Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier	question
A67528	If such Old Stubborn Boughs can Bend, And from a just Chastisment mend, Fond Parents pray asign a Reason, Why Youth should want it in due Season?
A08123	Doe they aime at wealth?
A08123	Doe they aspire to be Commanders?
A08123	Doe they long after pleasure?
A03330	And thus we doubt not but God will be with vs, and if God be with vs, who can be against vs?
A03330	Yet I may say of my selfe as once Nehemiah did in another case: Shall such a Man as I lye?
A08122	Doe they aime at wealth?
A08122	Doe they asp ● re to be Commanders?
A08122	Doe they long after pleasure?
A12458	WHo would not thinke that all those certainties should not have made both me and this Country have prospered well by this?
A12458	Was it vertue in those Heros to provide that doth maintaine us, and basenesse in us to doe the like for others to come?
A33345	Do''st need good Oyle?
A33345	Lackst thou fine linnen?
A33345	O Earth, do these within thine entrals grow?
A33345	Or Vinegar?
A33345	Or want''s thou Sugar?
A33345	Storks are so careful of their parents?
A33345	What shall I say of the Dodonean Well?
A33345	What should I of th''Illyrian Fountain tell?
A33345	What wouldst thou drink?
A15685	But many I know will say if it be thus, how comes it to passe then that they are so poore?
A15685	For what neede they carrie water, seeing every one hath a Spring at his doore, or the Sea by his house?
A15685	How doe their blustering passions, make the place troublesome to themselves and others?
A15685	True it is, that every ones imployment wil not permit him to fowle: what then?
A15685	What though there be no such plenty, as to cry these things in the streetes?
A15685	or who will condemne that which is as England hath beene?
A07832	:[ 1637?]
A07832	But what was the issue?
A07832	Facilis descensus averni: the booke of common prayer sayd they what poore thinge is that, for a man to reade in a booke?
A07832	For the smooke of their fire, to assend and passe through?
A07832	Is it Lu ● acy; Or Doteage on his owne Imagery?
A07832	The agent wondring to see that his gold would doe no good, did aske, the cunning man if hee could give him no advise?
A07832	The old Sachem Papasiquineo having this message returned, was inraged?
A07832	The wise man sayes, give mee neither riches nor poverty; why?
A07832	The word which was given with an alarme, was, o he''s gon, he''s gon, what shall wee doe he''s gon?
A07832	WHat ailes Pigmalion?
A07832	a coat?
A07832	what''s this?
A07832	who said, hee would: and what was that thinke you?
A14203	And doth not the Apostle say, contend for the truth( though not in a violent way?)
A14203	Did ever any Christian reade, that in the purest Churches that ever were, that Christians were freed from the Crosse?
A14203	Doe you not remember that the crosse followed the Church?
A14203	It may bee demanded, Why should you be so furious( as some have said) should not Christians have more mercy and compassion?
A14203	May not the Lord doe this to prove your hearts, to see whether you durst follow him in afflictions or not?
A14203	and doe we not ever find the greater the afflictions and troubles of Gods people bee, the more eminent is his grace in the soules of his servants?
A14203	and why should men wonder at us, seeing that troubles and contentions have followed the purest Churches since the beginning of the world to this day?
A14203	did not the breath of Gods Spirit sweetly breathe in the soules of these poore Captives which we now related?
A14203	doe not I daily see the love of God unspeakably to my poore distressed soule?
A14203	doth not Christ say, I came not to bring peace but a sword?
A14203	or to bee so meane, wan ● ing honour as others had?
A14203	or was it his crosse, that hee was not so deliciously sed as other men?
A14203	others should answer againe; What came we hither for else?
A14203	they are supplied with every thing necessary, they are flote and heartened in their victory; to what end shall wee stand it out with them?
A14203	was it a crosse to bee destitute of a house to put his head in?
A14203	was not the Crosse carried after Christ?
A14203	what advantage they have of their peeces to us which are not able to reach them with our arrows at distance?
A14203	what is become of Faith?
A12460	And is it not pretty sport, to pull vp two pence, six pence, and twelue pence, as fast as you can hale and veare a line?
A12460	And what commoditie in Europe doth more decay then wood?
A12460	And what hellish care do such take to make it their owne miserie, and their Countries spoile, especially when there is most neede of their imployment?
A12460	For Gentlemen, what exercise should more delight them, then ranging dayly those vnknowne parts, vsing fowling and fishing, for hunting and hauking?
A12460	For example: Rome, What made her such a Monarchesse, but onely the aduentures of her youth, not in riots at home, but in dangers abroade?
A12460	Or by consuming that carelesly, his friends got worthily?
A12460	Or by vsing that miserably, that maintained vertue honestly?
A12460	Or( to maintaine a silly shewe of brauery) toyle out thy heart, soule, and time, basely, by shifts, tricks, cards,& dice?
A12460	Or, for being descended nobly, pine with the vaine vaunt of great kindred, in penurie?
A12460	Then, who would liue at home idly( or thinke in himselfe any worth to liue) onely to eate, drink, and sleepe, and so die?
A12460	Was it vertue in them, to prouide that doth maintaine vs?
A12460	What Voyages and Discoueries, East and West, North and South, yea about the world, make they?
A12460	What an Army by Sea and Land, haue they long maintained in despite of one of the greatest Princes of the world?
A12460	What so truely sutes with honour and honestie, as the discouering things vnknowne?
A12460	What was it, They would not doe both in purse and person, for the good of the Commonwealth?
A12460	Who seeth not what is the greatest good of the Spanyard, but these new conclusions, in searching those vnknowne parts of this vnknowne world?
A12460	and basenesse for vs to doe the like for others?
A12461	And shall wee loue Thee now the lesse?
A12461	Did not their trembling ioynts then dread his rod?
A12461	How thinke you it may be rectified?
A12461	I confesse this is true, and it may cause some suppose they are grown inuincible: but will any goe to catch a Hare with a Taber and a Pipe?
A12461	I haue deeply hazarded my selfe in doing and suffering, and why should I sticke to hazard my reputation in Recording?
A12461	I thanke God I neuer vndertooke any thing yet any could tax me of carelesnesse or dishonesty, and what is hee to whom I am indebted or troublesome?
A12461	Mowchick woyawgh tawgh ● oeragh kaqueremecher, I am very hungry?
A12461	Now I know the common question is, For all those miseries, where is the wealth they haue got, or the Gold or Siluer Mines?
A12461	Or is there more of those Vast Countries knowne, Then by thy Labours and Relations showne First, best?
A12461	Some few particulars perhaps haue sped; But wherein hath the publicke prospered?
A12461	To conclude, were it not for Master Cherley and a few priuate aduenturers with them, what haue we there for all these inducements?
A12461	WHat conceiue you is the cause the Plantation hath prospered no better since you left it in so good a forwardnesse?
A12461	Was it vertue in them to prouide that doth maintaine vs, and basenesse in vs to doe the like for others?
A12461	What can you get by warre, when we can hide our provisions and fly to the woods?
A12461	What charge thinke you would haue setled the gouernment both for defence and planting when you left it?
A12461	What conceiue you should be the cause, though the Country be good, there comes nothing but Tobacco?
A12461	What conceiue you would be the remedy and the charge?
A12461	What growing state was there euer in the world which had not the like?
A12461	What thinke you are the defects of the gouernment both here and there?
A12461	What voiages and discoueries, E ● st and West, North and South, yea about the world, make they?
A12461	Where shall we looke to finde a Iulius Caesar, whose atchieuments shine as cleare in his owne Commentaries, as they did in the field?
A12461	and should they not bring their skins to vs?
A12461	loue you not me?
A12461	what shall I eate?
A12461	why should not the rich haruest of our hopes be seasonably expected?
A65392	And will he be favourable no more?
A65392	Being farther demanded, how they came so many of them, to be so suddenly agreed in so weighty and doubtful a case?
A65392	By the Law of works?
A65392	By what Law?
A65392	Can you show a warrant for them?
A65392	Did he not make himself a party on the other side, by often using these and the like words, We, Us?
A65392	Do I entertain, or maintain them in their actions, wherein they stand against any thing that God hath appointed?
A65392	Do you ask me upon point of Conscience?
A65392	Have you countenanced, or will you justifie those Seditious practises which have been censured here in this Court?
A65392	How hardly will they submit to such Over- seers?
A65392	How shall they cohabit and trade together?
A65392	If Christ be my Sanctification, what need I look to any thing in myself, to evidence my Iustification?
A65392	If a Man in distress of Conscience, or other temptation,& c. should come and ask your counsel in private, might you not teach him?
A65392	It was answered neither, but as suspected only; Then he demanded who were his Accusers?
A65392	Men and Brethren, what shall we do?
A65392	Must I shew my Name written therein?
A65392	None saith, Where is God that made me, which giveth Songs in the night?
A65392	Put case I do fear the Lord, and my Parent do not, May not I entertain one that fears the Lord, because my Father will not let me?
A65392	She Answered; How did Abraham know that it was the Voice of God, when he commanded him to Sacrifice his Son?
A65392	Tantaene animis coelestibus irae?
A65392	That is nothing to the purpose, but we can not stand to dispute causes with you now; What say you to your weekly publick Meetings?
A65392	To this we reply, first, We would demand of him what he accounts a holding forth a Covenant of Grace?
A65392	We are not to Pray against all sin, because the old Man is in us, and must be; And why should we Pray against that which can not be avoided?
A65392	We do desire therefore to know of you, whether you will justifie and maintain what is laid to your charge or not?
A65392	What Law have they transgressed; the Law of God?
A65392	When she had thus vented her Mind, the Court demanded of her, how she expected to be delivered, whether by Miracle as Daniel was?
A65392	When they came first unto her, she asked from whom they came, and what was their business?
A65392	Where is boasting then?
A65392	Why may not the Pastor, upon such grounds, leave his People, as well as they him, considering the Tie is equal on both parts?
A65392	Will you please to give me a rule against it, and I will yield?
A65392	Would one think that any heavenly Spirit could have breathed so much anger, when an Angel would have given milder language to the Devil himself?
A65392	make sides when he proclaimed all to be under a Covenant of works, who did not follow him( step by step) in his description of the Covenant of Grace?
A19729	44. plead, that others did nothing for them?
A19729	And Paul sought not mans gold nor siluer, but though hee had authoritie, yet he tooke not bread of the Churches, but laboured with his hands: And why?
A19729	And canst thou see other of thy brethren toile their hearts out, and thou sit idle at home, or takest thy pleasure abroad?
A19729	And what if others will doe nothing for thee, but are vnkinde, and vnmercifull to thee?
A19729	And what is my Fathers house?
A19729	And why else are these caueats in the Scriptures, but to warne the godly that they bee not tainted herewith?
A19729	Are they not also, for the most part, best fed and clad?
A19729	But doth not the Apostle else wheresay?
A19729	But some man happily will say vnto me, It is true, that men seeke their owne by all these wayes, But what should be the reason and cause of this?
A19729	Did he himselfe turne vngodly also?
A19729	Did not Sathan, who was not content to keepe that equall state with his fellowes, but would set his throne aboue the Starres?
A19729	Did not he also entise man to despise his generall felicitie and happinesse, and goe trie particular knowledge of good and euill?
A19729	How is he clad?
A19729	How is he fed?
A19729	If all men were kinde to thee, it were but Publicans right eousnesse to be kinde to them; If all men be euill, wilt thou be so too?
A19729	Is this then a time for men to begin to seeke themselues?
A19729	Knowest thou not that they which will be the children of God must be kinde to the vnkinde, louing to their enemies, and blesse those that curse them?
A19729	May you liue as retired Hermites?
A19729	Nay, you must seeke still the wealth of one another; And enquire as Dauid, how liueth such a man?
A19729	Remember the example of Vriah, who would not take his ease, nor his pleasure, though the King required him, and why?
A19729	What shall I say?
A19729	Yea, What is man?
A19729	and liue they not most easily?
A19729	and looke after no body?
A19729	beleeue it, God can not lie, nor be deceiued; He that made the heart, doth not he know it?
A19729	but who, I pray thee, brought this particularizing first into the world?
A19729	or dreamest thou that thou art made of other, and better mettall then other men are?
A19729	or the sonne of man that thou so regardest him?
A19729	surely, I will ease him; hath he no bed to lie on?
A19729	that thou shouldest thus blesse me?
A19729	who then will follow a multitude?
A19729	why, I haue two suits, I le giue him one of them; eates he course fare, bread and water, and I haue better?
A19729	why, I haue two, I le lend him one; hath he no apparel?
A70435	20. Who are we and what are our Churches, that we should presume above this Commission?
A70435	3, 6. how much more in the like case ought other things to be removed, which never were commanded of God, but onely were devised by men?
A70435	9 What example have you but grounds for the baptising of infants?
A70435	And is not the severity in debarring such as crave and desire to be admitted to the Seals an injury to be reprehended?
A70435	And may not the brethren who hold a stinted forme lawfull in like manner object?
A70435	And that seeing sigillum sequitur donum, to apply them to others what is it but to abuse them?
A70435	But was this gift given to the communitie of the faithfull first and immediately?
A70435	For where will yee stop seeing any may plead the same libertie, and if members may so doe why not the Pastor and Teacher also?
A70435	How shal this tend to abrogate the distinction of Church Assemblies from the confused multitude?
A70435	If he give offence must they stumble at the stone, and separate from the ordinance of grace?
A70435	If this be not to strengthen the hands of the Separatists, or at least, to lay blocks of offence in their way, what is?
A70435	Is this to take as illimited power as the Apostles did in the execution of their office?
A70435	May not a servant remove from his Master to another Congregation?
A70435	Men and brethren, what shall we do?
A70435	Must they leave you now, with whom they have held society?
A70435	Or will you plead for Separation, which you have condemned as rash and inconsiderate?
A70435	Peter demanded, Can any man forbid water that these should not be baptised, which have received the holy Ghost as well as we?
A70435	Some warnings you have had already, and have you not cause to feare every day more and more?
A70435	When the Eunuch asked of Philip, See here is water, what doth let me to be baptised?
A70435	You know that thy who have run this way have fallen into manifold divisions, and may not you justly feare, lest the same befall you?
A70435	and all of them one with another, because they either limit themselves too much, or too little?
A70435	or did they deny the seales unto them, because they could not make any such promise?
A70435	or how is the profanation of the seals thereby indangered?
A70435	or the father bestow his sonne or daughter in marriage to one of another Congregation, but the whole Church must be called to councell in this matter?
A85452	( Why?)
A85452	( or otherwise) have you not such a gainfull Trade as none the like in the Towne where you live?
A85452	All Nations band your selves together now, You shall fall down as dust from bellows blown: How easie can our King your power bow?
A85452	Also how came it to passe that the Lord put it into your hearts to set upon a Reformation, was it not by prayer attained?
A85452	And now to you I put the question, who would not fight in such a cause with an agile spirit, and undaunted boldnesse?
A85452	Are not your Children very well provided for as they come to years?
A85452	Are you not inriched daily?
A85452	Babylon is fallen, the God of truth hath said it; then who would not be a Souldier on Christs side, where is such a certainty of victory?
A85452	Behold his swiftnes all you that have said, where is the promise of his comming?
A85452	But here they tell me of a naked Christ, what is the whole life of a Christian upon this Earth?
A85452	Can there be ever night in his Presence, whose eyes are ten thousand times higher than the Sun?
A85452	Christ is come down possession for to take Of his deer purchase; who can hinder him?
A85452	Christs wrath is kindled, who can stand before His anger, that so long hath been provoked?
A85452	Could Caesar so suddenly fetch over fresh forces from Europe to Asia Pompy to foyle?
A85452	Doth Christ build Churches?
A85452	Eliot thy Name is, through the wild woods spread, In Indians mouths frequent''s thy fame, for why?
A85452	Gennors, dost love thy Christ?
A85452	Gentle Reader make use of this memorable Providence of Christ for his New England Churches, where had this poore people this great sum of money?
A85452	HArbertus, hye on valiant, Why lingerst thou so long?
A85452	I pray be not too hasty; hath not the Lord said, Come out of her my people?
A85452	Is''t not to war''mongst Christ''s true worthies here, What wilt give out, thou''lt loose thy former toile?
A85452	Oh poor Virginia ▪ dost thou send away the Ministers of Christ with threatning speeches?
A85452	Oh yee New England Men and Women, who hath bewitched you that you should not obey the truth?
A85452	Sure their increase might thee much profit bring: What, leave Christs Church?
A85452	Thatcher, what mean''st to leavs thy little flock?
A85452	The rage of Seas, and hunger sharp, wants of a desart Land, Your noble hearts have overcom, what shall this work withstand?
A85452	Thy labours great have met with catching cheats, Mixing their Brasse with thy bright Gold, for why?
A85452	Vndanted close and clash with them; for why?''
A85452	What Man do''st meane to lay thy Trumpet downe?
A85452	What greater joy can come thy Saints among, Then to behold their Christ exalted high?
A85452	What helps can you have there that you must not carry from hence?
A85452	Where shall we go Lord Christ?
A85452	Will not you believe that a Nation can be borne in a day?
A85452	With little flock doth Newman pack away; The righteous lips sure might a many feed; Remov''st for gaine?
A85452	people why, doth Christ deny this worthies life to lengthen?
A85452	we had a notable piece of Prophecy, quoth the man that was missing, who was it that Preached?
A85452	who can them deface?
A85452	why do''st leave thy native soile?
A34020	9 O ● ght all that contribute towards the maintenance to have the privileage of voting in the Election of a Pastor?
A34020	Again, do not some plead, it is requisit, in order to a Persons partaking of the Lords Supper?
A34020	Again, do not some plead, that those who thus covenant, have the Power to make and unmake Officers?
A34020	And do n''t you think he would be well imployed?
A34020	And what is that to the Power of the Brethren?
A34020	And what must the grieved person do further in this case?
A34020	And with what sace can we impose it, when our Fathers fled from the impositions of men?
A34020	And, finally, do not some pretend, ● ● at these are the Persons commissioned by Christ, for the admitting and rejecting of Church Members?
A34020	Are there none that plead for a seperate Covenant, which some( and generally the lesser part) must enter into?
A34020	As to his Query, Whether the embodying into a Church state be not a mighty matter?
A34020	But did our Lord Jesus Christ require any such thing when he first instituted that holy Sacrament?
A34020	But how Comical is this?
A34020	But the Question is, Whether they are an instituted means for any of these ends?
A34020	But what scripture in ● i ● ● tes to us, That their Essence or Emmency lies in their Relation to this or that particular People?
A34020	But wherein do they consist?
A34020	But why all this heat?
A34020	But, i ● the Author indeed disquieted it the imposition of hands, because but a Ceremony?
A34020	Did I say yours?
A34020	Did the Apostles when they administred it?
A34020	Did the Reverend Author or the Church with him, never admit any un 〈 … 〉 ● erate Person to communion with them?
A34020	Doth the Essence of a Ministers Call consist in his being Ordained with the imposition of hands by other Ministers?
A34020	England, any Scripture foundation?
A34020	For as the Apostle queries, v. 19 are all Apostles?
A34020	For why?
A34020	If the People may do one, why not the other?
A34020	Is Baptism in a private House, where there is no Church Assembly, allowable?
A34020	Is Baptism to be administred to all Children, whom any professing Christians shall engage to see educated in the Christian Religion?
A34020	Is it a Duty for Christians in their Prayers, to make use of the words of that which is commonly called the Lords Prayer?
A34020	Is publick Reading of the Scriptures, without explication or exhortation there- with, part of the Work incumbent on a Minister of the Gospel?
A34020	It is ridiculous to say, that reading, with exposition is here meant; for then why was it not so said?
A34020	It might be enquired here, whether it be two distinct Covenants, one with God and the other with his People?
A34020	May a Men be ordained a Pastor, except to a particular 〈 … 〉, ana in the presence o ● that Church?
A34020	May the Brethren in Churches, and not the Pastors only, be sent unto, and have their Voice in Ecclesiastical Councils?
A34020	Now if they are alike delegated, and those can act no more in the Name of Christ than the other, pray why should they be the principal?
A34020	Or, how long had this inspired Synod sat before that case was brought before them?
A34020	Shall we then by Silence betray the Truth?
A34020	That limit the Right of chusing a Minister to a particular Church Covenant?
A34020	Was it the term of Communion in the primitive Church?
A34020	We Answer, by querying, Whether there be not several that own and plead for the things contained in it?
A34020	What is to be done in this case?
A34020	Whether appointed by God, to promote his glory, edisie the Congregation, or gain love?
A34020	Whether is it necessary t ● at Persons at their admission into the Church should make a publick relation of the time and manner of their Conversion?
A34020	Whether particular Churches ought to consist of Saints and true Believers in Christ?
A34020	Whether there ought not to be a Tryal of Persons concerning their qualifications and fitness for Church communion, before they are admitted thereunto?
A34020	Who is on the Lord side?
A34020	Who?
A34020	You will say, Who owns it, or will plead for it in this Dress?
A34020	and if it be good, and for good ends, why must so many be excluded?
A34020	and whether God and his Church Promise ● he same thing to the party covenanting?
A34020	and why should Gods holy Ordinances be annexed to Mens Covenant?
A34020	are all Prophets?
A34020	are all Teachers?
A34020	for the whole Congregation are oblig''d to these Duties, and why must the Covenant be seperate?
A34020	i ● so, which of them is the proper Church Covenant?
A34020	or were they summoned upon this single occasion?
A34020	or where i ● the Scripture that commands it?
A34020	will not some people assure you, they have been wonderfully edified by a womans preaching in Publick?
A34020	yet shall we make it a law or custom?
A50202	& c. Suppose ye that these Galileans were sinners above all the Galileans, because they suffered such things?
A50202	( the day forgotten) at Evening, the said Mary heard a voice at the door of her Dwelling, saying, What do you here?
A50202	23. so that it seems the Devils are driven away by Sounds, and why not then by Words, or Fumes, or Herbs?
A50202	Alice asked her how she should satisfie her Brother that this was no Cheat or Delusion of her Phansie?
A50202	Also, Can any understand the spreadings of the Clouds, or the noise of his Tabernacle?
A50202	And it said, What?
A50202	And shall that cast the scale, when the lives of men are concerned?
A50202	And what is the most evident place in the Scripture to prove that there is a Purgatory?
A50202	Are you a good or a bad Spirit?
A50202	Are you a good or a bad Spirit?)
A50202	But who seeth not that the hand of Ioab was in all these things?
A50202	Could a good Angel have given better Counsel?
A50202	Dost thou know the ballancings of the Clouds, the wondrous works of him who is perfect in knowledge?
A50202	Goddard askt what cases?
A50202	How are you Regimented in the other World?
A50202	How are you Regimented in the other World?
A50202	How many would probably be scared out of their Wits?
A50202	How shall that be in the Mouth which never was in the mind; and how should that be in the mind, which never came there through the outward senses?
A50202	How then is it consistent with reason, that he should produce a real Man, who is of all Animals the most perfect, and noble?
A50202	If Chymists can make their aurumfulminans, what strange thing ● may this Infernal Chymist effect?
A50202	If that were so, how comes it to pass that appearing Daemons do sometimes depart with a melodious sound?
A50202	Is it because there is no God in Israel, that you go to Baalzebub the God of Ekron?
A50202	It is reported that one of the Popes in way of pleasancy, saying to a Parrat, what art thou thinking of?
A50202	Now let the Reader judge whether D. Taylors Questions, when he would have the Spectre resolve him, Where is your abode?
A50202	Or if such agreement should necessitate an Apparition, how would the World be confounded with Spectres?
A50202	Other of his Enquiries respected the Old World, e. g. How Noah could take the living Creatures that were brought into the Ark?
A50202	Shall a Trumpet be blown in the City, and the People not be afraid?
A50202	Suppose the Devil saith these persons are Witches, must the Judge therefore condemn them?
A50202	Taverner asked him who he was?
A50202	The Bishop advised him, the next time the Spectre appeared to him, to ask him these Questions: When ● ● are you?
A50202	The Lad was soon put to Bed, and they presently heard an huge noise, and demanded what was the matter?
A50202	The Thunder of his Power, who can understand?
A50202	Then Goddard said, who was confederate with you in the Murder?
A50202	Then I letting go my Son Peter''s hand took him by the hand, and said, Cousin, I purpose it not, whithe shall I go?
A50202	Then it asked him, how doth William and Mary?
A50202	Then the Spectre said, how stand cases at home?
A50202	To which he said, should both of us come?
A50202	To whom Goddard said, what would you have me to do?
A50202	Two nights after the Spectre came to him again, looking pleasantly upon him, asking if he had done the message?
A50202	Wallas asked him, if he would eat anything?
A50202	What Fables are there concerning Incubi and Succubae, and of Men begotten by Daemons?
A50202	What a miserable Man am I, that know not when I speak with my Enemy or with my Friend?
A50202	What station do you hold?
A50202	What strange things have been done, and how have Diseases been healed by the sign of the Cross many times?
A50202	What would be the issue of the Wars and great designs then on foot in the World?
A50202	What( said Goddard) would you have me do in this thing?
A50202	When he came near, the Spectre spake to him with an audible voice, saying, Are you afraid?
A50202	Where Paradise is?
A50202	Whereupon Goddard said, For what cause did you Murder him?
A50202	Whether a Bewitched person may lawfully cause any of the Devils Symbols to be removed in order to gaining Health?
A50202	Who among us shall dwell with devouring fire?
A50202	Who among us shall dwell with everlasting burnings?
A50202	Who are the seven Spirits that stand before the Throne of God?
A50202	Who is the King of the Arch- Angels?
A50202	Who said Mall, did not I tell thee that I would see thee again?
A50202	Who those Sons of God were that loved the Daughters of Men?
A50202	Who was this Art of unbewitching Persons in such a way first learned of?
A50202	Why might not holy Angels have an hand in that Lightning?
A50202	no( saith she) not at all, for I know it is the voice of my Heavenly Father; and should a Child be afraid to hear, his Fathers voice?
A50202	or but one of us?
A50202	or that in the Conventicles of Witches there is Musick heard?
A50202	shall there be evil in a City and the LORD hath not done it?
A50202	to whom he replied; are not you afraid to hear these dreadful Thunder claps?
A50202	what station do you hold?
A50202	where is your abode?
A36187	1, 3. but how soon did they forget their Errand into the Wilderness, and corrupt themselves in their own Inventions?
A36187	A Prophet?
A36187	A man clothed in soft raiment?
A36187	Are they not in your eyes in comparison thereof, as nothing?
A36187	But how shamefully did they neglect that great and honourable Work for the space of above forty years?
A36187	But to what purpose came we into the Wilderness, and what expectation drew us hither?
A36187	But what shall we do for bread?
A36187	But what went ye out for to see?
A36187	But what went ye out- for to see?
A36187	But who is there left among you, that saw these Churches in their first glory, and how do you see them now?
A36187	Christian Reader, A Word spoken in due season( saith Solomon) how good is it?
A36187	D ● d we not with Mary choose this for our Part, to sit at Christs feet and hear his word?
A36187	Did not the Lord bring the Philistims from Caphtor, and the Assyrians from Kir, as well as Israel from the land of Egypt?
A36187	Do not my words do good to him that walketh uprightly?
A36187	Doth not a careless, remiss, flat, dry, cold, dead frame of spirit, grow in upon us secretly, strongly, prodigiously?
A36187	Doth our Soul loath the bread of Heaven?
A36187	Hath the Lord been wanting to us, or failed our expectation?
A36187	He saith not, Whom went ye out to hear, but what went ye out to see?
A36187	How careful were you, even all sorts, young and old, high and low, to take hold of the opportunities of your Spiritual good and edification?
A36187	How could he stretch forth his hand, when it was withered, the Blood and Spirits dried up, and the Nerves and Sinews shrunk up?
A36187	How fervent in Prayer to Almighty God for his divine Blessing upon the Seed sown, that it might take root and fructifie?
A36187	How long hath God kept us in the furnace day after day, moneth after moneth, year after year?
A36187	How many Professors of Religion, are swallowed up alive by earthly affections?
A36187	How sadly hath the Lord testified against us, because of our loss of our first love, and our remissness and negligence in his Work?
A36187	How was John much more then a Prophet?
A36187	In plucking such burning and shining Lights out of the Candlesticks; the principal- Stakes out of our Hedges; the Corner- stones out of our Walls?
A36187	In removing such faithful Shepherds from their Flocks, and breaking down our defenced Cities, Iron Pillars, and Brazen- Walls?
A36187	Is it because there is no bread, neither is there any water, and our soul loatheth this light bread?
A36187	Is it not a Sign that God is making a way for his Wrath, when he removes his Chosen out of the Gap?
A36187	Is it not because the Lords House lyeth waste?
A36187	Is not the Temper, Complexion and Countenance of the Churches strangely altered?
A36187	Is this Angelical food, light bread, which can not satisfie, but starves the Soul?
A36187	Nay, what could have been done more, then what the Lord hath done for us?
A36187	O generation, see ye the word of the Lord: have I been a wilderness unto Israel?
A36187	O my people, what have I done unto thee, and wherein have I wearied thee?
A36187	O thou that art named the house of Jacob, is the Spirit of the Lord straitned?
A36187	O ye of little faith, why reason ye, because you have no bread?
A36187	Our Saviour''s reiteration of this Question, What went ye out into the Wilderness to see?
A36187	Peter was grieved, because he said unto him the third time, Lovest thou me?
A36187	Temple- work in our Hearts, Families, Churches is shamefully neglected?
A36187	The general Question is, What went ye out into the Wilderness to see?
A36187	Then said Haggai, If one that is unclean by a dead body, touch any of these, shall it be unclean?
A36187	Then the general Question is repeated, But what went ye out for to see?
A36187	Thirdly, the generall Question is reiterated, But what went ye out for to see?
A36187	This general Question being propounded, the first particular Enquiry is, whether they went to see A reed shaken with the wind?
A36187	Thus saith the Lord, What iniquity have your fathers found in me, that they are gone far from me, and have walked after vanity, and are become vain?
A36187	To hear his heavenly Doctrine, and partake of that new Sacrament, which he administred?
A36187	To what purpose came we into this place, and what expectation drew us hither?
A36187	To what purpose did the Children of Israel leave their Cities and Houses in Egypt, and go forth into the Wilderness?
A36187	To what purpose then came we into the Wilderness, and what expectation drew us hither?
A36187	Was it not the expectation of the pure and faithful Dispensation of the Gospel and Kingdome of God?
A36187	We may pray earnestly, but if we ask not in faith, how can we expect to receive any thing of the Lord?
A36187	Were not the hearts of John''s Disciples leavened with carnal emulation and prejudices against Christ himself?
A36187	Were there not as various and different Opinions touching the Person of Christ, even in the dayes of his flesh?
A36187	What earnest and ardent desires had you in those dayes after Communion with Christ in the holy Sacraments?
A36187	What fervent zeal was there then against Sectaries and Hereticks, and all manner of Heterodoxies?
A36187	What hast thou lacked with me, that behold, thou seekest to go to thine own Country?
A36187	What iniquity have your fathers found in me, that they are gone far from me?
A36187	What is it that distinguisheth New- England from other Colonies and Plantations in America?
A36187	What meaneth the heat of his great Anger, in calling home so many of his Ambassadors?
A36187	What mighty efficacy and power had the clear and faithful dispensation of the Gospel upon your hearts?
A36187	What reverence was there then of the Sentence of a Council, as being decisive and issuing the Controversie?
A36187	What should I make mention of Signes in the Heavens and in the Earth, Blazing- Stars, Earthquakes, dreadful Thunders and Lightnings, fearful Burnings?
A36187	What solicitude was there in those dayes to seek the Lord after the right Order?
A36187	What then is the cause of our coolings, faintings and languishings?
A36187	What then is the cause of our decayes and languishings?
A36187	What was their uncleanness?
A36187	What, is Manna no bread?
A36187	What, is the Price and Esteem of Gods Prophets, and their faithful Dispensations, now fallen in our hearts?
A36187	Where is that lively exercise of faith, which ought to be, in our attendance upon the Lord in his holy Ordinances?
A36187	Whom say ye that I am?
A36187	Yea and in some particular Congregations amongst us, is there not in stead of a sweet smell, a stink?
A36187	Yea, in particular he enquires whether it were to see a man that was like to a Reed shaken with the wind?
A36187	You did run well: who doth hinder you, that you should not obey the truth?
A36187	a land of darkness?
A36187	and a second particular Enquiry made, Was it to see a man clothed in soft raiment?
A36187	and a third particular Enquiry made, Was it to see a Prophet?
A36187	and burning in stead of beauty?
A36187	and do we now repent of our choice, and prefer the Honours, Pleasures and Profits of the world before it?
A36187	and having ears, hear ye not, and do ye not remember?
A36187	and in stead of a girdle, a rent?
A36187	and in stead of a stomacher, a girding with sackcloth?
A36187	are those his doings?
A36187	have ye your heart yet hardened?
A36187	having eyes, see ye not?
A36187	how affectionately and zealously did you entertain the Kingdome of God?
A36187	perceive ye not yet, neither understand?
A36187	was it not that they might build the House of God at Jerusalem, and set up the Temple- worship?
A36187	was it not to hold a Feast to the Lord, and to sacrifice to the God of their fathers?
A36187	was it not to see that burning and shining light, which God had raise ● up?
A36187	— What went ye out into the wilderness to see?
A49890	1590- 1644?
A49890	1590- 1644?
A49890	And when they teach Indians to pray, will they not teach them by a forme?
A49890	And why may not a chiefe Pastor be called a Bishop, as well as an Elder, or any other officer heretofore superior?
A49890	Are all q Apostles?
A49890	Are there not some great mysteries of State and government?
A49890	Besides, should they judge these things, and labour for, and watch over us in the Lord, and not be recompenced as long as they doe well?
A49890	But have all n Churches and Ministers this power?
A49890	But how can they certainly discerne that true grace, and what measure God requireth?
A49890	But were there any Bishops superintendent, over other Bishops, or Presbyters, in the first hundred years after Christs birth?
A49890	Did not the holy Apostles advise with the Elders a sometimes?
A49890	Hence what government for Christians in chief, but by pious, learned, Provinciall and Diocesan Bishops, especialy in England and Ireland?
A49890	Hence what government for an Englishman but an hereditary, successive, King, v the son of Nobles, well counselled and assisted?
A49890	How can all the Church examine and try such?
A49890	How can any now deny this to be Anarchie and confusion?
A49890	How can any preach, unlesse he be k sent?
A49890	How shall a Church propagate, and visit other Churches?
A49890	If a Pastor, or Minister, or Christian, of any Church shall doe so, what hath he to doe with Infidels?
A49890	If by their Pastors, must there not bee more f Ministers then one in the first Church?
A49890	If every Parish or congregation be so free and independent, as they terme it, what unity can we expect?
A49890	If not, whether their Testimony bee of that validity as is thought by some?
A49890	If not; should the Vicar, Donative, Minister or Chaplain?
A49890	If so, hath not the first Church and the Ministers therof, Apostlolical m power in these things?
A49890	If some should not be of the p Quorum, as it were, in ordinations, and the like, what order, peace, or unity can be expected?
A49890	If the people may make Ministers, or any Ministers make others without an Apostolicall Bishop, what confusion will there be?
A49890	If the whole Church, or every congregation, as our good men think, have the power of the keyes, how many Bishops then shall we have?
A49890	If they had, whether they might not erre?
A49890	If they would not receive it, was not the Magistrate ready to assist, and in a manner ready, according to duty, to enforce peace and obedience?
A49890	Is Episcopacie, or a superintendencie necessary at New- England, and is it not necessary in more populous places?
A49890	Is Geneva without her faults?
A49890	Must the whole Church try all those whom their Ministers convert abroad, suppose among Indians, before they may baptize them?
A49890	Nor will this Court allow of any Church otherwise gathered?
A49890	That the very terme of leading, or ruling in the Church, attributed to Elders, forbids it; for if all are Rulers, who shall be ruled?
A49890	Therefore, if so, by their principles how can any Nation be governed?
A49890	WHether a people may gather themselves into a Church, without a Minister sent of God?
A49890	WHether the people should cal the Minister, or the Minister a gather the people?
A49890	Were not children circumcised in the old Testament, and baptized all along in the times of the New, so received into the bosome of the Church?
A49890	Were not r hypocrites admitted& baptized in the Primitive Church, by the Apostles and Evangelists themselves, being deceived by them?
A49890	Were not the Apostles and Euangelists then living, d Bishops, and superintendent overseers?
A49890	When a Church is gathered or planted; should they not have care in b propagating other Churches, in other places next them?
A49890	When any other s Church, besides the t first, hath power and ability to propagate and bring forth other Churches, may she not doe well so to doe?
A49890	Whence are Kings denominated, but from their skill and knowledge to rule?
A49890	Where is now the peoples power in the keyes?
A49890	Whether any People, or Congregation, may ordaine their owne Officers?
A49890	Whether have not popular elections of chiefe Magistrates beene, and are they not very dangerous to States and Kingdomes?
A49890	Whether it be not better to let the liberty run thus, in generall, The holy Church of God shall enjoy all her just liberties?
A49890	Whether must not some Ministers learne their language?
A49890	Whether or no Christ did not allow of a h form of Prayer, and a short one too?
A49890	Whether the Ordination, by the hands of such as are not Ministers, be good?
A49890	Whether the word Church bee not diversly taken in holy Scripture, and sometimes for a civill or uncivill assembly or congression?
A49890	Whether there be any direct Scripture for the peoples choice of their chiefe Pastour?
A49890	a And why not set fasting dayes& times, and set feasts, as well as set Synods in the Reformed Churches?
A49890	all Euangelists?
A49890	and S. Peter write his generall Epistle, and therein direct or command the c Elders, not to over- rule the flock, the Lords inheritance?
A49890	and had they such a large Temple or meeting- houses at their command in those dayes?
A49890	and how can Gods worship be maintained among ignorant persons without a forme?
A49890	and how can all be spared abroad?
A49890	and how can he be sent, unlesse by imposition of l hands of the Presbytery of the first Church?
A49890	and if a second, why not a third, and a fourth, and so forth to a competent number?
A49890	and lest they may fall out of their tunes to jarring, why may they not use the help of some musicall instruments?
A49890	and lest they should want able men this way, why should they not take care, that some children be trained up in Musique?
A49890	and may not some be fitter to lead in singing, then others?
A49890	are not the best Christians often distracted in long Prayers?
A49890	are they able?
A49890	are they all Apostles, and Apostolick Ministers?
A49890	did not the Magistrates assist?
A49890	did not these holy Apostles, S. Iames and S. Peter, mention their owne names, in their Epistles?
A49890	had not the Elders the rule?
A49890	had they not among them twelve Apostles, besides Elders, three thousand, at once added, what ever number there was besides?
A49890	had they not the e care of all the Churches, in their lines?
A49890	have they learned men enough, to o water where they have planted?
A49890	how else can any be spared to goe abroad about such works upon occasion?
A49890	in her fitting line, observing peace, and holding communion with the first, as long as they remain in purity both of them?
A49890	is it not easier for the strong to pray, then for as strong men to hear Prayer well?
A49890	is it not plain, that Peter had over- sight upon those to whom he wrote, to see that they did not over- rule, and take account of them, if they did?
A49890	is it safe for them or the whole?
A49890	might they not else have returned answer, that the command concerned not them, but a certaine Order of men, called Bishops, above us?
A49890	must she not?
A49890	or Holland, Rotterdam, Amsterdam, without theirs?
A49890	shall they do it by their members, ordinary Christians, or by their Ministers, d or Pastors?
A49890	shall they e intend such propagation, or stay, till by their numbers increasing, they are necessitated to swarme, or are persecuted abroad?
A49890	should they not rather k condescend to the weaker?
A49890	what confusion is this?
A49890	what experience they of mission, or ever had?
A49890	what is art many times without experience?
A49890	where was the Order of Bishops?
A49890	where were the body, if so?
A49890	whereto they are even born and educated, and by long experience, and faithfull Counsellors enabled, and the grace and blessing of God upon all?
A49890	who can yeeld to it knowingly?
A49890	will not the i strong allow the weak helps in Prayer?
A49890	{ non- Roman}{ non- Roman}{ non- Roman}{ non- Roman}{ non- Roman}, and when he had thus spoken, he dismissed the assembly or Church?
A96610	& c. How much more then ought the tares and foolish Virgins( while so appearing) be excluded?
A96610	13. and some good thing might be found in some, as in Ieroboams child, and happily many others as in these our times?
A96610	13?
A96610	16?
A96610	2. trying if God may be pleased to give repentance?
A96610	2.?
A96610	3?
A96610	5. and Acts 15& c. Who, that puts this inference into Christs balance, but will see the lightness of it, thus?
A96610	Againe, saith he, it may be the heretick was never a member of the church; how then shall the church do?
A96610	Alas, what buildings can weak souls expect from such Master- builders, when Master Cotton is so confounded about the very foundations?
A96610	All that is here said, is this, We look at it as more tolerable?
A96610	And doo not these words[ for avoyding the grounds of your Errour] import so much?
A96610	And if God hide from his, from any, who can discover?
A96610	And if Master Cottons doctrine be true, why must not the Magistrate be sought unto, that a true Gospel be received and believed?
A96610	And then what is become of the foundations of the Christian faith?
A96610	And will Master Cotton say that Christ Iesus exalted himself above God, inspying out so great a mystery?
A96610	And, what Excellent Physick can we prescribe to others, till our Soule( as Job said) come to be in their soules cases?
A96610	Are all the Thousands of millions of millions of Consciences, at home and abroad, fuell onely for a prison, for a whip, for a stake, for a Gallowes?
A96610	Are no Consciences to breath the Aire, but such as suit and sample his?
A96610	Are the Armories of the true king Solomon Christ Jesus disarmed?
A96610	BUt what knot in a Bulrush is that, which Master Cotton observes the discusser findes in his first distinction of persecution for cause of conscience?
A96610	Beside, if known hypocrites may be suffered and not cast out, Why may not known hypocrites be taken in?
A96610	Besides, are not those first foundations, which he saith concerne salvation, foundations also of the Christian Religion?
A96610	But further( saith Master Cotton) it is not true, that Antichristians are to be let alone untill the end of the world, Why?
A96610	But how falls an Antichristian or Apostate more directly under the stroake of the Civill Sword, then a Jew or Turke or Pagan?
A96610	But how( sayth Mr Cotton) can an Act of morall righteousnesse be figurative?
A96610	But is not this halting between God and Baal?
A96610	But is not this the guise and profession of all that ever persecuted or hunted men for their Religion and conscience?
A96610	But is there any such and professed tolleration of Antinomians, Presbyterians, Anabaptists, as is here insinuated?
A96610	But what is this to a conclusion laid down?
A96610	But what is this to the nations of the world, the states, cities ▪ and kingdoms thereof?
A96610	But what makes this to Heretickes, Blasphemers, Seducers, to them that sin against their Conscience( as Mr Cotton sayth) after Conviction?
A96610	But what may be said to Master Cottons argument?
A96610	But what say you to the passage about the second beast, bringing fire from heaven?
A96610	But what say you to this reply, touching how far the New English( implicite) Parishes compare and partake with those of old?
A96610	But whither tends this last passage concerning David?
A96610	But why should Master Cotton insinuate the discusser to glance a more obsequious eye upon the Pope, then upon the Emperor?
A96610	But why should Master Cotton ● ● ● ● sinuate any affection in the discusser to that Tyrant of all earthly Tyrants, the Pope?
A96610	But( Fourthly) saith he, they are called Gods, and shall they not attend Gods work?
A96610	By what rule of God or Christ hath a Magistrate of this World, Authoritie, so to punish the one above the other?
A96610	By whose command, and by what meanes and ordinances, by whose power and authority, but by the command, meanes and power of Christ Jesus?
A96610	Can it be imagined that those wicked Kings, Jeroboam ▪ Baasha, Ahab& c. were figures of Christ Jesus?
A96610	Can the sword of steel or arme of flesh make men faithful or loyal to God?
A96610	Can there be peace, Jehu ▪ so long as the whoredomes of Jezabel and her witchcrafts are so many?
A96610	Complaines Master Cotton of persecution for such dealing against him?
A96610	Doth he indeed plead for liberty of conscience?
A96610	Doth he quiet his minde with this;[ God knoweth who are his?
A96610	Doth not even the naturall Conscience and Reason of all men put a Difference?
A96610	Doth not every Leafe and Line breath the contrary to what Mr Cotton here insinuateth?
A96610	For when the person changes and Religion too, how grossely notorious have been the Cleargies Changes also?
A96610	For will my honoured and beloved friend not know me for feare of being disowned by his Conscience?
A96610	God hides from sinfull man, God will reveale before All?]
A96610	Had they not power to convince false Prophets, as Elijah did the Prophets of Baal?
A96610	Have they first acknowledged the Covenant of Jesus, and then trod the precious bloud of that High Covenant under feete?
A96610	He that sendeth a message by the hand of a fool cutteth off the leg, and drinketh dammage?
A96610	How can, saith he, wolves be peaceable and obedient, unless restrained?
A96610	How easie, how common, how dreadfull these mistakes?
A96610	How famous, or rather abominably infamous hath been the practice of all persecutors this way?
A96610	How harshly were our last conferrings entertained by some?
A96610	How keene a Sword would Mr Cotton draw against so many Millions of Gangreene Soules throughout the Turkish and the Popish World?
A96610	How many and how various are the Disputings,& c. about what should be this three dayes and a halfes calamity?
A96610	How many goulden heavenly Sentences( like so many precious Jewells) are treasured up, in the Cabinet of this holy Testimonie of Hilarius?
A96610	How many hope this storm is over?
A96610	How many wofully pervert many grave and heavenly Passages and Expressions of holy Scripture to base and filthy Jeasting?
A96610	How were our selves suspected, and traduced for counterfeits; and our pious and peaceable Meditations, cruelly condemned to the devouring flames?
A96610	I answer what if he had not a law from Caesar, if yet he had a law from Christ Iesus, as Master Cotton implies?
A96610	I know what troublesome Effects followed in the same place, and what Breaches of Civill and humane Societie?
A96610	I reply, and ask, who shall judge of Princes profession and practice, when they thus feed and judge in spirituall matters?
A96610	I say, what will become of them( especially if power were in Master Cottons hand to deal with them as Wolves?)
A96610	If it be denied, I ask to what end the Lord hath given those holy rules of admonition?
A96610	If not of the Christian, then I demand of what Religion are they foundations?
A96610	If such wolves, whores, and witches could yeeld no civil obedience, could they then exercise( by the same argument) any civil authority?
A96610	If your own professions of Christ Jesus prove but a fading colour, and not died in the right Grain of the pretious blood of the Son of God?
A96610	Is he indeed on the Lord Jesus mind for the sparing mens bodies, and present life, for their souls and eternal lives sake?
A96610	Is it not a duty of righteousness belonging to the people of God, to enjoy the free passage of religion?
A96610	Is not Christ Iesus the onely King of Israel; and are not all his holy ones made Kings and Priests unto God?
A96610	Is not this to make his kingdom of this world, and to set up a civil and temporal Israel?
A96610	It is a common Question, made by most, who shall be Judge of this Convicted Conscience; shall the lustfull Ravisher( the Persecutor) be Judge?
A96610	It is objected, was the Church of the Jewes temporall that was assisted and protected with a temporall Sword?
A96610	It will be said, What slaughters, what drinking of Bloud is that which Christ Jesus in these Scriptures intendeth?
A96610	Let them alone, that is, in civil State?
A96610	Master Cotton himself grants David and Solomon types of Christ Jesus, and yet, how abominable and monstrous some of their practices?
A96610	May not the most High be pleased to hide from his as well as from the eyes of his fellow- Servants, fellow- mankinde, fellow- English?
A96610	Now in case rhey seduce not, they are to be persecuted as idolaters and blasphemers, how then are they to be tolerated?
A96610	Now what is this to the permitting of known hypocrites in the Christian church to the worlds end?
A96610	Now( saith he) what is the church but a congregation of righteous men?
A96610	O what a Distance is between that Doctrine and this here?
A96610	O what cause therefore have all that follow Iesus to beg of Iesus( as the Disciples did) the blessed Key of David to unloose this holy mistery?
A96610	Of the Motions and pleadings of some( not the meanest of their Ministers) for Tithes?
A96610	Of this no question?
A96610	Or careth God for the outward Loyalty or Faithfullness, when the inward- man is false and treacherous?
A96610	Or did Christ Iesus appoint it to be so in all the Nations of the world, since his coming, which is the great question in difference?
A96610	Or doe you thinke that Paul went about with Regall Mandates or Kingly Authoritie, to gather and establish the Church of Christ?
A96610	Or was all counterfeit, and but guilded or''e with earthly Respects, Worldly ends,& c. Why am I silent?
A96610	Or ▪( in some few places, where means of light are vouchsafed) with hearts and spirits unto such a duty?
A96610	Reprove him) imply Conviction as well as Reproofe or Admonition, for doth it not signifie Convincingly reprove him?
A96610	Saul, Saul, why persecutest thou me?
A96610	Saw he not his glorious and most heavenly Death?
A96610	Shall I speak my thoughts without partiality?
A96610	Shall the Goodnes and Integritie of his Conscience to God cause him to forget me?
A96610	Sir, I have often feared and said within my Soule, Have I so deeply loved and respected?
A96610	Sought he protection from Nero, Vespatian,& c?
A96610	Sweet Peace my hand( the hand of Christ assisting) shall not be wanting: but what offence can be taken at the propositions?
A96610	T is true, there is a self- conviction which some consciences smite and wound themselves with?
A96610	Taylour, what an Everlasting Monumentall Testimony did he publish to this Truth, in that his excellent Discourse, of the Libertie of Prophesying?
A96610	That when hypocrites are discovered, they are to be kept out, and consequently to be cast out of the church of Christ?
A96610	Thirdly, Why may not the Discusser, or any man say, that Mr Cotton counts that a great Errour, which Mr Cotton endeavours so to represent to all men?
A96610	To bound out a new holy land of Canaan?
A96610	To end this Chapter: whereas it was said, is not this to take Christ ▪ and to make him a temporal king by force?
A96610	Truth, What then?
A96610	Was I also so well beloved?
A96610	Was it ever otherwise?
A96610	Was not Constantine Christs Champion, as once that valiant Scanderbeg cald himselfe against the bloudie Turks?
A96610	What Active obedience can I be supposed to give to him that hath no Activitie nor Abilitie to command and rule me?
A96610	What Scripture doth he produce for this toleration this indulgence, this partiality?
A96610	What a slavery doth this bloody doctrine bring the faire Spouse of Christ into?
A96610	What can be said thereunto?
A96610	What if men be civil and follow their callings?
A96610	What is a Law to binde Conscience, but a Commandement that calls for Obedience?
A96610	What is a Law, but a binding Word, a Commandement?
A96610	What is it now to force a Papist to Church, but a Rape, a Soule- Rape?
A96610	What is it that hath rendred the Papists so inraged and desperate in England, Ireland,& c?
A96610	What is it that hath so imbittered and exasperated their minds, but the Lawes against their Consciences and Worships?
A96610	What is then the waiting here commanded, until God peradventure will give repentance?
A96610	What is this Anger but Fury, Ira furor brevis est?
A96610	What is this Removendo prohibens, but as the weeding of a Field or Garden?
A96610	What is this but to establish Henry the 8. a Spirituall Civill Magistrate, and Head of the Church, in the roome of the Pope?
A96610	What is this to the Nations, Kings, and Governours of the world; where few Kings ▪ few Nobles, few Wise, are cald to profess Christ?
A96610	What makes this to stobbers of Kings and Princes, to blowers up of Parliaments out of Conscience?
A96610	What moved Jehu to be false and halting with God after so much glorious zeale in Reformation?
A96610	What now if each sort should enjoy Magistrates of their owne profession and Way?
A96610	What now, shall these be wrackt, their Soules, their Bodies, their purses,& c?
A96610	What oaths did he exact?
A96610	What relief then hath Master Cotton or any so charged in this case?
A96610	What say you( among the many Examples of Religions Warres) to the most famous Battles of Constantine against the bloudie persecutour Maxentius?
A96610	What shall wee call all those Lawes, Commandements, Statutes, Injunctions, Directions, and Orders, that concerne Religion and Conscience?
A96610	What though I grant that after such faithful admonitions once or twice, he can not but be condemned of himself?
A96610	What though the tearme judge be stumbled at by some, and the tearm head will not down with others?
A96610	What warrant shall the Magistrate of such a city or place finde to their souls, either for striking at all with the civil sword in such a case?
A96610	When they were in prisons, and lay in chaines, did they praise or give thankes to God for any Dignities or Graces and Favours received from the Court?
A96610	Whether would such fierie zeale transport Men?
A96610	Who can finde out how these Doctrines suit with Godlinesse, with Reason, or Themselves?
A96610	Who can shut when he will open?
A96610	Who hath not found a pallace a prison, when forc''t to keepe within it?
A96610	Who knows not but that the very Religion of Jew or Pagan is a blaspheming of the true Religion?
A96610	Who sees not a vast difference between Master Cottons and Gamaliels speech?
A96610	Why doth Master say it is more tolerable for Pagans to seduce Pagans Antichristians Antichristians?
A96610	Why may not the civil power be a judge in the first receiving of the Gospel, as afterward for the preserving and restoring of it?
A96610	Why must the Magistrate stay until the party censured do proceed so and so?
A96610	Why now should any duty possible be impossible?
A96610	Why should not Men as well be forced to the Truth, as forced from their Errours and Erroneous practices?
A96610	Why should there be wrath against the king or his sons?
A96610	Why then doth he limit the holy one of Israel to dayes or moneths?
A96610	Why was not the first obstinacy( which merited the spiritual stroaks and cersures) worthy of the exercise of the civil Magistrates power and zeale?
A96610	Will the burning Rage of his Spirituall Filthinesse and Antichristian Beastialitie cause no shaking of the scales of Justice?
A96610	With the ayde of what power did they Preach Christ, and convert the Heathen from their Idolatrie to God?
A96610	Yea and( to plead thy case Deare Peace) why should Mr Cotton couple Murtherers and Adulterers with Apostates and Seducers?
A96610	Yea but, the Question is( sayth Mr Cotton) whether Magistrates may not punish arrogant Hereticks and Seducers?
A96610	Yea the very Land and Earth, after long and tedious passages?
A96610	Yea what excellent Subscriptions to this Soule- Freedome, are interwoven in many passages of the late Kings Booke( if his)?
A96610	Yea what hath the church to do( that is, judicially) with him that is without?
A96610	Yea why should Mr Cotton pinch upon Apostates from the truth of Religion and Seducers?
A96610	Yea, and why doth Master Cotton alleadge the Jezabel of Rome, and the comming in of the Turks?
A96610	Yea, but sayth Mr Cotton, Religion is disturbed and destroyed, what shall be done?
A96610	Yet what avails these glorious flames, and furious whirling of your zealous Chariots, if yet they are but Jehu''s?
A96610	and are wolves to be driven away, and sheep brought into the fold by the same instruments?
A96610	and do not all experiences, and our own most lamentable, in the changes of our English Religions, confirme this?
A96610	and having so much to doe with the Saints, could he otherwise choose, but heare and see many heavenly passages tending to his soules conviction?
A96610	and how then is the church guarded?
A96610	and it is not against the nature of the true Sheepherd to send forth his Doggs to worrie such a VVolfe,& c?
A96610	and might the church proceed against such?
A96610	and so consequently unlawful for Christian Princes to put murtherers and traitors to death?
A96610	and what hath the civil state to judge him for who in civil matters hath not transgrest?
A96610	and what is this but even in the very same respect, I say in one and the same respect, to make them high and low up and down, mountaines and vallies?
A96610	and what may be conjectured, why himself directs a word to neither in this controversie?
A96610	and who can open, when he that hath the key of David will shut?
A96610	are not all histories and experiences full of the pathetical speeches of persecutors to this purpose?
A96610	but what is this to a coercive Magisterial power in spiritual things, which is the question?
A96610	had they not power to seperate Evill Doers from the Fellowship of their Congregations?
A96610	hath Christ commanded all means, as well as the duty?
A96610	how dainty with others a piece of bread: How welcome to some the poorest howsing?
A96610	how free to choose their owne Ministers?
A96610	how free to enjoy all the Ordinances of Christ Jesus,& c?
A96610	how many fear it is now a breeding?
A96610	must not he that sits judge of the desert and punishment, judge also of the crime and fact, whether so or not?
A96610	or else in dealing such partial blows among the people?
A96610	or who understands by Excommunication, persecution for Conscience?
A96610	that he intends by persecution, excommunication out of the Church of Christ?
A96610	upon Blasphemers, Idolaters, Seducers?
A96610	whether their profession and practice be according to the Word or no?
A96610	why banishest and whippest thou me ▪& c?
A96610	why finest, why so bloudily whippest, why wouldest thou( did not I hould thy bloudie hands) hang and burne me?
A96610	why hath he not furnished them with some capacity and ability to the work?
A96610	why imprisonest thou me?
A96610	yea and( in the many changes and cases incident) against their Heart and Soules Consent?
A96610	yea how many are there( it may be thousands) professing a Ministery contrary to Master Cottons?
A96610	yea, why not impossibilities possible?