This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.
identifier | question |
---|---|
31369 | ARE CELTS AND SAXONS OF DIFFERENT RACIAL STOCKS? |
31369 | ARE THE JEWS A SEPARATE RACE? |
31369 | But how do new races arise? |
31369 | Is it a racial antagonism which is elicited when Celt and Saxon are in conflict? |
31369 | Was it because the Iberian did not possess-- was not influenced by-- a sense of race- caste such as we have seen to dominate the Nordic colonist? |
31369 | What is the physical difference between a Celt and a Saxon? |
31369 | What then is a British statesman to do? |
31369 | Which is Nature''s method? |
31369 | Why did the racial barrier between Iberian and Indian break down? |
20446 | Are we a nation of foreign drunkards? |
20446 | I ask myself, Who drinks this rum? |
20446 | Native Americans? |
20446 | Now the question, and a serious one, is, Who are those that come? |
20446 | Recognized how far? |
20446 | What are the two great declarations of which England is proud? |
20446 | What is the term now? |
20446 | What is there in this charmed circle, in this favored zone, that brings national power? |
19597 | And do we not, as a nation, contribute something for the physical well- being of every nation in turn? |
19597 | And whose rights are invaded by this observance of the Christian religion? |
19597 | Are they not all hastening on the wings of the wind, with their precious burdens, to do the ministries of nations one toward another? |
19597 | But of society founded upon what basis, working by what agencies, involving what interests, proposing what ends? |
19597 | Can we, my hearers, conceive of a higher and more horrid contradiction of the whole spirit of our religion than a national war? |
19597 | Has God so conspicuously favored us that he can not but continue to bless? |
19597 | Is it a collection of the biographies of individual men? |
19597 | Is it by self- effort only, put forth from a stimulus self- begotten? |
19597 | Is it the culture of the national life? |
19597 | Is not this peculiar beginning prophetic of a glorious consummation? |
19597 | Is our destiny, then, manifest? |
19597 | Is our glory inevitable? |
19597 | Must there not be an outward contact, and a stimulus provoked by such contact? |
19597 | Must"the sword devour forever?" |
19597 | Need I, my hearers, deduce and enforce the exhortations of this subject? |
19597 | O when shall war be recognized in its brutality and fiendishness and hellish horrors? |
19597 | Or do they not lie upon its surface, and do they not make their own appeal to every patriot''s and Christian''s heart? |
19597 | Or is not civilization, like the education of the individual, in some measure dependent on the efforts of others? |
19597 | The Jew''s? |
19597 | The infidel''s? |
19597 | What is civilization? |
19597 | What is history? |
19597 | What is needed to make our destiny glorious, but just to go on in the way that we have come? |
19597 | What mean these thousand ships, at all times and in all directions traversing the main? |
19597 | What now, to begin at the beginning, is the proper idea of a nation? |
19597 | What shall prevent the flood of population from pouring westward and overflowing these territories? |
19597 | What shall prevent their utmost and magnificent development? |
19597 | When shall Christian nations become capable of a Christian transaction? |
19597 | When shall patriotism separate itself from a proud ambition and a cruel revenge, and become the loving handmaid of a pure philanthropy? |
19597 | Where is his self- culture? |
19597 | Who has the right to compel the judge to violate the Sabbath by trying his cause, or the mail- carrier or post master by delivering his letters? |
19597 | Who would dispense with the Book of Ruth in the Old Testament history, or with Macaulay''s picture of England in 1685 in his English history?] |
19597 | Yet how is national life cultivated? |
4350 | Admis enfin, aurai- jo alors, Pour tout esprit, l''esprit de corps? |
4350 | Again, if there had been an excellent aboriginal civilisation in Australia and America, where, botanists and zoologists, ask, are its vestiges? |
4350 | Again, in art, who is to settle what is advance and what decline? |
4350 | And who is to reckon up how much these words mean? |
4350 | But how do these principles change the philosophy of our politics? |
4350 | But how far are the strongest nations really the best nations? |
4350 | But it will be said, What has government by discussion to do with these things? |
4350 | But now comes the farther question: If fixity is an invariable ingredient in early civilisations, how then did any civilisation become unfixed? |
4350 | But there is a preliminary difficulty: What is progress, and what is decline? |
4350 | But what ARE nations? |
4350 | But what is the problem? |
4350 | But what then is that solution, or what are the principles which tend towards it? |
4350 | But what was his mind; how are we to describe that? |
4350 | But where could the first ages find Romans or a conqueror? |
4350 | But why is one nation stronger than another? |
4350 | But-- for that is the present point-- why is there this variable? |
4350 | Carlyle said, in his graphic way,''The ultimate question between every two human beings is,"Can I kill thee, or canst thou kill me?"'' |
4350 | Do I look like that? |
4350 | Granted that it is in excess, how can you say, how on earth can anyone say, that government by discussion can in any way cure or diminish, it? |
4350 | How, then, if it was so beneficial, could they ever lose it? |
4350 | If these savages did care to cultivate wheat, where is the wild wheat gone which their abandoned culture must have left? |
4350 | No doubt the deductions may be right; in most writers they are so; but where did the premises come from? |
4350 | The problem, is, why do men progress? |
4350 | Unless some kind of abstraction like this is made in the subject the great problem''What causes progress?'' |
4350 | What breaks the human race up into fragments so unlike one another, and yet each in its interior so monotonous? |
4350 | What can be worse than a life regulated by that sort of obedience, and that sort of imitation? |
4350 | What is the making of a successful merchant? |
4350 | Where then, so to say, are the rats and horses of the primitive civilisation? |
4350 | Who is sure that they are the whole truth, and nothing but the truth, of the matter in hand? |
4350 | Why have the real fortunes of mankind been so different from the fortunes which we should expect? |
4350 | Why then is this great contrast? |
4350 | Why, then, have not the obvious and natural causes of progress( as we should call them) produced those obvious and natural effects? |
4350 | Will it prevent them, or even mitigate them? |
4350 | how far is excellence in war a criterion of other excellence? |
40766 | And I feel tempted to put the same question to our American critics with a slight modification,"What have you done with the Red Indian and the Negro?" |
40766 | And can a civilization ignore the law of moral health and go on in its endless process of inflation by gorging upon material things? |
40766 | And can we ever hope that these moral barriers against our race amalgamation will not stand in the way of our political unity? |
40766 | And now that it_ has_ come into existence, why do you not feel in your heart of hearts a pure feeling of gladness and say that it is good? |
40766 | And who knows if that day has not already dawned, and the sun not risen, in the Easternmost horizon of Asia? |
40766 | But can this go on indefinitely? |
40766 | But has this lust for wealth and power no bounds beyond which is death''s dominion? |
40766 | But is not this order merely a negative good? |
40766 | But is this the ideal of man which we can look up to with pride? |
40766 | But is this the true advice? |
40766 | But will this federation of steam- boilers supply you with a soul, a soul which has her conscience and her God? |
40766 | But will you never be called to answer for organizing the instincts of self- aggrandizement of whole peoples into perfection and calling it good? |
40766 | Can it escape its nemesis for ever? |
40766 | Can our minds be free from doubt when we rush to the Western market to buy this foreign product in exchange for our own inheritance? |
40766 | Do we not see signs of this even now? |
40766 | Has it not been one of the causes that raise the cry on these shores for preparedness to meet one more power of evil with a greater power of injury? |
40766 | Has not this truth already come home to you now, when this cruel war has driven its claws into the vitals of Europe? |
40766 | I ask him,"How do you know it? |
40766 | Is it not for giving people''s life greater opportunities for the freedom of development? |
40766 | Is the instinct of the West right, where she builds her national welfare behind the barricade of a universal distrust of humanity?" |
40766 | Is the mere name of freedom so valuable that we should be willing to sacrifice for its sake our moral freedom? |
40766 | Now let us from our own experience answer the question, What is this Nation? |
40766 | What is the Nation? |
40766 | What is to happen to that larger part of the world where fear will have no hand in restraining you? |
40766 | What should we do if, for any reason, England was driven away? |
40766 | Why should this be a necessity? |
40766 | You ask in amazement what has she done to deserve this? |
40766 | continually producing barrenness of moral insensibility upon a large tract of our living nature? |
40766 | that machine must be pitted against machine, and nation against nation, in an endless bull- fight of politics? |
40766 | that of a man to a man? |
40766 | when her hoard of wealth is bursting into smoke and her humanity is shattered into bits on her battlefields? |
10668 | Are we fighting in a just cause? |
10668 | What can you do? |
10668 | What have you learnt? |
10668 | What is a nation? |
10668 | What is the war about? |
10668 | Again, what is to be the fate of German shipping and German colonies? |
10668 | And what of our third test of nationhood? |
10668 | And where will you find him except in Prussia? |
10668 | And why should there be any difficulty in maintaining a harmonious spirit between Prussia and non- Prussian Germany? |
10668 | Are we fighting in a just cause? |
10668 | But can the Khalifate survive such a loss of prestige on the part of the Ottoman dynasty? |
10668 | But the question at once arises, what are the credentials of these British members? |
10668 | But what right, it may be asked, has Great Britain to this naval supremacy? |
10668 | But will the Ottoman Empire be able to survive when shorn of its European possessions, of its Armenian and Arab populations? |
10668 | By whom will she be superseded? |
10668 | CAN THE DUAL MONARCHY BE REPLACED? |
10668 | Can we guarantee to them this freedom? |
10668 | Can we hope for its revival on a basis of modern democracy, modern nationality, and modern educated public opinion? |
10668 | Can we not curtail Germany''s war navy, while respecting her mercantile marine? |
10668 | Can we wonder that there have been wars in the nineteenth century? |
10668 | Democracy means peace;--can we accept this assumption? |
10668 | Do you not see the rainbow and the bridge to the Overman?" |
10668 | Does Britain stand for an Idea? |
10668 | Does the State, of which it forms a part, exist by its consent, or has it been imposed upon it by some alien authority or nationality? |
10668 | Does the nationality inhabiting a given country regard the government under which it lives as a true expression of its peculiar genius and will? |
10668 | For Britain the central problem must inevitably be: What is to be the position of the German Navy if we are successful in this war? |
10668 | Germany asks,"What do you know?" |
10668 | Has labour reached its maximum efficiency? |
10668 | Has n''t it ever struck you what a close parallel there is between Germany and Rome?" |
10668 | Has not Germany some reason to be jealous? |
10668 | He is not asked,''What are you?'' |
10668 | How are they to weigh foreign affairs and internal affairs against each other? |
10668 | How are we to gain these things? |
10668 | How can Great Britain best use her influence in the cause of human progress and for the welfare of the peoples involved in the war? |
10668 | How can this be explained? |
10668 | How can we be sure that the Foreign Office will carry out a policy corresponding to the considered convictions which we as a people have formed? |
10668 | How is it possible that in a modern, largely industrial community, the representatives of working- class opinion should be regarded as public enemies? |
10668 | How is this extraordinary position maintained? |
10668 | IS THERE AN IDEA BEHIND THE WAR? |
10668 | If so, will she share this with the French in Syria, and will Lebanon be able to preserve its autonomy? |
10668 | Is Germany, if defeated, to lose territory_ in Europe_? |
10668 | Is Palestine to become a Jewish land? |
10668 | Is anything even remotely resembling disarmament to be attained unless that Navy is rendered innocuous? |
10668 | Is it a territorial unity, or has it been split up into sections by artificial frontiers? |
10668 | Is it either expedient or necessary to exact the uttermost farthing in the colonial sphere in the event of victory? |
10668 | Is it not true, in spite of Treitschke, that the great things of earth have been the product of small peoples? |
10668 | Is it true that we are fighting in the main for the cause of Liberty and Democracy, for progress in Europe and the world at large? |
10668 | Is it, then, possible, when considering the lines of settlement, to lay down any general principles? |
10668 | Is there to be an independent Arab power? |
10668 | J. DOVER WILSON ALFRED E. ZIMMERN and ARTHUR GREENWOOD 1915***** TO The Workers''Educational Association***** When wilt Thou save the people? |
10668 | Keynes(_ Economic Journal_, September 1914); and articles in the_ New Statesman_ on"Why a Moratorium?" |
10668 | Lastly, what is to be the fate of Asia Minor? |
10668 | Might it not have been averted if the peoples of Europe had had more control over the way in which foreign policy was carried on? |
10668 | O God of mercy, when? |
10668 | Of what real value were ideals of democratic reform to the peoples dwelling in Italy, Germany, or the Austrian Empire? |
10668 | Of whom will the outvoted minority consist? |
10668 | Or was it caused by the ambitions and foolishness of statesmen? |
10668 | Or will Britain, as the chief Mahommedan power, be obliged to assume a loose protectorate over Arabia and Mesopotamia? |
10668 | Rapid economic development and a colonial empire-- what was there in these to cause hostility between Germany and Great Britain? |
10668 | Should we not rather wonder that those wars have not been greater and more numerous? |
10668 | The first and most urgent is a matter of present decision: What is my duty here and now? |
10668 | The only real question is, Who is to replace her? |
10668 | The same paper published two suggestive articles on"Relief or Maintenance?" |
10668 | The second involves a judgment of past events: Why is it that we are at war? |
10668 | There is one fairly safe test for a system of education: What do its victims think of it? |
10668 | To the question,"What right have you to call yourselves a civilised country?" |
10668 | To whom are they responsible? |
10668 | Was it to the interest of the world as a whole that Athens and Florence should be crushed? |
10668 | Was the outbreak of war last August in part occasioned by the desire on the side of the German Government to win over the workers of Germany? |
10668 | Was this war necessary? |
10668 | We ask,"What have you done?" |
10668 | What Law is there but force that can decide the issue between nation and nation? |
10668 | What are they to do if they approve the internal policy of a Government, but disapprove of its foreign policy, or_ vice versa_? |
10668 | What are to be our future relations with Germany after the war? |
10668 | What do German thinkers regard as Germany''s contribution to human progress? |
10668 | What effect, it will be asked, is the war of 1914 likely to have on the German working- class movement? |
10668 | What have we, on the British side, to set up against his arguments? |
10668 | What is that? |
10668 | What is the conclusion to be drawn from this history? |
10668 | What is the nature of the responsibility cast upon us at this crisis? |
10668 | What is there then in the German admiration for culture which involves her in a conflict with British ideals? |
10668 | What is to be the fate of the German provinces of Austria? |
10668 | What should be the principles of a just settlement? |
10668 | What then are the forces which have held Austria- Hungary together under Francis Joseph? |
10668 | What then is nationality? |
10668 | What was the purpose of the building of the German Navy? |
10668 | When those facts are realised, is it for us to cast the first stone? |
10668 | When will Law take its next extension? |
10668 | When, for example, the American said,"What about the Jews?" |
10668 | Who is to decide which is the"more civilised,"which is the fitter to survive? |
10668 | Whom do they represent? |
10668 | Why did Bismarck annex Alsace- Lorraine? |
10668 | Why should Germany and Austria arm against France and Russia when Canada does not arm against the United States? |
10668 | Why should it be necessary to retain the loyalty of nearly half Germany by what practically amounts to terrorisation? |
10668 | Why should not the process be carried farther still and Germany become in Europe, nay, in the world, what Prussia is in Germany? |
10668 | Why should the government of Germany be such an"art"? |
10668 | Why should we not allow her, together with ourselves,"a place on the Ocean"? |
10668 | Why should we, more than any other Power, claim one of the elements for our own? |
10668 | Why was it that, while Italy could not and would not do without Rome, Germany was compelled to surrender Vienna and to exclude Austria? |
10668 | Why, it is asked, should we trouble ourselves about the preservation of small nationalities at all? |
10668 | Will it be possible to arrest the process of disintegration even at this stage? |
10668 | Will it be practicable to create a central authority amid the virtual anarchy of so vast and primitive a country? |
10668 | Will not Greece attempt to annex Smyrna and at least a portion of its hinterland, or has she not at least as good a title as any other competitor? |
10668 | Will she continue to maintain this attitude? |
10668 | Will they repudiate him and restore the Khalifate to some more authentic descendant of the Prophet? |
10668 | Will this new State have the other attributes of Government-- a Common Legislature and a Common Executive-- as well as a Common Judiciary? |
10668 | [ 1] But if Italy was not to be a republic, she must be a monarchy, and where could she find a prince to put at the head of her united State? |
10668 | _ Culture_.--What is the German ideal? |
10668 | _ The Future of Civilisation_.--What hopes dare we cherish, in this hour of conflict, for the future of civilisation? |
10668 | and he parried the further question,"What about_ pogroms_?" |
10668 | and if so, would it be either possible or expedient to compensate her in other directions for such a loss? |
10668 | but only,''What have you? |
10668 | the other answered,"Well, what about the negroes?" |
10668 | what attainments, what knowledge, what capacities, what fortune?'' |
10668 | with another of his own,"What about lynching?" |
40461 | What is Art? |
40461 | 22 V The Condition of England 26 VI Civilization 30 VII Why was India Lost? |
40461 | 63 XIV How can India become Free? |
40461 | Am I to blame the English for it or myself? |
40461 | Am I to dislike a Mahomedan because there are passages in the Koran I do not understand or like? |
40461 | Am I to kill him, or to fall down at his feet and implore him? |
40461 | Am I, then, to fight with or kill a Mahomedan in order to save a cow? |
40461 | And how can those who want to serve only have a party? |
40461 | And what has been the result? |
40461 | And what is our condition? |
40461 | And, if a particular retailer is driven away, will not another take his place? |
40461 | And, if it has remained a baby after an existence of seven hundred years, when will it outgrow its babyhood? |
40461 | And, if they have done anything for the country for the sake of money, how shall it be counted as good? |
40461 | And, where everybody wants rights, who shall give them and to whom? |
40461 | Are not quacks then, whom we know, better than the doctors who put on an air of humaneness? |
40461 | Are those who do good entitled to greater payment? |
40461 | Are we, on that account, wiser than he? |
40461 | But does every Hindu believe in Ahimsa? |
40461 | But for the lawyers, who would have shown us the road to independence? |
40461 | But let us assume that we have to drive away the English by fighting; how is that to be done? |
40461 | By blaming the seller shall I be able to avoid the habit? |
40461 | CHAPTER III DISCONTENT AND UNREST READER: Then you consider Partition to be a cause of the awakening? |
40461 | CHAPTER IV WHAT IS SWARAJ? |
40461 | CHAPTER VII WHY WAS INDIA LOST? |
40461 | CHAPTER XIII WHAT IS TRUE CIVILIZATION? |
40461 | CHAPTER XIV HOW CAN INDIA BECOME FREE? |
40461 | CHAPTER XVII PASSIVE RESISTANCE READER: Is there any historical evidence as to the success of what you have called soul- force or truth- force? |
40461 | Did they, by using brute- force, better appreciate their duty? |
40461 | Do people become enemies because they change their religion? |
40461 | Do you believe that a coward can ever disobey a law that he dislikes? |
40461 | Do you consider these also symbols of the civilization that you have described? |
40461 | Do you not tremble to think of freeing India by assassination? |
40461 | Do you think that it is necessary to drive away the English, if we get all we want? |
40461 | Do you think that it would be possible for the English to carry on their government without law- courts? |
40461 | Do you welcome the unrest which has resulted from it? |
40461 | Do you wish to make him discontented with his cottage or his lot? |
40461 | Doctors 60 XIII What is True Civilization? |
40461 | EDITOR: If they do not take our money away, become gentle, and give us responsible posts, would you still consider their presence to be harmful? |
40461 | EDITOR: Supposing we get self- government similar to what the Canadians and the South Africans have, will it be good enough? |
40461 | EDITOR: Who is the nation? |
40461 | Has the introduction of Mahomedanism not unmade the nation? |
40461 | Have cannons never been used in India? |
40461 | Have you ever visited our fields? |
40461 | How can India be one nation? |
40461 | How can Manchester be blamed? |
40461 | How can the English people tolerate Home Rule for us? |
40461 | How can the same be said of Professor Gokhale? |
40461 | How can they be one nation? |
40461 | How do these diseases arise? |
40461 | How shall a third party distribute justice amongst them? |
40461 | How, then, can it be considered only a weapon of the weak? |
40461 | How, then, can there be any inborn enmity? |
40461 | If I am in the habit of drinking Bhang and a seller thereof sells it to me, am I to blame him or myself? |
40461 | If among a band of robbers, a knowledge of robbing is obligatory, is a pious man to accept the obligation? |
40461 | If civilization is a disease, and if it has attacked England why has she been able to take India, and why is she able to retain it? |
40461 | If that be so, we have to consider only one thing: how can the millions obtain self- rule? |
40461 | If the government were to ask us to go about without any clothing, should we do so? |
40461 | If two brothers want to live in peace is it possible for a third party to separate them? |
40461 | If you had not received higher education, how would you have been able to explain to me the things that you have? |
40461 | In what way are they more profitable to the country than the labourers? |
40461 | In what way have I benefitted myself or those around me? |
40461 | Is Dadabhai less to be honoured because, in the exuberance of youth, we are prepared to go a step further? |
40461 | Is all this effort then of no use? |
40461 | Is it any the less so if I ask a third party to decide between you and me? |
40461 | Is it not a sad commentary that we should have to speak of Home Rule in a foreign tongue? |
40461 | Is it not a sign of slavery? |
40461 | Is it not then useless to blame the English for what we did at that time? |
40461 | Is not this absolutely absurd? |
40461 | Is the God of the Mahomedan different from the God of the Hindu? |
40461 | Lastly, if it be true that the Hindus believe in the doctrine of non- killing and the Mahomedans do not, what, I pray, is the duty of the former? |
40461 | Moreover, how many Indians were there like Professor Gokhale, when he gave himself to Indian education? |
40461 | PAGE I The Congress and Its Officials 11 II The Partition of Bengal 18 III The Discontent and Unrest 21 IV What is Swaraj? |
40461 | READER: Are the mills, then, to be closed down? |
40461 | READER: Are we, then, to follow him in every respect? |
40461 | READER: But what about the inborn enmity between Hindus and Mahomedans? |
40461 | READER: But will the English ever allow the two bodies to join hands? |
40461 | READER: Do I then understand that you do not consider English education necessary for obtaining Home Rule? |
40461 | READER: Do you suggest any other striking result? |
40461 | READER: Do you then consider that a desire for Home Rule has been created among us? |
40461 | READER: How can you say that? |
40461 | READER: How so? |
40461 | READER: If Indian civilization is, as you say, the best of all, how do you account for India''s slavery? |
40461 | READER: It is a good point or a bad one that all you are saying will be printed through machinery? |
40461 | READER: Then what education shall we give? |
40461 | READER: Then you are really attacking the very men whom we have hitherto considered to be patriotic and honest? |
40461 | READER: Then you will contend that the Pax Britannica is a useless encumbrance? |
40461 | READER: Then you will say that it is not at all necessary for us to train the body? |
40461 | READER: To what do you ascribe this state of England? |
40461 | READER: What is the other form of unrest? |
40461 | READER: What may that be? |
40461 | READER: What will you say to the nation? |
40461 | READER: What, in your opinion, are the results of Partition? |
40461 | READER: What, then, of the tram- cars and electricity? |
40461 | READER: What, then, would you say to both the parties? |
40461 | READER: What, then, would you say to the English? |
40461 | READER: Why do we not know this generally? |
40461 | READER: Will you not admit that you are arguing against yourself? |
40461 | READER: Will you now tell me how they are able to retain India? |
40461 | Several questions arise: How is one to carry one''s wife with one? |
40461 | Shall I think of the means when I have to deal with a thief in the house? |
40461 | Should we not remember that many Hindus and Mahomedans own the same ancestors, and the same blood runs through their veins? |
40461 | Surely, what is given will not be withdrawn? |
40461 | What am I to do when a blood- brother is on the point of killing a cow? |
40461 | What are her rights, and such other questions? |
40461 | What are you to do? |
40461 | What did India do before these articles were introduced? |
40461 | What do you propose to do by giving him a knowledge of letters? |
40461 | What do you really do to the child? |
40461 | What do you think? |
40461 | What does it matter if he can not run with us? |
40461 | What does it matter that we take different roads, so long as we reach the same goal? |
40461 | What does it matter that, to- day, his trust is still in the English nation? |
40461 | What does it matter what means they adopted? |
40461 | What enables you to tell all these things to me? |
40461 | What has he whom you consider to be the father of the nation done for it? |
40461 | What is the meaning of education? |
40461 | What more need I say? |
40461 | What must be the condition of the people whose newspapers are of this type? |
40461 | What need, then, to speak of matches, pins, and glassware? |
40461 | What of that? |
40461 | What substantial gain did Italy obtain after the withdrawal of the Austrian troops? |
40461 | What will you do then? |
40461 | What, then, holding the views you do, would you suggest for freeing India? |
40461 | What, then, is civilization? |
40461 | When and how did the awakening take place? |
40461 | When will all carry it out? |
40461 | Wherein is courage required-- in blowing others to pieces from behind a cannon or with a smiling face to approach a cannon and to be blown to pieces? |
40461 | Wherein is the cause for quarrelling? |
40461 | Who assisted the Company''s officers? |
40461 | Who bought their goods? |
40461 | Who is the true warrior-- he who keeps death always as a bosom- friend or he who controls the death of others? |
40461 | Who made it Bahadur? |
40461 | Who protects the cow from destruction by Hindus when they cruelly ill- treat her? |
40461 | Who was tempted at the sight of their silver? |
40461 | Who would have protected the poor? |
40461 | Who would have secured justice? |
40461 | Whoever reasons with the Hindus when they mercilessly belabour the progeny of the cow with their sticks? |
40461 | Whom do you suppose to free by assassination? |
40461 | Why are their requirements greater? |
40461 | Why do they not take the fullest advantage of the railways? |
40461 | Why do they want more fees than common labourers? |
40461 | Why do they, then, talk about obeying laws? |
40461 | Why do you forget that our adoption of their civilization makes their presence in India at all possible? |
40461 | Why do you want to drive away the English? |
40461 | Why have I learned these things? |
40461 | Why should the Hindus oppose this? |
40461 | Why should we not obtain our goal which is good, by any means whatsoever even by using violence? |
40461 | Why, then, may we not do so by using brute- force? |
40461 | Why, then, should I listen to your discourse on such people? |
40461 | Will you add an inch to his happiness? |
40461 | Will you explain your views in this matter? |
40461 | Will you now explain the epithet"prostitute"? |
40461 | Will you still say that means do not matter? |
40461 | Yet what awaits them on their return to the hovels which they call home? |
40461 | You will not find fault with a continuance of force to prevent a child from thrusting its foot into fire? |
40461 | You, however, drag in these doctors also, how is that? |