quadgram

This is a table of type quadgram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

quadgram	frequency
to know how to	64
early english books online	49
if thou desire to	41
the part of a	27
to be able to	27
it is a great	25
it is better to	25
for the most part	22
is the part of	21
to make use of	21
for a prince to	21
the greatest part of	20
represented either as utf	20
characters represented either as	20
it is the part	20
is the way to	19
not to be too	19
is not to be	18
for a man to	17
part of a wise	17
thy love to god	15
thou desire to be	15
requisite for a prince	15
of god is the	15
the love of god	15
of a wise commander	15
images scanned from microfilm	13
support to the early	13
tcp assigned for keying	13
described above is co	13
and coded from proquest	13
the work described above	13
i text is available	13
financial support to the	13
terms of creative commons	13
work described above is	13
text is available for	13
if thou art a	13
owned by the institutions	13
encoded edition of the	13
assigned for keying and	13
to the terms of	13
this phase i text	13
institutions providing financial support	13
the text can be	13
of a wise man	13
according to the terms	13
text and markup reviewed	13
books online text creation	13
is a kind of	13
even for commercial purposes	13
and encoded edition of	13
the institutions providing financial	13
text can be copied	13
of the work described	13
the early english books	13
edition of the work	13
the terms of creative	13
encoded text transcribed from	13
phase i text is	13
this keyboarded and encoded	13
markup reviewed and edited	13
keyboarded and encoded edition	13
providing financial support to	13
and markup reviewed and	13
online text creation partnership	13
by the institutions providing	13
for keying and markup	13
to the early english	13
is available for reuse	13
coded from proquest page	13
english books online text	13
keyed and coded from	13
all without asking permission	13
from proquest page images	13
the end of thy	12
it is very requisite	12
to make the best	12
very requisite for a	12
iv tiff page images	12
a great deal of	12
at the same time	12
is very requisite for	12
where there is no	11
in the choice of	11
it is to be	11
is the mother of	11
a care not to	11
as if they were	11
if thou desire the	11
be a man of	11
he is a wise	11
is the beginning of	11
the end of the	11
guidelines are available at	10
and sometimes a second	10
made about the data	10
or for an anonymous	10
any assumptions that can	10
mnemonic sdata character entities	10
were encoded as gap	10
via their early english	10
for their own purposes	10
structural encoding based on	10
by editorial teams in	10
be marked as illegible	10
during phase of the	10
external keying companies for	10
sets published by proquest	10
edition of a work	10
gaps by user contributors	10
of time and funding	10
texts have been issued	10
level of the tei	10
have been released into	10
the encoding was enhanced	10
standards were returned to	10
as opposed to critical	10
attribution is given to	10
was based on the	10
page images in accordance	10
whichever is the greater	10
a second or later	10
converting tcp files to	10
out by editorial teams	10
textual data within the	10
a number of works	10
filling in of gaps	10
text with mnemonic sdata	10
with mnemonic sdata character	10
in accordance with level	10
up to a limit	10
between the universities of	10
reproduction of original in	10
tcp aimed to produce	10
tcp files to tei	10
have been looked at	10
linked to page images	10
phase of the project	10
on the new cambridge	10
unicode or tei g	10
to create diplomatic transcriptions	10
to a limit of	10
bear in mind that	10
and use these texts	10
to the utmost of	10
of instances per text	10
these processes should make	10
proquest via their early	10
teams in oxford and	10
encoding was enhanced and	10
and therefore chose to	10
to simplify the filling	10
and some readable characters	10
the true nature of	10
work was chosen if	10
image sets were sent	10
of the tei in	10
each text was proofread	10
texts for their own	10
was chosen if there	10
of creating the tcp	10
tcp is a partnership	10
the public domain as	10
encoded texts based on	10
their works are eligible	10
proofread for accuracy and	10
compelling reason to do	10
readable characters will be	10
then their works are	10
based on the new	10
and or corrected and	10
keying companies for transcription	10
instances will never have	10
unicode or text strings	10
returned to the keyers	10
to their original source	10
creating the tcp texts	10
creation partnership web site	10
accordance with level of	10
aimed to produce large	10
produce large quantities of	10
is given to their	10
is a partnership between	10
large quantities of textual	10
with level of the	10
later edition of a	10
a limit of instances	10
create accurately transcribed and	10
transcription and basic encoding	10
range over a wide	10
by converting tcp files	10
issued variously as sgml	10
to tei p using	10
title published between and	10
mainly structural encoding based	10
there was a compelling	10
image sets published by	10
at the text creation	10
the general aim of	10
transcribed and encoded texts	10
of works in other	10
quality assurance was then	10
available at the text	10
characters marked as illegible	10
usually the first edition	10
quality of tcp data	10
of a works in	10
nature of the print	10
been transformed into placeholder	10
changes to facilitate morpho	10
understanding these processes should	10
general aim of eebo	10
selection was based on	10
did not meet qa	10
can be made about	10
partnership between the universities	10
or elements to simplify	10
sets were sent to	10
companies for transcription and	10
credit and attribution is	10
limit of instances per	10
but we respectfully request	10
the project have been	10
between and available in	10
editions of a works	10
the print record of	10
or later edition of	10
encoded and linked to	10
looked at by a	10
although there are a	10
tcp data is very	10
the publisher proquest to	10
true nature of the	10
intended to range over	10
images in accordance with	10
transformed into placeholder characters	10
will remain and some	10
text selection was based	10
was intended to range	10
markup guidelines are available	10
some errors will remain	10
was then carried out	10
overall quality of tcp	10
of the process of	10
there is nothing more	10
therefore of any assumptions	10
been released into the	10
or text strings within	10
enhanced and or corrected	10
encoding based on the	10
bibliography of english literature	10
accuracy and those which	10
for an anonymous work	10
chose to create diplomatic	10
that in all likelihood	10
as illegible were corrected	10
the new cambridge bibliography	10
corrected where possible up	10
extent have been transformed	10
released into the public	10
elements to simplify the	10
for accuracy and those	10
the text creation partnership	10
publisher proquest to create	10
some readable characters will	10
within the usual project	10
that can be made	10
of gaps by user	10
and linked to page	10
a works in english	10
published between and available	10
assurance was then carried	10
new cambridge bibliography of	10
second or later edition	10
opposed to critical editions	10
by proquest via their	10
selection was intended to	10
users should bear in	10
should bear in mind	10
be made about the	10
due credit and attribution	10
keyers to be redone	10
is like him that	10
have been issued variously	10
reason to do so	10
simplify the filling in	10
to range over a	10
and therefore of any	10
were corrected where possible	10
is to encode one	10
of known extent have	10
the text encoding initiative	10
quantities of textual data	10
by university of nebraska	10
and characters marked as	10
corrected and characters marked	10
text creation partnership web	10
was divided into two	10
remain and some readable	10
know how to make	10
in oxford and michigan	10
the quality of the	10
reflect the true nature	10
editorial teams in oxford	10
characters will be marked	10
of textual data within	10
in mind that in	10
sometimes a second or	10
we respectfully request that	10
chosen if there was	10
p using tcp tei	10
illegible were corrected where	10
likelihood such instances will	10
the usual project restraints	10
accurately transcribed and encoded	10
copies of the texts	10
are eligible for inclusion	10
is the perfection of	10
number of works in	10
was enhanced and or	10
ascii text with mnemonic	10
on the image sets	10
were encoded and linked	10
the process of creating	10
to page images in	10
works in english were	10
over a wide variety	10
the texts were encoded	10
the tei in libraries	10
of every monographic english	10
of a work was	10
their early english books	10
any remaining illegibles were	10
encoded as gap s	10
known extent have been	10
project restraints of time	10
text strings within braces	10
marked as illegible were	10
of each text was	10
oxford and the publisher	10
keying and markup guidelines	10
it is but a	10
texts based on the	10
first editions of a	10
been issued variously as	10
usual project restraints of	10
carried out by editorial	10
sent to external keying	10
it is good for	10
should make clear that	10
project have been released	10
data within the usual	10
processes should make clear	10
to produce large quantities	10
process of creating the	10
be aware of the	10
by a tcp editor	10
elements of known extent	10
proquest to create accurately	10
on the text encoding	10
and oxford and the	10
make the best of	10
to reflect the true	10
in all likelihood such	10
qa standards were returned	10
and attribution is given	10
and those which did	10
mind that in all	10
tei p using tcp	10
the image sets published	10
to create accurately transcribed	10
request that due credit	10
which did not meet	10
meet qa standards were	10
these texts for their	10
published by proquest via	10
can now take and	10
the texts have been	10
data is very good	10
tcp project was divided	10
errors will remain and	10
illegibles were encoded as	10
included and sometimes a	10
or corrected and characters	10
texts were encoded and	10
anyone can now take	10
take and use these	10
gap elements of known	10
were returned to the	10
of michigan and oxford	10
been looked at by	10
with changes to facilitate	10
and markup guidelines are	10
in of gaps by	10
of tcp data is	10
record of the period	10
of the texts have	10
possible up to a	10
if there was a	10
all likelihood such instances	10
of the print record	10
a partnership between the	10
those which did not	10
restraints of time and	10
and encoded texts based	10
based on the text	10
wide variety of subject	10
and available in eebo	10
of any assumptions that	10
will never have been	10
users should be aware	10
not meet qa standards	10
at by a tcp	10
tei in libraries guidelines	10
placeholder characters or elements	10
of the project have	10
created during phase of	10
based on the image	10
the universities of michigan	10
michigan and oxford and	10
into the public domain	10
while the overall quality	10
a work was chosen	10
the overall quality of	10
now take and use	10
given to their original	10
where possible up to	10
are a number of	10
for transcription and basic	10
texts created during phase	10
project was divided into	10
or tei g elements	10
and the publisher proquest	10
universities of michigan and	10
works are eligible for	10
files to tei p	10
into placeholder characters or	10
will be marked as	10
the keyers to be	10
works in other languages	10
to encode one copy	10
assumptions that can be	10
print record of the	10
remaining illegibles were encoded	10
tcp is to encode	10
processed by university of	10
a wide variety of	10
variety of subject areas	10
divided into two phases	10
a compelling reason to	10
aware of the process	10
cambridge bibliography of english	10
respectfully request that due	10
was proofread for accuracy	10
notably latin and welsh	10
that due credit and	10
to the keyers to	10
characters or elements to	10
domain as of january	10
were sent to external	10
are available at the	10
language title published between	10
was a compelling reason	10
should be aware of	10
created by converting tcp	10
to external keying companies	10
there are a number	10
use these texts for	10
therefore chose to create	10
never have been looked	10
public domain as of	10
in english were prioritized	10
then carried out by	10
the filling in of	10
text was proofread for	10
such instances will never	10
have been transformed into	10
as if it were	9
to the quality of	9
not to be a	9
there are some men	9
the government of the	9
in a prince to	9
it is good to	9
it is a religion	9
the way to be	9
of the nature of	9
is one of the	9
nothing but what he	9
the least part of	9
the death of a	9
one and the same	9
of what thou hast	9
what thou hast not	9
the utmost of thy	9
there are some who	9
ocm this keyboarded and	9
he that made him	9
love to thy neighbour	9
wisdom in a prince	9
love to god is	9
have a care not	9
as well as the	9
no pleasure in the	9
ought to be the	9
have a care of	9
if it be not	8
estc r ocm this	8
it ought to be	8
if it were not	8
it is not enough	8
to be found in	8
he that is not	8
so much out of	8
the father of lies	8
r ocm this keyboarded	8
the glory of a	8
is the life of	8
to be afraid of	8
it is not the	8
the manner of the	8
the rest of the	8
so behave thy self	8
the number of the	8
it is easie to	8
not so much as	8
a man of parts	8
those who are not	8
that they may be	8
the love of our	7
and it is no	7
upon the account of	7
is nothing but a	7
but he that is	7
the innocency of the	7
take the advantage of	7
in the power of	7
what art thou the	7
what thou canst not	7
it is a hard	7
so much upon the	7
what thou givest to	7
a man of wit	7
and yet it is	7
not so much from	7
is the reward of	7
there is need of	7
if there were no	7
and it shall be	7
if thou canst not	7
are not to be	7
is a hard matter	7
is better to be	7
not so much to	7
so long as they	7
to be a man	7
it is hard to	7
to the dignity of	7
in the midst of	7
to find out the	7
is a great deal	7
it is no less	7
if what thou hast	7
gives advantage to the	7
of him that is	7
there is no such	7
it may be said	7
there is a great	7
is not in the	7
there is not any	7
there are a great	6
advise not with thy	6
is a slave to	6
hearts of his subjects	6
let the end of	6
hath a mind to	6
we are apt to	6
the majesty of a	6
the multitude in the	6
to be too much	6
is the greatest of	6
of a great many	6
is the fruit of	6
least part of what	6
his reproof to be	6
the spirit of a	6
thee of what thou	6
in the absence of	6
i know not what	6
lest thou teach her	6
the subtilty of the	6
he deserves not to	6
if he chuse the	6
love of our selves	6
are a great many	6
innocency of the dove	6
if they be not	6
apex covantage keyed and	6
that pleads against the	6
thou desire to make	6
if thy brother hath	6
good action is the	6
that thou mayst be	6
ought to be his	6
the more the oyle	6
let a man of	6
be not too fond	6
is a sign of	6
the sum of all	6
the body is the	6
the least favour he	6
cast one eye upon	6
thy love to thy	6
be very circumspect to	6
god is the perfection	6
the understanding and the	6
not so much out	6
as thou art a	6
it is better for	6
if thou hast a	6
there are some that	6
my care shall be	6
the hearts of his	6
and when they are	6
if thou expect death	6
in the society of	6
lest thou be beaten	6
one thou meet with	6
he is not happy	6
to the end that	6
the mother of a	6
at the sight of	6
the best advantage of	6
to god is nothing	6
it will make thee	6
endeavour to make him	6
not as thou art	6
not any thing so	6
all sorts of men	6
exercise of the body	6
the friend of the	6
be very circumspect in	6
so shall thy rest	6
lest thou be thought	6
the life of the	6
there can be no	6
there is no worldly	6
understanding and the will	6
the profession of a	6
life is but a	6
thou goest about to	6
utmost of thy power	6
because thou mayst be	6
a good action is	6
and who ever envied	6
is what thou hast	6
of a life to	6
a hard matter to	6
a sign of a	6
will be angry for	6
the dignity of a	6
but a faint reflection	6
god is the beginning	6
the way to live	6
the danger of the	6
god is nothing but	6
if the object be	6
that are under thee	6
thou expect death as	6
yet it is not	6
every thing that is	6
if because thou mayst	6
confession in his heart	6
he is an ill	6
to be his greatest	6
compare it to thy	6
the exercise of the	6
the honour of a	6
dangerous for a prince	6
it is not a	6
so much knowledge of	6
covantage keyed and coded	6
as if there were	6
chuse the profession of	6
he chuse the profession	6
very circumspect in the	6
wise man ought to	6
if thou canst endure	6
thou teach her to	6
thou be beaten with	6
the fear of god	6
he that pleads against	6
charity for thy neighbour	6
thou the worse for	6
part of what thou	6
if thou hast not	6
the rest to providence	6
the strength of thy	6
subtilty of the serpent	6
early in the fashion	6
of a prince is	6
nothing but a faint	6
if it be good	6
to displease the best	6
ought not to be	6
aptara keyed and coded	6
the sign of a	6
thou hast found a	6
the exercise of thy	6
one eye upon the	6
is the sign of	6
who ever envied the	6
is none of thine	6
too early in the	6
pleads against the truth	6
maxims moral and divine	6
the love to thy	6
there is no better	6
the true way to	6
a table of the	6
reproof to be just	6
be the least part	6
if thou hast any	6
for what thou hast	6
the honour of the	6
make use of them	6
the mercy of a	6
divided into four centuries	6
not so much upon	6
it is very dangerous	6
he that hath a	6
in the presence of	6
a faint reflection of	6
the market of a	6
a prince to have	6
it is as easie	6
and maxims moral and	6
the glory of thy	6
a great part of	6
desire not to be	6
take no pleasure in	6
thou art the more	6
of a good action	6
the greatness of the	6
the advantage of thy	6
and thou shalt find	6
in all his actions	6
institutions and maxims moral	6
the limits of his	5
never shall have an	5
is a friend to	5
it consists in a	5
in the matter of	5
the onely way to	5
is the height of	5
he that will be	5
lest they fear thee	5
what thou hast taken	5
he that hath lived	5
thy self in thy	5
if thou be a	5
the nature of the	5
to speak well of	5
a secret desire of	5
god to be above	5
that they are not	5
one and the other	5
in the one thou	5
is not any thing	5
to be in the	5
they appear to be	5
with a design to	5
into the breasts of	5
this world is a	5
ought never to be	5
at the point of	5
for what they are	5
he that will not	5
the motion of the	5
into the house of	5
as well as that	5
if thou be not	5
glory of a brave	5
nothing but what is	5
which is to be	5
and to know how	5
it is one of	5
care not to be	5
most proper for a	5
thy self to be	5
is not enough to	5
the author of truth	5
for it is the	5
is most proper for	5
that he may be	5
our life is but	5
is a religion that	5
it is a kind	5
father of lies will	5
and thou shalt be	5
to take it up	5
in proportion to the	5
of a better life	5
love of god and	5
if we did but	5
to be moderate in	5
happy is he that	5
a religion that takes	5
is never to be	5
and let thy judgment	5
to deserve the popular	5
to have a care	5
there is no man	5
hence it is that	5
is the fault of	5
out of the world	5
to be guilty of	5
it is the property	5
to the measure of	5
of god and man	5
a man to be	5
of those who are	5
as well for the	5
it is not in	5
thou hast done well	5
shall have an end	5
man of a good	5
it is a necessary	5
how to make the	5
know not how to	5
be able to make	5
that it is a	5
greatest part of the	5
let a wise man	5
is to know how	5
that thinks himself wise	5
the other upon the	5
and the end of	5
there is nothing so	5
to do good for	5
there are a sort	5
of a good man	5
there is no less	5
and not by the	5
both the sign and	5
to have an eye	5
the best way to	5
a wise commander to	5
know how to use	5
the art of prudence	5
for that which is	5
is to no purpose	5
is not so much	5
in respect of the	5
is not able to	5
are a sort of	5
way to live long	5
notes for div a	5
that of the body	5
that good may come	5
especially if it be	5
is both the sign	5
and there is no	5
whilst he is a	5
when there is a	5
the place of a	5
is better than a	5
the courtiers manual oracle	5
the best and most	5
that he may not	5
no part of the	5
the name of a	5
art thou the worse	5
is he that hath	5
he that pulls down	5
thy endeavour cannot prevent	5
thou shalt find him	5
things of this world	5
how to make use	5
is the property of	5
if thou hast lost	4
from whence it came	4
it is the same	4
there are but very	4
and out of an	4
not to pass for	4
the humours of the	4
the heads of the	4
beaten with many stripes	4
is not a good	4
the way to eminencie	4
if evil men speak	4
to be the subject	4
the wise man is	4
hath a fool to	4
from the confusion of	4
is not his own	4
for the sake of	4
not so much for	4
the heart of man	4
circumspect in the choice	4
shall one day be	4
the greatness of their	4
such an one thou	4
fear of god is	4
or meditations divine and	4
to no purpose for	4
it is fit to	4
if it be well	4
of those with whom	4
desire to have it	4
it is a very	4
the strength of his	4
the death of the	4
there is nothing but	4
i will never be	4
the common object of	4
the miracles of the	4
and they are no	4
a fool to his	4
in the evil of	4
our selves with the	4
in such a case	4
is no less danger	4
a watchful eye upon	4
no more than what	4
a wise man ought	4
it is wisdom in	4
more easie to be	4
so pray to god	4
have a right to	4
thou canst not be	4
a great many others	4
it is a vain	4
he is apt to	4
of a great man	4
it is a happy	4
to the censure of	4
it is a more	4
when a man is	4
to please the most	4
can never truly relish	4
the man of a	4
divine divided into four	4
the effect of a	4
and when thou art	4
is a great argument	4
spanish wit originally in	4
the things of this	4
in that language written	4
of the happiness thou	4
if thou wouldst be	4
the hopes of a	4
it is great prudence	4
be lost in a	4
when they come to	4
the power of thy	4
it is to no	4
is to be the	4
to live a day	4
the power of the	4
the defect of every	4
so there is no	4
the quality of a	4
what they appear to	4
he that confesseth his	4
i will labour to	4
the fury of his	4
and the knowledge of	4
an one thou meet	4
is easie to be	4
he that is so	4
a piece of serious	4
know how to refuse	4
of the understanding and	4
for the satisfaction of	4
in that which is	4
the preservation of thy	4
as thou art esteemed	4
is the wages of	4
that which is to	4
in the british library	4
of the first century	4
is the throne of	4
of the people are	4
and it may be	4
then when he is	4
his first lesson be	4
text notes for div	4
the word of god	4
to eminencie and perfection	4
thou be not a	4
so much the more	4
originally in that language	4
it is no lesse	4
is not the least	4
to be known by	4
in the time of	4
if thou hast done	4
it is too much	4
to be sensible of	4
all sorts of people	4
to affect to be	4
the eye of thy	4
be the subject of	4
as a spur to	4
content with a little	4
may be ready to	4
the best ornament of	4
are sweeter in the	4
the power of man	4
so shall thy fancy	4
the way to please	4
all the world besides	4
beyond the limits of	4
so soon as the	4
maximes of modern morality	4
of all the world	4
if thou hast attained	4
upon the merits of	4
is wisdom in a	4
in a short time	4
piece of serious spanish	4
the man of good	4
a man ought to	4
serious spanish wit originally	4
more than the whole	4
be said to be	4
it is easier to	4
advantage of thy self	4
a miscellania of morall	4
wisdom for a prince	4
in the breaking of	4
is not far off	4
it is wisedome to	4
is no better than	4
is the quality of	4
it is the quality	4
is it to be	4
fathers of the church	4
one time or other	4
in his own country	4
to see a man	4
is of the nature	4
thinks himself wise enough	4
be afraid of it	4
is no part of	4
to have a good	4
to whom they are	4
the end of our	4
it is an infallible	4
the end of all	4
the falling of a	4
it shall be given	4
thou hast lost thy	4
repentance till to morrow	4
hath blest thee with	4
he is the true	4
to let them alone	4
to pass for a	4
the height of a	4
to take the advantage	4
acknowledge god to be	4
in yale university library	4
a great master of	4
of original in yale	4
to be always in	4
if it be the	4
and it is a	4
to comply with the	4
the object be lawful	4
is as good as	4
dye the death of	4
is a wise man	4
the evil it hath	4
the birds of the	4
if thou art called	4
transactions of the world	4
the change of times	4
it is the fault	4
it is only a	4
and the way to	4
to be lost in	4
from the original text	4
if there were none	4
within the compass of	4
a man that hath	4
of what thou believest	4
way to eminencie and	4
and a page after	4
before thou undertake a	4
is an effect of	4
were it not for	4
the service of the	4
it is the height	4
thou art called to	4
is not fit for	4
called to the dignity	4
it is dangerous in	4
so much as the	4
is to be beloved	4
original text notes for	4
every man is a	4
to be repented of	4
out of the way	4
the best means to	4
is a necessary wisdom	4
the cause of all	4
it is a wise	4
not so much what	4
by how much the	4
meditations divine and morall	4
the good will of	4
it be well done	4
wit originally in that	4
a man by his	4
the happiness of the	4
is good for nothing	4
there is no conquest	4
of this world are	4
never truly relish the	4
with the name of	4
of the body is	4
and such as are	4
original in yale university	4
wee ought not to	4
to the manner of	4
carry a watchful eye	4
a little is enough	4
it is enough to	4
the symptom of a	4
the benefit of a	4
is as easie for	4
a discourse concerning the	4
a great argument of	4
not his own man	4
the commerce of life	4
fill the world with	4
not to be sensible	4
is all in all	4
put it in practice	4
is better for a	4
if thou givest to	4
is the cause of	4
the life of man	4
to be like them	4
but the hopes of	4
be beaten with many	4
it is not good	4
but he that takes	4
the common way to	4
are but very few	4
in the height of	4
is the glory of	4
he can never truly	4
best ornament of the	4
if it be bad	4
the evil he means	4
chapter of his discreet	4
thou undertake a war	4
table of the heads	4
where there is much	4
of serious spanish wit	4
original in the british	4
it is best to	4
when there is no	4
the history of the	4
if god hath blest	4
the tongue is the	4
god hath blest thee	4
the ruine of a	4
it is said of	4
any thing that is	4
the best of every	4
part of the world	4
to the advantage of	4
the greatest of all	4
art called to the	4
as it is the	4
of those to whom	4
thing in the world	4
have a special care	4
rest of the world	4
the original text notes	4
it is wisdom for	4
not to be inaccessible	4
knew not how to	4
to those that are	4
an easie matter to	4
water which repentance hath	4
is not enough that	4
thou losest thy self	4
or at least to	4
that which thou hast	4
see the end of	4
multitude in the evil	4
need of a great	4
the one and the	4
one of the greatest	4
are not able to	4
at the mercy of	4
my care shall bee	4
i will never care	4
the property of a	4
there are many who	4
stands in need of	4
it is an evil	4
must not be too	4
he that delights in	4
if it be a	4
not in the power	4
if such an one	4
is the effect of	4
so there is nothing	4
he that would be	4
hug thee to death	3
love and honour thy	3
to raise thy fortunes	3
with the charge of	3
between thee and them	3
wilt not desire to	3
beginning of his knowledge	3
take heed rather what	3
in the middest of	3
will hardly be restrained	3
more thou imitatest the	3
where wit and blasphemy	3
him that professes thy	3
thee in thy expectation	3
man is like a	3
defile the sanctuary of	3
their beginnings to argus	3
not too much pastime	3
there the building is	3
he that discovers himself	3
thy prince to a	3
it is most requisite	3
soon he lost it	3
sharer where thou hast	3
of those whom his	3
and when to sweeten	3
ambition to rule is	3
the ceremonies of the	3
and the manner of	3
bold resolution the favourite	3
the injury of the	3
in a standardized format	3
crime of the offender	3
thy life and doctrine	3
projects to avoid the	3
but he that makes	3
to try experiments in	3
too covetous in keeping	3
and such are they	3
they that use them	3
desires nothing but what	3
world was too little	3
things follow the most	3
more favour to the	3
is to please the	3
of this act is	3
that propagates no sparkles	3
be not angry with	3
thou hope to please	3
thou must do something	3
love with the severity	3
let thy life be	3
quality of thy place	3
the discretion of a	3
language differs not from	3
rather recover a lost	3
that puts to pious	3
that cannot be induced	3
freed from the stroke	3
to a bee without	3
givest all thou hast	3
the child must be	3
disrobe him of his	3
heed thou art not	3
the unjust mind is	3
deserve it by thy	3
end as his father	3
if any obscene tale	3
more fit for action	3
deeds be reconciled to	3
but if it ripen	3
sudden remedy thereof is	3
but somewhat fuller of	3
possesses thee with vain	3
thy heart to thy	3
god for thy creation	3
a spur to prevent	3
the vices of his	3
presume not to come	3
countenance interpret thy dislike	3
sweetlier satisfied at the	3
he that sent it	3
where every subject lands	3
if thou desire much	3
it is more safe	3
is a worm in	3
o let your brave	3
object shall divert thine	3
nothing but what fortune	3
a prince to grow	3
elect what is good	3
of victory binds too	3
in neglecting misery to	3
but for the horror	3
thy life and livelihood	3
consider what thou art	3
hierarchy grow too absolute	3
neither tell it often	3
my prince should give	3
not a good master	3
window shall hasten either	3
thy prayer be absolute	3
scripture lies open to	3
situated far south from	3
if he miscarry through	3
thou wert created for	3
give him the surplusage	3
will make thee fear	3
pleasure with her dangers	3
that so much relies	3
if thou hast no	3
which desires to flourish	3
let thy pen represent	3
takes most from the	3
of necessity justifies the	3
a principality in a	3
what thou goest about	3
on him by thy	3
not to be like	3
readiest to croud in	3
doubts have no hope	3
too sudden alteration threatens	3
lest thou share with	3
speech is the greatest	3
the smiling ear is	3
be most legible and	3
not the god of	3
that cannot excuse a	3
will hug thee to	3
is both the generation	3
so sorrow in the	3
him endeavour to make	3
now acts the part	3
that takes most from	3
sits is easily shot	3
the art to lengthen	3
thou losest thy words	3
the shell of the	3
to provide for tempests	3
know what we should	3
upon those that are	3
of a father oft	3
great folly to please	3
with the least favour	3
let his liberty be	3
a man of invincible	3
having power answerable to	3
he that presents a	3
be content with a	3
may be deceived in	3
if he be past	3
or grow too glorious	3
when the want of	3
let not civil discords	3
behold how thou art	3
in the expence of	3
is a great folly	3
tcp digital transcription a	3
thou share with the	3
degrade him of his	3
is more excellent for	3
thy prayers make not	3
be sober and sincere	3
to alter the old	3
when religion is neglected	3
out of a design	3
as that of the	3
not to endeavour the	3
examination may produce a	3
that deed is ill	3
thy tongue would present	3
be crowned the monarch	3
rather of what thou	3
strongly strive against it	3
and presents it to	3
be found in a	3
that trouble comfort thee	3
may secure thy life	3
promise is a child	3
prayers of the other	3
makes a happy child	3
to rule is more	3
this text in the	3
is not agreeable to	3
shall not encrease thine	3
acknowledge his reproof to	3
desire to raise thy	3
and yet retainest a	3
the monarch of a	3
it up at interest	3
is more decent to	3
strength of thy life	3
shall never be a	3
be reconciled to him	3
to bring the first	3
find any thing questionable	3
thy pen represent to	3
if thou like it	3
not fit for thy	3
there is nothing that	3
is the badge of	3
is born to day	3
is commonly a span	3
labour to see him	3
power answerable to their	3
him whom the looser	3
to secure him from	3
no matter which way	3
rather to discover a	3
succeeded by a weak	3
his new got throne	3
so much providence exceeds	3
the danger exceed the	3
according to their objects	3
thee in thy fruition	3
thou make restitution before	3
and lender are both	3
when the case is	3
he that would do	3
such a tye upon	3
the authors of his	3
represent him an incomprehensible	3
thee to make invasion	3
mirth be thy profession	3
best and most sure	3
thy soul of discontent	3
of a man to	3
hunger for thy sake	3
such as thy behaviour	3
if thy two neighbouring	3
they bear at least	3
what goods are ours	3
enemy hath abated the	3
happy who hath all	3
we our selves are	3
hard to be known	3
a name to the	3
castles a prince can	3
make it not too	3
thou canst not lose	3
devotion to god be	3
wages of a lively	3
disproportion betwixt the gentry	3
insatiable vice of damnable	3
in a fleeing foe	3
hath the finest paper	3
folly not to endeavour	3
that they be still	3
hidest upon earth is	3
in the employments of	3
what sense unequally compares	3
know the good thou	3
suburbs of folly is	3
conquerors to the ruine	3
those pillars in their	3
apt to provide for	3
beware lest new gentry	3
trust not the voice	3
more strongly strive against	3
it is the best	3
and maxims relating to	3
thine eye number thy	3
is nothing more terrible	3
thou shalt easily find	3
according to the times	3
constitution of that church	3
first encounter be too	3
is the forfeiture of	3
of his own misery	3
and there conclude thy	3
great oversight in a	3
wing q estc r	3
it with thy mercy	3
the sight of thy	3
the reputation of being	3
to take things aright	3
most high and mighty	3
point of providence in	3
no such thing as	3
is neither to be	3
discovers a crafty confidence	3
transport thee not beyond	3
to be mistaken in	3
let thy tongue take	3
height of all philosophy	3
circumstance can make good	3
men so much as	3
with the just reprover	3
is but the prologue	3
of thine equals thou	3
no summer but hath	3
the midst of them	3
reversion entice thy heart	3
nothing can asswage that	3
not of long continuance	3
when fancy is the	3
and tender him a	3
sun may shine upon	3
beyond the common pitch	3
shalt not prosper for	3
will crush thee to	3
the things from whom	3
it not in passion	3
he that dare sin	3
estc r this keyboarded	3
makes a happy father	3
thy words shew thee	3
the case is thine	3
no other heaven but	3
they that have fortunes	3
our saviour iesus christ	3
will follow thee to	3
endure the first shock	3
substance they be new	3
thou wilt not desire	3
be begotten in the	3
much with the choice	3
thou canst not serve	3
is as great a	3
heart to the wish	3
themselves in their own	3
wit make it an	3
let thy love hide	3
makes the wound bleed	3
against him that shall	3
thee in thy dangers	3
and victory meets encouragement	3
sits secure upon his	3
is not as yet	3
neglect of the one	3
keep him from vain	3
hath lived the longest	3
what thou need not	3
thou hast any excellence	3
too glorious for a	3
the steed be good	3
and sweetlier satisfied at	3
it ripen into a	3
lest thou lose thy	3
more thy advancement was	3
if thou hast many	3
first frame of government	3
if oppression found it	3
of consequence in agitation	3
lascivious and amorous pamphlets	3
to give account of	3
weakned with the disease	3
wise child makes a	3
to justifie his own	3
for all sorts of	3
if thou hast trespassed	3
thou givest her more	3
the manner of him	3
endeavour to make thy	3
to know the power	3
opinion hath lighted the	3
envied the act of	3
is not commonly reduced	3
to let things go	3
or actively to shorten	3
mercifully made his creatures	3
ball against the wall	3
to whose tuition thou	3
nor so much as	3
the crying of a	3
thou connivest at vice	3
the object is absolutely	3
wings to prey on	3
thou roar under the	3
and mayst by fortune	3
they may be the	3
with that which thou	3
and the other upon	3
to entrust a weighty	3
a shame to adulterate	3
left to pay for	3
canst not escape thy	3
that hath lived the	3
let him not find	3
dissolute multitude without a	3
not mirth be thy	3
proportion to the state	3
conduct of human life	3
to have a provident	3
he that is sorry	3
holy scriptures with all	3
good may come thereby	3
death may stop them	3
man by his vast	3
the continuance of peace	3
it is requisite for	3
it comes a stranger	3
lost thee for ever	3
requisite for him that	3
suddenly to rush upon	3
do his country right	3
but what he may	3
conduces much to thy	3
thy heart to the	3
he is good to	3
of the heavens shall	3
by collation from him	3
well for the danger	3
prepare a way for	3
but the word of	3
height of desire thou	3
special care not to	3
somewhat fuller of action	3
greatest part of what	3
spreading some ridiculous novelty	3
just advancement is a	3
they are both dead	3
enquire not so much	3
that god that loves	3
text has not been	3
thou secretly confessest thy	3
be guided by thine	3
if it be just	3
glory he shall lose	3
bee in love with	3
rush upon a reformation	3
of a design to	3
be his greatest shame	3
temple is her court	3
a true father to	3
manifest error in thine	3
but least of all	3
what thou speakest thou	3
be praised of them	3
where the object is	3
he is a patient	3
he that hath not	3
in all thy actions	3
mother be a widow	3
in a court hand	3
because it is transitory	3
lest thou be branded	3
way to see day	3
shall be in danger	3
whereof he may be	3
not to make thee	3
lavish of ones self	3
so that being placed	3
both give opportunity to	3
either of these languish	3
not the proceedings of	3
confession is not agreeable	3
severity of his discipline	3
they are fatted for	3
before they come to	3
dishonour will be thine	3
are factious among themselves	3
the least passion is	3
the danger is not	3
make thee more glorious	3
her lips demand the	3
is satisfied with a	3
a man of power	3
obloquy of the multitude	3
carnally afflicts his soul	3
servant is a great	3
whom a noted injury	3
seeds that are scattered	3
and plead for thee	3
and religion shall settle	3
that would see what	3
a good opinion of	3
which none but heaven	3
grounded conscience will suffer	3
use war as he	3
change conditions with thy	3
forgive him that ignorantly	3
if good should happen	3
adds fire to the	3
government of the church	3
anger when it is	3
the means of him	3
a ball against the	3
often lengthens the life	3
most from the creature	3
and wink at small	3
discover an inconvenience in	3
devise all means to	3
let the fear of	3
stand upon their own	3
by suggesting inducements to	3
shall divert thine eye	3
the hands of the	3
of an inconvenient good	3
more the oyle in	3
leave this servant in	3
a valiant army is	3
as there is no	3
speaks from the understanding	3
nor honourable for a	3
based collaborative curation by	3
but an act of	3
maxims relating to the	3
is not happy that	3
shall thy will elect	3
in vain thou professest	3
the best of them	3
not a greater point	3
when thou goest to	3
at the approach of	3
to the conduct of	3
is a mark of	3
lender are both eased	3
one of them is	3
abused patience turns to	3
acceptance of thy duty	3
presence of thy prince	3
so wise as to	3
but be not afraid	3
desire to make the	3
let thy prayers recommend	3
it will be entertained	3
be past a youth	3
live and dye together	3
diligence to thy calling	3
pleasure in the remembrance	3
the third chapter of	3
only from the salvation	3
poor is to take	3
a third decide the	3
death as a friend	3
offended him in words	3
to be irresolute in	3
let all thy desires	3
best advantage of thy	3
thou hast least cause	3
that was born yesterday	3
for the danger of	3
and a turbulent spirit	3
great a latitude of	3
strength of parts hath	3
a man of sense	3
if therefore thou givest	3
thou hast but little	3
determination is both the	3
that they may rather	3
is to decline it	3
are lucky to thee	3
not wise in thine	3
and warning to prepare	3
thy last thought at	3
to gain the hearts	3
down a bad building	3
the sudden remedy thereof	3
he hath gained by	3
the hearts of thy	3
a wise man no	3
the bitterness of his	3
strong enough to encounter	3
make the best advantage	3
three is too few	3
morning when thou awakest	3
made thee without thee	3
not stay with me	3
it is a gracious	3
strength out of his	3
the hands of thy	3
i had rather be	3
he hath got by	3
the favourite of fortune	3
done to our selves	3
lest thou defile the	3
of popularity is shame	3
thought no vice in	3
if thou desire not	3
words of a virgin	3
so much into the	3
never to be secure	3
stomachs to seize on	3
is bought with gold	3
or to recover your	3
not to be diverted	3
that will not heare	3
may be interpreted by	3
he that was the	3
to be one of	3
or thou the pleasure	3
the objects of few	3
before thou build a	3
bondage of a raving	3
of hell taken hold	3
ill fortune of a	3
thy behaviour is before	3
be as violent in	3
encrease the glory of	3
by so much providence	3
hoarded up they perish	3
be given to lavish	3
thou hast offended him	3
lost when willingly restored	3
love of god is	3
but not to be	3
to live there in	3
commonalty troubles the water	3
god is by thy	3
who created all things	3
thou shalt receive no	3
by the right honoura	3
not to practice what	3
which a man hath	3
to strengthen thy labour	3
relating to the conduct	3
thou shalt hardly prosper	3
by seeking things which	3
they may love and	3
the expence of blood	3
restore him for the	3
thy brother hath offended	3
the opportunity of speaking	3
if the danger exceed	3
the third dare not	3
of a hardned heart	3
hast formerly ratified a	3
but too sudden alteration	3
fourth part of thy	3
that son with a	3
when the frog and	3
lest it blind thee	3
shall settle peace in	3
or wouldst thou make	3
absence of the understanding	3
thy place and purse	3
but more to adulterate	3
let thy reason be	3
but of short continuance	3
as it was gotten	3
thy fancy and thy	3
command stout and great	3
every subject lands towards	3
thou know how to	3
and secrets are proclamations	3
silence is the highest	3
and but so much	3
the pardon of a	3
the voice of wild	3
should chance to slip	3
of the soul is	3
opinion may be satisfied	3
well of our selves	3
power to act it	3
of a wise magistrate	3
of the fatnesse of	3
of a good gamester	3
subject all things to	3
of a good master	3
extraordinary favours have advanced	3
thou losest by abused	3
but being once full	3
the ruine of the	3
from his service to	3
the passage of providence	3
though occasion urge thee	3
written originally in spanish	3
which thou desirest to	3
a just advancement is	3
to gain his opinion	3
hast lost thy wealth	3
but for what they	3
an inconvenience in the	3
not sure to live	3
is the forbidden guest	3
in sobriety is not	3
let not thine army	3
truly that abstains sadly	3
world can make thee	3
if thou entertain them	3
prepare him as well	3
commander of an army	3
fond in the one	3
often to the same	3
building of her honour	3
the one shews a	3
both to use peace	3
sufficiently do revenge themselves	3
will move thee to	3
lengthens the life of	3
he that is born	3
for their own destruction	3
the nature of a	3
to punish it with	3
finite thoughts are ready	3
fit to wear thy	3
him that either tires	3
meet the enemy in	3
misery to omit an	3
danger attends upon too	3
gift to his desire	3
the payment of a	3
the text the author	3
have any other end	3
asswage that fire which	3
to settle religion in	3
decree discourage thee to	3
the trumpet of thy	3
set up a new	3
if thou deny them	3
but he that dissembles	3
in the meditation of	3
from the malicious scandals	3
but what thou art	3
the times past shall	3
and changes his proceedings	3
will hardly be maintained	3
where the foundation is	3
lest they interest their	3
an overthrow in the	3
the crossing of a	3
whose object is truth	3
makes a dull brain	3
desire any thing not	3
begun for an end	3
thou act a theft	3
be the effect of	3
to maintain thy conquest	3
is a happy knowledge	3
blessed are they that	3
an open window shall	3
more pleasing to god	3
price of thy heaven	3
open to every eye	3
way for their own	3
is therefore the part	3
the other is made	3
think his own way	3
to make roome for	3
sensible of the flux	3
may give thee honour	3
so soon as it	3
thee for his own	3
the fulfilling of their	3
what was before thee	3
will either deserve thy	3
that friendship will not	3
there is such a	3
prince that would be	3
who is praised by	3
that would rule wisely	3
affections either of love	3
army at the first	3
words puts this text	3
to the dishonour of	3
if thou art rich	3
thee to be most	3
hadst thou chosen a	3
restitution before thou givest	3
leaves it the rich	3
secret desire of keeping	3
as too many words	3
be plausible with men	3
and spreading some ridiculous	3
in both rises and	3
thy discourse be such	3
soft language dresses it	3
as i am seene	3
one makes thee insensible	3
too great a reservation	3
of thy affection be	3
thy superiours thou shalt	3
practice what we know	3
the liberty of a	3
he that observes not	3
let not thy fancy	3
let not his heart	3
are apt to fall	3
but it was an	3
not take up the	3
an ill purchase that	3
be what thou wilt	3
shalt hardly prosper in	3
thy stile according to	3
art in a fair	3
let him take heed	3
honour which thy wealth	3
rather what thou receivest	3
the folly of an	3
by the death of	3
there is no living	3
this servant in the	3
and let both swords	3
that are fiery to	3
it matters not with	3
that consists in a	3
him take heed when	3
nor glory in it	3
enough to encounter with	3
height of thy prosperity	3
thou acknowledge his reproof	3
that presents a gift	3
accept the ceremony of	3
begins as his father	3
height of whose expectation	3
for it will deceive	3
teach her to deceive	3
let that table which	3
princes be very circumspect	3
therefore forget all private	3
height of a provident	3
he that forsakes it	3
a servant to the	3
not find thee false	3
there is a quo	3
study the most profitable	3
set the allowance against	3
wise behaviour in a	3
should give me what	3
take pleasure in what	3
if to receive thanks	3
an eye rather upon	3
ever it brought thee	3
attends upon the best	3
work a necessity of	3
the idle man is	3
it to thy death	3
thou hast lost a	3
praise no man too	3
greatest passion is too	3
agree not in confession	3
must either be vomited	3
is the miserable life	3
a wing q estc	3
shall be forgiven thee	3
his hell is the	3
worse for the last	3
observe in what correspondence	3
saving of a life	3
the punishment of the	3
an advocate to thy	3
of what is true	3
and the memory records	3
and by and by	3
is a bold bastard	3
to thy deceived heart	3
vast ambitions still to	3
the one makes thee	3
let that prince that	3
his youth with the	3
by saving of a	3
they continue to hate	3
thou art about to	3
of sorrow thou must	3
lies are easily admitted	3
gaze not on beauty	3
hardly get forth till	3
oblivion takes away the	3
and shew thee not	3
they be still progressive	3
is purchased by thy	3
where they are not	3
telling of a truth	3
to recover your dispossessions	3
make thee a good	3
much conduces to the	3
thou come off with	3
to fall to ruine	3
fortunes to lose at	3
of all the difficulties	3
wise princes ought to	3
acts the part of	3
to argus his hundred	3
to compound an injury	3
praised by the good	3
danger is not great	3
then revise thy affections	3
enough to see his	3
creatures for thy sake	3
thou canst fashion thy	3
or the crying of	3
for thou wert redeemed	3
things are to be	3
out of a full	3
to the same hearers	3
he that would kill	3
to another to become	3
be ready to serve	3
man of power or	3
may raise thee upon	3
that is a drunkard	3
they must stand upon	3
good proceeds from god	3
in the heart of	3
the hierarchy grow too	3
a patient man that	3
it matters not by	3
speak well of an	3
question not his pleasures	3
is a plague in	3
bad foundation for a	3
prudence in a statesman	3
let him be religious	3
whose language differs not	3
neither safe nor honourable	3
looks not to the	3
them the object of	3
thy provision be solid	3
that anger is not	3
this is a friend	3
teach god to be	3
the ill fortune of	3
the letters of ladies	3
makes his gift a	3
he be succeeded by	3
beloved of no man	3
victory to the hand	3
feathers with his feet	3
forth till thou hast	3
culpable in what thou	3
either by reading to	3
of that good is	3
and children to inherit	3
he that carnally afflicts	3
makes thee insensible of	3
be not more apt	3
it shews a proud	3
the persons to whom	3
trust not to the	3
he is not to	3
but there are a	3
nothing but death can	3
mutability is the badge	3
to take part with	3
worth the owning which	3
city abounding with pleasures	3
are naturally impatient of	3
in their first posture	3
not to the quantity	3
truth will protect thee	3
subject to any great	3
endeavour to stave him	3
on what he possesses	3
they are not to	3
safe to doubt of	3
dishonour is purchased by	3
dangers before they come	3
or the crossing of	3
reduced without that extremity	3
only that water which	3
would beware of conspiracies	3
they have no other	3
lost some trouble with	3
not easily be excluded	3
is thou that art	3
able both to use	3
text r in the	3
converse not with a	3
not lost for what	3
alter that countenance which	3
apt to think his	3
there a little is	3
overthrow in the next	3
so shall the honour	3
what he hath got	3
to keep his own	3
in jollity blazes like	3
intricate and various game	3
first entrance into thy	3
be not over curious	3
great master of philosophy	3
in a great name	3
the better for pleasure	3
found in a bold	3
when thou wert come	3
he that thinks himself	3
the chiefest of all	3
he that in prosperity	3
or dishonour hath been	3
let the crime of	3
her fruit is thy	3
the punishment of thy	3
and the point of	3
bird that sits is	3
of a long earth	3
a great deal more	3
to cast an eye	3
be ruinous that is	3
but what he ought	3
honour he hath gained	3
not too greedy in	3
sum of all christianity	3
is in his heart	3
the seat of war	3
as if it would	3
that breeds in thee	3
of his own people	3
and the power whispers	3
live to build a	3
fault is none of	3
give diligence to thy	3
perhaps thou hadst not	3
thy life be sedentary	3
the glory to god	3
that he may punish	3
dishonour to be that	3
unseasonable in thy suits	3
the english short title	3
enough to be thought	3
that goes when he	3
is not safe to	3
sobriety is not his	3
is to advance and	3
the dishonour will be	3
shall open his mouth	3
tongue and heart agree	3
best advantage of the	3
new conquerors to the	3
mercy upon them for	3
quality of the givers	3
thee with a son	3
and imitated by the	3
must be in peace	3
to plead for them	3
the affection in doing	3
category of texts with	3
the sword in thy	3
perceives the cause vain	3
virgin to be lost	3
there are very few	3
i doe not see	3
which thy tongue would	3
of his purple habit	3
not safe to pitch	3
a common cause with	3
be the trumpet of	3
in the enduring it	3
in all sorts of	3
in a condition of	3
weave the webs of	3
thou shalt not easily	3
is to be long	3
there is too great	3
upon her tender breast	3
is pleasant and comfortable	3
an abridgement of all	3
of a severe friend	3
to make war with	3
written in a plain	3
thy voyage will be	3
a great oversight in	3
thou mistrust thy understanding	3
to this great majesty	3
best in the company	3
desire to be wiser	3
shall he the better	3
the fear of a	3
thy company may deserve	3
from many walks of	3
the spittle to raise	3
detract from no man	3
but that is not	3
with whom thou hast	3
hath not promised life	3
prince to give them	3
to receive it with	3
rather to be a	3
brother hath offended thee	3
what thy industry may	3
leave it by degrees	3
hold of all opportunities	3
thy thoughts with his	3
forward to undertake a	3
or traduce the security	3
thee happy to lament	3
the price of thy	3
a spirit of contradiction	3
by thy own ballances	3
of fighting into the	3
of a rebellious will	3
of truth will protect	3
proceedings according to the	3
that action is not	3
and faction brings ruine	3
happy to lament him	3
the child and slave	3
action is the manner	3
much to thy danger	3
and pleasure with her	3
more hard to be	3
in the morning when	3
thy inordinate affections do	3
the one will breed	3
without blood or sweat	3
guided by thine eye	3
let thy will be	3
and the cry of	3
if the territories of	3
matter of a good	3
power hold dependance upon	3
child makes a happy	3
power to actuate his	3
if thou destroy not	3
neglecting misery to omit	3
enemy on plain and	3
not thy repentance till	3
not thy faith upon	3
which is most in	3
lest thou offend a	3
presents it to the	3
piece of skill to	3
is the best interpreter	3
to which is added	3
thy faith be strong	3
statesman therefore abhor delay	3
the city and wicked	3
else had brought them	3
not too rash in	3
the clergy be elected	3
to begin a repute	3
or a blow given	3
he becomes thy debtor	3
that a man is	3
jealous of such whom	3
honour he hath to	3
all his actions labour	3
his soul for the	3
will afford no hopes	3
it is not only	3
common object of that	3
gained by his valour	3
corrects the subtilty of	3
a father oft times	3
him consider what hath	3
thou canst not rebuke	3
one woman was created	3
and remember he is	3
take advantage of an	3
hast paid all thy	3
is thy child dead	3
thou winnest is prodigally	3
religion is her clergy	3
danger of the attempt	3
the fishes of the	3
the mother of his	3
and moves god to	3
one distempers thy understanding	3
the danger either of	3
infirmity to plead for	3
is a king in	3
and his credit must	3
credit be thy care	3
if thy strength of	3
thy favour may preserve	3
much whether in government	3
city and wicked in	3
found more rest in	3
thy self by thy	3
back with a double	3
it is every whit	3
him not find thee	3
it much conduces to	3
he that wants power	3
a latitude of the	3
him bring a shrub	3
all things for thy	3
he that puts to	3
strive to command thy	3
either of a faint	3
sweeter in the fruition	3
a prince to keep	3
not so much into	3
thou be crowned the	3
if opinion hath lighted	3
advantage of an ignorant	3
herbs shall not encrease	3
times prevents the destruction	3
thou deniest to thy	3
by his vast estate	3
clergy is a copy	3
blessing by the hand	3
but if his life	3
tasted the bitterness of	3
thy god for thy	3
mother of a sacred	3
in that necessary knowledge	3
thy price in both	3
worse than the disease	3
teach her to abuse	3
mercy in thine eye	3
to be most miserable	3
and he that fears	3
among the varieties of	3
as the first are	3
let him meet the	3
they burn their length	3
patient man that can	3
is apt to provide	3
so shall thy will	3
not the majesty of	3
but last his length	3
whose affection is founded	3
of him that made	3
make use of the	3
to effect the last	3
is neither safe nor	3
by whom he requires	3
let repentance restore it	3
use the commentary of	3
hast a rich enemy	3
to wear thy mistresses	3
know how to be	3
the measure of the	3
though never so double	3
endure injuries with a	3
one that shall be	3
if thou hast enough	3
as well as of	3
his acceptance of thy	3
his mind with hopes	3
to every man a	3
all the actions of	3
do it not in	3
let it alone a	3
that ventures to fall	3
and so in the	3
misery the object of	3
government of the state	3
moral maxims and reflections	3
other is made more	3
so shall thy ignorance	3
all thy religious actions	3
become thy greatest friend	3
rather jealous of such	3
a standardized format that	3
a prince can build	3
excuse a bad way	3
and that act is	3
punishment of thy superstition	3
hand hath done a	3
in thy hand hath	3
action is not warrantable	3
fit for thy service	3
for it is a	3
cry of the one	3
in a fair way	3
mysteries are her privy	3
let not thy tongue	3
suddenly he took milan	3
not on beauty too	3
the building is not	3
for neither profit nor	3
a state to necessity	3
a private fault openly	3
first how that wealth	3
if thou desire magistracy	3
before thy childrens faces	3
better not to know	3
him for the one	3
there reason is an	3
whose prince hath a	3
fancy is the ground	3
by a negligent security	3
and fury is regulated	3
for a man of	3
mingle love with the	3
the commendations of him	3
upon the hand that	3
from whom he lent	3
fulfilling of their portent	3
may be satisfied in	3
bad building by the	3
poverty may disadvantage thee	3
two able commanders are	3
either silent at thy	3
commentary of a severe	3
of thy enemy on	3
and his enemies his	3
this act is vice	3
ancient state in a	3
makes misery the object	3
action which thou desirest	3
the torments of a	3
with the rupture of	3
an act of loving	3
a necessary prey to	3
rather to reward the	3
well as that which	3
the choice of a	3
thou multiply thy riches	3
subject for thy faith	3
because a bee is	3
for thee when thou	3