Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier	question
A22383	What haue the most peacefull Comonwealths beene without trained Souldiers, but a pray to some stronger?
A42527	Are not Drums and Trumpets the signs of notice and advertisement?
A87885	Not to insist upon the losse of Trade; how many Thousand Families have nothing now to do, but Begg, and Curse these wretches?
A51540	Draw forth your Bayonets?
A37231	ARE men desirous of coming into great repute and esteem?
A37231	But what assurance can the imprudent person have, in asking counsel, that the advertisements he receives are good and faithful?
A45382	Blame me not to Declare to the World how much True Loyalty is look''d upon in Indigency?
A45382	Not only by them that were our Enemies?
A43483	Here a question might be moued, whether mines ought to be carried with right lines, or crooked?
A43483	Part 2 Hexham, Henry, 1585?-1650?
A43483	Part 2 Hexham, Henry, 1585?-1650?
A43479	Principles of the art militarie Part 1 Hexham, Henry, 1585?-1650?
A43479	Principles of the art militarie Part 1 Hexham, Henry, 1585?-1650?
A19256	And shall I dare to discourse of Warre( or any other subiect) before so great a Statesman, so learned, exquesite a Mathematician as your selfe?
A19256	If any obiect against the Romans discipline, because such Maniples are not able to cope with great Battaliaes?
A19256	and will not you imitate them?
A53478	And if our Commonest sort be such, what may not( in a degree of proportion) be infer''d, and believ''d, as to our Yeomanry, our Gentry, and Nobility?
A53478	How many Armies have been ruin''d, or broken, before Garisons resolutely defended, and according to the exact Rules of the Military Art?
A04919	Is''t cause chou''lt still a Learner be?"
A04919	SOme will be inquisitive to know for what use the making of leaders by succession, serveth?
A04919	Why in our Country do we Captains chuse, That have no skill nor artfull inclination?
A04919	YOung, and so old in Martiall Discipline?
A04919	Yet can Thy knowne experience thereby vailed be No more than Sun- beames by a Tyffanie: Why young?
A04919	or whether it be not a meere Curiosity?
A96379	Nemo?
A96379	Pone supercilium, leget haec Nemo Hercule?
A96379	SArcinulam hanc quicunque vides, digitoque flagellas, Si vis Vulcano mittere, quin& emis?
A96379	Speak, Shadow, say;( And vanish) was it not a glorious day?
A96379	Who then forbids the Banes?
A96379	Who then forbids the Nuptials of the Nine?
A96379	are ye not all Infidels that thought The long- expected Act would come to nought?
A05975	But is there no other vse of it?
A05975	But what is said of them that may not be said of Bowes and Arrowes?
A05975	In a broad- fronted phalange he could not, which must needs haue beene broken by the vnequall footing in the bottome of the riuer?
A05975	The Menoeides was inuented to resist and ouerthrow the horse: The foot had beene the better; what was then best for the horse?
A05975	What did hee then?
A05975	Which danger when Flaccus perceiued, he rode to the legionary horsemen And is there no helpe in you said he?
A05975	what then becomes of the light- armed?
A06967	Or Foote Motions Especially?
A06967	Or Motions of Horse, Generall, or Speciall?
A06967	The Ranges of Foote, or Horse?
A96070	And can we think they used not that for civil distinction, which they found so available in Military multitudes?
A96070	And to make the solemnity more ample, his Lady did at the same time, maintain a treatment apart for all female Honours of noble degree?
A96070	Did that evil tread on our heels, how nimble Asahels should we be, to out run the darkness that pursued us?
A96070	Do not these( though meanly born, and poorly friended) deserve a name in the display of Armories?
A96070	Is there any part of the World or this Nation, more hospitable then London, whose Families?
A96070	what a value should we put on Schools?
A96070	whose poor are better provided for then Londons?
A91238	Have you taken the new Engagement?
A91238	How did they live and maintain themselves before they were listed Souldiers?
A91238	Owles crying, hallowing is to another; or to demand of those that enter into the Garrisons in the day time Whence come you?
A91238	Pugnavimus pro fide, quam quo pacto censeruemus tibi, si hanc Deo nostro non exhibemus?
A91238	Who gave you this name?
A91238	businesse?
A91238	what are you?
A91238	what is your name?
A91238	whom would you speak with?
A43484	But the besieged their cuttings off, may they not be made aswell upon a Curtaine as upon a Bulwark?
A43484	Gen. Giue me your reason?
A43484	Gen. Haue you ever seene the experience of it?
A43484	Gen. How so?
A43484	Gen. May not the like be done also in a Curtain?
A43484	Gen. Why would you rather choose a Curtain then a Bulwark?
A43484	Generall, SIR, I would fain know of you, how Ordnance ought to be placed in a Day of Battell, for to gaule the Enemie most?
A43484	HAving brought your Approches neere unto a Towne or a Forttesse, whether would you choose a Bulwarke or a Curtaine to be battered with your Ordnance?
A43484	Hexham, Henry, 1585?-1650?
A43484	Hexham, Henry, 1585?-1650?
A43484	How so?
A43484	I pray you Good Sir, how would you plant, and devide these 18. peeces of Canon?
A43484	The question is how many Souldiers, Pyonniers, and workemen are able to doe this?
A43484	Whether would you choose more whole canon or halfe canon?
A43093	D elay is dangerous when we are once resolved: if ever good, why not now?
A43093	D estruction should teach us to thinke of our sins; doe we marvell at this distracted age?
A43093	F eare God as Noah: Noah beleeves he shall be saved: why he above the rest?
A43093	G od will not be worse to them that follow him, then he is to them that forsake him: yet alas, how doth the world ingrosse mens consciences?
A43093	I s there fulnesse of joy in Heaven?
A43093	N ever did pride goe more blustering through the streets then now; and the language of her pace is, Who made me?
A43093	N o man can charge God with over hastinesse; for if he should be angry as often as we sin, and strike as often as he is angry, what man could escape?
A43093	R achel weeping for her children because they were not, and shall not we?
A43093	R emember, O man, how short thy time in and be not weary of thy pains: for what cause can be long in that which is so short of it selfe?
A43093	S hall a land mourne for the inhabitants, and not the inhabitants for the sinnes of that land?
A43093	S innes of ignorance stand in need of mercy: but what cloake is long enough to cover sinnes against knowledge?
A43093	S ome men may be stored with some acts of patience, but what are they amongst so many troubles?
A43093	V ice is alwaies an enemy to true knowledge: but how shall a man like that food of which he never tasted?
A43093	W oolfe and woolfe can agree, lambe and lambe fall not out, but who can reconcile the woolfe to the lambe, but Christ Jesus?
A43093	Y f a whole Nation apostate to lewdnesse, and there be none to stop the course, how should it stand an houre?
A43093	Y f man say to God in the middest of his distresses, Is this thy justice?
A43093	can we see the Churches teares, and not doe our utmost endeavours to comfort her?
A43093	he will answer, Oh man, Is this thy faith?
A20463	And what is then to bee expected, but dishonourable flight, shame and confusion, whensoeuer they are roundly charged by any souldiers?
A20463	But what ensued, after the right Martial Legions were decaied, and a licentious Praetorian Guard maintained?
A20463	But whither doth contempte of follie carry me?
A20463	How much lesse then should the Romane Order of Battallions feare our Fireshot?
A20463	Nay rather is it not the most excellent ordinance that possibly can be imagined?
A20463	Shal wee suffer her and her followers also in our Nation, to see what they can likewise doo of England?
A20463	What can be said?
A20463	What then, shall souldiers want their due, because I want abilitie to doe them right?
A20463	Whereupon a King of theirs being demanded how it came to passe that the Lacedemonians so farre excelled all others in prowesse and armes?
A20463	Yea many times Liuetenants, and Ensignes also?
A20463	is there more Musicke in a stinking curres howling qualitie than a Drumme or Trumpet?
A20463	shall I not speake what I can, because I can not speake what I would?
A05855	5 The pikes of the other behinde, can not reach to the first ranke] How shall they beare their pikes then?
A05855	And can not the square turne faces euery way?
A05855	And did not the Cataphracts so?
A05855	And what are they?
A05855	And what fight they with all?
A05855	And when I answered, the Tacticks, you smiled, and asked particulerly, what the Tacticks availed without provision of thinges necessary to liue by?
A05855	But Aelian placeth here but 4 Merarchs; what order shall be for the other foure?
A05855	But had the Peltast noe other armes, then are heere mentioned?
A05855	But let vs take the horse square in full strength with all Commanders in front; whether shall that forme be better, than the Rhombe?
A05855	But why sport wee?
A05855	For if the Phalange were whole, and entire, without more intervalls then one, how could there bee foure parts?
A05855	For if there were no Captaine, to whom should the Crier, or Trumpet, or Sergeant of the Centurie resort for direction?
A05855	For the rest, what is more easie to frame, than they?
A05855	For what but excellent, can proceed from men of such excellencie in theire profession?
A05855	For what can a man alone in front doe?
A05855	For when Celerity is requisite, who so fit to be imploied, as they who haue nothing to hinder their speede?
A05855	For who will sett them in front, that confesse themselues vnable to maintaine a fight hand to hand?
A05855	For whoe wil be able to centin ● w long in fight, that beside the labour of fight, is charged with a burden more, then he can well bear?
A05855	Howe then will they hould theire grownde, if they bee sett before the armed?
A05855	The shield of Achilles how was it bewtified with pictures& Stories by Vulcan?
A05855	The word is improper and hard enough, but when it is receiued by vse, what should we seeke for more?
A05855	Then saide one of the Myriarches, doe you thinke Sir, that wee shall bee able, in this order, to encounter so deep a Phalange, as the enemies?
A05855	What seruice could bee of more importance, then to set a diuision betwixt the enemies?
A05855	What then should be the reason, they should be so powerfull in troupes?
A05855	and that of Aenaeas, comming out of the same forge, how glorious was it?
A05855	what without knowledge of arts invented for the vse of warre?
A05855	what without obedience?
A05855	what without preservacion of health?
A06143	AMd Moses was sent with his seuenth message to Pharao, saying; How long will it be before thou submit thy self to me, saith the Lord?
A06143	If Moses, Iob, Dauid, Paul, and others, were thus buffeted by Sathan, who can thinke himselfe free from the stratagems of Sathan?
A06143	If the desire of fame be thus in women found, how much more in men?
A06143	None can resist the set purpose of the Lorde, who could hinder Moses of his triumph in the midst of the sea?
A06143	Pharao saide, Quis est dominus?
A06143	The blasphemy of Nabuchodonozer, saying: What God is hee that is able to take you out of my hands?
A06143	Then Scypio demaunded of Hanibal, what if Hanibal had subdued Scypio?
A06143	Then saide his brethren shalt thou be our king, or shalt thou raigne ouer vs?
A06143	This bush or gorsse would easily take fire, and burne all the Sychemites in Sychem, and did not Abimelech so?
A06143	To this effect spake Iezabell to Iehu: Had Zimri peace which slew his maister Elah?
A06143	What king liuing then in the East was of such power as Mithridates, of such courage as Lamponius, of such stoutnesse as Telestinus the Samnite?
A06143	Who is the Lord?
A06143	Yet Pharaos heart was so hardned, that hee answered Moses message from the Lord, Quis est dominus?
A06143	as though she should say, can traitors haue good successe?
A06143	or let Ioshuah to set his trophey in the middest of the heauens?
A06143	was not he punished with the losse of his kingdome, and to liue among beasts like a beast, and not like a king, vntil he acknowledged the Lord?
A06143	will you creep again into your mothers belley?
A14722	But was not the Almighty a just avenger?
A14722	First it is his dutie to take notice how the Troopes are exercised, and the Officers and Souldiers dem ● ened?
A14722	How did they in France at the Battell of Poyteirs, with an handfull of men confound the mighty Army that would have swallowed them up?
A14722	Of how much more efficacie are our Muskets at this day to performe greater atchievements, if they be skilfully marshalled?
A14722	Quid tumiles Tiro tam feroculus es?
A14722	Souldiers; how doe you thinke then, they shall bee able to resist 300. which shall be upon the Counter- scarp, and under it?
A14722	Wee can protest we desire his Majesties wants were supplyed; but where is the love that should command our purse- string?
A14722	What wonderfull effects hath Shot wrought by discovering of suspected places, and by laying of Ambushcadoes?
A14722	and was it indeed for this purpose that wee built your Walls that they might preserve you, who strive to ruine and destroy ours?
A14722	invita Alexquando omnes opes suas inter 〈 ◊ 〉 distribu ● ss ● t, hic pe ● d ● ● dicent ●, 〈 ◊ 〉 Rex reliquam erit?
A14722	shall the Pelignes win the honour of taking the Campe of our Enemies before us Romanes?
A14722	whether an Army is to be quartered but for a night; or for to be incamped for a long season?
A14722	whether the Army of your enemy be at hand, or farre remote?
A50142	A very Heathen handling that Problem, Who is the best Armed Souldier?
A50142	After you have ate and drank with Jesus Christ can you sit and side with the Assaylers of His Throne?
A50142	And can you find in your hearts after this, thus to break your Everlasting Govenant?
A50142	And should it not be a part of your Task every Evening to reflect and ruminate on the Mercies of the Day foregoing?
A50142	Are you Tempted unto Revengfulness?
A50142	Are you tempted unto Distracting and Corroding Cares about the things of this Life?
A50142	As a religious man once at work in the Woods, being asked, Who are you at work for?
A50142	At the End of each day, be able to make a good Reply unto that Question, Quid profeci?
A50142	Besides, Would you serve God with that which costs you nothing?
A50142	Do you provoke the LORD to Iealousy?
A50142	Have not many of you also satt down at the Table of the Lord?
A50142	How comes it then to pass, that in our Trainings there seldome are any of Marks and Prizes set up for the promoting this Accomplishment?
A50142	How if every one should plead so?
A50142	How say ye, we are mighty and strong men for the war?
A50142	I will reprove thee, and set thy sins in Order( in Battle- Array) before thine eyes?
A50142	Joram when he saw Jehu said, is it Peace?
A50142	Now what shall be done in order hereunto?
A50142	Once more, Did they with- draw all Refreshment from our Lord Jesus Christ in His ruefu ● … Agonies, and count a Cup of Gall good enough for Him?
A50142	Or Blessed be the Lord, for the Friends that love me?
A50142	Or would you be made Souldiers by a Miracle?
A50142	Or, Blessed be the Lord, who hath granted me a large Estate?
A50142	Our Antedatings of Heaven''s Work?
A50142	Shall we imagine that GOD will teach any unlawful thing?
A50142	Shall we speak of SKILL?
A50142	Shall we speak of STRENGTH?
A50142	Surely you can not presume that you shall make your party good against God, who can Thunder the whole world into nothing in a moment?
A50142	The Clouds have rumbled, Lord, shall we showre down fierce Lightenings upon them, as we did upon Sodom& Gomorrah?
A50142	The MERCIES of God are on every side, surrounding every one of us: O where are our HALLELUJAHs?
A50142	The Se ● … 〈 ◊ 〉 〈 ◊ 〉 Lord, shall I run over the heads of''em, as I did to Pharaoh and his Followers?
A50142	Thus particularly: Are you tempted unto Uncleaness?
A50142	Thus the Body is defended: But what shall ● … e done for the Head?
A50142	Thus, if any unrenewed Sinner ask, Is there not a Peace between God and me?
A50142	Were you not Baptized into the Name of our Lord Jesus Christ?
A50142	When will men chuse David''s Motto, Anishallo ● …; i. e. I am peace?
A50142	When will those two make- bate Pronouns, Meum and Tuum leave off to set mankind together by the Ears?
A50142	Will any of you be loth to go- to- School unto the Almighty ▪ GOD ▪ Will you play the Truant from the School of GOD?
A50142	and he answered, what Peace, so long as the Whoredomes of thy mother are so many?
A50142	and so, of a Faithless and a Christ- less Life?
A50142	are you stronger than he?
A50142	as I d ● … Corah and his Company?
A50142	not spare time to go to School to GOD?
A50142	or What progress have I made this day in military Discipline?
A21131	And now if it be demanded whether reading or practice haue the first place in this Arte, and serueth as a foundation to the rest of the building?
A21131	And to conclude, who would imagine that Ambiorix should enterprise such a matter, without any ground, or certaintie thereof?
A21131	As for the counsell of Cotta, and such as were of the contrarie opinion, what expectation could be had thereof?
A21131	But concerning the issue and euent of our deliberations, what can bee more truelie saide then that of the Poet?
A21131	But if he were so madde, as to make warre vpon them, why should they be affraid of him?
A21131	But if that may be auoided, which is easily done: shal not that disposition then, be vtterlie vnprofitable, and free from all terror?
A21131	Concerning the vse of this triple battell, what can be said more then Lipsius hath done?
A21131	For Cur desperes nunc posse fieri, quod iam toties factum est?
A21131	For how small is the beauty which nature hath giuen to the eie- pleasing diamond, when it is not adorned with an artificiall forme?
A21131	For if euery man should prescribe, who should obay?
A21131	For what resemblance( say they) is betweene the customs of our times,& the actions of those ancient Heroes?
A21131	Pulfio at a time, that the fortification was very sharply assaulted, called to Varenus, and asked him why he now stood doubtfull?
A21131	What shall we be able to doe in the warres, wanting the thinges that should giue vs strength and sustenance?
A21131	What then is the cause that the Romaines do ouercome, and that those that doe vse the phalanx are voyde of the hope of victorie?
A21131	What then?
A21131	What then?
A21131	cur denique fortunam periclitaretur?
A21131	cur vulnerari pateretur optime de se meritos milites?
A21131	or answerable to the report which was bruted of their valour?
A21131	or waied in the ballance of such false iudgmentes?
A21131	or what auaile all these where there wanteth an eye to admire it, a iudgement to value it, and an heart to imbrace it?
A21131	or what did it attempt worthy such a multitude?
A21131	or what good is in either of them if the light doe not illuminate it?
A21131	or what other place he did looke for to make triall of his manhood?
A21131	or what perfection can the forme giue without a foile to strengthten it?
A21131	or why should they despaire either of their owne prowesse, or of Caesars circumspectnesse?
A21131	shall a soldiour take euery place as hee findeth it, and vse no arte to qualifie the disaduantages thereof?
A21131	shall this defence bee generall, and not distinguished, but a confusion made of times past, and his latter actions?
A12531	A Cannon of 7 inches diameter hauing her concaue or hollow cilinder 12 foote in length, how much is the superficiall content thereof?
A12531	Againe, say by the same rule, if that a mixture of 17 pound weight, do require 2 pound of Sulphur, what will 1000?
A12531	And lastly by the said rule say, if a mixture of 17 pound take 3 pound of Cole, what will 1000 pound take?
A12531	How many inches is about the circumference of that bullet or globe, whose diameter is supposed to be 21 inches high?
A12531	How many oxen must be prouided for a Cannon of 8000 weight?
A12531	How many shots will one of those caskes filled with powder make to a Culuering that shootes 15 pound weight of corne powder at one shot?
A12531	I demaund how much corne powder will charge that Culuering that shoots 24 pound of Serpentine powder at a shoot?
A12531	I demaund how much the peece afore mentioned should be eleuated by an inch rule, to answere to 8 degrees of the quadrant?
A12531	I find the cube of 6 is 216, and the cube of 3 is 27, so framing the conuerse rule of 3, I say: if 216 yeeld 32 pound weight, what will 27?
A12531	I haue a demy Cannon bullet of 7 inches diameter, I demaund how many inches the superficiall content therof is?
A12531	I say as before, if a peece of 900 weight require 3 horses, what will a peece of 3000 weight?
A12531	If 216 being the cube of 6 inches, yeeld 5400 pound in weight, what will 64 being the cube of 4 inches?
A12531	If 4 Cannons being twise discharged at any seruice, shoote 240 pound of powder, how much powder will charge 5 Cannons to shoote euery one 6 shots?
A12531	If 5 Cannons burne 900 pound weight of powder, being but 6 times discharged, how much powder did euery one shoote at one shoote?
A12531	If a Cannon at point blanke range 300 paces, and at the best of the randon shoote 1500 paces, how farre shall she shoote at the mount of one degree?
A12531	If a Saker of foure inches diameter weigh 1600 pound weight, what will a Culuering weigh that is sixe inches diameter?
A12531	If a Sakeret shoote a bullet of 2 inches ¾ diameter, of 3 pound weight, what shall a Culuering shot weigh of 5 inches ¼ diameter?
A12531	If a bullet of lead weigh 106 pound, what shall a bullet let of marble stone weigh of the selfe like proportion?
A12531	If a demy Culuering of 5 inches ¼ diameter weigh 2600 pound weight, what will a Cannon of 7 inches ¾ diameter?
A12531	If three horses draw a Fawcon of 900 weight, how many horses will draw a Culuering of 3000 weight?
A12531	Or you may do the like in framing the golden rule, saying: If 45 degrees range 1440 paces, what will one?
A12531	The question is how farre it is betweene the peece and the fall of the sayd bullet?
A12531	Then by the rule of proportion I say, if 343 yeeld 32 pound weight, what shall that bullet weigh whose cube is 729?
A12531	Then by the rule of propotion: say, if 120 inches shoot wide one inch, what will 25200 inches?
A12531	Then frame the golden rule saying, if a mixture of 17 pound weight of powder, require 12 pound of the Salt- peter, what will 1000 pound weight?
A12531	There is a Cannon that shootes an iron bullet of 72 pound weight, what shall a bullet of lead of the same diameter weigh?
A12531	There is a bullet of iron whose diameter containeth 9 inches, how many square inches is in the solid content thereof?
A12531	There is a circle whose diameter is 21 inches, I demaund how many square inches is contained within the circumference of the same?
A12531	There is a coyler rope of 8 inches compasse weighing 12 pound euery faddome, I demaund the whole weight of that rope being 20 faddome long?
A12531	There is two circles drawne, the one 7 inches diameter, the other 14 inches: how much is the content of the greater circle more then the lesser?
A12531	Worke by the double rule of proportion, saying; If 4 Cannons shoote 240 pound of powder, what will fiue Cannons?
A12531	your quotient will be 300 pound: then say againe, if 2 times discharging yeeld 300 pound of powder, what 6 times?
A31706	An quisquam amplissimus Galliae, cum insimo Cive Romano comparandus est?
A31706	And if he would let passe former insolencies, could he forget those late and fresh injuries?
A31706	And to conclude, who would imagine that Ambiorix should enterprise such a matter without any ground or certainty therof?
A31706	And to what tended all this, but his destruction?
A31706	And when he that question''d him thus, said, What think you of taking use?
A31706	And why should I omit the diligence which I have already used, and how the business hath hitherto proceeded?
A31706	And why then should be lose a man, although it were to gain a victory?
A31706	As for the counsell of Cotta and such as were of the contrary opinion, what expectation could be had thereof?
A31706	But concerning the issue and event of our deliberations, what can be more truly said then that of the Poet?
A31706	But did you forsake L. Domitius, or did he forsake you?
A31706	But how powerfull it was to take away fear by retorting danger upon the Oppressour, could there be a presenter example then Hannibal?
A31706	But if he were so mad as to make war upon them, why should they fear him?
A31706	But if that may be avoyded, which is easily done, shall not that disposition then be utterly unprofitable, and free from all terrour?
A31706	But if then he did allow and like of it, what reason had he to hinder him from enjoying a benefit which the people of Rome had bestowed upon him?
A31706	But what are these to Aristotle or Plato?
A31706	CUr creperos motus,& aperto praelia Marte Edmondus nobis pace vigente refert?
A31706	Concerning the removing of our Camp, what doth it inferre but a shamefull retreat, a despair in all men, and an alienation of the Army?
A31706	Concerning the use of this triple battel, what can be said more then Lipsius hath done?
A31706	Cur sensus mentesque Ducum rimatur,& effert ▪ Diserteque Anglos bellica multa docet?
A31706	Did he not seek to save himself by flight, without your knowledge or privity?
A31706	Did not he thrust you out, and expose you to all extremity of fortune?
A31706	Do you doubt of their faith and constancy, because they came not by a day?
A31706	Do you think they make them for exercise, or to passe away the time?
A31706	Doth it offend you, that I transported the Army over in safety, without losse of any one ship?
A31706	Et cum ille qui quaesierat dixisset, Quid foenerari?
A31706	For Cur desp ● res nunc posse fieri, quod jam totie ● factum est?
A31706	For do we doubt, but that the Romans, having begun so wickedly, will run presently upon us to take away our lives?
A31706	For how small is the beauty which Nature hath given to the eye- pleasing Diamond, when it is not adorned with an artificiall form?
A31706	For if every man should prescribe, who should obey?
A31706	For the Romans, what is it they desire?
A31706	For what greater violences in the State of Rome, then those concerning Tributes and Impositions?
A31706	For what resemblance( say they) is between the customs of our times, and the actions of those antient Heroes?
A31706	For what warre was like this?
A31706	For why should the Hedui rather dispute of their customes and laws before Caesar, then the Romans come before the Hedui?
A31706	For with what hope( saith he) can we assault a Camp so fortified, both by Nature and Art?
A31706	Have ye not heard, that the Cohorts which are now at Brundusium, are made and raised of such as remained behind there to recover their healths?
A31706	Have you not understood what Caesar hath done in Spain?
A31706	Howbeit, Cato condemned all kind of usury: for, being demanded, Quid maxime in re familiari expediret?
A31706	IF it be now demanded, Where was Caesar''s desire of Peace?
A31706	If it be now demanded, as formerly it was, Quis furor, o Cives?
A31706	In hanc rem jocatus est ipse; Ego, inquit, quenquam feram, qui vinum ferre non possum?
A31706	Is the best man of Gallia( saith Tully) to be compared with the meanest Citizen of Rome?
A31706	Or rather, what hath learning to do with a Roman Generall?
A31706	Or shall a man forgo the benefit of a place of advantage, rather then he will relieve with industry the discommodity of some particular circumstance?
A31706	Or what have we gained, if with great losse and damage, we shall go away and give it over?
A31706	Or why should he put the matter to the hazard of Fortune?
A31706	Quid dignum memorare tuis Hispania terris Vex humana valet?
A31706	Quid hominem inquit occidere?
A31706	Shall we take the meaning to be, that the first legion stood in front, and the other stood for succours behind?
A31706	So he asked him, What is he that is dead, and buried there?
A31706	That I drew two hundred Ships of burthen out of the Road and Port of the Enemy?
A31706	That at my coming, I beat and dispersed at the first onset the whole fleet of the Adversaries?
A31706	That twice, in two daies, I overcame them onely with the Cavalry?
A31706	Ut jugule ● ● homines surgunt de nocte latrones: Non experg ● scer ● s, ut te ● psum serves?
A31706	Valour or Craft, who cares which in a Foe?
A31706	WHo, Edmonds, reads thy book, and doth not see What th''antique Souldiers were, the modern be?
A31706	Was it Pompey''s Ambition, or Caesar''s high Thoughts, that bereft the State of liberty, with the losse of so many Romans?
A31706	Were you not preserved and kept alive by Caesar''s clemency, when you were abandoned and betraied by him?
A31706	What do the Romans then mean in these outward works?
A31706	What else mean these new Tables, but that you shall buy a piece of ground with my money, and keep it to your self, whilst I go without my money?
A31706	What fury''s this?
A31706	What shall we be able to do in the wars, wanting the things that should give us strength and sustenance?
A31706	What then is the cause that the Romans do overcome, and that those that do use the phalanx are voyd of the hope of victory?
A31706	What then?
A31706	What then?
A31706	What then?
A31706	What use or need have I( saith he) either of my life, or of the City, when I shall be thought to enjoy it by Caesar''s favour?
A31706	Whereunto Cn: Piso replied; What place wilt thou take to declare thy self, Caesar?
A31706	Who can this endure to see, But must a wanton glutton be, That Mamurra should have all Fetch''d from Britan and from Gall?
A31706	Who looks at fraud or valour in a foe?
A31706	Why should he lose any of his souldiers in battel, though he got the day?
A31706	Why should he suffer his valiant and well- deserving souldiers, to be so much as hurt or wounded?
A31706	Wilt not thou then arise to save thy self?
A31706	and have brought them to that extremity, that they can be supplied by provision neither by sea nor by land?
A31706	bene vestire: quid quartum?
A31706	cur denique fortunam periclitaretur?
A31706	cur vulnerari pateretur optime de se meritos milites?
A31706	he replyed, What is it to kill a man?
A31706	in subsidiis; Afranius his army was in a double battel; the fifth legion, and the third for succours?
A31706	it is decem habere lectas quidem legiones populum Romanum, quae non ● olum vobis obsistere, sed etiam coelum diruere possent?
A31706	or answerable to the report which was bruted of their valour?
A31706	or contrariwise, who will blame a mercenary Pilot for making peace with death, with the losse of other mens merchandise?
A31706	or what avail all these, where there wanteth an eye to admire it, a judgement to value it, and an heart to imbrace it?
A31706	or what could he elsewhere expect of that which these refused him?
A31706	or what did it attempt worthy such a multitude?
A31706	or what good is in either of them, if the light do not illuminate it?
A31706	or what perfection can the form give, without a foile to strengthen it?
A31706	or what would they have?
A31706	or why should he hazard his good fortune?
A31706	or why should they despair either of their own prowesse, or of Caesars diligence?
A31706	quae tanta licentia ferri?
A31706	respondit, bene pascere: quid secundum?
A31706	satis bene pascere: quid tertium?
A31706	shall a souldier take every place as he findeth it, and use no Art to qualify the disadvantages thereof?
A31706	shall this defence be generall, and not distinguished, but a confusion made of times past and his later actions?
A31706	the answer is already made in the beginning of this?
A31706	two Armies beaten; two Generalls defeated; two Provinces taken; and all within forty daies, after he came in view of the Enemy?
A31706	what these licentious arms?
A31706	why should he suffer those to be wounded who had deserved so highly at his hands?
A31706	— Dolus an virtus quis in hoste requirit?
A31706	— What noted thing in Spain can man commend?
A40443	''t is noble to forgive him; Revenge would equal us, but Pardon makes me Superior; and besides, is it prudent to rub a Sore to keep it from healing?
A40443	''t was one he took for me; he''s misinform''d of me; And, What shall I leave no room for his Misunderstanding?
A40443	A Contentious Spirit is both Barbarous and Bruitish: What is the benefit of Humane Reason, unless in Humanity?
A40443	ARe you suddenly to give Battel?
A40443	ARt thou sorry, my Friend, that Christians have such Variances and different Ideas?
A40443	Above all, Spyes are greatly to be feared; are they run- aways?
A40443	After all, Have you worsted an unequal enemy?
A40443	Am I Mad to dispute him when he is out of Humour?
A40443	And are not Humanity and Contention contraries?
A40443	And besides, do we expect an Universal Love?
A40443	And ca n''t I rejoyce to be so soon with God?
A40443	And can you expect then to set up a better Sect than some already are?
A40443	And can you want Topicks?
A40443	And have I not God and a brighter Crown of Martyrdom to support me?
A40443	And how are we to gather it?
A40443	And how are you sure that it does not move others as well as you?
A40443	And if I attempt any such thing therefore of my self, can I expect either to fare better, or have other success?
A40443	And if a Man would ask the Question, When a Wicked Man most resembles the Destroyer of of Mankind?
A40443	And if so, What care can we take sufficient in our Censures and Reports?
A40443	And indeed, what has made God let so many well designing Men be sacrificed in this case, but Presumption?
A40443	And indeed, who but one besides himself, is so hardy as to engage, when he hath both the Wind of Passion, and the Tide of Inclination to oppose him?
A40443	And is not this too true in the common Circumstances of Learning?
A40443	And must a Man Starve, or Murther himself, because he has Sworn it?
A40443	And so for your Voces abstractae, concretae, simplices, complexae: Why may not you as well add, finitae, relativae, and infinite others?
A40443	And thus, indeed, what but our Pride makes us Miserable, and restlesly Ambitious?
A40443	And to shut up all I have to reflect of this nature, I shall add, what has Logick to do with Definitions?
A40443	And what are our Legendaries, our varnish''d Comparisons and Explanations, but a beggarly and tedious Tautology in a better dress?
A40443	And what do I do otherwise, if I so much as Countenance every little Reasoning to be able Saucily to Disturb the State?
A40443	And what does not this Lumber require a Digester then?
A40443	And what shall we call this Art that leads us thus?
A40443	And what your little set, and cramp Forms in them, but so many Mysteries and Blinds, to keep the Understanding from Truth?
A40443	And what, shall we call these Poets Prophets then?
A40443	And what, will not an Arbitration serve and save humane Blood?
A40443	And who has requir''d these things at mine hand?
A40443	And who is more apt for such an Injustice than a captious and idle Tale- bearer?
A40443	And who suffers by our bringing the Sacred Deity into contempt?
A40443	And why have we not the same Right of force on you also?
A40443	And why may I not as justly quarrel at the Diseases of his Body, as the Imperfections of his Mind?
A40443	And why may not he be as rough to me?
A40443	And why may not we as well bring in the Metaphoricum, Ironicum, and an 100 more?
A40443	And why not?
A40443	And why then am I concern''d?
A40443	And will we not give the Charity we can not but desire?
A40443	And would you be so Sawcy, as to make the Noble favour and honour done you, only the occasion to Complement some little petty Courtier before him?
A40443	And yet, Are your Conquests in different Languages?
A40443	And, do you fear in such case such Disciplines being superficial?
A40443	And, have I wrong''d my Neighbour?
A40443	And, if''t is not his VVill, VVho shall support it?
A40443	Are a few dispossest, do you obiect?
A40443	Are all these fit for a Schollar to study?
A40443	Are not Walking and Temperance wholsomer?
A40443	Are not all our great slaughters made, when Men run away?
A40443	Are not these endless and innumerable Trifles, and fitter for a Toy- shop, than a Wise Man''s Head?
A40443	Are they Cowards?
A40443	Are we not Men?
A40443	Are we rich in grace?
A40443	Are we the better for knowing or believing only?
A40443	Are we to live and die to God, or to Fantome Honour, and Humour?
A40443	Are you a private Man, and have receiv''d Mercy, through yielding up your Right?
A40443	Are you enclin''d to compass him?
A40443	Are you necessitated to Forreigners therfore?
A40443	Art thou a King?
A40443	As the Pirate notably answer''d Alexander the Great, What are great Conquests but great Robberies?
A40443	At worst, is Honey the worse for being gather''d from many Flowers?
A40443	Besides, Can any thing excel good Precepts?
A40443	Besides, How many States have felt the Ruine of Auxiliary Forces?
A40443	Besides, I have a fair System, says one, and a second sets up another, and so infinitely,& c. And pray what must the State do in this Matter?
A40443	Besides, Is it not Cowardize, either to have Malice, or seek for Security through Vicious Means?
A40443	Besides, can that be an Art for the use of life that would require even two Ages of us, if we had them to attain them?
A40443	Books are the draughts of our Souls; and why then should we be less curious in the Pourtraictures of our Souls than our Bodies?
A40443	But Oh, I love Fine Cloaths; And what am I not asham''d to be so like a Peacock?
A40443	But above all, what infinite Lies and Fables our Poets, Ancient and Modern, have fill''d the world with?
A40443	But are not all such Scoffers then taken deservedly as common Enemies?
A40443	But are only my Merchants Injur''d, and by private Persons?
A40443	But are the Besieg''d come to a Treaty?
A40443	But are you beat?
A40443	But are you resolv''d on a War, and in the mean time would blind your Enemy while you are preparing?
A40443	But are your Forces equal?
A40443	But can we say, that man is good, that does not wish and endeavour to be better?
A40443	But does some Hen- roost Garrison withstand a Royal Army?
A40443	But does the Siege proceed?
A40443	But for Private Reformers, and Quacks in Religion, Who shall set any bounds to their Giddy Methods?
A40443	But has my Brother, as I have said, injur''d me through inadvertency, or repents?
A40443	But has your Enemy distressed you already in Stratagems?
A40443	But how many set up the Hypocrisy of a formal Gravity, above all the Reasoning of Man?
A40443	But if it is either, who shall call the State to account for what it does?
A40443	But if you endeavour either by Might or Calumny to force them, may they not most justly ask?
A40443	But is Wisdom to be despis''d, because others sculk through their Cunning?
A40443	But is a Siege begun?
A40443	But lastly, Are you so necessitated, and would you secure your Conquests by force?
A40443	But my Brother is Cross and Perverse you say, and will unjustly contradict me; And what then?
A40443	But now, Why do I stay?
A40443	But shall I pardon out of necessity, or save a Murderer to cut my Throat?
A40443	But shall we forgive no body that offends us, either through surprize or mistake?
A40443	But to proceed, Would you secure a Conquest?
A40443	But to proceed; Is your Army at leisure?
A40443	But to turn the method of mine Argument a little: Am I not presumptuous to go before God sends me?
A40443	But where is all this while then our real improvement of Wisdom?
A40443	But where shall we end the further Whimsies of Predictions?
A40443	But why do I stay so long upon Particulars?
A40443	But why should I Court thee thus with Apologies?
A40443	But why?
A40443	But will not all this please you neither?
A40443	But you say, your Zeal to God moves you; Does it so?
A40443	But you will Object then, What, is it never lawful to Reform Publickly, but when the State will give you leave?
A40443	But, Are you to Raise an Army?
A40443	But, Do I seem too Pert, or Pragmatical in what I Write, in pretending so Confidently to Instruct our Seniors and Masters?
A40443	But, Does a General find his Prince jealous of him?
A40443	But, Does a Prince see the Army hate their General?
A40443	But, besides these greater Evils, How many may I add, spend their time about Words, and never dive into Sense?
A40443	Can a little whifling Treatise command Respect?
A40443	Can an Harrangue make you good; and why not the Precept in short?
A40443	Can he move a foot beyond Providence?
A40443	Can not human Frailty bear this?
A40443	Can such shuffling appear otherwise than ridiculous to any Man of sense?
A40443	Can true Vertue be ever out of fashion?
A40443	Can we be so mad to expect, or rely upon more certain Predictions of their own?
A40443	Can we think, we shall not answer to God for it then, if we omit to improve our Reasoning?
A40443	Can you make a Castle like a City?
A40443	Can you reasonably expect to stop the stream, that you are not able to keep within its banks?
A40443	Can you value your little private Opinions before the Publick Good?
A40443	Charity will let me advise him, but not force him: But does my Brother Sacrifice his Children?
A40443	Christ says, to call our Brother Fool Contentiously, is as Damnable as Murder; Can he that delights in Provocations be assur''d what will follow them?
A40443	Contention either Infects us to a Likeness, or Cankers out our Spirit with Cowardize: What, all the day in Battel, and neither Fly nor Fight?
A40443	Correction, tacebo?
A40443	Could Experience ever shew us, that Souldiery did not destroy Property, and corrupt all Vertue?
A40443	DOes my Brother Contradict me, he has as much right to it, as I to speak to him?
A40443	Did you approach, by a gracious permission, the Presence of a King?
A40443	Did you never err?
A40443	Do I hazard the Peace in rebuking my Brother?
A40443	Do not we every day, without thinking, commit a Thousand little faults against others?
A40443	Do they not rather deserve an House of Correction, than a Reward for their Encouragement?
A40443	Do they overwhelm you with their Number?
A40443	Do we think, through Contention, to back every Wild Colt we meet with?
A40443	Does Seneca wrangle with a Fool?
A40443	Does he break his Word, or lay Countries waste causelesly?
A40443	Does he intend to kill me?
A40443	Does he torment me?
A40443	Does mine Enemy overcome me?
A40443	Does my Brother err?
A40443	Does the Variety of Books offend you?
A40443	Even so, when we treat with the Great God of Heaven, Is it decent to magnifie even Princes in his Presence?
A40443	Fifthly, But you will say, What Security shall the Loser and Finder have, not to be wrong''d by the Office?
A40443	For pray, how come you to judge so of Opinions?
A40443	For why should we pall the edge and sense of what we intend to recommend?
A40443	HAs my Brother offended me?
A40443	Has a General leisure to consult Volumes for the result and occurrence of an hour?
A40443	Has man leisure to peruse or pursue every current of Thought nicely?
A40443	Have I Enemies?
A40443	Have I Rivals?
A40443	Have I misfortunes?
A40443	Have you no Horse?
A40443	Have you two Armies?
A40443	How earnestly do some men seek Excuses to be corrupt?
A40443	How easie is the Cure, by the Examination of Commissioners for Hundreds and Counties,& c. And, Do you want an Army?
A40443	How far does Providence and its Free- Agents interrupt it?
A40443	How great is the vanity, as well as the Impiety of these flatteries?
A40443	How many please themselves rather with the slight imaginations and fancies of other than trouble themselves to look for truth?
A40443	How many through a wild Banter and Paradox, content themselves in meer endless and giddy Extravagances?
A40443	How quick does every Parish proportion you a Supply?
A40443	I do not doubt but that there is such a Art as Astrology ▪ in some degree; But who is the Artist?
A40443	I may add, How often are the Sense and Coherence of Men''s Words wrested, quite contrary to their Primitive Intention?
A40443	I may add, What is Madness but such a Debauch of Thought, to a greater degree, and when an Idle Soliloquy disjoynts the whole Reasoning of the Man?
A40443	I mean your little Model of Religion, or the State?
A40443	I might add, Is the Right doubtful?
A40443	I might add, to what end do we let such harsh words pass like current Coyn amongst us, if they have not perfect Ideas?
A40443	I want to Coach and Dainties; And what then?
A40443	If Anger is able to endanger our Quiet and Safety; What must Malice do?
A40443	If this may be allow''d, who shall stint how high such Liberty may arise, and what Effects it may produce?
A40443	If what an Author write be true, Why should I be Bug- beard from an opportunity of being wiser?
A40443	In doubtful cases indeed, I''le obey my Prince; but shall he make a Man- Butcher of me?
A40443	In short then, should I not be a Self- murderer to run my self into the fire?
A40443	In short, Can I expect to prevent all Corruptions in my self?
A40443	In short, when you are charitable to the poor, Do you expect they repay you?
A40443	In truth, Is Vertue such a Trifle as to be sacrificed to Novelty and Curiosity?
A40443	Indeed to theive meanly is ungenerous, and to follow Parties, corrupts all; or else is not my diligence in Collections to be preferr''d?
A40443	Indeed, what good can a sinister, cunning, or Pedantry do us?
A40443	Indeed, why should I tantalize my self so with Lusts, did I not love the Temptation?
A40443	Interrogation, Sicoine fieri opportet?
A40443	Is God obscure and mystical in his Prophesies, even to lead his Church its self?
A40443	Is Revenge, either a Christian or Moral Apology, or is there not a just and modest Vindication of my self without it?
A40443	Is any thing beyond their reach?
A40443	Is he a Sodomite, or a Murderer, as Benjamin?
A40443	Is he interrupting and violent?
A40443	Is it agreeable to a well- ballanc''d temper and courage, and a due resolution, to make even desperate efforts of resentment for trifles?
A40443	Is it in the inside?
A40443	Is it little?
A40443	Is not a good Author a Master of as great Charity as an Almoner?
A40443	Is not what we call a moderate competency of Knowledge, now become almost even a work for our Lives?
A40443	Is the VVorld Corrupt?
A40443	Is your Adversary hot?
A40443	Is your Ditch to Water, or Rock?
A40443	Mark them with a C. and let them live to the Disgrace: Are they Treacherous?
A40443	Meekness was the Perfection of Christ, and Peace is the very Attribute of God himself; and can any thing be wanting then to make them amiable?
A40443	Must I presume, my honest Demands will create a War, and may not I wait till I am duly enabled to make them?
A40443	Must none but Civit- Cats have leave to sh —?
A40443	My Contention is in Revenge; And what then?
A40443	Nay more; Is any one weak and foolish,''t is my positive duty to pity him, and, in Charity, where I can, to advise him, much more not to despise him?
A40443	Nay more; were you sure you had even the Standard of Truth; yet ought you not to take this Liberty?
A40443	Nay, Does even a Nest of Pirates reform to a Government, and our Treacherousest Enemy begin to leave his Perfidy?
A40443	Nay, and besides, What is it that makes our Studies uneasie to us, but when we are thus careless in Examining their Circumstances?
A40443	Nay, and if I undertake to reform Men, and know I can do it but Imperfectly, What do I do by it, but give Offence?
A40443	Nay, and if this be the Law of Nature; Pray where is''t abolish''d?
A40443	Nay, is not Wisdom the Unchangable Good of God himself?
A40443	Nay, may be at last, even to resist the Government its self, on pretence of unlawful process against such Reasoning, and consequently to Anarchy?
A40443	Nay, or can my despondency relieve me?
A40443	Nay, or can we complete the usual Tables, much less an absolute Curses Mathematicus, in one managable Volume?
A40443	Nay, speak from your Conscience, Do not you often vary even in your own thoughts, and with your self?
A40443	Nay, what will the most excellent Understanding avail us, without agreeable Precepts, and those ready and at hand?
A40443	No surely, I will have Mercy to the last: what shall I Condemn, where I am not sure that God does?
A40443	No, surely: And, in truth, Can you justly desire it?
A40443	Nor indeed is the Vice of such a seditious Practice worse than the Vanity of it: Am not I an unstable doubting thing my self?
A40443	Of Treachery,& c. IS an Enemy Treacherous or extream Bloody in his Wars?
A40443	Or do I want to see how he can Cross me, or I vex my self?
A40443	Or how can the Husband break his Marriage- bond, by Divorce, as even Christ gives leave for Adultery, and be guiltless?
A40443	Or if you can, Can you assure your self the benefit will exceed the Blood and Divisions that may be occasion''d by it?
A40443	Or shall we ever esteem that as an helpful Speculation that must drown us in the Theory, before we can come to Practice?
A40443	Or thy Guards, Garrison''d in Iron, repel bold fears and despair?
A40443	Prithee Friend tell me; Can thy Gold or Purple keep out Diseases?
A40443	Profess our selves Sheep for the slaughter?
A40443	Prosopopeia, as Egone Sol luceo, ut vos dormientes altum stertetis?
A40443	Saul among the Prophets, or a Man attending Business in Print?
A40443	Shall a General abandon all Discipline, because his Parthian Foe fights flying?
A40443	Should I say, I borrow nothing from no Man, Who could gain- say me?
A40443	Should we value the Pictures for their insipid genteelness?
A40443	So I can not but wonder too, what Intelligence, and of what Planet it was that taught us the Jurisdiction of Planetary Days and Hours?
A40443	So also, are you forc''d to proceed by Sieges?
A40443	So also, suppose that any man tell thee of such a Censure; what is it, but that a whisper is reveal''d to thee, and a giddy Report Published?
A40443	So also, what Predicamental Distinctions we have got, as Quantitas Entitativa,& quantitativa?
A40443	So further, What shall we say to the Ante- predicaments, the Equivocum, Vnivocum, Analogum, and Denominativum?
A40443	So have you employ''d Informers to find out Secrets; and would you know whether they deceive you or not?
A40443	So in Physiognomy, Who but one that had it from some Spirit, or Star- Intelligence, could be brought to think any useful or certain ground in it?
A40443	So in Reading, Can you think that when you gallop over a good Author, you do not flatten him, and lose half his Life and Substance?
A40443	So in Sciences also; What are your common little formal Analysses, wherewith they are Patch''d up, but Pedantry?
A40443	So of Palmestry; How shall we reconcile the giddy and senseless contradictions and variations of Authors about it?
A40443	So that Body of Knowledge that has puzzl''d whole Ages of the wisest, who is so weak as to arrogate the Masterdom of it alone in himself?
A40443	So what need have we of the puzle of Contrary, Subcontrary, Subaltern, and Contradictory; is it not to maze us?
A40443	So what shall I say to your Set- form of Words, the Seeve and Sheers, and your other Trifles and Gewgaws?
A40443	So, Are you assaulted in a Wedge, to distract you?
A40443	So, Do I see my Neighbour''s Subjects miserably distrest?
A40443	So, Do you fear surprizes or ambushes?
A40443	So, Do you think, in Humility, I ought to have forborn presuming thus?
A40443	So, Does an Ignoramus present you with Mushrome Thoughts, and can not you lay them by?
A40443	So, Does your Enemy Vow to be reveng''d on you?
A40443	So, Is a War begun?
A40443	So, Is mine Enemy perfidious?
A40443	So, Is my Brother Ignorant, or an Heathen?
A40443	So, Is there any one Wicked,''t is my duty to Reform him, and not harden him by Scoffing at him?
A40443	So, Was your flight doubtful, and parted by Night?
A40443	So, What are Pikes, or Muskets either, without defensive Arms, for Head, Breast, Arms, Thighs and Legs, with a Buckler?
A40443	So, Would you make your Souldiers unanimous?
A40443	So, does he stop you at a River?
A40443	So, does he streighten you?
A40443	So, how often are the best and fairest Actions represented even as Vices?
A40443	So, is your Ditch in the out- side, and your Wall flat?
A40443	So, is your War with a Trade- State?
A40443	So, that shall I say of our Common Crosses and Charms?
A40443	So, to encourage your Army, print sometimes a hearty Speech to your Souldiers, with the promise of Rewards; so do they dread your Enemy?
A40443	Some admire Precepts; but why?
A40443	Surely if our Brother is weak, we ought rather to pity him, than abuse him; nay, is he Perverse and Fallacious?
A40443	Surely we need a Warrant from God, like Christ and his Apostles, as well as a bare Conviction of Consciences, to proceed thus far?
A40443	Surely, a Body of Philosophy and an Army of Thoughts much more; nay, what is even a Library, but an undigested Rubbish, to pure and select Precepts?
A40443	Surely, if e''re we take God''s Name in vain,''t is then; and when we rob the Divine Majesty of a suitable Reverence; But who has the loss by it?
A40443	Surely, they forget King Phillips Monitor; Remember thou art a Man therefore, who can too easily engage themselves in War?
A40443	THE common abusive Wit, what is it but the crude Digestion and Excrement of Reasoning?
A40443	TO God alone belongs the Prerogative of Life and Death; and who art thou, who presumest to assume it?
A40443	The Apostle could desire to be dissolved: And, Art thou, on the contrary, so unwilling, as to repine at the call of his Providence?
A40443	The Man''s a false Proselyte that does not love Vertue for Vertues sake; and are long Examples then comparable to brief and wholsom Precepts?
A40443	The best of such Enjoyments are casual, momentary, and disgusted by Conscience and Passions; But can any thing rob us of Vertue?
A40443	The perfection of Vertue indeed, consists in the Uprightness of the Will; but what is the Will without an Understanding accordingly?
A40443	The true Sincerity is good without a witness, and can love unfashionable Vertue?
A40443	The true Sincerity never fails: Is it frail?
A40443	Thus, Am I entred into a War, and am I like to engage with a stronger State?
A40443	Thus, Are the Guns in the middle of their Battalions?
A40443	Thus, Is my Merchant injur''d?
A40443	Thus, Is your Army biggest?
A40443	Thus, does your Enemy encompass you gather your self close and break through his weaker sides; does he press you between two Hills?
A40443	Thus, if sometimes a Cap on a Staff be made the Signal of Battel, as well as the Sound of the Trumpet,& c. how can your Enemy measure your intentions?
A40443	To Ridicule, to Droll, to Banter,& c. what, are all such Contentious Railleries, either to be commended or us''d for?
A40443	To be short; Are you provoked?
A40443	To be short; God has given us a Being, And shall we not value his kindness, by all the lawful ways of self- preservation?
A40443	To conclude, Histories may teach us more and better Stratagems than these; But where shall we find them?
A40443	To reform others perfectly, is as impossible as vain: What have we to do then, but to despise all little Capricious Humours, and to amend our selves?
A40443	To shut up all; Are you offended that I write so little of Logick, and so much of Censure and Reputation?
A40443	VVhen we Name therefore the Invisible, Infinite and Eternal Maker of all things, Is it suitable, even to Aggrandize the whole Earth in his Presence?
A40443	VVhen we deliver his Truths, Is it suitable to any sence of Providence to crave the Protection of any Man on Earth for them?
A40443	Was it nothing, that Moses was skill''d in all the Learning of the Aegyptians?
A40443	What Man so vain, as to think to contract it in a Sheet?
A40443	What a Scene''t is to see?
A40443	What are the set- Bounds of influence?
A40443	What avails it, as I have said, to have Volumes of Cautions one knows not where to find?
A40443	What can I call a Talking Thing, when the truth and sincerity of it''s Judgment is gone, but a Parrot at best?
A40443	What is Wisdom, if too long for use and recollection?
A40443	What is a Name when we are dead?
A40443	What is it but our common Plays and Poems that paint Vices for Vertues, and turn even the Devil to an Angel of Light?
A40443	What is lost that occasional industry and necessity can not retrieve?
A40443	What is my Opinion the better for bringing sententiously every Man''s Fancies to support what I Write?
A40443	What is the shame of it?
A40443	What is this but Pedantry?
A40443	What remains then to Reconcile us, or preserve Peace, but Charity?
A40443	What says the Scripture of Pious Frauds?
A40443	What shall not a Man pay his Debts, because he has Vow''d he will not?
A40443	What though mine Enemy Rage?
A40443	What, can God order me to live by Miracle without express notice?
A40443	What, now that I am as Gold in the Furnace to be tried, will I rather Rebel against his Will?
A40443	Whatever others are, Can that excuse you of your invincible Christian Charity?
A40443	Where shall we end the more noxious Methods of Deluding and Superstitious Theurgy, Devillish Geocy and Necromancy?
A40443	Who can almost enumerate, much more think to peruse the infinite Volumes of Science?
A40443	Whose fault is it that he is uneasie to me?
A40443	Why do they shuffle so?
A40443	Will it let us hold the Truth in Unrighteousness?
A40443	Wilt thou be good therefore?
A40443	Would God have chosen Moses, if his flight for being a Deliverer, had been Cowardize and not Duty?
A40443	Would you delay a War?
A40443	a courageable Enemy is better than a Bastard Friend: Think you ever to reconcile Good and Evil, or God and the Devil?
A40443	an Hypocrisy is in all our Afflictions; we lament our dead Friend, But why?
A40443	and are you well fortified?
A40443	and how can I expect then that I, as the Blind, should be able to lead the Blind?
A40443	and if you did, VVhat Assurance have you that you do not now?
A40443	and should I not forfeit God''s Protection from Enthusiasm, to arrogate Spiritual Power, and to pretend to be a Guide where I am not?
A40443	and so, when you are charitable to the Slandered, to the poor in Fame, must be return your Complement?
A40443	and the dishonour to God and Alexander in such case?
A40443	and thus is it not a shame, that an Hobbs should fright an University worse than a Monster?
A40443	and to whom the whole Globe is but as a drop of the Bucket?
A40443	and what, shall I cross Providence then, or destroy my self to reform Mankind, whether they will or no?
A40443	and would you avoid mining?
A40443	and, Why not the Devils also, who tremble with it?
A40443	and, if not, Who shall sever the bad, without endangering the good?
A40443	at least, may he not as justly resist so unjust an Imposition?
A40443	because of the severity of the Inquisition in Popish Countreys, and of the Laws in Turky; but doth the danger then alter the obligation of Conscience?
A40443	but he does it, you say, unjustly; And are you as assur''d that you do not as unjustly provoke him to it, by requiring too hard things of him?
A40443	does not the same reason of things always continue?
A40443	even a King ought to be a Father to his Subjects, and not a Slaughterer: but is that for Trifles, to drown them in Blood?
A40443	fight in open field, and try to compass your enemy?
A40443	he degrades his Philosophy by the equality of the Contention; But does Seneca advise, and is the Fool stubborn?
A40443	he will do well to choose them a better: So, does a General see his Army jealous of him?
A40443	how often are true Abilities and Merits supprest, lest their Lustre should eclipse the false Lights and Deceits of the World?
A40443	if I can not, therefore before I hazard the mischief of a Change, let me consider to what degree of good I can expect to Reform?
A40443	if false, Am not I a fool so to question the integrity or strength of my Reasoning?
A40443	if not, Why is my Mind and Resolution chang''d?
A40443	is not my Reason the same still?
A40443	is the best of them agreeable either to Sense, Justice, or good Manners?
A40443	make but a Trench behind you, and you may fight which half of him you please: does the other half come round upon you?
A40443	modo?
A40443	must their Blunderings make us paint nothing but Beauties, their Deformities make us deal in nothing but Angels?
A40443	nay more, may not God be willing, that this Generation should have just such a Dispensation of Knowledge?
A40443	nay, And can we otherwise then expect some time or other to meet with such Swine, as will turn again, and rent us?
A40443	nay, Is there any Parity between Finite and Infinite?
A40443	nay, Why am I not as angry at the imperfect variety of the Weather?
A40443	nay, and are any more ridiculous than such, to men of sense, especially when they are unmasked, or as the Player, e''re he is in his Disguise?
A40443	or am I so wretched as to think so of her?
A40443	or can we not obtain a competent Idea in these things without our Leaders melancholly Schemes and Niceties?
A40443	or if I am so proud as to think, I can, am I able to do it in my Followers?
A40443	or is any thing more desirable?
A40443	or was I ever so weak as not to expect Accidents?
A40443	or what are Precepts good for, when scatter''d in Libraries?
A40443	or what real value can one place on Reputation, when one considers the Inconstancy and Injustice of the World?
A40443	or what think you, that God can not stir up Reformers where he sees good, without our presumption?
A40443	or what, have you got a particular Warrant to shew us, That God has flung all the Care of the World on your Shoulders?
A40443	or, if you are so ridiculous to think so, Is the State bound to believe you, and sit still while you Sowe your Seeds of Discord in her Bowels?
A40443	pen them but in, and stop their Course, and you make them ruine themselves: But is such a State too powerful for you?
A40443	thou art Griev''d to Dye so soon; And what art thou afraid to be with God?
A40443	were it not to advance our Children and Posterity?
A40443	were some Discourses but dissolv''d to their first Principles by Analysis, what would they contain too often?
A40443	what are all our improvements without the grace of God, and sincerity?
A40443	who want the Meekness and Patience of others more, who err more, and yet preserve the Peace less?
A40443	why, and even my very Knowledge of its Corruption is uncertain: And how dare I then presume too freely to be its Reformer?
A40443	will allay all their Emulation; while as for the close Reasonings of Precepts, can they ever fade?
A40443	you see plainly, that if this Liberty of Zeal be allow''d, it must Destroy the State: The case then is, Which must stand, Religion or Government?