trigram

This is a table of type trigram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

trigram	frequency
the son of	856
the men of	847
one of the	700
and it is	545
the sons of	481
the king of	462
the name of	433
the end of	375
it is not	347
came to the	336
and it was	334
out of the	332
of the men	326
of the fianna	312
that it was	311
it is a	307
the land of	295
the story of	288
part of the	283
to have been	272
men of erin	258
there was a	247
king of the	240
and when he	239
there is a	237
of the world	230
one of them	229
of the king	229
they came to	228
the book of	228
at the end	225
and in the	225
that of the	221
there is no	217
as to the	215
of the story	207
i will not	205
he came to	203
may have been	203
and he said	201
and there was	198
and when they	198
it is the	197
end of the	196
and of the	195
and i will	193
that he had	192
name of the	191
on the morrow	189
some of the	188
the place where	187
in his hand	187
that he was	186
so that it	183
so that he	182
men of the	181
son of the	181
the daughter of	181
it was not	180
went to the	178
and he went	177
the top of	176
it would be	175
of the two	175
the head of	175
account of the	174
as well as	173
and they were	172
side of the	172
men of ulster	170
it was a	167
in the world	167
and he was	166
the death of	166
of the sea	164
the people of	164
it may be	161
in the same	160
of the three	158
and at the	158
used to be	158
ailill and medb	156
form of the	156
on the other	154
the fact that	153
in order to	152
it is what	152
that it is	152
men of ireland	151
and when the	151
but it is	150
of the grail	149
it will be	149
this is the	149
story of the	149
of the great	148
conte du graal	146
the middle of	146
was in the	145
of the sons	145
and on the	143
come to the	142
the tuatha de	140
version of the	138
of the house	138
found in the	138
so that the	137
on account of	136
the case of	136
at that time	134
for it is	133
is to be	133
that they were	133
to the place	132
in the morning	130
of the same	130
it was the	129
as in the	129
as far as	127
of the dead	127
tuatha de danaan	127
is in the	127
in the case	126
a long time	125
a man of	125
the hill of	125
book of leinster	125
the children of	124
the side of	124
the form of	124
the island of	124
of the lake	122
and the king	122
to be the	122
he went to	122
rh y s	121
said the king	120
i will go	120
the beginning of	120
and all the	119
and they went	118
the conte du	118
when he was	118
of all the	118
there was no	118
i do not	117
of the island	117
in the middle	116
each of them	116
of the irish	115
back to the	115
in which the	115
it is to	114
the house of	114
he was a	114
so that they	114
to go to	113
the palace of	112
the rest of	112
finn and the	111
to be a	111
the parish of	110
in the county	110
middle of the	110
to the king	110
he did not	109
the time of	109
of the tuatha	108
the isle of	108
the legend of	108
it was that	107
so far as	103
he saw a	103
for me to	103
the whole of	103
the tale of	102
of the land	102
sons of turenn	101
man of the	101
the place of	101
at the ford	100
of the old	100
i have been	100
be found in	100
the battle of	100
according to the	100
the next day	100
the midst of	99
when they had	99
the plain of	99
in the book	99
king of ireland	99
it has been	98
will not be	98
of the hill	98
of the river	98
of the ford	98
one of his	97
in the house	96
and then he	96
the cause of	96
in the story	95
in the north	94
it was in	94
the fianna of	94
of the sidhe	94
and i have	94
as he was	94
the tylwyth teg	94
when he came	93
for a long	93
in the land	93
of the legend	93
the high king	92
as it is	92
when he had	91
the sound of	91
to the house	90
and there is	90
of the fairies	90
they saw a	90
seems to be	90
people of the	90
that there was	89
that he should	89
the castle of	89
the names of	89
have been a	89
to come to	89
i will give	89
top of the	89
he had been	88
go to the	88
and the other	88
and that he	88
leabhar na h	88
to the ground	87
and the fianna	87
and as to	87
of the well	87
of the other	87
must have been	87
of the fairy	87
connected with the	86
the shape of	86
the tain bo	86
and that the	86
as soon as	86
children of lir	85
when they were	85
when he saw	85
the hands of	85
that is the	85
in the battle	84
there is not	84
not to be	84
be regarded as	84
fianna of ireland	84
seem to have	84
because of the	83
rest of the	83
in the parish	83
the other side	83
in the first	83
and his men	83
head of the	83
of ailill and	83
in the midst	82
to the palace	82
of the country	82
the power of	82
for it was	82
he saw the	81
the grand st	81
that he would	81
the sake of	81
him in the	81
to say that	80
as they were	80
went into the	80
on the hill	80
and to the	80
he could not	80
be able to	80
of the castle	80
and his people	79
he would not	79
in front of	79
at the time	79
till they came	79
the old man	79
legend of the	79
of the people	79
to the end	79
to the ford	79
the mouth of	78
sons of the	78
and after that	78
and he made	78
thou shalt have	78
i have not	78
for the sake	78
in the mabinogi	77
sons of usnach	77
in the neighbourhood	77
down to the	77
said to have	77
many of the	77
he made a	77
and he saw	77
thou wilt not	76
the body of	76
as long as	76
of the day	76
of the celtic	76
of the sun	76
to be found	76
to the same	76
of the most	76
the young man	76
and as he	76
of the gods	75
them in the	75
of the earth	75
of the water	75
after a while	75
is that of	75
the other hand	75
and by the	75
the edge of	75
is not a	75
seems to have	75
out of his	75
palace of the	75
that i have	74
of his own	74
it in the	74
for a while	74
that is to	74
and this is	74
so long as	73
the voice of	73
the number of	73
on the top	73
those of the	73
the same as	73
he said to	73
would not be	73
given in the	73
and the men	73
a number of	72
land of the	72
the length of	72
the meaning of	72
stowe and h	72
and he took	72
to the other	72
the court of	71
they went to	71
of the tale	71
that they had	71
were in the	71
is one of	71
of the whole	71
it seems to	71
a sort of	70
i will do	70
when it was	70
was one of	70
to this day	70
that in the	69
an end of	69
he was not	69
him to the	69
in spite of	69
had come to	69
at the same	69
of the year	69
the coming of	69
the old woman	69
beginning of the	68
to see the	68
of one of	68
have been the	68
to meet him	68
of the fena	68
was on the	68
between the two	68
the king and	67
of a man	67
he is the	67
and he came	67
is the name	67
by no means	67
the wife of	66
finn and his	66
the same time	66
on to the	66
the face of	66
of the host	66
of the red	66
who was the	66
of the first	66
to the land	65
of the ancient	65
of the mountain	65
which i have	65
was not long	65
of the welsh	65
as he had	65
came to a	65
portion of the	65
the author of	65
the history of	65
a young man	65
at any rate	65
he and his	64
and i am	64
and with that	64
it is in	64
the man who	64
but it was	64
they went on	64
and one of	64
the holy grail	64
this was the	64
on the whole	63
and began to	63
author of the	63
into the house	63
of the dun	63
the course of	63
that was the	63
would have been	63
and the two	62
the door of	62
an old man	62
said to him	62
the day of	62
he was the	62
it will not	62
that he might	62
three days and	62
in the form	62
i know not	62
and he had	62
i am not	62
men of dea	62
form of a	61
will be found	61
the neighbourhood of	61
of the druids	61
went back to	61
and there were	61
translation of the	61
to be seen	61
as it was	61
isle of man	61
and that it	61
them to the	61
provinces of erin	61
visit to the	60
and she was	60
the idea of	60
of the holy	60
and he gave	60
for thee to	60
be given to	60
is said to	60
the ford of	60
is to say	60
up to the	60
the light of	60
they were not	60
all the men	60
three sons of	60
the same way	59
and three nights	59
but in the	59
and there he	59
to his own	59
and the next	59
what he said	59
men and women	59
and after a	59
island of the	59
associated with the	59
he was in	59
i would not	59
far as the	59
of a year	59
the presence of	59
and he put	59
in the end	59
at one time	59
the yellow book	59
the leabhar na	59
to the west	58
some of them	58
time of the	58
the hand of	58
whole of the	58
and the same	58
to return to	58
and his wife	58
and the maiden	58
of the gael	58
when they came	58
the north of	58
shall not be	57
him on the	57
days and three	57
the spirit of	57
of the original	57
that we have	57
of the wood	57
tale of the	57
on his back	57
do not know	57
which he had	57
given to the	57
of the chariot	56
the blood of	56
there is nothing	56
a man who	56
son of cumhal	56
to be in	56
every one of	56
character of the	56
and he asked	56
the love of	56
seems to me	56
parts of the	56
a part of	56
door of the	56
would not have	56
of the battle	56
came to him	56
the sense of	56
the use of	56
the courtship of	56
i have heard	55
as it were	55
would be a	55
that there is	55
of the quicken	55
of which is	55
is what he	55
and they saw	55
what is the	55
small post vo	55
and the three	55
and when she	55
origin of the	55
and he is	55
in that place	55
it should be	55
not able to	55
daughter of the	54
in the air	54
to the castle	54
with that he	54
of the children	54
mouth of the	54
the west of	54
in which he	54
the slaying of	54
said to be	54
that they might	54
he had a	54
book of the	54
the fisher king	54
of the name	54
he went on	53
went on to	53
he will not	53
would seem to	53
a kind of	53
from the north	53
ailill and maev	53
is not the	53
of the four	53
at the last	53
for there is	53
to the hill	53
of the romances	53
is a pity	53
of the fair	53
and there they	53
they could not	53
then it was	53
they were in	53
a god of	53
they saw the	53
one of these	53
hill of the	53
the mabinogi of	53
the man of	53
they did not	52
till he came	52
of the mighty	52
of the white	52
in this manner	52
to the north	52
and that was	52
and the sons	52
the brown bull	52
of red gold	52
the origin of	52
gave him a	52
and as they	52
there was not	52
place in the	52
it is for	52
forms of the	52
it is said	52
of gold and	52
and that is	51
but there is	51
in the text	51
is the way	51
some of these	51
most of the	51
they had been	51
was the son	51
place where the	51
there was great	51
appears to have	51
been able to	51
the first of	51
it is that	51
it was to	51
was to be	51
in the place	51
that was in	51
that of a	51
to the men	51
the colour of	51
the foot of	50
but when he	50
not one of	50
the shore of	50
he took his	50
in the shape	50
the grail castle	50
they had come	50
the three sons	50
that she was	50
have come to	50
he used to	50
that is not	50
came into the	50
case of the	50
place of the	50
edge of the	50
that they should	50
for us to	50
and made a	50
any of the	50
if it were	49
in the second	49
is called the	49
on the sea	49
for you to	49
brown bull of	49
man of them	49
and she said	49
and from that	49
rose up and	49
coming towards them	49
and that they	49
the fianna were	49
he is a	49
where he was	49
the appearance of	49
at the door	49
of the chief	49
to look at	49
i will tell	49
in the other	49
and a great	49
in the year	49
in the course	49
it to the	49
and it would	49
god of the	49
and then the	49
is found in	48
book of lecan	48
versions of the	48
two sons of	48
i have never	48
on the ford	48
after he had	48
of the conte	48
among the celts	48
at the beginning	48
of a woman	48
end of a	48
the lord of	48
the best of	48
and with the	48
the man that	48
to the grail	48
gold and silver	48
that they are	48
was a great	48
lord of the	48
he had seen	48
that had been	48
down on the	47
to the south	47
they would not	47
of the long	47
they began to	47
to the court	47
that it will	47
for he was	47
combat at the	47
and they came	47
in the welsh	47
the strength of	47
away from the	47
sons of morna	47
in one of	47
could not be	47
a piece of	47
midst of the	47
description of the	46
be in the	46
on the side	46
the subject of	46
yellow book of	46
of a great	46
said the charioteer	46
that i may	46
was not the	46
shape of a	46
he began to	46
on every side	46
in the south	46
food and drink	46
made an end	46
in the irish	46
high king of	46
was brought to	46
as that of	46
in the great	46
i am the	46
bull of cualnge	46
to the effect	46
it would not	46
sons of usna	46
on the plain	46
i am a	46
the kings of	46
and went to	46
that i am	46
of the palace	46
who had been	46
seem to be	46
over the sea	46
as i have	46
voice of the	45
in the following	45
and this was	45
and told him	45
the lady of	45
for some time	45
the point of	45
supposed to be	45
it seemed to	45
but he was	45
of the night	45
in his own	45
not in the	45
in which they	45
as much as	45
the result of	45
and from the	45
if he had	45
the centre of	45
woman of the	45
and his companions	45
they were all	45
he comes to	45
from that time	45
and for the	45
be easy for	45
on the ground	45
face of the	45
in search of	45
the part of	44
that which thou	44
easy for me	44
for him to	44
it is no	44
this is a	44
part of his	44
and thou shalt	44
by means of	44
three hundred years	44
as we have	44
the nature of	44
of the ulstermen	44
the combat at	44
in the original	44
of the women	44
in the palace	44
and he will	44
the dun cow	44
and when it	44
the country of	44
the glenn masain	44
the red branch	44
into the lake	44
courtship of etain	44
of those who	44
will come to	44
the belief that	44
the spot where	44
of the sword	44
the whole world	44
the skin of	44
to me that	44
that he is	44
along with him	44
of his head	44
lady of the	44
was given to	44
up in the	44
the two versions	44
the men who	43
he had done	43
fact that the	43
to do so	43
and the man	43
and no one	43
in the wood	43
arthur and his	43
in any case	43
of the dagda	43
off his head	43
it had been	43
of a king	43
and he told	43
returned to the	43
the women of	43
i swear by	43
will not go	43
history of the	43
the custom of	43
each of the	43
was not a	43
and in this	43
he had come	43
the story is	43
him that he	43
the cult of	43
and came to	43
of the quest	43
the quicken trees	43
where they were	43
to make a	43
the gilla dacker	43
that is a	42
and they all	42
are found in	42
other side of	42
on the green	42
of them was	42
the track of	42
comes to a	42
at this time	42
the nobles of	42
and then they	42
they found the	42
appears in the	42
when she was	42
which has been	42
at the head	42
is not in	42
was at the	42
let us go	42
far as i	42
the warriors of	42
and the name	42
of the tain	42
grand provinces of	42
of the god	42
not far from	42
the whole story	42
it is there	42
by the rev	42
for i am	42
the early history	42
of the man	41
in like manner	41
with regard to	41
in this case	41
and the third	41
nature of the	41
and at last	41
reference to the	41
regarded as a	41
the twelfth century	41
it was then	41
will be easy	41
of the high	41
to take the	41
so they went	41
the existence of	41
of the cave	41
known as the	41
he had not	41
mentioned in the	41
to him and	41
death of the	41
of the young	41
for a time	41
i did not	41
names of the	41
the influence of	41
are to be	41
and as the	41
on the floor	40
his head and	40
to him that	40
to the battle	40
the two sons	40
the music of	40
they set out	40
and he brought	40
while they were	40
together with the	40
in order that	40
music of the	40
the young men	40
of the tree	40
for all that	40
connection with the	40
the chief men	40
that thou hast	40
into the sea	40
to the sea	40
of the black	40
to the door	40
the knight of	40
he heard the	40
the manner of	40
through the length	40
in connection with	40
the time when	40
son of daman	40
sons of tuireann	40
end of that	40
to do with	40
may be a	40
they reached the	40
has already been	40
to fight with	40
with him to	40
he had heard	40
to that of	40
of the air	40
it is from	40
of the court	40
it on the	40
he would have	40
in the west	40
for three days	40
tales of the	40
kings of the	40
that she had	40
belonging to the	40
the wood of	39
to the top	39
the effect that	39
than that of	39
king of ulster	39
of the place	39
into the water	39
of the celts	39
battle of the	39
the back of	39
and the sea	39
power of the	39
of a god	39
for all the	39
for the king	39
for he had	39
we do not	39
the eyes of	39
which is the	39
more or less	39
of that time	39
wilt not get	39
day of the	39
joseph of arimathea	39
are in the	39
man in the	39
to which the	39
and we will	39
of the parish	38
that is in	38
an old woman	38
and the whole	38
as if it	38
come from the	38
did not know	38
in the main	38
in the east	38
me to compass	38
of his two	38
son of a	38
of the kings	38
to go and	38
a place in	38
an account of	38
the great fool	38
at last the	38
the most beautiful	38
said he would	38
the question of	38
that part of	38
and all his	38
land of promise	38
the noise of	38
of the boyne	38
the grey man	38
to compass this	38
in the island	38
on the day	38
it to be	38
of the poem	38
at last he	38
the birth of	37
is yet that	37
in some cases	37
yet that which	37
if it be	37
in the fight	37
of the golden	37
it happened that	37
and there are	37
given to him	37
from the east	37
it in his	37
of the five	37
and that of	37
one in the	37
there is yet	37
one and the	37
i have no	37
he set out	37
of the hero	37
two of the	37
after that he	37
but when the	37
women of the	37
the heart of	37
out on the	37
which thou wilt	37
the cattle of	37
out in the	37
in the time	37
the present day	37
go back to	37
to the well	37
it was at	37
number of the	37
so as to	37
out of it	37
in the night	37
in the water	37
in the isle	37
on the spot	37
he had never	37
and if it	37
thou get this	36
i should be	36
of the queste	36
to the camp	36
the bottom of	36
as one of	36
of the magic	36
as has been	36
for the men	36
to the shore	36
in the sea	36
and he would	36
of the tylwyth	36
name of a	36
after they had	36
royal irish academy	36
to whom the	36
meaning of the	36
he put his	36
is what i	36
way in which	36
said the man	36
and they gave	36
though thou get	36
the fate of	36
think that it	36
and of his	36
such was the	36
of the romance	36
in this way	36
the south of	36
to speak with	36
had never seen	36
said the woman	36
said to the	36
they used to	36
none of the	36
in other words	36
of the tales	36
knight of the	36
early in the	35
seen in the	35
half of the	35
come with me	35
will tell you	35
front of the	35
of the one	35
the remains of	35
came to be	35
on the shore	35
near to the	35
we will go	35
it is true	35
one of their	35
which had been	35
of the county	35
for i have	35
he would be	35
it shall be	35
of them in	35
took hold of	35
a little while	35
him for the	35
i have a	35
light of the	35
not be easy	35
with that of	35
early on the	35
to seek for	35
it must be	35
it is also	35
of the book	35
may not be	35
or of the	35
which it is	35
the powers of	35
coming towards him	35
came from the	35
and bade him	35
came to them	35
the way they	35
the life of	35
on the way	35
if it is	35
when she saw	35
and they said	35
slane of meath	35
it came to	35
of the family	35
and if he	34
as if they	34
of the gilla	34
battalions of the	34
then they went	34
comes to the	34
the grail is	34
the tops of	34
hold of the	34
if it was	34
when he heard	34
the description of	34
knowledge of the	34
she came to	34
was the first	34
is a good	34
to meet them	34
chief men of	34
day in the	34
that he has	34
and each of	34
of their own	34
the borders of	34
the chief of	34
way to the	34
but i have	34
them from the	34
they do not	34
is given in	34
and one day	34
till they reached	34
and he bade	34
the combat of	34
and the others	34
sound of the	34
him in his	34
by the side	34
occurs in the	34
in the evening	34
the last of	34
the king was	34
in the conte	34
that the men	34
of the word	34
him to go	34
the egerton version	34
as they are	34
the valley of	34
which may be	34
and some of	34
and we have	34
the belief in	34
derived from the	34
one of those	34
them to be	34
of the shield	34
when they saw	34
on the same	34
him at the	33
a native of	33
appears to be	33
and the woman	33
professor rh y	33
and the people	33
and the old	33
the brink of	33
of the royal	33
supposed to have	33
mayest think that	33
as for the	33
belief in the	33
but they were	33
would be the	33
of the fomor	33
of the plain	33
if they were	33
and the like	33
which he was	33
land of youth	33
and his horse	33
him that the	33
if thou wilt	33
the voyage of	33
although thou mayest	33
and every one	33
he is to	33
the help of	33
come out of	33
in north wales	33
in the last	33
they were the	33
is on the	33
in his head	33
on each side	33
they are not	33
to one of	33
that it would	33
told him that	33
and gave him	33
of the north	33
it is possible	33
set out for	33
it might be	33
they might be	33
line of the	33
thou mayest think	33
of the early	33
a mind to	33
by the fact	33
that the druids	33
of ireland to	33
the lake of	33
that no one	33
by my word	33
to look for	32
to me to	32
of the cycle	32
was able to	32
has been seen	32
will be seen	32
him to his	32
he took the	32
but i will	32
in slane of	32
come to him	32
of the older	32
of which are	32
the sword of	32
and they had	32
and he himself	32
me that the	32
cult of the	32
of the cattle	32
that we may	32
till the end	32
of the mabinogi	32
so that his	32
he is not	32
that they would	32
it is i	32
for a moment	32
of the horses	32
came out of	32
have been in	32
him out of	32
the province of	32
by his side	32
on that day	32
among other things	32
it was i	32
to give the	32
was that the	32
there would be	32
till at last	32
in all the	32
while he was	32
at the foot	32
as a rule	32
and it will	32
made a cast	32
of which he	32
grandson of duibhne	32
and said to	32
i have come	32
of men with	32
like that of	32
provinces of ireland	32
and they made	32
son of finn	32
were wont to	32
may be found	32
the size of	32
went out to	32
on the island	32
in the centre	32
swear by the	32
and the women	32
it is well	32
the space of	32
the coast of	32
from the other	32
the work of	31
we have the	31
house of the	31
is that the	31
to where the	31
the way he	31
fell into a	31
to those who	31
for a year	31
the next morning	31
spoke to him	31
of the best	31
and she had	31
that thou art	31
it into the	31
fate of the	31
then he went	31
we have seen	31
what is it	31
come to a	31
he went into	31
of which the	31
that i will	31
in the latter	31
now and then	31
in the romances	31
of an old	31
of the church	31
is supposed to	31
of the lady	31
the father of	31
the first to	31
the sight of	31
to be of	31
them into the	31
to him in	31
the brython for	31
him into the	31
through the air	31
for them to	31
to the old	31
as she was	31
a time when	31
in which it	31
the eleventh century	31
of the stories	31
years of age	31
in the brython	31
belong to the	31
when i was	31
and that night	31
son of morna	31
that all the	31
the god of	31
i am come	31
country of the	31
text of the	31
he is in	31
length of a	31
have not been	31
as i am	31
a matter of	31
that was not	31
the banks of	31
coming of the	31
to their own	31
owing to the	31
and all that	31
i will be	31
the leinster version	31
island of britain	31
himself and his	31
court of the	31
the host of	31
will go to	30
a cast of	30
they heard the	30
his way to	30
the honour of	30
such as the	30
here and there	30
the royal irish	30
the adventures of	30
i came to	30
the text of	30
the development of	30
who art thou	30
to his people	30
the heads of	30
were with him	30
which was the	30
with a great	30
but on the	30
has not been	30
where it is	30
at the other	30
of the present	30
in the hall	30
on the road	30
by reason of	30
return to the	30
of the isle	30
and if you	30
it is now	30
body of the	30
and they are	30
of the waves	30
of the last	30
there is one	30
the service of	30
or in the	30
and they did	30
in so far	30
that would be	30
of the time	30
but at last	30
the loss of	30
hero of the	30
there will be	30
it is only	30
glenn masain version	30
in the older	30
the flesh of	30
it is called	30
king and his	30
i have to	30
it does not	30
these are the	30
she was a	30
will be a	30
which is in	30
it is he	30
all the other	30
he has been	30
cause of the	30
to the following	30
will give you	30
on the mountain	30
had not been	30
to be regarded	30
several of the	30
in the whole	30
of the heroes	30
on one side	30
the student of	30
look at the	30
it was on	30
combat and fight	30
to him to	30
shore of the	30
him by the	30
literal translation of	30
they are the	30
in the highlands	30
taken from the	30
a little way	29
with all the	29
would be better	29
and the first	29
to account for	29
in the lake	29
of finn and	29
has been made	29
be noted that	29
was in his	29
and she went	29
forth from the	29
on the table	29
and they took	29
centre of the	29
was that he	29
the floor of	29
as white as	29
and after the	29
in the tale	29
that i should	29
in the country	29
it is she	29
on the strand	29
in the early	29
dermat and grania	29
in their hands	29
to have the	29
the purpose of	29
he does not	29
it may have	29
come to me	29
that he went	29
so that there	29
by my faith	29
the gate of	29
the first part	29
on his way	29
is a very	29
a series of	29
that she might	29
may be the	29
of some of	29
of the l	29
the district of	29
there came a	29
for there was	29
the truth of	29
if i had	29
was not to	29
he had no	29
of the combat	29
foot of the	29
we have a	29
came back to	29
said mac roth	29
he knew that	29
we are told	29
in the margin	29
the feast of	29
and if thou	29
men of connaught	29
time when the	29
that the fairies	29
into the well	29
sat down to	29
to seek the	29
it was he	29
the third day	29
even in the	29
which have been	29
he had gone	29
said the maiden	29
he had to	29
the horses and	29
of the twelfth	29
this is what	29
and he did	29
through the whole	29
and he has	29
with a golden	29
come to us	29
quest of the	29
and thou wilt	29
the village of	29
of the war	29
now as to	29
the tales of	29
to ailill and	29
up on the	29
was the name	29
in the name	28
tain bo fraich	28
long as he	28
asked who was	28
the waters of	28
four of the	28
thou hast done	28
and upon the	28
a son of	28
he went away	28
as if he	28
the raid for	28
the introduction of	28
to one another	28
to be done	28
of this tale	28
had to be	28
which is now	28
the ford to	28
of the christian	28
he should be	28
influence of the	28
hands of the	28
from that of	28
that he saw	28
all of them	28
him and his	28
of leinster version	28
the inhabitants of	28
said to her	28
view of the	28
to go with	28
from that day	28
the county of	28
with me to	28
that were in	28
them with the	28
appear to have	28
much of the	28
for seven years	28
possession of the	28
the protection of	28
have been found	28
men that were	28
of the second	28
it is my	28
the mother of	28
on the part	28
the way in	28
to the earth	28
the household of	28
was a man	28
on his head	28
happened to be	28
regarded as the	28
and as soon	28
of his father	28
in the river	28
to the fianna	28
that he could	28
to the spot	28
the morning of	28
i know that	28
the horses of	28
of the third	28
in the sense	28
seemed to be	28
the reign of	28
of the heroic	28
course of the	28
put on his	28
who had the	28
of the soul	28
one or two	28
son of cumal	28
then the king	28
said to his	28
to have a	28
his right hand	27
even to the	27
banks of the	27
that one of	27
but as to	27
and they brought	27
you will not	27
in the district	27
it is of	27
these were the	27
and the rest	27
from the west	27
came to his	27
of the sky	27
and that she	27
is not to	27
out to the	27
the black man	27
does not seem	27
the story as	27
to suppose that	27
come back to	27
he saw that	27
him from the	27
him to be	27
when they heard	27
in the castle	27
of the mountains	27
and you will	27
the cave of	27
on the edge	27
not have been	27
is the same	27
let it be	27
and in that	27
colour of the	27
it shall not	27
from the same	27
in love with	27
all that time	27
bottom of the	27
one side of	27
in this wise	27
of the west	27
it would seem	27
not be able	27
and with him	27
he had ever	27
in the mabinogion	27
for they were	27
gave it to	27
in the old	27
to bring him	27
all the people	27
of the names	27
to the great	27
of the wind	27
king of lochlann	27
with each other	27
whom he had	27
i give my	27
with one another	27
from the hill	27
a king of	27
that he fell	27
spirit of the	27
give it to	27
in the third	27
of the hounds	27
tops of the	27
the little lad	27
a woman of	27
one of you	27
should come to	27
down in the	27
after a time	27
this is not	27
could not have	27
the scene of	27
believed to be	27
they come to	27
we have come	27
will give thee	27
the souls of	27
a certain day	27
the words of	27
may be noted	27
them on the	27
the heroes of	27
a company of	27
in the front	27
and we are	27
which is a	27
the end that	27
he gave him	27
and they have	27
was filled with	27
if they had	27
the name is	27
in such a	27
in the light	26
when he went	26
and i would	26
in the camp	26
brink of the	26
of the birds	26
made a great	26
and let the	26
at the hands	26
i will take	26
in the presence	26
idea of the	26
his two hands	26
he said he	26
the third time	26
of his body	26
development of the	26
and in a	26
with the king	26
seemed to him	26
and to have	26
point to the	26
in quest of	26
goes on to	26
and at that	26
the same place	26
i am in	26
an attack on	26
the hero is	26
come into the	26
in the matter	26
two versions of	26
the fair family	26
the idea that	26
which seems to	26
of the way	26
where he had	26
presence of the	26
i may mention	26
and put it	26
be said to	26
and the best	26
the stories of	26
they seem to	26
of the fountain	26
is a great	26
his left hand	26
as will be	26
to leave the	26
should not be	26
bed of cuchulain	26
a portion of	26
the following effect	26
told in the	26
him of his	26
which we have	26
till they were	26
him with the	26
into the air	26
she did not	26
great was the	26
the fame of	26
on a certain	26
of such a	26
she would not	26
will not give	26
she went to	26
until they came	26
hither and thither	26
over the plain	26
i saw the	26
appear in the	26
and i know	26
the same day	26
give my word	26
he rose up	26
they had seen	26
one day he	26
of erin and	26
in this place	26
of the little	26
they heard a	26
on a time	26
with the same	26
and it has	26
in the earth	26
over his head	26
in other cases	26
of a truth	26
the war of	26
and let us	26
and as she	26
in a little	26
arrived at the	26
floor of the	26
belongs to the	26
is now called	26
it is easy	26
the red book	26
of his men	26
that he will	26
a brooch of	26
so much as	26
or to the	26
we seem to	26
they sat down	26
at last they	26
the gae bulga	26
brugh na boinne	26
of the latter	26
as a whole	26
fergus of the	26
there is an	26
in her hand	26
the character of	26
a form of	26
i was a	26
the great plain	26
place where he	26
of the household	26
and the fena	26
to him the	26
seven times twenty	26
are said to	26
to see him	26
but if he	26
in a great	26
the ghost of	26
at a distance	26
a river in	26
the oxford mabinogion	26
in the hands	26
him in a	26
in the celtic	26
is what they	26
to listen to	26
in his sleep	25
a short time	25
the value of	25
until he was	25
the revue celtique	25
told me that	25
the front of	25
been in the	25
he was to	25
translated from the	25
of his life	25
it was done	25
given by the	25
it was by	25
than any other	25
the cry of	25
he beheld a	25
to make the	25
no reason to	25
heard of the	25
conception of the	25
the vale of	25
is also a	25
the first time	25
no more than	25
and he knew	25
this may be	25
put on the	25
to the right	25
close to the	25
is the one	25
along with them	25
it was no	25
the druids were	25
by the hand	25
the story in	25
the way i	25
the town of	25
the night before	25
is the man	25
will be the	25
went through the	25
in the triads	25
was in it	25
of the saga	25
i have seen	25
went his way	25
to the original	25
of the trees	25
and he set	25
those who have	25
of the kind	25
back into the	25
to whom he	25
by the same	25
she used to	25
to speak to	25
would come to	25
up from the	25
he was at	25
and i shall	25
brooch of gold	25
if you will	25
the time he	25
those who were	25
to come and	25
to which i	25
him and the	25
he did so	25
looked upon as	25
between him and	25
the ancient irish	25
and through the	25
of life and	25
that was on	25
the boar of	25
the grail romances	25
a friend of	25
of the province	25
for the first	25
when the men	25
wood of the	25
the big man	25
in the one	25
and thus it	25
and they fought	25
the church of	25
all that had	25
down from the	25
of the seven	25
it is by	25
on the one	25
with the grail	25
he told them	25
the habit of	25
of the fight	25
explanation of the	25
to meet the	25
so that she	25
had told him	25
to be given	25
he put on	25
the rim of	25
and he sent	25
and asked him	25
said it was	25
in the chariot	25
in the next	25
on the men	25
they went into	25
that the name	25
no one could	25
was wont to	25
for fear of	25
it chanced that	25
used in the	25
stories of the	25
i would have	25
for the purpose	25
of which was	25
to the island	25
then to the	25
to see if	25
on the first	25
name of that	25
and he threw	25
in the legend	25
of the moon	25
that were with	25
by the name	25
the sea of	25
of it is	25
from the land	25
out of a	25
account for the	25
saw a man	25
not so much	25
which is not	25
out from the	25
and of a	25
the aid of	25
we will not	25
two or three	25
of the divine	25
gods of the	25
preserved in the	25
with him in	25
and over the	25
to show that	25
of the text	25
and she is	25
king of greece	25
i was told	24
is the story	24
him with his	24
and the one	24
the memory of	24
but at the	24
of the cows	24
long as the	24
charge of the	24
the camp and	24
the four masters	24
he found that	24
it was for	24
the literal translation	24
he asked them	24
away to the	24
who he was	24
son of kaw	24
been made to	24
him with a	24
the exile of	24
they were there	24
he was very	24
it used to	24
though it is	24
do you know	24
and i was	24
a man in	24
soon as he	24
will go with	24
who came to	24
i wish to	24
if he did	24
to go out	24
so it was	24
was the same	24
of them would	24
to the fact	24
as if the	24
may be mentioned	24
in the present	24
was in a	24
three times fifty	24
the barony of	24
use of the	24
and do not	24
for this reason	24
into the palace	24
not for the	24
the beauty of	24
and he struck	24
where is the	24
the translation of	24
when it is	24
the bodies of	24
a place called	24
it is more	24
same as the	24
for i will	24
and they told	24
not seem to	24
heaven reward thee	24
it was from	24
he went back	24
account of his	24
to all the	24
and the story	24
him of the	24
the gods of	24
he bade them	24
that had come	24
and to be	24
which they had	24
of the green	24
on the coast	24
the hero of	24
of the mabinogion	24
from which the	24
gwrach y rhibyn	24
in the valley	24
and he left	24
passed through the	24
with them to	24
sight of the	24
there in the	24
before the king	24
it is then	24
the way to	24
as large as	24
the army of	24
you will get	24
this tale is	24
come down to	24
side by side	24
to be called	24
of his people	24
he heard a	24
not easy to	24
attention to the	24
of the boar	24
looked at the	24
that some of	24
and of all	24
to any one	24
gave him the	24
was in this	24
i shall be	24
of the forest	24
was called the	24
not long after	24
and the boy	24
that it has	24
but for all	24
it is an	24
represented by the	24
diarmuid and grania	24
he found the	24
is what she	24
is given by	24
so he went	24
to finn and	24
a second time	24
who is the	24
the east of	24
that there were	24
that we are	23
the direction of	23
and they found	23
but one day	23
stowe and add	23
and what is	23
does not appear	23
men and the	23
ford of the	23
to the cave	23
the close of	23
of it was	23
that he may	23
to get the	23
they went forward	23
place where they	23
of the spirit	23
by the late	23
the irish is	23
at last she	23
of the skins	23
third of the	23
the fairy folk	23
at the bottom	23
valley of the	23
that the sons	23
there are no	23
is no reason	23
his wife and	23
sword in his	23
had been in	23
of ulster and	23
son of fintan	23
as he did	23
cethern son of	23
in the woods	23
for his wife	23
of mac datho	23
of the courtship	23
thrown into the	23
the house where	23
and went on	23
where finn was	23
of celtic religion	23
for the space	23
noise of the	23
go into the	23
was to the	23
the mind of	23
we have no	23
of his shield	23
was about to	23
east of the	23
he should come	23
and in his	23
blood of the	23
but there was	23
in the court	23
do battle with	23
the account of	23
is easy to	23
is connected with	23
should be the	23
which is called	23
is from the	23
the word is	23
the substance of	23
horses of the	23
and so they	23
and he began	23
thus it was	23
to me by	23
a great deal	23
in time of	23
the water of	23
the owner of	23
and fight with	23
was full of	23
the hound of	23
is of the	23
is to the	23
and took the	23
the fall of	23
the red knight	23
of battle and	23
identified with the	23
the world of	23
the kingdom of	23
down to us	23
and three times	23
of the true	23
and his son	23
and he called	23
with the story	23
of the head	23
south of the	23
of the bull	23
a goddess of	23
and the most	23
and he and	23
i saw a	23
said that the	23
she told him	23
in a moment	23
he put the	23
with his sword	23
that i had	23
where there is	23
be brought to	23
of the district	23
i shall not	23
that has been	23
that time the	23
sake of the	23
as they had	23
a man with	23
listening to the	23
in irische texte	23
we have it	23
of the death	23
the morrow he	23
it was said	23
a pair of	23
in the direction	23
for that reason	23
his name was	23
the object of	23
white as the	23
not long till	23
was supposed to	23
of the words	23
the spirits of	23
by the god	23
the equivalent of	23
on the moment	23
of the silver	23
it is with	23
was a good	22
not come to	22
if that is	22
and asked who	22
we have here	22
as i know	22
and if i	22
comes from the	22
here is the	22
in the tales	22
the border of	22
by the author	22
that she would	22
you will be	22
by the king	22
by the men	22
to them and	22
at the first	22
that the celts	22
as fast as	22
a share of	22
by one of	22
they told him	22
day of doom	22
until he came	22
that he did	22
in this book	22
and did not	22
in the folk	22
it not be	22
they would be	22
chief of the	22
went to a	22
to have come	22
on the bank	22
came up to	22
and they ate	22
in the notes	22
and for this	22
led to the	22
of the many	22
ailill the fair	22
on the face	22
is possible that	22
out into the	22
man who was	22
lake of the	22
but he is	22
part in the	22
at the house	22
any one of	22
it did not	22
made use of	22
a great many	22
morning of the	22
had been done	22
they had a	22
heinrich von dem	22
to be made	22
from one another	22
nobles of the	22
in the face	22
had ever seen	22
again to the	22
father of the	22
heard in the	22
the rising of	22
the latter is	22
thou art a	22
known to the	22
he said that	22
to give him	22
of the company	22
lived in the	22
the dun of	22
to keep the	22
brought to the	22
yr oed yn	22
heroes of the	22
father and mother	22
there are many	22
members of the	22
had been a	22
to follow the	22
the like of	22
what was the	22
the tale is	22
full of the	22
that they have	22
and he found	22
that they could	22
it is better	22
at a place	22
has come to	22
of the wild	22
north of the	22
the race of	22
in which a	22
i know well	22
head of a	22
castle of the	22
one day the	22
the egerton ms	22
and the young	22
far from the	22
the rich fisher	22
she saw a	22
to bring them	22
made by the	22
that the king	22
it was thus	22
of them is	22
sons of kings	22
in this volume	22
may be that	22
but after a	22
the source of	22
three of the	22
of the blood	22
to be his	22
there came to	22
his arms and	22
that when the	22
to do that	22
the house and	22
should have been	22
the effect of	22
now in the	22
in that of	22
and when i	22
the driving of	22
more than one	22
host of the	22
idea of a	22
to the man	22
he called to	22
this was a	22
on his left	22
the prophet jones	22
and sat down	22
she had been	22
the magic castle	22
that if he	22
once on a	22
more than a	22
where there was	22
robert de borron	22
over his breast	22
it is one	22
if he were	22
first part of	22
in the fairy	22
he got the	22
and now i	22
land of connaught	22
the evil eye	22
he reached the	22
one of which	22
he returned to	22
could not see	22
in the field	22
the older version	22
fergus made answer	22
and thus did	22
in any way	22
spent the night	22
i declare to	22
and no sooner	22
it is quite	22
the grave of	22
his father and	22
fell on the	22
of twrch trwyth	22
may be regarded	21
meat and drink	21
of bri leith	21
four grand provinces	21