Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier	question
A78250	They lye with their heads toward the South, and their feet towards the North that they may bee fruitful( as they say) in male- children?
A94745	If then our mercy be shut up against them, how shall they obtaine mercy thorow ours?
A91270	& a quibus et qualiter hactenus distributa et dispensata fuerunt?
A91270	& quantum valeant per annum?
A91270	& quis vel qui ea percipiunt?
A91270	Can two walk together, unless they be agreed?
A47706	And indeed, what Return is not due, from Me, to those Many Favours you have been pleased to shew Me?
A47706	And the Vine said unto them; Should I leave my Wine, which cheareth God and Man?
A47706	But why should it not then be so kept, by the men also?
A47706	She answereth, Yes: then replieth He, Have you never had any Child before, either Male, or Female, or have Aborted, or Miscarryed any way?
A47706	The Priest then calling the Mother of it before him, saith unto her: Mistris, is this your Son?
A47706	Then doth the Senior Rabbine gravely demand of them; What businesse have you in this place?
A47706	Then saith he to the VVoman: And will you, Mistris, be released?
A47706	This shoe they give to the Kinsman; and then doth the Rabbine ask them again, saying; Are you still of the same mind you were?
A47706	who answereth him, saying: See, here is Gold, and Silver; take your own price: then saith the Priest unto him, You will redeem it then?
A38790	1641?
A38790	Spectatum admissirisum teneatis, amici?
A38790	What say you for your selves you Incredulous Wretches?
A38790	Whether the Grand Signior uses to permit any Officer to suspend Execution, or use Ceremony in decollation, when he is the highest incensed?
A38790	Whether the Turks make use of any Christian Physicians?
A38790	Whether to be Captain Bassa be a greater honor than to be Prime Visier?
A38790	and whether it were true, that the Hasaki, or Great Sultana, had some years since been lost, or taken by the Maltezes in her Pilgrimage towards Mecha?
A38790	as that he was the Spirit of God, sent down from him, and returning to him,& c. If we Believe him, Why do not you?
A38790	sayes he, Do you not then believe Christ, of whom our very Alcoran makes so Honorable mention?
A38790	which we have already confuted?
A62650	And this( said he) is, To examine the Scriptures concerning Christ; whether he be already come; or, whether we are to expect his coming?
A62650	R. B., 1632?-1725?
A62650	The FOURTH Day; The Assembly being met, the Propounder demanded what they thought, Whether Christ was come, or no?
A62650	The same day towards night, came into Question among them, what then he was, that said, He was the Son of God: and was Crucified by their Ancestours?
A62650	What say you for your selves, you Incredulous Wretches?
A62650	as that he was the Spirit of God, sent down from him, and returning to him,& c. If we Believe him, Why do not you?
A62650	says he, Do you not then believe Christ, of whom our very Alcoran makes so Honourable mention?
A39821	And in this very age what coherence is there between our manners and those of the Turks, Indians or Chineses?
A39821	But from whence comes this Contempt?
A39821	First published in Paris( 1681?)
A39821	For what did Abraham want of that which makes up a Sovereign, but vain Titles and troublesome Ceremonies?
A39821	For who can pretend to be happy under the Sun if Solomon was not so?
A39821	What a madness would it be in us to believe our selves stronger, than the wise Solomon?
A39821	What comparison of Fifty thousand souls with what there must have been in the time of Jehoshaphat to make up twelve hundred thousand Fighting- men?
A39821	What was it then, when all these Fooleries composed a great part of Religion?
A39821	What would it be in hot Countries, where the air is more easily corrupted, and where water is more scarce?
A39821	Who can question, but all that passes here, is vanity after the Assertion he has made?
A39821	and my Family the least of all the Family of the tribe of Benjamin?
A39821	when Astrology, Pyromancy, Necromancy and the rest were Divine Sciences?
A39821	when Sooth- sayers really pass''d for Divine men?
A26373	After this the Master demands their Age, and whether she thinks they are compotent for generation?
A26373	And at the same time, there came Astrologers to the rich man, saying: What good hast thou of thy riches?
A26373	And first he demands of the widow, How long her husband hath been dead?
A26373	And how canst thou do it in thy every ● ays vile habit?
A26373	And then the Rabbi began to enquire of the Butcher how he had gotten such riches, and what good works he had done?
A26373	But saith Turnus, How knowest thou that the seventh day is your true Sabbath?
A26373	But why did he command them to be bought?
A26373	But why then did he not cause them to be given to the Cattel?
A26373	Hast thou lighted a Candle?
A26373	Hast thou made the Hirub?
A26373	His Son proceeds, What is your imployment in Hell on week days?
A26373	Next he demands, Whether her husband left ever a brother behind him?
A26373	On the Arvit likewise when it grows dark they are bound to propound and answer these three Questions: Hast thou paid Tythes?
A26373	The Law also came and complained, saying, When Isarel returns into his own Land, one possesseth his Vine, another his Field: Who then shall regard me?
A26373	Their Vespers they begin with this Psalm: My God, my God, why hast thou forsaken me?
A26373	Wherefore when I came, was there no man?
A26373	Which of you( saith he) having an Ox or an Ass fallen into a pit, will not straightway help him out on the Sabbath- day?
A26373	and whether the surviving Brother and the Defunct had both one Father?
A26373	and, whether he will Marry her, or suffer his shooe to be pulled off?
A26373	when I called, was there no man to answer?
A26373	whether the man who is there present be his full brother, and whether he be a single man?
A26373	whether three months be fully passed since his death?
A26373	whom the Rabbi asked again, Why art thou more honourable than other men?
A06143	AMd Moses was sent with his seuenth message to Pharao, saying; How long will it be before thou submit thy self to me, saith the Lord?
A06143	If Moses, Iob, Dauid, Paul, and others, were thus buffeted by Sathan, who can thinke himselfe free from the stratagems of Sathan?
A06143	If the desire of fame be thus in women found, how much more in men?
A06143	None can resist the set purpose of the Lorde, who could hinder Moses of his triumph in the midst of the sea?
A06143	Pharao saide, Quis est dominus?
A06143	The blasphemy of Nabuchodonozer, saying: What God is hee that is able to take you out of my hands?
A06143	Then Scypio demaunded of Hanibal, what if Hanibal had subdued Scypio?
A06143	Then saide his brethren shalt thou be our king, or shalt thou raigne ouer vs?
A06143	This bush or gorsse would easily take fire, and burne all the Sychemites in Sychem, and did not Abimelech so?
A06143	To this effect spake Iezabell to Iehu: Had Zimri peace which slew his maister Elah?
A06143	What king liuing then in the East was of such power as Mithridates, of such courage as Lamponius, of such stoutnesse as Telestinus the Samnite?
A06143	Who is the Lord?
A06143	Yet Pharaos heart was so hardned, that hee answered Moses message from the Lord, Quis est dominus?
A06143	as though she should say, can traitors haue good successe?
A06143	or let Ioshuah to set his trophey in the middest of the heauens?
A06143	was not he punished with the losse of his kingdome, and to liue among beasts like a beast, and not like a king, vntil he acknowledged the Lord?
A06143	will you creep again into your mothers belley?
A05462	Alas can the burning of dead beasts satisfie for the sinnes of all men aliue?
A05462	And if they were, must those seuenty needs speake seuenty tongues?
A05462	And otherwhere, whether a man may blesse God for the sweet smell of incense which hee smells offered to Idols?
A05462	And the men feared the Lord exceedingly, and sacrificed sacrifices: what sacrifice?
A05462	But how was this done?
A05462	Could wee looke for a truth from a Iew, or comfort from a Spaniard?
A05462	God in the booke of Isay when hee is to send a Prophet to Israel, saies thus: Mieshlah: whom shall I send, or who will go for vs?
A05462	God layes his* staffe or Rod of the Law vpon him, but what good did this toward his recouery?
A05462	Had his religion beene towards the true God, what could haue beene asked of him more?
A05462	How doth wine cheere God?
A05462	Is there any one that desperatly reiects Niniuehs exhibited mercy?
A05462	It is said by the vine, shall I leaue my wine which cheereth God and man?
A05462	May we not safely say here that God lead Abraham into temptation?
A05462	Seuenty men are indeed named in the tenth chapter, but were all those at Babel?
A05462	Should I send Angells?
A05462	Should I send beasts to sacrifice themselues for him?
A05462	Should I send man himselfe?
A05462	Si Deus nobiscum quis contra nos?
A05462	Suppose you heard him thus questioning, whom shall I send to restore fallen man?
A05462	There also they question or controuert, whether a man should giue thankes, or say grace for his meate and drinke before he taste it?
A05462	What a nest of euills here were committed at one blow?
A05462	What do the Papists then when they put and chop in the Apocripha for Canonicall Scripture, betweene Malachi and Matthew, Law and Gospell?
A05462	What do they but make a ditch betwixt these grounds that they can not reach each to others coasts?
A05462	What do they but make a stoppe betweene the Cherubins that they can not touch each others wing?
A05462	What doe they, but make a wall betweene the Seraphins that they can not heare each others crie?
A05462	Whether a man at his Deuotions, if a Serpent come and bite him by the heele, may turne and stoppe to shake her off, or no?
A05462	Whether was more miraculous, for God to make man of nothing, or to repaire him from worse then nothing?
A05462	Whom shall I send or who will goe for vs?
A05462	Whom shall I send, or who will go for vs?
A05462	and who will goe for vs?
A05462	let him feare Niniuehs threatned iudgment, or is there any that trembles at Niniuehs threatned Iudgement?
A91275	( And are not these two sufficient grounds to keep them out now, as well as to restrain and banish them then?)
A91275	14, 15,& c. Be ye not unequally yoaked together with unbelievers: for, what fellowship hath righteousness with unrighteousness?
A91275	16 ▪ For the Parliament knew[ a strange conceit of a Judge] that by banishing of Usury[ Did they banish it onely, not the Jews?]
A91275	25. shall not their cattle and their substance, and every beast of theirs be ours?
A91275	And do not they still work even by the self- same Money- Engin?
A91275	And hereupon he raiseth this question from Aristotles Text; Utrum periculosa sit in Rempublicam peregrinorum admissio?
A91275	But when they perceived how the matter stood, they cryed to him for help?
A91275	Can a man take coals in his bosome, and his cloaths not be burnt?
A91275	Do not I hate them, O Lord, that hate thee?
A91275	How can he love or spare us, miserable Jews, who destroyes his own natural English?
A91275	Now what sooner begets sedition then alteration of Laws and Customs?
A91275	Pingrescit inde& deliciis affluit Iudaeus, unde laqueo suspenditur Christianus?
A91275	Salt is good: but if the salt have lost its savor, wherewith shall it be seasoned?
A91275	Shouldst thou help the ungodly, and love them that hate the Lord?
A91275	Then the King demanded of the Archbishop, in the presence of many Archbishops and Bishops, VVhat was to be done concerning him?
A91275	VVhat therefore is more perillous than the admission of Foraigners into our Commonwealth?
A91275	VVhich of the Prophets have not your Fathers persecuted?
A91275	Wherewith the King being moved, said, VVhat?
A91275	Whether will ye flee, O wretches?
A91275	and am I not grieved with those that rise up against thee?
A91275	and offer contumely unto me, by preferring those whom I have rejected, before those by whom I am worshipped?
A91275	and what agreement hath the Temple of God with Idols?
A91275	and what communion hath light with darkness?
A91275	and what concord hath Christ with Belial?
A91275	and what part hath he that believeth with an Infidel?
A91275	knowest thou not that speedy destruction abides thee?
A91275	preferred by too many Christians, even before Christ himself, and Christianity?
A56206	& a quibus et qualiter hactenus distributa et di ● pensata fuerunt?
A56206	& quantum valeant per annum?
A56206	& quis vel qui ea percipiunt?
A56206	( And are no ● the ● e two sufficient grounds to keep them out now, as well as to restrain and banish them then?)
A56206	6.14, 15,& c. Be ye not unequally yoaked together with unbelievers; for, what fellowship hath righteousness with unrighteousness?
A56206	And do not they still work even by the self- same Money Engine?
A56206	And hereupon he raiseth this question from Aristotles Text; Utrum periculosa sit in Rempublicam peregrinorum admissio?
A56206	Can a man take coals in his bosome, and his cloaths not be burnt?
A56206	Can two walk together, unless they be agreed?
A56206	De Christianis usurariis, qui fuerunt,& quae catalla habent,& qui catalla illa habuerant?
A56206	Do not I hate them, O Lord, that hate thee?
A56206	Et omnes Iuratores requisiti, Qui interfuerunt ad Circumcisionem illam?
A56206	For the Parliament knew[ a strange conceit of a Judge, for how could they certainly know it?]
A56206	How can he love or spare us, miserable Jews, who destroyes his own natural English?
A56206	Now what sooner begets sedition than alteration of Laws and Customes?
A56206	Pinguescit inde& deliciis afflu ● t Iudaeus, unde laqueo suspend ● tur Christianus?
A56206	Postea praedictus puer, qui tunc fuit aetatis 5 annorum,& nunc est aetatis 9 annorum, requisitus quomodo circumsciderunt eum?
A56206	Salt is good: but if the salt have lost its savor, w ● erewith shall it be seasoned?
A56206	Shouldst thou help the ungodly, and love them that hate the Lord?
A56206	The banishment of Sir Thomas Wayband Chief Justice of the Common?
A56206	Then the King demanded of the Archbishop of Canterbury, in the presence of many Archbishops and Bishops, What was to be done concerning him?
A56206	What therefore is more perillous than the admission of Foraigners into our Commonwealth?
A56206	Wherewith the King being moved, said, What?
A56206	Ye stiff- necked and uncircumcised in heart and ears; ye do alwaies resist the holy, Ghost as your fathers did, so do ye?
A56206	and am I not grieved with those that rise up against thee?
A56206	and concerning the pawns and chattels, and lands and debts, and charters of the Iews that were slain?
A56206	and how much any one owed to them?
A56206	and how much they were worth?
A56206	and offer contumely unto me, by preferring those whom I have rejected, before those by whom I am worshipped?
A56206	and what agreement hath the Temple of God with Idols?
A56206	and what communion hath light with darkness?
A56206	and what concord hath Christ with Belial?
A56206	and what morgages they had, and who held them?
A56206	and what part hath he that believeth with an Infidel?
A56206	and what they were?
A56206	and who had them?
A56206	and who took the issues of them?
A56206	knowest thou not that speedy destruction abides thee?
A56206	shall not their cattle and their substance, and every beast of theirs be ours?
A32350	Again, that in Esay is fulfilled in us, To what purpose is the multitude of your sacrifices to me?
A32350	And Jeremie saith, This is the man, and who knows him?
A32350	And who, I pray, O Master, are these sonnes of strangers, which came to the house of God, but the Gentiles?
A32350	Are not we the foolish Michol, that mock and jeet at the Christians singing solemnities?
A32350	Besides all this he saith, The old errour is gone away; what can we pick out of this, O Master?
A32350	But oh the idlenesse, and inanitie of our expectations, how little do they profit us?
A32350	Do they execrate and abhort the memory of that act?
A32350	Doth not Esay indigitate and point out this?
A32350	Esay then said, How long, O Lord?
A32350	For God saith in the Prophesie of Salomon, If the righteous receive judgement, where shall be the wicked and the sinner?
A32350	For look to the time since our dispersion by Titus, and where did any Prophet appear with any prediction or promise of our return?
A32350	For what Gentiles are there, which obey the precepts of Moses and Aaron, seeing they slew the Gentiles, put them to flight, and drove them from them?
A32350	Hath God cast away his people?
A32350	He reasons the case here well, Why should they thus contemn and scorn the Gentiles?
A32350	He was taken from prison and judgement, and who shall declare his generation?
A32350	How doth Alphonsus know that Aser and Haggai in the Arabick Tongue are the same Prophet?
A32350	How is the Creation Sabbath taken up, and that of the Resurrection cryed down by divers?
A32350	I fear this is that Just One, of which Zacharie speaks, It shall be said in that day, VVhat are these wounds in thy hands?
A32350	If no Prophe ● shew, that, being thus cast off, they belong to God, why doth he without the ground of Prophecies build upon such a thing?
A32350	If the righteous scarcely be saved, what shall then become of the ungodly?
A32350	In the Talmud, speaking of unclean things, as the Sow, it is questioned, Why is a Sow called Hazer?
A32350	In which, how can any thing be more manifest, than this, that God condemns and disallows our fleshly Sacrifice?
A32350	Is not Iosephus here turned Christistian too, making this to be him the Prophets spoke on?
A32350	Is not this a Magicall paraphrase of that Theologicall Text, His left hand should be under my head: and his right hand should imbrace me?
A32350	It is as if one should say, What should a man do sowing Seed, for there are much Straw, Chaffe and Weeds that grow up with it?
A32350	Now tell me, O Master, what parts act we?
A32350	O Master, why do we not give credit to those words of God in the Prophets, which do so evidently describe, and set forth our sacrifices?
A32350	Observe how fitly this Jew applies it to their Captivitie, Whom hath he trod in his wrath but us Jews?
A32350	Of this the Prophet saith, He is a man, and who shall know him?
A32350	Our Christian Moore makes use of the third of Malachie too, to prove Christs second comming; But who may abide the day of his comming?
A32350	Quid enim est hod ● è Christiani ● mus, si sp ● ctes Gentes Mahometi?
A32350	Quid istud ad causam?
A32350	Quid mi ● um?
A32350	Tacitus has a fling at the Jews, and Hierusalem, and writes of their Captains Hierosolymus and Judas,( what poor and lying things they take up?)
A32350	That which is written with such a Pen, as Iron, in such a Book as an Adamantine stone, how can we look that it should ever be expunged?
A32350	The 137 Psalm questioned our singing, How shall they sing the Lords song in a strange Land?
A32350	The Angels then say unto him, Why are thy garments red like him that treadeth the Wine- fat?
A32350	The King said to him, Who art thou?
A32350	The King then demanded of them, What now shall we do with him?
A32350	The Prophet Malachie saith, Behold, the Lord commeth, and who may abide the day of his comming?
A32350	The Septuagint reads the last part of the Verse thus, Homo est quis cognoscet ● um?
A32350	This Author makes some ask the question, Who is this King of glory?
A32350	Though there be some similitude, must there be Identitie?
A32350	To which words I intreat your attention, O Master, that you mark how the Angels in Heaven make answer; Who is the Prince of Glory?
A32350	Was it not Sergius a Nestorian, and John an Arrian, that helped to compile and make the Alcoran?
A32350	Was there any worse thing in the whole predicament of calamity, that could have befaln us?
A32350	Well, where is this Messiah all this while?
A32350	What have wee, O Master, wee proud beggars of the Jews, that we can boast in?
A32350	What is this Table( O Master) the wisdom of the most High hath furnished, but the Altar?
A32350	What is this bread& mingled wine, but the sacrifice of bread, Wine, and water which is offered on the altar?
A32350	What prey or bootie of hope have we, for our winged expectations to flie after?
A32350	What, I beseech you, O Master, is this new song, but the new Testament?
A32350	Who are the ignorant ones, but the Gentiles?
A32350	Who are these Musicians, but the Christians, who chant and sing our Book of Psalmes, and the Prophets, in their Churches?
A32350	Who is the King of glory, say the Devils?
A32350	Whom as it that he trod in his wrath but us?
A32350	and what is the old song, but our old Law?
A32350	nay, did any Prophet since that seventy years hard apprentiship, name any other end of our Captivity than the Worlds end?
A32350	what is the old thing but our Law, which is gone away from us?
A32350	where are your Hammer and Tooles to finish this Worke, and fasten these Nails?
A32350	yea, we have lost King, Sacrifice, Incense, Altars?
A32350	you desired a murderer, do''s not the Lord give you murderers enough?
A54063	& shall they not be so also to him, who is in perfect Unity and Fellowship with God?
A54063	69.21) Were not his Bones kept from being broken, according to the Paschal Lamb the Type?
A54063	69.22,& c. What is their Table?
A54063	And is not this come to pass upon them?
A54063	But hath not man naturally a Light in the fallen Estate, which discovereth unto him Good and Evil?
A54063	But is not Light and Darkness, Good and Evil all alike to God?
A54063	Could he then chuse but set up the Shadows of the Law, in the stead of the Substance which was vailed therein?
A54063	Did the Prophets foretel that the Jews would put the Messiah to Death?
A54063	Did they not cast Lots for his Garments?
A54063	Doth not the Enemy speak inwardly also, and resemble his voyce?
A54063	How came Israel after the Flesh to be rejected?
A54063	How came he not to see the Spiritual Glory?
A54063	How came man to fall from this Estate?
A54063	How came this People to be the chosen People at first, and so long to continue such?
A54063	How can Darkness discover Darkness?
A54063	How could such a Temptation enter man, he being Pure and Holy, inclined to Good and against Evil, after the Image of his Creator?
A54063	How did God Try them in the Wilderness?
A54063	How did God deal with them in reference to the Land of Canaan?
A54063	How did God deal with them then?
A54063	How did God find them in Egypt upon this Tryal?
A54063	How did God find them in the Wildernesse?
A54063	How did God find them in their own Land?
A54063	How did God prepare them for the good Land?
A54063	How did God try them in Egypt?
A54063	How do these exercises puri ● ● and enlarge them?
A54063	How doth God exercise him towards Good and Evil, and correct him?
A54063	How doth God exercise the heart that is turned?
A54063	How doth God heal and bind up that, which he hath wounded and broken to pieces with his various and frequent exercises?
A54063	How doth God weaken the Creature under the Teachings and Chastisements of the Law?
A54063	How doth God wound him in the natural and corrupt State?
A54063	How doth it turn the heart from the darkness?
A54063	How doth or can the Enemy prevail over Persons in so Glorious an Estate?
A54063	How doth the Light enlighten?
A54063	How doth the Light work Redemption in its shining?
A54063	How far may Persons go, and yet be lyable to the Enemies snare?
A54063	How is Faith and Obedience here exercised?
A54063	How is Faith and Obedience here exercised?
A54063	How is Faith and Obedience here exercised?
A54063	How is man dark?
A54063	How is the Voyce of God known?
A54063	How long is this Desolation and Hardness to abide upon them?
A54063	How may Israel believe, and become subject to the Light?
A54063	How may old Israel enter into this Path, and so become new Israel?
A54063	How shall they be visited and gathered?
A54063	Is it not on the Writings of Moses and the Prophets?
A54063	Is man then in a fallen Estate?
A54063	Is man then mistaken in his Judgment of Good and Evil since the fall?
A54063	Is not the pure being untouched by Death and Destruction?
A54063	Is there any Scripture of the Prophets, which declareth that they should be thus blind and hard?
A54063	Is there then such a State of Safety, upon which the Enemy can not Intrench?
A54063	May not these drawings be quenched, and the Work of God stopped?
A54063	Quest, Are Egypt with the Wilderness and Canaan Spiritually as distinct Estates, as they were Litterally?
A54063	Quest, Can Man in the fall see his fallen Estate, and so seek after a recovery out of it?
A54063	The great Glory of God is hid in a little Seed, and how can the great Eye of the fleshly- wise see it?
A54063	This is an hard ● ● ss ● n, who can learn it?
A54063	WHat is the Gospel?
A54063	WHat was the Rise of that People the Jewes?
A54063	Was he not Betrayed by one of his own Table?
A54063	Was not Gall also given him, and Vinegar to Drink?
A54063	What are the several Estates or Conditions, wherein God exerciseth the Spirit of man in Faith and Obedience?
A54063	What did they do to him, not seeing his Glory?
A54063	What doth he do with it in the Wilderness?
A54063	What doth he do with it then?
A54063	What doth he do with it then?
A54063	What doth the Lord do with it there?
A54063	What frames of Spirit do they work the Heart or Mind into?
A54063	What is Spiritual Canaan, or the Heavenly- built State or State of the Gospel?
A54063	What is the Estate of the Wilderness Spiritually?
A54063	What is the Work of Redemption?
A54063	What is the benefit of these Exercises upon the Soul?
A54063	What is the great danger in the Path of Life?
A54063	What is the way of safety, when God enlargeth the Territories of Life in the Soul, and causeth his Love and Grace to abound?
A54063	What is this Life, or how doth it first manifest it self in the darkness?
A54063	What then is the proper Estate and Condition of man in the fall?
A54063	What was his Estate before his fall?
A54063	What was the State of man in and since the fall?
A54063	What was the end for which God chose that People?
A54063	What was the result of God''s trying them under the Judges and Kings?
A54063	What was to befall the Jews for refusing the Day of their Visitation by the Messiah, and for the putting of him to Death?
A54063	What way is there of preservation here- from?
A54063	When do these exercises begin, and how long do they continue?
A54063	Where doth God find the heart, when he first visiteth it with his Light?
A54063	Wherein did his Glory and Blessedness consist?
A54063	Who can trust his Life with the Fountain, and lie open to what follows?
A54063	Who doth this Work, or who is Man''s Redeemer out of the Fall?
A54063	Why doth God thus exercise his Israel?
A54063	With what doth this Word or Redeemer redeem?
A54063	With what kind of things doth the Lord exercise the Spirits of his Israel, to bring their hearts into these and such other like precious frames?
A54063	and shall not the Creature, when it is Redeemed into him, be as he is?
A54063	can any thing stop God''s Creating Power?
A54063	for what Person hath been more hateful and hated than a Jew, who was once the Glory and Envy of all Nations?
A54063	how is man dead?
A54063	how then is the voyce of the Redeemer distinguished from him, who counterfeiteth the Shepherd and his voyce?
A54063	is his Soul or body dead as to their being?
A54063	or how else is it?
A54063	where and on what do they Feed?
A54063	why doth he lead them in such a knotty, and not in a more easie and ready way to the everlasting possession, and to the fulness thereof?
A94301	1. Who made you and all the world?
A94301	2. Who shall save you from sinne and hell?
A94301	20. besides, that dulcis amor patriae, how many hazards did they runne into by dangerous and tedious sea- voyages?
A94301	23. should suffer so great a portion of mankind everto remaine in darknesse, and in the shadow of death?
A94301	31. should have no compassion of such an innumerable multitude of soules?
A94301	37. and so they are every where to this day: what more reproachfull obloquy is there among men, then this, Thou art a Jew?
A94301	A man before hee knew God had two wives, the first is barren, the second brought forth sweet children, which of these must hee put away?
A94301	Againe, If a wise Indian teach good things to other Indians, should not he be as a father or brother to such?
A94301	An old Powoow asked, Why we had not taught them to know God sooner?
A94301	An old widdow Squaw said, if when men know God, God loves them, why then are any afflicted after they know him?
A94301	And what saith a wicked soule when it comes to hell?
A94301	And where being now absent from them?
A94301	Another said, Suppose two men sin, one knowes it, the other doth not, will God punish both alike?
A94301	Being satisfied in this also, they said, How may wee come to serve God?
A94301	Can one be saved by reading the booke of the creature?
A94301	Doe not Englishmen spoile their soules to say a thing cost them more than it did, and is it not all one as to steale?
A94301	Doth God know who shall repent and believe, and who not?
A94301	Doth the Devill dwell in us, as we dwell in an house?
A94301	Doth the soule in heaven know things done here on earth?
A94301	Have no fellowship,& c. They asked what Englishmen thought of him; because he came among the wicked Indians and taught them?
A94301	How doth Christ make peace betwixt God and man, what is the meaning of that point?
A94301	How far that place from them?
A94301	How is all the world become so full of people, being all were once drowned in the floud?
A94301	How long is it before men believe that have the word of God made knowne unto them?
A94301	How long was Adam good before he sinned?
A94301	How many commandements hath God given you to keepe?
A94301	How must I waite on God?
A94301	How shall I bring my heart to love prayer?
A94301	How shall I know when God accepts my prayers?
A94301	How the English know God so much, and they so little?
A94301	How they might lay hold on him?
A94301	How they should know when their faith and prayers bee good?
A94301	I see why I must feare hell, and do so every day, but why must I fear God?
A94301	If I do that which is a sin, and know it not to be a sin, what will God say to that?
A94301	If I reprove a man for sin, and he answer why do you speak thus angerly, Mr. Elliot teacheth us to love one another, is this well?
A94301	If I teach on the Sabbath that which you taught us, and forget something, is that a sin?
A94301	If a child die before he sin, whither goeth his soule?
A94301	If a man know Gods word, but believe it not, and yet teach others, is that good teaching, and if others believe that teaching, is that good believing?
A94301	If a man should be inclosed in iron a foot thicke and thrown into the fire, what would become of his soul, would it come forth thence?
A94301	If a man will make his daughter marry one she doth not love, what will God say?
A94301	If a wife put away her husband because he will pray to God and she will not, what must be done in this case?
A94301	If any of them shall goe to heaven, seeing their hearts are so full of sin, especially Nanwunwudsquas, mad after women?
A94301	If my wife doth some worke on the night before the Sabbath, and on the Sabbath night also, is it a sin?
A94301	If one purpese to pray, and die before that time, wither goeth his soule?
A94301	If one that prayes to God sin, like him that prayes not, is not he worse?
A94301	If the father be bad, and the child good, will God be offended with that child?
A94301	If they did not desire to see God, and if they were not tempted to thinke there was no God, because they could not see him?
A94301	If they leave Powawing and pray to God, what shall they doe when they are sicke, having no skill in Physick?
A94301	If two families dwell in one house, one prayeth, the other doth not, what shall they that pray do to them that pray not?
A94301	If we be made so weake by sinne in our hearts, how can wee come before God and sanctifie a sabbath?
A94301	In wicked dreames doth the soule sin?
A94301	May such women as pray to God, marry those that do not pray to God?
A94301	Nov?
A94301	Now the Indians desire to go to heaven, what shall we doe that we may goe thither when we die?
A94301	Shall not those poore Natives in New England rise up in judgement against Old England and condemne it?
A94301	Shall we call this a day of small things?
A94301	The Indians asked Mr. Elliot, if any teach us good things should wee not love him as a father, or a brother?
A94301	They demanded, How the English came to differ so much from the Indians in knowledge, seeing at first they had all one father?
A94301	To what Nation Iesus Christ came first, and when?
A94301	VVhat anger is good, and what is bad?
A94301	VVhat is the meaning of the name Hebrews, why doth God say he is the God of the Hebrews?
A94301	VVhat meanes that, Blessed are they that mourne?
A94301	VVhat meaneth lifting up hands to God?
A94301	We have a little sister, and she hath no breasts, what shall we doe for our sister in the day when she shall be spoken for?
A94301	What Countreyman Christ was?
A94301	What a spirit is?
A94301	What doe you remember of that spoken to you the last time wee were here?
A94301	What force of wicked men is lawfull, and what not?
A94301	What if a Minister weare long haire, as some other men do, what will God say?
A94301	What is faith?
A94301	What is the meaning of the word Humiliation, so often heard of by them in our Churches?
A94301	What is true repentance, and how shall I know when it is true?
A94301	What should I pray for at night, what at morning, and what on the Sabbath day?
A94301	When God saith honour thy Father and thy Mother, doth he meane three Fathers, our Father, our Sachim, and God?
A94301	When I pray for a soft heart, why is it still hard?
A94301	When a soule goes to heaven what doth it say?
A94301	When my heart prayeth with my husband praying, is this praying to God aright?
A94301	When such die as never heard of Christ, whither do they go?
A94301	Where Christ was now?
A94301	Whether is faith set in my heart or in my minde?
A94301	Whether their children goe when they die, because they have not sinned?
A94301	Whether they should believe dreames?
A94301	Why did Christ die in our steads?
A94301	Why did not God give all men good hearts?
A94301	Why did not God having all power, kill the devill, that made all men so bad?
A94301	Why doth God punish in hell for ever, man doth not so, but after a time lets out of prison againe?
A94301	Why doth God so hate them that teach others to commit sinne?
A94301	Why have not beasts a soule as well as man, seeing they have love, anger,& c. as man hath?
A94301	Why must we love our enemies, and how shall we do it?
A94301	Why some so bad that they hate those that would teach them?
A94301	all the light thereof quite extinguished?
A94301	and how can there be an image of God, seeing it is forbiden in the second Commandement?
A94301	and not so much as the least glimpse thereof remaine?
A94301	and their fifth, If the water be higher then the earth, why did it not overflow it?
A94301	and what soule is not grieved for the great divisions of England?
A94301	another demanded, if English men were once so ignorant of Christ as themselves?
A94301	for t is said in the second commandement, hee will visit the sinnes of the fathers upon the children?
A94301	how doe you cast them into prison, and fetters, that are not able to pay their debts?
A94301	how were they affrighted when the feare of Spanish cruelties provoked fathers, mothers, children, to hang themselves together?
A94301	if the former, they offended God, if the latter, they illegitimate their owne deare children?
A94301	is it credible there should be no records thereof in the Annalls of any Nation?
A94301	is it likely they should be so tenacious in a farre and forraigne land, that never kept them in their owne, as the next words expresse?
A94301	spe?
A94301	this being indeed so large a portion of it; how have they bin scattered into all the four windes, if one of the foure did never blow upon them?
A94301	which being answered, their fourth question was, Why the sea water was salt, and the land water fresh?
A94301	who bewailes not to see the breakings of the sheepfold?
A94301	who mournes not to heare the strange bleeting of the flocks?
A94301	why then did God use so much meanes with Pharaoh?
A62471	1. Who made you and all the world?
A62471	2. Who shall save you from sinne and hell?
A62471	20. besides, that dulcis amor patriae, how many hazards did they runne into by dangerous and tedious sea- voyages?
A62471	23. should suffer so great a portion of mankind ever to remaine in darknesse, and in the shadow of death?
A62471	31. should have no compassion of such an innumerable multitude of soules?
A62471	37. and so they are every where to this day: what more reproachfull obloquy is there among men, then this, Thou art a Iew?
A62471	A man before hee knew God had two wives, the first is barren, the second brought forth sweet children, which of these must hee put away?
A62471	Againe, If a wise Indian teach good things to other Indians, should not he be as a father or brother to such?
A62471	An old Powoow asked, Why we had not taught them to know God sooner?
A62471	An old widdow Squaw said, if when men know God, God loves them, why then are any afflicted after they know him?
A62471	And what saith a wicked soule when it comes to hell?
A62471	And where being now absent from them?
A62471	Another said, Suppose two men sin, one knowes it, the other doth not, will God punish both alike?
A62471	Being satisfied in this also, they said, How may wee come to serve God?
A62471	Can one be saved by reading the booke of the creature?
A62471	Doe not Englishmen spoile their soules to say a thing cost them more than it did, and is it not all one as to steale?
A62471	Doth God know who shall repent and believe, and who not?
A62471	Doth the Devill dwell in us, as we dwell in an house?
A62471	Doth the soule in heaven know things done here on earth?
A62471	Have no fellowship,& c. They asked what Englishmen thought of him, because he came among the wicked Indians and taught them?
A62471	How doth Christ make peace betwixt God and man, what is the meaning of that point?
A62471	How far that place from them?
A62471	How is all the world become so full of people, being all were once drowned in the floud?
A62471	How long is it before men believe that have the word of God made knowne unto them?
A62471	How long was Adam good before he sinned?
A62471	How many commandements hath God given you to keepe?
A62471	How must I waite on God?
A62471	How shall I bring my heart to love prayer?
A62471	How shall I know when God accepts my prayers?
A62471	How the English know God so much, and they so little?
A62471	How they might lay hold on him?
A62471	How they should know when their faith and prayers bee good?
A62471	I see why I must feare hell, and do so every day, but why must I fear God?
A62471	If I do that which is a sin, and know it not to be a sin, what will God say to that?
A62471	If I reprove a man for sin, and he answer why do you speak thus angerly, Mr. Elliot teacheth us to love one another, is this well?
A62471	If I teach on the Sabbath that which you taught us, and forget something, is that a sin?
A62471	If a child die before he sin, whither goeth his soule?
A62471	If a man know Gods word, but believe it not, and yet teach others, is that good teaching, and if others believe that teaching, is that good believing?
A62471	If a man should be inclosed in iron a foot thicke and thrown into the fire, what would become of his soul, would it come forth thence?
A62471	If a man will make his daughter marry one she doth not love, what will God say?
A62471	If a wife put away her husband because he will pray to God and she will not, what must be done in this case?
A62471	If any of them shall goe to heaven, seeing their hearts are so full of sin, especially Nanwunwudsquas, mad after women?
A62471	If my wife doth some worke on the night before the Sabbath, and on the Sabbath night also, is it a sin?
A62471	If one purpose to pray, and die before that time, wither goeth his soule?
A62471	If one that prayes to God sin, like him that prayes not, is not he worse?
A62471	If the father be bad, and the child good, will God be offended with that child?
A62471	If they did not desire to see God, and if they were not tempted to thinke there was no God, because they could not see him?
A62471	If they leave Powawing and pray to God, what shall they doe when they are sicke, having no skill in Physick?
A62471	If two families dwell in one house, one prayeth, the other- doth ▪ not, what shall they that pray do to them that pray not?
A62471	If we be made so weake by sinne in our hearts, how can wee come before God and sanctifie a sabbath?
A62471	In wicked dreames doth the soule sin?
A62471	May such women as pray to God, marry those that do not pray to God?
A62471	Now the Indians desire to go to heaven, what shall we doe that we may goe thither when we die?
A62471	Shall not those poore Natives in New England rise up in judgement against Old England and condemne it?
A62471	Shall we call this a day of small things?
A62471	The Indians asked Mr. Elliot, if any teach us good things should wee not love him as a father, or a brother?
A62471	They demanded, How the English came to differ so much from the Indians in knowledge, seeing at first they had all one father?
A62471	To what Nation Iesus Christ came first, and when?
A62471	VVhat anger is good, and what is bad?
A62471	VVhat is the meaning of the name Hebrews, why doth God say he is the God of the Hebrews?
A62471	VVhat meanes that, Blessed are they that mourne?
A62471	VVhat meaneth lifting up hands to God?
A62471	We have a little sister, and she hath no breasts, what shall we doe for our sister in the day when she shall be spoken for?
A62471	What Countreyman Christ was?
A62471	What a spirit is?
A62471	What doe you remember of that spoken to you the last time wee were here?
A62471	What force of wicked men is lawfull, and what not?
A62471	What if a Minister weare long haire, as some other men do, what will God say?
A62471	What is faith?
A62471	What is the meaning of the word Humiliation, so often heard of by them in our Churches?
A62471	What is true repentance, and how shall I know when it is true?
A62471	What should I pray for at night, what at morning, and what on the Sabbath day?
A62471	When God saith honour thy Father and thy Mother, doth he meane three Fathers; our Father; our Sachim; and God?
A62471	When I pray for a soft heart, why is it still hard?
A62471	When a soule goes to heaven what doth it say?
A62471	When my heart prayeth with my husband praying, is this praying to God aright?
A62471	When such die as never heard of Christ, whither do they go?
A62471	Where Christ was now?
A62471	Whether is faith set in my heart or in my minde?
A62471	Whether their children goe when they die, because they have not sinned?
A62471	Whether they should believe dreames?
A62471	Why did Christ die in our steads?
A62471	Why did not God give all men good hearts?
A62471	Why did not God having all power, kill the devill, that made all men so bad?
A62471	Why doth God punish in hell for ever, man doth not so, but after a time lets out of prison againe?
A62471	Why doth God so hate them that teach others to commit sinne?
A62471	Why have not beasts a soule as well as man, seeing they have love, anger,& c. as man hath?
A62471	Why must we love our enemies, and how shall we do it?
A62471	Why some so bad that they hate those that would teach them?
A62471	all the light thereof quite extinguished?
A62471	and how can there be an image of God, seeing it is forbiden in the second Commandement?
A62471	and not so much as the least glimpse thereof remaine?
A62471	and their fifth, If the water be higher then the earth, why did it not overflow it?
A62471	and what soule is not grieved for the great divisions of England?
A62471	another demanded, if English men were once so ignorant of Christ as themselves?
A62471	for t is said in the second commandement, hee will visit the sinnes of the fathers upon the children?
A62471	how doe you cast them into prison, and fetters, that are not able to pay their debts?
A62471	how were they affrighted when the feare of Spanish cruelties provoked fathers, mothers, children, to hang themselves together?
A62471	if the former, they offended God, if the latter, they illegitimate their owne deare children?
A62471	is it credible there should be no records thereof in the Annalls of any Nation?
A62471	is it likely they should be so tenacious in a farre and forraigne land, that never kept them in their owne, as the next words expresse?
A62471	this being indeed so large a portion of it; how have they bin scattered into all the four windes, if one of the foure did never blow upon them?
A62471	which being answered, their fourth question was, Why the seawater was salt, and the land water fresh?
A62471	who bewailes not to see the breakings of the sheepfold?
A62471	who mournes not to heare the strange bleeting of the flocks?
A62471	why then did God use so much meanes with Pharaoh?
A30785	( Oh here with hunger and thirst how are the Jews opprest?
A30785	6. is to be indited?
A30785	A burning Candle at noontide, what doth it profit?
A30785	Againe, it is written in the first booke of Moses, Then shall all nations say, wherefore hath the Lord done thus unto this land?
A30785	And again, If thou O Lord marke whalig; t is done amiss, who is able to abide it?
A30785	And againe, how came it to passe, that if Christ had lied or spoken false, the Pharisees did not presently hit him in the teeth there with?
A30785	And how much comfort is it to a Father thus to be praised of his children?
A30785	And what is this Covenant?
A30785	And when you did eat and when you did drink, did you not eat for your selves and drink for your selves?
A30785	But from whence had the learned Rabbines this their pleasant History?
A30785	But he answered and said unto them, why do you also transgresse the commandement of God by your traditions?
A30785	But how could Moses know, when either it was day or night?
A30785	But in the last place, what was the Prophets censure of these circumcised Saints?
A30785	But out of what puddle did these skilfull Fishers, the Cabalists, angle out this exposition?
A30785	But quoth the Moon, What great honour shall I reap from hence?
A30785	But what doth circumcision hurt the Christians?
A30785	But what reason may be pretended that Elisha should say, that he carried Doves wings, rather then the wings of a Stork or a Crow, or some other bird?
A30785	But what should be the cause that this Exposition was onely delivered by mouth ▪ and not in writing?
A30785	But why did he buy up all the pot- herbes?
A30785	Do I not hate them, O Lord, that hate thee?
A30785	For why did not Jerusalem remain unto this day?
A30785	Friendly Readers can now your modesty Set free your spleen from laughters extasie?
A30785	Furthermore, who can reckon up all the kindes of licensed and prohihited meats?
A30785	Go to then, my prudent and skilfull Rabbine, where shall we find a true Exposition of the written Word?
A30785	He answers in Gods name and saith, when you fasted and mourned in the seventh moneth, and in the fift, even these seventy years, did ye fast unto me?
A30785	He that prays must move his whole body hither and thither, as it is written: All my bones shall say, O Lord, who is like unto thee?
A30785	Hence issueth a most copious question, Why they which were born in the Desart were not circumcised for the space of forty years together?
A30785	Hereupon Rabbi Akibhah asked his mother how she came to have such a son?
A30785	Hereupon it is much questioned, whether a Nurse being bewraied by a child upon the Sabbath day, may lawfully make her selfe cleane?
A30785	Hereupon she asked him his name and whence he was?
A30785	Hereupon the Lord cried out by Jeremie the Prophet, Who is wise to understand this?
A30785	Hereupon the Prophet David; Thou tellest my flittings, and putst my tears into thy bottle, are not these things written in thy booke?
A30785	Hereupon the Rabbine further enquired of him, whether he had left a son behinde him?
A30785	Hereupon, the Gentiles at length weeping, shall bitterly cry out, woe and alass whither shall we turn our selves?
A30785	How I pray you?
A30785	How can any call upon God with his mouth, when as yet it is filled with spittle and other filthy matter?
A30785	How comes it to passe( said hee) who diddest not sanctifie the Sabbath all thy life long, shouldest now being dead, observe and keep it?
A30785	How farre is the time spent, since thou becamest so godly a Jew?
A30785	I harkened and heard, but they spake not aright, no man repented him of his wickedness saying, what have I done?
A30785	If any one make a question, to what the women are more particularly obliged?
A30785	In Weckers Books of Secrets?
A30785	In the Tract called Masseches Schabbas we read, that Rabh asked Rabbi Joseph, what was the first thing his Father admonished him of?
A30785	In the second place we may with great facility prove the imperfection of this Law; for who shall teach unto us the Notes of birds and other creatures?
A30785	In what City they dwelt?
A30785	It is a great question among them how long these Lamps may burn, and by whom they may be tinded: whether one may be lighted at another?
A30785	Jeremy saith, Why is this people of Jerusalem slidden back with a perpetuall back- sliding?
A30785	Loe can we sacrifice the abomination of the Egyptians before their eyes, and they not stone us?
A30785	Nunc lectum admissi risum teneatis amici?
A30785	Of what na ● ure are his ways?
A30785	Pharisaeus quid debeo facere& faciam illud?
A30785	Rabbi barchannah saith, At a certain time I saw a frog, which is as great as the village Akra in Hagronia, well how big was the village?
A30785	S. Paul answers: If the uncircumcision keep the righteousness of the Law, shall not his his uncircumcision be accounted for circumcision?
A30785	So soon as this pierceth the ears of wicked Armillus: he will babble out, how long will this abject and base people thus behave themselves?
A30785	The Rabbine replyed, why doe mortals more honour thee, then other men of the same mould?
A30785	The Rabbines in Gemarah, which is an appendix to the Talmud, aske the question, why he did not rather give their herbes unto the poor?
A30785	The Schollers of Rabbi Sira upon a time demanded of him how it came to passe that he lived so long?
A30785	The sacrifices and ceremonies delivered by Moses, why are they not re- established?
A30785	The sonne replies, how are you occupied I pray you upon the worke dayes?
A30785	The wise men are ashamed, they are dismayed and taken, lo, they have rejected the Word of the Lord, and what wisdome is in them?
A30785	The words in the original are 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 quid requirit?
A30785	Then I spoke unto him, and said, Good Sir, how came you to be so rich?
A30785	Then he asketh the dead mans brother whether the woman there present was wife unto his deceased brother when he was alive?
A30785	Then said the Moon unto God; O Lord of the whole world, tell me, I pray thee, Can two Kings reign together, and wear one and the same Crown?
A30785	Then shall Israel cry out, woe unto us, woe unto us, the frighted little ones cry alass alass, dear father what shall we doe?
A30785	Then the sexton goes about and cries, who will buy Gelilah etz chajim?
A30785	Therefore when God hath confirmed this in me, should I cease to worship him, and to bring this Prayer to an end which is directed unto him?
A30785	They further enquired of him where he got that Bore?
A30785	To whom shall I speak and give warning that they may hear?
A30785	What Mother then can indure that her child should be deprived of dayly food?
A30785	What age they are of?
A30785	What have I to doe with the multitude of your Sacrifices, saith the Lord?
A30785	What kind of Captivity is this?
A30785	What more?
A30785	What?
A30785	When Turnus heard these words of the Rabbine, he said unto him, peradventure the time of his adjudgement to hell torments is now expired?
A30785	When they are come, the Rabbine asks the woman whether three moneths are gone and p ● st since the death of her husband?
A30785	Whether he that is there present be the natural brother of her husband, begot by the same man?
A30785	Whether he will take her to wi ● e?
A30785	Whether her husband dying left behinde him a brother unmarried?
A30785	Whether they think themselves fit to beget children to raise up seed, or an heir unto the dead, as also to themselves now superviving?
A30785	Who bath see naffliction?
A30785	Who dare give the lie to this Rabbine?
A30785	Whosoever then every day before he eat or drink questions his soule, what it hath done?
A30785	Why doth the Land perish, and is burnt up like a wildernesse, and none passeth thorow?
A30785	and am I not grieved with those that rise up against thee?
A30785	and do I approve it?
A30785	and in what esteem had they their persons?
A30785	and lastly he asketh the widow whether she be fasting or not?
A30785	and what good thing have you done in all your life?
A30785	as also, whether it should be placed upon the right hand or the left, upon the top, or Threshould of the Gate?
A30785	b from 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 discere?
A30785	every one turned to his course, as the horse rusheth into the battell, a How say ye, we are wise, and the Law of the Lord is with us?
A30785	how beautifull our Inheritance?
A30785	how fierce is his great wrath?
A30785	how goodly is our portion?
A30785	how pleasant our lot?
A30785	how the dead and Leapers are to be handled, as also dead Beasts, that we may not be polluted by touching of them?
A30785	no such matter: or lastly, in Marcolfus?
A30785	no verily: In Reuchlines Caballistical Art?
A30785	or extract from thee the smallest dram of blood, which is not corrupt?
A30785	or what dignity shall accrew thereby?
A30785	to what height the Tabernacle is to be reared up,& after what figure to be built?
A30785	what Chirurgion can prick that vein in thee whren hath any good ● nesse in it?
A30785	what was his wives name, as also his sons name?
A30785	when I called was there none to answer?
A30785	where shall we hide us?
A30785	whether circumcision is barely to be administred, or priah a some other thing to be added?
A30785	who can give us a true exposition of all these things?
A30785	who can shew unto us the difference to be had in boyling milk and flesh?
A30785	who shall instruct us what fat is permitted unto us, what prohibited?
A30785	why is not the Temple built againe?
A30785	wilt thou call this a fasting, or an acceptable day unto the Lord?
A30785	with what a fore- front shall I curse such an holy N ● tion?
A26934	17. be that Then God shall be All in All as before the World began?
A26934	25. contradict this?
A26934	51. saith,[ We shall all be changed[ 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉] what could be spoken plainer?
A26934	7. and all since?
A26934	A Jewish Dream: And how will they know that he is Elias?
A26934	After so many Millions of Miracles?
A26934	All things are still in God, and his Immensity: But if they have no Being in themselves there will be Nothing but God: But will they so continue?
A26934	And Heaven a more glorious state than the Air?
A26934	And a New Earth inhabited only by the righteous, better than one that is Laodicean, or that hath such Enemies of Saints as Gog and Magog?
A26934	And by what warrant shall we say that Christ will for millions quite change this his appointed way?
A26934	And did he not conquer Satan as a Tempter, and triumph even on the Cross?
A26934	And doth he not conquer the Dominion of sin in all his Members?
A26934	And doth his performance dispossess him of his promised Reward, when it was the condition of his Title to it?
A26934	And doth not Christ then make his Enemies his footstool by his Kingly Power?
A26934	And doth punishment end with your Thousand years?
A26934	And for Judgment in special, will Christ be a Thousand years in Exploration and Sentence?
A26934	And have those in the Air any more assurance that they shall not die, than Gods Love, and Will, and Promise, and their Union in Christ?
A26934	And how will they know that it is Christ?
A26934	And if I have seen between 24 and 76 so many Generations, in how short a time would Converted Jews be no Jews?
A26934	And if then we attain it, must it endure but a Thousand years?
A26934	And indeed is the whole understanding( and inferiour) Nature, Devils and Men, thus reconciled?
A26934	And is all this no Kingdom and Reign of Christ?
A26934	And is he not taking off the Curse, the fruit of sin?
A26934	And is it come to that?
A26934	And is not death Conquered to those on Earth that have the foresaid security to ascend and never to die?
A26934	And is not this treading down his Enemies?
A26934	And it is called Life Eternal which we shall possess: And shall Christ have less than we?
A26934	And must all that now possess it be robbed of their Habitations and Estates, to make room for our Jews?
A26934	And procure them free passage through Enemies Lands?
A26934	And shall Christ Preach to them in the Air, and his voice be heard throughout the World, a thousand times further than the Thunder?
A26934	And shall Preachers be sent to them in all Lands at once?
A26934	And shall all Jews on Earth, get together to Jerusalem?
A26934	And shall not Christ and his Kingdom then Exist?
A26934	And shall they quickly learn and speak all the Languages of the Countreys where the Jews are?
A26934	And their National Church honourably united to the Catholick?
A26934	And was he not always subject to him( in his Humanity?)
A26934	And where shall Elias preach to them?
A26934	And who can here find any limitation of this Kingdom to a Thousand years?
A26934	And who should then presume to assert it?
A26934	And who will furnish so many Thousand new inspired Preachers, with Money to carry them through all the VVorld?
A26934	And why must he be deposed?
A26934	And will God from Eternity to Eternity have no Created Being save for Seven Thousand years( or days?)
A26934	Are there any Divine Laws, or not?
A26934	Are they dying all the Thousand years?
A26934	As if our Rest must be so much shorter than Sin and Labour?
A26934	Bear with me you that talk so zealously for the Jews Conversion and Kingdom, while I ask you, How many in London have you converted in your lives?
A26934	But are Christ the Son of Man and his Saints miserable till the end of the Thousand years?
A26934	But if English, French, Spaniards,& c. may be still distinct, why may not Jews and Gentiles?
A26934	But the doubt is, whether Christ shall be ever the less Christ, or King?
A26934	But what is all this to you?
A26934	But where is the present Kingdom of Christ, more gloriously described than in the Prophecies which you call your self the Humble Reader of?
A26934	But why is not at least the Heavenly, or Airy Kingdom given up at first?
A26934	Can any but a Prophet that is inspired to Expound you, tell what you mean by abundance such passages?
A26934	Can it possibly mean any more than Of Him, and Through Him, and To Him are All Things?
A26934	Constantinople was then called not only New- Rome, but New- Sion: And how greatly did it excel Jerusalem in spaciousness, riches, power and glory?
A26934	Do you deny it?
A26934	Doth he not tread down greater Enemies than Turkish Swords, or Papal Inquisitions in every Soul that he converteth?
A26934	Doth it begin the Thousand years or not?
A26934	Doth the Succession begin Seventy five years before the Investiture?
A26934	For whom are All things, and by whom are All things?
A26934	Hath he trod down in you, no Pride, no Lust, no Errour, no Injustice?
A26934	Have you answered all them?
A26934	How could he make us Kings and Priests to God, if he were not King himself?
A26934	How frivolous is your reason from Gods being All in All?
A26934	How shall they believe on him of whom they have not heard?
A26934	How small and barren a spot was Judea,( like our Wales) in comparison of the Roman Christian Empire, in Europe, Asia, and Africa?
A26934	If Christ must be the Conqueror of Death, when will he Conquer, if not when Men die no more?
A26934	If all the Godly, they being I hope a Thousand to one Jew, why should it be called a Jewish Jerusalem or Monarchy?
A26934	If he preach at Stepney, shall they bear him at Westminster, at Tarmouth, at Norwich, and all over the Land, and over all the World at once?
A26934	If he preach in Spain, shall they hear him in Portugal?
A26934	If it be only for the Jews, can any but a Jew believe it?
A26934	If one Man can do so much why have many thousands done so little on the Jews to this day?
A26934	If the Infidel part of the Two Tribes be as many as such think, how much more numerous must all the Posterity of the Ten Tribes be?
A26934	If you mean that Execution will be that Thousand years, can you prove that the Damned shall suffer no longer?
A26934	If you say, God will raise up and send forth Ministers enough, that will be yet a greater Miracle: To give so many Skill, VVill and Zeal?
A26934	If you understand not your own words, how should others understand them?
A26934	Is he also ubiquitary?
A26934	Is he not mortifying them in us day by day?
A26934	Is it after he hath given up his Power and Kingdom?
A26934	Is it humility that so loudly challengeth all the Pastors and Doctors of the Churches to answer you?
A26934	Is not Eternity longer than a Thousand years?
A26934	Is not the Investiture Christs Glorious Appearance?
A26934	Is there any room then for any further dispute of it?
A26934	Is this Doctrine, or the other, more honourable to Christ, and more comfortable to Believers, and more evident in the Word of God?
A26934	Is this any Word of God?
A26934	Is this savouring the things of God, or of Men?
A26934	Is this the Paradise World of Righteousness?
A26934	It seems then it is but the Popes old Zeal, to recover the Holy Land: But what''s this to the Conversion of the Jews?
A26934	May not your case be much the same?
A26934	Must our Concord be held on such humane, loose and unsound terms?
A26934	None of them die after Christs first day of Judgment at his appearing?
A26934	Nor by what means the Jews shall be converted?
A26934	Nor how far Christs Kingdom ceaseth at the end of the Thousand years?
A26934	Nor how far the Princes and Nations among whom they live shall be converted with them?
A26934	Nor how long it will be in doing?
A26934	Nor how the Princes under whom they live will dismiss or use them?
A26934	Nor how they shall after all become a Laodicea, and fuel fit for the Conflagration?
A26934	Nor the Blessed any longer reign with Christ?
A26934	Nor whether Christ shall Reign on Earth visibly in his Humane Nature, or only by a holy Magistracy and Ministry?
A26934	Nor whether all or most of the Jews shall go dwell at the Old Jerusalem, or Judea, or stay in the several Countries where they live?
A26934	Nor whether that fire that burneth the Earth and Heaven, and that which burneth Gog and Magog, make one or two Conflagrations?
A26934	Not in its Paradise or Heavenly State?
A26934	Now when did this reign begin but at his Coming?
A26934	Of the New Earth; what is certain, and what uncertain?
A26934	Or enough cured of the love of Riches, to leave their Trades and Wealth behind them?
A26934	Or how?
A26934	Or if in Holland, or Rome, shall they hear him in England?
A26934	Or if their death shall endure no longer than the Thousand years?
A26934	Or must he stay long enough to go over all the Earth?
A26934	Or the Church ever the less his Kingdom at the End of a Thousand years?
A26934	Or were there no treading down of the Enemies of King Jesus?
A26934	Or where did the Apostle give any intimation of his reigning but at his Coming?
A26934	Seeing we ascribe to Christs Kingdom so much more than they that we oppose, why should they be thought to extol his Kingdom more than we?
A26934	Shall Christ in the Air be seen at once in Persia, Greece, Rome, Portugal, and all Nations where there be Jews?
A26934	Shall Preachers so quickly be made, when no Countrey have enough for their needful work at home?
A26934	Shall they have either of these?
A26934	Some say that Elias shall come and Convert them?
A26934	That the Off- spring of the scattered, cursed, sottish Enemies of Christ, shall be so much preferred before all the Godly through the World?
A26934	Then sure, this New Jerusalem must be setled in all Kingdoms, where the Godly dwell: And shall they every where be Lords?
A26934	There is not one word of God that confineth Christs Kingdom to a Thousand years; and what are you that you should presume to do it?
A26934	There were no Jews restrained from going thither that desired it: And would you have them forced, or sent thither with a Pass?
A26934	These are Christs Enemies, because they are ours; even the diseases which he came to cure?
A26934	This poor shift is answered above: Do you not say, Those alive are in the same Glorious Kingdom?
A26934	Thus is Gods Goodness and Severity glorified: And what word in that Chapter proper to the Jews is not fulfilled?
A26934	To cause them to speak with all the Languages of the Nations?
A26934	VViil their case be so long undecided?
A26934	Very good; who denyeth that God is or will be All in All?
A26934	Was not death Conquered to the Person of Christ, after his Resurrection, though he was at his Ascension to be taken up?
A26934	We see that God put Souls into Bodies in this World: And can you prove that he never did so before from all Eternity?
A26934	Were all the seven Vials poured out after the Resurrection?
A26934	Were they converted when Godfrey and others recovered it?
A26934	What Conversion the Twelve Tribes have already had?
A26934	What Conversion the Twelve Tribes have already had?
A26934	What an Empire would the Jews of England, Spain, Portugal, Turky,& c. make?
A26934	What could he do more?
A26934	What could they now desire for their return more than they then had?
A26934	What could you have said more strongly against your self?
A26934	What do you think those words do mean?
A26934	What greater liberty, or encouragement, or help?
A26934	What is meant by Giving up the Kingdom?
A26934	What is the Succession?
A26934	What is the difference between the Beginning of the Succession and the Glorious Investiture?
A26934	What outward honour can they expect more?
A26934	What words can we desire God to use more plain, that Men may not pervert?
A26934	When doth Christs Kingdom begin?
A26934	When we fight not against flesh and blood, but against Principalities and Powers, and spiritual wickedness in high places?
A26934	Whether it be true that Christ was eternally a Man, having an eternal Kingdom as Man; but not as the Son of Man after the Millennium?
A26934	Whether there be any Jerusalem Monarchy of Jews, or any further Conversion of them, more than of other Men, promised by God?
A26934	Whether there be any Jerusalem Monarchy of Jews, or any further Conversion of them, more than of other men promised by God?
A26934	Whether this Eternal Word, did first unite it self to the Prime Being of the Creation?
A26934	Whether we were in God before the World began, and how?
A26934	Who did the Godly desire should be in Power, rather their Bishops that came newly out of the Furnace of Tryal?
A26934	Will Christ now turn against his own uniting Design and Kingdom, and set up Moses again and his Policy?
A26934	Will the wicked so long be untryed and uncondemned, or the Faithful so long unjustified, or by Sentence judged to Salvation?
A26934	Will they be Rich enough to bear the charge of their Transplantation?
A26934	You deny Christ, if you deny him to be King: Will you not obey him as King, till the Trumpet sound, and he come to the final Judgment?
A26934	and especially in the Apocalypse( if it be not you only that understand it?)
A26934	and how shall they Preach unless they be sent?
A26934	and how shall they hear without a Preacher?
A26934	and is it not till the Resurrection?)
A26934	and that none are perfect till all are perfect?
A26934	or so much as one Cluverus alone, or James Calvert whom you promised me to answer?
A26934	or yet that some of them are damned in the beginning, and some not till the end of the Thousand years?
A26934	when on Earth they would not know him; but imputed his Miracles to Beelzebub?
A46295	21. that Christ should have restored unto them: We thought, said he, that This would have proved the man, that should have redeemed, From what?
A46295	Alas, alas, Jerusalem, the city of the great King, How shall I now call thee at this day?
A46295	Alas, how shall ye put away this your rebuke, and ignominy?
A46295	And after this he saith unto them if ye will jeopard your lives for the holy Lord, why dye we like women?
A46295	And how dare you ● … ed the blood of the uncircumcised therein, whom ye abhor, and yet mix their blood with yours?
A46295	And how say ye( you Princes) that stick unto your God?
A46295	And how should I receive any consolation, when I see my son dead, and I can not bury him?
A46295	And if a man come into the presence of the King uncalled, Will not the King check him, and say unto him, What dost thou here before I call thee?
A46295	And now, how darest thou be s ● … bold to kill those that are escaped unto it?
A46295	And to what purpose serveth thy life after they be 〈 ◊ 〉 one?
A46295	And which of you can say, he hath intelligence of the secret of the Lord, or hath received any such watch- word as God gave at that time unto David?
A46295	And why should this new wall so dismay you?
A46295	Antipater being in the prison, heard the noise, and asked, What business is this?
A46295	Are ye not they that constrained me to make you this Feast, notwithstanding the greater hunger that I have?
A46295	Are ye not they that spoiled my house, and left me no kind of food, for me and my Son?
A46295	Art not thou he which hast killed the Souldiers of God in the midst of the City of Jerusalem?
A46295	Behold, I have prepared a fair Table for you, most valiant men, why eat ye not?
A46295	But now when thou hast yielded thy self unto them, and they order thee despitefully, What wilt thou say unto them?
A46295	But put the case they put thee to death; Were it not better for thee to die on thine own sword, than on theirs?
A46295	But thou, O Lord, how long?
A46295	But to Salumith he said, doest thou not consider how the sons of Marimi know that their mother was put to death by thy counsell?
A46295	But what do I delay, or linger any longer, seeing the enemies deny me this, to kisse them vvhiles vve are yet alive?
A46295	But what needest thou, murderer, to put my sons to death before my face?
A46295	But what shall I do, when God hath delivered me into the hands of a most wicked man?
A46295	But what speak I of once?
A46295	But who can cure the infirmities which God sends?
A46295	But you( dear brethren and friends) why are ye led with no remorse of your selves, that your enemies may once remove from you these Engins of war?
A46295	But you, what have you to trust unto, when as ye are unfaithful?
A46295	By and by he taunted the Prophet again, saying, Who made thee of the King''s Counsel?
A46295	By what means was he overthrown?
A46295	By what reason can ye then say, that ye shall be accepted for sacrifices, and offerings before God?
A46295	Could I ever have looked that I should have overlived my son, and that I should not be suffered to see him, and to bury him?
A46295	Could not Saul have saved his life, and his sons both, if he had been so disposed?
A46295	David also, King of Israel, of famous memory, from the time of his youth, till his last end, his valiantnesse never failed him; and why?
A46295	Did he not overthrow the pride of Pharaoh and his Charmers, only with the Rod of the Lord which he had with him?
A46295	Did not Asa King of Juda, accompanied with a small number of men, make an Expedition against the Ethiopians?
A46295	Did not Captain Nicanor in my fathers name and Caesars, with all the Roman host, make a Covenant with him?
A46295	Did not we tell thee ere while, like as we tell thee now, that we are determined to die by one means or other?
A46295	Did not you once enter this Town, in the time of Nero Caesar, and defend the honor of his name?
A46295	Did our fathers overcome him ● … y fo ● … ce of Arms?
A46295	Did ye ever know me refuse to fight?
A46295	Did you it not your selves?
A46295	Do ye not all know, how the life is a thing that he hath left us to keep, and that we are his servants?
A46295	Do ye not consider it is come to their turn to rule over all, that God hath committed Dominion unto them, and ayded them with his assistance?
A46295	Do ye not know that Vespasian draweth nigh to come to this holy City?
A46295	Do ye not know, that they went not unto God before they were called; and when they were called, they came?
A46295	Do ye not see( most foolish men) how our fore- fathers had the victory ever by prayer?
A46295	Do you not see that the Romans reign over your enemies, and bear rule over them that sometimes were your Masters, and hate us?
A46295	Doest thou not know I honoured him and his son in Jewry, how I would not suffer any of my Army to annoy any of his Cities?
A46295	Dost thou not know, that he that breaketh a wicked oath, doth nothing wickedly himself therein?
A46295	Doth he not do it to save the Ship, and his life from death?
A46295	Doth not the meanest amongst all the Princes of the Romans bear rule over them?
A46295	Eleazar answered him, What takest thou upon thee the name of a King?
A46295	For if we had ever intended it, Could we not have done it long ago when as nothing is betwixt us and you, but the Mountains of Ararat?
A46295	For the blood of all Israel, What is it but thy blood?
A46295	For who brought the Romans first against the City of Jerusalem, but Hircanus and Aristobulus?
A46295	For who knew that Hezekiahs biles could be healed with a plaister of figs?
A46295	For, what should I do now, seeing God hath given me into the hands of a most cruel Tyrant, who spareth neither mine age, nor your youth?
A46295	Had you not ever the victory from the time you came out of Egypt, until the reign of Saul the son of Cis?
A46295	Hath not the earth swallowed up them that despised thee, and the winds scattered them a- sunder that made insurrections against thee?
A46295	Have I not ever done thee true and faithfull service?
A46295	Have not the floods of the seas persecuted them, that persecuted thee?
A46295	Have not you been slain and put to flig ● … t by us?
A46295	Have ye not then imployed your labour in vain?
A46295	How are the hearts of the people turned so aukwardly, that they will bear no admonition of just men?
A46295	How are they slain in thee( O Jerusalem thou holy City, renowned throughout the whole earth) all just men, all holy men?
A46295	How art thou become a burying place of carcases?
A46295	How art thou fallen from the height of thy pride, and how art thou set afire and burnt even unto thy foundations, and art left desolate and solitary?
A46295	How art thou now full of slain men, and carc ● … ses which have perished, some by the sword, some by famine?
A46295	How can we make amends for this sin?
A46295	How can we put away this opprobry?
A46295	How can you stay upon his help, when as he hath withdrawn his loving countenance from you, and your sins have made a divorce between you and him?
A46295	How can your sins be purged which you have committed in the Temple of the Lord, by shedding of innocent blood, without all mercy?
A46295	How cometh it to passe therefore that thou art brought thus low?
A46295	How far and wide hath he enlarged the Empire of the Romans?
A46295	How hath the ashes of the fire covered thee, that the Sun can not come at thee?
A46295	How is it come to pass that so mighty a man is taken in his own Country, and amongst his own people?
A46295	How is it that now ye see not the Sanctuary turned into a vile sink of blood?
A46295	How is the City that was heretofore in such highness and dignity, now brought under the foot, through the sons of the Citizens thereof?
A46295	How long Lord?
A46295	How long O Lord, holy and true?
A46295	How long wilt thou continue to bring us into the Bryars, Thou enemy and hater of the Lord?
A46295	How shall we batter the walls hereafter?
A46295	How shall we loose that he would have knit fast within us?
A46295	How then are ye so foolish to say that ye are an acceptable and well pleasing sacrifice to God, when as ye resist the will of God so proudly?
A46295	How then dare we be so bold to swear, to break the Law of God, and become man- killers?
A46295	How then may we be enemies one against another, and kill one another?
A46295	Husbandmen also, if they till their ground, and then sow it with seed, shall they not lose their pains, unless they will also mow it?
A46295	I grant: But wot ye what?
A46295	I, put the case they cast in thy teeth, and say, thy words be lyes: How shalt thou avoid the reproach?
A46295	If I had purposed to flee unto the Romans, could I not have done it before I brought in thee?
A46295	If prayer had not helped him, I pray you, what had three hundred men been able to do against so great a multitude?
A46295	If so be ye would determine to leave off the siege, had it not been better for you to have done it at the beginning, whiles your Army was yet whole?
A46295	If they should at their pleasure cast them away before the King call for them, Shall they not move him to anger?
A46295	If this chanceth unto such a man, to be taken in his own Land, in the midst of his families and friends; How shall we escape in a strange Land?
A46295	If thou wilt say, How shall we do by reason of the oath that we have sworn?
A46295	If we had been minded to win your Land, had we not been able utterly to have overcome you, and to have gotten the dominion over you?
A46295	In that we be armed as ye object unto us?
A46295	In which who so travel, if they faint in the end, do they not labour in vain?
A46295	Ioseph notwithstanding came to one gate of the City, and cryed that the people might hear, saying; What meaneth this conspiracy of yours against me?
A46295	Is it not a good feast that I have drest for you?
A46295	Is not this your solemn Festival Day?
A46295	It had been my part rather to have been moved with pity of my Son, then yours: and how chanceth it therefore that you are more mercifull than I?
A46295	Jonathan said to the Romans, How much is the manhood of the Romans to be regarded in our eyes?
A46295	Joseph answered, Indeed I know, my brethren, that your words are just and true; For who is so mad to desire to live in this hurly burly?
A46295	Josephus the Priest demanded of him whose son he was?
A46295	Likewise builders, if they finish not their work, but leave off afore they make an end, is not all their labour lost and spent in vain?
A46295	Mark you no ● …, how your Maker revengeth your deat ● …, and requireth your blood at his hand in the time of his destruction?
A46295	Might he not either have hanged himself, or have run upon a knife, or, at the least, have followed his wife''s counsel, to curse God and die?
A46295	Moreover, who can tell whether it may so happen, that some of us be taken by the Jews, like as Joseph is prisoner herc with us?
A46295	Notwithstanding he would not be perswaded, and why?
A46295	Now therefore my son, if I should die for hunger, to whom should I leave thee being yet a child?
A46295	Now therefore why rebel ye against the Empire and Dominion of the Romans?
A46295	Now therefore, my brethren, tell me, What shame were it to you, if ye were subject unto the Romans?
A46295	Now, when as you are few, and your most valiant Souldiers slain, why do you not rather choose to dye then to live?
A46295	O Lord God of Israel, have not Angels in time past come down from heaven to earth to fight thy battels?
A46295	O thou worship of Israel, the mi ● … h of our hearts, whither is thy glory come?
A46295	Or what are you to be compared to other Nations that be under their Dominion?
A46295	Or, why make ye not peace with his son to be under him, according as other Nations be, that ye might live, and not perish?
A46295	Ought ye to be more moved therewith then a Woman?
A46295	Remember you not how God in times past aided the Egyptians, insomuch that they obtained the dominion over all the whole world?
A46295	Sampson also, that most valiant Giant, until such time as he had sinned, did not God evermore hear his prayer, and ever he gat the victory thereby?
A46295	Schimeon commanded a sort of murderers to place Amittai upon the walls in the sight of the Romans, and said unto him; Seest thou, Amittai?
A46295	Search the Histories and Chronicles from the time of your Ancestours; When was there any time wherein you were free from the yoak of the Gentiles?
A46295	See now how Alexander, which went about to subdue the whole earth, and to declare his power, closed us up within our land, Why?
A46295	Shall I that have been in such estate, now be cast out of my dignity, and be constrained to wander here and there as a banished man?
A46295	Shall not this thy dishonour redound also to the people of God?
A46295	Shall so few of them put us to flight, not able to stand in their hands?
A46295	Should he not displease thee, that should take away and violate a Table or such like thing, prepared to the honour of thee?
A46295	Should ye not be ashamed to say this?
A46295	Should''st thou not rather desire death than life?
A46295	So when they had made an end of talk, each man drew out his sword, and came to him in the midst of the Cave, saying: Hearest thou, Joseph our Prince?
A46295	Spare your people: why will you oppress them vexed with hunger, thirst, pestilence, and besieging?
A46295	Take heed what you say: Is it reason to break the Caesarean fidelity?
A46295	Tell me( ye mad men) know ye not what Amaziah King of Juda did?
A46295	Tell me, Art thou not a mortal man, subject unto the griefs and vexations of this life, and worms meat as we be?
A46295	Tell me, I pray you, what hope have you, seeing God hath made them a terrour unto all Nations upon the earth, who serveth them?
A46295	The Priest stood still by the Altar, crying, which of you will come to me man for man?
A46295	The young man answered, How can I otherwise do?
A46295	Then Titus being wroth with his souldiers, that they had fled from the Jews, said unto them: Shall I not be revenged of these Jews?
A46295	They c ● … yed therefore unto the Lord, saying, wilt thou for the offence of one man, deal so cruelly with the whole congregation?
A46295	Thou art a Prince, a King, and a Priest, Wilt thou be bound in chains?
A46295	Thou dost what thou wilt, and none dare say to thee, Why dost thou so?
A46295	Titus hearing this, was much incensed and said, remains the pride of your hearts, and the hardness of your neck still with you, though ye be Captives?
A46295	Titus seeing his father wounded, being sore abashed, ran to him to help him, to whom his father said: How is it my son, that thou art thus astonied?
A46295	Titus standing without, cryed unto Jehochanan, and said unto him: Hearest thou, Jehochanan, I ● … not thy 〈 ◊ 〉 yet great enough?
A46295	To whom hast thou left the Land of Juda?
A46295	Was it not because he would turn away the plague from Israel?
A46295	We have destroyed our selves, one another, with civill Wars, so that we are but few left; but what are you?
A46295	Were it not reason that you should love them, which have brought down your enemies, and revenged you of them?
A46295	Whar ignominy is it, so many to be repulsed of so few?
A46295	What avail tears?
A46295	What did ye ever see in me, that you should judge me fearful?
A46295	What do you think us to be dogs, and that we are afraid of your stones?
A46295	What eye is so hard that can behold thee?
A46295	What hath this Temple offended thee( thou seditious Jehochanan?)
A46295	What have I offended thee?
A46295	What have they offended?
A46295	What have you now left to trust unto, when as two of your walls are already battered down, and one only remaineth?
A46295	What heart so stony that can endure to see thee?
A46295	What hope then have you to escape, when ye know the Philistines were ever stronger than you, and you were oftentimes overcome of them?
A46295	What is he that will open that he hath shut?
A46295	What is there left for you to put hope in?
A46295	What mean ye you wretches?
A46295	What means this therefore?
A46295	What needeth pitty?
A46295	What puissant Kings hath he subdued under the Roman Empire?
A46295	What seest thou that thou wouldest desire to live?
A46295	What shall I tell of divers other just and godly women, which by their prayers obtained many things?
A46295	What should I say of Joseph, so beautifull, so wise, and witty a man?
A46295	What should I speak of the people of the Philistines, which heretofore alwayes have vexed and annoyed you?
A46295	What time as he held up his hands towards heaven; had not Israel the upper- hand of the Amalekites by his prayer?
A46295	What were you then if bands and companies of the Gentiles came not every day to aid you?
A46295	Where are her Sages and Elders, her young and most valiant men, which were jocund and merry in her streets upon her Sabbaths and Festival dayes?
A46295	Where art thou Elizeus?
A46295	Where art thou Moses the son of Amram?
A46295	Where be her Kings and Princes?
A46295	Where be the King ● … that were accustomed to come to enquire of her welfare in her gates?
A46295	Where be the hill ● … of the daughter of Sion?
A46295	Where be thy valiant souldiers?
A46295	Where is King Saul, and his son Jonathan that foughtfor the people of God, and died in the field?
A46295	Where is her famous Sanctuary, the Dwelling of the Almighty God?
A46295	Where is that most beautiful City of Sion, and that holy City which rejoyceth the whole Earth?
A46295	Where is the holy Law smothered and stifled in thy heart?
A46295	Where is the honour of thy God?
A46295	Where is the multitude of their mercies, wherewith they were wo nt honorably to bury their dead?
A46295	Where is thy magnificence, O Jerusalem?
A46295	Where remaineth now the rod of God, that holy rod that budded and blossomed in the daies of gladness?
A46295	Wherefore then rebel ye now against Vespasian Caesar, a most mercifull man, and one which never hurt you?
A46295	Wherefore ye mortal men, learn by me: Did not one God make all things, and He himself hath Dominion over them all?
A46295	Whereupon the King demanded of the Sages, what law shall that man have that in despight of the King speaketh things to his reproach?
A46295	Who also called Nero Caesar to reign over us?
A46295	Who can controll him that is stronger then he?
A46295	Who is he that hath strengthened the power of the Romans?
A46295	Who is so hardy of the best of you all, to come and declare his strength, and to fight with me?
A46295	Who shall pray and make intercession for us?
A46295	Who shall see all these things in thee, and shall desire to live, rather than to die?
A46295	Who, knowing the magnificence thou hadst of la ● … e, and now shall see thine ignominy and dishonour of the same, will not chuse to die?
A46295	Why condemn ye not these rich Cobs, that have made a conspiracy with the Romans, and determine to betray this holy City i to their hands?
A46295	Why do not the Romans deliver and rescue thee out of my hands?
A46295	Why do ye not rather favour and spare your own lives, your wives and children?
A46295	Why do ye not rather go before me, and I will follow as I may?
A46295	Why doest thou destroy and waste the Vineyard of the Lord GOD of Hosts?
A46295	Why doest thou not spare mine age?
A46295	Why drawest thou not out thy sword to declare thy manhood upon them?
A46295	Why hast thou brought upon it this great evil and mischief?
A46295	Why sleepest thou, King David?
A46295	Why spare you not your own lives, your City, and Sanctuary?
A46295	Why then eat ye not thereof, when as ye were the Authors and causers that I did this deed?
A46295	Why then hast thou taken away the sacrifices of thy God out of his Temple, and hast stuffed it with innumerable dead bodies?
A46295	Why then will ye fight in the place where ye should offer your sacrifice?
A46295	Why then( my dear Brethren and Friends) do you advise us to kill one another, and to expell and banish our souls from us, they being not call''d for?
A46295	Why weepye?
A46295	Why wil you defile your Sanctuarie, and hinder the worshipping of your God?
A46295	Why will not you obey them, that you may live and not perish?
A46295	Why will ye all fall together on the sword?
A46295	Will you be taken in the midst of the City, like as Oxen and Goats are taken in their folds?
A46295	Wilt th ● … u never make an end of mischief?
A46295	Wote ye what?
A46295	Ye brag that ye keep the Vigils and Feasts of your God: Why then follow ye not the example of Jechoniah your King?
A46295	Ye enemies of the Lord have murdered him with other just men; Why kill ye not me also?
A46295	Ye say, Ye come to seek the Lord: how is it then that ye are thus in Arms, after the manner of war?
A46295	Yea, why do you not prepare your selves to beat down this new Wall, which yet is slenderer then the other three that ye have cast down?
A46295	and how are thy sons that dwelt in thee, and the strangers also that resorted to thee, to honour thy Feasts, brought to ruine now in thee?
A46295	and how are thy streets made void and destitute of living creatures?
A46295	and how cometh it to pass, that thou hidest thy face from us?
A46295	and the Gentiles have the rule over thee now, and besiege thee, rasing thee, and casting thee down?
A46295	and they which heretofore were replenished with living, are now stuffed with dead?
A46295	and will ye flee or retreat, seeing me abide by it?
A46295	and wouldst thou take it in good part, and hold him excused that should so do unto thee?
A46295	but the four slew them, like as it had been tops of Coucumbers smitten off with most sharp swords?
A46295	from sin and Satan, or the curse and bondage of the Law?
A46295	hath not thunder from heaven destroyed thine enemies, and stars fought against thy foes?
A46295	how are the Priests of the Lord, and his Prophets slain, amongst those holy men?
A46295	if thou be a King, why commandest thou not us to be punished?
A46295	or Naman the Syrian''s leprosie, with the w ● … ter of Jordan?
A46295	or able to remove battels that be stirred up for many mens iniquities?
A46295	or the bitter water with wormwood?
A46295	or what amends canst thou have at their hands?
A46295	or what name shall I give thee?
A46295	or who knows his intents?
A46295	thee I say, which wouldest have fled away unto them?
A46295	to whom hast thou delivered the sheep of thy pasture?
A46295	to you I speak, Tell me, who shall make intercession unto God for us, if we should commit this sin, and each kill one another?
A46295	what have ye to leane unto, that ye are so stubborn, when neverthelesse the Lord is gone from you?
A46295	whom the Seditious have overcome, those helhounds, and blood- suckers, that have brought all these evils upon thee?
A46295	why come ye not now nearer?
A46295	will ye shoot at us that desire to be at peace with you, which ye granted your selves, and now will break your promise that ye made unto us?
A46295	wilt thou be angrie for ever?
A40681	( or rather, o who?)
A40681	( the Register book of the age of all creatures) they were made in the third day, when this lower globe was distinguished into earth and water d?
A40681	( to use my own expression in my c Promise) or rather is it not true in the Scripture phrase, that the d clouds return after rain?
A40681	12. with the Zidonians and Amalekites to have oppressed Israel?
A40681	2 Being poor, was under value in the Excise- book?
A40681	3 Being an inmate or under- tenant in the house of Peter, the question was, whether Peter or Christ was to pay the taxation?
A40681	64. k Vbi ● rgo sunt 12000?
A40681	ANd why so much of the Map of Issachar presented again in Manasseh?
A40681	Alas, what was this, but from the fire into the furnace?
A40681	An i Solymum cinerem Palmetaque capta subibis?
A40681	And can we begin higher then at Adam it self?
A40681	And did not this land flow with honey, when it was powred into a carkass for want of other vessells to receive it?
A40681	And have we not more then twenty Dittons or Ditch- tons on the same occasion in England?
A40681	And indeed what is our English word Mere used in the samesense more or less then Mare, or a Sea?
A40681	And must their fancies draw up the forms for other mens judgments to subscribe?
A40681	And no wonder, for who will deny that White- Hall stands on more ground then Westminster- Abby- Church?
A40681	And now what should she do?
A40681	And probable it is, that betwixt Abrahams and Ioshua''s time( if a day may bring b forth much, what alterations may four hundred years produce?)
A40681	And therefore God in his justice, would vex their wearied bodies, to fetch a flexure thitherwards?
A40681	And was it not high time for God to take away the office, when men began wantonly to play at in and out, with that holy profession?
A40681	And what injustice was it that he that paid her dowry double should enjoy her but halfe?
A40681	And who could worship him with piety, whom none with modesty can describe?
A40681	And who will pity the aking of his teeth, who hath wilfully hurt them, with cracking that shell, wherein he knew was no kernell?
A40681	And why a Calfe?
A40681	And why ancient?
A40681	And why conceive( or conceit they rather) so uncharitably of this Tribe?
A40681	And why should that City receive most credit by him, which used most cruelty unto him?
A40681	And why so far?
A40681	And why so?
A40681	And will not he in like manner be amazed to see the Dead- sea moving?
A40681	And, seeing there were degrees in holiness, why not also gradations in gallantry, between the severall rooms of the Temple?
A40681	Are matches made in heaven, and was Abigail so ill beloved there, to be condemned to such a choice?
A40681	Are these gloomy dayes already disclouded?
A40681	As for these Brides of fortune, may we not presume that many of them which danced this day, wept on the morrow?
A40681	At night they used to strip themselves of both when going to bed: a I have put off my coat, how shall I put it on?
A40681	Besides, this Tribe did drive some sea- trade( Deborah complains, Why did Dan h remain in ships?)
A40681	Besides, whence should the Geographer fetch the names of these Cities, except from his own groundless fancy?
A40681	Beth Dagon, that is, the Temple of Dagon; but how came this q Idol of the Philistims to travell thus farre almost to Phoenicia?
A40681	But can an Acquittance of humane, ● ● adition, be valid, against a debt of Specialty ▪ by Gods command?
A40681	But how came the Amalekites, to have any thing in the heart of Ephraim, whose own countrey lay two hundred miles more south- ward near the Red- sea?
A40681	But how ill doth this measure agree with martiall men?
A40681	But is not this rather lusus, then allusio, sporting with, then expounding of Scriptures?
A40681	But now the question will be, How this vast vessell was furnished with water?
A40681	But now what a slender account shall we make of the towns and places in Midian?
A40681	But now, as once the Eunuch said concerning a more mysterious passage in this Prophet, d How can I understand without an interpreter?
A40681	But then how doe you answer the Text, which expresly maketh Sheba a distinct City, Beer- sheba, and Sheba, and Moladah& c?
A40681	But thou ô Lord how k long?
A40681	But was this well done of him to adde grief to grief?
A40681	But what if the water in the Cistern chance to be clearer then that in the Font?
A40681	But what remedy?
A40681	But what saith the Psalmist?
A40681	But what saith the a Psalmist?
A40681	But what saith the q Prophet?
A40681	But what shall we say?
A40681	But what shall we say?
A40681	But what shall we say?
A40681	But what was this to contain all Israel therein?
A40681	But what ● aith the Psalmist?
A40681	But why should this tribe being not the biggest be most bountifull unto them?
A40681	But why so many to attach a single person and his servant?
A40681	But with how, much admiration would they have beheld the Israelites, passing from Egypt to Canaan?
A40681	But, had not such parents ears as well is their hearts, as on their heads, to sympathize with the suffering of their own flesh and bloud?
A40681	But, how came the Israelites, newly come out of Egypt, to speake the Chaldee language?
A40681	But, i What communion hath light with darkness?
A40681	But, if any aske, with what metall it was covered?
A40681	But, what had Gideon a Manassite, to doe with an Ephod, a Leviticall vestment?
A40681	But, what saith our proverbe?
A40681	But, what saith the Prophet, in reference to this mean fabrick?
A40681	But, what shall we say?
A40681	But, where were his five elder brethren?
A40681	But, why i ● was so called( what have women to doe with war?)
A40681	But, why was their neighbourhood more burdensome, then any other Tribes?
A40681	Can a l Blackamore change his skin, saith the Prophet?
A40681	Can the walls of that City stand long safe, against which so great bullets are discharged?
A40681	Come over into England, and what difference is there betwixt a Middlesex and a Yorkshire mile?
A40681	Conceive you that any wildernesses wherewith Iudah abounded, were places of any pleasant habitation?
A40681	Conceived he that heaven was covetous like himself, and might be bribed with sacrifices?
A40681	Could better be expected from them?
A40681	Could not seventy years banishment from their own, and captivity in a forein land, humble them to purpose?
A40681	Could the Stall of the golden calfe be a convenient place for them to study in?
A40681	Dan to Beer- sheba, that is, from the north to the south of the land of Canaan?
A40681	De jure: How can they preach lawfully and comfortably?
A40681	Did he not discover much cowardice herein, considering what multitudes of men Iehosaphat at that time did command?
A40681	Did not Israels help come down from thence?
A40681	Did not those priva ● e houses blush at their own bravery, as serving- men may be justly ashamed, to see themselves finer then their Masters?
A40681	For if their Camels wore n Collers of gold about their necks, how rich may their riders be presumed to be in pearles, and precious stone?
A40681	For, hearing so many Trumpets, together, if so many Trumpeters, then how many souldiers in proportion unto them?
A40681	For, these thirty and one Kings, who made up a full moneth in their number, how many years would they have made up in their resistance?
A40681	Had Saint Luke in process of time less civility, or Theophilus( with more age) less Nobility?
A40681	Had he not better have stood to it, and avouched his act?
A40681	Had he sought them in their severall Cities, to what expence of time and paines would it have amounted?
A40681	Had not the fever of their lust put their mouths quite out of taste, to prefer an Egyptian r Cucumber before such heavenly repast?
A40681	Had not those womens tears been better expended on the death of Iosiah, according to that a ordinance in Israel?
A40681	Had they not lately returned from Babylon?
A40681	Hath he no heire?
A40681	Have you not often seen malefactours manacled together, whose places of birth and breeding were farthest asunder?
A40681	Heaven, with hell; God with Herod, that they should be coupled together, in the same solemnity?
A40681	Here some will demand, How was it possible, that the Israelites should busie themselves fourty years in passing this wilderness?
A40681	How came Iosephus( one neither blinde to see, nor dumb to tell of beautifull buildings for the honour of his nation) to take no notice hereof?
A40681	How came he to be behind hand who was the most wealthy Prince in the world?
A40681	How came it to be called Solomons Porch?
A40681	How came that wisdome who pronounceth it g good and pleasant for brethren to live together in unity, to cleave this Tribe asunder?
A40681	How came this design to escape the searching eyes of Solomon, especially, seeing( as he confesseth himself) he dealt much in that moist b Element?
A40681	How can we then in charity conceive, that he did transgress without a cause?
A40681	How comes Aaron to be buried in mount k Hor, whom elsewhere the Scripture affirmeth to be interred in l Mosera?
A40681	How comes a parcell of mount Ephraim to straggle into the Map of Issachar?
A40681	How comes this triplication?
A40681	How early did Moses begin his meekness, and learned the lesson of patience betime?
A40681	How easily are those misled who lack the use of eyes?
A40681	How l ô Lord holy and true?
A40681	How m long Lord, with thou be angry for ever?
A40681	How many attendants then dined on the reversion, at the waiters table?
A40681	How many generall benefits doe the very Tares enjoy, because inseparably mingled with the Wheat in the field of this world?
A40681	How many miles doth the artificiall new river make, betwixt Ware and London, finding out flats to expedite the passage thereof?
A40681	How many, but especially how high must the arches therein be, to stride over so vast a concavity?
A40681	How might he have feasted his family and friends with the full baskets of the fragments left of their liberality?
A40681	How quickly is Dives turned into Lazarus?
A40681	How soon are those streets made clean, where every one sweeps against his own door?
A40681	How well was Gods bounty and mans charity here met together?
A40681	If any demand why the Egyptians mourned for Iacob b threescore and ten days, whilst Ioseph made a mourning for him but for c seven days?
A40681	If any demand, How came Anakims hither, seeing Hebron so lately was smitten by Ioshua?
A40681	If his offence was but criminall to deserve scourging, why was he crucified?
A40681	If it be demanded, how without such mils so populous a place could subsist, and not be famished for want of grinders?
A40681	If so capitall as to deserve crucifying, why scourged?
A40681	If your way( said they) w lieth to the upper end, why come yee downwards?
A40681	In Capernaum afterwards the y Toll- gatherers did civilly demand of Peter, Doth not your Master pay tribute?
A40681	In what state did the Israelites march, having a pillar of fire before to usher, and a stream of water their train- bearer, behind them?
A40681	Incest, or treason?
A40681	Indeed to whom should blind men goe, but to the Prophet, the Seer, to guide them?
A40681	Insomuch that the Romans were fain to keep Souldiers in Garison against them( but who kept any against the souldiers?)
A40681	Is a Prophet amongst the purchasers?
A40681	Is h wisdome no more in Teman?
A40681	Is it not in your eies, in comparison of it, as nothing?
A40681	Is it not of Arabia the desert, a wild barren Countrey?
A40681	Is not this mark of honour on him, a brand of infamy on the rest?
A40681	Is this that Fabrick which filled the whole world with the fame thereof, which was so small in it self considered?
A40681	Is this the Arke placed so near the Mercy- seat?
A40681	It is admirable that such a falshood confuting it self( for if they were asleep, how could they discover them?
A40681	It is said so indeed, but by whom?
A40681	It may therefore seem wonderfull that the ruin of the kingdome should happen in his reign: but what shall we say?
A40681	It will further be objected, that grant these horses not to be used in the wars of Israel, yet what needs this wast to spoile Gods good creatures?
A40681	Let none say unto them as the master to the men in the market place, k Why stand yee here all the day idle?
A40681	Let now one more be added to that Catalogue, And where is Sennacherib the proud King of Assyria?
A40681	Long after Salmaneser subdued this countrey and extinguished the royall race; witness that brag: Where is the King of Hamath d and of Arpad?
A40681	Might not a cursory meal been allowed them, in a running march, a snatch and away?
A40681	Might they not have been sold for many talents and given to the poor?
A40681	Nor, would he deceive others by such a report; for, cui bono, what could he gain thereby?
A40681	Now as once it was the question of the Disciples to our Saviour, From z whence can a man satisfie these men with bread here in the wilderness?
A40681	Now how come they to be so differently computed where one and the same Spirit is the Auditour to state their account?
A40681	Now how could his tender love adventure his darling child alone so tedious and dangerous a journey?
A40681	Now if Isaac''s question to Iacob concerning his kid, was of consequence, how he came so quickly by it?
A40681	Now it may be, Is Saul also amongst the Priests, invading the Sacerdotall function?
A40681	Now, what saith Nicodemus?
A40681	O how he sweats for the wages of iniquity?
A40681	O where was the tent, wherein her great- grand- mother p Sarah lived, that now she had left it?
A40681	O why is a golden opportunity put into a leaden hand, which wants activity to make use of it?
A40681	Oh ● how doe some go down hill with difficulty, and take pains to the place of eternal Pain?
A40681	On her wedding- day, how gallantly doth she come forth as a Bride h adorned for her husband?
A40681	Once the proverb was, Is Saul also amongst the Prophets?
A40681	Or did he hope with the mystery of his numbers, Thrice seven Altars; to flatter heaven into a consent?
A40681	Or that they could be beloved, storming their wives with violence, in stead of taking their affections by mutual composition?
A40681	Or thought he by often changing the scene to act the more upon God?
A40681	Saul said unto Samuel, g Am I not a Benjami ● of the smallest of the Tribes of ● srael?
A40681	See Gods finger in the Lions paw, how rationally did the brute- beast work his Masters will, being sent not to prey, but to punish?
A40681	Seeing that Court was signally so called from Women, doe you conceive as many women as men repaired to Gods publick service in Ierusalem?
A40681	Shall such a man as Moses fly?
A40681	She needs not any Art of memory to minde her to put on her ornaments, for, can a Bride i forget her attire?
A40681	So here without the same help, who can attain to the meaning thereof?
A40681	Some conceive it so called from 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 in Chaldee What?
A40681	Some here will demand, What did Nehemiah himselfe all the while?
A40681	Some therefore will demand why the Prophet reproved them, and why God was offended therewith?
A40681	Some will a ● ke, whence had they those stones?
A40681	Some will say with covetous Iudas, To d what purpose was this wast?
A40681	Some will say with d Nicodemus, How could these things be, that no noise should be made at the erecting thereof?
A40681	Some will say, was it not pity the possessions of this Tribe should be thus dismembred?
A40681	Such mock- tears were in all ages: Credidimus* lacrymis: an& hae simulare docentur?
A40681	The Iews once said to our Saviour h, Thou art not yet fifty years old, and hast thou seen Abraham?
A40681	The Quere here is more considerable, how came Adonibezek by so many Kings, to have them all at one time?
A40681	The Tabernacle never plu ● d ● red, and why?
A40681	The land of Goshen is sufficiently known to be in e Egypt: And how stragleth of f Countrey of Goshen into this Tribe?
A40681	The main difficulty is this: how comes Chiun in the Hebrew to be rendered Remphan in the Greek?
A40681	The text was terrible, but oh what dis ● all descants did their affrighted fancies make thereon?
A40681	Their winter, though short, was sharp; d Who is able to abide his frosts?
A40681	Think you that Rithmah( the fifteenth stage of the Israelites) was the particular place, whither the spies returned bringing the report of Canaan?
A40681	Thirdly, whether the same with Chemosh and Baal- Peor( which is the opinion of Saint Ierome) and if not, wherein lay the difference?
A40681	This caused the complaint of the h Prophet; Hath Israel no sons?
A40681	This was he who so lately boasted, Where is the King of Hamath, of Arphad, of Sepharvaim, d of Henah and Ivah?
A40681	Thus the Prophet betwixt grief, anger, and pity demands, Is l there no balme in Gilead?
A40681	Thy tears were trusted: do they falshood know?
A40681	VVHy both an Asteriske and flag of uncertainty over Sheba?
A40681	VVHy make you Nob a Levite City in Benjamin, within the suburbs of Anathoth?
A40681	VVHy make you the City of Iazer so in- land into this tribe, which Adrichomius placeth on the River of Arnon?
A40681	WHat vast mountains have you made those of Gilboa to be?
A40681	WOuld not it affright one to see a dead man walk?
A40681	Was it casualty, or confederacy( by mutuall intelligence) that both thir defections bare the same date?
A40681	Was it not enough that Ioseph was f separated from his brethren, but Manasseh his Son must also be parted from himself?
A40681	Was it not then usurpation in the Levites to inhabite a City which by God was never granted unto them?
A40681	Was it therefore by the same figure, that the mountains are so called from moving, that Heliopolis got this name?
A40681	Was not the shining of two Suns together in the Jewish Church sadly ominous?
A40681	Was this any valour, to beat them with more blows, who already cryed out for fair quarter, WHAT SHALL WE DOE?
A40681	Water, which otherwise in it self, was most sweet and delicious, witness the answer of Pescentius Niger unto his murmuring souldiers, What?
A40681	We have this treasure in earthen vessels, and what miracles may the light of Gods word in the pitchers of poor preachers bring to pass?
A40681	Were any of the weaker sex( being prohibited to speak in the Church) permitted to live in the Temple?
A40681	Were not his structures, as his discoveries, compleat?
A40681	Were they dead, or absent, or idle, or impotent?
A40681	What a deal of doe was here to bring one innocent man to his grave?
A40681	What assurance had they, they could love, not choosing the fittest whom they liked of, but catching the first they lighted on?
A40681	What hard heart could have thrust away so fair an advantage?
A40681	What harm was it if He being now to be married to a Crown should waite on his Bride the wedding- day, that she might obey him all her life after?
A40681	What if this Iudah was but the name of a town or village, and therefore that addition, Iudah upon Iordan, given for distinction sake?
A40681	What in severall teames, or all in the same, to draw one plough?
A40681	What mean you by that third smooty circle, which( as the Meteor Halo about the Sun) surroundeth the Levites City of Iockneam?
A40681	What mean you by these eight nameless buildings surrounding the City of Cesarea Philippi?
A40681	What meant the mad man thus to raile being within the reach of Davids Armies, except he intended to vent out his venome, and life together?
A40681	What meant their going back again?
A40681	What monuments to Gods glory, and the good of others, might therewith be erected?
A40681	What more common then to call a Twin, half a man?
A40681	What need hath Reformation it self to be frequently reformed, seeing corruptions will so quickly creep thereinto?
A40681	What need of so expensive a structure, seeing an ordinary plank would serve for a bridge over Kedron?
A40681	What need then have men to try the m Spirits before they trust them, seeing so many of them may be in one and the same person?
A40681	What need this waste, and repetition of the same again?
A40681	What though d Sh ● ● gar smote, Samson 〈 ◊ 〉, and e Samuel humbled them?
A40681	What was his fault?
A40681	What was the designe of the Sorcerer?
A40681	What ● an on sight hereof would not call to minde the complaint of the Prophet, s How doth the City sit solitary that was full of people?
A40681	What, are the numerous people of Israel meant thereby, whom God m promised to multiply as the Stars in heaven?
A40681	What, did the others work but in jest, because this Accent earnestly, is onely put over the piece he repaired?
A40681	What, had their tender hands any skill to carve stones, or weak shoulders any strength to carry morter?
A40681	What, is there such a dearth of drugs?
A40681	What, more repentance still?
A40681	What, must the Pulpit be obeyed before the Throne?
A40681	What, was it to try whether the God of Israel( concluded now God of the Countrey, be it hilly or plain) were God of the City also?
A40681	What?
A40681	When Ioshua was dead, and the childre ● of Israel asked of the Lord, Who shall goe up first for us to fight against the Candanites?
A40681	Whence came these spirits walking in the dark, dropt from heaven, or raised from the earth?
A40681	Where got he these Kings?
A40681	Where therefore shall we supply the account?
A40681	Where was the q vaile, wherewith her grand- mother Rebekah covered her face, that now she had lost it?
A40681	Which plainly appears, first, by the question the Prophet propoundeth; a Who is le ● t among you, that saw this house in her first glory?
A40681	Who can guesse what Naomi was by what m Marah is?
A40681	Who dares say Sycamores are always barren?
A40681	Who hath despised the day of small things?
A40681	Who knowes not, but Cyrus was a cruell man, the manager of mighty wars, who came to a wofull and violent death?
A40681	Who knows not, but that the word Moity, both in k law, and true language ▪ importeth the just midst, and true half of a thing?
A40681	Whose image and superscription doth this Map bear?
A40681	Why call you this Tribe i a jagged remnant, being as whole a cloth as the rest, and( though not so great) as entire as the other Tribes?
A40681	Why called Solomons porch?
A40681	Why further pain, to such as were pricked to their hearts?
A40681	Why in the high- way, if disposed to be otherwise?
A40681	Why make you Heb ● on being a noted City of the Priests, and City of Refuge, different from all the rest, onely with a single circle about it?
A40681	Why make you so great a flexure in Iordan just at his influx into the Dead- sea, contrary to the nature and custome of great Rivers?
A40681	Why set you Zeboim most northernly of all the five Cities in the Dead- sea, in the place where Sodome is situated in all other descriptions?
A40681	Why should not that place be the prime, which was the first?
A40681	Why then doth their King inherit Gad, and his people dwell in his cities?
A40681	Why then might not the same God make use of Herod, for the rebuilding of his Temple, when in continuance of time, much run into dilapidations?
A40681	Why then might not this mountain of Amalek be so named from some Amalekites then slain in this place?
A40681	Why therefore did this Porch( as his darling) beare his name above all the rest?
A40681	Why therefore is it not surrounded in your Map with a double circle, like other Cities of the saine qualification?
A40681	Why w face covered, if intending to be dishonest?
A40681	Why was the outward Court in the Temple called the Court of women?
A40681	Wilt thou go under Salems dust forsaken, Vnder the palme- trees lately captive taken?
A40681	With what Royall drag- net did he fish to catch so many together?
A40681	Yea, can he be born( as you would have it) twice, though not of the same, of severall women?
A40681	Yea, did they not thereby necessarily apostate from their religion to God, desert his Temple and their own profession?
A40681	Yea, what if their wals had reached up to heaven?
A40681	Yet, hath not Solomon in effect set the same on the whole world?
A40681	a We have a little sister, and she hath no breasts, what shall we do for our sister, in the day when she shall be spoken for?
A40681	and how doe you see it now?
A40681	and how many poor feasted on the fragments, at the Porters lodge?
A40681	and where got they their kingdomes?
A40681	could they finde no fitter resemblance of God, amongst all the creatures?
A40681	crave you wine, and have Nilus to drink of?
A40681	did he onely look on, work with his eyes, and command others to labour?
A40681	did not he equally build all the first Temple?
A40681	for, o Who is he that will come after the King in things?
A40681	had the hole in the cover of Corban been a mouth to speak, as well as to take in, how zealously would it have protested against such proceedings?
A40681	how is she become as a widow?
A40681	how long must that Bridge be?
A40681	i How shall they preach except they be sent?
A40681	i In the word of a King there is power, but is there more in the mouth of a Prophet?
A40681	if at the nether end, why goe yee back again?
A40681	if awake, why did they not resist them?)
A40681	or, are onely the principall officers in their Army intended therein?
A40681	s Can a man enter the second time into his mothers wombe?
A40681	shameless shamefacedness ● What a contradiction was there betwixt her gesture, and posture?
A40681	she that was great among the nations, and Princess among the Provinces, how is she become tributary?
A40681	such a famine of Physick in nature, that( as in the q siege of Samaria) one man must feed on another?
A40681	though who would not have rather looked for a Scepter, then an Axe in his hand, who was born King of the Iews?
A40681	was it capable of more pollution then what it had before?
A40681	was the Sun, which e rejoyceth as a Giant to run his course, ever so tyred, as to need hacknies to carry him to his journeys end?
A40681	what an eye- fore were these high places to all the Godly in Ierusalem?
A40681	what melody can Heavens hand make on a Monochord?
A40681	whither will implicire faith, and blind obedience steer the followers thereof?
A40681	with what art, or engines were they brought hither?
A40681	〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, where the feminine article speaks him, or her rather, of the weaker sex?
A53678	( 1) Why God gave this Covenant which was so insufficient unto this great End?
A53678	( 2) How then did any of the People yield Obedience unto God, if the Covenant exhibited no Aid nor Assistance unto it?
A53678	( 2) What was the especial End and Design which he had therein, towards the Heirs of Promise?
A53678	22. was it not so to look on a woman to Lust after her, or were such unclean desires ever innocent?
A53678	25, 26: how had he been meet to attempt or effect this work, had not he himself been every way undefiled?
A53678	All those Priests being removed, how shall we do now to draw nigh unto God, without such a conduct, such a countenance?
A53678	And did not the whole Church prove victorious in the End?
A53678	And had he dealt so with all mankind, who could say unto him, what dost thou?
A53678	And how can a poor sinful Mortal man, such as are the best of their Priests; pretend to offer the same Sacrifice unto God?
A53678	And how can this be in us, unless we have a good perswasion concerning our mutual Interest and In- being in Christ?
A53678	And how come we to inherit it?
A53678	And how do we become Heirs of this Inheritance?
A53678	And how shall they Preach except they be sent?
A53678	And how shall they believe in him, of whom they have not heard?
A53678	And how shall they hear without a Preacher?
A53678	And if it be so, what use is there of the Mediation and Intercession of Jesus Christ?
A53678	And if lying unto the Holy Ghost is so great a sin, what is it to make the Holy Ghost a Liar?
A53678	And is it not an unspeakable encouragement thereunto, that God hath confirmed him in that office by his solemn Oath unto him?
A53678	And is it not just and equal that we should wholly submit in our work unto his Will, and rest in his Pleasure?
A53678	And shall his Servants in the work of the Gospel suppose themselves debased, to receive Respect and Honour from the same Principle?
A53678	And shall we think that God will leave any other of his Promises unaccomplished?
A53678	And the enquiry is, which of these the Apostle hath respect unto?
A53678	And then, How it did evidence it self so to be, as they saw it?
A53678	And unto the first Enquiry, Unto what end it served?
A53678	And was it from their own wisdom and courage that they were so preserved?
A53678	And what Blood must this be?
A53678	And what can this do for the real Expiating of the sins of our souls?
A53678	And what could not this offering make Attonement for?
A53678	And what doth the Law do?
A53678	And what greater despite and wrong could be done unto him, then to question his truth and the veracity of his testimony?
A53678	And what greater security can they have hereof, than the Interest and Glory which this their High Priest hath in Heaven?
A53678	And what is it that is within this Vail?
A53678	And what is the Reason or Foundation hereof?
A53678	And what is the Reason, why men should so readily close with other means, other Mediators of Intercession to go to God by them?
A53678	And what is the final Issue whereinto all these things do come?
A53678	And what is there remaining that can encourage us in and unto Duties of Obedience?
A53678	And what more Honourable Issue could it come unto?
A53678	And what perfection can be expected by such a Priesthood where the Priests were obliged continually to offer for their own sins?
A53678	And what perfection could be comprized in an everlasting Rotation of sins and sacrifices?
A53678	And what should be the condition of this grace here promised of the pardon of sin?
A53678	And what was it( saith the Apostle) that was declared, manifested and known thereby?
A53678	And what will he not do for us, who in the height of his Glory is not ashamed to be esteemed our Forerunner?
A53678	And whether he make or marr a Vessel, who shall say unto him, What doest thou?
A53678	And who but God can ordain himself to be our Reward?
A53678	And who knows but this may have the same blessing accompanying of it?
A53678	And who was meet to tender it unto him, but the man that was his Fellow, who gave efficacy unto his oblation by the dignity of his Person?
A53678	And why should they not?
A53678	And why should we despond under the same Trials?
A53678	And( 2) in what manner did he teach?
A53678	And( 3) what did he so declare unto them, or instruct them in?
A53678	And( 4) How did he dispense the Word unto them?
A53678	And( 5) When, or at what season did he thus lay out himself in the discharge of this Duty?
A53678	And( 6) in what outward condition was he, and with what frame of Spirit did he attend his work?
A53678	Are they Priests in Heaven for ever after the Order of Melchisedec?
A53678	Are they offered unto God for that end?
A53678	Are they sprinkled on these things for their Purification?
A53678	Are we not in his hands, as Clay in the hands of the Potter?
A53678	Art thou he who is to come?
A53678	Art thou he who is to come?
A53678	But did any of them miscarry?
A53678	But how came Melchisedec to be thus Great?
A53678	But how comes this Son of God to be concerned herein?
A53678	But how could a Mortal Man come into the World without Father or Mother?
A53678	But how is this done, how is their part acted?
A53678	But how shall men call on him in whom they have not believed?
A53678	But if it be so, why do we hear the bleating of another sort of Cattel?
A53678	But if this also as it is in this case be rejected and despised, what remains to set any Bounds unto the Lusts of men?
A53678	But if we are always anxious and solicitous about what we do, whether it be accepted with God or no; how do we serve him without fear?
A53678	But is this all which we shall have from him or by him?
A53678	But it may be enquired, why, if the Law made nothing perfect, it was instituted or given by God himself?
A53678	But what do men think of the long- suffering before described?
A53678	But what do the Saints themselves as Members of this Body?
A53678	But what do we imagine?
A53678	But what if Abraham was thus Blessed by Melchisedec, doth this prove that he was less than he by whom he was Blessed?
A53678	But what is all this to us?
A53678	But what is it that should enduce them hereunto?
A53678	But what is this unto the Glory of our High Priest?
A53678	But what need was there of two such things?
A53678	But what now is become of these Fathers, with all their great Promises and Preachments upon them?
A53678	But what shall he say who comes after the King?
A53678	But what then shall become of the former?
A53678	But whence then was it of necessity that he must have somewhat to offer unto God as our Priest, that is, for us?
A53678	But where then would lie the advantage of the Church in his Exaltation, which the Apostle designs in an especial manner to demonstrate?
A53678	But whereas that punishment was Death without Mercy, wherein could this exceed it?
A53678	But wherefore did the Law make such Priests, men, meer men, that had infirmity, subject to sin and death, so as to put an end unto their Office?
A53678	But who can look into, who can comprehend the Glories of those Heavenly Administrations?
A53678	But who is able to build him an house, seeing the heaven, and heaven of heavens can not contain him?
A53678	But who would not think that Gods Declaration thereof by the way of Promise, were every way sufficient thereunto?
A53678	But why doth the Apostle put an Emphasis upon this, that by these things it was impossible that God should lye, or deceive?
A53678	Can they say that from the first day of their coming into their Diocesses or Dignities, or Parishes or Places, they have thus behaved themselves?
A53678	Could any man enjoy a moments peace, if he supposed that in his extremity the High Priest might dye?
A53678	Cur non dixerit, tantò praestantioris foederis factus est sacerdos Jesus?
A53678	Did they overcome meerly by their own Blood?
A53678	Do they make Attonement for Sin?
A53678	Do we meet with Troubles, Trials, Difficulties, Temptations and Distresses; hath not the Church done so in former Ages?
A53678	Do we not think that they are all of them required of us, according unto our measure, and the extent of our employment?
A53678	Do we then make void the Law through Faith?
A53678	For he offered but once, and at one time; Where then did he thus offer himself and when?
A53678	For how can we conceive that the Lord Christ offered for his own infirmities, that is, his sorrows, sufferings, and obnoxiousness unto death?
A53678	For how shall he be Tender Compassionate, Careful towards the Souls of others, who knows no Reason why he should be so towards his own?
A53678	For if God did never approve of them, never delight in them; unto what end were they Ordained?
A53678	For if God should mark Iniquities according unto the Law, who should stand?
A53678	For if it will never make Men perfect, to what end doth it serve, or what must do so in the room thereof?
A53678	For of him and through him, and to him are all things, to whom be Glory for ever, Amen?
A53678	For otherwise unto what end serves the promise and covenant promised?
A53678	For unto what purpose should a new Priest of another Order be raised up, to do that which was done before?
A53678	For what became of all these Dedicated things after the death of Melchisedec?
A53678	For what benefit can any receive from that whose nature and properties he is unacquainted withall?
A53678	For what can we properly merit at his hands, whose precedent Bounty we come infinitely short of answering or satisfying, in all that we can do?
A53678	For what could any reasonably require further to give them sufficient ground of assurance?
A53678	For what could the wisdom of men do in the prefiguration of that mystery, which they had no comprehension of?
A53678	For what could they desire more in Reference thereunto, than to enjoy such a gracious earnest of his powerful presence among them?
A53678	For what could they require further?
A53678	For what did the High Priest do, after he had offered the Anniversary Sacrifice of Expiation unto God?
A53678	For what is it possible that things of that kind and nature, which is here described, can contribute unto these ends?
A53678	For what is the Offering of real Bread and Wine, and no more, unto the Offering of the Body and Soul of Jesus Christ, under the appearance of them?
A53678	For what should it oblige Men unto?
A53678	For where is the Glory of the Righteousness or Holiness of God, if impenitent Sinners may be accepted with him?
A53678	For who else but God can write the Divine Law in our hearts, and pardon all our sins?
A53678	For who hath known the mind of the Lord, or who hath been his Counsellor?
A53678	For who was it that called them to these Duties, and on what account?
A53678	From whom should now the promised Seed be expected to proceed and spring?
A53678	Had he this Design?
A53678	Have others more Power in these things than he, so as it is adviseable on that Account to make our Application unto them?
A53678	Have they so taught, so preached, so warned, and that with Tears, night and day all sorts of persons, whom they suppose themselves to relate unto?
A53678	He was offered 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 to bear the sins of many; When did he do it?
A53678	Hence are those cries of such Persons; what shall we do to be saved?
A53678	Hereon it might be well enquired, To what purpose then were they appointed?
A53678	Hereon, the Enquiry will be, how these things are said to be purified?
A53678	How did he do it?
A53678	How did they admire the condescension of God of old, in his dwelling in the Tabernacle and Temple by the glorious signs of his presence?
A53678	How did this day approach?
A53678	How eminent was the divine wisdom of the Holy Ghost, in the structure and order of this Tabernacle?
A53678	How express, how multiplyed are his Commands for good works, and our abounding in them?
A53678	How glorious art thou in the ways of thy grace towards poor sinful Creatures, who had destroyed themselves?
A53678	How glorious should this be in our eyes?
A53678	How innumerable are the Temptations which every individual Believer is exposed unto, each of them in its own nature ruinous and pernitious?
A53678	How is Christ then made a Priest according to the Power of an endless Life?
A53678	How is it that you discern not the Signs of the times?
A53678	How it did approach?
A53678	How many things have we had made Sacred which never had warranty from any Institution of God?
A53678	How many times were that whole people, the posterity of Abraham, at the very brink of Destruction?
A53678	How shall not the Administration of the Spirit be rather Glorious?
A53678	How shall they escape who neglect so great Salvation?
A53678	How shall we escape if we neglect so great Salvation?
A53678	How shall we escape if we neglect so great Salvation?
A53678	How then was this Declaration made, how came it to be known?
A53678	How unquestionable, how perfect must the Atonement be that was thus made, how glorious the Redemption that was procured thereby?
A53678	How unspeakable are our Obligations unto Faith and Love?
A53678	How was it with mankind in this matter?
A53678	I confess I can not but admire to think, what some men conceive concerning him or themselves?
A53678	I say then have they stumbled, that they should fall?
A53678	If God will have some of the Sons of Abraham to pay Tithes, and some to receive them, is there any Ground of Complaint?
A53678	If now he should not do so, would he not be unrighteous, must he not deny himself, and not remember his Promise?
A53678	If that note of negations be allowed, the words are to be read by way of Interrogation; would they not have ceased to be offered?
A53678	If then it be demanded, When God thus sware unto Christ?
A53678	If they could at any time have perfected the Worshippers, they would have ceased to be offered; for unto what end should that continuance serve?
A53678	Is it because he was Originally in himself, more Wise and Honourable than any of the Sons of Men?
A53678	Is it not God and that according unto the Tenour of the Covenant of Grace?
A53678	Is it not manifest that this Priesthood and these sacrifices, could never of themselves expiate sin, nor make perfect them that came to God by them?
A53678	Is it not probable that they were oft- times ready to say, where is the Promise of his coming?
A53678	Is it not reasonable it should be so, after all the hardships and miseries which he, being the Son of God, underwent in this world?
A53678	Is it not therefore highly incumbent on them, to satisfie themselves herein that Christ is able to save them in the exercise of this Office?
A53678	Is it not to give us our Trial in the use of means as to what shall be our future condition?
A53678	Is it that he attained this Dignity and Greatness, by his own Industry and Endeavours?
A53678	Is not this to suppose him severe, angry, always displeased, ready to take advantage, one whom nothing will satisfie?
A53678	Is the Law then against the Promises of God?
A53678	Is there another way for us to go to Heaven than what was prescribed unto the Primitive Believers?
A53678	It is said if Christ was God himself, how could he offer himself unto God?
A53678	It will be said then, Unto what end did they serve?
A53678	Lift up your heads, know your Salvation is nigh at hand; what manner of persons ought we to be?
A53678	Man that is Born of a Woman is the Description of every Man; what therefore can be intended?
A53678	May he not do with his own what he pleaseth?
A53678	May not God do what he will with his own?
A53678	Must he not needs be absolutely prevalent in all he ayms at?
A53678	No, by no means, he offered not himself on the Earth; how then did he offer for himself on the earth?
A53678	O Lord our Lord, how excellent is thy Name in all the Earth?
A53678	Of what sort are they whom we see seduced every day?
A53678	Of whom shall he be thus seen?
A53678	One view of the Glory of this Mystery, how satisfactory is it unto the souls of Believers?
A53678	Or are they the Kings or Prophets of the Church: or under what Name or Title is this Power intrusted with them?
A53678	Or where is any one word spoken of their Power or Interest in Heaven unto that Purpose?
A53678	Our Fathers where are they?
A53678	Shall we continue in Sin, saith our Apostle, that Grace may abound?
A53678	So Solomon expressed it in his Prayer at the dedication of the Temple, But will God indeed dwell on the earth?
A53678	That he will not in due time ingage his omnipotent Power and infinite Wisdom in the discharge of his Truth and Faithfulness?
A53678	That the degree of its exceeding that punishment is inexpressible: Of how much sorer?
A53678	The Promise being given, there seems to have been no need of it, why then was it added to it at that season?
A53678	The Second is, how or in what sence one may be said to do any thing in another, which may be reckoned or imputed unto him?
A53678	The Syriack Translation proposeth these words in the way of an Interrogation, Will you again lay another Foundation?
A53678	The evidence of the inference which he makes; for this is such as he referrs it unto themselves to judge upon, suppose ye- shall be thought worthy?
A53678	The first whereof is, whether Christ himself may not as well as Levi be said to pay Tithes in Abraham, as being in his Loyns?
A53678	Then he offered himself twice?
A53678	They are not such things as are too earnestly to be desired, for who knows what will be the end of them?
A53678	This is expressed in answer unto that enquiry of the blessed Virgin, How shall this be, seeing I know not a man?
A53678	To abound expresseth the largest comprehensible Measures and Degrees; But that which doth more than abound, who can conceive?
A53678	To what end serve these Sacrifices, if they could not take away Sin?
A53678	To what purpose then should there be any more Offerings for Sin?
A53678	To whom shall he thus appear?
A53678	Unto what end did they serve?
A53678	VVas it not he who hath Mercy on whom he will have Mercy, and is Gracious unto whom he will be Gracious?
A53678	Was any one true Believer lost for ever?
A53678	Was this spirit in our Apostle?
A53678	We shall but foolishly deceive our selves with such Imaginations?
A53678	Were our cause intrusted in any other hand; what security could we have that it should not miscarry?
A53678	What Evidence and Token of this great work is there given unto the World?
A53678	What Love, what Grace, what Mercy may we not expect from him?
A53678	What Provision of Instruction for the present and future use of the Church, was laid up and stored in them?
A53678	What but infinite wisdom and praescience could order things so in their typical signification?
A53678	What could not this Priest prevail for in his Interposition on our behalf?
A53678	What day it is, that is intended?
A53678	What do we think of those days wherein Prisons, Tortures, Swords and Flames were the Portion of the Church all the world over?
A53678	What do you think in your own hearts will be the Judgment of God concerning these sinners?
A53678	What else means their Prohibition of the People from reading the Scripture in a Language they understand?
A53678	What heart can conceive, what tongue can express the Wisdom, Grace and Love that is contained therein?
A53678	What if God will take this way of procedure, and give no reason of it?
A53678	What injury is done him by Apostates from the Gospel?
A53678	What is it to hold fast this profession?
A53678	What is it to serve the living God?
A53678	What is meant by holding it fast?
A53678	What is meant by the Profession of our Faith?
A53678	What is the Effect of this fiery indignation against those adversaries?
A53678	What is this fire?
A53678	What mean those other Priests and reiterated Sacrifices which make up the Worship of the Church of Rome?
A53678	What shall be the end of them who obey not the Gospel?
A53678	What shall we render unto him?
A53678	What sin, or whose sins could it not expiate?
A53678	What to hold it fast without wavering?
A53678	What was the condition with the Faith of the best of men when the Lord Christ was in the Grave?
A53678	What will some say, to depend on the Wills and Love of the People there is nothing more base and unworthy?
A53678	When men said unto David, Where is now thy God?
A53678	When their thoughts are thus limited unto Christ alone, their next enquiry is, how shall this man save us?
A53678	Where is it said of any Saints or Angels, or all of them together, that they are able to save to the utmost all that come to God by them?
A53678	Where is the Equality, Equity, and Righteousness if it were otherwise?
A53678	Where is the promise of his coming?
A53678	Where then and when did he offer for himself?
A53678	Wherefore then serveth the Law?
A53678	Wherein then doth this Glory consist?
A53678	Whether this Commination may be extended to all Ages, Times, and Seasons?
A53678	Who can conceive that Christ by his Death, should procure the Agreement between God and him, that he should dye?
A53678	Who can expect that he should any longer condescend unto Office and Duty?
A53678	Who can express or limit the Sovereignty of God over his Creatures?
A53678	Who can expresse the opposition that continues to be made unto this work of compleating the Salvation of Believers?
A53678	Who made the most Glorious Apostle of the first and fiercest Persecutor?
A53678	Who now can see any beauty, any glory in the Old Temple Administrations should they be revived?
A53678	Who would venture a suprizal unto his own soul in such a condition?
A53678	Why did he oblige the People unto their observance?
A53678	Why look ye so on us, as though by our own Power and Holiness we made this man walk?
A53678	Why should God look after such Fugitives any more?
A53678	Why then, it will be said, did God appoint and ordain them?
A53678	Will God indeed dwell on the earth?
A53678	Will I eat the flesh of Bulls, or drink the blood of Goats?
A53678	Will they not rest in the Oath of God, who in doubtful cases do and will acquiesce in the Oaths of men?
A53678	Wilt thou know, or knowest thou not, O vain man, that Faith without works is dead?
A53678	Yea, but what if all the Honour that Jesus Christ himself hath, or accepts from his People, proceeds from their Wills and Affections?
A53678	Yet is this here expresly assigned unto his Blood; How much more shall the Blood of Christ purge your Consciences from dead works?
A53678	and hath he not therein promised to accept their Persons and their Duties by Jesus Christ?
A53678	and the Prophets do they Live for ever?
A53678	and what is this indignation of it?
A53678	are not Faith and they equally Acts of Obedience in us?
A53678	are not Faith and they equally required by the Gospel?
A53678	at least in the same kind, though Faith on some considerations may have the pre- eminence?
A53678	behold, the heaven, and heaven of heavens can not contain thee: how much less this house that I have builded?
A53678	do we make void the Law by Faith?
A53678	doth not God require perfect Righteousness of us?
A53678	how unsearchable are his Judgements, and his Ways past finding out?
A53678	or that, whereas both concur unto the doing of Good or Evil, the Soul only should be rewarded or punished?
A53678	or were delivered by their own Power?
A53678	or what is become of thy Religion and Profession, thy pretended Trust in God?
A53678	or whether it were confined unto the present state of the Hebrews, with the circumstances they were in?
A53678	the Righteousness which the Law originally prescribed?
A53678	what Power is able to conflict and conquer the remaining strength of Sin, the opposition of Sathan and the World?
A53678	what benefit in the promises of the Covenant?
A53678	what created Understanding could ever have raised it self unto a thought, that the Eternal Word should be made Flesh?
A53678	what is the duty of the Church concerning such an one?
A53678	what way could be more suited unto their Peace and Consolation?
A53678	whence then can any just cause of despondence in any Trials or Temptations arise?
A53678	who am I then, that I should build him an house, save onely to burn sacrifice before him?
A53678	who are we that we should dispute against God?
A53678	whom makest thou thy self to be?
A53678	why may they not be supposed to have an equal influence into our Justification?
A53678	〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 wherefore, ad quid, to what purpose?
A04680	Abraham also asked counsell of God as touching Ismael, whether he should liue or no?
A04680	After he had made these large promises, he demanded of the first, whether wine were the strongest?
A04680	After this he expostulated with them for what cause they abstained not from offering him that outrage during his life time?
A04680	After this it was asked them why they who were presently to die were so ioyfull?
A04680	And I pray you how will you request helpe at Gods hands, if wilfully yee breake his lawes?
A04680	And being demaunded by a certaine voice which spake vnto him, he knewe not from whence, wherefore he remained in that place, and forsooke the Citie?
A04680	And do you not consider the bounds of the Romane Empire?
A04680	And do you thinke it is not a great contempt of God for a man to despise his gift?
A04680	And doe you then thinke that God will abide your impietie, who beholdeth all secrets, and knoweth al things that are hid?
A04680	And for what cause did this come so to passe?
A04680	And how could they hope to resist, seeing the citie was as it were alreadie taken?
A04680	And how was it possible that at one instant so many thousand Lepars and infirme persons should be gathered togither?
A04680	And spake after this manner: Haue I deserued this at their hands?
A04680	And therfore what should I stand to inueigh against a lie so impudently told?
A04680	And was not the Queene the second night after sent home againe vnto him vntouched?
A04680	And we who can not indure to bee subiect vnto the Lords of the whole world, abide our owne nation to tyrannize ouer vs?
A04680	And what art thou vnto thy selfe?
A04680	And what concerning marriage?
A04680	And what did our first father Abraham in this case?
A04680	And what more?
A04680	And what was their offence, if it be compared with Antipaters?
A04680	And what wonder is it that they so vsed these famous men, who spared not to vse the like crueltie vpon women?
A04680	And when as Azael demanded him the cause wherefore he was so discomforted?
A04680	And where are the armies& armes that you trust in, or your nauy to scoure the Romā seas?
A04680	And who afterwards?
A04680	And who lusteth not to eate of feathered soules?
A04680	And why had Amenophis this desire?
A04680	And why should we so admire this fortitude in these young men, when a woman armed her selfe with contempt of death?
A04680	And will any amongst vs considering all these things, desire to behold the light of the sunne, although he could liue without molestation?
A04680	And will you also endure, will you suffer the holy Sanctuarie to bee prophaned before your eyes?
A04680	And with weeping teares would haue said, shall I a grandmother embrace your children?
A04680	Antonius hauing heard both parties demanded of Hyrcanus whom he thought to be fittest to gouerne their commonwealth?
A04680	Are you richer then the Frenchmen, stronger then the Germanes, wiser then the Greeks, and are you more in number then the whole world beside?
A04680	Art thou O Ioseph desirous to liue, and see thy selfe to become a vile bondslaue?
A04680	Art thou the man that art the cause of this sterilitie?
A04680	As soone as he was arriued in Alexandria, and had deliuered his fathers letters to Arion; Arion asked him how many talents he would haue?
A04680	As though Nero should still liue and thou not succeed him?
A04680	As though that Aegypt were a contrie so easily to be wonne by any man, that at any place or part thereof inuadeth it?
A04680	At this time also who would not wonder at a certaine man called Iudas?
A04680	Azael answered, what force is there in me to execute these things?
A04680	Behold how we are made a pray vnto all men?
A04680	But Caius catcht him by the gowne, saying, whither go you my friend?
A04680	But Iehu marched on softly& in goodly array, til Ioram meeting with him in the field of Naboth, asked him how the army did?
A04680	But Samuel replied and said: How commeth it then to passe, that I heare this bleating of sheepe, and bellowing of beasts thorow the army?
A04680	But could we expect them by killing of thee, whom both earth and seas would disdaine after so execrable an offence?
A04680	But do you thinke death the renowne of fortitude?
A04680	But how I pray you was it possible for him to remaine fortie daies in a desart without water?
A04680	But say we should be ouercome, can warre enforce more ha ● … e against vs, then the earthquake hath done?
A04680	But shall this be called their fortitude, or rather their fraud and second iniquitie?
A04680	But some will aske me wherefore we offer to commit wickednesse, seeing that reason ruleth our passion?
A04680	But what is secret amongst you?
A04680	But what need is it to shew the sharpnesse of this famine by things that want life?
A04680	But what one parcell of Gods law haue you obserued?
A04680	But what reason had they to coniecture that the kings mind would change and he flie?
A04680	But what reward or honour receiue we for all these seruices?
A04680	But what societie or friendship had they with the people of Ierusalem, of whom they came to demaund help?
A04680	But where are they now at this present that haue deceiued thee, and bore thee in hand, saying, that the Babylonian would not come and besiege thee?
A04680	But where could a stone bee found able to containe so many torments?
A04680	But whereupon ground you the hope of your victorie?
A04680	But why should I exclaime against the tyrants?
A04680	Caius Caligula the fo ● …?
A04680	Did he in time of warre finde the townes and villages, by which he past without any watchmen?
A04680	Did he with weapons and armes reuenge this iniurie?
A04680	Did not our auncestors leauing armes, flie to praiers, and by an Angell God in one night destroyed an infinite armie?
A04680	Did not you your selues make them great, and nourish their power and authoritie by your patience?
A04680	Did our king thus pray vnto God, when he obtained that in one night so many of the Assyrians should bee destroyed?
A04680	Did they take any messenger of ours, and find letters about him?
A04680	Did we make haste towards you, to fight against our owne nation, which came onely to preserue your libertie?
A04680	Did you trust in your strength of bodie?
A04680	Did you trust vnto your multitude?
A04680	Do they enforme you that we haue secretly sent the chiefe of our citie to the Romans, or that by common consent of all the people we haue done it?
A04680	Do you not consider your owne inhabilitie?
A04680	Do you not remember how often times I haue obtained the victorie against you, and how few times you could complaine of bloudshed?
A04680	Doe yee not remember the myraculous workes of your auncestors, and this holy place; and how in times past it was by the enemies destroyed?
A04680	Doe you expect the Romans to come and helpe you, to saue the Temple and sacred mysteries?
A04680	Doest thou impute these offences to the Romans?
A04680	Enter thou wife of Ieroboam, wherefore hidest thou thy selfe?
A04680	For how should I be one who sought to murther thee, when thy selfe dost confesse, that I alwayes haue preserued thee from all dangers?
A04680	For if they that remit small offences, are followed by deserued praise; what is it to restraine a mans ire in a capitall crime?
A04680	For if you seeke onely to reuenge your selues vpon those that haue iniured you, why doe ye then so extoll liberty?
A04680	For if you thinke that the Hebrewes God is the true and onely God, why follow you him not?
A04680	For what can be better then inuiolate pietie?
A04680	For what cause did you enterprise these warres, and how great a friend and assister of yours doe you daily offend?
A04680	For what could mens hands and engines preuaile against them?
A04680	For what good would it doe vs, if we liue in continuall suspition?
A04680	For what great thing is there in vndertaking the common hazard of warre, and tossing twixt hope and feare to vse fortunes fauour if she fawne vpon vs?
A04680	For what kind of loue& good wil hath he omitted to shew vnto your nation?
A04680	For what reason( said he) can Moses yeeld, why he hath bestowed the Priesthood on Aaron and his sonnes?
A04680	For what was the cause of Socrates his death?
A04680	For wherein had I so well deserued of them, as at this mans hands?
A04680	For who but a good sonne, as this is, would suffer his father, suspected for such a matter, to liue, and not be reuenged of him for such offence?
A04680	For who can take away any tittle thereof, or add better in the stead?
A04680	For who might spend more then I?
A04680	For who were able to abide their forces in prosperitie, who by aduersitie were incited to vertue?
A04680	For( said he) what place haue not the Romans that may be inhabited?
A04680	For( said he) what will he be after he hath receiued authoritie from Caesar, who before hee receiued any, hath murdered somanie?
A04680	God so laying this bondage vpon them, for that he was moued at the iniquitie of our nation?
A04680	He asked them againe, if they were Iewes?
A04680	He asked them who they were that made that request?
A04680	Hircanus demaunded of him the cause wherefore he should forsake the priesthood?
A04680	How are our countrey lawes violated?
A04680	How braue a Citie, how gorgious a Temple, how rich with the giftes of all nations?
A04680	How can it then be probable, that to his owne preiudice and discredit he would haue enacted such lawes?
A04680	How can that be hid from all our citizens, with whom we do euerie houre conuerse?
A04680	How chanced it then that the prophet did not at first foresee his own death, and so opposed himselfe vnto the kings desire to see the gods?
A04680	How farre greater is your impietie then theirs, that did sodainly perish for their sinnes?
A04680	How ignominious a thing it is for a Grammarian, not to bee able to deliuer the truth of a Historie?
A04680	How long shall I thus lingeringly languish in spending a parcell of my bloud vnto them?
A04680	How long will you liue thus, hauing both your soules and opinions dismembred and deuided?
A04680	How long( said they) will you dissemble and winke at those things that are daily practized?
A04680	How long; O thou impudent body, wilt thou detaine a soule alreadie condemned and adiudged to my mother and dead brother?
A04680	How many hast thou perswaded to embrace death for their libertie sake?
A04680	How soone hast thou forgotten thy selfe?
A04680	How then can any man excuse them from impudencie and malice, who labour against me to proue my relation false?
A04680	Hyrcanus hereat astonished, fell in a swoun,& being scarcely come to himselfe, he demaunded who killed Malichus?
A04680	I am a wicked man, as thou saist: but what art thou?
A04680	If they were straungers why dost thou not tell of whence they were?
A04680	In effect who can resist their valour?
A04680	In what fault( O Father) either great or small haue you found Dauid guiltie, that you haue ordained& commanded him to be done to death?
A04680	Ionathan replied, What euill hath Dauid committed, for which he should be punished?
A04680	Is it because our mother was put to death?
A04680	Is it not a wōder to see this deuise& inuentiō of these malefactors?
A04680	Is it on your calues of gold?
A04680	Is it perhaps, because he hopeth the Aegyptians will haue the vpper hand of the kings army?
A04680	Is it then probable that wee onely renue that conspiracie against the Greekes?
A04680	Is it thou that heapest so much mischiefe on the Hebrewes heads?
A04680	Is it your great number that surpasseth ours by farre, that maketh you confident?
A04680	Is not that purpose of ours vaine and friuolous, we hauing alreadie beene graced with kingly honours?
A04680	Is not this the iniurie of fortune, that your whole nation hath conspired and bent all their forces against vs to help these miscreants?
A04680	Is not your people dead, is not your temple destroied,& your citie now in my hands, yea your liues also?
A04680	Know ye not that your neighbour nations haue often by force taken your citie?
A04680	Know you not that this is the first day of my raigne?
A04680	Moreouer what withholdeth vs from offering our selues vnto the Romans?
A04680	My selfe being vnwise, what should I haue made choyce of?
A04680	Nay, what doe you that your enemies doe not know?
A04680	Nay, what mischiefe haue you left vndone, that hee detesteth not?
A04680	Now who amongst the Greekes did euer sustaine the like?
A04680	O wretches with what hope?
A04680	Or a suspition of thy hatred towards mee?
A04680	Or anie feare which I had of thee?
A04680	Or did he rather desist from warre, perceiuing God not to accompanie him?
A04680	Or did you expect forraine aide?
A04680	Or doe the Romanes commit such impietie as the Assyrians did, that you may hope of the like reuenge against them?
A04680	Or how can the Lacedemonians auoid reproch for their inhospitalitie,& neglecting mariage?
A04680	Or how did they passe the wildernesse, and get the Countrie wee now inhabite, and built a Citie and a Temple famous through all parts of the world?
A04680	Or how is it possible that so many thousand people as are of our owne nation, should all eate of the entrailes of one man as Apion reporteth?
A04680	Or suppose we despised them all; yet could any one that murthered thee escape, Caesar being liuing?
A04680	Or to your courage, and politicke counsell of your Captaines?
A04680	Or what doe you seeke to hide?
A04680	Or what hope haue we of life in being trustie to a most impious man?
A04680	Or what is there in the world, that better deserueth to bee serued then these?
A04680	Or what law can be more iust and better, then that which the wisedome of God( who is the Lord of all things) hath established?
A04680	Or what reason mooued him to thinke that the gates were inuisible, because of Lepars and weake people?
A04680	Or what should cause me to enuie at thy life?
A04680	Or wherefore haue you polluted the temple with the bloud of straungers, and of your countrimen?
A04680	Or why did hee not name this man whosoeuer he was?
A04680	Or why did not the king carrie him with trumpets into his Countrie?
A04680	Oronna asked him for what cause his Lord came thus vnto him, who was his seruant?
A04680	Perhaps one will say that their punishment was not so greatas they deserued, but what punishment could be deuised sufficient for their defert?
A04680	Perhaps want might cause mee thereto?
A04680	Shall not we then be ashamed not to beleeue so firmly as the Indians do?
A04680	Shall we therefore make that certaine our selues, which we feare at the Romans hands?
A04680	Sodaine casualtie by fire, and by the hands of theeues, and a thousand other waies to dispatch our liues?
A04680	Tell me( bloudie wretch) for what offence by vs committed dost thou thus punish vs?
A04680	Tell mee, I pray thee, what thing thou seest fault worthy, or done contrarie to the law, in that which is done heere?
A04680	The Hebrewes call it Manna, for in our tongue Man is an interrogation, signifying what is that?
A04680	The finall conclusion of the confederates as touching Caius death?
A04680	The king laughing at Triphons words, asked Hircanus how he came by so many bones before him?
A04680	The same Prophet being afterwards demaunded by him, by whose meanes this victorie might be gained?
A04680	The spirit of Samuel asked him for what cause he had troubled and raised him?
A04680	Then the kings officers comming vnto him said, how long Eleazar wilt thou neglect to obey the king,& to free thy selfe from torments?
A04680	Thou wilt perhaps say, that thou hast carefully described that, which hapned during the siege of Ierusalem ▪ And how may this be possible?
A04680	To what end doe we enterprise this warre against the Romanes( bee it commodious for vs or to our disaduantage) if not to obtaine our libertie?
A04680	To what honour doth the king inuite me at this present, to the intent incontinently to depriue me thereof?
A04680	To which he replied, and what good shall I reape of this recompence, if I haue no: an heire to possesse it after my decease?
A04680	To whom I thus answere, how hapneth that you Aegyptians do so eōtend and warre against one another onely for diuersitie of religion?
A04680	To whom wilt thou leaue both me and thy children in the estate, wherein we be?
A04680	Was I ignorant what befell my brethren, whom God so punished for their wicked intents towards thee?
A04680	Was Senacherib king of Assyria, comming with all the power of Asia and incamping himselfe before this Citie, ouercome by humane force?
A04680	Was it not the impietie of our owne Countrimen that did it?
A04680	Was it possible that hee knew not the contrarie of his owne affirmations, by our deedes and Scriptures?
A04680	We could speake more in our owne defence, then this; but what need is it to excuse that which was neuer done?
A04680	What answere hast thou made him as touching those demaunds he presented thee, in regard of his future fortunes?
A04680	What doe yee now thinke such a tyrannie being established ouer you; and your enemies being euen vpon you, what do you deliberate to doe?
A04680	What hop ● … can you haue that may incite you against the Romanes?
A04680	What impiety therefore is more vnpardonable then to put those Embassadours to death, who bring tidings of right and iustice?
A04680	What is the cause of this shamefull ignorance, and erronious iniquitie concerning God?
A04680	What is there in our religion offensiue to any man?
A04680	What man then that euer was accounted wise, would not blush at these follies, and reprooue the inuentors thereof, and the foolish beleeuers also?
A04680	What monarchie then or kingdome can be more holy then this?
A04680	What more iust then to obey the law?
A04680	What nation is not vnder our dominion?
A04680	What need I recount euerie particular miserie?
A04680	What need is it to recount vnto you the warres of our predecessors?
A04680	What need we alleadge more, seeing this testimonie of the Phoenicians?
A04680	What neede I speake any more?
A04680	What neede wee speake of the Arcades, who vaunt themselues of their antiquities?
A04680	What of the Thracians?
A04680	What profit did they receiue by this their goodwill and fidelitie?
A04680	What shall I say of the fiftie Cities of Asia?
A04680	What should I say of his liberalitie, which he extended vnto them of Lycia and Samia?
A04680	What sociates will you haue from some Countrie not inhabited to aide you against the Romans?
A04680	What then causeth vs to abstaine from them?
A04680	What then shall we say of Apion, who examining nothing of all these, hath raised such incredible reports of vs?
A04680	What then shall we say of the Scythopolitans?
A04680	What thing can you now preserue so excellent, as that which is already perished?
A04680	What wall?
A04680	What wrong or displeasure haue I done thee, that thou hast entertained the sonne of Iesse?
A04680	What( said he) are become of those twentie pieces of gold, that you receiued by the sale of a certaine waight of massiue siluer, where are they?
A04680	What?
A04680	When doth God the maker of all things denie his helpe vnto vs if we be oppressed?
A04680	When the Assyrians had taken away from vs the holy Arke, did not Palestina and Dagon repent that fact?
A04680	When the noise of the people was ceased, Petronius sayd, Are ye then prepared and minded to fight against Caesar?
A04680	Whence began our bondage at that time?
A04680	Where are now O worthie woman all thy children?
A04680	Where are those promises of God made vnto the Iewes?
A04680	Where are your treasures to effect that you entend?
A04680	Where is now that gorgeous Citie?
A04680	Where now my Lord are thy wits?
A04680	Wherefore do we make warre betweene things so vnited, as are the soule& the bodie?
A04680	Wherefore should we then feare death, who loue the rest that we take in sleepe?
A04680	Wherefore( O my friends, quoth he) are we become murtherers of our selues?
A04680	Wherefore( said they) O tyrant dost thou persecute vs that are innocent?
A04680	Wherefore?
A04680	Wherein, who may not iustly blame fortune, and accuse her; as enuying at vertuous actes?
A04680	Wherein?
A04680	Whereunto Dauid replied: Thinke you it to be a small matter to be son in law vnto the king?
A04680	Whereunto Petronius answered: Therfore( said he) you will fight with Caesar, without regard either of his abilitie or your owne weakenesse?
A04680	Whereunto Zebel replied, dost not thou obiect cowardise to Abimelech, why therefore shewest thou not thy great valour in fighting with him?
A04680	Whereupon he replied: Am I therefore more polluted then the bodie that leth dead in the temple?
A04680	Whereupon the Prophet Esay came vnto him, asking him from whence those embassadours came?
A04680	Wherupon the king replied, is this demaund Aristaeus a matter of small consequence, which thou requirest?
A04680	Whether doest thou thinke that thou didst put these speeches into his mind, or by them a sword into his hand to kill his father withall?
A04680	Whether should I haue beene moued to pittie mine owne age, or to compassionate my mother?
A04680	Whether to endure those torments, or accept of the promised benefits?
A04680	Which done, he presently thrust himselfe amongst the thickest of his enemies, demanding of thē whom they came to seeke for?
A04680	Which gods trow yee?
A04680	Which of the Romans slew the Iewes that inhabited at Caesarea?
A04680	Which of you haue not heard of the multitude of the Germaines?
A04680	Which when Aman had obserued, he demaunded whence he was?
A04680	Who can any longer endure this your mockerie, that perceiueth how vnpossible your allegations are?
A04680	Who can otherwise chuse but laugh at this fopperie?
A04680	Who doth not bewaile this vnexpected change, and lament our Citie?
A04680	Who first incited the Romanes themselues against the Iewes?
A04680	Who is ignorant of the writings of the auncient prophets, and their prophecies, now hanging ouer this wretched citie?
A04680	Who is such an enemy to his natiue soile?
A04680	Who will now feare forraine wars, seeing these ciuill broiles are such?
A04680	Who would fire these?
A04680	Who would not haue beene silent, if in any thing either for ignorance or flatterie I had chaunged or omitted any particuler?
A04680	Why dost thou call thē Iewes when they were Aegyptians?
A04680	Why should he not die that hath thus villanously outraged the King, whom God hath established?
A04680	Why the Romans know that it is a thing most honourable to die in wars, not any way, but according to the law of armes, to wit by the conquerers hand?
A04680	Why then dost thou esteeme such pusillanimitie to be in vs young mē, seeing of late thou foundest such courage in an old man?
A04680	Why then ye wickd wretches do you tread vpon dead mens bodies within your temple?
A04680	Why therefore delay you?
A04680	Why therefore should not we receiue some fauour for his deserts?
A04680	Why, you know that the Germanes serue vs. Or in the strength of your wals?
A04680	Why?
A04680	Wil not a good man flie a wicked house, and hate the impious that dwell therein?
A04680	Wil ye not remember your selues?
A04680	Will any man say that my mind is changed?
A04680	Wilt thou not( O Varus) deliuer the king from the iniuries of those, who are his owne flesh and bloud?
A04680	Wilt thou send me to Nero?
A04680	Wilt thou tyrant esteeme of vs if we should yeeld vnto thee?
A04680	Wretch that thou art, who gaue thee this purple?
A04680	Yea although he slew him vpon his owne instant request, and to the intent the enemy should not surprise him aliue?
A04680	and are able euen in spite of your resist to ransacke your citie?
A04680	and are you not ashamed to be dismaied, seeing that I your captaine will offer my selfe and vndergoe the greatest perils?
A04680	and doe I yet liue, and doe I to saue my life, and to bee gray- headed, abstaine from dying a glorious death?
A04680	and hast deliuered him victuals and armes; to him, I say, that seeketh but the meanes to possesse himselfe of my kingdome?
A04680	and that the forces of the Romanes haue passed through the whole world vnconquered, and as it were searching for something greater then the world?
A04680	and to thy kindred, who by thy owne censure haue often deserued death?
A04680	and what proofe vvas there of that, for vvhich they suffred?
A04680	and when they seeme to ouercome, they doe it by vniustice?
A04680	and who exalted thee to this kingdom& dignitie?
A04680	and who wold rather make choyse of the Iewes then of the Romans?
A04680	and why keepe you not his commaundements?
A04680	and will you, hauing so emboldned these miscreants as yee see now, your selues stand in feare of them?
A04680	art thou become so vngratefull, either to speake or thinke such a matter of vs?
A04680	as also the Macedonians doe, who haue greater cause then you to seeke their libertie?
A04680	because you worship and with great diligence nourish beasts against nature?
A04680	but if they were innocent, why without cause produced he his slaunderous accusations against those, who were his naturall brethren?
A04680	despising through our own sloath our countrey lawes which are to be emulated of all men?
A04680	did not all the nation of them that tooke it, weepe and lament therefore?
A04680	did not we licence you to kill any man that should passe them, notwithstanding that he were a Roman?
A04680	did not you by despising those who before were in authoritie being but a few, make all these, who are many in number, tyrants ouer your selues?
A04680	do they not all obey one ruler, and the authoritie of the Consul, without any garrison?
A04680	doe you not heare the crics within?
A04680	doth it not most neerely approximate the diuine clemencie?
A04680	for what impietie dost thou so persecute vs?
A04680	haue not you your selues in Greeke and our language engraued in tables, forbidden all men to enter into those limits?
A04680	haue you bin informed of the Romans comming,& of the betraying of the citie?
A04680	hauing vnder his commaund three hundreth and eighteene Captaines, and vnder them an infinite multitude?
A04680	he could already see the Oxe, the Goate, the Crocodile and the Munkey, but the God of heauen how could he see?
A04680	how hapeneth it that thou hast so few friends& kinred?
A04680	is it on your Altars on the mountaines?
A04680	nay what is there that is not according to all pietie and iustice: whereby all things continue and are preserued?
A04680	nay, doe not the daintie dishes gotten either in Sea or land inuite vs to eate of them?
A04680	of the second, whether the king were stronger?
A04680	of the third, whether women, or truth, were the most strongest of the three?
A04680	or contrariwise, who would not hate such an impudent custome in writing and coyning of lies?
A04680	or doe they now first know it when they are like to b ● … punished for their impietie?
A04680	or how could all the Iewes within six daies trauell from Aegypt into Iewrie?
A04680	or if you thinke it not tolerable to obey any other; why then, these complaints against your rulers are superfluous?
A04680	or is there any that desireth your honour& power to decay and be of no force?
A04680	or what great miserie hanged ouer his head, which might worthily cause him to kill himselfe to preuent it?
A04680	or what greater hinderance then the Ocean, wherewith the Britaines inuironed; haue yeelded vnto the Romane forces?
A04680	or what prosperitie can they expect either in their warres, or felicitie in their whole liues, after so hainous a crime?
A04680	or where shal the mother of the lions whelpe rest her?
A04680	or wherefore did he feare such calamities as were not to fall in his life?
A04680	or wherein did not the king obay the Prophet?
A04680	or who is he that can transferre and carie vs from the obseruance of them, and ordaine for vs better lawes to gouerne our common wealth?
A04680	or why should we feare them, who are alwaies inferiours, if they fight openly, and without fraud?
A04680	or why should we suruiue or liue one after another, considering that thou assuredly knowest, that the hearts of thy people are estranged from vs?
A04680	see you not that Antipater and his sons possesse in effect the royall power and authoritie of the kingdome, and that you haue onely the name?
A04680	see you not that this day is the last day of the games, and that Caius is readie to depart to sea?
A04680	shall we beleeue thee more then them in their torments?
A04680	shall we hereupon conclude that you are all Aegyptians, or not all men?
A04680	that all men desire them, yet no man eateth them?
A04680	thinke you that one only Citie can resist so huge an army?
A04680	thinke you that you are to warre against the Aegyptians or Arabians?
A04680	were not he a mad man that for a short life would hinder himselfe of eternall life?
A04680	what an head did I giue to enuie,& what oportunitie to malicious& deceitfull people?
A04680	what didst thou suffer at the Romans hands, to bee compared vnto this, although they entred with fire to purge thee from iniquitie?
A04680	what hath he not deuised to honour you?
A04680	what naughtinesse haue we attempted?
A04680	what pardon can you expect, seeing your temple is destroied?
A04680	what villany haue we committed?
A04680	what wickednesse?
A04680	what wrong haue I done them?
A04680	where are those gallant minds that contemne and despise death?
A04680	where is it that was once the mother Citie of all the nation of the Iewes?
A04680	where is that thy couragious mind euer hitherto able to match all difficult businesses whatsoeuer?
A04680	where stood you in need, when he was not the first man to helpe you?
A04680	where was he not prooued trusty?
A04680	whereas you know that a willing submission is alwaies secure?
A04680	who a while agoe was a too fruitfull mother, and am now depriued of you all?
A04680	who is so effeminate or desirous of his life, that doth not grieue to haue liued till this time?
A04680	who would desire the ruine of these?
A04680	whom King Agrippa, vpon many presents deliuered from punishment, at such time as thou wert condemned by Vespasian to lose thy head?
A04680	why doe we not take the victorie offered?
A04680	why therefore should we haue lesse courage, who ought to haue the greater confidence?
A04680	why yeeld you not to those that are too strong for you?
A04680	will you admit him in place of Dauid your king, from whose hands you haue receiued so many benefits?
A04680	will you not arise, and as the verie bruit beastes doe, will you not reuenge your selues vpon them that haue thus wounded you?
A04680	wilt thou not looke and see what is done?