This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.
identifier | question |
---|---|
A03400 | For why? |
A28386 | Dioscorides? |
A15689 | Signatures: A- B⁴(-A1, blank?). |
A29646 | ], London: printed in the year, 169[4?] |
A43859 | How can wine being hot cause a Convulsion which is a cold disease? |
A66834 | J. D. Would''st thou catch Fish? |
A06273 | Now, what good Spice, Suger, Hony, or other drugge of any vertue can be sould for so bace a price, let any man iudge? |
A06273 | What cause or reason then should mooue the Phisitions of London, to kéepe their new receate of Triacle so much concealed? |
A30934 | Some may object and say, What is one Sudorifick better than another? |
A30934 | What more suspected than Antimony, what more frequently used at this day? |
A46940 | 1640? |
A46940 | 1640? |
A41127 | But what shall we do, when a Patient lies in a great burning heat, shall we then put fire to fire? |
A41127 | What kind of Medicines then are the best next to that, that could be wished for out of Gold? |
A03111 | The cause remaining, who can looke for the taking away of the effect? |
B00564 | Plat, Hugh, Sir, 1552- 1611? |
B00564 | Plat, Hugh, Sir, 1552- 1611? |
A36714 | But will you enquire in what weight the Menstruum is to be espoused to a Metal? |
A36714 | cold or fiery? |
A73537 | 1 sheet([ 1] p.) J. Roberts,[ London: 1605?] |
A73537 | 1605? |
A73537 | 1605? |
A42984 | But, said she, what danger is there that my Child should bear such Marks, though I put them on artificially? |
A45063 | Drinking Milk, and how? |
A45063 | The Countess asked me whether there were any hopes of Life? |
A57896 | & c. I leave it to every mans judgement? |
A57896 | Others say, what good doth the meat when it is vomited up again, and that whosoever doe use it, have not the benefit of nature downwards? |
A13646 | Why doth the Lord here threaten the children of Israel his chosen, to strike them with the Pestilence? |
A13646 | and how long will it be ere they beleeue me, for all the signes I haue shewed among them? |
A49182 | * Is it best in a great quantity, and bad in a small? |
A49182 | Are not ordinary Feavers the means to carry a great number of people to their Graves yearly? |
A50455 | D. Maynwaringe, Everard, 1628- 1699? |
A50455 | D. Maynwaringe, Everard, 1628- 1699? |
A50455 | Here are ten Mens Heads, but where are the Hands? |
A29736 | And whether or not by the vain Fears of Friends and By- standers, a Faithful and Expert Physician may be blunder''d, and a good Method disgrac''d? |
A29736 | Or whether there be alwayes as much hazard in Plentiful Purging, as Bystanders apprehend, who never were acquainted with the Purging Method in Fevers? |
A30806 | Sulphur illuminates, gives Tincture and Centrality; What Red more beautiful and more vivid than in good Blood? |
A30806 | and by what small invisible Power is so great a mass of Matter lightly mov''d about at pleasure? |
A30806 | and what a sibrous Consistence has it? |
A30806 | what are We without it? |
A69834 | is not the Cell of the Womb in which the Child is formed, hot and moist? |
A69834 | is not the Mothers Blood whereof the Child is formed, naturally hot and moist also? |
A28880 | And I leave it to any candid Judge, whether Laughter or Satyr are more proper, where an Hypothesis is Erroneous, Dangerous and Fatal to many? |
A28880 | As to the First, he tells me, I no where prove Animal Spirits to be an Oyly Mucilage; and he asks me, Whether I ever saw it or tasted it? |
A28880 | If the contrary, why should you not have the same Opinion now as before? |
A28880 | Whether Mens Lives are to be made Subjects of Laughter, or rather of more Concern? |
A95902 | Heere Galen demandeth a question, which is this: Whether that Feeling and moving be brought to Nerves by one or by divers? |
A95902 | If the question be asked ▪ how many things be there contained on the Head, and how many things contained within the head? |
A95902 | Or whether the aforesaid thing be brought substantially or rather judicially? |
A95902 | TAke of Waxe of Ganabrinum, in powder, and of Oyle of Roses, as much as shall be sufficient? |
A16629 | But say some againe, then why is not one infected as well as another? |
A16629 | Cernis vt ignavum corrumpunt otia corpus? |
A16629 | If one should aske this man, I pray you, how many haue so conversed with the infected and haue so escaped? |
A16629 | Now, if these Passions could be so deadly in pure Aires, and holsome seasons; how much more( thinke we) are they pernicious in pestilentiall times? |
A16629 | Vt capiunt vitium ni moveantur Aquae? |
A62434 | What Hocus pocus equivocation is this? |
A26734 | And therefore none may take it into their bodies, because a poyson is therein: what? |
A26734 | doth this doctrine please you? |
A26734 | how will they succor the sick? |
A26734 | is this voice acceptable to your ears? |
A26734 | what care do these men take of their consciences? |
A26734 | what will these do? |
A53913 | Here doth arise a question, why the Yard hath not any fat? |
A53913 | How many miserable Volumes have these late times brought forth? |
A53913 | If she had not lost her appetite? |
A53913 | In this place arises a Question, not trivial; whether the Seed of Woman be the efficient, or the material cause of generation? |
A53913 | Now here ariseth a great doubt, whether the Child died at the hour of her being scared, by reason that it did not move in all that time? |
A53913 | WHen the Woman begins to cry out, and hath sent for her Widwife; the first thing that the Midwife is to ask, is, when she did conceive? |
A53913 | What reason can be given for these and many other things in nature? |
A53913 | Whereupon I asked her, if any ill vapours rose up into her mouth? |
A35986 | Ask her, wherfore she doth so? |
A35986 | But, said she, What danger is there that my child should bear such marks, though I put them on artificially? |
A35986 | But, whence comes it, you will ask, that the Salt remedies all this? |
A35986 | I ask''d him what he ail''d? |
A35986 | Nevertheless, one day I thought good, in a kind of drolling way so that she might not take any disgust,( and Ridentem dicere verum quis vetat?) |
A35573 | And also of all the multitude of People in the World, are not each of them discernable one from another? |
A35573 | Are all Mens Children of one Substance and Constitution? |
A35573 | SOme will say, How shall we know how to distinguish betwixt good and bad? |
A35573 | They may command Lead into Gold, dying Plants into fruitfulness, the Sick into Health, Old Age into Youth, and what not? |
A35573 | Vegetable, Animal, and Mineral, and by Vertue of these, what can not he do? |
A35573 | and how few are cured of those general Distempers which reign in our Land? |
A35573 | and how honourable are they that have the Command of these? |
A35573 | or can one Pair of Shooes serve one Pair of Feet? |
A89713 | And what then is one man to another? |
A89713 | And who then can justly blame me, for walking in the same path with such eminent men? |
A89713 | Art thou no better acquainted with our Saints of Europe? |
A89713 | Or in what Forrest did a wild Bore by The tusks of his owne fellow wounded, die? |
A89713 | The Satyrist askes the question, — When ever did( I pray,) One Lyon take anothers life away? |
A89713 | What profits learning, where pride beares the sway, and blinds the owner? |
A89713 | What wouldst thou say at such a sight as this? |
A89713 | how many persons doth one ambitious stomach imploy? |
A89713 | — Quando Leoni, Fortior eripuit vitam leo? |
A28315 | The bright Star of the Harp: and the Star called the Swans- bill, both of the nature of Mars and Jupiter in the? |
A28315 | When Jesus went up to the Cross to be Crucified the Jews asked him, saying, art thou afraid, or hast thou the Ague? |
A28315 | a cendant? |
A28315 | to speak against you, and all those of your Profession? |
A26305 | Besides, What degree of Heat must we allow the Stomach of an Ostrich, easily digesting Leather, Cloth, and even Nails of Iron? |
A26305 | But now to your first Quaerie: Whether it be possible to cure a Disease without a Remedy contrary to the Disease, or at least to its Cause? |
A26305 | and hot water soonet extinguish Fire than cold, because sooner penetrating its Pores? |
A42185 | : 1685?] |
A42185 | Groeneveldt, Jan, 1647?-1710?. |
A42185 | Groeneveldt, Jan, 1647?-1710?. |
A42185 | How do you think, when the Laws are not silent, can we be so, against such bare- fac''d Offenders? |
A42185 | May they not as well reproach Galen, who took his Doctrin from Hippocrates, and he from others? |
A42185 | When therefore People do so generally die with the Tokens of their Folly upon them, who can blame Vs for exempting the living from this Mortality? |
A42185 | Whose hands then, think ye, should we trust but our own, in preparing our Remedies, if we either value your Lives or our own Reputation? |
A42185 | With what curious Medicaments has our Willis enriched Pharmacy, who, to our knowledge, put his own hand to the Work? |
A42185 | [ 14], 55,[ 9] p.: ill., tables s.n.,[ London? |
A41254 | And a little after: how then, saith he, shall we cure those pains which a cold humour shut up in the guts, hath caused? |
A41254 | And indeed( in the sense of this worthy Author) Where may not you find them? |
A41254 | But may some reflect, what must we now dig for Winds as for hidden Treasures? |
A41254 | For what is there in the whole Creation, by which a man is not assailed and opposed, and sometimes hurt? |
A41254 | Now who can expel a disease but by avoiding and excluding the causes that breed and feed it? |
A41254 | Or is it not rather a question, What can be performed without them? |
A41254 | Or rather( if once throughly understood) in their various differences and properties, What may not be done by their assistance? |
A41254 | Therefore Aristotle in his Problems asks directly why it is dangerous for the stomach to drink new Wine? |
A41254 | What shall I say of the Earthquake? |
A41254 | Who would think that such deadly and cruel Symptoms should come from a little wind? |
A45272 | And now must my hands, after all this, be bound up from doing good? |
A45272 | And now what( I pray you) shall become of all the rest? |
A45272 | But if things be thus, what then shall be next? |
A45272 | But what I pray you became of Quercetan and Mayerne after this? |
A45272 | It may be soberly inquired, in Cicero''s Language, Cui Bono? |
A50385 | Eighthly, If those Emollient, Anodyne Fomentations, which relax''d the Urinary passages, were exhibited according to reason or no? |
A50385 | Fifthly, If that purilent matter, which hath distill''d by the Yard for so many years, be tr ● … Seed or no? |
A50385 | Fourthly, Whether or no some part of the Disease be in the Prostatas? |
A50385 | Seventhly, If the use of Mineral Waters alone, that is, without Topicks, can cure this evil, as well in the Prostatas, as the Urinary passage? |
A50385 | This Gentleman desires to know of you what kind of matter this is, and from whence it cometh? |
A45776 | Doctor, said the Emperor, How many hast thou kill''d in the time of thy Practice? |
A45776 | How dare we then present our selves before Thee, who art so pure and holy a God? |
A45776 | If we are in doubts about our Spiritual Estate, let us in Prayer go to God, who is marvellous in Council? |
A45776 | are we in Affliction, let us call upon him for help, and he will not only hear us, but also in his good time deliver us? |
A45776 | what Sword 〈 ◊ 〉 you drawn against it? |
A45776 | what Volumes have you 〈 ◊ 〉 against sound Doctrine, with a known and resol ● ● opposition to your own Conscience? |
A45118 | He that spared not his own Son, but gave him up for us all, how shall he not with him freely give us all things? |
A45118 | I asked him what the Distemper was? |
A45118 | I then said to the Woman, Can you cure the Leprosy? |
A45118 | ON the 29th of September last, Susannah Arch coming to me on the behalf of another Woman, desired me to tell her what her own Distemper was? |
A45118 | One Day she came to me, which I think was about July last, and showed me her Head, saying, Sir, Can you tell me what I have got here? |
A45118 | Said I not unto thee, that if thou wouldst believe thou shouldst see the Glory of God? |
A45118 | When I consider thy Heavens, the Work of thy Fingers, the Moon and the Stars which thou hast ordained, what is Man that thou art mindful of him? |
A45118 | hast thou begun? |
A45118 | poor Woman, how came you by this Surfeit? |
A45118 | why not I, a poor Leper? |
A45118 | why not I? |
A08912 | But wherefore should I alledge any forraigne example? |
A08912 | From whence should proceede so many kinds of Feauers, Ple ● risies, Aposthumes, Catarres, defluctions of smal Pox& Meazels? |
A08912 | How then can there be incorporated with Lead any venomous thing, being different both in forme and kinde? |
A08912 | Moreouer, I would willingly aske of him if hee can heale that wound made by gunshot, vnlesse th ● Contusion be first suppurate? |
A08912 | To what cause may we impute this euill? |
A08912 | What can be imagined in this world to be more dreadfull and furious then the Thunder? |
A39816 | And how shall they root out inveterate, fixed and Chronick Diseases? |
A39816 | And not only neglect its friendly advice, but deny its profitable hand in those things, which above all others we most need its help in? |
A39816 | And what''s the reason? |
A39816 | Doth Nature use these Fires in producting these Natural subjects they thus work upon? |
A39816 | How shall they purifie the Impure, or help the Infirm, who are not Cured of their own Crude, corrupt and infirm condition? |
A39816 | How then should these poor Dirty, Drossy Medlies, answer those great Ends they Administer them for? |
A39816 | Who therefore not drowned in Ignorance and Envy, would so strongly oppose so great a Good as Chymistry is Author of? |
A62438 | ? |
A62438 | Is not this rather the very strait course to relieve the misaffected, to exempt the Thorn or Splinter out of the Finger? |
A62438 | On the other side, how Hot and Dry have I known some Phlegmatick Bodies in Feavers, even beyond Cholerick? |
A62438 | Or Water wash away the Realgar of Lapis Lazuli? |
A62438 | Or the Juice of Quinces the Root of black Hellebore? |
A62438 | What Cruelty, Tyranny, Torments hath been Exercised by the Galenists ov ● r Mankind? |
A62438 | What is more Common at this day, than to counterfeit the best in its kind, through Idleness, Self- love, Avarice, and wilful Inexperience? |
A62438 | or divers of their Potions? |
A62438 | the Mote& Fragment of Class out of the Eye by proper Instruments? |
A42418 | And dare the College of Physicians aim To equal our Fraternity in Fame? |
A42418 | And does my faithful Fer — son profess His Ardour still for Animosities? |
A42418 | And shall a Dastard''s Cowardise prevent The War so long I''ve labour''d to foment? |
A42418 | And shall so useful a Machin as I Engage in civil Broyls, I know not why? |
A42418 | Have I made S — th and S — lock disagree, And puzzle Truth with learn''d Obscurity? |
A42418 | Have I so often banisht lazy Peace From her dark Solitude, and lov''d Recess? |
A42418 | Have I, Britannia''s Safety to insure, Expos''d her naked, to be more secure? |
A42418 | Methinks I recollect your former Air, But ah, how much you''re chang''d from what you were? |
A42418 | Mortal, how dar''st thou with such Lines address My awful Seat, and trouble my Recess? |
A42418 | T''embroyl their Country, whilst the common Cry, Is Freedom, but their Aim, the Ministry? |
A42418 | What if We claim their right to assassinate, Must they needs turn Apothecaries straight? |
A42418 | Where wou''d the long neglected C — s fly, If bounteous Carus shou''d refuse to buy? |
A33534 | And is the poor Patient visited as he ought by the Physician? |
A33534 | But to come a little nigher the business I aim at: pray tell me Eugenius, what sick people have lately been with you? |
A33534 | Is it used, as it ought, without the Physician''s visiting the Patient, or the Patient the Physician? |
A33534 | Why then, Sir, do you Physicians permit us to bring our Waters? |
A33534 | Wou''d you have me then, Sir, give him Physick gratis? |
A33534 | Would you have me, Sir, use nothing else but Rice? |
A33534 | and how mannage you that affair of Paupers? |
A33534 | and is not this the common case of Paupers? |
A33534 | what Alexi- stomachons and Panpharmacons can do more, if so much, as such meats as moisten the guts and stomach? |
A62440 | Adeone res rediit? |
A62440 | Am I thus rewarded for my Loyalty? |
A62440 | Are these Dogmatical Candidates? |
A62440 | Are these such men as your Amanuensis, or Scribe, deciphers them by the Title and the whole tenour of his Pamphlet? |
A62440 | But why must all that dissent from the Nil ultrà, praeter idiotas, of Pater Noster Row, be branded for Illiterate? |
A62440 | Did any of them ever keep a Lady sick of an Acute Feaver one and twenty dayes before they gave a Prognostick whether she would live or dye? |
A62440 | Have any of us got Riches unjustly by the ruine of others? |
A62440 | How now, is''t possible? |
A62440 | Secondly, where they are to be had faithfully and honestly prepared? |
A62440 | Well, who can help it? |
A62440 | What unhandsom things can you lay to their charge in the Practice of Physick? |
A62440 | What? |
A62440 | Would these fellows if they were Improvers and Advancers of this noble Art thus malign and revile approved Artists? |
A62440 | hósne mihi fructus? |
A39814 | And now you persecuting Colledge, what can you say for your selves? |
A39814 | Are you not as the Pope, to compell all Men to obedience to you? |
A39814 | Are you not like your Fathers, who persecuted the worthies of old? |
A39814 | Did not they cry, We have Moses and the Prophets? |
A39814 | Do not you persecute all at Law that are not of your Tribe, or owne not obedience to you? |
A39814 | Do they not go about to prohibit all People from consulting with, or making use of those whom they are satisfied, are both honest and able? |
A39814 | These are the Challenges; but why do they not accept and enter upon the Combate? |
A39814 | and do not they persecute all as much as in them lyes that are better perswaded? |
A39814 | and do not you boast and cry, we are the learned Colledge, We have Diplomas, and we have been Dub''d Doctors, we have Gallen and Hippocrates? |
A39814 | are not your own Members witnesses against you? |
A39814 | are you not like the Jews, who killed the Prophets, and when the great Physician appeared, killed him? |
A39814 | what can Good- Ale wit Drops doe, after they have been smiten under the fifth Rib by the hands of Huyberts? |
A39814 | would they not bind all People to make use of them, and no other? |
A16823 | But hang honesty, what care you for it? |
A16823 | But would you so faine know how this can be? |
A16823 | How then shall I doe, who must answer his expectation, since the Urine in this case sheweth no disease at all? |
A16823 | I therefore now say, come good woman( it is a great chance but that I lie;) how long hath your friend beene sicke? |
A16823 | Is not this a wise Doctour that can not tell the Disease by the water? |
A16823 | Or what oracle shall I give? |
A16823 | To the first therefore I say, where live you? |
A16823 | YOu will now aske me: What is there no use of viewing the Vrine at all? |
A16823 | and she answers, at such a place, naming it: I further aske her whose water it is? |
A16823 | but would she not more gladly bring it forth with ease, and most gladly( it being brought forth) have it prove a wise and understanding child? |
A16823 | to which I answer, yes marry hath she( for else why should she aske me?) |
A39992 | But why, pray, a New Hypothefis? |
A39992 | Can any Person that knows or hath a respect for Physick and Physicians, read or hear this, without offence? |
A39992 | Further when the Doctor is called to a Patient, is it to Cure the present Fever, or to prevent a future? |
A39992 | Is not this a strong Argument, to destroy a Theory of some Thousand Years standing? |
A39992 | Is there, I say, any Man so absurd as to maintain this prodigious Fancy? |
A39992 | Is this Doctor because it is so clear, that who runs may read it? |
A39992 | Others may probably say, Why do I now, after the elapsing of near Three Years, first give that Book an Answer? |
A39992 | That Sweat is only profitable in so far as it shuns a greater Evil, was ever such Reasoning heard? |
A39992 | Were there never Physicians so conscientious in the World, before D. Brown came to it, as to confess the damage of Diaphoreticks? |
A39992 | What way, pray, can the fine Blood return? |
A39992 | What, would the Doctor have all these so ignorant, as that they should not know how to Cure the most ordinary of Distempers? |
A39992 | Why then do we evacuate that Blood, which we expect should Cure the Disease and relieve the Patient? |
A39992 | or so malicious and wicked, as when they knew it, yet neither to practise it themselves, nor communicat it to others? |
A39992 | or were they so blind that they could not see it? |
A39992 | or were they so stupid, as not to have known what they used, neither from whence the Cure did proceed? |
A26131 | From whence do these Humours come that flow to the Joints? |
A26131 | From whence do these Humours come that flow to the Joints? |
A26131 | Is it not all our Duties to study to do all the Good we can? |
A26131 | Must I give my Labour to another, and my Skill to such as love not to take pains? |
A26131 | This is one of the first Questions I ask in any such- like Cases, Are they blooded? |
A26131 | What Parts are afflicted? |
A26131 | What Parts are afflicted? |
A26131 | What causeth the Pains of the Gout? |
A26131 | What causeth the Pains of the Gout? |
A26131 | What if God send Means at last to help such Objects of pity, why should any be offended at this? |
A26131 | What is the Gout? |
A26131 | What is the Gout? |
A26131 | What would it signify if a Man see his House on Fire, for him to spend his ● ime about inquiring how it came, and what was the Cause? |
A26131 | Which way do these Humours flow into the Joints? |
A26131 | Which way do these Humours flow into the Joints? |
A26131 | Will nothing serve but I must unfold these Secrets to you? |
A26131 | You have heard what I have done; you know what I can do by what I have said before; How shall I satisfy you further? |
A26131 | and while ● e is busy about that, the House is ● onsumed, when Means was at hand ● o extinguish it: Shall this be coun ● ed Wisdom? |
A03119 | And where are the Physicians of note and learning, which approue them? |
A03119 | Auri sacra fames quid non mortalia cogis Pectora? |
A03119 | But what experience can they shew worthy to receiue this credit? |
A03119 | Do they therfore breake off all societie, and proclaime open hostilitie one against another? |
A03119 | How is this proued? |
A03119 | How then shall Arsenicke be their Curer, when all Diseases are cured by their contraries? |
A03119 | How then shall we answer this argument? |
A03119 | How will they demonstrate that poisons haue this effect? |
A03119 | It is euident, thar the heart is the principall obiect of poisons: how then shall it be touched by a venimous qualitie, and not endure wrong? |
A03119 | Let vs grant, that the venimous facultie of the poison penetrateth to the heart, I pray you what effect will it produce there? |
A03119 | Protinus& vacuos alui petiere recessus lubrica deiectis quâ via nota cibis Quam pia cura deûm? |
A03119 | Shall we imagine that the punishing Angell stayed their retiring, and had no commission to deale with them out of the City? |
A03119 | and not rather thinke, that the aire of the City being tainted,& their bodies disposed to receiue infection, this euill hath seized vpon them? |
A55298 | 2. where he answereth unto those, which desired to know of him, how to prepare the Element of Fire out of copper? |
A55298 | But by what means hath Nature performed the same? |
A55298 | He answered, Dear Sir, if you knew what excellent vertues are in this stone, you would likkwise highly esteem of it: I said, what can it do? |
A55298 | I demanded what he would do with it? |
A55298 | Now what maturation or melioration can the sulphur of Antimony receive from the Alcali in such a moment of time? |
A55298 | Or What man is there of you, whom if his son ask bread, will he give him a stone? |
A55298 | Ostendi sat alias, in totâ naturâ Aristotelis doctrinam inanem, merasque nugas, quantò ergò minus ille subsisteret in areâ intellectus? |
A55298 | and whither it can not be advanced yet to a higher perfection? |
A55298 | for a fixed Alcali might do it as well, and the work might be sooner ended, and much time and expences saved? |
A55298 | or if he ask a fish, will he give him a serpent? |
A35390 | * and why not clarified? |
A35390 | 40. or 50. miles,( as some such places may be found in this Nation) must the poor country man lose his cure? |
A35390 | Is not this then more like a syrup than an Electuary? |
A35390 | Mentioned even now, me thinks the Colledge should not have forgotten themselves so soon, how can a man that forgets himself remember his patient? |
A35390 | What reason can be given why England should be deprived of the benefit of other Nations? |
A35390 | Why should not the Londoners have theirs? |
A35390 | Worthy country men the Colledg doth in effect say, that you are the greatest fools under the Sun: Are you not much engaged to them think you? |
A35390 | Would it not make both a mans ears glow to hear a man affirm, that God hath created no remedy for such a disease nearer than the East- Indies? |
A35390 | a who dares affirm that our Collegiates ar no Astrologers? |
A35390 | b where shall we in England get such? |
A35390 | called in 〈 ◊ 〉* but what if it be in the spring or 〈 ◊ 〉? |
A35390 | can they give but a piece of a reason for it? |
A35390 | doth noth not Experience( a master worth ten''of Tradition) teach that the hotter Sun the Hay is dryed in, the more vertue is in it? |
A35390 | two parts of how many? |
A35390 | where was the Colledges care? |
A35390 | 〈 ◊ 〉 in High- dutch; Did these do their countries good or harm think ye? |
A46974 | But is this Method, We pray, sayes my Friend, any more then a short way of healing Maladies? |
A46974 | But stay, do you hear the News? |
A46974 | Did ever any sober man think that You, or your Brethren, ever rightly knew, what belong''d either to Laboratory or Furnace? |
A46974 | Do not we all know, that Chymistry is already fixt upon a good and sure fundation? |
A46974 | In good time;( as well as we) Pray what signifies this Parenthesis? |
A46974 | Risum teneatis Amici? |
A46974 | Was ever any one so senseless as to imagine, or dream of a True Artist without, or that a man can be so accounted, without convenient Utensils? |
A46974 | doubtless this must needs be a Precious man; How has Chymistry contributed to make him Spiritual, and his trading in the fire inflam''d his Zeal? |
A50694 | But whence had your Worship all those ends of Latin? |
A50694 | Doctor? |
A50694 | Harvey, Gideon, 1640?-1700? |
A50694 | Homine semidocto quid iniquius? |
A50694 | Now Sir, how beats your Pulse? |
A50694 | O wonderful? |
A50694 | Quot sunt partes Medicinae? |
A50694 | The Battle is to the strong; but they are strong, so ● they ne''r break; and how can they? |
A50694 | What''s his meaning? |
A50694 | a Society, generally( none excepted?) |
A50694 | conceditur; but quomodo pulvis signior Apothecary, the joyning of the Theory with the Practick? |
A50694 | t''other answered him, Sir, it''s Agarick; Agarick, quoth the Doctor, is this Agarick? |
A19740 | Alas then, in what miserable estate are their patients? |
A19740 | And hauing viewed the vrine, he said, is not this your wiues vrine? |
A19740 | But admit that it doth not purge; which is very euident; yet it altereth the body much: and how can that be done in yoong and strong men without hurt? |
A19740 | But this bringeth nothing to the credit of Empiriks: for what are these few things in comparison of all those that are required in a Physician? |
A19740 | But what see you more? |
A19740 | Doth not Tabacco then threaten a short life to the great takers of it? |
A19740 | Doth not Tabacco this much more? |
A19740 | Empiriks alwayes take away blood without due examination of these,( for how can they examine those that they know not?) |
A19740 | Here if they mistake the disease or the nature of it, who conceiueth not what hurt may ensue, though altogether against their wils? |
A19740 | How can any man then call an Empirike to the cure of his body without great danger? |
A19740 | I confesse that experience will teach them what medicine will purge gently, and what strongly; but what is that to the whole mystery of purging? |
A19740 | What can be here said in defence of Empiriks? |
A19740 | What can experience learne in this great variety? |
A19740 | What though Epicures obiect, Qui medicè viuit, miserè viuit? |
A19740 | What though it be vsually taken by fume, and not in substance, or infusion? |
A19740 | What though they can iudge of the gout, the palsie, and the dropsie? |
A19740 | What thought he can in some things satisfie the ignorant vulgar with some shew of reason? |
A59200 | But how are these diseases brought upon men? |
A59200 | But how comes poyson to the heart? |
A59200 | But why crosses, roses and three leaved grass so artificially painted, and Characters which she knew, and things she delighted in? |
A59200 | First, what things are accounted poysons? |
A59200 | For how many men do feed upon Mushrooms, Melons, and the like, which breed bad juyce? |
A59200 | For who is so foolish or impudent, that will impute the action of the Loadstone drawing iron to qualities fetcht from the Elements? |
A59200 | Have poysons power to nourish? |
A59200 | How are malignant and venemous humors bred in mens Bodies? |
A59200 | How many beasts that are mans food, eat venemous Plants and Creatures? |
A59200 | How many malignant showers fall upon the Plants that feed the Cattel? |
A59200 | How they are known? |
A59200 | How they are to be cured that have taken too much Opium? |
A59200 | How they come? |
A59200 | THe question then is, whether it be so or no? |
A59200 | What Diseases are in similar Parts, besides Distemper? |
A59200 | What are the signs and Symptoms of Opium taken in? |
A59200 | Whether Opium may truly be reckoned among poysons? |
A59200 | Whether are there such Poysons by Art or Nature, that can kill a man at a certain time? |
A59200 | Whether do occult Qualities belong to Health? |
A59200 | Whether it be hot or cold, whether it cause sleep, or do hurt by manifest or occult qualities? |
A59200 | Whether may one killed by poyson be discovered certainly? |
A59200 | Whether there are Diseases from Witchcraft? |
A33710 | And are not a great many of the Volatile Alkalies detained by them, which reflecting upon the Body, warm it, and accelerate the Motion of the Blood? |
A33710 | And what is the Heat of these Bodies occasioned by, but their Fermentation or intestine Motion? |
A33710 | And why may not I as well say, in Inflammatory Cases the Blood is not affected with any Alkaline Particles? |
A33710 | Do not Acids immediately put the Blood in a Fusion, and render it thin? |
A33710 | For do not the Bed- clothes protect us from the Coldness of the ambient Air? |
A33710 | How greedily will the poor Stomach embrace the Juice of an Orange, or the like, in a Fever? |
A33710 | How so? |
A33710 | May they not be excited by its Motion? |
A33710 | Now how does it kill? |
A33710 | Now if this Fire were not actually existent in Animal Bodies, how is it possible that it should be extracted from them? |
A33710 | Now then, what is all this but an Extraordinary Fusion? |
A33710 | Quid ita, Hospes mi? |
A33710 | Terra Lemnia and other plain Earths are very stiptick? |
A33710 | Was it not a weakness of Blood or want of due Consistence? |
A33710 | Will not simple Water or any other Liquor do the same? |
A33710 | and how scornfully will she reject and abhor any thing of a contrary nature? |
A30877 | Barbette, Paul, d. 1666? |
A30877 | But what shall we do with the Melancholick Spleen, which makes many laugh? |
A30877 | English Barbette, Paul, d. 1666? |
A30877 | English Barbette, Paul, d. 1666? |
A30877 | For what end doth the Chile pass into the Subclavial Veins? |
A30877 | Here it must also be carefully enquired, in what manner, and with what Instrument he hath been hurt? |
A30877 | How despised are the Feet and Hands, yet in how many conditions do they serve? |
A30877 | How easily likewise that the Liver separating the Choler, should be died with a yellow or green colour? |
A30877 | How should we be esteem''d, if, like an Oister, we should want Eyes and Ears? |
A30877 | If the Intestines did not perform their Orifice aright, what would it effect? |
A30877 | Neither be fond of Gaming at dice, tables,& c. whence are occasioned quarrels, mistrusts, deceit, swearing, and what not? |
A30877 | The Brain governs all, but how I beseech you? |
A30877 | WHen a Dead Part altogether becomes useless, that it may not do any injury to the neighboring Parts, it is to be taken away: But in what place? |
A30877 | What is the use of the Lacteal Veins? |
A30877 | What is therefore its Use? |
A30877 | Whether he be young or old, tender or strong, healthy or unhealthy? |
A30877 | Who ever, though most ingenious and judicious, equally excelled in all the Parts of his Profession? |
A30877 | Why are the great Lacteal Veins joyned together? |
A30877 | Why do they all go together with the Chile to the Glandule of the Chile, and none of them to the Liver? |
A30877 | Why is their rise in the Guts? |
A28630 | And now Sophister look back upon Theophrastus Paracelsus; How can thy Apollo, Machaon, and Hypocra ● ● be able to stand against me? |
A28630 | And now, What man is able to search out the Original of so great a Mysterie? |
A28630 | And why Di ● ● ● esian the 〈 … 〉 such Spagy ● ical Bo ● kes as ● ver came with ● his ● ● wer, to be burnt? |
A28630 | But whence is it, or what is the Cause? |
A28630 | Didst thou ever cure the Gout? |
A28630 | Didst thou ever dare to go to the Leprous? |
A28630 | Do''st thou not place the bridle upon the horses tail? |
A28630 | For who knows not, but that most of the Doctors in this Age, have( to the exceeding great hazard of the sick) most foully erred? |
A28630 | Hast thou cured the Dropsie? |
A28630 | MOreover we may enquire from the Theory, out of what vertue Incarnatives are? |
A28630 | Or to find out, from whence the first matters do naturally spring? |
A28630 | Therefore le ts proceed to the searching out this Reason, Why Antimony possesseth more virtues then its Metal doth? |
A28630 | What did Arnoldus the Suevians? |
A28630 | What did Savanarola profit Friburgh? |
A28630 | What doth entilis, of the Countrey of St. James, and the Trusane Commentaries, help the M ● sntan Physicians? |
A28630 | What then must I say? |
A28630 | What wonder therefore, is it, if excellent, unheard of, and inseparable Cures do follow, and such as ignorant men accounted impossible to be done? |
A28630 | What, and how great th ● se Treasures be, then 〈 ◊ 〉 whence it c ● me to pass that no King or Pri ● ● ● 〈 … 〉 〈 ◊ 〉? |
A45747 | And now me thinks, I hear every one demanding, how shall we do to find out this grat secret? |
A45747 | And shall we let good men languish and perish for want of opportune relief lest others should be encoucouraged to expect it? |
A45747 | And who is that man that can know the vertues and properties of every thing in the world? |
A45747 | But to draw to an end: What should I say more? |
A45747 | Can there be any thing more acceptable to Man? |
A45747 | He comforts himself with hope of coming out ▪ of it; Is he of low birth? |
A45747 | Here now will many think with themselves: what means all this? |
A45747 | How can all this be? |
A45747 | Shall we not ease the pains of Legions of anguish Christians, for fear of sparing the pains of a few undiligent Physitians? |
A45747 | The second Caveat shall be, to shew a way how to try whether any wandring Alchymist, that promiseth golden mountains, know any thing or not? |
A45747 | The third Caveat shall be, to shew how any mans Iudgement ought to be grounded by a Concordance of the best books, before he fall to practice? |
A45747 | Well now me thinks I hear the cousening Alchymists, saying, what shall we do now, we have no other living? |
A45747 | What do we believe those words were? |
A45747 | What think you of this? |
A45747 | Where are mine enemies that would not that I should raign over them? |
A45747 | Whether or no, each Several Disease hath a Particular Remedy? |
A45747 | Wilt thou know what that meanes? |
A45747 | or how should such thoughts arise in my heart? |
A45747 | or to shade him from the outward salutes of the hot Sun, then free him from the inward dog- dayes of a burning Feaver? |
A45747 | wretch that I am; I am farre beneath Paul: for what should this be? |
A42302 | * In nomine Domini, can this be the same To Honesty and Conscience* lays such claime? |
A42302 | * Who can report six grains of Salt of Amber, Can, but by Frisk be thought, to fill a Chamber- Pot of a Kilderkin? |
A42302 | As for the Mothers, and the Daughters sake, To raise in his own Spleen an Ague- cake? |
A42302 | But can that Name, fam''d for Bloods Circulation, Turn Holocaust to Spleen, and Emulation? |
A42302 | But what if what do''s for ill Puncture pass Be nothing but an Erysipelas? |
A42302 | Ca n''t his Vulcanian Course, Philosophie Of Staples, Stakes, and Pipe- staves mention''d,* vye With any part of Monsieur Scudery? |
A42302 | Can any think but Sieur de Frisk is frantic, When he condemns another for* Romantic? |
A42302 | Can such an one* a Killing Idol be? |
A42302 | Confer and lay up many things in heap, First whet his Sythe, and then begin to reap? |
A42302 | Drivels as if he still were chewing Mastic, Moisture as Excremental, as* Phantastic? |
A42302 | Figures immutable, what makes the Change Not less intelligible, than''t is strange? |
A42302 | Fix that Disease on Principles unsound, That with one Frisk are tumbled to the ground,* And this on Hear- say? |
A42302 | Here better may be said,* risum teneatis? |
A42302 | Is not a Surgeons Credit punctur''d thus, Assassin''d by a scattering Blunderbuss? |
A42302 | Is the right legg on which an Art do''s stand A mark of Ignominy, or a brand Of vile reproach? |
A42302 | Is this the ancient* Method up to cry, To pinion Method, that shou''d freely fly? |
A42302 | Is this the man that does so* featly prate Of what will purge, fix, and precipitate, All in a breath? |
A42302 | Is this the man will not be lov''d but fear''d, That plucks the hair off a dead Lions beard? |
A42302 | Is this the man, or rather Gut Jejune, To set all mankind right and into tune? |
A42302 | Is''t Wit or Wile, I''d ask a sordid Muse, In Proser, or in Poet, to abuse? |
A42302 | Must not the Staple alway so endure, What can agen its streightness reprocure? |
A42302 | Or can that man excuse him from a fiction, That well observes his* Manner of adstriction? |
A42302 | Or the Dogmatic Curer to assist Against a Quack, or* Pseudo- methodist? |
A42302 | What if in Practise some do chance to dye? |
A42302 | What if the Mother prove much more averse To what her dead Physician may asperse? |
A42302 | Where''s Monsieur Scudery? |
A42302 | Who can this noble, useful art defame, Whence such advantages already came? |
A42302 | eng Harvey, Gideon, 1640?-1700? |
A42302 | what ails thy fruitless spight? |
A64765 | And doe you not see his Channels often so obstructed with the Sands and Gravell of this Sea ▪ that the Water is denied his Naturall passage? |
A64765 | And is not the same in Bloud? |
A64765 | Aske them why? |
A64765 | Asking of her why she called those{ non- Roman}{ non- Roman}{ non- Roman}{ non- Roman}{ non- Roman}, Fanatick Spirits? |
A64765 | But from whom? |
A64765 | Doe they not with their motion, like the Sun, cause Spring and Fall in this little World Man? |
A64765 | Doe they not( sicut radius ille fulmineus, ● orio non laeso dissolvit in eo metallum) often melt the Heart, leaving the skin unschorch''d? |
A64765 | Doe they not, when in a bad Aspect, make their Catoblepick Rays instruments of Murder? |
A64765 | How then shall the Bloud escape from their infection? |
A64765 | I asked the Cooks what they did with the rest of their better meat? |
A64765 | I le maintain your quarrel What do you tremble at his sight? |
A64765 | I took her by the hand( which Fear had benum''d with a sleepy chilness) and asked her why she trembled so? |
A64765 | In Mirepsus his Mithridate is not calcin''d Lead cald in as one of the Jury? |
A64765 | In that Divine Panacea, that so admir''d Chaos of Druggs, Theriaca, is not Calcitis an Ingredient? |
A64765 | Is not this Sea- water, Salt and brakish? |
A64765 | Sweet Sir, if you''l renew Desire? |
A64765 | Then I asked this Fac ● ino whether he had ever washed his Wives tongue yet? |
A64765 | What Heart is not sensible of two blazing Stars, whose Influences present us hourely with multitudes of amazing varieties? |
A64765 | What better Prologue to Mirth, than a Feast? |
A64765 | Which Bladder Ocean hath it not his Flux and Reflux, observing his Tydes for high and low Water? |
A64765 | Who then so desperate of sence ▪ as to neglect the preservation of so Principal a Part? |
A64765 | Why then said I are not all your Women mad? |
A64765 | YOu pensive Souls why are you sad? |
A64765 | and doe they not likewise Imboak and evacuate their superabounding Humidities into the Ocean of the Bladder? |
A64765 | what Socrates? |
A01091 | And what actuall sympathy or correspondency is there betwixt heat and cold, perfection and corruption? |
A01091 | But if to be accused were to be guilty, who could be innocent? |
A01091 | But the quarrell is not betwixt the Doctor and me for his Weapon, but for his Weapon- Salve: whether that be Witchcraft or no? |
A01091 | But what Art hath in this kinde ouertaken Nature? |
A01091 | But what light hath this Salve to send forth radiant messengers? |
A01091 | Comming forth, to whom should I first give it, but to your Lordship, to whom I first gave my selfe? |
A01091 | How can blood, a substance corporeall, remain with the Divell a spirit and incorporeall? |
A01091 | How can this be? |
A01091 | How then shall this line be carried thus intercopted? |
A01091 | If any other braine were the Forge, in which it was first hammered, why doth he not name his Author? |
A01091 | Is not this besides his text? |
A01091 | Must it therefore be called in question, whether his applications be Witchcraft, because each obtuse understanding apprehends not the reason of them? |
A01091 | Quis enim sanae mentis non maluerat quod nunquam amiserit securus possidere, quàm anxius quaerere quod perdiderat? |
A01091 | Say we not well thou art a Samaritane, and hast a divell? |
A01091 | Shall any for my boldnesse thinke to sit upon my skirts? |
A01091 | The Witches blood remaining with the blood- sucker the Divell, sympathizes with the blood in the Witches body? |
A01091 | Therefore God said to Cain, What hast thou done? |
A01091 | To whom but to you, for whom my prayers to God( who gives Salatem sublimium orationibus humilium) are, that you may ever bee both good& great? |
A01091 | What hath the Author to doe with this question? |
A01091 | What is the reason of this, but the sympathy betwixt the Wound and the Weapon, caused by emission of the spirit of the blood? |
A01091 | What sympathy then is there betwixt the Wound and the Weapon? |
A01091 | What? |
A01091 | Where is the Magneticall operation? |
A01091 | Where is then the sympathy betweene the Wound and Weapon, when it may as well be applyed to any thing, as to the Weapon? |
A01091 | Where is then the sympathy? |
A01091 | Where then is the sympathy betwixt the Weapon and the hurt, when another Weapon will doe the feat, which never caused the hurt? |
A01091 | Where''s the spirit of the blood? |
A01091 | Whether the Doctor excuse himselfe any better, than these Arch- magicians can be excused, I leave to the learned judicious and religious Reader? |
A01091 | Whether the curing of wounds by the Weapon- Salve, be Witch- craft and unlawfull to bee used? |
A01091 | Who but Helmontius an impudent Paracelsian Doctor of Physicke ever interpreted this place thus? |
A01091 | a Divine a medler in the Art of Medicine? |
A01091 | what greater and more demonstrative evidence can be of a sympathie? |
A01091 | where the occult qualities? |
A01091 | where''s the Balsame residing in the Mosse, Mummy, and Mans fat? |
A01091 | where''s the invisible line carryed in the ayre? |
A51111 | 165. of Scurvygrss what? |
A51111 | Elicampain, its name from whence? |
A51111 | Gentian, why so named? |
A51111 | Geranium Moschatum, Crains bill, why so called? |
A51111 | Girlotophylis, Water Crowfoot, why so called? |
A51111 | Golden Rod, why so called? |
A51111 | Ligusticum, Lovage, why so called? |
A51111 | Lunaria, Moon- wort, why so called? |
A51111 | Lysimachia, Loose strife, whence it hath its name? |
A51111 | Magistery, what it is? |
A51111 | Mercurialis, Dog Nettles, whence so named? |
A51111 | Methodist, what they are? |
A51111 | Mixture what? |
A51111 | Moly, why so named? |
A51111 | Must, what it is? |
A51111 | Nodule, what? |
A51111 | O. OGymum, Bassil, why so called? |
A51111 | PArietaria why so called? |
A51111 | Primrose why so called? |
A51111 | Psylium, why so called? |
A51111 | R. ROsa Hierochuntina, what it is? |
A51111 | S. SAgitta Herba, Arrow head why so called? |
A51111 | SYRUP the derivation of its name 128. what it is? |
A51111 | Saponaria, Soapwort, why so called? |
A51111 | Sorrel the reason of its name? |
A51111 | Spondelium, why so called? |
A51111 | Spoonwort, why so called? |
A51111 | Stifled Wine, or Stumm Wine how made? |
A51111 | Teucrium, Germander, why so called? |
A51111 | Thlaspi, Treacle mustard, why so called? |
A51111 | Tincture what? |
A51111 | Trachelium, Throatwort, why so called? |
A51111 | Tripolium, Sea Starwort why so called? |
A51111 | Trogopogon, Goats Beard, why so named? |
A51111 | Urtica, Nettles why so called? |
A51111 | Virga Aurea, why so called? |
A51111 | Vularia, Neckweed why so named? |
A51111 | Wall Rue, why so called? |
A51111 | Wine of Scurvygrass 64. how is it to be prepared? |
A51111 | X. XYris, Stinking Gladion, or Flag, why so called? |
A57952 | And if from either of these, whensoever new Diseases happen, must not the Cures of the same naturally arise from one of them two? |
A57952 | Did not Paracelsus and Helmont, neglecting the Traditions of their Predecessors, obtain Medicines of greater Efficacy, than all that went before them? |
A57952 | Do not Heats, when overmuch, cause Faintings and Languishments; and doth not the Supplement of Cordials( actual or potential) supply that defect? |
A57952 | Do we not our selves often see Sick Persons( given over by Physicians) to be cured by their own natural Impulse? |
A57952 | For, whensoever, by direct Remedies, the Diseasy- Matter is transmitted from one Digestion to another, must it not unavoidably be rendred worse? |
A57952 | How many have we seen excellent Artists in Mechanick Works, that never learned them of Masters by Education skilled therein? |
A57952 | How was Basilius a Monk instructed, who in his days became a most knowing Physician? |
A57952 | Russell, William, 1634- 1696? |
A57952 | Russell, William, 1634- 1696? |
A57952 | Shall Birds and Beasts have the priviledge to know the fitness of Remedies, and Man be judged uncapable thereof? |
A57952 | Shall Wheat be contemned as unfit for nourishment, because it hath husks? |
A57952 | Shall barbarous Indians, and rude Shepherds Husbandmen or Old Women do greater Cures, than the Learned Doctors of our Age? |
A57952 | What Man? |
A57952 | What shall we do? |
A57952 | When did ever Art make a Poet come near Homer, for exactness of Phansy? |
A57952 | Where shall we seek? |
A57952 | Who did ever exceed Appelles? |
A57952 | Who is there, whom fulness of Meats and Drinks doth not affect with Dulness and Heaviness? |
A57952 | Yet, to come nearer to our Selves: Do not trivial Errors, even of Meats and Drinks, Heats and Colds, primarily affect the Spirit? |
A57952 | insomuch, that Marcellus, General of that Army, speaking in Mockery to the Engineers of his own Camp( as Plutarch writeth) said: What? |
A57952 | or Almonds for their hard Shells? |
A57952 | shall we never cease to make War with this Briarean Engineer, and Geometrician here? |
A87213 | But are Fontenels( as they call them) to be utterly rejected? |
A87213 | But is Phlebotomie wholly to be condemned? |
A87213 | But is not the Imagination the hand of the soul, by which it worketh without the help of the body? |
A87213 | But some may ask how this reason agrees to parts cut off, for what priviledge have they above parts of the same kind? |
A87213 | But what new spirit is this brought in into Physick, or, by what Authority came it in? |
A87213 | Doth not external cold sometimes advance it? |
A87213 | How art thou so much beholden to me, to impart that to thee, my friend would not communicate to me, who, as thou seest, knew something in this Art? |
A87213 | I would ask those supercilious Masters one thing, What concoction they accept in a putrid humor? |
A87213 | Is not all our Doctrine here confirmed clearer than the light? |
A87213 | Look upon other things that putrifie, Doth not heat by drying hinder putrifaction? |
A87213 | Moreover, who can deny that the nails and hairs have life, that have observed in them an augmentative or assimulative faculty? |
A87213 | The truth is, those men are too subtill to see the simplicity of Nature; but, how if all the strife be onely about the name? |
A87213 | Thou wilt say, they do it to evacuate humors, which else would cause a Disease; and have we not other means in imitation of Nature to do that? |
A87213 | Was not the inscitious nose, as animated at the first, so still informed with the soul of the Porter? |
A87213 | Whence is that great inflamation in feavers, not from the internal heat, sayes Galen, but from a strange adventitious heat? |
A87213 | can Nature bring back a thing from corruption? |
A87213 | can it ever be in a better state than now it is if it be putrified? |
A87213 | for, what else but fermentation could brook such a heat, and stir such troubles in the body? |
A87213 | how if fermentation be by them called putrifaction? |
A87213 | is this to follow Nature, or to go quite contrary to her? |
A87213 | otherwise, how could the Nose of one that was at Bolonia, enform the Nose of one that was at Bruxels, but by means of a concatenation? |
A34855 | And further, if the Apothecaries be absolutely unfit for the practice of Physick, why are they allowed in it? |
A34855 | And shall their pretended admirers, and followers plead exemption from such imployments, because dignified with some empty Title? |
A34855 | And since the trust must be reposed in some, whether doth not the Physitian more deserve it; than the Apothecary and his Apprentices? |
A34855 | But how great is his care, how unspeakable his trouble, before he attain to the knowledge of the Symptomes and cure of Diseases? |
A34855 | Can any man think, understands who the Genius of the Apothecary, that such Language will be very agreeable to him? |
A34855 | Charity forbids me to suspect worse than I know, but what will not a dishonest mind intent on revenge or gain, scruple? |
A34855 | For where any thing is of publick advantage, what should hinder its proposers from expecting publick Countenance? |
A34855 | How often is his mind upon a Rack, and he frequently perhaps too anxiously solicitous for his afflicted neighbour? |
A34855 | Now if this were so admirable a remedy, why is it not so still? |
A34855 | Now what should dispose them to this tenderness and forbearance, of which they are not often guilty, I can not imagine, unless it be interest? |
A34855 | Now would it not be much better, if it were with us as in some parts of Germany? |
A34855 | Now, Is it not a great shame, that Physicians should not be able to teach the poor, how to provide themselves with sutable Remedies? |
A34855 | Of how great use was that admirable Invention of Harvie''s concerning the Blood''s Circulation? |
A34855 | So that if there be any thing in Chymistry useful and noble, what should hinder their bidding fair for the possession thereof? |
A34855 | Whether it be recent, or of a longer standing? |
A34855 | Whether made up of the same or different Ingredients from what were prescribed? |
A34855 | and That it will be very unlikely they should suffer from any of those mistakes and miscarriages, which have heretofore often happened? |
A34855 | ut if it be enquired, What Preparations of Vegetables they are, which are pretended to retain the whole Crasis and Vertues of the Vegetables intire? |
A34855 | wherefore lies it neglected, if so effectual as was once pretended? |
A42184 | And why so? |
A42184 | Are you Exempt from that too? |
A42184 | Audisne haec Amphiarae sub Terris abdite? |
A42184 | But now in sober Sadness, what is become of the Third? |
A42184 | But what Regard had he to that of Dr. Greenfield, or what Compassion for his Family? |
A42184 | Do you think all the World is at Blindmansbuff; and every one you see at Ecco lo Cieco, and your selves under Covert cause winking? |
A42184 | Groeneveldt, Jan, 1647?-1710?. |
A42184 | Groeneveldt, Jan, 1647?-1710?. |
A42184 | Have you your selves perform''d the Conditions requisite in Just Censors? |
A42184 | How often hath it''s Cure been attempted in vain, for several Years, by all imaginable Ways? |
A42184 | Is there any other, but what shew themselves to be such whil''st alive? |
A42184 | Is''t because he will not furnish you with Money, to defend your Injustice towards him? |
A42184 | Is''t want of Respect, in not submitting to you at the Censors board, and acknowledging his Crime? |
A42184 | May not a Quo Warranto be just and necessary in this Reign, whatever it hath been in the Former? |
A42184 | Nay, Dr. Go---- le, can you bear to hear your self talk, and your great Patron and Benefactor revil''d with the same Breath? |
A42184 | Pray what do you make of them? |
A42184 | Pray what is become of your Mother Tongue and Wit? |
A42184 | Pray what means this Abuse? |
A42184 | Pray where is and was your Breeding? |
A42184 | Pray where is your Conduct in all these Particulars? |
A42184 | Pray where is your Discretion? |
A42184 | Pray where is your Foundation? |
A42184 | Pray where is your Justice? |
A42184 | Pray where is your Manners and Wisdom? |
A42184 | Pray who will ensure your Skill, when you your selves decry that of your Equals? |
A42184 | Should a Common- council- man argue, that he was chosen for, and represents only a private Precinct; would that Exempt him from a due Qualification? |
A42184 | Suppose Four of it had jointly been Felons, must all the rest be Thieves? |
A42184 | The Twelve tho Select, yet had One Traitor among them; and is it strange that a greater Number should contain a less Proportion of Vnworthy? |
A42184 | They have acted ill; what is that to the Faculty or College? |
A42184 | Was not that enough? |
A42184 | Well then, is''t Ill Practice? |
A42184 | What do you mean by Venomous Animals? |
A42184 | What mean else those Libels publickly dispersed to the disgrace of the Faculty? |
A42184 | What will not an Exorbitant Spight do? |
A42184 | Who doubts but Opium is a Poison? |
A42184 | Whom shall we except, when all are liable to the same Mistakes? |
A42184 | Why was not their Advice produc''d when demanded before the Attorney General? |
A42184 | You will not submit to the Decision of the Four Chiefs; but what think you of Royal Visitation? |
A42184 | eng Groeneveldt, Jan, 1647?-1710? |
A44061 | But what is all this? |
A44061 | I can not guess by what means these unlearned Pseudochymists should acquire that knowledg they pretend to? |
A44061 | I shall enquire whether the Prescripts of Physicians can so far improve an Apothecary as that by their assistance he may be able to practice Physick? |
A44061 | In his other Objections are recounted some Cases besides the true intention of Phlebotomy, when the blood is depauperated who opens a vein? |
A44061 | Who questions but that such Morbos Andabatarum more impugnantes, Proceeding blindfold to their attempts, must inevitably err? |
A44061 | and with his corrupted Ink infect more Families then the severest contagion that ever hapned to Mankind? |
A44061 | are not they very impudent and unadvised, who dare boldly censure the ablest Professors, accusing either their ignorance or laziness? |
A44061 | imitating those who having sore eyes or the Jaundice, imagine all others on whom they look to be in their condition? |
A44061 | ipsaque Naturae principia in manu habere? |
A44061 | morbosque aliaque corporis incommoda arcere& depellere? |
A44061 | must Physicians be accused for suffering their female Patients to die because their Accusers mis- interpret this weighty Aphorism? |
A44061 | quam in ipsam penitus absconditam naturam descendere, quam partes universi in particulas quasque minutissimas scindere? |
A44061 | quid publice, privatimque utilius, quam mortalitati nostrae quantum quidem licet subvenire? |
A44061 | then to anatomize the Universe, and to handle the first principles of all things? |
A44061 | then to dive into the depths of Nature? |
A44061 | to recover our sick Neighbour? |
A44061 | to vanquish Diseases? |
A44061 | what can be more publickly and privately useful then to retard death as much as may be? |
A56500 | 1 They can by no means close with this Doctrine; for they demand( seeing Mixture is a certain Motion) Who is the Mover? |
A56500 | 8. he confesseth that Man learned both Physick and Alchymy from the Beasts: Is not he that teacheth more knowing than he that is taught? |
A56500 | Again, Would you know the Excellency of Physick? |
A56500 | And what a learned Argument do they bring to prove it think ye? |
A56500 | Another did good with such a Medicine, why maynot I in another body? |
A56500 | Because Asses move their Ears, must al Men be Asses? |
A56500 | But by my Authors leave, Why not in Plants? |
A56500 | Doth such a famous fellow deserve the name of a Physitian? |
A56500 | First, Whether Mettalls may be changed? |
A56500 | For forme can not indeed be made by Art, if you consider Art, barely as Art; But joyne Nature to it, what then? |
A56500 | How many dangers by Poyson, which must be remedied Extempore, or not at all? |
A56500 | If so, Whether a Reason may not be given for every thing in the Creation? |
A56500 | If that be granted me too, then, What hidden Vertue can there be in things? |
A56500 | Is a man a Physitian; and doth he not know his Art belongs to action, and not to Contemplation? |
A56500 | Is not the mind the seate of Temperance and Intemperance? |
A56500 | Must he not act somthing himself or else plainly and downrightly Murder the Sick? |
A56500 | Or how can Diseases be better cured then by the knowledge of the Celestial bodyes by which they are caused? |
A56500 | Wether gold may be made by Art? |
A56500 | What an abominable Master is Tradition? |
A56500 | What do you think the Mind of God is, by this difference of Authors? |
A56500 | What doth a man get by his observation in dissecting the body of a man? |
A56500 | What if I should goe about to prove That all Physicall predictions are deduced from Astrologie? |
A56500 | What is that makes it so Excellent? |
A56500 | What''s the Reason of Contagious and Epidemical diseases? |
A56500 | When a Man speaks, the voyce comes from him, But how come you to hear it? |
A56500 | Whether Mettalls may be changed? |
A56500 | Whether gold may be made by Art? |
A56500 | Who would have thought my Author Partlicius, and old Alexander Reade, should have been led by the Nose by him? |
A56500 | Will the disease be affrayd of his Prid? |
A56500 | With what knowledg ought that man to be indued? |
A56500 | Would you know whence the dignitie of it ariseth? |
A56500 | You may see it clearly in all Epidemical diseases, who is sooner taken with them then they that fear them? |
A56500 | and is not Intemperance the cause of most diseases? |
A56500 | comes it not from the Ayre? |
A56500 | what Greater Naturall Mercies hath God given to man since he gave him life, then to teach him how to preserve it? |
A56500 | with what care and industry ought he to perform his office, when the lives of those that Christ dyed for, is commited into his hands? |
A62433 | But what was your drift in this? |
A62433 | Hath not the Apoplexie( that destroyes a man in the twinckling of an eye) something in it like the poison of a Basilisk? |
A62433 | How can the Soul act aright when there is an Atonie, Ametrie, and Dyscrasie in the Body? |
A62433 | How is it likely that ye should ever make an approved Chymical, that never made a Good Galenical Remedy? |
A62433 | If such be not ignorant in their Art, we would willingly be informed who are? |
A62433 | If we Heal in a fortnight a Sickness, that ye can not in a moneth, are not we the best Methodists? |
A62433 | In what a minute subject matter doth the poison of a mad Dog, a Viper, a Tarantula reside? |
A62433 | Is Chymical Physick in express terms( without equivocation) any whit dangerous, unless depraved by you and some illiterate Pseudochymists? |
A62433 | Is it, we pray, any more then a short way of healing Maladies? |
A62433 | Is there not in the Palsie something of the stupefying Nature of the Fish Torpedo? |
A62433 | Or ye( for this reason) better Physicians then formerly, notwithstanding all your raking and groping in these uncomfortable dark cadaverous Subjects? |
A62433 | What a strange poison is there in the Rickets, that often makes an Exostosis, and bends the Bones of Children like a bowe? |
A62433 | What can not a good Menstruum friendly to Nature, free from Corrosion, do in this kinde? |
A62433 | What dull Preparations of Mars have they set down, more becoming some Feminine Practioners then such learned Doctors? |
A62433 | What fair pretences have they made use of to gull them into their Physick? |
A62433 | What is this mans Learning to him, if he can not ease him and give him Relief, quatenus a Physician? |
A62433 | Who that argues for Spagyrical Medicines doth not take it for granted, that they ought to be made by an Artist? |
A62433 | Will ye never desist from diminishing the worth of a good thing, because some have abused it? |
A62433 | of what little moment is it in bulk to our eye, and yet how admirable are their effects to our speculations? |
A62433 | what pittiful comforters should we be in such a case? |
A86278 | Again, Why are the Teeth so luckily placed? |
A86278 | And to step over the Camelion, because it is a Cold and bloodless Creature; what say we to a Bird, which is an hot and perfect one? |
A86278 | And why are our fore- teeth sharp, like Chizzels, to cut, but our inward teeth broad, to grind? |
A86278 | Besides, how come these many Animadversions to seem but one to us, our mind being these, as is supposed? |
A86278 | But how is all this done? |
A86278 | But what are these things available? |
A86278 | Equally put them in the Ballance, as we have done hitherto, and weigh them with truth and reason: But where shall we find it? |
A86278 | HOW weak is Man if you consider his nature, what faculties he hath, and in what order he is in respect of the rest of the creatures? |
A86278 | I therefore demand which of these particles in these so many loosly moving one from another, hath Animadversion in it? |
A86278 | If some of these, nay all may be spared, why not our meat also? |
A86278 | If you say the Brain immits and directs these spirits; how can that so freely and spontaneously move it self, or another, that hath no Muscles? |
A86278 | Is there any Proportion in Geometry? |
A86278 | Nay, have you not heard of the Little Dog in the West Indies, which singeth so sweetly all the night long, neither night nor day eating any thing? |
A86278 | Then what do you doubt is not a Mineral body far better? |
A86278 | VVHat is left to be done in this Matter? |
A86278 | What is to be said more in these matters? |
A86278 | What need we say more? |
A86278 | Would you not sooner laugh at it, then go about to confute it? |
A86278 | and to Drink but to sleep especially? |
A86278 | might not all hurt and danger of meat be then forestalled? |
A86278 | or if he saw it, learne and match it by imitation? |
A86278 | or that particular piece of the brain they call the Pine- Kernel? |
A86278 | or the brains? |
A86278 | what shall we set against the weight of so many great mens Authorities? |
A35381 | * And why not scummed? |
A35381 | * And why wild? |
A35381 | * How big must they be? |
A35381 | * Must they be pēny ones, or 〈 ◊ 〉 ones? |
A35381 | * Mustyou put them whol into the Plaister? |
A35381 | * and why of Creet? |
A35381 | 40. or 50. miles,( as some such places may be found in this Nation) must the poor Country man lose his cure? |
A35381 | A. Ah ha, quoth they, have we got the rong Sow by the ear, and hath he found out our knavery? |
A35381 | And what then is it for our learned Colledg to write of Astronomy, which is a Science they have as much skill in as Banks his horse? |
A35381 | And why could they not here set down the yertues and way to use it as they did last time? |
A35381 | And why in a bath? |
A35381 | And why must the Colledg spit their venom in defacing the name of the deceased Dr. Ralf, Holland with a deleatur? |
A35381 | Can they give but a piece of a reason for it? |
A35381 | Doth the vertue come out of them in this medicine or not? |
A35381 | If they do know it, why do they set it so down? |
A35381 | If you boyl it, it will lose both l colour and vertue, and then who but the Colledg would first cry out against such paltry stuff? |
A35381 | Is not this then more a Syrup than an Electuary? |
A35381 | Mentioned even now, me thinks the Colledg should not have forgotten themselves so soon: How can a man that forgets himself remember his patient? |
A35381 | Our Colledg must have none but Misleto of the Oak used, and what has any body to do to question them for so doing? |
A35381 | What a half- faced order to make up Conserves do the Colledg here leave? |
A35381 | What a monstrum horrendum, horrible terrible Receipt have we got here? |
A35381 | What after you have used it? |
A35381 | Will that answer serve the turn before the Lord God Almighty another day? |
A35381 | and that six drachms of Turpentine and two ounces of Stags suet is not half enough to make only them two into a Plaister? |
A35381 | and what then can one say of the Colledg? |
A35381 | b And why not calrified? |
A35381 | for why did they change the name of this Receipt from a pouder against the bitings of Mad- dogs, to Pulvis Antilyssus? |
A35381 | from men or beasts? |
A35381 | if not, why are they put in? |
A35381 | if they do not know it, why do they meddle with what they have no skill in? |
A35381 | purge Melancholly say they, but from whom? |
A35381 | q But where must we hav them? |
A35381 | should a man that borrowed his Cloathes from so many Broakers in Long- lane be proud of them? |
A35381 | was it not because people should not know what it is good for, but if they be bitten, they may be mad and hang themselves for all them? |
A35381 | would he not by medling with what he hath no skill in, quickly shew what a Lubber he is? |
A45640 | 3. as''t was said of Lazarus? |
A45640 | 49. a sin reproved by the Similitude of the Labourers in the Vineyard, especially in those words: — Why stand ye here all the day idle? |
A45640 | Also, Are not two sparrows sold for a farthing? |
A45640 | And Job testifieth as much when he saith, I have sinned, what shall I do unto thee, O thou preserver of men? |
A45640 | And now what shall I more say? |
A45640 | And shall Man, the measurer of Heaven and Earth, be ignorant, how in Diet to measure the bigness or strength of his own stomack? |
A45640 | But do not the disobedient live long also? |
A45640 | But doth this promise alwayes hold? |
A45640 | Fools and Idiots( saith he) know you when your Horse, and your Hawk, and your Dog have enough, and are you ignorant what measure to allow your selves? |
A45640 | For, if we contemn the sacred Body of Christ, how can we think that God should take any care of ours? |
A45640 | How many Examples of Goatish short- liv''d Men could I extract out of History? |
A45640 | How often did Saul hunt David''s life, as a Partridge on the mountains? |
A45640 | I said of laughter, it is mad: and of mirth, what doth it? |
A45640 | I suppose it unreasonable to interrogate with Nicodemus, How can these things be? |
A45640 | In these and the like respects, Solomon makes this Interrogation, who hath wo? |
A45640 | Is there not an appointed time to man upon earth? |
A45640 | Knows he by signs when they are over- filled; and is he ignorant of the signs of repletion in himself? |
A45640 | Lastly, what shall I more say? |
A45640 | These experimental effects, who can deny? |
A45640 | What evil distemper, I pray, is there, but may be both expected, and feared to arise from a corrupt blood? |
A45640 | What need then of prayer, when every Man''s time upon Earth like the Sea, is bounded, so as hitherto shall it come, but no further? |
A45640 | What shall I say more? |
A45640 | Whence is the multitude of Physicians( saith a modern Physician) but from the frequency, and multitude of diseases? |
A45640 | Whitwood...,[ London?] |
A45640 | Who will urge his Horse to eat too much, or cram his Hawk till she be over- gorged, or feed his Hound till his tail leave waving? |
A45640 | Yet how often did the Lord preserve his life, by a happy concurrence of Providential contingencies and casualties? |
A45640 | and how oft cometh their destruction upon them? |
A45640 | and whence that frequency and multitude, but from excess? |
A45640 | are not his dayes also like the dayes of an hireling? |
A45640 | how precious and profitable an instrument of the Church is miserably weakened, and ready to perish? |
A45640 | namely of satiety, loathing, drowsiness, stiffness, weakness, weariness, heaviness, and belching? |
A45640 | quid mali, precor, est quod à corrupto sanguine non expectes, ac time as? |
A45640 | who hath babling? |
A45640 | who hath sorrow? |
A45640 | who hath wounds without cause, who hath redness of eyes? |
A20901 | And what are these but extracts? |
A20901 | And what wil not these mad Ignorants contemne, which doe also despise the preparations of Medicines? |
A20901 | And why doe not Apothecaries the like in compounding their medicines? |
A20901 | But with what things shall the imbecilitie and defect thereof be restored, but with things of the same likenesse? |
A20901 | Doe you not sée how paste a glutinous matter, and starch, also are made onely with flower and water? |
A20901 | Doth Oyle increase by putting water therein? |
A20901 | Doth not a spirituall nature reioyce and imbrace a spirituall nature? |
A20901 | Doth not one enemie put another to flight, euen as one friend helpeth another? |
A20901 | For what good doth that thing in the body, which is neither profitable for the nourishment, nor yet for the health thereof? |
A20901 | How many faculties far greater then these, yea and the same magnetical also, do we find in Salt, if we looke diligently and throughly into them? |
A20901 | How much more will he be offended and hurt by medicines not rightly prepared nor seperated from their impure substance? |
A20901 | How then canst thou giue a safe iudgement of his properties and vertues? |
A20901 | If the mineral corall trée by his life natural, doe growe and increase, why is it not as like that gold and other metals do grow by the same life? |
A20901 | If then the Element of ayer do suffer and be out of course in vs, shal the same be holpen with the Element of earth? |
A20901 | In which wine how apparantly and manifestly doe such separations; and excrements appeare to bée made? |
A20901 | Is it because there are none at al? |
A20901 | Is it not because it is fier? |
A20901 | Is the heart to be corroborated,& the spirits to be vegetated? |
A20901 | Is there any paine and griefe that would be asswaged? |
A20901 | Is there any pestilent poyson, or malignant quality to be e ● tyrped? |
A20901 | Now how can hearbs promise long life,& helpe of continuance, which they themselues doe want? |
A20901 | Now if fishes shels, pearles, and corall, receiue life from their element, which is the sea, why may it not giue vital spirits vnto gold? |
A20901 | Therfore herein, I say as Moses said: Enuiest thou for me? |
A20901 | To conclude, what more spéedy altering medicine can there be found, which is able to correct a distemperature, then that most temperat remedy? |
A20901 | What else then is to be done, but to helpe our weake friend? |
A20901 | What huge multitudes of fishes are bread and nourished in the Salt Sea? |
A20901 | What is greater, and more admirable then the Salt of mans ● ri ● e? |
A20901 | What then thinkest thou will come to passe in thy stomach and bowels, especially in those which are more weake, if such be offered and taken? |
A20901 | Why is not gold impayred in the fier, but doth rather ioy therein, and is made more pure? |
A20901 | Why then haue Phisitians so fewe remedies against the pestilence? |
A20901 | which after conuenient preparation, is made fit to dissolue gold and siluer? |
A60662 | & tu fatue credis nos docere apertè arcana arcanorum, verbaque accipis secundum sonum verborum? |
A60662 | Add to it as much Virgin- Wax melted; commix them, and project the mixture upon Mercury washed,[ Quaere, What is meant by washing here?] |
A60662 | Again, Raymundus proves clearly to the contrary, where he answers him who demanded of him; in what is the Vegetable Mercury, in Gold or in Silver? |
A60662 | And believest thou O Fool that we plainly teach this Secret of Secrets, taking out Words according to their litteral Signification? |
A60662 | And that Nature, by a sole or only decoction, does make or bring to perfection the perfect Bodies, as well as all the Imperfect Bodies or Metals? |
A60662 | And why they are painted in a Field Violet and Blue? |
A60662 | Argent Vive, and Sulphur] according to their Purities and Impurities, all the Metals are generated? |
A60662 | But chiefly why their Motto which speaks to the Dead, ends in the open Throat of the Red Winged or Flying Lyon? |
A60662 | But how is this done? |
A60662 | But since Raymundus saith, that this Resolutive Menstruum, does come from Wine, or the Lees, or Tartar thereof, how is he to be understood? |
A60662 | But who is it that understands the sincere investigation, and inquires into the Reason of this Matter? |
A60662 | But why can not this Medicine be made of two compounded together? |
A60662 | But why should I cause a Woman to be painted? |
A60662 | But would you know what is meant by this Man, taking the Sword into his hand? |
A60662 | Having thus separated the four Elements from the Metals, or divided them, you may demand, What then is the fire, which is one of these four? |
A60662 | If it be demanded, Why Sol and Luna, having a prefixed Tincture, do not yet tinge imperfect Metals? |
A60662 | If you be ignorant of the manner of doing or working, What is the Cause? |
A60662 | Is it not an Art full of Secrets? |
A60662 | Is it not in Mercury, which is called Quick or living Gold? |
A60662 | Nunquid enim etiam haec ars est Cabalistica? |
A60662 | Quantum ergo pretiosa est& magnifica haec Aqua? |
A60662 | Ripley, George, d. 1490? |
A60662 | Since then it is so, in what thing is our Gold to be found? |
A60662 | The Son saith to him, the Sulphurs which are convenient or fit for Our Work, are they Coelestial or Terrestial, Heavenly or Earthly? |
A60662 | The Son saith, Father, which of these is more worthy, one than another, whether is the Heaven or the Earth? |
A60662 | The Son saith; But what is the mean among them? |
A60662 | The grand Question is, from what things this substance of Argent Vive may best be extracted? |
A60662 | These things which I thus quaery about, would you bring to pass and perfect, by fantastick, strange, and imperfect methods? |
A60662 | These things who can understand without being taught? |
A60662 | WHEN it was demanded of Bauzan a Greek Philosopher, whether a Stone may be made of a thing which budeth? |
A60662 | What is done then? |
A60662 | What is it then? |
A60662 | Whether Spirit of Vinegar, or some other acid Spirit?] |
A60662 | Why the Figure of Paul is clothed in colours White and Yellow, and that of Peter in Yellow and Red? |
A60662 | Will you understand,( saith he) what that is? |
A60662 | Would you know the Interpretation? |
A60662 | arcanis plena? |
A60662 | gamated with Mercury, with twice so much Metaline Arsenick,[ Quaere, Whether Regulus of Arsenick be not intended?] |
A60662 | what Water?] |
A86032 | And by the way it must be observed, Whether, and how far forth this Diseas may be said to be Natural to English men? |
A86032 | And this question being thus solved, we proceed to the other; namely, Whether the Lungs be the subject of the first Essence of this disease? |
A86032 | And whether it be Natural to English- men? |
A86032 | And whether it be Natural to Englishmen? |
A86032 | Argenterius reckons up nine Forms of this kind: First, Whether? |
A86032 | But if any demand, After what manner, or by what action these Medicaments do especially over- rule the Essence of this affect? |
A86032 | But then you may demand what profit can arise from hence? |
A86032 | But why are the Bones stretched out after that manner in those places? |
A86032 | But why do we dwel so long upon this inquisition? |
A86032 | Concerning the causes of the first kind we meet with a Question at the first entrance: How and whether this Diseas may be said to be hereditary? |
A86032 | Eighthly, Where? |
A86032 | Fifthly? |
A86032 | First, What is Indication? |
A86032 | For what can more commodiously diminish and dissipate these superfluities? |
A86032 | For what hinders but there may be two general abstracted Actions in Physick? |
A86032 | Fourthly, How much? |
A86032 | If the Question therfore be, Whether the Diseas, or the Caus of the Diseas doth first require the help of Physick? |
A86032 | If therefore you demand, Whether this Diseas, at least considered in this part of it, may rightly be said to be natural to English men? |
A86032 | In the next place we must enquire why this Diseas is more rife in England than in other Regions? |
A86032 | Ninthly, In what order a thing must be done? |
A86032 | Of what kind? |
A86032 | Secondly, Unto which operation of the understanding it relateth? |
A86032 | Secondly, What? |
A86032 | Seventhly, When? |
A86032 | Sixthly, After what manner? |
A86032 | Som may demand, Why the sens as well as the faculty of motion is not vitiated in this affect? |
A86032 | The Inequality of the Distribution of the Bloud in this Affect? |
A86032 | The viciated Distribution of the Vital Spirits in this Affect, and whether it be a part of the secondary Essence thereof? |
A86032 | The viciated Generation of the Vital spirits in this Affect, and whether that fault be a part of the secondary Essence? |
A86032 | The vitiated Distribution of the Vital Spirits in this Affect, and whether it be a Part of the Secondary Essence therof? |
A86032 | The vitiated Generation of the Vital Spirits in this Affect, and whether that fault be a Part of that Secondary Essence? |
A86032 | Thirdly, Into what kinds and differences it is distributed? |
A86032 | Thirdly, With what matter? |
A86032 | WHy they which are elder in years are not equally obnoxious to this Diseas as Children? |
A86032 | Whether the Tone vitiated after that manner as hath been said, be a Part of the Essence of this Diseas? |
A86032 | Who was more rich, secure, and effeminate, than Solomon? |
A86032 | Why should we not suppose that the same thing happeneth in the Parts of Creatures? |
A86032 | Why this Diseas hapneth more frequently in England, than in other Countries? |
A86032 | Why this Diseas happeneth more frequently in England, then in other Countreys? |
A86032 | Would you extirpate and banish the receaved word, to introduce one that was new and nothing better? |
A86032 | of what use distinction is of the thing indicated into helpful or hurtful, into that which must be chosen, and that which must be refused? |
A86032 | what by the thing indicated? |
A86032 | what the action of the Indicant is? |
A63799 | And further, when they expostulated with him, saying, Lord, when did we see thee hungry, naked, sick, or in Prison? |
A63799 | And how strongly and violently are all the Centers and Powers of Nature stirred up? |
A63799 | And if this will do so, what will Feathers do, that in the Root of Nature are unclean fulfom Excrements, of a hot strong quality? |
A63799 | And on the contrary, those that drink Wine, and feed on the highest Food, have not they Spirits accordingly? |
A63799 | And why to such is the happy News first Communicated? |
A63799 | Are not Lice, that troublesome Vermin, bred from the breathings of the Body, for want of often Change both of Linnen and Woolen? |
A63799 | Are not the People tenfold as sickly in this Season, and double the number die, than they do at other times? |
A63799 | As if to Honour Christ''s Birth, were to Renounce all the Fundamental Rules of Christianity? |
A63799 | Do not all or most that do accustome themselves to such things, quickly spoil their their Healths? |
A63799 | Does not the Life and Spirits of most sorts of Food waste and evapor ● te by keeping, if there be not a proper way of Preservation used? |
A63799 | For have not all the Great and Wonderful Overt res and gled Tidings of Salvation been principally made to, and in poor lowly minded Men and Women? |
A63799 | How Honourable would it be then for such who would be esteemed good Christians and Loyal Subjects, to follow a Generous and Royal Example? |
A63799 | How many Miseries and aking Hearts do Women endure with their sickly Children? |
A63799 | If idle expence of time, and unnecessary Tippling be so great a Crime as renders men unworthy of common Mercies, why do you practice it? |
A63799 | If you Indulge your selves therein, why do you upbraid these poor Creatures, that have far greater Temptations thereunto? |
A63799 | Is it not a frequent Custom to Invite the Rich, and such as can Invite you again; which He for whose sake you keep this time, does expresly forbid? |
A63799 | On the contrary, do not soft and pleasant words pacifie Wrath by awakening their Simile? |
A63799 | Shall the Heavenly Magnificence be so extensive towards them, and theirs Contracted towards their Brethren? |
A63799 | The fulsom Grease of Swine and other Fat''s? |
A63799 | WHat is more profitable for all Lovers of Health and Wisdom, than Food that is Radically Clean? |
A63799 | Was it not because such Persons do live nearer to, and more under the Government of the Holy Power and Divine Light? |
A63799 | What is more pleasant and healthful than good Air? |
A63799 | When any Person is disordered with inward Diseases, does not the Mouth quickly complain of the Evils thereof? |
A63799 | Where are your Doctors that teach Men Sobriety in their Lives, or the proper and natural way of preparing Meats fit for the Stomach? |
A63799 | Would not every one condemn a Man, if he should wear a Shirt a Year, and lie in Sheets seven Years? |
A63799 | Would you know the reason? |
A63799 | and will not Fleas breed from the very Dust of Chambers where People lie? |
A19403 | * Quae vi ● tus mouet ● or, quae mutat succum in cibos, quae distribuit, quis dicat i d sine ratione agere? |
A19403 | And how can he duly performe these things vnto nature, that truly and perfectly knoweth i not nature? |
A19403 | Are not all in both, and both in all alike? |
A19403 | But why was it not thus also when she slept in her clothes? |
A19403 | Cotta, John, 1575?-1650? |
A19403 | Cotta, John, 1575?-1650? |
A19403 | Dicam, sed citò: Quid Nerone peius? |
A19403 | Doth not euerie day bring forth somewhat new or strange vnto the day, and worthy denomination of the day? |
A19403 | For since he is deputed to be helper and restorer of particular nature, how can he for that end but become scholler and imitator of the generall? |
A19403 | How can these like accidents, or any of them euen single and alone in their seuerall peculiar shapes apart, but seeme wondered? |
A19403 | If the diuell may marke them without their knowledge and consent, shall his malice be their offence? |
A19403 | In whom therefore these are not, how vnwarranted are their actiōs vnto their owne hearts, and how dangerous also must they be to others harmes? |
A19403 | Is it not rather manifest how ignorantly and commonly these creatures ouerlooke the danger which iustly wisdome and reason suspend and feare? |
A19403 | Is it safe from this good hap, for other in hope still to hazard themselues in such vnsafe handling? |
A19403 | Is not now this high blased remedy manifestly discouered ▪ through intemperance and custome, to be a monster of many diseases? |
A19403 | Is not the glorie of the heauens ouer all, and are not his forces in all? |
A19403 | Or why is it any imputation vnto any man to be knowne to be subiect thereto, since God doth permit it in diuers his deare g seruants? |
A19403 | Spectatum admissi risum teneatis? |
A19403 | That there is a cause of the change who knoweth not? |
A19403 | To learne of such a teacher, to imitate so absolute a patterne, what wisedome is sufficient, what sufficiency worthy? |
A19403 | What humane science can affoord more ample matter and occasion of diuine cogitation? |
A19403 | What is more faire, more easie, more gentle, more harmelesse, more cordiall, more daintie then an apple? |
A19403 | What more vnlike then death and life, death to life, and life to death? |
A19403 | What thing is or can be insensible of the Cynosure, and the nipping frosts? |
A19403 | What wisedome more inwardly conuerseth with the hidden and secret workes of God and nature? |
A19403 | Who almost suspecteth a messe of milke or a cup of beere, b things so familiar and customary in daily vse and diet? |
A19403 | Who dare presume to say, God will not suffer him? |
A19403 | Who euer so farre entred into the counsell of God, or measured what therein he doth permit? |
A19403 | Who is ignorant of the monethly metamorphosis of the Moone? |
A19403 | Who knoweth not how much d opportunity aduanceth in all performances? |
A19403 | Without b precept where hath euer bene any right subiect, rule, or measure vnto wandring confused thought and contemplation? |
A19403 | a Elige quid velis, qu ● enim pudor omnia velle? |
A19403 | c An possit oculos tantum contendere Lynceus? |
A19403 | c Quot sunt qui solo victu competenti citra vllum discrimen ab affectibus liberari possint, qui praeter rem pharmacis contunduntur? |
A19403 | d Quo fieri possit modo Seuere, vt vir omnium pessimus Charinus, vnam rem bene fecerit, requiris? |
A19403 | g Clinicus Herodes trullam subduxerat aegro, Deprensus dixit, stulte quid ergo bibis? |
A19403 | h mumbling of idle words, contrarie to reason, without president of any truly wise i or learned, and iustly suspected of all sensible men? |
A19403 | how descreete obseruation of smallest e circumstances aduantageth? |
A19403 | how wise and learned f cunctation, and sometimes anticipation, make fortunate an action? |
A19403 | i Natura quid aliud quàm Deus& diuina ratio toti mundo& partibus eius inserta? |
A19403 | i Quid est Ratio nisi Naturae imitatio? |
A19403 | or how shall I be assured he can not so do? |
A19403 | quid thermis melius Neronianis? |
A19403 | what emploiments are more continuall workes of charitie? |
A19403 | what it is, who knoweth except to whom it hath bene made known? |
A19403 | what shall take the honour of this gift from him that gaue it, or the right thereof from him that thence receiueth it? |
A19403 | what vertue commeth nearer vnto God in goodnesse and mercie? |
A28877 | And Doctor, may I ask you this Question, what Reason have you now to complain of my Age? |
A28877 | And false Idioms? |
A28877 | And if so, how come some Airs to be pestilential, others scorbutick? |
A28877 | And what Punishment too great for him? |
A28877 | And what Usage must this Man deserve? |
A28877 | And what an excessive Rapture of Zeal, my Friend Mr. John Colbatch is falen into? |
A28877 | And what were the Effects? |
A28877 | And, it lasteth for a whole Page together; what a true Picture of a short Head? |
A28877 | But I here ask him, hath he ever found any of those Globules in the Brain? |
A28877 | But here I expect the Cry of all Mankind against me: What Say there is no Acidity in the Blood in the Scurvey? |
A28877 | But how came he to take Observations of the Gout in Coffee- Houses? |
A28877 | But in his Preface to the Gout, he hath observed, that when we Die, our Flesh presently rots; but what advantage is that to him? |
A28877 | But let me tell you, were you at School you would be taken up and Whipt soundly for such a Fault, what Credidit se? |
A28877 | But pray Doctor, why should you be angry that I have said no more of Fevers than I have? |
A28877 | But the Town of Manchester perhaps may ask, Can Dr. Leigh be ignorant, who tells News so prettily? |
A28877 | But they say he does some Cures in the Neighbourhood? |
A28877 | But to what Purpose it is to talk to a Man so strangly deprav''d? |
A28877 | But why must it be, we grope in the dark? |
A28877 | But why not rather in his Study? |
A28877 | But why should he not give Credit to it? |
A28877 | But why should you be angry with me? |
A28877 | Can Aloes be turned into Juice of Oranges, and Aloes not be destroyed? |
A28877 | Does changing Names alter the Vertue? |
A28877 | Has this mighty Projector this Thought in his Head yet? |
A28877 | He asks, What is this Cretaceous Body, but a Collection of Homogeneous Particles? |
A28877 | He tells a long story of a Child that was cured of a Tympany by being Bathed in Sea Water, but what is that to his Credit? |
A28877 | How must he give Medicines with any certainty as to the Event, who speaks thus without understanding the Consequence of his Words? |
A28877 | How sharp Witted he is grown of a sudden? |
A28877 | I say, what must these think? |
A28877 | Is Mr. John Colbatch more then one, or does he speak for his Companions? |
A28877 | Is not a Dog as valuable or contemptible equally, whether it be called a Dog or a Horse? |
A28877 | Is that an Objection? |
A28877 | Is this the Man that wou''d have a Thousand a Year for to spend in Experiments from the Government? |
A28877 | It''s a most Noble Acid that keeps up his Spirits, or how would such a mighty Champion dispense with such Slights? |
A28877 | Leigh, Charles, 1662- 1701? |
A28877 | Man did I say? |
A28877 | Might not Steel and Antimony do as much good, when called Alkalies as when called Acids? |
A28877 | Must he call Physicians Fools and Mad- men? |
A28877 | Must this Ignis Fatuus mislead and impose upon People? |
A28877 | Or could a Man who had not quite lost his Reason, compare a Mouse and a Cheesmonger together? |
A28877 | Or increase the Value of a Thing? |
A28877 | Or rather what might not be done? |
A28877 | Or what does this signifie to the Use of Acids in the Small- Pox, Scurvey, Gout, Rheumatisms and Consumptions? |
A28877 | Page the 16th, You ask, What are the Bladders of the Lungs impleted with? |
A28877 | Pray Doctor, what wrong have Irish- Men done you? |
A28877 | Since it is an impossible to perswade you that you are not in your Senses, as to cure you? |
A28877 | Sure it makes him very uneasie, to see the Publick not take notice of him? |
A28877 | The Apothecaries? |
A28877 | The Devil is turned Hydra? |
A28877 | Through Stitch; and here I make bold to ask Mr. Colbatch one Question, Whether through would not have expressed as much without stitch? |
A28877 | Truly, he hath discovered Receptory Pores as well as Excretory Pores: But I ask him how he knew which were Receptory Pores by looking at them? |
A28877 | What Evidence more clear? |
A28877 | What Usage does he deserve? |
A28877 | What Usage must this Man deserve? |
A28877 | What a Boy at Forty or Fifty and write false Latin? |
A28877 | What a mighty stickler for the Church of England? |
A28877 | What a piece of Wit hath Mr. Colbatch laid here? |
A28877 | What ▪ Is it but an Acidity in the Blood that is the occasion of Breaking out of Scabs& c. upon the Skin? |
A28877 | Who could imagine you so much out of your Senses, to take me for Dr. Leigh, does not Dr. Leigh know himself? |
A28877 | Why? |
A28877 | is this his Novum Lumen? |
A28877 | were you sensible of any such Distemper in your Brain? |
A28877 | what a mighty Projector? |
A28877 | whether( since I shewed he is mistaken in all he hath asserted,) they may not reasonably conclude he cured them he knew not how? |
A68143 | * If I haue spoken euill be are witnesse of the euill: but if well, why smitest thou me? |
A68143 | Againe, if there be a retention of the vrine, what wilt thou send to the Physitian? |
A68143 | And by what meanes, I pray thee, shouldst thou from the stinking smell of the vrine know putrefaction? |
A68143 | And haue we not of late dayes had here at home c some maintainers of truth and opposers of imposture, some liuing euen at this day? |
A68143 | And if he had bene beholden to the vse of the best perspectiue glasse that euer was made, could he euer haue seene any such matter in the vrine? |
A68143 | And if there were any certainty in this signe alone, what needed our Physitians trouble themselues with so many? |
A68143 | And in how many young childrens vrines haue they found any such creatures? |
A68143 | And is not the vrine an excrement of the bloud contained in the veines, that is of one body? |
A68143 | And is not this absurditie, to presume to know that by one signe, which many ioyned together can hardly declare vnto vs? |
A68143 | And may not this opinion seeme so absurd in it selfe, that it needeth no further confutation? |
A68143 | And there being so many causes producing paine and difficultie in making of vrine, to which of them wilt thou ascribe it? |
A68143 | And what be the Pathognomonicke signes of a blind Ague, and what Authors write of it? |
A68143 | And what if the spermaticall parts did participate with the former? |
A68143 | And where was old frostie father gray- beard( Saturne I meane) and angrie Mars? |
A68143 | And who can here I pray thee, accuse the kidneyes, there being no paine nor trouble at all felt in the making of his vrine? |
A68143 | And why not a phrensie in a feauer? |
A68143 | And why not? |
A68143 | And why was there no mention of a purge or glister for this Iaundise? |
A68143 | And will the seuerall seasons of the yeare produce no alteration in the vrine? |
A68143 | And y ● t moreouer, how canst thou euer tell whether it be an intermittent or continuall feauer by this vncertaine signe? |
A68143 | Are we therefore warranted by these actions to turne our backe vpon God, and make a couenant with his enemie? |
A68143 | As for out women, what if their Liuer and Kidneyes be hote, as I haue not seldome obserued, may not this bring forth an high water? |
A68143 | But againe, what if the feauer be composed of diuers humours, melancholy being one, which will not alwayes colour the vrine? |
A68143 | But how I pray thee? |
A68143 | But how came it to passe, that all your twelue houses in the heauens forgot you at this time, and made you become a lying Prophet? |
A68143 | But how shall one be able by the bare sight of the vrine onely, to discerne all these seuerall circumstances and differences? |
A68143 | But if I should send to the cunningest pisse- prophet in this kingdome the vrine of some Hermaphrodite or man- woman, what would or could they say? |
A68143 | But me thinkes I heare some say, what is then the vse of vrines in discerning of diseases? |
A68143 | But now would I willingly demand of the cunningest pisse- prophet in the countrey, what would or could he presage by such a wormie vrine? |
A68143 | But of what part, I pray thee? |
A68143 | But to what end and purpose( will some perhaps say) tendeth this long discourse? |
A68143 | But what certaintie doth the smell of the vrine affoord vs? |
A68143 | But what if any malignitie be ioyned with a feauer, may it not marre thy iudgement? |
A68143 | But what remedies were by you appointed for this patients blind Ague, as it pleaseth you to call it? |
A68143 | But why was not this remedie administred to our patient? |
A68143 | But wilt thou straight- waies maintaine, that all Mercuriall diseases are seated in the head onely? |
A68143 | Doth not our maister vrine- monger now diue into the depth of the matter? |
A68143 | Doth not oyle and any fat thing commonly and of its owne accord swim vpon the top of the vrine? |
A68143 | For oftentimes when they make the fairest shew, doth not euen death knocke at the doore? |
A68143 | How often are such people pained with the wind Colicke or Hypochondriacke melancholy? |
A68143 | How then is it possible to perceiue any infirmitie of this part by the vrine? |
A68143 | I willingly yeeld to them, that stinke or strong smell doth argue putrefaction in such vrines: but of which parts shall this putrefaction be? |
A68143 | If I should instance also in our virgins, more manlike then many men, how were any able to contradict it? |
A68143 | Now what couldest thou haue iudged of such an vrine the first day, especially if the messenger, according to the common custome, had hyed him home? |
A68143 | Now would I willingly demand of the most cunning Pisse- prophet, what could he haue found out by either of these vrines? |
A68143 | To whom it was no lesse learnedly then truly replyed, Did you neuer reade in Hippocrates of vrina confusa? |
A68143 | Vpon what ground? |
A68143 | We are apt enough to imitate that which is naught in our neighbour nations, and why make we not vse of such things as deserue praise and commendation? |
A68143 | What certaintie then can be collected, either by the presence or yet by the absence of the contents? |
A68143 | What couldest thou haue said concerning the same? |
A68143 | What great ambiguitie and doubtfull speeches( good Reader) need they here to vse, lest they be taken tripping? |
A68143 | What hast thou then gained, when one of these vnsufficient persons hath told thee some truth by the vrine? |
A68143 | What reason is there then to pronounce either a feauer Hecticke, or yet any wasting or consumption thereby? |
A68143 | What then could a man haue iudged concerning this mans bladder, and the other parts depending thereupon? |
A68143 | What then if such an vrine had bene brought out of the countrey, either to my selfe, or yet to any other Physitian, without any further information? |
A68143 | What then might it in probabilitie haue procured, if at the first, and in due time administred? |
A68143 | What vtilitie or profit therefore can come by this separation into seuerall parts? |
A68143 | Where were all your maligne aspects? |
A68143 | Why vndertooke ye the cure of him, whom you had no purpose to see if intreated? |
A68143 | Will neither Mercurie nor the Moone, who are nearest, come to your aide? |
A68143 | and to which of the sexes would they ascribe the vrine? |
A68143 | h Is this the kindnesse to your friend? |
A68143 | or could he euer haue attained to the height and depth of these diseases, by the bare inspection of the vrine onely? |
A68143 | or for a laske rather then an obstruction? |
A68143 | or how can this putrefaction procure this stinking smell? |
A68143 | or serueth it for no vse at all? |
A68143 | whether in the bloud or the bladder, the stomacke or maw, or in the guts? |
A68143 | whether of the bladder onely, or of the Liuer also, of the chest, or other members? |
A66516 | An Atrophy first depends on it, made unfit to nourish, p. 25 It s consumptive Discrasie, whence? |
A66516 | And here it will be convenient to inquire whether the total suppression of the urin doth not sometimes proceed from such a cause? |
A66516 | But here I must in order make inquiry, whether that malignant matter was first generated in the Bloud, or whether it flowed into it from other parts? |
A66516 | But if it be inquired farther, ih what sort of matter, and how disposed, the Narcotick virtue of a Medicin consists? |
A66516 | But indeed, how little is this, in respect of the humane Intellect? |
A66516 | But the ● … n of these( i. e. whether there are any such in nature or no?) |
A66516 | But wherefore are all these subterfuges? |
A66516 | But who should be the Betrother? |
A66516 | Concerning the nervous Fibres it behoves us to inquire from whence they have their rise? |
A66516 | Fallopius his Opinion of the motion of Membranes? |
A66516 | For how much is there of vapour that separates from the boyling blood? |
A66516 | For who dares deduce the Original of a Disease so generally raging from a less publick fountain? |
A66516 | If it be further demanded, when and how the vital Flame is kindled first in the Blood? |
A66516 | If that we should further inquire, what the immediate Organ of Feeling is, in the several Members, or Parts? |
A66516 | In respect of Man, how little is it that the Soul of a Brute Can do? |
A66516 | In the Urines of sick people it is worth observation, whether they dye the Urinal or not? |
A66516 | Nevertheless it may here be rightly Quaeried, How it may be? |
A66516 | Now if it be questioned, whether the vomiting quality depends upon the sulphureous or the saline particles? |
A66516 | Or refer to any other place, the received causes of Diseases, than to that nest of Vital Air, on which every one feeds? |
A66516 | Or wherefore the Distempers, as it were Hysterical, come not on an inflammation of the Lungs, otherwise caused? |
A66516 | Pordage, Samuel, 1633- 1691? |
A66516 | There remains another Consideration about Weeping, why Men or Man Kind only, or chiefly in bewailing, are wo nt to weep, or to shed tears? |
A66516 | What prophesying Humor through the Reins doth pass, What colour, and what odour in the Glass? |
A66516 | When Must is ripened into Wine, is not Spirit, a Sulphureous part, also Salt, and Earth Conspicuous to our Tast and Eyes, besides the Water, Liquor? |
A66516 | Wherefore, let us next enquire whether Diureticks do here profit or not? |
A66516 | Whether it serves for Motion too? |
A66516 | to the corporeal Soul? |
A66516 | whether from the Birth it self, or from the first sense of growing Feaverish? |
A93809 | ''T is sad it should be so, and yet who sees it not? |
A93809 | And are the opinions of some men that you fancy, to be believed before the absolute testimony of others? |
A93809 | And now my decocting Apothecaries, where are you? |
A93809 | And to deal in good sadness, How come you know any thing concerning the Art of Medicine? |
A93809 | Are not Authors authorities your main pillars? |
A93809 | Are they Physicians by profession? |
A93809 | Are they the fathers of the sick? |
A93809 | As for Simples, are they not collected by women, where they can finde them, without distinction of time when, and season in which they are gathered? |
A93809 | But admit that every Galenist were indeed a true Chymist, what disadvantage could accrew thereby to any true Artist? |
A93809 | But go too, my good friends, hath not God laid this burden upon mankinde, that in the sweat of his brow he should eat his bread? |
A93809 | But let their method speak their original; is not their intent one, and their progress one,( only differ in the means) with the Galenical Tribe? |
A93809 | But to leave the names, and come to the thing, what are all these Medicaments but poysons? |
A93809 | But what need I propound such hard Cases to you? |
A93809 | But why can not we beleeve it? |
A93809 | But why sliced with a bone knife? |
A93809 | Can any of you make a Sword, or a pair of handsom Shooes? |
A93809 | Can any of you, or all your Colledge together, make the Tyrian Purple? |
A93809 | Can any thing be more ridiculous? |
A93809 | Can you cure the Gout? |
A93809 | Did you never read that the sick have need of a Physician? |
A93809 | Do none die of your Patients? |
A93809 | Do not we( quoth he) the like in effect? |
A93809 | Do you think that diseases will be scared into conformity by the vengeance of your gravity? |
A93809 | Doctor if it be so, what means the bleating of the sheep? |
A93809 | For who it that is but moderately versed in the principles of Nature, that knowes not that diseases new and new do daily come upon the stage? |
A93809 | Go too my friend, Is not the controverted question concerning the true Art of curing diseases? |
A93809 | Have you it not from testimony? |
A93809 | How do they swarm in London? |
A93809 | How long will the world hang between two opinions? |
A93809 | How then? |
A93809 | How then? |
A93809 | Is a negation to be accounted as an oracle before a positive affirmation? |
A93809 | Is all wisdom with you? |
A93809 | Is nature limited to your knowledge? |
A93809 | Is not Galens method to this day retained and defended, according to which all created Doctors are ingaged to go; and what I pray is this Method? |
A93809 | Is not subscription the top stone of the Galenical Art? |
A93809 | Is not this evident in all our Academical Doctors, and hath been so for several successive Ages? |
A93809 | My Lord, who can be a fitter person for this Dedication then your self? |
A93809 | Nor much unlike hereto, was that reply of him who being asked, wherefore he was born? |
A93809 | Now that preparation is usual for vegetal Simples? |
A93809 | Or do you think that this is needless for a Physician to know? |
A93809 | Or what is the matter? |
A93809 | Shall that skill not be accounted true which you have not? |
A93809 | Siccine vos decuit fieriludtbria vulgi? |
A93809 | Tell me seriously, why should you account that incurable which you can not cure? |
A93809 | Tell me, dis you never read of a medicine created out of earth, which he that was wise should not despise? |
A93809 | The Art that you think your selves masters of, so that you would perswade your selves to be the very natural Sons of Asculapius, what is your Art? |
A93809 | To what end I Pray thee? |
A93809 | To whom his Gentleman by way of reply objected, But how many Patients do you cure for this money? |
A93809 | WHen this question was put to a certain Philosopher, 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉? |
A93809 | Well then, if this be not the way of curing diseases, what is? |
A93809 | What can you say to these men good Mr. Doctors, are their testimonies true or no? |
A93809 | What disdain and contumely have they not cast upon Paracelsus and Helmont, by traducing them and speaking all manner of evil concerning them? |
A93809 | What have you tryed, for to give such a resolute sentence? |
A93809 | What is the best thing? |
A93809 | What partiality is this? |
A93809 | What them? |
A93809 | What then more absurd, then to make use of the prescription of a Grecian, who lived and wrote 1200 years agoe, and to apply it to an English temper? |
A93809 | and if any herbs grow in gardens, how are they ordered? |
A93809 | and whether of both doth most good? |
A93809 | are not the Herbals but so many collections of the Judgements of such Authors as have written on the subject? |
A93809 | how long will you be deceived? |
A93809 | is there no Physician there? |
A93809 | know you not that vendidere dii sudoribus Artes? |
A93809 | saith not a Vomit: if the party reply, And what do you call an Emetick? |
A93809 | suppose your selves to be as you were before you had any practise, yet you were dub''d Doctors; and what was all your skill then but on credit? |
A93809 | who hath bewitched you, that you will not see, nor abide the truth? |
A93809 | why condemn you and reproach Artists, while you understand not what they professe? |
A27335 | ANd indeed how should he? |
A27335 | An non Deus ipse in Sacra Pagina peregrinos& advenas amari, beneficiis ornari, suscipi& nutriri jubet? |
A27335 | An tu panem invidebis, quorum Deus ipse singularem curam gerit& victu atque amictu providet? |
A27335 | And besides, who can imagine that a freezing cold should cause a melting inflammation, especially in a cold Membranous part? |
A27335 | And can such an one take it well, when he finds it put forth in print, with his name appended, and the witness of his Physician to attest it? |
A27335 | And he that will Labour doth he not deserve his Bread? |
A27335 | And may he not be unwilling that his Neighbours, his Servants, yea so much as his own Children should know it? |
A27335 | And what doth the Censurer know what worth may be in the Censured? |
A27335 | And what more doth Mr. Loss mention yet of the Disease? |
A27335 | And what more proper in a Disease of the Head, than to bleed the Patient in the Cephalick Vein? |
A27335 | And why I pray did I do amiss to bleed her on the sixth day, since I could not do it sooner, and durst not put it off longer? |
A27335 | And why should it not be as well one mans due to live by his Profession as anothers? |
A27335 | Are there not hundreds that have drank as much, and yet were never so Paralitick? |
A27335 | But this Author of course reckons up his Patients Age, but who can shew in all the Observation, where he makes any use or advantage of it? |
A27335 | But what falls out? |
A27335 | But what fals out? |
A27335 | But what hath a Physician to do with these things in a Book of Physick? |
A27335 | But with what reason can any Physician approve his this way curing of a Pleurisie, whilst the Fever was yet permitted to rage? |
A27335 | Charity says I must not vaunt my self, but must I not therefore vindicate my self? |
A27335 | Did I accuse what Mr. Loss had done? |
A27335 | Encomiums and Commendations of People is no Medicinal Observation, and yet how industrious in this particular also is our Gentleman? |
A27335 | For I did not know but Mr. Loss might have taken Notes too, and if so, what stranger could judg whether his or mine were true? |
A27335 | He that can work out his own Fortune and raise himself, what need he take the advantage- ground to stand upon another''s Ruine? |
A27335 | He was about, and could have found in his heart to have Trepan''d this poor old Man, but where, who can tell? |
A27335 | How can such a cold do less than quite stifle the insensible transpiration, especially in the part most exposed thereunto? |
A27335 | I must think no evil, what, not when I see it in legible characters and in print? |
A27335 | I say, what less in reason could Mr. Loss have expected than all this? |
A27335 | If all this Gentleman''s errors be Oracles, what are his Truths? |
A27335 | If he be sure he be ignorant, is it reasonable therefore to divulg it, and to shame him for that which perhaps he can not help? |
A27335 | If he did or spake things that had no reason, how was he stupid and mute? |
A27335 | If the Humors be melted by the hot Air, then they were not melted before, and if not, how were they fluid and Humors? |
A27335 | Is her Name Elizabeth? |
A27335 | It is a Treacherous perfidious Trick, this Gentleman tells me in his Latin Letter, that he loves me, and honours me, and what not? |
A27335 | It is unreasonable; for why should one condemn another before he hath answered for himself? |
A27335 | It''s like a poisoned Arrow, if it once fetcheth blood, who can keep it from infecting or tainting the Heart? |
A27335 | Itaque de aperienda per Trepanum Calvaria consilium initum; sed quid fit? |
A27335 | Lastly, Who can understand the reason of this Antithesis? |
A27335 | Nothing was so proper in his Judgment, as Fomenting of the Part; I asked him, in what time he thought this would give her ease? |
A27335 | Now, after all these, of what moment is this Chirurgo- Medicinal Observation? |
A27335 | O Navis referent in Mare te novi Fluctus, O quid agis? |
A27335 | Quid illa quaeso de Medicis judicet, colo& rei domesticae administrandae assueta? |
A27335 | Quis te audacior& confidentior? |
A27335 | Quis vero, Te obsecro, hoc tibi commentum in animum tuum induxit; me vitio tibi vertere, quod sis Advena? |
A27335 | Quotusquisque est, qui hoc aevo his par sit? |
A27335 | Sed quid ego? |
A27335 | Such, as( he would make us believe in his Epistle Dedicatory) he either saw himself, or sufficiently examined? |
A27335 | Was her Fever and other Symptoms gone when I Bled her? |
A27335 | Was her pain in her Side and her Cough in a manner gone when I was sent for? |
A27335 | Was not this a wise Consultation? |
A27335 | Was she sick in Autumn? |
A27335 | Was the Purge I gave her Powder of Sena? |
A27335 | Was your sending for me, for fear of a Consumption, and at the instance of your Vncle? |
A27335 | What Dyet hath he kept? |
A27335 | What Exercise doth he use? |
A27335 | What are his Excretions or Retentions? |
A27335 | What are the Passions of his Mind? |
A27335 | What hath been his sleeping and waking? |
A27335 | What if any one hath got an unseemly Disease? |
A27335 | What is the Air he breaths in? |
A27335 | What the Patients Complaints were? |
A27335 | What the Physitian did fore- see or prognosticate, what he did do, and what was the effect of all? |
A27335 | What though this young Lady did catch cold? |
A27335 | When I hear it, and know it, and feel it? |
A27335 | Why did not the extreme parts grow rigid and stiff with cold at the same time? |
A27335 | Yet how prone are people, and apt to conclude that all my Practice is such? |
A27335 | and if so, why did not her naked Breasts gangrene, the natural heat being wholly suffocated? |
A27335 | and what Philosophy calls the rarefaction of humors, their Colliquation? |
A27335 | and why should he not eat it? |
A27335 | how can the Humors be supposed to be an Ice, and the solid parts yet be warm and move? |
A27335 | or who besides him, could have been so confident of success in expectorating the Conjunct Matter, whilst yet the Antecedent Cause was so busie? |
A27335 | that can open this Cabinet, and look in upon the Jewel? |
A27335 | that can wind up this Watch when it is almost down; and when it is foul, can make it clean and set it again in order? |
A27335 | though it be with never so much innocency contracted, may not his modesty yet oblige him perhaps to be ashamed of it? |
A27335 | until I some ways vindicate my self from this aspersion? |
A27335 | which came far short of the Disease? |
A27335 | why should not either, have as good a repute in the World as he can get? |
A08911 | ( i) What hath a dog to doe with a Bath? |
A08911 | All these thing being performed, the Patient must be asked, Whether the member be bound up too strait? |
A08911 | And how can such excrements be engendered, when the child being in the wombe, is nourished with the more laudable portion of the menstruall blood? |
A08911 | And how can we thinke that they can generate, who want the instruments of generation? |
A08911 | And when the heart is so assaulted, what hope of life is there, or health to be looked for? |
A08911 | But how feele the teeth, seeing they may be filed without paine? |
A08911 | But if any aske whether that common passage made by the two leading vessels betweene the two glandulous bodyes be obvious to sense or no? |
A08911 | But if any aske, how the tenth Vertebrae of the backe may be termed the midst of the spine, being the whole spine consists of twentie foure Vertebrae? |
A08911 | But if it be granted that there is no such coate as the Allantoides, what discommoditie will arise hereof? |
A08911 | But seeing that devills are incorporeall, what reason can induce us to beleeve that they can be delighted with venereous actions? |
A08911 | But some may say; A Lion exceeds a man in swiftnes of foot; what then? |
A08911 | But when the Dracunculi are separated, why doe they put their heads as it were out of their holes? |
A08911 | But whence, will they say( if it be without life) is that manifest motion in the matter? |
A08911 | But who is there that doth not admire the fidelitie and love of dogges towards their Masters, whereby they recompence them for their keeping? |
A08911 | But why can not beasts attaine unto the knowledge of Physicke so well as men? |
A08911 | Can the humidity of meates? |
A08911 | Doe wee not see that the often trampling of their little feete doth weare a path even upon hard flint stones? |
A08911 | Doth not milke from the breasts flow sometimes forth of the wombes of women lately delivered? |
A08911 | For first they say, why have the ancients expressed this kind of disease by the name of a living thing, that is, of a Dracunculus or little Serpent? |
A08911 | For it is not meet that the thing formed should say unto him that formed it, why hast thou made mee on this fashion? |
A08911 | For otherwise, whence have so many pestilent and contagious diseases tirannized over so many people of every age, sex and condition? |
A08911 | For what in the world is thought more horrid or fearefull than thunder and lightning? |
A08911 | For what is there in the world which the thirsting desire of gold will not make men to adulterate and counterfeit? |
A08911 | For who can deny but that there is winde conteined shut up in Flatulent abscesses, and in the guts of those that are troubled with the cholicke? |
A08911 | For who is it that is ignorant, that contraries are the remedies of contraries? |
A08911 | For( saith he) wherefore should they be inserted into the share- bone which is not moved? |
A08911 | Grant there be Unicornes, must it therefore follow that their hornes must be of such efficacy against poysons? |
A08911 | How can they who neither eate nor drinke be said to swell with seed? |
A08911 | How many prayers or charmes are carried about to cure agues? |
A08911 | How small a part of Physicke is that, which beasts are taught by nature? |
A08911 | Is it not more than reasonable to bee founded upon the saying of Hippocrates; upon whose authority you serve your selfe, which is thus? |
A08911 | Mummie is no way good for contusions, But hurtfull, and how? |
A08911 | Now is it thus? |
A08911 | Now what confusion and perturbation of creatures should possesse this world( as Cassianus saith) if divells could conceive by copulation with men? |
A08911 | Now who can deny but that bunches on the backe, and large wens resemble mountaines? |
A08911 | O what sweete words are heere for one, who is sayd to be a wise and learned Doctor? |
A08911 | Otherwise what need wee take such labour and paines to acquire and exercise sciences? |
A08911 | Shall not by this his ignorance, the Patient be frustrated of his desire, the Physition of his intent, and the medicine of its effect? |
A08911 | The Prophet Amos hath long since taught it, saying, Shall there be affliction, shall there be evill in a City, and the Lord hath not done it? |
A08911 | The second, whether there be any such thing really and truely so called, or whether it bee not rather imaginary; like as the Chymera and Tragelaphus? |
A08911 | The third, whether that which is sayd to be the horne of such a beast, hath any force or faculty against poysons? |
A08911 | Then tell me when it is necessary to use escharoticke medicines, or cautering irons? |
A08911 | Then the King asked of mee, whether there were any Antidote which was equally and in like maner prevalent against all poisons? |
A08911 | Therefore thou maist say, what hinders that the principall effects of heat shew not themselves as well in the Aire, as in the Fire? |
A08911 | To help the tooth ache, if one whilst Masse is in saying, touch his teeth, saying these words, Os non comminuet is ex co? |
A08911 | What a Staphiloma is, and the causes thereof? |
A08911 | What is it which we may despair to be done in the like case? |
A08911 | What is more to bee said? |
A08911 | What naturall reason can allow that the incorporeall Divells can love corporeall women? |
A08911 | What shall I say more? |
A08911 | What shall I say of that great and very memorable wound of Prancis of Loraine the Duke of Guise? |
A08911 | What therefore( will some say) of what creatures are these hornes, which we see wholly different from others, if they be not of Unicorns? |
A08911 | Whereof I am ashamed, and agreived; But what should I doe? |
A08911 | Wherfore cōsidering that such& so many have cōcurred to bring this Arte to perfection, who hereafter dare call in question the excellency therof? |
A08911 | Whether doe not Lignum aloes and Juniper, when they are burnt in a flame, smell lesse sweetly? |
A08911 | Whether such creatures as feed upon poysonous things be also poysonous, and whether they may be eaten safely and without harme? |
A08911 | Whether there be any such poysons as will kill at a set time? |
A08911 | Who can gainsay, but that squalide sterility may bee assimulated to the hectick dryness of wasted and consumed persons? |
A08911 | Who therefore can iustly abhorre a Chirurgion for this, or accuse him of crueltie? |
A08911 | Why should I mention the miracles of waters, from whose depth and streames, fires and great flames have oft broke forth? |
A08911 | and fertility deciphered by the body distended with much flesh and fat, so that the legs can scarce stand under the burden of the belly? |
A08911 | and how many on the contrary, have died of light and small wounds, not worth the speaking of? |
A08911 | and that broken bones must be united by joyning them together? |
A08911 | and what will can there be where as there is no delight, nor any decay of the species to be feared? |
A08911 | hath not the Potter power to make of the same lumpe of clay one vessell to honour and another to dishonour? |
A08911 | how can any other give Mummie in this kinde of disease, seeing we can not as yet know what Mummie is, or what is the nature and essence thereof? |
A08911 | how many places have beene burnt under the shew of begging? |
A08911 | how many prodigies by casting their seed into the wombes of wilde and brute beasts? |
A08911 | is man therefore inferiour to him? |
A08911 | or if women should prove with childe by accompanying them, howmany monsters would the divells have brought forth from the beginning of the world? |
A08911 | or through some violent or suddaine diseases that lay hidden and lurking in the body thereof? |
A08911 | seeing that by Gods appointment they are immortall, so to remaine for ever in punishment: so what need they succession of individualls by generation? |
A08911 | where can you get more fit spies? |
A08911 | where more sit undertakers and workers of all manner of villany, than out of the crew of these beggars? |
A08911 | 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, a branch of the whole trunke ρ, led along to the forward part of the leg and the soot? |
A57647 | Again, I would know, if this word likes him not, how he will call these spirits of animals? |
A57647 | Again, how can musick be sweet to him in whom all the senses are bound up? |
A57647 | Again, if air enter not into mixt bodies, what is that unctuous humidity or oyl which we finde in all perfect mixt bodies? |
A57647 | Again, is there no difference between the agent and the action, the mover and the motion, the waster and the wasting of a thing? |
A57647 | Again, the Doctor asks, Why Hector is painted upon an horse? |
A57647 | And if the spirits be chiefly in the head and brain, why doth the body separated from the head, move more and longer time then the head? |
A57647 | And to what end hath Nature given tears to men, and other males? |
A57647 | And why have some men strong Antipathies with some meats? |
A57647 | And why may nor our tutelary Angel by these and such like means, give us warning of our dissolution? |
A57647 | And why more against him then any other? |
A57647 | Besides, if he was innocent, why did he not vindicate his own reputation by writing? |
A57647 | Between the same stone and the pole? |
A57647 | Blood begot in the Heart, not in the Liver, why? |
A57647 | Blood begot in the Heart, not in the Liver, why? |
A57647 | But how can the animal spirits subsist without the vital? |
A57647 | But if cold be not the cause of putrifaction, how comes it that Apples and Cabbages doe rot in frosty vveather? |
A57647 | But in this they trisle: for I ask what this combustible matter is? |
A57647 | But what mother will lust to have a child with a dogs head, or of any other monstruous shape, seeing they abhor such conceptions? |
A57647 | But whence proceed these qualities which make the difference? |
A57647 | Can he heare without hearing? |
A57647 | Christ in blessing the bread, and in Praying, looked up towards heaven: should not our eyes be fixed there where our treasure is? |
A57647 | Deinde Scire cupio utrum semen masculeum recipiatur intra matricem; an non sinon? |
A57647 | Fluctus Decumans, what? |
A57647 | Fluctus Decumans, what? |
A57647 | For what needed Iephtha so to vex himself, and tear his cloathes, if he meant only to sequester his daughter from marriage and humane society? |
A57647 | For what truth is there in the world which by some or other hath not been doubted or denied? |
A57647 | Grypi and Gryphes, Perez and Oss ● frage, what? |
A57647 | Grypi and Gryphes, Perez and Ossi ● rage, ● ha ●? |
A57647 | He should have told us the cause of this cause; for why doth not air medle with oyle as well as with water? |
A57647 | How do cats come to the knowledge of Nip, and dogs of grasse? |
A57647 | How often are Gods Laws violated by the best of his servants? |
A57647 | How should Abraham have known the glory and multitude of his posterity, had he not looked up( as God commanded him) to the stars? |
A57647 | I say nothing of the Hydra, because doubtfull: vvhy then may not the Amphisbaena have tvvo heads? |
A57647 | I would know what spirits there are in a stone or brick wall, or in a wall of mud to cooperate? |
A57647 | I would know whether Towns, Castles, Temples, Ships,& other buildings, are made up of atomes? |
A57647 | If all things are made of atomes, to what end was seed given to vegitables and animals for procreation? |
A57647 | If an infectious breath or smell, can destroy another body; why may not the same bee effected by those who are accustomed to eat poison? |
A57647 | If fishes breath air in the water, why doe they die when they are in the air? |
A57647 | If it be so, what use is there of the form? |
A57647 | If the Ancients adscribed no vertue to this horn, why was it of such account among them? |
A57647 | If the earth could put forth a vine of it selfe, what need it to be qualified by the putrified Oke bough? |
A57647 | If then a Mineral spirit can not harden its own body, how can it harden the body of water? |
A57647 | If there be no sympathies and antipathies why are water and fire so averse to each other? |
A57647 | If these be the reasons of fishes greatness, then why are Smelts and other lesser fishes, smaller then the beasts? |
A57647 | If this be true, that the Female can thus conceive and generate, what need was there of the Male? |
A57647 | Is it a motion in both regards? |
A57647 | It is true, Ice is moist, and Crystall dry: so water is moist, and salt is dry; will it therefore follow, that salt is not generated of water? |
A57647 | Lastly, how can the brain be without feeling, seeing it is full of sensitive spirits, by which all other parts of the body feel? |
A57647 | Moreover, if the Suns vicinity causeth the greatest heat, why are the tops of the highest mountains perpetually cold and snowy? |
A57647 | My Lord Bacon saith, That the colours of Gems are fine spirits, how then can they be be non- entities? |
A57647 | Now if one ask, how sleeping men can do such things? |
A57647 | Now the Doctor can not deny, but that the Iron receiveth an alteration in the stomach; and what I pray is this but chilification? |
A57647 | Now the membrane of the Tongue is the medium of tast: vvill any man say then, There is no tast or pleasure in deglutition? |
A57647 | Or is generation irregular, because sometimes women miscarry? |
A57647 | Or why are they not as big as Whales, seeing neither air nor sun- beams draw away their moisture, and are also supported by the water? |
A57647 | Our natural heat, what? |
A57647 | Our natural heat, what? |
A57647 | Reminiscence, what? |
A57647 | Reminiscence, what? |
A57647 | Rest is opposite to motion, cold is opposite to heat, how then can heat and cold be motions? |
A57647 | Seeing the Heavens have but one motion which is circular; how can any part therof come down into our bodies, except it hath also a strait motion? |
A57647 | Seneca also checks that Master of the Revels for saying, In contented poverty there is much honesty: For how can he be poore that is content? |
A57647 | Shall men utterly perish( saith he) and the birds of Arabia be sure of their resurrection? |
A57647 | Si etiam seminis actio sit solum virtualis, quid opus erat calore, humore aliisque qualitatibus elementaribus? |
A57647 | So we find Ephippium in Horace[ Optat Ephippia bos piger] and Equorum strata found out by Pelethronius in Pliny, and what were these but Saddles? |
A57647 | The brain is the coldest of all the parts? |
A57647 | Their names were Zanthus, Podargus, Aithon and Lampus: Is it likely that he would keep such horses and never ride them? |
A57647 | To what end hath Nature given it such large Lungs beyond its proportion? |
A57647 | Was it not then a ridiculous thing to see rich men pay so dear for Asses food, and to debarre poore men from that meat which they permitted to Asses? |
A57647 | What mineral spirits are there in cold water to harden it into Ice? |
A57647 | What needs he dig or plow, plant,& water, whereas all fruits, herbs and plants, can be produced by atomes? |
A57647 | What needs the Husbandman sow corn, or the Gardiner cast his seeds into the ground? |
A57647 | What other reason properly can be given, why Faltick draws choler, Agaric fleghm, Epithymum melancholy? |
A57647 | What then? |
A57647 | What though this were no Philosophical conceptions, nor consisting with the effects of Nature, is it therefore untrue? |
A57647 | What was more usefull then the Preaching of the Gospel, and Incarnation of Christ, and yet hid many thousand years from the world? |
A57647 | What will become of the Canibals? |
A57647 | When they write that Worms have no blood, they write properly; for how can those have blood which have no liver, or other sanguifying organs? |
A57647 | Which way shall the musick enter? |
A57647 | Who can give a reason, why the scratching upon brasse, or other hard metals, should distemper the teeth; and in some men force urine? |
A57647 | Who can give exact reasons of Natures secrets? |
A57647 | Why Selenites, as Fernelius observeth, being applied to the skin, stayeth bleeding? |
A57647 | Why are some men whom I know, affrighted at the sight of a Toad; nay, of a Frog? |
A57647 | Why are some sounds, some smels, some sights grateful to us, some again odious? |
A57647 | Why doe there blow such cold windes under the Line, as Acosta sheweth? |
A57647 | Why doeth Hemlock and Henbane poyson men, which nourish birds? |
A57647 | Why doth a man fall down in his sleep, who stood upright when he was awaked, If he be not heavier then he was? |
A57647 | Why may not the same thing serve both? |
A57647 | Why should Cantharides work onely on the bladder? |
A57647 | Why should there be any lawes against adultery and fornication, seeing there can be no such sins? |
A57647 | Why then may not man be renewed? |
A57647 | Why then should not their function be alike? |
A57647 | Wil they make no difference between reall and apparent or intentionall colours? |
A57647 | Will it follow that therefore the light produceth all colours? |
A57647 | Will the Vnicorn be willing to serve thee,& c? |
A57647 | ad recipiendam virtutem solum seminis sine corpore? |
A57647 | can it ● e contrary or antipatheticall to it selfe? |
A57647 | cur etiam, aperitur matrix? |
A57647 | quo abit? |
A57647 | who taught the Chicken to fear the Kite, or the Lamb the Wolfe? |
A28142 | Again that they are put in with an uncertain dose? |
A28142 | Ah alas, is this the method of healing which makes a Physitian, whom the most High hath created and commanded to be honoured for the necessity of him? |
A28142 | And at last from the consistence, not febrous, or not hanging together? |
A28142 | And compensate and fobb off whole pounds of porraceous choler with a few grains or minutulous drops of pus? |
A28142 | And how can it be ever free from the same? |
A28142 | And instead of preparation to substitute castration, or rather privation? |
A28142 | And presently loose all the defects of the vrine? |
A28142 | And that being done, will she afterwards become the obsequious Lacquey of the wounder? |
A28142 | And to come nearer to themselves, what greater cosenage and sophistication is there in their magnified Cardiacall stone of Bezoar? |
A28142 | And whether that be a proceeding to the connexed and fomenting cause, while they convert their whole work not ad faciens, sed ad factum esse? |
A28142 | But if in the State Nature be forc''d to resign to the tyranny of the Conquerour, what shall bloud- letting be, any other then meer homicide? |
A28142 | But in sicknesse how importune, irkesome and impertinent is it, is testified from their own unwilling subscriptions and acknowledgements? |
A28142 | But put the case that it be so ▪ By what signes do the schools judge of putrid bloud? |
A28142 | But what I pray you of this acid spirit is drawn off in the distillation of vineger, by the common stills? |
A28142 | But what consent is there, or how comes to passe the agreement of the budding or shooting tooth, and tumified gumme, with the Intestines? |
A28142 | But what needs all this Train? |
A28142 | But what vertue so cold I pray you is there in Opium, which shall make me sleep though unwilling, and hot enough? |
A28142 | Can it powerfully break the stone in the kidney and bladder? |
A28142 | Can they attenuate that which is grosse, viscid and thick, or thicken the fluid and thin? |
A28142 | Can they do any job of journey- work for their Catharticks that are to succeed? |
A28142 | Can they exalt the valleys? |
A28142 | Can they exsiccate or dry up the superfluous humidities of the body? |
A28142 | Can they fix and nail that which is volatile? |
A28142 | Can they humect the parts possess''d with an atrophy, or aridura membrorum? |
A28142 | Can they make the crooked path straight in the body of Man? |
A28142 | Could the Fontanel( if the tender Infant were capable of suffering it) like a spunge suck into it self the diarrheall porraceous flux? |
A28142 | Do every one of these conspire to the end propos''d in the denomination of the medicine? |
A28142 | Do not these words of Galen convince, that laxatives are meer poisons? |
A28142 | Doth not the Reader yet perceive that a Diarrhea is not a Catarrh? |
A28142 | Except the art to cloak their defects and Ignorance with impostures, and only palliate diseases, and that as beastly as can be wished? |
A28142 | For crude Asarum, with what anguish is it vomited up, being a present poison, the stomack doth sufficiently testifie? |
A28142 | For to what purpose in the Aurea Alexandrina Nicolai is there a blending of sixty five Ingredients? |
A28142 | For what Chiromantick kindred with the Pleuresy hath a boars- tusk, goats- bloud, bulls- pizle, horse- dung or the herb daisie? |
A28142 | For what doth a spice weigh in respect of a poison? |
A28142 | For what, the skin being unlocked by a Cautery or incision knife at the pleasure of the Physitian, shall she lose or grow ignorant of the way? |
A28142 | For whether would the ferment go, that is not welcome nor acceptable but in her own private ● ecesses? |
A28142 | For why is not cold purselane somniferous, by reason of his third degree? |
A28142 | From the matter viscous, thick, waterish, thin,& c? |
A28142 | Have we no Smith in England that we must thus foot it over to the land of such uncircumcised Philistims? |
A28142 | How ill dispos''d are those few Colledges in this Land, that should be collateral or subservient to this designe? |
A28142 | How shall bloud( the matter of pus, according to Galen) be the matter of Catarrhe? |
A28142 | If it know not to cure a Tertian in a young man, to what purpose is that method? |
A28142 | If the coldnesse of the vapours, why do wines after dinner provoke to sleep? |
A28142 | If the vessel alter so much in the decocting, why not as well in distillation? |
A28142 | If the whole body being lustie and full of life doth presently fall down being smitten with the tooth of a viper? |
A28142 | In what chamber of this my peaceable Inne, did this croud of s ● i ● king and unworthy guests lodge and take up quarters? |
A28142 | Is it not from the colour, whiter, blacker, yellow, greenish, or brownish? |
A28142 | Is not then that lean flat and cadaverous product out of vineger by the common stills not only ridiculous, but abominably, and horridly hurtful? |
A28142 | Is this the Art that the whole needeth not but the sick? |
A28142 | Now what can smell more of stupidity and a dull phlegmatick opinion, then this wild irregular Thesis of the schools? |
A28142 | Or doth it cease to be a feaver? |
A28142 | Or from them being blended, and marring the intentions of each other, will a new vertue arise, to perform the promised Cure? |
A28142 | Or in the Pelvis, or brain tunnell? |
A28142 | Or is it extinct? |
A28142 | Or labours she only that she might find an exit in any place? |
A28142 | Or rather will not the juice of balsam perish among the other grolleries and trifles? |
A28142 | Or think they to lull him a sleep or bind him with these cords? |
A28142 | Or was it more General Reformation? |
A28142 | Or what power is there of generating and sending the Catarrhe out of the stomack of the Infant, into its head? |
A28142 | Or what signature have those simples common to them? |
A28142 | Or wherein do they contribute to the promotion or discovery of Truth? |
A28142 | Play the antick? |
A28142 | Shall the abuse of a thing take away the use? |
A28142 | To which we reply, as good never a whit, as never the better: what are we to jest in Physick? |
A28142 | Truly this is the shame of Physiti ● ns, and they tacitely confesse? |
A28142 | Unlesse it be with their waterish parts, and in analogy to common well- water? |
A28142 | Was it the Reformation of Pluralities of Benefices,( when Fellowships need as much) the unfrocking of a Priest and the paring of a Presbyters mils? |
A28142 | Was it the Reformation of some Roman Prelatical abuses, and violences to Religion, and the Consciences of men? |
A28142 | What can they lay the mountains low? |
A28142 | What hath it demigrated to another place? |
A28142 | What more grosse and palpable thicke darknesse, and ignorance? |
A28142 | What profited therefore so great an evacuation of the bloud? |
A28142 | What shall we do then? |
A28142 | What was''t ye intended, VVorthies in Parliament, by Reformation? |
A28142 | What, shall the unconstant tide of events o''reflow the banks of Truth? |
A28142 | When shall we awaken from the Lethargy of this supine neglect? |
A28142 | Where a Review of the old Experiments and Traditions, and casting out the rubbish that has pestered the Temple of Knowledge? |
A28142 | Where a serious disquisition of all the old Tenents? |
A28142 | Where have we Professors and Lectures of the three principal Faculties, and how cold and lazily are they read, and carelesly followed? |
A28142 | Where have we constant reading upon either quick or dead Anatomies, or an ocular demonstration of Herbs? |
A28142 | Where is there an examination and consecution of Experiments? |
A28142 | Wherefore doth the ● ul ● an of the Infants stomack forge the Catarrh for the odontalgie or pain of the tooth? |
A28142 | Wherefore will nature( the wound being made) supersede from thrusting forth the noxious matter by, and into the places accustomed to her? |
A28142 | Wherein is our Vniversities reformed, or what amendment of her Fundamental Constitutions? |
A28142 | Whether or no, is it generated in any sink of the Brain? |
A28142 | Whether then is the ferment of the stomack gone in a feavorish person? |
A28142 | Why doth not the vapour a hundred times sooner vanish into air by transpiration, before it arrive at the place assigned to the Cautery or Fontanel? |
A28142 | Why forsooth are they so cautelous, that they do not; nor dare not open a vein in the Hectick? |
A28142 | Why is the bloud reduced into the series of ill humours, which not as yet contaminated, is dispensed by nature unto the wounded place? |
A28142 | Will Coloquintida cease to cause putrefaction with his torsions, if it be joined with Tragacant? |
A28142 | Will such an enemy, such a Sampson care for these cardiacall Phylistims? |
A28142 | Will they therefore not use it at all? |
A28142 | With what blindnesse therefore do they prescribe stones and pearles, as though by corrosives they left their former essence of stone or metall? |
A28142 | alas can these, as well real, as nominal, simple waters serve as a breast- work ▪ or pallisadoes to stake out the hostile invasion of a disease? |
A28142 | and amaritude in the schools predominating is accounted hot? |
A28142 | and then into the Ileon? |
A28142 | doth not the feaver need refrigeration? |
A28142 | either in the ventricles? |
A28142 | encouragements to a new world of Knowledge, promoting, compleating, and actuating some new Inventions? |
A28142 | how doth opium amaricate? |
A28142 | nor need not to wait for the port- hole or aperture of the skin by a Caustick? |
A28142 | or drive out any Goliah, or Pigmey distemper with these pebbles taken out of this shallow brook of waters? |
A28142 | play the Treuant? |
A28142 | what art I pray you? |
A28142 | what is there in the liver, the Shop and Forge of the four humours, as they are pleased to have it? |
A28142 | what shall I get by this undertaking? |
A28142 | wherefore doth Night- shade make one mad, and not rather by his Cold produce sleep? |
A28142 | whether therefore is there one identity of heat and cold to the procuring of sleep? |
A28142 | why are not hot things equally reckon''d narcotick and dormitive? |
A28142 | why is it sent into the intestine& not unto the aking tooth? |
A28142 | why therefore is cold singularly attributed to Opium? |
A28142 | will Napelles grow milde with the admixture of cloves? |
A28142 | with only the naked fig- leaves of their anaglyphe or exterior texture or vestment? |
A01014 | ( For since the maxime is: Quot homines, tot sentontiae, how is it possible to please and content euery man in his humour?) |
A01014 | 38. terme me Master Doctor, setting the Master before the Doctor? |
A01014 | An innocent childe( I say) and therefore in the protection of the Almighty, Iusto refugium( saith Dauid) Deus& propugnaculum, What? |
A01014 | And againe: Sal si euaneurit, in quo salietur? |
A01014 | And by whom, I pray now, doth he operat& bring to effect this his Will and decree to goodnesse and healing? |
A01014 | And hence it is written in Genesis, Voluntati Dci num possumus resistere? |
A01014 | And is not he, as well for his vnreasonable spight, as some things else, of each good Christian to be pittied? |
A01014 | And must I therefore attribute composition vnto God, or doe I make God part of composition? |
A01014 | And must we now to obey Master Fosters phantasticall Idaea, breake the Lawes of the Apostle, to be deluded by his false Philosophy? |
A01014 | And the Apostle hath it; Voluntati Dei quis resistat? |
A01014 | And the reason why? |
A01014 | And what Horse- leechery? |
A01014 | And what are they? |
A01014 | And what must he remember? |
A01014 | And whence doth this sanatiue property in them proceed? |
A01014 | And wherefore? |
A01014 | And who is Mersennus? |
A01014 | And why I pray you? |
A01014 | And why should the wound returne againe from his dolorous distemper vnto his wonted ease, after the re- anointing and couering anew of the Weapon? |
A01014 | And would they also be so easily deluded, which are more vigilant to preserue Gods Elect, then Argos with his hundred eyes? |
A01014 | As also some inferiour Creatures he hath made in the very same kind, more vertuous in working then another? |
A01014 | But if I had said that God entred into composition, was it so impious a thing, when the Scripture auerreth that the Word was incarnated? |
A01014 | But if to bee accused were to bee guiltie, who could bee innocent? |
A01014 | But is not this an argument of enuy, founded on no solid foundation? |
A01014 | But letting this passe: What say wee to the husbandmans obseruation of times and seasons, as well in sowing as in reaping? |
A01014 | But perchance my aduersary will say, What haue we to doe with this? |
A01014 | But what did I say? |
A01014 | But why should we rely onely( as Master Foster doth) on bare Authorities? |
A01014 | Can we haue a better proofe hereof in this typicall world, then that of the Archetypicall? |
A01014 | Can we resist the Will of God? |
A01014 | Canst thou also guide Arcturus with his sonnes? |
A01014 | Canst thou bring forth Mazzaroth in their time? |
A01014 | Contrarie to his originall ordinance, euen by him who is a rebell vnto all goodnesse? |
A01014 | Did hee kill so many when hee was a young physician, and hath hee inuented now, after his long experience the weapon- salue to cure some? |
A01014 | Doe I( thinke you) doe amisse? |
A01014 | Doe we not see mans blood; yea, the blood of euery creature, to consist of such a volatile Salt? |
A01014 | Doe we not see that all influences from aboue must haue an ayrie Chariot, vehicle or medium, to conuey them into bodies, and to vnite them together? |
A01014 | Doe we not see, that the dropping of a Candle will in one night heale vp an Excoriation? |
A01014 | Doe you marke this, Sir? |
A01014 | Doth hee, or his sharpest witted Masters know the certaine limits of actiuity in euery thing that hee concludeth thus boldly? |
A01014 | Doth not Amicus medicorum auerre, that the influence of heauen, may helpe the working of medicines? |
A01014 | Doth not Galene& Hipocrates speake much in their critical treatises, of the necessity of obseruing the Moones motion? |
A01014 | Doth not Iob say: In the hand of God is the life of euery liuing creature, and the spirit of all flesh? |
A01014 | Doth not the Apostle make mention of a spirituall or heauenly and thin body, and an earthly or grosse and thick body? |
A01014 | Doth not the Scripture teach vs, that God hath giuen his gifts to some men more and to some lesse? |
A01014 | For how can duo contraria conuenire in vnum? |
A01014 | For if that spirit of life were fled from it, what sinne had it beene to haue eaten it? |
A01014 | For what hath he in him should deserue enuy, being that he confesseth in his Epistle to the Reader, that he is infra inuidiam? |
A01014 | For( I beseech you) doth not the selfesame Flesh, Fat, and Blood of the Beast nourish the like in man? |
A01014 | How can blood, a substance corporeall, remaine with the Deuill incorporeall,& c? |
A01014 | How can this be? |
A01014 | How now Master Foster, haue I not made you a lawfull answer? |
A01014 | I pray you, when a squirt, or syrynge, or boxing glasse draweth, is it the organ, or the spirit in the organ that draweth? |
A01014 | I would faine know now, wherein I haue offended in so doing? |
A01014 | If the Salt shall vanish away, with what shall it bee seasoned? |
A01014 | Is it not most palpable, that any flesh, or blood, or fat of dead Beasts will be conuerted, by mutation of concoction, into the substance of man? |
A01014 | Is it not, I pray you, apparent to the vulgar, that flesh and fat, hung vp in the Sunne, will bee quickly conuerted into liue Wormes or Magats? |
A01014 | Is not the one transmuted into the other? |
A01014 | Is the diuell in the sick mans water, or is it in the burnt ashes of the wood? |
A01014 | Is this Master Parsons good diuinity? |
A01014 | Knowest thou the course of heauen? |
A01014 | Master Foster said it: ergo, must we beleeue it? |
A01014 | Must therefore the Spirit of life be in this? |
A01014 | Must this kind of cure also be cacomagicall, or diabolicall? |
A01014 | Must wee esteeme this worke the act of Gods spirit in man, or a deceitfull and prestigious operation and trumpery of the diuell? |
A01014 | Not one word with reason, nor yet any Syllable in good Rime, but all vpon the Letters G. and P? |
A01014 | Or doth Philosophy teach him thus much? |
A01014 | Or why should that reason be giuen, Because the soule or life is in the blood, or the blood is the see ● … e of the soule or life? |
A01014 | Purslowe?] |
A01014 | Quid fecissent in crimine, seu suspitione, aut Atheismi, aut Cacomagiae? |
A01014 | Risum teneatis amici? |
A01014 | That the Deuill doth heale by the gift of the Holy Ghost? |
A01014 | The Deuill doe good, where no profit vnto him is to be expected? |
A01014 | The Patient before the Agent? |
A01014 | The creature before the Creator? |
A01014 | The later containeth this: Whether a Horse haue a Balsam sympathising with the Balsam of Man? |
A01014 | The matter before the forme? |
A01014 | The next morning early I did dresse the axe, and after dressing it, I did send to know, how the fellow did? |
A01014 | These are naturall conclusions, and not belonging to Gods act or property: And how proue you that the other winds are the essentiall acts of God? |
A01014 | Thinkes he that God will leese his owne by so weake and poore a sleight? |
A01014 | Touching the second question, which is, Whether a Horse haue a Balsam sympathising with that of man? |
A01014 | Was it not strange, that Christ himselfe that had flesh and bones, should appeare etiam clausis ian ● … is, and then immediately to vanish? |
A01014 | Was it the diuell did this cure by other medicines, and not by this magnetike or sympatheticall oyntment? |
A01014 | What a diabolicall medicine will this appeare in the chaste eies of Mr. Foster? |
A01014 | What an error is this, in so eminent an appearing Philosopher, nay, in a Theosopher? |
A01014 | What by the Deuill? |
A01014 | What haue I done? |
A01014 | What needs there any bonds to fasten them together? |
A01014 | What of all this may our Sponge- bearing Author say? |
A01014 | What shall I say more? |
A01014 | What shall we say then? |
A01014 | What shall wee say then? |
A01014 | What then resteth more to be done? |
A01014 | What, I say? |
A01014 | What? |
A01014 | What? |
A01014 | What? |
A01014 | What? |
A01014 | What? |
A01014 | What? |
A01014 | Where it is said in the Euangelist in plaine termes, that the possessed was Lunatick? |
A01014 | Whether the cure of wounds by the Weapon- Salue, bee witchcraft and vnlawfull to be vsed? |
A01014 | Whether the curing of wounds by the Weapon- Salue, bee Witchcraft, and vnlawfull to be vsed? |
A01014 | Who can resist the VVill of God? |
A01014 | Who saith that any vertuall Contact can worke in infinitum, when the very world it selfe is limited? |
A01014 | Why, I pray you, should I esteeme these men more Catholick in knowledge then Bernard? |
A01014 | Will they censure things, which are so farre beyond their reach? |
A01014 | Will you confesse that he is all and in all, and will you make the goodnesse more All in the goodnesse of healing then God himselfe? |
A01014 | Would he thinke it decent in mee to revile him for his lownesse of birth or ignobilitie? |
A01014 | Yea, and a chiefe Champion to defend it, for calling me vniustly a Magitian and other misbeseeming names? |
A01014 | Yea, is hee not ashamed, if hee hath any, to choose out a lying and false Author for the propagating of his Brothers slander? |
A01014 | and what getteth the Deuill by that? |
A01014 | from the benigne act of God, or from the Deuill? |
A01014 | if they were incorporeall, or if they assumed bodies accidentally, could they eare and drinke with them naturally? |
A01014 | inferring thereby, falsely, that Pauls Doctrine and curing was erronious, and his miracles diabolicall? |
A01014 | namely, to cure a man in that sort, whose body and soule is in the hands of the Almighty? |
A01014 | or by what meanes got he that familiarity with the deuill, that hee is so much beholding vnto him, to know his secrets? |
A01014 | or canst thou set the rule thereof on the earth,& c? |
A01014 | or how I haue deserued M. Fosters slanderous ingression into his examination of this businesse? |
A01014 | or how doth he apply any thing craftily to delude the incredulous Mountebanks? |
A01014 | or that the holy Spirit will grant the euill spirit his good gift of healing, to deceiue mankinde, and to rob God of his right? |
A01014 | or was Abraham so senselesse to offer counterfeit shapes, meat and drinke? |
A01014 | or wherein can it appeare Diabolicall? |
A01014 | what doth this concerne our matter; or what is this to the nature in man? |
A01014 | what? |
A43285 | * Good God, how far do I dissent from the tradition of the Antients? |
A43285 | ? |
A43285 | A Cat also making merry in token of Favour, lifts up the same? |
A43285 | A rout of Medicine professors slew an Emperour, Dost thou believe that Physick Doctours have a healing pow''r? |
A43285 | According to that saying, For who knowes the things that are of man, but the Spirit of a man that is in him? |
A43285 | After what manner do fire, and water co- suffer with each other under the famlinesse of unity, as also the air immediately under Phlegm? |
A43285 | After what manner shall a Medicine, being as yet detained in the stomack, cause a Convulsion, and give a freedom therefrom, by the vomiting thereof? |
A43285 | After what manner shall the dross grow so many Moneths? |
A43285 | Again, What Vapour being ever lifted up even from the most tough snivel, was grosser, or not equal to that which ascends from the water? |
A43285 | Again, What humour which from its rise is evil and putrified, can be at length digested? |
A43285 | Again, What is there in live bodies which may resemble the dryness of Lime? |
A43285 | Again, into which bosome of the brain, at length should that uriny Choler be powred sorth, wherein it should work a speedy death? |
A43285 | Again, the Authority of the Word confirmeth my Paradox, in the entrance, while it asketh, What Cogitations have ascended unto your heart? |
A43285 | Again, to what end ought the stomack to have been spurred up by yesterdays black Choler, being first defiled with sharpness? |
A43285 | Again, why doth so great heat, the stirrer up of exhalations, cease so suddenly? |
A43285 | Ah, how swollen a Bubble is Ambition, which always dependeth as hung up on other mens wills or judgments? |
A43285 | Alas, how piercingly and strongly is the Image of anger sealed? |
A43285 | Alass, hath cruel dullness caused the Schools to be cruel towards their mortal kinsfolks? |
A43285 | Also the Diaphragma or Midriffmuscle through a notable anguish of pressure, straightned? |
A43285 | Although before, the Blood had already stood restrained? |
A43285 | And after another manner, one onely smal drop of gaul, should defile a whole bucker of urine with bitternesse? |
A43285 | And afterwards safely take away, that which they say doth remain? |
A43285 | And at length to load an un- obliterable malady with a ● forreign guest? |
A43285 | And being thereby on every side recalled from the remote or far scattered places of the brain, is it also collected by the least Atoms of Reliques? |
A43285 | And by a few small drops of corrupt matter, recompence or Ballance the leeky Choler of some pounds? |
A43285 | And consequently, if any be made on the fourth day of the week; why doth it not frame a fit on the sixth day? |
A43285 | And do all men''prove of my Majesty? |
A43285 | And dost thou not blush at that Disease, or that thou, although shamefac''d, dost confess, that that Lust entred into Paradise? |
A43285 | And from thence into the Ileos? |
A43285 | And from whence have the Schools learned this feigned Metamorphosis? |
A43285 | And he weakly enough, and without proof affirmeth, that Stones, and every solid Body do mutually agree with Tartar of Wine in every property? |
A43285 | And how much doth it exceed humane Industrie, that so diverse Faculties do arise and inhabit in one Stomack? |
A43285 | And how much of phlegm shall not be daily generated in the more cold bodies, if Humours are made according to the dispositions of Complexions? |
A43285 | And how terrible is the fall of these at every onset of the Falling- sickness, Swooning, or drousie Evil? |
A43285 | And indeed should that be done generally in all, at Winter? |
A43285 | And indeed, by the error of every one of them? |
A43285 | And indeed, in a Feast, hath it not its abundance of Nourishments? |
A43285 | And is it not drawn unto a neighbouring piece of Iron, the Pole being the while neglected? |
A43285 | And is my Beauty now beheld indeed, If Godesses be Judges of my weed? |
A43285 | And is not the Mediastinum or membrane of the middle Belly not unfrequently contracted? |
A43285 | And likewise if the bloody Flux be in the slender or small Guts, why do they not emplaister the long ones? |
A43285 | And likewise, if the life doth not preserve the blood from corruption wherein it glistens, after what manner shall the bones be preserved? |
A43285 | And not to wait for the Skin to be opened by a Caustick? |
A43285 | And shall Smoaks find a way from the Superficies to the Center, which nature should rather expel by the pores, than to call back inwards? |
A43285 | And shall be made a black, sharp, and Earthy dreg? |
A43285 | And shall there be as many Liquors in Rain- water, as there are things growing out of the Earth? |
A43285 | And so hitherto also to be co- mixed? |
A43285 | And so shall it forthwith bring death and destruction? |
A43285 | And something that is one with the very essence of the blood? |
A43285 | And suffer all things each in his own skin? |
A43285 | And that being now done, shall it afterwards come the into obedience of the Wounder? |
A43285 | And that that state is nearer to the constitution of young folks, than that which proceeds by cooling things, or without the administration of Wine? |
A43285 | And that the Church doth from the Beginning, intend the destruction of Infants? |
A43285 | And that they have called it yellow Choler, and also, the same, presently, black, sharp, bitter and foure Choler? |
A43285 | And the town destroyed by the Enemy? |
A43285 | And the which a little after, I shall shew to be Non- beings? |
A43285 | And the which, else, by a more swift steep motion, do not arise? |
A43285 | And then it is asked, Why the stone in the Reines is frequent, but that of the Bladder, more rare? |
A43285 | And then, which way is it convenient, to render meats and drinks which the Lord hath judged good, infamous through a tartatous treachery? |
A43285 | And therefore if nature hath not as yet attempted the more easie transmutations; after what sort shall it presume on the more difficult ones? |
A43285 | And to impute it unto Husbands and Wives before Sin? |
A43285 | And unfold it self? |
A43285 | And unlesse that felt conception doth include some certain imagination in it self? |
A43285 | And whether Nature could not make use of the same expulsive Faculty, without the touch of the Saphire? |
A43285 | And whether it be not to have blinded the minds as well of the sick, as of young beginners with prattle? |
A43285 | And which had suffered so many fits of Fevers? |
A43285 | And which way should that be done? |
A43285 | And which why? |
A43285 | And whither at length shall it drive this superfluous, pernicious superfluity? |
A43285 | And why doth not the putrefaction thereof disturb the Family administration of the shops of the Humours? |
A43285 | And why is bitterness reckoned in the Schools, to be heat predominant? |
A43285 | And with what a snatching speedinesse doth it passe over unto the spittle? |
A43285 | And( with rustick wits) will they alwayes savour of the heathenish opinion of heat and cold? |
A43285 | Are not therefore Mockeries to be conjectured from thence? |
A43285 | Are therefore perhaps as many Humours to be constituted in the blood, as there are beheld degenerations thereof? |
A43285 | Are these things thus daily performed in healthy persons? |
A43285 | Are these thy Schooles, which propose such kind of Toyes unto silly credulous poor people? |
A43285 | Are those that come after, therefore to be blamed? |
A43285 | Art thou not pleased with the multitude Of Citizens, men with great fame endis''de? |
A43285 | As how? |
A43285 | As if the urine in the bladder, if it be not let out, should be cocted by its own maturity, or by an additament of the tinging Gawle? |
A43285 | As though the generation and hardening of every rocky stone, ought to be enrouled in snivel and heat? |
A43285 | As( according to the Schools) sleep doth withhold any kinde of avoyding of excrements, except that of sweat, and unprofitable seed? |
A43285 | At length in the Jaundise, the brain it self is yellow: But if the Jaundise be from Choler, why is it without doatage? |
A43285 | At length, after what sort shall it better depart, being hardened, than being fluide in the beginning? |
A43285 | At length, in what bottle doth Gaul lurk in the head, that it may stir up a Feverish madnesse? |
A43285 | At length, my minde asked, what knowledge Reason could give? |
A43285 | At length, the sinews are not inserted into the fingers, but into the tendons: Why therefore is the feeling hurt, and not the motion? |
A43285 | At length, to what end shall the recocting of yellow Choler into black serve? |
A43285 | At length, where have three pounds of Brass of a piece of Ordinance marked by its letters lurked in the Body? |
A43285 | At length, which way should heat go inward unto its own fountain? |
A43285 | At length, why doth a watery urine rather argue a doating delusion, in a continual Fever, than in a intermitting one; than in a drinker? |
A43285 | Because therefore the thing is a new Paradox and unknown to thee, shall it for that Cause, ought also to be Satanical? |
A43285 | Blackish plumms be more melancholy than whitish ones? |
A43285 | But I pray you, what other thing is that, than to have sold Dreams for truth? |
A43285 | But I pray, In what vessell shall thirty seven pounds or pints of remaining phlegm, and black Choler be now conteined? |
A43285 | But I pray, in what center, or in what spring- head is that evil humor prepared? |
A43285 | But I pray, what hath the Weapon Salve of Superstition in it? |
A43285 | But I pray, who is that separater, which withdraws and plucks away a part of himself from the Balsam of life? |
A43285 | But a Lyon in like manner, when he is Angry? |
A43285 | But all the Organs to be straightway after set at liberty, at the sound, or pleasure of the awakener? |
A43285 | But are flatus''s like unto cattel? |
A43285 | But being asked, for what cause he had rather eat Dung, than return home? |
A43285 | But dost thou make no mention of the seventh Day? |
A43285 | But for what I beseech thee? |
A43285 | But from whence had the Young, according to Pareus, drawn the odour of a stony seed? |
A43285 | But from whence is that Moisture in us? |
A43285 | But go to yet, what is that Humour in the Gout which is troublesome with so cruel a pain? |
A43285 | But hath that Phlegm, or that Vapour perhaps, crept sideways into the utmost nerve of the finger? |
A43285 | But he asked me, with what Disease I had laboured? |
A43285 | But he presently asked me, what Authors I had consulted with? |
A43285 | But how evident is that thing in the company of Vegetables? |
A43285 | But how seriously hath this man weaved his own Fables? |
A43285 | But if an ordinary framing of smoakinesses should be in the heart, how should they be seperated from the vital Spirit? |
A43285 | But if any thing thereof had fallen down, which had at least, stopt up the half of its Bosome, which way retired that phlegme so speedily? |
A43285 | But if further, that evil humor, unknown to this day, hath the brain for its fountain; where I pray you? |
A43285 | But if indeed, three Humours are sufficient for three only Elements, why have they invented four? |
A43285 | But if it consist onely of Earth and water, from whence hath Gold its ten fold weight? |
A43285 | But if the Vapour doth enter sidewayes, why in one only instant is it imbibed, without a foregoing trouble? |
A43285 | But if the black Choler hath departed with the Fever, why do ye prescribe remedies for the more fluide black Choler? |
A43285 | But if the poyson dasheth against the nerve it self, after what manner shall Hellebour wandring through the bowels, primarily affect the sinew? |
A43285 | But if they are for nourishing, why doth it rather sequester both Cholers into their own sheaths, and the chief Mansions of Constitution, than Phlegm? |
A43285 | But if they do these things in Rheums, why not in the Gowt? |
A43285 | But if they will have Gaul to be brought thorow the hollow vein, how should not Gaul mix it self with the blood? |
A43285 | But in matters of Divinity, what famous things do not the Chairs hope for, by their accute discussings of Questions? |
A43285 | But is not yet enough said, is not, I say, the Interpretation of the holy Scriptures as yet plain enough? |
A43285 | But let them first satisfie the question, whether the thing be, or not; whether watery decoctions are for drying up? |
A43285 | But not by a cutting off of the Root, which they no where and never knew, besides an intemperate heat? |
A43285 | But phlegme, and the blood want excrments? |
A43285 | But some may ask, how in the next place had it gone with Adam, if he had not eaten the Poyson from Eve? |
A43285 | But that the earth of it self is vehemently dry, and slackly cold? |
A43285 | But to what end shall the hollow vein send Gaul unto the brain? |
A43285 | But to what end should a Fever( which they account a meer accident) stir up Choler to the head? |
A43285 | But what agent should that be, which should transport the earth into a juyce, and not rather into water? |
A43285 | But what are these things to minerals? |
A43285 | But what delights thee to visit I ween, Valleys of Mountains? |
A43285 | But what fellowship interposeth between the Air and the Sea, with an exhalation shut up under the Earth? |
A43285 | But what have those events( happening from a fatall necessity) common, in the joyning of causes, with a dreamed exhalation under the Earth? |
A43285 | But what other thing is this( I pray) than to deny Magnetism, without, or besides Magnetism? |
A43285 | But what shall I say? |
A43285 | But what shall be for a dammage to them that have trodden in the beaten way, but were ignorant of the safe path of healing? |
A43285 | But what will mortals do, accustomed, Now by this Med''c''nal law to be misled? |
A43285 | But what will the Schools do? |
A43285 | But what, or what sort of bowel shall separate both the superfluous Cholers from the choice blood of the veins? |
A43285 | But whence, in the whole systeme of Diseases, is there so slothful a blindness of the Schooles? |
A43285 | But where now remains your Catarrh of Phlegm, or Choler flowing down from the head? |
A43285 | But where there is no excrement as a partition, and yet the wringings do proceed, shall not those things be vain, which drive away winds? |
A43285 | But whether black Choler alone among natural things shall return from the putrefaction of it self into its former state? |
A43285 | But whither then hath the ferment of the Stomack in a Feverish man, departed? |
A43285 | But who am I, who do write these things? |
A43285 | But who is he, who shall either know, or interpret the denoted fore- tokens of Monsters? |
A43285 | But why do I stay any longer in refuting of Absurdities? |
A43285 | But why do they give these drinks to drink also in a dry consumption? |
A43285 | But why doth Galen give more heed unto the quantity of an humour, than to the ready obedience of the same? |
A43285 | But why doth a Rheume cease to flow down, presently after the tooth is rooted out? |
A43285 | But why doth he that lives soberly in a temperate complexion( as they call it) daily lay up both the Cholers into their own Receptacles? |
A43285 | But why doth it note our crimes, if in taking notice thereof, it be defiled? |
A43285 | But why doth not Choler move a fit daily, if a lesse moiety thereof be sufficient for a Tertian? |
A43285 | But why hath my urine that was healthy, applyed a sand unto the Urinal in the cold: but not, being detained so long within, in heat? |
A43285 | But why is his breathing straightned in time of Motion? |
A43285 | But why shall those molest the Legs after meat? |
A43285 | But why should it rush on a sudden, like a weight, into a small nerve more flender than a thred? |
A43285 | But why? |
A43285 | But with what weapon do the Schools defend so great doatages? |
A43285 | By it self sufficient to the disposing of every matter, wherein it is? |
A43285 | By what channel therefore, shall it hasten unto the head? |
A43285 | By what mean theresore, or at length, by what property out of it self, shall heat be an agent in the producing of a form, or any substance? |
A43285 | By what right shall a vapour dropped or stilled out of the Stomack, be made Cankered Choler in the Head? |
A43285 | Can a thing in power, now act actually? |
A43285 | Could a Cautery( if an Infant were for undergoing it) suck unto it a leeky Flux into it self? |
A43285 | Do Sulphurs thus burn throughout all the low Countries? |
A43285 | Do every one of these conspire for the scope proposed in the Etymologie? |
A43285 | Do not Herbs, Animals, and Sick or Diseased Man, fore- feel and presage of future changes of Times or Seasions? |
A43285 | Do not the City Pallaces thee please, With lofty Roofes, built up for Princes ease? |
A43285 | Do not these words of Galen convince, that Laxatives are meer poysons? |
A43285 | Do require a difficulty of Breathing? |
A43285 | Do the Schools perhaps think, the motions of the tongue to be made by the thorny marrow? |
A43285 | Do therefore the Schools understand the Smoakinesses of Meats? |
A43285 | Do we not believe that there was much Knowledge in the Apple? |
A43285 | Dost thou desire to know perhaps, why the Blood of a Bull is Poysonous, but not that of his Brother the Oxe? |
A43285 | Dost thou not, concerning long life, call death the dominion of the Balsam? |
A43285 | Dost thou perhaps, maintain it to be diabolical, because it can not be understood by thee, that a natural Reason thereof doth subsist? |
A43285 | Dost thou see, how much truth thou hast granted by thy Evasion? |
A43285 | Dost thou think, that perhaps the Apostle was ignorant, what and how much Logick could profit? |
A43285 | Doth haply the Devil suck them? |
A43285 | Doth happily, the Gaul being defirous of a wandring state, of its own accord and voluntarily seperate it self, and ascend to the head? |
A43285 | Doth he perhaps intend to say, that none doth pisse solid meats? |
A43285 | Doth it hitherto wax moist with a strange moisture? |
A43285 | Doth not Asarum, by boyling, cease from making Laxative? |
A43285 | Doth not also the enmity conceived betwixt the Wolfe, and Sheep, remain in their Skins? |
A43285 | Doth not that Fever want cooling? |
A43285 | Doth not the Brain shake in sneezing? |
A43285 | Doth not the Madness of Dogs thus pass over into Man? |
A43285 | Doth not the reader yet see, that a Flux is not a Rheum? |
A43285 | Doth the Memory for the seal of a Conception, require a bigger place in the Brain of an Horse, than that which is of a Mouse, or Flie? |
A43285 | Doth therefore Phlegm, a forreigner to that finger, fall into the middle or pith of the sinew? |
A43285 | Doth therefore the pain of the Belly stop up the Beginning of the Thorny marrow, without an Apoplexy? |
A43285 | Earth materially bred of a fiery Water being re- cocted? |
A43285 | Especially by things which are forreigners in the whole general kinde, nor agreeing with the spirits in the union of co- resemblance? |
A43285 | Especially since Galen will have hony, hearkening unto diverse distempers, to be changed into diverse Humours agreeable to those distempers? |
A43285 | Especially those which are ruled by a continual prejudice? |
A43285 | Especially while as after the purging, the veins which were before swollen, have now fallen down, and no longer appear? |
A43285 | Finally, he acknowledgeth also the Tartar of Marrow, not to be coagulable: But how knew he this Tartar, which he could never see? |
A43285 | First of all, I demand, what is that so unwonted heat, which from the year 1580, even unto the year 1640, was not seen at Mecheline? |
A43285 | First of all, Why therefore are the joynts contracted, if the Organs of motion are free? |
A43285 | First therefore, they enquire, what Horizontal gold may be? |
A43285 | First we ask, whether the Saphire draws by its first quality( suppose heat) or by a formal and magnetick Property? |
A43285 | For a more tender life, apt habitation, Is it not better in thy estimation? |
A43285 | For could he not perhaps, create a suitable and victorious Remedy for every Disease? |
A43285 | For crude Asarum or Asarabacca, with how great anguish doth it provoke Vomit, and the Stomack testifieth that a Poyson is present with it? |
A43285 | For do not those things des ● end from the Father of Lights? |
A43285 | For do they acknowledge that they and their carminatives are to be set in the place of a suitable Pestil? |
A43285 | For doth he once think at least- wise of forming the young? |
A43285 | For doth the Air tremble, when the Earth doth? |
A43285 | For doth the Generater perceive that he doth form an Idea, which shall a while after build so proud an Edifice? |
A43285 | For doth yellownesse only suffice, that Gaul may be judged to be in urine? |
A43285 | For first of all, if any one by offending, may contract a Disease; Why, by a well- healing, may he not take away the same radically? |
A43285 | For first of all, what could Syrupes or Ecligmaes commit in the little branches of the rough Artery, besides the hurt or dammage of obstructions? |
A43285 | For how foolish a thing is it for him that groaneth or sigheth through a Disease, to wish for his long since denied ingorgings? |
A43285 | For how frivolous is the doctrine of Galen, in his five Books of preserving health? |
A43285 | For how full of weakness are the medicinal speculations of the Schools? |
A43285 | For how shall luke- warm powred on luke- warm, wax cold, because it doth finde luke- warmness on both sides? |
A43285 | For how shall the Catarrhy humour flow down through the small little vein, without an astonying or stupifying of the member? |
A43285 | For how should he generate a man and also all sublunary things? |
A43285 | For how strong are they because and when they are very many? |
A43285 | For if a Fever prostrateth a strong person, and one that is in good health, how shall it suffer him to be strengthened being now dejected? |
A43285 | For if both of them are made beneath the Liver what seperater therefore seperates them? |
A43285 | For if he had not known that, and could not know it; how should he know it when he had found it? |
A43285 | For if in three days space, as much of black choler be kept as is sufficient for a fit, what is this to the Spleen? |
A43285 | For if the Air should of its own accord, and of its own nature be hot, by what cause at length should it be cold in its middle part? |
A43285 | For if the dung begins to be prepared, even from the beginning of the gut Duodenum; why shall not the same thing happen to the urine? |
A43285 | For if the matter hereof should be brought up out of the stomack, why, when the spungy bone is stopped, doth a healthy stomack rage with vapours? |
A43285 | For if, besides its wonted circles, the bowel should be co- writhed, who should be that mover? |
A43285 | For in how easie a breviary, by things hanged on the neck or body, is the falling- evil suspended and detained? |
A43285 | For is it because its Neighbour on both sides is hot? |
A43285 | For is it, because it was forgetful of the wayes? |
A43285 | For shall Coriander being cast into boyling water, effect, that vapours should not be made or ascend out of the water? |
A43285 | For shall it, the Skin being opened at the will of the Physitian, become afterwards ignorant of the waies? |
A43285 | For shall myrrhe in the mouth, repulse the plague from the Archeus? |
A43285 | For shall that be sufficient for the restoring of the hurt faculties? |
A43285 | For shall the Blood want a Salt in distilling, because it hath severed the Urine, which Paracelsus calls, The Salt of the Blood? |
A43285 | For since we are nourished by the same things whereof we consist; where shall that little bag find a spermatical nourishment from the Gaul? |
A43285 | For therefore also ought Time to run with all and every Motion? |
A43285 | For to what end is so great brightness of speculation? |
A43285 | For to what end shall a drosse be re- cocted, having been already rejected in its whole kinde by banishment, and its properties? |
A43285 | For to what end should it snatch that Choler, since nothing is done without an object, at leastwise appearingly good? |
A43285 | For was it not sufficient to have chastised the Life with Death, and the Health with very many Diseases? |
A43285 | For was not wood a juice in its beginning? |
A43285 | For were not that to have accused nature, and the Creatour, of unexcusable rashnesse from the beginning of the Creation? |
A43285 | For what affinity is there of a Bowel, with that last bosome of the Cerebellum? |
A43285 | For what could a supposed exhalation portend, besides or out of it self? |
A43285 | For what doth a spice Ballance, in respect of a Poyson? |
A43285 | For what doth it belong to the nature of Glasse, if it shall inclose water within it? |
A43285 | For what doth it prejudice nature, if the phantasie deluding a Stone external, or the Stone internal with a name, shall call it Tartar? |
A43285 | For what if in the Leprosie, a sinew that is the effecter of motion, be now moved by the Animal spirit, neither yet hath the faculty of sence? |
A43285 | For what is more foolish, than to give Indian roots to drink for the drying up of Rheumes? |
A43285 | For what is now more solemn in healing, than to have given Apozemes of Hop, Asparagus,& c. and to have seasoned the same with Sugar? |
A43285 | For what new thing doth he bring which before was not known, besides the name of Tartar? |
A43285 | For what of calcination have the leaves of Sena in them? |
A43285 | For what will the inconsiderateness of the Schools advantage them? |
A43285 | For what will they say of Sulphur, which flowes or melts with the fire? |
A43285 | For whatsoever cureth by its draught, an Ulcer of the thigh or foot: why may it not do also the same in the Lungs? |
A43285 | For wherefore are we the Butchers of dead Carcases, if we do not learn by the errors of the Antients? |
A43285 | For which of Mortal Men, may not the Fumigations of live Coales infect? |
A43285 | For which way should that dew be assimilated to a Bone, in strength, hardness, and driness,& c. if the bones do now no longer receive an increase? |
A43285 | For whither had the Ferment departed, which is no where acceptable but in its own dens? |
A43285 | For whither in Aurea Alexandrina Nicolai, doth the confounding together of sixty five Ingrediences tend? |
A43285 | For who am I, who may presume in respect of an infinite, to sanctifie that Name? |
A43285 | For who can sufficiently unfold the thousand various crafts and wiles of the cunning Workman? |
A43285 | For who ever of mortals, knew what the water may be? |
A43285 | For who hath hitherto hindred the marrow from increasing in the bones, after the manner of the Menstrues? |
A43285 | For who hath understanding, which he hath not freely received? |
A43285 | For why doth the Air put off its natural property, because it did on both sides touch the luke- warm Air, agreeable to it self? |
A43285 | For why is not Purslain which is cold by reason of its third degree, Sleepifying? |
A43285 | For why shall it not stir up a necessary Aposteme, in the coasts next unto it? |
A43285 | For why shall the little Stone touching at the Tongue, less cure, than Woolfes- bane doth cause the Tongue to swell by its co- touching? |
A43285 | For why should it include a future signifying of a VVar- like invasion? |
A43285 | For why should the Gaul be so precisely separated from the Urine, if it ought again straight- way to be added unto it? |
A43285 | For will not the King require of his Captains, the Souldier that was rashly slain? |
A43285 | For, with what Exorbitances not to be spoken of, is her understanding vexed? |
A43285 | From whence dost thou as a new guest, come? |
A43285 | From whence, if not from the Indians, it came into Europe? |
A43285 | Go to I pray you, hath the Anatomist the Censurer, haply known the Cause why a Dog that rejoyceth, swings his Tail? |
A43285 | Go to, if he hath consecrated the Seventh Number to himself, why dost thou adde also the Ninth, which is not consecrated unto him? |
A43285 | Good God, how unsavoury are the Schooles, and how unsavoury do they bid us to be? |
A43285 | Good God, what have not I felt, and how much could not I witness? |
A43285 | Good God, whitherto dost thou bring mortalls? |
A43285 | Good Jesus, how long shall the drowsiness of Physitians remain? |
A43285 | Good and most Holy Jesus, wilt thou as yet long admit of confusions of so great moment in healing? |
A43285 | Had he so greatly impoverished our Spirit, and favoured the Devil more than the Sons of Men, with whom to be, he cals it his Delights? |
A43285 | Hath a Pie perhaps those sinews stuffed together before speech? |
A43285 | Hath frozen water or earth given a beginning to Sulphur, because it melts? |
A43285 | Hath it then first repented Nature of her deed? |
A43285 | Hath it wandred to some other place? |
A43285 | Hath it, the Ague ceasing, lost its putrefaction? |
A43285 | Hath not Galen known, that the material cause of Diseases is coagulated, or coagulable? |
A43285 | Hath perhaps the shop of Choler now wandred from the beginning of Life unto the Head? |
A43285 | Hath therefore the diffected dog licked in, and not supt up the broath of herbs injected? |
A43285 | Have regard therefore, ye Senatours, and Physitians, what cruel thing doth not hang over your heads? |
A43285 | Have the industries of so many Men, and Ages been of no value, whom, to wit, a better and safer Minerva or Genius hath been pleasing? |
A43285 | Hitherto tends that question: Why children and old men, are more stony, than themselves being men of a ripe or middle age? |
A43285 | How bold are they in the Age and Kingdome of darkness? |
A43285 | How boldly last of all, do the judgments of other men, alwayes judge? |
A43285 | How had not that Vmpire of things, most highly to be honoured, even from mans Creation, made death by the contraction of his Pulses? |
A43285 | How is it therefore, that thou ceasest not to destroy so many Families, through the uncertainty and ignorance of Physitians? |
A43285 | How is it therefore, that thou now callest death the separation of the Balsam? |
A43285 | How is it, that it is not stifled in that water? |
A43285 | How shall Black Choler differ from Yellow, if be made[ this something] by one poynt of heat? |
A43285 | How shall a Citizen fortifie himself, who hath received an houshold enemy stronger than himself, into his possession? |
A43285 | How shall a fiery Humour, through a delay of coction, assume the heat of cankered rust, especially under the same slow and vital luke- warmth? |
A43285 | How shall it hasten thorow the Brain, Coats and Scull, to find a hole made by a Cautery, that it may flow down thither only, and be purged? |
A43285 | How shall nature so many months be forgetful of the passages, expulsions, and rites of that Emunctory? |
A43285 | How shall the Water which climbeth from the Stomack, be now venal Blood, and the mother of corrupt snotty matter? |
A43285 | How shall the blood remain without contagton from the forreign Gaul? |
A43285 | How shall venal Blood( the matter of corrupt Pus according to Galen) be the matter of a Catarrh? |
A43285 | How should he bring it thorow the blood unto the brain, without contagion? |
A43285 | How therefore shall a stopping up of all the Sinews be in these, so suddenly at hand? |
A43285 | How therefore, shall flesh, bone,& c. be materially of water alone? |
A43285 | How, if it was from the beginning in the Spleen, with so daily a fornication of putrified matter, hath it not long since putrified the Spleen? |
A43285 | Husbandry? |
A43285 | I cry; And ostentations of Luxury? |
A43285 | I importunately crave at your hands, I beseech you let the profession of Medicine tell me, what harmony they can ever utter from so great dumness? |
A43285 | I pray, what implicite compact is here with the Enemy Satan? |
A43285 | I pray, why shall our iniquities rather provoke Saturn, and Mars, than the Moon which is neerer by some thousand miles? |
A43285 | I said therefore, and too late, in what place were those Humours entertained in me? |
A43285 | If I say, phlegme( which as such, doth stonifie) be wanting in Nature? |
A43285 | If Satan doth naturally move a Body without a corporeal touch or extreamity, why not also the more inward Man? |
A43285 | If an Atheist can assent unto profane Histories, why not also to the sacred ones? |
A43285 | If an hostile, Element and earthy, sayling in the blood, should a while after arise from thence? |
A43285 | If at least there ought to be in Nature, a like authority of a Remedy, and of Poyson, of divine goodness and of Maladies? |
A43285 | If black choler be daily of necessity made a new, be laid up into the spleen, and from thence be brought into the stomack its emunctory? |
A43285 | If it be an exhalation of vapours out of the Stomack, why shall it not be more frequent to younger and hot Stomacks, than to weak, old, and cold ones? |
A43285 | If it directly passeth over into an ordinary and natural Humour? |
A43285 | If so great blindness hath circumvented the world in things manifest; what is not to be suspected of things more hidden? |
A43285 | If that method knows not how to cure a Tertian ague in a young man, to what end shall it conduce? |
A43285 | If that which was joyned of them both, causeth the fit of a Quartane on the fourth day of the week? |
A43285 | If the Dropsie be the son of that distemperature in the Liver; Whence therefore is there an uncessant thirst? |
A43285 | If the same black Choler surviveth, why doth that cease, the Fever being safe? |
A43285 | If the whole body of man being strong and full of life, doth presently faint or fall down at the stroke of the tooth of a Viper? |
A43285 | If therefore a Disease be now reckoned among the Beings of Nature, why should it not be established by a necessity of its own seed? |
A43285 | If therefore a country man shall eat the boyled hand of a Musitian, shall he perhaps artificially strike the Lute? |
A43285 | If therefore such things are wrought in a glasse, why not also in amber? |
A43285 | If therefore the life it self can not preserve its own seat, and treasure from corruption, as long as it is in the veins, when shall it preserve it? |
A43285 | If through ignorance it be translated into Time? |
A43285 | If tough Phlegm be dried up into the Sand- stones, by decoctions; shall they not increase hurt in those that are distempered in their Lungs? |
A43285 | If we must not proceed by humours how therefore must we cure? |
A43285 | In a stroak of the Head, what hath presently defiled the contracted side with a poyson? |
A43285 | In a word, wouldst thou not dwell in the Circumference of Knowledge, but dive into the very Center it self? |
A43285 | In the next place, how could he that is awakened at the will of the awakener, be so speedily loosed and freed from those impediments? |
A43285 | In the next place, that those Simples do moreover, flow thither in an uncertain Dose? |
A43285 | In the next place, to have drawn forth those which they feign to be guilty humours, by Rhubarb, and Scammoneated Medicines? |
A43285 | In what part of the world also doth a sharp thing proceed from a bitter thing being thickned? |
A43285 | In what sort shall that water that droppeth out of a vapour, put on the form of Snotty matter? |
A43285 | In what sort therefore dost thou, now being a Scholar, pretend a tutorship over thy Mistress, thou being a Daughter, over thy Parent? |
A43285 | Indeed Physitians demanded, why I lesse cured according to Galen, and refused to follow them, or the flock of those that went before them? |
A43285 | Into one I say, and not into another? |
A43285 | Is Snotty corruption quiet without corroding? |
A43285 | Is Snotty matter ever transchanged into a Chalk? |
A43285 | Is happily that sharp, black, and earthy Humour, a certain singular Humour, one of the four Elementary humours of the three Elements? |
A43285 | Is it because the more inward parts of the Earth are then hot? |
A43285 | Is it because they are hotter? |
A43285 | Is it from a matter ● Imposthume, or a corrupt swelling enclosed within? |
A43285 | Is it in its bosomes? |
A43285 | Is it in the Liver the shop of the four humors, as they will have it? |
A43285 | Is it in the bosoms of the brain? |
A43285 | Is it in the feigned arterial weaving of Galen? |
A43285 | Is it lawful to have made Dayes sacred unto God when thou pleasest? |
A43285 | Is it not from a slimy, gross, watery, thin matter? |
A43285 | Is it not from the Nourishment materially, and from the vital Archeus efficiently? |
A43285 | Is it not from the more white, black, yellow, somewhat green, or duskish colour? |
A43285 | Is it not manifest from hence, that thirst doth not spring from heat; but from a far different root? |
A43285 | Is it not that they may dry up the defluxing and exorbitant ill juicy humor? |
A43285 | Is limie? |
A43285 | Is nature so greatly buisied in preparing of Humours that are forthwith to be banished? |
A43285 | Is not also the vital spirit, being a certain ruler of the whole body, in the womb? |
A43285 | Is not hurtful? |
A43285 | Is not that saying of Hippocrates true? |
A43285 | Is not that to commit the whole buisinesse of nature unto cocting heat, the formal properties being excluded? |
A43285 | Is not the appetite taken away from an hungry man, by a sorrowful message? |
A43285 | Is not the digestion of the solid parts continual, and un- interrupted? |
A43285 | Is not the membrane which compasseth the Lungs, drawn together in a dry Asthma? |
A43285 | Is not the more cruel Winter to be expected, by how much the deeper, a Frog shall scrape his Inn in the Earth for harbour against the Winter at hand? |
A43285 | Is now therefore the fourth bosome of the Brain stopped on both sides? |
A43285 | Is peradventure therefore, this choler and this gaul, which is rejected by vomit, made in an irregular place, and by an erring workman? |
A43285 | Is perhaps the region of the Breast extended by descending, or walking in a plain? |
A43285 | Is so small a trembling of the Air sufficient to cast down Birds, which fly in every winde? |
A43285 | Is that perhaps the delight of nature, that through a whorish appetite, it doth molest and divide new parts successively? |
A43285 | Is that the art whereof the infirm and unhealthy person stands in need? |
A43285 | Is that to have taught Christian Phylosophy? |
A43285 | Is the Sacrifice of Moloch pleasing to thee? |
A43285 | Is the channel changed when one is pulled out? |
A43285 | Is the knowledge of healing thus delivered, without a Theoreme and Teacher, who hath drawn the gift of healing from the Adeptist? |
A43285 | Is the root of Catarrhes thus cut off? |
A43285 | Is the whole History of natural properties, thus shut up in Elementary qualities? |
A43285 | Is there therefore one only identity or samliness of disposition of that which is cold, and hot, to procure Sleep? |
A43285 | Is therefore the Arterial bloud being now half cocted, and vital, then at length corrupted into a similar substance of Sperme? |
A43285 | Is therefore the matter of the Gowt, Snotty corruption, or liquid corruption? |
A43285 | It is also a doubt, why of Twins that are nourished by the same milk, the one of them onely is sometimes diseased with the stone? |
A43285 | It is asked, in the next place: Why the stone of the Kidneys is for the most part, yellow, and that of the Bladder somwhat whitish? |
A43285 | Lastly what is that fewel, which without a necessity may roast Yellow Choler, into another and worse excrement? |
A43285 | Lastly, They ought to have told, how many ounces of a putrified humour should be required for every fit: whether six, or seven? |
A43285 | Let the Schooles therefore shew, whether those colours are made from a yellow and Leeky Choler? |
A43285 | Medicine? |
A43285 | Meer fictions designed to no end? |
A43285 | Moreover, as to the question, wherein they ask, whether the fire of Venus be the spirit of Vitriol rectified? |
A43285 | Moreover, besides a thousand vain attributions of so many things, as well humane as politick? |
A43285 | Moreover, the curious might busily enquire, why Eve was framed of the Rib of Adam, but not of his Flesh? |
A43285 | Musick? |
A43285 | Must we therefore believe, that Leprous persons are deprived of sinews? |
A43285 | My question is concerning the Name, Essence, Original, and Remedy of that wind? |
A43285 | Next, I considered, whether in ascending, the breath be a little longer retained, than otherwise, in a plain or steep Motion? |
A43285 | Now some Lovers might ask, after what sort, or by what means that might happen? |
A43285 | Of which Simples, there is no affinity with Opium and Mandrake, the pillars of the Confection? |
A43285 | Or are vapours driven by all the more hot parts on every side, unto the brain, as the more cold part? |
A43285 | Or at length, do press together the Archeus under them by a poysonsome exaltation of themselves? |
A43285 | Or hath Nature well pleased her self in the preserving of putrified Choler? |
A43285 | Or hath it perhaps laboured only to find a passage elsewhere? |
A43285 | Or if black Choler doth wandringly ascend unto the Paps, why is not the milk blackishly Cholerick? |
A43285 | Or if cold be placed between two Colds, shall it therefore wax hot in its middle? |
A43285 | Or if not in the Gowt, why also not in Catarrhs? |
A43285 | Or in its basin? |
A43285 | Or indeed in the very body of the Liver? |
A43285 | Or knew he nor how to do it? |
A43285 | Or lastly in the very hollow vein above the Liver? |
A43285 | Or perhaps, doth an unwonted Vapour of Phlegm run down thither? |
A43285 | Or shall excrementous Choler go of its own accord unto its own sinks? |
A43285 | Or should that cease to be, which now is? |
A43285 | Or that Tartar is the fruit of Wine, if there be no such thing in other things? |
A43285 | Or that in those the Nerves cut off from the fleshy membrane? |
A43285 | Or the Snotty filths of an Ulcer? |
A43285 | Or the which being uniformly coagulated throughout its whole, is red? |
A43285 | Or was he unwilling so to do? |
A43285 | Or what agreement of this bosome, with the utmost Joynts? |
A43285 | Or what doth Priority hurt Time, which is due to Motion alone? |
A43285 | Or what hath straightway emptied, or filled all the sinewes of that side? |
A43285 | Or what may detain those vapours there for so many hours, without their co- binding, or co- thickning into water? |
A43285 | Or what posterity should think of it? |
A43285 | Or what power thereof is there of begetting or sending away that Catarrhe out of the Stomack of a little Infant, unto his Head? |
A43285 | Or what shall season salt, if it be corrupted? |
A43285 | Or what will the Magistrate do, being deluded by his own stipendiaties? |
A43285 | Or what will they say of the condensing or co- thickning of Glass, which is again dissolved by the same heat whereby it is made? |
A43285 | Or whether from those being co- mixt together, and perfuming the intentions of each other, a new virtue shall arise, which may compleat its Promises? |
A43285 | Or whether indeed, these colours are made from the property of the Bowels? |
A43285 | Or which is the sending, and lofty part, from whence they may be the more steeply brought unto a Cautery? |
A43285 | Or who is that silly Separater, which plucks the harmless humour from its own composed body for so absurd ends? |
A43285 | Or who shall stand in his holy Place? |
A43285 | Or why is not every Apoplexy likewise, by the same endeavour, voluntarily cured, the phlegme which is the Effectresse thereof, vanishing? |
A43285 | Or wilt thou reprorch the attraction of the Gem, and also write to the reproacher? |
A43285 | Prattles I say, the witnesses of a discursive industry? |
A43285 | Preferment, was sent forth, being admitted as well by Secular, as Ecclesiastical authority? |
A43285 | Printing? |
A43285 | Secondly we enquire, whether haply, the Saphire hath produced a Virtue from it self, and hath imprinted it only on the Skin? |
A43285 | Secondly, They desire the making or composing of the Element of the fire of Venus or Copper? |
A43285 | Seeing that Light proceeds from Light, and an uncombustible Fire from Fire, with no difficulty? |
A43285 | Seeing that according to you, nothing can be added to, or taken away from the Species of Numbers, but that the Species it self is continually changed? |
A43285 | Seeing that, from a vein being cut, no other good can be expected in the Plenrisie, than that which may be hoped for by the weakning of the strength? |
A43285 | Seeing the juyce being attracted in the Artery, should of necessity be a hinderance, and ought to be corrupted? |
A43285 | Seeing their own privative contraries are without contrariety, likeness or equality, combate, co- mixture, and grappling of forces? |
A43285 | Shall Coloquintida cease to putrifie, together with its gripings, if it be joyned with Gumme- dragon? |
A43285 | Shall Wolfes- bane wax mild through the admixing of the clove? |
A43285 | Shall a Cow which thrusts forth her tongue moveable into the nostrils, have her tongue bound, and doth she want back- running sinewes? |
A43285 | Shall here also Satan be the Fidler in their esteem? |
A43285 | Shall it be judged best in nature, to have now at length banished the matter of the disease which a good while lurked in the midriffs, into the head? |
A43285 | Shall it diminish the burning heat? |
A43285 | Shall it enter into the muscle, even unto its tail, by a strange implanting? |
A43285 | Shall it not be more convenient, to have stayed the beginning of the Flux? |
A43285 | Shall it thus cure the Fever? |
A43285 | Shall mans nature, now procure its own death, contrary to the universal endeavour of things? |
A43285 | Shall not the blood, when the vein is stopped up, flow again unto the place appointed, as long as the beginning of motion doth remain? |
A43285 | Shall not this thing therefore be more proper to the Mind, being once dispatched of the imaginative turbulencies of Understanding? |
A43285 | Shall now the sink of the last excrement be thorow the stomach, and the orifice thereof, which is so noble and sensible? |
A43285 | Shall red Apples be more sanguine than pale ones? |
A43285 | Shall such a fury at length, be fit for the sequestring of Choler, which was not seperable but by an appeased vigour? |
A43285 | Shall the diseasie matter it self, voluntarily ascend to the brain, and shall it be the mover of its own self? |
A43285 | Shall there be room in the Spleen for forreign Choler sliding to it, if it hath elsewhere supplied its own necessities from the veines, and arteries? |
A43285 | Shall therefore a windinesse arising from strange nourishments, be fit for a species, and specifical propagation? |
A43285 | Shall therefore meat and Drink make Smoaks, whereby the strength of the Knees doth decay? |
A43285 | Shall therefore the Chest of the Gaul, and Spleen, perhaps strongly attract both the Cholers unto themselves without the aid of a Separater? |
A43285 | Shall therefore the sinews of touching be stopped up throughout their whole Body, and shall their sinews be serviceable onely for a free motion? |
A43285 | Shall this malignant liquour thus suggest an appetite to the stomach? |
A43285 | Shall thus therefore a Fat Belly, which through much Grease, shall afford Fewel for the radical Moisture, be only of necessity, Long- lived? |
A43285 | Shall thus therefore the primary Shop of Humours, be by every prerogative of right, constituted in the Lungs? |
A43285 | Shall, I say, the motive sinews be now destitute of sense alone? |
A43285 | Shall[ Now] it self be no longer[ Now] for what doth that belong unto Time, which happeneth in Time? |
A43285 | Should not the whole blood of those feverish persons be bitter? |
A43285 | Some have moved a frivolous doubt about this matter; To wit, whether the Load stone draws the iron, or indeed the iron drawes the Load- stone it self? |
A43285 | Tell me, what the Air, the tempest of Times or Seasons can concern the equal temperature of Humours? |
A43285 | Than in a vitiated concoction of the Stomach? |
A43285 | Than in the disease of the stone? |
A43285 | That likewise a Child of three years old should be ashamed of its Nakedness? |
A43285 | That they are deprived of Animal Spirit, and bereft of Life? |
A43285 | The Reins indeed separate the Urine for the Bladder; Shall therefore both Cholers want their own Separater? |
A43285 | The confusion of corruption and alienation? |
A43285 | The memory is especially hurt in the Falling- sickness: shall therefore that also ● e onely in the forepart of the Head? |
A43285 | The which( especially) is accounted by the Schools to be nothing but a sink of the worst excrement? |
A43285 | Therefore I said to my self, What vain errour hath intieed thee? |
A43285 | Therefore if thy punishment be blessed and happy; what shall the free gifts of thy blessings be? |
A43285 | Therefore in this matter hath not Paracelsus onely forgotten Seeds, Vegetables, Stars, and soulified creatures; but his own self also? |
A43285 | Therefore it hath been hitherto questioned by Divines, whether the venal bloud be informed by the Soul? |
A43285 | Therefore it is a vain and foolish question; why at this day there are more Sheep than Wolves? |
A43285 | Therefore through occasion hereof, it remaines diligently to search into, whether the Act of Lust were compleated in Paradise? |
A43285 | Therefore, what attractive Impression( I beseech thee) shall the absent Saphire, leave behind it, if not a magnetical one? |
A43285 | They are vain trifles, whether the forms of the Elements do remain in the thing mixt? |
A43285 | Thirdly, Whether or no that may not perhaps be the spirit of Vitriol rectifie? |
A43285 | Thirdly, whether the Saphire can perhaps, open the Pores of the Skin? |
A43285 | This being so, by that reason, he might have been divided into Innumerable, Eternal, and Infinite men, without the aforesaid sleep preceding? |
A43285 | Thou askest us, what can be attracted out of the wounded Party? |
A43285 | Thou wilt say, that it is a reason far fetcht in behalf of Magnetism; But what wilt thou then infer hereupon? |
A43285 | To cure its appetite? |
A43285 | To render so Noble a part subject to the defiling as well of the powers of the meates as of the vital functions? |
A43285 | To what end also, should the brain allure Choler unto it self, being moist with a lively juice, and that a far better, and nearer? |
A43285 | To what end are your thousand robes? |
A43285 | To what end should nature attempt such impertinencies? |
A43285 | To what end therefore, doth the remembrance of that Magnet condu ● e in this place? |
A43285 | To whom I replied, Should therefore the Salt of the Urin be made through the vice of the Liver and heat abounding? |
A43285 | To wit, After many labours, pains, fastings, watchings, and evacuations? |
A43285 | To wit, Can it powerfully break the stone in the Reins and Bladder? |
A43285 | To wit, all the operation whereof is evaded by Triacle, the Tamer of poysons? |
A43285 | To wit, as well through a stoppage of the netve from Phlegm filling it, as they say, as by a pressing together of the dryed sinew? |
A43285 | To wit, by a pipe, wherewith the small Nerve is throughout bored thorow, and conspirable with the Brain? |
A43285 | To wit, it s other three companional Humours being excluded? |
A43285 | To wit, that these should pay the punishment deserved from elsewhere? |
A43285 | To wit, wherefore is the Fountain Tonneletius, with the Plenty of its hungry and hot Salt, said rather to Cool and to be troublesome to the Stomack? |
A43285 | To wit, while as the greater moiety thereof is rejected by Vomit? |
A43285 | To wit, while it threatens a Dropsie, and the Spleen being harder, swelleth? |
A43285 | Truly Authors do batter themselves with a tedious disputation, whether Salt be capable of a pestilent poyson? |
A43285 | Truly I could desire to know let the Schooles tell me, what Science Logick hath ever brought forth to light? |
A43285 | Unless thou hast given the Soul a charge of necessity to have placed her Inn in the Chest of the Brain, and nigh the Sinews? |
A43285 | Unto how great infirmities is a Woman subject, from the hidden Odour of her Womb? |
A43285 | VVHo shall ascend into the Mountain of the Lord? |
A43285 | Was not the great High- Priest of the Jews a Prince, a Butcher of Herds, a Killer of a Flock of Cattel, having bloudy hands? |
A43285 | Was there daily need of the re- cocting of Yellow Choler, if by re- cocting it hastens into a worse state? |
A43285 | What I pray, is there in this of Superstition? |
A43285 | What I say, which is actually dry? |
A43285 | What School- master admonisheth this Separater of his Errour, that he may seasonably repent? |
A43285 | What at length is not to be thought to be done on the tender coat of the Lungs, and the sponge of its Substance? |
A43285 | What can I do more? |
A43285 | What common thing, I say doth interpose betwixt the Apple and our constitutive Elements? |
A43285 | What community passeth betwixt the speech with the thorny marrow? |
A43285 | What conducter shall lead Gaul unto the head: What shall seperate it from the blood, that it may not be deteined in its journy? |
A43285 | What have they any where found in nature, which may constraine fire to conjoyn in salt water? |
A43285 | What if Hippocrates hath referred the cause of a Convulsion unto emptiness, and fulness? |
A43285 | What if draming Idea''s do cut asunder the cords of judgment? |
A43285 | What if he shall not intend the Cure of a Dog: Shall therefore the Oyntment not be for Curing the Wound of a Dog? |
A43285 | What if the Astrologer doth foretell the future Colours of Eclipses, do not those Colours promise some certain light proper to the Moon? |
A43285 | What if the Blood, of pale, becomes red, shall that therefore be ascribed to Phlegm? |
A43285 | What if the mouth of him that hath the jaundise tasteth bitter, doth it therefore, argue Choler? |
A43285 | What if therefore, the jaundise be not from a stoppage of the Gaul; shall not consesequently, medicines for the unstopping of the Gaul, be in vain? |
A43285 | What is that heat, from what and whence is it rowsed in the more deeper cold? |
A43285 | What matter therefore, shall be sufficient even for daily Windes alone? |
A43285 | What may be the cause of its continuation, and mitigation, and changing, if it were come from God? |
A43285 | What of a fond Imagination? |
A43285 | What other thing is this, than to have feigned a sluggish and cold vital Philosophy? |
A43285 | What reason is there of the change of her will? |
A43285 | What therefore hath so great an evacuation of blood profited? |
A43285 | What therefore is to be hoped for in China, when as loosening Medicines are in vain unto you? |
A43285 | What therefore shall I do with those who are always learning, and never coming unto the knowledge which they profess to teach? |
A43285 | What therefore shall he that is suddenly taken with the Plague, do, being left destitute by both forsakers? |
A43285 | What wonder is it, if no Divine hath smelt out these things? |
A43285 | What, wilt thou account this also to be diabolical, to have thus restored the sick Party by the Magnetisms of the Mumial Blood alone? |
A43285 | When notwithstanding no hurting of Functions is seen? |
A43285 | Whence hath it that enmity: for is it from the brain, a principal bowel, and rich in vital beginnings? |
A43285 | Whence so wan experiences about the Sick? |
A43285 | Wherefore do many Rainbowes now and then appear together in one field? |
A43285 | Wherefore hath Gaul hitherto, by what artifice soever it hath been recocted, never assumed a sharpnesse? |
A43285 | Wherefore is the blood to be reduced into the order of evil humours, which being not yet defiled, is dispensed by nature unto the wounded place? |
A43285 | Whether about the Port- vein, and hollow of the Liver? |
A43285 | Whether because it is composed of the Moss, Blood, Mummie, and Fat of Man? |
A43285 | Whether perhaps is the double Coat of the Artery, now besmeared with a future sweat? |
A43285 | Which in nature are nothing but mockeries? |
A43285 | Which torment Mortals with so many Butcheries? |
A43285 | Which way therefore shall a Catarrhe fall down hither from the Head? |
A43285 | While as in the mean time, they are so changed before their coming into the Liver? |
A43285 | Whither( it is added by way of impertinency) if the boyling water hath not access, while it seeths: how shall a Cattarhe obtain passage thither? |
A43285 | Who gives to me a glasse? |
A43285 | Who gives to me a looking- glass? |
A43285 | Who is there therefore, who may not admire with me, the everywhere gross ignorance of the Schools? |
A43285 | Who therefore from so many absurdities, shall not see and discern the falshood of the supposed position? |
A43285 | Who understandeth his Faults? |
A43285 | Why I pray in a Hectick Fever do they not open a vein? |
A43285 | Why Paracelsus hath sought other beginnings of Diseases? |
A43285 | Why are not hot things judged to be alike Stupefactive and Dormitive or Sleepifying? |
A43285 | Why are there so manifest and ready Tokens, Remedies, and Simples of manifest contrary qualities, boasted of in the Schooles? |
A43285 | Why are we so sore afraid of the name of Magick? |
A43285 | Why at length should that little bosome expell that phlegme alwayes unto the right or left side, but never forwards or backwards? |
A43285 | Why do they not couple moisteners with provokers of urine, that they may satisfie both betokenings at once? |
A43285 | Why do ye marry a profane Number unto a sacred Number( as thou sayest) that thereby ye may frame a Clymacterical Year? |
A43285 | Why doth Nightshade make one mad, but doth not by its cold produce Sleep? |
A43285 | Why doth Opium taste bitter? |
A43285 | Why doth a Rainbow also appear, the Sun being hid under the Clouds, and no where shining? |
A43285 | Why doth it beg another port for this coction? |
A43285 | Why doth it less happen unto jovial or jolly Women, than unto sorrowful ones? |
A43285 | Why doth not the Glasse that is against the Sun, represent those Colours, if that double Cloud be in the room of a Glasse? |
A43285 | Why doth not the vapour fly, first an hundred times into the Air, before it reach to the place appointed it by the alluring Cautery? |
A43285 | Why doth the Stomack of a small Infant frame a Catarrhe by reason of the pain of his Tooth? |
A43285 | Why doth the cause which begat one only Atome of Phlegm, or of a gross vapour, continuall produce no other besides that one only Atome? |
A43285 | Why hath not God( he said) done those things by Gun- powder, by Winde, an exhalation, and a vapour? |
A43285 | Why have not deadly Poppies much praised by Poets for Sleep, perswaded them to remember another vertue besides cold? |
A43285 | Why in that case, shall not the seat of Fevers be rather in the place of putrefaction, than in places through which it passeth while it is expelled? |
A43285 | Why is it not rather dashed into the flesh, than into the extream part of a small nerve, which is encompassed with its own membrane? |
A43285 | Why is it sent into a Bowell, and not unto the paining Tooth? |
A43285 | Why is not the Stupefaction extended throughout the whole palm of the hand at once, which is covered with one tendon? |
A43285 | Why is there not ordinarily a Cancerous affect to those that give suck? |
A43285 | Why not, while the matter was the more fluide? |
A43285 | Why now at length do you hope for aids from Capers, Tamarisk, and Ammoniacum, the which while the Ague remained were sluggish? |
A43285 | Why shall a new humour which putrifies at every future fit, no more move an Aguish fit by its putrefaction, than by its expulsion? |
A43285 | Why shall the Spleen alone among bowells, be nourished with an horride excrement? |
A43285 | Why should Saturn who is most remote, be a more potent Revenger of our crimes, than the Moon? |
A43285 | Why should they not daily be diligent in that? |
A43285 | Why should those two Clowds be alwayes folded together with the equall form of a Bow, and variety of Colours? |
A43285 | Why sprang it not up many Ages before? |
A43285 | Why the Schools leave the Market? |
A43285 | Why therefore doth the Beard grow on the Chin, and not on the Fore- head, or on some other place? |
A43285 | Why therefore doth the Man die? |
A43285 | Why therefore fell not the phlegme down in me a leaping Run- away? |
A43285 | Why therefore have the hardness, and swelling of the Spleen at length increased unto a proportion, with labours? |
A43285 | Why therefore is Yellow Choler( Gaul I say) never recocted into black Choler, in its own little bag? |
A43285 | Why therefore is cold singularly adjudged to Opium? |
A43285 | Why therefore not every year in the eleventh moneth called January? |
A43285 | Why therefore was nature less careful that she might make a bowel for the expurging of Choler, than she was for the ejecting of Urine? |
A43285 | Why therefore, the Legs being moved by ascending, should so many Smoakinesses be made, which do reach the Heart? |
A43285 | Why therefore, the same Separater remaining for Life, doth not the same Fever continue for Life? |
A43285 | Why was not that imposthume made while the faculties were as yet entire, they being the more fit for expelling of the enemy? |
A43285 | Why when the purgatives of Epithymum, the Stones of Lazulum, the Armenian Stone,& c. being taken, doth a Cancer never wax mild in the least? |
A43285 | Why when the wound is made, shall nature cease to thrust down the condemned matter, by, and in to places accustomed unto it? |
A43285 | Why, if through his Seed, Sin, be translated; is not also Shame translated, that it might naturally Shame the Indians of their Nakedness? |
A43285 | Why, when the gaul is broken in a fish, can none however the more exact washing, take away that bitternesse? |
A43285 | Will any one account these Effects also to be diabolical, and attribute them to a Covenant struck with Satan? |
A43285 | Will the Schooles thus never distinguish of any thing from its foundation, Cause, and Roote? |
A43285 | Wilt thou ask, why the light shineth? |
A43285 | Wilt thou perhaps again accuse of an implicite compact, and lay hold on the sacred Anchor of ignorance? |
A43285 | Wilt thou therefore, that the natural Magnetism of the weapon Salve, be more clearly manifested unto thee? |
A43285 | Wise Men; How comes this to pass? |
A43285 | Without an Erisipelas, or great inflammation of all the bowels? |
A43285 | Wouldst thou be acquainted with Arguments Impregnable, to the production of Truth, and conviction of Error? |
A43285 | Wouldst thou behold acute Invention, in its unmixt clarity? |
A43285 | Wouldst thou contemplate the depth of exact and solid Judgement? |
A43285 | Wouldst thou discern the vast difference between the efficacious kernel and useless shell of natural Products? |
A43285 | Wouldst thou then find a clear efflux of pure( not fleshy) Ingenuity? |
A43285 | Wouldst thou understand the vanity of evolving unweldy Volumns of Vegetables; and neglecting the utility of powerful Medicines? |
A43285 | Ye Generation of Vipers, how can ye speak good things, seeing ye are Evil? |
A43285 | Yea if the Motion of the Heavens should cease( as at sometime it shall cease) shall Time therefore cease likewise? |
A43285 | also to break the Maxim of the Ancients which is chiefly or most true? |
A43285 | and after what manner an attraction can be made by the absent Unguent? |
A43285 | and after what manner do they prove, that by rubbings, Phlegm is drawn out of the bosome of the Cerebellum? |
A43285 | and as if so great a sudden drying up thereof, were credible, or possible to be in a live body? |
A43285 | and by what co- touching shall heat touch a form, that it may produce this form in another general object, from the participation of its own Being? |
A43285 | and by what trench should they remain divided from each other? |
A43285 | and can it presently loosen all the defects of Urine? |
A43285 | and desist? |
A43285 | and doth it more easily think of passage for it self thorow the tooth, than thorow the flesh grown up from the plucking out? |
A43285 | and doth it not any longer know how to flow down, at least wise, into the nerve of the tooth that was pulled out, and into the flesh grown up? |
A43285 | and doth not that Knowledge presuppose a Phantasie proper to its kinde? |
A43285 | and foolish which disperse them? |
A43285 | and from the refuting of that, presume that he hath more than sufficiently demonstrated the dure which belongs to Magnetisme, to be Satanical? |
A43285 | and have so many famous Wits, and we our selves been Blockheads? |
A43285 | and heat the Workman of that fat Moisture, resulting within from thence? |
A43285 | and how shall it be defiled, if sin be a meer non- being? |
A43285 | and how shall it ever be free from corruption? |
A43285 | and how undefiled or fault lesse are these toyes kept as yet to this day? |
A43285 | and how unmild, where all things favour their own wishes and flyings? |
A43285 | and in what place it had layen hid? |
A43285 | and in what place? |
A43285 | and in what respect in him; and how thou hast proceeded from him? |
A43285 | and is an estranged corruption of the Arterial bloud, together with the enjoyment of health? |
A43285 | and is he not well pleased in an undeserved bestowing thereof? |
A43285 | and not the Spleen? |
A43285 | and not throughly wet with a daily, and continual dew? |
A43285 | and not under the Dog- Star? |
A43285 | and shall almost recompence at pleasure it s own driness by a successive or coursary softness? |
A43285 | and shall not be mindful of these, but nigh the end, which is so tiresome? |
A43285 | and so great cruelty against the Works of thy Hands? |
A43285 | and so that Mettals ought to be congealed not from earth, but from Water? |
A43285 | and that the Physitians or Curers of Fevers, are cold? |
A43285 | and that the very Kingdom of God dwelleth in us? |
A43285 | and that they are stopped, even as they are said to be in those that have the Palsie? |
A43285 | and that through the eating thereof, our first Parents both are it up, and together also conceived it within? |
A43285 | and that windy blasts in the Body do hearken unto the exhortation of enchanting Poets or Singers? |
A43285 | and that, what is so engendred, can not repaire the essence of the blood, Choler or Gaul? |
A43285 | and the sudden banishments of these?) |
A43285 | and the use of these horrid? |
A43285 | and the which is onely a membrane, after the manner of the stomach? |
A43285 | and the which, when they are made, do require, not to be dryed up, but to be cast forth? |
A43285 | and to declare it to be wicked, if he hath not so much as dreamed of one petty Reason of his Sentence? |
A43285 | and to have substituted a gelding or rather a privation, in the stead of preparation? |
A43285 | and what cruelty doth not the blood chased out of the veins, threaten? |
A43285 | and what subtile wiles, have they 〈 … 〉 about 〈 ◊ 〉 things? |
A43285 | and whatsoever hath been pratled concerning Humours, their excess, choice, and separation? |
A43285 | and which circumvent them with meer Trifles? |
A43285 | and while it is stinking and smelling after the manner of the teeth? |
A43285 | and wholly Root out the Characters that were once imprinted on the part? |
A43285 | and why do we not sometimes gape for forty dayes together? |
A43285 | and why not rather also the Spirit of the Witch? |
A43285 | as if the Convulsion were only a shortning of the Muscle, following upon the abbreviating of a dried, or moistened sinew? |
A43285 | as neither an Earth- quake? |
A43285 | because it desires rather to be coagulated, than to remain as it is? |
A43285 | because it is brought under the Potters- Wheel, into a Vessel of a more choyce form?) |
A43285 | between heterogeneal Co- mixtures, and artificial Separations, Purifications, and Exaltations? |
A43285 | between potential Essences, and impotent Superfluities? |
A43285 | but reserve the rest in the blood? |
A43285 | but shall it again from thence depart unto other muscles, which henceforward are of a more steep or inclinable scituation? |
A43285 | but that all Diseases, will they, nill they, may obey his fiction of Tartars? |
A43285 | but the broaths of fleshes that are not salt, not put on salt, although they should boil with heat? |
A43285 | by what Fodder doth it live and subsist? |
A43285 | by what Law is it not in the same place stif ● ed? |
A43285 | by what fewell it is kindled under the water? |
A43285 | by what priviledge doth it despise the respects of bodies, places, and weights? |
A43285 | can these vapours I say, permit her to see and discern many things together; but all things apart, in the one, or other half onely? |
A43285 | did they intend his death? |
A43285 | diminished? |
A43285 | do they choak together with their Sisters, and forthwith following exhalations? |
A43285 | do they extinguish? |
A43285 | do they think that the essential offices of life do indifferently belong as well to a smoakie vapour, as to the Spirit of life? |
A43285 | do we not oftner make water waking than sleeping? |
A43285 | doth Helmont alone sit at the Table of the Sun, that from those Dainties, he hath dared to arrogate the Adeption or Obtainment of Healing to himself? |
A43285 | doth he not the same thing now? |
A43285 | doth it more largely fall down unto a weakened, inclinable, and affected part, and commit new adulteries? |
A43285 | doth perhaps, the Rheume being affected with a weariness of one muscle, henceforward wish for other Clients of delights? |
A43285 | drawing or conducting of Water? |
A43285 | especially as oft as they being advanced to the height, do defile the Archeus, by violently corrupting, or fermentally bespattering of him? |
A43285 | especially because the same doth remain even for long Terms of time? |
A43285 | especially where it may stir up an exhalation, the moover of so great an heap? |
A43285 | even as in the Megrim? |
A43285 | even in Birds? |
A43285 | for O wretched man, hast thou not laboured in vain? |
A43285 | for to what purpose have they cast it in, to be drunk, if they knew that a way would lay open unto the Lungs, through an in- licking alone? |
A43285 | for what end therefore, should they naturally and ordinarily, hasten, be sent, or admitted thither? |
A43285 | for what shall China, Sarsaparilla, Guaiacum, dry up, being drunk in the form of water? |
A43285 | for what shall they dry up, which thing dryed up, should not be more hurtful or pernicious than the liquid thing it self? |
A43285 | have not all these things the fewel of presumption? |
A43285 | how circumspect are the Schools in discursive and artificial things? |
A43285 | how cruel, is even but one only thorn in an Aposteme? |
A43285 | how long wilt thou be angry with mortal men? |
A43285 | how long wilt thou deny truth to a people confessing thee? |
A43285 | how shall it judge of the departure of mans will from God? |
A43285 | how shall that Archer perceive a meer non- being? |
A43285 | in what part is a piece of Brass detained, which is bigger than the Intestine? |
A43285 | is there every where a miserable drowsiness, in searching into the causes of effects? |
A43285 | making of Glasse? |
A43285 | must we thus sport at pleasure with Nature, Diseases, the Bloud, and Death of our Neighbour? |
A43285 | needful in these dayes, more than in times past? |
A43285 | nor that respecteth any resistance of a huge weight? |
A43285 | not all in a Shoal, or many together? |
A43285 | of Arithmetique? |
A43285 | of Building? |
A43285 | of Warring? |
A43285 | of effecting which, his laudable minde should have the art and knowledge unutterably? |
A43285 | on in what sink of the head, is that evil humor bred? |
A43285 | or Lightning to come, and to kindle the Vessels of Gun- powder there also kept, shaking the Sandy Tower, and throwing down the whole City? |
A43285 | or Mineralls? |
A43285 | or any profitable Science? |
A43285 | or doth it cease to be a Fever? |
A43285 | or else is it void of moisture? |
A43285 | or if water shall suffer nothing by boyling, why doth he say that it is unwholesom; soon putrifiable, and the cause of a stinking breath? |
A43285 | or indeed, it at any time had presumed of it self, like those that are busied all their life time, in thinking of the Title of a Sepulchre? |
A43285 | or is more to be attributed to such feeble discourse, than to the Apostles Command? |
A43285 | or shall it forget the wayes? |
A43285 | or that perhaps carminatives have the same virtue, like a voice which drives away cattel? |
A43285 | or the seed of a Mineral Rock, and its immediate matter, be in the flesh, or venal bloud? |
A43285 | or was it extinct? |
A43285 | or what I had learned was to be done? |
A43285 | or what community hath the spleen with the contusion of the Dugs? |
A43285 | or what is that exhalation, which shaketh the vast Tower of Mecheline, with no greater respect than a low Cottage? |
A43285 | or what means have been hitherto devised against those importunate influences of the stars? |
A43285 | or what profit shall the Christian World perceive? |
A43285 | or what shall it make to the digestion of the primitive, and putrified black Choler? |
A43285 | or what shall this obtain for its hardning by running down? |
A43285 | or what signature have those Simples with each other? |
A43285 | or what the motion beyond the bound once appointed for it by the Creator? |
A43285 | or which doth in a like manner operate near at hand, as at a distance? |
A43285 | or who that tormenter? |
A43285 | or why doth it not rather cease in beating, than that it should by reason of an ordinary want, repeat or renew the heat dismissed from it? |
A43285 | or why shall grosse vapours out of the stomach, desire onely the back- running sinews? |
A43285 | or why shall one only Whale wandring out of his road, feel the hurtful poyson of the Sea? |
A43285 | or with a sometimes future stoppage of the fourth bosome of the Brain? |
A43285 | or, the hollow of the tooth being stopped up by the flesh straightway grown up, nor a passing forth being granted, shall the Rheume therefore cease? |
A43285 | or, the tooth being pulled out, shall all the matter of Rheumes, also of those which are to come, flow forth together with the blood? |
A43285 | seeing sanguification doth not belong to the heart, but to the Liver? |
A43285 | seeing that eflux of the light of the Stones throughout the whole Body is universal? |
A43285 | shall, happily, the tooth being pulled out, the stomack cease, or not dare any longer to afford vapours, and matter for Catarrhs? |
A43285 | should contract the Pores of the Lungs? |
A43285 | should not Opobalsamum, rather perish in other excrements and sweepings? |
A43285 | should violently powr forth the whole Blood? |
A43285 | since the earth being a simple body, should be changed into nothing but into a simple body its neighbour? |
A43285 | sleep? |
A43285 | that he speaks without, besides, and against the Spirit of truth, when he commands Logick to be avoided? |
A43285 | that thou lastly, hast meditated of a thing that will be of great moment, if the Universities shall scoffe at thy debates, and tread them under foot? |
A43285 | the praise of that invention? |
A43285 | things to be done? |
A43285 | to wit, that it may transmit Phlegm and gross Vapours unto the fingers alone? |
A43285 | to wit, the which, they blush not to confess, to be a defectuous liquor, cold, and so a partaker of death, errour, and a vital want? |
A43285 | to wit, whither, in another place, they say, that not the more thin windes do pierce? |
A43285 | under the continuall North Winde? |
A43285 | unlesse perhaps the former were Leprous, and sluggish, and without Sense? |
A43285 | wax mild? |
A43285 | what doth it pertain to the stomach, that its drosse departs thorow the fundament? |
A43285 | what shall beget a disease by a cause, if not the spirit? |
A43285 | what shall not the Idea''s of Apprehensions, Affections, Passions, and Considerations beget or cause? |
A43285 | what the hilly tops Assimilated unto stony Rocks? |
A43285 | when as God hath composed this Simple as altogether sufficient against the ruptures of bones? |
A43285 | when, at length, wilt thou take away this Devil out of the Schools? |
A43285 | whence indeed, the hoped for effect is prevented? |
A43285 | wherefore hath not he said it or spoken it, and the Earth was moved? |
A43285 | wherefore hath not the same thing happened to the rest of the bowels, which hath happened to the head? |
A43285 | wherefore in the 2d moneth called April, under a most cold night, when as the day before, it had snowed much? |
A43285 | wherefore not every year? |
A43285 | whether a Letter that is closed with a linnen thred, be a partaker of contagion, but not that which is tyed with a metallick thred? |
A43285 | whether happily Geometry? |
A43285 | whether it doth retake its hardness after the hour of sweat? |
A43285 | whether nothing could be fetched from the same Beginnings, which might be as a recompence for so great maladies? |
A43285 | whether we have known Diseases to proceed from conceived Beings; or at length from heats, or to overflow with feigned humours? |
A43285 | which in it self should be nothing but an excrement? |
A43285 | which way is it meet, to pursue the Errours of the Schooles? |
A43285 | while he tieth up every Body, as well that which is coagulated, as that ever congulable, under Tartar, to finde out the cause of a Disease? |
A43285 | whither dost thou wretched Man, hurry thy self through Presumption: Is not God the free- giver of his own benefit? |
A43285 | who hitherto hast not disclosed one truth, in healing, to thy Schooles? |
A43285 | who indeed am nothing but a worm, and a most miserable sinner? |
A43285 | whose Being and operating do depend onely on the Soul? |
A43285 | why are those smoaky vapours more obvious in Fevers, than in the Gout, and Apoplexy? |
A43285 | why do they call for drying up those things, which that they might not be made, have need only of a restraining Remedy? |
A43285 | why doth it not hold the way which it hath prepared, and keep the passage for it self that way, before the flesh grow up? |
A43285 | why doth it shake and seek new Innes? |
A43285 | why have the Schools every where regard unto the effects, and not unto the roots? |
A43285 | why shall the sudoriferous and pory skin, resist the water which was able to pierce the scull? |
A43285 | why the water is moyst? |
A43285 | why, one tooth being pluckt out, shall it oftentimes descend unto another tooth? |
A43285 | with how sorrowful a pledge are all these things, and by how sporting a means, hath that man invaded the principality of healing? |
A43285 | would he not be the artificer of some things? |