Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier	question
A43811	TO doe this, counterfeit on a piece of wood, being in bignesse to the fruit which you desire, what forme you will?
A10749	As Hey Fortuna, furia, nunquam, Credo, passe passe, when come you Sirrah?
A10749	O quoth the Smith, for a thing that if I could finde, I should be made for euer: why quoth the fellow what I prethée ist?
A10749	Ono quoth the Smith I may not tell you: not tell me quoth the fellow, why what i st?
A10749	The application heere of needes no interpretation: Fantasie and foolery who can please?
A10749	and desire who can humour?
A51802	If it be Pile, What is it?
A51802	SOme Hocus Pocusses, no doubt, may quible, And say, what meant this Fellow thus to scrible, And thus our quality for to invade?
A51802	Then he will ask you, What do you feel any ease?
A51802	Then will one or th''other in the Company say, Why do you think you have Salt in the Paper?
A51802	Then you wo n''t come?
A51802	Why indeed much alteration, would one have thought that so simple a thing as a little Salt should work so great an alteration?
A51802	Will you come, or shall I fetch you?
A51802	Will you come, or will you not?
A51802	You shaking your head at him, ask him, If he can find none to sport with, but you that are not disposed?
A51802	Your Confederate asking you, Well what think you now?
A89818	For all which extravaganeies, what better solution can there be than that of Lucretius, Quis dubitat quin omne sit hoc rationis egest as?
A89818	The Hebrew Text will bear this, Know you not that it is easy for great Lords and Princes, such as I am, to consult Southsayers and Diviners?
A89818	an sua cuique deus fit dira cupido?
A89818	and understanding put forth her voice?
A89818	and what he says himself when they were brought before him, Wot ye not that such a man as I am can certainly divine?
A89818	cui proprie competit deificare; quare deificat?
A89818	in Deum; quare?
A89818	quia Deus est; quid est Deus?
A89818	quia placet mihi: cur placet tibi?
A89818	— Diine nunc ardorem mentibus addunt Eurgale?
A89818	— Quid diceret ergo, Vel quó nunc fugeret, si nunc haec monstra videret, Pythagoras?
A89818	— See you that trifling fellow there?
A26563	Agrippa made to wear An English habit?
A26563	And what shall be the end of these false Prophets and workers of wickedness?
A26563	Apollo ceas''d?
A26563	Are the Magi dead that could Tell what was done in every sphere?
A26563	Are there so many monsters in phlegeton, Pollux?
A26563	Are there they who are of that opinion?
A26563	But although they are compelled to be so serviceable unto them, yet is this service true or feigned?
A26563	But are all things wrought and brought to pass by means of the devil which men call miracles?
A26563	But are not they the captives of the Devil, who s ● ir up wars, which are called bloody- men in Scripture?
A26563	But do they work Miracles?
A26563	But this being performed, did the house afterwards become quiet and habitable?
A26563	But to whom?
A26563	But what happened to this good Pastor, and whom thou termest simple?
A26563	Ca n''t we below descry The mind o''th''gods above?
A26563	DOth Phoebus cease to answer t''our demands, Or will he not accept at mortals hands A sad bidental?
A26563	Does ne''er a word proceed from Jove Into the ears of mortals that inherit Tiresias soul, or the great Calcha''s spirit?
A26563	Et videbis immediate magnos motus: et cum videris, dicas: Quid tardatis?
A26563	For a remedy against Ghosts?
A26563	Have the Devils a select place appointed them by God, which they inhabit?
A26563	Have the Gentiles so greatly esteemed the ceremony of burials?
A26563	How is that?
A26563	How seemeth that to thee?
A26563	How warily ought a man to walk Pollux, amongst so many gins and snares?
A26563	How will bold thieves our treasures rob, who shall Lost goods regain, or by his charms recall The nocent?
A26563	I observe here, that Asmundus did cut the head of the spirit Zazelus or Eurynomus, and struck and pierced his body with a club; what?
A26563	If the last where true, who could compare the end of their hurtings?
A26563	If therefore Averrois saith the truth, how then can the d ● vils kingdom stand, divided against itself?
A26563	In what manner therefore do they hurt?
A26563	In what manner?
A26563	Is Dodan''s grove Cut down?
A26563	Is unlawful venery, and excessive gluttony, also to be imputed to the Devils?
A26563	It had been more safe for every man to have been without the evil spirits; what therefore was the will of the heavenly Father concerning them?
A26563	It is expedient for me now to be more inquisitive in this discourse; whether there be power given to the Devils to foretell things to come?
A26563	Or are his Roman garments, by thy Wit, Translated to an English garb so fit T''illustrate him?
A26563	Origen hath taught, that the p ● ● ishment of the Devils are appointed for a time; what sayst thou to this?
A26563	Quid stupedis qui relictum me Colore cernitis?
A26563	Shall we Not know what''s done in the remot''st Country Without great travel?
A26563	The other replied By whose command?
A26563	Therefore dost thou affirm the word Daemon in this Proverb to signify any other than a cunning and malicious accuser?
A26563	Venite ergo in nomine Adonay Zebaoth, Adonay Amioram: venite, venite, quid tardatis?
A26563	WHat is''t I view?
A26563	WHat not a Sibyl or Cassandra left?
A26563	What assertions are those?
A26563	What did they find?
A26563	What gave so great authority to Juno, but only the working of a miracle?
A26563	What is a Miracle, Pollux?
A26563	What is become o''th''Augurs that foretold Nature''s intents?
A26563	What sayst thou to these?
A26563	What shall I say?
A26563	What shall I say?
A26563	What, can not we be fortified with any thing to force and compel them to fly from us?
A26563	What?
A26563	Where?
A26563	Wherefore believest thou this to be most true, Castor?
A26563	Wherefore shouldst thou do so?
A26563	Wherefore?
A26563	Who are they?
A26563	Why therefore do the Devils so willingly and of their own accord undertake Prophecies, and to answer Oracles?
A26563	and is Sibyls cave, Inhabitable?
A26563	but what was the event of this sad spectacle?
A26563	dost thou conceive that a Ghost is diverse and different from a spirit?
A26563	has sharp- fang''d time bereft Us of the Oracles?
A26563	have spirits bodies, that may be seen and handled by men?
A26563	or may Tiresias have No successor nor rival?
A26563	quid facitis?
A26563	quid moramini?
A26563	what benefit have they from hence?
A26563	what do you?
A26563	wherefore do you delay?
A26564	Agrippa made to wear An English habit?
A26564	And is Sibyls cave Inhabitable?
A26564	And what shall be the end of these false Prophets, and workers of wickedness?
A26564	Apollo ceas''d?
A26564	Are th''Magi dead, that could Tell what was done in every Sphere?
A26564	Are there so many monsters in Phlegeton, Pollux?
A26564	Are there they who are of that opinion?
A26564	But although they are compelled to be so serviceable unto them, yet is this service true or feigned?
A26564	But are all things wrought and brought to pass by means of the devil, which men call Miracles?
A26564	But are not they the captives of the Devil, who stir up wars, which are called bloody- men in Scripture?
A26564	But do they work Miracles?
A26564	But this being performed, did the house afterwards become quiet and habitable?
A26564	But to whom?
A26564	But what happened to this good Pastor, and whom thou termest simple?
A26564	Ca n''t we below descry The minde o''th''gods above?
A26564	DOth Phoebus cease to answer t''our demands?
A26564	Does ne''er a word proceed from Jove Into the ears of mortals that inherit Tiresias soul, or the great Calcha''s spirit?
A26564	Dost thou conceive that a Ghost is divers and different from a spirit?
A26564	Et videbis immediate magnos motus:& cum videris, dicas: Quid tardatis?
A26564	For a remedy against Ghosts?
A26564	Has sharp- fang''d Time bereft Us of the Oracles?
A26564	Have the Devils a select place appointed them by God, which they inhabit?
A26564	Have the Gentiles so greatly esteemed the ceremony of burials?
A26564	Have we the fall of this Archangel no where else in holy Writ, but in the writings of St. Augustine?
A26564	How is that?
A26564	How seemeth that to thee?
A26564	How shall we Then Oedipus to th''world direct?
A26564	How warily ought a man to walk, Pollux, amongst so many ginnes and snares?
A26564	How will bold thieves our treasures rob, who shall Lost goods regain, or by his Charmes recal The nocent?
A26564	I observe here, that Asmundus did cut the head of the Spirit Zazelus or Eurynomus, and struck and pierced his body with a club; what?
A26564	If the last were true, who could compare the end of their hurting?
A26564	If therefore Averrois saith the truth, how then can the devils kingdom stand, divided against it self?
A26564	In what manner therefore do they hurt?
A26564	In what manner?
A26564	Is Dodan''s grove Cut down?
A26564	Is unlawful venery, and excessive gluttony, also to be imputed to the Devils?
A26564	It had been more safe for every man to have been without the evil Spirits; what therefore was the will of the heavenly Father concerning them?
A26564	It is expedient for me now to be more inquisitive in this discourse, whether there be power given to the Devils to foretell things to come?
A26564	Or are his Romane garments, by thy Wit, Translated to an English garb so fit T''illustrate him?
A26564	Or may Tiresias have No successor nor rival?
A26564	Or will he not accept at mortals hands A sad Bidental?
A26564	Origen hath taught, That the punishments of the Devils are appointed for a time; what sayst thou to this?
A26564	Quid stupetis qui relictum me Colore cernitis?
A26564	Shall we Not know what''s done in the remot''st Country Without great travel?
A26564	The other replied, By whose command?
A26564	Therefore dost thou affirm the word Daemon in this Proverb to signifie any other then a cunning and malicious accuser?
A26564	VVHat, not a Sibyl or Cassandra left?
A26564	Venite ergo in nomine Adonay Zebaoth, Adonay Amioram: venite, venite, quid tardatis?
A26564	WHat is''t I view?
A26564	What assertions are those?
A26564	What benefit have they from hence?
A26564	What did they finde?
A26564	What gave so great authority to Juno, but onely the working of a Miracle?
A26564	What is a Miracle, Pollux?
A26564	What is become o''th''Augurs that foretold Natures intents?
A26564	What sayst thou to these?
A26564	What shall I say?
A26564	What shall I say?
A26564	What, can not we be fortified with any thing to force and compel them to flie from us?
A26564	What?
A26564	Where?
A26564	Wherefore believest thou this to be most true, Castor?
A26564	Wherefore shouldst thou do so?
A26564	Wherefore?
A26564	Who are they?
A26564	Why therefore do the devils so willingly and of their own accord undertake Prophecies, and to answer Oracles?
A26564	but what was the event of this sad spectacle?
A26564	have Spirits bodies, that may be seen and handled by men?
A26564	quid facitis?
A26564	quid moramini?
A26564	what do you?
A26564	wherefore do you delay?
A64768	An non priùs à vetussissimo Planetarum Coquo maturari,& praeparari illos oportet?
A64768	An tu nunc Cochleas, vel Cancros cum Test is devorare niteris?
A64768	And what of all this Blasphemie sayes some splenetic Sophister?
A64768	And why I beseech you should this Instruction seem impossible?
A64768	But my Question is, what was that Nothing, out of which the first Cloudy Chaos, or Something was made?
A64768	But now I think upon''t, how many Rivals shall I procure by this Discourse?
A64768	But shall I shew you his Librarie, and in that his Three- fold Philosophie?
A64768	But to come neerer to our purpose: did hee not informe Moses in the Composition of the Oile, and the Perfume?
A64768	But verily it was ill done: for if the shadow of Saint Peter healed, shall not these shadowes of Christ doe much more?
A64768	But why then should I propose that for a Truth to others, which I accompt for an Error my self?
A64768	Canst thou tell mee?
A64768	Could they doe that without means, which wee can not doe with means, and those too very considerable?
A64768	Did he care for our Bodies then, and doth he neglect them now?
A64768	Did he not praescribe a Plaster of Figs for Hezekiah, and to use your owne Term; an Ophthalmic for Tobit?
A64768	Did he not put his spirit in Bezaleel the son of Uri, and in Aholiab the son of Ahisamach?
A64768	Did hee not teach him the Symptoms of the Leprosie, and the Cure thereof?
A64768	Did not Jesus Christ himself in the Dayes of his Flesh, work most of his Miracles on our bodies, though his great Cure was that of our Soules?
A64768	Do''st think that Knowledge comes to thee Innate, As Preaching on a sudden to thy Pate?
A64768	Doest thou know from whom, and how that Sperme or Se ● ● which men for want of a better name call the first matter, proceeded?
A64768	Doest thou think( sayes hee) to eat Oysters shells and all?
A64768	For I desire to know how came they first to Sacrifise, and by whom were they initiated?
A64768	For who will believe that water can be made a stone, and a stone water, nothing being more different than these two?
A64768	Have you beheld a Flame, that springs From Incense, when sweet, curled, Rings Of smoke attend her last, weak Fires, And Shee all in Perfumes expires?
A64768	Here she was scornfully examined, whence she came?
A64768	Here we see the first Fruits of the spirit, referred to Man, and why not some second subordinat fruits of it to the Creatures in General?
A64768	How many Cities dost thou think have perished by the Sword?
A64768	How then shall we judge of the Gospel?
A64768	I might have fix''d this Piece to a Pinnacle, made the Dedication high: but to what purpose?
A64768	If you will say, by Adam: The Question indeed is deferr''d, but not satisfied For I would know further In what Schoole was Adam instructed?
A64768	In a time when the world was acquainted with no Mechanics, but a little Husbandrie, and a few Knacks of Tubal- Cain, and his brethren?
A64768	Is hee not the same then to day as yesterday?
A64768	Is there any thing lost since the Creation?
A64768	Is there no Powder- Plott, or practice?
A64768	Knew yee not that such a man as I can certainly divine?
A64768	Nay was hee not the same then from the Beginning?
A64768	Now I desire to know what hee hath written, Truth or a Lie; if Truth, how dare you denie his Knowledge?
A64768	Now if thou wilt question mee, who these Magicians were?
A64768	Now if you will aske me, what Greek did ever prosesse any Magicall Principles?
A64768	Now īf you will aske me, where is the Soul, or as the Schoole- men abuse hwer the Form, all this while?
A64768	Or shall wee envie him,''cause hee hath more Of Nature''s favours set upon his Score?
A64768	Quis enim credet Lapidem Aquam,& Aquam Lapidem fieri, cum nihil sit diver sius?
A64768	Shall I, and thy Mother, and thy Brethren indeed come to bow down our selves to thee, to the Earth?
A64768	Shall thou and I to Disputation come Practic or Theorie, for the Totall summe?
A64768	Shall we say that the praeservation of Man is contrarie to Man, and that the Doctrine of Life agrees not with Life it self?
A64768	Tell mee in earnest do''st thou think''t is fit To believe all that Aristotle writ?
A64768	The Philosophers call it Water and no Water, Earth and no Earth: and why may not Moses speak as they doe?
A64768	This is his mineral Doctrine, will you know his Vegetable?
A64768	What art?
A64768	What becomes of her Grasse, her Corne, her Herbs, her Flowers?
A64768	What should I say more?
A64768	What though I have no Rattles to my name, Do''st hold a simple Honestie no Fame?
A64768	What''s become of Aristotel, and Galen?
A64768	What?
A64768	Where are those Beauties, the Times past have produced, and what will become of those that shall appear in future Ages?
A64768	Where is the Scribe and Pharisee, the Disputers of this world?
A64768	Would''st thou know his very bed, and his pillow?
A64768	and how many by the Deluge?
A64768	and what about?
A64768	from Whence?
A64768	how many by Earth- quakes?
A64768	if a Lie( which God forbid) why will you believe him?
A64768	is mans Bloud in the Bowels of the Earth, that Metals should bee generated out of it?
A64768	is''t not lawfull for my( learned) friend T''improve his Reason to his greatest end?
A64768	of the Sun, what rare Pearles are there in this Dung- hill?
A64768	or being seated on the right hand of the Majestic on high, is hee become lass good, because more glorious?
A64768	or was the world, and all that is therein, made of man''s Bloud, as of their first Matter?
A64768	or why may not they write, as Moses did?
A64768	ought they not first to bee opened, and prepar''d by the most Ancient Cooke of the Planets?
A64768	what doth shee doe?
A64768	what glorious Colours, and tinctures doth she discover?
A64768	whither she would goe?
A64768	why hast thou been Sulli''d with Teares, and not with Sin?
A62397	& c in their cosening tales and fables?
A62397	& c. But what is it that they will not imagine, and consequently confess that they can do?
A62397	& c. Do you not think that S. Martin might be opposed to Bacchus?
A62397	& c. Finally, is it possible for a man or woman to do any of those miracles expressed in my book, and so constantly reported by great Clerks?
A62397	& c. Good Sir, is it not one manifest kind of Idolatry, for them that labour and are laden to come unto Witches to be refreshed?
A62397	& c. His shape was in the woods: where else should it be?
A62397	& c. Thirdly, Whence cometh the force of such words as raise the dead, and command Devils?
A62397	* For the French- pox or the common kind of Pox, or both?
A62397	* How can that be; when a spirit hath neither flesh, blood, nor bones?
A62397	* Is it possible to be greater than S. Adelberts curse?
A62397	Among Hospitals, Lepers, or Beggars?
A62397	And I would know of S. Augustine, what became of them, whom Bodin''s transformed Wolves devoured?
A62397	And after Bargain made, he demanded of the sick man, whether he had not at any home, whom he might assuredly trust?
A62397	And again, if it were by Gods special providence and appointment, then why should it not be done by the hand of God, as it was in the story of Job?
A62397	And as for Dreams, whatsoever credit is attributed unto them, proceedeth of folly; and they are fools that trust in them; for why?
A62397	And by what persons?
A62397	And doth not Joseph repeat those very words to Pharaohs officers, who consulted with him therein?
A62397	And from that sleep, man shall not be raised, till the heavens be no more, according to this of David, Wilt thou shew wonders among the dead?
A62397	And further he saith; Where is the vertue of the Gospel?
A62397	And he said, I lay in her way like a log, and I made her run like fire, but I could not hurt her: And why so?
A62397	And if men should live ever, what needed succession or heirs?
A62397	And is it not even so, and worse, in the Common- wealth and Church of Popery?
A62397	And is it not, by the opinion of all Philosophers, Physitians, and Divines, void of such vertue, as is imputed thereunto?
A62397	And the Lord said, Wherewith?
A62397	And then what is it that can not be done by words?
A62397	And these forsooth must be the interrogatories, to wit; Whose Soul art thou?
A62397	And what is their fortitude but to arm them to indure misery, grief, danger, and death it self?
A62397	And what need I curry- favour with my most assured Friend?
A62397	And why might not be do it himself, as well as Madam Sibylia?
A62397	Are not my words even as it were fire?
A62397	Are the words in Baptism spoken in vain?
A62397	Are they all gone into Italy, because Masses are grown dear here in England?
A62397	Art not thou the self same our Lord God?
A62397	As for Birds, who is so ignorant that conceiveth not, that one flyeth one way, another another way, about their private necessities?
A62397	BUt was this Man an Asse all this while?
A62397	BUt what credit is to be attributed to such toyes and chances, which grow not of Nature, but are gathered by the superstition of the Interpreters?
A62397	Be it as thou sayest, Dost thou not frustrate the grace of Gods Ordinance; namely Baptism?
A62397	But if the hanging of St. Johns Gospel about the neck be so beneficial, how if one should eat up the same?
A62397	But if they be never the better for it, being put into their ears, hour shall they be saved, by carrying it about their necks?
A62397	But tell me in good faith, do you exactly understand Longation?
A62397	But the maintainers of Witches omnipotency, say, Do you not see how really and palpably the Devil tempted and plagued Job?
A62397	But what brought they to pass?
A62397	But what did Balbine, think you?
A62397	But where find they in Scriptures any such doctrine; And who certified them, that those appearances were true?
A62397	But where was the young mans own shape all these three years, wherein he was made an Asse?
A62397	But( I pray you) what Witchmonger now seeing one so afflicted as Job, would not say he were bewitched, as Job never saith?
A62397	But* is it not daily read( saith he) and heard of all men?
A62397	By what Priest?
A62397	Did he complain of this counterfeit, or cause him to be punished?
A62397	Did you not promise my neighbour mother Dutton to save and rescue her; and yet lo she is hanged?
A62397	Do not the Muscovits, and Indian prophets at this day, like apes, imitate Esay?
A62397	Dost thou use to draw poor guiltless women to the rack by these forged devises?
A62397	Dost thou with such sentences judge others to be Hereticks, thou being more a Heretick than either Faustus, or Donatus?
A62397	Doth he not deceive himself and others, and therefore is worthyly condemned for a Witch?
A62397	Doth not Daniel the Prophet say, even in this case, It is the Lord only that knoweth such secrets, as in exposition of Dreams is required?
A62397	Englished by Abraham Fleming: Regard no Dreams, for why?
A62397	Entreth he into the body in one shape, and into the mind in another?
A62397	Finally, if the Witch do it not, why should the Witch die for it?
A62397	First they asked him, Whether he were one of them that had been buryed in the same place?
A62397	First, I ask, What miracle was wrought by their passing through the fire?
A62397	For in that case he saith, What have we here?
A62397	For the which causes he fell upon her lustily, and at length threw her down to the ground, saying, Art thou come thou cursed Devil, art thou come?
A62397	For thus( I say) the said Samuel speaketh, Wherefore dost thou asks of me, seeing the Lord is gone from thee, and is thine enemy?
A62397	For when didst thou rise in the morning O Lucifer?
A62397	Had not every City in all the Popes Dominions his several Patron?
A62397	Had they not he- Idols and she- idols, some for men, some for women, some for beasts, some for fowls?
A62397	He asked where she learned it: She said, of her Mother, who forbad her to tell any body thereof: He asked her how her Mother taught her?
A62397	He said, Old Alice, old Alice: Which old Alice?
A62397	He said, his name was Satan: We said, Who sent thee?
A62397	He said, in Westwell: Where there?
A62397	He saith to Saul, Why hast thou disquieted me, to bring up?
A62397	He was further asked, Whether he was damned or no; and if he were, for what cause, for what desert or fault?
A62397	How chanceth it that we hear not of this bargain in the Scriptures?
A62397	How common an opinion was it among the Papists, that all souls walked on the earth, after they departed from their bodies?
A62397	How great?
A62397	How hardly will this story suffer discredit, having testimony of such authority?
A62397	How hath the Oyl or Pottage of a sodden child such vertue, as that a staffe anointed therewith, can carry folk in the air?
A62397	How many?
A62397	How unto tales and lies his ears attentive all they can?
A62397	How would he have plagued the Devil that threw his God in the River to be drowned?
A62397	How( said the King) canst thou do that?
A62397	Howbeit, concerning the verity of this Prophesie, there be many disputable questions: First, Whether the battel were fought the next day?
A62397	Howbeit, they asked him further, saying, Wilt thou return to these damsels, if we free thee from all concupiscence?
A62397	I pray you, is not the converting of water into milk, as hard a matter as the turning of water into wine?
A62397	I say, if it be so miserable, why do they place Summum bonum therein?
A62397	If Pharaohs Magicians had made very Frogs upon a sudden, why could they not drive them away again?
A62397	If our corporal ears be stopped, what can they hear or conceive of any external wisdom?
A62397	If they could not hurt the Frogs, why should we think that they could make them?
A62397	In Kenington: In what place?
A62397	In Westwell, said he: What else hast thou done for her?
A62397	In her bed: Where the fourth time?
A62397	In the Court: Where the sixth time?
A62397	In the field: Where the fifth time?
A62397	In the figure of the letter, or in the understanding of the sense?
A62397	In the garden, said he: Where the second time?
A62397	In the hall: Where the third time?
A62397	In the loft: How camest thou to her?
A62397	In the water, where I cast her into the mote: Where the seventh time?
A62397	In two bottels, said he: Where be they?
A62397	Is there any probability that such would continue Witches?
A62397	Is this thy Divinity?
A62397	It was demanded, who should do the errand to the Popes Holiness?
A62397	May a spiritual body become temporal at his pleasure?
A62397	More than a year, said he: Where was that?
A62397	Must he be religious or secular?
A62397	My question is not( as many fondly suppose) Whether there be Witches, or nay?
A62397	Nay, why do they not cast out the Devil that possesseth their own souls?
A62397	O My God my God, look upon me, why hast thou forsaken me, and art so farr from my health, and from the words of my complaint?
A62397	O thou Son of God, why comest thou to molest us( or confound us) before our time appointed?
A62397	One old Witch might over- throw an Army Royal: and then what needed we any Guns, or wild- fire, or any other Instruments of war?
A62397	Or a better Sowgelder than S. Anthony?
A62397	Or a better Toothdrawer than S. Apolline?
A62397	Or can a man go upon coals, and his feet net be scorched?
A62397	Or how can she in the midst of such horrible tortures and torments, promise unto her self constancy; or forbear to confess any thing?
A62397	Or is it not granted that they make none?
A62397	Or may a carnal body become invisible?
A62397	Or such a whore as S. Bridget?
A62397	Or that our Witches, which can not do so much as counterfeit them, can kill cattel and other creatures with words or wishes?
A62397	Or what needed such preparation of wars, or such trouble, or charge in that behalf?
A62397	Or, an Asse to be the child of God, and God to be his Father, as it is said of man?
A62397	Satan, said he: What doth old Alice call thee?
A62397	Secondly, Whether all his sons were killed with him?
A62397	Secondly, Whether those Spirits be of the same power that God is, who is everywhere, filling all places, and able to hear all men at one instant?
A62397	The Cousener asked how old his Daughter was?
A62397	The clouds are called the pillars of Gods tents, Gods chariots, and his pavillions: And if it be so, what Witch or Devil can make masteries thereof?
A62397	The melancholick person musing her eat, asked him the cause why he so demeaned himself?
A62397	Their potable liquor, which, they say, maketh Masters of that faculty, Is it not ridiculous?
A62397	Then we asked him, What she did give him: He said, Her will, her will: What did she bid thee do?
A62397	There is also some question in the Romish Church, Whether the Sacrament of the Altar is to be received before or after the Exorcism?
A62397	To what use then served her familiar spirit, which you conceive she had, because Sauls servants said so?
A62397	WHat need many words to confute this fable?
A62397	Wantest thou any Suffrages, Masses, or Alms?
A62397	Was Venus and Meretrix an Advocate for Whores among the Gentiles?
A62397	Was Vulcan the Protector of the Heathen Smiths?
A62397	Was there a better Horseleech among the gods of the Gentiles than S. Loy?
A62397	Was there such a Traitor among all the Heathen Idols, as S. Thomas Becket?
A62397	We asked him again, Where else?
A62397	We asked him where she did keep him?
A62397	Were it not( think you) a strange Proclamation, that no man( upon pain of death) should pull the Moon out of Heaven?
A62397	Were there not* three images of late years found in a dunghil, to the terrour and astonishment of many thousands?
A62397	What Christian knoweth not, that in these words the mystery of our redemption is comprised and promised?
A62397	What absurdities concerning Witchcraft are written in The Laew of the Twelve Tables, which was the highest and most ancient Law of the Romans?
A62397	What an impiety is it to affirm, that an Asses body is the temple of the holy Ghost?
A62397	What bargain maketh the Sooth- sayer, which hath his several kinds of Witchcraft and Divination expressed in the Scripture?
A62397	What can be made but a Conjuration of these words also, which are written in the Canon, or rather in the Saccaring of Masse?
A62397	What could Samuel have said more?
A62397	What effect( I pray you) had the seven sons of Sceva, which is the great objection of Witchmongers?
A62397	What firm bargain can be made betwixt a carnal body and a spiritual?
A62397	What i st?
A62397	What is it?
A62397	What is not to be brought to pass by these Incantations, if that be true which is attributed to Witches?
A62397	What other Devil dealeth he withal, than with the spirit of Superstition?
A62397	What real community is betwixt a spirit and a body?
A62397	What shall be the sign of thy perfect deliverance?
A62397	What spirit useth he, which marketh the flying of Fowls?
A62397	What the Devil should the Witch mean to make choice of the English man?
A62397	What will not Coseners or Witches take upon them to do?
A62397	What wonders worketh the regarder of times?
A62397	What wouldst thou have?
A62397	What?
A62397	When he would have entered into the ship, the Marriners beat him back with a cudgel, saying, What a murren lacks the Asse?
A62397	When the power of God is so impudently transferred to a base creature, what good Christian can abide to yield unto such miracles wrought by fools?
A62397	Where are the Souls that made such moan for Trentals, whereby to be eased of the pains in Purgatory?
A62397	Where are the Spirits?
A62397	Where are the souls that swarmed in times past?
A62397	Where be the Spirits that wandered to have burial for their bodies?
A62397	Where is Bodins distinction now become?
A62397	Where is such a promise to Conjurors or Witches, as is made in the Gospel to the faithful?
A62397	Wherefore camest thou?
A62397	Wherefore liest thou in Purgatory?
A62397	Wherefore serveth our Philosophers prudence, but to provide for their own folly and misery; whereby they might else be utterly overthrown?
A62397	Wherein will they profess ignorance?
A62397	Whereupon was said, Oh faithless and perverse generation, how long shall I be with you?
A62397	Which when he saw, he was abashed, and said; In the name of God, what make I here?
A62397	Which when it is most usual and proper, why should the Translators take it in a signification less usual, and nothing proper?
A62397	Whither the Devil will this Asse?
A62397	Who but he can declare, set in order, appoint, and tell what is to come?
A62397	Who heareth their noises?
A62397	Who seeth their Visions?
A62397	Who would think that a Serpent should abandon the shadow of an Ash?
A62397	Why do they not lye along upon the dead, because Paul raised up a dead child by that means?
A62397	Why should any Occurrent or Augury be good, because it cometh out of that part of the Heavens, where the good or beneficial Stars are placed?
A62397	Why should not the devil be as ready to help a theef really as a witch?
A62397	Why should not this be as substantial and corporal a spirit, as that wherewith the Maid in the Acts of the Apostles was possessed?
A62397	Why then do they conjure wholesome creatures, as Salt, Water,& c. where no Divels are?
A62397	Why( quoth Balbine) what time is required in the accomplishment of this work by way of Longation?
A62397	Wilt thou have any Fasts?
A62397	Witch be thought as cunning as Apollo?
A62397	Yea, had they not for every small Town, and every Village and Parish( the names whereof I am not at leisure to repeat) a several Idol?
A62397	Yea, if they were sensible, they would say to the Devil, Why should I hearken to you, when you will deceive me?
A62397	also, What he meant by that noise and stirre he kept there?
A62397	and, why not every counterfeit cosener, as good a Witch as Mother Bungie?
A62397	but, Whether they can do such miraculous works as are imputed unto them?
A62397	doth God take any care of Oxen?
A62397	or sir Feats, or sir John, or sir Robert?
A62397	or, was this Asse a Man?
A62397	or, what need he tell the Devil thereof, when the Devil told it him before, and with much more expedition could have done the errand himself?
A62397	or, whether it were for Heresie, or the Sect of Luther newly sprang up?
A62397	said we: A man and his child, said he: What were their names?
A62397	said we: At her Master Brainfords at Kinington, said he: How oft wert thou there?
A62397	said we: At her Masters, said he: Which Masters?
A62397	said we: Because God kept her, said he: When camest thou to her?
A62397	said we: Because she did not love her, said he: We said, How long is it ago, since she sent thee to her?
A62397	said we: Edward Ager, said he: What was the mans name?
A62397	said we: He said, Kill her maid: Wherefore did she bid thee kill her?
A62397	said we: He said, Little Devil: What is thy name?
A62397	said we: Her will, said he: How many hast thou killed for her?
A62397	said we: In Westwel- street, said he: We said, How long hast thou been with her?
A62397	said we: In the Vicarige, said he: Where there?
A62397	said we: In the backside of her house, said he: In what place?
A62397	said we: In the likeness of two birds, said he: Who sent thee to that place?
A62397	said we: Many times, said he: Where first?
A62397	said we: My servant, said he: What is his name?
A62397	said we: Old Alice, said he: What other Spirits were with thee there?
A62397	said we: Old Alice, said he: Where dwelleth she?
A62397	said we: Partner, said he: What doth she give thee?
A62397	said we: Richard Ager, said he: Where dwelt the man and the child?
A62397	said we: Richard, said he: What more?
A62397	said we: The childs name was Edward, said he: What more then Edward?
A62397	said we: Three, said he: Who are they?
A62397	said we: To fetch her meat, drink, and corn, said he: Where hadst thou it?
A62397	said we: Under the wall, said he: Where is the other?
A62397	said we: What she would have me, said he: What is that?
A62397	said we: Woltons wife, said he: Where did she dwel?
A62397	said we?
A62397	said we?
A62397	that he slept?
A62397	that they can change water into Wine: and, What is it to attribute to a Creature, the power and work of the Creator, if this be not?
A62397	three, six, ten, twenty, thirty,& c?
A62397	whether for Covetousness, or wanton lust, for Pride or want of Charity?
A62397	whether it were to have the body now buryed in holy ground to be digged up again, and laid in some other place?
A03207	& c. If either rage should moue the gods to war; Or if the earth- bred Gyants should now dare To menace Heauen?
A03207	& c. Must therefore Man wish nothing?
A03207	& c. To what great dangers in the life of man Subject,( ô thou my God?)
A03207	& c. What more do sacred Poets seeke, than Fame?
A03207	& where?
A03207	''T is my feare To question which you are?
A03207	''T is you, ô men, whom I appeale vnto; Are they not strongest then, who this can do?
A03207	''Twixt these I make thee Vmpire, vse thy skill; Which canst thou say did well, or which of thē did ill?
A03207	( saith Iohn) What say you Sir, whom he so gaseth on?
A03207	( so infinitely spatious) Or truly tell the courses that they run?
A03207	1 2. Who can number the sands of the Sea, and the drops of the raine, and the dayes of the world?
A03207	10. vseth these words; What is Man, that thou art so mindefull of him?
A03207	107, vseth these words; Haue you not obserued, That of holy Soules there are three seuerall states?
A03207	112. Who is like the Lord our God, who dwelleth in the most high place, and from thence regardeth the Humble both in heaven and earth?
A03207	3. thus writes: Fida tibi Nutrix, hac pixide sacra latere, Dixerat,& satis hoc, debuit esse tibi, Quid tractare manu?
A03207	48. hath this Meditation: Dost thou aske me how this dissolued Matter shall be again supplied?
A03207	5. saith, Vt torrem semiustum?
A03207	78. vseth these words; Is any man so ignorant, but knowes, that at one time or other he must die?
A03207	A scrutiny within my selfe I than Euen thus began: O Man, what art thou?
A03207	A second thing th''object, That if so great Their number be, as that the Aire''s repleat With infinit Armies?
A03207	A third saith, Fie, can you not guide your blowes?
A03207	AEtatis per agentem imit amina nostrae?
A03207	About out tasks, Vulcan replies: Is it to thee vnknowne, How famous we are late in AEtna growne?
A03207	After our deaths( saith one) can there appeare Ought dreadfull, when we neither see nor heare?
A03207	After some howers He seem''d to recollect his vitall powers, To liue againe, and speake: The reason why Demanded of his strange recouerie?
A03207	Again he asked him, Where his Grandfather died?
A03207	Againe being demanded, What in all the nature of things he held to be the first and most antient?
A03207	Againe, That seeming- Good, forg''d by the Deuill, Hath been to vs th''occasion of much euill?
A03207	Againe, if Bodies?
A03207	Againe, if the Seraphims did stand, how did they fly?
A03207	All things, from nothing, were first made by me;"Then, part of mine owne worke how can I be?
A03207	And Demonax being demanded of one, What he thought the estate and condition of the Soules departed was, in the other World?
A03207	And Demonax being demanded, When he first began to be a Philosopher?
A03207	And Demosthenes being demanded, What Man was endowed with, by which he might be likened to the gods?
A03207	And Silenus being surprised by Mydas, and demanded of him, What was the best thing which could happen to Man?
A03207	And againe, If they be nam''d in Text?
A03207	And againe, Whether it were fashioned round, after the maner of a Sphere or Globe?
A03207	And againe: How can there be the least dammage vnto modestie, where there is interessed a Deitie?
A03207	And are not you then( said he) sor that cause afraid to go to sea?
A03207	And as Theopompus affirmeth, If the Eye be the chuser, the Delight is short: If the Will?
A03207	And being asked the reason?
A03207	And being demanded his reason?
A03207	And contrary( as I before haue said) In opposition?
A03207	And do not all those that ought higher prise Than Him, to Idols offer sacrifise?
A03207	And elsewhere; How rich art thou in Mercy?
A03207	And from aboue nought saue the breath we blow?
A03207	And had Spirit and Life?
A03207	And how the chambers of the Depth are layd?
A03207	And if Houses?
A03207	And if I to my Lord proue thus ingrate, What is it but our fortunes, and his fate?
A03207	And in another place, Quid est Deus?
A03207	And in another place: This onely God is all things vnto thee: If thou beest hungry?
A03207	And is not he, vaine Studies doth prefer Before his Christ, a meere Idolater?
A03207	And of the Windes what measure can be made?
A03207	And other Poets, by whom all these liue?
A03207	And shall not God be truly vnderstood, Who in his bounty giues vs all that''s good?
A03207	And than a woman, who hath greater art To search and diue into a womans heart?
A03207	And that which by anothers force doth moue,"The cause of that effect must be aboue?
A03207	And the Angel of the Lord said vnto him, Why hast thou stricken thin ● Asse now thrice?
A03207	And thou ô Man, thinkest thou that the Lord of the Death and the Resurrection will suffer thee therefore to dye, that thou shalt altogether perish?
A03207	And to what purpose he led that empty horse in his hand?
A03207	And we the subiects of inconstant Fate?
A03207	And what are Feares, vnto that height extended, But a meere dread of a iust God offended?
A03207	And what are they, by Iove I''entreat thee tell,( Deare friend Menippus) that can plead so well?
A03207	And what now Hast thou to say?
A03207	And what shall hinder a fire to be in Hell, when all the extremities of torment shall be put vpon the Damned?
A03207	And what that of the Mahometans is, who but with great terrour and detestation can almost endure to heare?
A03207	And when, his Arme stretcht out?
A03207	And where( saith he) died your Grandfather?
A03207	And wherefore shining?
A03207	And wherefore should we be afraid to meet with that, which wee know it is not possible for vs to shun?
A03207	And who shall defend vs from his bitings, and plucke vs ou ● of his jawes, but thou ô Lord, who hast broken the head of the great Dragon?
A03207	And why?
A03207	And with a looke( besides) austere and graue?
A03207	And, That it is an euill and wicked custome, to dispute wherein there is any question, Whether there be a God or no?
A03207	Apollo, askt by one Theophilus, How many gods there were?
A03207	Appeares not this as friuolous, as strange, To any Vnderstander?
A03207	Are not all things in them contain''d, Yours, as at first vnto your vse ordain''d?
A03207	Aristotle the Philosopher being demanded, What Man was?
A03207	Art thou in sorrow?
A03207	As should he say; By what Voice, Sound, what Tongue, Can this Eternall Deitie be sung?
A03207	At thy Appearance: where doth faile A Body, how can Touch preuaile?
A03207	At which answer he perceiued a change of colour in her face; when shee in a great rage said, And may I beleeue this?
A03207	Because from Loue, all Knowledge doth arise,( For who that loues not God, can be held wise?)
A03207	Bee''t so then: What now remaines?
A03207	Begin where we now ended: If not eat?
A03207	Behold, he layeth infinite snares before our feet, and spreadeth ginnes in all our wayes, to intrap our Soules; and who can auoid them?
A03207	Besides, if there be Spirits?
A03207	Besides; How busie hath the Diuell bin, Ev''n from the first, t''encrease this stupid Sin?
A03207	But Hermes, stay; What if some few superfluous haires I tooke From''s beetle browes?
A03207	But all was to no purpose still; Because indeed they sought Thee ill: For how could they discouer Thee, That saw not when thou entredst me?
A03207	But if we can not show the reason why, How can we search the mysteries of the most Hye?
A03207	But if you thinke this yong man ought take place Before me, cause a Diadem doth grace His temples?
A03207	But now miserable man what shall he doe?
A03207	But now the Bayes are without honour worne; For what''s a Poet but a name of scorne?
A03207	But stay, What clamor''s that a shore, so hye, We scarce can heare our selues speake, Mercurie?
A03207	But stay, what''s he Roab''d in rich Purple, and would wafted be?
A03207	But to taste Swines flesh there, is worse than Treason: Why that''s forbid?
A03207	But touching the Decree Of which thou spak''st at first, what might that be, Publisht against the Rich?
A03207	But what are all these, where the wisedome to seeke after God shall be in the least kinde neglected?
A03207	But what might the chiefe motiue be( I pray) To this thy new and most incredible way?
A03207	But what was the end of this great Boaster?
A03207	But what''s all this, if onely these allow My Beauty, such as neuer tooke strict Vow?
A03207	But where is Wisedome found?
A03207	But wherefore Death do''st thou beneath thee tread?
A03207	But wherefore weepe these sad Ghosts?
A03207	But wherefore wing''d?
A03207	But why doe wee so deceiue our selues?
A03207	But why should I in such vaine doubts proceed, When of the least suspition there''s no need?
A03207	But why the Crab should be allow''d his Sphere, It may be askt?
A03207	But, Would''st thou haue me what God is discusse?
A03207	By this time the Nobleman seeing all his seruants safe, began to remember his sonne, and asked them What was become of the childe?
A03207	By which resolv''d, the Merchants neerer grow, And some demand of them her price to know?
A03207	Came not our substance from the earth below?
A03207	Can a Word do''t?
A03207	Can any adde to his forme or feature without him?
A03207	Can it be?
A03207	Can ought seeme sad by any strange inuention, To him that hath nor fence, nor apprehension?
A03207	Can that haue being, That is not with thy constant will agreeing?
A03207	Can these adde to thy dayes?
A03207	Can we giue him any thing?
A03207	Canst tell?
A03207	Casus& Fortunae, quid?
A03207	Certainely he is the same; of whom to speake?
A03207	Champions, Iudges, Tyrants?
A03207	Chrisostome, vpon these words, Intrantes Domum, invenerunt puerum,& c. Did they finde a Pallace raised on pillars of Marble?
A03207	Dainties and Downe were both as then vnknowne: Whence then is our Effeminacie growne; Now in such vse?
A03207	Demonax when one solicited him to know, Whether the World were animated?
A03207	Diuers will seeme religious, to comply With time and place: but aske their reason, Why They so conforme themselues?
A03207	Do I not grant, the King in pow''r is great, And that all Nations homage to his seat?
A03207	Do we not see, from what we counted bad, Much good to vs, great solace hath been had?
A03207	Do''st thou reioyce?
A03207	Do''st thou therefore demand what God is?
A03207	Domini, saith, What is this aviditie of Concupiscence in man, when euen the beasts themselues retaine a mediocritie?
A03207	Dominions, th''Angels Offices dispose; The Vertues( in the second place) are those That execute his high and holy Will: The?
A03207	Dost thou thinke those things to be lost, which thou leauest?
A03207	Dost thou weare A costly robe?
A03207	Either like bold aspiring Phaeton, To aime at the bright Chariot of the Sun?
A03207	Euclides the Philosopher being demanded by one, What kinde of things the gods were?
A03207	Ev''n Princes are not from this passion free: In some Kings Courts how many rais''d we see?
A03207	For Tyrants make Their Will their Law: And what, for Beauties sake, Will those leaue vnattempted, that sit hye?
A03207	For V ● rada demanding of them, What the euent of the war would proue?
A03207	For how can humane Vnderstanding conceiue, That perfect God should be perfect Man?
A03207	For how can it with reason consonant be, One Godhood should remaine in persons three?
A03207	For how can such as know not their owne end, Nor can of their beginning, reason show, Presume his Pow''r aud Might vnspeakable to know?
A03207	For if oppose her suit?
A03207	For if these Spirits, Places had assign''d, And so from one into another shifted, How could they then so suddenly be lifted Into the vpper Heav''ns?
A03207	For know you not, you Empty of all notion, That nothing in it selfe hath power of motion?
A03207	For the Prophet Esay speaking of that terrible fire, saint, Who is able to dwell in this deuouring fire?
A03207	For what should hostile fury do, Or stirre vp mad mens spirits vnto?
A03207	For who hath to himselfe propos''d an end Of sinning, and the high Pow''rs to offend?
A03207	For who shall doubt it?
A03207	For, What place Can shadow me, when I shall fly thy face?
A03207	For, grant that Man from euerlasting were, Without beginning: How may it appeare He spent his dayes?
A03207	Found they a princely Court furnished with Officers and Attendants?
A03207	Found they guards of armed and well accommodated souldiers?
A03207	From whence haue these their motion?
A03207	Further I demand of the incredulous Iew, How Aarons dry Rod sprouted with leaues and bare Fruit?
A03207	Gird vp thy loines, thee like a man prepare, I will demand, and thou to me declare; Where wast thou when I layd the earths foundation?
A03207	Glorious, by my life, Both of you are; now tell me what''s your strife?
A03207	God, if thou respectest his force?
A03207	Greatnesse what?
A03207	Haeccine, sint pedibus pondera iusta tuis?
A03207	Haile, good Menippus,''t is to thee I call: Whence cam''st thou now, I pray thee?
A03207	Happy I am, for who can that deny?
A03207	Hast thou observ''d such Shadowes as appeare To dog our Bodies, when the Sun shines cleare?
A03207	Hath he all his true- breasted tooke along, And left no one to right our mutuall wrong?
A03207	Hath not God made all the worlds Wisedome Folly?
A03207	Hath not the Lord, who hath accomplished All things in season, made each thing so rare, That all his Saints his Glory shall declare?
A03207	Haue they power innate, As in themselues, themselues to procreate?
A03207	Haue they then from the Sun their generation?
A03207	Hauing an Harpe, Club, and a Lions skin?
A03207	He burnes the Soile from his meridian seat, And who is he that can abide his heat?
A03207	He ceast; the next began,( and thus) O men, Are not you strongest, first by land, and then By sea?
A03207	He feedeth on ashes, a seduced heart hath deceiued him, that hee can not deliuer his soule and say, Is there not a lie in my right hand?
A03207	He soone reply''de on whom he fixt his eye, Aske you who knowes him?
A03207	He that is wicked in his wayes, What doth he but heape sinne on sin?
A03207	He that is wicked vnto himselfe, to whom can he be good?
A03207	He then replied, Why are you not then for that cause onely, afraid to go to bed?
A03207	Heare what Proclus saith: Who is the King?
A03207	Heraclitus being a yong man, was therefore iudged to be most wise, because being asked, What he knew?
A03207	Here I show him Amongst you all( saith Iohn) doth any know him?
A03207	Him that made these things must we not then call Great?
A03207	Him the Fox meeting, saluted and said, O thou the most valiant of the beasts of the Forrest, who gaue thee this deepe and terrible wound?
A03207	Him the Merchant asks, To what place they were bound?
A03207	His master then asked him, what Gentlemen, or rather Noblemen( as appeared by their habit) were those that rid before?
A03207	His starre- like eyes hee in the Starres enquires, And what is it can satiate his desires?
A03207	Hoc quoque quis dubitat?
A03207	How absurd The Tenet is?
A03207	How can Man be exempt From this Seducer, he that dar''d to tempt The Sonne of God?
A03207	How can fraile Eyes A Glory that''s so luminous and bright By Sence comprise?
A03207	How can such weight, that on no Base doth stand,"Be sway''d by lesse than an Almighty hand?
A03207	How comes he then so impudent and bold As to contend''gainst him with whom I hold No competition?
A03207	How comes it then that they"Should so agree,( being''mongst themselues at strife)"To giue to others[ what they haue not] Life?
A03207	How comes it, Some dare to measure mouthes for euery bit The Muse shall tast?
A03207	How comes it, that a Poet shall contriue A most elaborate Worke, to make suruiue Forgotten Dust?
A03207	How far then, ô thou Mighty God, extends Thy wondrous Pow''r?
A03207	How in the wombe thou first beganst to grow?
A03207	How in these dayes is such a man regarded?"
A03207	How magnificent in Iustice?
A03207	How many of this nature might I name?
A03207	How munificent in Grace?
A03207	How necessarie then are Teares, To free vs from all future feares Of Death, of Torment, of Damnation?
A03207	How shall I deck thy Herse?
A03207	How shall I finde thee, if thou bee''st not here?
A03207	How should I frame a Modell so capatious, In which to cast the body of the Sunne?
A03207	How should my barren Braine or Pen be able T''expresse their joyes, which are not explicable?
A03207	How shouldst thou need That which thy Selfe hast made?
A03207	How the Seas flow, or how their Ebbes retyre, Or in what moulds the Sun and Moone were cast?
A03207	I askt my selfe, Who this great God might be That fashion''d me?
A03207	I askt the Aire, if that were hee?
A03207	I from the towring Eagle, to the Wren, Demanded then, If any feather''d Fowle''mongst them were such?
A03207	I hastning to''t when nothing summon''d me?
A03207	I pray you where died your father?
A03207	I said vnto the Earth, Speake, art thou He?
A03207	I sought thee ill: for how could I Finde Thee Abroad?
A03207	I, or you Sybel or Rhea?
A03207	If Cities?
A03207	If Eares?
A03207	If Enemies?
A03207	If Friends?
A03207	If God be perfect?
A03207	If He should say, Weigh me the weight of Fire?
A03207	If Limbs and Organs?
A03207	If Pitch?
A03207	If Sathan without leaue of Christ A Swine could not inuade, How can a Sheepe of Christs owne flocke By Sathan be betray''d?
A03207	If any aske, What did of this succeed?
A03207	If any loues me, and intends to giue?
A03207	If any of them?
A03207	If but to what you see, you would be loth To giue faith to?
A03207	If of the Day, which dayly passeth by?
A03207	If of the Winde, which blowes vpon thy face?
A03207	If of thy selfe thou canst no reason show, By all the vnderstanding thou canst claime?
A03207	If say he was a Woman, and disclose His Sex to her?
A03207	If soare to Heauen?
A03207	If there be any of Saint Gregories mind, To thinke that Angels are to Place design''d?
A03207	If these were not, Why should the Ciuill Law, Firm''d by th''Imperiall sanction, keepe in awe Such damn''d Impostors?
A03207	If thirsty?
A03207	If thou beest naked?
A03207	If thou hast knowledge, giue me true narration?
A03207	If to the Mill- stones you shall cast in sand, It troubles them, and makes them at a stand?
A03207	If we can not comprehend this, how shall we conceiue what God is, whom we haue not seen?
A03207	If we say, Th''are from Corruption free?
A03207	Immortall: If his vertue?
A03207	In Animals we may obserue increase, And euery member waxing without cease: But when did euer your acutest eye Distinguish this augmenting qualitie?
A03207	In Plants, a daily growth You all confesse: but of you I would know, When any of your eyes perceiv''d them grow?
A03207	In Thee, my God?
A03207	In what then shall we repay him for his buffets?
A03207	Into the treasure of his wonders diue, Or thinke his Maiestie to comprehend?
A03207	Iob said well, The number of his Souldiers who can tell?
A03207	Is he not wholly hers?
A03207	Is not our flesh, nay bones, from dust create?
A03207	Is not so great, of these things, th''admiration; So excellent a Worke, of power to fashion Atheists anew, and bring them to the way?
A03207	Is that the Dog Menippus?
A03207	Is there ought that''s new Of late determin''d, which we neuer knew?
A03207	Is thy chest Cram''d full of gold?
A03207	Is''t not fit, a King, Where er''e he trauels should such portage bring, As to his state belongs?
A03207	It shall be done: What''s he comes first?
A03207	Leaues he not all his bus''nesse and affaire, To gaze vpon her eyes, play with her haire?
A03207	Looke about, and behold all those which in times past haue flourished in the like splendours; Where be the insuperable Emperors?
A03207	Menippus, what?
A03207	Menippus?
A03207	Musicke can shew vs which are the lacrymable notes, but can it demonstrate vnto vs in our misery, how not to vtter a lamenting voice?
A03207	Musonius being demanded, Who died best?
A03207	Nay, haue there not new Worlds been found of late?
A03207	Nay, the Crowne Imperiall?
A03207	Nay, what vaine labors, ● opperies, and toyes, Strange curiosities scarce fitting boyes?
A03207	Night grew on, when I affraid, Thus to my Guide Mythrobarzanes said; Why do we longer in these Shades remaine, Not instantly returne to life againe?
A03207	Not to resist him that taketh violently from thee?
A03207	Now Macedonian, what canst thou reply?
A03207	Now here a question may arise, being corporeall, whether it tormenteth the body onely, or body and soule together?
A03207	Now what do I for all this loue implore?
A03207	Now whence can any guesse this Vision came, Vnlesse''t were from a Spirit?
A03207	Now whence grew this magnanimitie, but from a sound and cleare conscience; assiduate practise of Vertue; and a courage armed against all disasters?
A03207	Now who or what can be more properly stiled the Host of Heauen, than the Angels?
A03207	O Lord, who shall not feare, And glorifie thy Name, who thy Workes heare?
A03207	O but( saith one) Gold guideth the globe of the earth, and Couetousnesse runnes round about the Centre, Auri sacra fanes quid non?
A03207	O false opinion''d Foole: What''s the intent Of thy peruersenesse, or thine ignorance?
A03207	O thou my God, who can these ne ● s efchew?
A03207	O, whither from thy Sprite shall I depart?
A03207	Of Socrates and of Diogenes what Is( with the Wise) become?
A03207	Of him?
A03207	Of this neglect, or rather grosse despight, Will you the reason?
A03207	Of whom elegant S. Bernard thus speakes: How sweetly, Lord Iesus, didst thou conuerse with men?
A03207	Or Noblesse?
A03207	Or are not all these feares confer''d vpon Th''infernall Riuers, Styx and Acheron, After our deaths, in this our life made good?
A03207	Or art thou proud?
A03207	Or art thou rich, of potencie and pow''r?
A03207	Or by his art preuent those seasons are to come?
A03207	Or did they finde the Mother crowned with an Imperiall Diadem?
A03207	Or go about to apprehend, That He"Who containes all things, should contained be?
A03207	Or how should Sence Allot thee place, who only art Immense?
A03207	Or how thy life into thy body came?
A03207	Or if Philosophie?
A03207	Or if Thou hide From vs thy face, Poore wretches then how darke and tenebrous Would be our place?
A03207	Or if his Eare?
A03207	Or if the Seas abisse thou canst not sound?
A03207	Or if?
A03207	Or into what Mans shape this Spirit be put?
A03207	Or is it in thy brasse- leav''d booke decreed, We to our graues in such Post- haste should speed?
A03207	Or is the reason thereof, That in our proper affaires wee are hindered by too much joy, or too much griefe?
A03207	Or knowing, by it can not better grow?
A03207	Or may it be, that such as to their Will Haue Pow''r annext, should stretch both to do ill?
A03207	Or of the Moone?
A03207	Or striue to call backe Yesterday that''s past?
A03207	Or that my time be lengthned?
A03207	Or that she should remaine an vntouched Virgin, who had brought forth a Sonne?
A03207	Or to a Bird or Brute, Serpent, or Dog, himselfe to prostitute?
A03207	Or to finde In a rare Feature so deform''d a Minde?
A03207	Or what our Pompe?
A03207	Or when hee''s wrathfull?
A03207	Or who can praise him as He doth excell?
A03207	Or who the Houres already past can summe?
A03207	Or who the corner stone thereof first layd?
A03207	Or why not present, being ev''rywhere?
A03207	Or with his waxen wings, as Icarus did, Attempt what God and Nature haue forbid?
A03207	Or, Can we this high potent Vndertaker( Who made both Them and Vs) esteeme no Maker?
A03207	Origen vpon Mathew, moues this Question; What was the necessitie that Mary the blessed Virgin should be espoused vnto Ioseph?
A03207	Others would by Antiphrasis imply, That it from Desit comes: The reason why?
A03207	Ovations, Triumphs, with victorious Bayes?
A03207	Passions, as men; And therefore capable of Perturbation, So of Corruption, and of Alteration; As bee''ng compos''d of Contraries?
A03207	Place there is not, because there can be no Place without a Body: if there be no Body?
A03207	Quae nam age tam lacero vestita incedis amictu?
A03207	Quaeque tenere manu, quaeque videre nefas?
A03207	Qui non discernit bonum?
A03207	Quid mentem traxisse Polo?
A03207	Quid noscis, si teipsum nescis?
A03207	Quid profuit altum Erepisse caput?
A03207	Quid tibi cum Sodoma?
A03207	Quis mortem temporalem metuat, cui aeterna vita promittitur?
A03207	Quod Nomen eius?
A03207	Regulanum vita factio plebis erit?
A03207	Religio summiver a patris sorholes,& c. What art thou in that poore and base attyre?
A03207	Renowne?
A03207	Replied, To haue a good going out of the World?
A03207	Resolue me then, what Countrey or what Nation Can shew his issue?
A03207	Resolue me what thou art?
A03207	Resolue me yet more plainly, friend, Whence came This forrein habit, with thy change of name?
A03207	Resolv''d by them how should I be, Since none of all these are in Thee?
A03207	Sacra Dei reuerentur habe, quid faderis Arcam Tangis?
A03207	Saint Bernard in one of his Sermons saith, Quid tam necessarium perditis?
A03207	Saith the other; How much happier were that man, On whom the prouidence of Heav''n would daine A gracious looke?
A03207	Shall He who giues vs life and length of daies, Passe vs without due thanksgiuing and praise?
A03207	Shall I designe what Fortune is, or Chance?
A03207	Shall I shew My counsell?
A03207	Shall not all things, involv''d in silence deepe, Appeare to vs lesse frightfull than our sleepe?
A03207	Shall the vaine humors of the vulgar Sect Prescribe vs rules our liues how to direct?
A03207	Shall we say, From th''Elements?"
A03207	Shall wee giue him Crosse for Crosse?
A03207	She seeming more insenc''t now than before, Said, Must I then my subiects aid implore, In absence of a Soueraigne?
A03207	Shew me a man through all the large extent Of the whole earth, that''s with one sinne content?
A03207	Shew me the cause Why a Maids face, Birds wings, and Lions pawes?
A03207	Since outward griefe doth such appeare, How great then is my griefe within, Whilest thou( ingrate) abid''st in sin?
A03207	So likewise after he was risen from the Dead, being asked by his Apostles, When the kingdome of Israel should be restored?
A03207	Speake ye iustly, ô sonnes of men?
A03207	Sphinx est: cur candida Virginis ora, Et Volucrum pennas, crura Leonis habet?
A03207	Stay; ere you waft together, Arm''d?
A03207	Subdita?
A03207	Sufficient''t is that we enioy the Fire Vnto our vse; What need is, to enquire From whence it hath it''s heate?
A03207	Sum foelix, quis enim neg at hoc?
A03207	Superfluous Fare, and Pydenesse in Attyre?
A03207	THales being demanded, what God was?
A03207	THree Yong- men of Darius Court contend What thing should strongest be?
A03207	TO rip vp Gods great Counsels who shall striue, Or search how far his hidden works extend?
A03207	Tell me now, Where''s Iuno, Pallas, Venus?
A03207	Tell me,( ô thou of Mankind most accurst) Whether to be, or not to be, was first?
A03207	Tell vs, ô Muse, what was by this intended?
A03207	Th''Vngodlie''s hopes to what may we compare?
A03207	Thales also being asked, What was the most antient of things?
A03207	Thales being asked how much a Truth differed from a Lie?
A03207	Thales being asked, How far a Lie differed from a Truth?
A03207	Than Glory, what more delectable?
A03207	Than Hell, what more intollerable?
A03207	Than Iudgement, what more terrible?
A03207	That so sweet a tongue Can vtter such harsh discords?
A03207	That there''s a God, who doubts?
A03207	That with these mighty Captaines dar''st compare?
A03207	The Captaine made answer; Before I resolue you fully of your demand, let me also be satisfied in one thing from you?
A03207	The Centurion being a man of an vndaunted spirit, went vp close to him, and demanded what he was?
A03207	The Ciuill Purple?
A03207	The Coronet or Mitre?
A03207	The Emperor Nero asking counsel of the Diuell, How long his empire and dominion should last?
A03207	The Emperor Nero was neuer knowne to giue gift, or to bestow office vpon any man, but hee said vnto him, Thou knowest what I haue need of?
A03207	The Lord our God is terrible and great; Who shall his Pow''r and marv''lous Acts repeat?
A03207	The Martyr Attalus( when he was brought Before a Tyrant, who esteemed nought Of God or goodnesse) being askt in scorne, What name God had?
A03207	The Sadduces thus argue; If such were?
A03207	The Tyrant Hiero, in his height of pride, Willing, What God was, to be satisfied?
A03207	The dapper Ditties that I wo nt deuise To feed Youths fancie, and the flocking Fry Delighten much: What I the bett, for thy?
A03207	The father demands, What?
A03207	The first begins; O men who can define Vnto the full, the pow''r and strength of Wine?
A03207	The first in War, the second in Rest, the third in Blessednesse?
A03207	The morall Allusion gathered from hence beareth this Motto; O demens; ita servus homo est?
A03207	The next of all the crew?
A03207	The other demanding of him the reason why he thought so?
A03207	The other replied vpon him, I pray where died your Father?
A03207	The reason why?
A03207	The reason why?
A03207	The reason?
A03207	The same Emperor, when one asked him ● What hee thought to be the best thing that could happen to a man in this world?
A03207	The same Prince being asked, What man he held worthy of a Diadem?
A03207	The same being asked, whether the actions of men could passe without his knowledge?
A03207	The third enioyes both these,( as who but knowes it) But how?
A03207	The three- shap''d Monster Sphinx is the emblem of Ignorance; which is thus expressed: Quid Monstrum i d?
A03207	Then Christ reply''d; Wast thou so old in seeming, when thou dy''d?
A03207	Then aboue others is not he most strong?
A03207	Then said, Is''t possible that one so yong Should be so wicked?
A03207	Then they all came about him at once, and asked him what busines he had there?
A03207	Then what shall me betide, Poore wretched Man?
A03207	Then, if He be eternall?
A03207	Then, whither hath to heav''n neerer affinitie, Moralitie in them, or our Diuinitie?
A03207	Theocritus, demanded, Why being of such ability in learning and iudgment, he would write no famous Work to leaue vnto succession?
A03207	There be diuers coniectures made by the Theologists, Why men should doubt or make question whether there be a God or no?
A03207	There is a Doubt, in which some men desire To be resolv''d,( What will not Man acquire To attaine the height of science?)
A03207	Therefore it shall not be amisse to enquire, What Wisedome is?
A03207	Therefore vnto the Oracle they send, To know by what meanes they the gods offend In such high nature?
A03207	Therefore, no Fields: no Fields?
A03207	These hauing done, he call''d an Artist forth, And ask''d him what he thought these two were worth?
A03207	These wondrous Workes, surpassing humane sence, T''expresse his Maiestie and Excellence?
A03207	They demand of him the cause of his comming thither?
A03207	They neither reape nor sow?
A03207	They that wade so far Into these curiosities, but mar What they would seeme to make; What vndeuis''d Is left to vs?
A03207	They, who through ignorance Thy mercy fly, Or else perchance would honour Thee?
A03207	Things both beyond thee, and deny''d, t''attaine?
A03207	Thinking thereby thy rottennesse to keepe From the( lesse putrid) earth?
A03207	This I haue spoke; and who is he can free thee?
A03207	This man, whom Plenty makes so poore and bare,( Wretched in wealth) to what may I compare?
A03207	Those Surfets we desire?
A03207	Thou, that in euery place at all times art?
A03207	Thou, that pretendest to be free from crime, Is not to thee Death tedious?
A03207	Thus our blest Sauiour said: Haue you not read, Touching the resurrection of the Dead, What God hath spoke to Moses?
A03207	To come to the Ethnycks: Solon being asked, What Man was?
A03207	To desire pouerty, and despise riches?
A03207	To him what attributes may we then giue?
A03207	To leaue Authorities, yet make this plaine, Let''s see what grounds from Reason we can gaine: If they haue bodies?
A03207	To measure out the Windes I thee desire, Or search the dwellings of the Ocean Vast?
A03207	To reason, or not reason?
A03207	To reuenge no injuries that are offered vs?
A03207	To the same purpose Esay too is quoted; How fell''st thou, Lucifer, from Heaven hye, That in the morning rose so cherefully?
A03207	To this, that of Lucan seemeth to allude: — si numina nasci Credimus?
A03207	To thy desire I then thus condiscend; For what is it we can deny a friend?
A03207	To walke inuisible?
A03207	To what can any Atheist this impute; That at Christs birth all Oracles were mute, And put to lasting silence?
A03207	To what more proper than an Asse?
A03207	To whom he said, Speake who thou art?
A03207	To whom his Vncle; Hast thou not heard tell Of Buttry- Sp''rits, who in those places dwell Where cous''nage is profest?
A03207	Two Beggars, as an Emperor once past by, Saith one, O, would this Great man cast an eye Vpon our wants, how happy were we than?
A03207	V. I askt the Worlds great vniuersall Masse, if That, God was?
A03207	V. If of the Fire, which thou dost hourely try?
A03207	Vide poenas quibus afficior, Cum sit tantu ● dolor exterior, Interior planctus est gravior, Dum ingratum te sic experior?
A03207	Vnhappy Lucian, what sad passionate Verse Shall I bestow vpon the marble stone That couers thee?
A03207	Vnlesse their braines they yet would stretch more hye, And practise how with Daedalus to flye?
A03207	Volaterranus reports of him, That hee was a Christian, but after prooued a Renegade from that Faith: and being demanded, Why he turned Apostata?
A03207	Vpon his head a Diadem so braue?
A03207	Vpon what Booke do''st thou so fix thine eyes?
A03207	Vpon what are the solid Bases made?
A03207	WHy ho there?
A03207	We daily finde The benefit of Water in the kinde; What more would it auaile( being still the ● ame) If we did know whence first the moisture came?
A03207	We sent, that with Nicander you should meet, A Currier that dwells in such a street: And how haue you mistooke?
A03207	Well done,( saith the Priest) Now looke with me, and tell me what thou seest?
A03207	What Couetousnesse healed, but by the Pouerty of the Sonne of God?
A03207	What Monster''s that?
A03207	What Pride can be cured, but by the Humility of the Son of God?
A03207	What Wrath be appeased, but by the Wisdome of the Sonne of God?
A03207	What a huge deale of ignorance, contention, Vain- glory, questions too of new inuention, Doubtfull and intricate?
A03207	What are you, speake?
A03207	What art thou, So fat and corpulent?
A03207	What ballance can the heat sustaine?
A03207	What brain conceiues this, but the Power respects,"Which these things made, moues, gouerns, and directs?
A03207	What bridle or what curbe can we then finde To restraine this rapacitie of minde?
A03207	What couet''st thou to handle?
A03207	What course haue I not tooke to compasse riches?
A03207	What did they eat before?
A03207	What doth that Bridle teach vs?
A03207	What hoords of pride And selfe- conceit?
A03207	What is an Instrument exactly strung, Vnlesse being plaid vpon?
A03207	What is an hard and obdure Heart?
A03207	What is he that can feare a temporal death, to whom eternall life is promised?
A03207	What is the cause, ô Israel, that thou art in thine Enemies land?
A03207	What is this lesse, than when the Gyants stroue To mutiny and menace war''gainst Iove?
A03207	What madnesse is''t, or folly, Man should imagine his owne Worke so holy, To worship it?
A03207	What meanes that inso''lent habit he is in?
A03207	What more could he confesse?
A03207	What more( could I say) Than Dust and Clay?
A03207	What multitudes of lies?
A03207	What need( saith Lactantius) hath the world of many gods, vnles they imagin that one of himself is not able to vndergo so great a charge?
A03207	What new miserie is this?
A03207	What new thing shall betide thee?
A03207	What other high Pow''r need we loue or feare?
A03207	What profit hath our Pride, or Riches, brought?
A03207	What saith Menippus?
A03207	What saith the Preacher?
A03207	What shall of vs become now?
A03207	What shall we do then, Charon, that we may Haue safe transportage?
A03207	What the Religion of the Iewes is, who hath not read?
A03207	What thinke you of the pestilent infection Of those which did deny the Resurrection, In our blest Sauiors and th''Apostles daies?
A03207	What to this Deity may we compare?
A03207	What to''spy From things which are too mysticall and darke?
A03207	What''s Gentry then?
A03207	What''s Potencie?
A03207	What''s all his strength within, More than th''earths bowels wrapt vp in soft skin?
A03207	What''s he so faire?
A03207	What''s he whose habit showes Such grauitie?
A03207	What''s in growne man?
A03207	What''s now the bus''nesse?
A03207	What?
A03207	When he proceeded thus; Say, ô you men, Resolue me, Are not Women strongest then?
A03207	Whence is the cause then of this Loue or Spleene?
A03207	Whence thou hadst life and fashion in the wombe, Or wherfore( born thence) now to seek a second tomb?
A03207	Where are the Worthies?
A03207	Where be the Captains of Armies?
A03207	Where be their Robes of state?
A03207	Where be those that frequented Meetings, Musicke, and Feasts; and delighted in the braue breed of Horses?
A03207	Where haue we left the elder all this while?
A03207	Where is now thy Coelum Coeli Domino?
A03207	Where is the wise man?
A03207	Where their sportings and Reuellings?
A03207	Where their troupes of Followers, and large traine of Attendants?
A03207	Where''s the Scribe now, or He of this world the great Inquisitor?
A03207	Wherefore Calliope( who sung so well) Did liue so long a Maid; Can any tell?
A03207	Whether a Fowle, the liquid aire to cut?
A03207	Whether he himself was then trauelling?
A03207	Whether to vnderstand, or not to know?
A03207	Which had they Bodies, How Could it sufficient place to them allow To''inhabit?
A03207	Which how can These escape, who beleeue lesse Than do the Diuels?
A03207	Which of all these can take away from thy feares, or bridle thy irregular desires?
A03207	Which of vs then deserues the harder lot?
A03207	Which of you know this fellow now?
A03207	Who againe requires, What seruice he can do?
A03207	Who but Menippus?
A03207	Who but knowes, That euery action of the body growes From the Intelligent Soule?
A03207	Who can finde the Wisedome of God, which hath beene before all things?
A03207	Who can measure the height of the Heauen, the bredth of the Earth, and the depth?
A03207	Who dares aspire Further of his Eternitie to enquire?
A03207	Who doubts but God dwells in this earthly Frame; And Soules returne to Haev''n, from whence they came?
A03207	Who euer heard such things?
A03207	Who euer suffered the like things?
A03207	Who hath gone ouer the sea to finde her, and hath brought her rather than fine Gold?
A03207	Who hath gone vp to Heaven to take her, and brought her downe from the Clouds?
A03207	Who hath made a god, or molten an Image, that is profitable for nothing?
A03207	Who hath put Wisedome into the Reines?
A03207	Who if they married, must haue Bodies; those Compos''d of Forme and Matter, to dispose, Else how should they haue Issue?
A03207	Who is it that would set a price vpon Time, or at a deare rate estimate the Day, who truly vnderstandeth that hee is euery houre dying?
A03207	Who is so bold, that without her light or guidance dareth to conclude or determine any thing?
A03207	Who is the Iudge, to weigh in equall skale The Right or Wrong?
A03207	Who is''t hath seene Him, that his shape can tell?
A03207	Who lookes like one that knowes More than his Fellowes?
A03207	Who measur''d it?
A03207	Who must my Barber be?
A03207	Who of his life doth reformation seeke, After the blush be once exil''d his cheeke?
A03207	Who saying to the Emperor, Why do you strike me?
A03207	Who shall abide Thine anger, if thou beest insenc''t with vs?
A03207	Who shut the Sea with dores vp, when the same As from the wombe it selfe issu''d and came?
A03207	Who there commands the gaile?
A03207	Who to all wretched sinners hath thus spoken: Aske?
A03207	Whom another thus seconded, Do''st thou now begin to distrust thy philosphy?
A03207	Whom, though in all things else He pleas''d to vse Familiarly, as one whom He did chuse To be his Peoples Captaine; when he came To aske that?
A03207	Why are these brought hither?
A03207	Why do''st thou go thus with thy breasts all bare?
A03207	Why dost thou mourne, ô Wretch?
A03207	Why doth thy tumerous heart swell thus in vaine?
A03207	Why in Mansolean Structures aime to sleepe?
A03207	Why in a robe so thread- bare, course, and thin?
A03207	Why leaning on a Crosse?
A03207	Why should we seeke for what we can not know?
A03207	Why shouldst thou dote vpon that which was not thine own, but leant?
A03207	Why the Bull Hath place aboue?
A03207	Why then is it so difficult and rare, Him to define?
A03207	Why with close muttering lips then do''st thou pray?
A03207	Why''at thy backe Hast thou so many bundles, which may cracke Our crazy Bottome?
A03207	Wilt thou( saith he) know how hee was borne of a Virgin?
A03207	Wise Socrates being demanded, Why hee writ no Worke to leaue to future memorie?
A03207	Wisedome or Wealth?
A03207	With Bayes or Cypresse?
A03207	Witnesse Iuvenal: Nil ergo optabunt homines?
A03207	Wrath I deserue, yet for no Mercy call: How then, that which I seeke not, can I claime?
A03207	Yet when I pamper what I dare not perish, What is it lesse than mine owne Foe to cherish?
A03207	You may finde it thus in Lactantius: Who can be so foolish or idle, to make any thing friuolous, and for no vse?
A03207	and Truth therefore great''st and strong''st of all?
A03207	and Where is the place of Vnderstanding?
A03207	and Who hath giuen the Heart Vnderstanding?
A03207	and a Graue for a Sepulchre?
A03207	and a Trophy?
A03207	and art defiled with the Dead?
A03207	and art waxen old in a strange Countrey?
A03207	and counted with them that go downe to the Graues?
A03207	and how after his birth she remained a Virgin?
A03207	and how i st?
A03207	and the cause of her comming?
A03207	and their magnificence and memorie in a small Tombe and short Epitaph contained?
A03207	and their pride Or neglect such, a Queene must be den''yd?
A03207	and then againe, The reason of this voiage late attempted?
A03207	and to call vpon, and complain vnto him, whom til now thou either wouldst not, or didst not know?
A03207	and to pray for such as speake euill against vs?
A03207	and what manner of workes they most delighted themselues in?
A03207	and what signe of thy comming and consummation of the world?
A03207	and when dost thou thinke thou shalt returne; since thou art now at the period both of thy life and glory?
A03207	and whence she came?
A03207	and whether hee were the same Cooke who had lately serued him, and whom hee had seene coffined and layd in the earth?
A03207	are not all Earth, Dust, and Ashes?
A03207	but most thou That of thy huge beard wast dispoyl''d but now?
A03207	but to rule and gouerne( which was the Art of Arts) no man refused?
A03207	by which hee can neither receiue pleasure nor profit?
A03207	consequently then They must haue Sence: if Sence?
A03207	de Mundo, telleth vs, That one being asked, what God was?
A03207	de Natura& Gracia, vseth these words; If thou boastest thy selfe of Nobilitie, Riches, or Honour?
A03207	doth he not bring Gold to her, siluer, and each pretious thing?
A03207	est i d quod nulla attingit opinio: i d est, What is God?
A03207	for what name Can they else giue it?
A03207	hard words, hard strokes, more hard afflictions?
A03207	haue, Seeke?
A03207	he is not to be rated: whom to define?
A03207	he is the most able: if his feature?
A03207	he is the most beautifull: if his life?
A03207	himselfe comply To search into that darke and hidden Treasure, Which is vnbounded, vast, and without measure?
A03207	how aboundantly didst thou bestow many blessings vpon man?
A03207	how born?
A03207	how bred?
A03207	how valiantly didst thou suffer many bitter, hard, and intollerable things for man?
A03207	is thus quoted: An dubium est habitare Deum sub pectore nostr ●, In coelumque redire; Animas coeloque venire?
A03207	is to be silent: whom to value?
A03207	it chokes them: or if Chaffe let fall?
A03207	it was concluded amongst them, that he should be at Dioclesians dispose: who presently demanding of him his name?
A03207	iudge ye vprightly?
A03207	no Houses?
A03207	not needing meat?
A03207	not without great cause, thus ingeniously complaineth: Quid petitur sacris, nisi tantum fama Poëtis?
A03207	now( if thou canst) divine: Or ouer it what''s he hath stretcht the line?
A03207	of thy Countrey, or the applause giuen vnto thee by the People?
A03207	or Beast more dull Of speed,( the glory of the herd) a Bull?
A03207	or Chariots adorned with gold and ivorie?
A03207	or Horses in rich and shining trappings?
A03207	or I That know my Masters will, and do it not?
A03207	or Who shall be able to dwell in these euerlasting burnings?
A03207	or Who( to Earth ally''d) With thy great Glory can be satisfy''d?
A03207	or both these ioyn''d together?
A03207	or by their breath To make fraile man vncapable of Death?
A03207	or that thou look''st on hye?
A03207	or the Childe swathed in Bisse and Purple?
A03207	or the Clergy Hat?
A03207	or thence apply Themselues to th''earth in twinkling of an eye?
A03207	or what could he finde himselfe to doe after it?
A03207	or what so iust which hee doth not violate?
A03207	or what vnenterpris''d?
A03207	or which way shall I turne?
A03207	pecudum si more,& c. What profits thee to say, That from the Skye Thy minde''s deriv''d?
A03207	quid cernere virgo requiris?
A03207	quid tam aptabile Miseris?
A03207	quid tam vtile Desparatis,& c. What thing is so necessarie to the Lost?
A03207	quis labores carnis timeat, cum se in perpetua requie nouerit collocandum?
A03207	quis tali vitet ab hostenecem?
A03207	shall I bow to the stocke of a tree?
A03207	so, No Houses?
A03207	tell me, mongst them all, Of what extension are they, great or small?
A03207	telleth vs, That AEsop being demanded, What he thought Iupiter was at that time doing?
A03207	the end is Want: But if Reason?
A03207	their rich and gorgeous Vesture?
A03207	then no Motion: if no Motion?
A03207	they haue Fields; if Fields?
A03207	they till; If plough, and sow, and reape?
A03207	thorny Disputations, Troubled and perplext thoughts, idle narrations?
A03207	thy Presence doth appeare: Or if to Hell diue?
A03207	weepst thou, wicked man, As fearing to be tortur''d?
A03207	what arrogance I spy?
A03207	what for his Crosse?
A03207	what for his buriall?
A03207	what so profitable to the Desperate?
A03207	what so to be desired of the Wretched?
A03207	where her cloathes were?
A03207	where the Rich, or Faire?"
A03207	who dares dispute?
A03207	who is he can Evade sad Death by such a foe in chace?
A03207	why feare and tremble?
A03207	¶ So the Poet Claudian: Nonne vides operum,& c. See''st not the World in glorious splendor shine?
A03207	¶ Thus paraphrased: Follies, through all the City frequent be: If aske the cause?
A03207	— Post mortem denique nostrā: numquid ibi horribile apparet?