This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.
identifier | question |
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A96689 | Must they needs have the Common land likewise? |
A96689 | Surely if these Lords and Free- holders have their Inclosures established to them in peace, is not that freedom enough? |
A35663 | Now what Success could be expected from such Confusion? |
A35663 | Who can imagine otherwise, but that parties amongst us of several dispositions would have every one sought to fulfil his own will? |
A80437 | And can I any longer for beare? |
A80437 | Nor the Beast( without you) what do you call''em? |
A80437 | Was ever the like ingratitude heard of since the world stood? |
A80437 | What, a little finger heavier then former loynes? |
A80437 | what hast thou to do with those who sweare upon the former account? |
A80437 | what will you do with Bray, and the poore prisoners elsewhere? |
A90235 | But you will say ▪ How shall we mend our selves, we have given our selves, lives, liberties, and all into the Parliaments power? |
A90235 | Nay, what hope of redresse, when as our Petitions will not be accepted without great friends in the House? |
A90235 | What consent or good liking can bee expected from those who dayly see themselves abused, in their liberties; and ruined in their Estates? |
A90235 | What impertinent distinguishing and abusing the Formalities of the Law, is there complained of? |
A93013 | But can the Parliament upon mis- information passe us for enemies, and wee not therein perceive the designes of our Enemies? |
A93013 | Can we be proclaimed Rebels and your Honours remain secure? |
A93013 | Can we suffer and you not sympathise? |
A93013 | Can wee be satisfied with a complement, when our fellow Soldiers suffer at every Assize, for acts meerly relating to the Warre? |
A93013 | Is it not our lives wee seek for? |
A93013 | Where shall wee be secured, when the meer envy of a malicious person is sufficient to destroy us? |
A96699 | And doe not our reverend Ministers tell us that William the Conquerour, and the succeeding Kings were Gods annointed? |
A96699 | And why are they so furious against us? |
A96699 | But stay you Norman Gentlemen, let me put in a word amongst you, doth the murderers sword make, any man to be Gods anointed? |
A96699 | Mr Drake, you are a Parliament man, and was not the beginning of the quarrel between King Charles and your House? |
A96699 | and Countrey- men, and Citizens, Where is the price of your Taxes and Free- quarter? |
A96699 | did you not promise liberty to the whole Nation, in case the Cavalier party were cast out? |
A96699 | do you not hereby uphold the Norman conquest? |
A66683 | 7. Who are thou, O great Mountain, before Zerubbahel? |
A66683 | And the Angel said to Zechariah, Knowest thou not what these be? |
A66683 | And therefore Stephen told the Jewes, That though they had received the Law by the hand of Angels, yet they had not kept it: and why? |
A66683 | And what is this Heaven? |
A66683 | And what''s the reason? |
A66683 | But how are the Witnesses slain? |
A66683 | But whom do they slay? |
A66683 | Therefore when the question was asked by one Angel in Daniels Vision: How long shall it be to the end of these wonders? |
A66683 | Thirdly, consider, how doe these Angels slay, the third part of men? |
A66683 | thou shalt become plain; that is, who art thou, O great wisdome and powers of the flesh, and darknesse before Christ my Sonne? |
A66683 | who is able to make warre with him? |
A05465 | : 1640?] |
A05465 | And in a very little while after, came the Warden himselfe with the Porter, and J being in my bedd, hee asked me how J did? |
A05465 | But hast thou any more of those Bookes, said he? |
A05465 | But, hast thou any more of them now, said he? |
A05465 | VVhat is it, said I? |
A05465 | Well Sir, said I, now you can certifie the Lords how you finde things with me; But I pray Sir, mu ● ● I still be kept close Prisoner? |
A05465 | What Latine Bookes be they, said he? |
A05465 | What is that, said J? |
A05465 | What were the other two called, said he? |
A05465 | What were those Bookes, said he, that you threw abroade, were they all of one sort? |
A05465 | What, hath hee been twice Censured, said he? |
A05465 | What, were they ● f 3. so ● ts, said he? |
A05465 | Wherefore were yo ● chidd fo ● me, said I? |
A05465 | s.n.,[ London? |
A05465 | wouldst thou so, said he? |
A86571 | 15, What mean ye, that ye beat my people to peeces, and grinde the faces of the poor, saith the Lord of hosts? |
A86571 | And is it not so in our dayes? |
A86571 | And what is the evil? |
A86571 | And when ▪ did you see any, out of their mean and meer Labour, marry their Children, and provide for their Posterity, in a comfortable manner? |
A86571 | And where are the Souldiers in those decayed Towns, the men that should do their Country service, and stand in the face of an Enemy coming to invade? |
A86571 | Are they not constrained to flee into other Towns, to the great annoyance and charge of the places whither they were driven? |
A86571 | But will you know a further Reason? |
A86571 | I, but it will be demanded, Will you say that Inclosures in all places are unlawful? |
A86571 | I, but where are they and their breed? |
A86571 | It is true, they are set on work; but what have they for their work? |
A86571 | Where are the Horses that many Country- men bred for the Service? |
A86571 | Where, I say, are those good House- keepers that brought store of Corne to the Market? |
A86571 | and how is their work able to maintaine them and theirs? |
A86571 | and how many strong and able Souldiers doth such labour maintain for the States service? |
A86571 | and what can they lay up for their Posterity? |
A86571 | and where are the Horse, Beasts, and Sheep that were bred there, besides Men, Women, and Children that dwelt there? |
A86571 | how bare do they go? |
A86571 | how hardly do they fare? |
A96695 | And then, what need have we of imprisoning, whipping or hanging Laws, to bring one another into bondage? |
A96695 | First, we demand I or No, whether the earth with her fruits, was made to be bought and sold from one to another? |
A96695 | If you say no, then who makes this difference, that the elder brother shall be lord of the land, and the younger brother a slave and beggar? |
A96695 | Whether is the King of righteousnesse a respecter of persons yea, or no? |
A96695 | and whether one part of mankind was made a Lord of the land, and another part a servant, by the law of Creation before the fall? |
A90239 | 15. if of your own party, as why not? |
A90239 | How many Thousands and Millions have you exhausted; yea, hath not your hands been liberall beyond your abilities? |
A90239 | How many thousands of you, who were of great estate, are even reduced your selves, your dear Wives and Children to misery and extream Poverty? |
A90239 | Is it not you that pay all the Taxes, Cessments and Oppressions whatsoever? |
A90239 | Is not the whole Burthen laid upon your backs? |
A90239 | Millions, besides Threescore Millions extracted out of the Counties, with the innumerable summes otherwise raised, and spent in this service? |
A90239 | Now have you not cause to rejoyce for this Jubilee, this Yeere of deliverance from your Antichristian servitude to Egyptian bondage? |
A90239 | Oh thou Shepheard of Israel, why hast thou broaken downe the HEDGE of this thy Vinyeard, which thy right hand hath planted? |
A90239 | Robinson, Henry, 1605?-1664?, 20 p. |
A90239 | and is not this think you, as evill measure as ever was measured out of the High- Commission? |
A90239 | burthen after burthen, even till your backs breake? |
A90239 | doe you thinke that they''l be better then their patterne? |
A90239 | hath not your faith been pin''d upon their sleeve? |
A90239 | your estates spent, and your blood shed for the result of their minds, right or wrong, and so have fought for you know not what? |
A44511 | And must this Hand- full put brave Kent to th''rout, Who should they fall have small hope to recruite? |
A44511 | And tell us, are ye not in self- same sphere Of active worth and resolution here? |
A44511 | And will ye make retrait, when you may wing Your fame, and right a State- devested King? |
A44511 | Are not the Eyes of all Spectators on you, Wishing you may performe what do''s become you? |
A44511 | But what were these? |
A44511 | But you will ask; how is''t that Normans are So interested in their Kentish care For shielding of the honour they have got? |
A44511 | Can Normans hear this, think you, with dry eyes? |
A44511 | Have you no minde to vindicate your wrongs, Which shrilly Eccho with as many tongues As there be Nations? |
A44511 | How may this correspond with valour, say, You to quell us, who are more stout then they 〈 ◊ 〉 whom yee''r crush''d? |
A44511 | If your easie rage Be so soon calm''d, why did ye first engage Your County in this action: or foreslow Th''pursuit of that which ye resolv''d to doe? |
A44511 | Is this the Copy which your valours shew To other parts in imitating you? |
A44511 | Must these their Orange- colour Ensigns reare Before your Maid- stone and your Rochester With a victorious Entry and Surprize? |
A44511 | Now tell us, do you not deserve the nooze If what they got, your Cowardize shall lose? |
A44511 | What a poor honour is''t for man to say, Once in my time I had a prosperous day? |
A44511 | Where be those Legats which ye sometimes sent Unto our Army from the Wilde of Kent? |
A96697 | And this shall be your miserie O you covetous oppressing Tyrants of the Earth, not only you great self? |
A96697 | As soon as you have freed the Earth from one intanglement of Kinglie power, will you intangle it more, and worse by another degree of Kinglie power? |
A96697 | But one of your Officers told me, What? |
A96697 | But the Copy- holders you will have to acknowledge Homage to Lords of Mannors still; and is not this partiality? |
A96697 | Can the Turkish Bashaws hold their slaves in more bondage than these Gospel- professing Lords of Manors do their poor tenants? |
A96697 | Do not All strive to enjoy the Land? |
A96697 | Do these men obey the Parliaments Acts, to throw down Kinglie power? |
A96697 | If any ask me, What Kingly power is? |
A96697 | Is not that part of the Kingly power? |
A96697 | O ye Rulers of England, when must we turn over a new leaf? |
A96697 | Watchman, What of the night? |
A96697 | We have Declared our Reasons for our Digging plentifully enough; and you Rulers of England, will you alwayes be like deaf Adders,& c? |
A96697 | Yes, that they had: its true they had indeed; But what deeds were they you can see? |
A96697 | and is not this the Kingly power? |
A96697 | are we no farther learned yet? |
A96697 | did not he bid the rich man go and sell all that he hath and give to the Poor? |
A96697 | will you alwayes hold us in one Lesson? |
A96697 | will you not be wise O yee Rulers? |
A66680 | ? |
A66680 | And if any aske by what authority they went out of their own Government to do such an act? |
A66680 | And if any think wee doe needlesly ingage in the troubles betweene the Indians? |
A66680 | And then hee demanded of the Court if hee should have equity and justice in his cause or no? |
A66680 | And wherefore doe you murmure among your selves at this saying, thinking it is not a Christian expression? |
A66680 | Being asked why they spake against the Ordinances of the Ministery, Sacraments,& c. seeing the Scripture allowes them? |
A66680 | Being further demanded what he then thought of that Christ in whom we beleeve, borne of the Virgin Mary, and who suffered under Pontius Pilate? |
A66680 | For wee aske you who was the cause of Mistresse Hutchinson her departure from amongst you, was it voluntarie? |
A66680 | If it bee objected, is it possible that any men should bee so grosly blind and wicked, as to abolish all ministration of Justice and righteousnesse? |
A66680 | Now if any would know how it was done? |
A66680 | Then they were demanded, if they did acknowledge this charge to be just, and would submit to it, or what exception they had against it? |
A66680 | To which Gorton ▪ answered I know not whether you have any eares or no? |
A66680 | Who but publique persons should take notice of publique insolencies? |
A66680 | Who knowes not that they can not write? |
A66680 | and who knowes not their owne answers from those that come under your hands? |
A66680 | and your law banisheth them? |
A66680 | are these the people you honour your selves withall? |
A66680 | are thesegu ltie and vile persons, out of whose hands( by the power of your ministries) you are delivering and releasing the world? |
A66680 | so do you, Doe I sit, or speake here, as a brother? |
A78129 | And does it not strike deeper too? |
A78129 | And why all this? |
A78129 | And why should not we also taste of that cup, so many, and so good having drunk deep draughts of it? |
A78129 | Be cut asunder alive: ibid Be Hanged up in the most noted places of the Land: Nay, and be kill''d by any body that meets them? |
A78129 | Be not a witnesse against thy Neighbour without cause; for wilt thou deceive with thy lips? |
A78129 | But on the other side, Has it not bin with Interest return''d by their Adversaries upon them? |
A78129 | But we urge against Martial Law, and so endeavor the breaking of the Army; For how can an Army subsist without Discipline? |
A78129 | But when is it a better time to condemn th ● ngs good then when no man dares appear in their justification? |
A78129 | Canne, John, d. 1677? |
A78129 | During their Session, what hath bin more usual almost in every bus ● ness that ● s in demur or suspense? |
A78129 | How fain would you have us worse than we are? |
A78129 | How have we declared it to be without the Power of Parliament it self to do it, answered the Objections concerning the Primitive Christians Community? |
A78129 | How sorry are you that we are not so bad as you would have us? |
A78129 | What Bars and Bolts have we put against levelling, in our Petitions, Agreement, and all our Writings? |
A78129 | What greater Testimony can you give us, of your not being Atheists? |
A78129 | What is in these mens brain, or what in their hearts, that they can so confidently abuse us, and the World, yea, and themselves most of all? |
A78129 | What pains you take to make us seen to be what indeed we are not? |
A78129 | When are we like to have an Agreement, if there must be in it a Plat- form for Religion? |
A78129 | Why should that therefore be justifiable in all others, and condemnable in us? |
A78129 | Will a Patron think you, be more careful of them, than they are of themselves? |
A78129 | You a ● e inform''d well; neither do we think otherwise; But what''s your inference hence? |
A78129 | and where is Discipline, if there be no Martial Law? |
A78129 | what way so easie to wealth, advancement, offices? |
A78129 | what''s thirty pieces now? |
A66687 | And is not God the Authour of that wrath? |
A66687 | And who can be offended at the poor for doing this? |
A66687 | And why do they all this? |
A66687 | And why so? |
A66687 | And why? |
A66687 | As 〈 ◊ 〉 is said, Is there any evil in the Citie, and the Lord hath not done it? |
A66687 | But as every thing hath his growth, his raign and end, so must this slavery have an end; The proud and covetous hearts cry, what slavery is this? |
A66687 | But did not God send the Chaldeans and Sabeans to punish Job? |
A66687 | But if Christ and the Father be all one power and wisdome, why do you make a distinction, as if they were two? |
A66687 | But if you say? |
A66687 | But is not hell the execution of Justice? |
A66687 | But is not this the old rule, He that sheds man ● bloud by man shall his bloud be shed? |
A66687 | But the second Adam is called, His wel- beloved Son; the Son of his delight, the Son bringing honour and peace; Why? |
A66687 | But what if a man break that law of Righteousnes, as many do under this fleshly government which is yet extant? |
A66687 | But what if some steal or whore, or become idle, and wil not work, but live upon others labours, as rich men do, that cal the land theirs? |
A66687 | But what is it for a man to live in the kingdom of hell, devil or darknesse? |
A66687 | But why hath not the Lord done this all this time that is past? |
A66687 | Did the light of Reason make the earth for some men to ingrosse up into bags and barns, that others might be opprest with poverty? |
A66687 | Doth not their shame almost appear to all men? |
A66687 | I but how comes the fire and water to break forth to destroy at some times more then another? |
A66687 | I but one man kils another by wars, and such like, Is not this the wrath of God upon them? |
A66687 | I can not believe such things till I see them? |
A66687 | If any do steal, what wil they do with it? |
A66687 | If it be thus, then saith the scoffer, mens wives shall be common too? |
A66687 | None shal buy or sel, and al the while that every one shal have meat, and drink, and cloaths, what need have they to steal? |
A66687 | Thomas Dydimus, that is, the unbelief of your hearts cries out, When will these things be? |
A66687 | WHat do you mean by the kingdom devil or flesh? |
A66687 | Was it the humane flesh? |
A66687 | What do you mean by divine, and divine power? |
A66687 | What is it for a man to live in the kingdom of heaven? |
A66687 | What is the kingdom of Heaven, or of Christ? |
A66687 | What was that seed of Abraham, that is called the blessing? |
A66687 | Who was it that put the Son of man to death? |
A66687 | Who was it that the god Devil did afflict? |
A66687 | not in our time? |
A66687 | or a man may have as many wives as he please? |
A66687 | or the power of darkness, that ruled in flesh? |
A43120 | ( For you must vnderstand, that we all this while speake of the visisible body) can he make a foot or a hand for that body? |
A43120 | ? |
A43120 | A Bishop play 20 nobles in a night? |
A43120 | Ah you Antichristian Prelates, when will you make an end of defending your tyranny, by the bloud and rapine of her Majesties subjects? |
A43120 | And are you not ashamed to say, that he ever violated his Faith? |
A43120 | And is it true sweet Boy indeed Hath Liecestershire so embraced the Gospell without contention, and that by dumbe Iohns meanes? |
A43120 | And should not I againe be as ready to pleasure you? |
A43120 | Are their offices therefore lawfull? |
A43120 | Are you not ashamed to deny the elmes to be cut downe at Fulham? |
A43120 | Because no likelihood of inconvenience ought to induce the Magistrate willingly to permit the church vnder his government, to be maimed or deformed? |
A43120 | But I pray thee tell me T. C; why should the government of Christ impoverish Civilians? |
A43120 | But brethren doe you thinke to be thus cleared? |
A43120 | But good T. C. is it possible to find worse then we have? |
A43120 | But good Tom tubtrimmer, tell me what you meane by the chiefe of the Clergie in the Church of England? |
A43120 | But what then? |
A43120 | But will you have all those, who are Saints indeed, called Saints? |
A43120 | Doe you thinke T. C. that the Magistrate may make an eye for the visible body of the Church? |
A43120 | Doe you thinke he may not? |
A43120 | For he being sir Iohn, why should not his wife be sir Mary, and why not sir Mary Overies, as well as sir Mary Canterbury? |
A43120 | I hope T. C. that thou dost not mean to serve the Church with worse then we have: what worse then Iohn of Canterbury? |
A43120 | I pray you in what place of the body would you have them placed? |
A43120 | Is Martin to be blamed for finding out and discovering Traytors? |
A43120 | Is hee to be blamed for crying out against the Bishops of the Divel? |
A43120 | Is it not lawfull in it selfe, for the truth to vse either of these wayes, when the circumstances doe make it lawfull? |
A43120 | Like you any of these Nu ● … I ● … hn Canterbury? |
A43120 | Little doest thou know what thou hast done now, how if Martin be a Liecestershire man, hast not thou then set out the praise of thine owne bane? |
A43120 | May the Magistrate cut off the true and naturall members, of the body of Christ? |
A43120 | Now my businesse calls me away, I am going towards Banbery? |
A43120 | Parson Gravat, parson of sir Iohn Pulchres in London( one of dumb Iohns bousing Mates) will be drunke but once a weeke, But what then? |
A43120 | Shall I heare and see these things professed and published; and in the love I owe unto Gods religion and his Majesty, say nothing? |
A43120 | So will Atkinson too: Send for them if he dare; Ministers of the Gospell ought to bee called Priests, saith his grace, what say you oy that? |
A43120 | What a Bishop such a cardplaier? |
A43120 | What shift will they use to avoid this point? |
A43120 | What? |
A43120 | Whau, whau, but where have I beene all this while? |
A43120 | Why Martin, I say hast tow forgotten thy selfe? |
A43120 | Why Martin? |
A43120 | Why brethren, what wisedome is this in you to dare your betters? |
A43120 | Yea, but Saxonie and Denmarc ● … have Superintendents, what then? |
A43120 | when wilt thou say Mas ● … e at our house? |
A43120 | worse then Tom Tubtrimmer of Winchester? |