trigram

This is a table of type trigram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

trigram	frequency
of the state	306
to be the	303
as well as	299
of the soul	286
there is no	237
is to be	215
not to be	206
there is a	201
the nature of	201
are to be	198
which is the	195
to be a	193
in the state	193
the idea of	179
out of the	176
in which the	169
i do not	160
that they are	155
in the same	152
do you mean	144
and in the	143
that which is	142
idea of good	140
what do you	137
and of the	134
will be the	132
that he is	131
the art of	130
of the world	127
this is the	125
and the other	124
is not the	123
one of the	119
at the same	118
that there is	115
and this is	112
part of the	111
when they are	110
of the whole	108
he will be	108
the same time	107
that is the	107
on the other	107
the just man	106
and is not	104
the life of	103
the power of	99
will not be	98
and that the	97
in his own	95
they will be	94
of the other	93
the rest of	92
in order that	92
in the first	91
there will be	90
as far as	90
of the gods	90
those who are	89
the interest of	89
the other hand	89
and he who	88
to have been	88
of his own	87
when he is	87
of the good	87
as in the	87
be able to	87
and there is	86
to the state	86
the use of	85
is not a	85
he who is	85
the case of	84
and they will	84
the end of	84
he is the	84
in order to	83
to say that	82
in the republic	82
he is not	82
as they are	80
in the soul	80
i think that	79
with one another	79
of their own	79
what is the	78
that he was	78
the son of	78
of which the	78
for the sake	77
of the republic	76
of the body	76
the sake of	75
point of view	75
and he will	75
interest of the	75
they are to	74
that justice is	74
of the two	74
to be sure	74
ought to be	73
that you are	73
to one another	72
of all the	72
of the individual	72
the best of	71
the love of	71
the spirit of	71
that is to	71
be said to	70
and the same	70
of a state	70
a sort of	70
he will not	70
more than the	70
we were saying	69
justice and injustice	69
likely to be	68
would have been	68
any more than	68
as we were	68
of the same	68
if they are	68
he is a	68
he does not	67
a man is	67
men and women	67
or any other	67
that in the	65
and there are	65
which is not	65
rest of the	65
agree with you	64
there can be	64
should like to	64
there may be	64
and not to	63
there is another	63
the first place	63
which may be	63
which we have	63
by all means	63
is to say	62
in a state	62
a lover of	62
such as the	62
they are not	61
say that the	61
the number of	61
to have a	61
ought not to	61
such an one	60
when a man	60
i should like	60
in the case	60
and he is	60
of all things	60
of the just	60
knowledge of the	59
of which we	59
that he would	59
and what is	59
will have to	59
when they have	59
that this is	59
is not to	59
of any other	59
of those who	58
they are the	58
with a view	58
a kind of	57
manner in which	57
of the people	57
the pleasures of	57
the soul of	57
which they are	56
the world below	56
in the individual	56
the good of	56
and when they	55
in the city	55
is there any	55
music and gymnastic	55
such a state	55
and do you	55
in the world	55
in this way	55
those who have	55
can be no	55
if he is	55
the reverse of	54
a view to	54
in any other	54
may be said	54
and the like	54
may we not	53
be found in	53
of the stronger	53
in our state	53
do you not	53
the hands of	53
or of the	52
of such a	52
and will not	52
justice is the	52
at any rate	52
when he has	52
should not be	52
of the nature	52
of justice and	52
the words of	51
the knowledge of	51
there are many	51
the form of	51
nature of justice	51
is not this	51
as he is	51
of them is	51
who is the	51
the author of	50
form of government	50
in the laws	50
of the argument	50
the greatest of	50
women and children	50
which he is	50
of the citizens	50
and may be	50
that we may	50
is also the	50
it is not	49
the light of	49
end of the	49
the state and	49
any one who	49
they will have	49
of human life	49
ought to have	49
that of the	49
the same thing	49
good and evil	49
all sorts of	49
that is what	49
of the philosopher	49
there is nothing	48
and to the	48
which we are	48
that is true	48
will he not	48
no difficulty in	48
he has a	48
a man of	48
one of them	48
not say that	48
so far as	48
nature of the	47
said to have	47
appears to be	47
as soon as	47
first of all	47
he has no	47
and all the	47
and that he	47
the work of	47
and they are	46
to the gods	46
that there are	46
we shall be	46
gods and men	46
of the human	46
to be found	46
of the one	46
to do with	46
he did not	46
is full of	46
the state is	46
will be a	46
they may be	46
there is an	45
each of them	45
would you say	45
there was a	45
which is to	45
to have the	45
that is a	45
as i was	45
can hardly be	45
in our own	45
seems to be	45
we have been	45
of the idea	45
the character of	45
and the just	45
of women and	45
is able to	44
of the city	44
the relation of	44
of the unjust	44
man who is	44
in which they	44
that he has	44
do you think	44
some of the	44
is no difficulty	44
was to be	44
were to be	44
the side of	43
of the mind	43
but there is	43
are in the	43
they must be	43
a man may	43
sort of thing	43
the lover of	43
as to the	43
and in a	43
and is the	43
the truth of	43
one who is	43
are not the	43
say that he	43
to be in	43
the existence of	43
he would not	42
mean to say	42
which we were	42
of truth and	42
you think that	42
a state of	42
the sort of	42
the whole of	42
the cause of	42
and the state	42
a man who	42
would not be	42
and when he	42
the help of	42
all of them	41
that will be	41
i am not	41
you are right	41
in like manner	41
at the end	41
it is the	41
we must not	41
in modern times	41
that those who	41
as we have	41
the other of	41
gold and silver	41
seem to be	41
we do not	41
and that they	41
the whole state	41
according to the	40
the subject of	40
he would have	40
the soul which	40
they do not	40
what sort of	40
if there be	40
well as of	40
may be a	40
and the unjust	40
the soul is	40
of this sort	40
have the same	40
of the tyrant	40
but in the	40
the meaning of	40
he who has	40
the place of	40
in the second	40
what is that	40
must not be	40
there must be	39
as you say	39
that he may	39
of the greatest	39
to the same	39
them in the	39
for their own	39
and in which	39
number of the	39
the rule of	39
this is a	39
i suppose that	39
be in the	39
that they were	39
the contemplation of	39
parts of the	39
life of the	39
the sight of	38
to the individual	38
the name of	38
that he who	38
such is the	38
will have a	38
that he will	38
better than the	38
to be of	38
do you say	38
is the only	38
of the many	38
we not say	38
case of the	38
i agree with	38
that a man	38
will be no	38
that we have	38
the difference between	38
by reason of	38
who is not	38
would not have	38
that i am	37
of the three	37
to me to	37
the order of	37
son of a	37
appear to be	37
will be able	37
the just and	37
there is the	37
all other things	37
and not a	37
the minds of	37
by us to	37
they have no	37
of the sun	37
and therefore i	37
the pleasure of	37
the manner in	37
him who is	37
the happiness of	36
found in the	36
the republic is	36
happiness of the	36
the most miserable	36
such as we	36
that the just	36
which has been	36
and not of	36
in the next	36
and if they	36
because they are	36
of men and	36
of them in	35
do not know	35
and the rest	35
the state which	35
must be a	35
the harmony of	35
in relation to	35
then we shall	35
the eye of	35
there was no	35
of the laws	35
to be their	35
if he had	35
the perfect state	35
the community of	35
for they are	35
we are not	35
may not be	35
to be just	34
and you will	34
he is to	34
in their own	34
to the other	34
will tell you	34
you would not	34
to be called	34
is no longer	34
i should say	34
the government of	34
the conception of	34
the absence of	34
the world of	34
one who has	34
a matter of	34
he will have	34
is to the	34
the education of	34
way of life	34
of which he	34
is the interest	34
of the arts	34
us to be	34
in accordance with	34
be the best	34
the tyrannical man	34
of a man	34
the ruin of	34
would you not	34
i dare say	34
harmony of the	34
of the subject	33
he may be	33
in what way	33
to the soul	33
any of them	33
of the law	33
image of the	33
of the most	33
i want to	33
seems to have	33
into the world	33
of the truth	33
these are the	33
of which i	33
light of the	33
as much as	33
in so far	33
and will be	33
be regarded as	33
you say that	33
which are the	33
who are the	33
the necessity of	33
to make the	33
said to be	33
he must be	33
let me ask	33
if i am	33
the unjust is	33
care of the	33
not the same	33
the nature and	33
are able to	32
are quite right	32
were just now	32
state in which	32
eye of the	32
and if you	32
that you have	32
than that of	32
if he has	32
on the ground	32
that they have	32
and there were	32
is supposed to	32
removed from the	32
well as in	32
of the poets	32
in such a	32
do not understand	32
the age of	32
for there is	32
there would be	32
the language of	32
and that which	32
the course of	32
the mind of	32
the science of	32
idea of the	32
all these things	31
at a distance	31
in the course	31
be right in	31
from the truth	31
of our state	31
like to know	31
both of them	31
the pursuit of	31
that we are	31
this is not	31
at the time	31
how do you	31
can only be	31
in which he	31
seem to have	31
far as he	31
have nothing to	31
ask you to	31
is like the	31
the study of	31
the authority of	31
i believe that	31
as a whole	31
the influence of	31
the state of	31
be allowed to	31
the description of	31
man who has	31
you will not	31
the vision of	31
one another and	30
he was to	30
we say that	30
the analogy of	30
the beginning of	30
as i conceive	30
any of the	30
if he were	30
this sort of	30
that the soul	30
and for the	30
some of them	30
of the rulers	30
it may be	30
pleasure and pain	30
he not be	30
forms of government	30
we are to	30
way in which	30
is apt to	30
and if we	30
either of them	30
and if there	30
was just now	30
them to be	30
conception of the	30
he may have	30
they have been	30
of that which	30
state which is	30
and at the	30
be expected to	30
is the greatest	30
him in the	30
is quite true	30
of the earth	30
to the body	30
and we shall	30
the sons of	30
be a good	30
kind of knowledge	30
as good as	30
supposed to have	29
at variance with	29
apt to be	29
relation of the	29
the interests of	29
things which are	29
or in the	29
to do so	29
by the help	29
and may we	29
just and unjust	29
is that the	29
you will remember	29
which they will	29
we were just	29
the reason why	29
and the good	29
to the good	29
what will be	29
and then the	29
have to be	29
not at all	29
and in this	29
is of the	29
has to be	29
and to be	29
he was not	29
is the most	29
more and more	29
the truth is	29
the other is	29
as you will	29
i have been	29
they would have	29
the habit of	28
that which has	28
relation to the	28
of him who	28
shown to be	28
the individual and	28
of the art	28
he could not	28
do not think	28
in a figure	28
is he who	28
glaucon and adeimantus	28
that they may	28
is one of	28
the manner of	28
their own business	28
but i should	28
in the water	28
in a democracy	28
of the first	28
of which you	28
the republic of	28
is concerned with	28
and does not	28
would be the	28
who are to	28
is the way	28
the sum of	28
and in what	28
which is a	28
then let us	28
the time of	28
when there is	28
he is like	28
the one and	28
the origin of	28
to be considered	27
there are two	27
has been already	27
would he not	27
one of those	27
and what do	27
be of a	27
of the guardians	27
which he has	27
will they not	27
of life and	27
to his own	27
but do you	27
is only a	27
the possession of	27
because he is	27
and do not	27
is in the	27
share in the	27
the world is	27
good or bad	27
the maker of	27
be no doubt	27
in life and	27
the doctrine of	27
well as the	27
of what he	27
the days of	27
of what is	27
but of the	27
the ideal of	27
that is very	27
and let us	27
he would be	27
in that case	27
the offspring of	27
to those who	27
as they say	27
say that they	27
he ought to	27
pleasures and pains	27
then he will	27
in the highest	27
that is certain	27
the law of	27
i was just	27
out of his	27
arises out of	27
they were to	27
what you say	27
of them are	26
will be more	26
will also be	26
that the same	26
that such a	26
they have a	26
eating and drinking	26
side of the	26
the sphere of	26
that he had	26
if a man	26
when he had	26
but we must	26
will be less	26
one of these	26
the hour of	26
of good and	26
the ideal state	26
this was the	26
can there be	26
for a moment	26
me to be	26
you are quite	26
if we are	26
and those who	26
will be their	26
again and again	26
city which is	26
the things which	26
that i should	26
supposed to be	26
the practice of	26
book of the	26
they had been	26
the possibility of	26
the human mind	26
in time of	26
of all men	26
he said that	26
the most part	26
in this world	26
the object of	26
of the work	26
division of labour	26
is for the	26
the question is	26
if they were	26
in the days	26
contemplation of the	26
not see that	25
be the most	25
is what i	25
any one of	25
of knowledge in	25
and therefore he	25
is a very	25
and in all	25
you want to	25
years of age	25
you will find	25
analogy of the	25
good to the	25
if he be	25
in saying that	25
his father and	25
to go to	25
to the end	25
to the mind	25
the unity of	25
that the good	25
there be any	25
and has not	25
be attributed to	25
you mean to	25
to that of	25
for the most	25
a good man	25
and are not	25
is true of	25
is better than	25
not in the	25
they will not	25
should be the	25
can be more	25
and i think	25
or in any	25
have been describing	25
he has to	25
to make a	25
more or less	25
and on the	25
in the other	25
description of the	25
the just is	25
any of these	25
nothing to do	25
and is there	25
look at the	25
of all other	25
of a great	25
appears to me	25
concerned with the	25
it is a	25
the good and	25
that would be	25
good or evil	25
but he will	25
or in a	25
will not the	25
one is the	25
in other states	25
all the same	25
it will be	24
the same of	24
to the question	24
not think that	24
what you are	24
in the third	24
arrived at the	24
for his own	24
could not be	24
and must not	24
if there is	24
every sort of	24
and not the	24
them to the	24
they are termed	24
at the beginning	24
he thinks that	24
the man who	24
suppose that he	24
not be a	24
in my opinion	24
the fear of	24
why do you	24
and when the	24
use of the	24
which i am	24
which we may	24
order that he	24
is ready to	24
and these are	24
we have already	24
that is quite	24
life of a	24
the human race	24
has not the	24
him to be	24
i not right	24
men who are	24
as you have	24
the answer is	24
may be compared	24
the one is	24
if they had	24
those which are	24
the foundation of	24
that is not	24
a part of	24
of the best	24
state will be	24
is there not	24
of the true	24
which is of	24
i was saying	24
it was a	24
the unjust man	24
in the argument	24
rather than of	24
i should be	24
what are the	24
thrice removed from	24
to consider the	24
to him who	24
in thinking that	24
the good is	24
is likely to	24
in a few	24
agree with me	24
me ask you	24
we shall have	23
of our guardians	23
but if he	23
is also a	23
and of all	23
for a time	23
be the greatest	23
of gods and	23
than in the	23
more of the	23
does not the	23
he has made	23
the same relation	23
but when he	23
to be his	23
i would rather	23
that one man	23
and to have	23
get rid of	23
and the more	23
they not be	23
will be most	23
we have described	23
the state in	23
but they are	23
will have the	23
republic of plato	23
not suppose that	23
and all that	23
definition of justice	23
if i had	23
or some other	23
is in a	23
the expression of	23
are they not	23
i mean that	23
the question of	23
you and i	23
the shadows of	23
which i have	23
have a good	23
but he is	23
to him and	23
the tale of	23
in the timaeus	23
how will they	23
is unable to	23
the laws and	23
the state will	23
homer and hesiod	23
which are in	23
to be attributed	23
to have more	23
speaking of the	23
you do not	23
none of them	23
he had been	23
who has a	23
they ought to	23
think that you	23
is said to	23
confined to the	23
are the same	23
to their own	23
you are not	23
think that he	23
there be a	23
up to the	23
and from the	23
place in the	23
if any one	23
that sort of	23
in all things	23
man is a	23
which a man	23
for the good	23
that he should	23
seemed to be	23
is the art	23
character of the	23
shall not be	23
they should be	23
think that they	23
of music and	23
may have been	23
in which there	23
maker of the	22
way to the	22
have been a	22
would be a	22
and after death	22
must we not	22
the circumstance that	22
this is he	22
nothing can be	22
take care of	22
greatest of all	22
to be unjust	22
of a city	22
difference between them	22
a great deal	22
has not been	22
and yet the	22
which he had	22
the beauty of	22
to which the	22
at first sight	22
the citizens of	22
of our own	22
the mathematical sciences	22
and what are	22
place of the	22
the whole soul	22
in the middle	22
which there is	22
i am speaking	22
have more than	22
and you would	22
i should not	22
but that the	22
and therefore we	22
that you would	22
all time and	22
which of the	22
the soul to	22
into the hands	22
the same way	22
more likely to	22
state and the	22
wives and children	22
out of which	22
the division of	22
but it is	22
by which the	22
and which is	22
of knowledge which	22
are supposed to	22
there are three	22
the constitution of	22
by the way	22
the city of	22
the image of	22
suppose that the	22
is a lover	22
most likely to	22
and therefore they	22
we should not	22
the young man	22
which are not	22
to the idea	22
that is most	22
are apt to	21
that the true	21
must be the	21
the divisions of	21
and the best	21
is to have	21
that the greater	21
time to time	21
said that the	21
and then he	21
art of medicine	21
of the company	21
and the whole	21
not of the	21
but what is	21
is the good	21
the way of	21
is not that	21
to show that	21
in what manner	21
on a level	21
of the kind	21
on which the	21
will not allow	21
a way of	21
a difficulty in	21
to be an	21
of the platonic	21
you are saying	21
the individual is	21
say to him	21
because he has	21
the effect of	21
and so they	21
on the same	21
from time to	21
the appearance of	21
to have no	21
to them in	21
of his age	21
matter of opinion	21
in a moment	21
were we not	21
if you are	21
the worst of	21
order that we	21
will be very	21
we are seeking	21
a right to	21
what i have	21
of the last	21
into the nature	21
the acquisition of	21
there have been	21
he has been	21
to be good	21
there is one	21
and many a	21
are not to	21
offspring of the	21
and that is	21
he was a	21
return to the	21
may be the	21
all things in	21
the greatest good	21
of the bed	21
and harm to	21
i should imagine	21
is the just	21
and if the	21
enemy of the	21
nothing of the	21
no need of	21
community of property	21
which they have	21
to know what	21
and you are	21
the faculty of	21
some one who	21
but we have	21
that of a	21
seen in the	21
what is for	21
art of the	21
the power which	21
and that this	21
you would say	21
that it is	21
come into being	21
in his hand	21
should have a	21
out to be	20
of this kind	20
to be taken	20
a state is	20
who is of	20
whether they are	20
of the sciences	20
last of all	20
is the reverse	20
we may be	20
into our state	20
and there will	20
for in the	20
in a single	20
the condition of	20
the strain of	20
of good is	20
of the visible	20
government of the	20
was not the	20
the business of	20
individual and the	20
best able to	20
to any one	20
of human nature	20
of the lower	20
of the rich	20
of knowledge and	20
after the manner	20
who is a	20
in the forest	20
how shall we	20
the best and	20
and some of	20
is the true	20
of the den	20
ideal of the	20
one to the	20
of their lives	20
soul of him	20
that we must	20
no one will	20
thought to be	20
time and all	20
be the same	20
what you mean	20
and you may	20
community of women	20
think that we	20
not only the	20
to see the	20
mind of the	20
to do what	20
if we were	20
you are speaking	20
him that he	20
education of the	20
soul and body	20
is like a	20
and so of	20
and if any	20
the subject and	20
a knowledge of	20
is the same	20
and even if	20
to the world	20
who are not	20
derived from the	20
you know that	20
you will have	20
a man has	20
is the great	20
what he is	20
the intellectual world	20
is the author	20
as if he	20
the principle of	20
of opinion that	20
the other virtues	20
do good to	20
the service of	20
and we may	20
sight of the	20
one or two	20
of the great	20
at any time	20
or to be	20
and with the	20
training of the	20
the greater part	20
be made to	19
at all events	19
which of them	19
in the right	19
the greatest and	19
a thousand years	19
let us see	19
what shall we	19
as to be	19
the slave of	19
on to the	19
compared with the	19
believe that the	19
are full of	19
the state to	19
what is not	19
dare say that	19
be compared with	19
by any other	19
by way of	19
that which he	19
i will tell	19
father and mother	19
as of the	19
which they were	19
of their country	19
and in our	19
the best way	19
greater part of	19
you will be	19
may be expected	19
not mean to	19
to suppose that	19
just man is	19
evil of the	19
if there were	19
to take the	19
whole of life	19
ignorance of the	19
all the other	19
back to the	19
is ignorant of	19
am i not	19
if they could	19
shall we say	19
for we have	19
of the absolute	19
we may observe	19
you say is	19
from darkness to	19
a mind to	19
he appears to	19
and so on	19
short of the	19
and i have	19
the opinion of	19
we had better	19
a level with	19
of which is	19
has been made	19
may be more	19
and have no	19
to any other	19
answer to the	19
them when they	19
see that the	19
only in the	19
and are always	19
and we have	19
will be in	19
and the tyrant	19
who has the	19
one another in	19
to believe that	19
with the other	19
did you never	19
that they should	19
to which they	19
than of the	19
a man in	19
he should have	19
the time when	19
only by the	19
there is reason	19
either of the	19
what is your	19
of true being	19
i say that	19
let us now	19
which is concerned	19
of justice is	19
the part of	19
we have now	19
be a philosopher	19
does not know	19
to a man	19
of no use	19
in comparison with	19
two or three	19
that may be	19
not have been	19
of the government	19
in the order	19
be destroyed by	18
rather than the	18
a dream only	18
in the pursuit	18
of the dead	18
when you want	18
things in common	18
the measure of	18
and also the	18
good and bad	18
the people of	18
is a great	18
in some cases	18
but when the	18
a principle of	18
it was the	18
is such an	18
have to do	18
and i do	18
there might be	18
in his soul	18
or that he	18
to be told	18
he has the	18
go to war	18
the authors of	18
i am sure	18
not as a	18
and if so	18
but to the	18
attributed to the	18
or that the	18
his own person	18
will be our	18
of the sexes	18
in all of	18
the fact that	18
the conditions of	18
immortality of the	18
would say that	18
possession of the	18
perception of shadows	18
the rich man	18
of the old	18
the writings of	18
the three classes	18
the man of	18
in the form	18
the idea that	18
the actions of	18
one of his	18
the upper world	18
the sixth book	18
also to be	18
have we not	18
you say of	18
is what you	18
and who are	18
to be different	18
the same principle	18
you tell me	18
in the present	18
my dear glaucon	18
just now speaking	18
to find a	18
of them to	18
i quite agree	18
the class of	18
the attempt to	18
a good deal	18
now let us	18
which he was	18
of all these	18
and who is	18
the city which	18
they cannot be	18
far as possible	18
is the truth	18
which is neither	18
which is an	18
the highest degree	18
the most important	18
to the point	18
that no one	18
is of a	18
wise and good	18
meaning of the	18
suppose that you	18
which i was	18
do their own	18
the principles of	18
view to the	18
my dear friend	18
are to have	18
we were to	18
are likely to	18
whom he has	18
not be the	18
the parts of	18
but when a	18
they are like	18
in all the	18
under the idea	18
in the hour	18
be supposed to	18
the test of	18
the things of	18
the question which	18
that the best	18
the soul and	18
do what is	18
ignorant of the	18
be willing to	18
of all time	18
time of peace	18
that they will	18
will make a	18
which you are	18
the remainder of	18
in the spirit	18
is most true	18
they seem to	18
as i should	18
than in any	18
far as the	18
of course they	18
to share in	18
we shall not	18
of which they	18
far as they	18
sort of knowledge	18
more than a	18
under the influence	18
way of speaking	18
in respect of	18
pass into the	18
with which he	18
you were saying	18
in a well	18
the corruption of	18
of reason and	18
let there be	17
to be like	17
which will make	17
which i would	17
to be regarded	17
than the other	17
of the ideal	17
an end of	17
that to be	17
because they have	17
pleasure of the	17
in the matter	17
and the greater	17
the king and	17
life and after	17
the better part	17
to be deemed	17
of the greek	17
point at which	17
have the power	17
for they have	17
from the other	17
the care of	17
who is in	17
suppose that i	17
the example of	17
by far the	17
the lie in	17
to make them	17
let us suppose	17
the friend of	17
as you were	17
the arts of	17
will be found	17
and we were	17
same is true	17
the one to	17
is he not	17
which had been	17
the reflection of	17
the same is	17
what is it	17
to the just	17
just and good	17
or of any	17
when you have	17
those whom we	17
the other citizens	17
the immortality of	17
liable to be	17
of whom we	17
is the nature	17
whether in the	17
he had not	17
the next place	17
and he had	17
through the whole	17
which has a	17
are of the	17
the inhabitants of	17
the interval between	17
i understand you	17
has now been	17
may have a	17
and not many	17
of the others	17
had been a	17
must have been	17
all the rest	17
of the house	17
the opposite of	17
to be more	17
who is able	17
what is to	17
lover of honour	17
is that he	17
the history of	17
the lives of	17
in which all	17
the lovers of	17
in his mind	17
not to the	17
which you were	17
the point at	17
and we will	17
is the subject	17
tragedy and comedy	17
the individual soul	17
the wisdom of	17
is relative to	17
been able to	17
the greatest happiness	17
will he be	17
you mean that	17
may be made	17
and then we	17
influence on the	17
most miserable of	17
against one another	17
they were not	17
to be common	17
am not mistaken	17
true of the	17
just now saying	17
of its own	17
and all existence	17
of the constitution	17
and origin of	17
implied in the	17
should rather say	17
it would be	17
as he was	17
are unable to	17
that injustice is	17
then we must	17
more than human	17
nature and origin	17
beginning of the	17
not only in	17
but let us	17
and evil to	17
draw the soul	17
that there was	17
and instead of	17
you have the	17
rights of the	17
say that you	17
a state which	17
and would you	17
are to the	17
of such an	17
art of war	17
in this life	17
with that which	16
at which we	16
as i have	16
the voice of	16
as i am	16
as they have	16
freedom of the	16
the presence of	16
and not be	16
son of ariston	16
are there not	16
many other things	16
and they were	16
the conclusion that	16
he had a	16
say that these	16
and in that	16
and as the	16
away from the	16
be full of	16
was going to	16
in the early	16
the greatest evil	16
is that in	16
the other world	16
for their results	16
one thing only	16
speak of the	16
only of the	16
difficulty in seeing	16
the guardians of	16
not to have	16
the sun and	16
for the first	16
and says that	16
against his will	16
for he has	16
is a good	16
will then be	16
of wealth and	16
no place in	16
the beautiful and	16
he has not	16
have only to	16
the whole city	16
use of them	16
are incapable of	16
with each other	16
divisions of knowledge	16
is the meaning	16
up in the	16
to be that	16
both in the	16
and a great	16
is not in	16
the figure of	16
difference in the	16
is compelled to	16
to be what	16
the right of	16
of the past	16
he is in	16
is the real	16
to such a	16
age of plato	16
of a woman	16
to do good	16
that he can	16
suppose now that	16
know how to	16
will have no	16
of the pleasures	16
accordance with the	16
made of the	16
the gods and	16
of the future	16
they have never	16
well as a	16
under the same	16
beginning with the	16
answers to the	16
by the light	16
in the way	16
it is just	16
of two kinds	16
in the use	16
nor is there	16
many of them	16
by gods and	16
we have to	16
use of language	16
say is true	16
he is also	16
from the world	16
of virtue and	16
the government is	16
and also of	16
do not say	16
go on to	16
the poets are	16
which is also	16
in other words	16
wisdom and virtue	16
if a person	16
and have a	16
the first of	16
the rights of	16
pleasures and desires	16
that we were	16
be left to	16
or of a	16
points of view	16
at the hands	16
when we have	16
be guilty of	16
that part of	16
be compared to	16
to him in	16
that the gods	16
or anything else	16
study of the	16
to be so	16
of the virtues	16
the way in	16
to think that	16
to his friends	16
the poet is	16
the virtue of	16
proceed to the	16
man and the	16
that the one	16
the qualities of	16
in the most	16
no one can	16
have a common	16
but can you	16
do you remember	16
that our guardians	16
than the unjust	15
opinion of the	15
but still i	15
form of a	15
a good and	15
say the same	15
and so the	15
but for the	15
as they do	15
is a sort	15
we may fairly	15
is the happier	15
his own interest	15
which you have	15
is thrice removed	15
do his own	15
of some kind	15
of the number	15
to ask whether	15
sons of asclepius	15
that the unjust	15
foundation of the	15
pleasures of the	15
whether the just	15
the individuals who	15
do you know	15
but i am	15
he had no	15
of the discussion	15
the soul has	15
dialogues of plato	15
than any other	15
them in a	15
friends and harm	15
and i will	15
i am right	15
in music and	15
for the interest	15
only and not	15
the ends of	15
of the painter	15
then proceed to	15
and now let	15
the excellence of	15
the prime of	15
virtue and wisdom	15
they are quite	15
were saying that	15
and many other	15
must not the	15
take possession of	15
let us have	15
the sense of	15
the hope of	15
the laws of	15
justice and the	15
of the family	15
not one of	15
be angry with	15
many of the	15
of the highest	15
you would be	15
of that sort	15
think that i	15
to the unjust	15
they must not	15
in supposing that	15
they have not	15
and if he	15
which the rulers	15
division of the	15
who have the	15
the evil is	15
that there were	15
the duty of	15
to know the	15
this is their	15
of the intellectual	15
has been the	15
the trouble of	15
believe that you	15
be for the	15
of wisdom and	15
another point of	15
up and down	15
the state or	15
and the laws	15
sense of the	15
of the king	15
the analysis of	15
not wish to	15
to be sought	15
would be an	15
to be wise	15
the definition of	15
the heart of	15
of all this	15
the tyrant will	15
to be true	15
to become a	15
of famous men	15
of the legislator	15
and every other	15
that has been	15
has an opinion	15
the pleasures which	15
you are aware	15
class of goods	15
to look at	15
the search after	15
of philosophy to	15
in the body	15
man is to	15
appears to have	15
or by the	15
is the reason	15
and this was	15
is the inference	15
of a particular	15
the hand of	15
of the enemy	15
of the young	15
his friends and	15
quite as much	15
be called a	15
which makes the	15
the argument of	15
the true pilot	15
make use of	15
of a single	15
and which are	15
of him is	15
remain in the	15
virtue and the	15
and the love	15
the region of	15
of law and	15
the other side	15
whom we have	15
that when a	15
there is something	15
to the third	15
how can he	15
you would agree	15
and now you	15
the tenth book	15
and when you	15
are of a	15
more than his	15
a person were	15
they are only	15
of plato is	15
soul of man	15
in each of	15
some one else	15
a life of	15
the desire of	15
the greater number	15
we ought to	15
not this the	15
the works of	15
or to the	15
shall be the	15
like the sun	15
i had forgotten	15
them to have	15
of a philosopher	15
that they must	15
that we had	15
it was not	15
inhabitants of the	15
to do injustice	15
harry and his	15
is very true	15
they did not	15
and in like	15
but he does	15
have all things	15
satisfied with the	15
but this is	15
and the things	15
all in a	15
in front of	15
we know that	15
the kingdom of	15
shall have to	15
and if this	15
affirm to be	15
one of us	15
would you have	15
in all ages	15
he has only	15
the power and	15
when he was	15
suppose that we	15
arrive at a	15
he would never	15
experience of the	15
which is above	15
such a nature	15
the mass of	15
him as he	15
but we are	15
brass and iron	15
whether in a	15
lover of gain	15
the improvement of	15
the arts and	15
now and then	15
let us consider	15
to hear the	15
is not one	15
from one another	15
and therefore the	15
there is also	15
i am quite	15
that appears to	15
ideal of a	15
on the side	15
what would you	15
as you may	15
of all that	15
in the service	15
to see them	15
he said to	15
work of the	15
good and the	15
the tyrant is	15
is contained in	15
may not the	15
which make a	15
the result of	15
brought up in	15
in spite of	15
only to be	15
it has been	15
the soul in	15
absence of pain	14
is the natural	14
and the reason	14
are concerned with	14
there is in	14
which must be	14
is derived from	14
the reign of	14
the whole body	14
is found in	14
another in the	14
do my best	14
the moon and	14
the first time	14
community of wives	14
is not at	14
by him as	14
but do not	14
of eating and	14
so long as	14
be like the	14
these are not	14
the sun is	14
improvement of the	14
by no means	14
is reason in	14
has the same	14
of the community	14
into one another	14
of the question	14
the house of	14
not able to	14
such as he	14
and for this	14
if at all	14
here and there	14
the wives of	14
also in the	14
and i shall	14
his soul is	14
to be made	14
but there are	14
if we have	14
case of a	14
who has not	14
of whom i	14
principle of the	14
say that justice	14
interests of the	14
truth and being	14
be described as	14
the eyes of	14
will be his	14
will find that	14
the training of	14
what has preceded	14
constitution of the	14
but there was	14
is the more	14
the gifts of	14
excellence of the	14
he can hardly	14
for this reason	14
in this case	14
what was the	14
and to this	14
of other things	14
that we should	14
form of the	14
and if a	14
be told that	14
like that of	14
of them the	14
the fairest of	14
will be of	14
himself and his	14
be a lover	14
in the words	14
was unable to	14
which are now	14
the preservation of	14
you never observe	14
for the body	14
the same may	14
to the whole	14
not good for	14
come to an	14
is the sort	14
if you like	14
of the way	14
the objects of	14
which is in	14
and is therefore	14
have the greatest	14
can never be	14
in any way	14
away into the	14
in the earth	14
i ought to	14
but in a	14
is not so	14
who came from	14
to view the	14
and that we	14
and the soul	14
of soul and	14
the same person	14
is there anything	14
to a certain	14
going to ask	14
nature of a	14
no more than	14
and try to	14
in his right	14
the one which	14
may be assumed	14
then they will	14
in the morning	14
argument of the	14
the wise and	14
question of the	14
world of sense	14
is that which	14
if it be	14
bill of rights	14
stage of the	14
into the den	14
the face of	14
which was not	14
not deny that	14
the gods are	14
what they say	14
of any one	14
wisdom of the	14
many a man	14
we should say	14
may be allowed	14
all this is	14
in the market	14
again in the	14
the institution of	14
is a further	14
hands of the	14
i could not	14
of his subjects	14
of a future	14
the same as	14
had better be	14
could have been	14
of the perfect	14
want to know	14
the exception of	14
in the previous	14
the world in	14
the story of	14
next in order	14
the method of	14
as if they	14
them in their	14
darkness to light	14
with the state	14
are many other	14
will be to	14
i know that	14
to one of	14
to which he	14
matter of knowledge	14
which you will	14
the genius of	14
held to be	14
another and to	14
not be able	14
cannot be destroyed	14
which he would	14
opinion and knowledge	14
will proceed to	14
all manner of	14
attributed to him	14
that we might	14
example of the	14
plato would have	14
of a tyrant	14
justice is a	14
the creation of	14
that you may	14
than any of	14
man of sense	14
by him to	14
are all of	14
what manner of	14
of the multitude	14
of god and	14
well as public	14
of the sea	14
of our citizens	14
is as follows	14
my good friend	14
were to say	14
for the best	14
may be rightly	14
also of the	14
they were the	14
no one is	14
and not only	14
would rather not	14
able to do	14
the source of	14
like manner the	14
the rational principle	14
but he has	14
justice and virtue	14
the destruction of	14
the ordering of	14
and the stars	14
science of dialectic	14
the cube of	14
at the sight	14
of his nature	14
nor is the	14
male or female	14
were in the	14
say that one	14
the argument to	14
the same degree	14
image of a	14
a good guardian	14
have had a	14
the visible and	14
to be compared	14
origin of the	14
and above all	14
let us not	14
the point of	14
the second book	14
the pythagorean triangle	14
good of the	14
not likely to	14
the child of	14
one part of	14
passion or spirit	14
the land of	14
the way to	14
same may be	14
not a mere	14
i shall be	14
is the very	14
their own interests	14
now that we	14
the god of	14
him by the	14
that in all	14
was in the	14
the word of	14
his own age	14
i mean to	14
which is most	14
and they have	14
all the world	14
not know how	14
spectator of all	14
is his own	14
from being a	14
they are always	14
the true philosopher	14
had never been	14
and yet not	14
and such a	14
we were right	14
to the middle	14
what we are	14
of the words	14
you will see	14
of the god	14
rid of the	14
you not know	14
saying that the	14
with him in	14
which he who	14
is not their	14
honours and rewards	13
say that there	13
put to death	13
should say that	13
a third class	13
of pleasure and	13
and his companions	13
the growth of	13
of pleasures and	13
just as in	13
in addition to	13
the force of	13
the democratic man	13
try to find	13
the truth and	13
justice is useful	13
will make them	13
we can hardly	13
part of him	13
there is not	13
the person of	13
to the guardians	13
the shadow of	13
what justice is	13
what they are	13
and the true	13
has been said	13
was not a	13
you may remember	13
like the state	13
is a matter	13
are lovers of	13
to whom they	13
against any one	13
he seems to	13
in whom the	13
to live in	13
if he was	13
a young man	13
he will never	13
and not in	13
is he to	13
sir thomas more	13
greatest and most	13
works of art	13
in the arts	13
equal to the	13
to take care	13
the body of	13
what are they	13
lover of wisdom	13
there are some	13
in the latter	13
they are in	13
the visible world	13
and also to	13
good is the	13
there is more	13
that the philosopher	13
a further question	13
that if a	13
in the best	13
may be regarded	13
if you will	13
by their own	13
with the men	13
the process of	13
but i must	13
and all other	13
is incapable of	13
is the idea	13
until he has	13
not his own	13
be of the	13
that different natures	13
that it was	13
i will not	13
and all things	13
i think you	13
state and of	13
consider that the	13
by him in	13
must be taught	13
with the eye	13
in the minds	13
but they never	13
at war with	13
of the ruler	13
but not in	13
i may be	13
but if we	13
they should have	13
branch of knowledge	13
they are all	13
who have been	13
in the mire	13
may be found	13
states and individuals	13
is made of	13
to the contemplation	13
out in the	13
in the government	13
they say that	13
forms of vice	13
of the word	13
be of no	13
virtue of a	13
a sense of	13
he shall be	13
good of his	13
condition of the	13
to his father	13
arts and sciences	13
be such as	13
in the former	13
with the exception	13
which the soul	13
you see that	13
to speak of	13
might be a	13
in the good	13
in the tenth	13
and the king	13
are ready to	13
is the sun	13
is only the	13
the loss of	13
of his soul	13
will admit that	13
that which we	13
and have their	13
they are really	13
in a similar	13
there was the	13
by a man	13
as for the	13
but as the	13
have made a	13
be satisfied with	13
men to be	13
been shown to	13
harm to our	13
be represented as	13
they must have	13
the true upper	13
the middle of	13
that one of	13
of a slave	13
that the two	13
out of their	13
the enemy of	13
to hear you	13
not have a	13
hardly be said	13
the first principle	13
at which the	13
in all their	13
the powers of	13
to be seen	13
and how does	13
him and his	13
most of the	13
the distinction between	13
useless to the	13
thinks that he	13
are compelled to	13
man is not	13
and there may	13
remember that the	13
of one of	13
given to the	13
enquire into the	13
may be termed	13
the head of	13
minds of men	13
all things are	13
his own life	13
the origin and	13
but let me	13
they will go	13
he is afraid	13
it must be	13
which answers to	13
necessary for the	13
had not been	13
the toils of	13
the level of	13
and it is	13
his own work	13
the evil and	13
will never be	13
at other times	13
the matter of	13
how would you	13
that the many	13
and the most	13
by them as	13
while in the	13
in the heavens	13
that he must	13
by the hand	13
carried on by	13
than the just	13
are going to	13
children of the	13
is the ruin	13
part of his	13