trigram

This is a table of type trigram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

trigram	frequency
one of the	144
the old man	83
to the east	78
out of the	76
to the west	71
the end of	67
side of the	67
in the east	64
the top of	62
some of the	60
to the south	55
top of the	52
back to the	52
the national forests	50
of the navaho	50
to the north	49
the san juan	49
it is a	45
the edge of	45
up to the	45
end of the	44
went to the	43
in the west	43
of the great	43
come to us	42
the rio grande	42
part of the	42
there is a	42
on the ground	42
edge of the	41
the painted desert	41
among the navahoes	39
a place called	39
it is not	39
down to the	38
the house of	38
of the mountain	38
came to the	38
of the southwest	38
of the sun	37
as soon as	37
in the morning	36
it is the	36
there was a	36
at the end	36
of new mexico	34
of the navahoes	34
many of the	34
of the old	34
made of the	33
in the south	33
there is the	33
the story of	33
you can see	32
the name of	32
but it is	32
to go to	32
by the navahoes	32
in the navaho	32
in new mexico	32
of the world	31
in the north	31
the gens of	31
of the cliff	31
the fourth time	31
the author has	30
of the earth	29
to the other	29
go to the	29
in the direction	28
a number of	28
this is the	28
on the other	28
the rest of	28
and in the	28
the direction of	27
of the water	27
said to the	27
one of these	26
of the men	26
to the house	26
house made of	26
the night chant	26
in front of	26
the bottom of	25
it was a	25
and this is	25
the other side	25
the mountain chant	25
and it is	25
to make a	25
of the valley	25
as well as	25
to the right	25
of the people	24
that he had	24
the face of	24
of all kinds	24
of the white	24
of all the	24
rest of the	24
of the gods	24
began to tell	24
there is no	24
come with you	24
on top of	24
the alien gods	23
that it is	23
the lower world	23
to the navaho	23
he did not	23
the surface of	23
the origin legend	23
must have been	23
to the top	23
of the north	23
they came to	23
as in the	23
the sound of	23
to this day	23
front of the	22
the young man	22
and when he	22
of the night	22
of the san	22
surface of the	22
house of the	22
that they had	22
the united states	22
in one of	22
in the valley	22
you will find	21
of the lodge	21
he came to	21
the side of	21
of the south	21
the middle of	21
away from the	21
it would be	21
san juan river	21
after a while	21
of the navajos	21
of the most	21
bottom of the	21
direction of the	21
for the fourth	21
on the fourth	21
it was not	21
people of the	21
and all the	20
the place where	20
in the days	20
story of the	20
you are in	20
in the middle	20
it was the	20
what do you	20
was in the	20
in the house	20
the last night	20
one to the	20
i do not	20
to be a	20
a piece of	19
it in the	19
of the rio	19
according to the	19
in a few	19
chief of the	19
two or three	19
of the same	19
a long time	19
come to the	19
the foot of	19
the head of	19
went back to	19
to the sky	19
in the ground	19
the young woman	19
and the latter	19
in order to	18
and at the	18
to the lodge	18
the navaho country	18
when he had	18
to the edge	18
the ends of	18
the fourth world	18
a part of	18
said the old	18
the same as	18
of the west	18
on each side	18
that they were	18
as they were	18
is said to	18
to the river	18
of the tribe	18
the enchanted mesa	18
that of the	18
and to the	18
the voice of	18
there are many	17
them in the	17
when he was	17
in the world	17
in the old	17
he went to	17
middle of the	17
the east and	17
out of sight	17
private tom clary	17
out to the	17
he could not	17
the boy corporals	17
was to be	17
for some time	17
in the national	17
the people of	17
and when the	17
the fact that	17
and there is	17
a few moments	17
as he was	17
they did not	17
to have been	17
at the same	17
and on the	17
in the rites	17
out on the	16
found in the	16
the place of	16
i come with	16
the house made	16
of the indians	16
which had been	16
by the author	16
it has been	16
the color of	16
i am ashamed	16
to see the	16
and it was	16
me he brings	16
he began to	16
it will be	16
they could not	16
when they had	16
the ceremony of	16
foot of the	16
face of the	16
and the other	16
song of the	16
to be the	16
it may be	16
why do you	16
came from the	16
of the east	16
of the alien	16
to the left	16
for me he	16
in the dry	16
the rite of	16
the centre of	16
there was no	16
of a great	16
he is a	16
two of the	16
when they were	15
of santa fe	15
on the last	15
those of the	15
by means of	15
used in the	15
do you think	15
on the floor	15
when it is	15
the fourth day	15
the mountain of	15
he does not	15
that he was	15
the coming of	15
the line of	15
said the navaho	15
of the river	15
of the other	15
up and down	15
of the two	15
to make the	15
the petrified forests	15
such as the	15
and said to	15
to the ground	15
in every direction	15
to tell her	15
said to be	15
of the dead	15
at a place	15
the walls of	15
came to a	15
close to the	14
the boy sergeants	14
but if you	14
down in the	14
on cylinder no	14
you want to	14
north of the	14
of the united	14
to the end	14
a pair of	14
the war gods	14
the white man	14
you see the	14
and then he	14
on the way	14
he saw the	14
went out to	14
from the house	14
as he had	14
is in the	14
to us soaring	14
if you want	14
of the first	14
it to the	14
in the same	14
the ground and	14
down on the	14
i want to	14
has not been	14
in the myth	14
on the trail	14
the same time	14
he had been	14
the stone age	14
to come to	14
way to the	14
in spite of	13
the trading post	13
is one of	13
i have never	13
the days of	13
and there are	13
the home of	13
in the centre	13
the cave dwellings	13
from time to	13
of the desert	13
of the log	13
the boys and	13
people in the	13
and you can	13
of the upper	13
rocky mountain sheep	13
the form of	13
in all the	13
of our own	13
color of the	13
not to be	13
the navahoes are	13
of the origin	13
the valley of	13
the other lodge	13
if you go	13
men of the	13
home of the	13
the old days	13
he had seen	13
the elder brother	13
and first woman	13
up in the	13
of the fourth	13
can see the	13
for the night	13
the opposite side	13
they had been	13
south of the	13
new mexico and	13
that it was	13
of the rites	13
the man who	13
and you will	13
first man and	13
version of the	13
of the stone	13
the navaho land	13
ears of corn	13
a member of	13
a party of	13
to be sure	13
time to time	13
they reached the	13
the names of	13
you can go	13
not to go	12
are supposed to	12
is supposed to	12
from the lower	12
slayer of the	12
in the myths	12
are in the	12
of the last	12
in the rite	12
and if you	12
for a long	12
on the opposite	12
on one side	12
tell her of	12
among the indians	12
but it was	12
ear of corn	12
man and first	12
sheep and goats	12
he returned to	12
do you know	12
to be in	12
it is said	12
great shell of	12
as fast as	12
of the dark	12
would have been	12
you come to	12
in the darkness	12
ear sticks up	12
i hear him	12
of the little	12
his voice sounds	12
and they are	12
if he had	12
when he got	12
the myth of	12
the great shell	12
of the mountains	12
one in the	12
night of the	12
thus he says	12
as you have	12
the banks of	12
but in the	12
brings for me	12
to reach the	12
in the sky	12
of the deer	12
if there were	12
of one of	12
in addition to	12
the indians were	12
returned to the	12
wall of the	12
the number of	12
called by the	12
to the earth	12
of the painted	12
supposed to have	12
as far as	12
supposed to be	12
the young men	12
it on the	11
he said to	11
in the form	11
of the palace	11
set out on	11
of san xavier	11
valley of the	11
to the latter	11
in this work	11
where he had	11
on the road	11
it is finished	11
place where the	11
on the side	11
most of the	11
top of a	11
the little indian	11
in the doorway	11
soon as he	11
in the lower	11
child of the	11
out for the	11
the mean time	11
soon as they	11
in the desert	11
each of the	11
from the east	11
of the day	11
or you can	11
the body of	11
of the rite	11
place of emergence	11
as if he	11
she did not	11
made by the	11
soon after the	11
at the bottom	11
which they had	11
they had seen	11
the days when	11
when he came	11
san francisco mountain	11
texas dick and	11
national forests of	11
was a great	11
other side of	11
in charge of	11
the white mountains	11
last night of	11
in the land	11
in the fourth	11
to la paz	11
all the way	11
on the north	11
the trail of	11
go into the	11
in the midst	11
from the south	11
at the foot	11
to the navahoes	11
of the lake	11
the third time	11
on the morning	11
back from the	11
the midst of	11
west of the	11
for a few	11
you were the	11
centre of the	11
the rites of	11
the following day	11
miles from the	11
all sorts of	11
on the east	11
that the navahoes	11
seems to be	11
one of them	11
a sort of	11
the base of	11
do you not	11
the three mesas	11
be found in	11
to show that	11
belong to the	11
in the mountains	11
holes in the	11
at the top	11
the borders of	11
as long as	11
the back of	11
the appearance of	11
ceremony of the	11
any of the	11
for all the	11
in a little	11
was about to	11
late in the	11
in the mean	11
the navahoes have	11
and he was	11
again and again	11
the pueblo of	10
when you go	10
and you are	10
to be made	10
mexico and arizona	10
and began to	10
it is well	10
the navahoes to	10
the arrival of	10
the men and	10
was made of	10
as he did	10
name of the	10
of the yellow	10
the eastern mountain	10
the presence of	10
on the south	10
the art of	10
account of the	10
if you are	10
in the southwest	10
said to his	10
feathers of the	10
in four days	10
ends of the	10
to the indian	10
and made a	10
they went to	10
of the guard	10
when they came	10
dance of the	10
frank and henry	10
this time the	10
to the great	10
from which the	10
what he had	10
from santa fe	10
the seeds of	10
be in the	10
more than a	10
will regard you	10
in the mountain	10
the way from	10
the east side	10
would not be	10
to be an	10
used as a	10
the version of	10
to the place	10
in a circle	10
back of the	10
parts of the	10
at the door	10
they will look	10
out in the	10
to the rear	10
made of house	10
a priest of	10
is derived from	10
if you will	10
of the rock	10
all through the	10
of the colorado	10
base of the	10
frank and i	10
and went to	10
they were in	10
he has been	10
and see what	10
the land of	10
pointing to the	10
on the earth	10
of the medicine	10
it is probable	10
the indians had	10
where you can	10
but when the	10
over to the	10
will look at	10
walls of the	10
on the march	10
of the ceremony	10
have been the	10
a wand of	10
all kinds of	10
mountain of the	10
in and out	10
they were not	10
on the following	10
the lodge and	10
of the cave	10
set out for	10
the camp of	10
on the eastern	10
of the house	10
a considerable distance	10
head of the	10
it should be	10
they heard the	10
of the basket	10
from the north	10
he had not	10
in which the	10
of the fire	10
had seen the	10
the blood of	10
spoken of as	10
and i have	10
one side of	10
of the ridge	10
may come with	10
who had been	10
a couple of	10
on the left	10
of the stream	10
by the navaho	10
so that the	10
it is called	10
back to his	10
of the boys	10
the first time	10
look at you	10
in the ceremony	10
the old spanish	10
to see what	10
you will not	10
out of his	10
on the top	10
the part of	10
at the time	10
the people were	10
priest of the	10
returned to his	10
seem to be	10
known as the	10
in the cave	10
and after a	9
the people who	9
the god of	9
same as the	9
as shown in	9
he did so	9
all these things	9
and the boys	9
in the distance	9
and went out	9
to be found	9
and one of	9
you have the	9
you have been	9
he set out	9
it does not	9
that she was	9
which is the	9
a few of	9
darkness made of	9
in the caves	9
from a place	9
that you have	9
a place where	9
a moment later	9
and i will	9
of the red	9
when they got	9
the summit of	9
one of his	9
much the same	9
the return of	9
so that it	9
only a few	9
in the ceremonies	9
that in the	9
as it was	9
on their journey	9
next morning he	9
the morning of	9
as they are	9
of the pueblo	9
report of the	9
of the indian	9
coming of the	9
in a moment	9
were driven out	9
for you to	9
and when they	9
the rear of	9
what they had	9
at santa fe	9
a little while	9
the size of	9
down from the	9
known to the	9
at once to	9
and sat down	9
and new mexico	9
you will be	9
pimas and papagoes	9
women and children	9
i did not	9
floor of the	9
and that he	9
the men were	9
the men to	9
he was a	9
if it were	9
the floor of	9
voice of the	9
like those of	9
arrival of the	9
across the painted	9
if you have	9
land of the	9
in this book	9
up from the	9
old man to	9
were on the	9
on the mountain	9
him in the	9
of the four	9
but there is	9
the gods of	9
the next morning	9
of white shell	9
the door of	9
the point of	9
in the water	9
where they were	9
great stone knife	9
side of a	9
indians of the	9
it i am	9
to which the	9
of their own	9
i shall not	9
to find the	9
and that the	9
the chaco canyon	9
a long and	9
in the other	9
in the lodge	9
they were driven	9
you have to	9
for a while	9
is not a	9
there will be	9
he was gone	9
the city of	9
they began to	9
and told them	9
on their way	9
he had done	9
when you come	9
feet above sea	9
hole in the	9
just as the	9
went into the	9
to a place	9
while they were	9
he took the	9
on the west	9
and the women	9
and when you	9
four days after	9
from the west	9
in those days	9
the fourth night	9
a lot of	9
to remove the	9
is not the	9
the chief of	9
to do with	9
and in a	9
while he was	9
this is a	9
when they returned	9
for a moment	9
the little girl	9
banks of the	9
have come to	9
of the sky	9
morning of the	9
man in the	9
he is the	9
to have a	9
were the beautiful	9
the people in	9
not in the	9
in that direction	9
may be found	9
to take a	9
the power of	9
left of the	9
back in the	9
he went back	9
east and west	9
by way of	8
a new gens	8
and pacific railroad	8
in such a	8
you will see	8
from where they	8
had not been	8
atlantic and pacific	8
that they might	8
will tell you	8
the arroyo hondo	8
of the road	8
we were on	8
in which they	8
are said to	8
the navahoes believe	8
less than a	8
the divine ones	8
a few years	8
we do not	8
they saw the	8
a few hundred	8
the sun and	8
sides of the	8
to the old	8
an account of	8
as it is	8
to find out	8
when they reached	8
you think of	8
and as he	8
a bit of	8
the santa fe	8
the gods and	8
chief among mountains	8
the navaho nation	8
and out of	8
of the tree	8
to keep the	8
bureau of ethnology	8
to the bottom	8
that of a	8
is the most	8
he spoke to	8
on the banks	8
from he arrives	8
of the pueblos	8
in this way	8
the women were	8
center of the	8
of the way	8
in the san	8
one i hear	8
i saw the	8
with the far	8
and returned to	8
the ruins of	8
darkness high flying	8
days to come	8
these are the	8
water in the	8
member of the	8
owing to the	8
the chelly canyon	8
for this reason	8
for us to	8
come back to	8
to do so	8
the other hand	8
for many years	8
to the surface	8
people are restored	8
return to the	8
to his people	8
to the mountain	8
when they are	8
made of far	8
of house in	8
of four days	8
when you have	8
to the indians	8
to one another	8
you to the	8
and down the	8
shown in the	8
which the navahoes	8
the spider woman	8
of the bureau	8
the north side	8
mentioned in the	8
out from the	8
seemed to be	8
and they were	8
and that they	8
there are two	8
is probable that	8
toward the east	8
to the ends	8
of the sacred	8
you go to	8
in order that	8
in the chaco	8
the indians of	8
place of the	8
could not see	8
of the spanish	8
in the great	8
am ashamed before	8
rear of the	8
but he was	8
so that they	8
a beautiful tree	8
united states geological	8
camp of the	8
you can do	8
much of the	8
he brings for	8
sancho and chiquita	8
are to be	8
to life again	8
he saw that	8
they are the	8
a matter of	8
the water and	8
on the walls	8
in the whole	8
all over the	8
the way to	8
to join the	8
the tip of	8
the far darkness	8
a mass of	8
high i come	8
of the navajo	8
to the author	8
to believe that	8
which we had	8
backbone of the	8
the west of	8
in the afternoon	8
they said to	8
an old woman	8
from the direction	8
mountain in the	8
far darkness high	8
side by side	8
had come to	8
they are not	8
did as he	8
they had not	8
the navaho to	8
we could not	8
for them to	8
sight of the	8
white shell woman	8
each side of	8
cut off the	8
to the boys	8
when he heard	8
of far darkness	8
and the north	8
miles to the	8
he heard the	8
a series of	8
a great many	8
not far from	8
in the air	8
a distance of	8
head to the	8
the atlantic and	8
when she had	8
a chief among	8
during the night	8
the name is	8
belonging to the	8
she took the	8
you see a	8
under the water	8
in the first	8
that is the	8
appearance of the	8
on to the	8
and you have	8
different kinds of	8
up in a	8
represented in the	8
by the indians	8
on the atlantic	8
for it i	8
on the same	8
dick and juan	8
music notation no	8
of the american	8
in the rocks	8
of the canyon	8
a hole in	8
far darkness made	8
the ears of	8
that he is	8
and found them	8
when he saw	8
in a great	8
that we were	8
and the two	8
when you consider	8
for the third	8
up on the	8
men and women	8
the left of	8
for the first	8
referred to in	8
there were no	8
los valles grandes	8
they do not	8
in the far	8
in the tribe	8
the navaho had	8
may not be	8
all the other	8
rites i come	8
of the ground	8
of the young	8
at the back	7
but there are	7
happily may they	7
taken from the	7
of sheep and	7
little indian weaver	7
forests of new	7
in the origin	7
have been found	7
to the southwest	7
on the ends	7
to the pueblo	7
of the place	7
the history of	7
saddle and bridle	7
on his way	7
put in the	7
many of them	7
sangre de christo	7
navahoes believe in	7
of an old	7
the shape of	7
fact that the	7
like that of	7
just as we	7
few of the	7
another to the	7
as they had	7
the personator of	7
of the eagles	7
and when it	7
which is a	7
the navaho name	7
the latter to	7
in the second	7
except in the	7
this part of	7
early in the	7
is to be	7
of the room	7
the second world	7
the light of	7
sat down on	7
stay at home	7
he called to	7
of a man	7
the center of	7
about the same	7
to those who	7
to come out	7
from the lodge	7
the next day	7
of the corn	7
states geological survey	7
at the ranch	7
so as to	7
in the bottom	7
most of them	7
the mountain in	7
the pimas and	7
come from the	7
up the slope	7
spoke to the	7
no more of	7
is a great	7
growth of the	7
that you can	7
has been a	7
on which they	7
in some of	7
to take the	7
and soon after	7
she went back	7
it began to	7
during the day	7
of the precipice	7
of the land	7
through the air	7
a good deal	7
and then they	7
the rocky mountain	7
an abundance of	7
was filled with	7
sound of english	7
to the gods	7
to make it	7
and new york	7
end of four	7
flocks and herds	7
to go on	7
as to the	7
round and round	7
the papoose doll	7
were about to	7
for the rest	7
the death of	7
of the rockies	7
but a few	7
that you are	7
and no one	7
the air is	7
of the hill	7
at once the	7
at last the	7
the bureau of	7
on the third	7
the height of	7
to the people	7
he came back	7
into the water	7
to a day	7
the sacred mountains	7
him and said	7
the men of	7
in search of	7
and went home	7
right and left	7
the skin of	7
and not a	7
a long way	7
and lay down	7
the pueblo people	7
again on the	7
wu hu hu	7
the result of	7
as the navahoes	7
mouths of the	7
got back to	7
as much as	7
up through the	7
up out of	7
all the time	7
there is not	7
could not be	7
he had come	7
or you may	7
the wind people	7
do not know	7
and i shall	7
after the last	7
the dark mist	7
of the apaches	7
related to the	7
to represent the	7
why did you	7
they tried to	7
had been in	7
the front of	7
they were the	7
back and forth	7
him not to	7
sheer as a	7
to go with	7
what are you	7
the navahoes now	7
spoke to them	7
the remains of	7
were in the	7
as he could	7
beautiful to the	7
descended the gens	7
to see if	7
half an hour	7
what is the	7
as he came	7
as they went	7
some of them	7
of the morning	7
more than one	7
in the painted	7
of the black	7
will cost you	7
ashamed before the	7
i wish to	7
will not be	7
the hole and	7
is made of	7
when we were	7
that there were	7
must not be	7
of the war	7
the hair of	7
ruins of the	7
the farm of	7
and tried to	7
author has not	7
distance from the	7
go out to	7
with a black	7
happily may fair	7
tribes of the	7
happily i walk	7
the navahoes as	7
good beautiful to	7
she went to	7
this is my	7
you have done	7
in his right	7
and the navaho	7
down into the	7
and he went	7
but i shall	7
of the camp	7
of the family	7
in the future	7
in the evening	7
the north and	7
of the grand	7
they entered the	7
cave dwellings of	7
the same way	7
i have a	7
in the sunlight	7
and juan brincos	7
in american anthropologist	7
a few days	7
in the valleys	7
he found a	7
to prevent the	7
held a council	7
house in the	7
of the country	7
with their tips	7
the wife of	7
at a time	7
to the camp	7
to the very	7
i have been	7
and that is	7
a band of	7
when the gods	7
you can get	7
but as soon	7
have been a	7
and with a	7
the days to	7
the approach of	7
the tonic chord	7
on the summit	7
said to him	7
i shall go	7
of the gila	7
to one of	7
he will not	7
as she had	7
five or six	7
the south and	7
next morning the	7
of the national	7
here is the	7
and the men	7
may have been	7
among the rocks	7
the beaten trail	7
when the people	7
length of the	7
brought us to	7
it for a	7
and as soon	7
and at length	7
city of the	7
thank you for	7
i am sorry	7
but they did	7
was the only	7
and for the	7
you like to	7
of the big	7
line of the	7
there is nothing	7
lay down to	7
in the notes	7
a while he	6
the pacific coast	6
accompanied by the	6
the two songs	6
is painted red	6
have been told	6
for the most	6
heard the voice	6
which the author	6
is here translated	6
his hands and	6
from the top	6
thousands of years	6
a god of	6
rite of the	6
now slayer of	6
we are not	6
it is taken	6
he was bidden	6
the old men	6
which he had	6
the beginning of	6
he was done	6
summit of the	6
and the white	6
the width of	6
is the same	6
for a week	6
section of the	6
it is that	6
on her back	6
there would be	6
the existence of	6
to the door	6
the origin of	6
by the navajos	6
the great father	6
and saw the	6
added to the	6
we reached the	6
yellow corn girl	6
the subject of	6
look at the	6
not been determined	6
in this case	6
said he had	6
you go out	6
of the race	6
but at the	6
myth of the	6
it was too	6
and of the	6
great to eat	6
i am glad	6
the ranch house	6
the earth ni	6
found that the	6
stood in the	6
it is thought	6
xavier del bac	6
the right and	6
on the desert	6
it in a	6
the level of	6
has the sound	6
in the farm	6
as if the	6
he made of	6
be sure to	6
with a message	6
on the back	6
the morning glow	6
we have been	6
the writer has	6
half of the	6
down to a	6
but there was	6
to the rio	6
half a dozen	6
the spirit of	6
in the night	6
in the dark	6
bearer of the	6
to shoot the	6
form of a	6
in the center	6
like to have	6
the navaho tales	6
of the year	6
somewhere in the	6
on the head	6
was the reply	6
at one end	6
he threw the	6
on ends of	6
got to the	6
for four days	6
the first world	6
on a level	6
stay down and	6
of the sea	6
beneath the earth	6
she had been	6
as if there	6
returned to their	6
given by the	6
you hear the	6
may be seen	6
a great deal	6
the carrizo mountains	6
of the waters	6
think of it	6
the fifth world	6
and we have	6
did not know	6
annual report of	6
you in the	6
i shall be	6
and his wife	6
of san francisco	6
the navaho and	6
at length the	6
of the mesa	6
an altitude of	6
is a long	6
some of these	6
have been to	6
sought the gods	6
art of weaving	6
of the gens	6
ends of your	6
them from the	6
and came out	6
of the best	6
a second time	6
the night before	6
the majority of	6
into the lodge	6
the second day	6
shown in fig	6
been found in	6
the house and	6
at that time	6
it is an	6
a black cloud	6
the life of	6
of the three	6
to the sun	6
handed it to	6
the matter with	6
the dance of	6
to seek the	6
the north of	6
navajo and apache	6
you are a	6
she said to	6
he would not	6
a type of	6
a dish of	6
till he was	6
how to make	6
as the other	6
with its head	6
would be a	6
he took a	6
there is another	6
to know that	6
water in a	6
the bodies of	6
on the previous	6
and the great	6
on the sand	6
the gulf of	6
flowed to the	6
thus four times	6
the room in	6
as a wall	6
shall give you	6
in one day	6
was one of	6
a little more	6
into the hole	6
off to the	6
a period of	6
the northern trail	6
and by the	6
is a type	6
of a white	6
the third world	6
happened to be	6
of their number	6
on his journey	6
with four symbols	6
the man in	6
gods and found	6
i have come	6
you would not	6
that we had	6
when the boys	6
he was to	6
the work of	6
and he has	6
he looked at	6
you did not	6
into the canyon	6
he entered the	6
the length of	6
had left the	6
in the way	6
but when he	6
of the moki	6
in sight of	6
the indians would	6
and we are	6
sticks up in	6
in different directions	6
they put the	6
and for a	6
san xavier del	6
the continental divide	6
the highest point	6
tips to the	6
boys and girls	6
a woman of	6
which it was	6
was going to	6
room in the	6
the lodge of	6
of that name	6
from the middle	6
the people will	6
says that the	6
the indian girl	6
the following are	6
a thousand years	6
he determined to	6
and soon they	6
as a rule	6
and set out	6
above sea level	6
and she was	6
and the sun	6
the great house	6
of new york	6
i have heard	6
of the tse	6
and the yellow	6
the gods were	6
you know how	6
say that the	6
out of a	6
of his own	6
a few hours	6
i am going	6
sent to the	6
his head and	6
if you do	6
stood on the	6
it must have	6
the crest of	6
mountains in the	6
it is painted	6
bank of the	6
they had a	6
need not be	6
great ear sticks	6
the main line	6
is the last	6
san juan mountains	6
looked at the	6
what sort of	6
i went to	6
do you come	6
i should like	6
that there was	6
and became the	6
go to europe	6
is applied to	6
part in the	6
of the bluebird	6
to come and	6
it to be	6
four symbols of	6
was not the	6
well as the	6
to let the	6
the course of	6
the way of	6
is represented as	6
and did not	6
informed me that	6
trail of the	6
children of the	6
him to the	6
in his arms	6
laguna and acoma	6
joined the navahoes	6
depicted in the	6
do you mean	6
on the very	6
said to them	6
end of his	6
what had happened	6
possession of the	6
when it was	6
no one has	6
straight as a	6
he heard a	6
ran to the	6
hundreds of feet	6
the animals were	6
the morning after	6
the water monster	6
picture of the	6
if you wish	6
its ear sticks	6
east side of	6
there are several	6
what does it	6
in the legends	6
in the sand	6
of all colors	6
to her and	6
arizona and new	6
there were many	6
with the latter	6
was on the	6
them on the	6
garden of eden	6
mesas of the	6
as if to	6
back to her	6
the bank of	6
of the western	6
little more than	6
not speak to	6
to captain bayard	6
from one of	6
in the story	6
had been a	6
they were all	6
place where they	6
at the beginning	6
i thought you	6
the sun was	6
of the forest	6
as the sun	6
the latter was	6
he must have	6
them to the	6
in many of	6
of the blue	6
on the th	6
this is not	6
again they were	6
wings on ends	6
the tip end	6
of the emergence	6
in the legend	6
that the indians	6
is used as	6
out at the	6
the west and	6
he said he	6
toward the south	6
four times did	6
standing in the	6
with a stone	6
your wings on	6
the lower worlds	6
to the spring	6
over your head	6
to make an	6
the white shell	6
the brink of	6
the first day	6
of the new	6
on the outside	6
where do you	6
in the chelly	6
we were in	6
your head over	6
was to the	6
until it was	6
in san antonio	6
you can still	6
on the edge	6
song in the	6
to the fort	6
hair of the	6
there is little	6
the picture of	6
been able to	6
on the surface	6
down and eat	6
at a distance	6
mountains of the	6
that they could	6
fastened to the	6
from where the	6
the time of	6
and the boy	6
but a short	6
i wonder if	6
right of the	6
that looks like	6
the game of	6
dark made of	6
we shall be	6
goats and sheep	6
there are other	6
color in the	6
of a single	6
a group of	6
the backbone of	6
if they had	6
of the trail	6
the following morning	6
plant of corn	6
the pueblos had	6
the wise men	6
feet above the	6
up in great	6
on the bank	6
to his own	6
closely related to	6
i shall give	6
the sun had	6
it into a	6
the white house	6
at this time	6
of them are	6
an ear of	6
into the valley	6
of your wings	6
the whole world	6
the sky and	6
appeared in the	6
nothing but the	6
it came to	6
this was the	6
are made of	6
came from a	6
have never seen	6
toward the west	6
is represented by	6
in great to	6
and told him	6
it had been	6
forests of the	6
and where the	6
songs of the	6
far to the	6
circle of branches	6
that if he	6
the hands of	6
take care of	6
palace of santa	6
been in the	6
an old man	6
the right of	6
one or more	6
that is why	6
the third day	6
a short distance	6
the close of	6
on our way	6
at the place	5
through the hole	5
approach of the	5
across the desert	5
the mountains of	5
we have seen	5
he found that	5
us to the	5
where they are	5
night at the	5
to think of	5
wand of turquoise	5
the day we	5
four or five	5
a great number	5
wind people whispered	5
at length he	5
fell to the	5
he is represented	5
be made of	5
all about the	5
spirit of the	5
by the time	5
to capture the	5
and he came	5
two songs on	5
with a great	5
can still see	5
when he asked	5
the summits of	5
in the skin	5
in the hot	5
when you think	5
during which time	5
and here the	5
they moved to	5
that the navaho	5
she thought she	5
the plaza and	5
to the white	5
the brow of	5
of the spaniards	5
with the navahoes	5
one at the	5
the conclusion that	5
from old mexico	5
four times the	5
traditions of the	5
wind of the	5
their tips to	5
knowledge of the	5
ready for the	5
he had left	5
put in a	5
and you see	5
there he sits	5
there is an	5
he was in	5
taken to the	5
to our own	5
the tips of	5
go back to	5
but the navahoes	5
bah did not	5
and the children	5
led to the	5
had gone to	5
east of the	5
on the outskirts	5
may be the	5
in santa fe	5
place where he	5
the younger brother	5
the reason that	5
if you keep	5
started for the	5
saw that the	5
on the upper	5
better than the	5
the water in	5
of your father	5
as if they	5
boys and i	5
from to a	5
and let the	5
but when it	5
few moments later	5
in casa grande	5
when i was	5
great number of	5
to the trading	5
piece of the	5
his grandmother and	5
given in this	5
the making of	5
the eastern side	5
and they put	5
to the land	5
of this world	5
the sides of	5
a while they	5
with the same	5
the most part	5
they went in	5
legends of the	5
but do not	5
in all directions	5
the party of	5
in the wall	5
a white boy	5
that he would	5
the valley and	5
legend of the	5
at the head	5
arrived at the	5
of a mountain	5
and a great	5
he had a	5
no signs of	5
member of one	5
in the field	5
is an important	5
set down in	5
the words of	5
the value of	5
is covered with	5
of old mexico	5
in the woods	5
could not have	5
they will not	5
and her mother	5
from butt to	5
dwellings of the	5
man and a	5
the young of	5
made no reply	5
addition to the	5
to the lower	5
the second system	5
in a region	5
fourth time he	5
reared beneath the	5
he was satisfied	5
he has a	5
asked captain bayard	5
with such a	5
border of the	5
this time he	5
to try to	5
glimpse of the	5
it would seem	5
is not so	5
in a dry	5
to examine the	5
nature of the	5
and four times	5
the spaniards came	5
the most important	5
looked down and	5
but they could	5
he had never	5
told the people	5
out to see	5
lying in the	5
under cover of	5
his mind to	5
end of each	5
a clump of	5
they come to	5
if it is	5
the last call	5
the bearer of	5
of arizona and	5
i never saw	5
the mission of	5
he told the	5
you have not	5
of the approach	5
of the army	5
as he went	5
went off to	5
over the edge	5
that is a	5
you may go	5
old man entered	5
but could not	5
cloud dark your	5
account for the	5
with a white	5
are in a	5
she had not	5
the trail is	5
till he came	5
of the jesuits	5
on the mesa	5
we could see	5
in doing so	5
to give the	5
to tell the	5
had never seen	5
and all that	5
high in the	5
to in the	5
from one to	5
sent for the	5
to the last	5
in the fifth	5
the little man	5
they can be	5
of the third	5
he is not	5
he had killed	5
was covered with	5
the zigzag lightning	5
who becomes a	5
to call to	5
but he could	5
i heard the	5
of the fort	5
on the second	5
been to the	5
came down to	5
returning to the	5
to make this	5
we came to	5
of the wall	5
the indian woman	5
new mexico are	5
from the northern	5
of the line	5
that this was	5
on the san	5
with his brother	5
said to her	5
of the party	5
and that we	5
maidens of the	5
that can be	5
them as they	5
that is not	5
it might be	5
the present navaho	5
to look like	5
no sign of	5
in the army	5
picks them up	5
fire in the	5
on the wall	5
beautiful with me	5
the main body	5
it is only	5
from among the	5
coming out of	5
and corporal frank	5
may they come	5
face of a	5
it was to	5
down the stream	5
one on each	5
down the san	5
tree beautiful with	5
looked into the	5
the boys were	5
father and mother	5
work on the	5
up the valley	5
climbed to the	5
was chief of	5
the people to	5
she was the	5
the boys had	5
what had become	5
had become of	5
may be a	5
that we should	5
in the neighborhood	5
after leaving the	5
and soon the	5
and nothing else	5
away in the	5
let it be	5
doors of the	5
in the above	5
i have killed	5
made of earth	5
that they are	5
once more to	5
this is why	5
she looked up	5
for there is	5
opposite side of	5
in the log	5
to be told	5
the navajo reserve	5
heard the sound	5
it is used	5
the yellow corn	5
to see you	5
they are all	5
facing the east	5
he was the	5
the great rites	5
and that it	5
are the same	5
looks like a	5
and one to	5
had to be	5
in the latter	5
out and the	5
entrance to a	5
and do not	5
of the head	5
white corn boy	5
is why the	5
is now a	5
up for the	5
the younger boy	5
water from the	5
would you like	5
who came from	5
of this land	5
happily may come	5
it with the	5
all of the	5
of old spain	5
as we were	5
went to a	5
of late years	5
wand of haliotis	5
the yellow ear	5
the white ear	5
he told me	5
knives dangle on	5
rio grande and	5
accompanied by a	5
of the work	5
the wings of	5
you wish to	5
the outskirts of	5
at the trading	5
acted as if	5
four times he	5
the prayer stick	5
similar to those	5
the south side	5
the roots of	5
that he could	5
they are now	5
and a few	5
was not until	5
and i were	5
it is in	5
came up from	5
the dark cloud	5
the doorway of	5
the boy was	5
the earth and	5
with your own	5
when this was	5
and that was	5
the land and	5
the people are	5
of the houses	5
to him in	5
they found the	5
away to the	5
bodies of the	5
by the way	5
the corner of	5
told them what	5
for three hours	5
the indians and	5
at the fire	5
at the camp	5
said the boy	5
return of the	5
up his mind	5
to the present	5
the rescuing party	5
in new york	5
one version of	5
with the information	5
and the black	5
off the main	5
out of it	5
the cliff houses	5
she had never	5
hundred years ago	5
for him to	5
corn of all	5
of which the	5
down the slope	5
can go to	5
the same cylinder	5
now child of	5
of the hole	5
the son of	5
the navahoes and	5
from the mountain	5
you happily may	5
and the rest	5
in the dance	5
them in a	5
in accordance with	5
to the young	5
the east there	5
which you can	5
the myths of	5
are you doing	5
he tried to	5
he reached the	5
the sun god	5
san xavier is	5
the rio colorado	5
the navaho remained	5
and they said	5
he may be	5
no difficulty in	5
to guard the	5
is the name	5
people from the	5
it was now	5
only during the	5
must be in	5
the horns of	5
they are a	5
the cave dwellers	5
paintings of the	5
the children of	5
me in the	5
the forked stick	5
are not in	5
the new world	5
a sea of	5
at the other	5
the mountain to	5
a list of	5
in his left	5
on his face	5
goods of all	5
is called by	5
i am not	5
which they were	5
are going to	5
they gave him	5
be out of	5
part of a	5
of the rocky	5
is only a	5
they found nothing	5
the navajo indians	5
as they walked	5
to tell you	5
there was the	5
connected with the	5
as if it	5
and he had	5
when the young	5
said the chief	5
some of their	5
of a different	5
he got home	5
on the face	5
think of the	5
on the part	5
i wish you	5
at this point	5
he of the	5
the fifth day	5
trip to the	5
that many of	5
those in the	5
the people came	5
there are the	5
of the ancient	5
the river to	5
all that had	5
is described as	5
down the river	5
of the jemez	5
from the first	5
on the western	5
in the tales	5
i have made	5
of red stone	5
in the very	5
origin of the	5
she could not	5
the navaho rites	5
but did not	5
they come with	5
that had been	5
to me and	5
proved to be	5
as he approached	5
and the cliff	5
you see it	5
of the former	5
dwelt in the	5
would make the	5
a great stone	5
point of the	5
sacred mountains of	5
and the air	5
they arrived at	5
not have been	5
through from one	5
you come back	5
that on the	5
to the stable	5
the day of	5
far from here	5
we saw a	5
the departure of	5
they told him	5
of the coyote	5
the information that	5
painted black and	5
pueblo in the	5
the entrance to	5
of the legend	5
never heard of	5
marmon and pratt	5
the loss of	5
said the young	5
it from the	5
over the divide	5
we had not	5
snows of the	5
restore for me	5
god of the	5
in pursuit of	5
in the forests	5
becomes a bear	5
cover of the	5
and asked them	5
the snow peaks	5
around the edge	5
the south blue	5
up over the	5
returned with the	5
to their home	5
to get the	5
beautiful tree they	5
life of the	5
that it may	5
the wand of	5
eastern side of	5
and come on	5
while you are	5
needless to say	5
is made to	5
accordance with the	5
to see that	5
high above the	5
to the first	5
i could not	5
should like to	5
is a bit	5
it is as	5
applied to the	5
of the heavens	5
mesa of acoma	5
you can take	5
three or four	5
many of these	5
it will not	5
pipe of peace	5
to the cave	5
he must be	5
are used in	5
i thank you	5
will not find	5
he laid the	5
in the spring	5
at right angles	5
high on the	5
walked around the	5
with one another	5
water on the	5
of the plaza	5
soon as the	5
not want to	5
not see how	5
but on the	5
of which were	5
men and the	5
and the man	5
but for the	5
and the three	5
into the ground	5
body of the	5
the fire and	5
in the version	5
where you are	5
came in sight	5
told me that	5
he had no	5
it has not	5
placed in the	5
to those of	5
i have no	5
is used in	5
of the eagle	5
when morning came	5
or the night	5
to the man	5
of water on	5
than you can	5
two ears of	5
he carries a	5
corn ear doll	5
dangle on high	5
and a half	5
with his knife	5
but i have	5
up and up	5
through the sky	5
the basket and	5
among the foothills	5
tip of the	5
it to a	5
entered the lodge	5
and the old	5
it to her	5
for my sake	5
feet in diameter	5
the heat of	5
to look for	5
you enter the	5
in some cases	5
a few minutes	5
at the present	5
end of a	5
old man had	5
she continued to	5
in the course	5
they were about	5
act of succor	5
will give you	5
of horses and	5
the heads of	5
descendants of the	5
are used as	5
crest of the	5
down through the	5
portion of the	5
it was for	5
in the autumn	5
the talking god	5
will find the	5
the last of	5
in these days	5
as she was	5
about the indians	5
is the only	5
to the four	5
have not been	5
at los valles	5
to do this	5
for me restore	5
in connection with	5
gave it to	5
he was told	5
into the river	5
fire to the	5
on one of	5
but as he	5
from the western	5
the navahoes had	5
to him and	5
glad to see	5
snow on the	5
as many as	5
here and there	5
set up a	5
then he went	5
the junction of	5
maid who becomes	5
went to bed	5
are you going	5
there was but	5
in the beginning	5
and the seeds	5
is the navaho	5
level of the	5
but she had	5
from one another	5