Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier	question
A47703	s.n.,[ London: 1650?]
A67923	Hebrew title romanized: Mishpaḥat Daṿid ʻal bene hamalkhut ʻim Seder ʻOlam ʻad geʼulat[ yoshve tekhel kedem?]
A16984	[ 8] p. Printed by W. White, dwelling in Cow- lane, At London:[ 1612?]
A16995	s.n.,[ Netherlands?
A90286	But what need of Divination?
A90286	What one other place hath he produced, whereby the contrary, to what I assert, is evinced?
A90286	what was the opus integrum that was cōmended to the care of{ non- Roman}{ non- Roman}{ non- Roman}{ non- Roman}{ non- Roman}?
A54243	Of living with God, who live not to him, nor walk with him?
A54243	Unless Christ be in you, ye are Reprobates?
A54243	Why should they perish in a vain hope of Life, while Death Reigns?
A39338	How is it Possible He should so Contemn the Ancient Fathers, if His Sentiments, touching the Faith, were the same with Theirs?
A39338	Is not the Wrath of GOD against All Sin Infinite?
A16965	And how can you suffer D. Bilson to deceaue the people?
A16965	Or who can go to the Deepe to bring Christ from the dead?
A16965	Say not in thy harte who can go vp to heauen, to bring Christ down?
A16965	Who would thinke so?
A03325	But these matters of faith are not to bee measured by the shallow flattes of reason?
A03325	VVhy was it impossible?
A03325	What?
A67122	But should a man, putting in a crosse interrogatorie, demand of M r Walker Whether he hold that Christ hath fulfilled the Law for us or no?
A67122	How then am I proved to agree with him in that Errour which he is not proved to hold?
A67122	If we have been punished, how are we pardoned?
A67122	x Quid aliud est justificatio quàm peccatorum remissio?
A90715	And shall not we have liberty from sparing dye ●, for feasting, as well as they?
A90715	But my answer is as that which then was made, What have I now done?
A90715	If it be questioned whether we may keep it Festivally or not?
A90715	Is there not a cause?
A90715	Where are those few sheep left in the Wilderness?
A49864	Fulfilling that saying, O Death where is thy Sting, O Grave where is thy Victory?
A49864	If it be asked, What Scripture is there for this?
A49864	Must it not be by the Rod which shall strike the Rock, so that the Waters of the Spirit shall gush forth, and overflow, for Healing?
A49864	Now as it was queried in my self, so it may be by others how those that are departed, shall be brought to Repent and believe in Christ for Salvation?
A49864	Then was it queried in me,( because there was yet so little appearance of this,) how long it might be, before This would come to effect?
A86677	22) came on purpose to intrap him with this Question; Is it lawfull to pay Tribute to Cesar, or no?
A86677	And he said unto them, Whose is this image and superscription?
A86677	And is it probable that the Pharisees would take upon them the Publicans office, to gather Cesars money?
A86677	And what could Cesar exact from him, who had nothing?
A86677	And when he was come into the house, Jesus prevented him, saying, What thinkest thou, Simon?
A86677	And when they were come to Capernaum, they that received the tribute- money, came to Peter, and said, Doth not your Master pay tribute?
A86677	Devil- worship; And they worshipped the Dragon; and why the Dragon?
A86677	He saith, Whose Image and superscription hath it?
A86677	Of whom doth the Kings of the earth demand Tribute or Custome?
A86677	of their own children, or of strangers?
A86677	of whom do the Kings of the earth take custome or tribute?
A56987	''T was a new Tombe, and was it not most fit For that pure body which was put in it?
A56987	But why a Starre?
A56987	HArke what is that I heare?
A56987	His Yoke is easie; yet on him they lay A heavie crosse to carry; who dares say That this was just?
A56987	Nay, when the Sphere of light was puffed out How could the Sunne poore Taper looke about?
A56987	VVHat, reckon''d amongst rogues?
A56987	When Peace and Learning were so fairely link''t?
A56987	mixt with the rabble D ● svail''d like the jewell in the fable Cast in the count mongst theeves?
A56987	what coine is he In Jury stamp''d, yet there not currant be?
A85431	14. upon the like occasion, Oh that the salvation( or Saviour and Messiah) were come out of Sion: or, The desire of all Nations were come?
A85431	And can we think the GENTILES were behind hand with them?
A85431	Can malice be supposed to rise any higher?
A85431	Did the Jewes abhor the Gentiles and not converse with them?
A85431	Did the Jewes reproach them as uncircumcised, as you heard?
A85431	God is stiled our peacemaker, our reconciler; God was in Christ reconciling the world: but not our peace; this is proper to Christ: and why?
A85431	How is it that thou being a Jew, askest drinke of me, which am a woman of Samaria?
A85431	Is there not worke for a Peacemaker now?
A85431	The bread which we breake,( sayes he) is it not the communion of the body of Christ?
A85431	What can be more?
A64011	But we''ll up look, and view the clear Bright firmament of Stars: What now?
A64011	Fear not, weep not, sweetest Mary; Why strew you tears on the face Of your lull''d Babe?
A64011	How moves the Sun?
A64011	How sweetly tune the Spheres?
A64011	Is our yeer an hour?
A64011	Let not thy faith, sweet Mary, slinch: Hosts of bright Angels centre can, With all their glory, in an inch, And can not yours in this blest Span?
A64011	Many in less, and can not one Have faith enough in God, her own?
A64011	Nay, what are Days and Months?
A64011	Oh wouldst thou know what heaven is doing?
A64011	Thou deep, dull trait''rous hypocrite: The Sun of Heav''n hath shewn his head This morn, and not your beams light yet?
A64011	Time flyes indeed: And is thy hour a yeer?
A64011	What need we upwards roll our eyes, To view the firmament of Stars?
A64011	What''s day, If that thy hour''s a yeer?
A64011	What, must thy Chariot still appear Lin''d with Vermillion lacings?
A55750	And if they be more publique, there are prayers before and after Sermon, wherein the Minister is left at more liberty?
A55750	But it wil be said this is a hard case, although a man would repent, yet he can not?
A55750	But what is this else but to put God into such streights as Darius was in, who would faine have saved Daniel, but because of his Decree he could not?
A55750	He was full of all the Treasures of wisedom and knowledge?
A55750	Steven and other Saints are said in Scripture to be full of the Holy Ghost, and how differs this from the Fulnesse of Christ?
A55750	That which is chiefely to b ● ● ● prehended, is of a secret disesteem of publique prayers?
A55750	What else distinguished Iohn from Iudas, Simon Peter, from Simon Magus?
A55750	What hast thou, that thou hast not received?
A55750	What shall we now deduce hence for Application to our selves?
A55750	Why do we not with David turn away our eyes, hearts, and affections from beholding vanity, and pitch them all on him?
A55750	if thou hast received it, why dost thou boast, as though thou hadst not received it?
A35958	And for a drink of water call, and hear on say me nay?
A35958	And presuppon a soul were sure to dwell at last above, In heaven with Christ, yet know ye not, what langour is in love?
A35958	I came thou welcom''d me; and life I feel dost give?
A35958	Tell me now if you have any love like this?
A35958	Then why want I contenting love, since Christs love may be had: In whom is all that I do seek, or can be thought or said?
A35958	These did thy Father give to thee, with this expresse command, Son?
A35958	What banisht can I more be then for life chasde heer and there: Without a hole to hide my head, which even to beasts is rare?
A35958	What can befall me which did not before befall to thee?
A35958	What greater drouth then want a drink, in journey at mid- day?
A35958	What judgement more unjust then find my party sit as judge, And still the lesse fault he can finde, the more at me to grudge?
A35958	What ludging lesse then ly thereout?
A35958	What more distrest for righteousnesse, can I expect to be?
A35958	What prison worse then fall in hands of persecuting Priests, Thirsting like Wolves for blood of Saints to grace their godlesse feasts?
A35958	What sicknesse in deferred- hopes?
A35958	What torment more then pricks thurst in on''s head fourscore at once?
A35958	Why heard I flattering idols words?
A35958	what battell with our so: What trouble when God hides his face, and seems us to forgo?
A35958	why did I parly keep: Why suffer''d I affection to sing me so asleep?
A70315	8. is a confirmation of that, Offer it now, saith God, unto thy governour, will he be pleased with thee?
A70315	But because it may sometimes be rendred appointment, will it therefore follow that it must be so rendred in this place?
A70315	Objection?
A70315	What question can there ever be of the perfect decency of this usage among us?
A70315	against the fulness of habitual grace ▪ in Christ?
A70315	against what?
A70315	for his zeal to be emulous of those, waves, and poure it self out more profusely at such, then at a calmer season?
A70315	section 12 Some customes we know there are, which are so highly decent, as that the omission of them necessarily infers indecency; But what are they?
A02727	51. l. 14 put out these words( of a trve Prophet?
A02727	A man in disgrace with the higher powers, the Rulers, high Priests, Scribes& Pharisees, doe any of the rulers or of the Pharisees beleeue in him?
A02727	Else what meaneth so many Sects, and Schismes in our Church at this day?
A02727	For as it is in Esay, Who shall declare his age?
A02727	In part it is fallen alreadie: and what hindereth, but that dayly and hourely we may expect the finall desolation thereof?
A02727	Quis talia fandò, Myrmidonum, Dolopumve, aut duri miles Vlyssi, Temperet a lachrymis?
A02727	Speake vnto Zerubbabel: who is left amonge you that sa ● e this hous ● in her first glory and how doe you see it now?
A02727	Then the which what greater argument of a true Prophet?
A02727	This is one of the last signes foretold by our Saviour:& but in part remayneth to be accomplished: and what hindereth?
A02727	is it not in your eies in comparison of it as nothing?
A40368	But is there no qualification in the soule precedent to faith?
A40368	By what law?
A40368	Doe I destroy qualifications,& c. because I will not make them causes of my justification?
A40368	For what is Redemption else, but remission of sinnes, or sins bought out?
A40368	How are wee freed from this curse, the Morall Law bindeth us over to?
A40368	How prove you it?
A40368	If it be not generall and perpetuall, how is it then true that Saint Paul saith, The Law is crucified, and condemnation abolished?
A40368	If you demand of me, what it is that justifieth a soule in the sight of God?
A40368	Or any other act of humiliations?
A40368	Or what else, to kill the Law, but to discharge us from condemnation for ever?
A40368	Or, how standeth Redemption perpetuall and generall, if remission of sinnes be not generall?
A40368	Yee are my brethren become dead to the Law; what Law was this, the Ceremoniall Law?
A40368	of workes?
A87160	A man in disgrace with the higher Powers, the Rulers, high Priests, Scribes and Pharisees, Do any of the Rulers, or of the Pharisees believe in him?
A87160	As also that answer of his to Johns Disciples sent to enquire of him as touching that mysterie of the Messiah, Art thou he that shall come?
A87160	For as it is in Isaiah, Who shall declare his age?
A87160	Men and Brethren, what shall we do?
A87160	Quis talia fando, Myrmidonum, Dolopumve, aut duri miles Vlyssi, Temperet a Lachrymis?
A87160	Speak unto Zerubbabel, who is left among you that saw this house in her first glory, and how do you see it now?
A87160	Then this is the record of John, when the Jews sent Priests and Levites from Jerusalem to ask him, who art thou?
A87160	This is one of the last signes foretold by our Saviour, and but in part remaineth to be accomplished: and what hindreth?
A87160	it is not in your eyes in comparison of it as nothing?
A47386	( As) what signifies the Persian, Grecian, or the Roman Empires now?
A47386	And then, what honour, what ambition can be greater, then to conquer so great a Conqueror?
A47386	HOw weak is our Faith, in the matter of Death; and how strong the frailty of our nature, that makes us fear to go, where we desire to be?
A47386	How fit is it then to consider this?
A47386	Where are those Great, Glorious, Glistering Bubbles now?
A47386	and what can sinful man ask more, then forgiveness of all past sins, and Grace to sin no more?
A47386	and what can we wish for more, then to have what we ask?
A47386	do we in health and prosperity, approach God with the same vigour in our Prayers, as in our sickness?
A47386	dost thou complain because thou canst not sleep ten hours every night, when Nature doth require but five?
A47386	who has not, or may not fall so?
A16979	& vvill you vse the Q. autority to Atheism to force me to rely vpon you?
A16979	And vvher God moderateth& mentioneth the vvorld to come, he sayth: Haue the gates of death ben revealed to thee?
A16979	And vvill you rush to Gehēna because I vvill not rely vpon you?
A16979	Are you all together sold into syn?
A16979	But by vvhat diuinity did your G. put R. Codder to his oth to tell vvher I vvas?
A16979	Cā she svvear any for any but in some offense?
A16979	Greek?
A16979	Hovv did you vse Rich Codder Mastres Hiddes man: to make the Q. autority as a dotage?
A16979	Novv hovv did the heathen term the place of Torment?
A16979	Novv my L. vvhat gain can your G. have in deceaving all the realm to bring an heresie Papisticall into the Creed?
A16979	Will you haue the Q. to be a dog in her gouernemēt?
A16979	Ys the enforcing of an vnlavvfull oth a small matter vvith your G?
A16979	],[ Amsterdam?
A16979	is it an offense to clear an article by 20. yeares study, more then you haue taken, in vvriters currant among all men?
A16979	line 16 read shadovv of death?
A16979	or canst thou see the gates of the shadovv?
A16979	promise vpon a poinct of no sense: that I sought not to you?
A16979	vvhere he hath: vvho shall goe beyond the sea?
A05379	A crowne of thorne?
A05379	Did God refuse those Spirits that excell In holy worship; to partake thy nature?
A05379	Doe you not know, that God is absolute?
A05379	How can it be the Holiest should incline, To entertaine into his Chaire of State, The ● … east of euills we can estimate?
A05379	If that my soule this holy water want, What thriueth it, I set, I sowe, or plant?
A05379	Is it not wonder this rebellious rout; Trauells in sweat, to worke their fatall woe?
A05379	Nor giues a reason for his doing so?
A05379	Of Grace?
A05379	See you these drops, that trickle from the thorne?
A05379	Shall God out of himselfe for wisedome goe?
A05379	Speake; canst thou cleare thy selfe of guilt heerein?
A05379	The leaprous man, to heale his filthinesse, Must seauen times water his contagious skinne ▪ Is holy water of that worthinesse?
A05379	Thinke ye, the Father will his sonne denie?
A05379	Thus may your earthen vessels make dispute, And aske, how hap the Potter made them so?
A05379	Traitors, hold off your blacke and treasonous handes, Touch not his pure and neuer- tainted flesh: Villaines, your King, must he be lockt in bands?
A05379	Was this enough, or art thou still more great In thy offence?
A05379	What neede I for moe Int ● … rcessors care, When holy Christ doth interceede his prayer?
A05379	What though they heape iniquitie on sinne?
A05379	Who can corriuall Christ without offence?
A00395	20. for this excellent knowledge S. Paul counted all things but dung, that he might win Christ; what is that?
A00395	3 Shall I take the members of Christ, and make — — them the members of an Harlot?
A00395	By what meanes may we come ● o this?
A00395	Caine was of the wicked one, and slew his brother; and wherefore slew hee him?
A00395	HOw do you know the want of Christ?
A00395	HOw doe you meditate on Christ?
A00395	How are you one with Christ Jesus?
A00395	How shall I make this knowledge of Christ effectuall, and the knot fast for ever?
A00395	Q. VVHat are the blessings that Christ Jesus brings?
A00395	Q. VVHat are the graces that Christ Jesus gives?
A00395	Q. VVHat must you doe on your part to continue your communion with God the Father in Christ Jesus by the Spirit?
A00395	Q. VVHat should you especially pray for?
A00395	Q. VVHat worth do you find in Christ?
A00395	Q. VVHy are you so willing to receive Christ?
A00395	Shall I take the tongue of Christ and make it — — The tongue of a swearer?
A00395	WHat is it to know Christ?
A00395	WHat must you do to be holy here, and happy hereafter?
A00395	What doe you meditate of in Christ?
A00395	What is it to eat his flesh?
A00395	What is the grace of Christ?
A00395	What union then is this that is betweene Christ and you?
A62841	But how?
A62841	But what need I go out of England for Examples?
A62841	But what need I mention Books that were not Canonical?
A62841	But why, in the Name of God, is none of these ever since produc''d?
A62841	How came this Prince''s Autographs to be thus neglected, when his Day is so strictly observ''d?
A62841	If this Quality was sufficient to entitle the two last to Inspiration, why should it not do as much for the two first?
A62841	Now who can laugh at the Popish Legends, and be serious when he reads this Passage?
A62841	Now, what could be more impartial than this?
A62841	WHAT need had Mr ● BLACKHALL to inform that August Assembly how little he kn ● w of the History of the Canon?
A62841	Was there no other Secret in the World but this, says Mr. WAGSTAF, that the divulging of it would gratify Mr. MILTON?
A62841	Were not great Persons employ''d to solicit and make an Interest for them?
A62841	What is this therefore but to throw a Calumny on good Men, and to fix the Accusation of Discord on the Unanimous Society of CHRIST''s Disciples?
A62841	or more likely to secure me from all Imputations, whatever should be the Reception of MILTON from the Public?
A59789	And do they scruple to do so now?
A59789	But he saies, The Bishop is still a Misrepresenter, in charging these sayings of private Doctors upon the Church; But where does he do that?
A59789	But how the dispute should be carried on upon these Terms, otherwise then by giving him the Lye back again, I do not comprehend?
A59789	But what if Dissenters Misrepresent the Church of England, does this prove that the Church of England Misrepresents the Church of Rome?
A59789	Does the settlement of the Church consist in external Ceremonies?
A59789	For did not the Dissenters themselves do so in the late times of Reformation?
A59789	Have I not plainly proved, that we are not Misrepresenters in the strict and proper notion of Misrepresenting?
A59789	Or as if we had Misrepresented them in this manner, when he had not, and can not give any one instance wherein we have done so?
A59789	That we do not charge the Church of Rome with any matter of Fact, with any Doctrines or Practices which she does not own?
A59789	What says the Accomodator to all this?
A59789	What''s the matter now?
A59789	Yes, He saies, He( that is, the Papist) must believe; but does he say, The Church says thus, or only Stapleton?
A63045	Behold, thy Father and I hav sought 〈 ◊ 〉 sorrowing: didst say unto them, Wist ye not that I must be about my Father''s business?
A63045	Can they rejoice in the manifestation of His Good Will towards Men, and Men themselvs be unaffected with such an inestimabl Benefit?
A63045	Holy Jesu, With what Wisdom didst thou delay thine Incarnation so long?
A63045	How long shal Christendom be the Scene of those Tragick Wars and injurious Villanies which Barbarians detest and blush at?
A63045	May I be silent or insensibl, while the hevenly Host sing Praises?
A63045	O B. Jesus, tho Iohn 〈 ◊ 〉 thee, saying, I hav need to be baptized of Thee, and comest Thou to me?
A63045	O B. Lord, With what gradual Artifices did Satan attack thee?
A63045	Shal Angels descend to celebrat our Peace on Earth?
A63045	Then said Mary to the Angel, How shal this be, seeing I know not a Man?
A63045	What could be a more glorious Attendant on thy Publication than so express a Discovery of the B. Trinity?
A63045	When she put the Question, How is it that thou being a Iew askest drink of me who am a woman of Samaria?
A63045	With how great a Stock of Impudence did he renew his Sollicitations?
A63045	With what Mercy no longer?
A63045	and, Shal not We lift up our Eys on High to giv God the Glory?
A94360	Are we not all the Sons of Adam, who was the Son of God?
A94360	But to what purpose?
A94360	Did he not appear the first time without Sin?
A94360	For had Sin been so easily forgiven, who would have been sensible of the great evil of it, or afraid to offend for the future?
A94360	How is that?
A94360	Is there not One God, and are we not all his Offspring?
A94360	Men may eternally wrangle about any thing, but what a frivolous contention, what a trifling in serious matters, what barretrie in Divinity is this?
A94360	Now where doth the force of this Argument lye, if not in this?
A94360	Why?
A94360	Would not this be in effect to say, that God hath written a great Book to puzzle and confound, but not to instruct and teach Mankind?
A94360	but may ask further, Is God divided?
A94360	hath not One God created us?
A20180	And is not Satan now strong in the hearts of the reprobates?
A20180	Ar thou in misery, or in any dangerous distresse, wherein thou art most subiect to the cruelty of Sathan?
A20180	Art thou the Lords?
A20180	But doth not Sathans knowledge serue to the working of a miracle?
A20180	But doth the Charme get it away?
A20180	But if Satans power be so great, how comes it to passe, that many men doe so well in this world?
A20180	But is Sathan a friend of theirs?
A20180	But may not Sathans knowledge and power bee vsed?
A20180	But may not la man vse it in familiar sort, in talking, barganing, and consulting with Sathan?
A20180	But some may say: Hath hee knowledge in any thing, in which the good Angels haue no knowledge?
A20180	But when Sathan whispereth men in their eares: how shall they know whether it bée hée, or a good Angell that speaketh to them?
A20180	But whereas it is said: How can a man that is a sinner doe such Miracles?
A20180	But( may some say) if this bee so, why then doth the Lord vse meanes in working of miracles?
A20180	Can any mans shadow cure another?
A20180	Doest thou thinke that y ● canst ouer- rule him by this means?
A20180	Hast thou not considered my seruant Iob, how there is none like him in the earth, an vpright and iust man?
A20180	How can a man that is a sinner doe such miracles?
A20180	Now followeth the opinion of the second sort of Pharisees, which sayd; How can a man that is a sinner, do such miracles?
A20180	Now what if Heretickes and Scismatickes should haue power to confirme their doctrine by miracles and strange wonders?
A20180	When the children of GOD, that is the good Angels came before the Lord, Sathan stood amongst them, and the Lord said vnto him, Whence commest thou?
A20180	Whereas it is said; How can a man that is a sinner doe such miracles?
A20180	can any such things make him obedient to man?
A20180	it may bee asked whether Gods enemies can worke any miracles?
A20180	why doth hee vse men Prophets, Apostles, yea and those also which haue no iustifying faith, and also other creatures?
A20180	would not many beléeue in them?
A62866	13. whom do men say, that I the Son of man am?
A62866	5. Who is he that overcometh the world but he that believeth that Jesus is the Son of God?
A62866	6. it notes not man in conspicuous dignity, but rather as contemptible, as the words, what is man that thou art mindful of him?
A62866	8. and so explains it) his judgment( or right) was taken away, and who shall declare his generation?
A62866	And wherefore have I not f ● und favour in thy sight, that thou layest the burden of all this people upon me?
A62866	Believest thou not that I am in the Father, and the Father in me?
A62866	Besides, if that were the intent, why is not also else- where God brought in using like speech, when he did some great work or miracle?
A62866	But to which of the Angels said he at any time, sit on my right hand, until I make thine Enemies thy Foot- stool?
A62866	For who doubts of that, or doth not indeed know, that to make the frame of the world God used no tools or engines?
A62866	Have I conceived all this people?
A62866	Ought not Christ to suffer these things, and to enter into his glory?
A62866	Saith he, In what form of God could he be Lord afore he was made a man, but in the very Nature and Divine Essence?
A62866	See here is water, what doth hinder me to be Baptized?
A62866	Simon Peter answered him, Lord, to whom shall we go?
A62866	The Jews enquire, Who is this Son of man?
A62866	Whom do men say that I the Son of man am?
A62866	[ Wherefore host thou affl ● cted thy Servant?
A35343	Be there not many of us that have as deep a share likewise, in Injustice& Oppression, in vexing the fatherlesse and the widows?
A35343	Be there not many of us, that are as much under the power of unruly Passions; as Cruell, Revengefull, Malicious, Censorious as others?
A35343	He was with child, he was in pain and travel, and hath he brought forth nothing but wind, hath he been delivered of the Eastwind?
A35343	Is God powerfull to kill and to destroy, to damne and to torment, and is he not powerfull to save?
A35343	Is it that pleasant child?
A35343	Is that great designe that was so long carried in the Wombe of Eternity, now proved abortive, or else nothing but a mere windy birth?
A35343	No; hear the language of Gods heart, heare the sounding of his bowels towards them: Is it Ephraim my dear sonne?
A35343	Nothing but a cruell and dreadfull Erynnis, with curled fiery Snakes about his head, and Firebrands in his hands, thus governing the World?
A35343	Or is it another damping, choaking, stifling Opinion, That Christ hath done all for us already without us, and nothing need more to be done within us?
A35343	Say not in thins heart, Who shall ascend into heaven?
A35343	Shall God come down from heaven,& pitch a Tabernacle amongst men?
A35343	Shall not the Kingdome of Light, be as true to its own Interest, and as vigilant for the enlarging of it self, as the Kingdome of Darknesse?
A35343	What is it that doth thus bedwarfe us in our Christianity?
A35343	What is it that thus cheats us and gulls us of our Religion?
A35343	What shall we then make the God of the whole World?
A35343	What then?
A35343	Why may we not as well be satisfied, and contented, to have Happinesse without us too to all Eternity, and so our selves forever continue miserable?
A35343	or do they not rather skulk in holes of darknesse, and flie like Bats and Owls, before the approching beams of this Sun of Righteousnesse?
A35343	that is, with high speculations to bring down Christ from thence: or, Who shall descend into the abysse beneath?
A65266	And Pilate sayth unto them, Shall I crucifie your King?
A65266	And upon that ground Euthymius makes an ironie of his quaestion, wherein, he sayth, Pilate rather mockes at Christ, then reproacheth the Jewes: What?
A65266	Are not all things poore and beggarlie about him?
A65266	Doth modest shame discover it selfe in a gentle blush,& passe away like the dawing of the morne?
A65266	Doth sorrow sigh and sob it in a corner, or whisper in the secrecie of a wood?
A65266	Et quando percussistis nisi quando clamâtis crucifige?
A65266	From a broken reed[ taken out of the water] and put into his hand for a Scepter?
A65266	From a few th ● enes,[ gathered out of a hedge by the highway side] and platted into a diademe to crowne him?
A65266	How doth he preferre before them the oxe and the asse, the one for knowing his owner and the other his masters crib?
A65266	Pilate sayth unto them, Shall I crucifie your King?
A65266	Shall I crucife your King?
A65266	Shall I crucifie your King?
A65266	Shall I crucifie your King?
A65266	The learned Grotius takes the clause with the Ecce to be in reproach, but of what?
A65266	Vnde occidistis?
A65266	What?
A65266	Where is he that is borne King of the Iewes?
A65266	Will you heare me a word SIR?
A65266	You that charge this man to have taken upon him the authoritie of King, where did he doe it?
A65266	You that upon these& c. justlie built the beliefe you had, that he was the Sonne of David and your King, Is your great Hosanna turn''d to crncifige?
A65266	and what is truth?
A65266	from the purple robe wherewith the souldiers arrayed him?
A65266	his food?
A65266	his house?
A65266	his raiment?
A65266	nay''oixos''oudè''oixos, his house and no hoose?
A65266	shall I crucifie your King?
A65266	shall I crucifie your King?
A65266	what is there for him, that frameth his new fabrike by murder?
A65266	whence doe you collect it?
A43824	30. made al these glorious priviledges,& advantages to whom?
A43824	And he was seen of Simon; here was the grace of Christ, he was seen of Simon; why, seen of Simon?
A43824	Come, shall we go drink our mornings draught?
A43824	Finally my Brethren, be strong in the Lord and in the power of hus might: Be strong, good reason for it: but where lies the strength?
A43824	I am going to a Sermon, Who preaches?
A43824	If one should come and ask you, Wither are you going this morning, brother, or sister?
A43824	Lord thou knowest I love thee; Peter doest thou love me more then all these?
A43824	Moses saw him that was invisible?
A43824	No comparative words now, not a tittle, no more, then, Lord, thou knowest I love thee, Peter, doest thou love me?
A43824	The possibility of this; how is it possible that Jesus Christs strength should be conveyed to us, that we should make anothers strength, our strength?
A43824	To what effectuall purpose is this, for the Saints to be at cost and charges to learne this skill?
A43824	What shall we rest upon then?
A43824	What will the Army do?
A43824	What will the Parliament do to day?
A43824	Whether have you made any proportionable returns of thankefulness to God for your intrest in 〈 … 〉 full and over- flowing Spring of Grace?
A43824	how doe all at home?
A43824	shall I have strength against all this?
A43824	what is the reason of this?
A43824	what shall we have Wars?
A43824	what will they disband?
A43824	whence is it to be had?
A43824	whence?
A04429	( caption title, page 3)= Henry Burton?
A04429	And hath indeed my learned Authour t ● rmed them Ceremonialists?
A04429	But if the Scripture enforce it, and the Canon require it, why is neither the Pastor, nor the Parishioner, more sharply entreated in this behalfe?
A04429	But now wher ● s their Science?
A04429	Doe we not pray in his name?
A04429	Doe we not preach in his name?
A04429	For doe we reverence the person for the name- sake?
A04429	How far then reacheth the command of the Canon in this case?
A04429	I desired of them to know why they would not use the Booke of Common prayer in the worship of God?
A04429	In the second place, they presse us with the Authoritie of the Scripture; what Scripture?
A04429	Is not the generall externall reverence expressed in having our Heads uncovered in time of Service and Sermon?
A04429	Is not this a token of our subjection to the Lord Iesus Christ?
A04429	It prescribes only due and lowly reverence in generall, How is that?
A04429	Nay ought they not, whensoeyer they thinke of this Name, bow the knee?
A04429	Now first, who will understand that this due reverence is to be done, only in time of Divine Service, and not also of the Sermon?
A04429	O[fwod?].
A04429	Or where is their conscience?
A04429	Or, is there more vertue, than in the name Christ?
A04429	So then we being in the Church with our heads uncovered, in time of prayer and preaching; Is not this a due and lowly reverenca?
A04429	Thirdly, the Canon wills due reverence to the Lord Jesus, and who so imprudent, so impious, as to denie it?
A04429	Thorp?
A04429	Why?
A04429	Would they force or streine the CANON beyond the due limites?
A04429	Yea, I say, during the time of prayer and preaching; For, is it not all done in the name of Iesus Christ?
A04429	], Reprinted[ Amsterdam?
A04429	or the name for the person- sake?
A04429	who prescribes bovving or doffing, or the like particular reverence, or gesture?
A09472	1. what then shall we sinne that grace may abound?
A09472	Againe: Who shall condemne vs?
A09472	And for the better cōceiuing of it, we are to consider what the resurrection of Christ is?
A09472	And it will the better be conceiued by the answering of three questions: What shall ceafe in this estate?
A09472	But I demaund of the Patrons of this doctrine; whether, when the workes of preparation are done, the doer is in Christ or out of Christ?
A09472	But how are they losses?
A09472	But where may we find a sufficient paiment for this debt?
A09472	For the better clearing of this doctrine, two points are to be handled: When Christ is our gaine?
A09472	If nature affoard thus much: why may not the like be found in the coniuction that is aboue nature?
A09472	It is a priuiledge to be of the kindred of our Sauiour Christ, but it is of no moment: for Christ saith, Who is my mother and brethren?
A09472	The first is, According to what nature is Christ our gaine?
A09472	The first is, what are the sufferings of Christ?
A09472	The fourth or last point is, when and howe long faith alone iustifieth?
A09472	The last point is, Wherein stāds the resurrection of Christ?
A09472	The next point to be handled is, How Christ is our gaine?
A09472	The next question is, in what estate Christ is our Gaine?
A09472	The second point is, For whome he rose?
A09472	The second point to be considered is, How faith is a meanes to iustifie?
A09472	The second question is, what we shal haue and inioye in this estate?
A09472	The third point is, When he arose?
A09472	The third point is, whether faith alone be the meanes to obtaine the iustice of Christ for vs or no?
A09472	The third question is, what we shall doe?
A09472	What is the fault of the foolish virgins?
A09472	What this faith is?
A09472	What we shall doe?
A09472	What we shall haue?
A09472	When and howe long it is the onely meanes?
A09472	and how?
A09472	and what is the vertue thereof?
A09472	howe it is a meanes to obaine iustice?
A09472	whereto serues it?
A09472	whether alone by it selfe, or by the helpe of other vertues?
A53922	By what means or wherein doth a beleeving soul grow up with Christ?
A53922	How are Faith and sanctification confirmed and increased?
A53922	How doth it appear that God is so glorious?
A53922	How doth the Lord work this Faith in the soul by his mighty power, and how comes the soul to know it is wrought?
A53922	How great is it?
A53922	How many Sacraments be there?
A53922	How may a man come to receive Christ?
A53922	How may we come to get this Christ to doe all for us?
A53922	How must this be performed?
A53922	How, and why must a man see and feel himself under this wrath and misery?
A53922	Man being created in a most happy condition, wherein did his happinesse consist?
A53922	Q What are you to know concerning the glorious condition of man by Creation?
A53922	Q. Doth this any way concern us?
A53922	Q. Wherein did mans happinesse further consist?
A53922	Q. Wherein did the Image of God consist?
A53922	Q. Wherein doth sanctification consist?
A53922	Q. Wherein doth the aggraration of this wofull estate of man by nature appear?
A53922	WHat is every one bound to know that looks to be saved?
A53922	What are those?
A53922	What benefits doth the soul immediatly enjoy by Vnion with Christ?
A53922	What followes a beleevers Vnion with Christ?
A53922	What is Adoption?
A53922	What is Faith?
A53922	What is Reconciliation?
A53922	What is Regeneration?
A53922	What is Vnion with Christ?
A53922	What is a beleevers glorification?
A53922	What is that happy condition that every one doth enjoy, who are thus in Christ by Faith?
A53922	What is that miserable and lamentable estate that man is now fallen into?
A53922	What is this called?
A53922	What is to be known concerning faith, the only means of applying Christ?
A53922	What is to be known of every one concerning Iesus Christ, the only means of deliverance out of this estate?
A53922	What kinde of thankefulnesse and life is that which God requires of all them that be in this estate by Iesus Christ?
A53922	What learn you by this?
A53922	What learn you from hence?
A53922	What learn you from hence?
A53922	What ought you to know and beleeve concerning God?
A53922	What ought you to know and beleeve concerning his work of creation?
A53922	What ought you to know and beleeve concerning man?
A53922	What ought you to know and beleeve concerning the work of providence?
A53922	When may a man without presumption receive Christ as his own?
A53922	can man create Faith in himself to receive him, or must the Lord by an infinite almighty power work it in him?
A01747	And further, see you not in euerie thing a bodie, a spirite and a life, which is the knot betweene them?
A01747	And how is Faith sayd to bee the gift of God?
A01747	And why ought this to seeme strange?
A01747	And why?
A01747	Beleeue you the Scripture?
A01747	But how thē commeth it to passe, that all men haue not Faith?
A01747	But you will say, Is not the Holy Ghost a Beginner vnto any other?
A01747	Can you now confer this Scripture with that place, I haue said ye are Gods, and not be ashamed?
A01747	For is not this world as a booke wherein wee may reade and vnderstand by the created trueths, what is the Trueth which is increated?
A01747	For tell mee without selfe- liking, what sound iudgement doth this argue, to be driuen about with euery wind of doctrine?
A01747	How is that?
A01747	I graunt there is Prioritie among the persons of the Godhead; but of what kinde?
A01747	I will make a comparison vnmeet for the matter of which I speake; for to whom shall wee assimulate the Highest?
A01747	If these things were not so; how thē could the Gentiles which knew not the Scriptures, he without excuse for their ignorance of God?
A01747	Is Iohns authoritie sufficient?
A01747	Now how could he do this, if he knew him not?
A01747	Or rather, see you not how the very bodily composition is both one, and three?
A01747	See you not how the vnderstanding?
A01747	The Iewes vnderstood, that hee herein professed himselfe to be very GOD: and are you his enemie more then they?
A01747	What bringing vp?
A01747	What if there want perfection?
A01747	What shall I cyte vnto you that of the second Pslam?
A01747	You wil say, To what purpose then serue the Scriptures?
A01747	You will againe obiect, that Eternitie hath no beginning nor ending: how then can Christ be both eternall and begun?
A01747	and how againe can he be equall to the Father, whereas hee beeing begotten of the Father, the Father hath a prioritie before him?
A01747	and how is hee said to leade vs into all trueth,& c?
A01747	doth not God require that perfectiō at mans hand wherein he did create him?
A01747	how is he then the Authour of our consolation?
A01747	one body which is vnited of three bodies?
A01747	the Sun- light also, is one in nature, and yet three in euident and cleare distinction?
A18375	And did Christ shed drops of bloud for our sins,& can not wee shed one teare for the same?
A18375	And now to begin with those things which went before his Crosse: may wee not thinke his suffering was exceeding great, when he sweat bloud?
A18375	And the suffering in both was so great, that he cried aloude, My God, my God, why hast thou forsaken me?
A18375	And what a terrour was this?
A18375	And what an hell thinke we was Christ in, when he prayed thrise most feruently, to haue that bitter Cuppe passe from him?
A18375	And would not those enemies, so many in number, so mightie in power, so terrible to behold, make a man to feare, to tremble, and to sweate?
A18375	But did Iudas repent?
A18375	But to Iudas againe: What will you giue me, and I will deliuer him vnto you?
A18375	But was this the end of this?
A18375	But what did his money him good, when he had lost Christ, lost Heauen, lost his Soule, and damned himselfe?
A18375	But what is it to eate the flesh of Christ?
A18375	But what will not the desire of money doe?
A18375	For what destruction can come to them which are ingraffed into Christ the author of saluation?
A18375	He confessed him a iust man: why then did he giue sentence on him?
A18375	He cried, with aloude voice he cried, vnto heauen he cried, as one forlorne he cried: My God, my God, why hast thou forsaken me?
A18375	Here is Iudas for an example: one of Christs Apostles, and of his houshold( as I may say) one that asked, Master, is it I?
A18375	How can the second death take hold on them that haue their part in the first resurrection, and are in Christ the life it selfe?
A18375	I will lend you a summe, but what will you giue me for interest?
A18375	I will let you a piece of land, but what will you giue me for a good fine?
A18375	Iudas tooke part with the Iewes, Iudas betraied Christ, Iudas damned himselfe, and all for what will you giue me?
A18375	Iudas was a double fellow, hee had one question to Christ, another to the Iewes: to Christ, Master, is it I?
A18375	My God, my God, why hast thou forsaken mee?
A18375	The third question is, whether all they are damned which put Christ to death?
A18375	These things Christ did behold, nay did suffer, and the paine did make him crie aloude: My God, my God, why hast thou forsaken me?
A18375	This question of Iudas for the first part is very rife in the world at these dayes: I will doe you a pleasure, but what wil you giue me for my paines?
A18375	What a matter was this, Barrabas to be preferred before Christ?
A18375	What say I drops of bloud?
A18375	What terrour was this?
A18375	What thing more grieuous, then day and night to carry about such a witnesse, Iudge, Tormenter, and prison?
A18375	What villany was this?
A18375	What will you giue me( said IVDAS) and I will deliuer him vnto you?
A18375	a murtherer let goe and an innocent person scourged?
A18375	but to the Iewes, what will you giue me, and I will deliuer him vnto you?
A30350	Another Difficulty follows close upon this, which is, In what Church this Infallibility is to be found?
A30350	Century, how shall he know that he must seek the Infallibility in the Roman Communion, and that he can not find it in his own?
A30350	If Liberty and Religion are valuable things; and if they are not, what is valuable?
A30350	In all Constitutions among men, the most evident thing is this, Where rests the Supreme Authority of that Constitution?
A30350	It is also probable, that by Elders or Presbyters, are to be meant those to whom that name was afterwards appropriated; why then are they shut out?
A30350	Must he pretend to be wiser than all the Doctors of their Law, or the Conveyers of their Traditions to them?
A30350	Must he set up his Skill and Reason above theirs?
A30350	Must he take upon him to judge so intricate a Controversy?
A30350	Must this Council consist of all the Bishops of the Christian Church?
A30350	Now if all the other promises were to descend thus, why not this of being led into all Truth, as well as the rest?
A30350	Now the only Question that will remain, will be, How far must this go?
A30350	Now what are the Provisions against Sin?
A30350	Now what was a private Iew to do?
A30350	There was a Controversy between the Apostles and the Sanhedrim, whether Iesus was the Messias, or not?
A30350	Therefore when this was the point, Whether they had seen or heard such or such things?
A30350	Whither can we fly for shelter, or where can we promise our selves either Retreat or Relief?
A30350	Who then shall decide these Controversies, and expound those Decrees?
A30350	because the Scriptures affirm it; and why do you believe the Scriptures?
A60471	12. and done justly, and loved Mercy, and walked humbly with God?
A60471	15. Who is he that overcometh the World, but he that believeth that Jesus is the Son of God?
A60471	26. and lived soberly, and righteously, and godlily in this present World?
A60471	And that the Son of Man has given his Life a Ransom for many?
A60471	And unto which of the Angels said God at any time, Sit thou on my right hand?
A60471	At that great Solemnity the Inquiry will not be, What had you in the World?
A60471	Can he give Power to Believers to become the Sons of God?
A60471	Has he Power to judg the World?
A60471	Has he Power to raise from the dead?
A60471	Have you clothed the Naked?
A60471	Have you fed the Hungry?
A60471	Have you renounced the Lust of the Flesh, the Lust of the Eye, and the Pride of Life?
A60471	Have you visited the Sick?
A60471	How could he be before David, when''t was out of David''s Posterity that God raised up Jesus according to his Promise?
A60471	How could he have a Being before Abraham, since''t is declared he was of the Seed of Abraham?
A60471	How then could we be saved by Free Grace?
A60471	Is he able to save the World?
A60471	Will it make me love and honour God better?
A60471	Will it make the Service which I render to his Divine Majesty a more reasonable Service?
A60471	and by whom shall we render Thanks to God?
A60471	and how could our Sins be said to be forgiven?
A60471	but what good Deeds have you done therein?
A60471	how has your Care been to promote the Universal Good of rational Beings?
A60471	or what did you profess?
A60471	who shall be our Intercessor, our Advocate, our Mediator?
A42901	And are you not afraid to meet with the same prohibition he did?
A42901	And must a Manger be thy Cradle?
A42901	And now, as I said, that he has given us so incomparable a Sign of his Good Will and Pleasure, shall we not make hast with the Shepherds to Bethlehem?
A42901	And what can be more Parallel to the devotion of the Shepherds in my Text?
A42901	And what follows then, but Ecce venio, Behold I come?
A42901	And what greater Sign could he give us of his Love, than to give us that very Flesh to be our Food, which he had given for the Life of the World?
A42901	And when shall we do it, if we do it not now?
A42901	And when shall we put an End to this fatal Cheat, if we do it now?
A42901	And why not for the Just Man also, if he can not be just without the Observance of it?
A42901	And will you now leave them in the open Fields?
A42901	Are you not afraid, that they may go astray in your absence, or the Wolves break in and devour them?
A42901	But give me leave, devout Shepherds, to ask you, whither away so fast?
A42901	But has God then given us 365 days in a year, and shall not we afford to give him one at least in the hundred?
A42901	But how was this Great Design to be brought about?
A42901	But was this all?
A42901	By laying a Command on his Son to take our Nature upon him?
A42901	O how different is this Comportment from that of these Kings and Shepherds?
A42901	O ye sons of men, why are your hearts still possessed with this Error, now that the Son of God is come in the Flesh to teach you the true way of Life?
A42901	O, when will you make an End of suffering your selves to be cheated with the Fallacious Maximes and Fashions of the world?
A42901	Or finally, will they pretend, that they do not find themselves worthy to come oftner than once a year to this Divine Table?
A42901	Shall we let this Holy Time pass over, or rather shall we Trifle it all away in Pastime and Merriment, without ever approaching to this Holy Table?
A42901	That they can not, that is, will not leave their Sins?
A42901	Ut quid diligitis vanitatem,& quaeritis mendacium?
A42901	Was this the only End, why he was pleas''d to appear to us in this visible manner?
A42901	Were not you keeping the watches of the Night over your Flocks?
A42901	What moved the Wisemen of the East to undertake so long and dangerous a journey, to find out, and adore the New- born King of the Jews?
A42901	What will they pretend for their excuse?
A42901	Who would have thought to have found thee in a Manger of Beasts?
A42901	Why will you set your affections upon vanity, and seek after a lye, meaning the transitory and deceitful goods of this world?
A42901	Will they say they have no time?
A42901	as the same H. Father saith, if they find themselves not worthy now, when will they make themselves so?
A42901	who would have sought for thee in a little Hay or Straw?
A42901	will it be easier to do it after Ten or Twelve months, than after One, or Two, or Three?
A53669	14. Who among us shall dwell with the devouring fire, who among us shall dwell with everlasting burnings?
A53669	And he said, who told thee that thou wast naked?
A53669	And is it not strange, that true and real Sacrifices, should be Types and R presentations of that which was not so?
A53669	And shall any dare to deny but it may be so, in things Heavenly, Divine, and Spiritual?
A53669	And shall we think otherwise of the Law of God?
A53669	And why a new sense should be forged for these words, when they are spoken concerning Christ, who can give a just reason?
A53669	But do not these men see that they have hereby given away their Cause which they contend for?
A53669	But first, I ask what Reason is it that they intend?
A53669	But who was this Word?
A53669	But why so I pray?
A53669	But, Secondly, Where, or with whom, was this Word in the beginning?
A53669	Can any thing be more absonant from Faith and Reason, than this absurd expression?
A53669	D ● they say, that by his death he hare testimony unto, and confirmed the truth which he had taught?
A53669	Do they say that in what he did, and su ● fered, he set us an Example that we should labour after conformity unto?
A53669	Do they say, that he taught the Truth or revealed the whole mind and will of God concerning his Worship and our obedience?
A53669	Doth he subsist only in the form or nature of God?
A53669	For in their Catechism unto this Question, Is the Lord Jesus Christ, purus Homo, a meer man?
A53669	For what is according to this Interpretation the meaning of those words, in the beginning was the Word?
A53669	Fourthly, In this gloss what is the meaning of all things?
A53669	Hast thou O Son, fallen under the Enemies hand in my stead; am I saved by thy wounds; do I live by thy death?
A53669	Hast thou eaten of the Tree whreof I commandeded thee that then shouldst not eat?
A53669	He that eateth it, 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 shall bear his iniquities, How?
A53669	How can three be one, and one be three?
A53669	How then will these pretended Masters of Reason reconcile these things?
A53669	How then?
A53669	How?
A53669	If a City be on fire, whose bucket that brings water to quench it ought to be refused?
A53669	If a man should have enquired of some of them of old, whether Melchizedeck were purus Homo, a meer man?
A53669	Is God unrighteous who taketh vengeance?
A53669	Morte tuâ vivam?
A53669	O the infamous portraicture this Doctrine draws of the Infinite Goodness; is this your retribution, O injurious Satisfactionists?
A53669	Or how could the truth of any thing more evidently be represented unto their minds?
A53669	Peter said to Ananias, why hath Satan filled thy heart to lye to the Holy Ghost?
A53669	Tantane me tenuit vivendi nate voluptas, Vt pro me hostili paterer succedere dextrae Quem genui?
A53669	The summ of what they say in general, is, How can these things be?
A53669	Then said the Jews unto him, thou art not fifty years old, and hast thou seen Abraham?
A53669	VVhat is the meaning of were made?
A53669	Well, what is that subject matter?
A53669	What Reason do they intend?
A53669	What is it I pray?
A53669	What is their singular herein, concerning how many things may the same be affirmed?
A53669	What now can be required to secure our faith in this matter?
A53669	What then are they?
A53669	What then is this latent sense that is intended, and is discoverable only by themselves?
A53669	Whither shall I go from thy Spirit?
A53669	converted into flesh, into a Man, so that he who was God ceased so to be, and was turned or changed into flesh, that is a Man?
A53669	for then how shall God judge the world?
A53669	hath he a divine nature also?
A53669	that is, were mended?
A53669	tuane haec genitor per vulnera servor?
A86120	7. expresse the Roman State( as Mr. Brightman holds) how comes the Turke to be an horne of the same beast?
A86120	9. had not Satan a manifest hand and plot herein, and indevored hereby to hinder, if not to extirpate the Gospel?
A86120	And in Trumpet five is not Satan loose?
A86120	But how can that bee?
A86120	But the just year of their fall, who can tell?
A86120	For what Kings palace and Throne on Earth is comparable to Christs which is in Heaven?
A86120	How then is Satan bound in all this time?
A86120	If the least in the kingdom of Heaven bee greater then John Baptist, how much more pretious to God is any true Christian then millions of Reprobates?
A86120	In all this what Royalty?
A86120	Is there no comming of Christ to judgment, untill the last judgment?
A86120	It the Angel of the bottomlesse pit called Abaddon and Apollyon any other but Satan, who was cast down from heaven by Christ?
A86120	Now, what I pray you, was there in Christ formerly answerable to the glory, power, and Majesty of some mean Kings in the world in these times?
A86120	Secondly, how could Constantine, who ruled but thirty years, binde Satan a thousand years?
A86120	See what the Rabbins say for themselves in this regard; Rabbi Elias saies, that the world shall continue six thousand years; Why so?
A86120	Such an Objection as this, might of old have been expected out of the mouth of a Pharisee, or now from an unhappy Son of the Sy ● agogue?
A86120	The controversie here is, whether this notable binding up of Satan bee already past, or yet to come?
A86120	Thirdly, What day is all rest?
A86120	Twelfthly, How can the year one thousand two hundred and sixty bee attributed to the Pope alone?
A86120	VVhat Kings Attendants and messengers like in fidelity, agility, strength and observance to the Spirits, holy Angels, who are at Christs command?
A86120	VVhat should I say more?
A86120	WHether Christs Kingdom on Earth bee yet begun or not?
A86120	What Son is there whom the Father chastiseth not?
A86120	What are they to God that is eternall?
A86120	What sign of Majesty?
A86120	When then did the thousand years of the Saints raigning with Christ end?
A86120	Whether Christs Kingdome be yet begunne or not?
A86120	Why then should any doubt of this truth?
A86120	and thereupon the Apostles jointly ask Christ: Lord wilt thou at this time restore the kingdom to Israel?
A86120	be so likewise expounded?
A86120	by one thousand two hundred and ninety dayes, and not as in the Apocalyps, by one thousand two hundred and sixty dayes?
A86120	dee one thousand two hundred and ninty daies answer to time, times, and half a time?
A86120	the brag is made: who can war with the Beast?
A86120	then in this, Christ works together with us?
A86120	what glound have wee to affirm that some Gentiles shall held the truth seven hundred years moe, and the Jews no man knows how long after that?
A86120	who can war with him?
A67258	( Not that all things forced by his overuling power, do not still yield subjection unto God( for who hath resisted his will?)
A67258	-8, 31. yea rather that he is now at the right hand,& c. and who now can separate?
A67258	1. a faith therefore of promises not yet attained; and indeed why else his blood cry after death?
A67258	10. and who knows whether this likewise in a just proportion) why should we imagine the other to have all their advancement?
A67258	13. if not something hoped for after death?
A67258	14, 15. in the new, for remission of sin by the Priests using sacred ceremonies and praier?
A67258	15. converted[ shall I then take the members of an ● … arlot, and make them the members of Christ?]
A67258	17. for conferring of the graces of the spirit?
A67258	19?
A67258	36. what then shall we be?
A67258	4, 11. to the fiery rain upon Sodom?
A67258	4. how else did he and the rest dy in faith?
A67258	68. but, as they used formerly, to intrap him for his life,) whether he was the Messias?
A67258	6?
A67258	7. argue otherwise?
A67258	8. why may he not expressly mean it of these visions of Abraham?
A67258	And how can they preach unless they be sent?
A67258	And how should we sigh and groan till we were once possessed of it?
A67258	And might not Abraham be said thus to see his glory; as well as Esai( it must be granted) did?
A67258	And next the descent of the Lord in the times of Noah; how like is it to this in Abraham''s time before the firing of Sodom?
A67258	And now what can hinder Gods goodness; or decay the Church; since''t is plain that sin can not?
A67258	Cur ergo ei praeceptum est ut omnem deinceps infantem octavo die circumcideret; nisi quia& ipsum per seipsum sacramentum multum valebat?
A67258	Doth not God still temporally bless both persons and nations that fear and serve him?
A67258	Enough of the resurrection of the just to life; but what of the wicked to eternal torments?
A67258	For where are the Angels called the Bride, the Lambs wife?
A67258	His heir?
A67258	How can he not continue for them the same petitions, till he be made compleat also in the whole Church his body?
A67258	How narrow was the sound of the promulgation of his kingdom at first?
A67258	How obscure his Sermons?
A67258	How passionately did enamoured Moses beg for one sight of Gods face,( which only the Gospel admits us to;) and was suffered only to see his back?
A67258	How uncapable his Auditors?
A67258	Is he a Son of God?
A67258	It remains then we enquire next, How much of our redemption is performed already by this our Saviour?
A67258	Nisi tu nos praecessisses, quis sequi curaret?
A67258	Or what good man is there that hath not long stories of Gods several temporal mer ● … ies to him in this world?
A67258	Saul, why persecutest t ● … ou me?
A67258	Think we then the Shepheard of Israel now sleepeth?
A67258	Whether the Son of God?
A67258	Why is it not?
A67258	Why then should we think that the law given at Sinai did not well accord with the Gospel, that was then also preached?
A67258	Yet asked by him a second time; whether, ● … ho his Kingdom not of this world, yet he was a King?
A67258	and Elias on the Mount of God, after 40 daies fast, admitted only to hear his voice?
A67258	and others also praise his providence?
A67258	and the glad tidings he brought him in them of that coming, which the Jews then, yet without rejoycing as Abraham, beheld?
A67258	why may he not then bless himself?
A33297	21. and there came to him the Disciples of John, saying, Why do we and the Pharisees Fast oft, but thy Disciples Fast not?
A33297	And Jesus said to her, Why weepest thou?
A33297	And Jesus said unto them, Do ye come out as against a Thief with Swords and Staves?
A33297	And one of the company said to him, Master speak to my Brother that he divide the Inheritance with me: To whom Jesus said, who made me a Judge?
A33297	And when he was entred into Jerusalem, all the City was moved saying, who is this?
A33297	As he went, one said to him, Are there few that shall be saved?
A33297	Betrayest thou the Son of Man with a kiss?
A33297	But Jesus knowing all things that should come unto him, went out, and said unto them, Whom seek ye?
A33297	Caiphas then said, Answerest thou not to what they witness against thee?
A33297	He also spake unto them the Parable of the two Sons, asking them, which of the two did the will of his Father?
A33297	If thou beest the Christ tell us plainly?
A33297	Is not this the Carpenter, the Son of Mary?
A33297	Jesus answered, My Kingdom is not of this world: Pilate therefore said unto him, Art thou then a King?
A33297	Jesus answered, Saist thou this of thy self, or did others tell it thee of me?
A33297	Knowest thou not that I have power to Crucifie thee?
A33297	Pilate hearing of Galilee, asked him if he were a Galilean?
A33297	Pilate replied, What then will ye that I shall do unto him whom ye call King of the Jews?
A33297	Pilate said, Am I a Jew?
A33297	Pilate then entred into the Judgement Hall again, and calling Jesus, said unto him, Art thou the King of the Jewes?
A33297	Pilate therefore came forth unto them, and said, What accusation bring you against this man?
A33297	Shall not I drink of the Cup that my Father hath given me?
A33297	The Pharisees asking Jesus when the Kingdom of God would come?
A33297	Then came to him a certain Lawyer, asking him, what he must do to inherit eternal life?
A33297	Then came to him the Pharisees tempting him, saying, Is it lawful for a man to put away his wife for every cause?
A33297	Then did they mock him, and spit upon him, and cruelly beat him with buffets and staves: and covering his face, they said, Prophesie who smote thee?
A33297	Then said Pilate to him, Speakest thou not unto me?
A33297	Then said Pilate to him, what is Truth?
A33297	Then said Pilate, Hearest thou not how many things they witness against thee?
A33297	Then they took him; and when those that were about Jesus saw what would follow, they said to him, Lord ▪ shall we smite with the Sword?
A33297	Thine own Nation, and the Chief Priests have delivered thee unto me: what hast thou done?
A33297	To whom Jesus said, Put up thy sword: Can not I pray, and have more than twelve Legions of Angels?
A33297	What fruit had you in those things whereof you are now ashamed?
A33297	When they had answered, he said unto them, But whom do ye say that I am?
A33297	and he answered, It is he that dippeth his hand with me in the dish: and to Judas, asking Is it I?
A33297	and they all cryed out again, Crucifie him: Pilate said unto them the third time, Why?
A33297	his Disciples asked him where they should prepare it?
A33297	to whom he answered, and asked the Pharisee whose Son Christ is?
A33297	what evil hath he done?
A33297	whom seekest thou?
A44538	Ah how shall I do something acceptable and grateful unto thee?
A44538	Ah how shall I subsist without my Life, or live without my Love?
A44538	Ah my Soul, where is thy Redeemer gone?
A44538	Ah where shall I find thee, my dear Lord?
A44538	Ah, Soldiers, where are you hailing Jesus?
A44538	Ah, cruel Pilate, who hast thou Condemned?
A44538	Ah, dear Love, where art thou?
A44538	And now, O blessed Jesus, what Eye can endure to see or behold thee?
A44538	And now, my Soul, hark, what are they going to do?
A44538	And, after they had abused him, and put many Indignities upon him, they led him towards Golgotha to crucify him?
A44538	Aye, and are ye sure they said so?
A44538	Behold his Arms stretcht out along time to embrace Sinners, and now he bows his Head to kiss''em?
A44538	But my dear Lord, where are we now?
A44538	But stay, O blessed Jesus, what is it I perceive and see in this black and dismal Hour?
A44538	Ca n''t ye find in, ● our Hearts to take him down bef ● re ● is last Breath expires?
A44538	Can''st thou believe?
A44538	Can''st thou look after him, Pilate, and see all this, and thy Heart and Soul not faint and bleed?
A44538	Do they affirm thou raised Lazarus from the Grave?
A44538	Do you begin to have some Remorse?
A44538	Do you think I am past saving you?
A44538	Eli, Eli, Lameaesabac ● hani: My God, my God, why hast thou f ● rsak ● n me?
A44538	Gentlemen, Who do ye want?
A44538	How shall I be able to requite thy woful Pain and Death for me?
A44538	How, Lord canst forbear?
A44538	If the Son of God cries our so bitterly, what must a poor, vile, wretched, miserable Sinner do?
A44538	If thou cry''st out so, what then can I do?
A44538	Is it not finish''d yet?
A44538	Is there no Ground of Hope left to cast the Anchor of thy Faith upon?
A44538	Look, Sirs, Behold the Hour is come, wherein I must be betrayed?
A44538	Lord, is it thee, in thine Agony and bloody Sweat?
A44538	My God, my God, why hast thou forsaken me?
A44538	My Name''s Jesus of Nazareth; D''ye seek me?
A44538	O Lord, who is able to behold thee longer?
A44538	O covetous Judas, for the lucre of Money, thou hadst sold thy ever blessed Jesus, and thy own Salvation too?
A44538	O dear Lord God, precious Jesus, what will nothing appease the Tumult, but thy Death?
A44538	O holy Jesus, is it not thee?
A44538	O my dear God, what shall I do?
A44538	O my dear Lord, What is it they witness against thee?
A44538	Peter wilt thou not go along with thy Master?
A44538	The Love of a dying SAVIOUR WHAT makes this dreadful Sound, Eli, Eli, Lamasabachthani?
A44538	Then the Chief Priests and Elders with the Scribes and Pharisees, farther consulted and said, What do we?
A44538	Thou art the Comfort of my Heart, the Sola ● e of my Mind, the true Content and Joy of my Afflicted Soul, where art thou to be found?
A44538	What Heart can not but Mourn, and Lament bitterly, as not being able to behold thee?
A44538	What Judge could be so cruel to put him to it?
A44538	What Man could have so butcherly a Mind as to deal so outragiously with him?
A44538	What Sin am I guilty of that is not atton''d yet; that God is so incensed at, that he will not yet pardon?
A44538	What dost ● ook?
A44538	What from the sixth till almo ● t the ninth Hour, is my dear Saviour in the heighth of this vehement Agony, and not over yet?
A44538	What is it makes the Earth to shake?
A44538	What say''st thou Lord, to a poor fainting, dying Soul?
A44538	What so henious a Fault could he do to deserve it?
A44538	What stand off, to deny him; O come, and let us follow hard after him?
A44538	What then, ye faithless and perverse Generation, is it not lawful to do good rather than Evil?
A44538	When shall I requite thy Labour?
A44538	Where is that Grace of thy Lips?
A44538	Wherefore when I came, there was no Man to h ● lp: When I called there was none to hear?
A44538	Who has injured my Love; What no comfort yet?
A44538	Who is it makes the Earth to quake?
A44538	Wilt thou speak, Lord, and my Soul shall hear?
A44538	[ 24] p.: ill. printed for S. Bates in Gilt- spur- street, London:[ 1700?]
A44538	what is''t?
A44538	what''s that which sounds thus in my Ear?
A44538	— Father, thy Will be done, Forsak''st thou, Why thine only Son?
A51572	4: if that bee true, how dare you say, God made any work imperfect?
A51572	Againe, Isaiah saith in another place, who are these that flie as clouds, and as doves to their habitations?
A51572	And God save you; how know you me to be a Iew, that you speake so in Hebrew with me?
A51572	And what shall be after that you shall be gathered together in the Land of Israel?
A51572	And when shall the mentioned number 1335 be accomplisht?
A51572	And who shall shew you the way from these remote countries, into which you are scattered to Ierusalem?
A51572	And why, I pray you, doth that your Messias so long delay his comming to deliver you out of your tribulations in which you are?
A51572	But is it not written, keep ye judgement and do justice, for my salvation is near to come, and my righteousnesse to be revealed?
A51572	But what thinke your Rabbies, concerning the death of the Messias?
A51572	But why doe you so refuse to heare the Gospell, and why doe you shun the light, and will set in darknesse?
A51572	Did they not kill him for it, and hang him upon a tree?
A51572	Furthermore, for what cause doe you thinke the Messias doth so long defer his comming, that he doth not redeem you?
A51572	Have you not read what Isaias wrote concerning us?
A51572	He was taken from prison, and from judgement, and who shall declare his generation?
A51572	IS that man who comes to meet me a Iew?
A51572	If the truth doth not stand for us, how I pray was that latter house in greater glory than the former?
A51572	If your Christ is God and the true Messias, why did he conceale himselfe in the flesh?
A51572	In what place of Scripture, did your Rabbies find that?
A51572	Is the Messias alwaies at Rome, according to their opinion, who thought hee was at Rome?
A51572	Know you not that his wisdome and his counsels are not to be searcht into, which do so far exceed our apprehensions?
A51572	Knowest thou not, that nothing is unpossible to God?
A51572	Shall men dye in that Land, or shall they live for ever?
A51572	Shall the City and the Temple be then built, as Ezechiel saw them in the spirit of Prophecy?
A51572	Shall then all the Nations beleeve in one God?
A51572	Shall your Messias have wife and children?
A51572	These are wonderful things, and what I pray you hath that your Iesus done, or what need was there that hee should bee born of a woman?
A51572	Was it not said already, that he was wounded for our transgressions?
A51572	What doth that white circle signifie, which I see written on the wals, round about the chamber, having this inscription?
A51572	What therefore did the lyon, and other devouring creatures eat then, who now eat flesh?
A51572	When Rabbi Ioshua the son of Levi did aske Elias when the Messias would come, and where is he?
A51572	Where therefore and in what place is he at this day?
A51572	and where I pray you is it written, that Alexander King of the Greeks, shut up the sons of Magog within the mountaines?
A51572	and why did hee not come openly, by renewing his law, and giving it publikely?
A51572	art thou a Iew and one of our people?
A51572	doe you see how unhappily the Fathers have understood and expounded that place?
A51572	is he yet at Rome?
A51572	shall hee live alwaies, or shall hee die as other men after a long time?
A51572	why did he sustaine all those passions and afflictions, which our fathers brought upon him?
A51572	why doth he suffer you so to wander through the world, as sheep which have no shepherd?
A51572	why doth hee suffer you so to wander through the deserts, as sheep without a pastour, and have not any certain dwelling?
A51572	why hath he cast you from him now so many yeares, and doth not remember you with God?
A51572	will they build Cities, and til the ground?
A92206	10. why dost thou judge thy brother?
A92206	29 neither of those only who lived that day, but of all ages: you may say, how know we whether he were born on that day which we observe?
A92206	37. whereof the question may be, Can these dry bones live?
A92206	ANd if we once follow traditional divinity, where shall we stop?]
A92206	And again, Despise ye the Church of God?
A92206	And can we reasonably think that all things which the Apostles or disciples did, are written in holy Scripture?
A92206	And if we once follow traditionall Divinity, where shall we stop?
A92206	And is it not worth thanks in your sence?
A92206	BVt where we are directed how, and when to celebrate the remembance of our blessed Saviour, for us to sup ● radd& c.] How and when?
A92206	But say you then, Is not that will- worship?
A92206	DId the Apostles or disciples ever observe it?]
A92206	Did the Apostles or Disciples ever observe it?
A92206	Ergo& c. Who perceiveth not the falshood of the first proposition?
A92206	HOw came it to be Christs day?]
A92206	Have we any Command in Scripture for it?]
A92206	Have we any command in scripture for it?
A92206	How came it to be Christs day?
A92206	In what Scripture finde you your exception to the 25. of December?
A92206	Is it like to be a duty and no footsteps at all left in the word, either Precept or Example looking that way?
A92206	Lastly we say( concerning the observation of a day in memorie of Christ''s birth) have we any command in Scripture against it?
A92206	SO the observation of this day] What supplement is here necessary for your elliptical speaking?
A92206	So the observation,& c. Do you mean, ho ● dato, that Christs forementioned question and yours, are the same?
A92206	VVAs it observed in the Primitive Church for fifty yeers after the Apostles were dead?
A92206	VVOuld they have ▪ omitted it, if it had been a duty?]
A92206	VVhether the Papists may not say as much for all their heaps of traditions, as we can for this?]
A92206	WHich is the case in hand] Still begging the question?
A92206	Was it observed in the Primitive Church for fifty years after the Apostles were all dead?
A92206	We answer, doth it appear that they did not observe it?
A92206	What will not unskilful confidence venter on?
A92206	Whether the Papists may not say as much for all their heaps of Traditions, as we can say for this?
A92206	Would they have omitted it, if it had been a duty?
A92206	You pos ● ibly will say, what is that to us?
A92206	and may we not this day as well as those?
A92206	and why am I evil spok ● n of for that for which I give thanks?
A92206	and why may not we without offence, observe them still?
A92206	and why not for the greatest of blessings, the bread of life bestowed upon us on that day?
A92206	could you teach, who understand not what you say, nor whereof you affirme?
A92206	hath the bloody sword so often disputed these unhappy questions, undone so many noble and good families?
A92206	have these quarrels caused the English to be a scorn and derision to foriagn nations?
A92206	may we not on that day give God thanks for our meat and drink with your good leave?
A92206	or is a counting a consecrated thing holy, concluded will- worship in your Schools?
A92206	or the due observation of that statute, such?
A92206	or when did you, or ever shall be able to prove that they did?
A92206	or why dost thou set at nought thy brother?
A92206	shall I praise you in this?
A92206	we answer, how know you the contrary?
A92206	we demand; Is dedicating of a thing to Gods service, in that act, a making it holy?
A92206	we read not that all the Apostles were baptized, where, when, and by whom; will you therefore conclude, that they were not at all baptized?
A92206	what a filly animal would you deeme him who would admit such conclusions?
A92206	what cause of joy or commemoration have we?
A92206	what shall I say to you?
A92206	what vain trilling use you in such a frequent begging of the question?
A41562	10. being these, much more being reconciled, we shall be saved by his life; and what doth this make for thee?
A41562	22. Who is a Lyer?
A41562	35. he saith to the man that was born blind, Dost thou believe on the Son of God?
A41562	And since he saith, the Soul is also to be saved within, and the whole man; what an imperfect account doth he express in this matter?
A41562	Hath he now any real, individual glorified bodily existence?
A41562	How could they be excused but by Christ?
A41562	How could they be without excuse who disobeyed, if they had not a sufficient principle given to perform their obedience, which is Christ only?
A41562	How could they do the things of the Law but by the divine nature of ● f Christ?
A41562	How did some of them perfect the Law and were Jews inwardly, if not by Christ?
A41562	If the Apostles Preached Christ in the form of a man; when they so Preached him, was he not a real man?
A41562	In the 1. p. thou argues thus, how is sin finished without man, while no good is wrought within him?
A41562	Israel a Saviour Jesus; and is this blasphemy with thee?
A41562	O grave where is thy victory?
A41562	Or that thou dost not believe that God raised him from the dead?
A41562	Page, thou sayst, — Is there not a Divine elect Seed in the Saints by which he is formed in them?
A41562	Seeing Christ works all things in us by his Spirit, how is all things finished without them, before any good wrought in them?
A41562	Why do the Heathen rage, and the people imagine vain things, against the Lord and his Christ?
A41562	and how can God then in justice execute wrath on any for sin?
A41562	and how is it foolishness to the wisdom and reason of the Greeks?
A41562	and if so, art thou not in union with those who gave money to the Souldiers to hire them to say, that his Disciples came by night and stole him away?
A41562	and if this Seed or Christ be not saved in every man, doth it remain in some for ever under condemnation?
A41562	and indeed to what end was the Comforter, the spirit of truth promised, and sent to reveal this Mistery?
A41562	and was there ever, or will there ever be remission of sins Preached by the Spirit of God, but through that man?
A41562	and where dost thou find in the Scriptures that the Apostles Preached one way of appearance of Christ to the Jews, and another to the Gentiles?
A41562	and why have so many of you joyned together( as if it were for your very lives) against it, yea, and forcing it to speak what it intended not?
A41562	are the gifts and graces of the Spirit in us, he the giver of them?
A41562	are the motions of his Spirit as in us, he the mover?
A41562	did he not rise from the dead?
A41562	did his flesh see corruption?
A41562	dost thou think this clamour of thine, will make void the Apostles plain positive assertion?
A41562	he answered and said, Who is he Lord that I might believe on him?
A41562	how comes faith by hearing?
A41562	how darkly dost thou write of these things?
A41562	tell plainly, did the Grave hold him?
A41562	that all in us is God?
A41562	that the life in all is God?
A41562	why was it not left in its own simple weakness, without being branded with nick- names of their nature who so named it?
A41562	why was there such a stir raised about it?
A41562	— Is the Seed or Christ within, so under condemnation and the Curse, that he needs to be redeemed therefrom?
A41562	— What strange Doctrine is this?
A41562	— how can we tell there was ever such a man, we were not then living, we have nothing but our faith for it?
A06971	A King for a small time, to a King beyond all time?
A06971	A cutthroate crew serue for thy shames increase, Are these thy mates?
A06971	A question sweete, Pilate, thou didst propound: Why wouldst not stay, to heare our Lords reply?
A06971	Admit before, his preaching did vs stay, Or such like let, can not our crime excuse: He is our Lord, how might we him gainesay?
A06971	After he came, and found vs three to sleepe, Simon, said he, can ye not watch one houre?
A06971	And Pilate said, A King now art thou then?
A06971	And all in haste, dost flatly him deny?
A06971	And must thy rulers now their forces bend, To send their seruants forth in all the haste, To binde this lambe, and then his blood to spend?
A06971	And what is that?
A06971	Art thou the Christ?
A06971	Art thou the man, which with our Lord wilt dye?
A06971	But may it be that thus thou shouldest faint?
A06971	Can ye prolong your life, vvith yeares, or dayes?
A06971	Else doest thou take on thee a Christians name, Following not that thou seemest to professe?
A06971	For art thou where Religion is abused, And hast no care then to confute that strife?
A06971	For high priests seruant and a kinseman neere, To Malchus said, Did I thee not espie With Christ in garden?
A06971	Good worke this is, but wanteth loue, and faith: What helpeth it, to say I did offend?
A06971	Haue ye no care, the spotlesse blood to spill?
A06971	His bitter pangs, what pen or wit can tell?
A06971	How glad is Satan, vvhen vve yeld to sleepe?
A06971	How sad sweete Iesus, vvhen vve slouth imbrace?
A06971	I sinn''d a sinne, betraying the innocent blood: O innocent blood, with cryes that doest affright, Affright me not: why am I thus withstood?
A06971	Iesus to Iudas vseth words most kinde: For, Friend, he saith, a reason to me render, Why thou art come?
A06971	If I, quoth Iesus, haue spoken that is ill, Then witnes beare vnto the ill thy selfe: But for good speech, thy sury to fulfill, Why smitest thou me?
A06971	If slender touch, huge mountaines maketh smoke, How dates then man, his Maiestie prouoke?
A06971	Might not his grace, from treason thee reclaime, But at his life, thou traytour, now wilt aime?
A06971	Note the proceeding, in a cause vniust, An officer there smote Iesus with his rod: Our high priest thus, to answere now thou must?
A06971	O man most pure, for wretches most forlorne, Must my great God to men be made a scorne?
A06971	O treasonfull wretch, my Lord as thou hast sold, Shall those fowle lips to kisse my Lord make bold?
A06971	O vvretched man, bereft of inward peace, Commest thou arm''d, vvith vveapons and vvith lights?
A06971	Oh, why do men delight with sinnes to dwell, When sinnes do weigh the sinner downe to hell?
A06971	Or that some other, to speake so did him traine?
A06971	Refraine, said I?
A06971	Shall I not drinke that cup preparde for me?
A06971	Should they not loue, and keepe the innocent?
A06971	So then this comfort, corsiue I may call: For what refreshing, found my sad lament?
A06971	The selfe same woman, vnto Peter said, Of this mans schollers art thou not now one?
A06971	VVhat''s that to vs?
A06971	VVho fights gainst God, should he with such agree?
A06971	Vpon the charge, Pilate to Christ did lay: Our vvisdome vvould, he should declare againe: If of himselfe, he then the vvords did say?
A06971	Wanted they lawes?
A06971	What do ye long, to see your land lye waste?
A06971	What is the Truth?
A06971	What needes the serpent th''apple faire to reach?
A06971	What now remaines vnto the hardned Iewes, Iewes that would not our Lord as King should raigne?
A06971	What thinke ye now?
A06971	What, not content, our Life twise to deny?
A06971	Who can dissolue, what God alone doth will?
A06971	Who for the truth, would not his life then spend, Seeing God is prest, his owne right to defend?
A06971	Who seeth not, he did true Iustice taint?
A06971	Whom do ye seeke?
A06971	Whom do ye seeke?
A06971	Why, Pilate, why?
A06971	With graue forecast, why did I not preuent This monstrous sinne, for which I thus am shent?
A06971	Ye mortall men, vvho haue on earth your time, Like pilgrims poore, to plod in vncoath vvayes, What are ye here, but drosse, earth, clay and slime?
A06971	of God art thou the sonne?
A06971	the one a creature, the other a Creator?
A06971	was piety cleane forgot?
A06971	what, is it hope of pelfe?
A47186	Again; I ask thee, Is Omni- presence Essential unto God, or only an Accident?
A47186	And also, his God, whom he limiteth Essentially within the Dimensions of an ordinary Human Body, be not also False?
A47186	And be it so, that Omnipresency and Omnipercipiency, being communicated unto Christ, that he is God; In what is this contrary to Christian Doctrine?
A47186	And doth it not cause him to Excel all other Beings, that have no such Union?
A47186	And how could so many have been said to have pierced Christ, if he was not in them?
A47186	And how is Christ the second Adam, the quickning spirit, if he be not present to quicken those whom he doth quicken?
A47186	And how was the Riches of the Glory of the Mistery, which is, Christ, among the Gentiles, but in them?
A47186	And if they are for the pre- existence of the Soul of Christ''s Man- hood, why not for the pre- existence of the souls of all other men?
A47186	And, Whether that described by the Author of this Pamphlet, here Answered by me, is not indeed a False Christ?
A47186	Art thou come to Torment us before the time?
A47186	But again, is not man like unto the Beasts in some things, as also unto the Herbs, Plants and Trees of the field?
A47186	But how little hast thou considered, how if thou stand unto the words of Grotius, thou hast given a stone to break thy own Head?
A47186	But they understand the Holy Ghost, who is God, is not separated from this Body& Soul of Christ: but why then did they not express themselves so?
A47186	But what saith this against any thing that I have affirmed in my Book?
A47186	Can Flesh and Blood, and an Human Soul, be said to Ray and Beam from God, who is a Free and Simple Spirit?
A47186	Do not all true Christians believe that he is both God and Man, and yet but one Christ?
A47186	For how oft is all mankind comprehending both Soul and Body, called Flesh in Scripture, and yet the Soul is not the Mortal Body?
A47186	How can Mediatorship be without a Mediator?
A47186	How doth the Christian savour this?
A47186	I Query whether this Soul of Christ can be the Holy Ghost?
A47186	I answer, first, how couldest thou know our understanding, or mind, if the thing had not been expressed?
A47186	I ask, why is not this Man Christ, in all the fallen Angels, as well as fallen men?
A47186	Is it not Rampant Blasphemy?
A47186	Is not Christ God?
A47186	Is not this Union of his with the Godhead, most Excellent?
A47186	Is not this a strange new Deity of thy own devising, and a most abominable Idol?
A47186	Is the Sap and Moisture, a meer accident, having no substance?
A47186	Is this too mean and low a Terme, whereby to call them?
A47186	Moreover, when Paul said, the Fathers of old, drank of the Rock, and that Rock was Christ, was this only a Prophecy of Christ?
A47186	Or, What doth it infer against the Real Being and Existence of Christ, in all Ages, from the Beginning?
A47186	Pamphlet, I query what difference, betwixt the Nishmah of his Soul, and the Center of it?
A47186	See, if Keith hath not made the Angels Idolaters?
A47186	What if wicked men at times, confesse unto Christ, as the Devils formerly did?
A47186	What spirit was that which Christ committed to his Father, when he gave up the Ghost on the Cross?
A47186	and did they not eat the Grapes of this Heavenly Vine- Tree, and drink the Liquor or Juice, or Wine thereof?
A47186	and is not the Soul of Man, substantially, in all the bodily Members?
A47186	for how can that which is absent from us, altogether quicken us, or give us life?
A47186	who, but one so blind and grosly ignorant, as the Author of this Pamphlet, can so affirm?
A19541	And how then could his wrath waxe hot, to doe all this vnto him?
A19541	And then, in that distresse hauing none to regard him: Haue ye no regard all ye?
A19541	And what is that wee should Consider?
A19541	And what were we?
A19541	And who be those others?
A19541	And who is there, euen the poorest creature among vs, but in some degree findeth some cōfort, or some regard at some bodies hāds?
A19541	And who regardeth the power of this wrath?
A19541	And why would hee?
A19541	As if he should say, Regard you not?
A19541	As if hee should say: Rare things you regard, yea though they no wayes pertaine to you; this is exceeding rare, and will you not regard it?
A19541	As if it concern''d you not a whit, and it toucheth you so neere?
A19541	As if it were some common ordinary matter, and the like neuer was?
A19541	But yet, what was the cause why Hee on his part?
A19541	Cuibono?
A19541	For first he cōplaineth( and not without cause) Haue ye no regard?
A19541	For what cause?
A19541	For( saith Salomon) the spirit of a man wilsustain all his other infirmities, but a wounded spirit, who can beare?
A19541	For, the very first words which we reade, Haue ye no regard?
A19541	For, what of all this?
A19541	HAue ye no Regard, ô all ye that passe by the way?
A19541	Haue ye no Regard?
A19541	Haue ye no regard?
A19541	He deliuered not his Martyrs, but did he forsake them?
A19541	Here is Distresse, Neuer the like: will Duetie?
A19541	I demaund then, Of whom speaketh the Prophet this?
A19541	If euer there were Sweat like this Sweat of his?
A19541	In great extremitie two wayes: First, In such distresse, as neuer was any, If euer there were sorrow like my sorrow?
A19541	In that day, there is not the most carelesse of vs all, but shall cry as they did in the Gospel, Domine, non ad te pertinet, si perimus?
A19541	Is it not for your good?
A19541	Is not the benefit yours?
A19541	Is not this worth the regard?
A19541	My God, my God, why hast thou forsaken mee?
A19541	No Regard?
A19541	No Regard?
A19541	None?
A19541	None?
A19541	Not for himselfe?
A19541	Pertaines it not to thee, Carest thou not that we perish?
A19541	Pertaines it to vs then, and pertaines it not now?
A19541	Pertaines not this vnto vs neither?
A19541	Perteines it not to vs?
A19541	Perteines it not to you, that you Regard it no better?
A19541	S Augustine setteth it downe, Martyres non eripuit, sed nunquid deseruit?
A19541	Shall the Creature, and not we?
A19541	Shall we not?
A19541	Then to be sure to bring vs to Regard, he vrgeth this, Perteines not all this to you?
A19541	To be afflicted, and so afflicted, as none euer was, is very much: In that affliction to finde none to respect him or care for him, what can be more?
A19541	What caused this wrath?
A19541	What good?
A19541	What know wee their haste?
A19541	What then?
A19541	Who?
A19541	Will ye know the reason?
A19541	Yes sure, his Complaint is Iust, Haue ye no Regard?
A19541	and it pertaines vnto you?
A19541	and yet neuer the like?
A19541	for whom then?
A19541	heere are Benefits, neuer the like: will all these?
A19541	heere are sinnes, neuer the like: will Kindnesse?
A19541	heere is Loue, neuer the like: will Bountie?
A19541	heere is a Person, neuer the like: will Feare?
A19541	here is wrath, neuer the like: will Remorse?
A19541	of himselfe, or of some other?
A19541	that mooued him thus to lay downe his Soule, a sacrifice for our sinne?
A19541	what was that that mooued him thus to become our Suretie, and to take vpon him our debt and danger?
A19541	what will mooue you?
A19541	who, but the Power of darkenesse, wicked Pilate, bloody Caiaphas, the enuious Priests, the barbarous Souldiers?
A19541	will Pitie?
A19541	will neither of these by it selfe, mooue you?
A19541	will not both these together mooue you?
A12187	A Christian should have high thoughts of himselfe, what shall I defile the nature, that God hath taken into unity of his person?
A12187	And as Luther sayd, shall wee weepe and cry, when God laugheth?
A12187	And considering this must certainely come to passe, Why doe ye feare, ye house of David?
A12187	And if God be with us, who shall be against us?
A12187	And is any thing rarer then that, A Virgin shall conceive, and beare a sonne?
A12187	And shall not we make use of the same reason now?
A12187	And shall not we make use of these things in times of distresse?
A12187	And shall not wee then labour to bee with him, as much as we can?
A12187	And therefore come life, come death, Christ is our surety, he layeth up our dust, keepeth our ashes in the grave, and will Christ loose any member?
A12187	And therefore if hee did it for this end, that wee might bee neere him as our nature is neere him, shall not wee make it a ground of comfort?
A12187	And therefore the Scripture runneth comfortably on this; God hath redeemed the Church with his owne bloud: hath GOD blood?
A12187	And who can doe this but God?
A12187	And will hee suffer his Church to want, that hee hath taken so neere to himselfe?
A12187	But how doth friendshippe betweene God and us arise from hence?
A12187	But how shall wee improve it?
A12187	But you will say, this promise was to come, and how could this confirme their faith, for the present, that they should not bee destroyed?
A12187	Christ is come in the flesh, and is triumphant in Heaven, God having given Christ, will hee not give all things necessary whatsoever?
A12187	For if God be with us in our nature, and by consequence in favour, who shall bee against us?
A12187	For the pure nature of God, what hath it to doe with the unpure nature of man, without Emanuel, without him that is God man, to make satisfaction?
A12187	For what doe wee usually behold with earnestnes?
A12187	God shall raise my body out of the dust, and the grave, and can not he raise my body out of sicknesse?
A12187	God trusteth us to see, if wee will bee on his side, and calles to us, as Iehu did, Who is on my side, who?
A12187	God, hath God at his right hand, appearing for us, and shall wee bee affraid to goe to the Throne of grace?
A12187	Hath he given the greater, and will he stand with thee for the lesse?
A12187	He hath given Christ, and will he not give all things needfull?
A12187	How shall I know hee is my Emanuel, not onely God with us, but God with me?
A12187	If God be with us, who can bee against us?
A12187	If God bee on our side, who can bee against us?
A12187	In all our necessities and wantes goe to God: how?
A12187	It is not deified, and so made infinite) yet as much as the creature can bee capable of, there is in Christ- man, and so shall wee defile that nature?
A12187	Know O house of David, is it a smal thing for you to weary men, but will you weary my God also?
A12187	Now when did the virgin conceive?
A12187	Now, if wee have not a word for the Church, not so much as a prayer for the Church, how can wee say, God with us?
A12187	Shall God bee God with us in our nature in heaven, and shall wee defile our natures that GOD hath so dignified?
A12187	Shall not I goe to him that suffered so much for me?
A12187	Shall the reasonings before Christs comming be of more force, then these bee, now Christ is come, and is in glory, appearing in Heaven for us?
A12187	Shall we have wisdome in the things of this World, and not make use of the grand comforts, that concerne our soules?
A12187	So that if you aske, when doth Christ first live in a Christians heart?
A12187	Therefore how is it said, he shall be called Emanuel?
A12187	We out of our weaknes, wonder at poore pety things, as the Disciples at the building of the Temple, What stones are these?
A12187	Wee have desires to bee with him in his Ordinances as much as may be, and in humble resignation at the houre of death; how shall wee be with him here?
A12187	What a shame is this?
A12187	What can be in a greater degree of strangenesse( except the devils) then mens unholinesse, and Gods pure nature?
A12187	What is that?
A12187	What stoppeth mercy but sinne?
A12187	Who is on his side?
A12187	[ 2], 25,[ 1], 27,[ 1] p. Printed by E[dward] G[riffin, and John Norton?]
A12187	and my state out of trouble?
A12187	and why a virgin?
A12187	are not all his Riches for our use?
A12187	but God is on our side, and on what grounds?
A12187	can not hee raise the Church out of misery?
A12187	can the members want influence, when the head hath it?
A12187	can the wife be poore, when the husband is rich?
A12187	can this bee, where these things are beleeved?
A12187	have wee such a foundation of comfort, and shall not wee make use of it?
A12187	reasons thus: God that spared not his owne Sonne, but gave him to death for us all, how shall not hee with him give us all things?
A12187	then the Incarnation of Christ?
A12187	we wonder at the greatnesse of birth and place, but alas, what is fit for the soule being a large and capable thing to stand in admiration of?
A12187	when we are not used to speake to God by way of prayer, nor to man but by way of opposition and contestation?
A12187	wherefore serve they but to comfort us in all conflicts with Satan, and in all doubtings that arise from our sinfull hearts?
A46267	And call down angry Justice, to exclude This plenty from you, for Ingratitude?
A46267	And put those words in practise; what we may Obtain by Faith and Prayer, who can say, But those blest Souls in Heaven?
A46267	And yet ye grieve, and murmur at the food He sends ye, which is temperately good, Fit for your Constitutions?
A46267	And( for a Friend) what Mortal can excel The Knowledge of Seraphick Samuel?
A46267	And, for his Guard, four bold Quaternions Of Lift- depriving Souldiers, such as flie All acts that tend not unto Tyranny?
A46267	Angels diet: Are ye not sated ev''ry Morn and Even, With food in pearly viols, sent from Heaven?
A46267	Are not your Labours ended?
A46267	Are we grown proudly wise, will know no way To Heaven but our own?
A46267	Are we in dismal Dungeons doom''d to stay,''Till Death allow enlargement?
A46267	Are we in sicknesse, and would gladly play The sanctifi''d Physitians?
A46267	Are we in wrathfull War, where Tyrants sway The sword of black injustice?
A46267	Are we so full of wrath, that we could slay Our nearest, dearest Kindred?
A46267	Are we so us''d to swear, that Yea and Nay Are words of no Assertion?
A46267	Are we with Judas ready to betray Our Friends for fatal treasure?
A46267	Are ye not God''s Elect?
A46267	Are ye not fed with Manna?
A46267	But why did thy injurious Judgement passe On Jesus clear, for guilty Barrabas?
A46267	By T. J. Jordan, Thomas, 1612?-1685?
A46267	By T. J. Jordan, Thomas, 1612?-1685?
A46267	COuld not the Angels charge( weak woman) turn Thy longing Eyes from seeing Sodom burn?
A46267	Can Man make manifest what God denies?
A46267	Can your Laws Inflict a punishment without a Cause?
A46267	Com''ft thou to me to know thy Enterprize?
A46267	Could thy oblivious Soul so soon expell The apprehension of each Miracle His potent Power performed?
A46267	Dare not?
A46267	Do we with Dives let poor Laz''rus stay Fasting, while we are Feasting?
A46267	Dost thou not know King Saul proclaims himself a mortal foe To our black Colledge?
A46267	Doth Causeless Care oppresse us, that to day We cast for food to Morrow?
A46267	Doth Death approach us?
A46267	Doth Famine vex our Nation, and decay Our( once too pamper''d) bodies?
A46267	Doth Pestilence possess us?
A46267	Fed many souls, turn''d Water into Wine?
A46267	GAve the star light to th''three Wise men from far?
A46267	Hath great Jehovah made his Servants free, And are they angry at their liberty?
A46267	Hath not his Command Ruin''d the great''st Magicians of the Land?
A46267	Have we committed Treason, and no way Is left but desperation?
A46267	I must grudge At thee false Pilat, Couldst thou judge thy Judge?
A46267	IS the Great Shepherd, whom our Saviour call''d To feed his Sheep and Lambs, like them, install''d Now by a wolvish Tyrant?
A46267	Let us pray, Are we despis''d?
A46267	Must Fetters cling about his sacred Bones?
A46267	Obdurate Judge, could not thy Eyes relent To see the glory of an Innocent Brought to thy guilty Session?
A46267	Or did he Envy our Peter''s office?
A46267	Or if thou didst conceit his power could give A Life to thee, Why didst not ask to live?
A46267	Restor''d to life, and health, a Corps that dyed, Was shrowded, coffin''d, grav''d, and putrified?
A46267	Strange Man forbear; Whose Craft instructed thee to set a snare For my most wretched Life?
A46267	That men should so their fond Affections bend To compasse their Frail Glory?
A46267	Though thou divin''st me right, yet do not fear, But let me understand, what did appear After''thy Incantations?
A46267	Too just?
A46267	Was he too Holy for your vitious Time?
A46267	What Consolation couldst thou think to see In Punishments that were as due to thee?
A46267	What is the Saint accus''d of?
A46267	What is''t doth cause your murmur and disquiet?
A46267	Whom shall I rear?
A46267	Why did thy black thoughts hold conspiracy To send him to thy long- vow''d Enemy?
A46267	Why did thy lewder Laws the Traitor miss That seal''d his Master''s Murther with a Kiss?
A46267	Why from the cold bed of my quiet Grave Am I thus summon''d Saul?
A46267	Why must thy Incantations call up me From secure sleep?
A46267	Why( like a just Judge) didst not punish them Who( i th''worst form of malice) Spit on him?
A46267	Would we be ready for Dooms dreadfull day?
A46267	Would we have Jesus Christ the onely stay Of our sick souls and bodies?
A46267	Would we have Names and Honors nere decay, But flourish like the Spring- time?
A46267	Would we live long and happy, have each day Crown''d with a thousand blessings?
A46267	Would we resist temptation, the broad way That leads to black Damnation?
A46267	Would we return victorious?
A46267	YE faithless Pharisees, what would ye more To shew the Coming of our Saviour Then ye have seen?
A46267	Your two first Parents in the Garden, had No greater store, why will you then be sad?
A46267	and to the blinde their sight?
A46267	and would be Himself in that high place?
A46267	are men in Graves not free?
A46267	contemn''d?
A46267	could not your wise And learned Rabbins know the Mysteries This Oracle pronounc''d?
A46267	cruel, must he Labour for his Death?
A46267	doth he not tell, He will protect his chasen Israel?
A46267	half these woes That I have on me, would confound my Foes: Must these mysterious Miseries begin With me, the small''st o''th''Tribe of Benjamin?
A46267	hath not his power, and might, Giv''n Creeples legs?
A46267	made to obey The wrath of other Nations?
A46267	or doth Care Perplex your sences for the next days fare?
A46267	or, was his Innocence his Crime?
A46267	what is thy end?
A46267	what wouldst thou have?
A46267	win the day From our red Adversaries?
A93368	& c. The poore soule is ready to say; if the Lord bee with us, why then is all this befalne us?
A93368	As soone as he saw his infirm ● ty, he had other thoughts of God, saying, Who is so great a God as our God?
A93368	But Gideon said, Oh my Lord, if the Lord bee with us, why then is all this fallen upon us?
A93368	Can a woman forget her sucking childe?
A93368	Can all the love- tokens, or testimonial rings, and bracelets?
A93368	Can babes worke?
A93368	Can reason conceive how the dead, who are eaten with beasts and fishes, and turned into dust, can be raised unto life?
A93368	Consider if Hemans, Jobs, Davids and Jeremiahs condition did not runne Parallel with thine; saith Heman, Lord, why castest thou off my soule?
A93368	Dost thou apprehend thy selfe an enemy to God?
A93368	Dost thou know Gods means, and the number of them?
A93368	Doth God invite you to come, and are you afraid?
A93368	For which of Gods loving kindnesses and rich mercies hast thou taken up such hard thoughts of him, to nourish Jealousies against his love?
A93368	Have I beene as a wildernesse unto Israel?
A93368	Have you not rested in the means?
A93368	Have you used the means in a right manner, measure, time, and in sincerity?
A93368	Have you used them in faith, waiting for Gods blessing upon them?
A93368	Have your ends been good, and rightly placed?
A93368	How doe men prize the dust of Gold?
A93368	I will save you, saith the Lord, from all your uncleannes; what is the effect of this?
A93368	Is Christ the Sun of Righteousnesse set in thy soul?
A93368	Is it likely or possible to reason for a man to walke upon the sea, or Peter did?
A93368	Poore soule I would be acquainted how thou camest to know thou hast an hard heart; who told thee so?
A93368	Reason within thy selfe; Why art thou cast downe, O my soule, and disquieted within me?
A93368	Shal I give my first borne for my transgression, the fruit of my body for the sin of my soul?
A93368	Shal a man fall and not arise?
A93368	Shall I come before him with burnt offerings, with Calves of a year old?
A93368	Since the best and most through sanctification in any, is not pure enough for the eyes of the Lord; why then make you it any bottom for assurance?
A93368	Slight not, nor refuse the consolations of thy God; let them not seeme small unto thee; Are the consolations of God small unto thee?
A93368	Take it rather for granted, that thou art an hypocrite; and if so, what is that but a sinner, though of a deeper die then an ordinary sinner is?
A93368	The Lord onely bids thee to acknowledge thine iniquity, that thou hast transgressed against the Lord& c. What a poore recompence is this?
A93368	They also know that they are the more happy, in that they were sinners; else how could they be capable of union with God, of mercy and heaven?
A93368	This duty the Lord knowes a poore believer is backward to; But who among you wil give eare to this?
A93368	What need hast thou of Christ, if thou hast what thou needest without him?
A93368	What qualifications( except sinful ones) had they in Ezekiel?
A93368	What* union so full, real, intire, wonderful, glorious, spiritual, eternal, and infinite?
A93368	Whe ● shal lay any thing to the charge of Gods Elect?
A93368	Wherefore saith my people, wee are Lords, we wil come no more unto thee?
A93368	Who is a God like unto thee, that pardonest the transgression of the remnant of thy people?
A93368	Who is among you that fears the Lord, that obeys the voice of his servant, that walks in darknesse, and sees no light?
A93368	Who shall condemne?
A93368	Who shall lay any thing to the charge of Gods Elect?
A93368	Who shall lay any thing to the charge of Gods Elect?
A93368	Who shall lay any thing to the charge of Gods elect?
A93368	Why hidest thou thy face from mee?
A93368	Will the Lord be pleased with thousands of Rams, or with ten thousand rivers of oyle?
A93368	You must not give way to such discouraging thoughts, answer them with Jonah; who knowes but the Lord may returne?
A93368	and that the Saints stopped the mouths of Lyons, and quenched the violence of fire?
A93368	and thou taught in our streets?
A93368	and what Qualifications had they for whom Christ died, who were yet enemies, yea enmity against him?
A93368	art thou certaine thou art not mistaken?
A93368	but what saith it?
A93368	doth his promise faile for evermore?
A93368	is it not a mixture of flesh and Spirit?
A93368	or a land of darknesse?
A93368	or that drie bones shal live?
A93368	or that the sea can be divided?
A93368	or who shall descend into into the deepe?
A93368	remember what David saith; How precious are thy thoughts to me, oh God?
A93368	that is, to bring Christ from the dead?
A93368	the Rocks yeild water in abundance?
A93368	the Sun go backwards?
A93368	the flint be turned into a fountaine of water?
A93368	what a deal of worth is in a little diamond?
A93368	what is stronger then truth, whose going forth is as the morning, and riseth up to a glorious day?
A93368	who wil hearken and heare for time to come?
A93368	why then are wee so full of terrors?
A93368	why then feelest thou after it as thou dost?
A09463	14. is it not all one, as if hee had said, thou shalt serue him only?
A09463	And how doth his descending to the earth work man such wo?
A09463	And how should that giue heat and warmnesse to our bodies, which of it selfe is void of heate?
A09463	But because we doe not, therefore at euery assault of the Assyrians, we say, as the seruant to k Elishah did: Alas master, what shall we doe?
A09463	But doth the child of God escape his hands?
A09463	But dowe so?
A09463	But heere I would know, if the Church must needs bee iudge, by what meanes must she determine?
A09463	But how comes it to passe that any Prince or State can stand, if the Diuell haue such malice against them?
A09463	But is there no remedy to man for all this woe that comes by Satan?
A09463	But what do the heauens gaine by Satans casting downe?
A09463	Could he ouercome the world, and can he not ouercome many troubles in the world?
A09463	Doe not most men heereby seeke to inrich themselues?
A09463	Doth God tempt vs?
A09463	Doth a man come to loue religion, that formerly was giuen to loosenesse of life?
A09463	For the first, it may bee demanded what way Satan tooke vp Christ into this high mountaine?
A09463	How then can it be, that they should cleane escape the infection of sinne, who do vsually conuerse with those that commit it without controlement?
A09463	If we were in the presence of an earthly Prince, oh how carefull would we be to our behauiour both for words& actions?
A09463	In Christs temptations, we see the estate of the e Church; in Satans assault, we see his malice to the f Church, Is Christ tempted?
A09463	In a word, is he vpon earth?
A09463	Iobs l messengers came not so fast on him: but Iobs afflictions may come as fast vpon vs. Hath Dauid slain m a Beare?
A09463	Is a man giuen to pleasures and delight, and an length is depriued of them?
A09463	Is euery asking of a signe a tempting of God?
A09463	Is he on the crosse?
A09463	Is it not by lying, fraud, and oppressio?
A09463	Is it not wofull to the flockes and to the heards, when rauenous beasts do frequent their pastures?
A09463	Is the matter of our woe, ioy to the Saints?
A09463	See the truth hereof in the course of the world; Is a man oppressed with outward want and pouertie?
A09463	Seeing Christ did farre excell Moses and Elias, why did he not exceed them in the length of his fast, for threescore daies or a whole yeare?
A09463	Shal one that hath been baptized into the name of Christ, say there is no God, and that the Scriptures are but a deuice of man, and yet liue?
A09463	Teares c were Dauids meat day and night, while the heathen among whom he was constrained to liue, said vnto him where is thy God?
A09463	Then how much more is he now able euen in all his members to giue Satan the foile, hauing spoiled him in his death?
A09463	This stands not with the holinesse of Christ as he is man to be tempted of Satan?
A09463	This, reason may teach vs, for how should that thing of it selfe preserue and further life, which in it selfe is void of life?
A09463	Thus the Israelites tempted God in the wildernesse when they wanted water; saying, a Is God among vs or no?
A09463	Was this any vertue in satan that hee doth thus readily depart at Christs command?
A09463	What if the Lord should send a famine among vs, as he may iustly do for the sinnes of this land?
A09463	Whither was Christ led to be tempted?
A09463	Why is it called holy, seeing now it was a polluted place full of sinful people?
A09463	Why tempt ye God( saith Peter) to lay a yoake on the Disciples neckes, which neither our Fathers nor we were able to beare?
A09463	a In thee haue I trusted, saith a king: b who euer was confounded that trusted in the Lord ▪ said a friend?
A09463	and with the disciples: Carest thou not Master that we perish?
A09463	are we warie of these tempers?
A09463	he is tempted in his m person; is he in heauen?
A09463	he must make a rode vpon the Philistims: are the Philistims conquered?
A09463	he shall encounter with a Lion: hath he killed a Lion?
A09463	n he must fight with Goliah: hath he subdued Goliah?
A09463	should we then despaire or vse vnlawful meanes for our reliefe?
A09463	take heed of apostasie: doth the flesh tempt man?
A09463	take heed of dissembling: doth man tempt God?
A09463	take heed of his subtiltie: doth man tempt man?
A09463	take heed of hypocrisie: doth Satan tempt vs?
A09463	take heed of inquiring: doth the world tempt man?
A09463	the k people will not pity him: is he risen?
A09463	then will Satan bring this hatred from the heart to the hand, and cause x Caine to kill Abel: Is Iudas couetous?
A90278	1 Whether Christ in making satisfaction, underwent that Penalty that was threatned to the Offendors themselves?
A90278	2 Grant All that here is said, how doth it prove that Christ underwent not the very Penalty of the Law?
A90278	2 How comes the Sinner by Faith, if it is the Gift of God?
A90278	2 Whether the Penalty due to One, may not be undergon by Another?
A90278	2 Whether the Penalty though undergone by another, be not the idem of the Obligation?
A90278	20. because he now will, and may, suitablely to his Justice ▪ Wisdome, and Appointment, make out unto them?
A90278	3 How doth this Elude the force of my Answer?
A90278	4 Doth not Mr B. suppose, That in the very Tenure of the Obligation there is required a solution, tending to the same End as satisfaction doth?
A90278	4 That the Law threatned not Christ but us, is most true: but the Question is, Whether Christ underwent not the threatning of the Law, not we?
A90278	4 To the thing it self, I desire to enquire; 1 What M. B. intends by solutio ejusdem in the businesse in hand?
A90278	And may not this hold in things Personal also?
A90278	And what said I more?
A90278	And what saith Grotius more then this?
A90278	But how is all this proved?
A90278	But is it from hence, because by his Death, he Purchaseth for them, the compleating of that Condition in them?
A90278	But is there any such thing as Deliverance once aimed at, or intended in the tenor of the Obligation?
A90278	But is this his mind indeed?
A90278	But then, Why doth the Lord bestow Faith on Peter at the 40th yeer of his Age, and not before, or after?
A90278	But, Do I not then fight with a shadow?
A90278	Can Justice refuse to accept of such a payment?
A90278	Can it be any other but the Glory of Gods Justice in the everlasting destruction of the Creature?
A90278	Do I labour to prove that which I never Affirmed?
A90278	Doth he assert tantundem to be in this matter equivalent unto idem{ non- Roman}{ non- Roman}{ non- Roman}{ non- Roman}{ non- Roman}?
A90278	Doth he not maintain it to be the Offendors own undergoing the Penalty of the Law?
A90278	Else, Why is Faith given him at this instant for Christs sake, and not to another, for whom also he died?
A90278	For, What is that Love of God which through Christ is effectual to bestow Faith upon the Unbeleeving?
A90278	For: 1; Why doth the Lord bestow Faith on Peter, not on Judas?
A90278	He purposed from Eternity, to inflict punishment on Sinners: and on what sinners?
A90278	He that spared not his Son, but delivered him up to Death for us all, how shall he not with him freely give us all things?
A90278	How then can it possibly be supposed to attain the End spoken of ipso facto?
A90278	I ask then, Whence that Assurance doth accrew?
A90278	IT is one of the greatest and noblest Questions in our Controverted Divinity, What are the immediate Effects of Christs Death?
A90278	If the Second: 1 I desire to know, What is this Intention here assigned to our Saviour?
A90278	In respect of punishment abstracting from Persons, the Law was not dispensed withal as to Christ?
A90278	In things Real, I gave an Instance before: If a man pay twenty pounds for another who owed it, doth not he pay the idem in the Obligation?
A90278	Is it because he was not Primarily in the Obligation?
A90278	Is it because the Law doth threaten every man Personally?
A90278	Is it from his foresight of their good using their Abilities to fulfil the Condition to them prescribed?
A90278	Is it not his main endeavour to prove it so?
A90278	Is there any one Argument in my whole Book used to any such purpose?
A90278	It is true, he could have made us quickly know it: but who hath been his Counsellour?
A90278	Now what excepts M. B. hereunto?
A90278	Now what sayes this Argument to the Contrary?
A90278	Or will he deny it to be equivalent in Gods Gracious Acceptance?
A90278	That dreadful cry, Why hast thou forsaken me?
A90278	That is, Whether Christ paid the idem in the Obligation, or tantundum?
A90278	That is, Whether God be only a Rector, or a Rector and Creditor also in this Businesse?
A90278	They were Potentially in the Purpose of God: but will that make them a meet subject for the Residence of this Right, and Merit whereof we speak?
A90278	To what End, you will say, doth Mr Owen adde these Arguments?
A90278	What End I pray doth this obtain ipso facto?
A90278	What differs this in the Close from absolute freedom?
A90278	What now sayes M. B. to this?
A90278	What then doth the Lord do, when he thus bestoweth Faith on him?
A90278	What then is my Crime?
A90278	Whence is this difference?
A90278	Where I pray?
A90278	Where then is the difference?
A90278	Wherein?
A90278	Whether Christ paid the idem, or the tantundum?
A90278	Why?
A90278	Will his words bear any other sense?
A90278	Will you deny it?
A90278	and if so, Whether it be not the same Penalty( the idem) or no?
A90278	never beleeved?
A90278	never thought?
A90278	or can it require any more?
A02894	Alas, why stand yee gazing vp towards heauen?
A02894	Am I not to bee consumed as a rotten thing, and as a garment that is moth- eaten?
A02894	And although hee were confined to an obscure cottage, yet the rayes of such a candle doe I say?
A02894	At what time was he not, which is, and was the Authour of time?
A02894	But before thou couldst ascend vnto that verticall point and Meridian of thy glorie, with what massie loades of calamities wert thou oppressed?
A02894	But by what meanes, I wonder came the Romanes to know thus much of our Sauiour?
A02894	But what was that that drewe the Wise men hither?
A02894	First leaf blank?.
A02894	For how can the Sonne bee limited by time, which is, and hath been with the Father before all time?
A02894	For what else doe yee, but that yee may bee espoused vnto the Diuell?
A02894	Hast thou not powred mee out as milke, and crudled mee as cheese?
A02894	Haue not holy men that haue totallie deuoted themselues vnto the exercises of religion and piety, beene as ignorant as we are?
A02894	How carefully did he ponder euery circumstance?
A02894	How cheerefully did hee acknowledge that onely faith must beleeue, what onely God doth effect?
A02894	How contemptuously doe they strike him?
A02894	How desirous to shake hands with the world, and its emptie vanities, and to resign himselfe into the hands of God?
A02894	How despicably do they veyle and hud winke him?
A02894	How doe the reprobate rascals, the very froth and scum of basenesse, audaciously dominere and insult ouer him?
A02894	How earnestly did hee desire to set a period to a couetous base life, by an infamous and miserable death?
A02894	How lauish& prodigall are those Canibals of thy bloud?
A02894	How many wide sluces& passages haue they opened for the venting of it?
A02894	How shall I sufficiently eyther admire thy power, or prayse thy goodnesse?
A02894	How then can it be that I, being of so abiect and corruptible a constitution, should bee saued from death, by the death of the Lord of life?
A02894	How thinke you did Christ behaue himselfe in this case?
A02894	How was he carried away vvith the streame and torrent of ouerflowing gladnes?
A02894	How willing was hee to pay his tribute vnto nature?
A02894	In whom?
A02894	Let him tell mee, when had hee no being, which had being in a beginning without beginning?
A02894	Let me but aske thus much of thee?
A02894	Let vs suppose him speaking vnto vs with these words: O my people what haue I done vnto thee, and wherein haue I wearied thee?
A02894	O fanaticke and furious miscreants, how could yee dare to murther his Sonne, whose Name yee could not vtter without trembling?
A02894	O peruerse and wicked generation, how are your rebellious hearts wrapt in the filme of ignorance?
A02894	O what guerdon, what recompence shall man bestow vpon him?
A02894	O what sugred psalms& celestial odes were written by Dauid concerning Christ represented vnto him onely in the dim glasse of tipes& figures?
A02894	O with what zeale of heart, with what swiftnesse of foot did he flye vnto his Sauiour, so long expected, and now at length exhibited?
A02894	Oh good IESU, what is man, that thou so regardest him?
A02894	Our Sauiour being brought to this grieuous streight and exigent, his strength fainting, his heart panting, his voyce fayling and euen drops doe I say?
A02894	See yee not all the creatures of the world standing agast at the sight of your cruelty?
A02894	See yee not the earth shaken, the rocks rent a sunder, the graues opened?
A02894	Tell me, whom my soule loueth, where feedest thou?
A02894	Then crie wee out, O Lord, what is man, that thou art so mindefull of him, or the Sonne of man that thou so regardest him?
A02894	This was that that his Aduersaries so earnestly pursued; should he haue denyed him selfe to haue beene the Sonne of God?
A02894	To Pilate?
A02894	To the Iewes?
A02894	To whom should Christ haue returned an answere?
A02894	True it is, that we can not diue into the depth and profundity of it; and what though we can not?
A02894	What could haue been done more vnto my Vineyard that I haue not done vnto it?
A02894	What followeth?
A02894	What full streams& torrēts gushed out at his nostrils?
A02894	What now therefore shall I say?
A02894	What penne can expresse, what pencill can decipher your hainous and execrable fact?
A02894	What shall I now say vnto you sinfull Iewes, by whose barbarous fury, and fatall blindnesse the Son of God was crucified?
A02894	What should he haue answered?
A02894	When had hee no being which is God from euerlasting?
A02894	Wherefore when I looked it should haue brought foorth grapes, beought it foorth thornes, with which now the Temples of my head are wounded?
A02894	Wherefore, when I looked for Wine, brought it foorth vinegar to offend my taste?
A02894	Why doest thou O Infidell, enquire the reason and cause of this patient silence of our Sauiour?
A02894	Why doest thou after his death recrucifie him againe?
A02894	Why had shee nothing but myrrhe and gall to quench the thirst of her drooping Lord?
A02894	With how relenting a soule, with what sweet showers of teares in the instant before his death, did hee warble out his Swan- like funerall song?
A02894	Would yee how vnderstand what virgin was at the birth of Christ?
A02894	destitute of wisdome and vnderstanding, how forgetfull wert thou of him that begate thee?
A02894	enquiring of him, whether hee can tell who it was that did strike him?
A02894	how doe they bafle his doue- like innocency?
A02894	how doe they delude his ingenuous simplicitie?
A02894	how doe they oppose his truth and sincerity by false& suborned testimonie?
A02894	how earnestly did hee embrace him, not onely with the armes of his body, but also of his affection?
A02894	how perfunctorily doe wee celebrate it?
A02894	what hauocke doe those tyrāts make of thy life?
A02894	where lyest thou at noone?
A02894	why should not we that liue in these after- times honor him with our prime endeauours?
A02894	why stand yee wondring to see the brightnesse and lustre of the day turned to an abortiue night?
A19506	1. is the worke of a great Faith: yet great reason there is, why wee should doe so, what visible thing should be loued comparable to him that made it?
A19506	And yet alas how many are so, liuing in securitie, neuer grieued, nor troubled, with their inhabitant corruption?
A19506	But here the men of the world( I know) will obiect and say; Is there any man so beastly, as to fall downe and worship the Diuell?
A19506	But what euer they meane by these words of Worship, why do they bowe the knee to things of Gold, siluer, and stone?
A19506	Cogitas magnam fabricam construere?
A19506	Doest thou thinke to reare a great building of height?
A19506	Dost thou thinke that thou canst giue vs so much, as thou striuest to take from vs?
A19506	First what hath he vpon him, or about him which is his owne: hath he not borrowed from euery creature to make vp himselfe a begged glory?
A19506	How is it that our Sauiour did pray for himselfe?
A19506	If he had not died for our sinnes, and risen for our righteousnesse, what could his death and resurrection haue profited vs?
A19506	If the Apostle S. Paul had neede of counterpoyse against pride, alas what haue wee?
A19506	If the Lord also refuse thee and bid thee depart from him, where away wilt thou goe for comfort?
A19506	If thou doe it not, how shall the Lord say of thee, as hee said of Abraham?
A19506	If we repent not, how shall we aske?
A19506	If wee aske not, how shall it be giuen vs?
A19506	In this combat our Lord giues the Aduersarie vantage of the place, and why?
A19506	Is not Sathan iustly called a Tempter?
A19506	It may truely be said of him, which without a reason Esau said of Iacob; was he not iustly called Iacob?
A19506	Magnus esse vis?
A19506	Now if Sathan durst call this in doubt to Christ, whether or no hee was the Sonne of God, what maruell if he dare call the like in doubt vnto vs?
A19506	O My soule, what hast thou to doe here in this earth?
A19506	Shall I goe to him by another Mediator, then by his Sonne, seeing the Father hath proclaimed; This is my Sonne, in whom I am well pleased?
A19506	Shall these visible things snare thee, and detaine thee from the inuisible God, from whom thou came?
A19506	Since the holie Ghost hath annointed him to this same effect: may wee not now say GOD is with vs, who can be against vs?
A19506	So cryed the Iaylor to Paul and Silas; What must I doe to be saued?
A19506	So were the Iewes pricked in their hearts at the preaching of Peter, saying; What shall we doe?
A19506	So were the Publicanes moued, at the preaching of Iohn the Baptist, to cry, What shall we doe?
A19506	That all Iacobs sonnes are within the couenant, not so all Abrahams what doth it teach vs?
A19506	They haue reiected( saith Ieremie) the word of the Lord, and what wisdome then can be in them?
A19506	VVHy troubles thou me by laying my sinnes to my charge?
A19506	Wee neede not now to say, Who shall ascend into heauen?
A19506	What a dispensation is this, all the sonnes of Iacob are pertakers of the externall Adoption, not so the sonnes of Abraham?
A19506	What can Sathan giue vnto a man worthy of that which he would haue from him?
A19506	What cause of thankes giuing is this that so many families of Iaphet pretermitted, we are brought within the couenant?
A19506	What greater glory hath hee, then that hee is the Father of lights, from whom euery good gift doth descend?
A19506	What then wil be the reason of this festiuall conception?
A19506	Where if ye obiect vnto mee, how is it then, that Sathan is called by the Apostle, the God of this world?
A19506	Where is the fruit of thy labours, O wretched worldling, in the heauen?
A19506	Where wilfully men neglect to get knowledge by the Word, what maruell Sathan easily snare them both in Religion and manners?
A19506	Wherein did the greatest happinesse of our Lords progenitors consist?
A19506	Why is this done?
A19506	Wilt thou be great?
A19506	and that the three Children are commended, for that they would not bowe the knee to fall downe and worship Nabuchadnezars Golden Image?
A19506	for comfort of the earth where is it?
A19506	how shall that conception be esteemed holy, which is not of the holy Ghost, but of sinne?
A19506	is it not that hee may haue matter whereupon to accuse vs to our GOD, and why accuseth he vs?
A19506	may we looke for an other Sauiour, or is there a new sacrifice to be made for sinne?
A19506	or how shall it be honoured with a feast, which is not holy?
A19506	or more able, seeing hee is almightie?
A19506	shall wee seeke from another the fulfilling of our necessities then from him, is there any eyther more willing to help seeing hee is our father?
A19506	shall wee take this glory, and giue it vnto another?
A19506	what greater glory hath the Lord, then the glory of a Sauiour, and Redeemer?
A19506	☞ For seeing we see that God is become the sonne of man, why shall wee thinke it impossible that man may become the the sonne of God?
A15418	10?
A15418	13. by the Latin comparatiue inferiora, lower: how much fitter is it, to translate the comparatiue by the comparatiue, as the Latin text doth here?
A15418	16; that is, in and by the power of his diuine spirit?
A15418	20: doth the Euangelist confound the persons of the Trinitie?
A15418	21. by the resurrection of Iesus Christ,& c?
A15418	21; doth S. Peter corrupt or correct Christs words?
A15418	31, taketh the word abyssus for hell, Ergo, 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 in this place signifieth hell?
A15418	44. to what purpose then doth he alledge them?
A15418	5. and now glorifie me,& c?
A15418	6. what is this else but to preach vnto them for their conuersion?
A15418	9?
A15418	And Augustine inferreth well: Quo modo iudicantur in carne quam non habent si apud inferos sunt?
A15418	And are they wranglers, that finde sheol taken in the Old Testament for the graue?
A15418	And doe yee know what you say?
A15418	And is there not now great difference betweene he preached, and he spake by the Prophets?
A15418	And therefore concerning this matter we may say with Leo: What reason haue they to bring in new things, that our elders neuer knew?
A15418	And who I pray you denieth this article?
A15418	Augustines words are these: Quis nisi infidelis negauerit fuisse apud inferos Christum?
A15418	But to yeeld him these places: what hath hee gained?
A15418	But what aileth this man to be so confident, to say that the scripture alwaies referreth preaching to Christs humane nature?
A15418	Can this be called a commending of the spirit into the hands of God, to goe downe to hell, and to remaine among the infernall spirits?
A15418	Concerning the new writers: some are misalledged: who told him that Caluin applieth this place to the descension of Christs soule into hel?
A15418	Doe they not reade what is written of their hope, which perished in the flood?
A15418	Doth hee then pray as God, that they may bee with him?
A15418	Doth it follow, he meaneth not Christs first descending to the earth, Ergo, he speaketh of his descension to hell?
A15418	First, is not here now a good argument: the Apostle speaketh of that which concerneth Christs humanitie onely: Ergo, he toucheth not his diuinitie?
A15418	For who denieth the article of Christs descension?
A15418	How shall they be iudged in the flesh, which they haue not if they be in hell?
A15418	I thinke not, for who can giue vnto God?
A15418	If he speake for vs in many points, and against you in all, what are you helped?
A15418	If the presence of Christs soule in hell be not of necessitie, how haue they al this while vrged it as an article of the faith?
A15418	In death there is no remembrance of thee: in the graue who shall praise thee?
A15418	In like sort, whence should we receiue an histore of any of Christs acts, but from the Euangelists, that writ the storie of Christs life and death?
A15418	Is it impious to say he was quickened in his diuine spirit?
A15418	Is not the Holy Ghost as well the spirit of Christ as of his Father?
A15418	Is the diuinitie of Christ said to speake, and not to preach?
A15418	Is their authoritie good for the descension of Christs soule, and is it not as strong for Limbus Patrum?
A15418	No man ascended vp to heauen, but he that descended from heauen, the sonne of man which is in heauen?
A15418	Now, who els can bee imagined to bee set at libertie in hell, but the Fathers in Limbo Patrum?
A15418	Quo modo ille non praedicauit, sed illis tantum, qui in diebus Noe increduli erant?
A15418	Shal the dead praise thee, or shall thy louing kindnes be shewed in the graue?
A15418	The Godhead is incomprehensible; how then can there be a full fruition, whereof there can be no comprehension?
A15418	Vnto which error Origen seemeth to incline: writing thus: Non legunt, quid scriptum sit de spe illorum, qui in diluuio perempti sunt?
A15418	What haue we to doe in this place with 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉?
A15418	What man liueth and shal not see death; shall he deliuer his soule from the hand of the graue?
A15418	What then though Christs bodie were without sense in the graue?
A15418	Who but an infidell will denie that Christ was in hell?
A15418	Who else is this wisdome; but Christ as he is God?
A15418	Will you receiue them for the one, and refuse them in the same place and sentence for the other?
A15418	doth hee not proceed equally from them both?
A15418	how then is he so forgetfull, to say, that this place prooueth, that the soule, which can not die, is yet said to be viuified?
A15418	might not our King say, what ought I doe more, which I did not?
A15418	p. 34. and these spirits are said to be in hell, how then could they be liuing men in the world?
A15418	what loose conclusions are these?
A40659	1.8 when he received in himself the sentence of death?
A40659	A Carpenter?
A40659	A Weaver?
A40659	And if a threefold cable will not hold you, what will prevail on your practice?
A40659	Are not your faces as clear, your feet as strong, your whole body as able and active for all purposes and intents, as ever before?
A40659	Are the Angels of good men absent, or impotent, or sullen, or sleeping, when such mischances betide them?
A40659	Are there any here, which trade in Merchandize on the Seas?
A40659	Are there any here, who stand on their preferment, as we terme it, I mean single persons who in due time intend marriage?
A40659	Art thou a Souldier?
A40659	Art thou hungry?
A40659	But cui bono?
A40659	But what saith David?
A40659	But why speak I of the the fruits, whilst I remember a pleasant passage, acted by the simplicity of a poor Spaniard?
A40659	But will any tempt the Lord, and not first consider with himself, Can thy folly mate his Wisdom, thy Weakness his Strength?
A40659	But, where is it said, Thou shalt hate thine enemy?
A40659	Do we provoke the Lord to jealousie?
A40659	Drink no longer water, but use a little wine for thy stomacks sake, and thine often infirmity?
A40659	Ecquid aliquid altius?
A40659	For instance; Are there any martial men that hear me to day?
A40659	For what agreement is there betwixt light and darkne ● s?
A40659	For what conceived good to himself should the devil disguise his knowledge herein?
A40659	From his Refusal, we collect, All worldly wealth, is no effectual, Allurement to Sin, unto a Sanctified Soul: What saith Saint Paul?
A40659	How came Satan now to leave our Saviour, rather then before?
A40659	How can a material citie, being but an heap of houses, be accounted holy?
A40659	How excellently is David''s promise expounded by Moses''s precept?
A40659	How then comes it to pass, that many of Gods servants have such mischances, even in their feet?
A40659	If it be in Scripture, Is it just so as they cite it?
A40659	If just so, Is it truely printed?
A40659	If just so, and rightly printed, Is it truely translated?
A40659	In what Book, Chapter, and Verse?
A40659	In what visible shape did the devil appear?
A40659	Is it a truth, or falshood that Satan here affirmes, that the glory of the whole world was delivered unto him?
A40659	Is it because God gave thee plenty and freedom, in the penury and captivity of others, that therefore thou dost tempt him?
A40659	Is it because God hath endowed thee with many natural abilities above thy fellows, that therefore thou dost tempt him?
A40659	Is it exactly and adequately, as by them quoted?
A40659	Is it lawful on the Sabbath day to save life, or to kill?
A40659	Is it not alleadged defectively, with Adoni- bezek, cutting off a thumb, or a toe?
A40659	Is not this the same in effect, You shall serve God onely?
A40659	Is the thing alleadg''d, in Scripture, or no?
A40659	Is there not a cause?
A40659	Lastly, Whether that Scripture, if there, so there, truely printed, rightly translated, be not unproperly applied?
A40659	Luke saith, brought him Hath Satan such power over Christs Body, to hale and draw him at pleasure, to any place?
A40659	Many good works have I shewed you, for which of those works do you stone me?
A40659	Now what was it kept Christ from their violence?
A40659	Now who is crucified?
A40659	O Ierusalem, Ierusalem, thou that killest the prophets, and stonest,& c. What, an holy Murderer?
A40659	Or because he hath conferred on thee many spiritual gifts and graces, that therefore thou dost tempt him?
A40659	Self- homicide of Commission, is, when men actually murther themselves?
A40659	Set the devil on Gods throne, and whither will he mount?
A40659	Some criticks will carp hereat, How could a negative terminate an act?
A40659	Tempted?
A40659	The Pharisees made the strength of God''s Laws to leak with their carnal and restrictive gloss: and could this be still the holy city?
A40659	The spirit driveth him; but how?
A40659	Then?
A40659	Thirsty?
A40659	Thou that abhorrest idols, dost thou commit sacriledge?
A40659	Was there any act worse then Idolatry; or greater temptation thereunto, then the wealth and glory of the whole world?
A40659	Weary?
A40659	What if the Indians( as much as lay in their power) darkned the sun with their Idolatry; shall we therefore refuse to be guided by the light thereof?
A40659	What if thieves make their swords the instruments of Robbery, must honest men ride on the high ways without any weapons?
A40659	What is thy Calling?
A40659	What is thy profession?
A40659	What makes Tylers ▪ Plumbers, Masons, and Carpenters, adventure themselves so boldly on the tops of houses?
A40659	What said Abraham to the King of Sodom?
A40659	What shall I render unto the Lord for all his benefits towards me?
A40659	What then?
A40659	What was Gods intent in leading Christ to be tempted?
A40659	What was the Devils design in tempting of Christ?
A40659	What, an holy Harlot?
A40659	What, are we stronger then he?
A40659	What, more Scripture still?
A40659	When the sons of God saw the daughters of men, that they were( what?
A40659	When?
A40659	Where?
A40659	Wherefore would ye hear it again?
A40659	Whether is the Popish Lent fitly founded on the imitation of Christs fasting forty days?
A40659	Which way shall we turn away our faces from beholding vanity?
A40659	Why could could not he thrust Christ down, standing now on so ticklish terms as the top of a pinacle?
A40659	Why insert you these words, whilst himself?
A40659	Why should not he presently heal Timothy, but onely prescribe him a more liberal diet?
A40659	Why should our Saviour work a wonder Satan being present?
A40659	Will Satan return again in tempting?
A40659	Yet why call I them Mine, which formerly were God''s, and yours, as now they are the whole world''s?
A40659	Zoar, Is it not a little one?
A40659	did Paul presently vault from the wall, and cast himself desperately into the embraces of a miracle?
A40659	for any personal Injury they offered him?
A40659	for the sparing of Sodom?
A40659	made the Law the the Square, whereby he regulated his actions?
A40659	press him with our sins, as a cart is pressed under sheaves) for which of those benefits do you thus tempt me, and constantly rebel against me?
A40659	religious?
A40659	said tartly and tauntingly to our Saviour, Art thou greater then our father Iacob, who gave us this well, and drank thereof himself?
A40659	thy( I say not ten, his twenty thousand, but) cypher, his infinite millions?
A40659	vertuous?
A40659	was all that time tempted by him?
A40659	when he had looked round about on the people with anger,( but for what?
A40659	will ye also be his disciples?
A40659	wise?
A40659	with a finger or a toe too much?
A40659	would he also be Christ''s convert?
A93880	14. Who art thou, that judgest another man''s servant?
A93880	A Combination of men?
A93880	And, how the Spirit?
A93880	Are not the greatest part of all cases of Conscience in Church and Common- wealth thus ruled?
A93880	Are there not Invisible Things, as well as Visible?
A93880	Are these things Dreames, and Fancies?
A93880	But hath God the Father sealed any man with the Brightnesse of his owne Glory, to be an Author of Truth to us; as he hath done Jesus Christ?
A93880	But how can this be, seeing my Soule knows not this Spirit, hath no sense of it, no suitablenesse to it?
A93880	But how ill is the Consequence of Impostures in this kind?
A93880	But if a man say, he converseth with my body by my soule, and with my soule by my body: doth he run in a circle, or speak vainly?
A93880	But you may say, May we heare no Person in Divine things?
A93880	But you reply; how shall I know the Spirit?
A93880	But, What doe we see?
A93880	But, for what shall we mourne?
A93880	But, how the Scriptures?
A93880	By what light shall we discover?
A93880	Can Sense, which is the light of Beasts, trace the workings, and flights of Reason in her Contemplations; or discerne the things of men?
A93880	Can we see a soule, or an Angel by the light of a Candle?
A93880	Could you not exchange the whole world for a Sight, a tast of him?
A93880	Do you not now begin to perceive something extraordinary in the Person of the Lord?
A93880	Doe not your Souls pant within you after this Jesus, now, that you hear so much of his Love?
A93880	Doe we not yet groane for the plague of our hearts, that they are so long so hard?
A93880	Doe we thus requite Jesus Christ?
A93880	Doe you not feel the eyes of your understandings to open, and take in a Glory?
A93880	Hath any man sealed his Truth, and Faithfulnesse to us, by his blood, as Jesus Christ hath done?
A93880	Hath not Saint Paul determin''d the state, and manner of men universally in the world, so far, as they are not in Christ?
A93880	Have not They also Their Sun?
A93880	Have not we refused the Lord Jesus, for a Master, to rule, and guide us?
A93880	Have our eyes been upon the Eye of Christ to guide us; or on some Wedge of gold, or the Babylonish garment of some power, office, or honour?
A93880	Have the Spirituall appearances of Jesus Christ within us, conspiring with his Word before us, been the Oracle, with which we have consulted?
A93880	Have there not been Prophets, and Teachers in the Church, since his fleshly comming?
A93880	Have we not loath''d Manna; and lusted after Quails?
A93880	Have you any sense of these things?
A93880	How is the Demonstration of the Spirit appropriated to Jesus Christ?
A93880	How often have we sold our selves, our soules, our Saviour for nought, for a Humour?
A93880	How shall I judge of this Spirit in another man?
A93880	How shall I know this Spirit?
A93880	How soone would I have subdued their enemies, and enmities?
A93880	How then shall I know, which is a Miracle?
A93880	Is it not for this, that he hath made these slaughters upon us?
A93880	Jesus Christ complains from Heaven, Saul, Saul, why persecutest thou me?
A93880	May no man speak to us the things of God, besides Jesus Christ?
A93880	May not men pretend falsly to Reason, Miracles, as well, as the Spirit?
A93880	May there not be Apocryphall Scriptures, as well, as Apocryphall Spirits?
A93880	Must he bring a Kingdome to absolute ruine, before he reach my heart, to break the pride of my power, wisdome, honour, and confidence?
A93880	Need we Epistles of Commendations to you, or from you?
A93880	Or have our lusts prompted us, and thrust us on?
A93880	Our Saviour reasons after this manner, Is not the Life More than Meat, and the Body than Rayment?
A93880	Right Honourable, Can you weep with your Saviour one houre?
A93880	Shall we not be ashamed, and grieved for these things?
A93880	Shall we now all joyne with an unutterable, and irresistable groane to aske one thing of our Saviour?
A93880	This is that, which at first betrayed us, and cast us out of Paradise: shall we trust it now, when it is corrupt?
A93880	Were it not a happinesse to be dead, that we might be for ever with him?
A93880	Were there not Prophets before his Being in the flesh?
A93880	What Difficulty would there be in Trusting to Him for our Preservation from Death, to whom we trust our Selves in Death, for Eternity?
A93880	What doe we now see?
A93880	What doe you take a Church to be?
A93880	What griefe is it to thinke, that we should refuse the Prince of Peace for a Counsellour, when we take our passions in his stead?
A93880	What hath this Objection peculiar in the case of the Spirit?
A93880	What in all the course of our life hath put us on the frequentest, or chiefest actions of our life?
A93880	What is a Demonstration?
A93880	What is a Demonstration?
A93880	What is it in the great action of this Reformation, that hath put us to travaile so far about by the way of the Wildernesse, of a Warre?
A93880	What is the Demonstration of the Spirit?
A93880	What is the Demonstration of the Spirit?
A93880	What is the Spirit?
A93880	What is the Spirit?
A93880	What shall I now say to conclude this Exhortation?
A93880	What strange thing is there in this?
A93880	Where then shall we find right Reason?
A93880	Which of us hath not worshipt this Beast, and taken his mark upon us?
A93880	Who calls himselfe a Christian?
A93880	Who can draw a cleane thing out of an uncleane?
A93880	Who shall refine, and define it?
A93880	Why are all these dreadfull menacings?
A93880	Will not these words break your hearts, and kill your Lusts?
A93880	by what fire sever the silver from the drosse; Reason from the irregularities and corruptions of Reason?
A93880	can it now bring us into Paradise againe?
A93880	false Churches, false Christs, and false Gods?
A93880	or are they seriously thus?
A93880	that he should unbosome to us all his consolations, and yet not asswage some carnall griefe in us?
A93880	to meet with so many fiery Serpents?
A93880	was Paul crucified for you?
A93880	what confusions doe they beget?
A91224	And makes the malice of our enemies, The spring from whence our greatest Comforts rise?
A91224	And men as truely Exiles are at home, As in the strangest Clime to which they come?
A91224	And who but o Men, doe yet still keepe and dresse Those pleasant Gardens which we here possesse?
A91224	And yet how many more proud, carefull are Of these vaine bushes, than their soules welfare?
A91224	Are not God, Christ, Grace, Heav''n to us as nigh In forraigne Parts, as in our own Country?
A91224	Are they cal''d Rockes?
A91224	Christs presence hath my Prison turn''d into A blessed Heaven; what then will it doe In Heav''n hereafter, when it now creates Heav''n in a Dungeon?
A91224	Fires?
A91224	Flammas, Vulnera?
A91224	For how can ought be stable, firme or stayd, That on unstable, floating Seas is layd?
A91224	For what is a man profitted, if he shall gaine the whole World, and lose his owne Soule?
A91224	Goales, to Courts translates?
A91224	Have not the Head, Hands, Feete, Legges, Necke, nay Haire Their l severall Trades to decke, make, keepe them faire?
A91224	How can meere Dust and Ashes thinke to last, When time and age the hardest Rockes doe wast?
A91224	How can they then escape his venging hand, Which is so neare them both by Sea and Land?
A91224	How can we then this brinish world once love, Or be unwilling from it to remove Unto that other?
A91224	How dare we then approach these Rockes, or run Upon them, which whole Millions have undone?
A91224	How many Preachers others helpe to save Yet b damne themselves?
A91224	How many purchase heads of others haire, To mend Gods worke, and make them seeme more faire?
A91224	How many see wee great, rich, in good plight, At morning; base, poore, wretched, dead, ere night?
A91224	How might their Soules d mount up above the skie When as their ships sinke and their bodies dye?
A91224	How should the thought of their vast stores, feast, cheare Our hungry Soules, and banish all their feare?
A91224	How sweete then would their walkes and Orchards prove?
A91224	How would their Soules be fired with Gods Love?
A91224	In great and small, with other vertues bright, Which grace these walls, and to the Isle give light?
A91224	In thrones to day, adorned with a Crowne; In chaines ere morning, slaine, or quite put downe?
A91224	Is not this Body wherein now I dwell, Nought But my Vassall, Casket, h House, or shell?
A91224	Now to begin this pleasing chase?
A91224	O what a wise, sweete, gracious God have wee Who workes our d blisse out of our misery?
A91224	O what abundant Service, z thankes, praise, Love, Are due from Man unto his God above?
A91224	Of all their fury, strength, and them divide Yea, dry at pleasure; to abate their pride?
A91224	Or binde up broken, hearts, and chase from thence All feares and horrid Terrors?
A91224	Or hope to finde peace, rest, content, or blisse In her, where we are certaine all to misse?
A91224	Or take delight this worlds ill Seas to crosse, Where most are Wreckt, none scape without some losse?
A91224	Quid Barathum eum Deo nisi Coelum?
A91224	Quid Coelum sine Deo, nisi Barathrum?
A91224	Rockes many e Winds, Stormes, Tempests undergoe: And doe not all the f Saints, whiles here, doe so?
A91224	Since we from o Dust did spring at first, and shall By Gods decree to dust and ashes fall?
A91224	Soone crackt and turne to rottennesse dung, clay, Though fed with dainties, c ● ● d with rich aray?
A91224	TRanslulit in Coelum Christi praesentia Claustrum: Quid faciet Coelo, quae Coelum jam creat Antro?
A91224	The Sea is ever k tost from place to place With Winds, stormes, Tides: And is not this the Case Of Gods deare Saints?
A91224	Then shee that is mine enemy shall see it, and shame shall cover her which said unto mee, where is the Lord thy God?
A91224	Thy righteousnesse also O God, is very high, who hast done great things, O God who is like to thee?
A91224	To weare white Linnen t spotted, is disgrace, What is it then to weare a spotted Face, And that in Gods owne presence?
A91224	Unconstant world( more full of changes then The Sea or Moone) how can the sonnes of men Once x love or trust thee?
A91224	Vincula quid trepidas?
A91224	Weapons?
A91224	What Christian then can thinke himselfe t secure From Stormes, Winds, Floods, sith Christ did them endure?
A91224	What Creature, danger then shall once dismay Those, who this Great God make their onely stay?
A91224	What are our lockes, our curled brayds of haire, But excrements at best?
A91224	What are the other members( head, hands, feete) But skin and bones?
A91224	What change of Heart and Life would it effect In those, who now God, and their Soules neglect?
A91224	What hath the flesh or body worthy love, Or praise, but that which from mee first doth move?
A91224	What holy, pious Saints might e Sea- Men be, If they the Sea would thus divinely see?
A91224	What is the belly but a filthy sinke, Jakes which engenders nought but dung and stink?
A91224	What neede we then to feare a banishment From Friends, or home, or close Imprisonment: In any hole or dungeon?
A91224	What though thy horrid sins and hainous crimes, Be greater than the world ten thousand times?
A91224	What vast expences, labour, thoughts, time, care, Have backe and bellie?
A91224	What''s Heav''n without God but a very Hell?
A91224	What''s Hell but a Heav''n, if God once there dwell?
A91224	What?
A91224	Wherefore doe ye spend money for that which is not Bread?
A91224	Which an Hell On Earth oft make in those wherein they dwell?
A91224	Who hath thus stored Gardens, fields, each place, With such great plenty of these gifts of grace?
A91224	Who is a Rocke save our God?
A91224	Why doe we then like doting Fooles admire A comely Face, necke, hand, bush, brave Attire, Or waxe proud of them?
A91224	Why fearst thou Bonds?
A91224	Why should this Exile me grieve, discontent, Sith this whole World''s a place of Banishment?
A91224	Why should we then affect her floods, or store Which never make us rich, but ever poore?
A91224	Why should we then once s dread death, or the grave, Or t lose our Soules, our Goods, Lives, Limbes to save?
A91224	Why should wee then once k dread their threats or frownes, Their might or fury which our God still bounds?
A91224	Wounds?
A91224	Yea* dash them into shivers with more ease And speed, than Seas a potsheard, if He please?
A91224	and whiles they others gave The Food of life, have starv''d themselves to death: Others made Fertile, themselves barren Heath?
A91224	and yet wee Be barren, fruitlesse, void of vertue, grace, And nought but lust, vice, weeds in us have place?
A91224	and your labour for that which satisfieth not?
A91224	or what shall a man give in exchange for his Soule?
A91224	quid rabidi Tormenta, Crucesve Tyranni?
A91224	quid tela minantia?
A91224	shall our gardens, fruitfull, usefull be, Stor''d with all good fruits, herbes, rootes?
A91224	since b no place Can barre from us Gods presence or his Grace?
A91224	sith every thing, Plant, Herbe that in our Gardens sprouts, lives, growes, His life, Death, rising, farre more clearely shewes?
A91224	what blest Calmes c of Peace Amidst all winds and stormes?
A91224	what great increase Of Faith Love, knowledge, zeale, and each sweete Grace Might thee enjoy, whiles they the Ocean trace?
A91224	who found Their Forts, strength, fafty upon Him, and flye To him alone in all their Miserie?
A91224	whose r word did instantly Create all Creatures, Herbes, Trees, Plants that grow, In Gardens, Orchards, Woods, Fields here below?
A91224	why the torments, Crosses or the Ires Of raging Tyrants?
A91224	why threatnings?
A29747	1 And when shall i ● be revealed?
A29747	1.30 How then can they be deprived of Salvation?
A29747	18 21. who said, All these have I kept from my youth?
A29747	A Sen Honoureth his Father, and a Servant his Master: If then I be a Father, where is mine Honour?
A29747	A weight of Glory, who can poise it?
A29747	An Eternal weight; when shall the weight thereof be pondered?
A29747	And can they want Heaven within them, who have Christ within them?
A29747	And foolishness unto others, as it ● as unto the Greeks?
A29747	And how should we have attained the knowledge thereof, but through the Gospel?
A29747	And if I be a Master, where is my Fear?
A29747	And may not the Believer with much more admiration cry out, And whence is this to me, that my Lord himself should come to me?
A29747	And not only so, but come to me, and dwell and abide with me?
A29747	And not upon thin ● below: How shall you otherwayes eviden ● that you are Heirs of Glory?
A29747	And that the Spirit of God dwelleth in you?
A29747	And what Riches of Glory, must there be in the Gospel which bringeth thi ● into light?
A29747	And what can they lack that have all things?
A29747	And what greater Glory can Mortals here e ● pect then to be Kings, and to be Heirs of Kingdoms?
A29747	And why?
A29747	And why?
A29747	And 〈 ◊ 〉 stricte ● Union can any have with Christ than to have him in them?
A29747	But what is that sight they get, which others are Strangers unto?
A29747	But what shall he do, who is brought to suspect all what formerly has been wrought in his Soul, looking on it all as false work?
A29747	Can fire or water, harm a Soul, who is a Habitation for Christ?
A29747	Can he, or dare he cast it down?
A29747	Can there be a greater Evidence of Mercy than this?
A29747	Christ is in them, taking possession of them, as of his own purchase: And who shall, or can take his Possession over his head?
A29747	Christs being in the Soul, holds forth his protection; He ● s in them, to own and defend them;& who can wrong them whom Christ defends?
A29747	Christs coming into a Soul, intimates his union therewith, which union is fast, and who can loose it?
A29747	Do all Christians attain to such high Attainments?
A29747	Elizabeth cryed once with great admiration, And whence is this to me, that the Mother of my Lord should come to me?
A29747	For who can say ● express what sort of Love, or how great th ● Love was?
A29747	Hath GOD given Christ, and shall he not with him also freely give us all things?
A29747	Here is comfor upon the account of safety; Who, or what can harm them, who have preservation or salvation wi ● hin them?
A29747	How I say, shall such win to any clearness concerning their Hope, or what shall they do for strengthening of the same?
A29747	How far inferiour to this rich and excellent Glory?
A29747	How shall not the Ministration of the Spirit( which is a Gospel Ministration) be rather Glorious?
A29747	How shall ● e attain unto the knowledge of these Heart- ● omforting Cordials, and Soul- strengthening Mysteries, but alone through the Gospel?
A29747	How vain and empty then, ● ust that Glory be, which thus dieth out with a fi ● by stink?
A29747	If it be ● urther asked, If all th ● se, to whom thi ● Gospel is preached, see ● h ● s Glory?
A29747	In these Words, there is an dimunitive manner of speech, for it signifyeth so much, as Hope giveth great Confidence and Boldness; And wherefore?
A29747	Is Christ so affable and gracious, that he takes up lodging in poor Souls?
A29747	Is it not a ● tumbleing block unto some, as it was unto ● he Jewes?
A29747	Is there such Glorious Inheritance for you above, and ar ● your Hearts and Affections still below?
A29747	It is a Mystery, in respect of the persons to whom it is openly publ ● sh ● d?
A29747	Mark, Where there is a Reall and Lively Hope of Glory, desires after bewitching pleasures will grow cold; And now what wait I for?
A29747	Natural Men are by Nature blind, without knowledge, lying and living in darkness; And wha ● can they then discern ● n these M ● steries?
A29747	No, no; can the ship drown wherein Christ is?
A29747	O Death, where is thy Sting?
A29747	O Grave where is thy Victory?
A29747	O is this sufficient ground to conclude, that Christ is not in them?
A29747	Or to be compared, in respect of i ● continuance, seeing it is Eternal?
A29747	Or what shall h ● give in exchange thereof?
A29747	Others truste ● in their Riches, they gathered and heaped it u ● But for David, he sayes, And now Lord, wh ● wait I for?
A29747	Question, But how is He in the Believer?
A29747	Shall not this disappointment occasion great confusion of Faces?
A29747	They cry out; Whom have I in Heaven but thee?
A29747	This evil is of the LORD, why should I wait for ● he LORD any longer?
A29747	VVha ● 〈 ◊ 〉 Mystery of P ● wer must be here?
A29747	What a gross mistake is this?
A29747	What ar ● all the advantage of the richest incomes in a world, in comparison of this one thing?
A29747	What can satan do against Christs lodging?
A29747	What can these ou ● ward, borrowed, imaginary Garnishin ● s do, to the real amending and felici ● ating of a poor immortal Soul?
A29747	What can tribulation or distress, or famine or n ● kedness, or peril or sword do to such?
A29747	What could He see more in you, than in others, who yet 〈 ◊ 〉 in Darkness, without these saving Discoveries?
A29747	What could make known unto us, such a compleat ordained Mediator, but this Gospel alone?
A29747	What is Heaven, other then a life of Communion with GOD, in the nearest and strictest degre ●?
A29747	What is here ● or quie ● ing a raging and disordered Conscience?
A29747	What is here, that should take up the Soul of Man, that knoweth what real Glory is?
A29747	What is here, which can make the poor Creature sing, when pale Death looks him in the face, and when wrestling with the King of Terrors?
A29747	What proportion is there between a moment and Eternity?
A29747	What signifi ● ● h ● hen the Glory of his House, how great so ● ver it be?
A29747	What surer pledge of Heaven and Salvation, can the soul have, then a begun possession?
A29747	What want they who have Heaven?
A29747	Who can ● each the ground of this Mystery?
A29747	Wished not Balaam to die the death of the Righteous?
A29747	can satan or the world make such an one miserable?
A29747	can they separate him, who is become a Habitation for Christ, from the love of GOD, which is in Christ Jesus?
A29747	how can such a loss ever be repaired?
A29747	how shall their former Hope, augment their irrecoverable and eternal Misery, and rende?
A29747	their condition more lamentable then they had never had such a Hope?
A29747	what a da ● k Cloud doth the scandalous Lives of Profess ● rs, raise over the ● ace of this Sun?
A29747	what aileth them, and offends them at this Gospel, which is so ● ull of Glory, and bringeth Glory in it to poor Soul ●?
A29747	what can man give for the Redemption of his Soul?
A29747	what can they want, who have Him in them, in whom dwells all the fullness of the God head bodily?
A29747	what thing imaginable can repair this irrepairable Loss?
A31083	And whence should a sacrifice be taken, of value sufficient to expiate for so manifold enormities, committed against the infinite Majesty of Heaven?
A31083	Are we not hence infinitely obliged with most humble affection and hearty gratitude to adore each person of the B. Trinity?
A31083	Aut verò pro minimo haber Deus hominem, propter quem mori voluit filium suum?
A31083	But how could God undertake the business?
A31083	But how could this happy design well be compassed?
A31083	But how might these things be effected?
A31083	Can a heart void of mercy and pity with any reason or modesty pretend to the mercies and compassions of the cross?
A31083	Can we hope, that God for Christs sake will pardon us, if we for Christs sake will not forgive our neighbour?
A31083	Can we imagine it a very happy thing to be high and prosperous in this world, to swim in affluence and pleasure?
A31083	Could God alone contract and stipulate with God in our behalf?
A31083	Cur si Deus fuit,& mori voluit, non saltem honesto aliquo mortis genere affectus est?
A31083	Did ever any Conquerour loftily seated in his triumphal chariot yield a spectacle so gallant and magnificent?
A31083	Have we not abundant reason with the Holy Apostle, to joy in God through our Lord Jesus Christ, by whom we have received the atonement?
A31083	How at least could we for one moment stand upright in Gods sight, upon the natural terms, excluding all sin, and exacting perfect obedience?
A31083	How can any serious reflection on this event fail to work hearty gratitude in us toward our good Lord?
A31083	How can the meditation on this event do otherwise than hugely deterr us from all wilful disobedience and commission of sin?
A31083	How can we reflect upon this event without extreme displeasure against, and hearty detestation of our sins?
A31083	How could we revive to any good hope, who were dead in trespasses and sins, God having withdrawn his quickning Spirit?
A31083	If ever we be tempted to doubt of Gods goodness, will not this experiment thereof convince and satisfie us?
A31083	Is it strange that so hearty a love, so tender a pity, contemplating our sinfulness, and experimenting our wretchedness, should be deeply touched?
A31083	Of which humane resentment may we not observe a touch in that expostulation, Be ye come out as against a thief with swords and staves?
A31083	Quae superbia sanari potest, si humilitate filii Dei non sanatur?
A31083	Quis beatam vitam esse arbitretur in iis, quae contemnenda esse docuit filius Dei?
A31083	Quis de se desperet, pro quo tam humilis esse voluit filius Dei?
A31083	What surer ground can there be of faith in God, what stronger encouragement of hope, than is suggested by this consideration?
A31083	Where on earth, among the degenerate sons of Adam, could be found such an High Priest, as became us; holy, harmless, undefiled, separate from sinners?
A31083	Where, in heaven or earth, could there be found a Priest sit to atone for sins so vastly numerous, so extremely hoinous?
A31083	Who can disdain or despise a state of sorrow and disgrace, which he by voluntary susception of it, hath so dignified and graced?
A31083	Who could presume to sollicit and plead in our behalf?
A31083	Who had so great an interest in the Court of Heaven, as to ingratiate such a brood of apostate enemies thereto?
A31083	Who is he that condemneth, seeing Christ hath died, and hath his own self born our sins in his own body on the tree?
A31083	Who now can admire those splendid trifles, which our Lord never did regard in his life, and which at his death only did serve to mock and abuse him?
A31083	Who should dare to put himself between God and us, or offer to skreen mankind from the Divine wrath and vengeance?
A31083	Would the Son of God have so emptied, and abased himself for nothing?
A31083	Would the great Patron of justice relax the terms of it, or ever permit a gross breach thereof to pass with impunity?
A31083	Would the omnipotent Majesty so affronted, design to treat with his rebels immediately, without an intercessour or advocate?
A31083	and, how could a man, however innocent and pure as a Seraphin, so perform his duty, as to do more than merit or satisfie for himself?
A31083	as there spreading out his hands, with them earnestly inviting and intreating us to accept the overtures of grace, procured by him for us?
A31083	by what computation can we reckon that debt?
A31083	could he become a suitor or intercessor to his offended self?
A31083	could he present a sacrifice, or disburse a satisfaction to his own justice?
A31083	for how thereby can we violate such engagements, and thwart such an example of obedience?
A31083	how abominable must be that iniquity, which might not be expiated without so costly a sacrifice?
A31083	how deplorable is that misery, which could not be removed without commutation of so strange a suffering?
A31083	how great is that impotency, which did need such a succour to relieve it?
A31083	how thereby can we abuse so wonderful goodness, and disoblige so transcendent charity?
A31083	how( as the Apostle doth argue) shall he not also with him freely give us all things?
A31083	so that now what can Justice exact more from us?
A31083	those sins which indeed did bring such tortures and such disgraces upon our blessed Redeemer?
A31083	was ever tree adorned with trophees so pompous and splendid?
A31083	what capacity of mind or will had we to entertain mercy, who were no less stubbornly perverse and obdurate in our crimes, than ignorant or infirm?
A31083	what faculties have we sufficient to discharge it?
A31083	what finite heart can hold an affection commensurate to such an obligation?
A31083	what have we farther to do, than with a penitent and thankful heart to embrace the mercy purchased for us?
A31083	where was there a mediatour proper and worthy to intercede for us?
A31083	will it not stain all our pride, and check our wantonness?
A31083	would he have endured such pains and ignominies for a trifle?
A85737	And how went Christ forth conquering and to conquer?
A85737	And what else doe the embracers of forraine and strange inventions, but deny and disanull the jurisdiction and dominion of Christ?
A85737	And what is the honour of a Christians life?
A85737	Are all prophane men aliens to the Church of Christ, though they live within the pale thereof?
A85737	Are the eyes of thy understanding enlightened?
A85737	Art thou able to endure temptation, to undergoe the heavy burthen of affliction?
A85737	Art thou awakened out of thy spirituall sleep and slumber?
A85737	Art thou cleansed from thy sinne?
A85737	Art thou filled with the gifts and graces of Gods Spirit?
A85737	Art thou p delivered from the prison of thy corruption, and the bondage of Satan?
A85737	Carnall man asking, Is it peace, O Messenger of God?
A85737	DOth Christ live in man?
A85737	DOth Christ live in the soules of Gods children?
A85737	Doe we apprehend and take Christ by the hand of faith into a spirituall wedl ● cke, as the husband of our soules?
A85737	Doe we build on Christ as on a sure rocke?
A85737	Doe we by the bucket of faith draw waters of salvation out of Christ, as out of a living fountaine?
A85737	Doe we make Christ our treasure, our crowne, our royall roabe of righteousnesse?
A85737	Doth God dispense his greatest, his heavenly, his choisest blessings by his Ministers?
A85737	Doth not a Subjects receiving of Lawes from a forraine Prince much derogate from the authority of his owne Soveraigne?
A85737	Doth not a servants receiving direction from another man in his service annihilate his Masters jurisdiction?
A85737	Doth not a wives conforming her to the prescription of a stranger, obscure and darken, and even disanull the authority of her husband?
A85737	Hast thou liberty to come to God by faith and love?
A85737	Hast thou reconciliation and acceptation with God?
A85737	Have not we beene hearers of thy word, frequenters of thy house, receivers of thy Sacrament, and shall not we be saved?
A85737	How blind are they who sleight the light of this Sun?
A85737	IF you demand what is the life of Christ, or Christ living in the children of God?
A85737	If there be light enough in the Sunne what needs a candle?
A85737	If you aske me how or in what manner Christ begins to live in man?
A85737	If you aske me whence it is that Christ is so unwelcome, that many of us are so farre from rejoycing in his comming?
A85737	If you demand therefore how a man may discerne his being without Christ?
A85737	Is Christ the Author and worker of spirituall life?
A85737	Is it of themselves?
A85737	Joram once asking, is it peace, Jehu?
A85737	Living to God what?
A85737	Such is mans aversenesse from Christ, that God alone can worke man into Christ: But perhaps some will say, What is this to us?
A85737	The Question therefore here will be, how a man may discerne the truth and soundnes of his hope?
A85737	What a shame for a man to professe such a man to be his Master, and yet deny him all service, and shut the doores of the house against him?
A85737	What did fulnesse of bread in his Fathers house profit the prodigall sonne living among the swine, and ready to starve with lacke of broad?
A85737	What doth mens seldome praying, cold praying, irreverent praying proclaime?
A85737	What doth plenty of water in the well benefit the thirsty, if he neither draw nor drinke of it?
A85737	What doth the shining of the Sunne advantage man if his eye receive not the light thereof?
A85737	What is Christ, that we should serve him?
A85737	What is the honour of a wives life?
A85737	What o fellowship( saith Paul) hath righteousnesse with unrighteousnesse?
A85737	Where is our faith in Christ, if Christ be not welcome?
A85737	Where is our love to Christ, as to our Lord and Master, as to our King and Captaine, as to our head and husband?
A85737	Where is our love to Christ, if Christ be not welcome?
A85737	Where is our pricing of Christ?
A85737	Who more eminent then Paul for his gracious and ministeriall endowments?
A85737	Why did Joab murther y Abner?
A85737	Why did Josephs brethren conspire against him, and cast him into the pit?
A85737	Why did i Esau plot the death of Jacob?
A85737	Why did not the Rulers, which with a dogmaticall and historicall faith beleeved in Christ, confesse Christ?
A85737	Will a husband delight himselfe in his wife, because she professeth him to be her husband, living the while in adultery with strangers?
A85737	and have not we eate and drunke in thy presence?
A85737	and what communion hath light with darknesse?
A85737	and what profit shall we have if we pray unto him?
A85737	and where is the place of true and saving grace?
A85737	but to live to her husband, and not to strangers: What is the honour of a servants life?
A85737	doe we chuse and single out Christ to our selves, to be our Mediatour and Saviour?
A85737	his exalting the name, crowne, kingdome, and jurisdiction of his Prince?
A85737	how deafe are their eares who are not affected with this joyfull sound?
A85737	how distempered are their palates who rellish not the sweetnesse of this feast?
A85737	how ignorant are they who disesteeme the worth of this pearle?
A85737	how was she affected with this worke of Christ?
A85737	in the meane space committing fornication with the world, plotting spirituall treason, and acting open rebellion against him?
A85737	or the losse of an Idoll, an imaginary God, to the losse of the true God?
A85737	what hypocrisie?
A85737	what is the honour of a Subject, but his loyalty to his King?
A85737	what is the honour of a wife, but her fidelity to her husband, her cleaving close to her husband, her bringing forth of many children to her husband?
A85737	what spirituall adultery is this?
A85737	why did Absolon seeke to put his owne father from the throne?
A85737	why did they not deny all for Christ?
A85737	why did they not openly professe and exalt Christ?
A85737	yet who more effectuall in self- denyall, and in the exaltation of the grace of God?
A85737	yet without Christ, all this will availe thee nothing, and at length shame will be thy portion: what if thou hast the riches of him in the Parable?
A85737	yet without Christ, thou wilt fall in the battell: what if thou hast the favour and honour of Haman?
A04192	2 But what kind of blessing did our Apostle meane?
A04192	2 But who amongst all the first borne of women was in his kind or by nature cleane?
A04192	2 Was he then whilst hee lived here on earth, a Priest after the order of Melchisedech, and by this title authorized to offer sacrifice?
A04192	3 But is it intimated or fore- told by either of them, that he should be as truly David''s Lord, as David''s Sonne?
A04192	4 But is this passage from this vale of misery to a better life any where in Scripture called a Passeover?
A04192	4 May wee Christians then call the Friday be fore Easter our day of Attonement, or the Dominicall next after it the great Sabbath?
A04192	5 But shall we be concluded from these premisles to say that Ierusalem and Iudah were destroyed immediately upon our Saviour''s Ascension?
A04192	6 What then, had David and his sonnes no prerogative above other Kings or Princes?
A04192	6 Will yee have a more particular map in what manner the blessing of Abraham descends upon us by this our high Priest?
A04192	7. v. 3. that he was 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, made like unto the Son of God?
A04192	8 May wee not then believe that hee was three daies and three nights in the belly of the earth?
A04192	8. Who is this King of Glory?
A04192	A solemne Calling or Designement unto this high Office or Prelacy?
A04192	And what more could be said( in the assertive sence) of our high Priest?
A04192	And who shall stand in his holy place?
A04192	And your labour for that which satisfieth not?
A04192	As how?
A04192	But how shall wee lift them up, or what power have we to lift them up?
A04192	But if it be demanded what this blessing promised was?
A04192	But what more then so?
A04192	But why alie, or vanitie?
A04192	Could Melchisedech''s office be greater, or his patent ampler, especially for duration?
A04192	Did God make promise of no more favour and grace to David and to his ordinary seed then he had done to Saul?
A04192	Hee was taken from prison, and from judgment, and who shall declare his generation?
A04192	How then are they to be amended?
A04192	How then doth God performe this promise unto Abraham?
A04192	If no Priest at all, what had hee to doe to offer any Sacrifice, especially a bloody one?
A04192	In one and the same Chapter, it is said oftner then once, that God did repent him of making Saul King of Israel: What is the reason?
A04192	In what forme or sort?
A04192	Is he a vessell wherein is no pleasure?
A04192	Is this man Coniah a despised broken I dol?
A04192	Is this the only scale by which we are to measure it?
A04192	It followes in the second verse, Wherefore doe yee spend money for that which is not bread?
A04192	Or is it any part of the true meaning or importance of this solemne feast?
A04192	Or rather was the manhood or likenesse in which he appeared to Abraham made like unto the Sonne of God?
A04192	Quor sum e ● im narratio in re manifesta& ante ● ● ● sos posita?
A04192	Secondly, wherein the Priesthood of Melchisedech did consist?
A04192	Shall we then take his testimony by a letter without an oath for a just proofe, whose oath though he laid hold upon the Altar no man would trust?
A04192	Suppose a man should here interrupt the Reader, or relater of this History thus; What if hee were a Priest of the most high God?
A04192	That the omission of every mans Genealogie, whose name or deeds are specified in the sacred Story, is alwayes a signe or token of some latent mystery?
A04192	The hill of God is as the hill of* Bashan, an high hill as the hill of Bashan, Why leape yee, yee high hills?
A04192	Thirdly, what divine Designement, or calling the Sonne of God had to his everlasting Priesthood?
A04192	To what purpose is this clause inserted?
A04192	Verball only or by way of salutation?
A04192	Was her observation then of the Law concerning Purification either a will- worship, or affected worke of supererogation?
A04192	Was the Sonne of God made like unto himselfe by taking the likenesse of man upon him?
A04192	Was this Covenant yet to make, being made before first with Abraham, then renewed with David?
A04192	Was this rite or ceremony then destroyed or annihilated by the Circumcision of the Son of God?
A04192	What generation did the Prophet meane ● The eternall generation of the son of God?
A04192	What then did hee want why he might not be reputed in wise- mens censure a good Governour or Commander?
A04192	What was that?
A04192	What was the Blessing promised and confirmed by oath?
A04192	Wherefore are they ▪ cast out, he and his seede, and are cast into a land which they know not?
A04192	Who is that son of man?
A04192	Who shall abide in thy Tabernacle, or who shall abide in thy holy hill?
A04192	and what calling hee had to such a Priesthood?
A04192	of the dayly reiterated sacrifice of the masse, or of the one only sacrifice of the Sonne of God?
A04192	or how Melchisedech, whosoever he were, did represent or shadow out the person of the Sonne of God?
A04192	or wherein did Melchisedech''s sacerdotall function more excellently fore- picture our Saviours Priesthood, then the Priesthood of Aaron did?
A04192	or wherein it differred from the Priesthood of Aaron?
A51837	53.8, He shall be taken from prison and judgement; therefore Man: yet who shall declare his generation?
A51837	According to what nature doth this office belong to Christ, Divine or Humane?
A51837	All things were made by him: What, all without exception?
A51837	And are not these great Points?
A51837	And how by him?
A51837	And must this Religion that condemneth all frauds, and doing evil that good may come of it be supported by a lye?
A51837	And that ye put on the New man which after God is created in Righteousness and true Holiness?
A51837	And what blessing was that?
A51837	Believe ye that I am able to do this?
A51837	Besides, if he had it then how could he want it now?
A51837	But how do we receive this atonement?
A51837	But how is he infinite, if he hath onely a finite Nature, such as a mere Creature hath?
A51837	But why was a Ransom necessary?
A51837	Did God ever speak to him, or appear to him?
A51837	Did the Winds and Seas obey Christ?
A51837	Did they do this by command of God?
A51837	For the first objection, how was Christ the first, since many were raised before him?
A51837	God is offended, and what peace can they have?
A51837	Hath God said?
A51837	He that brought such multitudes of creatures out of the dark Chaos, hath he forgotten what is become of our dust?
A51837	He that gave Life and Being to that which before was not, can not he raise the dead?
A51837	He that made the world out of nothing, can not he raise the dead?
A51837	He was God: What did he then do?
A51837	His Attributes yours, his Providences yours, his Promises yours, what may not you promise your selves from him?
A51837	His Kingly Office: How can that be exercised without an Infinite Power?
A51837	How can a Magistrate be said to forgive an offender, when the offender beareth the punishment, which the Law determineth?
A51837	How he made all things?
A51837	How he made all things?
A51837	How he received this Doctrine from the Father?
A51837	How is Christ an Head to this Body?
A51837	How is it a part or fruit of Redemption?
A51837	How was he the first- born?
A51837	If God be your God, why should you be troubled?''
A51837	If he were not perswaded of it, would he say to Christ, My Lord, and my God?
A51837	If it were not by his express commandment, would he suffer such an attempt to go unpunished?
A51837	If the Fear of God be true Wisdom, to whom should we seek for it, but from the Wise God?
A51837	In the beginning; where was the Word?
A51837	Iohn begins his Gospel with the dignity of Christs Person, and how doth he set it forth?
A51837	Is there any time, or manner, or speech noted by the Evangelists when God made this Revelation?
A51837	Is there any work which the one doth, but the other can not do?
A51837	It concerns us much to see whether we be in peace or trouble, if in trouble you see the cure, if in peace the next question is, is it Gods peace?
A51837	It should be a check to our sluggishness, and mispense of Time: doth God now continue me?
A51837	Now can not he put our disordered souls in frame again?
A51837	Now shall we doubt of it?
A51837	Now this should strike our hearts?
A51837	Now what is a divine, and infinite Power if this be not?
A51837	Now who can convert himself, or chang ● his own heart?
A51837	Now who could do all this but God?
A51837	Or how could his finite Nature, without change and conversion into another Nature, be made infinite?
A51837	Secondly, Why the Creation of Angels is so particularly mentioned and insisted upon?
A51837	Shall poor worms make bold with his Laws, slight his doctrine, despise his benefits?
A51837	That Christ as Creator beareth such Affection to man as the work of his hands: Is it good unto thee that thou shouldst despise the work of thy hands?
A51837	Then the creature would be independent, and whether God will or no they would conserve their being, and then how should God Govern the World?
A51837	Thirdly, How is this an evidence and assurance to all good Christians, of their happy and glorious Resurrection?
A51837	Thirdly, Why the Creation of Angels is so particularly and expresly mentioned?
A51837	Thou hast layed the burden of all this people upon me, have I conceived this people?
A51837	To whom then will ye liken God?
A51837	Was it a personal priviledge peculiar to them only?
A51837	We are still sinning against God, either we are omiting good, or committing evil, what will we do if we be not forgiven?
A51837	Well then before any creature was Christ had a divine Glory, how had it he?
A51837	What are the parts of his headship?
A51837	What can the Father do which the Son can not do also?
A51837	What is Redemption by the blood of Christ?
A51837	What light can we see in a Candle when the Sun shineth in his full strength?
A51837	What matter is it whether I be a Dog or a Man, a Beast or an Angel, if I serve not the end for which I was made?
A51837	What reverence do we owe to him who is our Creator and Preserver as well as Redeemer?
A51837	What shall I say?
A51837	What this Reconciliation is?
A51837	When did he make the angels?
A51837	When he made the Angels?
A51837	Who can interpret these speeches and A ● ● ributes, but of one who is God- Man?
A51837	Why this Excellency of our Redeemer should be so deeply impressed upon our minds and hearts?
A51837	Why this should be much upon our minds and hearts?
A51837	Will Christ fail us?
A51837	You glory in your Riches, and preeminence now, but how long will you do so?
A51837	Your own Resurrection, what may facilitate our belief and hope of it?
A51837	and to raise men to those inclinations, and affections to which nature is an utter stranger?
A51837	by the Creation of the World, by the Eternal Word; and what he saith, is an answer to these questions, When was the Word?
A51837	can Ministers Preach, Print, too much of them?
A51837	can private Christian Hear, Read, Meditate too much of them?
A51837	containing the very vitals of Gospel Revelation?
A51837	he did not answer as Iacob did to Rachel,( when she said, Give me children or I dye) Am I in the place of God?
A51837	of a very sublime nature?
A51837	or Abraham see him?
A51837	or can not God govern the World without countenancing such a deceit?
A51837	or how are we interessed in it?
A51837	or is it possible that such Holy persons as our Lord Jesus and his Apostles were, could be guilty of such an Imposture?
A51837	or what likeness will ye compare unto him?
A51837	the first- fruits?
A51837	the first- raised from the Dead?
A51837	to have a Divine Nature put into us?
A51837	to what end and purpose?
A51837	was he not still the Image of God in our nature?
A51837	what is there among all the Creatures that can be like such an infinite and almighty essense?
A51837	what shall we do?
A51837	when he sitteth at the right hand of God, till he hath made his ● oes his Footstool?
A51837	who shall make us of unclean to become pure and holy?
A51837	with God; what was the Word?
A51837	would he witness from Heaven this is my beloved Son in whom I am well pleased?
A51837	〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, what then shall we understand by things in heaven?
A62619	Again; What and if ye shall see the Son of man ascend up where he was before?
A62619	And again, Is there any God besides me?
A62619	And can it then be reasonable to suppose such a thing?
A62619	And can they discern no Difficulty, no Absurdity in this?
A62619	And is it not every whit as possible for God, if he so please, to unite himself to human Nature, as it is for the Soul to be united to the Body?
A62619	And that the Apostle describes Idolatry to be, the giving service, or worship, to things which by Nature are no Gods?
A62619	And what are we, that the eternal and only begotten Son of God should condescend to do all this for us?
A62619	And what is this less in effect than to say, That there are three Gods?
A62619	And why may not the Chaos signify that state of darkness and ignorance in which the World was before the giving of the Law by Moses?
A62619	And will they in good earnest contest this matter with us, that the giving Divine Worship to a mere Creature is not Idolatry?
A62619	Are there no Mysteries in Religion?
A62619	Are we not all the Sons of Adam, who was the Son of God?
A62619	But in the mean time where is ingenuity and love of Truth?
A62619	But to what purpose?
A62619	But why then did they not do it?
A62619	Did he not appear the first time without Sin?
A62619	Do they consider how often God hath declar''d that he will not give his glory to another?
A62619	For had Sin been so easily forgiven, who would have been sensible of the great evil of it, or afraid to offend for the future?
A62619	For how can this possibly agree with that which follows and is given as the reason why Christ is said to be the first- born of every Creature?
A62619	For what are We?
A62619	For why should we take upon us to set limits to infinite Wisdom, and pretend to know the utmost extent of it?
A62619	His vouchsafing to assume our Nature, and to reside and converse so long with us?
A62619	How is that?
A62619	Is it now possible for any man to read this Passage and yet not to be convinced that the Disciples understood our Saviour to speak literally?
A62619	Is there not One God, and are we not all his Offspring?
A62619	Men may eternally wrangle about any thing, but what a frivolous contention, what a trifling in serious matters, what barretrie in Divinity is this?
A62619	Mother of our Lord, how should our Souls, upon that blessed occasion, magnify the Lord, and our Spirits rejoyce in God our Saviour?
A62619	Now where doth the force of this Argument lye, if not in this?
A62619	That He should submit to so poor and low a Condition, to such dreadful and disgraceful Sufferings for our sakes?
A62619	That the High and Glorious Majesty of Heaven should stoop down to the Earth, and be contented to be clothed with Misery and Mortality?
A62619	The Word was made flesh: What a step is here made in order to the reconciling of Men to God?
A62619	What an everlasting Fountain of the most invaluable Blessings and Benefits to Mankind is the Incarnation of the Son of God?
A62619	What can be the meaning of this Caution?
A62619	What is the mystery of this?
A62619	What shall perish, and wax old, and be changed?
A62619	What shall we render to thee for such mighty love, for such inestimable benefits as thou hast purchas''d for us and art ready to confer upon us?
A62619	What?
A62619	What?
A62619	Who can believe this?
A62619	Why do we then deal treacherously every man against his brother?
A62619	Why?
A62619	Would not this be in effect to say, that God hath written a great Book to puzzle and confound, but not to instruct and teach Mankind?
A62619	Yes, say they, why not?
A62619	and what is the Connection of it with the foregoing Discourse?
A62619	but may ask further, Is God divided?
A62619	hath not One God created us?
A62619	how great is thy Goodness?
A62619	how infinite are thy tender Mercies and Compassions to Mankind?
A62619	no Absurdity in a God as it were but of yesterday?
A62619	no absurdity in bringing Idolatry by a back- door into the Christian Religion, one main Design whereof was to banish Idolatry out of the World?
A62619	nothing that feels like inconsistency and Contradiction?
A62619	nothing that is contrary to Reason and good sense?
A02849	And further, seeing I am ioyfull in receiuing these harmes, wherefore art thou displeased with those who doe them?
A02849	And wilt not thou regard more my sufferings, then any mans sinnes?
A02849	But where art thou?
A02849	Couldest not thou as easily giue as aske?
A02849	Do I die only for small offenders?
A02849	Doe I die for any other end, but that all offenders may bee forgiuen?
A02849	For how could they desire to bee pardoned, who would not acknowledge that they did offend?
A02849	For what can proceed from this carion, which is not noisome?
A02849	For what iustice could bee required against those who were pardoned?
A02849	For what reason or iustice is it, that thy Sauiour crie and weepe for thee, and not thou for thy selfe?
A02849	For whom?
A02849	Hadst thou not power in thy selfe to pardon sinnes?
A02849	How fierie is the force of thy Spirit?
A02849	How inestimable was thy loue towards miserable man?
A02849	How much more forcible was this prayer of thy sonne vpon the Crosse for sinners, then was his prayer in the garden for himselfe?
A02849	How offensiue art thou to the heauenly Father?
A02849	How shall I desperately dare to esteeme any man my enemy, seeing thou wouldest bee a friend and brother to all?
A02849	How should man be offended, when GOD is appeased?
A02849	How?
A02849	If my death can not appease thy wrath, what then can doe it?
A02849	If thou didst pardon those who desired no pardon; wilt thou not pardon him, who with sorrow and teares entreateth thy pardon?
A02849	If thou hearest not the prayers of thy Sonne, whose prayers then wilt thou heare?
A02849	In case thou wilt not reuenge thy wrongs, yet wherefore doest thou not leaue them to thy fathers pleasure?
A02849	In what estate esteemest thou thy selfe, whensoeuer thou doest voluntarily aduenture to sin?
A02849	In what manner?
A02849	Many haue prayed for themselues, many for their friends: but who euer before in this sort prayed for his enemies?
A02849	O infinite goodnesse ▪ what wit is able either to acknowledge, or apprehend such exceeding loue?
A02849	One word from thy selfe might haue serued the turne: wherefore then didst thou intreate thy Father to forgiue?
A02849	Or lastly was it to manifest, that thou wert so intentiue to the redemption of the world, that thou wert not offended with any thing they did?
A02849	Or was it to shew, that thou madest greater reckoning of the iniurie done to thy Fathers glorie, then of the violence vsed against thine owne life?
A02849	Seeing the party offended forgiue 〈 ◊ 〉 the wrong, at whose suit will thy iustice prosecute?
A02849	Seeing thou madest no reckoning of the nailes which pierced thy handes and thy feete, shall I make account of an angry or disgracefull word?
A02849	The Law sayth, Eie for eie, hand for hand, life for life ▪ And what auayleth it thee, that these offendours must now be forgiuen?
A02849	Thou didst once grant victory when Moses held vp his hands vnto thee; and wilt thou nothing regard the stretching foorth of my bleeding hands?
A02849	Thou didst pardō those who would not be pardoned,& shall pardon bee denied to those who ardently desire it?
A02849	Thou didst pray for those who tormented and blasphemed thee; and wilt thou not pray for those who pray vnto thee?
A02849	To whom did he pray?
A02849	WHo then was it that thus did pray?
A02849	What adamant heart would not breake?
A02849	What ease is this to thy torments?
A02849	What hath Iustice to doe when no man complaines?
A02849	What shall wee say of thy exceeding goodnesse?
A02849	What shall wee say?
A02849	What then can make atonement betweene thee and sinners?
A02849	When?
A02849	Where was it?
A02849	Wherefore crauest thou forgiuene ● ● without either satisfaction or submission for their offence?
A02849	Wherefore hast thou no pitie vpon thy innocent flesh?
A02849	Wherefore intreatest thou without intreatie?
A02849	Wherefore seemest thou so little to regard thy life?
A02849	but thou must also plead their cause before him?
A02849	hast thou but one defence for all sinners?
A02849	how contemptible a thing is man, if hee aduanceth not aboue humane cogitations?
A02849	how deepely dangerous to the state of our soules?
A02849	how great are thy mercies towards miserable sinners?
A02849	how great was the worke of the Redemption of the world?
A02849	how is thy condition suddenly changed?
A02849	how truely had the Iewes saide of thee before: Neuer man spake, as he speaketh?
A02849	is not my death sufficient for all?
A02849	more my charitie in dying for my tormentors, then their malice iu putting mee to death?
A02849	or that thou diddest both absolutely and earnestly intreat thy Father to pardon?
A02849	or wherefore seemest thou to neglect thy mournefull Mother?
A02849	regarding more the good that the world was redeemed, then the hurt that thou didst die?
A02849	that thou didst not esteeme them malefactors to thee, but benefactors to all the world?
A02849	that thou tookest all in good part?
A02849	then the Prophet Dauid once demanded, Where are thy ancient mercies?
A02849	thy dispersed Disciples thy heauie followers and friends?
A02849	thy martyred members?
A02849	to see thee at once to smite thy Fathers cares with thy prayers, and to mollifie his heart with thy sighes and grones?
A02849	was it not sufficient, either that thou didst pardon their sinnes?
A02849	was it to declare thy selfe to bee a perfect Priest, in furnishing thy sacrifice with prayer?
A02849	were they thy cruell crucifiers?
A02849	what a maruellous example hast thou giuen, both of patience and of loue?
A02849	what can I want if I haue thee?
A02849	what charitie burned in thy diuine breast?
A02849	what earthy spirit would not be moued, as the whole earth was?
A02849	what fruit canst thou expect from this earth, which thou hast cursed from the beginning, but thornes and briers?
A02849	what good to thy selfe?
A02849	what humane iudgement?
A02849	what inflamed charity did sparkle in thy speeches?
A02849	what is the reason that thou doest pray to thy Father to forgiue?
A02849	what leaden eyes would not melt into teares?
A02849	what shall thy SAVIOVR say for thy excuse?
A02849	what should beco0me of you and all mankinde, If I should now die in displeasure or discontent?
A02849	what them didst thou meane?
A02849	what them wouldest thou haue forgiuen?
A02849	when Moses and Aaron offered a little incense for them; and wilt thou not forgiue these for whom I wholly offer my selfe?
A02849	wherefore doest thou desire that the blood of CHRIST, appointed to redeeme thee, should bee turned to condemne thee?
A02849	wherefore should not Iustice run her course?
A02849	wherfore doest thou so earnestly entreat for sinners?
A02849	who can despaire of thy goodnes?
A02849	who cast all the blame vpon IESVS?
A02849	who dares distrust it?
A02849	who held him to haue deserued worse then he suffered?
A02849	who shall dare to take reuenge of light iniuries, seeing thou didst pray for those who tormented thee to death?
A02849	who were they for whom thou diddest pray?
A02849	who would not pardon him by whom they were to be pardoned?
A02849	who would pardon Barrabbas, a murtherer among them; but not IESVS who came to saue them?
A02849	with greater reason may wee now demand, Where is thy ancient wrath?
A43133	Against whom have you taken up Arms?
A43133	All Men know that Myrrh sticketh as fast as Pitch or Glue?
A43133	And can any of us be less worthily, or more shamefully punished?
A43133	And how can this be, when we think our selves dishonoured, if we revenge not the least Indignity that is done unto us?
A43133	And is it not more against the Law of Justice, to condemn the Innocent, than to discharge and acquit the Guilty?
A43133	And the Governour said, What evil hath he done?
A43133	Are we of greater value than thou?
A43133	Behold the Peace maker of the World is judged a seditious Person?
A43133	But O Redeemer of our Lives, wherefore is it thy pleasure that we should not weep for thee?
A43133	But stay let us consider, and run not so fast by so high a Mystery: What new thing is this?
A43133	But when, O gracious Lord?
A43133	But wherefore did our Saviour call Judas Friend, when he had betrayed him?
A43133	But wherefore did our Saviour pray, That if it were possible this Cup might pass from him?
A43133	But whither doth our Lord go?
A43133	But with respect to our Saviour what can be sufficiently said?
A43133	Can any Man believe that you would either omit to enquire after such Circumstances, or else conceal it, if it had been found?
A43133	Did ever any trust in God and was not delivered?
A43133	Did he not freely and voluntarily offer up himself for Sin to save Sinners?
A43133	Dost thou make so small an account of the loss of thy Life?
A43133	For how doth he love thee, that weepeth not at thy most cruel Torment?
A43133	For if the Disciples had stollen away the Body of Jesus, to what end should the Clothes have been left?
A43133	God handleth thee no otherwise than he did his only Son?
A43133	He that delivered others from Devils, could he not have delivered himself from you?
A43133	He that hath power to give Life unto the Dead, could he not have kept himself in Life?
A43133	He that is so inclinable to forgive Sins, and to give Glory, wherein can he be hard or unkind to us?
A43133	How can we be Members of Christ, if we will not participate with him in his Suffering?
A43133	How shall we sinful Wretches expect to find any Mercy with thee, seeing thou art so seve ● … e against thy only Son?
A43133	How then may we count it Justice, which doth not only release Offenders, but also punisheth the Innocent?
A43133	If thou wert so mighty in thy greatest Weakness, what wilt thou be in thy gre ● … test Glory?
A43133	Is any Clog so heavy, any Chain so strong, that, can either hold or hinder us from hastening unto thee?
A43133	Is any thi ● … more admirable?
A43133	Is any thing more admirab ● … than this?
A43133	Is it not a sufficient Satisfaction for our Sins, a sufficient Price for our Redemption?
A43133	Is it possible that there should remain in the World any Footsteps of Pride, after this admirable Example of Patience?
A43133	Is it probable, O ye stiff- necked Jews, that any Thief would have been so religious as to have stollen the Body and left the Clothes?
A43133	Justice hath sound out a way to strike the Innocent, and can not Mercy find a means to save the Guilty?
A43133	No, Lord: Can a small weak Wind stay a heavy Stone in the Air from falling to its natural Place?
A43133	Nothing satisfie but Death?
A43133	O great Redeemer of the World, if all Creatures did fear thee when hanging upon the Cross, what will they do when thou shalt come to Judgment?
A43133	Or did God ever finally forsake those whom he favours?
A43133	Or is delirance from temporal Calamities, an assured Sign of God''s Favour?
A43133	Or is it thy pleasure we should not weep for thy Death, but the Workers of thy Death?
A43133	Or must he deliver whom you please, or when you please, or after what manner you will prescribe?
A43133	Or wherefore dost thou consent we should weep for our selves, and not for thee?
A43133	Our Saviour did not only permit Judas to kiss him, but he did also smite his obstinate Heart with this soft Speech, Friend, wherefore comest thou?
A43133	Pilate saith unto them, What shall I then do unto Jesus, which is called Christ?
A43133	Poor and miserable Jews, whom do you thus hale away?
A43133	Seeing we have so rich a Treasure, so liberal a Distributer of the same; how is it possible we should not rise in Hope?
A43133	Shall we so little value the shedding of thy most precious Blood?
A43133	Shall we with Reverence leave this high and obscure Mystery, among many others to thy Divine Judgment?
A43133	Should not the Father handle thee as a Sinner, seeing he findeth thee so charged with Sins?
A43133	The Spirit of a Man shall sustain his other Infirmities: But a wounded Spirit who can hear?
A43133	This bloody Sweat, whereof every drop is of greater value than a Thousand Worlds?
A43133	Thou didst weep for Lazarus; thou didst also weep for the Stones and Walls of Jerusalem, and wilt thou not permit us to weep for thee?
A43133	To whom did they more properly belong than to the Body that was enfolded in them?
A43133	Was God thus angry against Sin?
A43133	Was the Ju ● … tice of God so rigorous?
A43133	Was the Re ● … emption of Man so preciou ● …?
A43133	Were it not more Justice, that we the Offenders, should suffer for our own Deserts, than that our innocent Lord should thus be tormented for them?
A43133	Were thy Executioners so covetous as to enjoy thy Apparel, or were they so cruel to encrease thy Shame?
A43133	What Courtesie between the Lamb and the Wolf?
A43133	What Law of Equity or Justice is it, to command us to love thee, and yet to forbid us to weep for thee?
A43133	What can we say for our selves, so wretched as we are?
A43133	What doth stay our Hearts, O Lord, that they run not unto thee?
A43133	What has he to do upon this stinking Hill of Calvary, which being a place of common Execution, is tainted with pu ● … rified Bodies?
A43133	What hast thou to deal with Traytors and Tormentors?
A43133	What have we, Lord, that we have not received from thee?
A43133	What is this that thy innocent Son, thy only Son, thy Son in whom thou art well pleased, in this humble and heavy manner laboureth before thee?
A43133	What shall I say?
A43133	What shall we further say?
A43133	What shall we say?
A43133	What so senseless, which it will not say or do, either to attain or maintain some devi ● … sh Design?
A43133	Wherefore should we murmur or repine at any Trouble that doth befal us?
A43133	Wherefore then do we not love: wherefore do we not desire thee with that ardency wherewith all Creatures do love and desire the place of their Rest?
A43133	Wherefore then is thy innocent and only Son, begotten of thy Substance, forsaken of thee?
A43133	Wherefore then, O good Jesus, was this Extremity used against thee?
A43133	Who is so liberal as he who hath given himself for so vile Creatures?
A43133	Who so loving as he, who hath not spared himself for his very Enemies?
A43133	Who then will be so foolish to take all pains to please it?
A43133	Who will be so base as to fawn upon it for a few crumbs of such fading Credits?
A43133	Who will trust the Love of this World, which is so uncertain?
A43133	Will you know the Reason?
A43133	With whom?
A43133	Would we have our Prayers heard?
A43133	Would ● … o other Satisfaction se ● … ve?
A43133	at the great Solemnity of the Passover, even when they did celebrate the Figure of him: In what place?
A43133	didst thou not only release Offenders, but with Caiaphas the High- Priest, cause the Innocent, without cause, to be smitten?
A43133	do you think God was not able to deliver him out of your Hands?
A43133	dost thou betray the Son of Man with a Kiss?
A43133	even with Malefactors: When?
A43133	how deeply was thy Beauty, and thy Majesty over clouded with Disgrace?
A43133	how far is it beyond all Folly, to carry him with Bands of Men, that went of his own Accord?
A43133	how far is the Love and Liberty of Christ extended?
A43133	how far is the Madness of the World?
A43133	in the great Year of Jubilee: Upon what Day?
A43133	in the principal strength and beauty of his Age: In what Year?
A43133	into whose Brain could it sink, that he would break away that went voluntarily himself?
A43133	nay to be more careful of what the world will say of them, than what God shall say of them in the last day?
A43133	no Death, but the Death of the Cross?
A43133	that in whose Hands the Thest is found, he must be answerable for the same?
A43133	what h ● … dst thou deserved?
A43133	what hadi ● … thou done?
A43133	what would you have more?
A43133	wherefore did you misreport what Jesus had said?
A43133	yea, when no moderate either Satisfaction of Revenge, will suffice to appease us?
A30208	( saith the Apostle) or by the hearing of Faith?
A30208	1. the Apostle advancing the Lord Jesus, brings in this question, To which of the Angels said he at any time, thou art my Sonne?
A30208	13, 14. he shall take of mine; what is that?
A30208	13.?
A30208	2, Notes for div A30208-e9020* If works would do it, what need as there of Faith?
A30208	25 But you will say, is there a man made mention of here?
A30208	3, 4, 5, 6, and 7. verses, the words are these, And they( viz the Disciples) said among themselves, Who shall roll away the stone?
A30208	38. and you shall see it was Jesus of Nazareth; would you know who that was?
A30208	Again, see Peters testimony of this sonne of Mary; When Jesus asked his Disciples, Whom say ye that I am?
A30208	Ah friends put a red hot oven, and stubble together, and what work will the ● e be?
A30208	And Jesus said to them, Why are ye troubled, and why do thoughts arise in your hearts?
A30208	And can you prove it by the Scriptures?
A30208	And first, Thou thinkest that thou art a Christian; thou shouldst be sorry else; well, but when did God shew thee that thou wert no Christian?
A30208	And if you ask, how is it possible that this should be done?
A30208	And indeed, who are the men that at this day are so deluded by the Quakers, and other pernicious Doctrines?
A30208	And is that all?
A30208	And is that all?
A30208	And what shall he doe when he comes?
A30208	And where is this man, that was borne of the virgin, that we may come to the father by him?
A30208	Are ye so foolish, having begun in the spirit, are ye made perfect by the flesh?
A30208	Art thou born again?
A30208	Art thou born again?
A30208	Art thou born again?
A30208	Art thou born again?
A30208	Art thou borne againe?
A30208	Art thou borne againe?
A30208	Art thou borne againe?
A30208	But are you sure it is the same that we look for?
A30208	But did this man rise again from the dead, that very man, with that very body wherwith he was crucified?
A30208	But do not the Scriptures make mention of a Christ within?
A30208	But do you think this is certain?
A30208	But doe y ● u speak seriously, and in good earnest?
A30208	But he said, Why are ye troubled, and why doe thoughts arise in your hearts?
A30208	But how are we justified by this Mans obedience?
A30208	But how shall I know that I am born again?
A30208	But how shall we know when he is come?
A30208	But how( may some say) doth the Divell make his de ● usions take place in the he ● rts of poore creatures?
A30208	But how?
A30208	But if it be changed, then how can it be the same?
A30208	But shall be not lose his body before he come again?
A30208	But shall we be sure of it?
A30208	But what Jesus?
A30208	But what is this doctrine?
A30208	But when?
A30208	But where should we find him?
A30208	But why was he true God and true man?
A30208	But ye will say, who are those ignorant persons, that shall find no favour at that day?
A30208	But you will say, Doth not the Scripture say that it is the spirit of Christ that doth make manifest or convince of sin?
A30208	But you will say, What, will not the Lord have mercy on ignorant soules?
A30208	But you will say, Who shall stand when he appears?
A30208	But you will say, doth not the Scripture make mention of a Christ within?
A30208	But you will say, might they not be deceived?
A30208	But you will say, what lyes are those, that the Divell beguileth poor souls with all?
A30208	Do you not see that the Scepter is departed from Judah?
A30208	Do you not see that those things that are spoken of as forerunners of my comming, are accompli ● hed?
A30208	Do you think your eyes dazle?
A30208	Doe they say that that blood of his which was shed without the gates of Jerusalem doth not wash away sin, yea all sin from him that believes?
A30208	Doe you not see the time that Daniel spake of is accompli ● ● ed also?
A30208	Doth your heart faile you?
A30208	Hath that Christ that was with God the father before the world was, no other body but his Church?
A30208	How did this Christ bring in redemption for man?
A30208	How doe men come by this righteousnesse and everlasting life?
A30208	How therefore, is the knowledge of the true Christ to be attained unto, that we may be saved by him?
A30208	How?
A30208	I, but when didst thou see thy self a lost creature for want of faith in the son of Mary?
A30208	If the children of God shall scarcely be saved, where shall the ungodly and the sinner appear?
A30208	Is it by something that is done within them, or by something done without them?
A30208	Is it not the least in thy thoughts?
A30208	Is that very man, with that very body, within you, yea, or no?
A30208	Look unto me, and be ye saved all the ends of the earth: Why, who art thou?
A30208	Might not their eyes da ● le, and they might think they did see such a thing, when indeed there was no such matter?
A30208	Nay, dost thou know what original sin means?
A30208	Now seeing the comming of the Lord Jesus Christ is so nigh, even at the doors, what doth this speak to all sorts of people( under heaven) but this?
A30208	Now that he ascended, what is it but that he descended first into the lower parts of the earth?
A30208	Q. Doe you believe it?
A30208	Then I ask you further, whither that body in which he did bear our sins,( which is also called his own body) was, or is the Church of God, yea, or no?
A30208	Then I ask, why did the man Christ Jesus hang upon the Cross on mount Calvary without the gates of Jerusalem, for the sins of his people?
A30208	Then again I ask you, what that was in which he did bear the sins of his children?
A30208	Then said they all, Art thou the Sonne of God?
A30208	Then what doth this speak to the Lords own people?
A30208	Then what will become of all the prophane, ignorant, scoffers, self- righteous, proud, bastard- professors in the world?
A30208	Then what will become of all those that creep into the society of God people without a wedding garment on?
A30208	Then what will become of all those that mock at the second coming of the Man Christ, as do the Ranters, Quakere, Drunkards, and the like?
A30208	Therefore judge nothing before the time; what time is that?
A30208	Well, but is there no way to come to the father of mercies but by this man that was borne of the virgin?
A30208	What Scripture can be plainer spoken then this?
A30208	What Scripture have you to prove, that Christ is, or was crucified within you, dead within you, risen within you,& ascended within you?
A30208	What doth he there?
A30208	What is the Church of God redeemed by, from the curse of the law?
A30208	What is this faith that doth thus justifie the sinner?
A30208	What time is this th ● ● Jesus speaks of?
A30208	What was that?
A30208	Who hath told it from ancient times?
A30208	Who is he?
A30208	Why did he rise againe from the dead with that very body?
A30208	Why do you doubt of it?
A30208	Why where is he then?
A30208	You will say, Are these graves spoken of here, the graves that are made in the earth?
A30208	and dost thou not rejoyce in secret that thou art the same that thou ever wert?
A30208	and in the light of the spirit of Christ see that thou wert under the wrath of God because of original sin?
A30208	and when did the spirit of Christ convince thee of sin, because thou didst not believe in him?
A30208	have not ● the Lord?
A30208	if the very looks of God be so terrible, what will his blows be, think you?
A30208	is there no way to come to God but by the faith of Him?
A30208	or how doth the ignorance discover it selfe?
A30208	or the Gospel, which is the word of faith preached by us?
A30208	to judge the world?
A30208	what, doe you thinke that I am a spirit?
A30208	when didst thou see that?
A30208	why, it will be said unto them, Friends, how came you hither?
A30208	why, when the Lord comes; what will he do?
A86099	17. and do you wonder if Papists and carnal impenitent People, do not, or can not understand mysteries?
A86099	2 3 4 5. Who may abide the day of his coming, and who shal stand when he appears?
A86099	A throne( you know) admits but of one; finde a Government where one alone doth rule, and what can this be but Episcopacy?
A86099	All the World wondred after the Beast and ver 4. Who is like unto the Beast?
A86099	And dost not thou love and allow thy self in some sins?
A86099	And doth not the storm beat violently at this day upon all the Kings of Christendome?
A86099	And the Princes of Succoth said, are the hands of Zeba and Zalmunna now in thy hands, that we should give bread unto thy Army?
A86099	And what great hopes had the Pope of the reconciliation of these Kingdoms to himself again?
A86099	Are these Bugbears, windie Bladders?
A86099	But Father, where''s my footstool?
A86099	But do they carry it?
A86099	But for your clearer light in this point, what if Saint Peter were never Bishop of Rome?
A86099	But haply, some man will say to me, Is not the Pope Saint Peters successor?
A86099	But how can this be?
A86099	But how is the glory of the Popes Supremacy in Temporals everywhere darkened, and in many Kingdomes quite put out?
A86099	But how shall all this be effected?
A86099	But it may be some will ask me, what shall we think of the many and great Miracles that are amongst them?
A86099	But shall they be Saints indeed?
A86099	But their number will be but small, as hitherto it hath been?
A86099	But to what end should I thus go on?
A86099	But what might be the reason that Christ hath such an eminent and incensed quarrel at Kings?
A86099	But what shall the sign of these things be?
A86099	But why did not the Holy- Ghost speak expresly who it was?
A86099	Did Christ make him an Apostle, and dare they degrade him, and make a fixed Bishop of him?
A86099	Do you all know this?
A86099	Do you marvel if at their Worlds end, they be at their Wits end?
A86099	Go teach all Nations) and to be a Bishop also fixed to one place, is not this( diminutio capitis) to fetch him a hole lower then Christ had set him?
A86099	He was Phineas the Son of Eleazer, the Priest; what had he to do with the civil sword of Justice?
A86099	How came they to so much vilenes, as to make up the man of sin, the great Antichrist?
A86099	How can a circumscribed body( as Christ hath) be personally, visibly in all and every of his kingdoms at once?
A86099	How must men forfeit their Intellectuals to fasten all this anywhere but upon the popes?
A86099	How then?
A86099	Is here sufficient ground to conclude him Bishop of Antioch for seven years together?
A86099	Is not the King of England our Vassal, nay to say more, our slave, whom we can imprison at pleasure, and condemn to everlasting ignominy?
A86099	Is the Pope Antichrist, and Popery Antichristianism?
A86099	Is the Pope Antichrist?
A86099	Is there any likelihood in reason, that in the space of three of our years and a half, he should compass all that the Scripture speaks of him?
A86099	Might he not have brought it in very patly here?
A86099	Now Lord, if these be Saints, who are Scythians; if these be Catholiks, who are Canibals?
A86099	Now what could, as to men and Law, be said for this mans act?
A86099	Now who is he?
A86099	Of courtesie tell me, can any man understand this of Ierusalem?
A86099	One shall say unto him, what are these wounds in thine hands?
A86099	PErdite Papa, precor, quo vades?
A86099	Poor despicable miserable Soul, whither goest thou?
A86099	T is strange, did Couragious Peter desert him?
A86099	Tell me now in the singleness of your Spirits, have not Providences suted marvellous patly to the Text?
A86099	Tell me now, that likelyhood in reason is there that all this should be effected in three years and a half?
A86099	That furious Dragon, the Devil, speaks nothing but terror to Saints; hath the Pope a good word for any that do truly fear God?
A86099	The seventh head of this fourth Beast, is the Great Antichrist; and why should he be thought a single person, rather then any of the other six?
A86099	Therefore what an errant dissembler and Covenant- breaker do they make their first Bishop and head of their Church?
A86099	They overcame him; how?
A86099	Thou King of Saints, who shall not feare thee?
A86099	Was not every Bishop in his Diocess a little Pope lording over both the flock& his co- presbyters?
A86099	What mean the Wars of England; and the fall Of Kingly, Lordly, and Episcopal Power?
A86099	What shall be written for the generations to come?
A86099	What would have become of thee( poor soul) hadst thou lived in times wherein the Sea of Ordinances were no better then the blood of a dead man?
A86099	Where is the glorious Kingdom of Christ at this time, shall it not be even broken and lost?
A86099	Who is able to make war with the Beast?
A86099	Who is wise, and he shall understand these things?
A86099	Will any one who is Master of Common Reason, say that the Aricle o e in these places denotes an individual single Person?
A86099	You will say, how can many and strong Nations come in to Jerusalem at any time?
A86099	You''le say, was England but shaken off from Rome by this late Earthquake?
A86099	and besides how litle is half a day perceived in such feasting and jocand solemnity?
A86099	and do you ask a reason why Christ pours out wrath upon the Political fun of every Nation of Europe, why he makes the thrones of Kings to totter?
A86099	and her people a joy; that I mean; but when shall this be?
A86099	and if it can not be expected from the present Protestant Princes, can it in reason be hoped for, from the present Popish Princes?
A86099	and then cry, Lord, let thy Kingdom come; Lord, how long yet; Lord, when shall it once be?
A86099	are not these 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, utterly inconsistent?
A86099	but suppose he had, was he to do Justice in a private way, when Justice might have been obtained easily in a publike way?
A86099	had ever Ierusalem seven heads, or distinct forms of Government?
A86099	he is King: Why, was he not King before?
A86099	his in accepting, theirs in putting it upon him?
A86099	is there either Example or reason of speaking mystically, and by a figure in a meer Salutation?
A86099	none may say unto him cur ita facis?
A86099	nonne coronane Christus habet?
A86099	prudent, and he shall know them?
A86099	tell us when shall these things be; and what shall be the sign of their comming?
A86099	they make Merchandize of mens souls; Vendit Alexander claves, Altaria, Christum; and what is this but mear cheating and thievery?
A86099	was Ierusalem built upon seven Mountains?
A86099	were they not bound to lay forth themselves best for the advantage of the Gospel?
A86099	what shall the People which shall be hereafter created, praise the Lord for?
A11378	1, 2. to give us every good gift?
A11378	19. who can mourne that hath him who takes care for him?
A11378	20. but why art thou so mercifull to let thy creature look upon that creature which will not looke upon thee, nor acknowledge thee?
A11378	20. one to intercede for all his offences?
A11378	3. who can mourne that hath one to make peace for all his mutinies, his indispositions, his rebellions?
A11378	6. for my foundation will keepe mee sure; for, if foundations should be destroyed, what could the righteous do?
A11378	8. who can be sad, that hath his salvation, his reconciliation, his redemption, in the same roome with him?
A11378	After he had washed their feet, and was set down, he said unto them, Know yee what I have done unto you?
A11378	And JESUS saith unto them, Beleeve yee that I am able to do this?
A11378	And he asked them, saying, Whom say the people that I am?
A11378	And he said unto him, Man, who made me a Judge, or Divider over you?
A11378	Beleeve yee?
A11378	Beleeve yee?
A11378	But he answered and said, Who is my mother?
A11378	But he said unto them, Have yee not read what David did when he was an hungry?
A11378	But hee said, Have yee not read what David did when hee was an hungry?
A11378	Can adde?
A11378	Can the Children of the Bride- chamber mourne so long as the Bridegroome is with them?
A11378	Do men gather Grapes of Thorns?
A11378	Even now the Winde blew from himselfe; Why are yee fearfull, oh yee of little faith?
A11378	FOr, by the way,& c. and I discover they were quite by the way now; who should bee greatest?
A11378	Hee answered and said unto them, Why doe you also transgresse the commandement of God?
A11378	Hee commeth unto the Disciples, and findeth them asleepe, and saith unto Peter, What, could ye not watch with me one hour?
A11378	How wilt thou say to thy brother, Let me pull out the mote out of thine eye, and behold, a beame is in thine owne?
A11378	I Discover here the inabilitie and weaknesse of man: this question Christ askes, Which of you?
A11378	I Discover that Jesus desires to heare from his Disciples the censures and opinions of others; he asked them, Whom say the people?
A11378	I Discover, how Christ vies question for question, and rebuke for rebuke; Why doe thy Disciples transgresse, say the Pharisees?
A11378	I Discover, how soon a carnall hope would give over, how soon it despaires, Thy Daughter is dead, and why troublest thou any further?
A11378	I give these, O Lord, for, freely I have received, and freely I give; and, What have I that I have not received?
A11378	JESUS saith unto them, Beleeve yee?
A11378	Know ye what I have done?
A11378	Lord, I am not able to trace thee through all thy forms, through every thing thou hast beene for me, and should not I be a Bottle for thy sake?
A11378	Nation against Nation and Kingdome against Kingdome?
A11378	O My God, wilt thou accept of no Crownes here below?
A11378	O thou that art the God of peace, from whence is this Nation against Nation and Kingdome against Kingdome?
A11378	Peace was sung at thy Nativity, on earth peace; and peace was thy onely blessing, peace be unto you; from whence then, O my God, is this war?
A11378	Such, O Lord, are the troubles and distractions of State: who ever held a Scepter and complain''d not of the weaknesse?
A11378	This When, is the time he sat downe in, he reposed in; and where should he sit but out of sight of the multitude, when hee went up from them?
A11378	Thy Daughter is dead, Why troublest thou the Master any further?
A11378	Which of you by taking thought can adde one cubit vnto his stature?
A11378	Who can hold his fingers from his Timbrell or Cymball, when his Saviour is beside him?
A11378	Why are yee fearfull oh yee of little faith?
A11378	Why doe thy Disciples transgresse the tradition of the Elders?
A11378	Why troublest thou any further?
A11378	and cried not out with the Shunamite, my head my head?
A11378	and he said, Why doe you transgresse?
A11378	and thus with a question hee declines from himselfe a thing in question, Who made me a Judge, or a Divider over you?
A11378	and who are my brethren?
A11378	and who are my brethren?
A11378	and who are my brethren?
A11378	are not our Kingdomes within the liberties of this Kingdome here?
A11378	are not our Nations within the territories of this Nation?
A11378	come they not hence, even of your lusts?
A11378	for finding an offence of infirmity, he chides and excuses it at once; Could yee not watch with mee?
A11378	for thou art such a keeper of Israel as neither slumbers nor sleepes; Could yee not watch with mee?
A11378	for, to which of you, if hee aske a fish, will hee give a Scorpion?
A11378	from whence come these warres and fightings?
A11378	hee declines his duty and respect, and all relations must bee question''d of their title and interest; Who is my mother?
A11378	hee would as it were catechize their ignorance into some knowledge, and warily convey them a resolution in a question, Know ye what I have done?
A11378	how like a reed it would shake at every winde and aire of trouble or commotion?
A11378	how thy Son declines secular judicature and imployment; Man, who made me a Judge?
A11378	no Scepters?
A11378	of your selves, of your owne power, or ability, either by taking more to what you have, or by taking thought, or taking paines?
A11378	or Figges of Thistles?
A11378	or Whom say the people?
A11378	or, if hee aske bread, will he give a stone?
A11378	puts all out of question; even none of you: You Princes of the earth, which of you?
A11378	the evulsion or abscission of either?
A11378	was this thy exinanition?
A11378	who can beare it, and not lie downe under the burden?
A11378	who can mourne that hath him in presence, who will supply all his necessities?
A11378	who can mourne that hath him to provide a place for him in his glory?
A11378	who ever wore an Empire or Kingdome about his temples, and complain''d not of the scratching, and tearing, and rending, and bleeding?
A11378	who was ever knit unto this foundation and fell?
A11378	why should I feare to bee thus my owne holy executioner?
A11378	you Pharisees and Doctors, which of you?
A19873	14. that It is but in vaine to serue God, what gaine is in his seruice?
A19873	17, 7. when they asked if God were with them, or no?
A19873	19, 15. but answered, I know them, but who are ye?
A19873	22, 7. that he might say to euery one what he list; Speakest thou to me?
A19873	28, 18. he came but in the guise of a Prophet: so that in stead of saying, Is Saul among the Prophets?
A19873	29. what can hurt vs?
A19873	7. vpon their going out to see Iohn Baptist; what went yee out to see?
A19873	Admit hee had bread, were he then safe?
A19873	Are we stronger than he?
A19873	As if he should( exulting) say, What is it that shall separate me from the loue of men?
A19873	BVt wee will peraduenture say, the deuill neuer made vs any such offer; and therefore what needs any dmonishment in this behalfe?
A19873	But as Augustine saith; Is it not all one not to be able to answer, nor to be able to hold their peace?
A19873	But as it is, what is to be thought of it?
A19873	But what did the deuill than tell him?
A19873	But what do we speake of the adopted sonnes of God, when as his owne naturall Sonne suffered as much, nay, farre more?
A19873	But why would he not here vse his power, for the satisfying of his hunger, and follow the deuils aduice?
A19873	By this we come to say: Who is the Almighty, that we should serue him?
A19873	Can this( say they) be the holy Citie?
A19873	Chapter of his Epistle to the Romanes the 35. verse, What shall separate vs from the loue of Christ?
A19873	Christ answereth: What is written in the Law?
A19873	Christ hath here offered him all kingdomes, a very enticing bayt: but is there neuer a hooke hidden vnder it?
A19873	Christ sighed: and why did he sigh?
A19873	Death, where is thy sting?
A19873	Do you feare?
A19873	First, against some phantasticall spirits, who say; Can that bee an holy Citie, where there be dumbe dogges?
A19873	Hast thou marked my seruant Iob, how upright he is, and that in all the world there is not such an one?
A19873	Hast thou marked my servant Iob, who keepeth still his integritie?
A19873	Hath God sent downe the holy Ghost vpon him in likenesse of a Doue?
A19873	Hath a voyce come downe from Heauen saying, This is my beloued Sonne?
A19873	Hath he beene baptized of water and the holy Ghost?
A19873	He found others standing idle in the market place, and he said to them, why stand ye idle all day?
A19873	He made a couenant with his eyes: why then should he thinke on a maid?
A19873	He shall not neede to come to vs with kingdomes, one kingdome is too much, what say ye to halfe a one?
A19873	Hell, where is thy victory?
A19873	How carefull therefore had we need to be, to finde out a fit answer for him?
A19873	How shall they call on God on whom they haue not beleeued?
A19873	How then?
A19873	If he haue sought our ouerthrow in Christ, how much more will he doe it in our selues?
A19873	Indeed you heard a voyce say, you were the beloued Sonne of God, but are you so indeed?
A19873	Indeede might the deuill say, this Mountaine is very open; but how say ye?
A19873	Is God mercifull?
A19873	Is he bountifull and long suffering?
A19873	Is there a pretie commodity to be h ● d?
A19873	Is there no Physitian there?
A19873	Is there no balme at Gilead?
A19873	Isaac was Iacobs father, but was Iacob more bold to abuse him for that?
A19873	No, will the diuell say, I will giue ye halfe of one?
A19873	Or else, what and if we can ouer- reach our brother in subtilty, and goe beyond him with a tricke of wit or cunning?
A19873	Paul saith, Do we prouoke the Lord to anger?
A19873	Seeing this, who will not be as bold as they, the place being so holy?
A19873	Shal Christ take it, or no?
A19873	Shall temptation?
A19873	Shall we pay tribute to Caesar?
A19873	So if it be asked, Are there no horses nor chariots in Gilead?
A19873	So that, wiil ye know if a man do b ● leeue?
A19873	So when Pilate asked, who accused Christ?
A19873	The Papists aske, where we finde Onely in siustification by faith?
A19873	The eyes of all things waite on God for their meat in due season, and thou fillest them: With what?
A19873	There is no doubt, but Christ was able to haue turned stones into bread: but why would hee not then follow the deuils aduice?
A19873	This is that that makes the deuill so good a husband and thriftie, and to go neere hand: what neede he giue more, when so little will serue?
A19873	This was it that did so animate Iob, Doe thou but take my part, and who shall touch me?
A19873	To the young man( in the tenth Chapter of S Lukes Gospell, and 26. verse) that asked Christ what he should do to be saued?
A19873	Tuum, what say we to that?
A19873	We our selues would not be so vsed, we could not endure to see our friends vsed so: how much lesse ought wee to vse God in that manner?
A19873	Well, what followes of that?
A19873	What Father( saith Christ) if his Sonne aske him bread, would give him a stone?
A19873	What a goodly grace he hath in the first Temptation?
A19873	What rest?
A19873	What say ye now?
A19873	What then?
A19873	What''s a basket full of heads to a Kingdome?
A19873	What?
A19873	Where the leaders bee blinde?
A19873	Who would not tread hard there?
A19873	Why did he not answer the deuill so?
A19873	Why doth not the deuill cast him downe?
A19873	Will ye do none of these?
A19873	Will ye serue me?
A19873	Yea,( saith the deuill:) Hath God annoynted him with the oyle of gladnesse aboue his fellowes?
A19873	You say you haue feare, can you shew me your feare?
A19873	You see you are almost starued for want of bread: well, would God haue suffered you so to be, if you had beene his Filius dilectus?
A19873	did hee bring comfort with him?
A19873	especially, that attribute, quality, or property of God, which of all others, he would haue to be most magnified, that is, his mercy?
A19873	honoureth his father, and the servant his Lord: if I be your father, where is your reuerence?
A19873	how readest thou?
A19873	it might haue beene said; What, is the deuil among the Prophets?
A19873	or persecution?
A19873	or was it not rather a delusion?
A19873	seest thou not that I haue power to crucifie thee, or to let thee go?
A19873	shall anguish of minde, and bloody sweat?
A19873	shall anguish?
A19873	shall hunger?
A19873	shall mockes?
A19873	shall nayles?
A19873	shall principalities?
A19873	shall solitarinesse?
A19873	shall speares?
A19873	shall tribulation?
A19873	shall watching?
A19873	shall wearisome labour and trauell?
A19873	shall whippes?
A19873	then where is the outward reuerence?
A19873	who will not then be bold to do the like?
A19873	will ye be content closly in a corner to worship me?
A19873	with bread?
A66436	8.?
A66436	All that he has to say to this, is, Will he deny positively and directly, that the Lord Christ is a God by Representation and Office?
A66436	All the question is, who is the Lord that thus saith of himself, I am Alpha and Omega,& c?
A66436	And besides, do n''t those Socinians that worship our Saviour, affirm that they worship him as God?
A66436	And can any Divine Appointment make that not to be Idolatry, which in its nature is so?
A66436	And do n''t they then equal him to God, when they pray to him?
A66436	And he adds, May we not have such a Notion of an infinite Attribute?
A66436	And how doth that differ from the modelling and changing all things in Heaven and Earth, to a new and better estate?
A66436	And if any one should ask what is the difference?
A66436	And is not that Idolatry, to give to a Creature the Worship belonging to the Creator?
A66436	And then he smartly returns upon him, How, Sir, is that a good Consequence, or any Consequence at all?
A66436	And then how comes he before to acknowledge the Truth of that saying of his Lordship''s, that we can not comprehend the least Spire of Grass?
A66436	And to close the Objection, Do you not then give the like, nay the same Honour to Christ as to God?
A66436	And what a presumption would it be in a Creature that had a beginning, to say of himself, I am Alpha and Omega, the first and the last?
A66436	And what advantage could they have from him that was to come into the world for the Redemption of Mankind 4000, 3000,& c. years after?
A66436	And what is it to worship him as God, but to give him Divine Worship?
A66436	And when the Son is called God in Scripture, what is the difference between God the Son, and the Son that is God?
A66436	And where doth the Absurdity lie?
A66436	As if I would ask, What is an infinite Attribute?
A66436	But I do not see how it follows, that if he is from himself, he must be before he was?
A66436	But after all, is this a Misrepresentation?
A66436	But his Grace saith, This Gospel was wrote against Cerinthus; and then, saith our Author, how came the Cerinthians to use it?
A66436	But his Grace will say perhaps, Why?
A66436	But how came that word Existence in?
A66436	But how can the Being of a Creature be commensurate to all the several respects of Duration, past, present, and to come?
A66436	But is no such person ever mentioned in Scripture, as God the Son?
A66436	But is not Prayer a part of Divine Worship, and peculiar to God?
A66436	But is not this to equal him with God, to whom alone we are taught to direct our Prayers?
A66436	But may he urge, Do n''t you acknowledge the Son of God to be God?
A66436	But what a v ● st solitude was there, a Chasm of 4000 years before his Birth and Being?
A66436	But what do they understand by the Word, when the Word is said to be made Flesh?
A66436	But what doth our Author mean?
A66436	But what if those Proofs run no higher than Arianism?
A66436	But what then will become of the other Evangelists?
A66436	But where are those Texts that expresly say, that our Saviour ascended into Heaven before his Ministry?
A66436	But where is the Contradiction?
A66436	But why Some?
A66436	But will he say, Is not this all one, when he that suffer''d and died, is, in our opinion, God as well as Man?
A66436	Did never any Vnitarians or Socinians give Honour and Worship, a like and even the same to Christ as to the Father?
A66436	Do we understand Infinity, a Spirit, or Eternity, the better for all this?
A66436	Do you not pray to Christ?
A66436	Doth the Archbishop reason from the Context?
A66436	For Duration is a continuance of Time; but what Duration was there in Eternity, before there was any Time, or God began to operate and make the World?
A66436	For if the Books that are the Text of it are so mangled, what certainty is there left about any part of it?
A66436	For what Heresy is there in simple Poverty?
A66436	For what Succession was there before the Creation of the World?
A66436	For what doth he say, but what they have said before him?
A66436	For what else is the effect of his Doctrine of Succession in God, and passing from one Duration to another?
A66436	For would you know who those are that he proclaims War against?
A66436	For, Might not the Jews then reply, So Abraham was before Adam, and so both Abraham and Adam were before the World?
A66436	For, is there any word leaning this way?
A66436	For, saith he, What makes him[ the Bishop] say, God must be from himself, or self- originated?
A66436	Had he no way to defend his New Mysteries, but by espousing the Cause of the Atheists?
A66436	Have there been no Christians in the World for 1500 Years, but only the Arians and Trinitarians?
A66436	He demands, saith he, when did this Ascension of our Saviour into Heaven happen?
A66436	How doth he argue against it from the Weakness of the Socinian attempts to prove it, and for which in effect they have nothing to say?
A66436	How from the inconsistency of it with Scripture?
A66436	How is the Scene changed upon this?
A66436	How then can he say that his Grace can raise- the expressions no higher than Arianism?
A66436	Is that Charge a Device of the Trinitarians?
A66436	Let us suppose this, what is it then they deny?
A66436	Must they be excluded out of the number of the Canonical?
A66436	Now supposing it so to be, Why must it thus be supplied?
A66436	Now the question will be, Whether St. John hath used them by chance, as our Author imagines?
A66436	Now this is more than his Adversary charges them with: But what do they mean?
A66436	Or was Socinus the first( for that( it may be) was his Grace''s meaning) who departed from the Arian and Trinitarian Sense of the Context?
A66436	Or why may it not be said, Before Abraham was, I was in being?
A66436	Or will it prove that the Gospel is a Valentinian, a Cerinthian, or Gnostick Gospel?
A66436	Supposing it to be so*, what will follow?
A66436	That is, Was''t thou coexistent with him, and born in his time, who has been so long dead?
A66436	The first is,''That if God was for ever, he must be from himself; and what Notion can we have in our minds concerning it?
A66436	This, I am sure is nothing to the purpose; for what is this to the Pre existence of our Saviour, the present subject of the Discourse?
A66436	To this they captiously object, Thou art not yet fifty years old, and hast thou seen Abraham?
A66436	To what purpose is this?
A66436	What Eternity?
A66436	What Service could he challenge from them, when he himself lay in the Embrio of nothing?
A66436	What if Ebion at last is found to be a Person?
A66436	What is a Spirit?
A66436	What is it then his Grace alledges this Text for?
A66436	What is the Word but the Son of God, and when the Word and the Son are the same, what is the difference between God the Word, and God the Son?
A66436	What is this brought to prove?
A66436	What more plain, if his Argument be true, than that there can be no personal Union between the Soul and Body, such distant extremes?
A66436	Where is it expresly said in that, or any other Text, that our Saviour ascended into Heaven before his Ministry?
A66436	Where the Angels and Heavenly Powers that were put under his direction, and by him employed in defence and succor of the faithful?
A66436	Where was the Paganism and Idolatry he in that dismal Interval abolished?
A66436	Who are the Ancient Unitarians, that our Author at all times speaks so venerably of, and that thus rejected the Books usually ascribed to St. John?
A66436	Whom makest thou thy self?
A66436	Why so?
A66436	Will it prove Cerinthus to be the Author of that Gospel?
A66436	Would this prove what was to be proved, That he that was not fifty years old, had seen Abraham, or that he was Co- existent with Abraham?
A66436	and in what a condition was the whole World of Intelligent Beings, till our Saviours Resurrection and Ascension?
A66436	and yet knew not the time or day of Judgment?
A66436	p. 57. which he more largely prosecutes, p. 64,& c. What saith our Author to this?
A23813	( for Neutralls in this fight no men living can be) Whether we ought to side with the Mind or the Members?
A23813	1. Who this Heir was?
A23813	Again, Is it so, that an Association and a Combination in wickednesse strengthens the hands, and impowereth malice?
A23813	And have not we here a lesson well worth the learning?
A23813	And indeed thus Pilate understood him, for in the verse immediately following, Pilate replieth, Art thou a King?
A23813	And indeed which of us is there that hath not a Caiaphas in his bosome?
A23813	And indeed, for a thriving Vineyard, or for an happy people, what had he not provided?
A23813	And shall we leave him in their hands?
A23813	And thus you have the coherence and the reason why Pilate said unto them, shall I Crucifie your King?
A23813	And what the Law of the Members?
A23813	And will not this satisfie and content you?
A23813	Are we accused for Popish perverters of Religion, and as a Roman party?
A23813	Aske you what to do?
A23813	But what speak I of Job?
A23813	Did ever Embassador for the glory of his Master, report in forain parts how his Subjects had sold, vilifyed, banish''d and imprisoned their Soveraign?
A23813	Did ever any Subject, who desired to make his King glorious, and his Kingdome eminent, publish the infirmities and preach the shame of his Soveraign?
A23813	Doth not this Passion solicite the Mind, to contrive the means, and to lay the plot how this cruelty may be satisfyed?
A23813	First, besides all that hath been already said, these very words in my Text argue Pilates disavowing of it, Shall I Crucifie your King?
A23813	For when Pilate said, Shall I Crucifie your King?
A23813	For, How shall it be found possible to compound this difference?
A23813	From whence are Wars and Contentions amongst you?
A23813	His Birth- right, that we have in these words, Where is he that is borne King of the Jews?
A23813	Honour, Freedome, Estate, Friends, Life, these are the darlings that we dote upon; and in which of these can we so deeply suffer in, as our King did?
A23813	How an united Malice produceth strange Villanies?
A23813	How in this War can we possibly be able to say or determine on which side we ought to be?
A23813	How many are there Protest, Covenant, Engage, and tenter their Conscience, under pretence of this, and under colour of that?
A23813	How many are there who have acted that, which seven or eight yeares agoe, they would have abhorred to have thought upon?
A23813	How many are there who lay their hand upon the Sword, under Colours of Holinesse and Religion?
A23813	How many are there who plead at the Bar of Injustice, under pretence of Law?
A23813	I know there are some in the world, who are ready to say, what is a King but a man?
A23813	If the King were left comfortlesse, and trod the Wine- presse alone, what sorrow can befall us which is not of meaner consequence?
A23813	If the King, the Royall Heire, be cast ou ● of his Inheritance, out of Kingdome ● Why should Subjects repine and fre ● at meaner losses?
A23813	If then the King be bound in chaines, why should the Nobles murmur at linkes of Iron?
A23813	If we let him alone, the people will leave us; if we let him alone, he will recover his king ● ome; if we let him alone, what will bec ● me of us?
A23813	In mine adversity, saith he, they rejoyced, they, who?
A23813	In this Nation of ours, how many Hazaels are there?
A23813	Is it a light thing to be Sonne in Law to a King?
A23813	Is it not rather the custome of the world to magnifie his power, amplifie his greatnesse, and extoll him at least for an high and mighty Potentate?
A23813	Is not the Mind a restlesse wretch?
A23813	Is she not perpetually vext and molested, unlesse she passe what Bill soever this Tyrant in that behalf shall present unto her?
A23813	Is the soul of any of us enflamed with Malice, and the thirst of Revenge?
A23813	Is there a Mordecai whom we stomach, and will have removed from the Kings gate?
A23813	It followeth, the Abjects, the very scumme of the people, gathered themselves together against me; and would you know how they used him?
A23813	It would then by us be seriously and timeously considered, whether those sins will be allowed as sins of Ignorance, which we act against Knowledge?
A23813	Like that rich Churle Nabal, they are ready to say, who is David?
A23813	No wonder to hear Pilate say, Shall I Crucifie your King?
A23813	Now I beseech you, which of us should not with al ● patience heare, and bear the calumny of the people?
A23813	Now if Magnanimity in a Heathen did this, what should charity in a Christian, especially being animated with such Royall Presidents as we are?
A23813	Or a proceeding to higher mischieves?
A23813	Or, suppose Covetousnesse and desire of gain to be predominant, can the Mind be quiet?
A23813	Ours?
A23813	Pilate saith unto them, Shall I crucifie your King?
A23813	Send him to the Gibbet?
A23813	Shall God and the King be charitable, and shall not we?
A23813	Shall I deal with your King as with a Rogue?
A23813	Shall I do this?
A23813	Shall I passe Sentence of Death upon a King?
A23813	Shall now Rebellion be thus active?
A23813	Shall they be Mercifull, and we Tyrants one to another?
A23813	Shall they forgive, and we persecute?
A23813	Should we be mocked as fools, spit upon as Jews ▪ whipt as rogues, boxt as boyes, and all this injuriously too?
A23813	The Poet could long since say, — Quae Reverentia legum, Quis metus, aut pudor est unquam properantis avari?
A23813	Warre?
A23813	Warre?
A23813	What after Sentence?
A23813	What had not he condescended to?
A23813	What he was Heir to?
A23813	What is the Law of the Mind?
A23813	What mischief will they decline?
A23813	What then must the Mind do?
A23813	What was done before they brought him to the Court of Justice?
A23813	What was done there?
A23813	When Gideon asked Zeba and Zalmunna, What manner of men they were whom they slew at Tabor?
A23813	Whether it be not damnable Rebellion to disobey or resist that part which God hath invested with this Power?
A23813	Whether the Minde or Members ought to have the prehemimence and the superior power?
A23813	Whether the law of the supremest or of the lowest portion of the soul ought to sway the whole man?
A23813	Whether then of the grand Contenders in the Text?
A23813	Whether to Mind or Members God hath given power of Law?
A23813	Whether to Mind or Members God hath given power of Law?
A23813	Which of us is there that doth not rather consider the expediency then the justice of an Action?
A23813	Why not Joy as much as Love?
A23813	Why not Love as much as any?
A23813	Why should not Wrath have as much command as Joy?
A23813	Will this passion be satisfied with either Reason, or Conscience, or any manner of Moderation?
A23813	Yea, how can he be expected to live upon the earth at all, whose last coming is described to be not on the earth, but in an higher Element?
A23813	Yea, is not the Court full of terror and disturbances?
A23813	Yea, what power can be desired in a Commission, which she hath not?
A23813	and rippe up the women with childe, Hazael was so amazed with this, that he cryeth out, — Is thy Servant a Dogge that hee should doe this?
A23813	and shall Religion bee dull and sluggish?
A23813	are they not hence, even of your lusts that fight in your Members?
A23813	because we have yet too many that suffer their Eves to lead them?
A23813	much more poising an outward broile, then an inward peace; and is not this the way to become as so many Pilates?
A23813	of David?
A23813	of David?
A23813	or of the Lion?
A23813	or of the Lion?
A23813	or those sins of Infirmity which we act meerly to save a peny, or to satsfie a Lust?
A23813	saith Pilate, and do you think we would?
A23813	sayes of the Action, the same may I say of the Passion of a King, what can the man suffer, that ● uffers after the King?
A23813	what but ambition to the throne made him to seek his life?
A23813	what should not we doe to restore the Heire unto his owne, and to recount unto Christ all glory possible?
A23813	what then would an Association in godlinesse and good things doe?
A23813	which of us do not consider whether what we do be not rather secure, then conscionable?
A23813	who obey?
A23813	whose?
A23813	yea, whether a man is not bound in conscience to war against the lower and inferiour of them?
A28523	* Therefore, if it be asked, what kind of Matter it was, whereinto Gods Word and Heart hath given in it selfe, and made it selfe a Body?
A28523	2. c He asked them, and said, Whom say ye then that I am?
A28523	2. could not God then thus introduce Man into Heaven with the New Birth?
A28523	5. Who is here that can unshut this?
A28523	Also, is not the Kingdom of Heaven within us?
A28523	And are not the Father the Word and Spirit which bear record in Heaven One?
A28523	And do not the Spirit the Water and the Bloud which bear record on the Earth agree in One?
A28523	And doth it not consist in Peace Righteousness, and Joy in the Holy Ghost?
A28523	And had it not been so, though the Angels world and ours had never been created?
A28523	And if we walk in the Light as he is in the Light, doth not the Bloud of Jesus Christ clense us from All Sinnes?
A28523	And is not his Flesh meat indeed and his Bloud drink indeed?
A28523	And since God worketh in us both to wil and to do, why refuse we to will and to do?
A28523	And were not all the Things without them and within them, in Being, though they had not been spoken of in the Scriptures?
A28523	And were not the Divine holy Spiritual, and all other Natural things in Being, without the Created inward and outward world as well as in them?
A28523	Art thou a ● Champion; why dost thou not strive or fight against the Evil?
A28523	Art thou an Enemy?
A28523	Art thou the Maker of thy own selfe?
A28523	As First, concerning the Creation; what Essence, substance, and property, Man is, whether he be Eternal or not Eternal?
A28523	Bring forth the New Jerusalem; It is Day: why should we sleep in the Day?
A28523	But I would have the Scorner, and total Earthly Man, asked; whether the Heaven be blinde, as also Hell, and God himself?
A28523	But can a Man make of himselfe what he will?
A28523	But now Reason asketh: How is then the similitude?
A28523	But that Crown hideth it selfe again; for in that place, God becometh Man: How then can there be but Great Joy?
A28523	But the fierce wrathful Essence was too strong, so that it overcame the love Essence; what can God doe to that?
A28523	But what doth this Evil world now?
A28523	But who shall express his Glory, which will be his wages?
A28523	Can he there see the wicked Malice before hand: why seeth he not also his wages and recompence beforehand?
A28523	Doest thou ask; Why?
A28523	Dost thou know this thou Earthly Man?
A28523	Doth not Faith come by inward Hearing, and that Hearing by the same word of God?
A28523	For, † where our willing and Heart is, there is also our Treasure: Is our willing in Gods willing?
A28523	Hath not God shed abroad his Love in our Hearts?
A28523	He himself hath not the Mystery, and how then will he give or* dispence it to others?
A28523	Here indeed sticketh the Matter, deare defiled piece of Wood, smell into thy bolome, what is it thou stinkest of?
A28523	How many Thousand Endless Mysteries, are Treasured up in the hidden wisdom of God in Christ, and in him in us?
A28523	How sweet is the water of the Eternal Life our of Gods Majesty?
A28523	How then would he have suffered Death; have entred into Death, and destroyed it?
A28523	How very amiable and blessed is but the glimps of the divine substantiality?
A28523	If then God hath by the Dying of his Sonne, redeemed us, and paid a ransom for us, wherefore then must we also dye and perish or be consumed?
A28523	If we say we have no sin, we deceive our Selves; May they be taken as meant speaking of others, and not himself included?
A28523	Is it not that* Closed or shut book of him that sitteth upon the Throne or seat in the Revelation of Jesus Christ?
A28523	Is not God Omnipotent enough to do what he will?
A28523	Is not God himself Light?
A28523	It continually saith: where is thy God?
A28523	Now behold further: what would remain of the Fire if I should take away the Light and Lustre from the Fire?
A28523	Now saith Reason: Had the Devil so great Might?
A28523	Now saith Reason: How is it come to pass in this becoming Man or Incarnation?
A28523	Now saith Reason; whence hath this its originall?
A28523	Now, what can the Light do, if the fire lay hold of somewhat and devoureth it?
A28523	Now, when Adam and Eve stood thus in terrour, before the Anger of God,* God, cattel Adam, and said; Adam where art thou?
A28523	O thou Noble, Man; if thou knewest thy selfe, who thou art, how woulst thou rejoyce?
A28523	OUtward Reason saith: How may a Man in this world see into God, viz: into another world; and say what God is?
A28523	Or if he would needs redeem us in such a way; wherefore seeing Christ hath redeemed us, must we, then, also dye?
A28523	Or what should it desire other then what it was in its own substance?
A28523	Or whether there be also any seeing in the divine World?
A28523	Or, what pleasure hath God in thy knowing, when as thou stil continuest wicked?
A28523	Outward Reason saith, how may that come to pass?
A28523	Seeing then it hath a Life, and the Power and understanding of the Light, why doth it then run into the Fire?
A28523	Shall I go out of the Light into Darkness?
A28523	Shall we then sinne?
A28523	Should now the Holy spirit be blind, when he dwelleth in Man?
A28523	Should we then in Christ, be blind, as to God?
A28523	Sparrow, John, 1615- 1665?
A28523	The Devil knoweth it also well, what doth that avail him?
A28523	The Light and Power drew not the Devil into the Fire, but the fierce wrath of Nature; Why did the Spirit assent to be willing?
A28523	WHen Christ asked his Disciples,* Whom do the people say that the Sonne of man is?
A28523	We generate not as to this World; how will we then see the fruit with the Eyes of this world?
A28523	Were we not, in the beginning, made out of Gods Substantiality?
A28523	What is it now that is strange to or in us, that we can not see God?
A28523	What is it then: or who speaketh out of the Blasphemous Mouth?
A28523	What need we flatter our selves; are we righteous?
A28523	What pleasure hath God in Death and dying?
A28523	What pleasure hath God in Death?
A28523	Where are thou, Adam?
A28523	Whether God made man out of Earth?
A28523	Why did God suffer the Tree to grow, by which Adam was Tempted?
A28523	Why do we not eat and drink thereof?
A28523	Why do you Teach, when you* are not sent from God?
A28523	Why dost thou make thy selfe Evil?
A28523	Why dost thou not say to the Light: why Sufferest thou the Fire to be?
A28523	Why doth God let it go so, that here is nothing but vain toylsome weariness, as also vexation and oppression, one plaguing and afflicting another?
A28523	and then must not all needs be in us?
A28523	but by the Holy Spirit?
A28523	but if thou strivest or fightest against the Good, thou are an Enemy of God: dost thou suppose that God will set an Angels Crown upon the Devil?
A28523	dost thou not see thou are no more in Heaven?
A28523	dost thou suppose he will accept thy Hypocrisie?
A28523	give me a strong Faith in the Merits of thy Sonne Christ: that he hath satisfied for my sinnes: supposest thou, that, that is enough?
A28523	had he not that when he said so, that he might justly exclude himself from having any sinne?
A28523	or when shall it come to pass, that I may see the Countenance of God?
A28523	or who shall speak of the Crown or Garland of Victory which he attaineth?
A28523	or write I this, for my own Boasting?
A28523	should we not through Patience possess our Souls?
A28523	that be farre off: How shall I will to enter againe into that to which I have dyed?
A28523	that he hath not onely suffered his Sonne to dye on the Cross, but that we all must Dye also?
A28523	that our Salvation may become generated?
A28523	that we might be born again out of the Virgin, out of which Christ was born?
A28523	were not the Pure in Heart Blessed?
A28523	were not, the Word, God; though John the Apostle had not said so?
A28523	what then shall we think was become of his Earthly Old Adam of his outward Flesh and Bloud, wherein he was Mortal?
A28523	where is my † Noble Pearl?
A28523	where is the virgins- Child; I see it not yet; how is it with me, that I am so anxious about that which yet I can not see?
A28523	whether also, the Spirit of God seeth, both in the Love- light- world, as also in the fierce wrath in the Anger- world in the Center?
A28523	whether it be strange Matter come from Heaven?
A28523	why should we not also stand therein?
A28523	will not Heavenly Father give the holy Spirit to them that desire it?
A28523	† And he said; Who hath told thee that thou art Naked?
A28523	† What say we then?
A04166	* Now, his answer to this first interrogatory, being so full and plaine; they frame a second, What then?
A04166	13, 14. where he saith, That when Iesus came to be baptized of him, Iohn replyed, I haue need to be baptized of thee, and commest thou to me?
A04166	5?
A04166	9?
A04166	A Prophet?
A04166	All that are in any sort, or howsoeuer called?
A04166	And after they had beene baptized, the Souldiers likewise demanded of him, saying, And what shall wee doe?
A04166	And it is probable, that Iohns Question, Art thou hee that should come,& c?
A04166	And it is this; Whether there be not a Meane betweene the opposite or controuerted opinions?
A04166	And not satisfied with this answer, they presse him with a third, Art thou the Prophet?
A04166	And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo these eighteene yeeres, be loosed from this bond on the Sabbath day?
A04166	And therefore when the Priests and Leuites prest him further, saying, Who art thou, that wee may giue an answere to them that sent vs?
A04166	And was it possible, that hee should be the desire of all Nations, whom no Nation did desire?
A04166	And what reason had Iohn to deny he was Elias, when he was asked this Question, seeing our Sauiour, after his denyall, hath twice affirmed it?
A04166	And why so great or reall a wonder?
A04166	Are they Ministers of Christ?
A04166	Art thou Elias?
A04166	Behold, I will doe a new thing: now it shall spring forth, shall yee not know it?
A04166	Besides those things which are without, that which commeth vpon mee dayly, the care of all the Churches; who is weake, and I am not weake?
A04166	But did our Sauiour giue any document of this his power at the vttering of this Sermon?
A04166	But others happely will say, What auayleth it to propose these good rules vnto vs, vnlesse it bee in our power to practise them?
A04166	But though his comming were to bee sudden, was it therefore to haue no certaine prognosticke?
A04166	But what King of Iudah or Israel did euer Ieuy an Army, without ingrateful exactions from his people?
A04166	But what date doth the penning and writing of it beare?
A04166	But what shall we say of the waters bursting forth in the Wildernesse, so often mentioned by the Prophet Isaias?
A04166	But when you haue conquered them, and as many more as you intend to conquer, what doe you last resolue vpon?
A04166	But will he therefore subscribe vnto them, or rest vpon their interpretation?
A04166	Did they collect this onely as men, or doth not the Scripture eyther say or suppose the same as a ground of truth?
A04166	Did you neuer reade in the Scriptures, the stone which the builders reiected, the same is become the head of the corner?
A04166	For after the deliuery of his message, and his reioynder to her modest reply, How shall this be, seeing I know not man?
A04166	For how should they expect him, how should they beleeue in him, of whom they had not heard?
A04166	How can you beleeue,( saith our Sauiour) which receiue honour one of another, and seeke not the honour that commeth from God onely?
A04166	How was it Christ?
A04166	Iesus said vnto them, Can the Children of the Bridegroome fast, whilest the Bridegroome is with them?
A04166	Is any man as carefull for the things of this life as these Iewes were?
A04166	Is not his Mother called Mary?
A04166	Is not this the Carpenters sonne?
A04166	Is there any amongst vs as couetous, as the Pharises were, mentioned Luke 16?
A04166	It is our Sauiours inference, not mine; Take no thought, saying, What shall wee eate?
A04166	Now if Iohn knew him by face from all other men, before the Spirit did descend and rest vpon him, what needed this signe?
A04166	Or, as Saint Matthew relateth it, Whence hath this man this wisdome, and these mighty workes?
A04166	Others there be, but not so many to my remembrance, as to make a few, which would deriue the former question, Art thou he that should come,& c?
A04166	The especiall sinnes which the Israelites had committed in the Wildernesse, were their tempting of God, saying, Is the Lord amongst vs or no?
A04166	The meaning or purport of Iohns Question,[ Art thou He that should come, or doe we looke for another?
A04166	The people hearing their Teachers or Masters thus sharpely checked by Iohn, asked him, saying, What shall wee do then?
A04166	They answered, and said vnto him, Art thou also of Galile?
A04166	This is the record of Iohn, when the Iewes sent Priests and Leuites from Ierusalem to aske him, Who art thou?
A04166	Were these predictions as meerely figuratiue as the former, and not at all fulfilled according to the literal, plaine, historicall sense?
A04166	What could the deafe more desire than to be able to heare, or the Lepers than to be cleansed from their leprosie?
A04166	What if others, of men more rauenous then Wolues, haue become as moderate in their desires, and as harmlesse in their actions as the silly Lambe?
A04166	What is the reason?
A04166	What more admirable or wonderfull, than for poore men and beggers to be made Kings?
A04166	What sayest thou of thy selfe?
A04166	What so great a bodily blessing, if any at all besides could be bestowed vpon the dead, as to be restored to life againe?
A04166	What then doe the words according to the Prophets naturall meaning and intention import?
A04166	What then is that better exposition of this place, whereunto he and most of his fellowes subscribe?
A04166	What then?
A04166	What was it then that did finally offend them?
A04166	What was then the reason of this difference?
A04166	Whence he concludeth; Can any man forbid water, that these should not be baptized, which haue receiued the holy Ghost, aswell as we?
A04166	Whence then hath this man all these things?
A04166	Where was it written that the Angell should take charge of him, lest he should dash his foot against a stone?
A04166	Wherefore doe yee spend money for that which is not bread?
A04166	Wherefore if the question were, Which is the best or ancientest Corporation in this Kingdome?
A04166	Which of them did euer inrich himselfe or the State by forreine spoyles, without impouerishing many of his natiue subiects?
A04166	Whom doth hee meane by such as are called?
A04166	Yet heere happely you will demand, To what other end then was it written?
A04166	Yet who knows whether this se ● ● ● ing Sanctity or change of minde may not bee counterferted or pretended only?
A04166	[ Quid autem admirabilius quàm pauperem Regem fieri?]
A04166	and his Brethren Iames, and Ioses, and Simon, and Iudas?
A04166	and his Sisters, are not they all with vs?
A04166	and your labour for that which satisfieth not?
A04166	hath not the Scripture said, that Christ commeth of the seede of Dauid, and out of the Towne of Bethleem, where Dauid was?
A04166	or whether these men may not within short space returne againe vnto their former temper, and appeare in their in- bred natiue likenesse?
A04166	or, What shall wee drinke?
A04166	or, Wherewith shall wee bee cloathed?
A04166	out of Nazareth?
A04166	who is offended, and I burne not?
A65849	& c.] Or, be any comfort ● ble Doctrine to any that truly desire perfect freedom from sin, and not to live any longer therein?
A65849	All ye Baptists answer me, what Scripture had he for that?
A65849	And Christ at God''s right hand, that he thus would exclude, limit, and seem to confine them out of all men?
A65849	And I ask, Is that Word the Scriptures, or Letter, which thou sayest Christians are nursed with the sincere Milk of?
A65849	And as Christ said, What and if ye see the Son of Man ascend up where he was before?
A65849	And did not the holy Men of God call him the Word?
A65849	And did they blind the Truth, or make a Monster of Christ, supposest thou?
A65849	And for what end were they brought into the world, if a capacity of Salvation was not afforded them?
A65849	And hath he not it only dwelling in the Light?
A65849	And have any it out of him, or out of his Light?
A65849	And how did he appear unto Paul?
A65849	And how plainly contradicted in confessing the Son of God was from the beginning, and was then?
A65849	And is not Christ in the true Believer where the Body is dead because of sin?
A65849	And is not its Salvation deliverance and safety from sin, wrought within by the Power and Arm of God?
A65849	And now I Query, What Reason is it this Opposer would have us make use of, and what is the ground of it in man?
A65849	And that all must be condemned who can not own you in your imposed Shadows, called Ordinances, upon pretence of the Scripture being your only Rule?
A65849	And their knowledge not to be divine, nor after the Spirit?
A65849	And was not the end of Paul''s labouring with the Jews, to turn them from Darkness to the Light within?
A65849	And was not this He( the only begotten of the Father) that said, I was set up from Everlasting?
A65849	And was not this before Mary, or Christ''s outward- birth of her?
A65849	And were they not either accused or excused before God by his Law written in their hearts?
A65849	And what Scripture have Baptists for saying that the New- Testament- Letter is to be our Rule?
A65849	And what a denyal of his Divinity, like the old Hereticks?
A65849	And what a narrow limitation doth this put upon his Spirit, to allow him his path but only where the Scriptures are?
A65849	And when God and Christ are said to dwell in them, dare J. N. say they are divided from their own Being?
A65849	And when thinkest thou shall that be?
A65849	And where provest thou these words in the Scriptures, That the will of God is contained in them?
A65849	And where provest thou this Doctrine?
A65849	And, where hast thou these words, Personal being, in thy Rule?
A65849	And, who art thou that wouldst limit the infinite being of God from his place and habitation in his Saints?
A65849	Are the Scriptures and the Spirit inseparable?
A65849	As also between the Ministry of the Word( which is the preaching Jesus Christ) and the Writings of the Two Testaments?
A65849	As to his calling it a natural Light, what rule hath he in Scripture for so calling it?
A65849	But hath he it not only as more eminently and above all others?
A65849	But, hast not thou often essayed to have laid another Foundation for Faith and Assurance, even the Scriptures, or the Letter?
A65849	Can any come truly to know the true God, or Jesus Christ, without immediate Revelation?
A65849	Can he then think that Bibles grew and multiplied?
A65849	Did not he distinguish between them?
A65849	Do you judge that none hear his Voice but such as you plunge in Water?
A65849	Do you own the immediate Teaching of the Spirit, or divine Revelation to be attainable in these dayes?
A65849	Do you think the Spirit is to be received in the Scriptures?
A65849	Does Milk flow from Letter, or Spirit?
A65849	Doth His being with the Father, or at His right hand in Heaven, hinder Him from being in his People?
A65849	Doth not this oppose the Infiniteness and Omnipresence of God, and Jesus Chri ● ● ●, ● nd bring them under the limitation of finite creatures?
A65849	For first, Where provest thou in all the Rule( thou pretendest) That the Scriptures are the Touchstone and golden Rule to try the Spirits by?
A65849	For where doth the Scripture say, That Christ shall come the second time in Person to save?
A65849	For, hath not God Immortality above and before all others?
A65849	How then is the Letter the only Rule?
A65849	How was Heaven, and Earth, and the VVorld made by the VVord of God?
A65849	I ask, If the Son of God was not Christ?
A65849	If God, and Christ, and Holy Spirit be within them, then there is none above them; Is not this spiritual pride?
A65849	If t ● is were considered, it might be some stop to them from ● uch intruding, as, How He appeared among the Disciples when the Doors were shut?
A65849	In order to Righteousness, Life, and Salvation?
A65849	Is not the Soul in man?
A65849	Is not the true beginning of Believers, in that Spirit?
A65849	Is not the will of God Infinite?
A65849	Is not there a manifest difference between the Word( that made all things) and the words spoken, or writ?
A65849	Is not this Rantism in the highest, that your Brother hath affirmed?
A65849	Is the Essence or Being of the Son of God, Personal?
A65849	Is there no distinction between the Word and words?
A65849	John N ● wman, where''s thy Reason, and what and w ● ence is it?
A65849	May it not be here implyed, that he hath a spiritual being?
A65849	Must all the S ● ints have their Hope, Expectation, and Faith for Salvation of their Souls unanswered till then?
A65849	Or Presbyterian or Independant Teachers, or such- like, go?
A65849	Or if my Spirit perswade me to believe the Popes mouth to be infallible?
A65849	Or, That it can not be separated from the Letter, according to thy words before?
A65849	Or, are none true Babes but who have the Letter?
A65849	Or, that he shall Reign in Person, or Personally Reign?
A65849	Or, that the Letter and the Spirit are inseparable, yea or nay?
A65849	Or, the Anointed of God?
A65849	Or, when you carry a Bible in your pocket, do you carry God and his essence there?
A65849	See what a deadly blow he hath given to his( and their) own Cause?
A65849	T. D. replied, Would you question whether there were such a man as King Henry the Eight?
A65849	THe Question disputed on both times was, Whether the Scriptures are the only Rule of Faith, yea or nay?
A65849	The Kingdom of God was within the Pharisees; Christ saith, It is within; but this Man saith, Not within: Shall we believe Christ or him?
A65849	The New- Testament Letter is to be our Rule?
A65849	Thou hast scofft herein without any ground, and thereby discovered thy own folly; For, Is not the Incorruptible Seed a pure Seed?
A65849	Was his perswading them to believe in Christ, in opposition to his Light within?
A65849	Was not his Being Divine, before his Incarnation or Appearance in Person?
A65849	Was this a fit comparison for their Assertion of the Scriptures being the only Rule?
A65849	What Confusion is this?
A65849	What Word was this that the Devil taketh out of mens hearts?
A65849	What a gross Error is it to affirm, That Christ was not from the beginning;( or that he was not the Word in the b ● ginning?)
A65849	What a pitiful narrow Spirit and Principle is this among them?
A65849	What if my Spirit lead me to Mahomets Rule?
A65849	What ignorance, narrowness, and pinching work art thou found in, who hast so tyed up all to and in the Letter?
A65849	What is the key of true knowledge?
A65849	What makes this for thy purpose?
A65849	What place is God in where his Being is not?
A65849	What say you Baptists and Professors?
A65849	What then, Doest thou think that the Spirit is essential in the Writing?
A65849	What was the Rule of Abel, Enoch, Abraham, Moses,& c. their Faith before the Scriptures were written?
A65849	Whether the Scriptures are the only Rule of Faith, yea or nay?
A65849	Whether the Spirit that gave forth the Scriptures, be a sufficient Rule and Guide?
A65849	Who is so ignorant as to deny the sufficiency of God''s Spirit?
A65849	Why?
A65849	and above all Divine Illuminations?
A65849	and doth it not tend to lead into Atheism?
A65849	and doth not the Apostle call the Seed Christ?
A65849	and how would it answer either that Light or Reason that is in them?
A65849	and so, that all that have the Scriptures, must needs have the Spirit?
A65849	and that he can be, and is a Rule in it to his People, as He is their Way to walk in?
A65849	and what was God''s End therein, if it was insufficient?
A65849	before the Earth?
A65849	do you own this doctrine?
A65849	how hath the Devil deceived such wilful Opposers and Unbelievers?
A65849	how ignorant are these Opposers of the Scriptures, and of the Power of God?
A65849	in good men) in that the blessed Spirit doth dwell in his Children, and direct them in his most holy Will; and is not this their Rule then?
A65849	is God any where without His real Being?
A65849	or, that the Scriptures made all things?
A65849	seeing there are diversities of states written to?
A65849	the Letter?
A65849	think or imagine concerning God His right hand and being?
A65849	those things contained in the Law, written in their hearts, when they had not the Law or Scriptures outwardly?
A65849	was that Rule the Scriptures of the Old and New Testament, or Bible, yea or nay?
A65849	what is become of their Souls all this while, since their decease, if they have not received the End of their Faith, to wit, Salvation in them?
A65849	which this ignorant man makes no distinction between; for was not the Apostle Paul a Minister of the Word, though not of the Letter?
A65849	who in effect reflects on them all, as for speaking improperly;( what bold presump ● ion and pride is it in him?)
A65849	● ow should they be left without excuse?
A03497	And can the lungs that haue forgot to breathe, learne to breathe againe?
A03497	And is not now the Lilly verily among the thornes?
A03497	And is there no good man''s eye, who will with an easie teare follow his trauelling affliction?
A03497	And shall we yet say, that this light of the World was so obscured in the cloud of flesh, that it was not cleerely presented to the eyes of the world?
A03497	And shall wee yet thinke Deuealion''s people a fable?
A03497	And where is now the conspiracie of their ambition?
A03497	And would you not thinke that now againe hee hath almost vn- Iudas''d himselfe?
A03497	And yet can wee behold those pleasures, which no eye hath seene?
A03497	And yet shall we want faith, when God wants not power?
A03497	And, O thou Lord of glory, how hath thy mercy wooed thy God- head vnto this ignominious patience?
A03497	But alas had hee not need of almightinesse, for whom there remayned strokes, and whips, and wounds,& thornes, and nailes and a speare?
A03497	But can a dead man bee warmed againe into life?
A03497	But did hee rise but from the graue?
A03497	But shall wee rise too?
A03497	But since the Angell has opened the tombe for vs, shall we goe see the place, whence Christ is risen?
A03497	But will you see a raising without death or sleepe?
A03497	But will you see this loue languish into feare, and this feare againe strengthned into joy?
A03497	But, O you Souldiers, how shall you wish, that a happy palsie had made faint your hands?
A03497	But, alas, Pilate, can any man behold this man?
A03497	But, what an vnmannerly ingratitude is this, to accept of Christ''s benefits, and denie his wonders?
A03497	Can any doubt that hee was renewed in a bodie of glory, when he was full of God?
A03497	Can wee with the confidence of words frighten horrour?
A03497	Could any man in this point be yet an infidell?
A03497	Could the Iewes bee ignorant of his diuinitie, which was as necessary to the actuating of his wonderfull office, as of his wonderfull person?
A03497	Could the Iewes bee ignorant of his innocence, who was pronounced not- guilty, by his judge?
A03497	Did not mortalitie then put on immortalitie, when a senselesse bone was so endued with reason, that it could apprehend its owne preferment?
A03497	Did not our Lord also leaue his tombe with an equall and contrary wonder?
A03497	Did not the widow of Zarephah, thus receiue a sonne by Elias, who yet was neither the father of it, nor the God?
A03497	Does he not seeme practised in the order of repentance?
A03497	For shall the bodies of the Saints bee more remembred by their tombs, then by their labours?
A03497	For, should the soule for euer want the body, should it not want both perfection& wonder?
A03497	GReat sorrowes are dumbe: and can custome then iustly expect that this should bee eloquent?
A03497	Hee hangs himselfe, and breakes asunder; What could you looke for lesse, but that the Dragon should breake with the pitch- ball?
A03497	How will you then kisse those hands, which, before you feared?
A03497	If I am innocent, why doe you not beleeue mee?
A03497	Is it not likewise most full of wonder, when it is thus perfect in that which is imperfect?
A03497	Is not the soule most perfect, when it is most noble?
A03497	Is now the voice of the people the voice of God?
A03497	Is our God, our liuing God, as the carcasse- idols of the Heathen, whose God- heads suffer the stroake and victory of the Chizell and the Hammer?
A03497	Is there none that will goe after him, though not to be a partaker, yet but a witnesse of his injurie?
A03497	It was the sound which the Iewes vsed at their brauer Funerals; and may it not then fitly bee vsed, when they shall awake againe from their tombes?
A03497	Know you not that his body was indeed the Temple of the Holy Ghost?
A03497	Nay, can the hand be found, that wee might behold it?
A03497	Nay, can we behold the hand in which those pleasures are?
A03497	Nay, did not his seruant doe more for the Shunamite, to whom hee promised a sonne before hee was conceiued, and restored him after hee was dead?
A03497	Nay, did not the bones of this Elisha giue life to one, that was as dead as themselues; teaching him to confesse the mercie of a graue?
A03497	O how may wee imagine his tender mother weepes?
A03497	O how they shall hereafter wish that this darknesse had beene more speedy, that it might haue preuented or excused their violence?
A03497	O, what did cause these soundings of thy bowels, and of thy mercies towards vs?
A03497	Or how can they heere behold a man?
A03497	Or, are Poets Prophets indeed?
A03497	Or, shall we thinke it harder to vnite the bodie and soule, then to make them?
A03497	Ought wee not to make greater the glory of Christo and can wee make lesse the power of Christ?
A03497	Shall euery man by this second Adam be made as wonderfully, as the first Adam?
A03497	Shall not these first- fruits be likewise payed at our great Resurrection?
A03497	Shall vvee dresse the Almightie with shape?
A03497	Shall we giue hands to him, that were not able to giue them to our selues?
A03497	Shee wiped his feet, and he washes his Disciples; and would you not thinke that these feet would for euer after goe vpright?
A03497	That the children of Abraham would murder the God of Abraham?
A03497	That the partakers of the Lords glory, would crucifie the Lord of glory?
A03497	The rest were in his company, but hee in his bosome: and does his beloued Iohn also forsake him?
A03497	They lay him in Iosephs Tombe, which was in a garden; and was not then this garden Paradise?
A03497	This day has enough with his owne griefe: and shall wee adde vnto it by repetition?
A03497	Was not heere the finger of God?
A03497	What could be expected from a graue and a carcasse?
A03497	When as he called, by the voice of his power, the dead to a compendious resurrection?
A03497	When as he proued his life to be a Commentary vpon the Prophets?
A03497	Where are then thy teares O Dauid, if thy eyes shall not enioy the happinesse of their owne sorrow?
A03497	Where are then, O Iob, thy faith and patience, if thy body bee now as much without hope, as it was before without rest?
A03497	Where is now the prouision of their armour?
A03497	Where is now the strength of their inuasion?
A03497	Wherefore arm''d thus with the affectation of ignorance and the malice of ambition, at what thunder would these startle?
A03497	Wherefore art thou red in thine apparell, and thy garments like him that treadeth in the Wine- fat?
A03497	Who can expresse thy sorrowes, and thy louing- kindnesse towards vs?
A03497	Who can expresse what thou hast done for our soules?
A03497	Who was pronounced innocent, by his Iudas?
A03497	Will not all eyes bee sooner blinded with gratefull teares?
A03497	Will you behold how hee was raised?
A03497	Would any man haue thought that the Iew would haue beene the first Antichrist of his Messias?
A03497	Would you not be strucke as pale, as the winding- sheet you looked- vpon?
A03497	Yet if the remembrance of his name should proue the remembrance of his sorrow, where will you then, alas, bestow your eyes?
A03497	Yet shall execrable violation bee softned into an ignorance?
A03497	Yet who would not stand amazed to see God with the Deuill?
A03497	Yet why should we in the sloth of this easie contemplation studie so broad an object?
A03497	and are there very Giants, that dare inuade God?
A03497	and by an idolatrous gratitude bestow the figure vpon God, which hee has bestowed vpon vs?
A03497	and is it not most bountifull, when it giues life to the dead?
A03497	and is it not most noble, when it is most bountifull?
A03497	and shall dust againe bee taken- vp, and breathed on?
A03497	and shall they not be vshered with the voice of a trumpet?
A03497	and shall we thinke an Angell, shall wee thinke one Angell enough against this host of torments?
A03497	at what vnconceiued almightinesse would this fury turne dastard?
A03497	or shall their soules with an enuious inequalitie vsurpe and enioy the purchase of their bodies?
A03497	or shall they bee worse oppressed with death, then they were with their torments?
A03497	shall elaborate malice be excused into so gentle a guilt?
A03497	shall not Iudas also now againe bee among the Apostles?
A03497	shall the crucifying of our Sauiour be made but man- slaughter?
A03497	shall there not bee crownes likewise prouided?
A03497	shall they not bee brought to the heauenly Ierusalem?
A03497	shall they not haue Angels goe before them?
A03497	shall those eyes, whose deuotion did still watch or mourne, for euer want respect as much as sight?
A03497	shall those hands, that haue been free in extending themselues and mercie to the poore, be for euer bound by the ingratitude of death?
A03497	shall those knees that haue bowed with such willing reuerence, bee so held downe by the violence of mortalitie, that they shall neuer rise vp againe?
A03497	shall we yet say, that we doe not sufficiently vnderstand, whether or no the Iewes did sufficiently vnderstand?
A03497	shall wee yet say with a bold compassion, Had they knowne it?
A03497	when it is most burthened, and yet most variously actiue?
A03497	when it mixes with corruption, and yet is incorrupt?
A62877	( even on a stated maintenance) and they which wait at the Altar, are partakers with the Altar?
A62877	12. Who can understand his errours?
A62877	14. and should he not be of ours?
A62877	20, 21. useth this exprobration, Where is the wise?
A62877	27. they were all amazed, insomuch that they questioned among themselves, saying, What thing is this?
A62877	35, 36, 37, 38, from the love of Christ?
A62877	And Jesus answering said unto them, Do ye not therefore erre, because ye know not the Scripture?
A62877	And by whom among us is this denyed?
A62877	And how many places did the Apostles preach in, where they converted not one( I think) for a hundred, that some of us see converted in one Parish?
A62877	And how shall they bear without a Preacher?
A62877	And how shall they believe in him of whom they have not heard?
A62877	And how shall they hear without a Preacher?
A62877	And if I say the truth, why do ye not believe me?
A62877	And of slanderers that reproach their Ministry?
A62877	And shall we after all the arguments given of Christs being the true light, follow after ignes fatuos, under pretence of new light?
A62877	And shall we go after such Masters, and leave Christ?
A62877	And the Prophets, do they live for ever?
A62877	And then Christ himself?
A62877	And what communion hath light with darknesse?
A62877	And what concord hath Christ with Belial?
A62877	And who contradicteth them in this?
A62877	And who denieth it of any, but Ideots and Infants?
A62877	And who denieth this?
A62877	And why do not the Papists and Quakers observe, how they condemn their own Ministry by this Argument?
A62877	And why should we set our eyes then on that which is not?
A62877	And wilt thou pursue the dry stubble?
A62877	Are all Apostles?
A62877	Are we better then the Apostles?
A62877	As constantly, and diligently, and soundly, as now they are instructed?
A62877	Believest thou not that I am in the Father, and the Father in me?
A62877	But I say have they not heard?
A62877	But the light within us can not of it self make us believers, sith the Apostle saith, How shall they believe in him of whom they have not heard?
A62877	But what if some Ministers do labour with less encouragement and success?
A62877	But when will the undertaker produce these Records?
A62877	Do men gather grapes of thorns, or figs of thistles?
A62877	Do they affirm that all men have the light of Reason?
A62877	Do they maintain that this Light is from Jesus Christ, both as the author and restorer of nature?
A62877	Do they make Papists and Quakers of all where they come?
A62877	Do they say that all this light( within us and without us) is to be hearkened to and obeyed?
A62877	Do they say that repaired or reprived nature, may be fitly called grace?
A62877	Do we not know that they which minister about holy things, live of the things of the Temple?
A62877	For if they had, what need such transforming, renewing, non- conformity to the world, putting off the old man?
A62877	For what fellowship hath righteousnesse with unrighteousnesse?
A62877	For what hath man of all his labour, and of the vexation of his heart, wherein he hath laboured under the Sun?
A62877	For what man knoweth the things of a man, save the spirit of a man which is in him?
A62877	Had they their will against the Ministry in this Land, would it promote the Gospel, and the salvation of the people?
A62877	Hath not God made foolish the wisdome of this world?
A62877	Have not the Jansenists proved them so versatile in their determinations, as to make their resolutions such as might fit all humours?
A62877	How can he be clean that is born of a woman?
A62877	How few did he convert, that spake as never man spake?
A62877	How few do they win in a whole Countrey?
A62877	How many thousand remained malicious cruel enemies?
A62877	How then can their light be sufficient to help them to the belief of this?
A62877	How then shall they call on him in whom they have not believed?
A62877	If it be the Papal, why do they not speak out and say so: doth jugling suit with matters of eternall life or death?
A62877	In their Council of Treat but deceit?
A62877	In their Iesuits and Casuists but juggling?
A62877	Is it a crime to eat and be cloathed?
A62877	Is that their fault?
A62877	May you not discern a vain- glorious spirit, a self- seeking, proud, carnal spirit in them?
A62877	Now how did that anointing teach them?
A62877	O death where is thy sting?
A62877	O grave where is thy victory?
A62877	O what deceivers of poor souls are these?
A62877	Oh how sweetly might men live, how comfortably might they dye, if they did make use of it?
A62877	Or are Ministers most unworthy of their daily bread?
A62877	Or is it long of wicked hearts?
A62877	Shall people travell far, throng much, be at much cost to see a gracious Queen?
A62877	Shall the thing formed say to him that formed it, why hast thou made me thus?
A62877	Shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?
A62877	Shall we follow our own conceits which so often prove foolish, and neglect Christs doctrine which alwayes proves wise and safe?
A62877	Should not our eyes and our hearts be drawn after him?
A62877	Should not we magnifie the Lord Jesus as the Sun of Righteousnesse?
A62877	Sould not our souls adore him?
A62877	The heart is deceitfull above all things, and desperately wicked, or incurably sick, who can know it?
A62877	Their reviling, but their disturbed passions, and impatience of gainfaying?
A62877	Then he remembred the daies of old, Moses and his people, saying, Where is he that brought them up out of the Sea, with the shepherd of his flock?
A62877	We will not venture our lives upon Mountebanks, and will we venture our souls upon deceivers?
A62877	What advantage then bath the Jew?
A62877	What do their censures of others shew, but a minde to extoll themselves?
A62877	What is man that he should be clean?
A62877	What is there in their conclave but policy?
A62877	What new doctrine is this?
A62877	What real comfort, or spiritual help to holiness, or heavenly directions, do they give to lead men to God, better then Christ hath done?
A62877	Where is the disputer of this world?
A62877	Whereas they say, the light within is sufficient, if obeyed: Our Question is, Whether it be sufficient to make men obey it?
A62877	Wherefore hidest thou thy face, and holdest me for thine enemy?
A62877	Which of you convinceth me of sin?
A62877	Which of you convinceth me of sin?
A62877	Who would choose his dwelling on the mast of a ship, where winds, and stormes, and perpetual tossings take away all rest?
A62877	Who would instruct them publikely and privately?
A62877	Who would make his bed upon thornes?
A62877	Why did Christ preach himself while he was on earth, if the people had all sufficient Light before?
A62877	Why did he send his Apostles to preach through the world, if the people had sufficient Light before?
A62877	Why did he set Pastours and Teachers in his Church, if all have a sufficient Light within them?
A62877	Why did not the world believe in Christ, even generally, before his coming?
A62877	Why do the Quakers go up and down teaching men their own Doctrines, if all men have sufficient Light already?
A62877	Why do they cry out against us as being in darknesse, when all men have sufficient Light within them?
A62877	Why then is there not long ago, a setled concord among all these?
A62877	Why what man did they ever speak with, that''s a Christian, that denieth it?
A62877	Will they pray for more light and grace, or not?
A62877	Wilt thou break a leaf driven to and fro?
A62877	Would any man in his wits reason thus?
A62877	Your Fathers where are they?
A62877	and he which is born of a woman, that he should be righteous?
A62877	are all Prophets?
A62877	are all Teachers?
A62877	if Reason was then a sufficient Light?
A62877	or what profit is there of circumcision?
A59816	& c. have you crucified the flesh with its affections and lusts?
A59816	( which is the thing to be proved) or is your nature changed?
A59816	17. this new Creature is fed, cherisht, nourisht, kept alive, by the fruits of holiness; to what end hath God given us new hearts, and new Natures?
A59816	And is this the way, in which we must seek for Peace?
A59816	And what hath this to do with the Imputation of Christs Personal Righteousness to us?
A59816	As for instance, Dost thou object I am a great Sinner, and will Christ save me?
A59816	Behold Israel after the flesh, are not they which eat of the Sacrifice partakers of the Altar?
A59816	But I am afraid I shall fall away from God( afraid of it?
A59816	But I can not go to God by prayer to fetch comfort:( Comfort?
A59816	But how excellent is the Grace of Christs Person above the Grace of the Gospel?
A59816	But how shall a poor humbled Sinner know when he is called, that then he may come to Christ?
A59816	But is it the grief of thy heart, that thou canst not deny thy self?
A59816	But not to dispute about words, I am content it should only be a necessary way to Eternal Life: but what becomes of Christ then?
A59816	But they are such Laws as came upon us by occasion of sin, and therefore an innocent man can not be obliged by them: but why not?
A59816	But what are the bonds of this Union?
A59816	But what now if the Divine Nature it self have not such an endless, boundless, bottomless grace and compassion, as the Dr. now talks of?
A59816	But when the Soul is come to Christ, is this enough?
A59816	But why can not the righteousness of Christ do this more effectually, than the holiness of men?
A59816	Canst thou desire to have Christ upon any terms, though it be to be damned with him?)
A59816	Christ is life; is he weak?
A59816	Christ is the power of God, and the wisdom of God; hath he the sense of guilt upon him?
A59816	Dost thou desire to believe and to have Christ?
A59816	Doth this also so exactly answer the case of suretiship among men, that there is no need to insist upon the Illustration of it?
A59816	First, I wonder why this should be called the Union of Saints to Christ?
A59816	For nothing that ever was a Member, can be lost to Eternity; for is Christ divided?
A59816	Hast thou any will to it?
A59816	How can a Believer and Unbeliever, a Christian and an Idolater have right to a part of the same Sacrifice?
A59816	How so?
A59816	Is he not also of the Gentiles?
A59816	Is he the God of the Iews only?
A59816	Is it not great pity, they should be so abused?
A59816	Is not this to renounce Christ?
A59816	Israel, which followed after righteousness, hath not attained to the law of righteousness; wherefore?
A59816	Lovely as a Pillar of Cloud and fire, lovely as Noahs Ark, lovely as any Serpent, yea as a brazen Serpent?
A59816	Nay further, if thou objectest, what have I to do with Christ?
A59816	Nay what do you think of the holy example of his life, which was no less necessary than his Laws?
A59816	Now what can learning Christ signifie?
A59816	Obedience and a holy life is for the glory of the Father, the Son, and holy Spirit: how so?
A59816	Peace of Conscience?
A59816	Received ye the Spirit by the works of the Law, or by the hearing of Faith?
A59816	That is, did God bestow his Spirit on you, while ye were Jews?
A59816	The Bread which we break, is it not the Communion of the body of Christ?
A59816	The Cup of blessing which we bless, is it not the Communion of the blood of Christ?
A59816	This Oneness and Conjunction are hard words still, and therefore to explain them, you must observe, that Christ and Saints are united, how?
A59816	This is fairly offer''d, but what proof have they for it?
A59816	To give them better laws, and more excellent promises, and more powerful assistances to do good?
A59816	To what purpose is the multitude of your Sacrifices?
A59816	What Peace I pray you?
A59816	What agreement hath the Temple of God with Idols?
A59816	What communion hath light with darkness?
A59816	What concord hath Christ with Belial?
A59816	What do you think of those many Miracles, which he wrought for the confirmation of his Doctrine?
A59816	What do you think of training up his Apostles to succeed him in his Ministry as eye and ear witnesses of his Miracles and Doctrine?
A59816	What live a blameless, innocent, honest, smooth life, and yet live in some one sin or other?
A59816	What need is there of legal washings and purifications?
A59816	What need of this?
A59816	What part hath he that believeth with an unbeliever?
A59816	What pretty sense would this make of the Apostles Argument?
A59816	What then is to be done further in order to our closing with Christ by Faith?
A59816	What then must we do now?
A59816	Who can forbear being smitten with so lovely a Person?
A59816	Why so?
A59816	Why then must we at last fetch our Peace and security from our own duties and graces?
A59816	Yes, says the Doctor, Hast thou the sense of guilt upon thee?
A59816	and desirest thou rather than be separated from Christ, to close with Christ upon any terms?
A59816	and do never so much?
A59816	and the answer to this brings us to that great mark of sanctification; you must consider the effects of Faith, doth it purifie your heart?
A59816	and yet can we not be saved without walking in the ways of holiness?
A59816	and yet live in some one sin or other?
A59816	and yet suppose he did, a regenerate man may be in captivity to the law of sin, and pray what''s the difference?
A59816	but how comes this to pass?
A59816	can he lose a Member of his body?
A59816	did he take our flesh upon him, and not our sins?
A59816	do ye walk in newness of life?
A59816	do you bring forth fruit, as every branch in Christ( which is not rejected by him) doth?
A59816	do you not think, speak, act as you did before?
A59816	doth a poor mans reaching out his hand, merit an Alms?
A59816	doth it overcome the World?
A59816	doth it work by love?
A59816	doth the Active and Passive Righteousness of Christ both free us from guilt and punishment, and give us an actual right and title to glory?
A59816	doth this Election and Redemption suppose Holiness in us, or is it without any regard to it?
A59816	how shall we escape Hell, or get to Heaven, when we can neither expiate for our past sins, nor do any good for the time to come?
A59816	if any man be in Christ, he is a new Creature, are you then new Creatures?
A59816	is he bound to give thee greater, who doth not owe thee the least?
A59816	is it wrought by the Almighty Power of God?
A59816	is it, that we should kill ▪ them, stifle the Creature, that is found in us, in the Womb?
A59816	is not this to eke out the righteousness of Christ with our own?
A59816	is the state of your person changed from a Child of wrath to an Heir of Grace?
A59816	is this the way to enjoy Communion with God by our own righteousness?
A59816	is your Faith of the right stamp?
A59816	or is it such an easie, common, presumptuous, false Faith, as that which is in the generality of men?
A59816	or upon your Conversion to Christianity?
A59816	or why Christ should be called only the Saints Surety?
A59816	such as will make Christ ours?
A59816	that he fulfilled all Righteousness for us, and that his Righteousness is imputed to us, and so we fulfil the Righteousness of the law in him?
A59816	that we should be excited and quickned by the hopes of such great rewards?
A59816	that we should be restrain''d and govern''d by the fears of punishment?
A59816	that we should give him to the old man to be devoured?
A59816	the Answer is easie, whom did Christ come to save?
A59816	to make Christ our justifier, and our works our Saviour?
A59816	what becomes of free Grace then?
A59816	what hast thou to do with comfort?
A59816	who hath some wouldings and velleities to that which is good?
A59816	who is the only way, the truth and the life: is not the righteousness of Christ able to save us without an additional righteousness of our own?
A59816	whom doth God justifie but the ungodly?
A59816	why doth not all our Wisdom of walking with God consist in our Acquaintance with Christ?
A59816	why should he have to do with me; who have such an unholy, vile, hard, blind, and most wicked heart?
A59816	〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, what consent and harmony of mind to unite them into one fellowship?
A59816	〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, which signifies the same thing, what is there common to them both?
A25462	23. yet as Christ, If I have done evill, bear witnesse of the evill, if not, why smytest thou me?
A25462	A woman shall compasse a man, is not this strength out of weaknesse?
A25462	AND verily she had her reward and shall have; for may we not see with Elizabeth, blessed is she that believeth?
A25462	AND who knows not, that water will ascend, as high as its rise?
A25462	BUT how is it to be observed, when be ● ● ds Tradition, it cometh with Imperiall Edicts?
A25462	BVT behold the order, for that he ascended, what is it but that he also descended first?
A25462	BVT how justly doomed are they?
A25462	BVT, What means this where he was before?
A25462	But let me know why the diseased lyon seeks out an ape by whose ugly tricks, he, as it were laughs himself into health?
A25462	CAN we do here lesse then cry out blessed is the womb that bare thee, and the paps that gave the suck?
A25462	FIND we not ignorance, attended with fervid desires, of knowledge, in the Magi?
A25462	For, quis nisi Furioso?
A25462	HERODS Hypocrisie made him promise adoration, his timidity made him search and ask, not where the King of the Iews, but where Christ should be born?
A25462	HOW advantageously hath the Ho ● ● Ghost baptized our Saviour( so to speak with variety of names, titles and comparisons?
A25462	How long wilt thou go about, O thou back- sliding Daughter?
A25462	How would some of our Precisians have ranted?
A25462	IF the tongue be the glory of a man, how shamefully do some abuse their glory, and tread there honour in the dust?
A25462	If by his Disciples, why were they not questioned?
A25462	Is he not dayly in his members persecuted by our uncharitable talking of, and walking before one another?
A25462	It is good for me that I was afflicted, and may be with Ruben, to roar out, and I, whether shall I go?
A25462	Ought not this to perswade future Ages, for applauding and consenting to consciou ●& sanctimonious behaviour?
A25462	The image whereof, as it were growing from, because rooted, in a serpents tail, with the inscription quo tendis?
A25462	VPON which score, unto whom fitter could this manuel be delivered, for Patronage then to you my dear Lord?
A25462	WAS not Evah when first took out of man a pure Virgin yet is she not called woman?
A25462	WHAT more?
A25462	WHAT more?
A25462	WHAT more?
A25462	Was not our old League with England in( our new dayes) and Vniformity thereto in the mouths of many?
A25462	What and if ye shall see the Son of Man ascend up where He was before?
A25462	and as cursed Jews have we not scorned, mocked, compelled him to bear his CROSSE?
A25462	and how comfortably doth he expatiat upon that subject?
A25462	and if either of these be true, how is it known to them, since the watchers declare they were asleep?
A25462	and what is not here evincing the rationality of his name wonderfull?
A25462	and whence can it come fitter?
A25462	dissented?
A25462	especially if in sound faith, upright heart, chast bosoms, holy groanings, innocent thinkings, with unwearied solicitings?
A25462	from the sight of our eyes?
A25462	how long have I wished for thee?
A25462	how oft have I looked upon thee?
A25462	how or what can cause an ovel ball of Virgin wax, cast into the salt Sea, fill it self with fresh water?
A25462	in our charging him with deplorable actings, the most inhumane butcheries, pretendedly said to proceed from the zeal of his Spirit?
A25462	is not this the Christ?
A25462	it is certainly fabulous; that Budda should have gendred in his side a Virgin, bu ● for this truth what direful things have not been suffered?
A25462	leaping?
A25462	nay, where is that Church,( except as above excepted) but blesseth her as a Daughter and prays for her as a Mother?
A25462	of our sadness sloathfulnesse, ha ● d- heartednesse, and bitternesse?)
A25462	or Iacob in Bethel, and Mordecai at Purim?
A25462	or break his arm upon confidence of a skilfull Chirurgeon?
A25462	or flying?
A25462	or winds ceased?
A25462	rather then what is to be done?
A25462	sleeping?
A25462	that Gideons fleece was wet and all the ground dry?
A25462	the hopes that I have of things above, making me to delight in nothing that is beneath; why am I here?
A25462	things; which is to be feared in our days, have made our Lord to go further from us then he was once, dare I name that place to be, in Egypt?
A25462	was it walking?
A25462	wh ● n shall I possesse thee?
A25462	what more?
A25462	what shall be?
A25462	when shall I enter in into thee?
A25462	where is he say they who is born King of the Iews?
A25462	whereby ruine may easily be predicted; and a divorce suggested ready for sealing, that we may abuse Gospel- priviledges no more?
A25462	whether goest thou?
A25462	who being washed and shaved with Ioseph will return to their former ● ench?
A25462	who shall deliver us?
A25462	who ● eing once freed will run the second time to 〈 ◊ 〉 stocks?
A25462	why should the Iew doubt of Marys Virginity since he believes, the bush burned and was not consumed?
A25462	why should thy promise made to my Father David fail in me?
A25462	wretched m ● n that we are, who shal roul away the stone from the Sepulchre of our hearts?
A13541	&, doth not this call the truth of the Scripture into question?
A13541	11. saying, Who am I, that I should goe to Pharaoh,& c?
A13541	13. but requires holinesse and purity in the worshippers of him: for, what hast thou to doe with my law and ordinances, who hatest to be reformed?
A13541	5?
A13541	And how darest thou?
A13541	And what father that loued his son, would so debase him, that hee might take in some strāger, yea an enemy to be heire with him?
A13541	Are there not as good blockes and stones, lying vpon the floore and pauement, as they be that are set vp for idols?
A13541	As the Coronation of a Prince, with what glory, pompe, and sumptuousnesse, euen to admiration, is hee brought foorth with his Nobles and subiects?
A13541	Baptizari vis domine Iesu?
A13541	But Iohn put him back, saying, I haue neede to be baptized of thee, and commest thou to me?
A13541	But Iohn put him backe, saying, I haue need to be baptized of thee, and commest thou to mee?
A13541	But by what bond was Christ tyed to fulfill the righteousnesse of the Law?
A13541	But how shall wee know that we are in Christ?
A13541	But if it were so, how came it into heauen?
A13541	But seeing the best& dearest Saints haue erred, how may we trust their writings?
A13541	But the God- head of the Son is from the Father, because the Sonne is God?
A13541	But what law or ordinance was there for baptisme, to which Christ must be subiected?
A13541	But what needed Iohn the baptisme of the Spirit?
A13541	But why doeth Christ come to Iohn?
A13541	But why doth Christ say, It behoueth vs to fulfill, and not, me, seeing neuer any but he fulfilled all righteousnesse?
A13541	But why is the Euangelist so diligent in the accurate describing of the places where these things were done?
A13541	By nature, as God, begotten from all eternity of the substance of God, by an vnspeakable generation,( for who can tel his generation?
A13541	Can a father, who hath cast his whole affection on his childe, and worthily, endure that hee should be contemptuously entreated and despised?
A13541	Can that man be thought chaste, that can not forbeare the picture and iewels of an harlot?
A13541	Christ himselfe who was anointed aboue all his fellowes, what a lowly and humble course of life liued he in?
A13541	Christ was in the shape of man, and like man: shal we thence conclude, that he was not a true man, but one in appearance onely?
A13541	Father giue the holy Ghost to them that ask him?
A13541	For more authority to the Person of Christ, whom God from heauen doth honour: and if God thus honour him, how ought we to honour him?
A13541	God is a Spirit and inuisible: now how can this be paynted or carued?
A13541	God so loued the world,& c. And oughtest not thou to giue vp thy soule, body, and life it selfe as a reasonable sacrifice for him?
A13541	Hast thou all righteousnesse to fulfill in endeuour?
A13541	He is not capable of any grace, that endeuoureth not in this: wil the Spirit of God dwell in a stye?
A13541	Here ariseth one question by the way, Whether a man may change his calling, and turne himselfe out of one into another as Christ here did?
A13541	How can the holy Ghost be said to descend,` who is God omnipresent, and filling heauen and earth?
A13541	How dare great men so despise our ministerie, which Christ in his owne person hath graced, that it is not worthie their presence?
A13541	How did Christ fulfill y e Law?
A13541	How doth Christ open heauen for vs?
A13541	How fearefully is the wrath of God come vpon the Iewes to the vttermost, who reiect this Corner stone, and yet expect a Messiah of their owne making?
A13541	How glorious a sight was it, and how delightfull to God his Father( as the voyce witnesseth) when the Doue sate vpon Christ?
A13541	How is he begotten of the Father?
A13541	How little doe men thinke heereof, that let passe the precepts, promises, and threats, as if they were things not at all concerning them?
A13541	How rich might a man be in good workes?
A13541	I may vse the gold of it in some other ciuill vse, why not in this?
A13541	If God haue polluted them, shall wee count them cleane?
A13541	If I haue euill spoken, beare witnesse of the euil?
A13541	If the Father begot the Son, then either when the Son subsisted, or when he did not: if he did subsist, how could hee beget him?
A13541	Images are dumbe, and how can they teach?
A13541	Iose ● h saw on the throne of his iustice, and said, Can I sinne and doe this great wickednesse against God?
A13541	Is Christ thus peculiarly the Sonne of God?
A13541	Is God thus carefull of our profiting euery way?
A13541	Let them be Lay- mens books, what doe they teach?
A13541	Men loue their liues, their lusts,& c. and did not God loue his Sonne more than thou canst loue these?
A13541	Now if an idoll be as dung to God, ought it not to be so to vs?
A13541	Quam maculam habere potest agnus sine macula?
A13541	Seeing Christ so honoured the ministerie of man, who dare disdaine the holy ministry, and societie of the Church, which the Sonne of God sought vnto?
A13541	Shal Christ that needed it not, come to it, and shall we that neede it, runne from it?
A13541	Shall Christ doe this, and haue not we more need?
A13541	Shall Christ himself seek to Iohns baptisme, and darest thou runne from Christ?
A13541	Shall he seek only the baptisme of water?
A13541	Shall he( no sinner) not refuse the signe of repentance for sinne?
A13541	Shall not wee yeeld as much?
A13541	Shall we thinke any of his Commandements grieuous?
A13541	Wantest thou any good thing?
A13541	Was Christs loue such to thee?
A13541	We haue heard him speake our selues?
A13541	Were it not a most irreuerent contempt, to runne out from the Word?
A13541	What doth this infinite loue call for at our hands, but returne of loue for loue?
A13541	What good hath many a man gotten by customable comming to the Word and Sacraments many yeeres together?
A13541	What other spirit hath lighted vpon them, then the spirit that beareth rule in the world?
A13541	What price set they vpon it, who flye foorth of the Church, when this Sacrament is to be administred?
A13541	What should it seale and signifie to him, which hee wanted?
A13541	What then if the child of God be in want, distresse, danger, death it selfe?
A13541	What?
A13541	Where be they that think it too base for them to goe to Church, to seek the Sacrament?
A13541	Whether did Iohn erre in prohibiting Christ, or no?
A13541	Whether was this a true materiall Doue, or an appearance of a Doue only?
A13541	Whē wilt thou restore the kingdome to Israel?
A13541	Whither shall I goe from thy Spirit?
A13541	Who are these that fly like the Doues to the windowes?
A13541	Who could accuse him of sin, being the spotlesse Lambe of God?
A13541	Who could obserue all the precepts of the Law?
A13541	Who could vndertake vpon himselfe, and foile and ouercome all the curses of the Law, due to the sinnes of the Elect?
A13541	Why did he so?
A13541	Why did the holy Ghost appeare in this shape?
A13541	Why would Christ be baptized?
A13541	Why would Peter cast off his Master, or be cast off?
A13541	Why?
A13541	Wilt thou loue hatefull things better than God, who loued not his dearest Sonne too well for thee?
A13541	With how great danger therefore doe men refuse and turne away from our doctrine?
A13541	and canst thou finde an idle time to intend no whit at all?
A13541	and do we account them dung, when we garnish our best roomes with them?
A13541	and how meekly did he call Iudas friend, comming to apprehend and betray him?
A13541	and is it not also, to runne from the Seale?
A13541	and shall we so vnder- value the baptisme of water and the Holie Ghost?
A13541	and shall wee despise the broad Seale of remission of sinne?
A13541	did not he preach the doctrine of repentance?
A13541	did not he seale the grace of the Couenant to beleeuers by baptisme?
A13541	didst not thou lay this snare& stumbling blocke before thy brother?
A13541	especially the blessed Trinitie being met to such a purpose, to seale such benefits to a member of that Congregation?
A13541	hath a sound man any neede of a Physician, or a cleane man of cleansing?
A13541	he set his whole loue, euen an infinite loue vpon him, and yet hee gaue him to death for thee; and wilt thou doe nothing, suffer nothing for him?
A13541	how doest thou destroy their memory?
A13541	how shall they escape, that refuse doctrine from heauen?
A13541	is not the Church to be heard?
A13541	nay, what can God do more then he hath done?
A13541	nunquid sano opus est medicina, aut inundatione mundo?
A13541	or will hee powre his gracious liquors into fustie and filthie vessels?
A13541	or, if it had, where had thy hopes and saluation been?
A13541	shall thy hands aduance, and thy care beautifie such abetters of superstition?
A13541	shall we refuse the lowest abasement for his sake, seeing we can not bee brought so low for him, as hee for vs?
A13541	shall we think much of any conditiō which God seeth fit for vs, and Christ hath sanctifyed, be it neuer so base?
A13541	the Lord to the seruant?
A13541	the Preachers of the Word to be heard?
A13541	then how damnable and excuslesse shall the carelesnes of the most bee in the matter of their saluation?
A13541	wa st not thou the bawd to his spirituall fornication?
A13541	waite Gods leasure as Abraham did: Art thou in misery vnder any euill present, or in feare of euill to come?
A13541	what a crowne of righteousnesse might he expect, that were carefull in this endeuour to looke to doe one duty as well as another?
A13541	what an Haruest might hee make account of?
A13541	what need had he of it?
A13541	what need then had he of it?
A13541	what spot is there in the immaculate& spotlesse Lambe of God?
A13541	why rather did not Iohn goe to him?
A28531	* What now are the Christians so called, better than Turks and Heathens, if they live Turkish''y, and more then Turkishly or Heathenishly?
A28531	Also doe you understand, a New Soul?
A28531	Also if Christ be no Creature, why then hath he conversed in a Creaturely forme; and dyed with woe and paine, as a Creature, on the Crosse?
A28531	Also: WHAT of Vs shall Arise?
A28531	Am I indeed the day Staffe or Rod of Aarow?
A28531	And bear or Generate a Sonne?
A28531	And from Eternity Elected or Predestinated thereto?
A28531	And moreover standing in Gods Wisdome?
A28531	And whither went he into Hell?
A28531	Are not the present, Christians, so called, as also Turkes, Jewes, and Heathens, all alike to one another in Life?
A28531	Beloved, pray tell me, Did God Tempt himself?
A28531	Beloved, what may indeed his Temptation in the Wildernesse have been?
A28531	But he saith, God hardeneth him out of his Predestinate purpose, so that he can not Convert; who now shall be righteous, the Prophet or my Opponent?
A28531	But what doth Gods Love, viz: the Second Principle; to that Man?
A28531	Can the Deity also suffer and dye?
A28531	Can you not perceive what will suddenly follow upon it?
A28531	Canst thou not beleeve?
A28531	Did not the Eternall Wisdome then know it, how it should come to passe?
A28531	Doe you suppose it is enough, that you know, that Christ dyed for Sinne?
A28531	Doest thou say?
A28531	Doth the Anger in the Conscience Say?
A28531	Doth the Divine Virgin Eate Earthly food?
A28531	For his Name goeth over all Mountaines and Hills, HE shooteth forth like a Sprout, and goeth on in Great Wonders, who will hinder it?
A28531	Had she not the Flesh of Joachim, and of Anna her Mother?
A28531	Hath he the Faith, why then doth he despise Christs Children and Members, whose Christianity is earnest and Sincere?
A28531	Have you not the Spirit of True Knowledge from God?
A28531	Hell where is thy Victory?
A28531	His Deity?
A28531	How is the New Birth performed in Vs?
A28531	How then came it?
A28531	How will you stand before God?
A28531	I ask you in earnest, if you be Gods Child then tell me: How or where hath Christ Broken Death?
A28531	If you live but heathenishly?
A28531	Indeed knowledge is not alone the way to blessednesse or Salvation; the Devill knoweth more than we, but what doth that availe him?
A28531	Is he not out of or from us?
A28531	Is his Soul no Creature but God himself?
A28531	John saith:* The Light shineth in the Darknesse, and the Darknesse Comprehended it not; doe you not understand this?
A28531	Let him tell me, How the Holy Spirit is a Principle; or what doth he understand by a Principle?
A28531	MY Dear Opponent; you will needs have a strange Virgin, and you despise my very high knowledg given me of God; was Mary?
A28531	MY Deare Brother, Tell me, if you be borne of God, and enlightned, as you suppose, how is the New Birth performed in US?
A28531	MY Opponent in Scorne saith; Could God Create nothing stedfast?
A28531	Must not the Deare and precious Name of God, at present be the Cover to Mans wickednesse?
A28531	NOw saith Reason, What is THAT Now which Willeth not?
A28531	NOw when the Image was faded or disappeared, what did God with it, did he let it fall quite away and remaine in Death?
A28531	Now if she were only Gods Wisdome; and not Man or humane; why did she not then know all things?
A28531	Now, I would know, whether it be done in my Soul?
A28531	Or What had he to doe with the Humanity?
A28531	Or if that were possibles; Is God become Man for a handfull of Earths sake?
A28531	Or is Christ become at Odds with himself?
A28531	Or the Old, which you have inherited from Father and Mother?
A28531	Seeing God calleth the Lost Sinner, and willeth in Christ to have them, and new Generate them; is that the Fathers Hardening?
A28531	Seeing I know of no Man?
A28531	Shall I contend and dispute against that which is without me?
A28531	She said, How shall that come to passe?
A28531	Should God draw thee?
A28531	Sparrow, John, 1615- 1665?
A28531	THen, saith Reason, what is God then: Or who is God, when it is said: God hardeneth Mans Mind?
A28531	That she should be impregnate or with Child?
A28531	That, when the Angel came to her, and brought the Message?
A28531	The Apostle saith,* It is a precious worthy Word, that JESUS CHRIST, is come into the World, to save all poor Sinners: Who hath now the Right?
A28531	The EARTHLY Body?
A28531	The Spirit in the Scripture hath another kinde of speaking, than the World hath: Know you not how it stands written in the Scripture?
A28531	Then thou sayst; thus the Darknesse is a Cause of the Deity?
A28531	Therefore I say now; Is Gods Spirit in my scorner?
A28531	WHAT in him became Tempted?
A28531	What Man would become a Pot, for a Pots sake?
A28531	What are your conceits profitable?
A28531	What doth the Name of Christ availe you?
A28531	What folly is it to make or set and impose Election upon Man, and take away his Free- Will: hath not the poor Sinner Free- Will; that he CAN Come?
A28531	What is it that ariseth?
A28531	What is it then?
A28531	What manner of Body had she then nourished, with the Earthly food?
A28531	What meane you by the New Creature?
A28531	Whether my Will- Spirit have attained an Open Gate to God with or by Christs Death; that I may say,* Abba, my Dear Father; or No?
A28531	Which now is true?
A28531	Whose Generation or discent is sufficiently to be found in the Bible?
A28531	Why doe we so long contend about knowledge?
A28531	Why doe you Juggle so much with the Holy Spirit?
A28531	Why doest thou blame God?
A28531	Why then did she Suck her Mothers breasts?
A28531	Why then doe you make Glosses or Expositions upon the Scripture?
A28531	Why then doth Christ* call them to himself?
A28531	Why will you long contend with me?
A28531	Why will you* Deny Man Free- Will?
A28531	Why?
A28531	a strange heavenly Virgin?
A28531	and desired the Essence of this World?
A28531	and did Naturally eate Earthly food?
A28531	are you more knowing or skilfull then HE?
A28531	as JESUS her Sonne did?
A28531	as the Church teacheth?
A28531	before I learne to know what is in me?
A28531	but, what Man, can say, he is not SO drawne?
A28531	how terrible it is, that Man Dare so to pervert the Scriptures; Dear Sirs, where will you abide?
A28531	is it Eve?
A28531	is it entering in or exgenerating?
A28531	is it not performed in us in our Souls?
A28531	let them stand unexplained, if you be not called to it of God; Why doe you so long make many † Errours?
A28531	or his Soul?
A28531	or what do you hold concerning the* Resurrection of the Dead, WHAT of us must arise?
A28531	prove that out of Scripture; or wilt thou say, thou canst not beleeve?
A28531	seeing in the Wisdome of God, ALL knowledge lyeth, from Eternity in Eternity?
A28531	shall I first expect the Drawing?
A28531	that Christ is become Man, in that very Virginity?
A28531	that you Exchange Words for Words; and imbitter the Scriptures?
A28531	viz: the Evill Flesh that is infected by the Devill, and full of Sinne and Abomination?
A28531	which is Eternall without ground and Beginning, which dwelleth in the Nothing, also possesseth nothing but only it self?
A28531	why then did God † Curse it for the sake of One Sinne?
A28531	why then doth he despise the Spirit of Christ?
A28531	why then is he a Scorner and Contender?
A28531	will he make the Cleere Bright Deity to be a Principle?
A28531	would my Opponent deny me also to Ask?
A28531	your Cripled Election or Christs Promise?
A28531	† Where is the Christian and Evangelicall Fruit?
A28531	† Wilt thou now say, God hardeneth thy Heart and Will, that thou canst not ask?
A53708	16, 17, 18. but how?
A53708	2. Who can declare what a glory it will be in us to behold this Glory of Christ?
A53708	ALL Unbelievers do in their Heart call Christ Ichabod; Where is the Glory?
A53708	AND may we not a little examine our selves by these things?
A53708	All men indeed think themselves fit enough for Glory( what should hinder them?)
A53708	An account why you do all or any of these things?
A53708	And how excellent then is that glory of Christ it self?
A53708	And if it were so in the Type, what is it in the Truth, Substance and Reality of it?
A53708	And is it not our Duty to live in a continual desire of that which he prayed so earnestly that we might attain?
A53708	And the Psalmist, How long Lord wilt thou hide thy self for ever?
A53708	And we may enquire, what was this Glory of Christ, which they so saw, and by what means they obtained a prospect of it?
A53708	And what are they, any, or all of them, in themselves, or unto us, considering our Condition, and the end for which we were made?
A53708	And what doth he so desire?
A53708	And what is the Effect of it upon those blessed Souls?
A53708	And what shall we fear in the Will of Christ as unto this end?
A53708	And would we have our souls recovered from these dangerous diseases?
A53708	Are not these the things which all the World of Jews and Gentiles stumbled and took Offence at?
A53708	Are our Minds every day conversant with Thoughts hereof?
A53708	Are we bowed down under the Oppression of any Spiritual Adversary?
A53708	Are we or any of us burdened with a Sense of Sin?
A53708	Are we perplexed with Temptations?
A53708	Are we strangers unto the heavenly visits of consolation and joys, those visitations of God whereby he preserves our souls?
A53708	BUT the Enquiry is as before; How shall we have a view of this Love, of God as Love?
A53708	But as Job speaks, Where shall this Wisdom be found, and what is the place of understanding?
A53708	But he who hath obtained a View of the Glory of Christ, will in the midst of them all say, Whom have I in Heaven but thee?
A53708	But how incomparable with respect hereunto is that Condescention of Christ, whereof we have given an Account?
A53708	But how is it possible that a man should attain such an Inclination unto, such a Readiness for such a vehement desire of a Dissolution?
A53708	But the Question is, How me may attain it?
A53708	But the enquiry is, in what way, or by what means, we may obtain the supplies and communications of him unto this end?
A53708	But this seems somewhat strange unto Reason; where is the Justice, where is the Equity, that the just should suffer for the unjust?
A53708	But what can we see herein?
A53708	By what way or means shall we behold the Glory of it?
A53708	Can we by searching, find out God?
A53708	Can we find out the Almighty to perfection?
A53708	Can you give a reason of this hope that is in you?
A53708	Commonly they issue in a groan or a sigh; Oh when shall we come unto him?
A53708	DO any of us find decays in Grace prevailing in us; deadness, coldness, lukewarmness, a kind of Spiritual Stupidity and senseless coming upon us?
A53708	Do we esteem this pressing towards the perfect view of the Glory of Christ to be our Duty, and do we abide in the performance of it?
A53708	Do we expect, do we desire the same State of Blessedness?
A53708	Do we find an unreadiness unto the exercise of Grace in its proper season, and the vigorous actings of it in Duties of Communion with God?
A53708	Do we find our selves lifeless in the spiritual duties of Religion?
A53708	Do we look upon it, as that which is without us and above us, as that which we shall have time enough to consider when we come to Heaven?
A53708	Do we on any of these accounts walk in Darkness and have no Light?
A53708	Do we see him as the Image of the invisible God, representing him, his Nature, Properties, and Will unto us?
A53708	Do we see the Father in him, or by seeing of him?
A53708	Do we seldom enjoy a sense of the shedding abroad of his love in our hearts by the holy Ghost?
A53708	Do we sufficiently consider, that the immediate Vision of this Glory in Heaven will be our everlasting Blessedness?
A53708	Doth he not know what is best for us, and what conduceth most unto his own Glory?
A53708	Doth it not change them into the same Image, or make them like unto Christ?
A53708	Doth it not fill and satiate them with Joy, Rest, Delight, Complacency and ineffable Satisfaction?
A53708	Doth not he alone do so?
A53708	Doth the imperfect View which we have of it here, encrease our Desires after the perfect Soght of it above?
A53708	Examine your selves whether you be in the Faith: prove your own selves: know you not your own selves that Christ is in you, except you be reprobates?
A53708	For if one Man sin against another, the Judge shall judge herein; but if a Man sin against the Lord, who shall entreat for him?
A53708	For what are all the things of this Life, what is the good or evil of them, in comparison of an Interest in this transcendent Glory?
A53708	For what are the things wherein we are to deny our selves, or forgo what we pretend to have a Right unto?
A53708	For what should beget such a Desire in them?
A53708	For who can declare this glory of Christ?
A53708	For who in the Heavens can be compared unto the Lord?
A53708	HOW do Men for the most part exercise their Minds?
A53708	HOW glorious then is the Condescention of the Son of God in his Susception, of the Office of Mediation?
A53708	HOW is it like to be after the few moments, which under the pangs of Death we have to continue in this World?
A53708	Hath not God made foolish the Wisdom of this World?
A53708	He asketh that Question concerning his Church, What will ye see in the Shulamite?
A53708	How are the Souls of Believers ravished with the views of them?
A53708	How blind herein was the best Philosopher in comparison of the meanest of the Apostles, yea, of him who is least in the Kingdom of Heaven?
A53708	How do we behold it?
A53708	How imperfect are our Conceptions of him?
A53708	How much more abominable is the folly of men, who would represent the Lord Christ in his present Glory by Pictures and Images of him?
A53708	How much more should we prize that view of it, which we may have with open face, tho''yet as in a glass?
A53708	How then shall we entertain an Apprehension of being carried and exalted above them all?
A53708	How unsearchable are his Judgments, and his Ways past finding out?
A53708	How weak are our Minds in their Management?
A53708	I speak of them, whose minds are better disposed towards heavenly things; and unto them I say, Wherefore do you love Jesus Christ?
A53708	IS Christ then thus glorious in our Eyes?
A53708	IT may then be said, what did the Lord Christ in this Condescention, with respect unto his Divine Nature?
A53708	IT was a priviledge( who would not have longed to partake of it?)
A53708	If thou sinnest, what dost thou against him?
A53708	In them are represented unto us the desirable beauties and glories of Christ; how precious, how amiable is he as represented in them?
A53708	Is it an Annihilation that lies at the door; is Death the Destruction of our whole Being, so as that after it we shall be no more?
A53708	Is it because there is no God in Israel that these Applications are made unto the Idol of Ekron?
A53708	Is it not he, who in this World was poor, despised, persecuted and slain, all for our Sakes?
A53708	Is it not herein, that they behold and see the Glory of God in Christ?
A53708	Is it not right and meet it should be so?
A53708	Is it not the same Jesus who loved us, and gave himself for us, and washed us in his own Blood?
A53708	Is it not, that God is in him, and he is the great representative of his Glory unto us?
A53708	Is not his Will in all things Infinitely Holy, Wise, Just, and Good?
A53708	Is not the Cause of it, that we are unspiritual or carnal, having our Thoughts and Affections wonted to give Entertainment unto other things?
A53708	Many say, who will shew us any good?
A53708	May he not do what he will with his own?
A53708	ON the account hereof we may say at present, How little a portion is it that we know of him?
A53708	Of all that the Devil shewed our Saviour from the Mount?
A53708	Oh the blindness, the darkness, the folly of poor sinners?
A53708	Or do we think our selves not much concerned herein?
A53708	Or is it a state of universal misery and wo?
A53708	Ought not Christ to suffer, and to enter into his Glory?
A53708	SO the Apostle expresseth this Truth; Where is the Wise?
A53708	Shall it dismiss them all unpunished?
A53708	So the Psalmist found it in himself, in the time of his Distress: whence he calls himself unto that account: Why art thou cast down, O my Soul?
A53708	That can say, My heart is pure, I am clean from this sin?
A53708	That there is no Glory, no desirableness in Christ for Men to enquire after, and fix their Minds upon?
A53708	The Watch- men that go about the City found me, to whom I said, saw ye him whom my soul loveth?
A53708	The only enquiry is by what way and means we do receive them?
A53708	They saw the Glory of his Person and his Office in the Administration of Grace and Truth And how, or by what means did they see this Glory of Christ?
A53708	Those wherein he was appointed to be a Stone of stumbling, and a Rock of offence?
A53708	To look for Life by his Death?
A53708	WHAT are all the stained Glories, the fading Beauties of this World?
A53708	WHAT is the World, and what are the things thereof which most men spend their Thoughts about, and fix their Affections on?
A53708	Was it not esteemed a foolish thing to look for Help and Deliverance by the Miseries of another?
A53708	We may enquire, What shall we, what do we see in him?
A53708	We shall behold the Glory of Christ in its Lustre and Excellency: What is this Beauty of the King of Saints?
A53708	Were there any thing but Representations of Christ in the Glory of his Person and his Office?
A53708	What Glory is in these things?
A53708	What are all other things in comparison of the Knowledge of Christ?
A53708	What are they conversant about in their Thoughts?
A53708	What are they in comparison of one View of the Glory of God represented in Christ, and of the Glory of Christ as his great Representative?
A53708	What can be equal unto it?
A53708	What can be like it?
A53708	What capacity is there in our Nature of such an Habitation?
A53708	What do we behold in him?
A53708	What doth become the Justice of God to do thereon?
A53708	What is Man that thou art thus mindful of him, and the Son of Man that thou visitest him?
A53708	What is become of the Beauty, of the Glory of that Image of God wherein thou wast created?
A53708	What is his Design in this incomprehensible Work of his Wisdom, Love and Power?
A53708	What is it that any Man in distress, who flies thereunto may look for in a Sanctuary?
A53708	What is it that we see in Christ?
A53708	What is that Glory of Christ, which we do, or may behold by Faith?
A53708	What is the Faith and Love which such Men profess?
A53708	What is thy Beloved more than another Beloved, that thou dost so charge us?
A53708	What is thy Beloved more than another Beloved, thou fairest among Women?
A53708	What shall we say unto these things?
A53708	What was the High- Priest in all his Vestments and Administrations?
A53708	What was the Holy Place with the Utensils of it?
A53708	What was the Oracle, the Ark, the Cherubims, the Mercy- Seat placed therein?
A53708	What was the most whole Systeme of their Religious Worship?
A53708	What were the Sacrifices, and annual sprinkling of Blood in the most Holy Place?
A53708	What were the Tabernacle and Temple?
A53708	What will he not do for us?
A53708	When had we such a View of it as wherein our Souls have been satisfied and refreshed?
A53708	When he hideth his face, who then can behold him?
A53708	When wilt thou again give me to see thee, tho but as through the Windows?
A53708	Where are our Hearts and Minds, if we can see no Glory in it?
A53708	Where is Divine Righteousness herein?
A53708	Where is the Disputer of this World?
A53708	Where is the Scribe?
A53708	Where then is that Justice which spared not the Angels who sinned nor Adam at the first?
A53708	Wherefore do you desire to be in Heaven with him?
A53708	Wherefore do you honour him?
A53708	Wherefore do you trust in him?
A53708	Wherein doth the Blessedness of the Saints above consist?
A53708	Who among the Sons of the mighty, can be compared unto the Lord?
A53708	Who can express the Divine Beauty, Order and Harmony of all things that are in this their Recapitulation in Christ?
A53708	Who can speak of these things as he ought?
A53708	Who hath ascended up into Heaven, or descended?
A53708	Who hath bound the waters in a garment?
A53708	Who hath established all the ends of the earth?
A53708	Who hath gathered the wind in his fist?
A53708	Who hath known thy Mind, or who hath been thy Councellor?
A53708	Who is it that can justifie himself herein?
A53708	Who is it that is thus exalted over all?
A53708	Who is it that sits down at the Right Hand of the Majesty on high, all his Enemies being made his Foot- stool?
A53708	Who is thus encompassed with Glory, Majesty, and Power?
A53708	Who that believes in him, that belongs unto him, can fear to commit his departing Spirit unto his Love, Power and Care?
A53708	Who will give and help us to attain so much in and of this World, as will give Rest and Satisfaction unto our Minds?
A53708	Whom do they despise, and for what?
A53708	Will he not be a Sanctuary unto us?
A53708	Will he not do all for us we stand in need of, that we may be eternally saved?
A53708	Would this procedure have any consonancy thereunto, be reconcilable unto it?
A53708	a state incapable of comfort or joy?
A53708	and if thy Transgressions are multiplied, what dost thou unto him?
A53708	and that hereon he endeavours to be like unto him, what shall we have to oppose thereunto?
A53708	and why art thou disquieted in me?
A53708	how will they find themselves deceived in the Issue?
A53708	to have an everlasting subsistence in places incomprehensibly more glorious than the Orbs wherein they reside?
A53708	when shall we be ever with him?
A53708	when shall we see him as he is?
A51838	''t is said, Being forty dayes tempted of the Devil, and in those days he did eat nothing; and when they were ended, he afterward hungred?
A51838	16, 17. what agreement hath the Temple of God with Idols?
A51838	6. Who is able to build thee an house, seeing the Heaven of Heavens is not able to contain him, who am I that I should build him an house?
A51838	A poor Believer is tryed Children increase, Trading grows dead in hard times, how shall so many mouths be filled?
A51838	Again, if two lye together, they have heat: but how can one be warm if he lye alone?
A51838	Alas, what could we do to please God, or profit our own Souls?
A51838	Am I a God at hand, and not a God afar of?
A51838	An Heathen could say, si essem luscinia,& c. Are you a Christian, and have such advantages to know more of God?
A51838	And Abner said again to Asahel, Turn thee aside from following me, wherefore should I smite thee to the ground?
A51838	And if all had been done in Vision, and not by Converse, how could Christ be an hungred, or the devil take that occasion to tempt him?
A51838	And if one prevail against him, two shall withstand him?
A51838	And is it credible that the Guardian Angels do take their shape and habit, whose Angels they are?
A51838	And will you be dumb and tongue- tyed in his praises?
A51838	Are not they that eat of the sacrifices partakers of the Altar?
A51838	Are ye able to drink of the cup that I shall drink of, and to be baptized with the baptisme that I am baptized with?
A51838	Behold he smote the rock, that the waters gushed out, and the streams overflowed; can he give bread also?
A51838	But for them that have to do with the conversion of Indians, and remote parts of the World, is it a tempting of God to ask the gift of Miracles?
A51838	But if ye believe not his writings, how will ye believe my words?
A51838	But were not all these services extraordinary and Miraculous, which we may not now expect?
A51838	But what if I have not those strong and earnest desires?
A51838	But what is all this to us?
A51838	But what is their Ministry and Custody?
A51838	But wherein was the devil faulty in citing the Scripture?
A51838	But why these two?
A51838	Can thine heart endure, or can thine hands be strong in the days that I shall deal with thee?
A51838	Certain it is, God will chasten us for our profit: What do we call Profit?
A51838	Certainly every temptation of the devil tendeth to sin: Now where is the sin of this?
A51838	Do we provoke the Lord to jealousie?
A51838	Do ye not yet understand, neither remember the five loaves of the five thousand, and how many baskets ye took up?
A51838	Do you hear him universally?
A51838	Do you meditate on it, digest it as the seed of the new Life, as the rule of your actions, as the Charter of your Hopes?
A51838	Do you respect the Word of the Gospel, entertain it with Reverence, and Delight; as the Voice of the great Prophet?
A51838	Doth his Word come to you, not only in Word but in Power?
A51838	Fear ye not me, saith the Lord?
A51838	For if there be such a supream Lord, to whom one day you must give an account, how dare you live without him in the World?
A51838	God gives Christ, and we receive what God giveth; to what End?
A51838	Have you done any thing to prove the supream Truth, that Jesus is a Teacher sent from God?
A51838	Here is no superfluity urged, into Bread, not dainties, or occasions of wantonness, but Bread for his necessary sustenance?
A51838	How can Satan and his instruments, put us upon any thing that is really good for us?
A51838	How could answers and replics be tossed to and fro, and Scriptures alledged?
A51838	How is it that ye have agreed together to tempt the spirit of the Lord?
A51838	How shall we escape if we neglect so great salvation?
A51838	How the devil got him there?
A51838	If I be a Father where is mine honour?
A51838	If I be a master where is my fear?
A51838	If Moses and Elias, what is the company of all the Saints and Angels?
A51838	If a fight of these things at a distance, what is the participation, when the Glory shall be revealed in us, or we shall appear with him in Glory?
A51838	If a glimpse, what is the fulness, if the splendor of his humanity not yet Glorified be so great what is the Glory of his Godhead?
A51838	If in bodies why not their own?
A51838	If the Son of God in humane Nature was not exempted, why should we expect a priviledge apart to our selves, not common to others?
A51838	If we can not look on the Sun, how can we see God?
A51838	If we come to a Person under the Cross, and ask him, What is it good to feel the lashes of Gods correcting hand?
A51838	If we say it entered into Glory?
A51838	If you ask therefore, why he carryed him to an high Mountain, he might have done this in a Valley, or any other place as well?
A51838	If you believe there is a God, why do not you call upon him?
A51838	Is Christ hungry?
A51838	Is my strength the strength of stones?
A51838	Is the Lord in the midst of us, or no?
A51838	Is there not an appointed time for man upon earth?
A51838	Lose my fatness to rule over the trees?
A51838	Now all of us must shortly come into Gods presence, but who can dwell with devouring burnings?
A51838	Now rise up in Indignation against the Temptation, shall I fell my birthright?
A51838	Now therefore why tempt ye God, to put a yoke upon the necks of the disciples, which neither our fathers, nor we were able to bear?
A51838	O house of Israel, can not I do with you as the potter, saith the Lord?
A51838	O ye of little faith, why reason ye among your selves, because ye have brought no bread?
A51838	Or how was he brought to enter into the lists with Satan?
A51838	Our God whom we serve is able to deliver us, and what then can let?
A51838	Peter seeing the Disciple which Iesus loved, said Lord, and what shall this man do?
A51838	Shall I give my first- horn for my transgression, the fruit of my body for the sin of my seul?
A51838	Shouldst thou hate the Godly, and love those that hate the Lord?
A51838	That Faith which sustained him in his hunger, would preserve him in this precipice, if he expected his preservation from God, why not now?
A51838	The Question is, whether God shall direct us, or we him?
A51838	The devil can not hope to prevail for great things presently: at first it is, hath God said?
A51838	The words may either bear this sense; Who knows that God is present?
A51838	Then when that is discovered, the devil will turn Reformer; and what Reformation is that?
A51838	Therefore how could he shew him all the Kingdoms of the World, and the Glory thereof?
A51838	This is a hard saying, who can bear it?
A51838	To wean our hearts from all humane and earthly glory; what is a glorious House to the Palace of Heaven; glorious Garments to the Robes of Immortality?
A51838	We are apt to say, How can it be?
A51838	We can not say to him, what makest thou?
A51838	We pray, that we be not led into temptations, but when we lead our selves, what shall become of us?
A51838	What Moved him?
A51838	What a word is this?
A51838	What are the Graces, that enable us in this Resistance?
A51838	What doth he bid?
A51838	What is Worship?
A51838	What is a man profited, if he shall gain the whole world, and lose his own soul?
A51838	What is the hope of the hypocrite though he hath gained, when God taketh away his soul?
A51838	What is this Tempting of God?
A51838	What maketh the Christian to be so sedulous and diligent in duties of worship?
A51838	What profit is it to know that there is such a blessed and joyful estate if we have no?
A51838	What was their tempting of Christ in the Wilderness?
A51838	What will ye do then, when God shall say, ye shall see my face no more?
A51838	What would the devil have from thee but thy soul, and its pretious enjoyments, Peace of Conscience, Hope of Everlasting Life?
A51838	When the Apostles heard of it, they rent their clothes, and run in among the people, crying out, and saying, Sirs, why do you these things?
A51838	When they heard these things, they were pricked in the heart, and said to Peter and the rest of the Apostles, Men and Brethren what shall we do?
A51838	Whence shall we buy bread, that all these may eat?
A51838	Where is there any command or direction, or approved example of this in Scripture?
A51838	Wherefore had you reasonable Souls, but to praise, honour and glorifie your Creator?
A51838	Wherewith shall I come before the Lord, and bow my self before the high God?
A51838	Whether Christ was carryed through the Air, or went on his feet following him of his own accord?
A51838	Whether is greater, he that sits at meat, or he that serveth?
A51838	Why Three?
A51838	Why doth God make use of the Ministry of Angels?
A51838	Why now?
A51838	Why tempt ye me, ye hypocrites?
A51838	Why they came not before the devil was departed?
A51838	Why those Three?
A51838	Why, Those three?
A51838	Why, Three?
A51838	Why?
A51838	Will he alwayes call upon God?
A51838	Will he delight himself in the Almighty?
A51838	Will he delight himself in the almighty?
A51838	Will the Lord be pleased with thousands of rams or with ten thousands of rivers of Oyle?
A51838	Wilt thou set thine eyes upon that which is not?
A51838	Yea they spake against God, and said, Can God provide a table in the wilderness?
A51838	Yea they spake against God, they said, Can God furnish a table in the wilderness?
A51838	all understand Historically, and of some External coming; why is not the coming and going of the Devil thus to be understood also?
A51838	and how far?
A51838	and to what end was this Ministry?
A51838	are we stronger than he?
A51838	can any hide himself in secret places, that I shall not see him?
A51838	can he provide flesh for his people?
A51838	or is my flesh of brass?
A51838	or what shall a man give in exchange for his soul?
A51838	or why dost thou this?
A51838	saith the Lord, do not I fill heaven and earth?
A51838	shall I come before him with burnt- offerings, with calves of a year old?
A51838	so awful and observant of God?
A51838	the good things of this World, the great Mammon which so many Worship?
A51838	to be kept poor, sickly, exercised with losses and reproaches, to part with Friends and Relations, to lose a beloved Child?
A51838	will he alwayes call upon God?
A51838	will ye not tremble at my presence?
A51838	wilt thou not cease to pervert the right ways of the Lord?
A19902	( The nam''s too good, though now it''s worse than ill) What, what are they that so great grace refuse, And in disgracing It continue still?
A19902	And dash to dust this brasse- neckt Generation?
A19902	And in that deere Desire, in Deed, insist?
A19902	And not consociate him in his woes hell?
A19902	And wert thou no lesse hardie with thy Sword In the first fight?
A19902	And wilt not loue his long loue, thy short Daies?
A19902	And yet what Man can doubt it, sith He died As Man, for Men, that this God crucified?
A19902	And yet, for feare of his Crosse, him deni''st?
A19902	Art glories God, and Pleasures Soueraigne, Yet lett''st their Contraries ore thee to raigne?
A19902	Art thou austere in life?
A19902	Behold the Man, and not the God behold?
A19902	But now, O Christ, how far''st thou all this while?
A19902	But tell me, O thou fairest Faire of Men, Where do''st thou lodge?
A19902	But what prouok''d thee, Pilate, so to rue, His case in case no more but Man He were?
A19902	But, shall I liue, my louing Loue to grieue?
A19902	But, shall I make long Furrowes on his Backe?
A19902	But, what will not Spight say, to worke her spight, Against what Good soere, that thwarts her will?
A19902	Can that cleare Element, that quencheth fire( Although it cleare thy Hands) thy Conscience cleere?
A19902	Canst thou( O tell me, tell me canst thou) Man, With th''eie of Thought, behold this drierie sight With dried eies?
A19902	Compasse Mans deere Redemption with lesse losse?
A19902	Could not thy Head, that compasse can, what not?
A19902	Could they acknowledge him that were his foes, VVhen thou deniedst him that wert his friend?
A19902	Did Deitie in his face make a stand Yet That not make thee( Diuell) hold thy hand?
A19902	Did both at once thy cruell eies afront, And yet thy heart and hand not staid by it?
A19902	Did''st thou desire( with glorie rauished) To Tabernacle Tabor there to dwell?
A19902	Didst thou in knowledge infinit foresee That Man should fall,( made mutable no doubt By thine owne hand) thus to be raiz''d by Thee?
A19902	Do''st strife eschew, that is the end of strife?
A19902	Do''st thou esteeme it such a fowle reproach To know that Wisdom whence all Knowledge springs?
A19902	Doe they( fiends) varnish with fowle excrements, That Face whose grace the Heau''ns doth glorifie, And he endure it?
A19902	Doth thy damn''d double Tongue iudge him to die, Whom selfe same Tongue, before, did iustifie?
A19902	Fear''st thou that Crosse, that is the Tree of Life?
A19902	For, Rage is mad and cares not what shee doth; And Spight, enraged, cares lesse what shee saies: Then what''s to be expected from them both?
A19902	For, what''s the World, but Hell?
A19902	Freedome thus bound for thee?
A19902	From all Beginnings pleasure tookst in paine, To make the Slaue for whom thy selfe was slaine?
A19902	Giues Three for Two, and yet he had the worse: VVere not infernall Legions and thefe Fiends Ynough to vex thee Christ?
A19902	Had we bin friends, what would he then haue done, That, beeing his foes, no woes for vs doth shunne?
A19902	He was accus''d, of what not?
A19902	Heart- strings hold, or rather Heart- strings breake; What Heart can hold, all this to see and heare?
A19902	Hee, for vs, captiu''d our captiuitie; And, what is that but death, the due of Sinne?
A19902	How fares thy Heart, transpierc''d with Sorrowes sword?
A19902	How many Lands grone vnderneath this Load?
A19902	How mute was he among so many lies, Lowd lies( God wot) braid out by his Accusers?
A19902	How still( meeke Lambe) among so many cries Offowle mouth''d hounds, his hunters, and abusers?
A19902	Is He made crooked that was euer streight?
A19902	Is Sinne so strong, or so Omniualent, That by Her pow''r, thy pow''r is vanquished?
A19902	Is thy Soule rationall?
A19902	Looke in my face, if thou canst for thy Gall, And seest onght there, like me, but patience?
A19902	Must his Redemption make thy heart to proue( Though he false- hearted be) such hels of woe?
A19902	NATVRE, carefull Mother of vs all, How canst thou liue, to see thy God thus die?
A19902	Nature will yerne, when monstrous minded Men Prodigiously doe violate Her Lawes: But when they wracke her selfe, what will shee then?
A19902	No Eies can weep, except for this they can; Griefe comming not for This, comes out of Kind: Then what kind are those Men that ioy at This?
A19902	O Aire and Earth why doe ye not conspire To burne this Turfe, that Water wants, with Fire?
A19902	O Synne how sinnefull art Thou, sith thou must Excuse thy Crymes, by crimes much more vniust?
A19902	O thou all- powreful- kind Omniparent, What holds thy hands that should defend thy head?
A19902	Or quench a Soules iust( with sinne raged) ire?
A19902	Or shall the same be euer found so nesh As not t''endure Paine- temporall, that light Toy?
A19902	Or stil make Him but soape my Sinnes to scowre?
A19902	Our little All; for, all we haue''s but little; Nay, lesse than nothing; all we haue is Thine: Wilt haue those Soules which thou in vs didst settle?
A19902	PRaier, if it be compleat, is of pow''r To ouer- rule almightie Pow''r and Grace: For, It can their Omnipotence procure To doe what not?
A19902	Passions call I them?
A19902	Resist to Blood, thy bloody foes resist?
A19902	Romes World commanding Nation( though prophane) Did priuiledge their People from the Rod: Are ye( Iewes) for an holy Nation tane?
A19902	Saw''st thou by Reuelation, He was Christ?
A19902	Saw''st thou not Iustice sitting in his Front, As well as Mercie in his eies to sit?
A19902	Saw''st thou that Man was God?
A19902	Shall He supply the Pow''r my soule doth lacke?
A19902	Take thee with him( more firme to make thy faith) To see God, this God glorifie on Thabor?
A19902	Tends thy faiths fleeting to Faiths confirmation?
A19902	Then can a Womans Heart( by nature weake) The heauie weight of Gods fell vengeance beare?
A19902	Then may I boldly say, if so It can, There''s nothing harder than the Heart of Man?
A19902	Then melt not, O melt not thy Heart away In flames of Loue, but loue to loue him still: For, if thou heartlesse be, where shall he staie?
A19902	Then who''s a Particle of highest Pow''re, That will not weepe to see It brought so low?
A19902	Then, what are These( what shall I call them) Iewes?
A19902	There was a Time, I was; what was I not That was not more than infinitly blest?
A19902	Think''st it no shame to set such shame abroach As cracks thy credit, and the King of Kings?
A19902	Those eies that whilome ran With blood for thee, wilt not one drop require?
A19902	Thy wisdome neuer can be ouershot; Then, shot the same at such a Crowne and Crosse?
A19902	Tooke He not Flesh of Thee?
A19902	VVhat substance are those eies, that in regard Of this distresse, dissolue not into Teares?
A19902	VVho can not loue, to thinke on loue so high, That loues in Mercie, Iustice Obiects hate?
A19902	VVould''st thou in Heau''n with Christ be glorifi''d?
A19902	Was Grace s''inglorious found, that for thy grace, Thoú gracelesly abiur''dst him to his face?
A19902	Was it not Loue in highest excellence, Man vnto God, by Both, to reconcile?
A19902	Wert thou so hardie Peter in thy word, What time, in peace, thou vowd''st with him to die?
A19902	What Angels tongue thy limits can describe?
A19902	What Eies so Gorgoniz''d, that can endure, To see the All- vpholder forc''d to bow?
A19902	What cheere O holy Marie, Gods deere Mother?
A19902	What is vile Man, that Man thou valuest so?
A19902	What temper is that heart, that is so hard That feeling this, from bleeding yet forbeares?
A19902	What violence( surmounting violence) Vail''d his high Maiestie to state so vile?
A19902	When, for thy sake, shall I desire to die?
A19902	Where Paine, it selfe, doth pittie more than Men, Who will not pittie, there, the Pained then?
A19902	Who brought this strong Alcid ● s downe so lo?
A19902	Why didst not dread lest his high hand of powre Vpon thy pate would suddaine vengeance powre?
A19902	Why doe I liue?
A19902	Why is not my Heart Loue- sicke to the Death?
A19902	Why should the Sunne and Moone( the Heau''ns bright eies) Then looke on thee but as thine enemies?
A19902	Will shee not mourne?
A19902	Wilt be so God vnlike, to see thy God Embrace the Whip, and thou abhorre the Rod?
A19902	Wilt haue our Bodies which thou didst create?
A19902	Wilt thou not take, because thou wilt not giue?
A19902	Yet shall shee still be idle with his pow''re?
A19902	Yet wast beheau''nd through blessed Bethelem, Shall yet her heau''ns blisse in thee suffer foyle?
A19902	Yet whip vnholily Heau''ns holy God?
A19902	alas why doe I liue?
A19902	and did He by his pow''r, Strengthen thee Weakling,( for, He all things can) To march vpon the Seas foot- failing floore?
A19902	and with woe haue pin''d?
A19902	and yet do''st feare to liue?
A19902	and yet thy Soule Doth Reasons reason brutishly controule?
A19902	and, from him now wilt flie?
A19902	at Noone- day, where do''st sleep?
A19902	but must thy Friends?
A19902	canst thou, canst thou O vnkind Man, A moment breath, and not breath out his praise?
A19902	doe I doubt that thou a doubt do''st make Of his reuiuall?
A19902	enuious Serpents hatcht in Hèll belo, What fiend a faultlesse Soule could torture so?
A19902	how much are Wee( Loose in our Liues, and Manners) bound to Thee?
A19902	is thy mortall life but on short Span?
A19902	loath''st thou Death?
A19902	shall euer Flesh Extercorate her filth Thee to annoy?
A19902	that do''st within the marrow rage, Can nothing kill thee but the death of Christ?
A19902	then Nothing ist That binds thy Hands, that nothing can resist?
A19902	to grieue, hath shee no cause?
A19902	what Man, this miserable Man, Would not haue pittied?
A19902	what glorie can GOD haue of Wormes, But such as he might lothe, sith vile, as vaine?
A19902	what should we endure When he( most pure) for vs was made s''impure?
A19902	what way ward breath Turn''d thee about, from thy first holy- doome?
A19902	who may Tracke out th''Almightie in his pathlesse way?
A19902	why do''st forbeare to Thunder?
A19902	yea God and Man In all his workes?
A19902	yet, sensuall, Thou Eschew''st the Gall, and wilt but Honie chew?
A02567	?
A02567	Alas beloued, and will we not yet let the sonne of God be at rest?
A02567	Alas, how haue we gathered rust with our long peace?
A02567	Alas, they doe flie it: that which should be their punishment, they make their contentment, how are they worthy of pitty?
A02567	Alas, who could?
A02567	And now when he saw al these prophesies were fulfilled, knowing that one remained, he said, I thirst, Domine, quid sitis?
A02567	And what shall his Disciples doe?
A02567	And yet, what can the Angels helpe, where God will smite?
A02567	And, what lesse courage was there, in our memorable and glorious forefathers of the last of this age?
A02567	Behold then, yee despisers,& wonder, and vanish away: whome haue all the Prophets fore- told?
A02567	Blasphemy, worthy the tearing of garments: how is it finished by Christ, if men must supply?
A02567	But here, My God, my God, why hast thou forsaken mee?
A02567	But thou Lorde, how long?
A02567	But what goe I so farre?
A02567	But what man?
A02567	Can we yet say any more?
A02567	Christ is the end of the Law: what law?
A02567	Darest thou not trust thy Redeemer?
A02567	Euen the greatest torments are easie, when they haue answerable comforts: but a wounded and comfortlesse spirit, who can beare?
A02567	For Absurdity, how grosse and monstrous are these Positions?
A02567	Goe thy wayes forth my soule, go forth, what fearest thou?
A02567	Hast thou relieued them, and doest thou forsake me?
A02567	He must bee apprehended: it was fore- prophesied; The Annointed of the Lord was taken in their nets, sayeth Ieremie: but how?
A02567	Hee giues his life, but for whome?
A02567	Hee hath his aunswere; yee men of Israel, why stand you gazing and gaping for another Messias?
A02567	How art thou a perfect Sauiour, if our Brethren also must be our redeemers?
A02567	How cut off?
A02567	How easie a breath disperst his enemies?
A02567	How safely doth our soule passe through the gates of death, without any impeachment, while it is in the hands of the Almighty?
A02567	I call you not to a weake& idle pitty of our glorious Sauiour: to what purpose?
A02567	If there bee any Iew amongst you, that like one of Iohns vnseasonable Disciples, shall aske, Art thou hee, or shall wee looke for another?
A02567	If thine heart can say thus, thou shalt not need to intreat with old Hilarion, Egredere mea anima, egredere, quid times?
A02567	If thou hadst no soule, if a mortall one, if thine owne, if neuer to bee required; how couldest thou liue but sensually?
A02567	If thy soule had been in his soules stead, what had become of it?
A02567	In short, hee shall bee led to death: it is the prophesie, the Messias shall be slaine, saith Daniel: what death?
A02567	Is Christ diuided?
A02567	Is it not now finished?
A02567	Is this the entertainment that so gracious a Sauiour hath deserued of vs by dying?
A02567	Is this the recompence of that infinite loue of his, that thou shouldest thus cruelly vexe and wound him with thy sinnes?
A02567	Is thy heart wounded with thy sin?
A02567	Legions of Angels?
A02567	Lift vp, whither?
A02567	Looke vp O all ye beholders, looke vpon this pretious body, and see what part ye can find free?
A02567	Nay, shall ● e sweat and bleed for vs, and shall not we weepe for our selues?
A02567	Not a bone of him shall be broken: what hinders it?
A02567	Not of Reason, how should one meere man pay for another, dispense with another, to another, by another?
A02567	Not onely brought me to this shame, smitten me, vnregarded me; but, as it were, forgotten, yea, forsaken me?
A02567	O Death where is thy sting?
A02567	O Graue where is thy victory?
A02567	O all yee that passe by the way, behold and see, if there bee any sorrow like to my sorrow: Alas, Lord, what can we see of thy sorrows?
A02567	Oh blessed Sauiour, was euery drop of thy bloud enough to redeeme a world, and doe we yet need the helpe of men?
A02567	Oh deare Christians, how should these earthen and rocky hearts of ours shake, and rend in peeces at this Meditation?
A02567	Oh how grieuous, how deadly are our sinnes, that cost the sonne of God( besides blood) so much torment?
A02567	Oh wilfull men; whither do they runne?
A02567	Oh ye blessed Saints, how would you abhorre this sacrilegious glory?
A02567	Oh, beloued, is it not enough that he died once for vs?
A02567	Our Sauiour is the Physitian?
A02567	Paul chides this loue: what doe you weeping and breaking my heart?
A02567	Prayse the Lord, O my soule; and, What shall I render to the Lord for all his benefites?
A02567	See the Apostles gradation?
A02567	Shall he thus lamentably shrieke out, vnder his Fathers wrath, and shall not wee tremble?
A02567	Shall the heauens and earth suffer with him, and we suffer nothing?
A02567	Still Altars?
A02567	Still Priestes?
A02567	Still the further wee looke, the more wonder: euery thing addes to this ignominie of suffering,& triumph of ouercomming: where was it?
A02567	The whole need not the Physitian, but the sicke: wherein?
A02567	Thinke now seriously of this point; Gods Angell is abroade, and strikes on all sides?
A02567	Though thou shouldest euery day die a death for him, thou couldest neuer requite his one death, and doest thou sticke at one?
A02567	VVere those paines so light, that wee should euery day redouble them?
A02567	VVhat a word was here, to come from the mouth of the Sonne of GOD?
A02567	VVhat an Army were here?
A02567	VVhen our soule is once giuen vpp, what euill shall reach vnto heauen; and wrestle with the Almighty?
A02567	VVhy do we liue, as those that tooke no keepe of so glorious a guest?
A02567	Was his heart free?
A02567	What a spirit was here?
A02567	What end?
A02567	What fearest thou?
A02567	What is finished?
A02567	What is this to thee?
A02567	What shall I say of these men?
A02567	What shall be done to him?
A02567	What should God doe with an vncleane, drunken, prophane, proud, couetous soule?
A02567	What should we doe but striue& suffer, as our Generall hath done; that we may raigne as he doth, and once triumph in our Consummatum est?
A02567	What sodaine familiarity is this?
A02567	What suffered hee?
A02567	What therefore is finished?
A02567	What wonder is it, that wee haue so much plague, while wee haue so much sinne?
A02567	What, euen me, my Father?
A02567	Whatsoeuer God is, what art thou?
A02567	When?
A02567	Where abouts?
A02567	Which of his senses now was not a window to let in sorrow?
A02567	Which was hee?
A02567	Whither dost thou reserue thy selfe, thou weake and timorous Creature?
A02567	Whither gaue hee it vp?
A02567	Who is the King of glory?
A02567	Who knowes not, that man had made himselfe a deepe debter, a bankrupt, an out- law to GOD?
A02567	Who then shall comfort him?
A02567	Who then?
A02567	With whome?
A02567	Yet any thing is light to the Soule, whiles the comfortes of God sustaine it: who can dismay, where God will relieue?
A02567	and doe wee, their cold and feeble ofspring, looke pale at the face of a faire and naturall death; abhorre the violent, though for Christ?
A02567	are the desires of thy soule with God?
A02567	as those that should neuer part with it, as those that thinke it giuen them to spend, not to returne with a reckoning?
A02567	distempred with passions, charged with sinnes, vexed with tentations; aboue none of these: how should it bee otherwise?
A02567	do we now againe goe about to fetch him out of his glory, to scorne and crucifie him?
A02567	doest thou long for holines, complaine of thy imperfections, struggle against thy corruptions?
A02567	doth griefe& hatred striue within thee, whether shal be more?
A02567	forsaken me?
A02567	from one Christ to another?
A02567	he gaue vpp the Ghost, and wouldest thou keepe it?
A02567	he must be sold: for what?
A02567	himselfe?
A02567	his Father?
A02567	how farre are our soules gone, that could not be ransomed with any easier price?
A02567	how gaue hee it vpp, and whither?
A02567	how long shall thy poore Church find her ornamentes, her sorrows?
A02567	how should our faces be couered with darkenesse, and our ioy be turned into heauinesse?
A02567	how worthie of so happie a succession?
A02567	how worthy neuer to die?
A02567	how worthy of a soule so neere to his heauen?
A02567	nayled to it, so is the prophesie, foderunt manus, they haue pierced my hands and my feet, sayth the Psalmist: with what company?
A02567	or what haue the prophesies of so many hundreds, yea thousands of yeeres foresaid, that is not with this word finished?
A02567	or what wouldest thou doe with thy selfe?
A02567	sacrifices still?
A02567	saith one, O LORD, what thirstest thou for?
A02567	shall hee weepe to vs in this Market place, and shall not we mourne?
A02567	sprinkling, shauing, purifying?
A02567	still all, and more then all?
A02567	still vnctions?
A02567	still washings?
A02567	thirty siluer peeces, and what must those doe?
A02567	to the Crosse, it is the prophesie, hanging vpon a tree, saith Moses, how lift vp?
A02567	two theeues, with the wicked was hee numbred, sayth Esay: where?
A02567	wee haue him, thanks be to our good God, and we heare him dayly; and whither shall wee goe from thee?
A02567	what a speech?
A02567	what shall be the issue?
A02567	where is thine obedience to his commandements?
A02567	wherein?
A02567	while thou art secure, prophane, impenitent, thou art a VVolfe, or a Goate: My sheepe heare my voyce: what is his voyce, but his preceptes?
A02567	who could accomplish them, but the Sonne of God?
A02567	who could foretell these thinges, but the spirite of God?
A02567	whome wouldest thou follow, if not thy Redeemer?
A02567	without the gates saith the prophesie: what becomes of his garments?
A02567	yet further, betwixt both these and his loue, what a conflict was there?
A86947	21, What is to be seen there?
A86947	And Joseph said unto his brethren, I am Joseph: Doth my Father yet live?
A86947	And he said anto me, Son of man, hast thou seen this?
A86947	And how can Blood witness Salvation, Justification, and the like, seeing the VVater and Blood of Christ was long since spilt upon the ground?
A86947	And it grew up with his children; that is, with Christ''s children: Who are those?
A86947	And through thy knowledge shall thy weak brother perish for whom Christ died?
A86947	And whence had the Seraphim it?
A86947	Are you contented to be undone, to lose all that you have and are?
A86947	Are you willing to have all burnt up in you by that fiery flame that issueth out of Christs mouth?
A86947	Art thou not it that hath cut Rahab, and wounded the dragon?
A86947	Born where?
A86947	But do you work with your hands, and set upon some manual calling or other?
A86947	But how shall he come?
A86947	But of what use?
A86947	But shall not he come and reign, with that very flesh and body which he had at Ierusalem?
A86947	But some will say, How are the dead raised?
A86947	But the righteousness which is of faith, speaketh on this wise: Say not in thine heart, Who shall ascend into heaven?
A86947	But we hope you would have us have a livelihood?
A86947	But what doth the Father witness of Christ?
A86947	But what is a daughter of Hierusalem?
A86947	But what is it to seek righteousness, as it were, by the Law?
A86947	But what is the glory of Angels?
A86947	But what is the righteousness of Christ?
A86947	But what is the righteousness which is by believing?
A86947	But what is this live coal?
A86947	But what saith it?
A86947	But what should I not say in my heart?
A86947	But what word?
A86947	But when will he come?
A86947	But who is it that saith, that Christ is within us?
A86947	But who may abide the day of his coming, and who shall stand whon he appeareth?
A86947	But why is Christ called the Word of God in Scripture?
A86947	But why is God called the Father?
A86947	But why is he called the Word of Truth?
A86947	But you will ask me, What is that?
A86947	But you will ask me, What is the Father?
A86947	But, may some say, How can VVater witness Sanctification, washing, cleansing of the soul?
A86947	But, may some say, How shall I confess him, when I do not know whether or no he is in me?
A86947	But, may some say, How shall we know whether we have a Call to this or to that?
A86947	But, may some say, Where is the promise of his coming?
A86947	Can you preach twice every day of the week throughout the yeer, without other mens books?
A86947	Can you preach, all books being taken away from you save the Bible, at any time when you are desired to do it?
A86947	Deal seriously with me; did not Christ within thee, discover it to thee?
A86947	Do you know what you desire, what you ask for?
A86947	Do you love it as Christ loves it?
A86947	Doth God take care for Oxen?
A86947	For want of a feeling of Christ within us, we are ready to say in our hearts, though not with our mouthes, Who shall descend into the deep?
A86947	Friends, do ye believe it?
A86947	Friends, why do ye not sing and shout for joy, seeing the Lord is within you?
A86947	Have none but they a warrant to write?
A86947	How confess him?
A86947	How do you know that you do not injoy him?
A86947	How nigh me?
A86947	How shall we live ▪ say they, else?
A86947	How?
A86947	I shall answer this, by asking another Question: How did Abel, being dead, speak?
A86947	If it be so, that Christ is within us, Then let us confess him with our mouthes; this is our duty, to confess him: Whom?
A86947	If others be partakers of this power over you, are not we rather?
A86947	If we have sown unto you all spiritual things, is it a great thing, if we shall reap your carnal things?
A86947	Is not the same Spirit in one, as in the other?
A86947	Is not this good news?
A86947	Is there any thing to be seen or learn''d from her?
A86947	Is there any thing to be seen that is worth the seeing, in Egypt, where there is nothing but blackness ▪ darkness, bondage, cruelty, and the like?
A86947	Just so, poor souls many times say to God, when he seems to their souls as a man amazed, and as one that can not save them; Why art thou so, Lord?
A86947	Let me see you Priests do so: where is there such a spirit as Paul had, among you?
A86947	Or I onely and Barnabas, have not we power to forbear working?
A86947	Or saith he it altogether for our sakes?
A86947	Or saith not the Law the same also?
A86947	Or, who shall descend into the deep?
A86947	Say I these things as a man?
A86947	Say not in thine heart, Who shall descend into the deep?
A86947	The Question is this: Who is he that overcometh the world?
A86947	The Word is nigh, Whom?
A86947	The priests said not, Where is the Lord?
A86947	The prophets prophesie falsly, and the priests bear rule by their means, and my people love to have it so: and what will you do in the end thereof?
A86947	The word of faith, which we preach ▪ What word is that?
A86947	Then why do you not rejoyce and sing?
A86947	These two things following: First, Who shall ascend into heaven?
A86947	This is a paradox, a strange thing: how can a man be crucified, and yet live?
A86947	Thus saith the Lord, O priests, that despise my name; and ye say, Wherein have we despised thy Name?
A86947	To the first, I ask you this: Is all Truth in learned godly men?
A86947	VVhat have you seen the Lord, and are alive?
A86947	VVhat is that?
A86947	VVhat is the glory?
A86947	VVhat, Christ born in Egypt, among the Egyptians, where there is nothing but cruelty, darkness, and bondage?
A86947	VVhat, a harlot?
A86947	VVhat, have you seen the Lord, and are not dead, and are not undone?
A86947	VVhen God speaks to a soul, Thou art the man that hast sinned, that hast slain Christ; either he will cry out, VVhat shall I do to be saved?
A86947	VVhere?
A86947	VVhy, is there any thing to be seen in Babylon, among the Babylonians?
A86947	Wait: who knows but that he may come down in a cloud of darkness into your hrarts?
A86947	We are ready to speak it in our hearts, though not in our mouthes, Who shall ascend into heaven?
A86947	What are these clouds?
A86947	What are those?
A86947	What care they for offending the Conscience of Gods people?
A86947	What cloud?
A86947	What doth the holy Ghost witness?
A86947	What greater testimony can there be in Heaven, then the testimony of three?
A86947	What is Philistia?
A86947	What is Tyre?
A86947	What is it to walk in the Name of the Lord?
A86947	What is meant by that day?
A86947	What is meant by the holy mountains?
A86947	What is my reward then?
A86947	What is that?
A86947	What is that?
A86947	What is that?
A86947	What is that?
A86947	What is that?
A86947	What is to be seen in Rahab?
A86947	What is to be seen there?
A86947	What is to be seen there?
A86947	What makes you say so?
A86947	What makes you think he is not within you?
A86947	What shall we take notice of?
A86947	What singers and players on Instruments shall be there?
A86947	What then shall it be?
A86947	What was Ethiopia?
A86947	What, born in that sinful City?
A86947	What, make mention of Rahab and Babylon?
A86947	What, my God?
A86947	What, to me?
A86947	Where hadst thou it?
A86947	Where is it?
A86947	Where is the wise?
A86947	Where?
A86947	Where?
A86947	Where?
A86947	Where?
A86947	Wherefore?
A86947	Which also said, Ye men of Galilee, why stand ye gazing up into heaven?
A86947	Who feedeth a flock, and eateth not of the milk thereof?
A86947	Who gave it thee?
A86947	Who goeth a warfare at his own charges?
A86947	Who is that?
A86947	Who planteth a Vineyard, and eateth not of the fruit thereof?
A86947	Who shall stand when he appeareth?
A86947	Why can not you acknowledge it?
A86947	Why do you say so?
A86947	Why do you say so?
A86947	Why is he called the word of faith?
A86947	Why should ye fear?
A86947	Why shouldst thou seem to be as a man amazed with us, and as a mighty man that can not save us?
A86947	Why?
A86947	Ye offer polluted bread upon mine altar, and ye say, Wherein have we polluted thee?
A86947	Ye serpents, ye generation of vipers, how can ye escape the damnation of hell?
A86947	and what is the holy Ghost?
A86947	and why the holy Ghost?
A86947	and with what body do they come?
A86947	is it a great one or not?
A86947	is it a truth to your souls?
A86947	or in what doth the matter of it consist?
A86947	what asking ▪ each other is there amongst them, What is such a Living worth, and such a Living; is it worth any thing?
A86947	what is the Son?
A86947	what is the reason of it?
A86947	where is the disputer of this world?
A86947	where is the scribe?
A86947	who would not wait, seeing there is no safety in resisting, but in patiently waiting?
A86947	why the Son?
A13699	10 O good Iesu, when shall I stand to behold thee?
A13699	10 To whom shall I 〈 ◊ 〉 credit Lord?
A13699	10 Whereof then can I glory?
A13699	11 And if thou shouldest drive him from thee, and loose him, unto whom wilt thou fly, and what friend wilt thou then seeke?
A13699	11 I or what other Nation is there so famous, as the Christian people?
A13699	11 Thinkest thou, that thou shalt alwaies have spirituall consolations at will?
A13699	11 What availeth it to delay confession,& to deferre receaving?
A13699	11 What else doth the care for future incertainties bring thee, but sorrow upon sorrow?
A13699	11 Wherein then Lord?
A13699	12 Are not all painfull labours to be endured for everlasting life?
A13699	12 O when shall it be fully graunted me to consider in quietnes of mind, and see how sweet thou my Lord God art?
A13699	12 O with how great wisdome hast thou warned us to take heed of men?
A13699	12 Vnlesse thou, O Lord didst say it, who would believe it to be true?
A13699	12 What shall I say, being guilty, and full of all confusion?
A13699	13 And how can a life be loved that hath so many afflictions, and is subject to so many calamities and miseries?
A13699	13 But what shall I give unto our Lord in returne of this grace, for so singular a charity?
A13699	13 Vaine man, what canst thou complain of?
A13699	13 What is that?
A13699	13 Where then is the lurking hole of glory?
A13699	14 How is it called a life that begetteth so many deaths, and plagues?
A13699	14 O how short and deceiptfull, how inordinate, and filthy are all those pleasures?
A13699	14 What shall I give thee for all these thousands of benefits?
A13699	15 O how great was the fervour of all religious persons in the beginning of their holy institution?
A13699	15 What is all flesh in thy sight?
A13699	16 For who is there, that approaching humbly unto the fountaine of sweetnesse, doth not carry away from thence at least some litle sweetnesse?
A13699	16 How great was their devotion ● to praier, how great emulation of vertue?
A13699	17 O my God, how much did they endeavour to please thee, and alas how ● itle is that which I doe?
A13699	17 Or who standing by a great fire, receaveth not some small heat thereby?
A13699	19 O how great a Lord doth she entertaine?
A13699	19 To lay ones selfe open to few, alwaies to seeke after thee, the beholder of the heart?
A13699	2 But whence is this to me, that thou vouchsafest to come unto me?
A13699	2 For what is it to thee, whether that man be such or no, or whether this man doe, or speak this or that?
A13699	2 How shall I passe through them without hurt?
A13699	2 Lord, what cause have I to complaine, if thou forsake me?
A13699	2 What are those, Lord?
A13699	2 What secular person is there, that would not willingly receive spirituall joy and comfort, if he could alwaies have it?
A13699	2 Where hath it beene well with me without thee?
A13699	2 Wherefore Lord?
A13699	2 Why art thou grieved for every litle trifle spoken and done against thee?
A13699	2 Why art thou troubled, when things succeed not as thou wouldst or desirest, for who is he that hath all things accoording to his mind?
A13699	2 You shall easily perceive how litle or nothing at all it is that we doe, alas what is our life, if you doe but compare it with theirs?
A13699	20 My Lord is my light and my salvation, whom then shall I feare?
A13699	20 There is none under heaven that can comfort me, but thou my Lord God, the heavenly Physitian of soule ●, that strikest, and healest?
A13699	21 But wherein?
A13699	21 If I be tempted and vexed with many tribulations, I will not feare these evils whilest thy grace is with me?
A13699	21 If thou art not able to overcome these things that be litle and light, how wilt thou be able to conquer those things that are more difficult?
A13699	21 To how many hath vertue known and overhastily commended been hurtfull?
A13699	21 Why therefore doe I not become more fervent in thy venerable presence?
A13699	24 If thou wilt not endure adversity, how art thou Christ''s friend?
A13699	24 What am I without it, but a rotten peece of wood, and an unprofitable stalke only meet for the fire?
A13699	24 Whereupon therefore can I hope, or wherein ought I to trust, but in the great mercy of God alone, and in the onely hope of heavenly grace?
A13699	25 O if Iesus Christ and him Crucified would sink deep into our hearts, how quickly and sufficiently learned should we prove?
A13699	25 Thinkest thou to escape that which no man could ever avoid?
A13699	26 In their life time they seemed to be some body; who but they?
A13699	27 And how doest thou seeke any other way, then this Kings high way, which is the way of the holy Crosse?
A13699	27 Why art tho ● willing and desirous to see that which is unlawfull for thee to have and injoy?
A13699	28 The whole life of Christ was a Crosse and Martyrdome: and doest thou seeke rest and joy?
A13699	29 What will become of us in the end, who begiu to waxe cold so timely?
A13699	3 And why doe small matters goe to thy heart, but for that thou art yet carnall, and regardest men more then thou oughtest?
A13699	3 But what art thou to them that love thee?
A13699	3 How can I sustaine my selfe in this miserable life, unlesse thy mercy and grace support me?
A13699	3 How dare a sinner presume to appeare before thee?
A13699	3 Lord I am now afflicted, and it is not well with me, I am much troubled with this present griefe: 4 And now, deare Father, what shall I say?
A13699	3 Lord, how often shall I resigne my selfe?
A13699	3 Starres fell from heaven, and what doe I presume that am dust?
A13699	3 Thou shalt not need to answer for others, but shalt give accompt of thy selfe, why therefore dost thou trouble thy selfe?
A13699	3 What doe I require of thee more then that thou resigne thy selfe wholly unto me?
A13699	3 What great matter is it, if thou be cheerfull and devout at the comming of heavenly grace?
A13699	3 What hath thy servant, but what he hath received from thee, even without any desert of his?
A13699	3 What therefore shall I doe my God, my Helper, and my Counsellour in necessitie?
A13699	3 Who is he, that is able so warily to keep himselfe, that he never fall into any deceipt or doubt?
A13699	31 What canst thou see elsewhere, which thou canst not see here?
A13699	32 What canst thou see any where that can long continue under the sun?
A13699	32 Who shall remember thee when thou art dead?
A13699	4 But where is this devotion?
A13699	4 Though I knew all things in the world, yet had not charity, what would it helpe me before God?
A13699	4 What then shall I doe?
A13699	4 What therefore shall Iunworthy sinner, earth and ashes, be able to search and comprehend of so high and sacred a mystery?
A13699	4 Who is then in the best estate or condition?
A13699	43 But he that takes delight in sin, what marveil is it if he be afraid both of Death and Iudgment?
A13699	5 If thou art not prepared to day, how wilt thou be prepared to morrow?
A13699	5 If thou say that thou art not able to suffer much, how then wilt thou endure the fire of hell?
A13699	5 Let it please thee Lord to deliver me: for poore wretch that I am, what can I doe, and whither shall I goe without thee?
A13699	5 O how strict and severe a life led those holy Father ● in the wildernesse?
A13699	5 Otherwise, how canst thou be perfectly mine, and I thine, unlesse both within and without thou be free from all selfe- will?
A13699	5 What can the world profit thee without Iesus?
A13699	5 Where is true peace, and true glory?
A13699	5 Why doest thou consume thy self with vaine griefe?
A13699	5 Why therefore fearest thou to take up the Crosse, which leadeth thee to a Kingdome?
A13699	6 If thou doest not understand, or conceive those things that are under ● hee, how shalt thou be able to comprehend those that are above thee?
A13699	6 If thou seekest rest in this world, how wilt thou then attain to everlasting rest?
A13699	6 Then thou shalt not say, who shall deliver me from the body of this death?
A13699	6 What are we the better to live long, if we prove not the better by long living?
A13699	6 What can I doe for my sinnes ▪ but humbly confesse and bewaile them and intreate alwaies for mercy without intermission?
A13699	6 What often and fervent praiers did they offer unto God?
A13699	7 And now in this, what shall I say?
A13699	7 Doest thou think that men of this world suffer litle or nothing?
A13699	7 O fountaine of everlasting love what shall I say of thee?
A13699	7 Who can foresee all things?
A13699	7 what can be distastfull unto him, to whom thou art pleasing?
A13699	8 But why did( not provide better for my selfe, 〈 … 〉 why also have I so easily given credit ● o others?
A13699	8 Is there any thing hard to me?
A13699	8 When shall I perfectly rejoyce in thee?
A13699	8 Who art thou that fearest mortal man?
A13699	9 Doe they not shew themselves to be rather lovers of themselves, then of Christ, that alwaies think of their commodity and g ● ine?
A13699	9 What are all temporall things, but deceiving snares?
A13699	9 What harme can the words or injuries of any doe thee?
A13699	9 What have I deserved for my sinnes, but hell and everlasting fire?
A13699	9 What meaneth this most pious benignity, and so loving invitation?
A13699	9 What shall I returne unto thee for this grace?
A13699	9 When I the Almighty and highest Soveraigne, who created all things of nothing, humbly submitted my selfe unto man for thee?
A13699	9 Where is thy faith?
A13699	And how often have I found faith, where I least expected it?
A13699	And thou, how doest thou vouchsafe to come unto a sinner?
A13699	And unlesse thou didst command it, who would dare to come unto thee?
A13699	And what marvaile, if he feele not his burden who is borne up by the Almighty, and led by the greatest guide?
A13699	And whom thou delightest not to him, what can be pleasant?
A13699	Are they not all to be called hirelings that ever seeke comforts?
A13699	Churches I speak of?
A13699	Could all those words pluck as much as one haire from thy head?
A13699	EVery man doth naturally desire to know; but knowledge without the feare of God, what availeth it?
A13699	For could wee be perswaded that wee were in heresie, and that there is no salvation out of your Church, how quickly would we fly unto you?
A13699	For where is any that is inddeed poore in spirit, and free from all affection of creatures?
A13699	HOw may I obtaine this, O Lord, that I may finde thee alone, and open my whole heart unto thee, and enjoy thee as my soule desireth?
A13699	He desired to fly with great liberty that said, who will give me wings like a dove, and I will fly and rest?
A13699	How beloved a guest doth she harbour?
A13699	How can he be lifted up with vaine words whose heart is truly subject to God?
A13699	How dry and hard art thou without Iesus?
A13699	How exact discipline was set on ● oote?
A13699	How foolish and vaine, if thou desire any thing out of Iesus?
A13699	How gladly would we be entertained by you?
A13699	How great and sharp a combate had they for the taming of their vices?
A13699	How often have I been deceaved, finding want of faith, where I thought it sure?
A13699	How often were they vexed with our common enemy?
A13699	How profitable hath grace been, kept with silence in this mortall life, which is nothing but a perpetuall temptation and a warfare?
A13699	How rigorous abstinency did they daily undergoe?
A13699	How shall I break through them without danger?
A13699	How shall I dare to come, that know not any good in me, whereupon I may presume?
A13699	How short ● ime doe I spend, when I prepare my selfe to receive?
A13699	I Campian, must yee be saved, and none but yee?
A13699	If things even foreseen doe oftentimes hurt us, how can things unlooked for choose but wound us grievously?
A13699	Is it much that I serve thee whom all creatures are bound to serve?
A13699	Is it not in me?
A13699	Is it not of nothing?
A13699	Is it possible that Religion should ever be the true mother of so much mischiefe?
A13699	LOrd, what is man, that thou art mindfull of him, or the son of man, that thou vouchsafest to visit him?
A13699	LOrd, what trust have I in this world?
A13699	Of why doe I desire to be esteemed of?
A13699	Or when could it be ill with me, when thou were present?
A13699	Or will our salvation be any disparagement to yours?
A13699	SHall I speake unto my Lord, sith I am dust and ashes?
A13699	SOnne, be constant, and put thy trust in me: For what are words, but words?
A13699	Shall clay glory against him that frameth it?
A13699	VVHy seekest thou rest, since thou art borne to labour?
A13699	We have a litle Sister, and shee hath no breasts, what shall we doe for our Sister, in the day when she shall be spoken of?
A13699	What a glorious sight would it be to see the red Crosle once againe advanced as it was in the daies of Constantine?
A13699	What am I, that dare speak unto thee?
A13699	What fervent care and zeale had they to profit in the spirit?
A13699	What hath man deserved that thou shouldest give him thy grace?
A13699	What is this or that to thee?
A13699	What long and grievous temptations did they endure?
A13699	What shall we doe for our Sister?
A13699	What thing more quiet then a simple eye?
A13699	What to them that serve thee with their whole heart?
A13699	What would I have more, and what more happy thing can I desire?
A13699	When shall I be delivered from the miserable bondage of sin?
A13699	When shall I be free from all impediments in true liberty, without all griefe of mind and body?
A13699	When shall I contemplate the glory of thy Kingdome ▪ 11 When wilt thou be unto me all in all things?
A13699	When shall I think, O Lord of thee alone?
A13699	Where is the confidence conceived of vertue?
A13699	Where may one be found that will serve God, without looking for reward?
A13699	Wherefore doe I not prepare my selfe with greater care to receive thy sacred gifts?
A13699	Who am I that thou shouldest give thy selfe unto me?
A13699	Who can endure such peremptory pronunciations of Iudgment, of God''s eternal wrath and condemnation upon us, before wee come to our hearing?
A13699	Why tirest thou thy mind with needlesse cares?
A13699	and what doe all creatures availe thee, if thou be forsaken by the Creator?
A13699	and wherein shall I forsake my selfe?
A13699	and who shall pray for thee when thou canst not help thy selfe?
A13699	how beautifull and noble a spouse doth she imbrace?
A13699	how faithfull ● friend doth she accept?
A13699	how great reverence and obedience observed they in all things under the rule of their superiors?
A13699	how pleasant a companion doth she receave?
A13699	how pure an dright an intention had they to Godvvard?
A13699	or am I like unto him that promiseth and performeth not?
A13699	or if thou dost not that which I desire, what can I justly say against it?
A13699	or what is the greatest comfort, that all things under heaven doe yeeld me?
A13699	or why should you not think us to have as great a care of our salvation, as you have of yours?
A13699	thou knowest not what will be to morrow, and how knowest thou that thou shalt live till to morrow?
A13699	to whom but to thee?
A13699	what canst thou answer, foule sinner, to them that reprove thee, who hast so often offended God, and so many times deserved hell?
A13699	what is not heaven able to hold us as well as you?
A13699	what means and moans would we make to be members of your society?
A13699	what would become of us if we had not so great light to follow thee?
A13699	where all is set with snares, and compassed with enemies?
A13699	where is so plentifull shedding of holy teares?
A13699	which of the Saints in the world was without crosses and tribulations?
A13699	who is able to beware beforehand of future evills?
A13699	who will give me wings of true liberty to fly, and rest in thee?
A59692	''T is true, the Spirit must do it, but will ye therefore take away the means?
A59692	13. he speaks of God, how comes that in?
A59692	14, 15,& c. Is Israel a servant saith the Lord?
A59692	14. Who made thee a Prince and Iudge over us?
A59692	2 ▪ When is Christs Government cast off in respect of the supreme power?
A59692	2. Who made thee a Iudge,& c. And when afflictions come, and you then enquire, what is the cause of it?
A59692	3. comes by hearing of faith?
A59692	4. never such clear light, never such an effectuall Word, as that of the Apostles, yet it was hid; why?
A59692	5 ▪ and if he be ● udge, who shall be thy Jailor, but Satan?
A59692	9 What are the sins, for which God brings into Bondage?
A59692	Again, when men can not endure the wil of Christ, can not ēdure exho ● tations, what doth the man mean to exhort us thus?
A59692	All you that are before the Lord this day, ye shall see an end of all perfection; but eternall things are not they worth something?
A59692	An Elder reproves, and they will reprove again: What, shall not the Church have liberty?
A59692	And as the Prophet said to Iehosaphat, Shouldest thou love them that hate the Lord?
A59692	And it shall come to passe when ye shall say, Where ● ore doth the Lord all these things unto us?
A59692	And when the Lord calls him to any service; Lord, What am I, that I should now pray to thee?
A59692	As now Adam when he was in innocency, and had an immortall body, his food it should have been an immortall food to him; but how should that have been?
A59692	As the 〈 ◊ 〉 of Iordan to Na ● man; How did they cleanse?
A59692	Because Christ is not theirs,& are they bound to believe he is?
A59692	Because, if there shall be no subjection here,''t is profest licentiousnesse, and not liberty in Churches; You have liberty, but what liberty?
A59692	Brethren, what is a mans happiness in heaven, but to close with God and Christ?
A59692	But I do wonder what rules of Conscience such do walk by, and if they do, where is their tendernesse to withdraw their shoulders from under the work?
A59692	But may not many of the Saints hear,& hear the Lord speak; but not feel this everlasting power and efficacy?
A59692	But wherein should I submit to the Lord?
A59692	But you will reply and say, What if we can have both?
A59692	Consider how fain the Lord would have you under his Government; for many will say, I have refused so oft; and what shall I now do?
A59692	Did he care for Temple aud Ordinances?
A59692	Did they not sacrifice those forty years to the Lord in the wildernesse?
A59692	Do they only please fancy for a time?
A59692	Even under heathen Magistrates; what then do they that cast it off under others?
A59692	For examination, whether we do, or when a people do cast off the government of the Lord and destroy his kingdome?
A59692	For if a man be healed of his blindnesse, and be blind presently again; what is he the better?
A59692	For the case may be that there is but one Officer, and is he the Church?
A59692	Hence also, when men shall cry for liberty to speak, an Elder forbids it; What, may not the Church have liberty?
A59692	Hence when men shall hear many things, but to what end do you hear, or what vertue have the things you hear?
A59692	Here is this gain to be without them, and therefore to cast off Christ: What will the Lord do to these husband- men?
A59692	How did the Iewes hear, and yet not hear God speaking?
A59692	How do you love it, love his Sabbaths and Ordinances, because of his love to you?
A59692	How do''s this constrain you?
A59692	How farre those humane lawes and Town- orders bind conscience?
A59692	How have I hated Instruction, and not obeyed the voice of my teachers?
A59692	How is it eternal?
A59692	How is it ye do not understand?
A59692	How many women, ever learning and never knowing, and many men learning and knowing what is said, but never hear God speak?
A59692	How shall we have this by Gods Ordinances?
A59692	I answer, that is not the question; but hath the Lord made thee willing in the day of his power?
A59692	I beseech you therefore, Beloved in Christ, set upon the use of these meanes, think within your selves, What if the Lord had left me without the word?
A59692	If Christ himself should come on earth, what would you have with him?
A59692	If any one from whom we expect and look for love, passe by us and never speak; What not speak a word?
A59692	If one should have asked men in those dayes what good is in your sacrifices?
A59692	Is it in this, that now the sweetnesse, savour and remembrance of every thing that doth refresh him, shall last in it self?
A59692	Is liberty nothing but indifferency and irresolution of spirit in the things of God?
A59692	It''s naturall for man to affect sovereignty, and when the time comes of liberty, then it hath a vent: Who made thee a Lord and Iudge over us?
A59692	Knowing, saith the Apostle, your Election of God; How did he know it?
A59692	Look but upon particulars, doth the Lord once speak by the Word, and humble the heart?
A59692	Mighty to pull down every high thought, who attains this, who can be thus?
A59692	Neither may we presume to say to him, What doest thou?
A59692	Now beloved when the soul does thus receive the Lord, the kingdome of God is come to that soul; and theref ● re try and examin, is it thus with you?
A59692	Now examine and try these things: Is the Kingdome of Christ come into us?
A59692	Now to take off this offence, I said, None can come to me, except it be given him of the Father, what is that?
A59692	Now what shall they know of it?
A59692	Now where is your sap and savour?
A59692	Oh Brethren and beloved in the Lord Jesus, may a Christian hear the Word of God spoken, and yet never hear God speak?
A59692	Oh but consider, hast thou no love to the will of Christ and law of God?
A59692	Solomon hath a promise that the Lords eyes and heart shall be to his people which are under him: but if once they slip the Coller, then wo; and why?
A59692	Some more principall, as Word and Sacraments; some lesse, How shall we partake of this power in them?
A59692	That the Kingdome should be taken from them; what was that?
A59692	The great reason why unthankfulnesse comes in, is; because they cost so much, as losse of estate, of wife, or of childe by sea; dost thou repent now?
A59692	The people, they say; What profit is it that we have served the Lord, and that we have walked mournfully before him?
A59692	The tears, prayers and blood of men are much; but of Christ much more, and are they not worth thanks that are of this price?
A59692	Then they spake often one to another, there was good effect of his Sermon: now what follows?
A59692	They shall be taught of God: wherein doth that appear?
A59692	They think the Gospell concerns not them; what doth the Lord say to me, come so vile, and sinfull?
A59692	What do you think was the moving cause of all those bloody persecutions, when the blood of dogs was more precious then of Christian Churches?
A59692	What grace hath been shewed us?
A59692	What is it not to see his shape nor hear his voice?
A59692	What is meant by service?
A59692	What is that Law?
A59692	What is that?
A59692	What is the bondage he captivates his unto?
A59692	What is the cause in our native Countrey, notwithstanding all prayers and tears no diliverance?
A59692	What is the cause of Bleeding Germanies wo?
A59692	What is the reason that they are under the power of their lusts?
A59692	What is their power affirmatively?
A59692	What is this government or service of God which being shaken off the Lord gives them over to bondage?
A59692	What is this government or service of God?
A59692	What is this power?
A59692	What made Rehoboam to turn from these wayes?
A59692	What means ought the people to use, that the Word of God may come with efficacy?
A59692	What prudence should be used in making lawes?
A59692	What was there no evill, but the common condition of the Church to be under the crosse?
A59692	What?
A59692	When is Christs Power and Kingdome cast off here?
A59692	When is this done?
A59692	When many miseries come upon particular persons, what is the cause of it?
A59692	When not a hole to hide his head in, when a reproach of men, a worm and no man, when he bore the Fathers wrath?
A59692	When other Nations shall ask; Why hath the the Lord dealt thus with his people?
A59692	When will these Sabbaths be ended?
A59692	Why do you make him a King, and ye will make lawes for Christ, and you will rule Christ, and his will shall not stand?
A59692	Why doth the Lord do thus?
A59692	Why doth the Lord exercise us with wants and straits?
A59692	Why should ye be stricken any more?
A59692	Why should ye be stricken?
A59692	Why, what is the matter?
A59692	Will you now quarrel with the Lord?
A59692	Wouldest thou not be angry with us till thou hast consumed us?
A59692	Ye have offered polluted bread; wherein have we done it, say they?
A59692	You look for love, do you not?
A59692	You shall never die more; doth he give peace and joy?
A59692	You would set apart a day of fasting and prayer, and say, Good Lord, what a curse is upon me?
A59692	and if it be so, you may be thankfull, and say, Lord, what am I that the infinite God should speak to me?
A59692	and what are the other?
A59692	and what shall be thy sentence, but death?
A59692	and what thy ● naines, but a hard heart for the present, and horrour afterward?
A59692	as also that he may sin, and not hear of his sin, and must they leave him to himself, at least to judge of his sin?
A59692	because God, the Majesty of God comes with it when God speaks it; With whom we have to do, why is that put in?
A59692	doth this support thy heart?
A59692	in particular Cities or Townes by meaner persons?
A59692	it never lists up its head more; doth he reveal the glory of Christ?
A59692	may he hear it externally and not internally?
A59692	or are you affected and sunk, but not driven by all to lay thy head on Christ?
A59692	or do you hear to increase your knowledge& parts; or do you hear for custome and company, and to quiet conscience?
A59692	or have you thus heard, but all dies and withers like flowers?
A59692	or would you have him come from his Crosse, and then you will make him King?
A59692	should ● e alwayes have had the same strength, from the same diet, which he ate long before?
A59692	were not they godly?
A59692	what great glory can ye see in them?
A59692	what shall we say, that after this,& c?
A59692	when is it that the Lord takes his season for the execution of it?
A59692	when thou hast imparted thy heart, and esteem to thy lusts and creature, do''st thou love the Lord with part of thy heart?
A59692	would you have better entertainme ● t than he, who had not that which Foxes and Birds had?
A59692	would you have him come and set up an earthly Paradise?
A30121	''T is an Honour for the Poor to stand up for the Great and Mighty: But what Honour is it for the Great to plead for t ● e base?
A30121	13. the Lord, a Man of War, But how can this be done by him?
A30121	16.7, 12. why should I look for ther Dealing at the Hand of God?
A30121	50.7, 8, 9. Who is he that condemneth me?
A30121	6.1, 2, 3, 4, 5, 6, 7, 8, 9, 10. have the Verdict of the Lord God go out from the Throne against thee?
A30121	A Word spoke in season, how good is it?
A30121	Again, I ask, hast thou considered what Truth, as to Matter of Fact, there is in the things whereof thou standest accused?
A30121	Again, hast thou found a Failure in all others that might have been entertained to plead thy Cause?
A30121	Also hast thou considered the Cunning, the Malice, and Diligence of thine Adversary with the Greatness of the Loss thou art like to sustain?
A30121	And if these be Acts that bespeak a Condescension, what will you count of Christ''s standing up as an Advocate to plead the Cause of his People?
A30121	And is there not a great deal in it?
A30121	And now what can this Accuser say?
A30121	And the same I say of his Advocates Office, what''s an Advocate without the Exercise of his Office?
A30121	And to put a Question upon thy Objection: What''s a Sacrifice, without a Priest; and what''s a Priest, without a Sacrifice?
A30121	And what can Satan say against this Plea?
A30121	And what need of an Advocates Office to be exercised, if Christ ● s Sacrifice and Priest, by God, was thought sufficient?
A30121	And what shall this Man do?
A30121	And what will not Love suffer?
A30121	And who can now object against the Deliverance of the Child of God?
A30121	And why doth not he concern himself with them, but because he is not interested in them?
A30121	And why not quarrel with, and accuse the Justice of God as unrighteous for consenting to the Salvation of Sinners?
A30121	And will not this, when they know it yield them Comfort?
A30121	Art thou also willing that he should decide the Matter?
A30121	Art thou begotten of God by his Word?
A30121	As who should say, my Brethren are you tempted, are you accused, have you sinned, has Satan prevailed against you?
A30121	Behold the Angels cover their Faces when they speak of his Glory: How then shall not Satan bend before him?
A30121	Believe, that''s true; but how now must he conceive in his mind of Christ, for the encouraging of him so to do?
A30121	Besides, if Men be made righteous, they are so, and if by a Righteousness which the Law commendeth, how can Fault be found with them by the Law?
A30121	Besides, if the Promise, and God''s Grace without Christ''s Blood would have saved us, wherefore then did Christ die?
A30121	Besides, to assert the contrary, what doth it but lessen Sin, and make the Advocateship of Jesus Christ superfluous?
A30121	But I can not pray, says one, therefore how should I persevere?
A30121	But I say what is this to them that are not admitted to a Privilege in the Advocates Office of Christ?
A30121	But can any imagine that Christ will pray for them as Priest, for whom he will not plead as Advocate?
A30121	But could he not deliver him, or did the Lord fors ● ke him?
A30121	But doth not Christ as Advocate plead for his Elect, tho not called as yet?
A30121	But fourthly, wouldest thou know whether Jesus Christ is thine Advocate; whether he has taken in hand to plead thy Cause?
A30121	But how long, Prophet, wilt thou wait?
A30121	But never let such a wicked though ● pass through thy Heart, saying, This Evil i ● of the Lord; why should I wait upon the Lord an ● longer?
A30121	But shall Christ take our Cause in Hand, and shall we doubt of good Success?
A30121	But shall the Will of Heaven stoop to the Will of Hell?
A30121	But suppose that at his Return he should find his own Cattel in that Pound; would he now carry it toward them as he did unto the other?
A30121	But was David in a strict Sense without Fault in all things else?
A30121	But what is he?
A30121	But what is it to wait upon him according to his Counsel?
A30121	But what should we now do if 〈 ◊ 〉 had not an Advocate?
A30121	But what will he do with him as he is an Advocate: Will he urge that he will plead against us?
A30121	But what will not Love do?
A30121	But when I have asked them, why so concerned for a thing of so little Esteem?
A30121	But when I heard it, Lord, thought I, if this be true, what shall I do, and what will become of all this People; yea and of this Preacher too?
A30121	But who is this that can do this?
A30121	But who shall pay the Advocate his Fee?
A30121	But who shall pay the Advocate his Fee?
A30121	But, Secondly, Wouldest thou know whether Jesus Christ is thine Advocate?
A30121	But, Thirdly, Hast thou Jesus Christ for thine Advocate?
A30121	Can he contradict our Advocate?
A30121	Can he excuse himself?
A30121	Can he over- stand the Charge, the Accusation, the Sentence, and Condemnation?
A30121	Can he prove that Christ has no Interest in the Saints Inheritance?
A30121	Can he prove that we are at Age, or that our several Parts of the Heavenly House, is already delivered into our own Hands and is in our own Power?
A30121	Can there be a miss of the Loss of such an one?
A30121	Can''st thou in Faith, say, Father, Father, to God?
A30121	Christ''s Will, is the Will of Heaven, the Will of God; shall not Christ then prevail?
A30121	Christian Man, dost thou hear?
A30121	Eighthly, But what is all this to you that are ● ot concerned in this Privilege?
A30121	Esau himself was loth to do this, and shall Christians be disingenious?
A30121	First, Since then the Children have Christ for their Advocate; art thou a Child?
A30121	First, Wouldest thou know whether Christ is thine Advocate or no?
A30121	For it will be objected by some; But can he fetch me off, tho I have done as David, as Solomon, as Peter, or the like?
A30121	For why might not that God who gave the Law his Being and his Sanction, dispose as he pleases, of the Righteousness which it commendeth?
A30121	Fourthly, Is it so, is Jesus Christ the Saviour also become our Advocate?
A30121	Hast thou also considered the Justness of the Judge?
A30121	Hast thou been with him, and prayed him to plead thy Cause, and cryed unto him to undertake for thee?
A30121	Hast thou desired him to plead thy Cause?
A30121	Hast thou entertained him?
A30121	Hast thou in thee the Spirit of Adoption?
A30121	Hast thou seen thy state to be desperate, if the Lord Jesus doth not undertake to plead thy Cause?
A30121	Hath God cast away his People?
A30121	He also expecteth this at our Hands, saying, who will rise up for me against the evil Doers?
A30121	He is not ashamed of us, tho now in Heaven, why should we be ashamed of him before this Adulterous and sinful Generation?
A30121	He is unwearied in his pleading for us, why should we faint and be dismayed while we plead for him?
A30121	He pleads for us against fallen Angels, why should we not plead for him against sinful Vanities?
A30121	He pleads for us before the Holy Angels, why should not we plead for him befor ● Princes?
A30121	He pleads for us though our Cause i ● bad, why should not we plead for him since his Cause is good?
A30121	He pleads for us to save our Souls, why should not we plead for him, to sanctifie his Name?
A30121	Hence it follows that Christ will be ashamed of some, but why not ashamed of others?
A30121	How didst thou plead for David?
A30121	How low, how little, how vile and base in our own Eyes should we be?
A30121	How shall we that are dead to sin live any longer therein?
A30121	I answer, Hast thou well considered the Nature of the Crime wherewith thou standest charged at the Bar of God?
A30121	I answer, art thou sensible that thou hast an Action commenced against thee in that high Court of Justice that is above?
A30121	I ask, Hast thou entertain''d him so to be?
A30121	I say art thou sensible of this?
A30121	I say hast thou Revealed thy Cause unto him?
A30121	I say hast thou entertained Jesus Christ for thy Lawyer to plead thy Cause?
A30121	I say what Benefit have we thereby?
A30121	I say who told thee so?
A30121	I will, saith Christ; I will, saith Satan: But whose Will shall stand?
A30121	I, but these are but say- soes, how shall this be proved?
A30121	If the Saints were not capable of committing of Sin, what need would they have of an Advocate?
A30121	If there be twenty places, where there are Assizes kept in this Land, yet if I have offended no Law, what need have I of an Advocate?
A30121	If thou sayst, yea; then I ask who told thee that thou standest accused for Transgression before the Judgment- Seat of God?
A30121	Is Christ Jesus the Lord mine Advocate with the Father?
A30121	Is Jesus Christ an Advocate with the Father for us?
A30121	Is he qualified for my Business?
A30121	Is it Jesus Christ, says the knowing Soul, then he shall be mine Advocate?
A30121	Is it likely that those should have the Lord Jesus for their Advocate to plead their Cause, who despise and reject his Person, his Word and Ways?
A30121	Is not Christ an Advocate for his Elect, uncalled?
A30121	It is God that justifieth, who is he that condemneth?
A30121	My Brethren, is it not reasonable that we should stand up for him in this World?
A30121	Now if Christ, as an Advocate, pleadeth a Propitiation with God, for whose Conviction doth he plead it?
A30121	Now what doth Christ plead, and what is the Ground of his Plea?
A30121	Now where lieth the Fault?
A30121	Now, what''s the Result but that the Advocate goes down, as well as we, we to Hell, and he in Esteem?
A30121	O but I am but one, and a very sorry one too: And what''s one, specially such an one as I am?
A30121	O but will he not be weary?
A30121	Or can God repute him so, and yet be Holy and Just?
A30121	Or can the Merits of the Lord Jesus reach, according to the Law of Heaven, a Man in this Condition?
A30121	Or that he will speak for them, to God for whom he will not plead against the Devil?
A30121	Or the Will of Christ to the Will of Satan?
A30121	Or the Will of Righteousness to the Will of Sin?
A30121	Or those either who a ● e so far off from Sense of and Shame for Sin, that it is the only thing they hug and embrace?
A30121	Or wouldst thou know if thou hast?
A30121	Saith Satan, Why that will I. Ay saith he, but who can do it and prevail?
A30121	Satan often saith of us, When we have sinned, as Abishai said of Shimei after he had cursed David, Shall not this Man die for this?
A30121	Saying, most mighty Law, what Command of thine have I not fulfilled?
A30121	Secondly, but what is it for Jesus to be an Advocate for these?
A30121	Seest thou here how Saints of old were wo nt to do?
A30121	Seventhly, Is it so?
A30121	Shall he that speaks in Righteousness give place, and he who has nothing but Envy and Deceit be admitted to stand his Ground?
A30121	Shall not the Judge of all the Earth do right?
A30121	Shall we do evil that good may come?
A30121	Shall we sin because we are not under the Law, but under Grace?
A30121	Shall we sin, because we are forgiven?
A30121	She also that is thine Enemy shall see it, and Shame shall cover her that said unto thee, where is thy God?
A30121	Sixthly, Doth Jesus Christ stand up to plead for us and that of his meer Grace and Love?
A30121	Some make their Sighs, their Tears, their Prayers, and their Reformations, their Advocates; Hast thou tryed these, and found them wanting?
A30121	Suppose so many Cattel in such a Pound, and one goes by, whose they are not; doth he concern himself?
A30121	The Children indeed have the Advantage of an Advocate, but what is this to them that have none to plead their Cause?
A30121	The first is this, Do ye thus requite the Lord, O foolish People and unwise?
A30121	Then I ask again hast thou committed thy Cause to him?
A30121	Then: I ask again, hast thou Revealed thy Cause unto him?
A30121	There is Grace, the Promise, the Blood of Christ, can not these save, except Christ be Advocate?
A30121	Thirdly, Is Christ Jesus not only a Priest of, and a King over, but an Advocate for his People?
A30121	This is but reasonable: For if Christ stands up to plead for us, why should not we stand up to plead for him?
A30121	This wicked World doth sentence us for our good Deeds, but how then would they sentence us for our bad ones?
A30121	Thou talkest of ● aving of him, but then whither wilt thou 〈 ◊ 〉?
A30121	Thou wilt say unto me, How should I know that I have done so?
A30121	What a Lover of Mankind art thou, and how gracious is our Lord Jesus, in his thu ● managing matters for us?
A30121	What a Mind had he to try a Fall with Peter?
A30121	What evil hath he done?
A30121	What sayst thou poor Heart to this?
A30121	What sayst thou, Soul?
A30121	What shall he do now?
A30121	What then should the Sinner( if he could come there) do at this Bar to plead?
A30121	What things?
A30121	What will not Love bear with?
A30121	What''s Man,( sorry Man) that thou art mindful of him, or that thou shouldest so be?
A30121	What''s his Name?
A30121	What''s the Promise, without God''s Grace, and what''s that Grace without a Promise to bestow it on us?
A30121	When I go to Prayer, instead of praying my Mouth is stopt: What would you have me do?
A30121	When shall Jesus Christ our Lord be honoured by us as he ough ●?
A30121	Wherefore I ask again, hast thou been with him?
A30121	Wherefore, when Satan accuseth them before God?
A30121	Who is mine Adversary?
A30121	Who shall lay any thing to the Charge of God''s Elect?
A30121	Who will stand up for me against the Workers of Iniquity?
A30121	Who?
A30121	Why he would say, I have yet with my Father in store for my Brethren: Wherefore then seekest thou to stop his hand?
A30121	Why so?
A30121	Will he plead against thee with his great Power?
A30121	Yea is it not meet that to every ● ne they should confess what sorry ones ● hey are?
A30121	Yea, is it not Reason that in all things we should study his Exaltation here since he in all things contrives our Honour, and Glory in Heaven?
A30121	You will say, how should I know that?
A30121	and O God, why hast thou cast us off forever?
A30121	and hast thou tryed him half so long?
A30121	and how quickly did he break the Neck of Judas?
A30121	and if this gentle check will not do, then read the other, Shall we say, let us do evil that good may come?
A30121	and so keep us out of Heaven?
A30121	hath the holy Ghost, hath the World, or hath thy Conscience?
A30121	how can it be that Satan should have a sufficient Ground for his Charge, tho he should have Matter of Fact, sufficient Matter of Fact, that is Sin?
A30121	how many doth he accuse and soon get out from God, against them, a Licence to destroy them?
A30121	or shall we not much matter what manner of Lives we live, because we are set free from the Law of Sin and Death?
A30121	this dastardly Heart of ours, when shall it be more subdued, and trodden underfoot of Faith?
A30121	what Demand of thine have I not fully answered?
A30121	when shall Christ ride Lord, and King, and Advocate upon the Faith of his People as he should?
A30121	where is that jot, or tittle of the Law that is able to object against my Doings, for want of Satisfaction?
A30214	''T is an Honour for the Poor to stand up for the Great and Mighty: But what Honour is it for the Great to plead for the base?
A30214	16.7, 12. why should I look for other Dealing at the Hand of God?
A30214	50.7, 8, 9. Who is he that condemneth me?
A30214	6.1, 2, 3, 4, 5, 6, 7, 8, 9, 10. have the Verdict of the Lord God go out from the Throne against thee?
A30214	A Word spoke in season, how good is it?
A30214	Again, I ask, hast thou considered what Truth, as to Matter of Fact, there is in the things whereof thou standest accused?
A30214	Again, hast thou found a Failure in all others that might have been entertained to plead thy Cause?
A30214	Also hast thou considered the Cunning, the Malice, and Diligence of thine Adversary with the Greatness of the Loss thou art like to sustain?
A30214	And if these be Acts that bespeak a Condescension, what will you count of Christ''s standing up as an Advocate to plead the Cause of his People?
A30214	And is there not a great deal in it?
A30214	And now what can this Accuser say?
A30214	And the same I say of his Advocates Office, what''s an Advocate without the Exercise of his Office?
A30214	And to put a Question upon thy Objection: What''s a Sacrifice, without a Priest; and what''s a Priest, without a Sacrifice?
A30214	And what can Satan say against this Plea?
A30214	And what need of an Advocates Office to be exercised, if Christ as Sacrifice and Priest, by God, was thought sufficient?
A30214	And what shall this Man do?
A30214	And what then?
A30214	And what will not Love suffer?
A30214	And who can now object against the Deliverance of the Child of God?
A30214	And why doth not he concern himself with them, but because he is not interested in them?
A30214	And why not quarrel with, and accuse the Justice of God as unrighteous for consenting to the Salvation of Sinners?
A30214	And will not this, when they know it yield them Comfort?
A30214	Art thou also willing that he should decide the Matter?
A30214	Art thou begotten of God by his Word?
A30214	As who should say, my Brethren are you tempted, are you accused, have you sinned, has Satan prevailed against you?
A30214	Behold the Angels cover their Faces when they speak of his Glory: How then shall not Satan bend before him?
A30214	Believe, that''s true; but how now must he conceive in his mind of Christ, for the encouraging of him so to do?
A30214	Besides, If Men be made righteous, they are so, and if by a Righteousness which the Law commendeth, how can Fault be found with them by the Law?
A30214	Besides, if the Promise, and God''s Grace without Christ''s Blood would have saved us, wherefore then did Christ die?
A30214	Besides, to assert 〈 ◊ 〉 contrary, what doth it but lessen Sin, and make the Advocateship of Jesus Christ superfluous?
A30214	But I can not pray, says one, therefore how should I persevere?
A30214	But I say what is this to them that are not admitted to a Privilege in the Advocates Office of Christ?
A30214	But can any imagine that Christ will pray for them as Priest, for whom he will not plead as Advocate?
A30214	But could he not deliver him, or did the Lord fors ● ke him?
A30214	But doth not Christ as Advocate plead for his Elect, tho not called as yet?
A30214	But fourthly, wouldest thou know whether Jesus Christ is thine Advocate; whether he has taken in hand to plead thy Cause?
A30214	But how can this be done by him?
A30214	But how long, Prophet, wilt thou wait?
A30214	But never let such a wicked thought pass through thy Heart, saying, This Evil is of the Lord; why should I wait upon the Lord any longer?
A30214	But shall Christ take our Cause in Hand, and shall we doubt of good Success?
A30214	But shall the Will of Heaven stoop to the Will of Hell?
A30214	But suppose that at his Return he should find his own Cattel in that Pound; would he now carry it toward them as he did unto the other?
A30214	But was David in a strict Sense without Fault in all things else?
A30214	But what is he?
A30214	But what is it to wait upon him according to his Counsel?
A30214	But what should we now do if we had not an Advocate?
A30214	But what will he do with him as he is an Advocate: Will he urge that he will plead against us?
A30214	But what will not Love do?
A30214	But when I have asked them, why so concerned for a thing of so little Esteem?
A30214	But when I heard it, Lord, thought I, if this be true, what shall I do, and what will become of all this People; yea and of this Preacher too?
A30214	But who is this ● hat can do this?
A30214	But who shall pay the Advocate his 〈 ◊ 〉?
A30214	But, Secondly, Wouldest thou know whether Jesus Christ is thine Advocate?
A30214	But, Thirdly, Hast thou Jesus Christ for thine Advocate?
A30214	Can he contradict our Advocate?
A30214	Can he excuse himself?
A30214	Can he over- stand the Charge, the Accusation, the Sentence, and Condemnation?
A30214	Can he prove that Christ has no Interest in the Saints Inheritance?
A30214	Can he prove that we are at Age, or that our several Parts of the Heavenly House, is already delivered into our own Hands and is in our own Power?
A30214	Can there be a miss of the Loss of such an one?
A30214	Can''st thou in Faith, say, Father, Father, to God?
A30214	Christ''s Will, is the Will of Heaven, the Will of God; shall not Christ then prevail?
A30214	Christian Man, dost thou hear?
A30214	Eighthly, But what is all this to you that are ● ot concerned in this Privilege?
A30214	Esau himself was loth to do this, and shall Christians be disingenious?
A30214	First, Since then the Children have Christ for their Advocate; art thou a Child?
A30214	First, Wouldest thou know whether Christ is thine Advocate or no?
A30214	For it will be objected by some; But can he fetch me off, tho I have done as David, as Solomon, as Peter, or the like?
A30214	For why might not that God who gave the Law his Being and his Sanction, dispose as he pleases, of the Righteousness which it commendeth?
A30214	Fourthly, Is it so, is Jesus Christ the Saviour also become our Advocate?
A30214	Hast thou also considered the Justness of the Judge?
A30214	Hast thou been with him, and prayed him to plead thy Cause, and cryed unto him to undertake for thee?
A30214	Hast thou desired him to plead thy Cause?
A30214	Hast thou entertained him?
A30214	Hast thou in thee the Spirit of Adoption?
A30214	Hast thou seen thy state to be desperate, if the Lord Jesus doth not undertake to plead thy Cause?
A30214	Hath God cast away his People?
A30214	He also expecteth this at our Hands, saying, who will rise up for me against the evil Doers?
A30214	He is not ashamed of us, tho now in Heaven, why should we be ashamed of him before this Adulterous and sinful Generation?
A30214	He is unwearied in his pleading for us, why should we faint and be dismayed while we plead for him?
A30214	He pleads for us against fallen Angels, why should we not plead for him against sinful Vanities?
A30214	He pleads for us before the Holy Angels, why should not we plead for him before Princes?
A30214	He pleads for us though our Cause is bad, why should not we plead for him since his Cause is good?
A30214	He pleads for us to save our Souls, why should not we plead for him, to sanctifie his Name?
A30214	He standeth up to plead for us in the most Holy Place, tho we are vile: And why should we not stand up for him in this vile World, since he is holy?
A30214	Hence it follows that Christ will be ashamed of some, but why not ashamed of othe ● s?
A30214	How didst thou plead for David?
A30214	How low, how little, how vile and base in our own Eyes should we be?
A30214	How shall I know that?
A30214	How shall we that are dead to sin live any longer therein?
A30214	I answer, Hast thou well considered the Nature of the Crime wherewith thou standest charged at the Bar of God?
A30214	I answer, art thou sensible that thou hast an Action commenced against thee in that high Court of Justice that is above?
A30214	I ask, Hast thou entertain''d him so to be?
A30214	I say art thou sensible of this?
A30214	I say hast thou Revealed thy Cause unto him?
A30214	I say hast thou entertained Jesus Christ for thy Lawyer to plead thy Cause?
A30214	I say what Benefit have we thereby?
A30214	I say who told thee so?
A30214	I will, saith Christ; I will, saith Satan: But whose Will shall stand?
A30214	I, but these are but sayso ● s, how shall this be proved?
A30214	If the Saints were not capable of committing of Sin, what need would they have of an Advocate?
A30214	If there be twenty places, where there are Assizes kept in this Land, yet if I have offended no Law, what need have I of an Advocate?
A30214	If thou sayst, yea; then I ask who told thee that thou standest accused for Transgression before the Judgment- Seat of God?
A30214	Is Christ Jesus the Lord mine Advocate with the Father?
A30214	Is Jesus Christ an Advocate with the Father for us?
A30214	Is he qualified for my Business?
A30214	Is it Jesus Christ, says the knowing Soul, then he shall be mine Advocate?
A30214	Is it likely that those should have the Lord Jesus for their Advocate to plead their Cause, who despise and reject his Person, his Word and Ways?
A30214	Is not Christ an Advocate for his Elect, uncalled?
A30214	It is God that justifieth, who is he that condemneth?
A30214	Mine Eyes have seen vileness in the best of my doings, what then, think you, must God needs see in them?
A30214	My Brethren, is it not reasonable that we should stand up for him in this World?
A30214	Now if Christ, as an Advocate, pleadeth a Propitiation with God, for whose Conviction doth he plead it?
A30214	Now what doth Christ plead, and what is the Ground of his Plea?
A30214	Now where lieth the Fault?
A30214	Now, what''s the Result but that the Advocate goes down, as well as we, we to Hell, and he in Esteem?
A30214	O but I am but one, and a very sorry one too: And what''s one, specially such an one as I am?
A30214	O but will he not be weary?
A30214	Or can God repute him so, and yet be Holy and Just?
A30214	Or can the Merits of the Lord Jesus reach, according to the Law of Heaven, a Man in this Condition?
A30214	Or that he will speak for them, to God for whom he will not plead against the Devil?
A30214	Or the Will of Christ to the Will of Satan?
A30214	Or the Will of Righteousness to the Will of Sin?
A30214	Or those either who are so far off from Sense of and Shame f ● r Sin, that it is the only thing they hug and embrace?
A30214	Or wou ● dst thou know if thou h ● ● ● ▪ Then I ask again hast thou committed thy Cause to him?
A30214	Saith Satan, Why that will I. Ay saith he, but who can do it and prevail?
A30214	Satan often saith of us, When we have sinned, as Abishai said of Shimei after he had cursed David, Shall not this Man die for this?
A30214	Saying, most mighty Law, what Command of thine have I not fulfilled?
A30214	Secondly, but what is it for Jesus to be an Advocate for these?
A30214	Seest thou here how Saints of old were wo nt to do?
A30214	Seventhly, Is it so?
A30214	Shall he that speaks in Righteousness give place, and he who has nothing but Envy and Deceit be admitted to stand his Ground?
A30214	Shall not the Judge of all the Earth do right?
A30214	Shall we do evil 〈 ◊ 〉 good may come?
A30214	Shall we sin 〈 ◊ 〉 cause we are not under the Law, but under Grace?
A30214	Shall we sin, because we are forgiven?
A30214	She also that is thine Enemy shall see it, and Shame shall cover her that said unto thee, where is thy God?
A30214	Sixthly, Doth Jesus Christ stand up to plead for us and that of his meer Grace and Love?
A30214	Some make their Sighs, their Tears, their Prayers, and their Reformations, their Advocates; Hast thou tryed these, and found them wanting?
A30214	Suppose so many Cattel in such a Pound, and one goes by, whose they are not; doth he concern himself?
A30214	The Children indeed have the Advantage of an Advocate, but what is this to them that have none to plead their Cause?
A30214	The first is this, Do ye thus require the Lord, O foolish People and unwise?
A30214	Then: I ask again, hast thou Revealed thy Cause unto him?
A30214	There is Grace, the Promise, the Blood of Christ, can not these save, except Christ be Advocate?
A30214	Thirdly, Is Christ Jesus not only a Priest of, and a King over, but an Advocate for his People?
A30214	This is but reasonable: For if Christ stands up to plead for us, why should not we stand up to plead for him?
A30214	This wicked World doth sentence us for our good Deeds, but how then would they sentence us for our bad ones?
A30214	Thou talkest of leaving of him, but then whither wilt thou go?
A30214	Thou wilt say unto me, How should I know that I have done so?
A30214	What a Lover of Mankind art thou, and how gracious is our Lord Jesus, in his thus managing matters for us?
A30214	What a Mind had he to try a Fall with Peter?
A30214	What evil hath he done?
A30214	What is it thus to wait?
A30214	What need all these Offices, or nice Distinctions?
A30214	What sayst thou poor Heart to this?
A30214	What sayst thou, Soul?
A30214	What shall he do now?
A30214	What then should the Sinner( if he could come there) do at this Bar to plead?
A30214	What things?
A30214	What will not Love bear with?
A30214	What''s Man,( sorry Man) that thou art mindful of him, or that thou shouldest so be?
A30214	What''s his Name?
A30214	What''s the Promise, without God''s Grace, and what''s that Grace without a Promise to bestow it on us?
A30214	When I go to Prayer, instead of praying my Mouth is stopt: What would you have me do?
A30214	When shall Jesus Christ our Lord be honoured by us as he ough ●?
A30214	Wherefore ● ask again, hast thou been with him?
A30214	Wherefore, when Satan accuseth them before God?
A30214	Who is mine Adversary?
A30214	Who shall lay any thing to the Charge of God''s Elect?
A30214	Who will stand up for me against the Workers of Iniquity?
A30214	Who?
A30214	Why he would say, I have yet with my Father in store for my Brethren: Wherefore then seekest thou to stop his hand?
A30214	Why so?
A30214	Will he plead against thee with his great Power?
A30214	Yea is it not meet that to every one they should confess what sorry ones they are?
A30214	Yea, is it not Reason that in all things we should study his Exaltation here since he in all things contrives our Honour, and Glory in Heaven?
A30214	You will say, how should I know that?
A30214	and O God, why hast thou cast us off forever?
A30214	and hast thou tryed him half so long?
A30214	and how quickly did he break the Neck of Judas?
A30214	and if this gentle check will not do, then read the other, Shall we say, let us do evil that good may come?
A30214	and so keep us out of Heaven?
A30214	hath the holy Ghost, hath the World, or hath thy Conscience?
A30214	how can it be that Satan should have a sufficient Ground for his Charge, tho he should have Matter of Fact, sufficient Matter of Fact, that is Sin?
A30214	how many doth he accuse and soon get out from God, against them, a Licence to destroy them?
A30214	or shall we not much matter what manner of Lives we live, because we are set free from the Law of Sin and Death?
A30214	this dastardly Heart of ours, when shall it be more subdued, and trodden underfoot of Faith?
A30214	what Demand of thine have I not fully answered?
A30214	when shall Christ ride Lord, and King, and Advocate upon the Faith of his People as he should?
A30214	where is that jot, or tittle of the Law that is able to object against my Doings, for want of Satisfaction?
A31115	2.9?
A31115	A good Christian then will argue thus, Must all knees bow at the Name of Jesus in the last day?
A31115	All therefore shall bow, but how bow all at the Name?
A31115	And doth not Christ there say, persevere, and yee shall be saved, not a haire of your head shall perish, by patience yee shall possesse your soules?
A31115	And if it must, may we deny that manner, which himselfe hath expressely prescribed?
A31115	And was it not the manner of old?
A31115	And why else may not the Father be honoured without the Sonne?
A31115	Are they not all ministring spirits?
A31115	Are we ashamed to doe that below, which all exult in above?
A31115	Are we in darknesse?
A31115	Are we over- burdened with sinne?
A31115	As man; Why?
A31115	As man; Why?
A31115	At the mentioning then of that Name were we left to our owne wils, would we not heare, and speak it with honour to our Saviour?
A31115	Be religious within, and consider: Can we worship one Person and not another?
A31115	Be we wounded by enemies in our pilgrimage?
A31115	But grant that the Name shall be mentioned then, shall it never be expressed after then?
A31115	But how are we conformed?
A31115	But if they minde us no better, what say they of the Jewes?
A31115	But is it disobedience not to bow the Knee at the Name of Jesus?
A31115	But is the act lawfull then, and may it not be lawfull, when God in his word, or by his Ministers names Jesus unto us?
A31115	But what if wee say that Jehovah were, quasi aenigma, as it were the riddle?
A31115	But what pity it is, that who rightly and duly observe both should lose the Name, and be counted Antichristian?
A31115	Can any Christian doe other then obey God?
A31115	Can any thing be sweete above without it?
A31115	Can men be so injurious to their Saviour, as to thinke that, whom he sent to beginne, and further our devotions will beguile us in them?
A31115	Can they pray for them?
A31115	Confessed he is Lord: But what Lord?
A31115	Dare we not?
A31115	Desire we Heaven?
A31115	Did the eternall Sonne of God so much for us?
A31115	Doe the Papists bow the Knee?
A31115	Faint we?
A31115	Fall we into a burning Feaver?
A31115	Feare we death?
A31115	First, how?
A31115	For how may we glorifie God for his good service, who will not let it appeare before men?
A31115	For their abuse shall we stand as if we had no joynts in ours knees, or use our joynts either for our owne ease, or an exprobration of his service?
A31115	For what doth it profit me, saith Origen, if comming unto prayers I bow the knees of my body unto God, and bend the knees of my heart to the Devill?
A31115	For what else is it for him to be our God, and we his people?
A31115	For what gaine I by him crucified, if he be not glorified for me?
A31115	For what is a Name save the expression of a thing?
A31115	For who can bow in the person of God and Man?
A31115	God hath highly exalted him, and given him a Name above every Name; Why?
A31115	God is mercifull toward all: and may we be uncharitable unto any?
A31115	Hath a Spirit a body that it should bow the knee?
A31115	Have we, with Origen, found it to bee vocabulum gloriosum?
A31115	Having faces, must they want knees?
A31115	He dyed; How?
A31115	He is exalted; How?
A31115	How can this be taken, but in a mystery, his Mother being then dead?
A31115	How deare is the Name of Jesus?
A31115	How hath he it, when it is not acknowledged his?
A31115	How in or at?
A31115	How in seeming not mistaken is the world mistaken much?
A31115	How mentioned?
A31115	How obedient was he to his Father?
A31115	How remembred?
A31115	I will rest in, and be subject unto God: Why?
A31115	If Divines, be they not infatuated?
A31115	If any thing be precious, Nomen Jesu quam carum?
A31115	If he doe all, and be all in all, whose is the glory?
A31115	If it be, why are we stiffe, and bend not, tongue- tied, and confesse not?
A31115	If salvation then unto wretches guilty of the never- dying death be precious, of what worth is the Name that assureth it unto us?
A31115	If teares be so acceptable to God, that he, as the Psalmist desireth, will bottle them up, can the posture be displeasing, which helps them forward?
A31115	If the Fathers call it subjection, adoration, or worship; what if they doe?
A31115	If the Name be an Image, it is metaphorically, and can it not be so, and be not an Idoll?
A31115	If they be Schollers, can they be thus ignorant?
A31115	If this be not hearty and humble confession, what is?
A31115	If we bring it hither, to Why was a name given him?
A31115	In running after Sermons is there not superstition among a great many now?
A31115	In this adoration then is nothing taken from the Father, or from the Holy Ghost, and given to the Sonne?
A31115	Is bowing at the Name of Jesus any lesse, or any more?
A31115	Is it forgotten how David revenged the Shaving of his Embassadours, and the cutting off of their garments?
A31115	Is not Christ the high Priest of our profession?
A31115	Is not prayer an humble acknowledgement of our unworthinesse, and Gods superiority?
A31115	Is there any other Name wherein we must be saved?
A31115	Is this damnable superstition?
A31115	Is thus much gotten?
A31115	It brings him before us, how then shall we behave our selves before him?
A31115	It was wisdome in Christ, and why should it be foolishnesse with us?
A31115	Magnus esse vis?
A31115	May he be of note among us?
A31115	May it not therefore come at the body?
A31115	May we say the Angels have their bodies, and can we not think they have their knees?
A31115	Nay how can we be perfect in him, if his Name shall not be glorified in us?
A31115	Nay, who can bow at his person now he is out of our sight, and above our reach?
A31115	Nonnè solennior erit statio tua, si& ad aram Dei steteris?
A31115	Not farre off, even under this Crowne, non hospes ab hospite tutus; and in this Kingdome where is truth, love, honesty?
A31115	Now we are at a loose, what prodigious worship doe some beginne to forme?
A31115	Or did the Church only command the reverence thereat, is it not the breach of the first Commandement not to doe it?
A31115	Or how may his glory be perfect in us, if his titles of greatest glory be withdrawne from us?
A31115	Or what profit is it with the Jew to acknowledge Jehovah, and not with the Christian to beleeve in Jesus?
A31115	Or will any sound- hearted Christian thinke it in vaine?
A31115	Or will we have a Pleonasme here, and make a redundance?
A31115	Per filium glorificari patrem, quis negat?
A31115	Possesse we so much in it, and shall it be without regard, when we have all we can possesse?
A31115	Quid mibi prodest si genua corporis mei ad orationem veniens flectam Deo,& genua cordis mei flectam diabolo?
A31115	Quà vis ire?
A31115	Save he; who is that?
A31115	Secondly, he was annointed King, Priest, and Prophet; Why?
A31115	Secondly, how can the Angels bow at the Name when they are called Spirits?
A31115	Secondly, if at the former Verses demand be, why he was so humbled?
A31115	Secondly, of whom?
A31115	Shall I illustrate it?
A31115	Shall I teach every one what to say?
A31115	Shall Jesus be named at the generall day?
A31115	Shall he have a day, and not he be mentioned in the day?
A31115	Shall it be poured forth to them, and not be received?
A31115	Shall not we therefore, and without superstition we?
A31115	Shall the Lord see, and not be avenged?
A31115	So strong, so sublime, who will not indue it?
A31115	Suppose there hath, must therefore the divine institution be cast away?
A31115	The more the Sonne is worshipped, is not the Father worshipped the more?
A31115	Then what reverence doe we owe unto Christ the King of Heaven and Earth?
A31115	They doe so, or else how can they pray, Thy will be done in earth as it is in Heaven?
A31115	They say the Lord shall be revealed, and shall he be revealed without the memoriall of his Name?
A31115	They stand, and have they no legges?
A31115	This Jacob interpreted thus: Shall I, and thy Mother, and thy Brethren indeed come to bow downe our selves to thee unto the earth?
A31115	WHo will correct, not desame?
A31115	Was not he exalted after his humility, that we might be advanced through him?
A31115	Well pleased, with whom?
A31115	Were they hated of all men?
A31115	What comfort have we?
A31115	What comparison is there betweene a drop and an Ocean; a point and the world; a moment and eternity?
A31115	What discording musicke is theirs?
A31115	What is the Name there?
A31115	What though the Sorbonists, Rhemists, Papists, hold it a duty of the Text?
A31115	What will we doe?
A31115	What will you doe then?
A31115	What?
A31115	What?
A31115	Whence?
A31115	Which of our Non- conformists dare deny this?
A31115	Which of these therefore is poured forth?
A31115	Which?
A31115	Whither?
A31115	Who can minde these, or any of these, and not confesse that the Lord was here in our flesh?
A31115	Who will not feare thee O Lord, and glorifie thy Name?
A31115	Why else is all judgement given him?
A31115	Why then is not the naming, or mentioning of Jesus sufficient reason of geniculation?
A31115	Why?
A31115	Will not thy staying be more solemne, if also thou stay at the Altar of God?
A31115	With no regard?
A31115	Ye all inspect one Saviour, are all called Christians; why will ye be distracted?
A31115	Yee shall be hated of all men, 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, for my Name sake?
A31115	allow them knees?
A31115	and doth not he confesse them before his Father, who confesse him before men?
A31115	and if both, are they not in contempt?
A31115	and shall not we be humbled now before him, by whom we hope to be glorified?
A31115	and shall not we doe any thing for his sake?
A31115	and yet not lawfull to confesse the protecting- instructing Mediatour?
A31115	ego sum veritas: Vbi vis permanere?
A31115	ego sum via: Quo vis ire?
A31115	how vile was it made, in which was so great salvation?
A31115	if they can, why blame they our generall prayers in the Letany?
A31115	may his adopted then be immorigerous?
A31115	or any thing below sowre with it?
A31115	or be there but two duties in the text, and will we suppresse them both?
A31115	or ever after?
A31115	or how can they receive, and not take notice of it?
A31115	or why deny they him his due?
A31115	quam salubre?
A31115	quam vile?
A31115	reasoneth thus; How can they fulfill their ministry without a body, praesertim apud viventes in corpare?
A31115	speaking out, are they without tongues?
A31115	suppose they doe superstitiously, and idolatrously, are we therefore, ad libitum, free to doe what we list?
A31115	the hidden God then?
A31115	they fall downe, and may they not bow?
A31115	unlesse also we can with Saint Paul, say, Lord, what wouldest thou, that I should doe?
A31115	will you abandon hearing?
A31115	would they then be denied of Christ?
A31115	〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, a wise minde to be so minded?
A45182	All our other weaknesses are no eye- sore to God, no rub in our way to heaven; What matters it then how unworthy wee are of our selves?
A45182	And if this floor of thine heavenly Palace be thus richly set forth, oh, how infinite glory and magnificence must there needs be within?
A45182	And where he findes his failings,( as who shall not?)
A45182	Art thou then thus happily united to Christ, and thus enlived by Christ?
A45182	But oh vvhat a blessed inheritance hast thou in thine infinite love provided for me?
A45182	But, O Lord, if yet thou shouldst leave me in my own hands, where vvere I?
A45182	Can the Son of God pray and not be heard?
A45182	Can there bee any bodily deformitie comparable to that of sin?
A45182	Can they affain to the Sonne of God a body that is unperfect?
A45182	Can they think sin can be of more prevalence then mercy?
A45182	Can they think that body perfect that hath lost his lims?
A45182	Can they think the unchangeable God subject to after- thoughts?
A45182	Did thy love so far over- shoot thy reason, as to pray they might attain to the knowledge of that which can not be known?
A45182	For where is the man that hath obtained the mastery of his corrupt affections, and to be the Lord of his unruly appetite?
A45182	For, if we set up more Christs, where is that one?
A45182	From death, and therein from all miseries: O death, where is thy sting?
A45182	He that hath given himself to her; what can be deny to impart?
A45182	He that hath made himself one with her, how can he be divided from his other- self?
A45182	How chearfully should I passe through those miseries and that death, which thou hast sweetned?
A45182	How dare they stand out against the word of truth, which tels us expresly that Christ is made our righteousnesse?
A45182	How dear a price hast thou paid for our ransome?
A45182	How doe evill spirits& men labour to destroy that Creed w ch we have always constantly professed?
A45182	How happy in thy blessed possession?
A45182	How hast thou blessed us, and how should we blesse thee in so mighty, and glorious attendants?
A45182	How little do they consider that Christ is ours?
A45182	How resolutely shall I grapple with the temptations of that enemy, vvhom thou hast foiled for me?
A45182	How safe in thine Almighty tuition?
A45182	How shall I bee vile enough, O Saviour, for thee, who for my sake( being the Lord of life and glory) wouldst take upon thee the shape of a servant?
A45182	How shamefully injurious were it, that when thou hast trimm''d up my soul, it should prostitute it self to the love of the world?
A45182	How should I welcome that poverty which thy choice hath sanctified?
A45182	If Saint Paul, when his Corinthians did but say, I am of Paul, I am of Apollo, I am of Cephas, could ask, Is Christ divided?
A45182	Is Christ shred into infinities?
A45182	Is Christ sub- divided?
A45182	Is he a father of children?
A45182	Is he a servant?
A45182	Is he a son?
A45182	Is he a subject?
A45182	Is he bereaved of his goods and worldly estate?
A45182	Is he the husband of a wife?
A45182	Is he the master of a family?
A45182	Is it for that there may be holy ambitions of those heights of grace, which we can never hope actually to attain?
A45182	Is it the loathsome condition of our nature?
A45182	It is God that justifieth, who is he that condemneth?
A45182	It is God that justifieth: Who shal separate us from the love of Christ?
A45182	It is the love of Christ which thou wishest they may know, and it is that love which thou sayest is past all knowledge; What shall we say to this?
A45182	It was a just check that he gave to Philip in the Gospel; Have I been so long time with you, and yet hast thou not known mee, Philip?
A45182	Lord Jesu, who should enjoy the fruit of thine own favours but thy self?
A45182	Not our sins; for this is the praise of his mercy, that he justifies the ungodly; Yea, were wee not sinfull, how were we capable of his justification?
A45182	Now alas, what is our life?
A45182	O Lord Jesu, what was I but the worst of enemies, when thou vouchsafedst to embrace me with thy loving mercy?
A45182	O grave, where is thy victory?
A45182	Oh what are we in comparison of thine once- glorious Angels?
A45182	Satisfaction?
A45182	Shall tribulation, or distresse, or persecution, or famine, or nakednesse, or perill, or sword?
A45182	This is so justly supposed, that the Prophet questions, Can two walk together, except they be agreed?
A45182	To him to live is Christ, and to dye is gain; Is he dead?
A45182	To this purpose Christ gives his spirit; the soule plights her faith: What interesse have we in Christ but by his spirit?
A45182	What an infinite power hath put together, can they imagine that a limited power can disjoyn?
A45182	What doe we then, weak souls, tremble to think of appearing before the dreadfull tribunall of the Almighty?
A45182	What is it then that can hinder us from a sweet and heavenly fruition of thee?
A45182	What is it then whereby the new creature lives?
A45182	What is the least of them, but a world of light?
A45182	What quarrell may the pure and holy God have against righteousnesse?
A45182	What raptures of spirit can be sufficient for the admiration of thy so infinite mercy?
A45182	What strangers are they to that grace they oppugn?
A45182	Wherefore hath God givē to men the tongue of the learned, but that they might know to speak a word in season to him that is weary?
A45182	Who can be capable to love us but men or Angels?
A45182	With vvhat comfortable assurance shall I look upon the face of that mercifull Justice vvhich thou hast satisfied?
A45182	Woe is me, into how many thousand peeces is the seamlesse coat of our Saviour rent?
A45182	Wouldst thou therefore, my son, finde true and solid comfort in the houre of temptation, in the agony of death?
A45182	Yea, how readily doe we expose our dear lims, not to hazard onely, but to losse for the preservation of it?
A45182	Yea, into what numberlesse atomes is the precious body of Christ torn and minced?
A45182	against his own righteousnesse?
A45182	all of them claiming Christ for theirs, and denying him to their gain- sayers; would hee not aske, Is Christ multiplied?
A45182	and if we give way to these infinite distractions, where is the communion of Saints?
A45182	and in this mutuall fruition, what can there be other then perfect blessednesse?
A45182	and such are we made in, and by him: what can now stand between us and blessedness?
A45182	and what are all of them, but a confluence of so many thousand worlds of beauty and brightnesse met in one firmament?
A45182	and who can be otherwise affected that knows and feels the infinite happinesse that offers it self to be enjoyed by him in the Lord Jesus?
A45182	art thou not ashamed to think, how little sense thou hast had of thy great happinesse?
A45182	but that thou wouldst love man, because thou wouldst?
A45182	can they suppose that which by way of type was done in the earthly Paradise, to be really undone in the heavenly?
A45182	fetch it from his Soveraignty; Wouldst thou have redemption?
A45182	fetch it from his bloud; Mortification?
A45182	fetch it from his crosse?
A45182	fetch it from his grave; Newnesse of life?
A45182	fetch it from his intercessiō; Wouldst thou have salvation?
A45182	fetch it from his passion; Wouldst thou have absolution?
A45182	fetch it from his perfect innocence; Freedome from the curse?
A45182	fetch it from his purchase; Audience in all thy suits?
A45182	fetch it from his resurrection; Right to heaven?
A45182	fetch it from his sacrifice; Cleansing from sin?
A45182	fetch it from his session at the right hand of Majesty: Wouldst thou have all?
A45182	fetch them from his anointing; Wouldst thou have power against spirituall enemies?
A45182	he comforts himself in the conscience of a better treasure that can never be lost; Is he afflicted with sicknesse?
A45182	he knows he is on his way home- ward; Is he imprisoned?
A45182	his comfort is that the inward man is so much more renued daily, as the outward perisheth: Is he slandered and unjustly disgraced?
A45182	his comfort is that there is a blessing, which will more then make him amends; Is he banished?
A45182	his spirit can not be lockt in; God and his Angels can not be lockt out; Is he dying?
A45182	how easily should I be rob''d of thee with every temptation?
A45182	how entire must thou needs be with him, how dear must thy valuations be of him, how heartily must thou be devoted to him?
A45182	how had I crucified thee the Lord of life?
A45182	how had I shamefully rebelled against thee, and yeelded up all my members as instruments of unrighteousnesse unto sin?
A45182	how shall the weak eyes of sinfull flesh ever be able to reach unto it?
A45182	how should I be made the scorn and insultation of men and devils?
A45182	perishing under our hand in the very use of them, and in the meane while how unsatisfying in the fruition?
A45182	since thou wouldst come down to our earth, why wouldst thou not enjoy the best entertainment that the earth could yeeld thee?
A45182	that can see the invisible, and s ● or ● tly enjoy that Saviour, to whom he is spiritually united?
A45182	that hath his heart in heaven, whiles his living carcass is stirring here upō earth?
A45182	that he might seek a godly seed: That which he ordained for us, shall not the holy God much more observe in his own heavenly match with his Church?
A45182	that they should bear me in their arms, that they should shield me with their protection?
A45182	thee, who hast the keys of hell, and of death, lying sealed up in another mans grave: Oh Saviour, whither hath thy love to mankinde carried thee?
A45182	though mountains of gold; though thousands of ● ● ms, or ten thousand rivers of oyl?
A45182	thy precepts, thine examples, that so I may live thee, as well as preach thee?
A45182	what a world doe we meet with of those, who mis- call themselves severall Religions, indeed, severall professions of one and the same Christianity?
A45182	what anguish of souls that would, and can not die?
A45182	what confusion?
A45182	what darknesse?
A45182	what dreadfull horror is here?
A45182	what everlasting burnings?
A45182	what exquisitenesse, what infinitenesse of paines that can not, yet must be endured?
A45182	what howling, and yelling, and shrieking, and gnashing?
A45182	what interesse hath Christ in us but by our faith?
A45182	what is become of Christianity?
A45182	what mercilesse fury of unweariable tormentors?
A45182	what never slaking tortures?
A45182	what roome can there be now here for our diffidence?
A45182	what sighs, and groans, and tears, and blood, hast thou spent upon us wretched men?
A45182	what utter despair of any possibility of release?
A45182	whence?
A45182	who but thou( who art infinite in goodnesse) would love that which is not?
A45182	who is offended, and I burn not?
A45182	why should I, how can I be any otherwise, any whit lesse affected, O Saviour?
A45182	would he be thus disposed as I now feel my self?
A45182	would he speak these words that I am now uttering?
A45182	yet had he the residue of the spirit; and wherefore one?
A45274	All our other weaknesses are no eye- sore to God, no rub in our way to heaven; What matters it then how unworthy we are of our selves?
A45274	And if this floor of thine heavenly Palace be thus richly set forth, oh, how infinite glory and magnificence must there needs be within?
A45274	And if we do thus value a perishing life, that is going out every moment, what p ● ice shall we set upon eternity?
A45274	And where he findes his failings,( as who shall not?)
A45274	Art thou then thus happily united to Christ, and thus enlived by Christ?
A45274	But oh what a blessed inheritance hast thou in ● ine infinite love provided for me?
A45274	But, O Lord, if yet thou shouldst leave me in my own hands, where were I?
A45274	Can the Son of God pray and not be heard?
A45274	Can there by any bodily deformity comparable to that of sin?
A45274	Can they affain to the Son of God a body that is unperfect?
A45274	Can they think sin can be of more prevalence then mercy?
A45274	Can they think that body perfect that hath lost his lims?
A45274	Can they think the unchangeable God subject to after thoughts?
A45274	Did thy love so far over- shoot thy reason, as to pray they might attain to the knowledge of that which can not be known?
A45274	For where is the man hath obtained the mastery of his corrupt affections, and to be the Lord of his unruly appetite?
A45274	For, if we set up more Christs, where is that one?
A45274	Freedome from the curse?
A45274	From death, and therein from all miseries: O death where is thy sting?
A45274	Have I been so long time with you, and yet hast thou not known me, Philip?
A45274	He that hath given himself to her; what can he deny to impart?
A45274	He that hath made himself one with her, how can he be divided from his other- self?
A45274	How dare they stand out against the word of truth, which tels us expresly that Christ is made our righteousnesse?
A45274	How dear a price hast thou paid for our ransome?
A45274	How do evill spirits and men labour to destroy that Creed which we have alwayes constantly professed?
A45274	How free then, and how perfect is our justification?
A45274	How happy in thy blessed possession?
A45274	How hast thou blessed us, and how should we blesse thee in so mighty, and glorious attendants?
A45274	How little do they consider that Christ is ours?
A45274	How much lesse can they know the God of Spirits, who( besides his invisibility) is infinite, and incomprehensible?
A45274	How resolutely shall I grapple with the temptations of that enemy, whom thou hast foiled for me?
A45274	How safe in thine Almighty tuition?
A45274	How shamefully injurious were it, that when thou hast trimm''d up my soul, it should prostitute it self to the love of the world?
A45274	How should a man be just with God?
A45274	How ● hearfully should I passe through ● hose miseries and that death, which ● hou hast sweetned?
A45274	If Saint Paul, when his Corinthians did but say, I am of Paul, I am of Apollo, I am of Cephas, could ask, Is Christ divided?
A45274	Is Christ shred into infinites?
A45274	Is Christ sub- divided?
A45274	Is he a father of children?
A45274	Is he a servant?
A45274	Is he a son?
A45274	Is he a subject?
A45274	Is he bereaved of his goods and worldly estate?
A45274	Is he the husband of a wife?
A45274	Is he the master of a family?
A45274	Is it for that there may be holy ambitions of those heights of grace, which we can never hope actually to attain?
A45274	Is it the loathsome condition of our nature?
A45274	It is God that justifieth, who is he that condemneth?
A45274	It is God that justifieth: Who shall separate us from the love of Christ?
A45274	It is the love of Christ which thou wishest they may know, and it is that love which thou sayest is past all knowledge; What shall we say to this?
A45274	Lord Jesu, who should enjoy the fruit of thine own favours but thy self?
A45274	Now alas, what is our life?
A45274	O grave, where is thy victory?
A45274	Oh what are we in comparison of thine once glorious Angels?
A45274	Satisfaction?
A45274	Shall tribulation, or distresse, or persecution, or famine, or nakednesse, or perill, or sword?
A45274	That which he ordained for us, shall not the holy God much more observe in his own heavenly match with his Church?
A45274	To him to live is Christ, and to dye is gain; Is he dead?
A45274	To this purpose Christ gives his Spirit; the soul plights her faith: What interesse have we in Christ but by his Spirit?
A45274	What an infinite power hath put together, can they imagine that a limited power can disjoyn?
A45274	What can we therefore fear, what can we suffer, while Christ is made our Redemption?
A45274	What doe we then, weak souls tremble to think of appearing before the dreadfull tribunall of the Almighty?
A45274	What is it then that can hinder us from a sweet and heavenly fruition of thee?
A45274	What is it then whereby the new creature lives?
A45274	What is the least of them, but a world of light?
A45274	What quarrell may the pure and holy God have against righteousnesse?
A45274	What ransome can be set upon it, that a man would stick to give?
A45274	What raptures of spirit can be sufficient for the admiration of thy so infinite mercy?
A45274	What strangers are they to that grace they oppugn?
A45274	What we had not, thou gavest; what thou didst not find, thou madest; that we might be a not- unmeet match for the Lord of life: Is it want of beauty?
A45274	Wherefore hath God given to men the tongue of the learned, but that they might know to speak a word in season to him that is weary?
A45274	Who can be capable to love us but men or Angels?
A45274	With what comfortable assurance shall I look upon the face of that mercifull Justice which thou hast satisfied?
A45274	Woe is me, into how many thousand pieces is the seamlesse coat of our Saviour rent?
A45274	Wouldst tho ● therefore, my son, finde true and sol ● d comfort in the hour of temptation, in the agony of death?
A45274	Yea were we not sinfull, how were we capable of his justification?
A45274	Yea, how readily do we expose our dear lims, not to hazard only, but to losse for the preservation of it?
A45274	Yea, into what numberlesse atomes is the precious body of Christ torn and minced?
A45274	against his own righteousnesse?
A45274	all of them claiming Christ for theirs, and denying him to their gain- sayers; would he not ask, Is Christ multiplied?
A45274	and beneficiall to men; and can they look upon themselves, as some withered bough fit only for the fire?
A45274	and if we give way to these infinite distractions, where is the communion of Saints?
A45274	and in this mutuall fruition, what can there be other then perfect blessedness?
A45274	and such are we made in, and by him: what can now stand between us and blessednesse?
A45274	and what are all of them, but a confluence of so many thousand worlds of beauty and brightnesse met in one firmament?
A45274	and who can be otherwise affected that knowes and feels the infinite happinesse that offers it self to be enjoyed by him in the Lord Jesus?
A45274	art thou not ashamed to think, how little sense thou hast had of thy great happinesse?
A45274	but that thou wouldst love man, because thou wouldst?
A45274	can they suppose that which by way of type was done in the earthly Paradise, to be really undone in the heavenly?
A45274	fetch it from his Soveraignty; Wouldst thou have redemption?
A45274	fetch it from his bloud; Mortification?
A45274	fetch it from his crosse?
A45274	fetch it from his grave; Newnesse of life?
A45274	fetch it from his intercession; Wouldst thou have salvation?
A45274	fetch it from his passion; Wouldst thou have absolution?
A45274	fetch it from his perfect innocence?
A45274	fetch it from his purchase; Audience in all thy suits?
A45274	fetch it from his resurrection; Right to heaven?
A45274	fetch it from his sacrifice; Cleansing from sin?
A45274	fetch it from his session at the right hand of Majesty: Wouldst thou have all?
A45274	fetch them from his anointing; Wouldst thou have power against spirituall enemies?
A45274	he comforts himself in the conscience of a better treasure that can never be lost; Is he afflicted with sicknesse?
A45274	he knows he is on his way home- ward; Is he imprisoned?
A45274	his comfort is that the inward man is so much more renued daily, as the outward perisheth: Is he slandered and unjustly disgraced?
A45274	his comfort is that there is a blessing, which will more then make him amends; Is he banished?
A45274	his spirit can not be lockt in; God and his Angels can not be lockt out; Is he dying?
A45274	how easily should I be rob''d of thee with every temptation?
A45274	how entire must thou needs be with him, how dear must thy valuations be of him, how heartily must thou be devoted to him?
A45274	how had I crucified thee the Lord of life?
A45274	how much more reason hath her heart to be wholly ravished with both thine, which are so full of grace and amiablenesse?
A45274	how shall the weak eyes of sinfull flesh ever be able to reach unto it?
A45274	how should I be made the scorn and insultation of men and devils?
A45274	how that Jesus Christ is in you, except ye be reprobates?
A45274	perishing under our hand in the very use of them, and in the mean while how unsatisfying in the fruition?
A45274	questions, Can two walk together, except they be agreed?
A45274	since thou wouldst come down to our earth, why wouldst thou not enjoy the best entertainment that the earth could yeeld thee?
A45274	that can see the invisible, and secretly enjoy that Saviour, to whom he is spiritually united?
A45274	that hath his heart in heaven, whiles his living carkasse is stirring here upon earth?
A45274	that they should bear me in their arms, that they should shield me with their protection?
A45274	thee, who hast the keyes of hell, and of death, lying sealed up in another mans grave: Oh Saviour, whither hath thy love to mankinde carryed thee?
A45274	though thousands of rams, or ten thousand rivers of oyle?
A45274	thy precepts, thine examples, that so I may live thee, as well as preach thee?
A45274	what a marvellous and happy exchange is here?
A45274	what a world do we meet with of those, who mis- call themselves severall Religions, indeed severall professions of one and the same Christianity?
A45274	what anguish of souls that would, and can not die?
A45274	what confusion?
A45274	what darknesse?
A45274	what dreadfull horror is here?
A45274	what everlasting burnings?
A45274	what exquisitenesse, what infinitenesse of pains that can not, yet must be endured?
A45274	what howling, and yelling, and shrieking, and gnashing?
A45274	what interesse hath Christ in us but by our faith?
A45274	what is become of Christianity?
A45274	what mercilesse fury of unweariable tormentors?
A45274	what never slaking tortures?
A45274	what room can there be now here for onr diffidence?
A45274	what sighs, and groans, and tears and bloud, hast thou spent upon us wretched men?
A45274	what utter despair of any possibility of release?
A45274	whence?
A45274	who but thou( who art infinite in goodnesse) would love that which is not?
A45274	who is offended, and I burn not?
A45274	why should I, how can I be any otherwise, any whit lesse affected, O Saviour?
A45274	would he be thus disposed as I now feel my self?
A45274	would he speak these words that I am now uttering?
A04168	& c. Behold the Lord God will help me: who is he that shall condemne mee?]
A04168	And againe verse 33. Who shall lay any thing to the charge of Gods elect?
A04168	And many of the people beleeved on him, and said, when Christ commeth, will he doe more miracles then these, which this man hath done?
A04168	And many of them said, He hath a devill, and is mad: why heare ye him?
A04168	And the Lord said unto Satan, whence commest thou?
A04168	And the people spake against God, and against Moses, saying, Wherefore have yee brought us out of Aegypt to die in the wildernesse?
A04168	And they reasoned among themselves, saying, If we shall say from heaven, he will say unto us, why did yee not then beleeve him?
A04168	And what is now left, but that it utterly sink, and wee all perish?
A04168	And what reason or pretence had they not to trust so still?
A04168	And what was it then that gave occasion to this peculiar forme of speech, or made the use of it so familiar and frequent?
A04168	And when hee had thus spoken, one of the Officers which stood by, struck Jesus with the palme of his hand, saying, Answerest thou the high Priest so?
A04168	And wilt thou suffer thy Spouse, for whose sake all things were made, thus by continuall discords to perish& go to wrack?
A04168	At the raising of Lazarus from the dead he wept and groaned: what was the reason?
A04168	Behold the Lord God will help mee: who is hee that shall condemne mee?
A04168	Behold, now yee have heard his blaspemy: what think yee?
A04168	But could hee not have thus advanced us without any depression or humiliation of himself?
A04168	But did not this God of mercy and consolation infallibly know that Abraham would be ready to doe all that hee commanded him to doe?
A04168	But did this manifestation declare, or manifest his purpose to dissolve or destroy the works of the Devill?
A04168	But how did hee dissolve or prevent them, by taking them upon him?
A04168	But how doth this peculiar service of his fit our servitude unto sinne?
A04168	But how more than Conquerers in these which are in themselves evill& distastfull to our nature?
A04168	But how was hee at that time( though unwittingly) so acknowledged by the multitude?
A04168	But how was this fulfilled in him?
A04168	But is sinne in man in deed and truth the work of Satan?
A04168	But lo, hee speaketh boldly, and they say nothing unto him: Do the Rulers know indeed, that this is the very Christ?
A04168	But some said, Shall Christ come out of Galilee?
A04168	But some will demand in what part of Moses writings this was foretold or prefigured?
A04168	But was the Sonne of God thus smitten?
A04168	But was the maner of his dying,( which was somewhat more fearefull, then Ahitophels) any where else foretold?
A04168	But was there no more then a tentation or tryall of Abrahams faith in that story of Moses, Gen. 22?
A04168	But what bee the rest of those works besides this?
A04168	But what of all this?
A04168	But what speciall reference had the same feast of Tabernacles unto the solemnity of the Passeover?
A04168	But where doth the most ancient vulgar Translator make any such intersertion of names into the body of Moses his writings?
A04168	By expresse testimony, Isaiah 53.1, 2, 3. Who hath beleeved our report, and to whom is the arme of the Lord revealed?
A04168	Can a devill open the eyes of the blind?
A04168	Dixissetque ei Antoninus, Cur mater Dei comparatur abaco, curve dicit, eam a dextra Dei plantatam?
A04168	Father,( not Lord God) what shall I say?
A04168	For upon this interrogatory, Art thou the Christ?
A04168	For what correspondencie or conveniency can there bee betweene the Serpent, and the womans seed?
A04168	For what glory is it, if when yee bee buffeted for your faults, yee shall take it patiently?
A04168	For what then did hee at this time so earnestly pray?
A04168	For when Iobs wife did seeke to misperswade him, Dost thou still retaine thy integrity?
A04168	Hast not thou made an hedge about him, and about his house, and about all that hee hath on everie side?
A04168	Hast thou considered my servant Iob, that there is none like him in the earth, a perfect and upright man, one that feareth God, and escheweth evill?
A04168	Hath not the Scripture said, that Christ commeth of the seed of David, and out of the town of Bethleem, where David was?
A04168	Hee is neere, that justifieth me, who will contend with me?
A04168	His Disciples say unto him, Master, the Iews of late sought to stone thee; and goest thou thither againe?
A04168	How is this proved, or whence had our Apostle himself this revelation?
A04168	How long will yee judge unjustly, and accept the persons of the wicked?
A04168	How then is he said to have loved cursing?
A04168	How then was it meant of him?
A04168	How then were the Psalmists words punctually verified of him; He loved cursing: he delighted not in blessing?
A04168	Hypocrite, doth not each one of you on the Sabbath day loose his Oxe or his Asse from the stall, and leade him away to the water?
A04168	Iesus answered them, many good works have I shewed from my Father: for which of these works do ye stone mee?
A04168	Iesus answered, Are there not twelve houres in the day?
A04168	If David then call him Lord, how is he his Sonne?
A04168	If God be for us, who can be against us?
A04168	If all things were made by him, what could be left for Satan to work or make?
A04168	If he were ignorant how dearely his future sufferings would cost him, why did hee undertake to make satisfaction for our sinnes by them?
A04168	Is my hand shortned at all, that it can not redeeme?
A04168	It is God that justifieth: who is he that condemneth?
A04168	It was a deadly cup as all agree; but of what death?
A04168	Iudas in like sort goeth to the high Priests, and asked of them, What will ye give me, and I will deliver him unto you?
A04168	Let us stand together: who is mine adversary?
A04168	Loe, I have sinned, and I have done wickedly: but these sheepe what have they done?
A04168	Malósne spiritus seditionis authores atque administros, in ditione tua sine ulla reprehensione ita regnare permittes?
A04168	My God, my God why hast thou forsaken mee?
A04168	My God, my God why hast thou forsaken mee?
A04168	Now is my soule troubled, and what shall I say?
A04168	Now is my soule troubled, and what shall I say?
A04168	Now when they heard this, they were pricked in their hearts, and said unto Peter, and the rest of the Apostles, Men and Brethren, what shall we doe?
A04168	Or have I no power to deliver?
A04168	Or when did he first become a servant?
A04168	Or which of my Creditors is it, to whom I have sold you?
A04168	Or,[ whether the Son of God could have brought us sinners unto glory by any other way, or meanes than that which is revealed unto us in his Gospel?]
A04168	Ought not Christ to have suffered these things, and to enter into his glory?
A04168	Psalme, While the Pharisees( saith S. Matthew) were gathered together, Iesus asked them, saying, What think ye of Christ?
A04168	Put up thy sword into the sheath: the Cup which my Father gives mee, shall I not drink it?
A04168	Quid autem nunc restat, nisi ut prorsum submergatur, omnesque nos pereamus?
A04168	Quid est servitus, nisi obedientia animi fracti,& arbitrio carentis suo?
A04168	Remember I pray thee, who ever perished being innocent?
A04168	S. Matthew relateth the same story, in the same order, and circumstance of time, onely with this variation in words, Eli, Eli lamasabacthani?
A04168	Satan would not beleeve the Lords commendations of this righteous man: for hee answered the Lord, and said, Deth Iob feare God for naught?
A04168	Shall we attempt to foreshadow light by darknesse?
A04168	Shall we receive good at the hand of God, and shall we not receive evill?
A04168	Shall wee say then that the brazen Serpent was a true picture or type of Christ?
A04168	Shalt thou not turne the wicked mens evills into thy Churches good?
A04168	Shalt thou not with thy heavenly policy turne our folly into thy glory?
A04168	Shalt thou suffer the strong Captaine of mischief, whom thou once overthrewest, againe to invade thy tents and to spoile thy souldiers?
A04168	Shalt thou suffer the wicked spirits, which bee authors and workers of discord, to beare such a swinge in thy Kingdome unchecked?
A04168	Some of them of Ierusalem said, Is not this he whom they seeke to kill?
A04168	The high Priest asked Iesus of his Disciples and of his doctrine: Iesus answered, I spake openly to the world,& c. Why askest thou me?
A04168	The high Priest said unto him, Answerest thou nothing?
A04168	The question is what Cup this was, whose removall hee desired?
A04168	Then asked hee them againe, Whom seeke yee?
A04168	Then came the Iews round about him, and said unto him, How long dost thou make us doubt?
A04168	Then said they all, Art thou then the Sonne of God?
A04168	Then the high Priest rent his clothes, saying, Hee hath spoken blasphemie: what further need have wee of witnesses?
A04168	What shall I say?
A04168	What then bee the speciall inconveniencies, wherewith their opinions are charged which make sinne either nothing, or but a meere privation?
A04168	What then could move so many of them to embrace, or rather not to disclaime these roving collections?
A04168	What then had the Sonne of God to give by way of satisfaction unto God the Father, or to the holy Ghost, which was so his owne, as it was not theirs?
A04168	What?
A04168	When Christ commeth( saith the people) in the feast of Tabernacles, will he doe more miracles then this man hath done?
A04168	When Iesus understood it, he said unto them, Why trouble ye the woman?
A04168	Where wast thou when I laid the foundations of the world,& c. or when the morning starres sang together, and all the sonnes of God shouted for joy?
A04168	Wherefore when I came, was there no man; When I called, was there none to answer?
A04168	Wherein then did the state, or condition of a servant, which he tooke upon him formally consist?
A04168	Wherein then, I beseech thee, did I offend, unlesse it were in foreseeing or foretelling, that in time it would repent thee of thy forward resolution?
A04168	Whether he first said, I am a thirst, and then cried out with a loud voice, My God, My God why hast thou forsaken mee?
A04168	Which of the Prophets have not your fathers persecuted?
A04168	Who art thou O great mountaine?
A04168	Who did grone, and he was not troubled in spirit; who did sigh, and hee was not sad in heart?
A04168	Whose Sonne is he?
A04168	Why did hee not repeat that part of this Psalme,[ They pierced my hands and my feet,] when they first nailed him unto the Crosse?
A04168	Why do the Heathens rage, and the people imagina vaine thing?
A04168	Why have ye not brought him?
A04168	Why rather like this tree, then any other?
A04168	Why then did he command him to sacrifice his only son Isaac?
A04168	Yet saith the Apostle of himselfe, and he said it without hypocrisie, without boasting, Who is weak, and I am not weak?
A04168	[ Hee is neere that justifieth me: who will contend with me?
A04168	an non divinâ sapientiâ tuâ nostram stultitiam in gloriam tuā convertes?
A04168	an non malorum improbitatem in Ecclesiae tuae bonum commutabis?
A04168	and ought not this daughter of Abraham, whom Satan hath bound, loe, eighteene yeares, be loosed from this bond on the Sabbath day?
A04168	could not we sonnes of men be made happy without the misery and sorow of the Son of God?
A04168	death of body onely, or of soule?
A04168	from heaven, or of men?
A04168	from the first moment of his birth or conception?
A04168	naturall, or supernaturall?
A04168	or make a league betwixt Christ, and Beliall?
A04168	or where were the righteous cut off?
A04168	or why not the 18. verse, They parted my garments,& c. at that instant, wherein the Souldiers cast lots, whose his vesture should bee?
A04168	potentemnè illum iniquitatis ducem, quem semel dejeceras, castra invadere& milites tuos spoliare sines?
A04168	then like the Oake or Cedar?
A04168	what is it which these witnesse against thee?
A04168	who is offended, and I burne not?
A53707	16, 17, 18. but how?
A53707	2. Who can declare what a glory it will be in us to behold this Glory of Christ?
A53707	2?
A53707	9. Who is wise, and he shall understand these things?
A53707	ALL Unbelievers do in their Heart call Christ Iohabod; Where is the Glory?
A53707	AND may we not a little examine our selves by these things?
A53707	All men indeed think themselves fit enough for Glory( what should hinder them?)
A53707	All others are laid under a severe Interdict, under what pretence soever they may be used, Who hath required these things at your hands?
A53707	An account why you do all or any of these things?
A53707	And hath not God given severe Rebukes unto many of us in their fearful miscarriages?
A53707	And how excellent then is that glory of Christ it self?
A53707	And if it were so in the Type, what is it in the Truth, Substance and Reality of it?
A53707	And is it not our Duty to live in a continual desire of that which he prayed so earnestly that we might attain?
A53707	And the Psalmist, How long Lord wilt thou hide thy self for ever?
A53707	And we may enquire, what was this Glory of Christ, which they so saw, and by what means they obtained a prospect of it?
A53707	And what are they, any, or all of them, in themselves, or unto us, considering our Condition, and the end for which we were made?
A53707	And what is the Effect of it upon those blessed Souls?
A53707	And what shall we fear in the Will of Christ as unto this end?
A53707	And would we have our souls recovered from these dangerous diseases?
A53707	Are not all things filled with the fruits of the negligence of such Professors in the Instruction of their Children and Servants?
A53707	Are not these the things which all th ● World of Jews and Gentiles stumbled and took Offence at?
A53707	Are our Minds every day conversant with Thoughts hereof?
A53707	Are they in us, and do abound, as the Apostle speaks?
A53707	Are we bowed down under the Oppression of any Spiritual Adversary?
A53707	Are we fat and flourishing in these things even in old Age?
A53707	Are we or any of us burdened with a Sense of Sin?
A53707	Are we perplexed with Temptations?
A53707	Are we strangers unto the heavenly visits of consolation and joys, those visitations of God whereby he preserves our souls?
A53707	Are we then any of us under Convictions of Spiritual Decays?
A53707	BUT the Enquiry is as before; How shall we have a view of this Love, of God as Love?
A53707	But as Job speaks, Where shall this Wisdom be found, and what is the place of understanding?
A53707	But he who hath obtained a View of the Glory of Christ, will in the midst of them all say, Whom have I in Heaven but thee?
A53707	But how incomparable with respect hereunto is that Condescention of Christ, whereof we have given an Account?
A53707	But the Question is, How me may attain it?
A53707	But the enquiry is, in what way, or by what means, we may obtain the supplies and communications of him unto this end?
A53707	But this seems somewhat strange unto Reason; where is the Justice, where is the Equity, that the just should suffer for the unjust?
A53707	But what can we see herein?
A53707	By what way or means shall we behold the Glory of it?
A53707	CONSIDER therefore his Infinite Condescention, Grace, and Love herein: Why all this towards you?
A53707	Can not he be happy and blessed without you?
A53707	Can we by searching, find out God?
A53707	Can we find out the Almighty to perfection?
A53707	Can you give a reason of this hope that is in you?
A53707	Can your Hearts endure, or can your hands be strong in the day of Wrath that is approaching?
A53707	Commonly they issue in a groan or a sigh; Oh when shall we come unto him?
A53707	DO any of us find decays in Grace prevailing in us; deadness, coldness, lukewarmness, a kind of Spiritual Stupidity and senseless coming upon us?
A53707	Did you love him first?
A53707	Do not Pride, Selfishness, Worldliness, Levity of Attire, and Vanity of Life, with corrupt unsavoury Communication, abound among many?
A53707	Do we bring forth the fruit of them so as to show the Faithfulness of God in his supply of Grace?
A53707	Do we esteem this pressing towards the perfect view of the Glory of Christ to be our Duty, and do we abide in the performance of it?
A53707	Do we expect, do we desire the same State of Blessedness?
A53707	Do we find an unreadiness unto the exercise of Grace in its proper season, and the vigorous actings of it in Duties of Communion with God?
A53707	Do we find our selves lifeless in the spiritual duties of Religion?
A53707	Do we look upon it, as that which is without us and above us, as that which we shall have time enough to consider when we come to Heaven?
A53707	Do we not abide, yea, abound in the Duties of his Service?
A53707	Do we on any of these accounts walk in Darkness and have no Light?
A53707	Do we see him as the Image of the invisible God, representing him, his Nature, Properties, and Will unto us?
A53707	Do we see the Father in him, or by seeing of him?
A53707	Do we seldom enjoy a sense of the shedding abroad of his love in our hearts by the holy Ghost?
A53707	Do we sufficiently consider, that the immediate Vision of this Glory in Heaven will be our everlasting Blessedness?
A53707	Doth it not change them into the same Image, or make them like unto Christ?
A53707	Doth it not fill and satiate them with Joy, Rest Delight, Complacency and ineffable Satisfaction?
A53707	Doth the imperfect View which we have of it here, encrease our Desires after the perfect Soght of it above?
A53707	Examine your selves whether you be in the Faith: Prove your own selves: know you not your own selves that Christ is in you, except you be reprobates?
A53707	For if one Man sin against another, the Judge shall judge herein; but if a Man sin against the Lord, who shall entreat for him?
A53707	For what are the things wherein we are to deny our selves, or forgo what we pretend to have a Right unto?
A53707	For what should beget such a Desire in them?
A53707	For who can declare this glory of Christ?
A53707	For who in the Heavens can be compared unto the Lord?
A53707	HAVE you in the way of your Profession had any Experience of these Spiritual Decays?
A53707	HOW do Men for the most part exercise their Minds?
A53707	HOW glorious then is the Condescention of the Son of God in his Susception of the Office of Mediation?
A53707	Hath he any Design upon you, that he is so earnest in calling you unto him?
A53707	Hath not God made foolish the Wisdom of this World?
A53707	Have they under all Tryals and Surprizals been quickly composed by them?
A53707	Have this Peace and Joy been maintained and born sway in your Minds?
A53707	Have we not been weary of God, untill we have abundant cause to be weary of our selves?
A53707	Have you deserved it at his hands?
A53707	He asketh that Question concerning his Church, What will ye see in the Shulamite?
A53707	How are the Souls of Believers ravished with the views of them?
A53707	How blind herein was the best Philosopher in comparison of the meanest of the Apostles, yea, of him who is least in the Kingdom of Heaven?
A53707	How do we behold it?
A53707	How imperfect are our Conceptions of him?
A53707	How much more abominable is the folly of men, who would represent the Lord Christ in his present Glory by Pictures and Images of him?
A53707	How much more should we prize that view of it, which we may have with open face, tho''yet as in a glass?
A53707	How unsearchable are his Judgments, and his Ways past finding out?
A53707	How weak are our Minds in their Management?
A53707	I speak of them, whose minds are better disposed towards heavenly things; and unto them I say, Wherefore do you love Jesus Christ?
A53707	IS Christ then thus glorious in our Eyes?
A53707	IT may then be said, what did the Lord Christ in this Condescention, with respect unto his Divine Nature?
A53707	IT was a priviledge( who would not have longed to partake of it?)
A53707	If thou sinnest, what dost thou against him?
A53707	If what we do be not enough, what is it that you require more of us?
A53707	In particular, is not the Duty of Family Prayer neglected by many, at least as to it''s constancy and fervency?
A53707	In them are represented unto us the desirable beauties and glories of Christ; how precious, how amiable is he as represented in them?
A53707	Is it because there is no God in Israel that these Applications are made unto the Idol of Ekron?
A53707	Is it not he, who in this World was poor, despised, persecuted and slain, all for our Sakes?
A53707	Is it not herein, that they behold and see the Glory of God in Christ?
A53707	Is it not the same Jesus who loved us, and gave himself for us, and washed us in his own Blood?
A53707	Is it not, that God is in him, and he is the great representative of his Glory unto us?
A53707	Is it nothing unto you to continue Strangers from and uninterested in all this Glory?
A53707	Is not the Cause of it, that we are unspiritual or carnal, having our Thoughts and Affections wonted to give Entertainment unto other things?
A53707	It is a rare thing that any one shall as much as say unto himself, Is it so with me?
A53707	MAY not God say of many of us, what he said of his People of old; Thou hast been weary of me, O Israel?
A53707	Many say, who will shew us any good?
A53707	ON the account hereof we may say at present, How little a portion is it that we know of him?
A53707	Of all that the Devil shewed our Saviour from the Mount?
A53707	Oh the blindness, the darkness, the folly of poor sinners?
A53707	Or are you not rather on all Occasions uneasie and perplexed?
A53707	Or do we think our selves not much concerned herein?
A53707	Ought not Christ to suffer, and to enter into his Glory?
A53707	SO the Apostle expresseth this Truth; Where is the Wise?
A53707	SOME do say on such Exhortations: What is it that you would have us to do?
A53707	SOME it may be will say, What then shall we do?
A53707	Shall I come before him with burnt- offerings, with Calves of a year old?
A53707	Shall I give my First- born for my Transgressions, the Fruit of my Body for the Sin of my Soul?
A53707	Shall it dismiss them all unpunished?
A53707	THIS therefore we are to enquire into: Doth it abide in us as formerly?
A53707	That can say, My heart is pure, I am clean from this sin?
A53707	That there is no Glory, no desirableness in Christ for Men to enquire after, and fix their Minds upon?
A53707	The Watch- men that go about the City found me, to whom I said, saw ye him whom my soul loveth?
A53707	The most, I presume will be ready with them in Malachi, to say, How, or wherein have we been weary of God?
A53707	The only enquiry is by what way and means we do receive them?
A53707	They saw the Glory of his Person and his Office in the Administration of Grace and Truth And how, or by what means did they see this Glory of Christ?
A53707	This, faith the Wise Man, is as the shining Light; that is, the Morning Light: And wherein is it so?
A53707	Those wherein he was appointed to be a Stone of stumbling, and a Rock of offence?
A53707	To look for Life by his Death?
A53707	WHAT are all the stained Glories, the fading Beauties of this World?
A53707	WHAT is the World, and what are the things thereof which most men spend their Thoughts about, and fix their Affections on?
A53707	Wall say, What have I to do any more with Idols?
A53707	Was it not esteemed a foolish thing to look for Help and Deliverance by the Miseries of another?
A53707	We hear the Word preached as much as ever; but do we do it with the same desire and Spiritual Relish as before?
A53707	We may enquire, What shall we, what do we see in him?
A53707	We shall behold the Glory of Christ in its Lustre and Excellency: What is this Beauty of the King of Saints?
A53707	Were there any thing but Representations of Christ in the Glory of his Person and his Office?
A53707	What Glory is in these things?
A53707	What are all other things in comparison of the Knowledge of Christ?
A53707	What are they conversant about in their Thoughts?
A53707	What are they in comparison of one View of the Glory of God represented in Christ, and of the Glory of Christ as his great Representative?
A53707	What can be equal unto it?
A53707	What can be like it?
A53707	What can be more required of us?
A53707	What do I lack yet?
A53707	What do we behold in him?
A53707	What doth become the Justice of God to do thereon?
A53707	What is Man that thou art thus mindful of him, and the Son of Man that thou visitest him?
A53707	What is become of the Beauty, of the Glory of that Image of God wherein thou wast created?
A53707	What is his Design in this incomprehensible Work of his Wisdom, Love and Power?
A53707	What is it that any Man in distress, who flies thereunto may look for in a Sanctuary?
A53707	What is it that is required of us?
A53707	What is it that we see in Christ?
A53707	What is that Glory of Christ, which we do, or may behold by Faith?
A53707	What is the Faith and Love which such Men profess?
A53707	What is thy Beloved more than another Beloved, that thou dost so charge us?
A53707	What is thy Beloved more than another Beloved, thou fairest among Women?
A53707	What shall we apply our selves unto?
A53707	What shall we say unto these things?
A53707	What was the High- Priest in all his Vestments and Administrations?
A53707	What was the Holy Place with the Utensils of it?
A53707	What was the Oracle, the Ark, the Cherubims, the Mercy- Seat placed therein?
A53707	What was the most whole Systeme of their Religious Worship?
A53707	What were the Sacrifices, and annual sprinkling of Blood in the most Holy Place?
A53707	What were the Tabernacle and Temple?
A53707	What will he not do for us?
A53707	When had we such a View of it as wherein our Souls have been satisfied and refreshed?
A53707	When he hideth his face, who then can behold him?
A53707	When wilt thou again give me to see thee, tho but as through the Windows?
A53707	Where are our Hearts and Minds, if we can see no Glory in it?
A53707	Where is Divine Righteousness herein?
A53707	Where is the Disputer of this World?
A53707	Where is the Scribe?
A53707	Where then is that Justice which spared not the Angels who sinned nor Adam at the first?
A53707	Wherefore do you desire to be in Heaven with him?
A53707	Wherefore do you honour him?
A53707	Wherefore do you trust in him?
A53707	Wherein doth the Blessedness of the Saints above consist?
A53707	Wherewith shall I come before the Lord, and bow my self before the high God?
A53707	Who among the Sons of the mighty, can be compared unto the Lord?
A53707	Who can express the Divine Beauty, Order and Harmony of all things that are in this their Recapitulation in Christ?
A53707	Who can speak of these things as he ought?
A53707	Who hath ascended up into Heaven, or descended?
A53707	Who hath bound the waters in a garment?
A53707	Who hath established all the ends of the earth?
A53707	Who hath gathered the wind in his fist?
A53707	Who hath known thy Mind, or who hath been thy Councellor?
A53707	Who is it that can justifie himself herein?
A53707	Who is it that is entangled with Corruptions and Temptations, that groans under a sense of a cold lifeless barren frame of Heart?
A53707	Who is it that is thus exalted over all?
A53707	Who is it that sits down at the Right Hand of the Majesty on high, all his Enemies being made his Foot- stool?
A53707	Who is thus encompassed with Glory, Majesty, and Power?
A53707	Who will give and help us to attain so much in and of this World, as will give Rest and Satisfaction unto our Minds?
A53707	Whom do they despise, and for what?
A53707	Why will ye dye?
A53707	Will he not be a Sanctuary unto us?
A53707	Will he not do all for us we stand in need of, that we may be eternally saved?
A53707	Will the Lord be pleased with thousands of Rams, or with ten thousands of Rivers of Oyl?
A53707	Would this procedure have any consonancy thereunto, be reconcilable unto it?
A53707	and if thy Transgressions are multiplied, what dost thou unto him?
A53707	and that hereon he endeavours to be like unto him, what shall we have to oppose thereunto?
A53707	doth he stand in need of you?
A53707	how will they find themselves deceived in the Issue?
A53707	prudent, and he shall know them?
A53707	to preferr present Trifles before the Blessedness or Misery of an Immortal State?
A53707	was this the way and manner of the Saints of old, of those that went before us in the same Profession?
A53707	when shall we be ever with him?
A53707	when shall we see him as he is?
A53707	wherein are we to blame?
A53707	why will ye perish?
A53707	why will you not have compassion on your own Souls?
A15419	19. the text is, will yee pellute me among my people( for handfuls of barlie, and pe ● ces of bread?)
A15419	2. b. p. 127. Who euer heard such a forgetfull and wilfull man?
A15419	2. b. p. 196. Who but this blinde archer would shoote such blinde bolts?
A15419	24. he loosed the sorrowes of hell: as the Latine interpreter readeth: doth he also say, that these are blasphemous speeches?
A15419	3. b. p. 101. wherein, how vnmannerly hee vseth so reuerend a man, who seeth not?
A15419	3. b. p. 143. how could therebe a perfect redemption vpon the crosse, without a perfect freedome?
A15419	3. b. p. 26. whereas the Geneua translators read thus; in the graue who shall praise thee?
A15419	36. if for Christ to be made iust, be Arrianisme; then also to be made holy?
A15419	6. Who shall giue thee thankes in the pit?
A15419	Am I become your enemie speaking the truth?
A15419	And I pray you, who doth so?
A15419	And are all sound writers, and good Christians of his opinion?
A15419	And are these speeches, to make request to Christ, as man, and as the Messiah, contrarie?
A15419	And doth he count it also blasphemous, to say that Christ suffered the inward afflictions of his soule?
A15419	And doth not the descending of Christ to the crosse and graue, include also, and imply his descending to the earth?
A15419	And how proue you, that Augustine is against the Replyer in the place alleadged?
A15419	And in diuers other places he laieth this grieuous imputation: whereas the Replyer directly saith, Who denieth the article of Christs discension?
A15419	And is it indeede vnlearnedly translated preacheth?
A15419	And is it not sufficient if one Euangelist haue those words?
A15419	And this Bernard sheweth, by the words following; nunquid amplius potuit?
A15419	And what calleth hee a personall descension?
A15419	And what is this else( Sir Grammarian) but in a shorter phrase, to be kept?
A15419	And what though he make other endes of Christs descension?
A15419	And where doth the Replyer charge him so to say directly?
A15419	And whereas the Replyer saith, be it admitted that these particles doe inferre a distinction in the sentence,& c. doth he reuoke any thing?
A15419	And why might not these words be spared, seeing sufficient was alleadged before for proofe of that difference?
A15419	And will he needs haue it englished, kept in bondage?
A15419	As though there be not many more places pregnant in Scripture, to prooue the immortalitie of the soule?
A15419	Behold how farre he descended, could he doe any more?
A15419	But is hee sure the author mistooke it?
A15419	But to the hell of the damned he will not thrust him, where els was he then in Limbo?
A15419	But what did he meane himselfe, in reciting of that sentence, to leaue out this whole clause?
A15419	But what meaneth himselfe to corrupt Augustine by a false translation?
A15419	But who is he that checketh superiours for euery priuate difference in opinion?
A15419	Call you this patching, to put two verses of Scripture together?
A15419	Could he make no difference betweene a Rhetoricall imitation of an authors sentence, and a logicall allegation of his testimonie?
A15419	Did he thinke, that his vntrue surmises and fraudulent accusations would neuer come to be examined?
A15419	Doth he count these the doctrines of the Church, which are directly opposite to the articles of religion established?
A15419	Doth he not manifestly affirme, that sheol is here taken for the graue, and therefore findeth fault with his aduersarie, for there reading hell?
A15419	Doth he thinke also Augustine an insolent man therein, who often hath relation to other of his workes?
A15419	Doth it not now appeare that Augustine indifferently taketh the spirit here, either for the diuine nature of Christ; or for the holy Ghost?
A15419	He therefore that speaketh the truth, reuileth not, as Hierome well saith, vsing those words of the Apostle: inimicus factus sum tibi vera dicens?
A15419	Here are three vntruths couched together: for what Christian denieth any article of the Creede?
A15419	I pray you( Sir Controller) which of these two words in your Grammer learning signifieth soule?
A15419	If he hold the hypostaticall vnion of Christs soule and bodie with his Godhead, why doth he in words diuide them?
A15419	If the Replyer speaketh of it, how then doth he dissemble it?
A15419	If this be Arrianisme?
A15419	Is Caluin in his base opinion no bodie?
A15419	Is he not ashamed now to crie out, that his words are misreported?
A15419	Is he not now a wise man, that reprooueth another for speaking in his owne words?
A15419	Is it lawfull for him to haue recourse vnto the Hebrew writers, and a fault in the other to runne vnto the Hebrew Scriptures?
A15419	Is it not euident by these words, that the Replyer chargeth the Refuter by a disiunctiue speech, that either he must say so, or he doth but trifle?
A15419	Is this any imperiousnes or saucines to preferre the Originall before all other translations?
A15419	Is this vtterly to condemne allegories?
A15419	Now this false accuser of falsification, what hath hee gained, but the reproach of a false witnesse?
A15419	The Replyers words stand thus: doth he thinke, that these disobedient spirits were in hell, and are not?
A15419	The disgracefull Confuter thus insulteth; Where doth Augustine expound Christs ascending vp to heauen, of his diuine power?
A15419	The question beeing demanded, why the soule may not be taken for his( that is Christs) whole person, as well as holy is vnderstood to be his flesh?
A15419	These honours were due vnto him in deede as God, for who denieth that?
A15419	Thinketh hee, that they euen in earth felt not the true ioyes of heauen, though not so fully as they enioy it now?
A15419	This assumption, seeing he denieth, what els can be his opinion, but that Christ redeemed and deliuered some in hell by his descending thither?
A15419	This cavillous and friuolous obiecter, sheweth, it should bee read rather thus; who shall giue thee thanks in the pit?
A15419	Though mine aduersarie should write a booke against me, would I not take it vpon my shoulder, and binde it as a crowne vnto me?
A15419	What a shame is it for a man so vtterly ignorant in the languages, to take vpon him to controll others, beeing more blameable himselfe?
A15419	What a strange paradox is this?
A15419	What an absurd collection is this?
A15419	What an vnsauourie fellow now is this?
A15419	What boldnesse is this, to set downe such peremptorie negatiues, as though he had himselfe runne ouer all writers, both new& olde?
A15419	What fault can this quarrel- picker finde with these words?
A15419	What immodest dealing then is this, to alleadge Beza, as expounding this place, not of sinnes secretly, but openly done?
A15419	What now will this vaine man be ashamed to denie?
A15419	What shamefull dealing is this, thus without any conscience to detort and depraue the Repliers words?
A15419	What strange speeches are these?
A15419	What will not now this malitious Accuser dare to say, obiecting things as contrarie to truth, as darknes is to light?
A15419	Who seeth not, how shamelesse this Cauiller is, to charge the Replyer to affirme that, the contrarie whereof he maintaineth?
A15419	Who seeth not, that the sentence hauing no distinction comming betweene, will beare both these translations?
A15419	Who would denie this consequent but he?
A15419	Will not any man thinke that he was well ouerseene here?
A15419	and againe, Quid refert, si causa cadis,& crimine superes?
A15419	and is it not lawfull, what is wanting in one, to supplie out of an other?
A15419	are the manhoode of Christ, and the person of the Messiah contrarie?
A15419	doth not likewise the Replyer, in propounding his obiection, ioyne both his crosse, and passion, and his descending to hell together?
A15419	for whereas he whome he confuteth, readeth that place thus; In hell, who shall praise thee?
A15419	hath, if the Apostle had treated of Christs descensiō, before his resurrection: is this such a foule error?
A15419	how many merriments vse to bee in letters, which seeme foolish, if they bee vttered?
A15419	how many serious things, that are no waies to bee published?
A15419	how say you,( Sir Medler) speake out, is it not?
A15419	is there in them any contrarietie at all?
A15419	p. 125. whereas the Replyer doth protest, that he neuer yet read, or so much as sawe Carliles booke: but what will not euill will imagine?
A15419	p. 5. is not then he ashamed to inferre the contrarie, that the Replyers words implie they are popish?
A15419	quam multa seria, neque tamen divulgenda?
A15419	quid hoc est aliud, quam tollere è vita vitae societatem: quam multa ioca solent esse in Epistelis, quae prolata si sint, inep ● a videntur?
A15419	sheol, or hades?
A15419	studio, voluntate,& quod promptus ad eam rem sit: How doth he die daily?
A15419	that wee shall participate and be capable of the godhead and diuine nature, as Christ was of our humane?
A15419	was this doting diuine well aduised thus to write?
A15419	what doth it auaile, if you faile in the cause, and bee superiour in obiecting of crimes?
A15419	what doth it helpe your wounds, if I likewi ● e be wounded?
A15419	what is this 〈 ◊ 〉, but to take out of this life, the societie of the liuing?
A15419	what iudgement is more seuere, then the domesticall, wherein euery one is guiltie to himselfe?
A15419	what meane Logician knoweth not, that the continuance of time, is not of the essence of a thing, but a necessarie adiacent or adiunct?
A15419	what shamelesse dealing is this?
A15419	where the Replyer saith, wee are said to be with him as the Messiah: and doth hee not say the selfe same thing here?
A15419	whereas the true reading according to the originall is this: hast thou seene the gates of the shadow of death?
A15419	whether is better supplied, in those places, or in those things?
A15419	who is there that would willingly erre with any?
A64529	2. Who is he, that in all things so warily and circumspectly keeps himself, that he never falls into any deceit or perplexity?
A64529	3. Who art thou that fearest a mortal Man?
A64529	8. Who shall remember thee when thou art Dead?
A64529	ALL Men naturally desire to know; but what availeth knowledg without the fear of God?
A64529	Ah fool, why dost thou think to live long, when thou canst not promise to thy self one day?
A64529	And how can a life be loved that hath so many embitterments, and is subject to so many calamities and miseries?
A64529	And how is it that thou dost vouchsafe to come unto a sinner?
A64529	And how often have I found faith where I least expected it?
A64529	And if they should say, We are in peace, no evil shall fall upon us, and who shall dare to hurt us?
A64529	And if thou shouldest drive him from thee, and lose him, unto whom wilt thou flie, and what friends wilt thou then seek?
A64529	And now dear Father, what shall I say?
A64529	And now in these my troubles what shall I say?
A64529	And unless thou didst command it, who would attempt to come unto thee?
A64529	And what do all creatures avail thee, if thou be forsaken by the Creator?
A64529	And what have we to do with Genus and Species, the dry notions of Logicians?
A64529	And what marvel if he feel not his burden, who is born up by the Almighty, and led by the soveraign guide?
A64529	And what more free, than he that desireth nothing upon Earth?
A64529	And when thou hast run over all, what hast thou then profited, if thou hast neglected thy self?
A64529	And whom thou delightest not, what can be pleasant to him?
A64529	And why do small matters go to thy heart, but for that thou art yet carnal, and regardest Men more than thou oughtest?
A64529	Are not all painful labors to be endured for everlasting life?
A64529	Are not all those to be called hirelings, that ever seek comforts?
A64529	But he that takes delight in sin, what marvel is it if he be afraid, both of death and judgment?
A64529	But if thou dost not overcome little and easie things, how wilt thou overcome harder things?
A64529	But what art thou to them that Love thee?
A64529	But what shall I give unto the Lord in return of his grace, for so eminent an expression of thy love?
A64529	But whence is this to me, that thou vouch- safest to come unto me?
A64529	But where is this devotion?
A64529	But wherein?
A64529	But who am I, Lord, that I may presume to approach unto thee?
A64529	But why did I not provide better for my self, miserable Wretch?
A64529	Christ had Adversaries and Backbiters; and wilt thou have all men thy Friends and Benefactors?
A64529	Christ would suffer and be despised; and darest thou complain of any?
A64529	Did not Mary presently rise from the place where she wept, when Martha said unto her, The Master is come, and calleth for thee?
A64529	Do they not shew themselves to be rather lovers of themselves than of Christ, that always think of their own commodity and gain?
A64529	Dost thou think that the Men of this World suffer little or nothing?
A64529	For what are words but words?
A64529	For what is it to thee, whether that Man be such or no, or whether this Man do, or speak this or that?
A64529	For what other Nation, is there so famous, as the Christian People?
A64529	For what shall thy patience be crowned, if no adversity happen unto thee?
A64529	For where is any one to be found that is indeed poor in spirit, and free from all affection of creatures?
A64529	For who is he that hath all things according to his mind?
A64529	For who is there, that approaching humbly unto the fountain of sweetness, doth not carry away from thence at least some little sweetness?
A64529	HOw may I obtain this, O Lord, that I may find thee alone, and open my whole heart unto thee, and enjoy thee as my soul desireth?
A64529	He also envieth none; because he affecteth no private good; neither will he rejoyce in himself?
A64529	He desired to fly freely that said, Who will give me wings like a Dove, and I will fly and be at rest?
A64529	How can I bear up my self in this miserable life, unless thou strengthen me with thy mercy and grace?
A64529	How can I forget thee, that hast vouchsafed to remember me, even when I wasted away, and perished?
A64529	How can he be lifted up with vain words, whose heart is truly subject to God?
A64529	How canst thou look to continue ever in the same state of virtue, when an Angel in Heaven hath fallen, as also the first Man in Paradise?
A64529	How dare a sinner appear before thee?
A64529	How is it called a life that begetteth so many deaths and plagues?
A64529	How long doth my Lord delay to come?
A64529	How many have been deceived and suddenly snatcht away?
A64529	How many would stay behind and remain far off, if they beheld not thy noble example?
A64529	How often have I been deceived, finding want of faith where I thought it sure?
A64529	How profitable hath grace been kept with silence in this mortal life, which is nothing but a temptation and a warfare?
A64529	How shall I bring thee unto my House, that have so often offended thy most gracious countenance?
A64529	How shall I dare to come, that know not any good in my self, whereupon I may presume?
A64529	How shall I pass through them without hurt?
A64529	How shall I utterly break them?
A64529	If I understood all things in the world, and were not in charity, what would that help me in the sight of God, who will judg me according to my deeds?
A64529	If all Men were perfect, what should we have to suffer of our neighbor for God?
A64529	If now a little suffering make thee so impatient, what will hell fire do hereafter?
A64529	If now thou canst endure so little, how wilt thou then be able to endure perpetual torments?
A64529	If things even foreseen do oftentimes hurt us, how can things unlooked for choose but wound us grievously?
A64529	If thou art not prepared to day, how wilt thou be prepared to morrow?
A64529	If thou beest not careful for thy self now, who will be careful for thee hereafter?
A64529	If thou dost not understand, nor conceive those things that are under thee, how shalt thou be able to comprehend those that are above thee?
A64529	If thou hadst not gone before us and taught us, who would have taken care to follow?
A64529	If thou hast found wickedness in Angels, and hast not pardoned them, what shall become of me?
A64529	If thou say, that thou art not able to suffer much, how then wilt thou endure the Fire hereafter?
A64529	If thou seekest rest in this world, how wilt thou then attain to everlasting rest?
A64529	If thou wilt suffer no adversity, how wilt thou be the Friend of Christ?
A64529	Is it not even for nothing?
A64529	Is it not in me?
A64529	Is it not thou, my Lord God, whose mercies are without number?
A64529	Is not this a greater loss, than if thou shouldest lose the whole world?
A64529	Is there any thing hard to me?
A64529	Let it please thee Lord, to deliver me; for, poor wretch that I am, what can I doe, and whither shall I go without thee?
A64529	Lord, how often shall I resign my self; and wherein shall I forsake my self?
A64529	Lord, what cause have I to complain, if thou forsake me?
A64529	Lord, what trust have I in this life?
A64529	O Fountain of everlasting Love, what shall I say of thee?
A64529	O Lord God, when shall I be wholly united to thee, and absorpt by thee, and be altogether forgetful of my self?
A64529	O if thou hadst a relishing of these things, and didst suffer them to sink into the bottom of thy heart, how durst thou so much as once to complain?
A64529	O, if Jesus crucified would come into our hearts, how quickly and fully should we be instructed in all truth?
A64529	Or am I like unto him that promiseth and performeth not?
A64529	Or for what do I desire to be esteemed of?
A64529	Or if thou doest not that which I desire, what can I justly say against it?
A64529	Or what is the greatest comfort, that all things under Heaven do yield me?
A64529	Or when could it be ill with me, when thou wert present?
A64529	Or who standing by a great fire, receiveth not some small heat thereby?
A64529	Otherwise how canst thou be mine, and I thine, unless both within and without thou be free from all self will?
A64529	Shall I speak unto my Lord sith I am Dust and Ashes?
A64529	Shall the clay glory against him that frameth it?
A64529	Shouldst thou see all things present before thine eyes, what were it but a vain and unprofitable sight?
A64529	Stars fell from Heaven, and what do I presume that am Dust?
A64529	Suppose thou hast hitherto lived always in honors and delights, what would all this avail thee if thou wert to die at this instant?
A64529	Tell me now, where are all those Doctors and Masters, with whom thou wast well acquainted, whilst they lived and flourished in learning?
A64529	The Angels and the Archangels honor thee, the Saints and just Men do fear thee, and saist thou, Come ye all unto me?
A64529	The Lord is my light and my Salvation, whom shall I fear?
A64529	The whole life of Christ was a Cross and Martyrdom; and dost thou seek rest and joy?
A64529	Then thou shalt not say, Who shall deliver me from the body of this death?
A64529	Thinkest thou that thou shalt always have spiritual consolations at will?
A64529	Thinkest thou to escape that which no Man could ever avoid?
A64529	To how many hath virtue known and over hastily commended, been hurtful?
A64529	To morrow is uncertain, and how knowest thou that thou shalt live till to morrow?
A64529	To whom shall I give credit, Lord?
A64529	Unless thou O Lord, didst say it, who would believe it to be true?
A64529	Vain Man, what canst thou complain of?
A64529	WHy seekest thou rest, since thou art born to labor?
A64529	Was it not that thou mightest live to God, and become a spiritual Man?
A64529	What am I without it, but a withered piece of wood, and an unprofitable stalk only meet to be cast away?
A64529	What are all temporal things, but deceiving snares?
A64529	What are those Lord?
A64529	What availeth it to delay long the confession of thy sins, or to defer the holy Communion?
A64529	What availeth it to live long, when we are so little the better by long living?
A64529	What can I do with my sins, but humbly confess and bewail them, and intreat always thy favor?
A64529	What can I think better, and more profitable, than to humble my self wholly before thee, and to exalt thy infinite goodness above me?
A64529	What can the world profit thee without Jesus?
A64529	What canst thou answer, foul sinner, to them that reprove thee, who hast so often offended God, and so many times deserved Hell?
A64529	What canst thou see any where that can long continue under the Sun?
A64529	What canst thou see elsewhere, which thou canst not see here?
A64529	What do I require of thee more, than that thou entirely resign thy self unto me?
A64529	What else doth the care for future contingencies bring thee, but sorrow upon sorrow?
A64529	What great matter is it, if thou be chearful and devout at the coming of grace?
A64529	What harm can the words or injuries of any do thee?
A64529	What hath Man deserved that thou shouldest favor him?
A64529	What hath thy Servant, but what he hath received from thee, even without any merit of his?
A64529	What hath thy servant more to say before thee, but that he do greatly humble himself in thy sight, always mindful of his own iniquity, and vileness?
A64529	What have I deserved for my sins, but Hell and everlasting fire?
A64529	What have I done, O Lord, that thou shouldest bestow any Heavenly comfort upon me?
A64529	What is a Man the better, for that he is esteemed great by Man?
A64529	What is all flesh in thy sight?
A64529	What is it that that infernal fire feeds upon, but thy sins?
A64529	What is it thou sayest, Son?
A64529	What is not savory unto him to whom thou art pleasing?
A64529	What is that?
A64529	What is the reason, why some of the Saints were so perfect and contemplative?
A64529	What is this or that to thee?
A64529	What matter is it, how much, and what I suffer, so as I may at length attain to the port of salvation?
A64529	What meaneth this so gracious a condescension, and this so loving invitation?
A64529	What secular person is there that would not willingly receive spiritual joy and comfort, if he could always have it?
A64529	What shall I give thee for all these thousands of benefits?
A64529	What shall I say being guilty and full of all confusion?
A64529	What should I do in these my so great tribulations and straits, unless thou didst comfort me with thy holy words?
A64529	What then shall I do, Lord?
A64529	What therefore shall I do my God, my helper, and my counceller, in necessity?
A64529	What therefore shall I unworthy sinner, dust and ashes, be able to search and comprehend of so high and sacred a mystery?
A64529	What thing more quiet than the single eye?
A64529	What to them that serve thee with their whole heart?
A64529	What will become of us in the end, who begin to wax cold so timely?
A64529	What will it avail thee to dispute profoundly of the Trinity, if thou be void of humility, and art thereby displeasing to the Trinity?
A64529	What would I have more, and what more happy thing can I desire?
A64529	Where art thou, when thou art not with thy self?
A64529	Where hath it been well with me without thee?
A64529	Where is the confidence conceived of virtue?
A64529	Where is there any so plentiful shedding of holy tears?
A64529	Where is thy faith?
A64529	Where is true peace, and true glory?
A64529	Where may one be found that will serve God freely?
A64529	Where then is the lurking hole of glory?
A64529	Wherefore Lord?
A64529	Wherein the firm peace of the heart, and true spiritual profiting consisteth?
A64529	Wherein then Lord?
A64529	Whereof then can I glory?
A64529	Whereupon therefore can I hope, or wherein ought I to trust, but in the great mercy of God alone, and in the only hope of heavenly grace?
A64529	Which of the Saints in the world was without crosses, and tribulation?
A64529	Who am I that thou shouldest give thy self unto me?
A64529	Who am I, that dare speak unto thee?
A64529	Who can foresee all things?
A64529	Who hath a greater combat, than he that laboreth to overcome himself?
A64529	Who hinders and troubles thee more than the unmortified affections of thine own heart?
A64529	Who is able to beware before- hand of future evils?
A64529	Who is he that serveth and obeyeth me with equal care to that with which the world and the Lords thereof are served?
A64529	Who is then in the best case or condition?
A64529	Why also have I so easily given credit to others?
A64529	Why art thou desirous to see that which is unlawful for thee to enjoy?
A64529	Why art thou grieved for every little trifle spoken and done against thee?
A64529	Why art thou tired with needless cares?
A64529	Why art thou troubled when things succeed not as thou wouldest or desirest?
A64529	Why do we so willingly speak and talk one with another, when notwithstanding we seldom return to silence without hurt of conscience?
A64529	Why dost thou consume thy self with vain grief?
A64529	Why dost thou here gaze about, since this is not the place of thy rest?
A64529	Why therefore am I not more zealous in thy venerable presence?
A64529	Why therefore dost thou trouble thy self?
A64529	Why therefore fearest thou to take up the Cross which leadeth thee to a Kingdom?
A64529	Why wilt thou defer thy good purpose from day to day?
A64529	Why wilt thou prefer thy self before others, sith there be many more learned and skilful in the Scripture than thou?
A64529	Wilt thou have that straightways, which many after many tears and great labors have hardly obtained?
A64529	could all those words pluck as much as one hair from thy head?
A64529	he presently heard within him an answer from God, which said, What if thou didst know it, what wouldest thou do?
A64529	or what creature under heaven so beloved, as a religious soul to whom God himself cometh to feed her with his glorious flesh?
A64529	to whom but to thee?
A81992	1, 2. and why?
A81992	1. Who hath believed our report?
A81992	16. the people return as bad an answer, What portion have we in David?
A81992	29,& 30. and how sad should that fall upon us to grieve him, by whom we are sealed unto the day of redemption?
A81992	4. his providence, and his power, cut off this wanton giddinesse?
A81992	47. what doe we doe?
A81992	48. the question was, Have any of the Rulers or Pharisees believed on him?
A81992	6?
A81992	7. Who would not feare thee Oh King of Nations?
A81992	?
A81992	A people harrased with Civil war, and not free from Forreigne: How humble should Nations be who are thus at Gods mercy?
A81992	Against whom have you exalted your selves?
A81992	All Israel come to Sechem to make Rehoboam King, but a little after, v. 16. they say, What portion have we in David?
A81992	Am not I able indeed to promote thee to honour?
A81992	And doth God take care for us?
A81992	And shall not this afford some elevation of your hearts in love to God, when he doth on your behalfe, imploy his best attendance?
A81992	And what if men to spread their lyes farther will print them, must they be true because they are in print?
A81992	And what if some things reported be of some antiquity, will that make them authenticke?
A81992	And who knowes, but God may reveale new things to them concerning the great workes which he is about to doe in the World?
A81992	Are there Ecclipses of the Sun, blazing Stars, Meteors, unusual Winds and Stormes, Haile, Snow, Thunder and Lightning?
A81992	Are these the powers that I set up( saith God)?
A81992	Are you called to counsel, or to act?
A81992	Are you yet more holy, heavenly, watchful, faithful, fruitful?
A81992	But do you not feele enough?
A81992	But doe not many things they speake of come to passe and fall out as they foretel?
A81992	But how weake is it to be carried away with words, and sad to be worded into wickednesse?
A81992	But it may be you complain you are over- cessed, dealt unequally withal; suppose that; but is that so bad as to have all taken, and nothing left you?
A81992	But why do I mention these things?
A81992	But( deare hearts) be not deceived: How came the spirit of God to them, that they can reveale so much to you?
A81992	Call to minde your Religion, your Religion: is that nothing to you?
A81992	Can ambition, lust, impudence, coveteousnesse, luxury, revenge, cruelty, envy, violation of covenants, feare, sorrow, please you?
A81992	Can you ever serve a better Lord?
A81992	Can you say you are free from the blood of your people, children, souldiers, and servants?
A81992	Canst thou binde the sweet influences of the Pleiades?
A81992	Cease, oh cease from man wh ● se breath is in his nostrils; for wherein is he to be accounted of?
A81992	Deare loving Wives, have you forgot the feares you were in for your careful Husbands?
A81992	Death, teares, rebuke, shall be taken away; what safety and hapinesse must then follow?
A81992	Do any of the Rulers believe?
A81992	Do bad as well as good reigne by him?
A81992	Doth Christ in these great turnes use the ministration of Angels?
A81992	Doth it not, or may it not pitty your heart to see so many, young, ingenious, hopeful Gentlemen, to be corrupted by you?
A81992	Fear you not me saith the Lord, and will ye not tremble at my person who have placed the sand for the bound of the Sea?
A81992	First, will Christ shake Kings and Princes?
A81992	God likes not league with Idolaters; and why should we?
A81992	God would not so much as suffer sin in the World, but that he knows how to produce good out of it; and may not he will the production of good?
A81992	Government in the frame of it is apt to change, and doth not that reach us?
A81992	Had not they need of wisdome to close with some that they may do good to the publick, and with others that they may doe no harme?
A81992	He is able, and able to save, and to save to the utmost: Oh why hang you backe, why linger so long?
A81992	He is wise in heart and mighty in strength; who hath hardned himselfe against him and hath prospered?
A81992	He was a mighty one, that''s true; Kings are mighty ones, but where?
A81992	His Kingdome began at Babel: but what was he?
A81992	How can we imagine Astrologers should take upon them rightly the foretelling of things contingent many years after?
A81992	How desirable are the conversions of a State and Nation?
A81992	How did their stomacke rise to see vile persons preferred, and their betters slighted, and laide aside?
A81992	How do they laugh at us, and seek to raise themselves out of our ruines?
A81992	How do you like your thin Markets and Shops, and your Ships to be laid up?
A81992	How doth it greive Princes to feele old age come upon them?
A81992	How extensive is this evil, that reacheth the child unborn, who hath cause to curse it, in that it shall want good education?
A81992	How famous was Moses for his government, and yet the meekest man of all the earth?
A81992	How glorious is that Christ by whom Kings reigne?
A81992	How great is the goodness laid up for them that trust in him, before the sons of men?
A81992	How great was the turne when Christ was to be borne?
A81992	How grossly are they mistaken there, and how is that contradicted and condemned by our daily experience?
A81992	How ill did Sauls anger become him, when he calls Jonathan the son of a perverse rebellious woman?
A81992	How ill doth wrath, malice, envy, contention, fighting, and brawling become a man?
A81992	How infectious have your principles and practices been?
A81992	How is our feare and sorrow turned into hope and joy, when righteous men are exalted to government?
A81992	How little and low should you be in your own eyes?
A81992	How little and low, how despised and nothing, have your Councils, Armies, Allyes, your all been?
A81992	How little can men doe, if they have no hands?
A81992	How many Countries, Towns, Villages, Families and Persons, have we known desolate and without inhabitant?
A81992	How many are there in the world that never heard of Jesus Christ?
A81992	How many have been misled by you?
A81992	How many of both sides complain that they are undone; some by their enemies, others by their friends?
A81992	How many stately Edifices, the seats of Noble Families, have we seen levelled with the ground, and the owners know them no more?
A81992	How many such mouthes are about great ones, and how much do they worke their ruine?
A81992	How many, and mighty, malicious and prosperous, have our enemies been?
A81992	How much do these beutifews work up their disciples to a rage?
A81992	How much hath the King of Spain to answer for the blood of Indians, and English in the West- India?
A81992	How much have sinful Rulers to answer for, not onely their own sins, but other mens also?
A81992	How much of King ▪ craft is laid out to settle and perpetuate governments on heires and successors?
A81992	How much of the increase of wickednesse is abated, by their power, care, and example?
A81992	How neer were we and the Scots in League?
A81992	How often hath he brought us to the gates of death?
A81992	How readily should you take leave of that that is going from you, and you can not stay it?
A81992	How ready will those men be to reproach you without a cause?
A81992	How sweet are those Corporations and Churches, in their Communions, that most practice this service?
A81992	How thoughtful and considerate should we be, least by our poor and low, and unbeseeming carriage he might fall short of his glory?
A81992	How unlike is your complemental expression, of saying, Your servant, your humble servant Sir, to the singlenesse of heart here mentioned?
A81992	How will, or can you know the direct time?
A81992	How?
A81992	I meane the will of man, and prescribe wicked Laws for hope and feare: Alas, how many, too many are inslaved by them?
A81992	I will shake the heaven, when is that?
A81992	If they perish, is it on their own account?
A81992	In other victories men use to ride in Triumph; but sad, sad is the Triumph here; whom have you overcome?
A81992	Is another burdened?
A81992	Is government for the worlds good?
A81992	Is it not a thing desirable to be conversing with the same Revelations that God gave to Christ, and Christ shewes unto his servants?
A81992	Is it not hard when those you thought would help you, at best are Neuters, stand still and look on?
A81992	Is it nothing to you that God hath stirred up the spirits and pens of those who are godly and wise to appeare against your way?
A81992	Is not the voyce of your sweet singer of Israel better then the roaring of Canons, and beating of Drums, and sounds of Trumpets?
A81992	Is this the man that made the Earth to tremble, that did shake kingdomes?
A81992	Is this the man?
A81992	It s possible you may meet with something that is and may be called Art: But is there nothing else?
A81992	It s spoken of Babylon; How art thou cut down that didst weaken the Nations?
A81992	It was a great turne when all the world was drowned; and then how doth God dispense himself?
A81992	It was no small turne when Terah and others were grossly defiled by Idolatry, then for God to call Abraham out; but how doth he doe it?
A81992	Kings and Princes give up their power to Christs enemie; can there be a greater abuse?
A81992	Lastly, how just is it that you suffer from Princes, when you grow sinful from them?
A81992	Laws are Gods wisdome, found and held out by men for our good: but how little is God or man, their wisdome or our own good regarded here?
A81992	Little may we expect 〈 ◊ 〉 strangers, when we are not wise for our own good: is peace good abroad?
A81992	Look into France, how nigh was the conclusion of peace between them and us?
A81992	Look upon the great ones of the Earth, who have that power of his derived unto them, that others have not; yet how great strangers are they unto him?
A81992	May we not conclude safely that what is wrought upon such suppositions is little better then something feigned or supposed?
A81992	Much, yea very much of weather depends upon the winde: Now who knows twelve months before, where the winde will be twelve months after?
A81992	Nay, you were not a long while changed in your minde; can you think it unreasonable for us to defend our selves?
A81992	Now how little glory hath God had from the creation, and administration of Angels?
A81992	Now if you are so much out in that which is lowest in your way; may you not much more mistake in higher pretences?
A81992	Now these are things that are undetermined; that is, they may fall out this or that way: how can they have any knowledge of them?
A81992	Now they serve their own lusts, and the wills of men too much; but then they shall serve the Lamb Christ; and how, and wherein?
A81992	Now what worke can you make of things feigned and supposed?
A81992	Now, how can they declare that, when it is uncertaine in what temperament the Stars be?
A81992	Oh King of Saints, who would not feare thee oh Lord, and glorifie thy Name?
A81992	Oh for Gods sake, for truth sake, for yonr enemies sake, agree agree: Will you at once destroy your selves, and kill us at this distance?
A81992	Oh let not any league with any sinful lust darken your souls: If the light in you be darknesse, how great is that darknesse?
A81992	Our present Liberty, Peace, and Enjoyments, did they not cost the dearest blood of many valiant Worthies?
A81992	Saith what?
A81992	Say not your enemies are many, mighty, crafty and malicious, and you are few, and weake, and how shall your tranquillity be?
A81992	Shaking what?
A81992	Shall I minde you how apt you are to nod, to grow secure and carelesse?
A81992	Shall not their cattle& their substance, and every beast of theirs be ours?
A81992	Shall there be evil in the City and I the Lord have not done it?
A81992	Should it not greive you to be made poor, to make your enemies rich?
A81992	So, shall not their Ships, their Merchandize, their Trading be ours?
A81992	T is true, Excise is heavy, and Taxes burdensome; but is not Civil war worse?
A81992	That made the world as a Wildernesse, and destroyed the Cities thereof, that open''d not the house of his prisoner?
A81992	The Lord be judge, and judge, between me and thee: and judge me out of thy hand; How pathetically doth the same David addresse himselfe to God?
A81992	The Princes of Succoth would not give bread unto Gideon''s Army; but what answer makes he verse 7?
A81992	The Revelations of these latter times by the Prophet John, how is it interwoven with Saints praises, with Church- praises?
A81992	The shaking of all Nations here, what doth it meane else but the execution of vengeance on the Nations?
A81992	The whole Gospel is foolishnesse to them; what are then the promises?
A81992	Then may you not justly feare, that such discoveries arise from him who is the enemy of God, and your souls?
A81992	There shall come in the last dayes Scoffers: Is it not glorious to behold what Gods people shall doe to other people in the last dayes?
A81992	They are creatures in Gods hand, whereby he doth much for us; but how little doe we own them?
A81992	They come to passe, t is true; but are there no other causes then the Stars?
A81992	They covenant to maintaine wholesome Laws, and the just Rights and Liberties of the Subject; but how little are either regarded by them afterward?
A81992	They covenant to make the safety of the people, and not the fulfilling of their wills the greatest Law; but how little is that minded?
A81992	They goe, but God sent them not; and they declare, but what?
A81992	They make their nest in the Stars, and say in their hearts, Who shall plucke them down?
A81992	They must know the moment in which you were borne; and who can readily tell them that?
A81992	They shall take your Daughters, your Feilds, your Seed, your Servants, your Sheep; and what is this taking, but unjust taking?
A81992	They think themselves exempt from mans scrutiny; are they therefore from Gods?
A81992	Think on your Schollers whom you have trained up to follow your steps; if you walke awry, how can they walke right?
A81992	Those who have been most popular, pretending love to their Country, how wickedly have they interwoven their self- interests?
A81992	To man, that is true; but to what man?
A81992	We had peace with France, Spain, and Holland, when we had War in England: and how little could their interposition effect our agreement?
A81992	We speake here of good Angels, whom we look on as confirmed in their state by Christ; and how then are they shaken?
A81992	We will and command; and it may be with more will then reason; do not you give them just cause to complaine?
A81992	What although men should revile you, and say all manner of evil against you?
A81992	What although they tell you of good things?
A81992	What dismal stormes would arise in every Country, City, Town, and Family, about every mans Land, Dwelling, Trading, Estate, if government were not?
A81992	What evil have good and wholesome Laws done you, that you take a course to break them?
A81992	What infectious acclamation was that which flye- blowed Herod?
A81992	What is estate to life, and the losse of your goods to the continual feare and sorrow that you were in night and day?
A81992	What meane you to blame the Intention of any man, when you can not blame the Action?
A81992	What woful alterations are there, and have there been in Germany by these means?
A81992	What?
A81992	When people are stubborn, refractory, giddy, and disobedient toward you, may not you then recall your disobedience to Christ, and injuries to them?
A81992	When roguish Stage- players shall passe as his Majesties servants, who dares hinder the actings of their wickednesse?
A81992	When we conforme to their pride, their fashions, their excesse, their wantonnesse; will not this undermine us?
A81992	Whether those signes in heaven which Christ sheweth, do not favour or countenance Astrological Predictions?
A81992	Who is the Lord?
A81992	Why doe you not bend your thoughts that way, and not this?
A81992	Why doth Christ when he intends great turnes in States, make such changes in Heaven and Earth?
A81992	Why?
A81992	Will Christ account with Princes, and shake them?
A81992	Will he not rather accuse you for abusing your selves and others?
A81992	Will it not promote ungodlinesse when the Leaders of the people cause them to erre, and commend such bad examples to them?
A81992	Will the swearing and cursing there, teach you to pray and praise?
A81992	Will you bare your selves for your neighbours lashes?
A81992	Yet how unduely and imperiously do they incroach upon the Queen and Castle of the soul?
A81992	You say that Experience is the mother of Arts, and they have many experiences; and how will you, or can you answer them?
A81992	You speak of Angels, and their Ministry: I but, little or nothing appears; how doth it appeare they are working?
A81992	You would have destroyed us if you could; can you think it too much if we have your thoughts?
A81992	and againe how little glory have men returned to Angels?
A81992	and among all that beare his Name, how few live indeed by him?
A81992	and are we not beholding to their wisdome and power, that prevents such sad returns?
A81992	and conclude, God is just, though the people be wicked and unthankful?
A81992	and doth not this mightily commend their way?
A81992	and hath not hopes of divisions interrupted it?
A81992	and is it not better at home?
A81992	and is it not from hence that you forget the promises of this latter age?
A81992	and is it not our wisdome to have him to friend?
A81992	and is it not to worke like himselfe to bring good out of evil?
A81992	and may not Princes blame themselves for making the people first wicked and then rebellious?
A81992	and shall they betray themselves and their posterity into slavery?
A81992	and the heavens change in a moment, what worke can you make of it?
A81992	and the tidings that your Vessels abroad came within sight of land, and yet were surprized, or sunk by the enemy, and so never came home?
A81992	and what great cause have Saints to blesse God, when he makes Rulers nursing fathers, and to rule for him as they rule by him?
A81992	and what inheritance in the son of Jesse?
A81992	and what mourning when wicked ones?
A81992	and will not people follow it faster then they can act?
A81992	and will you complain for what your selves have brought on your selves?
A81992	and yet how destroyed?
A81992	and yet how few do honour him?
A81992	and yet how little had we of that better peace?
A81992	any of your great wise men?
A81992	are there not other things that are neerer to which they may be ascribed?
A81992	are you guiltlesse?
A81992	are you unwilling to be happy?
A81992	at home or abroad?
A81992	but how little can this pretend to, without Christ?
A81992	but would you feele more?
A81992	by Sea or by Land?
A81992	can you be content to follow them in evil, and be discontented to receive evil from them?
A81992	can you finde your Oratories in the Campe?
A81992	can you think to have a religious being, when it s in dispute, whether you shall have a being or no?
A81992	did I ever intend they should be against me and mine?
A81992	did I set them up to pride themselves in their lusts, and to oppresse those that are better then themselves?
A81992	doe they not joyne with them?
A81992	doe you love your weaknesse, that you run not to his power?
A81992	for mispending your parts and paines, and snarling at those who reproved you?
A81992	had not your selves the greatest hand in it?
A81992	have not you tempted them thereto by your unjust dealing?
A81992	have they lost their English blood and spirits?
A81992	how many sons of B ● lial do they bring forth by their example, and multiply guiltinesse on their own accounts?
A81992	how many spirits still boyle unduely?
A81992	how many that are professed enemies against him?
A81992	how poorely doth all their splendor resemble his glory?
A81992	how ready are men to renew another Civil war?
A81992	how will you deale with him that hath all power?
A81992	is it not because it would not be so taking with men, and withal it would decry your skill?
A81992	is not the still voyce of the Bridegroome more pleasant, then Arme, Arme, Horse, Horse, away, away ▪ they come, they come; fall on, fall on?
A81992	is that the requital for all the provision and protection you have had by them?
A81992	is there not something far worse?
A81992	let Christ have all; bring your Lamb to him, for he is worthy: How little is your all to his?
A81992	many and mighty, precious and seasonable, have been the returns of fervent, righteous, faithful prayers?
A81992	must Kings serve?
A81992	nay who knows this day, where the winde will be to morrow?
A81992	or be subjects to a better King?
A81992	or if they hold their charge, must it be with a burdened minde?
A81992	or plainly thus, How are these Angels in Heaven, said to be changed?
A81992	or these the Kings that made the earth to tremble?
A81992	or your Christian, sweet Christian meetings in their courts of Guard?
A81992	others may fall and rise; but if you fall, how hardly will your rising be?
A81992	remember him that makes them so; do you receive good under them?
A81992	seeing I have lost my children, who hath brought up these?
A81992	shall not Christ?
A81992	that Shops and Ships, Chests and Bags, should be emptied for them that will never give you thanks?
A81992	that did Tyrant it over my people, that took them prisoners, and k ● pt them prisoners?
A81992	though sin be evil; yet is it not good that sin have a being?
A81992	to be subjected to aches, paines and diseases, and that they and their honour must part, and lie in the dust?
A81992	to confirme peace with some, to break it with others?
A81992	to man in what condition?
A81992	was Pharaohs proud question, that I should obey his voyce?
A81992	what sorry creatures will they prove, and the workings upon them as sorry as they?
A81992	when they have good successe in publick enterprises, how do they sacrifice to their own nets, applauding their own wisdome and power?
A81992	who are they that be in power, but men like our selves, that we rise against them?
A81992	who brought you into this condition?
A81992	who is able to express the greatness of it?
A81992	who would not be during in sin, when he can escape free?
A81992	will he say to you, Euge bone serve, Well done thou good and faithful servant?
A81992	will you gratifie a malicious spirit in them?
A81992	will you invite them to your own ruine?
A81992	will you pluck up your fences and lay your inclosures common?
A81992	will you tempt them to fling off all?
A81992	will your relations blesse God for you, for your counsel, instruction, reprehension, exhortations, prayers and examples?
A81992	yes, and it may be, out act them too?
A93249	& can not Christ bear the infirmities of his spouse?
A93249	22. on the Crosse, My God, my God, why hast thou forsaken me?
A93249	Again, if God owns us in his glorious condition, shall we be ashamed of the Doctrine of Christ, of the Children of God, to own them?
A93249	Alas, how can I perform chearful service to God, when I doubt whether he be my God, and Father, or no?
A93249	Alas, is our soul for any thing but God?
A93249	All Gods severity is reducible to mercy, and Christ: all his afflictions, humiliations, and abasements, do they come from unfatherly affection?
A93249	And being the spirit hath shamed thee for thy sins, what can the Devil say?
A93249	And could the Father raise him, if he were not reconciled?
A93249	And did not the Disciples so?
A93249	And have we a Father so rich, so loving, and shall not we have intercourse with him in all our daily necessities?
A93249	And how come we to be Christs Brother?
A93249	And indeed, what is all without Christ?
A93249	And shall not we own him, that owneth us in state of glory?
A93249	And shall we blesse the Virgin Mary, as Mother of God, and not God as Father of Christ?
A93249	And shall we think then to preserve respect with God, without much industry and holiness?
A93249	And so God in doubtful times of danger, cryeth out, who is on my side, who?
A93249	And this we should learn likewise to maintain a sweet frame between God and us; shall God open such an advantage to us?
A93249	And to whom?
A93249	And when doth Christ bid her go?
A93249	And when we be in Christ, shall not we make use of them, when we be troubled with sense of sin, or in desperate conditions?
A93249	And will Christ suffer his sister, his spouse, his Church to be abused long?
A93249	Are these evidences to try whether we be Gods, or no?
A93249	Are these things severed from us?
A93249	As for instance, what is the ground of all the Petitions in the Lords Prayer?
A93249	As he said in the Sacrament, Quid paras dentem,& ventrem, Crede,& manducasti: what dost thou prepare thy teeth and stomack for?
A93249	As our Saviour saith, you that be earthly Fathers, when your Children ask such a thing, will you deny?
A93249	As you have it in that place of Scripture, All things are yours, why?
A93249	Beloved, what can not we expect from God, that is now becom our God?
A93249	Beloved, where is the fault?
A93249	Blessed be God the Father of our Lord Jesus Christ; what?
A93249	But having so much upon him, did it take away his claim of God, as his God?
A93249	But how came they to be his Brethren?
A93249	But how shall I doe?
A93249	But how shall we know whether we be risen with Christ, or no?
A93249	But may not another man, that is not in Christ, come to God under the sweet name of our Father?
A93249	But put case you had the guilt of your own sins, and of many sins beside, what is that to this of Christ, who had the guilt of all sin?
A93249	But the question is, whom God is a God to in the nearest bond of the covenant of grace?
A93249	But who together with himself?
A93249	But why doth Christ thus conceal himself in regard of his fuller manifestation?
A93249	By peculiar gifts, when he gives to them, that which he giveth to none else: shall we imagine God to be our God, by common gifts, and common graces?
A93249	Can a Mother forget her Child?
A93249	Can a friend bear the infirmities of a friend, and a Huband of a Wife?
A93249	Can a man alwayes rejoyce, if he hath not grounds why?
A93249	Can a man rejoyce, that his name is written in Heaven, and not know his name is written there?
A93249	Can we look Christ in the face with comfort, if we neglect his cause, his truth and his Church?
A93249	Can we pitty and pardon a Child, and will not God pardon and pitty us?
A93249	Death is on me, trouble, sickness, vexation of conscience is on me, and God hath forsaken me, I have no God to go to, what a miserable estate is this?
A93249	Did not he leave his own Son upon the Cross, My God, my God, why hast thou forsaken me?
A93249	Did not the Manna stink, when gathered on the Sabbath day?
A93249	Did not you ingage your selves to God in your Baptisme?
A93249	Do we th ● n walk as Christ did?
A93249	Doth he know our names now on earth, and giveth to every one particularly by himself, if we come worthily?
A93249	Faith is wonderfully operative, especially having these promises; what promises?
A93249	For persecution of enemies, was not Christs whole life fill''d up with persecution, and yet a Son?
A93249	For who was more indulgent to the Disciples then Christ, who saw their weakness?
A93249	For why are men so addicted to outward things, outward complements?
A93249	Go to my brethren; now I come to the Commission, or Charge given to her ▪ Go to my brethren; who is the party charged?
A93249	God bids us be thankful in all things, how can I know that?
A93249	God will marry them in mercy; in what mercy?
A93249	He doth not say, I ascend to the Father, that were no great comfort; for what were that to them?
A93249	He is a Tree of righteousness, and what can come from a good Tree, but good fruit?
A93249	He payd dear for it, alas, are we worth so much, that God should become man to die for us, to rise again for us, to justifie us, and make us brethren?
A93249	He that dyed for his enemies, and seeks them that never sought him, that is found of them that sought him not, will he refuse them that seek him?
A93249	How cometh he to be the God of peace to us, which brought us from death to life, by our Lord Jesus?
A93249	How comfortable will it be to hear him say to every one in particular, Come thou, and thou, stand on my right hand, sit and judge the world with me?
A93249	How shall I know therefore whether I ascend?
A93249	I have fallen from God, saith the soul: what if thou hast?
A93249	If God be our God and Father in Christ, why have we sins?
A93249	If God be ours, then all is ours too; what be they?
A93249	If God the party offended do justifie, who shall condemn?
A93249	If God were not merciful to sinners, where should he have any to worship him?
A93249	If all things were made up between God and us, what need of an intercessor?
A93249	If he be against us, who is for us?
A93249	If he be for us, who is against us?
A93249	If they do good on us here on earth, if we by faith lay hold on him, and have intercourse with him, what will it be in the day of judgement?
A93249	If thou be none of the Family, what hast thou to do with them?
A93249	If thou hast an heart humbled, and hast a desire of favour, will he refuse thee, that receiveth many in the world?
A93249	If we can not indure them here, how shall we ever live with them in Heaven?
A93249	If we could keep it in us, and exercise it, could we live in any sin?
A93249	If we could learn this aright to make things to come present, what kind of people should we be?
A93249	If we could set Hell before us, could the pleasures of Hell bewitch us?
A93249	If you aske what is Religion?
A93249	In what sense is God Christs God?
A93249	Is Christ ascended to Heaven, to be a mediator of intercession to appear before God; for whom?
A93249	Is it in Christ?
A93249	Is it not as if he should say, Mary?
A93249	Is thy heartright to Christ, art not thou a false Hypocrite, a secret Traitor to Christ, and to his cause and Church?
A93249	It is God that justifieth, who shall condemn?
A93249	It is a good question after Christs Resurrection, what cause of weeping, when Christ is risen?
A93249	It is not in our perfection, for then the poor Disciples, where had they been?
A93249	It is therefore a good question to them that believe, why weepest thou?
A93249	It is your Fathers good will to give you the Kingdom, what then?
A93249	It was objected to that good Jehonadab: a good man, have we any thing to do with Gods enemies?
A93249	Lord what is my joy, what is my hope, what is my trust, what is my comfort, is it not in thee?
A93249	Lord, if I had had my due, what would have become of me?
A93249	Mary: And what is her charge?
A93249	Mary; and is there so much force in one word?
A93249	Now besides the apparition of the Angells, here is the speech of the Angels Woman why weepest thou?
A93249	Now every truth in Scripture is written for our comfort, and shall it be no more comfort to us, then to the Devils?
A93249	Now how doth God shew himself a God in a peculiar respect to his Children?
A93249	Now if we have joyned with a temptation, Satan will say; will you go to God, and to prayer, that have served God thus?
A93249	Now, what is the foundation of this, that God is our God in the Covenant of grace?
A93249	Oh but is it possible God should do it?
A93249	Oh it is a judgment of judgements, to be hardned in sinful courses of life: how can it but end in desperation at length?
A93249	Our Saviour Christ here saith, Mary, but when?
A93249	Our sins are forgiven, because he, our head, and surety hath suffered death for us, and if Christ be risen again, why weep we?
A93249	Peter denyed Christ; but did Christ deny Pete?
A93249	Saul, Saul, why persecutest thou me?
A93249	Say not, who shall ascend up to Heaven?
A93249	Shall a Child be always prowling for it self?
A93249	Shall we attribute mercie to men, and not to God?
A93249	Shall we doubt any thing of that love, when he out of his free love, will own us as brethren, shall not we own him?
A93249	Tell you me, you are risen, while you carry the bonds of your sins about you?
A93249	That in the sharing, and dividing of all things, God hath given himself to us, and what an offer is this?
A93249	The Devils works you do, and will do; can we not take the word of the Covenant into our mouths, and shall we take the seal of the Covenant?
A93249	The doubtful distrustful heart, till it be subdued by a spirit of faith, saith, who shall ascend to Heaven, to tell me whether I shall go to Heaven?
A93249	The first words that ever Christ spake after his resurrection to them he appeared to, is, woman why weepest thou?
A93249	Then what belongeth to him?
A93249	There be many duties and dispositions that God requires, which we can not be in, without assurance of salvation on good grounds; what is that?
A93249	There is none of us all, I can except none, but had need of this: have we dealt so unkindly with Christ since our conversion?
A93249	Therefore rejoyce that your names are written in Heaven, and how can a man rejoyce, that knoweth it not to be so?
A93249	They be very formal men, look to their outward devotion, who so devout as they?
A93249	They can read at home; but is that the way God hath sanctified?
A93249	They can say, they be Gods Creatures; but what a fearful condition is it` not to be able to say, God is my Father?
A93249	They studied it; but what were they for the inside?
A93249	This is a great indignity, though we think not of it, to doubt of our salvation, and not cast our selves on his mercy?
A93249	This is our whole man, and what is all else?
A93249	To what use is riches and friends, if we do not use them?
A93249	To whom do I ascend?
A93249	To whom must she go?
A93249	VVhat dost thou come to torment us before our time?
A93249	VVhat have I in Heaven but thee, and in earth in comparison of thee?
A93249	Was it a claim that did him any good?
A93249	We think if we commit sin, there is no hope; but what needs a Mediator, but to make peace between the parties disagreeing?
A93249	What a blessed intercourse is there now, since Christs ascension, between Heaven and Earth?
A93249	What are all discouragements to this?
A93249	What can not we look for from that Majesty, that hath condescended to be called Father, and to be a Father to us in all our necessities?
A93249	What carrieth he in him?
A93249	What cometh from him?
A93249	What condition were they in now, when Christ biddeth them go?
A93249	What do I make my God?
A93249	What do they in Heaven?
A93249	What doth Jesus say to her?
A93249	What have they to do with us?
A93249	What if we had Paradise, if we offend God, we shall be cast out?
A93249	What if we had the dignity to be Apostles, if with Judas we have not God, what will all come to?
A93249	What interest have we to all the Petitions, and to every Article of the Creed, if there be not a particular application?
A93249	What is it for us to make God a God to us?
A93249	What is it to be a God to any?
A93249	What is that to me?
A93249	What is the Message?
A93249	What is the reason?
A93249	What lost Mary by it?
A93249	What must we do then?
A93249	What saith Paul?
A93249	What saith our Saviour Christ to the poor Disciples, doubting of want?
A93249	What saith the Lord in Jeremy, VVill the Husband take the VVife when she hath been naught?
A93249	What was Christ to ascend for?
A93249	What we may expect from God, being a Father?
A93249	What will all be ere long?
A93249	What will the fruit of a believing heart be?
A93249	What?
A93249	When did he speak this?
A93249	When doth he bid her go?
A93249	Whence is the strength of this Argument?
A93249	Who art thou, will Satan say, flesh and blood a peece of earth, wretched Sot, wilt thou claim kindred of Christ?
A93249	Who can take away the opposite disposition of mans nature to goodness, but God by his spirit?
A93249	Who giveth us a being to be Christians, to have a new nature, to have a good being, but God?
A93249	Who must go?
A93249	Who observeth the influence of the Sun, or the sweet influence of the Starres upon the earth?
A93249	Who raised him?
A93249	Who shall descend to the deep?
A93249	Who then can say our Father?
A93249	Why do not Christians injoy the comforts of this, that God is their God in Christ, more then they do?
A93249	Why is Christs love so constant, so invincible, that nothing can alter it?
A93249	Why, no man will do it?
A93249	Why?
A93249	Why?
A93249	Will God own a man, and not make him suitable?
A93249	Will a Father cast off his Child?
A93249	Will he forgive sins to day, and bring us into Court, and damn us to morrow?
A93249	Will you have the first words in estate of glory, his first words after death?
A93249	Woman, why weepest thou?
A93249	You may aske, why they spake but one word?
A93249	after his Resurrection, when he was in the state of glory: what is the Message?
A93249	and have not you in your lives given your selves to lusts, which you renounced at your baptisme?
A93249	and is not he willing to receive you?
A93249	and not pitty to the Father of all bowels and compassion?
A93249	and nothing but so?
A93249	and shall not we by prayer and faith, fetch from our Father all we stand in need of?
A93249	and will not he know us then?
A93249	and will our hearts rest in any thing but God?
A93249	as David putteth the quaere to himself: now Lord, what is my hope, is it not in thee?
A93249	but to preach life to all repentent sinners?
A93249	carry we the image of the second Adam?
A93249	despair of mercy when we have a Father to go to?
A93249	despair under the name of a Father?
A93249	do we love Christ in his members, God in his Image?
A93249	do we love the Ordinances, and the power of Re ● igion?
A93249	do we shew by our conversation, whose Children we are?
A93249	do we walk in light?
A93249	doth the Scripture intend us no more comfort then the Devils?
A93249	fear not little flock, he that will give you a Kingdom, will not he give you daily bread?
A93249	had not some of them denyed Christ, and had they not all forsaken him?
A93249	hath not God made us for himself?
A93249	have not we dealt proudly, and unkindly, and carlesly with him?
A93249	have we the patient, humble, meek disposition of Christ in our measure?
A93249	how shall we look that he will own us hereafter, when he tru ● teth us with his cause and glory, and we betray all to pleasure such and such?
A93249	if the time to come were present, could any thing in the world withdraw us?
A93249	is it not for sinners?
A93249	is there mercy for such a wretch?
A93249	nay, will he leave his Dove, his love, his undefiled one, where he hath placed all his joy, and contentment to the malice and fury of the enemy long?
A93249	or who shall enter into the deep to tell me, I am freed from hell?
A93249	shall God be our Father, and bear the gracious eternal affection of a Father?
A93249	shall I receive the Sacrament, and joyn with Gods people?
A93249	shall I yield to this temptation?
A93249	shall not I labor for a heart to yield chearful obedience, doth it not come deadly off?
A93249	this sheweth what we are, and is our conversation sutable to our inward disposition?
A93249	to go to the Apostles under the sweet tearm of brethren; When doth he call them so?
A93249	to what use is God and Christ, if we use them not?
A93249	unless I know God is mine, and Christ is mine, can I be thankful for that which I doubt of, and think I ought to doubt of?
A93249	was it a useful claim?
A93249	what hast thou to do with me?
A93249	what hath lust and filthiness?
A93249	what hath pride to do with a heart bequeathed to God?
A93249	what have they to do with God?
A93249	what is the end of his ascension?
A93249	what saith Christ?
A93249	what then is the peculiar gift, and love- token that God bestowes upon his favorites?
A93249	what work is there in Heaven for a mediator, if we were not daily sinners?
A93249	when Christ calleth us brother, shall not we answer, I am thy brother?
A93249	who can shine into the soul, and quicken the soul, but Christ by his spirit?
A93249	who is above the heart and conscience, but Christ by his spirit?
A93249	who maintaineth and preserveth that being, but God?
A93249	whom seekest thou?
A93249	whom seekest thou?
A93249	why persecuted with men?
A93249	why should we conceive worse of him then of our selves?
A93249	why streightned thus and thus and thus?
A93249	why then should we love vanity, and besot our selves?
A93249	why vexed with the Devil?
A93249	why?
A93249	will God take his friend, and not give him a friendly nature?
A93249	will we give pitty to a Father?
A93249	yea, he offereth himself to be thy God, if thou wilt come in: wherefore serveth our Ministry, the word of grace?
A93249	you know Jehu cried out, who is on my side, who?
A64772	( Which whether part in sulphurd cavernes glowes, Or at the Poles part Frozen hard, who knowes?)
A64772	A Priest to Mediate, Preach, and Sacrifice: A King to Raigne, a Judge to Punish vice?"
A64772	A little serves the Hungry Maw to heale: Why then will they devoure more at a Meale"Than twice five ounces of substantiall Food?
A64772	And Barnacles from Wood or Pitch to rise?
A64772	And Hell, thy victory?
A64772	And Hemlocks Juice, like Vapors of strong Wine, Disturbe the Braine, and Humour Christaline?
A64772	And Sparrowes bred without Mans industry?
A64772	And after Death feele Hellish paine for ever With Rackes& Flames worse than a Bedlem Feaver?
A64772	And blow up Sion, with Hels Powder- traine?
A64772	And canst not now thy dearest selfe redeeme?
A64772	And endlesse Pleas with in ward joy retaine?
A64772	And every other Day to catch some Prey?
A64772	And frustrate make the Soules and Bodies Cures?
A64772	And is it not Profane to Sacrifice To God, before the Soule be cleans''d of Vice?
A64772	And lets those slaves, which I was wo nt to tame, Base Passions, now to blacke my former Fame?
A64772	And made her first Christs Temple here on Earth, That was no Lady Crown''d with worldly Honor?
A64772	And not suppresse him, ere he be too strong?
A64772	And shall rich Marble stones Enclose my Coarse?
A64772	And sing to thee our Jubilee, Exempt from cares and Carnall stings, O Glorious God and King of Kings?
A64772	And so much weight of drinke to do them good?
A64772	And some farre more to deck their Out- side bent, Then by Gods word to feele Soule- ravishment?
A64772	And that more oft than Incense, Myrrh or Gold,"God might with Faith perfumed Hearts behold?
A64772	And the Faint Heart by Liquid Gold secur''d?
A64772	And violate the Law with carnall taste, Out of crosse- spleene, conceite, and wanton waste?
A64772	And when such Slaves uncatechized sweare, Who lives not of false proofes in dayly feare?
A64772	And who can tell, but when th''Electors fayle Romes Empire sets?
A64772	And why blest He a Virgin with his Birth?
A64772	And why grac''d he poore Shepheards with these Newes?
A64772	And with his Angels daily goes about"To batter Faith?
A64772	And worshipped a God not knowne before, Which Christ his Primer Church did ne''re adore?
A64772	And would be borne in a poore homely Manger?
A64772	Annas had scarce exprest himselfe at full: When Caiphas, like to Basans bellowing Bull, Began to roare: Shall we put up this wrong?
A64772	As Steele is by the Loadstone kept in awe?
A64772	At him another railes: Couldst thou a man from death to life restore, Which in the Grave had laine foure dayes before?
A64772	Bear''st thou a Doctours Style?
A64772	Both Towne and Countrey strive for Courtly Grace: And shall not I then wish to see your Face?
A64772	But after death, O Fooles; what Harvest shall Ye reape by Fame?
A64772	But can a Prophet rise from Galilee?
A64772	But how cam''st thou, quoth Zeale, to found out Truth In tuned forme?
A64772	But how fares then our Souldier in that plight?
A64772	But if he slights this Path being Catechiz''d, How can he be with Flames Characteriz''d?
A64772	But if the Shepheards Limbes with Frost benumme Lye languishing, or of the Palsie dumbe; How shall their Flocks the use of Fasts discerne?
A64772	But let Divines without Scholastick Cavell And Politicks without damn''d Machiavell, Tell us how comes Mankind so prone to Evill?
A64772	But missing Christ, why were poore Infants slaine?"
A64772	But mutually joyne with their Christian mates Of the same Church to calm the threatning Fates?
A64772	But since our Head commands a Publicke Fast, How dare the Members gape for much Repast?
A64772	But that more cares must now infest our state?
A64772	But whither hath my zeale transported me, At this great Feast, our Wimers Iubilee?
A64772	But who will heare, or credit our Reports?
A64772	But why blame I the Jewes Apostacy?
A64772	But why came they to Christ with Gold& Store Of precioue Gummes, who might from Heav''n have more?
A64772	But why cast I such Goblin doubts abroad?
A64772	But why did Christ Evangelize Salvation In mysticke sort?
A64772	But why touch I licentious Saturnalls?
A64772	By causing Fumes to breath up to the Braine, Where they beget the Soules and Bodies paine?"
A64772	By our first Parents sold to Lucifer?"
A64772	Couldst others cure, And raise to life?
A64772	Custome?
A64772	Deare mother, wot you not that I must goe About my Fathers Businesse, t''undergoe More travels yet?
A64772	Debates, and spending of their dearest portions?
A64772	Did Dives to his Tombe with pompe convayd Passe Lazarus in Abrams Bosome layd?
A64772	Do not all things on which our Bodies feed, Blood, Choler, Fleame, and Melancholy breed?
A64772	Do not the Prophets all agree in one, Which men refus''d should be the Corner stone?
A64772	Do not we see, that things Inanimate; As Roots and Gummes; nay Minerals, abate Or raise the force of things more excellent?
A64772	Do we affect to drink most wholesome Wine?
A64772	Do we contend in Lawfull Warres debate?
A64772	Do we desire to see a harmelesse Mask With Daunces, Songs, and Shoutes?
A64772	Doth Flesh and Bloud, distrust what I have written?
A64772	Doth not dimm''d Eyes the Saphire blew content?
A64772	Doth not the Jet insult upon a Straw?
A64772	Drowne Hoary Cares with Healthes,& hang up sorrow, For who will care, what may befall the Morrow?
A64772	Except some Rayes, which we not Outward see, Or God- head rap the Mind: how can this be?
A64772	For doe not they with Blasphemy mistake?"
A64772	For shall the words of that Mahumetan Spoke at his death confound a Christian man?
A64772	For why should we distrust our Fathers Ayd, When we see Fieldes with various Robes array''d?
A64772	From Carnall wits?
A64772	From Rapines, Bribes, Deceits, and Piracies?
A64772	God''s living Sonne within an Earthly bed?"
A64772	Have we not yet both Swords at our Command?
A64772	His Forehead Crown''d with pricking Thorne, His Hands and Feete Crosse- naild and torne?
A64772	His words and life his Innocence expresse: For who with sin can taxe him more or lesse?
A64772	Hood- winking him, like Boyes at blind mans Buffe, With Frumps, who smote?
A64772	How by the Sunne Glasse things remote may fire, To yeeld the reason, would not Reason tire?
A64772	How can our Soules chuse but complaine To see our Prince Messias slaine?
A64772	How can the Members chuse but weepe, That the Good Shepherd for the Sheepe, The Head of all our Humane Race Should lose his life with such disgrace?
A64772	How can they rise to Faith?
A64772	How could he but lament to see them crouch To Stockes?
A64772	How could he chuse but grieve at their Extortions?
A64772	How dare our Sots on Carnall Sense rely When as they know, that they at last must Dye?
A64772	How dare they spend in Drinke, like Franticke Elves,"Thrice more than serves men abler than themselves?"
A64772	How dares he say that he doth harmelesse save His Sureties triple vow, except he rave?"
A64772	How fearefully Gods darts of vengeance glide?
A64772	How forcible''gainst Plagues and Feavers are, Mirrhe, Saffron, Aloes, Stibium, Bezoar?
A64772	How have the Lungs by Orpiment beene cur''d?
A64772	How luckily Quicksilver mortifi''d Hath for the Wormes, and the great Poxe bin tri''d?
A64772	How many Motions do some make in vaine?
A64772	How many griefes on his Humanity?
A64772	How many men of Ghostly Ranke as Lay, Yea, Mitred Saints have gone the Martyrs way?
A64772	How many stout Confes ● ou ● like bright Starres, Hath God inspir''d to 〈 ◊ 〉 our jarres?
A64772	How many thousands doate on worldly Pleasure So long, untill they lose Soules sacred Treasure?
A64772	How many wayes may we redeeme the Times, If we apply our Willes thereto betimes?
A64772	How many wrongs on his Divinity Did they from time to Time, when they should render Him gratefull thankes, inflict?
A64772	How neere some runne into damnations brinke, Like Beares to eate his Flesh, his Blood to drinke?"
A64772	How oft likewise hath he recalled home, Into his Flocke our Westerne Christendome?
A64772	How oft saw we some at this Holy Tide More Sensuall bent then any day beside?
A64772	How oft sought Christ, like to a carefull Hen Her wandring Chickens, or a loving Brother, To reunite your strayes?
A64772	How shall our Juries wave Knights of the Post, If they as these contemne the holy Ghost?
A64772	How shall our Levites then themselves sustaine?
A64772	How shall they Fast from inbred Avarice, If none shew them the way to Sacrifice?
A64772	How shall they fast from foule Conspiracies?
A64772	How shall they stand secure from Perjurers?
A64772	How shall we scape these last nam''d Philistines, Dwelling in Mesech, or with Libertines?
A64772	How sweetly ring those Peales of Hallowed Noise, Thrice Holy sung by Hoasts of Cherubins?
A64772	I st possible thy Lees and wrathfull Cup To passe, that I shall not sins banquet sup?
A64772	I ● t not absurd New sweet Wine to put in Old Butts not first well purified within?
A64772	If no man them from cursed Oathes deterrs?
A64772	If such as these with us worke Mira ● les, And growing plants yet more, what Obstacles Can Atheists plead to barre Our Fatall Tree?
A64772	If they be barr''d of Sermons, Soules reliefe?
A64772	If to performe the Covenants we faile?"
A64772	In English, why hast thou forsaken me My God, my God?
A64772	In Pathmos, where he saw by Revelation, The Churches State, and Babells Fornication?
A64772	In Peace with Christ or with Hell Fiends in strife?
A64772	In Spirit where saw John th''Evangelist The Throned Lambe but in his Banisht List?
A64772	In reall forme?
A64772	More to proclaime their Pomp, then Peace to gaine?
A64772	Nay, how shall our Grand Mitred Prelate raigne, To represent great Aarons Majesty?
A64772	Nay, why should we presumptuously aspire To peep into Gods Ark?
A64772	No humane skill can ancient yeares exchange: From whence then spring these Tunes?
A64772	Nor for restraint of Wind, necessity, Or for raw Ayre, but of meere Vanity?
A64772	Nor with Rich glaring Robes tooke State upon her?
A64772	Not for himselfe, but for our Cause, Who daily breake our Makers Lawes?
A64772	Not for himselfe; but for Anothers staine?
A64772	Not full- fed Peeres, Princes, nor wealthy Jewes; Not Rabbies, Popes, nor Lordings of the Church, Who lookt for Christ, ye ● liv''d upon the Lurch?
A64772	Now is the Time, or never, to us ayd; For after death when we in earth are layd What Sacrifice?
A64772	Now yee, that read, or heare this Tragedy, Tell me, did any man more causelesse dye?"
A64772	O what is Man, if destitute of Grace He shall presume with Saints to gaine a Place?
A64772	O when shall we poore Pilgrimes be From Satans wiles and tumults free?
A64772	O when shall we their Period see?
A64772	On Jonathan a thundring sentence past, Because he brake unwittingly a Fast: And shall our Gulles unpunished escape?
A64772	Or Wa ● es in Tune shape Truths Evangelee?
A64772	Or can her Geese compare with English Swans?
A64772	Or can on Earth their Noble deeds revive?
A64772	Or credit our New Sects, who doe conspire To plant our Saviours Church by Sword and Fire?
A64772	Or did these Sages of their owne accord Present such Gifts, as welcome to the Lord?
A64772	Or doe they not obscure the Spirits Flame?
A64772	Or if he feares to hit so high a Mark, Why claimes he not Zoiles priviledge, to bark At Him, whose worth deserves Vlisses style?
A64772	Or if perchance ye live to dappled Age, Will not a lingring hell abate your Rage?
A64772	Or in defence of our Religions state?
A64772	Or learn what may the minds true health concern How shall they Fast?
A64772	Or mixt with Satans Jugling Apparitions?
A64772	Or of that Sexe some others False and Haughty?
A64772	Or rather from this mixt Triplicity By Gods just Doome for mens Impiety?
A64772	Or sentence our Grave Cranmer for his feares?
A64772	Or that of Life?
A64772	Or the Church- yard crost by Masse- Mongers old From G ● blins haunt their Carkasses might hold?
A64772	Or to connive with false dissembling Brow, At Babels Charmes, though ne''re so faire of show?
A64772	Or wast in Smoke, at Games, or such Abuses"The meanes left them for more convenient Uses?
A64772	Or which is likely, did Gods Spirit move Those holy Pilgrims to expresse his Love And Care for his Beloved in Distresse?
A64772	Or why Tobacco, or the Vomick Nut, Opium, or Henbane, do the Sences glut?
A64772	Or why the Juice of Spurge, or Tithimall, Held to the Gummes, cause all the Teeth to fall?
A64772	Or with more Patience took Their Flouts, which did at his good Sermons bark Then Noe, whilst he built his famous Ark?
A64772	Our starres late grac''t my Raptures of the Bride: How then dare Momes the Bridegroomes praise deride?
A64772	Quomodo tum Miles valet in discrimine tanto?
A64772	See they not bred of Putrefaction Flies?
A64772	Shall Knights usurpe the place of Clergie men?
A64772	Since Babes and Bees are charm''d with tinkling Noise?
A64772	Since Faith by hearing springs, Love by Gods word?
A64772	Since God allowes to the Domestick Beast, Which labour''d the sixe Dayes, our Sabbaths Rest: How dare they then his Creatures put to Paine?
A64772	Since Printing and the Loadstone he made knowne, To cleare the darke, and put the Po ● e- starre downe?
A64772	Since Seraphins their zeale were faine to cover: How then dare I nice Problems to discover?"
A64772	Since at his Death he purg''d his Fall with Teares, And sacrific''d his Hand first to the fire, Because it did against his Heart conspire?
A64772	Since both waxe dark, where Prophets are abhor''d?
A64772	Since puzled we in Natures secrets be: What Natures Lord conceal''d, how can we see?
A64772	Since that which barr''d in Paules time his Revealing, Lies waste: what bootes the Antichrists Concealing?
A64772	Since they were sav''d beleeving in the Shadowes,"Then why not we receiving him that made us?"
A64772	So neere they glide, we can not turne aside?
A64772	Some haunting more the Taverne then the Church?
A64772	Some hearing that, and doth our Great Messias Vouchsafe, said they, to call upon Elias?
A64772	Some on the Spoile, some living on the Lurch?
A64772	Strutting more oft to Church with Painted Wings, Then to beare thence Soule- wares& sacred things?
A64772	Such Food, as will not over soone corrupt, Bisket, Rice, Pulse, or soft Panades supt?"
A64772	That Empire, which began when Christ was borne,"Ere he returnes, shall set and be forlorne?"
A64772	That I would him thrice, Craven like, not know Before the Cocke should clap his wings to Crow?
A64772	That Irish Kernes he kild by Miracles?
A64772	That Satan watcht to winnow me like Wheate?
A64772	That evermore Melchisedech''s high Priest By David sung should rule?
A64772	That is, to love our New mans Lord and Head,"Learne his New Law, and a New life then lead?
A64772	That with S. Mathewes Memory we change The same, and with S. Michaels Jubilee?
A64772	The Husbandman Cornes price to raise by stealth?
A64772	The Quintessence of Superstitions heate Extracted from the Dregges of Gods just wrath, Because they did forsake the beaten Path?
A64772	The fruit of Knowledge which shall ever last?
A64772	Then how much more will he our Need supply?
A64772	Then what doth grace my Rime?
A64772	Then, since Those Life by the Sunnes heat have wonne, Why should not Men by Him that made the Sunne?
A64772	There were but two: and they from goodnesse fell; How could their Race then be but slaves to Hell?
A64772	These Members helpe to make up Antichrist:"For without Parts how can the head subsist?
A64772	This mov''d Saint Paul to publish for Christs glory, Death, where''s thy sting?
A64772	This when our Saviour mark''d: Why doest thou grudge, Judas, said he, like a pelfe- serving drudge?
A64772	Thrice answer''d by Love Flaming Scraphins?"
A64772	Thy latest vaunts, stupendious Oracles?
A64772	To bragge, that they did Flesh materiall take?"
A64772	To place poore dust and Ashes neere Divine Conceits, like Romane Coleworts by the Vine?
A64772	To praise Gods Church?
A64772	To see a Brother fight, the Courtier faigne, The Lawyer lye; and all for cursed gaine?
A64772	To see men strive for Place and Soveraignety, Like fiends for pride who lost their dignity?
A64772	To see of Kings the Daughter, Sister, Wife, And Mother borne to calme great Nations strife?
A64772	To see the Townesman pawne his soule for wealth?
A64772	To sing good Newes to Contrite Publicans?
A64772	Transferring by those Pr ● yes to yawning Hell,"Like Antichrist, more Soules than Tongue can tell?
A64772	Vniting Man to Gods Conformity ● y these three Gifts, Types of the Trinity?
A64772	WHat strange assaults of sins surrounding tide, Breake in upon our Soules on every side?
A64772	Well meriting from Heaven punishment Exemplified with Arrowes Pestilent For their Ecclipse of zeale?
A64772	Were Martyrs bones Quite burnt in Flames?
A64772	What Croaking noise in our decrepit yeares, Have lately beene stirr''d up by Mauzzims Peeres, Like Hellish Frogges, for Purgatories seate?
A64772	What Flames by Circes charm''d Hippomanes?
A64772	What Franticke Lust comes by Cantharides?
A64772	What Hurrying Noise?
A64772	What Milder means can be for Jarres Correction Then Christ his Cratch, Life, Crosse, and Resurrection In Numbers sung with an attracting voyce?
A64772	What Mourning weedes with cryes maskt under wiles Doe our false Christians sumptuously prepare, Perhaps for cursed bones, with care on care?
A64772	What Obeliskes with teares of Crocodiles?
A64772	What Patron now will his poore Members foster?
A64772	What easy meanes and secondary wayes Hath God lent us now in these latter dayes?
A64772	What hope of Rest, when God doth me debarre Of inward Peace?
A64772	What makes a Surgeon use Corroding Waters For Festred Soares?
A64772	What more can please the Fancies curious Tast Than Types before the Vnderstanding plac''t In tuned Forme?
A64772	What more then Swan like Songes keep Men alive?
A64772	What shall I write of Tabors Mount the Story?
A64772	What taske can Pilgrims take more happily Then th''Abissine for Manuscripts to try?
A64772	What wonders do the Spirits Penmen teach Perform''d by Saints beyond Dame Natures reach?
A64772	When I forsake not thee?
A64772	When as I know( as who is free?)
A64772	When as such Deeds stinke in our Makers sight, And waigh''d, they prove with in his Ballance Light?
A64772	When he proclaimes me warre?
A64772	When now the time of Daniels Prophesie Was come, that their Messias should be slaine?
A64772	When the Last Knell determines our aboad, Our short aboad on Earth?
A64772	When they at Church should Saints most humbly greet?
A64772	When they that sought the Infants Life were dead, And Herods Sonne Installed in his stead?
A64772	When we must keepe the Reliques of our boord,"Ought we not more the Sacred Word to hoor''d?"
A64772	Where Dives fail''d to have with Tortures wrung One waters Drop, to coole his scorched Tongue?
A64772	Where three Disciples saw his shining glory?
A64772	Wherefore it stormes and why God sends us raine?
A64772	Whereof the first records Christs Pedegree, And Birth, as th''other serves to represent His Churches State, through Civill Discord rent?
A64772	Whether a Lambe or Wolfe he led his Life?
A64772	Which Life renewes, and makes an Ideot wise?
A64772	Which to shame Pride harmoniously desir''d?
A64772	Which words well markt, who will not thence inferre But Grace workes more than Merit?
A64772	Whilst he enjoyes Faith and Truthes Oracles?
A64772	Who at that sudden pinch were Money- lesse?
A64772	Who better did Gods Chosen Souldiers guide Then Abram, Josuab, and the valiant David?
A64772	Who can deny but Satan in our Age"Is let more loose with violence to rage?"
A64772	Who for my sinnes fear''d not deaths agony?
A64772	Who hearing this can from Revenge containe?
A64772	Who in Old time more constantly did brook Proud Giants scornes?
A64772	Who knowes not that the Fiend from his restraint Late loos''d goes on the Saints with doubts to taint?
A64772	Who knowes not that the fiends of Hell rejoyce At these your broiles?
A64772	Who more resolv''d to fight in a good Cause Then the brave Maccabees for Moses Lawes?
A64772	Who then beleeves Saint Patrickes Oracles?
A64772	Who then dares breake on Sions Muse his Jibes?
A64772	Who then will doate on Shrines and Mauzzim ● Wares?
A64772	Who wilfully commit an Heath''nish Rape?
A64772	Who, as they say, hath those unknowne to us, Which will strike dumbe all Sects Idolatrous?
A64772	Whom Grotius taught Christs Passion to compile?
A64772	Why did I not his Prophesie repeate?
A64772	Why did I not thinke better on my Fate; Whereof my Lord forewarn''d me so of Late?
A64772	Why did I play the base Dissemblers part"For feare of rage, or momentary smart"The Son of God, my Saviour to deny?"
A64772	Why did the Lord of Lords himselfe abase To take on him our faults?
A64772	Why gaze yee up?
A64772	Why seeke yee here the Quick among the Dead?"
A64772	Why then will Christians play the Epicures?
A64772	With bitter ● ibes, more bitter stripes, And dismall Deaths most bitter Gripes?
A64772	Would we behold She- paragons of Beauty?
A64772	Would we discerne the Newman in his strength?
A64772	Would wee see acted a rare Convertite?
A64772	Would yee Rule well your selves?
A64772	Would you observe a Kings, or Judges Part?
A64772	Yet who can safe deny, But that his Soules Triumphant Majesty Did there descend, or from some Higher place By vertue of his God- head, hell deface?
A64772	a House?
A64772	a worke for Joviall Youth?
A64772	and Doomes Day shall prevaile?"
A64772	and all these wrongs sustaine?
A64772	and dost thou teach( Said Christ) and know''st not this which I doe Preach?
A64772	and feele for Discord griefe?
A64772	and not thine owne assure?
A64772	and rumbling Coile, As if they went unto a Play, or Broile, Do Gallants keep wirh Coaches in the Street?
A64772	and true Zeale to roote out?"
A64772	and when we see him hop, Sweare, and Carowse, even on the Sabatth Day?
A64772	and why they set againe?
A64772	and wrongs to smother?
A64772	and yet the Godhead to avouch?
A64772	are not those Christians whom they gull?
A64772	are not those wordlings much too blame?
A64772	but that it grew so free?
A64772	but that the bodyes sink Can not be Purg''d of Filth and Humours stink,"By sweet Receipts?
A64772	but that they are Abaters Of the proud Flesh?
A64772	but to give place To Justice, which equality requir''d?
A64772	in Knowledge thrive?
A64772	nor yeeld for them to gnaw"His Limbes, which then and there entire they saw?"
A64772	or Christ his Life to pen?
A64772	or Port Pontificall?
A64772	or State?
A64772	or steale his Fire?
A64772	or the Divell?
A64772	or visions?
A64772	that Jesus Christ Messias should be first smote with the Rod Due for your sinnes, by your Dread- loving God?
A64772	the Senses to rouze up When surfeited with Copious prose they droup?
A64772	these motions strange In thee, whose Beard bewrayes that Melancholy Strives to supplant the sanguine humour wholy?
A64772	to heare your screaming noise?
A64772	what March?
A64772	what Offering wilt thou have?
A64772	when Tares do over top The Gospels Seede?
A64772	when that Bad Humours overflow The Bodies State?
A64772	why doe Physitians give Their Bitter Pilles unto the Sicke that grieve Of causes hid?
A64772	〈 ◊ 〉 from O ● d Adam?
A65459	''T is not, alas, a single Death I dread; How calmly cou''d I lean my weary Head On the cold Earth, and common Mothers breast?
A65459	( If once direct his Glories on me shin''d, How gladly wou''d I be for ever Blind?)
A65459	( Who shall declare his Generation?)
A65459	* But what''s more plain than that so odd a Dress In Hieroglyphicks did the Moon express?
A65459	* Cou''d you be e''er mistaken?
A65459	* For you the worst of Tortures he''ll prepare; How little thinks he what himself must bear?
A65459	* How likely he to overturn a State?
A65459	* How oft his little flutt''ring Soul away, Which Vengeance makes in the loath''d Carcass stay?
A65459	* How they the Worlds and Temples End might know?
A65459	* Silent, and still, as deepest Waters flow, What Breast but hers cou''d hold the mighty Woe?
A65459	* What Angels on his Infancy did wait?
A65459	* What a sad Conquest shall their Fury find?
A65459	* What meant the Paschal Lamb, and wherefore dies Th''innocent Herd, a daily Sacrifice?
A65459	* When she was false — Whom all did above all her Sex prefer, What did I then, blaspheme of them and Her?
A65459	Ah where is that to th''Life exprest?
A65459	Ah whither wilt thou run?
A65459	All Tongues, and more than all, at Babel, known, Shall then be yours, familiar as your own: You shall the Thoughts of many Hearts reveal?
A65459	Already I the Royal Infant see, How long his Rule, how vast his Realms shall be?
A65459	And Word?
A65459	And ca n''t you, one short Hour your Master guard?
A65459	And cou''d our Grief so far thy Pity move?
A65459	And did not he, as your own Books declare, Place glorious Forms with Wings extended there?
A65459	And thus is the Messiah doom''d to Reign?
A65459	And was not this by the Divine foresight Known, and dispos''d for many Ages since; Was not Messiah still a suff''ring Prince Describ''d?
A65459	And what a noble Discription has the same Prophet of the Fall of Lucifer?
A65459	And where shou''d that, search all the World around, But in th''High Priest and Sanhendrim be found?
A65459	And why may n''t it be lawful to guess on, and derive the Name of the Startpoint in Cornwal from the same Goddess?
A65459	Announc''d from Heav''n t''instruct the World he came; Cou''d e''er Impostor yet pretend the same?
A65459	Another cheerful Sun thou ne''r shalt see, This very Night the Fiends shall seize on thee: Then whose shall all thy boasted Treasures be?
A65459	Are these the richest Robes he can provide For such a Queen?
A65459	As Hearts when trembling on the pointed Steel: What deep convulsive Agonies he found, Which every part of Soul and Body Wound?
A65459	Ask''em if those who wickedly contrive Their Temple to destroy, they''d save alive?
A65459	Astarte, Isis, Iuno — How the same?
A65459	Be that resolv''d — But how?
A65459	Besides, if them they Mediums only made, Why should not all alike Devotion aid?
A65459	But Egypts Iuglers wond''rous Signs did shew,''T is own''d; but did not our Great Moses too?
A65459	But Faith like this what is there can withstand?
A65459	But canst thou Sleep?
A65459	But here it may be worth the while to enquire, whether the principal Hero in Epic ought to be virtuous?
A65459	But now our Lord his Glories part repress''d, And mildly veils and mitigates the rest: Again they look''d; what wond''rous things they saw?
A65459	But sha n''t the Judge of all Men justly do?
A65459	But why this dull delay?"
A65459	Cadmus who taught the Grecians first to write,* What was he but a Coward Cadmonite?
A65459	Can Orders self Confusion e''er approve?
A65459	Can he Blaspheme the Heav''n he hope''s t''enjoy?
A65459	Can he God''s Temple build, and yet destroy?
A65459	Can he blaspheme himself, or is h''affraid Of Laws which his poor crawling Worms have made?
A65459	Can ought do this, unless''t is perfect Mind?
A65459	Can that be bad which Heav''n it self decrees?"
A65459	Can that be born In Hell, which even earthly Tyrants scorn?
A65459	Can you such Pow''rs as these in Matter find?
A65459	Cou''d you be Misled with your Infallibility?
A65459	Did I forgive so vast a Sum so late And is''t so soon forgot?
A65459	Did not this Truth the Prophets tell, In many a mystic Type and Oracle?
A65459	Did these too come from Heav''n as well as he?
A65459	Die Traitor die, be that resolv''d, but how?]
A65459	Die like the worst of Men, of Deaths the worst, For Slaves alone design''d, abhorr''d, accurst?
A65459	Each, jealous for himself with honest care, Trembling enquires if he the Traitor were?
A65459	For if we allow not such a pleasing Variety, how shall we excuse even Virgil himself, who has his Dido, as well as Tasso his Armida and Erminia?
A65459	For this did God''s bright Messenger descend, For this the hymning heav''nly Host attend, And hail thy Birth with Miracles?
A65459	For this like Bulwarks round their Country stood, And shed such Seas of honourable Blood?
A65459	For this was Cesars Prefect hither sent; Did he for this obtain the Government?
A65459	From the rude Crowd below, and those above; Those Thieves, each mounted on his cursed Tree, And groaning there — O how unlike to Thee?
A65459	From what deep Source its headlong Current flows?
A65459	Go track the Wind and tell me where it goes?
A65459	HOw Claius- are we dumb with Ioy?
A65459	Had we not better suffer endless Pain, Than thou all this?
A65459	Has he less kindness, or less care for you?
A65459	He heard, and did his want of Faith upbraid: He heard and sav''d, but asks him, Why affraid?
A65459	He said, when one o''th''Zealots factious Race,* With a rude Halbert strikes his heav''nly Face: Is that an Answer?
A65459	He shall be called,( an Hebraism for) He shall be, a Nazarene; but where is this Prophesie?
A65459	He then who thus the fading Herb supplies, Which flourishes to day, to morrow dies, Will he forget his Word and prove untrue?
A65459	He, frequent, with the Holy Patriarchs walkt, With him they eat, with him they talkt?
A65459	Hear''st thou their Taunts, and canst thou all endure?"
A65459	Here, here let boasting Greece her Heroes bring, How far excell''d by Salem''s peaceful King?
A65459	His Rebels thus to rescue, yet pretend, T''adorn his Province, and be Cesars Friend?
A65459	His wond''rous Works?
A65459	How Sciences invent, or Arts devise, And ev''n by Folly and Mistakes grow wise?
A65459	How Universals form, Reflect, or Will, And on those Acts make new Reflections still?
A65459	How came you once to shun the Wrath divine?
A65459	How closely knit?
A65459	How could I then propose my self to save, If I in Trade had lost those Sums you gave?
A65459	How deeply him did our sad Ruins move?)
A65459	How else so tame, so silent cou''d you be Nought said or done worthy your selv''s or me?
A65459	How false th''opinion that it gives relief"To have a sad Companion in our Grief?"
A65459	How far shall Infidelity proceed?
A65459	How few by Plague and Famine left behind?
A65459	How from Phenicians we, and they from you Divide their Gods?
A65459	How gastly must that Scene of Horror be, Entire, which we did thus by piecemeal see?
A65459	How gladly sleep away to endless Rest?
A65459	How gladly wou''d he, what was done, undoe?
A65459	How happy, might we wait and serve him there?
A65459	How hard for those in this who happy are For t''other World to take sufficient care?
A65459	How long shall stubborn Sense''gainst Faith rebell?
A65459	How long will madly you against the Skies A War maintain, how long believe in Lies?
A65459	How long will you these signs and wonders need?
A65459	How many Wounds, how many Deaths provide?
A65459	How much shall you your selves be chang''d from you?
A65459	How much, how infinitely blest we were, If to his Fathers House we him might bear?
A65459	How oft he''d fly to Death in vain for ease?
A65459	How oft wou''d I thy wand''ring Flocks have led To Crystal Streams, in Flowry Pastures fed?
A65459	How oft, with the long Days fatigues opprest, His Works the God, his pain the Man confest, His toilsom Labour call''d for gentle rest?
A65459	How our Ioy our Love express In this Barren Wilderness?
A65459	How shall the Panders scape, who foul Desire, In Poetry''s alluring Charms attire?
A65459	How will you crown with Thorns and Infamy?
A65459	How, not a Body, or not so to sight All bodie''s yield to its impetuous might?
A65459	If Angels you my Ministers shou''d find A Cloud my Chariot, and my Wings the Wind?
A65459	If Man, as Sadoc dreams, all matter were, How cou''d he apprehend, compound, infer?
A65459	If all were Matter, Sadoc argues well, Wou''d no Hereafter be, no Heav''n or Hell?
A65459	If any, asks, wou''d satisfie* His Wrath, that Adam might not dye?
A65459	If each some new delight each day contrives And to their Genius sacrifice their Lives?
A65459	If he your Friend, you may with smiles despise The weak Efforts of your worst Enemies: The World will hate you,( me it did, wou''d you Escape?)
A65459	If more he gives, will lesser be deny''d?
A65459	If then my Pain I must uneas''d deplore, O let it not( but can it?)
A65459	If then some Books are lost,( which if they are, Where''s the High Priests and Elders boasted Care?)
A65459	If then, with Zeal, the happy Friend rejoyn''d, So justly you admir''d so great a Mind, How wou''d you then, if him you now wou''d see?
A65459	If there it mov''d their Dread, though not their Love, What Wonders shall it not perform above?
A65459	If this too much, one Moments respite give, What''s that t''a Wretch must here for ever live?
A65459	If well, why have I such hard measure found In open Court?
A65459	If''t were not height of madness to prefer, A black Blasphemer to a Murtherer?
A65459	In her chast Arms the eternal Infant lies:* What an illustrious goodness in his Eyes?
A65459	Ineffable the way, for who Th''Almighty to Perfection ever knew?
A65459	Ioseph the Carpenter — H''has oft workt here;* His Mother Mary — his Relations near On either side — How can it ever be?
A65459	Is there no Sun because the Beetle''s blind?
A65459	Is this the Throne for the great Heir of Heav''n?
A65459	Is''t thus for all my Care you me reward?
A65459	Is''t thus the Romans rule, or can he be Their Friend, who saves their greatest Enemy?
A65459	Is''t thus you me betray?
A65459	Is''t thus your Flocks you keep?
A65459	Know we not, they cry His humble Parents, can he them deny?
A65459	Know you not yet our Elders Cruelty, And our great Master''s Fate?
A65459	More woud''st thou yet?
A65459	Must I forsake and abdicate my Throne And you Heav''ns- Deputy your Saviour own?
A65459	Must others from your Lips Instruction learn, Who not your self these plain first Truths discern?
A65459	Must our Empire fall And he alone possess the spacious Ball?
A65459	No, his worst Foes ne''er thought him base or mean; What e''er their Words — Why change they else the Scene?
A65459	None Councel, none advise, nor act, but yield Without one parting stroke the glorious Field To this young Conqu''ror?
A65459	Not all things Moses saw, we something need, Beside, why did the Prophets else succeed?
A65459	Not visible, how can they Idols be, Or Images ador''d we never see?
A65459	Now all too late — What pain Reflection brings?
A65459	O What is Virtue but an empty Name?]
A65459	O can I, must I be from him remov''d, Whom I''ve from long eternal Ages lov''d?
A65459	O might we but the Royal Infant greet, And throw our Crowns and Scepters at his Feet?
A65459	O why Was this vain Pomp for one who thus must die?
A65459	O why, thou who so well dost all things know, Must I a Task so cruel undergo?
A65459	Or what''s more plain than that on no pretence You ought must add, or ought diminish thence?
A65459	Or will you all forget for what you fell And humbly praise your Conqu''ror ev''n in Hell?
A65459	Our Saviour thus — if this you not receive How will ye yet far stranger Truths believe?
A65459	Proclaim his Titles far abroad?"
A65459	REdeem''d?
A65459	Rebellious, justly they, you guiltless, fall; Nor long unheard your Blood shall Vengeance call: What Plagues shall your vain Persecutor seize?
A65459	Rigid and hard, nay did from others pains Expect, I know, large unproportion''d Gains?
A65459	Says the other, 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉,& c. But who is this Teacher?
A65459	Seems this so strange that I from Heav''n came down Stript from my Robes of Light and starry Crown?
A65459	Shall I then to far distant Regions go,"Endeav''ring to divert or cure my Woe,"Thro''burning Seas of Sand, or Hills of Snow?"
A65459	Shall mans weak knowledg fathom boundless might, Or Limits fix to what is infinite?
A65459	Shall not eternal Truth it self be true?
A65459	Since now they may — Why will they not repent?
A65459	So when two Kings for Empire or for Right, In glitt''ring Arms meet on the Mounds to fight?
A65459	Th''Eternal Word does mortal Mould assume, Our wretched Clay — Does he in this presume?
A65459	The Crowd,''t is true, his Miracles proclaim; But did not Egypt''s Iuglers do the same?
A65459	The Governor agen, his Anger mov''d At their wild Rage — What Crimes had yet been prov''d, What Cause of Death demands?
A65459	The Night, the long, the fatal Night is near: How unprepar''d the most, as those who fell In Noah''s Flood, thro''Earths black Vaults to Hell?
A65459	The heav''nly Lark from yon green Turf up- springs, How do I envy both her Voice and Wings?
A65459	The promis''d Prince, by each Prophetic Sage Doom''d to restore the blissful Golden Age?
A65459	These, above, soft- hov''ring o''er, These behind, and these before, Thy glorious Guard de Cor?
A65459	This all Iturea''s pride?
A65459	This past, to us he his bless''d Law reveal''d, Which from the Wise and Prudent is conceal''d: What Noble Paradoxes did he teach?
A65459	Thou only like thy self — What Demon dare, What wretched Man with thee, true Son of God compare?
A65459	Thou, endless Life on those who thee implore Bestow''st, and is there any can give more?
A65459	Thy stubborn Sons my kind Protection lent, At once preserv''d''em safe and innocent?
A65459	To all her Sister Idols her prefer, Tho''as well made substantial Blocks as her?
A65459	To thy great Name what Altars shall we raise?
A65459	To what a cursed Throne will you your Saviour raise?
A65459	Two Finites ever make an Infinite?
A65459	Unmov''d and firm, the Governor remain''d, And asks for what so loudly they complain''d?
A65459	Unsully''d, or by Vice or Interest?
A65459	Wait here a while, altho''in vain you wait, For who can be too vigilant for Fate?
A65459	Wants he or Pow''r or Love to send thee Aid?
A65459	Was it for this my great Forefathers broke A Strangers Chains, shook off the Heathen Yoke?
A65459	We tortur''d here, and they beneath secure?"
A65459	What Admiration wou''d possess you then If thro''the Air you see me mount agen?
A65459	What Angel else those Titles durst have claim''d?
A65459	What Angel''s Eloquence cou''d equal prove To all the Wonders of his Pow''r and Love?
A65459	What Blasphemies?
A65459	What Crimes the Citizens against him mov''d?
A65459	What Furrows on his Shoulders deeply plough''d?
A65459	What Hope or Fear yet makes me lingring stay?"
A65459	What Idol dare With the Lord of Hosts compare?
A65459	What Pain, what Labour did he not endure, To close our Wounds, and Happiness secure?
A65459	What Vengeance for my injur''d Love debate?
A65459	What Wounds, what Deaths, what Vultures, Racks and Stings?
A65459	What awful Grandeur sparkled in his Eye?
A65459	What crowds of Fiends his dread Commands obey''d?
A65459	What crowds of Men by Physicks feebler aid Left desp''rate, by their Friends and selves giv''n o''r, His healing touch or pow''rful Word restore?
A65459	What crown''d the rest on a neat side- board nigh Vast stores of noble Wines stood sparkling by; In Christal Walls, how dangerous to behold?
A65459	What cruel Truths I see In the dark Womb of future days?
A65459	What dreadful Sights his Coming shou''d foreshow?
A65459	What drops, what rivulets, what streams of Blood?
A65459	What e''er the Sacrifice, I''ll him adore, I love my Country much, but Iustice more; He Laws refix?
A65459	What gains, what Trophies but a Blast of Breath, Which seldom lives, tho''lov''d, beyond their Death?
A65459	What has he more compleat, Then our great Prophet?
A65459	What has thy fond prevarication cost, Weak Man, to gain the Eden thou hast lost?
A65459	What have they more to Iove himself to give?
A65459	What likeness in their Worship or their Name?
A65459	What mean these Prodigies?
A65459	What means this impious Rage?
A65459	What mortal Pains did then the Saviour feel?
A65459	What restless thought, or what unhandsom Fear,"From thy unspotted Bride, detains thee here?
A65459	What said not Herod when the Truth he found?
A65459	What strange Caprice did you to good incline?
A65459	What sure Prognosticks their approach declare, And his, that wise, they might for both prepare?
A65459	What that?
A65459	What wounds, what swords, Great Mother, are prepar''d for thee?
A65459	When forth th''Eternal Son undaunted stood;( How vast, how infinite his Love?
A65459	When frugal Philip and wise Andrew cry''d, Whence shall we Bread for such vast Crowds provide?
A65459	When servent Cephas thus, who scarce cou''d bear So hard a thought — To whom dear Lord, or where?
A65459	When the Oraculous Ephod us''d to shine,* Did any doubt the Characters Divine?
A65459	When you''re to pull the Roman Ensigns down, And when the Temple seize, and fire the Town?
A65459	Whence comes this sacred Fire, That doth with sparkling Rage thy Breast inspire?
A65459	Whence he so soon cou''d so forgetful prove, And whether he distrusts his Pow''r or Love?
A65459	Whence into Gulphs''t is form''d, and how and where It makes such strange Meanders in the Air?
A65459	Whence is''t the Mother of my God should grace"With her high presence such an humble place?"
A65459	Where, at what they do, The very Marble weeps far more than you?
A65459	Where, if on Earth, but in our Saviour''s Breast?
A65459	Whether are to be obey''d?
A65459	Whether by Sydon nam''d, Baaltis she,* Belisama, or fair Astarte be: Where is not great Astarte known?
A65459	Which of you shall my lofty Numbers grace, Ye great Fore- fathers of the chosen Race?
A65459	Who can with patience think he all must die, And in dark Nothing''s Chaos floating lie, Who wou''d not rather with a blest Eternity?
A65459	Who cou''d be safe, might pop''lar Fame accuse?
A65459	Who is this King of Glory?
A65459	Who spares the Wretch whom we to Iustice bring, Whom factious Crowds so oft have Hail''d, their King?
A65459	Whom if the Night and Hunger joyn''d oppress, They''ll faint and perish in the Wilderness?
A65459	Why am I struck when bound?
A65459	Why are they Lords of you while you of them?
A65459	Why art thou Angry then, and Discontent, At this small part upon thy Brother spent?
A65459	Why can you not this Worlds vain Goods contemn?
A65459	Why dost thou yet thy beauteous Beams afford"To that curst Place?
A65459	Why else that he requires such Heights complain, As weak humanity attempts in vain?
A65459	Why glutted this with Pray''r and Sacrifice, While that forsaken and neglected lies?
A65459	Why in such headlong hast to be undone?
A65459	Why is my Grief so weak, or why so strong?
A65459	Why must I still a hated Life prolong?
A65459	Why shou''d his envious ragged Walls confine A Treasure ought in Cesar''s Court to shine?
A65459	Why shou''d my Friends share my contagious Woe?
A65459	Why shou''d such Wretches live?
A65459	Why shou''d we not Rejoyce, when since his Birth, There never yet has been such cause of Mirth?
A65459	Why shou''d you any further with me go?
A65459	Why so much toil and care for per''shing meat, And why no more for what th''Immortals eat?
A65459	Why these distracted Thoughts?
A65459	Why they the great Diana magnifie That dropt from Heav''n — Unless her Priests do lye?
A65459	Why this Anger in your Words and Eyes?
A65459	Why thus Dismay''d?
A65459	Why was he offer''d too on Calvary?
A65459	Why will you not be sav''d without a Miracle?
A65459	Why will you not the Surgeons Hand endure, To launce the VVound which yet admits a Cure?
A65459	Will the All- high from Dust a Check receive, Nor thunder, till the Creature gives him leave?
A65459	Will''t thou not leave thy Throne?"
A65459	Wilt thou still refuse Still hate thy Saviour?
A65459	With all the hast of impudent Despair, They''ll all deny, and ask me when and where?
A65459	Yet here it sticks — Who can such strictness bear?
A65459	Yet murmurs Flesh and Blood, still discontented, And asks, if only made to be tormented?
A65459	Yet wo n''t you understand What I reveal, nor do what I command?
A65459	Your Touch, your Word, your very Shade shall heal?
A65459	a short Refreshment them refuse?
A65459	adds, for you to give His Holiness?
A65459	and did not Iesus die?
A65459	are you satisfy''d?
A65459	do thee thy Subjects entertain?
A65459	for surely you must know, Say you who keep perpetual Guard below, What God, what Hero is''t you bring; What wond''rous King?
A65459	for them we do, What service can be thought too great for you?
A65459	how kindly rise?
A65459	how lovely still appears?
A65459	how shall we For all th''unutterable Blessings pay, Of this triumphant happy day, And what so largely we receive, restore to thee?
A65459	how shall we thy Laud express,"And, never satisfi''d with praises bless?
A65459	how she looks?
A65459	how vast a Change they spy?
A65459	may there be room for me To throw my Mite into the Treasury?
A65459	my Sighing Friend replies, Who have not heard the Cause, from all our Eyes Was this just Tribute drawn — And can it be?
A65459	my guilty Soul do there?
A65459	nay, how shall we manage Love?
A65459	stay thy fierce Hand, Cou''d I not Legions of bright Spirits command To my Relief?
A65459	such Wonders shown, To what dark Corner is his Name unknown, In our Ierusalem?
A65459	such pity shewn To thee Distress''d, hast thou for others none?
A65459	to dear it cost, To purchase what your Sons have tamely lost: Say, did Hircanus thus your Line disgrace, Or act a thing beneath your glorious Race?
A65459	was it he?
A65459	what Treasons?
A65459	what cou''d vicious Souls do there?
A65459	what is not so to thee?
A65459	which thou dost show I''th''clearest Type that we have left below: But where?
A65459	who can proclaim"All his high- Titles, and his awful Name?"
A65459	why hast thou me forsaken?
A65459	why will they not relent?
A65459	with God''s blest VVill dispense?
A65459	wou''d they practise but as these advise How soon the World wou''d be a Paradise?
A65459	wou''d you all soon rival me?
A65459	ye Pow''rs That rule the World, his Laws exchang''d for ours; What shou''d we gain?
A65459	— But shall he be, or are my Fears in vain?
A65459	— How can we Our Selves, our Children and our Nation free, From the black Guilt and Fate of Blasphemy?
A65459	— Say, can it ever be A reas''ning Creatures true felicity?
A65459	— That you''re good men is easily discern''d, But I confess I never thought you learn''d: And are the Grecian Arts too hither spred?
A65459	— What bounds has lawless Love?
A65459	— What by all Israel was at once Discern''d Or from our Master''s sacred Lips we learn''d?
A65459	— Yes — Canst thou stoop so low, To yield the glorious Day without a Blow, — T''our Laws, our Nations and our Temples Foe?
A65459	〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉,& c. Where is the Spire, or Train of the Dragon Delphis?
A64249	1, and 5. what can a dead man doe but rot?
A64249	1. he slept, but the King shall not sleep till he have advanced Mordecai?
A64249	16?
A64249	17 Quid regium vides?
A64249	2. and so the Jaylor, What shall I doe to be saved?
A64249	37. when they were pricked in their hearts, they said to Peter and the rest, Men and brethren, what shall we doe?
A64249	4. Who can bring a cleane thing out of filthinesse?
A64249	6?
A64249	7?
A64249	9. what shall we do for the hundreth talents?
A64249	?
A64249	A singular comfort Is Christ the ture Joseph our brother?
A64249	Alas what shall they eat or drinke?
A64249	Alas, how afraid are many of this Plate, for spoiling of their preferment?
A64249	And can the Lord Jesus endure any wrongs and cruelties done to his members, and this not pierce his bowels?
A64249	And how justly were we stung to death by the old Serpent for it?
A64249	And if he please to reserve love for us while we are yet in our sinnes, and in love with them; how sweet will his love be, when we cease to love them?
A64249	And if there be none in him; how come we his posterity to more possibility to merit any thing but death, more than he?
A64249	And if there be so much comfort in weak faith, how much is there in strong?
A64249	And is it not reason we should have Mediators?
A64249	And many s ● orne others that their bells sound so often?
A64249	And should not great love be a great load- stone of love?
A64249	And whilest we were in a dead sleep, how carefully did he provide this heavenly Manna, and spread it about the tents of the Church in all ages?
A64249	And who can deny but the corruption and poison of the soule and spirit, is farre more poisonfull and mortall than poison of the flesh?
A64249	Art thou an enemie to Jesus, an hinderer of any of his people in their way to Canaan?
A64249	Art thou but a door- keeper in Gods house?
A64249	Art thou in a deep danger or sorrow like the bottome of the sea?
A64249	Art thou ready to faint in thy soul for want of grace and comfort, art thou ready to sink in sorrows, feares, faintings, wants, dangers?
A64249	But did not he take the same infirmities comming of Adam as they did?
A64249	But how could he be so pure comming of Adam as they did?
A64249	But how doth faith save us?
A64249	But how may I know that Christ accounts me clean?
A64249	But what ends or reasons were there of this prohibition of meats?
A64249	But why did the Lord cause the Manna daily to putrifie, if kept?
A64249	Can a barren wildernesse afford any food, or( if any) for so many hundred thousand men?
A64249	Can a woman forget her childe, and not have compassion on the sonne of her womb?
A64249	Can any man save a man from drowning by casting him into the Sea?
A64249	Can or will a living and powerful head be always dismembred and sundered from the body?
A64249	Coming to Moses, wherein doe they imploy them?
A64249	Could a Serpent of brasse, a shape onely more heal than hurt them?
A64249	Could a dead Serpent prevail against so many living and fiery Serpents?
A64249	Doe the enemies come out against us as strong as pillars, as furious and fiery as fire it self?
A64249	Dost thou thirst for pardon of sin, for grace of sanctification, for sence of Gods love, for assurance of eternal life?
A64249	Doth Christ undertake thy sinne, he sees not heaven till he die for it?
A64249	Findest thou emptinesse or want of grace?
A64249	For a signet, because it is most precious, is most carefully kept; and being upon the arme of Christ, what arme can pull us off from him?
A64249	For can a tender father see an arme or a legge of his first- born cut off?
A64249	For further than Christ was found and seen in it, it was then but as an empty shell without a kernell: and how much more now?
A64249	For if the shadow of this precious bloud must be so preserved, so carefully saved in a costly vessel: how much more ought the bloud it self?
A64249	For what had the Israelites deliverance, victory, lives been worth in the wildernesse without food and Manna, which kept them in life and strength?
A64249	For what have they to doe with the seales, that are excluded the writing?
A64249	For what is amiable in the wilde olive?
A64249	For what more Brotherly league than of Christ to Moses, of Grace to the Law, and of the New Testament to the Old?
A64249	For whence is bodily leprosie, but from leprosie of the soule?
A64249	For why should a Jew be more carefull in the shadow and ceremony, than a Christian in the truth and substance?
A64249	For why should every rude fellow thrust into the Kings presence, and not first make way by some of his Court?
A64249	For, 1. Who are they to us?
A64249	For, doth he not cast us off when we are enemies, and deserve hatred, and will he ever cast off those whom he thus loveth?
A64249	God promiseth the good land; but how should they get thorow Iordan, seeing there is no other way?
A64249	Had Abraham ever sacrificed his son, had he consulted with reason?
A64249	Hast thou an high place in Gods house as Moses?
A64249	Hast thou come to Jesus Christ with sorow in thy heart, with teares in thy eyes, with lamentable groans and complaints of thy misery by sin?
A64249	Hast thou received any talent?
A64249	Hath Christ been made known to thee, that thou hast tasted the sweetnesse of him in the Gospel?
A64249	Hath God continued mercy, that thou shouldst continue sinne?
A64249	Hath God multiplied blessing on thy head, that thou shouldest blesse thy self in wickednesse?
A64249	Hath God promised thee daily bread, help in affliction, refreshing in wearinesse, remission in sense of sinne, a blessed issue in every triall?
A64249	Hath he promised thee the heavenly Canaan?
A64249	His enemies asked, whence hath he all this great learning?
A64249	How at one blow cut they off all paines in getting assurance, holding or increasing of faith?
A64249	How blind then must they needs be in spiritual things, that are blind in things natural?
A64249	How can foule fornicators and adulterers think that their praiers can, get into heaven, and themselves shut out?
A64249	How can he attend to reading, meditation, to exhortation or doctrine?
A64249	How can he but be disturbed from ardency of prayer?
A64249	How can such a mans course but wage open warre with holy doctrine?
A64249	How can the Egyptians hope to stand before Israel, to whom the waters give way so strangely?
A64249	How can the eye look off the signet on the arme?
A64249	How comes it that we do not hear drunkards, adulterers, theeves, swearers, blasphemers, so rated and disgraced as them?
A64249	How could Abraham have believed the promise of a son by Sarah, had he looked to natural reason?
A64249	How could they think, that such corruptible food could preserve them, that it self could not be preserved above a few houres but by Gods institution?
A64249	How did it watch over Abraham and all his believing posterity; whilest he and we were all in the night of sin and death?
A64249	How did the Lord watch over Jonah while he slept under hatches, not dreaming of so present a danger?
A64249	How did the creatures become uncleane, which God had made good?
A64249	How doth the Scriptures teach us to purge this leaven out of all corners?
A64249	How easily can he repaire all things out of any thing, who can fetch and frame all things out of nothing?
A64249	How inconceivable is this to humane reason, which perhaps would count it foolish and ridiculous?
A64249	How is it possible to forget that which is sealed on the heart?
A64249	How is it then that many come into the Congregation and never bring bells?
A64249	How lightly did we in our first parents regard that upheaped measure of bounty and grace conferred by God in our Creation and innocency?
A64249	How many of much hope, by the immoderate desires and use of these outward things, have besotted themselves?
A64249	How may I cleanse my heart?
A64249	How may I doe to get mastery of my corruptions?
A64249	How may I know if I apply Christ crucified to my self?
A64249	How may I know that the bloud of Christ hath touched and purged me?
A64249	How may I prize the bloud of Christ?
A64249	How may a man prophane this bloud?
A64249	How may we follow this Pillar?
A64249	How may we purge out this leaven?
A64249	How miserable was the sentence of that guest, that sate down at the Kings table without his wedding garment?
A64249	How pitifully can men& women grieve for the death of their first- born?
A64249	How pleaseth it nature to offer release from sin, from hell, from p ● rgatory for money?
A64249	How shall I know Gods measure for me?
A64249	How shall we honour Christ as the first- born?
A64249	How should he be a light to others that himselfe is in darknesse?
A64249	How strong will it be, and how constant?
A64249	How was he then a Lamb slaine from the beginning of the World, before the Jewes were in being?
A64249	How was the Holy Ghost deceived, yea, and holy men, who have studied in Gods Law night and day?
A64249	How were they Gods?
A64249	How?
A64249	How?
A64249	Humane reason will never pray, My God, my God, why hast thou forsaken me?
A64249	I am cast away out of thy sight: So the other cries upon the Crosse, My God my God why hast thou forsaken me?
A64249	If the Priest must not weep, how could they seriously repent of their sins?
A64249	If the shadows of these holy things might not be cast to dogs: is it nothing to expose to them the body and substance it self?
A64249	If they be pure as the Sunne, faire as the Moone, what is he?
A64249	If they shall cry out, My God, why hast thou forsaken me?
A64249	In bodily famine how farre will men run and ride for Corn?
A64249	In what disposition stands darknesse to entertain light, which fights against it?
A64249	In which, what else did they but shadow our Saviour Christ?
A64249	Is Christ the Pillar?
A64249	Is Christ the true Ioshua?
A64249	Is any thing impossible to God?
A64249	Is it not reason that the more it pleaseth the Lord to become ours, the more we should become his?
A64249	Is not a little leaven enough to soure a whole lump?
A64249	Is not a little serpent a serpent; or a little poison poison?
A64249	Is not he for us under God?
A64249	Is the bloud of Christ so precious?
A64249	Many are afraid least the sound of their bells should be heard too much, and that it would disgrace them to be counted diligent Preachers?
A64249	Master to whom shall we goe?
A64249	Might he not mourne for his wife?
A64249	Nay the basest sort made mouthes and scorned them both: And are there not now such as would scorne out the truth of grace were it possible?
A64249	Now if one sight of faith in this our absence from Christ be so joyful a thing: what shall the sight of fruition doe in his presence?
A64249	Now what a joy is it to the beleeving soule to see God a father look towards it as a father to his first- born?
A64249	Now what desert or merit could there be in the first Adam to be followed with grace in his flying from it?
A64249	Now whether of us agree with Moses?
A64249	Oh hell where is thy victory?
A64249	Oh how rich in grace hadst thou been by knowing this season?
A64249	Oh now what a sweet Sermon doth this one type contain of the whole sum and marrow of the Gospel?
A64249	Oh sin where is thy sting?
A64249	Oh who would deal thus with his enemy, but he that hath an Ocean of mercy?
A64249	Or be idle in speech, wanton in behaviour, carelesse of his course, or company?
A64249	Or how dare he( if he could) pray; How can he keep watch with God, or over his People, or over himselfe?
A64249	Or what is it that strikes the body with such contagious sickness, but the infection and sicknesse of the soule?
A64249	Or who say that God is in no such society where any pollution is?
A64249	Ought not great benefits become great binders?
A64249	Scornest thou this holy oyle in thy selfe or others?
A64249	Secondly, for the whole doctrine and religion of Popery, how plausible is it to the natural man?
A64249	Seeing all of us in this wildernesse are stung with the old Serpent, what are we to doe to be cured?
A64249	Seeing there was so much businesse in legall cleansing of the least foulenesse; how carefull were the Jewes to avoid those foulnesse?
A64249	Seemes it not good reason to choose, defend, and stick unto our forefathers religion?
A64249	Shall Niniveh condemne Judea for not acknowledging a greater than Jonah; and shall it not condemne us not repenting?
A64249	Shall any say, Is it not a little one?
A64249	Should not strong cords of Gods love draw us strongly to love our God?
A64249	So if an humble soul( suppose the Jaylor) shall come to the Minister as Paul or Silas; Sirs, what may I doe to be saved?
A64249	Suppose thou haddest power above Joshua the type, art thou stronger than the true Joshua?
A64249	That which goeth into the mouth, defileth not the man?
A64249	The Hebrew could say, who made thee a judge?
A64249	The Jew purged out all leaven, and spared none, not a morsell or a crum: And shall not a Christian count every sin a pollution, and hatefull to God?
A64249	The Lords liberality in giving thee( not a sixth day, but) six whole dayes wherein to gather earthly Manna; and wilt thou encroach his day too?
A64249	The spawne of a Serpent are Serpents; and what are we but the spawn, the seed of Adam?
A64249	The theefe on the Crosse asking Christ to remember him in his kingdome, Augustine askes him: What Royalty doest thou see?
A64249	Their glory was eclipsed in the captivity, and where be now any of Davids race according to the flesh?
A64249	Then how dares a man that stands to judge between the Lord and his people, scandalize or scorn such as endeavour most to be clean?
A64249	This is to be a Christian, to be anointed as Christ was?
A64249	Thou art no drunkard, or great swearer, but art thou a companion of such not reproving them?
A64249	Thy sinne repented of held Christ, an innocent, out of heaven till he died for it: but where shall ungodly and impenitent sinners appear?
A64249	To move us to cease from our sinnes; for who would goe on to provoke so good a God, that still prevents us with love and mercy?
A64249	To what end name I these follies, but by Popish and wicked superstition to condemn our heavinesse in Gods Commandements?
A64249	Unbeleefe is full of repinings and murmurings: Oh how shall I be provided for, in this or that?
A64249	V. Is Christ this Pillar of Cloud and Fire?
A64249	Was not Festus a wise man, and a prudent Governour?
A64249	Was the Sonne lesse faithfull?
A64249	Was there any diference between this and other Clouds?
A64249	Was there any sence or reason to be conceived in all this counsel and ordinance of God in healing thus his people?
A64249	Was there now so great faith in Israel?
A64249	Was there so much power in the bloud of the type; and not much more in the bloud of the truth?
A64249	What a fearfull thing is it to come as most men do, not considering the Lords body?
A64249	What a marvellous thing is it, that a Pillar of fire should sit upon the Tabernacle, and not burn it?
A64249	What a strange thing, that a Pillar of fire must cool the Israelites, and save them from fire?
A64249	What authority can an Oracle have in a drunken mans mouth, which can not but use to speake leud things?
A64249	What can a Serpent cast out but poyson?
A64249	What do they else than cast away the kernell to gnaw upon the shell, or as a mad man, who casts away the graine, and choakes himselfe with the husks?
A64249	What easier faith than to believe as the Church doth, no matter what; without any knowledge or faith of their own?
A64249	What garments must we put on?
A64249	What had it been better, if all the congregation had taken part with a Leper, if the Priest pronounced him uncleane?
A64249	What had it been to have passed the oppressours of Egypt, and to have been swallowed up of the sea?
A64249	What hope hath he to be taught by the Spirit, that must give lawes to the Spirit of God?
A64249	What if a man applaud and commend thee for an honest man, a good neighbour, a just man, if He judge thee a Leper?
A64249	What if he had never so much power in teaching, if he were impotent in defending?
A64249	What is gold, silver, silk, pearles; to righteousnesse, holynesse, life, immortality and glory?
A64249	What kind of Cloud was this?
A64249	What may I doe thus to receive the whole Lamb?
A64249	What meanes?
A64249	What means may we use for the attaining of water out of this Rock?
A64249	What need we be at any paines to read, study, and meditate in the book of God night and day, as the Saints have done?
A64249	What reason but they may serve a Customer upon the Sabbath, so they come to Church?
A64249	What reason hath he to spare us?
A64249	What reason he should be so strict, lesse reason they should be as strict as he?
A64249	What seemed more diametrally or directly contrary to this promise, yet hindered not but furthered it?
A64249	What was the use of this cloudy Pillar?
A64249	What was this Preacher to ours?
A64249	What were their meanes to ours?
A64249	What will this babler fay?
A64249	What wise man would drink a draught of poyson for the sweet taste of it?
A64249	What wiser men in the world than the Philosophers and Stoicks of Athens?
A64249	When did he revile, rebuke, hate?
A64249	When do we receive whole Christ?
A64249	When heardest thou this first- born brother to swear or lye?
A64249	When the Israelite comes to Moses and asketh, Oh what shall I doe to be saved from death, being so deadly stung?
A64249	When was he ashamed of thy cause, of thy Crosse, yea or curse?
A64249	Whence are so many tumults?
A64249	Whence issue these but from a wicked and impenitent heart?
A64249	Where be they that will see no Church, if they see any uncleannesse?
A64249	Where is our free will to good?
A64249	Wherein he said, My God, why hast thou forsaken me?
A64249	Wherein was this cloudy pillar a type of Christ?
A64249	While he sits at the wine or strong drink, how can he sit at his study?
A64249	Who can say, my faith is strong enough, which is ever imperfect in the best, who know but in part, and believe but in part?
A64249	Who can stand before envy?
A64249	Who is it that is not a Leper from the wombe?
A64249	Who would not whore, swear, prophane the Sabbath, resist Magistracy, riot,& c. if for a little money he may have licence?
A64249	Who would play with a deadly Serpent, or make a jest of his own death?
A64249	Who would put Aqua vitae, or Balm water, in a fusty and stinking bottle?
A64249	Why Serpents?
A64249	Why are we unthankfull?
A64249	Why called fiery Serpents?
A64249	Why doe we stand in our own light, if the truth of the Deitie hath in this our age attained to maturity?
A64249	Why doth the Lord thus?
A64249	Why fiery?
A64249	Why stinging Serpents?
A64249	Why stinging?
A64249	Why?
A64249	Would a man know whether he have received of this spirit for his office?
A64249	Would a man spread a table for dogs or swine?
A64249	Would he be like us in every thing, even in our evils, sinne onely excepted?
A64249	Would it not go to his heart to see him dismembred?
A64249	Wouldest thou have God answer thee?
A64249	Yea, his own words might seem to imply a sundering, when he saith; Why hast thou for saken me?
A64249	and consequently what a prop and stay of our faith?
A64249	and how much more should Christians be to avoid the morall?
A64249	get ye hence; what have ye to do here?
A64249	or cast darts and fire- brands about him to burn himself and others, and say, Am I not in sport?
A64249	or drink up the poyson of a Serpent in merriment?
A64249	or what a short ● et- wand is natural reason to measure divine things by?
A64249	should not we be like him in grace, to be like him in glory?
A64249	to make it a member of an harlot?
A64249	what a goade and spurre to drive us to Jesus Christ, in whose name alone we can be saved?
A64249	what a pregnant testimony and vaticinie is it alone of the death and passion of Jesus Christ, as also of the vertue and merit of the same?
A64249	what dost thou but foam out thy own shame?
A64249	what if thou seest armies of enemies, of discouragements?
A64249	what may I doe to be rid of this Serpent, and of that, of this sin and of that?
A64249	what may I doe to be saved?
A64249	what questions move they to him?
A64249	where should we lie if our Lord did not lift us up, and beare us up?
A64249	whilst he slept so fast in the night, as scarce an Angel could waken him, and brought him through the sleepie watch?
A53678	( 1) Why God gave this Covenant which was so insufficient unto this great End?
A53678	( 2) How then did any of the People yield Obedience unto God, if the Covenant exhibited no Aid nor Assistance unto it?
A53678	( 2) What was the especial End and Design which he had therein, towards the Heirs of Promise?
A53678	22. was it not so to look on a woman to Lust after her, or were such unclean desires ever innocent?
A53678	25, 26: how had he been meet to attempt or effect this work, had not he himself been every way undefiled?
A53678	All those Priests being removed, how shall we do now to draw nigh unto God, without such a conduct, such a countenance?
A53678	And did not the whole Church prove victorious in the End?
A53678	And had he dealt so with all mankind, who could say unto him, what dost thou?
A53678	And how can a poor sinful Mortal man, such as are the best of their Priests; pretend to offer the same Sacrifice unto God?
A53678	And how can this be in us, unless we have a good perswasion concerning our mutual Interest and In- being in Christ?
A53678	And how come we to inherit it?
A53678	And how do we become Heirs of this Inheritance?
A53678	And how shall they Preach except they be sent?
A53678	And how shall they believe in him, of whom they have not heard?
A53678	And how shall they hear without a Preacher?
A53678	And if it be so, what use is there of the Mediation and Intercession of Jesus Christ?
A53678	And if lying unto the Holy Ghost is so great a sin, what is it to make the Holy Ghost a Liar?
A53678	And is it not an unspeakable encouragement thereunto, that God hath confirmed him in that office by his solemn Oath unto him?
A53678	And is it not just and equal that we should wholly submit in our work unto his Will, and rest in his Pleasure?
A53678	And shall his Servants in the work of the Gospel suppose themselves debased, to receive Respect and Honour from the same Principle?
A53678	And shall we think that God will leave any other of his Promises unaccomplished?
A53678	And the enquiry is, which of these the Apostle hath respect unto?
A53678	And then, How it did evidence it self so to be, as they saw it?
A53678	And unto the first Enquiry, Unto what end it served?
A53678	And was it from their own wisdom and courage that they were so preserved?
A53678	And what Blood must this be?
A53678	And what can this do for the real Expiating of the sins of our souls?
A53678	And what could not this offering make Attonement for?
A53678	And what doth the Law do?
A53678	And what greater despite and wrong could be done unto him, then to question his truth and the veracity of his testimony?
A53678	And what greater security can they have hereof, than the Interest and Glory which this their High Priest hath in Heaven?
A53678	And what is it that is within this Vail?
A53678	And what is the Reason or Foundation hereof?
A53678	And what is the Reason, why men should so readily close with other means, other Mediators of Intercession to go to God by them?
A53678	And what is the final Issue whereinto all these things do come?
A53678	And what is there remaining that can encourage us in and unto Duties of Obedience?
A53678	And what more Honourable Issue could it come unto?
A53678	And what perfection can be expected by such a Priesthood where the Priests were obliged continually to offer for their own sins?
A53678	And what perfection could be comprized in an everlasting Rotation of sins and sacrifices?
A53678	And what should be the condition of this grace here promised of the pardon of sin?
A53678	And what was it( saith the Apostle) that was declared, manifested and known thereby?
A53678	And what will he not do for us, who in the height of his Glory is not ashamed to be esteemed our Forerunner?
A53678	And whether he make or marr a Vessel, who shall say unto him, What doest thou?
A53678	And who but God can ordain himself to be our Reward?
A53678	And who knows but this may have the same blessing accompanying of it?
A53678	And who was meet to tender it unto him, but the man that was his Fellow, who gave efficacy unto his oblation by the dignity of his Person?
A53678	And why should they not?
A53678	And why should we despond under the same Trials?
A53678	And( 2) in what manner did he teach?
A53678	And( 3) what did he so declare unto them, or instruct them in?
A53678	And( 4) How did he dispense the Word unto them?
A53678	And( 5) When, or at what season did he thus lay out himself in the discharge of this Duty?
A53678	And( 6) in what outward condition was he, and with what frame of Spirit did he attend his work?
A53678	Are they Priests in Heaven for ever after the Order of Melchisedec?
A53678	Are they offered unto God for that end?
A53678	Are they sprinkled on these things for their Purification?
A53678	Are we not in his hands, as Clay in the hands of the Potter?
A53678	Art thou he who is to come?
A53678	Art thou he who is to come?
A53678	But did any of them miscarry?
A53678	But how came Melchisedec to be thus Great?
A53678	But how comes this Son of God to be concerned herein?
A53678	But how could a Mortal Man come into the World without Father or Mother?
A53678	But how is this done, how is their part acted?
A53678	But how shall men call on him in whom they have not believed?
A53678	But if it be so, why do we hear the bleating of another sort of Cattel?
A53678	But if this also as it is in this case be rejected and despised, what remains to set any Bounds unto the Lusts of men?
A53678	But if we are always anxious and solicitous about what we do, whether it be accepted with God or no; how do we serve him without fear?
A53678	But is this all which we shall have from him or by him?
A53678	But it may be enquired, why, if the Law made nothing perfect, it was instituted or given by God himself?
A53678	But what do men think of the long- suffering before described?
A53678	But what do the Saints themselves as Members of this Body?
A53678	But what do we imagine?
A53678	But what if Abraham was thus Blessed by Melchisedec, doth this prove that he was less than he by whom he was Blessed?
A53678	But what is all this to us?
A53678	But what is it that should enduce them hereunto?
A53678	But what is this unto the Glory of our High Priest?
A53678	But what need was there of two such things?
A53678	But what now is become of these Fathers, with all their great Promises and Preachments upon them?
A53678	But what shall he say who comes after the King?
A53678	But what then shall become of the former?
A53678	But whence then was it of necessity that he must have somewhat to offer unto God as our Priest, that is, for us?
A53678	But where then would lie the advantage of the Church in his Exaltation, which the Apostle designs in an especial manner to demonstrate?
A53678	But whereas that punishment was Death without Mercy, wherein could this exceed it?
A53678	But wherefore did the Law make such Priests, men, meer men, that had infirmity, subject to sin and death, so as to put an end unto their Office?
A53678	But who can look into, who can comprehend the Glories of those Heavenly Administrations?
A53678	But who is able to build him an house, seeing the heaven, and heaven of heavens can not contain him?
A53678	But who would not think that Gods Declaration thereof by the way of Promise, were every way sufficient thereunto?
A53678	But why doth the Apostle put an Emphasis upon this, that by these things it was impossible that God should lye, or deceive?
A53678	Can they say that from the first day of their coming into their Diocesses or Dignities, or Parishes or Places, they have thus behaved themselves?
A53678	Could any man enjoy a moments peace, if he supposed that in his extremity the High Priest might dye?
A53678	Cur non dixerit, tantò praestantioris foederis factus est sacerdos Jesus?
A53678	Did they overcome meerly by their own Blood?
A53678	Do they make Attonement for Sin?
A53678	Do we meet with Troubles, Trials, Difficulties, Temptations and Distresses; hath not the Church done so in former Ages?
A53678	Do we not think that they are all of them required of us, according unto our measure, and the extent of our employment?
A53678	Do we then make void the Law through Faith?
A53678	For he offered but once, and at one time; Where then did he thus offer himself and when?
A53678	For how can we conceive that the Lord Christ offered for his own infirmities, that is, his sorrows, sufferings, and obnoxiousness unto death?
A53678	For how shall he be Tender Compassionate, Careful towards the Souls of others, who knows no Reason why he should be so towards his own?
A53678	For if God did never approve of them, never delight in them; unto what end were they Ordained?
A53678	For if God should mark Iniquities according unto the Law, who should stand?
A53678	For if it will never make Men perfect, to what end doth it serve, or what must do so in the room thereof?
A53678	For of him and through him, and to him are all things, to whom be Glory for ever, Amen?
A53678	For otherwise unto what end serves the promise and covenant promised?
A53678	For unto what purpose should a new Priest of another Order be raised up, to do that which was done before?
A53678	For what became of all these Dedicated things after the death of Melchisedec?
A53678	For what benefit can any receive from that whose nature and properties he is unacquainted withall?
A53678	For what can we properly merit at his hands, whose precedent Bounty we come infinitely short of answering or satisfying, in all that we can do?
A53678	For what could any reasonably require further to give them sufficient ground of assurance?
A53678	For what could the wisdom of men do in the prefiguration of that mystery, which they had no comprehension of?
A53678	For what could they desire more in Reference thereunto, than to enjoy such a gracious earnest of his powerful presence among them?
A53678	For what could they require further?
A53678	For what did the High Priest do, after he had offered the Anniversary Sacrifice of Expiation unto God?
A53678	For what is it possible that things of that kind and nature, which is here described, can contribute unto these ends?
A53678	For what is the Offering of real Bread and Wine, and no more, unto the Offering of the Body and Soul of Jesus Christ, under the appearance of them?
A53678	For what should it oblige Men unto?
A53678	For where is the Glory of the Righteousness or Holiness of God, if impenitent Sinners may be accepted with him?
A53678	For who else but God can write the Divine Law in our hearts, and pardon all our sins?
A53678	For who hath known the mind of the Lord, or who hath been his Counsellor?
A53678	For who was it that called them to these Duties, and on what account?
A53678	From whom should now the promised Seed be expected to proceed and spring?
A53678	Had he this Design?
A53678	Have others more Power in these things than he, so as it is adviseable on that Account to make our Application unto them?
A53678	Have they so taught, so preached, so warned, and that with Tears, night and day all sorts of persons, whom they suppose themselves to relate unto?
A53678	He was offered 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 to bear the sins of many; When did he do it?
A53678	Hence are those cries of such Persons; what shall we do to be saved?
A53678	Hereon it might be well enquired, To what purpose then were they appointed?
A53678	Hereon, the Enquiry will be, how these things are said to be purified?
A53678	How did he do it?
A53678	How did they admire the condescension of God of old, in his dwelling in the Tabernacle and Temple by the glorious signs of his presence?
A53678	How did this day approach?
A53678	How eminent was the divine wisdom of the Holy Ghost, in the structure and order of this Tabernacle?
A53678	How express, how multiplyed are his Commands for good works, and our abounding in them?
A53678	How glorious art thou in the ways of thy grace towards poor sinful Creatures, who had destroyed themselves?
A53678	How glorious should this be in our eyes?
A53678	How innumerable are the Temptations which every individual Believer is exposed unto, each of them in its own nature ruinous and pernitious?
A53678	How is Christ then made a Priest according to the Power of an endless Life?
A53678	How is it that you discern not the Signs of the times?
A53678	How it did approach?
A53678	How many things have we had made Sacred which never had warranty from any Institution of God?
A53678	How many times were that whole people, the posterity of Abraham, at the very brink of Destruction?
A53678	How shall not the Administration of the Spirit be rather Glorious?
A53678	How shall they escape who neglect so great Salvation?
A53678	How shall we escape if we neglect so great Salvation?
A53678	How shall we escape if we neglect so great Salvation?
A53678	How then was this Declaration made, how came it to be known?
A53678	How unquestionable, how perfect must the Atonement be that was thus made, how glorious the Redemption that was procured thereby?
A53678	How unspeakable are our Obligations unto Faith and Love?
A53678	How was it with mankind in this matter?
A53678	I confess I can not but admire to think, what some men conceive concerning him or themselves?
A53678	I say then have they stumbled, that they should fall?
A53678	If God will have some of the Sons of Abraham to pay Tithes, and some to receive them, is there any Ground of Complaint?
A53678	If now he should not do so, would he not be unrighteous, must he not deny himself, and not remember his Promise?
A53678	If that note of negations be allowed, the words are to be read by way of Interrogation; would they not have ceased to be offered?
A53678	If then it be demanded, When God thus sware unto Christ?
A53678	If they could at any time have perfected the Worshippers, they would have ceased to be offered; for unto what end should that continuance serve?
A53678	Is it because he was Originally in himself, more Wise and Honourable than any of the Sons of Men?
A53678	Is it not God and that according unto the Tenour of the Covenant of Grace?
A53678	Is it not manifest that this Priesthood and these sacrifices, could never of themselves expiate sin, nor make perfect them that came to God by them?
A53678	Is it not probable that they were oft- times ready to say, where is the Promise of his coming?
A53678	Is it not reasonable it should be so, after all the hardships and miseries which he, being the Son of God, underwent in this world?
A53678	Is it not therefore highly incumbent on them, to satisfie themselves herein that Christ is able to save them in the exercise of this Office?
A53678	Is it not to give us our Trial in the use of means as to what shall be our future condition?
A53678	Is it that he attained this Dignity and Greatness, by his own Industry and Endeavours?
A53678	Is not this to suppose him severe, angry, always displeased, ready to take advantage, one whom nothing will satisfie?
A53678	Is the Law then against the Promises of God?
A53678	Is there another way for us to go to Heaven than what was prescribed unto the Primitive Believers?
A53678	It is said if Christ was God himself, how could he offer himself unto God?
A53678	It will be said then, Unto what end did they serve?
A53678	Lift up your heads, know your Salvation is nigh at hand; what manner of persons ought we to be?
A53678	Man that is Born of a Woman is the Description of every Man; what therefore can be intended?
A53678	May he not do with his own what he pleaseth?
A53678	May not God do what he will with his own?
A53678	Must he not needs be absolutely prevalent in all he ayms at?
A53678	No, by no means, he offered not himself on the Earth; how then did he offer for himself on the earth?
A53678	O Lord our Lord, how excellent is thy Name in all the Earth?
A53678	Of what sort are they whom we see seduced every day?
A53678	Of whom shall he be thus seen?
A53678	One view of the Glory of this Mystery, how satisfactory is it unto the souls of Believers?
A53678	Or are they the Kings or Prophets of the Church: or under what Name or Title is this Power intrusted with them?
A53678	Or where is any one word spoken of their Power or Interest in Heaven unto that Purpose?
A53678	Our Fathers where are they?
A53678	Shall we continue in Sin, saith our Apostle, that Grace may abound?
A53678	So Solomon expressed it in his Prayer at the dedication of the Temple, But will God indeed dwell on the earth?
A53678	That he will not in due time ingage his omnipotent Power and infinite Wisdom in the discharge of his Truth and Faithfulness?
A53678	That the degree of its exceeding that punishment is inexpressible: Of how much sorer?
A53678	The Promise being given, there seems to have been no need of it, why then was it added to it at that season?
A53678	The Second is, how or in what sence one may be said to do any thing in another, which may be reckoned or imputed unto him?
A53678	The Syriack Translation proposeth these words in the way of an Interrogation, Will you again lay another Foundation?
A53678	The evidence of the inference which he makes; for this is such as he referrs it unto themselves to judge upon, suppose ye- shall be thought worthy?
A53678	The first whereof is, whether Christ himself may not as well as Levi be said to pay Tithes in Abraham, as being in his Loyns?
A53678	Then he offered himself twice?
A53678	They are not such things as are too earnestly to be desired, for who knows what will be the end of them?
A53678	This is expressed in answer unto that enquiry of the blessed Virgin, How shall this be, seeing I know not a man?
A53678	To abound expresseth the largest comprehensible Measures and Degrees; But that which doth more than abound, who can conceive?
A53678	To what end serve these Sacrifices, if they could not take away Sin?
A53678	To what purpose then should there be any more Offerings for Sin?
A53678	To whom shall he thus appear?
A53678	Unto what end did they serve?
A53678	VVas it not he who hath Mercy on whom he will have Mercy, and is Gracious unto whom he will be Gracious?
A53678	Was any one true Believer lost for ever?
A53678	Was this spirit in our Apostle?
A53678	We shall but foolishly deceive our selves with such Imaginations?
A53678	Were our cause intrusted in any other hand; what security could we have that it should not miscarry?
A53678	What Evidence and Token of this great work is there given unto the World?
A53678	What Love, what Grace, what Mercy may we not expect from him?
A53678	What Provision of Instruction for the present and future use of the Church, was laid up and stored in them?
A53678	What but infinite wisdom and praescience could order things so in their typical signification?
A53678	What could not this Priest prevail for in his Interposition on our behalf?
A53678	What day it is, that is intended?
A53678	What do we think of those days wherein Prisons, Tortures, Swords and Flames were the Portion of the Church all the world over?
A53678	What do you think in your own hearts will be the Judgment of God concerning these sinners?
A53678	What else means their Prohibition of the People from reading the Scripture in a Language they understand?
A53678	What heart can conceive, what tongue can express the Wisdom, Grace and Love that is contained therein?
A53678	What if God will take this way of procedure, and give no reason of it?
A53678	What injury is done him by Apostates from the Gospel?
A53678	What is it to hold fast this profession?
A53678	What is it to serve the living God?
A53678	What is meant by holding it fast?
A53678	What is meant by the Profession of our Faith?
A53678	What is the Effect of this fiery indignation against those adversaries?
A53678	What is this fire?
A53678	What mean those other Priests and reiterated Sacrifices which make up the Worship of the Church of Rome?
A53678	What shall be the end of them who obey not the Gospel?
A53678	What shall we render unto him?
A53678	What sin, or whose sins could it not expiate?
A53678	What to hold it fast without wavering?
A53678	What was the condition with the Faith of the best of men when the Lord Christ was in the Grave?
A53678	What will some say, to depend on the Wills and Love of the People there is nothing more base and unworthy?
A53678	When men said unto David, Where is now thy God?
A53678	When their thoughts are thus limited unto Christ alone, their next enquiry is, how shall this man save us?
A53678	Where is it said of any Saints or Angels, or all of them together, that they are able to save to the utmost all that come to God by them?
A53678	Where is the Equality, Equity, and Righteousness if it were otherwise?
A53678	Where is the promise of his coming?
A53678	Where then and when did he offer for himself?
A53678	Wherefore then serveth the Law?
A53678	Wherein then doth this Glory consist?
A53678	Whether this Commination may be extended to all Ages, Times, and Seasons?
A53678	Who can conceive that Christ by his Death, should procure the Agreement between God and him, that he should dye?
A53678	Who can expect that he should any longer condescend unto Office and Duty?
A53678	Who can express or limit the Sovereignty of God over his Creatures?
A53678	Who can expresse the opposition that continues to be made unto this work of compleating the Salvation of Believers?
A53678	Who made the most Glorious Apostle of the first and fiercest Persecutor?
A53678	Who now can see any beauty, any glory in the Old Temple Administrations should they be revived?
A53678	Who would venture a suprizal unto his own soul in such a condition?
A53678	Why did he oblige the People unto their observance?
A53678	Why look ye so on us, as though by our own Power and Holiness we made this man walk?
A53678	Why should God look after such Fugitives any more?
A53678	Why then, it will be said, did God appoint and ordain them?
A53678	Will God indeed dwell on the earth?
A53678	Will I eat the flesh of Bulls, or drink the blood of Goats?
A53678	Will they not rest in the Oath of God, who in doubtful cases do and will acquiesce in the Oaths of men?
A53678	Wilt thou know, or knowest thou not, O vain man, that Faith without works is dead?
A53678	Yea, but what if all the Honour that Jesus Christ himself hath, or accepts from his People, proceeds from their Wills and Affections?
A53678	Yet is this here expresly assigned unto his Blood; How much more shall the Blood of Christ purge your Consciences from dead works?
A53678	and hath he not therein promised to accept their Persons and their Duties by Jesus Christ?
A53678	and the Prophets do they Live for ever?
A53678	and what is this indignation of it?
A53678	are not Faith and they equally Acts of Obedience in us?
A53678	are not Faith and they equally required by the Gospel?
A53678	at least in the same kind, though Faith on some considerations may have the pre- eminence?
A53678	behold, the heaven, and heaven of heavens can not contain thee: how much less this house that I have builded?
A53678	do we make void the Law by Faith?
A53678	doth not God require perfect Righteousness of us?
A53678	how unsearchable are his Judgements, and his Ways past finding out?
A53678	or that, whereas both concur unto the doing of Good or Evil, the Soul only should be rewarded or punished?
A53678	or were delivered by their own Power?
A53678	or what is become of thy Religion and Profession, thy pretended Trust in God?
A53678	or whether it were confined unto the present state of the Hebrews, with the circumstances they were in?
A53678	the Righteousness which the Law originally prescribed?
A53678	what Power is able to conflict and conquer the remaining strength of Sin, the opposition of Sathan and the World?
A53678	what benefit in the promises of the Covenant?
A53678	what created Understanding could ever have raised it self unto a thought, that the Eternal Word should be made Flesh?
A53678	what is the duty of the Church concerning such an one?
A53678	what way could be more suited unto their Peace and Consolation?
A53678	whence then can any just cause of despondence in any Trials or Temptations arise?
A53678	who am I then, that I should build him an house, save onely to burn sacrifice before him?
A53678	who are we that we should dispute against God?
A53678	whom makest thou thy self to be?
A53678	why may they not be supposed to have an equal influence into our Justification?
A53678	〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 wherefore, ad quid, to what purpose?
A32308	A Queen?
A32308	A happy shoare indeed; oh see, behold, Are yonder not the hils where men dig gold?
A32308	ALas, alas, the soule that sinsmust die, So Scriptures tell me, can the Scriptures lie?
A32308	Abused patience thus for ever strive?
A32308	Adam, Adam, why fogot''st thou this When thou for ever might''st have liv''d in blisse?
A32308	Admit no maker but ingendring power, As earth brings forth the herb, the herb the flower?
A32308	Affections can you here not feed desire, And with contentment to the heart retire?
A32308	Alas poore Dives heaven hath now deni''d thee, The world which was thy joy, doth now deride thee, Vnhappy Dives, how art thou undone?
A32308	Alas, this can not conscience free from care: I have a load of actuall sin to beare; What though I once were drest in cleane attire?
A32308	And Parents never- resting care so much?
A32308	And can I stop my eare then to his voice, Where at the heav''ns inhabitants rejoyce?
A32308	And can no law no bridle hold our jawes?
A32308	And can not that same power of thee be thought A God?
A32308	And count it sweetest liberty off all?
A32308	And hell sufficient for the soules reward?
A32308	And how againe, will thy delights increase When as the soule returns to thee in peace?
A32308	And how could I forbeare such showers, to see The world in robes, and none but rags for me?
A32308	And in the body deeply ravish''d be Thus from that prison set for ever free?
A32308	And make us, who will here not hear thy call, Cry out unto thee in the boyling Whale?
A32308	And these the Angels, or the Saints most dear Which I should honour, if not worship here?
A32308	And will not without violence be freed?
A32308	And yet thy kindnesse most of all exceeds, How could''st thou else so full of pitty be To children so undutifull as we?
A32308	Are Edens pleasures greater, or so much?
A32308	Are all good duties in the doing sweet?
A32308	Are all my gentle admonitions vaine?
A32308	Are all those neere relations now exil''d, Betweene the tender parent and the child?
A32308	Are then our conscience, through our sins unquiet?
A32308	Are there no other signs of faith appear?
A32308	Art thou in honour and becom''st a beast, O like the beast that perisheth at least?
A32308	As though black fate envy''d my happy dayes?
A32308	BUt must sin dye, and by degrees surcease Where faith doth live, as faith doth force increase?
A32308	BUt why art thou thus cast down, oh my soule?
A32308	BUt wretched I, what can I doe herein?
A32308	BVt in what nature, if you aske of me Can Christ, that new man, in us dwelling be?
A32308	But be it so, what can be granted thence?
A32308	But can a child of mine thus blinded keep?
A32308	But can a childes forgetfullnesse be such?
A32308	But can sin wound thus, hath it such a dart, Yea wound thus deeply, pricking at the heart?
A32308	But can the bones consumed into dust Restored be?
A32308	But canst thou into natures secrets pry, And canst not view a Deitie there by?
A32308	But dust and ashes dar''st thou make a tush Which makes both Angels, and the heav''ns to blush?
A32308	But gracious God, to most ungracious we Thus good in a most infinite degree, Do''st thou not dinde us to thy beck herein?
A32308	But how can we thy mysteries discusse Whose wayes are so past finding out by us?
A32308	But in thy conscience were not such a spark Why shouldst thou be so fearfull in the darke?
A32308	But man hath sin''d, can God then satisfie?
A32308	But oh, how watchfull is our Fathers eye To make a vertue of necessitie?
A32308	But sensles man, or rather savage beast, Canst thou thus at the God- head make a jeast?
A32308	But shall we then take pleasure in this thrall?
A32308	But silly man shall such a hatefull foe Rob thee of God, prevaile upon thee so?
A32308	But silly man, or monster of that name, In mind a monster, though a man in frame, Resolve this question, if thy wisdome can, Is there no God?
A32308	But sweet contentments, is it so indeed?
A32308	But thou whom night doth thus belet at noon What say''st thou to the Sun, the Stars, the Moon, And Heavens above?
A32308	But what conditions doth he then enjoyne For purchasing a Kingdome so divine?
A32308	But what conditions doth he then require For saving mankinde from eternall fire?
A32308	But what still frowne you?
A32308	But when this promise should become fulfil''d Lord what a harvest must this seed then yeeld?
A32308	But wherefore should I thus restraine my will?
A32308	But why doe we so low polluted ly ▪ And can derive a pedigret so high?
A32308	But why should I these troubled Seas propound, I sayling in whose surges must be drownd?
A32308	But you faire faces, natures choycesti art, Whose tender beauties shew a gentle heart, Can you prove cruell?
A32308	COnscience, oh conscience how comes this to passe?
A32308	Can a meer colour, and of all most fading, Be in thy bosome most of all perswading?
A32308	Can all the worth, can in the world appear, Make us set light a Fathers love so dear?
A32308	Can any childe those pearly drops despise Who sees the tears stand in his fathers eyes?
A32308	Can fading beauty, like a bait, intice Thee from thy Father, and all good advice?
A32308	Can he that heav''n awaking trumpet sound?
A32308	Can our beleife most glorifie thy name?
A32308	Can sparks from such a quenched coale revive?
A32308	Can such a sun- shine be obscur''d so soone, Shall night incroch upon my day at noone?
A32308	Can then the greatnesse of mans sinning let When God himselfe hath undertooke the debt?
A32308	Can we account a Fathers kindnes slight Who doth thus tender- fatherly invite?
A32308	Can we be merry when thou art so sad?
A32308	Can we be most degenerate of all?
A32308	Can you thus leave me, will you gull me so?
A32308	Can, can a Father seeing in this kinde Have children which are altogether blinde?
A32308	Canst thou be wounded, and yet arm''d in brasse?
A32308	Canst thou grosse Sadduce thus seduced be ▪ Be yet thus blinded, yet hast eyes to see?
A32308	Canst thou lament, when we in mirth are mad?
A32308	Canst thou not row then in this calmed ocean?
A32308	Canst thou suppose the brickle vessell made As skilfull as its maker in his trade?
A32308	Cheer then my thoughts, and usher in content, What gives more courage then a free consent?
A32308	Come earthly comforts, come revive my heart, What have you lost your vertue, or your skill Which wo nt to cure me?
A32308	Come thou blessed, enter thou my rest?
A32308	DEceitfull world, deciphering thy state Who can but erre?
A32308	DEluded child, of judement thus depriv''d, And duty voyd, where art thou now arriv''d?
A32308	DEluded infant wilt thou be thus cheated?
A32308	DIsquieted, yea discourag''d Father; what All duty, yea humanity forgot?
A32308	DIstressed soule, my miseries indeed Are out of measure, yet must more exceed ▪ Distressed soule, what punished by art?
A32308	Dar''st thou deny that Deitie which here Doth in such perfect characters appeare?
A32308	Dear faith, how deep are thy foundations laid?
A32308	Defil''d, indeed, we must be so reputed, How can we chuse who joyne with the polluted?
A32308	Disquieted bones why rest you not as rotten?
A32308	Divinest thoughts, may you thereon incroach?
A32308	Doe you betray me, will you fail at need?
A32308	Dost thou suppose it is no griefe to me Thus of a Son to disregarded be?
A32308	Dost thou thus draw us with thy cords of love, Who might''st most justly with a rod reprove?
A32308	Dost thou, who seem''d so sure, begin to reele, Wilt thou in thy displeasure, turne thy wheele?
A32308	Doth prayer in secret give the soule delight?
A32308	EArth stand amazed, stand amaz''d and move, And be you heav''ns astonished above; A man, and yet no maker?
A32308	Earth may bring forth, but not create, fond head, Can that give life which in it selfe is dead?
A32308	Easie, indeed, what can more easie be Then to beleeve that Christ hath set us free?
A32308	FAint heart, what fail''st?
A32308	Faith is in Christ, and Christ in faith, why then Disdaine we faith, adore the works of men?
A32308	Father, but canst thou thus be pleas''d with me, Who have thus sin''d both against heav''n, and thee?
A32308	For me?
A32308	HArk, hark again, what voyce is this I heare, Is this which makes such musick in my eare?
A32308	Have I prefer''d you above heav''n, oh vaine, And will you now require me with disdaine?
A32308	He which, indeed, was dead and bury''d deep In grave- like grosse security asleep: Hath that lost child the name of Father found?
A32308	Here who but Dives had the cap and knee?
A32308	Here who came forth with greater pompe then he?
A32308	How can I labour, I am dead in sin, Can dead men work?
A32308	How can the Scriptures here be reconcil''d, Can we both save the parent, and the childs?
A32308	How canst thou view these when thou dost in spleen Reject the glasse where these are to be seen?
A32308	How eager shall the divels then be on thee?
A32308	How full of wonder finde we all thy deeds?
A32308	How gastly shall the damned gaze upon thee?
A32308	How highly there shall heavenly Angels place thee?
A32308	How justly might''st thou in our straying leave us?
A32308	How justly then shall Jesus wear the crown, He having put all adversaries down?
A32308	How like a most condemned wretch?
A32308	How like a prisoner in a chaine at last Shall I stand forth to heare my sentence past?
A32308	How lowd in heav''n shall I his prayses sing, There grac''d to wait upon so great a King?
A32308	How out of measure can they yet be more?
A32308	How pleasing there shall God the Father take thee?
A32308	How shall I here be fully satisfi''d, Where pleasant streames of endlesse pleasure glide?
A32308	How shall I then, who once was most debas''d, Be, with much glory, on the right hand plac''d?
A32308	How shall I thence ascend up far above When my Redeemer shall his Court remove?
A32308	How shall my late dry scattered bones up stand, When thou thus bringst a pardon in thy hand?
A32308	How shall my soule and body both affrighted, Then curse the howr they were again united?
A32308	How shall the Divels then with fury driven Seaze me for hell, thus sentenc''d out of heav''n?
A32308	How shall their blessing then increase my curse?
A32308	How sweetly there shall fellow Saints imbrace thee?
A32308	How swimst thou in a sea of joyes secure?
A32308	How welcome there shall Christ thy Saviour make thee?
A32308	How will those Angells and those Saints abhor me Which I abus''d, once seeking to doe for me?
A32308	How will those divells which I once obey''d, Then cry my wages shall be duly paid?
A32308	I am fraile, I feare I shall in this condition fail; My conscience tells me I am still ingag''d, How shall my conscience be herein aflwag''d?
A32308	I am in hell, the body yet seems free, Did I pollute the body, or that me?
A32308	If there be none, why should I now begin To make a doubt where none before hath bin?
A32308	Incroach?
A32308	Is faith Gods gift?
A32308	Is heav''nly ● ire so hidden in thy flint?
A32308	Is here not heaven?
A32308	Is then beleeving in our Saviour dying?
A32308	Is there such danger, and I see no snare?
A32308	Is there such marble in our bosomes heel''d As must be hamer''d, or it will not yeeld?
A32308	Is there, think''st thou, no divell, and no hell?
A32308	Kind Father canst thou thus keepe natures lawes?
A32308	LOrd what is man may well be ask''d of thee, None but thine eye can that exactly see?
A32308	Late smiling fate beginst thou now to frown, As if thou didst intend to throw me down?
A32308	Long have I long''d for this thy safe return, Whereat my bowells of compassion yern, Why shak''st thou then, why blushest being poore?
A32308	Look''st thou for nothing from the sons of men?
A32308	Lord how did man then in thy sight appear?
A32308	Lord what a heavy, hidious change was here?
A32308	Lord what a large and wondrous preparation Was this which was the spacious worlds creation?
A32308	Lord what is man that thou art so mindfull of him?
A32308	Lord with what patience couldst thou then abide To see the divell so in triumph ride?
A32308	Lord, what a heav''nly harmony was here When all these strings were thus in tune, and cleere?
A32308	Lord, what is man now better then before, That thou hast heap''d such mercies up in store?
A32308	Lord, what is man then?
A32308	Lost we so much, inheriting of sin, That by that gaine we lost our selves therein?
A32308	MIsguided mankinde, whither have we gone To set up merit in our makers Throne?
A32308	MOst blessed I, what joyes have I in store?
A32308	MOst gentle Father, tender hearted God, What mother like thee could forbear the rod?
A32308	MOst happy Lazarus, how art thou renown''d: How are thy sad and patient sufferings crown''d With ample, yea within 〈 ◊ 〉 victories?
A32308	MOst loving Father, dost thou thus perswade Poore dust and ashes which thy hands have made?
A32308	MY Son, my Son, who art to me so neer, And whom I tender as a child most dear, What worme is crept into thy troubled head?
A32308	MY restles thoughts what move you thus to rome?
A32308	Man then was made, made not himselfe to live, How can he then have any life to give?
A32308	Most desperat wretch, to whom shall I betake me?
A32308	Most gratious Father, but most graceles we, Shall such a Father without honour be?
A32308	Most gratious God, what Lord is like to thee, Whose Laws give life, and whose commands make free?
A32308	Most happy change I how is my chance amended?
A32308	Most pretious fruits, may I presume to touch?
A32308	Most pretious jewels, what rare prize is here?
A32308	My Son hath now no thought at all of me, He quite forgets how tender Parents be?
A32308	My senses can you not suck hony here?
A32308	My teares too fruitlesse, will no meanes restraine, But yet unmoved, but rebellious still?
A32308	My tender son wilt thou not be intreated?
A32308	My thoughts what thinke you of these streames so cleere?
A32308	NOw happy?
A32308	Nay what man living failes not in this kinde?
A32308	Nay with what courage shall I then appear, What joy, when my redemption draweth near?
A32308	Now whither will he in his cockle boat?
A32308	OH blessed Saviour what couldst thou do more, Who to inrich us mad''st thy selfe as poore?
A32308	OH blessed faith, art thou with God so great, Doth he esteeme thee at so dear a rate?
A32308	OH blinded reason, and corrupted stain Of once pure nature, now exceeding, vain: Can we rest captive in this base subjection?
A32308	OH foolish children, why are we thus idle?
A32308	OH gracious Father, can thy care be such?
A32308	OH what a cloud is this which doth appeare?
A32308	OH what an endles travell is our care When children borne, are yet againe to bear?
A32308	Of men?
A32308	Oh cruell weapon, can it thus indent Through brasse, through steel, yea through this adamant?
A32308	Oh froward mankind, shall we fooles then gr ● ● ● ● To pay so little, to receive so much?
A32308	Oh gracelesse children can we erre so much?
A32308	Oh heavy yoak intolerable weight; Are these the chaines so gilded by deceit?
A32308	Oh ignorant children, and most apt to fall, How earnest is our carefull Fathers call?
A32308	Oh most perverse I shall I with favour yet Remember him who doth me thus forget?
A32308	Oh tell me truly, doe you but beguile?
A32308	Oh then how silly, sensles I may say, Are we; if we from such a Father stray?
A32308	Oh what a burden doth a Father beare?
A32308	Oh what is this condition?
A32308	Oh wretched creature I how shall I do then?
A32308	Oh, how have I offended thee my son?
A32308	Oh, then what comfort can remaine for me, How scapes my soule, my sinfull soule then free?
A32308	Or Lord what pity in thy bowels boyl''d To see poore Adam so for ever foyl''d?
A32308	Or by what serpent art become misled?
A32308	Or how come we unto our selves so blinde That in our selves, our selves we can not finde?
A32308	Or in the same such Adamant indeed, As can not be dissolved till we bleed?
A32308	Or is his death made our death by applying?
A32308	Or of accounts, who hast no debts to pay?
A32308	Or ought detaine us, that shall labour for it, From such a Father?
A32308	Or over- boord with stray Jonah heave us?
A32308	Or pryes so far into anothers breast To finde how his affections are at rest?
A32308	Or rather what most fatherly endeavour Have I left undone to protect thee ever?
A32308	Or shall I let him thus for ever sleep?
A32308	Or shall we prize his patrimony poore Who to bestow hath infinit in store?
A32308	Or why shouldst feare the Judges face to see When as the Judge shall thy redeemer be?
A32308	Or wilt thou be best pleased in the same?
A32308	Or yet more fond, shall we our selves defile Because our nurse will wash away the soile?
A32308	Or, worst of all, for sake our loving guide Our God, because we finde him slow to chide?
A32308	Poore Dives now is desperate indeed, His roaring conscience makes his soule to bleed, The fiends, againe, do rage the faster, why?
A32308	Prints of eternity upon thy soule Are stamp''d by heav''n: canst thou then slight that roule Which to thee reades eternity in print?
A32308	Reject an infant calling upon me That am his Father, no it can not be?
A32308	Revive thy spirits, pleasures here are free; Seest thou not how they flourish in this I le, As if they would intice thee with a smile?
A32308	Seed heavenly?
A32308	Shall God himself thus dignifie and grace it; And shalt thou dust and ashes then deface it?
A32308	Shall divels then unto the Scriptures bow, Confesse and feare them, and yet wilt not thou?
A32308	Shall hells black vapours so thy soule benight To put out of thee all celestiall light?
A32308	Shall we be won then with meer toyes, or worse, Out of the armes of such a tender nurse?
A32308	Shall we for ever thus bis patience urge?
A32308	Shall we forsake thee, who in love pursues?
A32308	Shall we make forset, all we have betray Because we will not a poore homage pay?
A32308	Shall we remaine as senslesse logs unmov''d, Returning nothing who are so belov''d?
A32308	Shall we then, desperate we, without remorse, Run headlong still in a rebellious course?
A32308	Shall we with scorne thy tender care abuse?
A32308	Sit''st thou in darknesse in this heav''nly Goshen?
A32308	Such a new creature as is Christ indeed?
A32308	THere, there my rod, begins my child to bleed?
A32308	THrice happy soule am I, what happy thrice?
A32308	THrice wretched, yea most wretched soule am I, Wretched?
A32308	The hypocrite doth all he does for shew: The man sincere doth no such trumpet blow: Doth sin in secret then the soule afright?
A32308	The world in pleasure, I in paine and griefe?
A32308	The world in plenty, I without reliefe?
A32308	Then from the sad sepulchre of anoy, How shall I but lift up my head with joy?
A32308	Then if such lofty cedars may be shaken, How may the shrubs be in that nature taken?
A32308	Then in what glory shall those Saints appeare At whom, proud asse, I once did slout and jeere?
A32308	Then of what knowledge is he like to speed, Of what man is, by taking up that leed?
A32308	Then which way shall we those same Scriptures read Christ is ascended into heaven: again The heavens must hold him, yet must him contain?
A32308	Then why are we so in our hearing gul''d With the fond false enchantments of the world?
A32308	There was a time, but now that time is lost, Wherein thou might''st have got thy reckoning crost: How wilt thou answer to the Judge of heaven?
A32308	Thinkst thou by power then of imperfect nature To take a perfect view of thy Creator?
A32308	Thou art a peece but of the Potters clay, What can the peece unto the Potter say?
A32308	Thou art our Head, and we thy members be, Thou art condemned, how can we be free?
A32308	Thou mad''st not then thy selfe, nor yet thy Son, Who did that work then which thou see''st is done?
A32308	Thou, who wert lost, and now art found remain, Thou, who wert dead, and art alive againe?
A32308	Thus fully tortur''d, and yet but in part?
A32308	Thus live in thraldome to untam''d affection?
A32308	Thus make me frown''d on, only for a smile?
A32308	Thy debt is paid, which was so out of measure, And paying that hath purchas''d thee a treasure, What needst thou shake then at a judgement day?
A32308	Thy feare is past, thou shalt have raggs no more?
A32308	Thy heart is moved at our desperat course: Our hearts unmoved, are without remorse: Thou sighing saist must I reject a Son?
A32308	Thy heart made gentle, and thy soule appear, See hell beneath, and heav''n that is most high, Discern thy maker, and eternity?
A32308	To entertaine whose greatnesse was it than?
A32308	To lose a member is a griefe, but sure To lose a Son what Father can indure?
A32308	To stop our eares when poore men aske?
A32308	To what a straite am I inforc''d with care?
A32308	Toyes proffer''d too by strangers, and our foes, Allure us from this bosome of repose?
A32308	Unhappie chance, unhappie change, alas, What brought this most unhappie change to passe?
A32308	Unhappy soule, was I, indeed, the first That did offend, that I am punish''d worst?
A32308	VNhappy childe, now what means all this speed?
A32308	VVElcome my Son, thrice welcome, i''st not meet Thou shouldst bee welcom''d with imbraces sweet?
A32308	VVHat joyes are these which now so neer approch?
A32308	VVHat shall I doe?
A32308	VVHat, am I struck with melancholy''s dart?
A32308	VVHy art thou so cast down, oh my soule, and why art thou so disquieted within me?
A32308	VVHy will you dye?
A32308	Were there no evill spirits to be seen What do such fears then in thy fancie mean?
A32308	What awfull power, or dreadfull earthquake rather Is this which wakes, and shakes you thus together?
A32308	What desperate change is now in my disease?
A32308	What doth incite you?
A32308	What endlesse torments shalt thou then begin?
A32308	What fatall winde doth now thus constant wait To transport such a transpossessed fraight?
A32308	What heart of man can truly on it ponder And not be rap''d up in any holy wonder?
A32308	What is it then to me though Christ be bound If the condition be not in me found?
A32308	What is the reason thou would''st leave me so?
A32308	What outward tortours shalt thou feel within?
A32308	What shall I doe?
A32308	What then can move us to neglect so much A Father tender, having riches such?
A32308	What then, oh what then so obscures those raies, We grope in darknesse thus at high- noon dayes?
A32308	What think''st thou of thy rising from thy bed, Fore- tells not that thy rising from the dead?
A32308	What though there be?
A32308	What tongue on earth is able to expresse What joy in conscience I shall then possesse?
A32308	What wrong, or what unkindnesse have I done?
A32308	What, art for Tarsus?
A32308	When Saints shall sing, and Angels shall rejoyce, How shall we mount up with a merry noyse?
A32308	When Scripture doth directly testifie The soule that sins, that very soule shall die?
A32308	When my blest soule and body both united Shall reigne in heaven, how shall I be delighted?
A32308	When sweet contentment no desire restraines Shalt thou be bashfull?
A32308	When those I thought my dearest friends forsake me?
A32308	When we welform''d have brought them forth, they then Transforme to monsters, when they should be men?
A32308	Where nought offends, where all things fit appear?
A32308	Which darkens thus my day which was so cleer?
A32308	Which seem''d to proffer liberties so sweet, But now become such fetters to my feet?
A32308	Which thus tunes Father, hath my Son that strain, Is he restor''d unto that life again?
A32308	Whither my child, oh whither would''st thou go?
A32308	Who labours thus unto us to convay A state which never, never shall decay?
A32308	Who turn''d this perfect good to perfect evill, But he that turn''d from Angell to a divell?
A32308	Why are you not eternally forgotten?
A32308	Why art thou thus disquieted in my brest?
A32308	Why dost thou not those fearfull doubts controull?
A32308	Why feare I thus the fetters which inthrall me, When thus my Father doth from prison call me?
A32308	Why give we thus our vain desires the bridle?
A32308	Why rest you not?
A32308	Why shouldst thou then disquiet thy selfe to gain Such knowledge as will but disquiet thy braine?
A32308	Why will you dye then?
A32308	Will you reject now, who did late intice?
A32308	Wilt thou pursue us when we from thee run?
A32308	Wilt thou revolt, art thou so simple grown To seek for wisdome, having lost thine owne, At strangers counsell?
A32308	Wilt thou thus wooe when we will not be won?
A32308	Wilt thou, oh wilt thou stop thy ears unto Thy tender Father, listen to thy foe?
A32308	Wouldst thou have wisdome, have thy sight made cleer?
A32308	Yea with what comfort shall I be inspir''d When thus my corps is from the grave retir''d?
A32308	You almost Angels, may I not adore you?
A32308	You that have pluck''d the blossomes of my youth, Will you with falshood now requite my truth?
A32308	You that have suck''d my fountaine of supply, Can you now scorne me, having suck''d it dry?
A32308	Your taste reviveth more then Phaebus beames; How happy is he bathes him in these streames?
A32308	and besides, of those Which are me or cheaters, and thy chiefest foes?
A32308	and yet answer no?
A32308	art so blinde, Canst thou forsake thy Father in this kinde?
A32308	art thou the root indeed?
A32308	blessed body, though a while in prison, How will the soule take pleasure in thee risen?
A32308	canst thou dejected be?
A32308	cursed, cursed, most accursed soule, Where am I now?
A32308	do you too seeme nice?
A32308	dreadfull, dreadfull, in what dreadfull terrours Am I in hell tormented with my errours?
A32308	from the savage 〈 ◊ 〉 True births appear: but monsterous sons of men?
A32308	give desire the raines: Thou sit''st as Queen within my tender breast, What fate shall then thy awfull force resist?
A32308	had ever father child Became so vain, unnaturall, defil''d?
A32308	happy Lazarus, how maist thou stand sure?
A32308	have you found some prey Worth your adventure, that you needs would stray?
A32308	how came there then a man?
A32308	how could the world fore- see I should a burden to her greatnesse be?
A32308	how have I offended?
A32308	is my son on float?
A32308	is not death Of body for the body condign wrath?
A32308	observing what that power hath wrought?
A32308	oh most depraved natures rod: But what is this then, monsterous sons of God?
A32308	oh with what winged motion On this indented pavement of the Ocean, Glide we along?
A32308	or Paradice below, The garden where the fruits of pleasure grow?
A32308	sith thou art so evill To doubt of God, what think''st thou of a divell?
A32308	thus doth our Father call, When I delight not in your death at all?
A32308	thus inforced to bewray A sons rebellion, running thus astray: Can you suppose I without griefe can see, Or tell these sorrows?
A32308	what fiends are these that howl?
A32308	what me, who beg''d from door to door?
A32308	what never, without end, or date?
A32308	what rare felicity is here?
A32308	what would you doe from home?
A32308	where am I on shore?
A32308	whither would thy soule then take her flight To keep out of the body if it might?
A32308	who made that glorious frame?
A32308	wilt thou flee indeed, Wilt thou be so deluded?
A32308	wretched I, what shall of me become When wretched, Goe ye cursed, be my doome?
A32308	yea now heavenly I: and sure''T is only that makes happinesse secure; When once my body from the grave be freed, How shall I then be comforted indeed?
A32308	yea wretched, drown''d in misery, Drown''d?
A63641	( d) Shall not he that made the eye see?
A63641	* 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 quis?
A63641	And again, Seeing then that all these things shall be dissolved, what manner of persons ought we to be in all holy conversation and godliness?
A63641	And how did he that?
A63641	And if he can do all this, what need he go to Law?
A63641	And if the name of Mother be an appellative of affection and endearments, why should the Mother be willing to divide it with a stranger?
A63641	And if these lesser Stars shine so brightly and burn so warmly, what heat of love may we suppose to have been in the Sun of Righteousness?
A63641	And if we can not bear a soft answer of the merciful God, how shall we dare to provoke the wrath of the Almighty Judge?
A63641	And if we consider the reasonableness of the thing, what can be given more excellent for the Redemption of Man, than the Bloud of the Son of God?
A63641	And indeed how should he, when God has such a powerful and invisible executioner in his own bosom?
A63641	And indeed, how should they, when the thing it self affords no solid foundation for it?
A63641	And now if it be demanded, How long time must our Repentance and holy living take up?
A63641	And now what might befit the Son of God to do, seeing Man so lost, and God so zealous of his honour?
A63641	And of this Job had an excellent meditation: How oft is the candle of the wicked put out?
A63641	And then who shall make him recompence for suffering more than the Law requires of him?
A63641	And therefore the( h) Devils expostulated with our Blessed Saviour, Art thou come to torment us before the time?
A63641	And what can more ennoble our Nature, than that by the means of his holy Humanity it was taken up into the* Cabinet of the mysterious Trinity?
A63641	And what hinders here?
A63641	And what wonder if the parch''d and barren Earth thirsted for the showers of Heaven?
A63641	And when Jesus desired to be baptized, John forbad him, saying, I have need to be baptized of thee, and comest thou to me?
A63641	And why then any rudeness in the presence of God, if that were as certainly believed and considered?
A63641	And yet farther, who gave me power over my own life, or over the life of another, that I shall venture my own, and offer to take his?
A63641	Annon 〈 ◊ 〉 〈 ◊ 〉, quia 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 ad 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉?
A63641	As when he argues Peter''s* superiority from the mere changing of his name,( for what''s this to supremacy?
A63641	BEING thus satisfied in the Canonicalness of this Epistle, none but S. Jude could be the Author of it; for who but he was the Brother of S. James?
A63641	But I suppose this Question does not differ much from a dispute, Whether is better to pray often, or to pray seldom?
A63641	But Jesus answered her, Woman, what have I to do with thee?
A63641	But how do we enter into this?
A63641	But how shall we know whether Christ be in us or no?
A63641	But how soon was the wind turned into another corner?
A63641	But is any thing too hard for the Lord?
A63641	But is not this to make too bold with Sacred things?
A63641	But suppose there were not, yet how can sighting or killing my adversary wipe off my aspersion, or take off my blow, or prove that I did not lie?
A63641	But what can stop a mind bent upon an evil course?
A63641	But what does that signifie, to have Christ dwelling in us?
A63641	But when they came towards him, Jesus said, Whom seek ye?
A63641	By the Analogy or proportion of what writings did they end their Questions?
A63641	By what Law( says the Apostle) is boasting excluded?
A63641	By what Law?
A63641	Can a man die twice, that in case he miscarries and is damned for the first ill dying, he may mend his fault and die better the next time?
A63641	Can a man live to the Devil; and die to God?
A63641	Can any good thing come out of Nazareth?
A63641	Can not a Cripple receive an alms at the Beautiful Gate of the Temple, unless he go thither himself?
A63641	Cometh this blessedness then upon the Circumcision only, or upon the uncircumcision also?
A63641	Did Christ honour him with some singular commendations?
A63641	Did the beatisied Spirits wait upon the Types?
A63641	Did you hope that I would have praised your Humility, and have reputed you for a Saint?
A63641	Do not all the world hate a proud man?
A63641	Do these come by chance?
A63641	Does Christ here promise the Keys to Peter?
A63641	Does Faith give glory to God, and set the crown upon his head?
A63641	Does he here make confession of Christ''s being the Son of God?
A63641	Does our Lord here stile him a Rock?
A63641	Egredere, anima, quid 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 annis 〈 ◊ 〉 〈 ◊ 〉,& jam 〈 ◊ 〉 times?
A63641	Et 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉?
A63641	For Jesus said 〈 ◊ 〉 him, 〈 ◊ 〉 I said I saw thee under the Fig- tree, believest thou?
A63641	For Mary said unto the Angel, How shall this be, seeing I know not a man?
A63641	For if he did not believe the Prophecies, why was he troubled?
A63641	For let it be seriously weighed, To what purpose is the variety of God''s Grace?
A63641	For once an offer was made of a dividing Question by the spite of the Pharisees, Why do the Disciples of John fast often, and thy Disciples fast not?
A63641	For the Jews did believe that all afflictions were punishments 〈 ◊ 〉 sin;( Who sinned, this man or his Father, that he was born blind?)
A63641	For the Philosophers had before treated him with a great deal of scorn and derision, asking what that idle and prating fellow had to say to them?
A63641	For what hope is there to that man who hath fulfilled all iniquity, and hath not fulfilled righteousness?
A63641	For what need is there of that Baptism that can only 〈 ◊ 〉 the flesh and the body?
A63641	For what pleasure hath he in his house after him, when the number of his moneths is cut off in the midst?
A63641	For why may not Infants be stipulated for as well as we?
A63641	For, as the Eunuch said to Philip, What hinders them to be baptized?
A63641	God and God''s Vicegerent only are the Lords of lives; who made us Judges, and Princes, or Gods?
A63641	Have not some persons used certain verses of the Psalter as an antidote against the Tooth- ach?
A63641	He said to them, 〈 ◊ 〉 have I sinned, that I should go and be baptized of him?]
A63641	Hereupon he further enquired, unto what they had been baptized( the Christian Baptism being administred in the name of the Holy Ghost?)
A63641	Hestis 〈 ◊ 〉 〈 ◊ 〉, Christum 〈 ◊ 〉 quid times?
A63641	His disciples came& marvelled y t he talked with the woman, yet no man said, what seekest thou?
A63641	How art thou become a Prophet?
A63641	How can the Idiot and unlearned say Amen, who understands not the language of him that giveth thanks?
A63641	How can these things be?
A63641	How can ye believe( said our Blessed Saviour) that receive honour one of another?
A63641	How confidently does S. Paul assert himself to be no whit inferiour to the chiefest Apostles, not to Peter himself?
A63641	How easie a thing is it to restore the pledge?
A63641	How few turn Lutherans, or Calvinists, or Roman Catholicks, from the Religion either of their Country or Interest?
A63641	How freely, and that at every turn does he confess what he was before his conversion, a Blasphemer, a Persecutor, and Injurious both to God and Men?
A63641	How many Men have died laughing, or in the ecstasies of a great joy?
A63641	How many persons have died in the midst of an act of sport, or at a merry meeting?
A63641	How many voiages and travels did he undergo?
A63641	How oft does S. Paul alter his style in several of his Epistles, in some more lofty and elegant, in others more rough and harsh?
A63641	How often had Jesus poured forth tears for them?
A63641	How studiously did he decline all honours and commendations that were heaped upon him?
A63641	How unconquerable was his patience, how even the composure of his mind in all conditions?
A63641	How was it then reckoned, when he was in Circumcision, or in uncircumcision?
A63641	Iesus answered and sayd unto him, Art thou a Master of Israel, and knowest not these things?
A63641	If God be our Father, where is his fear, and reverence, and obedience?
A63641	If he did believe them, how could he possibly hinder that event which God had foretold himself would certainly bring to pass?
A63641	If it be not, why does any man hope to escape the wrath to come by resolving to do an unnecessary thing?
A63641	If they be renewed by the Spirit, what hinders them to be baptized, who receive the Holy Ghost as well as we?
A63641	In the mean time, to what Scriptures did they appeal?
A63641	In 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉?
A63641	Is Faith opposed to the works of the Mosaick Law in Justification?
A63641	Is Peter oft named first among the Apostles?
A63641	Is he God of the Jews only?
A63641	Is not his Mother called Mary?
A63641	Is not the Gleaning of the Ancients( say the Jews) better than the Vintage of later times?
A63641	Is not the greatest prudence of Generals instanced in their foreseeing 〈 ◊ 〉 events, and guessing at the designs of their enemies?
A63641	Is not this the Carpenter''s son?
A63641	Is not this the Carpenter, the son of Mary?
A63641	Is the authority of the Holy Jesus so despicable?
A63641	Is the nature of Man made worse since the Incarnation of the Son of God?
A63641	Is there no such thing as forgiving injuries, nothing of the discipline of Jesus in our spirits?
A63641	Jesus answered his question with some sharpness of reprehension, and no satisfaction; If I will that he tarry till I come, what is that to thee?
A63641	Jupiter quo 〈 ◊ 〉 virum bonum?
A63641	Know ye not, that so many of us as were baptized into Jesus Christ, were baptized into his death?
A63641	Know you not your own selves how that Jesus Christ is in you, except ye be Reprobates?
A63641	Know you not your own selves, Brethren, how that Jesus Christ is in you, except ye be reprobates?
A63641	Lord, what am I, that the eternal Son of God should 〈 ◊ 〉 one stripe for me?
A63641	Lord, who shall dwell in thy Tabernacle?
A63641	Mary turning about saw Jesus standing& knew not y t it was Jesus, Jesus saith, woman, whom seekest thou?
A63641	May I not be permitted to fight for mine Honour, and to wipe off the stains of my reputation?
A63641	Now how can they partake of Christ''s death, but by Baptism into his death?
A63641	Now that this grace also descended afterwards in an ordinary ministery is recorded by S. James: Is any man sick amongst you?
A63641	Now what Law can this be?
A63641	Or who can bring forth Mazaroth in his season, or guide Arcturus with his sons?
A63641	Our Lord rebukes his curiosity, by asking him, what that concerned him, If I will that he 〈 ◊ 〉 till I come, what is that to thee?
A63641	Peter asked him, Lord, whither art thou going?
A63641	Peter sait, Lord, what shall this man do?
A63641	Peter( spokes- man generally for all the rest) answered, whither should they go, to mend and better their condition?
A63641	Peter, not well understanding what he meant, asked him whither it was that he was going?
A63641	Quid enim perversum magi ● aut indignius, quàm ut indè velu haberi melior, unde tibi videris deterior?
A63641	Quid igitur?
A63641	Quid sit istud, interrogas, aut unde subeat?
A63641	Quid, demens, manifesta negas?
A63641	S. Paul calls it[ bread] even after Consecration; The Bread which we break, is it not the communication of the Body of Christ?
A63641	S. Peter seeing his Master thus ill used asked, Master, shall we strike with the sword?
A63641	Should they betake themselves to the Philosophers amongst the Gentiles?
A63641	Should they go to the Scribes and Pharisees?
A63641	Simon Peter answered, Lord, whither shall we go?
A63641	So great treasures did that one question bring him, Master where dwellest thou?
A63641	Tell me ye that desire to be under the Law, i. e. Ye Jews that so fondly dote upon the legal state, Do ye not hear the Law?
A63641	The Manichee proceeded, If a Bee, why not a Locust?
A63641	The duty may be done with admirable quaintness and accuracy, but what''s he the better, from whom''t is lock''d up in an unknown tongue?
A63641	Then cometh he to Simon Peter,& Peter saith unto him, Lord doest thou wash my feet?
A63641	Then saith the Woman of Samaria unto him, How is it, that thou being a Iew, askest drink of me, which am a woman of Samaria?
A63641	They answered, The Son of David: but he replying, How then doth David call him Lord?
A63641	They said unto him, why baptizest thou then, if thou be not that Christ, nor 〈 ◊ 〉, neither that 〈 ◊ 〉?
A63641	This said, He asked our Lord, what he would have him to do?
A63641	This we are taught by S. Paul, 〈 ◊ 〉 〈 ◊ 〉 ye not that so many of us as were baptized into Jesus Christ, were baptized into his Death?
A63641	To which he replied, Lord, who art thou?
A63641	To which the Apostle answered with an audible Voice; Why do ye enquire of Jesus the Son of man?
A63641	Towards God, how great was his zeal and care to promote his worship?
A63641	Vt 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉?
A63641	Was he dear to Christ?
A63641	Was he so inconsiderable a person, as not to be worth the remembring?
A63641	Was this any more than what Moses and the Prophets had long since foretold?
A63641	Well, but how?
A63641	Well, what then?
A63641	Were the rudiments of the Law worthy of an attendance of Angels?
A63641	What better Advocate could we have for us, than he that is appointed to be our Judge?
A63641	What equal to Paul?
A63641	What heavier than Iron, or more natural than for gravity to tend downwards?
A63641	What is more humane and affectionate than Christianity?
A63641	What need Innocents hasten to the remission of sin?
A63641	What priviledge then has Faith above other graces in this matter?
A63641	What provision except in one case or two do any of those Commandments make against neglects of duty?
A63641	What thanks were it to man to obey God in such things which he would do though he were not commanded?
A63641	What''s the speaking though with the tongue of Angels to them that do not understand it?
A63641	What?
A63641	When Moses would have parted the Duellists that fought in Egypt, the injurious person asked him, Who made thee a judge or ruler over us?
A63641	Whence came the sanctimony of the primitive Christians?
A63641	Whence came these and many other excellencies, but from a constant Prayer, and a daily Eucharist?
A63641	Whence did they prove their Articles?
A63641	Where do they obligue us to do good to others, to love, assist, relieve our enemies?
A63641	Whereat the Governor himself came, and asked him, whether he was a free Denizon of Rome?
A63641	Whereupon our Lord turning about to his Apostles, asked them whether they also would go away from him?
A63641	Whereupon they that stood by asked him, how he durst thus affront so sacred and venerable a Person as Gods High Priest?
A63641	Whether sinned, this man, or his parents, that 〈 ◊ 〉 was born blind?
A63641	Whether they could not watch with him one hour?
A63641	Who can bind the sweet influences of Pleiades, or loose the bands of Orion?
A63641	Who sees not the vast difference of Jeremie''s writing in his Prophecy, and in his Book of Lamentations?
A63641	Wilt thou kill me, as thou didst the Egyptian yesterday?
A63641	[ We have found him,& c.] why dost thou attempt to compass him, whom thou canst not comprehend?
A63641	and S. John''s Gospel as a spell against wild beasts and wilder untamed spirits?
A63641	and are the memorials of the Gospel destitute of so brave a retinue?
A63641	and carried the blessed Sacrament in pendants about their necks as a charm to countermand Witches?
A63641	and do 〈 ◊ 〉 decline the office at the ministration of the Substance?
A63641	and have the Angels purchased an exemption from their ministery since Christ became our brother?
A63641	and his Brethren James, and Joses, and Simon, and Jude?
A63641	and his Sisters( whose Names, says the foresaid Hippolytus, were Esther and Thamar) are they not all with us, whence then hath this man these things?
A63641	and how oft cometh their destruction upon them?
A63641	and what is less natural and charitable than to deny the expresses of a Mother''s affection?
A63641	are not his brethren James,& Joses,& Simon,& JUDAS?
A63641	are we called by the name of Christ, and have nothing in us but the spirit of Cain, and Nimrod, and Joab?
A63641	are we justified by Faith?
A63641	between S. John''s in his Gospel, his 〈 ◊ 〉, and Apocalypse?
A63641	but if a man means to defeat him that trusted him, what a world of arts must he use to make pretences?
A63641	by the Law of works: i. e. by the Mosaic Law, in whose peculiar priviledges and prerogatives the Jews did strangely flatter and pride themselves?
A63641	could he question the possibility of it, who had so often seen him do the greatest miracles?
A63641	from whence did their despising worldly things come, and living with common possession, and the distributions of an universal Charity?
A63641	had not our Lord frequently told them in plain terms that he must rise again the third day?
A63641	his verbis: Quémne diem vacuum 〈 ◊ 〉?
A63641	hope God will in mercy reward him who hath served his enemy?
A63641	how can he be found, who is Omnipresent?
A63641	how little solid Foundation is left to Build upon in these matters?
A63641	how many sleepless nights had he awaked to do them advantage?
A63641	i. e. Understand what your own Law does so clearly intimate?
A63641	if I will that he tarry till I come, what is that to thee?
A63641	if a Bird, then a Lamb?
A63641	if a Lizzard, then a Bird?
A63641	if a Locust, then a Lizzard?
A63641	if thou doest well, shalt thou not be accepted, 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 be lift up?
A63641	if you do not give him hopes, do you not drive him to Despair, and ascertain his ruine, to verifie your proposition?
A63641	is he not also of the Gentiles?
A63641	is not this to indulge too great a liberty?
A63641	of their own children, or of strangers?
A63641	of works?
A63641	or by the secret appointment of infinite wisdom?
A63641	or can not a Gift be presented to God by the hands of the owners, and the Gift become holy and pleasing to God, without its own consent?
A63641	or could he think that either themselves should be deceived, or that they would jest and trifle with him in so solemn and serious a matter?
A63641	or in love, and the spirit of meekness?
A63641	or, why talkest thou with her?
A63641	quid 〈 ◊ 〉 negotiosius?
A63641	quid 〈 ◊ 〉 à laboriosius?
A63641	shall I come to you with a rod?
A63641	should they return back to Moses?
A63641	sow to the flesh, and reap to the Spirit?
A63641	that a wicked and sinful life should by less pains be expiated than an unhappy year?
A63641	that is, Power of Governing, and of exercising Church- censures, and of absolving penitent sinners?
A63641	that less piety will serve our turns after 50 or 60 years impiety, than after but 5 or 10?
A63641	the Master do this to the Servant?
A63641	the Son of God to so vile a sinner?
A63641	was it reasonable to reject the testimony of so many eye- witnesses, ten to one against himself, and of whose fidelity he was assured?
A63641	what is it that thou thus soundest in Peter''s ears?
A63641	what is the last period of commencement of our Piety, after which it will be unaccepted or ineffectual?
A63641	what use is there of preventing, restraining, concomitant, subsequent, and persevering Grace, unless it be in order to a religious conversation?
A63641	whence came their strict observation of the Divine Commandments?
A63641	whence thus Divinely skilful?
A63641	whence was it that they persevered in holy actions with hope and an unweary diligence?
A63641	who hath redness of eyes?
A63641	who hath sorrow?
A63641	will a month, or a year, or three years, or seven suffice?
A63641	— Numquid ego à 〈 ◊ 〉 Magno 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 — 〈 ◊ 〉 〈 ◊ 〉, mea 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉?
A63641	— Quis 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 ipsam 〈 ◊ 〉 si 〈 ◊ 〉?
A63641	— 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 in 〈 ◊ 〉 〈 ◊ 〉 sancimus iniquam?
A63641	— 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 me, 〈 … 〉 me 〈 … 〉?
A63641	— 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉?
A63641	‖ Did ever any harden himself against God, and prosper?
A63641	〈 … 〉, in omne 〈 … 〉 non 〈 ◊ 〉 in 〈 … 〉?
A63641	〈 ◊ 〉 elementiâ remissius?
A63641	〈 ◊ 〉 est 〈 ◊ 〉?
A63641	〈 ◊ 〉 quod sit 〈 ◊ 〉 vitae spatium?
A63641	〈 ◊ 〉 〈 ◊ 〉 est facere ist a 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 n. quiete 〈 ◊ 〉 est animi?
A63641	〈 ◊ 〉 〈 ◊ 〉 observant 〈 ◊ 〉 〈 ◊ 〉, ad 〈 ◊ 〉, ad 〈 … 〉, quàm illo die in 〈 ◊ 〉 saltarent?
A63641	〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 sub tam 〈 ◊ 〉 Dio?
A63641	〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 What end shall there be to such inhumane and sad accidents?
A64995	1 Do you desire that Christ would come unto you in a way of Gracious communication?
A64995	2 Do you desire that Christ would come unto you in a way of Gracious Manifestation?
A64995	3 Do you desire that Christ would come unto you in a way of sweet consolation ▪ which doth result from this communication and Manifestation?
A64995	34. Who is he that condemneth?
A64995	35, 37. Who shall separate us from the love of Christ?
A64995	47. and have not you had much forgiven?
A64995	Amen, even so come Lord Iesus?
A64995	And are Christians in England under no such sin, in no such danger?
A64995	And do you desire also Christs glorious presence at the Last day?
A64995	And doth not this light which you have from Christ call for your love?
A64995	And if it be so that there is indeed such a person as Jesus Christ( as there is nothing more true) how is it that you have no love unto him?
A64995	And lastly, Would you have much Love unto Christ?
A64995	And they said one to another, did not our Hearts burn within us, while he talked with us by the Way, and while he opened to us the Scriptures?
A64995	And what do you now say after all Motives to excite and perswade you to the Love of Christ, and Directions therein?
A64995	And what do you say, Believers?
A64995	And what is it that can give you comfort when you come to the sides of the pit?
A64995	And what would you say, ye backsliding souls, if the Lord should manifest himself unto you at this time?
A64995	And will not the Consideration of all this set your hearts on fire with love to Christ?
A64995	And will not this free love of Christ incline you to love him?
A64995	And will you not love the Lord Jesus Christ, who hath procured for you so great a priviledge?
A64995	And yet am I slow, slow of Heart to love this dear and sweet Iesus?
A64995	Are these or such like, the breathings of your Souls?
A64995	Are they Ministers of Christ?
A64995	Besides those things which are without, that which cometh upon me daily, the care of all the Churches; who is weak and I am not weak?
A64995	Besides, will not your little secret Devotion, argue your little Affection unto Christ?
A64995	But what beauty is there then in the Beloved?
A64995	But what kindness and clemency doth he shew to his own subjects and people?
A64995	But where is such love now to be found?
A64995	Can you Love the imperfect Beauty which you see in Creatures, and will you not Love the perfect Beauty which there is in Christ?
A64995	Christ is most lovely in his Manhood, so nearly united unto his Godhead; and how lovely is he in his Godhead?
A64995	Christ is the Glory of the Lord, the brightness of his Fathers Glory?
A64995	Christi ● ● s, is there any Person like to Christ''s Person?
A64995	Christs due is your best, and have you any thing better than your Hearts to present him withall?
A64995	Did Christ begin to love, and will not you make a return?
A64995	Did Christ love you under your deformity, and will not you love him in whom there is such perfect beauty?
A64995	Did Christ love you without any motive to draw his love?
A64995	Do n''t you rest in the outside and carnall part of Ordinances, in meeting with Gods People there?
A64995	Do you Earnestly desire the fulfilling of this promise?
A64995	Do you also seek after Christ in your Families, and in your Closets?
A64995	Do you labour so to walk that you may please Christ in the way of sincere and universal obedience?
A64995	Do you love Christ''s Image on his People?
A64995	Do you love the Image of Christ on his Word?
A64995	Do you love the Scriptures because of Christ''s Image which is upon them?
A64995	Dost thou not feel his Spirit sweetly breathing upon thine heart, perswading thee, and giving thee a sweet sense of Christ''s peculiar Love unto thee?
A64995	Dost thou not perceive some inward knocking''s at the door of thine heart, and hear some inward callings?
A64995	Doth he love you most freely, and will not you love him most dearly?
A64995	Doth he plead in Heaven with the Father for you?
A64995	Doth not the little Zeal which you have for Christs Honour in the World, argue that you have but little Love to him?
A64995	Doth not your Backwardness to the Exercise of this Love to Christ, shew the weakness of your love?
A64995	Hast thou not promised to manifest thy self unto them that love thee?
A64995	Have you such desires as these?
A64995	He is your Benefactor the most kind and bountiful, and no gifts are comparable unto his gifts, and will you not love such a friend?
A64995	How can they love the Head, that hate the Members?
A64995	How is it?
A64995	How may we know whether we have true love to Iesus Christ?
A64995	I acknowledge my offence, my folly and horrid ingratitude; but shall my sins be alwayes a wall of separation between me and my beloved?
A64995	I believe some of you may be ready to say, What if Christ doth not manifest himself unto us?
A64995	If you had much Love to Christ, would not this Love breath forth more in your Discourses?
A64995	If you love not your Brother whom you have seen, how can you love your Lord whom you have not seen?
A64995	Is it not Dishonourable unto Christ, that you should have so little Love to him?
A64995	Is it not evident, that you have but little love to Christ, when he is but little in your Thoughts and Meditations?
A64995	Is it not your shame, that you should have so little Love to Christ, when he doth so much deserve your Love?
A64995	Is not the Biass of your Wills and Hearts God- ward, and Christ- ward, and Heaven- ward?
A64995	Is there not Life where there was Death?
A64995	Is there not Love where there was Hatred?
A64995	Is there not dearth and drought in all things beneath thy self, nothing that can give me satisfaction?
A64995	Is there not the Law of God written, where the Law of Sin did command all?
A64995	It is the Will of Christ that you should love him; the will of the flesh is against this love, but whose will ought you to comply withall?
A64995	Leaves you have still of an outward profession, but where is your fruit to be found?
A64995	Moreover, doth it not argue little Love to Christ, that you speak so little of him and for him, in your converse one with another?
A64995	Moreover, is it not your Folly to have but little Love to Christ?
A64995	My Lord and Master hath sent me to woe you, to win your hearts for him; may I speed or no?
A64995	Need I say more to convince you, that you have but little Love to Christ?
A64995	O when shall I drink of those waters of Life which thou hast to give, who art the fountain and spring from whence they flow?
A64995	Say, When Lord Iesus wilt thou take to thy self thy great Power, and cloath thy self with thy Authority, and come down to judge the World?
A64995	Should I not love the more dearly and strongly, if I had clear discoveries, and were perswaded assuredly of thy love unto me?
A64995	Sinners though you have not seen Christ, yet have you not heard of him?
A64995	Sinners, is this your language either of tongue or heart?
A64995	Suffer then the word of reproof; what, are you Creatures made By Christ, and made For Christ, and yet have no love to him?
A64995	Surely the Lord is at a 〈 ◊ 〉 distance from such of you, and are there not too many such amongst you?
A64995	The Daughters of Ierusalem there enquire of the love- sick Spouse, What is thy Beloved more than another Beloved, O thou fairest amongst Women?
A64995	Then what would you give for an Interest in Jesus Christ, and a well- grounded Perswasion of his special Love unto your Souls?
A64995	This honour have all the Saints, and it is Jesus Christ who hath conferred this honour upon you; and will not this endear your love to Chri ● t?
A64995	Truth Lord, I am altogether unworthy of such a favour; but didst thou ever bestow this favour upon any for their deserts?
A64995	Truth Lord, I have grievously sined, and greatly offended thee; but have I not, do I not truly repent?
A64995	VVho is this that looketh forth as the Morning, fair as the Moon, clear as the Sun, and Terrible as an Army with Banners?
A64995	WHat it is for Christ to manifest Himself?
A64995	WHen doth Christ manifest himself unto them that love him?
A64995	WHere doth Christ manifest himself unto them that love him?
A64995	What aileth thee O my Soul, that thou art so backward to the Love of Christ?
A64995	What do you say, Sinners?
A64995	What do you think?
A64995	What is done?
A64995	What then are all these motives to draw forth love to Christ unto you, that have no interest in Christ?
A64995	When wilt thou shew us the Father, and give us to behold him immediately without a Glass?
A64995	When wilt thou shew us thy self, and give us to behold thee face to face?
A64995	When you think of Christs Person so amiable, his Love so incomparable, his Benefits so ine ● timable, shall not this fire your hearts?
A64995	Who have reason to rejoyce, if you have not reason?
A64995	Why dost thou hang downwards O my Soul?
A64995	Will you love the Lord Jesus much, whom you can never love too much?
A64995	Would you attain much love to Christ?
A64995	Would you have much Love to Christ?
A64995	Would you have much Love to Christ?
A64995	Would you have much Love unto Christ?
A64995	Would you have much Love unto Christ?
A64995	Would you have much love to Christ?
A64995	Would you have much love unto Christ whom you have never seen?
A64995	Would you have much love unto Christ?
A64995	Ye did run well, who did hinder you, that ye should not obey the truth?
A64995	You Have Christ''s Commandements, do you Keep them?
A64995	You can often think of your Rayment, but how little do you think of the Robes of Christ''s Righteousness?
A64995	You can think often of your Earthly Friends, but how little do you think of Jesus Christ, your Friend in Heaven?
A64995	You desire that such Friends and Relations would come unto you, but do you desire chiefly that Christ would come unto you?
A64995	You have Christ''s Word in your Bibles, and sometimes sounding in your Ears, but doth the Word of Christ dwell in your Hearts?
A64995	You will love the Sons of Princes, and will you not love the Son of God?
A64995	Your Love hath been too much mixed, will you love Christ more purely?
A64995	Your Love to Christ hath been but a spark, shall it now break forth into a flame?
A64995	after such blowings, shall there be no burnings?
A64995	although it be weak?
A64995	am I written in his book ● Redeemed with his blood, clothed with his Righteousness, beautified with his Image?
A64995	and am not I as capable as any of Free- grace?
A64995	and didst thou ever fail in thy word unto any?
A64995	and do not I love thee?
A64995	and do you long after Christs returns, and the Discoveries of himself unto you?
A64995	and doth not this evidence that you have but little love to him in your hearts?
A64995	and doth this damp and discourage thy Affection?
A64995	and doth this lovely fair One, this fairest of ten thousand, this most excellent and alltogether lovely Person bear a particular love to me?
A64995	and given himself to me?
A64995	and hath Christ obtained the pardon of them all?
A64995	and how should you love him?
A64995	and if I had the Manifestations of thy Love, would not my love grow and encrease hereby?
A64995	and if you have, have you not read therein the History concerning Jesus Christ?
A64995	and is it so with any but such whom Christ doth love?
A64995	and shall I be the first?
A64995	and shall not I give him my heart?
A64995	and shall not the consideration of this love of Christ raise and highten your love unto him?
A64995	and shall not your Hearts be united to his Person?
A64995	and shall not your Hearts get to him and lodge with him before?
A64995	and what do you think of that History, is it true or is it false?
A64995	and when you are under Ordinances, do you diligently seek after Christ in Ordinances?
A64995	and why shouldst thou manifest thy self unto us?
A64995	and will not the believing fore- thoughts of this ravish your Hearts with love to Christ, and transport you with unspeakable joy?
A64995	and will not the hopes of this raise up your Affections?
A64995	and will not this put life into your love?
A64995	and will not you embrace him in your bosoms?
A64995	and will not you fulfill his command of Love?
A64995	and will not you give your Hearts unto him?
A64995	and will not you have a great love to so great a Person?
A64995	and will not you hearken to his pleadings, by his Word and Spirit with you for your love?
A64995	and will not you love Christ in whom there are so many motives to draw your love?
A64995	and will not you love Christ much?
A64995	and will not you prepare a place for him and entertain him in the inner room of your chiefest Affections?
A64995	and will not your Affections arise from the Earth and Ascend into Heaven, where Jesus Christ is?
A64995	and will not your Affections work towards him?
A64995	and will you not now love him more dearly and ardently than ever?
A64995	and wilt thou not make good thy Promise then, to manifest thy self unto me?
A64995	and yet do you not love him?
A64995	and yet wilt thou doubt of his love?
A64995	and yet wilt thou question his love?
A64995	are not all thy Gifts free?
A64995	are not the Scriptures which contain this Gospel, the very word of the true God who can not lye?
A64995	are not these the product of true Love?
A64995	are not thy bowels tender?
A64995	are not thy desires chiefly after him, which evidence that thy chief love is to him?
A64995	are not thy mercies plentifu ● l?
A64995	are not you Babes in Christ, and Weaklings in your love to Christ?
A64995	are not you Dwarfs in comparison with others?
A64995	are some of you Professors, and yet not love Christ?
A64995	are there any benefits like to Christs benefit ●?
A64995	are they not Christ''s love- tokens which he hath given thee?
A64995	are you Christians and not love Christ?
A64995	are you Rational Creatures, have you souls capable of knowing him and loving him, and yet have no love?
A64995	are you desirous after the Oil of Gladness, which Christ is Anointed withal?
A64995	are you glad you live so near the End of the World, that the Lord is at hand, that the coming of the Lord draweth nearer and nearer every day?
A64995	are you grieved when your beloved doth withdraw himself?
A64995	are you hearty in your obedience unto Christ?
A64995	are you not hereby ingrateful unto Christ, beyond what can be perallell''d by any ingratitude unto the most obliging Earthly Friend?
A64995	are ● ot the desires of my Soul after thee, and that Chiefly, and that Earnestly?
A64995	awake from thy dulness and stupidity?
A64995	baptized in Christ''s Name, and yet have you no love to Christ''s person?
A64995	can you love friends that are kind, and not love Jesus Christ who is the best friend that ever the children of men had?
A64995	can you love liberty and not love Christ by whom you may be made free from the Slavery of the Devil and your own lusts?
A64995	can you love peace and not love Christ by whom you may have peace with God, and peace in your own conscience?
A64995	can you love persons and things that are but Imperfectly lovely, and not love Jesus Christ who is Altogether lovely?
A64995	can you love such as are liberal and bountiful, and not love Christ whose bounty is superlative, and whose gifts are most rich and transcendent?
A64995	do not the Scriptures reveal and set forth Christ, as the most excellent and amiable person?
A64995	do you desire that your Hearts might be filled with Spiritual joyes, the joyes of the Holy Ghost, which are unspeakable and full of Glory?
A64995	do you desire the comforts which Christ doth give, beyond all the comforts which the World and the Flesh can give?
A64995	do you earnestly desire communications of all kinds, and further degrees of grace out of that fullness of Grace which is in Christ?
A64995	do you labour all you can, to bring others into the wayes of God, and into acquaintance with Christ?
A64995	do you love the Word of Doctrine in the Scripture, because of the Image of Christs Truth and Wisdom upon it?
A64995	do you love the Word of Precepts in the Scriptures, because of the Image of Christ''s Holiness upon it?
A64995	do you love the Word of Promises in the Scriptures, because of the Image of Christ''s Goodness, Grace and Love upon it?
A64995	do you love the Word of Threatnings in the Scriptures, because of the Image of Christ''s Righteousness upon it?
A64995	do you seek him in secret prayer and meditation?
A64995	do you think the Gospel to be a cunningly devised fable?
A64995	don''t you in Effect say, there is no great worth or Amiableness in him, when you have no great Love unto him?
A64995	dost not thou who knowest all things, know that I love thee?
A64995	dost thou not forgive freely without upbraiding?
A64995	dost thou not perceive some smiles in his Face, some Smiles upon thy Soul?
A64995	dost thou question and doubt of his love to thee?
A64995	doth and will he keep you in his hand?
A64995	doth he know me by name?
A64995	doth not Christ love first?
A64995	else whence are these desires after Thee above all Persons and Things in the World?
A64995	had I a thousand tongues, should I not employ them all in speaking his praise?
A64995	hast thou in anger shut up thy bowels?
A64995	hast thou not promised to be found of all them that diligently seek thee?
A64995	hast thou not some love to Christ, although it be low?
A64995	hath Christ united himself to your nature?
A64995	hath he endured such temptations contradictions and sufferings upon your account and given himself to dye for you?
A64995	hath he fulfilled all Righteousness for you?
A64995	hath he given himself for me?
A64995	hath he put the dignity of a Child of God upon me, and prepared a place in the Fathers house for me?
A64995	hath he risen from the dead, and Ascended into Heaven for you?
A64995	have I not renounced the World for my Portion?
A64995	have not your sins been very numerous, and very heinous?
A64995	have you a respect to all his Commandments?
A64995	have you no Bibles?
A64995	he hath redeemed you also by conquest, and shall he not make a conquest of your hearts?
A64995	he is your Captain who hath conquered all your Enemies for you, and leadeth you on to take the spoils, and will you not love such a leader?
A64995	how did you feast your selves upon his rich entertainment of Gospel- priviledges which through him you were invested withal?
A64995	how empty, and vain, and thorny are these things?
A64995	how hard to be perswaded?
A64995	how slow of Heart are you to the Love of Christ?
A64995	if he do not hate you because of your Relation unto Christ; yet, is he not angry with you, for the Lukewarmness of your Affection unto Christ?
A64995	if he should discover his Love to you again, would you not grow wanton and carnally secure?
A64995	if he should now renew your evidences and give them fair written, and easie to be read by you, would you not blot them again by your sins?
A64995	if he should now speak peace unto your Consciences, would you not again return unto folly?
A64995	if the Church be beautiful beyond all other of the Children of men, how beautiful is Jesus Christ from whom the Church doth derive all its comeliness?
A64995	if thou feelest corruption strong, yet dost thou not perceive some Grace?
A64995	if you are bound to give men their due, are you not much more bound to give unto Christ his due?
A64995	is he preparing a glorious Mansion for you in his Fathers house?
A64995	is it because thou canst not see Christ with the Eyes of thy Body?
A64995	is it not Christs comeliness?
A64995	is it not Gods Law written by Christs Spirit?
A64995	is it not the Image of Christ?
A64995	is it your greif that you fall short in your obedience unto Christ?
A64995	is not Injury and Mischeif unto your selves, the consequent of your little Love unto Christ?
A64995	is there any love like to Chri ● ●''s love?
A64995	is there any thing in the world so grievous unto me as the remembrance of my miscariages?
A64995	is there not forgiven ● ● s with thee that thou mayest be feared and the more dearly beloved?
A64995	is there such a person as Jesus Christ, or is there not?
A64995	make a show of devotion, and yet without any true affection to the object of your worship?
A64995	must you not draw on Heavily in the wayes of God, as Pharoah when his chariot- wheels were taken off?
A64995	or What is come to pass?
A64995	or Whence is it?
A64995	shall Christ have your hearts or no?
A64995	shall I gain no hearts for Christ by all may Sermons which I have preached concerning the Love of Christ?
A64995	shall all be in vain?
A64995	shall it not provoke and excite you unto activity of love, unto the lively and most vigorous exercise thereof?
A64995	shall my Message be accepted, and Jesus Christ the most lovely person find entertainment with you?
A64995	shall this cloud alwayes sit upon thy brow?
A64995	shall this curtain alwayes be drawn before thy face?
A64995	shall tribulation, or disiress, or persecution, or famine, or nakedness, or peril, or sword?
A64995	shall you be caught up in the clouds to meet the Lord in the Air,& will Christ there own and crown you?
A64995	should not the consideration of the high dignity of your Lord, raise your love of him unto a great heighth?
A64995	that Christ would discover to you more of the loveliness of his person, and of the love of his Heart?
A64995	that he would give you of the Unction of the Spirit, not only to Sanctifie you, but also to comfort you?
A64995	the more unworthy, the more I shall admire thee; the more is forgiven, I shall love the more; And may I not now have a taste of thy Loving kindness?
A64995	though it be weak, yet is it not sincere?
A64995	though my Love be imperfect, yet is it not true?
A64995	to such a dead Dog as me?
A64995	to such a vile worm as me?
A64995	to such an undeserving, ill- deserving, hell- deserving sinner as me?
A64995	what Beauty is this which is put upon thee?
A64995	what Love should you have unto the Lord Jesus Christ, who Loveth you with such a True love?
A64995	what are we unworthy wretches?
A64995	what is there here below that is not beneath thee, and altogether unworthy of thy Love?
A64995	what is thy Beloved more than another Beloved, that thou dost so charge us?
A64995	what returns shall I make?
A64995	what shall I render?
A64995	what writing is that upon thy Heart?
A64995	when Christ hath such Authority, shall he not command your hearts?
A64995	when Lord, O when wilt thou come unto me?
A64995	when shall I see thee again, and feed, and feast my soul again with thy love?
A64995	when shall I taste again how good thou art?
A64995	when shall we put on our Garments of Immortality, and be caught up in the Clouds to meet thee in the day of thy Triumph?
A64995	when the curtain is drawn, and a cloud doth interpose between you and this Sun of Righteousness; when he Hideth and Veileth his Face from you?
A64995	when wilt thou open the everlasting gates of Heaven which have been shut so long?
A64995	where hadst thou those Bracelets, that Ring, those Iewels, that chain of Graces?
A64995	where is your activity for Christ to promote his Interest amongst those Relations and Friends, that you have acquaintance with?
A64995	which heretofore was onely Sin- ward and Earth- ward and Hell- ward?
A64995	who is offended and I burn not?
A64995	whose Image is this which is engraven upon thee?
A64995	whose deckings and adornings hast thou got about thee?
A64995	why dost thou bend so much to the Earth and Earthly things?
A64995	will Christ accept of any thing at your hands, should you withhold from him your Hearts?
A64995	will he make all things work together for your good?
A64995	will he raise up your Bodies at the last day?
A64995	will he send his Angels to convey your souls into his presence, when separated from our Bodies?
A64995	will he stand by you in trouble and at Death?
A64995	will not your closets or other retiring places witness how little you are in secret prayer and converse with Christ there?
A64995	will not your own Conscience from these clear Evidences sufficiently witness the thing?
A64995	will you harbour base lusts in your hearts, that will damn you, and keep out the Lord Jesus Christ who alone can save you?
A64995	will you now dwell in the Love of Christ, and be more frequent and ● ervent in the actings of it?
A64995	wilt thou be favourable no more?
A64995	wilt thou cast off for ever?
A64995	would you not abuse his kindness?
A64995	you Know them, do you Practice them?
A64995	you can think often of your Food, but how little do your Thoughts seed upon Christ, who is the Bread of Life?
A64995	you receive Christs word in the Light of it, do you receive his Word in the Love of it?
A64995	you that have some Love to Christ, shall this Doctrine, and these Sermons which I have preached, be a means to raise and heighten your Love?
A64995	you will love a true and faithful Friend, and will you not love a true and faithful Christ, the best Friend of the children of Men?
A64995	you will love your own Children who bear your Own Image, and will not you love Christ who is the express Image of God?
A64995	your love hath been very weak, will you love Christ more strongly?
A10659	* Hath God distinguished me by his Spirit and Promises from the world, and shall I confound my selfe againe?
A10659	14. Who stronger then Sampson, and who weaker then a woman?
A10659	17. but can hee buy out his pardon before he comes thither?
A10659	245 Whether a wicked man ought to omit his almes, prayers, and religious services?
A10659	286 Whether sinne may Raigne in a regenerate man?
A10659	292 Whether small sinnes may raigne?
A10659	293 Whether secret sinnes may raigne?
A10659	294 Whether sins of ignorance may raigne?
A10659	295 Whether naturall concupiscence may raigne?
A10659	296 Whether sinnes of omission may raigne?
A10659	4. what then should I expect but to be cast out, as a vessell in which is no pleasure?
A10659	5 ▪ Christi nomen indu ● … re,& non ● … er ● … hristi via ▪ pergere, quid aliud est qudm praevaricatio divini nomints?
A10659	8. and will God take dung in exchange for a soule?
A10659	Againe I demaund, How doth it appeare unto mee, that the Iudgment of the Church is infallible, when it alone is the warrant of my Faith?
A10659	Alas, may the Soule answere, if it be a weight, how shall I moove it?
A10659	Am I not a poore mortall Creature, brother to the Wormes, sister to the Dus ● …?
A10659	And Hazael to the Prophet, Is thy servant a dog, to rip up women and dash infants to pi ● … ces?
A10659	And Saint Paul the other, from their reason unto Faith in God, Why should it be thought a thing incredible with you, that God should raise the Dead?
A10659	And how thinke wee did Davids murther and adultery pull downe the pride of his heart when ever it offered to rise in any Heavenly action?
A10659	And is not that a good worke which proceedeth from the supplies of the Spirit of God?
A10659	And is that which Moses and the Prophets esteemed a priviledge and honour become now a yoke and burden?
A10659	And now if the best workes of wicked men are so uncleane and full of filthinesse in Gods eyes, where then shall appeare their confessed sinnes?
A10659	And now whither should a poore Soule, which is thus on all sides invitoned with feares and dangers, betake it selfe?
A10659	And q what manner of love is this, saith the Apostle, that we should be called the Sons of God?
A10659	And the first is Touching smallsinnes whether they may be said to be raigning sinnes?
A10659	And what a wofull thing is it for a man to live and die in an estate much more miserable then if there never had beene any Iesus given unto men?
A10659	And what is the Church, but the Bodie of Christ, the congregrtion of the faithfull, consisting of divers members?
A10659	And when in any of these I am overtaken, doe I bewaile my weaknesse, and renew my resolutions against it?
A10659	And who had not rather be free in a cottage, then condemn''d in a palace?
A10659	Are wee not all a royall Priesthood?
A10659	As a strong house fals from a weake foundation, may not in like manner a weake house by a tempest fall from a strong foundation?
A10659	Behold hee smote the Rocke that the Waters gushed out, and the streames overflowed; but can hee give bread also, can he provide flesh for his people?
A10659	But a man will say, how shall I doe to follow Christ?
A10659	But doe we then make God the Author of sinne?
A10659	But have not the wicked some measures and proportions of the Spirit given them, by which they are enabled to do those workes they doe?
A10659	But how can the soule be patient under such heavie and such close corruptions?
A10659	But how can this be?
A10659	But how doe I know either this word to be Gods Word, or this spirit to bee Gods spirit, since there are sundry false and lying spirits?
A10659	But how shall we do such unfeasible works?
A10659	But how then was it added?
A10659	But if Christ be not onely a Saviour to Redeeme, but a Rule to Sanctifie, what use or service is left unto the Law?
A10659	But if one who is uncleane by a dead body touch any of these, shall it be uncleane?
A10659	But it may be objected, Have not other Graces the same object as well as Faith?
A10659	But it may be objected, doth God use to doe good to those that hate him, and that even for the things which himselfe hateth in them?
A10659	But it may here further be objected, How can I beleeve under the weight of such a finne?
A10659	But now how or why doth the Church beleeve these or these truths to bee divine?
A10659	But though his heart be evill, may not his actions or his words be good?
A10659	But what is it to keepe the Creature from the spirit?
A10659	But what then?
A10659	But what then?
A10659	But what?
A10659	But you will say ▪ To what end serves any such combate?
A10659	But you will say, All these were at the time wicked men, what is that to nature in common?
A10659	By what autority shall it be decided, or into what principles á priori resolved?
A10659	Can I in all estates without murmuring, impatiencie, or rebellion, cast my selfe upon Gods mercie, and trust in Him though He should kill me?
A10659	Can a man carrie the world into hell with him to bribe the flames, or corrupt his tormentors?
A10659	Can a wicked man doe nothing but sinne?
A10659	Can hee give bread also and flesh for his people?
A10659	Can that which is intrinsecally, naturally, inherently uncleare purifie it selfe?
A10659	Can thy encrease of charge or occasions, exhaust the Treasures, or drie vp the Fountaines and truth of God?
A10659	Consider but two things; First, what an vngratefull thing?
A10659	Consider what God is?
A10659	Cursing from such a man as Iob, after so much patience and experience from God?
A10659	Did Christ frequently pray both with his Disciples, and alone by himselfe, and shall Inever either in my family or in my closet thinke upon God?
A10659	Doe I love all divine truth, not because it is proportionable to my desires, but conformable unto God who is the Author of it?
A10659	Doe I not build either my hopes or feares upon the faces of men, nor make either them or my selfe the rule or end of my desires?
A10659	Doe I not carry about with mee a soule full of corruptions, a skinne full of diseases?
A10659	Doe I wholly renounce all selfe confidence and dependance, all worthinesse or concurrence of my selfe to righteousnesse?
A10659	Doe the promises of God stand in need of mans wisedome or strength to bring them to passe?
A10659	Doe we not love Christ, and feare Him, and hope in Him, and desire Him, as well as Beleeve in Him?
A10659	Doe we provoke the Lord to Iealousie, are wee stronger then hee?
A10659	Dost thou live by thine owne strength?
A10659	Dost thou prosper by thine owne wisedome and industry, or by the blessing and truth of God in his promises?
A10659	Doth it not runne downe from the head to the skirts of the garment?
A10659	Doth not the Scripture account the Law a priviledge, an honour, an ornament to a people?
A10659	Doth the Law make men beleeve, or beget Faith?
A10659	Fearefulnesse in such a man as Abraham after so much protection from God?
A10659	Fifthly, in thy progresse, How often hast thou stumbled?
A10659	First whether sin may raigne in a Regenerate man so, as that this power and kingdome of sinne shall consist with the righteousnesse of Christ?
A10659	First, Sinne will abide for the time of this mortall life in the most regenerate, who can say, I have made my heart cleane, I am free from my sinne?
A10659	First, how ungratefull?
A10659	Flee for ● … ication( saith the Apostle) why?
A10659	For how can men beleeve without a teacher?
A10659	For the same reason which compels men to come in, is requisite also to keepe them in; else why doth not God utterly destroy sinne in the Faithfull?
A10659	Fourthly, It raigneth without any fruite, hope, or benefit, What fruit had you then in those things whereof ye are now ashamed?
A10659	Fourthly, if the number of them can thus amaze, O what shall the roote of them doe?
A10659	Fourthly, when it prevailes to set thee indeede a worke, how exceedingly dost thou faile in the measure of thy duties?
A10659	Fretfulnesse and frowardnesse of spirit in such a man as Ionah after such deliverances from God?
A10659	God forbid: and yet is he to doe that, in doing whereof he did commit murther?
A10659	God will not be honored with a lie: shall a man lie for God?
A10659	Gods law, and that in the whole extent and latitude thereof, without any allowance, exception, or reservation?
A10659	Hath he wrought so great deliverance, and laid up such unsearchable riches for my soule?
A10659	He that loveth not his brother whom hee hath seene, how can hee love God whom he hath not seene?
A10659	How apt are we still to quench and grieve the Spirit?
A10659	How are wee led captive to the law of sinne which is in our members, so that wee can not doe the things which we would?
A10659	How by both?
A10659	How can these things consist together, He commands us to doe that which hee promiseth to doe himselfe?
A10659	How can yee beleeve since yee seeke for glory one from another?
A10659	How doe we faint and waxe weary of well- doing?
A10659	How litle improvement in spirituall knowledge or experience?
A10659	How little growth in strength?
A10659	How long will it be ere they beleeve me, for all the signes which I have shewed amongst them?
A10659	How long will it bee ere they beleeve in me?
A10659	How long will this people provoke mee?
A10659	How many Atomes and streames of dust doth a beame of the Sunne shining into a roome discover, which by any other light was before imperceptible?
A10659	How many desperate temptations doth beauty cast many men vpon?
A10659	How much more then in the best workes of unregenerate men?
A10659	How much wearinesse and revolting of heart?
A10659	How often hath Gods heavy displeasure declared it selfe from Heaven in the confusion of nature?
A10659	How shall I difference these lights will you say?
A10659	How shall I give thee up Ephraim, It is spoken to backsliding Ephraim; How shall I deliver thee Israel?
A10659	How shall I make thee as Admah, how shall I set thee as Zeboim?
A10659	How shall it invincibly appeare to my Conscience that other Churches and Bishops all, save this onely, doe or may erre?
A10659	How shall wee secure our lives against such a siege of snares?
A10659	How should we praise God that hath given us any strength in any way to doe him service?
A10659	I have enough already, what needs this zeale, this pressing, this accuratenesse, this violence for heaven?
A10659	I say, how much more reason ● … ave we, then any Gentile could have, to consecrate all our enterprises with Prayer unto God?
A10659	Idolatry from such a man as Salomon after so much wisedome from God?
A10659	Ieremy what seest thou?
A10659	If David were constrain''d to pray Open mine eyes to see more wonders in thy Law, how much more are we to pray so too?
A10659	If God will doe more for his mercie, then for his wrath and vengeance, why then are not more men saved, then condemned?
A10659	If Hee have given us Christ, how shall He not with Him freely also giue us all things?
A10659	If I drinke in the raine, and bring forth nothing but thornes, how neere must I needs be unto cursing?
A10659	If Moses had beene a Prince of peace, how easily might he have instill''d peaceable and calme affections into the mutinous and murmuring people?
A10659	If all the foure windes should meete together in their full strength, what mountaines would they not roote up by the foundation?
A10659	If he let fall such crums unto dogges, how aboundantly would hee provide for me if I were his Childe?
A10659	If my Atomes be Mountaines, O what heart is able to comprehend the vastnesse of my mountainous sinnes?
A10659	If one beare holy flesh in the skirt of his garment, and with his skirt doth touch fl ● … sh shall it be uncleane, saith the Lord in the Prophet?
A10659	If the Salt bee infatuated, every thing must be unsavoury, if the foundations faile, what can the people doe?
A10659	If their prayers and devotions stinke, how much more their oathes and execrations?
A10659	If their sacrifices and that which they offer to God is vnclean, how uncleane is their sacriledge and that which they steale from him?
A10659	If this be all the reward we haue for waiting and calling upon God, to what purpose serve our humiliations and fastings?
A10659	If to use thy hands or feete, looke unto them, there are seeds of more sins, theft, bribery, murther, adultery( what not?)
A10659	Impatiency from such a man as Ieremie after such revelations from God?
A10659	In one word what more honourable then to obtaine the end for which a thing is made?
A10659	In stead of my luxurie and delycacies, become my selfe the foode of wormes?
A10659	In stead of my purple and scarlet, be cloathed with rottennesse?
A10659	In tota anima,& in toto corpore conditorem habeopacis Deum, quis in me seminavit hoc bellum?
A10659	Is every man to be herein a follower of Christ?
A10659	Is hee now contrary to himselfe?
A10659	Is my flesh of brasse, or my bones of iron, that I should thinke to hold out, and without interruption to enjoy these earthly things?
A10659	Is not his fidelitie as firme towards weake and poore, as towards rich beleevers?
A10659	Is not my breath in my nostrils, where there is roome enough for it to goe out, and possibility never to come in again?
A10659	Is not my obedience mercenarie, but sincere?
A10659	Is not the poore soule in my bosome an immortall soule?
A10659	Is that which is good made death unto me?
A10659	Is the Law then against the Promises of God?
A10659	Is there any want or weakenesse, any poverty or deficiency in heaven?
A10659	Is there not a Moth in my richest garments, a Worme in my tallest Cedars, a Canker and rust in my fi ● … nest Gold to corrupt and eate it out?
A10659	Is thy servant a Dog that hee should doe this great thing, To dash children to pieces, and rip up women with childe?
A10659	It may be further objected, How can wee bee Holy, as Christ is Holy?
A10659	It may be objected, doe not other graces joyne a man unto Christ, as well as Faith?
A10659	M ● … st nothing be preached but damnation and Hell to men?
A10659	May I not, nay must I not within these few yeeres, in stead of mine honour, be laid under mens feete?
A10659	Must it not have a being, as long as there is a God who is able to support it?
A10659	Now for a word of the third Case, Why every sinne doth not raigne in every wicked man?
A10659	Now then I demand, what is that whereby I doe assent unto this proposition( in case it were true) That the Church can not erre?
A10659	Now then if wicked workes could not prevent the Love of God, why should wee thinke that they can nullyfie or destroy it?
A10659	Now, have not all the faithfull of this unction?
A10659	O Hell, where is thy victorie?
A10659	O Lord, what a nature and heart had I, that could commit sinne without any 〈 ◊ 〉, without any incentive but from my selfe?
A10659	O where is that faith in men which should overcome the world, and the things of the world?
A10659	Or how is Faith able to hold mee up under so heavie a guilt?
A10659	Or if they were, yet are not the Creatures themselves subject to period and mortalitie?
A10659	Over Sathan and Hell, p O Death, where is thy sting?
A10659	Peter did not aske, Master is it 〈 ◊ 〉?
A10659	Quid est hoc monstrum?
A10659	Quid tibi facturus est Tentator?
A10659	Saint Paul could truly say,* It was no more I that sinned; but did he charge his sinnes therefore upon Satan, or upon the World?
A10659	Saint Paul who triumphed and insulted over all the rest, over the World, o Who shall separate us from the Love of Christ?
A10659	Secondly, what a foolish thing it is to be Gods enemies, as every man is that continues in sinne without returning unto him?
A10659	Shall I requite evill for good to the hurt of mine owne soule?
A10659	Shall I that am reserv''d to such honour, live in the meane time after the lusts of the Gentiles, who have no hope?
A10659	Shall tribulation, or distresse, or persecution, or famine, or nakednes, or perill, or sword?
A10659	Shall wee admit a doctrine which over- throwes the Law and the Prophets?
A10659	Tell me, O thou whom my Soule loveth, where thou lodgest at noone?
A10659	That is carefull to redeeme all his pretious time, and to make every houre of his life comfortable and beneficiall to himselfe and others?
A10659	That is, How shall I make mine owne Church as the cities of Sodome?
A10659	That spares sufficient time to humble himselfe, to studie Gods will, to acquaint himselfe with the Lord, to keepe a constant Communion with his God?
A10659	The Israelites were weary of gathering straw, but were the Task- masters weary of exacting it?
A10659	The fourth Question is, Whether naturall concupiscence may be esteemed a raigning sinne?
A10659	The last Question is, Whether sinnes of omission may be esteemed raigning sinnes?
A10659	The members may be weary of serving their law, but is the law of the members weary of quickning or commanding them?
A10659	The third Question is, Whether sinnes of ignorance may be raigning sinnes?
A10659	The third particular inquire into was, How we doe by Prayer sanctifie the Creature to our selves?
A10659	Thirdly, why every sinne doth not raigne in every unregenerate man?
A10659	To drive and compell them; why compellest thou the Gentiles to live as doethe Iewes?
A10659	To which of the Creatures said God at any time, Let us create it after our image?
A10659	Was that then which is good made death unto me?
A10659	What a fearefull condition then are all men out of Christ in, who shall have no interest in His resurrection?
A10659	What a mighty rage and strength is there in the sea, onely because it is full of waters, and All water belongs unto it?
A10659	What a monstrous perverting of the grace and mercie of God is this to build straw and stubble upon so pretious a foundation?
A10659	What a watch then should we keepe over our evill hearts, what paines should wee take by prayer and unweariednesse of spirit to suppresse this enemy?
A10659	What delight hath Iezabel in her paint, or Ahab in the Vineyard purchased with the innocent blood of Him that owned it?
A10659	What else did Esau, when for a messe of pottage he sold away his birth- right, which was a priviledge that led to Christ?
A10659	What else did Iudas and the Iewes, who sold and bought the Lord of glory for the price of a beast?
A10659	What else did those wicked Israelites, who polluted the Table of the Lord, and made his Altar contemptible, which was a type of Christ?
A10659	What else doe daily those men, who make Religion serve turnes, and godlinesse waite upon gaine?
A10659	What is it to be made partaker of the divine nature?
A10659	What is their drunkennesse, their spuing and staggering, their clamors and uncleannesse, all their cursed complements and ceremonies of damnation?
A10659	What made the heathen burne in lust one towards another, but because the way of nature is finite, but the way of sinne infinite?
A10659	What more abhorrid then to subsist in a condition infinitely more wofull then not to be?
A10659	What more base and unserviceable then emptinesse and disorder?
A10659	What more excellent and befitting the hands of such a workman then an universall fulnesse and goodnesse in the whole frame of nature?
A10659	What must hee now doe?
A10659	What nation is so great, saith Moses, which hath statutes and iudgements so righteous as I set before you this day?
A10659	What paines will men take?
A10659	What pleasure hath the rich foole of his full Barnes, or the young man of his great possessions?
A10659	What shall wee say then, is the Law sinne, that we should now heare of a deliverance from it?
A10659	What smacke or rellish thinke you hath Dives now left him of all his delicacies, or Esau of his pottage?
A10659	What then is that 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, that Impotency and defect which the Apostle blameth in them?
A10659	What then, is Iehu to commit murther?
A10659	When Ezekiah could not pray he chatter''d and peep''d, and when thou art not able to speake thy desires, the Spirit can forme thy sighs into prayers?
A10659	When a drunkard brings diseases on his body, and drownes his reason, is not that mans impotencie and sottishnesse both his sin and his punishment?
A10659	When a prodigall spends all his mony upon uncleannes, is not this mans poverty both his sin and his punishment?
A10659	When a prodigall spends his whole estate upon uncleannesse, is not his povertie both a sinne and a punishment?
A10659	Where is the man whose particular calling doth not trench and incroach upon his generall calling, the duties which he owes to God?
A10659	Where shall I have protection and securitie against him?
A10659	Wherefore are the falls and apostacies, the errors and infirmities of holy men in Scripture registred?
A10659	Wherefore doth a living man complaine, a man for the punishment of his sins?
A10659	Wherefore 〈 ◊ 〉 serveth the Law?
A10659	Whither then wilt thou fly from the presence of him that sitteth on the Throne?
A10659	Who can say I have made my heart cleane, I am free from my sinnes?
A10659	Who can say, I have made my heart cleane?
A10659	Who could have expected or feared adulterie from such a man as David after such communion with God?
A10659	Who ever knew the Sea give over raging, or a streame grow weary of running?
A10659	Who hath beleeved our report, or to whom is the arme of the Lord revealed?
A10659	Who is able to looke upon the sunne, or endure the brightnesse of that glorious Creature, onely because it is Full of light?
A10659	Who is there amongst you that feareth the Lord, that obeyeth the voyce of his Servant, that walketh in darkenesse and hath no light?
A10659	Why should I labour for that which is no bread, and which satisfyeth not?
A10659	Why takest t ● … ou my Word into thy mouth, seeing thou hatest to be reformed?
A10659	Why?
A10659	Why?
A10659	Woe to him that lodeth himselfe with thicke clay, saith the Prophet, How long?
A10659	Would he not be angry till he had consumed me; so that there should be no escaping?
A10659	and againe, What shall I returne unto the Lord, that I can review these my sinnes, and not be afraid of them?
A10659	and from the Iustnesse and Holinesse of the Law conclude the dignity and greatnesse of a nation?
A10659	and how infinite more secret ones are there, which I know not by my selfe?
A10659	and how shall the evidence of those principles appeare to the Conscience?
A10659	and in both these respects annointed by the Spirit?
A10659	and is Gods Truth an Accepter of persons?
A10659	and should I againe breake his Commandements, and joyne in the abominations of other men?
A10659	and shut up all his kindenesse in displeasure?
A10659	and that this, which will have me to beleeve her infallibility, is not her selfe an hereticall and revolted Church?
A10659	and who amongst us can dwell with devouring fire, who amongst us can dwell with everlasting burnings?
A10659	b Quis coram Deo innocens invenitur qui vult ● … ieri quod vetatur, sisubtrahas q ● … od timetur?
A10659	but every one, Is it I?
A10659	but yet such is the frowardnesse of our nature that wee are very apt thus to murmur; what is the cure and remedy of this evill affection?
A10659	can a man advance a piece of gold or silver into a reasonable, a spirituall, an eternall substance?
A10659	did Christ open his wounds, and shall not I open my mouth?
A10659	did not God punish Pharaoh with hardnesse of heart, and the gentiles with vile affections?
A10659	doth not that worke please him, which he is pleased to reward?
A10659	e How shall wee that are dead to sinne, live any longer therein?
A10659	forgotten his power and mercy?
A10659	forgotten his promises?
A10659	forgotten his truth?
A10659	g Who shall goe up for us against the Cananites first?
A10659	hath he ● … epented of his mercy?
A10659	how few empty bellies they have filled?
A10659	how few good workes and services they have rewarded?
A10659	how few langvishing bowels they have refreshed?
A10659	how few naked backes they have clothed?
A10659	how many hath the greedy desire of wealth powred out into the grave?
A10659	how many have beene eaten up by their pleasures?
A10659	how much superstition with the worship?
A10659	how much vaine- glory in the honour of God?
A10659	how wuch security with the feare?
A10659	if there bee so much life in my impertinent thoughts, how much rage and fury is there in my rebellious thoughts?
A10659	in arrowes of lightning and coales of fire?
A10659	in blacknesse and darkenesse?
A10659	in one word, How much of my selfe, and therefore how much of my sinne, in all my services and duties which I performe?
A10659	in stormes and horrible tempests?
A10659	in thick clouds and darke waters?
A10659	is there no remedy, nor way of escape?
A10659	may not a weake superstruction ofrotten and inconsistent materials bee built upon a sound foundation?
A10659	nay that doth not adventure to steale from Gods owne day to speake his owne words, to ripen or set forward his owne or his friends advantages?
A10659	of which of the Angels said He at any time, Let us restore them to our image againe?
A10659	q O wrethed man that I am, who shall deliver mee from this body of Death?
A10659	shall I doe what I doe without any love or ioy, meerely out of slavish feare, and compulsion of conscience?
A10659	sinke under the weight?
A10659	sinneth not, neither can sinne?
A10659	so may I say, why should Christians hearts be set upon earthly things, since they have the desires of all flesh to fix upon?
A10659	that is pleas''d to account himselfe honoured when he is obeyed by us, who spoile all the works we do with our owne corruptions?
A10659	that 〈 ◊ 〉 me like a noisome weed to poison the aire, and choake the growth of better things?
A10659	to walke meete for the participation of the Inheritance of the Saints in light?
A10659	under the motions, importunities, and immodest solicitations of so many and so adulterous lusts?
A10659	was Christ mercifull to his enemies, and shall I bee cruell to his members?
A10659	was not his blood too pretious to redeeme, and is my breath too good to instruct his Church?
A10659	what hazards will they runne to procure their desires?
A10659	what profitablenesse at all is there in his seruice?
A10659	when he gives Almes, builds Churches, reades the Scripture, heares the Word, worships God, are these all sinnes?
A10659	wherefore haue wee afflicted our soule and thou takest no knowledge?
A10659	whether wee with our ten thousand flies and lusts are able to meete him with twentie thousand Angels and Iudgements?
A10659	who creepe into houses with a forme of pietie, to seduce unstable foules, and plucke off their feathers to make themselves a neast?
A10659	would hee have wasted his pretious time at slewes, stages, or tavernes, or taken delight in sinfull and desperate fellowships?
A10659	▪ Have the Saints such fierce and intemperate affections too?
A10659	▪ To what en ● … saith the Apostle should there be a publication of a Law, so expresly contrary to the Covenant formerly made?
A10659	● … o whom shall wee go?
A10659	● … or Iohn, Master is it Thomas?
A65863	& c. And whether, or to whom was the Spirit sent from Eternity?
A65863	& c. Come, what part of Scripture is your Rule?
A65863	( as his words are) And when was that performed or wrought?
A65863	( as manifest in you) Is not Christ Justification, and Sanctification?
A65863	( however was it not an Act in time) if so, how sayes T. V. That the Generation of the Son must be Eternal?
A65863	* Where then is his absolute Power and soveraignity so much profest?
A65863	* Where then is the Impossibility in him for it?
A65863	19?
A65863	25. what Scripture hath he for this, or these Expressions?
A65863	3. how are they three distinct or separate persons, subsisting each by himself?
A65863	49. to a righteousness bestowed upon men by Faith; I ask, if that man is not a partaker and enjoyer of that righteousness by Faith?
A65863	Again, How oft did they provoke him, and grieve him in the Desart?
A65863	Alas, alas, what a cruel unjust and unequal Master would this render God?
A65863	And Abraham''s Faith, who obeyed God, and forsook his Countrey?
A65863	And also, Is it not clear that you deny the true Faith of God''s Elect, that the Just lives by?
A65863	And are not you them that shoot at the perfect with your dirty Arrows?
A65863	And did Christ make Satisfaction for the sins of men, that they should live and die in their sins?
A65863	And did not Paul absolutely forbid such Philosophy and vain deceipt?
A65863	And do you not say, That Faith is not perfect?
A65863	And do you not say, That your Sanctification, and Justification, and your Prayers, and Graces, and Faith, all are imperfect?
A65863	And do you think that the Lord will nor remember and reckon with you for all these things?
A65863	And does not this their Doctrine lead People to trample the Blood of the New Covenant under foot, and this is to deny the one Offering?
A65863	And dost thou not, in thy 16th page of thy Synopsis, bring the Greek Philosophers to prove the Persons?
A65863	And doth not Faith heal?
A65863	And have you not taken Tythes of them?
A65863	And have you the same Power and Spirit as they had that gave forth Scriptures?
A65863	And he speaks again in his 14th page of Three distinct Persons are one with the God- head; — Now Reader, is not here Four?
A65863	And how Friends were thronged in Prison up and down in the Nation by you?
A65863	And how then are such as be in Christ new Creatures?
A65863	And if such a plenary Satisfaction( as it is called) be made for some in that sinful state, why not for all?
A65863	And if there were three Coeternal Persons before, whether this doth not make a fourth?
A65863	And in the Beginning was the Word, and all things were made by the Word: and, were all things made by the Scriptures?
A65863	And is it not a shame to put in Print, to tell the World, That thou wouldst rather have thy People go to a Bawdy- house, than to a Quakers Meeting?
A65863	And is it not perfect?
A65863	And is not Faith the Gift of God?
A65863	And must you not Pray in the Spirit of God?
A65863	And so was not his Suffering two- fold, both Inward and Outward?
A65863	And then I Query, How is this Satisfaction made by Christ?
A65863	And there, in your Directory, do you not set up your Imaginations and Meanings above Scriptures?
A65863	And they say, That he will not have mercy upon all; and do not you say, That he will have mercy upon some?
A65863	And was Christ''s manner of being in the Flesh of an infinite nature?
A65863	And was not the Church Established in the Faith?
A65863	And was the Father''s begetting the Son a Personal Act?
A65863	And was there any Act but what was brought forth in time?
A65863	And what sense is it to say, thy Makers[ is] thy Husband?
A65863	And what was that Rule that Adam had, and all the Holy Men in the Old World?
A65863	And what was the Light that shined in the Darkness, and the Darkness comprehended it not?
A65863	And what was the Rule of Enoch''s Faith, by which he was translated?
A65863	And where do the Scripture say, That they may seek for Christ''s Righteousness Imputed without themselves?
A65863	And where doth T. D. prove his Doctrine of Christ''s being holy by a true inherent righteousness of the humane Nature?
A65863	And where doth the Scripture mention three increated Persons thou tell''st of, are they three distinct increated Persons?
A65863	And where doth the Scripture say, That a man shall not be made free from sin?
A65863	And where doth the Scripture say, The Works of Faith, and the Works of Grace, and the Fruits of the Spirit, are sinful?
A65863	And where doth the Scripture use these words Accidents and Integrals of the God- head?
A65863	And where is his Soul called Humane?
A65863	And whether it doth not render God, or represent the Deity, to be like visible men, or finite creatures, that are comprehended in time, yea or nay?
A65863	And why do you Presbyterians cry against the Quakers Light, which is Christ, as being but an Heathenish light?
A65863	And would they not lay the fault in God, when the fault is in man by not believing?
A65863	And would you not say, The Peace of God to them, for paying you Tythe?
A65863	And, do not you Contradict Scripture, and God, and Christ, and the Prophets and Apostles words, and so are found in an Erronicus Principled Spirit?
A65863	And, is not he in you?
A65863	And, why do you deny Common Prayer, and set up a Directory and a Church Faith of your own making?
A65863	Are Heaven and Earth Persons?
A65863	Are not all things that bear record Witnesses?
A65863	Are they now chang''d from infinite to finite?
A65863	But can it be said of the Immortal God, whom they distinguish into three several Persons, that he ever dyes?
A65863	But did God undergo that punishment?
A65863	But his saying, You must kill or be killed, either you must overcome the world, or the world you: What must they kill but sin and worldly lusts?
A65863	But how doth this hold with that before, That it was but an Inclination to punish?
A65863	But is there not perfect obedience now for men to perform?
A65863	But then, when is this freedom from Sin, or state of Holiness( which T. D. saith will be in a proper sence perfect) attainable, if not in this life?
A65863	But was Christ, being cloathed with Flesh, or the Spirits appearing in the shape of a Dove, or being sent, from Eternity?
A65863	But what doth all your performances amount to, while Perfection is denied, and Sin contended so much for by you?
A65863	But, what is all the Scripture the Rule, from Genesis to the Revelations, to walk by and practice?
A65863	But, who art thou, O man, that doth find fault with thy Maker?
A65863	Can he not satisfie or please himself?
A65863	Could Christ''s Death, or Temporal Sufferings be Eternal?
A65863	Could they be Justified without a Saving Knowledge?
A65863	Danson, and William Maddox to it?
A65863	Did you ever hear such a Mash?
A65863	Distinguish: For you say the Scripture is your Rule?
A65863	Do not daub up People with untempered Mortar; do you know the Mortar that is tempered?
A65863	Do not you hold Justification without, and that it is without Man and Woman?
A65863	Do ye know what you are doing?
A65863	Do you know what you are?
A65863	Do you know where you are?
A65863	Do you know whether you are a going?
A65863	Do you not belye the Rule here?
A65863	Do you not give the Scripture the lye?
A65863	Does it depend upon him as Man, or as God and Man?
A65863	Dost thou not abuse the Father, Son, and Spirit, and Scriptures?
A65863	Dost thou not bring Cardinal Pool, and Aquinas, and Aristotle, to prove thy Assertions, and thy Imaginations?
A65863	Doth he then bid them look, bid them walk aright in the strait Path?
A65863	Doth it not give Victory?
A65863	Doth not this still relate to the outward or visible appearance of man?
A65863	First, Hereupon I do enquire, if man that hath been in Prison and bondage under sin and corruption be let out of that Prison upon Christ''s Obedience?
A65863	For if he have alwayes enemies or sins unsubdued in this Life, how are they overcome and victory obtained?
A65863	For was not Adam and Eve the first Parents of both, to whom this Promise was made?
A65863	For, doth not the Scripture say, That Christ is the Word?
A65863	Had he another manner of being distinct from his own?
A65863	Hadst thou not this word from the Heathen?
A65863	Hath not Faith works that purifies the heart?
A65863	Have you not been like Judas, and the Persecuting Jewes, and the Heathen, that Persecuted the true Christians?
A65863	Hear ye now ye House of David, is it a small thing to weary men, but will ye weary my God also?
A65863	How now Professors, Do you thus requite God for his Love?
A65863	How then did Christ undergo infinite Wrath from offended infinite Justice, that sinners and sin deserved, when he never sinned?
A65863	How then is God free in his Attributes, as they confess?
A65863	How then was he the Son of his Love, who freely gave himself to bear the sins, sorrow, and burthen of all?
A65863	How would they be acquitted before him?
A65863	I ask how this consists with your sence of Vindictive Justice else where?
A65863	I ask if refusable Payment, how then is God bound to take Vengeance, in T. V. his sense?
A65863	I ask what Law it is an act of?
A65863	I ask, if the effects of that Blood are not known within, in its purging the Conscience, and cleansing from all sin,& c?
A65863	I must confess I never heard this Argument before; if each Holy signifie a Person, how then are they spoken to the One God?
A65863	If another thing be paid, How agrees this with J. O?
A65863	If it consist in his Personal Obedience and Suffering onely, without the knowledge of his work within?
A65863	If there be Three in the God- head he hath made Four; for, what is the God- head?
A65863	If this Mystery be so apparent in Scripture, why can they neither demonstrate it, nor clear it to themselves?
A65863	If yes ▪ where, or in what place of the whole world( or out of it) is the one entire and severed from the other?
A65863	Is God a Man?
A65863	Is God divided, or Father, Son, and Holy Ghost, separate or abstract from their Essences?
A65863	Is God fully satisfied that any should live in sin, or is his infinite Justice satisfied so, as not to lay hold on them in the sinful state?
A65863	Is Paper and Ink in Peoples hearts?
A65863	Is he ever divided or displeased with himself?
A65863	Is it all a Rule for practice?
A65863	Is it for men to live Soberly, Righteously, Godly, in this World?
A65863	Is it himself?
A65863	Is it in God, yea or nay; or relating to his Divine Being, or Substance?
A65863	Is it not called the Righteousness of Faith?
A65863	Is it not sad Doctrine that supposeth any Separation, Finiteness, or Limitation, in this Divine Being?
A65863	Is it to maintain a Universal Kindness and Good Will to men?
A65863	Is it?
A65863	Is not Christ and his Body Glorified, and he the Lord from Heaven; for is not Christ''s Nature Divine, and his Soul Divine, which comes out from God?
A65863	Is not Christ''s Prayer to be fulfilled, or did he pray in vain?
A65863	Is not Christ''s Prayers available?
A65863	Is not here a manifest contradiction between these two Brethren unto themselves, and their own Doctrine in this matter?
A65863	Is not humane Finite, according to T. D. and T. V. their Doctrine?
A65863	Is not this a confirmation to what is queried before concerning this he calls Vindictive Justice?
A65863	Is the Father, Son, and Holy Spirit, Finite?
A65863	Is there any Love in God that is not well pleasing unto himself?
A65863	Is there finiteness in each person, and yet each person God; what gross darkness and blasphemy is this?
A65863	Is this such a childish, shameful, or brainless Consequence, that the Debt remains still to Christ?
A65863	Judge what would be the effect hereof?
A65863	Let us see Scripture for these things, and that the Apostles practised them as you do; and whether your practises were according to theirs?
A65863	Let us see where ever Christ, or the Prophets, or Apostles, preached such Doctrine?
A65863	Must not Christ be in you?
A65863	Must we obey every tittle of it?
A65863	Nay, did they not Preach in the simplicity of the Gospel, and Exhort in simplicity, as of the Abilitiy that God gave?
A65863	No, he is a Spirit, I tell thee the Scripture sayes so: Is the Holy Ghost a Man?
A65863	Now T. V. his Doctrine and meaning speakes as much, as that he that is born of God doth commit sin,( shall we believe John or him?)
A65863	Now do you not cry up Bawdy- houses, or any way, so that you can get gain?
A65863	Of that which is plainly derogatory to the Glory of the Infinite God, by going to fasten the limitations of finite Creatures upon him?
A65863	Or dare they say, That the Father, Word, and Spirit, are three distinct, severed, or separate Creators, and doth not this bespeak three Gods?
A65863	Or how are they three distinct increated persons of an infinite nature, as before?
A65863	Or if this Love of Complacency( so termed) was the Effect of Christs Satisfaction, and not the other, then was it not in Being in God before?
A65863	Or might not( probably) Justin bring in some of his Philosophy, which is not Scripture?
A65863	Or was he therein a Fourth Person?
A65863	Or were it good Doctrine to say, that God so loved the World, that he hated his only Son?
A65863	Or, how have they that are his, crucified the flesh with the Affections and Lusts?
A65863	Or, is there a Victory over Enemies, and they not overcome?
A65863	Or, three distinct separate persons of an infinite nature?
A65863	Or, what part of Scripture is the Rule?
A65863	Reader, Do but mark his Jigg here, and what a whirling he has made like one distempered; but where is his Scripture for all this?
A65863	Reply, Is not a person that is in himself impure opposite to God''s pure Nature?
A65863	Reply, What time was that the Gentiles had no Promise of Christ and how long was it?
A65863	Samuel Fisher''s Book against me, instead of writing against a new man?
A65863	Secondly, And if we be only so far made righteous by Christs Obedience, as unrighteous by our own disobedience: how far is that?
A65863	Secondly, whether a man being a Person is a competent instance for proof of his Maker being three several Persons?
A65863	Seeing the Law of Faith is acknowledged, I ask, how far it extends, whether to enjoyn to the perfect obedience of Faith, yea or nay?
A65863	So see whether you are not adders to these Words, as it is made appear before?
A65863	T. V. Whether is it any absurdity, to say, that God should be at the Charges of his own Satisfaction?
A65863	Tell us what it is by Chapter and Verse; thou sayes the Scripture is the Rule?
A65863	That I refer all modest and sober Readers to judge of, Whether T. V. hath spoken Truth herein, yea or nay?
A65863	The Scriptures speaks plentifully concerning Christ being the Word of God: God is the Word, is not this Scripture?
A65863	Then your indeavouring and striving is all in the unbelief, How do you indeavour and strive?
A65863	Thirdly, whether Christ be several and distinct by himself from God ▪ and the holy Spirit several and distinct from both?
A65863	This is a dark thing, to whom will you liken me, saith God?
A65863	Thou sayest the Soul is part of man''s Nature; Where doth the Scripture, thy Rule, say so?
A65863	Thou sayest the word Person can not properly be attributed to the Father, Son, and Holy Ghost: Why doth the Presbyterians rage so against the Quakers?
A65863	Thou speaks of Three Persons; and a man is a Person; What doest thou infer from this?
A65863	Three Subsistents, Three Persons, and Analogically; Is this a Scripture word People?
A65863	To which T. D. answereth; Why not?
A65863	Upon which, I query, is the distinction of three Persons derived from three Makers, or three Creators?
A65863	WHether do the Scriptures speak of Three Persons in the God- head, according to your own Rule, in these express words; let us see where it is written?
A65863	Walking humbly with God, were opposed to the Faith it self, which is the Root thereof?
A65863	Was Christ the Image of the Father, as he was of the Generation of Abraham, or David, or Adam?
A65863	Was there ever such darkness and confusion uttered?
A65863	Well, Mark Reader, he sayes there are Three Persons, and Three Subsistents in the God- head; and hath not he made Four here?
A65863	Were they not Spiritual Acts of the Divine Spirit and Power of God?
A65863	What Evil was it that sinners deserved or should have undergone?
A65863	What Liberty here, do you give to Youth, and your Hearers?
A65863	What Scripture hath he for these words and this Doctrine?
A65863	What Scripture hath he then to call it humane?
A65863	What a strange Object is he here rendred?
A65863	What a strange limitation is here laid upon the infinite God?
A65863	What agreement is this which is not simply?
A65863	What course then will he take to convince such?
A65863	What darkness is here?
A65863	What differs now between substance and subsistence?
A65863	What false glosses would he set upon his Contradictions?
A65863	What gross and apparent Contradictions are these?
A65863	What gross darkness is this?
A65863	What is it then?
A65863	What is that Image in his People he loves freely, is it perfect or imperfect?
A65863	What is that Light that shines in the Heart, to give the Knowledge of the Glory of God in the face of Christ Jesus?
A65863	What is the Word of God in the Heart the Apostle Preached, and the People was to obey it, and do it?
A65863	What less do their own distinctions and comparisons concerning them amount to, than to Three Apostles, or men?
A65863	What strange Logick is implyed here?
A65863	What then are persons in a Justified state while they are neither meet for Heaven, not fit to enjoy it?
A65863	What then can be God''s end in lightning them?
A65863	What think you, his Hearers, and the rest of his Brethren, Were these words savoury, and did they become his Profession, yea or nay?
A65863	What was the Spirit that the Wicked grieved, vexed, and quenched?
A65863	What, is this your Doctrine that you now Preach up, for your Hearers, to go to a Bawdy- house, as Thomas Vincent speaks?
A65863	What, this is a new way?
A65863	Where are the Blasphemers now?
A65863	Where did the Apostles use any such dark words?
A65863	Where do the Scripture speak of a Trinity of distinct Persons, from Genesis to the Revelation?
A65863	Where does the Scripture say so?
A65863	Where doth the Scripture say, That it self is the Word of God?
A65863	Where doth the Scripture say, That the Father, Son, and Spirit doth not agree simply?
A65863	Where doth the Scripture say, from Genesis to the Revelation, That the true Faith of God is without Works?
A65863	Where doth the Scripture speak of an Humane Nature of Christ in Heaven?
A65863	Where doth the Scriptures use these Expressions, or this distinction of an Electing Love, and Complacing Love in God?
A65863	Where is it that leads the Saints into all Truth?
A65863	Where is it?
A65863	Where is now the blasphemy, and blasphemer?
A65863	Where proves he this by Scripture?
A65863	Where proves he this in all the Scriptures?]
A65863	Where then is the newness of Life altogether, or the Grace of God in its teaching to deny those things, obeyed?
A65863	Where were you in the time of Persecution?
A65863	Whether brings in more profit to the Priests mouths, Tythes, and Easter- Reckonings, and Midsummer- Dues, or the Great Platter?
A65863	Whether or no all the sinners and ungodly of the whole World are Justified by his Death, and by his offering up once for all?
A65863	Whether or no was Christ an Offering for the sins of the whole World, and died for the sins of the whole World?
A65863	Which to accuse all God''s People of worldly Lusts all their life time, what an abuse is it to them?
A65863	Who can not see the ignorance and confusion of thy blind distinction?
A65863	Why is not that Scripture produced all this while, if there be such, as reveal your distinctions and notion of persons in God?
A65863	Will you deny his Prayer you vain men?
A65863	Will you deny the Works of Faith, because the Works of the Law was denyed by the Apostle?
A65863	Yes, very well it may be so said, Christ gave them power to become the Sons of God, who believed on his Name; and was not this God''s Power?
A65863	You that deny Perfection, do ye not deny the One Offering, Christ Jesus, who hath perfected for ever them that are Sanctified?
A65863	[ But then doth T. D. think he amends it, by considering God as a Creditor, and so as a private Person?
A65863	a compensation made to God for our sin by Christ doing or suffering, or both, Justice that is Vindictive?
A65863	a sutable disposition to the Law, as his words are?
A65863	and Faith in you?
A65863	and are the Water and the Blood Persons, seeing they bear record in the Earth?
A65863	and by the same reason, when he and they are found guilty of Cavils and Sophisms, may not others as much slight him and them therein?
A65863	and doth not this also accord with T. V. his Doctrine?
A65863	and doth not this extend to all that were dead?
A65863	and doth the Satisfaction consist in humane Blood?
A65863	and how far distant one from another?
A65863	and how must sacred mysteries be known?
A65863	and how the Presbyterians and Priests beat the Quakers?
A65863	and how then did the Apostle bring them as a Proof of Justification?
A65863	and if all their Debts be paid, why are they not out of Prison?
A65863	and is Conscience in a man a Person distinct from the man, seeing Conscience beareth witness?
A65863	and is this the use you make of your Plea for a full Satisfaction and Debt paid for you?
A65863	and that it is not attainable in this Life?
A65863	and the Spirit of God in you to Pray by?
A65863	and was it not Everlasting?
A65863	and what Answer would he make them to this their corruption?
A65863	and what blind Sophistry, and silly Logick and babling do these men use, and put upon the Immortal God?
A65863	and what is it in him that can answer to, and receive the Spiritual Testimony of Truth and Salvation?
A65863	and what is the Spirit of Truth that reproves the World of sin?
A65863	and what meaning will they give to it?
A65863	and where doth the Scripture speak of any Person without either Soul or Body?
A65863	and where ever did the Apostles, and true Ministers of God Preach in this manner, or allow of such Philosophy in Preaching the Mysteries of God?
A65863	and where then is this finite personallity so much contended for?
A65863	and wherein doth man bear a proportion or likeness in his Person with his Maker?
A65863	and whether a man subsists by himself?
A65863	and yet he was both God and( innocent) Man?
A65863	are these pertinent proofs of their distinct personalities, which are reckoned Co- eternal?
A65863	as well as 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉?
A65863	but is not that which is humane Finite?
A65863	by Godliness; and if Godliness be enjoyned upon all, I ask, must all remain in a sinful ungodly state?
A65863	do you not confess it was the Wrath and Vengeance of God, Hell, Everlasting Damnation, and Punishment from his just hand?
A65863	do you thus requite the Lord, and answer his requirings, will he accept of these things at your hands?
A65863	for that was the end of Christian Religion,& c. Is it to do as we would be done by?
A65863	for their being three distinct persons, subsistences, or manners of being; For, were they three distinct Comforters of an infinite nature?
A65863	for was not he the brightness of his Fathers Glory, and the express Image of his Divine Substance?
A65863	from personal Acts, as he calls them, as sending the Comforter, his speaking and guiding,& c. Where doth the Scripture call them Personal Acts?
A65863	from whence did his acts or works of real obedience proceed and flow, if not from his living Faith, and its righteousness within?
A65863	had Christ any thing but what was Gods?
A65863	have we not been actually unrighteous, and shall we so far be made righteous by Christ''s Righteousness?
A65863	herein shewed his Ignorance of Scripture?
A65863	how do Professors resent this Doctrine?
A65863	how then doth it satisfie Infinite Justice?
A65863	how was it unsutable to the Law?
A65863	how will this hold consistent?
A65863	if they say it is; where do the Scriptures say so?
A65863	in this his outrage, be a Person to be believed, yea, or nay?
A65863	is it real or true, or no?
A65863	is not here manifest contradiction?
A65863	lay such an Impossibility on God of freely pardoning?
A65863	must they all live in Sin and Imperfection tearm of life, and say all our Debts is paid?
A65863	nor yet partakers of that which makes like to God, and brings into Communion with him?
A65863	or according to the Spirit?
A65863	or how could that do those things contained in the Law without a sutable disposition to it?
A65863	or that is not of his Good Will, or Benevolence, which is confest to be saving?
A65863	or why should they say, we desire not the knowledge of thy Wayes, if the knowledge thereof was not tendred to them?
A65863	or would not the Scripture satisfie them, and yet profess it their Rule?
A65863	queries how can the Power of God, or a quality be said to be sent, to be given, to be bestowed on men?
A65863	saith) if they must not really injoy Christ''s Righteousness within?
A65863	saith, That the Lord extendeth his special Mercies to?
A65863	surely nay: Or, did Christ as man, undergo that eternal Punishment, Death, and Curse due to sinners?
A65863	that Imputation is an Act of Law and makes a Relative, and not a real change?
A65863	then are not all men so free and acquitted for whom he did suffer?
A65863	throughout?
A65863	was it Spiritual yea or nay?
A65863	was not his Righteousness from the Divine Nature?
A65863	what Gods are they that these men would have us believe in?
A65863	what do you signifie for him?
A65863	what doth it signifie to them, if they be so wholy uncapable of seeing ever the better?
A65863	what nature was it by which they did those things contained in it?
A65863	where are their Souls?
A65863	where are their sins and pollutions and imperfections, if all be yet uncleansed and not freed from sin?
A65863	where doth he prove these words in Scripture?
A65863	where doth the Scripture say that his Soul was created?
A65863	where it is said, Thy Maker is thine Husband, the Lord of Hosts is his Name; Is not this truly rendered?
A65863	where then was his Faith, and the righteousness and obedience of it, if in reallity he was not a partaker and an enjoyer thereof within?
A65863	why doth he actum agere, as he saith?
A65863	with Blasphemy, who never denied the infiniteness of either Father, Word, or Spirit; but what greater Blasphemy can there be than their own?
A65863	— And so, in the Title of his Book, he speaks of Three Persons in the God- head; Are there not Four then?
A65863	— And so, is it not clear, That you deny the Blood of Christ, and trample it under your feet?
A65863	— And we say the Scriptures are a better Rule than your Directory; for if the Scriptures be the Rule, why do you set up a Directory to be your Rule?
A65863	— And what Hee, is this, but Christ Jesus?
A65863	— Come, are these words spoken in the Rule, the Scriptures?
A65863	— Come, what is this agreement then, if it be not an agreeing simply?
A65863	— Didst thou not say, That God was so simple, that he admitted of no parts; what agreement is this if it be not simple?
A65863	— Do you not make the Blood of Christ of none effect here?
A65863	— For the outward Jewes in the Figure, had Blood sprinkled upon them in the outward Offerings; — Come answer us by Scripture?
A65863	— Is not the Great Bason holden at Door?
A65863	— Should you not call the Father, Son, and Holy Spirit, as the Holy Men did call them in the Scriptures?
A65863	— So how can you say they are separated, when they are one in another?
A65863	— So is it not clear here whose Ministers you are?
A65863	— What think you, do we not know your tricks?
A65863	— — Now, do you not say there is no Perfection?
A65863	‖ Are not all that are in Sin and Bondage of Corruption in Prison?
A53696	14.1, 2. and then turning unto God he saith, And dost thou open thine eyes upon such an one, regard such a poor frail perishing creature?
A53696	16. was ever designed for this End, to enable them the more easily to obtain the Remission of sins by another means which they use?
A53696	63.2, 3, 4, 5, 6. Who should this work more become, or belong unto than him, who was persecuted and opposed by them?
A53696	A living head and dead members, a beautiful head and rotten members, how uncomely would it be?
A53696	Again, How are they delivered from their Adversaries?
A53696	Against whom do they magnifie themselves, and lift up their horns on high?
A53696	Alas, what are they if compared to the excellency of this Love of God in Christ Jesus?
A53696	And Jacob asked him and said, Tell me I pray thee thy name; and he said, wherefore dost thou ask after my name?
A53696	And Moses cried unto the Lord, saying, What shall I do unto this people?
A53696	And Moses said unto them, Why chide ye with me?
A53696	And are we not miserable if we like not this agreement?
A53696	And doth it not directly belong unto his Kingly power?
A53696	And for the errour, if the Father and Son be the God- head, how doth one stand in need of the other?
A53696	And for what cause or reason?
A53696	And how did he entertain this proposal?
A53696	And how do they despoil him of his Honor, in taking of from his work?
A53696	And how doth he do it, by the mighty word of hispower, as he made all things of old?
A53696	And how many more, wise in this world, through the neglect of it, do walk in darkness all their dayes?
A53696	And how shall we judge of what we know nothing but from him, but only by what he doth?
A53696	And if he created the world, why did not Moses as plainly attribute that unto him, as the Writers of the New Testament do the new Creation?
A53696	And if this be despised, is it not righteous that men should perish?
A53696	And in what sense shall he be called the Prince of Peace?
A53696	And is it not just that such persons should be filled with the fruit of their own ways?
A53696	And is it not their duty to whom they are revealed, to do that, which out of love unto them, our Lord Christ Jesus did on their behalf?
A53696	And is not this contrary to the Analogie of the Scripture, and the open truth of the thing its self, he being cursed among the Beasts of the Field?
A53696	And is the Great and Holy God less to be regarded?
A53696	And now Lord, seeing it is thus: Seeing this is the condition of mankind, what is thence to be looked after?
A53696	And shall they escape by whom it is despised?
A53696	And the people murmured against Moses, saying, What shall we drink?
A53696	And what Rule of Justice will admit, that the Accessory should be punished with greater Sufferings than the Principal?
A53696	And what a madness is it to judge otherwise of that we do no otherwise understand?
A53696	And what are the seventy six Miracles of Moses unto those, as to number, which in the first place the Jews glory in?
A53696	And what can it then do?
A53696	And what could worldly or Satanical Wisdom have imagined otherwise?
A53696	And what did he there?
A53696	And what is the Dominion of ten thousands of worlds in comparison of this Inheritance?
A53696	And what is this life?
A53696	And what shall he do that comes after the King?
A53696	And what shall we say concerning the most glorious, concerning the Order of them all unto one another, and the whole?
A53696	And what should a spiritual Redeemer do unto these men?
A53696	And what should they expect from a Messiah that suffered and died?
A53696	And whence is it, that he should take thought of us, or set his heart upon us?
A53696	And whence is it, that he who made all these things of nothing, should have such regard to the weak, frail nature of man?
A53696	And wherein doth our Testimony come short of theirs?
A53696	And who can sufficiently admire this Excellency of the Nature of God?
A53696	And who shall sit at the Right Hand of God in his Rule over the whole world?
A53696	And who should judge Him, if he left him for ever to eat of the fruit of his own wayes, and to be filled with his own devices?
A53696	And who will lay any weight upon what is spoken, foretold, or promised concerning him, if the Jews have power to invent another at their pleasure?
A53696	And why four?
A53696	And will men yet feed themselves with hopes of mercy whilst they neglect the Gospel?
A53696	And yet alass, what a little, what a small portion of its Glory, Excellency, Beauty, Riches, is it, that we are able in this world to attain unto?
A53696	Are the miseries of man in his labour, or the sorrows of Women in Childbearing taken away?
A53696	Are their Persons, or their Services therefore accepted with God?
A53696	Are these things to be despised?
A53696	Are they acquainted with the state and condition, the Weakness, Temptations, Graces of all the people of Christ?
A53696	Are they meet for the Inheritance of the Saints in light?
A53696	Are they not all as subject unto Death, as was Adam himself?
A53696	Are they not ready to wash themselves in the blood of them who intimate any such thing unto them?
A53696	Are they related or united unto Christ?
A53696	Are they to be cast aside among the things wherein we are least concerned?
A53696	Are they under his conduct unto glory?
A53696	Are we afraid of a man that shall die?
A53696	Are we not kept from being prevailed against?
A53696	Are we to blame if the Jews are not pleased with the wayes of God?
A53696	Being obedient therein unto death, the death of the Cross?
A53696	Besides, on what account should Hezekiah so eminently be called The Prince of Peace?
A53696	Besides, what ground do such men leave unto the Lord Christ to stand upon as it were in his Intercession for us in Heaven?
A53696	Besides, when should he make an end of dying?
A53696	Besides, who should contrive the way of it, for them?
A53696	Bethlehem 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, art thou but little?
A53696	But alas, how will they be deceived?
A53696	But alas, what can the best and wisest of men attain unto in the investigation of the Wisdom of God?
A53696	But are we forsaken?
A53696	But do these thoughts suit the Faith, Hope, Prayers, and Expectations of the Church of old?
A53696	But doth he do this absolutely, as they are such?
A53696	But had he then unfolded the mysteries of the Old Testament to the Hebrews, which was his design?
A53696	But how is this to be done, absolutely and immediately as it is the glory of the Father?
A53696	But how may it appear that it was the Messiah who should be thus born of a Virgin?
A53696	But how shall this be confirmed unto them?
A53696	But is this the Glory promised?
A53696	But this is now taken from them, and what shall they do?
A53696	But what Justice is it that Man should sin, and Angels suffer?
A53696	But what Scepter had the House of Judah before?
A53696	But what are all these unto this salvation?
A53696	But what great matter is in all this?
A53696	But what if the word be abused in that place by that Writer?
A53696	But what is now become of that Bath Kol also for a thousand six hundred years?
A53696	But what is the Reason that Eldad and M ● dad must be thought to prophesie thus concerning Gog?
A53696	But what makes the Application of the night of the Passeover to the coming of the Messiah?
A53696	But what need all this Enquiry?
A53696	But what tended all this to its glory?
A53696	But what th ● n shall become of the people?
A53696	But what was this to a Scepter and a Law- giver?
A53696	But what was this unto the Gospel that he undertook to declare?
A53696	But when Divine Wisdom, Goodness, Love, Grace and Mercy shall set themselves at work, what will they not accomplish?
A53696	But when Joshua the Son of Nun first saw the Angel, he said, art thou for us, or for our adversaries?
A53696	But who told them so?
A53696	But why are not the other Ends expressed in the Prophecy, namely, to seal up Vision and Prophecy, and to annoint the Most Holy, here mentioned also?
A53696	By what notions of God could we have been instructed in the Wisdom and Righteousness of such a Proceeding?
A53696	Can Right Reason, or a Light within, be no otherwise adored, but by sacrificing the blood of Christ unto them?
A53696	Can any be assigned but the Sovereign Grace, Pleasure, and Love of God?
A53696	Can any thing more fondly be imagined?
A53696	Can he profit God as a man profiteth his neighbour?
A53696	Can he save others, who it seems could not save himself?
A53696	Can they ascend into heaven?
A53696	Can they fancy that their Messiah should be more victorious or successfull then Alexander?
A53696	Can they pluck the Lord Christ from the Throne of God?
A53696	Cast off the works of his hands, and suffer all things to run at random?
A53696	Did their Fore- fathers at any time before the Captivity transgress this Orall Law, or did they not?
A53696	Do they answer any one Promise of God concerning him?
A53696	Do they not all lead us to the contemplation of his Infinite Excellencies?
A53696	Do they not dye who never sinned after the similitude of Adams Transgression?
A53696	Do they not take that blood out of his hand, which he is carrying into the Holy Place?
A53696	Doth any man doubt but that he wrote in Greek, and therefore so rendred her Syriack Expression?
A53696	Doth his Goodness extend to him?
A53696	Doth it consist in Riches, Honor, Power, Pleasures?
A53696	Doth this more easily respect God or man?
A53696	Eliezer did so, being his servant, but how could he ascribe unto him the sitting at the Right Hand of God?
A53696	First, What are we delivered from by this salvation?
A53696	First, What is man as to his extract?
A53696	For can we find out the Almighty unto perfection?
A53696	For how can any one be said to please, or attone, or reconcile sin?
A53696	For if Righteousness may be obtained, and Attonement made without him, to what End serves the Promise concerning him?
A53696	For if the Justice of God required that so it should be, how could it be dispensed withall?
A53696	For is it not the work of Christ himself, to subdue and conquer his Enemies?
A53696	For to what purpose should it be continued, when that was fully effected whereunto it was designed?
A53696	For what can be more unjust, than to punish a man, especially eternally, for not doing that which he had no just or sufficient Reason to do?
A53696	For what greater Honour can a Creature be more partaker of, than to be emploied in the service of his Creator?
A53696	For whence also should it have it?
A53696	For who would not love and delight in the eternal fountain of this inconceivable Grace?
A53696	Fourthly, There is a punishment intimated upon this sinful neglect of the Gospel; How shall we escape, flie from, or avoid?
A53696	From what spring, what fountain should it proceed?
A53696	From whom can such men look for their Reward?
A53696	Further, where are the Prophets, promised unto them?
A53696	Had any other way been possible, why doth the perishing of Angels so inevitably follow the non- assumption of their nature?
A53696	Had he the Power of Peace of any sort in his hand?
A53696	Had they no Eye of old unto Spiritual and Eternal things in the Promise of the Messiah?
A53696	Hast thou Love enough to wash them in thy own Blood, in a Nature to be taken of them?
A53696	Hath he any need of him, or his services?
A53696	Hath he at any time shut up the Progress of Revelation?
A53696	Hath he not already conquered all our enemies?
A53696	Hath he not alwayes kept the Church in expectation of new Revelations of his mind and will?
A53696	Hath it not been by parts and degrees?
A53696	Have not other men done as much or more for their Citizens and People?
A53696	Have they Wisdom sufficient to enable them so to do?
A53696	Have they found out some other way, or do they utterly give over seeking after Salvation?
A53696	Have we not much more reason to be afraid of the Living God?
A53696	Have we taken a right measure of what we have received?
A53696	He expects a reverence of Praise and Glory for it: and how can we bless him for it, when we know nothing of it?
A53696	He it was who pressed with a sense of Gods dereliction cryed out, My God, my God, why hast thou forsaken me?
A53696	He replies, Whence is all this evil come upon us?
A53696	Here lies our treasure, here lies our inheritance, why should not our hearts be here also?
A53696	Here they reproach him, blaspheme him, despise him, persecute him, shall they escape and go free?
A53696	How are all the Nations of the world, as the drop of a bucket, as the dust of the ballance, as Vanity, as Nothing before him?
A53696	How are they defended § 6 from their Oppressors?
A53696	How astonishable is this his Greatness?
A53696	How can God spare sin in his Enemies, who could not spare it on his only Son?
A53696	How can they reduce the Creation unto its Original Harmony?
A53696	How can we attribute it unto the Wisdom and Greatness of God?
A53696	How can we enough bewail that vanity whence it is, that the mind suffereth it self to be possessed and filled with other things?
A53696	How could they say; Who hath believed our report, or the Doctrine that we had heard, and taught, concerning this person, or these persons?
A53696	How deep, how unfathomable is this fountain?
A53696	How do they say, For the iniquity of my people he was stricken, v. 8. Who are they when the people themselves are supposed to speak?
A53696	How doth his heart triumph in, and rejoyce over the knowledge he had obtained of Jesus Christ?
A53696	How glorious is the Sun in the firmament in comparison of a poor worm in the earth?
A53696	How know they that any such Law was given to Moses as they pretend?
A53696	How little can our weak understandings apprehend of this Majesty?
A53696	How many poor souls otherwise weak and simple, have by this means grown exceeding wise in the Mysterie of God?
A53696	How may they triumph in a glorious Prospect of this certain and unavoidable Issue of the Opposition that is made to the Kingdom of their Redeemer?
A53696	How poor, how undeservable are we?
A53696	How shall escape?
A53696	How shall we escape if we neglect?
A53696	How should it?
A53696	How then doth he ▪ answer what they say?
A53696	How then shall it be wrought?
A53696	How weak and mean are the conceptions and thoughts of little children about the designs and counsels of the wise men of the earth?
A53696	I ask, where?
A53696	If as God, how could he be said to be made above the Angels?
A53696	If he sin what doth he against him?
A53696	If it were incumbent on Paul writing unto the Hebrews, to write in their own Language, why did he not also write in Latin unto the Romans?
A53696	If the Covenant of those promises be not expired in the coming of the Messiah, what account can they give of these things?
A53696	If the same mind had been in Christ, as was in us, what had been our state and condition unto eternity?
A53696	If they are not, how know they but that they may command and appoint them things greatly to their disadvantage, when they think to profit them?
A53696	If they like not of these terms, they may let the way of Christ alone; if they will not do so, why do they yet complain?
A53696	If they say the former was intended, I desire to know when this promise was accomplished under the second Temple?
A53696	Is God unjust?
A53696	Is any thing too hard for the Captain of our salvation?
A53696	Is he not able to subdue all things by his Power?
A53696	Is it a small thing for a Creature to break that Order which God at first placed him and all things in?
A53696	Is it because he would?
A53696	Is it meet that God should be mocked, his Grace be despised, his Justice violated, his Glory lost, all, that sinners may go unpunished?
A53696	Is it not He?
A53696	Is it not a foolish thing to look for life, by the death of another?
A53696	Is it not also, that they should come to him?
A53696	Is it not as nothing in your eyes?
A53696	Is it not because it would be very difficult to make any tolerable application of these things unto the season, which is called the time of the End?
A53696	Is it not in your eyes in comparison of it as nothing?
A53696	Is it not just and equal that it should prove a savour of death unto death unto them?
A53696	Is it not said, that he shall do so?
A53696	Is it nothing unto you that heshould undergo all these things?
A53696	Is it one thing that sins, and another that is punished?
A53696	Is it reasonable we should attend unto you in this matter?
A53696	Is not all pretence of Revelations utterly departed?
A53696	Is not the Father Eternal but in the man Christ Jesus?
A53696	Is not this plainly to tell him, that they despise his love, scorn his offers of Reconciliation, and fear not in the least what he can do unto them?
A53696	Is our Trouble so small, are our Duties so ordinary, that we can wrestle with them, or perform them in our own strength?
A53696	Is the Bloud of Christ such a common thing, as to be so cast away upon the lusts of men?
A53696	Is the Earth its self freed from the Effects of the Curse?
A53696	Is there any other Propertie of the Divine Nature whose consideration will administer unto men any ground of hope?
A53696	Is there any thing in the Name of God in that Revelation that he hath made of himself by his Works, or in his Word, to give them encouragement?
A53696	Is there no more required unto this delivery, but that he should come to them?
A53696	Is this I say the continuance of the Tribe and Scepter of Judah?
A53696	Is this only the importance of it, that towards the end of the world, many of them shall be conquered?
A53696	Is this that which they desired, prayed for, longed for, esteeming all the Glory of their present Enjoyments as nothing in comparison of it?
A53696	Is this the meaning of the Promise given unto Adam?
A53696	It is glorious even in the Angels to serve the God of Glory; what is there above this for a creature to aspire unto?
A53696	Man it was, concerning whom the words are spoken; What is man?
A53696	Many of the People believed on him, and said, when Christ cometh will he do more Miracles then these, which this man doeth?
A53696	Men in the neglect of them neglect and refuse their own salvation: and can any man perish more justly than they who refuse to be saved?
A53696	Might not he have left us to perish in our condition, and freely enjoyed his own?
A53696	More woful than to work out their own Eternal Destruction under the Wrath of Christ, in a business wherein they had no success?
A53696	Nay doth not the Scripture in all places fully and plainly witness against it?
A53696	Now how can this be obtained, unless we are conversant in our minds about them?
A53696	Now saith the Apostle, to which of any of these, or of the rest of them, were these words spoken?
A53696	Now this was done by the body of the Jewish Nation; they received him not, they obeyed not his voice, and what was the end of this their disobedience?
A53696	Now were the Jews, that is, the body of the people guilty of these sins under the second House?
A53696	Now what can not he do who is so?
A53696	Now what is man, that this every way all- sufficient God should mind, regard and visit him?
A53696	Now what pretence of peace had the Jews under the second Temple wherein all Nations were concerned?
A53696	Now what were the sins of this people under the first Temple before their captivity?
A53696	Now whereunto doth all this tend?
A53696	Now who was fit, who was able to determine upon these different and various Institutions of God, but God himself?
A53696	Of Gods appointment it was, and effectual it was unto them that embraced it, and why it should be laid aside who can declare?
A53696	One Single Person, More, or All?
A53696	Or can there be any greater evidence, that we have no Propriety in them, than that would be, if our hearts should not be set upon them?
A53696	Or do we not complain without a cause?
A53696	Or if his transgressions be multiplied what doth he against him?
A53696	Or, Secondly, An Interrogation must be supposed to be included in the words, art thou but little?
A53696	Ought you not to have that in your hearts as well as care of your selves?
A53696	Quantum est quod nescimus?
A53696	Quid argumentis aliunde conquisi ● s laborat author, cum uno ictu, unica naturae istius divinae mentione rem totam conficere potuisset?
A53696	Secondly, Vnto what especial end and purpose doth God make use of the Ministery of Angels for the good of them that believe?
A53696	Shall Christ die again that the despisers of the Gospel may be saved?
A53696	Shall he die again for them by whom his death hath been despised?
A53696	Shall he fore- go the glory of his Righteousn ● ss and Holiness, to please them in their presumption and prejudices?
A53696	Shall he leave all things in disorder and confusion?
A53696	Shall he obey, and suffer, and bleed, and pray, and die, for a thing of nought?
A53696	Shall not the Judge of all the earth do right?
A53696	Shall the Son of God shed his blood in vain?
A53696	Shall they alwayes prosper?
A53696	Shall we believe the Angel or them?
A53696	Shall we faint whilest Jesus Christ lives and reigns?
A53696	Shall we go and bow our selves down to the Angels themselves, and pay our homage of Obedience unto them?
A53696	Shall we make our selves Judges of what sin against God doth deserve?
A53696	Shall we, to avoid the anger of a Worm, cast our selves into his wrath who is a consuming fire?
A53696	Should it be brought forth and made effectual?
A53696	So that Man hu is as much as, What is it?
A53696	So that unto God asking that question, Whom will ye compare unto me, and whom will you liken me unto?
A53696	So they have done in all Ages, so they continue to do to this day; and what is the issue?
A53696	That is to his disadvantage: If he be righteous what giveth he unto him, or what receiveth he at his hand?
A53696	The Father says unto him, Seest thou these poor wretched Creatures, that lie perishing in their bloud, and under the curse?
A53696	The Introduction of the Testimony is by way of Interrogation; Vnto which of the Angels said he at any time?
A53696	The Lord whom ye seek shall come, but who may abide the day of his coming?
A53696	The holy God will do no iniquity: the Judge of all the earth will do right, and will by no means acquit the guilty?
A53696	The manner of ascertaining the punishment intimated, is by an Interrogation, How shall we escape?
A53696	The utmost of mercy and grace is already sinned against, and what remaineth now for the relief of a sinner?
A53696	The words of the former place are, Who is left among you, that saw this house in her first Glory, and how do you see it now?
A53696	Their Temple being utterly destroyed as well as their State, and their Messiah not yet come, what think they of their Sacrifices?
A53696	Their power issued in the Dominion of the Romans, and their Vassals the Herodians?
A53696	They all cry out with one accord, see you do it not, we are your fellow servants: What shall we then do?
A53696	They are sufficient indeed in their own way and place, but are they so absolutely also?
A53696	They cry, What will nothing turn these poor foolish creatures out of their way?
A53696	This saith he, shall not depart from Judah, 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 untill David come; and why David?
A53696	This the Apostle insinuates in that interrogation, How shall we escape?
A53696	This the Prophet intimates, v. 4. Who is there left among you, who saw this House in its first glory, and what do you now see it?
A53696	This the intendment of the Promise made unto him, that in his seed all the Nations of the Earth should be blessed?
A53696	Thus for the most part the first Question of a Romanist is, How do you know the Scriptures to be the Word of God?
A53696	To that whose Greatness we can not measure, whose Nature we can not comprehend, whose Glory we can only stand afar off and adore?
A53696	To what end should any man trouble himself, about that which is cast, as a fancy and empty imagination, by its own verdict?
A53696	To whom shall the Gentiles be gathered to be saved by him?
A53696	Vnto which of the Angels said he at any time?
A53696	Was he the Lord of it?
A53696	Was it at his disposal?
A53696	Was it to be absolutely everlasting?
A53696	Was it to expire?
A53696	Was the Church in travail for so many Generations to bring forth this Fighter?
A53696	Was this done in Italy before it was sent unto the Hebrews?
A53696	Was this the End of the Call and Separation of Abraham?
A53696	Was this the Expectation of the Fathers of old?
A53696	Was this the intent of the Oath made unto David, and of the sure mercies confirmed unto him, and his, thereby?
A53696	We ask them then, If Jesus of Nazareth be not the Messiah, where is he?
A53696	We see not the depth of that malicious respect which it hath unto God; and are we capable to judge aright of what is its Demerit?
A53696	Well let that be granted, what will thence ensue?
A53696	Well, if we are unwilling hereunto; What doth the Lord Christ lose by it?
A53696	Were they not delivered from former Oppressions and Captivities, by other means?
A53696	What Rule of Justice is observed herein?
A53696	What all this while is become of the work every where in the Scripture assigned § 32 unto the Messiah?
A53696	What beauty or comeliness can he have in him, for which of them he should be desired?
A53696	What can be expected from him, who is taken, slain, crucified?
A53696	What can be farther desired to render it so, or to provoke us unto it?
A53696	What can they do to restore the Vniverse unto its first Glory and Beauty?
A53696	What else is able to look through the Unconceivable variety of Aggravating Circumstances which is required hereunto?
A53696	What greater condescension love or grace could be conceived or desired?
A53696	What greater glory than to stand in the Presence, and to do the Will of the King of Heaven?
A53696	What greater honour can we have, than to be free- men of that Corporation whereof he is the Head, than to be subjects of his Kingdom?
A53696	What if all these should prove true, and you should prove lyars, should we not perish for ever, by relying on your testimony?
A53696	What instance of the like dispensation can they produce?
A53696	What is a little dust to an Immensity of Being?
A53696	What is a little sinful dust and ashes, before or in the sight of this God of glory?
A53696	What is a poor worm unto him who is every where, and who is every where filled with his own Excellencies and Blessedness?
A53696	What is alittle outward want and poverty, to the want of the favour love and presence of God unto Eternity?
A53696	What is in this Messiah that he should be the Hope and Desire of all Nations?
A53696	What is it then that the Jews plead, what do they expect?
A53696	What is man, saith he?
A53696	What is the Greatness, the Glory of it, that can no otherwise be discerned?
A53696	What is the formal Reason and Cause of all these things, that he hates, abhors, and will destroy sin and sinners?
A53696	What is the meaning of that Plea, that by Sacrifices indeed Remission of sins might more easily be obtained, but obtained it may be without them?
A53696	What is the sickness of the body, unto the disease, yea the death of the soul?
A53696	What is there in it suitable unto his Righteousness and Holiness?
A53696	What is there in us, what is there belonging unto us, that is not suited to abase us?
A53696	What is this better state?
A53696	What is to be expected?
A53696	What period can be assigned unto its duration, but only that of the coming of the Messiah and the establishment of a New Covenant in him?
A53696	What promises are given unto them?
A53696	What shall now the Governour of all the world do?
A53696	What shall we render for them, and to whom?
A53696	What shall we say then, is God unjust who inflicteth Vengeance?
A53696	What should be the cause and reason hereof?
A53696	What should hinder us from betaking our selves unto him continually?
A53696	What then is become of their Messiah, who was to come unto them whilest they were so; seeing they were so by their own confession only for his sake?
A53696	What then is the cause of the different event and success between them before insisted on?
A53696	What then is to be done to prevent this confusion?
A53696	What then remains, for the finishing of our course?
A53696	What then would he do to his great name?
A53696	What though God hath promised that it should be so; that Christ hath undertaken to make it so; What if it be required to be so?
A53696	What tolerable Reason can be given for such an accumulation of Names unto God in this place?
A53696	What wait I for?
A53696	What was the condition of that House in those ten years, and almost half ten times ten years before?
A53696	What word is there in the Law, or the Prophets, that they shall not be delivered out of Temporal distresses any other way but by the Messiah?
A53696	What would they have poor sinners do in this case?
A53696	When did any open their lips, and shake their heads at him, using the words mentioned, v. 7, 8?
A53696	When did any part his garments, and cast lots on his vesture, v. 18?
A53696	When was he brought to the dust of death, before his last and final dissolution, v. 15?
A53696	When was he, or his blood poured forth like water, and all his bones dis- joynted, v. 14?
A53696	When were his hands and feet pierced, v. 16?
A53696	Whence comes it to pass, that the great promise of it doth utterly fail?
A53696	Where is now the Covenant of the Land of Canaan?
A53696	Where is the God of Judgement?
A53696	Where is the glory of this dispensation?
A53696	Where is the protection, the deliverance promised?
A53696	Where is the voice of this Oppressor?
A53696	Where then shall this poor Creature, so frail in its self, in its Actings, in its Enjoyments, seek for Rest, Consolation and satisfaction?
A53696	Wherewith shall we come before the Lord, or appear before the High God?
A53696	Who is that cast off unto?
A53696	Who not overpowered with prejudice could once imagine any such sense in these words?
A53696	Who shall be a Priest after the Order of Melchizedeck?
A53696	Who shall be a blessing unto all Nations?
A53696	Who shall be bruised, grieved, and afflicted by God himself, because he shall bear the Iniquities of his People?
A53696	Who shall break the Serpents Head?
A53696	Who shall for ever make Intercession for Transgressors?
A53696	Who shall have a Body prepared him to offer in stead of the Sacrifices of the Law?
A53696	Who shall have his hands and feet pierced in his suffering, and his Vesture parted by Lot?
A53696	Who shall make Attonement for Transgressors and bring in everlasting Righteousness?
A53696	Who shall make his Soul an Offering for sin?
A53696	Who shall take away the curse that entered on Sin?
A53696	Who was it that denounced death in case he so transgressed?
A53696	Who was it that pronounc ● d him miserable, and the world accursed on the account thereof?
A53696	Whom is it that they do despise?
A53696	Why are they not delivered out of captivity?
A53696	Why doth God thus threaten and curse sin and sinners?
A53696	Why hath he prepared an Eternity of Vengeance and Torment for them?
A53696	Why not restored to their Land according to express Testimonies of the Covenant made with them unto that purpose?
A53696	Why should they look out in this case for Relief, seeing they have enough at home to serve their turns?
A53696	Why then let them be so; but what are they the better for it?
A53696	Will he lose his Crown or Kingdom thereby?
A53696	Will it be any real Abatement of his honour or glory?
A53696	Will they not suffer God to send his Messiah in his own way, but they must tell him, that it must not be so?
A53696	Wilt thou make thy Soul an Offering for their sins?
A53696	Would they have God unjust?
A53696	Would this become the Righteous Governour of all the world?
A53696	Young man, what is here the price of Swine fit for sacrifice?
A53696	a Glory so much greater, as to be thus eminently promised and intimated to be brought in with the shaking of Heaven, and Earth, Sea, and dry land?
A53696	a vapour that appeareth for a little while: What are the enjoyments of this life?
A53696	and by the vulgar Latine, Quid est hoc?
A53696	and doth not his Holiness and Justice require that so it should be?
A53696	and how can he say unto him, Thou art a Priest?
A53696	and is not the same evident concerning our Apostle from the interpretation that he gives of those Hebrew Words?
A53696	and lay down thy Life a Ransome for them?
A53696	and so the words are rendred by the LXX, 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, What is this?
A53696	and thy years fail not by Christ?
A53696	and who would not believe them?
A53696	are they not his, who hath all power in Heaven and Earth committed unto him?
A53696	believest thou the prophets?
A53696	by whom?
A53696	can they name one since the § 7 daies of a John Baptist, whom they owned for a Prophet?
A53696	can we by searching find out God?
A53696	cause it to cease, render the promise useless?
A53696	did he ever declare that he would add no more unto what he had commanded, or make no alteration in what he had instituted?
A53696	doth he rest there?
A53696	doth the Spirit of the Lord Christ rest upon them, ● o make them of quick understanding in the fear of the Lord?
A53696	from the Time of his birth, or from the time of his forming in the Womb?
A53696	hath any one amongst them pretended to any such thing, whom the event, and themselves thereon have not discovered to be an Impostor?
A53696	hath it not been otherwise with them?
A53696	how being a Priest for ever after the order of Melchizedeck, or indeed any one thing mentioned in the Psalm?
A53696	how did he like these Conditions?
A53696	how mean, how weak, how low, how unworthy are our apprehensions of it?
A53696	how much is it, that we know not?
A53696	how the sending forth the rod of his power from Sion?
A53696	how unsearchable are these springs?
A53696	if the time be not yet expired for the coming of the Messiah, why are they not delivered?
A53696	if they say it respects God; I desire to know, if he can pardon sin without Sacrifice, why he can not do it as easily as with them?
A53696	in what Author?
A53696	in what Language was it communicated unto others by them who first received it?
A53696	is there none worthy in heaven or earth to undertake this work, and must it cease for ever?
A53696	more miserable than to engage in that design, wherein they must necessarily fall and be ruined?
A53696	must that give a rule unto its interpretation in all other Writers where it is properly used?
A53696	nothing at all; not the least of use or comfort?
A53696	or as Job speaks, 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 how small is the word that we understand of God?
A53696	or from whence should it arise that from their suffering it should be Righteous, that he should go free?
A53696	or what Authority would be left unto his Law, when he himself should dissolve the Sanction of it?
A53696	or what is he eased of by Sacrifices?
A53696	or who is he that came in answer to the Prophecies insisted on?
A53696	that it should be in their power to restrain all the promised ● ffects of them from the world?
A53696	they render those words, 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, Why hidest thou thy face?
A53696	this can be of nothing but of that which they are now forced to make use of, for that end and purpose, and what is that?
A53696	to what end then was it written in Hebrew, when it was not to be used but in Greek?
A53696	unless we dwell in our thoughts and affections upon them?
A53696	was it sent in Hebrew before the supposed Translation?
A53696	what that its nature is capable of?
A53696	what then is become of that Covenant wherein it was promised unto them?
A53696	wherefore do ye tempt the Lord?
A53696	whose Gospel do they refuse Obedience unto?
A53696	whose Ordinances, Laws, Institutions do they contemn?
A53696	whose people and servants do they revile and persecute?
A53696	why God should thus bruise him, and put him to grief?
A53696	§ 31 But do these things answer the Promises made concerning him from the foundation of the world?
A53696	§ 4 What is man that thou art mindful of him, or the Son of man that thou visitest him?
A53696	〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 What is thy name?
A53696	〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉( which they interpret, and Israel shall gather wealth, or substance) fulfilled?
A53696	〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, What is man that thou shouldst magnifie him, that thou shouldst set thine heart upon him?
A53696	〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, Why takest thou away the Majesty of thy glory?
A53696	〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, shall their unbelief make the faith of God of none effect?
A53696	〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉; If the flesh s ● n without the spirit, why is the soul punished?
A53696	〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉; do we make the Law void by faith?
A27212	4 dele(?)
A27212	5 dele(?)
A27212	A lingring Leaguer, what can that effect, Unlesse we hope at length to starve her out?
A27212	ANd sits the Holy- land so dear and high In pious Soules esteem?
A27212	Alas, She cri''d what injury have I Done unto Sleep that it should mock me thus?
A27212	Alas, cri''d she, what Light mine Eyes can cheer, Seeing my Lord is laid I know not where?
A27212	Alas, how can wee force the Queen, if she Deny to yeild when wee our battery make?
A27212	Alas, what is this weary World to Me?
A27212	Am I not Judas, He who did betray Its onely Son?
A27212	Am I not still that Son in whom alone Thou wert wel- pleas''d?
A27212	And Who, We pray, more dangerous Enemies are To Caesars right, than They which thirst for it?
A27212	And am I nail''d in vain, deer Lord, said he, Unto this Pillar of renouned Death?
A27212	And am I not a Worm, or worse than so?
A27212	And ask me not, what makes this Passion prove So brave and potent in the softest hearts?
A27212	And by what Law must either They, or We Under this Arbitrary Power lie?
A27212	And can you choose no other Man, but Me The Pander of your bloody Lust to be?
A27212	And did he then Retract, what he before Oreained had?
A27212	And from whom Did Phylax 〈 ◊ 〉 you, but from his Imbrace Who your deliverer and your Lover was?
A27212	And how none live in all the World who be Higher above it, than is Virtuous she?
A27212	And if I die, shalt thou exempted be?
A27212	And is my Hell, my everlasting Spight, My unrelenting Furie, so much worth, That Paradise, and Heav''n, and Jesus might Not finde acceptance?
A27212	And is not this a brave Religion, where There is no room for any Charge or Pains?
A27212	And is the Murderers life so dear, that He Must live with you, whilst Innocence does die?
A27212	And is this Homage to be scorn''d, she cries, Which copious I alone to Psyche pay?
A27212	And is''t nor likely they would all consent Their own Life and Heart blood in yours to shed?
A27212	And must He be dismist?
A27212	And must I offer Incense to perfume His Name, the Name of Filth and Stinks?
A27212	And must John die?
A27212	And must this Girdle now besiege Me round With an indissoluble Check of my Disloyaltie?
A27212	And shall I onely be a barren Tree When all the World besides so fruitfull is?
A27212	And shall not Heav''ns Artillery now attend Its wronged King, and vindicate his Cause?
A27212	And shall the Acts of awfull Majesty Be flouted by this upstart pratling Thing?
A27212	And should our wisdome now be at a Loss?
A27212	And since thy love this Victory hath got, Why must thy Captive not permitted be To wait on thy triumphant Coach, and thee?
A27212	And then, O thou of little Faith, said He, Why did that weak Suspition presse thee down?
A27212	And was thy Lord so vile a Thing, that He Might not with these in Competition stand?
A27212	And what More ready Way, her Sons Birth to deny, Than by continuing her Virginity?
A27212	And what but Balsame can desired be To stop the Wounds wide Mouth and bloody Crie?
A27212	And what meant these miraculous Dispensations, But his Affection to proclaim intire?
A27212	And who can blame my Prudence, if I try To make the most of what cost me so Dear?
A27212	And who can say Us Nay, if stoutly we Resolve thus to adorn our Politie?
A27212	And who, can you think, lesse deserveth Death, Then He whose Innocence him acquitted hath?
A27212	And why, He who could others Woes so well Discern, could nothing of his own foretell?
A27212	And will you think Pride speaks the word, if here I tell you that my Fame swell''d great and high?
A27212	And yet thus far she ventured to ease Her belking Heart: O Phylax, how art Thou Known hitherto to Me by Courtesies, Into mine Enemie transformed now?
A27212	And you, poor Hopes, your time why doe you loose In hankering here in my unhappy Breast?
A27212	And, Lord what needs it, his Disciples cri''d, If Lazarus sleep, what harm can Him betide?
A27212	And, pray, what is that Rivulet come too now?
A27212	And, should I shrink from one poor Death, what Eye Would not shoot Wrath at such Unthankfulnesse?
A27212	Are Phebu''s Eyes so purely glorious?
A27212	Are We not Devills; how then can We be For any Thing but Rage and Fury fit?
A27212	Are We the Men, and these our Brains, which have So tossd Him up and down; first to his Cross, Then out of Life, and then into his Grave?
A27212	Are not the Eyes those universall Glasses In which the World doth fairly copied lie?
A27212	Are there no Whipps, no Thorns, no Nailes for Me?
A27212	Are these thy thanks to Me, who alwaies kept Thee next my self, and hugg''d thee in my Breast?
A27212	Are they not Men of the same flesh and blood, With that same Christ, who needs would be a God?
A27212	Are you the Man who crouched to the Place Of Jesu''s Cross, and him, your Lord, did call?
A27212	Art thou that mighty Christ, said they, and yet Hang''st here the Game of all Contempt and Spight?
A27212	Ask me not then, How can the thing be done, 〈 ◊ 〉 power of Sense or Reason can 〈 ◊ 〉 it?
A27212	At least not to be tainted with the Sweet Contagion which in Perfumes We meet?
A27212	Be pleas''d to know That our great God no grace nor pardon gives Unto the least Blaspheemers; and shall He Who makes himself the Son of God, goe free?
A27212	Bears He the Stain of Murder or of Treason To mark Him out for Death?
A27212	Besides, your Daughter Charis,( and yet who Would think her so, who her imployment sees?)
A27212	Brings Damnation forth Such strong Temptations?
A27212	But Childe, said hee, where is that Blush of thine Which us''d to paint meek Virtue on thy face?
A27212	But Phylax stopp''d her, and demanded how She dar''d those gay Things trust which she had on?
A27212	But must proud Psyche here a Fury be In spight of all the sweetest sweets I throw Thick in her way?
A27212	But then, recovering his Tongue again; Alas, said He, and why are you unjust?
A27212	But then, repli''d the Judge, what made you take This pains, since you have found the Pris''ners Case So fouly grosse?
A27212	But there is something stranger yet behind: See''st thou that Scroll?
A27212	But were He free again, and had proud He New Thousands at his Heels, which might assist His Wills Carreir; Might his Designe not be True to our Fears?
A27212	But what can Virtue doe, when Fate withstands?
A27212	But what can tardy Salves and Balsams do If Life the Member once has bid Adieu?
A27212	But what care salvage They who scorn to be Softned by Kindenesse?
A27212	But what''s Gods bus''nes at his Servants feet?
A27212	But what''s all this to thee, whose private State All publick Ornaments may well abate?
A27212	But when the Judge came forth, and ask''d them what Offence exposed Jesu''s Life to Law?
A27212	But who shall now reign Prince of all this Store, And of the Oceans more numerous Birth?
A27212	But will no Pitty on the Body look Which now has born the utmost spight of spight?
A27212	But ô, my Heart, why art Thou stealing thus From thine own Woes, thy Neighbours to deplore?
A27212	But, Psyche, bloody He Awakes their drowsie crueltie, and cries, What need we further Witnesses?
A27212	By Dust how shall the Serpent be withstood When he gapes to devour his usuall Food?
A27212	By thee have We deserved to be slain, Who from all others Love and Pitty finde?
A27212	By this the mighty Tree of Knowledge stood,( For where should Wisdom dwell, but next the Heart?)
A27212	Can Day maintain her Self, if once the Sun Deny to feed her with his vitall Flame?
A27212	Can Earth hear this, and not in sunder rend Snatching these Elves into her deepest Jaws?
A27212	Can He be hungry who doth All Things feed?
A27212	Can He expect his tender spouse should prove Her Loyaltie pants with intire affection, By nothing but self- hatred?
A27212	Can He the God of Spirits, refreshment need?
A27212	Can He who is all Eye, e''r fall asleep?
A27212	Can He, Lifes everlasting Fountain, die?
A27212	Can Heav''ns great Son his Selfe so far forget, As rather to endure to Die, then fight?
A27212	Can Man, the Prince of Power Crucifie?
A27212	Can Odours stinking, Honey bitter bee, Silke harsh, Down hard, that thus you think of Me?
A27212	Can Rivers keep their constant full- tide Course, If once the living Spring doth them divorce?
A27212	Can an Angell finde It worth Christs Favour to be humbled down Far more below himselfe, than We are thrown?
A27212	Can any Eye Barabbas finde in Him?
A27212	Can eternal Blisse Not wooe, and win as potently as this?
A27212	Can his sole Word the Battell fight, and wrest The Laurell from his strugling Enemies?
A27212	Can it be thought that We would load a Lamb, With chains, and send Him for a Wolfe to Thee?
A27212	Can it become the King of Joy to weep?
A27212	Can others blood, their tincture be, who are Sworn servants to the glorious King of Peace?
A27212	Can they not be Brave venturous Sinners, like to Me their Prince?
A27212	Canst thou rob Jesus of his Deitie, And tear Him from his Throne, whil''st royall He His heav''nly Kingdome doth prepare for thee?
A27212	Canst thou ô Psyche thus thy Lord repay For all the Treasures of his Love which He Into thy poor heart poured day by day?
A27212	Could not thy flaming Steel have shined far More potently than their enchanting Star?
A27212	Could this face These Eyes, these Locks, these Hands, this Person finde No better credit?
A27212	Cruell Syneidesis, why staidst thou heer To grind my dying Soul with neerer rage?
A27212	Dar''st Thou Scorn Arts?
A27212	Deceitfull Sleep, which wear''st the Name of Rest, Why wilt Thou never make it good to Me?
A27212	Did Shee e''r envie Hell to any Fiend, Or strive to snatch Damnation from You?
A27212	Did Shee incroach upon your Realmes below?
A27212	Did all the World not know their God, untill This old Blinde Age discover''d Him?
A27212	Did ever Friend So 〈 ◊ 〉 a Token of his Love 〈 ◊ 〉?
A27212	Did neither The Patriarks Beleeve, nor Prophets See Aright, because they took not One for Three?
A27212	Did not he set the Seal of his own Blood To Circumcision, that this Law was good?
A27212	Did not my wretched Beings lowry Morn Dawn with eternall Night?
A27212	Did not the Traytors Head contrive to wear A Crown of Gold, where now those Thorns are set?
A27212	Did that fall bruise your Heart so little, that It, and our Victory you have forgot?
A27212	Do you not know How mine and my illustrious Brethrens Might You and your fellow fiends to Hell did throw?
A27212	Doe I not domineer in and about Thy totall selfe?
A27212	Doe any Boughs in all this Garden breed A Fruit which more of Heav''ns sweet Count''nance hath?
A27212	Does Jesu''s God- head make Him of lesse worth Than is the vilest He that breaths your Air?
A27212	Does foule Barabbas his curs''d Company Suit better with your reverend Sanctitie?
A27212	Does he not seem O salvage Jews, without the help of this Your gift to have enough of bitternes?
A27212	Does not the sacred Scripture plainly say, Thine Adoration Thou to God shalt give, And unto Him alone thy Service pay?
A27212	Dost thou not plainly see my Empire spred Through all the Body, ev''n from Foot to Head?
A27212	Dost thou not see what makes the Furies Train?
A27212	Dwelt not Death in The fatall Spring of my Parentall sin?
A27212	Eternall Change doth wheel all Heav''n about: What Patent then can seal Security To things below?
A27212	Faire hideous sir, how has your wretched spight Clouded your memory?
A27212	Fie, cries Psyche, fie, I know her not: My Lord, will you indure I should such saucie Servants own, as she?
A27212	Flat contradiction lies In the bare Word: How can Death be alive?
A27212	For how 〈 … 〉 〈 … 〉 who though He 〈 ◊ 〉 This 〈 … 〉 Can yet approve himself both?
A27212	For that bold Errand, if on it he sent Thee?
A27212	For what might this stout Conjurer have done If He had Veng''ance scap''d, and lived still?
A27212	For what were Paradise to me, unless I feelingly perceiv''d its Pleasantnes?
A27212	Great Cesar thinks Me wise enough to hear And judge of Cases; and why should not you?
A27212	Had He himselfe had Eys, what might He not Have done who has such power by others got?
A27212	Had He not better nobly Faln with Us, And never have debas''d his High- born Mind; Then crouch, and sneak, and currie favour thus Of the proud Tyrant?
A27212	Had''st not as good have bowed unto Him, Whose Yoak Thou would''st have lighter found than mine?
A27212	Had''st thou not better take thy pleasure here Than be for nothing thought a Ravisher?
A27212	Hast Thou not said, that Earth thy Footstool is, As well as Heav''n thy Throne?
A27212	Hast Thou not seen a Bull led from the stake Where ten keen Mastiffs had full play at Him, With Gore and Gashes cloth''d?
A27212	Hast Thou not seen the glittering Spark Ascend With natural Lightnes to its proper Sphear?
A27212	Hath not thy boundlesse Sweetnesse taught my Heart Compleat Disrellish of all Things beside?
A27212	Have not all Beauties made their gracefull seat In this Majestick Look?
A27212	Have your own Wills, or God, this order set?
A27212	He often bragg''d that God was his great Sire, How is it then his Father owns Him not?
A27212	He says his Realm is not on Earth: And what Should Traytors being Taken, plead but that?
A27212	Her Altars and her Gods down shall I rase?
A27212	Her woefull Hands She wrung, and smote her Breast, And cri''d, What is this good Successe to Me?
A27212	How art Thou made more Tyrant unto Me, Than He from whom thou now hast set Me free?
A27212	How can I help this my excessive Passion, Or how can it deserve these Torments?
A27212	How can I longer be displeas''d with them, Vnless I could and dar''d fall out with Him?
A27212	How can such Night- birds as vile I endure The holy Lightning of a Look so pure?
A27212	How come you now to wear a Jewish face, And with your Circumcision tool, cut all Your Christian Mask in peeces?
A27212	How comes the Name of Cynik or of Clown, To dwell on them who never learn''d the Arts Of roaring Revels?
A27212	How could I choose?
A27212	How dar''st thou tell a Dream which doth designe Unto thy punie selfe such Soveraign place?
A27212	How dares thy upstart Insolence but dream That wee thy Elders must bow down and kisse Thy boyish foot, and tremble at thy Name?
A27212	How is goodnes grown No more by virtues standard, but by quarts And Pottles to be measured, whil''st, alas, Carousers for the good companions pass?
A27212	How know I but thou art some fair dress''d Feind To make Me foule?
A27212	How shall I grapple with this monstrous Crew Confederate against my desolate Head, Whom one Antagonist did then subdue?
A27212	How shall a Cockboat to the Indies goe When Tempests Rise, and make Seas stand upright?
A27212	How shall she row Through this vast Sea, which in each gaping Wave Presents her ô how much more than a Grave?
A27212	How shall the Partridge with the Griffen fight?
A27212	How shall thy Table stored be with Dishes?
A27212	How should I hate my Selfe, and strive to dy For shame of Fearing Death?
A27212	How then can headlong Lust a good end finde When both it self and its fond God are blinde?
A27212	How would thy worthlesse skin indure to see It self in fairer Roabs than glorious He?
A27212	How 〈 ◊ 〉 where Gratitude her Selfe must be 〈 ◊ 〉, can poor I due Thanks present?
A27212	I am your loving Lord and Master, and What need you fear, now I am here at hand?
A27212	I in their room, that Warning give to Thee: On Heav''n why dost Thou naile thine eyes in vain?
A27212	If God be One; then let him be so still: Why jumble We We know not what together?
A27212	If Hair or Sack- cloth far more gentle be Which close and strait on hardy Bodies sticks?
A27212	If Heav''n be just, why does it yet delay To poure its Wrath on my deserving head?
A27212	If I were longer to be trusted, why Chose you His Banner for Security?
A27212	If Mischeife their intention were: what Charms Could dead their hands,& damp their glitt''ring Arms?
A27212	If Phylax and not Aphrodisius were In all that Sceen of Charms the Conjurer?
A27212	If Psyche, I Or Thou, or any Seraph had been so Beseig''d with Soveraign Griess, What could We do?
A27212	If head- long jealousye for proof should passe, What thing so perilo us were as Innocence?
A27212	If one should chance to fail, why may not two?
A27212	If other wise; Can I be worse then now?
A27212	If this Devotion be, and heav''nly Zeal, What is Unnaturalnesse?
A27212	If those my Subjects now would Suiters be, What mean proud Arms, and warlike Preparation?
A27212	If two, why may the Summe not higher goe?
A27212	Improvident Witch, why could''st thou not as well Have charm''d my Touch, as thou hast done mine Eyes?
A27212	In Learnings Lists dost thou Desire to trie Thy Strength?
A27212	In front why is that burly Stranger set As Generall against your Soveraign?
A27212	In good time, Haphe cri''d, is''t shame to see What All doe covet to enjoy with Me?
A27212	Indeed he came By stealth, and in the night broke ope Hel''s gate: But snatch''d he any Captive hence, that Fame Might speak him valiant?
A27212	Is Libanus, Is Paradise, is Heav''n, so fair and sweet?
A27212	Is Poverty thy Lot?
A27212	Is delicate Aurora''s April Cheek So roseal as this, so soft, so sleek?
A27212	Is foul Ingratitude, plain Apostacie, Right down Rebellion, now become a freind?
A27212	Is it because sometimes thou rubb''st the sore, Or, that thou naked art, and meek, and Poor?)
A27212	Is not brave Phylax forc''d to be her squire, And dance attendance upon her desire?
A27212	Is not her Heart intirely fixed here, Preoccupating Heav''n and endlesse Blisse?
A27212	Is not my Conscience red With his most innocent Blood; and yet must I Be still endur''d to live, when He must die?
A27212	Is not the Palace, and those Gates wee see All of immortall Metall?
A27212	Is not thy bosome still The same where once my habitation I did enjoy?
A27212	Is there no Portion of Misery Left for my high Desert?
A27212	Is there no way, base, pale, and paltry Clay, How I may you, as you did me betray?
A27212	Is this that Wonder- working He, who yet Has neither Hand, nor Head, nor Power nor B ● ain Himself accus''d and scorned to maintain?
A27212	Is this the reverend Sanhedrim, which here Hunts for a Lie, that Truth may not escape?
A27212	Is this, said Herod( big with high disdain) Great Caesar''s Rival, who is onely fit As King of sheepish stupid Fools to reign?
A27212	Is''t not by His irrefragable Law, That through all Visibility wee goe?
A27212	Is''t that we have seene All Beauties round about the Hemispheer?
A27212	Know you not Me?
A27212	Law takes no hold of Jesus, nor must I Nor did the Tetrarch; and why then will you?
A27212	Leaps not thy Soule at this?
A27212	Left I my charge, ô Psyche, to the Winde, When hence I took my journey, or to thee?
A27212	Let me enjoy the sad Inheritance Of my deep- stained Birth: Was I not born Apparent Heir to an entayld Mischance?
A27212	Lost hitherto: But must that Losse run on, And can my Life mean while make good its Name?
A27212	Maddest of Fools; how many Hells dost Thou Deserve, who with such Hags could''st fall in love, When Jesus woo''d thy Heart?
A27212	May these my youthfull shoulders bear no Crosse?
A27212	Mischief''s our proper Diet; why wilt Thou Who All Things feed''st, not Us our food allow?
A27212	Must God, and not a Worme?
A27212	Must He who deserv''s the best of Joys, alone Inherit all the depth of Passion?
A27212	Must I be Still Pris''ner to his wronged Courtesie?
A27212	Must I be fed with Hope?
A27212	Must I be girt to death, and not have space To fetch one parting sigh before I die?
A27212	Must I be patient till my starv''d lank skin Proves a white funerall sheet to wrap Me in?
A27212	Must I whom Lyons, Tigres, Dragons fear, Debase my strength, and stoop to conquer Her?
A27212	Must JESUS, and must not Elias die?
A27212	Must Rudenesse onely be permitted to Attend on Jesu''s noblest 〈 ◊ 〉?
A27212	Must bloody Spight put on Religions shape?
A27212	Must grosse Injustice poyson Mose''s Chair?
A27212	Must my bosome be the Stage Of thy more dangerous undermining Wrath, Which from my verie Heart diggs out my Death?
A27212	Must th''universall Glue which bindes the Ball Of the whole World so close, in pieces start?
A27212	Must the dry Supper of the simple Lamb Of which she talks so much, these Dainties shame?
A27212	My God, my God, why now Dost Thou thy desolate Psyche leave below?
A27212	New is the Lesson in the Grove you read: Can you forget how Aphrodisius sped?
A27212	Next unto that, my most reserved Cell Wreaths up its pliant selfe in privacy: Have you not seen the Periwinkle shell Roll''d up about it selfe?
A27212	O Psyche,( if Thou yet remainest she,) What means this strange aversnesse in thine Eye?
A27212	O no: With heav''nly Tendernesse He cries, Friend, wherefore art Thou come?
A27212	O what Can help my enigmatick sorrows, who Thus on my selfe my execution do?
A27212	O why wilt thou Not let the golden Age have leave to grow?
A27212	Observe its goodly Apples: can you read In their fair cheeks the ghastly Looks of Death?
A27212	Oft did she cry; What though by Loosing, I Am fain to finde; and by being Blinde, to See?
A27212	Oft she renewed her suit, but su''d in vain: At last grown faint and sick, she ask''s him how He would her Murder answer?
A27212	On all her Errands runs not servile He?
A27212	Or can you think both God and Man so blinde As not to see, and hate, your bloody minde?
A27212	Or is it reason That He, because He has no Crime, must Dye?
A27212	Or is there any thing which she doth more Than thee, ev''n in thy fairest looks, abhor?
A27212	Or rather, Why must We that Sweetnesse know, If Thou, deer Jesu, dost not think it meet Unto our Fires their 〈 ◊ 〉 to allow?
A27212	Or send you back unto your former Cell, The High- Priests wicked Bag?
A27212	Or should ignoble Nazaret able seem Ev''n to out- vie our learn''d Jerusalem?
A27212	Or what is more Jejune than that, vile Roots, and course dry Bread?
A27212	Or what made you so weak a Prince, that We Must be Commanded by a Forreiner?
A27212	Or why must that Infinitude appear Unto a Soule, to fire it with Delight, If to the Fountain it must not draw neer To quench its burning Thirst?
A27212	Our Noise now calls her forth; dost thou not see Her goodly Ushers?
A27212	Pert sir, said she, does it to you belong To hold the golden Reins of Psyche''s heart?
A27212	Proud Brat, cry they, know''st thou what stooping is?
A27212	Psyche smil''d at the sight: And what, said she, If that soft furniture grow thick with 〈 ◊ 〉?
A27212	Right lustie are thine Oathes, and generously Thy daring Curses thou dost thunder out, Repli''d the Soldier; and why might not I For once mistaken be?
A27212	See''st Thou that single Hair which shivering lies Upon thy Breast,& dreads the gentlest Winde?
A27212	See''st thou her Shoulders and her Thighs all gnawn?
A27212	See''st thou that bubling Chrystall Psyche, there?
A27212	Shall I he 〈 ◊ 〉 the Hate of Man and Beast?
A27212	Shall I her Racks and Arts of Torture dare?
A27212	Shall I take you along with me to Hell, And hold you fast amidst my endlesse flames?
A27212	Shall I to Perfecutions Court, and there Erect thy Standard in the Tyrants Face?
A27212	Shall your dear Bands serve onely now to tie Confusion fast to your Conspiracy?
A27212	She lik''d the Posture; yet demanded why She thither came a false and fawning Spie?
A27212	Since Her stomack thus Is wild and rampant, why should wee sit still With desperate Patience, till wee be undone?
A27212	Sweets which each silly Wind which whisketh by Snatcheth, and scattereth in proud Mockery?
A27212	That King whose onely busines and joy It is to save, but never to destroy?
A27212	That King, who is a Lamb, and who doth wear Of tendernes the white and dainty fleece?
A27212	That soft and single Death why dy''d not I, But am reserv''d a thousand times to die?
A27212	The Judge would yeeld thee back to Us again: And wilt Thou cruel be, when He is Kinde?
A27212	The sickly, what but Health can satisfie?
A27212	The 〈 ◊ 〉 Furie made no stay,( For what so 〈 ◊ 〉 is as Desperation?)
A27212	They too, are of the same foule Breed, said He; And will you still with Hell arrayed be?
A27212	Think''st thou thy Brethren and thy Parents too Unto the younger son must homage do?
A27212	This enigmatick Life of Misery Can own both those repugnant Names: what are Its Storms, and Broils, and Tumults, but a Sea Red with Destruction?
A27212	Though for thy Royall Scorn I fitting be, Yet why wilt thou thine own Choise disallow?
A27212	Thy Lord well understood his vain Demand; And, why, said He, requir''st Thou this of me?
A27212	To All things?
A27212	To Night and Dangers what has made you leave Your other Lambs; and these why doe you give?
A27212	To have me up unto the glorious Skie Why should my Dreams be so industrious, If by so sudden a defection They Me back unto this Deep meant to betray?
A27212	To whom she cries, Alas vain wretched thing, Is this a time for thee to cultivate?
A27212	Two hundred pence in Bread Will not yeild every one a bit; what way Shall then this mighty Feast be furnished?
A27212	Unhappy Fear, and what makes thee afraid Longer to dwell with thine own Safety?
A27212	Unhappy Men, what aile you thus to go?
A27212	Was Circumcision then Commanded to be exercis''d no more Upon the tender Infant- Sons of Men?
A27212	Was ever such Contraction seen, as there, About a Waste, whose Girdle Thinnesse is?
A27212	Was it not plain that his outragious Vow Did prostitute but halfe his Realm?
A27212	Was not His Life ten thousand times more dear And pretious than Mine?
A27212	Were not our Case Divine, awhile I''d stay, And by our Humane Ceremonies marry: But we did We d above; and what can they Add to Heavn''s Rites?
A27212	Wert thou to choose thy Spouse, would''st thou not place Thy soul on Him?
A27212	What Battery can prevail against that Breast Which is infallibly with God possest?
A27212	What Comfort gains a Carkase cold and dead By the warm Courtesie of Fomentations?
A27212	What General will thank that Captain, who Without Commission has presum''d to fight?
A27212	What Has spred amongst the Gods this deadly Rot?
A27212	What Pay Have all my faithfull amorous Groans and Sighs, If I must proue mine own slaves Sacrifice?
A27212	What Place is this, sayes she, so fair, so bright?
A27212	What Prodigalitie Is this, mad Herod?
A27212	What are the silver Sphears and golden Sun?
A27212	What are two poor and flitting Days, alas, To that which doth Eternitie import?
A27212	What brake the Bottle, wo nt of old to be The trustie Store- house of our Teares?
A27212	What can poor Lambs against the Tygre doe?
A27212	What can she doe in this Extremity Of raging Life and Death at once; but Crie?
A27212	What can the Captive wish, but Liberty?
A27212	What could Indulgence towards Thee be now But most malitious Tyranny in Me?
A27212	What could we doe but sink?
A27212	What does the hunted Deer so pant to see, But some coole Fount, or soveraign Ditany?
A27212	What fooles are our Egyptians to spend Their time and brains upon the stars above, To finde what kinde of seasons they will send?
A27212	What glimpse of Hopes can cheer the Whelps when They Have seen the Father Lyon trampled down?
A27212	What hardneth thee, who quak''st at every frown Of other Princes, to despise thine own?
A27212	What has a fatall Tree of Death to doe, Just at whose Elbow one of Life is set?
A27212	What hast Anamnesis?
A27212	What have vile I to do with noble Day Which shews Us Heavens fair face?
A27212	What help for Psyche now, whom Power drives, And Charms allure to her Destruction?
A27212	What if the Bee hath in that Cabinet More of her sting, than of her Honey set?
A27212	What is that Charis unto Us, that she In our Free State such arrogant sway must bear?
A27212	What is the Desert but an Harbour which No Storms of the tumultuous World can reach?
A27212	What is this Life of Banishment, to Me, Who have no settled Home but that above?
A27212	What made Thee so forgetfull prove of Me Who in their own Waves can all Tempests drown?
A27212	What matter though the sacred Rolls can show No Statute, which, as due, his Life demands?
A27212	What means sweet Love to rob her selfe of all Her selfe, and unto Discord it impart?
A27212	What meant this Token which did gird my Heart So close to Thee, if Me you cast away?
A27212	What monstrous Witcherie hath here betray''d Thy trembling Heart to this bold mutinie?
A27212	What must we think of our great Saviours Case, Who for a Devil slander''d was?
A27212	What need wee fear Her?
A27212	What now has John lost by his private Cell, To which whole Towns and Cities flock to dwell?
A27212	What profit has to my soul''s Treasurie Accrew''d, that I so oft did Fast and Pray?
A27212	What reason then soever made thee speed Unto my Aid is multiplied now: And how, how canst thou less Releif allow?
A27212	What strange Enchantments lured thee, fond Hope, To this Designe of Self- destruction?
A27212	What strange Mischance doth throw This Wrong on Me, and that Mistake on You?
A27212	What thank is it that you can credit that Which your own sense and Reasons eye reads plain?
A27212	What though I can not Comprehend, but by Granting mine own want of Capacitie?
A27212	What though I want Gold, Incense, Myrrh?
A27212	What though it cost Us All a sweating Brow?
A27212	What though thy Death it hastens?
A27212	What were We made for else?
A27212	What will it not unbuckle?
A27212	What would''st Thou have Us doe, they cri''d, Can We Made all of active Metall, idle sit?
A27212	What would''st thou have said Had thy Agenor Gabriels Promise made?
A27212	When Psyche fill''d with Joy And Admiration, cri''d Why may not I Have leave in this dear Mansion to stay?
A27212	Whence can I come, but from beneath?
A27212	Whence comes this Down- fall of Religion?
A27212	Where is the Free- born Subjects Liberty, Who have no power at all, unlesse to Die?
A27212	Where is thy God and mine, which loves me so, Where is he now?
A27212	Who Abus''d thy credulous Soul, and puff''d thee up With this vain fancie, that the Ladder to Climbe higher, must be Ruine?
A27212	Who bid Him set An ominous Comet to out- stare my Rest, And light Warrs journey hither from the East?
A27212	Who is the Conquerour of my Heart, but thou?
A27212	Who knows not that in Healths deceitfull Name They drink the Venome which destroieth Them?
A27212	Who thee, and all those Rebells deerly love?
A27212	Why Slept I, if I needs must Wake, and misse By setting ope mine Eyes, my Sight of Blisse?
A27212	Why art thou come to fight for thine own shame?
A27212	Why art thou come with this strong Preparation For thy Lords death,& for thine own Damnation?
A27212	Why art thou come, all Bonds of Love to rend?
A27212	Why art thou come, thus to betray thy Freind?
A27212	Why art thou come, with Arms against a Lamb?
A27212	Why did not Aprodisiu''s Treacherie Prevent the worse extremity of this?
A27212	Why didst Thou not permit Me to decease When thou hadst left Me to my Selfe alone?
A27212	Why didst thou leave these Fingers Power to feel And to convict thee of thy Forgeries?
A27212	Why dost Thou build such Triumph then on Me?
A27212	Why dost thou me expell Who am the image of thy blessed face, From the least sight of its all- sweetning grace?
A27212	Why dost thou not pick out some Seraph, who With this sublime and blessed Misery Might bravely grapple?
A27212	Why dost thou ravish, Foolish Hypocrite, The virgin Nymph?
A27212	Why from this Breast of mine doe you abstein, Which all your utmost stings doth merit?
A27212	Why joyndst thou not with them who vex Me there At distance?
A27212	Why may not Herod''s Sword cut out that Leaf Of Destinie which doth enroll his Grief?
A27212	Why may not some exploit of Crueltie Heightned beyond Example make Fate start?
A27212	Why must I load the harmlesse Earth with Guilt?
A27212	Why must I stain the World, which would be fair If I were gone?
A27212	Why must my breath defile the Virgin Air?
A27212	Why must so many Spirits in ambush watch Onely one single Mortall Man to catch?
A27212	Why must thy Flames which on my Bosome prey, Still burn, but not consume; O why must I Too, be no Mortall here, but with them vie?
A27212	Why should proud Psyche dwell, as heretofore, Under the shelter of thy scorned Wing?
A27212	Why should''st Thou take such Pains to make the Prey, Of stinking Wormes so sweet and dainty?
A27212	Why stay wee then?
A27212	Why was I with thy highest Favours blest, If they must onely torture Waking Me?
A27212	Why wilt thou forsake Me, who''Twixt Me and Danger hath so often spread Thy Wings impenetrable sheild?
A27212	Why with such Glances of Disdain must they Your gentle entertainment here repay?
A27212	Wouldst thou be Rich?
A27212	Wouldst 〈 … 〉 The 〈 … 〉?
A27212	Yet be it what it will, what''s that to Us Who are not bound Her humors to fulfill With our own Ruine?
A27212	Yet for some use Thou mayst be fitting: Say Serjeants, will not this Carrion serve to flea?
A27212	Yet knocking then his crafty Breast, He cries, Why should I think just Heav''n on you hath thrown The punishment of this my Weaknes?
A27212	Yet were these Floods found needfull to make clean Mine Eyes and mee, I would not think them dear: But what Crime stains Us?
A27212	Yet what are these, ifby Death''s envious Hand Or they, or their fruition blasted be?
A27212	Yet what gain I by thy Destruction?
A27212	Yet what means Joy to smile in these mine Eyes Said she, so long as Psyche Domineers And makes them worse than Blinde?
A27212	Yet why blame I the Day?
A27212	Yet why should Truth for my unworthy sake Faile to finde welcome in thy pretious Breast?
A27212	and Because I''m Dull, not let Thee understand?
A27212	and canst thou cosen''d be By three old doting Mens poor subtilty?
A27212	and whence Shall We acquit his Wise Apostles, who In the fond Worlds esteem for fools did go?
A27212	and why Must the blood thirstie Hypocrite bestow More than the Whole?
A27212	can his Love Finde no Security but your Destruction?
A27212	if Thou Wilt not accept it, let it lie, for Me: How can I love, what is despis''d by Thee?
A27212	is not Barabbas He Whom all the Town knows guilty of the fact You fain would fasten upon Iesus?
A27212	must I Tempted by such a wretched Bait, presume On Jesu''s pure and mighty Majesty?
A27212	must her fell Tyranny Such uncontroll''d Injustice on Us throw?
A27212	or why might''st Thou not At Phylax''s nobler Breast my Dart have shot?
A27212	why Upon perfumed Pillows wouldst Thou lay Thine Head, when it to rot must onely lie?
A27212	why must thine onely Tyranny The Bounds of other Cruelties exceed?
A27212	would not this single Naile Sufficient be to tear your Queenship out From both your Thrones?
A27212	would''st not thou bid Me Adieu, But by discourteous parting, leave poore Me Unwarned and unarmed?
A27212	ô Jesu, why Since Thou art mounted to the Topp of Bliss, And leav''st Me Dead, have I not leave to Die?
A27212	〈 ◊ 〉 Wretch, cries Aphrodifius, what Has made thy Life so vile, that thou dost come To forfeit it to me?
A25202	( 2) But what was it under the Law, to which the Intercession of Christ answers?
A25202	( 2) But what was that 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉; the impossible thing of this Law?
A25202	( 2) What Righteousness was it that these Men preach''d?
A25202	( says he) who would be afraid of running into debt with God, when he hath such a kind Husband to discharge all?
A25202	384. he asks the question with some heat and briskness, what?
A25202	4?
A25202	5. we read, Who is he that overcometh the World, but he that believeth that[ Jesus is the Son of God?]
A25202	6. for is it not immediately added, — And that will by no means clear the guilty?
A25202	A Doctrine is rais''d from the Dead?
A25202	A Foundation for a Castle in the Air?
A25202	A Righteousness of their own?
A25202	A discovery indeed very surprizing: For if Natural Light, without Christ, could reveal it then, why can it not doe it still?
A25202	A fine Argument if well Improved, to satisfie men in the Lawfulness of committing Adultery: But why not?
A25202	Abel, Enoch?
A25202	Again, what is it, that Christ has Merited?
A25202	Again, 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉: VVhat Concord hath Christ with Belial?
A25202	Alas, one of his Wedges would make this little Knot flie at the first stroke: May there not possibly be given another meaning of it?
A25202	An ● … what is it to be a sincere Christian?
A25202	And I would further know, what the Procuring of a Confirmation amounts to more than a Confirmation?
A25202	And again: How we can be Justified[ by Faith onely,] or indeed at all, and yet[ not for our own Works?]
A25202	And dares he prescribe it as a safer way to keep up an Insensibility of it?
A25202	And does not this sound more honourably for the Blood of Christ, than to say it only confirm''d a Covenant?
A25202	And for all the Authors presumptions, I am well satisfied it was not the Ceremonial Law: for what if the Ceremonial had proved weak?
A25202	And he has framed an Answer to another Question; What Influence Christ''s Active and Passive Obedience have upon our Obedience?
A25202	And if not, whether the Church can contribute any more to his Union with him?
A25202	And if the Prophets did understand them, how were they conceal''d?
A25202	And in a word, Whether the Death of Christ be the proper and immediate Cause of any one single Blessing, great or small, of the Covenant of Grace?
A25202	And in a word, if God can dispence with his Law, and indulge the Violation of it, what Reason can be given, why he may not dispense with all the rest?
A25202	And is he a Christian that denyes it?
A25202	And is it come to this?
A25202	And is it possible that these things should hear ill with them who would pass for Christians?
A25202	And is not this to Reproach Christ himself?
A25202	And is this the great difficulty?
A25202	And methinks, a great deal of Obedience will rest upon that Basis: Has he come into this World( whither none that loved his ease would come?)
A25202	And must all men be Reviled and Persecuted with Scurrility, because they can not Jump just into his Sence?
A25202	And must we then split against that Rock, and Interpret the place, by the express the sound of words?
A25202	And now Reader, where didst thou lay thy finger?
A25202	And now let us briefly see, whether our Author comes up to any thing of the Apostle, or no?
A25202	And now the Question must be Trimed over again: Whether our Union with the Church, consists in a sincere communion with the Church?
A25202	And now we may fairly presume there is such a Decree, so irrevocable ▪ so immutable, else how does the Death of Christ seal it?
A25202	And now what comparison is there between these two?
A25202	And now what if this will not denominate it a gift?
A25202	And now who can be so hard- hearted, as not to allow our Author rarely qualified, to Reform the Religion of Christendom?
A25202	And our Author Queries again, Why not because it will not stay?
A25202	And that upon Peril of Eternal Damnation?
A25202	And the Means which God now uses proves not Effectual to Reform the World ▪ And what have we got by the Bargain?
A25202	And then may there not arise a danger that he should set up a Religion of Christs Person?
A25202	And then, 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉; what Portion can a Believer have with an Unbeliever?
A25202	And was God ever denied the Liberty, before t''other day, to bring Good out of Evil?
A25202	And was that all the Reward that righteous Abel was to have for his Sacrifice, for his serving of God?
A25202	And was that all the reward that holy Enoch might claim?
A25202	And what could they desire more?
A25202	And what in the Apostles account but Iudgment unto Condemnation?
A25202	And what necessity of that?
A25202	And what of a King do we spell out of all this?
A25202	And what was their Righteousness?
A25202	And what would you have the poor wicked wretches do?
A25202	And who would desire to be more secure than Christ is?
A25202	And why might it not have been said, that God set forth the Martyrs to be a propitiation through Faith in their Blood?
A25202	And why not from his Person, in or by his Doctrine?
A25202	And yet the sence of this way of Imputation is Invisible: VVas it not possible for God to pardon without respect to Christ?
A25202	And 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉; VVhat Communication can there be between Light and Darkness?
A25202	Any particular Mercy, or Priviledge, or Blessing?
A25202	Are these the Men that are content to be saved by Christ, without being holy, humble,& c?
A25202	Are these they that were charged, p. 56. with trusting to the Expiation of Christ for Salvation, without doing any thing themselves?
A25202	Are these things grown so inconsistent all o th''sudden?
A25202	Art thou he that should come?
A25202	As how?
A25202	As if we were at the Old Childish Game of cross Questions: It was asked me, How many Miles it is to London?
A25202	As such?
A25202	At present I only ask which of these Terms it is that he will Duel, or will he throw down the Gantlet to them all, that we may have Battle Royal?
A25202	Ay but( says our Author) what proof have they for this?
A25202	Ay,( says our Author) Be his God: No doubt of 〈 ◊ 〉: But what does that signifie?
A25202	Be it therefore Reported to the Judgements of all to determine, Whether a Mediatory King, be a Person or a Thing: an Office, or an Officer?
A25202	Because it''s impossible we should be righteous by anothers righteousness: But why is this so impossible?
A25202	Believe it, this is something like?
A25202	Betwixt the Foundation of our Religion, and the Means of conveying the Knowledge thereof unto us?
A25202	But I wonder why any should pray so earnestly for true Repentance and the Holy Spirit, if Grace signifie nothing but the Revelation of the Gospel?
A25202	But Now what a happy change is here?
A25202	But can we be so vain as once to imagine, that they understood not the Grammar of those words?
A25202	But here our Author is at a Loss; he can not so well understand this: But whose fault is that?
A25202	But how can Holiness be for our honour, in making us like God, when the perfect Righteousness of Christ would be more for our honour?
A25202	But how can Holiness be ne ● … essary to Sanctification?
A25202	But how can Holiness be necessary to the Conversion of others, when men may be Converted without it?
A25202	But how can Holiness serve for the Conviction of Enemies, when it is not Essentially necessary to his Friends?
A25202	But how can Obedience be for the Glory of the Father, Son, and Spirit, when the necessity of Holiness is so destructive to free Grace?
A25202	But how clear is all this, if we could be reconciled to the Scriptures?
A25202	But how shall we know whom or what the Iews called the Messiah?
A25202	But how?
A25202	But in good earnest, was not Jesus The Christ before then?
A25202	But is holyness necessary on our parts?
A25202	But is it really a gift, or onely called so; as Christs is called a Redeemer, called a High- Priest, called a Sacrifice?
A25202	But is it so heynous a Crime, to weep at the remembrance of what Christ suffer''d for us?
A25202	But is it so indeed?
A25202	But is not the Righteousness of Christ able to save us, without an additional righteousness of our own?
A25202	But is not this Idem per Idem?
A25202	But is not this to Eke out the righteousness of Christ with our own?
A25202	But is there never a Creep- hole at which our Author may escape the Apostles Argument?
A25202	But now at what a weak rate must the Apostle argue to please our Author?
A25202	But now what a world of wit has our Author shewn upon this Occasion, or rather no Occasion?
A25202	But still, What kind of Cause was Christs Obedience of our acceptance?
A25202	But suppose that all these expressions do signify one and the same thing: what is that one thing which they signify?
A25202	But suppose there had been a Necessity of it, was the feud so inveterate that nothing but the Death of him that came to make Peace could take it away?
A25202	But tell me, Doth this Election, and Redemption, suppose Holiness in us, or is it without any regard to it?
A25202	But the Reason of it is not Evident: The Reason of the thing not Evident?
A25202	But then the Difficulty recurred upon me, Why he should slip his Hold of the one, and fasten upon the other?
A25202	But was not God always a Spirit, and did he not always teach his People to worship him with their Spirits?
A25202	But what Kingdom?
A25202	But what can be more evident?
A25202	But what does this Belief of Christ to be the Messiah, the Prophet, include?
A25202	But what if it signifies both?
A25202	But what if these best Rules of Life were not so easily fetcht, as he imagines?
A25202	But what is meant by Riches?
A25202	But what is our Author''s judgment in the case?
A25202	But what is that Righteousness for which we are just and accepted with God?
A25202	But what is the Messiah?
A25202	But what is the meaning of these supernatural means?
A25202	But what is this Faith in God?
A25202	But what is this natural Faith?
A25202	But what now if they produce express Scripture, that Christ is our Righteousness?
A25202	But what provision is here made, that God may be declared Righteous and Iust?
A25202	But what then becomes of Free- Grace?
A25202	But when the Soul is come to Christ, is this enough?
A25202	But where lies the Evidence of this great Demonstration?
A25202	But where may we find this Righteousness?
A25202	But wherein doth this Morall Death consist?
A25202	But why can not the Righteousness of Christ keep the Judgments of God from others, more effectually than the Holiness of men?
A25202	But why is there no necessity of it?
A25202	But why should it be so very hard to find a proper place for Obedience in these mens Religion?
A25202	But wil the Son Redeem none but those that are holy?
A25202	But will he reject and Reprobate all that are not Holy?
A25202	But will he save, and reward those who do Obey for their Obedience?
A25202	But will the Father Elect none but those that are Holy?
A25202	But yet I can not see any necessary Obligation to Holiness, from those mens Principles, what should be the Reason?
A25202	But yet why should we kill our selves for fear of dying, and make our selves miserable for fear another should do it for us?
A25202	But you say, Holiness is for our Peace; Must we then at last fetch our peace from our Duties and Graces, is not this to renounce Christ?
A25202	But( says our Author) This is the most that can be made of that place: This?
A25202	But, 3. Who ever asserted simply that God could doe no otherwise than to require the Sacrifice of Christs Death?
A25202	But, pray, what would our Author say to a Soul that has the sense of sin upon him?
A25202	By no means: What then?
A25202	Can he find no place for Obedience, and yet would he have a Reason for it?
A25202	Can he justifie him whom the Law condemns?
A25202	Can he lose a Member of his Body?
A25202	Can not God bring Good out of Evil, but our Author must go Mad?
A25202	Can not we design the Glory of God, trusting to the Expiation and Righteousness of Christ, but all Obedience must presently be excluded?
A25202	Can she not look into the Temple, but she must peep into the Holy of Holies?
A25202	Can the Ethiopian change his skin, or the Leopard his spots?
A25202	Could he not accept him that walkt uprightly before him, without any consideration had of Christs Righteousness?
A25202	Could he not reward sincere Obedience without regard to Christ?
A25202	Could not God have promised to do all this, as well as do it without a promise?
A25202	Did Christ instruct his Hearers in all things necessary to Salvation?
A25202	Did Christ make a proper Reconciliation and Atonement with God?
A25202	Did God procure Veneration for his Laws with such a cunning Trick, a Pia fraus, as Politick Numa did?
A25202	Did he Die for sinners?
A25202	Did he Promise, and has he sent his Holy Spirit to dwell in their Hearts?
A25202	Did he lay a Narrower design of Love in Redeeming his capable Creatures, than in their Creation?
A25202	Did it expiate the Guilt of Sin?
A25202	Did you spie that?
A25202	Do you think your Readers have all pored their Eyes out, as well as your self?
A25202	Does Coming to God imply and import no more than the bare knowing of God?
A25202	Does he Intercede for them?
A25202	Does it signifie a real Inherent Substantial Righteousness in the Old, and a Ritual External Righteousness in the New?
A25202	Does this chink like Universal Redemption?
A25202	Dost thou stand chopping Logick with thy Betters?
A25202	Ergo, what?
A25202	Expresly?
A25202	Faith, or Faith in Christ, signifies such a firm stedfast belief of the Gospel, as brings forth all the fruits of Odience: Therefore what?
A25202	First, What Influence Adams sin hath upon his Posterity?
A25202	First[ Hence] I pray whence?
A25202	Fish of one, and Flesh of another?
A25202	For if we are not united to Christ at all, it s a needless Enquiry, How, or by what means we are United to him?
A25202	For the sake of Christs Personal Obedience?
A25202	For this takes away the Subject of the Question: What is it then, wherein this Union with Christ consists?
A25202	For what Reason is there why God should be less displeased with him, who believes the Truth, and yet will not obey his Commands?
A25202	For what is there in sprinkling that answers to Ascention, or bears the least Analogy to it?
A25202	For what is this Meritoriousness of Christs Obedience?
A25202	For when the World would not be reformed by single Examples,( as ye know one Swallow will not make a Summer,) what did God doe then?
A25202	For who could learn the special Nature of one thing, from another that differs from it in the kind?
A25202	For( says he) what better proof can you desire for all this, than Express words?
A25202	For, 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉; what Consent, or Suffrage will the one give to the other?
A25202	From whence?
A25202	God instructed them by the Light of Nature; and then, Quid quaeram foris cum domi habeam?
A25202	God visits not my Iniquities upon me, but will he remember them no more?
A25202	Great or Small, Spiritual, or Temporal?
A25202	Had God a Partial Fondness and respect for Israel?
A25202	Had Medaea Torn her Children piece- meal, and scattered their reeking Entrails, and bleeding Limbs about the fields?
A25202	Had it not been a Prodigy as great as ever was in the World, if by Christs Person had been meant any body else?
A25202	Has God then excluded the rest of the World from all possible means of Salvation?
A25202	Has he endured the Displeasure of men, and( as if that were little) did it please God himself to put him to Grief?
A25202	Has he given them the Holiest Laws, and the best Encouragement to Obey them?
A25202	Has he revealed the whole Counsel of God to them concerning their Salvation?
A25202	Has he taken our Nature upon him, and( as if that were a light Matter) our sins?
A25202	Hath he a Sense of Sin upon him?
A25202	Have we not all one Father?
A25202	He has not dealt so with any Nation; he shew''d his Word unto Iacob, his Statutes and his Iudgements unto Israel: and where are we now?
A25202	He retreats to a most woful Evasion, Is there no other possible sense to be made of this Phrase?
A25202	He that performed equal Obedience, upon more feeble encouragements; or he that upon stronger Motives ▪ yet gave but equal Obedience?
A25202	He that spared not his own Son, how much less will he spare the Sinner?
A25202	Here''s another great Controversie, What[ having of the Son] should signifie?
A25202	His first enquiry will be, In what sense Christ is called our Righteousness?
A25202	How God could at the same time be well- pleased with Christ, and be so well- pleased to bruise him?
A25202	How can faith in Christ, answer to the faith of Abraham?
A25202	How can faith in Christ, answer to the faith of all those good men in former times?
A25202	How can he prove, that God required ● … more of these good men?
A25202	How comes the Law to be so weak?
A25202	How did Christ remedy, and help us in this desperate Case?
A25202	How is Obedience upon the account of Gratitude, irreconcileable to its consent to take Christ on his own Terms?
A25202	How many thousands of Schismaticks will shrowd themselves under the Covert of that one Word?
A25202	How much more shall the Blood of Christ, who through the Eternal Spirit offered himself to God, purge your Consciences?
A25202	How often has the Wind turned in half an hour?
A25202	How osten does God complain that they drew nigh him with their Lips, when their Hearts were far from him?
A25202	How shall these then be Reconciled?
A25202	I am sure the Reader is startled, and his Hair begins to stand an end: What, no Truth on Earth?
A25202	I confess, I had thought, our Author had not been upon the Head, What Consideration the Person of Christ is of?
A25202	I have one question more, answer me that, and take all: Is Holiness necessary to Salvation, as a means to an End?
A25202	I see we are quite undone: If we say No, he has us on the Hip, and comes over us with a Why not?
A25202	I wonder our Author could forbear twitting him, that he encouraged wilful and incorrigible sinners?
A25202	I wonder when the Scripture will be able to speak so plain, that deaf men will understand it?
A25202	If Iudgment begun at God''s own House, where shall the Ungodly and Sinner appear?
A25202	If it was able, and had its effect, then what need of Christ to come into the World to effect that which the Moral Law was able to effect without him?
A25202	If it was; then how comes Faith in God, to constitute a new and distinct kind of justifying Faith?
A25202	If not the whole, then what part is the purchase of his Blood?
A25202	If not, what made him so severely punish the Old World, for their Impieties, by a Deluge?
A25202	If our Author understands himself here, it''s very well; I am sure some others do not: Does he mean therefore of all Mankind?
A25202	If that way fails, another will hit: What Comfort is this to us( says he) that Christ was Righteous, if we continue wilful, and incorrigible sinners?
A25202	If that will suffice him, which others must be glad to be sufficed with, he''s Answer''d: But why not the Common Gloss?
A25202	If the former were not a Faith in God, how could it justifie?
A25202	If there be no such thing?
A25202	If they had no reasonable Service, why were they reasonable Creatures?
A25202	If we have his blessing, surely he had our Faith: Or could Abraham get the blessing without Christ; but Christians no other way, but in Christ?
A25202	If, Union to Christs Person be a Non- entity?
A25202	In Isaac shall thy Seed be called, be made good in that numerous Off- spring that issued from Isaac''s loyns?
A25202	In submitting to such conditions of Communion as are not expressely forbidden, the Question is, whether herein we submit to Christs authority?
A25202	In the pursuit of which Metaphors and Types, perhaps he has a little overshot himself; and alas, how easie a matter is that?
A25202	Is Astraea more than in a Fable gone to Heaven?
A25202	Is he Dead?
A25202	Is he the God of the Iews onely?
A25202	Is he weak?
A25202	Is it acceptauce?
A25202	Is it easier to cleave a Hair, or divide an Indivisible, than to part Goodness and pardoning Grace?
A25202	Is it false to it''s own interest?
A25202	Is it he through whom their Duties are accepted, and shall not these Obey?
A25202	Is it not great pity a Conceit so ingenious, should have its Neck broken at the first Encounter?
A25202	Is it not vainly supposed, That for Christ to do us good, is inconsistent with being our Righteousness?
A25202	Is the Doctor sheer gone over to the Remoustrants?
A25202	Is the Soul that labours under the sense of some particular sin, a wilful and incorrigible sinner?
A25202	Is there a sence, wherein the Righteousness of Christ may be said to be Imputed to us?
A25202	Is there no Revelation?
A25202	Is this the Fruit of Acquaintance with Christ?
A25202	It appears not that ever there was such a Question started amongst any Christians, Whether Hypocrisie would justifie a man before God?
A25202	It does so indeed; but does it tell us, that Holiness is inconsistent with our Iustification by the Righteousness of Christ?
A25202	It may be enquired whether such a general Belief that God raised up Iesus from the Dead, be a true justifying Faith?
A25202	It may be enquired, what Angel it was that Ordinarily appeared to the Patriarchs of old?
A25202	It might be enquired, What inference he will make from hence?
A25202	It might deserve Consideration, How far Angels are the Ministers of Gods Providence?
A25202	It pleased the Father to bruise him, he hath put him to grief, he laid upon him the Iniquities of us all; what shall we say to these things?
A25202	It will be necessary to enquire what that Law is, whose weakness the Apostle assigns as the reason of God''s sending his own Son?
A25202	It will be of good use therefore to enquire, What way Abraham was justified?
A25202	It would be considered whether ever God gave a Law to any People in the World besides them, that in its own Nature was a Curse?
A25202	It would tempt one to turn Questionist, and humbly ask; If they were conceal''d before, how were they understood?
A25202	It''s not very Intelligible, How we can be, or abide in Christs Person?
A25202	Iustification?
A25202	Keep the Commandments of Christ or no?
A25202	Let it be considered whether an implicite prohibition from the supreme Lord be not sufficient to make a condition of Communion unlawful?
A25202	Let none be so Hypercritical, as to enquire, Why our Author commences his Discourse, w ● … th, ALL ERROUR?
A25202	May our duty expect a greater Reward because we come easier by it?
A25202	May we enquire also, VVhether that Influence which he allows to Christs Obedience, reach the Mind of the Apostle?
A25202	May we enquire, Whether what he allows of Influence to Adams Sin upon his Posterity, will satisfie the Apostles Intendment?
A25202	Methinks we want his wonted out- facing Confidence: But why so hard to prove?
A25202	Must it needs be Interpreted of Acceptation through the active Obedience of Christ?
A25202	Must the Truth suffer because he can not see it?
A25202	Must we content our selves with thinking?
A25202	Must we now, to Gratifie these Gentlemen, renounce our Reasons, and say, that a Doctrine is the Head of ● … roncipality and Power?
A25202	Nay, that he should expresly countermand the promulgating of the Gospel to them?
A25202	Nay, upon the Matter, whether there be a Person of Christ or no?
A25202	Nay, what if this be the immediate result of Gods Nature, supposing an Offender?
A25202	Nay, whether there be any such thing as an Union with Christs Person or no?
A25202	No Promise?
A25202	No: Why not?
A25202	No?
A25202	Not possible?
A25202	Not solely?
A25202	Nothing done for us, which can not come under the Nature of a Law?
A25202	Nothing to do?
A25202	Nothing to do?
A25202	Now I began to think thus with my self: Does the Righteousness of the Law signifie one thing in the New- Testament, and another in the Old- Testament?
A25202	Now the Question is, Whether our Author has given us a true Forensick sence of Iustification, or no?
A25202	Now then, what did these Angels appear to these good Men for?
A25202	Now when he owns the Blood of Christ to have purchased this Covenant; the question is, whether the whole or some part of it only?
A25202	Now where are your ears?
A25202	Now, had it not been fair to have shewn the Iustice, as well as the Highness of Gods Displeasure in such a proceeding with his Posterity?
A25202	Now, what is that which in our Authors New Model of Redemption by Christ, Answers, the Silver and Gold in the Redemption of Captives?
A25202	O God the Holy Ghost, proceeding from the Father and the Son, have Mercy upon us miserable sinners?
A25202	O fools and slow of heart to believe all that the Prophets have spoken, ought not Christ to have suffered these things, and to enter into his Glory?
A25202	O vile, and abominable heart that could form such a Conclusion of Sin, out of the premises of abounding Grace; Who would be afraid?
A25202	Or Hercules stark Raging Mad, with the Centaures poysoned Jerkin?
A25202	Or does it tell us, that upon the account of our own Holiness, we shall be justified before God?
A25202	Or had he perhaps( at least in a Play,) seen Hippolytus drawn in Pieces with his own Coach- Horses?
A25202	Or had our Author been Invited to Thyestes his Banquet, at the Honour whereof the amazed Sun muffled his face in Clouds?
A25202	Or is Christ grown an Instrument of Government, as he tells us hereafter Gods Justice is?
A25202	Or must we Renounce the Scriptures to Gratisie a few Raving Men, who are fallen out with all the World and their own Understandings?
A25202	Or rather taken into the Fold, because he was first one of Christs Sheep?
A25202	Or were you Baptized into the Name of Paul?
A25202	Or why in the first and Old Creation did he design Angels for Happiness, and yet in the Second and New Creation design the Happiness only of Mankind?
A25202	Or, Whether our Union with a particular Church, be the means to our Union with Christ?
A25202	Or, wherein that Union consists?
A25202	Ought not all that wear the Livery of a Redeemer, to pursue the great End of Advancing Gods glory?
A25202	Our Author durst once appeal to the Experience of the whole world; will he stand before the same Tribunal, and be judged in this Case?
A25202	Our Author will not say it; what then?
A25202	Out of what Premises is this Conclusion deduced?
A25202	Pray ask her then, Whether we may be Righteous without doing any thing that is Righteous ▪ for which we are so accounted in the sight of God?
A25202	Prevaricates?
A25202	Protection required not Apparition: what then?
A25202	Repent, and believe, and turn from their sins?
A25202	Say then: Shall it be Christs Doctrinal, or Christs Ecclesiastical, that is the Head of this Body?
A25202	Say you so Doctor?
A25202	Say you so?
A25202	Shall he be crucifyed by me, that was crucified for me?
A25202	Shall it then be Compounded by indifferent Arbitrators?
A25202	Shall not the Iudg of all the Earth do right?
A25202	Shall they be so Barbarous and Inhumane, such bloody Murtherers of Souls, to deny them the only Means of their Union to Christ?
A25202	Sincerity in the one, and Hypocrisie and Ceremony in the other?
A25202	So Idle is our Authors reproach, that they will not allow Reason to Intermeddle in Holy Matters: Can she not meddle, but she must be Lady Paramount?
A25202	So he will: God hath commanded Obedience, but where''s the Sanction of the Law?
A25202	Some cavilling spirits have made a Q ● … estion, How the Air and Earth could afford sufficient Matter for Rain to make an Universal Deluge?
A25202	Tell me seriously: Did God, or any of the Prophets, ever say, I am the Vine; and then teach the Iews to discant thus upon it?
A25202	That he must be made sin, have Iniquities charged upon him, to make them friends?
A25202	That the Apostles attribute such things to the Blood of Christ, as are the Proper and Immediate Effects of the Gospel- Covenant?
A25202	That the Hand- writing of Ordinances, was Nailed to the Cross of a Doctrine?
A25202	That we are Buried in a Doctrine?
A25202	The Cup of Blessing which we bless, is it not the Communion of the Blood of Christ?
A25202	The Doctor had said, That Christ hath revealed the Properties of God in his Doctrine,& c. and what would you now think follows from hence?
A25202	The Grace of God, and the Merits of Christ are here assigned as Con- causes of this Covenant; Now if it be of Merit, how is it of Grace?
A25202	The Husband of this Spouse?
A25202	The Lords Supper is a Sacrament of Union, and signifies that neer Conjunction between Christ and Christians: Signifies it?
A25202	The Means that God then used,( he will confess) were sufficient for that end, Or else how were they Means?
A25202	The Messiah shall be cut off, but not for himself; was it an Office that was cut off?
A25202	The Question is now, Whether we must hold Communion with God in Prayer or no?
A25202	The Question is, What necessity there is of Obedience?
A25202	The Question then is, whether An inherent Righteousness be the Condition required of us and in us, antecedent to our first Covenant- state?
A25202	The Question then will be, Whether we are to be justified by a Legal, or an Evangelical Righteousness?
A25202	The Question will be, How much shortness of Obedience will this Sincerity compound for?
A25202	The Reader is now satisfi''d why it must be so?
A25202	The Shepheard of this Flock?
A25202	The great dispute in the Epistle to the Romans is, Whether we must be justified by the Law of Moses, or by the Faith of Christ?
A25202	The main Question here will be, What was that Righteousness which the Apostle renounces, from having any place in his Justification before God?
A25202	Then this( Obedience) is not necessary at all to our coming to Christ, and closing with him: Not necessary?
A25202	Then, Is it that Term that disliks him?
A25202	There''s the Negative: And this seems to go a great way in the Account, How we may be said to be made Righteous by anothers Righteousness?
A25202	They must both be reconciled to God; and what did the removal of Ceremonies contribute to that end?
A25202	Thou man, where dost thou read, that the People of God put off their Hats, or wore Ribbands and Lace?
A25202	Though the best way to resolve it, is to enquire, What way Believers under the Gospel are justified?
A25202	Thus God,& c. Say you so?
A25202	Thus it had become our Authors Excellencie to have shewn that it is, before he came to flie so high, at the Why it is?
A25202	Thus was his Righteousness, the patern of ours; his Faith the patern of ours: And is it not a strange Copy that differs in kind from its Idaea?
A25202	To beat about, and about the Bush?
A25202	To believe that God raised Christ from the Dead, doth the same: Doth the same?
A25202	To whom should the Death of Christ confirm the Truth of his Doctrine, to his Enemies or his Friends?
A25202	Under what Notion did his Life and Death operate upon God?
A25202	Understand the mystery of the Incarnation?
A25202	Upon what Conditions may Christ be had?
A25202	Upon what account, had God this particular respect for them?
A25202	VVere they accepted of God, Pardoned, Iustified, for their Fathers sake?
A25202	VVhat Symphony or Harmony, can there be in your Conversations?
A25202	VVhich way shall they be United to Christ?
A25202	VVhy but may not we be all Dead and Rotten by that time?
A25202	VVould God give them any blessings for their Fathers sake, unless they walked in their steps?
A25202	Very good, what needed all this Circumlocution, and Periphrase?
A25202	Very true: Ergo, What?
A25202	Was Paul Crucified for you?
A25202	Was his Death a proper Sacrifice?
A25202	Was it a Person who out of pure Lo ● … dyed for his Church?
A25202	We must?
A25202	We must?
A25202	We ought not to think that we have no benefit: But have we the benefit of acceptation with God?
A25202	We ought not to think that we have no benefit: But how shall we do to know what that Benefit is?
A25202	We ought not to think: But what if we do think so?
A25202	We will grant that the Death of Christ has confirmed the Truth of it more, but what has it added to the Procurement of the thing?
A25202	Well then, supposing God to be averse from men by reason of their sins; shall this displeasure alwayes continue, or not?
A25202	Well, But how does the Man himself expound the Phrase?
A25202	Well, but what Reason does he favour us with?
A25202	Well, hold your peace, I will now Irrefragably prove, Holiness to be a Cause, at least Causa sine quâ non, of Eternal Life: What say you to that?
A25202	Well, let us examine whom this Text does press most?
A25202	Well, what of all this?
A25202	What Cistern or Receptacle is able to hold such a body of Rancor, as may feed that stream which perpetually turns his Mill?
A25202	What Influence has Christs Righteousness and Obedience upon our Acceptation with God?
A25202	What Influence hath Adams sin upon his Posterity?
A25202	What Provision is made for them?
A25202	What a rare sound does that word purchase carry with it?
A25202	What a sad Generation of Wretches must be the Ingredients of a Church?
A25202	What advantage then hath the Iew?
A25202	What are the Benefits whereof we are partakers Thereby?
A25202	What connexion is there between Christs active and passive Obedience, and such a Covenant?
A25202	What dost thou learn chiefly in these Articles of thy Belief?
A25202	What harm had it ever done him?
A25202	What if some of the Gentiles also knew something, and something very considerable of a Redeemer?
A25202	What influence the Death of Christ has upon our Acceptation with God?
A25202	What is called?
A25202	What is it else that he prays to the Spirit for?
A25202	What is it to be a New creature?
A25202	What is it to believe that Christ is the Son of God?
A25202	What is required of Persons to be Baptised?
A25202	What is the inward part, or thing signified?
A25202	What is then this 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, this unsearchable Riches of Christ?
A25202	What man would not be content to be argued out of his Seven Senses, with such potent Demonstration?
A25202	What more Desultory, than that which Heathens call Fortune?
A25202	What more stable and fixed, than that which the Word of God calls Election?
A25202	What needed all this pother and stir to no purpose?
A25202	What shall become of us now?
A25202	What strange work would our Author''s Dilemma make amongst the four Evangelists, if it were discharged at them?
A25202	What subjection of mind, and Spirit, can be given to Christ, without a new Nature, from whence that Act of subjection should proceed?
A25202	What that Faith was whereby Abraham was justified?
A25202	What that Faith was whereby Abraham was justified?
A25202	What then?
A25202	What this[ having of the Son] should mean?
A25202	What was the design of this Parable?
A25202	What wild Similitudes would he impose upon the Holy Scriptures?
A25202	What''s matter if it be not Natural, if it be Necessary?
A25202	What''s now become of the Light of Nature, if after all, we must be beholden to the Light of Scripture?
A25202	What, Holiness necessary to Eternal Life, and yet neither the Cause, Matter, nor Condition?
A25202	What, down- right Arminianism?
A25202	What, the personal Righteousness of Christ the formal Cause of our justification?
A25202	What?
A25202	When we enquire( says he) what this Union between Christ and Believers is?
A25202	Where''s the Sanction of the Law?
A25202	Wherefore the Law was our School- master to bring us unto Christ: But did they make the Scriptures?
A25202	Whether Faith and Repentance will unite us to Christ?
A25202	Whether God and Man are Reconciled, and we Redeemed from the Curse of the Law by the Blood of Iesus or no?
A25202	Whether as a Priest he Offer''d himself as a proper Sacrifice to God or no?
A25202	Whether it was the want of an Object to be seen; or the want of eyes to see the Object?
A25202	Whether then Abraham''s Religion was of the right stamp, seeing it would not approve it self to his Reason?
A25202	Whether this Authority be exercised immediately by Christ, or not?
A25202	Whether we are Iustified, before the Just and Holy God, by our own Righteousness, or by the Righteousness of a Mediator?
A25202	Which we commonly call?
A25202	Who may with thee compare?
A25202	Who these men should be that thus expound it, I can not Divine, unless it be the first Reformers of this Church?
A25202	Who would be afraid?
A25202	Whom do ye say that I am?
A25202	Why may not this Union with Christ signifie an Union with the Church as well as the other?
A25202	Why not to have obeyed in Christ, to have suffer''d in Christs sufferings, as to be a righteous Person in my self, when there is no such matter?
A25202	Why not?
A25202	Why of a Covenant: But are we made Righteous by the Covenant?
A25202	Why should a rich Man turn a Beggar?
A25202	Why should they Operate that way?
A25202	Why so?
A25202	Why so?
A25202	Why so?
A25202	Why then, let it be referred to the Man that comes next; Whether sitting at Gods Table, does not presuppose us to be Children?
A25202	Why they are Christian Brethren: True, but how come they to be so?
A25202	Why, the thing it self is not evident: Would he have an evident Reason of Nothing?
A25202	Why, this is the same with the Righteousness of his Kingdom?
A25202	Why?
A25202	Why?
A25202	Will God Damn those who do not Obey for their disobedience?
A25202	Will God accept our Obedience the more, because we have greater helps to obey?
A25202	Will he Damn all that will not Obey for their Disobedience?
A25202	Wilt thou dare to Contradict me?
A25202	With what argument will he compel us to alter our Judgments?
A25202	Yes, says the Doctor, hast thou a sense of sin upon thee?
A25202	You will be always Jarring?
A25202	[ 1] Then( though there be less need of that) would you know wherein true happiness consists?
A25202	[ 2] If it be the Grace of God, or the Gospel, that accepts this sincere Obedience, then how do we owe this to the Righteousness of Christ?
A25202	[ 2] It would be enquired, whether this Natural Knowledge was a sufficient means for Adams Happiness?
A25202	and do they one and all give in their Suffrages against the Doctor?
A25202	and escape a chiding?
A25202	and in what place is the Righteousness of God, called the Righteousness of the Kingdom?
A25202	and is it all o th''sudden gro ● … a Church?
A25202	and now we have got an Answer to another Question: What influence the Righteousness of Christs Life has upon his own Acceptance with God?
A25202	and the Answer is, about the Means of our Fellowship with Christ: The Enquiry was, Which way we are related to Christ?
A25202	and upon what account?
A25202	and what can hinder God from rewarding those that so come, and diligently seek him?
A25202	and what need of Christ''s Coming into the World upon that account?
A25202	and what profit is there of Circumcision?
A25202	and what the Scripture intends by those Phrases of, The Righteousness of God; the Righteousness of Faith; or, The Righteousness of God by Faith?
A25202	and where has God dispensed with them, or it?
A25202	and, Whether Abraham''s Reason was not Carnal, that suggested Impossibilities against God''s Promise?
A25202	but how does he prove it?
A25202	but how long shall this Protection be in force?
A25202	but is he therefore, and onely therefore, one of Christs Sheep because he is one of this Fold?
A25202	but( says he) this was more than the Apostles understood, till after the Resurrection, though Christ had expresly told them of it ▪ Was it so?
A25202	but, Of what Use the Consideration of his Person is?
A25202	did he Merit for himself, or for us?
A25202	had it no power to effect that End?
A25202	hath not one God created us?
A25202	he might have added, or to be i ● … structed by him?
A25202	how comes it to pass that Creation and Providence can not perform the same Office now?
A25202	if of Grace, how is it of Merit?
A25202	is he not also of the Gentiles?
A25202	just Nothing in our Authors Arithmetick?
A25202	live a blameless, innocent, honest, smooth life, and yet live in some sin or other?
A25202	must every Man dye a Cursed Death that comes to make up a breach between two wrangling Neighbours or Nations?
A25202	no favour for his Beloved People?
A25202	one Law for Titius, another for Sempronius?
A25202	one that Repents and sins, and sins and Repents again, and goes on in a circle of sinning, and halfrepentance?
A25202	or both his Power to Offer and Intercercede, grounded upon his Office, that he was High- priest?
A25202	or coin, and invent these words of their own heads?
A25202	or do we look for another?
A25202	or has our Author a License to expose the Expressions of the Holy Spirit, as well as the Doctors?
A25202	or have the Evangelists given us an imperfect account of his Doctrine?
A25202	or how many are there of them?
A25202	or is it no certain thing, but left to Discretion?
A25202	or that all must not be interpreted into Doctrine, Church, Office, and I can not tell what?
A25202	or what part of the Law is it, the external or the internal part, wherein the Rigour of the Law lies?
A25202	or why should they raise the Markets so high in the latter age, when they had it so cheap in the primitive times?
A25202	or, Was the Evangelist John short in giving us a perfect account of his Doctrine?
A25202	quantum inter se bellum, si Lumina Vitae Attigerint, quantas Acies stragémque ciebunt ▪?
A25202	such as hath a latitude, in some greater, in some less?
A25202	that is, Whether a Person be a Person or no?
A25202	that my own Righteousness signifies an external Righteousness only?
A25202	that there''s no natural connexion betwixt Christs Person, his Death,& c. and the Salvation of all Mankind?
A25202	the same what?
A25202	though not for Himself?
A25202	to acquaint them with his Will?
A25202	to carry some occasional Errand from God, wherein they were concern''d to be instructed, upon the emergency of some extraordinary Providence?
A25202	to pronounce he has kept the Law, when he has broken it?
A25202	to protect them?
A25202	what Influence has that upon God, to move him to accept and reward that sincere, yet imperfect Obedience, which his Law will not accept?
A25202	what a word was that?
A25202	what had he attempted to satisfie his judgement about the exclusion of Christs righteousness, and yet could he not be persuaded?
A25202	what if it had been resolved into its first nothing, the Moral stood still where it always did?
A25202	what if there be but 〈 ◊ 〉 single Antithesis in them?
A25202	what inextricable perplexities has this one lewd word involved the Nation in, since it landed?
A25202	what is that Righteousness of the Law Christ came to fulfil?
A25202	what made him leave such Monuments of his Anger against the Sins of the World, in succeeding Ages,& c?
A25202	what necessity I ask ● … gain of that?
A25202	what, no respect for Israel?
A25202	what, whether we can or no?
A25202	whence comes all this Clutterand Din?
A25202	whether it be there to be observed or no?
A25202	which is it?
A25202	who is the Corner- stone that couples together the parts of this Building?
A25202	who offered himself a Sac ● … fice to God for it?
A25202	why do we deal treacherously every man against his brother?
A25202	why do you Question that?
A25202	why it''s supposed they knew that before; else how became they good?
A25202	why should the Pastors bind heavy burdens on others fhoulders, when Christ laid none upon theirs?
A25202	will he own a Relation to a Disciple, as a Disciple?
A25202	without peradventure, Repent of thy sin, forsake thy sin,& c. And does he think that Repentance will save a wilful and incorrigible sinner?
A25202	— What do they then?
A25202	〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉; For what Fellowship hath righteousness with unrighteousness?
A51306	A Prophet?
A51306	A Prophet?
A51306	A man clothed in soft garments?
A51306	A reed shaken with the wind?
A51306	ANd behold a certaine lawyer stood vp, tempting him, and saying, Master, by doing of what thing shall I possesse life everlasting?
A51306	ANd behold one came, and sayed to him; Good master, what good shall I doe, that I may have life everlasting?
A51306	ANd his Mother sayed vnto him: sonne, why hast thou done so by us?
A51306	AT that houre the discipless came to Iesus, saying, who thinkest thou is the greatest in the Kingdome of Heaven?
A51306	Alas everie day it is here sayed vnto me, where is thy God?
A51306	Alas where was I?
A51306	All these what are they?
A51306	And Iesus answering, sayed, were not ten cleansed, and where are the nine?
A51306	And Iesus lifting vp himself, sayed to her; woman, where are they who accused thee?
A51306	And Iesus standing ▪ commanded him to be brought vnto him and when he was come neere, he asked him, what wilt thou that I 〈 ◊ 〉 to thee?
A51306	And Iesus turning sayed, who hath touched my garments?
A51306	And Iesus turning, and seeing them follow him sayeth to them, what seeke yee?
A51306	And S. Ambrose argueth, If it be our dayly bread, why doest thou stay a yeare before thou receivest it, as the Graecians in the East are wo nt?
A51306	And When Pilate asked againe what then shall I doe with Iesus?
A51306	And a certayne man sayed to him; Lord be they few that are saved?
A51306	And about the eleventh houre he wēt forth, and found others stāding, and he sayth to them, what stand you here all the day idle?
A51306	And admire at large the humilitie of our blessed Saviour, in regard wherof S. Peeter sayd, Lord doest thou wash my feete?
A51306	And againe; who shall ascend v ● to the hill of our Lord, who shall stand in his holy place?
A51306	And as it were in our possession?
A51306	And can it be thought( sakth Salomon at the dedication of his Temple) that truly God doth dwell vpon earth?
A51306	And for such he ackno ● ledged himself when afterwards the Pharisees examining him asked who art thou?
A51306	And he asked him, ho ● long is it since this hath chanced to him?
A51306	And he called him, and sayed to him, what heare I this of thee?
A51306	And he sayed to them; think you that these Galileans: were synners more then all the Galileans, that they suffered such things?
A51306	And he sayed vnto them: what is it that you sought me?
A51306	And he sayth to them, but whome doe you say I am?
A51306	And hearing these things they were sory at hart, and sayed to Peeter and to the rest of the Apostles, what shall we doe?
A51306	And how greate a token is it that he loved vs, seeing he would vndertake so hard a taske for vs?
A51306	And how lamentable effects doe often follow of it?
A51306	And how many of them are more like stables then Churches?
A51306	And if I in Beelz ● bub cast out divels, your children, in whome doe thy cast them out?
A51306	And if he appeared vnto them with his glorious body also( as many affirme) what admiration?
A51306	And not only to vveepe, but to sweate drops of blood, and yeald a whole floud of it from his sacred syde to vvash vs from it?
A51306	And our Saviour replyed mildly, if I have spoken ill, beare witnes of the Evill, but if well, why doe you strike me?
A51306	And returning to himself, he sayed how many of my fathers hirelings have abundance of bread, and I here perish with famin?
A51306	And say, thou comest to me?
A51306	And the moone, where should I borrovve it, the sunne of justice being thus obscured?
A51306	And the people admired at it, and were stroken with much feare, saying, what an 〈 ◊ 〉 is this?
A51306	And the wine fayling: this is what we may be sure of in all iolities of the world, they can not ● aste: and how soone doe such comforts fayle?
A51306	And there was in the Synnagog a man possessed with a vncleane spirit who cryed out, what to vs and to thee Iesus of Nazareth?
A51306	And they all marvelled, and questioned among themselves, what thing is this?
A51306	And they say to the blind: Thou what sayest thou of him?
A51306	And they sayed one to the other, was not our hart burning in vs while he spake to vs in the way, and opened to vs the Scriptures?
A51306	And they sayed, who shall roll the stone for vs from the doore of the monument?
A51306	And this shall be a signe to you: you shall find th ● infant swathed in clouts, and layed in the ma ● ger?
A51306	And thou who ever thou best who sayest thou hast not offended much, tell me, why ▪ And by whose helpe hath it happened?
A51306	And turning to the woman, he sayed doest thou see this woman?
A51306	And what a treasure did they find?
A51306	And what are these things?
A51306	And what is his grace?
A51306	And what is thy breast?
A51306	And what wonder?
A51306	And what 〈 … 〉 good?
A51306	And when a body should have all, what certaintie?
A51306	And when he hath found it, layeth it vpon his shoulders, rejoycing; and coming home, calleth togeather his frends and neighbours, saying, to them?
A51306	And when they heard this, the disciples marvelled very much saying, who thē cā be saved?
A51306	And when they wen ● their way, Iesus began to say to the multitude of Ihon, what went you into the desert to see?
A51306	And wherfore should he be renewed; but for that he is become old?
A51306	And wherfore?
A51306	And who is there allmost, that doth think of it as he ought, and prepare for another world, in which he is never to dye?
A51306	And who more excellent then our Saviour?
A51306	And why given?
A51306	Are not two sparrowes ● old for a farthing?
A51306	Are we also blind?
A51306	Art thou able to looke vp to that terrible seate?
A51306	Art thou greater then our Father Iacob, who gave vs this well, and himself drunk of it, and his Children, and his cattel?
A51306	Art thou so full that thou needest nothing?
A51306	As he was speaking; they come to the ruler of the Synagog, saying, thy daughter is dead, why doest thou troble the Master any further?
A51306	As if they should have sayed: why is the king of the Jewes layed in the manget, and no: seated in the temple?
A51306	As reckoning all little for the love thou bearest; and what doe I?
A51306	At what art thou proude?
A51306	Be not still asking with Nicodemus, in the cold night of thy tepiditie, hovv can these things be done?
A51306	Behold the efficacie of receiving Christ into thy house; how sudainly is he become a Sonne of Abraham, who was a Child of the divell?
A51306	Behold we have left all things, and followed thee; what therfore shall we have?
A51306	Beleevest thou this?
A51306	Bodily health more eagerly, then the health of the sovle?
A51306	But God sayed to him, Thou foole, This night they require thy soule of thee, and the things which thou hast provided, whose shall they be?
A51306	But Iesus sayed, let her alone; why doe you molest her?
A51306	But Iesus seeing thier thoughts, sayth why think 〈 ◊ 〉 thus within yourselves?
A51306	But Martha 〈 ◊ 〉 busy about much service; who stood, and sayed, hast thou no care, that my sister hath left me alone to serve?
A51306	But alas, what necessitie can there be of me that am so vnprositable?
A51306	But give it me, who now have yeares, and wit enough; why should I be allwayes kept vnder?
A51306	But he appearing in the midst of them, and saluting them with the like salutation as aftervvards his Apostles, Pax vobis, what exultation?
A51306	But he sayed to him; man, who hath appointed me Iudge or divider over you?
A51306	But hovv stands so much incredulitie, and so much love togeather?
A51306	But this daughter of Abraham, whome Satan had bound these eighteen yeares, ought not she to be loosed from this bond vpon the Sabboth day?
A51306	But what went you to see?
A51306	But where hath he not?
A51306	But who is there so happy as to find himself well with thee one houre in the day?
A51306	But who is there that is so happy?
A51306	But ● e desirous to i ● stifie himself sayed to Iesus, who is my neigbour?
A51306	By how many titles is he Lord?
A51306	Ca ● st thou abide these lookes?
A51306	Can we not spare one houre, or one peece of an houre to inioy it, and make our benefit of it?
A51306	Dayes doe expire; the houre, which doth passe by moments, is not to be recalled; what if this day were to be my last?
A51306	Did you not know that I must be about those things which are my Fathers?
A51306	Doe I think or speake of these things, after so much handling of them?
A51306	Doe you see all these things of this world?
A51306	Doest thou feare a Crosse?
A51306	Doest thou feare this kind of death?
A51306	Doth not he in vayne doe evill who might more advantagiously and more plesantly serve God then serve the world?
A51306	Enter into thy owne breast, and aske thy soule, whome it thinks Christ to be?
A51306	Farre indeed he goeth who indeavours to fly from God, and from all rationall courses: but what found he?
A51306	For how little a matter in comparison of what we owe to God doe we molest on another, and how patient is God towards vs?
A51306	For thou art ever present, and ready to refresh me, but I, even when I come to receive thee, where am I?
A51306	For what is my strength that I should b ● ar ●, and go through with so many hard things?
A51306	For what kind of confession is it, so to beleeve in God, as not to care what he commandeth?
A51306	For what should they feare from the world, which they comtemne, and all that is in it?
A51306	For whome?
A51306	For, Which of you, minding to buyld a towre doth not first sit downe, and reckon the charges which are necessarie, whether he have to finish it?
A51306	Free thyself from all troblesome Guests, from all that may be a hinderance to him: who, or what is there that can challenge place before him?
A51306	From how many in this world is the treasure of the service of God hidden, or rather how few be there, who know the perfect valve of it?
A51306	From whence the Apostle doth dravv this argument of confidence who is he that shall condemne?
A51306	Greate, and long love towards creatures, little, and short towards our Creatour, what a monster is it?
A51306	HEre most of all, at the receiving of the most Blessed Sacrament, it is fitting we should aske ourselves this question, what doe we?
A51306	HOw shall this be done because I know not man?
A51306	Hath any of the Princes beleeved in him, or of the Pharisees?
A51306	Hath no man condemned thee?
A51306	Hath some body slandered thee, or miscalled thee?
A51306	Have our corporall senses their delights, and shall not the mind have its delights also?
A51306	Have you never read in the scripture, The stone which the buyld ● rs reiected, the same is made the head of the corner?
A51306	He answered who is he, that I may beleeve in him?
A51306	He answering, sayed to one of them; frend, I doe thee no wrong; didst not thou covenant with me for a penny?
A51306	He asked the blind; what wilt thou that I doe to thee?
A51306	He beleeveth not in me?
A51306	He blasphem ● ● h: who can forgive synnes but only God?
A51306	He came downe to our Saviour begging his so ● nes health by his means; how then did he not beleeve?
A51306	He doth not say whence comest thou?
A51306	He doth not say, o righteous judge, but Father, no ● Revenge, but forgive, and forgive them, whom?
A51306	He might have better sayed( sayth S. Augustine) I am not as many men; what is, as the rest of men, but all besides himself?
A51306	He on the other side, like a lamb ● suffers himself to be bound, and led as they please; he speaketh mildly to Judas: Frend wherfore comest thou?
A51306	He sayed to him, in the law what is written?
A51306	He sayed to him; which?
A51306	He sayeth, an hundred pipes of oyle, and he sayed to him, take thy bill, and sit downe, quickly write fiftie: and to another, how much doest thou owe?
A51306	He sayth to him the third time; Simon lovest ● hou m ● t ● eeter was grieved because he sayed to him the third time, lovest thou me?
A51306	He sent his only sonne our Saviour; how doe we reverēce him?
A51306	He that doth iustifie me is by me; who shall gayne- say me?
A51306	He that hath delivered for vs his owne Sonne, how hath he not also with him given vs all things?
A51306	He that loveth not his brother, whom he seeth; God, whom he seeth not how can he love?
A51306	Him vpon the Crosse?
A51306	His disciples came to him, and raysed him, saying ▪ Master doth is nothing belong to thee that we perish?
A51306	His disciples sayed thou seest the multitude thronging thee; and sayest who touched me?
A51306	Hovv came it that some saynts were so perfect and so contemplative?
A51306	Hovv cold is my hart even at the times when it hath cause of most heate?
A51306	Hovv comfortable a meeting whas this to Peeter?
A51306	Hovv doth it free vs?
A51306	Hovv humbly did he prostrate himself, and aske pardon, confounded within himself considering his ovvne falt, and the goodnes of his master?
A51306	Hovv little are we able to hold our peace in it, as our Saviour did?
A51306	Hovv many darts are here, by which thou mayest receive the like loving wounds?
A51306	Hovv many discourses doe we intertaine in our thoughts and with ourfrendes, and others?
A51306	Hovv many means doth God vse to prevent, and to salve wounds, and yet we will not be cured?
A51306	Hovv much better is a man, then a sh ● ● p ●?
A51306	Hovv much better is it to keepe good companie and follovv it?
A51306	Hovv much more ought I be content who really am so, if not in one thing, in an other?
A51306	Hovv often besides have we made a breach of love betvvixt vs and God?
A51306	Hovv often doe we seeke freedome from siknes, and bodily troble more them from synne?
A51306	How are they furnished for him?
A51306	How are they hung?
A51306	How beautifull are thy marches, o daughter of a Prince?
A51306	How came they to this outrage, but by vndervaluing the person of our Saviour?
A51306	How can craft and deceite follow simplicitie, or pride humilitie?
A51306	How can this life be loved having so many bitternesses, and being subiect to so many calamities and miseries?
A51306	How canst thou hope to profit, if thou lookest vpon those who lag behind, and not vpon the fervent who go before thee?
A51306	How come they so warme, but that thou lovest Charitie?
A51306	How cruell, and mercylesse are men?
A51306	How dares a synner appeare before thee?
A51306	How doe they inflame both your harts with the purest love, and set your affections on fire with mutuall correspondence?
A51306	How doe we preferre our earthly commodities before better things?
A51306	How doest thou, being a ● ew, aske of me to drink, who am a Samaritan Woman?
A51306	How easy is God to pardon?
A51306	How fast doe we stick to that to which we are acc ● stomed?
A51306	How few of this kind of men are now to be found and even in Hierusalem( that is, the most sacred place) how few?
A51306	How gratefull?
A51306	How great ● benefitt is it to be called to the sayth and service of Christ, wheras thousāds are left behind?
A51306	How greate a favour is it to receave dayly new illustrations from heaven, or to have our ancient f ● rvour conserved and confirmed?
A51306	How grievous a thing must synne needs be, which caused our Saviour himself to grone and weepe?
A51306	How happy à thi ● g is it to begin to serve God from tender yeares?
A51306	How insensible are we of our dangers, and our diseases?
A51306	How is it possible thou shouldest not love this good shepheard, to whom nothing is too deere that may be beneficiall to thee?
A51306	How late doe those who are wordly wise, and given to worldly courses, see thier errour?
A51306	How little doe we consider anothers case as our owne?
A51306	How little is that which I doe?
A51306	How little time doe I bestow wben I prepare myself to receive?
A51306	How long shall I abide this hazard of leesing thee, who art my only true life?
A51306	How long shall I suffer you?
A51306	How lovely are thy Tabernacles, even in this life?
A51306	How many dangers hast thou escaped by his suggestion?
A51306	How many differ repentance to the last?
A51306	How many doe say; would to God I knew the direct way how to be saved or how to overcome my passions?
A51306	How many things doe blind me?
A51306	How many thoughts of men will come to light when this child shall come to indge them?
A51306	How many wayes is he thyne?
A51306	How many, even to thishoure, have not this happines?
A51306	How much are the incommodities, and wants which some times we suffer sweetened by this example?
A51306	How much hath grace abounded above that which was vnder the law of Moyses?
A51306	How much honour was here done to Povertie?
A51306	How oft doe we say, I go, and go not?
A51306	How oft hath God endeavoured to reclayme vs, and to p ● rfite his cure in vs, to make vs his children, to have vs neere him and vnder his vving?
A51306	How oft have I not found faithfullnes where I thought to have had it?
A51306	How often doth God seeke and find noe place?
A51306	How often doth vice insinuate itself vnder colour of vertue?
A51306	How pleasing are those doue- like glances, which you cast vpon one another?
A51306	How readest thou?
A51306	How readyly could they point out the place of his birth, and yett not stirre to looke after him?
A51306	How shall I dare to approch, who have nothing good wheron to presume?
A51306	How should we cover our faces with the Seraphins?
A51306	How slow are we to beleeve that which we doe not see?
A51306	How soone and how sufficiently should we be instructed?
A51306	How soone doe we forget what God hath done for vs?
A51306	How sweere, and how rich is the name of Sonne, which he vouchsafed vs from heaven, and in order to the heavenly inheritance?
A51306	How willingly would the allready damned have remained where they were, and not have here appeared?
A51306	How worthy?
A51306	How ● omes it to passe that my beloved in my house doth( if not many things which are naught) so few holy things?
A51306	Howe shal I knowe this?
A51306	I a synfull man, and thou not only to receive me into thy ship, but into thyself?
A51306	I am the m ● lefactour ▪ I ● m ● e that ha ● h synned, I have done wickedly, this lambe what hath he done?
A51306	I bring him forth; whom?
A51306	I. IEsus came into the quarters of Cesarea Philippi, and asked his Disciples, whome say men that the Sonne of man is?
A51306	I. IEsus li ● ting vp his eyes saw the greate multitude, and sayd to Philip, whence shall we buy bread that these may eate?
A51306	I. IEsus sayed vnto her; Woman, why weepest thou?
A51306	I. O My God what am I or what is thy love ● Thy infinite love my God, tovvards man what is it?
A51306	I. O happy day, when shall I see thee?
A51306	III Yet why doe I say it is absolutely impossible?
A51306	Iesus answered, are not their twelve houres of the day?
A51306	Iesus answering sayed; you know not what you desire ▪ Can you drink the cup that I shall drink of?
A51306	Iesus heard that they h ● d cast him forth, and when he had found him, he sayed vnto him, doest thou beleeve in the Sonne of God?
A51306	Iesus sayed to him, so I will have him remayne till I come, what is it to thee?
A51306	Iesus sayed to them; come, dine, and nene of them durst aske him, who art thou?
A51306	Iesus sayth to her, what is it to me and thee, woman?
A51306	If I be here ashamed to confesse and begge pardon, what shame shall I vndergo there, where there is no pardon?
A51306	If he hath sayed, and done well for thee, why doest thou stricke him?
A51306	If in our Saviour all things were necessarily to be fullfilled, hovv can we expect reward vnlesse we fullfill our dutie and his commands?
A51306	If of this child it could be sayed he was to be the occasion of ruine, and rising to many, what may be thought of vs?
A51306	If these be not warmed with this fire of love, which is our Saviour, what can we thinke of ourselves?
A51306	If to a soule which hath worthily received our blessed Saviour in the Sacrament, hovv comfortable a sight?
A51306	In diseases, and death of our soule what expressions ought not we to vse?
A51306	In what height is humilitie placed?
A51306	Insteed of taking benefit by his admonition, they fell into rage; ô how often doth this happen ro vs?
A51306	Into what shape and posture doth not our Lord Jesus fashion himself to assiste vs?
A51306	Is he not a Carpenter, the Sonne of Mary?
A51306	Is not this life a place of temptation?
A51306	Is this a time when thou beholdest thy Saviour svveating dropps of blood, betrayed, apprehended, bound, haled, outraged like a rogue and a miscreant?
A51306	Is this the gratitude which thou shevvest to the Priest of the nevv Testament, who shedding his ovvne blood for thee hath redeemed thee?
A51306	Is thy treasure Chastitie?
A51306	Is thy treasure a desire aud inclination to pray, to overcome thy passions, to mortifie thy sensualitie?
A51306	Is thy treasure ▪ Advisednes?
A51306	It is I that have done wrong, this innocent lambe what hath he done?
A51306	It is a wind which is risen against thee; hast thou been angrie at it?
A51306	It is moreover a medicine for all spirituall diseases?
A51306	Let vs at least stretch forth the armes of our soule, which are our desires, and fervently wish our love had been eternall without beginning?
A51306	Looke into thy hatt; where doth he venture to lay himself?
A51306	Lord what is my confidence in this life, or what greater comfort among all things vnder heaven; is it not thou my Lord God?
A51306	Lord, have we not prophecyed in thy name, and in thy name cast out divells, and wrought many wonderous things?
A51306	Lord, what a disastre was it to me, that I should forsake thee?
A51306	Make account,( sayth S. Bernard) that nothing happens to any which may not happen to thee; and doe not say in what have I deserved it?
A51306	Master even now the Iewes did seeke to stone thee, and goest thou againe thither?
A51306	My teares are vnto me my dayly bread while it is sayed vnto me everie day, where is thy God?
A51306	Nathanuel sayed, from Nazareth can there by any good?
A51306	O God, my God, wherfore h ● st th ● ● thou forsaken him, a ● given him over to such a cruell death?
A51306	O bitter Chalice?
A51306	O blessed Child ● VVho would not diligently aske after thee?
A51306	O blessed Master?
A51306	O blessed mother: May I be so bold as to salute those little hands of thy greate sonne; or to kiffe his feete?
A51306	O cruell people that could misuse him so; what hart can think of it, and not melt into teares?
A51306	O dulnes of my earthly ha ● ● that is so little dutifull, so little respectfull, as not to take notice where he is?
A51306	O everlasting day, when shall I injoy thee?
A51306	O foli ● h words( sayth S. Basill) for if thou hadst the soule of a hog, what couldst thou have sayed more like a hog?
A51306	O foolish and s ● ow of hart to beleeve?
A51306	O how necessarie is thy grace ô Lord?
A51306	O how weake is the sent of them?
A51306	O infinite care?
A51306	O invisible Creatour of the world, my God, how wonderfully do ● st thou deale with vs?
A51306	O light of my ● yes, when shal I see thee?
A51306	O loving Father, into what better hands can I commend both body and soule, then after thy sonnes example into thyne?
A51306	O miserable and foolish lynner, what wilt thou answer to God?
A51306	O my God, where shall I find all this, but in thee, my God, my love; whose nature is goodnes, whose works is mercy?
A51306	O my Saviour, and my God?
A51306	O power of the omnipotent?
A51306	O that I did halfe so lively apprehend the danger, and troble of my spirituall diseases and death?
A51306	O what is all the beauty of this world compared with our Saviours, but a corner to ● pit in?
A51306	Observe the benefit of making vse in time of holy inspirations and suggestions; and that our Saviour doth not aske, whom seeke you?
A51306	Of mortall to immortall, of temporall to Eternall, of man to God, what comparison is there?
A51306	One of them sayed vnto him; Art thou the only stranger in Ierusalem, and hast not knowne of the things which have happened there these dayes?
A51306	Or a fish; will he give him a serpent?
A51306	Or by the Crosse?
A51306	Or danger?
A51306	Or distresse?
A51306	Or from heaven which they love and desire?
A51306	Or how shall we shevv that we love God, and our Saviour as we should?
A51306	Or if he aske an egg, will he reach him a Scorpion?
A51306	Or is thy eye naught because I am good?
A51306	Or nak ● dnes?
A51306	Or persecution?
A51306	Or the Sōne of mn̄ that thou doest visit him?
A51306	Or the sword?
A51306	Or the youth of him that was carryed out, or that he was the ouly sonne, or rich, or well ● beloved, ād respected, and attended?
A51306	Or what doth my particular import thee, that thou shouldst be so tender of me?
A51306	Or what went you to see?
A51306	Or what will be my end, that I should have patience enough to persever vnto it?
A51306	Or what woman having ten groates, if she loose one groate, doth she not light a candle, and sweepe the house, and seeke diligētly till she finds?
A51306	Or who shall add to decl ● re his mercyes?
A51306	Or why nor more for thee, then for myself?
A51306	Ought not Christ to have suffered these things, and so enter into his glorie?
A51306	Our Saviour asked him, what is thy name?
A51306	Our Saviour doth with reason aske where the nine were?
A51306	Peeter turning saw the disciple whom Iesus loved following, and sayed, Lord, and this man what?
A51306	Ponder who thou art, who he is, and hovv thou doest ansvver the benefitts received of him( besids thy redemption) naturall and supernaturall, sic?
A51306	Poore you have allwayes with you and when you will, you may doe them good?
A51306	Print this thy love, sweet Jesus, in my hart, by thy bitter Passion, and by ● hy sacred wounds: what better seale then thy loving self?
A51306	Quam dil ● cta tabernacula tua Domine virtutum?
A51306	Rise and doe not put me of to the end; wherfore doest thou turne thy face frrom me?
A51306	Rise, why doest thou sleepe ô Lord?
A51306	S. Augustin puts vs in mind dayly to renew ourselves; for sayth he, wherfore should a body be borne againe, but to the end to be renewed?
A51306	Save vs: And he sayth to them, why are you fearefull, ô yee of little faith?
A51306	Saviour?
A51306	Seeing tho ● alone doest fill the eternall God who is infi ● ite?
A51306	Shall I before his face reprochfully turne myself from him, and imbrace in his sight whome he doth disdayne?
A51306	Shall I fall downe at his knees with S. Peeter, and say, Go forth from m ●, b ● cause I am a synfull man, Lord?
A51306	Shall we refuse to come though not commanded, yet invited?
A51306	She hath not given credit even to the Angel that he was risen: They have taken away our Lord: who?
A51306	She sayth to him; yea Lord, I have beleaved that thou art Christ the sonne of God, that art come into the world?
A51306	Shew me the tribute coyne; and they offered him a penny, and Iesus sayth to them, whose is this image and superscription?
A51306	Sic respondes Pontifici?
A51306	So Nicodemus did in the point of bapti ● me ● How can the ● e things be done?
A51306	So dully, so coldly, so scarcely, so contrarily?
A51306	So that it was no spirituall question, as how by vertuous life they might come to be greate in heaven?
A51306	So that none can comprehend the reason of it; why so?
A51306	Sonne thou art allwayes with me, and all my things are thyne; for what greater prefermēt then to be sonnes of God?
A51306	Specially that of which the Apostle speaking sayth, doe you not know that you are the temple of God?
A51306	THe chiefe Priests therfore, and the Pharisees gathered a Counsell, and sayed, what doe we?
A51306	THe first day of the feast of vnlevened bread, the disciples came to Iesus, and sayed, where wilt thou that we prepare for the to eate the Passover?
A51306	THe multitude answered him, we have heard out of the law that Christ abideth for ever, and how 〈 ◊ 〉 thou, the sonne of man must be exalted?
A51306	THen came Peeter vnto him, and sayed, Lord, how oft shall my brother offend against me, and I forgive him?
A51306	THē came to him the Mother of the sōnes of Zebede ● adoring ● ad desiring some thing of him: who sayed to her, what wilt thou?
A51306	Take that is thyne, and go: I will also give to this last even as to thee: Or is it not lawfull for me to doe what I will?
A51306	Tell vs( ô blessed Ihon) what doth this short word, so, signifie?
A51306	That day the Saducees came to him, who say there is no resurrection, and asked whose wife shall she be that had seven husbands?
A51306	That now only I may say I come?
A51306	The Angels?
A51306	The Apostles beleeved vpon that one signe, we having received so many wonderfull benefits, shall we not beleeve?
A51306	The Iewes sayed to him, what signe doest thou shew vs that thou doest those things?
A51306	The Iewes therfore sayed among themselves, whether will this man go, that we shall not find him?
A51306	The Iewes therfore sought him on the festivall day, and sayed, where is he?
A51306	The Sonne of man hath not where to rest his head; and is it for me so easyly to give way to lazines, or to seeke my ease?
A51306	The Sonne of man, our Saviour, comes to seeke vs, and doe we fly him?
A51306	The breake of that day which will never end, when wilt thou come?
A51306	The diligence of the handmayde?
A51306	The hen protects her chickens vnder her wings; how much safer shalt thou be vnder the wing of God?
A51306	The highest God descended, how low?
A51306	The indeavour of Marie?
A51306	The integrity of the Mother?
A51306	The sea doth heare the command of our Saviour Christ, and art thou deafe?
A51306	The seed; which we read was sowed, was food- seed: what better seed then our Saviour Christ?
A51306	The sunne in effect sayth, why should I give light, seeing the fountayne of light ecclypsed?
A51306	The word Simeon signifieth one that giveth eare; how few give eare to the Best things?
A51306	The yong man, when he asked what good shall I doe?
A51306	Their eares are stopped; they hale him away by night; they buffet him; they misvse him ▪ they condemne him to dye, as guiltie; of what?
A51306	Then open the eares of thy soule, and harken hovv our Saviour cryes out with a lowd voyce, O my God, my God, wherfore hast thou forsaken me?
A51306	Therfore calling together every one of his Lords debtors, he sayed to the first, How much doest thou owe to my Lord?
A51306	Therfore humbly trusting in thy favour; but what doe I say?
A51306	They all cryed, Crucifie him, Crucifie him; why?
A51306	They which were present asked him, Lord, wilt th ● ● at this time restore the kingdome of Israel?
A51306	They yet not beleeving and marvelling for ioy ▪ he sayed have you here any thing to be eaten?
A51306	This largesse seemed to these men iniust; but what answer did they receive; VVhat instruction was given them?
A51306	This question he should have asked himself before; what shall I doe seeing every houre and every minute my Baylyship is vpon remouing from me?
A51306	This was thy ansvver; and too much true in me: but vpon thee, what was it that could impose this necessitie, of suffering, but thy sole goodness?
A51306	Thou the Protecour of my life, of whom shall I be afraid?
A51306	Thou ▪ who art the king of kings, the Lord of Angels, the onl ● ● onne of my God ▪ God from all eterniti ● without beginning?
A51306	Thou?
A51306	To have him in our hands?
A51306	To thee Blessing, and honour, and glori ● ▪ and power, and thanksgiving for ever and ever ▪ for who is sufficient to declare his works?
A51306	To what purpose doe you love vanitie, and hunt after a lie?
A51306	To whom he sayed, what things?
A51306	Too too long be these short and ever decaying dayes the evens of that one day which never fayleth, when will they passe?
A51306	Too too many be these changing dayes, the fore- running nights of that which never changeth, when will they be at an end?
A51306	Tovvards themselves in regard of thier speedy releasement?
A51306	Tribulation?
A51306	Tribulation?
A51306	VVas there no other means but this to save man kind?
A51306	VVere not thy mercyes greate enough to have pardoned them as thou didst me?
A51306	VVhat Jubilee was there?
A51306	VVhat a document to vs?
A51306	VVhat acts of compassion?
A51306	VVhat are our Churches, be they never so sumptious?
A51306	VVhat be the vertues, which here in this Sacrament he doth practise to the end of the world for our sake?
A51306	VVhat betokeneth this connexion of circumcision and the name of Iesus?
A51306	VVhat can a mortall, and ever fading creature doe in requitall of such immortall love?
A51306	VVhat congratulations tovvards him, in regard of his victorie?
A51306	VVhat death had I not rather die?
A51306	VVhat doe you ayme at in following me?
A51306	VVhat doest thou lye in the darkenes of thy conscience,( sayth S. Ambrose) and in the filth of thy synne, as in a prison of malefactours?
A51306	VVhat doth most commonly put vs by this felicitie?
A51306	VVhat forces serve thee, as thou deservest?
A51306	VVhat greater wealth then to have all that God hath to vse it according to reason?
A51306	VVhat is strength but a laughing stock to thousands that are stronger?
A51306	VVhat is that which he sayth?
A51306	VVhat kind of entrance is this, from which a body shall never go out?
A51306	VVhat may we not hope to obtaine having our God as it were in our povver?
A51306	VVhat meate is more pleasing, then to doe the will of God?
A51306	VVhat other thing will that fire devoure but thy syns?
A51306	VVhat power hath Father, Children, cattel with vs?
A51306	VVhat shall I say of the helps internall?
A51306	VVhat shepheard doth feed his sheepe with his owne blood?
A51306	VVhat stronger wax then thy sacred blood?
A51306	VVhat tidings happyer?
A51306	VVhat was the disposition of our Saviour while he lived here on earth?
A51306	VVhat wellcomes on all sides?
A51306	VVhat wondering that he would retaine the marks of his wounds?
A51306	VVhata blessing is it to receave our Saviour in our breast?
A51306	VVhen a sick person begins to have no heate in his fecte we say he begins to die; what are the feete of our soule, but our affections?
A51306	VVhere be thy resolutions to suffer prisonment, and death for him?
A51306	VVhere can I dvvell with more content?
A51306	VVhere shall I find these silks?
A51306	VVhere will this iudge sit?
A51306	VVherfore doe I not prepare myself to receive these thy holy mysteries with more care and diligence?
A51306	VVherfore doe I so easyly go from thee after receiving, making so little difference betwixt this holy table, and other meates?
A51306	VVhether of them doth love him more?
A51306	VVho am I, that thou shouldst give me thyself?
A51306	VVho be those that troble thee?
A51306	VVho that is wise will overslip the commoditie of having so ample, and so favourable audience, of so noble and so liberall a king?
A51306	VVho therfore that is right in his senses will despise, or neglect this reverend and dreadfull mysterie?
A51306	VVho would not desire this mariage?
A51306	VVho would not desire to be with thee, all the dayes of his life?
A51306	VVho ▪ To whom?
A51306	VVhy didst thou thus abandone thyself?
A51306	VVhy doest thou not die to thy desires of esteeme and case, seeing him so affronted and misused?
A51306	VVhy doest thou not imprison thy wandering thoughts, and confine them to this dolfull spectacle?
A51306	VVhy doest thou offend him?
A51306	VVhy stand we looking only vpon him?
A51306	VVith what disposition, with what feeling should I heare God say, thy dayes are expired?
A51306	Vntill seaven times?
A51306	We are durt and ashes, wherfore should we be proude?
A51306	We find Jesus strong, what can be stronger then he who made all things with out labour or pains taking?
A51306	What an one doe yee think this man wil prove?
A51306	What are these wounds in the midst of thy hands?
A51306	What can I say of myself, but that I am worthy of all confusion; and thou preparest Glorie for me?
A51306	What did she deserve who brought forth her child without paine, but bred him not without griefe?
A51306	What feares and anxieties doe accompanie them?
A51306	What greater ingratitude then not to acknowledg him from whom we have all that which we have?
A51306	What greater ioy if we rightly apprehend our wants and our miserie?
A51306	What greater pleasure then to be allwayes with him?
A51306	What hazard would I not most joyfully runn to purchase an eternitie of never offending my God?
A51306	What highter ● ire then thy eternall love?
A51306	What if my love?
A51306	What is beauty but the cover of a dunghill?
A51306	What is become of Herode and of all his povver?
A51306	What is man that thou art mindfull of him?
A51306	What is the bosome of Abrahā to the rest which we may finde in our Saviour, when we have him in out bosome?
A51306	What is this new doctrine?
A51306	What is this towne, but the hart of man?
A51306	What is your opinion?
A51306	What more welcome newes can be expected?
A51306	What proportion, but the pleasure of a ● other bodies eye?
A51306	What seek ● you?
A51306	What shall I say?
A51306	What should I doe in so many trobles and vexations if thou didst not comfort me with thy holy speeches?
A51306	What will he doe to those husband mē?
A51306	What ● ccus ● tion bring you ● ● ● inst this man?
A51306	When did the like ever happen to man?
A51306	When shall I come to discover him face to face with out this rule of fayth?
A51306	When shall I see the good things of my Lord in the land of the living?
A51306	When therfore shalt thou be worthy?
A51306	Whence cometh it that thou doest thus owne vs for thyne, and take so much care of vs?
A51306	Whence is it that thou comest to me?
A51306	Wher is the humilitie of the Virgen?
A51306	Wher thou may be little or nothing regarded: what doest thou in court, in the earthly citty of Hierusalem?
A51306	Where is he that is born king?
A51306	Where is thy substance thou caryedst away?
A51306	Where shall I find, either conceptions, or words, or strength to expresse the least part of my greate obligation to thy love?
A51306	Where, after all this, came it that she should be delivered?
A51306	Wherfore didst thou change so much glorie with so much basenes?
A51306	Wherfore doe yee love vanitie, and seeke after that which will deceive yee?
A51306	Wherfore doest thou weepe, for that which is worse then that which God hath provided for thee?
A51306	Whervpon Cayphas tore his owne garment, as it were admiring at the indignitie of his ansvver, and sayd he blasphemed; what need we more wines?
A51306	Whether doe I wander insteed of staying for thee?
A51306	Which Sonne?
A51306	Which is easyer to say to the such man, thy synns are forgiven?
A51306	Which of these three in thy opinion was neighbour to him that fell among theeves?
A51306	Which of you, if he doth aske his Father bread, will he give him a stone?
A51306	Who can say, my hart is pure, I am frre, from synne?
A51306	Who is Author of all the thi ● g ● but this infant?
A51306	Who is there that doth not dayly desire to increase that which he hath?
A51306	Who is this Sonne of man?
A51306	Who therfore can reach so farre as that infinite length?
A51306	Who would not desire this mariage( sayth S. Ihon Chrysostome) invited by a king, and to a mariage with his intirely beloved sonne?
A51306	Who would not willingly returne vnto him to give him this ioy?
A51306	Whom seekest thou?
A51306	Why doe I sleepe in this occasion?
A51306	Why doest thou forget our want and our tribulation?
A51306	Why wert thou thus forsaken?
A51306	Will he go into the dispersion of the gentils, and teach the gentils?
A51306	With how few things is nature content?
A51306	With what exquisite manner of all corporall death would I not willingly redeeme this hazard?
A51306	all the houres of the day?
A51306	an Angell?
A51306	and if you salute your brethren only, what doe you more; doe not also the heathens this?
A51306	and what a legion of syns, and imperfections, and passions doth possesse vs?
A51306	and why doe I say in seeking it?
A51306	art thou come to destroy vs?
A51306	can this Lord of Lords come dovvne lower then he hath done?
A51306	doe not also the Plublicans this?
A51306	for it was apparent enough they sought him; but whht seeke you in me?
A51306	hast thou so greate patience?
A51306	him, saying, I ought to be baptized by thee, and comest thou to me?
A51306	hovv hard doest thou make it to follovv thy Saviour?
A51306	hovv justly may I complayne of thy sottish ignorance, and blind measure?
A51306	hovv short would these dayes of our life most iustly seeme to bee?
A51306	how affable meeke, how servicable should I be to all?
A51306	how can a man be born when he is old?
A51306	how eagerly should I runne to this heavenly Phisitian, from whom alone I can have reliefe?
A51306	how leng shall I be with you?
A51306	how much did they indeavour to doe to please thee?
A51306	how often doe they breed discomfort and disastres, even whyle we are inioying them?
A51306	how wilt thou be able to abide the everlasting torments?
A51306	in whom he doth take full satisfaction, and contentment, wherefore should I seeke content els where?
A51306	is it possible that I should 〈 ◊ 〉 Companion to thee in Glorie, who hast been so farre from consorting with thee in thy will and commandment?
A51306	of what doth it not brag though never so false, as here the divell, as if all had been his to give and to take away at his pleasure?
A51306	or been preserved, if not called by thee?
A51306	or danger?
A51306	or distresse?
A51306	or famine?
A51306	or famine?
A51306	or how can we say, Lord, from our hart, if we contemne his precepts, whome we acknowledge to be our Lord and Master?
A51306	or is it possible to be so?
A51306	or nakednes?
A51306	or persecution?
A51306	or rather who is there that can find this happines as it is?
A51306	or the sword?
A51306	or what doe I stand so long demurring, as if there could be an offer made more honourable, or more beneficiall?
A51306	or what is his evill?
A51306	or where can I be better then with him?
A51306	or who is there that can measure that breadth which is immeasurable?
A51306	sayed, what doe you tempt me, Hypocrites?
A51306	shall we wish we were God?
A51306	should think of thee?
A51306	so did the Arians in the blessed Trinitie; How can the Sonne be equally eternall with the Father?
A51306	t ● save a soule, or destroy?
A51306	that I must be so often put in mind of my owne good, and be so ● low in seeking it?
A51306	the citty was called Naim, because it was a beautifull citty: butwhat did beauty, or strength of the citty avayle against death?
A51306	the sacred body and blood by which they are more and more dayly washed away?
A51306	they say to him, Master where dwellest thou?
A51306	thou walkest vpon the sea, all worldly feare is vnder thy feete: doest thou love the world?
A51306	to receive into his breast the forgiver of his synnes?
A51306	to what purpose doest thou think shalt live long, seeing thou hast not one day certaine?
A51306	vs stand together, who is my adversarie?
A51306	what a banket?
A51306	what am I in particular, that thou shouldest thus lovingly expresse thyself?
A51306	what greater miserie then not to know so great a frend, so ne ● re vs, so ready still to doe vs more good, and still doing good vnto vs?
A51306	what hath he doone?
A51306	what is become of the ambitious VVhere are those who trafficke in this world?
A51306	what love?
A51306	what mercy, what desire of our love shewed vs?
A51306	what obiect can be compared with this?
A51306	what word is this?
A51306	what 〈 ◊ 〉 man, and what is grace?
A51306	wherfore art tho ● so cragy to him, whose steps are so wholesome?
A51306	whether doe I wander from thee?
A51306	who more mercyfull, and desirous of making peace, and yet who more persecuted; and reviled?
A51306	who would not indeavour to make himself worthy?
A51306	why doe I so measure my affections as not to give them to the ● without any measure?
A51306	why not otherwise?
A51306	with what thankfulnes ou ● ht we to correspond?
A51306	● hat hart can love thee enough?
A51306	〈 ◊ 〉 tongue prayse thee?
A13530	& who is he that weakens not himselfe much, and giues aduantage vnto the aduersarie, by sinfull and inordinate desires of riches?
A13530	1. the commaundement of faith in the Gospell, aswell as the actuall obedience of the Law?
A13530	2. obeyest thou the commaundement aswell of doing good, as of abstaining from euill?
A13530	23. though it created him much enuie and malice?
A13530	3. makest thou conscience of the least commaundement aswell as of the greatest?
A13530	3. that it is harmelesse, onely a proofe of the power of the Sonne of God, and in reason what should Satan haue gained by it?
A13530	3. what vertue had any body, bone, apparell, or any relique of any Saint aboue Christs blessed body?
A13530	4. doest thou obey constantly?
A13530	4. that it is a necessarie thing: is it not necessarie for a man that is ready to starue, to eate and procure bread?
A13530	6.10?
A13530	7.42: Doth not the Scripture say?
A13530	8. when I see the heauens, the earth, and the workes of thy hands, then said I, Lord what is man that thou art so mindfull of him?
A13530	8. which by Moses his law should be stoned; but Master what sayest thou?
A13530	Abishai lookes at Shem ● i that barked at Dauid, and said, Why doth this dead dogge curse the King?
A13530	After this, what a blacke darkenesse of Mahometisme possessed the Easterne part of the world, vnder which it lies sunck at this day?
A13530	Again, tell me thou that presumest so farre to sinne, art thou further in Gods books then Adam in Paradise, yea then the Angels in heauen?
A13530	Alasse, what Communion is there betweene light and darkenesse, betweene Christ and Antichrist?
A13530	An example hereof we haue in Eue, to whom Satan comes and saith, Yea, hath God said so indeede?
A13530	And are not the Scriptures, the sword of the Spirit, more necessarie?
A13530	And besides, it is most beneficiall to our selues: for, what gaineth he by our seruice?
A13530	And can I thinke that Satan hath any care of edifying my people?
A13530	And can we indeed looke vpon our selues, and not see something which is a brand of our sin?
A13530	And consequently, that the former place speakes of his humane nature, the latter of his diuine nature?
A13530	And did not he more maligne Christs good and comfort then all other, because he exceeded all other in grace and Gods image?
A13530	And doth not another experience teach vs, that the lesse he is resisted, the sooner he flies, and is lesse troublesome?
A13530	And how doth the Lord encourage all his people to vnderstand and obey the words of the law?
A13530	And how iustly doe some faint in trouble for want of obseruing the wayes of God with them in former trialls and deliuerances?
A13530	And if a man know a ranke theefe, were he not worthy to be robbed that will open his doors, and giue him entertainment?
A13530	And if our Lord himselfe receiued comfort from them, how great may be our comfort from them?
A13530	And in Ioseph, how did he stirre vp the hatred of his brethren against him?
A13530	And in the text, why cites he the truth, but to draw Christ into an errour?
A13530	And is it not worth preseruing and increasing?
A13530	And is not the word a more necessary food?
A13530	And shall not we approach to the Angelicall life, which is the happiest of all creatures?
A13530	And shall we either not looke on them, or so looke vpon them as they to make vs inexcusable?
A13530	And the meanes of his sinne, was as idle as the ende: for, had he not all the trees of the garden, and fruits of paradise to eate vpon?
A13530	And were not these publike euills, how many euery one of vs bewaile Christs hiding of himselfe from our soules?
A13530	And what a deluge of sinne ouerfloweth the soule, when the vnderstanding is buried in the senses, and the heart drowned in sinfull appetites?
A13530	And what a holy and faithfull profession was that of Iob?
A13530	And what can more reioyce the heart of a gracious and ingenuous child, then the honour and high respect of his parent?
A13530	And what comfort canst thou haue, if not in thy calling vpon God?
A13530	And what hast thou gained by all this challenge, but thine owne conuiction of great sinne, without excuse, but not without witnesse?
A13530	And what is further to be done, but to leaue such a one as remedilesse?
A13530	And what meanes vseth he to effect it?
A13530	And what other meanes vsed they to falsifie and suppresse the truth and glory of his resurrection?
A13530	And what w ● ll yee liken mee to, saith the Lord?
A13530	And where read we that euer he committed these into the hand of the deuill?
A13530	And who can hardly affect it, without beeing infected with it?
A13530	And who is this liuing stone that giues life to all that are built vpon him, besides Christ himselfe?
A13530	And why should wee not draw our affections from them, seeing, 1. the wicked are as rich, yea richer in these things then the best?
A13530	And why?
A13530	And why?
A13530	And why?
A13530	And why?
A13530	And, not to doe this, what is it else but to become traytors to our owne hearts?
A13530	Are not as good blockes as this euerie where?
A13530	Are there not a number of ignorant men, almost as ignorant as if the Scriptures had neuer beene written?
A13530	Are these the salt of the earth, who neuer apply themselues to season the fleshly and vnsauoury manners and behauiours of men?
A13530	Are they not in the midst of that woe of them that say to the wood, Arise; and to the dumb stone, Come and helpe vs?
A13530	Art thou not depriued almost of all the pleasures of the world?
A13530	Art thou seruiceable to euery member, and that in the head?
A13530	Art thou the Messiah, that hast not a morsell of bread to put in thy mouth?
A13530	Art thou( weake creature and staruen) he that must preuaile against the gates of hell?
A13530	As for example: A murderer vseth a sword to kill a man; may not another vse a sword, or that sword in his owne defence?
A13530	As if I should say, I did such a thing without help; is it not all one to say, I onely did it?
A13530	At his passion, what greater infamie then to be hanged betweene two theeues?
A13530	Be euer imployed in his worke: How know I a mans seruant, but by his labouring in his masters businesse?
A13530	Because a wolfe comes in sheeps cloathing, must the sheepe cast away their fleece?
A13530	But Christ sends the third person: how then doth the third person lead him?
A13530	But Satan saith, Therefore what needest thou care?
A13530	But are not many of Gods children not onely sore thrust at, but euen ouercome in temptation?
A13530	But did not others beside Christ command the deuills?
A13530	But doe not our aduersaries read the Scriptures as diligently as we?
A13530	But how can I heare the word with profit from a wicked man?
A13530	But how can a man be safe where Satans throne is?
A13530	But how can he be a meanes of conuaying grace to mee, that is a gracelesse man?
A13530	But how could Satan carrie the body of Christ, beeing a spirit?
A13530	But how did they come in?
A13530	But how fewe are of this minde?
A13530	But how may I communicate with a wicked Minister, or with what comfort?
A13530	But how may I partake where open sinners are tolerated to receiue the Sacrament?
A13530	But how may we conceiue of this word, whereby God doth gouerne and preserue the creatures?
A13530	But if thou beest predestinate, what needest thou care?
A13530	But is it possible that Sathan can so preuaile to drawe men to worship himselfe in stead of God?
A13530	But is there any man so extreame wicked, that will contract with the deuill, or receiue any thing vpon any condition at his hands?
A13530	But is this Christian meeknes, to be so boisterous like a sudden winde, which thy selfe scarce knowes whence it is or whither it tends?
A13530	But it is in vaine to serue the Lord, and what profite is there in his wayes?
A13530	But must not euery knee bowe at the name of Iesus, euen of things vnder the earth, by which are meant the deuills?
A13530	But pitifull is this delusion: Is thy faith stronger, thy holines greater then Christs?
A13530	But was it not to cast him downe lower then all his people, to be presently eaten with lice?
A13530	But was not Dauid ouercome with temptation?
A13530	But were there not many sorrowes, vexations, and tumults in the world?
A13530	But wert thou not better to goe to this wise man, or that cunning woman?
A13530	But what a change was there the third day by his glorious resurrection?
A13530	But what a sudden change was there?
A13530	But what can be a more euident note of Gods displeasure, then to be giuen vp to such a delusion?
A13530	But what doe they else but imitate the deuill, in cutting off that part of the text which makes against them?
A13530	But what if the Church be not visible sometimes, as in Elias his time, or be in the wildernesse?
A13530	But what is this to those mentall reseruations; Are you a Priest, Garnet?
A13530	But what may we thinke to reape from him, that dares beginne his controuersie with so high a blasphemy?
A13530	But what must we behold?
A13530	But what need we goe out of our text, in which the example of our Head and Lord may best confirme vs?
A13530	But what needest thou be so strict?
A13530	But what say you to a dumbe Minister?
A13530	But when he takes his Fathers cause in hand, how doth he cloath himselfe with zeale, which euen consumes him?
A13530	But whether of these obserued the right order, as the temptations were passed?
A13530	But who beleeue him?
A13530	But who would haue thought but that the Church had been vtterly wasted in the seuentie yeares captiuity, wherein it sate in the shadow of death?
A13530	But why shouldest thou respect these preachers so much?
A13530	But why would not our Sauiour giue them such a signe as they desired?
A13530	But you are a man of knowledge, wise, and learned, what need you be so diligent in hearing sermons, especially of such as are farre your inferiours?
A13530	But you may followe the fashions of the world, in strange apparell, ruffian behauiour, monstrous tyres; who may els?
A13530	By the Spirit indefinitely set downe, what is meant?
A13530	By what meanes?
A13530	Call vpon mee in the time of trouble: and, How can they call on him in whome they haue not beleeued?
A13530	Came to him,] Here may a question be mooued, How Satan came to Christ, beeing a spirit?
A13530	Can God bee the God of the dead, and not the God of the dead?
A13530	Can God depart from Shilo for the sinnes of Priests and people, where first he put his name, and can he not depart from Rome?
A13530	Can Gods child, seeing a sonne honours his father?
A13530	Can a child indure his father to be dishonoured and wronged by word or deed, and put it vp?
A13530	Can good men meet, and not be better one for another, whereas the wicked can not meet but be worse?
A13530	Can he willingly affoard a good man a good moment?
A13530	Can the deuill make thee sinne without thy selfe?
A13530	Can there bee a greater tempting of God in his iustice, then to goe on and trade in sinne without repentance, presuming that God will not punish vs?
A13530	Can they that are euill, giue their children good things?
A13530	Christ hath blood enough, and merit enough, what need they feare?
A13530	Christ might easily( according to Papists) haue shaken off the deuill, and said, What?
A13530	Christ praies for the not failing of thy faith, wilt not thou pray for thy owne?
A13530	Could any other but he worke Satans greatest disaduantage by offering him the greatest aduantage?
A13530	Dauids eyes gushed out with riuers of teares, because men keepe not the word: how wept he then for his owne sinnes, that wept so for others?
A13530	Did hee want power, who had now carried and set him on that dangerous pinacle, or did he want will to throw him downe?
A13530	Did not he suggest to our first Parents, that they should be as Gods, if they ate the forbidden fruit?
A13530	Did not ● e helpe vp Herod by pride and ambition, almost aboue the pinacle?
A13530	Doe so no more my sonnes( said Eli:) ye make the people trespasse: How?
A13530	Doe they honour Christ by their ministery, and shall we refuse his seruice?
A13530	Doe we prouoke him?
A13530	Doe we thinke that Iudas was at first mooued to betray his innocent Lord?
A13530	Doe we thinke, that a false teacher or heretike could do any great hurt, if he should not lay his leauen in a lump of truth?
A13530	Doe woe not see, that the more conscionably a man carrieth himselfe, the more busily Satan doth bestirre himselfe against him?
A13530	Doest thou chase Satan afore thee, and the whole band of his temptations?
A13530	Doest thou excell in holinesse those Worthies of the world, Moses, Aaron, Dauid, Hezekiah?
A13530	Doest thou loue them entirely for Gods image and goodnes?
A13530	Doest thou obey in all thy commandements?
A13530	Doest thou then finde thy selfe brought into the number of Gods people?
A13530	Doest thou want meanes of liuing and maintenance?
A13530	Doth he thinke thou canst liue of aire, or feed of winde, or digest stones?
A13530	Doth not he enuie to euery man the fruition of any creature of God?
A13530	Doth not the sunne shine, though a cloud or some other thing be betweene our sight and it?
A13530	Either men must beleeue it, or denie it: and yet how few can we perswade conscionably to heare the word?
A13530	Esau comes out of the field weary and hungry, and almost dead for meat: how must he supply his want?
A13530	Faith is our sheild, prayer is our buckler, and the word of God our sword; where is their holy water?
A13530	Father forgiue them, they know not what they doe: why prayes he thus to his Father, if himselfe might forgiue them?
A13530	Fie vpon such madnesse: Are old decrepit men fit for the field?
A13530	Findest thou this fruite of Christs power, that thy face is set towards heauen?
A13530	First, in the subduing of any sinne or corruption, how will nature recoyle?
A13530	For a rich man to bee an vsurer, or an oppressor, is a greater sinne then it is taken for, because it is against the meanes: yet who are vsurers else?
A13530	For else what need I trie that which I were assured of?
A13530	For how quicke and nimble are men to goe between man and man with tales and accusations, to cast bones of enmitie?
A13530	For were it a good conscience, why doth he not leaue some part of his wealth for God, before it wholly leaue him?
A13530	For what is it that can tie God to any place, but his own worship, to which he hath tyed himselfe by promise?
A13530	For what meaneth else that common crie, that no man is against this manner of preaching, but they that can not vse it?
A13530	From a supposed impossibility; How canst thou( poore weakling) beare such a yoke?
A13530	Further, where can we better place our senses, then vpon him from whom all our help commeth?
A13530	Gluttonous Diues tooke not to heart Lazarus his want; and where are the poore most neglected, but where there is fine and delicate diet euery day?
A13530	God sees these changes good for vs, that by them we might prize his mercies, to praise the giuer: doth not the night make the day more delightfull?
A13530	Good Nehemiah neglecteth his owne allowance, and departed from his owne right for the peoples sake, c. 5. but c. 13. how zealous is hee for God?
A13530	Had he not heard the voice from heauen?
A13530	Had it not been better that Asa had wanted Physicke, then bee strucke with death because hee trusted in Physitians?
A13530	Haman was aduanced to great honour; but was it not to his greater ruine and downefall?
A13530	Haman, how busie in his owne priuate quarrell to bring Modecai to death, yea to destroy the whole Church, had not his gallowes caught himselfe?
A13530	Hast thou meanes of liuing?
A13530	Hath God affoarded vs the ministery of Angells?
A13530	Hath God indeed said, ye shall not eate of euery tree of the garden?
A13530	Hath hee not reason then to assay by all his strength, to take this hold from vs?
A13530	Hath not God tyed his care ouer vs, with our care ouer our selues?
A13530	Hath not he in ordinary course tyed our safetie with the meanes?
A13530	Hath the Lord forgotten to be mercifull, and shut vp his louing kindnesse in vtter displeasure?
A13530	Haue Angels bodily shapes to appeare in?
A13530	Haue not we the word truely preached, and the Sacraments for substance truely administred?
A13530	Haue we so many faithfull guides in so dangerous a way, and should we be so cold and slow in the imitation of them?
A13530	He is called the Prince of the world, not simply, but as it is corrupted: the prince of this world, saith the text; which world?
A13530	He is cruell and fierce, how can I haue any heart to resist him?
A13530	He is cruell, but what hurt can a lyon doe beeing in chaines, or a grate?
A13530	He is our Lord, a strong God: doe wee prouoke the Lord?
A13530	He shewes them none, they tempt God herein; was not the whipping of them out, and the authority he had shewen, signe enough of his diuine authority?
A13530	Hee is mighty, but what can a strong man beeing disarmed doe?
A13530	Hee knoweth my way, and trieth mee: and what was the issue?
A13530	Hence note, that Christ cut not Satan here so short as he did sundry wicked men, nay as he did some of his beloued Disciples?
A13530	How absurd is it to affirme, that that which is subiect to error, must be iudge and superiour to that which is free from it?
A13530	How ambitiously doe many affect promotion and great places, not considering in what flipperie places their feete are set?
A13530	How came Christ thither?
A13530	How can a man auoid the vncleane spirit in such foule sinkes as such places be?
A13530	How can ye which receiue honour one of an other, seeke the honour that commeth of God?
A13530	How could Chist liue peaceably and safely among the wilde beasts?
A13530	How could Christ be hungry, seeing he was able to feed so many thousands with seauen loaues and two fishes?
A13530	How could he haue brought Pharaoh to such obstinacy against God and his people, as to say, Who is the Lord?
A13530	How could he hurt himselfe by an imaginarie fall?
A13530	How could we be easily carried away with the tickling of vaine glory and pleasure, who scarse tast of them?
A13530	How did Lot suffer himselfe to be drunken time after time?
A13530	How doe they compasse their malice against Christ?
A13530	How doe we puffe vp our selues, when our small things goe well with vs?
A13530	How doth Satan alleadge Scripture?
A13530	How doth he liue by euery word of God, that gets his liuing either in whole or in part contrary to Gods word?
A13530	How doth the Church complaine, that she was neuer so wounded as by the watchmen, who also robbed her, and tooke away her vaile from her?
A13530	How doth their speaking iudge determine all causes in Christendom delated vnto him at Rome, but by writing, and bulls, and breues?
A13530	How eagerly doe they desire wealt ●, as though it had no power to drawe the heart from God, and the wealth of heauen?
A13530	How earnest was Christ in his Fathers worke, when his parents came to seeke him at twelue yeares old?
A13530	How easily doe men loose the watch ouer themselues, against their owne resolutions, and the motions of Gods word and Spirit?
A13530	How few doe it, who haue much more need then Christ had, and are in greater danger then he was?
A13530	How full of lowlinesse and meeknesse was our Lord and Sauiour in all his owne causes?
A13530	How generally are we in loue with our sinnes, which out of Malachi, we haue shewed to be a tempting of God?
A13530	How great misery suffred the Church in the time of Manassah and Ammon?
A13530	How hardly can we be kept from wicked companies and occasions?
A13530	How hath one deserued to be burnt, and the other to be reserued for adoration?
A13530	How hote was Cain in his owne cause?
A13530	How is she made wast, and the lodging of beasts?
A13530	How know we he hath any authoritie ouer any other Bishop, seeing the Scripture giues him none?
A13530	How know we no appeales lie from him, seeing the Fathers haue appealed from Councels which are aboue him?
A13530	How many executions haue we for 30. pence, or 13. pence?
A13530	How many will either be saued as the theefe was on the crosse, or they will neuer be saued?
A13530	How may I carrie my calling according to Gods word?
A13530	How may I find it in my selfe?
A13530	How may I know I receiue any thing from the deuill?
A13530	How may I pray with an euill man, seeing God heareth not sinners?
A13530	How may I strengthen and stablish my faith?
A13530	How may we doe so?
A13530	How may we know one from the other?
A13530	How may we knowe he is not carried by affection, seeing he is a partie in the Churches Controuersies, and by Canon cast out from beeing a Iudge?
A13530	How much more respect shall we obtaine of God, if we ioyne to the outward fast the inward graces of humility, repentance, faith, and feruencie?
A13530	How much more should we, when we see our happines by the ministery of the glorious Angells?
A13530	How often doth God blow vpon the second meanes, to bring vs to this word?
A13530	How ought we to make right steppes to our feete, seeing we shall be sure to heare of the least halting?
A13530	How prone are we to venture and rush vpon any thing without a calling, or without a warrant?
A13530	How restlesse was Iudas till he betrayed his Lord, and earned that price of blood, both his Lords and his owne?
A13530	How shall I confirme my selfe in my adoption?
A13530	How shall I doe this?
A13530	How shall I know when I am led by the holy Ghost?
A13530	How shall I know when the tempter comes?
A13530	How shall I trie the spirit that brings a sentence of Scripture?
A13530	How should a souldier stand in the houres of skirmish, without his corslet and brest- plate?
A13530	How strongly may we cleare this truth, if we obserue one experience, which all the ages of the world haue confirmed?
A13530	How suddenly are minds corrupted in bad company?
A13530	How then is it for it?
A13530	How then is it said, that the deuill filled Ananias his heart to lie to the holy Ghost?
A13530	How then must we outwardly worship and serue God onely?
A13530	How vnlike is this to the Angells?
A13530	How was Adam otherwise deceiued by Eue, but first in his affection, and then in his iudgement?
A13530	I distrust not the truth of his promise, and presence with me, what need I make triall of it?
A13530	I haue written to them the great things of my lawe, but they haue counted it a vaine thing?
A13530	Iehu for a kingdome makes no end of murthers: One saith of him, What was a basket full of heads to a kingdome?
A13530	If Christ tooke not all our infirmities, what say you to Damascens argument, Quod est in assumptibile, est incurabile?
A13530	If Satans malice and impudencie set vpon the greene tree, what will he doe to the drie?
A13530	If he dare encounter with perfection, can we impotent and infirme creatures looke for exemption?
A13530	If he dare make triall of Christs strength, will he feare our weakenesse?
A13530	If hee were the Sonne of God, would he suffer him to perish?
A13530	If meanes alone could sustaine a man, how comes it that the same wholesome meate that feedeth some, should poison others?
A13530	If they wanted witnesse from others, they could make vse of his owne, We our selues haue heard him, what need we any other witnesse?
A13530	If we should thus present our selues, what tumults and stratagems should we make?
A13530	If yee will not beleeue Moses his writings, how will ye beleeue my sayings?
A13530	If you haue gone and the spirit not leading you, what could you expect but to be crossed?
A13530	In Gods seruice, what makes men come to Church, to heare, and pray?
A13530	In Henochs time how was the worship of God profaned, when the sonnes of God married the daughters of men, which was the cause of the flood?
A13530	In his tempting of Eue he made the ground of his temptation Gods word, Hath God indeed said ye shall not die?
A13530	In respect of it selfe: it is changeable, variable, inconstant: and wilt thou affect that which thou canst not hold or enioy?
A13530	In the matter of the world, what a number of men are there of this trade, which we may fitly call the deuills Alchymistry?
A13530	Ionathan when he saw Saul stirred vp by tale- bearers against Dauid, spake boldly in his defence; and said, Why shall he die?
A13530	Is a man vpon his death- bed a fit man to master a gyant?
A13530	Is it because there is neuer a God in Israel?
A13530	Is it lawfull now for any so ● o doe?
A13530	Is it not fit now, that we should be earnest in the cause of such a friend?
A13530	Is it not lawfull to aske a signe?
A13530	Is it not now a point of wisedome, if we were as strong as Sampson, to know that we may be weake as other men, and forecast a day of triall?
A13530	Is it not ordinary amongst vs, that read the word, and of Gods power therein?
A13530	Is not he easily bound, that wants, yea scornes his weapons?
A13530	Is not one as worthy to be worshipped as the other?
A13530	Is not the Church the house of praier?
A13530	Is not the word truth, and all men liars and subiect to error?
A13530	Is not this a seasonable exhortation?
A13530	Is not thy owne mouth thy iudge, who professest so much knowledge, and so little grace, loue, practise?
A13530	Is that an obedience to God, for a dicer or gamester to forbeare play( or rather, as it is, his theeuing) when he wants money to stake?
A13530	Is this better then that?
A13530	Is this the care thy father hath of thee?
A13530	Is this the fruit of acknowledging Gods infinite maiestie?
A13530	Is this to confesse a mans owne basenesse, and the humble conceit hee hath of himselfe?
A13530	Isaac said to his father, Here is the knife and wood, but where is the sacrifice?
A13530	It calleth vsurie a detestable sinne: how then can it secure thy conscience?
A13530	It is but a word with God; then how easily, how presently, how certainely will God doe me good, if he see it good for me?
A13530	Iudas comes to the high Priests, and saith, What will yee giue me?
A13530	Know ye not, that the amity of the world, is enmity to God?
A13530	Lastly, how can we place our senses better, then vpon him who is the most pleasant and durable obiect?
A13530	Let vs not be carried about as children with euery winde of doctrine: how should we doe other?
A13530	Many quarrellers& swaggerers haue left off such furious courses: why?
A13530	May I not do a little to set forward my work for the beginning of the week?
A13530	May I not take a faire day when it comes, the weather beeing vncertaine and catching?
A13530	Must he therefore needs make stones bread?
A13530	Must we giue outward worship to none but God?
A13530	Must we not bow our knee, and vncouer our heads, to our King and Rulers?
A13530	Must we not rise vp to the hoare- head?
A13530	Must we not serue one another in loue?
A13530	My God, my God, why hast thou forsaken mee?
A13530	Nay, and doth not experience shew, that the more the child of God resisteth, the more Satan assaulteth him?
A13530	No man saith in his heart, Halfe haue I burnt, or eaten, or warmed my selfe withall, and shall I worship the other halfe as a god?
A13530	Now after what manner was Christ tempted?
A13530	Now if God respect it not neither, who would be godly?
A13530	Now is not such an one easily snared by the deuill, who is thus disaffected to Gods word?
A13530	Now shall that which is not subiect to error, be subiect to that which is subiect to error?
A13530	Now what will the Housholder doe?
A13530	Of how much strength therefore may these be conceiued in Kings and Princes, who haue a sea in comparison of our drops?
A13530	Oh but thinkest thou, that God sees or takes notice of euery thing?
A13530	Oh, but would you haue me beleeue, when I feele nothing but corruption in myselfe, and correction and displeasure in God?
A13530	Oh, saith one, if I were a rich man, how liberall would I be to the poore?
A13530	Or did he doubt that he was the Sonne of God?
A13530	Or if a Christian want his sword, how should he cut the bands of sinne in sunder?
A13530	Or if he could be hungry, why would hee?
A13530	Or if he could, why should he?
A13530	Or who will beleeue the Church, that will not beleeue the Scripture?
A13530	Or, thou art a Master, keepe thy seruants wages from him, make thy vse of it, wearie him, poore snake what can he doe?
A13530	Or, when did the Lord giue vs a bill of diuorce?
A13530	Peter was in great danger in the High Priests hall: how must he help himselfe out of their hands?
A13530	Satan knowes there is a day of reckoning and iudgement, as the deuills confessed, Art thou come to torment vs before the time?
A13530	Saul was in great straits, God was gone from him, he was not answered by Vrim, nor oracle: how shall he doe for counsell?
A13530	Secondly, in thy resistance striue lawfully: How?
A13530	See we not here Christ proclaimed and Sonne of God, and in whom his Father is well pleased, yet subiect to temptations by the deuill?
A13530	Seeing high estates are so dangerous, why should not men content themselues with a meane ● ondition, but insatiably gape after promotion?
A13530	Seest thou a man, whome thou mayest lawfully kill?
A13530	Seest thou any one signe of Gods fauour?
A13530	Seest thou not that God cares for beasts and foules, which he feedeth in due season, but thou art neglected?
A13530	Shall Bethlehem where Christ was borne, be forsaken, and can not Babylon where Christ is daily crucified?
A13530	Shall Christ fast for vs, and not we for our selues?
A13530	Shall I giue ouer my profession, because the greatest part of men hate and reproach it?
A13530	Shall I neglect my duty, to which God and good conscience tyes me, because I would not displease men, and be thought no medler?
A13530	Shall a man so be- foole himselfe, as to thinke that then he can easiest resist the deuill, when his power is least?
A13530	Shall the Israelites beeing set out of Egypt runne backe againe, because Pharaoh pursues them?
A13530	Shall the Pharisies fast twice a weeke in hypocrisie, and we not once in our liues in sincerity?
A13530	Shall the whole world( sinning) be drowned, and shalt thou auoid the deluge?
A13530	Shall we willingly offend them, from whom, vnder God, we receiue so great and daily comforts?
A13530	Should not a people seeke to their God?
A13530	Should not ill weather and Gods iudgements rather force thee to repentance and obedience, then to sinne?
A13530	So for euill of sinne; What strong temptations were they that seased on Peter, Dauid, Salomon, wherein they seemed vtterly lost?
A13530	So it is his ordinarie temptation to any beleeuer: Doest thou not see thy selfe poore and despised, in want and sorrow?
A13530	So may I say to the Separatist, Doest thou not know whence that Minister is, who hath opened thine eyes?
A13530	So what thanke is it for a man to auoid sinne, because of damnation?
A13530	Sometimes by remoouing the punishment and terror: Why who sees?
A13530	Sometimes by the vtility& commodity of it; Oh it is profitable, by one oath or lie thou maiest be a great gainer, and why shouldest thou be so nice?
A13530	Sometimes from the pleasure of it: Wilt thou defraud thyselfe of thy pleasure?
A13530	The Temple was an holy place, dedicated to Gods worship and seruice; what hath Sathan to doe there?
A13530	The lazie Protestant hath his text, We are saued by grace, and iustified by the blood of Christ freely: what can his workes doe?
A13530	The like was his practise, when he set vpon Eue; saying, What?
A13530	The second iudge and decider of controuersies, appointed by the Church of Rome, are the Doctors and Fathers: but how corruptly?
A13530	The word of God is the law of God: now what is the vse of a law, but to keepe a man within the bounds of godly life?
A13530	They are vnweariable in performing obedience, and shall wee be so heauy and shrinking, as to account euery thing too much ● hat wee doe for him?
A13530	They that worke wickednes be set vp: who be they?
A13530	This serues to reprooue such as faile in this watch of the senses: for who doth not?
A13530	This teacheth vs what to thinke of them that scorne men as being too precise: What?
A13530	Thou art an ignorant man, thou vnderstandest not sermons, why then doest thou follow them, or read the Scriptures?
A13530	Thou mayest as well say, May I not take a purse when it comes?
A13530	Wantest thou bread?
A13530	Was Ierusalem a holy Citie?
A13530	Was it not Abrahams commendation, that he beleeued against beleefe, and hoped against hope?
A13530	Was it not a strange tempting of God, and a great disorder in time of pitched battell?
A13530	Was it thus with the greene tree?
A13530	Was not Abraham our father iustified by workes?
A13530	Was there euer heart of ordinary man or woman more innocent, or more filled with grace, then Eues in her innocencie?
A13530	We are in the Church militant, beset with our enemie ● so long as we liue, and can we expect victorie without blowes?
A13530	We haue all vnerring Popes, maintaining these seueral interpretations; how shall we chuse the best?
A13530	Well, if thou hast thy sinnes forgiuen thee, where is thy ioy and peace of reconciliation?
A13530	Were it a free- will- offering, why comes it so late?
A13530	Were not you in England at such a time?
A13530	What Church in all the world, whose flourishing estate hath alwaies lasted?
A13530	What a common sin is it to neglect the meanes, and despise the word, as a weake and silly meanes, as the Preachers be silly men?
A13530	What a number of deuils are now in the world, continuall instruments of wickednes, alluring and drawing men from God and goodnesse?
A13530	What a number of notorious wicked persons are resolued to adde drunkennesse to thirst, and sinne to sinne, and yet at last meane to be saued?
A13530	What a number will be saued by miracle?
A13530	What a raging storme was that, wherein our Lord and Head of the Church was put to death?
A13530	What a s ● ● refull wound befell Lots wife, because shee cast off this armour, and forgate the word charging her she should not looke backe?
A13530	What a shame for Christians to come behinde the Israelites, who partake in far greater mercies and meanes then they did?
A13530	What a shame for Israel then not to acknowledge their benefactor, but come so farre behinde the vnreasonable creatures?
A13530	What a tempting of God is this, as if a man would adde his oath vnto Gods, that he shall neuer enter into his rest?
A13530	What a worke of omnipotence is it to raise the dead?
A13530	What are prayers but sacrifices of the new Testament?
A13530	What can an hammer or saw doe, without the artificers hand?
A13530	What could Christ himselfe doe to conciliate Iudas his fauour?
A13530	What could I doe more to my vineyard which I haue not done?
A13530	What els is it that breeds hardnes of heart in rich men, but want of feeling of the afflictions of Ioseph?
A13530	What hast thou to doe with God, or God with thee?
A13530	What hurt is in that?
A13530	What if the lawes of men should permit what Gods law condemnes?
A13530	What is it but to offer sacrifice to them, to offer them candles, incense, and the like?
A13530	What is the difference betweene Christs infirmities and ours?
A13530	What is their whole religion but a plaine tempting of God, and a prouoking of his anger, while they lay on men the yoake of the Law?
A13530	What is there now in all Gods worship, which they can not doe to them?
A13530	What is this great all that he makes profer of?
A13530	What is this seruice, which God requires at our hands?
A13530	What kinde of departure was this?
A13530	What madnesse is it, to reiect and banish Gods word and worshippe out of doores, and yet thinke God is there?
A13530	What may we thinke of Ionathans action, who himselfe alone with one man his armour- bearer, went out against a whole armie of the Philistims?
A13530	What might be more difficult then to picke matter against the Sonne of God, to bring him not onely vnder disgrace, but vnto death?
A13530	What need so much feare of condemnation, seeing there is no condemnation to them that are in Christ Iesus?
A13530	What reason haue we to be in loue with sinne, while we professe we hate the deuill, who can doe vs no such harme?
A13530	What saith the worldling?
A13530	What shall we thinke then of the Papists doctrine, who lay the same yoake vpon mens shoulders?
A13530	What speakest thou of ioy?
A13530	What thanke is it for a robber or fellon, to leaue robbing and stealing for feare of hanging?
A13530	What was the strength of Dauid to Goliah?
A13530	What were the sinnes of Ierusalem but pride, idlenesse, fulnesse of bread, and contempt of the poore?
A13530	What writing of man can haue authority ouer mens consciences as Gods word hath?
A13530	What, may not ● e call a little euill good; and a little good, euill; that so he may raise his owne estate, and doe himselfe, and others much good?
A13530	What?
A13530	What?
A13530	What?
A13530	What?
A13530	When God appeared in Bethel to Iaacob, he said, How fearefull is this place?
A13530	When a man goes among thornes and stubbes, had he not need haue his shooes of the Gospel on, if hee would not be pricked and peirced to the heart?
A13530	When can a man say this?
A13530	When did Satan assault Eue, but when she was alone?
A13530	When did Satan set vpon Peter?
A13530	When he saw the inuincible hardnes of heart in his hearers, how did he mourne in his spirit, and looked angerly about him?
A13530	When saw we a drunkard conuerted, or a blasphemer, or a mocke- God, or a rayler at religion?
A13530	Where was there euer a more holy place, a more holy Citie, a more holy Temple, then at Ierusalem?
A13530	Wherefore doe ye tempt the Lord?
A13530	Whether doest thou partake in this power?
A13530	Whether was the state of Lazarus( that died for want of meanes,) or of Diues better that fared deliciously euery day?
A13530	Who can forget the warning of gun- powder, and the present vnfeelingnes of it?
A13530	Who can say, my heart is cleane?
A13530	Who could expect more franke and plaine dealing then is here pretended?
A13530	Who could so long haue endured Pharaoh, but patience it selfe?
A13530	Who is this that commands the winds and the seas, and they obey him?
A13530	Who must denie our Sauiour Christ, but one of his disciples?
A13530	Who would haue thought that euer Daniel should haue escaped the lyons denne and teeth, beeing cast in amongst them?
A13530	Who would haue thought, that euer Iob should haue swomme out of that misery, hauing lost all his cattell, substance, and children?
A13530	Who would not thinke himselfe happie to bee Gods fauourite rather then stand to the deuills wages, who for bread will reach him stones?
A13530	Whosoeuer therefore will be a friend of the world, maketh himselfe an enemy to God: now what sinne will an enemy of God sticke at?
A13530	Why did Iob make such couenants with his eyes, but that he knew that without such a fence euery obiect would be as a snare to entrappe his soule?
A13530	Why did Satan make choise of this place?
A13530	Why did he fast so long?
A13530	Why did the Iewes band themselues for Barrabas, and seek to acquit him?
A13530	Why do men abstaine from open wronging of men, by robbing, stealing, murthering?
A13530	Why doth God giue this charge to the Angels?
A13530	Why doth not the deuill cast Christ downe?
A13530	Why is Satan thus restlesse in tempting?
A13530	Why is it added, that he fasted fourty nights?
A13530	Why should we think our selues so safe from the touch of this doctrine, or exempted from the lot of all Churches and lands?
A13530	Why so?
A13530	Why tempt yee God, to impose a yoake vpon the Disciples neckes, which neither our Fathers nor we can heare?
A13530	Why was our Sauiour so angry at this temptation aboue the former, wherein he exercised meeknesse and patience?
A13530	Why, what was his ground?
A13530	Why, what would ye haue him forsworne?
A13530	Why?
A13530	Why?
A13530	Why?
A13530	Why?
A13530	Why?
A13530	Will he giue all the kingdomes, and all the glory of them to Christ alone?
A13530	Wise Salomon loued too much the vnlawfull pleasures of the world, and how did it rob him of his wisedome?
A13530	Worship him all yee Gods: what is meant by Gods, and whom must the Gods worshippe?
A13530	Would a man cast himselfe into the sea, in hope he should neuer be drowned; or on a perswasion hee should neuer be burnt, cast himselfe into the fire?
A13530	Would we not haue releiued Christ, if we had liued when he did?
A13530	Wouldest thou refuse a whole world rather then sinne against God, or gratifie Satan and thy selfe with the least displeasure of him?
A13530	Wouldst thou be confirmed in assurance that thou art Gods child?
A13530	Yea as if men did see their hearts and inside, how doe they speake it, that such are not the men they make shew of?
A13530	Yea those that haue no calling, must liue too: but how?
A13530	Yes; It was hatred of Christ that made them sticke to him:& why hated they Christ, but because he was the light?
A13530	Yet how common is it, not to seeke to them by night as Saul did, but euen by day, as not ashamed of of it?
A13530	Yet what a number of men hath the deuill thus farre preuailed with, in this violent kind of temptation?
A13530	You are a man rich and high, well friended, well monied; why should you stoope to such a one?
A13530	am I baser then my equall?
A13530	am I not cleane cast out of sight?
A13530	and Hezekiah aske a signe, and Moses, and it was graunted?
A13530	and are not they as skilfull to compare Scriptures, and yet abide in error and heresie?
A13530	and as good stones in the pauement?
A13530	and can he not depart from the whore, that sitteth vpon seuen hills?
A13530	and concludes the Psalme thus, How excellent is thy name through all the world?
A13530	and had he not need so much the more fence himselfe with coat- armour, and flie to God for strength and protection?
A13530	and how farre was he from desisting, notwithstanding the gracious meanes hee had to hinder him?
A13530	and if they be so, why are not blasphemies, and horrible oaths, and innumerable profanations of the Sabbath seuerely punished?
A13530	and is it with thee as with those that entred into that good land, who tasted of the fruits aforehand?
A13530	and is there any great hurt in it?
A13530	and must I not looke to that?
A13530	and of Iudas, that the deuill entred into him, and put into his heart to betray his Lord, if he can not mooue the will?
A13530	and that to be done in hypocrisie, or for commodity, or other sinister ends, which God sees is done in sincerity?
A13530	and then how strongly did Satan assaile him, and preuaile against him to commit incest with his owne daughters?
A13530	and this was the ground of Iudas his speach, Lord, what is the cause, that thou wilt shew thy selfe to vs, and not to the world?
A13530	and were not all els meanes enough to keep him from one forbidden fruit?
A13530	and what did they offer but their dearest things?
A13530	and what saith the Scripture?
A13530	and yet he so besotteth and blindeth others, that they make but a mocke of all, as those in Peter, who mocked and said, Where is his comming?
A13530	are we stronger then he?
A13530	are wee stronger then hee?
A13530	art thou perfect in the way, sincerely obeying God in all his commaundements?
A13530	as to say, What doe ye weeping and breaking my heart?
A13530	because he was 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, a fellow- seruant?
A13530	beeing in want of water and distresse, they contended with Moses, and said, Is the Lord amongst vs?
A13530	but how happily was it changed by the piety of good Iosiah, in whom God made his people more happie then formerly miserable?
A13530	but that Gods feare is vtterly shaken out of their hearts: and where Gods feare is absent, how can we expect any feare of men?
A13530	by sundry plagues of many kinds, and euerie day renewed, renewes some warning or other: And yet, how fall we backe more and more?
A13530	can God see through the thicke cloud?
A13530	can I euer be holpen, and swimme out of this distresse?
A13530	could it stand with his policie, so visibly to assaile the Sonne of God?
A13530	dares he encounter with a lyon, and will he stand in feare of a fearefull hare?
A13530	did he desire Christs preseruation and welfare?
A13530	did he not warne him of his sinne, and beare him most patiently?
A13530	did he not worke miracles in his Name?
A13530	did not Christ make him one of his family, and preferre him to be the steward of his house?
A13530	did not he by his word challenge the Temple to be his Fathers house, and himselfe the Sonne of God?
A13530	did not he know, that Christ was the Messiah, did he not preach him?
A13530	did not he solely and alone ouerthrow and turne out a number of them without resistance?
A13530	doe not I partake of their sinnes?
A13530	doest thou aime at the perfection thereof?
A13530	doest thou grow in grace?
A13530	doest thou not see how they take vpon them to disgrace thee for such and such courses?
A13530	doest thou subiect thy selfe to the law as the rule of thy law?
A13530	doest thou with patience expect the promises, and beginne the heauenly life already?
A13530	doth God regard mee?
A13530	for in the next verse it followeth, The heart of man is deceitfull aboue all things, who can know it?
A13530	for what had the iust man done?
A13530	for, all of them haue a stamp of God vpon them: makest thou conscience of small oaths, vaine words, rouing thoughts?
A13530	had they not infinite signes and miracles both then and afterward?
A13530	hast thou hope, ioy, loue of God, zeale for God, constancie in the truth?
A13530	hast thou receiued the first fruits of the Spirit?
A13530	hath God said thus and thus?
A13530	hath not God sounded the Trumpet to fasting?
A13530	his eye is not satisfied with riches, neither doth he say, For whome doe I thus labour?
A13530	how bold?
A13530	how comes it that men vsing meanes, as men in a consumption eate as much as others, and yet pine away, and are farnished?
A13530	how comes it that they who are best fed, as great personages, are lesse liuely and healthfull?
A13530	how could Christ cure all our defects, and not assume them all?
A13530	how could hee be so blind and wicked?
A13530	how darest thou be so bold with me?
A13530	how desperately doe wicked men goe on in sinne as if they were able to make their part good against him?
A13530	how else should you bee knowne to be a gentleman, or a gentlewoman?
A13530	how is he thy Father as thou professest; seest thou not his hand against thee, yea his wrath vpon thee?
A13530	how malicious and furious, as mastiues that haue bin long in the chaine?
A13530	how many baits and obiects will he present vnto thee?
A13530	how many feares, and losses, and crosses( as rubs) will he cast in thy way, and all to driue thee from the field against thy sinne?
A13530	how much more shall God our heauenly Father giue good things to his children, which he seeth good for them?
A13530	how ought our eies to be continually lifted vp in holy and feruent prayers and praises, considering both our continuall necessities and supplyes?
A13530	how stirring will Satan be to keep his holds?
A13530	how strong are the Papists?
A13530	how then is the beautifull citie become an harlot?
A13530	how?
A13530	is it iustice, thinkest thou, for God to remit so many sinnes without satisfaction?
A13530	is it not as sweete as hony?
A13530	is it not my liuing?
A13530	is not Christ a sufficient pay- master?
A13530	is that it he thirsteth after?
A13530	is the fire too weake; or is the bush so strong as to defend it selfe; or is it not disposed or apt to bee burnt and consumed by so fierce a fire?
A13530	is this a small sin?
A13530	knew he not that he was the promised seed, that must breake his head, and destroy his works?
A13530	knew they him not to be a murtherer, and a rebell?
A13530	knowest thou not that my name giuen me in my circumcision, is Iesus?
A13530	may we not recreate our selues?
A13530	may we not speake now and then a merry word?
A13530	must we not sweare small oathes?
A13530	must we now beleeue in the Pope?
A13530	must we obey in error, scandall, and heresie?
A13530	nay, do they not ascribe the seeing of their hearts and wants, omnipotence, and power to helpe them?
A13530	or can all the deuills in hell remooue the hand of God?
A13530	or can the Pope alter the nature of that which is false, and make it true?
A13530	or can we behold any creature, and not see some expresse prints and markes of our sinne, and vanity vpon it?
A13530	or had he forgot it whilest it yet sounded?
A13530	or hast thou more then Adam in innocencie?
A13530	or how should he quench or repell the fierie and furious darts of Satan and his instruments, if he want the sheild of faith?
A13530	or shall we deny this priuiledge to the King of glorie, to determine by writing, but we must blasphemously account him a dumbe iudge?
A13530	or that Peter should haue escaped Herods sword, beeing bound in chaines, and watched of souldiers, to be brought out to death next day?
A13530	or thinke we our selues safe and free, when we haue stood out one skirmish, or two, seeing our enemies are aliue,& euer renewing the assault?
A13530	or what needed he the Angels helpe?
A13530	or when themselues disagree in interpreting Scripture, how can we know which of them to leane vnto?
A13530	or whence hath it power but from Gods Spirit?
A13530	or why doth he vse their ministerie?
A13530	or would we not now if he should be in need?
A13530	or, what Church hath conuinced vs, that we can not be acknowledged for a true Church?
A13530	q Quid aliud sumus quam flamm ● pabulum?
A13530	refusing that folly, how was hee hated of her, and cast into a dungeon by his Master?
A13530	saying, I feare least as the serpent beguiled Eue through subtiltie, so your minds should be corrupt from the simplicitie of Christ?
A13530	shall none come to heauen but such strict persons, thinkest thou?
A13530	shall wee onely enioy the naturall vse and no spirituall or diuine vse from them?
A13530	so he might haue said to Satan, What is that to thee, whether I be the Sonne of God, or no?
A13530	so let euery Christian say, Should I loose all my labour, and that crowne of life that is promised to all them that are faithfull to death?
A13530	that by lifting them vp in their own conceit, he might cast them downe from their happinesse?
A13530	that men labour and toyle, and get money, and yet thriue not, but their state is in a consumption still?
A13530	the kingdome shall bee taken from you?
A13530	the oppressing and murther of the Sonne of God: and what means must they vse?
A13530	they tempted him in the wildernesse, requiring meat for their lust, and said, Can God prepare a table in the wildernesse?
A13530	this euill is from the Lord, and shall I attend any longer vpon him?
A13530	thou hast fasted here these 40. dayes of my knowledge; What is become of thy father, and of his prouidence, whose Sonne thou art proclaimed?
A13530	thou hast not a farthing to pay: what?
A13530	was it because there was any cause of loue in him?
A13530	what a deare price did he pay for our ransom, when we were lost?
A13530	what a number of trialls was Ioseph cast into, beeing sold to a hard Master, a tempting Mistresse, to bands and imprisonment?
A13530	what an happines forsook he to recouer vs to that which we had forsaken?
A13530	what an haruest of tares must be reaped by that?
A13530	what an intollerable yoake is this, which no man is able to beare?
A13530	what euill hath he done?
A13530	what expense of precious time?
A13530	what greater glorie then to conuert and saue one of them?
A13530	what hurt had been in it?
A13530	what hurt had it beene?
A13530	what infinite miserie did he sustaine to help vs out of it?
A13530	what is that to me a weakling, who dare not looke my enemy in the face?
A13530	what is the vse of dead bodies or bones in Scripture, but to be buried; yea if it be Christs himselfe, so long as he is dead?
A13530	what man is there among you, that if his son aske him bread ▪ will giue him a stone?
A13530	what need they?
A13530	what need they?
A13530	what neede a man be so precise and scrupulous, as to stand vpon such small triflles?
A13530	what profit were it to serue the Lord?
A13530	what quarrells and causlesse blowes?
A13530	what riot of goods?
A13530	what vaine and ribaldry speach, which corrupteth good manners?
A13530	what wa st of wit, and losse of reason it selfe is commonly in such places?
A13530	what, vpon a Popes word?
A13530	when Lots daughters, but when they were alone in the caue?
A13530	when did he Dauid, but being alone on his gallery?
A13530	when he asked curiously concerning Iohn, what he should do; Christ said, What is that to thee?
A13530	when the Israelites by murmuring would haue water, Moses said, Why tempt ye the Lord?
A13530	who detaine the wages of poore seruants, but they?
A13530	who grinde the faces of the poore?
A13530	who must betray him but another?
A13530	who oppressors else?
A13530	why are not Popish and profane persons compelled to come into the house of God?
A13530	why do we reioyce in euil, which is the deuils sin, in sinful courses and company?
A13530	why doe we hate and scorne those, who most partake in this victory?
A13530	why doth Satan shew none of these?
A13530	why no more nor no lesse?
A13530	why shouldest thou be so precise?
A13530	why, thou knowest not, whether, or when thou shalt be heard?
A13530	why, what righteousnesse or iustice could be herein?
A13530	why?
A13530	wilt thou bee a theefe and rob God of his due?
A13530	wilt thou now conclude, that Christ is suddenly cast out of fauour?
A13530	would not euery man at first reiect him, if he should bring neuer a true doctrine?
A13530	would we so prize and praise God for health, if it were not sweetned with sickenes?
A13530	yet drew they him to the Councell, and suborned false witnes against him: where what should he doe?
A39663	1.5, Your Fathers where are they?
A39663	12 32. why do we lavish away our pretious affections upon vanity?
A39663	2, O anim ● la vagula, ● blandula, heu quo vadis?
A39663	63, 64, 65. how illegal and barbarous a thing was this?
A39663	A beast will not be driven into the fire, and will not you be kept out?
A39663	A wounded spirit who can bear?
A39663	Again, You say God hath forsaken you, but hath he let loose the bridle before you?
A39663	Again, are you his spiritual seed, his children by regeneration?
A39663	Again, did God give Christ to such miseries and sufferings for me, how shall he withhold any thing now from me?
A39663	Against a common prisoner?
A39663	Ah friends, what a comfort is this?
A39663	Ah, Christian, canst thou look upon Jesus as standing in thy room; to bear the wrath of a Deity for thee?
A39663	Ah, what will the case of them be that go the other way?
A39663	Alas, how can you imagine it?
A39663	Alas, what are a few days and nights of sorrows, when they are past?
A39663	Alas, whither wilt thou turn?
A39663	An afflicted soul, in an afflicted body?
A39663	And about the ninth hour Iesus cried with a loud voice, saying, Eli, Eli, lamasabachtani, that is to say, my God, my God, why hast thou forsaken me?
A39663	And are you better than they?
A39663	And are you better than they?
A39663	And as often the most apt and likely means are rendred wholly ineffectual?
A39663	And can God shut the door of Glory upon such a soul, that by grace is made meet for the inheritance?
A39663	And can it be imagined, that the Father will fail his trust; who every way accquitted himself so punctually to the Father?
A39663	And did he die the violent, painful, shameful, cursed, slow, and succourless death of the Cross?
A39663	And did that people get any thing by that?
A39663	And do not your confessions oblige you to greater circumspection and care for time to come?
A39663	And do the Prophets live for ever?
A39663	And dost thou defraud him of his own?
A39663	And doth it become you to be proud, selfish and stout?
A39663	And doth not this engage you to look to your lives, and keep them pure?
A39663	And except thou do make up all this to them another way; what will become of these children, when their Father is gone?
A39663	And from whom shall I expect it?
A39663	And he lift up his eyes, and saw his brother Benjamin, his mothers Son; and said, is this your younger brother of whom ye spake to me?
A39663	And how is the deliverance of men contrived from such persons?
A39663	And how many have such as are worse than none?
A39663	And how quickly did the rottenness of his principles discover themselves in the ruine of his profession?
A39663	And how shall they be exercised without tribulations, can you tell?
A39663	And if not, to what purpose are they?
A39663	And if there be a sole sufficient cause in act, what hinders but the effect should follow?
A39663	And in rebelling against them to rebell against the Lord?
A39663	And in the next times, what more known, even to the Enemies of Christianity, than their fervent love one to another?
A39663	And indeed had he been a sinner, what value or efficacy could have been in his Sacrifice?
A39663	And is it not even so with you?
A39663	And is it not hard for you to keep it down, or turn its course?
A39663	And is it not so with those sent by him?
A39663	And is it not so with you too?
A39663	And is it strange that a poor deserted believer should mourn every time he looks heaven ward?
A39663	And is not the Father of Spirits more full of bowels, more full of pity?
A39663	And is not this a marvelous help to holiness of life?
A39663	And it is as if he had said, O my Son, what shall be done for thee this day?
A39663	And lastly, why did he ascend?
A39663	And must it come to this Dismal Issue with you indeed?
A39663	And now for which of all these kindnesses dost thou thus wrong and abuse me?
A39663	And now our God, seeing thou hast given us such a deliverance as this; should we again break thy Commandments?
A39663	And now what think you of all this?
A39663	And shall I shrink for a trifle?
A39663	And shall not all this engage you to God?
A39663	And shall we not do as much for Christ, as we then did for the Devil?
A39663	And sin, and confess?
A39663	And suppose what thou imaginest, what is Twenty or Forty years when it is past?
A39663	And then how had the promise of the Father been made good to him?
A39663	And think with your selves now, was not this astonishing self- denial?
A39663	And think you that they were idle on their parts?
A39663	And thus you see what use your lives and actions shall be put to, and are these inconsiderable uses?
A39663	And to how little purpose will be all that I have preacht, and you have heard of Christ, if it be not converted into practical godliness?
A39663	And were not all these moulded out of the same Lump with you?
A39663	And what an engagement doth it leave upon thy soul to obey, please and glorifie him?
A39663	And what are the just aggravations of his fact?
A39663	And what got he as a reward of his wickedness?
A39663	And what greater evidence can there be that Christ set himself apart for you, than your setting your selves apart for him?
A39663	And what had he spoken to exasperate them?
A39663	And what manner of funeral Christ had?
A39663	And what was the reason they forsook their Master, and left him to shift for himself when danger appeared?
A39663	And what, my soul, hath thy carriage to Christ been, since this grace that wants a name appeared to thee?
A39663	And when I had quickned thee, and made thee a living soul, what couldst thou have done without my exciting and assisting grace?
A39663	And when he came into the world about it, with what a full and free consent did his heart eccho to the voice of his Father calling him to it?
A39663	And when he had thus spoken, one of the Officers which stood by, stroke Iesus with the palm of his hand, saying, answerest thou the High- Priest so?
A39663	And where is he that doth not so experience it?
A39663	And whereas it is objected by some, if he fulfilled the whole Law for us by his active, what need then of this passive obedience?
A39663	And who can abide in the fierceness of his anger?
A39663	And who can discharge the Debtor, but the Creditor?
A39663	And who can refrain from tears that hears or reads it?
A39663	And who more persecuted?
A39663	And why are faith and repentance prescribed as the means of pardon?
A39663	And will he fail to make it good, when the time of the Promise is come, as at death it is?
A39663	And with the vehement longings of their souls to be with Christ?
A39663	And yet do you refuse him, and shut your hearts against him?
A39663	And yet how few stir a foot towards Christ?
A39663	And yet will not you live strictly and purely?
A39663	And yet will you be careless still?
A39663	And yet will you not be weaned from the lusts, customs, and evils of it?
A39663	Are all these bonds tied with such slip- knots that you can get loose, and free your selves at pleasure from them?
A39663	Are souls so wounded and prejudiced by their separation from the body, that they can not subsist or act separate from it?
A39663	Are the fruits of sin like the fruits of obedience?
A39663	Are there no mournings, meltings, hankerings after the Lord?
A39663	Are there not many eyes upon you?
A39663	Are they like those which the Redeemer suffered for our deliverance?
A39663	Are they not privy to your secret wickedness?
A39663	Are they not swallow''d up as a spoonful of water in the vast Ocean?
A39663	Are you at any time staggering through unbelief?
A39663	Are you at the very bottom, and not a man below you?
A39663	Are you born of the Spirit?
A39663	Are you fallen like the Ship in which Paul sailed, into a place where two Seas meet?
A39663	Are you feeble and infirm?
A39663	Are you not by them made partakers of his holiness?
A39663	Are you not only turned Gods enemies, but your own too?
A39663	Are you obliged or not, to this purity of life?
A39663	Are you persecuted and afflicted for Christs sake?
A39663	Are you poor?
A39663	Are you reproached?
A39663	Art thou too little touched, and unaffected with the evil of sin?
A39663	As a Lamb for meekness, shall his Subjects be Lyons for fierceness?
A39663	Aut argumentoram pondere firmiorem assensum cogit?
A39663	Be righteous Judges, and tell me, whether you find an heart willing to forsake God?
A39663	Besides, what pleasure in sin can you have?
A39663	Bread and Wine are naturally fit to refresh, and nourish our bodies; but what fitness have they to nourish souls?
A39663	But Thirdly, Whither did he ascend?
A39663	But alas how oft doth advancement make us forget him?
A39663	But are there any such in the world?
A39663	But can you do so?
A39663	But how could that be?
A39663	But how durst he attempt such a wickedness as this, however he had stood in the opinion of Caesar?
A39663	But how then should Christ have born the heat and burden of the day?
A39663	But if God allow, yea and provide a sacrifice himself; how plainly doth it speak his intentions of peace and mercy?
A39663	But if such a liberty as this be yielded, what may not men make the Scriptures speak?
A39663	But then, whoever found him so, that tried him?
A39663	But what is the finger of a man, to the soul of Christ?
A39663	But what means this objection?
A39663	But what speak I of your fearlesness of death?
A39663	But what wilt thou do when thou shalt stand at the Bar and see that God who is thine enemy upon the throne?
A39663	But where is that woman recorded, that gave her own flesh and blood to be meat and drink to her children?
A39663	But who by dying can satisfie, and reconcile God?
A39663	C ● jus modi voluptatis hactenus inexpertus sui?
A39663	Can God exact satisfaction from the blood and death of his own Son, the surety of Believers; and yet still demand it from Believers?
A39663	Can any doubt, if God have pardon for enemies, he hath none for children?
A39663	Can any sorrows be greater than these?
A39663	Can man thunder with an arm like God?
A39663	Can not I be excused?
A39663	Can not you find weeds enough there, that need such winter weather as this to rot them?
A39663	Can such a sinner as I be forgiven?
A39663	Can we commit the treasure to him, and not a trifle?
A39663	Can we finish that which Christ himself could not?
A39663	Can you expect he should gratifie your desires, when you make no more of grieving and displeasing him?
A39663	Can you please your selves in displeasing your Father?
A39663	Can you see none on earth in a more miserable state than your selves?
A39663	Canst thou think on it, and not melt?
A39663	Care you not whether they be saved, or whether they be damned?
A39663	Christians, will you not all yield to this?
A39663	Come sinner, come, dost thou make light of the threatnings of the wrath of God against sin?
A39663	Come( said he) why do we tremble thus, do we not see our head above water?
A39663	Consider with thy self man, how canst thou imagine thou canst support that infinite wrath that Christ grapled with in the room of Gods Elect?
A39663	Contemn his rewards, take no delight or care to please him?
A39663	Could God love us, and yet not be reconciled and satisfied?
A39663	Could he get no other hand but the hand of an Apostle to assist him?
A39663	Could ministers, could Angels have done that for the which I did?
A39663	Could not he bear, and dost thou think to bear it?
A39663	Could the Word have converted thee without me?
A39663	Couldst thou go on in the way of Duty, if I had not led thee?
A39663	Cur me non quoque torque donas,& illustris illius ordinis militem non creas?
A39663	Cur quaso addidid bomo?
A39663	Curet non me quoque torque donas?
A39663	Dare any slight this gift of God?
A39663	Did Christ ascend into Heaven?
A39663	Did Christ ascend so munificently, shedding forth so many mercies upon his people?
A39663	Did Christ ascend so triumphantly, leading Captivity Captive?
A39663	Did Christ come from the bosom of his Father for this?
A39663	Did Christ die the death, yea the worst of deaths for us?
A39663	Did Christ face the wrath of men, and the wrath of God too?
A39663	Did Christ go to Heaven as a fore- runner?
A39663	Did Christ leave this Ordinance with his Church, to preserve his remembrance among his people?
A39663	Did Christ only buy your Persons, and not your services also?
A39663	Did Christ pour out his soul to God, so ardently in the garden, when the hour of his trouble was at hand?
A39663	Did Christ stoop so low as to become a man to save us?
A39663	Did Christ stoop so much, and can not you stoop in the least?
A39663	Did Christ stoop, and can not you stoop?
A39663	Did Christ withdraw from the Disciples to seek God by prayer?
A39663	Did I ever fail thee in thy extremities?
A39663	Did I ever leave thee in thy dangers?
A39663	Did Iudas fansie so much happiness in a little mony that he would sell Christ to get it?
A39663	Did Iudas one of the twelve do so?
A39663	Did Iudas one of the twelve do this?
A39663	Did Iudas sell Christ for mony?
A39663	Did ever any of us endure for him, what he endured for us?
A39663	Did he deserve a blow on his mouth for this?
A39663	Did he finish the work by himself, and will he ever divide the glory and praise of it with us?
A39663	Did he flee as an Eagle towards Heaven, and we creep like snails?
A39663	Did he give waters, and can not he give bread also?
A39663	Did he groan, sweat, bleed, endure the Cross, and lay down his life for this?
A39663	Did he help you then, and can not he do so now?
A39663	Did he not shed his blood to redeem you from your vain conversations?
A39663	Did he now repent of the bargain?
A39663	Did he run to glory and shall we linger?
A39663	Did he take our nature, and suffer such terrible things in it for nothing?
A39663	Did it make its way through the Law, through the wrath of God, through the grave, through thine own unbelief, and great unworthiness to come to thee?
A39663	Did man offend and violate the Law of God?
A39663	Did not the Lord severely avenge the blood of Christ on them, and their Children?
A39663	Did the Devil win the consent of Iudas to such a design as this?
A39663	Did the Lord intend they should lie sleeping in their drowsy habits?
A39663	Did the Sheep flie when the Shepherd was smitten; such men, and so many forsake Christ in the trial?
A39663	Did the world help on the Humiliation of Christ by their base and vile usage of him?
A39663	Did they not see how his Birth, Life, and Death squar''d with the Prophesies both in time, place, and manner?
A39663	Did we then glory in our shame, and shall we now be ashamed of our glory?
A39663	Did you learn that from Christ, or any of his?
A39663	Did you mean as you said?
A39663	Didst ever give a cup of cold water in the name of a Disciple, and not receive a Disciples reward?
A39663	Didst thou give him to be thy salvation to the ends of the earth?
A39663	Do n''t they now whisper sometimes in your ears, what you care not to hear of?
A39663	Do the Rulers know inde ● d that this is the very Christ?
A39663	Do the least slights and neglects rancle your hearts, and poyson them with discontent, malice and revenge?
A39663	Do they not work out an exceeding weight of Glory?
A39663	Do ye believe this?
A39663	Do ye see the true way of obtaining interest in that blood, by faith?
A39663	Do ye see your condition how sad, miserable, wretched i ● is by nature?
A39663	Do ye see your remedy, as it lies only in Christ; and his pretious blood?
A39663	Do you find a reverential fear of Christ carrying you to obey him in all things?
A39663	Do you find the characters of such a desertion upon your soul?
A39663	Do you indeed expect such a day?
A39663	Do you know where to find a better Master?
A39663	Do you resemble Christ in holiness?
A39663	Do you see what was here done against Christ under pretence of Law?
A39663	Do''nt they value the success of their Ministry at an high rate?
A39663	Dost thou hope he is more merciful and pitiful than so?
A39663	Dost thou think there''s no such great matter in it, as these zealous Preachers make of it?
A39663	Doth Christ live for ever in Heaven to present his blood to God in the way of intercession for believers?
A39663	Doth Satan or Conscience set forth thy sin in all its discouraging circumstances and aggravations?
A39663	Doth he look like the Son of God?
A39663	Doth he now begin to wish his bargain dry?
A39663	Doth he patronize such things as these?
A39663	Doth he pray, Father keep through thine own name, those thou hast given me?
A39663	Doth he vail his unsupportable glory under flesh, that he might treat thee more familiarly?
A39663	Doth it thence follow, that Christ is not true man?
A39663	Doth not every creature in a restless motion tend to its proper Center, and desire its own perfection?
A39663	Doth not their excellency that is in them go away?
A39663	Doth the world and Devil endeavor to turn you from your duty, by loading it with shameful scoffs, or sufferings?
A39663	Doth this become the Kingdom of Christ?
A39663	Doth this knowledge run into practice, and put you upon lamenting heartily your misery by sin?
A39663	Et insignis hujus o ● di ● is militem cre ● s?
A39663	Even his Fathers deserting him, my God, my God, why hast thou forsaken me?
A39663	Father I will, that they also whom thou hast given me, be with me where I am: and where is he?
A39663	Father hear, forgive, pity and help me: am I not thy Child?
A39663	Fear you not the displeasure of God?
A39663	Fifth Query, Are you not, or have you not been ungrateful to Parents?
A39663	Fifthly, Do ye live Holy and Righteous lives?
A39663	Fifthly, How did Christ ascend into Heaven?
A39663	Fifthly, How should we have enjoyed the great blessings of the Spirit and Ordinances, if Christ had not ascended?
A39663	Fifthly, Is thy faith staggered at the promises?
A39663	Fifthly, To conclude, if Sentence be once given by Christ against thy Soul, what in all the world canst thou imagine should hinder the Execution?
A39663	Fifthly, how?
A39663	Filled with unbelieving suspicions of the promises?
A39663	First, Do ye think it possible to avoid appearing after that terrible citation is given to the World by the Trump of God?
A39663	First, For the circumstance of place, where was this last, and remarkable prayer poured out to God?
A39663	First, Shall men of such principles walk as others do?
A39663	First, To whom do you yield your obedience?
A39663	First, We will enquire what those mercies and special favours were, which Christ beg''d for his people, when he was to die?
A39663	First, What are we to understand here by Gods right hand?
A39663	First, What is implyed in this Act of a believer his commending or committing his soul into the hands of God at Death?
A39663	First, What is the satisfaction of Christ; and what doth it imply?
A39663	First, What is the wrath of man, to the wrath of God?
A39663	First, What it is to remember the Lord Jesus in the Sacrament?
A39663	First, What was the work which Christ finished by his death?
A39663	First, What was their ignorance, who Crucified Christ?
A39663	First, Who and what was he that durst attempt such a thing as this?
A39663	First, Who ascended?
A39663	First, Who they were?
A39663	First, Why should the happiness of believers be deferred, since they are immediatly capable of enjoying it, assoon as separated from the body?
A39663	First, who ascended?
A39663	Fit ● hly, It is the most sweet, and comfortable knowledge; to be studying Jesus Christ, what is it?
A39663	For he much more than Paul could say, who is afflicted and I burn not?
A39663	For how can they that there see what Christ suffered for sin, live any longer therein?
A39663	For how could our sins be laid on him, but as he stood in our stead?
A39663	For if so, how comes it to obtain so universally?
A39663	For to what purpose is the blood of Christ our sacrifice shed, unless it be actually and personally applyed, and appropriated by faith?
A39663	For to whom should children make their moan, but to their Father?
A39663	For what is that which he here calls himself, but the same that was consecrated to be a Sacrifice; even his humane nature?
A39663	For when Iudas( who was the last that put the question to Christ) asked him, Master is it I?
A39663	For which o ● all these his Offices or benefits dost thou grieve and quench him?
A39663	For, if these things be done( in Christ) a green tree, what will be done( to thee) the dry tree?
A39663	Fourth Query, Have you not been unjust to your Parents, and defrauded them?
A39663	Fourthly and Lastly, In what manner did Christ receive this cruel and unrighteous sentence?
A39663	Fourthly, And lastly, how do such delays consist with Christs ardent desires to have his people with him where he is?
A39663	Fourthly, And lastly, what was the Issue and event of it?
A39663	Fourthly, Are you staggered at the sufferings, and hard things you must endure for Christ in this world?
A39663	Fourthly, If Christ had not ascended, how could we have been satisfied that his payment on the Cross made full satis ● action to God?
A39663	Fourthly, If no defence or plea be left thee, then what canst thou imagine should retard the Sentence?
A39663	Fourthly, If you ask how this gives evidence of Christs tender care and Love to his people?
A39663	Fourthly, Lastly, but what was the end and issue of this fact?
A39663	Fourthly, What compare is there betwixt the intermitting sorrows and sufferings of this life, and the continued uninterrupted wrath to come?
A39663	Fourthly, When did Christ ascend?
A39663	Fourthly, With whom do ye delightfully associate your selves, who are your chosen Companions?
A39663	Fourthly, and Lastly, When was this treasonable design executed upon Christ?
A39663	Fourthly, when?
A39663	Fret and repine because God is this way perfecting your happiness?
A39663	From which of his Saints did you learn to be earthly and covetous, passionate o ● censorious, over- reaching and crafty?
A39663	Get an interest in this Sacrifice quickly, what else will be thy state ▪ when vaste ternity opens to swallow thee up?
A39663	Go to God and bewail your evils, and when you have bewailed them, return again to the commission of them?
A39663	God did take all comfort from Christ, both outward, and inward; and are you greater than he?
A39663	Ha ● h he not suffered enough already on earth; shall I yet make him groan as it were for me in Heaven?
A39663	Had he intended to have done so, Christ had never made such a sad cut- cry as you hear this day, my God, my God, why hast thou forsaken me?
A39663	Had he smitten thee in the way of thy sin and enmity to Christ, what hope had remained?
A39663	Had he spoken impertinently?
A39663	Had not they the same temptations and corruptions with you?
A39663	Had they not heard at least of his miraculous works?
A39663	Hast thou not found inward peace and comfort flowing into thy soul, upon every piece of sincere obedience?
A39663	Hast thou prized, valued, and esteemed this Christ, according to his own worth in himself, or his kindness to thee?
A39663	Hast thou returned love for love?
A39663	Hath Christ by Death delivered his people from the wrath to come?
A39663	Hath God also set before you such eminent patterns to encourage and quicken you in your way?
A39663	Hath God as it were laid you out so many daies and nights a whitening; and yet is not the hue of your conversation altred?
A39663	Hath he not given you abundant security in many express promises, that all shall issue well for you that fear him?
A39663	Hath he put you so many times into the furnace, and yet is not your dross separated?
A39663	Hath he taken away from your souls, all conscientious tenderness of sin, so that now you can sin freely, and without any regret?
A39663	Hath not that proud heart need enough of all this to humble it?
A39663	Have I been a Wilderness to Israel, or a Land of darkness?
A39663	Have I been a barren wilderness, on a land of darkness to you?
A39663	Have I grieved thy spirit in this thing, or in that?
A39663	Have I not been tender over thee, and faithful to thee?
A39663	Have I shed forth such rich influences of grace and comfort upon thee?
A39663	Have not many repented this upon a Ladder, with an halter about their necks?
A39663	Have you any reason to complain of me?
A39663	Have you any reason to complain of my service?
A39663	Have you imagined a tollerable Hell?
A39663	Have you lost a relation?
A39663	Have you lost an Estate, and are become poor?
A39663	Have you not often reproved your erring brethren?
A39663	Have you received a supernatural principle fitting you for, and inclining you to holy actions, resisting and holding you back from sin?
A39663	He asked him of his Disciples, how many he had, and what was become of them now?
A39663	He had his cross, and we have ours; but what feathers are ours, compared with his?
A39663	He lays a confident claim to God as his God; my God, my God, and only Queries about his forsaking of him; why hast thou forsaken me?
A39663	He that spared not his own Son, but delivered him up to death for us all; how shall he not with him freely, give us all things?
A39663	Her beloved had withdrawn himself, and was gone; but was she content to part with him so?
A39663	His Father forsook him, but he could not forsake his Father, but followed him with this cry, my God, my God, why hast thou forsaken me?
A39663	His life is a living rule to his people, and besides Christs example( for you may say who can live as Christ did?
A39663	How are we all concerned then to secure to our selves an interest in Christ, and consequently to this blessed Resurrection?
A39663	How can God refuse such a soul?
A39663	How can he put it off when it so puts it self upon him?
A39663	How can you expect acceptance with God, who have betrayed his truth, and dealt perfidiously with him?
A39663	How dangerous a thing is it to abuse and wrong meek and forgiving Christians?
A39663	How do our hands hang down?
A39663	How do the great men of the world ambitiously court the honours and pleasures of it?
A39663	How do these things consist?
A39663	How dost thou like this, Reader?
A39663	How doth the soul( if I may so speak) passionately love Jesus Christ at such a time?
A39663	How dreadful is it to oppose Christ and his truths knowingly, and with opened eyes?
A39663	How else comes it to pass, that our souls are persecuted amidst such a world of Temptations; and these assisted and advantaged by our own corruptions?
A39663	How evident then is it, that there is a Iudgement to come after this life?
A39663	How fairly and justly therefore doth the wise man infer a Judgement to come from this consideration?
A39663	How few Saints would be exposed to daily wants and necessities, if that Scripture were but fully understood and believed?
A39663	How hard did Ieremy, and David find that work?
A39663	How is it else, that our persons are not ruined, and destroyed amidst such multitudes of potent, and malitious enemies that are set on fire of Hell?
A39663	How is it that such marvailous effects are produced in the world, by causes that carry no proportion to them?
A39663	How is it that the bush burns, and yet is not consumed?
A39663	How is it( said he to his Parents when he was but a child of about twelve years) that ye sought me?
A39663	How is the Church a Dove, that smites and scratches like a bird of prey?
A39663	How little cause have they to fear death, who shall be with God so soon after their death?
A39663	How many are in darkness, and there are like to remain, till they come to the blackness of darkness; which is reserved for them?
A39663	How many are there that have no part, nor portion in his blood?
A39663	How many good duties are lost and spoiled by sinful indulgence to our bodies?
A39663	How many hath it cast down wounded?
A39663	How many have wisht in a dying hour they had rather lived poor and low all their daies, than to have strained their Consciences for the world?
A39663	How many intricate knots have we to untye?
A39663	How many times hath God pleased you, gratified and contented you, and will not you please and content him?
A39663	How much doth it concern us to enquire and know whose government we are under, and who is King over our Souls?
A39663	How natural is it to men to transfer the fault of their own actions from themselves to others?
A39663	How often also do we unbelievingly distrust providence, as though it could never accomplish what we profess to expect and believe?
A39663	How often also have you in your Prayers lamented and bewailed your careless and uneven walkings?
A39663	How often do our lips move, and our hearts stand still?
A39663	How often hath he brought such Scriptures to your remembrance, in the very nick of opportunity; as have saved you out of the temptation?
A39663	How often have the people of God received choice mercies, from the hands of their enemies?
A39663	How pensive do the dear children of God sometimes sit, after their lapses into sin?
A39663	How rational are all the difficulties and severities of Religion, which serve to promote and secure a future Eternal Happiness?
A39663	How remarkable then are the last words of Christ?
A39663	How secure may we be( saith Tertullian) who do now already possess the Kingdom?
A39663	How shall we that are dead to sin, live any longer therein?
A39663	How so?
A39663	How strongly jointed, how nervous, and argumentative was this prayer of Christ?
A39663	How then shall the people of God be perfect in Heaven, if there be need of Christs Intercession to eternity for them?
A39663	How they reason with Nicodemus against Christ, Art thou also of Galilee?
A39663	How this gift of Christ was the highest and fullest manifestation of the love of God that ever the world saw?
A39663	How was Jesus Christ given by the Father, and what is implyed therein?
A39663	How willing to die?
A39663	How woful was my case, when the Law had past, Sentence on me?
A39663	How worthy is Jesus Christ of all our love, and delight?
A39663	How wouldst thou have waded through the deeps of spiritual troubles, if I had not born thee up?
A39663	How wouldst thou lay the design?
A39663	I beseech thee shew me the cause of thine anger?
A39663	I have neglected him a thousand times, and made him say, is this thy kindness to thy friend?
A39663	I say, when such a Saviour arrived, O with what acclamations of Joy, and demonstrations of thankfulness should he have been received?
A39663	Iesus therefore knowing all things that should come upon him, went forth and said unto them, whom seek ye?
A39663	If God will be satisfied for our sin, before he pardon them; how then is pardon an Act of Grace?
A39663	If I had heard no other preaching than this, what had become of me?
A39663	If a child die we can mourn over our dead; but who mourns for Christ as for an only Son?
A39663	If a man find his enemy, will he let him go?
A39663	If a spark do so inflame; what is it to lie down like a Phoenix in her bed of Spices?
A39663	If he have finished the work, what need of our additions?
A39663	If his soul was to sleep till the Resurrection, how was it far better to be dissolved, than to live?
A39663	If one man sin against another, the Iudge shall Iudge him; but if a man sin against the Lord, who shall intreat for him?
A39663	If then the question be, what manner of Judgement will this be?
A39663	If these things were done in the green tree, in him that never deserved it for any sin of his own; how little reason have we to complain?
A39663	If these things were done in the green tree, what had been the cafe of the dry tree?
A39663	If this be so, what is the case of thy soul Reader, if thou be a man or woman, that hast no interest in this Sacrifice?
A39663	If ye oppress, go beyond, and cheat your brethren, and yet call your selves Christs Subjects; what greater reproach can ye study to cast upon him?
A39663	If you adorn it not with becoming deportments?
A39663	If you ask how the union remained betwixt them, when Christs humane Soul and Body were separated from each other upon the Cross?
A39663	If you ask what can we do to put our selves into the way of the spirit, in order to such a cure?
A39663	If you confess, what need more?
A39663	If you have read of any such evils committed by them, have you not also read of their shame and sorrow, their repentance and reformations?
A39663	If you were to cast a Dye for your natural life, oh how would your hand shake with fear, how it would fall?
A39663	Imployed in begging new favours for us to eternity?
A39663	In a word, what grace is there this remembrance of Christ can not quicken?
A39663	Is Christ dead?
A39663	Is Christ risen from the dead, and that as a publick person and representative of believers?
A39663	Is Iesus Christ thus enthroned in Heaven, then how impossible is it, that ever his interest should miscarry or sink on earth?
A39663	Is Pilate become a man of such resolution and constancy?
A39663	Is he all for us, and shall we be nothing for him?
A39663	Is he indeed come home, even to your own doors to seek Peace?
A39663	Is he the God of the Hills only, and not the God of the Vallies also?
A39663	Is it a dishonour to thee to be rankt with Abraham, Moses, David, and such as were the glory of the Ages they lived in?
A39663	Is it easie to perish?
A39663	Is it indeed an indifferent thing with you, which way they fall at death?
A39663	Is it indeed worth no more than this in your eyes?
A39663	Is it indifferent now to you whether God ever return again or no?
A39663	Is it not a shame to a Christian, a man of faith to see himself out done by an Heathen?
A39663	Is it not better for them to be in the bosom of God, than in yours?
A39663	Is it not hard, yea, naturally impossible to fix a stone and make it abide in the fluid air?
A39663	Is it not more for thy glory to receive it from Christs hand, than to require it at mine?
A39663	Is it nothing to you, all ye that pass by?
A39663	Is it relieving to a sad soul?
A39663	Is it so vile and cheap a thing, as your entertainment speaks it to be?
A39663	Is it the light of life, springing from Jesus Christ; that bright and morning star?
A39663	Is not death the dissolution of union, betwixt Soul and Body?
A39663	Is not every one of Christs wounds a mouth open to plead for more holiness, more service and more fruit from you?
A39663	Is not the same power that revived your dust, able to bring you before the bar?
A39663	Is not the trial of your Faith much more pretious, than of Gold that perishes?
A39663	Is not this all the fruit to take away your sins?
A39663	Is not thy spirit according to thy measure, framed like Christs in this?
A39663	Is our Iesus our treasure indeed there?
A39663	Is the awing of the consciences of your enemies, and Judging them in the last day a light thing?
A39663	Is the encouraging the hearts, and strengthening the hands of Gods poor Ministers amidst their spending killing labours a small matter?
A39663	Is the salving the honour and reputation of godliness a small matter?
A39663	Is the winning over souls to God a small matter?
A39663	Is there no way to shun it?
A39663	Is this so great an honour to Christ, to sit enthroned at Gods right hand?
A39663	Is this the first straight that ever you were in?
A39663	Is this the reward I shall have for all that I have done, and suffered for thee?
A39663	It is for thy own poor soul that thou art striving; and what hast thou more?
A39663	It was Cain that said, am I my brothers keeper?
A39663	It was a noble saying of couragious Zuinglius, what deaths would I not choose?
A39663	It''s God that justifieth, who shall condemn?
A39663	It''s much to pay a pecuniary debt, to free another; but who will pay his own blood for another?
A39663	It''s true, Christ was sometimes silent; and as a deaf man that heard not, but when the question was solemnly put art thou the Christ?
A39663	It''s well for present, but will it be so still?
A39663	Iudas was a man of parts; but what good did they do him?
A39663	Last of all Iudas said Master is it I?
A39663	Lastly, Art thou one that hast through mercy at last attained assurance, or good hope through grace, of thy interest in Christ?
A39663	Lastly, Did Iudas one of the twelve, a man so obliged, raised and honoured by Christ, do this?
A39663	Lastly, How are they obliged to love serve and honour Iesus Christ, whom he hath enlightned with the saving knowledge of himself?
A39663	Lastly, when was this compact made betwixt the Father and Son?
A39663	Let him that thus objects, ask himself, whether nothing be pretious without pomp?
A39663	Let them not say, how is Christ a Lamb, when his followers are Lyons?
A39663	Let us be content( said Luther) with our hard fare, for do we not feast with Angels, upon that bread of life?
A39663	Lord is it I?
A39663	Lord may I do this, or that, or shall I forbear?
A39663	Lord, by what Arguments shall they be perswaded to be happy?
A39663	Lord, what shall I do?
A39663	Lord, what will become of me?
A39663	Love suitable to such love?
A39663	Magna amaritudo peccati, quae tantum amaritudinem peperit Aug. Dam conspicis Dominum, té i ● ter mortales versari censes?
A39663	May I hope his face shall be to me as in former times?
A39663	Mercies of inestimable value reserved on purpose to adorn that day?
A39663	Moreover, Had he not revived, and risen from the dead, how could all the Types that prefigured it have been satisfied?
A39663	Must he not render to every man according to his deeds?
A39663	Must justice be manifested, satisfied, and glorified?
A39663	Must not the Iudge of all the Earth do right?
A39663	Must so many of them perish at last?
A39663	Must thy hands presently hang down, and thy soul give up all its hopes?
A39663	My God, my God, why hast thou forsaken me, why art thou so far from the voice of my roaring?
A39663	My God, my God, why hast thou forsaken me?
A39663	My dear Son, what an hard travail hast thou had of it?
A39663	My soul thirsteth for God, for the living God; when shall I come and appear before God?
A39663	Nay, moreover, to encrease the force and vehemency of this complaint, here is an affectionate interrogation: Why hast thou forsaken me?
A39663	Nay, which of you is not better accommodated than Christ was?
A39663	No need of marks and signs there; for what a man sees and enjoys, how can he doubt of?
A39663	No place, nor people excluded from the benefit of this light; and shall I still remain in the shadow of death?
A39663	No sooner did it shine into Pauls heart, but presently he asks, Lord what wilt thou have me to do?
A39663	No, not for Angels; but for you, will ye also set your selves apart peculiarly for Christ?
A39663	Nonne videnus capat nostrum super aquas?
A39663	Now if the affection of joy under the word may be exercised, why not of sorrow also?
A39663	Now to be one of this number, one of the twelve, what a dignity was this?
A39663	Now who could ever have suspected, that such a man as this should have sold the blood of Christ for a little mony?
A39663	Now( saith he) if a man thus sin against the Lord, by despising Christ, shadowed out in that way; who shall intreat for him?
A39663	Now, if God have so freely given the greater, how can you suppose he should deny the lesser mercys?
A39663	O Ephraim, what shall I do unto thee, O Judah, what shall I do unto thee?
A39663	O Grave where is thy Victory?
A39663	O Lord how manifold are thy works?
A39663	O Lord, why is it thus with me?
A39663	O but what, and whence is it?
A39663	O death where is thy Sting?
A39663	O death where is thy Sting?
A39663	O how August, and glorious a dwelling is that, where Sun, Moon and Stars shall shine as much below your feet as they are now above your heads?
A39663	O how many thousands of pretious souls perish eternally, for the satisfaction of a vile body for a momen ●?
A39663	O if the dust of this earth were but once blown out of your eyes, that you might see the divine glory; how weary would you be to live?
A39663	O should not your lives be according to the tendency of your hearts?
A39663	O then what assistances for a holy life have you?
A39663	O thou old sinner, that hast lain these fifty years rotting in thy sin, dost thou think now to be saved?
A39663	O what a Joyful sound is this?
A39663	O what a contemptible person was Christ in their eyes once?
A39663	O what a holy and wise will is that will of God, that so orders our death?
A39663	O what a manner of love is ▪ this, that we should be called the Sons of God?
A39663	O what cause have you to be quiet now, and patiently wait for the salvation of God?
A39663	O what compare betwixt a point of hasty Time, and the interminable Duration of vast Eternity?
A39663	O what lively, sensible, quick, deep, and tender apprehensions and sense of those things about which he prayed had Christ?
A39663	O what shall be my eternal Lot?
A39663	O where shall we find a spirit so ingenious, to take home to it self the shame of its own actions, and charge it self freely with its own guilt?
A39663	O who can stand under such a load as this?
A39663	Oh Christian, didst thou not see need of this before thou camest into trouble?
A39663	Oh how great concernment is it, that Christ should have Vnion with our particular persons, as well as with our common nature?
A39663	Oh how will that worthy name of Christ be blasphemed through you?
A39663	Oh methinks such a thought as this, what if I am reserved for the wrath to come?
A39663	Oh what a good Master do Saints serve?
A39663	Oh what manner of persons should you be for heavenly and holy conversations?
A39663	Oh what will engage you if this will not?
A39663	One Christian is of this Judgement, another of that; but doth he deserve the name of a Christian, that dare once question this truth?
A39663	Or are your afflictions more spiritual, and inward?
A39663	Or are your afflictions outward, and inward together?
A39663	Or as a Tree rived in pieces by the wedges that were made of its own body?
A39663	Or hath not God shewn thee the need of it since thou wast under the Rod?
A39663	Or have they found any such conceit in the Scriptures?
A39663	Or how he enlightens and teacheth men the will of God?
A39663	Or is your heart prest down even to despondency, under guilt of sin?
A39663	Or only such as the Devils and damned have?
A39663	Or our glory( which consists in being with, and conformed to him) where had it been?
A39663	Or think ye that any beside you in the world are of your mind?
A39663	Or were they not performed by him, as God- man?
A39663	Or were they not planted there in order to exercise?
A39663	Others indeed are bound to resist temptations as well as you; but alas, having no special assistance from the Spirit, what can they do?
A39663	Ought not Christ to suffer, and to enter into his glory?
A39663	Pray from which of all the Saints did you learn to be proud?
A39663	Q. D. do you think I will deceive you?
A39663	Quantum mutatus ab illo?
A39663	Quas non oportet mortes prae ● legere?
A39663	Qui misit filium, immisit spiritum, promisi ● vultum; quid tandem denegabit?
A39663	Quid magis indignum, quid detestandum, amplius, quid gravimus puniendum; quam ut videns Deum parvulum factum homo se magnificet?
A39663	Quid opus est ● rmis contra i ● ermem?
A39663	Quis enim paulo nostro aut conscienciis bominum, altius intonat?
A39663	Quis suavi magis, sed calesti vî, affectus in transversum rapit?
A39663	Reader, bethink thy self a little; if thou hadst a mind( as one saith) to impose a lie upon all the world, what course wouldst thou take?
A39663	Remember, death will shortly break up all your families and disband them, and who then, think you, will have most comfort in beholding their dead?
A39663	Say, Lord, what have I done that so offends thy spirit?
A39663	Say, Reader, can thy heart dwell one hour upon such a Subject as this?
A39663	Second Query, Have you not been disobedient to the commands of Parents?
A39663	Secondly, Art thou easily overcome by Temptions to sin?
A39663	Secondly, But were they as good as their word, did they indeed stick faithfully to him?
A39663	Secondly, But what did this man do?
A39663	Secondly, Have you the power of godliness, or a form of it only?
A39663	Secondly, If you must appear, are there no Accusers, nor Witnesses that will appear against you, and confront you in the Court?
A39663	Secondly, Let us see how Christ rules in the souls of such as submit to him?
A39663	Secondly, We shall next enquire how Jesus Christ administers this providential Kingdom?
A39663	Secondly, What aptitude, or conducency is there in this Ordinance, to bring Christ so to remembrance?
A39663	Secondly, What are the sufferings of the vile body here, to the tortures of a S ● ul and Body in Hell?
A39663	Secondly, What evil was there in this their scattering?
A39663	Secondly, Whence Christ ascended?
A39663	Secondly, against whom doth Pilate give Sentence?
A39663	Secondly, whence did he ascend?
A39663	Sence of love is gone, sweet sights of God shut up in a dark cloud; well what then?
A39663	Set fire, Hell fire to my soul, and withdrawn the siege?
A39663	Shall I undertake to tell you what he was?
A39663	Shall a zealous active working Christ, be reproached with idle negligent and lazy fellows?
A39663	Shall he then be always at his work?
A39663	Shall he work, and we play?
A39663	Shall his servants be self- ended, and self- seeking persons?
A39663	Shall the ends both of Creation, and Redemption of this soul be lost together?
A39663	Shall we trust him with our souls, and not with our lives, liberties or comforts?
A39663	Should not the Law of God witten in your hearts, be legible in your lives?
A39663	Should the Eleven suffer for one Iudas?
A39663	Should the Lord deal thus with any of you, how seasonable and relieving will the f ● llowing considerations be?
A39663	Should these then miscarry and perish where shall my manifestive, and active glory be?
A39663	Should you not therefore live a spiritual life?
A39663	Since that tree was so richly watered with the blood of Christ; what store of choice, and rich fruits doth it bear to believers?
A39663	Sixthly, And lastly, if Christ had not ascended how had all the Types and Prophesies that figured and fore- told it been fulfilled?
A39663	Sixthly, And lastly, why did Christ ascend?
A39663	Slight his promises, and deceive and fail his expectations?
A39663	So are raw, young, and unexperienced Christians; but what if they do?
A39663	So doth the gratious soul bemcan it self, wherefore am I redeemed, called, and reconciled; if I may not see the face of my God?
A39663	So say I, thou that censurest or rebukest another, condemnest thou not thy self?
A39663	So thou, where is the God of Prayer?
A39663	Striving continually for an heart to believe, and close with Chirst?
A39663	Suppose he should by his Spirit whisper thus in thine ear, as thou sittest at his Table, dost thou indeed so prize, esteem and value me?
A39663	That backsliding, wandering heart need of all this, to reduce, and recover it to its God?
A39663	That carnal heart need of such things as these, to mortifie it?
A39663	That he should plant the Tree, and another eat the Fruit of it?
A39663	That is, helping you in a gratious manner, with reverence mixt with filial confidence to open your hearts spiritually to your Father on all occasions?
A39663	That the blood of Christ shall save thee?
A39663	That their Consciences in the mean while work upon these things?
A39663	That there arose not a Proph ● t since in Israel like unto Moses, whom the Lord knew face to face?
A39663	That we may be with him, to behold the glory that God hath given him; and what heart can conceive the felicity of such a sight?
A39663	That we will walk as the redeemed of his blood, shewing forth his vertues, and praises in the world?
A39663	That you are the Lords Free- men in the Grave?
A39663	The Mountains skipped like Rams, and the little Hills like Lambs; what ailed thee O thou Sea, that thou fleddest?
A39663	The Son of the Blessed?
A39663	The aspect of Faith upon this wonderful Person, how relieving, how reviving, how abundantly satisfying is it?
A39663	The day of account also hastens, and then who will have the most comfortable appearing, before the just, and holy God?
A39663	The grand inquest of conscience is; Is God satisfied?
A39663	The last thing to be explained is, in what a capacity he executed his mediatory work?
A39663	The next enquiry is, why he thus prayed and pleaded with God for them, when he was to die?
A39663	The very reproaches, and break- hearts of their Parents; that bring down their hoary heads with sorrow to the grave?
A39663	The wrath of a King is as the roaring of a Lion, but what is that to the wrath of a Deity?
A39663	There the honour of a Christian was vilely cast away, as though he had not been anointed with the Spirit?
A39663	These and many more are the pretious effects of sanctified desertion?
A39663	They censure you as hypocrites, and will you give them ground and matter for such a charge?
A39663	Third Query, Have you not risen up rebelliously against, and hated your Parents for chastening your bodies, to save your souls from Hell?
A39663	Thirdly, Again, why should our Salvation slumber, when the damnation of the wicked doth not slumber?
A39663	Thirdly, And is it not yet further incouraging to you; that hitherto he hath mercifully continued you under the means of light?
A39663	Thirdly, And what need we seek evidence of this truth, further than our own conscience?
A39663	Thirdly, Being accused before Jesus Christ, what will you plead for your selves?
A39663	Thirdly, But what was the sentence that Pilate gave?
A39663	Thirdly, Have ye the special saving knowledge of Christ?
A39663	Thirdly, How it appears that Jesus Christ is the true and only Mediator betwixt God, and Men?
A39663	Thirdly, What are the troubles of a moment, to that wrath which after Millions of years are gone, will still be call''d wrath to come?
A39663	Thirdly, What were the grounds and causes of it?
A39663	Thirdly, whither?
A39663	Thirsting vehemently after Christ, and his Righteousness?
A39663	This is the man, now what is his speed?
A39663	This is the one thing the great and main thing he expects from you in this world, and will not you do it?
A39663	This was looked upon as a bold and brave adventure, but what was this to Christ?
A39663	Thou sometimes reflectest upon the state of thy soul, and enquirest is Christ mine?
A39663	Thou that teachest another,( saith the Apostle) teachest thou not thy self?
A39663	Thus far they are come, there they stick, and beyond this, no power but thine can move them?
A39663	Thus saith the Lord, the heaven is my throne, and the earth is my footstool: where is the house that ye build to me?
A39663	Thus the Divels have to do with God, but will ye in whose nature Christ is come, put your selves into their state and case?
A39663	To appear to you at last when so hardned by long custom in sin, that one might say, can the Ethiopian change his hue, or the Leopard his spots?
A39663	To conclude, have you the Spirit of Adoption, inabling you to cry Abba Father?
A39663	To see such ravishing sights as the objects of faith are?
A39663	To see your selves disowned and lightly esteemed by them?
A39663	To this day his arms are stretched forth to gather you, and will you not be gathered?
A39663	To what purpose would his meritorious impetration be, without compleat and full application?
A39663	To which of the Angels said he at any time, sit thou on my right hand?
A39663	To whom then doth it relate, but to them that were and are in bondage and captivity?
A39663	To whom you have failed in all your relational duties?
A39663	Unbelief usually argues from one of these two grounds, can God do this?
A39663	Under the new Testament what people ever enjoyed such choice helps& means, as those that lived under the Ministry of Christ, and the Apostles?
A39663	Ungrateful Herod, was this entertainment for a Saviour?
A39663	Upon Angels?
A39663	Upon man his friend?
A39663	Was Christ condemned in a Court of Judicature?
A39663	Was Christ in such an agony before any hand of man was upon him?
A39663	Was Christ so earnest in prayer that he prayed himself into a very agony?
A39663	Was Christ thus used when he stood before the great Council, the Scribes and Elders of Israel?
A39663	Was God cruel, to exact more from him than was needful and sufficient?
A39663	Was I not thankful for the sense of thy love, when it was shed abroad in my heart?
A39663	Was all he said before but a flourish, before he saw the enemy?
A39663	Was he content to become any thing, a worm, a reproach, a curse; and can not you digest any abasements?
A39663	Was it my neglect of duty, or my formality in duties?
A39663	Was there ever any sorrow like unto my sorrow?
A39663	Was there one, and but one of the twelve that proved a Iudas, a Traytor to Christ?
A39663	We are crucified with Christ, what have we to do with sin?
A39663	We have heard out of the Law, that Christ abideth for ever; and how sayest thou the Son of man must be lifted up?
A39663	Well then, you bear the name of Christ as his Spouses or Children; and will you not live sutably to your name?
A39663	Were not they all troubled with a naughty heart, an ensnaring world, a busie Devil as well as you?
A39663	Were we not both of us then at Heliopolis?
A39663	Were you in earnest with God, when you thus prayed?
A39663	What Joy may not a poor believer make out of this?
A39663	What a mighty plea is this?
A39663	What a ravishing vision will this be?
A39663	What a sad straight then must all dying unbelievers be in about their souls?
A39663	What a spectacle of pity was Francis Spira become, meerly through the anguish of his spirit?
A39663	What a world of wo hast thou past through, in the strength of thy love to me, and mine Elect?
A39663	What aileth thee thou stout Will, that thou surrendrest to Christ?
A39663	What an astonishing act of love was this then, for the Father to give, the delight, the darling of his soul, out of his very bosom, for poor sinners?
A39663	What are these sufferings, that we should grudge at them?
A39663	What becomes of the stream, if the fountain supply it not?
A39663	What comfort can you have in all that you do possess in the world, as long as you have not the possession of your own souls?
A39663	What consolation would be left in this world, if the hope of the Resurrection were taken away?
A39663	What continuance hath the reflection in the glass, if the man that looks into it turn away his face?
A39663	What creature can bring him an adequate and proportionable value for sin?
A39663	What dearer, what nearer to the heart of God?
A39663	What did he propose to himself, or what benefit have we by his coming; if there be no such future state?
A39663	What did this cost?
A39663	What difference as to manner of Life, do you find between the persons here described, and the wild beasts, that herd together in desolate places?
A39663	What direful and unpresidented miseries befel them, at the breaking up and devastation of the City, who hath not read or heard?
A39663	What do all these afflictions tend to, and effect?
A39663	What do the Subjects of Christ among the slaves of Satan?
A39663	What do they more, than fret and murmur, despond and sink; mix sin with their afflictions, when the Rod of God is upon them?
A39663	What doth the Fathers Sealing of Christ to this work and office imply?
A39663	What doth this tend to, but eternal ruine?
A39663	What duty can not it animate?
A39663	What excellent Preachers were Isaiah and Ieremiah to the Jews?
A39663	What great Professors have been dragged at its Chariot wheels as its captives?
A39663	What had been thy condition, if I had not come unto thee?
A39663	What he did, suffered, and deserved?
A39663	What huge volumes of experiences might the people of God write upon this subject?
A39663	What if these meltings of thy heart, be but a flower of nature?
A39663	What if thou art more beholding to a good temper of body, than a gratious change of spirit for these things?
A39663	What if you be never so well acquainted with the letter of the Scripture?
A39663	What if you had never so much skill and knowledge in other mysteries?
A39663	What is a Child but a piece of the Parent wrapt up in another Skin?
A39663	What is a Christian, but an holy dedicated thing to the Lord?
A39663	What is a child; but a piece of the parent wrapt up in another skin?
A39663	What is it a pain, a burden, to carry Christ in our thoughts about the world?
A39663	What is life worth, without the comfort of life?
A39663	What is our polluted blood worth?
A39663	What is that mercy which you so contemn, and undervalue?
A39663	What is that which the Lord saith, I have trode the Wine- press alone, and of the People there was no Man with me?
A39663	What is the Arm of a creature, to the Anger of a Deity?
A39663	What is the blood of beasts, to God?
A39663	What is the hope of the Hypocrite, though he hath gained, when God taketh away his Soul?
A39663	What is the worm that never dies, but the efficacy of a guilty conscience?
A39663	What is there in the world more likely to steel and fortifie thy spirit with resolution and courage, than such a sight as this?
A39663	What is this but like the Jews to bow the knee to him, and say hail Master and crucifie him?
A39663	What is this but to resist an Ordinance of God for your good?
A39663	What is thy name saith he?
A39663	What is your affliction?
A39663	What man can tell the bosom counsels and secrets of God?
A39663	What mighty strivings were there in the heart of Spira, as himself relates?
A39663	What more had appeared in him than in others?
A39663	What objection against, or excuses to shift off this duty can remain, after such an example as is here propounded?
A39663	What power is there in man more excellent, or more appropriate to the reasonable nature, than its reflexive and self considering power?
A39663	What punishment would I not undergo?
A39663	What refreshments had Christ in this world, but such as came immediately from his Father, or those holy ones now scattered from him?
A39663	What service didst thou ever perform for him, for which he hath not paid thee a thousand times more than it was worth?
A39663	What shall I say of him whom they now laid in the Grave?
A39663	What shall a man give in exchange for his Soul?
A39663	What shall we call this grace?
A39663	What shouldst thou trouble thy self about an invisible world?
A39663	What sin can not it mortifie?
A39663	What speaks this but a purpose of mercy to thy soul?
A39663	What the near that the blood of Christ is shed, if I have no interest in it, no saving influences from it?
A39663	What things doth he mean?
A39663	What think you of this?
A39663	What think you of your own Consciences?
A39663	What think you, doth this promote and confirm the faith of a Believer?
A39663	What think you, was Satan so often a Tempter to you here, and will he not be an Accuser there?
A39663	What thinkest thou Reader of this?
A39663	What thinkest thou( saith he) of the Eclipse when Christ was Crucified?
A39663	What treasures of guilt, thou laidst up in those dayes, and then think, can such a one as I receive mercy?
A39663	What warrant, or incouragement have gratious souls to commit themselves at death, into the hands of God?
A39663	What was Iacobs wrestling with the Angel, but his holy pleading, and importunity with God?
A39663	What was now become of the fear of Caesar?
A39663	What was that office or work to which his Father Sealed him?
A39663	What will be the case of the poor Sheep, and tender Lambs, when the Shepherd is smitten?
A39663	What will not malice against Christ transport men to?
A39663	What will the disobedient plead in that day?
A39663	What wilt thou do man, when thine eye- strings and heart- strings are breaking?
A39663	What wilt thou that I shall do for thee?
A39663	What would you be the better if your Coffin were made of beaten Gold, or your Grave- stone set thick with glittering Diamonds?
A39663	What would you have Christ do more to save you?
A39663	What wouldst thou have given sometimes for such an heart as now thou hast, though it be not yet as thou wouldst have it?
A39663	What, and yet squander away pretious time so carelesly, so vainly?
A39663	What, is Christ the King of Cheats?
A39663	What, not watch with me?
A39663	What, were they put there for nothing?
A39663	What?
A39663	When he that should releive your souls, is far off?
A39663	When one asked a Christian that constantly spent six hours every day in prayer, why he did so?
A39663	When one told Silentiarius of a plot laid to take away his life, he answered, Si Deus mei curam non habet, quid vivo?
A39663	When they urge Pilate to proceed to sentence him; why faith he what evil hath he done?
A39663	When you shall look forward, and see vast eternity opening its mouth to swallow you up?
A39663	Whence is this?
A39663	Where is the God of Duties?
A39663	Where is the man whose Conscience never felt any impressions of hope, or fear from a future world?
A39663	Where then should the hearts of believers be, but in Heaven where their Lord their Life is?
A39663	Wherefore think ye the Lord planted the principles of Faith, Humility, Patience,& c. in your Souls?
A39663	Wherefore( said he) am I come from Geshur, if I may not see the Kings face?
A39663	Wherein is the mercy of having a body except it be imployed for God?
A39663	Which of these can you call so?
A39663	Which of us can dwell with devouring Fire, who can endure the everlasting burnings?
A39663	Whither should the child go, but to its own Father?
A39663	Who but God knows the heart?
A39663	Who but he that came out of the bosom of the Father, and is acquainted with all the counsels that are there, knows what will be acceptable to God?
A39663	Who but he that eternally lay in that bosom can expound them?
A39663	Who can advance him, or utter all his praise?
A39663	Who can assure thee of the reallity of these things?
A39663	Who can be blamed for desiring to see that fair inheritance which is purchased for him?
A39663	Who can stand before his indignation?
A39663	Who could be the Author of such a common deception?
A39663	Who hath believed our Report?
A39663	Who hath believed our report?
A39663	Who is the Son of man?
A39663	Who is this that comes from Edom?
A39663	Who is this that cometh out of the Wilderness in pillars of smoke, perfumed with myrh, and frankincense, all the powders of the Merchant?
A39663	Who is weak, and I am not weak?
A39663	Who knows the truth of grace without a trial?
A39663	Who more innocent than Christ?
A39663	Who shall comfort you, when the Comforter is departed from you?
A39663	Who shall condemn, when Christ is Judge?
A39663	Who shall condemn?
A39663	Who shall fix bonds, or put limits to free grace, but God himself, whose it is?
A39663	Who shall lay any thing to the charge of Gods Elect, it''s Christ that died?
A39663	Who shall lay any thing to the charge of Gods Elect?
A39663	Who shall lay anything to the charge of Gods Elect?
A39663	Who shall separate me from the Love of God?
A39663	Who shall separate us from the Love of Christ?
A39663	Who that had seen him, would ever have thought this had been the Creator of the world; the Prince of the Kings of the Earth?
A39663	Who would part with a Son, for the sake of his dearest friends?
A39663	Who( saith the Apostle) shall lay any thing to the charge of Gods elect?
A39663	Whom have I in Heaven but thee?
A39663	Whom have I in heaven but thee?
A39663	Whom have I in heaven but thee?
A39663	Whose person would not be defiled or destroyed?
A39663	Why are times and seasons of grace continued to you, if God have no further design of good to your souls?
A39663	Why art thou so far from the voice of my roaring?
A39663	Why askest thou me, ask them that heard me, behold they know what I said?
A39663	Why could not that time be redeemed for God?
A39663	Why do we not abhor and loath our selves for this?
A39663	Why do you not go to God, and say, Lord, didst thou give Jesus Christ a Commission to open the blind eyes?
A39663	Why dost thou say so?
A39663	Why doth God every where in his word, call upon sinners to repent, and believe in this blood?
A39663	Why hast thou wounded me thus by thy unkindness?
A39663	Why is not the light of the Gospel put out?
A39663	Why may not such a poor creature as thou art, be carried through as well as they?
A39663	Why now, Reader, if it be so with thee, what art thou the better f ● r the fluency of thy affections?
A39663	Why should not Christ go on to that dreadful work?
A39663	Why so?
A39663	Why then are you so shuffling and unconstant, so sluggish and remiss in my work?
A39663	Why what''s the matter?
A39663	Why, what if Jesus Christ withhold it, and will not be a Prophet to them; what is their condition?
A39663	Will God ever pardon this?
A39663	Will God form such an excellent creature as my soul is, in which are so many wonders of the wisdom and power of its Creator?
A39663	Will God hear his cry when trouble comes upon him?
A39663	Will God hear his cry when trouble cometh upon him?
A39663	Will he alter the thing that is gone out of his mouth?
A39663	Will he suffer his enemies that are under his feet, to rise up and pull out his eyes think you?
A39663	Will it not grieve and pierce your very hearts to see a cloud of strangeness and trouble over the countenances of your brethren?
A39663	Will not its reward at the Resurrection be sufficient for all the pains you now put it to in his service?
A39663	Will not the Spirit accuse you, for resisting his motions, and stifling thousands of his convictions?
A39663	Will not your Companions in sin accuse you?
A39663	Will not your Teachers be your accusers?
A39663	Will not your very Relations be your accusers?
A39663	Will such thoughts intrude unseasonably, and thrust greater things than Christ out of our minds?
A39663	Will this be a comfortable close?
A39663	Will ye also forsake me?
A39663	Will ye be proud and lofty?
A39663	Will you be of that mind think you, when death and Judgement shall have throughly awakned you?
A39663	Will you be perswaded to the imitation of Christ herein?
A39663	Will you confess, and sin?
A39663	Will you confess, or will you deny the charge?
A39663	Will you put an unclean filthy defiled thing into the pure hand of the most holy God?
A39663	Will you rather be consumed, than endeavour an escape?
A39663	Will your rebukes ever do good to others, whilst you alow in your selves what you condemn in them?
A39663	Wist ye not that I must be about my Fathers business?
A39663	Would not this breed in thy soul a joy transcendent to all the joys and pleasures in this world?
A39663	Yea but you will say, who can know that?
A39663	Yea, do not they, and their Children groan under the doleful effects of it to this day?
A39663	Yea, many envious observers round about you?
A39663	Yielding to nothing that is proposed, or urged upon them?
A39663	You have heard the doleful cry of Christ, my God, my God, why hast thou forsaken me?
A39663	You think you may make bold with them, but how bold do you make with conscience, and the command of God?
A39663	ac non potius è vestigio in Coelos transferri?
A39663	against a Malefactor?
A39663	alas, what if I had required great matters from you?
A39663	and besides how could he as Mediator, be the object of our Faith; and religious adoration; if we are not to respect him as God- man?
A39663	and can you doubt of success?
A39663	and is every temptation, even the weakest; strong enough to turn you out of the way of your Duty?
A39663	and on earth there is none, that I desire besides thee: what pangs of love?
A39663	and shall we spend our precious time in frivolous controversies, Philosophical niceties, dry and barren Scholastick notions?
A39663	and that he had never undertaken such a work, is that the meaning of it?
A39663	and that now God hath no more Bills to bring in against us?
A39663	and where is the place of my rest?
A39663	and who can abide in the fierceness of his anger?
A39663	as in Israels deliverance out of Aegypt, and innumerable more instances have appeared?
A39663	behold the Heaven, and Heaven of Heavens can not contain thee, how much less this house which I have built?
A39663	but what have we to leave for Christ?
A39663	but what is it for the eye of your mind to see God in Christ?
A39663	but what is that to this?
A39663	can not you watch wi ● h me one hour?
A39663	can stand before his indignation?
A39663	canst thou not rest upon a promise?
A39663	could you bear it?
A39663	could you not watch, I am going to die for you, and you can not watch with me?
A39663	did he mind us, did he pray for us, did he so wrestle with God about us when the sorrows of death compassed him about?
A39663	from what, to what was he now come?
A39663	hearest thou not how many things they witness against thee, saith Pilate?
A39663	here is a sic, without a sicut; so loved them, how did he love them?
A39663	how have I escaped hitherto?
A39663	how soon will it lay your consciences waste?
A39663	if God take not care of me, how do I live?
A39663	if it do not, what doth?
A39663	in vain discourses, frivolous Pamphlets, worldly imployments, how little in the search and study of Jesus Christ?
A39663	is it thy complaint Christian, that thou canst not make sin bear so heard upon thy heart as thou would?
A39663	is not this the Carpenters Son?
A39663	is there no faith to relieve in this case?
A39663	may I depend upon it, that my condition is safe?
A39663	my God, my God, why hast thou forsaken me?
A39663	nisi ad exprimeadam naturam, secundum quam Christus est mediator?
A39663	none but Christ is worthy of them: when you spend your pretious affections upon other objects, what is it?
A39663	nor the wounding and disquieting your own consciences?
A39663	or be so much concerned for what thine eyes never saw, nor didst ever receive the report from any that have seen them?
A39663	or did you only complement with God?
A39663	or why dost thou in this case imagine, what thou knowest not how to imagine?
A39663	or will God do that?
A39663	q. d. Have I been such a hard master to you?
A39663	q. d. have I been a hard Master to you?
A39663	shall we study every thing but Christ?
A39663	that ever he should have proved a perfidious Traytor to his Lord, who had called him, honoured him, and carried himself so tenderly towards him?
A39663	that will expose his honour, and hazard their own souls for the trifles of time?
A39663	they say only your tongues are more holy than other mens, and shall they prove it, from your practice?
A39663	thou, Jordan that thou wast driven back?
A39663	thy Son, or Daughter?
A39663	to condemn him, before one accusation was proved against him?
A39663	to order his picture( as it were) to be drawn, when he was dying, to be left with his Spouse?
A39663	to put on such a garment when thread- bare and ragged ▪ did this become the Son of God to wear?
A39663	to whom may a Child be bold to go, with whom may a Child have hope to speed, if not with his Father?
A39663	was it presently as soon as he rose from the dead?
A39663	were we first and last upon his heart?
A39663	what a confounded person wilt thou be?
A39663	what a dreadful thing is it for Conscience to be ensnared by the fear of man?
A39663	what a shame is it, that you should need to be taught the very first truths, when for the time you might have been teachers of others?
A39663	what an excellent Potion is in that Cup, to purge the soul?
A39663	what an out- cry did David make, even for an Absalom?
A39663	what canst thou do less than fall down at the feet of free grace, and kiss those feet that moved so freely towards so vile a sinner?
A39663	what evil is it which thou so rebukest?
A39663	what extasies, meltings, transports, do gratious souls meet there?
A39663	what hope, what remedy remains?
A39663	what pains, what skill is requisite for such as are imployed about our work?
A39663	what raptures of delight, did the Spouse express to Christ?
A39663	what shall I do for the daughter of my people?
A39663	what tender Parent can endure a parting pull, with such a Child?
A39663	what thinkest thou of it?
A39663	what will win them effectually to thy Christ?
A39663	what, deny him the protection of those Laws under which he was born, and that before he had broken the least punctilio of them?
A39663	what, raise the Country against him, as if a destroyer, rather than a Saviour had landed upon the coast?
A39663	when all excellency, sweetness, and desirableness is concenter''d in this one?
A39663	where art thou then?
A39663	who but a God can unlock and open it at pleasure?
A39663	who can express the mercies, comforts, happiness of such a state as this?
A39663	who drew, or were drawn by you to sin?
A39663	who is offended and I burn not?
A39663	who may expect it from you more than I?
A39663	whoever loved as Christ loves?
A39663	whom have I in Heaven but thee?
A39663	whom have I in Heaven but thee?
A39663	whose blood almost would not be shed, if wicked men had power to perpetrate all their conceived sin?
A39663	whose habitation would not be ruined?
A39663	will nothing but Christ and his Love content and satisfie thee?
A39663	will ye stand to that Issue?
A39663	will you be that wise Merchant that resolves to win and compass that treasure; whatever it shall cost you?
A39663	will you forget your antient friend?
A39663	will you slight your own souls?
A39663	wishing he dyed for him: what a hole( as I may say) hath the death of some Children made in the hearts of some Parents?
A39663	with garments dyed red from Bozra?
A39663	yea, what is a thousand years, to the vast eternity?
A39663	yet how many remained still in darkness?
A39663	you know how they singed and scorched the green Tree, but what would they do to the dry Tree?
A39663	you see how infinitely the Father delighteth in him, how he ravishes the heart of God; and shall he not ravish our hearts?
A39663	— O how little getteth Christ of us but what he winneth( to speak so) with much toil, and pains?
A39663	— O wretched Idol my self, when shall I see thee wholly decourted, and Christ wholly put in thy Room?
A41628	& c. How broken and imperfect is his language?
A41628	& c. Was not this the case of many carnal Jews, who followed Christ only for the Loaves, and Miracles, he wrought for them?
A41628	1, 2, 3?
A41628	1, 2?
A41628	1, 2?
A41628	1- 4?
A41628	1- 6?
A41628	10, 11?
A41628	10?
A41628	10?
A41628	10?
A41628	11 — 40?
A41628	11, 22?
A41628	12, 13, 14?
A41628	12?
A41628	12?
A41628	13, 14, 15. which refers hereto?
A41628	13?
A41628	13?
A41628	13?
A41628	15, 16?
A41628	15, 18?
A41628	16?
A41628	18?
A41628	19- 26?
A41628	19?
A41628	1?
A41628	2, 3?
A41628	2- 7?
A41628	20- 25?
A41628	20. which Believers have, and the commun notions of Unbelievers?
A41628	20?
A41628	22- 28?
A41628	23, 24. that many believed in the name of Jesus, whom yet he did not believe, or confide in?
A41628	23?
A41628	25?
A41628	26, 27?
A41628	27, 28, 29?
A41628	30?
A41628	31?
A41628	36- 39?
A41628	36?
A41628	37?
A41628	37?
A41628	4?
A41628	5. Who is this that cometh up from the Wildernesse, leaning on her Beloved?
A41628	53, 136, 158?
A41628	59, 61?
A41628	5?
A41628	5?
A41628	7, 8, 9?
A41628	7, 8?
A41628	8. he longs to see Christ; and why?
A41628	9. for shortnesse of Spirit?
A41628	9?
A41628	9?
A41628	9?
A41628	9?
A41628	9?
A41628	9?
A41628	?
A41628	A confused, suspense, reeling assent to evangelic Doctrines is very commun; but is not a distinct, fixed, deep, welgrounded assent as rare?
A41628	According to this distribution of the real Objects of Faith, we may, with facilitie, determine, what are the objects of Unbelief?
A41628	Again how little can the most of Believers acquiesce and rest satisfied in Christ, as the alone spring, and mater of their life?
A41628	Again how many are there, who receive Christ merely out of Noveltie, to please their Phantasies, and satisfie their Curiositie?
A41628	Again is there not an Hel of Blasphemie in Infidelitie?
A41628	Again, Doth not Unbelief offer much violence to the Love, Mercie, and Compassions of God?
A41628	Again, how are al the divine Attributes struck at by Unbelief?
A41628	Again, how do others divide between Christ and his yoke?
A41628	Again, how doth Infidelitie slander, reproche, and undermine Christ, the great Mediator of Life and Salvation?
A41628	Again, how easy is it for men to be mistasten in their Consent to the good things of their peace?
A41628	Again, how soon doth Infidelitie betray us into the hands of every Tentation?
A41628	Again, if after al this men wil not examine and use the means to discover their state, are not such willingly deceived?
A41628	Again, may we not judge the same of legal faith; which sets up the Law in the room of Christ; or at least yokes the Law and Christ together?
A41628	Again, were his tears so efficacious, so influential?
A41628	Again, whence springeth the excesse of unlawful passions, and the prevalence of domineering lusts, but from unbelief as to Christs second coming?
A41628	Al would gladly share in the Benefits of Christ; but how few desire to have share in his Person?
A41628	Albeit they had engaged themselves to Christ, by a solemne League and Covenant; yet what a crooked, perverse, lying heart was there in them?
A41628	Although God may sometimes continue the means of Grace, yet doth he not withdraw his Influences of Grace from those means?
A41628	Am I not rather under the Dominion and Prevalence of Infidelitie?
A41628	And are not such presumtuous conceits, or rather deceits, the main spring of most mens commun faith?
A41628	And are not such supplies, by so much the more pure and sweet, by how much the more immediate they are?
A41628	And are not the termes on which al these good things are offered, most easie to any that is but really willing to be happy?
A41628	And are there not a vast number of refined Hypocrites, who are guiltie of this defective Reception of Christ?
A41628	And are they not hereby oft inveigled to wander from Christ?
A41628	And are we not, upon this account, his federate people, his darlings and chosen ones?
A41628	And art thou wholly for Christ, as he is wholly for thee?
A41628	And as Unbelief at first opened the dore to al sin, so doth it not stil hearten, and improve al sin?
A41628	And as the member is naturally subject to the head, so doth not Faith subject the whole soul to Christ?
A41628	And can Unbelievers expect, that Christ should passe by such affronts, and indignities, without severe punishments?
A41628	And can men be convinced of it, unlesse they studie, and observe the nature and workings of it?
A41628	And can there be a greater law, than the Mediators evangelic law; which is composed of such sweet alluring precepts, and promisses?
A41628	And do not a world of great Professors thus receive Christ?
A41628	And do not al their lapsed seed naturally follow their steps herein?
A41628	And do not men account him the most able Physician, who gives the best conjecture at the Causes of a Disease?
A41628	And do not such soon grow weary of Christ?
A41628	And doth he not hereby create, in many sincere Believers, much unbelief, concerning the things that belong to their peace?
A41628	And doth not Faith hence worke a miraculous change in the whole disposition of the soul, and conversation?
A41628	And doth not this argue a great conviction in their consciences; as also some faint, and languid inclination in their wils towards him?
A41628	And has Jerusalem been alone in this sin?
A41628	And has not England also slept securely under al Divine premonitions of coming judgements?
A41628	And has not this also been Englands Sin?
A41628	And has not this also been Englands great sin?
A41628	And has the Unbeliever any reason to complain against God for condemning of him, seing he is unwilling to be saved?
A41628	And have not English Professors been dreadfully guiltie of this sin also?
A41628	And have not English Professors been notoriously guiltie of the same sins?
A41628	And have not we been, in an high mesure, guiltie of the same?
A41628	And hence doth not Faith make God thine, as surely as thou art thine own?
A41628	And how many choise Mercies are Believers deprived of by reason of their Unbelief?
A41628	And how much is his unbelief promoted hereby?
A41628	And if men are willingly deceived in this particular, do not they willingly perish?
A41628	And if they wil not, who is to be blamed, but their own perverse stubborne wils?
A41628	And is England free from this Sin?
A41628	And is he not engaged by Covenant to supplie you with al necessaries?
A41628	And is he not extreme free, and cordial in his Invitations?
A41628	And is it not thus with a great number of awakened sinners?
A41628	And is it thy joy to see althings to suit with his end, though they may crosse thine own private ends?
A41628	And is not such a languid, incomplete, feeble Wil, and Consent, a real Nil, and dissent?
A41628	And is not the Believers treasure in Christ?
A41628	And is not the difference between saving light and commun, as great, as that between the light of the Sun and of a candle?
A41628	And is not this mater of sad lamentation, to see Professors prefer back and bellie, externe Pompe and Grandeur, before Christ and his Gospel?
A41628	And is not this the grand design of Infidelitie?
A41628	And is there any agreament betwixt a carnal mind, and things spiritual?
A41628	And is this the sin of unbelieving Jews only?
A41628	And is thy wil bended to a correspondence with his Divine Wil?
A41628	And may not we in like manner, from Christs tears over Jerusalem, crie out also, Behold, how he loved it?
A41628	And may not, in like manner, smal tentations bring ruine to the most flourishing Churches, when asleep, on the bed of carnal securitie?
A41628	And may we exemt England from the guilt of this sin?
A41628	And may we expect to be exemted from the like strokes of Divine justice, unlesse we lament, and mourn over our Unbelief, which deserves the same?
A41628	And shal they be ashamed, or afraid to beg at the dore of such a liberal Savior?
A41628	And then how inefficacious are they?
A41628	And thence are they not as firme, and constant towards us, as the Temple is firme?
A41628	And thence doth not God depart from the Unbeliever?
A41628	And thence, how much is the soul satiated in communion with Christ, so far as Faith prevails?
A41628	And they reasoned with themselves, saying, if we shal say from heaven, he wil say, Why then believe ye him not?
A41628	And was it not thus also in our blessed Lords days?
A41628	And what follows, but the miserable destruction of these wicked men, v. 41?
A41628	And what follows?
A41628	And what follows?
A41628	And what follows?
A41628	And what is this, but not to know the things that belong to their peace?
A41628	And when that unhappy breach is made, doth not his weeping over her sufficiently argue, how fain he would be reconciled to her?
A41628	And when they have found any imperfect good in themselves, how much do they recumb and rest on it, as the main bottome of their confidence?
A41628	And when thou comest short of honoring Christ by Obedience, doest thou honor Him by humble acknowlegement, and Dependence?
A41628	And whence is it, that many Professors are so averse from assenting to the whole Word of God?
A41628	And which of you, with taking thought, can adde to his stature one cubit?
A41628	And why?
A41628	And wil he not much more clothe you, O ye short- spirited ones?
A41628	And yet al this while, what strangers have they been to a saving assent to the things that belong to their peace?
A41628	And yet doth not faith trust wholly in Christ, as if there were no means to be used?
A41628	And yet how vigorous and active is it in, and for the production of al sin?
A41628	Are any Evangelic Unbelievers damned, but such as wilfully elect Death before Life?
A41628	Are its Influences so venimous, and contagious?
A41628	Are not Believers themselves oft very confused, and instable in their assent to evangelic Mysteries?
A41628	Are not Christs armes open to receive them, when they come?
A41628	Are not Divine Mysteries above the reach of a human Understanding, unlesse the Spirit of God come and clothe it with a divine Light?
A41628	Are not al Gods Providences spirited by mysterious wisdome and paternal love?
A41628	Are not al the Promisses appendant to this Temple?
A41628	Are not al the faculties of the soul spoiled of their vigor, beautie, harmonie, order, and exercices by Unbelief?
A41628	Are not al the great fundamentals and vitals of faith struck at by some, who would count it an high affront to be judged Unbelievers?
A41628	Are not al their closures with Christ wrung, and forced from them, merely by the violence of a tormented terrified conscience?
A41628	Are not al these so many false Christs, or imaginary Idols, joined with Christ; which render the reception of him defective?
A41628	Are not al these the fruits of Unbelief?
A41628	Are not al thine objections against believing presently, but the forgeries, and figments of thine unwilling heart?
A41628	Are not such put offs a kind of denial?
A41628	Are not the gracious offers of the Covenant most rich, abundant, and free?
A41628	Are not the most of Professors extreme partial in their credence, or belief, of the divine Scriptures?
A41628	Are not the most of Professors too soon satisfied in their own faith?
A41628	Are not the most severe Plagues of God entailed on Infidelitie?
A41628	Are not the offers of the Covenant general, free, abundant, and most affectionate?
A41628	Are not the sensual enjoyments of the flesh, the pleasures of Egypt, preferred before the ravishing delights of the celestial Canaan?
A41628	Are not those Needs blessed that secure us from sin, and make way for greater mercies?
A41628	Are not thy debts to Justice multiplied by not believing?
A41628	Are not too many, from the force of legal convictions, compelled to close with Christ, who yet secretly hate him at heart?
A41628	Are the Remorses, and Stings of the worme of Conscience more agreable, and pleasing, than peace of Conscience, and the smiles of Divine Love?
A41628	Are their Apprehensions, and Impressions suitable to the worth of those objects they believe?
A41628	Are there not a vast number of seeming Christians, who receive Christ only on carnal Motives, and Grounds?
A41628	Are there not many, who seem to recumb and lean on Christ for life, but yet really recumb, and lean upon self?
A41628	Are there not multitudes, who would fain be estimed good Christians, and yet thus oppose, and resist Christ to his very face?
A41628	Are these the effects of Infidelitie?
A41628	Are they not as the bloud of a wounded heart, to use Cyprian''s phrase?
A41628	Art thou a new Convert, and Beginner in Christianitie?
A41628	Art thou an Unbeliever?
A41628	Art thou brought over to a voluntarie, free, cordial, complete, and fixed closure with him, as offered in the Gospel?
A41628	Art thou obsequious and obedient to the Spirits dictates, as to thy supreme Conductor and Director?
A41628	Art thou restlesse''til thou attainest to the enjoyment of him?
A41628	Art thou strong, and wel grown in Grace?
A41628	As for the Promisses, are they not appendant to this Temple?
A41628	As if he had said: Doth God clothe the grasse of the field, which is so fading, with so much beautie and glorie?
A41628	As on the contrarie, how many are condemned by the World, and peradventure by their own Consciences as Hypocrites; who yet are justified by Christ?
A41628	As the Unbeliever doth by his self- dependence deifie himself, so doth he not also by the same undeifie the true God?
A41628	As to the Act, what Christs weeping here implies?
A41628	As to the encouragements and motives to believe, doth he not shew himself as kind as kind may be?
A41628	As to the motives of this Lamentation, What it was that moved Christ to lament over the Ruines of this professing Citie, or Church of Jerusalem?
A41628	At least how fain would the heart admit the Law, as a Covenant of works, to share in that Conjugal Faith and Affection, which is due only to Christ?
A41628	Ay, but how little have they of a chearful ready wil?
A41628	Ay, but was it thus with Jerusalem?
A41628	Ay: but can not, doth not their wise Father feed them without means, when he sees it necessary?
A41628	Because ye despise this word, and trust in oppression,& c. Here lies their main sin: and what follows?
A41628	Behold your house is left to you desolate: Was not this one great part of Jeremies Lamentation over old Jerusalem?
A41628	But can Infidelitie do such marvels?
A41628	But can Infidelitie thus improve Mercies?
A41628	But can the Unbelievers commun faith worke such rare effects?
A41628	But doth al this satisfie Christ?
A41628	But doth not Unbelief spurne at those bowels, by shutting the heart against them?
A41628	But how backward are they to close with the Person of Christ, as the object of their fruition?
A41628	But how much lesse are they able to trust him, in the fulnesse of althings?
A41628	But how solid and deep are the Believers conceptions of spiritual Mysteries?
A41628	But is it not quite otherwise with the true believer?
A41628	But is it thus with Unbelief?
A41628	But is it thus with Unbelievers, such as receive Christ only with a terrified, legal Wil?
A41628	But is it thus with Unbelievers?
A41628	But is it thus with al that pretend to receive Christ?
A41628	But is it thus with the Unbeliever?
A41628	But is it thus with the commun faith of the Unbeliever?
A41628	But is this in the power of Infidelitie?
A41628	But now it is quite contrary with Unbelief: How natural is it to corrupt Nature to trust in, and depend upon its own forces?
A41628	But surely such an Implicite blind faith wil not suffice a Christian: yea is it not the worst kind of Unbelief?
A41628	But they have not al obeyed the Gospel: For Esaias saith, Lord who hath believed our report?
A41628	But was it thus with Christ?
A41628	But was it thus with our great Lord?
A41628	But what is meant by this seal of the Spirit?
A41628	But when our Assent is grounded only on legal Threats, and forced convictions; how soon doth it wear off, and die away?
A41628	But who is it that treads Judah, as in a Wine- presse?
A41628	Can he that understands not the Propositions he assents to, rationally believe the same?
A41628	Can it move regularly towards any object, without the conduct of the mind?
A41628	Can not he put up any injuries better than this?
A41628	Can then any punishment be too severe for it?
A41628	Can there be a more forcible motive to gain the consent of a sick patient, than his Physicians tears?
A41628	Can there be a more hainous sin than this, to meet Christs bowels and pitie with kicks, and contemt?
A41628	Can there be a worse Idol than self idolised?
A41628	Can there be a worse enemie, than that which deprives us of our chiefest good?
A41628	Can they trust God in al conditions, difficulties, emergences, seasons, and things?
A41628	Can things contrarie be united, but by some efficacious bond of Union?
A41628	Can we abuse Christ more, than by opposing the good things offered by him?
A41628	Can we be too severe against such a deadly enemie?
A41628	Can we imagine, that the heart of our tender Lord, which was made up of such tendernesses, could forbear to bleed over dying Jerusalem?
A41628	Canst thou be content to be nothing, that Christ may be althings to thee?
A41628	Canst thou do much for, and yet trust in nothing but Christ?
A41628	Canst thou take a whole Christ, with thy whole heart, and that for ever?
A41628	Canst thou wait on, and adhere to Christ in his Ordinances, albeit thou feelest no sensible impartments of comfort, peace, and quickening?
A41628	Could Christ and Sinners ever come together, unlesse Faith did unite them?
A41628	Could any sober mind imagine, that a thing so deformed, and pernicious, should seem so amiable and desirable in the eyes of men?
A41628	Did Believers eye much their home, how vigilant, active, and vigorous would they be in their way thither?
A41628	Did Christ ever cease to make tenders of Grace to her,''til she ceased to accept or desire the tenders of his Grace?
A41628	Did Christ ever refuse to give, til sinners refused to aske what they wanted?
A41628	Did Jerusalem fondly flatter herself, and ungroundedly presume of peace, when Christ threatned nothing but Wars and Desolations?
A41628	Did Jerusalem persecute Gods Prophets and Apostles?
A41628	Did Jerusalem sleep securely under al Christs Divine Comminations, Menaces, or Threats of approching Judgements?
A41628	Did ever Believer need any thing, but what he could better need than have?
A41628	Did every tear flow from a broken bleeding heart?
A41628	Did he ever refuse, or look strangely on any that came unto him?
A41628	Did he not frequently expresse great love and pitie, when he had the greatest cause to expresse severe wrath?
A41628	Did men studie, and believe what an hainous sin Infidelitie is, how would they abominate and loath it?
A41628	Did not Jael, a poor silly woman, pierce thorow great Sisera''s head, when he was asleep?
A41628	Did not Judas, the Jews, and Pilate pierce Christ more sorely by their Unbelief, than by their acts of betraying, and condemning him?
A41628	Did not every Tear instruct her, what a tender- hearted Savior she had to deal with?
A41628	Did not many of these unbelieving Jews, whom our Lord here weeps over, approve of, and consent to him, as their crowned King and Messias?
A41628	Did not this HE, bring her out of Egypt, that house of Bondage?
A41628	Did not this consideration fil Jeremies heart with sad lamentations over old Jerusalem?
A41628	Did our gracious Lord, who was himself void of the least spot, weep so bitterly over Jerusalems sins?
A41628	Difficulties and distresses are the element of Faith; but how unable is Infidelitie to live, or breath in such a sharpe Air?
A41628	Do not al the Scriptures testifie of me?
A41628	Do not al the lines of Gods grace, and our duty meet in Christ as Mediator?
A41628	Do not his tears accuse, and condemne our impenitent, secure, and hard hearts?
A41628	Do not many great Professors seem to assent to the Mysteries of the Gospel, but yet really dissent from, or, at least not live up to them?
A41628	Do not many knowing Professors seem to receive the Word of God, as the Word of God, who yet indeed receive it only as the word of men?
A41628	Do not many pretend to a kindnesse for Christ, who yet secretly hate him in their hearts?
A41628	Do not many seem very forward in electing of Christ, who yet retain secret reserves for some beloved Idol?
A41628	Do not men crie Peace, Peace, when God speaks nothing but Wrath?
A41628	Do not multitudes of awakened sinners lay their consciences asleep, or amuse themselves with the apparences of faith?
A41628	Do not sensible goods weigh down the invisible weight of Glorie in the Unbelievers heart?
A41628	Do not some compound their carnal Interest with Christ?
A41628	Do not some receive him, as the most compendious way to Riches?
A41628	Do not some seem deeply convinced of, and confirmed in evangelic reports, who yet yield but a legal, staggering assent thereto?
A41628	Do not such Professors, as neglect this piece of Faith, live below their principles and profession?
A41628	Do not such forced consents passe for real dissents, among more civil persons?
A41628	Do not the best and most improved Christians usually complain most of this sin?
A41628	Do not the most of Professors yield only a human, natural, or traditional Assent to Divine, supernatural Truths and Mysteries?
A41628	Do not the most of men look on these things as too good news to be true?
A41628	Do not their unbelieving hearts change Christ into another Christ, by covering his face with a masque of hatred and displeasure?
A41628	Do not they deservedly perish, who wilfully perish?
A41628	Do not they pick and choose, what may correspend most with their Lusts, or carnal Interests?
A41628	Do not thy sins greaten much by delays to believe?
A41628	Do not too many also pretend subjection to Christ, and his soverain pleasure; but really intend subjection to no other Lord than their own Lusts?
A41628	Do not too many assent to the pleasing, and sweet offers of the Gospel, but yet dissent from the displeasing, and self- crucifying duties thereof?
A41628	Do not too many awakened sinners choose a divided Christ, or a whole Christ with a divided heart?
A41628	Do not we grieve more for the evils we our selves suffer, than for the sin, we or others commit?
A41628	Do they not come to Christ only as a wounded person to his Chirurgeon, for a Plaister to heal conscience?
A41628	Do they not immediately before v. 37, 38. solemnely recognise him as their crowned King?
A41628	Do they not secretly wish that they might be saved by their own doings, rather than by believing in Christ?
A41628	Do they not seek in themselves what they should seek in Christ?
A41628	Do they not seem to depend on God, but mean while shift for themselves?
A41628	Do they not sometimes conceit, that there is some grace, or other good, to be found out of Christ?
A41628	Doest thou adhere to Him with a plenitude of Wil, as the Iron to the Loadstone?
A41628	Doest thou give Christ that place in the Intention and Bent of thy Wil, which belongs to him?
A41628	Doth Christ offer an Act of Indemnitie unto sinners; and wil not they receive it at his hands?
A41628	Doth Christ offer such great things to sinners, and shal they prefer such poor toys before them?
A41628	Doth Christ weep over the Sins and Ruines of impenitent Jerusalem?
A41628	Doth any thing more provoke Christ, than to have his bowels, and compassions towards Sinners spurned at?
A41628	Doth he ever break with us before we break with him?
A41628	Doth he expect that, when we turne Christians, we bid Adieu to al outward comforts?
A41628	Doth he fully acquiesce, in these visible Apparances of their professed obedience to him?
A41628	Doth he not at the same time, when he layes hold on Christ, secretly also catch at the world, or some beloved lust?
A41628	Doth he not ever adde something to Christ, or take something from Christ?
A41628	Doth he not meet them half way; yea, prevent them in the offers of Grace?
A41628	Doth he not thinke himself sufficiently paid for what Grace he hath given forth, if he may but obtain the souls desires after more?
A41628	Doth he not wel understand al your needs?
A41628	Doth he not wholly live on self as his spring, and to self as his last end?
A41628	Doth he so freely open his gracious heart to sinners, and wil they shut their hearts against him?
A41628	Doth it kil my lust, and give life unto my soul?
A41628	Doth it not also cut us off from many promissed Mercies?
A41628	Doth it not also dismount the Believer, and make him walke on foot, in al manner of self- abasement?
A41628	Doth it not also take off the Beautie, Lustre, and Sweetnesse of Mercies received, or expected?
A41628	Doth it not argue a desperate, hard, unbelieving heart, not to regard this day?
A41628	Doth it not argue an heart desperately hard, when Christs tears wil not dissolve or soften it?
A41628	Doth it not as wel feed Grace, as purge out sin?
A41628	Doth it not breed, preserve, foment, incourage, actuate, and spirit al sin?
A41628	Doth it not depart from God, his Word, and Ways?
A41628	Doth it not let out the vital spirits,& heart- bloud of al good Inclination and affections?
A41628	Doth it not make the absence and presence of Christ, the mesure of bitter and sweet, of good and evil?
A41628	Doth it not put light for darknes, and darknes for light; good for evil, and evil for good?
A41628	Doth it not rather, by its murmurs, and misimprovments, destroy former Mercies, and so hinder future?
A41628	Doth it not rebel against the Soveraintie of God, by placing the sinners wil above it?
A41628	Doth it not then greatly concerne al, both Believers and Unbelievers, to studie wel the Nature, Causes, and maligne Influences of Unbelief?
A41628	Doth it not, like some cunning Politicians, animate and encourage every sin, yet concele itself in al its actings?
A41628	Doth not Divine Benignitie, or Bountie, fal under censure of illiberalitie, when Unbelief sets in the chair?
A41628	Doth not Infidelitie attemt to turne the whole of Christs Mediatorie office, into a mere shadow, or Romance?
A41628	Doth not Infidelitie dispirit and make void al Ordinances, and means of Salvation?
A41628	Doth not Jerusalem first break with him, before he breaks with her?
A41628	Doth not Unbelief cut the Sinews, and Nerves of al evangelic Obedience?
A41628	Doth not Unbelief, as has been intimated, darken al the glorious Attributes of God?
A41628	Doth not Unbelief, at one stroke, take away the Scriptures, God, and Christ, and al the good things of our peace?
A41628	Doth not commun faith oft look so demurely, as that you can very hardly discerne its difference from saving?
A41628	Doth not every Unbeliever by depending on himself, as his first principle, and last end, make himself his God?
A41628	Doth not every Unbeliever, by his secret, or open murmurs against God raise many black lies, and scandals on God?
A41628	Doth not his faith spring mainly from self- jelousie?
A41628	Doth not his willingnesse to give, infinitely excede the sinners willingnesse to receive?
A41628	Doth not mens depending so much on themselves, or the creature, argue their little, if any dependence on Christ?
A41628	Doth not our Infidelitie give us more pain and trouble than al other enemies?
A41628	Doth not our omnipotent God oft bring the greatest Triumphs out of the greatest extremites?
A41628	Doth not the Covenant of Grace give as good law- right, as may be, for al that wil to come and embrace the good things that belong to their peace?
A41628	Doth not the Prophet Isaias, by a witty Sarcasme, upbraid her with this sin, as the cause of her ruine?
A41628	Doth not the Romans sword, which ere long was to be sheathed in Jerusalem''s bowels, pierce thorow the very heart of her Messias?
A41628	Doth not the great God make himself a debtor to such as trust in Him?
A41628	Doth not the great Ressemblance that there is between saving Faith and commun, oblige al to trie of what stampe, and make their faith is?
A41628	Doth not the peace, comfort, grace, strength, beautie, and flourishing of a Christian depend on this piece of faith?
A41628	Doth not the vigor, strength, beautie, and improvement of al Grace depend on our belief of the Scriptures?
A41628	Doth not then the carnal heart receive things spiritual carnally; as on the contrary, the spiritual heart things carnal spiritually?
A41628	Doth not this implicite faith destroy the very formal Nature of true faith?
A41628	Doth not this sin lie involved in Londons Ashes and Ruines, as wel as in Jerusalems?
A41628	Doth not this sin provoke God to curse mens blessings?
A41628	Doth not this then further oblige us, to examine strictly what we are as to Faith and Infidelitie?
A41628	Doth our blessed Lord, who was free from al sin, so much lament the sins of others, wherein he had no share?
A41628	Doth some powerful lust, or tentation assault the soul?
A41628	Doth thine Assent to the things that belong to thy peace fil thy soul with Admiration of, and Love unto them?
A41628	For he that doth disbelieve any one part of Scripture, may he not be justly reputed to disbelieve the whole?
A41628	For, is not every rational Being so far a Debtor to truth, as to examine wel the reasons and grounds of his Assent?
A41628	Fructification is the last end of a vineyard; and therefore if this fail; for what use serve the trees, but to be cast into the fire?
A41628	Further do not many seeming Christians divide betwixt the Crown and Crosse of Christ?
A41628	Further, Is not Divine Justice impleaded, or masqued with the face of Injustice by Unbelief?
A41628	Further, take notice how much self- love doth feed, and nourish thine Unbelief?
A41628	Had earthly- mindednesse a great place in Jerusalems black Catalogue of Church- desolating sins?
A41628	Had he not massie, ponderous Inducements, to induce him unto this sacred passion?
A41628	Had we eternitie in our eye and heart, how would the view thereof darken the glorie of this lower world?
A41628	Has Christ set any bars or rails about his Throne of Grace?
A41628	Has he not given al manner of warrants, yea commands for men to believe?
A41628	Has not Christ made a plentiful, and costly feast for Sinners?
A41628	Has not Christ removed al groundlesse cavils and objections, which foolish sinners are apt to make against coming to him for life?
A41628	Has not England also dranke very deep of this venimous, intoxicating Cup?
A41628	Has not this been the practice of Saints in al ages, to lament over the Sins, and Ruines of their Church or State?
A41628	Hast thou the least shadow of Reason for thy delays to believe?
A41628	Hath his Lave and Grace the Soverain dominion over thy Wil?
A41628	Hath not our blessed Lord taken al the courses and means that may be, to cure men of their Infidelitie?
A41628	Hath not poor Jerusalem layen 1600. years under the prodigious curse of this one dismal saying?
A41628	Have I a right valuation of those things I hope for?
A41628	Have I any pleasure at al that the wicked should die, saith the Lord God?
A41628	Have not Back and Belly, Trade, Pompe, and Pleasures, been the great Diana''s, which have captivated the hearts of too many Professors?
A41628	Have not Believers Gods immutable Word, Oath, and Fidelitie to confirme his Covenant?
A41628	Have not many the name of Believers, who yet never felt the virtue, and efficace of faith?
A41628	Have not such soon enough of Christ?
A41628	Have not the most black, and seemingly confused Providences, an admirable beautie, and harmonious order in them?
A41628	Have not those that believe most, the deepest, and soundest reasons?
A41628	Have they not given a mere natural, human Assent to supernatural Divine truths?
A41628	Have we not the Temple of God amongst us?
A41628	Have you not a Father in Heaven, who is mindful of, and provident for you?
A41628	He addes, Neither can be know them: there is a moral Impossibilitie that he should know them: and why?
A41628	He can be indulgent to others; but is he not very severe against himself?
A41628	He may sometimes conforme to the Laws of Christ in appearance; but doth he not stil hate them at heart?
A41628	Hence Christ argues( a minori) How much more are ye better than fouls?
A41628	How apt are Believers themselves to put far from them that great day?
A41628	How apt is it to draw back from Christ, on the least apparence of difficultie?
A41628	How apt is it, yea, industrious to remove far from conscience, the second coming of Christ, and ensuing Jugement?
A41628	How apt is self- love to frame a faith of its own, such a faith as wil easily correspond with its lusts?
A41628	How are the eyes shut, and the wil bolted against al foresight, and expectations of Christs second coming?
A41628	How are they overjoyed at such glad tidings of Salvation?
A41628	How artificial, and witty is Unbelief, to shift off Christ, and al his tenders of life?
A41628	How backward are they to trust him in any straits?
A41628	How burdensome, and irkesome is the Crosse of Christ to the unbelieving heart?
A41628	How can he assent truely to any sacred Truth, who understands nothing truely of that he assents unto?
A41628	How comes it to passe that Sinners are so inflexible as to al Chrsts gracious offers, but flexible towards sin, and its allurements?
A41628	How comes it to passe that both wise and foolish Virgins slumber, before the coming of the Bridegroom, but from their Unbelief?
A41628	How comes it to passe that men are so carelesse and regardlesse of a good conscience, but from want of such lively expectations of Christs coming?
A41628	How comes it to passe then that Believers themselves, should be so unbelieving as to Gods paternal providence towards them?
A41628	How comes it to passe, that many take part with their Unbelief, but because they are not sensible, what a mischievous pernicious thing it is?
A41628	How did the Pharisees, and Lawyers reject the counsel of God?
A41628	How did they disobey Christ, and thrust him from them?
A41628	How do afflictions pinch, and gal unbelieving spirits?
A41628	How doth Faith corroborate, and fortifie the Wil in what is good, by uniting of it to Christ, and the Divine wil?
A41628	How doth Faith rend a man from himself, without violence, or pain?
A41628	How doth Infidelitie hinder, deaden, and embitter the Soul in al gracious exercices?
A41628	How doth Unbelief darken the eye of the Soul; and so create black visions of carnal fear, and heart- rending troubles?
A41628	How doth Unbelief poison many good Inclinations?
A41628	How doth Unbelief quarrel at, and murmur against the soverain pleasure of God, both Preceptive and Providential?
A41628	How doth every Tentation prey upon them?
A41628	How doth he insult over al his former vain confidences?
A41628	How doth her spirit sink, and despond under the least difficultie?
A41628	How doth it clip the wings of Meditation, stifle and choke the breathings of Prayer,& c?
A41628	How doth it compel the Sinner to embrew his hands in his own bloud; to sheath a sword in his own bowels, by a wilful rejection of Evangelic offers?
A41628	How doth it crampe, and dispirit the Affections, those feet of the Soul?
A41628	How doth it infuse a malignitie, and poison into al the parts of the Soul?
A41628	How doth it likewise trample on the patience, and forbearance of God?
A41628	How doth it make al the beautie of the Creature to fade away, as a Sun- burned Flower?
A41628	How doth it make the Believer to fear God under smiles, love him under frowns, hope in him under difficulties, wait for his returne under desertions?
A41628	How doth it scorne, reject, yea spurne at bowels of evangelic Love, and Grace?
A41628	How doth it stain al the Beautie, and Glorie of Evangelic offers, made to the unbelieving Soul?
A41628	How doth it torment the heart, and cause it to pine away, and consume to nothing, even under groundlesse expectations, and needlesse fears of trouble?
A41628	How doth it turne al the great and glorious enjoyments of Heaven into mere insignificant Fancies, Notions, Fables, and Sick- dreams?
A41628	How doth the Citie sit solitary, that was ful of people?
A41628	How doth unbelief strugle, and fret against the supreme pleasure of Christ?
A41628	How drawing and encouraging is his Gospel?
A41628	How dreadfully do millions of Unbelievers delude themselves with a sick dream, and shadow of commun faith?
A41628	How fain would every Unbeliever Deifie himself, by making himself the first principle of his Dependence, and Trust?
A41628	How fain would it build Mansions here, and take up with something short of God?
A41628	How feeble is Hel?
A41628	How few are there, who observe and mourn under the secret veins of Infidelitie, that loge in their hearts?
A41628	How few have impressions suitable to their faith?
A41628	How few, yea very few embrace Christ, and the other good things of their peace, in the greatnesse of their glorie?
A41628	How few, yea very few, among the croud of professed Believers, live under the vital power of Faith?
A41628	How flexible to the Divine Wil?
A41628	How foolish and sottish doth it make sinners?
A41628	How forward are awakened sinners, to catch at the Righteousnes, and Merits of Christ, thereby to screen off the scorching heat of Divine wrath?
A41628	How forward are they to appropriate and own Christ, and yet he wil not own, but reject them, as workers of iniquitie?
A41628	How frequently do Believers stagger in their adherence unto Christ?
A41628	How glad he would be, to receive her into the bosome of his Grace?
A41628	How glad is he that Christ takes any course to break his carnal confidences, that so nothing but Christ himself may support his heart?
A41628	How glad is it to be stript of al fond presumtions, carnal confidences, and false bottomes, that so Christ alone may give rest to the soul?
A41628	How greedily do they receive, or assent to it, even as a voluptuous man receives his food, or a condemned malefactor his pardon?
A41628	How happie might she have been, had she but performed the same?
A41628	How happy might Jerusalem have been, had she but understood, and entertained the holesome Doctrines, which these tears preached to her?
A41628	How has Jerusalem for more than 1600 years layn under this curse here dropt, and mingled with our Lords tears?
A41628	How imperfect, how grosse, how insignificant were their Notions?
A41628	How impossible is it that the unbelievers heart, which is the spouse of sin, should be married to Christ?
A41628	How industrious is he in seeking sinners, when they have lost themselves?
A41628	How inquisitive is Faith to understand al the virtues of Christ, and to receive from him Grace for Grace?
A41628	How insignificant and unable are its iron Gates, to prevail over the weakest believer, that adheres to Christ?
A41628	How is al the glorie of this lower world eclipsed, and al carnal delights made to lose their relish hereby?
A41628	How is his Spirit wounded by the sword of Divine wrath, that hung over Jerusalem?
A41628	How is she become as a widow?
A41628	How is the Unbelievers heart filled with black ugly prejudices against Christ, and al the offers of his Grace?
A41628	How is the believing soul, that by faith adheres to Christ, strongly fortified, and armed against the most violent Tentations?
A41628	How justly did our Soverain Lord suffer Jerusalem to fal by Cesar''s sword, when as she prefer''d Cesar before her Lord?
A41628	How justly doth Christ pronounce a sentence of death against them, who wilfully reject his offers, and means of life?
A41628	How lean, poor, and barren in Grace, and gracious fruits are many Believers, by reason of their prevalent Unbelief?
A41628	How little are they acquainted with the applicatorie, appropriating Acts of Faith?
A41628	How little can he resigne up himself wholly to Christ, or receive whole Christ, as offered in the Gospel?
A41628	How little do men mind, affect, or do any thing as they ought, so long as they put far from them the coming of their Lord?
A41628	How little do they regard, and depend on Christ in smal concernes?
A41628	How little is he allured, or ravished with the incomparable Beauties of Christ?
A41628	How long doest thou make us to dout?
A41628	How long doth it lie lurking in the soul, before it be observed?
A41628	How many Hels lay wrapt up in these direful tokens of Divine wrath?
A41628	How many Professors have no other bottome for their faith, than a fond presumtion that they have faith?
A41628	How many adhere to Christ in Profession, and yet adhere to the world, or lust in Affection?
A41628	How many are there who pretend to be Believers, and yet understand little, or nothing of the main Articles, or grounds of their faith?
A41628	How many are there, who loge Christ only in some out- Affections; in some faint, imperfect Desires?
A41628	How many are there, who receive Christ, as the way to a terrestial, or earthly, not to a celestial, or heavenly life?
A41628	How many assent to the things which belong to their peace in notion, but yet dissent in heart and practice?
A41628	How many commun Believers give Christ good words; but give their hearts to some Idol- lover?
A41628	How many flourishing Churches have been deprived of the Gospel, and means of Grace for their Infidelitie?
A41628	How many receive the word of Faith, and yet mixe not faith with the word they receive?
A41628	How many seem to depend wholly on Christ for Grace, who yet secretly lean on their own understandings, and good wils?
A41628	How many self- deluding souls assent to Christ in their jugements, and yet consent to lust in their hearts?
A41628	How much against corrupt nature are the supernatural acts of Faith?
A41628	How much are they off and on, up and down, fast and loose with Christ?
A41628	How much art thou beneath the least dutie or suffering farther than thou art acted by Faith?
A41628	How much beneath the least evangelic dutie is the unbelieving soul?
A41628	How much dissent is there in their assent to Evangelic truths?
A41628	How much do their hearts, and lives answer to the primitive Patterne of puritie, in the heart and life of Christ?
A41628	How much doth it distract, deaden, and harden the heart in al duties?
A41628	How much doth it trust self; and thence how little can it trust in God?
A41628	How much is Faith delighted in trading with Heaven and Christ?
A41628	How much is its Throne maintained by it?
A41628	How much is the Soveraintie of God opposed by Unbelief; in that it can not, because it wil not, submit, either to his secret, or reveled wil?
A41628	How much ought these Sympathetic tears of their Lord move them, to sympathise also with Jerusalem in her miseries?
A41628	How much rather had they have their Grace, peace, and comfort in Christs keeping, than in their own?
A41628	How much then are we al concerned to make a narrow scrutinie into our hearts, and to examine whether our Faith be of the right kind?
A41628	How much then are we concerned to imitate our great Lord in this his Lamentation?
A41628	How much then should we affect such Tears?
A41628	How must this needs cut, and wound the heart of an awakened penitent sinner, to see his guilt in the face of his punishment?
A41628	How natural is it to Unbelievers, to trust in any sorry Idol- God, of their own making, rather than in the God, that made Heaven and Earth?
A41628	How oft do our tears flow from false imaginations, or some feeblenesse of Nature, without any grounded reasons?
A41628	How oft doth commun faith go to Christ for life, that so the sinner may live more securely in sin?
A41628	How oft have many sincere Believers been violently assaulted with Atheistic thoughts, that there is no God?
A41628	How ought every eye to weep apart, and every heart to bleed apart, for personal, domestic, Ecclesiastic, and National Infidelitie?
A41628	How patient is it, whiles Satan claps on the chains, and fetters of spiritual slumber, and hardnesse of heart on the Sinners legs?
A41628	How pleasing is it to reigne with Christ?
A41628	How satisfying is this peace, which Faith gives?
A41628	How seldome are the most of Believers in realising believing views of approching Glories?
A41628	How seldome or never, doth it take a view, with Moses, on mount Pisgah, of the celestial Canaan, the new Jerusalem, where is the Lambs Throne?
A41628	How silent is it?
A41628	How soft- natured, and faint- hearted as to Dutie, but stout- hearted and resolute against Christ, and al his gracious invitations, it makes thee?
A41628	How soon doth the bottome of al sensible good fal out, when Faith comes into the Soul, and takes the Chair?
A41628	How soon doth the unbelieving soul hanker again after its beloved Idols?
A41628	How sottish, and foolish doth it make Sinners?
A41628	How straitned are their spirits as to present, or expected mercies?
A41628	How studious and industrious is he, to remove al Heart- cavils, against the offers of his Grace?
A41628	How studious is Unbelief to obliterate, and rase out the Idea of Eternitie, fixed in the heart?
A41628	How stupid and senselesse doth it make conscience?
A41628	How sweet and easy is the bitter, heavy Crosse so far as Faith prevails?
A41628	How then comes it to passe that Sinners come not to it when invited?
A41628	How then comes it to passe that the dead Sinner is espoused to a living Christ?
A41628	How then comes it to passe, that Believers are so poor and low in Grace?
A41628	How then comes it to passe, that he is so little satisfied in Christ, but for want of faith in him?
A41628	How then comes it to passe, that on the interposure of some tentation, they turne aside to lying Vanities?
A41628	How then comes it to passe, that this knowing world is enamored, and fallen in love with it?
A41628	How timorous and faint- hearted at the approche of difficulties?
A41628	How unable are Unbelievers to trust God, in the want of althings?
A41628	How unable are such to see any good in afflictions?
A41628	How unable is he to go to Christ, with a plenitude of wil?
A41628	How unable is he to wil and nil the same things, to be constant to his own election of Christ, and reprobation of sin?
A41628	How unable is it to to conflict with smal Tentations?
A41628	How unacquainted are they with the spiritual, cunning, and subtile turnings and windings of their unbelieving hearts?
A41628	How unsteadfast is he in al his covenants with Christ?
A41628	How unstedfast were they in his Covenant?
A41628	How unthankeful, how discontented is the Unbeliever under Mercies received; and thence unfit to receive more?
A41628	How unwilling he was to reject her?
A41628	How wil this confound them to al eternitie?
A41628	How willing is it to see the poor Unbeliever famished and starved, amidst the rich and sumtuous feasts of evangelic Grace, and Mercie?
A41628	I assent to some words of God that are agreable; but do I not dissent from some other which disagree with, and crosse my lusts?
A41628	I do receive the word of faith; but have I Faith mixed with the word I receive?
A41628	I have in person made many Addresses and Supplications to thee; but have I not received as many Repulses from, as ever I made Applications to thee?
A41628	I, what am I the better for al this?
A41628	I, who am in such a nastie pickle; so polluted with sin?
A41628	I, who am so unworthy?
A41628	I, who have so long spurned at Christ, and al the things that belong to my peace?
A41628	I, who have so oft broken with Christ, plaid fast and loose with him?
A41628	If not, how comes it to passe, that Sinners choose the evil, and refuse the good offered to them?
A41628	If not, how comes it to passe, that men mind not more the things that belong unto their peace?
A41628	If sinners wil justifie their unbelief, which is so much condemned by God, is it not just with God to condemne them for it?
A41628	If we make some brief reflexion on the forementioned particulars of faith, what a strange concurrence shal we find to make good this Corollarie?
A41628	In times of distresse, how oft doth their Faith question the realitie of the Promisses?
A41628	Is Christ such a liberal Savior for sinners?
A41628	Is Ephraim my dear son?
A41628	Is any sin a greater burden, and pain to Christ than Infidelitie?
A41628	Is he not appointed by God as the alone Savior of Mankind?
A41628	Is he so forward to give, and shal we be so backward to receive?
A41628	Is his Glorie thy last and utmost end?
A41628	Is is not hence also that they are so humorous, and il- minded towards Christ; so apt to raise black lies and slanders of him?
A41628	Is it not a bloudy crime to meet Christ''s Grace with resistance?
A41628	Is it not a burden to them, that they should be driven to such streights, as that none but Christ can relieve them?
A41628	Is it not a sad and lamentable sight to see Jerusalem, a Citie so populous, become desolate and without Inhabitant?
A41628	Is it not also a lamentable case, that she, who was the Glorie, and desire of Nations, should become the derision, reproche, and scorne of al?
A41628	Is it not as bad a piece of Unbelief, to set up the Law instead of Christ, as to set up lust instead of the law?
A41628	Is it not because they lie not level with their lusts?
A41628	Is it not commun with many to adhere to Christ in Profession, but to lust in Affection?
A41628	Is it not from the prevalence of some lust in their hearts, which turnes them strongly another way?
A41628	Is it not from their want of Faith, to draw out that fulnesse that is contained in, and offered by the Covenant?
A41628	Is it not rank pride for sinners to refuse that Grace, which is freely offered?
A41628	Is it not the grand designe of Self- love, where- ever it is predominant, to come to Christ on its own feet of carnal confidence?
A41628	Is it not the great Stratageme, and plot of Satan to dispirit, and weaken mens Assent to the sacred Scriptures?
A41628	Is it not then impossible, that sin, in its dominion, should dwel in the same heart with Christ?
A41628	Is it not then most righteous, that the great God, who is thus injured, and abused by Infidelitie, should revenge his own quarrel thereon?
A41628	Is it not then the Believers Wisdome, and Interest, to suffer his Father to be wise for him?
A41628	Is it not then the great concerne of al, to be greatly intent on the studie of, and inquisition into the Nature, Operations, and Effects of Unbelief?
A41628	Is it vigorous, affective, and active?
A41628	Is not Christ extreme liberal towards Sinners?
A41628	Is not Christ greatly undervalued, when his gracious offers are rejected?
A41628	Is not Christ more glad to receive poor and weary souls, than they are to come unto him?
A41628	Is not Christ more willing to save, than sinners are to be saved?
A41628	Is not Christ the great Ordinance of God, constituted, designed, and adapted to be the Mediator between God and man?
A41628	Is not Christ the greatest Institute and Ordinance of God?
A41628	Is not Christ''s hand, and heart open towards Sinners; but are not their hearts shut against him by Unbelief?
A41628	Is not Faith both food and physic?
A41628	Is not Grace both in being, and degrees the effect of Faith in Christ?
A41628	Is not Infidelitie the highest Treason against Heaven?
A41628	Is not Infidelitie, as it has been shown, the greatest sin, and therefore ought to have the greatest sense?
A41628	Is not Mercie clothed with the rough garment of Severitie?
A41628	Is not a secure Conscience ever an unbelieving Conscience?
A41628	Is not al pitie and compassion that we shew towards Unbelief, the greatest crueltie that may be to our own souls?
A41628	Is not every Unbeliever, yea Believer also, a mysterie to himself?
A41628	Is not every one nearer to Christ than he in his own apprehensions?
A41628	Is not every saving faith a standing Miracle?
A41628	Is not every thing about Christ mighty drawing, alluring, and inviting?
A41628	Is not every thing that is received, received according to the nature of the Recipient?
A41628	Is not faith maintained by an inward, tender, feeling sense; and Unbelief by the want of such a sense?
A41628	Is not he the wisest Philosopher, who contemplates, and understands best the causes of things?
A41628	Is not his faith mere Unbelief?
A41628	Is not prayer no prayer, Hearing the Word no hearing; are not Sacraments no Sacraments to the Unbeliever?
A41628	Is not that the greatest sin, which is against the greatest Laws, and Obligations?
A41628	Is not the Reason and Autoritie of a part, the same with the Reason and Autoritie of the whole word?
A41628	Is not the Righteous God accused, as one that justifies the wicked, and condemnes the Innocent?
A41628	Is not the Shekinah, or presence of the Divine Majestie seated amongst us?
A41628	Is not the Unbelievers self- dependence the worst piece of Idolatrie?
A41628	Is not the Wil under the Tuition of the Understanding?
A41628	Is not the disbelief of the main Articles of our faith, the only faith and belief that is to be found among some?
A41628	Is not the least error here fundamental?
A41628	Is not the natural mind shut against supernatural objects, until Christ, by his Spirit open the same?
A41628	Is not the spirit of the mind, the most noble part of the soul, envelopped, or wrapt up in contagious black darknesse by it?
A41628	Is not the ugly vizard of Hatred, and Revenge, put on the beautiful face of Divine Love?
A41628	Is not the very root, and seminal virtue of good Intentions withered and blasted hereby?
A41628	Is not the wisdome of God estimed mere folie by it?
A41628	Is not their Recumbence on God, as hypocritic, as their false hearts?
A41628	Is not this HE, he that first gave Being, and Welbeing to Jerusalem, as to althings else?
A41628	Is not this a piece of Unbelief, which Devils and damned Spirits are not guiltie of?
A41628	Is not this also the cause of mens hypocrisie both in heart and life?
A41628	Is not this happy match, the alone miraculous effect of Faith, wrought by the Spirit of God?
A41628	Is not this laid up in store with me, and sealed up among my treasures?
A41628	Is not this mere fancie rather than faith?
A41628	Is not this sin of Infidelitie to be found at the end of every sin?
A41628	Is not this the great end and designe of al Divine Lamentations, to obviate and prevent the like Sins and Ruines?
A41628	Is not this the main businesse of Faith to enjoy Christ, to live and die in him?
A41628	Is not this the main that Christ expects from evangelic Unbelievers, that they willingly accept Grace offered to them?
A41628	Is the Believer called to any difficult piece of service, either active or passive, for Christ?
A41628	Is the Idea, or visage of Unbelief so black and ugly?
A41628	Is the Vassalage of Satan more desirable, than the Libertie of the Sons of God?
A41628	Is the poor sinner laden, and pinched with the guilt of sin?
A41628	Is their confidence in God universal?
A41628	Is there an agreament twixt thine heart, and the things thou believest?
A41628	Is there any Grace required to the Divine life, which Faith can not supplie us with?
A41628	Is there any record to be found of a captive Rebel, that rejected a gracious pardon from his Prince?
A41628	Is there any sin that doth more directly oppose Salvation by Christ, than Unbelief?
A41628	Is there any so sotish, as to refuse such good things?
A41628	Is there any thing in Christ, or his evangelic offers that keeps men from believing?
A41628	Is there not a secret displeasure, and dislike against Christ, even while they are forced, by reason of their extremities, to make use of him?
A41628	Is there not also abundance of Idolatrie in Infidelitie?
A41628	Is there so much Beautie in Sin, as to make men desire it before the Beauties of Holinesse?
A41628	Is there so much Beautie in the Deformitie of Sin?
A41628	Is there so much sin, and self- murder, wrapt up in its bowels?
A41628	Is this the grand motive of thy seeking after Christ, that thy good is laid up in Him, and not in thy self?
A41628	Is this to believe, to understand nothing of what we believe?
A41628	Is this, even among men, counted good Reception, to entertain a person of honorable condition, in some out- loge, or in the same place with the Swine?
A41628	It s true, I have a Notion and Forme of faith; but have I indeed the real Power and Virtue of Faith?
A41628	It s true, Means sometimes fail?
A41628	It s true, Unbelief is oft the cause of carnal securitie, but is it not also as oft the effect of it?
A41628	It s true, peradventure they may not be exemted from commun calamities; ay, but doth not God sanctifie, and sweeten al unto them?
A41628	It s true, scandalous sins have more of Infamie; but has not Infidelitie more of obliquitie, and guilt in it?
A41628	It s true, sometimes his Actions are changed; but are not his vital Principles, and Dispositions unchanged?
A41628	It s true, they have received the Word of God, but was it not as the word of men, as clothed with some human Autoritie, or excellence?
A41628	It s true, they, in a sort, receive Christ; but how is it?
A41628	It sets no bars or rails about the throne of Grace?
A41628	It''s true, He doth not alwaies keep his people from the crosse; ay, but doth he not always keep them under the crosse?
A41628	Jesurun( or Israel) waxed fat and kicked — They sacrificed to Devils, and forgot God,& c. What follows?
A41628	Lastly is there not a world of Atheisme in al Infidelitie?
A41628	Lastly, Do not the best of refined Hypocrites join a world of Spiritual Idols with Christ?
A41628	Lastly, as for al Divine Ordinances and Institutions, are they not dispirited, and made ineffectual by Unbelief?
A41628	Lastly, do not the most of Professors divide betwixt those good things that are in Christ, and those good things that flow from him?
A41628	Lastly, was Jerusalem guiltie of Impenitence, want of Humiliation, and open Apostasie?
A41628	Lo, they have rejected the Word of the Lord, and what wisdome is in them?
A41628	Lord, what wilt thou have me to do?
A41628	Many awakened sinners, while under dreadful Terrors, and Horrors of conscience, seem strongly inclined to receive Christ: who but Christ?
A41628	Master, see what manner of stones, and what buildings are here?
A41628	May it be imagined that the Lord of Glorie wil take up his logement in that soul, where base nasty lusts have the same, or better room than he?
A41628	May it not become a true Proverb, Much Infidelitie, and much Sorrow?
A41628	May not Christ justly estime your delay to embrace him, a refusal of him?
A41628	May not al these, and many more seeming Christians, be justly reputed Opposers,& Rejectors of Christ?
A41628	May not also convinced sinners procede very far in their Consent, to the good things that belong unto their peace, and yet remain Infidels?
A41628	May not the most of our tentations be resolved into some disbeliefe of the Scriptures?
A41628	May not then every sin deservedly cal Unbelief, father?
A41628	May not whoever wil, come and drink freely, and deeply of this living fountain?
A41628	May sinners come too soon to Christ, or before they are welcome?
A41628	May such a wretch as I come to Christ, to be embraced in his sacred armes?
A41628	May we imagine that the holy, and faithful God wil quit the place of his Residence, and glorious rest?
A41628	May we not conjecture, that some great coming of the Son of Man can not be far off, because faith is so much departed from the earth?
A41628	May we not count such bewitched Sots, who plot, and contrive, by al means possible, to ruine themselves?
A41628	May we not safely say, That he never truely mourned for any sin, who never mourned for Infidelitie, which is at the end of every Sin?
A41628	May we not then groundedly assure our selves, that our faithful Lord wil conserve and maintain his own Temple, and People that worship him therein?
A41628	May we not then justly crie out with Esaias, Who hath believed our Report?
A41628	May we not then, without any injustice, conclude, that Unbelief is the worst enemie we have in the world?
A41628	May we not, without breach of Charitie, judge those to be under the power of Unbelief, who were never truly sensible of the power of it?
A41628	Meditate also on thy short- spiritednesse, and its venimous influence on thine unbelief: How contracted and narrow is the Unbelievers heart?
A41628	Mine assent to Evangelic truths, and Mysteries seems firme and strong; ay, but doth it leave suitable impressions on mine heart?
A41628	Mine awakened Conscience attendes to the joyful sound of the Gospel; but doth not my lustful heart attend as much to allurements of lust?
A41628	Moreover how doth Unbelief narrow Divine Omnipotence; yea, look upon it as mere Impotence, and weaknes?
A41628	Moreover, how are the main breaches of our lives maintained, and improved by Infidelitie?
A41628	Moreover, how short- spirited and impatient are many Believers?
A41628	Multitudes now adays receive the Word of God; but how?
A41628	Must not every visive facultie have some agreament with the object visible?
A41628	Must not his royal love have a throne al alone in the heart?
A41628	My mind hath some estime for the good things of my peace; but has it not as great estime for the good things of this world?
A41628	Neverthelesse when the Son of Man cometh, shal he find faith on the earth?
A41628	Now if Infidelitie be so injurious to Christ, is it not just with him to vindicate such injuries?
A41628	Now what reception is given to such a magnificent rich Treat?
A41628	Now wherein lay this their Rebellion?
A41628	O Jerusalem, Jerusalem — How oft would I have gathered thy children together, even as an hen gathers her chickens under her wings, and ye would not?
A41628	O that men would believe, what a difficult thing it is to believe aright?
A41628	Of what use wil a Forme of Faith, without the Power of it be, unlesse to sinke us deeper into Hel?
A41628	Or suppose, that God continues some means of Grace, yet doth not Unbelief turne them into means of hardening?
A41628	Or, Wherein the Nature of Unbelief consists?
A41628	Or, Wherein the genuine Idea, or Nature of Vnbelief doth consist?
A41628	Or, was it not rather from the intuition of Jerusalem''s sins and sufferings?
A41628	Others, as the way to Honors?
A41628	Ought not the heart to be where the treasure is?
A41628	Satan is oft the father, but is not Unbelief the mother of al Tentations?
A41628	Sense of pain, or losse afflicts us: but how little are we afflicted with the sense of guilt and sin?
A41628	So also for carnal presumtion, and self- flatterie, what a seminal root is it of false, or commun faith?
A41628	So also, for al Gods works of Providence, how doth Unbelief draw a Veil on the most glorious of them?
A41628	So in like manner may we not repute him among the most understanding Believers, who is best skilled in discerning the Causes of Unbelief?
A41628	So long as Unbelievers despise Gospel- love, and Mercie, is it not just that Gospel- vengeance take hold of them?
A41628	So much Content in the embraces of an heart- distracting World?
A41628	So much Libertie in the Vassalage, and Bondage of Lusts?
A41628	So much Pleasure in the Chains and Fetters of Satan?
A41628	So much life in the death of Sin, and Hel torments, as to make a rational soul amorous of, and in love with them?
A41628	So much peace and ease in the stings, and troubles of a tormented Conscience?
A41628	So that can there be any thing more destructive to the Notion, and Nature of true faith, than such an Implicite faith?
A41628	Tel me, mayest thou not be in Hel, before this hereafter come?
A41628	That they expected the Bridegrooms coming, yea went forth to meet him; who yet never had interest in him, or the good things of his Kingdome?
A41628	The Covenant excludes none, but such as exclude themselves by Unbelief: and why should sinners exclude themselves, before God excludes them?
A41628	The Nature of Unbelief may be further explicated, from the many essential Defects that attend the Subject of this Reception?
A41628	The Notional Object of Unbelief: or, What are those Notional things, that belong unto our peace, which unbelief assents not unto?
A41628	The Peace of the Gospel is pleasing to my wounded Conscience; but are not the duties of the Gospel displeasing to my rebellious heart?
A41628	The Unbelievers commun faith may lead him to please Christ in shew, but is it not al to please himself in truth?
A41628	The evils that touch us afflict us; but how little are we afflicted with the evils that touch the honor of Christ, or his concernes?
A41628	The lesse there is of the creature, is there not the more of God in al our provisions?
A41628	The longer thou forbearest to believe, wil not thy heart be the more averse, and backward to believe?
A41628	They boast of securing themselves, and obtaining rest in their fenced Cities: Yes, saith the Prophet Ironicly, you shal be secure, and quiet: but how?
A41628	They disbelieve some Scriptures; and why?
A41628	They receive Christ, but is it not only, as a Bankrupt entertains a rich Suretie, to pay their debts to the Law?
A41628	They were al in hast to make him King: and why?
A41628	This Lamentation of Christ over impenitent Jerusalem teacheth us also, That mans Ruine is from himself?
A41628	Thou saiest thou wantest Grace: ay, but mayest thou not, by believing, receive Grace for Grace?
A41628	Thou saiest, thou assentest to the Truths of the Gospel; ay, but doth not thine heart dissent from the Duties of the Gospel?
A41628	Though he sometimes looked towards Christ, yet how little doth he follow that look?
A41628	Thy word have I hid in mine heart: and why so?
A41628	To believe only as the Church believes, without a right understanding of the objects we believe, what is it but to believe nothing as we ought?
A41628	To give meat to them that fear him, and to be ever mindful of his Covenant?
A41628	Touching the Object or mater of this Lamentation, What Christ here doth, and what we ought to lament?
A41628	Was Christs Lamentation generous and public?
A41628	Was Jerusalem guiltie of rejecting Christ, and the things that did belong unto her peace?
A41628	Was Jerusalem infructuous and barren under al gracious Appointments, Vouchsafements, and Influences?
A41628	Was Jerusalem puffed up with Spiritual pride, and Carnal confidence in her Church- privileges, and the tokens of Gods presence?
A41628	Was it ever known that a conquered enemie refused termes of peace?
A41628	Was it ever known that any, but mad men, would take delight to see their own heart- bloud gush out?
A41628	Was it ever known that there was a mariage between the living and the dead?
A41628	Was it ever known, that a Father saw his Child burning in the fire, and yet wanted bowels of pitie for him?
A41628	Was it not chiefly by their murmurs and Unbelief?
A41628	Was not Moses an holy man, deprived of entring into Canaan for one act of unbelief?
A41628	Was not this Jerusalem''s sin and folie, for which she has paid so dear, for 1600 years?
A41628	Was not this Noble HE her Protector, and Conductor in the Wildernesse?
A41628	Was not this Soverain HE, her King and Lawgiver in Canaan?
A41628	Was not this also that which made Judas betray, Peter denie, and the Jews crucifie the Lord of Glorie?
A41628	Was not this also the great sin, that brought old Jerusalem under the Babylonian captivitie?
A41628	Was not this the temper of Lots spirit?
A41628	Was not this the very case of the unbelieving Jews, even from their infant- state in the Wildernes?
A41628	Was the want of Reformation Jerusalems Church- depopulating Sin?
A41628	Was there ever a greater miracle under Heaven, excepting the Incarnation of the Son of God, than the working of faith in an unbelieving heart?
A41628	Was there ever, since the coming of our Lord in the flesh, more light, and yet more Atheisme in the world?
A41628	We shal begin with the first; namely, What it is not to Assent to the Notional maters, or things, that belong to our peace?
A41628	Were Christs tears Rational, Spiritual, and voluntarie?
A41628	Were his tears Pathetic, and Sympathetic?
A41628	Were not Jerusalem''s sins, and approching Ruines, forcible and binding reasons of our Lords weeping over her?
A41628	Were not the the wise Virgins overtaken with fits of slumber aswel as the foolish?
A41628	What Abysses and depths of iniquitie are there in the bowels of it?
A41628	What Attention, what Reverence, and Respect do they give to Christs word?
A41628	What Distances, Shinesses, and estrangements from Christ, doth it continually delight in?
A41628	What Sympathie, Commiseration, and Compassion do Christs tears argue?
A41628	What Wonders of Wonders lie wrapt up in this HE?
A41628	What a Great, Illustrious HE is here?
A41628	What a Hel of plagues, both spiritual and temporal, doth a despised Gospel bring on Professors?
A41628	What a Veil doth this thick spiritual darknesse draw on al the excellences of Christ?
A41628	What a bloudy sin unbelief was?
A41628	What a bloudy, hard- hearted, soul- murdering sin is it?
A41628	What a burden is the yoke to her effeminate, tender neck?
A41628	What a clog is it to the soul in al its spiritual Exercices?
A41628	What a doleful contemplation was this unto him?
A41628	What a dul, lazy, remisse, loitering spirit doth it breed in Men?
A41628	What a foolish and dangerous thing is it, for any to deceive themselves with false Images and Apparences of Faith?
A41628	What a grand deceit therefore is it, to conceit Saving faith easie and commun?
A41628	What a great verisimilitude, or likenesse is there between the notional Assent of Unbelievers, and real Assent of true Believers?
A41628	What a latitude, and libertie doth he leave for idols in his heart; and thence how little room for Christ?
A41628	What a lazy, slothful, remisse, and softnatured thing is Unbelief, as to al that is good?
A41628	What a mighty conformitie has the renewed mind, clothed with these Divine notions, to al Divine truths?
A41628	What a mutable, variable, inconstant thing is Infidelitie?
A41628	What a painful thing is it to carnal hearts, to part with right eyes, and right hands, every beloved lust for Christ?
A41628	What a pathetic expostulation is here, which carries in it notices of vehement Affections?
A41628	What a poor Affiance in Christ have they under the abundance of althings?
A41628	What a presumtion would it be in me, to cast an eye towards Christ, and the good things that belong unto my peace?
A41628	What a prodigious Sin is Unbelief?
A41628	What a rare thing is it for Believers to have a quick sense of Unbelief?
A41628	What a sacred prodigious passion is here?
A41628	What a sealed Book, and dark saying is the whole Gospel, to many afflicted Consciences, in times of Desertion?
A41628	What a shame is it then for us, that our Lamentations are so barren and fruitlesse?
A41628	What a sting doth it put into al afflictions?
A41628	What a strange, and miraculous power, and efficace has Faith?
A41628	What a strange, prodigious securitie is here?
A41628	What a sweet harmonie was here?
A41628	What a sweet harmonie, and order doth it inspire into the Affections?
A41628	What a troublesome, vexatious neighbor is Infidelitie?
A41628	What a vassal is the unbeliever to every base lust, Yea to himself?
A41628	What a violence is it to Faith to live, act, breath, speak and walke out of Christ?
A41628	What a world of faith consists in mere fancie?
A41628	What a world of miserie doth it bring on Sinners?
A41628	What a world of securitie, and false peace doth it produce?
A41628	What a world of such mad, and blind fools are there?
A41628	What abundant mater of Lamentation did this afford to our tender- hearted Lord, who was so nearly allied to Jerusalem?
A41628	What adulterous hearts have many glittering Professors?
A41628	What alluring and inviting Arguments are there in his bloud and passion?
A41628	What an absolute Independence, and Self- sufficience doth Unbelief affect?
A41628	What an active application is there on Christs part towards the Believer; and passive application on the Believers part towards Christ?
A41628	What an admirable, yea infinite Perfection doth this give to these Tears, that they flow from the Divinitie?
A41628	What an heavy doom was this?
A41628	What an high degree of impenitence is it then for us, not to lament over our own sins, or National sins, wherein we have had our share?
A41628	What an infinite Ocean of condescendent grace is here?
A41628	What an invisible, slie, and subtile sin is Infidelitie?
A41628	What an irrational, sottish, perverse, cruel sin is Unbelief?
A41628	What an unparalled sweet humor is there loged in the heart of this great Emmanuel?
A41628	What are Ordinances, but broken Cisternes?
A41628	What are Promisses, but dead letters?
A41628	What are al his good wishes towards the things of his peace, but broken half- desires?
A41628	What are duties, but barren Wombs, when the day of Grace is gone?
A41628	What are the Aggravations of this Vnbelief?
A41628	What better argument and marque can we have of a sound Believer, than a daily sense of, and humiliation for Unbelief?
A41628	What better marque is there of a spiritual, yea of a believing heart, than a deep sense of, and humiliation for Unbelief?
A41628	What bleedings of heart, what inward compassions were the main spring of this sacred passion, vented by his eyes?
A41628	What can save her, if her Redemers Grace and Mercie save her not?
A41628	What canst thou do or suffer without Faith?
A41628	What child- like confidence, and boldnesse ensues hereon?
A41628	What confined and narrow hearts have they under the crosse?
A41628	What content, what satisfaction, what pleasure do they take in this Evangelic word of life?
A41628	What contentement, and pleasure do they take in believing?
A41628	What cruel self- murder is this?
A41628	What deep engagements did Jerusalem lie under, to improve her day of Grace?
A41628	What departures from God, what turnings aside from, or remisnesses in Duties are Unbelievers exposed unto?
A41628	What doth Christ mean by this?
A41628	What doth he mean by this?
A41628	What doth more elevate and refine reason, than saving Faith?
A41628	What doth that import?
A41628	What energie and efficace is there in every saying of Christ?
A41628	What faintings under duties are they obnoxious unto?
A41628	What grand mistakes and prejudices doth it breed, touching al the good things of our peace?
A41628	What great and amazing Conceptions have they had thereof?
A41628	What great things might Believers receive from Christ, had they but a great faith to expect and receive them?
A41628	What grief and shame might they wel have for their own sins, when they behold their great Lord, thus to weep over Jerusalem''s sins?
A41628	What infinite Reasons, what rational motives had Christ to induce him to weep over Jerusalem?
A41628	What iniquitie have your fathers found in me, that they are gone far from me?
A41628	What is Christ but a veiled face?
A41628	What is grief, but the emotion or rolling of the bowels at the presence of some grievous object?
A41628	What is it that fortifies the heart so much in its adherence to Idols, and false objects of trust?
A41628	What is it that keeps Evangelic sinners from being saved?
A41628	What is it that keeps the heart, as a chast Virgin for Christ, but Faith?
A41628	What is it that she suffers from the righteous mouth and hand of Christ, but what she voluntarily inflicts on herself?
A41628	What is the Gospel, but a sealed Book?
A41628	What is this but to make Christ a Servant, yea, a Pander and Caterer to lust?
A41628	What is this but to reject Christ?
A41628	What is this but to reject Christ?
A41628	What it is not to know the things that belong unto our peace?
A41628	What it is, Not to know the things that belong unto our peace?
A41628	What lack I yet?
A41628	What legal, selfish regards have they oft towards Christ?
A41628	What little reason, or cause have Unbelievers to object against Christs gracious offers?
A41628	What low, mean, scandalous, yea cruel thoughts has it of him?
A41628	What made Adam and Eve yield to Satan''s tentation, but their Infidelitie?
A41628	What made the old World so much disbelieve the approching Deluge of Gods wrath, but their wretched securitie?
A41628	What made the old world so secure before the Deluge came, and swept them al away, but their Unbelief?
A41628	What makes mens wils so rebellions against Christ, yea destroyeth obedience in the principal root thereof?
A41628	What makes the sensual world so tenacious in adhering to sensible good, but their Unbelief, as to good things hoped for?
A41628	What malignant, and venimous effusions doth it transmit into their lives?
A41628	What mater of sad contemplation, and Lamentation is here?
A41628	What may we judge of those who hang up Christ in their phantasies, as pictures in an house, but yet never really adhere to, or recumb on him?
A41628	What more contrary to Faith than carnal reason?
A41628	What more effectual to break al our Idols, and Images of jelousie, than saving Faith?
A41628	What more efficacious to draw forth every Grace in its exercice than Faith?
A41628	What more efficacious to prevail on an obstinate wife, than the tears of her affectionate husband?
A41628	What more powerful charme may there be, to win the obedience of a rebellious child, than the tears of affectionate parents?
A41628	What more rational, than to assent to the First, supreme Truth, Truth it self?
A41628	What murmurs and discontents have they against the Yoke, and Crosse of Christ?
A41628	What mutual Influences, and Reciprocations are there between self- confidences and jelousies of God?
A41628	What need have afflicted persons of Faith?
A41628	What obscure, and strained notions have they of Eternitie?
A41628	What pleas can such have, why they should not be damned, seing they wilfully rush into ways that lead to damnation?
A41628	What precious tears were these, that dropt from God- man?
A41628	What private Dalliances with inferior goods, are they guiltie of?
A41628	What prodigious disloyaltie is this, that Jerusalem should prove so false to me, who have been so faithful an husband to her?
A41628	What proportion is there betwixt spiritual Objects, and a carnal Subject?
A41628	What rare experiments hath Christ given of the efficace of his bloud, the energie and power of his grace to redeme sinners?
A41628	What satisfaction did Davids faith find in the Statutes of God?
A41628	What secret desires and inclinations are there towards the Law, that old husband?
A41628	What secret turnings and windings are there?
A41628	What self- confidence,& jelousie of God doth Infidelitie produce?
A41628	What self- dependence and self- seeking it workes in thee?
A41628	What severe wrath and jugements from God, attend this sin of Vnbelief?
A41628	What shal we conclude of the devote, legal Hypocrite, who makes his Duties and self- righteousnes a part, if not the whole of his Christ?
A41628	What shal we conclude of the presumtuous believer, who presumes God wil shape his mercie according to his humor?
A41628	What shal we think of the politic Hypocrite, who joins his own carnal prudence with Christs wisdome?
A41628	What shal we think of the sensual Professor, who rolleth himself in the delices of Egypt, and can not part with a lust for Christ?
A41628	What silly excuses, and pretences doth it make, to put off Christ, and his evangelic offers?
A41628	What solaces, and delicious suavities doth the believing Soul, at times, receive from Christ?
A41628	What speed would they make to be rid of it?
A41628	What stout Logic has every unbelieving heart against believing in Christ?
A41628	What stout arguments do darling lusts urge against Christ, and al his gracious offers?
A41628	What strong desires, and thirsts after Christ doth Faith worke in the soul?
A41628	What stubbornesse, rebellion, and obstinace doth it infuse into the Wil?
A41628	What stupendous Rebellion is this?
A41628	What sweet and delicious wine were these tears to the Angels that attended on Christ?
A41628	What sweet charmes to conquer hearts has it?
A41628	What swords and spears to pierce thorow his soul is this?
A41628	What tongue, or thought, of Men, or Angels, can expresse, or conceive, the infinite Dimensions of this little Pronoun?
A41628	What unparalled Dimensions of eternal Love and Mercie, are there in the bowels of this tenderhearted Redemer?
A41628	What wars, what commotions, what confusions doth every lust raise in their hearts?
A41628	What welcome News is this?
A41628	What wil move the hearts of desperate Rebels, to returne to their liege Lord, if his tears wil not do it?
A41628	What wil prevail upon her, if Christs Tears, and Intreaties wil not prevail?
A41628	What wonders are there in Christs love to sinners?
A41628	What word doth he here mean?
A41628	What would he give, if eternitie were buried in oblivion?
A41628	What?
A41628	What?
A41628	What?
A41628	What?
A41628	What?
A41628	What?
A41628	What?
A41628	When a professing people reject the Gospel of Christ, is it not just with Christ to reject them?
A41628	When men consider not the things that belong to their peace, how can they understand, or believe them?
A41628	When men wil not believe the Gospel, how oft doth Christ leave such to a spirit of error, to believe lies?
A41628	Whence also doth not the Believer entirely give up himself to Christ, as Christ gives up himself to the Believer?
A41628	Whence also springs al that formalitie, and deadnesse in duties, but from Unbelief?
A41628	Whence procede Believers black and dismal Imaginations under Desertions, but from their Unbelief?
A41628	Whence procede the great errors of mens minds, hearts, and lives but from Infidelitie?
A41628	Whence sprang his tears?
A41628	Whence sprang that deluge of confusion, and Barbarisme, which drowned the Easterne Churches, but from their contemt of the Gospel?
A41628	Whence spring mens confusions, and distractions of heart in times of trouble, but from their Unbelief?
A41628	Whence spring the main exorbitances, and distempers of mens hearts and lives, but from Infidelitie?
A41628	Whence springeth the Christians union with Christ, but from Faith?
A41628	Whence this Vnbelief springs?
A41628	Where is that soul, or at least how rare is he to be found, who laments the fiery indignation and wrath of God, which spirits al Church- ruines?
A41628	Where is the man, that really assents to the Realitie of these Glad- tidings?
A41628	Where is the promisse of his coming?
A41628	Where may we place the gifted Hypocrite; who places his Evangelic gifts in the room of Christ?
A41628	Wherefore, doth not he who rejects a part, also reject the Autoritie of the whole?
A41628	Wherein the Nature of Infidelitie consists?
A41628	Who can declare his Generation?
A41628	Who could ever have imagined, that this could be, had we not ocular and evident demonstration thereof?
A41628	Who could ever have thought, that the Lord of Glorie should have been denied entrance into his own royal Palace?
A41628	Who is worse than he, who hath a clear day of Grace vouchsafed him, and yet electively embraceth darknesse before light?
A41628	Who knows how near this coming of the Son of Man may be?
A41628	Who then can be blamed, but the Unbeliever, for his own damnation?
A41628	Who would ever question the affectionate regard of such a compassionate Redemer?
A41628	Why do we sit stil?
A41628	Why do you concerne your selves so much about these poor things?
A41628	Why is it that the most of men do account Infidelitie so smal a sin, but because they never inquired into its black ugly Nature and Aggravations?
A41628	Why should we then cease our Indignation and Revenge against Unbelief,''til we have let out its heart- bloud?
A41628	Why then wil you not believe?
A41628	Wil Christs jelousie, which is so severe, admit any Corrival, or equal lover into his conjugal bed, the heart?
A41628	Wil nothing but Christ content thee?
A41628	With a particular Resolution of that first Question, What it is not to know the things that belong unto our peace?
A41628	Would any but blind fools spurne at food, the most delicious, satisfying food, when offered to their famished souls?
A41628	Would it not break the heart of a tenderhearted husband to see his wife bid defiance to him, and lie in commun for every base miscreant?
A41628	Would they not be glad to be eased of Christ, were their consciences eased of their trouble?
A41628	Ye adulterers,& c. A true Believer receives Christ with an upright, strait heart: he hath a strait end, and a strait rule: But oh?
A41628	Yea further, do not many receive Christ on Hellish grounds, merely to concele a rotten heart, or some base practices?
A41628	Yea, are not Divine Assistances, and Influences abused by unbelief, unto carnal confidence?
A41628	Yea, are not al these so far from becoming means of Grace, as that they are indeed, by reason of mans wilful impenitence, means of hardening?
A41628	Yea, are not the means vouchsafed by God, to cure our Infidelitie in these lightsome days, much greater, than in former days?
A41628	Yea, can there be a more cursed piece of Unbelief, than a fond groundlesse presumtion that we do believe?
A41628	Yea, doth it not bind the Unbeliever fast under a sentence of condemnation, as John 3.36?
A41628	Yea, doth it not open a dore to al the threats and curses of the Law?
A41628	Yea, doth it not put a bar to al Mercie, but open the dore to al Sin and Miserie?
A41628	Yea, doth it not trust Christ as much in the fulnesse of means, as in the want of them?
A41628	Yea, doth not Infidelitie continued in, oft cause Christ to give up such to their own lusts; which break forth sometimes into scandalous sins?
A41628	Yea, doth not Infidelitie rob Christ of al his Mediatorie Offices, and Perfections?
A41628	Yea, doth not Unbelief despise and contemne those rich delices of future Glorie?
A41628	Yea, doth not this Implicite faith strip us, not only of our Christianitie, but also of our Humanitie?
A41628	Yea, doth not this implicite Popish faith carrie in it much of Atheisme, and Blasphemie?
A41628	Yea, had not the floud of Antichristianisme, which has so long overwhelmed these Westerne Churches, its rise from this envenimed spring of Unbelief?
A41628	Yea, has it not more of sin than any, or al other sins?
A41628	Yea, have not some been as it were ravisht with joy in their contemplations of approching glories?
A41628	Yea, have not the Mind and Wil mutual, reciprocal Influences each on other?
A41628	Yea, have they not sometimes many prevalent suspensions, hesitations, and douts touching the sacred Scriptures, and their Divine Autoritie?
A41628	Yea, how dissolute, soft, and feeble are they in resistance of Tentations?
A41628	Yea, how doth his unbelief oppose Christ, as He comes clothed with Grace, Love, and Pitie?
A41628	Yea, how many are there, who compound Christ with some prevalent beloved lust?
A41628	Yea, how many great Professors, yea how many Churches, fal under this black brand of Folie and Madnesse?
A41628	Yea, how much are such obnoxious to the wrath, and rage of the Righteous God?
A41628	Yea, how much have they approved of things most excellent?
A41628	Yea, how oft doth Christ deliver up impenitent, obstinate Unbelievers, to a spirit of slumber, judicial hardnesse, and al manner of Divine vengeance?
A41628	Yea, how severely hath God punished this sin in his own people?
A41628	Yea, indeed, What are al the Unbelievers jugements and torments, but such as he electively, and voluntarily draws upon himself?
A41628	Yea, is Christ in himself so incomparably excellent, and wil sinners yet so much disdain him, and so proudly shift themselves of him?
A41628	Yea, is he not more willing to receive Sinners, than they are to come unto him?
A41628	Yea, is he not more willing to to bestow great things than smal?
A41628	Yea, is it not extremely opposite to al the principles of obedience?
A41628	Yea, is it not the prodigious womb of al sin?
A41628	Yea, is it not the sorest Crucifixion of Christ?
A41628	Yea, is not Christ greatly mocqued, and slandered by Unbelief?
A41628	Yea, is not Christ himself a stone of offense, and stumbling to such, as are deprived of the day of Grace?
A41628	Yea, is not Christs forwardnesse to give, beyond the Sinners forwardnesse to receive?
A41628	Yea, is not Unbelief virtually al sin?
A41628	Yea, is not the whole of Christianitie contained in the bowels of Faith?
A41628	Yea, is there not much of Idolatrie in such a legal faith?
A41628	Yea, to come nearer home, have we not cause to fear, that many, who passe for shining Believers, wil one day appear to be rotten- hearted Unbelievers?
A41628	Yea, to leave others to their supreme Judge, have we not al cause to lay our hands on our hearts, and condemne our selves of much Infidelitie?
A41628	Yea, what are these delays to embrace Christ, but a more slie rejection of him?
A41628	Yea, what low, cheap, undervaluing thoughts hath Unbelief of that promissed Land?
A41628	Yea, what strong legal assent have they yielded unto the terrors of the Law?
A41628	Yea, when our affections are under the greatest disorder and confusion, doth not Faith oft draw peace and order out of it?
A41628	[ How turne ye again?]
A41628	and are there so many Curses and Plagues, both temporal, spiritual, and eternal, entailed on it?
A41628	and art thou not then engaged to act Faith much, that so thou mayst continue strong, and grow more strong in Grace?
A41628	and how much are the Unbelievers bands strengthened hereby?
A41628	and is not this a strong argument that thy faith is but a dead Assent?
A41628	and why?]
A41628	and wil not his own receive him?
A41628	and yet how doth Unbelief cover al, with the masque of hatred and crueltie?
A41628	and yet how doth unbelief question, and cavil at al?
A41628	and yet how soon do they spit in his face, and bid defiance to him?
A41628	are they not soon weary of him, and therefore turne him off again, assoon as he hath served their turne?
A41628	but how displeasing is it to suffer with him?
A41628	canst thou ever hope to be better, or more humble but by believing?
A41628	consider what a world of Unbelief lies at the bottome of such an unwilling heart; and how much Christ is rejected by such delays?
A41628	did he seem to forget his own private sufferings, whiles he bewailed Jerusalem''s?
A41628	do not althings continue as they were?
A41628	doth Christ come unto his own; his own children, spouse, subjects, brethren, and friends?
A41628	doth it not unfit us for every difficultie, and then betray us into the hands of it?
A41628	for do not such as depend on their own legal performances for life, make themselves their God and Christ?
A41628	have not some base lusts as good, if not a better room in the heart than Christ?
A41628	how ambitious should we be of the like pure sorrow?
A41628	how amiable and lovely was he, even in his lowest condition; in the Womb, Manger, and on the Crosse?
A41628	how are they rejected?
A41628	how are you deceived?
A41628	how averse is Israel from plowing worke?
A41628	how backward is Unbelief; how unwilling to come to him for life?
A41628	how beautiful and goodly was her Temple to the eyes of Beholders?
A41628	how bitter are many sweet Mercies when mixed with Infidelitie?
A41628	how can this be?
A41628	how chearfully, how greedily wouldest thou have embraced them?
A41628	how comes this to passe?
A41628	how commun is it among a great number of Christians?
A41628	how commun is this piece of Infidelitie?
A41628	how craftie and cunning is the pride of Infidelitie?
A41628	how cumbersome and irksome is his worke?
A41628	how deep doth Gods wrath sinke into the unbelievers soul?
A41628	how did they play off and on, fast and loose, to and fro, up and down with Christ?
A41628	how difficult is it to attain unto the thing faith?
A41628	how do Unbelievers reproche and oppose him?
A41628	how do they dislike the Water that came forth also, to wash their filthy hearts?
A41628	how do they kick, and throw at him?
A41628	how doth Infidelitie disgrace, and reproche Christ?
A41628	how doth Unbelief endeavor to choke and stifle al awakened apprehensions thereof?
A41628	how doth Unbelief oppose the royal Law of Christ?
A41628	how doth Unbelief rob God of al the Glorie, and so man of al the comfort, and right use of Mercies received?
A41628	how doth Unbelief sleight him, yea slander him, reproche him, plunder him, grieve him, provoke him, and crucifie him day by day?
A41628	how doth Unbelief spurne at, and despise, at least limit these Richesse of Grace?
A41628	how doth faith applie thereto a Plaister of Christs bloud?
A41628	how doth he draw back?
A41628	how doth it slug mens spirits in whatever good they are about?
A41628	how doth the black deformed nature, and venimous qualities of Infidelitie set off the Beauties, and excellent qualities of Faith?
A41628	how doth this pierce, and wound the heart of her Messias?
A41628	how doth this wound his heart?
A41628	how doth this, amidst al his prophetic fears, touching the instable and tottering state of his familie, revive and chear up his spirits?
A41628	how early do they inquire after their Messias?
A41628	how easie is it to take up with a seeming faith; which yet shal look as much like saving faith as may be?
A41628	how fain would they Symbolise or agree with the Jews, and so mingle something of the Law with Christ?
A41628	how far did many of these awakened Jews procede in their Assent, and Consent to Christ, as their long- waited- for Messias?
A41628	how far have many convinced Sinners gone in Attention to, and Reception of the things of their peace?
A41628	how far short do our Lamentations come of Christs?
A41628	how few have obeyed, or assented to the truth of the Gospel?
A41628	how fluctuating, staggering, unstedfast is the unbelieving heart, even in the most stedfast times?
A41628	how ful of Resignation, and Submission is the believing Wil, so far as it is believing?
A41628	how gladly do they receive this word?
A41628	how greatly doth this afflict her compassionate Lord?
A41628	how greatly doth this pierce and wound his heart?
A41628	how happie hadst thou been?
A41628	how happy wouldst thou have been?]
A41628	how impossible is it for him to live by faith on Christ, and to Christ, which is the Believers life?
A41628	how impossible is it that there should be any irregular or inordinate passion in Christ, who was a masse of pure Grace?
A41628	how industrious is Faith in the use of means, as if there were no Christ to trust unto?
A41628	how inevitably doth ruine follow such dead sleeps?
A41628	how inglorious are the most excellent things in the world, if compared with Christs glorious perfections?
A41628	how is he fleighted?
A41628	how is it possible that Salvation itself should save such, so long as they wilfully spurne at the offers of Salvation?
A41628	how is it possible that he should know them?
A41628	how legal is their assent, even to evangelic Truths?
A41628	how little can they do?
A41628	how little do we weep for our own?
A41628	how long did he wait for her Reception of him?
A41628	how low doth Christ stoop?
A41628	how many are justified by us, as also in their own consciences; and yet condemned by Christ?
A41628	how many are there, who elect a compound Christ, or a single Christ with a compound heart?
A41628	how many have their consciences awakened by the Word, who yet never subject their Consciences to it?
A41628	how many knowing Professors are in this point guiltie, of not knowing the things that belong to their peace?
A41628	how many seem willing to take Christ hereafter, provided they may for the present solace themselves some while in their lusts?
A41628	how many terrified souls do, with such an involuntarie, forced Wil, receive Christ?
A41628	how melodious and sweet was the joyful sound of the Gospel to Davids faith?
A41628	how miraculous are the virtues of Faith?
A41628	how much commun Assent is there, which passeth for saving?
A41628	how much darknesse is there mixed with their Notions, of the good things that belong to their peace?
A41628	how much do you desire, what strong wishes have you to join the Law with Christ?
A41628	how much doth he condemne himself day by day?
A41628	how much doth it concerne thee, to get much Faith, that so thou mayst be strong?
A41628	how much doth this aggravate her sin?
A41628	how much doth this break his heart?
A41628	how much doth this illustrate the justice of God, when visible Ideas and stampes of mens sins, are to be seen in the face of their jugements?
A41628	how much doth unbelief trust in means, though it be very negligent in the use of them?
A41628	how much his heart would leap within him, to behold her, in the Prodigals posture, returning towards him?
A41628	how much is he contemned?
A41628	how much of Infidelitie might we find in every sin, were we but wel- skilled in the nature, and workings of it?
A41628	how much self- denial is here?
A41628	how much should We, poor sinful We, weep over Englands sin, whereunto we have contributed so great a share?
A41628	how much were they overjoyed to see their long waited for Messias?
A41628	how much''t would please him to see her but cast half an eye towards him?
A41628	how narrow, yea indivisible is the way to saving faith?
A41628	how naturally did this holy water flow from that sacred fountain, Christ''s eyes?
A41628	how oft did he knock at her gates?
A41628	how oft doth Christ cut off his own covenant- people from promissed, and expected mercies for their unbelief?
A41628	how oft doth Christs kindnesse overcome the Sinners unkindnesse?
A41628	how oft doth such a legal faith, or carnal confidence end in black despair?
A41628	how omnipotent, and invincible is it?
A41628	how painful a thing is it, to assent to Gospel truths, from an inward feeling apprehension of their own worth and excellence?
A41628	how proneisit to quarrel with Christ?
A41628	how rare and difficult is it to attain unto a chearful, speedy, complete and fixed closure with Christ, on his own termes, as offered in the Gospel?
A41628	how rare is it to meet with a particular, explicite, real Assent to the things of our peace, formally considered?
A41628	how rare is such a conjunction among men?
A41628	how rarely do we weep for the evils we commit; or, for those which the Church suffers?
A41628	how securely doth Infidelitie lurke in many poor souls, under the vizard of Faith?
A41628	how selfish, private, and narrow are our tears, for the most part?
A41628	how short- handed is Infidelitie?
A41628	how soon do such short- spirited Believers despond, and sink under their burdens?
A41628	how soon is Tentation fired by Unbelief?
A41628	how soon is Unbelief entangled, and overcome by every inveiglement, and snare of sinful pleasures?
A41628	how soon is their Assent turned into Dissent?
A41628	how soon wil these their sweet sleeps end in dreadful hellish awakenings?
A41628	how spiritual as to their Motives; how regular as to their Mater; and how ordinate and harmonious as to their Manner were al Christs tears?
A41628	how studious, and ready is Infidelitie to shift it self of Christ, and al the good things of its peace, offered to it?
A41628	how superficial, and feeble is most mens assent to the good things of their peace?
A41628	how superficial, and fleeting are al the Unbelievers Notions?
A41628	how sweet is it to Faith, to see Christs face, to hear his voice, to smel his sweet Savors, to taste his Delices in the Gospel?
A41628	how sweet was it, to be fed by Miracles?
A41628	how tenacious, how strong is his holdfast of the creature?
A41628	how unable are unbelievers to confide in God, in a stormy day?
A41628	how ungrateful is his royal Sceptre of Righteousnes; his Soverain Autoritie, and Laws?
A41628	how unwilling is he to part with his interest in Christ; or to do any thing unworthy of that friendship he professeth to Christ?
A41628	how vigorous, and active is Faith?
A41628	how violent is the motion of Faith?
A41628	how warme, how large, how tender, how rolling are the Bowels of Free- grace towards sinners?
A41628	how welcome is he?
A41628	how were they abused, and slain?
A41628	how willing is Christ to give unto sinners the things that belong unto their peace?
A41628	is he a pleasant child?
A41628	is it any defect in the Object, or its Revelation?
A41628	is it mere simple Ignorance, or Impotence in the subject?
A41628	is not Infidelitie the cause of al this miserie?
A41628	is not this the Case of al such, who wil not know, and embrace the things that belong unto their peace, when offered to them?
A41628	is not this the grand designe of the unbelievers commun faith, to reconcile Christ and sin, two opposite Lords?
A41628	may I presume, that Christ wil have any regard to me; poor, sinful, backsliding, rebellious me?
A41628	may poor I presume to believe?
A41628	may we suppose, that Divine faith consists in ignorance?
A41628	not receive Grace when offered?
A41628	notwithstanding their pretences of Virgin- love to Christ, yet what secret Hants have they for some other lovers?
A41628	on what easy termes can he part with al claim to Christ?
A41628	or, What are the seminal Roots, the original Causes of this sin?
A41628	or, Wherein the Nature of Vnbelief doth consist?
A41628	or, Why doest thou cal in question the most constant promisses of God?
A41628	or, Wil not thine unwilling heart be more fortified against Christ by delays?
A41628	or, are the flames of Hel more elegible, than the joys of Heaven?
A41628	or, if some others are more civil to him, and afford him some room in their more inward Affections; yet is he not stil loged with the swine?
A41628	or, l how long doest thou keep our souls in suspense?
A41628	or, what are those Simple, Real things, that belong to our peace, which Unbelief refuseth?
A41628	p Not receive their Messias?
A41628	q Is there any thing more naturally our own, than that which we give Being and existence unto?
A41628	that I might not sin against thee?
A41628	the Elders reject him?
A41628	the chief Priests and Scribes oppose him?
A41628	then faith goeth to Christ for fortifying, corroborating Grace?
A41628	then how should we, with fire and sword, persecute Unbelief, as our most mortal enemie?
A41628	to deceive themselves and and others with a forme or picture of faith, and yet to remain under the real power of Unbelief?
A41628	to speak, and weep; to drop a word, and then a tear?
A41628	unto what mean termes doth he condescend, to win his enemies to be reconciled to him?
A41628	was it from the provision of his own sufferings?
A41628	what Disquietments, and repining Discontents are there, at the deprivement of such, or such an inferior good?
A41628	what Lamentations did the good Prophets of old make over Jerusalems first captivitie, and her sin, which was the cause thereof?
A41628	what Mysteries and Riddles are Unbelievers to themselves?
A41628	what a black ugly thing is the Crosse of Christ?
A41628	what a compassionate eye is this?
A41628	what a contradiction is it to carnal wisdome, and corrupt Nature, to assent and consent to the imputed righteousnesse of Christ?
A41628	what a cursed sin is securitie?
A41628	what a dead sleep are the foolish Virgins under, who mind not at al the coming of Christ?
A41628	what a dead sleep is this?
A41628	what a deep Mysterie of Iniquitie is this disbelief of the Scriptures, as loged in some carnal hearts?
A41628	what a deluge of sorrows pressed in on him?
A41628	what a deplorable case is Jerusalem in, when every Tear of her gracious Lord drops a threat, and curse on her?
A41628	what a foundation and encouragement for faith is here?
A41628	what a large heart has Christ to give, but how narrow- hearted is the Unbeliever in receiving the things that belong to his peace?
A41628	what a manifest, clear, intuitive vision doth Faith afford?
A41628	what a multitude of close Hypocrites are defective in their reception of Christ, as to this particular?
A41628	what a mysterie of iniquitie is there in Unbelief, as to this particular?
A41628	what a peremtorie obstinate wil has he towards present goods?
A41628	what a poor shift is this?
A41628	what a poor, impotent thing is Unbelief?
A41628	what a prodigious piece of Unbelief is this?
A41628	what a prodigiously proud begger is Unbelief, in that it scornes to receive an Almes from Christ?
A41628	what a proud, bloudy sin is Unbelief?
A41628	what a sad consideration is it, that Christ should be so boundlesse and large in his offers, and we so narrow in our receivings?
A41628	what a sad contemplation was this to our dear Lord?
A41628	what a strange Accident is here?
A41628	what a sweet harmonie and conformitie, so far as Faith and Grace prevails, is there between the Spirit and Life of Christ, and their spirits and life?
A41628	what a torment is it to the Unbeliever, to lie under awakened apprehensions, expectations of, and approches towards future jugement?
A41628	what a vast difference is there between commun faith, and saving, in this regard?
A41628	what a vast distance is here betwixt saving and commun faith?
A41628	what a venimous maligne thing is Unbelief?
A41628	what a violent lust has he after other things?
A41628	what a wonder was it, that Jerusalem should thus descend into captivitie?
A41628	what a world of Infidels and Unbelievers are there, who walk up and down under the masque and vizard of Believers?
A41628	what a world of Professors are greatly defective herein?
A41628	what a world of convinced sinners take up with a spurious or commun faith instead of saving?
A41628	what a world of enemies are they exposed unto?
A41628	what a world of irregular and exorbitant passions doth Unbelief worke in mens hearts?
A41628	what a world of legal consciences bottome their faith on some false Christ, of their own framing; or on the true Christ with a false rotten heart?
A41628	what a world of miserie hath Unbelief brought on many flourishing Churches?
A41628	what a world of offenses and scandals against Christ are there in this unbelieving heart?
A41628	what a world of practic, if not speculative Atheisme, lies wrapt up in the womb of Unbelief?
A41628	what a world of pride doth there lie at the bottome of this seeming Modestie and Humilitie?
A41628	what a world of rebellion lies wrapt up in the bowels of Infidelitie?
A41628	what a world of that, which passeth for faith among men, wil one day appear to be real Unbelief?
A41628	what affectionate tears doth he shed over Jerusalem''s apprehended Destruction?
A41628	what an Epidemic, Universal sin is this, even in the professing world?
A41628	what an Hel lies in it?
A41628	what an Hel of Iniquity lies in this sin of Unbelief, in that it is a despising of Christ''s bleeding, drawing Love?
A41628	what an admirable exemplar is here for Saints to bleed over the sufferings of others, yea of enemies more than their own?
A41628	what an astonishing curse is this, to be cursed by the Mediators mouth, which is the fountain of al Blessednes?
A41628	what an easie mater is it for Professors, in these knowing times, to mistake commun faith for saving?
A41628	what an efficacious influence hath the darknesse of Conscience, on the darknesse of Infidelitie?
A41628	what an enemie is sin?
A41628	what an hainous odious sin is this?
A41628	what an hainous sin is this?
A41628	what chearful Reception do they seem to give unto him?
A41628	what chearful treatment do they give him?
A41628	what darknesses and mists doth it infuse into the mind?
A41628	what flouds of wrath break forth against her?
A41628	what generous and noble tears are these?
A41628	what good News is here?
A41628	what grosse, and carnal conceptions has Unbelief of al those invisible, and coming Glories?
A41628	what incomparable beauties are there in Christs person?
A41628	what incomparable generous Affections are here?
A41628	what infinite Treasures of Grace are there wrapt up in the Covenant?
A41628	what infinite pleasure and satisfaction doth Christ take, in his gracious effusions and communications to sinners?
A41628	what is al the unbelievers knowlege thereof, but a mere natural Notion, or commun hearsay, or forced conviction?
A41628	what is his commun faith, but a mere faint velleitie, a languid imperfect desire after the good things that belong unto his peace?
A41628	what is implicite Faith, but implicite Unbelief?
A41628	what is this to those unparalled compassions, which flowed forth from the heart of Christ, together with his tears over Jerusalem?
A41628	what lamentable ruines has Unbelief brought on many flourishing Churches?
A41628	what large provision doth any beloved lust make for Infidelitie?
A41628	what lies, and scandals doth the unbeliving heart raise of Christ?
A41628	what meeknesse is there in faith?
A41628	what monstrous unbelief, and ingratitude is here?
A41628	what opposition is made against him, by the most and chiefest of them?
A41628	what passionate grief and sympathie was there in Christs tears, over bleeding Jerusalem?
A41628	what perversitie, what crookednes is there in many mens hearts, who pretend to a reception of Christ?
A41628	what reachings forth of heart after this, or that, or t''other secret Idol?
A41628	what risings of heart are there against the Truths, Grace, Wil, Waies, and Crosse of Christ?
A41628	what satisfaction doth he take in Christ, and in him alone?
A41628	what secret Cavils and Disputes are there against Christ?
A41628	what self- accusations, and self- condemnations doth he, or ought he to passe on himself every day?
A41628	what smal support wil this yield you at the last day?
A41628	what sore jugements doth unbelief expose men unto?
A41628	what tendernesses of love, what warme bowels of affection lye wrapt up in the tears of our gracious Lord, over impenitent and ingrateful Jerusalem?
A41628	what wonders of superlative love, and condescendent pitie are here?
A41628	when the tentation is awakened, how soon doth Unbelief betray the heart into the hands of these, or the like corruptions?
A41628	whence spring these Divine Tears?
A41628	whence then is it, that men continue in their Infidelitie, and that with so much delight?
A41628	who but Christ?
A41628	who can bear it?
A41628	who would not chearfully assent to such glad tidings of peace?
A41628	who would not lament at such a sight?
A41628	why doest thou threaten us, with Captivitie and ruine?
A45200	7. and 8?
A45200	A Soul is to be wone, what cares he for idle misconstruction?
A45200	A mannerly preface leads in a faulty suit; Master, wilt thou that we command fire to come down from Heaven and consume them?
A45200	A sharp answer to the suit of a Mother: O woman, what have I to doe with thee?
A45200	A sinner?
A45200	After three days we shall find thee: and where should we rather hope to find thee then in the Temple?
A45200	Alas, what wert thou the better if they believed thee sent from God?
A45200	Alas, who was not?
A45200	All sorts of Patients were at the bank of Bethesda: where should Cripples be but at the Spittle?
A45200	All the World will say, there is more in thee then a Man; and for danger, there can be none: What can hurt him that is the Son of God?
A45200	An expert workman can not abide to be taught by a novice: how much less shall the All- wise God endure to be directed by his creature?
A45200	And Jesus said, Who touched me?
A45200	And can we blame him if he bestowed the handsel of his speech upon the power that restored it?
A45200	And can we think, O Saviour, that thy Glory hath diminished ought of thy gracious respects to our beneficence?
A45200	And could there be a greater Miracle then this, that having, been thirty years upon earth, thou didst no Miracle till now?
A45200	And do we think thy goodness is impaired by thy glory?
A45200	And dost thou ask, O thou evil Spirit, what hast thou to doe with Christ, whilst thou vexest a Servant of Christ?
A45200	And dost thou, O God, see what we give thee, and not see what we take away from thee?
A45200	And have ye not now felt, O Nation worthy of plagues, have ye not now felt what bloud it was whose guilt ye affected?
A45200	And how modestly dost thou undertake it, without noise, without ostentation?
A45200	And how sure, how ready art thou, O Saviour, to speak in the cause of the dumb?
A45200	And if God''s hand touch him never so little, can his Gold bribe a disease, can his bags keep his head from a king, or the gout from his joynts?
A45200	And if Peter might not say so of this, how shall we say of any other place, Bonum est esse hîc?
A45200	And if he had not been more forward then his fellows, why had not his skin been as whole as theirs?
A45200	And if he spoke this to retain them, how weak was it to think their absence would be for want of house- room?
A45200	And if the best of earth can not doe it, why will ye seek it in the worst?
A45200	And if the very Handkerchief which touched his Apostles had power of cure, how much more that Water which the sacred body of Christ touched?
A45200	And if they will not give, yet will they not lend to God?
A45200	And if this term were fit for my vileness, yet doth it become thy lips?
A45200	And is this the state of these two Saints alone?
A45200	And now how am I conformable to thee, if, when thou art risen, I lie still in the grave of my Corruptions?
A45200	And now how happily was that doubt bestowed, which brought forth so faithfull a confession, My Lord, my God?
A45200	And now what must be done?
A45200	And now, O Blessed Jesu, how easily have carnall eyes all this while mistaken the passages and intentions of this thy last and most glorious work?
A45200	And what can now secure them?
A45200	And what gives she?
A45200	And what if the desire of more audibleness raised him to his feet?
A45200	And what needed all this pageant of Cruelty?
A45200	And what other is our condition?
A45200	And what was this other then a reall Parable of thine?
A45200	And what work was thine but the hospitall receit of thy Saviour and his train?
A45200	And wherefore doth this foul Spirit urge a Text, but for imitation, for prevention, and for success?
A45200	And wherefore serves that glorious Guard of Angels, which have by Divine Commission taken upon them the charge of thine Humanity?
A45200	And who can willingly part from what he loves?
A45200	And why are all other creatures said to praise God, and bidden to praise him, but because they doe it by the apprehension, by the expression of man?
A45200	And why are they thus troubled?
A45200	And why did he not?
A45200	And why do we not still follow thee, O Saviour, through desarts and mountains, over land and seas, that we may be both healed and taught?
A45200	And why dost not thou, O my Soul, help to bear thy part with that happy Quire of Heaven?
A45200	And why mightest not thou, who madest all things, take liberty to destroy a plant for thine own Glory?
A45200	And why not rather by his own hand to the multitude, that so the Miracle and thank might have been more immediate?
A45200	And why sent by him?
A45200	And why should our garments be of any other colour?
A45200	And why should the Christian Church have less power then the Jewish Synagogue?
A45200	And why the Woman rather?
A45200	And why these?
A45200	And yet why should it more trouble me to see thee sinking under thy Cross now, then to see thee anon hanging upon thy Cross?
A45200	Applause of his abettours, contempt of the Scribes and Pharisees, ignorance of the multitude?
A45200	Are not these of them that could say, Master, the evil spirits are subdued to us?
A45200	Are not these they that ejected Devils by their command?
A45200	Are our Offerings more noted then our Sacrileges?
A45200	Are there not twelve hours in the day, which are duely set and proceed regularly for the direction of all the motions and actions of men?
A45200	Are we afflicted, whither should we go but to Cana, to seek Christ?
A45200	Are we more orthodox, and shall not we be as charitable?
A45200	Are we naturally timorous?
A45200	Are we pinched with want?
A45200	Are ye not afraid he will wrest the Scepter out of Caesar''s hand?
A45200	Are ye now also at rest, O ye Jewish Rulers?
A45200	Art thou come to torment us before our time?
A45200	Art thou rather pleased that gross sins should be blanched, and sent away with a gentle connivency?
A45200	Art thou the Prophet of God, that so disdainfully entertainest poor suppliants?
A45200	As if that shameless man meant to outbrave all accusations, and to outface his own heart, he dares ask too, Master, is it I?
A45200	At whose board did he ever sit, and left not his host a gainer?
A45200	Because fools jear thee, dost thou forbear thy work?
A45200	Before the Devil had spoken singularly of himself, What have I to doe with thee?
A45200	Behold the man; the man whom ye envied for his greatness, whom ye feared for his usurpation: Doth he not look like a King?
A45200	Besides his own, what favour was he worthy of for his Masters sake?
A45200	Besides this undervaluation, how unjust is the ground of this doubt?
A45200	Besides, how injuriously dost thou take this woman for what she was?
A45200	Blessed Jesu, how thou pitiest the errours and infirmities of thy servants?
A45200	Blessed Jesu, if as Man thou wouldst be made a little lower then the Angels; how can it disparage thee to be attended and cheared up by an Angel?
A45200	Blessed Jesu, who are those?
A45200	But all this can not deliver thee from the just blame of this bold subincusation, Lord, dost thou not care?
A45200	But all this while what part hath the Moon in this man''s misery?
A45200	But art thou, O Saviour, ever the more discouraged by the derision and censure of these scornfull unbelievers?
A45200	But his domesticall fare how simple, how homely it is?
A45200	But how gladly do we second the Angel in the praise of her, who was more ours then his?
A45200	But how ill guests were these?
A45200	But how modestly dost thou discover thy Deity to thy Disciples?
A45200	But if Herod were troubled,( as Tyranny is still suspicious,) why was all Jerusalem troubled with him?
A45200	But if without leave they can not set upon an Hog, what can they doe to the living Images of their Creatour?
A45200	But is it the name of Elias( O ye Zelots) which ye pretend for a colour of your impotent desire?
A45200	But now he is dead, wherefore should I fast?
A45200	But now what a demonstration of power doth both the world and I see, in thy glorious Resurrection?
A45200	But oh, what tongue of the highest Archangel of Heaven can express the welcome of thee the King of Glory into those Blessed Regions of Immortality?
A45200	But say it had been what they mistook it for, a Spirit; why should they fear?
A45200	But to man, how ever favourable and indulgent wert thou?
A45200	But to whom dost thou make this moan, O thou Saviour of men?
A45200	But what ails you, O ye Rulers of Israel, that ye stand thus thronging at the door?
A45200	But what is this I hear?
A45200	But what is this I see?
A45200	But what shall I say of so sharp and imperious an act from so meek an Agent?
A45200	But what shall I say to you Courtiers, but even as Saint Paul to his Corinthians, Ye are full, ye are rich, ye are strong without us?
A45200	But what shall we say to this thine early hunger?
A45200	But what strange variety do I see in the spectatours of his Miracle, some wondering, others censuring, a third sort tempting, a fourth applauding?
A45200	But what was this other, then to serve a Prentiship in the house of bondage?
A45200	But what?
A45200	But where wert thou, O Blessed Jesu, for the space of these three days?
A45200	But whither then, O whither dost thou carry that blessed burthen, by which thy self and the world are upholden?
A45200	But who can tell whether that silence or this answer be more grievous?
A45200	But whom do I see wondering?
A45200	But why didst thou curse a poor Tree for the want of that fruit which the season yielded not?
A45200	But why didst thou not, O Centurion, rather bring thy Servant to Christ for cure, then sue for him absent?
A45200	But why then, O Saviour, why didst thou thus inquire, thus expostulate?
A45200	But why to them?
A45200	But, O Blessed Virgin, who can express the sorrows of thy perplexed soul, wben all that evening- search could afford thee no news of thy Son Jesus?
A45200	But, O Saviour, how doth this agree?
A45200	But, O Saviour, may I presume to ask what this is to thee?
A45200	But, O Saviour, whilst thou dignifiest them in thy grant, dost thou disparage thy self in thy denial?
A45200	But, O fond Herod, what needed this unjust scrupulousness?
A45200	By whose hands perished the Prophets?
A45200	Can I bring him back again?
A45200	Can I chuse but wonder how Peter could thus strike unwounded?
A45200	Can men be so sottish, to think that the vowed enemy of their souls can offer them a bait without an hook?
A45200	Can neither the silence of Christ nor his denial silence her?
A45200	Can not he, in whose hands are the issues of death, bring her back again?
A45200	Can they begin their will, In Dei nomine, Amen; and give nothing to God?
A45200	Can we bequeath our Souls to Christ in Heaven, and give nothing to his Lims on earth?
A45200	Can we marvell that Zacchaeus received Christ joyfully?
A45200	Can ye so converse with leud good- fellows, as that ye repress their sins, redress their exorbitances, win them to God?
A45200	Canst thou be so injurious to me as to think I yield, because I want aid to resist?
A45200	Canst thou be so weak as to imagine that this Suffering of mine is not free and voluntary?
A45200	Canst thou distrust the certainty of that dreadfull menace of vengeance?
A45200	Canst thou dream waking, thus to avoid the charge of thy wife''s dream?
A45200	Canst thou love those thou regardest not?
A45200	Could Joseph now chuse but think, Is this the King that must save Israel, that needs to be saved by me?
A45200	Could she be in a safer place then before the Tribunall of a Saviour?
A45200	Could there be a meaner?
A45200	Could there be a more just cause wherein to draw his sword then in thy quarrell?
A45200	Could there be an affection more worth incouragement then the love to such a Master?
A45200	Could thy fellows see such a demonstration of Power and Goodness with unrelenting hearts?
A45200	Could we but speak for our selves, as this Captain did for his servant, what could we possibly want?
A45200	Could ye suppose that I would condemn any man unheard?
A45200	Did I fly upon thee otherwise then with my prayers and tears?
A45200	Did I not once before call thee Satan, for suggesting to me this immunity from my Passion?
A45200	Did I snarl or bark at thee, when I called thee the Son of David?
A45200	Did John take the ear and heart of Herod, and doth Herod bind the hands and feet of John?
A45200	Did ever any man that ran for a prize say, I will keep up with the rest?
A45200	Did they not run from thee?
A45200	Did ye not live( many of you) to see your City buried in ashes, and drowned in bloud?
A45200	Didst thou call for fire from Heaven upon them?
A45200	Didst thou not see how easy it had been for me to have blown away these poor forces of my adversaries?
A45200	Do we find our selves haunted with the familiar Devills of Pride, Self- love, Sensuall desires, Unbelief?
A45200	Do we groan on the bed of our sickness, and languishing in pain complain of long hours and weary sides?
A45200	Do we pray to thee?
A45200	Do we think she spared her search?
A45200	Do ye complain of the Blindness of your Ignorance?
A45200	Do ye long to be stained with bloud, with the bloud of God?
A45200	Do ye not now see that he who made your heart, knows it, and anticipates your fond thoughts with the same breath?
A45200	Do ye pretend Holiness, and urge so injurious a violence?
A45200	Do ye think that S. Paul''s rule, Non in comessationibus& ebrietate, not in surfeiting and drunkenness, was for work- days onely?
A45200	Do ye thus part with your no less meek then glorious King?
A45200	Do ye thus requite the Lord, O ye foolish people and unjust?
A45200	Do you think I may take your complaint for a crime?
A45200	Dost thou ask of one; when thou art pressed by many?
A45200	Dost thou challenge the Lord of Heaven and earth of incogitancy and neglect?
A45200	Dost thou go about to hinder thine own and the whole world''s Redemption?
A45200	Dost thou know, Pilate, who we are?
A45200	Dost thou take upon thee to prescribe unto that infinite Wisedom, in stead of receiving directions from him?
A45200	Doth God''s poor Church goe to wreck, whilst the ploughers ploughing on her back make long furrows?
A45200	Doth he not know that if he be not foremost, he loseth?
A45200	Doth he not rather snatch this sword out of that impure hand, and beat Satan with the weapon which he abuseth?
A45200	Doth he take upon him to make wine for the marriage- feast of Cana?
A45200	Doth he take upon him to prepare a table for his Israel in the desart?
A45200	Doth he wilfully imprison whom he gladly heard?
A45200	Doth so small a Gnat stick in your throats, whilst ye swallow such a Camel of flagitious wickedness?
A45200	Doth this Holy man mean thus to quench our feast, and cool our stomacks?
A45200	Doubtless they went first to the Court; where else should they ask for a King?
A45200	Durst I have set my foot where he did?
A45200	Elias did so; why not we?
A45200	Even Pilate begins justly, What accusation bring you against this man?
A45200	Even so, O Blessed Jesu, how ambitiously should we follow thee with the paces of Love and Faith, and aspire towards thy Glory?
A45200	Even that had been a cruel mercy from him; for what evil hadst thou done?
A45200	Even we weak men, what can we stick at where we love?
A45200	Even when thou hast found us, how hardly do we follow thee?
A45200	Ever Lepers will flock to their fellows: where shall we find one spiritual Leper alone?
A45200	Every day may we hear him in our streets, and yet be as new to seek as these Citizens of Jerusalem; Who is this?
A45200	Every good gift and every perfect giving come down from above: how can we look off from that place whence we receive all good?
A45200	Fear not?
A45200	Filii hominum, usquequo gravi corde?
A45200	For how should Christ both depart at Jerusalem, and stay in the Mount?
A45200	For them; What reward shall be given to thee, thou false tongue?
A45200	For what womb can conceive thee, and not partake of thee?
A45200	From the mountain wert thou taken up; and what but Heaven is above the hills?
A45200	HOW different, how contrary are our conditions here upon earth?
A45200	HOW troublesome did the people''s importunity seem to Jairus?
A45200	Had I stood by and heard them, should I not have said, What holy, honest, conscionable men are these?
A45200	Had he not begotten many children of her, as the pledges of their love?
A45200	Had he not chosen her out of all the earth?
A45200	Had he pleased to resist, how easily had he with one breath blown thee and thy complices down into their Hell?
A45200	Had it not been easie for thee( O Saviour) to have acquit thy self from Herod a thousand ways?
A45200	Had not Satan tempted thee, how shouldst thou have overcome?
A45200	Had not he been a wise Disciple that should have envied the great favour done to Judas, and have stomacked his own preterition?
A45200	Had not that thy Divine Master foretold thee with the rest that he must be crucified, and the third day rise again?
A45200	Had not thine entrance been recorded for strange and supernaturall, why was thy standing in the midst noted before thy passage into the room?
A45200	Had our Saviour said in plain terms, Simon, whether dost thou or this sinner love me more?
A45200	Had these holy women known their Jesus to be alive, how had they hasted, who made such speed to doe their last offices to his sacred Corps?
A45200	Had they had victuals, they had not called for a dismission; and not having, how should they give?
A45200	Had this duty been neglected, what clamours had been raised by his emulous adversaries?
A45200	Had thy God left thee?
A45200	Had thy fear put thee to so long a flight, that as yet thou wert not returned to thy fellows?
A45200	Had we been in the stead of this Publican, how would our hearts have leapt within us for joy of such a presence?
A45200	Had ye said, Why would he not?
A45200	Hadst thou gone sooner, and prevented the death, who had known whether strength of Nature, and not thy miraculous power, had done it?
A45200	Hast thou disregarded thy Blessed self, to save them?
A45200	Hast thou refused all Glory, to put on shame and misery for their sakes?
A45200	Hast thou said, Not Heaven, but Earth; not Sovereignty, but Service; not the Gentile, but the Jew?
A45200	Hast thou yet enough?
A45200	Hath Pilate enough served your envy and revenge?
A45200	Hath not God made the wisedome of the world foolishness?
A45200	Hath not this poor woman yet done?
A45200	Have I not given to thee and to the world many undeniable proofs of my Omnipotence?
A45200	Have they made their Mammon their God, in stead of making friends with their Mammon to God?
A45200	Have we piped at so many Funerals, and seen and lamented so many Corpses, and can not we distinguish betwixt Sleep and Death?
A45200	Have ye onely a postern to go to Heaven by your selves, where- through ye can go, besides the foolishness of Preaching?
A45200	Have ye yet enough of that bloud which ye called for upon your selves and your children?
A45200	He can not, he dare not say, What hast thou to doe with me?
A45200	He could as well have multiplied the loaves whole; why would he rather doe it in the breaking?
A45200	He is but in his trade, whilst he is bartering even for his Master; What will ye give me?
A45200	He is gone: can it trouble you to know you have an Advocate in Heaven?
A45200	He saith not, I came with these men, with them I will goe; if they will return, I will accompany them; if not, what should I goe alone?
A45200	He that commands us to honour Father and Mother, doth he disdain her whose flesh he took?
A45200	He that could give himself life, can more easily take mine: how can I escape the hands of a now- immortal and impassible avenger?
A45200	He that had humility enough to kneel to the Son of God, hath boldness enough to expostulate; Art thou come to torment us before our time?
A45200	He that knew all their thoughts afar off, yet, as if he had been a stranger to their purposes, asks, What wouldst thou?
A45200	He that knew all things, asks questions; How long hath he been so?
A45200	He that said once, Who touched me?
A45200	He that sent word to John for great news, that the poor receive the Gospel, said also, How hard is it for a rich man to enter into heaven?
A45200	He that was sanctified in the womb, born and conceived with so much note and miracle,( What manner of child shall this be?)
A45200	He wanted not malice and presumption to assault thee?
A45200	He was condemned that increased not the summe concredited to him: what shall become of him that lawlesly impairs it?
A45200	He was then stone- blind; what distinction could he yet make of persons, of actions?
A45200	He who before had said, If this man were a Prophet, he would have known what manner of Woman this is, now hears, Seest thou this Woman?
A45200	He whose sweet mildness and mercy never sent away any suppliant discontented, doth he onely frown upon her that bare him?
A45200	Her Son and Saviour is her monitour, out of his Divine love reforming her natural: How is it that ye sought me?
A45200	Her former tears said, Who shall deliver me from this body of death?
A45200	Her modesty and her tears bewray her change: and if she be changed, why is she censured for what she is not?
A45200	Here are the mouths, but where is the meat?
A45200	His Obedience drew him up to that bloudy Feast, wherein himself was sacrificed; how much more now, that he might sacrifice?
A45200	Hospital, in the glad entertainment of Jesus and his train; Pious, in their Devotions; Unanimous, in their mutual Concord?
A45200	How God fits lewd men with restraints?
A45200	How I envy those locks that were graced with the touch of those sacred feet; but much more those lips that kissed them?
A45200	How am I thine, if I be not risen?
A45200	How apt are we, if thou dost never so little vary from our apprehensions, to mis- know thee, and to wrong our selves by our mis- opinions?
A45200	How are their sleeps broken with cares?
A45200	How art thou faln from heaven, O Lucifer?
A45200	How basely therefore dost thou speak of chaffering for him whose the world was?
A45200	How beautifull do the feet of those deserve to be, who bring the glad tidings of peace and Salvation?
A45200	How boldly may we spit in the faces of all the impure Adversaries of Wedlock, when the Son of God pleases to honour it?
A45200	How boldly should we come to the throne of Grace, in respect of the grace of that throne?
A45200	How boldly therefore may we go unto the Throne of grace, that we may receive mercy, and find grace of help in time of need?
A45200	How bounteously open were their hands to the house of God?
A45200	How camest thou, O Saviour, to be thus tempted?
A45200	How can God bless us, if we implore him not?
A45200	How can I be enough sensible of my own stripes?
A45200	How can I look for favour, whilst I return rebellion?
A45200	How can I now fear a conquered enemy?
A45200	How can Joy but enter into her heart, out of whose womb shall come Salvation?
A45200	How can it trouble us to be rejected of the world, which is not ours?
A45200	How can my heart but tremble to hear this suit from the Captain of our Salvation?
A45200	How can she chuse but think, If I have offended, why was I not secretly taxed for it in a sisterly familiarity?
A45200	How can these Jews but either believe, or be made inexcusable in not believing?
A45200	How can we be abased low enough for thee,( O Saviour) that hast thus neglected thy self for us?
A45200	How can we be unwelcome to thee, if we come with tears in our eyes, faith in our hearts, restitution in our hands?
A45200	How can we doe or will without him?
A45200	How can we either fear danger, or complain of solitariness, whilst we have so unseparable, so glorious Companions?
A45200	How can we either neglect means, or despise homeliness, when thou the God of all the World wouldst stoop to the suit of so poor a provision?
A45200	How can we ever enough magnifie thy Mercy, who takest no pleasure in the death of a sinner?
A45200	How can we hope ever to be transfigured from a lump of corrupt flesh, if we do not ascend and pray?
A45200	How can we hope he should be sparing of false boasts, and of unreasonable promises unto us, when he dares offer Kingdoms to him by whom Kings reign?
A45200	How can we profess him a God, and doubt of his power?
A45200	How can we profess him a Saviour, and doubt of his will?
A45200	How can we then enough love and praise thy mercy, O thou preserver of men?
A45200	How can we want Blessings, when so many cords draw them down upon our heads?
A45200	How can ye now, O ye cavillers, except at that title, which ye shall see irrefragably justified?
A45200	How canst thou but come to us in vengeance, if we come not down to entertain thee in a thankfull obedience?
A45200	How captious a word is this?
A45200	How carefully frugal should we be in the notice, account, usage of God''s several favours, since his bounty sets all his gifts upon the file?
A45200	How carefully should we avoid those actions which may ever stain us?
A45200	How carefully should we furnish our selves with this powerfull munition?
A45200	How comes the name of that goodly Planet in question?
A45200	How comfortless, how desperate should be our lying down, if it were not for this assurance of rising?
A45200	How contrary may the affections of Christ and ours be, and yet be both good?
A45200	How could Heaven chuse but shake at such a Prayer from the Power that made it?
A45200	How could he chuse but be heard of his Father, who was one with the Father?
A45200	How could he imagine this to be John?
A45200	How could she in that site wash his feet with her tears?
A45200	How could she, that was full of God, be other then full of Joy in that God?
A45200	How could that touch, that Call be other then effectual?
A45200	How could the neighbours doe less then ask where he was that had done so strange a Cure?
A45200	How could they chuse but fear lest their Master had, with himself, with- drawn that spiritual power which they had formerly exercised?
A45200	How could they chuse but think, Were he not the Son of God, how could these things be?
A45200	How could they ever fear to be miserable, that saw such precedents of their insuing glory?
A45200	How could they think of a parting?
A45200	How could we have avoided so formidable and deadly evils, if thou hadst not willingly undergone them?
A45200	How could ye subsist, whilst he thus suffers in whom ye are?
A45200	How cruel is a wicked heart, that can take pleasure in those things which have most horrour?
A45200	How did the Kingdom of Heaven suffer an holy violence in these his followers?
A45200	How did these Jewish bloud- suckers stand thunder- stricken with so unexpected a word?
A45200	How did they sing, Lift up your heads, ye gates, and be ye lift up, ye everlasting doors, and the King of glory shall come in?
A45200	How did this man know what Jesus did?
A45200	How did thy Blessed Mother now wish her veil upon thy shoulders?
A45200	How didst thou struggle under the weight of our sins, that thou thus sweatest, that thou thus bleedest?
A45200	How didst thou think of the miraculous formation of that thy Divine burthen by the power of the Holy Ghost?
A45200	How didst thou vow, though thou shouldst die with thy Master, not to deny him?
A45200	How didst thou, with thy carefull Husband spend that restless night in mutual expostulations, and bemoanings of your loss?
A45200	How different are thy ways from ours?
A45200	How do all things now seem to conspire to the vexing of the poor Disciples?
A45200	How do they foam and gnash whom he hath drawn to an impatient repining at God''s afflictive hand?
A45200	How do they pine away who hourly decay and languish in Grace?
A45200	How do we follow thee, if we suffer either pleasures or profits to take the wall of thy services?
A45200	How do we resemble him, if his life were all pain and labour, ours all pastime?
A45200	How do ye vainly wish that he could deceive you in the fore- reporting of his own Resurrection?
A45200	How dost thou now take notice of all our complaints, of all our infirmities?
A45200	How dost thou raise their titles with thy self?
A45200	How doth he tear and rack them whom he vexes and distracts with inordinate cares and sorrows?
A45200	How durst thou yet resolve to lift up thy hand against him, who knows thine offence, and can either prevent or revenge it?
A45200	How easie had it been for our Saviour, to have confounded Satan by the power of his Godhead?
A45200	How easie had it been for thee, to have made place for thy self in the throngs of the stateliest Courts?
A45200	How easily and how far may the best be miscarried with a common errour?
A45200	How easily can they carry those Souls which are under their power to destruction?
A45200	How easily could I rave at that rude hand?
A45200	How easily couldst thou have done so here?
A45200	How easily may our Reason or Sense befool us in Divine matters?
A45200	How easily might they be mistaken?
A45200	How easy is it for him that made the heart, to put either terrour or courage into it at pleasure?
A45200	How else should a piece of wheaten bread nourish the Soul?
A45200	How else should the world have seen thou canst be severe as well as meek and mercifull?
A45200	How fain would he have freed Jesus, whom he found faultless?
A45200	How familiar a word is this, Lazarus, come forth?
A45200	How far then may our care reach to these earthly things?
A45200	How fearfull is the consideration of the number of Apostate Angels?
A45200	How few but would have faln into intemperate passions, into passionate expostulations?
A45200	How fit was that to receive him, whose in- dwellers were hospital, pious, unanimous?
A45200	How free was it for thy Father to convey seasonable consolations to thine humbled Soul, by whatsoever means?
A45200	How full of terrours and inevitable perplexities is guiltiness?
A45200	How glad wouldst thou have been, since this last news, to have had thy Daughter alive, though weak and sickly?
A45200	How gladly did every tongue celebrate both the work and the authour?
A45200	How gladly did they spend their breath in acclaiming thee?
A45200	How gladly dost thou now resign thy grave to him in whom thou livest, and who liveth for ever, whose Soul is in Paradise, whose Godhead every- where?
A45200	How gladly doth Peter afterwards recount it?
A45200	How glorious did the Temple now seem, that the Owner was within the walls of it?
A45200	How glorious did this Angel of thine appear?
A45200	How glorious therefore was it for thee, O Saviour, how happy for us, that thou wert tempted?
A45200	How graciously doth Jesus still prevent the Publican, as in his sight, notice, compellation, so in his invitation too?
A45200	How graciously wouldst thou be sure to accept them?
A45200	How had thy power been manifested, if no adversary had tried thee?
A45200	How happily did they think their backs disrobed for thy way?
A45200	How happily is that Net broken, whose rupture draws the Fisher to Christ?
A45200	How happy a diversion of eyes and thoughts is this that you advise?
A45200	How happy a thing it is when all the parties in a family are joyntly agreed to entertain Christ?
A45200	How happy are we that have such a Redeemer as can command the Devils to their chains?
A45200	How happy is it for us that thou prayedst?
A45200	How happy were it, if in those wherein there is more perill, there were more remoteness, less silence?
A45200	How idlely do Satan and wicked men measure God by the crooked line of their own misconceit?
A45200	How ill do those two agree together?
A45200	How ill is that gift bestowed, which dis- furnisheth thee, and adds nothing to the common stock?
A45200	How ill would they become hands as guilty as her own?
A45200	How inconstant is a carnall heart to good resolutions?
A45200	How injurious a presumption is it for any man to name her whom God would have concealed?
A45200	How irresistible is thy Power?
A45200	How is he Almighty, that must save himself by flight?
A45200	How is he not God, if his power be infinite?
A45200	How is it then with thee, O Saviour, that thou thus astonishest men and Angels with so wofull a quiritation?
A45200	How is it then?
A45200	How jealous should we be even of others perils?
A45200	How just may it be with God to take us at advantages, and then to lay his arrest upon us when we are laid up upon a former suit?
A45200	How justly do they lose that they care not for, whilst they over- care for that which is neither worthy nor possible to be kept?
A45200	How justly do we appeal from them as incompetent Judges, and pity those mis- interpretations which we can not avoid?
A45200	How justly do we bless her, whom the Angel pronounceth blessed?
A45200	How justly dost thou expect all due regard to thine Evangelicall Priesthood, who gavest so curious respect to the Legall?
A45200	How justly doth God suffer that man to be foiled purposely, that he may be ashamed of his own vain self- confidence?
A45200	How justly doth that wise and powerfull Arbiter of the world laugh them to scorn in Heaven, and befool them in their own vain devices?
A45200	How justly is Zacchaeus brought in with a note of wonder?
A45200	How justly might he have dispensed with his own?
A45200	How knew he this occasion would abide any delay?
A45200	How knewest thou, O thou false Traitour, whether that sacred cheek would suffer it self to be defiled with thine impure touch?
A45200	How largely do sensual men both profer and give for a little momentany and vain contentment?
A45200	How lawfull was it for you to procure that death which ye could not inflict?
A45200	How liberal are the provisions of Christ?
A45200	How little can a bare speculation avail us in these cases of Divinity?
A45200	How little trust is to be given to the good motions of unregenerate persons?
A45200	How little were the Jews better for this, when they had lost the Urim and Thummim, Sincerity of Doctrine and Manners?
A45200	How little wert thou yet acquainted with the ways of Faith?
A45200	How long shall I suffer you?
A45200	How long should they have thought it to see the Temple of God, if they had not had the God of the Temple with them?
A45200	How loth was our Saviour to name him whom he was not unwilling to design?
A45200	How many Cells and Convents hath she raised for these miserable Cripples?
A45200	How many are miserable enough in themselves, notwithstanding the Glory of their humane nature in Christ?
A45200	How many are there that think there is no wisedom but in a dull indifferency; and chuse rather to freeze then burn?
A45200	How many censure Herod''s gross impotence, and yet second it with a worse, giving away their precious Souls for a short pleasure of sin?
A45200	How many clouds of discontentment darken the Sunshine of our joy while we are here below?
A45200	How many errours in one breath?
A45200	How many have gone into the prison faulty, and returned flagitious?
A45200	How many men have we known to torment themselves with their own thoughts?
A45200	How many painfull Peter''s have complained to fish all night, and catch nothing?
A45200	How many proofs had he formerly of his Master''s Omniscience?
A45200	How many remorsefull souls have sent back, with Jacob''s sons, their money in their Sacks mouths?
A45200	How many shall once wish they had been born dullards, yea idiots, when they shall find their wit to have barred them out of Heaven?
A45200	How many sleepless nights, and restless days, and busie shifts doth their ambition cost them that affect eminence?
A45200	How many suspicious imaginations did that while rack thy grieved spirit?
A45200	How many that have been hardned with Fear, have melted with Honour?
A45200	How many think of this case with pity and horrour, and in the mean time are insensible of their own fearfuller condition?
A45200	How many thousand miles are measured by some devout Christians, onely to see the place where his feet stood?
A45200	How many thousand souls have died of the wound of the Eye?
A45200	How many true Jews were not so zealous?
A45200	How miserable are they that have nothing but Nature?
A45200	How much better is it to be obscure, then infamous?
A45200	How much difference was here betwixt the Centurion and the Ruler?
A45200	How much doth it concern us to band our hearts together in a communion of Saints?
A45200	How much happier must he needs think himself that owns the roof that receives him?
A45200	How much less shall man strive with his Maker; Man, whose breath is in his nostrils, whose house is clay, whose foundation is the dust?
A45200	How much less, O Saviour, wilt thou stick at those things which lie in the very road of our Christianity?
A45200	How much mischief is done by too much subtility?
A45200	How much more do these friends suppose the Passions would be stirred with the sight of the Grave, when she must needs think, There is Lazarus?
A45200	How much more doth it concern us to be Hearers ere we offer to be Teachers of others?
A45200	How much more doth it concern us to keep within the bounds of our vocation, and not to dare to trench upon the functions of others?
A45200	How much more easie had it been for our Saviour to fetch the loaves to him, then to multiply them?
A45200	How much more foul in a noble Capernaite, that had heard the Sermons of so Divine a Teacher?
A45200	How much more voluntary must that needs be in thee, which thou requirest to be voluntarily undertaken by us?
A45200	How much more where, besides propriety, there is a rational and willing service?
A45200	How much more will that God, who is infinite in mercy and power, take order for the livelihood of those that attend him?
A45200	How much skill, and toil, and patience is requisite in this Art?
A45200	How much stronger is Love then death?
A45200	How oft doth he not hear to our will, that he may hear us to our advantage?
A45200	How oft hadst thou seasoned that new Tomb with sad and savoury meditations?
A45200	How palpably doth Pilate give us the lie?
A45200	How palpably doth their tongue bewray their heart?
A45200	How plain is it from hence, that our Saviour kept aloof from the Court?
A45200	How plausibly do they begin?
A45200	How poor a business is the Temporall Kingdom of Israel for the King of Heaven?
A45200	How poor and weak is this supplicatory anticipation to him that knew thy thoughts ere thou utteredst them, ere thou entertainedst them?
A45200	How prone are we to it, when we should mind Divine things?
A45200	How quick and apprehensive are men in cases of their own indignities?
A45200	How rise is this dumb Devill every- where, whilst he stops the mouths of Christians from these usefull and necessary duties?
A45200	How safe are we that have such a Guardian, such a Mediatour in Heaven?
A45200	How seasonable are his gracious redresses?
A45200	How seasonably is this word spoken in the hearing of these Jews, in whose sight he will be presently approved so?
A45200	How sensible wert thou, O Saviour, of thine own beneficence?
A45200	How shall those who have slighted the sweet voice of thine invitations, call to the rocks to hide them from the terrour of thy Judgments?
A45200	How shall we imitate thee, if we suffer our hands to be out of ure with good?
A45200	How shall we imitate thee, if, like our looking- glass, we do not answer tears, and weep on them that weep upon us?
A45200	How shamefully doth he affront our authority and disparage our justice?
A45200	How should I envy your felicity herein, if I did not see the same favour( if I be not wanting to my self) lying open to me?
A45200	How should a spirituall life be imployed in secular cares?
A45200	How should all the world blush at this indignity of Bethlehem?
A45200	How should he else have ransomed the World?
A45200	How should his actions or passion have been valuable to the sins of all the World?
A45200	How should it, when as it may fall out that these sufferings may be profitable?
A45200	How should spring- water wash off spirituall filthiness?
A45200	How should the absolution of God''s Minister be more effectuall then the breath of an ordinary Christian?
A45200	How should the foolishness of preaching save Souls?
A45200	How should there be light in the world without, when the God of the world, the Father of lights, complains of the want of light within?
A45200	How should they pity thy thirst, that pitied not thy bloudshed?
A45200	How should this incourage our dependence upon that Omnipotent hand of thine, which hath Heaven, earth, sea at thy disposing?
A45200	How should we be dismay''d with that pain which is attended with a blessed Immortality?
A45200	How should we have known these evils so formidable, if thou hadst not in half a thought inclined to deprecate them?
A45200	How should we learn of thee, when we are complained of for well- doing, to seal up our lips, and to expect our righting from above?
A45200	How should we stand aloof in regard of our own wretchedness?
A45200	How should we stand upon our guard for prevention, both that we may not give him occasions of our hurt, nor take hurt by those we have given?
A45200	How should we, whom he hath called to this sacred Function, be instant in season and out of season?
A45200	How shouldst thou doe other?
A45200	How small trifles make us weary of our selves?
A45200	How soon is that Funeral- banquet turned into a new Birth- day- feast?
A45200	How sped the receit?
A45200	How still in that Wicked one doth Subtlety strive with Presumption?
A45200	How strong is the arm of these evil angels?
A45200	How subject carnal hearts are to be impatient of Heavenly verities?
A45200	How suddenly were all the tears of that mournfull train dried up with a joyfull astonishment?
A45200	How sweetly doth he correct our prayers, and whilst he doth not give us what we ask, gives us better then we asked?
A45200	How thankless is their labour, that do wilfully over- spend themselves in their ordinary vocations?
A45200	How that malicious Tyrant rejoyces in the mischief done to the creature of God?
A45200	How then durst thou persist in the purpose of so flagitious and damnable a villany?
A45200	How then saist thou, Touch me not?
A45200	How then, O Blessed Saviour, how didst thou ascend?
A45200	How then, O Saviour, how doth it appear that some body touch''d thee?
A45200	How this suit sticks in her teeth, and dares not freely come forth, because it is guilty of its own faultiness?
A45200	How truly may we say to death, Rejoyce not, mine enemy; though I fall, yet shall I rise; yea I shall rise in falling?
A45200	How unequall is this rate?
A45200	How unkindly must thou needs take the delays of our Conversion?
A45200	How unquiet had this poor Soul formerly been?
A45200	How vain is the ambition of any soul, that would load it self with the universall charge of all men?
A45200	How well contented was Holy Mary with so just an answer?
A45200	How well doth it beseem the Mother of Christ to agree with his Father in Heaven, whose voice from Heaven said, This is my wel- beloved Son, hear him?
A45200	How well doth it beseem the eyes of piety and Christian love, to look into the necessities of others?
A45200	How well is the case altered?
A45200	How well is thy birth suited with thy triumph?
A45200	How well it becomes even spiritual guides to regard the bodily necessities of God''s people?
A45200	How well it succeeds when we go faithfully and conscionably about our work, and leave the issue to God?
A45200	How well might you have thought, Our Master is not subduced, but risen?
A45200	How well was this sinner to be left there?
A45200	How well wert thou pleased with this variety?
A45200	How willingly should we come to our spiritual Superious, for our part in those mysteries which God hath left in their keeping?
A45200	How witty sophisters are natural men to deceive their own souls, to rob themselves of a God?
A45200	How witty we are to supply all the deficiencies of Nature?
A45200	How worthily is she honoured of men, whom the Angel proclaimeth beloved of God?
A45200	How worthy hath thy Saviour made thee to be a partner of his sufferings, a pattern of undauntable belief, a spectacle of unspeakable mercy?
A45200	How would they have hated to think that any other but God''s Spirit had stirred them up to this passionate motion?
A45200	I deny not but Moses hath justly from God imposed the penalty of death upon such hainous offences: but what then would become of you?
A45200	I dispute not thy natural right to the throne, by thy lineal descent from the loins of Juda and David: what should I plead that which thou wavest?
A45200	I do not hear them say, How shall we recover the charges of our Odours?
A45200	I give; and what is more free then gift?
A45200	I have need to be baptized of thee, and comest thou to me?
A45200	I know this is no easy task; else thou hadst never said, Are ye able?
A45200	If David foresaw the perpetuation of this holy Ordinance, how much did he rejoyce in the knowledge of it?
A45200	If Elias then did it, why not we?
A45200	If I must judge for you, why have you judged for your selves?
A45200	If armed troups come against single stragglers, what hope is there of life, of victory?
A45200	If but some Great man be advanced to Honour over our heads, how apt we are to stand at a gaze, and to eye him as some strange meteor?
A45200	If he be such as ye accuse him, where is his conviction?
A45200	If he be the Son of God, how is he subject to the violence of men?
A45200	If he can not be legally convicted, why should he die?
A45200	If he had not baptized thee, how wert thou sanctified from the womb?
A45200	If his Power were finite, how could he have forbidden the seizure of death?
A45200	If it pleased thee to call for that which it could not give, the Plant was innocent; and if innocent, why cursed?
A45200	If it were thy person whereof thou wert afraid, what likelihood was it thou couldst live till those Sucklings might endanger thee?
A45200	If my sin be defrayed, that quarrell is at an end: and if my Saviour suffered it for me, how can I fear to suffer it in my self?
A45200	If now the Blessed Virgin will be prescribing either time or form unto Divine acts, O woman, what have I to doe with thee, my hour is not come?
A45200	If our Charity may not bear with small faults, what doe we under his name that conniv''d at greater?
A45200	If that Spirit( O God) witness with our spirits that we are thine, how can we fear any of those spirituall wickednesses?
A45200	If that viper be the deadliest which feeds the sweetest, how poisonous must this disposition needs be that feeds upon Grace?
A45200	If the Chappel were the Bethesda of promotion, what thronging would there be into it?
A45200	If the Owner of all things should stand upon his absolute command, who can challenge him for what he thinks fit to doe with his creature?
A45200	If the heavens declare the glory of God; how doe they it but to the eyes and by the tongue of that man for whom they were made?
A45200	If their weakness were thus undaunted and prevalent, what was thy power?
A45200	If they be not sure that Moses said so, why do they affirm it?
A45200	If they hold it a pain not to be doing evil, why is it not our delight to be ever doing good?
A45200	If they were cut off who crucified thee in thine humbled estate, what may we expect who crucifie thee daily in thy glory?
A45200	If thou by whom Kings reign forbarest not to pay tribute to an heathen Prince, what power under thee can deny it to those that rule for thee?
A45200	If thou meantest to raise the dead, how much more easy had it been for thee to remove the grave- stone?
A45200	If thou wert thus commiserative upon earth, art thou less in Heaven?
A45200	If thy ears were open, could thy bowels be shut?
A45200	If we be the light of the world, who are so much snuffe, what is he that is the Father of lights?
A45200	If we go thither to beg of God, how can we deny mites, when we hope for talents?
A45200	If we judge according to reason and appearance, who is so likely to understand heavenly Truths as the profound Doctours of the world?
A45200	If we would not have thee think Heaven too good for us, why should we stick at any earthly retribution to thee in lieu of thy great mercies?
A45200	If with fear and without curiosity we may look upon those flames, why may we not attribute a spiritual nature to that more then natural fire?
A45200	In assured hope of this Glory, why do I not rejoyce, and beforehand walk in white with thine Angels, that at the last I may walk with thee in white?
A45200	In stead whereof I hear him chiding and complaining, O faithless and perverse generation, how long shall I be with you?
A45200	In the mean time, how fair hath Judas( all this while) carried with his fellows?
A45200	In the mean time, whither, O whither dost thou stoop, O thou coeternal Son of thine eternal Father?
A45200	In the midst of a throng, dost thou ask, Who touched me?
A45200	In this the matter failed: For what should such Saints doe in earthly Tabernacles, in Tabernacles of his making?
A45200	Incredulous nature, what dost thou shrink at the possibility of a Resurrection, when the God of nature undertakes it?
A45200	Indeed there is a temporal sword; and that sword must be drawn, else wherefore is it?
A45200	Indeed, those that have determined to love their sins more then their Souls, whom can they care for?
A45200	Is Murther of no deeper dye?
A45200	Is Murther your errand?
A45200	Is any thing related to be done but that which was fore- promised?
A45200	Is he a King, think you, whom ye thus play''d upon?
A45200	Is he onely a Witness, and not a Legatee?
A45200	Is his hand so short, that he can doe nothing but by contaction?
A45200	Is it Death it self?
A45200	Is it Sin that threats me?
A45200	Is it any marvel that carnal eyes can not discern spiritual objects?
A45200	Is it any pain for an hungry man to eat?
A45200	Is it his voice, or some other''s in the throng?
A45200	Is it not because there is not a God in Israel, that men go to inquire of the God of Ekron?
A45200	Is it not to be feared they will startle her out of her rest?
A45200	Is it possible she should have any glimps of hope after so resolute repulses?
A45200	Is it the Wrath of God?
A45200	Is my Devotion worthy of a quarrell?
A45200	Is not all this enough, without your taunts and scoffs and sports at so exquisite a misery?
A45200	Is not this, as the last, so the greatest specialty of thy wonderfull compassion, to convert that dying Thief?
A45200	Is our Saviour distasted with Scripture because Satan mis- lays it in his dish?
A45200	Is the guilt of the bloud of the Son of God to be wip''d off with such ease?
A45200	Is there a Heaven?
A45200	Is there a spirituall Patient to be cured?
A45200	Is there no certainty but in thine own senses?
A45200	Is this carriage beseeming a Sister?
A45200	Is this that mild and gentle Saviour that came to take upon him our stripes, and to undergoe the chastisements of our peace?
A45200	Is this that quiet Lamb, which before his shearers openeth not his mouth?
A45200	Is this the comfort that thou dealest to the distressed?
A45200	Is this the fruit of my humble adoration, of my faithfull profession?
A45200	Is this the honour that thou givest to our sacred Priesthood?
A45200	Is this the voice of a Thief, or of a Disciple?
A45200	Is this the way to give either eyes or sight?
A45200	Is this thy valuation of our Sanctity?
A45200	Is your bare word ground enough to shed bloud?
A45200	Is your malice dead and buried with him?
A45200	It is Wine that we want, what do we go to fetch Water?
A45200	It is both wise and holy to misdoubt the worst: Lord, is it I?
A45200	It is true, he was a thief; but who knows that besides his Maker?
A45200	It was a fault, that she durst presume to question our Saviour of some kind of unrespect to her toil, Lord, dost thou not care?
A45200	It was but a just question, though ill propounded to Moses, Who made thee a Judge or a Ruler?
A45200	It was no less then four days journey from Nazareth to Bethlehem: How just an excuse might the Blessed Virgin have pleaded for her absence?
A45200	It would argue levity and rashness to say and not to doe, and what would the world say?
A45200	Jerusalem, which now might hope for a relaxation of her bonds, for a recovery of her liberty and right?
A45200	Jerusalem, which now onely had cause to lift up her drooping head in the joy and happiness of a Redeemer?
A45200	Jesus gave Peter his hand; but withall he gave him a check: O thou of little faith, why doubtedst thou?
A45200	Know ye not that I must go about my Fathers business?
A45200	Leprosy was a bodily sickness; what is this to spiritual persons?
A45200	Let me therefore say to you, with the Psalmist, I have said, Ye are Gods: if ye were Transfigured in Tabor, could ye be more?
A45200	Let the Sun but shine a little upon these Dialls, how are they look''d at by all passengers?
A45200	Liberty, in that thou canst at pleasure use variety of means, not being tied to any; Power, in that thou couldst make use of contraries?
A45200	Lo, thou art ready to die upon him that should touch that Sacred person; what would thy life now have been in comparison of renouncing him?
A45200	Lord, I can never look enough at the place where thou art; but what eye could be satisfied with seeing the way that thou wentest?
A45200	Lord, dost thou not care that I am injuriously censured?
A45200	Lord, dost thou not care?
A45200	Lord, how I bless thee for this work?
A45200	Lord, how should we bless thy goodness, that we of Dogs are Children?
A45200	Lord, thou knewest( in absence) that Lazarus was dead, and dost thou not know where he was buried?
A45200	Lord, what did this man think when his eyes were now first given him?
A45200	Lord, wilt thou at this time restore again the Kingdom to Israel?
A45200	Might she have chosen her refuge, whither should she rather have fled?
A45200	Moses said thus, what saiest thou?
A45200	Must he then be a Malefactour whom ye will condemn?
A45200	Must they not needs think, What should we doe with a dead man?
A45200	Nay, in this condition what could all the Angels of Heaven( as of themselves) doe to succour thee?
A45200	Neither didst thou say, How think you if I go?
A45200	Neither is it in this alone; what one act ever passed the hand of God, which Satan did not apishly attempt to second?
A45200	Neither was it for nothing that the act and the man is doubted of and inquired into by the beholders; Is not this he that sate begging?
A45200	Never did God mean that his best children should dwell always upon earth: should they stay here, wherefore hath he provided Glory above?
A45200	No doubt there were many that would not so much as leave their shop- board, and step to their doors or their windows to say, Who is this?
A45200	No fault, when we have found Crimes?
A45200	No sooner is Peter come in, then he is prevented by his Master''s question, What thinkest thou, Simon?
A45200	None but those that are found in him are the happier by him: who but the Members are the better for the glory of the Head?
A45200	None of them say, Sit down?
A45200	None of thine but have sometimes cried, How long, Lord?
A45200	Not dead, but asleep?
A45200	Not mine to give?
A45200	Not need?
A45200	Now is the fury of thy malignant enemies let loose upon thee: what measure can be too hard for him that is denounced worthy of death?
A45200	Now what ordinary patience would not have been overstrained with so contemptuous a repulse?
A45200	Now who wrought this Faith in the Centurion, but he that wondred at it?
A45200	Now ye cavilling Jews are thinking straight, Is there such distance betwixt the Father and the Son?
A45200	Now, dear Jesu, what a world of insolent reproaches, indignities, tortures, arr thou entring into?
A45200	Now, when John asks thee a question( no less seemingly curious) at Peter''s instance, Who is it that betrays thee?
A45200	O Blessed Jesu, how wilt thou pardon our errours?
A45200	O Blessed Jesu, why should I think strange to be scourged with tongue or hand, when I see thee bleeding?
A45200	O Blessed Jesu, why should not we imitate thy love to us?
A45200	O Blessed Saviour, what is it that thou neglectest to doe for this selected inclosure of thy Church?
A45200	O God, how I adore the depth of thy wise and just and powerfull dispensation?
A45200	O God, how many do I see casting out their Nets in the great Lake of the world, which in the whole night of their life have caught nothing?
A45200	O God, how shall flesh and bloud be other then swallowed up with the horrour of thy dreadfull sentence of death?
A45200	O God, how should I look to escape the suggestions of that Wicked one, when the Son of thy love can not be free?
A45200	O God, let me be found in Christ, and how canst thou but be pleased with me?
A45200	O God, what creature is able to abide the blasting of the breath of thy displeasure?
A45200	O God, what do we seek a clear Light, where thou wilt have a Shadow?
A45200	O God, when we have displeased thee, when we have sunk in thy displeasure, whither should we fly for aid but to thee whom we have provoked?
A45200	O God, when we look down to our own weakness, and cast up our eyes to thine infiniteness, thine omnipotence, what poor things we are?
A45200	O God, why should not we conform our diet unto thine?
A45200	O God, why should we be niggardly, where thou art liberal?
A45200	O God, with how deadly enemies hast thou matched us?
A45200	O Judas, didst thou ever hear ought but truth fall from the mouth of that thy Divine Master?
A45200	O Judas, how happy had it been for thee, if thou hadst never done what thou perfidiously intendedst?
A45200	O Lord, what was there in Zacchaeus, that thou shouldst look up at him?
A45200	O Malchus, could thy ear be whole, and not thy heart broken and contrite with remorse for rising up against so mercifull and so powerfull an hand?
A45200	O Pilate, how happy had it been for thee, if thou hadst held thee there?
A45200	O Pilate, where now is thy self and thy people?
A45200	O Saviour, couldst thou but hear?
A45200	O Saviour, did ever so hard a word fall from those mild lips?
A45200	O Saviour, didst thou take flesh for our Redemption, to be thus indignly used, thus mangled, thus tortured?
A45200	O Saviour, distance was no hindrance to thy work: why should the Demoniack be brought to thee?
A45200	O Saviour, how can thy servants challenge that freedom which thy self hadst not?
A45200	O Saviour, how can we, thy sinfull servants, think much to be exercised with hunger and thirst, when we hear thee thus plain?
A45200	O Saviour, how justly mightest thou have left this man to his own pertinacy?
A45200	O Saviour, how many parts of thee are here active?
A45200	O Saviour, how much evidence had thy Resurrection wanted, if these enemies had not been thus maliciously provident?
A45200	O Saviour, how oft hadst thou cured blindnesses by thy word alone?
A45200	O Saviour, how should our weakness have ever hoped to climb into Heaven, if thou hadst not gone before and made way for us?
A45200	O Saviour, how worthy are they to want thee that wish to be rid of thee?
A45200	O Saviour, if thou foundest cause to censure the weakness and poverty of his Faith, what mayest thou well say to mine?
A45200	O Saviour, if thou wert such in Tabor, what art thou in Heaven?
A45200	O Saviour, there is no day wherein thou dost not call us by the voice of thy Gospel: what doe we still lingering in the Sycomore?
A45200	O Saviour, thou hast made us fishers of men; how should we learn of thee, so to bait our hooks, that they may be most likely to take?
A45200	O Saviour, what a killing indignity was this for thee to hear from thine own Nation?
A45200	O Saviour, what a precedent is this of thy free and powerfull grace?
A45200	O Saviour, what do we seek for any precedent but thine, whose name we challenge?
A45200	O Saviour, what doest thou else every day but invite thy self to us in thy Word, in thy Sacraments?
A45200	O Saviour, what must thou needs feel when thou saidst so?
A45200	O Saviour, whilst we desire our spirituall resuscitation, how should we labour to bring thee to our grave?
A45200	O Saviour, whither should we have recourse but to thine Oracle?
A45200	O Saviour, why should we not imitate thee in this mercifull improvement of our Senses?
A45200	O Simon, thy Saviour is come into thine own ship to call thee, to call others by thee unto Blessedness, and dost thou say, Lord, goe from me?
A45200	O blessed Apostle, can it be any wrong to say of thee that which thou hast written of thy self, not for insultation, not for exprobration?
A45200	O blessed Syrophoenician, who taught thee this abstract of Divinity?
A45200	O dear Jesu, how shouldst thou doe other then thirst?
A45200	O dear Jesu, what a beginning is here of a Passion?
A45200	O dear Saviour, who can miss, and not mourn for thee?
A45200	O gracious and divine Zeal, the kindly warmth and vital temper of Piety, whither hast thou withdrawn thy self from the cold hearts of men?
A45200	O grave, where is thy victory?
A45200	O my Saviour, what an agony am I in, whilst I think of thine?
A45200	O thou that saidst, I and my Father are one, dost thou suffer ought from thy Father but what thou wouldst, what thou determinedst?
A45200	O thou weak Christian, was onely one or two lims of Christ''s body glorious in the Transfiguration, or the whole?
A45200	O ye sons of men, how long will ye love vanity, and follow after lies?
A45200	O ye sons of men, how long,& c?
A45200	Of Nazareth, say you?
A45200	Of whom do the Kings of the earth receive tribute?
A45200	Oh how worthy is the King of Glory to command our eyes now in the highest pitch of his Heavenly exaltation?
A45200	Oh what pangs were these, dear Jesu, that drew from thee this complaint?
A45200	Oh what shall become of us, that reel and fall in the clearest Sun- shine that ever looked forth upon any Church?
A45200	Once, when Peter ask''d thee a question concerning John, What shall this man doe?
A45200	One grain of Faith in thy very Disciples was enough to remove mountains; and dost thou say, Take away the stone?
A45200	Onwards thy pretence is fair, and such as can not but receive applause from thy compacted crue; What need have we of witnesses?
A45200	Or how could that at once be which Moses and Elias had told him, and that which he wished?
A45200	Or is this according to the just constitution of the old and decrepit age of the world, into which we are fallen?
A45200	Or was it chiefly for the Woman''s sake; for the praise of her Faith, for the securing of her Conscience?
A45200	Or was it in a representation of that loud voice of the last Trumpet, which shall sound into all graves, and raise all flesh from their dust?
A45200	Or was it out of an honour and respect to Christ, that in his presence she would not presume to call off her Sister without his leave?
A45200	Or was it out of cunning?
A45200	Or was it rather for that thou couldst not?
A45200	Or was it rather out of partiality?
A45200	Or was it that this phrase doth not so much import posture as presence?
A45200	Others indeed I have vexed, thee I fear: in respect then of any violence, of any personal provocation, What have I to doe with thee?
A45200	Our desires are uttered in our Prayers: What can we wish but to have what we would?
A45200	Perhaps Pilate supposed some such business now on foot, and therefore asks so curiously, Art thou the King of the Jews?
A45200	Pilate had given leave to break the bones of the living, he gave no leave to goar the side of the dead: what wicked superrerogation is this?
A45200	Pilate had helpt to kill him; but who shall keep him from rising?
A45200	Pilate takes this intimation at the first bound; Art thou then the King of the Jews?
A45200	Quae nunc nos angit vesania vitiorum, sitire absynthium,& c?
A45200	Quantum mali facit nimia subtilitas?
A45200	Said he formally thus as ye have deposed?
A45200	Saidst thou not well, O Saviour, I have chosen you twelve, and one of you is a Devil?
A45200	Satan himself with a Bible under his arm, with a Text in his mouth, It is written, He shall give his Angels charge over thee?
A45200	Say then, thou wife of Zebedee, what is it that thou cravest of thine Omnipotent kinsman?
A45200	Shall none be seen with him in the Tabor of Heaven but those which have seen him in Horeb and Carmel?
A45200	Shall we yet call this a suit, or a complaint?
A45200	She did not murmur, not whisper, but cry out: couldst thou but pity, but regard her that was as good as she was miserable?
A45200	She knew him what he was; and could therefore speak to thee, as brought in by his mediation, Art not thou also one of this man''s Disciples?
A45200	She says not, Who and whence art thou?
A45200	Shew our selves to the Priests?
A45200	Shouldst thou, O God, stand strictly upon the punctual degrees of knowledge, how wide would it goe with millions of Souls?
A45200	Since thou wert so fervent, why didst thou not rather fall upon that Treachour that betray''d him, then that Sergeant that arrested him?
A45200	Sir, it is too little for our selves; whence shall we then relieve our own hunger?
A45200	Sixteen hundred years are now passed since you wished your selves thus wretched: have ye not been ever since the hate and scorn of the world?
A45200	Sleepest thou, Peter?
A45200	So as now the neighbours can say, Is this the man?
A45200	Speak out, woman; what is this certain thing that thou cravest?
A45200	Still the sacred Tribe challengeth reverence: who cares how little they receive, how much they pay?
A45200	Still, O Saviour, dost thou walk through our Jericho: what would become of us, if thou shouldst stay till we seek thee alone?
A45200	Surely there is no Angel in Heaven but would have been proud to attend thee; and what could the earth afford worthy of thy train?
A45200	Surely, they were not verier Lepers then we: why do we not imitate them in their actions, who are too like them in our condition?
A45200	THE sentence of Death is past, and now who can with dry eyes behold the sad pomp of my Saviour''s bloudy execution?
A45200	Tell me then, Herod, what could the people doe at the worst?
A45200	That enmity that spared not to strike at the head, will it forbear the weakest and remotest limb?
A45200	That sight had well fore- arm''d and prepared them for this: how could they be dismay''d to see his trouble, who there saw his Majesty?
A45200	The Angels did attend thee, they did not aid thee: whence had they their strength but from thee?
A45200	The Disciples see the blind man too, but with different eyes: our Saviour for pity and cure, they for expostulation; Master, who did sin?
A45200	The Disciples, who were not used to these affronts, can not but be troubled at their mis- success: Master, why could not we cast him out?
A45200	The Feast ended, what should they doe but return to Nazareth?
A45200	The Lion shall roar, who shall not be afraid?
A45200	The Swine ran down violently; what marvell is it if their Keepers fled?
A45200	The attending Disciples could not be to seek for an answer; which of the Prophets have not put it into their mouths?
A45200	The cup which my Father hath given me, shall I not drink it?
A45200	The first Fole of the Ass is commanded, under the Law, to have his neck broken: what is that to us?
A45200	The mannerly Collectours demand it first of him, with whom they might be more bold; Doth not your Master pay tribute?
A45200	The noise of the Gospel is common; but where is the power of it?
A45200	The offender is worthy of stoning, but who shall cast them?
A45200	The onely thought they now take is, Who shall roll away the stone?
A45200	The throne of David did so fill their eyes, that they could not see his Cross: and if they must let down this Pill, how bitter must it needs be?
A45200	The touch of an ordinary( though honest) Jew was their pollution; how much more the presence of a Strumpet?
A45200	The very heathen Poet could say, A Jove principium: and which of those verse- mongers ever durst write a ballad without imploring of some Deity?
A45200	The wicked Spirits have their wish; the Swine are choaked in the waves: What ease is this to them?
A45200	The world is your servant: if it were your Parasite, yet could it make you heartily merry?
A45200	These are such as must hold the Devils themselves( their Masters) unto the judgment of the great Day; how much more those impotent Vassals?
A45200	These are the tongues that must win the whole world to an assent; and durst thou the first man detrect to yield?
A45200	They stand not silent therefore, but, directing their speech to the amazed beholders, say, Ye men of Galilee, why stand ye gazing into Heaven?
A45200	They told thee, We have seen the Lord; was not this enough?
A45200	They well knew that Stars did not use to attend earthly Kings; and if their aim had not been higher, what was a Jewish King to Persian Strangers?
A45200	Think that Christ saith to thee at every Sermon as he did to Peter, Etiam, Petre, dormis?
A45200	This Day, this Deep they tremble at: what shall I say of those men that fear it not?
A45200	This journey thou hast purposed and contrived; but what neededst thou to acquaint thy Disciples with thine intent?
A45200	This piece of the clause was spoken like a Saint, Jesus, the Son of the Most high God: the other piece like a Devil, What have I to doe with thee?
A45200	This was the Place: what was the Use of it?
A45200	Those tears which she did let drop into the Sepulcher, send up back to her the voice of those Angels, Woman, why weepest thou?
A45200	Thou a challenger of temporall Sovereignty, who avoidedst it, renouncedst it, professedst to come to serve?
A45200	Thou a forbidder of Tribute, who payedst it, who prescribedst it, who provedst it to be Caesar''s due?
A45200	Thou a perverter of the Nation, who taughtest the way of God truely?
A45200	Thou also supposes the first acknowledged such; yet what crime, what danger was urged upon that noted Disciple?
A45200	Thou art God all- sufficient; what can we want when we want not thee?
A45200	Thou not long since saidst, I and my Father are one: Are ye now severed?
A45200	Thou who hadst said, One of you is a Devil, didst not now say, Avoid, Satan; but, Friend, wherefore art thou come?
A45200	Thus unconceivably heavy was the revenge: but what was the offence?
A45200	Thy Pulpit shall I call it, or thine Oratory?
A45200	To carve a man out of thine own dish, what could it seem to argue but a singularity of respect?
A45200	To what purpose did thy spear pierce so many hearts in that one?
A45200	To whom should we complain of any want, but to the Maker and Giver of all things?
A45200	To whom should we have recourse in all our spiritual complaints but to the agents and messengers of God?
A45200	To whom then dost thou send her?
A45200	Unto this, how weakly didst thou, because of Christ''s silent admission of the woman, suppose him ignorant of her quality?
A45200	WAS this then thy first Miracle, O Saviour, that thou wroughtest in Cana of Galilee?
A45200	WEll might these Wise men have suspected Herod''s Secrecy: If he had meant well, what needed that whispering?
A45200	WHat a Preface do I find to my Saviour''s Passion?
A45200	WHat a busie life was this of Christ''s?
A45200	WHat flocking there was after Christ which way soever he went?
A45200	Was it a modest kind of mannerliness in Martha, that she would not have Christ annoyed with the ill sent of that stale carkass?
A45200	Was it a question of applause, or of contempt, or of ignorance?
A45200	Was it because it had not been so great an advantage to thee that he should fall by thy means, as by his own?
A45200	Was it for that Martha, being the elder Sister, and the huswife of the family, might stir about with less observation?
A45200	Was it for that their malice held a quick dispatch too much Mercy?
A45200	Was it for that thou, who knewest thine own strength, knewest also their weakness?
A45200	Was it for that thy Disciples, being of thy robe, might justly seem interessed in the liberties of their Master?
A45200	Was it for that ye would not defile your selves with the contagion of an Heathen roof?
A45200	Was it for that, whilst they meant to be bloudy, they would fain seem just?
A45200	Was it for thy own sake; that the glory of the Miracle might thus come to light, which otherwise had been smothered in silence?
A45200	Was it in a mild taxation of her mistaking?
A45200	Was it in obedience to the Law?
A45200	Was it not then, as now, that the weakest soonest suffers; and impotency lays us open to the malice of an enemy?
A45200	Was it not with thy Father and thee as it was with thee and Moses?
A45200	Was it out of necessity?
A45200	Was it out of the strength of thy Faith, which assured thee thou neededst not shew thy Servant to him who saw all things?
A45200	Was it possible that the wit of Envy could devise so high a Slander?
A45200	Was it that our Saviour did not sit at the Feast,( after our fashion,) but, according to the then- Jewish and Roman fashion, lay on the one side?
A45200	Was it that the greatness of the voice might answer to the greatness of the work?
A45200	Was it that the guilty wretch upon the fact done subduced himself, and shrouded his false head under the wings of darkness?
A45200	Was it that the strength of the voice might answer to the strength of the affection?
A45200	Was it that thou couldst not so suddenly apprehend the odious depth of that Villany, and instantly hate him that had been thy old companion?
A45200	Was it that though Judas were more faulty, yet Malchus was more imperiously cruell?
A45200	Was it that thy amazedness as yet conceived not the purposed issue of this seizure, and astonishedly waited for the success?
A45200	Was it that thy heart misgave thee thou mightest be called to account for Malchus?
A45200	Was it the fear of Death?
A45200	Was it to shew thy liberty in not always equally exercising the power of thy Deity?
A45200	Was it to signifie that Lazarus his Soul was called from far; the speech must be loud that shall be heard in another world?
A45200	Was it to teach us that in the distribution of our goods we should expect his blessing, not in their intireness and reservation?
A45200	Was it to teach us that there is less danger in suffering then in outward prosperity?
A45200	Was not Jerusalem the Spouse of Christ?
A45200	Was not that Face fit to be spat upon, from the dreadfull aspect whereof ye are ready to desire the mountains to cover you?
A45200	Was not that Hand fit for a Reed, whose iron Scepter crushes you to death?
A45200	Was not that Head fit for your Thorns, which you now see crowned with Glory and Majesty?
A45200	Was not this one of those Swords of Simeon, which should pierce through thy tender breast?
A45200	Was not this( think we) out of similitude of condition?
A45200	Was there ever people under Heaven that was made so famous a spectacle of misery and desolation?
A45200	Was this measure fit to be offered to that Sacred Body that was conceived by the Holy Ghost of the pure substance of an immaculate Virgin?
A45200	Was this to shew thy liberty, or thy power?
A45200	We are as great sinners as the consorts of these Publicans, why should we despair of a room at thy Table?
A45200	We can cast away admiration upon the poor devices or activities of men; how much more upon the extraordinary works of Omnipotency?
A45200	We can soon be set, but whence shall we be served?
A45200	We have still the same conduct: Let the path be what it will, how can we miscarry in the hand of a Father?
A45200	We may rejoyce in others forwardness; but if we rest in it, how small joy shall it be to us, to see them go to Heaven without us?
A45200	We see the birds of the air provided for by him; how rarely have we found any of them dead of hunger?
A45200	Were there not ten cleansed?
A45200	Were these the terms that you heard from that Sacred mouth?
A45200	Were this example binding, who should be rich to give?
A45200	What Hill was this thou chosest but the mount of Olives?
A45200	What Merchant would put himself upon the guard of an inch- board in a furious Sea, if he did not trust to the faithfull custody of that planck?
A45200	What Proselyte, what Disciple could have said more?
A45200	What State was ever so pure, as not to yield some miscreants, that will either sell or lend an Oath?
A45200	What a base Idol doth the proud man adore?
A45200	What a brand hath the wisedom of God set upon falshood, even dissonance and distraction?
A45200	What a change is here?
A45200	What a confusion there is in worldly sorrow?
A45200	What a contrariety there is betwixt good Angels and evil Men?
A45200	What a crafty bait is here laid for our Saviour?
A45200	What a deal of variety there is of sins?
A45200	What a death was it then to them to be compelled to leave thee?
A45200	What a difference do we see in mens estates?
A45200	What a difference there is betwixt a man as he is himself, and as he is the servant of others wills?
A45200	What a difference there is betwixt our own voluntary acts, and those that are done upon command; not more in the grounds of them, then in the issue?
A45200	What a difference there is betwixt the carriage and proceedings of God and men?
A45200	What a difference there is betwixt the prayers of Faith, and the motions of Self- love and Infidelity?
A45200	What a dish was here for a Feast?
A45200	What a fearfull advantage have our spiritual enemies against us?
A45200	What a laborious and diligent officiousness is here?
A45200	What a lively image hast thou herein given me of the dreadfull majesty of the generall Resurrection and thy second appearance?
A45200	What a marvellous concurrence is here of strong and irrefragable convictions?
A45200	What a mis- citation is this?
A45200	What a noble and irrefragable testimony was this to the power, to the truth of the Messiah?
A45200	What a pattern of powerfull Faith had we lost, if our Saviour had not called this act to triall?
A45200	What a plain difference there is betwixt the regenerate and evil heart?
A45200	What a pleasant kind of entire familiarity there is betwixt Christ and a good heart?
A45200	What a question was this?
A45200	What a scorn doth the Almighty God make of the impotent designs of men?
A45200	What a seeming impotence was here, that thou, who art the true Rock of thy Church, shouldst lie obscurely shrouded in Joseph''s rock?
A45200	What a self- conflicting and prodigious creature is a wicked man left over to his own thoughts?
A45200	What a service was here to be brought into a Feast, especially to a Woman?
A45200	What a shame is this to Bethlehem?
A45200	What a sight was a known sinner to him, to whom his holiest neighbour was a sinner?
A45200	What a sight was this, after all the glorious promises of that Star, after the Predictions of Prophets, after the magnificence of their expectation?
A45200	What a sight was this?
A45200	What a strange style is this that is given to this woman?
A45200	What a strange transportation was this?
A45200	What a suit was this, Give me here in a Charger the head of John Baptist?
A45200	What a sweet familiarity was here?
A45200	What a sweet mixture there is in the perfect simplicity of the Divine Nature?
A45200	What a sweet temper should be in our carriage towards the weaknesses of others judgments?
A45200	What a sweet title is here both of death, and of Lazarus?
A45200	What a table- full was here?
A45200	What a world of pain, toil, care, cost, there is in the birth and education of Children?
A45200	What abundance of heavenly doctrine dost thou set before us?
A45200	What accusations saidst thou, O Pilate?
A45200	What am I the better for a good thing if I use it not well?
A45200	What an absurd and sottish thing is Hypocrisy?
A45200	What an happiness shall it be, so to see thee glorious, that in seeing thee we shall partake of thy glory?
A45200	What an happy change is here in one breath of Christ?
A45200	What an happy family was this?
A45200	What an happy word was this which was here spoken?
A45200	What an hearty recognition of the blessing?
A45200	What an honour was done to John in this misprision?
A45200	What an humble reverence of his Benefactour?
A45200	What an invisible, and yet sure, guard there is about the poor servants of God, that seem helpless and despicable in themselves?
A45200	What an inward war do I yet find in the breast of Pilate?
A45200	What an unusual bearer is here?
A45200	What are the monuments of thine Apostles and Evangelists, but the relations of the blind man''s guide, what and how thou hast wrought for us?
A45200	What are they the worse for this, more then that holy Body which is transported?
A45200	What are we the better for our greater freedome of access to God under the Gospell, if we do not make use of our privilege?
A45200	What are we, whose very birth infects the mother that bears us?
A45200	What awfull and admiring looks were cast upon that Lord of life, who seeming homely, was approved Omnipotent?
A45200	What benefit can we look to carry from a Divine exhortation, if we do not believe it will edify us?
A45200	What blessing have we, if Life be none?
A45200	What bowels could chuse but yearn at the distress of this poor young man?
A45200	What burthen canst thou shrink under, who canst bear the weight of Ingratitude?
A45200	What but Holiness can become that place which is the Beauty of Holiness?
A45200	What can bands of enemies or gates of Hell doe against God''s secret ones?
A45200	What can be a better act then to speak Scripture?
A45200	What can be more marvellous then to see Christ marvell?
A45200	What can be wished of any mortall creature but Remission, Safety, Faith, Peace?
A45200	What can bodily force prevail against a spirit?
A45200	What can it avail thee, O Saviour, to tell thy grief to men?
A45200	What can speed well, if a prayer of faith from the knees of humility succeed not?
A45200	What can strength of Grace or dearness of respect prevail against disease, against dissolution?
A45200	What can their eyes doe?
A45200	What can their eyes see more then our own?
A45200	What can we Christians confess more then the Deity, the Humanity, and the Messiahship of our glorious Saviour?
A45200	What can we doe to undergoe but one opinion?
A45200	What can we doe without thee?
A45200	What can we doubt, when he foretold us he would rise?
A45200	What can we impute this unto, but to the powerfull and over- ruling arm of his Godhead?
A45200	What can we make of this but a well- meant disobedience?
A45200	What can we now doubt of?
A45200	What can we plead to have learned of Christ, if not his first Lesson, Obedience?
A45200	What can we want, O Saviour, whilst thou suest for us?
A45200	What canst thou see in us, O God, but ugly deformities, horrible sins, despicable miseries?
A45200	What care we that our names are obscure or contemned amongst men, whilst they are regarded by God?
A45200	What care we to be judged by man''s day, when thou, who art the Righteous Judge of the world, wert thus misjudged by men?
A45200	What cares he to shame himself, that he may give glory to God?
A45200	What cares he?
A45200	What certainty is there in an external profession, that gives us onely to seem, not to be?
A45200	What comes nearer to Heaven, either in place or resemblance?
A45200	What comfort are we capable of, whiles we want thee?
A45200	What comfort can there be in that which is common to us with Devils, who, as they believe and tremble, so they tremble and worship?
A45200	What condition of thine should remove our affections from thy person in Heaven, from thy lims on earth?
A45200	What conquisition is here of all sorts of curious dishes from the farthest seas and lands, to make up one hour''s meal?
A45200	What construction canst thou make of our wilfull dilations, but as a stubborn contempt?
A45200	What could God doe?
A45200	What could an arm of flesh have done against the God of spirits?
A45200	What could have been more to thee?
A45200	What could make the difference but Grace?
A45200	What could malice say worse, He casteth out Devils through Beelzebub the Prince of Devils?
A45200	What could that Spirit have done without the God of Spirits?
A45200	What could the clay have done without thy tempering?
A45200	What could those Infants have done?
A45200	What couldst thou hear, O Holy Mary, from those Sacred lips, which we hear not still?
A45200	What creature can help when thou complainest?
A45200	What creature is so base that he can not arm against us to our confusion?
A45200	What creatures are so glorious as the Angels of heaven?
A45200	What cursing of Herod?
A45200	What danger can there be of a discharged Debt?
A45200	What did Caesar know Joseph and Mary?
A45200	What did mis- lead Zachary, but that which uses to guide others, Reason?
A45200	What did these scorners think and say, when they saw him putting the minstrels and people out of doors?
A45200	What difficulty had it been for thee to have styed up from the very center of earth?
A45200	What do the Members complain of the same measure which was offered to the Head?
A45200	What do we cry shame on the Bethlehemites, whilst we are wilfully more churlish, more unthankfull?
A45200	What do we dote upon that worldly honour, which thou heldst worthy of avoidance and contempt?
A45200	What do we stand upon the terms of our poor inequality, when the Son of God stoops so low as to call us Brethren?
A45200	What do we think much to forbear a morsell, or to break a sleep for thee, who didst thus neglect thy self for us?
A45200	What do we weaklings so far presume upon our abilities or success, as that we dare thrust our selves upon Temptations unbidden, unwarranted?
A45200	What do ye think of Sermons as matters of formality, as very Superfluities, as your own idle Complements, which either ye hear not, or believe not?
A45200	What do ye think of your selves?
A45200	What doe they but smite themselves, who punish their own offences in other men?
A45200	What doeth he in the ordinary way of nature, but turn the watery juice that arises up from the root into wine?
A45200	What doeth thine eye in this, but teach ours where to be fixed?
A45200	What errour did not our Saviour rectifie in his followers?
A45200	What evil can befall us which thou knowest not, feelest not, relievest not?
A45200	What evil is there in the City which the Lord hath not done?
A45200	What greater promotion can flesh and bloud be capable of, then a conformity to the Lord of Glory?
A45200	What had it been for thee to have sent Herod five years sooner unto his place?
A45200	What had the Earth ever more glorious then a Legacy from Heaven?
A45200	What harm is there in the Serpent, but for his sting?
A45200	What haste the Blessing makes to overtake their Obedience?
A45200	What heed is to be taken of mens judgment?
A45200	What help hast thou of such Followers?
A45200	What hinders then but that the Omnipotent God hath from eternity created a fire of another nature, proportionable even to spiritual essences?
A45200	What hold is there of so fickle creatures, if we be left never so little to our selves?
A45200	What holy use is there of our Tongue but to praise our Maker, to confess our sins, to inform our brethren?
A45200	What humane Soul is capable of the conceit of the least of those sorrows that oppressed thine?
A45200	What if Death stand before us?
A45200	What if Easter?
A45200	What if he had said, I will not be taken?
A45200	What if there have been some little omission?
A45200	What if thou see not( for the time) thy Father''s face?
A45200	What is Baptism but an Evangelical Circumcision?
A45200	What is chiding but a verbal castigation?
A45200	What is half a Kingdom, yea a whole World, to a Soul?
A45200	What is it that shall condemn the world but Unbelief?
A45200	What is more ordinary, then wicked Sons of holy Parents?
A45200	What is their applause but an idle wind?
A45200	What is there to hinder the fight, if this make it?
A45200	What is there to mitigate our passionate discomforts, if not from thee?
A45200	What is this Divine Trade of ours then but a spiritual Piscation?
A45200	What is this answer but a defence of that silence and seeming neglect?
A45200	What is this but a perpetuall Miracle, O God, which thou workest for our preservation?
A45200	What is this deep but Hell, both for the utter separation from the face of God, and for the impossibility of passage to the region of rest and glory?
A45200	What joy is enough for us, whose nature he took, and whom he came to restore by his Incarnation?
A45200	What law requires all followers to be equally beloved?
A45200	What makes our actions to be sin but thy prohibitions?
A45200	What man could be so holy as he that was God?
A45200	What marvel is it if it be thus with our imperfection, when it fared not otherwise with him that was purity and righteousness it self?
A45200	What marvell is it if God be not forward to give, where we care not to ask, or ask as if we cared not to receive?
A45200	What marvell is it, O Saviour, if thine honest servants be loaded with slanders, when thy most innocent person escaped not so shamefull criminations?
A45200	What matter is it, O Lord, if men despise, where thou wilt honour?
A45200	What matters it how vile we are, O God, so thy glory may arise in our abasement?
A45200	What means this strangeness?
A45200	What means this variety of Ceremony?
A45200	What measure should discontent us wretched men, when thou( O God) farest thus from thy creatures?
A45200	What more need could be?
A45200	What must the blind man needs think, when he felt the cold clay upon the holes of his eyes?
A45200	What need I ask for any other reason then that which is the rule of all Justice, thy Will?
A45200	What need I other instance then in these two Saints?
A45200	What need have I of God?
A45200	What need her tongue speak, when her eyes spake, her hands spake, her gesture, her countenance, her whole carriage was vocall?
A45200	What need we instance, when thine eternal Father did purposely estrange his face from thee, so as thou criedst out of forsaking?
A45200	What need we make this exaction sacrilegious?
A45200	What need we other witnesses then your own mouths?
A45200	What need we scan this point, when Herod himself professes, He is risen from the dead?
A45200	What need we to fear, whilst we are under so omnipotent a Commander?
A45200	What needed Mary to speak for her self when she had such an Advocate?
A45200	What needs any new triall?
A45200	What news is it now to hear the profanest mouth, in extremity, imploring the Sacred Name of God, when the Devils do so?
A45200	What pain or contempt should we refuse for thee, that hast made no spare of thy self for us?
A45200	What pain, what fear, what strife, what horrour was in thy Sacred breast?
A45200	What pains even the greatest can be content to take for bodily health?
A45200	What poor shifts do foolish sinners make to beguile themselves?
A45200	What position of body can be so fit for us, when we make our address to our Saviour?
A45200	What possibility was there for a Thief to think of thy Kingdom, without thy Spirit?
A45200	What reason had our Saviour to challenge this touch?
A45200	What relish is there in these earthly delights without thee?
A45200	What room can Fear find in that breast that is assured of Favour?
A45200	What saiest thou, Martha?
A45200	What sawest thou, O Saviour, in that Publican, that might either allure thine eye, or not offend it?
A45200	What secret is there which he searches not?
A45200	What shall Earth be to us, when we are all Spirit?
A45200	What shall we say then?
A45200	What shall we say then?
A45200	What shall we say to this excess of gain?
A45200	What shall we say to those injurious waiters, who fatten themselves with those concealed messes which are meant to others?
A45200	What shall we say?
A45200	What shall we say?
A45200	What should I need purging, which did not conceive in sin?
A45200	What should an Heavenly body doe in an earthly throne?
A45200	What should separate, if death can not?
A45200	What should the Church doe with such a form as is not exemplified in Heaven, in Earth, in Hell?
A45200	What should we men dare to doe without prayers, when he that was God would doe nothing without them?
A45200	What should, what can they fear, who are favoured of him at whom the Devils tremble?
A45200	What sinner can fear to kneel before thee, when he sees Publicans and Sinners sit with thee?
A45200	What so necessary dependence hath the blessing upon the creature, if our Prayers hold them not together?
A45200	What speak I of these?
A45200	What stick we at, my beloved?
A45200	What strength could they have but from thee?
A45200	What striving was here to salute the late carkass of their returned neighbour?
A45200	What such danger had attended thy profession of his attendence?
A45200	What talk we of the chief of Publicans, when he that professed himself the chief of sinners is now among the chief of Saints?
A45200	What thank is it to us that others are obsequious to thee, whilst we are slack or niggardly?
A45200	What then brings she?
A45200	What then might be the cause of John''s bonds, and Herod''s displeasure?
A45200	What think ye?
A45200	What truer house of effusion then the Church of God, which sheds forth waters of comfort, yea of life?
A45200	What use is there of the tongue of the learned, but to speak a word in season?
A45200	What use was there of a Towell, where was no water?
A45200	What veins of Gold or mines of Silver did not lie open to thy command?
A45200	What virtue there is in misery, that can unite even the most estranged hearts?
A45200	What was Circumcision but a legal Baptism?
A45200	What was Pilate, or the Jews that persecuted thine innocence, but lims of this Devil?
A45200	What was it, what could it be, O Saviour, that lay thus heavy upon thy Divine Soul?
A45200	What was more familiar to the Disciples then ejecting of Devils?
A45200	What was the issue?
A45200	What was their suit, but that Christ would put his hand upon the Patient?
A45200	What was thy call of her, but a clear pattern of our Vocation?
A45200	What were I the better, O Saviour, that God were thy Father, if he be not mine?
A45200	What will they, what can they give thee valuable to that head Which thou proferest to sale?
A45200	What will ye give me?
A45200	What woman did ever undertake such a journey so near her delivery?
A45200	What wonder is it if thy servants wandred abroad in sheep- skins and goat- skins, destitute and afflicted, when their Lord is denied harbour?
A45200	What wonder is it if thy weak members suffer that which was endured by so perfect an Head?
A45200	What wonder is it then if ye Jews, who profess your selves the murtherers of that Just One, favour a Barabbas?
A45200	What would they have said, if he had suddenly leapt forth into the clear light of the world?
A45200	What, Lord?
A45200	Whatsoever thou shalt ask: half a Kingdom for a dance?
A45200	When are Feasts in season, if not at the recovery of our lost Rib?
A45200	When are joy and triumphs seasonable if not at Feasts?
A45200	When could it be more fit for the Angel to appear unto Zachary, then when Prayers and Incense were offered by him?
A45200	When didst thou ever drive any one from thee?
A45200	When either evil is to be done, or good neglected, how much better is it to goe the right way alone, then to erre with company?
A45200	When the Sun shines upon the Iceicles, can they chuse but melt, and fall?
A45200	When these censurers thought the Disciples had offended, they speak not to them, but to their Master, Why doe thy Disciples that which is not lawfull?
A45200	When thou wouldst speak to this Devout client as a stranger, thou spakest aloof; Woman, whom seekest thou?
A45200	Whence had they this strength but from thee?
A45200	Whence is it that we have our continuall provision?
A45200	Whence should an holy Seed spring, if not of the Loins of Levi?
A45200	Whence should we have the Bread of life, but from the House of bread?
A45200	Whence then was this zeal of her access?
A45200	Whence then, oh whence was this so vehement and peremptory disclamation of so gracious a Master?
A45200	Whence was this change, but from the secret working of God''s Spirit?
A45200	Whence was this rage and bloudy attempt of theirs?
A45200	Where are thy accusers?
A45200	Where art thou to be found but in thy Word and Sacraments?
A45200	Where art thou, O Saviour, but at home in thine own house, in the assembly of thy Saints?
A45200	Where could he more fitly appear then in the Temple?
A45200	Where death hath once seized, who can but doubt he will keep his hold?
A45200	Where did Moses bid so?
A45200	Where didst thou ever( besides this) make them of counsell with thy voiages?
A45200	Where do these Lepers attend for Christ but in a village: and that, not in the street of it, but in the entrance, in the passage to it?
A45200	Where do we ever else find any compulsion offered by Christ to his Disciples?
A45200	Where do we not see that accursed Spirit?
A45200	Where have we mention of any Divine representation, but a Cloud is one part of it?
A45200	Where is that Comforter which thou promisedst to send to others?
A45200	Where is that man that can challenge God to be in his debt?
A45200	Where is the Scribe?
A45200	Where now are the great Masters of the Synagogue, that had enacted the ejection of whosoever should confess Jesus to be the Christ?
A45200	Where shall those men appear, whose faces are Christian, but their hearts Sadducees?
A45200	Where should this blind man sit begging, but near the Temple?
A45200	Where then wast thou tempted, O Blessed Jesu?
A45200	Where there was not an Eye to be healed, what could an Oculist doe?
A45200	Where there was such familiarity in the mutuall compellation, what means such strangeness in the charge?
A45200	Where thou wilt give, what unworthiness can bar us from Mercy?
A45200	Where we have laid our Tillage and Compost and Seed, who would not look for a Crop?
A45200	Where wert thou, O Thomas, when the rest of that Sacred Family were met together?
A45200	Where?
A45200	Whereas now, like a man masked with the strangeness of that he saw and heard, he misdoubts the message, and asks, How shall I know?
A45200	Wherefore are words but for expression of the mind?
A45200	Wherefore are words but to express meanings?
A45200	Wherefore came that man but in an hostile manner to attach thee?
A45200	Wherefore camest thou but to comfort them?
A45200	Wherefore hath God given us partners, but that we should becken to them for their aid in our necessary occasions?
A45200	Wherefore is Christ carried up so high but for prospect?
A45200	Wherefore is that but for sin?
A45200	Wherefore serve Physicians, if the Priests must meddle with diseases?
A45200	Wherefore serve thy Priests lips, but to preserve knowledge?
A45200	Wherefore serve thy best creatures but for the praise of thy Mercy and Justice?
A45200	Wherefore then did Christ climbe up this high hill?
A45200	Wherefore was this, O Saviour, but that thou mightest win respect to thy Disciples from the people?
A45200	Wherefore would he beseech, if he were not obnoxious?
A45200	Whereupon then was the steddy confidence of the good Centurion?
A45200	Whether shall we more praise her Humility, or her Docility?
A45200	Whether will not the fury of inordinate Lust transport a man?
A45200	Which of all the Followers of Christ gave so pregnant testimonies upon all occasions of his Faith, of his Love to his Master, as Peter?
A45200	Which of thine eleven were heard to speak so gracious a word to thee in these thy last pangs?
A45200	Which of you says, I will be no richer, no greater, no fairer, no wiser, no happier then my fellows?
A45200	Whilst thine Eternall Father look''d lovingly upon thee, what didst thou, what neededst thou to care for the frowns of men or Devils?
A45200	Whilst thou saidst nothing, O Saviour, how doth thy Father hear thee?
A45200	Whilst we hear from others, What say Fathers?
A45200	Whither do these Sages come, but to Jerusalem?
A45200	Whither doth this glorious Angel come to find the Mother of him that was God, but to obscure Galilee?
A45200	Whither may we not fall, if we be left to our own strength?
A45200	Whither must Joseph and Mary come to be taxed, but unto Bethlehem, David''s City?
A45200	Whither should the Physician go but to the sick?
A45200	Whither should the rigour of all our censures tend but to edification, and not to destruction?
A45200	Whither should we seek but to our Jesus?
A45200	Whither then, O Blessed Jesu, whither didst thou ascend?
A45200	Who are we, sorry worms, that we should look in any business to prevail against our Creatour?
A45200	Who but Elias of whom it is said, He hath power to shut the Heaven, that it rain not in the days of his prophesying, alluding to 1 Kings 18?
A45200	Who but the successours of the Legall Priesthood are proper to judge of the uncleannesses of the Soul?
A45200	Who can be insensible of so great an evil?
A45200	Who can blame a mortall man to be thus affected with the voice of his Maker?
A45200	Who can blame the Disciples if they were loth to return to Judaea?
A45200	Who can blame us, if we care not for an unprofitable compassion?
A45200	Who can but blush to think that an Heathen should see Jews so impetuously unjust, so savagely cruell?
A45200	Who can but wonder at the stupid partiality of Herod and these Jews?
A45200	Who can despair in the conscience of his unworthiness, when he sees this pattern of the free bounty of him that calleth us?
A45200	Who can despair of mercy, when he sees one Jericho send both an Harlot and a Publican to Heaven?
A45200	Who can despair of that Mercy?
A45200	Who can despise any one for want, when the Mother of Christ was not rich enough to bring a Lamb for her purification?
A45200	Who can doubt of this, when the Devils believe and tremble?
A45200	Who can ever say, Lord, this favour I did to the least of thine unrequited?
A45200	Who can fear to be despised of thy meekness and mercy, which didst not abhor to converse with the outcasts of men?
A45200	Who can fear to be too wealthy?
A45200	Who can now plead the disadvantage of his place, when he sees a Publican come to Christ?
A45200	Who can now say that he is a poor man that reckons his store, when that God, who is rich in mercy, doth so?
A45200	Who can pity the shipwrack of those Mariners, who will needs put forth and hoise sails in a tempest?
A45200	Who can plead discouragements in his access to the throne of grace, when our wants are our forcible advocates?
A45200	Who can say it is other then righteous, that thou shouldst retort one day upon us, Depart from me, ye wicked?
A45200	Who can think much to learn of the Ancients, when he looks upon the Son of God sitting at the feet of the Doctours of Israel?
A45200	Who can too much brag of unity, when it is incident unto wicked Spirits?
A45200	Who can wonder enough at the sawciness of that bold Spirit, that dares to set upon the Son of the everliving God?
A45200	Who can wonder enough at thy meekness and patience, O Saviour, that wouldst be tempted?
A45200	Who censured, but Scribes, great Doctours of the Law, of the divinity of the Jews?
A45200	Who could chuse but be in love with such a Master?
A45200	Who ever died, if she do but sleep?
A45200	Who ever took pains to climbe the Sycomore, and came down disappointed?
A45200	Who gathered up these fragments but the twelve Apostles, every one his basket- full?
A45200	Who hath resisted thy will?
A45200	Who is afraid, after the weary toils of the day, to take his rest by night?
A45200	Who is he that condemneth?
A45200	Who is so fit to work this feat against Christ as one of his own?
A45200	Who is sufficient for these things?
A45200	Who is this?
A45200	Who is weak, and I am not weak?
A45200	Who knows not the nature of the Fig- tree to be always bearing?
A45200	Who now can expect other then a fair and yielding answer to so humble, so faithfull, so patient a suppliant?
A45200	Who now can forbear the Disciples reply?
A45200	Who shall henceforth brag of the externall homage he performs to the Son of God, when he sees Satan himself fall down and worship?
A45200	Who shall roll away these stones, but the same power that removed thine?
A45200	Who so fit among the domesticks as he that bare the bag, and over- lov''d that which he bare?
A45200	Who touched thee, O Lord?
A45200	Who were these but the grave Benchers of Jerusalem, the Synod of the choice Rabbi''s of Israel?
A45200	Who would commit a plant or a seed to the earth, if he did not believe to have it nursed in that kindly bosome?
A45200	Who would not be glad to doe good, on condition that it may so long out- live him?
A45200	Who would not but have tried masteries with you in this case, and have made light touches of the earth to have held paces with you?
A45200	Who would not have been glad to have his house, yea himself, made happy with such a Guest?
A45200	Who would not have expected that thou shouldst hereupon have humbled thy self for thy sin, and have laboured to make thy peace with God and him?
A45200	Who would not have thought, O Saviour, that thou shouldst have been wholly taken up with thine own sorrows?
A45200	Who would not obey thee, O Christ, since thou dost so bountifully requite our weakest services?
A45200	Who would not think but a man might lade up a dish of water out of the Sea unmissed?
A45200	Who would not think but that discovered wickedness should be ashamed of it self?
A45200	Who would now expect any other then a kind answer to so pious and faithfull a petition?
A45200	Who would trade, or travell, or war, or marry, if he did not therein surely trust he should speed well?
A45200	Whom did ye ever kill but the righteous?
A45200	Whom do we hear to blazon the shame of Matthew, but his own mouth?
A45200	Whom will not need make both humble and eloquent?
A45200	Whose Prophet was John, but of the Highest?
A45200	Whose is it, if not thine?
A45200	Whose sword is it that Princes bear but thine?
A45200	Why are the Sisters sorrowfull?
A45200	Why are we weary to doe good, when our Saviour underwent this perpetual toil in healing Bodies, and winning Souls?
A45200	Why art thou troubled, O Herod?
A45200	Why did Herod fear the people?
A45200	Why did Satan carry up Christ so high, but on purpose that his fall might be the more deadly?
A45200	Why did he not?
A45200	Why did not the Priests and Levites( whose this gain partly was) abett these money- changers, and make head against Christ?
A45200	Why did not the Roman bands run into arms upon the one?
A45200	Why did not the earth see with this clay as well as the man?
A45200	Why did she not rather make her first address to her Sister?
A45200	Why did they not tax themselves, and intimate a secret desire of that which they durst not beg?
A45200	Why did ye not now bethink your selves what the Star, the Sages, the Angels, the Shepherds, Zachary, Simeon, Anna, had premonished you?
A45200	Why do I fear that separation which shall more unite me to my Saviour?
A45200	Why do not we imitate them in our forwardness to promote each others Salvation?
A45200	Why do we not fear the deniall, the exclusion of the Almighty?
A45200	Why do we therefore bend our eyes on the means, and not look up to the hand that gives the blessing?
A45200	Why else doth our good God send us pain, losses, opposition, but that he may be sought to?
A45200	Why is it not our chief joy to assemble in good?
A45200	Why left he it before?
A45200	Why may not Abraham sue for an Ismael?
A45200	Why may not our favours be freely dispensed where we like best, without envy, without prejudice?
A45200	Why may we not as well ask why he chose these twelve from others, as why he chose these three out of the twelve?
A45200	Why may we not therefore conceive meer and separate Spirits capable of such an inward excruciation?
A45200	Why our Saviour look''d up to Heaven( though he had Heaven in himself) we can see reason enough: but why did he sigh?
A45200	Why should not God''s Saints delight in an holy communion?
A45200	Why should not Satan possess his own?
A45200	Why should not we account it our happiness, that we may have leave to dwell where the Authour of all happiness loves to dwell?
A45200	Why should not we( O God) keep a book of our receits from thee, which agreeing with thine may declare thee bounteous, and us thankfull?
A45200	Why should we be transported with the outward glory of Places, whilst our God regards it not?
A45200	Why should we grudge not to be privileged, when we see there is no spare of the Greatest?
A45200	Why should you then say, I will be no holier?
A45200	Why then did they fall upon this suit in a time of their loss?
A45200	Why then was this cloud interposed betwixt that glorious Vision and them, but for a check of their bold eyes?
A45200	Why was Jesus glad he was not there?
A45200	Why was an Angel sent?
A45200	Why was that word so hard to pass?
A45200	Why was this waste?
A45200	Why were not so many and so holy eyes and tongues as credible as thine own hands and eyes?
A45200	Why will we not doe thus for the Soul?
A45200	Why wilt thou, how canst thou, O Saviour, call them Brethren, whom in their last parting thou foundst fugitives?
A45200	Why wouldst thou be thus homely, but that, by contemning worldly Glories, thou mightest teach us to contemn them?
A45200	Why wouldst thou thus retire thy self from men?
A45200	Why, Mary, could not thine Omnipotent Saviour as well in absence have commanded Lazarus to live?
A45200	Will he feast his Auditours in the wilderness?
A45200	Will makes the difference; but who makes the difference of wills but he that made them?
A45200	Will they put out to any but God?
A45200	Will ye say of the City, Bonum est esse hîc?
A45200	Will ye say of the Country, Bonum est esse hîc?
A45200	Will you say of the Court, Bonum est esse hîc?
A45200	With a severe countenance did our Saviour look about him, and ask, Who touched me?
A45200	With what a pretence of zeal and justice yet do they put themselves into Christ''s presence?
A45200	With what bravery did these Hypocrites come to set upon Christ?
A45200	With what face, with what heart could they stone their own sin in another person?
A45200	With what joy did Mary receive this errand?
A45200	With what joy did this holy Angel bring the news of that Saviour, in whom we are redeemed to Life, himself established in Life and Glory?
A45200	With what long looks, with what astonished acclamations did these transported beholders follow thee their ascending Saviour?
A45200	With what scorn did those great Rabbins speak of these sons of the earth, This people that knows not the Law is accursed?
A45200	With what speed, with what confidence should we fly to that sovereign bounty, from which never any suitour was sent away empty?
A45200	Woe to you Priests, Scribes, Elders, Hypocrites; can there be any roof so unclean as that of your own breasts?
A45200	Would my heart have served me to dare the doing of this that Peter did?
A45200	Would we be cured?
A45200	Would ye wish a finer King?
A45200	Wouldst thou have thy sons preferred to the Father of the faithfull, to the blessed Mother of thy Saviour?
A45200	Ye undervalue your Master, O ye well- meaning Followers of Christ: A Prophet?
A45200	Yea, Lord, what have I but two mites, a Soul, and a Body?
A45200	Yea, O Blessed Saviour, how glorious was it for thee, how happy for us, that thou wert tempted?
A45200	Yea, how didst thou,( O Saviour) by whom Augustus reigned, in the womb of thy Mother yield this Homage to Augustus?
A45200	Yea,( which is yet more) how plain is it that these men forced their tongue to speak this slander against their own heart?
A45200	Yet how doth Herod dote on her, that for her sake he loads John with irons?
A45200	Yet it doth not always follow, If he sleep, he shall doe well: How many have died in lethargies?
A45200	Yet more Hypocrisy?
A45200	Yet they dare not but begin with leave, Master, wilt thou?
A45200	Yet what a sensible mixture is here of Faith and Distrust?
A45200	Yet what a thing is this, to hear the Devil at his prayers?
A45200	Yet, as if the matter had been strange to him, he lifts up himself, and says, Woman, where are thy accusers?
A45200	Yet, as not regarding their triumph, thou thus pourest out thy sorrow: and when so much is uttered, who can conceive what is felt?
A45200	ad quid diligitis vanitatem,& quaeritis mendacium?
A45200	and do they refuse thee for Barabbas?
A45200	and do they say, Not him, but Barabbas?
A45200	and do ye fear to be defiled with the touch of Pilate''s pavement?
A45200	and do you stick at a locall infection?
A45200	and dost thou now think to favour me with a reall opposition to this great and necessary work?
A45200	and hadst oft said within thy self, Here I shall once lie down to my last rest, and wait for my Resurrection?
A45200	and if I be risen with thee, why do I not seek the things above, where thou sittest at the right hand of God?
A45200	and if he were the Son of God, how could he die?
A45200	and if our life be a blessing, why should it not be celebrated?
A45200	and if they be sure, why do they question that which they know decided?
A45200	and laying all these together, with the miserable infirmities of his Passion, how wert thou crucified with him?
A45200	and then, when, in stead of giving security, he receives with one hand and pays with another, receives our bequest and gives us glory?
A45200	and to cast this aspersion on those whom God hath noted for holiness?
A45200	and what is chastisement but a real chiding?
A45200	and whereabouts rather then on the right side of the Altar?
A45200	and wherefore then wouldst thou pass by them, as if thou hadst intended nothing but their dismay?
A45200	and who could make the difference of Grace but he that gave it?
A45200	and why should we expect that the love of our God shall yield to fore- lay any benefit to the Soul?
A45200	and why this Angel?
A45200	any thing beyond the sphere of Divine Omnipotence?
A45200	but how few Martha''s?
A45200	but if the uncultured Fallow yield more, how justly is that unanswerable ground near to a curse?
A45200	but when we look down upon our sins and wickedness, how shall we express our shame?
A45200	but where are the nine?
A45200	but, How shall this be?
A45200	but, What have I to doe with thee?
A45200	but, Wilt thou that we command?
A45200	can we suppose they would have cared more for the Sabbath then for the Lord of the Sabbath, who now kept his Sabbath in the Grave?
A45200	canst thou regard them from whom thou willingly absentest thy self in their necessity?
A45200	canst thou think to scape so?
A45200	could there be ought more unfit?
A45200	couldst thou not wake with me one hour?
A45200	couldst thou think that those blear eyes of thine would endure the beams of the Sun, or that counterfeit slip, the fire?
A45200	did not another of them deny thee, yea abjure thee?
A45200	did not one of them rather leave his inmost coat behind him, then not be quit of thee?
A45200	didst thou not rather send down water from thy compassionate eyes, and weep for them by whom thou must bleed?
A45200	do I not hear the Evangelist say that Herod heard John gladly?
A45200	do we hear thee preach to us?
A45200	dost thou then shew favour to foul offenders?
A45200	doth that clear fountain of mercy run bloud?
A45200	from a Sacramental banquet,( the food of Angels) if we do not believe it will nourish our Souls?
A45200	from our best Devotions, if we do not perswade our selves they will fetch down blessings?
A45200	hath no man condemned thee?
A45200	have we a Saviour there?
A45200	he received a short answer, What is that to thee?
A45200	here Ease: of the superfluity of your sinfull Humours?
A45200	here Evacuation: of the impotency of your Obedience?
A45200	here Integrity: of the dead witheredness of good Affections?
A45200	here ye shall receive clearness of Sight: of the distemper of Passions?
A45200	his Deity, as Lord; his Humanity, as a Son; his Messiahship, as the Son of David?
A45200	his power, or his will?
A45200	how are their hearts broken with losses?
A45200	how are thy joynts and sinews torn, and stretched till they crack again, by this torturing distension?
A45200	how are we feasted, yea pampered with thy celestiall delicacies?
A45200	how can we prosper, if he bless us not?
A45200	how carefull so to moderate our power in the use of lawfull things, that our Charity may prevent others scandalls?
A45200	how common a thing is it, by the interposition of the throng of the world to be kept from the sight of our Jesus?
A45200	how contemptible?
A45200	how could they be daunted to see him now accosted with Judas and his train, whom they then saw attended with Moses and Elias?
A45200	how could they be dismay''d to see his Body now sweat, which they had then seen to shine?
A45200	how could they fear to die, that saw in others the happiness of their own change?
A45200	how do I stand amazed at this, above all other the demonstrations of thy Goodness and Power?
A45200	how dost thou lose thy tears?
A45200	how doth thine infinite pity take order to redress them?
A45200	how dreadfull are thy Judgements?
A45200	how fain would ye fight against God and your own hearts?
A45200	how far transcending the ordinary course of nature?
A45200	how fearfully, in respect of the awfulness of the Majesty of that throne, and that unworthiness which we bring with us into that dreadfull presence?
A45200	how full of joyfull assurance, of spirituall consolation?
A45200	how gladly would ye deceive your selves, in believing him to be a Deceiver whom your consciences knew to be no less true then powerfull?
A45200	how happy shall I be in thine acceptation?
A45200	how he, whose first blow made the fray, could escape hewing in pieces from that band of Ruffians?
A45200	how insensible of their Saviour''s?
A45200	how irrefragable is thy Rising made by these bootless endeavours of their prevention?
A45200	how long shall I suffer you?
A45200	how many have lost in sleep what they would not have forgone waking?
A45200	how many swords at once pierce thine?
A45200	how marvellously dost thou contrive thine own affairs?
A45200	how much care do I see every- where?
A45200	how much more might he say so, when the Divine Son of that mother came to call for a favour from him?
A45200	how oft by thy touch?
A45200	how poor?
A45200	how should he have done, how should he have suffered that which was satisfactory to his Father''s wrath?
A45200	how should our hearts and mouths be full of it?
A45200	how should we fear thy justice, since they of Children are Dogs?
A45200	how should we instruct them without bitterness, and without violence of Passion expect the meet seasons of their better information?
A45200	how should we lay open our deadness before thee, and bewray to thee our impotence and senselesness?
A45200	how should we lift up our voice in the fervour of our supplications?
A45200	how well is thy house- room repay''d with a mansion not made with hands, eternall in the heavens?
A45200	how well worthy of an Herod''s table?
A45200	if I suffer not, what would become of thee?
A45200	if infinite, how could it be limited to place, or hindred by distance?
A45200	if not at this main change of our estate, wherein the joy of obtaining meets with the hope of farther comforts?
A45200	if the first improvement of his tongue were the praise of the giver, of the maker of it?
A45200	if this were the glory of thy Humanity, what is the presence of thy Godhead?
A45200	if ye could run away from God, it were somewhat; but whilst ye move in him, what doe ye?
A45200	in regard of virtue issuing from him, never said, Whom have I touched?
A45200	in what part of the Temple more fitly then at the Altar of Incense?
A45200	is he not royally dressed?
A45200	is it so rare a thing for the Son to be heard, that he pours out his thanks for it as a blessing unusuall?
A45200	is the Lamb of God turned Lion?
A45200	is the fountain of mercy dried up?
A45200	let them hear from us, What sayest thou?
A45200	must the whole house ring of it before my Lord and all his Disciples?
A45200	no fault at all, when we have condemned him for capitall offences?
A45200	of their own children, or of strangers?
A45200	of their own, or of strangers?
A45200	of whom do the Kings of the earth receive tribute?
A45200	of whom dost thou complain, but of thy best friend?
A45200	or didst thou suffer other occasions to detain thee from this happiness?
A45200	or do ye sing that old Pelagian note, Quid nunc mihi opus est Deo?
A45200	or doth his loathing stomack make a difference betwixt an earthen and silver dish?
A45200	or have we none?
A45200	or how must he flie to save himself out of that land, which he comes to save?
A45200	or is there none?
A45200	or that thine acceptance of our Charity was confined to the earth?
A45200	or to have bidden the earth to receive them alive, whom she meant to swallow dead?
A45200	or was it for confirmation of the Miracle?
A45200	or was it that Mary was the more passionate, and needed the more heedy attendence?
A45200	or was it with Herod as with Salomon''s Sluggard, that at once would and would not?
A45200	or what could your swords and staves have done against Omnipotence?
A45200	or what is more refreshing to the spent traveller then a sweet sleep?
A45200	or what shall become of our lawlesness, that live in a direct contrariety to the will of him that sent us?
A45200	or whither wentest thou to meet with our great Adversary?
A45200	or( since he could not conceive what an eye was) what must the beholders needs think, to see that hollowness thus filled up?
A45200	straight we think, Lord, dost thou not care that we suffer?
A45200	that so long thou wouldst lie obscure in a corner of Galilee, unknown to that World thou camest to redeem?
A45200	that so long thou wouldst strain the patient expectation of those who, ever since thy Star, waited upon the revelation of a Messias?
A45200	that the World, who is the friend, the vassal of Satan, is in no war with him?
A45200	that they are raked up in the dust of Earth, whilst they are recorded in Heaven?
A45200	that thou mightest- sanctify Poverty to them whom thou calledst unto want?
A45200	that thy Divinity did hide it self thus long in Flesh?
A45200	the true sons of those first Parents that killed themselves with their teeth?
A45200	this man, or his Parents, that he is born blind?
A45200	thou lovedst this Family; yet hearing of their distress, thou heldest off two days more from them?
A45200	thou, by whom we are sealed to the day of our Redemption, shouldst be sealed up in a blind cavern of earth?
A45200	thou, that art the true corner- stone of thy Church, shouldst be shut up with a double stone, the one of thy grave, the other of thy vault?
A45200	to remit of our own right for another''s safety?
A45200	to see your selves no Nation?
A45200	to speak to that Man God of whom they were glorified, and to become Prophets not to men, but to God?
A45200	to what purpose is this?
A45200	to what?
A45200	to whom came he?
A45200	to you righteous?
A45200	was it for conviction of gain- sayers?
A45200	was it for prevention of cavills?
A45200	was it not sufficient for thee to be secretly vicious, but thou must presume to contest with an Omniscient accuser?
A45200	was it not upon the heady violence of his enemies?
A45200	was it out of respect to the Priesthood?
A45200	was it that his inconstant heart was now fetcht off by Herodias, and wrought to a disaffection?
A45200	was it the fore- felt pain, shame, torment of thine ensuing Crucifixion?
A45200	was this Cup of thine either casuall or forced?
A45200	were they not thy Followers?
A45200	were thy ears to no use for thy Faith?
A45200	what Kingdome is this?
A45200	what Scribes, but those of Jerusalem, the most eminent Academy of Judaea?
A45200	what a King do they find?
A45200	what a cold horrour possessed thy Soul?
A45200	what a new world did he find himself now come into?
A45200	what a superfluity of maliciousness?
A45200	what a word is this for the Son of God?
A45200	what act could be more worthy then the dispossession of an evil spirit?
A45200	what amazed looks?
A45200	what an high favour is this that is done, that the Lord of Life should personally come and call for Mary?
A45200	what an unlikely element to yield a piece of ready coin?
A45200	what are words to so strong and just passions?
A45200	what broken cookery?
A45200	what broken reeds are men?
A45200	what but an hatefull trade, an evil eye, a gripple hand, bloudy tables, heaps of spoil?
A45200	what can condemn us without it?
A45200	what can earthly advancement make us other then we are, dust and ashes; which the higher it is blown, the more it is scattered?
A45200	what can one strong man doe against a whole throng of wickedness?
A45200	what can we Sinners doe?
A45200	what commission hadst thou for this bloudy act?
A45200	what condoling?
A45200	what could it avail to bemoan thy wants to insulting enemies, whose sport was thy misery?
A45200	what devised mixtures?
A45200	what devout clients of Christ?
A45200	what exclaiming was now in the streets of Bethlehem?
A45200	what feasting not of the tast onely, but of the sent?
A45200	what had they, miserable men, to pay for such a purchace?
A45200	what have we but mites, and those of thine own lending?
A45200	what if Pentecost?
A45200	what if Tabernacles?
A45200	what is their anger but a painted fire?
A45200	what is there which he can not as easily redress?
A45200	what issue couldst thou expect?
A45200	what lashes can I fear either from Heaven or earth, since thy scourges have been born for me, and have sanctified them to me?
A45200	what loss, what gain is this?
A45200	what mean we to travel so many hundred miles to see that which the inhabitants will not look out to behold?
A45200	what means this so late wound?
A45200	what nice sauces?
A45200	what safety can there be for Innocence, when the evidence is wilfully corrupted?
A45200	what say Councils?
A45200	what scandalls?
A45200	what should we rather sue for then mercy?
A45200	what speed of retribution is here?
A45200	what to have commanded fire from heaven on those that should have come to apprehend thee?
A45200	what unusuall complements?
A45200	what was he but the Voice of that Eternal Word of his Father?
A45200	what was his errand, but to be the way- maker unto Christ?
A45200	what was the sound of that Voice but, Behold the Lamb of God: He that comes after me is greater then I, whose shoe- latchet I am not worthy to unlose?
A45200	what were they?
A45200	what wert thou the worse if they believed it not?
A45200	what would become of mankind?
A45200	what wringing of hands?
A45200	when even Grace it self draws on enmity?
A45200	when in the height of his pain and misery thou heardst him cry out, My God, my God, why hast thou forsaken me?
A45200	when it looks into a dungeon, can the place chuse but be enlightned?
A45200	when thou wilt give, what time can prejudice our vocation?
A45200	whence is all this jeering and sport, but to flout Majesty?
A45200	where and when shall it be erected?
A45200	where are those constant and chearfull resolutions of a fearless walking through the valley of the shadow of death?
A45200	where didst thou bestow thy self, or who tended thee, whilst thou wert thus alone at Jerusalem?
A45200	where had ye been?
A45200	where is the disputer of this world?
A45200	where should they hope to hear of the new King, but in the Mother- city of the Kingdome?
A45200	where the whole essence is communicated with the intireness of relation?
A45200	where were that eternal and just Decree of my Father, wherein I am a Lamb slain from the beginning of the world?
A45200	wherefore was that Corban, but for the relief of such as thou?
A45200	wherefore was this state and lingring of an unjust execution?
A45200	whether shall I more abhor thy treachery, of wonder at thy folly?
A45200	which of the heathens durst attempt any great enterprise, insalutato numine, without invocation and sacrifice?
A45200	whither but home into thine Heaven?
A45200	whither dost thou abase thy self for me?
A45200	whither go ye?
A45200	who are we that we should entertain thee, or thou us, dwarfs in grace, great in nothing but unworthiness?
A45200	who but his own Deity hath taken away that humane body out of that region of death?
A45200	who can despair of thy goodness, when he that in the morning was posting towards Hell, is in the evening with thee in Paradise?
A45200	who can ease thee, but he of whom thou saidst, My Father is greater then I?
A45200	who can not but tremble at that Justice?
A45200	who can partake of thee, and not be happy?
A45200	who hath removed thy Lord but himself?
A45200	who is not so?
A45200	who is offended, and I burn not?
A45200	who is the worse for that?
A45200	who should be poor to receive?
A45200	who should receive, if such give?
A45200	who so camest to save, that thou challengest us of unkindness for being miserable, Why will ye die, O house of Israel?
A45200	who that pretends from thee can claim homage from those to whom thou gavest it?
A45200	who was poorer then thy self?
A45200	whom could he have thank''d if he had perished in his unbelief?
A45200	whose is the loss if thou believe not?
A45200	why did not the Scribes and Pharisees and the envious Priesthood mutiny upon the other?
A45200	why do we set our hearts upon the rack, and need not?
A45200	why do we speak but to be understood?
A45200	why do ye not go into that publick room of Judicature, to call for that Justice ye came for?
A45200	why sent you such a band and so armed for this apprehension?
A45200	why should oyl be wanting to our heads, when the eyes of our Faith see thee thus ascended?
A45200	why should we be reading those lines which thou hast not onely crossed, but quite blotted, yea wiped out?
A45200	why should we grieve the good Spirit of God in us?
A45200	why should we make him groan for us that died to redeem us?
A45200	why were the doors said to be shut whilst thou earnest in?
A45200	why were thy Disciples amazed to see thee ere they heard thee?
A45200	why will we endure to bend under that burthen, which more able shoulders have offered to undertake for our ease?
A45200	why wouldst thou for this purpose be thus attended?
A45200	why wouldst thou kill a dead man?
A45200	will they not see Satan, through the just permission of God, the same to the Soul in mental possessions that he is to the Body in corporal?
A45200	with those nailed hands to snatch a Soul out of the mouth of Hell?
A45200	with what astonishment did ye behold him bleeding whom ye adored?
A45200	with what joy did the Disciples welcome it from her?
A45200	with what reverence they come to him?
A45200	with what triumph did they insult upon that guilty Soul?
A45200	with what zeal of justice?
A45200	without thee what can we suffer?
A45200	would no eyes serve thee but thy own?
A45200	wouldst thou wish for what thou knewest thou wouldst not have possible?
A45200	wrapt in clouts, laid in straw, cradled in the manger, attended with beasts?
A45200	yea, how gladly should we come to that Christ who gives us these blessings, who is given to us in them?
A45200	yea, more then a Prophet?
A45200	yea, were they not thy Forsakers?
A45200	yea, what not?
A45200	yet more presumption upon so overstrained a lenity?
A45200	yet what doe they but what they are carried unto by natural instinct?
A16151	& 4. affection aud affliction for Absolon?
A16151	& next, what vse there is of them?
A16151	( Who can say no?)
A16151	108. li 9. godhead gaue him for that season of his passion no sense nor feeling of comfort and ioy neither in spirit, soule, nor body?
A16151	11. Who is weake, saith the Apostle, and I am not( as) weake?
A16151	11. euen the spirit of wisedome, and vnder standing, the spirit of counsell and strength, the spirit of knowledge, and of the feare of the Lord?
A16151	12 Is my strength, saith he, the strength of stones?
A16151	12. Who can tell( whether) God will haue mercie on me, that the childe may liue?
A16151	12. for the ioy set before him endured the Crosse?
A16151	12. mourne with them, that mourne; Doth he meane we should make a pastime of it, because it is an affection of mercy and charity?
A16151	120. why disdaine we to heare the voice of the body by the mouth of the head?
A16151	13. crucified through weakenesse?
A16151	13. death vnto death, and a destruction vnto hell?
A16151	14. art thou Christ the sonne of the blessed?
A16151	18. v. 11. put vp thy sword into thy sheath: shall I not drinke of the cuppe, which my Father hath giuen me?
A16151	19. feare is alw ● … ies of that which is to come?
A16151	2. kept vnto damnation?
A16151	20. to giue his life a redemption for manie?
A16151	3. anger and griefe for their obstinacie?
A16151	30. who is that egregious lier now?
A16151	34. perfectly knew the dominion of death could not hold him, You thinke it very absurd to say he feared that?
A16151	34. who shall condemne, where God in Christ doth acquite?
A16151	35. sight, lest so strange a thing should not be beleeued?
A16151	38. of death beene opened to you?
A16151	5. Who is he that would haue vs partakers of his flesh and bloud?
A16151	6. what is feare and sorrow( sayth Austen) but the will dissenting from those things which displease vs?
A16151	7. for a while I forsooke thee, for a moment in( mine) anger I hid my face from thee?
A16151	8. enter them, before they could make them runne headlong into the sea, can they worke in men, before they enter and possesse them?
A16151	8. v. 27. stroken sicke and astonished with a vision, as diuers others of Gods saints haue beene?
A16151	90. v. 11 Who knoweth( saith Dauid to God) the power of thy wrath?
A16151	91. li 12. could not proceed, but from his submission to God, or compassion to men or both?]
A16151	99. who dare auouch it?
A16151	?
A16151	A broken heart and contrite spirit, is it not a suffering, because it is a sacrifice vnto God?
A16151	After it must be of necessitie, come you now with probabilitie?
A16151	After this you are bold, and aske if any dare doubt of your doctrine?
A16151	Againe if this were no prerogatiue, what need was there, that Dauid should be a Prophet by speciall reuelation to know this much?
A16151	Againe, can you find vs an Infinite wrath in God, that is not properly wrath?
A16151	Againe, what can resist the power and will of God?
A16151	Againe, what force created could wrest his soule from him being God, and man, but at his liking?
A16151	Againe, why adde you the vnderstanding also after the whole spirit?
A16151	Against this obseruation what pretended you?
A16151	Against this what saith our master of new maximes?
A16151	Alas what a Gehenne of vnquenched sire is that, which burneth and shineth not?
A16151	And Phauorinus?
A16151	And a little after, Why doest thou maruell?
A16151	And addeth of his owne: f Quid totum propè coelum, nonne humano genere completum est?
A16151	And againe: z 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉; How could he descend with his Godhead open and vncouered?
A16151	And against this wresting of Christes wordes from their right sense, how many testimonies of scriptures and Fathers haue I sormerly brought?
A16151	And are there no moe places in the Scriptures mentioning hell fire besides this of Esaie?
A16151	And blessed Iob spake thus to God: Diddest thou not powre me forth like milke, and thicken me like curds of cheese?
A16151	And did ● … od, thi ● … ke you, eternally decree and appoint his Sonne to be bound to the Law?
A16151	And how come you now in your heate so hastily to determine, where hell is, which not long since you called rashnesse in me?
A16151	And how come you now to put so great a difference betwixt alwaies and vsually, where before you did interpret alwaies to be ordinarily?
A16151	And how could Christes sufferings be glorious, if they were like the reprobate or the damned?
A16151	And how could death haue had place in him, if he had not had a mortall bodie?
A16151	And how hang your owne words with your owne conceits?
A16151	And how should the Priesthood defile him, when the Sacrifice was holy, and vndefiled?
A16151	And how then came he so suddainly in the very next syllable to remember himselfe, and his Fathers will?
A16151	And how was he weake?
A16151	And if men shall feele the paines of hell, why shall they not comprehend that, which they feele?
A16151	And if so great power appeared in him dying, with what power shall we thinke he will come to iudge?
A16151	And if vnbeliefe in vs be sinne, what was it in Christ after so many and so cleere euidences of Gods owne voice and oath vnto him?
A16151	And if you recant that generall proposition, what handfast hath your conclusion?
A16151	And if your chiefe and capitall proofes were such newes to them, what thinke you was the rest of your new faith?
A16151	And in plaine reason how agreeth this word principall, either with proper or with immediate, both which are ioyned by you with it?
A16151	And in the page precedent doe you not againe and againe auouch the same exactnesse of knowledge in Christ at the time of his praiers?
A16151	And indeed how could it be naturall, since feare can not by nature cause a bloudy sweate?
A16151	And is it no paine to be possessed with the diuell in body or mind, as we read of many in the Gospell?
A16151	And is this all that now you would say, that Christ found no ioy in his paines?
A16151	And least you should not be constant in your manifest contradiction, doe you not insist on the same words in your defence?
A16151	And likewise is not the soule more worth then meate?
A16151	And meanes to come by the knowledge of particular and externall things, what can you assigne besides the sense?
A16151	And might they not also, when they grew vehement& grieuous, be parts of his sufferings?
A16151	And of Dauid likewise, d Shall thy wonderous works be knowen in the darcke?
A16151	And of yoong children: By what iustice is an infant subiected to the wages of sinne, if there be no vncleannesse of sinne in him?
A16151	And shall it also feele the force of that fire?
A16151	And so S. Austen expoundeth hi ● … selfe: e Quid ergo mirum, si maledictum est Deo, quod Deus od ● …?
A16151	And so concludeth, who h then but an infidell will denie, Christ was in hell?
A16151	And so may all vertues paine vs. What iust man is not displeased with iniustice?
A16151	And therefore Moses giueth this for a rule of true deuotion and submission vnder the mighty hand of God; Who knoweth the power of thy wrath?
A16151	And though Austen aske, s Who dare auouch that Christ died in soule, or in his humane spirit?
A16151	And to what purpose lay you these bands on Christ?
A16151	And troe you, the soules of the Saints be well and quietly content to lacke their appointed felicitie?
A16151	And what els was this, but Christ the( true) sacrifice for sinne?
A16151	And what haue you found in any of them dissonant from the rules of Christian pietie, for which I commended them?
A16151	And what is immortalitie, but without all death?
A16151	And what is more mightie, then to rise from the dead, and ascend vp to heauen with the same flesh, which was slaine?
A16151	And what is no hope, but despaire?
A16151	And what ma ● … uell you be so bolde with the braines of men, as you terme it, when you take vpon you to ouerrule the words of the Holy Ghost?
A16151	And what our flesh?
A16151	And what proofe is this of Gods proper wrath and indignation laid on the soule of Christ, that the wicked derided him, as they doe God himselfe?
A16151	And what shall I say?
A16151	And what should hinder Ezechiah to say, the time of my life is ended, or the place of mine abode heere on earth is remooued or passed away?
A16151	And what so great need is there of speciall reasons of authoritie to the contrarie?
A16151	And what then?
A16151	And what vnlikelihood, that these should be in Christ at this season, sauing that your fansie leadeth you to what you list?
A16151	And what was ouranos with them, if hades were their heauen?
A16151	And when it pleaseth him to take vpon him the chiefe execution of his owne iudgement, what cause is there he should call assistants vnto him?
A16151	And whence came this corruption, but from sinne?
A16151	And whence commeth this new skill, that Thanatos belongeth properly to bodies?
A16151	And where did he offer himselfe?
A16151	And where is the fire of Gods wrath, p inflaming the foundations of the hils, and burning to the bottome of Sheol?
A16151	And who but you concludeth a Mediatour and Redeemer to be guiltie of their sinnes, for whom he maketh mediation and Redemption?
A16151	And who that hath but his fiue witts, doth not feele, that feare and sorow are afflictions and vexations of the soule?
A16151	And who, besides you, so deepely doteth, as to charge an expositour with saying somewhat besides the text?
A16151	And why is that, but because the corruption of sinne dwelleth in our bodies, which is not meet for the kingdome of God?
A16151	And why should not hades heere be taken for hell?
A16151	And why thought he not on it?
A16151	And why?
A16151	And with Ambrose?
A16151	And with 〈 ◊ 〉?
A16151	And would Christ so greatly reioice that his soule should not be left in heauen?
A16151	And you, that be so curious in other mens speeches, doe you looke to your owne?
A16151	Are all the rewards of the faithfull in the kingdome of heauen allegoricall, because this most apparantly is so?
A16151	Are all these out of date, and in euerie new place must you be forced to frame vs a new Hades?
A16151	Are defuncti none other but the damned onely in hell?
A16151	Are he and the rest, who rose from their graues with Christ, in the common condition of death?
A16151	Are heauen and hell, and the states of soules there, no positiue things, but meere priuations of this life?
A16151	Are men so armed as God is, euen in this life?
A16151	Are not the other your expresse wordes also that the death of the godly MAY IN NO SORT BE called a curse or accursed?
A16151	Are not the parts of heauen infinitely one aboue another, and yet all are heauen?
A16151	Are the pains of hell& the death of the damned come now to SOMEWHAT EXTRAORDINARIE?
A16151	Are the places or states of heauen and hell nothing, but an opposition to our visible estate in this world?
A16151	Are there none other paines of Gods wrath, but the sores and infirmities of our bodies?
A16151	Are these no sufferings, because they tend to saluation?
A16151	Are we so fully freed, that we can neither sinne, nor die?
A16151	Are you of late become a Southsaier, that you professe to declare Gods meaning by the breaking of an old borde in sunder?
A16151	Are you so learned in logick, that you will bring vs passions without a subiect, or powers and faculties without a substance?
A16151	Are you so vnwise, that 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 beginning in the spirit, you will end in the fl ● … sh?
A16151	Are you sure what I thinke?
A16151	Are you then the rule of truth?
A16151	Are your mysteries so bottomlesse, that they can not; or so truethlesse, that they may not be specified?
A16151	Art thou come to torment vs before the time?
A16151	Art thou grieued because thou shalt not yet receaue it?
A16151	As how?
A16151	As if all the powers of the Soule obeying the will, that is euill, were not subiect and se ● … uants to sinne, as well as the minde?
A16151	As if it were no part thereof, but a different thing from the spirit?
A16151	As if it were weaknesse in man, not to be stronger then God; or imbecilitie, not to be able to resist his power?
A16151	As though an haire of our heads could fall without Gods appointment and decree?
A16151	As though the grounds of our Faith might be doubted, because that Question in former times was vndecided?
A16151	Aske of me, and I will giue thee the Gentils for thine inheritance?
A16151	At least you dreame so, but where are the words, that expresse any such thing, as you take vpon you to maintaine?
A16151	Athanasius, Epiphanius, Ambrose, and Augustine, that neuer heard of Nestorius?
A16151	Be impossibilities generall, and necessarie with you?
A16151	Be these the proofes whereon you pinne the paines of hell suffered in Christes soule?
A16151	Be those naturall, or sinfull feares in vs?
A16151	Because I sayd to thee, I saw thee vnder the figge tree, beleeuest thou?
A16151	Because the Apostle saith, He was made a curse?
A16151	Bede who exactly followeth Ieroms words?
A16151	Belonged, what is that?
A16151	But Adam liued still; how then died he?
A16151	But Christ, you say, is not named in either of those questions, who( shal or) can ascend to heauen?
A16151	But Sir, by what autho ● … ity doe you take vpon you to interprete Gods will by the cracking of an old stoole?
A16151	But admit the words to be ment of Christs humane soule, what reason call you this?
A16151	But admit, that suffering onely were the ransome of our sinnes; what will follow?
A16151	But by what Grammar doth affectus signifie hell paines?
A16151	But by what Scriptures I pray you haue you shewed it, or by what Fathers?
A16151	But come to your purpose, and apply this to Christ, for thither you bend and thereat you shoote; is your diuision true in the sufferings of Christ?
A16151	But did not Christ perfectly know that this was Gods decree and certaine appointment, yea his owne most free will and purpose?]
A16151	But doth repentance kill or quicken the soule?
A16151	But euen here doe I not expressely say, that it sheweth forth how Christs body was broken for vs?]
A16151	But for vs he said, My God my God, why hast thou forsaken me?
A16151	But graunt the soule of Christ did suffer for sinne without concurrence of the body; must it needs follow, he therefore suffered the paines of hell?
A16151	But how commeth your disc ● … etion to charge Christes affections with immoderation?
A16151	But how could Dauid say, he was conceiued in sinne, when at the time of his conception he had neither bodie nor soule?]
A16151	But how doth the sense, which I giue, impugne faith and charitie?
A16151	But if God did propose it, and Christ did most certainly know it, and expect it; had faith and hope in him no present sense nor feeling?
A16151	But let vs heare what you impugne, and how?
A16151	But others not then well acquainted with Christian Religion being the writers thereof, how easily might they report the one, and omit the other?
A16151	But was he bound to vs, or to the Law in either?
A16151	But what are meere bodily sufferings?
A16151	But what could death doe there, whither the bringer of life came?
A16151	But what do I say?
A16151	But what hath the Christian faith to doe with these monstrous and impious conceits of yours?
A16151	But what if in all this you speake not one true word?
A16151	But what is the reason, they so soone speake with you, where not fiue lines before you controled their speech, as repugnant to the truth?
A16151	But what is there in these words on which you so stoutly stand, and so confidently crake, that helpeth your deuice forward?
A16151	But what is this great ouersight, that is so much repugnant to the Scripture?
A16151	But what is this to the death of Christes soule, if it were an humane soule and not equall with his Deitie?
A16151	But what is this to your purpose?
A16151	But what maketh either of those for your hell paines?
A16151	But what might be?
A16151	But what praise is it, if when yee be buffeted for your faults, you take it patiently?
A16151	But what saith the Catechisme, that Christ was bound to suffer for vs, or did endure the same damnation which we d ● … serued?
A16151	But what was it that Christ willed his Disciples to feare?
A16151	But what will follow then?
A16151	But what will you not say, that speaking both monstrously and falsely in your firie humor, salue it all with as it were?
A16151	But whence ill thinking commeth, can you tell?
A16151	But where doth the Scripture expresse, that Christs feare, sorrow, and discomfort caused his Agonie?
A16151	But where is your warrant in the Scriptures, that the burning of sacrifices when they were dead, signified the sufferings of Christes soule?
A16151	But where?
A16151	But which way doth this follow, can you tell?
A16151	But who besides you would warble thus in so waighty matters?
A16151	But who euer said so, that knew his left hand from his right?
A16151	But who maketh that blockish Antecedent besides your selfe?
A16151	But who warranteth this interpretation besides your selfe?
A16151	But why are you so curious in other mens Similitudes, that are so carelesse of your own?
A16151	But why cite I the Fathers, that Christ did not feare either death or hell?]
A16151	But why doe you not first prooue it, and after presume it?
A16151	But why it should not be maruelous, haue you any reason?
A16151	But why persue I your follies so farre, as if they were not peeuish pangues of your vnsetled braines?
A16151	But will you of your owne head make figures to fit your fansies, and then claime the same prerogatiue, which God himselfe hath?
A16151	But( Sir discourser) why coyne you conclusions in christian Religion, that must haue three or foure exceptions to saue them from open impietie?
A16151	By the whole sacrifice meane you the whole person of Christ, that gaue himselfe for vs?
A16151	By what hold- fast hangeth this together, but by your headynesse, that will say any thing?
A16151	By what other death( saith Ambrose) then by the death of the body, did Christ breake the bands of death?
A16151	Call you this greater perfection in him than in other men, to pray expressely against the knowne will of his Father, yea against his owne?]
A16151	Call you this the clearing, or the crossing of Saint Austins words?
A16151	Can it be an enemie to Christ, and yet a blessing to the godly?
A16151	Can it both comprehend all paines that haue meanes, and yet bee without all meanes?
A16151	Can men haue leasure or list to doe or desire any of these things in the true torments of hell?
A16151	Can not your heauy head discerne, when I report and refute Pagans opinions, and when I propose points of Christian religion?
A16151	Can the soule be in bondage for sinne, and the body bee free?
A16151	Can the soule bee accursed for sinning, and the body be blessed as not sinning?
A16151	Can these things be attributed to mortall men here on earth without open and palpable heresie?
A16151	Can thos ● … parts of man be properly broken in pieces, or beaten to powder?
A16151	Can we lie in the graue without corruption as he lay?
A16151	Can yee drinke of the Cup that I shall drinke of?
A16151	Can you hang these gymmoes together, that the one shall not crie shamefull and intolerable falsehood against the other?
A16151	Can you see that in the members of Christ, and can you not see so much in Christ himselfe?
A16151	Can you tell when this was done?
A16151	Christ then made his soule an offering for sinne; what deduce you out of those words?
A16151	Christ vndertook our curse, saith the Ca ● … isme; what then?
A16151	Christ warned( them) to search for the cause, when he added, WHY HAST THOV FORSAKEN ME?
A16151	Christ was not free from SORROVV and feare; and these were punishments of our first offence; ergo, what?
A16151	Christs tasting the vineger, or his saying it is finished, or his bowing the head, or his giuing vp the ghost?
A16151	Could I be ignorant, that the Iewes had oblations made onely by fier, as of flower, wine, and incense?
A16151	Could he not haue done this, without any such descent of his soule?
A16151	Could it be naturally procured in Christ, and yet against the common course of our nature?
A16151	Could it mooue the Centurion( that had the charge to see Christ executed) to this confession, and not seeme strange vnto him?
A16151	Could not Christ stand euer blessed and beloued in his owne Nature and yet be truly accursed and hated in our condition and person?]
A16151	Could not Erasmus, being a man of that learning and reading which he was, tell whether this Article were in the Creed before Aquinas time or no?
A16151	Could you finde no wiser men to ground your reason on, then such as Christ himselfe noteth of error and folly?
A16151	Could you wrench your words from the matter to the reporter, which you can not; what gaine you by that?
A16151	Cur enim non putes animam& puniri& foueri in Inferis interim sub expectatione vtriusque iudicij?
A16151	Dare you say that Christs soule departed from his body did beare or suffer the punishment of the peoples sinnes?
A16151	Death where is thy sting?
A16151	Death where is thy victory?]
A16151	Did Christ suffer all and the very same in this life wholly and altogether, as you auouch he must?
A16151	Did Christ teach in these words a desperation of Gods fauour, or submission vnder the mighty hand of God, and a religious feare not to displease him?
A16151	Did I any where say that all the Iewish sacrifices were bloudy?
A16151	Did I auouch, that feare was of that onely, which necessarily must come, or of that, which possibly might come to our selues, or to others?
A16151	Did I not weepe saith Iob, with him that was in trouble?
A16151	Did I professe that Christ feared euerlasting death properly?
A16151	Did Peter intend to teach, that Christ died in both parts of his manhood, that is in soule as well as in bodie?
A16151	Did euer man so write or speake, that had read but one leafe of prose or Poetrie?
A16151	Did he speake or thinke as you doe?
A16151	Did not Christ in plaine words pray, that if it were possible this houre might passe from him, and before, saue me ● … rom this houre?
A16151	Did not God then hate our sinnes, when he punished his owne Sonne for them?]
A16151	Did not God then vse him, as he doth sinners, in all extremitie of punishment so far as was possible?]
A16151	Did the Pagans know or acknowledge none other heauen but hades?
A16151	Did the bloudie sweate of Christ in the Garden purge indeed all his Church in the whole world from sinne?
A16151	Did you not vndertake to prooue the death of Christs soule, by Scriptures, which indeed I first and most required; and haue you so donne?
A16151	Didst thou not stroke me like milke, and curd me like cheese?
A16151	Doe I any where apply the word materiall to hell fire?
A16151	Doe I set my selfe to prooue, that in hell there is materiall fire; and yet am I now almost afraid so to call it?
A16151	Doe Sureties buy their debtors to serue them?
A16151	Doe men vsually& ordinarily describe Christs passion to be nothing els, but the feeling of paines inflictedon him by way of proper punishment?
A16151	Doe my words there import or intend, that Christs paines were lesse then the paines of Martyrs?
A16151	Doe proud men couet chaulke and chibols, because in the same verse it is said, they can be no more satisfied, then death and Sheol?
A16151	Doe the sufferings of the body offend and afflict the powers onely, or the substance also of the soule?
A16151	Doe the torments of hell naturally and necessarily follow paine?
A16151	Doe the wicked with any kinde of death satisfie for their sinnes?
A16151	Doe you enforce all this from the word for saking, or would you adde it to those words, which Christ spake?
A16151	Doe you now see what followeth?
A16151	Doest thou not thinke death to be a punishment?
A16151	Doeth the Apostle say, he was made a curse properly?
A16151	Dorotheus: d What is, He led captiuitie captiue?
A16151	Doth Baptisme shew no more in Christ, but that actuall and substantiall water ranne out of his side after he was dead?
A16151	Doth Bernard say that Christ suffered hell paines, and therein spared not himselfe?
A16151	Doth S. Austen denie that?
A16151	Doth a man depart from an other, when he persueth him, or forsake him whom he followeth with the stroke of his hand?
A16151	Doth any man, that hath so much as a head, require to haue all expositions reconciled, before they may be tolerated?
A16151	Doth any thing follow after it selfe?
A16151	Doth any thing properly prouoke it selfe?
A16151	Doth euery Aduerbe of Similitude with you make a full and perfect Resemblance in all points?
A16151	Doth he lacke wisedome, or power, that his creatures must aide and helpe him?
A16151	Doth he say, all that was anointed, died, as you most falsly would enforce his speech?
A16151	Doth it therefore expresse these to be the causes of his agonie?
A16151	Doth not daily experience teach vs, how much the miseries of those, whom we dearly loue do bite& pinch vs?
A16151	Doth not the Apostle say; f Euery high Priest is ordayned for men to offer GIFTES and SACRIFICES for sinne?
A16151	Doth not the Scripture obserue the like?
A16151	Doth not this Father as much hate the vices, as he loueth the person, and seeketh the welfare of his Sonne?
A16151	Doth that inferre euery man to haue Lions in his house?
A16151	Doth that inferre, that men are made of stones?
A16151	Doth that prooue Dauid praied against the godlinesse of sorrow for sinne, because he would haue the sharpenesse of it turned into ioy?
A16151	Doth the Apostle dispute heere of the resurrection of the wicked to death euerlasting, or of the Saints to celestiall blisse and glory?
A16151	Doth the Apostle there speake of hell torments, or of the temptations to sinne, busily offered by Satan to all the godly?
A16151	Doth the axe set the hewer on worke?
A16151	Doth the fire prouoke it selfe to burne, or the Sunne prouoke him selfe to shine?
A16151	Doth the text name hell paines, or the feare of hell?
A16151	Doth this conclude that Christ suffered the paines of hell?
A16151	Doth this prooue there are no Angels in heauen?
A16151	Doth your example of a Suretie fit the bodily sufferings of Christ?
A16151	Effects you called them, and what is a ioyfull effect, such as was Christs resurrection, but a fruit?
A16151	Els how auoide you contradiction as well to the trueth, as to your selfe in your two signification of Sheol?
A16151	Els to what end did Peter alleage to them the Prophets Ioel and Dauid, if they knew the writings of neither?
A16151	Erg ● … Christs bodily death onely and meerely was the whole ransome and price of sinne?
A16151	Ergo he suffered in the Garden the death of the damned, and the true paines of hell?
A16151	Ergo he suffered the whole curse?
A16151	Ergo, Christ suffered all the verie same punishments that were due to vs, or which the damned doe suffer?
A16151	Et paulò pòst, Quid miraris?
A16151	Euen he that was before, and you are cleare from it, as Iudas was from betraying Christ, by ● … aying is it I master?
A16151	Euerlasting death and hell fire it selfe were remooued from vs. On whom then were they laid?
A16151	Finally, it was his owne most free and fore- determined will: would he then so mournefully grieue and complaine thereat?
A16151	First you assume, that these words of the Apostle were spoken of Christ hanging on the Crosse; but what Scripture assureth that besides your selfe?
A16151	For asking by way of a Dialogue, b whither went Christs soule after death?
A16151	For can men commit these facts without their bodies, or are their bodies requisite as well as their soules before they can commit these facts?
A16151	For did he but begin, when he swet clotted bloud trickling from his body to the ground?
A16151	For doe I cite either of these places in the Pages, which you quote, to prooue Christes descent after death to the place of hell?
A16151	For first by what Scripture proue you that Christ did or must suffer the proper wrath of God or the punishment and vengeance of sinne?
A16151	For first how prooue you that former, o ● … this later proposition?
A16151	For first what is ordinarie with you?
A16151	For first, how prooue you, that feare was the cause of his bloudie sweat?
A16151	For first, where did I defend in my Sermons, that Christes bodilie death was the cause of this agonie?
A16151	For had you confessed that death, shame and paine were to the godly corporall curses; how then conclude you, that Christ was properly accursed?
A16151	For how can it be that we were forsaken of God, when Christ was on the Crosse?
A16151	For how can that be thought a true blessing, which may end in euerlasting wretchednesse?
A16151	For how could he possiblely be forsaken, or remooued from saluation?
A16151	For how could he saie there is but ONE RVLE, if euery Church had a seuerall rule?
A16151	For how doth Christs giuing of his life for many, proue that his Soule was afflicted by the very hand of God?
A16151	For how hangeth this geere together?
A16151	For how should allegories or metaphores be executed by Gods Angels, who shall be the ministers in that iudgement?
A16151	For how should he be sinne, that freed vs from sinne?
A16151	For if I yet g preach circumcision, why doe I yet suffer persecution?
A16151	For if the nature of Death were changed, as you suppose it was, since it was first inflicted on Adam, I asked you how and when?
A16151	For the loue of mine owne life, shall I neglect the life of the world?
A16151	For then what difference is there between the wicked heathen and the godly Christians, if one and the same prison after death were for them both?
A16151	For thinke you that the graue hath no limitation of place?
A16151	For to what end was Christ caried to an exceeding high mountaine, if he did behold those things but in thought, and by a vision?
A16151	For touching other mens miseries, how should Paul reioyce in them; or how should he by them be crucified to the world; and the world to him?
A16151	For what are the powers and faculties whereby the soule is conioyned with the body, but life, sense, and motion?
A16151	For what difference is there betweene Ethnicks and Christians, if they haue one and the same prison after death?
A16151	For what haue the Apostles words to doe with your three limitations?
A16151	For what is by the soule, and not by the bodie; but by the soule onely?
A16151	For what is immediate, but without all meanes?
A16151	For what is more iust, then to come( willingly) to the death of the Crosse for righteousnesse?
A16151	For what is wringing, but violent forcing?
A16151	For what should he aske with that agonie for himselfe, who here on earth gaue heauenly things with power?
A16151	For who euer auouched that God punished his children, and his enemies with the same degrees and effects of wrath?
A16151	For who euer denied it to be in it selfe a part of Gods curse for sinne?
A16151	For who will not feare, if be feare whom all things feare?
A16151	For why may not Martyrs and others feare as much crùeltie and extraordinarie torments at the hands of men, as Christ had cause to doe?]
A16151	For x am I sure that death here is but the bodyly death onely and no more?
A16151	For, what if the bodie of a beast may be crucified, and his blood shed, by piercing and wounding as Christs was?
A16151	God turneth euill to a good vse, and will you therefore denie euill to be euill, because God vseth it well?
A16151	Gods purpose meaning to condemne Christians to hell, or his power, that was able to destroy soule and bodie in hell?
A16151	Grant all this, though there be differences, which yet you see not, what inferre you?
A16151	Grant them absolutely, and what conclude you?
A16151	Had Christ any sufferings in his body which his soule felt not?
A16151	Had hades any power ouer Christ, which he could not resist?
A16151	Had the Pagans any hades, which they thought was in no place?
A16151	Had therefore Christs body no soule, nor his death no paine, when he suffered for our sinnes?
A16151	Hath Thaddeus no words touching Christs death?
A16151	Hath euery good man therefore Oliue plants about his table?
A16151	Hath heauen or Paradise any bands, that must be broken?
A16151	Hath heauenly rest and blisse no positiue thing in it, but onely a priuation of this life?
A16151	Hath not Christ then borne the burden of our sinnes to free vs from all punishment?
A16151	Hath the soule, if you will needes distinguish it from the spirit, no moe parts or powers to suffer or to be saued, but the externall sensitiue part?
A16151	Haue Sureties that libertie, or authoritie?
A16151	Haue the reprobate or the damned any glory in their 〈 ◊ 〉, as Christ had in his?
A16151	Haue the true paines of hell no more in them, but a feare thereof?
A16151	Haue you a Commission, when I haue proposed questions which I mind to impugne; to come after me and new set my questions?
A16151	Haue you not brought vs monsters enough in matters of faith, but you must hatch vs more?
A16151	Haue you not learned it?
A16151	Haue you so vtterly forgotten, what he saith of himselfe at this time of his appearance in his humilitie?
A16151	He that came by his passion to destroy death, and the author of death, how should he saue sinners if he would haue resisted his pursuers?
A16151	Heare Ambrose him selfe s In quo nisi in corpore, expiauit populi peceata?
A16151	Hence you would infer, that after these forty daies Christ was not tempted; but which way?
A16151	Here we see what your wisedome doth and sayth; but what saith the Apostle?
A16151	How can a man lose his soule for Christ, but by laying downe his life for Christ?
A16151	How can any suffer at Gods hand, except he be reputed sinnefull?]
A16151	How can your obiections be waightie that speake neuer a true word?
A16151	How cleere is this that he maketh hades and inferos euen in Luke also to be nothing but the common state and world of the dead?]
A16151	How come you then against all learning and trueth to collect that Christs soule was crucified?
A16151	How come you then to applie this to the person or state, not seene any more in this world, by which you would exclude Angels from being in hades?
A16151	How doth S. Iohn make Hades consequent after Thanatos, and say Hades followed after him?
A16151	How doth this prooue, that Christs soule was dead during the time of his Pa ● … sion?
A16151	How expound you these words of the Apostle?
A16151	How farre are these things from all communion of the wicked?
A16151	How fell he then thrice into it?
A16151	How is this repugnant either to my selfe, or to the trueth?
A16151	How many points of faith are not subiect to sense?
A16151	How much lesse can he torment the soule or worke therein, but he must likewise possesse it, and haue it in his power, before he can afflict it?
A16151	How much lesse then doth your Suretie resemble the paines of the damned suffered in the Soule of Christ, as you say, from the immediate hand of God?
A16151	How osten is it written of the Israelites, that they saw the glory of the Lord; and yet they were ouerthrowen in the wildernesse?
A16151	How prooue you now, that he was bound thus to doe, or that the Law did allow vs Suerties?
A16151	How prooue you the Prophet meant so?
A16151	How shall the soule remaine alone, the bodie not present, that sinned together with it?
A16151	How shall we know this to bee Ambrose meaning?
A16151	How then could the dead bodies of those beasts cut in peeces and quite consumed with fire, represent the inward and proper sufferings of the soule?
A16151	How then doe the paines of hell excuse him from praying against his Fathers knowen will?
A16151	How then doe you conclude from my speech; that Christ was vsed in all things, as sinners are both here, and in hell?
A16151	How then doth it follow, that Christ was weake, because Paul was weake?
A16151	How then doth this exclude the rest of the causes, which are there precedent or consequent?
A16151	How then is their state opposite to our visible state?
A16151	How then shall that, which wholy and finally ceaseth, be cast into hell?
A16151	How thinke you Sir, is it true or false which I sayd, that the soule is often called flesh because of her corruption, as well as the bodie?
A16151	How thinke you Sir?
A16151	How was he made our Partner but by flesh; and by what death, other than the death of his bodie, did he dissolue the bands of death?
A16151	How?
A16151	I answere, do you heare, that you grosly mistake the Apostle, if you make the soule and the spirit two seuerall substances in man?
A16151	I aske whether penitent sorow be not painfull, because it is religious and faithfull?
A16151	I did and do so say; what then?
A16151	I meane not depending on her owne cogitations or actions, from the immediate hand of God?
A16151	I must be baptised with a baptisme; and how am I grieued till it be ended?
A16151	I persist still in the same minde, what change finde you in me?
A16151	I pray you Sir where did Iacob thin ● … that ● … osephs soule was after death, or that his owne should be?
A16151	I pray you what oddes is this that you make betweene inward and outward temptations?]
A16151	I pray, who is that enemie which must be satisfied?
A16151	I remember it well, what then?
A16151	I said Christs soule might suffer for sinne: what collect you thence?
A16151	IN QVO NISI IN CORPORE, expia ● … t peccata populi?
A16151	IN QVO PASSVS EST, NISI IN CORPORE?
A16151	If Christes desire were good, as now you grant, before this correction( and how could any thing be but good, which proceeded from him?)
A16151	If God be then in the highest, in the lowest, and in the midst; whither can we flee from him, who is euery where?
A16151	If Gods power be not tied to the course of nature prescribed vs, will you thence inferre, that we are likewise freed from it?
A16151	If NOVV it be so, which BEFORE it was not; then BEFORE, what else could it be to the godly, but a punishment of sinne?
A16151	If all the Angels adored him, when he came into the world; what did they, when he ascended to heauen?
A16151	If he did not feare it, how could he suffer it, since he was not ignorant what should befall him?
A16151	If it be a blessing, why doe we beleeue, or hope to be free from a blessing?
A16151	If it be truth that you teach, why speake you not more directly and particularly, what it was that Christ suffered from the diuell?
A16151	If it clensed the offender, how could it de ● … ile the sacrificer, who was the Mediatour to God for abolishing sin?
A16151	If it comprehend all other paines, that are mediate, and those as well priuatiue, as positiue; how is it then immediate?
A16151	If it could not, what is that to this purpose?
A16151	If it first( begin) with vs( saith Peter) what shall be the end of them, who obey not the Gospell of God?
A16151	If it were common to the bodie, how was it proper to the soule?
A16151	If it were proper to the soule, how was it common to the bodie?
A16151	If none without exception could goe fro heauen to hel, as you would construe Abrahams speach, how fell the Diuell and his Angels from heauen to hell?
A16151	If one word in the sentence be figuratiue, will you conclude all the rest to be figuratiue?
A16151	If the death of the bodie be good to the good, f quo modo poterit obtineri, quòd etiam ipsa sit poena peccati?
A16151	If the opinions were onely theirs and not mine, would you the rather reuile them as fond and absurd, because they were wholly theirs, and no way mine?
A16151	If then there be ioy in hope, how could Christ want ioy, if he wanted not hope?
A16151	If then we be saued from these things by Christ, how much more must Christ him selfe be saued from them, before he could saue others?
A16151	If then we haue comfort from Gods grace and spirit in our afflictions, how much more did consolations abound in Christ, euen as sufferings did?
A16151	If then we reioyce vnder the hope of glory, did not he?
A16151	If these be your bishoply blessings, what are your cursings?]
A16151	If they doe, name them; if not, how set I my selfe to prooue materiall fire in hell, without any words or proofes sounding that way?
A16151	If they were, what is that to the goodnesse of your cause?
A16151	If we stop our eares against the word of God, shall not that wilfull deafenesse of ours turne to the deserued destruction of Body and Soule?
A16151	If you and your instructors see the falsenesse of this collection, with what face vrge you so earnestly the same illation from Peters words?
A16151	If you flie for helpe to actuall sinne; haue children actuall sinne in their mothers wombes, or as soone as they haue reasonable soules?
A16151	If you had sayd foolely, I might the sooner haue beleeued you: for what is there in that answere, but extreame pride and follie?
A16151	If you regard the Catechisme so highly as you pretend, why slippe you from it in these or other points at your pleasure?
A16151	If you separate none of these, what then is it that you separate from the soule of Christ to proue it dead?
A16151	If you so much reuerence the Scriptures, as you report, which were to be wished you would, why deuise you doctrine not expressed in the Scriptures?
A16151	If your fatherly admonitions are such, what are your Lordly rebukes?
A16151	In deed Sir Discourser?
A16151	In infernum,& c. To what place did Christ descend?
A16151	In quo passus est nisi in corpore?
A16151	In the words of our Sauiour likewise, Now is my soule troubled; and what shall I say?
A16151	In these words, ô death where is thy sting?
A16151	In this you say, I charge you all in vaine; and why so?
A16151	Is God vniust in punishing?
A16151	Is Infidelitie, and distrust no sinne with you, that you make it common to Christ with vs?
A16151	Is any man so childish as to thinke, the Soule can see or desire a woman without corporall sense or concupiscence?
A16151	Is any thing good, that is contrarie to Gods knowen will?
A16151	Is heauen or Paradise with you become a wildernes& a land not inhabited?
A16151	Is it a contradiction with you to see many branches on one stemme, many Springs in one well, many members in one bodie?
A16151	Is it any position of mine that the Iewish sacrifices, and Christian Sacraments doe not signifie any more then the bodily and bloudie death of Christ?
A16151	Is it any sophistrie or absurditie to speake as the Spirit of God speaketh in the Scriptures?
A16151	Is it cleere enough, that the paines of the damned are sometimes executed here in this life on the reprobate, and that by Gods immediate hand?
A16151	Is it hell in Christian Religion?
A16151	Is it not all one in this deliberation, whether we propose the parts by interrogation, condition, or proposition?
A16151	Is it not enough to draw the Scriptures to Platoes fabulous conceits, but you must grosly falsifie Plato to fit your new made hades?
A16151	Is it not open and easie to all, that be meanely witted or soberly minded?
A16151	Is it possible for men in this mortall flesh and life to endure the true paines of hell, and of the damned?
A16151	Is it such newes to you for me, or for them to say, that Christes flesh was weake, that is, not so ready to suffer, as was his soule?
A16151	Is it such newes, that diuers men should make 〈 ◊ 〉 senses of some places in holy Scriptures?
A16151	Is no more due to any man for sinne than he suffereth?
A16151	Is not God able to preferre and keepe his Saints by his word or his will without aide of others?
A16151	Is not the very substance of the Soule passible and punishable as well by the powers of sense, as by the affections, and vnderstanding?
A16151	Is not this sufficient to warrant the goodnesse and aptnesse of the similitude against your vndutifull reproofes of it?]
A16151	Is not your soule of more value then meate?
A16151	Is that a president for you to deuise and establish what figures please you, and thence to raise platformes for strange and newe doctrine?
A16151	Is that possible for Sureties?
A16151	Is the PLACE, where soules departing hence are receaued, no POSITIVE THING with you, but a MEERE PRIVATION?
A16151	Is the death of Christ none of his maine works for our Redemption?
A16151	Is there any euill in the Citie, and the Lord hath not done it?
A16151	Is there any man of common sense, that euer affirmed as you doe, that whatsoeuer a man feareth, must befall him?
A16151	Is there any one place common to the Saints in heauen, and to the damned in hell?
A16151	Is there any suffring more proper to the soule then feare& sorow from her owne cogitations, apprehensions,& affections?
A16151	Is there not plaine testimonie giuen in the Scriptures, that through faith s the women receaued their dead raised to life?
A16151	Is there u any Similitude concurring in all points and circumstances with the thing signified?]
A16151	Is this all the GOODNESSE you grant in the former part of Christes prayer, that it was no sinne, because Christ wanted remembrance?
A16151	Is this all you haue to say for the death of Christes soule, that the Scriptures and Fathers may be vnderstood not to denie it?
A16151	Is this asfliction and sorow not greeuous to men, because it is religious?
A16151	Is this enough to say the word?
A16151	Is this hell?
A16151	Is this my translation of the Creed, he descended into hell?
A16151	Is this the reason which weakened all, that I said in so manie sides against the death of the soule?
A16151	Is this the whole signification and rep ● … esentation that baptisme offereth vnto vs?
A16151	Is this then your great boast of all the Fathers and councels?
A16151	It is deeper then Sheol; how canst thou know it?
A16151	It work ● … th both in vs; and why should either want in him, who was farre better able to p ● … rforme both, then we are?
A16151	Know you my meaning without my words?
A16151	Know you not that a bare promise, by mans Law, doth not bind, though God be fa ● … thfull in all his words?
A16151	Know you not the difference betwixt Christs person and ours?
A16151	Know you not what that learned Father sayth?
A16151	Know you not who rideth you, when you breake your spurres on a bench, and thinke you be on horse- backe?
A16151	Let aïdes stand for vnseene; how prooue you, as you conceiue, that it inferreth a state once seene in this world, and now by death vnseene?
A16151	Let euery man turne from his euill way, and who can tell, whether God will turne from his fierce wrath, that we perish not?
A16151	Lord how long wilt thou hide thy selfe, for euer?
A16151	Make you the diuell the authour of Reuelations vnto Christ?
A16151	May a man be so franticke, as to confesse that Christ felt all this, and yet to say he had no comfortable feeling?
A16151	May a man thence conclude by your Logick, that these afflictions of the Godly are true punishment and proper vengeance?
A16151	May it therefore be concluded that Christ was neuer dead, nor buried, because Ionas indeede was neither?
A16151	May not God be bound by his promise?]
A16151	May not a man as well freely, when hee seeth his time, discharge an others debts, as if he were bound?
A16151	Meane you in all the Scriptures, or in the new Testament onely?
A16151	Meane you that Christ felt the stroke of Gods owne hand by the temptations, or by the torments which Satan offered to his soule?
A16151	Ment you no more al this while, but that in tormenting& reuiling Christ on the crosse the Iewes were Satans instruments?
A16151	Might Christ doe nothing, but he must first acquaint you with it, that you take so straight a view, who went vp to heauen with him?
A16151	Might not those godly men( thinke you) misse in some such circumstances, although the Scripture can not?]
A16151	Mors ibi quid faceret, quo vitae portitor ibat?
A16151	My God, my God, why hast thou forsaken me?
A16151	Nay how could he either clense vs, or reconcile vs to God, if he were sinfull,& hatefull to God as well as we?
A16151	Nay who but you would so peremptorily trample vpon the credits of such men, with a proud presumption of the text before you did better examine it?
A16151	Nay who can say yea, that doth not rush headlong into Gods secret counsels, as you doe?
A16151	Nay who euer since Eusebius, I thinke, held it for better?]
A16151	Nay why seeme you so void of all vnderstanding, that you apprehend not so much as vsuall English?
A16151	Neuer read he, thinke you, when he was a Pharisee, the words of Esay; r Aram hath taken wicked counsell against thee, but it shall not stand?
A16151	Next, what deriuation can you make from Christs power, knowledge, and glory, to ours heere on earth?
A16151	No is?
A16151	Nor of Salomon; The s thoughts of the wicked are an abomination to the Lord, and the t euill thought of a foole is sinne?
A16151	Not for his paines, but for his Patience?
A16151	Not of that Law which accurieth and punisheth sinne?
A16151	Now Father glorifie me with thine owne selfe, with the glory which I had with thee before the world was?
A16151	Now I know in part, but then I shall know as I am knowen?
A16151	Now I pray you what allowance finde you here for your new erected hell, or how force you my words to fit your deuises?
A16151	Now did the bodies of beasts slaine, or their bloud shed, prefigure the Soule of Christ, or the death of his bodie?
A16151	Now for whom is this lower gulfe in the earth prouided?
A16151	Now how farre that is, by whom shall we be tried?
A16151	Now how many thousands are there in Christs flocke, which defect in faith and specially in true repentance?
A16151	Now if the flesh of Christ were subiect to all iniuries, how say you, that Christs flesh is of the same substance with his Godhead?
A16151	Now in your Conceits, which I repeated and refuted, what probabilitie, or possibilitie doe you dreame of?
A16151	Now in your diuinitie is any man condemned to heauen, or to Paradise?
A16151	Now must the word Sheól and Hades needs signifie hell, being applied to soules departed hence?
A16151	Now that Christs soule was euer dead, who durst auouch it?
A16151	Now what doe they inferre, when he saith, Christ died in the flesh?
A16151	Now what hath your priuatiue Sheól and Hades to do with these words?
A16151	Now what if not one of them speake any such thing?
A16151	Now what if this were profered to Thaddeus, doth that prooue, he therefore accepted it?
A16151	Now what ill is there in these conceits, I pray you, what follie is there in them?]
A16151	Now what inconuenience is in this, that one Apostle should haue two names, or that they should call Thomas also Iudas?
A16151	Now what is properly conceaued of vncleane Seede?
A16151	Now whereof receaued he comfort, but of his sorow?
A16151	O Hades wher is thy victorie?
A16151	O Lord, saith Moses, why doth thy wrath waxe hote against thy people?
A16151	O Serpents, generation of Vipers how should you escape the( future damnation or) iudgment of hell?
A16151	O death where is thy victorie, ô hades, ô destruction, or ô power of death, where is thy sting?
A16151	O the hope of Israel, the 〈 ◊ 〉 thereof in the time of trouble, why art thou as a stranger in the land, and as a strong man that can not belpe?
A16151	O thou of little faith, why didst thou doubt?
A16151	O wretched man that I am, who shall deliuer me from the bodie of this death?
A16151	Oecumenius; x What is this reioycing( in Christs crosse which Paul speaketh of?)
A16151	Of Christes ascending to heauen, and his returne to iudge the quicke and the dead, haue you any examples or figures in the whole law?
A16151	Of what?
A16151	Of which and all that went before, Eusebius saith, l what else doe all these signifie but the condition of( Christs) dead body?
A16151	One that is subiect to luxurie or gluttonie, or amazed with feare, who can endure to beholde?
A16151	Or are soules by your Diuinitie without all place, that the father might enioy the socie ● … e of his deare sonnes soule, and yet in no place?
A16151	Or because all punishments great and small on vs, or on whomsoeuer, come from the Souera gne power& hand of God, therefore God vseth no meanes?
A16151	Or do you reason, that because the diuell reuealed no comfort to Christ, therefore he tormented the soule of Christ?
A16151	Or for men to reape, where they did not sow, because these things are proportioned to Gods graces?
A16151	Or how was it immooueable or irreformable, if there were no certaine wordes or parts, but euerie man might alter at his will?
A16151	Or if you haue neither of those to deriue your doctrine from; what groundes of reason haue you produced for it?
A16151	Or is actuall sinne traduced and inherited from Adam?
A16151	Or is this all the spoile and triumph that Christ had ouer hell and Satan, that he endured whatsoeuer mockes and paines they could deuise?
A16151	Or raise our selues from death as he did?
A16151	Or sorrow for the losse of Gods grace, and sauour in him selfe?
A16151	Or was not the patience, obedience, and loue of Christ meritorious?
A16151	Or what other absurd conceite would you collect out of my words?
A16151	Or which way recall you this to the Conquest, that Christ had ouer Satan and all his power, wherewith you began?
A16151	Or who euer excluded Christs innocence, obedience, patience, charitie, and digni ● … e from his bodily and bloody sacrifice before you?
A16151	Or who shall descend into the deepe?
A16151	Origen, you say, is here as weake;] and why?
A16151	Otherwise if men may feare that which is imminent, and yet be freed from it, how will it follow, that Christ really suffered, what he feared?
A16151	Ought not Christ to haue suffered these things, and to enter into his glory?
A16151	P ● … ooue you by this A ● … gument that Christ a ● … ter this life suffered the terrors of God and sorrowes of hell?
A16151	Peter 1. forewitnessing the sufferings of Christ, and the glory that should follow?
A16151	Pilate that gaue sentence of death vpon him, Marueiled he was so soone dead; and doe you thinke it much S. Ierom should say it was a wonder?
A16151	Power to clense, quicken, nourish, and strengthen to eternall life, is that Christs or ours?
A16151	Praieth he for the spirits of men, or of beastes?
A16151	Quae p ● … na grauior quàm interioris vulnus conscientiae?
A16151	Quare dereliquistime, idestmeos?
A16151	Quarogo side naturaliter infirmus fuisse defenditur, cui naturale fuit omnem human arum infirmitatum inhibere naturam?
A16151	Quid autem proprie de immundo concipitur semine?
A16151	Quid est enim, quòd viuificatus est spiritu, nisi qu ● … d eadem caro, qua sola fuer at mortificat us, viuificante spiritu resurrexit?
A16151	Quid fecit mors nisi corpus ab anima separauit?
A16151	Quid fecit passio, quid fecit mors, nisi corpus ab anima separauit?
A16151	Quid horribilius morte?
A16151	Quid significat morte morieris?
A16151	Quid stas stupida?
A16151	Quis enim vult mori?
A16151	Quis hoc insanissimus dixerit?
A16151	Quis nisi Infidelis negauerit fuisse apud Inferos Christum?
A16151	Quis potest facere mundum de immundo conceptum semine?
A16151	Quis tam facile quando vult dormit?
A16151	Quod fuerit anima mortificatus Iesus, quis audeat dicere?
A16151	Quomodo enim derelictus, vellonge à salute factus posset esse ille?
A16151	Quomodo nisi per carnem particeps factus est noster, aut PER QVAM, NISI CORPORIS MORTEM, mortis vincula dissoluit?
A16151	Said you no more?
A16151	Saul, Saul, why persecutest thou me; that is, my members?
A16151	Saul, y Saul, why persecutest thou mee; that is, my members, whom I loue and esteeme as my selfe?
A16151	Say not in thine heart, Who shall descend to the bottomlesse deepe?
A16151	Secondly where euer read you in the Scriptures, that the Iewes raized persecutions against any, for commending the afflictions of the godly?
A16151	Secondly, be you now of the minde that the Godly doe sometimes feele a Tast of Gods wrath?
A16151	Sed numquid Christo fortiores?
A16151	See we not the same confirmed by the Scriptures?
A16151	Shall all things that proceed from one cause, or that haue one generall wherein they agree, be all of one and the same nature?
A16151	Shall death preuaile against the Soule for sin, and the Body escape death as voyd of sinne?
A16151	Shall men be blessed, and enioy Gods kingdome for suffering as the beasts doe?
A16151	Shall not the Iudge of the world doe iudgement?
A16151	Shall one and the same fire in one and the same sacrifice import both gracious acceptance with God, and terrible vengeance from God?
A16151	Shall shee therefore not bee seuered, or haue no being, when shee is seuered?
A16151	Shall the iudgement of God cease?
A16151	Shall they therefore remaine children for euer in minde, and not discerne either their happinesse in heauen, or their wretchednesse in hell?
A16151	Shall we auouch these reprobates were in heauen in this life, because they had once the very same graces in nature, which the elect haue?
A16151	Shall we claime power ouer Gods spirit, as we doe ouer pledges, that are in our possession?
A16151	Shall we say, that the dragon and his angels, euen the Diuell and his assistants, preuailed against Christ, because they resisted and encountered him?
A16151	Shall we then say, the heathen haue the very same knowledge of God by his workes, which the Angels in heauen haue by the sight of himselfe?
A16151	Shall we then thinke that the Diuels faith is the very same in nature with our Christian faith?
A16151	Shall we thence inferre by your diuinitie, that God will cast all the faithfull into hell, because he hath power so to doe, which they must feare?
A16151	Shall we therefore ascribe all these persecutions, delusions, and transgressions to Gods immediat action?
A16151	Shall we therefore neuer be saued, because we must alwayes tremble and feare vnder the mightie hand of God?
A16151	Shall we therefore say, the ioyes of heauen are death?
A16151	Shall we thinke he said nothing all that while in his praiers, but only these words O my father if it be possible, let this cupe passe from me?
A16151	Shall your dominion of bodily death euerlastingly burne in hell?
A16151	Should we not much more be subiect to the Father of spirits?
A16151	Since what time began your Now?
A16151	Sinne, shall it not be displeasing to God, because it humbleth the faithfull by repentance?
A16151	So Chrysostom conceiueth our Sauiours words, I do not say, saue me from this houre; And why?
A16151	So Tertullian n Cur non putes animam& puniri& foueri in inferis sub expectatione vtriusque iudicij in quadam vsurpatione& candida eius?
A16151	So that against the death of the soule, Tertullians words are pregnant:) for how did the soule die, that was commended into Gods hands?)
A16151	So that this was Christs meaning, why doest thou suffer me to be thus afflicted?
A16151	So that you were not well in your wits, when with such an heat and huffe you cried out o What a Pradoxe is it, yea what impietie?
A16151	So when Iob sayth, The Lord hath giuen, and the Lord hath taken it; did he meane that God tooke it with his immediate hand?
A16151	Some will aske, How or why doest thou reioyce in the Lords crosse?
A16151	Still what trifling is this?
A16151	Suffered the iust for the vniust?
A16151	That Iesus was dead in soule, who dare auouch?
A16151	That a man speaketh, writeth, heareth; seeth, tasteth, smelleth, and such like, are they proper or figuratiue speeches in your censure?
A16151	That death is a destruction to the godly, can you tell who saith so, except it bee your selfe?
A16151	That doth not quench the detestation, Was there no comfort in all this?
A16151	That in death the whole man is dissolued, the soule separated from the body, and the bodie left voide of sense and life, what is this to your purpose?
A16151	That is, wauer not, neither say in thy mind, how did Christ descend from heauen?
A16151	That it is a figure of speech without all reason or cause?
A16151	That the Apostles retained the erroneous sense of that word, and made it worse than the Pagans did?
A16151	That the diuell can not worke, but where he is?
A16151	That weaknesse is patient, where power is agent, this may be; but what is that to their words, which are very true without your punishing power?
A16151	The Acts of the Apostles written by S. Luke, do they declare the secret thoughts, or open words, and deeds of the Apostles?
A16151	The Lord hath forsaken me?
A16151	The corruption of mans nature, shall it not be sinne, because thereby God exerciseth his Saints to watchfulnesse and prayer?
A16151	The death, which Christ suffered in his flesh by Peters assertion, was it the death of the body alone, or of both body and soule?
A16151	The frame of his reason, if I vnderstand it,( as who vnderstandeth his mysteries but himselfe?)
A16151	The full and euerlasting reward of his righteousnesse is allotted to vs. Was the wages of our sinnes so imposed on hi ● …?
A16151	The mind of man he calleth flesh and bloud: why so?
A16151	The rest admonish in generall, that Christ sorowed not for himselfe, but for vs. Doth this conclude any speciall and certaine cause of that agonie?
A16151	The two Sacraments of the new Testament, Baptisme and the Lords Supper; doe they represent onely the externall and visible parts of Christs passion?
A16151	The whole heauen is it not almost replenished with mankind?
A16151	The words in Syriacke are, who shall descend lat ● … ehuma dashiul, to the deep of sheiul?
A16151	Then he came, and found them sleeping, and said to Peter, Couldest not thou watch one houre?
A16151	Then how could this be called a forsaking in Christ, when it was rather a plaine persuing of him by Gods owne hand?
A16151	Then how may we thinke Gods infinite iustice and power punished Christ?]
A16151	Then if the wicked dead or aliue descend to this vast deepe and vnknowen gulfe in the earth, whither go they I pray you; to the graue, or to hell?
A16151	Then vnhappie men are the godl ● … e( say you) which are at any time free from the paines of the damned, to what purpose is this?
A16151	Theophylact: e At quem in locum descendit?
A16151	These are my words: l Do I then denie that the soule hath any sufferings in this life& the next, which come not by the body?
A16151	They are our Sauiour Christes owne words: Now is my soule troubled, and what shall I say?
A16151	Thinke they, if the Scriptures alone suffice not for things in religion, that the Fathers will suffice?
A16151	Thinke you that Christs soule was willing to suffer as God had appointed, but that his flesh resisted?
A16151	Thinke you that any wise or godlie Reader will rest himselfe vpon such inuentions or such conclusions as these be?
A16151	Thinkest thou,( saith he to Peter) that I can not now pray to my Father, and he will giue me more then twelue Legions of Angels?
A16151	Thirdly did circumcision hinder the commending of the afflictions of the godly?
A16151	Thirdly, what meane you by hellish sorowes?
A16151	This fault and fall the Prophet resembleth, when he saith, i How art thou fallen from heauen, ô Lucifer?
A16151	This is your owne reason: which being true, why should you care for corporall fire in hell, before the last iudgem ● … nt?
A16151	This monstrous pride of his being the higth of all impiety and blasphemie, what reward in your conscience was it worthy to haue?
A16151	This part of the flesh, as the chiefe castle of the Soule, the Lord taxeth, when he reproueth thoughts,( saying) Why thinke you euill in your harts?
A16151	This was the voice of his flesh, and of his soule; that is of his Manhood; doth he not in exact wordes distinguish Christes flesh from his soule?
A16151	This you say denieth not your sense: and why?
A16151	Those other mysticall and figuratiue sayings of Austen, Bede and Bernard, how shall we admit them without better warrant?
A16151	Thou amazed thing, why flandest thou still?
A16151	To answere this you reply, was he like vs in his birth?
A16151	To keepe this comparison, will you say that God hated the righteousnesse of Christ, and loued the sinne imputed to him for our sakes?
A16151	To repeate all the paines, which the damned doe suffer, would trouble your wits; and if I could doe it, to what purpose were it?
A16151	To repell this pride of yours, and to make you perceaue the misconstering of the Scriptures, I shortly replyed; Was Christ like vs in his birth?
A16151	To this what answere you?
A16151	To this what now reply you?
A16151	To this what replieth our Controuller?
A16151	To this what reply yon?
A16151	To this what reply you?
A16151	To what ende then come you in with Christes Godhead, when you talke of his suffering for sinne?
A16151	To what purpose then is your conclusion, that Christ endured more then bodily paines?
A16151	To which part then of the thiefe doe we take this promise was made?
A16151	Tues ergo regula veritatis?
A16151	Tyrannie, shall it be no crueltie, because it maketh Martyrs?
A16151	Vbi est mors victoria tua?
A16151	Vbi est, mors, aculeus tuus?
A16151	Vbi resurgit nisi in eo, quod potuit cadere?
A16151	Vbi resurrexit nisi in eo vbi mortuus?
A16151	Vpon this reasonable defence of hers what shall we say?
A16151	Vse we to say, that men are depriued of their burdens, when they are eased of them?
A16151	WHEREIN, BVT IN HIS BODIE, did he expiate the sinnes of the people?
A16151	WHEREIN, BVT IN HIS BODIE, did he suffer?
A16151	Was Christ so?
A16151	Was Paul then in the ioyes of heauen?
A16151	Was it not a worke of infirmitie to endure the crosse?
A16151	Was it remooued from vs?
A16151	Was not my soule in heauinesse for the poore?
A16151	Was not the Cuppe mixed that he dranke; and the houre long enough to comprise all that he suffered?
A16151	Was not the Scape- goat then a figure of Christ as well as the slaine goat?]
A16151	Was the place of Hades euer seene in this world?
A16151	Was there no Cuppe for him to drinke, nor time for him to suffer, except your hellish torments were interposed?
A16151	Was this ruler of the places below, which is the diuell, euer aliue with vs in this world?
A16151	Was your haste so great, or your care so little, that you could not, or would not so much as looke in your booke for the right words of the text?
A16151	Water in Baptisme doth it not declare the power of Christs death washing our soules, and of his spirit renuing our minds?
A16151	Were all these no comforts?
A16151	Were our sinnes so imputed to him, that they should afterward perfectly possesse him?
A16151	Were out sinnes imputed to Christ without his vnderstanding or will?
A16151	Were there any sufferings in Christ, that were vnholy?
A16151	Were therefore then the tenne Commandements, which God gaue to Moses, superfluous, because they might be reuoked to two generall contents?
A16151	Were these also laid on Christes person, or did he suffer the very same, that we should?
A16151	Were they therefore laid on Christ?
A16151	Were you euer prentice to learne to lie, or haue you this facilitie by nature?
A16151	What Law ment you all this while, or what Law doth Paul dispute of in that place?
A16151	What Scripture teacheth you so to say?
A16151	What absurditie find you in this, that first proceeded not from your selfe?
A16151	What affinitie then had Dauids feare of reiection with Christs sense of affliction?
A16151	What agreement hath ESCAPING with VTTER CONSVMING?
A16151	What an answeare is this?]
A16151	What can you hence distill?
A16151	What censure deserue you, that can not speake three lines without an open iniurie, or manifest folly?
A16151	What colour of reason is there in this?
A16151	What conclude you hence for hades?
A16151	What conclude you out of these words?
A16151	What conclude you thence?
A16151	What course of the text?
A16151	What curses, you aske then, may be on the godlie?]
A16151	What danger of dashing his feet against the stones could there be in a cogitation without an action?
A16151	What death call you that, where the soule moueth and forsaketh the body?
A16151	What did death in Christ more than seuer his bodie from his soule?
A16151	What did( Christs) passion, what did death, but separate( his) bodie from his soule?
A16151	What diuersitie finde ye betwixt them, saue that I say soule for spirit, bodie for flesh, all for whatsoeuer, and acts for things affected?
A16151	What doth your wisedome answere to this?
A16151	What dreames be these to mocke men withall, and to fraight the Christian faith with?
A16151	What els was that which was crucified, but the bodie( of Christ?)
A16151	What else doe you in so saying, but compare Adams slime and our earth to the Diuine substance?
A16151	What fault finde you with this?
A16151	What finde you here for the paines of Hell, or for the proper sufferings of the soule?
A16151	What follie then is it in you to suppose, that I goe about to inferre that, which precisely I forwarned was impossible to be concluded?
A16151	What followeth hereupon?
A16151	What gaine you by that, so long as Christ suffered none other death, but the death of the body?
A16151	What get yo ● … now by Cyprians words, or what doe I loose by them?
A16151	What hath Gods proper wrath, of which you haue iangled so much, more then Infinite in time, or degree, or both?
A16151	What hath Ierom said in those words; which Saint Marke, and S. Luke in effect did not before him?
A16151	What haue I to doe with your vntidie deuices wynoing words as men doe chaffe to and fro without any manner or offer of proofe?
A16151	What haue we to doe with thee, thou Iesus of Nazaret?
A16151	What hurt is there in these wordes, if you leaue haling and pulling them from their right sense?
A16151	What if Christ had more cause of sorrow in the Garden, then his bodily death?
A16151	What if Hades or hell be exceeding deepe; is that a proofe that the top thereof is no part of Hades, because the bottome is farre beneath it?
A16151	What if I answere you with Ierom?
A16151	What if the soule doe come in and by generation?
A16151	What is Satis in Latine, whence to satisfie commeth, but enough?
A16151	What is a chasticement properly, but a punishment moderated with loue and mercy?
A16151	What is become of your vast and deepe gulfe in the earth; which sheol and hades did import, as yon told vs but euen now?
A16151	What is consecration by God, but holinesse deriued from God, and accepted of God?
A16151	What is hades?
A16151	What is humane, but common to all men, and onely to men; and so common neither to beasts, nor to any other creature, but proper to men?
A16151	What is ment ● … y this t ● … ou shal ● … ● … e the death?
A16151	What is mine end, that I should prolong my life?
A16151	What is more deformed( sayth Basil) and more displeasing euen to the sight, then the soule when she is in her affections?
A16151	What is more horrible( saith Bernard) then death?
A16151	What is now become of your world of soules, which you so often vrged as properly signified by hades?
A16151	What is pity but sorow at the sight of another mans miserie?
A16151	What is ponere animam in the Scripture, Sir, I pray?
A16151	What is the separation of the deitie from his soule els but the death of his soule?]
A16151	What is their confession in things, which they know not?
A16151	What is this cup, but the bitter taste of the same paines, aforsaid?
A16151	What is this to Christes sufferings or to the paines of the damned?
A16151	What is this to Gods immediate hand punishing the Soule of Christ?
A16151	What is this to Moses or Paul?
A16151	What is this to heauen or paradise, or to the state of blessed soules departed this life?
A16151	What is this to our reason?]
A16151	What is this to the true heauen; which is the glorious seate of God, and the euerlasting habitation of his Angels and Saints?
A16151	What is this to your purpose?
A16151	What is this, but to supp ● … vp the trueth with a sadde countenance, and to belch foorth your shame with open mouth?
A16151	What is your new addition but a cleere confession, that your former words were false?
A16151	What is, in the daies of his fl ● … sh?]
A16151	What iustice hath mans law to accept the suretie for the debtour, but the will of the offerer?
A16151	What iustice, thou wilt aske, is this, that an innocent should die for a malefac ● … our?
A16151	What liberall minde is not moued at auarice?
A16151	What maketh either of these places for Christes suffering the paines of hell?
A16151	What maruaile then, if that be accursed to God, which God hateth?
A16151	What maruell then, if that be accursed to God, which God hateth?
A16151	What meaneth thi ● … but Hades as we take it?
A16151	What meaneth this doubling and deceiuing of your Reader, but that you would seeme to haue many proofs, when indeed you haue none?
A16151	What meaning then hath, Quod deprecatur mortem& calicem, that he praieth to be freed from death, and from the Cuppe?
A16151	What meant you in fauour of open Stewes to shew vs the name and AVTHORITIE of S. Augustine?
A16151	What must Christ conceiue and feele?
A16151	What necessitie then is there to allegorize this fire?
A16151	What need had Christ( you will aske) to feare this iudgement?]
A16151	What need you seeke so busily for that which I so plainly haue exemplified vnto you?
A16151	What need you then so curiously question, Against whom or in what cause sate God in iudgment now when Christ was thus astonished, and agonized?
A16151	What new doctrine is this?
A16151	What now replie you?
A16151	What of all this?
A16151	What one worde is here sounding towards the death of the soule, or the death of the damned after this life?
A16151	What other names should I giue them?
A16151	What other thing then shall I aske, ô Father, but that thou shouldest glori ● … ie thy name?
A16151	What paine more grieuous,( sayth Ambrose) then the wound of the conscience within?
A16151	What patch can not presently giue this answere to any thing?
A16151	What place will you appoint for them since they were visible?
A16151	What pray( saith Ambrose) could there be( for death and Satan) but his bodie?
A16151	What proofe make any of these, that heauen or paradise is called infernus or hades?
A16151	What reason can you giue, that where the minde conceiueth any temptation, there of necessitie must be concupiscence, and corruption of the flesh?
A16151	What reason haue you against our assertion?
A16151	What reason then haue you that fire should note the wrath of God powred out on Christes soule and body before he died?
A16151	What resemblance hath this with the bloudie sacrifice of Christ for sinne, or what comparison can you make betweene them but by contrarieties?
A16151	What right is there ment, but that God will not destroy the righteous with the wicked, as Abrahams words before import?
A16151	What saith the Euangelist?
A16151	What saith your wisedome to this?
A16151	What say you then to Elias, who was caried vp to heauen or to Paradise aliue, and neuer died?
A16151	What say you then to those Coronations of Princes, and other assemblies, where many haue been slaine?
A16151	What say you to S. Pauls Sermon, where m Eutychus falling downe from a third l ● … ft, was taken vp dead?
A16151	What say you to this conclusion grounded on your owne collection and proposition?
A16151	What say you to this, is it no Answere?
A16151	What say you to this?
A16151	What say you, did Christ doubt eternall damnation, and therefore feared it?]
A16151	What sayd I in any of these things which the plaine words, or maine grounds of the Scripture do not confirme?
A16151	What see you annsse in it?
A16151	What sense can any wise man pike out of this?
A16151	What sense or meaning can this sentence haue, but that Christ purposely comming into this houre had no resolution to be deliuered from this houre?
A16151	What shall I say?
A16151	What shall we say of this affection in Paul?
A16151	What shew of reason hath this illation of yours?
A16151	What shew of reason haue you to bring in here Christs power ouer the damned soules in hell?
A16151	What shew of reason is in this which is worth the answearing?
A16151	What shift to saue this repugnancie, can you deuise?
A16151	What should I refute a brainsicke Presumer of his owne ignorant conceit, and a proud despiser of all other mens words and reasons?
A16151	What signe or proofe of amazement is in this?
A16151	What signes or words are here of astonishment continuing?
A16151	What strength hath a man dead in bodie to the actions of this life?
A16151	What talke you of soundnesse, till you shew your selfe to haue more sense in matters of Religion?
A16151	What talke you of wresting, that neuer yet conceaued any Fathers words rightly, no more then you doe that of Athanasius, which I brought?
A16151	What that place where some good mens soules deceased are in rest?
A16151	What thcn?
A16151	What then is that Enemie that must be dest ● … oyed, a cursing or a blessing?
A16151	What then is the death of the spirit?
A16151	What then is your contempt and disdaine of the Fathers, which I so often report in sundry places, and as odiously as is possible?
A16151	What then shall I say, when amongst men there is no hope?
A16151	What then shall become of that, which Moses so often ascribeth to God, when he saith?
A16151	What then was Gods purpose in punishing Christ for our sinnes?
A16151	What then?
A16151	What then?
A16151	What then?
A16151	What then?
A16151	What then?
A16151	What then?
A16151	What then?
A16151	What thinke you had I no more reason to say, as I saide, then you haue to denie it?
A16151	What valiant heart is not grieued with cowardice?
A16151	What wandering and trifling is this, to be loquent in things superfluous, and silent in matters most serious?
A16151	What warrant had he so to say?
A16151	What warrant haue you, but your owne will, to make any such construction of Christes words?
A16151	What was it to lay downe his spirit into his fathers hands, as the Scripture speaketh of Christ on the crosse, but to die the death of the body?
A16151	What was more vile or more abiect in the world, then the death of the crosse?
A16151	What wickednesse may not be bolstered, if we stretch Similitudes vsed in the Scriptures, farder then they were intended, and we authorized?
A16151	What will you not aduenture in earth, that attempt this in hell?
A16151	What wrong did I here vnto you, were it not with too much sparing you?
A16151	What, in saying you defend, that Satan executed Torments on Christs Soule, such as he doth on the demned?
A16151	When Christ asked the chiefe Priests and Scribes, f f Marke 11. whence the baptisme of Iohn was?
A16151	When Christ died, was it for himselfe, or for vs, that hee suffered?
A16151	When the high Priest asked the Councel touching Christ, l behold ye heard his blasphemy, what thinke ye?
A16151	When then went he to hell?
A16151	When you say God is the principall and proper punisher, what meane you by punisher?
A16151	When your propositions want not only proofe and trueth, but learning and vnderstanding, shall I say they be sage, wise,& Christian resolutions?
A16151	Whence commeth this new Art of Oratory, that euery deliberation must be interrogatiue?
A16151	Whence did Christ lead captiuitie captiue, but from the lower parts of the earth?
A16151	Where and what are my words that make the deniall?
A16151	Where are now your quicke& thicke punctilioes& easie hell that you so plea withall?
A16151	Where are the words that acknowledge the death of Christs Soule, or that so much as seeme to acknowledge a kind of death in the soule of Christ?
A16151	Where do I affirme, that Christ tooke his humane soule to suffer in it only from and by the bodie?
A16151	Where hath the prophet any such words of the walles, gates, or buildings of Babylon?
A16151	Where is thy sting, O death?
A16151	Where is thy sting, ó death?
A16151	Where is thy strife, ô death?
A16151	Where now doe I charge you with saying that Christ suffered all he suffered in his whole manhood?
A16151	Where shewing your selfe to be sharpe sighted in toyes, and heauie headed in trueth, you aske, which is this infinite power?
A16151	Where the matter is not meet to be reiected with disdaine, I vse it not; and where it is, why should I not?
A16151	Where then is the death of the soule, which without sinne can not lose her life in God?
A16151	Where was Christ raised, but in that which might fall?
A16151	Where was his soule those foure dayes, you will aske?
A16151	Where was there infirmity,& where was there power?
A16151	Wherefore doest thou forget vs for euer, and forsake vs so long time?
A16151	Wherein did Christ sacrifice for the sinnes of the people, but in his body?
A16151	Wherein did he rise, but in that wherein he died?
A16151	Whether doubting be infidelitie?
A16151	Whether fell man, I pray you, by the desert of sinne, to heauen or to hell?
A16151	Which of all these senses do you containe in the word Proper?
A16151	Which of these Fathers doth auouch the separation of Christes deitie from his soule?
A16151	Which of these assertions will you encounter?
A16151	Which of these doe you or dare you denie?
A16151	Which of these propositions can you auoyd, but they are either plainly true, as the Maior: or fully yours, as all the rest?
A16151	Which of these things can you refell with all the witte in your head?
A16151	Which of these things will this dreamer denie?
A16151	Which way will you, or Oleuian prooue that?
A16151	Which way will your wisedome winde out of this grinne?
A16151	Whither shall I flie from thy presence?
A16151	Who answering; The Diuine Scripture teacheth so much; Theodoret inferreth; Is death then the punishment of sinners?
A16151	Who being in his right wits would so reason?
A16151	Who besides your selfe restraineth Christes euerlasting Priesthood either to the garden or to the crosse?
A16151	Who but a man destitute of wit or sense would giue such entertainment to two so learned and ancient Fathers for so saying?
A16151	Who but an Infidell will denie Christ was in Hell?
A16151	Who can be ignorant( if he be a Christian) that Christ died and was buried not in his diuinitie, but onely in bodie?
A16151	Who can make one cleane, conceaued of vncleane Seede?
A16151	Who can say they were not as hot and scorching as hell fire it selfe?]
A16151	Who can so easily sleepe, when he will?
A16151	Who could set any ioy before him in that case, but God alone?
A16151	Who could trouble him besides himselfe?
A16151	Who denieth it, that knoweth what belongeth to a God?
A16151	Who denieth this as your words runne?]
A16151	Who deu ● … teth but life, sense, and motion come from the Soule to the body, and in euery of the ● … the Soule is the chiefest agent?
A16151	Who hath bewitched you thus openly and vsually to fasten on vntrueths?
A16151	Who is this, that being crucisied is not conquered by me who am death?
A16151	Who is this, that by his owne death destroyeth me, that am death?
A16151	Who is this, that looseth their bandes, whom I conquered?
A16151	Who is this, that teareth open the brazen gates of hell,& breaketh the bars of Adamant?
A16151	Who knoweth how farre, or how many?
A16151	Who reasoneth so that hath any reason left in his head or hart?
A16151	Who reasoneth thus, but he that is neither acquainted with trueth nor reason?
A16151	Who saith so?
A16151	Who shall separate vs from the loue of Christ?
A16151	Who then but an Infidell, will denie that Christ was in hell?
A16151	Who told you so?
A16151	Who told you that there is ioy and rest in the pangues of death?
A16151	Who tolde you so?
A16151	Who tolde you, that the soule of Lazarus was in the ioyes of heauen, when Christ raised his bodie from the graue?
A16151	Who was he, that spake those words, Why hast thou forsaken me?
A16151	Who will die by his will?
A16151	Who will so say, though he were neuer so madde?
A16151	Whose follie then is it, to pronounce, that the wicked may satisfie for their sinnes?
A16151	Whose words are these, I pray you, in your Treatise?
A16151	Why Christ sent out of his side, after his body was dead, first bloud, and then water, can any man giue the reason?
A16151	Why are you fearefull, ô you of little faith?
A16151	Why did you not refuse that?]
A16151	Why entangle you the Reader with an As and an As of your owne adding, which no where are found in my words?
A16151	Why hast thou forsaken me, that is mine?
A16151	Why is thy f countenance cast downe, sayd God to Cain, reprouing his dislike, that Abels sacrifice was preferred?
A16151	Why play you with the name of paine to and fro after this sort?
A16151	Why presume you to determine a iust equalitie in Christes sufferings to the very paines of hell vpon your owne head?
A16151	Why runne you then so vnaduisedly to his incarnation, where Christ assumed our Nature, and not in his passion?
A16151	Why should Hilarie deny, that Christes bloudy sweat came of infirmity?
A16151	Why should not Martyrs feare the power of men against their bodies, as much as Christ feared the power of God against his body?
A16151	Why should the feare of any whatsoeuer meere bodily paines, ouercome Christes patience?]
A16151	Why sit we heare till we die?
A16151	Why speake you not to that, which is in Question?
A16151	Why speake you of Grammar, which is common to all professions, and skip the signification and meaning of these words, which are proper to Christians?
A16151	Why stoppe you there?
A16151	Why teach you that touching mans redemption, which is no where written in the word of God?
A16151	Why then are you so nice, when you fully intend it, in shew to denie it?
A16151	Why then did he pray, that the cup might passe from him?]
A16151	Why then doe I seeme to t refuse them as none of mine, by saying, I shewed not mine owne opinion but the iudgements of the Fathers?]
A16151	Why then doth your absurd and leud conclusion folow more vpon my words than vpon your owne?
A16151	Why then in your second interpretation of immediat, do you not exclude all instruments and meanes, but only outward bodily meanes?
A16151	Why then should not the affliction of Christs spirit with feare and sorow be properly a part of his sacrifice and suffering for sin?
A16151	Why wept he then but once ouer her?
A16151	Why winch you, where no man toucheth you?
A16151	Will hee shu ● … e with the name of death, and say they ment not his kind of death?
A16151	Will it thence follow that Christ suffered all those dangers, losses, harmes, which men in this life doe, and may feare?
A16151	Will you beginne to play the Manichee in conceauing a power of euill vnresistable to the Sonne of God?
A16151	Will you bring Christ within the compasse of an vnprofitable seruant, by doing that he was appointed and bound to do?
A16151	Will you build a Chamber for the Sunne, and allow him two feete and ten toes, that he may leape and runne his race, like a man?
A16151	Will you by that Parable make it lawfull to lend money for aduantage?
A16151	Will you call it a meere priuation and destruction, which are the graffes that you haue newly planted?
A16151	Will you conclude from hence: ergo there were present sorrowes in the place where Christ was?
A16151	Will you diuert your wordes to diuers Sacraments, and make that vsuall to one, which is vnusuall to another?
A16151	Will you flie from the elect to the reprobate, and say that God may inflict damnation on them for other mens sinnes?
A16151	Will you flie to your metaphors, and say that hell paines are taken for great and exceeding?
A16151	Will you hence inferre, which is the thing that you should prooue; ergo Christ was forsaken of all outward and inward comfort and ioy?
A16151	Will you hence presume your selfe to be Christs Master, and take him bound to fulfill your Commandement, as seruants must their Masters?
A16151	Will you hence vphold prodigalitie and infidelitie in seruants, which cosen their Masters, rather then they will worke or want?
A16151	Will you inferre, that Christ made ships, built Towers, cast Lead, and did whatsoeuer, because he did all things well?
A16151	Will you iustifie night Robbers because Christs comming is resembled to theirs?
A16151	Will you needes make the Prophet a blasphemer for companie?
A16151	Will you put hornes and haire vpon Christs Disciples to make them as sheepe?
A16151	Will you referre principall to the execution of Gods iudgements?
A16151	Will you say his doctrine was vncouth, because the hearers were a while troubled with that accident?
A16151	Will you smoothly set yourselfe to one side, and say that Christs soule was not aliue?
A16151	Will you sticke to it, and say; originall pollution is no sinne?
A16151	Will you trample on him, as you doe on wormes?
A16151	Wilt thou not haue him to punish?
A16151	With what faith, I aske, is( Christ) assirmed to be naturally weake, to whom it was naturall to heale all mans infirmities?
A16151	Would any ma ● … frame his heart thus to think, or his tongue thus to speake, but he that is bruter then a beast?
A16151	Would you excuse your follies by belying my words?
A16151	Would you haue him afraid, that he was or should be reiected and condemned of God?
A16151	Would you haue so plaine words in the text, that you can not, or that you should not quarrell with?
A16151	Would you hence inferre, that because God vseth meanes, therefore he vseth no meanes, but inflicteth all punishment of sinne with his immediate hand?
A16151	Ye men of Israell, saith he, 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, why wonder you at this?
A16151	Yea how could any comfort brought by the Angel cause this agonie?
A16151	Yea how rare are they, that repent when, and as they ought?
A16151	Yea what is this later, but the very same point, which we vrge?]
A16151	Yea, what one thing doth the Scripture specifie of the paines of hell, which with any religion you may attribute to Christ?
A16151	Yea, whence soeuer?
A16151	Yee vipers bro ● … d( sayd Iohn Baptist to the Pharises and Saddu ● … s) f who hath taught you( thus) to fl ● … e from the wrath to come?
A16151	Yet grant it were an emphasis; doth not an emphasis stand as well to a singular or particucular proposition, as to a generall?
A16151	You auouch it and you are certaine of it, but how proue you one line or letter of all that here you say?
A16151	You haue found out the death of the soule in heauen, can you finde vs there perpetuall chaines also?
A16151	You haue laboured a long while in vaine, saying much and proouing nothing; what now conclude you out of my words?
A16151	You ment as best serued your turne, but what ment Peter?
A16151	You or I?
A16151	You say outward temptation is rather a triall of Gods gifts and graces bestowed on vs. And is not inward temptation in the godly so to?
A16151	You shall not need to perswade me, that Christ was resolued and willing to die; I perfectly beleeue it, and easily confesse it: but how?
A16151	You should doe well to tell vs, how this Scripture is cleered?
A16151	You take vpon you to refute first and last; why skip you then that which is cited in the midst?
A16151	You would faine salue them if you could: but how?
A16151	You would needs in a brauado set vp your bristles, and aske, What, s nothing but the shame of the world?
A16151	Your second sense what is it?
A16151	Your similitude of a Suretie bound to see the debt discharged?
A16151	[ Are not martyrs as far vnable?]
A16151	[ Damnation you will say, was not prepared for vs, but rather Saluation:] meane you without Christ, or in Christ?
A16151	[ Did God then wrong his Sonne in afflicting him?]
A16151	[ How could he be truely punished for sinne by God, but that he was sinnefull by imputation?]
A16151	[ If Christes sufferings were iust in him, how was he an innocent?]
A16151	[ The debt can not now by Gods iustice be exacted on vs.] And why?
A16151	[ Why then are not they as much afraid?]
A16151	[ Will you g conclude from this, as you doe about Abyssus?
A16151	[ Will you say Ruffine lieth?
A16151	[ d A kind of curse, who euer denied that?
A16151	[ k were not some being dead raised to life againe, before their flesh putrified?]
A16151	[ this was prepared for him, and not for vs,] Was hell fire prepared for Christ?
A16151	[ why did you not refuse that in the beginning?]
A16151	a Ambrose returneth neerer to the Greeke, and saith; vbiest, mors, stimulus tuus?
A16151	a How could he be by God properly and truly punished and cursed for sinne, but that he was sinfull& hatefull?
A16151	a Howe thinkest thou( saith Chrysostome) shall our consciences be bitten?
A16151	a If our iniquitie( saith Paul,) commend the Iustice of God, what shall we say?
A16151	a If thou aske where are the Assyrians buried?
A16151	a Third: you make much of that which doth you not a pinnes worth of good: where it is asked, who shall descend into the deepe?
A16151	a plaine no being any longer amongst the liuing?
A16151	after a meere priuation of this life can you deuise a second priuation th ● … of to follow the first?
A16151	also when an Angell was sent from heauen to refresh him and comfort him: did he then but begin to be heauy?]
A16151	and EXCEEDING GENERALL, CONSTANT, and TRIVMPHANT IOY in GOD in the mind of Christ?
A16151	and also offerings of the first fruits, and other things dedicated or presented to the Lord for the vse of his tabernacle and Temple?
A16151	and both being affirmed of Christ by way of speciall prerogatiue, why should not both be likewise performed in Christ?
A16151	and could Aquinas so easily put this clause into all the Creedes that were vsed amongst Christians throughout the world?
A16151	and doth not the force of your reason wholy depend vpon these later wordes?
A16151	and ease?
A16151	and how doth the Gospell declare discomfort to haue caused that agonie?
A16151	and is not this worse then any torment what soeuer?
A16151	and is your doubtles so soone turned into likelihood?
A16151	and might not the diuine power wring this sweate( for that is your phrase) out of Christes bodie as well without hell paines, as with them?
A16151	and not, why doest thou forsake me, and leaue me in the hands of mine enemies without any shew, that thou regardest or respectest me?
A16151	and punio from Poena, which our English tongue resembling the Latine, calleth paine?
A16151	and shall the diuell by your doctrine now cease to be a diuell?
A16151	and so made occasions of sinne, how much more are the senses of man allu ● … 〈 ◊ 〉 sinne?
A16151	and that as well in Christ as in vs?
A16151	and the rest of those times?
A16151	and then to conclude of Christ, that he had no more sense nor comfort of God in his paines, than the damned haue?
A16151	and thy righteousnesse in the land of obliuion?
A16151	and vpon the terrible vengeance that rested for vs, if he should mislike or ref ● … se to beare the burden of our offences?
A16151	and what is comfort but a depulsion or mitigation of sorow?
A16151	and what is compassion but a vehement passion or griefe of the heart for his miserie whom we deerely loue?
A16151	and what is enough for sinne, but after which more is not requisite?
A16151	and what is our WHOLE redemption?
A16151	and what is violence, but inuoluntary constraint, which is any thing rather then obedience?
A16151	and whatsoeuer is against you, is that not true?
A16151	and when his soule felt them, did he not patiently, obediently, and willingly endure them for our sakes?
A16151	and where are there vales, but in earth?
A16151	and where is the place of the punishment, but vnder the earth, since dead bodies can neither yeeld subiection, nor make confession vnto Christ?
A16151	and why see you not that your speciall reseruations ouerthrow the truth of your owne assertion?
A16151	and why?
A16151	and yet ment not so foolishly to honour Christ, as thereby to denie or impugne the trueth of Christian religion?
A16151	and yet were they like, what gaine you by that?
A16151	are any there in rest, you aske?
A16151	are they also figuratiue and improper speeches?
A16151	are you bleere eied, that you can not see what presently followeth; or short winded, that you can read no farder?
A16151	are you not a wise man to talke so much of an inuisible place; and when you come to the point, you will haue it no place at all?
A16151	are you so hard harted, as well as hie minded, sir defendour, that you were neuer touched nor troubled with the sense of other mens miseries?
A16151	are you so seely that you can not, or so slie that you will not see the plaine seames of humane speech?
A16151	are your hell paines so soone vanished into smoake?
A16151	are your secrets such that they be no where reuealed in the word of God?
A16151	as a necessary, or a voluntarie pertinent?
A16151	as an Antecedent, Adiunct, or Consequent?
A16151	as how?
A16151	as you pretend of hellish feare, sorrowes, and paines?
A16151	b Quis ignoret Christum nec diuinitate, sed in solo corpore mortuum& sepultum?
A16151	b What hast thou which thou hast not receaued?
A16151	b Who can say, but that this was as hot and scorching as hell fire it selfe?]
A16151	because Sheol in the Scriptures by your conceite doth no where signifie hell?
A16151	because you auouch the death of Christs soule, which Austen asketh who dare auouch?
A16151	because you say the word?
A16151	besides, Christ freed vs by giuing himselfe, and his life for vs. What Sureties doe so?
A16151	both( a bodie and a soule) ioyned together, or either of them seuered?
A16151	but he admonished the cause to be searched, when he added, why hast thou forsaken me, that is to what end, and for what cause?
A16151	by the Scriptures and Fathers, or by your shallow conceits and fancies?
A16151	by what Logicke conclude you that?
A16151	c Shail n ● … t the Iudge of all the world doe right?
A16151	c What fellowship hath righteousnesse with vnrighteousnesse?
A16151	c who is like to thee O Lord?
A16151	can a liuing body die a shamefull and cruell death as Christ did and the soule neither like or mislike it, nor so much as feele it?
A16151	can you read this, and not thinke you reele, as your reasons doe to and fro?
A16151	can you salue this sore without sweating?
A16151	can you tell?
A16151	could he mistrust or doubt, that he might perish, and neither saue himselfe, no ● … vs?
A16151	d his generation who shall declare?
A16151	dealeth God fully with euerie man according to his sinnes?
A16151	did I not rather excuse or qualifie the vehemencie of their wordes, who put in Christ an horror of eternall death?
A16151	did I promise or produce any Fathers to that end?
A16151	did he die iustly?
A16151	did he not fall to more earnest and vehement praier, when his sweat beganne to looke like bloud, which you in your learned conceit call clotted bloud?
A16151	did he not rebuke his Disciples for their sleepinesse, and admonish them to watch and pray, that they entered not into temptation?
A16151	did not Christ speake, when he praied?
A16151	did not the Lord bring vs out of Egypt?
A16151	did you not lustily conclude; o Therefore our Synod renounceth apparantly this sense of the Creed, that Christ descended to the hell of the damned?
A16151	diseases, burning, 〈 ◊ 〉, and such like, which Christ neuer suffered, are they no paines?
A16151	distinguisheth the spirit and the soule?]
A16151	diuers other assaults and seas of sorow, touching himselfe, and others, as well as touching the Iewes?
A16151	doe the bodies of the Saints passe straight vpon death to heauen, as their soules doe?
A16151	doe they not rather prooue the contrary?
A16151	doe your impertinent pushes prooue any such thing?
A16151	doth Chrysostome teach you any such doctrine?
A16151	doth any in the world denie, that the true sacrifice for sinne was the bodie, bloud, and death of the Redeemer?
A16151	doth he not then pray in plaine wordes contrary to Gods know ● … ill?]
A16151	e Lo( saith Salomon) the righteous are repayed on earth( he meaneth the euill which they haue done to others) how then the wicked and the sinner?
A16151	e which of you reproueth me of sinne?
A16151	e 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉; ô death where is thy victorie?
A16151	ergo Christes bodilie death only and meerely was the whole ransome and price of our sinne?
A16151	ergo for vengeance?
A16151	ergo his soule was in hell?]
A16151	ergo, Christ saying none taketh my life from me, ment he would dye miraculously, and not by the fayling of nature in him?
A16151	f Who shall accuse the elect of God?
A16151	f why should we not admit Abrahams bosome to be called a temporall receptacle of the soules of the faithfull?
A16151	f 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉; ô death, where is thy sting?
A16151	feare they without cause, or are they kept and reserued to no more, nor worse paines then already they feele?
A16151	finde you now, that his buriall may be omitted, and yet the Creede not be imperfect?
A16151	for first, Sir flincher, is this the point heere or any where proposed by me, whether Christs sufferings were only bodily?
A16151	for if no paines or feare can by the course of our nature procure a bloudy sweate, how know you that Christ did sweate bloud for paines or for feare?
A16151	for men?
A16151	for what is the proper punishment of sinne?
A16151	for, which shall truely attribute the name of anie thing to anie person, the substance or the circumstance of the thing?
A16151	frensie, furie, lunacie, are they not rather painfull and greeuous punishments of sinne, then sinne?
A16151	from heauen or of men?
A16151	g Was not the Creator able to restore his worke without this difficultie?
A16151	g Who can make cleane of vncleane?
A16151	h Could not mankind be deliuered by any other meanes( then by Christs death?)
A16151	h Quid simile Infernus,& regna caelorum?
A16151	h What if( hanging on a tree) were no necessarie part of the g ● … erall curse?
A16151	had not Christ farre certainer and fuller knowledge and sight of Gods presence, fauour, and promises, then any faith or hope in vs can haue?
A16151	hath not the soule of man a life of grace and blisse, which is the life of God, or will you call that improperly life?
A16151	haue you forgotten what Eustathius saith of the very word it selfe?
A16151	haue you now by your glozes made them lyers like your selfe?
A16151	him selfe, or you?
A16151	his passion he alwaies remembred, and often fore told; why then was he troubled with the thought thereof, but once that we read?
A16151	how could this strengthen or restore Iohn, that was euen dead for feare?
A16151	how cruel in their torments are those mercilesse Angels?
A16151	how did Saint Iohn see u an Angel come downe from heauen, hauing the key of the bottomlesse pitte,& binding& shutting vp Satan in that pitte?
A16151	how hang these contraries together, which you would hale out of Christs owne words?
A16151	how many griefes and paines of the soule are there, not proceeding from the body, which are nothing like nor neare the paines of hell?
A16151	how may it be resolued, that it is also the punishment of sinne?
A16151	how often haue I chalenged in you this shifting with proper and improper, when and where pleased you?
A16151	how terrible is that deepe and euerduring darkenesse?
A16151	how then are you so ignorant or impudent( choose which you will) as to say that hades is the world of soules without limitation of place or state?
A16151	how then prayed he contrary to the knowen will of God?
A16151	how then should the Scriptures be fulfilled, that it must be so?
A16151	how then will you bind the King of Kings to be our Suretie, as if the most Soueraigne were most subiected to the Law?
A16151	how venemous is that worme, which neuer resteth?
A16151	i And because the Sonne of God hath exposed( or yeelded) his life for vs, who can doubt, but he hath satisfied abundantly for vs?
A16151	i How was this promise of our Lord made to the thiefe, this day shalt thou be with me in Paradise performed?
A16151	i Per quam nisiper corporis mortem, mortis vincula dissoluit?
A16151	i This saith he, that( Christ) ascended, what is it but that he first descended into the lower parts of the earth?
A16151	i Who but I( you say) would defend these palpable mistakings of the auncients, and not see the k expresse text against them?]
A16151	i You adde, no flesh( dead) was euer free from corruption but onely Christes, what then?
A16151	in Abrahams boso ● …?
A16151	in hell?
A16151	in his graue or in his resurrection?
A16151	in no sort signifieth hell?
A16151	in so much that these faile, when the Soule departeth from the body?
A16151	in the last place, which you set in the first; and the other words( ô death where is thy sting?)
A16151	in the person of Christ?
A16151	inward& spirituall motions, and ● … mptations spiritually suggested into the heart of Christ?
A16151	is it hard for God to make a man sweat bloud without the paines of the damned?
A16151	is it not the death of the soule, and the paines of the damned, which I impugned in Christs sufferings?
A16151	is it then naturall vnto you?
A16151	is it willingly or vnwillingly to lay downe a mans soule or life?
A16151	is my flesh of brasse, that it can endure the rage of this disease?
A16151	is not that also condemned?
A16151	is not your Reader sure to find you a true man of your word, when you quote eight places, and not one of them to your purpose?
A16151	is that also in your gulfe of the earth; and not in hell, which Moses saith is the lower Sheol?
A16151	is the death of Christs soule no question with you?
A16151	it is deeper then Sheol, how canst thou know it?
A16151	k Who shall ascend to heauen?
A16151	k Why, sayth he, rehearse ● … e this?
A16151	k Your former sense that Christ was a sacrifice for sinne, how differeth it from your second, that he was punished for our sinnes?]
A16151	l How said Christ, this day shalt thou be with me in Paradise?
A16151	l If our Soules arise in Generation from Adam, as well as our flesh, how can your reason be good by any possibilitie?]
A16151	l Who shall ascend to heauen to see whether God bee reconciled to vs by Christ?
A16151	m Caeterum quod discrimen Ethnicorum& Christianorum, si carcer mortu ● … s idem?
A16151	m I shal say to corruption, thou art my Father,& to the worme, Thou art my mother& my sister?
A16151	m The very text seemeth thus to expound it selfe, saying, where is thy sting O Hades?
A16151	m n And thou Capernaum, wilt thou be exalted to heauen?
A16151	maketh it any matter to the trueth, what cogitations fooles caried in their brests?
A16151	mine or yours?
A16151	must all faith come from thence, and is your faith exempted, that it shall haue no foundation there?
A16151	must euerie man, that will shew mercy, be thereto tied with bands?
A16151	my words being somewhat plainer and easier than Cyprians, and for ought that I see, hauing no disagreement?
A16151	n An non Dominus singulare quiddam prae omnibus, qui in corpus aduenerint, de seipso dicit?
A16151	n Say not, who shall descend into the deepe?
A16151	n Who will grant in proper speech, that those are his death?]
A16151	nay are they well vsed at your hands, to be thus drawen clean from their purpose to an opinion which they neuer thought of?
A16151	neuer read you what Cicero citeth out of Ennius?
A16151	not from the Latine word punire to punish?
A16151	not hence, euen from the pleasures which fight in your members?
A16151	of feare, or of the thing feared?
A16151	once a weeke, once a moneth, or once in seuen yeeres?
A16151	or Austen, that Christes feare and perturbation was of infirmity?]
A16151	or are doubting and fearing no parts of infidelity?
A16151	or are sinne and death no parts of Satans power?
A16151	or by the whole, vnderstand you all that in Christ was deuoted and deliuered vnto death for the satisfaction of Gods iustice?
A16151	or can you bring to the contrary any proofe?
A16151	or depriued of their bondage, when they are freed from it?
A16151	or did Christ being dead rise from the deepe, that is from the lowest places?
A16151	or did they intend, that whatsoeuer he did, he did it well?
A16151	or doe any of the places which I cite, so call it?
A16151	or doe you boldly presume of my meaning against my words?
A16151	or doth nature abhorre pleasure?
A16151	or for oxen and sheepe?
A16151	or hath any of the dead certified you, what 〈 ◊ 〉 there is in ● … euering the soule from the bodie?
A16151	or he would accept it as his seruice, if it made vs sinfull?
A16151	or how do we see him strooken with death, if he felt not the sting thereof( which is sinne?)
A16151	or how doth this patronize your violent and wicked assertion?
A16151	or how had he the t preeminence in all things, if all the Patriarks and Prophets were there before him?
A16151	or how shall all the elect concurre with Christ in iudgement, if he vse metaphores and allegories knowen onely to himselfe?
A16151	or how should he be a curse( indeed) that Redeemed vs from the curse of the Law?
A16151	or in some place lately deuised by your selfe to containe iust mens soules?
A16151	or intend you the whole action, whereby he sanctified, submitted, and presented himselfe as a sacrifice of a sweet smell vnto God?
A16151	or is their condemnation to hell paines therefore eternall, because by no death they can satisfie for their sinnes?
A16151	or make vp this breach without blushing?
A16151	or so childish to say, that none can ransome a Prisoner condemned to death, but by suffering the same death which the other should haue done?
A16151	or spake I of actuall sinne when I said, we inherite pollution from Adams flesh before the soule commeth?
A16151	or that God by his righteous iudgement did enlarge the diuell, and those wicked robbers to make triall of him by the losse of his goods and children?
A16151	or that God laid on him punishment so l ● … ke to that, which we should haue had, as was possible?
A16151	or that all of them did represent Christs death and blood shedding?
A16151	or that his bloudshed should signifie the purging of his Disciples harts from sinne, yea or of all his Church in the whole world?
A16151	or that the hauen depriueth Sea- men of stormes?
A16151	or that there is a state of the dead in one place common to good and bad, as you defend out of Fulgentius?
A16151	or that whatsoeuer Christ suffered( all his life long) specially at his death, was x verie wrath and vengeance from God properly taken?
A16151	or that you affirme the sea burneth, and the Moone melteth?
A16151	or the penne the writer?
A16151	or the saw the drawer?
A16151	or was there no assistance of the Godhead in these?
A16151	or were the soules of good and bad in no state?
A16151	or wh ● … n you are told of a man tormented to death, you will assure vs that in his death, as death, he had neither paine nor sense?
A16151	or what heresie doth this confirme, if Tertullian deny Christs soule to be mortall, which he ascribeth to the flesh of Christ?
A16151	or what shall be free from your forge, that offer to make vs a new essence and nature of hell, and heauen?
A16151	or when was their state or condition changed?
A16151	or which the Apostle saith, l They are all ministring spirits sent foorth for their sakes, which shall be heires of Saluation?
A16151	or who but you would place all the creatures of God, either in heauen or in the bottom of the sea?
A16151	or who euer dreamed that God chastising the sinnes of his elect, in wrath remembred not his mercie?
A16151	or who shall descend downe into the deepe to see euerlasting death weakned and abolished by him, that is by Christ?
A16151	or why all being parts alike, they should not all be equally of the substance of the iudgement?
A16151	or why doth thine hand oppresse me?
A16151	or will God punish men vniustly?
A16151	p Ascending on high he led Captiuitie Captiue; and this, he ascended, what meaneth it, but that he descended first into the lower parts of the earth?
A16151	p The heauens are high, what canst thou doe( there)?
A16151	p What define we a man to be?
A16151	p 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉; who euer went to hell besides the sonne, which rose from the dead?
A16151	p. 66. l. 47. death?
A16151	pity in vs?
A16151	quicquid contra te facit non est verum?
A16151	quid taces?
A16151	r Let it be considered which the Psalmist hath of this matter: What man liueth and shall not see death?
A16151	r. neighbour?
A16151	see you the falsenesse and wickednesse thereof?
A16151	shall he deliuer his soule from the hand of Sheol?
A16151	shall no suffering be a figure of suffering?
A16151	shall thy wrath burne like fire?
A16151	shall we deriue that from him, which he had not?
A16151	shall we therefore not call them, nor account them sinnes?
A16151	shall we therefore reiect the rest of the Gospell, because the substance thereof may be expressed in a word or twaine?
A16151	shall wee therefore say that Christs death and passion were common to brute beastes?
A16151	sitting in iudgment to require recompence for the sinnes of the faithfull; what followeth?
A16151	speake you of the men, or of the matter, when you say, this sense is most absurd, this is too fond to be spoken?
A16151	such as haue no communion neither with the sense nor grace of the soule?
A16151	than the which what can be sayd more peruerse?
A16151	that Christes soule may be aliue and dead both at one time?
A16151	that Christs bloudshed was to signifie, that Martyrs doe shed their bloud, what reason haue we so to thinke?
A16151	that God awarded the selfe same vengeance against the person of Christ, that we had deserued, and should haue suffered, if we had not beene redeemed?
A16151	that is, can hee keepe himselfe that he shall not die?
A16151	that is, who will beleeue the things that are spoken of hell, except he see them?
A16151	that you prooue the roundnesse of the earth, and the bignesse of the Sunne?
A16151	the Diuell?
A16151	the Scriptures neuer implieth the present state or paines of the damned?
A16151	the elect or the reprobate?
A16151	the heauens are high( where his glory dwelleth) what canst thou doe?
A16151	the same which are in ● … ell, but the torments of the damned Soules in hell?
A16151	the whole and absolute paines thereof onely, or the eternitie of the continuance thereof also?]
A16151	then what is your answere?
A16151	then which way inferred you your hell paines out of that prayer?
A16151	they thought within themselues: If we say from heauen, he will say, Why then did ye not b ● … leeue him?
A16151	this corruption of the soule by sinne, which is now naturall in vs all, whence came it, but from and for the punishment of the first mans sinne?
A16151	this for the Situation of Sheol; what say you now to the opposition of Sheol, to heauen?
A16151	to how many good and blessed purposes doth God vse the diuell?
A16151	u Canst thou by searching sinke out God, or trace the Al ● … ghtic to his perfection?
A16151	u Who can say how little or how small the paine was which Christ suffered?]
A16151	v. 35. Who shall separate vs from the loue of Christ?
A16151	vbi est, mors, aculeus?
A16151	vbi est, mors, victoria tua?
A16151	vbi tua, Inferne, victoria?
A16151	vpon the fiercenesse of Gods wrath, which did so pursue him though he were his innocent and only sonne?
A16151	was it after noone, or after midnight, when you quoted these places, you knew not why nor wherefore?
A16151	was it not the maine confession of Christs Church?
A16151	was it power, or infirmitie in Christ thus to worke, either in himselfe, or in vs?
A16151	were all men to be whipt, crowned with thornes, and hanged on a tree as he was?
A16151	were you so neere of their counsell, as to know their thoughts?
A16151	what Cow- keeper doth not know, that paine is paine, and not ioy?
A16151	what Noe?
A16151	what Scripture haue you for it?
A16151	what Scripture, what example haue you for it?
A16151	what are those words of Cyrill, that seeme to acknowledge the death of Christs soule?
A16151	what bables be these to be wreathed into the Apostles words?
A16151	what colour of likelihood is there in it?]
A16151	what excellent effectes doth God worke by the sinnes of the faithfull?
A16151	what fault findeth your mastership therewith?
A16151	what if the affections that be euill be properlie punishments of sinne?
A16151	what if the soules suffering, from and with the bodie, be the true and proper humane suffering?
A16151	what is corruption and dust, to which the bodie must returne; are they meerely priuatiue?
A16151	what is it but the verie poison of sinne?
A16151	what likenesse( or neerenesse) hath Infernus to the kingdome of heauen?
A16151	what make you then of these scant a line before; q 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, how Christ humbled himselfe and died?
A16151	what malediction?
A16151	what needed his body be giuen for them, and his bloud to be( violently) shed for remission of sinnes, if this sweate did indeed purge all our sinnes?
A16151	what needed then his death and passion afterward on the Crosse?
A16151	what should A ● … doe, who ouercame so long since, and yet sitteth without his crowne?
A16151	what will you not aduenture, that thus presume to outface the Scriptures?
A16151	when wilt thou deliuer me?
A16151	where is thy victorie, O hell?
A16151	wherein did he suffer( death) but in his body?
A16151	which may often afright the seruants of God in this life, is that the worst the damned feele?
A16151	which not onely present these pleasures to the minde, but inflame the af ● … ctions to persue them, and worke the will to imbrace them?
A16151	which was the greater emptying, or humbling himselfe in Christ?
A16151	which you said was threatned to Capernaum?
A16151	who can doubt it?
A16151	who doubteth it?
A16151	who euer said so, that was not meerely depriued of his witts?
A16151	who euer was so blind, that euer read any thing?
A16151	who is offended, and I burne not?
A16151	who knoweth not, that infra& supra are differences of place, which in diuers respects may be diuersly varied?
A16151	who then will henceforth care for hell, if some soules haue rest and pleasures in hell?]
A16151	who( shal or) can descend to the deepe?]
A16151	who, that sought trueth, or reade but the words of the Euangelists, would thus cauill with matters of such moment?
A16151	why art thou tongue- tied?
A16151	why did he not the like for other Cities, wherein the Iewes dwelt, can you tell?
A16151	why doest thou permit these things to mine enemies?
A16151	why obtrude you that to others as authorised, which your selfe doe not admit?
A16151	why then are you so copious in things not doubted,& wholy speechles ● … e in that which you should prooue?
A16151	will any man of common sense affirme, that this was all the curse that Christ bare for vs?]
A16151	will he say, that Christ died moe deaths then ONE, and as well the death of the soule, as of the bodie?
A16151	will you seuer the manner of offering from the thing offered, and call it a perfect and propitiatorie sacrifice?
A16151	will you take the soule to be all one with the spirit, and so make the whole spirit, as much as the whole soule?
A16151	will you tell vs, that the Scriptures were written by men amazed, and forgetting the first principles of religion euen in their writings?
A16151	x Are the gates of death knowen to thee, saith God to Iob, who could not be ignorant, what the sides and bottome of a graue were?
A16151	x What say you then to Christes death?
A16151	y Nay, who can( say you) decla ● … or comprehend the infinite greatnesse of it?]
A16151	y What man is there that shall deliuer his soule from the hand of inferi, that is death?
A16151	yea, where is the Sanctification of this Sacrifice, which required not onely prayer, but pietie and charitie, as also humilitie to commend it to God?
A16151	you lacke a woodden dagger to become your part better; haue I any such wordes or sense?
A16151	z Alas( saith Cyril) what a place is that where is weeping and gnashing of teeth, which is called hell, which the deuil himselfe abhorreth?
A16151	z Quaeri solet, si non nisi paenalia rectè intelliguntur Inferna, quo modo animam Domini Christi piè credamus fuisse in inferno?
A16151	z Whence are warres and strifes in you, sayth Iames?
A16151	ô death where is thy sting?
A16151	ô death where is thy victorie?
A16151	ô death, where is thy sting?
A16151	ô death, where is thy victorie?
A16151	ô hades( hell) where is thy victory?
A16151	ô hell where is thy victory?
A16151	〈 ◊ 〉 is this to Christs flesh and spirit?]
A16151	〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, or why looke you so steadfastly on vs?
A16151	〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, were all amazed, and asked one of another, What thing is this?
A16151	〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉; O death where is thy sting?
A16151	〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉?
A16151	〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉?