This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.
| identifier | question |
|---|---|
| 13193 | If I were rich, do you say? |
| 13193 | ***** Do you know the meanest thing about the worst boy on your street? |
| 13193 | ***** When you get up, where does your lap go? |
| 13193 | ***** Would you like to become young? |
| 13193 | = WORRY AND FEAR:= Ask yourself this question:"How many things I have worried about and feared ever happened to me?" |
| 13193 | A bench or a pulpit? |
| 13193 | A brickyard or a bank? |
| 13193 | A loom or grand opera? |
| 13193 | A pick or a pen? |
| 13193 | Are you divine enough, wonderful enough, marvelous enough, supernatural enough to say:"Such as I HAVE, GIVE I unto thee"? |
| 13193 | Begin with your WORLD, what is it? |
| 13193 | Can a person get it? |
| 13193 | Do you desire success? |
| 13193 | Does she love him? |
| 13193 | How much MIND AND WILL WORK are you willing to devote to build your body into a Temple of the living God? |
| 13193 | How much? |
| 13193 | How much? |
| 13193 | How? |
| 13193 | How? |
| 13193 | Take a look at your world, what is it? |
| 13193 | The Optimist asks:"Will you please pass the cream?" |
| 13193 | The Pessimist asks:"Is there any milk in that pitcher?" |
| 13193 | The dear boy grabbed his father''s arm and cried,"What are those?" |
| 13193 | The ditch or the mayor''s chair? |
| 13193 | The field or as superintendent of a railroad? |
| 13193 | The kitchen or the school- room? |
| 13193 | Want to attain your ambition? |
| 13193 | What is the secret? |
| 13193 | What per cent are you using? |
| 13193 | When you love, where does your hate go? |
| 13193 | Why do actors become matinee idols? |
| 13193 | You have a thousand or so in the bank? |
| 22775 | And is not every memory picture, every reminiscence of earlier experiences a sufficient proof that the subconscious mind holds its own? |
| 22775 | And what would remain of art if it had not this power of suggestion by which it comes to us and wins the victory over every opposing idea? |
| 22775 | Are the manipulations which I applied sufficient to produce the changes by their physical influence? |
| 22775 | Are there any conditions which suggest suspicion of or direct opposition to such curative work? |
| 22775 | Are there perhaps beings which can absorb our energy? |
| 22775 | But does not attention share with suggestion the characteristic feature that some contents of consciousness are reënforced and others are suppressed? |
| 22775 | But have I really to choose between two statements concerning the waves, one of which is valuable and the other not? |
| 22775 | But is he right in allowing that ignorance? |
| 22775 | But what is really meant and what is gained by such a hypothesis? |
| 22775 | But whatever the physical condition of sleep may be, have we really a right to emphasize the similarity between sleep and hypnosis? |
| 22775 | But who can indicate exactly the point where the distortion of the features constitutes a caricature? |
| 22775 | Can any hypnotist of ordinary ability do it?" |
| 22775 | Can constitutional indolence be overcome by determination? |
| 22775 | Can it be cured by hypnotic treatment or suggestion? |
| 22775 | Can psychology really in this way reach an ideal similar to that of scientific astronomy or chemistry? |
| 22775 | Can we be surprised then that in the amateur medicine of the country within and without the church any fanciful idea of mental life may flourish? |
| 22775 | Can we not entertain any ideas peacefully together in our consciousness? |
| 22775 | Can we not look from different standpoints even on any part of the outer world? |
| 22775 | Does not the explanation of the naturalist contain an entirely different element? |
| 22775 | Every grotesque change in the relations ruins the healthy state: what makes us sure that the harmony of health is spoiled? |
| 22775 | Finally, might not much be attributed to psychotherapy, which offically belongs to the doctrines of homeopathy? |
| 22775 | He has to ask thus in general: what has psychology to- day to offer which can be applied in the interests of medicine? |
| 22775 | How are these objects of the psychologist different from the objects of the physicist, from the pebbles on the way and the stars in the sky? |
| 22775 | How can we explain in the attention process the fact that one idea, the one attended to, becomes vivid and that others evaporate? |
| 22775 | How far can psychology do justice to these characteristics of attention? |
| 22775 | How have we to interpret such a surprising alteration of mind? |
| 22775 | Is that hypnotism or pride?" |
| 22775 | Is the situation really very different for the mental one? |
| 22775 | Is this belief justified? |
| 22775 | Of course, someone might reply: can we not fancy that there remains on the psychical side also a disposition? |
| 22775 | Or are the blood- vessels contracted so that an anæmic state makes their normal function impossible? |
| 22775 | Thirdly, what could we really mean by such mental dispositions? |
| 22775 | What are we ourselves then for the psychologist? |
| 22775 | What does it mean after all if we speak of opposite ideas? |
| 22775 | What does the scientific psychologist really mean by consciousness? |
| 22775 | What else but the subconscious mind directs our steps, controls our movements, and adjusts our life to its surroundings? |
| 22775 | What else can be the brain''s function in the midst of nature than the transforming of impressions into expressions, stimuli into actions? |
| 22775 | What else could it mean to exist at all as object if not that it is given to some possible subject? |
| 22775 | What has happened? |
| 22775 | Who can doubt that the subconscious mind has performed the act? |
| 22775 | Why does the medical profession on the whole show this shyness in the face of such surprising results? |
| 22775 | Would the scientist of nature ever be satisfied with this kind of explanation, which is nothing but generalization of certain sequences? |
| 22775 | Would you suppose that if I kept my nose to the grindstone for one, two or three years, I might yet hope to work with some ease and regularity? |
| 22775 | Yet can this ever be considered as a last word of scientific explanation of psychical facts? |
| 22775 | Yet what else is a belief than a preparation for action? |
| 22775 | Yet would I ever think that it is the only way to understand this turmoil of the waters before me? |
| 28163 | And when they saw him they were amazed: and his mother said unto him, Son, why hast thou thus dealt with us? 28163 Do you know why money is so scarce, brothers?" |
| 28163 | Whereunto shall I liken the kingdom of God? 28163 Whereunto shall we liken the kingdom of God? |
| 28163 | Why callest thou me good? 28163 Again it is as Jesus said:For what shall it profit a man, if he gain the whole world and lose his own life?" |
| 28163 | And Goethe had a still deeper vision when he said:"Who is the happiest of men? |
| 28163 | And he said unto them, How is it that ye sought me? |
| 28163 | And may I say a word here to our Christian ministry, that splendid body of men for whom I have such supreme admiration? |
| 28163 | And may I say here this word to those outside, and especially to this class of young men and young women outside of our churches? |
| 28163 | And what really underlies the making of a record? |
| 28163 | Are we ready for this high type of spiritual adventure? |
| 28163 | As His words are recorded by Matthew:"Or what man is there of you, whom if his son ask bread, will he give him a stone? |
| 28163 | As Jesus said:"And why call ye me, Lord, Lord, and do not the things which I say?" |
| 28163 | But what, after all, does this mean? |
| 28163 | Can he be made into a spiritual man? |
| 28163 | Can not this healing process be greatly accelerated by a voluntary and conscious action of the mind, assisted, if need be, by some other person? |
| 28163 | Do you know that incident in connection with the little Scottish girl? |
| 28163 | Hast thou not heard that the everlasting God, the Lord, the Creator of the ends of the earth fainteth not, neither is weary? |
| 28163 | His question was:"Master, which is the great commandment in the law?" |
| 28163 | If you go back to the olden time and the old conflicts, the question was,''What is the relation of Jesus Christ to the Eternal?'' |
| 28163 | In clear and unmistakable words he made it known-- and why should he not? |
| 28163 | Is it like leaven, which a woman took and hid in three measures of meal, till the whole was leavened?" |
| 28163 | Jesus was right-- What doth it profit? |
| 28163 | Many times his question was:"Believe ye that I am able to do this?" |
| 28163 | No matter how the die is cast, Or who may seem to win-- We know that we must love at last-- Why not begin? |
| 28163 | Now what is the Divine call? |
| 28163 | Or according to our idiom-- who can understand him? |
| 28163 | Or if he ask a fish, will he give him a serpent? |
| 28163 | Or with what comparison shall we compare it? |
| 28163 | Peace? |
| 28163 | Peace? |
| 28163 | Peace? |
| 28163 | Shall we look for a moment to the first? |
| 28163 | Shall we recall again in this connection:"I am come that ye might have life and that ye might have it more abundantly"? |
| 28163 | Should not each one do his share? |
| 28163 | Wars have been fought over the question,''Was he of one substance with the Father?'' |
| 28163 | Was Mayor Jones a Christian? |
| 28163 | Was he a member of a religious organisation? |
| 28163 | What can be plainer? |
| 28163 | What is the cause of this almost world- wide difference in these two lives? |
| 28163 | What right have I to call them his fundamentals? |
| 28163 | Where were the books? |
| 28163 | Who made up the complete list? |
| 28163 | Why be disconcerted, why in a heat concerning so many things? |
| 28163 | Why be so eager to gain possession of the hundred thousand or the half- million acres, of so many millions of dollars? |
| 28163 | Wist ye not that I must be about my father''s business? |
| 28163 | [ Footnote E: Is not this the carpenter, the son of Mary, the brother of James, and Joses, and of Juda, and Simon? |
| 28163 | _ We touch the Father when we help His child._ Jesus taught us not to come to God asking, art Thou this or that? |
| 21077 | And what share remains to it in all these phenomena, from which it seems we are endeavouring to oust it? |
| 21077 | And, in fact, what does conception by itself give? |
| 21077 | Are they identical? |
| 21077 | Are we here making use of the argument of common opinion of mankind, of which ancient philosophy made so evident an abuse? |
| 21077 | But can we subject the mental process of perception to the same purification? |
| 21077 | But does it follow that every degree, every shade, every detail of sensation, even the most insignificant, has any importance for the action? |
| 21077 | But how can all these laws be called physical laws without running the risk of confusing them one with the other?] |
| 21077 | But how can the immense meaning of the word"mind"be realised every time that it is used? |
| 21077 | But how can we conceive the transformation of this convolution into a semi- material phenomenon? |
| 21077 | But how could this analysis be made? |
| 21077 | But then what remains of the dualism of mind and matter? |
| 21077 | But then, whence comes it that I think I feel a sensation when my sensory nerve is touched? |
| 21077 | But what is identity? |
| 21077 | But who can exhibit this proof to the contrary? |
| 21077 | But who could make up his mind thus to shut himself up in perception? |
| 21077 | But will it be asserted that it is always deceived? |
| 21077 | By what means, have they long asked themselves, can that which is only extent act on that which is only thought? |
| 21077 | Can any material combination be found which corresponds thereto? |
| 21077 | Can it survive the death of the brain? |
| 21077 | Can sensation exist as physical expression, as an object; without being illuminated by the consciousness? |
| 21077 | Can the consciousness exist without having an object? |
| 21077 | Can the consciousness then continue to exist? |
| 21077 | Can the mind enjoy an existence independent of the brain? |
| 21077 | Can we go further, and suppose one of the parts thus analysed capable of existing without the other? |
| 21077 | Do not desire and consciousness together represent a something which does not belong to the physical domain and which forms the moral world? |
| 21077 | Do the consciousness and its object form two things or only one? |
| 21077 | Does it belong to the domain of physical or of moral things? |
| 21077 | Does it develop according to laws of its own, which have no relation to the laws of brain action? |
| 21077 | Does it exercise any action on the centrifugal currents which go to the motor nerves? |
| 21077 | Does it exercise any action on these intra- cerebral functions? |
| 21077 | Does it form a new group? |
| 21077 | Does not this occur daily? |
| 21077 | Does not, for instance, desire represent a complement of the consciousness? |
| 21077 | Every musical ear performs this operation easily; now, this fourth sound, what else is it but the fourth term in a rule of three? |
| 21077 | For is not conception the contrary of perception? |
| 21077 | How can it be conceived without supposing resemblance, of which it is but a form? |
| 21077 | How can we comprehend that there should issue from this convolution the material object of a perception-- for example, a plain dotted with houses? |
| 21077 | How can we doubt, we say, that it exists? |
| 21077 | How can we represent to ourselves this_ local_ union of matter with an immaterial principle, which, by its essence, does not exist in space? |
| 21077 | How could our two perceptions be similar? |
| 21077 | How could they be the same? |
| 21077 | How is it that the nerve wave, if it be the depository of the whole of the physical properties perceived in the object, resembles it so little? |
| 21077 | How, then, can the one be explained by the other? |
| 21077 | How, then, could they experience the same sensation? |
| 21077 | In what measure is it separable from the object? |
| 21077 | Is it a relation of cause to effect, of genesis? |
| 21077 | Is it a state of matter or of mind? |
| 21077 | Is it capable of exciting a movement? |
| 21077 | Is it possible to make, or at least to imagine, such an analysis? |
| 21077 | Is the converse possible? |
| 21077 | Is this impression now of a physical or a mental nature? |
| 21077 | Is this relation constant or necessary? |
| 21077 | Is what one perceives true? |
| 21077 | It is said, for example: how can it be perceived that two sensations are successive, if we do not already possess the idea of time? |
| 21077 | Might not this continuous existence of objects during the eclipses of our acts of consciousness, be demonstrated? |
| 21077 | Now, how can we know if this act of consciousness, by adding itself to the object, modifies it and causes it to appear other than it is? |
| 21077 | Once acquainted with all these possibilities of errors, how can we suppose a radical separation between the sensation and the image? |
| 21077 | Or that we can consider an object under two different aspects? |
| 21077 | Shall we go so far as to believe that this is an illegitimate mode of cognition? |
| 21077 | Since our cognition can not go beyond sensation, shall we first recall what meaning can be given to an explanation of the inmost nature of matter? |
| 21077 | Since so many divisions are possible, at which shall we stop and say: this is the one which corresponds exactly to the opposition of mind and matter? |
| 21077 | This may be represented, or may be thought; but can it be realised? |
| 21077 | Thus defined and slightly condensed, what is sensation? |
| 21077 | Unless we accept them, how is it comprehensible that we can know anything whatever of physical nature? |
| 21077 | WHAT is ELECTRICITY? |
| 21077 | What are the arguments on which I rely? |
| 21077 | What importance can this have, since all the difference depends on the position occupied by the excitant? |
| 21077 | What is capable of representation exists as a representation, but is it true? |
| 21077 | What is its action on the material phenomena of the brain which surround it? |
| 21077 | What is the nature of the link between them? |
| 21077 | What is the subject of cognition? |
| 21077 | What is the use of the memory? |
| 21077 | What is this sensation? |
| 21077 | What kind of reality do physicists then allow to the displacements of matter? |
| 21077 | What now remains? |
| 21077 | What objections can be raised against my conclusion? |
| 21077 | What relation of similarity exists between this geometrical fact and a desire, an emotion, a sensation of bitterness? |
| 21077 | What would be the structure of the ear to any one who only knew it through the sense of hearing? |
| 21077 | What, then, is the mind? |
| 21077 | Whence comes it that a blow on the eyeball gives me a fleeting impression of light? |
| 21077 | Whence comes it that a pressure on the epitrochlear nerve gives me a tingling in the hand? |
| 21077 | Whence comes this singular dilemma propounded to it by nature: to create something new or perish? |
| 21077 | Where are our duplicate organs of the senses, of which the one is turned inward and the other outward? |
| 21077 | Where do they place them, since they recognise otherwise that the essence of matter is unknown to us? |
| 21077 | Where does one see that we possess two different sources of knowledge? |
| 21077 | Where, then, is that of which we are conscious? |
| 21077 | Who can claim that one solution is more clear, more reasonable, or more probable than the other? |
| 21077 | Why a man? |
| 21077 | Why go so far afield to seek unity? |
| 21077 | and is not the ideal in opposition to reality? |
| 21077 | or a coincidence? |
| 21077 | or is it deprived of all power of creating effect? |
| 21077 | or the interaction of two distinct forces? |
| 52090 | How can we define a being whose nature is absolutely unknown to us? |
| 52090 | In a word, would it be absolutely impossible to teach the ape a language? 52090 What was man before the invention of words and the knowledge of language? |
| 52090 | Who can be sure that the reason for man''s existence is not simply the fact that he exists? |
| 52090 | ; mais quel fruit, je vous prie, a- t- on retiré de leurs profondes méditations et de tous leurs ouvrages? |
| 52090 | A présent, comment définirons- nous la loi naturelle? |
| 52090 | Again, is it not thus, by removing cataract, or by injecting the Eustachian canal, that sight is restored to the blind, or hearing to the deaf? |
| 52090 | And whence again, comes this disposition, if not from nature? |
| 52090 | But how did the springs of Stahl''s machine get out of order so soon? |
| 52090 | But if the causes of imbecility, insanity, etc., are not obvious, where shall we look for the causes of the diversity of all minds? |
| 52090 | But is this defect so essential to the structure that it could never be remedied? |
| 52090 | But is this objection, or rather this assertion, based on observation? |
| 52090 | But who can say whether the solids contribute more than the fluids to this movement or vice versa? |
| 52090 | But who was the first to speak? |
| 52090 | But, on the other hand, what would be the use of the most excellent school, without a matrix perfectly open to the entrance and conception of ideas? |
| 52090 | Car de quelles plus fortes armes pourrait- on terrasser les athées? |
| 52090 | Ce qui se passe alors dans certains organes, vient- il de la nature même de ces organes? |
| 52090 | Comment ceux de la machine de Stahl se sont- ils sitôt détraqués? |
| 52090 | Comment peut- on définir un être do nt la nature nous est absolument inconnue? |
| 52090 | Could it feel so keenly the beauties of the pictures drawn for it, unless it discovered their relations? |
| 52090 | Could not the device which opens the Eustachian canal of the deaf, open that of apes? |
| 52090 | Could the organism then suffice for everything? |
| 52090 | D''un autre côté, l''embarras d''une explication doit- elle contrebalancer un fait? |
| 52090 | De quel côté tenait- il si fort à Mrs. de Port- Royal? |
| 52090 | Do you ask for further observations? |
| 52090 | Does the light of reason allow us in good faith to admit such conjectures? |
| 52090 | Does the result of jaundice surprise you? |
| 52090 | Does this bring gain or loss? |
| 52090 | En avons- nous quelqu''une qui nous convainque que l''homme seul a été éclairé d''un rayon refusé à tous les autres animaux? |
| 52090 | Est- ce là ce Raion de l''Essence suprème, Que l''on nous peint si lumineux? |
| 52090 | Est- ce là cet Esprit survivant à nous même? |
| 52090 | Est- il sûr qu''il n''y en a point par les nerfs? |
| 52090 | Et d''où nous vient encore cette disposition, si ce n''est de la nature? |
| 52090 | Et pourquoi Stahl n''aurait- il pas été encore plus favorisé de la nature en qualité d''homme, qu''en qualité de chimiste et de praticien? |
| 52090 | For finally, even if man alone had received a share of natural law, would he be any less a machine for that? |
| 52090 | For what stronger weapons could there be with which to overthrow atheists? |
| 52090 | For whence come, I ask, skill, learning, and virtue, if not from a disposition that makes us fit to become skilful, wise and virtuous? |
| 52090 | Furthermore, who can be sure that the reason for man''s existence is not simply the fact that he exists? |
| 52090 | Have we ever had a single experience which convinces us that man alone has been enlightened by a ray denied all other animals? |
| 52090 | How can human nature be known, if we may not derive any light from an exact comparison of the structure of man and of animals? |
| 52090 | How can we define a being whose nature is absolutely unknown to us? |
| 52090 | If beings are but machines, why do they grant a natural law, an internal sense, a kind of dread? |
| 52090 | If it is clear that these activities can not be performed without intelligence, why refuse intelligence to these animals? |
| 52090 | If reason is the slave of a depraved or mad desire, how can it control the desire? |
| 52090 | If there were not an internal cord which pulled the external ones, whence would come all these phenomena? |
| 52090 | Ignorez- vous que telle est la teinte des humeurs, telle est celle des objets, au moins par rapport à nous, vains jouets de mille illusions? |
| 52090 | In a word, would it be absolutely impossible to teach the ape a language? |
| 52090 | In truth, what is the use of writing a ponderous volume to prove a doctrine which became an axiom three thousand years ago? |
| 52090 | In your turn, observe the polyp of Trembley:{52} does it not contain in itself the causes which bring about regeneration? |
| 52090 | Is not this a clear inconsistency in the partisans of the simplicity of the mind? |
| 52090 | Is the circulation too quick? |
| 52090 | Is the soul too much excited? |
| 52090 | L''organisation suffirait- elle donc a tout? |
| 52090 | La circulation se fait- elle avec trop de vitesse? |
| 52090 | La meilleure volonté d''un amant épuisé, les plus violents désirs lui rendront- ils sa vigueur perdue? |
| 52090 | La même mécanique, qui ouvre le canal d''Eustachi dans les sourds, ne pourrait- il le déboucher dans les singes? |
| 52090 | Le mouvement semble- t- il perdu sans ressource? |
| 52090 | Lequel l''emporte, de la perte ou du gain? |
| 52090 | Luzac sums up the preceding facts by saying:"Here are a great many facts, but what is it they prove? |
| 52090 | Mais aussi quel serait le fruit de la plus excellente école, sans une matrice parfaitement ouverte à l''entrée ou à la conception des idées? |
| 52090 | Mais ce vice est- il tellement de conformation, qu''on n''y puisse apporter aucun remède? |
| 52090 | Mais cette objection, ou plutôt cette assertion est- elle fondée sur l''expérience, sans laquelle un philosophe peut tout rejeter? |
| 52090 | Mais quel plus grand ridicule que celui de notre auteur? |
| 52090 | Mais qui a parlé le premier? |
| 52090 | Mais qui peut dire si les solides contribuent à ce jeu, plus que les fluides, et vice versa? |
| 52090 | Merely an obstruction in the spleen, in the liver, an impediment in the portal vein? |
| 52090 | N''est ce pas encore ainsi qu''en abattant la cataracte, ou en injectant le canal d''Eustachi, on rend la vue aux aveugles, et l''ouie aux sourds? |
| 52090 | N''est- ce pas machinalement que le corps se retire, frappé de terreur à l''aspect d''un précipice inattendu? |
| 52090 | N''est- ce pas une contradiction manifeste dans les partisans de la simplicité de l''esprit? |
| 52090 | Now how shall we define natural law? |
| 52090 | Pourquoi cela, si ce n''est par un vice des organes de la parole? |
| 52090 | Pourquoi donc l''éducation des singes serait- elle impossible? |
| 52090 | Pourquoi donc n''estimerais- je pas autant ceux qui ont des qualités naturelles, que ceux qui brillent par des vertus acquises, et comme d''emprunt? |
| 52090 | Pourquoi la vue ou la simple idée d''une belle femme nous cause- t- elle des mouvements et des désirs singuliers? |
| 52090 | Pourquoi ne pourrait- il enfin, à force de soins, imiter, à l''exemple des sourds, les mouvemens nécessaires pour prononcer? |
| 52090 | Pourquoi? |
| 52090 | Pourquoi? |
| 52090 | Pourquoi? |
| 52090 | Pourrait- elle si bien sentir les beautées des tableaux qui lui sont tracés, sans en découvrir les rapports? |
| 52090 | Qu''était l''homme, avant l''invention des mots et la connaissance des langues? |
| 52090 | Que dirais- je de nouveau sur ceux qui s''imaginent être transformés en loups- garous, en coqs, en vampires, qui croient que les morts les sucent? |
| 52090 | Que fallait- il à Caius Julius, à Sénèque, à Pétrone pour changer leur intrépidité en pusillanimité ou en poltronnerie? |
| 52090 | Que nous diraient les autres, et surtout les théologiens? |
| 52090 | Que répondre en effet à un homme qui dit? |
| 52090 | Que savons- nous plus de notre destinée, que de notre origine? |
| 52090 | Que voit- on? |
| 52090 | Quel est l''animal qui mourrait de faim au milieu d''une rivière de lait? |
| 52090 | Quelle utilité, en effet, de faire un gros livre, pour prouver une doctrine qui était érigée en axiome il y a trois mille ans? |
| 52090 | Qui a inventé les moyens de mettre à profit la docilité de notre organisation? |
| 52090 | Qui a été le premier précepteur du genre human? |
| 52090 | Qui sait d''ailleurs si la raison de l''existence de l''homme ne serait pas dans son existence même? |
| 52090 | S''il est évident qu''elles ne peuvent se faire sans intelligence, pourquoi la refuser à ces animaux? |
| 52090 | S''il n''y avait une corde interne qui tirât ainsi celles du dehors, d''où viendraient tous ces phénomènes? |
| 52090 | Si la raison est esclave d''un sens dépravé, ou en fureur, comment peut- elle le gouverner? |
| 52090 | Thus with such help of nature and art, why should not a man be more grateful, more generous, more constant in friendship, stronger in adversity? |
| 52090 | Voulez vous de nouvelles observations? |
| 52090 | What animal would die of hunger in the midst of a river of milk? |
| 52090 | What do we see? |
| 52090 | What is the reason for this, except some defect in the organs of speech? |
| 52090 | What more do we know of our destiny than of our origin? |
| 52090 | What was man before the invention of words and the knowledge of language? |
| 52090 | What was needed to change the bravery of Caius Julius, Seneca, or Petronius into cowardice or faintheartedness? |
| 52090 | What will be the consequences of this supposition? |
| 52090 | Which was the side by which he was so strongly attached to Messieurs of Port Royal? |
| 52090 | Who invented the means of utilizing the plasticity of our organism? |
| 52090 | Who was the first teacher of the human race? |
| 52090 | Why might not the monkey, by dint of great pains, at last imitate after the manner of deaf mutes, the motions necessary for pronunciation? |
| 52090 | Why should I stop to speak of the man who imagines that his nose or some other member is of glass? |
| 52090 | Why then should I not esteem men with good natural qualities as much as men who shine by acquired and as it were borrowed virtues? |
| 52090 | Why then should the education of monkeys be impossible? |
| 52090 | Why? |
| 52090 | Why? |
| 52090 | car enfin quand l''homme seul aurait reçu en partage la loi naturelle, en serait- il moins une machine? |
| 52090 | en un mot serait- il absolument impossible d''apprendre une langue à cet animal? |
| 52090 | et qu''ainsi c''est tomber dans Scilla pour vouloir éviter Caribde? |
| 52090 | n''est- ce pas machinalement qu''agissent tous les sphincters de la vessie, du rectum, etc.? |
| 52090 | n''est- ce pas machinalement que les pores de la peau se ferment en hiver, pour que le froid ne pénètre pas l''intérieur des vaisseaux? |
| 52090 | ne contient- il pas en soi les causes qui donnent lieu à sa régénération? |
| 52090 | ne sont pas sensibles, où aller chercher celles de la variété de tous les esprits? |
| 52090 | ou plutôt que m''ont- ils appris? |
| 52090 | peut- on rien refuser à l''observation la plus incontestable?) |
| 52090 | pourquoi la fièvre de mon esprit passe- t- elle dans mes veines? |
| 52090 | que l''estomac se soulève, irrité par le poison, par une certaine quantité d''opium, par tous les émétiques, etc.? |
| 52090 | que la pupille s''étrécit au grand jour pour conserver la rétine, et s''élargit pour voir les objets dans l''obscurité? |
| 52090 | que le coeur a une contraction plus forte que tout autre muscle? |
| 52090 | que le coeur, les artères, les muscles se contractent pendant le sommeil, comme pendant la veille? |
| 52090 | que le poumon fait l''office d''un souflet continuellement exercé? |
| 52090 | que les paupières se baissent à la menace d''un coup, comme on l''a dit? |
| 52090 | que m''apprendront- ils? |
| 52090 | what will they teach me or rather what have they taught me? |
| 52090 | { 5} What could the others, especially the theologians, have to say? |
| 52090 | { 77} Why should not Stahl have been even more favored by nature as a man than as a chemist and a practitioner? |
| 12699 | And why do such as behold the stars look through a trunk with one eye? |
| 12699 | And why doth a basilisk kill a man with his sight? |
| 12699 | Are the menses which are expelled, and those by which the child is engendered, all one? |
| 12699 | Are they one or two? |
| 12699 | But does physiognomy give the same judgment on her, as it does of a man that is like unto her? |
| 12699 | By what means doth the milk of the paps come to the matrix or womb? |
| 12699 | For what reason do the menses not come down in females before the age of thirteen? |
| 12699 | For what reason do they leave off at about fifty? |
| 12699 | For what reason doth a man laugh sooner when touched in the armpits than in any other part of the body? |
| 12699 | For what reason doth the stomach join the liver? |
| 12699 | For what reason is the stomach large and wide? |
| 12699 | For what use hath a man hands, and an ape also, like unto a man? |
| 12699 | From whence do nails proceed? |
| 12699 | From whence proceeds the spittle of a man? |
| 12699 | How are hermaphrodites begotten? |
| 12699 | How come females to have monthly courses? |
| 12699 | How come hairy people to be more lustful than any other? |
| 12699 | How come living creatures to have a gall? |
| 12699 | How come steel glasses to be better for the sight than any other kind? |
| 12699 | How come the hair and nails of dead people to grow? |
| 12699 | How come those to have most mercy who have the thickest blood? |
| 12699 | How come women to be prone to venery in the summer time and men in the winter? |
| 12699 | How come women''s bodies to be looser, softer and less than man''s; and why do they want hair? |
| 12699 | How comes a man to sneeze oftener and more vehemently than a beast? |
| 12699 | How comes it that birds do not piss? |
| 12699 | How comes it that old men remember well what they have seen and done in their youth, and forget such things as they see and do in their old age? |
| 12699 | How comes it that such as have the hiccups do ease themselves by holding their breath? |
| 12699 | How comes it that the flesh of the heart is so compact and knit together? |
| 12699 | How comes it that the stomach is round? |
| 12699 | How comes marsh and pond water to be bad? |
| 12699 | How comes much labour and fatigue to be bad for the sight? |
| 12699 | How comes sleep to strengthen the stomach and the digestive faculty? |
| 12699 | How comes the blood chiefly to be in the heart? |
| 12699 | How comes the blood to all parts of the body through the liver, and by what means? |
| 12699 | How comes the heart to be the hottest part of all living creatures? |
| 12699 | How comes the jaundice to proceed from the gall? |
| 12699 | How comes the spleen to be black? |
| 12699 | How comes the stomach to be full of sinews? |
| 12699 | How comes the stomach to digest? |
| 12699 | How cometh the stomach slowly to digest meat? |
| 12699 | How doth love show its greater force by making the fool to become wise, or the wise to become a fool? |
| 12699 | How doth the urine come into the bladder, seeing the bladder is shut? |
| 12699 | How happens it that some creatures want a heart? |
| 12699 | How is it that the heart is continually moving? |
| 12699 | How is the child engendered in the womb? |
| 12699 | How is women''s blood thicker than men''s? |
| 12699 | How many humours are there in a man''s body? |
| 12699 | How many ways is the brain purged and other hidden places of the body? |
| 12699 | How much, and from what cause do we suffer hunger better than thirst? |
| 12699 | How, and of what cometh the seed of man? |
| 12699 | If water do not nourish, why do men drink it? |
| 12699 | Is an hermaphrodite accounted a man or a woman? |
| 12699 | May a man procure a dream by an external cause? |
| 12699 | Q. Doth the child in the womb void excrements or make water? |
| 12699 | Q. Wherefore do those men who have eyes far out in their head not see far distant? |
| 12699 | Q. Wherefore doth vinegar so readily staunch blood? |
| 12699 | Q. Wherefore should virtue be painted girded? |
| 12699 | Q. Whereof doth it proceed that want of sleep doth weaken the brain and body? |
| 12699 | Q. Whereof proceedeth gaping? |
| 12699 | Should he be baptized in the name of a man or a woman? |
| 12699 | Some have asked, what is the reason that women bring forth their children with so much pain? |
| 12699 | What are the properties of a choleric man? |
| 12699 | What causes men to yawn or gape? |
| 12699 | What condition and quality hath a man of a sanguine complexion? |
| 12699 | What dreams do follow these complexions? |
| 12699 | What is carnal copulation? |
| 12699 | What is the cause that some men die joyful, and some in extreme grief? |
| 12699 | What is the reason that if you cover an egg over with salt, and let it lie in it a few days, all the meat within is consumed? |
| 12699 | What is the reason that old men sneeze with great difficulty? |
| 12699 | What is the reason that some flowers do open with the sun rising, and shut with the sun setting? |
| 12699 | What is the reason that some men, if they see others dance, do the like with their hands and feet, or by other gestures of the body? |
| 12699 | What is the reason that such as are very fat in their youth, are in danger of dying on a sudden? |
| 12699 | What is the reason that those that have long yards can not beget children? |
| 12699 | What is the reason that when we think upon a horrible thing, we are stricken with fear? |
| 12699 | What is the reason, that if a spear be stricken on the end, the sound cometh sooner to one who standeth near, than to him who striketh? |
| 12699 | What kind of covetousness is best? |
| 12699 | What properties do follow those of a phlegmatic complexion? |
| 12699 | Whether are great, small or middle- sized paps best for children to suck? |
| 12699 | Whether is meat or drink best for the stomach? |
| 12699 | Whether it is hardest, to obtain a person''s love, or to keep it when obtained? |
| 12699 | Why are all the senses in the head? |
| 12699 | Why are beasts bold that have little hearts? |
| 12699 | Why are beasts when going together for generation very full of froth and foam? |
| 12699 | Why are boys apt to change their voices about fourteen years of age? |
| 12699 | Why are children oftener like the father than the mother? |
| 12699 | Why are colts''teeth yellow, and of the colour of saffron, when they are young, and become white when they grow up? |
| 12699 | Why are creatures with a large heart timorous, as the hare? |
| 12699 | Why are fruits, before they are ripe, of a bitter and sour relish, and afterward sweet? |
| 12699 | Why are gelded beasts weaker than such as are not gelded? |
| 12699 | Why are lepers hoarse? |
| 12699 | Why are men judged to be good or evil complexioned by the colour of the nails? |
| 12699 | Why are men that have but one eye, good archers? |
| 12699 | Why are men''s eyes of diverse colours? |
| 12699 | Why are not blind men naturally bald? |
| 12699 | Why are not old men so subject to the plague as young men and children? |
| 12699 | Why are not women bald? |
| 12699 | Why are nuts good after cheese, as the proverb is,"After fish nuts, and after flesh cheese?" |
| 12699 | Why are round ulcers hard to be cured? |
| 12699 | Why are sheep and pigeons mild? |
| 12699 | Why are some children like their father, some like their mother, some to both and some to neither? |
| 12699 | Why are some creatures brought forth with teeth, as kids and lambs; and some without, as men? |
| 12699 | Why are some men ambo- dexter, that is, they use the left hand as the right? |
| 12699 | Why are some women barren and do not conceive? |
| 12699 | Why are studious and learned men soonest bald? |
| 12699 | Why are such as are deaf by nature, dumb? |
| 12699 | Why are such as sleep much, evil disposed and ill- coloured? |
| 12699 | Why are the Jews much subject to this disease? |
| 12699 | Why are the arms round? |
| 12699 | Why are the arms thick? |
| 12699 | Why are the fingers full of joints? |
| 12699 | Why are the fingers of the right hand nimbler than the fingers of the left? |
| 12699 | Why are the heads of men hairy? |
| 12699 | Why are the lips moveable? |
| 12699 | Why are the lungs light, spongy and full of holes? |
| 12699 | Why are the paps below the breasts in beasts, and above the breast in women? |
| 12699 | Why are the paps placed upon the breasts? |
| 12699 | Why are the thighs and calves of the legs of men flesh, seeing the legs of beasts are not so? |
| 12699 | Why are the tongues of serpents and mad dogs venomous? |
| 12699 | Why are the white- meats made of a newly milked cow good? |
| 12699 | Why are they termed_ menstrua_, from the word_ mensis_, a month? |
| 12699 | Why are those waters best and most delicate which run towards the rising sun? |
| 12699 | Why are twins but half men, and not so strong as others? |
| 12699 | Why are water and oil frozen in cold weather, and wine and vinegar not? |
| 12699 | Why are we better delighted with sweet tastes than with bitter or any other? |
| 12699 | Why are we commonly cold after dinner? |
| 12699 | Why are whores never with child? |
| 12699 | Why are women smooth and fairer than men? |
| 12699 | Why are women''s paps hard when they be with child, and soft at other times? |
| 12699 | Why are young men sooner hungry than old men? |
| 12699 | Why can not a person escape death if the brain or heart be hurt? |
| 12699 | Why can not drunken men judge of taste as well as sober men? |
| 12699 | Why did nature give living creatures teeth? |
| 12699 | Why did nature make the nostrils? |
| 12699 | Why did the Romans call Fabius Maximus the target of the people, and Marcellus the sword? |
| 12699 | Why did the ancients say it was better to fall into the hands of a raven than a flatterer? |
| 12699 | Why do beasts move their ears, and not men? |
| 12699 | Why do bees, wasps, locusts and many other such like insects, make a noise, seeing they have no lungs, nor instruments of music? |
| 12699 | Why do cats''and wolves''eyes shine in the night, and not in the day? |
| 12699 | Why do chaff and straw keep water hot, but make snow cold? |
| 12699 | Why do children born in the eighth month for the most part die quickly, and why are they called the children of the moon? |
| 12699 | Why do contrary things in quality bring forth the same effect? |
| 12699 | Why do dolphins, when they appear above the water, denote a storm or tempest approaching? |
| 12699 | Why do fat women seldom conceive? |
| 12699 | Why do fish die after their back bones are broken? |
| 12699 | Why do garlic and onions grow after they are gathered? |
| 12699 | Why do grief and vexation bring grey hairs? |
| 12699 | Why do hard dens, hollow and high places, send back the likeness and sound of the voice? |
| 12699 | Why do hares sleep with their eyes open? |
| 12699 | Why do horned beasts want their upper teeth? |
| 12699 | Why do horses grow grisly and gray? |
| 12699 | Why do lettuces make a man sleep? |
| 12699 | Why do living creatures use carnal copulation? |
| 12699 | Why do many beasts when they see their friends, and a lion and a bull beat their sides when they are angry? |
| 12699 | Why do men and beasts who have their eyes deep in their head best see far off? |
| 12699 | Why do men feel cold sooner than women? |
| 12699 | Why do men get bald, and trees let fall their leaves in winter? |
| 12699 | Why do men incline to sleep after labour? |
| 12699 | Why do men live longer in hot regions than in cold? |
| 12699 | Why do men sleep better and more at ease on the right side than on the left? |
| 12699 | Why do men sneeze? |
| 12699 | Why do men wink in the act of copulation, and find a little alteration in all other senses? |
| 12699 | Why do not crows feed their young till they be nine days old? |
| 12699 | Why do not fish make a sound? |
| 12699 | Why do not swine cry when they are carried with their snouts upwards? |
| 12699 | Why do nurses rock and move their children when they would rock them to sleep? |
| 12699 | Why do persons become hoarse? |
| 12699 | Why do physicians forbid the eating of fish and milk at the same time? |
| 12699 | Why do physicians forbid us to labour presently after dinner? |
| 12699 | Why do physicians prescribe that men should eat when they have an appetite? |
| 12699 | Why do physicians prescribe that we should not eat too much at a time, but little by little? |
| 12699 | Why do serpents shun the herb rue? |
| 12699 | Why do small birds sing more and louder than great ones, as appears in the lark and nightingale? |
| 12699 | Why do some abound in spittle more than others? |
| 12699 | Why do some creatures want necks, as serpents and fishes? |
| 12699 | Why do some imagine in their sleep that they eat and drink sweet things? |
| 12699 | Why do some persons stammer and lisp? |
| 12699 | Why do some that have clear eyes see nothing? |
| 12699 | Why do some women love white men and some black men? |
| 12699 | Why do steel glasses shine so clearly? |
| 12699 | Why do such as are apoplectic sneeze, that is, such as are subject easily to bleed? |
| 12699 | Why do such as are corpulent cast forth but little seed in the act of copulation, and are often barren? |
| 12699 | Why do such as cleave wood, cleave it easier in the length than athwart? |
| 12699 | Why do such as use it often take less delight in it than those who come to it seldom? |
| 12699 | Why do such as weep much, urine but little? |
| 12699 | Why do such creatures as have no lungs want a bladder? |
| 12699 | Why do swine delight in dirt? |
| 12699 | Why do the arms become small and slender in some diseases, as in mad men, and such as are sick of the dropsy? |
| 12699 | Why do the dregs of wine and oil go to the bottom, and those of honey swim uppermost? |
| 12699 | Why do the eyes of a woman that hath her flowers, stain new glass? |
| 12699 | Why do the fore- teeth fall in youth, and grow again, and not the cheek teeth? |
| 12699 | Why do the fore- teeth grow soonest? |
| 12699 | Why do the hardness of the paps betoken the health of the child in the womb? |
| 12699 | Why do the nails of old men grow black and pale? |
| 12699 | Why do the paps of young women begin to grow about thirteen or fifteen years of age? |
| 12699 | Why do the teeth grow black in human creatures in their old age? |
| 12699 | Why do the teeth grow to the end of our life, and not the other bones? |
| 12699 | Why do the teeth only come again when they fall, or be taken out, and other bones being taken away, grow no more? |
| 12699 | Why do the teeth only, amongst all ether bones, experience the sense of feeling? |
| 12699 | Why do the tongues of such as are sick of agues judge all things bitter? |
| 12699 | Why do they at that time abhor their meat? |
| 12699 | Why do they continue longer with some than others, as with some six or seven, but commonly with all three days? |
| 12699 | Why do those of a hot constitution seldom conceive? |
| 12699 | Why do those that drink and laugh much, shed most tears? |
| 12699 | Why do we cast water in a man''s face when he swooneth? |
| 12699 | Why do we desire change of meals according to the change of times; as in winter, beef, mutton; in summer light meats, as veal, lamb, etc.? |
| 12699 | Why do we draw in more air than we breathe out? |
| 12699 | Why do we hear better in the night than by day? |
| 12699 | Why do we see ourselves in glasses and clear water? |
| 12699 | Why do white spots appear in the nails? |
| 12699 | Why do wolves grow grisly? |
| 12699 | Why do women conceive twins? |
| 12699 | Why do women easily conceive after their menses? |
| 12699 | Why do women easily miscarry when they are first with child, viz., the first, second or third month? |
| 12699 | Why do women look pale when they first have their menses upon them? |
| 12699 | Why do women show ripeness by hair in their privy parts, and not elsewhere, but men in their breasts? |
| 12699 | Why do women that eat unwholesome meats, easily miscarry? |
| 12699 | Why does hair burn so quickly? |
| 12699 | Why does hot water freeze sooner than cold? |
| 12699 | Why does much sleep cause some to grow fat and some lean? |
| 12699 | Why does not the hair of the feet soon grow grey? |
| 12699 | Why does the blueish grey eye see badly in the day- time and well in the night? |
| 12699 | Why does the heart beat in some creatures after the head is cut off, as in birds and hens? |
| 12699 | Why does the heat of the sun provoke sneezing, and not the heat of the fire? |
| 12699 | Why doth a child cry as soon as it is born? |
| 12699 | Why doth a cow give milk more abundantly than other beasts? |
| 12699 | Why doth a drunken man think that all things about him do turn round? |
| 12699 | Why doth a man die soon after the marrow is hurt or perished? |
| 12699 | Why doth a man gape when he seeth another do the same? |
| 12699 | Why doth a man lift up his head towards the heavens when he doth imagine? |
| 12699 | Why doth a man, when he museth or thinketh of things past, look towards the earth? |
| 12699 | Why doth a radish root help digestion and yet itself remaineth undigested? |
| 12699 | Why doth a sharp taste, as that of vinegar, provoke appetite rather than any other? |
| 12699 | Why doth an egg break if roasted, and not if boiled? |
| 12699 | Why doth carnal copulation injure melancholic or choleric men, especially thin men? |
| 12699 | Why doth grief cause men to grow old and grey? |
| 12699 | Why doth immoderate copulation do more hurt than immoderate letting of blood? |
| 12699 | Why doth it show weakness of the child, when the milk doth drop out of the paps before the woman is delivered? |
| 12699 | Why doth itching arise when an ulcer doth wax whole and phlegm ceases? |
| 12699 | Why doth man, above all other creatures, wax hoary and gray? |
| 12699 | Why doth much joy cause a woman to miscarry? |
| 12699 | Why doth much watching make the brain feeble? |
| 12699 | Why doth not oil mingle with moist things? |
| 12699 | Why doth oil, being drunk, cause one to vomit, and especially yellow choler? |
| 12699 | Why doth red hair grow white sooner than hair of any other colour? |
| 12699 | Why doth the air seem to be expelled and put forth, seeing the air is invisible, by reason of its variety and thinness? |
| 12699 | Why doth the child put its fingers into its mouth as soon as it cometh into the world? |
| 12699 | Why doth the hair fall after a great sickness? |
| 12699 | Why doth the hair grow on those that are hanged? |
| 12699 | Why doth the hair never grow on an ulcer or bile? |
| 12699 | Why doth the hair of the eyebrows grow long in old men? |
| 12699 | Why doth the hair stand on end when men are afraid? |
| 12699 | Why doth the hair take deeper root in man''s skin than in that of any other living creatures? |
| 12699 | Why doth the heat of the heart sometimes fail of a sudden, and in those who have the falling sickness? |
| 12699 | Why doth the shining of the moon hurt the head? |
| 12699 | Why doth the spittle of one that is fasting heal an imposthume? |
| 12699 | Why doth the sun make a man black and dirt white, wax soft and dirt hard? |
| 12699 | Why doth the tongue sometimes lose the use of speaking? |
| 12699 | Why doth the tongue water when we hear sour and sharp things spoken of? |
| 12699 | Why doth the voice change in men at fourteen, and in women at twelve; in men they begin to yield seed, in women when their breasts begin to grow? |
| 12699 | Why doth the woman love the man best who has got her maidenhead? |
| 12699 | Why doth water cast on serpents, cause them to fly? |
| 12699 | Why doth wrestling and leaping cause the casting of the child, as some subtle women do on purpose? |
| 12699 | Why has a man two eyes and but one mouth? |
| 12699 | Why has not a man a tail like a beast? |
| 12699 | Why hath a horse, mule, ass or cow a gall? |
| 12699 | Why hath a living creature a neck? |
| 12699 | Why hath a man a mouth? |
| 12699 | Why hath a man shoulders and arms? |
| 12699 | Why hath a man so much hair on his head? |
| 12699 | Why hath a man the worst smell of all creatures? |
| 12699 | Why hath a woman who is with child of a boy, the right pap harder than the left? |
| 12699 | Why hath every finger three joints, and the thumb but two? |
| 12699 | Why hath nature given all living creatures ears? |
| 12699 | Why hath the back bone so many joints or knots, called_ spondyli_? |
| 12699 | Why hath the mouth lips to compass it? |
| 12699 | Why have bats ears, although of the bird kind? |
| 12699 | Why have beasts a back? |
| 12699 | Why have beasts their hearts in the middle of their breasts, and man his inclining to the left? |
| 12699 | Why have birds their stones inward? |
| 12699 | Why have brute beasts no arms? |
| 12699 | Why have children gravel breeding in their bladders, and old men in their kidneys and veins? |
| 12699 | Why have children great eyes in their youth, which become small as they grow up? |
| 12699 | Why have choleric men beards before others? |
| 12699 | Why have melancholy beasts long ears? |
| 12699 | Why have men longer hair on their heads than any other living creature? |
| 12699 | Why have men more teeth than women? |
| 12699 | Why have men only round ears? |
| 12699 | Why have not birds and fish milk and paps? |
| 12699 | Why have not birds spittle? |
| 12699 | Why have not breeding women the menses? |
| 12699 | Why have not men as great paps and breasts as women? |
| 12699 | Why have not women beards? |
| 12699 | Why have not women their menses all one and the same time, but some in the new moon, some in the full, and others at the wane? |
| 12699 | Why have some animals no ears? |
| 12699 | Why have some commended flattery? |
| 12699 | Why have some creatures long necks, as cranes, storks and such like? |
| 12699 | Why have some men curled hair, and some smooth? |
| 12699 | Why have some men the piles? |
| 12699 | Why have some persons stinking breath? |
| 12699 | Why have some women soft hair and some hard? |
| 12699 | Why have the females of all living creatures the shrillest voices, the crow only excepted, and a woman a shriller and smaller voice than a man? |
| 12699 | Why have those beasts only lungs that have hearts? |
| 12699 | Why have vultures and cormorants a keen smell? |
| 12699 | Why have we oftentimes a pain in making water? |
| 12699 | Why have women longer hair than men? |
| 12699 | Why have women such weak and small voices? |
| 12699 | Why have women the headache oftener than men? |
| 12699 | Why have you one nose and two eyes? |
| 12699 | Why is Fortune painted with a double forehead, the one side bald and the other hairy? |
| 12699 | Why is a capon better to eat than a cock? |
| 12699 | Why is a dog''s tongue good for medicine, and a horse''s tongue pestiferous? |
| 12699 | Why is a man''s head round? |
| 12699 | Why is a man''s seed white, and a woman''s red? |
| 12699 | Why is a man, though endowed with reason, the most unjust of all living creatures? |
| 12699 | Why is all the body wrong when the stomach is uneasy? |
| 12699 | Why is every living creature dull after copulation? |
| 12699 | Why is goat''s milk reckoned best for the stomach? |
| 12699 | Why is he lean who hath a large spleen? |
| 12699 | Why is honey sweet to all men, but to such as have jaundice? |
| 12699 | Why is hot water lighter than cold? |
| 12699 | Why is immoderate carnal copulation hurtful? |
| 12699 | Why is it a good custom to eat cheese after dinner, and pears after all meat? |
| 12699 | Why is it esteemed, in the judgment of the most wise, the hardest thing to know a man''s self? |
| 12699 | Why is it good to drink after dinner? |
| 12699 | Why is it good to forbear a late supper? |
| 12699 | Why is it good to walk after dinner? |
| 12699 | Why is it hard to miscarry in the third, fourth, fifth and sixth month? |
| 12699 | Why is it hurtful to drink much cold water? |
| 12699 | Why is it hurtful to study soon after dinner? |
| 12699 | Why is it necessary that every living creature that hath blood have also a liver? |
| 12699 | Why is it not good soon after a bath? |
| 12699 | Why is it not proper after vomiting or looseness? |
| 12699 | Why is it unwholesome to drink new wine? |
| 12699 | Why is it unwholesome to wait long for one dish after another, and to eat of divers kinds of meat? |
| 12699 | Why is it wholesome to vomit? |
| 12699 | Why is love compared to a labyrinth? |
| 12699 | Why is man the proudest of all living creatures? |
| 12699 | Why is milk bad for such as have the headache? |
| 12699 | Why is milk fit nutriment for infants? |
| 12699 | Why is not milk wholesome? |
| 12699 | Why is not new bread good for the stomach? |
| 12699 | Why is not the head fleshy, like other parts of the body? |
| 12699 | Why is our life compared to a play? |
| 12699 | Why is our smell less in winter than in summer? |
| 12699 | Why is rain prognosticated by the pricking up of asses''ears? |
| 12699 | Why is sea- water salter in summer than in winter? |
| 12699 | Why is sneezing good? |
| 12699 | Why is spittle unsavoury and without taste? |
| 12699 | Why is spittle white? |
| 12699 | Why is the artery made with rings and circle? |
| 12699 | Why is the blood red? |
| 12699 | Why is the brain cold? |
| 12699 | Why is the brain moist? |
| 12699 | Why is the brain white? |
| 12699 | Why is the curing of an ulcer or bile in the kidneys or bladder very hard? |
| 12699 | Why is the eye clear and smooth like glass? |
| 12699 | Why is the flesh of the lungs white? |
| 12699 | Why is the hair of the beard thicker and grosser than elsewhere; and the more men are shaven, the harder and thicker it groweth? |
| 12699 | Why is the head not absolutely long but somewhat round? |
| 12699 | Why is the head subject to aches and griefs? |
| 12699 | Why is the heart first engendered; for the heart doth live first and die last? |
| 12699 | Why is the heart in the midst of the body? |
| 12699 | Why is the heart long and sharp like a pyramid? |
| 12699 | Why is the heart the beginning of life? |
| 12699 | Why is the melancholic complexion the worst? |
| 12699 | Why is the milk naught for the child, if the woman giving suck uses carnal copulation? |
| 12699 | Why is the milk white, seeing the flowers are red, of which it is engendered? |
| 12699 | Why is the neck full of bones and joints? |
| 12699 | Why is the neck hollow, and especially before, about the tongue? |
| 12699 | Why is the sight recreated and refreshed by a green colour? |
| 12699 | Why is the sparkling in cats''eyes and wolves''eyes seen in the dark and not in the light? |
| 12699 | Why is the spittle of a man that is fasting more subtle than of one that is full? |
| 12699 | Why is the tongue full of pores? |
| 12699 | Why is there such delight in the act of venery? |
| 12699 | Why is this action good in those that use it lawfully and moderately? |
| 12699 | Why is well- water seldom or ever good? |
| 12699 | Why only in men is the heart on the left side? |
| 12699 | Why should not the act be used when the body is full? |
| 12699 | Why should not the meat we eat be as hot as pepper and ginger? |
| 12699 | Why, if you put hot burnt barley upon a horse''s sore, is the hair which grows upon the sore not white, but like the other hair? |
| 12699 | _ Of Monsters._ Q. Doth nature make any monsters? |
| 12699 | and why do good archers commonly shut one? |