This is a table of type quadgram and their frequencies. Use it to search & browse the list to learn more about your study carrel.
quadgram | frequency |
---|---|
was the son of | 81 |
was the daughter of | 45 |
was turned into a | 38 |
by the help of | 31 |
is said to be | 30 |
in the form of | 30 |
the form of a | 29 |
fell in love with | 28 |
notes for div a | 28 |
early english books online | 27 |
was the god of | 27 |
the god of the | 27 |
the rest of the | 26 |
may be meant the | 26 |
he was the son | 25 |
in the temple of | 25 |
in the time of | 25 |
in the midst of | 25 |
was said to be | 23 |
is said to have | 23 |
of all the gods | 23 |
in such a manner | 22 |
for the most part | 22 |
may be said to | 22 |
the son of jupiter | 22 |
was one of the | 21 |
and as it were | 20 |
the daughter of the | 20 |
of the city of | 20 |
in the forme of | 20 |
the city of troy | 19 |
the light of the | 19 |
at the same time | 19 |
the type of a | 19 |
the shape of a | 19 |
was changed into a | 18 |
incomplete or missing word | 18 |
missing word on page | 18 |
was the first that | 18 |
christ is the true | 18 |
or missing word on | 18 |
it was not lawful | 18 |
said to be the | 18 |
the gods of the | 17 |
she was the daughter | 17 |
the number of the | 16 |
in the shape of | 16 |
be said to be | 16 |
is the god of | 16 |
to have been the | 16 |
in the same manner | 16 |
by the assistance of | 16 |
one of the most | 15 |
the heat of the | 15 |
out of the earth | 15 |
the son of iupiter | 15 |
by the name of | 15 |
son of jupiter and | 14 |
he is said to | 14 |
let us take heed | 14 |
the forme of a | 14 |
in honour of the | 14 |
when he came to | 14 |
the beginning of the | 14 |
as soon as he | 14 |
seems to have been | 14 |
he was said to | 14 |
by the power of | 14 |
is the cause of | 14 |
in love with the | 14 |
was the sonne of | 14 |
of the heathen gods | 14 |
the blood of the | 13 |
the midst of the | 13 |
and the god of | 13 |
on the top of | 13 |
is the daughter of | 13 |
in her right hand | 13 |
the sun and moon | 13 |
the father of the | 13 |
the mother of the | 13 |
in the beginning of | 13 |
the siege of troy | 12 |
represented either as utf | 12 |
in a chariot drawn | 12 |
fruits of the earth | 12 |
the son of god | 12 |
in the island of | 12 |
characters represented either as | 12 |
it is reported of | 12 |
went down to hell | 12 |
by the means of | 12 |
the image of a | 12 |
called the god of | 12 |
because he had been | 12 |
to the honour of | 12 |
the head of a | 12 |
is the same with | 12 |
is the son of | 11 |
that they might not | 11 |
as we have already | 11 |
light of the sun | 11 |
the worship of the | 11 |
the chief of the | 11 |
the walls of the | 11 |
at the end of | 11 |
rest of the gods | 11 |
the top of the | 11 |
the name of the | 11 |
it is said that | 11 |
there can be no | 11 |
as we shall see | 11 |
of the sun and | 11 |
the fruits of the | 11 |
was wont to be | 11 |
soon as he was | 10 |
he was the god | 10 |
hee was the son | 10 |
was not lawful for | 10 |
he was turned into | 10 |
out of the city | 10 |
was in love with | 10 |
found out the use | 10 |
that he might not | 10 |
to be the same | 10 |
the end of the | 10 |
in the story of | 10 |
in the habit of | 10 |
were said to be | 10 |
out the use of | 10 |
that it was a | 10 |
a god of the | 10 |
built the walls of | 10 |
was a god of | 10 |
the history of the | 10 |
in the presence of | 10 |
in the mean while | 10 |
from hence it is | 10 |
the war of troy | 10 |
be the same with | 10 |
in the sacrifices of | 9 |
the son of mars | 9 |
to the worship of | 9 |
all the other gods | 9 |
under the name of | 9 |
hence it is that | 9 |
the skin of a | 9 |
the place where they | 9 |
was dedicated to him | 9 |
wonders of the world | 9 |
the same with the | 9 |
he was forced to | 9 |
being in love with | 9 |
it was the custom | 9 |
the influence of heaven | 9 |
the nature of the | 9 |
of the earth and | 9 |
defects on page a | 9 |
was not lawful to | 9 |
walls of the city | 9 |
the time of philo | 9 |
and to shew that | 9 |
was the occasion of | 9 |
with the wings of | 9 |
in respect of the | 9 |
that he could not | 9 |
of the true god | 9 |
caught up to heaven | 9 |
he was the first | 9 |
shee was the daughter | 9 |
the figure of a | 9 |
to enter into the | 9 |
the son of apollo | 9 |
of an evill conscience | 9 |
to be devoured by | 9 |
said to be in | 9 |
thought to be the | 9 |
of all sorts of | 9 |
was the hieroglyphick of | 9 |
the city of rome | 9 |
placed among the stars | 9 |
as well as of | 9 |
because he was a | 9 |
known defects on page | 9 |
the sun of righteousnesse | 9 |
in the sight of | 9 |
gave occasion to this | 9 |
the people of rome | 9 |
to have been a | 9 |
by this may be | 8 |
one and the same | 8 |
in process of time | 8 |
the time to come | 8 |
in the city of | 8 |
in his old age | 8 |
worship of the gods | 8 |
that it was not | 8 |
the daughter of jupiter | 8 |
the command of the | 8 |
to be in love | 8 |
the nature of man | 8 |
for there is no | 8 |
the daughter of king | 8 |
time of philo byblius | 8 |
the motion of the | 8 |
so called from the | 8 |
called the daughters of | 8 |
into the secrets of | 8 |
was the mother of | 8 |
with the blood of | 8 |
he is the god | 8 |
of a prodigious bigness | 8 |
is the name of | 8 |
be in love with | 8 |
in his right hand | 8 |
the king of the | 8 |
called the son of | 8 |
we shall see in | 8 |
shall see in the | 8 |
after the death of | 8 |
falling in love with | 8 |
as it were by | 8 |
by the heat of | 8 |
so that he was | 8 |
and the rest of | 8 |
at the request of | 8 |
the gods and goddesses | 8 |
heat of the sun | 8 |
number of the gods | 8 |
he fell in love | 8 |
the goddess of the | 8 |
if he had been | 8 |
said to be born | 8 |
in the number of | 8 |
or as some say | 8 |
is in love with | 8 |
is the goddess of | 8 |
she was turned into | 8 |
he was born of | 8 |
the earth and sea | 8 |
the rest of his | 8 |
the city of thebs | 8 |
as soon as they | 8 |
the son of the | 8 |
as soon as she | 8 |
the picture of a | 8 |
is a friend to | 8 |
he was called the | 8 |
by reason of the | 8 |
work described above is | 7 |
was worshipped by the | 7 |
the image of the | 7 |
with a design to | 7 |
financial support to the | 7 |
mother of the gods | 7 |
one of his sons | 7 |
and that he might | 7 |
occasion to this fiction | 7 |
the daughter of oceanus | 7 |
the middle of the | 7 |
this keyboarded and encoded | 7 |
edition of the work | 7 |
it is no wonder | 7 |
he was to be | 7 |
that i may not | 7 |
the souls of the | 7 |
the terms of creative | 7 |
to the early english | 7 |
he had been so | 7 |
in the bottom of | 7 |
english books online text | 7 |
and that they were | 7 |
the institutions providing financial | 7 |
he was wont to | 7 |
to the terms of | 7 |
institutions providing financial support | 7 |
carried in a chariot | 7 |
daughter of the river | 7 |
it came to pass | 7 |
of saturn and ops | 7 |
and markup reviewed and | 7 |
according to the terms | 7 |
the life of a | 7 |
our saviour christ is | 7 |
tore him in pieces | 7 |
providing financial support to | 7 |
out of the sea | 7 |
even for commercial purposes | 7 |
by the example of | 7 |
the secrets of the | 7 |
the mother of all | 7 |
the habit of a | 7 |
from the violence of | 7 |
online text creation partnership | 7 |
all without asking permission | 7 |
before the time of | 7 |
for div a e | 7 |
and coded from proquest | 7 |
terms of creative commons | 7 |
a chariot drawn with | 7 |
text can be copied | 7 |
the violence of the | 7 |
the early english books | 7 |
about the time of | 7 |
they were to be | 7 |
is available for reuse | 7 |
iv tiff page images | 7 |
of the roman empire | 7 |
of typhon and echidna | 7 |
were the sons of | 7 |
in the mean time | 7 |
owned by the institutions | 7 |
described above is co | 7 |
images scanned from microfilm | 7 |
her self into the | 7 |
in such a case | 7 |
text is available for | 7 |
that he should be | 7 |
and that he was | 7 |
in the same place | 7 |
said to have been | 7 |
for the same reason | 7 |
the prince of the | 7 |
from proquest page images | 7 |
of the work described | 7 |
all over the world | 7 |
the meaning of the | 7 |
in the kingdom of | 7 |
with a crown of | 7 |
is thought to be | 7 |
by which we see | 7 |
saviour christ is the | 7 |
keyboarded and encoded edition | 7 |
are said to have | 7 |
god of the sea | 7 |
she is the goddess | 7 |
in love with a | 7 |
the time of the | 7 |
encoded edition of the | 7 |
by the order of | 7 |
the walls of troy | 7 |
for keying and markup | 7 |
of castor and pollux | 7 |
the wings of a | 7 |
books online text creation | 7 |
phase i text is | 7 |
encoded text transcribed from | 7 |
the text can be | 7 |
because he was the | 7 |
give an account of | 7 |
the names of the | 7 |
that he was born | 7 |
the god of physick | 7 |
markup reviewed and edited | 7 |
up and down the | 7 |
keyed and coded from | 7 |
the work described above | 7 |
as if they were | 7 |
the inhabitants of the | 7 |
the god of war | 7 |
the cause of his | 7 |
text and markup reviewed | 7 |
and so they shall | 7 |
coded from proquest page | 7 |
if we may believe | 7 |
assigned for keying and | 7 |
hee was the god | 7 |
to the judgment of | 7 |
to be killed by | 7 |
in love with him | 7 |
be the son of | 7 |
was the cause of | 7 |
tcp assigned for keying | 7 |
this phase i text | 7 |
by the institutions providing | 7 |
and encoded edition of | 7 |
i text is available | 7 |
of the time to | 7 |
this fable seemes to | 7 |
the sons of iupiter | 7 |
the daughter of saturn | 7 |
support to the early | 7 |
upon the banks of | 7 |
overall quality of tcp | 6 |
general aim of eebo | 6 |
been looked at by | 6 |
from the top of | 6 |
as opposed to critical | 6 |
between the universities of | 6 |
and markup guidelines are | 6 |
taught the art of | 6 |
quality of tcp data | 6 |
compelling reason to do | 6 |
corrected and characters marked | 6 |
of gaps by user | 6 |
should make clear that | 6 |
tcp project was divided | 6 |
mind that in all | 6 |
the goddess of war | 6 |
and characters marked as | 6 |
and that they might | 6 |
carried out by editorial | 6 |
which is caused by | 6 |
that the people might | 6 |
a chariot drawn by | 6 |
the general aim of | 6 |
the usual project restraints | 6 |
image sets published by | 6 |
mnemonic sdata character entities | 6 |
texts for their own | 6 |
the public domain as | 6 |
some errors will remain | 6 |
released into the public | 6 |
text with mnemonic sdata | 6 |
filling in of gaps | 6 |
the thunder of gods | 6 |
in honour of him | 6 |
out of his kingdom | 6 |
for an anonymous work | 6 |
opposed to critical editions | 6 |
elements of known extent | 6 |
bibliography of english literature | 6 |
is pretended to have | 6 |
over a wide variety | 6 |
accordance with level of | 6 |
can be made about | 6 |
aware of the process | 6 |
assumptions that can be | 6 |
the texts have been | 6 |
selection was intended to | 6 |
the text encoding initiative | 6 |
region of the air | 6 |
by the command of | 6 |
the process of creating | 6 |
pretended to have been | 6 |
at the text creation | 6 |
were the daughters of | 6 |
attribution is given to | 6 |
those which did not | 6 |
texts created during phase | 6 |
because he is the | 6 |
tcp is a partnership | 6 |
tei in libraries guidelines | 6 |
nature of the print | 6 |
if there was a | 6 |
and use these texts | 6 |
if they had not | 6 |
the life of man | 6 |
a partnership between the | 6 |
a type of the | 6 |
were corrected where possible | 6 |
the power of the | 6 |
of mars and venus | 6 |
the death of his | 6 |
restraints of time and | 6 |
universities of michigan and | 6 |
keying and markup guidelines | 6 |
to encode one copy | 6 |
r ocm this keyboarded | 6 |
proofread for accuracy and | 6 |
according to the opinion | 6 |
the print record of | 6 |
data is very good | 6 |
converting tcp files to | 6 |
gaps by user contributors | 6 |
may be derived from | 6 |
is reported of the | 6 |
texts have been issued | 6 |
are a number of | 6 |
produce large quantities of | 6 |
the gates of hell | 6 |
usual project restraints of | 6 |
the type of christ | 6 |
linked to page images | 6 |
and those which did | 6 |
processes should make clear | 6 |
michigan and oxford and | 6 |
therefore chose to create | 6 |
and the publisher proquest | 6 |
on the right hand | 6 |
was the same with | 6 |
there was a compelling | 6 |
any assumptions that can | 6 |
for their own purposes | 6 |
she was changed into | 6 |
marked as illegible were | 6 |
into placeholder characters or | 6 |
of the print record | 6 |
be made about the | 6 |
for accuracy and those | 6 |
turned into a stone | 6 |
of michigan and oxford | 6 |
sets were sent to | 6 |
was painted with a | 6 |
shew that love is | 6 |
and available in eebo | 6 |
based on the new | 6 |
there are a number | 6 |
of textual data within | 6 |
of the rest of | 6 |
transformed into placeholder characters | 6 |
project restraints of time | 6 |
on the text encoding | 6 |
these processes should make | 6 |
the queen of hell | 6 |
usually the first edition | 6 |
that can be made | 6 |
published between and available | 6 |
or corrected and characters | 6 |
out by editorial teams | 6 |
and at last was | 6 |
image sets were sent | 6 |
received him with all | 6 |
then carried out by | 6 |
their early english books | 6 |
tei p using tcp | 6 |
is to encode one | 6 |
have been looked at | 6 |
of time and funding | 6 |
mainly structural encoding based | 6 |
is a partnership between | 6 |
was chosen if there | 6 |
of any assumptions that | 6 |
as illegible were corrected | 6 |
possible up to a | 6 |
the texts were encoded | 6 |
were encoded as gap | 6 |
changed him into a | 6 |
assurance was then carried | 6 |
the temple of venus | 6 |
keyers to be redone | 6 |
in the middle of | 6 |
of instances per text | 6 |
within the usual project | 6 |
up to a limit | 6 |
of works in other | 6 |
of the texts have | 6 |
due credit and attribution | 6 |
extent have been transformed | 6 |
likelihood such instances will | 6 |
were encoded and linked | 6 |
the keyers to be | 6 |
they were wont to | 6 |
have been transformed into | 6 |
cast into the sea | 6 |
changes to facilitate morpho | 6 |
in honour of this | 6 |
request that due credit | 6 |
textual data within the | 6 |
are available at the | 6 |
as far as the | 6 |
it will not be | 6 |
created by converting tcp | 6 |
was proofread for accuracy | 6 |
parts of the world | 6 |
ascii text with mnemonic | 6 |
on the new cambridge | 6 |
priest of the god | 6 |
in all likelihood such | 6 |
caused it to be | 6 |
him out of the | 6 |
transcription and basic encoding | 6 |
was divided into two | 6 |
issued variously as sgml | 6 |
publisher proquest to create | 6 |
in the siege of | 6 |
first editions of a | 6 |
domain as of january | 6 |
could not have been | 6 |
with level of the | 6 |
may be seen in | 6 |
errors will remain and | 6 |
included and sometimes a | 6 |
encoding based on the | 6 |
that the sun was | 6 |
of a works in | 6 |
phase of the project | 6 |
sent to external keying | 6 |
and therefore chose to | 6 |
the filling in of | 6 |
remain and some readable | 6 |
cambridge bibliography of english | 6 |
by converting tcp files | 6 |
the tei in libraries | 6 |
or text strings within | 6 |
text creation partnership web | 6 |
made about the data | 6 |
to create diplomatic transcriptions | 6 |
sometimes a second or | 6 |
the mouth of the | 6 |
therefore of any assumptions | 6 |
users should be aware | 6 |
the word of god | 6 |
tcp data is very | 6 |
tcp files to tei | 6 |
ocm this keyboarded and | 6 |
built a temple to | 6 |
was called by the | 6 |
on the image sets | 6 |
and so he is | 6 |
of the other gods | 6 |
remaining illegibles were encoded | 6 |
are eligible for inclusion | 6 |
at last by the | 6 |
of the tei in | 6 |
given to their original | 6 |
in mind that in | 6 |
the name of a | 6 |
encoded texts based on | 6 |
processed by university of | 6 |
have been issued variously | 6 |
and linked to page | 6 |
the text creation partnership | 6 |
each text was proofread | 6 |
placeholder characters or elements | 6 |
as well as the | 6 |
and for that reason | 6 |
characters or elements to | 6 |
the true nature of | 6 |
of the process of | 6 |
should bear in mind | 6 |
be marked as illegible | 6 |
notably latin and welsh | 6 |
to external keying companies | 6 |
to create accurately transcribed | 6 |
we respectfully request that | 6 |
by university of nebraska | 6 |
proquest via their early | 6 |
second or later edition | 6 |
in english were prioritized | 6 |
honour of the gods | 6 |
into the public domain | 6 |
tcp is to encode | 6 |
and attribution is given | 6 |
the universities of michigan | 6 |
out of his mouth | 6 |
the presence of the | 6 |
teams in oxford and | 6 |
bear in mind that | 6 |
to reflect the true | 6 |
said to be a | 6 |
said to be killed | 6 |
keying companies for transcription | 6 |
each other by the | 6 |
works are eligible for | 6 |
characters marked as illegible | 6 |
although there are a | 6 |
returned to the keyers | 6 |
text was proofread for | 6 |
text strings within braces | 6 |
simplify the filling in | 6 |
the publisher proquest to | 6 |
unicode or tei g | 6 |
anyone can now take | 6 |
public domain as of | 6 |
he is called by | 6 |
editorial teams in oxford | 6 |
project was divided into | 6 |
wide variety of subject | 6 |
is given to their | 6 |
came to be of | 6 |
divided into two phases | 6 |
was then carried out | 6 |
where possible up to | 6 |
the daughter of god | 6 |
been issued variously as | 6 |
greek and latine poets | 6 |
were sent to external | 6 |
while the overall quality | 6 |
edition of a work | 6 |
which did not meet | 6 |
process of creating the | 6 |
understanding these processes should | 6 |
with all manner of | 6 |
by proquest via their | 6 |
quality assurance was then | 6 |
use these texts for | 6 |
in the other a | 6 |
the image sets published | 6 |
the project have been | 6 |
we must take notice | 6 |
to let us see | 6 |
illegibles were encoded as | 6 |
whichever is the greater | 6 |
and therefore of any | 6 |
the top of a | 6 |
he was the sonne | 6 |
upon the coast of | 6 |
respectfully request that due | 6 |
can now take and | 6 |
in time of peace | 6 |
to a limit of | 6 |
the sun in the | 6 |
her self in the | 6 |
as if he had | 6 |
a wide variety of | 6 |
or as others say | 6 |
accuracy and those which | 6 |
characters will be marked | 6 |
were returned to the | 6 |
corrected where possible up | 6 |
that in all likelihood | 6 |
meet qa standards were | 6 |
if at any time | 6 |
are said to be | 6 |
appointed in honour of | 6 |
level of the tei | 6 |
unicode or text strings | 6 |
chose to create diplomatic | 6 |
at by a tcp | 6 |
reflect the true nature | 6 |
text selection was based | 6 |
users should bear in | 6 |
or elements to simplify | 6 |
of each text was | 6 |
may be sayd to | 6 |
estc r ocm this | 6 |
selection was based on | 6 |
accurately transcribed and encoded | 6 |
that due credit and | 6 |
new cambridge bibliography of | 6 |
they say that this | 6 |
was enhanced and or | 6 |
texts were encoded and | 6 |
aimed to produce large | 6 |
work was chosen if | 6 |
now in the press | 6 |
the top of it | 6 |
p using tcp tei | 6 |
gods and goddesses of | 6 |
the encoding was enhanced | 6 |
standards were returned to | 6 |
works in english were | 6 |
variety of subject areas | 6 |
available at the text | 6 |
the antiquity of the | 6 |
we have already said | 6 |
such instances will never | 6 |
or later edition of | 6 |
later edition of a | 6 |
qa standards were returned | 6 |
encoded as gap s | 6 |
enhanced and or corrected | 6 |
in the isle of | 6 |
markup guidelines are available | 6 |
will never have been | 6 |
title published between and | 6 |
with mnemonic sdata character | 6 |
in the gates of | 6 |
data within the usual | 6 |
their works are eligible | 6 |
a great deal of | 6 |
readable characters will be | 6 |
the creation of the | 6 |
a number of works | 6 |
saviour is the true | 6 |
tcp aimed to produce | 6 |
record of the period | 6 |
to the keyers to | 6 |
to range over a | 6 |
the government of the | 6 |
in the month of | 6 |
intended to range over | 6 |
encoding was enhanced and | 6 |
of every monographic english | 6 |
reason to do so | 6 |
never have been looked | 6 |
were to be seen | 6 |
is as it were | 6 |
number of works in | 6 |
or tei g elements | 6 |
but we respectfully request | 6 |
have been released into | 6 |
some readable characters will | 6 |
because she is the | 6 |
of tcp data is | 6 |
images in accordance with | 6 |
a work was chosen | 6 |
the signification of the | 6 |
the praises of the | 6 |
these texts for their | 6 |
based on the image | 6 |
of the same name | 6 |
structural encoding based on | 6 |
in of gaps by | 6 |
was a compelling reason | 6 |
by editorial teams in | 6 |
and oxford and the | 6 |
a second or later | 6 |
created during phase of | 6 |
in oxford and michigan | 6 |
during phase of the | 6 |
been transformed into placeholder | 6 |
and some readable characters | 6 |
down to hell to | 6 |
was intended to range | 6 |
not meet qa standards | 6 |
range over a wide | 6 |
struck with the thunder | 6 |
for which he was | 6 |
to page images in | 6 |
any remaining illegibles were | 6 |
to simplify the filling | 6 |
creation partnership web site | 6 |
of known extent have | 6 |
external keying companies for | 6 |
of creating the tcp | 6 |
chosen if there was | 6 |
a limit of instances | 6 |
between and available in | 6 |
to produce large quantities | 6 |
true nature of the | 6 |
elements to simplify the | 6 |
all likelihood such instances | 6 |
project have been released | 6 |
and encoded texts based | 6 |
with changes to facilitate | 6 |
or for an anonymous | 6 |
a compelling reason to | 6 |
the horn of plenty | 6 |
be aware of the | 6 |
companies for transcription and | 6 |
of the project have | 6 |
but it happened that | 6 |
illegible were corrected where | 6 |
after that he had | 6 |
and sometimes a second | 6 |
published by proquest via | 6 |
upon the top of | 6 |
sets published by proquest | 6 |
is a part of | 6 |
carried up to heaven | 6 |
been released into the | 6 |
is so called from | 6 |
language title published between | 6 |
large quantities of textual | 6 |
the empire of the | 6 |
will be marked as | 6 |
creating the tcp texts | 6 |
the god of love | 6 |
guidelines are available at | 6 |
the son of neptune | 6 |
should be aware of | 6 |
instances will never have | 6 |
the new cambridge bibliography | 6 |
in respect of his | 6 |
copies of the texts | 6 |
to give an account | 6 |
works in other languages | 6 |
was expressed by a | 6 |
was called the god | 6 |
editions of a works | 6 |
and or corrected and | 6 |
the force of eloquence | 6 |
will remain and some | 6 |
to tei p using | 6 |
credit and attribution is | 6 |
of the king of | 6 |
texts based on the | 6 |
encoded and linked to | 6 |
take and use these | 6 |
the minds of men | 6 |
from the original text | 6 |
oxford and the publisher | 6 |
the most famous of | 6 |
did not meet qa | 6 |
files to tei p | 6 |
as he was born | 6 |
quantities of textual data | 6 |
partnership between the universities | 6 |
that he was to | 6 |
we have already taken | 6 |
now take and use | 6 |
in use amongst the | 6 |
this may be meant | 6 |
then their works are | 6 |
print record of the | 6 |
the overall quality of | 6 |
to their original source | 6 |
i am apt to | 6 |
of a work was | 6 |
a works in english | 6 |
create accurately transcribed and | 6 |
of the first book | 6 |
via their early english | 6 |
looked at by a | 6 |
known extent have been | 6 |
as it were in | 6 |
proquest to create accurately | 6 |
for transcription and basic | 6 |
by a tcp editor | 6 |
the image of god | 6 |
page images in accordance | 6 |
gap elements of known | 6 |
that they might be | 6 |
from the fury of | 6 |
as may be seen | 6 |
have already taken notice | 6 |
transcribed and encoded texts | 6 |
books of the ammonians | 6 |
in accordance with level | 6 |
based on the text | 6 |
was based on the | 6 |
limit of instances per | 6 |
had but one eye | 5 |
b incomplete or missing | 5 |
the most remarkable of | 5 |
to make their observations | 5 |
the god of wisdom | 5 |
already said in the | 5 |
was great to his | 5 |
in the province of | 5 |
when he went to | 5 |
many men are like | 5 |
both male and female | 5 |
the lower part of | 5 |
that they might have | 5 |
the tortures of an | 5 |
ajax the son of | 5 |
was thought to have | 5 |
that there is no | 5 |
as the romans did | 5 |
there was a temple | 5 |
waves of the sea | 5 |
the messenger of the | 5 |
also the god of | 5 |
of the virgin mary | 5 |
and it may be | 5 |
of the fruits of | 5 |
was the wife of | 5 |
the images of the | 5 |
shee is the daughter | 5 |
here we see that | 5 |
the corruption of the | 5 |
the son of aether | 5 |
to be the son | 5 |
secrets of the gods | 5 |
who was the son | 5 |
because it is a | 5 |
have already said in | 5 |
therefore he was said | 5 |
that she might not | 5 |
the sun by his | 5 |
or it may be | 5 |
he came to age | 5 |
part of the world | 5 |
gathered out of the | 5 |
may be the type | 5 |
daughter of saturn and | 5 |
of jupiter and of | 5 |
wisdome of the father | 5 |
is the mother of | 5 |
to be turned into | 5 |
with whom the moon | 5 |
the power of god | 5 |
the chariot of the | 5 |
are to be sold | 5 |
has already been observed | 5 |
motions of the moon | 5 |
to the top of | 5 |
in love with her | 5 |
may be made of | 5 |
the queen of the | 5 |
is one of the | 5 |
shew the nature of | 5 |
the war of the | 5 |
the custom of the | 5 |
the sons of men | 5 |
wont to be painted | 5 |
to the prejudice of | 5 |
of all the people | 5 |
of the god jevo | 5 |
because he was so | 5 |
the face of a | 5 |
of whom he had | 5 |
fell into the sea | 5 |
we may see in | 5 |
in the last day | 5 |
in the figure of | 5 |
him into such a | 5 |
and made a constellation | 5 |
the cause of the | 5 |
the sacrifices of bacchus | 5 |
and of all the | 5 |
as the word signifieth | 5 |
he is so called | 5 |
the glory of the | 5 |
from hence the prov | 5 |
taken out of the | 5 |
a temple at rome | 5 |
into the minds of | 5 |
the true god of | 5 |
son of apollo and | 5 |
caused him to be | 5 |
without the help of | 5 |
may be understood the | 5 |
invented the art of | 5 |
was held to be | 5 |
it was also the | 5 |
to be the daughter | 5 |
the motions of the | 5 |
was not to be | 5 |
say that she was | 5 |
with him in the | 5 |
the effect of the | 5 |
we may take notice | 5 |
had need to be | 5 |
according to the judgment | 5 |
will not be amiss | 5 |
to the opinion of | 5 |
of the adventures of | 5 |
nothing else but the | 5 |
of heaven and earth | 5 |
self into the sea | 5 |
the god of musick | 5 |
either because he was | 5 |
chosen by the people | 5 |
in which he was | 5 |
upper region of the | 5 |
it may be that | 5 |
gods of the heathens | 5 |
that they could not | 5 |
one of the chief | 5 |
on the other side | 5 |
the tribunes of the | 5 |
the daughter of ceres | 5 |
who by the help | 5 |
in a short time | 5 |
us take heed of | 5 |
text notes for div | 5 |
in the name of | 5 |
the help of the | 5 |
mystical books of the | 5 |
son of iupiter and | 5 |
wings of a bird | 5 |
that none should offer | 5 |
and the mother of | 5 |
of the number of | 5 |
to shew that love | 5 |
he is the son | 5 |
there is no difference | 5 |
they used to paint | 5 |
the son of saturn | 5 |
the temple of the | 5 |
as if it were | 5 |
of whom he begot | 5 |
the eye of the | 5 |
by the advice of | 5 |
the use of the | 5 |
was caught up to | 5 |
was metamorphosed into a | 5 |
of an old woman | 5 |
sacrifices were performed in | 5 |
the poets say that | 5 |
to preside over the | 5 |
not so much as | 5 |
the office of a | 5 |
is a help to | 5 |
and gave him a | 5 |
other by the hand | 5 |
all the parts of | 5 |
as it were the | 5 |
the sight of it | 5 |
were chosen out of | 5 |
with this kind of | 5 |
arise out of the | 5 |
was so called from | 5 |
this was a monster | 5 |
is the seat of | 5 |
of the holy ghost | 5 |
in the former book | 5 |
to go to the | 5 |
to fetch from thence | 5 |
hath no power over | 5 |
at the second hand | 5 |
parts of the earth | 5 |
in the fire of | 5 |
went downe to hell | 5 |
the upper region of | 5 |
the father of all | 5 |
in a silver chariot | 5 |
places of the world | 5 |
may seeme to be | 5 |
in the hands of | 5 |
chosen out of the | 5 |
the occasion of this | 5 |
the daughter of coelum | 5 |
the son of telamon | 5 |
that she was the | 5 |
original text notes for | 5 |
was signifyed by a | 5 |
of the false gods | 5 |
hid her self in | 5 |
of the sons of | 5 |
is the childe of | 5 |
the entry of hell | 5 |
she was called by | 5 |
the daughter of hyperion | 5 |
the sons of jupiter | 5 |
the son of venus | 5 |
of apollo and hercules | 5 |
the moon is in | 5 |
is carried in a | 5 |
gods of the sea | 5 |
too much into the | 5 |
is a kind of | 5 |
of apollo and diana | 5 |
is painted with a | 5 |
by this means the | 5 |
men the use of | 5 |
a lyon and a | 5 |
for he is the | 5 |
is turned into a | 5 |
the temple of diana | 5 |
he had two sons | 5 |
with a blow of | 5 |
for this cause the | 5 |
believed to be the | 5 |
into the presence of | 5 |
daughter of jupiter and | 5 |
seem to have been | 5 |
the country round about | 5 |
by which they signified | 5 |
to shew that a | 5 |
by the three graces | 5 |
none should offer to | 5 |
much into the secrets | 5 |
tribunes of the people | 5 |
reproduction of original in | 5 |
the understanding of the | 5 |
because he is a | 5 |
in the government of | 5 |
the bottom of the | 5 |
that he was the | 5 |
the poets tell us | 5 |
be the daughter of | 5 |
a part of the | 5 |
that so they might | 5 |
of the blood of | 5 |
for they that are | 5 |
and the first that | 5 |
and the son of | 5 |
as we may see | 5 |
at the entry of | 5 |
that they were the | 5 |
the honour of the | 5 |
was thrust out of | 5 |
bowels of the earth | 5 |
turned into a grashopper | 5 |
and when he had | 5 |
the first fruits of | 5 |
and because he was | 5 |
have been the same | 5 |
in the chariot of | 5 |
the use of corn | 5 |
the original text notes | 5 |
the sun and the | 5 |
the romans used to | 5 |
an account of the | 5 |
and strength of body | 5 |
influence of the sun | 5 |
as we have seen | 5 |
he was king of | 5 |
went down into hell | 5 |
of the sun in | 4 |
of the weeds of | 4 |
the preaching of the | 4 |
the meaning of this | 4 |
queen of the amazons | 4 |
worshipped as a god | 4 |
the banks of that | 4 |
preserver of good men | 4 |
in the war of | 4 |
to one of the | 4 |
the ears of his | 4 |
the most eminent of | 4 |
snakes in stead of | 4 |
for it is reported | 4 |
a dolphin in the | 4 |
empire of the world | 4 |
and the cause of | 4 |
so he is a | 4 |
in the image of | 4 |
that is in the | 4 |
the faces of women | 4 |
or as others write | 4 |
which all things are | 4 |
they might not be | 4 |
live in their children | 4 |
the affairs of the | 4 |
nine acres of ground | 4 |
which is the most | 4 |
they were also called | 4 |
what hath been said | 4 |
that they cannot be | 4 |
came into the world | 4 |
into the temple of | 4 |
to be begot of | 4 |
by the hyades and | 4 |
he was painted with | 4 |
falls in love with | 4 |
it happened that she | 4 |
because a wise man | 4 |
to be devoured of | 4 |
is nothing else but | 4 |
of aether and dies | 4 |
to be the first | 4 |
we have seen in | 4 |
and in many other | 4 |
and are to be | 4 |
the prejudice of the | 4 |
were wont to be | 4 |
the body of the | 4 |
two hundred and twenty | 4 |
and when he was | 4 |
at the entrance of | 4 |
by one of hercules | 4 |
the name of him | 4 |
is described by the | 4 |
almost in the same | 4 |
the books of the | 4 |
the assistance of apollo | 4 |
and fall into the | 4 |
that he might be | 4 |
to shew that god | 4 |
for the understanding of | 4 |
the secrets of god | 4 |
dolphin in the other | 4 |
all things necessary for | 4 |
desire of earthly things | 4 |
he was a great | 4 |
become a prey to | 4 |
is said that he | 4 |
all things with order | 4 |
to bring forth apollo | 4 |
the mother and the | 4 |
aegaeon is said to | 4 |
the souls of men | 4 |
have said in the | 4 |
of the most remarkable | 4 |
of his mothers ashes | 4 |
he is crowned with | 4 |
with all expressions of | 4 |
and because of the | 4 |
for that purpose he | 4 |
a wise man is | 4 |
was struck with the | 4 |
did cause them to | 4 |
the burning of troy | 4 |
servant of the gods | 4 |
a blow of his | 4 |
the god of nature | 4 |
the qualities of a | 4 |
when the body is | 4 |
as i said before | 4 |
they may be said | 4 |
and by this means | 4 |
that he did not | 4 |
one of the sons | 4 |
comes it to pass | 4 |
because there is no | 4 |
reported to have been | 4 |
son of aether and | 4 |
are not able to | 4 |
of an evil conscience | 4 |
the captain of the | 4 |
the destruction of troy | 4 |
from hence we may | 4 |
that as soon as | 4 |
they did worship the | 4 |
daughters of jupiter and | 4 |
as it were a | 4 |
apt to think that | 4 |
and motion of the | 4 |
by mars in the | 4 |
there ought to be | 4 |
shed on the ground | 4 |
this seems to have | 4 |
and therefore he was | 4 |
put him to death | 4 |
it is begot of | 4 |
this is the name | 4 |
the head of medusa | 4 |
leap into the sea | 4 |
for the life of | 4 |
which the people cannot | 4 |
not too much into | 4 |
caused her to be | 4 |
tortures of an evill | 4 |
for that reason he | 4 |
not hinder our course | 4 |
out of the drops | 4 |
when he was yet | 4 |
dead to the ground | 4 |
father of all the | 4 |
in regard of her | 4 |
by night then by | 4 |
a rose in one | 4 |
church is the true | 4 |
of a wise man | 4 |
is the true atlas | 4 |
which they were to | 4 |
the doctrine of the | 4 |
us in the end | 4 |
over whom the moon | 4 |
the bowels of the | 4 |
in love with juno | 4 |
carried him up to | 4 |
are painted like men | 4 |
from hence is derived | 4 |
the kingdom of heaven | 4 |
the sea of this | 4 |
they were said to | 4 |
the temple of apollo | 4 |
the sacrifices of ceres | 4 |
common to them all | 4 |
and cast into the | 4 |
some of them were | 4 |
by the eastern people | 4 |
were performed in the | 4 |
earth for their mother | 4 |
the hieroglyphick of a | 4 |
changing himself into a | 4 |
the name of mercury | 4 |
be the cause of | 4 |
heaven on her head | 4 |
were called the daughters | 4 |
so they shall make | 4 |
king of the thebans | 4 |
all expressions of kindness | 4 |
the greatest of all | 4 |
which causeth love in | 4 |
which did much hurt | 4 |
that they may not | 4 |
the waves of the | 4 |
have a joyfull death | 4 |
was killed by a | 4 |
moon is in love | 4 |
hee was the sonne | 4 |
midwife to bring forth | 4 |
which is in the | 4 |
a part of heaven | 4 |
that love is the | 4 |
the wife of praetus | 4 |
seven wonders of the | 4 |
of the city and | 4 |
he had a son | 4 |
and of him begets | 4 |
and that he had | 4 |
and by that means | 4 |
the pillars of seth | 4 |
were celebrated in the | 4 |
as hee did the | 4 |
is called the son | 4 |
which is the same | 4 |
of the names of | 4 |
going down to hell | 4 |
when he was come | 4 |
because it is so | 4 |
that i may see | 4 |
the funerals of the | 4 |
is signified by the | 4 |
of all living creatures | 4 |
to the same purpose | 4 |
by the light of | 4 |
priests of egypt did | 4 |
a perfect understanding of | 4 |
he lyeth in the | 4 |
the childe of hell | 4 |
shut up in the | 4 |
son of coelum and | 4 |
his father to seek | 4 |
the first king of | 4 |
flourishing state of the | 4 |
the heavens upon his | 4 |
or a little before | 4 |
she was painted with | 4 |
the service of the | 4 |
because she was born | 4 |
in the night time | 4 |
out of the weeds | 4 |
the occasion of his | 4 |
of each of them | 4 |
is caused by the | 4 |
a cup of wine | 4 |
it is that the | 4 |
mother of all the | 4 |
fountain of gods word | 4 |
of hercules his arrows | 4 |
horn of plenty in | 4 |
by the influence of | 4 |
the spirit of god | 4 |
was not able to | 4 |
and a beast in | 4 |
the difficult names relating | 4 |
who was the first | 4 |
and in the other | 4 |
the reason why the | 4 |
so that it was | 4 |
under the title of | 4 |
shall be like the | 4 |
cast her self into | 4 |
tree was dedicated to | 4 |
in the flourishing state | 4 |
invented the use of | 4 |
as has already been | 4 |
he is also called | 4 |
to shew that hee | 4 |
them into the sea | 4 |
the sons of god | 4 |
night then by day | 4 |
doat too much on | 4 |
parents live in their | 4 |
was to be seen | 4 |
belly of a goat | 4 |
we may see the | 4 |
a key in his | 4 |
as well as in | 4 |
if it had been | 4 |
out of his hand | 4 |
chief of the gods | 4 |
the sister of the | 4 |
may be called the | 4 |
they be punished in | 4 |
was worshipped in the | 4 |
he shall vomit up | 4 |
in the end will | 4 |
of the drops of | 4 |
effect of the sun | 4 |
which was to be | 4 |
state of the empire | 4 |
with the rest of | 4 |
be the type of | 4 |
the foundations of the | 4 |
and a dolphin in | 4 |
the first that taught | 4 |
on the wings of | 4 |
us the nature of | 4 |
the heaven on her | 4 |
the will of the | 4 |
sea of this world | 4 |
by which he was | 4 |
headlong into the sea | 4 |
were present at the | 4 |
we have said in | 4 |
and this was called | 4 |
respect of the particular | 4 |
say that he was | 4 |
bear the name of | 4 |
she was the goddess | 4 |
was called the son | 4 |
diana is the moon | 4 |
of the seeds of | 4 |
him in the same | 4 |
the order of the | 4 |
signification of the fable | 4 |
with the skin of | 4 |
the dangers of hell | 4 |
the son of coelum | 4 |
buried in the ground | 4 |
he was married to | 4 |
blessed saviour is the | 4 |
the flourishing state of | 4 |
she fell in love | 4 |
of vulcan and venus | 4 |
are in love with | 4 |
that it might be | 4 |
the place where the | 4 |
be divided between them | 4 |
in his just anger | 4 |
difficult names relating to | 4 |
out of the chaos | 4 |
is taken for the | 4 |
goddesses of the woods | 4 |
the body of a | 4 |
being drawn with the | 4 |
and carried away the | 4 |
a dangerous thing to | 4 |
of him who first | 4 |
the shape of an | 4 |
to that which is | 4 |
the same manner as | 4 |
the center of the | 4 |
he went to consult | 4 |
was also the god | 4 |
it is certain that | 4 |
these are the names | 4 |
in honour of his | 4 |
him to life again | 4 |
one of the greatest | 4 |
did make their addresses | 4 |
and to make them | 4 |
perfect understanding of the | 4 |
in the daies of | 4 |
hold each other by | 4 |
placed among the starres | 4 |
stood upon a globe | 4 |
the parts of the | 4 |
the same with that | 4 |
to the affairs of | 4 |
was represented by a | 4 |
the bounds of the | 4 |
the right hand of | 4 |
in the country of | 4 |
pry not too much | 4 |
of the difficult names | 4 |
the prayers of the | 4 |
was the statue of | 4 |
in the person of | 4 |
with the thunder of | 4 |
garden of golden apples | 4 |
the opinion of some | 4 |
takes care of the | 4 |
moved with compassion for | 4 |
have been taken from | 4 |
as if they had | 4 |
he was begotten of | 4 |
the poets speak of | 4 |
he came to be | 4 |
the heathens did acknowledge | 4 |
thunder of gods wrath | 4 |
to revenge the death | 4 |
son of iupiter by | 4 |
of the particular cause | 4 |
and influence of the | 4 |
and that it was | 4 |
to the god of | 4 |
the wings of faith | 4 |
at the same birth | 4 |
the son of neptunus | 4 |
they tore him in | 4 |
the founder of the | 4 |
revenge the death of | 4 |
shut up in a | 4 |
it was to be | 4 |
therefore he was called | 4 |
the law of the | 4 |
same with that of | 4 |
and in a manner | 4 |
out of the labyrinth | 4 |
of the infernal gods | 4 |
the effects of drunkennesse | 4 |
as well as his | 4 |
of apollo and cyrene | 4 |
he was in love | 4 |
to find out the | 4 |
as soon as the | 4 |
it was not possible | 4 |
events of the time | 4 |
greatest of all the | 4 |
all one with the | 4 |
and a preserver of | 4 |
said to support heaven | 4 |
the god of hell | 4 |
contention in the world | 4 |
and the heaven on | 4 |
a prey to their | 4 |
of oceanus and terra | 4 |
the keeper of the | 4 |
of the river peneus | 4 |
the god of fire | 4 |
a preserver of good | 4 |
he had by her | 4 |
as may appear by | 4 |
gave occasion to the | 4 |
was said to support | 4 |
a certain number of | 4 |
was the goddess of | 4 |
forme of a horse | 4 |
the sun is the | 4 |
and contention in the | 4 |
the sons of boreas | 4 |
i have shewn how | 4 |
at the death of | 4 |
dedicated to this goddess | 4 |
the musick of his | 4 |
sacrifice in his hand | 4 |
therefore they were called | 4 |
of coelum and vesta | 4 |
and when they had | 4 |
in the mysteries of | 4 |
a temple dedicated to | 4 |
for these are the | 4 |
the daughter of hiperion | 4 |
the priests of egypt | 4 |
of hell and night | 4 |
worship him in the | 4 |
the use of wine | 4 |
these were the sons | 4 |
things with order and | 4 |
unto the elysian fields | 4 |
the one whereof was | 4 |
had no power over | 4 |
was the goddesse of | 4 |
was placed amongst the | 4 |
skin of a deer | 4 |
first found out the | 4 |
in the bowells of | 4 |
if he had not | 4 |
is no wonder if | 4 |
most part of the | 4 |
are the effects of | 4 |
customs of the romans | 4 |
and of the difficult | 4 |
by castor and pollux | 4 |
dedicated a temple to | 4 |
in the bowels of | 4 |
with a long beard | 4 |
that he should not | 4 |
the divinities of the | 4 |
because they could not | 4 |
be devoured by the | 4 |
with which it was | 4 |
the commanders of the | 4 |
is called the god | 4 |
love was great to | 4 |
in time of warre | 4 |
he might not be | 4 |
his love was great | 4 |
a fit of madness | 4 |
the sacrifices of the | 4 |
the fury of the | 4 |
our blessed saviour is | 4 |
he was worshipped in | 4 |
of jupiter and juno | 4 |
by which i thinke | 4 |
to be sacrificed to | 4 |
the true cause of | 4 |
messenger of the gods | 4 |
him with all expressions | 4 |
of the race of | 4 |
as we find in | 4 |
to consult the oracle | 4 |
the poets do say | 4 |
the laws of the | 4 |
of those that were | 4 |
fountain of living waters | 4 |
motion of the sun | 4 |
have seen in the | 4 |
as we have said | 4 |
went to consult the | 4 |
from the places where | 4 |
when we speak of | 4 |
that there was a | 4 |
all sorts of people | 4 |
the strength of the | 4 |
the vicissitude of things | 4 |
and pyrrha his wife | 4 |
she may be called | 4 |
one of hercules his | 4 |
and when the body | 4 |
that is to say | 4 |
upon the sight of | 4 |
a temple was erected | 4 |
from the power of | 4 |
the number of their | 4 |
supposed to be the | 4 |
did worship him in | 4 |
is the hieroglyphick of | 4 |
was a kind of | 4 |
the strength of nature | 4 |
the occasion of the | 4 |
with the arrowes of | 4 |
by which we are | 4 |
torn in pieces by | 4 |
of life and death | 4 |
the first of the | 4 |
sun by his heat | 4 |
to be in hell | 4 |
shall vomit up all | 4 |
is a type of | 4 |
and because he had | 4 |
to shew that there | 4 |
restored him to life | 4 |
a incomplete or missing | 4 |
was the image of | 4 |
are the names of | 4 |
he kept the winds | 4 |
the right honourable sir | 4 |
he was changed into | 4 |
the time of their | 4 |
to shew that in | 4 |
by this means they | 4 |
because they thought that | 4 |
was the sister of | 4 |
am apt to think | 4 |
from whence it is | 4 |
was believed to be | 4 |
begot of typhon and | 4 |
she is also called | 4 |
all things out of | 4 |
in the manner of | 4 |
as out of the | 4 |
was admitted amongst the | 4 |
by a lyon and | 4 |
in the entry of | 4 |
a place amongst the | 4 |
upon a square stone | 4 |
is caused by heat | 4 |
in the place where | 4 |
a silver chariot drawn | 4 |
out of paradise into | 4 |
out of all the | 4 |
the princes of the | 4 |
all the children of | 4 |
was another kind of | 4 |
laid the foundations of | 4 |
to shew the nature | 4 |
the daughter of sol | 4 |
history of the heathen | 4 |
she is said to | 4 |
but in the end | 4 |
i will tell you | 4 |
who first found out | 4 |
the master of the | 4 |
of the gods to | 4 |
upon the altars of | 4 |
changed himself into a | 4 |
is not the least | 4 |
the weeds of parnassus | 4 |
how comes it to | 4 |
they are called also | 4 |
and for this cause | 4 |
no other way to | 4 |
be the symboll of | 4 |
he was brought up | 4 |
was represented as a | 4 |
painted like an old | 4 |
with those of the | 4 |
strife and contention in | 4 |
by the musick of | 4 |
neither is there any | 4 |
the knowledge of the | 4 |
not far from the | 4 |
nursed by the hyades | 4 |
that give themselves to | 4 |
he was one of | 4 |
of whom we have | 4 |
was placed among the | 4 |
may be the symboll | 4 |
the daughters of jupiter | 4 |
in that they called | 4 |
with him in his | 4 |
had a mind to | 4 |
of the city to | 4 |
into the hands of | 4 |
his books against appion | 4 |
the good of the | 4 |
and for the same | 4 |
daughter of the sun | 4 |
by which many are | 4 |
and the other gods | 4 |
it is to be | 4 |
to the temple of | 4 |
may be meant a | 4 |
and so by these | 4 |
love with a bull | 3 |
in the sea of | 3 |
belonging to the worship | 3 |
lawful for them to | 3 |
soon as she was | 3 |
and devoured by the | 3 |
she came to the | 3 |
his father in the | 3 |
with the stings of | 3 |
gave his name to | 3 |
chains of the body | 3 |
in the management of | 3 |
the wings of his | 3 |
free themselves from the | 3 |
the daughter of nisus | 3 |
written in latine by | 3 |
explication of the fable | 3 |
heaven to the earth | 3 |
and when she was | 3 |
draw water out of | 3 |
see the picture of | 3 |
that did belong to | 3 |
signifie that the sun | 3 |
and are begot of | 3 |
appeared in the form | 3 |
all the people of | 3 |
we may see how | 3 |
celestial gods and goddesses | 3 |
for the safety of | 3 |
only at the second | 3 |
see neptunus and oceanus | 3 |
to play on his | 3 |
amongst the romans the | 3 |
horns upon his head | 3 |
the rest of their | 3 |
for a man to | 3 |
whose office was to | 3 |
which was in the | 3 |
in the top of | 3 |
if we consider the | 3 |
was sent from heaven | 3 |
the first that made | 3 |
therefore he is called | 3 |
but to little purpose | 3 |
the heathens did sacrifice | 3 |
the gate of hell | 3 |
he is taken for | 3 |
these were the names | 3 |
in the aegean sea | 3 |
is the image of | 3 |
and therefore it was | 3 |
him to go to | 3 |
god is the true | 3 |
necessary for a perfect | 3 |
most remarkable hieroglyphicks of | 3 |
is painted sometimes with | 3 |
minos king of crete | 3 |
as it is said | 3 |
sons of iupiter and | 3 |
the god of winds | 3 |
of a wise prince | 3 |
might not hear the | 3 |
worshipped by our ancestors | 3 |
by her means he | 3 |
was not possible to | 3 |
and let us not | 3 |
but as it is | 3 |
is a covetous man | 3 |
because the sun is | 3 |
them to be the | 3 |
the ancient greek and | 3 |
and in the end | 3 |
hence arose the fiction | 3 |
of the heathens were | 3 |
bowells of the earth | 3 |
up in the labyrinth | 3 |
the heaven and earth | 3 |
venus fell in love | 3 |
seems to be a | 3 |
was ready to expire | 3 |
there were so many | 3 |
is no wonder that | 3 |
gods worshipped by our | 3 |
shall not mention the | 3 |
for it is said | 3 |
the wall on the | 3 |
the poets do relate | 3 |
the writings of taautus | 3 |
such a kind of | 3 |
the ark in which | 3 |
to be bound fast | 3 |
being carried away by | 3 |
the daughters of danaus | 3 |
the fire of affliction | 3 |
out of the body | 3 |
doth not onely shew | 3 |
the chief god of | 3 |
by the virtue of | 3 |
that found out the | 3 |
of so great a | 3 |
were appointed in honour | 3 |
the chief of them | 3 |
might have been taken | 3 |
great difference in the | 3 |
brought to bed of | 3 |
caused by the light | 3 |
we will begin with | 3 |
upon condition that he | 3 |
the daughter of phorcus | 3 |
be turned into a | 3 |
it to be a | 3 |
the month of may | 3 |
account of jewish affairs | 3 |
and of such a | 3 |
into all sorts of | 3 |
the wife of saturn | 3 |
in memory of the | 3 |
he was esteemed the | 3 |
but as he was | 3 |
of contempt and scorn | 3 |
the estate of the | 3 |
was a great difference | 3 |
may be called genii | 3 |
spotted skin of a | 3 |
relating to the affairs | 3 |
after the war of | 3 |
in the mouth of | 3 |
fortune the daughter of | 3 |
we are carried up | 3 |
for that reason she | 3 |
out unto us the | 3 |
heat and influence of | 3 |
and placed among the | 3 |
i suppose may be | 3 |
of the people of | 3 |
it is that they | 3 |
the kings of the | 3 |
had an hundred hands | 3 |
spoils of the enemy | 3 |
and xml conversion the | 3 |
mentioned in holy writ | 3 |
upon which they did | 3 |
the sun was also | 3 |
and that it is | 3 |
long after the time | 3 |
cut out her tongue | 3 |
from the suspicion of | 3 |
of the truth of | 3 |
hath a virgins face | 3 |
cause of his death | 3 |
as the goddess of | 3 |
of which are extracted | 3 |
his information from the | 3 |
cast down from heaven | 3 |
who was the daughter | 3 |
is a symbol of | 3 |
the two children of | 3 |
seems to be covered | 3 |
that there was no | 3 |
it is most certaine | 3 |
the wisdom of the | 3 |
as it were to | 3 |
but when he saw | 3 |
from the sight of | 3 |
themselves into the sea | 3 |
was the protector of | 3 |
the son of that | 3 |
because there was no | 3 |
an account of their | 3 |
in love with his | 3 |
that they did adore | 3 |
away the sight of | 3 |
the god of riches | 3 |
with his two brothers | 3 |
three sorts of musick | 3 |
believed to preside over | 3 |
him in such a | 3 |
they are said to | 3 |
in respect of her | 3 |
up in a chest | 3 |
the god of speech | 3 |
of his fathers wrath | 3 |
which are extracted many | 3 |
not lawful for them | 3 |
at the foot of | 3 |
to reward and punish | 3 |
apex covantage keyed and | 3 |
in this manner they | 3 |
by the motion of | 3 |
share his immortality with | 3 |
all the strangers that | 3 |
in honour of their | 3 |
had a famous temple | 3 |
to draw water out | 3 |
the god of thieves | 3 |
of the estate of | 3 |
he is a part | 3 |
written originally in french | 3 |
in respect of their | 3 |
out the golden fleece | 3 |
in processe of time | 3 |
that did keep the | 3 |
holds a lighted torch | 3 |
authors written originally in | 3 |
come into the world | 3 |
for there is nothing | 3 |
that part of his | 3 |
and because she was | 3 |
turned into a tree | 3 |
therefore she was called | 3 |
was big with child | 3 |
in his own person | 3 |
by the prayers of | 3 |
in memory of that | 3 |
i take to be | 3 |
if he had known | 3 |
we must not forget | 3 |
several places of the | 3 |
love with the nymph | 3 |
on board a ship | 3 |
in the first ages | 3 |
name of him who | 3 |
to this fiction of | 3 |
cast him out of | 3 |
of the gods of | 3 |
with his own eyes | 3 |
in the one hand | 3 |
with bow and arrows | 3 |
never touched by any | 3 |
such as are the | 3 |
and a scepter in | 3 |
the year of the | 3 |
sailing between scylla and | 3 |
because he invented the | 3 |
the romans and the | 3 |
right honourable sir francis | 3 |
in honour of ceres | 3 |
fast to the mast | 3 |
was worshipped on the | 3 |
called by the poets | 3 |
stood the image of | 3 |
by the right honourable | 3 |
the golden mean is | 3 |
fall into their hands | 3 |
the father of hiram | 3 |
these are the effects | 3 |
their beginning from him | 3 |
the gates of the | 3 |
the spoils of the | 3 |
therefore it was called | 3 |
and latine poets and | 3 |
mother and the child | 3 |
she was converted into | 3 |
office of a midwife | 3 |
did belong to the | 3 |
they did imagine that | 3 |
may signifie that the | 3 |
who was in love | 3 |
his wife and children | 3 |
who were the parents | 3 |
the god of merchants | 3 |
and of the nymph | 3 |
called the daughter of | 3 |
pry into the secrets | 3 |
hide themselves in the | 3 |
as they are sent | 3 |
there was also in | 3 |
all manner of sports | 3 |
and familiar method by | 3 |
these were the three | 3 |
war of the gyants | 3 |
they were the same | 3 |
had the name of | 3 |
is as much as | 3 |
caused the stones to | 3 |
was the golden age | 3 |
her sacrifices were called | 3 |
would have bound him | 3 |
there was no other | 3 |
government of this world | 3 |
that they were but | 3 |
was a wise man | 3 |
the wisedome of the | 3 |
in the water of | 3 |
which they used to | 3 |
he is carried in | 3 |
the four seasons of | 3 |
by wine and musick | 3 |
four seasons of the | 3 |
said that it was | 3 |
the gods against the | 3 |
which no man can | 3 |
a king of the | 3 |
englisht and enricht with | 3 |
did contribute to the | 3 |
be meant a whore | 3 |
and composed by richard | 3 |
the monsters of hell | 3 |
is reported to have | 3 |
a compleat collection of | 3 |
ought to be no | 3 |
of men and women | 3 |
the son of laomedon | 3 |
cause them to pass | 3 |
for the sake of | 3 |
compleat collection of all | 3 |
it is of such | 3 |
of the son of | 3 |
run up and down | 3 |
was ready to be | 3 |
as it fared with | 3 |
in the quality of | 3 |
instances might have been | 3 |
they did offer unto | 3 |
him out of heaven | 3 |
hence shee is called | 3 |
an innumerable company of | 3 |
father of the day | 3 |
the naturall heat of | 3 |
was said to have | 3 |
she brought forth a | 3 |
shall not insist upon | 3 |
and delivered to the | 3 |
both a man and | 3 |
son of saturn and | 3 |
live in the time | 3 |
of the roman magistrates | 3 |
according to the first | 3 |
are taken for the | 3 |
by this we see | 3 |
that there is a | 3 |
latine poets and other | 3 |
no power over vlisses | 3 |
daughter of the king | 3 |
to shew that wisedome | 3 |
the priests of the | 3 |
she was worshipped by | 3 |
by the learned jesuite | 3 |
to free themselves from | 3 |
a symbol of the | 3 |
cut off his head | 3 |
by the decree of | 3 |
because he could not | 3 |
carried away by the | 3 |
therefore the muses were | 3 |
which hee seems to | 3 |
many flowers of usefull | 3 |
with a scepter in | 3 |
but i had rather | 3 |
he was a famous | 3 |
spring out of the | 3 |
in his left hand | 3 |
the sword of the | 3 |
shadow out unto us | 3 |
by one of the | 3 |
other containing the most | 3 |
with orcus his helmet | 3 |
of him by philo | 3 |
from the siege of | 3 |
with which they were | 3 |
the fountain of living | 3 |
the banks of the | 3 |
sense of the fable | 3 |
and as it fared | 3 |
to the image of | 3 |
be sayd to be | 3 |
and therefore he is | 3 |
such a manner that | 3 |
he went down into | 3 |
nourished by a goat | 3 |
mightily addicted to the | 3 |
both him and his | 3 |
for this cause they | 3 |
the sons of heaven | 3 |
as some of the | 3 |
taken notice in the | 3 |
were offered to her | 3 |
of chaos without a | 3 |
for that purpose they | 3 |
because shee is the | 3 |
the spotted skin of | 3 |
and then they did | 3 |
and his image was | 3 |
presence of all the | 3 |
sold by moses pitt | 3 |
because the oracle had | 3 |
any thing that is | 3 |
the fifty daughters of | 3 |
to be the cause | 3 |
by that picture of | 3 |
the skin of this | 3 |
collection of all the | 3 |
they might have been | 3 |
in the head of | 3 |
pretended to have received | 3 |
the fathers of the | 3 |
he is called the | 3 |
king of the romans | 3 |
he was to father | 3 |
the children of israel | 3 |
did govern the empire | 3 |
in the lower part | 3 |
the tail of a | 3 |
center of the world | 3 |
to be sold by | 3 |
never man spake as | 3 |
what he was to | 3 |
say that it was | 3 |
was nursed by a | 3 |
queen of the gods | 3 |
god in respect of | 3 |
by which they did | 3 |
the most remarkable hieroglyphicks | 3 |
it was made of | 3 |
the harmony of his | 3 |
must carry with him | 3 |
had the charge of | 3 |
with cold and moist | 3 |
are the children of | 3 |
piece apted for recitative | 3 |
did wait upon the | 3 |
drink of the river | 3 |
with the blow of | 3 |
of whom hee begot | 3 |
of the greek and | 3 |
to share his immortality | 3 |
and most illustrious heroes | 3 |
the king of poets | 3 |
on the same day | 3 |
the altars of our | 3 |
seen in the story | 3 |
and one of his | 3 |
nations of the world | 3 |
was so cruel to | 3 |
the most noted of | 3 |
out of their sight | 3 |
the midst of plenty | 3 |
all the rest of | 3 |
the power of him | 3 |
silver chariot drawn with | 3 |
the palace of pluto | 3 |
the nature and disposition | 3 |
place where they did | 3 |
for the same cause | 3 |
the advice of the | 3 |
the loss of her | 3 |
of the corruption of | 3 |
was turned unto a | 3 |
creation of the world | 3 |
to the palace of | 3 |
did as it were | 3 |
in it was a | 3 |
was brought up by | 3 |
a kind of a | 3 |
it was covered with | 3 |
of saturn and phillyra | 3 |
other gods and goddesses | 3 |
same effect may be | 3 |
he was metamorphosed into | 3 |
it was lawful for | 3 |
were the most noted | 3 |
the ruine of the | 3 |
they made use of | 3 |
is it to be | 3 |
they were called also | 3 |
all the inhabitants of | 3 |
and the father of | 3 |
of the serpent python | 3 |
as a token of | 3 |
hieroglyphick of a good | 3 |
that she could not | 3 |
the conquest of the | 3 |
there were two sorts | 3 |
to shew that they | 3 |
to whom he is | 3 |
the light of christ | 3 |
key in his hand | 3 |
to him in the | 3 |
is said that the | 3 |
guilty of so many | 3 |
the other containing the | 3 |
whom he is said | 3 |
the love of earthly | 3 |
his wife were saved | 3 |
by the suns heat | 3 |
with the milk of | 3 |
the fury of his | 3 |
with the hopes of | 3 |
people of the world | 3 |
is the wife of | 3 |
off the head of | 3 |
to ingratiate himself with | 3 |
against the city of | 3 |
the sacrifices that were | 3 |
is the condition of | 3 |
go out of their | 3 |
to shew the different | 3 |
the people to the | 3 |
understanding of the greek | 3 |
another kind of dart | 3 |
by sir arthur gorges | 3 |
the gardens of parnassus | 3 |
was not a little | 3 |
it seems to have | 3 |
pastimes of the romans | 3 |
is called the daughter | 3 |
was the king of | 3 |
at the siege of | 3 |
the government of this | 3 |
for such is wealth | 3 |
delight so much in | 3 |
either from the places | 3 |
the satyrs and sileni | 3 |
the nymphes are called | 3 |
chariot drawn with four | 3 |
said to be nursed | 3 |
in love with iuno | 3 |
lest they be punished | 3 |
she had by him | 3 |
top of the mountain | 3 |
i thinke by this | 3 |
and other ancient authors | 3 |
the sonne of sol | 3 |
out of the army | 3 |
or that which is | 3 |
appointed for publick affairs | 3 |
into the sleep of | 3 |
may signifie to us | 3 |
the means of a | 3 |
of cecrops to be | 3 |
or else by this | 3 |
but such as are | 3 |
poets and other ancient | 3 |
when he saw the | 3 |
up to the capitol | 3 |
he was also the | 3 |
and cast her self | 3 |
he went down to | 3 |
not far distant from | 3 |
set up in the | 3 |
from the old word | 3 |
i think may be | 3 |
that this was the | 3 |
fill the air with | 3 |
the romans in the | 3 |
it is a dangerous | 3 |
place where they were | 3 |
of sol and luna | 3 |
service of the gods | 3 |
of the church did | 3 |
picture of a whore | 3 |
the coast of the | 3 |
was thought to be | 3 |
were worshipped in the | 3 |
is the opinion of | 3 |
and in this sense | 3 |
touched by any other | 3 |
from a place in | 3 |
in the opinion of | 3 |
ganimedes was caught up | 3 |
macris the daughter of | 3 |
themselves in honour of | 3 |
that she was called | 3 |
of the body of | 3 |
but when it is | 3 |
other ancient authors written | 3 |
names relating to the | 3 |
therefore they used to | 3 |
he was ready to | 3 |
out of his mothers | 3 |
a dramatick piece apted | 3 |
placed amongst the gods | 3 |
to the land of | 3 |
is an emblem of | 3 |
the moon is a | 3 |
a man and a | 3 |
the temple of jupiter | 3 |
his father out of | 3 |
a great favourite of | 3 |
in the night of | 3 |
the works of their | 3 |
may let us see | 3 |
a temple to the | 3 |
death is no accepter | 3 |
none of the gods | 3 |
the secrets of nature | 3 |
heathen gods and most | 3 |
he is in love | 3 |
he was in his | 3 |
and the horn of | 3 |
orpheus by his musick | 3 |
in the next place | 3 |
lower part of her | 3 |
the shield of faith | 3 |
the king of thracia | 3 |
the son of priam | 3 |
the church of rome | 3 |
the cause of so | 3 |
to shew the swiftnesse | 3 |
with which his son | 3 |
to the mast of | 3 |
the god of eloquence | 3 |
the safety of their | 3 |
as some do relate | 3 |
by the serpent of | 3 |
into the number of | 3 |
did offer unto her | 3 |
by this they would | 3 |
done into english by | 3 |
why did they not | 3 |
to have understood them | 3 |
pile to be burnt | 3 |
signs of the zodiack | 3 |
of gold and silver | 3 |
whence many flowers of | 3 |
was of a prodigious | 3 |
written and composed by | 3 |
centum vinctus ahenis post | 3 |
kept the winds in | 3 |
that was to be | 3 |
represented as a beautiful | 3 |
the vvisedome of the | 3 |
were chosen by the | 3 |
a type of ministers | 3 |
thrust down from heaven | 3 |
he came to the | 3 |
that the people of | 3 |
and he into a | 3 |
to be the daughters | 3 |
was cast into a | 3 |
erected an altar to | 3 |
but when they had | 3 |
it is thought that | 3 |
of gods word in | 3 |
in the air by | 3 |
meant the vapours which | 3 |
with their wicked lives | 3 |
come into the presence | 3 |
him by philo byblius | 3 |
banks of the river | 3 |
a place among the | 3 |
sons of jupiter and | 3 |
like an old woman | 3 |
this i take to | 3 |
there is nothing but | 3 |
the hands of the | 3 |
had a design to | 3 |
king of the argives | 3 |
the greeks called him | 3 |
the men and women | 3 |
to the light of | 3 |
of the daughters of | 3 |
there was a great | 3 |
god was to be | 3 |
the daughter of inachus | 3 |
vvisedome of the ancients | 3 |
over all the world | 3 |
father of the gods | 3 |
in which she was | 3 |
make men of stones | 3 |
much later than the | 3 |
upon the mountain ida | 3 |
of all the stories | 3 |
heat of the dog | 3 |
dog with three heads | 3 |
in his return homewards | 3 |
the poetical histories being | 3 |
the seven wonders of | 3 |
was put in the | 3 |
son of the earth | 3 |
that he is called | 3 |
an explication of the | 3 |
under the shape of | 3 |
fifty daughters of danaus | 3 |
a great difference in | 3 |
love of earthly things | 3 |
the mother of saturn | 3 |
to revenge her self | 3 |
built the city of | 3 |
to have had a | 3 |
the worship of their | 3 |
the works of nature | 3 |
the feet of a | 3 |
be the sons of | 3 |
to be of age | 3 |
and as the centaurs | 3 |
whence she was called | 3 |
drown him in the | 3 |
and ready to fly | 3 |
for the good of | 3 |
which he had made | 3 |
it is a kind | 3 |
to build the walls | 3 |
top of a high | 3 |
calends of the months | 3 |
i shall not mention | 3 |
in latine by the | 3 |
we have already mentioned | 3 |
shew that there is | 3 |
for the increase of | 3 |
to shew us the | 3 |
that he had received | 3 |
the sweetness of his | 3 |
and for his sake | 3 |
may signifie the three | 3 |
be devoured of the | 3 |
they sacrificed to her | 3 |
is no accepter of | 3 |
been the same with | 3 |
and mysticall histories of | 3 |
ceres hides her self | 3 |
sacrificed to her in | 3 |
where he was worshipped | 3 |
the son of prometheus | 3 |
with a branch of | 3 |
neither is it without | 3 |
to the keeping of | 3 |
was never so much | 3 |
hercules and theseus by | 3 |
is a river of | 3 |
the muses treasures discovered | 3 |
in the generation of | 3 |
english by sir arthur | 3 |
in all manner of | 3 |
the presence of all | 3 |
the statue of pallas | 3 |
and by the greeks | 3 |
of the history of | 3 |
the temples of apollo | 3 |
daughter of the sea | 3 |
by which may be | 3 |
a temple erected to | 3 |
and to make a | 3 |
the time of abibalus | 3 |
that he was a | 3 |
be received unto the | 3 |
and sent him to | 3 |
the field of mars | 3 |
carried her away in | 3 |
gardens of parnassus disclosed | 3 |
might have been given | 3 |
in the temples of | 3 |
to the eye of | 3 |
nursed by a goat | 3 |