Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier	question
A03400	For why?
A28386	Dioscorides?
A15689	Signatures: A- B⁴(-A1, blank?).
A29646	], London: printed in the year, 169[4?]
A43859	How can wine being hot cause a Convulsion which is a cold disease?
A66834	J. D. Would''st thou catch Fish?
A06273	Now, what good Spice, Suger, Hony, or other drugge of any vertue can be sould for so bace a price, let any man iudge?
A06273	What cause or reason then should mooue the Phisitions of London, to kéepe their new receate of Triacle so much concealed?
A30934	Some may object and say, What is one Sudorifick better than another?
A30934	What more suspected than Antimony, what more frequently used at this day?
A46940	1640?
A46940	1640?
A41127	But what shall we do, when a Patient lies in a great burning heat, shall we then put fire to fire?
A41127	What kind of Medicines then are the best next to that, that could be wished for out of Gold?
A03111	The cause remaining, who can looke for the taking away of the effect?
B00564	Plat, Hugh, Sir, 1552- 1611?
B00564	Plat, Hugh, Sir, 1552- 1611?
A36714	But will you enquire in what weight the Menstruum is to be espoused to a Metal?
A36714	cold or fiery?
A73537	1 sheet([ 1] p.) J. Roberts,[ London: 1605?]
A73537	1605?
A73537	1605?
A42984	But, said she, what danger is there that my Child should bear such Marks, though I put them on artificially?
A45063	Drinking Milk, and how?
A45063	The Countess asked me whether there were any hopes of Life?
A57896	& c. I leave it to every mans judgement?
A57896	Others say, what good doth the meat when it is vomited up again, and that whosoever doe use it, have not the benefit of nature downwards?
A13646	Why doth the Lord here threaten the children of Israel his chosen, to strike them with the Pestilence?
A13646	and how long will it be ere they beleeue me, for all the signes I haue shewed among them?
A49182	* Is it best in a great quantity, and bad in a small?
A49182	Are not ordinary Feavers the means to carry a great number of people to their Graves yearly?
A50455	D. Maynwaringe, Everard, 1628- 1699?
A50455	D. Maynwaringe, Everard, 1628- 1699?
A50455	Here are ten Mens Heads, but where are the Hands?
A29736	And whether or not by the vain Fears of Friends and By- standers, a Faithful and Expert Physician may be blunder''d, and a good Method disgrac''d?
A29736	Or whether there be alwayes as much hazard in Plentiful Purging, as Bystanders apprehend, who never were acquainted with the Purging Method in Fevers?
A30806	Sulphur illuminates, gives Tincture and Centrality; What Red more beautiful and more vivid than in good Blood?
A30806	and by what small invisible Power is so great a mass of Matter lightly mov''d about at pleasure?
A30806	and what a sibrous Consistence has it?
A30806	what are We without it?
A69834	is not the Cell of the Womb in which the Child is formed, hot and moist?
A69834	is not the Mothers Blood whereof the Child is formed, naturally hot and moist also?
A28880	And I leave it to any candid Judge, whether Laughter or Satyr are more proper, where an Hypothesis is Erroneous, Dangerous and Fatal to many?
A28880	As to the First, he tells me, I no where prove Animal Spirits to be an Oyly Mucilage; and he asks me, Whether I ever saw it or tasted it?
A28880	If the contrary, why should you not have the same Opinion now as before?
A28880	Whether Mens Lives are to be made Subjects of Laughter, or rather of more Concern?
A95902	Heere Galen demandeth a question, which is this: Whether that Feeling and moving be brought to Nerves by one or by divers?
A95902	If the question be asked ▪ how many things be there contained on the Head, and how many things contained within the head?
A95902	Or whether the aforesaid thing be brought substantially or rather judicially?
A95902	TAke of Waxe of Ganabrinum, in powder, and of Oyle of Roses, as much as shall be sufficient?
A16629	But say some againe, then why is not one infected as well as another?
A16629	Cernis vt ignavum corrumpunt otia corpus?
A16629	If one should aske this man, I pray you, how many haue so conversed with the infected and haue so escaped?
A16629	Now, if these Passions could be so deadly in pure Aires, and holsome seasons; how much more( thinke we) are they pernicious in pestilentiall times?
A16629	Vt capiunt vitium ni moveantur Aquae?
A62434	What Hocus pocus equivocation is this?
A26734	And therefore none may take it into their bodies, because a poyson is therein: what?
A26734	doth this doctrine please you?
A26734	how will they succor the sick?
A26734	is this voice acceptable to your ears?
A26734	what care do these men take of their consciences?
A26734	what will these do?
A53913	Here doth arise a question, why the Yard hath not any fat?
A53913	How many miserable Volumes have these late times brought forth?
A53913	If she had not lost her appetite?
A53913	In this place arises a Question, not trivial; whether the Seed of Woman be the efficient, or the material cause of generation?
A53913	Now here ariseth a great doubt, whether the Child died at the hour of her being scared, by reason that it did not move in all that time?
A53913	WHen the Woman begins to cry out, and hath sent for her Widwife; the first thing that the Midwife is to ask, is, when she did conceive?
A53913	What reason can be given for these and many other things in nature?
A53913	Whereupon I asked her, if any ill vapours rose up into her mouth?
A35986	Ask her, wherfore she doth so?
A35986	But, said she, What danger is there that my child should bear such marks, though I put them on artificially?
A35986	But, whence comes it, you will ask, that the Salt remedies all this?
A35986	I ask''d him what he ail''d?
A35986	Nevertheless, one day I thought good, in a kind of drolling way so that she might not take any disgust,( and Ridentem dicere verum quis vetat?)
A35573	And also of all the multitude of People in the World, are not each of them discernable one from another?
A35573	Are all Mens Children of one Substance and Constitution?
A35573	SOme will say, How shall we know how to distinguish betwixt good and bad?
A35573	They may command Lead into Gold, dying Plants into fruitfulness, the Sick into Health, Old Age into Youth, and what not?
A35573	Vegetable, Animal, and Mineral, and by Vertue of these, what can not he do?
A35573	and how few are cured of those general Distempers which reign in our Land?
A35573	and how honourable are they that have the Command of these?
A35573	or can one Pair of Shooes serve one Pair of Feet?
A89713	And what then is one man to another?
A89713	And who then can justly blame me, for walking in the same path with such eminent men?
A89713	Art thou no better acquainted with our Saints of Europe?
A89713	Or in what Forrest did a wild Bore by The tusks of his owne fellow wounded, die?
A89713	The Satyrist askes the question, — When ever did( I pray,) One Lyon take anothers life away?
A89713	What profits learning, where pride beares the sway, and blinds the owner?
A89713	What wouldst thou say at such a sight as this?
A89713	how many persons doth one ambitious stomach imploy?
A89713	— Quando Leoni, Fortior eripuit vitam leo?
A28315	The bright Star of the Harp: and the Star called the Swans- bill, both of the nature of Mars and Jupiter in the?
A28315	When Jesus went up to the Cross to be Crucified the Jews asked him, saying, art thou afraid, or hast thou the Ague?
A28315	a cendant?
A28315	to speak against you, and all those of your Profession?
A26305	Besides, What degree of Heat must we allow the Stomach of an Ostrich, easily digesting Leather, Cloth, and even Nails of Iron?
A26305	But now to your first Quaerie: Whether it be possible to cure a Disease without a Remedy contrary to the Disease, or at least to its Cause?
A26305	and hot water soonet extinguish Fire than cold, because sooner penetrating its Pores?
A42185	: 1685?]
A42185	Groeneveldt, Jan, 1647?-1710?.
A42185	Groeneveldt, Jan, 1647?-1710?.
A42185	How do you think, when the Laws are not silent, can we be so, against such bare- fac''d Offenders?
A42185	May they not as well reproach Galen, who took his Doctrin from Hippocrates, and he from others?
A42185	When therefore People do so generally die with the Tokens of their Folly upon them, who can blame Vs for exempting the living from this Mortality?
A42185	Whose hands then, think ye, should we trust but our own, in preparing our Remedies, if we either value your Lives or our own Reputation?
A42185	With what curious Medicaments has our Willis enriched Pharmacy, who, to our knowledge, put his own hand to the Work?
A42185	[ 14], 55,[ 9] p.: ill., tables s.n.,[ London?
A41254	And a little after: how then, saith he, shall we cure those pains which a cold humour shut up in the guts, hath caused?
A41254	And indeed( in the sense of this worthy Author) Where may not you find them?
A41254	But may some reflect, what must we now dig for Winds as for hidden Treasures?
A41254	For what is there in the whole Creation, by which a man is not assailed and opposed, and sometimes hurt?
A41254	Now who can expel a disease but by avoiding and excluding the causes that breed and feed it?
A41254	Or is it not rather a question, What can be performed without them?
A41254	Or rather( if once throughly understood) in their various differences and properties, What may not be done by their assistance?
A41254	Therefore Aristotle in his Problems asks directly why it is dangerous for the stomach to drink new Wine?
A41254	What shall I say of the Earthquake?
A41254	Who would think that such deadly and cruel Symptoms should come from a little wind?
A45272	And now must my hands, after all this, be bound up from doing good?
A45272	And now what( I pray you) shall become of all the rest?
A45272	But if things be thus, what then shall be next?
A45272	But what I pray you became of Quercetan and Mayerne after this?
A45272	It may be soberly inquired, in Cicero''s Language, Cui Bono?
A50385	Eighthly, If those Emollient, Anodyne Fomentations, which relax''d the Urinary passages, were exhibited according to reason or no?
A50385	Fifthly, If that purilent matter, which hath distill''d by the Yard for so many years, be tr ● … Seed or no?
A50385	Fourthly, Whether or no some part of the Disease be in the Prostatas?
A50385	Seventhly, If the use of Mineral Waters alone, that is, without Topicks, can cure this evil, as well in the Prostatas, as the Urinary passage?
A50385	This Gentleman desires to know of you what kind of matter this is, and from whence it cometh?
A45776	Doctor, said the Emperor, How many hast thou kill''d in the time of thy Practice?
A45776	How dare we then present our selves before Thee, who art so pure and holy a God?
A45776	If we are in doubts about our Spiritual Estate, let us in Prayer go to God, who is marvellous in Council?
A45776	are we in Affliction, let us call upon him for help, and he will not only hear us, but also in his good time deliver us?
A45776	what Sword 〈 ◊ 〉 you drawn against it?
A45776	what Volumes have you 〈 ◊ 〉 against sound Doctrine, with a known and resol ● ● opposition to your own Conscience?
A45118	He that spared not his own Son, but gave him up for us all, how shall he not with him freely give us all things?
A45118	I asked him what the Distemper was?
A45118	I then said to the Woman, Can you cure the Leprosy?
A45118	ON the 29th of September last, Susannah Arch coming to me on the behalf of another Woman, desired me to tell her what her own Distemper was?
A45118	One Day she came to me, which I think was about July last, and showed me her Head, saying, Sir, Can you tell me what I have got here?
A45118	Said I not unto thee, that if thou wouldst believe thou shouldst see the Glory of God?
A45118	When I consider thy Heavens, the Work of thy Fingers, the Moon and the Stars which thou hast ordained, what is Man that thou art mindful of him?
A45118	hast thou begun?
A45118	poor Woman, how came you by this Surfeit?
A45118	why not I, a poor Leper?
A45118	why not I?
A08912	But wherefore should I alledge any forraigne example?
A08912	From whence should proceede so many kinds of Feauers, Ple ● risies, Aposthumes, Catarres, defluctions of smal Pox& Meazels?
A08912	How then can there be incorporated with Lead any venomous thing, being different both in forme and kinde?
A08912	Moreouer, I would willingly aske of him if hee can heale that wound made by gunshot, vnlesse th ● Contusion be first suppurate?
A08912	To what cause may we impute this euill?
A08912	What can be imagined in this world to be more dreadfull and furious then the Thunder?
A39816	And how shall they root out inveterate, fixed and Chronick Diseases?
A39816	And not only neglect its friendly advice, but deny its profitable hand in those things, which above all others we most need its help in?
A39816	And what''s the reason?
A39816	Doth Nature use these Fires in producting these Natural subjects they thus work upon?
A39816	How shall they purifie the Impure, or help the Infirm, who are not Cured of their own Crude, corrupt and infirm condition?
A39816	How then should these poor Dirty, Drossy Medlies, answer those great Ends they Administer them for?
A39816	Who therefore not drowned in Ignorance and Envy, would so strongly oppose so great a Good as Chymistry is Author of?
A62438	?
A62438	Is not this rather the very strait course to relieve the misaffected, to exempt the Thorn or Splinter out of the Finger?
A62438	On the other side, how Hot and Dry have I known some Phlegmatick Bodies in Feavers, even beyond Cholerick?
A62438	Or Water wash away the Realgar of Lapis Lazuli?
A62438	Or the Juice of Quinces the Root of black Hellebore?
A62438	What Cruelty, Tyranny, Torments hath been Exercised by the Galenists ov ● r Mankind?
A62438	What is more Common at this day, than to counterfeit the best in its kind, through Idleness, Self- love, Avarice, and wilful Inexperience?
A62438	or divers of their Potions?
A62438	the Mote& Fragment of Class out of the Eye by proper Instruments?
A42418	And dare the College of Physicians aim To equal our Fraternity in Fame?
A42418	And does my faithful Fer — son profess His Ardour still for Animosities?
A42418	And shall a Dastard''s Cowardise prevent The War so long I''ve labour''d to foment?
A42418	And shall so useful a Machin as I Engage in civil Broyls, I know not why?
A42418	Have I made S — th and S — lock disagree, And puzzle Truth with learn''d Obscurity?
A42418	Have I so often banisht lazy Peace From her dark Solitude, and lov''d Recess?
A42418	Have I, Britannia''s Safety to insure, Expos''d her naked, to be more secure?
A42418	Methinks I recollect your former Air, But ah, how much you''re chang''d from what you were?
A42418	Mortal, how dar''st thou with such Lines address My awful Seat, and trouble my Recess?
A42418	T''embroyl their Country, whilst the common Cry, Is Freedom, but their Aim, the Ministry?
A42418	What if We claim their right to assassinate, Must they needs turn Apothecaries straight?
A42418	Where wou''d the long neglected C — s fly, If bounteous Carus shou''d refuse to buy?
A33534	And is the poor Patient visited as he ought by the Physician?
A33534	But to come a little nigher the business I aim at: pray tell me Eugenius, what sick people have lately been with you?
A33534	Is it used, as it ought, without the Physician''s visiting the Patient, or the Patient the Physician?
A33534	Why then, Sir, do you Physicians permit us to bring our Waters?
A33534	Wou''d you have me then, Sir, give him Physick gratis?
A33534	Would you have me, Sir, use nothing else but Rice?
A33534	and how mannage you that affair of Paupers?
A33534	and is not this the common case of Paupers?
A33534	what Alexi- stomachons and Panpharmacons can do more, if so much, as such meats as moisten the guts and stomach?
A62440	Adeone res rediit?
A62440	Am I thus rewarded for my Loyalty?
A62440	Are these Dogmatical Candidates?
A62440	Are these such men as your Amanuensis, or Scribe, deciphers them by the Title and the whole tenour of his Pamphlet?
A62440	But why must all that dissent from the Nil ultrà, praeter idiotas, of Pater Noster Row, be branded for Illiterate?
A62440	Did any of them ever keep a Lady sick of an Acute Feaver one and twenty dayes before they gave a Prognostick whether she would live or dye?
A62440	Have any of us got Riches unjustly by the ruine of others?
A62440	How now, is''t possible?
A62440	Secondly, where they are to be had faithfully and honestly prepared?
A62440	Well, who can help it?
A62440	What unhandsom things can you lay to their charge in the Practice of Physick?
A62440	What?
A62440	Would these fellows if they were Improvers and Advancers of this noble Art thus malign and revile approved Artists?
A62440	hósne mihi fructus?
A39814	And now you persecuting Colledge, what can you say for your selves?
A39814	Are you not as the Pope, to compell all Men to obedience to you?
A39814	Are you not like your Fathers, who persecuted the worthies of old?
A39814	Did not they cry, We have Moses and the Prophets?
A39814	Do not you persecute all at Law that are not of your Tribe, or owne not obedience to you?
A39814	Do they not go about to prohibit all People from consulting with, or making use of those whom they are satisfied, are both honest and able?
A39814	These are the Challenges; but why do they not accept and enter upon the Combate?
A39814	and do not they persecute all as much as in them lyes that are better perswaded?
A39814	and do not you boast and cry, we are the learned Colledge, We have Diplomas, and we have been Dub''d Doctors, we have Gallen and Hippocrates?
A39814	are not your own Members witnesses against you?
A39814	are you not like the Jews, who killed the Prophets, and when the great Physician appeared, killed him?
A39814	what can Good- Ale wit Drops doe, after they have been smiten under the fifth Rib by the hands of Huyberts?
A39814	would they not bind all People to make use of them, and no other?
A16823	But hang honesty, what care you for it?
A16823	But would you so faine know how this can be?
A16823	How then shall I doe, who must answer his expectation, since the Urine in this case sheweth no disease at all?
A16823	I therefore now say, come good woman( it is a great chance but that I lie;) how long hath your friend beene sicke?
A16823	Is not this a wise Doctour that can not tell the Disease by the water?
A16823	Or what oracle shall I give?
A16823	To the first therefore I say, where live you?
A16823	YOu will now aske me: What is there no use of viewing the Vrine at all?
A16823	and she answers, at such a place, naming it: I further aske her whose water it is?
A16823	but would she not more gladly bring it forth with ease, and most gladly( it being brought forth) have it prove a wise and understanding child?
A16823	to which I answer, yes marry hath she( for else why should she aske me?)
A39992	But why, pray, a New Hypothefis?
A39992	Can any Person that knows or hath a respect for Physick and Physicians, read or hear this, without offence?
A39992	Further when the Doctor is called to a Patient, is it to Cure the present Fever, or to prevent a future?
A39992	Is not this a strong Argument, to destroy a Theory of some Thousand Years standing?
A39992	Is there, I say, any Man so absurd as to maintain this prodigious Fancy?
A39992	Is this Doctor because it is so clear, that who runs may read it?
A39992	Others may probably say, Why do I now, after the elapsing of near Three Years, first give that Book an Answer?
A39992	That Sweat is only profitable in so far as it shuns a greater Evil, was ever such Reasoning heard?
A39992	Were there never Physicians so conscientious in the World, before D. Brown came to it, as to confess the damage of Diaphoreticks?
A39992	What way, pray, can the fine Blood return?
A39992	What, would the Doctor have all these so ignorant, as that they should not know how to Cure the most ordinary of Distempers?
A39992	Why then do we evacuate that Blood, which we expect should Cure the Disease and relieve the Patient?
A39992	or so malicious and wicked, as when they knew it, yet neither to practise it themselves, nor communicat it to others?
A39992	or were they so blind that they could not see it?
A39992	or were they so stupid, as not to have known what they used, neither from whence the Cure did proceed?
A26131	From whence do these Humours come that flow to the Joints?
A26131	From whence do these Humours come that flow to the Joints?
A26131	Is it not all our Duties to study to do all the Good we can?
A26131	Must I give my Labour to another, and my Skill to such as love not to take pains?
A26131	This is one of the first Questions I ask in any such- like Cases, Are they blooded?
A26131	What Parts are afflicted?
A26131	What Parts are afflicted?
A26131	What causeth the Pains of the Gout?
A26131	What causeth the Pains of the Gout?
A26131	What if God send Means at last to help such Objects of pity, why should any be offended at this?
A26131	What is the Gout?
A26131	What is the Gout?
A26131	What would it signify if a Man see his House on Fire, for him to spend his ● ime about inquiring how it came, and what was the Cause?
A26131	Which way do these Humours flow into the Joints?
A26131	Which way do these Humours flow into the Joints?
A26131	Will nothing serve but I must unfold these Secrets to you?
A26131	You have heard what I have done; you know what I can do by what I have said before; How shall I satisfy you further?
A26131	and while ● e is busy about that, the House is ● onsumed, when Means was at hand ● o extinguish it: Shall this be coun ● ed Wisdom?
A03119	And where are the Physicians of note and learning, which approue them?
A03119	Auri sacra fames quid non mortalia cogis Pectora?
A03119	But what experience can they shew worthy to receiue this credit?
A03119	Do they therfore breake off all societie, and proclaime open hostilitie one against another?
A03119	How is this proued?
A03119	How then shall Arsenicke be their Curer, when all Diseases are cured by their contraries?
A03119	How then shall we answer this argument?
A03119	How will they demonstrate that poisons haue this effect?
A03119	It is euident, thar the heart is the principall obiect of poisons: how then shall it be touched by a venimous qualitie, and not endure wrong?
A03119	Let vs grant, that the venimous facultie of the poison penetrateth to the heart, I pray you what effect will it produce there?
A03119	Protinus& vacuos alui petiere recessus lubrica deiectis quâ via nota cibis Quam pia cura deûm?
A03119	Shall we imagine that the punishing Angell stayed their retiring, and had no commission to deale with them out of the City?
A03119	and not rather thinke, that the aire of the City being tainted,& their bodies disposed to receiue infection, this euill hath seized vpon them?
A55298	2. where he answereth unto those, which desired to know of him, how to prepare the Element of Fire out of copper?
A55298	But by what means hath Nature performed the same?
A55298	He answered, Dear Sir, if you knew what excellent vertues are in this stone, you would likkwise highly esteem of it: I said, what can it do?
A55298	I demanded what he would do with it?
A55298	Now what maturation or melioration can the sulphur of Antimony receive from the Alcali in such a moment of time?
A55298	Or What man is there of you, whom if his son ask bread, will he give him a stone?
A55298	Ostendi sat alias, in totâ naturâ Aristotelis doctrinam inanem, merasque nugas, quantò ergò minus ille subsisteret in areâ intellectus?
A55298	and whither it can not be advanced yet to a higher perfection?
A55298	for a fixed Alcali might do it as well, and the work might be sooner ended, and much time and expences saved?
A55298	or if he ask a fish, will he give him a serpent?
A35390	* and why not clarified?
A35390	40. or 50. miles,( as some such places may be found in this Nation) must the poor country man lose his cure?
A35390	Is not this then more like a syrup than an Electuary?
A35390	Mentioned even now, me thinks the Colledge should not have forgotten themselves so soon, how can a man that forgets himself remember his patient?
A35390	What reason can be given why England should be deprived of the benefit of other Nations?
A35390	Why should not the Londoners have theirs?
A35390	Worthy country men the Colledg doth in effect say, that you are the greatest fools under the Sun: Are you not much engaged to them think you?
A35390	Would it not make both a mans ears glow to hear a man affirm, that God hath created no remedy for such a disease nearer than the East- Indies?
A35390	a who dares affirm that our Collegiates ar no Astrologers?
A35390	b where shall we in England get such?
A35390	called in 〈 ◊ 〉* but what if it be in the spring or 〈 ◊ 〉?
A35390	can they give but a piece of a reason for it?
A35390	doth noth not Experience( a master worth ten''of Tradition) teach that the hotter Sun the Hay is dryed in, the more vertue is in it?
A35390	two parts of how many?
A35390	where was the Colledges care?
A35390	〈 ◊ 〉 in High- dutch; Did these do their countries good or harm think ye?
A46974	But is this Method, We pray, sayes my Friend, any more then a short way of healing Maladies?
A46974	But stay, do you hear the News?
A46974	Did ever any sober man think that You, or your Brethren, ever rightly knew, what belong''d either to Laboratory or Furnace?
A46974	Do not we all know, that Chymistry is already fixt upon a good and sure fundation?
A46974	In good time;( as well as we) Pray what signifies this Parenthesis?
A46974	Risum teneatis Amici?
A46974	Was ever any one so senseless as to imagine, or dream of a True Artist without, or that a man can be so accounted, without convenient Utensils?
A46974	doubtless this must needs be a Precious man; How has Chymistry contributed to make him Spiritual, and his trading in the fire inflam''d his Zeal?
A50694	But whence had your Worship all those ends of Latin?
A50694	Doctor?
A50694	Harvey, Gideon, 1640?-1700?
A50694	Homine semidocto quid iniquius?
A50694	Now Sir, how beats your Pulse?
A50694	O wonderful?
A50694	Quot sunt partes Medicinae?
A50694	The Battle is to the strong; but they are strong, so ● they ne''r break; and how can they?
A50694	What''s his meaning?
A50694	a Society, generally( none excepted?)
A50694	conceditur; but quomodo pulvis signior Apothecary, the joyning of the Theory with the Practick?
A50694	t''other answered him, Sir, it''s Agarick; Agarick, quoth the Doctor, is this Agarick?
A19740	Alas then, in what miserable estate are their patients?
A19740	And hauing viewed the vrine, he said, is not this your wiues vrine?
A19740	But admit that it doth not purge; which is very euident; yet it altereth the body much: and how can that be done in yoong and strong men without hurt?
A19740	But this bringeth nothing to the credit of Empiriks: for what are these few things in comparison of all those that are required in a Physician?
A19740	But what see you more?
A19740	Doth not Tabacco then threaten a short life to the great takers of it?
A19740	Doth not Tabacco this much more?
A19740	Empiriks alwayes take away blood without due examination of these,( for how can they examine those that they know not?)
A19740	Here if they mistake the disease or the nature of it, who conceiueth not what hurt may ensue, though altogether against their wils?
A19740	How can any man then call an Empirike to the cure of his body without great danger?
A19740	I confesse that experience will teach them what medicine will purge gently, and what strongly; but what is that to the whole mystery of purging?
A19740	What can be here said in defence of Empiriks?
A19740	What can experience learne in this great variety?
A19740	What though Epicures obiect, Qui medicè viuit, miserè viuit?
A19740	What though it be vsually taken by fume, and not in substance, or infusion?
A19740	What though they can iudge of the gout, the palsie, and the dropsie?
A19740	What thought he can in some things satisfie the ignorant vulgar with some shew of reason?
A59200	But how are these diseases brought upon men?
A59200	But how comes poyson to the heart?
A59200	But why crosses, roses and three leaved grass so artificially painted, and Characters which she knew, and things she delighted in?
A59200	First, what things are accounted poysons?
A59200	For how many men do feed upon Mushrooms, Melons, and the like, which breed bad juyce?
A59200	For who is so foolish or impudent, that will impute the action of the Loadstone drawing iron to qualities fetcht from the Elements?
A59200	Have poysons power to nourish?
A59200	How are malignant and venemous humors bred in mens Bodies?
A59200	How many beasts that are mans food, eat venemous Plants and Creatures?
A59200	How many malignant showers fall upon the Plants that feed the Cattel?
A59200	How they are known?
A59200	How they are to be cured that have taken too much Opium?
A59200	How they come?
A59200	THe question then is, whether it be so or no?
A59200	What Diseases are in similar Parts, besides Distemper?
A59200	What are the signs and Symptoms of Opium taken in?
A59200	Whether Opium may truly be reckoned among poysons?
A59200	Whether are there such Poysons by Art or Nature, that can kill a man at a certain time?
A59200	Whether do occult Qualities belong to Health?
A59200	Whether it be hot or cold, whether it cause sleep, or do hurt by manifest or occult qualities?
A59200	Whether may one killed by poyson be discovered certainly?
A59200	Whether there are Diseases from Witchcraft?
A33710	And are not a great many of the Volatile Alkalies detained by them, which reflecting upon the Body, warm it, and accelerate the Motion of the Blood?
A33710	And what is the Heat of these Bodies occasioned by, but their Fermentation or intestine Motion?
A33710	And why may not I as well say, in Inflammatory Cases the Blood is not affected with any Alkaline Particles?
A33710	Do not Acids immediately put the Blood in a Fusion, and render it thin?
A33710	For do not the Bed- clothes protect us from the Coldness of the ambient Air?
A33710	How greedily will the poor Stomach embrace the Juice of an Orange, or the like, in a Fever?
A33710	How so?
A33710	May they not be excited by its Motion?
A33710	Now how does it kill?
A33710	Now if this Fire were not actually existent in Animal Bodies, how is it possible that it should be extracted from them?
A33710	Now then, what is all this but an Extraordinary Fusion?
A33710	Quid ita, Hospes mi?
A33710	Terra Lemnia and other plain Earths are very stiptick?
A33710	Was it not a weakness of Blood or want of due Consistence?
A33710	Will not simple Water or any other Liquor do the same?
A33710	and how scornfully will she reject and abhor any thing of a contrary nature?
A30877	Barbette, Paul, d. 1666?
A30877	But what shall we do with the Melancholick Spleen, which makes many laugh?
A30877	English Barbette, Paul, d. 1666?
A30877	English Barbette, Paul, d. 1666?
A30877	For what end doth the Chile pass into the Subclavial Veins?
A30877	Here it must also be carefully enquired, in what manner, and with what Instrument he hath been hurt?
A30877	How despised are the Feet and Hands, yet in how many conditions do they serve?
A30877	How easily likewise that the Liver separating the Choler, should be died with a yellow or green colour?
A30877	How should we be esteem''d, if, like an Oister, we should want Eyes and Ears?
A30877	If the Intestines did not perform their Orifice aright, what would it effect?
A30877	Neither be fond of Gaming at dice, tables,& c. whence are occasioned quarrels, mistrusts, deceit, swearing, and what not?
A30877	The Brain governs all, but how I beseech you?
A30877	WHen a Dead Part altogether becomes useless, that it may not do any injury to the neighboring Parts, it is to be taken away: But in what place?
A30877	What is the use of the Lacteal Veins?
A30877	What is therefore its Use?
A30877	Whether he be young or old, tender or strong, healthy or unhealthy?
A30877	Who ever, though most ingenious and judicious, equally excelled in all the Parts of his Profession?
A30877	Why are the great Lacteal Veins joyned together?
A30877	Why do they all go together with the Chile to the Glandule of the Chile, and none of them to the Liver?
A30877	Why is their rise in the Guts?
A28630	And now Sophister look back upon Theophrastus Paracelsus; How can thy Apollo, Machaon, and Hypocra ● ● be able to stand against me?
A28630	And now, What man is able to search out the Original of so great a Mysterie?
A28630	And why Di ● ● ● esian the 〈 … 〉 such Spagy ● ical Bo ● kes as ● ver came with ● his ● ● wer, to be burnt?
A28630	But whence is it, or what is the Cause?
A28630	Didst thou ever cure the Gout?
A28630	Didst thou ever dare to go to the Leprous?
A28630	Do''st thou not place the bridle upon the horses tail?
A28630	For who knows not, but that most of the Doctors in this Age, have( to the exceeding great hazard of the sick) most foully erred?
A28630	Hast thou cured the Dropsie?
A28630	MOreover we may enquire from the Theory, out of what vertue Incarnatives are?
A28630	Or to find out, from whence the first matters do naturally spring?
A28630	Therefore le ts proceed to the searching out this Reason, Why Antimony possesseth more virtues then its Metal doth?
A28630	What did Arnoldus the Suevians?
A28630	What did Savanarola profit Friburgh?
A28630	What doth entilis, of the Countrey of St. James, and the Trusane Commentaries, help the M ● sntan Physicians?
A28630	What then must I say?
A28630	What wonder therefore, is it, if excellent, unheard of, and inseparable Cures do follow, and such as ignorant men accounted impossible to be done?
A28630	What, and how great th ● se Treasures be, then 〈 ◊ 〉 whence it c ● me to pass that no King or Pri ● ● ● 〈 … 〉 〈 ◊ 〉?
A45747	And now me thinks, I hear every one demanding, how shall we do to find out this grat secret?
A45747	And shall we let good men languish and perish for want of opportune relief lest others should be encoucouraged to expect it?
A45747	And who is that man that can know the vertues and properties of every thing in the world?
A45747	But to draw to an end: What should I say more?
A45747	Can there be any thing more acceptable to Man?
A45747	He comforts himself with hope of coming out ▪ of it; Is he of low birth?
A45747	Here now will many think with themselves: what means all this?
A45747	How can all this be?
A45747	Shall we not ease the pains of Legions of anguish Christians, for fear of sparing the pains of a few undiligent Physitians?
A45747	The second Caveat shall be, to shew a way how to try whether any wandring Alchymist, that promiseth golden mountains, know any thing or not?
A45747	The third Caveat shall be, to shew how any mans Iudgement ought to be grounded by a Concordance of the best books, before he fall to practice?
A45747	Well now me thinks I hear the cousening Alchymists, saying, what shall we do now, we have no other living?
A45747	What do we believe those words were?
A45747	What think you of this?
A45747	Where are mine enemies that would not that I should raign over them?
A45747	Whether or no, each Several Disease hath a Particular Remedy?
A45747	Wilt thou know what that meanes?
A45747	or how should such thoughts arise in my heart?
A45747	or to shade him from the outward salutes of the hot Sun, then free him from the inward dog- dayes of a burning Feaver?
A45747	wretch that I am; I am farre beneath Paul: for what should this be?
A42302	* In nomine Domini, can this be the same To Honesty and Conscience* lays such claime?
A42302	* Who can report six grains of Salt of Amber, Can, but by Frisk be thought, to fill a Chamber- Pot of a Kilderkin?
A42302	As for the Mothers, and the Daughters sake, To raise in his own Spleen an Ague- cake?
A42302	But can that Name, fam''d for Bloods Circulation, Turn Holocaust to Spleen, and Emulation?
A42302	But what if what do''s for ill Puncture pass Be nothing but an Erysipelas?
A42302	Ca n''t his Vulcanian Course, Philosophie Of Staples, Stakes, and Pipe- staves mention''d,* vye With any part of Monsieur Scudery?
A42302	Can any think but Sieur de Frisk is frantic, When he condemns another for* Romantic?
A42302	Can such an one* a Killing Idol be?
A42302	Confer and lay up many things in heap, First whet his Sythe, and then begin to reap?
A42302	Drivels as if he still were chewing Mastic, Moisture as Excremental, as* Phantastic?
A42302	Figures immutable, what makes the Change Not less intelligible, than''t is strange?
A42302	Fix that Disease on Principles unsound, That with one Frisk are tumbled to the ground,* And this on Hear- say?
A42302	Here better may be said,* risum teneatis?
A42302	Is not a Surgeons Credit punctur''d thus, Assassin''d by a scattering Blunderbuss?
A42302	Is the right legg on which an Art do''s stand A mark of Ignominy, or a brand Of vile reproach?
A42302	Is this the ancient* Method up to cry, To pinion Method, that shou''d freely fly?
A42302	Is this the man that does so* featly prate Of what will purge, fix, and precipitate, All in a breath?
A42302	Is this the man will not be lov''d but fear''d, That plucks the hair off a dead Lions beard?
A42302	Is this the man, or rather Gut Jejune, To set all mankind right and into tune?
A42302	Is''t Wit or Wile, I''d ask a sordid Muse, In Proser, or in Poet, to abuse?
A42302	Must not the Staple alway so endure, What can agen its streightness reprocure?
A42302	Or can that man excuse him from a fiction, That well observes his* Manner of adstriction?
A42302	Or the Dogmatic Curer to assist Against a Quack, or* Pseudo- methodist?
A42302	What if in Practise some do chance to dye?
A42302	What if the Mother prove much more averse To what her dead Physician may asperse?
A42302	Where''s Monsieur Scudery?
A42302	Who can this noble, useful art defame, Whence such advantages already came?
A42302	eng Harvey, Gideon, 1640?-1700?
A42302	what ails thy fruitless spight?
A64765	And doe you not see his Channels often so obstructed with the Sands and Gravell of this Sea ▪ that the Water is denied his Naturall passage?
A64765	And is not the same in Bloud?
A64765	Aske them why?
A64765	Asking of her why she called those{ non- Roman}{ non- Roman}{ non- Roman}{ non- Roman}{ non- Roman}, Fanatick Spirits?
A64765	But from whom?
A64765	Doe they not with their motion, like the Sun, cause Spring and Fall in this little World Man?
A64765	Doe they not( sicut radius ille fulmineus, ● orio non laeso dissolvit in eo metallum) often melt the Heart, leaving the skin unschorch''d?
A64765	Doe they not, when in a bad Aspect, make their Catoblepick Rays instruments of Murder?
A64765	How then shall the Bloud escape from their infection?
A64765	I asked the Cooks what they did with the rest of their better meat?
A64765	I le maintain your quarrel What do you tremble at his sight?
A64765	I took her by the hand( which Fear had benum''d with a sleepy chilness) and asked her why she trembled so?
A64765	In Mirepsus his Mithridate is not calcin''d Lead cald in as one of the Jury?
A64765	In that Divine Panacea, that so admir''d Chaos of Druggs, Theriaca, is not Calcitis an Ingredient?
A64765	Is not this Sea- water, Salt and brakish?
A64765	Sweet Sir, if you''l renew Desire?
A64765	Then I asked this Fac ● ino whether he had ever washed his Wives tongue yet?
A64765	What Heart is not sensible of two blazing Stars, whose Influences present us hourely with multitudes of amazing varieties?
A64765	What better Prologue to Mirth, than a Feast?
A64765	Which Bladder Ocean hath it not his Flux and Reflux, observing his Tydes for high and low Water?
A64765	Who then so desperate of sence ▪ as to neglect the preservation of so Principal a Part?
A64765	Why then said I are not all your Women mad?
A64765	YOu pensive Souls why are you sad?
A64765	and doe they not likewise Imboak and evacuate their superabounding Humidities into the Ocean of the Bladder?
A64765	what Socrates?
A01091	And what actuall sympathy or correspondency is there betwixt heat and cold, perfection and corruption?
A01091	But if to be accused were to be guilty, who could be innocent?
A01091	But the quarrell is not betwixt the Doctor and me for his Weapon, but for his Weapon- Salve: whether that be Witchcraft or no?
A01091	But what Art hath in this kinde ouertaken Nature?
A01091	But what light hath this Salve to send forth radiant messengers?
A01091	Comming forth, to whom should I first give it, but to your Lordship, to whom I first gave my selfe?
A01091	How can blood, a substance corporeall, remain with the Divell a spirit and incorporeall?
A01091	How can this be?
A01091	How then shall this line be carried thus intercopted?
A01091	If any other braine were the Forge, in which it was first hammered, why doth he not name his Author?
A01091	Is not this besides his text?
A01091	Must it therefore be called in question, whether his applications be Witchcraft, because each obtuse understanding apprehends not the reason of them?
A01091	Quis enim sanae mentis non maluerat quod nunquam amiserit securus possidere, quàm anxius quaerere quod perdiderat?
A01091	Say we not well thou art a Samaritane, and hast a divell?
A01091	Shall any for my boldnesse thinke to sit upon my skirts?
A01091	The Witches blood remaining with the blood- sucker the Divell, sympathizes with the blood in the Witches body?
A01091	Therefore God said to Cain, What hast thou done?
A01091	To whom but to you, for whom my prayers to God( who gives Salatem sublimium orationibus humilium) are, that you may ever bee both good& great?
A01091	What hath the Author to doe with this question?
A01091	What is the reason of this, but the sympathy betwixt the Wound and the Weapon, caused by emission of the spirit of the blood?
A01091	What sympathy then is there betwixt the Wound and the Weapon?
A01091	What?
A01091	Where is the Magneticall operation?
A01091	Where is then the sympathy betweene the Wound and Weapon, when it may as well be applyed to any thing, as to the Weapon?
A01091	Where is then the sympathy?
A01091	Where then is the sympathy betwixt the Weapon and the hurt, when another Weapon will doe the feat, which never caused the hurt?
A01091	Where''s the spirit of the blood?
A01091	Whether the Doctor excuse himselfe any better, than these Arch- magicians can be excused, I leave to the learned judicious and religious Reader?
A01091	Whether the curing of wounds by the Weapon- Salve, be Witch- craft and unlawfull to bee used?
A01091	Who but Helmontius an impudent Paracelsian Doctor of Physicke ever interpreted this place thus?
A01091	a Divine a medler in the Art of Medicine?
A01091	what greater and more demonstrative evidence can be of a sympathie?
A01091	where the occult qualities?
A01091	where''s the Balsame residing in the Mosse, Mummy, and Mans fat?
A01091	where''s the invisible line carryed in the ayre?
A51111	165. of Scurvygrss what?
A51111	Elicampain, its name from whence?
A51111	Gentian, why so named?
A51111	Geranium Moschatum, Crains bill, why so called?
A51111	Girlotophylis, Water Crowfoot, why so called?
A51111	Golden Rod, why so called?
A51111	Ligusticum, Lovage, why so called?
A51111	Lunaria, Moon- wort, why so called?
A51111	Lysimachia, Loose strife, whence it hath its name?
A51111	Magistery, what it is?
A51111	Mercurialis, Dog Nettles, whence so named?
A51111	Methodist, what they are?
A51111	Mixture what?
A51111	Moly, why so named?
A51111	Must, what it is?
A51111	Nodule, what?
A51111	O. OGymum, Bassil, why so called?
A51111	PArietaria why so called?
A51111	Primrose why so called?
A51111	Psylium, why so called?
A51111	R. ROsa Hierochuntina, what it is?
A51111	S. SAgitta Herba, Arrow head why so called?
A51111	SYRUP the derivation of its name 128. what it is?
A51111	Saponaria, Soapwort, why so called?
A51111	Sorrel the reason of its name?
A51111	Spondelium, why so called?
A51111	Spoonwort, why so called?
A51111	Stifled Wine, or Stumm Wine how made?
A51111	Teucrium, Germander, why so called?
A51111	Thlaspi, Treacle mustard, why so called?
A51111	Tincture what?
A51111	Trachelium, Throatwort, why so called?
A51111	Tripolium, Sea Starwort why so called?
A51111	Trogopogon, Goats Beard, why so named?
A51111	Urtica, Nettles why so called?
A51111	Virga Aurea, why so called?
A51111	Vularia, Neckweed why so named?
A51111	Wall Rue, why so called?
A51111	Wine of Scurvygrass 64. how is it to be prepared?
A51111	X. XYris, Stinking Gladion, or Flag, why so called?
A57952	And if from either of these, whensoever new Diseases happen, must not the Cures of the same naturally arise from one of them two?
A57952	Did not Paracelsus and Helmont, neglecting the Traditions of their Predecessors, obtain Medicines of greater Efficacy, than all that went before them?
A57952	Do not Heats, when overmuch, cause Faintings and Languishments; and doth not the Supplement of Cordials( actual or potential) supply that defect?
A57952	Do we not our selves often see Sick Persons( given over by Physicians) to be cured by their own natural Impulse?
A57952	For, whensoever, by direct Remedies, the Diseasy- Matter is transmitted from one Digestion to another, must it not unavoidably be rendred worse?
A57952	How many have we seen excellent Artists in Mechanick Works, that never learned them of Masters by Education skilled therein?
A57952	How was Basilius a Monk instructed, who in his days became a most knowing Physician?
A57952	Russell, William, 1634- 1696?
A57952	Russell, William, 1634- 1696?
A57952	Shall Birds and Beasts have the priviledge to know the fitness of Remedies, and Man be judged uncapable thereof?
A57952	Shall Wheat be contemned as unfit for nourishment, because it hath husks?
A57952	Shall barbarous Indians, and rude Shepherds Husbandmen or Old Women do greater Cures, than the Learned Doctors of our Age?
A57952	What Man?
A57952	What shall we do?
A57952	When did ever Art make a Poet come near Homer, for exactness of Phansy?
A57952	Where shall we seek?
A57952	Who did ever exceed Appelles?
A57952	Who is there, whom fulness of Meats and Drinks doth not affect with Dulness and Heaviness?
A57952	Yet, to come nearer to our Selves: Do not trivial Errors, even of Meats and Drinks, Heats and Colds, primarily affect the Spirit?
A57952	insomuch, that Marcellus, General of that Army, speaking in Mockery to the Engineers of his own Camp( as Plutarch writeth) said: What?
A57952	or Almonds for their hard Shells?
A57952	shall we never cease to make War with this Briarean Engineer, and Geometrician here?
A87213	But are Fontenels( as they call them) to be utterly rejected?
A87213	But is Phlebotomie wholly to be condemned?
A87213	But is not the Imagination the hand of the soul, by which it worketh without the help of the body?
A87213	But some may ask how this reason agrees to parts cut off, for what priviledge have they above parts of the same kind?
A87213	But what new spirit is this brought in into Physick, or, by what Authority came it in?
A87213	Doth not external cold sometimes advance it?
A87213	How art thou so much beholden to me, to impart that to thee, my friend would not communicate to me, who, as thou seest, knew something in this Art?
A87213	I would ask those supercilious Masters one thing, What concoction they accept in a putrid humor?
A87213	Is not all our Doctrine here confirmed clearer than the light?
A87213	Look upon other things that putrifie, Doth not heat by drying hinder putrifaction?
A87213	Moreover, who can deny that the nails and hairs have life, that have observed in them an augmentative or assimulative faculty?
A87213	The truth is, those men are too subtill to see the simplicity of Nature; but, how if all the strife be onely about the name?
A87213	Thou wilt say, they do it to evacuate humors, which else would cause a Disease; and have we not other means in imitation of Nature to do that?
A87213	Was not the inscitious nose, as animated at the first, so still informed with the soul of the Porter?
A87213	Whence is that great inflamation in feavers, not from the internal heat, sayes Galen, but from a strange adventitious heat?
A87213	can Nature bring back a thing from corruption?
A87213	can it ever be in a better state than now it is if it be putrified?
A87213	for, what else but fermentation could brook such a heat, and stir such troubles in the body?
A87213	how if fermentation be by them called putrifaction?
A87213	is this to follow Nature, or to go quite contrary to her?
A87213	otherwise, how could the Nose of one that was at Bolonia, enform the Nose of one that was at Bruxels, but by means of a concatenation?
A34855	And further, if the Apothecaries be absolutely unfit for the practice of Physick, why are they allowed in it?
A34855	And shall their pretended admirers, and followers plead exemption from such imployments, because dignified with some empty Title?
A34855	And since the trust must be reposed in some, whether doth not the Physitian more deserve it; than the Apothecary and his Apprentices?
A34855	But how great is his care, how unspeakable his trouble, before he attain to the knowledge of the Symptomes and cure of Diseases?
A34855	Can any man think, understands who the Genius of the Apothecary, that such Language will be very agreeable to him?
A34855	Charity forbids me to suspect worse than I know, but what will not a dishonest mind intent on revenge or gain, scruple?
A34855	For where any thing is of publick advantage, what should hinder its proposers from expecting publick Countenance?
A34855	How often is his mind upon a Rack, and he frequently perhaps too anxiously solicitous for his afflicted neighbour?
A34855	Now if this were so admirable a remedy, why is it not so still?
A34855	Now what should dispose them to this tenderness and forbearance, of which they are not often guilty, I can not imagine, unless it be interest?
A34855	Now would it not be much better, if it were with us as in some parts of Germany?
A34855	Now, Is it not a great shame, that Physicians should not be able to teach the poor, how to provide themselves with sutable Remedies?
A34855	Of how great use was that admirable Invention of Harvie''s concerning the Blood''s Circulation?
A34855	So that if there be any thing in Chymistry useful and noble, what should hinder their bidding fair for the possession thereof?
A34855	Whether it be recent, or of a longer standing?
A34855	Whether made up of the same or different Ingredients from what were prescribed?
A34855	and That it will be very unlikely they should suffer from any of those mistakes and miscarriages, which have heretofore often happened?
A34855	ut if it be enquired, What Preparations of Vegetables they are, which are pretended to retain the whole Crasis and Vertues of the Vegetables intire?
A34855	wherefore lies it neglected, if so effectual as was once pretended?
A42184	And why so?
A42184	Are you Exempt from that too?
A42184	Audisne haec Amphiarae sub Terris abdite?
A42184	But now in sober Sadness, what is become of the Third?
A42184	But what Regard had he to that of Dr. Greenfield, or what Compassion for his Family?
A42184	Do you think all the World is at Blindmansbuff; and every one you see at Ecco lo Cieco, and your selves under Covert cause winking?
A42184	Groeneveldt, Jan, 1647?-1710?.
A42184	Groeneveldt, Jan, 1647?-1710?.
A42184	Have you your selves perform''d the Conditions requisite in Just Censors?
A42184	How often hath it''s Cure been attempted in vain, for several Years, by all imaginable Ways?
A42184	Is there any other, but what shew themselves to be such whil''st alive?
A42184	Is''t because he will not furnish you with Money, to defend your Injustice towards him?
A42184	Is''t want of Respect, in not submitting to you at the Censors board, and acknowledging his Crime?
A42184	May not a Quo Warranto be just and necessary in this Reign, whatever it hath been in the Former?
A42184	Nay, Dr. Go---- le, can you bear to hear your self talk, and your great Patron and Benefactor revil''d with the same Breath?
A42184	Pray what do you make of them?
A42184	Pray what is become of your Mother Tongue and Wit?
A42184	Pray what means this Abuse?
A42184	Pray where is and was your Breeding?
A42184	Pray where is your Conduct in all these Particulars?
A42184	Pray where is your Discretion?
A42184	Pray where is your Foundation?
A42184	Pray where is your Justice?
A42184	Pray where is your Manners and Wisdom?
A42184	Pray who will ensure your Skill, when you your selves decry that of your Equals?
A42184	Should a Common- council- man argue, that he was chosen for, and represents only a private Precinct; would that Exempt him from a due Qualification?
A42184	Suppose Four of it had jointly been Felons, must all the rest be Thieves?
A42184	The Twelve tho Select, yet had One Traitor among them; and is it strange that a greater Number should contain a less Proportion of Vnworthy?
A42184	They have acted ill; what is that to the Faculty or College?
A42184	Was not that enough?
A42184	Well then, is''t Ill Practice?
A42184	What do you mean by Venomous Animals?
A42184	What mean else those Libels publickly dispersed to the disgrace of the Faculty?
A42184	What will not an Exorbitant Spight do?
A42184	Who doubts but Opium is a Poison?
A42184	Whom shall we except, when all are liable to the same Mistakes?
A42184	Why was not their Advice produc''d when demanded before the Attorney General?
A42184	You will not submit to the Decision of the Four Chiefs; but what think you of Royal Visitation?
A42184	eng Groeneveldt, Jan, 1647?-1710?
A44061	But what is all this?
A44061	I can not guess by what means these unlearned Pseudochymists should acquire that knowledg they pretend to?
A44061	I shall enquire whether the Prescripts of Physicians can so far improve an Apothecary as that by their assistance he may be able to practice Physick?
A44061	In his other Objections are recounted some Cases besides the true intention of Phlebotomy, when the blood is depauperated who opens a vein?
A44061	Who questions but that such Morbos Andabatarum more impugnantes, Proceeding blindfold to their attempts, must inevitably err?
A44061	and with his corrupted Ink infect more Families then the severest contagion that ever hapned to Mankind?
A44061	are not they very impudent and unadvised, who dare boldly censure the ablest Professors, accusing either their ignorance or laziness?
A44061	imitating those who having sore eyes or the Jaundice, imagine all others on whom they look to be in their condition?
A44061	ipsaque Naturae principia in manu habere?
A44061	morbosque aliaque corporis incommoda arcere& depellere?
A44061	must Physicians be accused for suffering their female Patients to die because their Accusers mis- interpret this weighty Aphorism?
A44061	quam in ipsam penitus absconditam naturam descendere, quam partes universi in particulas quasque minutissimas scindere?
A44061	quid publice, privatimque utilius, quam mortalitati nostrae quantum quidem licet subvenire?
A44061	then to anatomize the Universe, and to handle the first principles of all things?
A44061	then to dive into the depths of Nature?
A44061	to recover our sick Neighbour?
A44061	to vanquish Diseases?
A44061	what can be more publickly and privately useful then to retard death as much as may be?
A56500	1 They can by no means close with this Doctrine; for they demand( seeing Mixture is a certain Motion) Who is the Mover?
A56500	8. he confesseth that Man learned both Physick and Alchymy from the Beasts: Is not he that teacheth more knowing than he that is taught?
A56500	Again, Would you know the Excellency of Physick?
A56500	And what a learned Argument do they bring to prove it think ye?
A56500	Another did good with such a Medicine, why maynot I in another body?
A56500	Because Asses move their Ears, must al Men be Asses?
A56500	But by my Authors leave, Why not in Plants?
A56500	Doth such a famous fellow deserve the name of a Physitian?
A56500	First, Whether Mettalls may be changed?
A56500	For forme can not indeed be made by Art, if you consider Art, barely as Art; But joyne Nature to it, what then?
A56500	How many dangers by Poyson, which must be remedied Extempore, or not at all?
A56500	If so, Whether a Reason may not be given for every thing in the Creation?
A56500	If that be granted me too, then, What hidden Vertue can there be in things?
A56500	Is a man a Physitian; and doth he not know his Art belongs to action, and not to Contemplation?
A56500	Is not the mind the seate of Temperance and Intemperance?
A56500	Must he not act somthing himself or else plainly and downrightly Murder the Sick?
A56500	Or how can Diseases be better cured then by the knowledge of the Celestial bodyes by which they are caused?
A56500	Wether gold may be made by Art?
A56500	What an abominable Master is Tradition?
A56500	What do you think the Mind of God is, by this difference of Authors?
A56500	What doth a man get by his observation in dissecting the body of a man?
A56500	What if I should goe about to prove That all Physicall predictions are deduced from Astrologie?
A56500	What is that makes it so Excellent?
A56500	What''s the Reason of Contagious and Epidemical diseases?
A56500	When a Man speaks, the voyce comes from him, But how come you to hear it?
A56500	Whether Mettalls may be changed?
A56500	Whether gold may be made by Art?
A56500	Who would have thought my Author Partlicius, and old Alexander Reade, should have been led by the Nose by him?
A56500	Will the disease be affrayd of his Prid?
A56500	With what knowledg ought that man to be indued?
A56500	Would you know whence the dignitie of it ariseth?
A56500	You may see it clearly in all Epidemical diseases, who is sooner taken with them then they that fear them?
A56500	and is not Intemperance the cause of most diseases?
A56500	comes it not from the Ayre?
A56500	what Greater Naturall Mercies hath God given to man since he gave him life, then to teach him how to preserve it?
A56500	with what care and industry ought he to perform his office, when the lives of those that Christ dyed for, is commited into his hands?
A62433	But what was your drift in this?
A62433	Hath not the Apoplexie( that destroyes a man in the twinckling of an eye) something in it like the poison of a Basilisk?
A62433	How can the Soul act aright when there is an Atonie, Ametrie, and Dyscrasie in the Body?
A62433	How is it likely that ye should ever make an approved Chymical, that never made a Good Galenical Remedy?
A62433	If such be not ignorant in their Art, we would willingly be informed who are?
A62433	If we Heal in a fortnight a Sickness, that ye can not in a moneth, are not we the best Methodists?
A62433	In what a minute subject matter doth the poison of a mad Dog, a Viper, a Tarantula reside?
A62433	Is Chymical Physick in express terms( without equivocation) any whit dangerous, unless depraved by you and some illiterate Pseudochymists?
A62433	Is it, we pray, any more then a short way of healing Maladies?
A62433	Is there not in the Palsie something of the stupefying Nature of the Fish Torpedo?
A62433	Or ye( for this reason) better Physicians then formerly, notwithstanding all your raking and groping in these uncomfortable dark cadaverous Subjects?
A62433	What a strange poison is there in the Rickets, that often makes an Exostosis, and bends the Bones of Children like a bowe?
A62433	What can not a good Menstruum friendly to Nature, free from Corrosion, do in this kinde?
A62433	What dull Preparations of Mars have they set down, more becoming some Feminine Practioners then such learned Doctors?
A62433	What fair pretences have they made use of to gull them into their Physick?
A62433	What is this mans Learning to him, if he can not ease him and give him Relief, quatenus a Physician?
A62433	Who that argues for Spagyrical Medicines doth not take it for granted, that they ought to be made by an Artist?
A62433	Will ye never desist from diminishing the worth of a good thing, because some have abused it?
A62433	of what little moment is it in bulk to our eye, and yet how admirable are their effects to our speculations?
A62433	what pittiful comforters should we be in such a case?
A86278	Again, Why are the Teeth so luckily placed?
A86278	And to step over the Camelion, because it is a Cold and bloodless Creature; what say we to a Bird, which is an hot and perfect one?
A86278	And why are our fore- teeth sharp, like Chizzels, to cut, but our inward teeth broad, to grind?
A86278	Besides, how come these many Animadversions to seem but one to us, our mind being these, as is supposed?
A86278	But how is all this done?
A86278	But what are these things available?
A86278	Equally put them in the Ballance, as we have done hitherto, and weigh them with truth and reason: But where shall we find it?
A86278	HOW weak is Man if you consider his nature, what faculties he hath, and in what order he is in respect of the rest of the creatures?
A86278	I therefore demand which of these particles in these so many loosly moving one from another, hath Animadversion in it?
A86278	If some of these, nay all may be spared, why not our meat also?
A86278	If you say the Brain immits and directs these spirits; how can that so freely and spontaneously move it self, or another, that hath no Muscles?
A86278	Is there any Proportion in Geometry?
A86278	Nay, have you not heard of the Little Dog in the West Indies, which singeth so sweetly all the night long, neither night nor day eating any thing?
A86278	Then what do you doubt is not a Mineral body far better?
A86278	VVHat is left to be done in this Matter?
A86278	What is to be said more in these matters?
A86278	What need we say more?
A86278	Would you not sooner laugh at it, then go about to confute it?
A86278	and to Drink but to sleep especially?
A86278	might not all hurt and danger of meat be then forestalled?
A86278	or if he saw it, learne and match it by imitation?
A86278	or that particular piece of the brain they call the Pine- Kernel?
A86278	or the brains?
A86278	what shall we set against the weight of so many great mens Authorities?
A35381	* And why not scummed?
A35381	* And why wild?
A35381	* How big must they be?
A35381	* Must they be pēny ones, or 〈 ◊ 〉 ones?
A35381	* Mustyou put them whol into the Plaister?
A35381	* and why of Creet?
A35381	40. or 50. miles,( as some such places may be found in this Nation) must the poor Country man lose his cure?
A35381	A. Ah ha, quoth they, have we got the rong Sow by the ear, and hath he found out our knavery?
A35381	And what then is it for our learned Colledg to write of Astronomy, which is a Science they have as much skill in as Banks his horse?
A35381	And why could they not here set down the yertues and way to use it as they did last time?
A35381	And why in a bath?
A35381	And why must the Colledg spit their venom in defacing the name of the deceased Dr. Ralf, Holland with a deleatur?
A35381	Can they give but a piece of a reason for it?
A35381	Doth the vertue come out of them in this medicine or not?
A35381	If they do know it, why do they set it so down?
A35381	If you boyl it, it will lose both l colour and vertue, and then who but the Colledg would first cry out against such paltry stuff?
A35381	Is not this then more a Syrup than an Electuary?
A35381	Mentioned even now, me thinks the Colledg should not have forgotten themselves so soon: How can a man that forgets himself remember his patient?
A35381	Our Colledg must have none but Misleto of the Oak used, and what has any body to do to question them for so doing?
A35381	What a half- faced order to make up Conserves do the Colledg here leave?
A35381	What a monstrum horrendum, horrible terrible Receipt have we got here?
A35381	What after you have used it?
A35381	Will that answer serve the turn before the Lord God Almighty another day?
A35381	and that six drachms of Turpentine and two ounces of Stags suet is not half enough to make only them two into a Plaister?
A35381	and what then can one say of the Colledg?
A35381	b And why not calrified?
A35381	for why did they change the name of this Receipt from a pouder against the bitings of Mad- dogs, to Pulvis Antilyssus?
A35381	from men or beasts?
A35381	if not, why are they put in?
A35381	if they do not know it, why do they meddle with what they have no skill in?
A35381	purge Melancholly say they, but from whom?
A35381	q But where must we hav them?
A35381	should a man that borrowed his Cloathes from so many Broakers in Long- lane be proud of them?
A35381	was it not because people should not know what it is good for, but if they be bitten, they may be mad and hang themselves for all them?
A35381	would he not by medling with what he hath no skill in, quickly shew what a Lubber he is?
A45640	3. as''t was said of Lazarus?
A45640	49. a sin reproved by the Similitude of the Labourers in the Vineyard, especially in those words: — Why stand ye here all the day idle?
A45640	Also, Are not two sparrows sold for a farthing?
A45640	And Job testifieth as much when he saith, I have sinned, what shall I do unto thee, O thou preserver of men?
A45640	And now what shall I more say?
A45640	And shall Man, the measurer of Heaven and Earth, be ignorant, how in Diet to measure the bigness or strength of his own stomack?
A45640	But do not the disobedient live long also?
A45640	But doth this promise alwayes hold?
A45640	Fools and Idiots( saith he) know you when your Horse, and your Hawk, and your Dog have enough, and are you ignorant what measure to allow your selves?
A45640	For, if we contemn the sacred Body of Christ, how can we think that God should take any care of ours?
A45640	How many Examples of Goatish short- liv''d Men could I extract out of History?
A45640	How often did Saul hunt David''s life, as a Partridge on the mountains?
A45640	I said of laughter, it is mad: and of mirth, what doth it?
A45640	I suppose it unreasonable to interrogate with Nicodemus, How can these things be?
A45640	In these and the like respects, Solomon makes this Interrogation, who hath wo?
A45640	Is there not an appointed time to man upon earth?
A45640	Knows he by signs when they are over- filled; and is he ignorant of the signs of repletion in himself?
A45640	Lastly, what shall I more say?
A45640	These experimental effects, who can deny?
A45640	What evil distemper, I pray, is there, but may be both expected, and feared to arise from a corrupt blood?
A45640	What need then of prayer, when every Man''s time upon Earth like the Sea, is bounded, so as hitherto shall it come, but no further?
A45640	What shall I say more?
A45640	Whence is the multitude of Physicians( saith a modern Physician) but from the frequency, and multitude of diseases?
A45640	Whitwood...,[ London?]
A45640	Who will urge his Horse to eat too much, or cram his Hawk till she be over- gorged, or feed his Hound till his tail leave waving?
A45640	Yet how often did the Lord preserve his life, by a happy concurrence of Providential contingencies and casualties?
A45640	and how oft cometh their destruction upon them?
A45640	and whence that frequency and multitude, but from excess?
A45640	are not his dayes also like the dayes of an hireling?
A45640	how precious and profitable an instrument of the Church is miserably weakened, and ready to perish?
A45640	namely of satiety, loathing, drowsiness, stiffness, weakness, weariness, heaviness, and belching?
A45640	quid mali, precor, est quod à corrupto sanguine non expectes, ac time as?
A45640	who hath babling?
A45640	who hath sorrow?
A45640	who hath wounds without cause, who hath redness of eyes?
A20901	And what are these but extracts?
A20901	And what wil not these mad Ignorants contemne, which doe also despise the preparations of Medicines?
A20901	And why doe not Apothecaries the like in compounding their medicines?
A20901	But with what things shall the imbecilitie and defect thereof be restored, but with things of the same likenesse?
A20901	Doe you not sée how paste a glutinous matter, and starch, also are made onely with flower and water?
A20901	Doth Oyle increase by putting water therein?
A20901	Doth not a spirituall nature reioyce and imbrace a spirituall nature?
A20901	Doth not one enemie put another to flight, euen as one friend helpeth another?
A20901	For what good doth that thing in the body, which is neither profitable for the nourishment, nor yet for the health thereof?
A20901	How many faculties far greater then these, yea and the same magnetical also, do we find in Salt, if we looke diligently and throughly into them?
A20901	How much more will he be offended and hurt by medicines not rightly prepared nor seperated from their impure substance?
A20901	How then canst thou giue a safe iudgement of his properties and vertues?
A20901	If the mineral corall trée by his life natural, doe growe and increase, why is it not as like that gold and other metals do grow by the same life?
A20901	If then the Element of ayer do suffer and be out of course in vs, shal the same be holpen with the Element of earth?
A20901	In which wine how apparantly and manifestly doe such separations; and excrements appeare to bée made?
A20901	Is it because there are none at al?
A20901	Is it not because it is fier?
A20901	Is the heart to be corroborated,& the spirits to be vegetated?
A20901	Is there any paine and griefe that would be asswaged?
A20901	Is there any pestilent poyson, or malignant quality to be e ● tyrped?
A20901	Now how can hearbs promise long life,& helpe of continuance, which they themselues doe want?
A20901	Now if fishes shels, pearles, and corall, receiue life from their element, which is the sea, why may it not giue vital spirits vnto gold?
A20901	Therfore herein, I say as Moses said: Enuiest thou for me?
A20901	To conclude, what more spéedy altering medicine can there be found, which is able to correct a distemperature, then that most temperat remedy?
A20901	What else then is to be done, but to helpe our weake friend?
A20901	What huge multitudes of fishes are bread and nourished in the Salt Sea?
A20901	What is greater, and more admirable then the Salt of mans ● ri ● e?
A20901	What then thinkest thou will come to passe in thy stomach and bowels, especially in those which are more weake, if such be offered and taken?
A20901	Why is not gold impayred in the fier, but doth rather ioy therein, and is made more pure?
A20901	Why then haue Phisitians so fewe remedies against the pestilence?
A20901	which after conuenient preparation, is made fit to dissolue gold and siluer?
A60662	& tu fatue credis nos docere apertè arcana arcanorum, verbaque accipis secundum sonum verborum?
A60662	Add to it as much Virgin- Wax melted; commix them, and project the mixture upon Mercury washed,[ Quaere, What is meant by washing here?]
A60662	Again, Raymundus proves clearly to the contrary, where he answers him who demanded of him; in what is the Vegetable Mercury, in Gold or in Silver?
A60662	And believest thou O Fool that we plainly teach this Secret of Secrets, taking out Words according to their litteral Signification?
A60662	And that Nature, by a sole or only decoction, does make or bring to perfection the perfect Bodies, as well as all the Imperfect Bodies or Metals?
A60662	And why they are painted in a Field Violet and Blue?
A60662	Argent Vive, and Sulphur] according to their Purities and Impurities, all the Metals are generated?
A60662	But chiefly why their Motto which speaks to the Dead, ends in the open Throat of the Red Winged or Flying Lyon?
A60662	But how is this done?
A60662	But since Raymundus saith, that this Resolutive Menstruum, does come from Wine, or the Lees, or Tartar thereof, how is he to be understood?
A60662	But who is it that understands the sincere investigation, and inquires into the Reason of this Matter?
A60662	But why can not this Medicine be made of two compounded together?
A60662	But why should I cause a Woman to be painted?
A60662	But would you know what is meant by this Man, taking the Sword into his hand?
A60662	Having thus separated the four Elements from the Metals, or divided them, you may demand, What then is the fire, which is one of these four?
A60662	If it be demanded, Why Sol and Luna, having a prefixed Tincture, do not yet tinge imperfect Metals?
A60662	If you be ignorant of the manner of doing or working, What is the Cause?
A60662	Is it not an Art full of Secrets?
A60662	Is it not in Mercury, which is called Quick or living Gold?
A60662	Nunquid enim etiam haec ars est Cabalistica?
A60662	Quantum ergo pretiosa est& magnifica haec Aqua?
A60662	Ripley, George, d. 1490?
A60662	Since then it is so, in what thing is our Gold to be found?
A60662	The Son saith to him, the Sulphurs which are convenient or fit for Our Work, are they Coelestial or Terrestial, Heavenly or Earthly?
A60662	The Son saith, Father, which of these is more worthy, one than another, whether is the Heaven or the Earth?
A60662	The Son saith; But what is the mean among them?
A60662	The grand Question is, from what things this substance of Argent Vive may best be extracted?
A60662	These things which I thus quaery about, would you bring to pass and perfect, by fantastick, strange, and imperfect methods?
A60662	These things who can understand without being taught?
A60662	WHEN it was demanded of Bauzan a Greek Philosopher, whether a Stone may be made of a thing which budeth?
A60662	What is done then?
A60662	What is it then?
A60662	Whether Spirit of Vinegar, or some other acid Spirit?]
A60662	Why the Figure of Paul is clothed in colours White and Yellow, and that of Peter in Yellow and Red?
A60662	Will you understand,( saith he) what that is?
A60662	Would you know the Interpretation?
A60662	arcanis plena?
A60662	gamated with Mercury, with twice so much Metaline Arsenick,[ Quaere, Whether Regulus of Arsenick be not intended?]
A60662	what Water?]
A86032	And by the way it must be observed, Whether, and how far forth this Diseas may be said to be Natural to English men?
A86032	And this question being thus solved, we proceed to the other; namely, Whether the Lungs be the subject of the first Essence of this disease?
A86032	And whether it be Natural to English- men?
A86032	And whether it be Natural to Englishmen?
A86032	Argenterius reckons up nine Forms of this kind: First, Whether?
A86032	But if any demand, After what manner, or by what action these Medicaments do especially over- rule the Essence of this affect?
A86032	But then you may demand what profit can arise from hence?
A86032	But why are the Bones stretched out after that manner in those places?
A86032	But why do we dwel so long upon this inquisition?
A86032	Concerning the causes of the first kind we meet with a Question at the first entrance: How and whether this Diseas may be said to be hereditary?
A86032	Eighthly, Where?
A86032	Fifthly?
A86032	First, What is Indication?
A86032	For what can more commodiously diminish and dissipate these superfluities?
A86032	For what hinders but there may be two general abstracted Actions in Physick?
A86032	Fourthly, How much?
A86032	If the Question therfore be, Whether the Diseas, or the Caus of the Diseas doth first require the help of Physick?
A86032	If therefore you demand, Whether this Diseas, at least considered in this part of it, may rightly be said to be natural to English men?
A86032	In the next place we must enquire why this Diseas is more rife in England than in other Regions?
A86032	Ninthly, In what order a thing must be done?
A86032	Of what kind?
A86032	Secondly, Unto which operation of the understanding it relateth?
A86032	Secondly, What?
A86032	Seventhly, When?
A86032	Sixthly, After what manner?
A86032	Som may demand, Why the sens as well as the faculty of motion is not vitiated in this affect?
A86032	The Inequality of the Distribution of the Bloud in this Affect?
A86032	The viciated Distribution of the Vital Spirits in this Affect, and whether it be a part of the secondary Essence thereof?
A86032	The viciated Generation of the Vital spirits in this Affect, and whether that fault be a part of the secondary Essence?
A86032	The vitiated Distribution of the Vital Spirits in this Affect, and whether it be a Part of the Secondary Essence therof?
A86032	The vitiated Generation of the Vital Spirits in this Affect, and whether that fault be a Part of that Secondary Essence?
A86032	Thirdly, Into what kinds and differences it is distributed?
A86032	Thirdly, With what matter?
A86032	WHy they which are elder in years are not equally obnoxious to this Diseas as Children?
A86032	Whether the Tone vitiated after that manner as hath been said, be a Part of the Essence of this Diseas?
A86032	Who was more rich, secure, and effeminate, than Solomon?
A86032	Why should we not suppose that the same thing happeneth in the Parts of Creatures?
A86032	Why this Diseas hapneth more frequently in England, than in other Countries?
A86032	Why this Diseas happeneth more frequently in England, then in other Countreys?
A86032	Would you extirpate and banish the receaved word, to introduce one that was new and nothing better?
A86032	of what use distinction is of the thing indicated into helpful or hurtful, into that which must be chosen, and that which must be refused?
A86032	what by the thing indicated?
A86032	what the action of the Indicant is?
A63799	And further, when they expostulated with him, saying, Lord, when did we see thee hungry, naked, sick, or in Prison?
A63799	And how strongly and violently are all the Centers and Powers of Nature stirred up?
A63799	And if this will do so, what will Feathers do, that in the Root of Nature are unclean fulfom Excrements, of a hot strong quality?
A63799	And on the contrary, those that drink Wine, and feed on the highest Food, have not they Spirits accordingly?
A63799	And why to such is the happy News first Communicated?
A63799	Are not Lice, that troublesome Vermin, bred from the breathings of the Body, for want of often Change both of Linnen and Woolen?
A63799	Are not the People tenfold as sickly in this Season, and double the number die, than they do at other times?
A63799	As if to Honour Christ''s Birth, were to Renounce all the Fundamental Rules of Christianity?
A63799	Do not all or most that do accustome themselves to such things, quickly spoil their their Healths?
A63799	Does not the Life and Spirits of most sorts of Food waste and evapor ● te by keeping, if there be not a proper way of Preservation used?
A63799	For have not all the Great and Wonderful Overt res and gled Tidings of Salvation been principally made to, and in poor lowly minded Men and Women?
A63799	How Honourable would it be then for such who would be esteemed good Christians and Loyal Subjects, to follow a Generous and Royal Example?
A63799	How many Miseries and aking Hearts do Women endure with their sickly Children?
A63799	If idle expence of time, and unnecessary Tippling be so great a Crime as renders men unworthy of common Mercies, why do you practice it?
A63799	If you Indulge your selves therein, why do you upbraid these poor Creatures, that have far greater Temptations thereunto?
A63799	Is it not a frequent Custom to Invite the Rich, and such as can Invite you again; which He for whose sake you keep this time, does expresly forbid?
A63799	On the contrary, do not soft and pleasant words pacifie Wrath by awakening their Simile?
A63799	Shall the Heavenly Magnificence be so extensive towards them, and theirs Contracted towards their Brethren?
A63799	The fulsom Grease of Swine and other Fat''s?
A63799	WHat is more profitable for all Lovers of Health and Wisdom, than Food that is Radically Clean?
A63799	Was it not because such Persons do live nearer to, and more under the Government of the Holy Power and Divine Light?
A63799	What is more pleasant and healthful than good Air?
A63799	When any Person is disordered with inward Diseases, does not the Mouth quickly complain of the Evils thereof?
A63799	Where are your Doctors that teach Men Sobriety in their Lives, or the proper and natural way of preparing Meats fit for the Stomach?
A63799	Would not every one condemn a Man, if he should wear a Shirt a Year, and lie in Sheets seven Years?
A63799	Would you know the reason?
A63799	and will not Fleas breed from the very Dust of Chambers where People lie?
A19403	* Quae vi ● tus mouet ● or, quae mutat succum in cibos, quae distribuit, quis dicat i d sine ratione agere?
A19403	And how can he duly performe these things vnto nature, that truly and perfectly knoweth i not nature?
A19403	Are not all in both, and both in all alike?
A19403	But why was it not thus also when she slept in her clothes?
A19403	Cotta, John, 1575?-1650?
A19403	Cotta, John, 1575?-1650?
A19403	Dicam, sed citò: Quid Nerone peius?
A19403	Doth not euerie day bring forth somewhat new or strange vnto the day, and worthy denomination of the day?
A19403	For since he is deputed to be helper and restorer of particular nature, how can he for that end but become scholler and imitator of the generall?
A19403	How can these like accidents, or any of them euen single and alone in their seuerall peculiar shapes apart, but seeme wondered?
A19403	If the diuell may marke them without their knowledge and consent, shall his malice be their offence?
A19403	In whom therefore these are not, how vnwarranted are their actiōs vnto their owne hearts, and how dangerous also must they be to others harmes?
A19403	Is it not rather manifest how ignorantly and commonly these creatures ouerlooke the danger which iustly wisdome and reason suspend and feare?
A19403	Is it safe from this good hap, for other in hope still to hazard themselues in such vnsafe handling?
A19403	Is not now this high blased remedy manifestly discouered ▪ through intemperance and custome, to be a monster of many diseases?
A19403	Is not the glorie of the heauens ouer all, and are not his forces in all?
A19403	Or why is it any imputation vnto any man to be knowne to be subiect thereto, since God doth permit it in diuers his deare g seruants?
A19403	Spectatum admissi risum teneatis?
A19403	That there is a cause of the change who knoweth not?
A19403	To learne of such a teacher, to imitate so absolute a patterne, what wisedome is sufficient, what sufficiency worthy?
A19403	What humane science can affoord more ample matter and occasion of diuine cogitation?
A19403	What is more faire, more easie, more gentle, more harmelesse, more cordiall, more daintie then an apple?
A19403	What more vnlike then death and life, death to life, and life to death?
A19403	What thing is or can be insensible of the Cynosure, and the nipping frosts?
A19403	What wisedome more inwardly conuerseth with the hidden and secret workes of God and nature?
A19403	Who almost suspecteth a messe of milke or a cup of beere, b things so familiar and customary in daily vse and diet?
A19403	Who dare presume to say, God will not suffer him?
A19403	Who euer so farre entred into the counsell of God, or measured what therein he doth permit?
A19403	Who is ignorant of the monethly metamorphosis of the Moone?
A19403	Who knoweth not how much d opportunity aduanceth in all performances?
A19403	Without b precept where hath euer bene any right subiect, rule, or measure vnto wandring confused thought and contemplation?
A19403	a Elige quid velis, qu ● enim pudor omnia velle?
A19403	c An possit oculos tantum contendere Lynceus?
A19403	c Quot sunt qui solo victu competenti citra vllum discrimen ab affectibus liberari possint, qui praeter rem pharmacis contunduntur?
A19403	d Quo fieri possit modo Seuere, vt vir omnium pessimus Charinus, vnam rem bene fecerit, requiris?
A19403	g Clinicus Herodes trullam subduxerat aegro, Deprensus dixit, stulte quid ergo bibis?
A19403	h mumbling of idle words, contrarie to reason, without president of any truly wise i or learned, and iustly suspected of all sensible men?
A19403	how descreete obseruation of smallest e circumstances aduantageth?
A19403	how wise and learned f cunctation, and sometimes anticipation, make fortunate an action?
A19403	i Natura quid aliud quàm Deus& diuina ratio toti mundo& partibus eius inserta?
A19403	i Quid est Ratio nisi Naturae imitatio?
A19403	or how shall I be assured he can not so do?
A19403	quid thermis melius Neronianis?
A19403	what emploiments are more continuall workes of charitie?
A19403	what it is, who knoweth except to whom it hath bene made known?
A19403	what shall take the honour of this gift from him that gaue it, or the right thereof from him that thence receiueth it?
A19403	what vertue commeth nearer vnto God in goodnesse and mercie?
A28877	And Doctor, may I ask you this Question, what Reason have you now to complain of my Age?
A28877	And false Idioms?
A28877	And if so, how come some Airs to be pestilential, others scorbutick?
A28877	And what Punishment too great for him?
A28877	And what Usage must this Man deserve?
A28877	And what an excessive Rapture of Zeal, my Friend Mr. John Colbatch is falen into?
A28877	And what were the Effects?
A28877	And, it lasteth for a whole Page together; what a true Picture of a short Head?
A28877	But I here ask him, hath he ever found any of those Globules in the Brain?
A28877	But here I expect the Cry of all Mankind against me: What Say there is no Acidity in the Blood in the Scurvey?
A28877	But how came he to take Observations of the Gout in Coffee- Houses?
A28877	But in his Preface to the Gout, he hath observed, that when we Die, our Flesh presently rots; but what advantage is that to him?
A28877	But let me tell you, were you at School you would be taken up and Whipt soundly for such a Fault, what Credidit se?
A28877	But pray Doctor, why should you be angry that I have said no more of Fevers than I have?
A28877	But the Town of Manchester perhaps may ask, Can Dr. Leigh be ignorant, who tells News so prettily?
A28877	But they say he does some Cures in the Neighbourhood?
A28877	But to what Purpose it is to talk to a Man so strangly deprav''d?
A28877	But why must it be, we grope in the dark?
A28877	But why not rather in his Study?
A28877	But why should he not give Credit to it?
A28877	But why should you be angry with me?
A28877	Can Aloes be turned into Juice of Oranges, and Aloes not be destroyed?
A28877	Does changing Names alter the Vertue?
A28877	Has this mighty Projector this Thought in his Head yet?
A28877	He asks, What is this Cretaceous Body, but a Collection of Homogeneous Particles?
A28877	He tells a long story of a Child that was cured of a Tympany by being Bathed in Sea Water, but what is that to his Credit?
A28877	How must he give Medicines with any certainty as to the Event, who speaks thus without understanding the Consequence of his Words?
A28877	How sharp Witted he is grown of a sudden?
A28877	I say, what must these think?
A28877	Is Mr. John Colbatch more then one, or does he speak for his Companions?
A28877	Is not a Dog as valuable or contemptible equally, whether it be called a Dog or a Horse?
A28877	Is that an Objection?
A28877	Is this the Man that wou''d have a Thousand a Year for to spend in Experiments from the Government?
A28877	It''s a most Noble Acid that keeps up his Spirits, or how would such a mighty Champion dispense with such Slights?
A28877	Leigh, Charles, 1662- 1701?
A28877	Man did I say?
A28877	Might not Steel and Antimony do as much good, when called Alkalies as when called Acids?
A28877	Must he call Physicians Fools and Mad- men?
A28877	Must this Ignis Fatuus mislead and impose upon People?
A28877	Or could a Man who had not quite lost his Reason, compare a Mouse and a Cheesmonger together?
A28877	Or increase the Value of a Thing?
A28877	Or rather what might not be done?
A28877	Or what does this signifie to the Use of Acids in the Small- Pox, Scurvey, Gout, Rheumatisms and Consumptions?
A28877	Page the 16th, You ask, What are the Bladders of the Lungs impleted with?
A28877	Pray Doctor, what wrong have Irish- Men done you?
A28877	Since it is an impossible to perswade you that you are not in your Senses, as to cure you?
A28877	Sure it makes him very uneasie, to see the Publick not take notice of him?
A28877	The Apothecaries?
A28877	The Devil is turned Hydra?
A28877	Through Stitch; and here I make bold to ask Mr. Colbatch one Question, Whether through would not have expressed as much without stitch?
A28877	Truly, he hath discovered Receptory Pores as well as Excretory Pores: But I ask him how he knew which were Receptory Pores by looking at them?
A28877	What Evidence more clear?
A28877	What Usage does he deserve?
A28877	What Usage must this Man deserve?
A28877	What a Boy at Forty or Fifty and write false Latin?
A28877	What a mighty stickler for the Church of England?
A28877	What a piece of Wit hath Mr. Colbatch laid here?
A28877	What ▪ Is it but an Acidity in the Blood that is the occasion of Breaking out of Scabs& c. upon the Skin?
A28877	Who could imagine you so much out of your Senses, to take me for Dr. Leigh, does not Dr. Leigh know himself?
A28877	Why?
A28877	is this his Novum Lumen?
A28877	were you sensible of any such Distemper in your Brain?
A28877	what a mighty Projector?
A28877	whether( since I shewed he is mistaken in all he hath asserted,) they may not reasonably conclude he cured them he knew not how?
A68143	* If I haue spoken euill be are witnesse of the euill: but if well, why smitest thou me?
A68143	Againe, if there be a retention of the vrine, what wilt thou send to the Physitian?
A68143	And by what meanes, I pray thee, shouldst thou from the stinking smell of the vrine know putrefaction?
A68143	And haue we not of late dayes had here at home c some maintainers of truth and opposers of imposture, some liuing euen at this day?
A68143	And if he had bene beholden to the vse of the best perspectiue glasse that euer was made, could he euer haue seene any such matter in the vrine?
A68143	And if there were any certainty in this signe alone, what needed our Physitians trouble themselues with so many?
A68143	And in how many young childrens vrines haue they found any such creatures?
A68143	And is not the vrine an excrement of the bloud contained in the veines, that is of one body?
A68143	And is not this absurditie, to presume to know that by one signe, which many ioyned together can hardly declare vnto vs?
A68143	And may not this opinion seeme so absurd in it selfe, that it needeth no further confutation?
A68143	And there being so many causes producing paine and difficultie in making of vrine, to which of them wilt thou ascribe it?
A68143	And what be the Pathognomonicke signes of a blind Ague, and what Authors write of it?
A68143	And what if the spermaticall parts did participate with the former?
A68143	And where was old frostie father gray- beard( Saturne I meane) and angrie Mars?
A68143	And who can here I pray thee, accuse the kidneyes, there being no paine nor trouble at all felt in the making of his vrine?
A68143	And why not a phrensie in a feauer?
A68143	And why not?
A68143	And why was there no mention of a purge or glister for this Iaundise?
A68143	And will the seuerall seasons of the yeare produce no alteration in the vrine?
A68143	And y ● t moreouer, how canst thou euer tell whether it be an intermittent or continuall feauer by this vncertaine signe?
A68143	Are we therefore warranted by these actions to turne our backe vpon God, and make a couenant with his enemie?
A68143	As for out women, what if their Liuer and Kidneyes be hote, as I haue not seldome obserued, may not this bring forth an high water?
A68143	But againe, what if the feauer be composed of diuers humours, melancholy being one, which will not alwayes colour the vrine?
A68143	But how I pray thee?
A68143	But how came it to passe, that all your twelue houses in the heauens forgot you at this time, and made you become a lying Prophet?
A68143	But how shall one be able by the bare sight of the vrine onely, to discerne all these seuerall circumstances and differences?
A68143	But if I should send to the cunningest pisse- prophet in this kingdome the vrine of some Hermaphrodite or man- woman, what would or could they say?
A68143	But me thinkes I heare some say, what is then the vse of vrines in discerning of diseases?
A68143	But now would I willingly demand of the cunningest pisse- prophet in the countrey, what would or could he presage by such a wormie vrine?
A68143	But of what part, I pray thee?
A68143	But to what end and purpose( will some perhaps say) tendeth this long discourse?
A68143	But what certaintie doth the smell of the vrine affoord vs?
A68143	But what if any malignitie be ioyned with a feauer, may it not marre thy iudgement?
A68143	But what remedies were by you appointed for this patients blind Ague, as it pleaseth you to call it?
A68143	But why was not this remedie administred to our patient?
A68143	But wilt thou straight- waies maintaine, that all Mercuriall diseases are seated in the head onely?
A68143	Doth not our maister vrine- monger now diue into the depth of the matter?
A68143	Doth not oyle and any fat thing commonly and of its owne accord swim vpon the top of the vrine?
A68143	For oftentimes when they make the fairest shew, doth not euen death knocke at the doore?
A68143	How often are such people pained with the wind Colicke or Hypochondriacke melancholy?
A68143	How then is it possible to perceiue any infirmitie of this part by the vrine?
A68143	I willingly yeeld to them, that stinke or strong smell doth argue putrefaction in such vrines: but of which parts shall this putrefaction be?
A68143	If I should instance also in our virgins, more manlike then many men, how were any able to contradict it?
A68143	Now what couldest thou haue iudged of such an vrine the first day, especially if the messenger, according to the common custome, had hyed him home?
A68143	Now would I willingly demand of the most cunning Pisse- prophet, what could he haue found out by either of these vrines?
A68143	To whom it was no lesse learnedly then truly replyed, Did you neuer reade in Hippocrates of vrina confusa?
A68143	Vpon what ground?
A68143	We are apt enough to imitate that which is naught in our neighbour nations, and why make we not vse of such things as deserue praise and commendation?
A68143	What certaintie then can be collected, either by the presence or yet by the absence of the contents?
A68143	What couldest thou haue said concerning the same?
A68143	What great ambiguitie and doubtfull speeches( good Reader) need they here to vse, lest they be taken tripping?
A68143	What hast thou then gained, when one of these vnsufficient persons hath told thee some truth by the vrine?
A68143	What reason is there then to pronounce either a feauer Hecticke, or yet any wasting or consumption thereby?
A68143	What then could a man haue iudged concerning this mans bladder, and the other parts depending thereupon?
A68143	What then if such an vrine had bene brought out of the countrey, either to my selfe, or yet to any other Physitian, without any further information?
A68143	What then might it in probabilitie haue procured, if at the first, and in due time administred?
A68143	What vtilitie or profit therefore can come by this separation into seuerall parts?
A68143	Where were all your maligne aspects?
A68143	Why vndertooke ye the cure of him, whom you had no purpose to see if intreated?
A68143	Will neither Mercurie nor the Moone, who are nearest, come to your aide?
A68143	and to which of the sexes would they ascribe the vrine?
A68143	h Is this the kindnesse to your friend?
A68143	or could he euer haue attained to the height and depth of these diseases, by the bare inspection of the vrine onely?
A68143	or for a laske rather then an obstruction?
A68143	or how can this putrefaction procure this stinking smell?
A68143	or serueth it for no vse at all?
A68143	whether in the bloud or the bladder, the stomacke or maw, or in the guts?
A68143	whether of the bladder onely, or of the Liuer also, of the chest, or other members?
A66516	An Atrophy first depends on it, made unfit to nourish, p. 25 It s consumptive Discrasie, whence?
A66516	And here it will be convenient to inquire whether the total suppression of the urin doth not sometimes proceed from such a cause?
A66516	But here I must in order make inquiry, whether that malignant matter was first generated in the Bloud, or whether it flowed into it from other parts?
A66516	But if it be inquired farther, ih what sort of matter, and how disposed, the Narcotick virtue of a Medicin consists?
A66516	But indeed, how little is this, in respect of the humane Intellect?
A66516	But the ● … n of these( i. e. whether there are any such in nature or no?)
A66516	But wherefore are all these subterfuges?
A66516	But who should be the Betrother?
A66516	Concerning the nervous Fibres it behoves us to inquire from whence they have their rise?
A66516	Fallopius his Opinion of the motion of Membranes?
A66516	For how much is there of vapour that separates from the boyling blood?
A66516	For who dares deduce the Original of a Disease so generally raging from a less publick fountain?
A66516	If it be further demanded, when and how the vital Flame is kindled first in the Blood?
A66516	If that we should further inquire, what the immediate Organ of Feeling is, in the several Members, or Parts?
A66516	In respect of Man, how little is it that the Soul of a Brute Can do?
A66516	In the Urines of sick people it is worth observation, whether they dye the Urinal or not?
A66516	Nevertheless it may here be rightly Quaeried, How it may be?
A66516	Now if it be questioned, whether the vomiting quality depends upon the sulphureous or the saline particles?
A66516	Or refer to any other place, the received causes of Diseases, than to that nest of Vital Air, on which every one feeds?
A66516	Or wherefore the Distempers, as it were Hysterical, come not on an inflammation of the Lungs, otherwise caused?
A66516	Pordage, Samuel, 1633- 1691?
A66516	There remains another Consideration about Weeping, why Men or Man Kind only, or chiefly in bewailing, are wo nt to weep, or to shed tears?
A66516	What prophesying Humor through the Reins doth pass, What colour, and what odour in the Glass?
A66516	When Must is ripened into Wine, is not Spirit, a Sulphureous part, also Salt, and Earth Conspicuous to our Tast and Eyes, besides the Water, Liquor?
A66516	Wherefore, let us next enquire whether Diureticks do here profit or not?
A66516	Whether it serves for Motion too?
A66516	to the corporeal Soul?
A66516	whether from the Birth it self, or from the first sense of growing Feaverish?
A93809	''T is sad it should be so, and yet who sees it not?
A93809	And are the opinions of some men that you fancy, to be believed before the absolute testimony of others?
A93809	And now my decocting Apothecaries, where are you?
A93809	And to deal in good sadness, How come you know any thing concerning the Art of Medicine?
A93809	Are not Authors authorities your main pillars?
A93809	Are they Physicians by profession?
A93809	Are they the fathers of the sick?
A93809	As for Simples, are they not collected by women, where they can finde them, without distinction of time when, and season in which they are gathered?
A93809	But admit that every Galenist were indeed a true Chymist, what disadvantage could accrew thereby to any true Artist?
A93809	But go too, my good friends, hath not God laid this burden upon mankinde, that in the sweat of his brow he should eat his bread?
A93809	But let their method speak their original; is not their intent one, and their progress one,( only differ in the means) with the Galenical Tribe?
A93809	But to leave the names, and come to the thing, what are all these Medicaments but poysons?
A93809	But what need I propound such hard Cases to you?
A93809	But why can not we beleeve it?
A93809	But why sliced with a bone knife?
A93809	Can any of you make a Sword, or a pair of handsom Shooes?
A93809	Can any of you, or all your Colledge together, make the Tyrian Purple?
A93809	Can any thing be more ridiculous?
A93809	Can you cure the Gout?
A93809	Did you never read that the sick have need of a Physician?
A93809	Do none die of your Patients?
A93809	Do not we( quoth he) the like in effect?
A93809	Do you think that diseases will be scared into conformity by the vengeance of your gravity?
A93809	Doctor if it be so, what means the bleating of the sheep?
A93809	For who it that is but moderately versed in the principles of Nature, that knowes not that diseases new and new do daily come upon the stage?
A93809	Go too my friend, Is not the controverted question concerning the true Art of curing diseases?
A93809	Have you it not from testimony?
A93809	How do they swarm in London?
A93809	How long will the world hang between two opinions?
A93809	How then?
A93809	How then?
A93809	Is a negation to be accounted as an oracle before a positive affirmation?
A93809	Is all wisdom with you?
A93809	Is nature limited to your knowledge?
A93809	Is not Galens method to this day retained and defended, according to which all created Doctors are ingaged to go; and what I pray is this Method?
A93809	Is not subscription the top stone of the Galenical Art?
A93809	Is not this evident in all our Academical Doctors, and hath been so for several successive Ages?
A93809	My Lord, who can be a fitter person for this Dedication then your self?
A93809	Nor much unlike hereto, was that reply of him who being asked, wherefore he was born?
A93809	Now that preparation is usual for vegetal Simples?
A93809	Or do you think that this is needless for a Physician to know?
A93809	Or what is the matter?
A93809	Shall that skill not be accounted true which you have not?
A93809	Siccine vos decuit fieriludtbria vulgi?
A93809	Tell me seriously, why should you account that incurable which you can not cure?
A93809	Tell me, dis you never read of a medicine created out of earth, which he that was wise should not despise?
A93809	The Art that you think your selves masters of, so that you would perswade your selves to be the very natural Sons of Asculapius, what is your Art?
A93809	To what end I Pray thee?
A93809	To whom his Gentleman by way of reply objected, But how many Patients do you cure for this money?
A93809	WHen this question was put to a certain Philosopher, 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉?
A93809	Well then, if this be not the way of curing diseases, what is?
A93809	What can you say to these men good Mr. Doctors, are their testimonies true or no?
A93809	What disdain and contumely have they not cast upon Paracelsus and Helmont, by traducing them and speaking all manner of evil concerning them?
A93809	What have you tryed, for to give such a resolute sentence?
A93809	What is the best thing?
A93809	What partiality is this?
A93809	What them?
A93809	What then more absurd, then to make use of the prescription of a Grecian, who lived and wrote 1200 years agoe, and to apply it to an English temper?
A93809	and if any herbs grow in gardens, how are they ordered?
A93809	and whether of both doth most good?
A93809	are not the Herbals but so many collections of the Judgements of such Authors as have written on the subject?
A93809	how long will you be deceived?
A93809	is there no Physician there?
A93809	know you not that vendidere dii sudoribus Artes?
A93809	saith not a Vomit: if the party reply, And what do you call an Emetick?
A93809	suppose your selves to be as you were before you had any practise, yet you were dub''d Doctors; and what was all your skill then but on credit?
A93809	who hath bewitched you, that you will not see, nor abide the truth?
A93809	why condemn you and reproach Artists, while you understand not what they professe?
A27335	ANd indeed how should he?
A27335	An non Deus ipse in Sacra Pagina peregrinos& advenas amari, beneficiis ornari, suscipi& nutriri jubet?
A27335	An tu panem invidebis, quorum Deus ipse singularem curam gerit& victu atque amictu providet?
A27335	And besides, who can imagine that a freezing cold should cause a melting inflammation, especially in a cold Membranous part?
A27335	And can such an one take it well, when he finds it put forth in print, with his name appended, and the witness of his Physician to attest it?
A27335	And he that will Labour doth he not deserve his Bread?
A27335	And may he not be unwilling that his Neighbours, his Servants, yea so much as his own Children should know it?
A27335	And what doth the Censurer know what worth may be in the Censured?
A27335	And what more doth Mr. Loss mention yet of the Disease?
A27335	And what more proper in a Disease of the Head, than to bleed the Patient in the Cephalick Vein?
A27335	And why I pray did I do amiss to bleed her on the sixth day, since I could not do it sooner, and durst not put it off longer?
A27335	And why should it not be as well one mans due to live by his Profession as anothers?
A27335	Are there not hundreds that have drank as much, and yet were never so Paralitick?
A27335	But this Author of course reckons up his Patients Age, but who can shew in all the Observation, where he makes any use or advantage of it?
A27335	But what falls out?
A27335	But what fals out?
A27335	But what hath a Physician to do with these things in a Book of Physick?
A27335	But with what reason can any Physician approve his this way curing of a Pleurisie, whilst the Fever was yet permitted to rage?
A27335	Charity says I must not vaunt my self, but must I not therefore vindicate my self?
A27335	Did I accuse what Mr. Loss had done?
A27335	Encomiums and Commendations of People is no Medicinal Observation, and yet how industrious in this particular also is our Gentleman?
A27335	For I did not know but Mr. Loss might have taken Notes too, and if so, what stranger could judg whether his or mine were true?
A27335	He that can work out his own Fortune and raise himself, what need he take the advantage- ground to stand upon another''s Ruine?
A27335	He was about, and could have found in his heart to have Trepan''d this poor old Man, but where, who can tell?
A27335	How can such a cold do less than quite stifle the insensible transpiration, especially in the part most exposed thereunto?
A27335	I must think no evil, what, not when I see it in legible characters and in print?
A27335	I say, what less in reason could Mr. Loss have expected than all this?
A27335	If all this Gentleman''s errors be Oracles, what are his Truths?
A27335	If he be sure he be ignorant, is it reasonable therefore to divulg it, and to shame him for that which perhaps he can not help?
A27335	If he did or spake things that had no reason, how was he stupid and mute?
A27335	If the Humors be melted by the hot Air, then they were not melted before, and if not, how were they fluid and Humors?
A27335	Is her Name Elizabeth?
A27335	It is a Treacherous perfidious Trick, this Gentleman tells me in his Latin Letter, that he loves me, and honours me, and what not?
A27335	It is unreasonable; for why should one condemn another before he hath answered for himself?
A27335	It''s like a poisoned Arrow, if it once fetcheth blood, who can keep it from infecting or tainting the Heart?
A27335	Itaque de aperienda per Trepanum Calvaria consilium initum; sed quid fit?
A27335	Lastly, Who can understand the reason of this Antithesis?
A27335	Nothing was so proper in his Judgment, as Fomenting of the Part; I asked him, in what time he thought this would give her ease?
A27335	Now, after all these, of what moment is this Chirurgo- Medicinal Observation?
A27335	O Navis referent in Mare te novi Fluctus, O quid agis?
A27335	Quid illa quaeso de Medicis judicet, colo& rei domesticae administrandae assueta?
A27335	Quis te audacior& confidentior?
A27335	Quis vero, Te obsecro, hoc tibi commentum in animum tuum induxit; me vitio tibi vertere, quod sis Advena?
A27335	Quotusquisque est, qui hoc aevo his par sit?
A27335	Sed quid ego?
A27335	Such, as( he would make us believe in his Epistle Dedicatory) he either saw himself, or sufficiently examined?
A27335	Was her Fever and other Symptoms gone when I Bled her?
A27335	Was her pain in her Side and her Cough in a manner gone when I was sent for?
A27335	Was not this a wise Consultation?
A27335	Was she sick in Autumn?
A27335	Was the Purge I gave her Powder of Sena?
A27335	Was your sending for me, for fear of a Consumption, and at the instance of your Vncle?
A27335	What Dyet hath he kept?
A27335	What Exercise doth he use?
A27335	What are his Excretions or Retentions?
A27335	What are the Passions of his Mind?
A27335	What hath been his sleeping and waking?
A27335	What if any one hath got an unseemly Disease?
A27335	What is the Air he breaths in?
A27335	What the Patients Complaints were?
A27335	What the Physitian did fore- see or prognosticate, what he did do, and what was the effect of all?
A27335	What though this young Lady did catch cold?
A27335	When I hear it, and know it, and feel it?
A27335	Why did not the extreme parts grow rigid and stiff with cold at the same time?
A27335	Yet how prone are people, and apt to conclude that all my Practice is such?
A27335	and if so, why did not her naked Breasts gangrene, the natural heat being wholly suffocated?
A27335	and what Philosophy calls the rarefaction of humors, their Colliquation?
A27335	and why should he not eat it?
A27335	how can the Humors be supposed to be an Ice, and the solid parts yet be warm and move?
A27335	or who besides him, could have been so confident of success in expectorating the Conjunct Matter, whilst yet the Antecedent Cause was so busie?
A27335	that can open this Cabinet, and look in upon the Jewel?
A27335	that can wind up this Watch when it is almost down; and when it is foul, can make it clean and set it again in order?
A27335	though it be with never so much innocency contracted, may not his modesty yet oblige him perhaps to be ashamed of it?
A27335	until I some ways vindicate my self from this aspersion?
A27335	which came far short of the Disease?
A27335	why should not either, have as good a repute in the World as he can get?
A08911	( i) What hath a dog to doe with a Bath?
A08911	All these thing being performed, the Patient must be asked, Whether the member be bound up too strait?
A08911	And how can such excrements be engendered, when the child being in the wombe, is nourished with the more laudable portion of the menstruall blood?
A08911	And how can we thinke that they can generate, who want the instruments of generation?
A08911	And when the heart is so assaulted, what hope of life is there, or health to be looked for?
A08911	But how feele the teeth, seeing they may be filed without paine?
A08911	But if any aske whether that common passage made by the two leading vessels betweene the two glandulous bodyes be obvious to sense or no?
A08911	But if any aske, how the tenth Vertebrae of the backe may be termed the midst of the spine, being the whole spine consists of twentie foure Vertebrae?
A08911	But if it be granted that there is no such coate as the Allantoides, what discommoditie will arise hereof?
A08911	But seeing that devills are incorporeall, what reason can induce us to beleeve that they can be delighted with venereous actions?
A08911	But some may say; A Lion exceeds a man in swiftnes of foot; what then?
A08911	But when the Dracunculi are separated, why doe they put their heads as it were out of their holes?
A08911	But whence, will they say( if it be without life) is that manifest motion in the matter?
A08911	But who is there that doth not admire the fidelitie and love of dogges towards their Masters, whereby they recompence them for their keeping?
A08911	But why can not beasts attaine unto the knowledge of Physicke so well as men?
A08911	Can the humidity of meates?
A08911	Doe wee not see that the often trampling of their little feete doth weare a path even upon hard flint stones?
A08911	Doth not milke from the breasts flow sometimes forth of the wombes of women lately delivered?
A08911	For first they say, why have the ancients expressed this kind of disease by the name of a living thing, that is, of a Dracunculus or little Serpent?
A08911	For it is not meet that the thing formed should say unto him that formed it, why hast thou made mee on this fashion?
A08911	For otherwise, whence have so many pestilent and contagious diseases tirannized over so many people of every age, sex and condition?
A08911	For what in the world is thought more horrid or fearefull than thunder and lightning?
A08911	For what is there in the world which the thirsting desire of gold will not make men to adulterate and counterfeit?
A08911	For who can deny but that there is winde conteined shut up in Flatulent abscesses, and in the guts of those that are troubled with the cholicke?
A08911	For who is it that is ignorant, that contraries are the remedies of contraries?
A08911	For( saith he) wherefore should they be inserted into the share- bone which is not moved?
A08911	Grant there be Unicornes, must it therefore follow that their hornes must be of such efficacy against poysons?
A08911	How can they who neither eate nor drinke be said to swell with seed?
A08911	How many prayers or charmes are carried about to cure agues?
A08911	How small a part of Physicke is that, which beasts are taught by nature?
A08911	Is it not more than reasonable to bee founded upon the saying of Hippocrates; upon whose authority you serve your selfe, which is thus?
A08911	Mummie is no way good for contusions, But hurtfull, and how?
A08911	Now is it thus?
A08911	Now what confusion and perturbation of creatures should possesse this world( as Cassianus saith) if divells could conceive by copulation with men?
A08911	Now who can deny but that bunches on the backe, and large wens resemble mountaines?
A08911	O what sweete words are heere for one, who is sayd to be a wise and learned Doctor?
A08911	Otherwise what need wee take such labour and paines to acquire and exercise sciences?
A08911	Shall not by this his ignorance, the Patient be frustrated of his desire, the Physition of his intent, and the medicine of its effect?
A08911	The Prophet Amos hath long since taught it, saying, Shall there be affliction, shall there be evill in a City, and the Lord hath not done it?
A08911	The second, whether there be any such thing really and truely so called, or whether it bee not rather imaginary; like as the Chymera and Tragelaphus?
A08911	The third, whether that which is sayd to be the horne of such a beast, hath any force or faculty against poysons?
A08911	Then tell me when it is necessary to use escharoticke medicines, or cautering irons?
A08911	Then the King asked of mee, whether there were any Antidote which was equally and in like maner prevalent against all poisons?
A08911	Therefore thou maist say, what hinders that the principall effects of heat shew not themselves as well in the Aire, as in the Fire?
A08911	To help the tooth ache, if one whilst Masse is in saying, touch his teeth, saying these words, Os non comminuet is ex co?
A08911	What a Staphiloma is, and the causes thereof?
A08911	What is it which we may despair to be done in the like case?
A08911	What is more to bee said?
A08911	What naturall reason can allow that the incorporeall Divells can love corporeall women?
A08911	What shall I say more?
A08911	What shall I say of that great and very memorable wound of Prancis of Loraine the Duke of Guise?
A08911	What therefore( will some say) of what creatures are these hornes, which we see wholly different from others, if they be not of Unicorns?
A08911	Whereof I am ashamed, and agreived; But what should I doe?
A08911	Wherfore cōsidering that such& so many have cōcurred to bring this Arte to perfection, who hereafter dare call in question the excellency therof?
A08911	Whether doe not Lignum aloes and Juniper, when they are burnt in a flame, smell lesse sweetly?
A08911	Whether such creatures as feed upon poysonous things be also poysonous, and whether they may be eaten safely and without harme?
A08911	Whether there be any such poysons as will kill at a set time?
A08911	Who can gainsay, but that squalide sterility may bee assimulated to the hectick dryness of wasted and consumed persons?
A08911	Who therefore can iustly abhorre a Chirurgion for this, or accuse him of crueltie?
A08911	Why should I mention the miracles of waters, from whose depth and streames, fires and great flames have oft broke forth?
A08911	and fertility deciphered by the body distended with much flesh and fat, so that the legs can scarce stand under the burden of the belly?
A08911	and how many on the contrary, have died of light and small wounds, not worth the speaking of?
A08911	and that broken bones must be united by joyning them together?
A08911	and what will can there be where as there is no delight, nor any decay of the species to be feared?
A08911	hath not the Potter power to make of the same lumpe of clay one vessell to honour and another to dishonour?
A08911	how can any other give Mummie in this kinde of disease, seeing we can not as yet know what Mummie is, or what is the nature and essence thereof?
A08911	how many places have beene burnt under the shew of begging?
A08911	how many prodigies by casting their seed into the wombes of wilde and brute beasts?
A08911	is man therefore inferiour to him?
A08911	or if women should prove with childe by accompanying them, howmany monsters would the divells have brought forth from the beginning of the world?
A08911	or through some violent or suddaine diseases that lay hidden and lurking in the body thereof?
A08911	seeing that by Gods appointment they are immortall, so to remaine for ever in punishment: so what need they succession of individualls by generation?
A08911	where can you get more fit spies?
A08911	where more sit undertakers and workers of all manner of villany, than out of the crew of these beggars?
A08911	〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, a branch of the whole trunke ρ, led along to the forward part of the leg and the soot?
A57647	Again, I would know, if this word likes him not, how he will call these spirits of animals?
A57647	Again, how can musick be sweet to him in whom all the senses are bound up?
A57647	Again, if air enter not into mixt bodies, what is that unctuous humidity or oyl which we finde in all perfect mixt bodies?
A57647	Again, is there no difference between the agent and the action, the mover and the motion, the waster and the wasting of a thing?
A57647	Again, the Doctor asks, Why Hector is painted upon an horse?
A57647	And if the spirits be chiefly in the head and brain, why doth the body separated from the head, move more and longer time then the head?
A57647	And to what end hath Nature given tears to men, and other males?
A57647	And why have some men strong Antipathies with some meats?
A57647	And why may nor our tutelary Angel by these and such like means, give us warning of our dissolution?
A57647	And why more against him then any other?
A57647	Besides, if he was innocent, why did he not vindicate his own reputation by writing?
A57647	Between the same stone and the pole?
A57647	Blood begot in the Heart, not in the Liver, why?
A57647	Blood begot in the Heart, not in the Liver, why?
A57647	But how can the animal spirits subsist without the vital?
A57647	But if cold be not the cause of putrifaction, how comes it that Apples and Cabbages doe rot in frosty vveather?
A57647	But in this they trisle: for I ask what this combustible matter is?
A57647	But what mother will lust to have a child with a dogs head, or of any other monstruous shape, seeing they abhor such conceptions?
A57647	But whence proceed these qualities which make the difference?
A57647	Can he heare without hearing?
A57647	Christ in blessing the bread, and in Praying, looked up towards heaven: should not our eyes be fixed there where our treasure is?
A57647	Deinde Scire cupio utrum semen masculeum recipiatur intra matricem; an non sinon?
A57647	Fluctus Decumans, what?
A57647	Fluctus Decumans, what?
A57647	For what needed Iephtha so to vex himself, and tear his cloathes, if he meant only to sequester his daughter from marriage and humane society?
A57647	For what truth is there in the world which by some or other hath not been doubted or denied?
A57647	Grypi and Gryphes, Perez and Oss ● frage, what?
A57647	Grypi and Gryphes, Perez and Ossi ● rage, ● ha ●?
A57647	He should have told us the cause of this cause; for why doth not air medle with oyle as well as with water?
A57647	How do cats come to the knowledge of Nip, and dogs of grasse?
A57647	How often are Gods Laws violated by the best of his servants?
A57647	How should Abraham have known the glory and multitude of his posterity, had he not looked up( as God commanded him) to the stars?
A57647	I say nothing of the Hydra, because doubtfull: vvhy then may not the Amphisbaena have tvvo heads?
A57647	I would know what spirits there are in a stone or brick wall, or in a wall of mud to cooperate?
A57647	I would know whether Towns, Castles, Temples, Ships,& other buildings, are made up of atomes?
A57647	If all things are made of atomes, to what end was seed given to vegitables and animals for procreation?
A57647	If an infectious breath or smell, can destroy another body; why may not the same bee effected by those who are accustomed to eat poison?
A57647	If fishes breath air in the water, why doe they die when they are in the air?
A57647	If it be so, what use is there of the form?
A57647	If the Ancients adscribed no vertue to this horn, why was it of such account among them?
A57647	If the earth could put forth a vine of it selfe, what need it to be qualified by the putrified Oke bough?
A57647	If then a Mineral spirit can not harden its own body, how can it harden the body of water?
A57647	If there be no sympathies and antipathies why are water and fire so averse to each other?
A57647	If these be the reasons of fishes greatness, then why are Smelts and other lesser fishes, smaller then the beasts?
A57647	If this be true, that the Female can thus conceive and generate, what need was there of the Male?
A57647	Is it a motion in both regards?
A57647	It is true, Ice is moist, and Crystall dry: so water is moist, and salt is dry; will it therefore follow, that salt is not generated of water?
A57647	Lastly, how can the brain be without feeling, seeing it is full of sensitive spirits, by which all other parts of the body feel?
A57647	Moreover, if the Suns vicinity causeth the greatest heat, why are the tops of the highest mountains perpetually cold and snowy?
A57647	My Lord Bacon saith, That the colours of Gems are fine spirits, how then can they be be non- entities?
A57647	Now if one ask, how sleeping men can do such things?
A57647	Now the Doctor can not deny, but that the Iron receiveth an alteration in the stomach; and what I pray is this but chilification?
A57647	Now the membrane of the Tongue is the medium of tast: vvill any man say then, There is no tast or pleasure in deglutition?
A57647	Or is generation irregular, because sometimes women miscarry?
A57647	Or why are they not as big as Whales, seeing neither air nor sun- beams draw away their moisture, and are also supported by the water?
A57647	Our natural heat, what?
A57647	Our natural heat, what?
A57647	Reminiscence, what?
A57647	Reminiscence, what?
A57647	Rest is opposite to motion, cold is opposite to heat, how then can heat and cold be motions?
A57647	Seeing the Heavens have but one motion which is circular; how can any part therof come down into our bodies, except it hath also a strait motion?
A57647	Seneca also checks that Master of the Revels for saying, In contented poverty there is much honesty: For how can he be poore that is content?
A57647	Shall men utterly perish( saith he) and the birds of Arabia be sure of their resurrection?
A57647	Si etiam seminis actio sit solum virtualis, quid opus erat calore, humore aliisque qualitatibus elementaribus?
A57647	So we find Ephippium in Horace[ Optat Ephippia bos piger] and Equorum strata found out by Pelethronius in Pliny, and what were these but Saddles?
A57647	The brain is the coldest of all the parts?
A57647	Their names were Zanthus, Podargus, Aithon and Lampus: Is it likely that he would keep such horses and never ride them?
A57647	To what end hath Nature given it such large Lungs beyond its proportion?
A57647	Was it not then a ridiculous thing to see rich men pay so dear for Asses food, and to debarre poore men from that meat which they permitted to Asses?
A57647	What mineral spirits are there in cold water to harden it into Ice?
A57647	What needs he dig or plow, plant,& water, whereas all fruits, herbs and plants, can be produced by atomes?
A57647	What needs the Husbandman sow corn, or the Gardiner cast his seeds into the ground?
A57647	What other reason properly can be given, why Faltick draws choler, Agaric fleghm, Epithymum melancholy?
A57647	What then?
A57647	What though this were no Philosophical conceptions, nor consisting with the effects of Nature, is it therefore untrue?
A57647	What was more usefull then the Preaching of the Gospel, and Incarnation of Christ, and yet hid many thousand years from the world?
A57647	What will become of the Canibals?
A57647	When they write that Worms have no blood, they write properly; for how can those have blood which have no liver, or other sanguifying organs?
A57647	Which way shall the musick enter?
A57647	Who can give a reason, why the scratching upon brasse, or other hard metals, should distemper the teeth; and in some men force urine?
A57647	Who can give exact reasons of Natures secrets?
A57647	Why Selenites, as Fernelius observeth, being applied to the skin, stayeth bleeding?
A57647	Why are some men whom I know, affrighted at the sight of a Toad; nay, of a Frog?
A57647	Why are some sounds, some smels, some sights grateful to us, some again odious?
A57647	Why doe there blow such cold windes under the Line, as Acosta sheweth?
A57647	Why doeth Hemlock and Henbane poyson men, which nourish birds?
A57647	Why doth a man fall down in his sleep, who stood upright when he was awaked, If he be not heavier then he was?
A57647	Why may not the same thing serve both?
A57647	Why should Cantharides work onely on the bladder?
A57647	Why should there be any lawes against adultery and fornication, seeing there can be no such sins?
A57647	Why then may not man be renewed?
A57647	Why then should not their function be alike?
A57647	Wil they make no difference between reall and apparent or intentionall colours?
A57647	Will it follow that therefore the light produceth all colours?
A57647	Will the Vnicorn be willing to serve thee,& c?
A57647	ad recipiendam virtutem solum seminis sine corpore?
A57647	can it ● e contrary or antipatheticall to it selfe?
A57647	cur etiam, aperitur matrix?
A57647	quo abit?
A57647	who taught the Chicken to fear the Kite, or the Lamb the Wolfe?
A28142	Again that they are put in with an uncertain dose?
A28142	Ah alas, is this the method of healing which makes a Physitian, whom the most High hath created and commanded to be honoured for the necessity of him?
A28142	And at last from the consistence, not febrous, or not hanging together?
A28142	And compensate and fobb off whole pounds of porraceous choler with a few grains or minutulous drops of pus?
A28142	And how can it be ever free from the same?
A28142	And instead of preparation to substitute castration, or rather privation?
A28142	And presently loose all the defects of the vrine?
A28142	And that being done, will she afterwards become the obsequious Lacquey of the wounder?
A28142	And to come nearer to themselves, what greater cosenage and sophistication is there in their magnified Cardiacall stone of Bezoar?
A28142	And whether that be a proceeding to the connexed and fomenting cause, while they convert their whole work not ad faciens, sed ad factum esse?
A28142	But if in the State Nature be forc''d to resign to the tyranny of the Conquerour, what shall bloud- letting be, any other then meer homicide?
A28142	But in sicknesse how importune, irkesome and impertinent is it, is testified from their own unwilling subscriptions and acknowledgements?
A28142	But put the case that it be so ▪ By what signes do the schools judge of putrid bloud?
A28142	But what I pray you of this acid spirit is drawn off in the distillation of vineger, by the common stills?
A28142	But what consent is there, or how comes to passe the agreement of the budding or shooting tooth, and tumified gumme, with the Intestines?
A28142	But what needs all this Train?
A28142	But what vertue so cold I pray you is there in Opium, which shall make me sleep though unwilling, and hot enough?
A28142	Can it powerfully break the stone in the kidney and bladder?
A28142	Can they attenuate that which is grosse, viscid and thick, or thicken the fluid and thin?
A28142	Can they do any job of journey- work for their Catharticks that are to succeed?
A28142	Can they exalt the valleys?
A28142	Can they exsiccate or dry up the superfluous humidities of the body?
A28142	Can they fix and nail that which is volatile?
A28142	Can they humect the parts possess''d with an atrophy, or aridura membrorum?
A28142	Can they make the crooked path straight in the body of Man?
A28142	Could the Fontanel( if the tender Infant were capable of suffering it) like a spunge suck into it self the diarrheall porraceous flux?
A28142	Do every one of these conspire to the end propos''d in the denomination of the medicine?
A28142	Do not these words of Galen convince, that laxatives are meer poisons?
A28142	Doth not the Reader yet perceive that a Diarrhea is not a Catarrh?
A28142	Except the art to cloak their defects and Ignorance with impostures, and only palliate diseases, and that as beastly as can be wished?
A28142	For crude Asarum, with what anguish is it vomited up, being a present poison, the stomack doth sufficiently testifie?
A28142	For to what purpose in the Aurea Alexandrina Nicolai is there a blending of sixty five Ingredients?
A28142	For what Chiromantick kindred with the Pleuresy hath a boars- tusk, goats- bloud, bulls- pizle, horse- dung or the herb daisie?
A28142	For what doth a spice weigh in respect of a poison?
A28142	For what, the skin being unlocked by a Cautery or incision knife at the pleasure of the Physitian, shall she lose or grow ignorant of the way?
A28142	For whether would the ferment go, that is not welcome nor acceptable but in her own private ● ecesses?
A28142	For why is not cold purselane somniferous, by reason of his third degree?
A28142	From the matter viscous, thick, waterish, thin,& c?
A28142	Have we no Smith in England that we must thus foot it over to the land of such uncircumcised Philistims?
A28142	How ill dispos''d are those few Colledges in this Land, that should be collateral or subservient to this designe?
A28142	How shall bloud( the matter of pus, according to Galen) be the matter of Catarrhe?
A28142	If it know not to cure a Tertian in a young man, to what purpose is that method?
A28142	If the coldnesse of the vapours, why do wines after dinner provoke to sleep?
A28142	If the vessel alter so much in the decocting, why not as well in distillation?
A28142	If the whole body being lustie and full of life doth presently fall down being smitten with the tooth of a viper?
A28142	In what chamber of this my peaceable Inne, did this croud of s ● i ● king and unworthy guests lodge and take up quarters?
A28142	Is it not from the colour, whiter, blacker, yellow, greenish, or brownish?
A28142	Is not then that lean flat and cadaverous product out of vineger by the common stills not only ridiculous, but abominably, and horridly hurtful?
A28142	Is this the Art that the whole needeth not but the sick?
A28142	Now what can smell more of stupidity and a dull phlegmatick opinion, then this wild irregular Thesis of the schools?
A28142	Or doth it cease to be a feaver?
A28142	Or from them being blended, and marring the intentions of each other, will a new vertue arise, to perform the promised Cure?
A28142	Or in the Pelvis, or brain tunnell?
A28142	Or is it extinct?
A28142	Or labours she only that she might find an exit in any place?
A28142	Or rather will not the juice of balsam perish among the other grolleries and trifles?
A28142	Or think they to lull him a sleep or bind him with these cords?
A28142	Or was it more General Reformation?
A28142	Or what power is there of generating and sending the Catarrhe out of the stomack of the Infant, into its head?
A28142	Or what signature have those simples common to them?
A28142	Or wherein do they contribute to the promotion or discovery of Truth?
A28142	Play the antick?
A28142	Shall the abuse of a thing take away the use?
A28142	To which we reply, as good never a whit, as never the better: what are we to jest in Physick?
A28142	Truly this is the shame of Physiti ● ns, and they tacitely confesse?
A28142	Unlesse it be with their waterish parts, and in analogy to common well- water?
A28142	Was it the Reformation of Pluralities of Benefices,( when Fellowships need as much) the unfrocking of a Priest and the paring of a Presbyters mils?
A28142	Was it the Reformation of some Roman Prelatical abuses, and violences to Religion, and the Consciences of men?
A28142	What can they lay the mountains low?
A28142	What hath it demigrated to another place?
A28142	What more grosse and palpable thicke darknesse, and ignorance?
A28142	What profited therefore so great an evacuation of the bloud?
A28142	What shall we do then?
A28142	What was''t ye intended, VVorthies in Parliament, by Reformation?
A28142	What, shall the unconstant tide of events o''reflow the banks of Truth?
A28142	When shall we awaken from the Lethargy of this supine neglect?
A28142	Where a Review of the old Experiments and Traditions, and casting out the rubbish that has pestered the Temple of Knowledge?
A28142	Where a serious disquisition of all the old Tenents?
A28142	Where have we Professors and Lectures of the three principal Faculties, and how cold and lazily are they read, and carelesly followed?
A28142	Where have we constant reading upon either quick or dead Anatomies, or an ocular demonstration of Herbs?
A28142	Where is there an examination and consecution of Experiments?
A28142	Wherefore doth the ● ul ● an of the Infants stomack forge the Catarrh for the odontalgie or pain of the tooth?
A28142	Wherefore will nature( the wound being made) supersede from thrusting forth the noxious matter by, and into the places accustomed to her?
A28142	Wherein is our Vniversities reformed, or what amendment of her Fundamental Constitutions?
A28142	Whether or no, is it generated in any sink of the Brain?
A28142	Whether then is the ferment of the stomack gone in a feavorish person?
A28142	Why doth not the vapour a hundred times sooner vanish into air by transpiration, before it arrive at the place assigned to the Cautery or Fontanel?
A28142	Why forsooth are they so cautelous, that they do not; nor dare not open a vein in the Hectick?
A28142	Why is the bloud reduced into the series of ill humours, which not as yet contaminated, is dispensed by nature unto the wounded place?
A28142	Will Coloquintida cease to cause putrefaction with his torsions, if it be joined with Tragacant?
A28142	Will such an enemy, such a Sampson care for these cardiacall Phylistims?
A28142	Will they therefore not use it at all?
A28142	With what blindnesse therefore do they prescribe stones and pearles, as though by corrosives they left their former essence of stone or metall?
A28142	alas can these, as well real, as nominal, simple waters serve as a breast- work ▪ or pallisadoes to stake out the hostile invasion of a disease?
A28142	and amaritude in the schools predominating is accounted hot?
A28142	and then into the Ileon?
A28142	doth not the feaver need refrigeration?
A28142	either in the ventricles?
A28142	encouragements to a new world of Knowledge, promoting, compleating, and actuating some new Inventions?
A28142	how doth opium amaricate?
A28142	nor need not to wait for the port- hole or aperture of the skin by a Caustick?
A28142	or drive out any Goliah, or Pigmey distemper with these pebbles taken out of this shallow brook of waters?
A28142	play the Treuant?
A28142	what art I pray you?
A28142	what is there in the liver, the Shop and Forge of the four humours, as they are pleased to have it?
A28142	what shall I get by this undertaking?
A28142	wherefore doth Night- shade make one mad, and not rather by his Cold produce sleep?
A28142	whether therefore is there one identity of heat and cold to the procuring of sleep?
A28142	why are not hot things equally reckon''d narcotick and dormitive?
A28142	why is it sent into the intestine& not unto the aking tooth?
A28142	why therefore is cold singularly attributed to Opium?
A28142	will Napelles grow milde with the admixture of cloves?
A28142	with only the naked fig- leaves of their anaglyphe or exterior texture or vestment?
A01014	( For since the maxime is: Quot homines, tot sentontiae, how is it possible to please and content euery man in his humour?)
A01014	38. terme me Master Doctor, setting the Master before the Doctor?
A01014	An innocent childe( I say) and therefore in the protection of the Almighty, Iusto refugium( saith Dauid) Deus& propugnaculum, What?
A01014	And againe: Sal si euaneurit, in quo salietur?
A01014	And by whom, I pray now, doth he operat& bring to effect this his Will and decree to goodnesse and healing?
A01014	And hence it is written in Genesis, Voluntati Dci num possumus resistere?
A01014	And is not he, as well for his vnreasonable spight, as some things else, of each good Christian to be pittied?
A01014	And must I therefore attribute composition vnto God, or doe I make God part of composition?
A01014	And must we now to obey Master Fosters phantasticall Idaea, breake the Lawes of the Apostle, to be deluded by his false Philosophy?
A01014	And the Apostle hath it; Voluntati Dei quis resistat?
A01014	And the reason why?
A01014	And what Horse- leechery?
A01014	And what are they?
A01014	And what must he remember?
A01014	And whence doth this sanatiue property in them proceed?
A01014	And wherefore?
A01014	And who is Mersennus?
A01014	And why I pray you?
A01014	And why should the wound returne againe from his dolorous distemper vnto his wonted ease, after the re- anointing and couering anew of the Weapon?
A01014	And would they also be so easily deluded, which are more vigilant to preserue Gods Elect, then Argos with his hundred eyes?
A01014	As also some inferiour Creatures he hath made in the very same kind, more vertuous in working then another?
A01014	But if I had said that God entred into composition, was it so impious a thing, when the Scripture auerreth that the Word was incarnated?
A01014	But if to bee accused were to bee guiltie, who could bee innocent?
A01014	But is not this an argument of enuy, founded on no solid foundation?
A01014	But letting this passe: What say wee to the husbandmans obseruation of times and seasons, as well in sowing as in reaping?
A01014	But perchance my aduersary will say, What haue we to doe with this?
A01014	But what did I say?
A01014	But why should we rely onely( as Master Foster doth) on bare Authorities?
A01014	Can we haue a better proofe hereof in this typicall world, then that of the Archetypicall?
A01014	Can we resist the Will of God?
A01014	Canst thou also guide Arcturus with his sonnes?
A01014	Canst thou bring forth Mazzaroth in their time?
A01014	Contrarie to his originall ordinance, euen by him who is a rebell vnto all goodnesse?
A01014	Did hee kill so many when hee was a young physician, and hath hee inuented now, after his long experience the weapon- salue to cure some?
A01014	Doe I( thinke you) doe amisse?
A01014	Doe we not see mans blood; yea, the blood of euery creature, to consist of such a volatile Salt?
A01014	Doe we not see that all influences from aboue must haue an ayrie Chariot, vehicle or medium, to conuey them into bodies, and to vnite them together?
A01014	Doe we not see, that the dropping of a Candle will in one night heale vp an Excoriation?
A01014	Doe you marke this, Sir?
A01014	Doth hee, or his sharpest witted Masters know the certaine limits of actiuity in euery thing that hee concludeth thus boldly?
A01014	Doth not Amicus medicorum auerre, that the influence of heauen, may helpe the working of medicines?
A01014	Doth not Galene& Hipocrates speake much in their critical treatises, of the necessity of obseruing the Moones motion?
A01014	Doth not Iob say: In the hand of God is the life of euery liuing creature, and the spirit of all flesh?
A01014	Doth not the Apostle make mention of a spirituall or heauenly and thin body, and an earthly or grosse and thick body?
A01014	Doth not the Scripture teach vs, that God hath giuen his gifts to some men more and to some lesse?
A01014	For how can duo contraria conuenire in vnum?
A01014	For if that spirit of life were fled from it, what sinne had it beene to haue eaten it?
A01014	For what hath he in him should deserue enuy, being that he confesseth in his Epistle to the Reader, that he is infra inuidiam?
A01014	For( I beseech you) doth not the selfesame Flesh, Fat, and Blood of the Beast nourish the like in man?
A01014	How can blood, a substance corporeall, remaine with the Deuill incorporeall,& c?
A01014	How can this be?
A01014	How now Master Foster, haue I not made you a lawfull answer?
A01014	I pray you, when a squirt, or syrynge, or boxing glasse draweth, is it the organ, or the spirit in the organ that draweth?
A01014	I would faine know now, wherein I haue offended in so doing?
A01014	If the Salt shall vanish away, with what shall it bee seasoned?
A01014	Is it not most palpable, that any flesh, or blood, or fat of dead Beasts will be conuerted, by mutation of concoction, into the substance of man?
A01014	Is it not, I pray you, apparent to the vulgar, that flesh and fat, hung vp in the Sunne, will bee quickly conuerted into liue Wormes or Magats?
A01014	Is not the one transmuted into the other?
A01014	Is the diuell in the sick mans water, or is it in the burnt ashes of the wood?
A01014	Is this Master Parsons good diuinity?
A01014	Knowest thou the course of heauen?
A01014	Master Foster said it: ergo, must we beleeue it?
A01014	Must therefore the Spirit of life be in this?
A01014	Must this kind of cure also be cacomagicall, or diabolicall?
A01014	Must wee esteeme this worke the act of Gods spirit in man, or a deceitfull and prestigious operation and trumpery of the diuell?
A01014	Not one word with reason, nor yet any Syllable in good Rime, but all vpon the Letters G. and P?
A01014	Or doth Philosophy teach him thus much?
A01014	Or why should that reason be giuen, Because the soule or life is in the blood, or the blood is the see ● … e of the soule or life?
A01014	Purslowe?]
A01014	Quid fecissent in crimine, seu suspitione, aut Atheismi, aut Cacomagiae?
A01014	Risum teneatis amici?
A01014	That the Deuill doth heale by the gift of the Holy Ghost?
A01014	The Deuill doe good, where no profit vnto him is to be expected?
A01014	The Patient before the Agent?
A01014	The creature before the Creator?
A01014	The later containeth this: Whether a Horse haue a Balsam sympathising with the Balsam of Man?
A01014	The matter before the forme?
A01014	The next morning early I did dresse the axe, and after dressing it, I did send to know, how the fellow did?
A01014	These are naturall conclusions, and not belonging to Gods act or property: And how proue you that the other winds are the essentiall acts of God?
A01014	Thinkes he that God will leese his owne by so weake and poore a sleight?
A01014	Touching the second question, which is, Whether a Horse haue a Balsam sympathising with that of man?
A01014	Was it not strange, that Christ himselfe that had flesh and bones, should appeare etiam clausis ian ● … is, and then immediately to vanish?
A01014	Was it the diuell did this cure by other medicines, and not by this magnetike or sympatheticall oyntment?
A01014	What a diabolicall medicine will this appeare in the chaste eies of Mr. Foster?
A01014	What an error is this, in so eminent an appearing Philosopher, nay, in a Theosopher?
A01014	What by the Deuill?
A01014	What haue I done?
A01014	What needs there any bonds to fasten them together?
A01014	What of all this may our Sponge- bearing Author say?
A01014	What shall I say more?
A01014	What shall we say then?
A01014	What shall wee say then?
A01014	What then resteth more to be done?
A01014	What, I say?
A01014	What?
A01014	What?
A01014	What?
A01014	What?
A01014	What?
A01014	What?
A01014	Where it is said in the Euangelist in plaine termes, that the possessed was Lunatick?
A01014	Whether the cure of wounds by the Weapon- Salue, bee witchcraft and vnlawfull to be vsed?
A01014	Whether the curing of wounds by the Weapon- Salue, bee Witchcraft, and vnlawfull to be vsed?
A01014	Who can resist the VVill of God?
A01014	Who saith that any vertuall Contact can worke in infinitum, when the very world it selfe is limited?
A01014	Why, I pray you, should I esteeme these men more Catholick in knowledge then Bernard?
A01014	Will they censure things, which are so farre beyond their reach?
A01014	Will you confesse that he is all and in all, and will you make the goodnesse more All in the goodnesse of healing then God himselfe?
A01014	Would he thinke it decent in mee to revile him for his lownesse of birth or ignobilitie?
A01014	Yea, and a chiefe Champion to defend it, for calling me vniustly a Magitian and other misbeseeming names?
A01014	Yea, is hee not ashamed, if hee hath any, to choose out a lying and false Author for the propagating of his Brothers slander?
A01014	and what getteth the Deuill by that?
A01014	from the benigne act of God, or from the Deuill?
A01014	if they were incorporeall, or if they assumed bodies accidentally, could they eare and drinke with them naturally?
A01014	inferring thereby, falsely, that Pauls Doctrine and curing was erronious, and his miracles diabolicall?
A01014	namely, to cure a man in that sort, whose body and soule is in the hands of the Almighty?
A01014	or by what meanes got he that familiarity with the deuill, that hee is so much beholding vnto him, to know his secrets?
A01014	or canst thou set the rule thereof on the earth,& c?
A01014	or how I haue deserued M. Fosters slanderous ingression into his examination of this businesse?
A01014	or how doth he apply any thing craftily to delude the incredulous Mountebanks?
A01014	or that the holy Spirit will grant the euill spirit his good gift of healing, to deceiue mankinde, and to rob God of his right?
A01014	or was Abraham so senselesse to offer counterfeit shapes, meat and drinke?
A01014	or wherein can it appeare Diabolicall?
A01014	what doth this concerne our matter; or what is this to the nature in man?
A01014	what?
A43285	* Good God, how far do I dissent from the tradition of the Antients?
A43285	?
A43285	A Cat also making merry in token of Favour, lifts up the same?
A43285	A rout of Medicine professors slew an Emperour, Dost thou believe that Physick Doctours have a healing pow''r?
A43285	According to that saying, For who knowes the things that are of man, but the Spirit of a man that is in him?
A43285	After what manner do fire, and water co- suffer with each other under the famlinesse of unity, as also the air immediately under Phlegm?
A43285	After what manner shall a Medicine, being as yet detained in the stomack, cause a Convulsion, and give a freedom therefrom, by the vomiting thereof?
A43285	After what manner shall the dross grow so many Moneths?
A43285	Again, What Vapour being ever lifted up even from the most tough snivel, was grosser, or not equal to that which ascends from the water?
A43285	Again, What humour which from its rise is evil and putrified, can be at length digested?
A43285	Again, What is there in live bodies which may resemble the dryness of Lime?
A43285	Again, into which bosome of the brain, at length should that uriny Choler be powred sorth, wherein it should work a speedy death?
A43285	Again, the Authority of the Word confirmeth my Paradox, in the entrance, while it asketh, What Cogitations have ascended unto your heart?
A43285	Again, to what end ought the stomack to have been spurred up by yesterdays black Choler, being first defiled with sharpness?
A43285	Again, why doth so great heat, the stirrer up of exhalations, cease so suddenly?
A43285	Ah, how swollen a Bubble is Ambition, which always dependeth as hung up on other mens wills or judgments?
A43285	Alas, how piercingly and strongly is the Image of anger sealed?
A43285	Alass, hath cruel dullness caused the Schools to be cruel towards their mortal kinsfolks?
A43285	Also the Diaphragma or Midriffmuscle through a notable anguish of pressure, straightned?
A43285	Although before, the Blood had already stood restrained?
A43285	And after another manner, one onely smal drop of gaul, should defile a whole bucker of urine with bitternesse?
A43285	And afterwards safely take away, that which they say doth remain?
A43285	And at length to load an un- obliterable malady with a ● forreign guest?
A43285	And being thereby on every side recalled from the remote or far scattered places of the brain, is it also collected by the least Atoms of Reliques?
A43285	And by a few small drops of corrupt matter, recompence or Ballance the leeky Choler of some pounds?
A43285	And consequently, if any be made on the fourth day of the week; why doth it not frame a fit on the sixth day?
A43285	And do all men''prove of my Majesty?
A43285	And dost thou not blush at that Disease, or that thou, although shamefac''d, dost confess, that that Lust entred into Paradise?
A43285	And from thence into the Ileos?
A43285	And from whence have the Schools learned this feigned Metamorphosis?
A43285	And he weakly enough, and without proof affirmeth, that Stones, and every solid Body do mutually agree with Tartar of Wine in every property?
A43285	And how much doth it exceed humane Industrie, that so diverse Faculties do arise and inhabit in one Stomack?
A43285	And how much of phlegm shall not be daily generated in the more cold bodies, if Humours are made according to the dispositions of Complexions?
A43285	And how terrible is the fall of these at every onset of the Falling- sickness, Swooning, or drousie Evil?
A43285	And indeed should that be done generally in all, at Winter?
A43285	And indeed, by the error of every one of them?
A43285	And indeed, in a Feast, hath it not its abundance of Nourishments?
A43285	And is it not drawn unto a neighbouring piece of Iron, the Pole being the while neglected?
A43285	And is my Beauty now beheld indeed, If Godesses be Judges of my weed?
A43285	And is not the Mediastinum or membrane of the middle Belly not unfrequently contracted?
A43285	And likewise if the bloody Flux be in the slender or small Guts, why do they not emplaister the long ones?
A43285	And likewise, if the life doth not preserve the blood from corruption wherein it glistens, after what manner shall the bones be preserved?
A43285	And not to wait for the Skin to be opened by a Caustick?
A43285	And shall Smoaks find a way from the Superficies to the Center, which nature should rather expel by the pores, than to call back inwards?
A43285	And shall be made a black, sharp, and Earthy dreg?
A43285	And shall there be as many Liquors in Rain- water, as there are things growing out of the Earth?
A43285	And so hitherto also to be co- mixed?
A43285	And so shall it forthwith bring death and destruction?
A43285	And something that is one with the very essence of the blood?
A43285	And suffer all things each in his own skin?
A43285	And that being now done, shall it afterwards come the into obedience of the Wounder?
A43285	And that that state is nearer to the constitution of young folks, than that which proceeds by cooling things, or without the administration of Wine?
A43285	And that the Church doth from the Beginning, intend the destruction of Infants?
A43285	And that they have called it yellow Choler, and also, the same, presently, black, sharp, bitter and foure Choler?
A43285	And the town destroyed by the Enemy?
A43285	And the which a little after, I shall shew to be Non- beings?
A43285	And the which, else, by a more swift steep motion, do not arise?
A43285	And then it is asked, Why the stone in the Reines is frequent, but that of the Bladder, more rare?
A43285	And then, which way is it convenient, to render meats and drinks which the Lord hath judged good, infamous through a tartatous treachery?
A43285	And therefore if nature hath not as yet attempted the more easie transmutations; after what sort shall it presume on the more difficult ones?
A43285	And to impute it unto Husbands and Wives before Sin?
A43285	And unfold it self?
A43285	And unlesse that felt conception doth include some certain imagination in it self?
A43285	And whether Nature could not make use of the same expulsive Faculty, without the touch of the Saphire?
A43285	And whether it be not to have blinded the minds as well of the sick, as of young beginners with prattle?
A43285	And which had suffered so many fits of Fevers?
A43285	And which way should that be done?
A43285	And which why?
A43285	And whither at length shall it drive this superfluous, pernicious superfluity?
A43285	And why doth not the putrefaction thereof disturb the Family administration of the shops of the Humours?
A43285	And why is bitterness reckoned in the Schools, to be heat predominant?
A43285	And with what a snatching speedinesse doth it passe over unto the spittle?
A43285	And( with rustick wits) will they alwayes savour of the heathenish opinion of heat and cold?
A43285	Are not therefore Mockeries to be conjectured from thence?
A43285	Are therefore perhaps as many Humours to be constituted in the blood, as there are beheld degenerations thereof?
A43285	Are these things thus daily performed in healthy persons?
A43285	Are these thy Schooles, which propose such kind of Toyes unto silly credulous poor people?
A43285	Are those that come after, therefore to be blamed?
A43285	Art thou not pleased with the multitude Of Citizens, men with great fame endis''de?
A43285	As how?
A43285	As if the urine in the bladder, if it be not let out, should be cocted by its own maturity, or by an additament of the tinging Gawle?
A43285	As though the generation and hardening of every rocky stone, ought to be enrouled in snivel and heat?
A43285	As( according to the Schools) sleep doth withhold any kinde of avoyding of excrements, except that of sweat, and unprofitable seed?
A43285	At length in the Jaundise, the brain it self is yellow: But if the Jaundise be from Choler, why is it without doatage?
A43285	At length, after what sort shall it better depart, being hardened, than being fluide in the beginning?
A43285	At length, in what bottle doth Gaul lurk in the head, that it may stir up a Feverish madnesse?
A43285	At length, my minde asked, what knowledge Reason could give?
A43285	At length, the sinews are not inserted into the fingers, but into the tendons: Why therefore is the feeling hurt, and not the motion?
A43285	At length, to what end shall the recocting of yellow Choler into black serve?
A43285	At length, where have three pounds of Brass of a piece of Ordinance marked by its letters lurked in the Body?
A43285	At length, which way should heat go inward unto its own fountain?
A43285	At length, why doth a watery urine rather argue a doating delusion, in a continual Fever, than in a intermitting one; than in a drinker?
A43285	Because therefore the thing is a new Paradox and unknown to thee, shall it for that Cause, ought also to be Satanical?
A43285	Blackish plumms be more melancholy than whitish ones?
A43285	But I pray you, what other thing is that, than to have sold Dreams for truth?
A43285	But I pray, In what vessell shall thirty seven pounds or pints of remaining phlegm, and black Choler be now conteined?
A43285	But I pray, in what center, or in what spring- head is that evil humor prepared?
A43285	But I pray, what hath the Weapon Salve of Superstition in it?
A43285	But I pray, who is that separater, which withdraws and plucks away a part of himself from the Balsam of life?
A43285	But a Lyon in like manner, when he is Angry?
A43285	But all the Organs to be straightway after set at liberty, at the sound, or pleasure of the awakener?
A43285	But are flatus''s like unto cattel?
A43285	But being asked, for what cause he had rather eat Dung, than return home?
A43285	But dost thou make no mention of the seventh Day?
A43285	But for what I beseech thee?
A43285	But from whence had the Young, according to Pareus, drawn the odour of a stony seed?
A43285	But from whence is that Moisture in us?
A43285	But go to yet, what is that Humour in the Gout which is troublesome with so cruel a pain?
A43285	But hath that Phlegm, or that Vapour perhaps, crept sideways into the utmost nerve of the finger?
A43285	But he asked me, with what Disease I had laboured?
A43285	But he presently asked me, what Authors I had consulted with?
A43285	But how evident is that thing in the company of Vegetables?
A43285	But how seriously hath this man weaved his own Fables?
A43285	But if an ordinary framing of smoakinesses should be in the heart, how should they be seperated from the vital Spirit?
A43285	But if any thing thereof had fallen down, which had at least, stopt up the half of its Bosome, which way retired that phlegme so speedily?
A43285	But if further, that evil humor, unknown to this day, hath the brain for its fountain; where I pray you?
A43285	But if indeed, three Humours are sufficient for three only Elements, why have they invented four?
A43285	But if it consist onely of Earth and water, from whence hath Gold its ten fold weight?
A43285	But if the Vapour doth enter sidewayes, why in one only instant is it imbibed, without a foregoing trouble?
A43285	But if the black Choler hath departed with the Fever, why do ye prescribe remedies for the more fluide black Choler?
A43285	But if the poyson dasheth against the nerve it self, after what manner shall Hellebour wandring through the bowels, primarily affect the sinew?
A43285	But if they are for nourishing, why doth it rather sequester both Cholers into their own sheaths, and the chief Mansions of Constitution, than Phlegm?
A43285	But if they do these things in Rheums, why not in the Gowt?
A43285	But if they will have Gaul to be brought thorow the hollow vein, how should not Gaul mix it self with the blood?
A43285	But in matters of Divinity, what famous things do not the Chairs hope for, by their accute discussings of Questions?
A43285	But is not yet enough said, is not, I say, the Interpretation of the holy Scriptures as yet plain enough?
A43285	But let them first satisfie the question, whether the thing be, or not; whether watery decoctions are for drying up?
A43285	But not by a cutting off of the Root, which they no where and never knew, besides an intemperate heat?
A43285	But phlegme, and the blood want excrments?
A43285	But some may ask, how in the next place had it gone with Adam, if he had not eaten the Poyson from Eve?
A43285	But that the earth of it self is vehemently dry, and slackly cold?
A43285	But to what end shall the hollow vein send Gaul unto the brain?
A43285	But to what end should a Fever( which they account a meer accident) stir up Choler to the head?
A43285	But what agent should that be, which should transport the earth into a juyce, and not rather into water?
A43285	But what are these things to minerals?
A43285	But what delights thee to visit I ween, Valleys of Mountains?
A43285	But what fellowship interposeth between the Air and the Sea, with an exhalation shut up under the Earth?
A43285	But what have those events( happening from a fatall necessity) common, in the joyning of causes, with a dreamed exhalation under the Earth?
A43285	But what other thing is this( I pray) than to deny Magnetism, without, or besides Magnetism?
A43285	But what shall I say?
A43285	But what shall be for a dammage to them that have trodden in the beaten way, but were ignorant of the safe path of healing?
A43285	But what will mortals do, accustomed, Now by this Med''c''nal law to be misled?
A43285	But what will the Schools do?
A43285	But what, or what sort of bowel shall separate both the superfluous Cholers from the choice blood of the veins?
A43285	But whence, in the whole systeme of Diseases, is there so slothful a blindness of the Schooles?
A43285	But where now remains your Catarrh of Phlegm, or Choler flowing down from the head?
A43285	But where there is no excrement as a partition, and yet the wringings do proceed, shall not those things be vain, which drive away winds?
A43285	But whether black Choler alone among natural things shall return from the putrefaction of it self into its former state?
A43285	But whither then hath the ferment of the Stomack in a Feverish man, departed?
A43285	But who am I, who do write these things?
A43285	But who is he, who shall either know, or interpret the denoted fore- tokens of Monsters?
A43285	But why do I stay any longer in refuting of Absurdities?
A43285	But why do they give these drinks to drink also in a dry consumption?
A43285	But why doth Galen give more heed unto the quantity of an humour, than to the ready obedience of the same?
A43285	But why doth a Rheume cease to flow down, presently after the tooth is rooted out?
A43285	But why doth he that lives soberly in a temperate complexion( as they call it) daily lay up both the Cholers into their own Receptacles?
A43285	But why doth it note our crimes, if in taking notice thereof, it be defiled?
A43285	But why doth not Choler move a fit daily, if a lesse moiety thereof be sufficient for a Tertian?
A43285	But why hath my urine that was healthy, applyed a sand unto the Urinal in the cold: but not, being detained so long within, in heat?
A43285	But why is his breathing straightned in time of Motion?
A43285	But why shall those molest the Legs after meat?
A43285	But why should it rush on a sudden, like a weight, into a small nerve more flender than a thred?
A43285	But why?
A43285	But with what weapon do the Schools defend so great doatages?
A43285	By it self sufficient to the disposing of every matter, wherein it is?
A43285	By what channel therefore, shall it hasten unto the head?
A43285	By what mean theresore, or at length, by what property out of it self, shall heat be an agent in the producing of a form, or any substance?
A43285	By what right shall a vapour dropped or stilled out of the Stomack, be made Cankered Choler in the Head?
A43285	Can a thing in power, now act actually?
A43285	Could a Cautery( if an Infant were for undergoing it) suck unto it a leeky Flux into it self?
A43285	Do Sulphurs thus burn throughout all the low Countries?
A43285	Do every one of these conspire for the scope proposed in the Etymologie?
A43285	Do not Herbs, Animals, and Sick or Diseased Man, fore- feel and presage of future changes of Times or Seasions?
A43285	Do not the City Pallaces thee please, With lofty Roofes, built up for Princes ease?
A43285	Do not these words of Galen convince, that Laxatives are meer poysons?
A43285	Do require a difficulty of Breathing?
A43285	Do the Schools perhaps think, the motions of the tongue to be made by the thorny marrow?
A43285	Do therefore the Schools understand the Smoakinesses of Meats?
A43285	Do we not believe that there was much Knowledge in the Apple?
A43285	Dost thou desire to know perhaps, why the Blood of a Bull is Poysonous, but not that of his Brother the Oxe?
A43285	Dost thou not, concerning long life, call death the dominion of the Balsam?
A43285	Dost thou perhaps, maintain it to be diabolical, because it can not be understood by thee, that a natural Reason thereof doth subsist?
A43285	Dost thou see, how much truth thou hast granted by thy Evasion?
A43285	Dost thou think, that perhaps the Apostle was ignorant, what and how much Logick could profit?
A43285	Doth haply the Devil suck them?
A43285	Doth happily, the Gaul being defirous of a wandring state, of its own accord and voluntarily seperate it self, and ascend to the head?
A43285	Doth he perhaps intend to say, that none doth pisse solid meats?
A43285	Doth it hitherto wax moist with a strange moisture?
A43285	Doth not Asarum, by boyling, cease from making Laxative?
A43285	Doth not also the enmity conceived betwixt the Wolfe, and Sheep, remain in their Skins?
A43285	Doth not that Fever want cooling?
A43285	Doth not the Brain shake in sneezing?
A43285	Doth not the Madness of Dogs thus pass over into Man?
A43285	Doth not the reader yet see, that a Flux is not a Rheum?
A43285	Doth the Memory for the seal of a Conception, require a bigger place in the Brain of an Horse, than that which is of a Mouse, or Flie?
A43285	Doth therefore Phlegm, a forreigner to that finger, fall into the middle or pith of the sinew?
A43285	Doth therefore the pain of the Belly stop up the Beginning of the Thorny marrow, without an Apoplexy?
A43285	Earth materially bred of a fiery Water being re- cocted?
A43285	Especially by things which are forreigners in the whole general kinde, nor agreeing with the spirits in the union of co- resemblance?
A43285	Especially since Galen will have hony, hearkening unto diverse distempers, to be changed into diverse Humours agreeable to those distempers?
A43285	Especially those which are ruled by a continual prejudice?
A43285	Especially while as after the purging, the veins which were before swollen, have now fallen down, and no longer appear?
A43285	Finally, he acknowledgeth also the Tartar of Marrow, not to be coagulable: But how knew he this Tartar, which he could never see?
A43285	First of all, I demand, what is that so unwonted heat, which from the year 1580, even unto the year 1640, was not seen at Mecheline?
A43285	First of all, Why therefore are the joynts contracted, if the Organs of motion are free?
A43285	First therefore, they enquire, what Horizontal gold may be?
A43285	First we ask, whether the Saphire draws by its first quality( suppose heat) or by a formal and magnetick Property?
A43285	For a more tender life, apt habitation, Is it not better in thy estimation?
A43285	For could he not perhaps, create a suitable and victorious Remedy for every Disease?
A43285	For crude Asarum or Asarabacca, with how great anguish doth it provoke Vomit, and the Stomack testifieth that a Poyson is present with it?
A43285	For do not those things des ● end from the Father of Lights?
A43285	For do they acknowledge that they and their carminatives are to be set in the place of a suitable Pestil?
A43285	For doth he once think at least- wise of forming the young?
A43285	For doth the Air tremble, when the Earth doth?
A43285	For doth the Generater perceive that he doth form an Idea, which shall a while after build so proud an Edifice?
A43285	For doth yellownesse only suffice, that Gaul may be judged to be in urine?
A43285	For first of all, if any one by offending, may contract a Disease; Why, by a well- healing, may he not take away the same radically?
A43285	For first of all, what could Syrupes or Ecligmaes commit in the little branches of the rough Artery, besides the hurt or dammage of obstructions?
A43285	For how foolish a thing is it for him that groaneth or sigheth through a Disease, to wish for his long since denied ingorgings?
A43285	For how frivolous is the doctrine of Galen, in his five Books of preserving health?
A43285	For how full of weakness are the medicinal speculations of the Schools?
A43285	For how shall luke- warm powred on luke- warm, wax cold, because it doth finde luke- warmness on both sides?
A43285	For how shall the Catarrhy humour flow down through the small little vein, without an astonying or stupifying of the member?
A43285	For how should he generate a man and also all sublunary things?
A43285	For how strong are they because and when they are very many?
A43285	For if a Fever prostrateth a strong person, and one that is in good health, how shall it suffer him to be strengthened being now dejected?
A43285	For if both of them are made beneath the Liver what seperater therefore seperates them?
A43285	For if he had not known that, and could not know it; how should he know it when he had found it?
A43285	For if in three days space, as much of black choler be kept as is sufficient for a fit, what is this to the Spleen?
A43285	For if the Air should of its own accord, and of its own nature be hot, by what cause at length should it be cold in its middle part?
A43285	For if the dung begins to be prepared, even from the beginning of the gut Duodenum; why shall not the same thing happen to the urine?
A43285	For if the matter hereof should be brought up out of the stomack, why, when the spungy bone is stopped, doth a healthy stomack rage with vapours?
A43285	For if, besides its wonted circles, the bowel should be co- writhed, who should be that mover?
A43285	For in how easie a breviary, by things hanged on the neck or body, is the falling- evil suspended and detained?
A43285	For is it because its Neighbour on both sides is hot?
A43285	For is it, because it was forgetful of the wayes?
A43285	For shall Coriander being cast into boyling water, effect, that vapours should not be made or ascend out of the water?
A43285	For shall it, the Skin being opened at the will of the Physitian, become afterwards ignorant of the waies?
A43285	For shall myrrhe in the mouth, repulse the plague from the Archeus?
A43285	For shall that be sufficient for the restoring of the hurt faculties?
A43285	For shall the Blood want a Salt in distilling, because it hath severed the Urine, which Paracelsus calls, The Salt of the Blood?
A43285	For since we are nourished by the same things whereof we consist; where shall that little bag find a spermatical nourishment from the Gaul?
A43285	For therefore also ought Time to run with all and every Motion?
A43285	For to what end is so great brightness of speculation?
A43285	For to what end shall a drosse be re- cocted, having been already rejected in its whole kinde by banishment, and its properties?
A43285	For to what end should it snatch that Choler, since nothing is done without an object, at leastwise appearingly good?
A43285	For was it not sufficient to have chastised the Life with Death, and the Health with very many Diseases?
A43285	For was not wood a juice in its beginning?
A43285	For were not that to have accused nature, and the Creatour, of unexcusable rashnesse from the beginning of the Creation?
A43285	For what affinity is there of a Bowel, with that last bosome of the Cerebellum?
A43285	For what could a supposed exhalation portend, besides or out of it self?
A43285	For what doth a spice Ballance, in respect of a Poyson?
A43285	For what doth it belong to the nature of Glasse, if it shall inclose water within it?
A43285	For what doth it prejudice nature, if the phantasie deluding a Stone external, or the Stone internal with a name, shall call it Tartar?
A43285	For what if in the Leprosie, a sinew that is the effecter of motion, be now moved by the Animal spirit, neither yet hath the faculty of sence?
A43285	For what is more foolish, than to give Indian roots to drink for the drying up of Rheumes?
A43285	For what is now more solemn in healing, than to have given Apozemes of Hop, Asparagus,& c. and to have seasoned the same with Sugar?
A43285	For what new thing doth he bring which before was not known, besides the name of Tartar?
A43285	For what of calcination have the leaves of Sena in them?
A43285	For what will the inconsiderateness of the Schools advantage them?
A43285	For what will they say of Sulphur, which flowes or melts with the fire?
A43285	For whatsoever cureth by its draught, an Ulcer of the thigh or foot: why may it not do also the same in the Lungs?
A43285	For wherefore are we the Butchers of dead Carcases, if we do not learn by the errors of the Antients?
A43285	For which of Mortal Men, may not the Fumigations of live Coales infect?
A43285	For which way should that dew be assimilated to a Bone, in strength, hardness, and driness,& c. if the bones do now no longer receive an increase?
A43285	For whither had the Ferment departed, which is no where acceptable but in its own dens?
A43285	For whither in Aurea Alexandrina Nicolai, doth the confounding together of sixty five Ingrediences tend?
A43285	For who am I, who may presume in respect of an infinite, to sanctifie that Name?
A43285	For who can sufficiently unfold the thousand various crafts and wiles of the cunning Workman?
A43285	For who ever of mortals, knew what the water may be?
A43285	For who hath hitherto hindred the marrow from increasing in the bones, after the manner of the Menstrues?
A43285	For who hath understanding, which he hath not freely received?
A43285	For why doth the Air put off its natural property, because it did on both sides touch the luke- warm Air, agreeable to it self?
A43285	For why is not Purslain which is cold by reason of its third degree, Sleepifying?
A43285	For why shall it not stir up a necessary Aposteme, in the coasts next unto it?
A43285	For why shall the little Stone touching at the Tongue, less cure, than Woolfes- bane doth cause the Tongue to swell by its co- touching?
A43285	For why should it include a future signifying of a VVar- like invasion?
A43285	For why should the Gaul be so precisely separated from the Urine, if it ought again straight- way to be added unto it?
A43285	For will not the King require of his Captains, the Souldier that was rashly slain?
A43285	For, with what Exorbitances not to be spoken of, is her understanding vexed?
A43285	From whence dost thou as a new guest, come?
A43285	From whence, if not from the Indians, it came into Europe?
A43285	Go to I pray you, hath the Anatomist the Censurer, haply known the Cause why a Dog that rejoyceth, swings his Tail?
A43285	Go to, if he hath consecrated the Seventh Number to himself, why dost thou adde also the Ninth, which is not consecrated unto him?
A43285	Good God, how unsavoury are the Schooles, and how unsavoury do they bid us to be?
A43285	Good God, what have not I felt, and how much could not I witness?
A43285	Good God, whitherto dost thou bring mortalls?
A43285	Good Jesus, how long shall the drowsiness of Physitians remain?
A43285	Good and most Holy Jesus, wilt thou as yet long admit of confusions of so great moment in healing?
A43285	Had he so greatly impoverished our Spirit, and favoured the Devil more than the Sons of Men, with whom to be, he cals it his Delights?
A43285	Hath a Pie perhaps those sinews stuffed together before speech?
A43285	Hath frozen water or earth given a beginning to Sulphur, because it melts?
A43285	Hath it then first repented Nature of her deed?
A43285	Hath it wandred to some other place?
A43285	Hath it, the Ague ceasing, lost its putrefaction?
A43285	Hath not Galen known, that the material cause of Diseases is coagulated, or coagulable?
A43285	Hath perhaps the shop of Choler now wandred from the beginning of Life unto the Head?
A43285	Hath therefore the diffected dog licked in, and not supt up the broath of herbs injected?
A43285	Have regard therefore, ye Senatours, and Physitians, what cruel thing doth not hang over your heads?
A43285	Have the industries of so many Men, and Ages been of no value, whom, to wit, a better and safer Minerva or Genius hath been pleasing?
A43285	Hitherto tends that question: Why children and old men, are more stony, than themselves being men of a ripe or middle age?
A43285	How bold are they in the Age and Kingdome of darkness?
A43285	How boldly last of all, do the judgments of other men, alwayes judge?
A43285	How had not that Vmpire of things, most highly to be honoured, even from mans Creation, made death by the contraction of his Pulses?
A43285	How is it therefore, that thou ceasest not to destroy so many Families, through the uncertainty and ignorance of Physitians?
A43285	How is it therefore, that thou now callest death the separation of the Balsam?
A43285	How is it, that it is not stifled in that water?
A43285	How shall Black Choler differ from Yellow, if be made[ this something] by one poynt of heat?
A43285	How shall a Citizen fortifie himself, who hath received an houshold enemy stronger than himself, into his possession?
A43285	How shall a fiery Humour, through a delay of coction, assume the heat of cankered rust, especially under the same slow and vital luke- warmth?
A43285	How shall it hasten thorow the Brain, Coats and Scull, to find a hole made by a Cautery, that it may flow down thither only, and be purged?
A43285	How shall nature so many months be forgetful of the passages, expulsions, and rites of that Emunctory?
A43285	How shall the Water which climbeth from the Stomack, be now venal Blood, and the mother of corrupt snotty matter?
A43285	How shall the blood remain without contagton from the forreign Gaul?
A43285	How shall venal Blood( the matter of corrupt Pus according to Galen) be the matter of a Catarrh?
A43285	How should he bring it thorow the blood unto the brain, without contagion?
A43285	How therefore shall a stopping up of all the Sinews be in these, so suddenly at hand?
A43285	How therefore, shall flesh, bone,& c. be materially of water alone?
A43285	How, if it was from the beginning in the Spleen, with so daily a fornication of putrified matter, hath it not long since putrified the Spleen?
A43285	Husbandry?
A43285	I cry; And ostentations of Luxury?
A43285	I importunately crave at your hands, I beseech you let the profession of Medicine tell me, what harmony they can ever utter from so great dumness?
A43285	I pray, what implicite compact is here with the Enemy Satan?
A43285	I pray, why shall our iniquities rather provoke Saturn, and Mars, than the Moon which is neerer by some thousand miles?
A43285	I said therefore, and too late, in what place were those Humours entertained in me?
A43285	If I say, phlegme( which as such, doth stonifie) be wanting in Nature?
A43285	If Satan doth naturally move a Body without a corporeal touch or extreamity, why not also the more inward Man?
A43285	If an Atheist can assent unto profane Histories, why not also to the sacred ones?
A43285	If an hostile, Element and earthy, sayling in the blood, should a while after arise from thence?
A43285	If at least there ought to be in Nature, a like authority of a Remedy, and of Poyson, of divine goodness and of Maladies?
A43285	If black choler be daily of necessity made a new, be laid up into the spleen, and from thence be brought into the stomack its emunctory?
A43285	If it be an exhalation of vapours out of the Stomack, why shall it not be more frequent to younger and hot Stomacks, than to weak, old, and cold ones?
A43285	If it directly passeth over into an ordinary and natural Humour?
A43285	If so great blindness hath circumvented the world in things manifest; what is not to be suspected of things more hidden?
A43285	If that method knows not how to cure a Tertian ague in a young man, to what end shall it conduce?
A43285	If that which was joyned of them both, causeth the fit of a Quartane on the fourth day of the week?
A43285	If the Dropsie be the son of that distemperature in the Liver; Whence therefore is there an uncessant thirst?
A43285	If the same black Choler surviveth, why doth that cease, the Fever being safe?
A43285	If the whole body of man being strong and full of life, doth presently faint or fall down at the stroke of the tooth of a Viper?
A43285	If therefore a Disease be now reckoned among the Beings of Nature, why should it not be established by a necessity of its own seed?
A43285	If therefore a country man shall eat the boyled hand of a Musitian, shall he perhaps artificially strike the Lute?
A43285	If therefore such things are wrought in a glasse, why not also in amber?
A43285	If therefore the life it self can not preserve its own seat, and treasure from corruption, as long as it is in the veins, when shall it preserve it?
A43285	If through ignorance it be translated into Time?
A43285	If tough Phlegm be dried up into the Sand- stones, by decoctions; shall they not increase hurt in those that are distempered in their Lungs?
A43285	If we must not proceed by humours how therefore must we cure?
A43285	In a stroak of the Head, what hath presently defiled the contracted side with a poyson?
A43285	In a word, wouldst thou not dwell in the Circumference of Knowledge, but dive into the very Center it self?
A43285	In the next place, how could he that is awakened at the will of the awakener, be so speedily loosed and freed from those impediments?
A43285	In the next place, that those Simples do moreover, flow thither in an uncertain Dose?
A43285	In the next place, to have drawn forth those which they feign to be guilty humours, by Rhubarb, and Scammoneated Medicines?
A43285	In what part of the world also doth a sharp thing proceed from a bitter thing being thickned?
A43285	In what sort shall that water that droppeth out of a vapour, put on the form of Snotty matter?
A43285	In what sort therefore dost thou, now being a Scholar, pretend a tutorship over thy Mistress, thou being a Daughter, over thy Parent?
A43285	Indeed Physitians demanded, why I lesse cured according to Galen, and refused to follow them, or the flock of those that went before them?
A43285	Into one I say, and not into another?
A43285	Is Snotty corruption quiet without corroding?
A43285	Is Snotty matter ever transchanged into a Chalk?
A43285	Is happily that sharp, black, and earthy Humour, a certain singular Humour, one of the four Elementary humours of the three Elements?
A43285	Is it because the more inward parts of the Earth are then hot?
A43285	Is it because they are hotter?
A43285	Is it from a matter ● Imposthume, or a corrupt swelling enclosed within?
A43285	Is it in its bosomes?
A43285	Is it in the Liver the shop of the four humors, as they will have it?
A43285	Is it in the bosoms of the brain?
A43285	Is it in the feigned arterial weaving of Galen?
A43285	Is it lawful to have made Dayes sacred unto God when thou pleasest?
A43285	Is it not from a slimy, gross, watery, thin matter?
A43285	Is it not from the Nourishment materially, and from the vital Archeus efficiently?
A43285	Is it not from the more white, black, yellow, somewhat green, or duskish colour?
A43285	Is it not manifest from hence, that thirst doth not spring from heat; but from a far different root?
A43285	Is it not that they may dry up the defluxing and exorbitant ill juicy humor?
A43285	Is limie?
A43285	Is nature so greatly buisied in preparing of Humours that are forthwith to be banished?
A43285	Is not also the vital spirit, being a certain ruler of the whole body, in the womb?
A43285	Is not hurtful?
A43285	Is not that saying of Hippocrates true?
A43285	Is not that to commit the whole buisinesse of nature unto cocting heat, the formal properties being excluded?
A43285	Is not the appetite taken away from an hungry man, by a sorrowful message?
A43285	Is not the digestion of the solid parts continual, and un- interrupted?
A43285	Is not the membrane which compasseth the Lungs, drawn together in a dry Asthma?
A43285	Is not the more cruel Winter to be expected, by how much the deeper, a Frog shall scrape his Inn in the Earth for harbour against the Winter at hand?
A43285	Is now therefore the fourth bosome of the Brain stopped on both sides?
A43285	Is peradventure therefore, this choler and this gaul, which is rejected by vomit, made in an irregular place, and by an erring workman?
A43285	Is perhaps the region of the Breast extended by descending, or walking in a plain?
A43285	Is so small a trembling of the Air sufficient to cast down Birds, which fly in every winde?
A43285	Is that perhaps the delight of nature, that through a whorish appetite, it doth molest and divide new parts successively?
A43285	Is that the art whereof the infirm and unhealthy person stands in need?
A43285	Is that to have taught Christian Phylosophy?
A43285	Is the Sacrifice of Moloch pleasing to thee?
A43285	Is the channel changed when one is pulled out?
A43285	Is the knowledge of healing thus delivered, without a Theoreme and Teacher, who hath drawn the gift of healing from the Adeptist?
A43285	Is the root of Catarrhes thus cut off?
A43285	Is the whole History of natural properties, thus shut up in Elementary qualities?
A43285	Is there therefore one only identity or samliness of disposition of that which is cold, and hot, to procure Sleep?
A43285	Is therefore the Arterial bloud being now half cocted, and vital, then at length corrupted into a similar substance of Sperme?
A43285	Is therefore the matter of the Gowt, Snotty corruption, or liquid corruption?
A43285	It is also a doubt, why of Twins that are nourished by the same milk, the one of them onely is sometimes diseased with the stone?
A43285	It is asked, in the next place: Why the stone of the Kidneys is for the most part, yellow, and that of the Bladder somwhat whitish?
A43285	Lastly what is that fewel, which without a necessity may roast Yellow Choler, into another and worse excrement?
A43285	Lastly, They ought to have told, how many ounces of a putrified humour should be required for every fit: whether six, or seven?
A43285	Let the Schooles therefore shew, whether those colours are made from a yellow and Leeky Choler?
A43285	Medicine?
A43285	Meer fictions designed to no end?
A43285	Moreover, as to the question, wherein they ask, whether the fire of Venus be the spirit of Vitriol rectified?
A43285	Moreover, besides a thousand vain attributions of so many things, as well humane as politick?
A43285	Moreover, the curious might busily enquire, why Eve was framed of the Rib of Adam, but not of his Flesh?
A43285	Musick?
A43285	Must we therefore believe, that Leprous persons are deprived of sinews?
A43285	My question is concerning the Name, Essence, Original, and Remedy of that wind?
A43285	Next, I considered, whether in ascending, the breath be a little longer retained, than otherwise, in a plain or steep Motion?
A43285	Now some Lovers might ask, after what sort, or by what means that might happen?
A43285	Of which Simples, there is no affinity with Opium and Mandrake, the pillars of the Confection?
A43285	Or are vapours driven by all the more hot parts on every side, unto the brain, as the more cold part?
A43285	Or at length, do press together the Archeus under them by a poysonsome exaltation of themselves?
A43285	Or hath Nature well pleased her self in the preserving of putrified Choler?
A43285	Or hath it perhaps laboured only to find a passage elsewhere?
A43285	Or if black Choler doth wandringly ascend unto the Paps, why is not the milk blackishly Cholerick?
A43285	Or if cold be placed between two Colds, shall it therefore wax hot in its middle?
A43285	Or if not in the Gowt, why also not in Catarrhs?
A43285	Or in its basin?
A43285	Or indeed in the very body of the Liver?
A43285	Or knew he nor how to do it?
A43285	Or lastly in the very hollow vein above the Liver?
A43285	Or perhaps, doth an unwonted Vapour of Phlegm run down thither?
A43285	Or shall excrementous Choler go of its own accord unto its own sinks?
A43285	Or should that cease to be, which now is?
A43285	Or that Tartar is the fruit of Wine, if there be no such thing in other things?
A43285	Or that in those the Nerves cut off from the fleshy membrane?
A43285	Or the Snotty filths of an Ulcer?
A43285	Or the which being uniformly coagulated throughout its whole, is red?
A43285	Or was he unwilling so to do?
A43285	Or what agreement of this bosome, with the utmost Joynts?
A43285	Or what doth Priority hurt Time, which is due to Motion alone?
A43285	Or what hath straightway emptied, or filled all the sinewes of that side?
A43285	Or what may detain those vapours there for so many hours, without their co- binding, or co- thickning into water?
A43285	Or what posterity should think of it?
A43285	Or what power thereof is there of begetting or sending away that Catarrhe out of the Stomack of a little Infant, unto his Head?
A43285	Or what shall season salt, if it be corrupted?
A43285	Or what will the Magistrate do, being deluded by his own stipendiaties?
A43285	Or what will they say of the condensing or co- thickning of Glass, which is again dissolved by the same heat whereby it is made?
A43285	Or whether from those being co- mixt together, and perfuming the intentions of each other, a new virtue shall arise, which may compleat its Promises?
A43285	Or whether indeed, these colours are made from the property of the Bowels?
A43285	Or which is the sending, and lofty part, from whence they may be the more steeply brought unto a Cautery?
A43285	Or who is that silly Separater, which plucks the harmless humour from its own composed body for so absurd ends?
A43285	Or who shall stand in his holy Place?
A43285	Or why is not every Apoplexy likewise, by the same endeavour, voluntarily cured, the phlegme which is the Effectresse thereof, vanishing?
A43285	Or wilt thou reprorch the attraction of the Gem, and also write to the reproacher?
A43285	Prattles I say, the witnesses of a discursive industry?
A43285	Preferment, was sent forth, being admitted as well by Secular, as Ecclesiastical authority?
A43285	Printing?
A43285	Secondly we enquire, whether haply, the Saphire hath produced a Virtue from it self, and hath imprinted it only on the Skin?
A43285	Secondly, They desire the making or composing of the Element of the fire of Venus or Copper?
A43285	Seeing that Light proceeds from Light, and an uncombustible Fire from Fire, with no difficulty?
A43285	Seeing that according to you, nothing can be added to, or taken away from the Species of Numbers, but that the Species it self is continually changed?
A43285	Seeing that, from a vein being cut, no other good can be expected in the Plenrisie, than that which may be hoped for by the weakning of the strength?
A43285	Seeing the juyce being attracted in the Artery, should of necessity be a hinderance, and ought to be corrupted?
A43285	Seeing their own privative contraries are without contrariety, likeness or equality, combate, co- mixture, and grappling of forces?
A43285	Shall Coloquintida cease to putrifie, together with its gripings, if it be joyned with Gumme- dragon?
A43285	Shall Wolfes- bane wax mild through the admixing of the clove?
A43285	Shall a Cow which thrusts forth her tongue moveable into the nostrils, have her tongue bound, and doth she want back- running sinewes?
A43285	Shall here also Satan be the Fidler in their esteem?
A43285	Shall it be judged best in nature, to have now at length banished the matter of the disease which a good while lurked in the midriffs, into the head?
A43285	Shall it diminish the burning heat?
A43285	Shall it enter into the muscle, even unto its tail, by a strange implanting?
A43285	Shall it not be more convenient, to have stayed the beginning of the Flux?
A43285	Shall it thus cure the Fever?
A43285	Shall mans nature, now procure its own death, contrary to the universal endeavour of things?
A43285	Shall not the blood, when the vein is stopped up, flow again unto the place appointed, as long as the beginning of motion doth remain?
A43285	Shall not this thing therefore be more proper to the Mind, being once dispatched of the imaginative turbulencies of Understanding?
A43285	Shall now the sink of the last excrement be thorow the stomach, and the orifice thereof, which is so noble and sensible?
A43285	Shall red Apples be more sanguine than pale ones?
A43285	Shall such a fury at length, be fit for the sequestring of Choler, which was not seperable but by an appeased vigour?
A43285	Shall the diseasie matter it self, voluntarily ascend to the brain, and shall it be the mover of its own self?
A43285	Shall there be room in the Spleen for forreign Choler sliding to it, if it hath elsewhere supplied its own necessities from the veines, and arteries?
A43285	Shall therefore a windinesse arising from strange nourishments, be fit for a species, and specifical propagation?
A43285	Shall therefore meat and Drink make Smoaks, whereby the strength of the Knees doth decay?
A43285	Shall therefore the Chest of the Gaul, and Spleen, perhaps strongly attract both the Cholers unto themselves without the aid of a Separater?
A43285	Shall therefore the sinews of touching be stopped up throughout their whole Body, and shall their sinews be serviceable onely for a free motion?
A43285	Shall this malignant liquour thus suggest an appetite to the stomach?
A43285	Shall thus therefore a Fat Belly, which through much Grease, shall afford Fewel for the radical Moisture, be only of necessity, Long- lived?
A43285	Shall thus therefore the primary Shop of Humours, be by every prerogative of right, constituted in the Lungs?
A43285	Shall, I say, the motive sinews be now destitute of sense alone?
A43285	Shall[ Now] it self be no longer[ Now] for what doth that belong unto Time, which happeneth in Time?
A43285	Should not the whole blood of those feverish persons be bitter?
A43285	Some have moved a frivolous doubt about this matter; To wit, whether the Load stone draws the iron, or indeed the iron drawes the Load- stone it self?
A43285	Tell me, what the Air, the tempest of Times or Seasons can concern the equal temperature of Humours?
A43285	Than in a vitiated concoction of the Stomach?
A43285	Than in the disease of the stone?
A43285	That likewise a Child of three years old should be ashamed of its Nakedness?
A43285	That they are deprived of Animal Spirit, and bereft of Life?
A43285	The Reins indeed separate the Urine for the Bladder; Shall therefore both Cholers want their own Separater?
A43285	The confusion of corruption and alienation?
A43285	The memory is especially hurt in the Falling- sickness: shall therefore that also ● e onely in the forepart of the Head?
A43285	The which( especially) is accounted by the Schools to be nothing but a sink of the worst excrement?
A43285	Therefore I said to my self, What vain errour hath intieed thee?
A43285	Therefore if thy punishment be blessed and happy; what shall the free gifts of thy blessings be?
A43285	Therefore in this matter hath not Paracelsus onely forgotten Seeds, Vegetables, Stars, and soulified creatures; but his own self also?
A43285	Therefore it hath been hitherto questioned by Divines, whether the venal bloud be informed by the Soul?
A43285	Therefore it is a vain and foolish question; why at this day there are more Sheep than Wolves?
A43285	Therefore through occasion hereof, it remaines diligently to search into, whether the Act of Lust were compleated in Paradise?
A43285	Therefore, what attractive Impression( I beseech thee) shall the absent Saphire, leave behind it, if not a magnetical one?
A43285	They are vain trifles, whether the forms of the Elements do remain in the thing mixt?
A43285	Thirdly, Whether or no that may not perhaps be the spirit of Vitriol rectifie?
A43285	Thirdly, whether the Saphire can perhaps, open the Pores of the Skin?
A43285	This being so, by that reason, he might have been divided into Innumerable, Eternal, and Infinite men, without the aforesaid sleep preceding?
A43285	Thou askest us, what can be attracted out of the wounded Party?
A43285	Thou wilt say, that it is a reason far fetcht in behalf of Magnetism; But what wilt thou then infer hereupon?
A43285	To cure its appetite?
A43285	To render so Noble a part subject to the defiling as well of the powers of the meates as of the vital functions?
A43285	To what end also, should the brain allure Choler unto it self, being moist with a lively juice, and that a far better, and nearer?
A43285	To what end are your thousand robes?
A43285	To what end should nature attempt such impertinencies?
A43285	To what end therefore, doth the remembrance of that Magnet condu ● e in this place?
A43285	To whom I replied, Should therefore the Salt of the Urin be made through the vice of the Liver and heat abounding?
A43285	To wit, After many labours, pains, fastings, watchings, and evacuations?
A43285	To wit, Can it powerfully break the stone in the Reins and Bladder?
A43285	To wit, all the operation whereof is evaded by Triacle, the Tamer of poysons?
A43285	To wit, as well through a stoppage of the netve from Phlegm filling it, as they say, as by a pressing together of the dryed sinew?
A43285	To wit, by a pipe, wherewith the small Nerve is throughout bored thorow, and conspirable with the Brain?
A43285	To wit, it s other three companional Humours being excluded?
A43285	To wit, that these should pay the punishment deserved from elsewhere?
A43285	To wit, wherefore is the Fountain Tonneletius, with the Plenty of its hungry and hot Salt, said rather to Cool and to be troublesome to the Stomack?
A43285	To wit, while as the greater moiety thereof is rejected by Vomit?
A43285	To wit, while it threatens a Dropsie, and the Spleen being harder, swelleth?
A43285	Truly Authors do batter themselves with a tedious disputation, whether Salt be capable of a pestilent poyson?
A43285	Truly I could desire to know let the Schooles tell me, what Science Logick hath ever brought forth to light?
A43285	Unless thou hast given the Soul a charge of necessity to have placed her Inn in the Chest of the Brain, and nigh the Sinews?
A43285	Unto how great infirmities is a Woman subject, from the hidden Odour of her Womb?
A43285	VVHo shall ascend into the Mountain of the Lord?
A43285	Was not the great High- Priest of the Jews a Prince, a Butcher of Herds, a Killer of a Flock of Cattel, having bloudy hands?
A43285	Was there daily need of the re- cocting of Yellow Choler, if by re- cocting it hastens into a worse state?
A43285	What I pray, is there in this of Superstition?
A43285	What I say, which is actually dry?
A43285	What School- master admonisheth this Separater of his Errour, that he may seasonably repent?
A43285	What at length is not to be thought to be done on the tender coat of the Lungs, and the sponge of its Substance?
A43285	What can I do more?
A43285	What common thing, I say doth interpose betwixt the Apple and our constitutive Elements?
A43285	What community passeth betwixt the speech with the thorny marrow?
A43285	What conducter shall lead Gaul unto the head: What shall seperate it from the blood, that it may not be deteined in its journy?
A43285	What have they any where found in nature, which may constraine fire to conjoyn in salt water?
A43285	What if Hippocrates hath referred the cause of a Convulsion unto emptiness, and fulness?
A43285	What if draming Idea''s do cut asunder the cords of judgment?
A43285	What if he shall not intend the Cure of a Dog: Shall therefore the Oyntment not be for Curing the Wound of a Dog?
A43285	What if the Astrologer doth foretell the future Colours of Eclipses, do not those Colours promise some certain light proper to the Moon?
A43285	What if the Blood, of pale, becomes red, shall that therefore be ascribed to Phlegm?
A43285	What if the mouth of him that hath the jaundise tasteth bitter, doth it therefore, argue Choler?
A43285	What if therefore, the jaundise be not from a stoppage of the Gaul; shall not consesequently, medicines for the unstopping of the Gaul, be in vain?
A43285	What is that heat, from what and whence is it rowsed in the more deeper cold?
A43285	What matter therefore, shall be sufficient even for daily Windes alone?
A43285	What may be the cause of its continuation, and mitigation, and changing, if it were come from God?
A43285	What of a fond Imagination?
A43285	What other thing is this, than to have feigned a sluggish and cold vital Philosophy?
A43285	What reason is there of the change of her will?
A43285	What therefore hath so great an evacuation of blood profited?
A43285	What therefore is to be hoped for in China, when as loosening Medicines are in vain unto you?
A43285	What therefore shall I do with those who are always learning, and never coming unto the knowledge which they profess to teach?
A43285	What therefore shall he that is suddenly taken with the Plague, do, being left destitute by both forsakers?
A43285	What wonder is it, if no Divine hath smelt out these things?
A43285	What, wilt thou account this also to be diabolical, to have thus restored the sick Party by the Magnetisms of the Mumial Blood alone?
A43285	When notwithstanding no hurting of Functions is seen?
A43285	Whence hath it that enmity: for is it from the brain, a principal bowel, and rich in vital beginnings?
A43285	Whence so wan experiences about the Sick?
A43285	Wherefore do many Rainbowes now and then appear together in one field?
A43285	Wherefore hath Gaul hitherto, by what artifice soever it hath been recocted, never assumed a sharpnesse?
A43285	Wherefore is the blood to be reduced into the order of evil humours, which being not yet defiled, is dispensed by nature unto the wounded place?
A43285	Whether about the Port- vein, and hollow of the Liver?
A43285	Whether because it is composed of the Moss, Blood, Mummie, and Fat of Man?
A43285	Whether perhaps is the double Coat of the Artery, now besmeared with a future sweat?
A43285	Which in nature are nothing but mockeries?
A43285	Which torment Mortals with so many Butcheries?
A43285	Which way therefore shall a Catarrhe fall down hither from the Head?
A43285	While as in the mean time, they are so changed before their coming into the Liver?
A43285	Whither( it is added by way of impertinency) if the boyling water hath not access, while it seeths: how shall a Cattarhe obtain passage thither?
A43285	Who gives to me a glasse?
A43285	Who gives to me a looking- glass?
A43285	Who is there therefore, who may not admire with me, the everywhere gross ignorance of the Schools?
A43285	Who therefore from so many absurdities, shall not see and discern the falshood of the supposed position?
A43285	Who understandeth his Faults?
A43285	Why I pray in a Hectick Fever do they not open a vein?
A43285	Why Paracelsus hath sought other beginnings of Diseases?
A43285	Why are not hot things judged to be alike Stupefactive and Dormitive or Sleepifying?
A43285	Why are there so manifest and ready Tokens, Remedies, and Simples of manifest contrary qualities, boasted of in the Schooles?
A43285	Why are we so sore afraid of the name of Magick?
A43285	Why at length should that little bosome expell that phlegme alwayes unto the right or left side, but never forwards or backwards?
A43285	Why do they not couple moisteners with provokers of urine, that they may satisfie both betokenings at once?
A43285	Why do ye marry a profane Number unto a sacred Number( as thou sayest) that thereby ye may frame a Clymacterical Year?
A43285	Why doth Nightshade make one mad, but doth not by its cold produce Sleep?
A43285	Why doth Opium taste bitter?
A43285	Why doth a Rainbow also appear, the Sun being hid under the Clouds, and no where shining?
A43285	Why doth it beg another port for this coction?
A43285	Why doth it less happen unto jovial or jolly Women, than unto sorrowful ones?
A43285	Why doth not the Glasse that is against the Sun, represent those Colours, if that double Cloud be in the room of a Glasse?
A43285	Why doth not the vapour fly, first an hundred times into the Air, before it reach to the place appointed it by the alluring Cautery?
A43285	Why doth the Stomack of a small Infant frame a Catarrhe by reason of the pain of his Tooth?
A43285	Why doth the cause which begat one only Atome of Phlegm, or of a gross vapour, continuall produce no other besides that one only Atome?
A43285	Why hath not God( he said) done those things by Gun- powder, by Winde, an exhalation, and a vapour?
A43285	Why have not deadly Poppies much praised by Poets for Sleep, perswaded them to remember another vertue besides cold?
A43285	Why in that case, shall not the seat of Fevers be rather in the place of putrefaction, than in places through which it passeth while it is expelled?
A43285	Why is it not rather dashed into the flesh, than into the extream part of a small nerve, which is encompassed with its own membrane?
A43285	Why is it sent into a Bowell, and not unto the paining Tooth?
A43285	Why is not the Stupefaction extended throughout the whole palm of the hand at once, which is covered with one tendon?
A43285	Why is there not ordinarily a Cancerous affect to those that give suck?
A43285	Why not, while the matter was the more fluide?
A43285	Why now at length do you hope for aids from Capers, Tamarisk, and Ammoniacum, the which while the Ague remained were sluggish?
A43285	Why shall a new humour which putrifies at every future fit, no more move an Aguish fit by its putrefaction, than by its expulsion?
A43285	Why shall the Spleen alone among bowells, be nourished with an horride excrement?
A43285	Why should Saturn who is most remote, be a more potent Revenger of our crimes, than the Moon?
A43285	Why should they not daily be diligent in that?
A43285	Why should those two Clowds be alwayes folded together with the equall form of a Bow, and variety of Colours?
A43285	Why sprang it not up many Ages before?
A43285	Why the Schools leave the Market?
A43285	Why therefore doth the Beard grow on the Chin, and not on the Fore- head, or on some other place?
A43285	Why therefore doth the Man die?
A43285	Why therefore fell not the phlegme down in me a leaping Run- away?
A43285	Why therefore have the hardness, and swelling of the Spleen at length increased unto a proportion, with labours?
A43285	Why therefore is Yellow Choler( Gaul I say) never recocted into black Choler, in its own little bag?
A43285	Why therefore is cold singularly adjudged to Opium?
A43285	Why therefore not every year in the eleventh moneth called January?
A43285	Why therefore was nature less careful that she might make a bowel for the expurging of Choler, than she was for the ejecting of Urine?
A43285	Why therefore, the Legs being moved by ascending, should so many Smoakinesses be made, which do reach the Heart?
A43285	Why therefore, the same Separater remaining for Life, doth not the same Fever continue for Life?
A43285	Why was not that imposthume made while the faculties were as yet entire, they being the more fit for expelling of the enemy?
A43285	Why when the purgatives of Epithymum, the Stones of Lazulum, the Armenian Stone,& c. being taken, doth a Cancer never wax mild in the least?
A43285	Why when the wound is made, shall nature cease to thrust down the condemned matter, by, and in to places accustomed unto it?
A43285	Why, if through his Seed, Sin, be translated; is not also Shame translated, that it might naturally Shame the Indians of their Nakedness?
A43285	Why, when the gaul is broken in a fish, can none however the more exact washing, take away that bitternesse?
A43285	Will any one account these Effects also to be diabolical, and attribute them to a Covenant struck with Satan?
A43285	Will the Schooles thus never distinguish of any thing from its foundation, Cause, and Roote?
A43285	Wilt thou ask, why the light shineth?
A43285	Wilt thou perhaps again accuse of an implicite compact, and lay hold on the sacred Anchor of ignorance?
A43285	Wilt thou therefore, that the natural Magnetism of the weapon Salve, be more clearly manifested unto thee?
A43285	Wise Men; How comes this to pass?
A43285	Without an Erisipelas, or great inflammation of all the bowels?
A43285	Wouldst thou be acquainted with Arguments Impregnable, to the production of Truth, and conviction of Error?
A43285	Wouldst thou behold acute Invention, in its unmixt clarity?
A43285	Wouldst thou contemplate the depth of exact and solid Judgement?
A43285	Wouldst thou discern the vast difference between the efficacious kernel and useless shell of natural Products?
A43285	Wouldst thou then find a clear efflux of pure( not fleshy) Ingenuity?
A43285	Wouldst thou understand the vanity of evolving unweldy Volumns of Vegetables; and neglecting the utility of powerful Medicines?
A43285	Ye Generation of Vipers, how can ye speak good things, seeing ye are Evil?
A43285	Yea if the Motion of the Heavens should cease( as at sometime it shall cease) shall Time therefore cease likewise?
A43285	also to break the Maxim of the Ancients which is chiefly or most true?
A43285	and after what manner an attraction can be made by the absent Unguent?
A43285	and after what manner do they prove, that by rubbings, Phlegm is drawn out of the bosome of the Cerebellum?
A43285	and as if so great a sudden drying up thereof, were credible, or possible to be in a live body?
A43285	and by what co- touching shall heat touch a form, that it may produce this form in another general object, from the participation of its own Being?
A43285	and by what trench should they remain divided from each other?
A43285	and can it presently loosen all the defects of Urine?
A43285	and desist?
A43285	and doth it more easily think of passage for it self thorow the tooth, than thorow the flesh grown up from the plucking out?
A43285	and doth it not any longer know how to flow down, at least wise, into the nerve of the tooth that was pulled out, and into the flesh grown up?
A43285	and doth not that Knowledge presuppose a Phantasie proper to its kinde?
A43285	and foolish which disperse them?
A43285	and from the refuting of that, presume that he hath more than sufficiently demonstrated the dure which belongs to Magnetisme, to be Satanical?
A43285	and have so many famous Wits, and we our selves been Blockheads?
A43285	and heat the Workman of that fat Moisture, resulting within from thence?
A43285	and how shall it be defiled, if sin be a meer non- being?
A43285	and how shall it ever be free from corruption?
A43285	and how undefiled or fault lesse are these toyes kept as yet to this day?
A43285	and how unmild, where all things favour their own wishes and flyings?
A43285	and in what place it had layen hid?
A43285	and in what place?
A43285	and in what respect in him; and how thou hast proceeded from him?
A43285	and is an estranged corruption of the Arterial bloud, together with the enjoyment of health?
A43285	and is he not well pleased in an undeserved bestowing thereof?
A43285	and not the Spleen?
A43285	and not throughly wet with a daily, and continual dew?
A43285	and not under the Dog- Star?
A43285	and shall almost recompence at pleasure it s own driness by a successive or coursary softness?
A43285	and shall not be mindful of these, but nigh the end, which is so tiresome?
A43285	and so great cruelty against the Works of thy Hands?
A43285	and so that Mettals ought to be congealed not from earth, but from Water?
A43285	and that the Physitians or Curers of Fevers, are cold?
A43285	and that the very Kingdom of God dwelleth in us?
A43285	and that they are stopped, even as they are said to be in those that have the Palsie?
A43285	and that through the eating thereof, our first Parents both are it up, and together also conceived it within?
A43285	and that windy blasts in the Body do hearken unto the exhortation of enchanting Poets or Singers?
A43285	and that, what is so engendred, can not repaire the essence of the blood, Choler or Gaul?
A43285	and the sudden banishments of these?)
A43285	and the use of these horrid?
A43285	and the which is onely a membrane, after the manner of the stomach?
A43285	and the which, when they are made, do require, not to be dryed up, but to be cast forth?
A43285	and to declare it to be wicked, if he hath not so much as dreamed of one petty Reason of his Sentence?
A43285	and to have substituted a gelding or rather a privation, in the stead of preparation?
A43285	and what cruelty doth not the blood chased out of the veins, threaten?
A43285	and what subtile wiles, have they 〈 … 〉 about 〈 ◊ 〉 things?
A43285	and whatsoever hath been pratled concerning Humours, their excess, choice, and separation?
A43285	and which circumvent them with meer Trifles?
A43285	and while it is stinking and smelling after the manner of the teeth?
A43285	and wholly Root out the Characters that were once imprinted on the part?
A43285	and why do we not sometimes gape for forty dayes together?
A43285	and why not rather also the Spirit of the Witch?
A43285	as if the Convulsion were only a shortning of the Muscle, following upon the abbreviating of a dried, or moistened sinew?
A43285	as neither an Earth- quake?
A43285	because it desires rather to be coagulated, than to remain as it is?
A43285	because it is brought under the Potters- Wheel, into a Vessel of a more choyce form?)
A43285	between heterogeneal Co- mixtures, and artificial Separations, Purifications, and Exaltations?
A43285	between potential Essences, and impotent Superfluities?
A43285	but reserve the rest in the blood?
A43285	but shall it again from thence depart unto other muscles, which henceforward are of a more steep or inclinable scituation?
A43285	but that all Diseases, will they, nill they, may obey his fiction of Tartars?
A43285	but the broaths of fleshes that are not salt, not put on salt, although they should boil with heat?
A43285	by what Fodder doth it live and subsist?
A43285	by what Law is it not in the same place stif ● ed?
A43285	by what fewell it is kindled under the water?
A43285	by what priviledge doth it despise the respects of bodies, places, and weights?
A43285	can these vapours I say, permit her to see and discern many things together; but all things apart, in the one, or other half onely?
A43285	did they intend his death?
A43285	diminished?
A43285	do they choak together with their Sisters, and forthwith following exhalations?
A43285	do they extinguish?
A43285	do they think that the essential offices of life do indifferently belong as well to a smoakie vapour, as to the Spirit of life?
A43285	do we not oftner make water waking than sleeping?
A43285	doth Helmont alone sit at the Table of the Sun, that from those Dainties, he hath dared to arrogate the Adeption or Obtainment of Healing to himself?
A43285	doth he not the same thing now?
A43285	doth it more largely fall down unto a weakened, inclinable, and affected part, and commit new adulteries?
A43285	doth perhaps, the Rheume being affected with a weariness of one muscle, henceforward wish for other Clients of delights?
A43285	drawing or conducting of Water?
A43285	especially as oft as they being advanced to the height, do defile the Archeus, by violently corrupting, or fermentally bespattering of him?
A43285	especially because the same doth remain even for long Terms of time?
A43285	especially where it may stir up an exhalation, the moover of so great an heap?
A43285	even as in the Megrim?
A43285	even in Birds?
A43285	for O wretched man, hast thou not laboured in vain?
A43285	for to what purpose have they cast it in, to be drunk, if they knew that a way would lay open unto the Lungs, through an in- licking alone?
A43285	for what end therefore, should they naturally and ordinarily, hasten, be sent, or admitted thither?
A43285	for what shall China, Sarsaparilla, Guaiacum, dry up, being drunk in the form of water?
A43285	for what shall they dry up, which thing dryed up, should not be more hurtful or pernicious than the liquid thing it self?
A43285	have not all these things the fewel of presumption?
A43285	how circumspect are the Schools in discursive and artificial things?
A43285	how cruel, is even but one only thorn in an Aposteme?
A43285	how long wilt thou be angry with mortal men?
A43285	how long wilt thou deny truth to a people confessing thee?
A43285	how shall it judge of the departure of mans will from God?
A43285	how shall that Archer perceive a meer non- being?
A43285	in what part is a piece of Brass detained, which is bigger than the Intestine?
A43285	is there every where a miserable drowsiness, in searching into the causes of effects?
A43285	making of Glasse?
A43285	must we thus sport at pleasure with Nature, Diseases, the Bloud, and Death of our Neighbour?
A43285	needful in these dayes, more than in times past?
A43285	nor that respecteth any resistance of a huge weight?
A43285	not all in a Shoal, or many together?
A43285	of Arithmetique?
A43285	of Building?
A43285	of Warring?
A43285	of effecting which, his laudable minde should have the art and knowledge unutterably?
A43285	on in what sink of the head, is that evil humor bred?
A43285	or Lightning to come, and to kindle the Vessels of Gun- powder there also kept, shaking the Sandy Tower, and throwing down the whole City?
A43285	or Mineralls?
A43285	or any profitable Science?
A43285	or doth it cease to be a Fever?
A43285	or else is it void of moisture?
A43285	or if water shall suffer nothing by boyling, why doth he say that it is unwholesom; soon putrifiable, and the cause of a stinking breath?
A43285	or indeed, it at any time had presumed of it self, like those that are busied all their life time, in thinking of the Title of a Sepulchre?
A43285	or is more to be attributed to such feeble discourse, than to the Apostles Command?
A43285	or shall it forget the wayes?
A43285	or that perhaps carminatives have the same virtue, like a voice which drives away cattel?
A43285	or the seed of a Mineral Rock, and its immediate matter, be in the flesh, or venal bloud?
A43285	or was it extinct?
A43285	or what I had learned was to be done?
A43285	or what community hath the spleen with the contusion of the Dugs?
A43285	or what is that exhalation, which shaketh the vast Tower of Mecheline, with no greater respect than a low Cottage?
A43285	or what means have been hitherto devised against those importunate influences of the stars?
A43285	or what profit shall the Christian World perceive?
A43285	or what shall it make to the digestion of the primitive, and putrified black Choler?
A43285	or what shall this obtain for its hardning by running down?
A43285	or what signature have those Simples with each other?
A43285	or what the motion beyond the bound once appointed for it by the Creator?
A43285	or which doth in a like manner operate near at hand, as at a distance?
A43285	or who that tormenter?
A43285	or why doth it not rather cease in beating, than that it should by reason of an ordinary want, repeat or renew the heat dismissed from it?
A43285	or why shall grosse vapours out of the stomach, desire onely the back- running sinews?
A43285	or why shall one only Whale wandring out of his road, feel the hurtful poyson of the Sea?
A43285	or with a sometimes future stoppage of the fourth bosome of the Brain?
A43285	or, the hollow of the tooth being stopped up by the flesh straightway grown up, nor a passing forth being granted, shall the Rheume therefore cease?
A43285	or, the tooth being pulled out, shall all the matter of Rheumes, also of those which are to come, flow forth together with the blood?
A43285	seeing sanguification doth not belong to the heart, but to the Liver?
A43285	seeing that eflux of the light of the Stones throughout the whole Body is universal?
A43285	shall, happily, the tooth being pulled out, the stomack cease, or not dare any longer to afford vapours, and matter for Catarrhs?
A43285	should contract the Pores of the Lungs?
A43285	should not Opobalsamum, rather perish in other excrements and sweepings?
A43285	should violently powr forth the whole Blood?
A43285	since the earth being a simple body, should be changed into nothing but into a simple body its neighbour?
A43285	sleep?
A43285	that he speaks without, besides, and against the Spirit of truth, when he commands Logick to be avoided?
A43285	that thou lastly, hast meditated of a thing that will be of great moment, if the Universities shall scoffe at thy debates, and tread them under foot?
A43285	the praise of that invention?
A43285	things to be done?
A43285	to wit, that it may transmit Phlegm and gross Vapours unto the fingers alone?
A43285	to wit, the which, they blush not to confess, to be a defectuous liquor, cold, and so a partaker of death, errour, and a vital want?
A43285	to wit, whither, in another place, they say, that not the more thin windes do pierce?
A43285	under the continuall North Winde?
A43285	unlesse perhaps the former were Leprous, and sluggish, and without Sense?
A43285	wax mild?
A43285	what doth it pertain to the stomach, that its drosse departs thorow the fundament?
A43285	what shall beget a disease by a cause, if not the spirit?
A43285	what shall not the Idea''s of Apprehensions, Affections, Passions, and Considerations beget or cause?
A43285	what the hilly tops Assimilated unto stony Rocks?
A43285	when as God hath composed this Simple as altogether sufficient against the ruptures of bones?
A43285	when, at length, wilt thou take away this Devil out of the Schools?
A43285	whence indeed, the hoped for effect is prevented?
A43285	wherefore hath not he said it or spoken it, and the Earth was moved?
A43285	wherefore hath not the same thing happened to the rest of the bowels, which hath happened to the head?
A43285	wherefore in the 2d moneth called April, under a most cold night, when as the day before, it had snowed much?
A43285	wherefore not every year?
A43285	whether a Letter that is closed with a linnen thred, be a partaker of contagion, but not that which is tyed with a metallick thred?
A43285	whether happily Geometry?
A43285	whether it doth retake its hardness after the hour of sweat?
A43285	whether nothing could be fetched from the same Beginnings, which might be as a recompence for so great maladies?
A43285	whether we have known Diseases to proceed from conceived Beings; or at length from heats, or to overflow with feigned humours?
A43285	which in it self should be nothing but an excrement?
A43285	which way is it meet, to pursue the Errours of the Schooles?
A43285	while he tieth up every Body, as well that which is coagulated, as that ever congulable, under Tartar, to finde out the cause of a Disease?
A43285	whither dost thou wretched Man, hurry thy self through Presumption: Is not God the free- giver of his own benefit?
A43285	who hitherto hast not disclosed one truth, in healing, to thy Schooles?
A43285	who indeed am nothing but a worm, and a most miserable sinner?
A43285	whose Being and operating do depend onely on the Soul?
A43285	why are those smoaky vapours more obvious in Fevers, than in the Gout, and Apoplexy?
A43285	why do they call for drying up those things, which that they might not be made, have need only of a restraining Remedy?
A43285	why doth it not hold the way which it hath prepared, and keep the passage for it self that way, before the flesh grow up?
A43285	why doth it shake and seek new Innes?
A43285	why have the Schools every where regard unto the effects, and not unto the roots?
A43285	why shall the sudoriferous and pory skin, resist the water which was able to pierce the scull?
A43285	why the water is moyst?
A43285	why, one tooth being pluckt out, shall it oftentimes descend unto another tooth?
A43285	with how sorrowful a pledge are all these things, and by how sporting a means, hath that man invaded the principality of healing?
A43285	would he not be the artificer of some things?