This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.
| identifier | question |
|---|---|
| A55745 | What Man complains, with Weariness opprest ▪ That Night is come, the only Time to Rest? |
| A23597 | And what is all this for? |
| A23597 | But must we alwayes owe our Parliaments to Rioting and Drunkenness? |
| A23597 | The Words of the Writ( at least, the Import of them) are, To chuse Wise Men, fearing God, and hating Covetousness; and what to do? |
| A23597 | Whose Ox or Ass have they taken? |
| A23597 | You are afraid of Popery, and yet many of you practise it: for why do you fear it, but for its Compulsion and Persecution? |
| A23597 | and must men be made Vncapable of all Choice, before they chuse their Legislators? |
| A23597 | and will you compel or persecute your selves, or chuse such as do? |
| A23597 | or when did any of them offer you Violence? |
| A23597 | whom have they wronged? |
| A54111 | 2dly, Whether this Body hath a Head? |
| A54111 | 3dly, Whether Christ be not this Head? |
| A54111 | 4thly, Whether this Head be without Eyes, Ears, Smell and Taste, and this Body without Sence and Feeling? |
| A54111 | And whether this Body hath a Contrary Feeling at the same time about the same thing? |
| A54111 | Are they inconsistent with Truth, or will not the Truth own or assent unto them, or is the fault in thee? |
| A54111 | But are there not some things wherein we ought to be left to our own freedom? |
| A54111 | But are there not various Measures, diversities of Gifts, and several Offices in the Body? |
| A54111 | But must I conform to things whether I can receive them or no? |
| A54111 | But must we have a Motion or Command from the Spirit of Truth for all things that we do? |
| A54111 | But now let us consider what is the Reason thou canst not receive them: Is the fault in the things themselves? |
| A54111 | But what then is the Extent of the Power of the Church of Christ, in case of Schism or Heresie? |
| A54111 | If not, Whether this Head Seeth, Heareth, Smelleth, Tasteth DIFFERINGLY and CONTRARILY to it self? |
| A54111 | Is not this Unity too? |
| A54111 | Is there Contrariety of Bloods, Lifes, Feelings, Seeings, Hearings, Tastings, Smellings in one and the same Body, at one and the same time? |
| A54111 | Ought I not to be left to the Grace and Spirit of God in my own Heart? |
| A54111 | Pray let me know who they were, and in what Cases? |
| A54111 | To the second part of the Question; Ought I not to be left to the Grace of God in my own Heart? |
| A54111 | VVHat is Spiritual Liberty? |
| A54111 | What is False Liberty? |
| A54111 | What is true Spiritual Liberty? |
| A54111 | that is to say, Is it thy Weakness, or thy Carelesness? |
| A56187 | 1 To whom can it be more proper to give the rule over men, then to him who is the onely King truly and properly of the whole world? |
| A56187 | And if it arrive not at the efficacy of a true medium, how can we imagine it an end in any respect whatsoever? |
| A56187 | And if it be, then why not inferior to the King, as well as to the Parliament? |
| A56187 | And if the intent of Brutus be dubious, who shall determine that, but such as have the same authority now, as Brutus then had? |
| A56187 | But soft, what have we to doe with a meer Divine? |
| A56187 | Hereupon it is much controverted, whether Servitude be agreeable to Nature, or no? |
| A56187 | How diametrically opposite is this to that which our State- Theologues doe now buzze into the Kings eares? |
| A56187 | If it hath not, what a maime, what a losse is this? |
| A56187 | If it hath, how can such mis- improvement thereof be answered to God, or justified in Policie? |
| A56187 | Kings, Priests, Prophets were anointed, but no fourth thing: and since Priests and Prophets are sacred by immediate constitution, why not Kings? |
| A56187 | Now if our Preacher may except Germany out of his Text, why not England, unlesse He will appeale to something beyond his Text? |
| A56187 | O that our Courtiers at Oxford would admit of such politicks, and blush to publish any directly contrary? |
| A56187 | Servi sunt? |
| A56187 | Servi sunt? |
| A56187 | Servi sunt? |
| A56187 | Try us by this law; and what could either the Saxon, Dane, or Norman pretend against this whole nation? |
| A56187 | What ridiculous things are these? |
| A56187 | What then is to be done? |
| A56187 | and if England, why not others? |
| A56187 | and may bind now, where he did loose; or loose now, where he did then bind? |
| A56187 | how poore a fallacy is this? |
| A56187 | is all supremacy of one man abjured, or onely such a supremacy as Tarquin chalenged? |
| A56187 | must such a fond dreame as this confound us in an eternall night of Anarchy, and forbid us to wind up our weights again? |
| A56187 | must the wheeles of government never move againe except some miraculous ordinance from heaven come to turne, and actuate them? |
| A56187 | who had chief Honours? |
| A56187 | who had the communication of secret State- affairs? |
| A56187 | who had the prime sway in Court amongst the Romane Emperours, but slaves infranchised? |
| A20729 | And if he be not perswaded, that his seruice is acceptable vnto; God with what heart can he performe it? |
| A20729 | And who seeth not, that while contentions grow hotte about these things, both charity and piety waxeth cold? |
| A20729 | But heere some will obiect: Are not wee the Church of God, and is not the Church a company of men called? |
| A20729 | But how can that bee done among these terrors, where it is doubted whether God be offended, or worshipped without our worke? |
| A20729 | But how should then vnhappy soules chearefully apply themselues to worke, for which they might not trust that they could get any thing but curse? |
| A20729 | But how? |
| A20729 | But whilst wee are in this life, wee may say with Iob, how little a portion heare we of him? |
| A20729 | But you will say, what meanes are wee to vse? |
| A20729 | Can it not be vsed without the offence of thy weake brother? |
| A20729 | Can not thy liberty bee vsed, without contempt of the Magistrates lawfull authority? |
| A20729 | Can we doe better then strengthen that which is ready to die? |
| A20729 | Can we doe lesse in these dayes then conuince a prophane world? |
| A20729 | Canst thou not vse thy liberty in some particular, without Gods dishonour, or neglect of his service? |
| A20729 | Doe wee not iustify the Good by seeking out their wayes? |
| A20729 | For hath God called vs, and wee are not called? |
| A20729 | For how should that being an action, and therefore transrent, be communicated vnto vs? |
| A20729 | For, if in respect of originall sinne, remaining and dwelling in vs, we be in our selues sinners: how can we be iustified by inherent righteousnesse? |
| A20729 | How happy then shall wee bee, when this life is changed, and wee thither translated? |
| A20729 | How shall our soules, bee there rauished with the loue of so louely a God? |
| A20729 | How then do you say, wee are not free? |
| A20729 | If no more could be said, who could doubt on which side rather to encline? |
| A20729 | If our best actions be stained with the flesh, and our righteousnesse l be like polluted clouts; how should they merit eternall life? |
| A20729 | If that b seruant was condemned as euill, that did giue his Master no more but his owne? |
| A20729 | Is our Christian liberty in this point called into question, whether Magistrates may command such things, and whether subiects may obey? |
| A20729 | May it please thee to consider with me: Can a man walke in the Sunne, and not bee warme, and where two lye together, will there not bee heate? |
| A20729 | Owe wee not duety to our Mother? |
| A20729 | Shall not Gods remembrancers renew their strength, when the Diuels Instruments 〈 ◊ 〉 so rage with all licentiousnesse? |
| A20729 | Shall wee bid Christian liberty farewell, and so cut off all fit occasion for such perills? |
| A20729 | Should we not discourage the wicked by making a good profession? |
| A20729 | Therfore wouldest thou know what sinne is, and the punishment thereof by the law? |
| A20729 | What a honour is this? |
| A20729 | What shall they here doe? |
| A20729 | What should wee here doe, being compassed in such narrow straights? |
| A20729 | What will become of him that robs God of his owne? |
| A20729 | When they feele that they doe nothing lesse then performe the law? |
| A20729 | Where is then the life of Christ your Master? |
| A20729 | Why? |
| A20729 | and can the light bee ● idden, nay, ought it to bee ● idden? |
| A20729 | and how far are you from being true Christians? |
| A20729 | by imputation? |
| A20729 | hath hee by his Ministers l intreated vs, that wee would bee reconciled vnto him, and wee will not bee reconciled? |
| A20729 | hath hee inuited vs to turne vnto him, and wee are not conuerted? |
| A20729 | hath hee often sought m togather vs vnto him, as the Hen gathered the Chickens vnder her wings, and wee would not? |
| A20729 | haue wee not beene baptized, and by baptisme regenerated, made the members of Christ, and children of God? |
| A20729 | o Who knoweth, but death may shut vp thy breath at an vnprouided time? |
| A95657 | & c. And what settlement can we expect, while one is a Brownist, another an Anabaptist, another an Antinomian, another a Seeker? |
| A95657 | & c? |
| A95657 | 15. what fruit had yee in th ● se things whereof yee are now ashamed saith the Apostle to the Romans? |
| A95657 | 23. saying why doe you so, or such things? |
| A95657 | 24. yee have stolen away my Gods; and what have I more? |
| A95657 | 25. that God by the mouth of his servant David said; why doe the heathen rage, and the people imagine a vaine thing? |
| A95657 | 27. we must wait for that hereafter; Why in the meane time doe so many sad quarrells, sharpe contentions arise amongst us? |
| A95657 | 32. who is on my side who? |
| A95657 | 37. sleepest thou Peter? |
| A95657 | 4. how credulous and forward was shee to entertaine his suggestion? |
| A95657 | A new Christ, a new Passion, a new Resurrection: What would we be? |
| A95657 | A strange thing in Ely to punish the Thefts, Rapines, Sacriledge, Adulters, Incests of his sonnes with why doe you so? |
| A95657 | Alas, what would we have? |
| A95657 | And how doth the stone out of the Wall, and the Beame in the Chamber, cry out aloud against oppression? |
| A95657 | And how hath the Error of Religion made many amongst us so wanton, that they know not what to have, nor what to hold? |
| A95657 | And secondly how doth it inflame the soule too, filling that with lusts as hot as hell? |
| A95657 | And sleepest thou, Peter? |
| A95657 | And what was the reason of this their most unnaturall, and more then bruitish cariage towards their brother? |
| A95657 | And what were these? |
| A95657 | And who are these hidden ones? |
| A95657 | And, is there an ayming at the head of Authority now, an endeavour by some to lay all even and levell? |
| A95657 | Are the Souldiers ● anding themselves? |
| A95657 | Are the high Preists consulting? |
| A95657 | But what may be done in this case, may some one say? |
| A95657 | But why? |
| A95657 | Dormis tu Petre? |
| A95657 | For if the spirit and soule of obedience be taken away, what can follow but Ataxie and Confusion? |
| A95657 | How doe Pride and Luxury strive for the upper end of the table? |
| A95657 | How doth the very breath of most desperate swearers, and blasphemers even poyson the very aire of the Kingdome wherein we live? |
| A95657 | How have many miserable people been content, meerely led by the instigation of the Devill, and enflamed by him? |
| A95657 | How was it with Ahab who cast off God, and joyned himselfe to Idols, as the Prophet Hosea phraseth it? |
| A95657 | Is the Son of God neere his betraying? |
| A95657 | Is there a striking at Religion, in an endeavour after liberty therein? |
| A95657 | Lawlesse liberty, and what is that? |
| A95657 | Nay who can count the hurts that by drunken distempers come both to the body and soule? |
| A95657 | Nemo miserius misero, non miserante seipsum: Who can be more miserable then those, which will not be mercifull unto themselves? |
| A95657 | No sooner had Pharaoh asked that bold blasphemous question, Who is the Lord that I should obey his voice, to let Israel go? |
| A95657 | Oh how doth the excesse of wine, and any other strong liquor, fire the bloud, casting the body into feavers& c? |
| A95657 | Oh love I thou duty and ornament of Christians, thou glory of Saints, thou delight of God, where art thou? |
| A95657 | Oh yee Lawes of England what doe yee? |
| A95657 | Or what have I more to lose? |
| A95657 | Rebellious spirits, who are they? |
| A95657 | Shall we therefore reject physick, because the sicknesse of some is incurable? |
| A95657 | Shalt thou indeed reigne over us? |
| A95657 | Shalt thou? |
| A95657 | Thou one of the yongest sonnes of our father? |
| A95657 | What doe we expect? |
| A95657 | What shall be given, or what shall be done unto thee, thou false tongue? |
| A95657 | What stone doe these leave unturned, what thing doe they leave unattempted? |
| A95657 | aime at nothing so much as destructive liberty? |
| A95657 | are yee asleepe? |
| A95657 | as Chrysostom observes upon this passage, were thy Gods such ones that a man might steale them? |
| A95657 | dormis? |
| A95657 | how art thou departed from us? |
| A95657 | how art thou gone? |
| A95657 | how sadly miserable would their condition be? |
| A95657 | shalt thou have dominion over us? |
| A95657 | the Prophet admiring their folly, in going about that, which was impossible for them to effect, why doe they rage? |
| A95657 | to what purpose is all this? |
| A95657 | what was this but to shave that head which deserved to be cut off? |
| A95657 | where are yee? |
| A95657 | where shall we finde thee? |
| A95657 | where shall we seeke thee? |
| A95657 | — pudet haec opprobria nobis, Et dici potuisse,& non potuisse refelli? |