Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier	question
A66025	And therefore to be very sollicitous about any particular successe, what is it but to limit and confine the power of God?
A66025	And why should not a man rest himself in this beleif?
A66025	Are not all things subservient to his will?
A66025	Art thou come to torment us before our time?
A66025	As if the unsearchable wayes of God, were to be judged before the tribunall of humane reason; Who art thou O man that disputest with God?
A66025	But did he loose any thing by it?
A66025	But what then, may not a man( nay should he not) be very earnest in his desires and prayers, for some particusar deliverance or blessing?
A66025	But would you have a man turn Stoick?
A66025	Consider then, doth it not as much concern us to provide for the salvation of our souls, as the health of our bodies?
A66025	Doth God take care for oxen?
A66025	For consider, is not the Providence of God exactly carefull of every thing?
A66025	For us to measure the fitnesse of seasons by our own weak apprehensions, is not this to set the Son by our Diall?
A66025	Hatb God forgotten to be gracious?
A66025	How happy might we be, if we could settle our hearts upon these considerations?
A66025	How many strange observable passages, may a considering man pick out, amongst the affairs of these few last yeers?
A66025	How may this consist with the permission of finfull actions, which can neither be beautifull nor seasonable?
A66025	How ordinary is it, for men to discourse thus, concerning the great changes of these times?
A66025	Is not he infinitely wise to dispose of all to the best?
A66025	Is there then any mercie which thou expectest?
A66025	Or is there a good thou hopest for?
A66025	Or is there an evil thou feelest?
A66025	Psalm when he was surprized with those sad thoughts, Will the Lord cast us off for ever, and will he be no more intreated?
A66025	Say not thou, What is the cause why the former dayes were better then these?
A66025	Say not thou, what is the cause why the former dayes were better then these?
A66025	Sparrows( you know) are but cheap birds, Are not two of them sold for a farthing?
A66025	The cup that my Father hath given me, shall I not drink it?
A66025	Thou foolish man( saith he) doest thou not desire that which will be most convenient for thee?
A66025	Thus also is it in the history of David, he was( you know) designed to a Kingdom, but how many straights was he put to before he attain''d it?
A66025	Was it not he, that out of the same primitive nothing, put that difference, which there is amongst severall natures?
A66025	What reason have we then to repine at his proceedings?
A66025	What though that do straiten us in our desires?
A66025	What''s the reason why this Beauty of Providence doth not appear to us, but that many things seem so full of disorder and confusion in the world?
A66025	Why else do all religions oblige men to pray unto him, and to expect his speciall assistance, in every kind of want or necessitie?
A66025	Why should it not be as great an argument of his power to preserve and order these lesser creatures, as it was at first to make them?
A66025	or doth not God understand this, as well as the Physitian that?
A66025	should he not be troubled at the afflictions that befall him?
A66025	was it not better for him to have such a legitimate Heir as Solomon was?
A58185	A Subject or Utensil of so various and inexplicable use, who could have invented and formed, but an infinitely wise and powerful Efficient?
A58185	Again, in his Book de Fato he smartly derides this fond conceit thus; What cause is there in Nature which turns the Atomes aside?
A58185	But how can the Spirits agitated by Heat, unguided by a vital Principle produce such a regular reciprocal motion?
A58185	But what rouses the Spirits which were quiescent during the continuance of the foetus in the Womb?
A58185	For if it were only for Nutrition, what need of two such great Arteries to convey the Blood thither?
A58185	For is it not absurd and incongruous?
A58185	For, say they, All the men of the World can not make such a thing as one of these; and if they can not do it, who can, or did make it but God?
A58185	How Manifold are thy Works O Lord?
A58185	How can all these things put together but beget Wonder and Astonishment?
A58185	How much more incredible then is it that Constancy in such a Variety, such a multiplicity of parts should be the result of Chance?
A58185	How variously is the Surface of it distinguished into Hills, and Valleys, and Plains, and high Mountains affording pleasant Prospects?
A58185	How would he have admired the immense subtilty( as he phrases it) of their Parts?
A58185	How, for Himself?
A58185	IN these Words are two Clauses, in the first whereof the Psalmist admires the Multitude of God''s works, How Manifold are thy Works O Lord?
A58185	If it be asked, why may not Atoms of different Species concur to the composition of Bodies?
A58185	If it be once contracted in a Systole by the influx of the Spirits, why, the Spirits continually flowing in without let, doth it not always remain so?
A58185	If these Creatures be so exceeding small, what must we think of their Muscles and other Parts?
A58185	Lastly, Why else should there be such an instant necessity of Respiration so soon as ever the foetus is fallen off from the Womb?
A58185	Now what should take away the sight of these Ships from each other but the gibbosity of the interjacent Water?
A58185	Or do they cast Lots among themselves which shall decline, which not?
A58185	Or why do they decline the least interval that may be, and not a greater?
A58185	Quanta ad eam rem vis, ut in suo quaeque genere permaneat?
A58185	The Sea, what infinite variety of Fishes doth it nourish?
A58185	Then why should some be very long lived, others only Annual or Biennial?
A58185	These are Stones, Metals, Minerals and Salts, In Stones, which one would think were a neglected Genus, what variety?
A58185	Thirdly, Let us hence duly learn to prize and value our Souls; is the Body such a rare Piece, what then is the Soul?
A58185	Thirdly, The Ear another Organ of Sence, how admirably is it contrived for the receiving and conveying of Sounds?
A58185	This Hypothesis which hath some shew of reason, for something must necessarily exist of it self; and if something, why may not all things?
A58185	This is our Duty, but alas what is our Practice?
A58185	Ubi visum praetendit?
A58185	What aileth them that they must needs bestir themselves to get in Air to maintain the Creatures life?
A58185	What beauty and elegancy?
A58185	What can we infer from all this?
A58185	What constancy in their temper and consistency, in their Figures and Colours?
A58185	What directs and moderates the motions of the Spirits?
A58185	What is the Spring and principal Efficient of this Reciprocation?
A58185	What may we make?
A58185	What would he have said if he had seen Animals of so stupendous smalness as I have mentioned?
A58185	When goods encrease,& c. what good is there to the owners thereof, saving the beholding them with their Eyes?
A58185	Why can we imagine all Creatures should be made Male and Female but to this purpose?
A58185	Why could they not have rested as well as they did in the Womb?
A58185	Why could they not patiently suffer it to die?
A58185	Why not two or three minima as well as one?
A58185	Why should there be constantly the same Parts?
A58185	Why should there be implanted in each Sex such a vehement and inexpugnable Appetite of Copulation?
A58185	Why should they be endued with the same Shape and Figure?
A58185	Why should they retain constantly the same Places?
A58185	You will ask me who or what is the Operator in the Formation of the bodies of Man and other Animals?
A58185	You will say to me, how then must our Tongues be employed?
A58185	You will say, how shall we manifest our Care of our Souls?
A58185	You will say, what Agent is it which you would have to effect this?
A58185	and what would he in all likelyhood have made had he seen these incredible small living Creatures?
A58185	avidam sanguinis& potissimum humani sitim accendit?
A58185	disposuit jejunam caveam uti alvum?
A58185	how would he have been rapt into an extasie of Astonishment and Admiration?
A58185	in all Assaults and Batteries, in all Murthers and Assassinations, in Thefts and Robberies, what Security would there be to Malefactors?
A58185	or how could he then have fed himself?
A58185	praelongavit pedum crura?
A58185	quâ subtilitate pennas adnexuit?
A58185	telum vero perfodiendo tergori quo spiculavit ingenio?
A58185	ubi gustatum applicavit?
A58185	ubi odoratum inseruit?
A58185	ubi verò truculentam illam& portione maximam vocem ingeneravit?
A58185	what Frauds and Cheats and suborning of Witnesses?
A58185	what Uncertainty in all Sales and Conveyances, in all Bargains and Contracts?
A58185	what a Subversion of all Trade and Commerce?
A58185	what hazard in all judicial Proceedings?
A58185	what shall we do for them?
A58185	who could swear that such and such were the Persons that committed the Facts, though they saw them never so clearly?
A66053	( i. e.) What was the chief employment or business, which they should apply themselves to in this world?
A66053	12, 13, God is greater than man, why dost thou strive against him?
A66053	Among all these Innocent Offices and Rites of the Primitive Christians, was there any thing of prayer for souls in Purgatory?
A66053	And Tully asserts it impossible to conceive of God without this perfection; Nos Deum nisi sempiternum intelligere quî possumus?
A66053	And can any one judge it reasonable, that God should have less power over us, than we have over the works of our hands?
A66053	And can any thing be more reasonable, than for that to be the chief business of a man''s life, which is the chief end of his Being?
A66053	And can there be any thing better than what God appoints?
A66053	And do the Prophets, or Princes, live for ever?
A66053	And if it be supernatural, that grants the thing I am proving, namely such a Supreme Being as can alter the course of nature?
A66053	And if there be any such, why are they not produced?
A66053	And in speaking of these, where shall I begin?
A66053	And is it not a shame for such an one, to be a slave to every slight trouble?
A66053	And on the other side, if we consult experience; Who are the men most obnoxious to diseases?
A66053	And then what ground can there be for any pretence to Religion?
A66053	And what if they fall short of the shadow, when they have the substance, in a better and true Immortality?
A66053	And who art thou O man that repliest against God?
A66053	And who shall take care for the adjudging of them to their proper season?
A66053	Are these things Nothing in our sight?
A66053	As for Revenge, how could it enter into the breast of him that hated nothing but that which makes us hateful to God?
A66053	As for our fathers, where are they?
A66053	As for us that are now to try how we can bear the want of those many blessings we enjoyed in him; What shall we say?
A66053	Beasts and plants, the sun and stars; 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉; And what do you conceive your business to be?
A66053	But are all complaints then in affliction unlawful?
A66053	But now on the other side, what if there should be a Deity so holy, and just, and powerful, as is supposed?
A66053	But what is that which we should consider?
A66053	Can any rational man doubt, whether one of these were not a piece of Coyn, and the other a Grave- stone?
A66053	Can that man be thought to need any further confutation or pursuit, who is forced to fly to such a retreat?
A66053	Did not he appoint the time, and place, and part you are to act upon the Theater of this world?
A66053	Did not he give you a being in the world?
A66053	Do not fix your eye or your thoughts, chiefly upon the smart of them, without regarding the benefit of them?
A66053	Do they expect Mathematical proof and certainty in Moral things?
A66053	Do you consider what you are, and whence you came, and upon what business?
A66053	Do you not knowingly and wilfully entertain prejudices against such things?
A66053	For a man to take an Essay of the nature of any species of things from such particular instances, as in their kinds are monstrous?
A66053	For let it be but impartially considered; what is it, that such men would have?
A66053	From sickness and pain, from labour and danger, from sorrow, and fear, and care, and what not?
A66053	Have you been true to so much light as you have received?
A66053	He that gave hath power to take, and why should I resist?
A66053	He that gives to men understanding, shall not be know?
A66053	He that made the eye, shall be not see?
A66053	How furious at the churlishness of Nabal?
A66053	How is it possible for us to conceive of God, but as being Eternal?
A66053	How is it, that very probably a considerable part of it is yet unknown?
A66053	How much more, when for ought we know, they are taken away for our sins?
A66053	How passionate at the death of Absolom?
A66053	I would ask such, Have you seriously and impartially considered, what is alledged in this case?
A66053	If the Jews would say so too, what could we have more?
A66053	If the World had been eternal, How comes it to pass, that it is not every- where inhabited and cultivated?
A66053	If thou mayest refuse the condion or work assigned thee, why may not another do so, and according to this, what order could there be in the world?
A66053	In all this time, first of Pain, then of dreadful Apprehension, at last in the presence of Death; Who ever saw him dismaid?
A66053	Is there any Equity or the least colour of Reason in this?
A66053	Is there any thing imaginable more wild and extravagant amongst those in Bedlam, than this would be?
A66053	Nay when shall I end, if I say all that may be spoken?
A66053	Or have you not rather with- held it in unrighteousness?
A66053	Others are Lunaticks or Ideots, should any man from hence infer, that there is no such thing as Reason?
A66053	Quis dubitet, quin Mundus recens ac novus sit, cum Historia Graeca, bis mille annorum historiam vix contineat?
A66053	Quis hunc hominem dixerit?
A66053	Quis verò es tu?
A66053	Remember them, says the Apostle: What, those that are present?
A66053	Shall we receive good at the hand of God, and shall we not receive evil?
A66053	Should not the nobility of our natures advance us to a more generous temper, and make us erect and chearful under such troubles?
A66053	Should not the potter have power over the clay?
A66053	So Tully relates of him, speaking to those of that Sect, Ubi igitur vestrum beatum& AEternum, quibus duobus verbis significatis Deum?
A66053	Some men are born blind, or have lost their sight, will it hence follow, that there is no such thing in nature as Light or Colour?
A66053	Thou foolish man( saith Epictetus) dost not thou desire that which may be most convenient for thee?
A66053	Thou hast set thy servant amongst them that eat at thine own table, what right therefore have I to cry any more unto the King?
A66053	Thus also hath it been with particular persons; Amongst the Heathen, what Elogies do we find in the honour of Socrates, Aristides, Cato, Epictetus?
A66053	Unde est haec inquam fatis avolsa voluntas?
A66053	Was there any thing of prayer to Saints departed this life?
A66053	What can be more obvious than to infer a supreme Deity, from that order and government we may behold amongst the heavenly Bodies?
A66053	What could be more inconsistent with the rules of Justice, and the wise ends of Government?
A66053	What else made the Egyptian Kings lay out their wealth on Pyramids, and the like stupendious buildings?
A66053	What kind of men are there any where, who have not of themselves this prenotion of a Deity?
A66053	What kind of persons are those who enjoy the best state of health and the longest lives?
A66053	What meant those in the unlettered Nations, by the much harder shifts they have made to convey any thing of themselves to Posterity?
A66053	What moved the old Greeks and the Romans, with so much care and expence to leave Statues and other Monuments, with Inscriptions of their names?
A66053	What reason have I to fight against God?
A66053	What will become of Israel now thou art gone?
A66053	What, with any intention to worship the Martyrs?
A66053	When for ought we know, it was because the age was not worthy of them?
A66053	Where is that blessed and eternal Being of yours?
A66053	Where is there any thing amongst those who professChristianity, better and more becomingly said to this purpose?
A66053	Whereas at another time, when he was not so careful to fix his thoughts upon this, how strangely is his carriage altered?
A66053	Whether Ideots are not the wisest of men, and all others the veryest fools, according as they are at the widest distance from them?
A66053	Whether lawful pleasures, which a man may reflect upon without any sense of guilt, be not much to be preferred before others?
A66053	Whether those intellectual delights that flow from the conscience of well- doing, be not much better than any sinful sensual pleasure?
A66053	Who ever found him surprized?
A66053	Who would not think such a man to be strangely wild, and irrational, who could frame to himself any real scruples from such Considerations as these?
A66053	Why doth a living man complain, a man for the punishment of his sin?
A66053	Why may not a man refuse to obey God in what he commands, as well as to submit to him in what he inflicts?
A66053	Why should I desire things not desireable?
A66053	Will it therefore follow, that Honey is not naturally sweet to our taste, because a sick palate doth not judg it to be so?
A66053	Wo to him that striveth with his maker, shall the potsheard strive with the potsheards of the earth?
A66053	and how great is his bounty?
A66053	are they not such generally as are most vicious in their lives?
A66053	aut quare?
A66053	aut unde venisti?
A66053	endow you with such a nature?
A66053	how shall they to whom the Word of God never came be acquitted or condemned at the Great day?
A66053	how vile and despicable in comparison to him, and how unfit to judge of his ways?
A66053	or for preventing the total destruction of mankind?
A66053	or heard a word from him, unbecoming a wise man, and a true Christian?
A66053	or thy work, he hath no hands?
A66053	put you into such a condition, wherein you should be subject to his government and disposal?
A66053	sensual pleasures?
A66053	shall the clay say to him that fashioneth it, what makest thou?
A66053	that any light affliction, which is but for a moment, should make our souls which are immortal to bow down under it?
A66053	what is man that thou art mindful of him, or the son of man that thou visitest him?
A66053	where are they to be found?
A66053	which are the two usual words whereby you describe the nature of God?
A66053	who hath bablings?
A66053	who hath contentions?
A66053	who hath redness of eyes?
A66053	who hath sorrow?
A66053	who hath wounds without cause?
A56385	Against what Laws?
A56385	All which considered, how could we have a more sufficient Witness of the Primitive Tradition?
A56385	And as for the Opinion of the Wise, which way can that alleviate any Man''s Pain?
A56385	And his Brethren James, and Joses, and Simon, and Judas?
A56385	And how must he for ever droop and languish under the expectations of his endless fate?
A56385	And how will even their spirits dye away under an intolerable fear and confusion of Conscience?
A56385	And if so, what does the Testimony of Josephus signifie to confirm the truth of that which they had already proved by the Testimony of God himself?
A56385	And in truth what can more provoke our Saviour''s displeasure than Christian Wickedness?
A56385	And is not this a sovereign piece of Happiness to think now and then, when at leasure, that I am not actually miserable?
A56385	And now what can create greater horrour than the fear of an eternal Annihilation?
A56385	And what greater Assurances was it possible for them to have of the truth of their Testimony than to be Eye- witnesses of what they reported?
A56385	And what greater Evidence is it possible for us to desire of the certainty of their Report, than they have given us of their Fidelity?
A56385	And what rational Man would stay to expect any other proof of a Divine Testimony, that has seen it unquestionably attested by a Divine Power?
A56385	And why should any Man think it hard to suffer Stripes, Racks, Bonds, Imprisonments, Reproaches, Dishonurs, and Death it self for no reason at all?
A56385	And will not common Discretion dictate to any Man not to doe, much less to suffer any thing for the sake of Vertue unless upon prudential Motives?
A56385	And without this what could be more wretched, forlorn, and melancholy than the Life of Man?
A56385	And yet as strange as this appears, what do we find more vulgar?
A56385	And yet supposing these Fathers were not ignorant of this passage of Josephus, to what purpose should they have alledged it?
A56385	And yet what sort of Pain is there more exquisite?
A56385	And, to make short work of it, how vain and imaginary are the Prerogatives of the most envied and desired conditions of Life?
A56385	Are they not the most perfect Rules of Vertue and Holiness that were ever delivered to Mankind?
A56385	Art thou tortur''d with any violent and sharp Disease?
A56385	But as for his next Cavil he is really to be pitied, when he asks, Why we do not Worship all other crucified Malefactours?
A56385	But beside that, how could they expect to succeed in so strange and bold an Enterprize?
A56385	But beside this, how could Men of ordinary prudence undertake a Design so unlikely to succeed?
A56385	But for this who would not endure all the torments in the World, burning, hanging, beheading, crucifying, and being torn in pieces by wild Beasts?
A56385	But how can the Opinion of Fools afford any comfort to a wise Man?
A56385	But how is it its own Reward?
A56385	But how or to whom did he appear?
A56385	But how or where?
A56385	But if they were written afterwards, how came they to meet with such an early and universal reception in the Christian Churches?
A56385	But supposing his Fancy to be so foolish, how shall he prevent it?
A56385	But to treat with him as an Epicurean, why is it impossible?
A56385	But to whom did he appear?
A56385	But upon what Authority?
A56385	But what Child understands not the difference between Life and Death?
A56385	But when they went about such a Work as this, after what manner think you did they address themselves to the People?
A56385	But whence arises that tranquility?
A56385	But why then do we hear of no such eminent Magicians at that time either in Egypt or any where else beside himself?
A56385	But, secondly, how does the decency of my behaviour any way asswage my Pain?
A56385	By her self alone?
A56385	Can this mitigate the tortures of the Stone, to be told that my Body is exposed to their rage?
A56385	Did they go into the Market- place, and there summon up an Auditory of all Passengers, or did they apply themselves to particular Persons?
A56385	Do not all the Philosophers agree there can be no such thing without Prudence?
A56385	Do you expect a recompence in the life to come?
A56385	Do you hope for any ease from the Deity by your Prayers?
A56385	Do you live in or near to Achaia?
A56385	Doth any one abound in Charity?
A56385	Fac nos singulos, quid sumus?
A56385	For can any Man ever be so phantastick as to imagine he can compass all these particulars?
A56385	For if all Happiness consist in Pleasure, and if there be no Pleasure but that of the Body, what need of any farther contention?
A56385	For if they onely design''d to set off their Master''s Greatness, why do they so carefully acquaint the World with the History of his Misfortunes?
A56385	For were they not doubty Witnesses of a thing that was done whilst they were fast asleep?
A56385	For what Story could be received with more difficulty, and examin''d with more severity than this of a Man so miraculously raised from the dead?
A56385	For what absurdity is there in throwing away our Lives for nothing?
A56385	For what can hurt the Man who fears not to die?
A56385	For what comfort will a good Conscience afford a Man, if he be to give no Account of his Actions?
A56385	For what does he mean by the nature of Man?
A56385	For what does this great word Vertue signifie when separated from all other Considerations?
A56385	For what is it to follow the Providence of God unless it be to approve of and comply with every thing that comes to pass?
A56385	For what is it to the truth or falshood of the Religion it self whether those that pretend to it live not up to its Principles?
A56385	For what should prevail upon such Minds as are proof against such Motives?
A56385	For what though Epicurus himself never protested that he knew no other Happiness than the pleasures of the Belly?
A56385	For what were these comfortable and ravishing inventions that could so much beatifie a Man in that sad condition?
A56385	For what wonder is that, when the unbelieving Jew onely reports the sense of the zealous Christian?
A56385	For who is ignorant that there are some very sharp Pains of a very long continuance?
A56385	For who would choose to float up and down a few minutes in this stormy and tempestuous world, instantly to disappear and sink back into nothing?
A56385	For who( say they) has more severely inveighed against all sottish Pleasures?
A56385	For, first, what comfort or happiness can there be in casting off all entercourse and commerce with a Deity?
A56385	For, first, wherein consists this ground of comfort?
A56385	Has Death robb''d thee of thy dearest Friend?
A56385	Has it any influence upon my sensories, or does it at all dull and mortifie their sensations?
A56385	Hast thou suffer''d great Losses?
A56385	Have they not great reason to think and speak so extravagantly of themselves?
A56385	He raised Men from the Dead, did any of your Caesars ever doe so?
A56385	How awkerdly do these things piece together?
A56385	How many years do they assault People before they destroy them?
A56385	How then comes it to pass that it should so far forsake it self as utterly to forget one moiety of it self in its pursuit of Happiness?
A56385	How then could they avoid its force?
A56385	How then was any Man at that distance of time able to affirm that it was the same Man?
A56385	I will not say all his life, for that supposition is too enormous, but a year, a month, a day, an hour, nay the next moment?
A56385	If Honesty must be preferred, what recompence shall we receive for the conscientious discharge of our Duty?
A56385	If not how could it be cited by those that were their Contemporaries?
A56385	In Asia?
A56385	In Italy?
A56385	In Macedonia?
A56385	In what then?
A56385	Is it not much better to have a modest and awfull reverence of a Divine Providence, than to cut off all dependence upon his bounty and goodness?
A56385	Is it not that other Men judge that you behave your self handsomely and like a Man?
A56385	Is not his Mother called Mary?
A56385	Is not this the Carpenters Son?
A56385	Is there any one that hath compassion?
A56385	Is this all the purchase of my Bloud, to be onely followed by a few wicked and vicious Proselytes?
A56385	Nay, how can we so much as dream that it is possible for us to perswade them to renounce their Country Gods, and to worship a new and unknown Deity?
A56385	Nay, is not this the very root of all my misery, that I have such a sad and experimental conviction of the inevitable Evils of humane Life?
A56385	Now how is it imaginable that she can doe this?
A56385	Now if this were the case of the Christians, what was to be done?
A56385	Now if we believe them in the black and tragical part of the Story, why not in all?
A56385	Now then, how can Vertue taken alone give me any recompence or satisfaction for any loss that I sustain meerly upon her account?
A56385	Now what Reflection can be more sad and dismal than the inevitable necessity of bidding an eternal adieu to all his mirth and happiness?
A56385	Now what could be the reason of all this?
A56385	Now what is humane Nature according to them but a Being compounded of Body and Soul?
A56385	Now what was it that he taught and they recorded?
A56385	Now what was to be done with a Woman of this temper?
A56385	Now what wise Man could compare this one theatrical piece of Court- flattery with all the Miracles of our Saviour and his Apostles?
A56385	Now who are they?
A56385	Now, says he, shall we esteem this Man happy, that was so perpetually disquieted with such cares, such dangers, such losses?
A56385	Or do the Cholick, the Gout and the Stone rage ever the less for the stoutness of my look?
A56385	Or who could doubt and dispute, after he had seen Devils dispossest, the Sick healed, and the dead raised?
A56385	Or, as himself has framed the Objection, without so much as attempting to answer it, Quid?
A56385	Or, to bespeak them in the Words of Saint Clement: Is there any one then that is bravely spirited among you?
A56385	So that if they were honest and faithfull in those sad Relations concerning him, why not in those that carry Triumph and Reputation in them?
A56385	So that when Monsieur Charon asks me, If it grieveth thee to die, why wert thou born?
A56385	Suppose then a Mamblessed with all the advantages that the whole World is able to afford him, what is it all but a shadow and a phantasm?
A56385	That was their form of Tryal, Will you Sacrifice to the Gods?
A56385	These things if not true, to what purpose should they invent them?
A56385	They did so by sudden surprise, but what did the same Disciples immediately after upon his Resurrection?
A56385	Thus what a lame and silly device is that great Subtilty of Epicurus, to this purpose, That death can not hurt us, because when that is, we are not?
A56385	Were we so?
A56385	What a bold challenge is here to appeal to the Senses of their Enemies, and that with the hazard and pawn of their Lives?
A56385	What a contradiction is this in Nature to force us to desire the continuance of Life, and yet require us not to fear its discontinuance?
A56385	What a miserable and distracted World would this be, if every man''s care and kindness never reacht beyond himself?
A56385	What a strange contradiction is a vicious Christian both to himself and his Profession?
A56385	What a strange variety of Ingredients is here prescribed to make up an unattainable Happiness?
A56385	What a wild and stupid thing is Man, that can believe and yet forget these things, and sleep careless under the expectations of a day of Doom?
A56385	What can be more evident than this matter of fact?
A56385	What freedom and satisfaction can we reap from all our Pleasures, whilst this ugly thought haunts us day and night, jam jamque esse moriendum?
A56385	What in sensual Pleasure?
A56385	What is there so much shrinks and affrights the Mind of Man as the dark and fearfull Thoughts of its own Mortality?
A56385	What more satisfactory than this kind of proof?
A56385	What relief then will this Proposition afford against their Assaults?
A56385	What strange Contradictions are reconciled in this odd Supposition?
A56385	What then is to be done in that case?
A56385	What then will you say, is there no difference between a Fool and a Philosopher?
A56385	What then, is this any remedy to relieve or asswage the Pain?
A56385	What then, shall Vertue ascend the Rack and the Gibbet, and leave Happiness behind it?
A56385	What though Metrodorus never said that the Belly was the chiefest seat of Happiness?
A56385	Who can conceive the bitterness and the agonies of guilty Minds, whilst they receive their last Sentence?
A56385	Who can express or conceive( as Plutarch derides them) the Happiness that these Men reap by rejoycing in not being miserable?
A56385	Who has left a more illustrious example of Abstinence and Moderation?
A56385	Who has more passionately commended a sober and abstemious Life?
A56385	Who has with more indignation shewn the inconsistency of all manner of Intemperance with Wisedom and Contentment?
A56385	Who would be born for no other end than that he might be put into a capacity to die?
A56385	Who would dance upon these restless Waves a little while, till either Violence crushes or Nature sinks the bubble into an eternal nothing?
A56385	Who would enter upon this tragical Scene of things onely to appear and so return into dust and silence?
A56385	Who would not doe or suffer any thing for the sake of so vile a Man?
A56385	Who would not undergo all manner of Sufferings for a Cause that himself knew to be meer falshood and forgery?
A56385	Whoever lived upon meaner fare, his ordinary diet being onely course Bread and Water, and sometimes a little Sallet?
A56385	Why so?
A56385	Why was there no fame of them in the World before his Accusation?
A56385	Why was there not any the least memory of them preserved, whilst his Name is so universally celebrated?
A56385	Why, says he, do you not see Apollonius?
A56385	With what a weight of dispair and astonishment must it lie upon his oppressed Mind?
A56385	by denying it?
A56385	does this lessen my Pain?
A56385	or when did any Magician from the beginning of the World, either among the Greeks or Barbarians doe such things as he did?
A56385	qui vivimus, cum moriendum sit, nonne miseri sumus?
A56385	why do they not cure their sick Friends, or conjure them out of their Graves?
A43008	''T is true Sal, Sulphur and Mercurius are different Names, but re ipsa are the Elements: What is Sal but Earth?
A43008	''T is true, Fowl are called Fowl of the ayr, but what of that?
A43008	39. whether a temperament be a fifth quality, or rather a Concord or Harmony of the four Elements?
A43008	Again, it is not an imaginary body, for you say it is an unknown body, How can you then imagine it?
A43008	All grant quantity to have a terminus a quo and ad quem; and what can these termini be else, but a minimo ad maximum?
A43008	And do we not know that our actions are good or evil, from knowing them to have some likeness to his Actions, or to be altogether different from them?
A43008	And is it not therefore unworthy of a Philosopher to be a slave to their Dictates?
A43008	And is not this a pretty stratagem of the Devils?
A43008	And is this then a happinesse to be a hog?
A43008	And so what is a young Plant but its seed protruded into all dimensions?
A43008	And what are the fruits and effects of it?
A43008	And what doth that hinder?
A43008	And what saith Hermes in his Pimand?
A43008	And when flames, why do they cause a disruption of the air in a Thunder?
A43008	And where is this Center?
A43008	And wherein do the Attributes united move the understanding, but by their being and Essence?
A43008	And wherein is it then different from an Accident?
A43008	Are heat and moisture sole agents without coldness or dryness, or are fire and water sufficient principles for actuating life?
A43008	Are not coldness and dryness as much necessary per se for life, as heat and moisture?
A43008	Are not the Poles of the Heavens immoveable, of the least efficacy?
A43008	Are not those parts of the Firmament alwaies discerned to be clearest, and most freed from obscure bodies?
A43008	Are we now so much astonisht at the formation of the body, what may we then be at the soul, by far exceeding the body?
A43008	Art thou not blinded to fight with such associates?
A43008	Besides, take away unity, truth, substance, quantity and the remaining Modes from a being, what can any man imagine to be the Overplus?
A43008	Besides, what is quantity without form?
A43008	But again, how can it be a single essence since it is divisible, and therefore consisteth of a quantitative extension, and is a totum integrale?
A43008	But again, if it be not cognoscible, how do you know it then to be a thing?
A43008	But answer me, whereby will you know, what hath much matter in a little place or dimension, and what hath little matter in a great place?
A43008	But for what reason?
A43008	But how did he know a Chesnut to be coloured in the middle?
A43008	But how is a natural body capable of compressing an extrinsick body?
A43008	But how may you enquire?
A43008	But how much the more these small tender bodies?
A43008	But how preposterous and rash is it for men to slip over this part, and to cast themselves without a bottom into the very depth of divine Theology?
A43008	But how should it attract; by its Volatick Spirits possibly?
A43008	But how?
A43008	But imagine it was so, why should not the said tumefaction rather incline the sea westward, than further eastward?
A43008	But is this the great advancement of Learning and Philosophy, which our Age doth so much boast of?
A43008	But now supposing the air to have accomplisht its aime, let us inquire what motion it would then exercise?
A43008	But pray who ever knew ● ed Chalck or Oket to be eccoprotick or diuretick?
A43008	But suppose I granted that modal or objective Beings had their places here per accidens, to what Science are they then referred per se?
A43008	But suppose an Antiperistasis or intension of qualities without the condensation of their substances were granted, how do fiery Meteors become flames?
A43008	But then again why so?
A43008	But then tell me what that thing is wherein all the Nine Accidents do inhere?
A43008	But what can this add?
A43008	But wherein lay the difficulty?
A43008	But whither canst thou flie, but God will pursue thee?
A43008	But will the infusion of Steel purge by stool and urine like those waters?
A43008	By the immortal Gods what is there more to be desired than wisdome?
A43008	Can God''s mercy extend to an Atheist, or can he have compassion with that, which is altogether evil and contrary to his nature?
A43008	Can a thing be indivisible, and yet be under various figures?
A43008	Can any assert otherwise, but that man is equally tempered in Particles?
A43008	Can finite bodies be produced out of infinite material Causes?
A43008	Can the Ethiopian change his skin, or the Leopard his spots?
A43008	Certainly no essential one, but obediential; neither an Appetite to a form, for she being blind, how could she perceive a form, to covet it?
A43008	Cur non?
A43008	Do not air and fire erupt out of the water in a round bubble?
A43008	Do we not know our selves in knowing God?
A43008	Do we not observe the air to press by the spurring of fire through glasses of the greatest thickness?
A43008	Do you not think that the Devil gives a little touch here to, to set off this melody?
A43008	Doth a Lump of earth contain more matter then a tract of ayr of the same proportion?
A43008	Doth earth( that is in particles) ever move Locally out of its place?
A43008	Doth fire attract water, or earth air?
A43008	Doth he make any thing more plain, or doth he thereby escape all falsities?
A43008	Doth it not attract, retain, concoct and expel in the same manner as a Plant?
A43008	Doth it not dissolve the coagulated exhalations of the earth, that are so tenacious?
A43008	Doth not Mercury move directly to its own center, although it be never so many times divided?
A43008	Doth not a cloud, which must be supposed to be of a firmer consistency than those particles, make choice of a new shape every moment?
A43008	Doth not the Seed within its Pellicle bear all the marks, shape, figures, and exerciseth the same actions rudely that a Plant doth?
A43008	Doth not the fire in a Torch cast its light circularly from its Center?
A43008	Doth not the fire work through the smallest pores?
A43008	Doth not the thick smoak of Coales, of Gunpowder, of Boyling water, in fine of all things in the World turn themselves round in the open air?
A43008	Doth noth a flame in a candle strive to maintain its center?
A43008	Ergo, you speak more then you know: If so, wherein is it distinguisht from a Chimaera?
A43008	Etenim quomodo potest universale dici fieri per notitiam,& non cognosci?
A43008	Further, What heat is there under the Earth?
A43008	Ganges, Nilus, Senaga, Nuba, Tana, Nieper, Morava, Garumna, Thames,& c. yea, and all others spout out of hills, or are they not derived from Lakes?
A43008	Hath he not created Angels, men, the world, and all things therein contained?
A43008	He moveth a Question, Whether the soul of a whelp is a part of the soul of the dog that begot him: And why not?
A43008	Here again he addes a Note of distinction to his Archeus, which is to be per quod, and is not this also an inseparable Attribute of a Form?
A43008	Here may be demanded, How doth the holy Spirit then manifest it self to any, since all men are sinners, and all sinners are evil?
A43008	Here we may answer fundamentally to that so frequently ventilated doubt, whether life may be prolonged to an eval duration?
A43008	Here you may enquire, How one may know that God will be sought by prayer?
A43008	Here you must take terminus for forma: for what is it, that doth terminate the matter, but the form?
A43008	How can a being be produced, and yet the first matter be remaining?
A43008	How can an objective Concept imply a Negative?
A43008	How can it, since its spirits are fixed, and do never reach the Brain?
A43008	How can this be?
A43008	How could the body be evil before the advent of the soul?
A43008	How doth the Devil perfume womens looks to enchant mens nostrils?
A43008	How doth the Devil then ride him?
A43008	How full of Anguish, fear, jealousle, and uncertainties were their souls through their not knowing the true God?
A43008	How is Glass made?
A43008	How is it possible, that so little innate heat, as is contained within a Dram or two of Sperm should be sufficient to heat the body of a big man?
A43008	How is this then a regular distribution, since its dividing Members ought to be of one Species or kind?
A43008	How many are there killed through jealousie, hatred, or anger?
A43008	How many are there, that hang and murther themselves in wrath, love, sadnesse,& c?
A43008	How sinisterly?
A43008	How then can Materiaprima be said the first subject of every thing?
A43008	How then can she be thought to conceive apt matter for such a vital substance?
A43008	How then can the above- given Definition stand good?
A43008	How then?
A43008	However its intended signification was Something, which in English seems to be composed out of one and thing?
A43008	I answer affirmatively, What should hinder the Tact from feeling, supposing the object to be applyed to the sensory?
A43008	I ask you again, whether there is not fire contained in Aqua fortis?
A43008	I confirm the Minor: what, can a body be said to expel it self?
A43008	I confirm the Minor; had there never been any moysture, who could ever have thought of dryness?
A43008	I grant it, and what is this else but a Deluge?
A43008	I not the light of a Candle or Touch much larger than its flame?
A43008	I prove it; Is not the shadow of a man standing in the Sun cylindrical to some extent?
A43008	I take them in this last Acception, and demand, whether it is not the ayr, which causes that situation and distance of parts?
A43008	I take your Answer, but what kind of rest do you mean?
A43008	I. VVHether Air be weighty?
A43008	I. VVHy doth water cast upon unquencht chalk or lime become boyling?
A43008	I. VVHy is red hot Iron rendered harder by being quencht in cold water?
A43008	Ice and many bodies generated thereon, as stones,& c. are mixt bodies, and is it the heat of the Sun that doth effect these?
A43008	If he implies the last, where then consists the difference between Density and Rarity?
A43008	If the broyling Sun be the efficient, whence is it then that some Lakes and Fountains are very salt, where the Sun doth not cast its aduring beams?
A43008	If the first, then it is by the entring of another body between the parts that are separated, and what body is that but fire?
A43008	If there is any such single matter, how do you know it?
A43008	If there were not universal real beings, how could we apprehend universal objective beings?
A43008	If you take up a handful of Sand from the ground, doth it not compress your hand downwards?
A43008	In a word, Homine semidocto quid iniquius?
A43008	In answer to this, I demand, what they mean by nature?
A43008	In the same manner, why should an Ens in potentia be accounted to be more real then Aristotle actually and really existing without the world?
A43008	In what perplexity did Aristotle die?
A43008	Is it a rest from local Motion, or a rest from Alteration, or Augmentation?
A43008	Is it not rather a grand piece of impudence to propose such absurdities, and much more to give credit to them?
A43008	Is it not then a man''s greatest concernment to bestir himself in this need and defect for a means of restoration?
A43008	Is not God the Pattern of our Actions?
A43008	Is not a Line also made through union of points in the same manner?
A43008	Is not the heat more apt to conveigh vapours, that do so narrowly enclose it, then earth, which of it self permits free egress to fire?
A43008	Is not the same Candle apt to overcast an Object much bigger than it self with light that shall exceed its mediety?
A43008	Is not this Archeus an effect also of its preceding cause?
A43008	Is not time composed out of instants united, and motion out of( ex impetibus) spurts joyned to one another?
A43008	Is then fire predominating through its Access of Parts over the other constituting Elements really distinct from it self, because it is greater?
A43008	Is there any more difference between a Seed and its germined body, then between an Infant and a man?
A43008	Is there any substance or new quality advened to it, and essentially joyned to its Minims?
A43008	It is not a Substance or Accident( saith he) but neither, in the manner of Light, Fire,& c. How?
A43008	It is not in Heaven, nor beyond the Seas, that thou shouldest say, who shall go up for us to Heaven, and bring it to us?
A43008	It is proper for us to know what honour is; for how could we else acquit our duty in this part to God, to the supream Magistrate, or to our Parents?
A43008	It so, whither can it move?
A43008	Lastly, He can not prove it by any sense, only that it must be so, because it agrees with his supposition, and what proof is that to another?
A43008	Lastly, I would willingly know wherein a being in power is distinguisht from a Non Ens, or nothing?
A43008	Lastly, What was the faith of the Patriarchs in the Old Testament, but an implicit or inclusive faith?
A43008	Light( Lumen) is actus visibilitatis( saith Scaliger) that is, it renders a visible thing visible: But how?
A43008	Living spirits are attractive, but how?
A43008	Mans goings are of the Lord; how can a man then understand his own way?
A43008	Mercurius but water?
A43008	Nature is infinitely beyond Art: What Art is there, which can produce the great world, or any thing comparable to the little world?
A43008	Notwithstanding all this, there are some, who obstinately do affirm, that the evil habit inheres in the soul per se, but how do they prove it?
A43008	Now I demand from you, whether the power of a Ghost''s Existence moveth your understanding before it doth actually exist?
A43008	Now if it was unmixt, how could it be said to be tempered?
A43008	Now that it is not perceptible is evident; for who can perceive water, ayr, or fire in the earth?
A43008	Now then, is it not time for thee to flie, and make thy escape?
A43008	Now what followeth hence?
A43008	Now what sign of predominance of Earth and Water is there apparent in the Sun?
A43008	O but what misery is it to be shut out from this celestial consort, and have ones brains dashed against the fiery pins, and burning stakes of Hell?
A43008	On the other side, why should it not be conceived to be a transient action, since it doth terminare ad extra?
A43008	Or did he specifie it from the common tact, because it was proper to the Membranes of the Genitals?
A43008	Or did you ever see light and doubted of the flame of it?
A43008	Or do you not think, that they would be sooner discussed through the intense heat of the upper Region, than concrease into a body?
A43008	Or is it the soul together with the heat, wherein it is detained, which is accounted of an extract equally noble with her?
A43008	Or otherwise if the air did strive to separate, how could it?
A43008	Or simply, a form is needful, or how, or by what power could they act?
A43008	Or thus, Can the understanding know against her will, or without her will?
A43008	Or thus, If winds be so powerful, why did they not blow down such hils before they came to that height?
A43008	Or why shall a light body have but little matter, and a weighty one much?
A43008	Otherwise from whom should he else have learned these things, but from the Prophets?
A43008	Pray observe here, that the condescending of the soul to the body was not a sinne: That being necessary; for how could man have eaten else?
A43008	Pray tell me, why emanation may not be as properly called transmutation, as not?
A43008	Pray what is this but absolute atheism?
A43008	Pray, let them answer me, By what Efficient many mixt bodies, as plants, Bears and others are generated in the Winter in Greenland?
A43008	Pray, what Concept can you have of Matter and Form without Accidents?
A43008	Pray, what difference is there between a joy apprehended in a dream, and a joy perceived when one is awake?
A43008	Pray, what is a substantial Principle but a substance?
A43008	Probably you say it is: I ask you then what kind of body it is?
A43008	Secondly, He doth against reason and experience state the rarefaction of some air: But whence came that air?
A43008	Secondly, I demand through what principle all things are continued?
A43008	Secondly, Would not all Philosophers deride him for saying an intrinsick efficient?
A43008	Sense never perceived it, how can you then tell it?
A43008	Since that all beings act for an end and purpose, it may be demanded, What end and purpose can a man have in coveting an evil object, as it is evil?
A43008	Sixthly, To shun evil and to covet good, are two acts formally contrary: If so, How can these flow from one habit?
A43008	So likewise the heat( Calidum innatum) is diversified from the matter and from the soul, wherefore it is neither matter or form, What then?
A43008	Some are deferring, others equalizing, and what not for to drive away their time?
A43008	Sulphur but fire and ayr?
A43008	THe fourth Question proposed is, Which is the Subject of Natural Theology?
A43008	Thales being sometimes demanded, what of all things was the most beautiful?
A43008	That body which is existent without the world, is it a real body or not?
A43008	That is, Whether the soul doth understand and will by two powers differing in themselves?
A43008	The first matter, saith he, is the first subject of everything: Ergo every thing is generated out of the first matter: How can that be?
A43008	The question, me thinks, is rather, whether it is not a Bull to name a substance incompleat?
A43008	The south streaks( saith he) are intorted in a form different from those of the North: whence had he that news?
A43008	There is not only a commonness required, but also an unity, or how could they be beings else?
A43008	They all apprehend attraction to be violent, and notwithstanding they affirm Nature to abhor a Vacuum naturally, and how can this hang together?
A43008	Thirdly, Wherein is his Archeus or internal efficient different from a form, which he doth so much detest?
A43008	This Text doth apparently teach God''s eternal Decree, Predestination or Ordination to save some, and damn others: But for what?
A43008	This is a plain division of a being existent, and possible to exist; Where halts the Definition then?
A43008	This is futil: for what is apparent good, but a real evil?
A43008	This is just like them to run from one extremity to another: But how a Vacuum?
A43008	This manner of production is proper only to an infinite power: But you may demand, Why can not God invest the soul with this power?
A43008	This power is given him in these expressed words of Scripture( saving my purpose) Let man multiply: How could man multiply had he not this power?
A43008	Unde Plato( inquit) currum volantem Jovem agere in Coelo didicit, nisi ex Prophetarum Historiis, quas evolverit?
A43008	Understand ye brutish among the people: and ye fools, when will ye be wise?
A43008	Upon this I demand from you, How cometh the understanding to know?
A43008	V. How doth Moral Good turn to Moral Evil?
A43008	V. What is the cause of the swimming of a Board or Ship upon the water?
A43008	V. What shall I say of honour?
A43008	V. Whence arrives all that flaming fire, that followeth the kindling of Gunpowder?
A43008	V. Why doth an armed point of an Arrow grow hot in being shot through the air?
A43008	VVho could imagine that a Candle should heat the Ayr twenty or thirty Leagues about, its light extending about in circumference to little less?
A43008	Was it a thing?
A43008	We gather that the heart was affected by them, but how?
A43008	Were it possible( saith he) to ask all men at once, whether they would be happy?
A43008	What Finiteness, Unity, Durability, or Place are the Elements capable of single?
A43008	What a foolish saying?
A43008	What a harmony doth an immodest tale strike upon some mens ears?
A43008	What a vain thing is it for man to worship an Image?
A43008	What are the ingredients of Gunpowder?
A43008	What are these pleasures but momentany?
A43008	What can any body apprehend by this original defect, but an actual sin, or how could Infants be guilty of it?
A43008	What can be more clear?
A43008	What can be more evident?
A43008	What can be more plain?
A43008	What can this disrupting body be?
A43008	What can you conceive the Matter and Form of an Ass to be without his Accidents, as hairy skin and long Eares, and singular figure of Body?
A43008	What difference is there between an insited spirit and innate heat?
A43008	What do they say of them?
A43008	What groapings and absurdities?
A43008	What heat can there be in Greenland, especially under the earth, and yet it is certain that many rocks and stones are generated there?
A43008	What inconstancies are these?
A43008	What is a comparative knowledge, but a common Nature actually and positively resembled and compared to its Inferiours?
A43008	What is a man but an Infant, thrust out into length, breadth, and depth?
A43008	What is it a Limner can draw worthy of a mans sight, if natural beauties are set aside?
A43008	What is it you can cast up into the air but it will incline to a circular motion?
A43008	What is more constant, certain, periodical, and equal than the course of the Sea?
A43008	What is the reason, when we hit our fore- heads against any hard thing, we say there strikes a light out of our eyes?
A43008	What need there more words to consute so absurd an Opinion?
A43008	What needs he to affirm a tumour of the water?
A43008	What numerous Absurdities do scatter from this Spring of Falshood?
A43008	What principle of motion can the earth consist of?
A43008	What rest can it then be?
A43008	What saith Austin concerning Plato?
A43008	What shall an intentional quality act really?
A43008	What shall or can the holy Ghost cast its beams upon that, which is altogether evil?
A43008	What shall we say then?
A43008	What, because the Ocean and the Moon move one way, therefore the one must either follow or move the other?
A43008	What, can a passion so durable and constant, and so equal depend upon a violent cause?
A43008	What, is the soul produced out of a preexistent matter, as out of a potentia eductiva?
A43008	What?
A43008	What?
A43008	What?
A43008	What?
A43008	What?
A43008	Whence is it that Gunpowder being kindled in Guns erupts with that force and violence?
A43008	Whence is it there fals a kind of small Rain every day at noon under the AEquinoctial Region?
A43008	Whence is it there fals a kind of small Rain every day at noon under the AEquinoctial Region?
A43008	Whence is it, that Gunpowder being kindled in Guns erupts with that force and violence?
A43008	Whence is it, that a man may carry a greater weight upon a Wheelbarrow than upon his back?
A43008	Whence is it, that so great a mole as a Ship yields so readily in turning or winding to so small a thing as a Rudder?
A43008	Whence is it, that there fals a kind of small Rain every day from 11 or 12 of the Clock to 2 or 3 in the Afternoon, under the AEquinoctial Region?
A43008	Whence should all the water of those great Lakes upon hills arrive?
A43008	Whence( saith he) had Plato learned that Jupiter rid in a flying Chariot, but out of the Histories of the Prophets, which he had over- lookt?
A43008	Wherein would a temperament then differ from Mistion?
A43008	Wherein, are these men different from so many hogs, lying one upon the other?
A43008	Whereout should all those vast stony and rocky Mountains of the Universe consist, but out of water derived from the Earths bowels?
A43008	Whereupon are the foundations there of( to wit of the Earth) fastened?
A43008	Whether Gold doth attract Mercury?
A43008	Whether a Bladder blown up with wind be heavier than when empty?
A43008	Whether all external places are filled up with extensions of internal places of bodies?
A43008	Whether all hard waterish bodies are freed from fire?
A43008	Whether it be not repugnant, that any Accidental or Substantial Power should be superadded to its Subject?
A43008	Whether it be true, that Winds may be hired from Witches or Wizzards in Iseland?
A43008	Whether the Authors of the contrary opinion intend by Harmony or Concord any thing distinct from the single qualities of the Elements?
A43008	Whether the Soul acteth immediately through her self, and not through super added powers?
A43008	Whether the augmentative power be really and formally distinct from the Nutritive power, and the Nutritive from the Generative Power?
A43008	Whether the volitive power in the Concrete be really and formally identificated with the Soul?
A43008	Whether the will and understanding, in respect to the soul, are different faculties?
A43008	Which Apothegm may be justly transferred to a Physitian, Medico semiperito quid mortalius?
A43008	Which if so, what reason is there to move us to detract the said motion from the continuous steames of the Heraclian stone?
A43008	Whiles it remained, was it not thine own?
A43008	Who ever doubted of the lightness of fire; Doth not fire diffuse its heat equally from its Center to the Circumference?
A43008	Who ever hath really perceived the moysture of Ayr?
A43008	Who were the first inventers of Gunpowder?
A43008	Why can not a heap of Corn represent an Object one in it self, as properly, as a Multitude or heap of Individual men represent an Universality?
A43008	Why doth a breath being blown with a close mouth feel cool, and efflated with a diducted mouth feel warm?
A43008	Why doth a woodden Arrow, being shot out of a Gun, pierce deeper than an Iron one?
A43008	Why doth common salt make a cracking noise, when cast into the fire?
A43008	Why is a Stick being thrust some part of it into a Hole apter to be broke near the Hole, if bended, than any where else?
A43008	Why is a hot glass bursted by casting a drop of cold water upon it?
A43008	Why is it quieter in the night than in the day?
A43008	Why is it quieter in the night than in the day?
A43008	Why is it quieter in the night than in the day?
A43008	Why is red hot Iron rendered harder by being quencht in cold water?
A43008	Why is red hot Iron rendered harder by being quencht in cold water?
A43008	Why is the Laurel seldom or never struck by Lightning?
A43008	Why is the sound of an empty drinking Glass more prolonged, than if it were filled up with water?
A43008	Why may not a man have the same hopes of restoration here in this world, as well as out of it, as the Papists hold?
A43008	Why shall a body be said to have more matter from its gravity, then another from its Levity?
A43008	Why should these striated particles descend more from the polar Regions of the Heavens, than from the East and West parts?
A43008	Why should they more expect to extract real Mercury then real Salt or Sulphur?
A43008	Why will not Beer or Wine run out of the Cask without opening a hole atop?
A43008	Why?
A43008	You may answer, through her self: and what is it else, to know through ones self, but to know through ones own will?
A43008	You may demand how I come to know that?
A43008	You may demand, how practick and speculative objects do perfectionate the soul?
A43008	You may demand, to what Science or Art it belongeth to treat of final Causes?
A43008	You may enquire, why then Attribute doth in its formal Concept signifie distinctly from the signification of a being?
A43008	You may here enquire, Why God through his infinite mercy doth not forgive man this debt of death?
A43008	You will answer me affirmatively; But then, doth this fire burn?
A43008	and after it was sold, was it not in thine own power?
A43008	and how that?
A43008	and why then a Vacuum?
A43008	is there unrighteousnesse with God?
A43008	of Aristotle touching the Moons driving of the water, which argues him to be very unconstant with himself?
A43008	or being destitute of motion, how could she have an appetite?
A43008	or what a nitour doth he overshade their faces with to raise mens lusts?
A43008	or what is it they intend by a principle of attraction?
A43008	or who can distinguish water, earth or air in fire?
A43008	or who laid the corner stone thereof?
A43008	or, Who shall go beyond the Seas for us, and bring it unto us, that we may hear and do it?
A43008	that is, what can it effect?
A43008	then upon the same account the tact of his head is specifically distinguisht from the tact of his knee: or is it, because it is a titillation?
A43008	what is better to a man?
A43008	what is more mortal than a Physitian but half experienced?
A43008	what is more worthy of a mans knowledge?
A43008	what is there more detestable and hateful, than a man but half Learned?
A43008	what?
A43008	whether a quality really, or modally only differing from the four single qualities of the Elements?
A27004	& divina ratio?
A27004	& quae facta non erant falsis proderent testimoniis, ut puerili assertione firmarent?
A27004	& quomodo potest contemperantia insensibilium, sensibile constituere?
A27004	( But how shall we know that they said truth?)
A27004	( It is the best that is done in this lower world) Would any enemy of God so much honour him, and promote his interest, and restore him his own?
A27004	( mihi) 673. saith, Miraris hominem ad Deos ire?
A27004	* An vero nisi Deum genus humanum respicere ▪ eique praeesse putaremu ●, adeo puritati& innocentiae studeremus?
A27004	* Quid nobis est investigare ● a quae neque scire compendium, neque ignorare detrimentum est ullum?
A27004	13.32 ▪ Did John Baptist flatter him, when he lost his liberty and life for reprehending his filthy lust?
A27004	14. de eo quod solet quaeri, Cur Deus lapsum hominis evenire permiserit, pro quo Incarnatio ejus necessaria fuit?
A27004	2. l. 1. c. 6. sintne coelum& sydera habitabilia?
A27004	23.29, 30, 31. why do you honour the dead Saints, and abhorre the living?
A27004	53. Who hath believed our report ▪ and to whom is the arm of the Lord revealed?
A27004	A Harlot bought the other, and taught her the trade of wickednesse: And who, saith he, can give the reason of this event?
A27004	A Swine hath a nature as suitable to these as you?
A27004	A Virgin shall conceive and bear a Son,& c. And why should the fulfilling of a Prophesie by miracle be incredible?
A27004	A sinner in this case hath nothing but blasphemy to say against the Justice of his Maker: for what can he say?
A27004	An dubium est quin virtus ita maximam partem obtineat in rebus humanis, ut reliquas obruat?
A27004	An hoc usquequaque aliter in vita?
A27004	An si omnia ad intelligendum non habeo, quae habere vellem, ne iis quidem quae habeo, mihi per te uti licebit?
A27004	And 3. doth not your own experience reprehend your own complaint as guilty of contradiction?
A27004	And I pray you, how should he do this otherwise?
A27004	And I would know whether they can prove against Gassendus, that Impetus& Nisus vel conatus is ipse motus?
A27004	And all because self- love and guilt doth make sinners unwilling to believe the truth?
A27004	And are not Miracles according to our own necessities and desires?
A27004	And are you sure that no matter is indivisible?
A27004	And by what proof do you distinguish matter into those three degrees, or sorts, any more than into two, or four, or six, or ten, or ten hundred?
A27004	And can any then be a more suitable object of our love?
A27004	And can the minde of man on Earth, have higher and greater delights than these?
A27004	And can you doubt whether God be most worthy of your love?
A27004	And can you think that things so little satisfying, and so quickly perishing, are more suitable objects for your love than God?
A27004	And do you know what you oblige your selves to, when you undertake to solve all phaenomena by matter and motion only?
A27004	And do you not find that your Wills have a suitableness to good as such in the general?
A27004	And doth he not know and regard what is continually as in his hand, or by continual volition produced or maintained by him?
A27004	And he addeth that[ Forma substantialis non per se est substantia: substantia enim per se sul sistit,& c. — Quid ergo erit substantialis forma?
A27004	And he said, Who art thou, Lord?
A27004	And how can they discern the divine motions of their souls, that only see them in common conversation?
A27004	And how dark were they about the life to come?
A27004	And how know we what other Creatures God hath, to whom these punished sinners may be a warning?
A27004	And how know you that former motion proceedeth not from such Natures, or Principles, when you confess that later motions do so?
A27004	And how little know we how incomparably more excellent the nature of Angels may be than ours?
A27004	And how prove you, that the Souls of Bruits exist not, after death?
A27004	And how then cometh there so much enmity between them, and so great disparity?
A27004	And how would you have such testimonies better confirmed, than by multiplyed miracles, delivered in a way which can not possibly deceive?
A27004	And if Confidence in Christ be yet deceit, must I not say that thou hast deceived me?
A27004	And if all this were so, who made the things inanimate, that have no souls of their own to make them?
A27004	And if it must be conditional, who but God can tell what must be the condition?
A27004	And if it were false, would they not hate such deceivers, and make them a common scorn, instead of being converted by them?
A27004	And if my Soul did thus fabricate my Body, then what needed it pre- existent Matter to make it of?
A27004	And if my Soul did thus independently make my Body, did all other Souls do so by their Bodies, or not?
A27004	And if no better a solution be given us of the nature of Light and Heat, what shall we expect from them about Intellection and Volition?
A27004	And if you believe it not, what will you do with Reason, or any of your faculties, or your time?
A27004	And if you can believe an Individuation of Greater Souls, why not of Lesser?
A27004	And is all this the effect of perfect Goodness?
A27004	And is he to be blamed for telling them the truth?
A27004	And is his motion rectus vel circularis?
A27004	And is it not certain that Christ doth truly perform this undertaking?
A27004	And is not Godliness a pleasure in it self?
A27004	And is that a dream or a delusion, which causeth a man to live as a man?
A27004	And might he not inflict that on men which they deserve?
A27004	And must this messenger live in every age, and go into every Land, to do these Miracles in the presence of every living Soul?
A27004	And seeing that experience forced him to confess it of Cats and Owls, how could he think that all other eyes or sight were quite of another kinde?
A27004	And shall Man be worse than Beasts?
A27004	And shall no Chronicles, no Records, no certain History be believed, as long as there are any foolish superstitious Lyars left upon the Earth?
A27004	And shall that be a hinderance to your belief, which is your last remedy against unbelief?
A27004	And shall the same man say, when execution cometh, it is too great?
A27004	And shall we deny or question a proved truth, because the reason of the circumstances is unrevealed to us?
A27004	And shall we make it necessary for our selves, and then quarrel with him for making it necessary in his Covenant?
A27004	And so almost of all other Birds and Beasts?
A27004	And that no spiritual incorporeal substance is quantitative, extended, or divisible?
A27004	And that such wonderfull successive trains of impediments are set in the way of almost any man that intendeth any great good work in the World?
A27004	And then how came they also to do miracles?
A27004	And then, which think you will have the greater party, and what a case would mankind be in?
A27004	And these difficulties will concern you nevertheless, whether you are Christians or not?
A27004	And to the Question, What use would there be then of Judicatures?
A27004	And to what Authors will they send us for the proof of this assertion?
A27004	And what Spirit of sanctification doth accompany any of their peculiar doctrines?
A27004	And what a world must it be, when Lust is the Law to all the Governours?
A27004	And what is it in the Tree which is still the same?
A27004	And what is the Pondus which Gassendus doth adde to magnitude and figure as a third pre- requisite in Atomes?
A27004	And what is the end of all that I have said?
A27004	And what justice would be done upon any Rebels or Robbers that are but strong enough to bear it out?
A27004	And what mortal man is able to say, whether the distinction of Persons be either greater or less than this?
A27004	And what should we think of the Atheist that denyeth it?
A27004	And what the nearer is any man by this, for the discerning of any of their wild hypotheses?
A27004	And what think you is to be done to bring any man to heaven, but to pardon him, and make him holy?
A27004	And when one kickt him, and the people marvelled at his patience, he said, What if an Ass had kickt me, should I have sued him at Law?
A27004	And when the Rock descendeth, doth it carry down none of the ascendants with it?
A27004	And when they have attempted it, they have been like a man that is wrestling with a Spirit?
A27004	And where will you find this done but in Jesus Christ alone?
A27004	And whether is Reason or Appetite, think you, naturally made to be the predominant faculty?
A27004	And whether the witnesses of his Resurrection were sufficient?
A27004	And who is the wiser Philosopher?
A27004	And who then should have that happiness, but the holy and renewed souls?
A27004	And why did it not make it sooner, seeing it hath such an inclination to it?
A27004	And why do not the same( partial) atomes, bear down a Feather, or the Birds that fly quietly in the air?
A27004	And why do you against your own inclinations, make every action to be done by God alone?
A27004	And why doth it not amend the infirmities of this Body?
A27004	And why feel we not the power of their motion upon us?
A27004	And why was he before revealed to so few?
A27004	And will Lying bring a man to Heaven?
A27004	And will mens averseness to the love of God then disprove it?
A27004	And will you make a few condemned malefactors the measure of it?
A27004	And will you reduce all their unknown perfections, or their known intelligence to matter and motion only?
A27004	And will you say then, For ought I know it may be so, Ergo, Christianity is incredible?
A27004	And would so many men run themselves into all this for nothing, to save the labour of an easie enquiry, after some matters of publick fact?
A27004	And yet on the other side, Do not the sins of them that love God, deserve death and misery, according to his Law?
A27004	And yet the Mercy would be but the same?
A27004	And yet they are denyed and derided by the Protestants?
A27004	Are any of these becoming God?
A27004	Are not the Devils now set out in Scripture for a warning to Man?
A27004	Are not the Legends written with as great confidence as the Scriptures?
A27004	Are these the Objections of unbelief?
A27004	Are they not more terrible than comfortable to your most retired sober thoughts?
A27004	Are those atomes that carry down the Rock, more powerfull than an hundred thousand men, who could not lift it up at all; much less so swiftly?
A27004	Are you certain that no true matter is penetrable?
A27004	Arist ● ppus rogatus alicuando, quid haberent e ● imium Philosopi?
A27004	Aristippus being asked, Quid esset admirandum in vita?
A27004	Art thou not in Covenant with me, as my Sanctifier, and Confirmer, and Comforter?
A27004	At nunquid dicemus illius temporis homines usque adeo fuisse vanos, mendaces, stol ● dos, brutos, ut quae nunquam viderant, vidisse se fingerent?
A27004	Atqui si natura confirmatum jus non erit, virtutes omnes tollantur: ubi enim liberalitas?
A27004	Audetis ridere nos cum Gehennas dicimus& inextinguibiles ignes, in quos animas dejici ab eorum hostibus cognovimus?
A27004	Audetis ridere nos quod animarum nostrarum provideamus saluti?
A27004	Audetis ridere nos — Quid Plato vester nonne animo surgere suadet e terris,& circa Deum semper( quantum fieri potest) cogitatione ac mente versari?
A27004	Because I can not know how a spirit by contact can apply it self to matter, shall I dream that therefore it is uncapable of moving bodies?
A27004	Behold the children of Israel have not hearkned to me, how then shall Pharaoh hear me?
A27004	But I would know whether we have any atomes smaller than the body of Light, which thus penetrateth the Glass and Chrystal?
A27004	But do you not ordinarily say, that Vice bringeth its punishment with it in its natural effects?
A27004	But doth it follow therefore that it can not be proved?
A27004	But doth not the light of Nature, and the concurrent sense and practice of all the World confute you?
A27004	But for Error and Deceit, Idolatry and Superstition, how industriously are they propagated?
A27004	But for the doctrin of Obedience in general, who hath ever taught it more plainly and pressingly, than Christ and his Apostles?
A27004	But how can one man know another''s heart to be sincere?
A27004	But how much of this is spoken in the dark?
A27004	But how shall I know that there is indeed such holiness in Christians as you mention, and that it is not dissembled and counterfeit?
A27004	But if they do not Apostatize, what a shame will it be to the Church of God, to have our Religion thus betrayed, by such as are not able to defend it?
A27004	But in all this you argue against experience: Hath there not been Government and order kept up among Heathens?
A27004	But is it natural to you to have lust and appetite, and is it not natural to you to have Reason to moderate and rule them?
A27004	But is there no different tendency to motion in the parts of matter?
A27004	But it is incredible that the World should perish for one mans sin, whom they never knew, nor could prevent?
A27004	But may not all this which you call Regeneration, and the Image of God, be the meer power of fantasie, and affectation?
A27004	But none of these, nor any such, are in our present case: There are Lyars in the world; but shall none therefore be believed?
A27004	But qualis est illa contemperatio?
A27004	But that which we expect from them is, to tell us, what motion it is that maketh the different Elements?
A27004	But this is caused by the power of a deluded fantasie, which seeketh after that which is not to be had: What if you fall in Love with the Sun?
A27004	But what are such Trinities in Vnity as these to the Trinity of Persons in the Deity?
A27004	But what can be imagined by the wit of man more certain than sense?
A27004	But what difficulty is there in these few precepts, that all men may not easily learn them?
A27004	But what if there had been nothing in the intellect, but what passed through the sense?
A27004	But what is Morality but the modality of Naturals?
A27004	But what kin are these assertions of Philosophers to yours, of the Incarnation of the Eternal Word and Wisdom of God?
A27004	But who is able to believe the Incarnation and Hypostatical Vnion?
A27004	But who is able to discern it in the smaller and innumerable branches?
A27004	But why should it captum omnem superare, that a nobler and more potent nature can do that, which a more ignoble can do?
A27004	But why should they be thought incredible?
A27004	But why should you run out on one side the way, because other men run out on the other?
A27004	But why then have they no knowledge, no reason, no speech?
A27004	But yet I will answer your question, Who can reconcile these things?
A27004	But you seem here to forget that you had before made Godliness to be a Mans loss and undoing, if so be there were no life to come?
A27004	Can God enable a man to that which he is not able to do himself, and can he give that which he hath not to give?
A27004	Can a groundless conjecture allow any rational man such a Conclusion?
A27004	Can an independent Mind be ignorant what it was, and what it did it self from all eternity, before it entred into this flesh?
A27004	Can it be any worse then it is already?
A27004	Can we learn of him, if we take him for a deceiver?
A27004	Can you doubt whether all things which appear here to your sight, have an invisible Cause and Maker?
A27004	Can you think that that man hath any Religion who hath no God?
A27004	Centum decies centum annos demus deliciis?
A27004	Certainly all of us feel from our childhood too much of the truth of this?
A27004	Certainly, they did not cure all men that were sick: For then who would have dyed?
A27004	Christiani nomen frustra sortitur, qui Christum minime imitatur: Quid enim tibi prodest vocari quod non es,& nomen usurpare alienum?
A27004	Could it choose no better?
A27004	Cum igitur haec ita sunt, quaenam injustitia tanta est, ut fatui vobis credulitate in ista videamur?
A27004	Cum vos& similia credere,& in eadem videamus expectatione versari?
A27004	Cum à negotio omni sevocamus animum?
A27004	Deus autem quando ultima supplicia decernit, non edocet eos qui poenarum causas, sed scelerum memoriam omnem tollet?
A27004	Deus) ubi tua, aut qualis?
A27004	Dicimus aliquem hilarem vivere?
A27004	Did Caligula think so?
A27004	Did Christ flatter Herod, when he said, Go tell that Fox, Behold, I cast out devils& c?
A27004	Did Christ flatter the Pharisees?
A27004	Did Commodus, Caracalla, Heliogabalus, think so?
A27004	Did God care for none on earth, but a few Jews?
A27004	Did King Philip think so, who put his own Son and Heir to death, by the Inquisition?
A27004	Did Nero think so, that wished Rome had but one neck; that set the City on fire, that he might sing over it Homers Poem of the flames of Troy?
A27004	Did Socrates die in his bed?
A27004	Did you know what you did when you owned your Baptismal Vow and Covenant?
A27004	Do not men call for signs and wonders, and say, If I saw one rise from the dead, or saw a Miracle, I would believe?
A27004	Do not rich men oppress you, and draw you before the judgment- seats?
A27004	Do the people need to be saved from such stuff as this?
A27004	Do we not know what we doe?
A27004	Do you know how many thousand fixed Stars there are, besides Planets?
A27004	Do you know the degrees of holiness and Glory which those superiour Inhabitants possess?
A27004	Do you know what is meant by the resolution and grounds of faith?
A27004	Do you know what number the holy and glorious Angels are, in comparison both of wicked men and Devils?
A27004	Do you know whether sin and sorrow be not kept out there, and confined to this, and some few such obscurer receptacles?
A27004	Do you know whether they are all Suns?
A27004	Do you know whether they are all inhabited or not?
A27004	Do you not see that fleshly interest ruleth them, and therefore they are what the Great ones would have them be, who can help or hurt them?
A27004	Do you think that all your Learning is thereby obliterated?
A27004	Do you think there is any thing existent in the World, besides matter and motion, or not?
A27004	Do you understand what Government is?
A27004	Doth any mans understanding perceive the true positive difference by these words?
A27004	Doth he think to refuse Heaven, and yet to have it?
A27004	Doth not Justice require punishment on them, that yet sin not away the Love of God, nor a state of Holiness?
A27004	Doth not a man feel in himself a certain Power, to sudden and voluntary motion?
A27004	Doth not natural reason tell you, that so good a God will shew his love to those that are good, that is, to those that love him?
A27004	Doth not this objection as much militate against this?
A27004	Doth the falshood of Historians make it uncertain whether ever there was a Pope at Rome, or a King in France, or an Inquisition in Spain,& c?
A27004	Doubtless there is, as the case of Angels, Devils, and the Souls of men declare: Is this difference among any of them specifical and formal?
A27004	Ergone illa quae gesta sunt, daemonum fuere praestigiae,& magicarum artium lud ●?
A27004	Et bona Diis ex hac scelerata ducere pulpâ?
A27004	Etiamne si quae sint Tyrannorum leges, si 30 illi Athenis leges imponere voluissent?
A27004	For what is a man profited if he shall gain the whole world, and lose his own soul?
A27004	Germander, Betony, Peony,& c. what are the different motions that cause all these differences?
A27004	God only can recover lapsed man?
A27004	Gods fore- knowledge or Omniscience is his perfection, and will you argue from thence against his Mercy?
A27004	Graeciae discipulus& coeli?
A27004	HOW long, Lord, holy and true, how long?
A27004	Had you rather your servant, that is trusted with your estate, did believe that there is a life to come, or that there is none?
A27004	Haec Stoicorum praecepta sunt — ▪ When will the whole tribe of the Epicureans ever give the world such a Prince as Antonine?
A27004	Hath a Worm more goodness than the Sun, if it have more feeling?
A27004	Hath every single Priest himself any assurance of the sense of the Council, the Canons, the Popes Decreetals and Bulls, but by the way of writing?
A27004	Have atoms sense?
A27004	Have you not a positive conception of Intellection and Volition?
A27004	Have you not a sure and positive conception, that omnis actus est alicujus actus,& quod nihil, nihil agit?
A27004	He therefore that ministreth to you the Spirit, and worketh miracles among you, doth he it by the works of the law, or by the hearing of faith?
A27004	Hic animus tam in Equitem Romanum, quàm in servum potest cadere; Quid est eques Romanus?
A27004	His foreknowledge of mens sin and misery causeth them not: What if he foreknew them not?
A27004	How Souls may be said to have more or less such matter or substance?
A27004	How cometh it to prevail against the best Education, Helps and Means?
A27004	How contemptibly would he think and speak both of the pleasures and the sufferings of this dreaming life, in comparison of the everlasting things?
A27004	How easie is it for cunning malice to burn a* Town, to kill a King, to poison wife or children, and to defraud a neighbour, and never be discovered?
A27004	How else should it be so universal as it is?
A27004	How excellently doth Seneca speak against a vain curiosity of speech in divers of his Epistles, and with what contempt and vehement indignation?
A27004	How few of all the Roman Heathen Emperours was there, that died not by subjects hands?
A27004	How gallantly have your Learned Philosophers excelled us?
A27004	How glad then would they have been of a certain Teacher sent from Heaven?
A27004	How know I what one particular may be unseen by me, which would change my judgment, and better inform me in all the rest?
A27004	How know we what faults he might have, which come not to our knowledge?
A27004	How know we who shall survive this present World, to whom God may make mans Hell a warning?
A27004	How little doth the hopes and fears of another world do with the most?
A27004	How much more holy and Heavenly would it make even those that by the purblind World are thought to exceed herein already?
A27004	How oft have I read over many lines when I have thought of something else, and not known one word that I have read?
A27004	How should it be found in all sorts of Constitutions and Complexions?
A27004	How should it work so early in Children as commonly it doth?
A27004	How strangely do these Epicureans differ from Aristotle?
A27004	How then came they to be moved first?
A27004	How then can he be a deceiver, who doth perform all that he undertaketh?
A27004	How will this stand with the infinite goodness of God?
A27004	How will you live in the world, to any better purpose, than if you had slept out all your life?
A27004	I answer, mark in our Books and Sermons whether it be any thing but Christianity which we preach?
A27004	I beseech you Sirs, as you regard the reputation of your Reason, tell us why you will professe a Religion, which you abhorre?
A27004	I confess, that I took my Religion at first upon my Parents word: And who could expect that in my Childhood I should be able to prove its grounds?
A27004	I have answered before, that so have all Creatures: Is it because it proveth the Soul material?
A27004	I hope you will not put off all questions that are put to you, with these same two general words only?
A27004	I know the perverse wrangler will ask me, How I know this?
A27004	I oft think what one told me, that an Infidel answered him, when he asked him, How he could quiet his Conscience in such a desperate state?
A27004	If Christ be indeed the Saviour of the World, why came he not into the World till it was 4000 years old?
A27004	If Philosophy be medicinal to the foolish world, why were Thales, Pythagoras, Socrates, Plato, Aristotle, and Zeno born no sooner?
A27004	If Subjects would love each other as themselves, and forgive injuries, and love their enemies, what could be more joyfull to a faithfull Governour?
A27004	If all individuals of compound beings were not from Eternity, what was?
A27004	If all others, what security shall Kings have of their lives?
A27004	If it be so bad for all that belief, what would it be without?
A27004	If it do,( as visibly it doth) why must Christ be blamed for our faults, when he is condemning them, and reproving us, and curing us of them?
A27004	If man be under no duty to God, and if nothing that he can do is a sin against God, what a thing will Man be, and what a Hell will Earth be?
A27004	If no man can hitherto truly say, that any one Promise or Prophecie hath failed, why should we think that hereafter they will fail?
A27004	If not, do you not allow us to take these faculties for incorporeal?
A27004	If not, how would those that live in another Land or Age, be brought to the knowledge of them, but by the testimony of those that saw them?
A27004	If not, it is natural to you to be Bruits, and not natural to you to be men: What is more natural to Man than to be Rational?
A27004	If not, what place hath it in arbore Porphyrii vel Gassendi?
A27004	If not, why should it be beyond your capacity to conceive the same in a second Order of a second spiritual being?
A27004	If only motion made that fire to day, which yesterday was but a stone, why doth not the strongest wind so much as warm us?
A27004	If our Physician come to cure us of a mortal disease, would we reject him because he came not sooner?
A27004	If possible, I next ask you whether it be not most probable also?
A27004	If the Monarchs of the Earth do take themselves to be left free by God to do what they list; what work will be made among the people?
A27004	If the nature of it be the same, why should not the duration be the same?
A27004	If the soul know not it self to be an immortal spirit, what maketh almost all the world to judge so of themselves?
A27004	If there be no Life after this, what business have you for your Reason?
A27004	If there had been any collusion in all this, what likelier man was there in the world to have detected it?
A27004	If yea, what Locomotion( for you deny all other) can you ascribe to God, who is unbounded and infinite?
A27004	If you are not wise enough to be Christians, why will you not be as wise and honest as the better sort of Heathens?
A27004	If you could have an Angel come from heaven to tell you what is there, would you quarrel because you are put upon believing him?
A27004	If you do, then, Is it beyond your capacity to conceive that God being unmoved moveth all things?
A27004	If you say, How can all this stand with the infinite Goodness of God?
A27004	If you say, No, you feign without proof a state of things and order of Causes, contrary to that which all mens sense perceiveth to be now existent?
A27004	If your Religion had reason for it, what need it be kept up by cruelty and bloud?
A27004	If your selves only, why envy you the Truth( as you suppose) to others?
A27004	Iisdemne ut finibus nomen suum quibus vita terminaretur?
A27004	Illa enim gloria quid est nifi aeternum Angelorum ● eatorumque spirituum convivium, quod est semper laudare Deum?
A27004	In quo igitur est loco?
A27004	In vitia alter alterum trudimus: quomodo ad salutem revocari potest, quem nullus retrahit,& populus impellit?
A27004	Is God so mutable, to do all for one instant, and to do nothing ever after?
A27004	Is Hypocrisie a Virtue?
A27004	Is he a God that is not better than the Pleasures of the Flesh and World?
A27004	Is he liker to live as a good subject or servant, who looketh for a reward in heaven for it, or he that looketh to die as a beast doth?
A27004	Is inventing, compounding, dividing, defining,& c. no action?
A27004	Is it a likely thing that any individual mixt body should be eternall, when we know that mixt bodies incline to dissolution?
A27004	Is it an incredible thing, that all Being should be from the First Being?
A27004	Is it because they transcend the Power of God, or his Wisdom, or his Goodness?
A27004	Is it incredible that God doth further than this forsake the wicked in the World of punishment?
A27004	Is it not as easie to raise one man from the dead, as to give life to all the living?
A27004	Is it not for want of Religion that all the vices and contentions of the world are?
A27004	Is it to Gassendus?
A27004	Is it to Mr. Hobs?
A27004	Is not Reason a nobler faculty than sight?
A27004	Is not remembring a knowing of things past?
A27004	Is not silly naughty man much liker to be the cause of sin and misery, than the wise and gracious God?
A27004	Is not the life of a Glutton and Drunkard punished by poverty, and shame, and sickness?
A27004	Is not the virtue and goodness of things as laudable, as their quantity and motion?
A27004	Is not the world then troubled with ambiguitie of words?
A27004	Is not this inclination then somewhat different from motion?
A27004	Is such a man fit to be trusted any further in humane converse, than his present fleshly interest obligeth him?
A27004	Is the Law of Nature no clear Revelation of Gods will?
A27004	Is there a difference between Intellectual and Spiritual Beings among themselves or not?
A27004	Is there any thing in this that is incredible or uncertain?
A27004	Is there not a certainty in that history which telleth us of the Norman Conquest of this Land?
A27004	Is there not a reason à priore to be given, why one Creature is more agile and active than another?
A27004	Is there not in many Creatures a Power, an Inclination, or aptitude to motion, besides motion it self?
A27004	Is there nothing in a Habit but actual motion?
A27004	Is there then any agreement in substance, or in another essential part, where there is a formal difference?
A27004	Is this agreeable to infinite Goodness?
A27004	Is this the Life which you live, or which you hate?
A27004	It is not actual motion it self?
A27004	It was none of the intent of the Spirit of Christ, in working Miracles, to make men immortal here on earth; and to keep them from Heaven?
A27004	Judge then whether the use of reason be not to make man a more deluded and tormented creature than the bruits, if so be there were no life after this?
A27004	Judge then your selves whether it be not likely that God hath innumerable more noble and excellent creatures, than we silly men are?
A27004	Look into the Scripture, and see whether it do not disown and contradict every fault, both great and small, which ever you knew any Christian commit?
A27004	Many shall say in that day, Lord, have we not prophesied in thy Name?
A27004	May I not expect that he should live like a Beast, who thinketh that he shall die like a Beast?
A27004	May not God create a new Heaven and Earth?
A27004	May not a Parent or Physician honestly deceive a Child or Patient for his recovery to health?
A27004	May not an excellent Limner, Watch- maker, or other Artificer, make a Picture, a Watch, or Musical Instrument, meerly for his own delight?
A27004	Moreover, what think you is the nature of all our Habits?
A27004	Must Christ be answerable for him?
A27004	Must I believe that God''s enemies shall love him for ever, meerly because they are the greater number?
A27004	Must we have so much adoe to reason debauched hypocrites and apostates, to that which nature taught so many, who yet did but in part improve it?
A27004	Nam quid faciet is homo in teneoris, qui nihil timet nisi testem vel judicem?
A27004	Nay quaere, whether it be more proper to say, that all between us and Heaven is a Vacuum or not?
A27004	Nay, why doth not your objection militate as strongly against the thief''s believing, that there will be an Assize?
A27004	Nec ejus authoritas plurimum à veritate declinat?
A27004	No other creature hath such hopes and fears: If you ask, how I can tell that?
A27004	Nonne Acherontem, nonne Stygem,& c. nominat?
A27004	Nonne dat ista contemperatio quod non habet?
A27004	Nonne satis vanis curas erroribus aufert?
A27004	Nonne vel haec saltem vobis fidem faciunt argumenta credendi, quod jam per omnes terras in tam brevi tempore immensi hujus sacrament ● diffusa sunt?
A27004	Not to meddle with the controversie, whether it take with it hence the material sensitive Soul as a body afterward to act by?
A27004	O that I might be your effectual Monitor, to awaken you to consider what you have been doing?
A27004	Object Doth not Campanella, Telesius,& c. argue, that all things have sense?
A27004	Offendet te superbus contemptu, dives contumeliâ, petulans injuriâ, lividus malignitate, pugnax contentione, ventosus& mendax vanitate?
A27004	Or an Angel that were sent thence to tell them what is there, and what they must for ever trust to?
A27004	Or at least what need is there of it, after so much already written?
A27004	Or at least, I can not believe that Christ is the Son of God, unless he work Miracles?
A27004	Or because they are harder to him than the things which our eyes are daily witnesses of?
A27004	Or can you think while you are awake and sober, that Perfidiousness will save you, and be taken by God instead of Christianity?
A27004	Or hath he indeed a God, who preferreth his lust, or wealth, or honour, or any thing in the World before him?
A27004	Or rather should we not say, he were a blessed Deceiver, that had deceived us from our sin and misery, and brought back our straying souls to God?
A27004	Or shall he let the Devil go for true, who told Eve at first, You shall not die?
A27004	Or suppose your Lives are more civilly and smoothly carnall?
A27004	Or that God should vouchsafe his further light and conduct to that Man, who willfully sinneth against him, in despight of all his former teachings?
A27004	Or that he should discern the evidence of extraordinary Revelation, who opposeth with enmity the ordinary light or Law of Nature?
A27004	Or that is not devoted to his Obedience and his Love?
A27004	Or that is not greater than a mortal man?
A27004	Or that such are meet for punishment, and unmeet for the love and holy fruition of God?
A27004	Or that you are after as unapt for your arts and trades as if you had never learnt them?
A27004	Or was he not murdered by the rage of wicked Hypocrites?
A27004	Or will you go in the Vessel with a Pilot, or serve in the Army under a Captain, whom you can not trust?
A27004	Or will you take Physick of any Physician whom you trust not, but take him for a deceiver?
A27004	Principes terrarum& Barones, arte Diabolicâ edocti, nec curabant Juramenta infringere, nec Fidem violare,& jus omne confundere?
A27004	Q. Si divinae Scriptura probationibus sufficiunt, quid necessaria est Religioni fides?
A27004	Q. Unde probamus libros Religionis nostrae divina esse in spiratione conscriptos?
A27004	Quae autem natio non comitatem, non benignitatem, non gratum animum,& beneficii memorem diligit?
A27004	Quae causa est quod serius hyems, aestas, autumnus fiant?
A27004	Quae est ei natura?
A27004	Quae est illa Justitia sanctos colere,& sanctitatem contemnere?
A27004	Quae superbos, quae maleficos, quae crudeles, quae ingratos non aspernatur, non odit?
A27004	Quaenam erit ex his ad aeternitatem compensatio?
A27004	Qualis est ista philosophia, quae non interitum afferat pravitatis, sed sit contenta mediocritate vitiorum?
A27004	Quare Deus natus& passus est?
A27004	Qui sancti?
A27004	Quid Plato vester in volumine de animae immortalitate?
A27004	Quid adeo simile Philosophus& Christianus?
A27004	Quid aliud voces hune, quam Deum in humano corpore hospitantem?
A27004	Quid dicitis O parvuli?
A27004	Quid enim est aliud natura quàm Deus?
A27004	Quid enim sumus homines, nisi animae corporibus clausae?
A27004	Quid ergo criminaris Deum, tanquam tibi desit?
A27004	Quid hoc est?
A27004	Quid in deserto loco nactus quem multo auro spoliare possit imbecillum atque solum?
A27004	Quid in hac Republica tot tantosque viros ad Rempublicam interfectos cogitasse arbitramur?
A27004	Quid inquam tum agimus, nisi animum ad seipsum, aduocamus?
A27004	Quid juvat hoc, templis nostros immittere mores?
A27004	Quid soboles, virtusque Dei,& sapientia Christus?
A27004	Quid ulcus leviter tangam?
A27004	Quid visum est ut ante horas pauculas sospitator Christus coeli ex arcibus mitteretur?
A27004	Quis est tam vecors, qui cum suspexerit in coelum, Deo, esse non sentiat?
A27004	Quis nomen unquam sceleris errori dedit?
A27004	Quo cum ab eis insimularetur negligentiae, Quid ergo, inquit, noune vos ista curatis?
A27004	Quod est enim majus argumentum nihil eam prodesse, quam quosdam perfectos Philosophos turpiter vivere?
A27004	Quod si falsa historia illa rerum est, unde tam brevi tempore totus mundus ista religione completus est?
A27004	Quod si inest in hominum genere, mens, fides, virtus, concordia, unde haec in terras nisi à superis diffluere potuerunt?
A27004	Quomod ● animae differant:& quomodo sint immortales in form ● propria restantes?
A27004	Quomodo ad salutem revocari potest, quem populus impellit,& nullus retrahit?
A27004	Quotus enim quisque Philosophorum invenitur, qui sit ita moratus, ita animo ac vitâ constitutus ut ratio postulat?
A27004	Remittite haec Deo, atque ipsum scire concedite, quid, quare,& unde sit?
A27004	Sed Gegenetis Christus humani( inquitis) c ● nservator advenit cur non omnes aequali munifi ● entia liberat?
A27004	Sed haec cadem num censes apud cos iplos valere, nisi admodum paucos à quibus inventa, disputata, conscripta sunt?
A27004	Sen. What then may the presence of God do?
A27004	Shall God be a Governour and have no Laws?
A27004	Shall any man that ever considered the number, magnitude, glory, and motions of the Fixed Stars, object any difficulty to God?
A27004	Shall no Subjects honour and obey their King but those that see him?
A27004	Should the Horse rule the Rider, or the Rider the Horse?
A27004	Sic ille( Strato) Deum opere magno liberat,& me timore: Quis enim potest cum existimet à Deo se curari, non& dies& noctes divinum numen ho ● rere?
A27004	So that if the Scripture must have been phrased according to Philosophers terms of art, who knoweth to which Sect it must have been suited?
A27004	So that when God hath done all things so, as my very reason is constrained to acknowledge best, what should I desire more?
A27004	Suppose that you sleep without a dream?
A27004	That any thing existeth besides God can not be known but by sense or history: Have you either of these for those Inhabitants?
A27004	That this is very desireable no man can doubt: How gladly would men receive a Letter or Book that dropt from Heaven?
A27004	The first thing I studyed was, the Matter of Christianity, What it is?
A27004	The learned Gassendus his modesty is sufficient, who if he speak of Occult Qualities, will ask you, What Qualities are not occult?
A27004	The success of his doctrine in the Regeneration of his Disciples, and the actual saving them from their sins?
A27004	There is history which is false; but is none therefore true?
A27004	There is nothing of sensuality in it, that by gratifying a lust of the flesh, might have such an universal effect?
A27004	They find a suitableness in God to their highest esteem and love; and are they not as fit Judges for the affirmative, as you for the negative?
A27004	They may as well reproach us for Loyalty to our King, because there are secret Traytors, that call themselves his Subjects?
A27004	This is but meer perversness?
A27004	This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith?
A27004	To this I answer, 1. Who gave those atoms their ingenite mobility, and how?
A27004	To which I answer, Do you deny that a Habit doth it self conduce to future motion, or not?
A27004	To whom should we live, but to him from whom and by whom we live?
A27004	Ubi gratus, fi non eum ipsum cui referunt gratiam, ipsi cernunt grati?
A27004	Vbi igitur aut qualis ista mens?
A27004	Vos enim nonne omnes pro illarum geritis incolumitatibus curas ▪ Metus ille vos habet ne velut trabalibus clavis affixi, corporibus haereatis?
A27004	Vos in Philosophis virtutes secuti quas estis?
A27004	We expect also to hear from them, how Density and Solidity come to be the effects of motion?
A27004	Were it any praise to him to be ignorant?
A27004	Were it not better lie down and sleep out our days, than waste them all in dreaming waking?
A27004	What Party of Christians should we joyn with, or be of, seeing they are divided into so many Sects?
A27004	What Party of Christians should we joyn with, or be of, seeing they are divided into so many Sects?
A27004	What Prince so just that hath not some rebellious Subject, or some Enemy that seeks his life?
A27004	What a Saint doth he make Jamblichus to be?
A27004	What a confused loathsome spectacle would the world be?
A27004	What a glorious fabrick hath God set man to contemplate?
A27004	What a stir doth he first make to keep out the Gospel, that it may not be Preached to the Nations of the World?
A27004	What abundance of sects, and voluminous contentions, and tired consuming studies have they caused?
A27004	What antecedent Prophesies have foretold us of these mens actions?
A27004	What are you to Christians, that we should be reproached for your Villanies?
A27004	What blindness and impurity against Nature was in this opinion?
A27004	What but our ultimate end should be principally intended, and sought through our whole lives?
A27004	What can you think is suitable to your love, if God be not?
A27004	What frame of Holy doctrine do they deliver bearing the Image of God, besides so much of Christs own doctrine as they acknowledge?
A27004	What have we our tongues for, but to speak of what we know to others?
A27004	What have you to do in the World, that hath any weight in the tryal, any content or comfort in the review, or will give solid comfort to a dying man?
A27004	What if a Celsus, or Porphiry, or Epicurus had called himself a Christian?
A27004	What if a pack of Murderers, Thieves and Rebels, do live together in love, and do one another no harm?
A27004	What if your servants be averse and slothful to your service?
A27004	What if your wife and children be averse to love you?
A27004	What is Nature but the principium motus& quietis?
A27004	What is a sufficient or likely motive to restrain that man, or make him just, who believes not any life after this?
A27004	What is it that Jesus Christ hath undertaken?
A27004	What is it that this addeth to a penitent confession?
A27004	What is mans memory( for with bruits we meddle not) but scientia praeteritorum?
A27004	What is the Creature to the Creator?
A27004	What is the difference in motion that causeth one Creature to love this food, and another that; that one eateth Grass, and another Flesh?
A27004	What is there in the World that you are so averse to, as to be seriously that which you professe your selves to be?
A27004	What juster Rule can there be than to suit all our actions to the perfect Law of Primitive Justice, and to do as we would be done by?
A27004	What made a Nero, a Heliogabalus,& c. such swine?
A27004	What man so good that is not maliced by some?
A27004	What more effectual principle of Justice can there be, than Charity and Self- denial?
A27004	What more necessary to ungodly men( whatever they call themselves) than to convince them that there is a God, and Life to come?
A27004	What need I more to prove the Cause than the adequate effect?
A27004	What need we more than this?
A27004	What say you to all them that are otherwise minded, and that take the Love of God for their work and happiness?
A27004	What serious desires, and labours, and joyes, and patience, would such a sight procure?
A27004	What shall a presumptuous minde now say to all these difficulties?
A27004	What shall make their Covenants obligatory to their consciences, if they be under no government of God?
A27004	What the better are all generations past, for all the wealth and fleshly pleasures which they ever received in the World?
A27004	What therefore may not be believed in the world?
A27004	What think you should be the cause, that sacrificing was thus commonly used in all ages through all the earth, if it savoured but of poetical fiction?
A27004	What trust can you put in Wife, or Child, or Servant, or any man that you converse with?
A27004	What was it but an Incarnation of a Deity, which they affirmed of Aesculapius and such others?
A27004	What would men rather desire to attest the veracity of a Messenger from Heaven, than Miracles: Evident, uncontrolled; multiplyed miracles?
A27004	When I find that Christ doth actually save me, shall I question whether he be my Saviour?
A27004	When I find that he saveth thousands about me, and offereth the same to others, shall I doubt whether he be the Saviour of the world?
A27004	When an Adulterer asked Thales whether he should make a vow?
A27004	When did we do any such works our selves?
A27004	When he saw in Fairs and Shops what abundance of things are set to sale, he rejoycingly said, Quam multis ipse non egeo?
A27004	When themselves divide all things into such as have understanding, and such as have none; of which part do they suppose GOD to stand?
A27004	When you see a holy life, what reason have you to question a holy heart?
A27004	Whence is it that all opportunities are so strangely fitted to a sinners turn, to accommodate him in his desires and designs?
A27004	Whereupon it is that the Schoolmen have questioned how many Angels may sit upon the point of a Needle?
A27004	Whether God as the universal cause produce new- metaphysical matter for new forms?
A27004	Whether he that taketh a man to be but an ingenuous kinde of Beast, can take it ill to be esteemed as a Beast?
A27004	Whether in the multiplication of sensitive souls, there be an addition of substance communicated from the Universal Causes?
A27004	Whether millions of Souls since generated, have not more such metaphysical matter, than the soul of Adam and Eve alone?
A27004	Whether the Souls of men or bruits, or both, do lose their individuation, and fall into some Vniversal Element of their kinde?
A27004	Whether they may not be ten thousand to one?
A27004	Whether they operate after death as now?
A27004	Whether this difference of magnitude and figure and site, being now antecedently necessary to different motions, was not so heretofore as well as now?
A27004	Who can believe that God will torment his creatures in the flames of hell for ever?
A27004	Who can believe that the damned shall be far more than the saved?
A27004	Who can think now that any Wars are like to make America, or Galilaeus''s Stars unknown again?
A27004	Who hate you more than those that are that in heart and life, which you call your selves in customary words?
A27004	Who hath mony or an estate, which one or other doth not desire?
A27004	Who hath told us any thing of the naked matter or form of fire( such as the Sun and Luminaries are)?
A27004	Who should interpose and any way hinder God, from the free disposall of his own?
A27004	Whose else should it be?
A27004	Why doth not the snow make us as warm as a fleece of wool?
A27004	Why doth not the wind make the air alive, and the bellows the fire?
A27004	Why else will you love and provide for your own Children, if they be not at all the same that you begat, nor the same this year as you had the last?
A27004	Why is fire more active than earth?
A27004	Why then is not reason as well as Religion on that account to be rejected?
A27004	Why will he make, maintain, and move that which he doth not regard?
A27004	Why will you now be so cruel to your own souls, and then call God cruel for giving you your choice?
A27004	Will it profit the world to write confutations of such stuff as this?
A27004	Will it prove, that you must be loved by it, see it and enjoy it, in the life to come?
A27004	Will we follow his example, if we believe him not to be our pattern?
A27004	Will we obey him, if we believe not that he is our Lord?
A27004	Will you call the consequents of Gods own Wisdom, Justice, Veracity, Goodness,& c. uncertain as coming from a Morali Cause?
A27004	Will you learn of Plato or Aristotle, if you believe not that they are fit to be your Teachers?
A27004	Will you not believe without miracles, and yet will you not believe them because they are Miracles?
A27004	Will you not quickly feel the effect of their opinions?
A27004	Will you pretend to prove the Trinity by natural reason?
A27004	Will you reward and punish the man that is, or the man that was?
A27004	Will you say that he hath done no good, because he made not his Picture sensible, and made not its pleasure his ultimate end?
A27004	Would Satan or any evil cause produce so excellent an effect?
A27004	Would all the sensual vitious persons in the world be ordered like men, without any Government, by such as are wiser than themselves?
A27004	Would not men be better subjects, and better servants, and better neighbours, if they had more Religion?
A27004	Would not they lie, and deceive, and steal, and wrong others less?
A27004	Would they not say, when did we ever hear your Languages?
A27004	Would you be only your selves of this mind, or would you have all others of it?
A27004	Would you choose that which you think it is cruelty to inflict?
A27004	Would you have me to go further yet?
A27004	Would you see Physical Arguments for the Souls Incorporeity and Immortality?
A27004	Yea, if it were but one of their old acquaintance from the dead?
A27004	You''l say perhaps that the particles in the Steel are all in motion, among themselves: but when will you prove it?
A27004	Your own Souls are invisible, will you not therefore love them?
A27004	[ Nonne verendum, si est ita ut dicis, ne Philosophiam falsa gloria exornes?
A27004	[ Quorsum igitur haec spectat oratio?
A27004	[ What shall we say of the Sacrilegious, Perjured, and Ungodly?
A27004	ad eos qui dicunt, Quid profuit nobis Filius Dei homo factus?
A27004	and Obedience its Reward?
A27004	and a Swallow than a Snail?
A27004	and according to the nature and use of his reason and all his faculties?
A27004	and all Goodness from the Infinite, Eternal Good?
A27004	and all because he did no man wrong?
A27004	and all your noble faculties and time, that is worthy of a man; or that is not like Childrens games or Poppet- playes?
A27004	and at the same time say, It is the first duty of a man that would be wise, to believe no more than by evidence he is forced to?
A27004	and because he cured not all others that were sick as well as us?
A27004	and can you possibly have narrow thoughts of his Goodness?
A27004	and done many wonderfull works?
A27004	and fully and perpetually attested by the Spirit of effectual sanctification on Believers?
A27004	and greater multitudes of Miracles there mentioned, and believed by the Subjects of the Pope?
A27004	and had lived like a Pagan still, and domineered according to his ambition?
A27004	and have Laws which are never meant for execution?
A27004	and how falsly through partiality?
A27004	and how have you satisfied the studious and impartial World herein?
A27004	and how little of it is here known?
A27004	and how many myriades of such bodies hath God created?
A27004	and how much bigger they are than the Earth?
A27004	and how much more excellent are the forms or souls than any of those bodies?
A27004	and how much more glorious?
A27004	and if there were nothing but death and annihilation to restrain men, what Prince, what person, had any security of his life or estate?
A27004	and in every Countrey and Age till now?
A27004	and in thy Name cast out devils?
A27004	and is there not a Government at this day in all the Kingdoms and Common- wealths throughout the world?
A27004	and know the cause of all the wonderful effects which you see: and what is this but to know, God?
A27004	and let the world sin on with boldness, and laugh at his Laws, and say, God did but frighten us with a few words, which he never intended to fulfill?
A27004	and may he not delight in the excellency of it, though you imagine him to have no need of it, or of the delight?
A27004	and may not all these people force themselves, like melancholy persons, to conceit that they have that which indeed they have not?
A27004	and must I dwell with him for ever?
A27004	and must these either satisfie him, or appease his wrath?
A27004	and of the series of Kings which have been since then; and of the Statutes which they and their Parliaments have made?
A27004	and prove also that the particles are moved by an extrinsick mover only, and have no principle of motion in themselves?
A27004	and prove also that they are so in the Lead or Rock that by Gravity inclineth to descent?
A27004	and shall I get no nearer him, while I have a Saviour and a Head so near?
A27004	and that he may have something to say to those Rulers and People, with whom he would fain make Religion odious?
A27004	and that his Laws must command and prohibit, and the sanction contain rewards and punishments?
A27004	and that in the Land, the City, the Age, the Year, of the transaction?
A27004	and that men should be judged righteously according to their works?
A27004	and that motion is all that is necessary to the diversity?
A27004	and that none shall disappoint his Purposes, nor make him fall short of any of his Councils or Decrees?
A27004	and that nothing can overcome the Power of the Omnipotent?
A27004	and that nothing should be unknown to the infinite omniscient Wisdom?
A27004	and that they should be moved as men by motives of good or evil to themselves?
A27004	and that those are so that are higher than we?
A27004	and the devil have more than God?
A27004	and to choose the transitory pleasure of sinning, before the endless fruition of his God?
A27004	and to preferre the most contemptible vanity before him?
A27004	and to them so darkly?
A27004	and to your own felicity?
A27004	and was not Life and Death offered to your choice?
A27004	and what Divine Government is?
A27004	and what an inconsiderable moment is it, till it will be so with all the rest?
A27004	and what doth constitute them?
A27004	and what glorious Beings may inhabit the more glorious Orbs?
A27004	and what is the end of it?
A27004	and when did we receive such a Spirit?]
A27004	and when they are thus compelled, how know you who believeth Christianity indeed?
A27004	and when we see many of them oriri& interire daily before our eyes?
A27004	and whether he raised Lazarus, and others, from death, who were then living?
A27004	and whether the earth trembled, and the vail of the Temple rent, and the Sun was darkned at his death?
A27004	and why doth not the Rock as well go upward with the ascending atomes?
A27004	and why they act in their various wayes?
A27004	and why was the oblation to God contained in the Sacrifice?
A27004	and with what brazen- faced impudency the most palpable falshoods in publick matters of fact, are most confidently averred?
A27004	and would make more Martyrs, while you keep Festivals of Commemoration of those that others made?
A27004	and would not by perjury, or any commanded villany, save himself from their fury and cruelty?
A27004	and would not study more to flatter and humour them, than to obey their God?
A27004	and yet can you think meanly of the Creator''s Goodness?
A27004	and yet shall I know him no better than thus?
A27004	answered, Vir probus& moderatus?
A27004	as D ● s 〈 ◊ 〉 un ● a ● n?
A27004	aut in unam coire quî potuerunt mentem, gentes regionibus disjunctae?
A27004	aut libertinus?
A27004	aut quam praestat intellectui tarditatem?
A27004	aut quid o ● n no, cujus nullum merit m ● t, e ● debere potest?
A27004	aut servus?
A27004	aut si omnes Athenienses delectarentur tyrannicis legibus, num idcirco hae leges justae haberentur?
A27004	besides so many thousands more in Spain and the Low Countreys, by that and other wayes?
A27004	besides the number?
A27004	but the world suffered to lie so long in ignorance?
A27004	can it not heal and perfect this?
A27004	can it not prevent the dissolution of it?
A27004	do atoms understand or will?
A27004	doth it follow that it is not their duty, or that you hired them not for it?
A27004	doth matter feel or see as such?
A27004	est, ut omnem n ● ox fastum& ambitionem non respuat?
A27004	even in the very seeds themselves?
A27004	famae negotiator& vitae?
A27004	he that judgeth the course and nature of things to be, and have been what he now findeth it, till the contrary be proved?
A27004	how great a stress doth he lay upon it?
A27004	how many thousands and hundred thousands hath sword, and fire, and inquisition devoured, as for the supporting of Religion?
A27004	how small a part of the world hath knowledge or piety?
A27004	i d est ipsi nobis?
A27004	if it be, why should it not more rule you, and dispose of you?
A27004	in comparison of what it is to the other who never saw the light?
A27004	in quibus animas asseverat volvi, mergi, exuri?
A27004	incomperta vobis& nescia temerariae vocis loquacitate garrientes?
A27004	is he my light, and life, and all my hope?
A27004	is it lust, or play, or meat and drink and ease?
A27004	is it not his essential form?
A27004	is it one or multifarious?
A27004	is it therefore none of their duty so to do?
A27004	may he not create a new Star, or a new Plant or Animal, if he please, without the breaking of any word that he hath spoken?
A27004	nor no other way of causation but by motion?
A27004	or Subjects of their lives of liberties?
A27004	or a greater quantity or degree of matter( physical or metaphysical) propagated and produced into existence by generation, than there was before?
A27004	or all the rest of his obedient prosperous subjects?
A27004	or by what terms of gradation the souls of millions are distinct from one?
A27004	or can you think him less amiable, because he is invisible, that is, more excellent?
A27004	or did he not care for the Worlds recovery till the later age, when it drew towards its end?
A27004	or doth motion understand or will?
A27004	or hath delivered us any such revelation, and told us when, and to whom, and how it was made?
A27004	or he that findeth it one thing, and feigneth it sometime to have been another without any proof?
A27004	or is it a Law without any Rewards or Penalties?
A27004	or is not fully sufficient for you?
A27004	or must a man that is not condemned to Stage- playing or Ballad- making, thus waste his time?
A27004	or not?
A27004	or rather have made them deride the cause that must have such a defence, and say,[ Who be they that work miracles among us?
A27004	or rather will you not renounce all these?
A27004	or remain without any body of it self?
A27004	or shall he have Laws that have no penalties?
A27004	or shall he set up a lying scar- crow to frighten sinners by deceit?
A27004	or should God have damned all the world according to their desert?
A27004	or that a Lethargy intercept your intellectual motion?
A27004	or that are serious in the Religion which you say your selves you hope to be saved by?
A27004	or that he is certainly able to procure the accomplishment of all his own Will?
A27004	or that he should receive that Truth which he doth not yet know, who is false to that which he already knoweth?
A27004	or that other business alienate your thoughts?
A27004	or that the Messengers of Christ should intreat and perswade men to obey?
A27004	or they rather who create these difficulties and dangers to themselves?
A27004	or was he delighted in the bloud and sufferings of harmless sheep and other cattel?
A27004	or what in the Bird that flyeth about, which is still the same?
A27004	or what more do we plead for?
A27004	or when did we ever see your Cures and other Miracles?
A27004	or whether God in the blessing of multiplication, hath enabled them to increase the quantity of matter which shall serve for so many more forms?
A27004	or whether a Power distinct from motion it self, be not as evidently the Cause?
A27004	or whether he do it by his own immediate Causation alone without the use of any second Cause, save meer motion it self?
A27004	or whether it fabricate to it self an aethereal body?
A27004	or why did it not make it self a Body more excellent, more comely, more sound, more clean, and more durable?
A27004	or why doth it so much cool us?
A27004	or why will you abhorre a Religion which you professe?
A27004	or would you perswade us that it is but three of God''s Attributes, or our inadequate conceptions of him?
A27004	passion) urgeth me to?
A27004	potesne dicere?
A27004	qui Religionem colentes, nisi qui meritam Diis immortalibus gratiam, justis honoribus, memori mente persolvunt?
A27004	qui disciplinam suam non ostentationem scientiae, sed legem vitae putet?
A27004	qui obtemperet ipse sibi,& decretis suis pareat?
A27004	quid est in hominis vita diu?
A27004	said to an immodest woman, Non vereris mulier, ne forte stante post tergum Deo( cuncta enim plena ipso sunt) inhoneste te habeas?
A27004	saith he,[ I rather wonder how you can quiet your Conscience in such a common careless course of life, believing as you do?
A27004	secum esse cogimus?
A27004	shall I learn no more that have such a Teacher?
A27004	shall a sinner refuse his everlasting happiness when it is offered him, and then think to have it, when he can possess the pleasure of sin no longer?
A27004	shall not have use of this warning to keep them in their righteousness?
A27004	shall that excuse their murders or rebellions, and give them the name of honest men?
A27004	so we will not be revengefull and contentious, lest you should say, To what end are Judicatures?
A27004	that every seed doth bring forth only its proper species?
A27004	that ript up his own Mother, that he might see the place where once he lay?
A27004	to be that and do that which never came into your hearts?
A27004	to love all men for God, and to account our neighbours welfare as our own?
A27004	to the ends that he was made for?
A27004	toti mundo partibusque ejus inserta?
A27004	ubi aut bene merendi de altero, aut referendae gratiae voluntas, poterit existere?
A27004	ubi patriae caritas?
A27004	ubi pietas?
A27004	ut magis vo ● illis, quam nos Christo oportuerit credere?
A27004	utiumne quid leve, an hirsuta cum asperitate promatur?
A27004	was God angry?
A27004	were you not told of it?
A27004	what greater wickedness can man commit, than to deny, despise and disobey his Maker?
A27004	what hatred and contention for honour and wealth?
A27004	what is the reason that the motus projectorum doth continue?
A27004	what is wronging a Neighbour, in comparison of this wrong?
A27004	what maketh peace- makers the most neglected men?
A27004	what maketh vertue and piety the mark of persecution and of common scorn?
A27004	what method we shall preach in?
A27004	what place is he moved from, and what place is he moved into?
A27004	what pledges hast thou given to my staggering faith, in the words which prayer hath procured, both for my self and many others?
A27004	what should he find to do with his understanding?
A27004	what then is this Habit?
A27004	what though the things seem improbable to us?
A27004	what vice or villany doth not every where abound, for all the belief of a life to come?
A27004	when did we see an Ananias and Saphira die?
A27004	when it is to be denominated from the space which so far exceedeth all the rest as 7600 to one?
A27004	whether they will not, return more expert than an Ideot?
A27004	which is when you usurp the name of Christians, and joyn in visible communion in the Church?
A27004	who can be ignorant what haste Time maketh, and how like the Life of man is to a dream?
A27004	who can choose but shake the head, to see wise Philosophers thus impose upon the world?
A27004	who did but see, but once see, those unseen and future things, which every Christian professeth to believe?
A27004	who durst not deny the Eternity of the World, lest he should make God an unactive Being ad extra, from Eternity till the Creation?
A27004	who is it that is cruel to you but your selves?
A27004	who?
A27004	why did they not choose a more honourable dwelling?
A27004	why do not these stop or hinder one another?
A27004	why do they all stoop to the service of man, if they are equally excellent?
A27004	why do you not rather argue from the doctrine in the sober mean, that it is true; than from the extreams that the truth is falshood?
A27004	why doth the Ant take one course, and the Bee another, and the Fly another,& c. what different motions are they that are the cause?
A27004	why is one wise, and another foolish or bruitish, and one the Ruler of the other?
A27004	why then may not God do so?
A27004	will God accept you for a perjured Profession?
A27004	will you say, it is because the Soul hath a Beginning?
A27004	would Christianity have been ever the worse for that?
A27004	would the worst of beings do the best of works?
A27004	would you have him do more than this is to disclaim them?
A27004	yea, of a battail and other transaction, before the Incarnation of Jesus Christ?
A27004	— Nam quis Peccandi finem posuit sibi, quando recepit Erectum semel attrita de fionte ruborem?
A27004	— Quae porro pietas e ● debetur, à quo nihil accepe ● is?
A27004	— Quid habet ista res aut laetabile aut gloriosum?
A27004	● gitur si semel tristior effectus est, an hilara vita amissa est?
A27004	☞ Whether God or our selves, Virtue or Pleasure be chiefly to be loved?