Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier	question
A01033	For, are not his iudgements vnsearchable,& his wayes past finding out?
A01033	Or to his Mother, What hast thou brought foorth?
A01033	Shall not the Iudge of the worlde doe right?
A01033	Whether GOD had fayled in performing of his promise?
A01033	Woe vnto him that sayeth to his Father, what hast thou begotten?
A01033	who thē shal finde out the reason of his counsels, and declare the causes of his will?
A26938	If you ask, what then would God have done with one thus converted, if he had no Saviour, to ransom him from Justice for his sin?
A26938	See what I have said in my Treatise of the Life of Faith, to the question, Whether the Precept be for the Promise, or the Promise for the Precept?
A26938	The question is whether it be truth and clearly opened which is there written?
A26938	Their light is as the Moons derived from the Sun; Which of them but Christ, hath purchased and given a Covenant of Grace to the condemned world?
A26938	What Happiness is?
A26938	What Holiness or Virtue is?
A26938	Whether Holinesse be the only Design of Christianity?
A26938	Whether the Reward be the end of Obedience, or Obedience the end of the Reward?
A45586	But from everlasting to everlasting the Lord is God: Who knoweth the Power of his Anger?
A45586	But they rebelled, and vexed his holy Spirit, — Where is he that put his holy Spirit within him?
A45586	But unto the wicked God saith, What hast thou to do to declare my Statutes, or that thou shouldst take my Covenant into thy Mouth?
A45586	But where shall ungodly Sinners appear, that send after the Lord Jesus into Heaven this Rebel Message, We will not have this Man to reign over us?
A45586	But who can by searching find out God?
A45586	Do ye thus requite the Lord, O foolish and unwise?
A45586	For what is it else to go freely, than to be set at liberty without paying of Ransom?
A45586	Hath he not made thee, and established thee?
A45586	Is not he thy Father that hath bought 〈 ◊ 〉?
A45586	It is as high as Heaven, what canst thou do?
A45586	Or, who can find out the Almighty unto Perfection?
A45586	Who can fully understand the glorious Orbs of Light which dazle the Beholder?
A45586	Who hath directed the Spirit of the Lord, or being his Counsellor, hath taught him?
A45586	Who knows the Ballancings of the Clouds, the wondrous Works of him which is perfect in Knowledg?
A45586	Who knows the Firmament of his Power?
A45586	With whom took he Counsel, and who hath instructed and taught him in the Path of Judgment?
A45586	deeper than Hell, what canst thou know?
A45586	how thy Garments are warm, when he quieteth the Earth by the South Wind?
A41483	But if( saith he) whilest we seek to be justified by Christ, we our selves also are found sinners, is therefore Christ the Minister of sin?
A41483	By what Law?
A41483	First, Whereas he chargeth me with imitating his English Tilenus, is not here a palpable and un- scholar- like Jeofail?
A41483	If you then ask me, What doth the Minister contribute towards the justifying of men, or in what consideration may he be sayd to justifie them?
A41483	It is God that justifieth: who is he that condemneth?
A41483	Nay, but BY THE LAW OF FAITH?
A41483	Of Works?
A41483	Or doth it not well enough become the great God to forgive sin freely and without satisfaction?
A41483	Or is it not by a neer- hand interpretation, the very Spirit and quick of the Controversie between him, and them, which of the two be the Orthodox?
A41483	So the Apostle demands, Who then is Paul, and who is Apollo, but Ministers by whom yee believed?
A41483	This is that which the Apostle cleerly supposeth, or implies, where he demands, Who shall lay any thing to the charge of Gods Elect?
A41483	Was not our Father Abraham justified by works, when he had offered his Son Isaac upon the Altar?
A41483	Where is Boasting then?
A41483	may he not make a covering of shame for his own Face of the Accusation, which he hath here drawn up against me?
A42457	1 15. and indeed who would not accept of such a gratious offer?
A42457	10. hath let slip these words, the same with Bernards above, Qid est peccatorum remissio nisi justificatio?
A42457	15. yea but what is the reason then, that this so acceptable message finds so little acceptance in the world, that so few do accept of it?
A42457	17. what accuser or accusation can prevail to the conviction or condemnation of him, whome Christ sues for, whome God assoils?
A42457	24. and again, What have I to doe with thee, Jesus, the Sonne of the most high God?
A42457	29. he is righteous; that is, Christ is a most just Judge?
A42457	40. and what was the reason why they would not?
A42457	41. what more in this kind could, or did Peter say?
A42457	6. that men that have ben illightned,( with what, think we means he, but with the knowledge of Evangelical truths?)
A42457	60. but much more may it be said here, who can endure to admit it?
A42457	And here why should I not name Balaam for one?
A42457	And wil we see how avers mans nature is to this obedience, to this absolute, this universal obedience?
A42457	But what ar those terms, that ar so necessarilie reqired, and with so much difficultie received?
A42457	But why do I( will some say) surmise that any man can or will be so absurd?
A42457	Do we not hear wicked wretches somtimes say, such a sinne they can not leav, they wil not leav, tho they be damned for it?
A42457	Examine your selvs, saith the Apostle, whether ye be in the Faith: do you not know that Christ is in you?
A42457	How should we pardon our selves?
A42457	Is it not almost generallie by most Divines acknowledged, that this irremissible sin, is a sin always joyned with knowledge?
A42457	Qid est ipsa( peccatorum remissio) nisi Justificatio?
A42457	Qis est qi justificat impium?
A42457	Speaks he not as much as anie Protestant doth, or can do, in this point?
A42457	That Prophet, what Prophet, think we, ment they, but the Prophet spoken of by Moses?
A42457	What could anie Protestant writer say in this point more?
A42457	What is remission of sinnes it self, but justification?
A42457	What is remission of sins but justification?
A42457	Who is it, that justifies the ungodlie?
A42457	and indeed who almost would be so absurd as to say, that anie man should be so justified by beleeving that God made the world of nothing?
A42457	and is not this, think we, durus sermo, a hard saying, as they somtime said, to flesh and bloud?
A42457	and what knowledge?
A42457	for did not Balaam know Christ?
A42457	is not this self- denial a shrewd pil to swallow?
A42457	that when this Savior came unto his own, he found so sorie welcome among them, his own refused to receiv him?
A42457	tho it be most tru, that our Savior saith,( how can he say other then such, who is truth it self?)
A42457	who can endure the verie hearing of it?
A42457	who, say they, can hear it?
A42457	would not willinglie and gladlie entertain such tidings, the glad tidings of salvation, and of salvation not temporal, but eternal?
A42457	yes undoubtedlie, how could he els have Prophesied of him?
A47601	23. that The Scripture was fulfilled, which saith, Abraham believed God, and it was imputed to him for Righteousness?
A47601	Ah poor England, poor Church of God, where are thy brave old Heroes, that stood up to maintain the Truths of Christ?
A47601	And doth Christ make any free until they are united to him, and so believe in him?
A47601	And is it not good, nay best, to keep to the form of sound Words?
A47601	And, Sir, is there no favour shewed to us, because our Surety has paid this Debt?
A47601	Are we Saviours or Mediators, because we have his Righteousness imputed to us of meer Grace?
A47601	Brethren, Where is it said in the Scripture that any Person was justified that believed not, or whilst an Unbeliever, or before he believed?
A47601	Brethren, must Christ be offered to righteous Persons, to justified Persons, or to Sinners condemned?
A47601	But doth not Paul say, Christ hath redeemed us from the Curse of the Law?
A47601	But to proceed: Did not God send his Son, that the Righteousness of the Law might be fulfilled in us,& c?
A47601	Do we receive the Righteousness of Christ, before we received Christ himself?
A47601	How are many fallen from the Faith?
A47601	How then can Mr. Clark say, the Justification Paul speaks of, and that which James speaks of, is all one and the same thing?
A47601	How then do Works concur with, or are included, or joined with that Righteousness that is our Justification before God?
A47601	I am told lately, that some there are who affirm the Elect did not fall in Adam; but this I ca n''t tell how to believe, why then did Christ die?
A47601	If so, who pays the Debt for us?
A47601	Is it not Christ and his Righteousness that which justifies us, or is the matter of our Justification?
A47601	Is it not said that God imputes Righteousness without Works, and justifies him that works not?
A47601	Is the Debtor the Surety, because the Surety''s Payment is accepted for him?
A47601	It is God that justifieth; who is he that shall condemn?
A47601	Moreover, how doth Paul aggravate this Sin, and bewail himself for it?
A47601	Nay, is not the Moral Law the Rule of all our Obedience to God in all positive Gospel- precepts?
A47601	No sure: Where is there the least shadow of proof for this?
A47601	None else have any Power, Who shall lay any thing to the charge of God''s Elect?
A47601	Paul tells the Saints when they were delivered from Sin, Guilt, and the Curse; being then made free from Sin: Then, when?
A47601	The Papists say, that all their Works and inherent Righteousness, are performed by God''s Grace or special Assistance; yet how do they boast?
A47601	Therefore, Wherefore?
A47601	True, the Jews said indeed, that they were free, and never were in Bondage,& c. How saist thou, ye shall be made free?
A47601	Was it not great Love, great Grace and Favour for God to accept of a Surety?
A47601	Was it only to make God amends for our Breach of it, and so to purchase a new, a milder and better Law of Works,& c?
A47601	What Apostacy is here from the Orthodox Faith?
A47601	What advantage brings in Christ''s Death, to abrogate one perfecting Law, and establish another?
A47601	What now is the Purport of this Notion?
A47601	What of this?
A47601	What''s the Purport of this?
A47601	Where''s Paul''s Doctrine?
A47601	Who can arrest, impeach, accuse, find guilty, and condemn such?
A47601	Will any say, as to matter of Fact, that thing is, when God''s Word says it is not?
A47601	Will ye make Faith to be a Cause, or the condition of our Justification before God?
A47601	do any preach thus, or have they any Authority so to do?
A47601	for the Church to be built upon Peter, than upon Christ that Peter confessed?
A47601	nay, to substitute his own Son in our stead to satisfy all the Demands of the Law and Justice?
A47601	or do any of us preach that which we believe not?
A47601	or do any think they understand this Point better than Paul, or the other Apostles?
A47601	the Righteousness of Christ; which what is it else than to make the Scripture a meer Nose of Wax, and a Leaden Rule, and to comply with our Fancies?
A47601	what dark Clouds spread over our Heavens?
A47601	what decay of doctrinal and practical Christianity?
A47601	with the Price of the Blood of his own Son?
A47599	And why to Faith only?
A47599	Are we justified without regard had to the just Commands thereby required, or without a Compensation made for the breach thereof?
A47599	Are you ungodly, and in a wr ● tched Condition in your own Eyes?
A47599	Are you weary and heavy laden?
A47599	Because from this Doctrine doth proceed all the Hope we have of Eternal Life: Destroy this Foundation, and what can the righteous do?
A47599	But Vnbelief is against the Gospel, what Defence against this?
A47599	But what of all this?
A47599	By what Law?
A47599	By what Law?
A47599	Ca n''t you beg for Bread rather than perish?
A47599	Ca n''t you believe the Report of the Gospel, or receive the Record God hath given of his Son?
A47599	Ca n''t you drink when thirsty, when you are bid to do it freely?
A47599	Could not Man keep the Law of Works then?
A47599	Darest thou not appear before ● od in it, not stand at his Bar thereby to be justified?
A47599	Did not God foreknow that Man would break the Law of Works, and so was necessitated to make a New and more easie Law?
A47599	Dost thou see a want of Righteousness?
A47599	Durst holy Job depend upon his Sincerity, or venture in that, to stand at God''s Tribunal?
A47599	Have we any Plea at God''s Bar, but that of the Merits of Christ, and his Righteousness only, let our Sin or Guilt be what it will?
A47599	How is Christ''s Righteousness made our legal Righteousness, and yet not our Evangelical Righteousness?
A47599	How should sinful Man perform the Law of sincere Obedience, having no more than sufficient Grace to assist him?
A47599	If a Man hates not Sin, be not out of Love with Sin, How should he be in love with God and Holiness?
A47599	If they say, that more than sincere Obedience is required of us, but not as a Condition of Life, I ask by what Law?
A47599	In the 27th Verse, he adds, a God- honouring, and a self- confounding Inference from what he had said; Where is boasting then?
A47599	Is it a great Sin to refuseth agree to the Covenant to which thy Baptism engaged thee?
A47599	Is it as Dung now?
A47599	Is it hard for you to believe the highest Testimony and Witness that ever was born to any truth?
A47599	Is it made void?
A47599	Is not Christ able to save you, or is he not willing to save you, unless you are Co- workers and Co- partners with him in your Salvation?
A47599	Is not he that is acquitted from Condemnation and Death, put into a state of Justification and Life?
A47599	Is resting on Christ hard?
A47599	Is the Law rendred useless, or of none effect by Faith?
A47599	Must we make our own Performances, or Obedience a Condition of Justification, or be laid under Infamy and Reproach?
A47599	Of Works?
A47599	Of Works?
A47599	Or are you unwilling to be saved, unless you might share with him in the Glory of your Salvation?
A47599	Or can a dead Man quicken himself, or dead Works please God?
A47599	Or the Fruit be good before the Tree is good?
A47599	Or, could he not have hindred it?
A47599	Or, did not God both foreknow and permit the Fall of Man?
A47599	Sinner, dost thou thirst?
A47599	The Thief on the Cross, as a Sinner, cry''d out, Lord remember me,& c. and the Jaylor as a Sinner, cry''d out, Sirs, what must I do to be saved?
A47599	To conclude, Is there any Sinner here?
A47599	Were not the Galatians Christians and Professors of the Gospel, who held without Faith in Christ, no doubt, that they could not be justified?
A47599	What did God, as I may say, design or aim at therein ● more than his own Glory, and to abase sinful Man?
A47599	What doth the Covenant bind thee to?
A47599	What if a Child through the love of Sin, or vanity of Mind, will not agree to this Covenant when he is capable?
A47599	What is all the Beauty of thy inherent Holiness, and sincere Obedience ● ecome nothing to thee?
A47599	What is it that these new Doctors talk of?
A47599	What pollution is more loathsome than the filth of a rotten and stinking Sepulchre?
A47599	What said Paul to the ungodly Jailor, when he cry''d out, Sirs, what must I do to be saved?
A47599	What though some of my Works doth not make God a Debtor to me?
A47599	What was it Paul accounted but Dung, and gave up for Loss?
A47599	What, must we be justified by the Obedience and Righteousness of another?
A47599	Where is boasting then?
A47599	Why then should he give way to the abrogating the Command of perfect Obedience, to bring in that of imperfect?
A47599	Works are indifferently mentioned, as being excluded?
A47599	where the Apostle proves, that all Men, both Jews and Gentiles, are under Sin: What then are we better than they?
A91793	13. are not these raging w ● v ● s of the Sea, that look bigge, and rise high, and fall as suddenly into meer fables?
A91793	28. else how could he bear the sins of many, if he bore not the sins of no persons?
A91793	30. why are ye fearfull?
A91793	4. can you tell when God considered them out of Christ?
A91793	5. is not our act of beleeving so?
A91793	Also whether one act of faith justifieth, or many?
A91793	And doth not justification imply freedom from sin?
A91793	And how can it be just that Christ should be punished for that which was not?
A91793	And if they were not just, what were they but wicked?
A91793	And if we were not reconciled then, why doth the Scriptures say they were?
A91793	And then who can tell what is truth?
A91793	And was not Peter a beleever when he denyed Christ, and Peter and Barnabas when they dissembled?
A91793	And whereas you ask what conversion that is, that is without calling?
A91793	Can God approve of a greater thing without faith, namely, our persons, and yet not approve of a lesser thing, namely, our actions without faith?
A91793	Can faith do these things for us?
A91793	Doth not the Apostle in these words exclude all in us, or that we do to justification?
A91793	For what can be more required to the justification of a ● inner before God then to be free from all sin?
A91793	I grant we are made partakers of the divine nature, but how?
A91793	If I am to beleeve I am justified, and that all my sins are forgiven me, is it true or false?
A91793	If any thing but Christ could save them, why not us also?
A91793	If faith did justifie us, would it not follow that faith were greater, and more to be prized then love?
A91793	If faith were not acted by us( although the power is of God) why are we reproved for not beleeving?
A91793	If he did not present our persons?
A91793	If some of it be false, why not the rest also?
A91793	If to declare one to be just, doth make him so; is it not good to justifie the wicked, and their actions?
A91793	Is conversion and faith a fruit of hatred or love?
A91793	Is not Christs perfection the ground of all our happinesse?
A91793	Is not he that is no sinner a righteous person?
A91793	May not men cavill as well at this, and take encouragement to sin?
A91793	Question, Did Christs blood, as bloud, Simply so considered, effect this worke?
A91793	So also you say, that faith is a cause of justification: do not our eternall happinesse depend upon our reconciliation and justification?
A91793	So you ask where is life, and where is peace till faith comes?
A91793	The Scripture saith, that Christ dwels in our hearts by faith: but where doth it say, that we are in Christ by faith?
A91793	Then men are not justified by faith; for if they be called, they beleeve: or how else are they called?
A91793	There is no blood in faith; and if faith, or any thing else could pardon one fin, why not two, and why not all?
A91793	Therefore he did do this work himself alone: Who is this that cometh from Ed ● m with dyed garments from Bozrah?
A91793	They said, What is this that he saith?
A91793	To depend upon Jesus Christ alone for life and salvation; what more necessary and usefull in this life then faith?
A91793	Was not David a beleever before he fell so foully concerning the matter of Bathsheba and Vrijah?
A91793	What Doctrine in Religion is more sweet& comfortable, more necessarie or profitable ● yea, or more honorable to the Lord Jesus Christ?
A91793	What knowest thou, O man, whether thou shalt save thy wife?
A91793	What then doth it mean, tell me what is he that is perfected?
A91793	What then shall we sunne, because we are not under the law but ungrace?
A91793	Why is God said to be wroth with the same Ephesians whilest out of Christ?
A91793	Will it not then follow upon your grant, that the elect were then reconciled?
A91793	and do you ascribe these, and the like to faith?
A91793	and how was all things accomplished, and finished, if our justification were not finished?
A91793	and if it may abide in the soul one houre, and not act, why not two, and so two seven yeers?
A91793	and whether this is for his honour or no?
A91793	doth not Daniel include his most holy acts, when he names his righteousnesses?
A91793	he that beleeves hath it, but what is this to union with Christ, or the time of union?
A91793	how again, unlesse there had been once an onenesse which was broken apieces?
A91793	how together of those who were never asunder?
A91793	is not he without fault, holy?
A91793	is there a third state?
A91793	most not he that is free from all sin, of necessity appear just, to him that knows he is so?
A91793	that is glorious in his apparell, travelling in the greatnesse of his strength?
A91793	what marrow and fatnesse is here, what sweetnesse is like to this, to all that beleeve?
A91793	wherefore do ye doubt, O ye of little faith?
A91793	yea, and how were they layed upon him, if they were never taken from us,( or taken from us) and layed upon us again?
A91793	● o you appeal to the world f ● r the truth of what you say: I say, i ● they do not justifie you, who will?
A50251	1, 2, 3, But many have the word, and yet never attain to faith, What may be the reason herof?
A50251	14. who can dwell with that devouring fyre?
A50251	20. can any man imagin that here to bear iniquity should signifie to bear it away from himself or from another?
A50251	21. he was made sinn for us, God hath laid on him the iniquity of us all?
A50251	26. but how could he be so, if he should justifie us otherwise then by a righteousness which is exact& perfect?
A50251	29. when hee giveth quietness, who can make trouble?
A50251	44. how c ● … n ● … ee believe, who seek honour one of another, an ● … seek not the honour ● … t commeth from God only?
A50251	And how is that meant, when faith is said to be imputed?
A50251	And if the question be, But how may I do to believe?
A50251	And is it possible they should have any faith, or any true desire of faith, who do no more esteem the meanes therof?
A50251	And therfore wheras the poor soul saith, dare I believe?
A50251	And what may bee thought of them that despise the ministers of the Gospel?
A50251	And yet communicated it must be, else how shall wee be justified by it?
A50251	Answ: This will not follow neither: For, can not God love with a love of purpose, but all the effects of that love must needs be exhibited forthwith?
A50251	But do you think that Satan will rest here?
A50251	But how can this stand with justice, that our sinns, should bee imputed to Christ, and he be punished for them?
A50251	But if God do justifie his servants, what need they to bee much troubled, though the world do censure& condemn them?
A50251	But if the word be the means of faith, what shall become of Infants, Idiots,& deaf people that can not make use of the means?
A50251	But now this also may be questioned by some, Whether our sinns were imputed to Christ?
A50251	But what is the work of the Gospel in the begetting of faith?
A50251	But what need; much to be said for the comforting of believers?
A50251	But what shall be said to Abram, Isaak, Jacob, David, and the rest of the Saints, that lived long afore the Incarnation of Christ?
A50251	By what means may this faith be attained?
A50251	Did Abram never believe afore now?
A50251	For are we not all believers in Christ?
A50251	For it seems God doth not save us without satisfaction to himself?
A50251	For the explication of this point, it may first of all be demanded, What is the Gospel?
A50251	For the meaning of the words; It may be first of all demanded, VVhat is me ● … t by Abrams believing in the LORD?
A50251	For who can clear a man but the Judg?
A50251	How beautifull are the feet of such men?
A50251	How shall a man swim as long as he feels the ground with his feet?
A50251	How then may faith& justification be known, that one may have the comfort of the same?
A50251	If God do give them faith, and therby do justifie them and pardon their sins, why do they not know it?
A50251	If a man be justified in the sight of God when he doth believe and was not so before, then it may seem that God is changed?
A50251	If a rich man would bestow some precious pearl that is worth thousands, and thousands of pounds?
A50251	If any ask, What should be the reason that when God worketh faith, he should ordinarily& usually do it by his word, and not otherwise?
A50251	If then the righteousness of Christ be imputed to us, What was that righteousness of Christ that is imputed?
A50251	If this righteousness be imputed to us, doth it not then follow that we are as righteous as Christ?
A50251	It is God tha ● … justifieth, who is he that condem ● … th?
A50251	May I?
A50251	May not faith be wrought by the Law?
A50251	Now how are we made sinners by the sinn of Adam?
A50251	Now how was Christ made a sinner by our sinn?
A50251	Now what is the Gospel, but the doctrine or glad tidings of salvation by Christ?
A50251	Reas: 3 The thing that must justifie us, must be a perfect righteousness, as was shewed before; else how shall God be just in justifying us therby?
A50251	So that our sinns were the cause of his sufferings; which consideration should be a means& motive for the awaking of our hearts with godly sorrow?
A50251	VVhat needs this?
A50251	VVhat shall then be thought of them that lightly esteem the word of God?
A50251	VVhy then is this mentioned now, as if he had not been a justified believer before?
A50251	What can be more free then gift?
A50251	What though there be righteousness and merit inough in Christ?
A50251	and how commeth it to pass that they are pardoned& justified in heaven, and not in their own consciences also?
A50251	and that every believer is a redeemer and saviour of others?
A50251	and that the act of faith as it justifieth, is not of the will in receiving Christ, or adhering to Christ, but only an assent of the understanding?
A50251	and whether he bare any punishment due to us for our sinns?
A50251	can it stand with justice that one should be punished for anothers sin and the innocent for the guilty?
A50251	dáre I, saith the soul, apprehend the promise and receive Christ?
A50251	how shall he build his house upon the rock, as long as the sand is not by deep digging removed and cast away?
A50251	may I do it?
A50251	may I do the will of God?
A50251	we sure are not Infidels?
A50251	which is as if one should say, may I obey the Commandement of God?
A50251	who can forgive the debt but the creditor?
A50251	who can stand with those everlasting burnings?
A50251	will not they be forward of themselves to take the comfort of their justification?
A30137	A type in what?
A30137	Again, what is man that he should be clean?
A30137	And are you able thus to imitate him?
A30137	And though he did so many Miracles among them, yet they believed him not: But what should they believe?
A30137	And will God indeed dwell with Men on the Earth, faith Solomon?
A30137	And would you be doing this?
A30137	Any thing but truth; But I would know how sincerely Righteous they were that were Justified without Works?
A30137	As to the Second Head ▪ What need is there, that the Righteousness of Christ should be Imputed, where men are Righteous first?
A30137	Believing what?
A30137	Besides, the threatning being pressed with an HOW shall we escape?
A30137	But doth not a man bring forth fruit unto God, that walketh orderly according to the ten Commandments?
A30137	But hath he no better thoughts of his own good deeds, which are by the Law?
A30137	But how are we by this Man forgiven this?
A30137	But how then must Jesus Christ, first save us from the Filth?
A30137	But might they not be healed by humbling themselves?
A30137	But now I would inquire; Had Israel done the Commandment, if they had eaten the Passover Raw; or Boiled in Water?
A30137	But shall I speak the truth for you?
A30137	But what Blessedness doth follow, the Imputation of the Righteousness of Christ, to one that is yet Ungodly?
A30137	But what Righteousness have you of your own, to which you so dearly are Wedded, that it may not be let go, for the sake of Christ?
A30137	But what Salvation?
A30137	But what be these certain Circumstances?
A30137	But what be these other Precepts?
A30137	But what if they that were Stung, could not, because of the swelling of their face, look up to the Brazen Serpent?
A30137	But what is it to believe that he is Messias, or Christ?
A30137	But what is it to turn( from the Law) to the Lord?
A30137	But what is the Spirit of the World?
A30137	But what is 〈 ◊ 〉 to believe in Christ?
A30137	But what saith the Apostle?
A30137	But what things are they?
A30137	But would you be imitating of, or accompishing such a Righteousness?
A30137	Did I say before that the God of Glory is desirous to be seen of us?
A30137	For, while a Man remains faithless and ignorant of the Gospel, to what doth his obedient temper of mind incline?
A30137	Have I been so long time with you, saith Christ, and hast thou not known me Philip?
A30137	He hath made Peace by the Blood of his Cross: so then, Faith in the first place seeketh Peace: But why Peace First?
A30137	He that is Ungodly hath a want of Righteousness, even of the inward Righteousness of Works: But what must become of him?
A30137	Here now is a Man an Hungred; what must he feed upon?
A30137	How shall we escape if we neglect so great Salvation?
A30137	How then, if God should cast you into Turky, where Mahomet Reigns as Lord?
A30137	How then?
A30137	I know not; But thus I Read, We shall be like him: Why?
A30137	I marvel what injury the Lord Jesus hath done this man, that he should have such indifferent thought of coming to God by him?
A30137	Miracles and Signs are for them that believe not: Why for them?
A30137	Now it is not the Nature of Faith; I mean, of Justifying Faith; to have any thing for an Object; from which fetcheth Peace with God?
A30137	Now this righteousness, the Apostle casteth away, as was shewed before; not having mine own righteousness,( saith he) which is of the law; why?
A30137	Observe; I am commanded to believe, but what should I believe?
A30137	Or, what if a Man should act now as a Son, rather then simply as a Creature indued with a Principle of Reason?
A30137	Ought not Christ to have suffered?
A30137	Such as are self- evident or evident of themselves; to what?
A30137	Tell me, I say, by this Text, whether is here intended the Sins of all that shall be saved?
A30137	The Jews came round about him, and said unto him, How long dost thou make us to doubt?
A30137	The forgiveness of Sins: But what is meant by forgiveness?
A30137	This onely would I learn of you; Received you the Spirit by the works of the Law, or by the hearing of Faith?
A30137	To the Romans, I beseech you therefore, saith he, by the Mercies of God;( What Mercies?
A30137	Was the Serpent then lifted up for them that were good and Godly?
A30137	What know you not, that an Essential of the Righteousness he accomplished for Sinners when he was in the World?
A30137	What will thy Gallant, Generous mind do here?
A30137	When Philip under a mistake, thought of seeing God some other way, then in and by this Lord Jesus Christ; What is the Answer?
A30137	Where now is the sound and healthful complexion of Soul?
A30137	Who they are that hold, our Happiness in Heaven, shall come by a meer fixing our Eyes upon the Divine Perfections?
A30137	Why Salvation?
A30137	Why do they believe in Christ?
A30137	Why?
A30137	Why?
A30137	Why?
A30137	and what to have faith in his Blood?
A30137	hath the Ministration of God no Glory?
A30137	or he that is born of a Woman, that he should be holy?
A30137	or how sincerely Righteous they were, whom God Justified, as Ungodly?
A30137	or how?
A30137	or if they had offered that Offering; that was to be burnt as a Sin Offering, otherwise then it was commanded?
A30137	or what should be the object of my Faith in the matter of my justification with God?
A30137	to what value will an imputative Righteousness amount?
A30137	where?
A30137	wherefore?
A53686	14. or what shall we say unto these things, or this is that which is to be said herein?
A53686	22.36, Which is the great Commandment in the Law?
A53686	And Judah said, what shall we say unto my Lord?
A53686	And is it not of Faith alone, which is that Grace whereby they apply themselves unto the Mercy or Grace of God through the mediation of Christ?
A53686	And were it possible, where is the Righteousness of punishing any one for that which no way belongs unto him?
A53686	At least he might plead his Faith as his own Duty and Work, to be imputed unto him for Righteousness?
A53686	But how is this proved?
A53686	But what if all this should prove a wilful prevarication, not becoming a Good man, much less a Minister of the Gospel?
A53686	But what will ensue on this Explanation of the Acceptance of our imperfect Righteousness unto Justification upon the merit of Christ?
A53686	But why so, why must we assent to one part of the Gospel unto the exclusion of another?
A53686	But wilt thou know O vain man that Faith without Works is dead?
A53686	By what Right?
A53686	Can we not be pardoned, but we must thereby of necessity be made Sons, Heirs of God, and Coheirs with Christ?
A53686	Credisne te non posse salvari nisi per mortem Christi?
A53686	Cur non dixerit tanto praestantioris foederis factus est sacerdos Jesus?
A53686	Did he thereby make, declare or constitute him righteous?
A53686	Do they leave the prayer of the Publican, and betake themselves unto that of the Pharisee?
A53686	Do they plead their own Righteousness, Obedience, and Duties to this purpose?
A53686	Do we make void the Law through Faith?
A53686	Do we saith the Apostle( by the Doctrine of Justification by Faith without Works) make void the Law?
A53686	Do we then make void the Law through Faith?
A53686	Doth any other thought enter into their Hearts?
A53686	Doth the Gospel require a lower degree of Love to God, a less perfect Love than the Law did?
A53686	For any to use them now in the same way, and to the same purpose, is esteemed rude, undisciplinary, and even ridiculous, but on what Grounds?
A53686	For how shall man be just with God?
A53686	For unto what purpose is it to contend about them, whilst the substance of the Doctrine it self is openly opposed and rejected?
A53686	For what else could hide or cover our sins but his Righteousness?
A53686	For what need can there be of any of them, if God justifieth the ungodly?
A53686	For what should justifie him whom the Gospel condemns?
A53686	For what should they else do, when they knew well enough, that in their way, and by their propositions they were not to be attained?
A53686	For who shall lay any thing unto the charge of Gods Elect, who are once justified before him?
A53686	For without Faith it is impossible to please God: And to what purpose should the Apostle exclude evil works and hypocritical, from our Justification?
A53686	How shall we answer what is laid unto our Charge?
A53686	How shall we fly from the wrath to come?
A53686	How shall we that are dead unto sin, live any longer therein?
A53686	How then are we made the Righteousness of God in him?
A53686	How then did he make our sins to be his own, and how did he bear our Iniquities?
A53686	How then was he Justified by Works when he offered his Son on the Altar?
A53686	How?
A53686	I ask again what they think hereof; And upon a supposition that he will do so, what they further think will become of themselves?
A53686	If thou Lord shouldst mark Iniquities, O Lord, who should stand?
A53686	If thou Lord shouldst mark Iniquity, O Lord who shall stand?
A53686	Is it any thing but Soveraign Grace and Mercy, through the Blood of Christ?
A53686	It is the Answer of the Apostles unto the Jaylors enquiry; Sirs, What must I do to be saved?
A53686	Murmuret jam quantum voluerit, insipiens cogitatio mea, dicens Quis enim es tu,& quanta est illa gloria, quibusve meritis hanc obtinere speras?
A53686	My Enquiry is how I shall come before the Lord, and bow my self before the high God?
A53686	Of him will I beg pardon, of him will I desire Indulgence, what other hope is there for sinners?
A53686	Quae autem est spes?
A53686	Quid potest esse omnis humana justitia coram Deo?
A53686	Quomodo ergo dicit delictorum meorum?
A53686	Secondly, The Apostle answers, as we do also, Do we then make void the Law through Faith?
A53686	That he is so, there can be no question, the whole enquiry is, how he is so?
A53686	That is, Dost thou believe that thou canst not be saved but by the death of Christ?
A53686	The Question was now reduced unto this; on what Grounds he might or could be justified in the sight of God?
A53686	The sinners in Sion are afraid, fearfulness hath surprized the Hypocrites, who among us shall dwell with the devouring fire?
A53686	This Relief it will be said, is to be had in Christ alone; it is true, but under what Consideration?
A53686	Was it not free unto God to appoint what way, method and order he would, whereby these things should be communicated unto us?
A53686	Was not Abraham our Father justified by Works, when he had offered Isaac his Son upon the Altar?
A53686	What Works?
A53686	What doth it profit my Brethren though a man say he hath Faith and have not Works, can Faith save him?
A53686	What follow unto the same purpose he omits, and what he adds as my words are not so, but his own, ubi pudor, ubi sides?
A53686	What must I do to be saved?
A53686	What shall we do to be saved?
A53686	What shall we do to be saved?
A53686	What shall we say then, shall we continue in sin, that grace may abound?
A53686	What shall we then say?
A53686	What will follow from hence?
A53686	Whence the Prophet says in the Psalm, If thou Lord shouldst mark iniquity, who should stand?
A53686	Where then is Boasting?
A53686	Where then, they will say, is the necessity of Obedience from the Obligation of the Law, if God will not damn them that Transgress it?
A53686	Wherewith( saith one of them) shall I come before the Lord, and bow my self before the high God?
A53686	Wherewithall shall we appear before God?
A53686	Who shall now dare to say, that he underwent the Penalty of the Law for us indeed, but he yielded Obedience unto it for himself only?
A53686	how shall I escape the wrath to come?
A53686	in whom else could we wicked and ungodly ones be justified, or esteemed Righteous, but in the Son of God alone?
A53686	it is excluded, by what Law?
A53686	shall I come before him with Burnt- offerings, with Calves of a year old?
A53686	that is, is there in this matter unrighteousness with God?
A53686	what shall I plead in judgment before God, that I may be absolved, acquitted, justified?
A53686	what shall we speak 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 and how shall we justify our selves, God hath found out our Iniquity?
A53686	where shall I have a Righteousness that will endure a Trial in his presence?
A53686	who among us shall dwell with Everlasting burnings?
A53686	why should we debate about the order and beautifying of the Rooms in an House, whilst Fire is set unto the whole?
A53686	will indeed this Faith save him?
A53686	will the Lord be pleased with thousands of Rams, or with ten thousands of Rivers of Oyl?
A07838	A Beleeuer, and yet a deuill?
A07838	A bare Historie only?
A07838	A deepe Diuine; and worldly minded?
A07838	A faire Marchant, and yet a very merchant?
A07838	An experienced Phisitian; and yet a daily Tobacconist?
A07838	An expert Lawyer, and yet a corrupt Iudge?
A07838	And as touching faith: Are only good said in the Scriptures to beleeue?
A07838	And doth our creed teach vs to professe our faith thus; I beleeue in God, I beleeue in Iesus Christ, I beleeue in the holy Ghost?
A07838	And how shall any man be assured of his Iustification, vntill hee doe beleeue that those merits doe in particular, and in speciall belong to himselfe?
A07838	And must we beleeue the gospel?
A07838	And rightly, for the word implieth, a Quis sicut Deus?
A07838	And therefore though they beleeued, yet they said, what haue wee to doe with thee Iesu thou Sonne of God?
A07838	And what an horrible feare expresse they in their demeanour?
A07838	And what are those things, which hereafter we expect?
A07838	And yet a thousand and a thousand such Questions they mooue: of which a man may say, with the Disciples in the Gospel, f Ad quid hae ● perdi ● io?
A07838	Are these good things, remission of sinnes, iustification, and the rest?
A07838	Are they confirmations vnto vs, that y Christ was about 30. yeares olde when he was baptized?
A07838	At length hee addeth, Numquid dicuntur credere soli boni?
A07838	Blind Bellarmine,( for who so blind as he that will not see?)
A07838	But how that?
A07838	But let vs beleeue so, as wee may beleeue in him, and loue him: Et non dicamus, Quid nobis& tibi est?
A07838	But poore old man, what can he do, where the Pope himselfe d ● ● eth not stirre the coales?
A07838	But shall I, nay, may I dare to smoother the words that there follow?
A07838	But what is to be said to those setled pillars of Papacie?
A07838	But what saith S. Augustine?
A07838	But what saith S. Hierome?
A07838	But whereunto now tendeth this dolefull treatie of Afflictions?
A07838	Can any man be incorporated into the members of Christ, that doth not by faith entertaine Christ for his head?
A07838	Can any man with comfort goe towards Christ, who is not aforehand perswaded, that Christ will looke comfortably towards him?
A07838	Deus tibi de hoc mundo recedenti immortalitatem pollicetur atque aeternitatem,& tu dubitas?
A07838	Did Paul euer speake more applicatiuely of Christ to himselfe?
A07838	Doe they seale vp vnto vs the truth of the storie?
A07838	Doth the Gospel bring good tidings to vs of good things that haue betided vs?
A07838	Doth the Gospel tell vs that wee haue receiued these benefits without our labour, and without our merit freely of the grace of God?
A07838	For Abbote Tritenhemius writeth of him that hee was, nobiliter eruditus, a noble or notable learned man: It is Nicolaus de Gorran, and what saith hee?
A07838	For else, how can any man be made righteous by the merits of Christ, if those merits of Christ belong not to him?
A07838	For why?
A07838	For, l If God be on our side, who can be against vs?
A07838	God promiseth to thee when thou departest out of the world immortalitie, and eternitie, and doest thou doubt of possession?
A07838	Good S. Iames, doest thou not speake contraries?
A07838	Hee that will cast his eies vp and downe in the world, shall he not see a good Statesman, and yet a meere Atheist?
A07838	How is faith the substance of those things?
A07838	How is it certaine?
A07838	How shortly are the Sermons of m Ionah, of n Iohn the Baptist, yea of o Christ himselfe reported?
A07838	How will these two stand together, beleeuing and trembling?
A07838	I conclude then: Is to beleeue in God, to beleeue and loue him?
A07838	I demand then; Can any man heartely and soundly loue Christ, who hath not some perswasion that Christ loueth him?
A07838	Iacobus Latomus, s who died in desperation, crying out that he was damned for resisting the knowne truth?
A07838	If they be at peace with God, what cause haue they to feare?
A07838	If they beleeue, why doe they tremble?
A07838	If they tremble, how doe they beleeue?
A07838	Is Confidence such a thing, and is faith confidence?
A07838	Is it so?
A07838	Is not this to beleeue more then the storie?
A07838	Is to beleeue in God, to cast our hope vpon him?
A07838	Is to beleeue in God, to repose vpon him the confidence of our happinesse?
A07838	Lastly, is to beleeue in God, deuoutly to trust in him?
A07838	Nay, is not this to take home the Gospel to our selues?
A07838	No more then that there was a God?
A07838	Now doth God speake to thee, and giue thee his promise, and doest thou with an vnbeleeuing heart doubt of performance?
A07838	Now, what is the Gospell?
A07838	Now, who can by faith repose vpon God the confidence of his happinesse, which is not by the same faith assured of his mercie?
A07838	On the other side, if they beleeue, then what need they tremble?
A07838	Pugnantia loqueris Iacobe?
A07838	Quia cùm credam Deum esse,& illum Deum meum esse, Patrem meum, Dominum meum,& c. Thou shalt not ouercome me: for why?
A07838	Secondly, they would fai ● ● turne him off hand: m Quid nobis& tibi?
A07838	Sed dica ● ● us potiùs, Ad te pertinemus, Tu nos redemisti: And let vs not say as the deuills said, what haue we to doe with thee?
A07838	Shall they professe nothing of the holy Ghost, of remission of ● ● nes?
A07838	The Deuills feare and tremble: but how?
A07838	The Substance: how is that?
A07838	The children of God feare also, but how?
A07838	Therefore how can the Deuills but tremble continually?
A07838	Thirdly, they feare present execution: Art thou come hither to torment vs before the time?
A07838	Thus hee saith; Quid est ergo credere in eum?
A07838	To what ende serueth such wa ● t of time and labour?
A07838	What Protestant euer applyed Christs benefits neerer to his owne vse?
A07838	What beleeued he?
A07838	What can be spoken in words more patheticall, in sense more applicatiue, in faith more apprehensiue?
A07838	What can bee more plain ● e?
A07838	What did Paul affirme more of the Church in generall, then this man of himselfe in particular?
A07838	What difference then in this behalfe, betweene the holy Saints of God, and the damned fiends of hell?
A07838	What haue wee to doe with thee?
A07838	What is that?
A07838	What is then to beleeue in God?
A07838	What manner of faith doe they seale vp, and confirme in our hearts?
A07838	What may we call the Gospell?
A07838	What then need they feare?
A07838	What?
A07838	What?
A07838	Why?
A07838	doth faith euen while we liue here giue a certen kind of being to those things in our hearts, the fruition whereof we afterward expect?
A07838	of the doctrine which is taught vnto vs. Now vpon what doctrine hath faith his foundation?
A07838	or a bare historicall narration of things done and passed?
A07838	s Qualis est illa fides:( saith one of their owne) quae mortua est, formaque sua caret?
A07838	that he z was tempted in the wildernesse?
A07838	that hee a raised Iairus daughter, that hee b preached in the Synagogue, that he c washed his disciples feete, or such like?
A07838	that is, can such a kinde of faith saue him?
A07838	to vs. And must we beleeue the Gospell?
A07838	vpon the doctrine of the Law?
A07838	what is it therefore to beleeue in him?
A07838	what manner of faith is that which wanteth both life and forme?
A07838	who is like the Lord?
A39120	& c. What contradiction is there unto sense in either of these?
A39120	( 2) I would ask, whether this promise of Faith be not a part of the New Covenant?
A39120	( 2) What, by being justified in the sight of God?
A39120	( 3) I would ask whether the condition required of Adam, were meritorious of eternal life?
A39120	( 3) I would ask, whether the promise of Faith, be not an effect of Christs death?
A39120	( 3) Why may not Faith be a medium to evidence our Justification before Faith, as well as our Election before Faith?
A39120	1. e Ubi tuta firmaque infirmis securitas& requies nisi in vulneribus salvatorū?
A39120	A late Writer sayes well, Why may not Christians and Schollars write plainly against one anothers Judgement, with a loving consent?
A39120	And can there be Faith without knowledge?
A39120	And if so, how can they, who conceive not of things Natural, understand those things that are Heavenly and Spiritual?
A39120	And what do our Brethren say less less then this?
A39120	And why not?
A39120	And( 3) when we are justified in the sight of God?
A39120	Are not Faith and Repentance, the fruits of our Reconciliation, by the blood of Christ?
A39120	But doth the Apostle account neither of these Justifications much worth?
A39120	But in earnest is Mr. Baxters Doctrine of a middle strain?
A39120	But is the Gospel to be charged with these Dissentions?
A39120	But what are the three things which he finds in these Texts to ground his charge on?
A39120	But why not immediately and absolutely?
A39120	But will it follow from hence, That all Publick Disputations, and Reasonings about matters of Faith, are perverse Disputings?
A39120	By his favor, who did ever say ▪ that men are damned for not being objects of an Absolute Promise?
A39120	Could they have returned to God, unless God had returned to them*?
A39120	Dost thou believe to come to glory, not by thy own merits, but by the vertue and merit of the Passion of our Lord Jesus Christ?
A39120	Doth he think this Sermon such a solid peece, that all men living will be struck dumb therewith?
A39120	Ergo, We were not elected before Faith?
A39120	Faith is the evidence of things not seen; An unsound Assertion?
A39120	For( 1) how doth the riches of Gods grace appear, if our Justification doth depend upon terms and conditions, performed by us?
A39120	Had Parker, Twisse, Pemble,& c. nothing at all to say in defence of their Doctrine?
A39120	Hath Mr. Woodbridges humanity no better language to bestow upon them?
A39120	Have all those Reverend Divines before mentioned, obscured the Gospel?
A39120	He that spared not his own Son, but gave him to death for us all, how shall he not with him also freely give us all things?
A39120	How doth this sow pillows under mens elbows, or lull asleep in security, more then the Doctrine of absolute Election?
A39120	How shall we distinguish between precepts and promises?
A39120	If he shall ask, Why God doth command them to beleeve in Christ, seeing he never intended they should have any good or benefit by Christ?
A39120	If it includes the rest, why not this?
A39120	Is he therefore joyned with God in the formal act of Justification?
A39120	Is it an irrational thing to receive life, as a gift, and not as wages?
A39120	It were very strange, if the Mercy and Faithfulness of God, should not be as sure a Foundation to relie upon, as our own Works?
A39120	MR. W. in the next place, propoundes this Question, Whether Faith it selfe be not given to us by vertue of the Covenant made with us?
A39120	May not God in the same Covenant, promise both Christ and Faith?
A39120	Mr. W. demands,( 1) Whether there be an absolute promise made to every man, that God will give him grace?
A39120	Now had he no works of the New Law, as you call them?
A39120	Now shall we hence infer, That God was not just before?
A39120	Now were all these Champions of Truth, a pack of Antinomians and Libertines?
A39120	Now what can be imagined more derogatory to the Grace of God?
A39120	Now, what is this to the purpose?
A39120	Now, when God set his love upon them, he said unto them, Live?
A39120	O man, who art thou that disputest against God?
A39120	Or can he judge of mens Answers before he hath heard them?
A39120	Or ought we therefore to forbear to Preach the Gospel?
A39120	So say I, Why may we not Reason against each others Opinions in a friendly manner?
A39120	THat we may avoid mistakes, I shall briefly declare,( 1) What we do understand by Justification?
A39120	THe Question depending between me, and Mr. W. is not, Whether we are justified by Faith?
A39120	That the Promise was to them, and to their children: Now what was that Promise, but Ero Deus tuus& seminis tui?
A39120	That the spirit, which works Faith is given us by vertue of the Covenant made with us; But how doth Mr. W. prove the contradiction?
A39120	The Question is not, whether this gracious sentence of Absolution, be declared; but whether it be not in the Brest of God, before it be declared?
A39120	The next thing propounded was, What is meant by the sight of God?
A39120	Was it ever known that men should be counted worthy of death, for not being the objects of an absolute Promise?
A39120	Was the Apostle to be charged with perverseness when he reasoned both with Jews and Gentiles, as his manner was?
A39120	Was this famous Doctor an Antinomian?
A39120	What is it to die, or to bear chastisement for another, but to undergo that death which the other should have undergone?
A39120	Whence have the Saints drawn all their comfort?
A39120	Whether Faith therein, be to be taken Properly, or Tropically?
A39120	Whether God were wel- pleased with unregenerate men?
A39120	Will it follow, That because the Elect are justified in for ● Dei, before they believe; therefore all men are redeemed, and justified?
A39120	Would not all men have censured his Writings to be but strifes of words?
A39120	and is not the Spirit in that act, the cause of Faith?
A39120	g or that Gods justice was a consequent of his sending Christ?
A39120	how can we hope, and trust in him?
A39120	how can we rejoyce or be thankful to him, if we be not perswaded of his love, and bounty towards us?
A39120	or, whether this immanent act of God doth not secure the sinner from condemnation?
A39120	p. 282: In hunc modum si distrahatur salutis fiducia, nihil poterit, quàm vacillare; quid hoc aliud est quàm subvertere ab imo fundamentum?
A64243	11 ▪ 34, 35. Who hath been his Counsellor?
A64243	26?
A64243	3.5, 6, 7, 8. Who then is Paul, and who is Apollos, but Ministers by whom ye believed, even as the Lord gave to every man?
A64243	8.33, 34. Who shall lay any thing to the charge of Gods Elect?
A64243	A ● ● he which is born of a Woman, that he sho ● ● ● be Righteous?
A64243	Am I therefore become your enemy, because I tell you the truth?
A64243	And as verse 34. Who is he that condemneth?
A64243	And as verse 35. Who shall separate us from the Love of Christ?
A64243	And doth not Pride prevail many times in thy Heart as it did in Hezekiah?
A64243	And doth not the love of thy Self and of the Creature prevail above all the love of God in thy Heart?
A64243	And doth not thine own Conscience tell thee and reprove thee for these things?
A64243	And doth not thy Conscience reprove and judge as Christ doth his Disciples?
A64243	And he which is born of a Woman, that he should be righteous?
A64243	And how canst thou think to stand before God in these rags?
A64243	And how shall they Preach except they be sent, i. e. se ● t of God?
A64243	And how shall they believe in him, of whom they have not heard?
A64243	And how shall they hear without a Preacher?
A64243	And is not thy unbelief more than thy Faith?
A64243	And many times dost thou not act, at least in some case ● as if thou hadst no Faith?
A64243	And to be even hardened from Gods fear; so that neither the Word of God, nor yet the Rod of God do make impression upon thee?
A64243	And to whom is the Arm of the Lord revealed?
A64243	And what i ● to be understood by the word justified 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉?
A64243	And what then is the Righteousness of man, or thine own Righteousness poor Worm?
A64243	And who is of purer Eyes, than to behold Iniquity?
A64243	And who knoweth the power of his Wrath?
A64243	And who shall declare his Generation?
A64243	And why shouldest thou not be willing to part with thy rags, thy filthy rags; that thou mayest put on the Royal Robes of Christs Righteousness?
A64243	And wil ● thou dare to reject this Royal Grace and Favour; and rebel against this Royal command of the great God?
A64243	Are not the royal robes better than filthy rags?
A64243	Before him, whose name is holy?
A64243	But in va ● ● they do worship me, teaching for Doctrine t ● ● Commandments of men; and who hath ● ● ● quired these things at your hands?
A64243	But the greater question is, what law is here meant?
A64243	But whereunto shall I liken this Generation?
A64243	But who are they that stumbled?
A64243	But wilt thou know, O vain man that Faith without Works is dead?
A64243	Canst thou dwell with everlasting burning?
A64243	Do we then make void the Law through Faith?
A64243	Dost not thou love thy Carnal Self also, and the Creature more than God; at least sometimes and in some particular cases?
A64243	Dost thou not find thy Heart sometimes to be without all tenderness?
A64243	God be for us, who shall be against us?
A64243	Have we not Prophesied in thy name?
A64243	How justly mayest thou for this contempt be abandoned of God for ever, and left to perish in thy sins, and the rags of thine own Righteousness?
A64243	How much more abominable and filthy is man, which drinketh iniquity like water?
A64243	How then shall they call on him, in whom they have not believed?
A64243	If therefore the light that is in thee be darkness, how great is that darkness?
A64243	If thou Lord shouldst mark Iniquities, O Lord who shall stand?
A64243	Is not this Righteousness better than thy own?
A64243	Is the law therefore against the promises of God?
A64243	It is God that justifieth who is he that condemneth?
A64243	It is excluded, by what law?
A64243	Know ye not that the Unrighteous( or Unjustified) shall not inherit the Kingdom of God?
A64243	Much more may it be put, What can the man do that cometh after God?
A64243	Now look back into the 9. and 10. verses; Know ye not that the unrighteous shall not inherit the Kingdom of God?
A64243	Now whence is this Righteousness of God, and so immortality and life brought to light?
A64243	O ● canst thou, cloathed with Hay and Stable, stand before consuming Fire?
A64243	Of the Earth Earthy, compared with the Lord from Heaven?
A64243	Or whether Believers may and ought to dte ● he time of their Justification from the time of Christs Death and Resurrection?
A64243	Salt is good: but if the salt have lost his saltness, wherewith will you season it?
A64243	Shall no Flesh,( be justified?)
A64243	Shall we continue in sin, that grace may abound?
A64243	Take him hence, bind him hand and foot and cast him into outer darkness?
A64243	That is a Worm compared with God, whose name is I Am: What is man?
A64243	Therefore ask thy heart this question?
A64243	Thou wilt say also that thou dost Love God, but dost thou love him withall thy Heart, and all thy Soul, and all thy Strength?
A64243	Thou wilt say thou art Humble, but is there not Pride also in thy Heart?
A64243	What can the man do that cometh after the King?
A64243	What is man, that he should be clean?
A64243	What is man?
A64243	What is nearer than that which is in thy heart and in thy mouth?
A64243	What it s meant?
A64243	What shall we do that we might work the works of God?
A64243	What shall we say then?
A64243	Where is boasting then?
A64243	Where is then the blessedness you speak of?
A64243	Whether Gods Elect, or any sort of men were justified from all Eternity, as some do say and affirm?
A64243	Whether the Church of Gods Elect were Justified at, from, or in the time of Christs Death and Resurrection?
A64243	Who can bring a clean thing ● ut of an unclean?
A64243	Who hath believed our report?
A64243	Who shall lay any thing to the charge of Gods Elect?
A64243	Whom he did Predestinate, them he also Called, and whom he called them he also Justified; And if you will ask how?
A64243	Why do the Heathen rage?
A64243	With whom evil shall not dwell, and in whose presence no unclean thing shall enter?
A64243	Ye Adulterours and Adulteresses, Know ye not that the Friendship of the World is Enmity against God?
A64243	Yea neither the Mercies nor the Judgments of God, dost thou lay to Heart as thou oughtest to do?
A64243	and he that formed the spirit of man within him, shall not he understand?
A64243	and he that made the Ear, shall not he hear?
A64243	and in thy name have cast out Devils?
A64243	and search out this Idol hid amongst the stuft?
A64243	and the People imagine a vain thing?
A64243	and wh ● ● hath first given unto him?
A64243	and will not he say?
A64243	compared with this Righteousness of God?
A64243	doth not sin mix it self with thy best duties, and iniquity creep into all thy holy things?
A64243	i. e. to bring Christ back from the dead?
A64243	i. e. to bring Christ down from above?
A64243	is this the truth of God or no?
A64243	of works?
A64243	or hath he spoken, and shall he not bring it to pass?
A64243	or who shal ● descend into the deep?
A64243	was it from, or according to Works?
A64243	what Learning is in them?
A64243	whether the Ceremonial law only, or the Moral law also?
A64243	yea wha ● Holiness is in them?
A64243	● ● ▪ What is man that he should be clean?
A03586	10 So many of our fathers living in popish superstitions, yet by the mercie of God to be saved?
A03586	18 What although they repented not of their errours?
A03586	24 There are which defend that many of the Gentils who never heard the name of Christ, held the foundation of Christianitie,& why?
A03586	29 Workes are an addition: be it so: what then?
A03586	32 Then what is the fault of the Church of Rome?
A03586	5 Wherein then doe we disagree?
A03586	8 But the people of whom the prophet speaketh were they all, or were the most part of thē such as had care to walke vprightly?
A03586	Againe denying the sonne of God to haue beene borne in the flesh, how canst thou beleeue him to haue suffred?
A03586	And darest thou yet set foot in the church?
A03586	And shall I crosse and gainesaie the mercifull promises of God generally made vnto penitent sinners by opposing the name of a Pope, of a Cardinal?
A03586	And shall I thinke because of this only error, that such a man toucheth not so much as the hemme of Christs garment?
A03586	And shall the righteous be overborne, shal they be compast about by the wicked?
A03586	Are we not as vnwilling many times to begin, and as glad to make an end; as if in saying, call vpon me, he had set vs a very burdensome taske?
A03586	As for example, did they holde that wee can not bee saved with Christ without good works?
A03586	Because I adde, doe I therefore deny that which I did directlie affirme?
A03586	Because his errour doth by consequent overthrow his faith?
A03586	But how many were there amōgst our fathers, who being seduced by the common errour of that Church, never knew the meaning of her heresies?
A03586	But what if it be true?
A03586	Can any man that hath read their books concerning this matter, be ignorant how they draw all their answers vnto these heads?
A03586	Can they directly graunt, and directly deny one and the very self- same thing?
A03586	Canst thou thinke they selfe a Bishop when thou hast denyed all those things whereby thou dost obtaine a Bishoply calling?
A03586	Christian Churches, the foundation of Christianity?
A03586	Concerning generall repentance therefore, what?
A03586	Concerning the Catholicke Church, then the other?
A03586	Did I say that thousands of our fathers might be saved?
A03586	Did I say, I doubted not but they were saued?
A03586	Did I say, their ignorance doth make me hope they did find mercy, and so were saved?
A03586	Did not Peter?
A03586	Did they lament with the righteous Apostle: O miserable men, the good which we wish, and purpose, and striue to do, we can not?
A03586	Did they that hold without works that we are not iustified, take iustification so as it may also imply sanctificatiō?
A03586	Did they think that men doe merit rewards in heaven, by the workes they performe on earth?
A03586	Did they thirst after righteousnesse?
A03586	Did they wish, did they long with the righteous Prophet: O that our waies were made so direct that wee might keepe thy statutes?
A03586	Fiftly, if in the worst construction that may bee made, they had generally al imbraced it living, might not many of them dying vtterly renounce it?
A03586	For are not these our arguments against them?
A03586	Hee pittieth the blind that would gladly see; but will hee pittie them that may see, and hardeneth himselfe in blindnesse?
A03586	How doth S. Iohn affirme, d it abideth?
A03586	How grievously doth Esay mourne over thē?
A03586	How little remorse of our owne miseries?
A03586	How little reverence do we shew vnto the grand maiestie of God vnto whom wee speake?
A03586	How little taste of the sweet influence of his tender mercies doe we feele?
A03586	How then can wee doe any thing meritorious, or worthy to be rewarded?
A03586	How then is our salvation wrought by Christ alone?
A03586	I grant we are apt, prone, and ready to forsake God: but is God ready to forsake vs?
A03586	If he doe, wherefore shoulde not I haue hope that vertue may proceede from Christ to saue him?
A03586	If hee beleeue it for ever, how can he ever directly deny it?
A03586	If the seed of God which cōtaineth Christ, may be first conceived and then cast out ▪ how doth S. Peter tearme it c immortall?
A03586	Is there any reason that I should be suspected, or you offended for this speech?
A03586	Is there nothing which excludeth men frō salvation, but only the foundation of faith denied?
A03586	Is this that salvation by grace, whereof so plentifull mention is made in the scriptures of God?
A03586	It is the demand of nature her selfe, what shal we do to haue eternal life?
A03586	It is true that they doe indeed, ioine other things with Christ: but how?
A03586	Might wee not with as good a colour of reason defend, that every ploughman hath al the sciences wherein Philosophers haue exceld?
A03586	Not this only, but what other heresie is there, that doth not raze the very ▪ foundation of faith by consequent?
A03586	One I haue alleaged, whose words, in my eares, sound that waie: shall I adde* another, whose speech is plaine?
A03586	Our minds are changeable: is his so likewise?
A03586	Shall I therefore cast him off as one that hath vtterly cast of Christ?
A03586	Shall I, will the man say that loveth the present world more then hee loveth Christ, shall I incurre the high displeasure of the mightiest vpon earth?
A03586	Shall we cast them all headlong?
A03586	Shall we plunge them all into that infernall and everlasting flaming lake?
A03586	Shall wee lay vp all in one condition?
A03586	Take away the perswasion, and ye take away all the lawes; take away lawes& what shall become of commonweales?
A03586	The doctrine of the gospell proposeth salvation as the end, and doth it not teach the way of attaining therevnto?
A03586	Their opinion was dangerous: was not theirs also, who thought the kingdome of Christ should be earthly?
A03586	Them that haue beene partakers of the errors of Babylon, together with them which are in the heresie?
A03586	Them which haue beene partakers in one, with them which haue bin partakers in many?
A03586	Them which haue beene the authors of heresie, with them that by terror and violence haue beene forced to receiue it?
A03586	Them which in many, with them which in all?
A03586	Them who haue taught it, with them whose simplicitie hath by sleights and conveiances of false teachers, beene seduced to belieue it?
A03586	These which came to Antioch, teaching the necessity of circuncision were Christians; the other, enimies of Christianitie?
A03586	This only was alleaged against me,& need I touch more then was alleaged?
A03586	Was this their meaning which first taught the worlde to looke for salvation onely by Christ?
A03586	What betweene the Iewes and vs, but this, Whether by this Iesus, whom wee call Christ, yea or no?
A03586	What difference is there in the world betweene a Pope and a Cardinall, and Iohn Style in this case?
A03586	What difference was there betweene these Pharisees, and other Pharisees, from whom by a special description they are distinguished, but this?
A03586	What hindreth salvation but sinne?
A03586	What is the question betweene the Gentiles and vs, but this, whether salvation bee by Christ?
A03586	What more opposite to propheticall doctrine concerning the comming of Christ, then the one?
A03586	What way is there that sinners can finde to escape the iudgement of God, but onely by appealing to the seate of his saving mercy?
A03586	What, if they hold it onlie as an error?
A03586	Whie then am I condemned for a sinner?
A03586	Whom God hath iustified, hath not Christ assured that it is his Fathers will to giue them a kingdome?
A03586	Why is it not then confessed that thousands of our fathers which liued in Popish superstitions, might yet by the mercy of God be saved?
A03586	Yea, might wee not with as great reason affirme, that a man may put three mighty oakes wheresoever three akornes may be put?
A03586	Yet how manie things do escape vs in everie of these which we do not know?
A03586	a Is it a dangerous thing to imagine, that such men may finde mercy?
A03586	a murtherer, a blasphemer, an vncleane person, a Turke, a Jew, any sinner to escape the wrath of God, by a generall repentance; God forgiue me?
A03586	although the cause why the ignorance in this point is not removed, bee the want of knowledge in such as should be able, and are not, to remoue it?
A03586	although the only let why they doe not forsake it ere they die, be the ignorance of the meanes, by which it might be disproued?
A03586	although they be farre from having anie prowde presumptuous opinion, that they shall be saved by the worthynesse of their deedes?
A03586	although they be willing and would be glad to forsake it, if any one reason were brought sufficient to disproue it?
A03586	although they bee not obstinate in this perswasion?
A03586	although they haue in some measure all the vertues and graces of the spirite, all other tokens of Gods elect children in them?
A03586	although they hold the truth truelie and sincerelie in all other partes of Christian faith?
A03586	and the Apostle( as we are blamed, and as some affirme that we say; Whie doe we not evill that good may come of it?)
A03586	beleeving not his passion, what remaineth but that thou deny his resurrection?
A03586	d Brethren we are not children of the servant, but of the free e woman, and will yee not be vnder the law?
A03586	did not Marcellinus?
A03586	did not others both directlie deny Christ after that they had beleeved, and againe beleeue after they had denied?
A03586	endanger my estate?
A03586	how many, which we do not obserue to be sins?
A03586	one that holdeth not so much as by a slender threed?
A03586	put my selfe in ieopardie, rather then yeeld to that which so many of my fathers embraced, and yet found favour in the sight of God?
A03586	shall I hazard my goods?
A03586	was not theirs which thought the Gospell onelie should be preached to the Jewes?
A66344	( I say) Doth God dispense these, without any regard to our being Believers, or no?
A66344	16?
A66344	3 Are these Terms proper from the meer nature of Mens Actions?
A66344	6?
A66344	A. I am sure I abhor such an Intention; nay, did not I pitch on Testimonies from among them, to oppose these Errors?
A66344	An opera bona,& c. Are the Good Works of Men truly and properly the Merits of Eternal Life?
A66344	And I might shew, that in Justification is a Right to Impunity; And can any thing but a Law give this?
A66344	And indeed, is it bad news that Sinners shall be saved, if they repent and believe, and many shall believe?
A66344	And is it not fit there should be such Conditions to justifie God?
A66344	And must these be eased with lying Pillows?
A66344	And shall these men face us down, as if we differ''d from the Assembly?
A66344	And what can he mean by things distinct from the Promise?
A66344	And where''s the strength of what is so roundly affirmed?
A66344	And, p. 202. Who must not own, that compared with Christ, the best thing in us is vile, yea, compared with his Righteousness?
A66344	Believe on the Lord Iesus Christ, and thou shal ● … be saved?
A66344	Besides, is it an abiding of Wrath on us, which Adam''s Law threatned?
A66344	But are not we justified by Faith?
A66344	But can he think that unregenerate men can plead a personal Right to the First Grace?
A66344	But do not they say we are forgiven by Faith only as it is related to Christ''s Righteousness,& c?
A66344	But do not you affirm, that Repentance is necessary to our being forgiven?
A66344	But is the Gospel therefore no Law, or only this Law of Nature?
A66344	But is there no distinction admittable in the word Life?
A66344	But not dangerous: But they are not Sins before committed, and pray whose Sins hurt them before they are committed?
A66344	But shall none be saved if they are not baptized, thô they do believe?
A66344	But what should induce me to juggle or equivocate?
A66344	But why are Gospel- Threatnings a Bull?
A66344	But why must it needs become a Law or Covenant of Works meerly by a Sanction?
A66344	But, by what words can I express my own Judgment more fully then?
A66344	By what Law?
A66344	Can any Malefactor expect Peace with his Sword in his Hand?
A66344	Can any think we dare make the same Offers to the Devils, as to every man; or to the Damned, as we can to all men alive?
A66344	Can it be an Effect of Infinite Power, and make no change in the principle of our Actings?
A66344	Consider these, with many such, and what good can Faith or Holiness do us?
A66344	Dare we say to them after Death, If you will now believe, you shall yet be saved; turn now, and you shall yet live?
A66344	Did God decree, and did Christ merit that the Elect might be only capable of being forgiven if they do believe?
A66344	Did that Law ever promise Union with Christ, or the indwelling Spirit, or Forgiveness of Sin, or Perseverance?
A66344	Do I then oppose Christ, or compare any Holiness with him?
A66344	Do not some of the Subscribers recant?
A66344	Do not you trust in your own inherent Righteousness, as that for which God will save you?
A66344	Do our Works truly and properly make satisfaction to God, for that Obligation to Punishment which remaineth to be expiated?
A66344	Do we believe before we are made a willing People?
A66344	Do you mean, the Elect shall never come to God''s Bar of Judgment before they believe, and are forgiven?
A66344	Do you think that we are justified by our Good Works at the last day, as if they were the Righteousness by which we shall be saved at the last day?
A66344	Doth God dispense Faith blindly,& c?
A66344	Doth God make our Faith or Sincerity to be our Justifying Righteousness?
A66344	Doth God require these of us to this end in the Law of Adam, or in the Gospel?
A66344	Doth a true Uniting Faith exclude Christ''s Righteousness, or include it?
A66344	Doth not the Precept determine the nature and measure of Omissions, and the prohibition fix what are Sins of Commission?
A66344	Doth not the Rule determine what the kind, duration, and degrees of Misery shall be, and on whom it shall fall?
A66344	For what doth God forgive our Sins?
A66344	Forgiveness, Adoption, Glory, or any other promised Benefit given upon God''s Terms?
A66344	Hath God appointed Faith by his Command to be a* federal Instrument to receive Christ''s Righteousness?
A66344	Hath the Gospel Covenant no Sanction?
A66344	Have not we God''s Word, Oath, and Seals for this?
A66344	Have we a Right to Forgiveness for Christ''s sake upon our believing?
A66344	Have we not an Interest in Christ, as Members of him, before we do believe?
A66344	Have you the Wedding- Garment of Faith and Holiness?
A66344	How can it be a Faith unfe ● … gned, while Villany and Hypocrisie reign in the Soul?
A66344	How come we to believe?
A66344	How could Paul answer the Goaler''s Question, What shall I do to be saved?
A66344	How could Peter say, Repent, and be baptized for the remission of Sin,& c. when the People cried, What shall we do?
A66344	How dare these men pretend to agree with our Orthodox Divines, when they are so plain against them?
A66344	How is the Grace of God,& c?
A66344	How long must I stay for an Answer, if I ask what kind of Cause is Pardon?
A66344	How shall poor Creatures make out their Interest therein, unless God hath declared upon what Conditions we shall be possest of the Priviledges,& c?
A66344	I deny that Faith,& c. are in the same place as Works were under the Law, How many more places could I cite?
A66344	I had said, that the Promises of the First Grace were pleadable only by Christ, as the stipulating Party: And what''s that to Redemption?
A66344	I say no more, so that Men will own Men shall be denied it without that Instrument: But then, must the Gospel be a Law of Works?
A66344	I say the same, but yet I ask, Will Christ justifie me if I do not receive him?
A66344	If any one should object, Did not the Law of Nature bind us to do whatever God should at any time require?
A66344	In this sence he saw I took it: And doth God in every Promise of Life in this sence, promise Obedience to the Terms of it?
A66344	Is Faith, or any Act of ours, a foreseen Motive to encline God to purpose, offer, or give us Forgiveness for it?
A66344	Is Faith, or any Act of ours, any Price of Forgiveness?
A66344	Is Faith- Love to God of that use, to receive Christ for our Justification, as Faith in Christ is?
A66344	Is Holiness as meritorious of Salvation as Christ''s Satisfaction is?
A66344	Is here no change?
A66344	Is it a receiving of Christ, while the Heart is yet under an utter aversion to him?
A66344	Is it a renouncing of all for Christ, whilst the byass of the Heart is against Christ, and for other things above him and against him?
A66344	Is it a vital Act before Life?
A66344	Is it an Act of an enlighten''d Mind, before the Mind be enlighten''d?
A66344	Is it an Act of the Will, before the Will be at all determined by Grace?
A66344	Is it any thing in the nature of Faith, as a Work whereby a Believer comes to be forgiven, rather than an Unbeliever?
A66344	Is it every Sin will do this?
A66344	Is it excluded?
A66344	Is it for want of Mercy, Goodness, Grace, or Patience in God?
A66344	Is it for want of the mightiest Encouragements, and most infallible Assurances, that with God there is Forgiveness?
A66344	Is it the Counsel of a Fellow- Subject?
A66344	Is it the Faith of God''s Elect, when it proceeds from an unregenerate Heart?
A66344	Is it the Righteousness of Works, or the Righteousness of Christ?
A66344	Is it through any defect in the Mediation of the Lord Christ?
A66344	Is not Faith, or any thing in Man, the Cause of Forgiveness?
A66344	Is not a Believer pardoned, before he can put forth any other Act of Obedience?
A66344	Is not it a Duty here to be baptized?
A66344	Is not norma judicii, a Rule of Judgment, as well related to Condemnation as Absolution?
A66344	Is not receiving Christ an Action?
A66344	Is not that Sign or Instrument whereby God requires these things, to this end, a Law of God?
A66344	Is not there the written Mosaick Law set in opposition to the Law of Nature unwritten?
A66344	Is not this a new and singular Gospel?
A66344	Is not this to spit in the Face of the most of the Bible?
A66344	Is our Faith the Righteousness for or by which we are forgiven?
A66344	Is there no Gospel mitigation, so as to admit sincere Grace to be true Grace, tho''it be not perfect Grace?
A66344	Is there not a fulness in Christ for Sinners before they make use of it?
A66344	Is this any sort of Faith?
A66344	It''s said of some, He will laugh at their Calamity,& c. But who are they?
A66344	Keep to this Rule when you speak of being justified by Faith, and what will become of the Object justifying?
A66344	May not I now expect, that People that rail at me will impute to me only what I thus plainly state?
A66344	Must not we receive Forgiveness before we receive Christ himself?
A66344	Nay, what are the serious Pleas of Ministers with every Soul, to believe and repent?
A66344	Now Reader, can this one line make all the rest safe?
A66344	Or can that Principle be, and yet have place neither in Understanding or Will?
A66344	Or from the Law of Works?
A66344	Or, whether our Faith be true or no?
A66344	Pray see him p. 151,& c. P. 184. he saith, Whence is it that men perish in and for their Sins?
A66344	Q What stress do you lay on Good Works?
A66344	Q Whether Faith alone justifieth?
A66344	Q Whether Prayer, Fasting, or Alms are satisfactory Works?
A66344	Q. Doth not Faith entitle us to Forgiveness?
A66344	Q. Doth not Faith take hold of, or look to, approve of, relye on, and accept of Christ and his Righteousness for Pardon?
A66344	Q. Hath God declared any Rule by which he gives Forgiveness to one rather than another?
A66344	Q. Shall the Elect fall from a state of Forgiveness?
A66344	Reader, is not the Assembly plain, that a man is called before he is justified?
A66344	Rep. Let''s understand the Question, for it is too confused: What is this After the manner of imputation in foro,& c?
A66344	Say not they will not believe, that makes no alteration, as to the Point in hand: Hath not God declared he will save them if they believe?
A66344	Should you this night hear the Cry, Behold, the Bridegroom cometh, are you ready to enter into the Wedding- Chamber?
A66344	The great difference between the Covenant of Works and the Covenant of Grace, lies in this: What is the Righteousness for which we are saved?
A66344	Was innocent Man to escape the Curse due to him?
A66344	Was it not because I received it not, till I received it?
A66344	We require Evangelical Faith, in order of Nature, antecedently to our Iustification,& c?
A66344	Well, what are the things we should not be afraid of?
A66344	What Benefits do they that are effectually called partake of in this Life?
A66344	What Sinners are justified by Christ?
A66344	What are your Thoughts then as to our inherent Righteousness and Good Works, as they fall under Christ''s Judgment at the last day?
A66344	What do Men speak of a Day of Grace, that Men may sin away?
A66344	What do you trust in, as that for which God will accept of you, and save you?
A66344	What doth God require of us,& c?
A66344	What doth entitle us to Forgiveness?
A66344	What is Effectual Calling?
A66344	What is it for God to forgive our Sins?
A66344	What is that Faith in Christ which you perswade to?
A66344	What kind of Faith is that by which we are justified, if there be no Work of the Spirit on the Heart?
A66344	What more common than the difference between legal and evangelical Obedience?
A66344	What should move them to repent?
A66344	What stress then do you lay?
A66344	What use is Faith of to Forgiveness?
A66344	What will the end of them be that obey not the Gospel?
A66344	What''s Repentance unto Life,& c?
A66344	What''s a Law if that be not?
A66344	When God forgives us, doth he judge us to be Believers?
A66344	When this Promise belongs but to some, and that only upon a certain Condition who then are those on whom this Promise properly falls?
A66344	Where is Boasting then?
A66344	Where''s Dr. Owen''s Law of Iustification?
A66344	Where''s the Argument?
A66344	Whereas Mr. C. asks me, Do not we plead Redemption, or the Promise made in Christ?
A66344	Who forgiveth Sin?
A66344	Whose Sins doth God forgive?
A66344	Why do not you use the word Instrument?
A66344	Why do you use the word Rector?
A66344	Why should it be their Duty so to do?
A66344	Why was I unjustified by his Righteousness so long?
A66344	Will God certainly forgive a Sinner when he believes?
A66344	Will God forgive all the Elect?
A66344	Will God hereafter more publickly declare us to be Believers?
A66344	Will a temporary or historical Faith serve?
A66344	Will a vain Thought exclude a man from Pardon, as much and as surely as final Unbelief?
A66344	Will not God forgive the Elect before they do believe?
A66344	Will nothing be glad tidings, but that they shall be saved, tho''they neither repent nor believe?
A66344	Will you render this?
A66344	Yea, is it not our common Principle, that Vocation is before Justification?
A66344	or more falsly than he was a Iugler; tho''I more so?
A66344	or, Can they see Christ before their Eye be opened?
A66344	that Union with Christ is before Pardon in order of Nature; And is not that an Effect of Christ''s Merits?
A66344	yea, is not this Refusal the Heart of Unbelief?
A66344	〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, Is the Law against the Promises?
A66344	〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, The Law was added; Was it no special Law?
A50402	A member of Christ united to him as the head of the whole mystical body of the Church?
A50402	Again, it seemeth the objection was made both against the doctrine, and them that taught it, Do we make void the Law through Faith?
A50402	Again, saith he, O foolish Galatians, who hath bewitched you that y ● should not obey the truth?
A50402	And although this Errour was for the present much restrained, yet how did it break out again afterward among the Galatians?
A50402	And how ready are the weaker sort to be scared from the truth, and alienated from those assemblies where it is taught by such shifts as these?
A50402	And how shall they believe in him of whom they have not heard?
A50402	And how shall they hear without a Preacher?
A50402	And what are those sins which they call upon Christians to shun, but sins forbidden in the Law?
A50402	And what is there, which the blood of God was not sufficient to purchase?
A50402	And what should Christians endeavour more than the strengthning of their faith?
A50402	And when he was upon the Cross, he cried out with a loud voice saying, My God My God why hast thou forsaken me?
A50402	Are we better than they?
A50402	Besides, how can a man forsake any truth of God which he hath once received, but he must ipso facto, in that very act transgress in point of practise?
A50402	But how is man left to the darkness of his own mind, and blinded by Satan?
A50402	Can faith save him?
A50402	Did not they rest in the High- priest of the order of Aaron, without minding an eternal High- priest after the order of Melchisedeck?
A50402	Do we make the Law a vain, empty, useless thing, of no force?
A50402	Do we make void the Law?
A50402	Do we take away all authority and binding power from the Law?
A50402	Do we then make void the Law through Faith?
A50402	Fourthly, How doth this light and Law of Nature leave men without excuse?
A50402	God forbid, or let it not be: What, know ye not that he which is joyned to an Harlot is one body?
A50402	Hadst thou any sincere love to Christ and his doctrine, how is it that thou hast profited no more?
A50402	Hast thou been 20, 30, 40 years his Disciple, his Scholar, and hast thou learned little or nothing all this while?
A50402	How dangerous is it then to continue in this estate of corrupt nature?
A50402	How disgraceful was drunkenness by the light of Nature to sober Heathens, and how did they despise drunkards?
A50402	How earnest should poor souls be with the Lord to deliver them?
A50402	How great is thy sin?
A50402	How many such live in the ordinary practice of such sins which the wiser sort of Heathens abhorred and scorned?
A50402	How restless should all be until they are sound in Christ, that his righteousness may shelter them from the fire of Gods wrath?
A50402	How sharply doth he reprove them, and how many woes doth he denounce against them?
A50402	How should the hearts of believers be inflamed with love to Christ, who endured the flames of divine wrath to save them from everlasting burnings?
A50402	How should they strive to be holy as the Lord is holy, who should be both Priests and Sacrifices?
A50402	How should this be improved to stir up poor souls without delay to turn to the Lord, and flee to Christ?
A50402	How should we tremble at sin?
A50402	If the doctrine of free justification be slandered as licentious, and tending to carnal liberty, was it not so in Pauls time?
A50402	If under this name thou livest in ignorance, dost thou not herein cast a great reproach upon the Lord Jesus Christ?
A50402	If we should trace the Apostle Paul in his travels from place to place, where shall we find a place free from divisions?
A50402	In that great and last day, how will ye stand in the presence of God when numberless sins are charged upon you?
A50402	In the Objection, Do we then make void the Law through faith?
A50402	In their legal washings, how did they rest in the purifying of the flesh, without any care to wash their hearts from wickedness?
A50402	Is it not common with many to complain of bondage under the Law, who on the other side remain in a miserable bondage under their lusts?
A50402	Is it not monstrous for them that should be quickned with one spirit to strive against each other, as if they were acted by contrary spirits?
A50402	Is it not much to be lamented, that where there are many people living under the Gospel, the Lord should have so few offerings?
A50402	Is it not very likely that contentions and divisions would follow hereupon?
A50402	Is it not want of exercising faith upon Christ, and keeping close to him, that maketh Christians so defective in grace?
A50402	Is not this as if thou shouldst say Christ taught thee these things, and walkt before thee in such ways as these?
A50402	Is not this to trample under foor the blood of the Covenant?
A50402	Israel which followed after the Law of righteousness hath not attained to the Law of righteousness: Wherefore?
A50402	It is true that Christ hath fully satisfied the Law: But what doth this help them that remain in their natural estate of impenitency and unbelief?
A50402	It seems hereupon some were ready to argue: What advantage then hath the Iew, and what profit is there of Circumcision?
A50402	Know ye not that ye are the Temple of God, and that the spirit of God dwelleth in you?
A50402	Live in such practices as the better sort of Heathens abhorred and scorned?
A50402	Nevertheless death raigned from Adam to Moses, even over them that had not sinned after the similitude of Adams transgression: Who are they?
A50402	Now how clearly doth Scripture witness, how sadly doth experience prove, that errours and heresies make woful rents and divisions?
A50402	Now what Commandments were these?
A50402	Now what a high disho ● our is it to the God of Truth, when lyes are fathered npon him, and attributed to him?
A50402	Oh how dreadful will the sound of that Trumpet be at the last day?
A50402	Oh take heed of appearing before the all- seeing God without a witness?
A50402	Others said, these are not the words of him that hath a Devil; Can a Devil open the eyes of the blind?
A50402	Our liberty to use all wholesome food: Blood whether now forbidden?
A50402	Probably a Natural though secret reason, why so many Creatures were forbidden to Israel?
A50402	Saith the Apostle, Behold Israel after the flesh: are not they that eat of the sacrifices partakers of the Altar?
A50402	Saith the Apostle, Shall I take the members of Christ and make them the members of an Harlot?
A50402	Secondly, By way of confutation, How shall we that are dead to sin, live any longer therein?
A50402	Shall a man be more pure than his Maker?
A50402	Shall the members of one body fight each against other?
A50402	Shall they that 〈 ◊ 〉 called to one hope be at defiance among them ● selves?
A50402	Shall those that are called to the profession of one faith, embrace contrary beliefs?
A50402	Shall we continue in sin that grace may abound?
A50402	Should we not look upon every sin as bloody, as murtherous, either as slaying the sinner himself, or as killing his Saviour?
A50402	Sin was in the world before the Law was given on mount Sinai, But how can it be just to charge sin upon them who had no Law against which to sin?
A50402	So in the sixth Chapter of this Epistle, shall we continue in sin that grace may abound?
A50402	So that in these words we may note, first a Question or Objection, Do we make void the Law through faith?
A50402	So the Apostle implieth, where speaking of those that are in Christ, he faith, It is God that justifieth, who is he that condemneth?
A50402	So the Macedonians, Nestorians, Eutichians, Monothelites, and others, how sadly did they tear the Church in pieces?
A50402	That some of the godly are drawn into Error?
A50402	The Gospel striketh at the right eye, at the heart, and root of the most beloved lusts; How then will self- love rise up against it?
A50402	The Lord told Abraham that his seed should possess it, but not until after four hundred years, Why?
A50402	The Question or Objection is, Do we make void the Law thro ● gh Faith?
A50402	There is a Law of nature, this not nulled by Faith: What this Law is, in the particular description of it?
A50402	There was a division therefore again among the Iews because of these sayings, and many of them said he hath a Devil, and is mad, Why hear ye him?
A50402	These and the like distempers of corrupt Nature, What truths may they not corrupt or deny?
A50402	Vrim and Thummim ▪ concerning which there is a great question What it was?
A50402	What are those things which the Apostles by the Authority of Christ and his Name, require of Christians but things commanded in the Law?
A50402	What errours and false opinions may they not breed and cherish?
A50402	What is that but an unsound self- deceiving hope, which doth not stir up the soul to conform it self to Christ in purity and holiness?
A50402	What is there that such may not obtain of the Father through the Son?
A50402	What is this but to be an Enemy to the Cross of Christ, harbouring in thy bosom, that Enemy which fastned and nailed him to the Cross?
A50402	What is this but to go about to derive darkness from light?
A50402	What man is able to give a reason why this people should be preferred above all others?
A50402	What this Light or Law of Nature is?
A50402	What worse divisions were made by the abominable Heresie of the Maniche''s in Iudea, Egypt, Greece, Thrace, Spain, and other places?
A50402	When he saw many of them come to his Baptisme, he said unto them, O generation of Vipers, Who hath warned you to flee from the wrath to come?
A50402	Whether the Lord Jesus were the Christ?
A50402	Whosoever shall call on the Name of the Lord shall be saved: How then shall they call on him on whom they have not believed?
A50402	Will not the Lord look upon them rather as Egyptians then Israelites, and deal with them accordingly?
A50402	Will they boast of more love than Paul had, who could have wished himself accursed that Israel might have been saved?
A50402	Will they pretend to more meekness than Moses, who was very meek above all the men which were upon the face of the earth?
A50402	Will ye be able to hold up your faces before the men of Nineve in the day of Judgement?
A50402	Will ye plead that ye believe in Christ, and so are made one with him, where is your witness?
A50402	Will ye say Christ hath satisfied for your sins, what shall this profit you unless ye be united unto Christ?
A50402	With what terrour, glory and majesty did the Lord appear on Mount Sinai, when he published the Law to the people of Israel?
A50402	and what have I offended thee that thou hast brought on me and on my Kingdom a great sin?
A50402	errours and false opinions in matters of Religion are taught, professed, received as Truths of God?
A50402	how few do seriously and diligently seek for any other?
A50402	it is excluded: By what Law?
A50402	know ye not that the body is the Temple of the holy Ghost which is in you?
A50402	lyes from the Fountain of Truth?
A50402	of works?
A50402	the Apostle and other Gospel- preachers?
A09274	& c. And certainly;( had she not had Faith, before the spies came, who can thinke she would haue giuen entertainment to such dangerous persons?
A09274	( Hee is neere that iustifieth me, who will contend with me?)
A09274	( If we be not iustified by the workes of the Law, by what then?
A09274	( Is the Law then against the promises of God?
A09274	3. to proue that a sinner destitute of grace can not be made inherently holy, by Morality, or outward workes of Piety?
A09274	32 How knowes Bellarm ● ne that?
A09274	5 What sinne is there against the Gospell, that is not a transgression of the Law?
A09274	Againe doth Charitie giue life or liuing actions vnto Faith as the Soule doth vnto the Body?
A09274	Against what?
A09274	And againe, Lay b downe now, put me in a surety with thee, who is he that will strike hands with me?
A09274	And how proued they this?
A09274	And if he were not, who is?
A09274	And is not Feare of GOD too?
A09274	And why?
A09274	Are not the Regenerate vnder the Law, that is vnder the Obedience of the Law?
A09274	Are other Mens worke without all faults because we know not what they be?
A09274	Are they sure they can also satisfie the paines of Pu ● gatorie?
A09274	Are they sure they shall passe for satisfactions presently?
A09274	Are we?
A09274	Be veniall sinnes, sinnes?
A09274	Because wee must be syncere without hypocrisie, ergo, we must be perfect in all things without blame?
A09274	But can they tell certainly when he doth?
A09274	But can they tell how many yeares or daies are left vnsatisfied for; that so all things may be fitted according to the Race of time?
A09274	But can they tell vs the i ● st asure of that Contrition which is satisfactorie?
A09274	But how hnow they, they be sinnes?
A09274	But how know they that?
A09274	But is he sure he enioynes iust so much as will doe the Feate?
A09274	But now is this imperfection in Humane or Angelicall righteousnes any Euill and Sinne in them?
A09274	But now what followes hence?
A09274	But now; wherein stands the inward vocation of a sinner?
A09274	But was it not fulfilled before that time?
A09274	But what is it now which committed this guilt or sinne?
A09274	But what is this Yoake of Bondage?
A09274	But what reason is there for this, that Circumcision& the Ceremonies should frustrate the benefit of Christs death?
A09274	But what''s next?
A09274	But what?
A09274	But when is this?
A09274	But where is it so taken?
A09274	But wilt thou know O a vaine Man( or hypocrite) that Faith without workes is dead?
A09274	But, might he say, what?
A09274	By the Law of workes, that is, by the Law performed by the strength of Nature?
A09274	By what Law then?
A09274	Can Bellarmine tell vs how much this was?
A09274	Can a man that''s regenerate be iustified by his obedience of the Law, when yet after his regeneration hee doth not keepe it?
A09274	Can that Faith saue him?
A09274	Can there be any other meaning of Iustification here ●: but this onely?
A09274	Christ, or wee?
A09274	Darest thou indeed stand to it, and vpon these Tearmes appeare in Gods Iudgment?
A09274	Did God intend in those Commandements to forbid those actions of stealing and lying?
A09274	Did Paul then fulfill the Law?
A09274	Doth God the Law- giuer?
A09274	For 1. what is that to Iustification?
A09274	For do you not beleeue him that he spake true?
A09274	For may not good Workes be counterfeited as well as Faith?
A09274	For satisfaction say they, To what?
A09274	For that the Iesuites conceiue that this is a plaine case: for where is there any one place in all the Bible, that saith, Faith alone Iustifies?
A09274	For that which deserues a reward worthily, deserues it fitly:( how else is it worthy of the reward, if the reward be not fit for it?)
A09274	For this interrogatiues Was not our Father Abraham justified by workes?
A09274	For what hath Christ satisfied?
A09274	For what is it for one baptised to desire to receaue that Sacrament againe?
A09274	For what now?
A09274	For what saith the Scripture?
A09274	For what then?
A09274	For wherefore must it be suffered?
A09274	For who is judge of their actions?
A09274	For who will set himselfe( say they) to doe any good worke if the Protestants doctrine be true, that in doing of it he shall commit a mortall Sinne?
A09274	For whom doth he offend, or who can challenge him of Sinne?
A09274	For why?
A09274	From the Habit of Faith, or of Charity?
A09274	Hath he done this, or no?
A09274	He asketh vs where is the Sinne?
A09274	Hovv is it then not giuen?
A09274	How comes it to passe then, that the godliest men are many times secure, slothfull, cold and carelesse in the duties of Gods most holy worship?
A09274	How doth hee account them Iust, whom he knoweth and punisheth for vniust?
A09274	How is that proued?
A09274	How is that proued?
A09274	How know these men that there was, or is, such a power in the Saints to keepe the Law, when yet the world neuer saw it brought into Act?
A09274	How know they that?
A09274	How knowes the Pope when he hath bestowed vpon them sufficient supererogatiue Money to pay the Fees of the Prison?
A09274	How much lesse shall I answere him( saith he)& chuse out my words to reason with him?
A09274	How must this bee vnderstood?
A09274	How proues he, that he was so justified?
A09274	How should man be iust with God?
A09274	How then doth Charity giue life vnto Faith?
A09274	How was it then fulfilled at the oblation of Isaack?
A09274	How?
A09274	If God punish that sinne which is in the Regenerate how then is their sinne couered and their iniquities forgiuen?
A09274	If Men can not bee iustified by keeping the Law, to what end was it giuen so long after the Promise was made?
A09274	If for Christs righteousnes we be perfectly iustified: how can God accoūt vs perfectly iust for our faith?
A09274	If it be euill to breake any Commandement in act: is it not euill to haue, a pronenesse and readinesse of minde to breake it?
A09274	If it be his gift, how doth it merit, or of whom?
A09274	If the Gospel cōmand Charity, is it any other then that which the Law commands: If the Gospell cōmand Faith, doth not the Law enioine the same?
A09274	If thou, Lord shouldest marke iniquities, O Lord who shall stand?
A09274	If when all is doen we must be saued by doing, what profit comes there by beleeuing?
A09274	In all the Catalogue of the Saints, can you pricke out one that after regeneration, neuer committed sinne against the Law?
A09274	In the Apostles will?
A09274	Is God offended with them?
A09274	Is he certaine that God will take that for paiment, which he decrees to be paied?
A09274	Is it a Match presently, that God must doe as thou desirest: and take what thou offerest for paiment?
A09274	Is it alwaies?
A09274	Is it for the fault and offence committed?
A09274	Is it not giuen( quoad directionem) as a Rule prescribing what is to be done, what is not to be done?
A09274	Is it not more probable that what neuer was nor will be done, neuer could nor can be done?
A09274	Is it onely the obseruation of the Ceremoniall Law?
A09274	Is not this a shamelesse Iesuite that will say any thing to patch vp a broken cause?
A09274	Is not this a superfine Inuention?
A09274	Is not this difference between these Apostles finely accorded think you?
A09274	Is the Law then against the Promises?
A09274	Is the poore man''s backe euer the warmer?
A09274	It is God that iustifies; who shall condemne?
A09274	It is dead: How must this be vnderstood?
A09274	Likewise was not Rahab the Harlot iustified by workes?
A09274	Lord thou art angry for we haue sinned Euen we by our sinnes haue hastened and increased the publique miseries?
A09274	Nay, are they without fault, because themselues know not whether there be any in them: or no?
A09274	No?
A09274	Now in reason wherein ariseth this proportion of any work with that reward?
A09274	Now what say our Aduersaries to this?
A09274	Or doth S. Michael that hold''s, the Scales send him word, when their satisfactions weigh downe their Sinnes?
A09274	Or ours?
A09274	Or will it bee a truth from any mans tongue, to say, that he loues God with as great perfection as may be?
A09274	Seest thou how faith wrought with his workes, and by workes was faith made perfect?
A09274	Shall we finde this perfection in a Monkes Cell, or in a Hermits Lodge, an Anachorites Mue, vnder a Cardinals Hat, or in the Popes Chaire?
A09274	Speakes the Prophet this out of confidence, that God vpon search and tryall, shall finde no euill in his heart and thoughts?
A09274	Speakes the man reason?
A09274	Stands it in the dignity of the worke it selfe; or in the compact made betweene him that worketh and him that rewardeth?
A09274	Suppose a Man were made in his pure Naturals, would such disorderly motions be found i ● him?
A09274	That a Faith without workes will not doe that?
A09274	That a Sinner can not attaine to Sanctification by his owne strength: but he must attaine to it by the grace of God?
A09274	Theirs?
A09274	Then when they beleeue, and assoone as they beleeue, before they be Regenerate?
A09274	Those that are in Purgatory, when haue they satisfied enough?
A09274	To pardon a fault and be friends and yet require full satisfaction; to forgiue the debt, yet to exact the payment, be not these trimme kindnesses?
A09274	True, they doe call vpon Gods Name: but is this done alwayes with that diligence, with that zeale which God requires?
A09274	Was there euer such a toy heard of as this?
A09274	Wast then in his ability?
A09274	We are iustified by the righteousnesse of God: But what is that?
A09274	We hardly see beames in our own eyes: are we then so skilfull to spie the smallest moate?
A09274	Were they all idle, and did not doe their best endeauour?
A09274	What Imperpection of mans Righteousnes is it, which is Sinne?
A09274	What are those?
A09274	What consequence is there in this Argument except we expound S. Iames by that metonymie, Workes, that is a working Faith?
A09274	What followeth hence now?
A09274	What if there be not Aue- Maries enough& c?
A09274	What man durst say or thinke in any good worke: Lord in this particular I doe not desire thou shouldest be mercifull vnto me?
A09274	What sinne was there in Zacheus or Cornelius almes- deeds?
A09274	What then are merits of Congruity?
A09274	What then?
A09274	What then?
A09274	What''s that?
A09274	What?
A09274	What?
A09274	What?
A09274	When is this priuiledge of Adoption bestowed?
A09274	When?
A09274	Whence now comes this assent?
A09274	Where is the fault then?
A09274	Where''s the certainty, what''s to be done in such a case?
A09274	Where''s the warrant for that?
A09274	Where?
A09274	Wherefore heere we aske the Iesuite whether Charity and other Graces in a man regenerate be so perfect in this Life, as they ought to be?
A09274	Wherefore?
A09274	Which what is it else but Sanctification?
A09274	Who be they?
A09274	Who can say that holinesse is perfect in that mā, in whō corruption of Nature, not onely troubleth, but hindreth grace in its holy operation?
A09274	Who is it satisfies God''s Iustice for Sin?
A09274	Why?
A09274	Why?
A09274	Why?
A09274	Will they stand to this?
A09274	Would any man say; except he care not what he say, that God doth not command vs to loue him as much as may be?
A09274	Yea, or No?
A09274	Yea, or no?
A09274	[ If yee he led by the spirit ye are not vnder Law] How is that?
A09274	[ The end of the Commandement is loue,( but where?)
A09274	[ Who shall lay thing to the charge of Gods Elect?
A09274	b Boasting is excluded, saith the Apostle, by what Law?
A09274	challenge God to dispute with him, and hope to make his party good in the quarrell?
A09274	h Why?
A09274	if he weigh them not one graine too light?
A09274	it is taken for any ordinary ciuill meeting of people together?
A09274	negligently?
A09274	or Conuersion?
A09274	or Regeneration?
A09274	or his belly the ● ● ller, with a few windy complements?
A09274	or how know they he doth it not at other times too?
A09274	or is he beside himselfe?
A09274	or is it God and their owne Consciences?
A09274	so that Faith vvithout Workes a sauing Faith, that vvill bring a Man to Heauen?
A09274	such persons, or such graces?
A09274	that so by that patterne we may know how farre men goe in the true Loue of God before they bee at all sanctified by inherent Grace?
A09274	was it by the efficacy and for the word of their faith that this was done?
A09274	what hath he gained hereby?
A09274	what if we answere him we doe not know; Is hee now euer the wiser?
A09274	what silinesse were it to argue in this sort?
A09274	what?
A09274	when not?
A09274	who brings word, when they are deliuered?
A09274	who can vnderstand his faults( saith Dauid) wilt thou answere him; Yes I doe?
A09274	who told them so?
A09274	who wil pray, fast, and giues almes, if when he doth these things he can not but sinne?
A09274	why?
A09274	will not ordinary almes, or a little more then ordinary serue the turne?
A59622	1, 11. and wilt thou set thy glory in opposition to Gods glory?
A59622	2 Or hath not spiritual pride given thee a fall?
A59622	2. Who shall give the Potter Law?
A59622	3 Oh how then are we bound to God for sending such a Doctor from heaven when mans case was desperate?
A59622	4 Is not thy body or mind distempered with melancholy?
A59622	A threefold mistake of the godly 244 Christ is not one benefit but many 246 No mans case desperate 248 How are we bound to blesse God for Christ?
A59622	A twofold Righteousnesse 152 Sundry These s or Aphorisms of Righteousnesse 154 3 How and why called the Sun of Righteousness?
A59622	Again, In every outward good: have we any joy in our enjoyments?
A59622	Again, Wist ye not that I must be about my Fathers business?
A59622	And do not we daily need the fresh supply, and the renewed influence of the spirit of Christ, as we did at first conversion?
A59622	And how many doe we read of, that have together with the water Baptisme received that also of the holy Ghost?
A59622	And how many new births and resurrections doth the March and May Sun produce?
A59622	And what is it but Christs presence, which makes the Church differ from the rest of the world?
A59622	And when did he appear to his Disciples but on the Lords day, one day after another?
A59622	Are not the godly said to be full?
A59622	Are not the old paths, the good paths?
A59622	Bemoyled and bemired thy selfe with the world?
A59622	Better without eyes then without faith Can we not walk but stumble without light?
A59622	But I find those corruptions in my heart which I never suspected, what a sad growth is this?
A59622	But I have had stronger and more stirring desires formerly: I am cold and flat to what I was: is not this a decay?
A59622	But here the godly soul is oft troubled and saith, when shall this promise bee fulfilled?
A59622	But if it be said, Who shall bind the influences of the Pleiades?
A59622	But is the new Wine better then the old?
A59622	But is there no Balm in Gilead for a wounded soul?
A59622	But it is the glory of Christ to have the greatest respect to such: What a speech is that?
A59622	But there is a sad and serious Question to be answered If Christ have promised to come with healing, how is it that many fearing God remain uncured?
A59622	But what doth thy resisting of sin, lamenting for it, watching and praying against it signifie, but that thou art fighting the Lords battles?
A59622	But where is so much corruption as I find, what Grace can there be?
A59622	But who can compute the Greatness of the higher Sun, Christ Iesus?
A59622	Caerula quis stupuit Germani lumina, flavam Caesariem?
A59622	Can any new light bee so good as the old Sun?
A59622	Can any thing be sorer then to dye without Mercy you''l say?
A59622	Can there be any grace, any faith, where so many fears and troubles?
A59622	Canst thou by searching find out God?
A59622	Canst thou find out the Almighty unto perfection?
A59622	Charity to man whom he would reclaime, Dost not thou yet fear God, being in this condemnation?
A59622	Christ is in his Office and Element when among languishing souls; where should the Physician be, but among the sick?
A59622	Conviction calls upon a sinner, Look well about thy self, What meanest thou, Oh sleeper?
A59622	D ● th not the Watch- maker know all the wheels, and every Pin in the Watch he made?
A59622	Darest thou trust thine own eyes?
A59622	Darkness come, and Beasts of Prey come forth of their Dens?
A59622	Did Paul mean Timothy should read no more after his coming to him?
A59622	Do wee open our windowes to let in Sun light?
A59622	Doth Sun withdraw, and darkness follow?
A59622	Doth its light scatter all clouds, and shall any cloud or darkness cover thee?
A59622	Doth not the Statuary know all the frame of his image?
A59622	Ego sum Lux mundi, what is that?
A59622	Hast thou a heart that will not yeild under Judgments?
A59622	Hath God cast away his people?
A59622	Hath the Sun his eye in every place, and hath not God?
A59622	He calls the Rainbow a sign( is it to calculate by?)
A59622	He comes with fire and soap into his Temple, and who may abide the day of his coming?
A59622	He that at first conversion had but a little godly sorrow, now that seed hath brought forth seven fold, What carefulnesse hath it wrought?
A59622	He that made the ear, doth not he hear?
A59622	His Office 151 2 What Righteousnesse we have by Christ?
A59622	How doth God know?
A59622	How doth the Apostle vilifie proud parts and unsanctified abilities?
A59622	How doth the soul take on when this scorching Sun, and scalding East wind beats upon the naked soul?
A59622	How doth this little grain of Mustard seed multiply?
A59622	How fearful is it, to fall into the hands of the living Lord?
A59622	How is hee growne to the highest pitch, who now proclaims his sin and glories in it?
A59622	How many go loaden with Mercies, and lighted with Sermons into the Chambers of Hell?
A59622	How many graves doth our Autumn Sun departing, dig?
A59622	How much to Christ Jesus who voluntarily undertook such a low Imployment, to be master of the society of Cr ● pples, lame, blind, impotent persons?
A59622	How oft is the candle of the wicked put out, and how oft cometh their destruction upon them?
A59622	How often is it said in the Gospel?
A59622	How safe are the Godly whom Christ doth secure both wayes?
A59622	How say ye to Pharaoh, I am the son of the Wise, the son of ancient Kings?
A59622	How should this consideration of Christs continual presence, both awe and cheer the gracious soul?
A59622	How sweet is light to the sight, and how pleasant it is for the eyes to behold the Sun?
A59622	How unlike are we to him?
A59622	How untoward are we under all Ordinances, and Dispensations left to our selves?
A59622	I can do all things through Christ strengthening me, said the Apostle; but what ca ● the strongest do withour him?
A59622	I have his submission, shall I seek his destruction?
A59622	I have no Grace sure, or as good as none, nothing, nothing; unlesse I had more, why should I be thankful for this?
A59622	Idem ▪ Quam multa Pompei ●, quam multa Crasso, quam multa Cae ● ari à Caldaeis dicta, memini?
A59622	If not of Reason, art thou of Sense?
A59622	If thou art not a man of Conscience, art thou of Reason?
A59622	If thou bee Righteous, what is that to him, or what receiveth he at thy hands?
A59622	If thou sinnest, what dost thou against him, or of thy Transgressions be multiplied, what dost thou unto him?
A59622	If we are out of breath when we begin a duty, and give over, what strength?
A59622	In all which respects, it may well be said, who may abide the day of his coming, and who may stand when he appeareth?
A59622	In their Essence much alike; who knows the essence and nature of the Sun?
A59622	Is Christ his eye, as the Suns, in every place?
A59622	Is Christ so communicative?
A59622	Is Christ so unchangeable?
A59622	Is it not said, they shal not teach every man his neighbour, and every man his brother?
A59622	Is the Sun so set as to rise no more, hath not the longest night his morning following?
A59622	Is there then an universal Salvation and Redemption?
A59622	Is this light cheerful to the Traveller?
A59622	It is higher then Heaven, what canst thou do?
A59622	Let them expect, pray, wait, hope, and importune God to fulfil this Promise, Shall they fall and not arise?
A59622	Long''st thou for butter?
A59622	Lord, what is the light of thy countenance?
A59622	Lord, why is light given ▪ to him that is in misery, if I may not see the light of thy countenance to lessen my misery?
A59622	May at present say, Behold and see if there be any sorrows like my sorrows?
A59622	Needest thou oyl?
A59622	O Lord, who is so blind as thy servant?
A59622	Oh how sweetly do young Converts look?
A59622	Or slight the Ministers?
A59622	Or vinegar to whet thine appetite?
A59622	Or want''st thou Sugar?
A59622	Prayer saith, How should I help, if the Lord help not out of the floor or ● ine presse of the Promises?
A59622	Produce this Scripture, Are not these thy own words; thy hand writing?
A59622	Quis adeo coecus( gemens, tremensque loquor) ut servus tuus?
A59622	Seeing many things, but observing nothing?
A59622	Shal he turn away, and not returne?
A59622	Shal there be any joys like my joyes?
A59622	Shall I go up and prosper?
A59622	Shall the children of the Bride- chamber mourn when the Bridegroom is with them?
A59622	Shall the tares ripen for the fire, and not the wheat for the Garner?
A59622	Sin stayes not till it come to its unhappy perfection, and shall Grace stop in the middle?
A59622	Slight the Scriptures; for then why did he write this Epistle to them, if they needed none to teach them?
A59622	So for that other Sacrament, how many can say in experience, the Lord hath been known to them in breaking of bread, when not till then discovered?
A59622	So when all the Graces coming from the same head do unite and con- center together, what beauty, light, and heat is there?
A59622	Some wilfully close their eyes, and who so blind as he who wil not see?
A59622	Sometimes he takes it unkindly, and challengeth them, Why sayest thou, O Iacob, and speakest, O Israel, My way is hid from the Lord?
A59622	Stevenful of faith, Paul of the Holy Ghost, the Romans of all goodnesse?
A59622	That was a glorious day when two Suns shone together But what will that be( said famous Mr Bolton) when there shall be so many Saints, so many Suns?
A59622	The Chariots of the Sun tarry not beyond the appointed hour, Lord, Why are the wheeles of thy Chariot so slow?
A59622	The Godly at first saith, Oh that I had knowledge; after, what will knowledg do without Repentance?
A59622	The Sun looks into thy Chamber and saith, up sluggard, I rested not all night, wilt thou rest all day?
A59622	The Sun, how doth it with his beames alter the native and usual colour of things?
A59622	The Suns Regency a shadow of Christs, alike in seven particulars 109 How the Sun is said to rule?
A59622	The Suns influence of heat takes off the cold from the Creature, brings in a reviving warmth; but what like the cheering of Christ his love?
A59622	The man and beast seldom falls going up hill, usually downe hill; the Carters Proverb, When did Cart overthrow up hill?
A59622	The wounded spirit who can bear?
A59622	Then would it be said, Who is this that looketh forth as the morning, fair as the Moon, clear as the Sun, terrible as an Army with banners?
A59622	Therefore how many courses doth the Scripture set out God to take, that he may beget good thoughts in his people towards him?
A59622	Therefore, wouldst thou bee made whole?
A59622	They who can say, are there any comforts like my comforts?
A59622	This an Argument of Truth, how differs the living child from the dead, the Picture from a true man but in growth?
A59622	This great Apostle( as some have called it) hath preached Heathens out of Atheisme, and shall it not Christians?
A59622	Thy Lordship is not mentioned, nor to bee found in the Map of the Earth; and if by seeking it thou losest heaven too, how miserable art thou?
A59622	To whom did he ever say, Thy case is past cure?
A59622	To whom will you liken him, or can you equal him?
A59622	Understand then ye unwise among the people, Shall not he that made the Sun all eye, be all eye himselfe?
A59622	Valde mihi vereor ne ex turbine mihi respondeas, Quis est iste qui obtenebrat consilium sermonibus inscit is?
A59622	Was it not sad the Egyptians should follow the Cloud and Pillar of Fire into the deep and perish?
A59622	What Terror is this, or will it be to the wicked, who say, Where is the promise of his coming?
A59622	What a beast is man to ask counsel of his staff, as the Prophet saith?
A59622	What a mighty difference is there betweene the godly and the wicked, both in their Sorrowes and Comforts?
A59622	What a preferment in Esther?
A59622	What a resplendent light, and piercing heat do they give?
A59622	What are the means Christ useth in this healing?
A59622	What are these to Heaven?
A59622	What became of Dr. Lamb in our remembrance?
A59622	What can the hearth, the Lamp, the mouth, the pen do, without the fire, the oyle, the tongue, or hand?
A59622	What darknesse followes when Christ withdraws?
A59622	What doth this healing imply?
A59622	What drew Arius, Paulus Samosatenus, Novatus,& c. into their Schismes and pestilent Heresies?
A59622	What high thoughts should this beget in us of Christ?
A59622	What may not a weak man undertake, Christ present and assisting?
A59622	What need of a Sunne of Righteousnesse else?
A59622	What need of this sun- rising with healing else?
A59622	What precious things doth this Sun bring forth?
A59622	What stormes were at the Conversion of the Jaylor and of Paul?
A59622	What vessel can contain the Sea?
A59622	What was it wherein Israel might glory above all other nations, but this?
A59622	What weight may a weak man swim with upon his back, who hath bladders under his armes?
A59622	What wretches they, whose life is but a long vacation, whose work is to eat, drink, play?
A59622	What?
A59622	When a wise man sees the Ant and Bee at work in the Summer, he saith what a shame it is for man to be idle?
A59622	When did Jacob see the face of God, but when he wept and made supplication?
A59622	When shall this Promise be fulfilled, or what is the time of this Sun rising?
A59622	When will this Sun arise?
A59622	Whence is it that many complain they are not healed?
A59622	Where is the Wise?
A59622	Where the Scribe?
A59622	Where the great Disputer of the World?
A59622	Where this Sun is near and vertical, what fruitfulness is here over all others?
A59622	Where was Christ to bee found but in the Temple?
A59622	Wherewith shal the young man cleanse his way?
A59622	Whither canst thou go, O sinner, from his presence, and where wilt thou hide thee from his eye?
A59622	Who can give unto God the praises due for the benefit of the aire we breath in, and of the Sun whose light we walk in?
A59622	Who dyed more miserably then such as made use of them?
A59622	Who ever prospered less then they who forsaking their owne Mercy, went to them?
A59622	Who is a God like unto thee, that pardoneth iniquity, and passeth by the Transgressions of the remnant of his heritage?
A59622	Who is among you that feareth the Lord, and obeyeth the voice of his Servant, that walketh in darkness and hath no light?
A59622	Who knoweth the care of a Master of a Family, of a General in an Army, of a Publick Magistrate?
A59622	Who knoweth the terror of the Lord, or the Power of his wrath?
A59622	Who teacheth like him?
A59622	Who then need want?
A59622	Whom did he ever cast out, and reject with repulses and denyals?
A59622	Why art thou so far off, O Lord, and standest as a mighty man astonied, that can not save?
A59622	Why did not these foresee those ends?
A59622	Why do I behold the Sun, if I may not behold the Sun of Righteousness?
A59622	Why dost thou set thine eye on that which is not?
A59622	Why doth not God mend this then?
A59622	Why he is called the Sun of Righteousnesse?
A59622	Why should I pursue the stubble, and take him by the throat, who lies humbled at my feet?
A59622	Why should the Sponse seek, fear, be so solicitous, when she hath found her Beloved, as when she mist him?
A59622	Wilt thou believe thy own senses?
A59622	Would you grow without meat, or by eating unwholsom, flatulent, or poisoned meat?
A59622	Yet what a reproach is it to Christian Religion, that such a generation of men should be suffered?
A59622	and is any thing hid from him that made the heart?
A59622	and my judgment passed over from my God?
A59622	and when they have done, what have they got but their labour for their pains in this life, and after this worse pains for their labour?
A59622	and who so deaf?
A59622	any comfort in our wants?
A59622	d ● eper then Hell, what canst thou know?
A59622	for why doth he himself preach and write to them?
A59622	if they did foresee, why did they not by all their Art prevent them?
A59622	is there no Physician there with healing in his wings?
A59622	nor rise to work till Sun riseth, that we may go forth to labour?
A59622	of the ends of the earth fainteth not?
A59622	open thine eyes and Christ shall give thee light?
A59622	or what visible eye can see ● n ● nvisible Deity?
A59622	surdus ut nuntius iste tuus?
A59622	the wounded leavs drop wine, Lack''st thou fine linnen?
A59622	then what an encouragement is this to poor souls to go to Christ?
A59622	what clearing?
A59622	what conviction, warning, and terror may this speak to such Atheisticall wretches, as say, How shall God see?
A59622	what fear?
A59622	what indignation?
A59622	what is that light unaccessible which it inhabits, what is the matter of it, and what and whence that heat?
A59622	what revenge?
A59622	what vehement desire?
A59622	what zeal?
A59622	whose Staffe and Bracelet is this?
A59622	with what bonds of death 〈 ◊ 〉 〈 … 〉 t then possible to hold the Prince of life prisoner?
A59622	wouldst thou drink?
A59622	— But how gracious wilt thou be when pangs come upon thee?
A09277	3. shall their unbeliefe make the Faith of God without effect?
A09277	A Preacher they have not; and[ How should they beleeve in him of whom they have not heard, and how should they heare without a Preacher?]
A09277	Againe for the Vnderstanding, how can it assent unto the Truth or dissent from the Falsehood of such things whereof it hath no apprehension at all?
A09277	Againe, Exekiel was an eloquent man, and the Iewes tooke a pleasure to heare him, but where grace wanted what could his eloquence helpe?
A09277	Againe, what singular preparation to Faith is it, that our naturall affections be well qualified in their motions about naturall and bodily things?
A09277	Alying surmise much like that of the Serpent when hee tempted the Woman, Yea saith he, hath God indeed said so?
A09277	And are they so?
A09277	And are we certaine then wee have it?
A09277	And is this sufficient to our regeneration?
A09277	And then shall not that gift which abolishes our sinfull infirmities, bee justly called a Sanctifying grace?
A09277	And what is this water?
A09277	And what reason had Esay then to complaine of them for not doing that which they could not doe?
A09277	And who knowes whether our diligence in doing something, may not be more beneficiall to us, than our sinning in many things may prove hurtfull?
A09277	And why are not all learned Divines sanctified also?
A09277	And why could they not?
A09277	But Satan replies, Are you sure that God spake true when hee said it?
A09277	But are they so indeed?
A09277	But how know you that those places are Scripture, and that that is the right meaning of those places?
A09277	But how know you this reuelation of the Spirit to be true?
A09277	But how know you this& the like places of Scriptures to be Gods Word?
A09277	But may all this be done without the helpe of Supernaturall revelation?
A09277	But now what is this effectuall power, according to the Arminians, and what doth it in all men?
A09277	But seeing t is questionlesse true in many, wee may and must charitably suppose it in every one( for when we come to particular whom dare we exclude?)
A09277	But shall his seede enjoy it?
A09277	But was it the vertue of these words that heald him?
A09277	But was this sufficient to convert them?
A09277	But what if both should so sinne?
A09277	But what if they be inferior?
A09277	But what is this Drawing?
A09277	But what is this Well Vsing of Naturall gifts?
A09277	But what then, are they unknowne too?
A09277	But what was the cause of that, was not the meanes sufficient?
A09277	But whence then hath the word its effect?
A09277	But where''s the seed it sel ● e that shall enjoy it?
A09277	But wherefore was all this contention of Spirit, why this striving with utmost endeavour to bee thankefull?
A09277	But wherein?
A09277	But why is this Divine vertue the seed of our regeneration called Incorruptible seed?
A09277	Can a man hate evill, who yet e loves not the Lord?
A09277	Can a man thirst after righteousnesse and yet not be d blessed nor satisfied?
A09277	Can any thing be more senselesse?
A09277	Can he be humble that hath not the sanctifying Spirit, one g fruite whereof is meeknesse and humblenesse of minde?
A09277	Can he that is in the flesh, and so an enemie to God, yet greve for displeasing of him?
A09277	Can he truly desire the Spirit of regeneration, that is of the c world and can not receive the Spirit because it seeth him not neither knoweth him?
A09277	Can hee have a full purpose of heart to i amend his life and cleave unto the Lord, whose heart is not yet touched with sanctifying Grace?
A09277	Can hee love God that is f not borne of him?
A09277	Can not this worke of Sanctification be wrought in them before Baptisme?
A09277	Come to most men and aske them, Why doe you beliue the Scriptures, and these points of religion out of them?
A09277	Doe they verily belieue that this is the word of God?
A09277	Doe we finde an Holy feare to fall upon us when our sinnes are threatned?
A09277	Finally, doe wee love the Word that hath begotten us, preferring that food of our soules before our appointed bodily food?
A09277	For among so many hundred volumes written by the Ancients, how few or none almost shall we finde touching the matter of Religion?
A09277	For aske a Roman Catholike, why doe you belieue the Pope can not erre?
A09277	For aske the question, wherefore do you firmely belieue the Articles of the ● reed?
A09277	For aske them, is not the inward disability of our soules to beleeve and convert a part of our corruption?
A09277	For can hee that is dead in sinne bewaile his Spirituall death?
A09277	For how can the Signe be denied unto them which have and enjoy the thing signified?
A09277	For if he would have them come, why doth he not give them that inward worke of the Spirit, without which hee knowes they can not come?
A09277	For if the Vnderstanding assent or dissent without understanding of whereto or from what, is not a non- ens the object of such an act?
A09277	For let any man speake, Is it not as Honest a thing for wicked ang ● lls to beleeve what God saith, as it is for wicked men?
A09277	For to what end is it?
A09277	For what history of the Bible can be named that may not be plainly understood, I say not by a learned or godly, but even by any man?
A09277	For why?
A09277	Hadst thou not thought it?
A09277	Hath the Word wrought in us an unfained hatred of that evill which we outwardly forsake, a sincere love of that good which outwardly wee practise?
A09277	Have you seene how a tender infant in the apprehension of some danger approching runnes into the armes of his Parent for succour?
A09277	Heare the Command, and that given to a dead man: But could these words doe any thing to raise him?
A09277	How can that heart be a new heart, a contrite and broken heart sensible of sinne, which is not yet changed out of stone into flesh?
A09277	How can yee that are evill speake good things?
A09277	How doth Faith live by Charity?
A09277	How know you that the Scriptures are Gods Word?
A09277	How many prayers of the Saints doe wee finde they have made for knowledge, every where mentioned?
A09277	How often is Faith and Knowledge coupled together?
A09277	How shall wee know the word which the Lord hathnot spoken?
A09277	How then doth the Holy Ghost reueale vnto vs the truth of Scriptures?
A09277	How then was Christ described and crucified in the sight of these Galatians?
A09277	How we come to see this Light?
A09277	If Scriptures are plaine unto themselves, why did they not make them plaine unto others?
A09277	If by it self, then why are not the Divels sanctified, who know more of Divinity than haply the learnedst man?
A09277	If hee will it not seriously, why doth hee command them to doe that which hee knowes they can not, nay, we know he would not have them doe?
A09277	If it doe take effect extraordinarily in some, how know they that?
A09277	If it succeed ill, Contented Patience opposed to repining Thought; as, Why should not my Ministery be as effectuall as anothers is?
A09277	If knowledge dare venter, what should ignorance doubt?
A09277	If learning can not defend it selfe from common- vices, how should rudenesse and simplicity be safe?
A09277	If not, wherein lies the dishonesty of that act in the angells, or wherein stands the honesty of that act in men?
A09277	If one facultie can doe both, what reason is there to make two?
A09277	If that were the cause, why doth hee not equally beleeve all, when Gods authority is the same in all?
A09277	Is it by any proper worke of the Spirit distinct from the power of the Word?
A09277	Is it from true love to God and Goodnesse, that he is content to be ruled in such things?
A09277	Is it of the Law, or of the Gospell?
A09277	Is it possible that the creature should bee thus ignorant of his Creators voice, thus presumptuous to censure him of rudenesse?
A09277	Is it that knowledge of God and goodnesse whereto the Gentiles might come by the light of nature?
A09277	Is it vanished?
A09277	Is not the bestowing of them a fruit of his great mercy and love unto us?
A09277	Is not this dissembling to say one thing and meane another, to will one thing in word, another in secret intent?
A09277	Is there in the Scriptures the least intimation of such a strange and uncouth meaning, when it tells that wee are justified by Faith?
A09277	Is this so rare a priviledge of nature?
A09277	It sufficeth that God onely command them, if they can not obey, whose fault is that but their owne?
A09277	Lastly, If we be asked, How know you that this is the right meaning of such or such a place?
A09277	Lord, Lord, have wee not by thy name prophesied,& c?
A09277	Man indeed had strength and hath lost it, but how?
A09277	May a true prayer be made without the helpe of the Holy h Ghost?
A09277	Nay more, what difference can be made betweene Sathans temptations and all the sacred suggestions of Gods word?
A09277	No, is it not evident to us that the Scriptures are of God?
A09277	Now hee hath him shall hee live in Gods sight?
A09277	Now if Infants thus justified and sanctified depart this life, what should stoppe their passage to heaven?
A09277	Now what is the issue of such an ill grounded beliefe?
A09277	Now what is this else but to trust him?
A09277	Now whence is all this frowardnesse?
A09277	Quo ● odo resoluating 〈 ◊ 〉 si ● e?
A09277	So Christ appearing to Saul, accosts him with this expostulatorie salutation,[ Saul, Saul, why persecutest thou mee?]
A09277	So Eliah to Elisha, What have I done unto thee?
A09277	So should the Doctrine of Free- will in any kind whatsoeuer, fall to the ground: For how is the Will free, but because it may choose this or that?
A09277	So that vnto such as aske, wherefore are the Mathematickes good?
A09277	The Question is, How is it knowne certenly that the Scriptures are the very word of God?
A09277	The Question then is this, Whether it be in mans power so to resist the grace of God, as finally to hinder his owne Conversion?
A09277	The Scriptures are obscure, say they, but to whom trow yee?
A09277	The truth of it: where in stands that?
A09277	Their answere is, Because they bee the Word of God Yea but what perswades you to thinke so?
A09277	They have no justifying faith?
A09277	To the Question An Revelatio primae veritatis, ut sit formale objectum fidei, debeat esse obscura?
A09277	To their learned Clergie and illuminated Doctors?
A09277	To whom then?
A09277	True, but what makes vs good trees?
A09277	Vnde seis?
A09277	Was it externall morall perswasion trow yee that hath made this wonderfull alteration?
A09277	Well, but why doe you infallibly belieue that this is Gods word, and that this is the meaning of it?
A09277	Well, is not then the infusion of an Ability to Beleeve and Convert, the doing away of that corruption?
A09277	Well, what is this further or Greater grace?
A09277	What Faith is it that is thus resolued, Theologicall or Humane?
A09277	What can be done by a man after his Conversion, more than he can doe in these things before he be converted?
A09277	What instance and example can bee given in so many ages of any one among these or other Gentiles, that hath been converted by this Sufficient grace?
A09277	What is it then?
A09277	What is now my duty?
A09277	What is this Seed by which we are borne againe?
A09277	What prophecy, the meaning whereof hath not, or will not be plainly found out?
A09277	What saith is it then which is resolued into the Churches authority?
A09277	What shall he doe then?
A09277	What text of doctrine, whereof some have not or shall not understand the right meaning?
A09277	What then must hee beleeve?
A09277	What then should hinder why these Infants should not also be washed with the water of the Sacrament thereof?
A09277	What then, Inward Calling there is none?
A09277	What was that?
A09277	What was the reason of that?
A09277	What, Iustifying Faith?
A09277	What, is it equall that he who transgresseth the Law in one point, should be held guilty of the breach of all the Commandements?
A09277	When hee is in Ganaan, where bee now his great possessions?
A09277	Whence then?
A09277	Where then is any worke left for Grace?
A09277	Whether God doe give unto all Christians grace sufficient to worke their conversion?
A09277	Whether may the childe of such a one bee baptized?
A09277	Whether the Gentiles out of the Church have grace given unto them sufficient for their conversion?
A09277	Whether those upon whom such sufficient grace is bestowed, may if they list hinder their conversion by the power of their free- will?
A09277	Who but Abraham would not here have quarrelled with God, and laid slacknesse, falshood, unjustice, and cruelty to his charge?
A09277	Who sees not abroad in the world many wicked and ungodly wretches abounding in knowledge, and yet destitute of all true piety?
A09277	Who would thinke himselfe wrongd that is thus blest, or imprisoned that is thus restrained?
A09277	Why doe you belieue Purgatory?
A09277	Why?
A09277	Will there ever be a true Confession in the mouth when there is not Faith and Repentance in the heart?
A09277	Yea but how know you infallibly they doe not erre in saying so?
A09277	Yea but what are these actions?
A09277	Yea, but how is all this done?
A09277	Yea, but whence doth Faith fetch this argument?
A09277	You know the doome; Take it away, why should it trouble the ground?
A09277	[ And such were some of you: but yee are washed]: what''s that?
A09277	[ Lord what wilt thou have mee to doe?]
A09277	[ Thou beleevest that there is one God, thou doest well:][ the Divells also beleeve it:] and doe not they doe well too?
A09277	againe when is this supernaturall knowledge bestowed on Pagans?
A09277	and is it not so in the Divell, who as in knowledge he surpasseth the best of men, so in malice far exceeds the worst of all creatures?
A09277	and what if they die before that age?
A09277	and when t is once found out, may not all understand what one doth?
A09277	are the Scriptures obscure, because some things are hard to be understood by the ignorant and unstable mindes?
A09277	call we this a prerogative of Nature, and is it worth so much contention as hath beene made for it?
A09277	have they it as soone as they come into the world?
A09277	if so, t is Naturall: or is it given afterwards at yeares of discretion?
A09277	if so, then t is not in Infants, and so not in all the Heathen, and at what yeares is it bestowed?
A09277	is it in regard of it selfe, or in respect of the fruite?
A09277	or it is some other supernaturall Revelation?
A09277	our Iustification or our Sanctification?
A09277	shall I beleeve, shall I obey, were I best doe this good worke, or shall I let it alone?
A09277	to make it powerfull unto conversion in all to whom it is proposed?
A09277	was it evident to the holy men of God to whom they were first inspired?
A09277	what should hinder?
A09277	whose fault is that but the Clergies?
A09277	why so?
A09277	yet aske them in their sorrowes and feares, can you beleeve in Christ, committing your soules unto him, depending only upon him and no other?
A29748	12. and if the Lord had not told him, that His grace was sufficient for him, what would he have done?
A29748	13: 26, 27?
A29748	13: 3. how long wilt thou forsake me?
A29748	15: 18. will thou be altogether unto me as a liar, and as waters, that fail?
A29748	17: 9. is deceitful above all things, and desperatly wicked, who can know it?
A29748	17?
A29748	18: 11?
A29748	1: 12?
A29748	1: 18. what peace can all yeeld to a soul reflecting on posting- away time, now near the last point, and looking forward to endless Eternity?
A29748	1: 5. what can discourage them?
A29748	25?
A29748	2: 21; what glory and peace is here, to be found obedient unto the many commands given to be holy?
A29748	3 ▪ But if at any time I gote a sight of my case, it would be some peace and satisfaction ● … o me?
A29748	4 How rare is it to see any soul brocken in heart, and humbled because of this?
A29748	43: 2. what can trouble them?
A29748	5 Where is that to be heard, Men and brethren, what shall we do to be saved?
A29748	5 ▪ We know not whither thow goest, and how can we know the way?
A29748	5: He is dead legally, and really, how can he then come home?
A29748	7: 21?
A29748	7: 22?
A29748	88: 14 ▪) castest thou off my soul?
A29748	8: 3. and will He not have compassion on the soules of his followers, when like to faint through spiritual discouragements?
A29748	8: 33, 34. who shall lay any thing to the charge of God''s elect?
A29748	And how do they hate such ministers, as preach such doctrine, as may serve to rouz th ● … m up, and set them a work about their own salvation?
A29748	And how ready and prone are we, to receive and intertaine wrong apprehensions of all his wayes and dealings with his Church and people?
A29748	And if it can not act faith, how can it come to Christ, and make use of Him?
A29748	And is it not found oftentimes, that they are too too ready to leane to some thing beside Christ?
A29748	And is not this most reasonable?
A29748	And is not this rationall and easy?
A29748	And is there any thing in Him which we have no need of?
A29748	And on the other hand, who can tell the misery of such, as are strangers to Iesus?
A29748	And should we not blesse the Lord, that hath provided such a compleet and alsufficient Mediator?
A29748	And should we not submit to his wise dispensations?
A29748	And they be led by the Spirit?
A29748	And what is there more to be done, to procure us accesse?
A29748	And what reason can plead for this double dealing?
A29748	And who can tell how many, and how dreadful errors, they may drink ▪ in, who have once opened the door to a small errour?
A29748	And who can tell, how soon He may come?
A29748	And who more ready to compleane, then such as have least cause?
A29748	And who seeth not what double dealing is here?
A29748	And why, I pray, may not God dispose of his souldiers as He will?
A29748	Are our spots this day the spots of his children?
A29748	Are there fruits answerable to the Lord''s paines and labour about us, to be seen even among the greatest of Professours?
A29748	Are there not some young strong men, in Christs family,& some that are but babe ● …?
A29748	Art thou sure, that all thy paines shall be in vaine?
A29748	But be it so, as it is alleiged, what if the fault be their owne?
A29748	But can any say the tearms are hard, when all is offered freely?
A29748	But how?
A29748	But is there not even some of those, who are most tender, that compleane of their deadnesse and shortcomings?
A29748	But is this it?
A29748	But lastly it will be enquired, what can support the beleeving soul, in this case?
A29748	But others get much more clearnesse?
A29748	But thirdly Some may say ▪ How are then the promises of the covenant made good?
A29748	But what can then, in the meane time, keep up the heart of a poor soul from si ● … king?
A29748	But what can yeeld me any ground of peace, while itis so, that I see no pardon or remission granted to me?
A29748	But what do they say, that will found this charge, and free us from casting iniquity upon them?
A29748	But what if after all this, I finde no intimation of pardon to my soul?
A29748	But what if for all this, I get no outgate, but my distress and darkness rather grow upon my hand?
A29748	But what shall I do with the guilt of my weak Repentance, and weak faith?
A29748	But whence hath the soul all this light?
A29748	But who then, if not you?
A29748	But why did he not speake more modestly of the new birth, lest men should remember that it was Jesus his own doctrine?
A29748	But, it will be said, what if after all this, we get no outgate, but He hideth his face still from us?
A29748	By what law?
A29748	Dar I set limites to the holy one of Israel?
A29748	Did He take upon him the office of a Prophet?
A29748	Do we see and beleeve the atheisme of our hearts?
A29748	Do we see and beleeve the hypocrisie of our hearts?
A29748	Had not the foolish virgins lamps?
A29748	Hath it not been found, that some have compleaned without cause?
A29748	Have not his sung in the very fires?
A29748	He can desire no more, he can seek no more, for what can the man ▪ want, that is compleet in him?
A29748	He is as high as heaven, what canst thou do?
A29748	He offereth Himself really to us, and shall we not be reall in accepting of Him?
A29748	He offers all freely, and did He ever reject any upon the want of a price in their hand?
A29748	Hence some of his cry out, in their complaint, was there ever any so tempted, so assaulted with the devil, as I am?
A29748	How Christ is Life, in this case?
A29748	How a beleever in such a case should make use of Christ, as the Life, that he may be delivered therefrom?
A29748	How a soul can act faith in such a case?
A29748	How can he walk in the way, though it were pointed out to him?
A29748	How can this be answered, in the day of accounts?
A29748	How can we then but be troubled, when we finde not this promise made good?
A29748	How great enemies are they to such ordinances, as serve to awaken sleeping consciences?
A29748	How many heathens, as to this, shall outstripe such as professe themselves Christians?
A29748	How many, of these few followers after holinesse, do move slowly, and promove little?
A29748	How much better is thy love, then wine, and the smell of thine ointments then all spices?
A29748	How ought all to be convinced of this, and humbled under the sense of it?
A29748	How rare is it to meet with persons, that are not very well pleased and satisfied with themselves and their condition?
A29748	How ready are we to put other things in his place?
A29748	How ready are we to run either to the one extremity, or the other, in judging their persons, and actions?
A29748	How ready to stiffle challenges of conscience, or any common motion of the Spirit, which tendeth to alarme their soul?
A29748	How shall one make use of Christ, as the Life, when wreastling with an angry God because of sin?
A29748	How shall their wants be made up?
A29748	How shall we enter into the right way?
A29748	How should the Gospel of the Grace of God be esteemed by us?
A29748	How should we make use of Christ, in going to the Father, in prayer and other pieces of worship?
A29748	How then can his work miscarry?
A29748	How then can such as do not eat become fat?
A29748	How then can they prosper?
A29748	How unanswereable it is unto our profession, who are members to such a holy Head, to be un holy?
A29748	How unwilling are they, once to suspect their condition, or to suppose that it may be bad, and that they may be yet unconverted?
A29748	How unwilling are they, to sit down seriously to try and 〈 ◊ 〉 the matter, and to lay their case to the touch- stone of the word?
A29748	I grant that,& what knowest thou, but ● … hou may also get that favour ere thou die?
A29748	If his truth thrive and prosper in some other place of the world, shall we not say, that his kingdome is coming?
A29748	If it be asked, what warrand have poor sinners to lay hold on Christ, and grippe to him, as made of God righteousnesse?
A29748	If it be enquired, why the Lord dispenseth so with his own people?
A29748	If it were not so, why would Christ have said to beleevers, that He was life?
A29748	Is He our Lord and Master, and should we not owne and avouch Him?
A29748	Is he not a compleat mediator, thorowly fournished with all necessaries?
A29748	Is it not reason, that we take him as God hath made him for us?
A29748	Is it not thy duty, the more that corruption stirre, to run with it the oftner to Christ, that He may subdue it, and put it to silence?
A29748	Is it not too oft seen, that they are under the spiritual plague of formality, which stealeth them off their feet here?
A29748	Is not all to be found in Christ that their case calleth for?
A29748	Is not the riches of his fulnesse written on all his dispensations?
A29748	Is there any mourning for this?
A29748	Is there any thing in him to be refused?
A29748	Is there not all the reason then in the world for this, that we take Him wholly?
A29748	Is this the reformation, that the reformed Church must be taken away and thrown down, to make way for the erection of this new monastry?
A29748	It is God that justifieth, who is he that condemneth?
A29748	Know we the usefulness, yea necessity, of long winter nights, stormy blasts, hail, raine, snow and frost?
A29748	May it not come in a day, that hath not come in a year?
A29748	May not much of this flow from thy not laying the whole work so wholly off thy self, and upon Christ, as thou oughtest to do?
A29748	May not the devil rage most, when he thinks ere long to be ejected?
A29748	May not this satisfy thee, that God through grace accepteth thy labour and wreastling, as thy duty, and accounteth it service to Him, and obedience?
A29748	May not thou improve this to advantage, by making many errands to Him?
A29748	Nay should not this be looked upon as a very great encouragement?
A29748	O What need have we of spirituall wisdome, that we may be better acquanted with his stratagems and wiles?
A29748	O beleever; what matter of joy is here?
A29748	O how little is this beleeved now?
A29748	O how preferable doth he appeare, when indeed seen, to all things?
A29748	O the inconceivable, and incomprehensible, boundlesness of all infinitly transcendent perfections?
A29748	O what an excellent one must He be?
A29748	Oh how sad is this?
A29748	Or shall we limite all his work and interest to one small part of the world?
A29748	Or thinks thou, that all his children have go ● … e victory alike soon over their lusts?
A29748	Ought we not to take Him for all the ends and purposes, for which God hath appointed Him, and set Him forth, and offered Him to us?
A29748	Satan is more cunning now, than to drive men to Popery by rage and cruelty;( and yet what he may be permitted to do after this manner, who can tell?)
A29748	See we to the bottom of the deep contrivances of infinite wisdom?
A29748	Shall Truth faile?
A29748	Shall not the Truth be true?
A29748	Shall we sin because we are not under grace, but under the law?
A29748	Should not this be seen, mourned for, and helped?
A29748	Should we be ashamed of him for any thing, that can befall us, upon that account?
A29748	Sixtly, should not this be a strong inducement to all of us, to lay hold on and gripe to Him, who is the Truth, and only the Truth?
A29748	The question therefore is, how we should make use of Jesus Christ for this end, that we may attaine to more of this excellent knowledge?
A29748	They are looking for an outgate ▪ but get none?
A29748	This is clear and manifest, and proved to be truth by dayly experience; yet how little is it beleeved, that it is so with us?
A29748	Thou shalt not tempt the Lord thy God: And thereby he teacheth us to take this course, in times of temptation?
A29748	VVherefore( and who can think it strange, if it be so?)
A29748	VVho would not then be hereby alarmed, and upon their guaird, when matters are at this passe?
A29748	What Master would not take that ill at his servants hands?
A29748	What a kindly ● … lement would Grace be to us?
A29748	What can be objected against this?
A29748	What can that soul do, that is not sensible of this deadnesse and weaknesse?
A29748	What cause is there then to complaine thus?
A29748	What if God see it for thy advantage, that thou be keeped so in exercise for a time, to the end thou may be keeped Humble, Watchfull and Diligent?
A29748	What if thou could not make ● … hat use of it, that others do, but wax proud thereby, and forget thy self?
A29748	What knowest thou then, but they may be as much complaining, on other accounts, as thou dost on that?
A29748	What more contradictory to the gospel of the grace of God?
A29748	What shoutings Grace, Grace unto it, will be there; when the head stone shall be brought forth?
A29748	What then can any suppose to lie here, which should scarre a soul from laying hold upon Him?
A29748	What will they think to be challenged for this, in the great day?
A29748	When they stirre not up the grace of God, which is in them, how can they belively?
A29748	Where is boasting then?
A29748	Where is the reall conviction of it?
A29748	Whether or not, the voice of Christ, which quickeneth the dead ▪ hath been heard and welcomed in their soul?
A29748	Whether or not, there be a Principle of life within ▪?
A29748	Whether or not, there be a living to the glory of the Lord Redeemer?
A29748	Who is able to recount all the errours and mistakes, which our heart by nature is ready to admit, and foster with complacency?
A29748	Who oppose this way of life, and not only reject the offers of it, but prove enemies to it, and to all that carry it, or preach it?
A29748	Who seek life any other way, than by and through Him, who is the Life?
A29748	Who will not lay hold on this life, on Jesus who is the Life, sure life, yea everlasting life?
A29748	Whose haire would not stand on end to hear this?)
A29748	Why do we not covet after this knowledge, which hath a true and firme connexion with all the best and truely divine gifts?
A29748	Why spend we our money for that which is not bread, and our labour for that which will not profite us?
A29748	Why ● … hen will thou not waite his leasure?
A29748	Why?
A29748	With what delight, satisfaction, and complacency, will the glorified Saint, upon this account, sing the Redeemed and Ransomed their song?
A29748	Yea, how unwilling are they, to heare any thing that may tend to awaken them, or to discover unto them the badness of their condition?
A29748	and rejoyced in all their afflictions?
A29748	and should we comply with him in his designes?
A29748	and what stumbling block is here?
A29748	and when they get this, what will they misse?
A29748	and ● … hom can thou blame but thy self?
A29748	are we jealous of them, as we ought to be?
A29748	by searching find out God?
A29748	by the law of works?
A29748	canst thou finde out the almighty unto perfection?
A29748	deeper then hell, what canst thou know?
A29748	how is God unknown in his glorious being and attribute?
A29748	how shall they answere challenges, accusations, temptations, doubts, feares, objections, and discouragements ● … ast up in their way?
A29748	how sweet a life might we have?
A29748	is this the mode of the Religion to be introduced with such a pomp and parad?
A29748	is, that he may profite them nothing, while they model all Religion according to this novel project of their magnified morality?
A29748	must not this be the very suburbs of heaven to the soul?
A29748	or to move& encourage us to come boldly unto the throne of grace, that we may obtaine mercy, and finde grace to helpe in time of need?
A29748	or what reall discouragement can any gather from this?
A29748	or who can hinder, that truth should not flourish in the earth?
A29748	should not this indeare the way of the gospell to us,& make Christ precious unto us?
A29748	that we are not more taken up in this study, which would be a compendious way for us to know all?
A29748	were not the jewes much in duties& outward ordinances?
A29748	what can discourage the man that walketh here?
A29748	what can he feare?
A29748	what depths of the manifold wisdom of God are there in this mysterie?
A29748	what excuse can unbeleevers now have?
A29748	what, I pray, can justly be excepted against this?
A29748	where is that good old way, that we may walk in it?
A29748	where is the faith of this natural condition?
A29748	who is walking under this as under a load?
A29748	who shall deliver me from these dregs of Pelagianisme, Arminianisme and Iesuitisme, which I finde yet within my soul?
A29748	who would not walk in this way?
A29748	whose soul is bleeding upon the consideration of this?
A29748	why do we not carry as ingenuous schollars, really desireous to learn ● …?
A29748	why ● … idest thou thy face from me?
A29748	wretched man that I am, who shall deliver ● … e from the body of this death?
A29748	yea it were well, if we were not further off?
A27029	& c. against that sin that will not hurt the Elect that then lived?
A27029	& c. of things that can not hurt the Elect?
A27029	2, and 3. against things that are so harmless?
A27029	25 ▪ 〈 ◊ 〉 nolle punire or non punire a pardoning of sin?
A27029	77,& c. for that which did them no hurt?
A27029	A ● d do they think, when we perswade them to Pray, that we perswade them to continue Impenitent?
A27029	And are all Christ''s threatnings against himself, which are against us?
A27029	And are they not required of us?
A27029	And are those usually the wisest: Who is the Judge, now in the Turks Dominions?
A27029	And can not we receive this plain Gospel, without spinning so many additional webs of our own?
A27029	And did he call Faith, Works?
A27029	And did not his Malice so work against Job, though God contradicted him?
A27029	And do they tell us with any agreement what Righteousness of Christ they call Imputed?
A27029	And doth not Paul most plainly and frequently say, we are Justified by it?
A27029	And first we must enquire what Covenant he is a Sponsor of?
A27029	And for whom is this s ● ● n so solemnly produced?
A27029	And here, will not each man have right to anothers House, Wife, Food, Goods, if they are but one Person?
A27029	And how few be there in the world, that embody not with some Sect or Faction, for the promoting of their Opinions?
A27029	And how few that do not over- vilifie and wrong those from whom they differ?
A27029	And how small a part of the Earth is so happy as to have the major part of the Clergy, wise, sound, honest and orthodox?
A27029	And if but one, which is it?
A27029	And if it be a Miracle, and as great a one as Christ''s Resurrection, How can any believer doubt at all?
A27029	And if this be no subordinate Righteousness, what doth the word signify so many hundred times used in the Scripture?
A27029	And if we are never the better for Love, Thanks, and Praises to God on earth, what the better shall we be for them in Heaven?
A27029	And is not Faith a humane Act?
A27029	And is not Satan the Accuser of the Brethren, and that before God?
A27029	And is not that ours which is within us?
A27029	And is that as great a Miracle as Christ''s Resurrection, that is wrought by so rational a means, used by man?
A27029	And is this Kingdom and Divine Nature, nothing but that which Christ did without us, imputed to be done by us?
A27029	And must we not be judged by this Law?
A27029	And now tell me, whether there were ever damnable Hereticks in the World, if these be none?
A27029	And of how ill a constitution is such a blind and partial conscience?
A27029	And shall it not be imputed to him?
A27029	And the other part of the Cause of that day, is, whether we have part in Christ, and the Merits of his Righteousness?
A27029	And therefore Christs Righteousness is ever connoted when we talk of Faith: For what is the very Specification of the Act but the Object?
A27029	And to take Righteousness to stand against Free Grace, if it be but our own?
A27029	And what do they exercise strictness for, by thier self devised terms of their Church- Communion?
A27029	And what is the meaning of all such Texts?
A27029	And what would such a Nation come to?
A27029	And whence is it that this sign of Election is prerequisite, but that Gods precept made it a duty, and the promise a condition?
A27029	And where he giveth Grace which causeth the Act it self, did God Promise, it before hand to that man any more than to others?
A27029	And where more erroneous, or more cruel?
A27029	And whether Faith in God the Father, and the Holy Ghost, do justifie?
A27029	And whether according to the Law of Innocency, he that had no sin or guilt of Commission or Omission, had not right to the Life there given?
A27029	And whether to affirm it be not to equal it with Faith?
A27029	And who think you will be Judge who shall suffer as Hereticks?
A27029	And why is Faith named if it have no part in the Sense?
A27029	And why would they have men read their Books, to do no good, and avoid no evil?
A27029	And will not Christians know that Work and Doctrine of Gods Spirit in them?
A27029	And will not Christians read the Bible?
A27029	And will not God reckon him righteous that is righteous?
A27029	And will not distinct personality continue to Men, as well as to Angels for ever?
A27029	And, whether we have Right to the Heavenly Inheritance?
A27029	Are Christ''s Graces his dishonour?
A27029	Are any works of man meritorious?
A27029	Are any works of man meritorious?
A27029	Are regenerate believers, under any guilt of any but corrective punishment, or should ask pardon of any other?
A27029	Are we not righteous by being one with Christ, as we are sinners by Vnion with Adam?
A27029	Are we not under the Law[ of Christ and Faith, and Liberty] to Christ?
A27029	As a sign?
A27029	As an Antecedent?
A27029	But how is it that God promiseth the Condition it self?
A27029	But if they defend them, they are Hereticks: For how else shall we know whether they deny not Fundamentals?
A27029	But is their chosen Metaphor[ of Going out, and Going to] an Act or no Act?
A27029	But it was their sin once, before it was Christs sin?
A27029	But stay a little: Is the condition promised to all that the conditional promise is made to?
A27029	But we have no such Righteousness a ● they thus feign; when the Question is, whether we are s ● nners?
A27029	But what Ignorance is it?
A27029	But what remedy?
A27029	But where doth the Scripture say so?
A27029	By this Rule, we shall judge none Hereticks, but Infidels; f ● r who will ● xpresly renounce Christianity but they?
A27029	Can any man judge 〈 ◊ 〉 hardly of men that overthr ● w all Religion?
A27029	Can that do no hurt to the Elect, that maketh such calamitous Confusions in the World?
A27029	Could ● e be Godly that said a ● d did so ● u ● h against the Truth, and so much to draw men t ● his Errors?
A27029	Did Christ redeem us from under his own Government, and the Law of Grace?
A27029	Did God send the Jews into Captivity to Babylon for sins that do the Elect no hurt; even for penitent Manasses''s sins?
A27029	Did Paul call himself mad against the Saints, unworthy to be called an Apostle, a wretched man, for that which did him no hurt?
A27029	Do they Excommunicate Christ for sin?
A27029	Do those Churches exercise Discipline upon such as are one Person with Christ?
A27029	Do those works save us that do not justify us?
A27029	Do you mean that guilt resulteth from Gods part of the Covenant, or from Adams, or from his Posterities?
A27029	Doth Christs Righteousness cause our Sanctification, in the same sort of Causality as it causeth our Justification?
A27029	Doth Satan overcome him, when ever he overcometh us?
A27029	Doth faith justify as a righteousness?
A27029	Doth he command a Father to correct Christ, when he commandeth him to correct his Children?
A27029	Doth he take Gods Word for his rule; or will he shame himself by saying that in all these God speaketh unfitly, and that he can mend his Language?
A27029	Doth it cure Atheism, Infidelity, Drunkeness, Lust, though all Preachers condemn them?
A27029	Doth not Christs righteousness cause our Sanctification in the same sort of causality as it causeth our Justification?
A27029	Doth not this opinion contradict every Article of the Creed, every Petition in the Lords Prayer, and everyone of the Ten Commandements?
A27029	For if Adam had merited his own glorification had not his works been both the meritorious cause, and the material?
A27029	For who should accuse us?
A27029	Hast thou been a Despiser of Government, a Despiser of thy Parents, a Murtherer, an Adulterer, a Thief, a Lyar, a Drunkard?
A27029	Hath Justification and Salvation the same conditions?
A27029	Have you read Islebius, that turned from Antinomianism to be a Papist Bishop, and helpt to rectifie Luther''s Phrase, by calling him to oppose him?
A27029	Have you read Luther on the Galathians?
A27029	He that doth righteousness is righteous?
A27029	He was not an antecedent surety, but a consequent?
A27029	Here comes in also the Controversie whether Repentance be any Condition of Pardon, or Justification?
A27029	How and why then is this called a Law of works?
A27029	How can faith and repentance give a right to the righteousness of Christ, which must first give us that faith and repentance?
A27029	How can faith or repentance entitle us to that righteousness of Christ which must first give us a right to themselves and all Grace?
A27029	How can that hurt any other Elect Person, that hurteth not the sinner himself?
A27029	How doth he bring us to God?
A27029	How far are we under the Law; and how far not?
A27029	How is that Habit quae Justificat, when they say only Reception by its Instrumentality Justifieth; and that''s only the Act?
A27029	How many Bishops and Conformists in England, have held, and written unjustifiable words about Justification?
A27029	How vain hath peaceable Dr. Wilkins attempt of an Universal Character proved?
A27029	I pass by the Controversie which Mr. Gataker most insisteth on, Whether to deliver from Death, and to give Life, be not all one?
A27029	I will tell you how; Ask him first, whether he believe the Fundamental Truth?
A27029	If all that Christ hath, be already ours, and we are as perfect as he, what can Duty, or more Grace, or Heaven, add to us?
A27029	If all the Ministers in England subscribe a detestation of gross ignorance and pride, do you think it would cure them?
A27029	If but to some, to whom?
A27029	If he say, yea: Ask him whether if he knew that his Consequence contradicted or subverted it, which of the two he would let go?
A27029	If it be no hurt to be mad, what is Bedlam good for?
A27029	If then he attained the design of Christianity, was he not a Christian?
A27029	If thou dost well shalt thou not be accepted?
A27029	In my Life of Faith, I have clearly explained it: And must I expect no Answer, and yet do all again?
A27029	In the Tenor or Mode of the Promise, and that maketh it it''s Condition: In what other respect do they( exclusively) feign it necessary?
A27029	In what sense is Christs Righteousness imputed to us?
A27029	Is Gods accepting Christs righteousness for us, the imputing of it?
A27029	Is Pardon and Justification perfect the first moment?
A27029	Is Pardon and Justification perfect the first moment?
A27029	Is Prayer only a Thanksgiving?
A27029	Is a man after his regeneration and Faith, ever obliged to any but temporal punishments, or need to ask pardon of any other?
A27029	Is any more necessary to the keeping or not losing our Justification, than to its beginning?
A27029	Is any one punished for pardoned sin?
A27029	Is any one punished for sin that is pardoned?
A27029	Is any thing plainer in all the Gospel?
A27029	Is faith, and is repentance no means?
A27029	Is future sin pardoned before?
A27029	Is glorifying God inconsistent with seeking to be saved?
A27029	Is his Law made for himself, that is made for us?
A27029	Is it a matter of boasting that God commandeth when he commandeth us to repent and believe the Gospel?
A27029	Is it no greater Mercy and Grace, to make us like our Saviour in Holiness, and Gods Image, and the Divine Nature, than not?
A27029	Is it no hurt accordingly to have the less of Glory in Heaven?
A27029	Is it no hurt to have Faith, Love, Desire, and Joy, weak, and to have still the remnants of unbelief, and other such like sins?
A27029	Is it no hurt to live and dye in terrible fear of Gods displeasure, and in doubts of our everlasting state?
A27029	Is it no hurt to lose some degrees of Love and Holiness, which we have had?
A27029	Is it not a vile abuse of his Grace, to contemn it, because it is our own?
A27029	Is it not as it is the Perso ● s Faith?
A27029	Is it not then too little, if it must be the Idem, and not the Aequivalens?
A27029	Is it not unjust to punish him that Christ died for, even one sin twice?
A27029	Is it possible, that that which is evil, and the greatest evil it self, can be in us, and done by us, and do us no hurt?
A27029	Is it the Fa ● and not the Person that is to be judged?
A27029	Is it to be the opposers of all Gods Laws?
A27029	Is it to make up any imperfection in the Obedience or Righteousness of Christ?
A27029	Is it true that Christs active obedience only meriteth Heaven for us, and therefore that only meriteth Sanctification?
A27029	Is it true that we must be practical Antinomians unless we hold that only Christs active righteousness merited grace and glory for us?
A27029	Is it worth their Zeal and Contention?
A27029	Is justifying Faith an act of the understanding or will?
A27029	Is nol ● e punire, or non punire,( not punishing) true pardon?
A27029	Is not Christs Righteousness ours, as our sins were his by imputation?
A27029	Is not Christs righteousness ours, as our sins were his, by im ● utation?
A27029	Is not the Preaching of the Gospel a means of mens believing?
A27029	Is not this Idolatry worse than Image- Worship, or than Anti- christianity?
A27029	Is not this to trust to works?
A27029	Is obedience a part of Justifying Faith?
A27029	Is sin worse than suffering, if it can do no hurt?
A27029	It is not for Christ to judge himself: It is not to judge God, whether he elected us?
A27029	It is not to judge, whether we were of the Seed of Adam, or whether we ever sinned?
A27029	Know ye not that the unrighteous shall not inherit the Kingdom of God?
A27029	Lastly, you ask, What Righteousness Faith is imputed to?
A27029	M ● st a believer any way plead his Faith, Repentance or Holiness to his Justification, or trust to them?
A27029	Must 〈 ◊ 〉 ever trust at all to his faith, repentance, or holiness, or p ● ead it any way to his justification?
A27029	No, nor so much hurt: But what need I more proof of this, than what Popery hath done these 800. or 900. years in the World?
A27029	Obj ▪ It is prerequisite as an Instrument?
A27029	Of what?
A27029	Or is it Law that we shall not be Ruled and Judged by?
A27029	Or is it[ that you may turn?]
A27029	Or is there any transgression, if no Law?
A27029	Or to be tormented with Stone, Collick, Convulsion, or any Disease; why will these Phanaticks seek to Physicians, use Medicines, and groan in Pain?
A27029	Or whether the Law of Innocency condemn us; And our sin deserve everlasting Punishment?
A27029	Or will you new mold it into an absolute Form?
A27029	Or ▪ will you say that it is no Covenant?
A27029	Should none pray but Reprobates, if others have no hurt to deprecate?
A27029	So we unless we utter words easy to be understood, how shall it be known what is spoken?
A27029	That speaketh but the Order: But what Antecedent is it?
A27029	The Acts of Christ in the Divine and Humane Nature: Are these given us, and do we possess them in themselves?
A27029	The Cause of that day, will not be, whether Christ be a sufficient Saviour, or have made sufficient satisfaction?
A27029	The Law of Nature,( and so we say, The Civil Law, the Canon Law, Gods Law,& c.) Now the question is, what Covenant Christ was the Sponsor of?
A27029	The question then is whether every believer be one person with Christ?
A27029	The sum of all our Controversie is, what Righteousness believers have?
A27029	Then there is some degree of turning necessary as a condition to the promised special gift of the Spirit?
A27029	There is no man without many Errors: And do not all desire that others should take that for Truth, which they take to be Truth?
A27029	Those men were not Hereticks, but men fals ● y a ● cus ● d of Heresie: Why instance you in Papist Tyrants?
A27029	Thou art not an Adulterer, thou art not a sinful Person,( Why did Christ then justifie the confessing Publican?)
A27029	To him that hath, shall be given: may not Faith be the gift of God, and yet be the condition of Justification and Salvation?
A27029	Turn you at my reproof; behold I will pour out my Spirit to you; I will make known my Words unto you?
A27029	Was Dr. Tully a Non- conformist?
A27029	Was it no hurt to the Elect to be long the Devil''s Servants, and to have our Conversion so long delayed, as with many it is?
A27029	What Law is it that Paul calleth the Law of works which can not justify?
A27029	What Righteousness of Christ is it that is ours, and imputed to us; the Passive, the Active, the Habitual, or the Divine, or all?
A27029	What act of Faith is it that justifieth as to the Object?
A27029	What do these men preach for?
A27029	What do they gather Churches for?
A27029	What i ● Pauls drift in all his disputes about ● u ● tification?
A27029	What is Baptism, the Lords Supper, Confession, and Absolution then for?
A27029	What is God''s Governing Justice good for, in punishing sin, if it hurt not?
A27029	What is it that we are to repent of, if sin do no hurt?
A27029	What is it to be judged according to our works, or what we have done in the body?
A27029	What is it to be judged according to our works?
A27029	What is the meaning of Practical Antinomianism?
A27029	What is there in it besides matter( the subject and fundamentum) and form?
A27029	What is 〈 ◊ 〉 drift of St. James?
A27029	What need we more proof than so many Laws about Sacrificing and Confessing for forgiveness?
A27029	When his Reader hath read to him some parcels of our Writings, how knoweth he what he omitteth ▪ or what explications he never read?
A27029	When it is said that faith is imputed to us for righteousness is it faith indeed that is meant or Christs Righteousness believed on?
A27029	Where''s the Clergy so powerful as in the Roman Kingdom?
A27029	Whether Christs Righteousness be the Efficient, Material, or Formal cause of our Righteousness, or Justification?
A27029	Whether Grace be Grace, or Free, if it have any Condition?
A27029	Whether our performance of the Condition of Justification doth efficiently justifie us?
A27029	Whether that which is by Christs obedience, and by Faith, be the same?
A27029	Whether the Acceptation of Christs Righteousness be the Imputation of it?
A27029	Whether the Covenant of Grace, be made only with Christ, or with us also?
A27029	Whether the sufferings of Christ merit our freedom from nothing but what he suffered in our ● tead?
A27029	Whether we are justified by the Law of Innocency saying, Obey perfectly and live?
A27029	Whether we are lyable, by Guilt, to future Punishment?
A27029	Whether we should not be as righteous on Earth( even under Davids or Peters sin) as in Heaven?
A27029	Which justify no man?
A27029	Who k ● oweth mens minds but ● y th ● i ● Words?
A27029	Who shall condemn us, it is God that justifieth us?
A27029	Why are these men for Separation and Church- Discipline, if sin do no hurt?
A27029	Why censure they Conformists and others that differ from them?
A27029	Why did you not note this, and tell us whether you deny this also, as well as our Physical performance?
A27029	Why do Libertines labour to escape Prisons, Banishments, Fines, or Hanging for sin, if it can do them no hurt?
A27029	Why do Ministers Preach so much against sin, if it can do no hurt?
A27029	Why do men Plow and Sow, and Labour, and Eat, if Famine hurt not, and Labour do no good, because Christ hath done all?
A27029	Why do they not commend to us some better name for the same thing?
A27029	Why do we not take up with the three first Petitions in the Lords Prayer, if our own Interest be not next to be regarded and prayed for?
A27029	Why do you not say so then, not that it hath no Conditions, but that it is a conditional Promise equal to an absolute?
A27029	Why doth he Sanctify us, and bid us seek and strive to enter?
A27029	Why hath God put Fear into our Nature, if nothing can hurt us?
A27029	Why hurt we others by Self- defence ▪ and War, if nothing can hurt us?
A27029	Why is he called Least, in the Kingdom of God, who breaketh the least Commandement, and teacheth men so?
A27029	Why is it worse to be cast into the Sea with a Mill- stone, for scandalizing the least, if that scandal can not hurt them?
A27029	Why is man''s nature afraid of Devils, and the Serpents seed, if they can not hurt us?
A27029	Why is the Education of Children so great a Duty, and he that spareth the Rod, hateth his Child, if sin will do them no hurt?
A27029	Why make you so much Complaint against Vnreforme ● ness?
A27029	Why must Rulers be Just, and a Terrour to them that do evil, if sin do no hurt?
A27029	Why must fasting, and watchfulness, and resisting temptations be used against Lust, and other sin, if it can do no hurt?
A27029	Why pray they for Reformation, and Church- prosperity, and the Thousand Years Glorious State, if sin be so harmless a thing?
A27029	Why should we compassionate the poor, or sick, if sin do no hurt to them?
A27029	Why then should we exhort each other daily, lest any be hardened by this deceitfulness of sin?
A27029	Why was Christ''s Resurrection Preached by the Apostles, so much as the Proof of the Truth of Christianity, and not the Faith of every believer?
A27029	Will Heaven be against Heaven, and God against God to us?
A27029	Will it not be those that are uppermost, and get greatest strength?
A27029	Will you cast out Baptism by this Argument?
A27029	XVII Is Justifying faith an act of the understanding or of the Will?
A27029	Y ● u encour ● ge Heresie, by making it so hard to know a Heretick: May we not know them by their Doctrin ●?
A27029	and among Christians?
A27029	and be justified or condemned as we keep or break it?
A27029	and do we not profess them at present and promise them for the future?
A27029	and how from Scripture you prove the distribution?
A27029	and perfect or unperfect?
A27029	and so visible Christianity?
A27029	and to whom?
A27029	and what?
A27029	and whe ● her all the rest are the works which Paul excludeth from Justification?
A27029	and why Is it as a sign of Election?
A27029	if God account not a man a believer, can he be justified and saved?
A27029	or all these?
A27029	or any personal righteousness in subordination to Christs?
A27029	or only some and which?
A27029	that is, the matter of that meritorious righteousness: And why may we not say so of Christ?
A27029	trusting to the Imputation of his Righteousness?]
A27029	who is Judge in Muscovy, where Preaching is forbidden?
A27029	§ 5 Whither need we to go for an instance of this unhappiness, but to our controversies about Justification?
A30248	& c. Must not this pierce into the very bowels of David?
A30248	& c. so may we, To what wicked man hath God poured out his love, revealed himself kindly, as unto the godly?
A30248	12. for the spirit of prayer and mourning together, if it were so easie and customary a work?
A30248	14. d ● Verbis Apostoli, on those words, He that beleeveth not shall be damned, makes this question, Vbi ponis parvulos baptizatos?
A30248	2. the Church is reproved for abating in her first love; and the people of God complain, Why hast thou hardened our hearts from thy fear?
A30248	32. who, while he humbled not himself for his sin, found nothing but terrour and trouble in his own soul?
A30248	5 excite himself to run like a Gyant in his ministerial race, because of the terror of the Lord at the day of Judgement?
A30248	7. complaineth of that evil in him, and law of sinne, can we think he never desired the pardon of it?
A30248	8. are these groans unutterable wrought by the Spirit of God in us at that time?
A30248	8. what a challenge Paul there makes, Who shal lay any thing to the charge of Gods elect?
A30248	A second Objection may be, Why repentance wrought by the Spirit of God is not enough to remove sin in the guilt of it?
A30248	Again, It is for comfort to the godly, what though Satan, thy own heart, and the world doth condemn thee?
A30248	Alas, it is a godly mans aggravation of this guilt, why doth he not apply the Promises as formerly?
A30248	And as for that other Question, Whether they may not frequently commit the same sins?
A30248	And as for wicked men, they have no beauty at all in them; and therefore how can sinne make such a blot in them?
A30248	And certainly, if this Doctrine were true, why did Paul say, Though I made you sorry, I did not repent?
A30248	And how can this be, but by Gods Spirit revealing his purpose of Election, concerning the just mans Salvation?
A30248	And if the Question be made, Whether the phrase of covering sinne, make for that errour, That God doth not see sin in beleevers offending?
A30248	And if the elect before they believe or repent were thus happy, how then at the same time could they be children of wrath?
A30248	And if this be so, why should Arminians be blamed, for saying, We may be the children of God to day, and the children of the devil to morrow?
A30248	And this is to incourage great sinners; ten thousand talents was a great summe of money, yet how easily forgiven by that kinde Master?
A30248	Another Question may be, What Directions are to be given unto a soul tempted about the pardon of sin?
A30248	Art thou as one ashamed in the presence of so glorious a God?
A30248	As David many moneths after he had sinned, praieth God, To blot out his sinne: why, where was his sin?
A30248	But before we can come to that, another Doubt must be rouled out of the way, and that is, What sinne is, and what are the proper effects of sinne?
A30248	But did not God see sin in Moses, when for his unbelief he kept him out of Canaan?
A30248	But doth not the Scripture give to God the knowledge of all things?
A30248	But first, Observe his contradiction, The Gospel doth abolish sin in the beleever; how can that be, when he holdeth there is no sin to be abolished?
A30248	But how could David have any boldness here, till there was a cole of fire from the Altar to sanctifie him?
A30248	But how unanswerably do the Orthodox prove, a peculiar instrumental vertue in faith for pardon, which others have not?
A30248	But may not we strike the adversary with his own reason in this manner?
A30248	But presently upon his Reproof, How doth this Mountain melt like wax before the fire?
A30248	But what sin is not possible( except that against the holy Ghost) even to a regenerate man?
A30248	But will this comfort my conscience, if they say at the same time, though God doth not see it, yet he knoweth it?
A30248	But you may ask, How could she come to know her sins were forgiven, before Christ told her?
A30248	But you may say, Why should not repentance be as great a good, and as much honour God, as sinne is an evil?
A30248	By this instance, how watchfull should godly parents be, lest for their sins committed, a curse should cleave to the family for many generations?
A30248	Can a man repent of any ● hing but what is past?
A30248	Can any one make the meaning to be, that God would not give them the assurance of their forgiveness?
A30248	Certainly Joseph did upon a good ground, abstain from sin, when he said, How can I do this, and sinne against God?
A30248	Covering of sin, How can that be understood, if sin be not with some loathsomnes?
A30248	David crying out, Who can understand his errors?
A30248	Deus praecipit, said Tertul ● ian: Is it good to repent, or not?
A30248	Did Daniel thus among the Lions?
A30248	Did I not give unto thy father all the offerings by fire of the children of Israel?
A30248	Did Jonah pray thus in the Whales belly?
A30248	Did he not finde such anguish, and consumption in his soul, that he thought no words could express it?
A30248	Did he not see sin in Jonah, who would fain have run from Gods face, that he might not have seen him?
A30248	Did not I choose thy father out of all the Tribes of Israel to be my Priest, to offer upon my Altar?
A30248	Did not he see sin in David, though pardoned, grievously chastising him afterwards?
A30248	Did the thief thus upon the crosse?
A30248	Didst thou not judge the least of his anger falling upon thee more terrible, then all the pains and miseries that ever thou wast plunged into?
A30248	For how cometh David to be thus affected with forgivenesse of his sins?
A30248	For what is that, but an overcoming the accusing adversary, and clearing of us against every charge?
A30248	For what is the reason there can be no godly sorrow in heaven, there was none in the state of innocency, but because there was no sin there?
A30248	From the former, Doth God in pardoning, cover sinne?
A30248	God hath shut me out like the unclean leper, and whither shall I go?
A30248	God said of Ahab, though humbled for externall motives only, Seest thou how Ahab humbleth himself?
A30248	Hath he not bought Repentance at a dear rate?
A30248	Hath not God commanded it?
A30248	He may forgive such and such sins, but can these great mountains ever be removed out of his sight, sins of such a magnitude and aggravation?
A30248	He spake as if he had porcinam animam, the soul or life of an hog; for, what good is corn and wine to a mans soul?
A30248	He that formed the eye, shall not he see?
A30248	He that maketh man to know, shall not he know?
A30248	Hence they have been called by some the little Bible, or the Bible of the Bible?
A30248	Here is no mention of Grace at all; Can any from hence infer therefore, a wicked man without Gods Grace, is able to turn to God?
A30248	Here we see is intercession for sin, and a way for Remission; but how?
A30248	Hierom complained of his distractions and dulness in praier, Siccine putas orasse Jonam?
A30248	His master was wroth, and delivered him to the t ● rmentors, till he had paid all that was due?
A30248	How absurd would it be, for a man to go and confess the sins he will commit?
A30248	How angry also was God with David after his murder and adultery?
A30248	How can I provoke him to anger?
A30248	How desperate had Peters condition been, if this had been true?
A30248	How easily might we think, What hope is there to have me speed?
A30248	How is that woman of Canaan commended for her faith?
A30248	How justification can be said to be pardon of sin?
A30248	How often do we fail in the manner of a command, as Vzzah in the order?
A30248	How often do we sin voluntarily and willingly after we are inlightned?
A30248	How often out of pride and self- confidence do we number our earthly props, and refuges, relying upon them?
A30248	How shall I look up into Heaven any more?
A30248	How then can such a perswasion of forgiveness cause a neglect of the means?
A30248	How unadvised are our thoughts and words?
A30248	How unpardonable is this error, to make that which was a speciall tendernesse of godly sorrow upon David, to be a part of his humane weaknesse?
A30248	How unwilling to acknowledge our debts, to confesse them to God?
A30248	I can not dissemble it, I can not hide it; oh what shall I do?
A30248	I finde them all cancelled; Is not this blessednes indeed?
A30248	If God do this in the order of natural things, how much more of supernatural?
A30248	If a man should expect health and life, yet never eat or drink, would you not say, he tempted God, and was a murderer of himself?
A30248	If he hath removed greater, will he think much at the lesse?
A30248	If he that despised Moses his Law, died without mercy: of how much sorer punishment, suppose ye, shall he be thought worthy?
A30248	If one man sin against another, the Judge shall judge him, but if a man sin against the Lord, who shall intreat for him?
A30248	If the frowning of a King be like the roaring of a Lion, how terrible then are the frowns of God for sin?
A30248	If therefore the Word of God give no such encouragement, what presumption is it to make a faith, that all sins are pardoned, the Gospel- faith?
A30248	If therefore when asked, How dost thou hope to have thy sins pardoned?
A30248	If they be asked, How they hope to be saved?
A30248	If thy sins be not brought into the Court, what need any pleading for thee?
A30248	If you ask Peter why he weeps bitterly, will he not say, Because he offended God?
A30248	If you say, Why then is repentance and faith pressed so necessarily, that God doth not forgive without it?
A30248	In these times of warre, while we have been under continual fears of an enemie, vvhat could rightly support us, but remission of our sins?
A30248	Infants are glorified without fruits meet for repentance, Therefore men grown up also may be, How absurd would that be?
A30248	Is God as well pleased with Peter denying Christ, as Peter repenting?
A30248	Is any man sick?
A30248	Is not forgiveness making of a sin not to be, as you have heard?
A30248	Is not this an aggravation which God taketh notice of?
A30248	It is disputed, Whether it be a natural precept, or a meer positive command; and if it be a natural or moral command, to which command it is reduced?
A30248	It is true the Orthodox call upon those who lie groveling in their swinish lusts to come unto Christ, and to believe in him; but what is that faith?
A30248	It s disputed also, When this time of repentance doth binde?
A30248	It will be further demanded, But how doest thou hope to have thy sins of thy repentance taken away?
A30248	Its disputed, Whether sin have an infinite evil and deformity in it?
A30248	Justus quis est, nisi qui amanti se Deo vicem rependit amoris?
A30248	Lastly, Their sins are offences against God, and can God be offended with that which he doth not behold?
A30248	Now although this be true, yet how few do reform their judgements in this point?
A30248	Now can the Spirit of God, which is also God, be grieved( to speak after the manner of men) at our sins, and not take notice of them?
A30248	Now for the godly to sin, it is to deface this seal, and if it be so great an offence to violate humane seals, how much more divine?
A30248	Now from hence we may justly take an occasion to handle that Question, Whether God in pardoning do forgive all sins together?
A30248	Now how can a man be said to forsake that which is not, to leave that which is future?
A30248	Now how can this Apostolicall assertion be true, if so be God took no notice, or were not offended at the sins of his people?
A30248	Now how contrary is this to Gods dispensation revealed in the Scripture?
A30248	Now how great a contradiction is this to his other assertion?
A30248	Now how little of the heart is in most mens humiliations?
A30248	Now lest any should think What is this to us in the times of the Gospel?
A30248	Now the Master of the feast may say to him, How camest thou in here without a wedding Garment?
A30248	Now the Objection may be, How can sinne thus far prevail in the filth and guilt of it, and yet the man so sinning not fall from his Justification?
A30248	Now thou that in thy repentance feelest Gods displeasure, art ready to cry out, Why dost thou forsake me?
A30248	Now what are all Davids pleasures, all his lustful delights to these wounds of his soul?
A30248	Now who can deny but that even a godly man may fall into some hainous crime, for which he may receive a sentence of death?
A30248	Now who can deny but that this is true of Paul, while no believer, but an opposer of godlinesse?
A30248	Now, can God be angry, and that in so high a degree, with that which he doth not see, or take notice of?
A30248	O what comfort do those pleasures, those lusts now afford him?
A30248	O where is Davids heart that it doth not smite him all this while?
A30248	Oh how dear doth every pleasant or profitable sin cost thee?
A30248	Ought not the person offending also to judge the same things about himself?
A30248	Quid clarius?
A30248	Quidni totis artubus contremiscat ranuncula è palude accedens ad thronum Regis?
A30248	Remember the action of sinne doth passe away, but not the sinne; you may therefore ask, Wherein doth the sin continue still?
A30248	Secondly, If the Gospel be so powerfull to abolish sin, why will he have the Law preached to obstinate sinners?
A30248	Shall David be thought in hast and rashnesse, to say, Against thee have I sinned and done this evil in thy sight?
A30248	Sic Danielem inter leones?
A30248	Sic latronem in cruce?
A30248	So if a man hope for pardon, and yet never debase or loath himself repenting of his sins, will you not ● ● y, he is a murderer of his soul?
A30248	THe next Question to be considered, is, Whether in this prayer, we pray only for the Assurance of Pardon, not Pardon it self?
A30248	Tell me ye afflicted and wounded for sin, is not this the best oyl that can be poured into your sores?
A30248	Tenthly, What an empty Cobweb is this distinction, even for that very purpose they bring it?
A30248	The Apostle might well say, Who shall lay any thing to the charge of Gods elect?
A30248	The Heathens have confessed this, and so argued, If God should change, it would be either for better or worse; for worse, how could it be imagined?
A30248	The Psalmist also saith, God is angry with the wicked every day; Was not this true of Manasses before his conversion?
A30248	The calamity was generall, and who can say, none of the Justified suffered under it?
A30248	The first Doubt is, What kinde of act in God forgivenesse of sin is?
A30248	The first Objection therefore may be, To what purpose doth God require Repentance, seeing it is no cause of pardon?
A30248	The first in order that should be discussed is, What remission of sin is; Or, What is meant, when we say, God doth forgive sinne?
A30248	The first is, If sinne be in the regenerate, yet covered and not imputed, How will this stand with the omnisciency, truth and holinesse of God?
A30248	The people of God have still sin, pride, and hardnesse of heart remaining in them, and shall a Minister preach the Gospel to his pride?
A30248	The second thing considerable is, What kinde of sins these are?
A30248	There will then be no complaints, Why hath the Lord forsaken me?
A30248	Therefore let not the troubled heart say, where is my perfect repenting?
A30248	Think you this to be the voice of the Scriptures?
A30248	This Bernard urged, When, saith he, we urge men to repent, they say, this is durus sermo, an hard speech, who can bear it?
A30248	Thou therefore who sayest, God the Father is not offended, why then doth Christ perform the Office of an Advocate?
A30248	Throwing them into the sea, what doth this imply?
A30248	Thus when Aaron had made the Idolatrous Calf, how angry was God both with Aaron and the people?
A30248	To this what do they answer?
A30248	Two in a Bed, in a Family, in a Parish, one Justified, and the other condemned; What Grac ● is this?
A30248	VVE come in the next place to declare, How far a regenerate man upon the commission of such grosse sins, doth make a breach upon his Justification?
A30248	Were not all the sins men are afflicted for in Gods Word, because they had done them, not because they were to do them?
A30248	Were not they in Christ, and their sins laid upon Christ?
A30248	What a Cordiall and reviver would it be to Gods people, to live in the power of this gift bestowed upon them?
A30248	What a cutting sword must this needs be in Eli''s heart?
A30248	What devil, what conscience, what law may accuse thee when God justifieth thee?
A30248	What direct Antipodes are these to Scripture- directions?
A30248	What is that which makes me still to be reputed of as if I were a sinner in the very act?
A30248	What makes hell and damnation, but meerly not forgivenesse?
A30248	What necessity is there, that besides this there should be a special and gracious act of God to pardon?
A30248	What need a Christ to justifie, if there were no fault?
A30248	When David was reproved, how presently did he melt and condemn himself?
A30248	When he giveth quietnesse, who then can make trouble?
A30248	When the Apostle John makes this argument, He that loveth not his brother whom he hath seen, how shall he love God, whom he hath not seen?
A30248	Where can we finde any one man punished for a future sin?
A30248	Where is thy faith?
A30248	Where put you little children baptized?
A30248	Wherefore hast thou despised the commandment of the Lord?
A30248	Whether God doth justifie or forgive our sins before we believe or repent?
A30248	Whether a Believer repenting and suing for pardon, is to make any difference between a great sin and a lesse?
A30248	Who are they that say, sins are actually pardoned before conversion?
A30248	Who can lay trouble on thy soul, binde thee in chains, and throw thee into hell, but God?
A30248	Who is a righteous man, but he that returneth love to God, for Gods loving of him?
A30248	Who shall charge any thing?
A30248	Who shall lay any thing to the charge of Gods elect?
A30248	Who would not think that while Gods goodness in the Scripture is thus unfolded, there should not be a dejected, unbeleeving Christian in the world?
A30248	Why doubtest thou?
A30248	Why is he not had into the Spouses Wine- cellar?
A30248	Why is he, as if there were no bloud of Christ, wherein these Egyptians are drowned?
A30248	Why is the godly penitent, as if his sins were alwaies in bloudy characters before God?
A30248	Why should not the Frog coming out of the lake to the Kings Throne, altogether tremble?
A30248	Why should this be spoken, but because they are for our sins?
A30248	Without a gracious solicitude and diligent depending upon God, how quickly may a star become like a dunghil?
A30248	Would not such a prohibition be ridiculous?
A30248	and if he may have the same faith, why not then the same consolations, and joy in conscience?
A30248	and in what darkness would he live alwayes?
A30248	and must not all say this is a chastisement upon him because of his sin?
A30248	and so God imputing their sins to them, Can God impute their sins to them, and not impute them to them at the same time?
A30248	and thus he that gave man and Angels this perfection of freedom, shall not he much more be free?
A30248	and what God would have the Magistrate do, is it not as much as if God himself had done?
A30248	and when he hideth his face, who then can behold him?
A30248	and who but God can command all the tempests and waves in thy troubled soul to be still?
A30248	as if our transgressions had subdued his goodnesse, and thrown it into the bottom of the Sea?
A30248	as much pleased with David in his adultery and murder, as when making his penitential Psalm?
A30248	because sin is too strong for us, is it therefore too much for the grace of God also?
A30248	but rather ask, where is Gods forgiving?
A30248	doth there need the bloud of Christ to remove these?
A30248	even this very thing may support; for how could there be Justification, if there were not a charge?
A30248	for were not the godly under the Old Testament actually converted?
A30248	forgiven: again, If thou dost well, is not Levatio, that is, pardon and ease?
A30248	had they not Christs righteousnes made theirs?
A30248	he that teacheth man knowledge, shall not he know?
A30248	how cometh it about then, that they were afflicted for sin, and not believers under the New Testament?
A30248	how hardly is the soul drawn off from resting in it self?
A30248	if ye be buffeted for your faults?
A30248	s ● ith Bellarmine: What is more clear then this place?
A30248	shall I weep because God is angry when he is not angry?
A30248	shall our sin abound to condemnation, more then his grace to justification?
A30248	shall we comfort them, because their hearts are sometimes dull and froward?
A30248	that he hath sin in him when he is afflicted) what is this( saith he) but to deny Christ and his bloud?
A30248	the Church crieth out, Why doth thine anger smoke against the sheep of thy pasture?
A30248	then with what boldnesse may true faith triumph?
A30248	was not David in his fall, till recovered, like a tree in winter?
A30248	were they not elected?
A30248	where is Gods not imputing?
A30248	where is my perfect obedience?
A30248	wherefore kick ye at my sacrifice?
A30248	whether they may be called sins of infirmity, though so atrocious in their nature, or raigning sins?
A30248	who can hinder it, or invalidate it?
A30248	who can then condemn?
A30248	who will compare some deformed Thersites to a fair Absalom, because of some imaginary beauty which is not in him?
A30248	who would desire it?
A30248	who would magnifie grace?
A30248	whose diseases were greater then mine?
A30248	why hast thou despised the commandment of the Lord, to do this evil in his sight?
A30248	will nothing content thee, unlesse thou thy self art able to pay God the utmost farthing?
A30248	yea, is not he bound then to apprehend God estranged from him?
A26862	& that which hath had a great hand in turning many learned men from the Protestant Religion to Popery?
A26862	& upon the terms of the first severer Covenant?
A26862	1 DOth not the Apostle say, that as touching the Righteousness which is in the Law, he was blameless?
A26862	2. Who ever called Habits, or Dispositions, the souls Instruments?
A26862	2. whether in his suffering and our escape the threatning of the Law was executed or dispensed with?
A26862	27. what can be plainer?
A26862	27. where( among other things) hee telleth you that Apud Romanos seu ferenda esset Lex, populus rogabatur an ferrivellet?
A26862	39, 40, And must not they strive to enter in at the straight gate, and lay violent hands on the Kingdome of Heaven?
A26862	4, 5, 6?
A26862	5. that for these things sake cometh the wrath of God upon the children of disobedience?
A26862	6, Do you not think that you may and must seek after the enjoyment of God in those beginnings and fore- tasts which are here to be expected?
A26862	A great question it is, Whether Remission and Justification be immanent or transient Acts of God?
A26862	Againe, doe you meane an habituall qualification or an Actuall?
A26862	Also doth not the Scripture bid us Repent, believe, and be baptized for the remission of sinnes; but not first to believe the Remission of our sinnes?
A26862	And Moses, because he had respect to the recompence of Reward?
A26862	And all that cloud of witnesses obey and suffer, that they might attain a better Resurrection?
A26862	And are not Precepts to put us on to dutie?
A26862	And can it be any other then the obtaining of the fruition of God in Heaven?
A26862	And do I after all this need to answer the Common objections, that it is mercenarie and slavish, to labour for salvation?
A26862	And hath not every duty its end even for our selves?
A26862	And hath that no hand in their Iustification, which giveth them right to the tree of Life?
A26862	And how will these mistaken Teachers help them to comfort?
A26862	And if Love be an Act of the same Will, and have the same Object with Consent, Election, Acceptance,& c. Why should it not then be the same Act?
A26862	And if dispensed with, how it can stand with the truth and justice of God?
A26862	And if so, whether his misery on Earth should have bin more then men doe now endure?
A26862	And if the righteous be scarcely saved, what shall become of them that thought it unlawfull to labour for salvation?
A26862	And if we are not one reall Person with Christ, then one what?
A26862	And is not earnest praying for life, pardon, and salvation, some proper kind of doing?
A26862	And is not this properly a condition required of the party if he will enjoy the thing promised?
A26862	And is remission and justification the immediate effect of Christs death?
A26862	And might he not conclude his Justification from that Willingness to obey?
A26862	And now the Question is, whether Christs suffering were the payment of the very debt, or of somewhat else in its stead?
A26862	And once more let me intreat you to consider, whether there be any hope of that mans salvation, who shall reduce this your doctrine into his practise?
A26862	And so whether the new Covenant do at all command us perfect obedience?
A26862	And that beleeving is needless, not only as to our Justification, but to any other use: For what need one thing be so twice done?
A26862	And then whether the new Covenant be not absolute?
A26862	And what Law( to speak properly) did binde him to them?
A26862	And what are the conditionall promises for, but to stirre us up to believe and to performe the conditions, that so we may enjoy the promised good?
A26862	And what death it is that perishing infants die, or that our guilt in the first transgression doth procure?
A26862	And what is that but to fear the losse of Heaven, or to fear Hell?
A26862	And what saith Grotius more then this?
A26862	And whether sinners may thence be encouraged to conceive some hope of a relaxation of the threatnings in the Gospell?
A26862	And whether the faithfull may not feare lest God may relaxe a promise as well as a threatning?
A26862	And whether the losse of Gods Image were part of the death threatned, or rather the effect of our sinne onely, executed by our selves, and not by God?
A26862	And whether those that seek not, and labour not for it, be not shut out?
A26862	And who dare say, that Faith hath such an influx into our Justification?
A26862	And why are the Threatnings but with the fear of the evill threatned to deterre us from the sinne, and to the dutie?
A26862	And why not to our entire continued justification on earth?
A26862	And why then should we think that we were immediately delivered from the guilt and condemnation?
A26862	And yet do you think you may not act or work for life and salvation?
A26862	And yet you know well enough, that this excuseth not you from your duty; and why then should it excuse you from using means for your soul?
A26862	Are not all these promises to wicked men?
A26862	Are you in Heaven already?
A26862	As 1. what death it was that Christ redeemed us from?
A26862	Besides, if any of these three could have been taken off, what need Christ have dyed?
A26862	But God dealeth with his Creature by way of legall government?
A26862	But I pray you tell me, Have you received all the life and mercy you do expect?
A26862	But all the question is, whether we may do it that we may live?
A26862	But doth it therefore follow, that Christ dispenseth then to none but those that are in him?
A26862	But how shall we know that?
A26862	But how then is Ahabs and Nineve''s humiliation accepted, and such other works of those that are not in Christ, seeing they are yet under the Law?
A26862	But how would you comfort such a one, that faith he can not beleeve?
A26862	But is not this Antinomianism, which you so detest?
A26862	But is not this conditionall promise made to them before they return?
A26862	But now St. Iames his question is, What is the Condition of our Justification by this Righteousness of Christ?
A26862	But the great Question is, Whether the Sacrament do seal to the conclusion also, That I am justified, and shall be saved?
A26862	But though Faith be not the Instrument of Justification; may it not be called the Instrument of receiving Christ who Justifieth us?
A26862	But what difference is there betwixt it and the Socinian Doctrin of Justification?
A26862	But when shall I take him for one that will not heare the Church?
A26862	But whether to this alone, is all the doubt?
A26862	But your doubt may be, whether they did not deserve damnation while they were in their unbelief for resisting Grace?
A26862	But, is our personal Righteousness perfect as it is measured by the New Rule?
A26862	By what Law?
A26862	Can Justice refuse to accept of such a payment?
A26862	Can any more be said of Faith, then that we are justified or judged to Life, both[ for] it, and[ according to] it?
A26862	Consider then, if even many that seek to enter shall not be able, whether they are like to enter that never seek?
A26862	Did ever any sober man make such a Covenant with Christ, as to promise him never to sin against him?
A26862	Did he not deall with him in rigorous Justice?
A26862	Did he obey a Law not yet made?
A26862	Did not Abraham obey because he looked for a Citie which had foundations?
A26862	Did not God give Cain a title to his Superiority and Government, and the Israelites Title to the Land of Promise?
A26862	Did not Paul therefore keep under his bodie, and bring it into subjection, lest when he had preached to others, himself should be a cast- away?
A26862	Do I need to apply this in the present case or can not every man apply it?
A26862	Do men enquire after that, and lament the want of it, which they are not willing to have?
A26862	Do not all that confesse themselves strangers on earth, plainlie declare that they seek another Countrie?
A26862	Do you all this in meer love, or thankfulnesse, or from obedience which hath no further end?
A26862	Do you not forget to make a difference betwixt earth and Heaven?
A26862	Do you not hereby insinuate an accusation of vanity at least against God and his Lawes?
A26862	Do you think you may act for your naturall life, to preserve it, or recover and repair any decayings in it?
A26862	Doe these men thinke that we are perfectly justified and saved already?
A26862	Doe you meane it is a qualification which he hath before the Promise is made to him?
A26862	Doth his Law threaten, or did we in our Covenant consent, that we should be condemned if ever we committed a gross sin?
A26862	Doth it not much confirm the world in their soul- cozening Faith?
A26862	Doth it not needlesly constrain men to wrest most plain and frequent expressions of Scripture?
A26862	Doth not almost all the Scripture for the doctrinall part consist of these?
A26862	Doth not he that never believeth break this Law or Covenant, and incur the penalty?
A26862	Doth not that clearely intimate, that Christ was not in the Obligation?
A26862	Doth this Act effect by suffering?
A26862	Else how could the Redeemed be by nature the children of wrath?
A26862	FRom all this you may gather part of the Answer to your next Question: why I except against the book called, The Marrow of Modern Divinity?
A26862	For if men do once beleeve, that it is not so much as a part of the Condition of their Justification, will it not much tend to relax their diligence?
A26862	For is not Faith a work or act of ours?
A26862	For is this Covenant made with Christ?
A26862	For it is one thing to ask, whether it binde upon the old Covenant terms?
A26862	For search the Scriptures impartially and consider, whether seeking Heaven be not necessarie to the obtaining of it?
A26862	For( as Aquinus) The Action of the principall Cause and of the Instrument is one Action: and who dare say, that Faith is so Gods Instrument?
A26862	Gods glory and your salvation, not disjunct, but conjunct, are all the businesse you have to look after: What do you live for?
A26862	Had Christ, think you, a hard heart to cure?
A26862	Hath not Christ redeemed your body also?
A26862	Have you all the grace that you need or desire in degree?
A26862	He promised and gave them both Prophets and Apostles; was it no promise or mercy, because they killed and persecuted them?
A26862	He states the question far otherwise,( and yet supposeth it the same) viz, whether Christ paid the Idem, or the Tantundem?
A26862	He that is not yet a sinner in the highest degree, is he not so far Righteous by a personall Righteousness?
A26862	How Faith and Repentance are both promised of God, and required of us; Can they be his conditions and ours too?
A26862	How can he call it, A gracious Acceptation, a gracious imputation, a free Application, if it were the same thing which the Law required that was paid?
A26862	How can the Act of Believing( which hath no other being, but to be an Act) be possibly a Passive Instrument?
A26862	How can you make it appear, that Do this and live is not the proper voyce of the Covenant of Works?
A26862	How commonly doth Scripture joyn his Offices together, calling him usually, Our Lord and Saviour Iesus Christ?
A26862	How could Christ be the Mediator of the Covenant, if it were to himself, and not to us, that the Covenant were made?
A26862	How could the Precepts delivered by Moses( when the old Covenant was violated, and the new established) belong to that old Covenant?
A26862	How far this Grace is resistible?
A26862	How long will it be till all the curse be taken off the Beleevers, and Redemption have attained its full effect?
A26862	How many score places in the Psalmes and Prophet, doe mention promises and Covenants of God to ungodly Israelites?
A26862	How you will make it appear, that the new Covenant is not made with Christ only?
A26862	I desire him to tell me, whether he can prove that any mans sinnes are pardoned before they have accepted Christ for their Lord?
A26862	I pray you tell me, Do you ever use to pray or no?
A26862	If Christ have fulfilled the new Covenant for us, as well as the old, what need we do it again?
A26862	If Christ were before you, would you accept him, or reject him?
A26862	If Works be not then considered as part of the Condition; how then?
A26862	If he did, upon what conditions is that satisfaction enjoyed by us?
A26862	If he say, I am not willing: I should ask; Why then do you look after it, or regard it?
A26862	If it were granted that Christ did receive the Sacrament; yet he never did as an obedientiall Act to his own Gospell precepts?
A26862	If not, why may you not labour for that you have not, as well as be thankfull for that you have?
A26862	If sincere obedience be a part of the Condition, then what perplexities will it cast us into to finde out, when our obedience is sincere?
A26862	If such a word were in Scripture, will he not confesse it to be figurative, and not proper, and so not fit for this Dispute?
A26862	If the Law be relaxable, whether God might not have freely remitted the offence, and have spared his Son his satisfactory sufferings?
A26862	If we are called holy, because of an imperfect Holiness: then why not righteous, because of an imperfect Righteousness?
A26862	If you ask me further, Why did Christ chuse this rather then any thing else for the Condition?
A26862	In what sence doth the Decalogue belong to the new Covenant?
A26862	In what sence then is Faith said to be imputed to us for righteousness, if it be our Righteousness it self?
A26862	Is it lesse worth, or doth not God require it, or will he not give you leave?
A26862	Is it not a wonder that this lamentable Comforter should be so valued by the troubled spirits?
A26862	Is it not said, that no whoremonger, or unclean person, or covetous person,& c. shall enter into the Kingdom of Christ, or of God?
A26862	Is it not strange that Active justification should be perfected 5000. yeares before Passive justification is in being?
A26862	Is it not then a likelier way to procure their consent, to treat with them in prison, then to let them out, and then treat?
A26862	Is it onely for your body, or also for your soul?
A26862	Is it onely that you may be thankfull for life and mercie?
A26862	Is not this spoken to Unbeleevers?
A26862	Is this Law?
A26862	Isaac is Gods mouth in blessing Esau: Were all the Israelites godly, to whom the Land of Canaan was promised and given?
A26862	It is agreed, that removens impedimentum quâ talis, is Causa sine quâ non: And doth not the greatest part of a Phisitians skill lye there?
A26862	It yet remaines under dispute whether the Threat speak not de eventu, as to the sinne, though but de jure, as to the sinner?
A26862	Lastlie, how is it that you do not see, that by this Doctrine you condemne not all the Saints onelie, but even the Lord himself?
A26862	Lastly, Is not this excluding of sincere Obedience from Justification, the great stumbling block of Papists?
A26862	Let us first therefore resolve that Question, what they seal?
A26862	May not that be the end of your duties, care, fear, labour, watchfulnesse?
A26862	May you not else as well give the seals to wicked men as the Covenant?
A26862	May you not groan after him, and enquire, and turn the stream of your endeavours this way?
A26862	Might not Paul conclude of the sincerity of his Willingness to obey Christ, because he did the evill which he would not?
A26862	Most passages in Maccovius doe affirm but that Christ obeyed for us, as well as suffered for us; and who denyeth that?
A26862	Must I be put to prove that the Apostles and Christ himself were not mercenarie slaves?
A26862	Must not all that will have life, come to Christ, that they may have it?
A26862	Nay, hath not God put you upon farre more for your soul, then for your body?
A26862	Now is it such a legall slavish mercenary thing for a Christian to seek after the fruition of God?
A26862	Now let us consider, how it sealeth?
A26862	Now let us see, whether this were the same that Christ did suffer?
A26862	Now the Question is which of the parts of this Argument the Sacrament doth seal to?
A26862	Now what is it that makes the Covenant?
A26862	Now what transient Act this is, and what its immediate reall Effect, who hath unfolded?
A26862	Oh sweet and blessed End?
A26862	Or can it require any more?
A26862	Or doth Christ call us to such a Covenant?
A26862	Or for such a ● Action as the killing of his onely Son would have been?
A26862	Or have you as full a certainty of it hereafter, as you do desire?
A26862	Or if so, whether there should have bin any Resurrection of the body after any certaine space of time, that so it might suffer as well as the soule?
A26862	Or if you do, why may you not do as much for your soul, as for your body?
A26862	Or into any place or state of torment short of Hell?
A26862	Or that you might also improve them to some further advantage?
A26862	Or to be carefull that he may not be everlastingly deprived of it?
A26862	Or whence will they plead their Iustification at the barr of God?
A26862	Or whether Man may annihilate a Quality, though not a Substance?
A26862	Or whether all have sufficient Grace to beleeve, either given, or internally offered?
A26862	Or whether he hath at all made the Morall Law to be the preceptive part of the new Covenant?
A26862	Or whether hee should have lived such a miserable life for a season, and then be annihilated, or destroyed?
A26862	Or whether his soule should have bin immediatly seprarated from his body as ours are at death, and so be the only sufferer of the paine?
A26862	Or whether soule and body without separation should have gone downe quick together into Hell?
A26862	Or whether the Morall Law be continued only as the precepts of the old Covenant, and so used by the new Covenant, meerly for a directive Rule?
A26862	Perhaps you will say, was not Moses both?
A26862	Promises conditionall ▪ and Threats?
A26862	Question is, How it can stand with ▪ the Truth and Justice of God to dispense ▪ with his Threats?
A26862	Question is, May we not feare lest God may dispense with his Promises as well as his Threats?
A26862	Question is, whether sinners may not hence be encouraged to conceive some hope of a relaxation of the Threatnings in the New Covenant?
A26862	Question was, Whether the threatning was executed, or relaxed and dispensed with?
A26862	Seeing God hath promised us these which you call conditions, is not the Covenant therefore rather absolute, and more properly a promise?
A26862	Seeing you make faith and covenanting with Christ to be the same thing; do you not make him to be no reall Christian that never so covenanted?
A26862	Shall mans sinnes make Gods promises and mercies of lesse value?
A26862	Shall we come after him to do the work he hath perfected?
A26862	Shall we say therefore, that God threatned them with a Christ, rather then promised him?
A26862	So that if you ask me[ what is the formall Reason, why Faith Iustifieth?]
A26862	So that in what respect is our righteousnesse lesse excellent?
A26862	THerefore it is one thing to ask, whether the Covenant of Works be abolished?
A26862	That the Apostles dispute is upon the question, What is the Righteousness which we must plead against the Accusation of the Law?
A26862	The Promise is made to you and to your children?
A26862	The chiefe point of difference and difficulty lyeth higher, How the Righteousnesse of Christ is made ours?
A26862	The great Question is, of which sort is our Righteousness whereby we are justified?
A26862	The question therefore is, Whether Works do concur with Faith( as part of the Condition) in the very businesse of Justifying?
A26862	The time is neere when those future sins will be past also; what doth the Law require then?
A26862	Then this followeth howsoever, That they are righteous, and justified before they beleeve,( which what Scripture doth speak?)
A26862	There is evident a sincerity opposite to dissimulation: But a Morall or Theologicall sincerity there is not; Why is that?
A26862	They would all trust Christ for the saving of their souls, and that without dissembling, for ought any man can discern: Are all these men justified?
A26862	This being well considered, will direct you truly and punctually, where to find the very formall being and nature of Faith?
A26862	This is gracious acceptance, which Grotius maintaineth?
A26862	This is the Covenant that is made with us: and who dare say, that this is made with Christ; Or is this Covenant made to Christ?
A26862	This may help you to answer that question, Whether the Law without the Gospell be a sufficient Rule of Life?
A26862	This work must not be due, and so the performer not under the absolute soveraignty of another?
A26862	Thus we see in part the first Question resolved; what death it was that the Law did threaten?
A26862	To which I answer?
A26862	Turn over your whole Bible,& see whether it speak more of covenanting with Christ, or with us?
A26862	WHat one of our Church will maintain, that any one obtaines actuall Redemption by Christ without Faith?
A26862	Was not he the justifier here, who was the imputer of Righteousness?
A26862	What Scripture saith so?
A26862	What doe you take for such a renouncing of their Covenant?
A26862	What have we else to shew at Gods barr for our Justification, but the New Covenant?
A26862	What it was that Christ did suffer?
A26862	What saith Mr. Owen to any of this?
A26862	When I read this to be the tenour of the New Covenant[ Whosoever believeth shall be justified:] doth it not tell me plainly why Faith Justifieth?
A26862	When should He have risen?
A26862	When the Scripture saith, that Whosoever beleeveth shall be justified is it a learned Exposition which thus interpreteth it?
A26862	Where he learned, or how he can prove, that Justifying Faith is a believing that our sinnes are pardoned?
A26862	Whether Adams soule and body should immediatly have bin annihilated, or destroyed so as to become insensible?
A26862	Whether Christ did discharge this debt by way of solution or by way of satisfaction?
A26862	Whether Christ did first repeall that Law, and then re- establish it to other ends?
A26862	Whether Christs Lordship over all, do imply or prove his redeeming of all?
A26862	Whether Faith onely?
A26862	Whether God hath delivered things out of his own power in any kinde, by delivering them into the power of his Son?
A26862	Whether absolutely or conditionally?
A26862	Whether he cast away Gods image?
A26862	Whether it be any wrong to the redeemed themselves?
A26862	Whether it be not a wrong to the Redeemer, that the people whom he hath ransomed are not immediately delivered?
A26862	Whether that which is commonly called the Work of Conscience, be also from such an internall suasory work of the Spirit?
A26862	Whether the Precepts of the Gospel belong also to the old Covenant?
A26862	Whether the Precepts of the Gospel do belong to the Decalogue?
A26862	Whether the extolling of Christ the Mediator, or the restoring and saving of the offendors, were Gods more remote end, and principal intention?
A26862	Whether the redeemed are immediately upon the price payd, delivered from any of the curse of the Law?
A26862	Whether the reformation of the life doth not immediately even the same moment follow the hearts reformation?
A26862	Whether the sufferings of Beleevers are from the curse of the Law?
A26862	Whether the sufferings of the Elect before conversion are in execution of any part of the curse of the Law?
A26862	Whether then this Grace be Physicall or Morall?
A26862	Whether there be a Morall Suasion of the Spirit, distinct from the Suasion of the Word, and other outward means?
A26862	Whether this Authority and Dignity of Christ, be by Original Natural Right?
A26862	Whether this be not the subjection of the soul to Christ to be governed by him; and so a heart- reformation?
A26862	Whether this doctrine doth not tend to drive Obedience out of the world?
A26862	Whether to the Major, the Minor, or the Conclusion?
A26862	Why I call Christs Satisfaction the meritorious Cause, and the Causa sine quâ non?
A26862	Why I call the Gospell the Instrumentall Cause?
A26862	Why I do make affiance or recombency an immediate product of Faith, when it is commonly taken to be, the very justifying Act?
A26862	Why I make it only the Causa sine quâ non?
A26862	Why I make not Christs Righteousness the materiall Cause?
A26862	Why I make not Faith the Instrumentall Cause?
A26862	Why I make not the Imputation of it the formall Cause?
A26862	Why do I make sincerity and perseverance to be so near kin to Faith, as to be, in some sence, the same, and not rather distinct Graces?
A26862	Why do you single out the book called, The marrow of modern Divinity, to oppose in this point?
A26862	Why have you all the mercies of your life?
A26862	Why is the love of our selves, and desire of our preservation so naturall?
A26862	Wicked men have benefits by Christ, even those that are not in him so much as by a visible profession: And why then may they not have some promises?
A26862	Will you speak it to none but those who beleeve already?
A26862	Would not this love have Iustified?
A26862	Would you not have believers to esc ● ew evill and do good for fear of Hell, or for hope of Heaven?
A26862	Yet it is disputable whether these two last were directly contained in the threatning, or not?
A26862	Yet the former( as I have proved before& c.) is ours too, and our Righteousness too( though many Divines think otherwise:) but how?
A26862	Your 2. is[ whether Christ paid the same debt which was in the first obligation?]
A26862	[ Beleeve in the Lord Iesus, and thou shalt be saved: and if thou beleeve not, thou shalt be damned?]
A26862	and a third, whether as a meer Precept?
A26862	and another thing, whether the Morall Law be abolished?
A26862	and consequently him to be no visible Christian who never professed such a Covenant?
A26862	and is it not his purchase, and charge, and work to provide for it?
A26862	and make him pay the uttermost farthing?
A26862	and so you bring in a greater necessity of publique covenanting, then those who are for Church- making Covenants?
A26862	and the contemplating of it, and admiring it, be our main employment?
A26862	and then enquire how they seal?
A26862	and what not?
A26862	another, whether upon new Covenant terms?
A26862	as he was a sinner by imputation, and so had our transgressions upon him: but very ignorantly: For was God mercifull to him concerning the debt?
A26862	before the absolving sentence at the great Tribunall; or the possession of the Kingdome, for which we wait in Hope?
A26862	but placing it in Consent or Acceptance?
A26862	but why should we separate what God hath conjoyned?
A26862	if not from all?
A26862	if not, why will you labour, and eat, and drink, and sleep?
A26862	is it possible that any sober considering man can think so?
A26862	it may be you will say, you pray onely for Gods glory, and for the Church: But hath not God as much care of his Church and his glory, as of your soul?
A26862	or Works also?
A26862	or as the man to Christ, who is my Neighbour?
A26862	or by Donation?
A26862	or by Purchase?
A26862	or by which we are justified as the proper Righteousness of that Law?
A26862	or his own Law, and so obey himself?
A26862	or may you pray for other mens souls, and not your own, when you are bound to love them but as your self?
A26862	or of all alike?
A26862	or only afflictions of Love, the curse being taken off by Christ?
A26862	or only sincere?
A26862	or that Gods Word hath not prescribed us a slavish task?
A26862	or whether God took it from him for sin?
A26862	or whether it be not a promise of some extraordinary permanent happiness which they shall receive at their last and great deliverance by the Messias?
A26862	or whether it be only the substituting him to be Vicegerent to the Father?
A26862	or whether they are onely Concomitants to that Faith which effecteth the business without their assistance?
A26862	or who is the looser?
A26862	seu tollendae, rogabatur, an tolli eam placeret?
A26862	should not then the searching into it be our main study?
A26862	so what end have the prohibition else?
A26862	the last of which Grotius maintaineth?
A26862	utrum melius sit miserum esse quam non esse?
A26862	whether God only could annihilate it?
A26862	whether the threatning were not fully executed in Adams death?
A26862	why will you seek to the Physician when you are sick?
A26977	( And shall we lose your favour, by forcing you to lay by your Opposition as to all the rest?)
A26977	?
A26977	An Genus definiri possit?
A26977	An individua possint definiri?
A26977	An pars Logica definiri possit?
A26977	And Reader, what Reason bound me to confine this Case, to one only sort of Justification?
A26977	And a Mans Sence is no way known but by his expressions: The question is then, Which is the necessary Phrase which we must express our sence by?
A26977	And against the Reformed?
A26977	And are all these one Terminus, or hence one name then?
A26977	And are not all these set together enough to prove, that we justly own all asserted by these Texts?
A26977	And are we not all agreed of all this?
A26977	And as Justification is taken for the Justifiers Action; why is it not as well to be denominated from the Terminus ad quem, as à quo?
A26977	And as to the Phrase, Doth this Doctor, or can any living Man find that Phrase in Scripture,[ Christ''s Righteousness is imputed to us]?
A26977	And can he have need of Sacrifice or Pardon, that is reputed never to have sinned( legally)?
A26977	And can you find no fairer a shift for disagreement?
A26977	And do you mean any more by[ OVRS]?
A26977	And do you think that he differeth from me in any of these Propositions, or how this sin is derived from Adam?
A26977	And do you think you know better what of mine is Elaborate, than I do?
A26977	And have I not then good Company and Encouragement not to change my Mind?
A26977	And have all my Readers already told you their Judgment?
A26977	And have you brought more Witnesses?
A26977	And how many make Forgiveness no part of Justification, but a Concomitant?
A26977	And how unable is my weak Understanding, to make his words at peace with themselves?
A26977	And if one of us be mistaken, must your bare Word determine which it is?
A26977	And if we be as Righteous as Christ, are we not as amiable to God?
A26977	And is it any wonder if you have many such Mistakes in your disputes of Justification, when you are so heedless about a matter of Fact?
A26977	And is not all this beyond denial with Persons not studiously and learnedly misled?
A26977	And is not he a weak Man that can not talk thus upon almost any Subject?
A26977	And is not this plain English?
A26977	And is not this true?
A26977	And is that so?
A26977	And is this it in the Application that your Zeal will warn Men of, that we must in this take heed of joyning with the Papists?
A26977	And is this the great difference between Papists and Protestants, which I am so loudly accused for not acknowledging?
A26977	And is à Lege Mortis, either from all the Obligation to Obedience, or from the sole mal ● diction?
A26977	And may we not go to God in our Names as Righteous?
A26977	And see you not that this is a lis de nomine, and of a name of your own introduction for illustration?
A26977	And should not those many Significations be distinguished as there is Cause?
A26977	And to contradict the common way of those with whom he joyneth?
A26977	And to shew the World that even where their keenest Adversaries condemn them, and draw Men from them, they do but justifie them?
A26977	And what hath he against this?
A26977	And what is imputed but Righteousness?
A26977	And what''s the dangerous Errour here?
A26977	And when will he prove that these two Sorts, or Parts, or Acts, may not be at once transacted at the same Bar?
A26977	And whence can a Relation be more fitly named, than from the fundamentum, whence it hath its formal being?
A26977	And whether this easie stating of Controversies, without more Explication or Distinction, be worthy an Academical Disputant?
A26977	And who is not Orthodox, himself being Judg?
A26977	And who knoweth what Law he meaneth, whose Maledictory Sentence Justification absolveth us from?
A26977	And who will thus dispute of the Definition and Causes of them, Efficient, Material, Formal, Final?
A26977	And why must your Pupils be taught so to conceive of so great a business, in it self so plain?
A26977	And why so?
A26977	And will you make any believe that Definition of Justification is none of these Works of Art, which depend on humane Skill?
A26977	And yet must we not be allowed Peace?
A26977	Are Logical Definitions the necessary Way to Heaven?
A26977	Are not Faith, Works, Just, Justice, Justification, words of divers senses in the Scripture?
A26977	Are not all these Reconcileable?
A26977	Are these things reconcileable?
A26977	Are they Malefactors so far as they agree with you in Doctrine, and are you Innocent?
A26977	Are they acquainted with all the[ Words that should make it intelligible?]
A26977	Are we any way Justified by our own performed Righteousness?
A26977	Are we reputed innocent in Christ, as to one part only of our lives,( if so, which is it?)
A26977	Are we reputed our selves to have fulfilled all that Law of Innocency in and by Christ, as representing our persons, as obeying by him?
A26977	Are you serious, or do you prevaricate?
A26977	Are you sure that all or most Words now, Latine or English, have the same, and only the same use or sense, as was put upon them at the first?
A26977	Are you sure that it was Publick usage, and Imposition from whence they first received their being?
A26977	Ball, and multitudes such are visible still among us?
A26977	But I deny your Consequence: How prove you that it is none when applyed therefore?
A26977	But Reader, Why may not I denominate Justification ex parte principii?
A26977	But alas, what is Man, and what may Temptation do?
A26977	But as to the question, Have we kept the Law of Innocency?
A26977	But can his Righteousness be Ours no way but by the foresaid Personation Representating?
A26977	But did I ever deny that it is[ by Faith alone and without Works]?
A26977	But doth he here then agree with himself?
A26977	But doth he know but one sort of Law of God?
A26977	But doubtless, many that seem killed by such Blows as some of yours, are still alive?
A26977	But here is no Second mentioned: Is it in the nature of the things[ Justification, and Inherent Holiness]?
A26977	But how is he so made?
A26977	But if we must needs denominate from the Terminus à quo, how strange is it that he should know but of one sense of Justification?
A26977	But is a Man absolved( properly) from that which he was never guilty of?
A26977	But may it not be, by Faith alone in one sense, and not by Faith alone in another sense?
A26977	But not to punish is one thing and to Reward is another?
A26977	But sure, none at Oxford are in danger of taking me for an Oracle?
A26977	But what if I had known( as I do not yet) what sort of Justification he meaneth?
A26977	But what if all Divines were so agreed?
A26977	But what if the word[ Justification] had been found only as he affirmed?
A26977	But what is this Forum?
A26977	But what is this pronunciation in mente Divina?
A26977	But what proof of the consequence doth he bring?]
A26977	But what''s all this to the Phrase?
A26977	But what''s this to your Case?
A26977	But where is it written?
A26977	But where is that Est internum vel externum?
A26977	But which of these is it that we must needs name it from?
A26977	But who be these Men, and what be their Names?
A26977	But whose phrase is Justifying Works?
A26977	But why is the first Justification called Private?
A26977	But yet it will not serve: what is yet wanting?
A26977	But you say,[ Are perfect Contradictions no more than a difference in Words?
A26977	By what Law can he impose on me what to hold?
A26977	Can not I as easily say thus against you?
A26977	Could you have found that Phrase[ Christ''s Righteousness is imputed], why did you not recite the words, but Reason as for the sense?
A26977	De re, is not our Guilt of nearer Parent''s Sins such which you and all that you know( now at last) confess?
A26977	Did I ever say, that I differed not from you?
A26977	Did Mr. Gataker agree with Lucius and Piscator, when he wrote against both( as the extreams)?
A26977	Did Mr. Wotton, and John Goodwin, agree with Mr. G. Walker, and Mr. Roborough?
A26977	Did you Confute, or once take Notice of any of these?
A26977	Did you never teach your Sholars this,( in what words you thought best?)
A26977	Do I not expresly say, It is the Phrase that is not to be found in Scripture, and the unsound sense, but not the sound?
A26977	Do I say here that Scripture mentioneth not Imputed Righteousness, or only that strict sense of it?
A26977	Do all ordinary Believers by the use of the Scripture, know how to define?
A26977	Do any sober Men deny it, and charge God with Error or Untruth?
A26977	Do not I, with as great Confidence as you, lay Claim to the same Company and Concord?
A26977	Do not Logicians make true defining one of the surest signs of clear and accurate knowledg?
A26977	Do not you here proclaim, that Papists and Protestants differ not about the necessity of Good- works to Justification?
A26977	Do the meanest Christians know how to define Justification, and all the Grace which they have?
A26977	Do they not hold that Justification is more than an Absolution from the Maledictory Sentence of the Law?
A26977	Do you difference them Quoad ordinem, as First and Second?
A26977	Do you grant it of them Disjunctively, and yet maintain the contrary of them Conjunct?
A26977	Do you mean that I began with you?
A26977	Do you mean the words or the sense of Justification( as you call it) by Works?
A26977	Do you mean[ Rank Good- Works with Inherent Holiness, and not with the First Sanctification, and you then do widely differ from the Papists]?
A26977	Do you not invite me thus herein to be a Papist, when they rank them no where but, as you say, the Protestants do?
A26977	Do you think( for I must go by thinking) that he holdeth any other Derivation than this?
A26977	Doth Mr. Lawson, in his Theopolitica agree with you, and such others?
A26977	Doth he think that the Law of Innocency, and of Moses, and the Law of Grace are all one, which Scripture so frequently distinguisheth?
A26977	Doth not Christ say, By thy words thou shalt be justified?
A26977	Doth not Mr. Cartwright here differ from those that hold the Imputation of the Active Righteousness?
A26977	Doth not the Holy Ghost say, That a Man is justified by Works, and not by Faith only?
A26977	Doth not the World know, that Heathens and Christians, Papists and Protestants, are Agreed on this general Rule?
A26977	Doth the Scripture sufficiently reveal such Definitions to all?
A26977	Doth this Law,[ He that believeth not shall be damned] damn Believers?
A26977	Faith alone, and not Faith alone?
A26977	Faith with and without Works?
A26977	For we say that Faith was reckoned to Abraham for Righteousness: How was it then reckoned?
A26977	Forum Divinum est ubi Deus ipse judicis partes agit,& fert sententiam secundum leges a se latas?
A26977	Had it not been a Vanity of me, Should I in that sheet again have repeated, how I and the Papists differ about Justification?
A26977	Had you not been better, have silently past it by?
A26977	Hath every Man incurred the Curse by Moses Law that did by Adams?
A26977	Have I not now proved that he erreth and complyeth with the Papists?
A26977	He is near that justifieth me, who will contend with me?
A26977	His Liberavit nos à Lege Mortis, I before shewed impertinent to his use, Is Liberare& Justificare, or Satisfacere all one?
A26977	How blind are some in their own Cause?
A26977	How can God accept him as just, who is really and reputedly a Sinner?
A26977	How easie is it to challenge the Titles of Orthodox, Wise, or good Men to ones self?
A26977	How easie is it to talk at this rate for any Cause in the World?
A26977	How far is he One person with us?
A26977	How few?
A26977	How frequently is Chrysostom by many accused as favouring Free- Will, and Man''s Merits, and smelling of Pelagianism?
A26977	How greatly do you dishonour your self,( and then you will impute it to me) by insisting on such palpably abusive Passages?
A26977	How many call on me for Retractation?
A26977	How much more then doth Learning to Mens salvation, than Grace?
A26977	How prove you that?
A26977	How shall we know that they grew not into publick use from one Mans first Invention, except those that( not Publick use, but) God Himself made?
A26977	How then came you to be so much better at it than I?
A26977	How then can Man be justified with God?
A26977	I tell you, I know not what your Judgment is, nor know I who is of your Mind?
A26977	I would such as you made not the Doctrine of Justification too little Practical?
A26977	If all are without Faith, Love, Justification, Adoption, who can not give a true Definition of them, how few will be saved?
A26977	If all the debt of our Obedience be paid, why is it required again?
A26977	If he do confess the Guilt, and deny it necessary, when will he tell us what is the Contingent uncertain Cause?
A26977	If he do not, why doth he call on me to prove it?
A26977	If not, against what or whom is all this arguing?
A26977	If not, is this Doctor more to be blamed for making them better than they are, or for making us worse?
A26977	If yea, Why do you excuse your Trudging, and why would you select a Suspended Book, and touch none that were Written at large on the same Subject?
A26977	Is Christ and each Believer one political person?
A26977	Is Christs Righteousness OVRS as it was or is His own, with the same sort of propriety?
A26977	Is Christs Righteousness OVRS?
A26977	Is Christs Righteousness OVRS?
A26977	Is Christs Righteousness imputed to us?
A26977	Is it Christs Divine, Habitual, Active or Passive Righteousness which Justifieth us?
A26977	Is it Christs Righteousness, or our Faith which is said to be imputed to us for Righteousness?
A26977	Is it any more than the Name ORIGINAL that you are so heinously offended at?
A26977	Is it as dangerous as you frightfully pretend to take it aliunde?
A26977	Is it here the Words, or Sense, which you accuse?
A26977	Is it like that any Dunce that is diligent, should Write no more Schollar- like at Sixty years of Age than at Thirty?
A26977	Is it not a doleful case that Orthodoxness must be thus defended?
A26977	Is it only, The Doers shall be Absolved from the Maledictory Sentence,& c.?
A26977	Is it that vain, blind, maimed, unmeasurably procacious and tumid Reason of the Cracovian Philosophers?
A26977	Is not all this talk of single Person, and Monarch in Divinity, and Appeals, the effects of a Dream, or somewhat worse?
A26977	Is not here sad defining, when neither of these are the Scripture- Justification by Christ and Faith?
A26977	Is our Controversie de re, or only de nomine, of the sense of the word Justifie?
A26977	Is the change of the sense of Words a strange thing to us?
A26977	Is the formal Relation of Righteous as an accident of our persons, numerically the same Righteousness?
A26977	Is the meaning only, I will not absolve the wicked from the Maledictory Sentence of the Law( of Innocency)?
A26977	Is the sense,[ How can Man be absolved from the Maledictory Sentence of the Law?]
A26977	Is the sense,[ No Man living shall be absolved from the Maledictory sentence of the Law?
A26977	Is there a Law, and unalterable Law for the sense of Words?
A26977	Is this Disputing or Reasoning?
A26977	Is this a denying of Christ''s Righteousness imputed?
A26977	Is this absolving him from the Curse of the Law?
A26977	Is this defending the Scripture, expresly to deny it?
A26977	Is this distinction our proof of your accurateness in Method, and Order, and Expression?
A26977	Is this mode of Teaching worthy a Defence by a Theological War?
A26977	Is this the way of vindicating Truth?
A26977	Justificatio Justificati( passive)?
A26977	Justificatio, Justificans( active sumpta)?
A26977	Mr. Tombes, and Mr. Danvers, for what I have Written for Infants- Baptism: The Papists for what I have Written against them: And how many more?
A26977	Must that Name be shamed, by appropriating it to such as this Doctor only?
A26977	Must we needs proclaim War here, or cry ▪ out, Heresie, or Popery?
A26977	None that ever I heard or read of: Who knoweth not that the Papists take Justification for Inherent Holiness?
A26977	Not so: Can not God pardon sin, upon a valuable Merit and Satisfaction of a Mediator?
A26977	O Juniors, Will not such deceiving Words save you from my Deceits?
A26977	O Sir, had you no other work to do, but to Vindicate the Church and Truth?
A26977	Of this also I fully said what I held, and he dissembleth it all, as if I had never done it: And why must I prove more?
A26977	Or Justitia?
A26977	Or any to the contrary?
A26977	Or can you not understand words, that plainly thus Distinguish?
A26977	Or did I ever deny any of this?
A26977	Or doth nothing but Confusion please him?
A26977	Or every Man fallen under the peremptory irreversible condemnation which the Law of Grace passeth on them that never believe and repent?
A26977	Or first and chiefly, They shall be judged well- doers, so far as they do well, and so approved and justified, so far as they do keep the Law?
A26977	Or known in the Church for five thousand years from the Creation?
A26977	Or only of that intollerable sense of it?
A26977	Or rather, first, rub your Eyes, and tell us what is the Controversie?
A26977	Or rather,[ How can he be maintained Innocent?]
A26977	Or that I Retracted any of the Doctrine of Justification, which I had laid down?
A26977	Or that each of them hath not its Malediction?
A26977	Or the Cure is none when the Medicine is applyed?
A26977	Or why must I prove any more?
A26977	Or will it not abate Mens reverence of your disputing Accurateness, to find you so untrusty in the Recitation of a Man''s words?
A26977	Quid Justificationem vocat Paulus hoc loco?
A26977	Quid est, Propter Justificationem nostram?
A26977	Quomodo Justificatur Homo coram Deo?
A26977	Such Imputation of Righteousness, he saith, agreeth not with Reason or Scripture: But what Reason meaneth he?
A26977	That one, or those many?
A26977	The Papists minds sure, may be better known by their own Writings, than by mine: The Council of Trent, telleth it you: What need I recite it?
A26977	The Papists place Good- Works before Justification, that is, Inherent Holiness; and the Protestants more rightly place them before Inherent Holiness?
A26977	The Question is, only what or whose it is, Christ''s or our own?
A26977	The Scholar asketh, may I not refer the case to the standers- by, and wash my face if they say, It was no Fire?
A26977	There was a Disputant who would undertake to conquer any Adversary: When he was asked, How?
A26977	Therefore here the Question is, Whose judgment I shall take as most probable?
A26977	They agree not of the sense of the word[ Justifie,] and of the species of that Justification which Paul and James speak of?
A26977	This is true and well: But are we no where Justified by Faith but in Conscience, till after Death?
A26977	Was he mistaken in reciting the great differences about their Senses of Imputation of Christs Righteousness, if there were none at all?
A26977	Was not Abraham our Father justified, by Works?
A26977	Was not Bellarmin, or some of the Papists and the Socinians, as great Malefactors, with whom( as you phrase it) you put me in the Cub?
A26977	Was not Camero, Capellus, Placeus, Amyrald, Dallaeus ▪ Blondel,& c. Reformed?
A26977	Was not Christ as our Mediator perfectly holy habitually, and actually, without Original or Actual Sin?
A26977	Were not Wotton, Bradshaw, Gataker,& c. Reformed?
A26977	Were not all the Divines before named Reformed?
A26977	Were not of late Mr. Gibbons, Mr. Truman, to pass many yet alive, Reformed?
A26977	Were you bound to have read it in that sheet, any more ▪ than in many former Volumns?
A26977	What abundance of Protestants do place Justification only in Fogiveness of Sins?
A26977	What doth Inherent Holiness differ from the First Sanctification?
A26977	What greater advantage will they desire against us, than to choose us such Advocates?
A26977	What is the Difference between your Treatise, in the part that toucheth me, and that of Mr. Eyres, Mr. Crandon, and some others such?
A26977	What is wanting?
A26977	What is wanting?
A26977	What kind of Readers do you expect, that shall take this for rational, candid, and a Plea for Truth?
A26977	What meaneth a distinction between[ First- Justification,] and[ Inherent Holiness]?
A26977	What saith the Scripture?
A26977	What signifieth the[ First] then?
A26977	What would this do but more offend you?
A26977	What yet is the Matter?
A26977	What''s the reason you have not hitherto directed us to the particulars of your Recantation; what, when, where?
A26977	What?
A26977	When Mr. Danvers, and Multitudes on that side, Reproach me daily for Retractations, and you for want of them?
A26977	Where did I ever say, that I had Recanted?
A26977	Where, and when?
A26977	Whether Accidents may be properly defined?
A26977	Whether Definitio Physica( as Man is defined per Animam, Corpus& Vnionem) be a proper Definition?
A26977	Whether Definitio objectiva be properly called Definitio, or only Formalis?
A26977	Whether a true Logical and Physical definition should not be the same?
A26977	Which of these meaneth he?
A26977	Which of us hath brought the fuller Proofs?
A26977	Who knoweth what a Temptation they may make of such passages to draw any to Popery?
A26977	Who shall condemn?
A26977	Who would desire a sharper or a softer, a more dissenting or a more consenting Adversary?
A26977	Who would have thought but this was his drift?
A26977	Why did not Conscience at the naming of Calumnie say,[ I am now committing it?]
A26977	Why may not these two parts of one Man''s Cause be judged at the same Bar?
A26977	Why should you and I dispute thus about Matters of Fact?
A26977	Will none of your Readers see now, who cometh nearer them, you or I?
A26977	Will not this Man of Truth and Peace, give us leave to be thus far agreed, when we are so indeed?
A26977	Will you bear with the diversion of a story?
A26977	Wotton, and Mr. Balmford, and his other Adversaries, of the same Opinion in this?
A26977	Yea, or Adoption either?
A26977	Yes, if Gallus, Ambsdorfius, Schlusselburgius, and Dr. Crispe, and his Followers, be the Church?
A26977	You do not sure: But is it that I began with the Churches, and you were necessitated to defend them?
A26977	You will deal with it but as the application of that Rule to the Definition of Justification?
A26977	Your urgent questioning here[ Do you not mean your self?]
A26977	[ If it derive in a direct line from the first Transgression, and have its whole Root fastened there, what then?
A26977	[ In Legal Justification( saith he) taken precisely, either there is Remission of sin, or not: If not, What Justification is that?
A26977	and that I take it for an Injury, because I ▪ Retracted them?
A26977	and that the Scripture mentioneth no other?
A26977	and that we are made Righteous in foro otherwise than to be just in our selves, and so Justifiable in foro, before the Sentence?
A26977	in other Points, but only those of[ High and difficult speculation]: And do you deny it there?
A26977	or as to all?
A26977	or do Protestants take the Sentence to be Constituting or Making us Righteous?
A26977	or, How can he be clean that is born of a Woman?
A26977	saith, Quid vanius est quam Justum arbitrari, qui Legem non impleverit?
A26977	was it in the ancient Creeds and Baptism?
A26977	which you can never answer: But if my Doctrine put you upon this Necessity, what hindred you from perceiving it these twenty years and more, till now?
A26977	who devised it?
A26977	— Next he saith, Scripture is silent of the Imputed Righteousness of Christ; what a saying is this of a Reformed Divine?
A20741	& quod est sacrificium, nifi quod pro nobis oblatum est?
A20741	* What is the Law of faith?
A20741	1. according to the translation of the Septuagints and the vulgar Latine, verba delictorum meorum the words of my sinnes; of what sinnes?
A20741	1. shall wee continue in sinne, that grace may abound?
A20741	1. speaking of Abraham, you see that he hath not so much as any footstep of works, unto so great gifts from God, whence then was he vouchsafed them?
A20741	10. that hee was lesse than the least of Gods mercies, that is, unworthy of them, though but temporall; what would he have said of eternall?
A20741	13?
A20741	14. and wherefore all this?
A20741	14. what will it profit my brethren, if a man say that he hath faith, and have not workes, will faith save him?
A20741	16. how shall we justifie our selves?
A20741	17?
A20741	21. was not Abraham our Father, saith hee, justified by workes, when hee had offered his sonne Isaack upon the Altar?
A20741	26. ought not Christ to suffer these things and so to enter to his glory?
A20741	26. who justifieth him that beleeveth in Iesus; how?
A20741	28. yet doth tribulation merit?
A20741	29. who will justifie him that sinneth against his owne soule?
A20741	3. that the Apostle proveth, that even those who seeke to be justified by the Law are under the Curse, why?
A20741	33. who can lay any thing to the charge of Gods elect?
A20741	5. and from thence Bernard; m Cur non aliunde justitia cum aliunde reatus?
A20741	5. and therefore not by inherent righteousnesse: how then?
A20741	65. and how given?
A20741	8. he is neere that justifieth me, who will contend with me — who is mine adversary — who shall condemne mee?
A20741	: What then, saith Hilarie, is there no office of faith, if nothing can be comprehended?
A20741	After a thousand virtues, whence doth hee pray to be saved?
A20741	Againe, b what other thing could cover our sinnes, but his righteousnesse?
A20741	Againe, k what is it to beleeve but to consent that the thing is true which is said?
A20741	An peccatum in semine peccatoris,& non justitia in Christi sanguine?
A20741	And againe, y what can all our righteousnesse bee before God?
A20741	And doth he require any other condition of us?
A20741	And elsewhere b: which of us can subsist without mercie?
A20741	And faith sheweth things to be visible which are not seene: How?
A20741	And how did hee prove good workes to be causes?
A20741	And how is this proved, which no man doubteth of, that grace is given by Christ?
A20741	And how shall we have remission by Christs satisfaction, if it be not applyed and communicated unto us?
A20741	And how then can he by the sufferings of this life, wherby he is not able to ● … atisfie for his sinne, deserve eternall life?
A20741	And if Rahab by her worke of mercie was of an harlot made just: how much more shall the good workes of the righteous make them more just?
A20741	And if c thou hast received it, why dost thou glory or boast, as if thou hadst not received it?
A20741	And if the good worke also be grace, how can it deserve a reward, and so great a reward from him that gave it?
A20741	And is this the meaning of the Apostle?
A20741	And secondly, if that love of God whereby wee love him should be meant, how is it proved, that that love of ours is Gods justifying grace?
A20741	And that hee proveth, because the Apostle saith, Ubi est gloriatio tua, Where is thy boasting?
A20741	And the Apostle Paul, being demanded of the Iaylour, what must I doe to bee saved?
A20741	And to such it will be said, Who required these things at your hands?
A20741	And what be these dispositions which must goe before justification?
A20741	And what boldnesse was that, for his good workes, that is, for his mortall sinnes, to expect x a Crowne of righteousnesse?
A20741	And what doe the Papists acknowldge more?
A20741	And what is it not to be worthy, or to be unworthy, but not to deserve?
A20741	And what is that justice, whereby he saith we are formally made just?
A20741	And what is the scope of the Law?
A20741	And what is this but to impute the obedience of Christ and his sufferings unto us?
A20741	And what then?
A20741	And what then?
A20741	And whereas hee saith, it is a most honourable way to be saved by our owne merits: I aske, whether more honourable to God, or to us?
A20741	And who knoweth not, that the assent of faith determineth the judgement to that particular which is beleeved?
A20741	And why?
A20741	As if hee had said, have the just no good workes, which God will reward?
A20741	As if they should say, what dost thou command?
A20741	Augustine on those words, x Quis sustinebit?
A20741	Augustine, b Quanto labore dign ● … est requies, quae non habet finem?
A20741	Besides, if the rew ● … rd bee rendred as Bellarmine saith, Supra condignum ▪ how is it merited ● … x condign ● …?
A20741	Boasting ex ● … luded, by what Law?
A20741	But I aske, from whence?
A20741	But I beseech you what is the force of both these arguments?
A20741	But did hee bid them speake against verity?
A20741	But doth he not dispute the same question here?
A20741	But doth it from hence follow, that wee are justified by inherent righteousnesse?
A20741	But doth it hereof follow, that this grace is inherent?
A20741	But doth this word faith alwaies in the Scriptures fignifie the true justifying faith?
A20741	But how is he justified?
A20741	But how shall it appeare, who they are that are blessed and justified, for whom this kingdome is prepared, for whom this inheritance is purchased?
A20741	But how shall we know, who they are that shall be saved by Christ?
A20741	But how should we be saved by his obedience, if it be not communicated unto us, and made ours for our selves?
A20741	But if other merits are required besides, how his is merit acknowledged al- sufficient?
A20741	But if the Church militant bee meant, then of what time?
A20741	But if they bee justifications, whose are they?
A20741	But it will be said, Doth not he well that payeth his debt?
A20741	But some will say, doe you require no preparative dispositions going before justification?
A20741	But that justifying faith may be without charity, he saith not: for how can it bee a justifying faith and not profit?
A20741	But then say I, what becometh of the punishment,& the guilt binding over to punishment?
A20741	But though grace and truth were given by Christ, doth it follow, that therefore grace doth signifie grace inherent?
A20741	But to what end?
A20741	But to what will he prove them necéssary?
A20741	But upon all this being granted, what will he inferre?
A20741	But what doth this make for servile feare, which is found in them who have no grace?
A20741	But what is his reason?
A20741	But what is that righteousnesse of satisfaction?
A20741	But what is this to the purpose?
A20741	But what manner of thing is that, which is here said to worke?
A20741	But what saith Bellarmine elsewhere?
A20741	But what shall wee say to the inherent corruption, which Adam by his transgression contracted?
A20741	But what will Bellarmine inferre therefrom, that therefore they were not so?
A20741	But when the Apostle doth not once mention patience, how could hee bee so confident, as to aske, what could bee spoken more plainely?
A20741	But where doth the Apostle say, that good actions doe worke salvation?
A20741	But where is either the popish deletion of sinne, or infusion of righteousnesse?
A20741	But where is the equality on which condignity of merit should be grounded, and which hee propounded to prove, in the next l words going before?
A20741	But whereof is it the foundation?
A20741	But whereto are they necessary?
A20741	But why doth hee flee from the Latine translation, unto which hee is bound?
A20741	But why is this love of God said to be shed forth in our hearts?
A20741	But why just?
A20741	But will hee from thence prove, that what grace is either given by Christ, or in measure, is not Gods favour?
A20741	But will it hereupon followe, that therfore they are, or may be justified by workes?
A20741	But you will aske, what cause?
A20741	But you will say, did Christ merit for us, that we should be idle?
A20741	But you will say, if a man must be justified before he receive the Sacrament, to what end doth hee then receive it?
A20741	But you will say, is not obedience to the Law required in the Gospell?
A20741	By Bernard in divers places?
A20741	By what Law?
A20741	By what Law?
A20741	By what reason?
A20741	Can a man bee profitable unto God?
A20741	Can wee have it by our owne charity, when wee can not know, as the Papists teach, that we have charity?
A20741	Can wee have it by the bare assent of faith without application or desire thereof, which is the onely faith which the Papists acknowledge?
A20741	Chapter of the Proverbs: when the righteous King shall sit on his throne, who can say my heart is cleane?
A20741	Cyril: o Faith, what is it else, but the true knowledge of God?
A20741	Doe you not see, how faith did co- operate to or with his workes?
A20741	Doest thou beleeve that Christ is thy Saviour?
A20741	Doft thou therefore truely beleeve in Christ, by a true and a lively assent receiving and embracing him as the Saviour?
A20741	Dost thou beleeve that our Lord Iesus Christ dyed for thee?
A20741	Doth affliction then worke salvation?
A20741	Doth he thank that servant, because he did the things that were commanded him?
A20741	Doth he that is to be justified bring any thing?
A20741	Doth it repent thee?
A20741	Doth not God accept Christs righteousnes for us, or did hee not thereby satisfie for us?
A20741	Doth not the afflicter merit?
A20741	Ergo, the faith of all, when they are first justified, is perfect?
A20741	For I pray, what is here said to worke?
A20741	For canst thou love Christ, and rejoyce in him as thy Saviour, if thou be not by speciall faith perswaded, that thou shalt be saved by him?
A20741	For first whereas Calvin, as he saith, demandeth, whether this bee a full definition of justification, or but halfe?
A20741	For how can t they beleeve in him of whom they have not heard, and by hearing knowne?
A20741	For how can we merit of God by that which is his?
A20741	For how doth he prove that they who have faith may worke sometimes without faith?
A20741	For if his satisfaction and merits for us be full and perfect, what need we to patch to them the ragges of our owne satisfactions and merits?
A20741	For if it be, where is then remission of sinne?
A20741	For if thou Lord k marke iniquities, who shall stand?
A20741	For if you love those that love you, what reward have you, quam mercedem habetis saith Matthew, quae vobis est gratia?
A20741	For in that case it might have beene said to him: what hast thou, which thou hast not received?
A20741	For it is Gods righteousnesse, saith hee, when wee are justified, not of workes( that is, not by righteousnesse inherent:) and why so?
A20741	For men can not runne well, if they know not whither they must runne, and how should they know that, if by precepts it be not made known to them?
A20741	For seeing it is God that justifieth them, who shall lay any thing to their charge?
A20741	For the righteousnesse, whereby a man is forma ● … ly just, is inherent in himselfe: for what is more intrinsecall than the forme?
A20741	For to omit, that all our merits are Gods gifts, and so for them man is more a debtour to God, than God to man: what are all merits to so great glory?
A20741	For what did the Law intend?
A20741	For what is remission of sinne, but the not imputing of it?
A20741	For what more unjust than this, and what more just than God?
A20741	For what other thing, saith he, could hide or cover our sinnes, but the righteousnesse of the Sonne of God?
A20741	For what will it profit a man, saith St. Iames, y if hee shall say, that hee hath faith, and hath not workes, will that faith save him?
A20741	For where doth Saint Iames compare true faith to these rich mens idle knowledge?
A20741	For who is the Priest, and what is the Sacrifice?
A20741	For who may take upon him to remit those debts, which wee owe to God?
A20741	For whoever denied, that our adoption is as true, as our justification?
A20741	For, saith hee, What did the Law intend?
A20741	Fourthly, Chrysostome: e what did the Law intend?
A20741	From whom doest thou conceale it?
A20741	God, k saith the Pelagian, hath given possible Commandements and who denyeth this?
A20741	Goe and sitdown to meat?
A20741	Gratis c ● … nstat — Si reddatur tibi quod debetur, puniendus es, quid ergò fit?
A20741	Gregory, g Quid?
A20741	He argueth they be causes: why?
A20741	Hierome, m( if yet it be Hierome) mentioneth three degrees but all of remission of sinne, for so hee saith: quibus modis remittuntur peccata?
A20741	Hierome; l quae est ista simplicitas, nescire quae credas?
A20741	His first allegation is this: nullane sunt merita justor ● … m?
A20741	How can wee plead merit before God who owe him all things?
A20741	How could our sinnes bee imputed unto Christ, and hee not bee counted a sinner?
A20741	How could they possibly bee communicated unto us, being both transient, and having now no being?
A20741	How doe wee forgive?
A20741	How is it grace if it be rendred of duety?
A20741	How then are we said to be justified through the redemption that is in Christ Iesus?
A20741	How then can either Adams disobedience, or Christs obedience be communicated unto us?
A20741	How then doth he prove it?
A20741	How then shall the judgement of God bee according to the truth, when hee declareth a sinner to bee just?
A20741	I may call my selfe just, sed illius justitiâ, but by his righteousnesse, and what is that?
A20741	I meane a true faith, who will deny?
A20741	If Gods grace bee not; how doth he save the world?
A20741	If hee be unprofitable who hath done all, what is to be said of him who was not able to fulfill?
A20741	If it be rendred according to workes, how shall it be esteemed mercie?
A20741	If it be rendred according to works, how shall it be accounted mercie?
A20741	If o wee doe not that which we would, but worke that which wee would not, how say ye, that a man may be without sinne, if he will?
A20741	If patience in tribulation doth worke a weight of eternall glory, who can deny, but that there is some relation betweene patience and salvation?
A20741	If r thou Lord shouldest marke what is amisse, even in our best actions, who should be able to stand?
A20741	If the ceremoniall Law were an unsupportable yoke, how much more the morall?
A20741	If the same, how then are we not justified by the works of the Law?
A20741	If therefore it bee asked i qu ● … modo tenebo absentem?
A20741	If thou Lord should''st marke what is amisse, O Lord, who shall stand?
A20741	If wee be justified by the obedience of Christs life, what needed he to dye for us?
A20741	In whom was it possible, that wee sinners and ungodly should bee justified, but in the onely Sonne of God?
A20741	Is it our inherent righteousnesse, as the Papists teach?
A20741	Is it the Church triumphant, as it mayseeme, when she is said to be tota pulchra?
A20741	Is it then the righteousnesse of the Manhood?
A20741	Is not that therefore my righteousnesse which was made righteousnesse unto me?
A20741	Is the difference betweene us and the Papists in this great controvefie onely in words?
A20741	Is there any righteousnesse inherent in us, or performed by us, that can fully satisfie the Law?
A20741	Is this that, which thou commandest?
A20741	It is Christ that dyed, yea rather that is risen againe, who is even at the right hand of God, who also maketh intorcession for us?
A20741	It is true, that a true lively faith doth justifie alone, but what manner of saith is that?
A20741	It is true, that there is no condemnation to them that are in Christ Iesus, but who are they?
A20741	Know you not, th ● … they which runne in the race, all runne indeed, but one receiveth the price?
A20741	Lord heare my voice,& c. if thou shouldest marke what is amisse, who should stand?
A20741	Maldonat t on that place: what is the cause saith he, that he seemeth to place eternall life in knowledge alone, that is in faith onely?
A20741	Merces nostra gratia vocatur: figrati ● … est, gratis datur, quid est gratis datur?
A20741	Nam unde mihi tantum meriti, cui indulgentia pro corona est?
A20741	Non dixit, ego non sustinebo, sed, quis sustinebit?
A20741	Not of grace, for, as they teach, no man hath grace before Iustification: What then?
A20741	Now I know, that thou fearest God& c. Did not God know it before?
A20741	Now for the word justifie: shall I need to tell you, that by justifying we doe not meane sanctifying?
A20741	Now, as Augustine saith in the very next words going before, quid habere boni meriti possunt peccatores?
A20741	O wretched man that I am, who shall deliver me from the body of this death?
A20741	Of workes?
A20741	Or if it be mer ● … ted ex condigno; how is it supra condignum?
A20741	Paul cryeth out, how shall they beleeve, if they doe not hea ● … e?
A20741	Planè propter humilitatem: numquid contra veritatem?
A20741	Quid autem hac conclusione firmius?
A20741	Quid enim erat Dei videre peccata, nisi punire peccata?
A20741	Quorum delictorum?
A20741	Ridiculous: for how can it bee necessary to salvation without some relation to it?
A20741	Secondly, when the Apostle saith, you are saved by grace and not by workes, will they say hee excludeth onely workes going before salvation?
A20741	Shall then not onely other viatores be perfect, but incipientes also?
A20741	Si non est Dei gratia, quomodo salvat mundum?
A20741	So againe, by Iustification we are freed from the curse of the Law, and from the rigour and terrour or dominion it?
A20741	So saith Hierome m si inutilis est qui fecit omnia: quid de illo dicendum, qui explerenon potuit?
A20741	Tecta ergo peccata quare dixit?
A20741	That is, if there bee no workes to bee rewarded, neither good with blisse, nor bad with punishment, how shall God judge the world?
A20741	The Pastor therefore having demanded these questions, Brother dost thou rejoyce that thou shalt dye in the faith?
A20741	The second: If all the works of the righteous be sinnes, with what face could the Apostle say,* that h ● … knew nothing by himselfe?
A20741	These few may serve,* Hilarie what living man can bee justified in the sight of God?
A20741	They detaine the people in ignorance: and why?
A20741	Thirdly, that to the precepts hee hath added Counselles tending to perfection?
A20741	Thy righteousnesse is an everlasting righteousnesse: What is longer than Eternity?
A20741	To the testimony of Ambrose, Nonne evidens est meritorum aut praemia ● … t s ● … pplicia post mortem manere?
A20741	To what end then, as Bellarmine f well inferreth, did Christ take upon him our nature?
A20741	To what purpose then doth he urge this word, seeing Christ is just in justifying us, as well by imputation, as by infusion?
A20741	To whom ● … hen should he be a debtour by his promise?
A20741	Tribulation?
A20741	Vis scire ▪ saith hee, Naturam Dei, hoc scito quod nescias, wilt thou know the nature of God?
A20741	Was not the Priest the Son of God, both God and Man?
A20741	Was not the Sacrifice the flesh or human nature of the Son of God?
A20741	What are all merits to so great glory?
A20741	What can be more cleare?
A20741	What could bee spoken more plainely?
A20741	What could q man doe of himselfe to recover his righteousn ● … sse once lost, being the servant of sinne and the bondman of the devill?
A20741	What followship hath light with darkenesse?
A20741	What good merit can sinners have?
A20741	What sillinesse is this, not to know the things which thou doest beleeve?
A20741	What then becometh of remission of sinne, which according both to Scriptures and Fathers concurreth to justification?
A20741	What then will become of our sinnes, seeing our righteousnesse can not answere for it selfe?
A20741	What then?
A20741	What then?
A20741	What then?
A20741	What will hee from thence inferre?
A20741	Where is boasting then?
A20741	Wherefore q Bernard, Quid sunt, saith he, omnia merita ad tantam gloriam?
A20741	Who shall condemne,& c?
A20741	Why did hee confirme them by oath?
A20741	Why did they murmure at their Lords unequall dealing?
A20741	Why doth hee call it 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, lot or inheritance by lot?
A20741	Why then did the Lord in every Chapter almost of his story renew and repeat his promises unto him?
A20741	Why then did their fellow labourers expect a greater reward?
A20741	Why then doth Peter require them to whom he had preached, to repent and to be baptized?
A20741	Why then, saith Augustine,* should not this perfection bee enjoyned to man, though no man in this life have it?
A20741	Why?
A20741	Why?
A20741	and all our righteousnesse, if it bee straitly judged, will it not be found unjust and defective?
A20741	and how shall they preach except they be sent?
A20741	and if there bee no free- will, how doth hee judge the world?
A20741	and so on the other side, what is his not seeing or covering of sin, but his not punishing or pardoning it?
A20741	and what manner of thing is that, which is here said to bee wrought?
A20741	are not we justified as they were?
A20741	being justified, i it is certaine, that they are called according to his purpose: and i ● … so called, then elected: are they elected?
A20741	by infusion, or by imputation?
A20741	c Quomod ● … est gratia, si ex debito redditur?
A20741	de quo dictum est, qui peccatum non fecit, non inventus est do us in ore eius?
A20741	doest thou beleeve that thou canst not bee saved but by his death?
A20741	doest thou confesse that thou hast not lived so well as thou ought?
A20741	e Oecumenius in like maner: If any man should say, what is this to us?
A20741	for what is Gods seeing of sin, but his punishing of sin?
A20741	for whence should I have so great merit, to whom indulgence is for a crowne?
A20741	h Ambrose, Quando impletur in ● … bis justificati ● …( Legis) nis ● … cum datur remissi ● … omnium peccatorum?
A20741	hast thou a will to amend, if thou hadd''st space of life?
A20741	how can it be communicated and made ours, but by imputation?
A20741	how can it bee made ours, but by imputation?
A20741	how come wee to have this peace, this confidence, this joy, this undaunted hope?
A20741	how is our debt satisfied?
A20741	how should I lay hold upon him that is absent?
A20741	how should I send up my hand into heaven, to lay hold on him sitting there?
A20741	how then doth he say, of my sinnes?
A20741	if it be rendred according to works, how shall it be esteemed mercie?
A20741	if wee be not justified by good workes nor saved for them, are they therefore to be neglected?
A20741	it is God that justifieth, who shall condemne?
A20741	it is God that justifieth: who is hee that condemneth?
A20741	k Quid meriti apud Deum poterimus obtrudere, qui debemus omnia?
A20741	not because there is no merit, either good of the godly, or bad of the wicked, otherwise how shall God judge the world?
A20741	of workes?
A20741	or if it did, that, that inherent grace is justifying grace?
A20741	or is it not the righteousnesse and satisfaction of Christ, by whose stripes o we are healed?
A20741	quae a. spes est?
A20741	quid possumus dignum praemiis facere coelestibus, what can wee doe worthy the heavenly rewards?
A20741	quomodo erg ● … dicit delictorum ● … eorum?
A20741	quomodo in coel ● … m manum mittam ut ibi sedentem teneam?
A20741	quoniam apud te propitiatio est:& quae est ista propitiatio, nisi sacrificium?
A20741	saith Luke, what thankes have you?
A20741	saith he, of whom it is said, that he did no sinne, neither was any guile found in his mouth?
A20741	shall I abandon knowledge?
A20741	shall it not, according to the Prophet, be reputed as the cloth of a menstruous woman?
A20741	shall we continue in sinne that grace may abound?
A20741	shall we sin, because wee are not under the Law, but under Grace?
A20741	that we should not bee adultresses?
A20741	to justification?
A20741	to what end and purpose did he humble himselfe to doe and to suffer so great things for us?
A20741	tribus: by what wayes are sinnes remitted?
A20741	ut non viderentur: why then did he say that sins are covered?
A20741	what spirituall favour or grace tending to salvation hath God vouchsafed unto us, otherwise than in and by Christ?
A20741	what then?
A20741	when is the justification of the law fulfilled in us, but when the remission of all our sinnes is granted to us?
A20741	whence then shall I have Faith?
A20741	whence then shall I have knowledge?
A20741	will any other duty or grace save a man, or entitle him to salvation?
A20741	will you say, if we bee neither justified by good workes nor saved for them, are they therefore to bee neglected?
A20741	— by what merit of man is it granted: that this corruptible flesh should put on incorruption?
A20741	— quis staret in judicio tuo?
A20741	● … f it be freely given, how is it rendred as a debt?
A20741	〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, the multitude of the Elect, who beleeve in him: how?
A17299	& c. That he saith, Who?
A17299	* Nonpossem quidem, nisi miraculosè: that is: But how can I haue such a Faith( to remoue mountaines) and not charity?
A17299	13 And who hath ● ● ● sted his wil?
A17299	13. but if any one of the common people sinne,& c. then hee shall bring: What?
A17299	18. when they haue done all, what will they gaine but incertainty?
A17299	33, 34. Who shall lay any thing to the charge of Gods elect?
A17299	33. Who shall lay any thing to the charge of Gods chosen?
A17299	34. Who shall lay any thing to the charge of Gods Elect?
A17299	9. Who can say, I haue made my heart cleane, I am pure from my sin?
A17299	9. Who knoweth, if God will returne and repent, and turne away from his fierce anger, that we perish not?
A17299	A faith common to reprobates?
A17299	A temporall deliuerance only?
A17299	A wilds Asse vsed to the wildernesse, that snuffeth vp the winde at her pleasure, in her occasion who can turne her away?
A17299	Ad hoc incertum, Niniuitae poenitentiam egerunt: dixerunt enim,& c. What hidden?
A17299	Against whom, what accusation of sinne can be produced, but may easily bee proued?
A17299	All other vnions, what are they to that one supreame, and( as I may so say) that onely one, where consubstantiasity makes the vnity?
A17299	Am I hereupon carelesse how I liue, because I haue receiued the euidence of Gods fauour towards mee in Christ?
A17299	An euill tree doth not beare good fruit: Do est thou callan vnfaithfull man a good tree?
A17299	And St. Augustine in his Soliloquies, saith sweetly: Vnde gloriabitur omnis caro?
A17299	And St. Augustine to the same purpose, speaking of Peters Faith, proper to the Elect, saith, Dic, quae fides?
A17299	And doth hee know this by Faith?
A17299	And doth hee not then know, that hee is of the number of Gods elect?
A17299	And elsewhere he saith: Vnde mors in anima?
A17299	And first, let him be demanded: Brother, doest thou reioyce, that thou shalt dye in the faith?
A17299	And for Abrahams faith in Gods promise, what seed of Abraham was this, in whom all the Nations of the earth should be blessed?
A17299	And for perseuerance the same Bernard saith: Quis nos separabit à charitate Dei?
A17299	And he produceth Hieromes exposition, vpon the second of Ioel, Who knoweth, if God will repent, and pardon?
A17299	And if God the Iudge do iustifie, who shall condemne?
A17299	And if men hauing this faith, may notwithstanding be damned, and carry it with them to hell, how is it a iustifying faith?
A17299	And in another place hee saith, Si Gentilis( inquis) nudum operuit, nunquid quia non est ex fide, peccatum est?
A17299	And is not this loue the highest degree of charity that can bee?
A17299	And shall the Elect themselues, who bring forth this Fruit, and haue this Faith, say, Perhaps they shall not perseuere?
A17299	And the same Father addeth: What is the property of Faith?
A17299	And this is the confidence that wee haue in him,& c. Now, hath euery true Beleeuer eternall Life?
A17299	And what can bee more firme or certaine, than truth?
A17299	And what comparison between such a one, and the Apostles, who did so great miracles?
A17299	And what is his iudgement of all these things?
A17299	And what is it that he saith, giuing glory to God?
A17299	And what is the tidings?
A17299	And what more contrary to the Scriptures; which say, If any man be in Christ, he is a new creature?
A17299	And who are they that peruert the Scriptures to their owne destruction, but as St. Peter saith, the vnlearned and the vnstable?
A17299	And why at this time doth hee command all Christians to betake themselues to the Scriptures?
A17299	And why may not so many habits of grace grow vpon the same roote and stemme of Faith, as so many distinct fruits vpon the same Tree of life?
A17299	And, if she haue her authority from the Scriptures, how comes shee to challenge authority ouer that, from whom shee receiueth her authority?
A17299	And, what certainty can there be in the Church, if this Church be no other than the Church of Rome?
A17299	And, what certainty can there bee in the Scriptures, if they must depend vpon the authority of the Church, for their certainetie?
A17299	Art not thou He, that in former times hast saued vs from our enemies,& hast put them to confusion, that hate vs?
A17299	As Augustine sayth: Quis in aeternam vitam potuit ordinari, nisi perseuerantiae dono?
A17299	Audi illum alio loco,& c. Heare him in another place, Vpon whom shall my Spirit rest?
A17299	Aut si electus non est,& c. Or if he be not elected, how did he elect Twelue, and not rather Eleuen?
A17299	Basil saith, What is the property of a Christian?
A17299	Basil saith, 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, what is the property of faith?
A17299	Because the Niniuites sins were great, they said, Who knoweth?
A17299	Being thus weake then, how should it dispose it selfe to receiue grace?
A17299	Besides, doe not most Interpreters take it generally for the soule?
A17299	But God is iust,& shal not he, the Iudge of all the world, do right?
A17299	But O man( saith he) who are thou that replyest against God?
A17299	But are they to be accounted Christians and Beleeuers, that goe to Hell?
A17299	But at the best, when all is done, is it euer the neerer to grace or iustification?
A17299	But by what Faith?
A17299	But did his gift depend vpon mans acceptance, that it might be effectuall if man would, otherwise not?
A17299	But did not Circumcision iustifie the Iewes before the vse of Baptisme, as Baptisme doth now iustifie, comming in the stead of Circumcision?
A17299	But doth Iob here vtter one syllable of the vncertainty of his faith, in God his Sauiour and Redeemer?
A17299	But doth not a man vnderstand the Word preached, vnlesse first his vnderstanding be illuminated by Faith?
A17299	But his pride ouerthrew all: Yet did he not ascribe his vertues to the worke of God in him?
A17299	But how doe they proue, that this their repentance goes before faith in Christ in nature, and in the order of causes?
A17299	But how doth he vnderstand the faith of these promises?
A17299	But how doth he worke regeneration in vs?
A17299	But how is their faith infused?
A17299	But how iustified?
A17299	But how liue?
A17299	But how shall this beliefe moue me to Repentance, vnlesse I beleeue that this Sauiour is borne to me in particular?
A17299	But how?
A17299	But how?
A17299	But if a man begin once to bring forth such fruits, shew me, if you can, any reason, why such a man is not already a true Conuert?
A17299	But if a man leade an impure life, is he not condemned?
A17299	But if not, what neede I bestow labour in vaine?
A17299	But in what respect doth he oppose them?
A17299	But is not the word Iustifie( as it is taken in the last sense, to wit, to absolue, or acquit as it were in iudgement) vsed by Paul?
A17299	But is there no preparation vnto the receiuing of grace and iustification?
A17299	But is this all?
A17299	But is this sufficient to true Repentance?
A17299	But may not our workes come in as sharers with Gods mercies?
A17299	But shall hee glory of good?
A17299	But shall we heare Vega expresse his minde cleerely and ingenuously, without any ambiguity?
A17299	But shall we take all those for Reprobates, whose sinne the Scripture recordeth, but makes no mention of their repentance?
A17299	But shall wee neede to bring candles to shew vs the light of the Sunne?
A17299	But tell mee, Vega, what grace had Iudas, when he was chosen to be an Apostle?
A17299	But to assay to answer these Pontifician Peraduentures, and seeming Probabilities, what were it else, but to goe about to shape a coate for the Moone?
A17299	But to what purpose, when now the sentence was already pronounced of him that can not lye?
A17299	But was he therefore, or thereby iustified?
A17299	But was the Repentance of Ahab and of the Nineuites acceptable to God, because God for the present forbore to punish them?
A17299	But what Faith?
A17299	But what Repentance is this?
A17299	But what do we certainly and vndoubtedly beleeue?
A17299	But what might bee the meaning of this word Ineuident?
A17299	But what need we further testimonies to vindicate this Catholick truth, that the authority of holy Scriptures was euer aboue the Church?
A17299	But what''s the reason, that Vega will not pitch vpon one certaine and distinct Faith, specially meant by the Apostle?
A17299	But whence proceeded this their vncertainty?
A17299	But where is thy hand to put forth to receiue him?
A17299	But who be they that receiue not this Gospell of God?
A17299	But why doe I separate or distinguish vnfruitfull from damnable?
A17299	But why so commonly impute iustification to Faith?
A17299	But why vnder Pontius Pilate?
A17299	But will the Pontifician say, Mans free- will is not for all this excluded from being an ingredient, at least in preparation?
A17299	By Faith Abraham, being called, went out,& c. Was it not by Faith in Gods promise?
A17299	By Faith Noah, warned of God, prepared the Arke, to the sauing of himselfe and house: Was it not by Faith in the promise of God?
A17299	Can Emperours and Commanders in any Armie haue their wils presently obeyed, and put in execution, without demanding a reason of them?
A17299	Can a bad tree bring forth good fruit, saith Christ?
A17299	Chapter hath reference; which Prouerbe also gaue occasion to this whole Chapter?
A17299	Christo enim sic eos ponentevt eant,& fructum afferant,& fructus eorum maneat: quis, audeat dicere, Forsitan non manebit?
A17299	Christs passiue obedience therefore being it selfe also actiue, how can these two possibly bee separated and diuorced one from the other?
A17299	Chrysostome vpon the third Chapter to the Romanes, saith, What is the Law of Faith?
A17299	Deuout a Bernard saith, Nonne si fluctuat fides, inanis est& spes nostra?
A17299	Did St. Peter meane, that the faithfull should be doubtfull, or vncertaine of their saluation?
A17299	Did he not bring forth many fruits of faith, many good workes of charity, piety, mercy, hospitality, obedience, humility, and the like?
A17299	Did he not, according to Gods direction, take and apply the lumpe of dry Figgs to the plague- sore, and so recouered?
A17299	Did not Dauid know this by the certainty of faith?
A17299	Did not therefore Moses repent him of his sinne?
A17299	Do we not see here a manifest difference between Augustines owne application of vncertainty,& Vega''s strained application?
A17299	Doe we euer reade, that God made man to be his owne Sauiour, as Pontificians blasphemously auouch?
A17299	Doe wee know, that God loues vs in Christ?
A17299	Doest thou beleeue that the Lord Iesus Christ, the Sonne of God, dyed for thee?
A17299	Doest thou beleeue thou canst not bee saued, but by his death?
A17299	Doest thou from thy heart thank him for this?
A17299	Doest thou repent of it?
A17299	Dost thou commend the admirable wisedome of God, in teaching man to ascribe the iustification of Faith to the mercy and glory of God?
A17299	Doth Gregory hence conclude, that the elect is vncertaine of saluation, or that it is possible for him to become a reprobate?
A17299	Doth any fall away, and apostatize from the truth?
A17299	Doth the Councell of Laterans Decree dare vs, not to mention Antichrists comming?
A17299	Doth this proue that hee was one of Gods eternall election?
A17299	Dye they not in a most preposterous malice and enuy?
A17299	Else what true Faith is it?
A17299	Ergo animae tuae anima fides est: Whence is death in the soule?
A17299	Ergo& Diabolus electus est?
A17299	Euery mans iudgement?
A17299	Examine: What?
A17299	Faith then being certaine, and confirmed also by the seale of Gods Spirit, what more certaine?
A17299	Faith then is the seale of Gods testimony; and what greater certainty or assurance can be, than in a seale?
A17299	Faith( say they) is the roote of all Iustification: placing their iustification in hope, and loue,& c. How then is Faith the roote?
A17299	For God can not make vs, who are creatures, to bee Gods, infinite with himselfe the Creator?
A17299	For I would aske them, whom they meane by their Adulti, or men of yeares?
A17299	For Salomons saying, Who can say, I haue made my heart cleane?
A17299	For doe not wee know, that for a naturall and morall wisedome, euen Heathen men, as many Pagan Philosophers, haue farre excelled many of Gods Saints?
A17299	For else, if thou Lord wert with vs, how should so many calamities and disasters fall vpon vs, and vpon thy people round about vs?
A17299	For first: whether was the Word of God, or the Church more ancient?
A17299	For himselfe?
A17299	For how can a man that is truely and infallibly certaine, be sayd therein vainely to presume?
A17299	For how can the action bee acceptable, when the person is not?
A17299	For if all the Creatures in the world could satisfie Gods iustice for one sinne: wherefore dyed the innocent Lambe, and the only Sonne of God?
A17299	For if faith bee wauering, is not our hope also vaine?
A17299	For the preaching of the Gospel, what is it, but a beame of this grace of God shining vpon sinners?
A17299	For what if a man, yea the holiest man, if Dauid doe not know his sinnes, his slippes, and errors?
A17299	For what rest can our spirit haue, while it retaineth as yet no testimony of its predestination?
A17299	For what righteousnesse( I pray you) is that, which the Prophet there speakes of?
A17299	For what saith the Scripture?
A17299	For whatsoeuer authority the Church of Rome hath, if shee haue it not from the Scriptures, of what worth is her authority?
A17299	For who shall separate vs from the loue of Christ?
A17299	For, Who shall now lay any thing to the charge of Gods chosen?
A17299	For, how can a thing be certaine,& yet false, vnlesse it be certainly false, or a false certainety?
A17299	For, what certainty of Faith can there bee, if the holy Scriptures, the obiect and ground of Faith, be not certaine?
A17299	For, what saith the Scripture?
A17299	From their faith?
A17299	Fructus bonos non facit arbor mala: An dicis hominem infidelem arborem bonam?
A17299	God giueth more grace, saith St. Iames: and what followeth?
A17299	Gregory saith well, Hee that knowes not his disease, how doth he seek to the Physitian?
A17299	Had hee the true grace of iustification, whereby he was accepted with God?
A17299	Had not then this great loue of God beene vtterly lost?
A17299	Had not this gift beene such, as no man would receiue it?
A17299	Haec non est gloria, sed miseria: sed nunquid gloriabitur de bono?
A17299	Hast thou a will and purpose to amend, if thou shouldst haue time to liue longer?
A17299	Hast thou not heard the Apostle, The iust shall liue by faith?
A17299	Hast thou so much power to doe good, and dost it not?
A17299	Hath not God made the wisedome of this world foolishnesse?
A17299	Haue not I chosen you Twelue, and one of you is a Deuill?
A17299	Hauing therefore, Brethren, boldnesse to enter into the most holy by the bloud of Iesus: saith: Whence is this boldnesse?
A17299	He alledgeth that of Dauid, Who can vnderstand his errors?
A17299	He hauing said, Hee hath mercy on whom hee will, and whom hee will, hee hardeneth: and thou replying, Why then doth God yet complaine?
A17299	He may say, Who shall fetch Christ from aboue, that I may haue him within my reach?
A17299	Hence, Saint Augustine to Consentius, sayth: Quis it a euanescat, vt existimet Petrum hoc habuisse in corde, quod in ore, quando Christum negauit?
A17299	Hereupon he inferreth, if a man doe not know his sins, how can he be sure of his iustification?
A17299	How beleeued he?
A17299	How by faith?
A17299	How can man bee iustified with God?
A17299	How comes Pontius Pilate in our Christian Creed?
A17299	How comes the vngodly to be iustified, if hee bring any merit to dispose him thereunto?
A17299	How dangerously did the serpent incounter him, and bound him with grieuous chaines?
A17299	How did Dauid know that God had forgiuen his sinnes, seeing he saith peremptorily, Thou forgauest the iniquity of my sinne?
A17299	How different from the Councell of Trent?
A17299	How doth Faith worke by loue, before it haue charity?
A17299	How is that?
A17299	How often doth Christ himselfe say in the Gospell, I came downe from Heauen not to doe mine owne will, but the will of him that sent mee?
A17299	How shall a man come to Christ, wearie and laden, that he may be refreshed?
A17299	How shall it be tryed?
A17299	How shall the Law then be our Schoolmaster to bring vs to Christ, who came not to call the righteous, but sinners to repentance?
A17299	How should England, formerly a terrour to her neighbours, become now their scorne and derision?
A17299	How should man be iust with God?
A17299	How so?
A17299	How then comes this forraine righteousnesse vpon an vngodly man?
A17299	How then dare any man call faith an opinion, but he that hath not as yet receiued that Spirit, or who knoweth not the Gospell, or reputes it a fable?
A17299	How?
A17299	How?
A17299	How?
A17299	I aske therefore who this Manicheus is?
A17299	I demand not yet, how thou liuest: but how thou beleeuest?
A17299	I know whom I haue beleeued, and am certaine, cryeth the Apostle; and doest thou whisper, faith is an opinion?
A17299	I might answer with the Apostle; O vaine man, who art thou that repliest against God?
A17299	If I bee wicked, woe vnto me: and if I be righteous, yet will I not lift vp my head; I am full of confusion,& c. But had Iob no good workes?
A17299	If a Heathen( saist thou) shall couer the naked, is it therefore a sin, because it is not of faith?
A17299	If it had not been Abrahams speciall Faith, how had it beene imputed to him for righteousnesse?
A17299	If this Faith of his be a firme and certain perswasion, how is it vneuident?
A17299	If thou, Lord, shouldst marke iniquities, O Lord, who shall stand?
A17299	In the sight of God?
A17299	In this respect the Apostle makes a challenge in the behalfe of all Gods chosen: Who shall condemne them?
A17299	In vs it is not to pay our debt for the least sinne: we can not answer him one for a thousand, as Iob saith; How should man beiust with God?
A17299	In vs?
A17299	Indeede St. Augustine saith, Quid est aliud iustificati, quàm iusti facti?
A17299	Is euen a Deuill then elected?
A17299	Is it not therefore, because thou art sanctified by the death of Christ?
A17299	Is it not therefore, because thou beleeuest in Christ?
A17299	Is it regeneration begun and in part?
A17299	Is it that righteousnesse, whereby wee are iustified in Gods sight?
A17299	Is it therefore Gospel, because Manicheus saith it?
A17299	Is not regeneration a worke of our saluation?
A17299	Is not( at the least) the hearing of the Word a worke of preparation to grace?
A17299	Is that sufficient?
A17299	Is the promise of God in Christ therefore such a little ● tomus, such a perexigua particula, such a small mote in the eye of Faith?
A17299	Is there no more difference betweene, Do this, and liue: and, Beleeue, and liue?
A17299	Is this true faith therefore acceptable to God?
A17299	Iste verò audire meruit, Dimissum est tibi peccatum tuum; To him it was said, Why do est thou persecute me?
A17299	It is God that iustifieth, who is he that condemneth?
A17299	It is God that iustifieth, who shall condemne?
A17299	It is God that iustifieth; who is he that condemneth?
A17299	It was vncertaine, when they said, Quis nouit?
A17299	Iustin Martyr saith: Quid aliud peccata nostra potuisset tegere, quàm Christi iustitia?
A17299	Know yee not your owne selues, how that Iesus Christ is in you, except yee be Reprobates?
A17299	Let no man dare to say, Why doth he yet complaine?
A17299	Mah nits tadhac?
A17299	Nam si non tremueris eum, auferet quod dedit: Why with trembling?
A17299	Nay more( which is also there implyed) euery iudgement whatsoeuer it bee, true or false, right or wrong, it proceedeth( shall I say, from the Lord?
A17299	Nay, are they not rather the further off from Christ, by how much nature seemes more excellent and perfect in them?
A17299	Nay, doth he not protest the contrary?
A17299	Nec dicat sibi quis, si ex fide, quomodo gratis?
A17299	No; but Augustine tels vs the reason: Quia peccata magna erant Niniuitarum, dixerunt, Quis nouit?
A17299	No?
A17299	Non audisti Apostolum, Iustus ex fide viuit?
A17299	Non dicat ista homo fidelis; quia cum dixerit, vt merear iustificationem, habeo fidem: respondetur ei, Quid enim habes, quod non accepisti?
A17299	Nondum quaero, quid viuas: sed quaero, quid credas?
A17299	Nonne ergo certo futurum, quod praesciebat Deus?
A17299	Nonne si fluctuat fides inanis est& spes nostra?
A17299	Nonne vos,& c. Haue not I chosen you Twelue, and one of you is a Deuill?
A17299	Nor let any man say to himselfe, if it be of faith, how is it freely?
A17299	Note, here is the Gospel preached; to who?
A17299	Note, the Apostle vseth here the termes of a iudiciall triall: Who shall lay any thing to the charge of Gods Elect?
A17299	Nothing?
A17299	Now by what speciall signe is the body of a man known to liue?
A17299	Now concerning the imputation of Christs righteousness, what do they understand by it?
A17299	Now for whom was Christ, in the condition of his life, a seruant?
A17299	Now hath God laid a foundation, and shall not he finish?
A17299	Now how are we made the righteousnesse of God in Christ?
A17299	Now how can any man reioyce of that, whereof hee is vncertaine and doubtfull, and which he knoweth not?
A17299	Now how doth Soto, with all his subtilty, acquit his Pighius from being an hereticke in so saying?
A17299	Now how shall all this be repaired againe?
A17299	Now if this faith of theirs bee the iustifying faith, how comes it to passe, that they that haue this faith, are not iustified by it?
A17299	Now if thou shouldst finde any man, who as yet doth not beleeue the Gospell, what wouldst thou doe if he said vnto thee, I doe not beleeue it?
A17299	Now to stirre vp, what is it else, but as it were to awaken one from sleepe?
A17299	Now to what time or condition, had Gods act or purpose of separating these two, one from the other, speciall reference?
A17299	Now was not beleeuing Abraham a regenerate person?
A17299	Now what boldnesse or confidence can a man haue, without assurance and certainty?
A17299	Now what is it to put on Christ, but to make him wholly ours?
A17299	Now what is it, that maketh a man confounded or ashamed, but sinne; and shame, the punishment of sinne?
A17299	Now what is more sure and certaine than an euidence, or plaine demonstration?
A17299	Now what righteousnesse doth this holy man meane here?
A17299	Now will not he finde, thinkest thou, an infinite lightnes in thy best works?
A17299	Nunquid de malo?
A17299	Nunquid si immundam egerit vitam, non iudicatur?
A17299	O Lord, are not thine eyes vpon the truth?
A17299	Of euill?
A17299	Or can wee say, Our heart is not turned backe, nor our steps declined from thy way?
A17299	Or doth God elect men to saluation, for the goodlinesse of their person?
A17299	Or doth the Gospell depend vpon the testimony of one man?
A17299	Or is the Apostles Faith working by loue, a Faith vnformed?
A17299	Or that they goe about to betray Christ with Hayle Master?
A17299	Or what is that loue the Apostle speaketh of, but charity?
A17299	Or, That wee haue not forgotten the Name of our God, nor stretched out our hand to a strange God?
A17299	Or, that their perseuerance is doubtfull?
A17299	Otherwise, what reall difference can bee imagined to be betweene them?
A17299	Our Sauiour saith, Haue not I chosen you Twelue, and one of you is a Deuill?
A17299	Pay him all, when hee had nothing to pay?
A17299	Psalme, vpon the same words of the Apostle, Augustine saith; Quare cum tremore?
A17299	Qu ● m noxie ei luctatus est serp ● ns,& gra ● ● bus ● um spirit ligauit?
A17299	Quae incerta?
A17299	Quae occulta?
A17299	Quam enim requiem habene potest spiritus noster, dum praedestinationes suae nullum adhuc testimonium tenet?
A17299	Qui ex impio facit iustum: deputatur sides eius ad iustitiam: What is that, Which iustifieth the vngodly?
A17299	Qui morbum suum nescit, quomodo medicum quaerit?
A17299	Quia Deus ignoscit talibus peccatoribus confitentibus,& punientibus sua peccata: What vncertainty?
A17299	Quid est, Qui iustificat impium?
A17299	Quis audeat dicere, Forsitan non manebit?
A17299	Quis potest dicere, Ego de electis sum,& c. Who can say, I am one of the elect, I am one of the predestinate to life, I am of the number of Sonnes?
A17299	Quis scit, si conuertatur,& ignoscat,& c. Who knoweth, whether he will returne and repent, and leaue a blessing behinde him?
A17299	Quis tollit praedestinationem Dei?
A17299	Quis, Who?
A17299	Quod ait, Quis?
A17299	Quomodo ergo fidem quis audet dicere aestimationem, nisi qui Spiritum istum nondum accepti, quiue Euangelium aut ignoret, aut fabulam putet?
A17299	S. Augustine saith: Quid est ergo credere in eum?
A17299	Scio, cui credidi,& certus sum, clamat Apostolus;& tu mihi subsibilas, fides est aestimatio?
A17299	Seest thou how Faith wrought with his workes, and by workes was Faith made perfect?
A17299	Shall St. Austine be vmpire in this case?
A17299	St. Chrysostome saith, Whence art thou made holy?
A17299	Surely wee are no otherwise made the righteousnesse of God in Christ, than as Christ was made sinne for vs. How is that?
A17299	Tell mee now in this case, what subiect would be so foolehardy, as openly to contemne and reiect the commandement of the King?
A17299	Tell mee, what shall wee say of the very women?
A17299	That casts a man downe in the sense of his misery, causing him to cry out, c Wretched man that I am, who shall deliuer me from this bodie of death?
A17299	That yee may know,( not, that yee may haue some probable coniecture, but that yee may know) What?
A17299	That yee may know: What?
A17299	The Church of Rome challengeth authoritie ouer the Scriptures: I would faine know who gaue her this authoritie?
A17299	The debter in the Gospell, that ought his Lord ten thousand Talents, but had not to pay: How did hee satisfie his Lord?
A17299	The matter now standing betweene your No, and my Yea: who shall be the vmpire?
A17299	The righteous shall scareely be saued; the sinner taken tardy, where shall hee appeare?
A17299	The righteousnesse of God made ours by infusion of grace into vs?
A17299	Then, as Esay saith, Who hath beleeued our report?
A17299	Therefore faith being a vertue giuen to Gods Saints, whereby they are iustified, how can this Faith bee in the Diuels, or Damned?
A17299	They said thus, reasoning with themselues, Who knoweth, if God will returne, and shew mercy?
A17299	This beeing so cleere a Conclusion, what neede we adde further testimonies?
A17299	Those of the Popes Canonizing?
A17299	Those within their owne Church, such as are baptized?
A17299	Thy good workes and merits?
A17299	Till when?
A17299	To prye into this Arcanum, or secret, what is it, but with the Bethshemites to peepe into Gods Arke, and so to perish by a fearfull plague?
A17299	To what end?
A17299	To what purpose then is it for any to come to heare the Word of God, if thereby he be not the better fitted and disposed to receiue grace?
A17299	True: who can say it?
A17299	Tum quorsum quaeso vniuersalis gratia?
A17299	Vnde in corpore?
A17299	Was Christ made sinne for vs, by hauing our sinnes inherent in him, or infused into him?
A17299	Was Esay now vnregenerate?
A17299	Was he therefore iustified?
A17299	Was hee not obedient vnto the death?
A17299	Was it a liuing and sauing Faith that Abraham had?
A17299	Was it not Christ?
A17299	Was not Abraham our father iustified by workes, when hee had offered Isaac his sonne vpon the Altar?
A17299	Was not Dauid also a holy man, an honest hearted man, after Gods owne heart?
A17299	Was not Gods Word?
A17299	Was not this by faith of that better life promised in Christ?
A17299	Was there any other grace to bee expected among the Sodomites, than onely a restraining grace, which yet not ten in the whole City were found to haue?
A17299	We know it: and it is by Faith that we know it; and what greater certainty than knowledge?
A17299	Well then, in this case what wilt thou doe?
A17299	Well, but what grace of God is this, I pray you, that thus moueth mans free- will, as the waight, that sets the wheele a going?
A17299	Well, how doth Vega auoyde this Argument concerning Faith in Christ, bringing saluation vpon all that beleeue?
A17299	What Promise?
A17299	What Saints?
A17299	What bee they?
A17299	What clearer Testimonies?
A17299	What clearer testimony could this holy man giue of his strong confidence and assurance of his iustification by faith in God?
A17299	What comfort in themselues, but horrour of conscience?
A17299	What credit with men?
A17299	What difference then is there betweene the Pontificians, and the Manicheans in this maine point?
A17299	What difference( say they) between God: pardoning our debt, and giuing vs money to pay it?
A17299	What difference?
A17299	What doth it profit, my brethren, though a man say hee hath faith, and haue no workes?
A17299	What else can bee expected of such, as haue lost, or neuer had the true faith?
A17299	What else?
A17299	What faith is that?
A17299	What faith?
A17299	What forme?
A17299	What free- will then can there be in vs by nature towards that thing, which our naturall vnderstanding is altogether ignorant of?
A17299	What greater loue, what greater grace, what richer mercy, than for God to cast his eye of fauour vpon vs, euen when we were dead in sinnes?
A17299	What hidden things?
A17299	What honour with God?
A17299	What if Faith now and then doe sleepe?
A17299	What if there be fifty righteous in Sodome?
A17299	What is meant hereby?
A17299	What is that?
A17299	What is this, that he saith, He that beleeueth shall not make haste?
A17299	What makes all this for Vega''s vncertainty of Faith?
A17299	What merit was in his bloudy hands?
A17299	What merit was this trow we?
A17299	What more neare?
A17299	What need more testimonies?
A17299	What needes more testimony in such a cloud of witnesses?
A17299	What reach?
A17299	What saith Bernard in his Sermon ad Pastores?
A17299	What seale is this, but the seale of Faith?
A17299	What should the Niniuites now doe in this case?
A17299	What sinne was Iob addicted to?
A17299	What spirit?
A17299	What stands surer than a foundation?
A17299	What was it, but the promise of God, whereupon by Faith Isaac blessed his Sonnes, v. 20. and Iacob his?
A17299	What will he doc?
A17299	What workes?
A17299	What''s the reason?
A17299	What''s thy reason for it?
A17299	What, of anothers good?
A17299	What?
A17299	What?
A17299	When doth God leaue his elect without witnesse?
A17299	Whence art thou called faithfull?
A17299	Whence in the body?
A17299	Whence shall I expect saluation?
A17299	Where is the Scribe?
A17299	Where is the disputer of this world?
A17299	Where is the wise?
A17299	Where proue you this?
A17299	Where saith it, That he that is borne of God doth sinne vnto death, and so falleth totally and finally from God?
A17299	Where was the Church when the Gospell began first to be reuealed?
A17299	Wherefore doest thou make vs to turne our backe from the enemy, that they which hate vs, spoile our goods?
A17299	Wherefore then doe not these receiue the Gospell with all readinesse and freedome of will?
A17299	Wherein consists it?
A17299	Wherein must it bee inherent?
A17299	Wherein?
A17299	Whereupon Augustine saith; Quae incerta?
A17299	Whereupon St. Augustine saith; Vnde, Cum timore ac tremore?
A17299	Whereupon St. Chrysostome vpon these words, saith, O what an admirable word he vseth, saying, the argument of things not seene?
A17299	Whereupon he inferreth, Quae occulta?
A17299	Wherfore doest thou make vs a reproach vnto our neighbours, a scorne and derision to them that are round about vs?
A17299	Which being so, what maruaile is it, if they vtterly renounce all Certainety of Faith, and of Saluation?
A17299	Who art thou, vaine man, that pleadest against God?
A17299	Who can conceiue, that a man should fully satisfie the iustice of God for the sinnes of the world?
A17299	Who can conceiue, that the Sonne of God could suffer, and dye?
A17299	Who can heare these things diligently, and intelligently, and dare doubt of this so cleare a truth, which we defend?
A17299	Who could be ordained to eternall Life, without the gift of Perseuerance?
A17299	Who dare say, Perhaps it shall not continue?
A17299	Who is he that is called the Angell of great counsell?
A17299	Who is he that will pleade with mee?
A17299	Who knoweth?
A17299	Who shall aduise me?
A17299	Who shall then forbid Faith to fasten its eye vpon this louely obiect?
A17299	Who then shall dare to say the contrarie?
A17299	Why did not then Esau''s teares merit the blessing ex congruo?
A17299	Why should wee not then rather take it for the soule and spirit of a man that is within him, than only for the breath which proceedeth from him?
A17299	Why so?
A17299	Why?
A17299	Why?
A17299	Why?
A17299	Why?
A17299	Will any suspect the Serpent to lurke vnder such flowers of Paradise?
A17299	Will the Pontificians herein, as they are willing in other things, stand to the iudgement of their father Aristotle?
A17299	Will they say, that Adams sinne merited, either by Congruity or by Condignity, Christ the Redeemer?
A17299	Will they therefore say, that they which murthered Christ, merited pardon, either Congruously or Condignly?
A17299	Will ye so eclipse the glory of his grace, as to confine it within such narrow bounds?
A17299	Will yee speake wickedly for God, and talke deceitfully for him?
A17299	Will you so limit Gods grace?
A17299	Wilt thou know, O vaine man, that Faith without workes is dead?
A17299	With what reason then can the Pontificians say, That charity, which is the branch, not the roote, giues life to the root, which is Faith?
A17299	With whom is God well pleased in his Beloued?
A17299	Would Vega and his side haue their merit of Congruity decreed?
A17299	Would they( thinke you) so easily haue parted with their liue bird in the hand, vpon the vncertaine hazzard of two in the bush?
A17299	Yea, but how shall God iustifie a sinner?
A17299	Yea, hee that numbereth our haires, doth he not number the persons of his elect?
A17299	Yea, how often doth Augustine mention the Apostles words, where he saith; Fides imputaretur ad iustitiam: Faith is imputed vnto righteousnesse?
A17299	Yes( as knowing that such like threatnings are conditionall) they would at least put it to an aduenture, Who knoweth, if God will returne, and pardon?
A17299	Yes: How doth that appeare?
A17299	an offering in generall?
A17299	and according to Ambrose, it is not free from trouble, being ouer- whelmed with horrour of Conscience?
A17299	and being acceptable, is it not acceptable to saluation?
A17299	and if vneuident, how is it a firme or certaine perswasion?
A17299	and what actions of piety and mercy did he not abound in?
A17299	and what foundation so sure, as Gods foundation?
A17299	betweene mans owne righteousnesse, and Gods righteousnesse, the establishing of the one, being the abolishing of the other?
A17299	by any inherent righteousnesse in vs, although deriued from the merit of Christs righteousnesse imputed, in the Popish sense?
A17299	can the faith saue him?
A17299	credendo amare, credendo diligere, credendo in eum ● re,& eius membris incorporari: What is it then to beleeue in him?
A17299	doth it follow that this is our righteousnesse, to iustifie vs in the sight of God?
A17299	for that which faith meriteth, why is it not rather rendred as due, than freely giuen?
A17299	for who hath resisted his will?
A17299	how shall wee iustifie our selues?
A17299	is this sufficient to iustifie a man, to beleeue God, or the promise of God, that it should be said to be imputed to man for righteousnesse?
A17299	nunquid de alieno?
A17299	or Heathens and Pagans, without the pale of the Church, such as are not yet baptized, as Turkes, Iewes, or Indians?
A17299	or dyed he in Gods displeasure?
A17299	or his spirit, to wit, his breath?
A17299	or must hee not come into the Kingdome of Heauen, whereof Canaan was a type?
A17299	or that they were thereby prepared to iustification?
A17299	or to build vpon this sure& proper foundation?
A17299	or why did not Ahab''s repentance merit by Congruity, not onely a repriuall of punishment, but an absolute pardon of his sinne?
A17299	quod enim fides meretur, cur non potius redditur, quàm donatur?
A17299	shall that one preponderate the whole tenure of St, Augustines workes?
A17299	the godly?
A17299	the soule, or the spirit within a man?
A17299	voluntarily incarnate, voluntarily suffering, voluntarily crucified, will hee keepe from vs his onely righteousnesse?
A17299	voluntariè incarnatus, voluntariè passus, voluntariè crucifixus, solam à nobis retinebit iustitiam?
A17299	was euer impudencie and folly so yoaked together?
A17299	what a poore diminution is here; Particula, non pars?
A17299	what profit, or what pleasure, or what contentment found he in any, or in all of them?
A17299	what then?
A17299	what vncertaine things?
A17299	where comfort for thine appalled conscience?
A17299	where wilt thou seeke reliefe for thy perplexed spirit?
A17299	whither wilt thou flye?
A17299	who shall accuse them?
A17299	who shall bring in euidence against them?
A17299	who shall lay any thing to their charge?
A17299	would you also cast a myst before the Apostles eyes, that hee should not see what he said?
A17299	yea, and that also where mention is made of our iustification by Christ?
A17308	& c. That he saith, Who?
A17308	* Nonpossem quidem, nisi miraculosè: that is: But how can I haue such a Faith( to remoue mountaines) and not charity?
A17308	18. when they haue done all, what will they gaine but incertainty?
A17308	3. nor onely the Congregation, vers 13. but if any one of the common people sinne,& c. then hee shall bring: What?
A17308	33, 34. Who shall lay any thing to the charge of Gods elect?
A17308	33. Who shall lay any thing to the charge of Gods chosen?
A17308	34. Who shall lay any thing to the charge of Gods Elect?
A17308	9. Who can say, I haue made my heart cleane, I am pure from my sin?
A17308	9. Who knoweth, if God will returne and repent, and turne away from his fierce anger, that we perish not?
A17308	A faith common to reprobates?
A17308	A temporall deliuerance only?
A17308	A wilde Asse vsed to the wildernesse, that snuffeth vp the winde at her pleasure, in her occasion who can turne her away?
A17308	Ad hoc incertum, Niniuitae poenitentiam egerunt: dixerunt enim,& c. What hidden?
A17308	Against whom; what accusation of sinne can be produced, but may easily bee proued?
A17308	All other vnions, what are they to that one supreame, and( as I may so say) that onely one, where consubstantiality makes the vnity?
A17308	Am I hereupon carelesse how I liue, because I haue receiued the euidence of Gods fauour towards mee in Christ?
A17308	An euill tree doth not beare good fruit: Doest thou call an vnfaithfull man a good tree?
A17308	And St. Augustine in his Soliloquies, saith sweetly: Vnde gloriabitur omnis caro?
A17308	And St. Augustine to the same purpose, speaking of Peters Faith, proper to the Elect, saith, Dic, quae fides?
A17308	And doth hee know this by Faith?
A17308	And doth hee not then know, that hee is of the number of Gods elect?
A17308	And else where he saith: Vnde mors in anima?
A17308	And first, let him be demanded: Brother, doest thou reioyce, that thou shalt dye in the faith?
A17308	And for Abrahams faith in Gods promise, what seed of Abraham was this, in whom all the Nations of the earth should be blessed?
A17308	And for perseuerance the same Bernard saith: Quis nos separabit à charitate Dei?
A17308	And he produceth Hieromes exposition, vpon the second of Ioel, Who knoweth, if God will repent, and pardon?
A17308	And i ● not this loue the highest degree of charity that can bee?
A17308	And if God the Iudge do iustifie, who shall condemne?
A17308	And if men hauing this faith, may notwithstanding be damned, and carry it with them to hell, how is it a iustifying faith?
A17308	And in another place hee saith, Si Gentilis( inquis) nudum operuit, nunquid quia non est ex fide, peccatum est?
A17308	And shall the Elect themselues, who bring forth this Fruit, and haue this Faith, say, Perhaps they shall not perseuere?
A17308	And the same Father addeth: What is the property of Faith?
A17308	And this is the confidence that wee haue in him,& c. Now, hath euery true Beleeuer eternall Life?
A17308	And what agreement hath the Temple of God with Idols?
A17308	And what can bee more firme or certaine, than truth?
A17308	And what comparison between such a one, and the Apostles, who did so great miracles?
A17308	And what concord 〈 … 〉 Christ with Belial?
A17308	And what is his iudgement of all these things?
A17308	And what is it that he saith, giuing glory to God?
A17308	And what is the tidings?
A17308	And what more contrary to the Scriptures; which say, If any man be in Christ, he is a new creature?
A17308	And who are they that peruert the Scriptures to their owne destruction, but as St. Peter saith, the vnlearned and the vnstable?
A17308	And who hath risisted his wil?
A17308	And why at this time doth hee command all Christians to betake themselues to the Scriptures?
A17308	And why may not so many habits of grace grow vpon the same roote and stemme of Faith, as so many distinct fruits vpon the same Tree of life?
A17308	And, if she haue her authority from the Scriptures, how comes shee to challenge authority ouer that, from whom shee receiueth her authority?
A17308	And, what certainty can there be in the Church, if this Church be no other than the Church of Rome?
A17308	And, what certainty can there bee in the Scriptures, if they must depend vpon the authority of the Church, for their certainetie?
A17308	Art not thou He, that in former times hast saued vs from our enemies,& hast put them to confusion, that hate vs?
A17308	As Augustine sayth: Quis in ● ternam vitam potuit ordinari, nisi perseuerantiae dono?
A17308	Audi illum alio loco,& c. Heare him in another place, Vpon whom shall my Spirit rest?
A17308	Aut si electus non est,& c. Or if he be not elected, how did he elect Twelue, and not rather Eleuen?
A17308	Basil saith, What is the property of a Christian?
A17308	Basil saith, 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, what is the property of faith?
A17308	Because the Niniuites sins were great, they said, Who knoweth?
A17308	Being thus weake then, how should it dispose it selfe to receiue grace?
A17308	Besides, doe not most Interpreters take it generally for the soule?
A17308	But God is iust,& shal not he, the Iudge of all the world; do right?
A17308	But O man( saith he) who ari th ● i ● that replyest against God?
A17308	But are they to be accounted Christians and Beleeuers, that goe to Hell?
A17308	But at the best, when all is done, is it euer the neerer to grace or iustification?
A17308	But by what Faith?
A17308	But did his gift depend vpon mans acceptance, that it might be effectuall if man would, otherwise not?
A17308	But did not Circumcision iustifie the Iewes before the vse of Baptisme, as Baptisme doth now iustifie, comming in the stead of Circumcision?
A17308	But doth Iob here vtter one syllable of the vncertainty of his faith, in God his Sauiour and Redeemer?
A17308	But doth not a man vnderstand the Word preached, vnlesse first his vnderstanding be illuminated by Faith?
A17308	But his pride ouerthrew all: Yet ● ● d he not ascribe his vertues to the worke of God in him?
A17308	But how doe they proue, that this their repentance goes before faith in Christ in nature, and in the order of causes?
A17308	But how doth he vnderstand the faith of these promises?
A17308	But how doth he worke regeneration in vs?
A17308	But how is their faith infused?
A17308	But how iustified?
A17308	But how liue?
A17308	But how shall this beliefe moue me to Repentance, vnlesse I beleeue that this Sauiour is borne to me in particular?
A17308	But how?
A17308	But how?
A17308	But if a man begin once to bring forth such fruits, shew me, if you can, any reason, why such a man is not already a true Conuert?
A17308	But if a man leade an impure life, is he not condemned?
A17308	But if not, what neede I bestow labour in vaine?
A17308	But in what respect doth he oppose them?
A17308	But is not the word Iustifie( as it is taken in the last sense, to wit, to absolue, or acquit as it were in iudgement) vsed by Paul?
A17308	But is there no preparation vnto the receiuing of grace and iustification?
A17308	But is this all?
A17308	But is this sufficient to true Repentance?
A17308	But may not our workes come in as sharers with Gods mercies?
A17308	But shall hee glory of good?
A17308	But shall we heare Vega expresse his minde cleerely and ingenuously, without any ambiguity?
A17308	But shall we take all those for Reprobates, whose sinne the Scripture recordeth, but makes no mention of their repentance?
A17308	But shall wee neede to bring candles to shew vs the light of the Sunne?
A17308	But tell mee, Vega, what grace had Iudas, when he was chosen to be an Apostle?
A17308	But to assay to answer these Pontifician Peraduentures, and seeming Probabilities, what were it else, but to goe about to shape a coate for the Moone?
A17308	But to what purpose, when now the sentence was already pronounced of him that can not lye?
A17308	But was he therefore, or thereby iustified?
A17308	But was the Repentance of Ahab and of the Nineuites acceptable to God, because God for the present forbore to punish them?
A17308	But what Faith?
A17308	But what Repentance is this?
A17308	But what do we certainly and vndoubtedly beleeue?
A17308	But what might bee the meaning of this word Ineuident?
A17308	But what need we further testimonies to vindicate thisi Catholick truth, that the authority of holy Scriptures was euer aboue the Church?
A17308	But what''s the reason, that Vega will not pitch vpon one certaine and distinct Faith, specially meant by the Apostle?
A17308	But whence proceeded this their vncertainty?
A17308	But where is thy hand to put forth to receiue him?
A17308	But who be they that receiue not this Gospell of God?
A17308	But why doe I separate or distinguish vnfruitfull from damnable?
A17308	But why so commonly impute iustification to Faith?
A17308	But why vnder Pontius Pilate?
A17308	But will the Pontifician say, Mans free- will is not for all this excluded from being an ingredient, at least in preparation?
A17308	By Faith Abraham, being called, went out,& c. Was it not by Faith in Gods promise?
A17308	By Faith Noah, warned of God, prepared the Arke, to the sauing of himselfe and house: Was it not by Faith in the promise of God?
A17308	Can Emperours and Commanders in any Armie haue their wils presently obeyed ▪ and put in execution, without demanding a reason of them?
A17308	Can a bad tree bring forth good fruit, saith Christ?
A17308	Chapter hath reference; which Prouerbe also gaue occasion to this whole Chapter?
A17308	Christo enim sic eos ponentev ● ● ant,& fructum afferant,& fructus eorum maneat: quis, audeat dicere, Forsitan non manebit?
A17308	Christs passiue obedience therefore being it selfe also actiue, how can these two possibly bee separated and diuorced one from the other?
A17308	Chrysostome vpon the third Chapter to the Romanes, saith, What is the Law of Faith?
A17308	Deuout a Bernard saith, Nonne si fluctuat fides, manis est& spes nostra?
A17308	Did St. Peter meane, that the faithfull should be doubtfull, or vncertaine of their saluation?
A17308	Did he not bring forth many fruits of faith, many good workes of charity, piety, mercy, hospitality, obedience, humility, and the like?
A17308	Did he not, according to Gods direction, take and apply the lumpe of dry Figgs to the plague- sore, and so recouered?
A17308	Did not Dauid know this by the certainty of faith?
A17308	Did not therefore Moses repent him of his sinne?
A17308	Do we not see here a manifest difference between Augustines owne application of vncertainty,& Vega''s strained application?
A17308	Doe we euer reade, that God made man to be his owne Sauiour, as Pontificians blasphemously auouch?
A17308	Doe wee know, that God loues vs in Christ?
A17308	Doest thou beleeue that the Lord Iesus Christ, the Sonne of God, dyed for thee?
A17308	Doest thou beleeue thou canst not bee saued, but by his death?
A17308	Doest thou from thy heart thank him for this?
A17308	Doest thou repent of it?
A17308	Dost thou commend the admirable wisedome of God, in teaching man to ascribe the iustification of Faith to the mercy and glory of God?
A17308	Doth Gregory hence conclude, that the elect is vncertaine of saluation, or that it is possible for him to become a reprobate?
A17308	Doth any fall away, and apostatize from the truth?
A17308	Doth the Councell of Laterans Decree dare vs, not to mention Antichrists comming?
A17308	Doth this proue that hee was one of Gods eternall election?
A17308	Dye they not in a most preposterous malice and enuy?
A17308	Else what true Faith is it?
A17308	Ergo animae tuae anima fides est: Whence is death in the soule?
A17308	Ergo ● ● Diabolus electus est?
A17308	Euery mans iudgement?
A17308	Examine: What?
A17308	Faith then being certaine, and confirmed also by the seale of Gods Spirit, what more certaine?
A17308	Faith then is the seale of Gods testimony; and what greater certainty or assurance can be, than in a seale?
A17308	Faith,( say they) is the roote of all Iustification: placing their iustification in hope and loue,& c. How then is Faith the roote?
A17308	For God can not make vs, who are creatures, to bee Gods, infinite with himselfe the Creator?
A17308	For I would aske them, whom they meane by their Adulti, or men of yeares?
A17308	For Salomons saying, Who can say, I haue made my heart cleane?
A17308	For doe not wee know, that for a naturall and morall wisedome, euen Heathen men, as many Pagan Philosophers, haue farre excelled many of Gods Saints?
A17308	For else, if thou Lord wert with vs, how should so many calamities and disasters fall vpon vs, and vpon thy people round about vs?
A17308	For first: whether was the Word of God, or the Church more ancient?
A17308	For himselfe?
A17308	For how can a man that is truely and infallibly certaine, be sayd therein vainely to presume?
A17308	For how can the action bee acceptable, when the person is not?
A17308	For if all the Creatures in the world could satisfie Gods iustice for one sinne: wherefore dyed the innocent Lambe, and the only Sonne of God?
A17308	For if faith bee wauering, is not our hope also vaine?
A17308	For the preaching of the Gospel, what is it, but a beame of this grace of God shining vpon sinners?
A17308	For what if a man, yea the holiest man, if Dauid doe not know his sinnes, his slippes, and errors?
A17308	For what rest can our spirit haue, while it retaineth as yet no testimony of its predestination?
A17308	For what righteousnesse( I pray you) is that, which the Prophet there speakes of?
A17308	For what saith the Scripture?
A17308	For whatsoeuer authority the Church of Rome hath, if shee haue it not from the Scriptures, of what worth is her authority?
A17308	For who shall separate vs from the loue of Christ?
A17308	For, Who shall now lay any thing to the charge of Gods chosen?
A17308	For, how can a thing be certaine,& yet false, vnlesse it be certainly false, or a false certainety?
A17308	For, what certainty of Faith can there bee, if the holy Scriptures, the obiect and ground of Faith, be not certaine?
A17308	For, what saith the Scripture?
A17308	From their faith?
A17308	Fructus bonos non facit arbor mala: An dicis hominem infidelem arborem bonam?
A17308	God giueth more grace, saith St. Iames: and what followeth?
A17308	Gregory faith well, Hee that ● owes not his disease, how doth he seek to the Physitian?
A17308	Had hee the true grace of iustification, whereby he was accepted with God?
A17308	Had not then this great loue of God beene vtterly lost?
A17308	Had not this gift beene such, as no man would receiue it?
A17308	Haec non est gloria, sed miseria: sed nunquid gloriabitur de bono?
A17308	Hast thou a will and purpose to amend, if thou shouldst haue time to liue longer?
A17308	Hast thou not heard the Apostle, The iust shall liue by faith?
A17308	Hast thou so much power to doe good, and dost it not?
A17308	Hath not God made the wisedome of this world foolishnesse?
A17308	Haue not I chosen you Twelue, and one of you is a Deuill?
A17308	Hauing therefore, Brethren, boldnesse to enter into the most holy by the bloud of Iesus: saith: Whence is this boldnesse?
A17308	He alledgeth that of Dauid, Who can vnderstand his errors?
A17308	He hauing said, Hee hath mercy on whom hee will, and whom hee will, hee hardeneth ▪ and thou replying, Why then doth God yet complaine?
A17308	He may say, Who shall fetch Christ from aboue, that I may haue him within my reach?
A17308	Hence, Saint Augustine to Consentius, sayth: Quis ita euanescat, vt existimet Petrum hoc habuisse in corde, quod in hee, quando Christum negauit?
A17308	Hereupon he inferreth, if a man doe not know his sins, how can he be sure of his iustification?
A17308	How beleeued he?
A17308	How by faith?
A17308	How can man bee iustified with God?
A17308	How comes Pontius Pilate in our Christian Creed?
A17308	How comes the vngodly to be iustified, if hee bring any meritto dispose him thereunto?
A17308	How dangerously did the serpent incounter him, and bound him with grieuous chaines?
A17308	How did Dauid know that God had forgiuen his sinnes, seeing he saith peremptorily, Thou forgauest the iniquity of my sinne?
A17308	How different from the Councell of Trent?
A17308	How doth Faith worke by loue, before it haue charity?
A17308	How is that?
A17308	How often doth Christ himselfe say in the Gospell, I came downe from Heauen not to doe mine owne will, but the will of him that sent mee?
A17308	How shall a man come to Christ, wearie and laden, that he may be refreshed?
A17308	How shall it be tryed?
A17308	How shall the Law then be our Schoolmaster to bring vs to Christ, who came not to call the righteous, but sinners to repentance?
A17308	How should England, formerly a terrour to her neighbours, become now their scorne and derision?
A17308	How should man be iust with God?
A17308	How so?
A17308	How then comes this forraine righteousnesse vpon an vngodly man?
A17308	How then dare any man call faith an opinion, but he that hath not as yet receiued that Spirit, or who knoweth not the Gospell, or reputes it a fable?
A17308	How?
A17308	How?
A17308	How?
A17308	I aske therefore who this Manicheus is?
A17308	I demand not yet, how thou liuest: but how thou beleeuest?
A17308	I know whom I haue beleeued, and am certaine, cryeth the Apostle; and doest thou whisper, faith is an opinion?
A17308	I might answer with the Apostle; O vaine man, who art thou that repliest against God?
A17308	If I bee wicked, woe vnto me: and if I be righteous, yet will I not lift vp my head; I am full of confusion,& c. But had Iob no good workes?
A17308	If a Heathen( saist thou) shall couer the naked, is it therefore a sin, because it is not of faith?
A17308	If it had not been Abrahams speciall Faith, how had it beene imputed to him for righteousnesse?
A17308	If this Faith of his be a firme and certain perswasion, how is it vneuident?
A17308	If thou, Lord, shouldst marke iniquities, O Lord, who shall stand?
A17308	In the sight of God?
A17308	In this respect the Apostle makes a challenge in the behalfe of all Gods chosen: Who shall condemne them?
A17308	In vs it is not to pay our debt for the least sinne: we can not answer him one for a thousand, as Iob saith; How should man be iust with God?
A17308	In vs?
A17308	Indeede St. Augustine saith, Quid est aliud iustificati, quam iusti facti?
A17308	Is euen a Deuill then elected?
A17308	Is it not therefore, because thou art sanctified by the death of Christ?
A17308	Is it not therefore, because thou beleeuest in Christ?
A17308	Is it regeneration begun and in part?
A17308	Is it that righteousnesse, whereby wee are iustified in Gods sight?
A17308	Is it therefore Gospel, because Manicheus saith it?
A17308	Is not regeneration a worke of our saluation?
A17308	Is not( at the least) the hearing of the Word a worke of preparation to grace?
A17308	Is that sufficient?
A17308	Is the promise of God in Christ therefore such a little atomus, such a perexigna particula, such a small mote in the eye of Faith?
A17308	Is there no more difference betweene, Do this, and liue: and, Beleeue, and liue?
A17308	Is this true faith therefore acceptable to God?
A17308	Iste verò audire meruit, Dimissum est tibi peccatum tuum; To him it was said, Why doest thou persecute me?
A17308	It is God that iustifieth, who is he that condemneth?
A17308	It is God that iustifieth, who shall condemne?
A17308	It is God that iustifieth; who is he that condemneth?
A17308	It was vncertaine, when they said, Quis nouit?
A17308	Iustin Martyr saith: Quid aliud peccata nostra potuisset tegere, quàm Christi iustitia?
A17308	Know yee not your owne selues, how that Iesus Christ is in you, except yee be Reprobates?
A17308	Let no man dare to say, Why doth he yet complaine?
A17308	Mah nits tadhac?
A17308	Nam si non trem ● ● ris eum, auferet quod dedit: Why with trembling?
A17308	Nay more( which is also there implyed) euery iudgement whatsoeuer it bee, true or false, right or wrong, it proceedeth( shal I say, from the Lord?
A17308	Nay, are they not rather the further off from Christ, by how much nature seemes more excellent and perfect in them?
A17308	Nay, doth he not protest the contrary?
A17308	Nay, was not his passiue obedience also actiue, by a voluntary offering vp of himselfe?
A17308	Nec dicat sibi quis, si ex fide, quomodo gratis?
A17308	No; but Augustine tels vs the reason: Quia peccata magna erant Niniuitarum, dixerunt, Quis nouit?
A17308	No?
A17308	Non audisti Apostolum, Iustus exfide viuit?
A17308	Non dicat ista homo fidelis; quia cum dixerit, vt merear iustificationem, habeo fidem: respondetur ei, Quid enim habes, quod non accepisti?
A17308	Nondum quaero, quid viuas: sed quaero, quid credas?
A17308	Nonne ergo certo futurum, quod praesciebat Deus?
A17308	Nonne si fluctuat fides inanis est& spes nostra?
A17308	Nor let any man say to himselfe, if it be of faith, how is it freely?
A17308	Note, here is the Gospel preached; to who?
A17308	Note, the Apostle vseth here the termes of a iudiciall triall: Who shall lay any thing to the charge of Gods Elect?
A17308	Nothing?
A17308	Now by what speciall signe is the body of a man known to liue?
A17308	Now concerning the imputation of Christs righteousness, what do they understand by it?
A17308	Now for whom was Christ, in the condition of his life, a seruant?
A17308	Now hath God laid a foundation, and shall not he finish?
A17308	Now how are we made the righteousnesse of God in Christ?
A17308	Now how can any man reioyce of that, whereof hee is vncertaine and doubtfull, and which he knoweth not?
A17308	Now how doth Soto, with all his subtilty, acquit his Pighius from being an hereticke in so saying?
A17308	Now how shall all this be repaired againe?
A17308	Now if this faith of theirs bee the iustifying faith, how comes it to passe, that they that haue this faith, are not iustified by it?
A17308	Now if thou shouldst finde any man, who as yet doth not beleeue the Gospell, what wouldst thou doe if he said vnto thee, I doe not beleeue it?
A17308	Now to stirre vp, what is it else, but as it were to awaken one from sleepe?
A17308	Now to what time or condition, had Gods act or purpose of separating these two, one from the other, speciall reference?
A17308	Now was not beleeuing Abraham a regenerate person?
A17308	Now what boldnesse or confidence can a man haue, without assurance and certainty?
A17308	Now what is it to put on Christ, but to make him wholly ours?
A17308	Now what is it, that maketh a man confounded or ashamed, but sinne; and shame, the punishment of sinne?
A17308	Now what is more sure and certaine than an euidence, or plaine demonstration?
A17308	Now what righteousnesse doth this holy man meane here?
A17308	Now will not he finde, thinkest thou, an infinite lightnes in thy best works?
A17308	Nunquid de malo?
A17308	Nunquid si immundam egerit vitam, non iudicatur?
A17308	O Lord, are not thine eyes vpon the truth?
A17308	Of euill?
A17308	Or can wee say, Our heart is not turned backe, nor our steps declined from thy way?
A17308	Or doth God elect men to saluation, for the goodlinesse of their person?
A17308	Or doth the Gospell depend vpon the testimony of one man?
A17308	Or is the Apostles Faith working by loue, a Faith vnformed?
A17308	Or that they goe about to betray Christ with H ● yle Master?
A17308	Or what is that loue the Apostle speaketh of, but charity?
A17308	Or what part hath the Beleeuer with an Infidell?
A17308	Or, That wee haue not forgotten the Name of our God, nor stretched out our hand to a strange God?
A17308	Or, that their perseuerance is doubtfull?
A17308	Otherwise, what reall difference can bee imagined to be betweene them?
A17308	Our Sauiour saith ▪ Haue not I chosen you Twelue, and one of you is a Deuill?
A17308	Pay him all, when hee had nothing to pay?
A17308	Psalme ▪ Nonne vos,& c. Haue not I chosen you Twelue, and one of you is a Deuill?
A17308	Psalme, vpon the same words of the Apostle, Augustine saith; Quare cum tremore?
A17308	Quae incerta?
A17308	Quae occulta?
A17308	Quam enim requiem haben ● potest spiritus noster, dum praedestinationis suae nullum adhuc testimonium tenet?
A17308	Qui ex impio facit iustum: deputatur fides eius ad iustitiam: What is that, Which iustifieth the vngodly?
A17308	Qui morbum suum nescit, quomodo medicum quaerit?
A17308	Quia Deus ignoscit talibus peccatoribus con ● itentibus,& punientibus sua peccata: What vncertainty?
A17308	Quid est, Qui iustificat impium?
A17308	Quis audeat dicere, Forsitan non manebit?
A17308	Quis potest dicere, Ego de electis sum,& c. Who can say, I am one of the elect, I am one of the predestinate to life, I am of the number of Sonnes?
A17308	Quis scit, si conuertatur,& ignoscat,& c. Who knoweth, whether he will returne and repent, and leaue a blessing behinde him?
A17308	Quis tollit pradesti ● ationem Dei?
A17308	Quis, Who?
A17308	Quodait, Quis?
A17308	Quomodo ergo fidem quis audet dicere aestimationem, nisi qui Spiritum istum nondum accepit, quiue Euangelium aut ignoret, aut fabulam putet?
A17308	Quàm noxiè ▪ ei luctatus est serpens,& grauibus ● um spiris liga ● it?
A17308	S. Augustine saith: Quid est ergo credere in eum?
A17308	Scio, cui credidi,& certus sum, clamat Apostolus;& tu mihi subsibilas, fides est aestimatio?
A17308	Seest thou how Faith wrought with his workes, and by workes was Faith made perfect?
A17308	Shall St. Austine be vmpire in this case?
A17308	St. Chrysostome saith, Whence art thou made holy?
A17308	Surely wee are no otherwise made the righteousnesse of God in Christ, than as Christ was made sinne for vs. How is that?
A17308	Tell mee now in this case, what subiect would be so foolehardy, as openly to contemne and reiect the commandement of the King?
A17308	Tell mee, what shall wee say of the very women?
A17308	That yee may know,( not, that yee may haue some probable coniecture, but that yee may know) What?
A17308	That yee may know: What?
A17308	The Church of Rome challengeth authoritie ouer the Scriptures: I would faine know who gaue her this authoritie?
A17308	The Councell it selfe tels vs, chap 7. where speaking of the formall cause of iustification, they call it the righteousnesse of God; but how?
A17308	The debter in the Gospell, that ought his Lord ten thousand Talents, but had not to pay: How did hee satisfie his Lord?
A17308	The matter now standing betweene your No, and my Yea: who shall be the vmpire?
A17308	The righteous shall scarcely be saued; the sinner taken tardy, where shall hee appeare?
A17308	The righteousnesse of God made ours by infusion of grace into vs?
A17308	Then, as Esay saith, Who hath beleeued our report?
A17308	Therefore faith being a vertue giuen to Gods Saints, whereby they are iustified, how can this Faith bee in the Diuels, or Damned?
A17308	They said thus, reasoning with themselues, Who knoweth, if God will returne, and shew mercy?
A17308	This beeing so cleere a Conclusion, what neede we adde further testimonies?
A17308	Those of the Popes Canonizing?
A17308	Those within their owne Church, such as are baptized?
A17308	Thy good workes and merits?
A17308	Till when?
A17308	To prye into this Arcanum, or secret, what is it, but with the Bethshemites to peepe into Gods Arke, and so to perish by a fearfull plague?
A17308	To what end?
A17308	To what purpose then is it for any to come to heare the Word of God, if thereby he be not the better fitted and disposed to receiue grace?
A17308	True: who can say it?
A17308	Tum qu ● rsum quaso vniuersalis gratia?
A17308	Vnde in corpore?
A17308	Was Christ made sinne for vs, by hauing our sinnes inherent in him, or infused into him?
A17308	Was Esay now vnregenerate?
A17308	Was he therefore iustified?
A17308	Was hee not obedient vnto the death?
A17308	Was it a liuing and sauing Faith that Abraham had?
A17308	Was it not Christ?
A17308	Was not Abraham our father iustified by workes, when hee had offered Isaac his sonne vpon the Altar?
A17308	Was not Dauid also a holy man, an honest hearted man, after Gods owne heart?
A17308	Was not Gods Word?
A17308	Was not this by faith of that better life promised in Christ?
A17308	Was there any other grace to bee expected among the Sodomites, than onely a restraining grace, which yet not ten in the whole City were found to haue?
A17308	We know it: and it is by Faith that we know it; and what greater certainty than knowledge?
A17308	Well th ● n, in this case what wilt thou doe?
A17308	Well, but what grace of God is this, I pray you, that thus moueth mans free- will, as the waight, that sets the wheele a going?
A17308	Well, how doth Vega auoyde this Argument concerning Faith in Christ, bringing saluation vpon all that beleeue?
A17308	What Promise?
A17308	What Saints?
A17308	What bee they?
A17308	What clearer Testimonies?
A17308	What clearer testimony could this holy man giue of his strong confidence and assurance of his iustification by faith in God?
A17308	What comfort in themselues, but horrour of conscience?
A17308	What credit with men?
A17308	What difference then is there betweene the Pontificians, and the Manicheans in this maine point?
A17308	What difference( say they) between Gods pardoning our debt, and giuing vs money to pay it?
A17308	What difference?
A17308	What doth it profit, my brethren, though a man say hee hath faith, and haue no workes?
A17308	What else can bee expected of such, as haue lost, or neuer had the true faith?
A17308	What else?
A17308	What faith is that?
A17308	What faith?
A17308	What fellowship hath righteousnesse with vnrighteousnesse?
A17308	What forme?
A17308	What free- will then can there be in vs by nature towards that thing, which our naturall vnderstanding is altogether ignorant of?
A17308	What greater loue, what greater grace, what richer mercy, tha ● for God to cast his eye of fauour vpon vs, euen when we were dead in ● ● ● es?
A17308	What hidden things?
A17308	What honour with God?
A17308	What if Faith now and then doe sleepe?
A17308	What if there be fifty righteous in Sodome?
A17308	What is meant hereby?
A17308	What is that?
A17308	What is this, that he saith, He that beleeueth shall not make haste?
A17308	What makes all this for Vega''s vncertainty of Faith?
A17308	What merit was in his bloudy hands?
A17308	What merit was this trow we?
A17308	What more neare?
A17308	What need more testimonies?
A17308	What needes more testimony in such a cloud of witnesses?
A17308	What reach?
A17308	What saith Bernard in his Sermon ad Pastores?
A17308	What seale is this, but the seale of Faith?
A17308	What should the Niniuites now doe in this case?
A17308	What sinne was Iob addicted to?
A17308	What spirit?
A17308	What stands surer than a foundation?
A17308	What was it, but the promise of God, whereupon by Faith Isaac blessed his Sonnes, v. 20. and Iacob his?
A17308	What will he doe?
A17308	What workes?
A17308	What''s the reason?
A17308	What''s thy reason for it?
A17308	What, of anothers good?
A17308	What?
A17308	What?
A17308	When doth God leaue his elect without witnesse?
A17308	Whence art thou called faithfull?
A17308	Whence in the body?
A17308	Whence shall I expect saluation?
A17308	Where is the Scribe?
A17308	Where is the disputer of this world?
A17308	Where is the wise?
A17308	Where proue you this?
A17308	Where saith it, That he that is borne of God doth sinne vnto death, and so falleth totally and finally from God?
A17308	Where was the Church when the Gospell began first to be reuealed?
A17308	Wherefore doest thou make vs to turne our backe from the enemy, that they which hate vs, spoile our goods?
A17308	Wherefore then doe not these receiue the Gospell with all readinesse and freedome of will?
A17308	Wherein consists it?
A17308	Wherein must it bee inherent?
A17308	Wherein?
A17308	Whereupon Augustine saith; Quae incerta?
A17308	Whereupon St. Augustine saith; Vnde, Cum timore ac tremore?
A17308	Whereupon St. Chrysostome vpon these words, saith, O what an admirable word he vseth, saying, the argument of things not seene?
A17308	Whereupon he inferreth, Quae occulta?
A17308	Wherfore doest thou make vs a reproach vnto our neighbours, a scorne and derision to them that are round about vs?
A17308	Which being so, what maruaile is it, if they vtterly renounce all Certainety of Faith, and of Saluation?
A17308	Who art thou, vaine man, that pleadest against God?
A17308	Who can conceiue, that a man should fully satisfie the iustice of God for the sinnes of the world?
A17308	Who can conceiue, that the Sonne of God could suffer, and dye?
A17308	Who can heare these things diligently, and intelligently, and dare doubt of this so cleare a truth, which we defend?
A17308	Who could be ordained to eternall Life, without the gift of Perseuerance?
A17308	Who dare say ▪ Perhaps it shall not continue?
A17308	Who is he that is called the Angell of great counsell?
A17308	Who is he that will pleade with mee?
A17308	Who knoweth?
A17308	Who shall aduise me?
A17308	Who shall then forbid Faith to fasten its eye vpon this louely obiect?
A17308	Who then shall dare to say the contrarie?
A17308	Why did not then Esau''s teares merit the blessing ex congruo?
A17308	Why should wee not then rather take it for the soule and spirit of a man that is within him, than only for the breath which proceedeth from him?
A17308	Why so?
A17308	Why?
A17308	Why?
A17308	Why?
A17308	Why?
A17308	Will any suspect the Serpent to lurke vnder such flowers of Paradise?
A17308	Will the Pontificians herein, as they are willing in other things, stand to the iudgement of their father Aristotle?
A17308	Will they say, that Adams sinne merited, either by Congruity or by Condignity, Christ the Redeemer?
A17308	Will they therefore say, that they which murthered Christ, merited pardon, either Congruously or Condignly?
A17308	Will ye so eclipse the glory of his grace, as to confine it within such narrow bounds?
A17308	Will yee speake wickedly for God, and talke deceitfully for him?
A17308	Will you so limit Gods grace?
A17308	Wilt thou know, O vaine man, that Faith without workes is dead?
A17308	With what reason then can the Pontificians say, That charity, which is the branch, not the roote, giues life to the root, which is Faith?
A17308	With whom is God well pleased in his Beloued?
A17308	Would Vega and his side haue their merit of Congruity decreed?
A17308	Would they( thinke you) so easily haue parted with their liue bird in the hand, vpon the vncertaine hazzard of two in the bush?
A17308	Yea, but how shall God iustifie a sinner?
A17308	Yea, hee that numbereth our haires, doth he not number the persons of his elect?
A17308	Yea, how often doth Augustine mention the Apostles words, where he saith; Fides imputaretur ad iustitiam: Faith is imputed vnto righteousnesse?
A17308	Yes( as knowing that such like threatnings are conditionall) they would at least put it to an aduenture, Who knoweth, if God will returne, and pardon?
A17308	Yes: How doth that appeare?
A17308	an offering in generall?
A17308	and according to Ambrose, it is not free from trouble, being ouer- whelmed with horrour of Conscience?
A17308	and being acceptable, is it not acceptable to saluation?
A17308	and if vneuident, how is it a firme or certaine perswasion?
A17308	and what actions of piety and mercy did he not abound in?
A17308	and what communion hath light with darkenesse?
A17308	and what foundation so sure, as Gods foundation?
A17308	betweene mans owne righteousnesse, and Gods righteousnesse, the establishing of the one, being the abolishing of the other?
A17308	by any inherent righteousnesse in vs, although deriued from the merit of Christs righteousnesse imputed, in the Popish sense?
A17308	can the faith saue him?
A17308	credendo amare, credendo diligere, credendo in eumire,& eius membris incorporari: What is it then to beleeue in him?
A17308	doth it follow that this is our righteousnesse, to iustifie vs in the sight of God?
A17308	for that which faith meriteth, why is it not rather rendred as due, than freely giuen?
A17308	for who hath resisted his will?
A17308	how shall wee iustifie our selues?
A17308	is this sufficient to iustifie a man, to beleeue God, or the promise of God, that it should be said to be imputed to man for righteousnesse?
A17308	nunquid de alieno?
A17308	or Heathens and Pagans, without the pale of the Church, such as are not yet baptized, as Turkes, Iewes, or Indians?
A17308	or dyed he in Gods displeasure?
A17308	or his spirit, to wit, his breath?
A17308	or must hee not come into the Kingdome of Heauen, whereof Canaan was a type?
A17308	or that they were thereby prepared to iustification?
A17308	or to build vpon this sure& proper foundation?
A17308	or why did not Ahab''s repentance merit by Congruity, not onely a repriuall of punishment, but an absolute pardon of his sinne?
A17308	praedest ● ● ationis) veritas deserenda, aut ex Euangelio delenda putabitur?
A17308	quod enim fides meretur, cur non potius redditur, quàm donatur?
A17308	shall that one preponderate the whole tenure of St, Augustines workes?
A17308	the godly?
A17308	the righteousnesse of God imputed to vs?
A17308	the soule, or the spirit within a man?
A17308	vnto it, and so leaue a very small, not part, but diminitiue particle for faith in the promises of God?
A17308	voluntarily incarnate, voluntarily suffering, voluntarily crucified, will hee keepe from vs his onely righteousnesse?
A17308	voluntariè incarnatus, voluntariè passus, voluntariè crucifixus, solam à nobis retinebit iustitiam?
A17308	was euer impudencie and folly so yoaked together?
A17308	what a poore diminution is here; Particula, non pars: is not this diminitiue enough, but hee must put small; yea, perexigua, very small?
A17308	what profit, or what pleasure, or what contentment found he in any, or in all of them?
A17308	what then?
A17308	what vncertaine things?
A17308	where comfort for thine appalled conscience?
A17308	whither wilt thou flye ▪ where wilt thou seeke reliefe for thy perplexed spirit?
A17308	who shall accuse them?
A17308	who shall bring in euidence against them?
A17308	who shall lay any thing to their charge?
A17308	would you also cast a myst before the Apostles eyes, that hee should not see what he said?
A17308	yea, and that also where mention is made of our iustification by Christ?
A26974	& c. — Dare any say that God hath not commanded good works?
A26974	& c.] Is it not necessary that these be done then, both as duty commanded, and as a condition or some means of the end propounded and promised?
A26974	( For the instrument is an efficient cause): And what if I dare not give so much to man?
A26974	( and Receiving as Lord, to be the fides quae?)
A26974	( what''s that to Gospel obedience?)
A26974	1. Who dare say so, but the Vbiquitarians, and Transubstantiation men?
A26974	13.10 Was the Precept of Accepting Christ, loving him in sincerity and obeying him& c. no part of that Gospel ▪ to which Paul was separated?
A26974	2. Who doubteth but God could have bestowed pardon and justification on other terms or conditions, if he would?
A26974	20. of Justification?
A26974	22. that say there is?
A26974	24. and It is God that justifieth: who is he that condemneth?
A26974	5 Doth Trusting or Believing him cure these men as the Instrument?
A26974	5. Who denyeth that we have Faith and Repentance before Justification?
A26974	8.18?
A26974	?
A26974	?]
A26974	A DISPVTATION OF JVSTIFICATION: Whether any Works be any Conditions of it?
A26974	A naked term[ Condition] expounded by you that never saw my heart?
A26974	Active or Passive?
A26974	Am I credible only when I speak amiss, and not at all when I speak right?
A26974	Am not I like to have a fair hand think you of this Disputer?
A26974	An efficientis Causalitas, Actio?
A26974	And I pray search, whether in this Question, you do not confound your Notions ex parte objecti, and ex parte Actus?
A26974	And can you think then that Remission and Justification have several conditions?
A26974	And do I need to say any more now in defence of this opinion, which my Reverend Brother saith is not to be endured?
A26974	And do not men that make address, address themselves in like variety?
A26974	And do we make any doubt of this?
A26974	And do you think Ghemnitius did join with the Papists of Trent, when he confuted them?
A26974	And do you think in good sadness that one single Physical act can be the act of both the faculties?
A26974	And do you think that we can any better tell when we have all that are Essential?
A26974	And doth he not thereby make over, as it were under his hand, the Lord Jesus, and all his Benefits to them that will receive him?
A26974	And doth it therefore follow that they can be no Conditions of our continued Justification?
A26974	And doth not every man that is saved so fulfill the conditions of the new Covenant?
A26974	And first, We must understand what it is that is distinguished: whether the Habit of faith, or the Acts?
A26974	And how can that Law pronounce a man, or his action righteous, which curseth him, and condemneth him to Hell for that same Action?
A26974	And how could you over- look it, that your Argument flyeth too boldly in the face of Christ, and many a plain Text of Scripture?
A26974	And how do these men vilifie them, and rob them of their highest honor, that deny them to be the Laws of God?
A26974	And how many new Methods and Doctrines of Philosophy this one age hath produced?
A26974	And how oft hath Bellarmine been called Sophister for supposing, we mean such an apprehension?
A26974	And how?
A26974	And if faith be a passive physical instrument, it must have a Physical Efficiency?
A26974	And if he had said,[ He that repenteth, or loveth, or calleth on the name of the Lord, shall be justified or saved] would not these have done it?
A26974	And if means, of what sort, if not conditions?
A26974	And if this be common to Hypocrites and Reprobates, what a case are we in then?
A26974	And if you did not mean that these are conditions of Pardon, and Justification, when you say they are, who can understand you?
A26974	And indeed what man denyeth it?
A26974	And is it not Christs whole Law which is of force when he is dead, and called his Testament?
A26974	And is it not great partiality to let the same pass as currant from them, which from me must be condemned?
A26974	And is it now come to that pass that these can not be known?
A26974	And is not Justification one benefit?
A26974	And is not final Justification a freeing us from that Curse?
A26974	And is not perseverance in faith as necessary as perseverance in obedience?
A26974	And is not that the Law and Testimony to which we must seek?
A26974	And is not that to say as much as I?
A26974	And is not the Promise undoubtedly Gods Deed of Gift?
A26974	And is not the imperfection of faith and repentance a sin?
A26974	And is the condition of her Dignity, only the Taking him as a Prince who is Rich and Honourable?
A26974	And is this wholly superfluous?
A26974	And may not this tend to an accommodation between us in this Point?
A26974	And now was here a fit occasion to speak reproach fully of Paul, as extream ignorant, or unfaithful, or immanis sophista?
A26974	And of our Divines that say there is inherent Righteousness?
A26974	And on the other side, whether it may not be of dangerous consequence, as injurious to Christ, to deny so great a part of his Dominion?
A26974	And so to Believe, is not agere, but pati or recipere?
A26974	And so whether we are justified by Works as such a Condition?
A26974	And that repentance is not recipient, how easily do I yeild to you?
A26974	And then how were all the faithful justified before Christs Incarnation and Ascension?
A26974	And then the question still remaineth, whether those qualifications are means or no means?
A26974	And what Reference to Justification is it?
A26974	And what Transient Act is it that God then and there puts forth or performeth?
A26974	And what do the generality of our Divines mean, when they say that Faith and new Obedience are our conditions of the Covenant?
A26974	And what do your defences do to justifie such dealing?
A26974	And what is Presumption, if it be not this very faith which Divines call justifying?
A26974	And what is the unwarrantable sense?
A26974	And what is the 〈 ◊ 〉 or Aptitude of faith but this?
A26974	And what is this, but plainly to forbid me to dispute with you?
A26974	And what then?
A26974	And what think you is the happy Light that deserveth all this ostentation?
A26974	And wherein is the Essential, formal difference between a wicked mans resting on Christ for Justification, and a true Believers?
A26974	And whether it be not introduced by Pious Divines meerly in heat of Disputation, which usually carryeth men into extreams?
A26974	And whether they stick in the air, and have all their Being first there, as Magyrus, and other Peripateticks?
A26974	And which is the more clear, certain and safe?
A26974	And which should you take to be indeed my sense?
A26974	And who ever said that in all or any of these the Soul is Passive and not Active?
A26974	And why do not stones wast by such an uncessant emanation?
A26974	And why may it not be added also to the Predicate, as well as it may Reduplicatively?
A26974	And why may not I be judged Orthodox in that point, when I heartily subscribe to the National Assemblies Definition?
A26974	And why may not I with Dr. Preston, Mr. Wallis,& c. say it is an Acceptance, or consent, joyned with Assent?
A26974	And why may we not say,[ A state of Sonship or salvation] as well as of Justification?
A26974	And why might not Abraham be instanced in?
A26974	And why speak you not of faith in one part of your comparison, as well as in the other?
A26974	And why then may not we call it faith?
A26974	And will you meet all these with your objections, and say,[ How shall I know when I have the full number?
A26974	And yet do you think this too big to be essential to Christian Faith?
A26974	And yet must we voluminously differ, when I have told you that I allow it?
A26974	And yet will you say that faith or inherent righteousness is Legal and not Evangelical?
A26974	Are not Knowledge, Words, Works, ours, by all which God saith, we are justified?
A26974	Are these things doubtfull among Divines or Christians?
A26974	Are we so well agreed, that you marvell at my supposition of this difference?
A26974	As for your discourse, whether Paul disputes what is our Righteousness?
A26974	At least do they not compound their Righteousness( as to the law of Works) partly of Christs satisfaction, and partly of their own Works?
A26974	But I ask, if there be justifying works, how saith Paul true?
A26974	But I wonder at his proof of his Sequel[ Because he who is ungodly is not legally righteous] what is that to the Question?
A26974	But Paul doth not resolve there[ what is the Condition on which Christ makes over this Righteousness of his?]
A26974	But are you indeed of the contrary opinion, and against that which you dispute against?
A26974	But do you indeed think that when Paul excludeth the works of the Law, that he excludeth them only as Recipient?
A26974	But do you not hereby confess that I give no more to works then you, but only less to faith?
A26974	But do you think that Repentance is not necessarily Antecedent to Justification, as well as to Remission?
A26974	But for works; How shall I know when I have the full number of them?
A26974	But from what interest?
A26974	But here is the question, Can a godly man dying, think the Righteousness of Christ is made his by working or believing?
A26974	But if it be the Object that he meaneth, then what force or sense is there in his Argument, from the terms,[ Purposing, Intending, Confessing?]
A26974	But if you do use it as a means, then what means is it?
A26974	But if you mean not this simple apprehension( as sure you do not) then how is it possible to imagine the understanding should be passive in it?
A26974	But if you will say so, what remedy But perhaps I intimate so much in my words; In what words?
A26974	But if[ only] be here understood, really doth not this Brother desire to know Christ obeying, Christ risen, Christ teaching, ruling, interceding,& c?
A26974	But in what sence James saith, we are justified by works, and not by Faith only?
A26974	But is it Christ or the believer that you put in these various Relations?
A26974	But is it not possible that it may cheat or deceive themselves, though some never utter it to the deceiving of others?
A26974	But is this the state of the question with us?
A26974	But now, on the other side, what inconvenience is there in the Doctrine of faith and justification as I deliver it?
A26974	But the question is whether the Interest of the several acts of our faith be accordingly distinct?
A26974	But to his Argument, I deny the consequence of the Major; and how is it proved?
A26974	But was it possible for them to be justified without the blood of Christ?
A26974	But what Condition?
A26974	But what are those All things?
A26974	But what condition?
A26974	But what if I be mistaken in this point?
A26974	But what if works and faith were both of them applyed to procure our Justification?
A26974	But what if you had only said that Faith is morally passive, and not physically?
A26974	But what is this to you?
A26974	But what remedy?
A26974	But what strange Arguments are these, that are such strangers still to the question?
A26974	But why do you say only of Repentance that[ it is the condition of Remision] and of forgiving others, that[ it is the condition of entring into life?]
A26974	But yet further, if Faith be passive Physically, let us find out first what is the Agent?
A26974	But you ask[ If Christs righteousness be able to satisfie, what is the matter that it removeth not all our Evangelical failings?
A26974	But your Doctrine, what Oedipus is able to unfold?
A26974	But, saith he, to what purpose did Paul dispute against Justification by the works of the Law, If the Righteousness of faith were not sufficient?
A26974	By what physical act of the Agent?
A26974	By what physical contact faith doth receive this?
A26974	Can I not tell you that your Argument is a Fallacy, but you will thus exclaim of me, as making you an Impostor?
A26974	Can every poor man or woman reach to know what a passive Action, or a passive Passion, or a Passive Instrument is?
A26974	Can he know that all shall work to him for good, though he know not whether he love God?
A26974	Can no man but the Perfectly obedient, perform the condition of pardon in the Gospel?
A26974	Can you find any lower place to give it?
A26974	Can you tell?
A26974	Come unto me all ye that labour and are heavy laden,( Guilt is the great load:) But under what Notion will Christ be come to?
A26974	Dare you tell any man of yout Hearers that though he have not so much as a Purpose to mend, yet he is justified by Faith?
A26974	Did Christ expiate the sins, that by the Gospel men are obliged to punishment for?
A26974	Did I ever deny that faith must eye and follow Christs death to bring us to God?
A26974	Did ever man that writ of Philosophy once think that the soul did componere, dicidere, ratiocinari, judicare, patiendo& non agendo?
A26974	Did not Abrahams Obedience, and other works flow from Grace?
A26974	Did not each of these forsake that which by the former was accounted the good sound Definition?
A26974	Did they ever tell you that this distinction is in them?
A26974	Did we ever deny that Faith must be directed to Christ as Priest?
A26974	Did you doubt of these?
A26974	Did you ever see my Papers, or theirs?
A26974	Digbyes Atomes or number of small bodies which are in perpetual motion?
A26974	Do I ascribe any of Christs honour in the work to man?
A26974	Do I call the duty, a work of the Law, because I say the Law condemneth the neglecters of it?
A26974	Do I say any more then the Assembly saith in the preceding Question?
A26974	Do you believe in your conscience, that Christ is presented and represented in the Supper only as dying?
A26974	Do you believe this your self?
A26974	Do you indeed think, that to be an efficient cause of our justification, and to be a bare condition, is all one?
A26974	Do you not believe this?
A26974	Do you not discern that the Question concerneth you and every man, as much as me?
A26974	Do you not give up the Protestant cause here to the Papists in the point of certainty of salvation?
A26974	Do you not see that it is against you?
A26974	Do you not your selves call it fides formata charitate?
A26974	Do you think he did?
A26974	Do you think that I deny a godly life to be a comfortable testimony, and a necessary qualification of a man for pardon?
A26974	Do you think that any of these do make the pardon to be of Debt, and not of Grace?
A26974	Do you think that only the first instantaneous act of faith doth justifie, and no other after through the course of our lives?
A26974	Do you think that the Law doth not threaten unbelievers, when the Gospel hath commanded faith?
A26974	Do you verily believe that Repentance and Faith have no Interest in our Pardon, in sub- ordination to Christ?
A26974	Does not every man that undergoes various relations, variously act according to them?
A26974	Doth God every moment at a Court of Angels Declare each sinner in the world, remitted of his particular sin?
A26974	Doth he that speaks of receiving a man to be our Husband, King, Master,& c. mean it of one only Act?
A26974	Doth his Title cease as oft as he shuts his lips from saying, I thank you?
A26974	Doth it intervene between Christ and the effect?
A26974	Doth not Christ say, Take my yoak learn of me to be meek and lowly, that they may have ease and rest?
A26974	Doth not the Apostle contradict you by expounding himself in the very next verse before those you cite?
A26974	Doth that dishonour it?
A26974	Doth the Doctrine of faith alone without Christ advance Grace?
A26974	Doth the Gospel justifie us?
A26974	Doth the first acceptance here serve turn for continuance of what is first received, without the following Homage and Fidelity?
A26974	Doth[ Trusting him and Believing him] exclude a Resolution to obey his Directions and the future actual obedience?
A26974	Ease and Rest?
A26974	Else why may not they see it in it self?
A26974	Enquire whether videre, audire, be only Grammatical Actions( as you call them) and natural passions?
A26974	Ergo,& c. The Major is evident: What Saint dare say, that he hath a work that makes not the Reward of Grace, especially when it is a work of Grace?
A26974	Even the performance of the Conditions on mans part?
A26974	Even they that raise questions, what one act of faith doth justifie, whether of the Vnderstanding or Will?
A26974	First you say, you exclude a co- operation effective, but why do we strive about words?
A26974	First, Did ever any man deny the necessity of inherent Righteousness, that was called a Protestant?
A26974	For how can they have any comfort that know not whether they are justified and shall be saved?
A26974	For is not this all that Paul ayms at in speaking so oft of Faith in Relation to Christs death and Righteousness, rather then to his Government?
A26974	For is that the state of the question with us?
A26974	For to what purpose did Paul dispute against Justification by works of the Law, if the righteousness of Faith were not sufficient?
A26974	For what Divine denyeth works to be a condition of Salvation, or of the final Justification?
A26974	For what is our final Justification, but a Determination of the Question by publick sentence, on our side, Whether we have Right to salvation or not?
A26974	For what should I do?
A26974	For your question, How come the imperfections in our conditions to be pardoned?
A26974	From what?
A26974	Had I but delivered such a Doctrine as this, what should I have heard?
A26974	Hath not God said?]
A26974	Hath the Covenant of Grace( which promiseth Justification and Glorification) any condition on our parts, or none?
A26974	Have not I ever yielded to you that all works are excluded from Justifying as works?
A26974	Have you not Christs express words, that forgiving others is a condition of our Remission?
A26974	He instances in Abrahams works, and excludes them: now were Abrahams works, works done by the meer strength of the Law?
A26974	Here is causality, though improper; Here is a causa dispositiva: and yet shall I be blamed after I had removed Efficiency and Merit?
A26974	His fifth Argument is, that[ These two Justifications overthrow each other: If by one we have peace with God, what need the other?
A26974	His own received him not; What is that but they refused him?
A26974	How can good works perfect our Justification, being themselves imperfect?]
A26974	How can justifying faith qua talis in the act of Justifying, and Repentance, be reducible duties to the Law taken strictly?
A26974	How could he have brought a plainer evidence against himself?
A26974	How could you wink so hard as not to see that your Argument is as much against your self as me, if you do but turn it thus?
A26974	How doth it receive it?
A26974	How oft doth the Scripture expresly mention faith in our Lord Jesus Christ?
A26974	How strangely is it painted?
A26974	How then can you tell the world in print, that it seems I have met with a pack of Impostors, even them you mention?
A26974	How then is Love the fruit of faith, and as Divines say, a consequent of Justification?
A26974	How will they know when they Repent and Believe, when they have performed the full of these?
A26974	How will you ever prove, that our Entering into Life, and our continued remission or Justification have not the same conditions?
A26974	How would you have your Reader understand these two insinuations?
A26974	I deny his Consequence: And how is it proved?
A26974	I wonder that men should so little know the difference betwixt Earth and Heaven; a sinner in flesh, and a Saint that is equal to the Angels of God?
A26974	I wonder what made you think me of such an opinion that I have so much wrote against?
A26974	I would know 1. whether we are Guilty( not only facti, sed poenae) of every sin we commit?
A26974	I would sain know what that is which you here call Faith, and say its passive?
A26974	If God had not said[ He that believeth shall be justified and saved,] would Believing have done it?
A26974	If Satan say, This man both deserved death by sining since he Believed( as David) must we not be justified from that Accusation?
A26974	If faith should deserve the name of an instrument, when I think it is but a condition?
A26974	If faith were such a Physical Passive( or Active) Instrument, whether that be the formal direct reason of its justifying?
A26974	If he[ have not works, can faith save him?]
A26974	If it be no cause of pardon; Is it a condition sine qua non, as to that manner of pardoning that your prayer doth intend?
A26974	If it were, Whether that be the primary, formal Reason of its justifying vertue?
A26974	If medii, then what medium is it?
A26974	If of that, it s granted: but it s still denyed that perseverance is any of the Condition of our first pardon?
A26974	If one righteousness may serve, may not Pilate and Simon Magus be justified, if no man be put to prove his part in it?
A26974	If so, what hope of Justice?
A26974	If the later, you might as well have said, the Socinians assert that there is a God, and so do we: But to what purpose?
A26974	If we are Guilty, how can that consist with a justified state?
A26974	If we must fulfill him ▪ why may not a dying man look on them?
A26974	If you have, what place is it?
A26974	If you say, What need you then dispute the point, if they deny it not whom you dispute with?
A26974	Indeed if the Condition be never performed, then it destroyes or prevents the effect, and so the Instrument doth not agere: And why?
A26974	Is Believing attributed to God, or is it an act of man?
A26974	Is Love any part of the Condition of her Pardon and Dignity?
A26974	Is Prayer any cause of Pardon?
A26974	Is believing and trusting the Physitian some one single act, excluding all others?
A26974	Is here any room for further disputing?
A26974	Is it Christ himself that is physically received by faith?
A26974	Is it a Passion?
A26974	Is it a clear and profitable way of teaching to confound all these, under the general name of Covenant- breaking?
A26974	Is it any danger to give less to faith then others, while I give no less to Christ?
A26974	Is it fit to Dispute with such dealing as this?
A26974	Is it harsh when yet you never once shew the fault of the Speech?
A26974	Is it justice for you still to perswade the world that I mean some causality, though not efficiency?
A26974	Is it meant they took him not in their hands, or received not his Person into their houses?
A26974	Is it not a good Argument Negative, Abraham was not justified by works, therefore we are not?
A26974	Is it not at all an Act therefore?
A26974	Is it not safe when a man hath prerformed these conditions, to look on them either living or dying?
A26974	Is it not this, whether the Gospel Righteousness be made ours, otherwise then by believing?
A26974	Is it repent, and Christs Righteousness is by this made yours, and rest in Christ?
A26974	Is it the Act of Faith?
A26974	Is it the Habit?
A26974	Is it the Name or the Thing that you mean?
A26974	Is it then a meet phrase to say, that she is pardoned and dignified by loving such a Prince?
A26974	Is it then any whit probable that it is Gods meaning to exclude this respect of the act from any conditionality herein?
A26974	Is it true, that[ this is that in effect, which the Papists affirm in other words?]
A26974	Is not Christ the Law- giver?
A26974	Is not Faith ours as much Love,& c?
A26974	Is not Love and Obedience part of the Condition?
A26974	Is not one kind of work omitted when it s my duty, enough to invalidate my Justification?
A26974	Is not this all that our Divines say, or require?
A26974	Is not this as much as I say?
A26974	Is not this as plain as may be?
A26974	Is not this one of the Opinionists, that so far joyneth with the Socinians and Papists?
A26974	Is not your Testament that gives your Legacy, because it gives conditionally?
A26974	Is that man justified that believeth not in Christ as the King and Prophet of the Church?
A26974	Is the Gospel that must be published among all Nations, the History only?
A26974	Is the condition of her Deliverance and Pardon, the taking him only under the Notion of a Pardoner or Deliverer?
A26974	Is there a further condition required to this condition?
A26974	Is there any difficulty in this, or is there any doubt of it?
A26974	Is there no aptitude in Christs legal Righteousness to give us life?
A26974	Is this a sweet and Christian sense?
A26974	Is this adding to the Scripture unjustly?
A26974	Is this an Act too?
A26974	It can not possibly by any one single Act or Passion which you call the passive Instrument: and do you think to find out many such?
A26974	Item quomodo causarentur relationes rationis, sive intentiones logicae, quae sunt in actu collativo?
A26974	Must not those Conditions be fulfilled by our selves?
A26974	My last Question was, Whether now your Doctrine or mine be the more obscure, doubtfull and dangerous?
A26974	Nay is it like to be the great business of that day to enquire whether Christ have done his part or no?
A26974	Nay the act is but a moral act, such as a Statute or Bond acteth, and what need Faith to be a physical Instrument?
A26974	None''s here so fruitfull as the Leaning Vine: And what though some be drunken with the Wine?
A26974	Nonne quod dicere quoque periculosum est, sed ad adificationem proferendum est, d ● abolum Domino praeponit?
A26974	Nor what Faith justifieth?
A26974	Nor whether Faith justifie?
A26974	Nothing to assure men of Justification by faith, but immediate communications to Believers?
A26974	Now I pray you tell me whether here be not full as much as Dr. Ward or I say?
A26974	Now how will they avoid Tompsons Doctrine of Intercision of that Title to Salvation, upon the committing of such sins?
A26974	Now the question is, what is the condition of this womans deliverance and Dignity?
A26974	Now would you perswade us that Paul excludeth this kind of Interest, or opposeth faith to it?
A26974	OR, Whether all Humane Acts, except one Physical Act of Faith, be the Works which are excluded by Paul in the Point of Justification?
A26974	OR, Whether all Humane Acts, except one Physical Act of faith, be the Works which are excluded by Paul in the Point of Justification?
A26974	Of a Cause?
A26974	Or are there no such conditions which man must perform himself or perish?
A26974	Or can any thing but the want of this personal righteousness then hazard a mans soul?
A26974	Or do you think none were justified before?
A26974	Or doth every weak Christian believe all the twenty Articles that you mentioned at first?
A26974	Or from what Agent and Act?
A26974	Or he that gives any great matter on Condition of such Receiving, Doth he mean that any one single Act is that Condition?
A26974	Or is it excluded?
A26974	Or is it that Repentance is conjoyned as to our first Justification, and obedience as to that at Judgement?
A26974	Or is it the Intellective Reception of his species?
A26974	Or is that Promise to them only that suffer for the Declarative part only?
A26974	Or that believing in Christs blood for everlasting Life and happiness, should be any more called works then believing in his blood for Justification?
A26974	Or that it is this or that only Act?
A26974	Or the omission of many individual acts of faith?
A26974	Or was it ever his intent to advance some one act of theirs?
A26974	Or what do you say less then I do here?
A26974	Or what m ● ● ● Paul to rejoyce in the testimony of his Conscience, that in simplicity and godly sincerity he had his conversation?
A26974	Or whether it is meerly Pati?
A26974	Or whether their Being is only in the eye?
A26974	Or, Whether all Humane Acts, except one Physical Act of Faith, be the works which Paul excludeth from Justification?
A26974	Or, Whether it have only Entity and Verity, or only Goodness for its Object?
A26974	Ought not Christ to have suffered these things, and to enter into his Glory?
A26974	Our Question is, How the sense of James shall be known?
A26974	Our question then is only of the nature, and reason of that necessity?
A26974	Pauls Question is, What is the Righteousness which must denominate a sinner just at the Bar of the Law?
A26974	Repented of all sins that must be Repented of?
A26974	Reply, First, I hope you would not make the world believe that I deny it; Did I ever exclude a dying Christ from the object of justifying faith?
A26974	Secondly, But what if that were so?
A26974	Seeing you think( truly) that Pardon is iterated as oft as we sin, by what Transient Act of God is this done?
A26974	Shall I again tell you the true ground of mens mistake( as I think) in this Point?
A26974	So that it is not the natural, but the moral Truth, that is wanting: And what is that?
A26974	So that it is one question to ask, Why doth Faith or Works of Obedience to Christ Justifie?
A26974	Still the Question wanting in the conclusion: Who denyeth that Christ crucified is the object of justifying faith?
A26974	That Readers do you expect, that will take an Assertion of Fear- Love, and Obedience, in stead of an assertion concerning Faith?
A26974	That by works he means not simply good Actions, as James doth, but such as make the reward to be of debt and not of Grace?
A26974	That the Church must be thus molested by such disputing volumes against it, to make the Papists and other enemies believe we hold I know not what?
A26974	The Question is not whether Faith work?
A26974	The conclusion never was acquainted with our Question?
A26974	The fifth Question is, Whether Faith be any Instrument of our Justification?
A26974	The fourth Question is, Whether other Graces may not be as properly called physical passive Instruments as Faith, is your sense?
A26974	The like I may say of a Testament or Deed of Gift: But what need many words in a case where the Truth is so obvious?
A26974	The question that James disputed, was, Whether men are justified by meer believing without Gospel- Obedience?
A26974	The third Question is, Whether faith be passive in its instrumentality?
A26974	Therefore it solely dependeth on it: And if these things were true, what are they to our question?
A26974	Thirdly, The words of the Jews to John( If thou be not that Christ nor Elias, nor that Prophet, why baptizest thou?
A26974	This Union is by Faith: We are united to him as to a Head, Husband and Prince, and not only as a Justifier?
A26974	This is the Wills first act towards it object; and will you say that Love goes before justifying faith, and so before Justification?
A26974	Thus methinks all that I desire is granted already: what Adversary could a man dream of among Protestants in such a Cause?
A26974	Truly it is quite beyond my shallow capacity to reach what you here mean to be so harsh: what should I imagine?
A26974	WHether Besides the Righteousness of Christ imputed, there be a personal evangelical Righteousness necessary to Justification and Salvation?
A26974	WHether the Faith which Paul opposeth to works in Justification, be one only Physical Act of the Soul?
A26974	WHether we are justified by believing in Jesus Christ as our King and Teacher, as well as by believing in his blood?
A26974	WHether works are a condition of condition of Justification, and so whether we are justified by works as such a condition?
A26974	Wards is to that of the Council of Tre ● t?
A26974	Was it ever the less a Law or Promise, the Object of Faith, or Instrument of Justification?
A26974	Was it not the Gospel which Christ and the Apostles preached?
A26974	Was it only the Declaration of Christs Death, Resurrection,& c. which is the Gospel according to which mens secrets must be judged?
A26974	Was not Abraham our Father justified by works, when he had offered Isaac his son upon the Altar?
A26974	Was there no Gospel- grant then extant?
A26974	Were Abrahams works in opposition to Christ?
A26974	Were it not then better to perswade all people, even when they are whoring, or drunk, to trust on Christ to pardon and justifie them?
A26974	Were you not comparing faith in Christ as King, with faith in Christ as Priest only?
A26974	What Agreement then hath this Argument with all the rest, or with his question?
A26974	What Mystical Relative Union is that which is not a Moral Union?
A26974	What a pack of Arguments are here?
A26974	What are the Conditions?
A26974	What are therefore these two kinds of Righteousness, but contradictory to each other?
A26974	What be the Deeds that you know my mind by to be contrary to my words?
A26974	What doth faith thus receive?
A26974	What doth it concern a sinner to be justified or condemned now before a Court of Angels, where he is not present, nor knows any thing of it?
A26974	What if Faith were passive in its Instrumentality?
A26974	What if I dare not do so, but give that glory to God, and not to the nature of our own act?
A26974	What if the Law condemn the neglect of a Gospel duty?
A26974	What is it that you call Sanctification?
A26974	What is it then?
A26974	What is justifying Faith?
A26974	What is more obvious, then that there are many conditions in justificato, which are not in actu justificationis?
A26974	What is the Terminus ad quem?
A26974	What is this thing called Faith, which you make such a Proteus, to be Active and Passive as to several Objects?
A26974	What more proper to the reformed Religion, as such, then to honour the Scriptures?
A26974	What not the signs by which faith it self should be known, and therefore should be notiora?
A26974	What real difference between the godly and the wicked, the saved and damned?
A26974	What room is there for them all, without confusion, If both color, quantity, odor, and all be there?
A26974	What sense would you make of it if you should interpret this and such texts as this of all moral Acts?
A26974	What the Action?
A26974	What the Patient or Object?
A26974	What then in the whole world shall escape that censure?
A26974	What then is the matter?
A26974	What tolearable sense can be given of that multitude of plain Scriptures which I have cited?
A26974	What''s this to the Question?
A26974	What''s this to the Question?
A26974	What, that Faith should be this subservient Righteousness?
A26974	When Tolet disputeth utrum ixtelligere sit pati?
A26974	When these plants of Hell do thrive upon us, under all our care to weed them up: what will they do when the Vineyard is left desolate?
A26974	When will you prove the Consequence of this Argument?
A26974	When you ask how saith Paul true?
A26974	Whence?
A26974	Whether Affiance, Recombency, Assurance,& c. or whether a Passion?
A26974	Whether Believing be so, only verbum activum, but Physically passive?
A26974	Whether Besides the Righteousness of Christ Imputed, there be a Personal Evangelical Righteousness necessary to Justification and Salvation?
A26974	Whether Christ himself be not the object of it?
A26974	Whether Faith be any proper Instrument of our Justification?
A26974	Whether Good be not the object of the Will, and so Christ be not willed as Good?
A26974	Whether Works are a Condition of Justification?
A26974	Whether a moral?
A26974	Whether faith be passive in its Instrumentality?
A26974	Whether is the Condition of the species or individuums of works?
A26974	Whether it be necessitas medii ad finem, as to the continuance or consummation of our Justification?
A26974	Whether justifying faith be not an act of the Will as well as the Understanding?
A26974	Whether the Faith which Paul opposeth to Works in the Point of Justification, be one only Physical Act of the Soul?
A26974	Whether the Faith which Paul opposeth to Works in the Point of Justification, be one only Physical Act of the soul?
A26974	Whether the same may not be said as truly of other Graces?
A26974	Whether they be an image or similitude begotten or caused by the Object, as Combacchius and most?
A26974	Whether this or that act?
A26974	Whether this willing be not the same as Loving, as love is found in the rational appetite?
A26974	Whether to Believe be only verbum activ ● m?
A26974	Whether we are Justified by Beliveing in Jesus Christ, as our King and Teacher; as well as by believing in his Blood?
A26974	Whether you can call Affiance, or any other act of the will justifying faith, excluding this willing, or not principally including it?
A26974	Whether your Opinion or mine be the plainer or safer?
A26974	Which call you the good, sound definition of Faith?
A26974	Which of those acts do you think goes not before Justification?
A26974	Who ever said, and where, that passive Justification( yea or active) is the Gospel it self, or the sign?
A26974	Who speaks more against faith, they or I?
A26974	Who then gives more to works, you or I?
A26974	Who will say so?
A26974	Who would have thought that you had held such a point?
A26974	Why do I not understand with every dull thought?
A26974	Why from what they came burdened with?
A26974	Why may not Christ given us ▪ justifie us as the meritorious cause, and a principal efficient; and his Gospel- grant, as his Instrument?
A26974	Why may not a man know when he believeth in Christ as King and Prophet, and is his Disciple, as well as when he believeth in him as Priest?
A26974	Why may not faith be a condition, as well as an Instrument of receiving the pardon of its own Imperfection?
A26974	Why not Conditions as well as Instruments or Causes?
A26974	Why then do you still harp upon the word[ works] as if I did give more to them?
A26974	Why then should I aim at this mark?
A26974	Why then we say, it is his Ransom, his love and free mercy,& c. And if the Question be, what is it in him that dignifieth her?
A26974	Will any say that the Saints do no good works?
A26974	Will it not be as dangerous to omit that one as all, seeing that one is required as a Condition?
A26974	Will not such think they may sin salva fide?
A26974	Will not the omission of Repentance for one sin invalidate it?
A26974	Will you ask now[ If faith be imperfect, how comes the guilt of that Imperfection to be pardoned?
A26974	Will you call to any judicious Reader, to tell you that which I particularly exprest to you?
A26974	Will you not maintain it against a Papist when you are returned to your former temper?
A26974	Will you not produce your faith and repentance for your Justification against this charge, and so to prove your Interest in Christ?
A26974	Will you say, not by the words, but by the sense?
A26974	Will you thence infer that none are justified till death?
A26974	Will you therefore conclude that the Moral Agency or Efficiency of these Laws is past, and therefore they do not condemn or justifie?
A26974	Would you have us say more of them, or less?
A26974	Ye will not come to me that ye may have life: How oft would I, and ye would not?
A26974	Yea and whether there be any such thing?
A26974	Yea how great a controversie is it what the sensible and intelligible species are?
A26974	Yea is it not a notorious truth, that it is quite another thing which the Papists affirm in somewhat like words?
A26974	Yea what a dangerous loss will Christians then be at, who will hardly ever be able to find out this single Act, what it is and when they have it?
A26974	Yea when the rest are acknowledged to be part of the Condition?
A26974	Yea who doubteth but he might have given them without any condition, even that of acceptance?
A26974	Yea, Why do the best Divines preach so much against Presumption?
A26974	Yet in the places cited, who knows not the same word hath different senses?
A26974	You ask, Were Abrahams works in opposition to that,& c?
A26974	You ask[ Is it repent, and Christs righteousness by this is made yours?]
A26974	You confess that by ungodly, is meant such, though Regenerate and holy, that have not an adequate holiness: Adequate; To what?
A26974	You demand,[ Will you exclude his Obedience, Resurrection, intercession]?
A26974	You here ask me,[ Whether I think you deny a godly life to be a comfortable Testimony, or necessary qualification of a man for pardon?]
A26974	You know by Justification they mean principally Sanctification?
A26974	You reply, If there be justifying works, how saith Paul true?
A26974	You say the question is,[ Whether the Gospel righteousness be made ours otherwise then by believing?]
A26974	You say, how then saith James true?
A26974	Your conclusion now is nothing to the Question?
A26974	[ For if Faith( say you) justifie as a work] But who saith it doth justifie as a work?
A26974	[ He that spared not his own son, but gave him up for us all, how shall he not with him also freely give us all things?]
A26974	[ Repent and be baptized( saith Peter) for the remission of sin; Of what sin?
A26974	[ The true meaning( saith he) of the Question[ whether we are justified by Faith or by Works?]
A26974	[ What doth God require of us, that we may escape his wrath and curse due to us for sin?
A26974	[ Who shall lay any thing to the charge of Gods Elect?
A26974	[ can faith save him?]
A26974	and 10 29?
A26974	and all because he would not deny either Christ or Faith?
A26974	and excuse not Infidels from the guilt of Rebellion against the Redeemer?
A26974	and have limited our justification to any one act?
A26974	and how called?
A26974	and how can they know that, when they know not what justifying saith is?
A26974	and how can they know that, who know not whether they have faith?
A26974	and how can they know what it is, when it is by Divines involved in such a cloud and maze of difficulties?
A26974	and how we receive Christ, as a man takes a gift in his hand?
A26974	and instead of the act we are now set to enquire after the passion?
A26974	and is that positive or vehement affirming it?
A26974	and not as qualifying?
A26974	and saith, God giveth to will,( that is, to believe) and to do,& c. that all this is meant of meer Passion?
A26974	and should dream of such perfection short of heaven, the place of our perfection?
A26974	and so actively justifie us?
A26974	and so another to that with a processus in infinitum?
A26974	and so is Evangelically righteous?
A26974	and such a Love as is distinct from justifying faith as being no part of it?
A26974	and that it is of aequal difficulty upon your own and others opinion, as upon mine?
A26974	and the King?
A26974	and the very same?
A26974	and what is that?
A26974	and whether it be not the plain and frequent speech of Scripture?
A26974	and why hath it not been discovered unto the world?
A26974	and will there be joy in heaven for reducing a man from such an opinion?
A26974	and yet meerly Recipient?
A26974	are not those acts conditions?
A26974	believed all necessary Truths?
A26974	but what of that?
A26974	by him performed?
A26974	de Dieu, Bucer, Calvin, Zanchy?
A26974	especially least they should yield to universal Redemption in any kind?
A26974	except Mr. Pemble and a very few that with him make Sanctification and Vocation to be all one?
A26974	from what?
A26974	if not guilty: then what need of Pardon, of daily praying Forgive us our Debts, or of a Christ to procure our Pardon?
A26974	if so; then doth not faith justifie directly, as the condition of the Gift, Promise, or new Covenant?
A26974	is any excepted to the Penitent Believer?
A26974	is it by a further condition, and so in infinitum?]
A26974	is there any danger in it?
A26974	is there any danger in this?
A26974	it is God that justifieth: who is he that condemneth?
A26974	no deed of Gift of Christ and his Righteousness to all that should believe?
A26974	nor his Intercession,( for who shall condemn us?
A26974	of that gift?
A26974	or do you think the difference to be of no moment?
A26974	or doth Scripture tell you?
A26974	or doth it signifie any one act?
A26974	or else that they do such good works as make the Reward to be not of Grace but of debt?
A26974	or is it only a condition without which he will not cure them?
A26974	or of another gift?
A26974	or of such sins as Davids, before Repentance?
A26974	or rather to advance the Lord Jesus whom faith Receiveth?
A26974	or shall any be saved that saith,[ I did not repent or believe, but Christ did for me?]
A26974	or should I be spoke against for the Doctrine of obedience, as if I gave more to man then you, when I give so much less?
A26974	or that ever such a thing can be proved?
A26974	or that there is no condemnation to him, though he know not that he is in Christ, and walk not after the flesh, but after the Spirit?
A26974	or the act of any one single faculty that the people of the land must perform?
A26974	or to see through all the difficulties that I have discovered here in your Doctrine?
A26974	or to the constitution of the condition in the Gospel?
A26974	or what proof is there from Scripture for this?
A26974	or yet to enquire, whether the world were sinners?
A26974	or yet, that he hath commanded us in the Gospel, so to work that the Reward may not be of grace, but debt?
A26974	that every Grass, Flower, Tree, Bird, Stone,& c. and other bodies, have their several distinct species in the Air night and day?
A26974	that is to bring Christ down from above: or who shall descend into the deep?
A26974	that is to bring up Christ again from the dead: But what saith it?
A26974	that we deny even to all: Of a Condition?
A26974	that[ If thou confess with thy mouth, and believe in thy heart,& c.] that[ If] is a conjunction conditional?
A26974	the Trusting to Christ for Pardon and Salvation only, without taking him for their King and Prophet?
A26974	the satisfaction of a surety?
A26974	to justifie?
A26974	to note[ what in Christ received doth justifie] rather then[ what respect of our act of faith is the condition?]
A26974	to the Law?
A26974	what is the danger?
A26974	what need any more then to be said of it?
A26974	when I say, that[ all that I have to do with, grant the Antecedent] and what''s that to the question in hand?
A26974	whether Assent only, or Affiance?
A26974	whether they can be the Subjects of Passion; and so be passive Acts?
A26974	which yet because it is no way made ours but by believing, therefore he so puts the Question, whether by works of the Law, or by faith?
A26974	why by its fruits and concomitants, and that we take Christ for Lord as well as Saviour, or to save us from the power of sin as well as the guilt?
A26974	why is not the willingness he should raign, part of saving, justifying faith?
A26974	why then if you be so tender, who may deal with you?
A26974	with most do affirm?
A26974	would not men think that learning made them dote?
A26974	yea and what Law shall condemn them, if the Law of Works justifie them?
A26974	yea deny this to the Gospel it self?
A26974	— But the Righteousness which is of faith speaketh on this wise: Say not in thy heart, Who shall ascend into Heaven?
A26974	— For where was any Legal Righteousness of the good thief on the Cross, condemned for legal unrighteousness?
A29752	& are the Reprobate his brethen?
A29752	& c. God forbid, how shall we, that are dead to sin, live any longer therein?
A29752	& if it be not a justification, how can they be hereby formally justified,& constitutively justified?
A29752	& in thy name have cast out devils?
A29752	& in thy name have done many wonderful works?
A29752	& of Iustification, how not?
A29752	& prove it too, in the following vers?
A29752	& should he not be justified upon the account thereof solely?
A29752	& upon many such like, if all these words must be taken properly?
A29752	& was not that child& Son a person?
A29752	& what can this Imputed Righteousness be: if it be not the Righteousness of Christ?
A29752	& what is meaned by this gift?
A29752	( 1) But our Principal difficulty here is to understand, what Mr. Baxter meaneth by the Iewish Law?
A29752	( 1) Will he not distinguish betwixt having of these benefites in Title or Right,& having them in possession?
A29752	( 2) As for our sense of this Expression, who, that will willingly be ruled by the Scriptures, can not submit unto it?
A29752	( 2) If Christ did not bear the sentence or Curse of the Law, how could he be said to have died or suffered in our place, room or stead?
A29752	( 2) Paul also renunceth his Righteousness in this matter,& that several times?
A29752	( 2) What is that Righteousness, which is here said to be procured, or derived upon a Man by faith?
A29752	( 2) When God gave Adam these Abilities, and thereby furnished him with a sufficient stock; was he not to acknowledge God for all that he did?
A29752	( 2) Where are Christs meer Sufferings, as distinguished from His obedience, called a righteousness?
A29752	( 2) Where findeth Mr. Baxter these restrictions, Merely or Primarily, in all the Apostles disput?
A29752	( 2) Where readeth he of Faith in Christ( in order to justification) as our Teacher, or Ruler or Justifying judge, or justifying Sacrifice?
A29752	( 2) Why brought he in the Instance of Abraham, who was before the Law of Moses?
A29752	( 3) If Christ had only been the material cause, as having that virtus effectiva, how could He be called their federal Head?
A29752	( 3) Why should they be called the Righteousness of God, according to this Interpretation?
A29752	( 3) did only the Law of Ceremonies give the knowledge of sin?
A29752	( 4) He talks of the rare use of such a phrase in Scripture; but I would know, where he findeth it used at all iu Scripture?
A29752	( 4) did the curse only belong unto the Ceremonial Law?
A29752	( saith he) And is not gratitude an end,& a thing commanded by the Law?
A29752	- Christ died for the ungodly: was this for all?
A29752	10. is there any appearance of the exception of any one sin?
A29752	10: 10. that with the heart man beleeveth unto righteousness, must not this Righteousness be something distinct from beleeving?
A29752	10: 3, 4, 9, 27. only proveth, that Christ''s sheep know& hear his voice: And who denieth this?
A29752	11, 12. what intimation is given of an exception of any?
A29752	17?
A29752	1: 16, 17?
A29752	1: 30?
A29752	1: 4. why did the Lord Jesus give himself for our sinnes?
A29752	1: 7. we have redemption in his blood: what Redemption?
A29752	21?
A29752	26: 28. are not all these sins pardoned virtually& fundamently?
A29752	2: 14. did he not purchase Faith, without which we can not be such?
A29752	2: 17?
A29752	2: 8?
A29752	3. last Do we then make void the Law through faith?
A29752	3: 10- 20?
A29752	3: 21. and not in our Place& Stead?
A29752	3: 25. if the word Faith should be there taken properly,& not for its object?
A29752	3: 26?
A29752	3: 5, 6. have we not Faith also through him?
A29752	3: 9. meaned, by his own righteouness, only such works, as he expresly accounted meritorious?
A29752	3: 9?
A29752	3: 9?
A29752	3: 9?
A29752	3?
A29752	42: 6. if he had a righteousness within him,& had been justified by the Lord, upon the account of that inherent righteousness?
A29752	4?
A29752	4?
A29752	5. he was wounded for our transgressions,& c. and what followeth upon this Impetration?
A29752	5: 19. what then will they say to this?
A29752	5: 21?
A29752	5: 31?
A29752	7: 26?
A29752	8, 9. was given to him, not as Mediator, but for himself, as an humble, obedient man?
A29752	8: 30. Who shall then lay any thing to the charge of God''s Elect?
A29752	8: 33. restricteth both equally unto the Elect: who shall lay any thing to the charge of God''s elect?
A29752	9: 14, 18,& all to purchase a meer Possibility; or a meer Possible Redemption?
A29752	9: 24 Doth our act of beleeving last for ever?
A29752	9: 31, 32. that Israel, which followed after the Law of righteousness, did not attaine to the Law of righteo ● sness; Wherefore?
A29752	Adae peccatum imputabitur mihi,& Christi justitia non pertinebit ad me?
A29752	Againe, if Justice be satisfied for these others, why are they not liberat?
A29752	Againe, what though the word had that Import here?
A29752	An peccatum in semine peccatoris,& non justitia in sanguine Christi?
A29752	And I would ask, what for a Righteousness this pardon of sins is?
A29752	And againe I would enquire, what Righteousness hath it merited unto us?
A29752	And againe I would enquire, whether this Justification be accompanied with pardon of sin,& with Right to Christ& to glory, or not?
A29752	And are we not all agreed of all this?
A29752	And at what cost, paines& charges are they, in seeking to establish their own Righteousness?
A29752	And can any reason evince, that the Lord can not conferre& bestow, in the grand privilege of justification, moe particular favoures than one?
A29752	And did ever any meane otherwise, when they spoke of faith as an Instrument, or mean?
A29752	And did not the Father accept of what he did& suffered, as a full Compensation,& Satisfaction?
A29752	And doth he not also tell us, that this would make the reward to be reckoned not of grace, but of debt vers 4?
A29752	And for what end?
A29752	And further, it doth hereby appear, that all which is procured, is but some power to God& to Christ; But what is mans advantage?
A29752	And further, what was this power?
A29752	And had not Paul as good ground, as any, to assert his justification by his personal inherent holiness& righteousness?
A29752	And how can his death be a price of Redemption for the rest?
A29752	And how can we say, that God did intend the Redemption of all, when all are not actually Redeemed?
A29752	And how can 〈 ◊ 〉 pardon cause this transformation?
A29752	And how could they be punished for that same guilt, if it was not some way theirs, by the just& righteous Judge& Governour of the world?
A29752	And how is that 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 o ● Righteousness fulfilled?
A29752	And how is the opposition here observed, betwixt Christs being made sin,& their being made the Righteousness of God in Him?
A29752	And how sweetly will their hearts acquiesce in this Sure and Saife way of obtaining life?
A29752	And how would they hereby glorify God in the world?
A29752	And how 〈 ◊ 〉 we think, that He should purchase a Pardon to all, and let the event hang upon the pendulous tottering will of a sinfull creature?
A29752	And how, I pray, can this besaid to be procured or derived upon a man by faith?
A29752	And if not, where is the consequence of the Apostles argueing from his practice?
A29752	And if we enquire, what this was, which Abraham did beleeve?
A29752	And in our case, I would require, what he will account Essential?
A29752	And is Faith Christ?
A29752	And is all this nothing but a General Common thing, that can not save one soul, if Lord Freewil do not consent, of his own accord?
A29752	And is it not saifest to keep far from such a dangerous precipice?
A29752	And is it not strange, that Paul never once made mention of this distinction?
A29752	And it is as improper to say, that pardon justifieth: Let him tell me, how holiness with pardon can justifie?
A29752	And may not a person be as well said to be Imputed, as given, seing imputation, upon the matter, is nothing but a giving, or bestowing?
A29752	And not also, when the same punishment, in all its essential ingredients, is undergone& suffered by another?
A29752	And of the Reprobat, for whom he was not to purchase thereby?
A29752	And shall we imagine, that He shall be a Redeemer& Deliverer, and yet no man Redeemed or delivered?
A29752	And shall we think, that the effect of all this Non- such Love, both of the Father,& of the Son, was only a Possible Salvation, and Redemption?
A29752	And should not this Righteousness, if his beleeving had been it, been of the Law?
A29752	And that if our father Abraham were justified by works, he should have had, whereof to glory, though not before God vers 2?
A29752	And then why may not both be imputed unto them?
A29752	And then, what need it be said, that the State of Justification is continued upon such termes?
A29752	And was He not made of a woman, given and born to us?
A29752	And was He not obliged to both, as Surety, in room& place?
A29752	And was he more obliged unto the Atonement of Christ, than others, who did violate of new these Conditions?
A29752	And was not Adam before the fall also bound unto gratitude?
A29752	And was not His death& Sufferings also subservient unto this great end?
A29752	And what a wonderful Grace is this, that is here manifested?
A29752	And what be these?
A29752	And what by this meanes hath Christs Propitiatory Sacrifice obtained more, than a meer possibility of salvation, to either one or other?
A29752	And what can else be said by such, as make this the whole of what Christ did purchase?
A29752	And what errour I pray, or heresie is it, that doth not pretend to the like?
A29752	And what for a cause shall we take that, causa sine qua non to be?
A29752	And what giveth he for the ground of this?
A29752	And what imaginable colour can be from any thing that the Apostle spoke, in the foregoing words, for such an objection, as this?
A29752	And what is all this to the purpose?
A29752	And what is there here peculiar unto Christ, as Lord Mediator, seing the lives of other Saints are also exemplary?
A29752	And what lawyer, I pray, will yeeld to this reason?
A29752	And what then?
A29752	And what then?
A29752	And what then?
A29752	And what was it, that they did?
A29752	And what would he hence inferre?
A29752	And what would he make of Christ?
A29752	And where do we read, that all were given unto him to redeem?
A29752	And where is then the truth of this axiome?
A29752	And wherefore is all this?
A29752	And whereunto is that Call?
A29752	And who can express the good and sweet of this life?
A29752	And who can express what a life this is?
A29752	And who doubts 〈 ◊ 〉 the perfection of this, that acknowledgeth the perfection of the Law?
A29752	And who knoweth not, that Self can wax proud,& be puffed up, upon a smaller occasion, than is this?
A29752	And who may not see the folly of this Reddition, to inferre this from the Lord''s calling Iohn Baptist Elias& the like?
A29752	And who, I pray, more guilty of troubling the world with these contendings, than he?
A29752	And whose Righteousness else can this be, if it be not Christ''s?
A29752	And why is not His obeying also added?
A29752	And why may we not say, that He obeyed in the juridical and Law person of a sinner, as well as that He suffered?
A29752	And why not also an Universal Salvation conditional?
A29752	And why not also by their works of Obedience?
A29752	And why not also, if faith be now accounted the fulfilling of the Law, and be now imputed to us, as all our Righteousness?
A29752	And why not?
A29752	And why saith he not so of the Apostle Paul also?
A29752	And why should it then be simply,& without limitation, said that Christ died for all Conditionally?
A29752	And why so?
A29752	And why so?
A29752	And why would the Father send him to die for such?
A29752	And why, may we enquire, would the Apostle so laboriously prove both Iewes& Gentiles to be guilty of sin?
A29752	And will not Papists, Socinians& Arminians yeeld unto this Imputation: Nay doth not Bellarmine come a further length, in the words formerly cited?
A29752	And will not all Socinians grant, that Christ Suffered thus in our stead, that is, in our Nature?
A29752	Answere him againe, by asking, how came the world to be condemned by the disobedience of one Adam?
A29752	Are herein comprehended all commanded duties?
A29752	Are his intentions so fallible, and frustrable?
A29752	Are only regenerat persons said to be under the Law?
A29752	As the beginning of justification is so contrived, as all boasting is taken away, so must the Continnance thereof be conceived to be?
A29752	But I wonder how did the Apostle by his doctrine establish the Ceremonial Law?
A29752	But Israel, which followed after the law of Righteousness, hath not attained to the law of Righteousness; wherefore?
A29752	But did Paul meane nothing but his consciencious observance of this Law, when he said, I have lived in all good conscience to this day?
A29752	But do not many both in sermons& in writtings, even when speaking of Pardon& of justification, joyn Repentance with faith?
A29752	But do we say, That pardon taketh away the Reatus culpae, in it self?
A29752	But doth he think, that Abraham, or David had any such apprehensions?
A29752	But how absurd is it to think or say, that the Beleever hath no more to do with Christ''s Righteousness?
A29752	But how can he come, who hath no power to Beleeve or Repent, without grace?
A29752	But how proveth this man, what he here alledgeth?
A29752	But how shall this sense of the words make them a proof or confirmation of what was said in the former verse?
A29752	But how was this work of Salvation begun?
A29752	But if the act of obedience in His death, include these, why not His whole state of humiliation?
A29752	But it will be said, How then is Christ received by faith, as a King?
A29752	But may they for all that perish?
A29752	But moreover, where is our Righteousness?
A29752	But next, what meaneth Mr. Baxter by this jus actuale?
A29752	But now as to works, whereof both make mentione, the question remaineth, whether they be one& the same?
A29752	But now, how will this agree with Universal Redemption?
A29752	But now, what doth Iames direct us to by the word Faith, which he mentioneth?
A29752	But now, what question handleth Iames?
A29752	But of what import could that Possible Call be, if Salvation was not also possible unto them?
A29752	But seing He was made sin for us,& so died in our room& stead, why may He not be said to have died in our Law- person?
A29752	But surder, what of all this?
A29752	But the Question is, whether Repentance be a proper Condition of Pardon of sins, committed after Justification: or not?
A29752	But then, what need is there of Remission?
A29752	But though it be a truth, that justifying faith is a working lively faith?
A29752	But was this all?
A29752	But what Law is this, by which, he denieth, that any can be justified?
A29752	But what Righteousness is or can be in a Law, but what is there, by way of prescription?
A29752	But what Scripture doth teach us this?
A29752	But what answereth Mr. Baxter?
A29752	But what answereth he?
A29752	But what answereth he?
A29752	But what can he hence inferre for confirmation of the Minor?
A29752	But what desperat shifts will not a wrong cause put men to use, who will not be truths captives?
A29752	But what doth Mr. Baxter mean by God''s Covenant?
A29752	But what ground is there for this in the Text, or context?
A29752	But what if ourselves, in our own natural persons, had undergone the penalty, had we therefore ipso facto attained a perfect deliverance?
A29752	But what if this be his mistake?
A29752	But what is a Potential Right?
A29752	But what is all this to the point?
A29752	But what is that Righteousness in the law?
A29752	But what is that, to accept the gift, as it is?
A29752	But what is the meaning of this?
A29752	But what is this Faith?
A29752	But what is this to the business in hand?
A29752	But what is this to the matter?
A29752	But what is this?
A29752	But what palpable& manifest perverting of the Scripture& of the works thereof, is this?
A29752	But what saith all this to the purpose now in hand?
A29752	But what then?
A29752	But where findeth he this, either asserted, or granted by the Apostle, or the Question thus stated by the Apostle?
A29752	But who can tell us, what that proportion, or that sort would have been?
A29752	But who seeth not, how this is to set up proud Man, whom Paul would have debased& kept down?
A29752	But who speak of such an Imputation of Sanctification?
A29752	But why could not this Love effectuat the good of all?
A29752	But why is not vers 30. mentioned?
A29752	But why, I pray, if this belong not to the object of justifying faith?
A29752	But why?
A29752	But you will ask of me, if I think, that Christ did die for final unbeleefe?
A29752	But you will say, if we be perfectly righteous by the Imputation of Christs righteousness, what need have we of any more?
A29752	By his knowledge shall my righteous servant justify many, this Justification is the Application;& whence cometh it?
A29752	By what Law?
A29752	By what law?
A29752	Can God be said to be, upon the death of Christ, Reconciled to all, when it may so fall out, that not one soul shall have peace with God?
A29752	Can He not both free the beleever from the condemnation of hell,& adjudge him to the life of glory?
A29752	Can He not both pardon sins,& accept as,& declare to be Righteous?
A29752	Can a man be changed into a Law?
A29752	Can any thing; which they themselves can do, yeeld more ground of Peace& Confidence?
A29752	Can faith be said to be revealed from it self,& to it self?
A29752	Can the Law require more than absolute perfection?
A29752	Can their sinnes be said to be purged, who pine a way in hell for ever, because of their sinnes?
A29752	Christ suffered for sins, the just for the unjust: To what end and purpose?
A29752	Could Adam do more in sin, than Christ in good?
A29752	Did Christ fail in laying down the Ransome?
A29752	Did Christ know, whether or not this condition would be performed?
A29752	Did ever man before acknowledg faith, to justifie instrumentally,& yet deny the Imputation of the Righteousness of Christ, as he doth?
A29752	Did he procure Grace unto them, to obey it?
A29752	Did he purchase Faith to these few; and would he not purchase Faith to the rest,& yet lay downe the great price for them?
A29752	Did it binde him( saith he againe) both to obey& suffer for his new sin, the next Instant?
A29752	Did not Christ do& suffer all, which he undertook to do,& suffer for this end?
A29752	Did not Christ make Reconciliation for the sinnes of his people?
A29752	Did the blood of buls& goats so sanctify, as to the purifying of the flesh, as to leave the most defileing spot of all untaken away?
A29752	Do all the world belong to his peculiar people?
A29752	Do the Apostles Mediums only serve to prove, that justification is not by the Law Meerly or Primarily?
A29752	Do these words carry this sense, where ever they are used?
A29752	Do they mean( saith he further) that the Law bound man both to perfection,& to suffering for perfection, or to suffering for sin?
A29752	Do we not hear, that a childe was born to us,& a Son was given to us?
A29752	Do we then make void the Law through Faith?
A29752	Do we then make void the Law, through faith?
A29752	Doth he think, that we make Christ such a Surety, as agreeth in all things with every Surety, among men?
A29752	Doth not an interest in the Merites, procureing any thing, include an interest in the thing Merited?
A29752	Doth this admit of exceptions, and of such an exception, as would unavoidably make all null?
A29752	Either the Lord knew, that some would get good by this fruite of wonderful love, or not?
A29752	Even when we know nothing by ourselves, yet are we not hereby justified?
A29752	For all have sinned, and come short of the glory of God?
A29752	For by grace are ye saved through faith: and how was this?
A29752	Further, why may not his faith, denote the object of his faith, as our hope, or our love may denote the object of our hope& love?
A29752	Had we no other Interest, or ground of Interest in it, or in Him, but that it was performed in our Nature?
A29752	Haud Dei justitia magis ad condemn ● ndum, quam ad restaurandum valuit?
A29752	Having thus dispatched the second particular, we come unto the Third; to wit, to enquire, whether perseverance be a Condition of Justification?
A29752	He addeth, But what man is he, that sinneth not?
A29752	He died for all: But for what end and purpose?
A29752	He is called the Vine stock,& shall he have no Brancnes?
A29752	He querieth againe, did the Law binde Adam, to obey& suffer, before he sinned?
A29752	He that spared not his own son, but delivered him up for us all: how shall he not with him also freely give us all things?
A29752	He that spared not his owne Son, but delivered him up for us all, how shall not with him also freely give us all things?
A29752	Heb: 13: 12. wherefore did Jesus suffer without the gate?
A29752	Hope savingly in God, yeeld Christian Obedience to all the commands of God, without God''s Predetermining motion upon his heart?
A29752	How Faith is and may be called an Instrument?
A29752	How absurd is it to imagine this?
A29752	How absurd is it to say, a thing is Impetrated or Obtained, and yet may, or may not be Bestowed; may be Possessed, or not Possessed?
A29752	How came Paul''s righteousness to be his, and so one accident to go from subject to subject?
A29752	How came this to passe?
A29752	How can Christ be said to satisfie for the rest?
A29752	How can Faith be the Righteousness of God, which is by faith?
A29752	How can He be said, to have fulfilled all the Law for us, that did not fulfill it to all due ends?
A29752	How can any part of the curse work for us a far more exceeding& eternal weight of glory?
A29752	How can this be a proof of what was said vers 3. foregoing?
A29752	How can this be the end of Christ''s condemning sin in the flesh, as himself said it was, Except 2?
A29752	How can ye thus prepare the way to return, and lead your followers back again unto Babylon?
A29752	How come they to be under grace,& not under the law?
A29752	How cometh it to passe, that many, whose Reconciliation Christ hath purchased, live& die enemies to God?
A29752	How could Christ''s blood purge us from all sin, if it were not the Cause of our Righteousness?
A29752	How could healing come by his stripes, if he bear but part of our sins, in his body on the tree, seing final unbeleef alone would mar all?
A29752	How far then is he active?
A29752	How is the Drooping, Sincking, Dead and discouraged Soul, that hath any sense or feeling of this, revived& quickened?
A29752	How many fig- leaves do they sowe together, that they may cover the shame of their nakedness withall?
A29752	How many subterfuges finde they out, under which they think to shelter themselves from the wrath of God?
A29752	How oft is the word Hop put for its object, for the thing hoped for?
A29752	How oft is the word Law taken for obedience to the Law?
A29752	How proveth he this?
A29752	How shall then the new Covenant of Grace be distinguished in specie from the Covenant of Works, made with Adam?
A29752	How then was it an Absolute Price?
A29752	How unreasonable is it to imagine such a bargane betwixt the Father and the Son, as among men, considering what they are doing, can have no place?
A29752	How unreasonable is it to think, that Christ would refuise to Pray for such, whom he loved so dearly, as to lay down his life for?
A29752	How unreasonable is it, that such should have right to the Merites, that have no right to the thing Merited?
A29752	How will all this shine forth unto them with a heavenly Lustre and Majestie?
A29752	If Christ Intercede not for the same persons, for whom he died, we ask for whom he Intercedeth?
A29752	If Justification be continued upon Condition of works, we enquire what these works are?
A29752	If a Surety be put in prison for the debtor, may he not be said to suffer in the debtor''s Law- place,& in his person in Law- sense?
A29752	If a pledge, or hostage, suffer for those he standeth for, may not he be said to suffer in their Law- person?
A29752	If he did not undergoe the very punishment; that was due to us, because of sin?
A29752	If he died for all the rest of the sinnes of the Reprobat, and of the whole world, why not for that also?
A29752	If he had meaned Faith, had not that been his own Righteousness?
A29752	If it be enquired, whence doth this proceed?
A29752	If it be no Righteousn ● ss, why do they falsly say, that we must cast away our Righteousness?
A29752	If it be not purchased by Christ, how come we by it?
A29752	If it be thus, how could he then say before, that faith was the principal part of the Condition?
A29752	If it was to have an Effect, what was that?
A29752	If not, how can it be called a justification?
A29752	If not, why are not all these ends attained, in all, for whom he died?
A29752	If so, I enquire, what is that Righteousness?
A29752	If the first, why would he send his Son to die,& why would Christ come to die for such, as they saw would never have a will to be saved by his death?
A29752	If this were understood of Sanctification, why are these words added, who walk not after the flesh, bue after the Spirit?
A29752	If thou, Lord, shouldest mark iniquities; ô Lord, who shall stand?
A29752	If yea, why doth he adde works more than Paul doth?
A29752	Is Faith a mean to it self?
A29752	Is God Reconciled to all, when many perish under his wrath, for ever?
A29752	Is He at peace with them, and should they have jealous thoughts of him?
A29752	Is He reconciled unto them, and should they carry, as keeping up some grudge against Him?
A29752	Is Regeneration only brought about by assistance?
A29752	Is a meer possible Redemption to be called an eternal Redemption?
A29752	Is all the world purified& made zealous of good works?
A29752	Is all this a Common thing, and a meer may be, or Possibility?
A29752	Is it because the matter is there too clearly hold forth?
A29752	Is it for actuall beleevers?
A29752	Is it in this, that we say, Remission of sin; is, at most, but part of justification?
A29752	Is it in this, that we say, a man may be forgiven, and yet not reputed one, who never broke the Law?
A29752	Is it not also hence undeniable, that hereby there is a proportion acknowledged, in some sort, betwixt Faith& the Reward?
A29752	Is it not sick of the same discemper of weakness with other graces?
A29752	Is it the Righteousness of Christ?
A29752	Is it the Righteousness of men themselves?
A29752	Is it the Righteousness of our own works?
A29752	Is it the same with a remote right?
A29752	Is it to be feared that that one shall not serve two?
A29752	Is not final unbeleef a dead work?
A29752	Is not gratitude an end required in the Law of Innocency?
A29752	Is not our Faith called our owne?
A29752	Is not that beleeving made our Righteousness,& thereby declared to be no less meritorious, than Adam''s perfect Obedience would have been?
A29752	Is not the man purely passive, in the receiving of the effect of that creating act, or in the work of Regeneration?
A29752	Is not this to be understood, in respect of their own personal deeds& works?
A29752	Is that the single Act of faith?
A29752	Is there any other that will do our business?
A29752	Is there any third competitour here imaginable?
A29752	Is this a meer Possibility?
A29752	Is this any conformity to a Law, in whole, or in part?
A29752	Is this consonant to justice?
A29752	Is this the meaning thereof, that Christ''s sufferings hath merited a Righteousness to us?
A29752	Is this the same with jus in re, as opposed to jus ad rem?
A29752	Is works the same with conceite of merite, or with works having this conceite adjointed?
A29752	It is God that justifieth: who is he that condemneth?
A29752	It is excluded by what Law?
A29752	It must be that, sure, the contrary whereof is inconsistent with a Justified state: and what can this be, but a total Apostasie?
A29752	It were saifer then, in my apprehension, to enquire how or what way is this State& Relation continued?
A29752	Iustification is by Faith, what this Faith is?
A29752	Knoweth not Mr. Baxter that some can turn the grace of God into lasciviousness?
A29752	May it serve him, that we speak, as Paul did?
A29752	May we not pray for Faith; and can we pray for any thing,& not in Christ''s name?
A29752	Meaneth he nothing but their observance of the Ceremonial Law?
A29752	Moreover as to that Condition, whether did Christ purchase it, or not?
A29752	Moreover, how could Faith be said to be through Faith?
A29752	Much more, if they be brought the length, to go about some religious duties, how will they then sit down& sing, as if all were well?
A29752	Must there not be many lives in this one?
A29752	Must therefore the mountains be removed for them?
A29752	Must we thus ascribe such intentions to God, as must hang upon mans will,& be subordinate thereunto?
A29752	Must we thus, on so small occasions, plead so stoutly for man,& pretend to plead for God too?
A29752	My Brethren, how think ye to mingle the Law with the Gospel?
A29752	Nay, how little of this whole matter of Justification is expressed to us, without Trops& figures?
A29752	Need they, who are dead, no more but Assistance?
A29752	Nor is the Question, whether Repentance be a Condition of the Covenant, or not?
A29752	Nor is the Question, whether the Lord call for Repentance as a duty, at the hands of such as either are to be Justified, or are already Justified?
A29752	Not of works; why?
A29752	Not so: can not God pardon sin upon a valuable Merite,& Satisfaction of a Mediator?
A29752	Now is he an actual King, and shall have none but potential Subjects?
A29752	Now is my soul troubled, and what shall I say?
A29752	Now to him, that worketh is the reward not reckoned of grace, but of debt?
A29752	Now, how will Mr. Baxter prove that the suffering of the Idem, is only, when it is supplicium ipsius delinquentis?
A29752	Now, who seeth not, that the Imputation of a perfect righteousness hath other strength& vertue, then that hath which is personal& Imperfect?
A29752	Nunquid justitias meas?
A29752	Nunquid verendum, ne non una duobus sufficiat?
A29752	Object is, How can God accept him, as just, who is really& reputedly a sinner?
A29752	Of works?
A29752	One mans sin hath wrought death unto all,& shall the Righteousness of one restore life only to one?
A29752	One thing I would ask: How Mr. Baxter came to know, that such, as he opposeth here, were proudly conceited of their own goodness?
A29752	Or can it be demonstrated, that they carry this express sense any where?
A29752	Or doth not the Father keep condition?
A29752	Or had he it so, and for such an end, as none might possibly be the better thereof?
A29752	Or if he see, that the Condition will never be performed, how can we think, that he intendeth any thing upon a Condition, that shall never be?
A29752	Or is all this meer may be, which may not be?
A29752	Or is faith according to no Law?
A29752	Or is it in corrupt mans power to Beleeve or Repent?
A29752	Or is the meaning this, That through Christ''s merites& sufferings, we have a Righteousness, which is meritorious?
A29752	Or that God hath Conditional Intentions& Designes?
A29752	Or that he could, or did account any of his works such?
A29752	Or that he would do the most for them, For whom he would not do the least?
A29752	Or to what other end should God intended that Christ should die for all, than to the ends mentioned in Scripture, of which we have spoken?
A29752	Or was it to have an uncertaine End& effect?
A29752	Or was this purchased equally for all?
A29752	Or what was purchased thereby?
A29752	Or where is its pertinency to our purpose?
A29752	Or why will he not say, that He obeyed for us, that we, who could not obey of our selves, might be repute to have obeyed perfectly in Him?
A29752	Pet, 1: 3?
A29752	Quid enim aliud peccata nostra potuit tegere, quam ejus justitia?
A29752	Quid namque ex se agere poterat, ut semel amissam justitiam recuperaret homo, servus peccati, vinctus diaboli?
A29752	Shall Adam''s sin be imputed unto me,& shall not Christ''s Righteousness belong unto me?
A29752	Shall Christ be beholden to mans good will for the purchase he made, at so dear a rate?
A29752	Shall God''s Righteousness be more powerfull to condemne, than to restore?
A29752	Shall Paul''s directing our thoughts to Christ beleeved in, exclude works, and Iames''s directing our thoughts the same way include them?
A29752	Shall he be a King without a Kingdom?
A29752	Shall not the curse, or a part of the curse, separat from the Love of God, and of Christ?
A29752	Shall not they then be beholden to Christ, only in part?
A29752	Shall one imperfect Act of obedience be of more value, than the Full and perfect obedience of Christ?
A29752	Shall tribulation, or persecution, or distress, or famine, or nakedness, or perill, or sword?
A29752	Shall we continue in sin, that grace may abound?
A29752	Shall we continue in sin, that grace may abound?
A29752	Shall we have so meane& low an account of the ordinances& appointments of God, in reference to spiritual ends?
A29752	Shall we imagine that that is the greatest love, which is common to all,& is not able to effectuate the salvation of those upon whom it is set?
A29752	Shall we imagine, that God designeth good to persons, who shall never enjoy it?
A29752	Shall we impute such jejune& insipide expressions to Paul, or rather to the Spirit of God speaking in& by Paul?
A29752	Shall we sin, that grace may abound?
A29752	Shall we suppose, that all this was about an Uncertane Bargane?
A29752	Shall we then say, that therefore his death was not to make Satisfaction for the sins of his own?
A29752	Shall we think that He, who was God, was not a fit enoug Sacrifice for the world; but that He must be made fit and prepared by acts of obedience?
A29752	Shall we think that he would lay down his life in vaine,& make no purchase thereby?
A29752	Shall we think, that Abraham that holy Patriarch& friend of God, did obey with any such conceite of intrinsick worth, in his obedience?
A29752	Shall we think, that Christ became sin, as well, or as much, for Iudas, as for Peter?
A29752	Shall we think, that Christ would lay down as great a ransome for such, as he was not to purchase faith unto, as for the rest?
A29752	Shall we think, that He redeemed all alike from the Curse of the Law?
A29752	Shall we think, that he was given& sent for a Saviour, and took upon him that title& relation, and notwithstanding no man might be saved?
A29752	Shall we think, that the Apostles words have but this sense, That faith is unto& upon them, that have faith; or that faith is imputed by faith?
A29752	Shall we think, that the Righteous judge shall pronounce& declare him to be Righteous, who is not so?
A29752	Shall we thinks, that Christ might have died,& yet one man receive this Adoption?
A29752	Shasl not they be in part Satisfiers for themselves?
A29752	Should be one that justifieth the Ungodly?
A29752	Should not the thoughts of this raise their wondering,& cause them speak to the commendation of the rich and free grace of God?
A29752	Should not therefore such carry, as persons that can not be made miserable?
A29752	Should we give our first born for our transgression& the fruit of our body, for the sin of our Soul: What would that avail?
A29752	So that the question betwixt him and us, is, whether Christ and His obedience, or Faith of a far inferiour Nature, must have that honour?
A29752	That he did not make void the law through faith, but did establish it?
A29752	That none of us should ever be put to suffer the penalty?
A29752	That the Question is not, whether the doctrine of Papists about Repentance in order to Justification, be to be owned, in whole, or in part?
A29752	That this may be part of the meaning, may very easily be granted:& what then can hence follow?
A29752	The Question then, that we have to discuss, is, Upon what termes& Conditions is this State continued?
A29752	The question is not, whether we should have good in us, or not?
A29752	Then He hath merited, that our works shall merite justification;& why not also glorification?
A29752	Then we ask a Scripture ground for this restriction?
A29752	Therefore& c. Who seeth not now, how false the Major propositions is;& how impertinent& ridiculous the probation thereof is?
A29752	They will not say, it is unto Salvation, but to Faith: But did not Christ know, that this call would not be obeyed by them?
A29752	This consequence, I grant, is good; but what is it to the point in hand?
A29752	This is a life, the Good, the Advantage, the Joy, the Comfort, the Peace of which, who can express?
A29752	This is but a Continuance of the same cheat: for it is no part of the question, whether the Saints should be vilified, or honoured?
A29752	This is so fargood: But why shall not also His obedience be a full confirmation of the force, efficacy& authority of the commanding power of the Law?
A29752	This is very true: But what then?
A29752	To say this, is to speak plaine non- sense: for what is that to furnish a man with a Righteousness out of the Law?
A29752	To what end did Christ give himself for his Church?
A29752	True, but what then?
A29752	True; what then?
A29752	Unius peccatum omnibus operatum est mortem,& unius justitia uni vi ● am restituet?
A29752	Unus peccavit& omnes tenentur rei,& unius innocentia soli reputabitur uni?
A29752	Was Christ made sin, or a sacrifice for sin, that all the world might possibly be made the Righteousness of God in him?
A29752	Was Christ made sin, that the imperfect grace of faith might be made a compleet Righteousness& become our compleet Righteousness?
A29752	Was Christ so prodigal of his blood, as to cast it away, for such as were irrecoverably gone?
A29752	Was He not by the Law of Mediation bound as well to give obedience to the Law, as to suffer the penalty?
A29752	Was He not exemplary to us in His death& Sufferings?
A29752	Was He not made under the Law, as well as under the Curse?
A29752	Was he infected with that leaven of Pharisaical pride?
A29752	Was he then occupied about Sacrifices?
A29752	Was it a meer Power& Liberty, that should never have any Effect?
A29752	Was it certanely to save some?
A29752	Was it not a Rule of life& justification to Adam, in the state of Innocency?
A29752	Was it only to make a new Transaction with man, in order to his salvation?
A29752	Was not Abraham our Father justified by works, when he had offered his Son upon the altar?
A29752	Was not absolute perfection in Christ''s holy Obedience?
A29752	Was not his satisfaction full& compleat?
A29752	Was not the Apostles scope& desire, to win Christ?
A29752	Was not the Humane Nature personally united unto the Godhead, from the very first moment of conception?
A29752	Was this Adoption purchased upon an uncertain Condition?
A29752	Was this end,& fruit left at an Uncertanty?
A29752	Was this fulness for a meer Possible effect?
A29752	We are justified by faith?
A29752	We are justified by our works done after Regeneration; therefore we may continue in sin, that grace may abound?
A29752	We assert no liberty for man: but why should not this liberty be allowed to the Supream God?
A29752	Were it not lost laboure for any to enquire, what is the Matter& Forme of this legal Righteousness of Onesimus?
A29752	What a life hath the Son and heire of a great King, when he may look upon the many great Dominions& Kingdomes of his Father, as his own?
A29752	What a miserable case then are persons in, who will not submit unto this way?
A29752	What answere giveth he?
A29752	What can sinners invent, that can once be compared here- with?
A29752	What could this contribute to prove, that there was now no condemnation to such, as were in Christ Jesus, among the Gentiles?
A29752	What did or could Pelagius say more?
A29752	What efficacy hath it, seing notwithstanding thereof, all may perish againe?
A29752	What excepteth Mr. Goodwine?
A29752	What fellowship hath Righteousness with unrighteousness?
A29752	What great things of justification could, I pray, Paul''s expressions cause any passe over?
A29752	What is his reason?
A29752	What is that Righteousness, which faith compasseth, and the Law sought after, and could not attaine?
A29752	What is the Condition of our ● ustification by this Righteousness of Christ, whether faith only, or works also?
A29752	What is the Lord''s Way, Methode& Manner, how& by which he preserveth his own, in that State of Justification?
A29752	What is this?
A29752	What maketh all this to the purpose?
A29752	What meaneth Mr. Baxter by these jewish observations?
A29752	What more?
A29752	What more?
A29752	What more?
A29752	What more?
A29752	What more?
A29752	What next?
A29752	What next?
A29752	What poor shifts are these, which men take to support a desperat cause?
A29752	What probable ground is there for this imagination?
A29752	What reason is, or can be given for the one, which will not hold for the other?
A29752	What saith Mr. Baxtor to it?
A29752	What saith he moreover?
A29752	What saith he to this answere?
A29752	What saith he to this?
A29752	What saith he we answere hereunto?
A29752	What saith he, to make out this alleiged Confusion?
A29752	What shall our Adversary now do with faith?
A29752	What shall we do to be saved?
A29752	What shall we say then?
A29752	What then can be meant by the weakness of Moses''s writtings?
A29752	What then saith he& his?
A29752	What then?
A29752	What then?
A29752	What was the end obtained for the rest?
A29752	What would he hence conclude?
A29752	When a Cavilling jew shall object, how can the world be saved by the Rectitude, or Obedience of one Christ?
A29752	When a man is punished with death, according to the Law, is he ipso facto presently& perfectly delivered?
A29752	When he saith, That Christ suffered in our stead, I would know, in whose stead it was?
A29752	When men say( saith he) that faith justifieth, I demand, what is it, they meane by faith?
A29752	When the Lord made him to be sin for us, was it only in part?
A29752	Where he teacheth that this faith, including works& all obedience, is the only meane of justification?
A29752	Where is boasting then?
A29752	Where is boasting- then?
A29752	Where is now the Confusion Mr. Baxter spoke of?
A29752	Where is then the agreement?
A29752	Wherefore?
A29752	Wherefore?
A29752	Wherein standeth this righteousness& justification?
A29752	Whereof is it constitute?
A29752	Whether a meritorious Righseousness, or a formal Righteousness( as he distinguishad) or both?
A29752	Whether is it Christ''s Righteousness imputed to us,& made ours; or is it our Faith that becometh meritorious?
A29752	Whether it was in the stead of some select persons, or in stead of all?
A29752	Which is wonderfull; where, I pray, must the confusion lye?
A29752	Which of them all, I pray, hath only this force?
A29752	Who can reconcile this seeming Contradiction, that is not acquanted with the glorious mystery of the Gospel?
A29752	Who can say either of these?
A29752	Who doth not understand how the Suretys payment is really, in the sense of the Law, the payment of the debtor,& not meerly accepted for him?
A29752	Who ever thought, or said, that a pardoned Thiefe or Murderer was a Righteous man?
A29752	Who seeth not, how little ground there is for such an imagination?
A29752	Who shall then separat such from the love of Christ?
A29752	Why are not some of these great things mentioned?
A29752	Why did God set forth Christ to be a propitiation?
A29752	Why do we then condemne the Pelagians?
A29752	Why doth he alwayes oppose Faith unto works,& say, we are justified by faith without the deeds of the Law?
A29752	Why should any then, for whom he gave that satisfaction, be liable to Punishment?
A29752	Why should obedience here be thus restricked to the Law of Mediation?
A29752	Why so?
A29752	Why then is all this trouble made?
A29752	Why will he not say this also of Christ''s Obedience; seing both were performed by Him, in His estate of Humiliation,& as the Surety of the Covenant?
A29752	Why?
A29752	Will it therefore follow, that He died not, to make Satisfaction to justice, for the sinnes of His people?
A29752	Will not Mr. Baxter grant, that faith is the Condition of our justification by this Righteousness?
A29752	Would Justification by Christs obedience give ground of boasting?
A29752	Yea, are not the given ones clearly distinguished from the rest?
A29752	Yet what doth Mr. Baxter gain?
A29752	],[ Holland?
A29752	alius qui peccatorem constituit, alius qui justificat a peccato?
A29752	and did He not represent and stand in the room of sinners, as their Political Head& Representative?
A29752	and how can this be, that the greatest effect of this greatest love shall be common to all,& smaller effects not common also?
A29752	and how it is wrought?
A29752	and how very far remote must that Right be( if it be at all) which the Reprobat have?
A29752	and is faith the same with works, or with works without this conceite of merite?
A29752	and that all this love should be outed; and possibly not one man saved?
A29752	and was that all that Christ obtained?
A29752	and what hand mans labours and endeavours have in the infusion of the new Principle, the Divine Nature?
A29752	and why was it more Absolute as to that, than as to other things?
A29752	are we not possessed of right to the reward, and being righteous, are we not free of our sin?
A29752	are we therefore agreed with them in judgment?
A29752	aut plus potutt Adam in malo, quàm Christus in bono?
A29752	betwixt simply sinners, and formally sinners ▪ And what can he meane by formally sinners?
A29752	but another person?
A29752	can the pardon of murther, or of any prohibited act, make that act conforme to the Law?
A29752	could this be true, if no man had been saved?
A29752	do they not meane their beleeving of act or faith?
A29752	doth Christ redeem all the world from all iniquity?
A29752	doth any jote or title of the Law countenance the Imputation of faith, for a proportionable Righteousness?
A29752	doth faith answere every jote, title, point and letter of the Law?
A29752	doth he not direct our thoughts to Christ beleeved in?
A29752	doth not righteousness denote the conformity of actions unto the law?
A29752	doth the law hold forth any Righteousness, but perfect obedience?
A29752	f. 11. what is that to beleeve in his name?
A29752	how can Christ be said to have been made a curse for them; how shall their sufferings not be a part of Satisfaction to Vindictive justice?
A29752	how can they be said to be Redeemed from the Curse of the Law?
A29752	how should Christ''s death be our life, if we gote not life thereby?
A29752	i. e. For what could man, a servant of sin& a bound slave of the devil, do of himself, to recover the Righteousness, which he had once lost?
A29752	i. e. Shall I make mention of my Righteousness?
A29752	i. e. for what else could cover out sins, but his( i. e. Christ''s) Righteousness?
A29752	if Christ died for the sinnes of all persons, how cometh it that they are not all actually pardoned?
A29752	if in nothing, then Man must certanely have a great share of the glory: if it was Absolute as to any thing, what was that?
A29752	in quo alio nos iniqui& impii pro justis haberi possumus, quam in solo Dei filio?
A29752	in whom else, could we, who are naked& ungodly, be accounted for Righteous persons?
A29752	is it a Righteousness perperly so called?
A29752	is it a thing in our Power, and an act of our owne Free Will?
A29752	make manifest; where it is said( in answere to that Question, How doth faith justifie a sinner in the sight of God?)
A29752	may not the righteousness of the law be made over to them by faith?
A29752	might one say: doth not this quite take away all Remission?
A29752	must it not be the Righteousness of Him, whom faith goeth out unto& laith hold on, in order to justification?
A29752	no, by the law of faith?
A29752	of works?
A29752	or all that is required of justified persons by way of duty?
A29752	or are there no more Provocations or diseases?
A29752	or by which we are justified as the proper Righteousness of that Law?
A29752	or can a man have any Righteousness, prescribed by a Law, but by thoughts, words,& deeds, bearing a conformity to the commands of the Law?
A29752	or can not these two be conceived as two things formally distinct, though inseparable?
A29752	or did Christ only become a Curse, in reference to the breaches of that?
A29752	or how can meer Sufferings, as such, or bearing of the punishment threatened by the law, be called a righteousness?
A29752	or how could they be said to be chosen in Him, before the foundation of the world?
A29752	or how could they be said to be weak through the flesh?
A29752	or is it only meaned potentially, that is, that it might be possible, that we should not suffer?
A29752	or shall they not all actually be pardoned in due time?
A29752	or that Abraham indeed did so?
A29752	or that Christ died for all, or for any, Conditionally?
A29752	or that any in these daies were pleading for justification, upon the account only of such works?
A29752	or that his pardon made him formally Rightheous, and an observer of the law?
A29752	or that only such would make the reward of debt?
A29752	or that such were Abraham''s works?
A29752	or that such works were to be understood by the Law, as if the Law did command no other?
A29752	or was he afterward to act without dependance upon, or influence from God, the first Cause?
A29752	or what can be the true causes hereof?
A29752	or what communion hath light with darkness?
A29752	or what ground was there to feare, that Christ''s honour should have been wronged thereby?
A29752	or what is it, which the Lord requireth in order thereunto?
A29752	or what is required on our part, in order thereunto?
A29752	or what is that in Christ, that faith specially eyeth, and carrieth the soul out unto, when Justification before God is only designed?
A29752	or where in was it, that he beleeved God?
A29752	or whether any thing more be required of us for continueing this Relation than was at first required to the making of it?
A29752	or who can conceive what an heaven lyeth wrapped up here?
A29752	shall we therefore say, That there was no satisfaction for sins intended thereby?
A29752	shall we therefore think, that the Lord, whose judgment is according to truth, shall account any Righteous, who have no righteousness?
A29752	than only in the Son of God?
A29752	that is, that possibly not one person might be made the Righteousness of God in him?
A29752	that nothing can with truth, and in sufficient propriety of speech, be called a Righteousness but what is a conformity to the Law of God?
A29752	the Law never threatned a Surety: nor granteth any liberty of substitution: that was an act of God above the Law?
A29752	the Righteousness of Christ with your own?
A29752	then to enquire?
A29752	to Sufferings and death) for our offences, and raised againe for our justification?
A29752	was Christ''s death Absolute in no respect; or was it, as to some things, I mean, belonging to Grace& Glory, Absolute?
A29752	was he not, according to that Covenant, where in he stood, to purchase the good promised by his doing?
A29752	was it only a Possible Call of all, Justice bein satisfied?
A29752	was the Lord in Christ reconcileing the world unto himself, not imputing only part of their trespasses to them?
A29752	were these part of the Conditions of the Covenant of works?
A29752	what Ends, or what Advantages can we imagine of such an Universal Redemption?
A29752	what Scripture tels us, that Christ was sen to die, that he might obtain this Power unto God?
A29752	what a bundle of Mercies of life is here?
A29752	what a life is here, to stand thus related unto the great God?
A29752	what an unsearchable mystery of Love and free grace shineth forth here?
A29752	what are the Conditions of Not- loseing this State?
A29752	what condescension of Love and free Grace is clearly legible in this business?
A29752	what could be the designe of Father& Son in this?
A29752	what ground can be given for such fictions?
A29752	what ground is there to think, that he was called to remove that objection here againe?
A29752	what ground of Confidence or of Certainty, can the Arminian& Socinian way, followed by the formentioned Author, give to a poor soul?
A29752	what saith Mr. Baxter to this?
A29752	when he saith, that our first constitutive justification, is in its( own Nature, a right to Impunity,& to life, or glory?
A29752	where are then the Infused Habites?
A29752	where is then the difference?
A29752	where saith the Scripture, that if we beleeve, Christ died for us?
A29752	whether was Paul''s satisfaction the Efficient, or Constitutive cause of Onesimus his Innocency, or non- guiltiness, and the like?
A29752	who can dream thus, that God''s intentions& designes should be so loose& frustrable,& that God should be so uncertain in his purposes?
A29752	will it satisfie him, that we found the necessity of Imputation of Christ''s Righteoufness on the same ground?
A29752	will say to me, in that day, Lord, Lord, have we not prophesied in thy name?
A29752	would not every one smile at such Non- sense?
A29752	your faith, depending alone upon your Saviour, with your works?
A29752	— thou was ● tain, and hast redeemed us to God, by thy blood; and what more?
A40370	A Son was promised to Abraham, and he believed, not at all distrusting him that promised, and it is accounted a praise to him: What then?
A40370	Again, by the obedience of one many are righteous?
A40370	Again, if you ask, what manner of Faith that is?
A40370	And I deny it not: But what Conclusion flows from this manner of Arguing?
A40370	And after all these things do you yet boast of your merits, as if the reward of the Everlasting state were due to your Labours?
A40370	And again in the same place discoursing of the Salvation of Christians: Do you ask how a man is Saved?
A40370	And do you, who are so great an extoller of righteousness, against all righteousness tear honest and innocent men in pieces with false accusations?
A40370	And does Faith nothing but prepare us for Righteousness?
A40370	And does any in this life hope to attain unto that, which Paul with all his endeavours, was not able to attain unto?
A40370	And he shall bear their iniquities,& c. For how did he bear them, if they remain yet tobe born by us?
A40370	And if Works are excluded, what can be a more undoubted Truth, than that we are justified by Faith only?
A40370	And if they are said to be compelled to come in, where is the free will of the Tridentines?
A40370	And now by what Scriptures will they demonstrate that?
A40370	And now by what confirmation do you prove this?
A40370	And now so many and great things being done by Faith, let us enquire, After what manner it does them?
A40370	And now then this remains to be searched into; What it is that reconciles sinners to God, and restores them to his favour?
A40370	And now what Merits did they bring with them, that they should be so Honourably Entertained?
A40370	And now what then will those Scribes and Disputers of this World answer here?
A40370	And now what will become of those, who being Iust Men fall seven times a Day, and yet rise up again?
A40370	And now what will they answer to this Argument of Augustin?
A40370	And now, what then if those are added?
A40370	And presently again repeating the same: But who in this Life is without some sin?
A40370	And should we translate our Faith, which we owe to God with faithful Abraham unto men that are Sophisters?
A40370	And the same Abraham obeyed God, when he commanded; and why doth not the Scripture in like manner add, That this was imputed to him for Righteousness?
A40370	And then whether it is internal, and inherent, being inwardly placed, or whether it should be called external?
A40370	And then, how they please, of themselves, or upon the account of Faith?
A40370	And therefore, ye also your selves admit many Words into your Confession of Faith, of which the Scripture makes no mention?
A40370	And think you that your Vertues are such that they will overcome at this Iudgment Seat, when they are Iudged?
A40370	And what Doctrine is more excellent, than to know Christ the Son of God aright, and the power of his Death, and Resurrection?
A40370	And what Gospel is it, that we have received by the preaching of Paul?
A40370	And what absurdity is it then for us to profess that we are justified by Faith only?
A40370	And what are our Wounds, say they, but Sin?
A40370	And what did that first and chiefest sinner deserve to receive?
A40370	And what doth your Logical reasoning gather thence?
A40370	And what else do those Men, who reject the Apostle''s Doctrine, and hearken to such as teach contrary thereunto?
A40370	And what will they then say to these words of Paul, being justified by faith we have peace with God through our Lord Iesus Christ?
A40370	And what will you answer Paul the Apostle, who denies that grace is any more grace, if men deal with God by Works?
A40370	And what will you say to Augustin, who esteems all the Righteousness of this life as dung?
A40370	And when?
A40370	And where be those remarkable exceptive and exclusive Particles, whereby our Salvation is wholly cut off from Works, and ascribed unto Imputation?
A40370	And where then is that Merit de Gongruo and condigno?
A40370	And where then is that excellent integrity of Life?
A40370	And where then is that peace with God, which the Apostle Preaches: Being justified by Faith, we have peace with God, through our Lord Iesus Christ?
A40370	And where then is the agreement of similitude between Christ and Adam?
A40370	And who was more Holy in Life than he, or more fervent against the sins of those that walked not after the Spirit, but after the flesh?
A40370	And who will boast that he is pure from his Sin?
A40370	And why before men, and not before God?
A40370	And why could he not by Prayers, obtain this same infusion from his most bountiful Father, when he was present here?
A40370	And why doth he not as well say, the reward of Righteousness is Eternal Life?
A40370	And why should his Works displease?
A40370	And why was her Love to the Lord more vehement?
A40370	And will your envy shut up that from us, which he hath opened?
A40370	And would not rather have punished him if he had not done them?
A40370	And yet Paul denies that these Works, though excellent in themselves, availed any thing before God, in respect either of glorying or of Iustification?
A40370	And yet must Canisius thrust the godly down as low as the ungodly, to render a strict account of all the transactions of their Lives?
A40370	And yet who among you so Administers his Office, that nothing is wanting to him, in the Catalogue of all these Vertues?
A40370	And yet you your self deny not, that it doth not so come to pass, but why it comes not to pass, who hath known the mind of the Lord?
A40370	And, will the Tridentine Councellours remonstrate against this; that Man''s Salvation consists only in the Favour of God?
A40370	Answer ingenuously, are you silent?
A40370	Are none saved but those that by a due imitation attain unto the most Holy Vertues of Christ?
A40370	Are not pious works the gifts of God?
A40370	Are not these also remunerated with plentiful fruits of Righteousness, and heaped up with manifold Rewards in the Gospel?
A40370	Are then all the promises of God referred to this?
A40370	Are there no Merits then, say they, of the Righteous?
A40370	Are they not those that believe in Christ himself?
A40370	As touching the scope of this Epistle, how greatly is campian mistaken?
A40370	Axiom of his?
A40370	BUT Now by what other thing then will they say that we are justified, if we obtain it not by the favour of God only?
A40370	BUT You may say, Is Faith alone here?
A40370	BUT you will say, to what purpose then is it to repent, and to amend evil deeds?
A40370	BUT you will say, what, is it not an excellent thing?
A40370	Be it so indeed, yet in this same race how unhappily do we oftiems run?
A40370	Be it so, and you on the contrary refer all to the works of the Law, which of you two is worthiest to be accused?
A40370	Because he was not willing who by nature is Charity it self?
A40370	Because the Israelites were more in number: I suppose it was not so: was it because they were stronger?
A40370	Behold the Lamb of God that taketh away the Sins of the World?
A40370	But I ask, what was it that stirred you up to do it?
A40370	But I ask, wherefore doth Faith justifie before God?
A40370	But I enquire not what the Almighty Grace of God can do of it self, but what it does in you, or in any other mortal Man?
A40370	But again, who can be ignorant, that this is no cause in him, why he should receive the Inheritance?
A40370	But by what Authority of the Gospel do you confirm those things, which you assert?
A40370	But contraryways, Israel that followed after the Righteousness of the Law, attained not thereunto: Wherefore?
A40370	But does not Faith therefore justifie in the sight of God without works, because it is not evidenced by the Testimony of good deeds joyned therewith?
A40370	But for what purpose doth he bestow both?
A40370	But have ye not also at any time read in the Epistles of Paul, these forms of speaking, Christ is our Righteousness?
A40370	But here again there arises an Objection out of Iohn; Whosoever is born of God can not sin,& c. And what is concluded from hence?
A40370	But how did he obtain this Promise, by Faith, or by Works?
A40370	But how is it consumed?
A40370	But how is nature purged, if yet the contagion of sin remains?
A40370	But how, say you, is Sin taken out of the World, If the Corruption of Sin yet does reign in the Saints?
A40370	But if a believer gives his Christian Brother so much as a Cup of cold Water in his necessity, shall he lack his Reward?
A40370	But if he fall, where then is the Righteousness of Works?
A40370	But if he took it away, where is then the condemnation due to Sinners?
A40370	But if it be asked how, and in what order the Death of Christ effects this?
A40370	But if otherways, Where then is your Righteousness, whereof you boast?
A40370	But if they are righteous and not sinners, whom Christ helps: What need have the Righteous of a Redeemer?
A40370	But if they serve for our advantage, why can not those things be justly accounted for ours, which were undertaken in our name, and for our sake?
A40370	But if you ask how in this Flesh?
A40370	But if you ask, how?
A40370	But if you ask, what are the the effects of this cause?
A40370	But if you ask, what way?
A40370	But if you would know by what marks you distinguish between a true Faith, and that which is counterfeit?
A40370	But let us proceed; Wherefore were so many and so great offences forgiven her, but for her Faith, which guided her Love?
A40370	But let us see what manner of Sinners they are, whom Faith Iustifies: Is it the Rebellious, and Impenitent?
A40370	But now being endued with the gift of Charity, what will you obtain by that?
A40370	But now how will you teach that?
A40370	But now what Arguments do they rely upon in disputing thus?
A40370	But now what if we can not exactly follow the footsteps of his holiness?
A40370	But now what way are we justified?
A40370	But now where is then that righteousness which Christ hath purchased for us?
A40370	But now, do you your self perform all these things, which you require in us for the perfection of righteousness?
A40370	But now, what way does it prepare?
A40370	But our Opinions differ concerning those things, which are called causes on Man''s part; to wit, whether there is one cause only or more?
A40370	But pray how dead?
A40370	But proceed; what follows after?
A40370	But suppose it be so, as Christ then objected to the Pharisees: Did not Moses give you the Law,& c?
A40370	But suppose that good works are joyned with Faith, which give evidence to men that it is a lively Faith: Will Faith justifie thee?
A40370	But suppose there were some such Man: What if such a Man rages with Concupiscence of the Flesh or Eyes, though the inward mind doth not consent?
A40370	But that God might make it manifest, that in the benefits of God, there is not left any thing for Human Pride, wherein it may glory?
A40370	But that he may have all the glory to his own free Grace, and no place for glorying left for Human endeavours, and merits?
A40370	But that works Wrath?
A40370	But the causes of evils are sins, which if they are taken away by Christ, how can they remain in the Saints?
A40370	But there is added in the definition, by the remission of Sin, and what does this help their cause?
A40370	But what a Connexion is this?
A40370	But what consequence is that?
A40370	But what do you drive at in all these florid expressions?
A40370	But what does all this make against Iustification by Faith?
A40370	But what else is our Iustification, but blessedness?
A40370	But what follows from hence?
A40370	But what hindered?
A40370	But what if having observed all other commands of God exactly, so much as one tittle of the Law is neglected by thee?
A40370	But what if some other that was no Member of Christ, whether Heathen or Turk had need of your Meat?
A40370	But what is coming to Christ, but believing in him according to the saying of Augustin?
A40370	But what is it to see him, but to believe in him?
A40370	But what is this Gospel of Christ, that he commands to be Preached?
A40370	But what other thing does this adding of Redemption signifie, but the Remission of all Sins?
A40370	But what saith he of the Righteousness that is of Faith?
A40370	But what says Vega and Hosius the enemy of Paul?
A40370	But what shall be said in the mean while unto Testimonies, that are frequent in the Scriptures, which oft- times propose great Rewards to Pious Works?
A40370	But what then?
A40370	But what way is it firm, if it is of Works upon any account?
A40370	But what, say they, are not the pious works of Charity acceptable to God, being so many ways prescribed unto us, and commanded by him?
A40370	But what, shall we affirm that those men also are by these things made acceptable to God?
A40370	But what?
A40370	But when the highest Lord shall sit on the Throne, who will boast that he hath a clean Heart?
A40370	But where and how was he thus justified?
A40370	But where shall we find this Righteousness?
A40370	But where will they find those righteous men, that dare profess themselves free from all guilt of sin?
A40370	But wherefore do I so much enlarge upon this matter?
A40370	But who hath required these things at your Hands?
A40370	But why did they give him Vinegar?
A40370	But why do I take up my time in rehearsing the Names of Men, or reckoning their approbations?
A40370	But why should I prosecute this matter any further?
A40370	But you may object?
A40370	But you may say, What must then be answered to the Words of Christ, who seems to promise the blessedness of the Kingdom as a reward of Works?
A40370	But you may say, What, doth not Mercy promised in Christ go before the vocation of Faith?
A40370	But you may say, what then?
A40370	But you may say, where then?
A40370	But you may say: Are not Works that are performed in Charity, for the relief of the Poor, pleasing and acceptable to God?
A40370	But you will say, Shall we not all come to Iudgment?
A40370	But, you will say, what then, is there no Righteousness which belongs to men?
A40370	By the Law?
A40370	By the works of the Law?
A40370	By what Author, by what Witness, by what Doctor, by what Testimony, or Example, do you prove this to be true, which you Preach?
A40370	By what Logick then have these Sophisters learned to make a definite and particular Proposition of that which is Indefinite and Universal?
A40370	Call the Poor, saith he, and the Lame, and the Blind, and compel them to come in, that my House may be filled?
A40370	Can the giving of Meat and Drink by any such without Faith merit Eternal Life?
A40370	Can you not be perswaded to believe the Truth, which hath been so often and so perspicuously demonstrated by so great a Master as Paul?
A40370	Certainly it is so: Right indeed; What if he who knew no sin, is made a sinner before God, by the imputation of the sin of another?
A40370	Christ Iustifies Sinners, but what Sinners?
A40370	Christ commands the Gospel to be Preached to every Creature: Will ye forbid it, though many abuse the Gospel?
A40370	Dangers, Terrours, Miseries, weariness besiege you on every side, Who gives you help?
A40370	Dare you deny what he affirms?
A40370	Did he not believe; being instructed by the Holy Scriptures, in God the Father Almighty, Maker of Heaven and Earth?
A40370	Did he not receive Christ as a Prophet?
A40370	Did not he also love the Lord?
A40370	Did not the Apostle Iames assert with great Authority, That Abraham was justified by Works?
A40370	Did the worth of his Oblation procure him this favour?
A40370	Did they not abound in the VVorks of Grace?
A40370	Did you then feed Christ, when he was an hungred?
A40370	Do none dye, but they that Sin after the Example of Adam?
A40370	Do not the Pious Works of the Saints please God?
A40370	Do the Merits of Christ profit nothing to Salvation?
A40370	Do they contribute nothing towards Righteousness?
A40370	Do they help nothing towards the obtaining of Righteousness?
A40370	Do you hear that Salvation is simply promised to Believers; and that it consists of nothing else but Faith, and that Sacrament of Faith?
A40370	Do you not see that you are tyed on every side with Bonds that are Apostolick and wholly of Adamant?
A40370	Do you not see, that the Sentence of the Law being pronounced, you are as much in the fault, as if you were guilty of all 〈 ◊ 〉?
A40370	Do you praise the undaunted confidence of Abraham, and do you dispraise ours?
A40370	Do you so place all righteousness in works, that you think there is no righteousness of Faith?
A40370	Does Luther either say or teach any other thing?
A40370	Does any Man take away due praise and dignity from those?
A40370	Does this attribution seem internal to you, or rather external?
A40370	Dost thou deny Grace to be a Vertue?
A40370	Doth Christ the Bride- groom forsake his Bride?
A40370	Doth it perform perfect Obedience?
A40370	Doth it then perform imperfect Obedience?
A40370	Doth not this Faith only in the Person of the Son of God make us partakers of the promise?
A40370	Doth not this Faith only justifie before God?
A40370	First, who is so Ignorant, but knows what we received from both our Parents, of which you dispute so prolixly?
A40370	For he asks of those that deny Sin to be utterly extirpated by the Grace of Christ in this Life; Whether they distrust his Power or his Clemency?
A40370	For how can Hope avoid being uncertain, if Salvation must be hoped for by Works, and not by free Donation?
A40370	For how can it be, that that everlasting Law should not hate sin and wickedness with the greatest abhorrency?
A40370	For how shall he only have the praise of that thing, as saith Hierom, which he hath common to himself with many?
A40370	For otherwise, to what purpose did Christ dye, if he died not for sins and sinners?
A40370	For otherwise, what will they answer the Prophet, or how can they interpret his Words, where he commands to eat without Money and without Price?
A40370	For the mind being supported and safe guarded by Faith in Christ, what more can it wish for, to arrive unto the highest pitch of felicity?
A40370	For to what purpose should God promise by his Word, if he would not have us assured of those things which are promised?
A40370	For what can they do more agreeably?
A40370	For what encouragement is there for Hope, when the Mind is restless through fear, and all thingsly at an uncertainty?
A40370	For what greater injury can be done to the Scriptures of God?
A40370	For what ignorance is this?
A40370	For what is it to do the Will of the Father,( but as Paul expresses it) to walk, not after the flesh, but after the spirit?
A40370	For what is more excellent than righteousness in the whole nature of Divine and Humane things?
A40370	For what is more joyful, or suitable to Mirth than a Marriage- feast?
A40370	For what is more sure than the Promises of God?
A40370	For what manner of consequence is this?
A40370	For what need had he of the promised Seed and a Redeemer, if already he had been righteous by Works?
A40370	For what need is there of any Satisfaction or Repentance, when you have committed no Sin?
A40370	For what place is there for repentance, where nothing is committed contrary to duty?
A40370	For what says the Scripture?
A40370	For what things can more fiercely encounter than such an opposition as this, Christ is our Righteousness?
A40370	For what think you, Sir?
A40370	For who hath thanked a Servant, as the Gospel Witnesses for the Service, which he owed to his Master after he did his Commands?
A40370	For who shall lay any thing to the charge of God''s Elect?
A40370	For, What, saith he, hath not God of old engaged his faithfulness, by a most sure Covenant, that be would ablolish all our Sins through Christ?
A40370	Hath he not engaged himself by an inviolable Covenant that he would pardon our Sins?
A40370	He hath promised indeed, I confess, but how?
A40370	He is righteous, therefore he is endued with righteousness; Such a man is learned, therefore he hath learning?
A40370	He that spared not his own Son, but delivered him up for us all, how shall he not with him freely give us all things?
A40370	He that walks being Cloathed with Christ, What can be wanting to him, unto all Glory and Beauty of Righteousness?
A40370	He who afferts we are justified by the Faith of Christ, and not by Works; What doth he else but remove Works utterly from the justification of Faith?
A40370	Hierom, if you would have this common to you with Christ, that you can be without fin, what do you leave him, that is peculiar to him?
A40370	How evidently doth it hence appear, what we should answer to this Argument?
A40370	How holily doth M. Cicero write of Offices?
A40370	How many ways do we fall, how blind and traversed a way do we often go?
A40370	How often do we hear from the mouth of the Lord in the Gospel: thy Faith hath made thee whole, without hearing any mention of works?
A40370	How often do we stumble?
A40370	How shall these things, so contrary to one another, agree together?
A40370	How then of works of our righteousness?
A40370	How was he made sin and a curse for us, if we yet fall under the Curse?
A40370	How wickedly did they murmur against their Leaders, and so provoked the anger of God against themselves?
A40370	How, say you, for all?
A40370	I beseech you?
A40370	I do not deny it, but this I ask what manner of promises hath repentance in the Old Law?
A40370	I hear what you say, but what do you infer from this?
A40370	I hear you; and what follows?
A40370	I pray you what is more evident?
A40370	I pray you, what is the meaning of these words, by the disobedience of one many are sinners?
A40370	I say, suppose we grant this to be true, what follows from hence?
A40370	I see that you return, and I praise it, but to whom is this praise due?
A40370	I suppose you will not: What way then was he made sin?
A40370	I trow not: And what remedy then will you shew them?
A40370	If Example should be taken from Christ, I pray you, what doth the Divine Father and Creator commend more unto us?
A40370	If a gift, where then is Merit?
A40370	If he hath iniquity, upon what account is he called holy?
A40370	If he is a Saint, saith he, how doth he pray for the pardon of sin?
A40370	If he is just, how shall he be called unjust?
A40370	If he overcome, where is the Truth of Scripture, in which it is said, God only overcomes, when he is judged?
A40370	If he was a sinner, how then was he righteous by works?
A40370	If his Life it self every way perfect with all purity of the greatest Vertues, what more admirable?
A40370	If it be the Righteousness of Works?
A40370	If it is Christs, it is not ours?
A40370	If it is ours, it is not Christs: how is a man of wicked made righteous?
A40370	If it is ours, upon what account then do those Gymnosophists Preach that it belongs not to us?
A40370	If it was ours, how was it ours, but by external imputation?
A40370	If of wicked he is made righteous, that I may speak in the words of Augustine, what are the works of wicked men?
A40370	If so be all our Iustification is perfected by Charity?
A40370	If that which was due from us, be paid by the price of Christ, is there any Law so cruel as to exact the same debt of us again?
A40370	If the Woman that was a Sinner, by her love mericed( as they speak) Iustification, What shall we say of the Pharisee?
A40370	If the greatness of his benefits, what more Divine?
A40370	If the procurement of another, hath brought you to death, may not also the procurement of another, restore you to life again?
A40370	If the righteous, what need is there now of Iustification or Faith, when the Law is sufficient?
A40370	If the wicked, whether those that are penitent and converted, or the impenitent and rebellious?
A40370	If they judge so, I ask whether it is a moral vertue, or a theological?
A40370	If they say true, the Canonical Truth is a Lye: But if it be blasphemy to entertain such a thought, must not they of Trent be Lyars?
A40370	If those things be true, which your prayers declare, how is not your Doctrine false?
A40370	If we are found Naked in our Reception into Glory, where then is that second Iustification( made up) of good Works?
A40370	If we consider his Works, what was more glorious and wonderful?
A40370	If we look upon his Faith, what was more sincere?
A40370	If you answer an eternal, I would then know what difference there will be between Legal and Evangelical Promises?
A40370	If you ask, saith he, whether there are no Merits of the Righteous?
A40370	If you ask; how?
A40370	If you judge they are such, as are defiled with no pollution, or can say with Christ: Who amongst you will prove me guilty of Sin?
A40370	In like manner Iob feared, though he was innocent; What shall I do, said he, when God ariseth to judge, and when he visiteth, What shall I answer?
A40370	In like manner the Seed to come was promised to miserable Adam: To what purpose?
A40370	In those come to years, if all sins are so extinguished, that no relicks remain, what need is there of any conversion?
A40370	In what flesh?
A40370	In what times hath the love( if not of all, at least of most Men) waxed so cold?
A40370	Inherent Righteousness doth not justifie the unrighteous; for if he be ungodly, how is he just?
A40370	Is Faith nothing?
A40370	Is Grace nothing?
A40370	Is it not he only, for whose sake only Salvation is promised to Believers?
A40370	Is it not joyned together with Love and Repentance?
A40370	Is it so indeed that this was not heard of since the beginning of the World?
A40370	Is not Faith in Christ the Mediatour as singular a gift of God; and does it not proceed from the Election of Divine Grace?
A40370	Is not he the Lamb that takes away the sins of the World?
A40370	Is not he the Life- giving Serpent, who gives cure for our wounds?
A40370	Is not the free Promise of God a most true cause on which our whole Iustification depends?
A40370	Is the Mercy and Promise of God nothing?
A40370	Is there another way prepared for Salvation, but what is eontained in the Law of God?
A40370	Is there any other paved way to Salvation, but what is contained in the Law of God?
A40370	Is there no reward by way of Merit left in Heaven, which Christ promises to be so plentiful in the Scriptures?
A40370	Is this any society with Iesus?
A40370	It was verily a great Miracle of Victory, but whence happened this Victory?
A40370	Let us here compare other kinds of Offices: Who knows not, that a Son and Heir ought of necessity to be dutiful to his Father?
A40370	Luther indeed did write of Faith, I know, and confess it, but what then?
A40370	May we not enjoy the bounty of another, because we have no ability of our own?
A40370	Moreover Paul writing to the Corintbians, says, Know ye not that the Saints shall judge the World?
A40370	Moreover he that spared not his own Son, but delivered him up for us all; How, saith Paul, will he not with him give us all things?
A40370	Moreover seeing the Promises of God are most sure, may not the same be safely and constantly trusted in?
A40370	Moreover the whole sink of things formerly done, will be all at once laid open; What will the miserable Sinner say here?
A40370	Moreover what that is, which is properly signified in the Scriptures by the word Iustification?
A40370	Moreover where are all those sweet Promises, if those Men rob us of the Assurance of Salvation and God''s Imputation?
A40370	Moreover who hath a true savour of Christ, but he dispises the World, and all the things of the World, as the dirt under his Feet?
A40370	Moreover, since the Death of Christ, is there so great an influence of Grace present with any man, that he is able to fulfil all Righteousness?
A40370	Moreover, what is that, when the Publican in the Gospel is said to have gone to his house justified rather than the Pharisee?
A40370	Moreover, where is that opposition mentioned by Paul between the Righteousness of the Law and of Faith?
A40370	Moreover, whether it hath the promises of Eternal Life annexed unto it?
A40370	Must we be thus saved, O Osorius, in keeping God''s Commands?
A40370	Must we not all appear before the Tribunal of God?
A40370	Must we not give credit to those things, which are promised by God?
A40370	Neither was that the cause: What, did they then excell all the other Nations in Vertues?
A40370	No concupisence of the eyes defiles the purity of your mind?
A40370	No perturbation of affections throws you down from your state of constancy?
A40370	No, By Imputation then?
A40370	Not at all in the very Nature of the Persons?
A40370	Not of Man that willeth or runneth?
A40370	Now he believing in the Father, and receiving the Son with Affectionate Love, What could be wanting to him, that was necessary to Iustification?
A40370	Now if the forgiveness of our Iniquities is sufficient to blessedness, is it not also sufficient to Iustification?
A40370	Now then Catholick Reader, receive a conclusion, Roman Catholick enough?
A40370	Now then wherein will this Righteousness of yours differ from that Pharisee in the Parable of the Gospel?
A40370	Now what Turning, what Hole to escape at can you find?
A40370	Now what an Argument is that, that a thing can be which hath not been?
A40370	O Death where is thy Sting?
A40370	O Saint Paul, What Ignorance was this in thee, or unskilfulness of Speech?
A40370	O good friend?
A40370	O thou of little Faith, wherefore didst thou doubt?
A40370	On the contrary, they that detract the promise of Eternal Life from the Christian Faith, Shall they be accounted Friends to Grace?
A40370	Only by being propagated from Adam, we perish: And why are we not as well saved by being born again from Christ?
A40370	Or after what manner, by what Instrument, by what hands must he be received, but Faith only?
A40370	Or because he was not able, who is in Majesty Omnipotent?
A40370	Or by what authority do you oppose your selves, but that every man may act in his own possession according to his own right, and freedom of command?
A40370	Or does that Iesuitical Rule rather lye, which judges those alive by reason of their inherent qualities, whom the Scripture calls dead?
A40370	Or how are all things in Heaven and in Earth reconciled by the blood of his Cross, as Paul witnesseth?
A40370	Or how should he absolve, unless he be received?
A40370	Or if he do it, how, for what cause, and in what manner he does it, by Faith, or by Works?
A40370	Or is his grace lessened, that he is unwilling or unable to help his Servants?
A40370	Or its co- operation?
A40370	Or shall we say there was some other thing that made his person acceptable to God, before he had any regard to his Sacrifice?
A40370	Or what Reason have they to confine that unto a particular Case, which Paul speaks of Works in the general?
A40370	Or what will they answer to Augustine, who evidently confutes what they maintain?
A40370	Or whether there is some condition?
A40370	Or who should suppose them worthy to be believed, who contradict in their Temples, that which they dispute for in their Schools?
A40370	Or why should the Works of a Christian please, unless it were for Faith?
A40370	Or, shall any Man by the merits of his Life attain to be a Son, who is by nature a Servant?
A40370	Paul says, Without Works Man is justified: Will you then dare to plead for Iustification by Works in Opposition to the Apostle?
A40370	Paul the Apostle taught the same before Luther: What will Osorius say to me here?
A40370	Pious Reader, what Testimonies of greater Authority dost thou look for?
A40370	Right, but who are they, whom you call by the name of Iust?
A40370	Say you so?
A40370	Seeing Paul also confesses that he is sometimes drawn thither whither he would not: And then where is the righteousness which was hoped for by Works?
A40370	Shall Alam be more powerful to infect Nature, than Christ to cleanse it?
A40370	Shall not Christ have a free power permitted to him of administring his own affairs, as in his own lawful Common- wealth?
A40370	Shall we believe Aristotle more than Paul?
A40370	Should not the same Works having proceeded from God himself the Author, be referred to his bounty and mercy Why not?
A40370	So that now there is nothing which reconciles us to God, but the righteousness of works?
A40370	Suppose a man is greatly grieved at the remembrance of his by- past life, but yet comes not to Christ; will grief for his sins save him?
A40370	Suppose we grant all contained in this Argument, what will these Roman Iusticiaries infer from thence?
A40370	Than which what could be said or invented more repugnant to the Gospel?
A40370	Than which, what can be more absurd?
A40370	That every one that seeth the Son, and believes in him: He that believeth in me shall never Die: Do ye believe in God?
A40370	That every one who seeth him may not perish, but have eternal Life?
A40370	That is, where he would place this State of Righteousness?
A40370	That no Lust draws you aside from your duty?
A40370	That there is no hope of Righteousness, no way of Salvation, no reconciliation for us, nor remission of Sins, unless the Law be kept?
A40370	That they know not Merits, and yet bring in no other thing but Merits to make Iustification perfect?
A40370	That was Piously done indeed?
A40370	That we might be made the Righteousness of God by him, saith the Apostle: Will you deny it?
A40370	That which is done by a Friend for the sake of a Friend, is it not just as if it had been done by himself?
A40370	The Lord himself shews the cause thereof: For, what need have the whole of the Physician?
A40370	The Scripture foreseeing that God would justifie the Gentiles by Faith, he first told the glad tydings to Abraham: and what glad tydings was this?
A40370	Therefore if it be asked concerning the Office of Iustification, What it is that reconciles us to God, and procures Eternal Life for us?
A40370	Therefore only Faith doth not justiste?
A40370	Those whom God Iustifies, who shall condemn?
A40370	Thus they say, What should I answer then, but that their Interpretation doth not agree with the Mind of the Author?
A40370	To the strength of your will, or to free mercy?
A40370	To what purpose then is that daily saying of the Church made mention of: Forgive us our debts?
A40370	To what will he fly?
A40370	To whom, that I may make answer, let us hear this first from them: Whether faith, whereby we believe in Christ, seems to them a vertue or not?
A40370	To whom?
A40370	Unless it be those that Glory in their own Righteousness, and not in the Mercy of the Iudge?
A40370	Unto these things so very evident and clear, what do the Adversaries object?
A40370	Upon what account will you obtain that?
A40370	VVHat then?
A40370	VVere they not partakers of the same Grace?
A40370	VVhat difference then is there between those VVorks, that are called VVorks of the Law, and those other that are called VVorks of Grace?
A40370	WHAT, say they, have you not at any time read that form of reasoning in Aristotle?
A40370	Was he justified by Works, of whom Paul says expresly, that he had no cause of glorying in his Works before God?
A40370	Was it because they obliged the Prophet Moses with kindnesses, whom rather they endeavoured to betray, by most unjust ways and complaints?
A40370	Was it want of Love, or was it not rather want of Faith in those unbelieving Pharisees?
A40370	Was the Apostle ignorant of the Holiness and Excellency of the Works of the Godly Patriarch, which were not without Faith, and the Grace of God?
A40370	We are made the righteousness of God by him?
A40370	Well said: But what then Sirs; do ye think that this is not sufficient to Establish a Man in everlasting Felicity?
A40370	Well, and what do these Mountains of Gilboa bring forth unto us?
A40370	Well, and what next?
A40370	Were we not all healed by his stripes?
A40370	What Faith that is, and of what sort it is, which is said to justifie?
A40370	What Law can hold them guilty, that are not under the Law, but under Grace?
A40370	What a contradiction is this of the Divines?
A40370	What also will become of all those, concerning whom Iames speaking, saith, in many things we offend all?
A40370	What can any Man desire more for the security of Eternal Life?
A40370	What can any Man say more expresly?
A40370	What can be more plainly expressed?
A40370	What can be said more evident in signification, or more clear to be understood?
A40370	What can you answer me in this case?
A40370	What could the bounty of God have promised more firmly, or given more largely to any Man, though he had been most Holy?
A40370	What did David before he was anointed King, to deserve so great a dignity?
A40370	What did God do, but what flesh could not do?
A40370	What do I hear?
A40370	What do I hear?
A40370	What do the Works of the Iust Merit nothing in the sight of God?
A40370	What do you contemplate, I beseech you, in these, but the boundless and altogether Infinite greatness of Grace?
A40370	What do you say?
A40370	What does the Lord himself answer to such Servants in the Gospel?
A40370	What else doth Ioseph represent to us, but the sublime Son of God, dearly beloved of him?
A40370	What fault I pray you did he commit in so doing?
A40370	What good can your Platonick Philosophy do here?
A40370	What hath he deserved?
A40370	What have you, whereby you may defend this distributive Iustice?
A40370	What if imitation falter sometimes and stagger?
A40370	What if it seems good in the Eyes of Christ to communicate freely the glory of his Kingdom, to whom he will?
A40370	What if the Spirit of Christ influencing the Hearts of his own, stirs up the Holy Offices of Charity, and excellent motions to Piety?
A40370	What if the cause is enquired into, that makes us righteous before God?
A40370	What if the servency of charity, and the care of our most holy Religion, and the observance of Iustice becomes too remiss?
A40370	What if their manners are dissolute?
A40370	What is coming to Christ, but believing?
A40370	What is it to be eased or refreshed, but to be justified?
A40370	What is more Sublime than Nobility of Birth?
A40370	What is more boundless than Sublimity?
A40370	What is more clear than these words of the Apostle?
A40370	What is more contrary?
A40370	What is more evident than this distinction?
A40370	What is more excellent than the dignity of high degree?
A40370	What is more solid than this Argument of Paul?
A40370	What is more unlike?
A40370	What is signified here by Wine and Milk, but the glorious Mystery of our Iustification?
A40370	What is that, I beseech you, but Faith, to which properly the promise is made?
A40370	What is that, I pray you, to be made sin for us, but to undergo what was due to our Sins?
A40370	What is the cause?
A40370	What is the healing of Wounds but the puting away of Sins?
A40370	What is the knowledge of that righteous one, but the Faith of Christ, which Iustifies from sin?
A40370	What is the meaning of so many Advocates in Heaven, Patrons and Favourites, to obtain Mercy from God?
A40370	What is this else, but to thrust Christ down not only from his Office, but also from the Throne of his glory with a gigantick fury?
A40370	What is your Opinion concerning this?
A40370	What kind of intemperance?
A40370	What manner of promise is that?
A40370	What more agreeable?
A40370	What more differing from Righteousness?
A40370	What need have the whole of a Physician?
A40370	What need is there of better evidence?
A40370	What need is there of words to prove this?
A40370	What need is there of words?
A40370	What need is there to prove it?
A40370	What need then is there in a thing so evident, of so many by- ways of distinctions, and Labyrinths of perplexities?
A40370	What say you?
A40370	What say you?
A40370	What shall I say of Adam?
A40370	What shall I say of his Faith?
A40370	What shall we answer to God promising to us?
A40370	What shall we say then to these things?
A40370	What shall we say?
A40370	What shall we then say?
A40370	What shall we therefore place our whole Iustification in those gifts received from Christ?
A40370	What that 〈 ◊ 〉 wherein this our Iustification, whereof I speak, consists; in the Remission of sins only, or in the possession of Vertues?
A40370	What then do good Works avail?
A40370	What then have they to say for themselves?
A40370	What then, say they, are not such excellent performances of Works pleasing to God?
A40370	What then, say you, did God make a jest of the Law?
A40370	What then, say you, doth not Iustice make Men that live holily and justly in this World acceptable to God?
A40370	What then, says he he?
A40370	What then, shall the Serpent be more powerful in fixing his sting, than Christ in taking it out?
A40370	What then, you will say, Hath not the most gracious Father promised us his mercy?
A40370	What then, you will say, hath not God promised to the Penitent the pardon of their Sins?
A40370	What then?
A40370	What then?
A40370	What then?
A40370	What then?
A40370	What then?
A40370	What then?
A40370	What think you of Charity?
A40370	What will he bring?
A40370	What will our Vega say, what will he bring?
A40370	What will the Angelical Dogmatist answer here with his gloss?
A40370	What will thy Righteousness say to us in this Case?
A40370	What will you say to Isaiah, who says, it is as a menstruous cloth?
A40370	What will you say to Paul, who accounted it as loss?
A40370	What would you do in this case, good Friend?
A40370	What, and shall not we who are by nature unrighteous, in like manner be made Righteous before God by the same dispensation of mercy and imputation?
A40370	What, do these good Works nothing with God, which are performed by the influence of the most Holy Spirit?
A40370	What, hath your profession of God received this Gospel from the teachings of the Apostles, or from the opinion of Plato?
A40370	What, in propagating sin?
A40370	What, say they, doth not Christ heal us just as the Brazen Serpent healed the Wounds of those that were hurt?
A40370	What, say they?
A40370	What, will all that provision of inherent Righteousness avail us nothing towards Life?
A40370	What?
A40370	What?
A40370	What?
A40370	What?
A40370	What?
A40370	What?
A40370	What?
A40370	What?
A40370	What?
A40370	Whence then is Faith said to be lively and not Dead, but from Works?
A40370	Where are the Mansions of the Everlasting Kingdom, which you assert are justly and deservedly given to holy and pure men?
A40370	Where are the Works of Supererogation that are above due?
A40370	Where are those feet of them, that run upon the Mountains, and bring glad tidings of Peace, if it is not lawful to publish the Righteousness of Peace?
A40370	Where is Charity''s meritorious efficacy to purchase Salvation?
A40370	Where is Faith accounted to Abraham for Righteousness?
A40370	Where is glorying in Works excluded?
A40370	Where is that Ascent into the Heavenly Kingdom, which is opened by the Merits of the greatest Vertues?
A40370	Where is that Righteousness of Works which reconciles us to God, and makes us like God?
A40370	Where is that Way, which is paved to Heaven for us with the excellent Merits of Works?
A40370	Where is that access to the Throne with boldness?
A40370	Where is that constant equity of reason, and moderation of mind free from all sin?
A40370	Where is that frequent singing of Praise in the Books of the Prophets?
A40370	Where is that grace, which the Sacraments confer upon us, ex opere oper ato?
A40370	Where is that way so straight, that Fools can not err therein?
A40370	Where then is similitude?
A40370	Where then is that peace, and joy in the Holy Ghost, if no Man must be assured of the favour of God?
A40370	Where then is that real infusion of Vertues, as they call it?
A40370	Whereas the Law was given them by Moses, do we suppose that they were utterly separated from Divine grace?
A40370	Whereby hath Peace and Grace less flourished, and Iniquity more abounded in manners?
A40370	Wherefore did it please him to make mention of Redemption to his Disciples without naming of Iudgment?
A40370	Wherefore is it thus?
A40370	Wherefore then dost thou deceive us, O Luther?
A40370	Wherefore?
A40370	Wherein then?
A40370	Whether Faith only without Works, or Works joined together with Faith?
A40370	Whether Vertues and good Works are able to stand before the Iudgment Seat of God, without being condemned according to the rigid Sentence of the Law?
A40370	Whether for keeping the Law?
A40370	Whether only relyance on Mercy justifies of it self?
A40370	Whether then shall we believe Christ, or you?
A40370	Whether through our fault, or the fault of another?
A40370	Whether was it Charity, setting Faith a work, or was it not rather Faith setting Charity a work?
A40370	Which also elsewhere inculcating more clearly, He says, not by works of Righteousness which we have done: How then?
A40370	Which comes nearest to Evangelical Doctrine?
A40370	Which if it be true, what other thing will those Men require, to make Iustification perfect?
A40370	Which if it had not been so, what need had there been, why he should justifie us by Faith, whom he had seen to be righteous and perfect by Works?
A40370	Which things being granted, what can the Papists say against this Assertion, concerning justifying Faith?
A40370	Which though we grant to be true, what doth all this avail towards the justifying of a sinner from those Sins, that he hath formerly committed?
A40370	Who are these Poor, and Blind, and Feeble, and Naked, but such as have no provision of their own Works?
A40370	Who dare arrogate to himself, saith he, that which Paul himself confesses he had not attained unto?
A40370	Who denies good Works, which Christ living and dwelling in us Works, to be good Works?
A40370	Who denies it?
A40370	Who denies or is Ignorant of that, O Osorius?
A40370	Who is ignorant of, or denies that?
A40370	Who then are those poor and needy, that are admitted to the Marriage?
A40370	Who was more zealous than Paul, in exalting the Righteousness of Faith?
A40370	Who would desire more or greater things?
A40370	Whom this Faith justifies?
A40370	Whose acts for us if we consider, what is more excellent?
A40370	Why did not the most gracious Father spare his Life?
A40370	Why do I use many words on this matter?
A40370	Why is he torn unjustly with punishments?
A40370	Why is the innocent beaten with stripes?
A40370	Why might not he as well write of Faith, as you of Righteousness?
A40370	Why not, as well as the unrighteousness of one Adam of old was sufficient to bring ruine upon all?
A40370	Why not, say you, when the Spirit of God helps?
A40370	Why should I answer these men in many words?
A40370	Why so I beseech you?
A40370	Why so, I beseech you?
A40370	Why so, Paul?
A40370	Why so?
A40370	Why so?
A40370	Why so?
A40370	Why so?
A40370	Why so?
A40370	Why so?
A40370	Why so?
A40370	Why so?
A40370	Why so?
A40370	Why so?
A40370	Why?
A40370	Why?
A40370	Will they distinguish Money in this place just as they distinguish Works?
A40370	Will ye forbid him?
A40370	Will you deny it?
A40370	Will you hear the Promise?
A40370	Will you say by committing it?
A40370	Will you send us to the Faith of Christ, or to the Sentence of the Law to heal our wounds?
A40370	Will you shut out those from all hope of pardon?
A40370	Would he have gone to him so Courteously, or invited him so lovingly?
A40370	Would you in your Charity have fed him?
A40370	Would you know, O Osorius?
A40370	YOU will say, What then?
A40370	Yea, how often and how grievously did they exasperate God with their sins?
A40370	Yea, were not the Patriarchs, Prophets, and many others of the Saints adorned with the same supernatural gifts?
A40370	Yea, what Nation was ever more perverse?
A40370	Yea, what if somewhere a defilement of sin creeps in, as infirmity may occasion?
A40370	Yea, who can come to Christ unless he first hear and understand, who he is from whom Salvation must be sought?
A40370	You Sin daily, Who forgives you?
A40370	You are assaulted by Temptations, but do not succumb, Who helps you?
A40370	You are perpetually in danger amongst so great a Multitude that perish; Who supports you?
A40370	You continue in the Faith, Who upholds you?
A40370	You have, Pious Reader, an Example of very Tragical Cruelty: Now receive the Catastrophe of the Tragedy: What?
A40370	You may say, to what purpose are these things?
A40370	You say, Believers, and in that you say well; but how, or believing in whom?
A40370	You say, we presently obtain the help of God, whereby we may most easily perform all things, that are commanded us,& c. Is it so?
A40370	You who refer all to, and comprehend all in the observance and study of the Law, or he that refers unto, and comprehends all in the Faith of Christ?
A40370	You will say, Why not?
A40370	You will say, how can that be?
A40370	You will say, what way?
A40370	Your own will, or the grace of him, that hath mercy?
A40370	all things?
A40370	and assert that Sin is not wholly cut off?
A40370	and besprinkled with faults, and spots, and need another Grace, by the commendation whereof they may be pleasing to God?
A40370	and what will the Adversaries require more here?
A40370	and who is not remiss sometimes?
A40370	and why by the Righteousness of Faith?
A40370	and will ye deny it?
A40370	and you plead that we are not otherways righteous before God, than by performing the Offices of the Divine Law?
A40370	because of the works that appear unto men?
A40370	before God?
A40370	between Grace and Debt?
A40370	but because she had more sins forgiven her?
A40370	but if it is not so, where is that Nakedness whereof Gregory speaks?
A40370	but that he might obtain the gift of Charity for Mortal Men to perform the Law?
A40370	but what will he draw from thence fit for healing his wounds?
A40370	by faith?
A40370	by what Reason was he persuaded?
A40370	by what Scriptures, by what Masters shall this appear evident to us which you assert?
A40370	by what mercy was the most gracious Father and maker of the World moved?
A40370	by what necessity?
A40370	by works?
A40370	by your Chatholick Charity what will you say?
A40370	did he mock Mankind, commanding them to do those things, which they could by no means perform?
A40370	did he not first lose Paradise, before he received the promise of recovery?
A40370	do you neither enter your self, nor suffer others to enter?
A40370	do you perform it?
A40370	doth he signifie an eternal or a temporary peace and felicity of this outward life?
A40370	doth not the same Mercy freely justifie Believers?
A40370	faith is imputed unto righteousness?
A40370	for what end?
A40370	for what need is there of remission there, where there is nothing to be forgiven?
A40370	for what, say they?
A40370	have ye not then, good men, read these words of the Apostle in the Holy Scriptures of God?
A40370	how does he give them for our advantage?
A40370	if he hath iniquity, how is he called holy?
A40370	if so be they are not darkned by a Sophistical Interpretation?
A40370	in such a manner, that there may be a Legality and Impunity for us to disobey the Will of his Father?
A40370	is it freely, if not without Works?
A40370	is it not a Pious thing?
A40370	is it not very necessary for every Man, who counts his Life and Salvation dear to him, who looks for Immortal Glory?
A40370	is there nothing else, I beseech you?
A40370	is this your harangue, and think you this so easie to be performed?
A40370	it is God that justifies, who is he that condemns?
A40370	making two, of that which is but one: So that the first Iustification consists of Faith only, and the second is made up of Works?
A40370	must you not here of necessity be compelled to leave the Righteousness of the Law, and presently to appeal to the Righteousness of Christ?
A40370	neither is it a matter of doubt, whether the pious works of Christians are pleasing to God?
A40370	nor plucked up by the roots?
A40370	of which sort there are found not a few Examples in the Folds of the Lord''s Flock; what Remedy would you reach forth unto him?
A40370	or are the works rather acceptable because of Faith?
A40370	or how did he dye for sins, if the punishment of sin remains to be suffered again by us?
A40370	or how is his strength said to be made perfect in weakness?
A40370	or of that, whereby you are commanded not to covet at all?
A40370	or rather that he might support his mind with the expectation of the promised consolation?
A40370	or received him into his House so kindly, or entertained him at Dinner so honourably, unless he had been moved with some Affection of Love?
A40370	or to what purpose should he do that for us, which he knew was necessary to be done by our selves for our Salvation?
A40370	or to whom is it given, but to them that believe in Christ?
A40370	or what need was there, that Faith should be accounted unto him for righteousness, who was afterwards to obtain the praise of Righteousness by Works?
A40370	or what will you feign, O most dear Osorius, to this so clear evidence of manifest Scripture?
A40370	or who shall glory that he is clean from sins?
A40370	ours, or his own Sons?
A40370	should any man require a better righteousness than that which is Christs?
A40370	take away my sins; draw me from the World,& c. I beseech you, good men, what is the meaning of these Monsters of Religion?
A40370	that all the remainders thereof are not extirpated?
A40370	that he might stick in a trembling wavering diffidence?
A40370	that the Scripture lyes, in calling them dead, which were alive?
A40370	the Iust shall live by faith?
A40370	the account of reward?
A40370	was that rebellion peculiar to Adam, or was it ours?
A40370	was there of his blood?
A40370	well: But who, I beseech you, calls you back?
A40370	what advantage will it be to be observant of Charity?
A40370	what did he design in so doing?
A40370	what do I hear?
A40370	what else doth his whole life breath but mutual Charity, both towards Friends, and also towards Enemies?
A40370	what if it is enslaved unto Covetousness, or some where fails in its duty?
A40370	what if the mind swells with self- love, or overflows with the pride of Life?
A40370	what is this so much to the purpose?
A40370	what more free than Mercy freely proposed in Christ?
A40370	what more stable than the faithfulness of the Promiser?
A40370	what relation hath this to our Controversie?
A40370	what then if I ask you of that first Command of Love, which you owe to the Lord your God with all your heart, and all the endeavour of your mind?
A40370	what then is Grace if it is not a Veatue?
A40370	what was the cause why the one went away justified, and the other went away unjustified?
A40370	what will the Pope of Rome himself say?
A40370	what will the Senatours of Trent say?
A40370	what words are more perspicuous?
A40370	what?
A40370	when yet none were greater Strangers and Enemies to God than they?
A40370	whence this cause and necessity of dying had its first original, and began to make havock?
A40370	where are these new Qualities, and that Inherent Righteousness, that hath no need of remission of sins?
A40370	where is the immortality proposed to vertue?
A40370	which in all kind of vertues, by a constant perseverance so conforms the course of life to compleat innocency, that it never fails in any thing?
A40370	which stumbles not through the whole life?
A40370	who, unless they were alive, they could not bury their dead?
A40370	why so?
A40370	why, not by the Law?
A40370	will you send him to the Law?
A40370	with what Words could he more evidently shut out the endeavours and merits of all our Vertues from the Divine gift of Iustification?
A40370	with what fruit?
A40370	with what subtilties and distinctions do they defend their Popish Errour of Inherent Righteousness?
A40370	yea also elsewhere, repeating again the same thing, tho''in different Words: How should a Man be saved, say you?
A40370	yea, and Heirs?
A40370	you will say, Why not?