Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier	question
A06234	[ 3+] p. By Iohn VVindet, printer to the honourable citie of London, Imprinted at London:[ 1608?]
A06260	1620?]."
A06251	Printed by Iohn Windet, printer to the honourable city of London,[ London?]
A06259	Chettle, Henry, d. 1607?
A33493	1 sheet([ 1] p.) s.n.,[ London: 169-?]
A38662	Printed for Thomas Baley,[ London?]
A49062	s.n.,[ London: 1667?]
A06473	In their exercising how many little bodies may you see, that by their proportionable motion make a great body?
A69725	Carpenter, John, 1370?-1441?
A72792	Printed by Robert Young, printer to the honourable citie of London,[ London?]
A69947	28( incorrectly identified?)
A72789	1+ sheets( versos blank) R. Young,[ London: 1633?]
A36598	Descriptas servare vices operumque colores Cur ego, si nequeo ignoroque, poeta salutor?
A36598	What peace can be where both to one pretend?
A54607	Now, the Question is, In which of these two Imaginary states, would be the most convenient, commodious and comfortable Livings?
A54607	Whether it be best to lessen or enlarge the present City?
A57504	now preferr''d so High, What Marvels from that Prospect dost thou spy?
A57504	s.n.,[ London: 1679?]
A57504	to Raise Immortal Spire On Sea- coal Basis?
A87885	Not to insist upon the losse of Trade; how many Thousand Families have nothing now to do, but Begg, and Curse these wretches?
A13497	Suppose this I ● ● ● e had beene guilty of a fault, must these Women be their owne revengers, their owne witnesses, their owne Judges?
A32848	If a kind reception were truly meant, what can be the cause, we should meet with such opposition, such difficulties in the accesse?
A32848	What doe they deserve then, who hinder us from seeking a remedy for our distempers?
A26181	Atwood, William, d. 1705?
A26181	Atwood, William, d. 1705?
A35591	Thou didst complain of Taxes and Oppression, hadst thou ever the like as now thou hast, and art like to have?
A92777	But if that fall, which of us, or what Ordinance of God shall be able to stand?
A29648	: 1700?]
A29648	Whether they who are guilty of any of the Practices aforesaid, are not Punishable for the same, though no New Law should be made for that Purpose?
A63201	Then did the Navigator search the Mayne, How to steere forth, how to return again With prize and safety?
A63201	WHere am I?
A63201	What auspicious wind convey''d Me to this Isle?
A63201	what sudden thoughts invade My faculties?
A63326	Then it was asked them( being Acquaintance) How they came by that Freedom in the Hall, when the Aldermen were so ill treated there?
A63326	To whom it was said, Did not you see the Misdem ● anours of Quiney?
A88790	what maddesse is it for you to nurce such serpents in your bosomes as would( not many moneths agoe) have totally destroyed you?
A65468	Can any of the poor Prisoners in any of the Gaols feed on a Basket of Paragraphs?
A65468	Now here lies the point; Can any Lord, Knight, Gentleman, Citizen, Stranger or Foreigner possibly make a meal out of a dish of Sheriffs Paragraphs?
B03615	1695?
B03615	1695?
B03615	s.n.,[ London, 1691?]
A65193	22. to cease more from man, whose breath is in his nostrils; for wherein is he to be accounted of?
A54298	Or Theirs; whose Debts of more modern Date, lye unpaid( many Thousand Pounds deep) by that Hospital at Interest, upon no other Security?
A54298	What must be thought of this mistake?
A81293	Did I for this bring in the Scot,( For''tis no secret now) the plot was S ● y''s and mine together; Did I for this returne againe?
A81293	Did we force Ireland to despaire?
A81293	Have I so often past between Winsor and Westminster unseen?
A81293	If men in peace may have their right, Where is this necessity to fight and break both law and oath?
A81293	Is not the Bishops Bill deni''d, And we still threatned to be tri''d?
A56777	How much money was there in it?
A56777	What quoth he, did you feele no hand there?
A56777	What sayes old Tusser in his booke of good Husbandry?
A56777	Whom hath the Citie more advanced then poore mens children?
A56777	Wife, quoth he, did I not give you warning of it?
A56777	quoth shee, truly foure peeces six shillings, and a silver Tooth- picker: quoth her husband, where did you put it?
B02616	Did I for this bring in the Scot,( For''t is no secret now) the plot was Say''s and mine together; Did I for this returne againe?
B02616	Did we force Ireland to despaire?
B02616	Have I so often past betweene Winsor and Westminster unseene?
B02616	If men in peace may have their right, Where is this necessity to fight, and break both law and oath?
B02616	Is not the Bishops Bill deni''d, And we still threatned to be tri''d?
A89198	3 Wher''s Hollis now and Stapleton, Jack Maynard and Clotworthy?
A89198	And where is Prynne and Poyntz now gone, To purge them of the scurvy?
A89198	New halters manie, for to hang Those that meant to oppose him, Tell truth, do not your hearts cry twang, That ere at first you chose him?
A89198	When do you thinke to get again The staffe in your owne hands?
A89198	When do you thinke to get again The staffe in your owne hands?
A89198	When doe you think to get againe The staffe in your own hands?
A70061	Leaves he no Heir, unhappy man, That this obscure Riddle — can Vnfold?
A70061	and shall seven come to be one, and then none?
A70061	shall less then 36 end in two?
A70061	shall the number of Fifty cut off more than five, or shall less then 90. be alotted for four, shall the Virgin be barren, and the Lyon have no Issue?
A70061	shall the second end in a Cipher?
A70061	shall time be so much a Traytor to Truth and Goodness, as not at length to pull off thy Hypocritical Vizor?
A20087	And what is a Banquet if it hee not serued vp in State?
A20087	My Muse that art so merry, When wilt thou say th''art weary?
A20087	Now my worke- men ▪ Now my Orange- women, if you pay me thus with slips?
A20087	Now shall I pay my Sugarmarchant: Now my Grocer ● ▪ Now my Bakers?
A20087	So that ouer your heads hang the curses of Families: how then can you hope to prosper?
A20087	WHAT is a Masque without a Banquet?
A20087	What talke I of an hundred duckets?
A43159	And the next was, whether( in case he should miscarry in the action) Limbus Patrum& Infantum were not under his own Shop- board?
A43159	Head, Richard, 1637?-1686?
A43159	Head, Richard, 1637?-1686?
A43159	I askt her divers questions, amongst the rest, whether she were an Inhabitant of this Isle?
A43159	I askt them the reason of this sudden thundring noise, hearing not the least without?
A43159	Quere, what must be done in both these Cases?
A43159	Quere, who is in fault?
A43159	What an excellent half- Moon was there cast up without it, for defence to the Eastward?
A43159	What works, yea what variety of Art and Workmanship was within it?
A70420	1680?
A70420	: 1680?]
A70420	And will you call these men Church- Papists?
A70420	Did ever men Write and speak, Preach and Dispute against the Whore of Babilon at that Rate, and with such Success as the Parsons of our Country do?
A70420	What if we in retort should say, that a Jesuit is a Popish Presbyterian, and a Presbyterian is a Protestant Jesuit?
A70420	what do you mean to do?
A59306	A Poetick tear?
A59306	And would not cry, quench, quench the Fire, t is time Such Incense more then expiates a crime?
A59306	Distill''d by measure?
A59306	Is Fate Hereditary?
A59306	Is Poetry a Rage?
A59306	Nay were its guilt the high''st, who, but mad denies T were, thus absolv''d, too great a sacrifice?
A59306	WHat weep in Verse?
A39247	1 sheet([ 1] p.) s.n.,[ London: 1665?]
A39247	I do commit my self to Gods good grace, And will sincerely seek his gracious face: For whom have I in Heaven but him alone?
A39247	I would not fear, I would not be dismaid, God is my Rock, why should I be afraid?
A39247	OH whither shall I Flee?
A39247	Or that a Fire did overspread the World?
A39247	Verse-"Oh whither shall I flee?
A39247	Where is He now, say they, Hee''ll not them Own?
A39247	Where must I Go?
A39247	Where must I go?".
A75224	Doe you looke for advice?
A75224	Or, doe you not thinke of it at all?
A75224	Or, what can you doe more then you have done?
A75224	Well, you will say, what then must be done?
A75224	What doe you think of the condition you now are in?
A75224	Why, what would you have us doe you will say?
A75224	of so much money taken in one place, so much Armcur, and so many Horses in another?
A52519	Alas, What shall I say?
A52519	Almost in every Corner, Street, and Place, Prophanness still appears with open face, What shall I say?
A52519	But what''s the news, some sleepy Soul may say, That thou complainst thus of a dreadful Day?
A52519	His Power none is able to withstand, Nor hide themselves from his avenging Hand; His strength is great: Who can declare the same?
A52519	How doth the City sit solitary that was full of People?
A52519	How terrible was thy devouring ● ace, To spoil great London quite in three dayes space?
A52519	London''s destroy''d; Alas, Who can deny it?
A52519	Oh fearful flame, how matchless was thy rage, No less than London could thy fury swage?
A52519	Thy sins, thy sins, have made thy sufferings large, Who can declare the greatness of thy Charge?
A52519	To live within the Borders of this Nation, And ask a Reason of a Lamentation?
A52519	What is the cause, thou dost so strangely speak, And seem to grieve, as if thy heart would break?
A52519	Why dost thou stir up people now to weep?
A78766	Art not thou that Egyptian which before these dayes madest an uprore, and leddest out to the wilderness four thousand men that were Murderers?
A78766	But for what end did God build this glorious City?
A78766	But why should I use any more Arguments?
A78766	If the Sun be 166times bigger than the Earth, how big is this blessed City?
A78766	Our Saviour Christ saith, That in his fathers house there are many Mansions; Who can tell how many?
A78766	What must we do, that we may be ornaments to the place where we were born?
A52520	Alas, poor London, for thy sad estate My bowels yearn, How art thou fall''n of late?
A52520	But canst thou only of thy Sorrows speak, And not discern the door through which they break?
A52520	Dost thou not know the cause of thy Distress To be thy Sins and woful Wickedness?
A52520	Hast thou not Love and Mercy greatly slighted, His holy Spirit also much despighted?
A52520	Hast thou not Patience, also, much abus''d, And God''s dear Servants wofully misus''d?
A52520	Hast thou not much despis''d his profered Grace?
A52520	Hast thou not spitted in the glorious face Of blessed Jesus, when in love he came To wash thee from thy filthiness and shame?
A52520	How many are depriv''d of wonted sleep?
A52520	How many eyes have lately learn''d to weep?
A52520	How many wringings of the hands for Grief, Because their Sorrows are beyond relief?
A52520	What is the Reason such a lofty City, Should now be willing to accept of pity?
A52520	that''s easie, Trading''s almost gone Quite out o''th City, whither shall we run?
A93905	But is it ever unseasonable to do Praise- worthy, pious and generous actions?
A93905	But why should the burden lie on the City which hath suffered so much of late by a dreadful Fire?
A93905	For our Fears of future burdens and Troubles, can we do better to prevent them than to be full of good Works?
A93905	should we let the Work stand still without trying other waies?
A75870	Is it not the bitter fruit of their own rash Councels and Actions?
A75870	Members fain to leave the Parliament, or else they would turn them out by force?
A75870	Members or any elle?
A75870	Nay can England, that has obleiged it selfe by so many Solemn Vows* and Covenants, to preserve the Parliament, when so apparently it is indangered?
A75870	Nay, what treasonable speeches and actions hath bin attempted against this Parliament?
A75870	What slander and Reproaches?
A75870	What strange and undutiful expressions?
A75870	or is this the way to peace to keep the Parliament in the dark, or if they wil see to putout their eyes?
A26164	Additions answering the omissions of our reverend author Atwood, William, d. 1705?
A26164	And how came they ever to be Represented?
A26164	And what force does it bring to the Doctors Assertion, that the Commons answer in the same form of Speech conceiv''d by the Barons?
A26164	But does he not own that the Notion that Tenents in Capite only were Noble, is precarious?
A26164	But what proof is there from the word accepit, or the collecting of a Tax, ex praecepto Regis, that he took it without publick consent?
A26164	But''t is obvious that its Perfection, must be meant of such its Perfection, as his Book allows, and he would make evident, but what is that?
A26164	How were Cities and Burroughs holding in Capite Represented according to this?
A26164	Is the difference between Tallage and a Voluntary Aid obscure?
A26164	Quid est quod in hâc Causâ defensionis egeat?
A26164	Suppose that without, or against the Kings Authority, time only would establish this Great Council, can this be done?
A26164	Which he thinks worthy of great Letters, is that an Argument that the Commons did not think that they ought to have been parties?
A26164	eng Atwood, William, d. 1705?
A26164	— Ridentem dicere verum, Quis vetat?
A35206	But when her Life had drawn so long a breath, Must she be mow''d down by a sudden Death?
A35206	Fallen too?
A35206	Must London first burn in Epitomie, And then in gross?
A35206	Must her known Fundamentals be baptiz''d In purging flames, and Paul''s School chatechiz''d?
A35206	Or do great things, like restless Circles, tend From their first point, unto the last, their End?
A35206	Shall Britains great Metropolis become Alike in both her Fortunes to old Rome?
A35206	Shall then this Mole- Hill, and it''s Ants expire By parcels, some by water, some by fire?
A35206	Three days undo three thousand years?
A35206	VVhere are those stately Fabricks of our Halls, Founders of sumptuous Feasts and Hospitalls?
A35206	VVhere is the Guild, that place of grand resort For Civil Rights, the Royal Cities Court?
A35206	VVhere is thy famous Hospital?
A35206	VVhere( Christ- Church) is thy half- Cathedral now?
A35206	Was''t not enough the holy Church had been Invaded in her Rites and Discipline?
A35206	must The Glory of the World kiss her own dust?
A35206	must still The greatest good be recompens''d with ill?
A28134	Are you reconciled unto the God of Jacob?
A28134	Are you saved, or saving from your sins?
A28134	Art thou halled out of the Synagogues, and plucked before Rulers, for the Kingdom of Heavens sake?
A28134	Do you eat of the hidden Manna which corrupteth not?
A28134	Do you feel or know a part in another City which is immutable, which fadeth not away?
A28134	Have you yet found peace with the Lord?
A28134	It is the Lamb of God that taketh away all sin, and in him is no sin, and if he condemneth, who can justifie?
A28134	Or have you seen the Lord, and the place where the mighty God dwelleth?
A28134	and from whom art thou gone astray?
A28134	how art thou fallen?
A28134	how glorious and beautiful are his garments?
A28134	how many of the Lords dear servants, Lambs and Babes, hath the Lord sent into thy streets, high- wayes, and Idols Temples?
A28134	or do you drink of the Blood of the Lamb?
A28134	or what remote place canst thou fly unto for shelter?
A07877	Ah my sweet Babes, what woulde not I haue done?
A07877	And help to sing, a welcome vnto wo?
A07877	If any be?
A07877	Is there none founde, that feeles a present smart?
A07877	Is there none then, that will take Londons part?
A07877	Nay, were they not, the glories of thy pride?
A07877	Nor none a liue, that can c ● use Teares to flow?
A07877	Oh( helplesse Lady) whither shall I ● lye, To find true mourners in this sad lament?
A07877	PIGMALION foorth his skilfull Caruers sent?
A07877	There are a people that doe leawdly liue, Swaggering and swearing, prone to euery sinne, Sh ● ll those men scape?
A07877	To aged people; no, their heads are dry, They can not weepe, long since their teares were spent: To middle age?
A07877	VVhat none?
A07877	VVhat shall we doe?
A07877	VVhere, or to whom, may I my voyce set forth?
A06271	And is it entred?
A06271	And is there not great ● eaven for ● t is, thinke you?
A06271	And who had greater cause to Register vp his mercy, in fetching them out of such a hell, then they?
A06271	Art thou recouered?
A06271	Art thou sure death bids: hee come away, by some Tokens which he hath sent thee?
A06271	Art thou( in this visitation stricken with Carbu ● cles, Blaynes, and Blisters, Is thy body spotte ● all ouer?
A06271	Hast thou pluck''t thy foot out of the graue, when it was stepping in?
A06271	Hath it knock''t there?
A06271	Hovv like you, this Medicine?
A06271	How many househol 〈 … 〉 carry avvay?
A06271	How such a Captaine cut a braue way to Victory with his Sword?
A06271	Or if happily they get out of his fingers, did not a spotte ● ● Feauer then presently print her Nayles vpon their flesh?
A06271	Where is a Sunne to warme her frozen Limbes if it moues not in thy Zodiack?
A06271	vvas there not great reason to reioyce?
A06271	〈 ◊ 〉 one 〈 ◊ 〉 in a Thousand 〈 ◊ 〉 it?
A45552	And now who can refrain from weeping, to see this City almost stripped of all her Ornaments, and her Honour laid in the dust?
A45552	Do we pray for the people?
A45552	How hard is that heart, which these considerations do not affect?
A45552	How stupid is that Man?
A45552	I Have no sooner read the Text, but I suppose you all reflect upon the doleful occasion of handling it; How forcible are right words, saith Job?
A45552	If England be as a goodly Tree, London was as the root; and when the root is withered, how can the Tree flourish?
A45552	If you shall enquire yet more particularly, How by the eye of prudence a man may foresee evil to come?
A45552	Is it nothing to you all you that pass by?
A45552	There is onely one question more to be resolved, and that is, For what Christ weepeth in reference to Jerusalem?
A45552	This City was called( when in her Glory) by Ammianus, Marcellinus, Augusta, the stately magnificent City; but how is she now become angusta?
A45552	Thus Job, who crieth out, Have pity on me, O you my Friends, have pity on me; saith also of himself, Did not I weep for him that was in trouble?
A45552	Was not my Soul grieved for the poor?
A45552	When Hazael said to Elisha, Why weepeth my Lord?
A45552	With his bodily eyes he beheld the City, as those did, who speaking of the Temple, said, What goodly stones are here?
A45552	and what concord hath Christ with Belial?
A45552	what communion hath light with darkness?
A74776	Are you so far in love with the shaddow that to preserve it, you will hazzard the losse, nay ruin of the substance?
A74776	How comes it to passe I beseech you that there is such sidings among you?
A74776	Is this to be single hearted?
A74776	Is this to discharge that trust which you have in the presence of God sworn to perform?
A74776	What man would not lose one member to save all the rest?
A74776	What, have you found out new wayes to make your selves famous?
A74776	for the stopping the torrent of such a doluge of crimson confusions, as have already and do dayly again threaten to break in upon your kingdomes?
A74776	hath reason given place to rage, wisdom to folly, meekness to madness?
A74776	what a blemish will this be to all your former actions?
A74776	will you that have taxed the King and Parliament of partiality, be partiall too?
A20067	But I pray you tel me, saies my setter vp of Scriueners, Must I be stript thus out of all?
A20067	But what a Traytoram I,( to the vndiscouered Kingdomes,) thus to bring to light their dearest Treasury?
A20067	But wherabouts think you, was this Coniuring?
A20067	Don Luciser ● acquaintance soone is got, At London or at Westminster: where not?
A20067	I, a pox on them, who got by that?
A20067	In what colours shall I lay downe the true shape of it?
A20067	Lies there a Boate readie( quor ● ● my rich Iew of Malta) to take me in so so ● ne a ● I cal?
A20067	Might not my father haue beene begg''d( thinke you) better thē a number of scuruy things that are begd?
A20067	Must I not haue so much as a shirt vpon me?
A20067	Shall my Fox- furd gownes be lockt vp from me?
A20067	What''s next?
A20067	Whether then marches Monsieur Malefico?
A20067	Who ● reedes this disease, in our bones?
A20067	Whores?
A20067	Why, sayes the Post?
A20067	sworne am I to the Imperiall State Infernall, and what dishonour would it bee to my Knight- hood, to be found forsworne?
A20067	what newes?
A20067	who could haue endured to see such a dānable Cliant euery morning in his chamber?
A91163	But is it so apparent that the Parliament is averse from peace?
A91163	Dares our Replicant make such a prayer?
A91163	Shall the King assigne to what Judges he pleases, the division of our quarrels?
A91163	Shall the King have all Forts, Ships, Armes, and Offices in his dispose?
A91163	To what purpose is it said?
A91163	What new Creed is there in all this, or what change of Religion were this, if there were any great numbers of men so opinionated?
A91163	Yet when did either King or Subject complaine of this arbitrary power?
A91163	if all this blood finde no pity in thee, yet is it an offence to thee, that it extorts teares and lamentations from us?
A91163	or shall he trust his Parliament in the choise and Approbation of persons intrusted?
A91163	when was it not held a good ground of War?
A49094	About what?
A49094	After the Fire, Mrs. St. Georges Daughter coming to Mrs. Eeves''s House, Mrs. Eeves asked her, if she remembred what her Mother said?
A49094	Being asked how many Papists there were about London?
A49094	Being asked whether he had not a Shop in Somerset- house, where Popish Books and Popish Knacks are sold?
A49094	Had you not better turn Roman Catholick?
A49094	Mr. Genison replied, Why not take the Oath?
A49094	The other asked, If Mrs. Eeves heard of any that were to be call''d in question before the Parliament?
A49094	Then he asked the said Martha, Why she had packed up in that time, when the Lives of the Children and Family were in that danger?
A49094	To which Mr. Thompson answered, Thousands, and being demanded what encouragement there was to believe it?
A49094	What Plot?
A49094	and if she knew when the Parliament sate?
A49094	he refused to tell; asking, What he had to do to ask that Question?
A31107	And he may say as David to his Brethren in another case; What have I now done?
A31107	Can not we worship God in any House as well as this?
A31107	Do not the Merchants complain?
A31107	Doth not the Shop- keeper complain?
A31107	For is it not the general complaint, and out- cry of this City, that there is an universal decay of Trade?
A31107	Gods House said I, nay Gods Houses, how many of them lie in their ruines, in their rubbish?
A31107	Have ye not Houses to Eat and Drink, or despise ye the Church of God?
A31107	If God shall destroy him that defileth the Temple of God, what shall he do to them that destroy it?
A31107	Is not God a spirit, and will be worshiped in spirit and truth; and that we may do in any Mountain as well as this?
A31107	It is a deplorable condition when God shall say; Why should ye be stricken any more?
A31107	Shall sinful man plead with his Maker?
A31107	Shall the thing formed say to him that formed it, why hast thou made me thus?
A31107	So that there is no ground of complaint: why should a living man complain: a man for the punishment of his sin?
A31107	Surely the Lord is in this place and I knew it not, how dreadful is this place?
A31107	Vis indignantis Dei terribilem vocem audire?
A31107	What is this Temple more then another place?
A31107	When he will do a thing, who shall hinder him?
A31107	Whereunto although it might be a sufficient answer to say with S. Paul, O man, who art thou that replyest against God?
A31107	Ye looked for much, and loe, it came to little; and when ye brought it home, I did blow upon it; Why, saith the Lord of Hosts?
A31107	is there not a cause?
A31107	will you here the terrible voice of a provoked God?
A20094	AND why to the Reader?
A20094	Did not the very kingdome seeme to shake Her precious massie limbes?
A20094	Doth not this strike coldly to y e hart of a worldly mizer?
A20094	How nimble is sickenesse, and what skill hath he in all the weapons he playes withall?
A20094	In the name of Phoebus what madnesse leades them vnto it?
A20094	O how many thousands of wretched people ha ● e acted this poore mans part?
A20094	What an vnmatchable torment were it for a man to be ● ard vp euery night in a vast silent Charnell- house?
A20094	What miserie continues euer?
A20094	and die?
A20094	and runne madde?
A20094	did she not make All English cities( like her pulses) beate With people in their veines?
A20094	how are thou tempted?
A20094	how much are you wrongd, to haue such a number of Bastards lying vpō your hands?
A20094	would not the strongest, harted man( beset with such a ghastly horror) looke wilde?
A20060	Are we not borne so?
A20060	At what time do Lords and Ladies vse to rise but then?
A20060	Beggers in their beds take as much pleasure as Kings: can we therefore surfet on this delicate Ambrosia?
A20060	But( alas) why should the chinnes and lippes of old men lick vp that excrement which they vyolently clip away from the heads of yong men?
A20060	Can lying abedde till noone then( being not the thréescore and fifteenth thousand part of his nap be hurtfull?
A20060	Do you require examples to perswade you?
A20060	How vgly is a bald pate?
A20060	How wonderfully is the world altered?
A20060	S[ergier?
A20060	Shall wee then abhorre that in our selues, which we admire and hold to be so excellent in others?
A20060	WHOM can I choose( my most worthie Mecaen- asses) to be Patrons to this labour of mine fitter thē your selues?
A20060	Who complaines of want?
A20060	Who is more liberall then you?
A20060	and shall a foolish custome make vs to breake the lawes of our Creation?
A20060	can we drink too much of that whereof to tast too little, tumbles vs into a Church- yard, and to vse it but indifferently, throwes vs into Bedlam?
A20060	of captiuity?
A20060	of cares?
A20060	of great mens oppressions?
A20060	of woundes?
A20060	whilest hée sléepeth?
A20060	who( but onely Cittizens) are more free?
A20060	your simpring Merchants wiues are the fairest lyers in the world, and is not eleuen a clocke their common houre?
A61910	And is there not strong presumptions that the same things are endeavoured by the same sort of men to be acted over again?
A61910	And is this out of Conscience too?
A61910	Are not all publick Actions turned into Ridicule by these petty Scriblers, who have hardly Bread to eat, but what they receive for their Weekly Copy?
A61910	But is that our Case?
A61910	Did he not graciously offer the last Parliament to sign any Bill they should frame for security thereof after his decease?
A61910	Did his Majesty ever do any thing that looked like betraying us into Slavery?
A61910	Did they fansie the Government would be Trickt into a Sheriff?
A61910	Does any man think that the Magistrates are swallowed up in a Supine Negligence?
A61910	Doth not the clemency of our King admit every man to hear and preach where they please?
A61910	Hath he not always with much fervor protested his adherence to the Protestant Religion?
A61910	Hath his Majesty, think you, no care of us, nor of himself?
A61910	Have not we been hitherto delivered from those Lions and Bears?
A61910	How qualified, that such sinister and undue practices were used about his Election?
A61910	Is it not a shame to think what a foolish and ridiculous attempt was lately made to introduce an Officer among us?
A61910	Is it not one of the highest places of Trust in this great City?
A61910	Is not every man suffered to be as good as he will?
A61910	Is not this like Absalom in the Gate?
A61910	Is not this the way to amuse and fright men from their Trade and Business?
A61910	Is this an Office to be carried on with Contribution?
A61910	Were not Fears and Jealousies the main Engines used by those bloody Miscreants to serve their turns?
A61910	What contrivance, and by whom carried on?
A61910	What then?
A61910	What was the Man?
A61910	Would they have his Majesty abolish Episcopacy by his own power?
A61910	and in effect to cry, as of old, To your Tents, O Israel?
A61910	to follow their own Pastors, and their own Discipline?
A44732	And what greater mark of freedom can there be to a people, then to be lyable to no Lawes, but what they make themselves?
A44732	Go to the River, what a pleasure it is to go thereon, in the Summer time, in Boat or Barge?
A44732	Heus viator an effaetum est bon ● s Operibus Hoc Saeculum?
A44732	How stately is he attended, when he goes to take a view of the River, or a Swan- hopping?
A44732	If She deserved such a Character in those dayes, what would She merit now?
A44732	What a large noble Soul had Sir Baptist Hicks, Lord Vicount Campden?
A44732	What large Ware- house, and spacious fair Shops she hath of all mercantile Commodities?
A44732	Within the City, what variety of Bowling Allies there are, some open, some covered?
A44732	how often did this great design take heat and cold, what faintings and fears, what oppositions did it break through, before it was perfectly finished?
A44732	or to go a floundring among the Fishermen?
A44732	what a bountiful Benefactor was Mr. William Lambe, free of the Company of Clothworkers?
A44732	what a number of Officers, that look to the reparations thereof, are handsomly maintained thereby, and some of them persons of good quality?
A44732	what a number of worthy things did he in his life, and at his death, both for the advancement of Religion and Iustice?
A44732	what a plentiful sumptuous Dinner, consisting of so many huge Tables, is provided for him?
A44732	what a vast Magazine of Corn is there alwayes in the Bridge- house, against a dearth?
A44732	what a world of charitable deeds, did he do in Town and Countrey?
A44732	what an infinite universal benefit doth accrue thereby, to the whole City and Suburbs?
A44731	And what greater mark of freedom can there be to a people, then to be lyable to no Lawes, but what they make themselves?
A44731	Go to the River, what a pleasure it is to go thereon, in the Summer time, in Boat or Barge?
A44731	Heus viator an effaetum est bonis Operibus Hoc Seenlum?
A44731	How stately is he attended, when he goes to take a view of the River, or a Swan- hopping?
A44731	If She deserved such a Character in those dayes, what would She merit now?
A44731	What a large noble Soul had Sir Baptist Hicks, Lord Vicount Campden?
A44731	What large Ware- houses, and spacious fair Shops she hath of all mercantile Commodities?
A44731	Within the City, what variety of Bowling Allies there are, some open, some covered?
A44731	how often did this great design take heat and cold, what faintings and fears, what oppositions did it break through, before it was perfectly finished?
A44731	or to go a floundring among the Fishermen?
A44731	what a bountiful Benefactor was Mr. William Lambe, free of the Company of Clothworkers?
A44731	what a number of Officers, that look to the reparations thereof, are handsomly maintained thereby, and some of them persons of good quality?
A44731	what a number of worthy things did he in his life, and at his death, both for the advancement of Religion and Justice?
A44731	what a plentiful sumptuous Dinner, consisting of so many huge Tables, is provided for him?
A44731	what a vast Magazine of Corn is there alwayes in the Bridge- house, against a dearth?
A44731	what a world of charitable deeds, did he do in Town and Countrey?
A44731	what an infinite universal benefit doth accrue thereby, to the whole City and Suburbs?
A44696	And ought not every Man to co- operate to a Common Good, wherein each Man claims a part?
A44696	And the dread of being found Accomplices against him, signifie less with us?
A44696	And then how narrow will his Precinct be?
A44696	Are we not all oblig''d in our Stations to promote our own, our Neighbours, and the Common Good?
A44696	BUT how much may a Just, Prudent, Well- tempered Vigilancy and Severity do, towards the prevention of all this?
A44696	Can it be thought there should be such an apparatus of Argument, to draw from it so faint and dilute an Inference?
A44696	How is it conceivable such Sentiments should be so common, if they were not from a common Cause?
A44696	If ye suffer for Righteousness sake, happy are ye — And hath any Man reason to be afraid of being happy?
A44696	In one whereof he asks them, What hurt had the Terror of the Magistrate done them?
A44696	Is it because such a one is my Friend?
A44696	Is it enough for us not to hinder?
A44696	Is it that all the People were Magistrates?
A44696	Is that Authority to be eluded, and made to signifie nothing?
A44696	Is that Sword to be born in vain?
A44696	Is this doing nothing?
A44696	It is obvious to him to bethink himself, What a strange sort of anomalous Creature am I become; whom the Law of mine own Nature remonstrates against?
A44696	LET me ask, Would you not dread to be found guilty of Misprision of Treason against the Government under which we live?
A44696	Or I may lose his Custom,& c?
A44696	Or he may bear me a Grudge?
A44696	Ought not every Man so far to reverence God''s Authority as to endeavour it may not lose its design?
A44696	PROFANE Swearing tends gradually to take away the Reverence of an Oath; which, where it is lost, what becomes of Humane Society?
A44696	Shall we reckon the True and Living God to deserve from us, less regard to his Violated Honour?
A44696	WHAT, I say, can it be less than to bring punishable Matters under his Cognisance?
A44696	What God can they hope, will reward their Sufferings which they incur by highest Contempt of God?
A44696	What Multitudes of Magistrates must there then be?
A44696	What an awe should this lay upon our Spirits?
A44696	What because he is the Minister of God for good, and to me, Am I therefore only not to oppose him?
A44696	What encouraging Testimony of Conscience can they have, that not only act from No Direction of Conscience, but in Defiance of it?
A44696	Who else can be the Fountain of Power, but he who is the Fountain of all Being?
A44696	Who will rise up for me against the Evil- doers, and stand up for me against the Workers of Iniquity?
A44696	Why doth the Fear of the great God?
A65241	& c. Did not Iudas the Gaulomite, and Sadoc the Pharisee, with his lewd comorades, set on fire the Temple of Ierusalem?
A65241	But are these not with you, even with you sins against the Lord your God; For which sins God may meet with you also?
A65241	God had smote the rock and the waters gushed our, and yet the people questioned, Can God give bread in the wilderness?
A65241	How many asking hearts, hungry bellies, bare backs, will this Winter shew us helpless by want of their Charity?
A65241	How many impoverished Tenants, how many wandring Pilgrims, outed of Houses, Callings, Acquaintance, has this caused?
A65241	Is this nothing to you that thus the adversary reproaches me upon the misery of London?
A65241	May not his anger set us on fire round about, and we lay it not to heart though we be burned by it?
A65241	Prince and people in this requiry of his?
A65241	What alas signifies Haman''s rage, if God deny him favour with Ahasuerus as wontedly, and bring in Ester his Enemy to his supersedal?
A65241	What avails Sampson''s strength, if God give a key to the secret of it, which resides in its unshavenness?
A65241	Why hast thou forsaken England, who wert of old so friendly to her, and so befriended by her?
A65241	and when his negative hostility is productive of Famine to consume his enemies?
A65241	did he not cast off the care of his Sanctuaries and Ministers, and give them and theirs up as a prey to the Fire?
A65241	did he not cause the Church to be thin of people to pray to him and hear his Word from him?
A65241	may not he pour out the fury of his anger and the strength of battle?
A65241	what vengeance is that like to prove, which has Gods Armies of fire and wind united, when his single army of Insects are enough to destroy Aegypt?
A41827	And on the other side, how few are employed in raising, and working necessary food, and covering?
A41827	And why are there more old men in Countries then in London, per rata?
A41827	Hence may arise this Question, Wherefore should this inequality be continued?
A41827	How many Fighting Men?
A41827	How many Males, and Females?
A41827	How many Married, and single?
A41827	How many Teeming Women?
A41827	How many of every Septenary, or Decad of years in age?
A41827	How much London is, and by what steps it hath increased?
A41827	I might answer by asking; Why so many have spent their times, and estates about the Art of making Gold?
A41827	IT may be now asked, to what purpose tends all this laborious buzzling, and groping?
A41827	In what proportion Men neglect the Orders of the Church, and Sects have increased?
A41827	In what time the housing is replenished after a Plague?
A41827	It were good to know, how much Hay an Acre of every sort of Meadow will bear?
A41827	Moreover, I question; Whether what we give to a Wretch, that shews us lamentable sores, and mutilations, be always out of the purest charity?
A41827	Nor is it obvious to every body, why the Accompt of Casualties( whereof we are now speaking) is made?
A41827	Now whether the same be forborn out of shame, I know not?
A41827	Secondly, The Question is, Whether Teeming- women died, or fled, or miscarried?
A41827	The disproportion of Parishes?
A41827	The number of the People?
A41827	What proportion die of each general and perticular Casualties?
A41827	What years are Fruitfull, and Mortal, and in what Spaces, and Intervals, they follow each other?
A41827	Why the Burials in London exceed the Christnings, when the contrary is visible in the Country?
A41827	and how many in a way of lazie attendance,& c. upon others?
A41827	and of the speculative men, how few do truly studie Nature, and Things?
A41827	how many Cattel the same weight of each sort of Hay will feed, and fatten?
A41827	how many Women, and Children do just nothing, onely learning to spend what others get?
A41827	how many are meer Voluptuaries, and as it were meer Gamesters by Trade?
A41827	how many by Ministeries of Vice, and Sin?
A41827	how many by Trades of meer Pleasure, or Ornaments?
A41827	how many by fighting as Souldiers?
A41827	how many by perswading credulous, delicate, and Litigious Persons, that their Bodies, or Estates are out of Tune, and in danger?
A41827	how many live by puzling poor people with unintelligible Notions in Divinity, and Philosophie?
A41827	unto what use each soil is most proper?
A41827	what quantity of Grain, and other Commodities the same Acre will bear in one, three, or seven years communibus Annis?
A89588	14. when the Lord was giving up his people to most wofull spoiles, the Prophet speakes to them after this manner, Why doe you sit still?
A89588	17. for one, the Lord would speedily come to deliver his people, but why?
A89588	Did we not then aime at the reformation of Religion, execution of justice, enjoyment of libertie,& c. were not these the hinges that carried us?
A89588	This instance of my Text is a most notable proof, He will break every yoke of the oppressor, as in the day of Midian; how was that?
A89588	Wee know not the divisions and animosities that are come in since, every one helped together; and was there not also a spirit of Activity?
A89588	Well, but what becomes of this?
A89588	Were they not all vigorous and active laying out all their strength and all their talents, when the enemy was not so active as now?
A89588	Were they not the wayes of Prayer, and the wayes of Christian love, and a spirit of zeale?
A89588	What are those yokes, and staves, and rods that are here meant?
A89588	What need I multiply examples?
A89588	after what manner doth he use to deliver them?
A89588	and the wayes wherein we walked then, what were they?
A89588	and was there not a spirit of Love amongst Gods people then?
A89588	and where is the fury of the oppressour?
A89588	or when Lord shall it bee?
A89588	the set time is come, the time of deliverance of Zion is come, even the set time is come; how can they tell that?
A89588	what makes them so confident?
A89588	what were the things wee aimed at then?
A89588	which if these things bee belched out?
A20101	A poore kinsman of mine thou varlet, who is that?
A20101	But Oh you that thus goe about to slander such Ancient house,( which you can not doe, how much do you ouershoot your selues?
A20101	But what booke would you haue me to bee( sayd the other) if I were to be so?
A20101	For what place of Gouernment( in any Cōmon- wealth) doth more resemble a Campe than a Prison?
A20101	How much then are we beholden to them that kéepe vs here in pay?
A20101	Is not a Prison the only best schoole,( foundded by our fore- fathers) wherein is learnt Experience?
A20101	LOoke( sayd one) is it not strange?
A20101	TWo Brothers méeting together, sayd the welthier of them, to the other: And how goes the world Brother?
A20101	The keepers of i ● are churlish, and so are Diuills, the officers of it tormentors, and what are torments?
A20101	Thy embracements are more delicate then those of a yong bride with her Louer, and to be deuorced from thee is halfe to be damned?
A20101	VVHat reason( saies one so his friend) has your Lord to keepe a foole?
A20101	What should I say more of Sergiants, though I can not speake too much of them?
A20101	goeth not a man therefore toward hell when hee is leade to a Prison?
A20101	mary to Mile- end saies the other: yea but to what end, are those Lighters and Boates, and Ships, prouiding on the Riuer?
A20101	nay what thancks are they worthy of, that put vs vnto so strong a garrison, and who be those but Serieants?
A20101	with how little deuotion doe m ● n come into thy temples, when they can not bestowe vpon thee too much honour?
A39838	43. how much more bright shall Christ shine, who will appear in the strength of his own glory?
A39838	And if it will be thus, what is there hid that shall not be made manifest, that it may have its reward?
A39838	Behold he comes with Clouds, and every eye shall see him: The Royal Chariot then of this Judge will be a Cloud: But what kind of Cloud think you?
A39838	But with what Weapons will he wage War?
A39838	Had it been askt where dwells such a one, the answer would have been, he is dead; where his Wife?
A39838	Is it in the wishes of you the Inhabitants of this place, whose habitations are yet standing, that they should not partake of Londons punishment?
A39838	Is not this laid up in store with me, and sealed up among my Treasures?
A39838	Is this day coming?
A39838	Or like that little Cloud in the days of Elias, no bigger at first then a mans hand, which increasing brought rain to the parched Earth?
A39838	Ought not this to be stiled a Great day?
A39838	Suffer me here a little to expostulate; If powerful Herod fear''d him lying in the Manger, will he not be much more fear''d sitting upon his Throne?
A39838	Tell me, if you are able, what a Night that will be?
A39838	Then is there a day, that the Lord hath appointed to judge the world in?
A39838	To contract, will this Day of the Lord which is coming, be a great and terrible or dreadful day in so many respects as you have heard?
A39838	and he said, who art thou Lord?
A39838	and if so, what will an Eternal night be?
A39838	and the Lord said, I am Jesus whom thou persecutest; and he trembling, and astonished, said, Lord what wilt thou have me to do?
A39838	dead; where his Children?
A39838	dead; where his Man; his Maid?
A39838	how shall I appear before the Great God of Heaven, whom I have deny''d, when Simeon but a man will not look on me?
A39838	if he frown, how will God look upon me, when I come before his Tribunal?
A39838	of the Acts, that after he was dismounted he heard a voice, saying, Saul, Saul, why persecutest thou me?
A39838	such a one as was that, which defended the Israelites from extremity of heat in the day, and gave them light by night?
A39838	who ever saw at any time such a Convention, such a Meeting, such an Assembly?
A39838	would you not have Iccobod written upon all that you can call Beautiful and Glorious?
A39838	would you that your Bethel( in which through God ● s goodness ye are assembled at this time) should never be turn''d into Bethaven?
A32296	12?
A32296	12?
A32296	As to the first Question, which is, Whether for the debt, being a debt due only upon a simple contract, a forreign Attachment may be used or no?
A32296	As to the first part, which is, whether by the Common Law, any thing can be demanded for the houses in London?
A32296	As to the second Question, which is, Whether the custome of Forreign Attachments in London may hold as this Case is?
A32296	As to the second point, which is, whether custom can establish a right of payment of any thing unto the Pason for houses?
A32296	As to the sixth, and last part, which is, who shall be Judge of the payment of Tythes for houses in London, and the remedy for the recovery of them?
A32296	As to the third point, which is, what was anciently paid by the Citizens of London, unto the Ministers of London and how the payment grew?
A32296	First, whether any thing can be demanded by the person for houses in London, according to the course of the Common Law?
A32296	Sixthly, who shal ● be Judge of the Tithes for houses in London?
A32296	So that none can exercise it, but he that hath been an Apprentice by the space of seven years?
A32296	Thirdly, Whether upon an ancient foundation a house may lawfully be enhansed, so as it shall stop up the light of the Neighbours house adjoyning?
A32296	Thirdly, what was anciently payable by the Citizens of London for their houses unto the Ministers of London and how grew the payment?
A32296	What the Parson may by Law demand for houses in London?
A32296	Whether the Court of the Mayor of London be such a Court of Record, as that an Information may be exhibited there?
A32296	and whether that custom shall stand good in opposition of that branch?
A32296	b ● a rent within the words of the decree?
A32296	cap 4?
A32296	the name of Administrators was created, and before that Statute Lettars of Administration were never granted?
A32296	thus Covenanted to be paid for fine, be lent within the intent of the decree?
A70490	Again they say, that if Election be by the Ward, men will plead thus: Why not 50, or 100, as well as 6, 8, or 12?
A70490	And how shall you judge of these persons?
A70490	But Gentlemen, what doth he conclude?
A70490	But I answer; all do choose, though not by their own votes; you say, when did we give our right to the Livery Men to give vote for us?
A70490	But our present question is only this, Whether the Commonalty of this City ought not to have their Representers to chuse the Lord Mayor?
A70490	But was there ever any such thing done in this World?
A70490	But what doth he mean by assent?
A70490	How will it be, when it will come to be thus?
A70490	If that it be not by prescription, why then are many customs of the City void?
A70490	My Lord Mayor, nor the Aldermen chuse not any officers of the Companies; why should they then chuse any chief Officers of the City?
A70490	Now how will you understand that these 6, 8, or 12 men were only chosen for this end, To chuse the chief Officers?
A70490	Now then what is the Charter?
A70490	Pray then who summoned them?
A70490	We say that the imposition of such and such things is slavery?
A70490	We will all choose our selves; What imaginary grounds can there be to say, These fears are but imaginary?
A70490	Will any man suppose that the Educations of all the Handicraft men of the Liveries render them so able and discreet, that they are fit for Government?
A70490	a vertual or personal assent?
A70490	but to say no man nor People shall be Governed but by Assent, we deny; for is not a Lawful Conquest a Lawful Title in some Cases?
A70490	if he means personal assent, why then when should there be any such assent?
A20054	Art thou Quarrelsome?
A20054	But alasse: How ingratef ● ll am I, to haue of my Patron so vnrighteous, and so godlesse a remembraunce?
A20054	But how often hath this glory of mine bin Ec ● lipsed, and at such times when it was in the fulnes?
A20054	But( alacke) how momentary is all earthly happinesse?
A20054	Canst thou find in thy heart to write Ealogies in honour of that deadly double pointed Engine, that hath béen the confusion of so many thousands?
A20054	Doost thou bring vppe Swearers, I can sweare thée downe?
A20054	He giues ouer gaming presently vppon it?
A20054	How darest thou hang a Trée so barren of goodnesse, and so rancke of poyson at the roote, with so many Garlandes of prayses?
A20054	How glad am I( O London) that wee two are met together?
A20054	How therefore can I choose but buffet my owne chéekes through the anguish of my Soule?
A20054	Howe fading is our painted Glory?
A20054	I thirst after bloud?
A20054	Is there any one in thée that scoffes at Religion?
A20054	Law: why it makes a man watchfull, for he that meddles with it, is sure neuer to sléepe?
A20054	O what an excellent Husband doth this going to Law make a man?
A20054	Teare my owne hayre to sée my selfe distressed?
A20054	Upon whose lap shall I lay my aking temples if not vpon thine?
A20054	WHerein?
A20054	What a rare inuention therefore was pen and Incke, out of whom( as streames from a Fountaine, flow all these wonders?
A20054	What abhomination reigneth in thée, which is not in me doubled?
A20054	What damnable bargaines of vnmercifull Brokery,& of vnmeasurable Usury are there clapt vp?
A20054	What plots are layde to furnish young gallants with readie money which is shared afterwards at a Tauern) therby to disfurnish him of his patrimony?
A20054	What subuerteth licentiousnesse and disorder?
A20054	What swearing is there: yea, what swaggering, what facing and out- fasing?
A20054	What vpholdeth Kingdomes but gouernement?
A20054	What whispering is there In Terme times, how by some slight to cheat the poore country Clients of his full purse that is stucke vnder his girdle?
A20054	Why then doost thou, nay, howe canst thou without blushing defend a cause so notoriously badde?
A20054	Woe vnto vs both( O my distressed Neighbour,) shall wee neuer shake handes with her and part?
A20054	and euen drinke mine own hart- bloud in teares, to looke on my present miserie?
A20054	and in that pride of swelling, worke the subuersion both of thée and me?
A20054	what an able and lusty bodie doth he get by it, that followes it hard?
A20054	what buying vp of oaths, out of the hands of knightes of the Post, who for a few shillings doe daily sell their soules?
A20080	A heauy and sad welcome they had at home, after their peaceable being in the Countrey: and how could it happen otherwise?
A20080	Hath not God therefore iust cause to be angry with this distrust, this infidelity of our Nation?
A20080	How can wee expect mercy from him, when wee expresse such cruelty one towards another?
A20080	How hath the Sword mowed downe the goodly Fields of Italy?
A20080	How many creepe into Eatries, and Stables, and there dye?
A20080	How many euery day drop downe staggering( being strucke with infection) in the open Streets?
A20080	How shall the lame, and blinde, and halfe starued be fed?
A20080	Into the Countrey?
A20080	Is shee better then others, because of her purity and innocence?
A20080	Is shee not as vgly as others?
A20080	Looke vpon Denmarke, Sweden, and those Easterne Countries: How often hath the voice of the Drumme called them vp?
A20080	Prouinces?
A20080	Shall I tell you how many thousands haue been borne on mens shoulders within the compasse of fiue or six weekes?
A20080	Shall I tell you, that the Bels call out night and day for more Burials, and haue them, yet are not satisfied?
A20080	Stay therefore still where you are,( sicke or in health) and stand your ground: for whither will you flye?
A20080	The three Rods of Vengeance are now held ouer vs. And shall I tell you why these Feares are come amongst vs?
A20080	To whom, in an Epidemiall confusion of Wounds, should a man flye, but to Physicke and Chirurgery?
A20080	Was not this a rare example?
A20080	What Country for sinne hath not smarted vnder these?
A20080	What Massacres hath in our memory beene in France?
A20080	What numbers breathe their last vpon Stalles?
A20080	What soule, but would wish to be out of her body, rather then to dwell one day in such a Charnell house?
A20080	What talke I of Cart- loades of Stuffe?
A20080	When the Brother defies the Brother, what hope is there for a Londoner to to receiue comfort from Strangers?
A20080	Where shall the wretched prisoners haue their Baskets filled euery night and morning with your broken meat?
A20080	Who can choose but break his heart with sighings, to see thee( O London) the Grandame of Cities, sit mourning in thy Widdowhood?
A20080	Whose heart would not throb with horror at such a frightfull obiect?
A20080	hath this Happinesse falne vpon her because of her goodnesse?
A20080	what foundations of bloud haue thy Cities beene drowned in?
A85469	All this being true, What manner of persons ought we to be in all Godliness and holiness of conversation?
A85469	And now tell me Reader, was there not such dirty wicked Law- makers as these in this last dissolved House?
A85469	And to what purpose I beseech you is all this?
A85469	As for that blow at the Hermitage, and sudden burst by Gun- powder, was it not given you and me, as a warning- piece to look about us?
A85469	Chapter of the Prophet Ieremiah: but what is all this to Evil doers?
A85469	Her second offer was, would you fight personally with Charls Stuart, and so decide it?
A85469	I answer, you and all for I fear no man; do?
A85469	O Lord, thought I, What art thou now searching this City London, as once thou didst Ierusalem with Candels?
A85469	Reader, did not Oliver Cromwell come in upon them in haste?
A85469	Shall a Trumpet be blown in the City, and the people not be afraid?
A85469	The Lion hath roared, who will not be afraid?
A85469	Thirdly, in view of whom?
A85469	This digression made I return to my purposed method; To London, and against you of London God is coming also; but how think you?
A85469	What other witnesses?
A85469	What think you Worthies, can we wish for more assurance of happiness, or could I see more and live?
A85469	What think you now, have not your sins exceeded those of Sodom?
A85469	Who sees not now clearly, we were all over- ruled of God, even you Oliver Cromwell also in your replyes?
A85469	all the Cherubims: Lastly, how know you this to be an appearance and Vision of Gods, and that he will fulfill it?
A85469	even as here, it shall devour, it shall burn up, it shall consume, if not sin, then sinful persons: Do you ask me what it shall do?
A85469	he appears as he did of old in the Holy of Holies, now with us a Chancell: Next, why there?
A85469	how many of them now live the Kings Enemies?
A85469	in that intended Rebellion did it not do its work also at London, as Commissioned, Begin at London, after go through all his dominions?
A85469	must this so sad day be a day of Wrath, destruction, and desolation?
A85469	shall this place now be devoured and Consumed by the fire of thy jealousie?
A85469	the Lord hath spoken, who can but prophesie?
A85469	what shall it do?
A85469	what shall it not do, when commissiond and sent out by God as this is?
A85469	which of them repented himself of his former wickednesses?
A63385	A Maid was taken in the Street with two Fire- Balls in her lap; Some did demand of her, Where she had them?
A63385	A Neighbour demanded of him who had fired his House?
A63385	A Woman standing in White- Chappel with a Company about her, was askt what the matter was?
A63385	After the Fire, Mris St George her daughter came to Mris Eves, who asked her if she remembred what her Mother had said?
A63385	After which he askt the Esquire, if he had heard any thing of the Firing of London?
A63385	And being asked why he came to St. Giles Parish( where he was apprehended?)
A63385	And being demanded what encouragement there was to it?
A63385	And in the morning this Urmstraw inquires earnestly, Whether they had heard of the Firing of London that Night?
A63385	Being asked for what?
A63385	Being asked, Whether he had not a Shop in Somerset- House, where Popish Books and Popish Knacks were sold?
A63385	Belland answered, Sir, do you think this a great matter?
A63385	Had you not better turn Roman Catholique?
A63385	Have you any Shew suddenly before the King?
A63385	He asked him what Commission he had for so doing?
A63385	He was then asked, whether no Window or Door might let in wind to disturb those Coals?
A63385	It was askt her, what was become of the Woman that spake thus?
A63385	It was demanded of him, Whether he did fire it above stairs, or below?
A63385	Mr. Jeviston replied, Why not take the Oath?
A63385	Mris Eves asked, what Plot?
A63385	Mris Eves said, About what?
A63385	Said the Citizen, What made you then to imploy so many men, in so many places?
A63385	Says the Citizen, Mr. Belland, when you make your Shew, shall I see it?
A63385	Says the Citizen, What kind of Fireworks do you make, onely such as will crack and run?
A63385	She answered, what would you have me to say?
A63385	She said No: Are you a Presbyterian?
A63385	She said No: Are you a Roman Catholick?
A63385	She said No: Are you an Independent?
A63385	She said, One of the Kings Life- Guard threw them into her Lap: She was asked why she had not caused him to be apprehended?
A63385	The Citizen asked her, but Mistris had you a hand in Burning the City?
A63385	The Citizen asked him, What doth the King give you?
A63385	The Duke asked, Who would attest it?
A63385	The People askt her, whether she were an Anabaptist?
A63385	The other asked, If she heard of any that were to be called in question before the Parliament?
A63385	Then did I ask one Robert Penny, a Wine- Porter, which was the Bakers House?
A63385	Then we inquired who they were, and how he came to know they were Three huudred?
A63385	When Peidloe taking him out of the Ship, carried him into Pudding- Lane, and he being earnest to know whither he would carry him?
A63385	Whereupon he asked him, Where this Desolation would be?
A63385	],[ London?
A63385	and, if she knew when the Parliament sate?
A63385	what did you do in my Garret?
A61503	And do not we all the same?
A61503	And is it possible, we should stand out any longer?
A61503	And now what shall I say more, if all that hath been said hitherto, prove ineffectual?
A61503	And of them that do, how much fewer yet take forth their Lesson aright?
A61503	And therefore, why should a living Man complain?
A61503	And wilt thou after all this hide the sweet Morsel under thy Tongue, when thou sensibly perceiv''st it already turning into the Gall of Asps?
A61503	Are not the parts of the Text by this time, happily met together?
A61503	Are we stronger than He?
A61503	But do''st thou receive him into thy own, now he is harborless?
A61503	But, as it follows there, How can it be quiet, if the Lord give it a new Commission against us?
A61503	Can we still resist so powerful a Grace?
A61503	Dare we thus provoke the Lord to Jealousie?
A61503	Do not the engagements on the sick- bed vanish, like the Dreams of the sick, forgotten, as if they had never been?
A61503	For shall we rcceive Good at the hand of our God, and shall we not receive Evil?
A61503	For — 1. Who are they that are said here to learn Righteousness in the Text?
A61503	Hast thou an Arm like God?
A61503	How few with David pay the Vows which they spake with their Mouths, when they were in trouble?
A61503	Is it not the Profession to believe such a a System of Opinions, what life soever is consequent thereupon?
A61503	Is there such a thing in the World?
A61503	Lastly, What is it that we learn?
A61503	Nay, shall China and Peru( it may be) Surat and Mexico, both the Indies hear, and be affected with it, and we our selves insensible?
A61503	Or is it a Name onely, and a glorious pretence?
A61503	Shall Constantinople and Alexandria resent it, and we not regard it as we ought?
A61503	Shall any Neighbour- City say wisely — Mea res agitur, jam proximus ardet Vcalegon —?
A61503	Shall our enemies themselves( the sober and the Wise amongst them, at the least) tremble at the Relation, and we continue stupid, and senseless?
A61503	THe Inhabitants of the World will learn Righteousness or Justice: What''s that?
A61503	Thou hast not opprest, or impoverisht thy Brother;''T is well: But is thy Abundance the Supply of his Want in this present exigent?
A61503	Title vignette( St. Paul''s?
A61503	We live( as I said) in a learned Age: But in all this Croud and Throng of Learners, how few put themselves in good earnest into God''s School?
A61503	We say not to our God, What do''st thou?
A61503	Wherefore hath the Lord done thus to this great City?
A61503	Who would not think and hope so?
A61503	Wilt thou set the Briars and Thorns of the Wilderness against him in Battel- Array?
A61503	and the Truth of it accomplisht, and exemplified in us to the full?
A61503	or canst thou dwell with everlasting Burnings?
A61503	or canst thou thunder with a Voice like him?
A61503	or, to what good end or purpose?
A61503	thy Superfluity the Ransom and Redemption of his extream Necessities?
A61503	who would not fear thee, and glorifie thy Name, when thy Judgments are thus manifest?
A61503	— Gods Judgments on us, and his Righteousness in us?
A61503	— Learn any thing else they will, but not Righteousness; and if that, any thing, but to do it?
A61503	— Still retain the old Complacence in thy sparkling Cup, though thou feel''st it already biting like a Serpent, and stinging like an Adder?
A47876	3. c. What then are the breakers of the Commons Priviledges; are they Offenders against the Dignity of the Crown, or the Laws of the Realm?
A47876	And what then?
A47876	But what has this great Prince, once the peoples darling, done to deserve so severe a treatment, or be thought so dangerous a person to the Publick?
A47876	But why our Abbey- Lands more in danger, than any other part of our Estates?
A47876	But why the Opposers of the Bill of Exclusion enemies to the King and Kingdom?
A47876	Do they deri ● e it then from the People, from the Freeholders and Freemen, their Electors?
A47876	Does not the House of Peers punish the Breakers of their Priviledges; why then may not the House of Commons be allow''d to do the like?
A47876	Has he defrauded any of an Ox or an Ass; or was he ever found worse than his word, or unjust in his dealings?
A47876	Have they no authority to chastise their own Members, or punish the Invaders of their Priviledges?
A47876	How many Appeals have been made to Rome, and provisions of Benefices procur''d from thence, during the Papal Usurpation?
A47876	How many Proposals and Overtures of accomodation have been made by His Majesty to His last Parliament at Westminster?
A47876	How then can Mr. Hunt make the People the Original of Power, since all is derived from the Prince?
A47876	Is the Charter never to be forfeited, while the Dissenters have a Vote or Suffrage in such Elections?
A47876	Or how can any Rul ● r be term''d a Monarch, that has 500 Demagogues Joynt- Governours with Him?
A47876	Or the extravagant Vote, whereon they grounded this Abortive Bill?
A47876	Or to what purpose shou''d people struggle to avoid Scylla, if at the same time they suffer themselves to be swallow''d up in Charybdis?
A47876	What a happiness it is, to live within the Walls of the House of Commons, where the Knave becomes Honest, and the Fool a Politician?
A47876	What can be safe, if this be admitted?
A47876	What will it avail the flock, that they are safe from Wolves, if they are in danger to be devour''d by the very Dogs that shou''d defend them?
A47876	and how undutifully they were rejected by some Leading- Members in the House of Commons?
A47876	has not our Government been Regal and Monarchical from the beginning?
A47876	nay, venture to forfeit their Ears to the Pillory, and their Souls to the Devil, to help off an active Brother catch''d by the Tongue?
A47876	or are they so numerous in the Common- Council, as to out- vote the Members of the Church of England?
A47876	or can there be any transgression, where there is no Law; or Punishment, where there is no Transgression?
A47876	or claim any Authority or Jurisdiction over the People, but as deriv''d from the Sovereign?
A47876	or how can either or both Houses of Parliament pretend of themselves to have any share in the Government, which is wholly in the King?
A47876	or is it just that the Ancient Precedents of former Ages shou''d be avoided by unwarrantable new- ones of later times?
A47876	says a factious Petitioner, can not the House of Commons imprison any Criminal?
A47876	says one, but our sweet Abbey- Lands are in danger to be lost, and reassum''d by the Popish Clergy, what course then shall we take to secure them?
A47876	to take Tests and Oaths to get into Imployments, and break all with a breath to promote the Good Old Cause?
A47876	what Crime have they committed, or Law have they violated?
A47876	what great progress have they made towards the suppressing of Popery, or putting a period to that hellish Conspiracy?
A64521	And shall so many Christians in one year, Be turn''d to dust, and we not shed a tear?
A64521	Besides their Sequestration, Decimation, Was there not cunning stealing in this Nation?
A64521	But who do think on this with pity, and Deplores not the sad state of Grecian Land?
A64521	Do Victors use from beaten foes to run?
A64521	Hath God forgotten to be gracious?
A64521	Hath God stampt his Authority upon Your Governours, and do you think they''ve none?
A64521	Hath he said they are Gods, and will ye then Give less respect to them, than other men?
A64521	Have we not murmurers among us too, Like to rebellious Corah, and his crew?
A64521	How doth our Peoples practice this controul?
A64521	How is the zeal grown cold, Which thronged Christian Churches so of old?
A64521	How many disobedient are to all Their Parents, civil, spiritual, natural?
A64521	How many do neglect, contemn, profane All holy times consecrate to God''s Name, And service now?
A64521	How many with corporeal fancies serve That God who is all Spirit?
A64521	How rife''s Rebellion, while the People strive With Prince and Priest neither due reverence give?
A64521	If God be for us, who can us defeat?
A64521	If he against us, where shall we retreat For refuge?
A64521	If we him against us arm Whom all the creatures serve, what can not harm And ruine us?
A64521	Is His mercy gone for ever, and your bliss?
A64521	Scarce the tenth part will in some places come To Church, but most do idley stay at home?
A64521	Shall I not visit for these things, saith he, And on such people now avenged be?
A64521	Shall I not visit them for these things saith the Lord?
A64521	Shall not God visit such a Generation, And be avenged on a bloody Nation?
A64521	Shall not my soul be avenged on such a Nation as this?
A64521	The swinish Drunkard Bacchus doth adore: Who Oaths, and Curses in his mouth hath more?
A64521	This is our woe, this is our great distress, The more''s our sorrow, Is our sin the less?
A64521	Thou shalt not bear false witness God hath said: How then are Knights of th''post become a trade?
A64521	VVill, what is Moses, and what Aaron, say, Are we not all holy, as well as they?
A64521	What a fine life our Gallants live?
A64521	What could the Turks do more?
A64521	What swarms have we of stubborn Sectaries?
A64521	Who with thy precious Bloud redeemed are: Will God his anger evermore retain?
A64521	Whom may we trust, whose word now dare we take?
A64521	Why do we Bonds to one another make?
A64521	Will he still frown, and never smile again?
A64521	Will they not rob?
A64521	and who weeps for this?
A64521	at once must you Be from Christs bosome, and your Parents too, By Tyrants- force thus miserably torn?
A64521	hath Not man by weight of sin been prest to death?
A64521	how wild, And quite beside themselves, would surely be The tender Mothers of the Infantry?
A64521	is it not too true?
A64521	or is the Soul Less to be valued than the Body soul?
A64521	shall there ever rest Spirits of Contradiction in your brest?
A64521	this thy sad condition is, Yet who bemoans thee?
A64521	to thee alone, And must an Infidel thy tribute owne?
A64521	what boots it from the Plague to start, And bear with you a worse Plague in your heart?
A64521	who are these Without my leave thus Lord it on the Seas?
A29768	Alass, says she, if the bare Name of Dony gives you so much Affliction, what might we not fear from you, should we talk to you of your Dear Husband?
A29768	And do you think, Sir, she''ll hate it to the end of the Chapter?
A29768	And the Cure of a Clap at Padua?
A29768	And whether the Name and Thing be not as disagreeable as Harp and Harrow?
A29768	And yet it depends upon those that serve it: How Little it is?
A29768	Apes at Tunis?
A29768	But how would you have a Woman quit Scores with a Man, who has publish''d disadvantageous Stories of her?
A29768	Ca n''t the Folks in this Country read it?
A29768	Cutting a Throat at Naples?
A29768	Do n''t you know, that Man was made for Business, and not to sit amusing himself like an Owl in an Ivy- Bush?
A29768	Have you any Use in your Country for Upright Honesty, or Downright Dealing?
A29768	Have you occasion for Comb- Brushes, Tweezers, Cringes, or Complements, A la mode?
A29768	He has a Considerable Post in the Government, and a Pretty Wife, and minds them both alike?
A29768	How Artfully she manages her Fan?
A29768	How Critically she draws off her Gloves?
A29768	How I pitty a Patient of good Sence that falls into their Hands?
A29768	How then shall I order my Discourse?
A29768	How would you have a poor Individuum Vagum live?
A29768	I ask''d a Lady of the same Character t''other Day, how it came to pass that her Exhortations were half Godliness, and half Slander?
A29768	I have a pressing Occasion for some Seeds of Sedition, Iacobite Rue, and Whig Herb of Grace, Can''st furnish me?
A29768	I saw the Lady that solicits against me, and Lord what a Charming Creature she is?
A29768	I suppose, reply''d I to the Indian, since the Peace he has Pawn''d his Sword to buy him Food; and for his being Naked, who regards it?
A29768	If a Man had been so bold as to ask him when, and where?
A29768	In the Name of Mischief what Country will first present it self to my Imagination?
A29768	Is his Breath Contagious, or has he a Plague- Sore running upon him?
A29768	Is it not a very Sorrowful Condition to be obliged to Counterfeit a perpetual Sorrow?
A29768	Is it possible for a Woman to love any thing after she has lost her Husband?
A29768	Is it true then that there is such an Embargo laid upon Invention, that no Man can produce any thing that is perfectly New, and intirely his own?
A29768	Is there any hope of her being Cast away, says the Adventurer, for I have Insured more by a Thousand Pounds, than I have in her?
A29768	LET''S enter into this Brave Country, and see —: But what is there to be seen here?
A29768	Lord, what a difference there is?
A29768	Money we have none, and without it there is no Living: Should we stay till it were brought, or come alone?
A29768	Must she serve him in the same kind?
A29768	Must you likewise Idolize the Rich, who will never do you a Farthings- worth of Kindness?
A29768	My Spark push''d his Remonstrance further: Are not you ashamed, continued he, to Print Amusements?
A29768	Now say I to my Indian, Is not all this Hodge- Podge a Pleasant Confusion, and a Perfect Amusement?
A29768	Observe what a Modest Air she has?
A29768	Pish, a Soldier Naked, is that such a Wonder?
A29768	Pray tell me, Sir, says he, is this Portrait of them after Nature?
A29768	Religion at Rome?
A29768	See that Lady says he, was ever any thing so black as her Eye, and so clear as her Forehead?
A29768	Stand ap there, you Blind Dog, Says a Carman, Will you have the Cart squeeze your Guts out?
A29768	Suppose a Man falls from the Main- Yard, and lies all Bruised upon the Deck; Pray what is the First Intention in that Case?
A29768	Tell us why should not Reason come as soon as Beauty, since one was made to defend the other?
A29768	The Ambitious Rail at the Sluggards as a Company of Idle Fellows that take up a room in the World, and do nothing?
A29768	The Publick is served by the greatest Noblemen: What Grandeur is there?
A29768	Want you Old Cloaks, Plain Shooes, or Formal Gravity?
A29768	Was ever any thing so Nonsensically Pleasant?
A29768	Well, say I to the Indian; And how do you like this Crowd, Noise, and Perpetual Hurry?
A29768	What Answers does he make them?
A29768	What News from Scandaroon and Aleppo?
A29768	What News of such a Ship?
A29768	What Price bears Currants at Zant?
A29768	What a Cursed Barbarity was this?
A29768	What a Fantastical Jargon does this Heap of Contrarieties amount to?
A29768	What a Tyranny is this in the Men, to monopolize Infidelity to themselves?
A29768	What an excess of Barbarity crys our Man of Honour, is this?
A29768	What can not you be content, says our Indian, can not you be content to Idolize Riches that are useful to you?
A29768	What is it then to be Marry''d?
A29768	What mean you by the Word?
A29768	What need all this Toyl and Clutter about Original Authors and Translators?
A29768	What signifies a Soldier in Time of Peace?
A29768	What the Devil have we here to do, says my Indian, do''s it Rain Oaths and Curses in this Country?
A29768	What''s this Bottom?
A29768	Where then shall we begin?
A29768	Wherefore say I to my self, Do they shun him thus?
A29768	Whores at Venice?
A29768	Why then should you, whose Virtues equal your Fortune, conceal the Meanness of your Original, which raises the Lustre of your Merit?
A29768	Why, says he, do n''t they put them into the Post- Boy?
A29768	Why, says my Indian, is that a Soldier?
A29768	With what Hurry and Swiftness is the Circulation of London perform''d?
A29768	Would you buy any Naked Truth, or Light in a Dark- Lanthorn?
A29768	Would you buy the Common Hunt, the Common Cryers, the Bridge- Master''s, or the Keeper of Newgate''s Places?
A29768	Would you lay out your Indian Gold for a New Plantation?
A38556	Ah Christians, is it for you with the old worldlings to put off the evil day, when you know not how soon you may be under a deluge of misery?
A38556	Ah Christians, where are your hearts for Gods Judgments in the midst of Gods Judgments upon your Shops and Houses?
A38556	All will, and alas, they must say?
A38556	Am I under want of the choycest mercies, and a sense of the severest miseries?
A38556	And indeed who stand most in need of comforts, if not those who are without their comforts?
A38556	And therefore what saith God?
A38556	Are your houses destroyed, see your souls be not destroyed; are your riches lost?
A38556	But, alas, suffering Souls, how shall I speak to you, or wherewithall shall I comfort you for this sore affliction that is laid upon you?
A38556	Do any live in the Northern Parts, and so think it will not come at them?
A38556	Do any live in the Southern parts of the City, they shall be burnt?
A38556	Do we live in sad and miserable times?
A38556	Doth God feed me with the crumbs that fall from others table?
A38556	Doth God lay miseries on me?
A38556	Doth God remove mercies from me?
A38556	Doth the Angel destroy from one County to another?
A38556	Doth the Sword devour from one year to another?
A38556	Fifthly, Hath God destroyed thy house?
A38556	First, Hath God removed from you the worlds comforts?
A38556	Fourthly, Hath God destroyed thy house, and taken away thy enjoyments?
A38556	Hath God destroyed a third part and more of the City by Fire?
A38556	Hath God forbished the Sword in his hand, and given it a Commission to devour?
A38556	Hath God taken away thousands, and ten thousands, in the midst of us?
A38556	Have we been Christians?
A38556	I pray which is better, to have a large Estate to an unsatisfied mind, or a satisfied minde to a mean Estate?
A38556	I pray, when was the Sabboth more prophaned within these late years then now?
A38556	I, thou art a childe, and what is thy desire?
A38556	I, thou wilt have the world, come of it what it will; and when all comes to all, what is it able to doe for thee?
A38556	If God cause his people to see and feel such terrible things, what terrible things shall those see and feel, that are none of Gods people?
A38556	If God kindle ▪ such Fire in Sion, what Fire shall be kindled in Babylon?
A38556	If Judgement begin thus at the City of God, what shall and will be done to those that are none of Gods Cities?
A38556	In a common Calamity all ought to put to their helping hand; what then should be done with those that help forward the Calamity?
A38556	In a common Calamity, who will not put to his helpng hand?
A38556	Is God more than ordinary somtimes in his Judgments upon a Nation and City?
A38556	Is God risen out of his Sanctuary to punish the inhabitants of the earth?
A38556	Is it daily bread?
A38556	Is it for you with Agag to say, The bitterness of death is past, when on a sudden you may be hew''n in pieces, and Butchered?
A38556	Is it nothing to you all ye that pass by?
A38556	Is it nothing unto you that pass by?
A38556	Is the City ruined and undone, my house consumed, my Goods burnt, and my Estate lost?
A38556	Is the City ruined?
A38556	Is this the joyous City, whose Antiquity was of Ancient dayes, whose Merchants were Princes, and whose Traffiquers the Honourable of the Earth?
A38556	It''s true, and alas, who will not acknowledge that God hath dealt severely with London?
A38556	O London, what shall be done for thee, or how shall my heart be drawn out with compassion towards thee?
A38556	Oh hath God poured out the Vials of his Indignation, and hast thou not got God to be thine?
A38556	See you be not turned out by the God of all: is there so much misery here?
A38556	See you do n''t lose your treasure in heaven; are you turned out of all?
A38556	Sixthly, Hath God destroyed thy House, and taken away thy enjoyments?
A38556	THe Lion hath roared, who will not fear?
A38556	Thirdly, Hath God taken away your enjoyments and houses?
A38556	W ● secure now adays what not to our selves; and what doe we secure, but what can not be secure?
A38556	Was there none of all thy Sons, whom thou hast brought forth, to deliver thee?
A38556	Was there none of all thy Sons, whom thou hast brought up, to quench the Flames for thee?
A38556	We complain of bad times; and why are the times so bad, but that if possibly the times may not be worse?
A38556	Well then, thou hast had such and such mercies, and they are gone, and what dost thou want?
A38556	What can be more terrible to man than Fire?
A38556	What canst thou have to comfort thee when thou hast not a God?
A38556	What is it that God saith to others by Londons Constagration?
A38556	What therefore shall be done unto thee, or wherewith shall I bewaile thee?
A38556	When is the mothers care drawn out towards the child, but when it wants those mercies which it had before?
A38556	When should we poure out a Spirit of supplication, but when God poures out the Vials of his Indignation?
A38556	Who are the Caterpillars of a Nation, if not the contemners of holiness, and practitioners of profaneness?
A38556	Who diverted the fierce anger of the Lord from breaking in upon Israel, but Moses?
A38556	Who kept the Fire from Jacob; that thereby he might not be destroyed when he was small, but Amos?
A38556	Who knows but that Londons destruction improved, may keep off Englands total desolation?
A38556	Who prevailed with God for the clouds to empty themselves into showers in the time of drought, but Elias?
A38556	Who stayed the Plague from raging amongst the people, but Aaron?
A38556	Why is so much evil brought upon London, but that God abhors the evil so much committed in London?
A38556	Will you remember, Sirs?
A38556	You may, and oh who knows how soon you may lose your lives by another, as you have lost your houses and ● states by this Judgment?
A38556	You remember, Christians, ah you can not but remember Gods sore judgement of the Plague; and were we not ready to say, Oh now God hath done with us?
A38556	and are we still under the Sword without, and the Plague within?
A38556	and hast thou not got God to be thine?
A38556	and hast thou not yet God to be thine?
A38556	and hath he severely punished us?
A38556	and the Streets desolate, without Inhabitants and houses?
A38556	and what was it Ezekiel prophesied according to his Commission?
A38556	he gives and continues it; in it what may serves thy turne?
A38556	he gives it food and rayment?
A38556	it''s no more than what he may: Hath God continued his Visitation from City to County, and from one County to another?
A38556	the Foundations thereof discovered?
A38556	the Lord God hath spoken, who can but prophesie?
A38556	we live in miserable times: but what saith God?
A38556	what canst thou have to sadden thee in the want of all, when thou hast a God?
A38556	what wilt thou doe?
A38556	what wilt thou doe?
A38556	what wilt thou doe?
A20082	And act thou now a harborer of all kindes of Vices?
A20082	And art thou now become a Companion for Drunkards, for ● eachers, and for prodigalles?
A20082	And how many would crie Guilty vnto thee, if this were there Inditement?
A20082	Are there no dregs of this thick and pestilenciall poyson, eating still through her bowels?
A20082	Art thou poore?
A20082	Art thou sad?
A20082	Art thou sicke in minde?
A20082	Art thou turnd Reprobate?
A20082	But is she cléerely purg''d of it by those pills that haue before bin giuen her?
A20082	But what glorye atcheiue you in these conquests?
A20082	But what wild beasts( thinke you) were these that thus kept such a roaring?
A20082	But who brought him in?
A20082	Claimes he then an inheritance here, because you haue whipping postes in your streete ● for the Uagabond?
A20082	Do you not know him?
A20082	Doth not the thought of this torment thée?
A20082	For( alack) what string is there( now) to bée played vpon whose tench can make vs merry?
A20082	HOw?
A20082	Haue you not a longing desire, to know the names of the generals that are to commaund these expected armies; and from what countries they come?
A20082	He that giues a soldier the Lye, lookes to receiue the stab: but what danger does he run vpon, that giues a whole City the Lye?
A20082	How expert?
A20082	How full of fortune to conquer?
A20082	How many families hath this Leuiathan deuoured?
A20082	How many lips haue beene worne out with kissing at she street doore, or in that entry( in a winking blind euening?)
A20082	How many poore Handy- craftes men by Thee haue earned the best part of their liuing?
A20082	How quickly notwithstanding didst thou forget that beating?
A20082	How then comm ● th it to passe that heere he seekes entertainment?
A20082	How then dares this nastie, and loathsome sin of Sloth venture into a Ci ● ie amongst so many people?
A20082	How valiant are their seuen Generalls?
A20082	In stead of what doe you lacke?
A20082	Is she now sound?
A20082	O Candle- light: and art thou one of the Cursed Crew?
A20082	O what a deere account are you to make him that must giue you your hire?
A20082	Or is it because so many mōthly Sessions are held?
A20082	Shauing is now lodged in the heart of the Citie, but by whom?
A20082	The poyson of this Lingering infection, strikes so déepe into all mens harts, that their cheekes( like cowardly Souldiers) haue lost their colours?
A20082	Thinke you to delight your selues by kéeping company with our Poets?
A20082	WHat a weeke of sinfull Reueling hath heere bin with these six p ● oud Lords of Miscu ● e?
A20082	What Ioy into the faint and benighted Trauailer when he has met thee on the land?
A20082	What a wretchednes is it, by such steps to clime to a counterfetted happines?
A20082	What armyes come marching along with them?
A20082	What bloudy ● ● ● lors do they spread?
A20082	What comfort haue sickmen taken( in weary and irkesome nights) but onely in thee?
A20082	What expectation was there of his cōming?
A20082	What fooles then are thy Buyers and Sellers to be abused by such hell- hounds?
A20082	What merry Gale shall wée then wish for?
A20082	What miseries haue of late ouertaken thee?
A20082	What slaues then doth mony( so pur ● hast) make of those, who by such wayes thinke to find out perfect fréedome?
A20082	What vngodly brats and kindred hath she brought thée?
A20082	What ● rtillery do they mount to batter the walls?
A20082	Where hath the Orphan( that is to receiue great portions) lesse cause to mourne the losse o ● Parents?
A20082	Where haue the Leaper and the Lunatick Surgery, and Phisicke so good cheape as heere?
A20082	Who calles?
A20082	Who durst not haue sworne for her, that of all loathsome sinnes that euer bred within her, she had neuer toucht the sinne of cruelty?
A20082	Who hath béene the Foundresse of Hospitals but I?
A20082	Wouldst thou( and the rest) know the reason, why your bones haue bin bruzed with rods of Iron?
A20082	am not I the mother of Almes- doedes, and the onely nurse of Deuotion?
A20082	and at whose charges?
A20082	and so many lamentable hempen Tragedies acted at Tiburne?
A20082	and that now thou shouldst take part wish her enemy?
A20082	and what warlike Stratagems they stand vpon?
A20082	doe not I sharpen their inuention, and put life into their verse?
A20082	hast thou bin set at the Table of Princes,& Noble men?
A20082	haue Theeues, Traytors, and Murderers been affraide to come in thy presence, because they knewe thee iust, and that thou wouldest discouer them?
A20082	haue all su ● es of peop ● e ● oone reuerence vnto thee and stood b ● re 〈 … 〉 ● ey haue seene thee?
A20082	how art thou inclos''d with danger?
A20082	how many Cities?
A20082	how many Kingdoms?
A20082	nay, doost thou play the capitall Vice thy selfe?
A20082	or because you haue Carts for the Bawde and the Harlot, and Beadles for the Lecher?
A20082	so many men, women and Children cald to a reconing at the Bar of death for their liues?
A20082	the Stocks and the cage for the vnruely beggar?
A20082	to howe manie costly Sacke- posse ● s ▪ and rea ● s Banquets hast thou beene musted by Prentices and 〈 ◊ 〉- maiden ●?
A20082	to which of your Hundred parishes( O you Citizens) haue not some one of these( if not all) remoued their Courts, and feasted you with them?
A20082	vnles it bée to Ferry ouer the Hellespont, and to crosse from Sestus to Abidus, that is to say, from London to the Beare Garden?
A20082	what forces march with them?
A20082	what lodging( thinks he) can be tame vp, where he& his ● eauy- headed cōpany may take their afternoones nay soundly?
A20082	where is swéeter musicke then in reading?
A20082	who doth he hope wil giue him entertainmēt?
A20082	who has them to bed, and with a pillow smothes this stealing so of good liquor, but that brazen- face Candle- light?
A20082	who hath brought vp Charity but I?
A20082	with what iocund hearts did the Cittizens receiue her?
A20082	● f those 13 houses were built al together, how rich wold Griefe be, hauing such large inclosures?
A13053	& c. Cur Sacerdos eram, jam factus vile cadaver?
A13053	& quis Coelo caelestes lividus invideat?
A13053	And shall not this flourishing Kingdome build and endow one Colledge for the maintenance of Gods true service, and the honour of the whole State?
A13053	And with that, the tormentors entring, cryed, Where is the Traytor?
A13053	Anna, eui nunquā similem videbit Phoebus, expiras?
A13053	Aske any, how these Vertues in thee grew?
A13053	Both dead, and living?
A13053	But alas, what perpetuity is there to be expected in this life, where there is no other certainty than of change?
A13053	But can Christ bee reconciled to Anti- christ?
A13053	But did he thus shut up his purse, and say to himselfe; I have given sufficient?
A13053	But for what cause?
A13053	But the King rode to them, saying, What a worke is this, my men?
A13053	But what availes his Conquest, now he lyes Inter''d in earth, a prey for Wormes and Flies?
A13053	But wher''s his honourable life, renowne, and fame?
A13053	Can none but they, quench thy bloudy thirst?
A13053	Come hither, Women, leave your vanities, Your lust, your scornes, your pride, your fooleries?
A13053	Cur Carmen?
A13053	Cur Tumulum?
A13053	Cur quod partu obeas lachrimis Rigat ora Maritus, Et quasitu pereas se macerat per eas?
A13053	Domin?
A13053	Dudum mortis eram peccato victima, sed jam Iustiae Christo victima; quantus honor?
A13053	Faith in God, Charity to Brother, Hope for himselfe, what ought he other?
A13053	Flos aevi, florem dixi?
A13053	For which deed being called before the King, and demanded how he durst entertaine so great an enemy to the State?
A13053	Gentem si quaeras?
A13053	God is the strength of my life, of whom then shall I be afraid?
A13053	H. Mercurius nitidis cur star caducifer alis Hic 〈 ◊ 〉 lug ● t magnus sunera& ista Deus?
A13053	H. Quod studium vivo placuit?
A13053	H. Talibus imbutum studiis reor esse beatum, Sed lethi causam tu mihi quaeso refer?
A13053	H. Vnde genus duxit?
A13053	Have I not lockt his body in my grave?
A13053	Heu qualem amisi Ex puerperio Raptam?
A13053	How hapt he could not then Deaths stroke resist?
A13053	How rich be they certaine, That Heavenly Kingdome gaine?
A13053	Iesus Christ is my light and my salvation, whom then shall I feare?
A13053	If, said I?
A13053	Impartiall Death, Honours respectlesse foe, Grim, meager Caytife, wherefore doest thou come?
A13053	Mole sub hac, si fortè roges quis( Candide Lector) Vel qualis recubat?
A13053	Moriturque viator?
A13053	Morti praedajaces, potuit nec plurima formae Gratia, nec mentis vincere fata pudor: Et tamen in terris ultra spes figitur?
A13053	Mortua Tamworthi spectas Monumenta viator?
A13053	Must Vertues children to the slaughter goe, In thy bloud- yawning Cell to fill a roome?
A13053	Nam Speservati sumus, Spes autem si cernatur non est Spes: quod enim quis cernit, cur speret?
A13053	Omnibus exemplum barathrum vincendo morosum, Condidit hoc Templum Michaelis, quam speciosum?
A13053	Opus Surgere Coepit Ad umbilicos deductum Muro undiquaque vallatum Anno 1623 1625 1631 Heus Viator, an effaetum est bonis operibus hoc seculum?
A13053	QVis laudes memorare tuas?
A13053	Quae spes divitiis bona quam fallacia mundi, Quam subito pereunt quae valuere vide?
A13053	Quae vero, quae digna tuis virtutibus( Heros) Constituent Monumenta tui?
A13053	Quid Cranii sibi forma novi vult ista?
A13053	Quid Diurnare Magnos invides Parea?
A13053	Quid Hora?
A13053	Quid Medicina valet?
A13053	Quid aliud est Mors vitae hujus mortalis, quam finis mortis hujus vitalis,& Ianua vitae immortalis?
A13053	Quid jam Peregrine?
A13053	Quid plangitis ultra?
A13053	Quid popularis Amor, Mors ubi saeva venit?
A13053	Quid quoditer carpens Cecidit?
A13053	Quid superbis terra& cinis?
A13053	Quidque super Cranio, lumen nova nata, segesque?
A13053	Quin si jurat idem sat impudenter, Lingua peierat; at quid inde?
A13053	Quis facta valebit Nuper ad Aethereos Harte reverse polos?
A13053	Quis genium ingenium magnaeque capacia Curae Pectora, Londino pectora grata tuo?
A13053	Quis non ereptas tot dotes lugeat?
A13053	Quis non, qui novit juvenem, sua funera deflet?
A13053	SHall teares, the silent Messengers of death, Dissolve their streames into a Sea of moane?
A13053	Sanctusue is homo& liber?
A13053	Shall Honour, Fame, and Titles of renowne In clods of clay be thus inclosed still?
A13053	Shall meane men, who such workes truly did, Be nothing spoken of?
A13053	She was, and is, what can there more be said?
A13053	Si mores, dicam mores?
A13053	Sic Terras deseris?
A13053	Sic me relinquis?
A13053	The Corne and Palme, that on the Scull doth grow?
A13053	Then hee demandeth of them, whether it bee their free election, yea or no?
A13053	Thus much to stop the tongues of unthankfull men, such as use to aske, VVhy have yee not noted this, or that, and give no thanks for what is done?
A13053	Turne againe then unto thy rest, O my soule, for the Lord hath rewarded thee; and why?
A13053	VVhat life can be, but vanisheth as smoake?
A13053	Vana quid insultas?
A13053	Vbi tua, O mors, victoria?
A13053	Vbi tuus, O sepulchra, tumulus?
A13053	What Death layes claime to, who can contradict?
A13053	What Epitaph shall we afford this Shrine?
A13053	What doth this Scull?
A13053	What happier husband, or more kinder wife?
A13053	What is it( deare brethren) you purpose to doe?
A13053	What is mine offence committed against you, for which you will kill me?
A13053	What meane you to doe?
A13053	What more can be compriz''d in one mans fame, To crowne a soule, and leave a living name?
A13053	What should I speake of the ancient daily exercises in the long Bow by Citizens of this Citie, now almost cleane left off and forsaken?
A13053	What tongue can speake the vertues of this creature, Whose Body faire, whose Soule of rarer feature?
A13053	What, is she dead?
A13053	Where''s Vertues power, when Death makes all submit?
A13053	Why, quoth he?
A13053	Will you shoot at your king?
A13053	Y''ave thought it worthy to bee read You once were second to my bed; Why may you not like title have, To this my second bed, the Grave?
A13053	Yea truely, quoth the King, wherefore saist thou so?
A13053	aut potis est lachrymis aequare dolorem?
A13053	being a project to maintaine the honour of the State, what good Subject will not contribute to set forward this project?
A13053	doth he survive?
A13053	quid Gratia Regum?
A13053	quid Honos?
A13053	sed sculptum cur stat in urna Numen Amicitiae Civis amice refer?
A13053	then how soone to Beere are Captaines brought, That now doe live, and dye now with a thought?
A13053	then what is gone?
A13053	what doth this Houre- glasse show?
A50854	?
A50854	?
A50854	A Sub- Committee- man?
A50854	A scarlet Drunkard?
A50854	Am I thy fellow?
A50854	And now this Ape''s grown sullen; she''s not well: What, nor a place, nor lands, nor goods to sell?
A50854	And such a one, as I be still to seeke, That understand the Hebrew and the Greek, In ways of truth?
A50854	And then he stunke apace, they fear''d no weather, What need they feare seeing they were drunk together?
A50854	And took thy word for all?
A50854	And who are merrie but we?
A50854	And who so merrie as we?
A50854	Another of''em?
A50854	Another yet?
A50854	Are sinners torment proof, that they do take Delight in their undoing?
A50854	Aske mercie from a Devill?
A50854	At any meeting, revelling, or feast I make up one, when I am neatly dreast Who will distrust me?
A50854	Blush all you Birds of night I was''t ever heard Among the Fowls, that fouler things appear''d?
A50854	But new conceits I love, pray how was he That had the Carte, and then the Pillorie Prais''d and belov''d?
A50854	But where''s the scurf of age, that is so vilde To turn a Baud?
A50854	Can Ideots understand, What''s best for peace, and freedome of the Land?
A50854	Can pity here take place?
A50854	Can shreds appear In shape so like a woman, charming men?
A50854	Chiefe in the roule of rogues, in Bride- well dy''d, Twice free of Newgate, once to Tyborn ty''d: Deny my Love?
A50854	Chuck?
A50854	Come, slash and Cut, hast any thing to say?
A50854	Describe the drunkard then a sober man?
A50854	Did I redeem thee from a house of sin To make thee honest?
A50854	Did that discharge the score?
A50854	Do''it think for dyet I would be so free, Spend thus at home, but for her companie?
A50854	Do''st dare to prate to such a one as I?
A50854	Do''st mock thy Maker, that thou sell''st the Truth To change thy Lover that should guide thy youth?
A50854	Do''st take me for thy slave?
A50854	Doth any Swaine enjoy a field Which may not sow the ground, And reap the fruit which it doth yeeld With pleasures that abound?
A50854	Doth he convert our seasments into crimes?
A50854	Earth, wilt thou leave thy friend?
A50854	For Killegrue and Mints are not so bad: A Committe of divills, chus''d him well, To trade by wholesale for the pit of hell What, three at once?
A50854	Go, go, thou Changeling, vex me not: must I Be subject to thy Check?
A50854	Have I been servant to thee many years?
A50854	He stands sequesterd: now he`s made their 〈 ◊ 〉; Being a delinquent, who can take it off?
A50854	He''s mine by promise: Shall I be controll''d?
A50854	He''s ty''d to me in love; why should not I Please him at bed and board?
A50854	Her shame is dy''d in grain: why write I thus?
A50854	His company was lost At Edge- hill fight: was ever Captain crost As he hath been?
A50854	How are thy sins made snares?
A50854	How dos my spirit boyl, to hear what trade Thou driv''st for death?
A50854	How should brave hacksters be Preservd, and furnish''t, were it not for me?
A50854	I can hardly hold My tallens from thy flesh: should I deprive My self of proffits?
A50854	I have a Dog, that can convey a purse Vnto my fellowes, what am I the worse?
A50854	I have digrest, where 〈 ◊ 〉 the Watch so long?
A50854	I loose my custome, 〈 ◊ 〉 a wittie theft, To make some sure, while there are any left; I can not live without''em, art not mine?
A50854	I pimp, I shark, and steale,( do I amisse?)
A50854	I pray thee tell me how Our Plots should thrive, if we should not allow False Protestations, with the breach of truce, To cheat conceit?
A50854	I see my charge is heavie, what will fall, In my precinct, when I shall sum up all?
A50854	I was his darling, should not he bestow His goods in love, where he most love did owe?
A50854	I will imbrace Thy sweet bosome; let not me For want of thy sweet company Lye dipt in teares, is love growne cold?
A50854	If Preachers opening sins,( to break the frame) Did practise what they know, they`d preach their shame The guiltlesse man, is wise who better can?
A50854	Is''t Christian like?
A50854	Is''t come to this?
A50854	More night- work yet?
A50854	Must I returne, and leave the harlots sinning?
A50854	Now''t is open, hush: How came her Carcase to be wrap''t in plush?
A50854	Oh, her''s a ramping Dame, Compos''d with basenesse, impudence, and shame: Pray, who''s''s your Clerk?
A50854	Or els to cover and prevent all feare, I aske for such a one, or call for beere?
A50854	Or has thy peevish brawling wife Made thee refrain so sweet a life?
A50854	Or have those six dayes made thee old?
A50854	Our love do thus agree, And who so merry as we?
A50854	Praise Madams curlings?
A50854	See, who goes there in red?
A50854	She comes, he has his fee, and who''d mistrust Such bugs should gender in a pedlers dust?
A50854	Should I compare thy light unto the Sun?
A50854	Speak; Didst not thou begin To draw me with conditions unto sin?
A50854	Stop, stop the Theife; to catch him who but I?
A50854	Such a sink"Will venom paper, and''t will poyson Ink,"Is common reason lost?
A50854	The Pimp that brought her in will make no stay, Can he be merrie while his Punck''s away?
A50854	The rest are in blind Ale- houses; for they Have pence a peece to spend, and when the day Begins to peepe they can not see it: why?
A50854	Then thus he spoke: What, should I be undone?
A50854	These things you`l say are true, pray tell me how You prove them so, yet could not see while now?
A50854	Thou Incubus how cans''t escape the curse That''s laid below?
A50854	Till his purse doth faile He''l wear a Ruffe, a full- crown''d Beaver- hat: Loves he the Law or no?
A50854	To make my cause run smooth: why then should I Fear or forsake my trade untill I die?
A50854	VVHat candid sweetnesse is expreft, From hearts, by love, made free?
A50854	Was her cussen true?
A50854	Was naty pag, pe pold; Was make her purn pelow, her, pove was cold, Was let her co?
A50854	What did she hatch A brat for living shame?
A50854	What greasie peece is this?
A50854	What harm is''t then if I can pleasure more?
A50854	What have I done?
A50854	What hideous noyse is this?
A50854	What mankind stuft art thou?
A50854	What need we to fear?
A50854	What needs this troop of worthies offer Bayes To crowne thy fame, who art above their praise?
A50854	What needst thou move?
A50854	What sayes my Chuck?
A50854	What sores may break when knaves are discontented?
A50854	What sparkling flames are these?
A50854	What though we chatter in the cold?
A50854	What''s a clock?
A50854	What, Bailiffs walk by night?
A50854	When honesty and wit are in a fright, Who shall we find to overlooke the night?
A50854	Where are those cancel''d wits, that rack''d their verse To varnish guilt, and thatch a rotten herse?
A50854	Who can rehearse the miserie that they Doe meet withall towards Hell?
A50854	Who doth with us agree, Then who so merrie as we?
A50854	Who''s this, his trull?
A50854	Why speak I thus to such a one as thou?
A50854	Wilt thou deny Our love free course?
A50854	Yet can not be allow''d, to live by this; A Senior thus reply''d, Do''st thou begin To curse the Law, which shames thee for thy sin?
A50854	You know what house I liv''d in: Did you think To have me free from sin?
A50854	and dost thou begin To treble up thy shame?
A50854	and offer Hell her childe Upon such easie terms?
A50854	how every Common Jade Is entertain''d by thee?
A50854	if Earth and Hell Combin''d against me, is''t in vain to tell My cause to Heaven?
A50854	is any man In my condition?
A50854	make for those a rod Who traffiqne with their owne?
A50854	malice sold in print?
A50854	must I Be faine to beg my bread?
A50854	must thy fond eye Be made the overseer of my trade, That had my birth before the World was made, And rul''d alone?
A50854	or gaping hell Take bribes for souls, when lusts like Seas do swell Beyond all bounds?
A50854	or undertake my care?
A50854	the Heathens they can tell Is''t whole some in excesse?
A50854	then make the match?
A50854	thou art lost 〈 ◊ 〉 how often have I stay''d Thee from thy ruine?
A50854	what brimston smell?
A50854	what dost mean to do?
A50854	what have you to do With me that am redeem''d?
A50854	what newes?
A50854	where''s that man, that man?
A50854	who can abide To reckon up their woes?
A50854	who can make The angrie Heavens smile?
A50854	who will share With me in paines?
A50854	who''d be the divels Vassall, if he must Be alwayes cheated by a sinners trust?
A50854	who, who comes here?
A50854	woulds''t have me strive( To humour thee) to dig my grave alive?
A42547	( for so the Holy Ghost calls him) wherein did he play the fool, but in suffering his thoughts wholly to run after outward perishing things?
A42547	12.: Behold he taketh away, who can hinder him?
A42547	12.: Behold he taketh away, who can hinder him?
A42547	And how hath the Lord sent a dreadful Fire upon London, and it hath consumed the lofty buildings and Palaces thereof in September last?
A42547	And who dareth or can object the least injury done unto him?
A42547	Are any dangers so great, any enemies so strong, that I can not shield thee against them?
A42547	Are they falsly accused, and thrown into prison?
A42547	Are your lusts your Centurions still?
A42547	Art thou rich and wealthy, thou mayst be brought to beggery and penury?
A42547	Art thou slandered and disgraced with calumnies by enemies?
A42547	As God complained of the Jews, Is it time for you to dwell in your seiled houses, and this house lye waste?
A42547	As Moses said, What is the presence of an Angel, if we have not the presence of God with us?
A42547	Behold he taketh away, who can hinder him?
A42547	Behold, he taketh away, who can hinder him?
A42547	But hath fire suddenly taken hold upon thy house, destroyed thy house, and consumed thy whole substance?
A42547	But it may be objected, did God take them away?
A42547	But suppose that I did go the right way, yet sure I did but creep as a snail in it?
A42547	But what Absalom?
A42547	Christ thereby sheweth what measure they must expect in case they will be his Disciples: Are you rich, expect to be poor for my sake?
A42547	Consider what is the reward of our neglect of seeking heaven; even an eternal abode in hell?
A42547	Did not he say while he was upon earth, The Birds of the ayr have nests, and the Foxes have holes, but the Son of man hath not where to lay his head?
A42547	Did not sins of all sorts and kinds abound in the great City, before God consumed great part of it with fire?
A42547	Did not those five Apothecaries compound and make up this very Wormwood, this meer Aloes, this bitter Gall?
A42547	Dost thou now swim in wealth, and is thy substance encreased?
A42547	Doubtless then both had sinned; but their sin was not the cause why he was born blind; what then?
A42547	Earthly- minded persons seek for satisfaction from earthly things; therefore there be many that say, Who will shew us any good?
A42547	God was pleased to give you a respite, to set you at liberty, and have not many of you again hardened your hearts, and refused to let your sins go?
A42547	HOw is it that nothing here is of continuance?
A42547	Had Abraham left his native Country, his Kindred, all save one Lot, and was he also gone from him to dwell in Sodome?
A42547	Hast thou the possessor of heaven and earth in thy possession?
A42547	Have we not need then to day, while it is called to day, without delay to seek heaven, and life which continueth for evermore?
A42547	Have you houses and Lands, expect to forsake all these, if I require it?
A42547	He saw a hand; what hand?
A42547	How did divers persons come to Christ, Good Master, what shall I do to inherit eternal life?
A42547	How do multitudes of men make lusting after a woman the end of their looking upon them?
A42547	How long you shall continue here is uncertain; who knoweth when and how soon he shall depart hence?
A42547	How many among you, had abundance of all things, and yet gave poor pittances, God knoweth, and that with murmuring and repining hearts?
A42547	How many famous Towns and Cities are become ruinous heaps?
A42547	How many might have been seen in every corner of the great City, who drank daily till they could drink no more?
A42547	How many mischiefs do some wicked blind men commit, yea from what evil almost do they abstain?
A42547	How often do they take the garments which should cover the nakedness of their needy brethren for a pledge?
A42547	How pleasing is Chains when God is with us, and sets our souls at liberty?
A42547	How should every one of us hasten to this City, travelling thither with all his might, and longing to be there?
A42547	How tenderly affected was Job, with every particular mans distress?
A42547	If there be no man without sin, then doubtless not his Parents; and was not he himself born in original sin?
A42547	Is it not a madness for any man to think to finde more satisfaction in them than King Solomon did?
A42547	Is it not injurious to God to say so?
A42547	Is not eternal life of unspeakable worth?
A42547	Is not he a fool to be laught at, that will brag of a clean Band, and hath a foul dirty face, and will not wash it?
A42547	Is not he condemned for a very fool that takes more care to be comly, proud, and rich in apparel, than to he healthy?
A42547	Is not life eternal in heaven most precious?
A42547	Is there any possibility for our souls to be happy without enjoying God?
A42547	Is there any thing more precious than God?
A42547	Is this to do like Abraham, to command your children& servants to keep the way of the Lord?
A42547	It can not be resisted: whatsoever he pleaseth, he taketh away; who can hinder him, or cause him to restore?
A42547	It may be to morrow, it may be this night, or this hour, who can tell?
A42547	It ought not to be controuled: Who will say unto him, what dost thou?
A42547	May I not do with mine as I please?
A42547	Might not one say, Lord why sayest thou, Thy Father put this Cup into thine hand?
A42547	Now here is destruction threatned, and who shall do it?
A42547	O how many have been guilty of this sin in City and Country?
A42547	O the unhappiness of mankind, saith S. Augustine; The world is bitter, and yet we love it: if it were sweet indeed, how should we then dote upon it?
A42547	O who can suffer the pains of eternal death?
A42547	Oh how dwelleth the love of God in such, saith the Apostle?
A42547	Oh how many are there in the world whose hearts would die within them, were these temporal things taken from them?
A42547	Oh how sweet is the yoak when God fastens us to it?
A42547	Oh then make it your work, your care, your business, your one thing necessary to seek after the heavenly City: Will ye have everlasting life?
A42547	Oh what swarms of drunkards might be seen in some great Town or City in one day?
A42547	One asked an Heathen Philosopher, what God was doing?
A42547	One reason given is, because the fruits of the earth are not so nourishable and healthful as before the flood?
A42547	Or is it credible that in his life time he had added no actual offences to it?
A42547	Ought not Christ to have suffered these things?
A42547	Quid Prophetabant?
A42547	S. Augustine speaks excellently to this purpose; Doth the gold shine in the Furnace of the Goldsmith?
A42547	Set not your hearts upon these unstable things: O yee sons of men, how long will ye love vanity?
A42547	Shall I take my bread, and my water, and my flesh, that I have killed for my Shearers?
A42547	Shall there be evil in a City, and the Lord hath not done it?
A42547	So I may say, what love to Christ, and no compassion to his members, no relief, no bounty?
A42547	Then said the Lord of the Vineyard, what shall I do?
A42547	They were as fed horses in the morning, every one neighed after his Neighbours wife: shall I not visit for these things, saith the Lord?
A42547	This Cup, did not Judas Iscariot thy Disciple, did not Annas and Caiaphas, did not Herod and Pilate mingle it?
A42547	This was Davids resolution when God took away his subjects, Behold it is I that have done wickedly, but those sheep what have they done?
A42547	Thus every one would be ready to say, who is the Lord that I should serve him?
A42547	What cause have we all to bewail the woful pollutions of our hearts?
A42547	What cause then hath Abraham to fear?
A42547	What could one hand of a man, saith one, terrifie so mighty a Monarch?
A42547	What do I hear( saith S. Augustine) neither he nor his Parents?
A42547	What doth a great rich heir live upon, but this portion?
A42547	What dreadful weapon could that one hand wield or mannage?
A42547	What evil is it though an Enemy tear thy body to pieces, when as thy God numbreth thy hairs?
A42547	What have I to do with thee O man of God, art thou come unto me to call my sin to remembrance, and to slay my son?
A42547	What if the world be a Wilderness, so long as I have Canaan in the promise?
A42547	What is a soul the poorer to want the lusts and perishing vanities of this present evil world?
A42547	What is an Inne upon earth, to a mans own home in the City of the great King?
A42547	What is meant by vanity and corruption under which it groaneth, but their natural decay?
A42547	What is now become of Jerusalem, of Athens, of Corinth, and of those famous Cities of Asia?
A42547	What is the whole book of Lamentations, but a large Commentary, or description of Jeremiah''s compassion toward Jerusalem?
A42547	What is this worlds goods, if I have not the grace and favour of God?
A42547	What kind of injury is that to take from one a thread- bare out- worn Coat, and to give him a new one that is far better?
A42547	What meaneth the curse upon the earth;( thorns and bryars shall it bring forth) but a decay of its Nature?
A42547	What more precious in this world than life?
A42547	What shall I do to be saved?
A42547	What was a station in the Wilderness among Sands, and fiery Serpents, to a settled abode in Canaan?
A42547	Who can be unthankful even for blows, when as he went not out of the world without stripes, who came into, and lived in it without faults?
A42547	Who can say my heart is clean?
A42547	Who gave Jacob to the spoiler, and Israel to the robber, did not I the Lord?
A42547	Who may in thought or word question or call him to account for any of his Dispensations?
A42547	Who will say unto him, what dost thou?
A42547	Why are not the lives of men of that duration ▪ as formerly?
A42547	Why then sayest thou, The Cup which my Father hath given me?
A42547	Why was this so good for David?
A42547	Will ye then spend most of your care, thoughts, strength, and time, for the things of this world, and have no care and thoughts for grace and heaven?
A42547	Wilt thou set thine eyes upon that which is not?
A42547	You complain your houses are burnt, your habitations are consumed: Are you in a worse condition than Christ was?
A42547	and hast thou cause to fear any wants?
A42547	and how passionately do we lament their loss?
A42547	and how unwilling are we to go out of it, albeit we are in danger of being suffocated with the smoak of it?
A42547	and though his eyes were shut, did not concupiscence wake within him?
A42547	but never thinketh, oh what shall become of my poor soul?
A42547	canst thou be undone by any losses, or be sunk by any wants, when I my self am thy exceeding great reward?
A42547	cursed Edomites, who could behold the ruine of Zion, and mourn not over it?
A42547	do you obey them?
A42547	do you still keep up your former conversation?
A42547	dost thou want money?
A42547	had we not affliction enough before, but must this heap of misery bee added to all the rest?
A42547	how eagerly then should we gather the flowers of it, since we so greedily catch up the thorns?
A42547	how fondly do we love them while we have them?
A42547	how many are there who have eyes full of adultery?
A42547	how much do we smell of the smoak of this lower house of the earth, because our heart and thoughts are here?
A42547	if he will stop thy breath, and deliver thee up to death, who can hinder him?
A42547	if such an easie disease doth so torment thee here, think then with thy self how thou couldst lie in everlasting torments?
A42547	it is very troublesome, yet we love it; how should we affect it, if it were altogether quiet and peaceable?
A42547	look upon the things we are most apt to dote upon; our Cities, Houses, are they not made of dissoluble materials?
A42547	shall not my soul be avenged on such a Nation as this?
A42547	so what is any thing?
A42547	that iniquity shall abound,& c. and do not the times wherein we live tell us, that iniquity doth abound?
A42547	then seek after this City: will ye have happiness that shall continue for ever?
A42547	to follow his pleasures and contentments without all controul; as the Proverb is, What is a Gentleman more than his pleasure?
A42547	what a Sun in the Heavens, and not light?
A42547	what a fixed Star, and not shine?
A42547	what are all things?
A42547	what can a man do that cometh after the King?
A42547	what fire, and not give heat?
A42547	what is it, a Disease?
A42547	who am ready to cover thee with my wings, and defend thee against all the wicked of the world, and against all the legions of hell?
A42547	who among us hath performed the conditions of the promises?
A42547	who knoweth what a day may bring forth?
A42547	who knows how soon death may arrest him?
A42547	wouldest thou not take him for a fool, that when he is hungry, would open his mouth, and gape, and take in the ayr to satisfie his hunger withall?
A41682	After this was my Lord Mayor of London required to give an account, how many able men he could raise in the City?
A41682	And as the Commons pray, so the King grants, as long as there is good Government in the City thereby ▪ What could be desir''d more?
A41682	And can a Subject take Arms against his lawful Soveraign, and not be Treason?
A41682	And if we should revert to the Ancient Barbarity, where would the impropriety be, should we term it the Heathenish Church?
A41682	And now ye Englishmen can ye be content to be 〈 ◊ 〉 Popes slaves?
A41682	And where''s the wonder of this?
A41682	And where, throughout the whole British World, are they to be had in greater plenty than at London?
A41682	And who knows not that King Richard''s Resignation was no other?
A41682	And who knows whitherto she may come in time, as how far the Fates, or rather Providence, have decreed to advance her?
A41682	Are any of us such strangers in Jerusalem, as not to know the things which have come to pass there in the latter days?
A41682	Because silent Leges inter Arma, What dispu ● ● ng of Titles against the stream of Power?
A41682	Besides, know ye not that my Oath was co ● ditional?
A41682	But can we think such an ill- gotten Crown could ever prosper with him?
A41682	But how should this be done?
A41682	But how, I trow, come the Bishops to be complain''d of by the Commons among the Misses?
A41682	But suppose he be sufficiently out, yet how comes the Duke of Lancaster to be lawfully in?
A41682	But what could any one think these so solemn 〈 ◊ 〉 would avail, without a suitable Power and strength Arms to make them good per force?
A41682	But what could be expected in the Case?
A41682	But what need we go so far, when as neare ● home our own Ears, if not our Eyes, may serve for Witnesses of this Truth?
A41682	But when was that, and how hapned it?
A41682	But when was this and how was it brought about?
A41682	But where shall I begin, and when ● hall I end?
A41682	But whither has the overflowing of my thoughts carried me?
A41682	But who will 〈 ◊ 〉 me that this will not be offensive?
A41682	But why then is not that Claim made?
A41682	But with her concurrence what could they not do?
A41682	Can Rome her self shew me a like Parallel?
A41682	Can any one desire greater Evidence than Ocular Demonstration?
A41682	Could they get none to swear roundly against them?
A41682	Dare you question, what was done in the Capital City of the Realm?
A41682	Did the Citizens of London appear so zealously on the Yorkists behalf, and yield such powerful assistance to carry on their designs?
A41682	Did the King, as cruel as he was to others of his Subjects, shew himself favourable to London?
A41682	Did they well herein, or ill?
A41682	Do people 〈 ◊ 〉 mathematical Demonstration?
A41682	Do you think that these Ra ● ● nous strangers will be more kind to you, than 〈 ◊ 〉 their own Country- men?
A41682	Do you think they will alter their m ● ners, by shifting their Habitations?
A41682	Doth not then this seem a clear Example of the Londoners constant fixedness to their old Principles of Liberty?
A41682	For the First, How can that be sufficiently done, when there is no Power sufficient to do it?
A41682	For what parts of the Land are so inconsiderate to oppose, when London is engag''d and resolv''d?
A41682	For who durst move when the City says nay?
A41682	Give, and grant, an ● then recal: What could be thought the end of 〈 ◊ 〉 variableness but Strife and Contention?
A41682	Hard medling in those times with any of the Church- men, they were grown so powerful and high Crested: What, destroy goods of the Church?
A41682	Have we never ● eard nor read of a time, when men of debauched ● ractices and Principles were sought purposely after?
A41682	Have you never heard of such a saying, as that the Corporations will prove England''s Destruction?
A41682	Hitherto not a word of approbation, what must be done next?
A41682	Ho ● well would this please you?
A41682	How careful were the Commons, do we see in this Age, to prevent the Citizens from being enslav''d in either their Bodies or their Souls?
A41682	How do all now stand ready waiting the Event, depending upon her success, or ready to follow her fate?
A41682	How ready were some to carp at the 〈 ◊ 〉 of this Honourable Society?
A41682	How small an Occasion is i ● that sometimes raises a Man''s Fame?
A41682	How sollicitous do they appear to have ● een to prevent an after- Reckoning, and all Tenden ● ies thereunto?
A41682	How suddainly ● how unexpectedly is the wheele turn''d?
A41682	How will you my dear Countrymen bring ● ● ur selves to disgest these compel''d humiliations?
A41682	How would they have then vaunted themselves and their Cause for the most rightful, whereas being Conquer''d they suffer''d as Rebels?
A41682	How ● ● ee was this Election likely to be, whither men came ● ecretly Armed to assist their Party?
A41682	I was born free, what can dispense with me to deprive me of my Birth- ● ight?
A41682	If the Parliament in Being will have Obedience paid to a former Parliament esteem''d Treason, who dare gainsay it?
A41682	If the best friends may sometimes accidentally injure us, what would our Enemies do, were their power as large as their malice?
A41682	If then this be not the bringing in of a new Religion, a new way of Salvat ● on, what is?
A41682	If they had not, how came they 〈 ◊ 〉 readily to swear Fealty to their Native- King''s pr ● fessed Enemy?
A41682	If this be Conquest, to be forced to yield Conditions; What is it to be Conquered?
A41682	If you say by Conquest, you speak Treason; For what Conquest without Arms?
A41682	If you say by Election of the State, you speak not reason; for what Power hath the State to Elect, while any is Living that hath Right to Succeed?
A41682	Is it so considerable to have the Voice of the Citizens, how much more than their Hearts?
A41682	Is not this a plain instance of the Cities Power, Esteem, and Influence in these days?
A41682	It is true; but what force is in that which is done by force?
A41682	Look into some of the Popish Collegiate Founda ● ions, and see whether you can not find a fixt set al ● owance appointed ad Purgandos Renes?
A41682	Might not less swearing, and severer Penalties upon lying sometimes serve the turn?
A41682	Must destroy my Religion in effect, or else I can not keep in shew?
A41682	Nay, how conformable to them, did the King and his Son shew themselves likewise ● herein?
A41682	Not able to do more, why?
A41682	Or else to 〈 ◊ 〉 Money out of their hands, and yet persuade people that they were favourably deal ● with?
A41682	Out of what Mint d''ee think this come ●?
A41682	Recorder was compell''d to be their Mouth, when''t is plain from hi ● Speech, that he spoke others Sentiments, not hi ● own?
A41682	She guarded her self with her own Arms, and how soon was she follow''d in other places?
A41682	Suppose the Hea ● Shepherd had offended; yet what had the Shee ● done, to be used thus?
A41682	That such 〈 ◊ 〉 Phantasies should enter into the hearts of E ● ● lish men?
A41682	That 〈 ◊ 〉 Blackamore will ever change his Skin by com ● into a colder Climate?
A41682	The Parliament can not, for of the Parliament the King is the Head; and can the Body put down the Head?
A41682	Then which, what greater Evidence can there be of the Cities Power and Influence in those Times?
A41682	To pretend t ● oblige the one, and depress the other?
A41682	To what else tend the many preparatives before rehears''d, but to make this bitter Pill go down, 〈 ◊ 〉 smoother and quieter with them?
A41682	Was it not then, do ye think, cunningly done of the Queen, to try the same trick over again?
A41682	Well then, conse ● ● they could get none?
A41682	Were it not for the Law of the Land, in how many places d''ye think the 9 Lay Sheaves would not devour the Parsons Tenth Sheaf?
A41682	Were they such Courters of Ladyes, as, instead of rebuking, to follow, or rather give bad Examples to the King and Country?
A41682	What a broil was here?
A41682	What avails Laws, Customes, and Ordinances in the midst of Armies?
A41682	What care do the Barons seem here to have taken, to ● ● rengthen and confirm their Party against any future ● ● ● erclaps?
A41682	What did all this swearing then avail?
A41682	What else means the Kings command to defer the Election till his coming to Town?
A41682	What endeavours us''d to find faults, to set the King at difference with his Loyal Citizens, and keep them from Reconciliation?
A41682	What esteem can any one think an Oath is with a man, that counts his words but breath, and his Soul Air?
A41682	What grea ● Assurance could these Barons desire for their own ● ● curity?
A41682	What if I had also added, a new way of Atonement, a new Saviour, new Gospel?
A41682	What if I had also added, that some are esteem''d so wealthy, as not to know an end of their Riches?
A41682	What pray now was all this for Was it not to weaken the City''s Power?
A41682	What think ye then?
A41682	What was this but to make divisions betwee ● the Commons and their Head Rulers?
A41682	What would his faction have had them to have done?
A41682	What, had she no other way to recover her Money, if it was due, but the Cities Liberties must presently be seized on?
A41682	What?
A41682	When it was a sufficient Objection against a man''s pre ● ● rment, that he was serious and religious, a little more ● erhaps than ordinary?
A41682	When the Writ was brought against her Charter, how great was the Expectation of the people, and their longings to know what would be the Issue?
A41682	Where was it first forg''d, but in some such men''s Brains?
A41682	Where were his Credentials?
A41682	Where''s now the Man can bring me a parallel hereto?
A41682	Why else did this Experiment never succeed before nor since?
A41682	Why may not the Jesuits be as fruitful in finding out new Worlds, as making new Morals, new Saints, new Merits?
A41682	Why should not Men 〈 ◊ 〉 the Bad with the Good?
A41682	Why?
A41682	Would you know, what esteem and respect the house of Commons, in this King''s reign, had for ● he City?
A41682	You will say, but the Head may bow it self down; and may the King resign?
A41682	● ould any of these servile slavish submissions go ● wn well with your free hearts?
A41682	〈 ◊ 〉 then could any Oaths be suppos''d to avail without s ● ● able Power to compel their Observance?
A41682	〈 ◊ 〉 this again was shortly after revoked and denie ● What Change in Councils, what Uncertainty 〈 ◊ 〉 Fickleness of Mind was this?
A63202	After they had done this, and hist at the King, and cried, No King, no Lord Mayor, what acclamations went these People off with?
A63202	All Witnesses answer their own way, do n''t they?
A63202	Am not I upon my Oath, can you tell me what I can say?
A63202	And my Lord Mayor had nothing to do with it then?
A63202	And who took the Poll?
A63202	Are you Sworn?
A63202	Are you all agreed of your Verdict?
A63202	Are you sure they were Polling after my Lord was gone?
A63202	Are you upon your Oath?
A63202	At last Mr. Papillon came up to me, Mr. Papillon says I, I am glad to see you, you will hear Reason, says he, why do not you go on with the Poll?
A63202	At that time, Sir, when my Lord Mayor was willing to go to the Old Baily, Did the Sheriffs do any thing farther?
A63202	But I ask you of whom the Poll was demanded at that time?
A63202	But have you not known him take up his Sword, and be gone before the Election is over?
A63202	But the Mayor, would the Mayor be there?
A63202	But what if I had sent a great many men to cut down the whole Wood?
A63202	But what is here?
A63202	But what usage had you in going out?
A63202	By whom?
A63202	By whose Order was the Hall summoned?
A63202	Can you name any body else?
A63202	Can you remember any body else besides the Sheriffs?
A63202	Can you say who struck off the Hat?
A63202	Captain Clark, pray will you give an account of what you observed?
A63202	Did ever any Sheriff undertake to Control the Mayor in the business of putting Questions, or taking Votes?
A63202	Did he attend the Court at that time?
A63202	Did my Lord Mayor in your time either dissolve them, or send them going, till the Election was over?
A63202	Did my Lord Mayor meddle with the election, or left it to the Sheriffs?
A63202	Did my Lord tell you so?
A63202	Did the Mayor come down to declare the Election?
A63202	Did the Mayor use to be present at any Election during the Election?
A63202	Did the Officers of the Companies summon the Assembly?
A63202	Did you ever hear my Lord Mayor pretend to it till of late?
A63202	Did you hear Mr. Alderman Cornish say so?
A63202	Did you know of any appointment to meet again?
A63202	Did you observe any particulars after the Court was adjourned?
A63202	Did you see Jekyl there?
A63202	Did you see Mr. Jekyl?
A63202	Did you see Mr. Key, did you see Mr. Pilkington?
A63202	Did you see one Deagle there?
A63202	Did you take it to be their right?
A63202	Do n''t you know the Sword- bearer of Bristol, Sir Francis?
A63202	Do you find the Defendants guilty of the Trespass and Riot,& c?
A63202	Do you know any thing about that treaty?
A63202	Do you know him?
A63202	Do you know they had any discourse about it?
A63202	Do you make a doubt of it now?
A63202	Do you remember any thing of that custom of the Lord Mayor''s drinking to Sheriffs, was not that used before the King came in?
A63202	Do you remember me there at the great Door, when they poll''d and went out, do you remember who told them?
A63202	Do you remember that the Court was adjourn''d while you were there or not?
A63202	Do you remember when there was a Poll between Sir Robert Clayton and Mr. Kaffen?
A63202	Do you remember when there was a Poll between Sir Simon Lewis, and Mr. Jenks?
A63202	Do you say, upon your Oath, that Gentleman was there?
A63202	Do you speak it as a thing of Right, or as your Conceptions?
A63202	Do you think a Magistrate is to be crouded and prest upon?
A63202	Do you understand the Question, Sir Robert?
A63202	Does not this matter appear upon Record?
A63202	First of all, I ask you, did the Sheriffs put the question?
A63202	For, pray now consider, if so be the King''s Counsel should come and plead this Challenge, what is the Consequence of it?
A63202	Friend, I ask you this, I think I heard you say you saw Sir Thomas Player and Mr. Jenks in the Yard; but you did not see them do any thing at all?
A63202	From the People that were about them?
A63202	Gen. After the Common Serjeant comes up and reports what is done, then what doth my Lord Mayor do?
A63202	Gen. As whose Officer did you do it?
A63202	Gen. By whose Command?
A63202	Gen. Did ever the Sheriffs undertake to keep them together before these late times?
A63202	Gen. Did the Common Hall do it?
A63202	Gen. Did the Sheriffs ever dissolve them?
A63202	Gen. Did the Sheriffs tell you they had a right then?
A63202	Gen. Did you ever look upon it that the Sheriffs had any thing more to do than others?
A63202	Gen. Did you ever use to consult with your Sheriffs when to call a Common Hall?
A63202	Gen. Did you, or did you not?
A63202	Gen. Do the Sheriffs put any Vote?
A63202	Gen. Do you remember an Act of Parliament in 48, then in force, of shutting out my Lord Mayor?
A63202	Gen. Hark you, Mr. Winstanley, who is it grants the Poll when it is demanded?
A63202	Gen. Have not you known my Lord Mayor dissolve the Court before the business hath been done; take up his Sword, and be gone?
A63202	Gen. How did they use my Lord Mayor?
A63202	Gen. How long have you known it?
A63202	Gen. Liber albus?
A63202	Gen. Mr. Bancroft, I would ask you this, Sir, Did the Sheriffs ever continue the Hall after my Lord Mayor had dissolved it?
A63202	Gen. Mr. Vavasor, will you tell my Lord and the Jury what you saw?
A63202	Gen. Mr. Wells, do you remember that instance in Sir Robert Clayton''s time?
A63202	Gen. Pray, Sir William Hooker, do you ever remember the Sheriffs appointed the Common Serjeant to take the Poll?
A63202	Gen. Pray, in all your time till this, was there no Uproar?
A63202	Gen. Sir James Smith, when you were Sheriff did you pretend to have any such power?
A63202	Gen. Sir Jonathan Raymond, Did you pretend to have the power then of Adjourning the Court?
A63202	Gen. Sir William Hooker, Pray how long it is since you were Sheriff of London?
A63202	Gen. Sir William, Can you remember the Meeting in 48?
A63202	Gen. VVhere do you live, pray?
A63202	Gen. Was there never any difference about the Votes?
A63202	Gen. Was there no Proclamation made afterwards?
A63202	Gen. Was you chosen before?
A63202	Gen. What afterwards?
A63202	Gen. Who came out with Sheriff Shute?
A63202	Gen. Who did do the business upon the Hustings?
A63202	Gen. Who did you see here after you went home with my Lord Mayor, and came back again?
A63202	Gen. Who granted it?
A63202	Gen. Who is it puts the Question, the Common Serjeant or the Cryer?
A63202	Gen. Who were induced to take the Poll?
A63202	Gen. Whose Officer was the Common Cryer?
A63202	Gen. You did not see them in the Chamber?
A63202	Gen. You have been Sheriff and Lord Mayor of London, I would only know, whether you looked upon it as your right when you were Sheriff?
A63202	Gulston about the sale of any Land?
A63202	Had you any discourse with Mr. Deagle at any time?
A63202	Hark you, Mr. Love, I perceive you would have disputed with my Lord Mayor, who was the Lord Mayor that you talk of?
A63202	He did own he was amongst them?
A63202	Heark you Mr. Cartwright ever since that time, have you found any indisposition?
A63202	Heark you, Friend, where was it you saw them?
A63202	Hill, you speak of my Lord Gray; upon your Oath did you see my Lord Gray walk to and fro in the Hall, or only came thorough?
A63202	How far was he from his own Door?
A63202	How long have you known Guild- hall and Elections?
A63202	How long was it after my Lord Mayor adjourned the Court?
A63202	How many People might be there then?
A63202	I ask you one Question more, Do you remember when there was a Poll between Sir Thomas Stamp and another?
A63202	I ask you upon your Oath who were your Sheriffs?
A63202	I ask you what did they do?
A63202	I ask you whether it was appointed to be made by you or the Sheriffs?
A63202	I desire to know Mr. Higgins this, what they said?
A63202	I know I was Sir, I know very well, I ask you upon your oath, who was it that declared the Election afterwards?
A63202	I was disputing with a Fellow that his Toes came out of his Shooes, and had a green Apron, said I, Are you a Livery man?
A63202	I would ask you a Question or two, you know this Gentleman, do n''t you?
A63202	I would ask you a Question or two; Who do you look upon to be the Chief Magistrate of the City?
A63202	If a man may call and dissolve, do you think if there be occasion, but, by the Law it self, that he may adjourn to a convenient hour?
A63202	If the King had challenged him, and made the Venire to the Coroner, for God''s sake, Had not that made an end of the Question?
A63202	In all your time did the Sheriffs ever summon any?
A63202	Jefferies, And what is usual in your time when Sheriffs have sined off, who gives directions for a Common- Hall?
A63202	Jefferies, Captain Clark, Did you know never a one of them that cryed out so?
A63202	Jefferies, Did ever the Sheriffs continue the Hall after my Lord Mayor had Adjourned it?
A63202	Jefferies, Did they appear among the People up and down in the Hall?
A63202	Jefferies, Did you hear no Officer Adjourn the Court?
A63202	Jefferies, Did you see Mr. Jenks there?
A63202	Jefferies, Did you see Mr. John Deagle there?
A63202	Jefferies, Did you see Mr. Shute there?
A63202	Jefferies, Did you see my Lord Mayor down, and his Hat off?
A63202	Jefferies, Do you remember that of Sir Robert Clayton''s?
A63202	Jefferies, Heark you, Hill, Was my Lord Gray and Mr. Goodenough, and Mr. Key, were they among the People?
A63202	Jefferies, How long might that be after the Poll?
A63202	Jefferies, I desire to know another Question; Did you see Mr. Cornish?
A63202	Jefferies, I desire to know in all your time, who ordered Common Halls?
A63202	Jefferies, It was in his hearing, was it not?
A63202	Jefferies, John Hill, What did you observe there?
A63202	Jefferies, Mr. Sword- Bearer, I wo n''t ask you how old you are; I desire to know how long you have been an Officer in this City?
A63202	Jefferies, What did you observe Shute and Pilkington do?
A63202	Jefferies, Which is George Reeves?
A63202	Jefferies, Who does make a Judgment of the Election, the Common Serjeant, or the Sheriffs?
A63202	Jefferies, Will you give us leave to go on, Sir?
A63202	L. C. J Heark you Friend Reeves, heark you; How do you know that Pilkington or Shute were Polling?
A63202	L. C. J. Hark you, did you see my Lord Mayors Hat down upon the ground, and was he like to be thrown down, did you see that?
A63202	L. C. J. Hark you, were you in Guild- hall?
A63202	L. C. J. I think your Challenge is that they are not Sheriffs?
A63202	L. C. J. Pray had my Lord any hand in summoning, did he direct the summoning of them?
A63202	Lord Gray, Were the Books brought from the Polling- place by the Sheriffs before I came, before that I went in there?
A63202	Might there not be such a surmise, that the Venire facias should not go to the Sheriffs, but to the Coroner?
A63202	Might there not have been such a thing?
A63202	Mr. Bancroft, How long have you been a Servant of the City?
A63202	Mr. Denham, who did you see?
A63202	Mr. Freak, Who declared?
A63202	Mr. Holt, I ask if the Sheriffs do n''t agree, who is elected before the Common Serjeant make Proclamation?
A63202	Mr. Holt, Mr. King, I ask this Question; Who declares the Poll in the Hall?
A63202	Mr. Holt, Who directs him usually?
A63202	Mr. Jones, After my Lord Mayor was gone?
A63202	Mr. Jones, Mr. King, Did the Sheriffs ever continue the Assembly after it was dissolved?
A63202	Mr. Jones, Or could they do it?
A63202	Mr. Jones, Pray you, Sir, did you observe either Mr. Shute, or Mr. Pilkington encourage the People to Hollow or Shout, or those things?
A63202	Mr. Jones, Sir W. Hooker, you have been an ancient Citizen, do you remember that ever the Sheriffs presumed to hold this Court?
A63202	Mr. King, They generally asked one another, What do you think, and what do you think?
A63202	Mr. Lightfoot, After my Lord Mayor had dismist the Hall, did you ever hear the Sheriffs keep them together?
A63202	Mr. Lightfoot, Do you remember who Adjourned the Hall, when Mr. Bethel and Mr. Cornish were Chose?
A63202	Mr. Lightfoot, I would ask you a Question, Who managed the Poll before?
A63202	Mr. Love was it ever dicours''d to you when you were Sheriff, or before or since, that ever my Lord Mayor did interpose before the Election was over?
A63202	Mr. Love, in all your experience what do you remember?
A63202	Mr. Man, during the Election did you ever hear them Adjourn''d before it was over?
A63202	Mr. Reeves, Pray will you tell us what you did observe done at this time by Mr. Pilkington, or Mr. Shute, or any person else?
A63202	Mr. Roe, were you here when my Lord Mayor was crouded?
A63202	Mr. S. Gen. VVith whom?
A63202	Mr. Serjeant Jefferies, Both of them, both Shute and Pilkington?
A63202	Mr. Serjeant Jefferies, Did my Lord Mayor use to send for the Sheriffs, to know of them when they would be pleased to have a Common Hall?
A63202	Mr. Serjeant Jefferies, Do not the Common Serjeant make Observation as well as the Sheriffs?
A63202	Mr. Thomson, Did you ever know it dissolved before the business was done for which they were call''d?
A63202	Mr. Thomson, Did you ever know my Lord Mayor Adjourn the Court till the Hall had done?
A63202	Mr. Thomson, Do you take the Common Serjeant to be an Officer of the Commons of London, or an Officer of my Lord Mayor''s?
A63202	Mr. Thomson, I ask you whether you know that any of the Defendants in this Information did throw my Lord Mayor''s Hat off, or no?
A63202	Mr. Thomson, Mr. Wells, do not you remember, in Sir Samuel Starling''s Case, that he did adjourn the Hall?
A63202	Mr. Thomson, My Lord, is the Fact true or false?
A63202	Mr. Thomson, Sir William Hooker, Did you ever Adjourn the Court before the business was done?
A63202	Mr. Thomson, Was the Poll adjourn''d before or after?
A63202	Mr. Thomson, What was your Office?
A63202	Mr. Trice Hammon, I would only ask you, Who did you see, who did you observe to be there?
A63202	Mr. Wells, When the Common Hall is first met together, are not the Lord Mayor and Aldermen generally present?
A63202	Mr. Williams, Can you name any Person that said this?
A63202	Mr. Williams, Can you name any one?
A63202	Mr. Williams, Can you say what the words were?
A63202	Mr. Williams, Did he, or no?
A63202	Mr. Williams, Did you ever know a Poll for Sheriffs?
A63202	Mr. Williams, Did you see my Lord Gray do any thing more than walk?
A63202	Mr. Williams, Did you?
A63202	Mr. Williams, Do you remember any Poll in your time?
A63202	Mr. Williams, I ask you upon your Oath again, Did you ever k ● ● w the Lord Mayor adjourn a Common Hall to a day certain?
A63202	Mr. Williams, I would ask you this upon your Oath, Did you see him do any thing more?
A63202	Mr. Williams, In all that time did you ever hear the Lord Mayor adjourn the Court to a certain day?
A63202	Mr. Williams, Mr. Bethel, you say, he said, Oppose, or Resist; did he say it before the Poll was adjourn''d?
A63202	Mr. Williams, Mr. Common Serjeant, you say, you heard this; can you name any person?
A63202	Mr. Williams, Mr. Wells, how long have you been Common Cryer?
A63202	Mr. Williams, Pray, Sir, in your time was there a Poll for Sheriffs in London?
A63202	Mr. Williams, Sir William Hooker, If I may without offence ask you, how old are you?
A63202	Mr. Williams, To a certain day?
A63202	Mr. Williams, Were the Sheriffs Polling the People then?
A63202	Mr. Williams, Were the Sheriffs near the Hustings?
A63202	Mr. Williams, Where was the Adjournment?
A63202	Mr. Williams, You say, you never knew Rebellion ripe?
A63202	Mr. Williams, You say, you saw my Lord''s Hat off, can you tell whether my Lord was so courteous to take his Hat off or no?
A63202	Mr. Winstanley, I would ask you this question, do you take it upon your oath that the Sheriffs declared the Election?
A63202	Mr. 〈 ◊ 〉 Did my Lord Mayor ever interpose till the Election was over?
A63202	Mr. 〈 ◊ 〉 Did you ever know the Sheriffs give any Order for the dissolving of it?
A63202	Mr. 〈 ◊ 〉 Mr. Sibley, are you acquainted with the manner of the Election of Sheriffs, how long have you known it?
A63202	Mr. 〈 ◊ 〉 Who hath Dissolved them?
A63202	Nay, answer my question, did the Sheriffs put the question, or did any body else?
A63202	No?
A63202	None of them that are in the Indictment?
A63202	Nor heard of such a thing?
A63202	Now I would desire to know whether you remember the City before the King came in?
A63202	Now Sir, for adjourning the Poll, did you know any such question whether a Poll was to be adjourn''d upon the Election of any Sheriffs?
A63202	Now what is this in point of Law, that the Sheriffs must be challenged?
A63202	Of the Court?
A63202	Of those six how many days were you present?
A63202	Pray Gentlemen, If Ten men should go to rob a House, and one stands off at a distance, is not the Tenth man guilty of the burglary?
A63202	Pray Mr. Lightfoot thus, When they were met, what was the usual Method?
A63202	Pray who else did you see?
A63202	Pray, Sir, Who used to manage the Poll before this time?
A63202	Pray, do you remember when one Mr. Broom a Wax- chandler was chosen Ale- conner?
A63202	Serjeant; What did you hear when Proclamation was made to depart?
A63202	Should it not have gone to Dudley North, and then have been challenged for him?
A63202	Since when?
A63202	Sir F. Winnington, To whom do you leave the Concernment?
A63202	Sir F. Winnington, Who are those Officers?
A63202	Sir F. Winnington, Who manages the Election?
A63202	Sir Robert Clayton swears only upon his Memory, and what is that?
A63202	Sir Robert, did you give directions or not, upon your oath?
A63202	Sir Robert, how many days do you think that Poll continued?
A63202	Sir Thomas Armstrong, Pray Sir will you give an account where my Lord was that day?
A63202	Sir Thomas Player and Mr. Jenks, what did you see them do?
A63202	Sir Thomas Player you say in the first place?
A63202	Surely, Gentlemen, you will give us leave to go on with our Proof, wo n''t yee?
A63202	The Kings Evidence, what was that?
A63202	The Linnen- Draper?
A63202	The Officers ask one another, who they think has most?
A63202	The next instance is that of Sir Robert Claytons, and how do they make that out?
A63202	The next question is, whether the Sheriffs ordered that Proclamation to be made for all Parties to depart?
A63202	The question is now before your Lordship, Whether they are guilty of a Riot or no?
A63202	There was an Ordinance of Parliament, did you never see that?
A63202	This is your Verdict?
A63202	Upon your Oath, Did you pretend to have a power of Adjourning Common Halls?
A63202	VVhat is your Name?
A63202	VVho offered any affront?
A63202	Was Jenks there, do you know him?
A63202	Was he in the crowd?
A63202	Was it by the Sheriffs, or the Lord Mayor?
A63202	Was that place fit?
A63202	Were the Common Serjeant and the Common Cryer there?
A63202	Were the Sheriffs allowed to be there, or no?
A63202	Were they about that treaty that day?
A63202	What Argument will you make of it?
A63202	What Cornish?
A63202	What did Mr. Shute say?
A63202	What did he say?
A63202	What did he tell you?
A63202	What did these Gentlemen do?
A63202	What did they do when they came?
A63202	What did you hear Sir Thomas Player say?
A63202	What did you hear the Sheriffs say or see them do?
A63202	What did you see them do?
A63202	What do you mean to do with these little Witnesses?
A63202	What is Wickham''s Christian Name?
A63202	What made you here then?
A63202	What said Mr: Jenks?
A63202	What say you, Mr. Rigby?
A63202	What say you?
A63202	What then?
A63202	What this Gentleman?
A63202	What time of the day?
A63202	What time was the Adjournment?
A63202	What was done by Mr. Jekyl?
A63202	What was your opinion, Sir, was it in the Lord Mayor to take the Poll, or the Sheriffs?
A63202	What would you make of it?
A63202	When the Hall was dissolved, who ordered Proclamation to be made, the Sheriffs or the Lord Mayor?
A63202	When there was a Question made to know who had the most, who decided it?
A63202	When was that treaty?
A63202	When you were Lord Mayor, did you order Summons for Common Halls?
A63202	Where did you see them pray?
A63202	Where was the treaty?
A63202	Where went my Lord afterwards?
A63202	Where were you to meet?
A63202	Which Good- enough?
A63202	Which of them do you mean?
A63202	Who Polled them?
A63202	Who adjourn''d that Poll?
A63202	Who declared the Election?
A63202	Who declares the Election?
A63202	Who declares who is chosen?
A63202	Who did manage that Poll?
A63202	Who did so?
A63202	Who did you see so misbehave themselves?
A63202	Who did you see there?
A63202	Who else did you see there?
A63202	Who else?
A63202	Who else?
A63202	Who gave direction for the summoning Common Halls?
A63202	Who managed it?
A63202	Who managed the Elections?
A63202	Who manages the Election?
A63202	Who put the Question upon the Hustings?
A63202	Who shall speak for you?
A63202	Who then?
A63202	Who was Mayor?
A63202	Who was then Mayor?
A63202	Who went with him out to go to the Hustings?
A63202	Who were Sheriffs then?
A63202	Who would you have the Process go to?
A63202	Why now if so be this Challenge should have any thing in it, then the King must have challenged North, and what must he have done then?
A63202	Why?
A63202	Wickham you saw there?
A63202	Will you answer or no Sir Robert Clayton, whether you commanded the Common Serjeant to go and adjourn the Hall or no?
A63202	William Bell, what was done upon the spot, was there any hurt?
A63202	Winnington, Did you ever know my Lord Mayor adjourn them before the Election of Sheriffs was over?
A63202	Winnington, I ask you who hath the management of the Common Hall in the absence of the Mayor?
A63202	Winnington, That the Mayor ever meddled?
A63202	Winnington, Upon the Election of them, when my Lord Mayor came to Adjourn the Court; were the Sheriffs acquainted with it: Where were the Sheriffs?
A63202	Winnington, What was the Christian Name of that Goodenough?
A63202	You argued thus?
A63202	You do n''t?
A63202	You do not?
A63202	You say the Question is, Whether he be a Sheriff or not?
A63202	You say you saw me go to the Council Chamber, at what time, and who went with me?
A63202	You witness, you have named all these men, what did Shute do, or what did he say?
A63202	and I ca n''t tell whether he touched the ground with his hand, but I was e''en almost down; said I, Gentlemen do you intend to murder my Lord Mayor?
A63202	two or three hundred?
A63202	— Mr. Common Cryer; heark you, Mr. Common Cryer, Were you present at Midsummer Day when this business happened?
A63202	— Mr. Craddock, What account can you give of this matter?
A43715	( Creditis?
A43715	1. Who are these they?
A43715	21, If it be enquired, why this man is converted, and another not?
A43715	5.12?
A43715	And are all that know so much, called, justified, made to live righteously, and saved?
A43715	And how little or no proof doth he give us that those whom he claims had publickly owned any of his Anti- calvinian Opinions?
A43715	And when such an Authority has laid a Recantation upon Mr Barret, how will Dr. H. get it off?
A43715	Are Horribile& Crudele alway equivalent?
A43715	Are our Arminians any whit more careful to give grace the things that belong to grace?
A43715	Are there not some effects that are proper to saving faith?
A43715	Baptism, or the Lords Supper?
A43715	Before there was no mention of any one save Calvin ▪ Is he now multiplied into these two, Iohn, Calvin, as once Luther was into Martin, and Luther?
A43715	Bradford( saith he) believeth that Faith is the work and gift of God, given to none other than the Children of God: Who are they?
A43715	But by what mediums did he bring himself to this probable perswasion, or whence did he collect that Baro had so great a number of adherents?
A43715	But did the Convocation appoint no balm for that wound made by the Martyrology?
A43715	But did the Remonstrants strike in with the Socinians?
A43715	But do not many of the Lutherans decry Calvins Doctrine of Predestination as injurious to God, and destructive of the power and practice of godliness?
A43715	But do the Remonstrants acknowledge no other Election and Reprobation besides these?
A43715	But do we indeed favour, and plainly declare that we favour, the opinions of those whose Funerals we attend?
A43715	But doth it not appear by a Letter of the Heads of Houses dated March 8, that Mr. Barret had never made any such Recantation?
A43715	But how comes the Dr. in this History to speak more favourably of Luther than of Calvin?
A43715	But how doth this cross with Sublapsarian?
A43715	But if a man may be so bold, Who were they that conceived the Remonstrants had much the better of the day?
A43715	But if never any Calvinist said so, what shall then be done to him that so presumptuously bears false witness against them?
A43715	But is God therefore cruel, in not giving his converting Grace to those millions who perish eternally for want of it?
A43715	But is it not unworthy of God, to say, that he did lay on Adam a necessity of falling into Sin and Misery?
A43715	But perhaps Arminius, and his more ancient Disciples were modester?
A43715	But the Contraremonstrants are cruel and malicious; How so?
A43715	But there are some to whom he affords no such power: Well, What then?
A43715	But under whose wings were these miscreants hatched, and when did they first infect the Christian Church?
A43715	But what can hence be inferred, either for or against Calvinism?
A43715	But what if this Cross was of the Remonstrants own making?
A43715	But what is his reason?
A43715	But what is it that may make this Question allowed in any Academical Act?
A43715	But what is the External Reverence in the use of the Lords Supper, affirmed by Lutherans and denied by Zuinglianists?
A43715	But what reason have we to doubt of this?
A43715	But what success had he in his desire to Mr. Chadderton?
A43715	But what then did the King take exception at?
A43715	But what was all this while become of the Augustinian spirit?
A43715	But what were the names of these Remonstrants, who were put to all this extremity?
A43715	But when was it that this great Scholar''s assistance was so earnestly desired?
A43715	But when was that it the Church was put to this strait?
A43715	But where did these Remonstrants hear this story?
A43715	But why did he not use some covering for the Consequent, the nakedness whereof is so visible?
A43715	But why doth the Doctor say that the Pelagian Heresies were retracted by Pelagius himself in the Synod of Palestine?
A43715	But why should we seek any other fathers of Anabaptism than the Papists?
A43715	But why was Mr. Barret so simple, as to desire to have it proved, that Una fides doth specie differre ab alia?
A43715	But why would any one affirm, that Bancroft agreed to the Lambeth- Articles, whilst Bishop of London?
A43715	But you will enquire, why this man opposeth new contumacy, not the other?
A43715	But, Why not Dr. Duport?
A43715	Can any one make sense of this, Una fides est aliud donum ab alio?
A43715	Can it be imagined, that if this had been a slander, so great a Prelate of our Nation would not have demanded reparation and satisfaction?
A43715	Can the Historian imagine his Readers do so abound in leisure, as to read over a Book of so great bulk as the Synodalia, to find out one phrase?
A43715	Could Dr. Duport be most concerned to sentence the Recantation, if he were absent from the University when the Sentence was given?
A43715	Could he once imagine that divine and humane faith do not specie differre?
A43715	Could not God give the same grace of Conversion to others?
A43715	Did I ghess amiss in saying the Doctor was muddy when he writ this?
A43715	Did Mr. Chadderton satisfie any better his second desire?
A43715	Did ever any Calvinist say, that Christ did not pay the whole price?
A43715	Did he think his opinions were not worth the knowing: If he did not, why did he trouble the world with them?
A43715	Did not King James reject the Lambeth Articles, when propounded as fit to be inserted into the Articles?
A43715	Did not the Synod of Dort count themselves concerned to confute their Adversaries?
A43715	Did they not say, that the Spirit acted no otherwise upon the Will than by moral swasion?
A43715	Do the Arminians, who are so angry when called Pelagians, differ from them in this?
A43715	Do they conclude nothing positively neither?
A43715	Do they not all distinguish, betwixt the worth of the death, and the will of him that died?
A43715	Do they think that their Readers have leisure to turn over all the Writings of these blunter Supralapsarians?
A43715	Doth any one ask me, how it appears that Mr. Harsnet and his Sermon was so censured and condemned?
A43715	Doth he bear a truer witness concerning Luther?
A43715	Doth he indeed say so?
A43715	Doth he not also call Arminius an enemy to God, his followers Atheistical sectaries?
A43715	Doth he not call Bertius his Book of the Apostasie of Saints, a blasphemous Book, worthy of the Fire for its very Title?
A43715	Doth he not confess that Luther and Melancthon did at first teach the very same things, ministring to Libertinism, that the Calvinians teach?
A43715	Doth he, in his Appeal, go about to prove, that the Church is alwayes so visible, as that complaints may be made to her?
A43715	Doth not Arminius Pelagianize in this?
A43715	Doth the managing of the business by Doctor Some shew, that Dr. Duport was absent from the University at the management of it?
A43715	Either this Article did favour Calvinism, or it did not: If it did not, why do the Calvinists alledge it?
A43715	For doth not King Iames in his Declaration tell you the clean contrary?
A43715	For thus I argue, Either this Article is Anti- calvinistical, or it is not: If it be not, why doth the Doctor produce it as such?
A43715	For what is meant by the Blessed Sacrament?
A43715	God Iudge the World?
A43715	Had all the Reformed pinned their faith on the sleeve of one man, who never made any pretence or laid any claim to infallibility?
A43715	Had he not better have said, It is true that Hooker also was a Doctrinal Calvinist, but I could heartily wish he had not been such?
A43715	Had he not totidem terminis placed him among those, who by necessary consequence did make God the Author of Sin?
A43715	Had it not something in it contrary to all the Precepts of the natural Law?
A43715	Had not this eating of the fruit of the forbidden tree, all the circumstances in it that may render it out of measure sinful?
A43715	Have all of them or the most famous of them either jointly or severally declared it to be their Opinion?
A43715	He asks, by what authority those Questions and Answers were put in betwixt the Old and New Testament?
A43715	He had left Calvin under a suspition of making God the Author of Sin: Why but under a suspition?
A43715	He will ask them, what encouragement they can give him to believe?
A43715	He will rejoyn; Can you give me any Promise, that I shall live long enough to shew sorth my Faith by my Works?
A43715	He wisheth that Paraeus had never entred into dispute with Becanus about this Question, Whether God be the Author of Sin?
A43715	Here the Doctor supposeth a Question to be asked, On whom, or on whose judgements the first Reformers relied in the weighty business?
A43715	Here therefore is the Question betwixt us, Whether Christ died with the same intention for all?
A43715	How are these things to be reconciled?
A43715	How do these Iohn, Calvin say plainly, that God did before all eternity decree?
A43715	How easily might I, if I took pleasure in recriminations, tell them of ascribing Tyranny, Hypocrisie, Respect of Persons unto God?
A43715	How few are they among these which the Doctor layes claim to?
A43715	How is this to be unridled?
A43715	How it appears that the Lutheran and Calvinian model were then, as to the points of Grace and the Decrees, any way opposite?
A43715	How much Calvinism is here?
A43715	How so?
A43715	How will such as these deal with an Unbeliever that is but twenty years old?
A43715	I for my part would only ask that angry man, who calls me Manichee, Blasphemer,& c. Why did Iames believe?
A43715	I hope a man may adhere to the Church of England, and yet depart in communion with the Church of Rome as Christian?
A43715	I know there be many who think quite otherwise: These will say, Q ● id tandem Arminio cum Pelagio, aut quid Calvino cum Augustino?
A43715	I wish I had the like occasion to commend him for veracity to the end of his Book?
A43715	If every thing in that Book pass for the Doctrine of the Church, down fall all our Gentlemens Pigeon- houses, down falls,& c. But what need all this?
A43715	If he be not, why do I either pray to him for it, or praise him for it?
A43715	If he did, why would he so tamely yield to the chusing of Doctor Playfer, than whom there was not a man in all the University more opposite to him?
A43715	If he do hold it distinct, I would feign know, whether the Will were not passive in receiving that Image?
A43715	If it be, why did our Reformers in Queen Elizabeth''s time( who were, as he would fain perswade us, Anticalvinistical) leave it out?
A43715	If it did, why is it in our latter Editions of the Articles left out?
A43715	If it was nor, how is King Iames his directing his Divines not to oppose it, any evidence that he condemned not the Arminians opinions in themselves?
A43715	If so, Why might not the Libertines learn their lessons from them?
A43715	If so, what a piece of boldness was it to say, that that Convocation drew up Articles with any purpose to give check to Doctrinal Calvinism?
A43715	If so, what ground for fear, sith man can convert himself when he pleaseth, and restore the lost habits when he listeth?
A43715	If so, which of these two would he have us to understand by the Blessed Sacrament?
A43715	If the meaning be, that some operations of the Holy Spirit are resisted, some of his motions quenched, who ever denied this?
A43715	If there be, why may not he who feels them in himself, conclude thence that he hath faith?
A43715	If they did not, how durst they call men to subscribe what they knew not?
A43715	If this be not full and home, what is?
A43715	In what doth the Doctor mean?
A43715	Is any man so facil as to believe, that our first Reformers had no respect to Calvin?
A43715	Is he not therefore holy?
A43715	Is it any absurdity to say that a man is dead, i. e. void of spiritual life, before he is quickened?
A43715	Is it strange that h ● should choose to shew his Mercy in electing but of a few, and his Iustice in the rejecting of the greatest part of men?
A43715	Is it that the decree of God passed upon the fall of Adam?
A43715	Is not this a shrewd Heresie?
A43715	Is not this enough?
A43715	Is that a Doctrine of reproach among the Papists, that hath been defended by so many learned Doctors of the Papal Church?
A43715	Is the Doctor of the Chair of no authority in Church or State?
A43715	Is there any one else that the Doctor thinks the first Reformers attributed much unto?
A43715	Is there no distribution, but only into the singula generum?
A43715	Is this Election cross to that of the Calvinists?
A43715	Is this it, that the Decree is said to be made from all eternity?
A43715	Is this it?
A43715	Is this to say expresly, that the Church hath so determined?
A43715	It is asked, Why none of those whom they call Arminians in England, notwithstanding all provocations of want and scorn, are turned Papists?
A43715	It is asked, Why so few of the Belgick Remonstrants did turn Papists?
A43715	It not this the very offensive Notion of Election, against which the Remonstrants make such outcries?
A43715	Lastly, how shall I be assured that any such words as these here quoted, are to be found in Piscator?
A43715	Let it be demanded of a Calvinist, What hast thou, that thou hast not received?
A43715	Let it be enquired, Who made thee to differ?
A43715	Let me also ask, What Writings of Melancthon be they that our Reformers had for their Directory?
A43715	Mr. Playfer hath four considerable Arguments against this, which with him is the fourth Opinion, Why are none of them answered?
A43715	Must the divinely inspired Scriptures be condemned?
A43715	Now I ask, Did these know the Doctrine of the Church, or did they not?
A43715	O what superfoetations of Doctrines are here upon nothing, or what is less than nothing?
A43715	Or if Baro''s interest were so great, how came he to use so little care and Conscience as not to provide a Successor of his own mind?
A43715	Or that a man is senseless till he have his spiritual senses given him?
A43715	Q ● id enim aliud de homine acerrimi judicii, coelestisque doctrinae peritissimo arbitrer?
A43715	Quid est ergo nunc quod oblitus loquacitatis tuae,& c?
A43715	Quis autem nesciat quoniam Evangelica gratia evacuatur, si ad iegem Christum redigit?
A43715	Shall we deny God''s Prescience, because a wretched Monk abused it?
A43715	Si sic praedestinati sunt ad utramque partem, ut de aliis ad alios nullus posset accedere, quo pertinet tanta extrinsecus correptionis instantia?
A43715	That it was; that what was?
A43715	The Contra- remonstrants?
A43715	The Historian would do well to ponder, Whether Infants be not brought to eternal salvation, without their own consent or co- operation?
A43715	The Lutherans use for one Element, a placenta orbicularis, of which it may be questioned, whether it can properly be called bread?
A43715	The Remonstrants themselves?
A43715	They also are by this Article condemned, who say, they can no more sin as long as they live here: but what Calvinists say so?
A43715	This is said; but by whom?
A43715	This was all they differed in, whether the true Body and Bloud of Christ were corporally in the Bread and Wine?
A43715	To the thing; God did purpose and decree the fall of our Father Adam from all eternity: What is the fault in this proposition?
A43715	To this, what answereth he?
A43715	Was all the World so soon become Pelagian?
A43715	Was ever more dirt cast into the face of Calvin, Beza, Geneva and other Reformed Churches in so few lines?
A43715	Was it not an immodest calumny to affirm, that Mr. Calvin pretends not to have any ground for his Opinion in the holy Scriptures?
A43715	Was not our own Countrey- man Wickliff, who did write professedly against begging Friers, reported by his Adversaries to be a favourer of begging?
A43715	Was not then the Doctor hard put to it, when he could find no passage in Hooper to oppose to the Doctrine of Perseverance, but only this?
A43715	We are told of Bardesanes, but where?
A43715	Well, what is this addition?
A43715	Well, what of this Gagger?
A43715	Were not the first Anabaptists Libertines as well as Anabaptists?
A43715	Were we promised that the Historical Narration should be collected out of the* Publick Acts and Monuments of the several Churches?
A43715	What Christian besides Doctor Heylin would have taken upon him thus to judge before the Day of Iudgment?
A43715	What a wild conclusion is this?
A43715	What a wilde parallel is this?
A43715	What are his premises?
A43715	What are the imputations and aspersions, which at this day are cast upon the Calvinists?
A43715	What can hence be collected?
A43715	What doth Mr. Mountague?
A43715	What evidence is there, that the Opinion laid down by the Doctor, page 38, is the Opinion of the Supralapsarian Divines?
A43715	What hath the Doctor against this?
A43715	What if a man should say, that some at least of the Remonstrants are guilty of these Blasphemies?
A43715	What if it be taken distributively?
A43715	What in all this proceeding is unjust?
A43715	What is that?
A43715	What is the Answer?
A43715	What is this censure?
A43715	What makes them they will not confess that concerning one man, which whether they will or no, they must yield of all mankind?
A43715	What men of note had they to converse with beyond the Seas, whose Opinions and Arguments they had not read and considered while in England?
A43715	What pity it is, that men should adventure to write Books, after they have forgot the common Elements of Logick?
A43715	What replies Bradford?
A43715	What shall be done to thee thou aspersing Pen?
A43715	What shall we think of the late Bishop of Glocester?
A43715	What shelter did he there find?
A43715	What then will the Doctor let go the whole University of Oxford?
A43715	What was it?
A43715	When did the Lutherans solemnly vow this?
A43715	When it is charged on us, that we say, God would no ● have men Repent, what is the meaning?
A43715	When were the Differences reduced to five Heads?
A43715	Where is this Proclamation of the States General recorded, that such an ignorant man as I am may come to the sight of it?
A43715	Where may such a man as I am find him saying so?
A43715	Whether it be so offensive to Lutherans?
A43715	Whether they held them or no?
A43715	Whether they made this Article to contain the whole and entire Decree of Predestination?
A43715	Whether this Doctrine be of such reproach as is here intimated among Papists?
A43715	Which undoubtedly was unworthy of a Scholar; for what distinction could he mean, specifical or numerical?
A43715	While things went thus fairly forward: How fairly forward?
A43715	Who are of greater esteem among the Papists than Lombard, Thomas Aquinas Bonaventure, Scotus?
A43715	Who are the Bishops and Catholick Fathers, that the Doctor follows in these Points of Predestination and grace?
A43715	Who are these chosen of God?
A43715	Who is this Author?
A43715	Who seeth not that the Answer doth most fully enervate the Objection?
A43715	Who would construe Horribile supplicium, which sometimes occurreth in good Authors, Cruel Punishment?
A43715	Who would have looked for such stuff from the Pen of a Divine?
A43715	Who would think that Pelagius were not now become as Orthodox as any of the Fathers of the Councel before whom he was summoned to appear?
A43715	Why do I use the word perhaps?
A43715	Why doth he say, that Anabaptists are the progeny of the Lutherans, and Libertines the brood of the Calvinians?
A43715	Why is it said, as many as were ordained to eternal life believed, if any could believe but those who are ordained to eternal life?
A43715	Why should they lose their labour by tergiversation?
A43715	Why who can question this?
A43715	Why, but did not God foreknow, in the Arminian way, that the Reprobate would not repent and believe?
A43715	Will Amesius, Gomarus, or any other that most restrains the death of Christ, deny this?
A43715	Will Doctor Heylin quarrel against this Rule?
A43715	Will any man believe so great things upon so slender proofs as the possibility of the Remonstrants hearing them from the mouth of some Cantabridgian?
A43715	Will they perswade him to believe in Christ?
A43715	Will they reply, Salvation is promised to Believers in Christ?
A43715	an qui amant ipsi sibi somnia fingunt?)
A43715	and did he not die a Son and Member of the Church of Rome?
A43715	and his purpose to condemn all who continue in unbelief, the whole of his Reprobation?
A43715	and must we now be put off with a''t is said?
A43715	and particularly in the year 1562, when the first Convocation was held?
A43715	and so I remember he somewhere asks, by what Authority the Metrical Translation of the Psalmes was allowed to be Sung in Churches?
A43715	and that nothing was put into the will, or did properly inhere in the Will, but natural Liberty?
A43715	and with whom then will the name of King Iames be precious or honourable?
A43715	are the Calvinian Tenents countenanced by a sort of Lutherans, and yet offensive to Lutherans of what sort soever?
A43715	delivered long before Wickliff by Saint Iames; who not only allows, but enjoyns us to confess our faults one to another?
A43715	did he flee for shelter, against the information of two Lecturers?
A43715	do they not make converting grace to be nothing else but a gentle suasion?
A43715	he knew from the beginning who should betray him: What answers Volkelius?
A43715	or any divining faculty to find out, who are intended by the few others, and the many others?
A43715	or by whom?
A43715	or did he not know that the faith of Miracles did specifically differ from that by which we are justified?
A43715	or that God did expect any part of the price from the hands of any other?
A43715	or upon what grounds?
A43715	or were they so base, as to go about to maintain a thing against their knowledge?
A43715	or what Piety is it, to agree to Articles of Religion, the which all the Clergy must approve, meerly to keep the civil interest even?
A43715	or, what gr ● und had the Lutherans to enter into such a solemn vow?
A43715	that there are some whose Impenitence God resolves not to cure, unto whom he decreed not to give the Grace of Repentance?
A43715	unto what times hast thou kept me that I should hear such things?
A43715	was it not in the first years of Queen Elizabeth?
A43715	was not he called and reputed an Arminian?
A43715	what Record is there of any place where such a vow was made?
A43715	what place for envie or revenge against second causes or instruments?
A43715	what unworthy of a Synod?
A43715	whether it did in the least cooperate towards the production of it?
A43715	whether they are all placed among the Elect?
A43715	why did he persevere?
A43715	why was he ordained to eternal life?
A43715	will not Popery fall to the ground after one of its Patrons hath been so bespattered with so many unseemly names?
A43715	would not the Doctor have told them as much had he lived in those dayes?
A43715	yea, do not all say as much at this very day?
A64990	1. Who in London have seriously and very diligently endeavoured the Reformation of their hearts?
A64990	1. the Crown is fallen from our heads; and what is the reason?
A64990	2. Who in London have endeavoured Life- Reformation as they should?
A64990	31. especially when he is irreconcileably angry, and his anger burns like fire which is devouring, and unquenchable?
A64990	44. and which is most eligible, to be Children of God, or Children of the Devil?
A64990	80, 81, 82. and when the storm of Gods anger doth break down upon them, are there no drops likely to fall upon London?
A64990	9. and have not many thousand inhabitants and habitations of London fallen for this sin?
A64990	And O how abominable is all such Worship in the sight of God?
A64990	And are not they to as little purpose in regard of God?
A64990	And hath not London been guilty of this sin of drunkenness with the aggravations of it?
A64990	And hath not the neglect of reformation, notwithstanding all obligations, rendred them guilty of disingenuity, infideliy, yea of perjury it self?
A64990	And hath not this sin provoked the Lord to utter his angry voice in Plaguing and burning the City, that they might fear to abuse his Name any more?
A64990	And hath there not been this pride in London?
A64990	And hath this been the practice only of the Court, and of Westminster side?
A64990	And is there any good you can get by your lying, comparable to the evil of rendring your selves hatefull and abominable in the sight of God?
A64990	And may not God thus plead with the Apostates of London, and punish them as he did his people of Israel?
A64990	And may not I say, What meanest thou O sleepy London; hast thou not perceived the storm that hath beaten so fiercely on thy head?
A64990	And was it not thus with London?
A64990	And what are body plagues here, in comparison of soul plagues hereafter?
A64990	And who can express Gods displeasure for this sin, for which he makes sometimes a whole land to mourn?
A64990	And will God then be pleased?
A64990	And yet canst thou sleep still?
A64990	And yet how is London departed like smoak, and her glory laid in the dust?
A64990	Are not all the World almost our Enemies?
A64990	Are there yet the treasures of wickedness in the houses of the wicked, and the scant measure which is abominable?
A64990	Besides; would they not have been a prey to Theeves and Cut- throats?
A64990	But hath his Worship been accordingly in London?
A64990	But how did they bear London upon their hearts when they came to the throne of grace?
A64990	Can their hearts endure, or their hands be strong in the day that the Lord shall deal with them?
A64990	Concerning the Cause of these Iudgments; why hath the Lord spoken by such terrible things, in the City of London?
A64990	Could the Countrey have helped and maintained so many, when so much impoverished themselves, that in many places they are hardly able to live?
A64990	Could they have hoped for relief from foreign Nations?
A64990	Could they have struck up Booths presently, fit for themselves to abide in, which would have sheltred them from the injury of the weather?
A64990	Do you not fear future Judgements?
A64990	God calls upon sleepy Sinners to awake, and God calls upon drowsie Saints to awake; and was there not great need?
A64990	God hath punished London no more than their iniquities deserved; Great sins deserve great Plagues; and have not the sins of London been great?
A64990	God hath spit in thy face, wilt thou be proud of thy beauty again?
A64990	Had there not of late a strange torpour and benummedness seized upon the spirits of Gods own people?
A64990	Hath any Nation changed their gods, which yet are no gods?
A64990	Hath not Formality in Worship, been one sin of London, which hath helpt to fill up the Ephah?
A64990	Hath not God smitten London with the plague and fire, among other iniquities, for this iniquity of Covetousness?
A64990	Have not the Confessions of many been such as if they came to ask leave to commit sin, rather than humbly to bewail it?
A64990	Have not the late judgements in some sort pointed out this sin?
A64990	Have you little in the world?
A64990	Have you much in the world?
A64990	Hearing there hath been in London; but how little Believing?
A64990	How could they any wayes have continued their Trades?
A64990	How could they have lived this cold Winter Season?
A64990	How few have broken off their sins by Repentance, and throughly amended their ways, measuring out their actions, by the Rule of the word?
A64990	How grosly hath the third Commandment been broken in the City?
A64990	How have Gods people, especially the more strict and zealous, been made the drunkards song, and laughed at in the streets?
A64990	How have Tradesmen been guilty of lying, which some account a necessary adjunct to their Trade, without which they could not live?
A64990	How have men risen early in the morning to follow strong drink, and continued unto night, till wine inflamed them?
A64990	How many Liars have there been in London?
A64990	How many Servants have excused one another and themselves when they have committed faults, with their lies?
A64990	How many false teachers have there been among us, which have crept in at unawares?
A64990	How many in London have had very honourable esteem of themselves; preferring themselves above others, yea above the whole world?
A64990	How many in London who formerly were great profestours, have discovered themselves to be rotten hypocrites?
A64990	How many self- admirers have there been in London, who have been puft up with an overweening conceit of their own excellencies?
A64990	How then could he judge the world?
A64990	How universally hath this sin reigned in the City?
A64990	I do not charge all, but oh how almost universal hath this sin among tradesmen been?
A64990	I hope some closing in affection there hath been amongst some; but how rarely hath it been to be found?
A64990	If a shrill and loud trumpet do not pierce thine ears, will soft musick enter?
A64990	If it be enquired how Gods mercy to his people doth appear, when these judgments have fallen so heavy upon many of them?
A64990	If judgment begin at the house of God, what shall the end be of them that obey not the Gospel?
A64990	If ye offer the blinde for Sacrifice, is it not evil?
A64990	If you do not pray now, as Swearers seldom do, will you never be driven to your knees?
A64990	In August how dreadful is the increase?
A64990	In getting: what eager desires after the world, and their obtaining an estate by their trades?
A64990	In their confessions of sin, how have they rak''d into the dunghill of a rotten heart, and laid abroad its inward filthiness?
A64990	In their supplications for the pardon of sin, for spiritual and heavenly riches, O with what feeling and fervour did they express themselves?
A64990	Is Charity so warm abroad?
A64990	Is it a wonder then if God have sent Plague and Fire which some have called for by such murmuring speeches?
A64990	Is it needfull for you sometimes to speak lyes?
A64990	Is it needfull to lye that you may excuse your faults?
A64990	Is it not a thousand fold more needfull for you alwayes to speak truth?
A64990	It when the Lyon roareth in thine ears thou canst sleep still, will soft whispers awaken thee?
A64990	Moreover what an ill example for idleness, did many Governours themselves give to their children and servants?
A64990	Neglect of Church- reformation; And is there no blame to be laid upon Church- officers?
A64990	Neglect of City- reformation; have not the Magistrates of London been faulty here?
A64990	Neglect of Reformation am I speaking of?
A64990	No, in no wise: for how then could he be God?
A64990	O how formal and lukewarm hath London been?
A64990	O how have some lifted up themselves above others, looking upon themselves as far more worthy without any reall ground?
A64990	O what poyson of Asps hath there been under their lips?
A64990	Offer it now unto thy Governour, will he be pleased with thee?
A64990	Oh how hath the poison of this sin envenomed the spirits of the most in a very high degree?
A64990	Pass ye over to the Isles of Chittim, and see, and send unto Kedar, and diligently consider, if there be any such thing?
A64990	Petitions have been made for pardon, and grace, and sanctification, but hath it not been Lip- prayer, without hearty desire?
A64990	SHall a Trumpet be blown in the City, and the people not be afraid?
A64990	Search, London search, and find out thine enemies, thy destroyers; hast not thou destroyed thy self?
A64990	Shall there be evil in the City, and the Lord hath not done it?
A64990	Singing there hath been, but how little Joy and Melody of the heart in the Lord?
A64990	Sinners, what would you have done if the arrow had pierced through your Livers, if under such guilt and wrath you had been smitten?
A64990	Swearers, with what confidence can you pray to God?
A64990	The Gospel hath been slighted in London, and though some have been more notoriously guilty, yet who can altogether excuse themselves from this sin?
A64990	The Gospel is the glory of London, and hath the glory of the Lord made none of these removes?
A64990	The Lord is much offended with formal, hypocritical Services; hereby they flatter and mock him, and is he taken with flatteries?
A64990	The Lyon hath roared, who will not fear?
A64990	The enquiry then is, What meaneth the Lord by the Plague, and by the Fire in the City?
A64990	The hand of God was in it ▪ The Decree was come forth: London must now fall: and who could prevent it?
A64990	The head now is sick?
A64990	The sinners of Sion are afraid, fearfulness hath surprized the hypocrites; who among us shall dwell with devouring fire?
A64990	They are Gods judgments, and therefore they must needs be righteous judgments; Can there be unrighteousness in God?
A64990	Thine heart shall meditate terrour; where is the Scribe?
A64990	To conclude, Do any of the ungodly question Gods righteousness, because in these common calamities, they have hitherto survived and escaped?
A64990	To what purpose is the multitude of your sacrifices unto me?
A64990	Was not this your tone long ago, when you were under the calls of the Word?
A64990	Was there any fashion, though never so antick and apish, which London did not presently imitate?
A64990	Was there any place in England that could shew such pride of Apparel as London could shew, which the Female sex were not only guilty of?
A64990	We have fallen, thousands of persons into the grave by the Plague, thousands of houses, as a great monument upon them, by the fire; and whence is it?
A64990	Were not the Daughters of London like the Daughters of Zion for pride, and haughtiness?
A64990	Were not the wise Virgins turning foolish, sleeping with the rest, untrimm''d and undress''d?
A64990	What age is free from this sin?
A64990	What are those terrible things by which God doth sometimes speak?
A64990	What company could you come into almost, but you should finde many boasting spirits?
A64990	What curiosity of Palat, and daintiness have many in London had, so that Air, Earth, Sea, must be ransackt to please them, and all would not do?
A64990	What doth God mean by this terrible voice?
A64990	What high, touring, swelling thoughts have they had of themselves?
A64990	What house hath been free?
A64990	What loathing have they had of ordinary food?
A64990	What rioting and banqueting hath there been daily in London, many feeding themselves without fear; as if gluttony were not any sin at all?
A64990	What secret self- pleasing, and lifting up themselves in their own esteem?
A64990	What studies and consultations, what wracking the brains, and torturing the wits, to find out the best way of thriving in the world?
A64990	What was an interest in Christ worth then?
A64990	What will awaken thee if the loud voice of these judgements do not awaken thee?
A64990	What will awaken thee, if these Judgements do not awaken thee?
A64990	What will awaken you?
A64990	Where could they have disposed of their persons?
A64990	Where have been the fruits of Faith in London?
A64990	Where have been the fruits of Repentance in London?
A64990	Where have been the fruits of love in London?
A64990	Where have been the fruits of new obedience in London?
A64990	Who can count the Cost which hath been lavished out in Cloathing, and rich Apparel?
A64990	Who have stirr''d up themselves to lay hold on God?
A64990	Who have wrestled in Prayer with fervent desires, with Faith, and Importunity?
A64990	Why doth the living man complain, a man for the punishment of his sin?
A64990	Why is it that the Lord doth speak unto a people 3. by such terrible things?
A64990	Why will you be like Oxen which go to the slaughter, and be such fools, as to bring upon your selves destruction?
A64990	Would it not be a shame to tell of the chambering and wantonness, and privy leudness which hath been committed in London?
A64990	Would the Court have supplyed them?
A64990	],[ London?
A64990	and can we then be at a loss for a reason of Gods righteousness in his thus punishing England, by beginning thus furiously with London?
A64990	and expression of love to Jesus Christ by keeping of his commandments, though his commandments are not grievous?
A64990	and hath not he given them liberty and opportunity, had they minded and cared to make use of it, for meeting together in order unto healing?
A64990	and how few would there be remaining in some places?
A64990	and if a little short pleasure of the flesh be so desirable, will not the extream endless pain, it will produce, be intollerable?
A64990	and if the righteous scarcely be saved, where shall the ungodly and sinners appear?
A64990	and if ye offer the lame and sick, is it not evil?
A64990	and is it a wonder then if the King that sent them be wroth, and send a Fire to burn down the City?
A64990	and is it strange that the Lord hath burned down those houses, wherein the inhabitants would not vouchsafe to worship him?
A64990	and is it the same under the Rod too?
A64990	and look for in London, that these judgements may turn to their advantage?
A64990	and many lusts of their hearts?
A64990	and the Sea is coming in amain, and thou art in danger of sinking, and that quickly, unless some speedy course be taken for prevention?
A64990	and what Provision could they have had for food and other necessaries?
A64990	and when his anger is stirred up by your sins, and blown into a flame, and breaks forth upon you, what will you do?
A64990	and when there are such breaches still amongst us, is it not just with God to make further breaches upon us, as he hath done by his judgements?
A64990	and with what face can you then look up to God?
A64990	and yet will you swear still, and provoke the Lord to further wrath?
A64990	are there no Iudas''s amongst them, none of Pauls spirit before his Conversion?
A64990	are they gone far from the place of their former abode?
A64990	are you content to lose all your Bodily Exercise, and to have all your heartless lifeless Duties rise up one day in Judgement against you?
A64990	are you likely to gain so much by the former, as by the later?
A64990	are you likely to lose so much by the later, as by the former?
A64990	are you resolved to taste the ● reggs that lye at bottome?
A64990	as if they could make shift well enough without a Pardon?
A64990	as if they had no need of Grace and Holiness; but they must say something for Form and Custom?
A64990	at least have they not taken leave, whatever their Confessions have been?
A64990	but have professours of different parties been sensible of Gods meaning in the scourge upon their backs?
A64990	by speaking such terrible things in the City of London?
A64990	can they bear up the spirit in a day of trouble?
A64990	can you sleep any longer now?
A64990	canst thou sleep under such a noise?
A64990	could they deserve the name of Prayers?
A64990	did not Gospel- ordinances begin to loose their worth and excellency, and grow tedious and wearisome unto them?
A64990	did you pray at all unto me?
A64990	do your riches encrease?
A64990	doest thou not see him?
A64990	dost thou not perceive that thy ship is shattered and broken?
A64990	hath he not often threatned to cut down the unfruitfull Trees, and not suffer them to cumber his ground any longer?
A64990	hath it been valued according to its worth and excellency?
A64990	hath it not been in such a manner, as if they did not much care whether they did speed or no?
A64990	hath it not left the Threshold?
A64990	hath not God come for many years together, seeking fruit, and found nothing but the leaves of profession?
A64990	hath not God threatned to pour out his wrath upon irreligious families?
A64990	hath not Merchandize, and thriving in the world( which yet they have not thrived in) been preferred before this by many thousands in the City?
A64990	hath not sin been rolled under the tongue, when Confession of sin hath been at the end of it?
A64990	hath not the cursed Leaven of this common sin of the times, spread it self also in the City?
A64990	hath there been inward fervour and delight accompanying their outward acts of Worship?
A64990	hath there been that spiritual Worship which he requires?
A64990	hath there been that zeal for, and faithful execution of Church- discipline according to the Rules of the word?
A64990	hath there not been an enmity in the hearts of many against that which they have seemed to desire with their lips?
A64990	have not many hundred houses in the City been without family- prayer in them from one end of the week to the other?
A64990	have not the tender and most conscientious lain under the censures of some, rather then the openly profane and scandalously wicked?
A64990	have they attained unto a great measure of mortification?
A64990	have they cloathed themselves with Humility, when they have come into his presence?
A64990	have they hearkened unto Gods call?
A64990	have they laid hold of, and improved opportunities for closing up their wide breaches?
A64990	have they worshipped him with reverence and godly fear?
A64990	he hath burnt the City with Fire, wilt thou be proud of thy Buildings and stately Edifices any more?
A64990	her Women and Virgins weep, and sit in the dust?
A64990	her arme broken, and strength departed?
A64990	her riches almost gone, and treasures so much consumed?
A64990	how do Formalists behave themselves as if they had no Religion when they fall into trouble?
A64990	how do her Citizens droop and hang down their heads?
A64990	how do the Nations about gaze and wonder?
A64990	how doth the whole Land tremble at the noise of her fall?
A64990	how few did labour to instruct their families; Catechize their children and servants, to bring them up in the nurture and admonition of the Lord?
A64990	how few have kept their hearts with all diligence?
A64990	how few have set up Religious worship in their families?
A64990	how few in London have been like so many Epistles of Christ, in whom the will and grace of their Master might be read?
A64990	how formal hath London been, especially of late in Gods Worship?
A64990	how hath unbelief abounded, the great Gospel sin, more dangerous than any other, and more hainous in London than in any other place?
A64990	how have they held his arme when it hath been lifted up to strike?
A64990	how have they peirced into the very bowels of sin, and ript it up as it were to the back- bone, bringing forth its very entrals to open view?
A64990	how have they stood in the breach, when the Lord hath been coming forth against this place?
A64990	how have they trac''d the foot- steps of its deceitfulness, through the maze and wilderness of its many windings and turnings?
A64990	how is her destruction come, which no man thought of, and her desolation in a moment?
A64990	how little relishing the Word, and receiving it with Love?
A64990	how many teares have they shed in bewailing her sins?
A64990	how much of the Laodicean temper have they had in all Ordinances?
A64990	how much sounding brass had we then in our streets?
A64990	how often, how long, how loud shall God call upon you, before you will arise?
A64990	if the sound of Cannons be not heard, can any expect that Pistols should?
A64990	if your Repentance, and Faith and Love, and the like, be feigned, how uneffectual will they be to procure pardon, and peace, and salvation?
A64990	is grace grown up to a great heighth?
A64990	is he a pleasant Child?
A64990	is it good for you to pull at the Pillars of the house, which if you pluck down, will bring the house upon you, and bury you in its ruines?
A64990	is it good to put your selves under the burdensome stone which will grinde you to powder?
A64990	is it not come forth of the Inner- court?
A64990	is not a departing of it quite from the City threatned?
A64990	may not God say unto them of their Fastings and Prayers, Did you fast unto me?
A64990	must not their goods have been spoyled by lying abroad?
A64990	nay have not many, who call themselves Ministers, endeavoured rather the overthrow, then the promotion of it?
A64990	shall I count them pure with the wicked ballances, and with the bag of deceitfull weights?
A64990	shall not my soul be avenged on such a Nation as this?
A64990	should you cast off your Profession?
A64990	the Cup hath poison in it, soul- poison, and will you drink of it still, though you murder and destroy your souls for ever by this sin?
A64990	the Cup hath wrath in it, the wrath of an angry God; and is it good for you to drink off the Wine of Gods wrath?
A64990	the Lord God hath spoken, who can but Prophesie?
A64990	the beginning of the sin is sweet like honey, but will not the end of it be more bitter than wormwood?
A64990	they have prayed, but what kinde of Prayers have they been?
A64990	were not the Ionahs gone down into the sides of the Ship and lying on Pillows?
A64990	were those prayers likely to prevent Judgement, or turn away wrath?
A64990	what Evidences for Heaven can they gather from any of their outside Devotions?
A64990	what a clearing of some Iles?
A64990	what a priviledge to have a title to the Kingdom of Heaven?
A64990	what an emptying of some Pews?
A64990	what benefit will you get by counterfeit Graces, if your Graces be not reall?
A64990	what could the Lord have done more to his Vine- yard than he hath done?
A64990	what doth he call for by this terrible voice?
A64990	what evidences, what experiences have the best got, which they might have got, had they been more diligent?
A64990	what good will showes do you, without sincere and substantial service?
A64990	what have they to shew of all their Prayers, and Sermons, and Sacraments?
A64990	what is a little outward Emolument in comparison with inward Peace?
A64990	what is the loss of external, temporal things, in comparison with the loss of your Souls and Happiness for ever?
A64990	what would they have done?
A64990	what would they have done?
A64990	what would they have done?
A64990	what yearning bowels had they towards and for the City?
A64990	whe ● her the Fatherless and the Widdow have not been sent weeping to their heavenly Father to complain of injustice?
A64990	when Death appears before them with a grim countenance, what comfort can such reap by reflection on such services?
A64990	when God thunders by his Judgements, what can a cold, formal, empty prayer do?
A64990	when so unclean, and polluted, who have laboured to get them washed?
A64990	when such roots of bitterness have been springing forth, and such weeds of Lust have been growing there, who hath endeavoured to pluck them up?
A64990	when you have seen in part how fearfull the Name of God is, in the Judgements which he hath executed, will you go on still to profane his Name?
A64990	where hath hearty grief for sin, and sorrow been to be found?
A64990	where is he that counted the Towers?
A64990	where is the receiver?
A64990	where would they have disposed of them?
A64990	where would they have had materials, when all was burnt?
A64990	wherefore then when he looked for Grapes, brought it forth only leaves, or wilde Grapes?
A64990	whether as Gods under- officers, they have improved their interest for the promotion of Religion in the zealous exercise of it?
A64990	whether bribes and rewards have not blinded the eyes, and the edge of the Law hath not been turned against well doers, instead of evil doers?
A64990	whether would they have gone for relief?
A64990	who among us shall inhabit everlasting burnings?
A64990	who can reckon them?
A64990	who casting off the sheeps clothing, and laying aside all profession, have given themselves up to dissoluteness, and licentious living?
A64990	who have shined like so many lights in dark places and times, adorning their profession, and living as becometh the Gospel?
A64990	who have troden in Christs steps, walking as he walked, and followed him in the way of obedience and self- denyal?
A64990	why will you bring upon your selves a wound and dishonor which can not be wiped off?
A64990	will a man stab himself to do his Friend a courtesie?
A64990	will not God laugh at your Calamity, and though you cry and shout, will not he shut out your Prayer, and barr the door of Mercy upon you for ever?
A64990	will not such Spiders webs be broken to pieces by a stormy winde?
A64990	will not the Morning cloud and early dew of such Righteousness flee away and vanish upon the approach of the Sun?
A64990	will not your callings upon the Name of God be in vain, as you have taken his Name in vain?
A64990	will you never be brought to such extremities that no creature shall be able to give you any relief?
A64990	with such an enemy, with such a viper in your bosomes?
A64990	would he send the Fire to consume so many habitations of the Godly, whilst the houses of the most vicious and vile were preserved?
A64990	would not a small Viol hold all the tears that have dropt from the eyes of great Assemblies, even in the day of their most solemn Humiliations?
A64990	would not many keep house and hide their face, and not stir abroad except in the night?
A64990	would not they themselves, who had been used to so much tenderness, have quickly grown sick, and died in the Fields?
A64990	would not thousands have starved for cold?
A64990	you were afraid when others were struck with the disease; what would you have been, if you had been struck your selves?