This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.
| identifier | question |
|---|---|
| A28442 | Quid non miraculo est, cum primum in notitiam venit? |
| A29780 | But does it not infer a Power in God to change our Notions and Apprehensions of them and of every thing else? |
| A29780 | But farther, what if many are produced without any Circumstances at all, but purely at the Word and Will of the person that works them? |
| A29780 | But what if the Scripture does not only not make mention of any, but in a manner declares there were none? |
| A29780 | Why the wicked prosper in this life? |
| A45118 | He that spared not his own Son, but gave him up for us all, how shall he not with him freely give us all things? |
| A45118 | I asked him what the Distemper was? |
| A45118 | I then said to the Woman, Can you cure the Leprosy? |
| A45118 | ON the 29th of September last, Susannah Arch coming to me on the behalf of another Woman, desired me to tell her what her own Distemper was? |
| A45118 | One Day she came to me, which I think was about July last, and showed me her Head, saying, Sir, Can you tell me what I have got here? |
| A45118 | Said I not unto thee, that if thou wouldst believe thou shouldst see the Glory of God? |
| A45118 | When I consider thy Heavens, the Work of thy Fingers, the Moon and the Stars which thou hast ordained, what is Man that thou art mindful of him? |
| A45118 | hast thou begun? |
| A45118 | poor Woman, how came you by this Surfeit? |
| A45118 | why not I, a poor Leper? |
| A45118 | why not I? |
| A30470 | Can not he provide for his Servant, how unworthy soever, nourishment for one day? |
| A30470 | In ● ● e mean time the Officer, whose Prisoner he was, began to ask him, how came it to pass that he could not be bound? |
| A30470 | Now what followed? |
| A30470 | This struck a terrour into the whole Assembly, and thereupon St. Dunstan said, My Brethren, what would you have more? |
| A30470 | Whether he had about him certain Charms, which, as some think, have a power to untie all bands? |
| A30470 | and shewest thou no repentance of this horrible crime? |
| A30470 | answered he, How many thousands did God feed in the Wilderness, forty years together? |
| A30470 | eng Jetzer, Johann, 1483- 1514? |
| A30470 | hast thou no shame of the stain wherewith thou hast defiled thy high Birth? |
| A30470 | shall I alone remain destitute? |
| A30470 | why do I for my own conveniency make use of a Seat framed of the Tree which so holy a Priest planted with his own hands? |
| A30890 | And is not he, whose Prayers are desir''d, as much a Mediator for you, as the Saints are for us? |
| A30890 | Did not the Fathers know it? |
| A30890 | Dost thou think he had so soon forgot, what he had but a little before learnt of the Angel? |
| A30890 | Finally, dost thou believe, that thou art wiser in this matter, than the much to be Venerated Primitive Church? |
| A30890 | For can we imagine, St. John to have been Ignorant, that GOD alone, and no Angel, is to be Worship''d with Latria, or Divine Honour? |
| A30890 | For do not you desire the Prayers of one another? |
| A30890 | If I should answer, That neither do the Scriptures forbid it, what could you farther reply? |
| A30890 | Or wouldst thou not rather shew him Honour, that is, in the sense, of which we here speak, worship him? |
| A30890 | Was St. John so ignorant of CHRIST''s Laws? |
| A30890 | Was the Church Ignorant of this? |
| A30890 | What Scripture, what word of GOD banishes from us these VVorks of the Almighty? |
| A30890 | What do ye, O Sectaries, dislike in this? |
| A30890 | What shall I say of the Angel, whom GOD has plac''d as a Guardian over every one of us? |
| A30890 | What use was there then for them, which may not happen now? |
| A30890 | Why also did GOD assert these things by Miracles? |
| A30890 | Why did they refer the Rites and Solemnities of this Veneration to Almighty GOD, as their Author? |
| A30890 | Why do you persuade the King, why do you persuade your self otherwise? |
| A30890 | Why should it be unlawful to have the same Respect for those we see not, which we may lawfully have for those we see? |
| A30890 | Why then should we Address our selves to Saints? |
| A30890 | Why therefore do you cry out, that we injure CHRIST: Why do you accuse us of esteeming his Merits insufficient? |
| A30890 | Why therefore should our Age be thought destitute of Miracles? |
| A30890 | Would''st thou have an Assistant of so great Power, and, so great Splendour, be Unsaluted? |
| A30890 | Wouldst thou act with such a Spirit, as if he were thy equal? |
| A30890 | You will say, why are not these things done now? |
| A26209 | And for your greater encouragement in this, which you use to call enjoying your self, you say( perchance) in your heart, why not? |
| A26209 | And who, I pray, had notice of this, but only those of that Town, and some few others who by accident heard of it? |
| A26209 | Are there no true Diamonds, because the skillfull eye of a Lapidary, or the wheel has discovered some to be counterfeit? |
| A26209 | Are you sure this is 〈 ◊ 〉 true? |
| A26209 | Ay, but father, replyed the Gentleman, are you not a little cold, and something wet too? |
| A26209 | But I pray, had not Saint Augustine eyes, as well as you? |
| A26209 | But now( unless it be some very few) who ever heard of the Cure done upon one Innocentius? |
| A26209 | But now, I pray, Sir, what if there be? |
| A26209 | But then he comes off again with E. W. And asks him, what this, or the like, would make to the proof of Pope Pius the fourth''s Creed? |
| A26209 | But what if there be neither God, nor Heaven; where are you then? |
| A26209 | But, I pray, Sir, do you not find it smart? |
| A26209 | Have I not touch''d the Apple of your eye? |
| A26209 | How comes it then to pass, that Christ is so generally held and believed to have been taken in body into Heaven? |
| A26209 | I pray, Sir, what mean you by that? |
| A26209 | Is there any friend of you ● ● who pretends a demonstration, or 〈 ◊ 〉 much as a sober, solid, argument ● gainst it? |
| A26209 | Is there no true gold, because some, upon the touch, has been found false? |
| A26209 | Is this possible, or not? |
| A26209 | Quare miramur? |
| A26209 | Quare non credimus? |
| A26209 | The good, zealous Frier was quick to this, saying, Ay but, my dear Sir, If there be a God, and a Heaven, and a Hell, where''s your worship then? |
| A26209 | Those vvho vvere present and savv it,( and novv many vvere come in, upon the fearfull voice he had made) fell all to their prayers for him? |
| A26209 | WHy say our adversaries, do not such miracles appear in these our days, as you pretend have been done in former times? |
| A26209 | What should I say, or do? |
| A26209 | Who, think you, of all the company, could then contain himself from praising our great and good God? |
| A26209 | Will they, perchance, say, that they therefore believed them, because they were credible? |
| A26209 | Will you give me leave to insist a little upon this Zealous Reparty of the good Frier? |
| A26209 | Will your inference hold, Ergo all are such; Ergo these related by St. Augustine are such? |
| A26209 | and who s''s Just ● ● ● essentially obliges him to deal with y ● ● accordingly? |
| A26209 | nay, as contrary to the inclination, and necessary tendency of nature to corruption, as it would be for fire to cool, or ice to warm? |
| A26209 | or, that they wilfully shut their eyes, that they may not see so clear a sun- shine of truth? |
| A26209 | s.n.,[ London: 1676?] |
| A26209 | were all the Inhabitant''s of Hippo, Carthage, Millan, and other Towns, and Cities, blind? |
| A26209 | what certain ground have you for your confidence, that your Prince has not a mind to be rid of you, and so sends you to some Utopia, or other? |
| A26209 | what credit can be given to human things, if it be here denyed? |
| A26209 | what if there be an eternity of restraint, and torment, reserved for those, who take the liberty you do? |
| A26209 | what 〈 ◊ 〉 there be an all- seeing eye over you which takes cognizance of each thoug ● word, and deed? |
| A26209 | whom am I to please, but my self? |