This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.
identifier | question |
---|---|
36912 | He is altogether dead in sin? |
36912 | Of his present darkness what shall we say? |
36912 | What shall be done to quiet the heart- cry of the world: how answer the dumb appeal for help we so often divine below eyes that laugh? |
45315 | And is he honest who resists his genius or conscience, only for the sake of present ease or gratification?" |
45315 | But now we have seen my eternal lot, shall I show you yours?" |
45315 | Did He not mock at the Sabbath, and so mock the Sabbath''s God? |
45315 | Some will say,"Is not God alone the Prolific?" |
45315 | Then I asked:"Does a firm persuasion that a thing is so, make it so?" |
45315 | and are not all other men fools, sinners, and nothings?" |
45315 | and has not Jesus Christ given His sanction to the law of ten commandments? |
45315 | and is not He visible in Jesus Christ? |
45315 | bear false witness when He omitted making a defence before Pilate? |
45315 | covet when He prayed for His disciples, and when He bid them shake off the dust of their feet against such as refused to lodge them? |
45315 | murder those who were murdered because of Him? |
45315 | turn away the law from the woman taken in adultery, steal the labour of others to support Him? |
43611 | ''Has the philosophy of the_ Liber Inducens in Evangelium Æternum_ made you very unhappy?'' |
43611 | ''What is the doctrine?'' |
43611 | ''Where did you get this amazing book?'' |
43611 | Do you see the tables on which the commandments were written in Latin?'' |
43611 | How, then, can the pathway which will lead us into the heart of God be other than dangerous? |
43611 | I have seen the whole, and how can I come again to believe that a part is the whole? |
43611 | Where has your soul been while the voice was speaking through you?'' |
43611 | Why did you refuse the berretta, and almost at the last moment? |
43611 | why should you, who are no materialist, cherish the continuity and order of the world as those do who have only the world? |
16306 | But what am I to resist what GOD will do? |
16306 | Dost thou not see it and feel it? |
16306 | How comes original sin into each several soul? |
16306 | How does the soul of the saint feed and grow upon the word of GOD? |
16306 | In what does its rest, its awakening, and its glorification consist? |
16306 | Is the soul propagated from father to son like the body? |
16306 | The soul and spirit of CHRIST, what are they? |
16306 | What and where is Paradise?'' |
16306 | What does the man mean? |
16306 | What kind of body shall the glorified body be? |
16306 | Whence comes the deadly contrariety between the flesh and the spirit? |
16306 | Whither goes the soul when it at death departs from the body? |
16306 | Would he have us pray all day? |
16306 | Would he have us pray and do nothing else? |
16306 | and are they the same as ours? |
16306 | many of his contemporaries who came upon his_ Holy Week_ would say, What does the madman mean? |
16306 | or is it every time new created and breathed in from GOD? |
13138 | Are not joy and sadness the same? |
13138 | Are they angels? |
13138 | Are we similar traveling beams, and is death merely our arrival on another planet which we illumine? |
13138 | But did the Egyptians anticipate the Redemption? |
13138 | By what ancient intuition does the Latin word"malum"mean both"apple"and"evil"? |
13138 | Can the heart conduct the symphony of the body? |
13138 | How can anyone dare to tell a lie? |
13138 | How can there be a prison or a cage? |
13138 | Is God continually becoming man for the love of His image? |
13138 | Is he right about masks? |
13138 | Is it possible to form a religious order of the poets? |
13138 | Is it strange that in sleep we are often given sight? |
13138 | Is it the astral embodiment of"They also serve who only stand and wait"? |
13138 | Is there a parallel in my personal attitude toward all but those who are specially dear to me? |
13138 | Or Dante''s and Petrarch''s? |
13138 | Was this Patmore''s secret? |
13138 | What could be more gloriously permanent? |
13138 | What is the blood but the history of my planets as engraved upon the constellations of my flesh? |
13138 | When shall we learn to talk by smell and touch? |
13138 | Where is the wise man to obey? |
13138 | Why am I unworthy of an equal death? |
13138 | Why could I not have told him? |
13138 | Why is it that the little human beauties of Nature pass me by as entities, and that I seek bare places? |
4544 | Wouldest thou behold Christ transfigured? |
4544 | 8:"Whether thow shalt be oure kyng, oither we shal be undirloute to thi bidding?" |
4544 | And for this bitterness I clepe the spirit of malice, of wrath, and of wickedness the worst spirit of them all; and why? |
4544 | And, therefore, what is more healfull[110] than the sweetness of this sight, or what softer thing may be felt? |
4544 | But what fruit may she bear, ought but that she learn to live temperately in easy things, and patiently in uneasy things? |
4544 | But what maketh it matter[303] who speaketh, when it is all one and the same thing that is spoken? |
4544 | Could Aristotle, could Plato, could the great band of philosophers ever attain to it? |
4544 | For what reaveth from a soul[196] more readily the affection of sinning, than doth a true working of dread of death? |
4544 | Is it not enough to thee, trowest thou not, that thou art escaped by the mercy of our Lord from everlasting damnation? |
4544 | Thus I trow that saint Paul felt, when he said this word of great desire:"Who shall deliver me from this deadly body? |
4544 | What helpeth to know the person of him that speaketh, when it is siker and certain that all is evil and perilous that is spoken? |
4544 | What supposest thou of thyself, wretched sinner? |
4544 | What, then, is the death of Rachel, save the failing of reason? |
4544 | Whether hast thou chosen to serve our Lord only for the comfort that thou mayst have of Him in this life? |
4544 | Why hast thou not mind of thy sins? |
4544 | [ 95] And I pray thee, who is he that sinneth not in ignorance? |
4544 | [ And what more? |
36402 | [ 79] And the Lord says:Be not solicitous, therefore, saying, What shall we eat? |
36402 | But is such a life possible amid the whirl of the twentieth century? |
36402 | Desirest thou to be united and drawn to Him in a union so close that it will endure in prosperity and adversity, in life and in death? |
36402 | Does he not dwell in him by that tender affection, that sweet and deeply- rooted joy which he feels? |
36402 | For who hath continued in His commandment, and hath been forsaken? |
36402 | Is it not utter folly to seek or desire human praise and glory for oneself or others, while within we are filled with shameful and grievous sins? |
36402 | Since His love for us is so pure, sincere, and unchanging, ought not we in return to give Him a love constant and uninterrupted? |
36402 | Were it otherwise, how would the guilty, great though their crimes may have been, differ in their punishment and expiation from the innocent? |
36402 | What can we do but cast ourselves at His feet in deepest humility, holy fear mingling in our souls with love, peace, and recollection? |
36402 | What could be happier, better, sweeter than this? |
36402 | What is more blessed than to cast all our care on Him Who can not fail? |
36402 | What is this impassibility but freedom from the vices and passions, purity of heart, the adornment of virtue? |
36402 | Whence could it come? |
36402 | [ 47] Why, O my soul, dost thou vainly wear thyself out in such multiplicity of things? |
36402 | can they do it?--_i.e._, can they perform their duty for God''s sake? |
5616 | And what,said I,"hath befallen you, and where are your right eyes and your right hands?" |
5616 | Art thou like me, child of my darkest heart? 5616 Yea, Madman, art thou like me? |
5616 | After a while I said,"Forgive my question; but since when has thou been blind?" |
5616 | And I answered,"How else shall you be exalted except by crucifying madmen?" |
5616 | And I turned about to all the people and cried,"Hath no man or woman among you two eyes or two hands?" |
5616 | And I was astonished and said to myself,"Shall they of this so holy city have but one eye and one hand?" |
5616 | And a third said,"Thinkest thou with this price to buy world glory?" |
5616 | And another cried,"In what cause dost thou sacrifice thyself?" |
5616 | And as they were speaking together I inquired of them saying,"Is this indeed the Blessed City, where each man lives according to the Scriptures?" |
5616 | And canst thou ride the tempest as a steed, and grasp the lightning as a sword?" |
5616 | And dost thou think my untamed thoughts and speak my vast language?" |
5616 | And the prince inquired of him,"What has befallen you?" |
5616 | And the younger one said,"If the bowl be broken, of what use would it be to thee or to me? |
5616 | And they said,"Why should your blood be upon our heads?" |
5616 | And what comfort is there for controlled desire and unspent passion? |
5616 | And what she- torrent shall quench my brother''s fire? |
5616 | And who is the woman that shall command my heart? |
5616 | Art thou like me? |
5616 | But as they stood looking up at me one called out,"For what art thou seeking to atone?" |
5616 | Can such pain be forgiven?" |
5616 | For what is there can quench a madman''s thirst but his own blood? |
5616 | Is it not beautiful?" |
5616 | Is it you or I, neighbours, who should rebel? |
5616 | My friend, thou art not my friend, but how shall I make thee understand? |
5616 | Said I,"And what path of wisdom followest thou?" |
5616 | Said I,"You please me exceedingly, but why do you like me?" |
5616 | The Ear listened, and after listening intently awhile, said,"But where is any mountain? |
5616 | The mother said gently,"Is that you, darling?" |
5616 | Third Self: And what of me, the love- ridden self, the flaming brand of wild passion and fantastic desires? |
5616 | Whence shall come the flaming god to warm my sister''s bed? |
5616 | Why am I here, O God of lost souls, thou who art lost amongst the gods? |
5616 | Wouldst thou not give me a needle?" |
5616 | what conqueror hath committed this cruelty upon you?" |
3283 | At whose will do men utter speech? |
3283 | Commanded by whom does the life- force, the first( cause), move? |
3283 | Does It shine( by Its own light) or does It shine( by reflected light)? |
3283 | From whom comes life? |
3283 | He asked:"What is this great mystery?" |
3283 | He says:"How can I know Thee, who art Infinite and beyond mind and speech?" |
3283 | How am I to know It? |
3283 | How can That be realized except by him who says"He is"? |
3283 | How can a finite mortal apprehend the Infinite Whole? |
3283 | How can the Infinite be bound by any finite word? |
3283 | How can the immortal Soul ever be destroyed? |
3283 | IV He ran towards it and He( Brahman) said to him:"Who art thou?" |
3283 | IV He said to his father: Dear father, to whom wilt thou give me? |
3283 | IV When this Atman, which is seated in the body, goes out( from the body), what remains then? |
3283 | IX Then the Brahman said:"What power is in thee?" |
3283 | If It dwells in all living beings, why do we not see It? |
3283 | If we are not fully conscious of that which sustains our life, how can we live wisely and perform our duties? |
3283 | Part First I By whom commanded and directed does the mind go towards its objects? |
3283 | Shall we continue to live as long as thou rulest? |
3283 | Shall we possess wealth when we see thee( Death)? |
3283 | This Upanishad is called Kena, because it begins with the inquiry:"By whom"( Kena) willed or directed does the mind go towards its object? |
3283 | V Brahman asked:"What power resides in thee?" |
3283 | VII He who perceives all beings as the Self for him how can there be delusion or grief, when he sees this oneness( everywhere)? |
3283 | VIII He ran towards it and He( Brahman) said to him:"Who art thou?" |
3283 | What dies? |
3283 | What does it mean"to kill the Self?" |
3283 | What enables man to speak, to hear and see? |
3283 | What is meant by realization? |
3283 | What name can man give to God? |
3283 | What power directs the eye and the ear? |
3283 | What will be accomplished for my father by my going this day to Yama? |
3283 | When a man sees God in all beings and all beings in God, and also God dwelling in his own Soul, how can he hate any living thing? |
3283 | Who else save me is fit to know that God, who is( both) joyful and joyless? |
3283 | Who is better able to know God than I myself, since He resides in my heart and is the very essence of my being? |
3283 | Who sends forth the vital energy, without which nothing can exist? |
3283 | XXV Who then can know where is this mighty Self? |
21774 | And what, when you have come to it, do you suppose to be your own function in this vast twofold scheme? |
21774 | Are there not here, as the French proverb has it, plenty of cats for you to comb? |
21774 | CHAPTER I WHAT IS MYSTICISM? |
21774 | CHAPTER III THE PREPARATION OF THE MYSTIC Here the practical man will naturally say: And pray how am I going to do this? |
21774 | Dare you call them the least significant, moments of your life? |
21774 | Did you not then, like the African saint,"thrill with love and dread,"though you were not provided with a label for that which you adored? |
21774 | Do you remember that horrid moment at the concert, when you became wholly unaware of your comfortable seven- and- sixpenny seat? |
21774 | Do your hours of contemplation and of action harmonise? |
21774 | Has it never happened to you to lose yourself for a moment in a swift and satisfying experience for which you found no name? |
21774 | How is it going to fit in with ordinary existence? |
21774 | How often in each day do you deliberately revert to an attitude of disinterested adoration? |
21774 | How shall I detach myself from the artificial world to which I am accustomed? |
21774 | How, above all, is it all going to help_ me_?" |
21774 | How, then, can a wholesale and uncritical acceptance of my sensations help me to unite with Reality? |
21774 | Is it for nothing, do you think, that you are thus a meeting- place of two orders? |
21774 | Is that a theophany too? |
21774 | Is there not here, then, abundance of practical work for you to do; work which is the direct outcome of your mystical experience? |
21774 | The ultimate question,"What is Reality?" |
21774 | Then the guardian at the gate, scrutinising and sorting the incoming impressions, will no longer ask,"What use is this to_ me_?" |
21774 | What about_ your_ life? |
21774 | What changes, what readjustments will this self- revelation involve for you? |
21774 | What form, then, shall this action take? |
21774 | What is it that smears the windows of the senses? |
21774 | What is it, then, which distinguishes the outlook of great poets and artists from the arrogant subjectivism of common sense? |
21774 | What is that great wind which blows without, in continuous and ineffable harmonies? |
21774 | What next? |
21774 | What then, in the last resort, is the source of this opposition; the true reason of your uneasiness, your unrest? |
21774 | When the world took on a strangeness, and you rushed out to meet it, in a mood at once exultant and ashamed? |
21774 | Where is the brake that shall stop the wheel of my image- making mind? |
21774 | Who has not watched the intent meditations of a comfortable cat brooding upon the Absolute Mouse? |
21774 | Will you suggest that my terrier, smelling his way through an uncoordinated universe, is a better mystic than I?" |
43601 | Do you call this the body and blood of Christ? |
43601 | How can the blind lead the blind? |
43601 | How didst thou dare to come in, not having on the wedding garment? |
43601 | Master Teulo,said they,"had you a large sum to pay to the King for your son''s elevation?" |
43601 | Then what did you pay? |
43601 | What shall I say? 43601 What shall we do?" |
43601 | _ The Preachers_: Do you believe that Christ received His flesh off the flesh of Mary, by the operation of the Holy Ghost? 43601 After a pause she said,And you-- all-- are you ready to give your lives?" |
43601 | Also, we asked in a friendly manner how he was getting on in the prison, and whether he was cold or sick? |
43601 | And what became of Aymon? |
43601 | As they were led past Francis of Waldeck, one of them, Heinrich Graess, exclaimed in Latin,"Has not the prince power to release the captive?" |
43601 | At Dulmen the people crowded round him asking,"Is this the king who took to himself so many wives?" |
43601 | Besides, did not the President Hoym acknowledge his fears that some attempt would be made upon the life of Louis the XVIII.? |
43601 | But that he had been to Paris; that he had met the Cardinal Archbishop, he admitted; but on what ground? |
43601 | But why did ye suffer without me?" |
43601 | But_ why_ should they be supposed to require Christian blood? |
43601 | Conrad Moser, who had offered to open to the magistrate, was rebuked by the saint, who cried out to him:"What, will you give admission to the devil?" |
43601 | De simoniâ quid dicam? |
43601 | Did he despise the authority of the great doctor? |
43601 | Do you think I do not know your antecedents? |
43601 | Grossulani said,"But I ask what act of simony do you lay to my charge?" |
43601 | Have we ever received any news about the expedition from the French papers? |
43601 | Have we not had signal instances of that interposition in this country? |
43601 | He exclaimed,"Is not this enough?" |
43601 | He went before the Governor, and said to him,''Is this justice you do? |
43601 | How are we to explain the conduct of Kaltofen? |
43601 | How can you justify such a proceeding?" |
43601 | How dare you maltreat this one who has given edifying instruction to his fellow citizens? |
43601 | How the open, honest marriage to be perverted into clandestine union? |
43601 | How was this inveterate custom to be broken through? |
43601 | Liprand answered,"Do you answer me, What is the lightest form of simony?" |
43601 | Must nothing be done without your authorisation?" |
43601 | My sheep-- whom I have pledged myself to save?" |
43601 | O Christ, Thou art expelled this city, and how dost Thou leave us desolate? |
43601 | O holy Peter, didst thou once overcome Simon? |
43601 | Say now, for what end was the sun created?" |
43601 | Shall our unbelief avail more than the word, command and ordinance of God?" |
43601 | Shall we be crushed? |
43601 | The Milanese contemporary historian, Arnulf, exclaims,"Who has bewitched you, ye foolish Milanese? |
43601 | The other stranger tried to check him, and said,"What are you saying? |
43601 | Then the tipsy man shouted out,"That is all right, but will Boyer consent to it?" |
43601 | Thou art not tolerated here, and how can we live without Thee? |
43601 | To whom have I given anything? |
43601 | Was he greater than St. Ambrose? |
43601 | Were they resisting God or the devil? |
43601 | What could have induced Kaltofen to deliberately charge a comrade in arms with participation in the crime, if he were guiltless? |
43601 | What volumes were they? |
43601 | When would the expected delivery come out of the west? |
43601 | Who could doubt that his last words were true? |
43601 | Why does he issue this prohibition at the present moment, or why does he issue it at all? |
43601 | Why is it extraordinary that a beneficent Providence should interpose to save the life of a just prince? |
43601 | Wilt thou try to rob me of my sheep that was lost? |
43601 | You talk of virtue, you gibbet- bird? |
43601 | You who are guilty of so many crimes and impieties? |
43601 | [ 30][ 30]"Quis clericorum propriis et paternis rebus solummodo non studebat? |
43601 | _ The King_:"What was permitted to the patriarchs in the Old Testament, why should it be denied to us? |
43601 | _ The Preachers_:"How have you regarded marriage, and what is your belief thereupon?" |
43601 | _ The Preachers_:"How that? |
43601 | _ The Preachers_:"Now if we or you were blind, would the sun fail to execute its office for which it was created?" |
43601 | _ The Preachers_:"Why have you so wildly treated this same estate, against God''s word and common order, and taken one wife after another? |
43601 | and now dost thou permit him to have the mastery? |
43601 | cried Margaret turning to her favourite disciple,"will you not do this? |
43601 | qui non esset uxoratus vel concubinarius? |
43601 | why,"she wrote in one of her epistles,"did my Heavenly Father choose_ that_ from all eternity in His providence for me? |
43601 | will you withdraw your hand from the work of God, now the hour approaches? |
43601 | you dare to charge the murder on Turks or Christians?'' |
38590 | Am I, then, in danger from them? |
38590 | Am I, too, a Sensitive? |
38590 | And how,I asked,"may we discern the Astrals from the higher spirits?" |
38590 | And if not Five? |
38590 | And why so,she asked,"since, if you have them, they are for the learning of others likewise? |
38590 | But even this may be hard to find, and if you should not meet with Three, what then will you do? |
38590 | But if you find not Seven? |
38590 | Concerning memory; why should there any more be a difficulty in respect of it? 38590 Do they, then,"I asked,"come from within the man?" |
38590 | Do you, then,I asked,"desire the whole world to abandon the use of fire in preparing food and drink?" |
38590 | How can you have the answer before I have written it? |
38590 | Humanity has always and everywhere asked itself these three supreme questions: Whence come we? 38590 Why will you have Adam to be spirit, and Eve matter, since the mystic books deal only with spiritual entities? |
38590 | ''If thou understood not earthly things, how shall I make thee understand heavenly things?'' |
38590 | ''Why callest thou me? |
38590 | --Instantaneous transfer of inspiration--"Woman, what have I to do with thee?" |
38590 | And I said,''Lord, if the darkness in one of these stars be caused by the darkness in its fellow, which of them was first darkened?'' |
38590 | And how shall it remain except it be purely spiritual; since, when matter ceases, it would then be no longer comprehensible?" |
38590 | But he who sat next the last speaker answered,"Truth also is partial; for where is he among us who shall be able to see as God sees?" |
38590 | Can such an one, think you, be vain- glorious or self- exalted, and lifted up? |
38590 | For how shall it respond to that which is above all, if it respond not to that which is nearest?'' |
38590 | Had not even Jesus Himself been"crucified through weakness"? |
38590 | How shall we understand this word''perfection''?" |
38590 | I say not, let it suffice; it is better to know all things, for if you know not all, how can you judge all? |
38590 | Is it not said that the immaculate woman brings forth without a pang? |
38590 | Is there anything strong? |
38590 | Is there anything sublime? |
38590 | Is there anything wise? |
38590 | It is like an emerald? |
38590 | It was by will that Thou createdst, by will alone, not by love, was it not?--was it not? |
38590 | It was true that they had both prophets and prophetesses, but did they work like us in supplement and complement of each other? |
38590 | Might it not be, then, that it was my own spirit who knew them and gave them to her, finding her more sensitive to impression than myself? |
38590 | O my God, my God, why didst Thou create? |
38590 | O wretched man; who shall deliver you from this body of Death? |
38590 | Shall I let him?" |
38590 | Then he saw the angel, and said to him,"Brother, what doest thou here? |
38590 | Then, the man being come up to us, Jesus took him by the hand and said,"What readest thou?" |
38590 | They present a body of doctrine at once complete, homogeneous, logical and inexpugnable, in which the three supreme questions, Whence come we? |
38590 | To her enquiry,"Can I never overcome this evil prognostic?" |
38590 | To which she replied, smiling, that she had known it for some time, but which of her names did I mean? |
38590 | Were the prophets, then, shedders of blood? |
38590 | What are we? |
38590 | What are we? |
38590 | What can be the meaning of the general move among these self- appointed censors of morals? |
38590 | What is it? |
38590 | What, then, I asked myself, was the foremost moral need for the instruments of such a work? |
38590 | What, then, is idolatry, and what are false gods? |
38590 | Where is he among us who could attain to such a state? |
38590 | Wherefore, indeed, said our Lord to our Lady:--"Woman, what is between me and thee? |
38590 | Wherefore, then, saith the Lord that the budding of the Fig- Tree shall foretell the end? |
38590 | Whither go we? |
38590 | Whither go we? |
38590 | Who is he who can part with his goods without regret? |
38590 | Who is he who is never consumed by the desires of the flesh? |
38590 | Who or what, then, is this moon? |
38590 | Who shall attain to this perfection? |
38590 | Why comest Thou not to lead the perfect life, and to save the world as woman? |
38590 | Why is this? |
38590 | Will Cain and Caiaphas still have the dominion, and ecclesiasticism be as ready to crucify the Christ on His second coming as it was on His first? |
38590 | Will you not rather communicate these saving truths to thirsty souls?" |
38590 | Will you therefore be regenerate in the without, as well as in the within? |
38590 | Wo n''t you wait for me?" |
38590 | a sapphire? |
38590 | and what is its nature? |
38590 | how am I to send the answer? |
38590 | why didst Thou create this stupendous existence? |
14596 | Christ is lost, like the piece of money in the parable; but where? 14596 How can a man be just with God?" |
14596 | How can any external revelation help me,he asks,"unless it be verified by inner experience? |
14596 | Is he sick? 14596 Quid cælo dabimus? |
14596 | What if earth Be but the shadow of heaven, and things therein Each to other like, more than on earth is thought? |
14596 | What is heaven to a reasonable soul? 14596 What is the good of the dead bones of saints?" |
14596 | What more beautiful image of the Divine could there be,he asks,"than this world, except the world yonder?" |
14596 | Who among us shall dwell with the devouring fire? 14596 Whom should I find,"he asks,"to reconcile me to Thee? |
14596 | Why turn ye back to the weak and beggarly rudiments, whereunto ye desire to be in bondage again? 14596 _ Where_ is heaven?" |
14596 | ),"nonne mirandum est lavacro dilui mortem? |
14596 | 19), where"Simon Magus"is asked,"Can anyone be made wise to teach through a vision?"] |
14596 | A soul confined within the private and narrow cell of its own particular being? |
14596 | Amiel expresses exactly the same regret as Wordsworth:"Shall I ever enjoy again those marvellous reveries of past days?..." |
14596 | And Smith:"Who can tell the delights of those mysterious converses with the Deity, when reason is turned into sense, and faith becomes vision? |
14596 | And after describing a vision of the crucifixion, she says,"How might any pain be more than to see Him that is all my life and all my bliss suffer?" |
14596 | And again he says,[208]"What is this which flashes in upon me, and thrills my heart without wounding it? |
14596 | And what are the truths which contemplation revealed to him? |
14596 | And who is''He''? |
14596 | Besides, what sane man would wish to be deceived in such a matter?] |
14596 | But does not this conviction itself bring with it unspeakable comfort? |
14596 | But if evil is derived from God, how can God be good? |
14596 | But in what sense is the ideal world"subordinate"? |
14596 | But what is this knowledge? |
14596 | But what remains? |
14596 | Diogenes is reported to have asked,"What say you? |
14596 | Et alors n''y a- t- il pas au fond des symboles autant_ d''être_ que sous les phénomènes? |
14596 | Have I not myself distinguished two kinds of magic? |
14596 | Having thus hunted evil out of every corner of the universe, he asks-- Is evil, then, simply privation of good? |
14596 | He begins by asking,"What is the_ Wesen_ of Mysticism?" |
14596 | How could we be aware of that infinite distance, if there were not something within us which can span the infinite? |
14596 | How could we feel that God and man are incommensurable, if we had not the witness of a higher self immeasurably above our lower selves? |
14596 | How then should it be that thou shouldest not have thy beseeching?'' |
14596 | How was this"salvation"attained or conferred? |
14596 | IN THE WEST"Know ye not that ye are a temple of God, and that the Spirit of God dwelleth in you?" |
14596 | If it be further asked, Which is our personality, the shifting_ moi_( as Fénelon calls it), or the ideal self, the end or the developing states? |
14596 | Is not this the Platonic doctrine of_ anamnesis_, Christianised in a most beautiful manner? |
14596 | Is this an integral part of the mystic''s"upward path"? |
14596 | It is, in the first instance, the resolution"to stand or fall by the noblest hypothesis"; that is( may we not say? |
14596 | Many a solitary ascetic has prayed in the words of the 73rd Psalm:"Whom have I in heaven but Thee? |
14596 | Of teaching founded upon the historical narrative, he says,"What better method could be devised to assist the masses?" |
14596 | PRACTICAL AND DEVOTIONAL MYSTICISM--_continued_"Whom have I in heaven but Thee? |
14596 | Quite in the spirit of St. John he asks,"How can that course be safe, which from the first produces carelessness to human love?" |
14596 | See the whole sermon, entitled,_ What is Religion?_ and many other parts of the book.] |
14596 | Should I approach the angels? |
14596 | The question is, which of the two sets of words best expresses the relation of the ransomed soul to its Redeemer? |
14596 | The question was naturally raised,"If man by putting on Christ''s life can get nothing more than he has already, what good will it do him?" |
14596 | We may invert it, What do you return within to see? |
14596 | What can it matter whether I say my prayers in church or at home, on my knees or in bed, in words or in thought only? |
14596 | What can it matter whether the Eucharistic bread and wine are consecrated or not? |
14596 | What then is our security against delusions? |
14596 | What then? |
14596 | Who among us shall dwell with everlasting burnings? |
14596 | Why then do men take offence at the dispensation of the mystery taught by the Incarnation of God, who is not, even now, outside of mankind?... |
14596 | Will Patæcion the thief be happier in the next world than Epaminondas, because he has been initiated?" |
14596 | With what prayers, with what rites? |
14596 | [ 102]""Why do ye subject yourselves to ordinances, handle not, nor taste, nor touch, after the precepts and doctrines of men? |
14596 | [ 18] The purgative life necessarily includes self- discipline: does it necessarily include what is commonly known as asceticism? |
14596 | [ Footnote 44: J. Smith,_ Select Discourses_, v. So Bernard says(_ De Consid._ v. I),"quid opus est scalis tenenti iam solium?"] |
14596 | even very dark, and no brightness in it?" |
14596 | or who shall stand in His holy place? |
14596 | quantum est quo veneat omne? |
14596 | what art Thou about to do unto me? |
14596 | whether I actually eat and drink or not?" |
29449 | How then can these things be, if He is omnipotent? |
29449 | Why am I here? |
29449 | ), be brought to it, sufficient to find it? |
29449 | *** How can a Contact with God be in any way described? |
29449 | *** Is the temporary loss of grace our fault, or is it a deliberate withdrawal and testing upon His part? |
29449 | *** We often think, Where am I at fault? |
29449 | *** What is it that seems more than any other thing whatever to throw us at last into the arms of God? |
29449 | *** What is pain? |
29449 | *** Why mortify the body with harsh austerities? |
29449 | Amongst husbands and wives? |
29449 | Amongst mothers and children? |
29449 | And having been taken into them, and they being a thousand times more poignant than any earthly experience, how could we forget them? |
29449 | And how can the heat or fire of God be described? |
29449 | And how shall we receive the Mind of Christ? |
29449 | And what is His will and what is His work? |
29449 | And where is that secret trysting- place of love? |
29449 | And where my wages? |
29449 | Are babes inspired with the desire for milk, and is that milk withheld from the nature of all mothers? |
29449 | Did Jesus call us saints? |
29449 | Do sinful men never suffer? |
29449 | Do the sinful escape disease? |
29449 | Do they not all proceed from self and fellow- men, alive or dead? |
29449 | For I said,"Shall dogs outdo us in love and devotion?" |
29449 | For how can any condition be rightly named poverty which brings us into the riches of God? |
29449 | For how otherwise could we be made to know of the reality of spiritual things if we were never_ taken into_ them? |
29449 | For instance, how could my sweet Jesus, whom I was always so near to, be the mighty Christ and God? |
29449 | For where otherwise is his superiority? |
29449 | Hast Thou no pity for my pain?--is this Thy love? |
29449 | Hast thou created even thine own palate and digestion? |
29449 | Hast thou invented any of those fond delights that so enslave thee now? |
29449 | Hast thou thyself devised the means wherewith to satisfy the longing of thy_ creature_ for the sweets of life? |
29449 | How can He cause such pain, how can I bear such dreadful deprivations, and what is love but a sharp sword? |
29449 | How can this sense of love be reached? |
29449 | How convince them, how induce them to take the first steps? |
29449 | How could I possibly resist Him? |
29449 | How did the soul ever become so separated from God? |
29449 | How long wilt Thou leave me here-- set down upon the earth in this martyrdom of languishing for love of Thee? |
29449 | I am amazed, for where is the glory of any man? |
29449 | Is baptism of itself sufficient to get us into this Kingdom? |
29449 | Is the leading of an orderly social life sufficient to find it? |
29449 | Is this some deliberate trial of us by the Master? |
29449 | Is this the remnant of the unruly creature rising up and grappling with the soul again? |
29449 | It is written,"They shall love silver, and not be satisfied with it"--for why? |
29449 | Lord, I am sick and ill-- how canst Thou leave me so? |
29449 | My bread is spread with bitterness; where is the honey that I love so well? |
29449 | Of things known, to what can we compare it? |
29449 | Or is it Thy will that the soul should adore? |
29449 | Shall we find it in much outward study? |
29449 | Then is it Thy will that the creature should love Thee? |
29449 | Then where do sorrow and waiting fly? |
29449 | Then why blame God? |
29449 | This is the grace of God, and what does it cost Him to pour out this mighty power through us? |
29449 | What are our enemies? |
29449 | What did I ever do that He should show me such kindness? |
29449 | What is the crucifix but that most awful of all things-- the Grief of God made Visible? |
29449 | What is this love for God, and how define it? |
29449 | What is this world? |
29449 | What lover could endure to do such a thing? |
29449 | When I thought of it all I was filled with amazement, and still am, for how can we explain such changes in manner of living and seeing? |
29449 | Where among my friends could I find perfect love? |
29449 | Where is my recompense? |
29449 | Who can by any means account for the variety of passions excited within him by the mere difference of the spacing, time, or rhythm of music? |
29449 | Why does He not permit me to do so?" |
29449 | Why have a contempt for the body? |
29449 | Why stay behind? |
29449 | Why, then, am I a sinner? |
29449 | Yet look where we will in Nature, do we find a warrant for such a thought? |
29449 | and did_ I_ ever have a hand in such a thing? |
29449 | and live for ever without biting the dust in death or disappointment? |
29449 | and what is pain? |
29449 | or some natural spiritual sickness? |
29449 | we cry,"to suffer all these pains, and my consent not asked? |
29449 | whence come thy wretchednesses? |
29449 | why this distrust? |
29451 | For everyone shall be salted with fire,says Scripture; and can anything whatever be well forged or made without it be first melted and cleaned? |
29451 | *** What is our part and what is our righteousness in all this Process of the Saviour? |
29451 | *** What is paradise, what is heaven? |
29451 | 13._ By what means shall the ordinary man and woman, living the usual everyday life, whether of work or of leisure, find God? |
29451 | A negligent, thieving, lying servant that we have to deal with calls forth forgiveness, and humility also, for are we a perfect servant to our Lord? |
29451 | Again and again we may cry out,"But how love the invisible?" |
29451 | And does He dare set Himself no difficult thing that He may overcome it? |
29451 | And in all this pain of transition, what is the Divine Anaesthetic that He gives us? |
29451 | And we? |
29451 | And when the Garden closes down for us, what then? |
29451 | Are any of these persons truly happy, truly satisfied in all their being? |
29451 | Are these the ninety- and- nine just persons needing no repentance? |
29451 | Are we then to suppose that God asks the impossible of His own creatures, that He mocks us? |
29451 | But evil-- whence and why, since God is Love, Omnipotence, and Holiness? |
29451 | But have they? |
29451 | But holy love-- who can commence to describe it? |
29451 | But how commence this formidable, this seemingly impossible task of finding God in a world in which He is totally invisible? |
29451 | But how uncover a further consciousness? |
29451 | But reason demands,"How is it possible that the soul should leave the body and the body not die? |
29451 | Can any man devise a new sin? |
29451 | Can any man free himself in such a manner from his own nature? |
29451 | Does a man acquire great worldly wealth, or fame, in return for two moments of endeavour? |
29451 | Give your heart to God,_ set it upon Him._ What is keeping you back? |
29451 | Has the wind eyes or feet? |
29451 | Having once re- found God, the soul frequently cries to Him in an anguish of pained wonder,"How could I ever have left Thee? |
29451 | Having submitted to all that Christ esteems necessary for our regeneration, what does He set us to? |
29451 | How and why can this be? |
29451 | How are we to understand this but by assuming that if we try our strength against Evil, Evil is likely to overcome us? |
29451 | How could I ever have been faithless to Thine Unutterable Perfections?" |
29451 | How do we come by this joy of the personal loving of God, this Romance of the Soul brought to sensible fruition whilst still in the flesh? |
29451 | How is God- consciousness to be achieved-- shall we do it by study, by reading? |
29451 | How many of us stop in the rush of our daily amusements, interests, and work to sympathise with Christ? |
29451 | How shall I commence to love a Being whom I have never seen? |
29451 | How shall ordinary mortals whilst still in the flesh re- enter Eden even for an hour? |
29451 | How then shall the reason stand naked before God without madness or frenzy? |
29451 | If the natural man were asked,"What is life? |
29451 | In what way have we perhaps been approaching it? |
29451 | Incessant work is the lot of the awakened and returning soul, and justly so, for because of what folly and ingratitude did she ever leave God? |
29451 | Is Evil then an enemy? |
29451 | Is it a gift because of some merit of goodness on our part beyond the goodness of other persons who are without it, though striving? |
29451 | Is it a gift? |
29451 | Is it a sagacity or cleverness, a height of learning, a result of close study? |
29451 | Is it because of some work for God that we do in this world, charitable or social? |
29451 | Is it this distraction which prevents perception-- for in all communion with God the mind is closed down, the heart and soul only being in operation? |
29451 | Is it, then, nothing but an arbitrary favouritism on His part? |
29451 | Is the condition of blessed nearness to God permanent? |
29451 | Is this loss or gain? |
29451 | It is the Responsive God that we long for, and how shall we reach Him? |
29451 | Ten years, twenty, thirty-- what are such in comparison with the blisses that shall afterwards be ours for all eternity? |
29451 | Then what is our own position? |
29451 | There is one test more sure than any other, which is to ask oneself,"Would Jesus have done just this?" |
29451 | Was it because of some imperfection left in her of design by God in order that He might enjoy His power to bring her back to Him? |
29451 | Was it from this I started on my wanderings from God? |
29451 | Was this selection of His favouritism? |
29451 | We all consider ourselves Christians as a matter of course; but why this certainty, what reason can we give? |
29451 | We see it as disease, misery, imprisonment, and death; and who finds it difficult to turn away from such? |
29451 | What are these blisses of God? |
29451 | What are these joys of God? |
29451 | What does it mean to"set the heart"upon something? |
29451 | What is Nature but the demonstration in visible objects of an invisible Will? |
29451 | What is it in our religion that we need for a full happiness? |
29451 | What is our reward whilst still in this world for our patient obediences and renunciations? |
29451 | What is the true aim of spiritual endeavour-- an attempt at personal and individual salvation? |
29451 | What is then necessary? |
29451 | What madness in us is it that can count as an added cross or burden any means by which we reach such perfection of bliss for ever? |
29451 | What then is needed, since death will not help us? |
29451 | What were our Lord''s words? |
29451 | What will these perhaps too much dreaded tests be that He will put us through? |
29451 | Who can describe the marvels, the variations, the mystery of Grace? |
29451 | Why is this?" |
29451 | Why, then, is not every man given this knowledge? |
29451 | Will chiffon help us? |
29451 | Will the smiles of a long- since faithless lover be our strength? |
29451 | is it the Ceremonial causing the mind to be too much alert to guide the body now to rise, now to kneel, now to move in some direction? |
29451 | what is it to live?" |
33742 | Also the Devil tempted the poor Soul, saying to it in the earthly thoughts:"Why dost thou pray? |
33742 | And couldst thou desire anything less? |
33742 | And how can this be taken? |
33742 | And how doth a Man this_ so_, as that he doth it to Christ himself? |
33742 | And how shall I come at the hidden Centre, where God dwelleth, and not Man? |
33742 | And how shall it be remedied? |
33742 | And if one of them might, can you ever make me believe that ever both should be here together? |
33742 | And what method must I take, whereby to arrive at this sovereignty? |
33742 | And what, O my Master, would become of me, if I should ever attain with my mind to that where no creature is? |
33742 | And whither, I pray, should it go? |
33742 | But how cometh this entering of the Will into Heaven to pass? |
33742 | But how finds he_ Nothing_? |
33742 | But how shall I find the nearest way to it? |
33742 | But in that thou sayest, Why do not the Souls which are without God feel Hell in this World? |
33742 | But what would then become of the Body, seeing that it must of necessity live in_ Creature_? |
33742 | But will not this destroy Nature? |
33742 | But, alas, poor man that I am, how is this possible as to me? |
33742 | Consider but what thoughts thou hast in his presence; are they not altogether evil? |
33742 | DISCIPLE And how can this be without dying, or the whole destruction of my Will? |
33742 | DISCIPLE But how can these two subsist together, that a person should both_ love_ and_ hate_ himself? |
33742 | DISCIPLE But how shall I be able to_ break_ this creaturely will which is in me, and is at enmity with the Divine Will? |
33742 | DISCIPLE But how shall I comprehend it? |
33742 | DISCIPLE But if the Love should proffer itself to a Soul, could not that Soul find it, nor lay hold of it, without going for it into Nothing? |
33742 | DISCIPLE But wherewith shall I hear and see God, forasmuch as he is above Nature and Creature? |
33742 | DISCIPLE Dear Master, pray tell me how I may understand this? |
33742 | DISCIPLE How can I hear him speak, when I stand still from thinking and willing? |
33742 | DISCIPLE How can it ever be that I should love that which hates me? |
33742 | DISCIPLE How is it that he can get his good friends into his possession? |
33742 | DISCIPLE How is it that so few Souls do find it, when yet all would be glad enough to have it? |
33742 | DISCIPLE If it dwell only in Nothing, what is now the office of it in Nothing? |
33742 | DISCIPLE Is that where no Creature dwelleth near at hand, or is it afar off? |
33742 | DISCIPLE O where is this naked Ground of the Soul void of all Self? |
33742 | DISCIPLE O, loving Master, how shall I understand this? |
33742 | DISCIPLE Pray tell me, dear Master, where dwelleth it_ in Man_? |
33742 | DISCIPLE Pray what is the virtue, the power, the height, and the greatness of Love? |
33742 | DISCIPLE Pray, how is that? |
33742 | DISCIPLE What is it that I must thus leave? |
33742 | DISCIPLE What now hinders or keeps me back, so that I can not come to_ that_, wherewith God is to be seen and heard? |
33742 | DISCIPLE Where is that in a Man, when Man dwelleth not in himself? |
33742 | DISCIPLE Where is the Ground in any Soul, to which there will nothing stick? |
33742 | DISCIPLE Why not, if the Love should be willing and ready to offer itself, and to stay with them? |
33742 | Do I rightly understand? |
33742 | Does not every man, who has lived his full life, know the truth and reality of all this? |
33742 | Dost thou think that God knoweth thee or regardeth thee? |
33742 | Doth not the melody of them all proceed from his Power, and do they not sport before him? |
33742 | Doth the Spirit of God reprove them for not bringing their voices into one harmony? |
33742 | Doth thy Will go forth from the creatures? |
33742 | For if any liveth in God, and willeth with God, what needeth he dispute about God, who, or what God is? |
33742 | For where must all the intellectual inhabitants of it abide? |
33742 | Hath not Christ paid the ransom and satisfied for all men? |
33742 | How can we judge what we have not understood? |
33742 | How is that possible? |
33742 | How not, said the inquisitive Junius, must not the Soul leave the body at death and go either to Heaven or Hell? |
33742 | Is it not surely worth thy while, and all that thou canst ever do? |
33742 | MASTER Son, why art thou so dispirited? |
33742 | Must I not cry out,_ I am undone_? |
33742 | Now what did he under this most terrible assault both from without and within? |
33742 | O how may I arrive at the Unity of Will, and how come into the Unity of Vision? |
33742 | O what shall I do, that I may reach this which I so much long for? |
33742 | Or what needeth any understanding Spirit to be kept here or there, in order to its happiness or misery? |
33742 | Or where is that which abideth and dwelleth not in something? |
33742 | Or, must not the outward Life hence perish, with the earthly body which I carry? |
33742 | SCHOLAR How shall all people and nations be brought to judgment? |
33742 | SCHOLAR How will the sentence be pronounced? |
33742 | SCHOLAR Shall all then have eternal joy and glorification alike? |
33742 | SCHOLAR Shall we not rise again with our visible bodies, and live in them for ever? |
33742 | SCHOLAR What shall be after this World, when all things perish and come to an end? |
33742 | SCHOLAR What then is the Body of Man? |
33742 | SCHOLAR Wherefore then doth God suffer such strife and contention to be in this time? |
33742 | SCHOLAR With what matter and form shall the human Body rise? |
33742 | THE DEVIL SAID How wilt thou see and speculate into them, when thou canst not know their essence and property? |
33742 | THE DISTRESSED SOUL SAID What then shall I do to bud forth again, and recover the first Life, wherein I was at rest before I became an Image? |
33742 | THE SOUL SAID How may I come to know their essence and property? |
33742 | Tell me plainly, loving Sir, where it is, and how it is to be found of me, and entered into? |
33742 | The_ Scholar_ thanked his Master for this liberty and said: How far then are Heaven and Hell asunder? |
33742 | Thou hast no faith or belief in God at all; how then should he hear thee? |
33742 | Understandest thou this? |
33742 | What Place can bound a Thought? |
33742 | What am I to do in this case? |
33742 | What can I say more? |
33742 | What dost thou suppose will become of thee, if thou turn to be so stupid and melancholy? |
33742 | What dost thou? |
33742 | What is then required of me in order to admit this Breaker of the partition, and to promote the attainment of the ends of such admission? |
33742 | What is there required of thee but to stand still and see the salvation of thy God? |
33742 | What must I do to get it? |
33742 | What then dwelleth in such a Creature as this? |
33742 | What, can Heaven and Hell be here present, where we are now sitting? |
33742 | What, therefore, must I do with this body, that I may be able to keep up so desirable a conversation, and not to be under subjection to it any longer? |
33742 | Where is the hardship in this? |
33742 | Wherefore, I say, are Love and Trouble thus joined? |
33742 | Who judgeth or condemneth the birds in the woods that praise the Lord of all Beings with various voices, every one in its own essence? |
33742 | Who knows what stands behind this man? |
33742 | Why dost thou torment thyself in thy own Power and Will, seeing thy torment increaseth thereby more and more? |
33742 | Why then should they contend about him in_ Whom they live and have their being_, and of whose substance they themselves are? |
33742 | Will not the Light of Nature in me be extinguished by this greater Light? |
33742 | Wilt thou be mad? |
33742 | Wilt thou destroy thyself in thy anguish and sorrow? |
33742 | Would not Love alone be better? |
13143 | But ye are the salt of the earth; but if the salt have lost its savor wherewith shall it be salted? 13143 But,"you may ask,"what of the Messianic Prophecy mentioned by Matthew( 1:23)? |
13143 | Then of John the Baptist-- was he a reincarnation of Elijah, the prophet, who was to come again? 13143 This is my Beloved Son, in whom I am well pleased"--what meant these words? |
13143 | What seek ye of me? |
13143 | ''Who did sin, this man or his parents, that he was born blind?'' |
13143 | (_ John 9:1- 3._) Surely there can be no mistake about the meaning of this question,"Who did sin, this man or his parents?" |
13143 | ***** In view of this explanation, does not the commonly accepted version seem childish and crude? |
13143 | --for how could a man sin before his birth, unless he had lived in a previous incarnation? |
13143 | Again:"Might I not write to you things more full of mystery? |
13143 | And He knew full well all that awaited Him there, for had He not seen the First Picture? |
13143 | And he said, Hear ye now, O house of David; is it a small thing for you to weary men, but will ye weary my God also?" |
13143 | And his disciples asked him, saying,''Rabbi, who sinned, this man or his parents, that he should be born blind?'' |
13143 | And how shall we escape the declaration,''Is there respect of persons with God?'' |
13143 | And if so, what must be His course of life and action? |
13143 | And if ye salute your brethren only, what do ye more than others? |
13143 | And now with this Mystic version, can not_ you_ enjoy the legend with the children? |
13143 | And now, you ask, what were taught in these Christian Mysteries-- what is the Inner Teaching-- what the Secret Doctrine? |
13143 | And our query is-- Sinned_ before_ he was born to deserve the penalty of being born blind? |
13143 | And several asked Him in turn, in a tone of reproach,"Is it I?" |
13143 | And still we hear the querulous complaint that the Inner Teaching is reserved for the Few-- why not scatter it broadcast among the people? |
13143 | And they wondered as they worked and asked each other"What manner of man is this, whom even the winds and the waters obey?" |
13143 | And where are the souls of these dead bodies now residing and abiding pending the coming of the Last Day? |
13143 | And which of you by being anxious can add one cubit unto the measure of his life? |
13143 | And why are ye anxious concerning raiment? |
13143 | And why beholdest thou the mote that is in thy brother''s eye, but considerest not the beam that is in thine own eye? |
13143 | And, now, what are the Occult Teachings-- the Secret Doctrine-- regarding the Real Virgin Birth of Jesus? |
13143 | Are not ye of much more value than they? |
13143 | Are the souls of the dead with their bodies? |
13143 | As they approached Him He called out,"Whom seek ye?" |
13143 | Be not therefore anxious, saying, What shall we eat? |
13143 | But still what meant that expression-- why that leap and throbbing of her heart? |
13143 | But why should I repeat and enumerate all the horrors of human misery? |
13143 | Can there be any doubt of this after reading the above words from his pen? |
13143 | Can there be any doubt regarding the same in a mind willing to think for itself? |
13143 | Can you not see which is The Truth and which is the perversion? |
13143 | Could the Divine Genius once self- recognized be content to be obscured amid material pursuits? |
13143 | Did not the Magi say,"Where is He? |
13143 | Did this stranger dare to defy God''s own decree? |
13143 | Do men gather grapes of thorns, or figs of thistles? |
13143 | Do not even the Gentiles the same? |
13143 | Do not even the publicans the same? |
13143 | Do the angels have physical bodies? |
13143 | Do you remember St. Paul''s remark,''Be not deceived, God is not mocked; whatsoever a man soweth, that shall he also reap''? |
13143 | Does not one''s own heart tell him the contrary? |
13143 | Does not the Mystic teaching give a clearer light on this statement of the Creed? |
13143 | Does not the agony of the cross sink into insignificance beside such spiritual agony? |
13143 | Does the church wish to hold that the Master was also an ignorant, credulous peasant, sharing popular superstitions? |
13143 | Even one of the crucified criminals reviled Him, asking Him why He did not save Himself and them? |
13143 | For if ye love them that love you, what reward have ye? |
13143 | For is it not written that"the Kingdom of Heaven is within you"? |
13143 | Had not even the Healer declared that she only slept? |
13143 | Had she not anointed Him with precious oil, as the host would have anointed an honored guest? |
13143 | Had she not bathed and dried His feet, as the Pharisee would have done had his guest been deemed worthy of honor? |
13143 | Had she not impressed upon even His feet the kiss that etiquette required the host to impress upon the cheek of the esteemed visitor to his house? |
13143 | Had the Master lost His senses? |
13143 | Had the idea of re- incarnation been repugnant to the teachings, would not He have denounced it to His disciples? |
13143 | He felt that He had come to a most important phase of His life''s work, and the question of"What Am I?" |
13143 | He says:"It may be said that in the present day these doctrines are simply not taught in the churches; how is that? |
13143 | Here is the testimony in all of the standard reference books, and yet how many of you have known it? |
13143 | How dared He so mock the very presence of the dead, whom the physicians had left, and over whom the priests had already begun the last sacred rites? |
13143 | How few are they who find their way to the Realization of their own Divinity? |
13143 | If all the world of objective life and manifestation, even to its highest forms, were withdrawn from manifestation, then there would be left-- what? |
13143 | If not, why should souls require them on higher planes? |
13143 | If not, why the necessity of a physical body at all, in the future life? |
13143 | In the name of Truth, is the teaching, that_ man is a spiritual being_, inconsistent with the teachings of Christ and the records of the Scripture? |
13143 | Is it not a worthy one-- is it not at least a higher conception of the human mind, than the physical Virgin Birth legend? |
13143 | Is not the life more than the food, and the body than the raiment? |
13143 | Is not this the extreme refinement of torture? |
13143 | Is the beautiful babe, held close in its mother''s fond embrace, a symbol and type of impurity? |
13143 | Is the watchful care and love of the Father of the babe, an impure result of an impure cause? |
13143 | Many will say to me in that day, Lord, Lord, did we not prophesy by thy name, and by thy name cast out demons, and by thy name do many mighty works? |
13143 | Of this event the New Testament takes note in these words:"But John forbade him, saying, I have need to be baptized of thee, and comest thou to me?" |
13143 | Or how wilt thou say to thy brother, Let me cast out the mote out of thine eye, and lo, the beam is in thine own eye? |
13143 | Or this,''Is there unrighteousness with God?'' |
13143 | Or what man is there of you who if his son ask him for a loaf will give him a stone, or if he shall ask for a fish will give him a serpent? |
13143 | Or what shall we drink? |
13143 | Or wherewithal shall we be clothed? |
13143 | Saw Him again? |
13143 | Speaking of teaching founded upon historical narrative, he says,''What better method could be devised to assist the masses?'' |
13143 | The crowd asked Him why He who saved others could not save Himself? |
13143 | Then Caiaphas asked Him the all- important question,"Art thou the Christ?" |
13143 | Then asked the Master,"Where have you laid him away?" |
13143 | Then cried the people,"What saith this man to the corpse?" |
13143 | Then he asked, with his newly acquired air of authority,"Why sought ye me?" |
13143 | Then said Mary unto the angel, How shall this be, seeing I know not a man? |
13143 | Then what can it be? |
13143 | Then what is this Spirit of Life? |
13143 | Then why persist in treating it as a thing imported from India, Egypt or Persia to disturb the peaceful slumber of the Christian Church? |
13143 | They felt His body, and saw Him eat-- but what of that? |
13143 | Was He destined to throw aside the robe and staff of the ascetic, and to don the royal purple and the sceptre? |
13143 | Was He indeed the long- expected Deliverer of Israel? |
13143 | Was He the Messiah? |
13143 | Was He to forsake the role of the spiritual guide and teacher, and to become the King and Ruler over the people of Israel? |
13143 | We wonder if our readers can realize, even faintly, just what this sacrifice meant? |
13143 | Were the ancient laws of Moses to be thus defied by this presumptuous Nazarene, whose religious ideas were sadly lacking in orthodoxy? |
13143 | What did the Nazarene mean? |
13143 | What had you to fear?" |
13143 | What is meant by the words,"We have seen his star in the East"? |
13143 | What is the use of a soul, if the physical bodies of the dead are to be resurrected in order that their owners may enjoy immortality? |
13143 | What manner of people were these to whom He had decided to deliver the Message of Life? |
13143 | What new fraudulent marvels would He not work next in order to delude the credulous people and to bring them once more around his rebellious standard? |
13143 | What was to be done? |
13143 | When and how did he spend those seventeen years? |
13143 | When this truth is known, how puerile and petty seems the myth of the"traveling star"of the commonly accepted exoteric version? |
13143 | Which brings the greater approval from The Christ within your heart? |
13143 | Which is the true spiritual teaching? |
13143 | Which of the two conceptions seems most in accord with the intuitive promptings of the Something Within? |
13143 | Who touched my garment?" |
13143 | Why does He perpetually use the technical terms connected with the well known mystery- teaching of antiquity? |
13143 | Why should this be?" |
13143 | Why the frequent and repeated mention of Jesus as"the Son of God?" |
13143 | Why was it not reasonable that He was to lead the Chosen People to their own? |
13143 | Will the owners of aged, worn out bodies be compelled to re- assume them at the Last Day? |
13143 | Will you accept it? |
13143 | Would it have been any wonder had even such a man as Jesus succumbed? |
13143 | Would not the Master, having found his strength and power, have insisted upon developing the same? |
13143 | you ask? |
44245 | ''Have you many lions here?'' 44245 ''How long has he been here?'' |
44245 | ''How long have they been here?'' 44245 ''What am I to do?'' |
44245 | ''What is the altar for in the passage?'' 44245 ''Whither?'' |
44245 | ''Why are they called lions?'' 44245 ''Why are they here?'' |
44245 | And may I further ask your-- I mean you-- where you are at home? |
44245 | And the worthy pastor assists in supporting these poor orphans? |
44245 | And you incline strongly to the latter? |
44245 | But suppose she is looking in another direction? |
44245 | But suppose she were to say No? |
44245 | But-- suppose he may have the necessary qualification? |
44245 | Cats? |
44245 | Cats? |
44245 | Certainly, do you want him? |
44245 | Excuse me, how am I to do the raptures? |
44245 | Have you seen Dada? 44245 How are we to obtain one at once conversant with the condition of the diocese, and not a partizan?" |
44245 | How can he without a von before his name? |
44245 | How shall I dare to face the man who dealt so generously by me? |
44245 | I do-- how could you discover that? 44245 Is it to show the Duke of Kingston he can not live without her? |
44245 | Is the Reverend Pastor at home? |
44245 | Is the fair, or, at least, the fat Miss Chudleigh with you still? 44245 Is this the house of the priest, Peter Nielsen?" |
44245 | Modelled it!--modelled the moon!--in what? |
44245 | Must I squeeze it? 44245 My dear colleague, what is the matter with you? |
44245 | Of what else could I speak? |
44245 | Shall I say nothing about the wax moon? |
44245 | Suppose he be a nobleman, or something even higher, in disguise? |
44245 | What Minna? |
44245 | What does that matter? 44245 What has brought you to Hanover, dear Professor?" |
44245 | What is needed for the construction of the machine? |
44245 | What is the matter? 44245 What shall I say, when he reproaches me? |
44245 | What will the daughter do with it? |
44245 | What, in disguise? 44245 Where are the ladies?" |
44245 | Who are you? |
44245 | Who are your accomplices? |
44245 | ''What do you want?'' |
44245 | ''What,''said he,''oysters?''" |
44245 | About how much pressure to the square- foot should I apply?" |
44245 | Are we to continue this farce? |
44245 | Besides, Königsmark had been merely created a countess, and who would crave to be a countess when she might be Queen? |
44245 | But had the last word in telegraphy been spoken, when it was invented? |
44245 | But how is it that in Gamain''s petition none of this occurs? |
44245 | But then-- did not the end sometimes justify the means? |
44245 | But what was M. Lacroix''s object in revivifying the base charge? |
44245 | But, who were these inventors, Benoît and Biat- Chrétien? |
44245 | But-- how could the murderer suppose he would leave the house open and unprotected at eight o''clock? |
44245 | Do you mean, in sober earnest, to invite Minna Witte to be your wife?" |
44245 | Fessler wrote another, entitled,"Who is the Emperor?" |
44245 | Had his mistress intimated her intention of supping abroad? |
44245 | Has the daughter no husband, a man of intelligence, to stay her hand?" |
44245 | Have you any?" |
44245 | His acquaintance, Von Eybel, had written a book or tract, which had made a great stir, entitled,"Who is the Pope?" |
44245 | How came he to escape?" |
44245 | How can that be? |
44245 | How can''st thou ask me to accept as thy surety, One whom thou believest my people to have rejected and crucified? |
44245 | If anyone was, why did he not answer the appeal? |
44245 | If it did not answer in conveying messages across so narrow a strip of water, was it likely to be utilized for Transatlantic telegraphy? |
44245 | Is her husband an astronomer?" |
44245 | Is that a fit letter for such as you to write to a lady?" |
44245 | Is this story true? |
44245 | Monsters who thus treat their chosen servants, how will they deal with the rest of men?" |
44245 | Once Volkmar said slyly to her,"What would your august father say if he knew you were here?" |
44245 | So I understand that there are three parties?" |
44245 | That is poetical, is it not? |
44245 | The Duke opened his eyes and gasped,"What is the matter with me? |
44245 | The Prince said to her,''Do you sincerely believe that you can be helped and are helped?'' |
44245 | The necklace was indeed discovered seriously injured; but what had become of her bracelets, brooches, rings, her other necklets, her earrings? |
44245 | Then he showed me the works I had noticed, and said,''What do you say to my skill? |
44245 | To what end did the friars live? |
44245 | Touch sadly on your forlorn condition, your unloved heart-- are you paying attention, or thinking of the moon?" |
44245 | Travelling incognito? |
44245 | Was it designed to cause the authorities to relax their efforts to probe the mystery, and perhaps to abandon them altogether? |
44245 | Was it necessary that this should be done in his presence, and he set to count money, so as not to observe what was going on? |
44245 | Was it possible that Mr. Bathurst had committed suicide? |
44245 | Was it possible that this had reference to the disposal of the jewelry? |
44245 | Was it such a decided advance on it? |
44245 | Was it true that he was not a gentleman by birth? |
44245 | Was she called upon to reject them? |
44245 | Was she in the rooms at Bath? |
44245 | Was there a savour of simony in offering a present to the man in whose hands the choice of a chief pastor lay? |
44245 | What am I to do? |
44245 | What answer can I make to my Surety for having lost the money entrusted to me?" |
44245 | What are his evidences, his crowd of witnesses, his documents that he has collected? |
44245 | What can I do with them? |
44245 | What could induce him to lay hands on an envoy? |
44245 | What happened during that time? |
44245 | What if again tempest should fall on thee, and wreck and ruin be thy lot, where should I look for my money? |
44245 | What is his name?" |
44245 | What is their name?" |
44245 | What occurred during that hour? |
44245 | What profit was there in it? |
44245 | What proof is there of his active preoccupations and fresh researches? |
44245 | What was Moses on Pisgah, viewing the Promised Land, what was Simeon Stylites braving storm and cold, to this spectacle? |
44245 | What was that Latin he said as he went away?" |
44245 | What was the meaning of these two appearances, the smoke and the flame? |
44245 | What was to be done? |
44245 | What was to be done? |
44245 | Whither are you going?" |
44245 | Who are you to poke yourself in between married folk?" |
44245 | Who could suppose that a solitary prisoner, without means, without the opportunity of making confederates, could menace the safety of the Empire? |
44245 | Who had heard him? |
44245 | Who inserted this, and for what purpose? |
44245 | Who was in the house at the time? |
44245 | Who was this Peter Nielsen? |
44245 | Who will have the moon then?" |
44245 | Why should not experience and a charming face on her side, and near seventy years on his, produce a title?" |
44245 | Why should not this force be used as a means for the conveyance of messages? |
44245 | Why this change? |
44245 | Why were not the papers hidden after Gamain was gone? |
44245 | Will the reader believe that it was written in good faith? |
44245 | Wolff, knowing his incapacity to do such a thing, asked him boldly,''Who is the author of this poem?'' |
44245 | Would they be capable of modelling such a globe? |
44245 | You are-- what do you say, seen, touched, breathed on the moon? |
44245 | You take me?" |
44245 | You understand me?" |
44245 | You understand me?" |
44245 | and Olaf Petersen, has he sent?" |
44245 | and a favourite, when, by playing her cards well, she might become a legitimate wife? |
44245 | but by birth-- what?" |
44245 | is that her name?" |
44245 | not knowing, moreover, how much time he would have for effecting his purpose? |
44245 | or Queen Marie Antoinette attempt to poison Durey also, if they desired to make away with all those who knew the secret of the iron locker? |
44245 | spoke the housekeeper, nudging him,"What is the meaning of all this? |
44245 | what is that?" |
44245 | what will become of that model? |
29450 | And what,he asks,"is green?" |
29450 | *** Can it be said that Union with God in this world entails upon us increased sufferings here? |
29450 | *** Dig deeply, and what do we find is at bottom our great, our persistent need? |
29450 | *** In all these experiences of the soul which has refound God, what is it that truly rejoices her? |
29450 | *** We say that we must find Christ; but where, and how, shall we find this Mighty Lord, Who comes out from the Father to meet the Prodigal? |
29450 | *** What is it that often makes it so much harder for the soul to refind God when she is enclosed in the male body? |
29450 | *** When the soul arrives at Union with God, does she remain always in Union? |
29450 | Almost every day the same three words came; but I turned away resentfully from them, saying to myself,"What have the sick to do with me? |
29450 | And if you should say to me,"What does it feel like to have found God?" |
29450 | And she suffers horribly: and why not? |
29450 | And who but the sorely tempted sinner can be bonded to Him by the mutual knowledge of those bitter, burning, desert days? |
29450 | Apart from the joy of it, what is the true value of ecstasy to him to whom it is granted? |
29450 | Are there here any truly"innocent"persons? |
29450 | Are there souls who have never left Him? |
29450 | Are we perhaps distressed at this multiplicity of worlds and souls? |
29450 | Are we to be discouraged because of this? |
29450 | Are we to think ourselves less favoured, less loved? |
29450 | But all this is not that Adam may recover his perfection, for when, and for how long, was Adam"Perfect"? |
29450 | But could not-- would not-- God deliver the innocent; must all alike descend into the pit? |
29450 | But supposing that we do not_ give_ to God, but, earnestly seeking Him, we merely ask some favour, and sit and wait for Him to give? |
29450 | Can Angels share the memories of His human days with Christ? |
29450 | Can Perfect Love have caprice? |
29450 | Can ecstasy be prepared for? |
29450 | Can faults and sins be eradicated without pain? |
29450 | Can we climb back through all this, most of it in darkness, without tears, without pain, without every kind of anguish? |
29450 | Can we stand still and receive it like the dew, without work? |
29450 | Could the great mountain up which my soul had sweated, and which each soul must climb-- could it be climbed by kneeling in a pew in church? |
29450 | Did He in His wisdom know that if He showed Himself too openly I should go mad with fear or joy? |
29450 | Did not Solomon choose wisdom? |
29450 | Does God, then, when experienced feel to be a Fire? |
29450 | Does He prefer even in heaven to possess Himself to Himself in His First Person? |
29450 | Does the soul rejoice in ecstasies because they are ecstasies? |
29450 | Has this part of the soul, then, never sinned? |
29450 | Have we, then, two Wills? |
29450 | He leads her straight into the woes: will she follow, will she hold back? |
29450 | How can energy be a means of this immeasurable Divine joy? |
29450 | How can even the daily requirements of flesh be fulfilled without pain? |
29450 | How can it be? |
29450 | How can it be? |
29450 | How can so formless a thing, still waiting for its Spiritual Body, be beautiful? |
29450 | How can such a tremendous thing as this be carried out without, as it were, burning the man up with the greatness of it? |
29450 | How can we commence to remedy this disastrous state? |
29450 | How is this Power to be recognised, how is it communicated? |
29450 | How without profound humiliation and patience can we descend from Contemplation to duties in the household? |
29450 | How, then, can it be possible that God can take up His abode with us and we still live? |
29450 | How, then, shall God, Who can be neither seen, nor heard, nor touched, how shall He be made known from one to another? |
29450 | II Since Contemplation is so necessary for Union with God and for the soul''s_ enjoyment_ of God-- is it a capacity common to all persons? |
29450 | If I had an eternal soul, where did it live-- in my head with my brain as a higher part of my mind? |
29450 | If it is awakened only by Act of God, in what way can we be held responsible about it? |
29450 | If we say that we apprehend God by that which is not Mind, what reason have we for saying that it is not Reason which receives Him? |
29450 | In sorrow, in trouble, in pain, could knowledge or the mind do so much more for me than the despised body? |
29450 | In the light of these measureless joys what is any earthly joy? |
29450 | Is He never hurt by this perpetual grudgingness of love? |
29450 | Is all this tantamount to saying that when separated from God Spirit- life is less desirable than earth- life? |
29450 | Is an earthly father vexed when his child, standing there before him, forgets the words upon its lips, forgets to ask, because it loves him so? |
29450 | Is it God? |
29450 | Is it all joy to find God? |
29450 | Is it all joy to love God? |
29450 | Is it asking of God? |
29450 | Is it happiness, beauty, and light? |
29450 | Is it the learning and knowledge that the pursuit of Truth may bring her to? |
29450 | Is it this part of the soul which we ordinarily speak of as the Will? |
29450 | Is life, then, a poem? |
29450 | Is she beautiful? |
29450 | Is she mistaken in this, and God always to be possessed, but she not dressed to receive Him? |
29450 | Is this favoritism? |
29450 | It may well be asked of a soul which claims to have found God, How does she know that she has encountered Him? |
29450 | It must be borne; had He not borne His own up to the bitter end? |
29450 | It was some form of personal Contact that was needed; but if my mind failed to reach this, with what else should I reach it? |
29450 | Looking into herself, what does the soul perceive? |
29450 | Men had souls, I was sure of that; and they asserted the possession of them very positively-- but women? |
29450 | Must I accept the sick in place of the ecstasy of God? |
29450 | My soul sickened with fear, and I said, Love is a calamity; who can release me from the anguish of it? |
29450 | Not even the greatest of all the Angels can alone bear to endure Him? |
29450 | O my Jesus, my Jesus, must I really follow Thee out of Paradise back into pain? |
29450 | Royal knowledge which knows no toil, no sweat of work, no common drudgery, art thou of the soul herself, or art thou altogether from outside the soul? |
29450 | So Jesus Christ calls us again, and where does He lead us? |
29450 | This is terrible; what shall we do-- shall we ask God to help us? |
29450 | This spontaneous Evil filled me with more astonishment than shame; whence did this Evil come? |
29450 | V We hope for much from"education"; but what education is it that will be of enduring value to us? |
29450 | We need not be, for they are a necessity both of God and of ourselves; for God to Be Himself He must give Himself, and who can receive Him? |
29450 | What alone can enable the Soul to maintain such a position? |
29450 | What are amongst the most noticeable changes in the mind? |
29450 | What divides us from God? |
29450 | What does the Saviour Himself tell us of the means of entry into the Kingdom? |
29450 | What is essential to obtaining this Act of God? |
29450 | What is it that instinctively we look for and desire? |
29450 | What is it that would seem to determine this immeasurable privilege of Access to Him? |
29450 | What is it, then? |
29450 | What is our quest in this world? |
29450 | What is the difference? |
29450 | What is the meaning of all this? |
29450 | What is the very greatest experience of earthly happiness but so much waste paper? |
29450 | What is this? |
29450 | What makes such perseverance likely or even possible on the soul''s part? |
29450 | What was the truth-- what was the truth about every single thing I saw? |
29450 | What, after all, is knowledge by itself? |
29450 | Where is the injustice of this pain? |
29450 | Where was Wisdom in all this? |
29450 | Who can know His graciousness, His infinity of tenderness and courtesy, as can the sinner? |
29450 | Who can share with God hereafter such close experiences as will the sinner? |
29450 | Who can taste the sweetness of God as can the repentant sinner? |
29450 | Who is it, what is it, that so punishes the soul? |
29450 | Who knows the heights and depths and lengths and breadths of God''s forgiving love as does the sinner? |
29450 | Why all this suffering? |
29450 | Why continue to struggle to please God when His interest in me would so soon be over? |
29450 | Why do not all men apprehend God? |
29450 | Why should Perfect Love inflict this pain on us? |
29450 | Why should this most beautiful of all human emotions carry with it so heavy a penalty, for which no remedy appeared to exist? |
29450 | Why this distinction? |
29450 | Why this suffering? |
29450 | Why would He not show Himself? |
29450 | Why? |
29450 | Will she go? |
29450 | Will she stay? |
29450 | Would he give himself so, would he sweat so, in order to find God, or to please God? |
29450 | X If the Divine Lover gives such joys to the soul, how does the soul give joy to the Divine Lover? |
29450 | XII Does God come and go? |
29450 | XIX Who is so blessed as the Redeemed Sinner? |
29450 | XVII How is it that Perfect Love can consent to the wandering of the soul with its consequent sorrow and sin? |
29450 | Yet could this ever be forgotten? |
29450 | Yet in the hour of death and afterwards, will he be helped by this victory of flying balls? |
29450 | and how comes she to be away from Him? |
29450 | is it a melody? |
56101 | ''Seems''? |
56101 | A farther- on consciousness? 56101 A new consciousness?" |
56101 | A new man is born? |
56101 | Ai n''t this a lovely place? |
56101 | And happy? |
56101 | And of reason? |
56101 | And that is still inward? |
56101 | And the gloom and storm of our day? |
56101 | And then, in Richmond, you heard about Sweet Rocket? |
56101 | And then? |
56101 | And when the last human being has crossed? |
56101 | And wherever I go I shall find the seeking and the greatness? |
56101 | Are you gwine take company? |
56101 | Do I speak to Mr. Linden? 56101 Do n''t you want to buy a basket? |
56101 | Do they write? |
56101 | Do you call that something God? |
56101 | Do you like farming better than forestry? |
56101 | Do you love him, Marget? |
56101 | Do you mean that you remember actually thinking, feeling, doing what men say your ancestors did? |
56101 | Do you mind listening? |
56101 | Do you not see that you can, that you will, recover it all? 56101 Do you see that piece just thar?" |
56101 | Do you think we can be reassured about the dead-- all the dead-- and ourselves when we die? |
56101 | Effort does not cease? |
56101 | From Sweet Rocket? |
56101 | Have you caught any? |
56101 | He is one, then, that may be loved? |
56101 | He never married? 56101 How about Randall?" |
56101 | How can he see? |
56101 | How could one help but love it? 56101 How did you come? |
56101 | How old a man is he? |
56101 | I hope you like Sweet Rocket? |
56101 | I shall see you again? |
56101 | If one grows, all things and all places grow with that one? |
56101 | Is it infectious? 56101 Is it you, Drew? |
56101 | Is that mysticism? |
56101 | Is that the house? |
56101 | Just So? |
56101 | Love him? 56101 May I look?" |
56101 | Miss Ellice? |
56101 | Mr. Morrowcombe, when we join God, do n''t you think we shall say''I''? |
56101 | No check rein? |
56101 | O God,_ how_ can you be still and ageless? |
56101 | Of course you have help about the house? |
56101 | Of course you will? |
56101 | Oh, was n''t it lovely? |
56101 | Or hell? |
56101 | She has had hers? |
56101 | Tam? 56101 The new consciousness that we feel is a pale film to what will be?" |
56101 | This morning? 56101 Truly, truly, Marget?" |
56101 | We shall move then in four- space? |
56101 | Well? |
56101 | What are you reading?--_Pilgrim''s Progress?_"Yes''m,said Zinia, in her rich voice. |
56101 | What do you think is going to happen now, Linden? |
56101 | What do you think sugar is? 56101 What have you been doing, Marget?" |
56101 | What is that house? |
56101 | What is your healing herb? |
56101 | What is your name? |
56101 | What kind of a general world are we coming into, Linden? 56101 What of those who neither dream, nor divine, nor wish, who come on so slow?" |
56101 | When God enters life there will still be said I? |
56101 | Where do you meet the dead? 56101 Where does Just So come in?" |
56101 | Where does Mancy live? |
56101 | Where is heaven? |
56101 | Who built the Ark? 56101 Who is Julia?" |
56101 | Why do you put it that way? |
56101 | Why not ride with him? |
56101 | Why? |
56101 | Will any never cross? |
56101 | Will you walk with me? 56101 You and Richard Linden both have that assurance?" |
56101 | You call it that-- hurting oneself? |
56101 | You cut it in prison? |
56101 | You do n''t know where she went? |
56101 | You feel it, do n''t you? |
56101 | You know people all over the earth? |
56101 | You mean that as the Great Consciousness expands it becomes aware of itself there, too? 56101 You mean that you perceive the dead, Richard?" |
56101 | You remember my tellin''you about that feeling I had? 56101 You were with Baker and Owen?" |
56101 | You would say it is a great age? |
56101 | ''Do n''t you hear that one?'' |
56101 | ''Whar was she going to live?'' |
56101 | A sugar maple, is n''t it? |
56101 | After all, what are you but your parents, your grandparents, your great- grandparents, and so on? |
56101 | An''what you got to give fer a pair of shoes? |
56101 | And alike, what are they but you? |
56101 | And that one?" |
56101 | And then--""This was actuality, while your hands swept and dusted the parlor there?" |
56101 | Anna thought,"Is it only the sun shining on her?" |
56101 | At last Curtin said, abruptly,"Had you ever thought of humanity moving on into superhumanity?" |
56101 | But what are words? |
56101 | Can you hear the water?" |
56101 | Can you tell me how far I am from Sweet Rocket farm?" |
56101 | Can you walk?'' |
56101 | Could he even have helped-- put a shoulder to the wheel, seeing that I was grieved and uncertain?" |
56101 | Could you not sleep?" |
56101 | Curtin asked Robert Dane,"Forth from here you go on with the work you are doing?" |
56101 | Did you ride from Rock Mountain this morning?" |
56101 | Do not you?" |
56101 | Do you ever feel the Indians by these streams? |
56101 | Do you mean that when I think of them suddenly and strongly, feel them as it were, that_ they_ are doing part of it, that there_ is_ intercourse? |
56101 | Do you remember it, too? |
56101 | Do you remember music?" |
56101 | Do you remember the Story of Rhodope? |
56101 | Do you see yon clearing on mountain? |
56101 | For instance, Athens and some dim, northern forest-- and a lot of islands with palms? |
56101 | Had he touched all those in one life or had it been in many lives? |
56101 | Had you not better do so?" |
56101 | Have you the time?" |
56101 | He got about thirty men and boys together at John Williams, and a lot of them had had whisky-- I do n''t know that this air interestin''? |
56101 | He said,''I thought it would catch you, and I tried to thrust you out of its way--''"I said:''Are you badly hurt? |
56101 | Her face of a subtle, moving beauty, more of look than of feature, did not turn upon them with a"Do you remember?" |
56101 | How long have we done this?" |
56101 | How much time had passed, or how little, or how widely could you live in no time at all? |
56101 | How should it not be so?" |
56101 | How would it be if all were truly interested in all? |
56101 | I hope you slept well? |
56101 | I lock with it.... What was I saying? |
56101 | If there were general recognition? |
56101 | In this space?" |
56101 | Is it because in some sort Drew remembers, or is it because I have been-- and surely I_ have_ been-- in all the forests of the world? |
56101 | Is it the Principle of Sensibility-- the Buddhic plane?" |
56101 | Is n''t it strange and sweet the way things come about? |
56101 | Is n''t it strange-- living? |
56101 | Linden asked,"Like whom, then?" |
56101 | Linden said,"Had n''t you rather not read, to- night?" |
56101 | Linden?" |
56101 | Linden?" |
56101 | Major Hereward spoke abruptly:"Where are the dead? |
56101 | Mimy was singing:"Swing low, sweet chariot, Coming for to carry me home--""You gwine back inter the troubled world?" |
56101 | Miss Land, do you think that is true?" |
56101 | Mr. Smith said:"Have you ever seen a stiller day? |
56101 | Nothing wrong?" |
56101 | Once Robert said, abruptly,"And all the effort of the world is to stand and grow in grace?" |
56101 | Or I can tell outward things-- how we live?" |
56101 | Over the mountain?" |
56101 | Said Anna Darcy, presently:"Do you know Morris''s_ Earthly Paradise_? |
56101 | Said Curtin,"When we come and come, what do you do at last?" |
56101 | Said he was an example, sure enough, and a shower of the way, and who could help loving and wondering? |
56101 | She thought:"What is happening? |
56101 | That that realm becomes open?" |
56101 | Then a Ford came along and said,''Hey, Brother Robinson, are you going as far as Llewellyn?'' |
56101 | There''s a principle of induction, do n''t you think, sir? |
56101 | They say it''s getting late, and they say, could we take them in for the night?" |
56101 | They were going to drive Miss Ellice off the mountain?" |
56101 | Was the whole texture coming alive, and in effect did it include the whole past, the whole dead and gone? |
56101 | What do you call it?" |
56101 | What do you mean by your looking- glass?" |
56101 | What does it matter now if your name is or is not on the register of a church? |
56101 | What kind of a political, social, economic world? |
56101 | What were true books? |
56101 | When God enters how shall he not say I? |
56101 | When it was sold there was hardly anything to divide among us--""The Lindens did n''t buy it back, then?" |
56101 | Where are my brother Dick, my son Walter, my mother and father?" |
56101 | Where were they all? |
56101 | Who is not in some way aware of it? |
56101 | Will you come, too?" |
56101 | You know how folk used to prove a witch? |
56101 | You''re from the city, are n''t you?" |
56101 | Your quilts are for warmth and beauty, Julia, are n''t they? |