This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.
identifier | question |
---|---|
37109 | Are n''t there things{ 18} called umbrellas, which you pampered civilians carry about in showers?" |
37109 | We can not avoid forming habits and the question is, shall we form good or bad habits? |
37109 | When a physician asks a patient, especially if the patient is over forty years of age,"Have you ever suffered from rheumatism?" |
31747 | Are they as fully and distinctly recollected? |
31747 | Have the dwellings of the beaver, and the construction of the honey- comb, their solution in the geometrical attainments of the fabricators? |
31747 | Thus truncated, how would the fleet have been constructed which reaped the laurel at the Nile, at Copenhagen, and Trafalgar? |
31747 | We might next inquire, if the odours we perceive are as strongly impressed on the olfactory organ, as the subjects of visual perception on the eye? |
31747 | and are they capable by themselves of affording the materials for thought or reflection? |
22108 | And must they bear the crash of steel on stone, the infernal clatter of traffic? |
22108 | But do we want great conceptions all the time? |
22108 | Cruel, bloodthirsty? |
22108 | Did he produce the complex animal chemistry that makes this cure possible? |
22108 | Did man make the horse, or the laws that control the physiology and pathology of that animal? |
22108 | Do the long columns of figures, the impressive statistics, wake men to activity? |
22108 | Does any one suppose that Beethoven attained his whole heart''s desire in his music? |
22108 | Does it not mean that man is tapping sources of power far beyond his understanding? |
22108 | Has the healing of Christ again become possible on earth? |
22108 | How are we to live the larger life? |
22108 | Is man responsible save as the agent? |
22108 | Many men will say,"Why mix the two? |
22108 | What is it but the revelations of a God in the world? |
22108 | What is that view from your window as you lie in your bed? |
22108 | What is the discovery that the serum of a horse will under certain circumstances cure diphtheria? |
22108 | What is this final justification? |
22108 | What is this knowledge that the world is seeking, but can never find? |
22108 | What of that refinement of hearing that detects the least departure from the rhythm and pitch in complex orchestral music? |
22108 | What of those fine ears tuned to the most exquisite appreciation of sweet sound? |
22108 | What will such people do in our clanging streets? |
22108 | Why not let the preachers and the philosophers preach and the doctors follow their own ways?" |
22108 | Why should we act as though everything depended upon our efforts, even the changing seasons and the blowing winds? |
4338 | But where is the guest? 4338 Drop it? |
4338 | Now, Margaret, could you worry about your Latin if you tried? |
4338 | Where is the guest whose birthday it is? |
4338 | And why beholdest thou the mote that is in thy brother''s eye, but considerest not the beam that is in thine own eye? |
4338 | At this suggestion the speaker looked up with surprise and said:"Why, is that in the New Testament? |
4338 | But the reader will say,"How can I make myself willing when I am not willing?" |
4338 | How can you expect me to think of dropping it with pain like this? |
4338 | How could I do differently?" |
4338 | How could we free ourselves from it without knowing that it was there? |
4338 | If I can not look at my selfish motives, how am I going to get free from them? |
4338 | Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye? |
4338 | So many people prefer a difficult problem in geometry to an easy one, then why not in life? |
4338 | The reader will say:"How can I be willing that the noise should go on when I am not willing?" |
4338 | Where is the man whose birthday it is?" |
4338 | Where, in what part of it?" |
4338 | Why do n''t you ask me to burn myself, on a piece of ice, or freeze myself with a red- hot poker?" |
4338 | Why should I resist the idea of catching a train, when at the same time I am most anxious to do so? |
4338 | Why should my muscles reflect that resistance by contracting, so that they directly impede my progress? |
4338 | a mother may say,"should I want my child to be naughty? |
4385 | But,it may be objected,"why make all this fuss, why take so much thought about what I eat or what I do not eat?" |
4385 | But,it will be objected,"how can I say I am willing when I am not?" |
4385 | But,some one will say,"how are we to know what is real and what is not? |
4385 | What makes him stand like that? |
4385 | And if, in the excitement of feeling, the mistake was exaggerated, what is that to us? |
4385 | And, yet, is not the want of a true sense of proportion in the circumstances and relations of life quite as extreme with many of us? |
4385 | Are we not quite as bad in hitting back? |
4385 | But did he? |
4385 | But who ever saved a soul through an ungracious intolerance of that soul''s chosen way of believing or living? |
4385 | Did no one ever take into account the possibility of our eyes being blinded just because they had been exposed to the dust longer? |
4385 | How can we ever gain freedom whilst we are entangled in the contractions of intolerance? |
4385 | How do we know what roused him? |
4385 | If a man loses his temper and rouses us to a return attack, how can we blame him? |
4385 | Then why do you not take every means to get well, instead of indulging first in the very process that will most tend to keep you ill?" |
4385 | What shall we call the man who is constantly analyzing his moral state? |
4385 | Which would be the more broadening process on the whole, or the more delightful? |
4385 | Who wants to carry about a mass of personal prejudices when he can replace them by the warm, healthy feeling of sympathetic friendship? |
4385 | Why have we been so long in realizing the practical, I might say the physiological, truth of this great philosophy? |
4385 | Why should we hold the brain- impression of his mistake, so that every time we look at him we make it stronger? |
4385 | Yet, to begin at the beginning, who ever feels the necessity of treating a baby with respect? |
4337 | Again the nervous movement began, but this time the child exclaimed,"Why, is n''t it funny? |
4337 | And must he not be already surprised and shocked at the precocious growth of the infant monster which he found and named? |
4337 | As well might we ask of the wisest clergyman in the land, Do his truths_ never_ fail him? |
4337 | But will not the discovery of all this superfluous tension make one self- conscious? |
4337 | But-- it will be objected-- is not the very effort of the brain to relax the tension a nervous strain? |
4337 | Can we not open our throats and become as these little children? |
4337 | Can we wonder that the German doctor thought he had discovered a new disease? |
4337 | Could a power of control sufficient to apply to its every detail be fully acquired at once, or even in a life- time? |
4337 | Could anything be more free, more like the song of a bird in its obedience to natural laws? |
4337 | Do they not say, not there has been a great_ effort_ here, but there has been a great power here?" |
4337 | First, let us consider, When should the body be completely at rest? |
4337 | Has man the privilege of disobeying natural laws, only in the use of his own individual powers? |
4337 | How can we expect repose of mind when we have not even repose of muscle? |
4337 | Is he_ always_ held in harmony and nobility by their power? |
4337 | Is not the economy of our vital forces of much greater importance than mechanical or business economy? |
4337 | OTHER FORMS OF REST DO you hold yourself on the chair, or does the chair hold you? |
4337 | REST IN SLEEP HOW do we misuse our nervous force? |
4337 | Ruskin tells the story with his own expressive power when he says,"Are not the elements of ease on the face of all the greatest works of creation? |
4337 | TRAINING FOR REST BUT how shall we gain a natural repose? |
4337 | The remark when the extended limb is brought to the attention of its owner is,"Well, what did you want me to do? |
4337 | Then are students and teachers of these laws never ill, never run down,"nervous,"or prostrated? |
4337 | When shall I have finished learning?" |
4337 | Where is the good of an exquisitely formed machine, if it is to be shattered for want of control of the motive power? |
4337 | Where is the use of all the quieting medicines, if we only quiet our nerves in order that we may continue to misuse them without their crying out? |
4337 | Who knows the new perception and strength, the increased power for use that is open to us if we will but cease to be an obstruction? |
4337 | Why does it tire you? |
4337 | Why should we know, unless through knowing we can give you some relief? |
36849 | Answer this question,"Am I pleasant to live with?" |
36849 | Are YOU pleasant to live with? |
36849 | Are you getting the best out of yourself? |
36849 | Are you growing, or are you standing still? |
36849 | Can you face disagreeable facts without wavering? |
36849 | Can you meet adversity with courage in your heart and a smile on your lips? |
36849 | Come on, Dad, what do you say? |
36849 | Did you lie to, steal from, cheat or defraud any one? |
36849 | Do n''t you know that there is no one in the world who can take the place of Dad? |
36849 | Do n''t you see how we love you and how we appreciate you? |
36849 | Do you sing on Sunday,"We shall know each other there,"or do you make it a point to know and love your brother here, seven days a week? |
36849 | Does it show profit or loss? |
36849 | Have you drawn the employees closer, or have you driven them further from you? |
36849 | How do you stand in your treatment of them? |
36849 | How have you dealt with your family and children? |
36849 | How many stars are there? |
36849 | How much cash profit did you make? |
36849 | How much less a man did the act make you? |
36849 | How often have you been convinced in an argument? |
36849 | How often have you convinced another in an argument? |
36849 | I am often asked:"Are you happy ALL the time?" |
36849 | If the Protestant religion be all truth, what became of our religious ancestors who died before Martin Luther found the truth? |
36849 | Is n''t it reasonable then to conclude that if a man should fail to eat enough lime for his body- building, his bones would suffer? |
36849 | Is n''t it reasonable to suppose that this is because they work hard? |
36849 | Is your religious belief a sham or a conviction? |
36849 | It wo n''t hurt you to keep the personal question alive for a few days,--"Am I pleasant to live with?" |
36849 | Or are you plodding along aimlessly, scattering your energy in a haphazard, hit- or- miss fashion that benefits nobody? |
36849 | Well, then, where''s the moral? |
36849 | What about the people who have gone hence before Christian Science was ever heard of? |
36849 | What do you think about it? |
36849 | What has your stewardship shown? |
36849 | What''s that? |
36849 | What''s the benefit from this little study of the street car passengers? |
36849 | Why, then, such a change in two hours? |
36849 | You have never heard of Verbomania? |
36849 | You''ve heard that, have n''t you? |
14196 | ''Tis folly to fight, we both lose by battle; whose is the gain? |
14196 | How about her fitness for marriage? |
14196 | How do people get along who get less than we do? |
14196 | Is it the best I can do? |
14196 | Should I rest now; have I the right to rest? |
14196 | What right has a poor woman anyway to desires above her station, and why does not she resign herself to her lot? |
14196 | Where does it all go? |
14196 | And who sets the pace for her, for all of her group; who establishes the standard of expenditure? |
14196 | But we are concerned with these questions:"What happens to her in marriage?" |
14196 | Can one purge a woman of futile longings and strivings, rid her of natural fears and even of absurd fears? |
14196 | Can the home be altered to bring in more of the social spirit and yet maintain its great virtues, its extraordinary attraction for the human heart? |
14196 | Did the housewife of a past generation go through the same stage? |
14196 | Discreditable to those women who use it? |
14196 | Discreditable to women? |
14196 | Does a strenuous existence make against easy motherhood? |
14196 | Here the question arises: Is there room in our society for matrimony and a business career? |
14196 | How avert such a thing? |
14196 | How does this apply to the nervous housewife? |
14196 | How often is it closely approximated? |
14196 | Is the average man''s impression the correct one? |
14196 | Is the increasing incidence of divorce a revolt against domesticity? |
14196 | Is the maternal instinct waning in intensity in this period of feminization? |
14196 | Is the modern woman more susceptible to the effects of pregnancy,--less resistant to the strain of childbearing and childbirth? |
14196 | Is there a subconsciousness, and what is it? |
14196 | Men in comfortable places cry"Why worry?" |
14196 | Of what use is it to raise taste when this is injured at the very outset of life by giving bad taste a fascinating attraction? |
14196 | Of what use is it to teach children good English when the newspaper deliberately teaches them the cheapest slang? |
14196 | Of what use is it to teach them manners and kindliness when the newspaper constantly spreads boorishness and"rough house"conduct? |
14196 | Or are we dealing with the incorrigible disposition of man to glorify the past? |
14196 | Repair of the parts immediately is indicated, but in what percentage of cases is this done? |
14196 | Second-- Is it labor saving? |
14196 | Shall it be the nowadays emphasized moral suasion, the appeal to conscience and reason? |
14196 | Shall it be the old- fashioned corporal punishment of a past generation, the appeal to pain and blame? |
14196 | She came out of her dereliction dazed; could it be she who had done this, who had descended into the vilest degradation? |
14196 | She was no longer dissatisfied, no longer eager for romance; but could she live with him if she had been unfaithful? |
14196 | Should a man knowingly marry such a woman? |
14196 | The first question asked about a woman is,"Is she pretty?" |
14196 | The tests by which the good household device ought to be judged are these: First-- Is it efficient? |
14196 | The woman wonders whether her husband will long be able to keep up,--and then"what will become of us?" |
14196 | There have always been some bad, careless, selfish mothers; has their number increased? |
14196 | Third-- Is it time saving? |
14196 | This has been done so often and so effectively(?) |
14196 | What are the causes of the change? |
14196 | What are the chief sources of conflict? |
14196 | What are the difficulties confronting the partners which impede happiness and especially which bring the neurosis of the housewife? |
14196 | What are these phases that are attended with difficulty? |
14196 | What can emotion produce that is pathological, detrimental to well- being? |
14196 | What part does a subconscious personality take in all this and in further symptoms? |
14196 | What system will do that? |
14196 | What will she do with her time; what will the better- to- do woman do? |
14196 | Why is this? |
14196 | is his cry;"Must we spend as much as we do?" |
4339 | And waited twenty minutes for your dessert? |
4339 | And you have had your first course? |
4339 | But,I hear a hundred women say,"it gets on our nerves; how can we help its getting on our nerves?" |
4339 | But,again I hear,"if I think about my work, why is n''t that using my brain in the same direction?" |
4339 | But,some one says,"may I not feel pressed for time when I have more to do than I can possibly put into the time before me?" |
4339 | But,some one will say,"why should I stop and do nothing when I am as busy as I can be all day long, and have my time very happily full?" |
4339 | But,you will say,"can every one eat everything?" |
4339 | Did you feel comfortable after it? |
4339 | Did you want to get over the anger? |
4339 | How can I be well,they say,"when I suffer just as I did while I was ill?" |
4339 | How can I ever amount to anything with such inheritances? 4339 How can that be when you came in at twelve o''clock, and it is now only ten minutes past?" |
4339 | I do not want to suffer like this,I hear an invalid say;"if it were merely a habit do n''t you think I would throw it off in a minute?" |
4339 | If he does not like it why does he do it? |
4339 | It is nothing but drudge, drudge for your bread and butter-- and what does your bread and butter amount to when you get it? |
4339 | WHY DOES MRS. SMITH GET ON MY NERVES? |
4339 | WHY FUSS SO MUCH ABOUT WHAT I EAT? |
4339 | Well, why should he be annoyed? 4339 What time did you come in?" |
4339 | Why do n''t you take a vacation today? |
4339 | Why does n''t my husband like to stay with me when he comes home? 4339 Yes,"the answer was;"what under the sun is she doing that for? |
4339 | ( 2)"Do I drop my work at meals and eat quietly?" |
4339 | ( 3)"Do I take every opportunity that I can to get fresh air, and take good, full breaths of it?" |
4339 | ( 4)"Do I feel hurried and pushed in my work? |
4339 | ( 5)"How much superfluous strain do I use in my work? |
4339 | Add dust of her own by scolding and fretting and fuming over the noise that the children are making? |
4339 | After breakfast the mother with a little roguish twinkle, said:"Well, what do you think you will do to amuse yourself to- day, Alice?" |
4339 | Almost the moment the doctor entered the sick room, he was accosted with:"Doctor, do you know what made me ill? |
4339 | And do n''t you remember the result?" |
4339 | And how''The Maltese Cat''scouted the silly ponies who held their heads up and kicked and looked alert while they waited? |
4339 | And what does such"rest"amount to? |
4339 | And what sense is there in that? |
4339 | And when you answer,"How can any one love you when you are always whining and complaining? |
4339 | Bobby, do you remember how you snapped at your brother yesterday, when he accidentally knocked your house over?" |
4339 | But her friend answered:"Why, of course you could not expect them to agree right away, could you? |
4339 | But what if she discover to her surprise and chagrin that she is a nervous talker? |
4339 | But what is one to do when a friend can only be reached by the"contrary method"? |
4339 | But where could you find greater and more abject childishness than in a woman''s ungoverned emotions? |
4339 | But why not let Mrs. So- and- so rock? |
4339 | But you say:"Wo n''t you allow for difference of tastes?" |
4339 | CHAPTER XVI_"Why Fuss so Much About What I Eat? |
4339 | CHAPTER XXIII_ Do not Hurry_ HOW can any one do anything well while in a constant state of rush? |
4339 | CHAPTER XXVII_ Positive and Negative Effort_ DID you ever have the grip? |
4339 | CHAPTER X_ Is Physical Culture good for Girls?_ A NUMBER of women were watching a game of basket- ball played by some high- school girls. |
4339 | Did she go to gymnasium, or did she scorn it? |
4339 | Did you ever see a tired, hungry baby fight his food? |
4339 | Did you ever try to clench your fist so tight that it could not be opened? |
4339 | Do I realize that no matter how much of a hurry there may be, I can hurry more effectively if I drop the strain of the hurry?" |
4339 | Do I work with a feeling of strain? |
4339 | Do you suppose I like Uncle James''s irritability any better than you do?" |
4339 | For instance, it is only a fact of plain common sense that we should keep rested, and yet how many of us do? |
4339 | How are our contrary- minded friends to be met if we can not pretend we do not want what we do want in order to get their cooperation and consent? |
4339 | How can I observe better in order to become conscious of the strain and drop it?" |
4339 | How can any one be kind to you when you resent and resist every friendly attention because it does not suit your especial taste? |
4339 | How can any one expect to keep healthy and strong while in a constant state of rush? |
4339 | How can any one see anything clearly while in a constant state of rush? |
4339 | How could she do otherwise with that strain in her? |
4339 | How is it possible for us to get any clear, all- round view of life so long as the dust stirring habit is on us? |
4339 | How is it possible with all I have to do? |
4339 | How many of us, I wonder, have what might be called a quiet working brain? |
4339 | How much shall I eat? |
4339 | How often in hearing it we make the mental question,"Do you understand yourself?" |
4339 | How often shall I eat? |
4339 | How shall I eat?" |
4339 | I answer:"Why should she be annoyed? |
4339 | I wonder how long it will be before mamma, too, is in the ditch?" |
4339 | IS PHYSICAL CULTURE GOOD FOR GIRLS? |
4339 | In the first place,_ do not fret._"But how can I help fretting?" |
4339 | In the interim for rest one woman said to her neighbor:"Do you see that girl flat on her back, looking like a very heavy bag of sand?" |
4339 | In the morning the mother felt a little anxious and asked timidly:"Do you believe you can make it work again today, just as well as yesterday?" |
4339 | Indeed, how can you expect anything from any one when you are giving nothing yourself?" |
4339 | Is not that true? |
4339 | Now that is just the point-- the answer to that question,"How is it possible?" |
4339 | Now, could there be anything more absurd than that? |
4339 | Oh, why am I so nervous?" |
4339 | Or some one else may say,"How can I stop and do nothing when I am nearly crazy with work and must feel that it is being accomplished?" |
4339 | Or that"Nature abhors a vacuum, and how is it possible to do nothing? |
4339 | Or would it not be even funnier if we made the pinch merely a reminder to go on with the habit? |
4339 | That being the case, what can you expect of a woman who is a nervous talker? |
4339 | The daughter got a little irritated and snapped out:---"Why do you say such a foolish thing as that, Mother? |
4339 | The over- emphasis of"What shall I eat? |
4339 | Then she said:"Now look here, boys, do you suppose that Uncle James likes his snapping any better than we do?" |
4339 | Think about it, madam? |
4339 | This, then, is the first answer to any woman''s question,"Why am I so nervous?" |
4339 | WHAT IS IT THAT MAKES ME SO NERVOUS? |
4339 | Was she well developed and evenly trained in her muscles? |
4339 | We may think we believe all sorts of beautiful truths, but how can any truth be really ours unless we have proved it by living? |
4339 | What does the wise mother do? |
4339 | What enlightenment do we get from it? |
4339 | What is one to do when if, for instance, you want a friend to read a book, you know that the way to prevent his reading it is to mention your desire? |
4339 | What is the remedy for that? |
4339 | What shall I do to get all I can out of it? |
4339 | What strength does it bring us? |
4339 | When a woman disobeys all the laws of nervous health how can she expect not to have her nerves rebel? |
4339 | When shall I eat? |
4339 | When this woman told me later what it was that had taken away her appetite she added:"And is n''t it absurd? |
4339 | Who cares for a game that is simple and easy? |
4339 | Who cares for a game when you beat as a matter of course, and without any effort on your part at all? |
4339 | Who could be expected to believe it? |
4339 | Why ca n''t we have nice, cozy times together?" |
4339 | Why could n''t she have taken care of herself?" |
4339 | Why do n''t they sympathize?" |
4339 | Why does not some kind soul start concerts for the people where, for a nominal admission, the best music can be heard? |
4339 | Why need it touch us at all? |
4339 | Why not wake up, and realize that same interest and courage in this biggest game of all-- this game of life? |
4339 | Why should n''t Mrs. Smith eat sugar on baked beans? |
4339 | Why should n''t she be annoyed?" |
4339 | Why should we not be willing to have them different? |
4339 | Will her annoyance stop Mrs. Smith''s eating sugar on baked beans? |
4339 | Will it ever come? |
4339 | Will she in any way-- selfish or otherwise-- be the gainer for her annoyance? |
4339 | Would you not perhaps feel a little sore that he seemed to expect all from you and to give nothing in return? |
4339 | or with all I have to worry me?" |
4339 | or with all the care I have? |
4339 | someone will say,"when I am losing money every day, and do not know how many more days I may be laid up?" |