This is a table of type trigram and their frequencies. Use it to search & browse the list to learn more about your study carrel.
trigram | frequency |
---|---|
the idea of | 414 |
which is the | 285 |
as well as | 284 |
that it is | 279 |
it is not | 270 |
the knowledge of | 253 |
in the mind | 240 |
in the world | 240 |
the nature of | 231 |
there is no | 226 |
is to be | 218 |
to be the | 211 |
as it is | 206 |
not to be | 205 |
the notion of | 203 |
of the mind | 203 |
as it were | 182 |
part of the | 180 |
as they are | 179 |
the ideas of | 178 |
of the world | 177 |
of simple ideas | 170 |
according to the | 167 |
it may be | 166 |
clear and distinct | 165 |
that they are | 164 |
of the thing | 163 |
that there is | 162 |
of the same | 161 |
it is a | 161 |
in the same | 160 |
the existence of | 158 |
if it be | 154 |
out of the | 151 |
it is the | 148 |
in our minds | 148 |
agreement or disagreement | 147 |
to be a | 142 |
the names of | 139 |
the use of | 131 |
this is the | 128 |
of our knowledge | 127 |
or disagreement of | 125 |
they asked her | 122 |
then they asked | 121 |
of our own | 121 |
are to be | 120 |
there is a | 118 |
that which is | 118 |
the parts of | 118 |
the truth of | 114 |
the signification of | 113 |
is the same | 113 |
to be found | 112 |
knowledge of the | 111 |
of the word | 110 |
as to the | 109 |
as far as | 108 |
they are not | 107 |
of all the | 107 |
the same thing | 107 |
is in the | 106 |
the agreement or | 105 |
of the body | 105 |
it is impossible | 105 |
so much as | 105 |
of a man | 103 |
i do not | 102 |
of any thing | 102 |
and the like | 101 |
made up of | 100 |
it to be | 100 |
we have of | 99 |
it must be | 99 |
we have no | 98 |
the power of | 98 |
and it is | 98 |
idea of a | 98 |
or any other | 97 |
of the soul | 97 |
the love of | 96 |
what it is | 95 |
ought to be | 94 |
as much as | 94 |
motion of the | 94 |
parts of the | 93 |
can be no | 93 |
of mixed modes | 93 |
the way of | 93 |
of the sun | 92 |
it will be | 92 |
in it self | 92 |
and the same | 92 |
love of god | 92 |
the motion of | 91 |
in his mind | 90 |
for want of | 90 |
and all the | 89 |
can have no | 89 |
it is to | 89 |
of our ideas | 88 |
of their own | 88 |
if it were | 88 |
that there are | 88 |
ideas of substances | 87 |
and not to | 87 |
for the same | 86 |
nothing but the | 86 |
one of the | 86 |
of such a | 86 |
those that are | 86 |
nature of the | 85 |
a kind of | 84 |
to be so | 84 |
the name of | 84 |
be able to | 84 |
and that the | 83 |
as soon as | 83 |
for the most | 83 |
there can be | 83 |
the cause of | 81 |
the end of | 81 |
the most part | 80 |
so far from | 80 |
are capable of | 80 |
the meaning of | 79 |
when they are | 78 |
of his own | 78 |
if there be | 77 |
the essence of | 77 |
and distinct ideas | 77 |
is not the | 76 |
or at least | 75 |
idea of the | 75 |
we can have | 75 |
which are the | 75 |
made use of | 75 |
they are in | 75 |
thing to be | 75 |
a power to | 75 |
this or that | 74 |
to be true | 74 |
when it is | 74 |
which is a | 74 |
a part of | 73 |
early english books | 73 |
the mind is | 73 |
it is in | 73 |
and he that | 72 |
in order to | 72 |
be the same | 72 |
the simple ideas | 72 |
on the other | 71 |
because it is | 71 |
which we call | 71 |
they stand for | 71 |
of the understanding | 71 |
it would be | 71 |
for it is | 70 |
thing it self | 70 |
we know not | 70 |
of the ideas | 70 |
by the same | 70 |
and in the | 70 |
that we are | 70 |
them to be | 69 |
complex ideas of | 69 |
the complex idea | 69 |
is nothing but | 68 |
at the same | 68 |
to have a | 68 |
no more than | 67 |
ideas we have | 67 |
of the things | 67 |
as i have | 67 |
the sense of | 67 |
the thing it | 67 |
is not a | 66 |
the certainty of | 66 |
there was a | 66 |
and of the | 66 |
the things themselves | 66 |
will not be | 65 |
which we have | 65 |
all the world | 65 |
must needs be | 65 |
way of ideas | 65 |
but it is | 65 |
in the way | 65 |
which is not | 65 |
that we have | 64 |
the rest of | 64 |
one and the | 64 |
there must be | 64 |
the same time | 64 |
we come to | 64 |
such as are | 63 |
be in the | 63 |
make use of | 63 |
that the mind | 63 |
that they have | 63 |
one to another | 63 |
not at all | 63 |
whether it be | 62 |
all the rest | 62 |
to make it | 61 |
the greatest part | 61 |
an idea of | 61 |
as has been | 61 |
the same with | 61 |
of the most | 61 |
in such a | 61 |
of the truth | 61 |
one with another | 61 |
is that which | 61 |
to know the | 61 |
a man is | 61 |
though it be | 60 |
is not so | 60 |
the perception of | 60 |
complex idea of | 60 |
which they are | 60 |
of the other | 60 |
if they be | 60 |
in respect of | 60 |
to be in | 60 |
the sensitive spirits | 60 |
is not to | 60 |
greatest part of | 60 |
be found in | 60 |
english books online | 59 |
we shall find | 59 |
are apt to | 59 |
yet it is | 58 |
to be known | 58 |
and the other | 58 |
they come to | 58 |
the manner of | 58 |
there is nothing | 58 |
existence of things | 57 |
so far as | 57 |
the object of | 57 |
which it is | 57 |
taken from the | 57 |
in the understanding | 57 |
the operations of | 56 |
can never be | 56 |
to the mind | 56 |
said to be | 56 |
that this is | 55 |
may be said | 55 |
of the agreement | 55 |
i am sure | 55 |
i will not | 55 |
of it self | 55 |
taken notice of | 55 |
of our senses | 55 |
the other side | 55 |
names of substances | 55 |
the mind of | 55 |
and not the | 55 |
the principles of | 55 |
to be made | 55 |
i am not | 55 |
of the existence | 55 |
one of them | 54 |
it is evident | 54 |
that he is | 54 |
one from another | 54 |
perception of the | 54 |
to make a | 54 |
and to be | 54 |
in all the | 54 |
that the soul | 54 |
as we have | 54 |
but in the | 54 |
ideas of the | 54 |
so that the | 54 |
not so much | 54 |
of the will | 54 |
of the whole | 53 |
i shall not | 53 |
they may be | 53 |
be said to | 53 |
a man that | 53 |
knowledge of things | 53 |
that all the | 53 |
that we can | 53 |
and so the | 53 |
not in the | 53 |
it cannot be | 53 |
i doubt not | 53 |
are in the | 53 |
by our senses | 53 |
the mind has | 53 |
we are to | 52 |
there may be | 52 |
in their minds | 52 |
of the parts | 52 |
we have the | 52 |
this way of | 52 |
to make the | 51 |
the minds of | 51 |
the ideas they | 51 |
that can be | 51 |
if they were | 51 |
notion of the | 50 |
and that is | 50 |
to know what | 50 |
it is that | 50 |
the real essence | 50 |
that of the | 50 |
some of them | 49 |
of all other | 49 |
the light of | 49 |
would not be | 49 |
seems to me | 49 |
is capable of | 49 |
there be any | 49 |
of any other | 49 |
i know not | 49 |
pleasure and pain | 49 |
to the other | 48 |
this is a | 48 |
use of the | 48 |
know not what | 48 |
made by the | 48 |
they do not | 48 |
the foundation of | 47 |
to such a | 47 |
to stand for | 47 |
of the species | 47 |
of god and | 47 |
the help of | 47 |
the beginning of | 47 |
part of our | 47 |
some of the | 47 |
the reality of | 47 |
of its own | 47 |
for a man | 47 |
of all our | 47 |
ideas in the | 47 |
signification of the | 47 |
has been said | 47 |
our complex ideas | 46 |
as in the | 46 |
as if they | 46 |
the thing is | 46 |
all that is | 46 |
to one another | 46 |
when a man | 46 |
the consideration of | 46 |
which is to | 46 |
that is not | 46 |
and what is | 46 |
more or less | 46 |
of a triangle | 46 |
that it was | 46 |
is impossible for | 45 |
that in the | 45 |
may not be | 45 |
the act of | 45 |
the effect of | 45 |
that is in | 45 |
which the mind | 45 |
in reference to | 45 |
part of it | 44 |
ideas they stand | 44 |
our knowledge of | 44 |
idea of any | 44 |
of the earth | 44 |
they have no | 44 |
nothing else but | 44 |
to be of | 44 |
if a man | 44 |
and when they | 44 |
text creation partnership | 43 |
come to the | 43 |
to do with | 43 |
our ideas of | 43 |
to which they | 43 |
the perfection of | 43 |
that god is | 43 |
and that they | 43 |
the way to | 43 |
as long as | 43 |
the same manner | 43 |
come to be | 43 |
the complex ideas | 43 |
if we will | 43 |
they are so | 42 |
certainty by ideas | 42 |
the doctrine of | 42 |
as for the | 42 |
of all things | 42 |
based on the | 42 |
of the church | 42 |
in the right | 42 |
and this is | 42 |
signification of words | 42 |
that a man | 42 |
the art of | 42 |
could not be | 42 |
as he is | 42 |
i may say | 41 |
the old man | 41 |
a great part | 41 |
is apt to | 41 |
of our minds | 41 |
at a loss | 41 |
in the thing | 41 |
by the mind | 41 |
idea of space | 41 |
use of reason | 41 |
is necessary to | 41 |
our idea of | 40 |
that we know | 40 |
as to be | 40 |
to be considered | 40 |
it is no | 40 |
in the mean | 40 |
ideas in our | 40 |
that part of | 40 |
but this is | 40 |
the same reason | 40 |
to make them | 40 |
that he was | 40 |
things that are | 40 |
we are not | 40 |
real essence of | 40 |
is not in | 40 |
the author of | 40 |
not the same | 40 |
is so far | 40 |
in the other | 39 |
supposed to be | 39 |
out of a | 39 |
to the end | 39 |
well as the | 39 |
idea of it | 39 |
in this case | 39 |
that i have | 39 |
idea of that | 39 |
great part of | 39 |
or the like | 39 |
it is so | 39 |
i think it | 39 |
nature of things | 39 |
simple ideas of | 39 |
in our mind | 39 |
more than the | 39 |
is no more | 39 |
of those ideas | 39 |
to which the | 38 |
as we can | 38 |
far from being | 38 |
must be a | 38 |
a man may | 38 |
the ideas we | 38 |
names of simple | 38 |
and there is | 38 |
he could not | 38 |
is but a | 38 |
it be not | 38 |
of the first | 38 |
those simple ideas | 38 |
when the mind | 38 |
that the idea | 38 |
the reason of | 38 |
produce in us | 37 |
rest of the | 37 |
notion of a | 37 |
they are the | 37 |
the force of | 37 |
to all the | 37 |
most of the | 37 |
of the christian | 37 |
by which we | 37 |
good and evil | 37 |
as if it | 37 |
which are not | 37 |
if any one | 37 |
the mean time | 37 |
it should be | 37 |
it is plain | 37 |
sensation and reflection | 37 |
it to the | 37 |
any of them | 36 |
of a god | 36 |
to think that | 36 |
according to their | 36 |
either of them | 36 |
what they are | 36 |
each of them | 36 |
signified by the | 36 |
not capable of | 36 |
use of them | 36 |
to be had | 36 |
them in the | 36 |
and if they | 36 |
if they are | 36 |
by the word | 36 |
all of them | 36 |
to the world | 36 |
nothing can be | 36 |
in the body | 36 |
which i have | 36 |
what has been | 36 |
in the dark | 36 |
impossible for the | 36 |
the discovery of | 36 |
both of them | 36 |
where there is | 36 |
of which we | 36 |
the objects of | 36 |
what is the | 36 |
the same idea | 36 |
this is not | 36 |
are not so | 36 |
to know that | 36 |
they could not | 36 |
the evidence of | 35 |
on the mind | 35 |
to be done | 35 |
a notion of | 35 |
the subject of | 35 |
of the matter | 35 |
doubt not but | 35 |
may be called | 35 |
the grounds of | 35 |
of the object | 35 |
in the first | 35 |
they are all | 35 |
is it not | 35 |
and such as | 35 |
the life of | 35 |
of that species | 35 |
of it in | 35 |
have no other | 35 |
two sorts of | 35 |
learning and knowledge | 35 |
cannot but be | 35 |
and that it | 35 |
to shew the | 35 |
that we may | 35 |
the soul is | 34 |
it self is | 34 |
the course of | 34 |
it is an | 34 |
our own minds | 34 |
therefore it is | 34 |
when they have | 34 |
as i may | 34 |
and if the | 34 |
because they are | 34 |
is impossible to | 34 |
to two right | 34 |
is the cause | 34 |
come to know | 34 |
the rationall spirits | 34 |
of our bodies | 34 |
no more but | 34 |
we do not | 34 |
of a thing | 34 |
the ideas themselves | 34 |
is the only | 34 |
of the names | 34 |
have reason to | 34 |
we ought to | 34 |
from the body | 34 |
annexed to them | 34 |
matter of fact | 34 |
to the knowledge | 34 |
distinct ideas of | 34 |
seems to be | 34 |
so as to | 34 |
which is in | 34 |
what i have | 34 |
of it is | 34 |
the world is | 34 |
there are two | 34 |
if there were | 34 |
we may be | 34 |
apt to think | 34 |
to be understood | 34 |
in the soul | 34 |
it be a | 33 |
that they may | 33 |
and therefore the | 33 |
to have the | 33 |
to be taken | 33 |
have the idea | 33 |
and motion of | 33 |
to any one | 33 |
and those that | 33 |
is not only | 33 |
true or false | 33 |
that will not | 33 |
it in the | 33 |
two right ones | 33 |
the actions of | 33 |
if he had | 33 |
of the spirits | 33 |
let it be | 33 |
as to make | 33 |
you do not | 33 |
i have not | 33 |
to have no | 33 |
the same kind | 33 |
the laws of | 33 |
is a great | 33 |
idea of infinite | 33 |
they must be | 33 |
in my method | 33 |
the species of | 33 |
collection of simple | 32 |
modes or accidents | 32 |
use of words | 32 |
that they were | 32 |
the terms of | 32 |
to find out | 32 |
as that of | 32 |
way of certainty | 32 |
of the one | 32 |
reality of things | 32 |
of any of | 32 |
the midst of | 32 |
into the mind | 32 |
or in the | 32 |
the god of | 32 |
mind of man | 32 |
to the nature | 32 |
in our selves | 32 |
it is as | 32 |
that are in | 32 |
equal to two | 32 |
and therefore it | 32 |
in the air | 32 |
to the use | 32 |
to do so | 32 |
the effects of | 32 |
our ideas are | 32 |
those of the | 32 |
in the midst | 32 |
of the brain | 32 |
notion of it | 32 |
or of the | 32 |
to produce in | 32 |
the state of | 32 |
to which we | 32 |
the vanity of | 32 |
of what is | 32 |
of the several | 32 |
all sorts of | 32 |
of them is | 32 |
in his own | 32 |
the distinction of | 32 |
of the complex | 32 |
and not in | 32 |
he is not | 32 |
that complex idea | 31 |
into the world | 31 |
so great a | 31 |
up to the | 31 |
a sort of | 31 |
any of the | 31 |
the difference of | 31 |
they should be | 31 |
is the most | 31 |
it is of | 31 |
of certainty by | 31 |
on the contrary | 31 |
is the first | 31 |
nature and person | 31 |
out of their | 31 |
in the things | 31 |
to do it | 31 |
of these two | 31 |
essence of the | 31 |
account of the | 31 |
and by the | 31 |
there are some | 31 |
the reach of | 31 |
are equal to | 31 |
the degrees of | 31 |
they have not | 31 |
the reason why | 31 |
should not be | 31 |
the measure of | 31 |
a number of | 31 |
is but the | 31 |
and i think | 31 |
angles of a | 31 |
nor is it | 31 |
than it is | 31 |
the power to | 31 |
but by the | 31 |
same thing to | 31 |
but those that | 31 |
that it may | 31 |
the ideas in | 30 |
have occasion to | 30 |
is but one | 30 |
the question is | 30 |
the extent of | 30 |
must be the | 30 |
and to the | 30 |
that which we | 30 |
he that will | 30 |
of the former | 30 |
to be such | 30 |
would not have | 30 |
found in the | 30 |
must necessarily be | 30 |
of ideas in | 30 |
they know not | 30 |
that the thing | 30 |
it was the | 30 |
the seat of | 30 |
meaning of the | 30 |
but that the | 30 |
but when the | 30 |
the want of | 30 |
names of mixed | 30 |
there was no | 30 |
perfective of the | 30 |
not only the | 30 |
real existence of | 30 |
to have been | 30 |
an account of | 30 |
which we may | 30 |
in their own | 30 |
i have said | 30 |
according to his | 30 |
the matter of | 30 |
is such a | 30 |
and is not | 30 |
the difference between | 30 |
it comes to | 30 |
love to god | 30 |
of the universe | 30 |
as the other | 30 |
ought not to | 30 |
to be called | 30 |
a thing is | 30 |
by which it | 30 |
existence of any | 30 |
these simple ideas | 30 |
be taken from | 30 |
the real existence | 30 |
my self to | 29 |
i cannot but | 29 |
the intervention of | 29 |
it is but | 29 |
to it self | 29 |
only by the | 29 |
the signs of | 29 |
pleasure or pain | 29 |
a man to | 29 |
in the brain | 29 |
what we call | 29 |
that the same | 29 |
have not the | 29 |
of the nature | 29 |
disagreement of any | 29 |
it will not | 29 |
and not only | 29 |
and for the | 29 |
at that time | 29 |
are the same | 29 |
impossible to be | 29 |
nothing at all | 29 |
is the reason | 29 |
not to the | 29 |
of them in | 29 |
and not of | 29 |
being able to | 29 |
in this world | 29 |
keying and markup | 29 |
and in this | 29 |
i shall be | 29 |
all our knowledge | 29 |
there should be | 29 |
of our selves | 29 |
there will be | 29 |
of the divine | 29 |
sense of the | 29 |
that are not | 29 |
i have been | 29 |
ideas in us | 29 |
are made up | 29 |
can be made | 29 |
that sort of | 29 |
that in all | 29 |
and in a | 28 |
whereof we have | 28 |
a company of | 28 |
as those of | 28 |
i would not | 28 |
of the two | 28 |
capable to be | 28 |
marked as illegible | 28 |
and that which | 28 |
and out of | 28 |
soul and body | 28 |
he would have | 28 |
several sorts of | 28 |
one of these | 28 |
in a manner | 28 |
no idea of | 28 |
by no means | 28 |
any thing else | 28 |
of those things | 28 |
in a word | 28 |
and so is | 28 |
those which are | 28 |
characters represented either | 28 |
represented either as | 28 |
is one of | 28 |
that we call | 28 |
are so far | 28 |
the number of | 28 |
a man in | 28 |
that the ideas | 28 |
any part of | 28 |
method to science | 28 |
are not to | 28 |
there is not | 28 |
will be a | 28 |
the mind by | 28 |
to the same | 28 |
it is necessary | 28 |
either as utf | 28 |
parts of matter | 28 |
the mind can | 28 |
there would be | 28 |
and i am | 28 |
that is the | 28 |
and that he | 28 |
to me to | 28 |
that he hath | 28 |
and if it | 28 |
if this be | 28 |
all other things | 28 |
take notice of | 28 |
if i have | 27 |
the first of | 27 |
such and such | 27 |
they have a | 27 |
to any thing | 27 |
he would not | 27 |
the necessity of | 27 |
no farther than | 27 |
perfection of the | 27 |
things without us | 27 |
i think i | 27 |
the law of | 27 |
the nominal essence | 27 |
they are to | 27 |
yet they are | 27 |
species of things | 27 |
sinning against knowledge | 27 |
and so it | 27 |
of the simple | 27 |
ideas of them | 27 |
that i am | 27 |
we have not | 27 |
any thing that | 27 |
is not at | 27 |
of that which | 27 |
notions of the | 27 |
have of the | 27 |
minds of men | 27 |
the world to | 27 |
simple ideas are | 27 |
are nothing but | 27 |
the works of | 27 |
it has been | 27 |
has a power | 27 |
they are made | 27 |
essence of a | 27 |
our complex idea | 27 |
which i shall | 27 |
the three angles | 27 |
our simple ideas | 27 |
distinct idea of | 27 |
be supposed to | 27 |
is said to | 27 |
which they have | 27 |
out of his | 27 |
in comparison of | 27 |
if they had | 27 |
i know that | 27 |
in another place | 27 |
it was not | 27 |
we shall see | 27 |
he that hath | 27 |
and if we | 27 |
so that if | 27 |
it seems to | 27 |
the thoughts of | 27 |
in the former | 26 |
it self to | 26 |
is a certain | 26 |
with all the | 26 |
three angles of | 26 |
as not to | 26 |
being nothing but | 26 |
the definition of | 26 |
of the common | 26 |
not to know | 26 |
disagreement of ideas | 26 |
as i can | 26 |
power to be | 26 |
the body of | 26 |
far as they | 26 |
in my mind | 26 |
idea of infinity | 26 |
knowledge of god | 26 |
to which i | 26 |
they would be | 26 |
to be this | 26 |
ideas or notions | 26 |
those that have | 26 |
we come by | 26 |
the connexion of | 26 |
positive idea of | 26 |
any more than | 26 |
we know the | 26 |
knowledge of them | 26 |
be said of | 26 |
it would not | 26 |
none of the | 26 |
is no wonder | 26 |
the place of | 26 |
and when he | 26 |
there are no | 26 |
for that which | 26 |
there are a | 26 |
to our selves | 26 |
as a man | 26 |
is able to | 26 |
it is certain | 26 |
in us the | 26 |
is evident that | 26 |
operations of our | 26 |
the mind in | 25 |
to the body | 25 |
so that it | 25 |
that which i | 25 |
many of the | 25 |
may as well | 25 |
of those that | 25 |
the relation of | 25 |
be nothing but | 25 |
by the name | 25 |
so it is | 25 |
love is the | 25 |
them in their | 25 |
knowledge of our | 25 |
any of these | 25 |
seem to be | 25 |
know any thing | 25 |
he knows not | 25 |
to see the | 25 |
the same name | 25 |
we may observe | 25 |
the holy ghost | 25 |
have no idea | 25 |
certain of the | 25 |
the name man | 25 |
one of those | 25 |
the conduct of | 25 |
which makes the | 25 |
a body of | 25 |
that they do | 25 |
the causes of | 25 |
the variety of | 25 |
with the same | 25 |
ideas that are | 25 |
when they were | 25 |
train of ideas | 25 |
capable of being | 25 |
of its ideas | 25 |
it were not | 25 |
which i think | 25 |
whereby it is | 25 |
whether there be | 25 |
nothing but a | 25 |
one another in | 25 |
other parts of | 25 |
but a very | 25 |
but if you | 25 |
since it is | 25 |
is in it | 25 |
arts and sciences | 25 |
is hard to | 25 |
and the mind | 25 |
the word gold | 25 |
apt to be | 25 |
in all things | 25 |
but what is | 25 |
of time and | 25 |
of human life | 24 |
body to be | 24 |
in the beginning | 24 |
must not be | 24 |
which is so | 24 |
or notion of | 24 |
and not by | 24 |
when we come | 24 |
there are many | 24 |
from that of | 24 |
for us to | 24 |
and as it | 24 |
there is an | 24 |
that it has | 24 |
in the minds | 24 |
the sun is | 24 |
clear idea of | 24 |
but if they | 24 |
is as much | 24 |
our natural notions | 24 |
those who have | 24 |
may be made | 24 |
we are capable | 24 |
reference to the | 24 |
be no more | 24 |
for any thing | 24 |
be certain of | 24 |
a multitude of | 24 |
of that sort | 24 |
the study of | 24 |
the authority of | 24 |
good or evil | 24 |
of nature and | 24 |
though they are | 24 |
than the other | 24 |
than all the | 24 |
produced in us | 24 |
the very same | 24 |
the testimony of | 24 |
there were no | 24 |
the substance of | 24 |
is that we | 24 |
what they have | 24 |
some kind of | 24 |
are not capable | 24 |
is nothing else | 24 |
and to have | 24 |
how it is | 24 |
when we have | 24 |
capable of demonstration | 24 |
the king and | 24 |
a way of | 24 |
a clear and | 24 |
necessary to the | 24 |
course of nature | 24 |
be thought to | 24 |
they be not | 24 |
a collection of | 24 |
is the thing | 24 |
they would have | 24 |
can no more | 24 |
he that said | 24 |
the time of | 24 |
it is very | 24 |
such a thing | 24 |
of the law | 24 |
of a good | 24 |
any thing in | 24 |
by reason of | 24 |
idea of an | 24 |
of the gods | 23 |
the body is | 23 |
known to be | 23 |
one of another | 23 |
would be as | 23 |
that the world | 23 |
the ground of | 23 |
not able to | 23 |
is a very | 23 |
the train of | 23 |
where it is | 23 |
of a certain | 23 |
have the ideas | 23 |
a man of | 23 |
we may have | 23 |
do not know | 23 |
the same body | 23 |
are not the | 23 |
being in the | 23 |
nor do i | 23 |
but when they | 23 |
truth and certainty | 23 |
when he was | 23 |
god and man | 23 |
the first is | 23 |
is easie to | 23 |
i am apt | 23 |
that he has | 23 |
the opinion of | 23 |
may be of | 23 |
shall not be | 23 |
to be what | 23 |
which is nothing | 23 |
we cannot know | 23 |
think it is | 23 |
that they can | 23 |
what kind of | 23 |
our own ideas | 23 |
notes for div | 23 |
by way of | 23 |
other simple ideas | 23 |
the same man | 23 |
any thing but | 23 |
the being of | 23 |
either of the | 23 |
as to say | 23 |
seat of knowledge | 23 |
man to be | 23 |
but that of | 23 |
the will of | 23 |
the line of | 23 |
the mind makes | 23 |
ideas are not | 23 |
by it self | 23 |
is the very | 23 |
it does not | 23 |
cause of the | 23 |
is the greater | 23 |
to which it | 23 |
parts of our | 23 |
then it is | 23 |
in the next | 23 |
so that we | 23 |
your way of | 23 |
the ideas that | 23 |
of all that | 23 |
may be a | 23 |
a great many | 23 |
but if we | 23 |
they ought to | 23 |
to the first | 23 |
they are of | 23 |
wisdom and goodness | 23 |
which cannot be | 23 |
any of our | 23 |
sensation or reflection | 23 |
said the duke | 23 |
certainty of knowledge | 23 |
a right to | 23 |
go about to | 23 |
and the idea | 23 |
them to the | 23 |
for div a | 23 |
so much of | 23 |
in our thoughts | 23 |
was to be | 23 |
and the more | 23 |
many of them | 23 |
to judge of | 23 |
of the name | 23 |
but at last | 23 |
the essences of | 23 |
by the intervention | 23 |
that we cannot | 23 |
is the greatest | 22 |
and those which | 22 |
comes to be | 22 |
but that they | 22 |
knowledge of it | 22 |
of our understanding | 22 |
are but the | 22 |
i have no | 22 |
to be as | 22 |
as they do | 22 |
at a distance | 22 |
but he that | 22 |
they will be | 22 |
what are the | 22 |
he is the | 22 |
of any two | 22 |
whether they be | 22 |
modes of thinking | 22 |
a man has | 22 |
am apt to | 22 |
we can never | 22 |
to the understanding | 22 |
they have any | 22 |
if we consider | 22 |
distinct from the | 22 |
but the ideas | 22 |
not of the | 22 |
the case of | 22 |
i shall have | 22 |
there be a | 22 |
those things which | 22 |
agree or disagree | 22 |
real essences of | 22 |
be such a | 22 |
such or such | 22 |
and therefore i | 22 |
and they are | 22 |
we receive from | 22 |
all the parts | 22 |
and then they | 22 |
and so to | 22 |
how much the | 22 |
ideas of mixed | 22 |
any idea of | 22 |
when he had | 22 |
of his mind | 22 |
than those of | 22 |
the church of | 22 |
the young lady | 22 |
which he hath | 22 |
a view of | 22 |
a great deal | 22 |
at last they | 22 |
the pains to | 22 |
all the other | 22 |
in the least | 22 |
by the senses | 22 |
when we would | 22 |
and no other | 22 |
particles of matter | 22 |
contrary to the | 22 |
and of a | 22 |
for their own | 22 |
to be nothing | 22 |
are no more | 22 |
with such a | 22 |
the spirit of | 22 |
is it that | 22 |
no such thing | 22 |
the principle of | 22 |
of all others | 22 |
conduct of human | 22 |
the mind to | 22 |
imprinted on the | 22 |
the thing in | 22 |
i have shewn | 22 |
the modes of | 22 |
of the schools | 22 |
that i think | 22 |
we have in | 22 |
to the soul | 22 |
is not this | 22 |
from what has | 22 |
the length of | 22 |
those who are | 22 |
and it will | 22 |
of the lord | 22 |
much of the | 22 |
the nature and | 22 |
there is another | 22 |
and all that | 21 |
for what is | 21 |
to the common | 21 |
and therefore he | 21 |
a piece of | 21 |
i must confess | 21 |
are not in | 21 |
a means to | 21 |
and as the | 21 |
his idea of | 21 |
of all those | 21 |
the motions of | 21 |
in the most | 21 |
i may so | 21 |
in the grave | 21 |
no man can | 21 |
in the schools | 21 |
or such a | 21 |
in the memory | 21 |
because of the | 21 |
that all our | 21 |
is the proper | 21 |
i would have | 21 |
be capable of | 21 |
to give us | 21 |
which we are | 21 |
of which they | 21 |
we shall be | 21 |
it doth not | 21 |
of the trinity | 21 |
one that is | 21 |
to love god | 21 |
in the knowledge | 21 |
and yet not | 21 |
were to be | 21 |
is all one | 21 |
the real essences | 21 |
the same way | 21 |
act of the | 21 |
the infinity of | 21 |
and the most | 21 |
he that has | 21 |
is enough to | 21 |
he that is | 21 |
the natures of | 21 |
he will be | 21 |
are made by | 21 |
way or other | 21 |
can be known | 21 |
from the other | 21 |
of them are | 21 |
and such a | 21 |
is that of | 21 |
as they have | 21 |
the whole thing | 21 |
must have a | 21 |
of those simple | 21 |
would be a | 21 |
the philosophy of | 21 |
by virtue of | 21 |
of that word | 21 |
matter of faith | 21 |
which we can | 21 |
reason to think | 21 |
to treat of | 21 |
the other is | 21 |
to make use | 21 |
is the highest | 21 |
in our understanding | 21 |
as if he | 21 |
of the words | 21 |
it can be | 21 |
if you will | 21 |
to a man | 21 |
to be more | 21 |
to take notice | 21 |
he had not | 21 |
it were a | 21 |
of the great | 21 |
and on the | 21 |
the only way | 21 |
man is not | 21 |
and we are | 21 |
for though the | 21 |
the rational spirits | 21 |
our knowledge is | 21 |
of the rest | 21 |
any thing to | 21 |
idea or notion | 21 |
and therefore we | 21 |
and all this | 21 |
disagreement of our | 21 |
the word idea | 21 |
the wisdom of | 21 |
that abstract idea | 20 |
of pleasure and | 20 |
from all other | 20 |
every one of | 20 |
of any one | 20 |
and the great | 20 |
of the senses | 20 |
of learning and | 20 |
particle of matter | 20 |
of which the | 20 |
it must needs | 20 |
several parts of | 20 |
the true nature | 20 |
the particles of | 20 |
if they have | 20 |
but i have | 20 |
not to have | 20 |
a wise man | 20 |
operations of the | 20 |
it is hard | 20 |
of a body | 20 |
be a great | 20 |
that it will | 20 |
combinations of simple | 20 |
and all his | 20 |
as there is | 20 |
of him that | 20 |
the agreement of | 20 |
went to the | 20 |
of god is | 20 |
the first and | 20 |
necessary to be | 20 |
to our senses | 20 |
of other things | 20 |
up to a | 20 |
where they are | 20 |
come to have | 20 |
of substances are | 20 |
by the most | 20 |
with one another | 20 |
and so in | 20 |
the properties of | 20 |
there is in | 20 |
to no more | 20 |
vanity of dogmatizing | 20 |
and though the | 20 |
this is to | 20 |
without the help | 20 |
which makes them | 20 |
unless it be | 20 |
but to the | 20 |
when they come | 20 |
and all other | 20 |
and therefore in | 20 |
from the nature | 20 |
early works to | 20 |
obscure and confused | 20 |
is more than | 20 |
to be innate | 20 |
things in nature | 20 |
knowledge is the | 20 |
motions of the | 20 |
the design of | 20 |
the order of | 20 |
to that of | 20 |
but that which | 20 |
can it be | 20 |
the same sense | 20 |
after he had | 20 |
as if i | 20 |
of the notion | 20 |
the interest of | 20 |
of two ideas | 20 |
but that it | 20 |
to come to | 20 |
principles of reason | 20 |
his own thoughts | 20 |
thing that is | 20 |
object of the | 20 |
god and goodness | 20 |
the thing as | 20 |
will be the | 20 |
complexion of accidents | 20 |
as we do | 20 |
is in a | 20 |
but if it | 20 |
of our faculties | 20 |
in the nature | 20 |
of the knowledge | 20 |
truth or falshood | 20 |
as great a | 20 |
as often as | 20 |
will be found | 20 |
at all to | 20 |
such an idea | 20 |
he was a | 20 |
doctrine of the | 20 |
in our ideas | 20 |
when he is | 20 |
but by a | 20 |
make up the | 20 |
we find in | 20 |
we are apt | 20 |
by which the | 20 |
the acts of | 20 |
reason to be | 20 |
true nature of | 20 |
that all men | 20 |
to any other | 20 |
that they should | 20 |
from the thing | 20 |
of any such | 20 |
the identity of | 20 |
and that there | 20 |
the things in | 20 |
which did not | 20 |
into the nature | 20 |
of his ideas | 20 |
how we come | 20 |
of our ignorance | 20 |
is to make | 20 |
method of certainty | 20 |
is given to | 20 |
not for the | 20 |
to make us | 20 |
the great and | 20 |
if i may | 20 |
by means of | 20 |
for if the | 20 |
is the idea | 20 |
there is but | 20 |
evidence of the | 20 |
of those who | 20 |
such things as | 20 |
for all the | 20 |
give me leave | 20 |
give us the | 20 |
in the following | 20 |
are such as | 20 |
is the best | 20 |
that he had | 20 |
more than a | 19 |
to distinguish them | 19 |
it is called | 19 |
of such an | 19 |
in the use | 19 |
and when the | 19 |
the account of | 19 |
the work of | 19 |
come to a | 19 |
if they will | 19 |
as in a | 19 |
more of the | 19 |
it is true | 19 |
we cannot be | 19 |
part of mankind | 19 |
to the idea | 19 |
and then the | 19 |
to the notion | 19 |
what the word | 19 |
we have a | 19 |
names to them | 19 |
be ignorant of | 19 |
the soul of | 19 |
god is the | 19 |
should be the | 19 |
of the idea | 19 |
a complex idea | 19 |
there being no | 19 |
be known by | 19 |
there is the | 19 |
in this state | 19 |
end of the | 19 |
by the help | 19 |
that it would | 19 |
me to be | 19 |
the one is | 19 |
bid the mind | 19 |
if he be | 19 |
is one thing | 19 |
nothing to do | 19 |
it be the | 19 |
the christian faith | 19 |
to live in | 19 |
order to the | 19 |
that i can | 19 |
nor can we | 19 |
such a degree | 19 |
that is to | 19 |
from one another | 19 |
of this world | 19 |
they will not | 19 |
in the sun | 19 |
you will not | 19 |
and if you | 19 |
capable of any | 19 |
and from the | 19 |
than that of | 19 |
the observation of | 19 |
to say that | 19 |
it as a | 19 |
the extension of | 19 |
able to make | 19 |
is supposed to | 19 |
or to be | 19 |
of some of | 19 |
from sensation and | 19 |
known to us | 19 |
and certainty of | 19 |
our own existence | 19 |
a man hath | 19 |
are supposed to | 19 |
any such thing | 19 |
the things that | 19 |
but of the | 19 |
copies of the | 19 |
ideas of those | 19 |
let us consider | 19 |
they were not | 19 |
we have to | 19 |
at first sight | 19 |
in us by | 19 |
complex ideas are | 19 |
the improvement of | 19 |
that i know | 19 |
such a one | 19 |
god and holiness | 19 |
when there is | 19 |
to the existence | 19 |
know not how | 19 |
idea of substance | 19 |
the kingdom of | 19 |
the belief of | 19 |
made by nature | 19 |
he may be | 19 |
of the greatest | 19 |
to the king | 19 |
one part of | 19 |
an intuitive knowledge | 19 |
want of a | 19 |
there is one | 19 |
at all in | 19 |
which we know | 19 |
our selves to | 19 |
for the other | 19 |
is the art | 19 |
it self in | 19 |
have the same | 19 |
the words of | 19 |
or is not | 19 |
and if he | 19 |
two or three | 19 |
of a very | 19 |
he would be | 19 |
and that we | 19 |
consist in the | 19 |
may be the | 19 |
in this sense | 19 |
the same in | 19 |
being of a | 19 |
to discover the | 19 |
the mind perceives | 19 |
be a man | 19 |
the contemplation of | 19 |
the materials of | 19 |
the divine nature | 19 |
so that in | 19 |
i have here | 19 |
is only the | 19 |
which is all | 19 |
the soul to | 19 |
makes use of | 19 |
knowledge we have | 19 |
to the truth | 19 |
will never be | 18 |
power of the | 18 |
never have been | 18 |
which is but | 18 |
our abstract ideas | 18 |
as the mind | 18 |
which may be | 18 |
is the great | 18 |
he that shall | 18 |
that he could | 18 |
we need not | 18 |
of any body | 18 |
to the ideas | 18 |
in this point | 18 |
or any thing | 18 |
of the sea | 18 |
after the same | 18 |
of the question | 18 |
have an idea | 18 |
for such a | 18 |
is certain that | 18 |
more at large | 18 |
none at all | 18 |
but such as | 18 |
common to all | 18 |
to give a | 18 |
to be observed | 18 |
time and place | 18 |
out of which | 18 |
the strength of | 18 |
the generality of | 18 |
he does not | 18 |
of it to | 18 |
were it not | 18 |
primary qualities of | 18 |
of complex ideas | 18 |
and of all | 18 |
state of the | 18 |
the word man | 18 |
which is most | 18 |
that i may | 18 |
they are more | 18 |
of the sensitive | 18 |
in the search | 18 |
for i am | 18 |
of the certainty | 18 |
are ignorant of | 18 |
us the idea | 18 |
in this way | 18 |
i may be | 18 |
the appearance of | 18 |
is like a | 18 |
which must be | 18 |
of that kind | 18 |
they must needs | 18 |
to have any | 18 |
as those that | 18 |
for if it | 18 |
well as a | 18 |
any of those | 18 |
great variety of | 18 |
idea of body | 18 |
is the subject | 18 |
have no more | 18 |
the same subject | 18 |
for if we | 18 |
no notion of | 18 |
that may be | 18 |
both in the | 18 |
answer to the | 18 |
which is called | 18 |
these are the | 18 |
of holy love | 18 |
it could not | 18 |
and do not | 18 |
easie to be | 18 |
your notion of | 18 |
to sin against | 18 |
a clear idea | 18 |
of the figure | 18 |
go to the | 18 |
be done by | 18 |
will be no | 18 |
of a great | 18 |
parts of it | 18 |
do not think | 18 |
the operation of | 18 |
which are in | 18 |
ordinary course of | 18 |
and every one | 18 |
is a thing | 18 |
in regard of | 18 |
as we shall | 18 |
as any other | 18 |
knows not what | 18 |
when we are | 18 |
came to the | 18 |
essence of gold | 18 |
cease to be | 18 |
certain knowledge of | 18 |
because we cannot | 18 |
or else they | 18 |
to the things | 18 |
all our ideas | 18 |
so that i | 18 |
of our understandings | 18 |
and will not | 18 |
the same person | 18 |
have no notion | 18 |
have to do | 18 |
which a man | 18 |
there could be | 18 |
it is said | 18 |
which in the | 18 |
which he has | 18 |
by reflecting on | 18 |
a power of | 18 |
is to say | 18 |
than in the | 18 |
the manner how | 18 |
wherein it is | 18 |
the heat of | 18 |
collections of simple | 18 |
only to the | 18 |
to be certain | 18 |
to reflect on | 18 |
by the idea | 18 |
the soul and | 18 |
a man should | 18 |
names annexed to | 18 |
fit to be | 18 |
him to be | 18 |
take to be | 18 |
disagreement of the | 18 |
one of his | 18 |
and if i | 18 |
the union of | 18 |
in all these | 18 |
reach of our | 18 |
themselves to be | 18 |
the will is | 18 |
for i have | 18 |
they are but | 18 |
it is easie | 18 |
of the kingdom | 18 |
we must not | 18 |
and so on | 18 |
can only be | 18 |
by that name | 18 |
and so they | 18 |
aware of the | 18 |
the organs of | 18 |
any one will | 18 |
and as to | 18 |
what was the | 18 |
simple ideas that | 18 |
of sinning against | 18 |
and we may | 18 |
that the notion | 18 |
a matter of | 18 |
more than one | 18 |
that it should | 18 |
such an one | 18 |
more than to | 18 |
the hands of | 18 |
the same place | 18 |
our selves with | 18 |
all its parts | 17 |
be made about | 17 |
that he might | 17 |
enquire into the | 17 |
would have been | 17 |
of the work | 17 |
the duration of | 17 |
to be put | 17 |
their real essences | 17 |
light of nature | 17 |
as i think | 17 |
to those that | 17 |
should be so | 17 |
of the modes | 17 |
it ought to | 17 |
a little more | 17 |
of all these | 17 |
i see not | 17 |
all of the | 17 |
it be so | 17 |
but to make | 17 |
to be an | 17 |
sinne against knowledge | 17 |
not clear and | 17 |
what is it | 17 |
we have clear | 17 |
even in the | 17 |
have a clear | 17 |
notion of nature | 17 |
of truth and | 17 |
i cannot see | 17 |
they can be | 17 |
is equal to | 17 |
all that we | 17 |
have in our | 17 |
idea at all | 17 |
that he would | 17 |
of its being | 17 |
and yet the | 17 |
is meant by | 17 |
of it as | 17 |
and such like | 17 |
he is a | 17 |
be nothing else | 17 |
be in a | 17 |
such kind of | 17 |
body and spirit | 17 |
is made by | 17 |
by the other | 17 |
is the knowledge | 17 |
be what it | 17 |
not be so | 17 |
may be in | 17 |
light of the | 17 |
that cannot be | 17 |
to their own | 17 |
in the night | 17 |
in the whole | 17 |
all things that | 17 |
our notion of | 17 |
body of the | 17 |
that which he | 17 |
part of that | 17 |
the method of | 17 |
the means of | 17 |
and we shall | 17 |
that if they | 17 |
to god and | 17 |
the word of | 17 |
to be able | 17 |
a blind man | 17 |
that there was | 17 |
which if it | 17 |
may come to | 17 |
will be so | 17 |
it by the | 17 |
is made up | 17 |
the most considerable | 17 |
if any man | 17 |
know the truth | 17 |
thing in the | 17 |
consideration of the | 17 |
made in the | 17 |
ought to have | 17 |
of what we | 17 |
in other languages | 17 |
are two sorts | 17 |
than we have | 17 |
capable of existing | 17 |
is sufficient to | 17 |
in our own | 17 |
can be more | 17 |
notion of ideas | 17 |
that they would | 17 |
of the way | 17 |
and that this | 17 |
of that thing | 17 |
it is for | 17 |
the cohesion of | 17 |
he must be | 17 |
are in themselves | 17 |
the highest degree | 17 |
the day of | 17 |
extent of our | 17 |
and the rest | 17 |
judge of the | 17 |
is the true | 17 |
the determination of | 17 |
connexion of the | 17 |
operation of the | 17 |
the truth and | 17 |
certainty of faith | 17 |
of all his | 17 |
we have from | 17 |
so clear and | 17 |
if they do | 17 |
any thing of | 17 |
as i said | 17 |
which we see | 17 |
constitution of the | 17 |
the pleasure of | 17 |
as they were | 17 |
the goodness of | 17 |
the application of | 17 |
come short of | 17 |
as i am | 17 |
reason of the | 17 |
men in the | 17 |
from the same | 17 |
of knowledge and | 17 |
first of these | 17 |
unknown to us | 17 |
he is in | 17 |
of all men | 17 |
the sight of | 17 |
the ordinary course | 17 |
he had been | 17 |
the possibility of | 17 |
thought to be | 17 |
is the object | 17 |
a short time | 17 |
the good of | 17 |
as it does | 17 |
much as to | 17 |
of good and | 17 |
has been shewn | 17 |
modes and relations | 17 |
in a great | 17 |
was in the | 17 |
so in the | 17 |
the thought of | 17 |
of this kind | 17 |
or not to | 16 |
to the making | 16 |
of any substance | 16 |
all the simple | 16 |
we should not | 16 |
and is the | 16 |
existence of a | 16 |
to doubt of | 16 |
so that all | 16 |
ideas to be | 16 |
we are at | 16 |
is very good | 16 |
as he was | 16 |
to the thing | 16 |
which we cannot | 16 |
according as the | 16 |
could not but | 16 |
great number of | 16 |
is of a | 16 |
i think is | 16 |
word of god | 16 |
ideas of their | 16 |
and distinct idea | 16 |
is to have | 16 |
to the gods | 16 |
this be so | 16 |
know what is | 16 |
the sorts of | 16 |
sort of things | 16 |
i think we | 16 |
a man can | 16 |
of either of | 16 |
think that the | 16 |
we consider the | 16 |
and therefore of | 16 |
that makes the | 16 |
nature of man | 16 |
of space and | 16 |
are of the | 16 |
is it possible | 16 |
united to the | 16 |
but they are | 16 |
that he that | 16 |
hard to be | 16 |
in the ordinary | 16 |
it might be | 16 |
they are capable | 16 |
of the speaker | 16 |
i have a | 16 |
them by the | 16 |
the same is | 16 |
which was the | 16 |
i have done | 16 |
that they had | 16 |
divided into two | 16 |
and a man | 16 |
little or no | 16 |
and not be | 16 |
the height of | 16 |
several degrees of | 16 |
i am a | 16 |
in their signification | 16 |
on one side | 16 |
cannot be known | 16 |
only in the | 16 |
vertue and vice | 16 |
and i have | 16 |
in answer to | 16 |
and as they | 16 |
he seems to | 16 |
as to their | 16 |
the whole world | 16 |
christ and his | 16 |
and by that | 16 |
that are to | 16 |
support to the | 16 |
the spirits of | 16 |
things as they | 16 |
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