This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.
| identifier | question |
|---|---|
| 47588 | Am I not right? |
| 47588 | An aphorism of Nietzsche''s reads:"What is public opinion? |
| 47588 | And herewith he has arrived at his final answer to the question, What is culture? |
| 47588 | And my first question is this: What is the value of this man, is he interesting, or not? |
| 47588 | And shuddering it asketh: Who is to be master of the world? |
| 47588 | And what state is farthest removed from a state of culture? |
| 47588 | And who are the evil in this morality of the oppressed? |
| 47588 | Are you a musician? |
| 47588 | But can we say as much of the devil?--Are we not deceived? |
| 47588 | But does such a state exist? |
| 47588 | But what does that mean-- good? |
| 47588 | But what of the voice and judgment of conscience? |
| 47588 | But why do you not_ dig_ deeper here? |
| 47588 | But why happiness for the greatest number? |
| 47588 | But, my dear Sir, what a surprise is this!--Where have you found the courage to propose to speak in public of a_ vir obscurissimus_?... |
| 47588 | Can we not turn it upside- down? |
| 47588 | Clärchen''s song contains the words:"_ Himmelhoch jauchzend, zum Tode betrübt_"Who knows whether the latter is not the condition of the former? |
| 47588 | Could you give me one or two more Russian or French addresses to which there would be some_ sense_ in sending the pamphlet? |
| 47588 | Do you imagine that I am known in the beloved Fatherland? |
| 47588 | Especially they who call themselves the good, they sting in all innocence, they lie in all innocence; how could they be just towards me? |
| 47588 | Externally, I suppose, you lead a calm and peaceful life down there? |
| 47588 | Good for whom? |
| 47588 | Guess who come off worst in_ Ecce Homo_? |
| 47588 | Has he a self? |
| 47588 | Has my photograph reached you? |
| 47588 | Have I not sunk into deep wells? |
| 47588 | Have you consulted good oculists, the best? |
| 47588 | He replies: Why so hard, once said the charcoal to the diamond; are we not near of kin? |
| 47588 | How is he to find himself in himself, how is he to dig himself out of himself? |
| 47588 | I do not know whether the impression was so deep because I was so ill. Do you know Bizet''s widow? |
| 47588 | I feel for you in the North, now so wintry and gloomy; how does one manage to keep one''s soul erect there? |
| 47588 | Is it not rather evil?--Is not God refuted? |
| 47588 | Is not there a great deal that is hypothetical in your ideas of caste distinctions as the source of various moral concepts? |
| 47588 | Or do you perhaps think more favourably of present- day Germans? |
| 47588 | Our culture as a whole can not inspire enthusiasm, can it? |
| 47588 | Was spricht die tiefe Mitternacht? |
| 47588 | What better way is there of being one in our day than that of"missionising"one''s disbelief in culture? |
| 47588 | What do you think about it? |
| 47588 | What is the reason of all this? |
| 47588 | What kind of a nature is it that carries this savage hatred of philistinism even as far as to David Strauss? |
| 47588 | What kind of a nature is it that so passionately defines culture as the worship of genius? |
| 47588 | What kind of a writer is it who warns us with such firm conviction against the dangers of historical culture? |
| 47588 | What, then, is the past history of this responsibility, this conscience? |
| 47588 | When does a state of culture prevail? |
| 47588 | Where may I send you the_ Twilight of the Idols_? |
| 47588 | Whither hath time gone? |
| 47588 | Who was most isolated, Ibsen or Nietzsche? |
| 47588 | Why not for once say the_ full_ truth about it? |
| 47588 | Why should not a day from my seventieth year be exactly like my day to- day? |
| 47588 | Why so hard? |
| 47588 | _ What saith the deep midnight_? |
| 47588 | and deceived deceivers, all of us?... |
| 53260 | Ah, where in the world have there been greater follies than with the pitiful? 53260 O my brethren, with whom lieth the greatest danger to the whole human future? |
| 53260 | The most careful ask to- day:''How is man preserved?'' 53260 [ 10] Is there no aggression without the struggle for existence? |
| 53260 | ''[ 14]"All beings( in your genealogical ladder) have created something beyond themselves, and are ye going to be the ebb of this great tide? |
| 53260 | *****"What is good? |
| 53260 | ******"Do I advise you to love your neighbour? |
| 53260 | And what in the world hath caused more suffering than the follies of the pitiful? |
| 53260 | And what is their own specific value?" |
| 53260 | And what were all these feeble and less viable mortals doing? |
| 53260 | And, as for the remainder-- a few indifferent and perhaps nameless people,--what could they matter? |
| 53260 | Are not the gay flowers at our feet meant to welcome the victorious warriors?... |
| 53260 | But Zarathustra asketh as the only and first one:''How is man surpassed? |
| 53260 | But what did they call it? |
| 53260 | But what if it should not come true? |
| 53260 | Did the task he started out with,"the elevation of the type man,"receive his best strength, his best endeavours, his sincerest application? |
| 53260 | Do they occur to the powerful who can chastise their enemies while their blood is still up? |
| 53260 | Does our table of ethical principles seem to be favouring the multiplication of a desirable type?" |
| 53260 | Even in his attack on English psychologists, naturalists, and philosophers, in_ The Genealogy of Morals_, what are his charges against them? |
| 53260 | Gruesome, is n''t it? |
| 53260 | Had another type of men perhaps made themselves God''s mouthpiece? |
| 53260 | Has not the spring come at last? |
| 53260 | How would any other philosophy have fared under such misrepresentation and calumny? |
| 53260 | However fundamentally we may disagree with his conclusions, were they reached by means of an upright attempt at grappling with the problems? |
| 53260 | If the process is a fact, if things have become what they are, and have not always been so; then why should we rest on our oars? |
| 53260 | In whom then is egoism a vice? |
| 53260 | Is it not with the good and the just? |
| 53260 | Is there no voluptuousness in a position of power for us own sake? |
| 53260 | NIETZSCHE HIS LIFE AND WORKS[ Philosophies Ancient and Modern] BY ANTHONY M. LUDOVICI AUTHOR OF''Who is to be Master of the World?'' |
| 53260 | Not really? |
| 53260 | Now, applying the knowledge to man, what did Nietzsche find? |
| 53260 | Now, how does Nietzsche stand out from the ranks of almost all other philosophers? |
| 53260 | Put, if life is the supreme aim of all, how is it that many things are valued higher than life by living beings? |
| 53260 | Sun, ladies, flowers, smiles-- was there ever a nicer combination?... |
| 53260 | Was Christianity the purveyor of a noble or of a slave morality? |
| 53260 | What is going on within his soul? |
| 53260 | What then are our present values? |
| 53260 | What was Nietzsche? |
| 53260 | Who is likely to need the thought of a beyond, where he will live in bliss while those he hates will writhe in hell? |
| 53260 | Whom do they hate most? |
| 53260 | Why did they halt where they halted? |
| 53260 | Ye say, a good cause will hallow even war? |
| 53260 | [ 2] Nietzsche protested against this state of affairs:--"What is good? |
| 53260 | [ 2] What, now, is the mental attitude of these"backworldsmen,"as Nietzsche calls them, who can see only the world''s filth? |
| 48495 | ( Noon; the moment of the shortest shadow; end of the longest error; climax of mankind;_ Incipit Zarathustra!_)The reader will ask,"What next?" |
| 48495 | Do I counsel you to love your neighbor? 48495 Thy self laugheth at thine''I''and its prancings: What are these boundings and flights of thought? |
| 48495 | What difference does it make,said he,"if you pass badly, if only you pass at all? |
| 48495 | What happened, brethren? 48495 What is the greatest thing ye can experience? |
| 48495 | What with man is the ape? 48495 ''What did I hear just now? 48495 ''What?'' 48495 And who can know why thy body needeth thy beat wisdom? 48495 Are not meters and foot- measures definite magnitudes, whether or not they be long for one purpose and short for another? 48495 Are there not different solutions possible of the same example and has not every one to regard his own solution as the right solution? 48495 But must we for that reason give up all hope of describing facts in objective terms? 48495 But that which the much- too- many call marriage, those superfluous-- alas, what call I that? 48495 But what is spirit? 48495 But what to me is the right of society, the right of all? 48495 Consequently also neither comforting, saving nor obligatory: what obligation could anything unknown lay upon us? 48495 Could egoism go further than this? 48495 Did Stirner live up to his principle of ego sovereignty? 48495 Do things, or do they not, possess an independence of their own? 48495 Had he read everything, and not read Stirner? 48495 He is a man who understands that the problem of all problems is the question, Is there an authority higher than myself? 48495 He meets a saint who loves God, and Zarathustra leaving him says:Is it possible? |
| 48495 | Here is Zarathustra''s condemnation of man''s search for truth:"''Will unto truth''ye call, ye wisest men, what inspireth you and maketh you ardent? |
| 48495 | How can the teacher claim that he is the standard of truth? |
| 48495 | How did Nietzsche develop into an unmoralist? |
| 48495 | Is there truth which we must heed, or is truth a fiction and is the self not bound to respect anything? |
| 48495 | It is characteristic of him that he said,"If there were a God, how should I endure not to be God?" |
| 48495 | The question arises, What are things in themselves? |
| 48495 | The question is only, What is the overman and how can we make this ideal of a higher development actual? |
| 48495 | The true world-- unattainable? |
| 48495 | We have done away with the true world: what world is left? |
| 48495 | What do I care for equality of right, for the struggle for right, for inalienable rights? |
| 48495 | What does it matter if we endure a little more or less pain, or of what use are the pleasures in which we might indulge? |
| 48495 | What have ye done to surpass him? |
| 48495 | What is the overman? |
| 48495 | What is the secret of Nietzsche''s success? |
| 48495 | What right has he, then, to judge the sovereign self of to- day and to announce the coming of another self in the overman? |
| 48495 | What saith the midnight deep and drear? |
| 48495 | What then remains but the concrete bodily personality of every man of which every one is the ultimate standard of right and wrong? |
| 48495 | Who ever imagined such an unnatural conjuncture as an eagle''toting''a serpent in friendship? |
| 48495 | Whom do they hate most? |
| 48495 | Why dost thou not give him thy flesh and thy bones? |
| 48495 | Why should Nietzsche give credit to the author from whom he drew his inspiration if neither acknowledges any rule which he feels obliged to observe? |
| 48495 | Why should we submit to the tyranny of a rule which after all proves to be a relic of barbarism? |
| 48495 | Will it not be better to go on improving than to revert to the primitive state of savagery? |
| 48495 | Would he not be ridiculous in his impotence to actualize his dream? |
| 48495 | how could I fail to be eager for eternity, and for the marriage- ring of rings, the ring of recurrence? |
| 48495 | perhaps the seeming?... |
| 36111 | ''Was this life?'' 36111 Why are you so hated?" |
| 36111 | Why wait ye,he asks in that wonderful rhapsody on"Silence"(7)"for Heaven to open at the strike of the thunderbolt? |
| 36111 | ( 1886), which expounds the passage in Luke iii:10, 11:"And the people asked him, saying, What shall we do then? |
| 36111 | ( 30)"The Life of Tolstoy,"Later Years, p. 643 f. But in"What Then Must We Do?" |
| 36111 | ( also translated under the title"My Religion,"1884) and"What Then Must We Do?" |
| 36111 | ***** Altogether, did Tolstoy practice what he professed? |
| 36111 | ***** To what extent Tolstoy was a true Christian believer may best be gathered from his own writings,"What Do I Believe?" |
| 36111 | After raising the question, How did the Greeks contrive to dignify and ennoble their national existence? |
| 36111 | Again, in"Married"he answers the query, Shall women vote? |
| 36111 | And if ye are not willing to be fates, and inexorable, how could ye conquer with me someday? |
| 36111 | And if your hardness would not glance, and cut, and chip into pieces-- how could ye create with me some day? |
| 36111 | And is it not natural to seek that material among the largest literary apparitions of the age? |
| 36111 | And so the question arises, Whence shall the conscience of the ruler- man derive its distinctions between the Right and the Wrong? |
| 36111 | And the happiness of the spirit is this: to be anointed and consecrated by tears as a sacrificial animal;--knew ye that before?" |
| 36111 | And where in the meanwhile is the lost leader? |
| 36111 | Are ye not my brethren? |
| 36111 | But how to detect in the deepest recesses of the soul the echoes of universal life and give outward resonance to their faint reverberations? |
| 36111 | But in reality do we know more concerning Life than did our ancestors? |
| 36111 | But what is"beautiful"? |
| 36111 | By one''s own pain one''s own knowledge increaseth;--knew ye that before? |
| 36111 | For what compels an ambitious imagination to arrest itself at the goal of the superman? |
| 36111 | Has the dam burst apart and will they all be swallowed by the ocean? |
| 36111 | Have not civilizations risen and fallen according as they were shaped by this or that class of nations? |
| 36111 | He is gone to find a way out of the woods-- what can have become of him? |
| 36111 | His views on Art are plainly and forcibly expounded in the famous treatise on"What is Art?" |
| 36111 | If it be a heinous deed he is brooding, why does he pause in its execution? |
| 36111 | In the tumultuous agitation of his conscience, the crucial and fundamental questions, Why Do We Live? |
| 36111 | Is it a legitimate ambition of the race to mark time on the stand which it has reached and to entrench itself impregnably in its present mediocrity? |
| 36111 | May we not perchance steep our souls in light that flows from another source than science? |
| 36111 | Might he not sweeten his lot after the same prescription? |
| 36111 | One can hardly peruse it without asking: Was Strindberg insane? |
| 36111 | So if Truth is an alterable and shifting concept, must not morality likewise be variable? |
| 36111 | Sociologically the most important of these is a book on the problem of property, entitled,"What Then Must We Do?" |
| 36111 | The bell strikes twelve-- they wonder is it noon or night? |
| 36111 | The discipline of suffering,--tragical suffering,--know ye not that only this discipline has heretofore brought about every elevation of man?" |
| 36111 | Then questions, eager and calamitous, pass in whispers among them: Has the leader lost his way? |
| 36111 | Was spricht die tiefe Mitternacht? |
| 36111 | What saith the deep midnight? |
| 36111 | What, then, questions the persevering pursuer of the final verities, shall we do in order that we may press nearer to Truth? |
| 36111 | Why is there so little fate in your looks? |
| 36111 | Why is there so much disavowal and abnegation in your hearts? |
| 36111 | Why should it not run on beyond that first terminal? |
| 36111 | Why so hard? |
| 36111 | Why so soft, so unresisting, and yielding? |
| 36111 | Why so soft? |
| 36111 | Will he never come back? |
| 36111 | Yet all the gifts of fortune sank into insignificance before that vexing, unanswered Why? |
| 36111 | and How Should We Live? |
| 36111 | said once the charcoal unto the diamond, are we not near relations? |
| 49316 | And what is freedom? 49316 Is there a state more blessed,"he asked,"than that of a woman with child?... |
| 49316 | Strauss,he said,"utterly evades the question, What is the meaning of life? |
| 49316 | What does a philosopher firstly and lastly require of himself? |
| 49316 | Whom do I hate most among the rabble of today? 49316 [ 5] Kant''s proposal that the morality of every contemplated action be tested by the question,"Suppose everyone did as I propose to do?" |
| 49316 | 570?-500?) |
| 49316 | And what is the mission of the lion? |
| 49316 | And what is this king of all axioms and emperor of all fallacies? |
| 49316 | And what was the goal that the philosopher had in mind for his immoralist? |
| 49316 | And when do we approve his choice? |
| 49316 | And why was this done? |
| 49316 | And why? |
| 49316 | And why? |
| 49316 | And why? |
| 49316 | But a gap remains and it may be expressed in the question: How is a man to define and determine his own welfare and that of the race after him? |
| 49316 | But how do fear and foresight operate to make one man concede rights to another man? |
| 49316 | But how will he know when he has attained this end? |
| 49316 | But there still remained a problem and it was this: When the superman at last appears on earth, what then? |
| 49316 | But what is its nature and what is its origin? |
| 49316 | But what will be the effect of eternal recurrence upon the superman? |
| 49316 | But what, then, is conscience? |
| 49316 | But why did the Greeks regard life as a conflict? |
| 49316 | By what standard was his immoralist to separate the good-- or beneficial-- things of the world from the bad-- or damaging-- things? |
| 49316 | Did he believe the human race would progress until men became gods and controlled the sun and stars as they now control the flow of great rivers? |
| 49316 | Dr. Mügge quotes a few of them:"What is good and what is evil? |
| 49316 | Has not the future gained by your failure? |
| 49316 | He holds that before anything is put forward as a thing worth teaching it should be tested by two questions: Is it a fact? |
| 49316 | He who can command, he who is a master by nature, he who, in deed and gesture, behaves violently-- what need has he for agreements? |
| 49316 | How are we to explain it away? |
| 49316 | How will he avoid going mad with doubts about his own knowledge? |
| 49316 | How, then, are we to determine which of these men has drawn the proper conclusion? |
| 49316 | If it is not the regret which follows punishment, what is it? |
| 49316 | If so, must he not suffer agonies on seeing his creatures, in their struggle for knowledge of him, submit to tortures for all eternity? |
| 49316 | If this is so, why should any man bother about moral rules and regulations? |
| 49316 | In the end, will man become the equal of the creator of the universe, whoever or whatever He may be? |
| 49316 | Interesting discussions of various Nietzschean ideas are in"The Revival of Aristocracy,"by Dr. Oscar Levy;"Who is to be Master of the World?" |
| 49316 | Is he not a cruel god if he knows the truth and yet looks down upon millions miserably searching for it? |
| 49316 | It was first voiced by that high priest who"rent his clothes"and cried"What need have we of any further witnesses? |
| 49316 | Let your labor be fighting and your peace victory.... You say that a good cause will hallow even war? |
| 49316 | Must it not strike him with grief to realize that he can not advise them or help them, except by uncertain and ambiguous signs?... |
| 49316 | Or did he believe that the end of it all would be annihilation? |
| 49316 | Practically and in plain language, what does all this mean? |
| 49316 | Suppose you have failed? |
| 49316 | That which does not live, he argued, can not exercise a will to live, and when a thing is already in existence, how can it strive after existence? |
| 49316 | The free man is a warrior.... How is freedom to be measured? |
| 49316 | Therefore he seeketh woman as the most dangerous toy within his reach.... Thou goest to women? |
| 49316 | Therefore, why deny it? |
| 49316 | To all the test of fundamental truth was applied: of everything Nietzsche asked, not, Is it respectable or lawful? |
| 49316 | Wagner was his friend of old? |
| 49316 | Was it because the ruling class was possessed by a boundless love for humanity and so yearned to lavish upon it a wealth of Christian devotion? |
| 49316 | Was there ever a more hideous old woman among all the old women? |
| 49316 | What are his burdens? |
| 49316 | What are many years worth? |
| 49316 | What child has not reason to weep over its parents?" |
| 49316 | What had Nietzsche to offer in place of these things? |
| 49316 | What is your fatherland? |
| 49316 | What sounder test of a creed''s essential value can we imagine than that of its visible influence upon the men who subscribe to it? |
| 49316 | What was the goal Nietzsche had in mind for his immoralist? |
| 49316 | What was to be the final outcome of his overturning of all morality? |
| 49316 | What, to man, is the ape? |
| 49316 | Whether it is human, liberal, humane, whether unhuman, illiberal, unhumane, what do I ask about that? |
| 49316 | Whether what I think and do is Christian, what do I care? |
| 49316 | Why call it a sin to do what every man does, insofar as he can? |
| 49316 | Why make it a crime to do what every man''s instincts prompt him to do? |
| 49316 | Why should any man conform to laws formulated by a people whose outlook on the universe probably differed diametrically from his own? |
| 49316 | Will there be another super- superman to follow and a super- supersuperman after that? |
| 49316 | Wipe out your masculine defender, and your feminine parasite-_haus- frau_--and where is your family? |
| 49316 | With what, then, has he to fight his hardest fight? |
| 49316 | You say that Christianity has made the world better? |
| 49316 | You say that it is comforting and uplifting? |
| 49316 | You say that it is the best religion mankind has ever invented? |
| 49316 | [ 5] But upon what theory is prayer based? |
| 49316 | and, Is the presentation of it likely to make the pupil measurably more capable of discovering other facts? |
| 49316 | but, Is it essentially true? |
| 49316 | what call I that? |
| 53622 | 1, 140 What is it that we long for at the sight of beauty? |
| 53622 | 1, 71 Why do people mostly speak the truth in daily life?... |
| 53622 | 100 What would there be to create if there were--? |
| 53622 | 103 Ah, where in the world have there been greater follies than with the pitiful? |
| 53622 | 104- 105 Of what consequence is all our art in artistic products, if that higher art, the art of the festival, be lost by us? |
| 53622 | 112- 113 What is the meaning of ascetic ideals? |
| 53622 | 138 Ye tell me, friends, that there is to be no dispute about taste and tasting? |
| 53622 | 144- 145 You say that the morality of pity is a higher morality than that of stoicism? |
| 53622 | 145 Where is innocence? |
| 53622 | 157- 158 What does a"moral order of the universe"mean? |
| 53622 | 186 And must we not return and run in that other lane out before us, that long weird lane-- must we not eternally return? |
| 53622 | 198 Should not the punishment fit the crime? |
| 53622 | 2, 137 Whence arises the sudden passion of a man for a woman, a passion so deep, so vital? |
| 53622 | 2, 172 You find your burden of life too heavy? |
| 53622 | 249 Who could know how to laugh well and live well, who did not first understand the full meaning of war and victory? |
| 53622 | 257 Would any link be missing in the whole chain of science and art, if woman, if woman''s work, were excluded from it? |
| 53622 | 282 Modest, industrious, benevolent, and temperate: thus you would that men were?--that_ good men_ were? |
| 53622 | 29"Life is not worth living";"Resignation";"what is the good of tears?" |
| 53622 | 300- 301 You wish to bid farewell to your passion? |
| 53622 | 356- 357 What hath hitherto been the greatest sin here on earth? |
| 53622 | 372 Have you experienced history within yourselves, commotions, earthquakes, long and profound sadness, and sudden flashes of happiness? |
| 53622 | 376"What do I matter?" |
| 53622 | 52 Ye say it is the good cause which halloweth even war? |
| 53622 | 52"What is good?" |
| 53622 | 6 What is the ape to man? |
| 53622 | 63 Art thou a slave? |
| 53622 | 69 Art thou one_ entitled_ to escape from a yoke? |
| 53622 | 69 Do I advise you to neighbour- love? |
| 53622 | 76 Thou goest to women? |
| 53622 | 78 Tell me: where find we justice, which is love with seeing eyes? |
| 53622 | 80 That which the many- too- many call marriage, those superfluous ones-- ah, what shall I call it? |
| 53622 | 86 Why a Beyond, if it be not a means of splashing mud over a"Here,"over this world? |
| 53622 | 90 What if God were not exactly truth, and if this were proved? |
| 53622 | And are not all things closely bound together in such wise that This Moment draweth all coming things after it? |
| 53622 | And for such precepts to be called holy, was not_ truth_ itself thereby-- slain? |
| 53622 | And if everything have already existed, what thinkest thou, dwarf, of This Moment? |
| 53622 | And if he were instead of vanity, the desire for power, the ambitious, the fear, and the enraptured and terrified folly of mankind?... |
| 53622 | And what in the world hath caused more suffering than the follies of the pitiful? |
| 53622 | And when truth hath once triumphed there, then ask yourselves with good distrust:"What strong error hath fought for it?" |
| 53622 | Are not the majority of marriages such that we should not care to have them witnessed by a third party? |
| 53622 | Are they a symptom of the distress, impoverishment, and degeneration of Human Life? |
| 53622 | Are we not happy?" |
| 53622 | Art thou a tyrant? |
| 53622 | Art thou the victorious one, the self- conqueror, the ruler of thy passions, the master of thy virtues? |
| 53622 | But I ask thee: Art thou a man entitled to desire a child? |
| 53622 | But I ask you: Where have there ever been better robbers and slayers in the world than such holy precepts? |
| 53622 | But tell me, my brethren, what the child can do, which even the lion could not do? |
| 53622 | But what did this"improved"German, who had been lured to the monastery look like after the process? |
| 53622 | But what is woman for man? |
| 53622 | But, again I ask, what do people want? |
| 53622 | Confronted by the query: By what means can this emotional excess be produced? |
| 53622 | Did he himself find no cause for laughter on the earth? |
| 53622 | EXCERPTS FROM"THE ANTICHRIST"What is good? |
| 53622 | EXCERPTS FROM"THE TWILIGHT OF THE IDOLS"Man thinks woman profound-- why? |
| 53622 | Free from what? |
| 53622 | Have you acted foolishly with great and little fools? |
| 53622 | Have you really undergone the delusions and woe of the good people? |
| 53622 | He who can command, he who is a master by"nature,"he who comes on the scene forceful in deed and gesture-- what has he to do with contracts? |
| 53622 | How can one maintain, then, that he has striven after happiness? |
| 53622 | How did they acquire these claims? |
| 53622 | If you expose bloody pieces of flesh to a beast, and withdraw them again, until it finally begins to roar, do you think that roaring implies justice? |
| 53622 | Is it not this: To humiliate oneself in order to mortify one''s pride? |
| 53622 | Is it not visibly more stupid than justice? |
| 53622 | Is there not even in all life-- robbing and slaying? |
| 53622 | Must not this gateway also-- have already existed? |
| 53622 | Must not whatever_ can_ happen of all things have already happened, resulted, and gone by? |
| 53622 | Must not whatever_ can_ run its course of all things, have already run along that lane? |
| 53622 | My brethren, wherefore is there need of the lion in the spirit? |
| 53622 | Nietzsche calls this essay"Have We Become Moral?" |
| 53622 | One Jew more or less-- what did it matter?... |
| 53622 | One of these aphorisms is entitled"The Battle Dispensary of the Soul,"and this is what follows:"What is the most efficacious remedy? |
| 53622 | Or discord in thee? |
| 53622 | Or doth the animal speak in thy wish, and necessity? |
| 53622 | Or is it this: To be sick and dismiss comforters, and make friends of the deaf, who never hear thy requests? |
| 53622 | Or is it this: To desert our cause when it celebrateth its triumph? |
| 53622 | Or is it this: To feed on the acorns and grass of knowledge, and for the sake of truth to suffer hunger of soul? |
| 53622 | Or is it this: To go into foul water when it is the water of truth, and not disclaim cold frogs and hot toads? |
| 53622 | Or is it this: To love those who despise us, and give one''s hand to the phantom when it is going to frighten us? |
| 53622 | Or isolation? |
| 53622 | Or may it, perchance, be their mission to be nurses or doctors? |
| 53622 | Or, conversely, is it in them that is manifested the fulness, the strength, and the will of Life, its courage, its self- confidence, its future?" |
| 53622 | Part IV, the narrative section, answers the query often raised: For whom is Nietzsche''s philosophy intended? |
| 53622 | Should not the_ contrary_ only be the right disguise for the shame of a God to go about in? |
| 53622 | The most important essay in"The Genealogy of Morals"is the last, called"What is the Meaning of Ascetic Ideals?" |
| 53622 | The phantom that runneth on before thee, my brother, is fairer than thou; why dost thou not give unto it thy flesh and thy bones?... |
| 53622 | The very meaning of life is now construed as the effort to live in such a way that life no longer has any point.... Why show any public spirit? |
| 53622 | They will smile, those rigorous spirits, when any one says in their presence:"that thought elevates me, why should it not be true?" |
| 53622 | To ascend high mountains to tempt the tempter? |
| 53622 | To exhibit one''s folly in order to mock at one''s wisdom? |
| 53622 | To what was it attributable? |
| 53622 | What child hath not had reason to weep over its parents? |
| 53622 | What has been done? |
| 53622 | What is heavy? |
| 53622 | What is it, then, that we designate thus, which certainly exists and wishes as a consequence to be explained? |
| 53622 | What is the great dragon which the spirit is no longer inclined to call Lord and God? |
| 53622 | What is the heaviest thing, ye heroes? |
| 53622 | What the populace once learned to believe without reasons, who could-- refute it to them by means of reasons? |
| 53622 | What, conversely, did the Jews feel against Rome? |
| 53622 | Where is beauty? |
| 53622 | Which of us, if_ favoured_ by circumstances, would not already have committed every possible crime? |
| 53622 | Who among you can at the same time laugh and be exalted? |
| 53622 | Why be concerned about the general weal or strive after it?... |
| 53622 | Why be grateful for one''s origin and one''s forebears? |
| 53622 | Why collaborate with one''s fellows, and be confident? |
| 53622 | Why hath the preying lion still to become a child? |
| 53622 | Why sufficeth not the beast of burden, which renounceth and is reverent? |
| 53622 | Why, then, does man struggle for knowledge and growth, knowing that it does not bring happiness? |
| 53622 | Yet the priests are, as is notorious,_ the worst enemies_--why? |
| 53622 | You do not suppose that in speaking of idleness and idlers I am alluding to you, you sluggards? |
| 53622 | _ And what intrinsic value do they possess in themselves?_ Have they up to the present hindered or advanced human well- being"? |
| 53622 | _ And what intrinsic value do they possess in themselves?_ Have they up to the present hindered or advanced human well- being"? |
| 53622 | _ Consequently_--itself also? |
| 53622 | and also the woe and the peculiar happiness of the most evil? |
| 53622 | but only a problem of_ power_("How far_ can_ we make use of its demands?") |
| 53622 | or;"that artist enlarges me, why should he not be great?" |
| 53622 | secondly, by what means can new energy be aroused? |