This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.
identifier | question |
---|---|
44241 | Arch of Ecce- Homo(?) |
44241 | Mosaic pavement stained( with blood?). |
44241 | Place where S. Stephen was stoned(?). |
44241 | S. Ann''s Tomb.? |
44241 | S. Joachim''s Tomb.? |
44241 | S. Joseph''s tomb.? |
44241 | The place from which the Tree for the Cross of Jesus Christ was taken.? |
44241 | Tomb of the Virgin Mary.? |
44241 | Tombs of the Prophets.? |
44241 | f. Place where Jesus wept over Jerusalem.? |
15173 | ''Why have you done that?'' 15173 Have you any of his letters still, Father?" |
15173 | I heard the footsteps coming closer until who should come up to me but my best friend, Jonathan? 15173 What?" |
15173 | ''Why, what have I done?'' |
15173 | Do we laugh at the symbols and charms that many of them wear? |
15173 | I asked them where it was written that this was a sin? |
15173 | I gave Benjamin his Sabbath clothes and a clean tsitsith, and what do you think he did?" |
15173 | I will gladly put on my tsitsith at home in the morning when I say my prayers, but, Father, do let me go to school without wearing it?" |
15173 | Just then the mother came in, very excited, and said to her husband:"What will you say to this? |
15173 | Sometimes twenty poor people come in on a Sabbath day and say:''Spare me, please, a little hot water?'' |
15173 | They said:''Why should doing so make us be laughed at by other nations? |
15173 | What made you throw the tsitsith down on the floor this afternoon and say to your mother that you would not wear it?" |
15173 | What would courtiers around an earthly king say if they saw us take our food in the presence of the king, and praise him, with dirty hands? |
15173 | [ Illustration: THE FATHER TEACHING THE CHILD THE MEANING OF THE TSITSITH( SACRED GARMENT)] UNCLE''S LETTER"How do you know this, Father?" |
15173 | exclaimed the mother,"do you think I have nothing else to do but to stand and argue with him just before Sabbath, when I have so much work? |
46208 | Did the desert of old yield its gushing wave, For the pilgrim- fathers their thirst to lave? 46208 And shall we, their children, all forget That this mighty arm is our refuge yet? 46208 But-- I replied, that miracles had truly ceased; but, said I, why have they ceased? 46208 Did the vision of God before them stand, Guiding their steps to the promis''d land? 46208 How long, O Lord, shall iniquity triumph, and sin go unpunished? 46208 Mr. Whiting then asked if we acknowledged any to be christians except those who embraced our doctrines and joined our church? 46208 She has been grievously afflicted and smitten; she has mourned; she has wept; her enemies have triumphed, and have said,''Ah, where is thy God?'' 46208 She looks upon the little ones and beholds in them the generous and manly features of their sire, but his place his vacant: And pray, where is he? 46208 Well did the Saviour ask this question,When the son of man cometh, shall he find faith on the earth?" |
46208 | or, am I carried away in the fanciful reveries of a night vision? |
46208 | when shall human grief and woe come to a final end? |
13468 | Shall I, the gnat that dances in Thy ray, dare to be reverent? |
13468 | Another may say,"Why should the real democracy of a young country be tied to your snobbish old squirarchy?" |
13468 | But what was it that went wrong? |
13468 | But where is Sir Herbert Samuel''s national home? |
13468 | But why are there lions, though of French or feudal origin, on the flag of England? |
13468 | But would President Wilson say it? |
13468 | But would even a German Chancellor put it exactly like that? |
13468 | Can Armenian usury be a common topic of talk in a camp in California and in a club in Piccadilly? |
13468 | Could we talk of the competition of Armenians among Welsh shop- keepers, or of the crowd of Armenians on Brighton Parade? |
13468 | Does Dickens show us a realistic Armenian teaching in the thieves''kitchens of the slums? |
13468 | Does Shakespeare show us a tragic Armenian towering over the great Venice of the Renascence? |
13468 | For if a man is ignorant of his other self, how can he possibly know that the other self is ignorant? |
13468 | He is the head of the whole Moslem religion, and if he does not know, who does? |
13468 | How can I even say that I always had it, or that it did not come from somewhere else? |
13468 | How had this immemorial institution disappeared in the interval, so that nobody even dreamed of it or suggested it? |
13468 | How often would he have met a Franciscan or a Zionist? |
13468 | How often would he have met a Moslem or a Greek Syrian? |
13468 | How was it that when equality returned, it was no longer the equality of citizens, and had to be the equality of men? |
13468 | If I have a self of which I can say nothing, how can I even say that it is my own self? |
13468 | If everybody is satisfied about how it is done, why does not everybody do it? |
13468 | If the Normans were really the Northmen, the sea- wolves of Scandinavian piracy, why did they not display three wolves on their shields? |
13468 | In a great industrial city like London or Liverpool, how often do they even meet each other? |
13468 | Is it seriously suggested that we can substitute the Armenian for the Jew in the study of a world- wide problem like that of the Jews? |
13468 | It suggests a sort of derisive riddle; where does London End? |
13468 | My simple Eastern Christian would almost certainly be driven to cry aloud,"To what superhuman God was this enormous temple erected? |
13468 | One man may say,"Why should the jolly English inns and villages be swamped by these priggish provincial Yankees?" |
13468 | The rising generation, when asked by a venerable Victorian critic and catechist,"What does God know?" |
13468 | They may be talking in such terms as they use after a motor smash or a bankruptcy; where was the blunder? |
13468 | They may be writing such books as generals write after a military defeat; whose was the fault? |
13468 | Was a Vestal Virgin like a Christian Virgin, or something profoundly different? |
13468 | Was he quite serious about Venus, like a diabolist, or merely frivolous about Venus, like a Christian? |
13468 | What I want to know is, why do we not all do the same? |
13468 | What did they mean by devils? |
13468 | What do we mean by madness? |
13468 | What is evil? |
13468 | What is pain? |
13468 | What made the difference? |
13468 | What was it that had happened between the rise of the Roman Republic and the rise of the French Republic? |
13468 | When I told a distinguished psychologist at Oxford that I differed from his view of the universe, he answered,"Why universe? |
13468 | Why did not the French and English princes find in the wild boars, that were the objects of their hunting, the subjects of their heraldry? |
13468 | Why did the equal citizens of the first take it for granted that there would be slaves? |
13468 | Why did the equal citizens of the second take it for granted that there would not be slaves? |
13468 | Why do we not also do this and become rich?" |
13468 | Why does not a cultivated clergyman in Cornwall make a casual remark to an old friend of his at the University of Aberdeen? |
13468 | Why does not a harassed commercial traveller in Barcelona settle a question by merely thinking about his business partner in Berlin? |
13468 | Why has not John Bull been content with the English bull, or the English bull- dog? |
13468 | Why should it not be a multiverse?" |
13468 | Why was an English king described as having the heart of a lion, any more than of a tiger? |
13468 | Why was not the Parthenon originally built in the neighbourhood of Potsdam, or did ten Hansa towns compete to be the birthplace of Homer? |
13468 | Would Mr. Moore have thought that story any more incredible than the other? |
13468 | Would anybody put it in the exact order of words and structure of sentence in which Dr. Weizmann has put it? |
13468 | Would he have risen to his feet and told Mr. Yeats that all was over between them? |
13468 | Would he have thought it worse than a thousand other things that a modern mystic may lawfully believe? |
41569 | And he cometh unto the disciples, and findeth them asleep, and saith unto Peter, What, could ye not watch with me one hour? |
41569 | How did they raise the flames on high? 41569 Is it nothing to you, all ye that pass by? |
41569 | Jesus saith unto her, Woman, why weepest thou? 41569 Then Pilate entered into the judgment hall again, and called Jesus, and said unto him, Art thou the King of the Jews?" |
41569 | Then said the Jews, Forty and six years was this temple in building, and wilt thou rear it up in three days? |
41569 | Which also said, Ye men of Galilee, why stand ye gazing up into heaven? 41569 Again, it is well known that the Prætorium was in the interior of the Antonia; how then could this door be in the Prætorium? 41569 Again, why are the words of Mejir- ed- Din[506],''a Greek church,''necessarily to be taken as equivalent to a Christian church? 41569 And when Joab heard the sound of the trumpet, he said, Wherefore is this noise of the city being in an uproar? |
41569 | Besides, what motive could she have had for making it? |
41569 | Besides, where are we then to place the pool Struthium[290]? |
41569 | But from what point did they first raise the fire on high? |
41569 | But still there was the question, what became of all the water which issued from the spring at the Convent of the Daughters of Sion? |
41569 | But what Prophets? |
41569 | But what good were they now to him? |
41569 | But, I ask, did the church of Sæwulf contain the same rotundas as that which Arculf visited, and Bernard saw in ruins? |
41569 | Could he have approached so large and populous a city with an army relatively so weak? |
41569 | Could not then so great a population( about 2,000,000) furnish a larger garrison for the defence of their Palladium? |
41569 | Could this be Acra''sloping on all sides''which was''levelled that the temple might be higher than it[54]''? |
41569 | How could the Macedonian garrison from this place harass and even kill the Jews who were going to the Temple? |
41569 | How could the citadel[53] of Antiochus Epiphanes be built in this position to command the Temple? |
41569 | How is it that the writers before the time of the Crusades do not mention it? |
41569 | How then did he find it standing in 1103? |
41569 | How then is it possible that the walls, and still more the ornamental work, should have survived the fury of the soldiers? |
41569 | How, too, can this site for the Flagellation be reconciled with the position of the''Scala sancta''or of the Prætorium? |
41569 | If it has not been, and is not possible to restore that which now exists, how can anything new be done? |
41569 | If the east cloister has so entirely disappeared, how is it that the gate, which stood in the middle of it, has escaped? |
41569 | Of what use are firmans when they are acquired at will by presents of gold? |
41569 | The question occurred to me, Can this be the mouth of the conduit of blood? |
41569 | Were the monks of Cluny installed there at once and enriched by Godfrey[564], so that they were able to rebuild it in four years? |
41569 | What purpose could my''Strato''s tower''have then served, if it had passed through the basement of the Antonia? |
41569 | What then has become of the ruins of this bridge and of the tower? |
41569 | Where then could the valley be? |
41569 | Why does the Pilgrim pass unnoticed the Church of the Ascension, so plainly indicated by Eusebius? |
41569 | Why then does not he mention the church? |
41569 | Why then, it may be asked, is it thus damaged only on the side belonging to the Greeks? |
41569 | Why was all this? |
41569 | Will this hope ever be realized? |
41569 | Would it not be more worthy of modern civilization to stop it altogether? |
41569 | whom seekest thou? |
11980 | ''And what is your doctrine?'' 11980 ''How then did you escape?'' |
11980 | ''How?'' 11980 ''Is that not so?'' |
11980 | ''No money?'' 11980 ''What did you say?'' |
11980 | ''What happens to me when I die?'' 11980 ''What is this?'' |
11980 | ''What lie is this?'' 11980 ''Where are we going?'' |
11980 | ''Who under heaven were these people?'' 11980 ''Would you like to buy a little wooden hut and some land?'' |
11980 | And Death? |
11980 | And five hundred thousand roubles? |
11980 | And the Japanese? |
11980 | And you''ve been happy ever since? |
11980 | And you? |
11980 | Are we going? |
11980 | Are you a beggar or a customer? |
11980 | But how big would it be? |
11980 | Can you put me up for the night? |
11980 | Did you believe him? |
11980 | Did you sleep well at the tavern? |
11980 | HAVE YOU A LIGHT HAND? |
11980 | Have you not realised that we have more than our share of the sun? 11980 Have you pilgrims then?" |
11980 | How did you come to think so seriously of life? |
11980 | How goes the war? |
11980 | How much the kerosinka? |
11980 | How much would you pay for such soup in Yalta, and with beef at fivepence a pound, too? |
11980 | Is Italy losing? |
11980 | Is it possible there is a child down by the waves? |
11980 | Is not the sea the very peacock of peacocks? |
11980 | May I spend the night here? |
11980 | Oh, how came you to hit on that expression? 11980 On what star did you begin? |
11980 | Ten miles, and two horses at a penny per horse per mile; is n''t that correct? |
11980 | The old woman? |
11980 | Was she evicted? |
11980 | What do you mean? |
11980 | What do you want? |
11980 | What fairs? |
11980 | What now? |
11980 | What size pictures would one buy for fifty roubles? |
11980 | What size would one be that cost five thousand roubles? |
11980 | What woman was this? |
11980 | What_ do_ you mean? |
11980 | Where, grandfather? |
11980 | Who could have expected that to be waiting outside for you? 11980 Who is there?" |
11980 | Who knows,they say,"but that we are the descendants of kings? |
11980 | Who was Socrates? |
11980 | Why sleep outside when man is ready to receive you? |
11980 | Why, do n''t you know? |
11980 | Would they? |
11980 | You understand? |
11980 | Your letters of identification? |
11980 | ''Am I already saved?'' |
11980 | ''And who might you be?'' |
11980 | ''And_ you_ use words, do you not? |
11980 | ''But where shall I go when I die? |
11980 | ''Fifty roubles?'' |
11980 | ''How do you dare to confuse labour and prayer? |
11980 | ''How is it you''re here?'' |
11980 | ''What do you ask for it?'' |
11980 | ''Whence comes man?'' |
11980 | ''Where does he go? |
11980 | A storm? |
11980 | And are we not all brothers? |
11980 | And some would say,"Is n''t she coming on?" |
11980 | And the reply of the angel sadder still,''Did you not know that life itself was a reward, a glory?''" |
11980 | And the tramp asks himself as he lies full length on the earth and looks up at the stars-- are you a yea- sayer? |
11980 | Are you not glad for all these impressions, these pictures and songs and perfumes? |
11980 | Besides, was there not the tavern close by? |
11980 | But how? |
11980 | But no, if he is one of us, why does he come clothed like a common man? |
11980 | But what am I saying? |
11980 | But what of the young who must of necessity go back? |
11980 | But what then? |
11980 | Can you answer it? |
11980 | Can_ you_ tell me? |
11980 | Did any one want soup? |
11980 | Did he sleep, did he dream? |
11980 | Do you mean it was the same woman who buried him?" |
11980 | Do you raise your face in wonder to the beauty of the world? |
11980 | Do you remember always the mystery and wonder that is in your fellow- man whom you meet upon the road? |
11980 | Do you say"Yes"to life? |
11980 | Do you stand with bare feet in sacred places? |
11980 | Does the wanderer love all things? |
11980 | Give it to the horses; a penny a mile for a horse, and how about the man, the cart, the harness? |
11980 | Had some family lived there and all died out? |
11980 | How can she lose?" |
11980 | How can we go back and live the dull round again? |
11980 | How could I be mother to fifty? |
11980 | How did he guess my need so well? |
11980 | How did people know? |
11980 | How long have you been upon the road, when did you set out, where is your home and why did you leave it?" |
11980 | If not, then how do you use your words?'' |
11980 | In a minute a little boy in a red shirt and a grey sheepskin hat came careering towards me, and called out:"Do you want a place to sleep? |
11980 | Is it possible we shall be stricken with woe, or immensely uplifted in joy because of the falling of a die? |
11980 | Is it too much?'' |
11980 | Is not the world''s place under our feet, for it is of earth and we of spirit?'' |
11980 | Is not this the same which you profess?'' |
11980 | Is there a way out for them? |
11980 | Is there a way out for_ her_? |
11980 | It has been urged,"You are unpracticable; you want a world of tramps-- how are you going to live?" |
11980 | Nevertheless we ask, standing without the gates of the sleeping city of winter,"Who of ye within the city are stepping forth unto the new adventure?" |
11980 | Several days I have looked at that bedstead and thought,''What the devil is that skeleton? |
11980 | Shall we not be as Lazarus is depicted in Browning''s story of him, spoiled for earth, having seen heaven? |
11980 | The Russian at home calls the returned pilgrim_ polu- svatoe_, a half- saint: does that perhaps mean that life is spoilt for him? |
11980 | The boy, all excitement, danced up to me and said,"Have you a light hand? |
11980 | The elder brother would probably refuse hospitality, saying,"You are not even my sinning brother, and shall I harbour_ you_?" |
11980 | They say to me lightly,''Your coach was a dream,''and I answer,''If so, then what before the dream?''" |
11980 | To- morrow... who could say what to- morrow would unfold? |
11980 | V THE QUESTION OF THE SCEPTIC"That''s all very well, but do n''t you often get bored?" |
11980 | V"HAVE YOU A LIGHT HAND?" |
11980 | V. HIS CONVERSION"''But your religion?'' |
11980 | VII THE MESSAGE FROM THE HERMIT The question remains,"Who is the tramp?" |
11980 | Was it a remembrance of the time before my entering into the coach? |
11980 | Was it some one else''s shelter? |
11980 | Was the house haunted? |
11980 | We cry inconsolably like lost children,''Oh, ye Gods, have ye forgotten us? |
11980 | What chance had fresh life coming into the tainted air of this stricken city-- this city where provision is made only for the unhealthy? |
11980 | What do all these people and this black city want to make of_ her_? |
11980 | What do you mean by religion?'' |
11980 | What do you mean?" |
11980 | What does it profit man that mankind goes on? |
11980 | What does the life of the human race mean?'' |
11980 | What if the wish were father to the thought? |
11980 | What if this conception be narrow, what if it be simply a generalisation, a generalisation from too few observations? |
11980 | What is a bachelor to do? |
11980 | What other narcotics have you, sleep- inducing?'' |
11980 | What remains to be said? |
11980 | What shall I be?'' |
11980 | What should I want with a little wooden hut?'' |
11980 | What then does the wanderer note? |
11980 | What was I? |
11980 | What was that something? |
11980 | What were we going to do when we got there, seeing that we had been to Jerusalem? |
11980 | What''s this?" |
11980 | When will that people wake up, eh?" |
11980 | Whence? |
11980 | Where are the thirty pieces of silver now? |
11980 | Where are they not? |
11980 | Where was I before I was born?'' |
11980 | Whither?'' |
11980 | Who even hopes to be happy? |
11980 | Who is it who cometh as a thief in the night?" |
11980 | Who is the walking person seen from the vantage ground of these pages? |
11980 | Who was I? |
11980 | Why ask? |
11980 | Why do you deny your brothers so? |
11980 | Why is that? |
11980 | Will you look on then and smile?" |
11980 | Will you take the post?'' |
11980 | Would it reach me? |
11980 | You are going southward? |
11980 | You said you slept in the fields, eh? |
11980 | and Shylock asks with true Jewish commercialism,"On what compulsion must I, tell me that?" |
11980 | or"Is n''t she developing?" |
40967 | Art thou a King then? |
40967 | Art thou the King of the Jews? |
40967 | Jesus answered him, Sayest thou this thing of thyself, or did others tell it thee of me? 40967 Pilate answered, Am I a Jew? |
40967 | Was it Celestine, Diocletian, or Esau? 40967 What accusation bring ye against this man?" |
40967 | What is truth? |
40967 | [ 104] Maddened by the relentless importunity of the mob, Pilate replied scornfully and mockingly:Shall I crucify your king?" |
40967 | [ 48] But why a crime? 40967 [ 99]"Barabbas, or Jesus which is called the Christ?" |
40967 | ''Is there any likelihood,''say they,''that Pilate should write such things to Tiberius concerning a man whom he had condemned to death? |
40967 | A. Adeone me delirare censes, ut ista esse credam? |
40967 | AUDITOR: Do you think I''m such a fool as to give credence to such things? |
40967 | AUDITOR: Why? |
40967 | Addressing Jesus, Pilate said:"Knowest thou not that I have power to crucify thee and have power to release thee? |
40967 | Addressing the prisoner, Pilate asked:"Art thou the King of the Jews?" |
40967 | Admitting that Jesus acknowledged the jurisdiction of Herod, was He compelled to answer irrelevant and impertinent questions? |
40967 | Admitting that this is true, is anything proved by the fact? |
40967 | Again, what Roman law was applicable to the charges made against Jesus to Pilate? |
40967 | Again, what charges were brought against Jesus at the hearing before Pilate? |
40967 | Alexander, Cæsar, Charlemagne, and myself founded great empires; but upon what did the creations of our genius depend? |
40967 | And Annas and Caiaphas said: Why are you so much moved? |
40967 | And Dysmas answering reproved him, saying: Dost thou not fear God, because thou art in the same condemnation? |
40967 | And I said to him, Who art thou, my lord? |
40967 | And Joseph said: Why have you called me? |
40967 | And Nicodemus says to them: How have you come into the synagogue? |
40967 | And Pilate says to the Jews: Do you not wonder how the tops of the standards were bent down and adored Jesus? |
40967 | And Pilate says to them: For what reason do they wish to put him to death? |
40967 | And Pilate sent for the Jews and said to them: Have you seen what has happened? |
40967 | And Pilate went again into the Pretorium and spoke to Jesus privately, and said to him: Art thou the king of the Jews? |
40967 | And Pilate, calling Annas and Caiaphas, says to them: What are proselytes? |
40967 | And Pilate, having called the runner, says to him: Why hast thou done this, and spread out thy cloak upon the earth and made Jesus walk upon it? |
40967 | And Pilate, having called them, says: Tell me how I, being a procurator, can try a king? |
40967 | And Pilate, having summoned Jesus, says to him: What do these witness against thee? |
40967 | And are we to imagine that they referred with such emphasis as they employed to the mere creations of their fancy? |
40967 | And first they call Adas and say to him: How didst thou see Jesus taken up? |
40967 | And if he had proposed it, who can make a doubt that the senate would not have immediately complied? |
40967 | And likewise Joseph also stepped out and said to them: Why are you angry against me because I begged the body of Jesus? |
40967 | And on the Sabbath our teachers and the priests and Levites sat questioning each other and saying: What is this wrath that has come upon us? |
40967 | And the Jews answering, say unto Pilate: Did we not tell thee that he was a sorcerer? |
40967 | And the Jews, noticing this and hearing it, say to Pilate: What more wilt thou hear of this blasphemy? |
40967 | And the Jews, seeing what the runner had done, cried out against Pilate, saying: Why hast thou ordered him to come in by a runner, and not by a crier? |
40967 | And the children of the prophets met him and said, O Elissæus, where is thy master Helias? |
40967 | And the elders of the Jews answered, and said to Jesus: What shall we see? |
40967 | And the procurator ordered the Jews to go outside of the Pretorium; and, summoning Jesus, he says to him: What shall I do to thee? |
40967 | And the procurator trembled, and said to all the multitude of the Jews: Why do you wish to pour out innocent blood? |
40967 | And the procurator, having called the standard bearers, says to them: Why have you done this? |
40967 | And they again said to them: Why have you come? |
40967 | And they asked him, and he said to them: Why have you not believed my son? |
40967 | And they call Phinees, the priest, and ask him also, saying: How didst thou see Jesus taken up? |
40967 | And they said to Elissæus, Has not a spirit seized him, and thrown him upon one of the mountains? |
40967 | Are not all these more than sufficient to condemn Him in their eyes and prove Him worthy of death? |
40967 | Are not these things sufficient to bring down upon him their condemnation? |
40967 | Barabbas, or Jesus which is called Christ? |
40967 | But others have appeared in it; would it not be possible to produce them also before history? |
40967 | But there are no Cæsars, no Napoleons, no Shakespeares, no Aristotles among them, you say? |
40967 | But they of two things chose the one; and who knows but that they chose the better? |
40967 | But was Pilate alone guilty of the crime of the crucifixion? |
40967 | But were they always a mere money- changing, money- getting, money- hoarding race? |
40967 | But who was this Herod before whom Jesus now appeared in chains? |
40967 | But why was Jesus sent to Herod? |
40967 | CHAPTER III POWERS AND DUTIES OF PILATE What were the powers and duties of Pilate as procurator of Judea? |
40967 | Can a more favorable verdict be expected of the members of the second chamber, composed as it was of men so conceited and arrogant? |
40967 | Can we, then, be astonished at the murderous hatred which these false and ambitious men conceived for Christ? |
40967 | Cocyti fremitus? |
40967 | Could impartiality be expected of those proud and selfish men, whose lips delighted in nothing so much as sounding their own praises? |
40967 | Could not Jesus, reasoned Pilate, be the son of the Hebrew Jehovah as Hercules was the son of Jupiter? |
40967 | Did Pilate apply Hebrew or Roman law to the charges presented to him against the Christ? |
40967 | Did Pilate apply these laws either in letter or in spirit? |
40967 | Did he imitate this model? |
40967 | Did he observe these rules and regulations? |
40967 | Did not the reception of his miracles and his triumphal entry into Jerusalem indicate His popularity with the plain people? |
40967 | Did the general laws of Roman provincial administration apply to this province? |
40967 | For how, thought Pilate, can He pretend to have a Kingdom, unless He pretends to be a king? |
40967 | For what else are your ensigns, flags, and standards, but crosses, gilt and beautiful? |
40967 | From out the anguish of his soul, the voice of Justice sends to his quivering lips the thrice- repeated question:"Why, what evil hath he done?" |
40967 | Has the emperor not appointed him to this place of dignity? |
40967 | Having decided that there were two trials, we are now ready to consider the questions: Were the two trials separate and independent? |
40967 | His first recorded words are:"What accusation bring ye against this man?" |
40967 | How did it happen that a sacrifice to Apollo gave favorable, and one to Diana unfavorable signs? |
40967 | If colossal forms of intellect and soul be invoked, does not the Jew still lead the universe? |
40967 | If not legally, was Pilate politically justified in delivering Jesus to be crucified? |
40967 | If not, is it rational to suppose that their innocent descendants have been the victims of this curse? |
40967 | If not, was the second trial a mere review of the first, or was the first a mere preliminary to the second? |
40967 | If not, was the second trial a mere review of the first, or was the first a mere preliminary to the second? |
40967 | If so, why were there two trials instead of one? |
40967 | In a cynical and sarcastic mood, Pilate turned to Jesus and asked:"What is truth? |
40967 | In the first place, were there two distinct trials of Jesus? |
40967 | Is anybody so keenly discerning as to see in Irish dispersion a divine or superhuman agency? |
40967 | Is it any wonder that the tragedy of the Prætorium and Golgotha, aside from its sacred aspects, is the most notable event in history? |
40967 | Is it not reasonably certain that a large majority of the countrymen of Jesus were his ardent well- wishers and sincerely regretted his untimely end? |
40967 | Is it not true that the Jewish people, as a race, were not parties to the condemnation and execution of the Christ? |
40967 | Is it possible to conceive that these friends and well- wishers were the inheritors of the curse of Heaven because of the crime of Golgotha? |
40967 | Is this not an error on their part? |
40967 | It may be analyzed thus: Confession: Inside the palace, Pilate asked Jesus the question:"Art thou the King of the Jews?" |
40967 | Jesus answered Pilate: Dost thou say this of thyself, or have others said it to thee of me? |
40967 | Levi says to them: Do you not know that from him I learned the law? |
40967 | M. An tu hæc non credis? |
40967 | Maybe so; but what of that? |
40967 | Now, in the light of the facts and principles just stated, what was the exact political status of the Jews at the time of Christ? |
40967 | Of what kind do you suppose are the meetings of these people? |
40967 | Or were peculiar rights and privileges granted to the strange people who inhabited it? |
40967 | Pilate answered Jesus: Am I also a Jew? |
40967 | Pilate said to him: Art thou, then, a king? |
40967 | Pilate said: Has God said that you are not to put to death, but that I am? |
40967 | Pilate saith unto them, What shall I do then with Jesus which is called the Christ? |
40967 | Pilate says to Annas and Caiaphas: Have you nothing to answer to this? |
40967 | Pilate says to him: What is truth? |
40967 | Pilate says to the Jews: Why should he die? |
40967 | Pilate says to them who said that the demons were subject to him: Why, then, were not your teachers also subject to him? |
40967 | Pilate says to them: And what did they shout in Hebrew? |
40967 | Pilate says to them: If you bear witness to the words spoken by the children, in what has the runner done wrong? |
40967 | Pilate says to them: What evil practices? |
40967 | Pilate says to them: Why do you gnash your teeth against him when you hear the truth? |
40967 | Pilate says: And what are the things which he does, to show that he wishes to do away with it? |
40967 | Pilate says: For a good work do they wish to put him to death? |
40967 | Pilate says: How given? |
40967 | Pilate says: Is truth not upon earth? |
40967 | Pilate says: What temple? |
40967 | Pilate says: What, then, shall we do to Jesus, who is called Christ? |
40967 | Romans, can you think youths initiated, under such oaths as theirs, are fit to be made soldiers? |
40967 | Sayest thou nothing? |
40967 | Shall these, contaminated with their own foul debaucheries and those of others, be champions for the chastity of your wives and children? |
40967 | Shall we not rather consider it as a matter of shame and remorse to ourselves? |
40967 | Suppose that he should do it while acting as an administrator, would it be less an assassination? |
40967 | Suppose that the Governor General should do this while sitting as a judge, would it not be judicial murder? |
40967 | Suppose this should happen beneath the American flag, what would be the judgment of the American people as to the merits of the proceedings? |
40967 | That arms should be intrusted with wretches brought out of that temple of obscenity? |
40967 | The Jews cry out and say to the runner: The sons of the Hebrews shouted in Hebrew; whence, then, hast thou the Greek? |
40967 | The Jews say to him: How hast thou come into the synagogue? |
40967 | The Jews say to him:_ Hosanna membrome baruchamma adonai._ Pilate says to them: And this hosanna, etc., how is it interpreted? |
40967 | The Jews say: And wherefore did you not lay hold of them? |
40967 | The Jews say: At what time was this? |
40967 | The Jews say: Is not this the very thing we said, that on a Sabbath he cures and casts out demons? |
40967 | The Jews say: To what women did he speak? |
40967 | The Jews say: What benefactors? |
40967 | The Sanhedrin says to Rabbi Levi: Is the word that you have said true? |
40967 | The elders and the priests and the Levites say to them: Have you come to give us this announcement, or to offer prayer to God? |
40967 | The elders and the priests and the Levites say: If anyone speak evil against Cæsar, is he worthy of death or not? |
40967 | The governor answered and said unto them, Whether of the twain will ye that I release unto you? |
40967 | The men of the guard say to the Jews: You have seen so great miracles in the case of this man, and have not believed; and how can you believe us? |
40967 | The men of the guard say: We were like dead men from fear, not expecting to see the light of day, and how could we lay hold of them? |
40967 | The question still arises: Who were the morally guilty parties? |
40967 | The runner says to them: I asked one of the Jews, and said: What is it they are shouting in Hebrew? |
40967 | Therefore when they were gathered together, Pilate said unto them, Whom will ye that I release unto you? |
40967 | They say to Pilate: We are Greeks and temple slaves, and how could we adore him? |
40967 | They say to the teacher Levi: How knowest thou these things? |
40967 | Thine own nation and the chief priests have delivered thee unto me: What hast thou done?" |
40967 | This act brought down upon him the disdainful retort from the others,"Art thou also a Galilean?" |
40967 | This challenge was boldly accepted by Mr. Stephen, who says:"Was Pilate right in crucifying Christ? |
40967 | This raises the question: Who were the real crucifiers of the Christ, the Jews or the Romans? |
40967 | Three times, in reply, Conscience sent to Pilate''s trembling lips the searching question:"Why, what evil hath he done?" |
40967 | Triceps apud inferos Cerberus? |
40967 | Upon what charge was He finally condemned and crucified? |
40967 | Upon whom should the greater blame rest, if both were guilty? |
40967 | Was any Roman or Punic god interested in this event? |
40967 | Was any deity concerned about these things? |
40967 | Was there an attempt by Pilate to attain substantial justice, either with or without the due observance of forms of law? |
40967 | Were the Jews wholly blameless? |
40967 | Were the two trials separate and independent? |
40967 | Were these charges the same as those preferred against Him at the trial before the Sanhedrin? |
40967 | Were we not justified in forming of them an unfavorable opinion?... |
40967 | What could have rendered his condemnation surer than such manifestations of contempt for the pride and voluptuousness of these men? |
40967 | What course would be taken towards him? |
40967 | What did Pilate think of Jesus? |
40967 | What forms of criminal procedure, if any, were employed by Pilate in conducting the Roman trial of Jesus? |
40967 | What forms of criminal procedure, if any, were employed by him in conducting the Roman trial of Jesus? |
40967 | What hast thou done? |
40967 | What nation ever contended more manfully against overwhelming odds for its independence and religion? |
40967 | What nation ever, in its last agonies, gave such signal proofs of what may be accomplished by a brave despair? |
40967 | What passage of Scripture, it may be asked, justifies this parallel with the case of Jesus before Pilate? |
40967 | What then was the law of Rome in relation to the crime of high treason? |
40967 | What were these rules? |
40967 | What, indeed, could have been the issue of a trial before the first chamber, composed as it was of demoralized, ambitious, and scheming priests? |
40967 | When Pilate had mounted the_ bema_, and order had been restored, he asked:"What accusation bring ye against this man?" |
40967 | Where is it anywhere stated, or by reasonable inference implied, that Pilate considered whether he ought not to become a disciple of Jesus? |
40967 | Where shall created beings find rest if you suppose that shades in hell and souls in heaven continue to have any feeling? |
40967 | Where were they, what thinking and why silent? |
40967 | Which of them do you wish me to release to you? |
40967 | Who were the directly responsible agents of the crucifixion, the Jews or the Romans? |
40967 | Who, then, could think of excluding him from the people of Israel? |
40967 | Why did Pilate do this? |
40967 | Why did he not examine the prisoner in the presence of His accusers in the open air? |
40967 | Why did he not release Him, and, if need be, protect Him with his cohort from the assaults of the Jews? |
40967 | Why did the Etruscan, the Elan, the Egyptian, and the Punic inspectors of sacrifice interpret the entrails in an entirely different manner? |
40967 | Why did they not do this? |
40967 | Why did they seek the aid of Pilate and invoke the sanction of Roman authority? |
40967 | Why do you weep? |
40967 | Why not persecute all the Greeks of the earth, wherever found, because of the injustice of the Areopagus? |
40967 | Why were there two trials of Jesus? |
40967 | Why? |
40967 | Why? |
40967 | Would it not stamp with indelible shame the administration that should sanction or tolerate it? |
40967 | Would the Governor General retain his office by such a course of conduct? |
40967 | You do n''t believe in them? |
40967 | You wish this man, then, to be a king, and not Cæsar? |
40967 | [ 150] M. Dic, quæso, num te illa terrent? |
40967 | [ 185] But we may ask, Why is this pompous name given to this chamber by the Evangelists? |
40967 | [ 186] But how, then, can we account for the presence of several high priests at the same time in the Sanhedrin? |
40967 | did you not know that Lucullus would dine with Lucullus?" |
40967 | travectio Acherontis? |
40966 | And forthwith he came to Jesus, and said, Hail, master, and kissed him and Jesus said unto him, Friend, wherefore art thou come? 40966 And the high priest asked him, and said unto him, Art thou the Christ, the Son of the Blessed?" |
40966 | And when he had thus spoken, one of the officers which stood by struck Jesus with the palm of his hand, saying, Answerest thou the high priest so? |
40966 | Do men gather grapes of thorns or figs of thistles? |
40966 | Doth our law judge any man before it hear him and know what he doeth? |
40966 | Forty and six years was this temple in building, and wilt thou rear it again in three days? 40966 Forty- and- six years was this temple in building, and wilt thou rear it again in three days?" |
40966 | Jesus answered him, If I have spoken evil, bear witness of the evil: but if well, why smitest thou me? 40966 Lord, how is it,"he asked,"that thou wilt manifest thyself to us and not to the world?" |
40966 | Then asked he them again, whom seek ye? 40966 Then the high priest rent his clothes and saith, What need we any further witnesses? |
40966 | Then the high priest rent his clothes, and saith, What need we any further witnesses? 40966 They said, therefore, What is this that he saith, A little while? |
40966 | Whom seek ye? |
40966 | Ye have heard the blasphemy: what think ye? 40966 [ 217] According to Luke, they said:"Who is this man which speaketh blasphemies? |
40966 | [ 226] If the Forerunner of the Messiah did not know, are we justified in demanding perfect prescience and absolute infallibility of Caiaphas? 40966 [ 305] Instead of doing this should he not, under the law, have carefully concealed his opinion until the younger members of the court had voted? |
40966 | [ 335]How long dost thou make us to doubt? |
40966 | _ And when they had blindfolded him_, they struck him on the face, and asked him, saying, Prophesy, Who is it that smote thee? 40966 _ Why askest thou me? |
40966 | ( 2) Were they the legal developments of an age subsequent to that great event? |
40966 | 14? |
40966 | 15- 20? |
40966 | 53- 65? |
40966 | 5:"When Jesus lifted up his eyes, and saw a great company come to him, he saith unto Philip, Whence shall we buy bread that these may eat?" |
40966 | 67, 68:"And others smote him with the palms of their hands, saying, Prophesy unto us, thou Christ, Who is he that smote thee?" |
40966 | A caviling criticism would demand: Why ask of the Christ to_ prophesy_ to those in His presence? |
40966 | Accordingly, John whispered and asked the Savior:"Lord, who is it?" |
40966 | Again the high priest asked him, and said unto him, Art thou the Christ, the Son of the Blessed? |
40966 | Again the high priest asked him, and said unto him, Art thou the Christ, the Son of the Blessed? |
40966 | Again, we pose the question: What was the motive of these men in thus acting, if they were dishonest and insincere? |
40966 | And Jesus answered and said unto them, Are ye come out, as against a thief, with swords and staves to take me? |
40966 | And Pilate answered and said again unto them, What will ye then that I shall do unto him whom ye call the King of the Jews? |
40966 | And Pilate asked him again, saying, Answerest thou nothing? |
40966 | And Pilate asked him, Art thou the King of the Jews? |
40966 | And Pilate asked him, saying, Art thou the King of the Jews? |
40966 | And first, what evidence could have been offered that Jesus was the Christ, that is, the Messiah? |
40966 | And he said unto them the third time, Why, what evil hath he done? |
40966 | And if he so speaks of the suffering even of the guilty, what must he utter when the righteous is condemned?" |
40966 | And the governor said, Why, what evil hath he done? |
40966 | And the high priest arose, and said unto him, Answerest thou nothing? |
40966 | And the high priest stood up in the midst, and asked Jesus, saying, Answerest thou nothing? |
40966 | And the high priest stood up in the midst, and asked Jesus, saying, Answerest thou nothing? |
40966 | And the question may be asked: If Abraham could not recognize Jehovah, who could or can? |
40966 | And they said, What is that to us? |
40966 | And they said, What need we any further witness? |
40966 | And they said, What need we any further witness? |
40966 | And they said, What need we any further witness? |
40966 | And what could be more precipitate than an instantaneous and unanimous verdict? |
40966 | And when he had thus spoken, one of the officers which stood by struck Jesus with the palm of his hand, saying, Answerest thou the high priest so? |
40966 | Are the laws of nature invariably uniform? |
40966 | Are these omissions to destroy the merits of all these writers and cause them to be suspected and rejected? |
40966 | Are we not justified in supposing that Judas told the enemies of Jesus much more than this? |
40966 | Are we to reject all three as unreliable historians because of this fact? |
40966 | Are you acquainted with the penalty attached to the crime of perjury? |
40966 | Are you aware that you will be submitted to a most searching examination? |
40966 | At what hour? |
40966 | At what hour? |
40966 | Barabbas, or Jesus which is called Christ? |
40966 | But Jesus said unto him, Judas, betrayest thou the Son of man with a kiss? |
40966 | But Pilate answered them, saying, Will ye that I release unto you the King of the Jews? |
40966 | But by what process, we may ask, was the mercenary disposition of Judas converted into hatred against Jesus? |
40966 | But how did they convict under Hebrew law? |
40966 | But is it any argument against the miracles of Jesus that similar ones are not seen to- day? |
40966 | But is this good reasoning? |
40966 | But is this really true? |
40966 | But it may be asked: How do we know that the morning sacrifice was not offered? |
40966 | But that always hitherto the thaumaturgus has chosen the subject of the experiment, chosen the spot, chosen the public? |
40966 | But what about chickens with three legs and snakes with two heads, such as are frequently seen? |
40966 | But what had they heard that constituted blasphemy? |
40966 | But who does not see that no miracle ever took place under these conditions? |
40966 | But who was the examiner-- Annas or Caiaphas? |
40966 | But why ask Philip instead of one of the others? |
40966 | But, instead, the judges, in their total disregard at law, turned to the accused and said:"Answerest thou nothing? |
40966 | But, we may ask, was the performance of miracles by Jesus, if believed by the Sanhedrin, sufficient evidence of the divine origin of Jesus? |
40966 | Can Vice be the mother of Virtue? |
40966 | Can he show that the application of legal tests to their credibility will save them in the eyes of a critical and unbelieving world? |
40966 | Can it not be seen at a glance that the judges voted_ en masse_? |
40966 | Could Spinoza have explained such phenomena by his"natural understanding from the known principles of natural things"? |
40966 | Did he not go to the chief priests to betray his Master unto them? |
40966 | Did it have jurisdiction of the particular offense with which Jesus was charged? |
40966 | Did it not result in the complete destruction of all clearness and certainty? |
40966 | Did not this premature declaration of guilt on the part of the high priest rob the subordinate judges of freedom of suffrage? |
40966 | Did the Great Sanhedrin exist at the time of Christ? |
40966 | Did their bought and corrupted places not brand them with the anathema of the law? |
40966 | Did they intend to tell the truth? |
40966 | Did they not expect what they actually received-- bitter persecution, horrible torture, and cruel death? |
40966 | Did they weigh the whole matter"in the sincerity of their conscience?" |
40966 | Do the Law and the Prophets tell us unmistakably that Jehovah ever appeared upon the earth in human form and exhibited human attributes? |
40966 | Do the facts and law meet and harmonize judicially? |
40966 | Do the facts and law meet, harmonize, blend, according to the latest decision of the court of last resort? |
40966 | Do they blend in legal unison according to the latest decision of the court of last resort? |
40966 | Do they contain a promise from the Father that He would send His Son to the earth to be the Redeemer of men and the Regenerator of the world? |
40966 | Do you identify this person? |
40966 | Do you identify this person? |
40966 | Does not Voltaire, the most brilliant and powerful skeptic that ever lived, corroborate in this particular the biographer of the Christ? |
40966 | Even the betrayer himself joined with the others, and, with inconceivable heartlessness and effrontery, asked:"Lord, is it I?" |
40966 | FULFILLMENT-- And he saith unto them, Whose is this image and superscription? |
40966 | For instance, who was St. Peter but Marshal Ney by anticipation? |
40966 | Have things not been done in the past that will never be repeated? |
40966 | He is constantly asking himself these questions: What are the facts of this case? |
40966 | He is continually asking these questions: What are the facts of this case? |
40966 | If I am not guilty of a crime, why am I thus maltreated? |
40966 | If Matthew, Mark, Luke, and John are to be repudiated on the ground of bias, why not repudiate Cæsar, Xenophon, and Boswell? |
40966 | If Tissot, Schenck, and Voltaire are to be believed, why should we refuse to believe St. Luke? |
40966 | If he did these things, was he not a"talebearer"within the meaning of the rule? |
40966 | If it existed, was it still a legally constituted court, having jurisdiction to try capital offenses? |
40966 | If the Evangelists were insincere and did not believe their own story, what motive prompted them to tell it, to preach it and to die for it? |
40966 | If these things were not done, were the proceedings regular? |
40966 | If they did, was it possible for the scribes to record the votes and make a note of the reasons assigned, as the law required? |
40966 | If they knew that they were preaching a falsehood, what reward did they expect? |
40966 | If they thus secured their places and prostituted them to selfish purposes, were their robes to be respected any more than the blanket of the ass? |
40966 | If they were present, did they vote against Jesus? |
40966 | If they were, were they legally qualified to be His judges? |
40966 | In this connection, it has been frequently asked: Was the entire Sanhedrin present at the night trial of Jesus? |
40966 | In what month? |
40966 | In what month? |
40966 | In what place? |
40966 | In what place? |
40966 | Is it not a matter of history that the opinion of the high priest was regarded as almost infallible authority among the ancient Hebrews? |
40966 | Is it not clearly evident, from this passage, that the balloting was not done singly, the youngest voting first, as Hebrew law required? |
40966 | Is it not reasonable to infer that the blood- money was paid to secure more evidence than that which would merely lead to the arrest of the Nazarene? |
40966 | Is it possible to imagine a more pointed and pathetic appeal for justice and for the protection of the law against illegality and brutal treatment? |
40966 | Is it possible to suppose that anything less than hatred could have induced Judas to betray the Christ? |
40966 | Is it probable that such a character was painted and such truths proclaimed by dishonest and insincere men? |
40966 | Is it probable, in the light of the record, that witnesses were called for the defendant? |
40966 | It may be asked: What proofs could have been offered that Jesus was"the Christ, the Son of God,"if complete rights of defense had been accorded? |
40966 | It was only necessary now that He repeat His confession, and hence this question is put directly to Him:"Art thou the Christ? |
40966 | Jesus answered him, If I have spoken evil, bear witness of the evil: but if well, why smitest thou me? |
40966 | Jesus answered him, Sayest thou this thing of thyself, or did others tell it thee of me? |
40966 | Jesus answered them, Many good works have I shewed you from my Father; for which of those works do ye stone me? |
40966 | Judah is a lion''s whelp: from the prey, my son, thou art gone up: he stooped down, he couched as a lion, and as an old lion; who shall rouse him up? |
40966 | Now are we justified in assuming that this was the method employed in counting votes at the trial of Jesus? |
40966 | Now at this point we are led to ask: Were these rules applied in the trial of Jesus in any sense either for or against the accused? |
40966 | Now what views, we may ask, did the Sadducees entertain of the possibility of God appearing to men in the flesh? |
40966 | On what day of the month? |
40966 | On what day of the month? |
40966 | Out of this question, two others arise:( 1) Were the rules of criminal law, herein cited, obsolete at the time of the crucifixion? |
40966 | Pilate answered, Am I a Jew? |
40966 | Pilate saith unto him, What is truth? |
40966 | Pilate saith unto them, Shall I crucify your King? |
40966 | Pilate saith unto them, What shall I do then with Jesus which is called Christ? |
40966 | Pilate then went out unto them, and said, What accusation bring ye against this man? |
40966 | Pilate therefore said unto him, Art thou a king then? |
40966 | That is, did they tell the truth when they wrote and published these narratives to the world? |
40966 | That is, did they themselves believe what they testified? |
40966 | That is, has Jehovah ever begotten, or has He ever promised to beget, a Son of equal divinity with Himself? |
40966 | That is, were they sincere? |
40966 | The governor answered and said unto them, Whether of the twain will ye that I release unto you? |
40966 | The question already raised among the people was this: Has Jesus become God? |
40966 | The question has been frequently asked: Why did the Sanhedrin meet at night in violation of law? |
40966 | The reader may ask: Why did the Jews lead Jesus away to Pilate? |
40966 | Then Pilate said unto them, Why, what evil hath he done? |
40966 | Then St. Luke very explicitly explains the nature and manner of the verdict:"Then said they_ all_, Art thou then the Son of God? |
40966 | Then did the Talmudists have a right to declare that the law might be changed or broken in the case of blasphemy? |
40966 | Then said Pilate unto him, Hearest thou not how many things they witness against thee? |
40966 | Then said they all, Art thou then the Son of God? |
40966 | Then said they all, Art thou then the Son of God? |
40966 | Then the high priest rent his clothes, and saith, What need we any further witnesses? |
40966 | Then the high priest rent his clothes, and saith, What need we any further witnesses? |
40966 | Then the high priest rent his clothes, saying, He hath spoken blasphemy; what further need have we of witnesses? |
40966 | Then the high priest rent his clothes, saying, He hath spoken_ blasphemy_; what further need have we of witnesses? |
40966 | Then we are led to ask: Was this the recompense which they sought? |
40966 | Therefore when they were gathered together, Pilate said unto them, Whom will ye that I release unto you? |
40966 | They were as follows: Was it during a year of jubilee? |
40966 | Thine own nation and the chief priests have delivered thee unto me: what hast thou done? |
40966 | This was equivalent to asking: Do you demand that I incriminate myself when our law forbids such a thing? |
40966 | To His reply they only answer by asking,"Art thou then the Son of God?" |
40966 | Was He guilty as charged? |
40966 | Was He guilty as charged? |
40966 | Was He guilty as charged?_ The questions preceding these were secondary, though important. |
40966 | Was any reader of English history ever skeptic enough to raise from hence a question, whether the Marquis of Argyll was executed or not? |
40966 | Was it an ordinary year? |
40966 | Was it in an ordinary year? |
40966 | Was it of an earthly or a heavenly kind? |
40966 | Was nature moving in a fixed and changeless course when these things were created? |
40966 | Was not Judas a talebearer among his people? |
40966 | Was not a fundamental rule of Mosaic law violated? |
40966 | Was this Son to be, or is He to be at any time identical with the Father? |
40966 | Was this Son to be, or is He to be born of a woman; and to have, therefore, the form of a man and the attributes of a human being? |
40966 | Was this done in the case of Jesus? |
40966 | Was this rule observed in framing the accusation against Jesus at the night trial before the Sanhedrin? |
40966 | Was this the process of promotion in the case of Caiaphas and his fellow- judges? |
40966 | We learn this from Mark, who says:"Then the high priest rent his clothes and saith, What need we any further witnesses? |
40966 | We may now ask: What was the purpose of this second trial? |
40966 | Were Nicodemus and Joseph of Arimathea present? |
40966 | Were forms of law duly observed in the trial of the accusation against Him? |
40966 | Were the witnesses honest? |
40966 | Were they legally qualified, then, under the ancient and honorable tests of Hebrew law, to be members of the highest court in the land? |
40966 | Were they looking for heavenly reward? |
40966 | Were they, then, legally qualified to act as His judges? |
40966 | What answers, we may ask, would they have developed to these questions from the Sacred Books? |
40966 | What could be more natural than that the younger man should outrun the older and arrive first at the sepulcher? |
40966 | What facts, we may ask, could Jesus have shown to establish His claims to Messiahship and to Sonship of the Father? |
40966 | What is the law applicable to the facts? |
40966 | What is the law applicable to these facts? |
40966 | What method of procedure should have been employed by the Sanhedrin in investigating His claims? |
40966 | What more exact equality could be asked than the same words suggest? |
40966 | What proofs has he to offer, independent of legal presumption, that the first biographers of the Master were truthful men? |
40966 | What should the judges have done after hearing the witnesses against Him? |
40966 | What stronger proof of plurality in the Godhead could be demanded? |
40966 | What think ye? |
40966 | What think ye? |
40966 | What was the nature of the charge brought against the Christ? |
40966 | What was the next legal step under Hebrew law? |
40966 | When Pilate therefore heard that saying, he was the more afraid; And went again into the judgment hall, and saith unto Jesus, Whence art thou? |
40966 | When they had condemned Him to death on the charge of blasphemy, why did they themselves not put Him to death? |
40966 | When they which were about him saw what would follow, they said unto him, Lord, shall we smite with the sword? |
40966 | Where, in the annals of the universe, do we find another such case of vengeance and grudge as this of Judas against Jesus? |
40966 | Who can forgive sins but God alone? |
40966 | Why askest thou me? |
40966 | Why askest thou me? |
40966 | Why call Edison"the magician"and"the wizard,"unless the public believes this? |
40966 | Why did not the first trial suffice? |
40966 | Why did they invoke Roman interference in the matter? |
40966 | Why did they not stone Jesus to death, as Hebrew law required in the case of culprits convicted of blasphemy? |
40966 | Why not call witnesses as the law requires? |
40966 | Why was Jesus crucified instead of being put to death by stoning? |
40966 | Will it be urged that the rule operated against Judas but not against the chief priests? |
40966 | Would He not have proved to them that this angel of Jehovah had been at certain times in the past none other than Jehovah Himself? |
40966 | Would He not then have appealed to the Prophets to show that Jehovah had spoken of a begotten Son who was none other than Almighty God Himself? |
40966 | Would he have contented himself with calling them natural"accidents"or"freaks"? |
40966 | Ye have heard the blasphemy: what think ye? |
40966 | Ye serpents, ye generation of vipers, how can ye escape the damnation of hell? |
40966 | [ 225] Were comparative strangers to Him and His teachings expected to be more keenly discerning? |
40966 | [ 247] Did this procedure tend to promote"certainty in the indictment"? |
40966 | [ 279] When the Jews said to Him,"How long dost thou make us doubt? |
40966 | [ 291] Did these friends of the Christ vote against Him? |
40966 | [ 346] If then the second session of the Sanhedrin was in the nature of a regular trial, what were the facts of the proceedings? |
40966 | [ 358] What was the difference between his case and that of Jesus? |
40966 | _ What was the nature of the charge brought against Christ at the trial before the Sanhedrin? |
40966 | what dost thou work? |
40966 | what is it which these witness against thee? |
40966 | what is it which these witness against thee? |
40966 | what is it which these witness against thee? |
40966 | what is it which these witness against thee?" |
40966 | ye have heard the blasphemy: what think ye? |
40966 | ye have heard the blasphemy: what think ye? |
40966 | ye have heard the blasphemy: what think ye? |
40966 | ye have heard the_ blasphemy_: what think ye? |
392 | And what art thou? |
392 | And who,quoth Eustace, angry,"dares deny My fellowship?" |
392 | But,quoth Ubaldo,"dame, I pray thee teach Of that hid world, what be the laws and speech?" |
392 | Rambald,quoth she,"why should you grudge or plain, If I a champion, you an helper gain? |
392 | Who,quoth the other,"choseth thee to prove This high exploit of hers?" |
392 | Against his wrath who dares himself oppose? |
392 | All other breasts to you are marble stone, Dare you then pierce a woman''s bosom thin? |
392 | Am I so honored? |
392 | And do I love him still, and on this sand Still unrevenged, still mourn, still weeping stand? |
392 | And wilt thou idly here attend the morn?" |
392 | Argantes gan with boasting words to call,"Who cometh next? |
392 | Behold him here that all your host defies: Why comes not Tancred, whose great hardiment, With you is prized so dear? |
392 | But of the sacked town the image true Who can describe, or paint the woful state, Or with fit words this spectacle express Who can? |
392 | But say, what messengers shall for him go? |
392 | By wounding Christians, will you again Pierce Christ, whose parts they are and members good? |
392 | CIV Which heard, Raymondo thus bespake this crew,"The town is won, my friends, and doth it yet Resist? |
392 | CXIV He said,"O Vafrine, tell me, whence com''st thou? |
392 | CXXIV Alas, among so many, could not one, Not one draw blood, one wound or rend his skin? |
392 | Can it naught do? |
392 | Canst thou that kingdom lately lost of thine Recover thus, or thus redress thy harm? |
392 | Com''st thou to comfort me for sorrows past? |
392 | Com''st thou to save my life? |
392 | Could he not stay? |
392 | Dare flocks of crows, a flight of eagles meet? |
392 | Dares none come forth? |
392 | Did not this fatal war affront thy coast? |
392 | For if he need, what grace could then be got, If thus of peace he broke or loosed the knot? |
392 | From you how sweet methinketh blows the air, How comforts it my heart, my soul, my thought? |
392 | Gainst death and danger who dares battle make, With so bold face, so fearless heart as he? |
392 | Given me but late, too late, in sign of peace, How haps it now thou canst not stir nor move? |
392 | Hast thou forgot her in so short a while? |
392 | His shamefacedness to Godfrey plain bewrays His flight, so does his sighs and sadness deep: Whereat amazed,"What chance is this?" |
392 | How fresh? |
392 | How gay? |
392 | How sore their combat was? |
392 | How these he scorns, threats those, lays them on ground? |
392 | If I retire, who shall cut down this spring? |
392 | Is it so great a bliss to be a king, When he that wears the crown with blood is stained And buys his sceptre with his people''s lives? |
392 | Is maidenhood so great a load to bear? |
392 | Is not in me sufficient courage found, To bear the anger of this tyrant wild? |
392 | Is this the fire alike should burn our hearts? |
392 | Is this the hoped- for day, Should join me to this long- desired dame? |
392 | L"But what avail high walls or bulwarks strong, Where fainting cowards have the piece to guard? |
392 | LI The tower above, the ram beneath doth thunder, What lime and stone such puissance could abide? |
392 | LIX Why joy''st thou, wretch? |
392 | LVII Lord Guelpho answered thus:"What heart can bear Such slanders false, devised by hate and spite? |
392 | LVII"What shall I say, or how renew my speech? |
392 | LXI What should he do? |
392 | LXI"Godfrey hath murdered me by treason vile, What favor then hope you my trusty friends? |
392 | LXIV"The Lord hath sworn to break the iron bands The brazen gates of Sion''s fort which close, Who is it that his sacred will withstands? |
392 | LXIX"What shall we do? |
392 | LXV"Alas, with what device, what strength, thinks he To scale these walls, or this strong fort to get? |
392 | LXVI"And is he then unpierceable,"quoth she,"That neither force nor foe he needs regard? |
392 | LXVI"True labour in the vineyard of thy Lord, Ere prime thou hast the imposed day- work done, What armies conquered, perished with thy sword? |
392 | LXVII"But what new form is left, device or art, By which, to which exchanged, I might find grace? |
392 | LXXI"Where none attends, what boots it to complain? |
392 | LXXII To Tisipherne the damsel turning right,"And what say you, my noble lord?" |
392 | LXXII"Or deem''st thou it a praise of little prize, The glorious title of a virgin''s name? |
392 | LXXIV"Go then, go, whither sweet desire inviteth, How can thy gentle knight so cruel be? |
392 | LXXVIII"But where, alas, where be those relics sweet, Wherein dwelt late all love, all joy, all good? |
392 | LXXXI Thither he galloped fast, and drawing near Rambaldo knew the knight, and loudly cried,"Whence comes young Eustace, and what seeks he here?" |
392 | LXXXII"Love hath Eustatio chosen, Fortune thee, In thy conceit which is the best election?" |
392 | LXXXIV"If me you love, why wish you me deprived In so great need of such a puissant knight? |
392 | LXXXV The Pagan cast a scornful smile and said,"But where is Tancred, is he still in bed? |
392 | LXXXVIII"I know the men that have the gate to ward, If she command dare not her will deny, In what sort else could I beguile the guard? |
392 | Let fame your praises sound through nations all, And fill the world therewith to either end, Take half my wealth and kingdom for your meed? |
392 | My heart dares much, it soars with Cupid''s wings, Why use I not for once these armors bright? |
392 | O Hymen, say, what fury doth thee move To lend thy lamps to light a tragedy? |
392 | O gracious Muse, What kindling motions in their breasts do fry? |
392 | Of Godfrey''s falsehood who can witness bear? |
392 | Of thy fair cheek where is the purple red, And forehead''s whiteness? |
392 | Oh then, what marble pillar shall uphold The falling trophies of your conquest fair? |
392 | Oh whither doth thy rage thee chase? |
392 | Oh, what shall be thy gain? |
392 | Oh, when the Christian lord this town espies How merry were their hearts? |
392 | Oh, whither do you fly? |
392 | Or comest thou to work me grief and harm? |
392 | Or else, ere we expect, what if they came? |
392 | Or hath fond love thy heart so over- gone? |
392 | Or in the torments of your endless ill, Are you still fierce, still proud, rebellious still? |
392 | Or is thy shield, with blood and dust defiled, A dearer armful than thy tender child?" |
392 | Or on them do you trust To spend their blood, that could scarce spare their dust? |
392 | Or with stayed patience, reproaches hear, And not revenge by battle or by fight? |
392 | Shall I entreat, or else command the man? |
392 | Shall we no share in this high conquest get?" |
392 | She asked an aged man, seemed grave and good,"Come say me, sir,"quoth she,"what hard constraint Would murder here love''s queen and beauty''s king? |
392 | Silence was made awhile, when Godfrey thus,--"Raymondo, say, what counsel givest thou us?" |
392 | Tancred, whereon think''st thou? |
392 | The Norway Prince hath bought his folly dear, But who with words could stay the angry knight? |
392 | The names and countries of the people slain Who tells? |
392 | Think''st thou this hour must end thy life untrue? |
392 | Thou canst not sweeten yet my grief and care: LXXXII"O fair right hand, the pledge of faith and love? |
392 | To ease my widow nights and careful days? |
392 | To him that feared,"Look up, ours is the day,"He says,"Vile fear to bold hearts never sank, How dareth one against an hundred fight? |
392 | To swallow them why cleaves not earth asunder? |
392 | Trust you the monarch of the Greekish land? |
392 | What can he do, though wise, though sage, though bold, In that confusion, trouble, thrust and throng? |
392 | What cities sacked? |
392 | What did he then? |
392 | What fault or fare doth to this death them bring?" |
392 | What gain? |
392 | What if some other knight perform the thing? |
392 | What makes thee deaf? |
392 | What mist, what cloud thus overshadeth thee? |
392 | What noise of arms? |
392 | What seek''st thou? |
392 | What shall their speeches, what their errand be? |
392 | What sleight her wrath can shun? |
392 | What strength resist? |
392 | What strength to heave the goddess from her seat? |
392 | What trophy for this conquest is''t thou rears? |
392 | What wrath, what anger in his face appear, On this proud youngling while he bends his eyes, Marking how high he doth his feathers rear? |
392 | Whence comes thy store? |
392 | Whence hath he engines new? |
392 | Where are thine eyes''clear beams and sparkles sheen? |
392 | Where is your late obedience? |
392 | Who dare or will these accusations prove? |
392 | Who knows not how the Italian chivalry Proud Godfrey and false Baldwin both envy LXVIII"What need we further proof? |
392 | Who scorneth gold because it lies in dust? |
392 | Who sees not that, although he wanted eyes? |
392 | Whom leave we here of prowess if you go?" |
392 | Why be his arms to ease and peace resigned? |
392 | Why be you half disarmed? |
392 | Why frees he not Jerusalem distrest? |
392 | Why nilt thou speak?--why not thy face disarm? |
392 | Why run you not, there for your sins to weep Or to what greater need these forces keep?" |
392 | Why strive you fires to quench, sweet Cupid''s flame? |
392 | Why take I not again my virgin''s weed, And spend my days in secret cell unknow?" |
392 | Why tarry you so long? |
392 | Will they, who erst denied you passage free, Passage to all men free, by use and kind, Fight for your sake? |
392 | Will you destroy us for your glory vain, Unstayed as rolling waves in ocean flood? |
392 | Wouldst thou not live, nor let me die alone?" |
392 | X"Are sheep- cotes burnt, or preys of sheep or kine, The cause why Solyman these bands did arm? |
392 | XCIX But thither fierce Rinaldo threatening went, And at his sight fled all the Soldan''s train,"What shall I do? |
392 | XCV For who can govern cowardice or fear? |
392 | XCVI"But who can hide desire, or love suppress? |
392 | XCVII What should he do? |
392 | XII To whom the Lord thus spake:"Godfredo find, And in my name ask him, why doth he rest? |
392 | XII"But why recount I thus our passed harms? |
392 | XII"To spill the wine with poison mixed with spares? |
392 | XIX What, shall Rinaldo match thee? |
392 | XLI"Where is your virtue, where your wisdom grave, And courage stout?" |
392 | XLIV"But what if that appointed day they miss? |
392 | XLIX"What would you more? |
392 | XLVI"Tell me what will you do? |
392 | XLVII The duke his men fast flying did espy, And thither ran, and thus, displeased, spake,"What fear is this? |
392 | XLVIII"Despised bondslave, since my lord doth hate These locks, why keep I them or hold them dear? |
392 | XV But what availed her resolution chaste, Whose soberest looks were whetstones to desire? |
392 | XVIII"Say, who is he shows so great worthiness, That rides so rank, and bends his lance so fell?" |
392 | XXI And furnished to us when he the man beheld, By his attire his secret thought he guessed,"Where is,"quoth he,"your sure and trusty shield? |
392 | XXI If when this breath from man''s frail body flies The soul take keep, or know the things done here, Oh, how looks Dudon from the glorious skies? |
392 | XXII Her looks with fire, her eyes with lightning blaze, Sweet was her wrath, what then would be her smile? |
392 | XXII"Alas, do you that idle prise expect, To set first foot this conquered wall above? |
392 | XXIII"And if not he, who else dares undertake Of this enchanted wood to cut one tree? |
392 | XXVIII Oh what strange monsters on the battlement In loathsome forms stood to defend the place? |
392 | XXVIII The challenger, that yet saw none appear That made or sign or show he came to just,"How long,"cried he,"shall I attend you here? |
392 | XXX Sophronia raised her modest looks from ground, And on her lover bent her eyesight mild,"Tell me, what fury? |
392 | XXXII But who was first of all the Christian train, That gave the onset first, first won renown? |
392 | XXXII"Com''st thou a friend or foe? |
392 | XXXIII"What letharge hath in drowsiness up- penned Thy courage thus? |
392 | XXXIV The knight stepped back and took a sudden pause, And to himself,"What help these arms?" |
392 | XXXV But if I fly, what will the Pagans say? |
392 | XXXVII At last,"Is this right hand,"quoth he,"so weak, That thou disdain''st gainst me to use thy might? |
392 | XXXVII Forward he galloped fast, and loudly cried:"Villain,"quoth he,"thy conquest is thy shame, What praise? |
392 | XXXVII"O worthy sovereign,"thus began to say The hardy young man to the tyrant wise,"What words be these? |
392 | XXXVIII She ran, nor of her honor took regard, Oh where be all her vaunts and triumphs now? |
392 | Your helm, your hauberk strong? |
392 | alas, what scorn, What torment for Armida poor abideth? |
392 | and do I breathe and see Of this accursed day the hateful light? |
392 | and to what place us brought? |
392 | are all gone, all dead? |
392 | are we kept out still by these few? |
392 | are you weary for a charge so short?" |
392 | can this tongue nothing speak That may provoke thine ire, thy wrath and spite?" |
392 | could not the traitor- lad From this last trance help or recall me out? |
392 | dare I still vaunt, or help invoke From this poor beauty, scorned and disdained?" |
392 | dares he tell Those idle names of his vain pedigree? |
392 | dares none his fortune trust?" |
392 | doth he not see, How wrathful Heaven gainst us his sword doth whet? |
392 | how fierce, how fell? |
392 | how shall I perform that fray? |
392 | leave on the naked sand This woful lady half alive, half dead? |
392 | leavest thou me alone?" |
392 | or tell the city''s great distress? |
392 | or these reproaches hear?" |
392 | or what den, What rock, what vault, what cave can do me good? |
392 | quoth he,"If in this fire, or monster''s gaping jaws I headlong cast myself, what boots it me? |
392 | ride softly, take thy breath, What bringest thou?" |
392 | safety? |
392 | see you not, how he attempted hath To bring all lands, all nations to his faith? |
392 | shall these heathen of his armor won, In their vile temples hang up trophies gay? |
392 | shall we be governed still By this false hand, contaminate with blood? |
392 | shall we still here lie Till all his soldiers, all our armies die? |
392 | stand you so in fear? |
392 | the prince in scorn replies,"What sprite to vex poor passengers so bold, To break their sleep? |
392 | their wounds and deaths who can explain? |
392 | was ever truth so good? |
392 | what conceit unsound Presenteth here to death so sweet a child? |
392 | what counsel had''st thou in that ill?" |
392 | what dost thou gaze? |
392 | what fears do you dismay? |
392 | what guerdon shall befall the same? |
392 | what hath thy eyesight blent? |
392 | what honor shall this fact betide? |
392 | what kingdoms hast thou won? |
392 | what knights his courser fierce made die? |
392 | what sloth doth thee infect? |
392 | what threats be these I hear? |
392 | whence thy provision made? |
392 | where all the rest? |
392 | where is thy mirth and smiling cheer? |
392 | where your love? |
392 | who dares these tumults move? |
392 | who shall us certain yield? |
392 | why do these men of shame, Thus spoil your temples and blaspheme your name? |
392 | why should this Pharaoh vicious, Thus tyrannize upon thy Hebrews true? |
392 | why take you not this fort? |
392 | why to the field Approach you in these weak defences dressed? |
392 | why would you stain Your noble hands in our unguilty blood? |
12248 | ''Be ye not unequally yoked together with unbelievers, for what fellowship hath righteousness with unrighteousness? |
12248 | ''Did not Solomon King of Israel sin by these things? |
12248 | ''I am doing a great work, so that I can not come down: why should the work cease, whilst I leave it, and come down to you?'' |
12248 | ''If the girls are pretty and nice, and if the men like them, why should not they please themselves?'' |
12248 | ''Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you? |
12248 | ''Lord, what wilt_ Thou_ have me to do?'' |
12248 | ''Then I contended with the nobles of Judah, and said unto them, What evil thing is this that ye do, and profane the Sabbath day? |
12248 | ''What do these feeble Jews?'' |
12248 | ''What is this I hear of you? |
12248 | ''Will a man rob God? |
12248 | ''Will they fortify themselves?'' |
12248 | ''Will they revive the stones out of the heaps of the rubbish which are burned?'' |
12248 | ''Will they sacrifice? |
12248 | ''Yes,''he went on,''is it at all likely that eight Englishmen should start for Central Africa and all be alive six months after? |
12248 | 19):''What is this thing that ye do? |
12248 | A poor weak, miserable down- trodden set of men; what can_ they_ do? |
12248 | A stronger man than Samson, where shall we find him? |
12248 | A third would have risen with a long face, and would have asked,''What will Sanballat say if we rebuild the wall? |
12248 | Accordingly, what do we find them doing? |
12248 | Am I anxious that my children, my servants, the visitors who come to see me, all who are in my home on the Lord''s Day should do the same? |
12248 | Am I doing all I can, using all the influence God has given me, to lead others to reverence and observe the holy day? |
12248 | Am I ever lifting up my heart to Him? |
12248 | Am I therefore to cut off my own soul from all hope of safety? |
12248 | Am I to be found at my post, faithfully carrying out the work He has given me to do? |
12248 | Am I working for Him? |
12248 | And because one Christian, or several Christians, disgrace their Master, and act inconsistently, am I therefore to condemn Christianity itself? |
12248 | And how long will it take to build walls like these? |
12248 | And how was he found? |
12248 | And now what will be the result? |
12248 | And the king, quite understanding from Nehemiah''s speech that he wants something from him, asks immediately:''For what dost thou make request?'' |
12248 | And the people; how were they? |
12248 | And was the prayer heard? |
12248 | And what about the portions? |
12248 | And what pledge, what security did these nobles require for their money? |
12248 | And what said the Word? |
12248 | And what was the result? |
12248 | And why? |
12248 | And, if I myself keep and reverence God''s Sabbath, do I see that those over whom I have influence are doing the same? |
12248 | Are any of Tobiah''s goods there? |
12248 | Are the difficulties great? |
12248 | Are the people more in earnest? |
12248 | Are the walls on which they have spent so much labour overturned and laid low in the dust? |
12248 | Are we alive or dead? |
12248 | Are we ever tempted to say, I can not serve the Master faithfully? |
12248 | Are we going on like this for ever, beaten by sin, overcome and defeated? |
12248 | Are you weary and faint as you keep at your post? |
12248 | Because I find in my bag of gold one bad half- sovereign, or even two or three bad ones, am I therefore to throw all the rest away? |
12248 | Bring a feather, hold it before his mouth, watch it carefully, does it move? |
12248 | But do you say, How can I obtain this strength, by what means can I acquire it? |
12248 | But hush, who are these passing amongst the weeping crowd? |
12248 | But is bodily strength the only kind of force or power a man can possess? |
12248 | But now, what is at the bottom of this business? |
12248 | But of whom was the tenth to consist? |
12248 | But they-- what had they done? |
12248 | But what did Lycurgus find himself obliged to do in order to secure his end? |
12248 | But what do they say? |
12248 | But what is that dark cloud rising north of Jerusalem? |
12248 | But what is that in the far distance? |
12248 | But what is the breath of the soul? |
12248 | But what says the Master? |
12248 | But who was this Rab- shakeh, and how came he to live in the most glorious palace in the world? |
12248 | But ye say, Wherein have we robbed Thee? |
12248 | But''Happy is the man that hath his quiver full of them,''so runs the Psalm, and are not children a heritage and gift that cometh of the Lord? |
12248 | But, says Nehemiah,''I am doing a great work, so that I can not come down: why should the work cease, whilst I leave it, and come down to you?'' |
12248 | Can He care if I am sick, worried, or poor, or depressed? |
12248 | Can I say--''O happy day, O happy day When Jesus washed my sins away?'' |
12248 | Can I, then, believe that He will have time to take notice of my tiny affairs? |
12248 | Can it be a storm coming, a terrible storm of opposition and difficulty? |
12248 | Can it be that Hanani, his brother, who had been one of Ezra''s companions, had repeated it to him? |
12248 | Can it be that this prayer was suggested to him by the words of his friend, the prophet Malachi? |
12248 | Can we say from our heart,''The Lord is_ my_ Comforter?'' |
12248 | Can we therefore conclude that the man is dead? |
12248 | Did God, has God forgotten His faithful servant? |
12248 | Did He not say to the thief on the cross,''To- day thou shalt be with Me in Paradise?'' |
12248 | Did Nehemiah then break up the marriages which had already taken place, and send the wives away? |
12248 | Did he kneel down in the midst of the banqueting hall and call upon his God? |
12248 | Did he not alone and unaided rend a young lion in two, as easily as if it had been a kid? |
12248 | Did he not overthrow an enormous building by simply leaning on the huge stone pillars that held it up? |
12248 | Did he then rush away to his own apartment to pray? |
12248 | Did not your fathers thus, and did not our God bring all this evil upon us, and upon this city? |
12248 | Do I help them by every means in my power? |
12248 | Do I know anything of real prayer? |
12248 | Do I love to hold communion with my God? |
12248 | Do I strive that in my home at least God shall have His due? |
12248 | Do they expect to offer the sacrifice at the commencement of their work, and then the very same day to finish it? |
12248 | Do they fondly dream they will ever finish their work, and fortify their city? |
12248 | Do they think it will be done directly? |
12248 | Do we not feel we have come short in the past, and that we should like to do better in the time to come? |
12248 | Do we not feel we should like to do more for the Master in time to come? |
12248 | Do we not see people of all classes at work-- rich men and poor men, people of all occupations, priests, goldsmiths and apothecaries, and merchants? |
12248 | Do you say, It is hard to give it up, to clear it out; it has become a second nature to me, and I know not how to rid myself of it? |
12248 | Do you, Nehemiah, intend to fortify Jerusalem, and then set up the standard of rebellion against Persia? |
12248 | Does he leave his work at once, and set off for the Plain of Ono? |
12248 | Does he shrink from giving offence, or hurting people''s feelings, or calling things by their right names? |
12248 | Does it breathe? |
12248 | Does the hot sun of temptation often tempt you to throw up the work? |
12248 | For My Name''s sake, I see it, know it all,''Tis hard for thee, But I have loved thee so, my child, canst thou Bear this for Me?'' |
12248 | For was not this Tobiah an Ammonite, a Gentile? |
12248 | For what does he find as he walks through the streets of Jerusalem? |
12248 | For what had Daniel declared? |
12248 | For what message had Jeremiah brought their fathers? |
12248 | For what purpose was this immense sum of money sent? |
12248 | For what was the oldest sin? |
12248 | For where should we expect to find a man of God? |
12248 | Four miles of wall was a long space to guard and defend, how could more hands be secured? |
12248 | From which division, from which company, from which flock shall I choose my friends? |
12248 | God asks for the whole day; do I give it to Him, or do I spend the best of its hours in bed? |
12248 | Has Ezra''s work been successful? |
12248 | Has it been always earnest, heartfelt, true? |
12248 | Has it been as regular, as profitable as it might have been? |
12248 | Have the Samaritans returned to attack the city? |
12248 | Have we consecrated to Him our time and our talents? |
12248 | Have we done all that we could for His service? |
12248 | Have we given Him the tenth of our money? |
12248 | Have you done that? |
12248 | Have you done that? |
12248 | Have you turned a saint? |
12248 | He casteth forth His ice like morsels: who can stand before His cold? |
12248 | He has forgiven me, He has washed me from my sins in His own blood; how can I grieve Him? |
12248 | He said,''But what is this you write; come home? |
12248 | He tells us,''I contended some time with them''( that is, I reproved them and argued with them),''and I said, Why is the house of our God forsaken?'' |
12248 | Heaven with all its brightness, hell with all its darkness and misery, which shall be for me? |
12248 | How are matters progressing? |
12248 | How can I become strong? |
12248 | How can I ever risk losing the joy of my heart by going contrary to His will? |
12248 | How can I pain Him by yielding to temptation? |
12248 | How can this great evil be stopped? |
12248 | How can we be made vessels meet for the Master''s use, fit for the service of God? |
12248 | How could he stand up and read the law to the people, when he knew, and they knew, that he was not keeping it himself? |
12248 | How could the Levites serve, how could the choir sing unless they were fed? |
12248 | How do I keep the Sabbath myself? |
12248 | How does Nehemiah go to work? |
12248 | How does he reply to this cruel ridicule, these sharp, cutting, insolent words, that provoking laughter? |
12248 | How is it that he has not put a stop to this proceeding? |
12248 | How long will our string have to be if it is to hold the 100,000,000 oranges? |
12248 | How shall we answer them? |
12248 | How shall we settle the matter clearly and definitely? |
12248 | How shall you know if it be straight or not? |
12248 | How shall you tell if it be perpendicular? |
12248 | How should the number of those who were to migrate to the capital be chosen? |
12248 | How then shall I know if my soul lives? |
12248 | How, then, can we be cleansed? |
12248 | How, then, does the law of God drive us to Christ? |
12248 | If a man walks in God''s law he can not go wrong; if he keeps all God''s commandments, what more can be required? |
12248 | If men in the East wear beards, what is it that keeps him so busy? |
12248 | If sin is confessed and forsaken, will He not pardon it? |
12248 | In case of an attack from their united forces, what would be the mark at which all these enemies would aim? |
12248 | In case of an attack, what would be done? |
12248 | Is Jerusalem thriving? |
12248 | Is Nehemiah moved from his post of duty by Sanballat''s message? |
12248 | Is it an unkind spirit? |
12248 | Is it not one of the works of the devil, which we are bidden to lay aside? |
12248 | Is it not right, is it not wise to pull up at times and to look at our life, at what it has been, and at what it might have been? |
12248 | Is it not the very prayer of the penitent thief,''Lord, remember me?'' |
12248 | Is it possible, can it be, that we recognize some of those whom we saw working so happily and cheerfully on the walls? |
12248 | Is it prayerlessness? |
12248 | Is it pride? |
12248 | Is it selfishness? |
12248 | Is it temper? |
12248 | Is it the chief kind of strength? |
12248 | Is my name then on God''s honour list? |
12248 | Is not anger a bad thing? |
12248 | Is not our God a God of mercy? |
12248 | Is not the sorrow small, the burden light, Borne for thy Lord? |
12248 | Is not this the Lord''s own picture of the place He went to prepare for His people? |
12248 | Is there any secret sin hidden away in your heart? |
12248 | Is there no desolate home into which we can bring a ray of light? |
12248 | Is there no one whom we can cheer? |
12248 | Is there no poor relative, or neighbour, or friend, with whom we can share the good things that have fallen to our lot? |
12248 | Is there no sorrowful heart to which we can bring comfort? |
12248 | Is there not forgiveness with Him? |
12248 | Let each of us ask himself or herself, What am I doing in this matter? |
12248 | Let the language of the heart of each in the Lord''s army be that of Nehemiah,''Should such a man as I flee?'' |
12248 | Look at the south- east corner, who will ever be able to clear away the heaps that have accumulated there?'' |
12248 | Nehemiah has stood firm under ridicule; he has been unmoved by force or deceitful friendships; will he be frightened from his duty by gossip? |
12248 | Now indeed we have no open rupture with the governors, but who can tell what the result of our taking action in this matter will be? |
12248 | Now, says Nehemiah, consider:''Ought ye not to walk in the fear of our God?'' |
12248 | Of what nation are these colonists? |
12248 | Or can it be that this is a heaven- sent opportunity in which he may make his request? |
12248 | Ought ye not to be careful in your conduct, kind, and just, and generous in your dealing? |
12248 | Shall it be Christ or Satan, Jerusalem or Gerizim, God or the world? |
12248 | Shall we indeed take part in that grand procession? |
12248 | Shall we pass within the gate into the city? |
12248 | Shall we stand with the King of Glory on Olivet? |
12248 | Shall we then hearken unto you to do all this great evil, to transgress against our God in marrying strange wives?'' |
12248 | Should such a man as I flee? |
12248 | Should such a man as I flee? |
12248 | Should we not bless them too? |
12248 | Should we not day by day call down blessings on the brave noble missionaries? |
12248 | Should we not help them all we can? |
12248 | Should we not like to leave the old careless days behind, and for the future to fight manfully against the world, the flesh, and the devil? |
12248 | Should we not pray for them, that strength and courage may be given them? |
12248 | Should we ourselves be left behind? |
12248 | So Nehemiah bravely answers:''Should such a man as I flee? |
12248 | The great reformer, Martin Luther, looked around him, and what did he see? |
12248 | The mighty universe, the great empire of the King of kings, who shall give us even a faint idea of its size? |
12248 | Then I testified unto them: Why lodge ye about the wall? |
12248 | These are your Christians, are they? |
12248 | They could not live on air, no food was provided for them; what could they do but take care of themselves? |
12248 | They have broken their word in the matter of the tithes; have they kept their promise with regard to the Sabbath? |
12248 | Turning to the Rab- shakeh he asks:''Why is thy countenance sad, seeing thou art not sick? |
12248 | WHAT DO THEY SAY? |
12248 | Was Nehemiah remembered? |
12248 | Was it some special sin which he confessed before God then? |
12248 | Was this intelligence received with unmixed joy and thankfulness, or were there some in the city to whom it came as anything but pleasant tidings? |
12248 | Was this right, or fair, or just? |
12248 | We can picture him pacing up and down, saying again and again, What shall I do? |
12248 | Were the Samaritans quiet, or had Sanballat and Tobiah taken the opportunity afforded by his absence, and invaded Jerusalem? |
12248 | Were they continuing to serve and obey the Heavenly King? |
12248 | Were they keeping the solemn covenant which had been sealed in his presence? |
12248 | What about our Bible reading? |
12248 | What about prayer? |
12248 | What about sin, that besetting sin of ours, so often indulged in, so little fought against? |
12248 | What about work for God? |
12248 | What can be the cause of this mournful wail? |
12248 | What can be the matter? |
12248 | What can have happened to move them so deeply? |
12248 | What city did the Persian kings make their capital? |
12248 | What could they do? |
12248 | What course shall we take? |
12248 | What dare he propose? |
12248 | What did those who sealed promise? |
12248 | What do_ we_ know of Nehemiah? |
12248 | What does Nehemiah answer? |
12248 | What does the Master say as He hears words like these? |
12248 | What had been going on in his absence? |
12248 | What had filled them with grief? |
12248 | What is Jerusalem compared with Shushan? |
12248 | What is one name that we give to physical power; do we not call it_ brute force_? |
12248 | What is that moaning, muttering sound in the far distance? |
12248 | What is that plant standing in a conspicuous place in the conservatory? |
12248 | What is the cause of their distress? |
12248 | What is the matter at this part of the wall? |
12248 | What is the reason of this sad change? |
12248 | What is the weak part of our defences? |
12248 | What is the wisest course to take? |
12248 | What need after that to enter a single other article in the covenant? |
12248 | What place would have to bear the whole force of the attack? |
12248 | What response does he meet with? |
12248 | What return do the three men make for their kindness? |
12248 | What say the walls of Jerusalem? |
12248 | What says the Captain? |
12248 | What shall he say? |
12248 | What shall we do? |
12248 | What test then shall we use? |
12248 | What then is the barber''s work? |
12248 | What then is the first thing we find Saul doing? |
12248 | What then were the articles of the covenant? |
12248 | What was it? |
12248 | What was the gossip which Gashmu had started against Nehemiah? |
12248 | What was the matter? |
12248 | What was the reason of its downfall? |
12248 | What was the very first sin that entered into this fair earth of ours? |
12248 | What will Geshem whisper? |
12248 | What will Tobiah do? |
12248 | What will the king do? |
12248 | Where can the caravan have come from? |
12248 | Where is Eliashib the high priest? |
12248 | Where shall we find God''s great honour list? |
12248 | Where were the men? |
12248 | Where will they get their stone from? |
12248 | Which of us can picture in his mind 100,000,000 objects? |
12248 | Which of us will follow their example? |
12248 | Which shall it be? |
12248 | Who amongst us can stand firm in spite of Satan''s efforts to lead us aside? |
12248 | Who are crying, and what is the cause of their distress? |
12248 | Who are crying? |
12248 | Who are these girls? |
12248 | Who are these men who are arriving by companies at all the different gates of Jerusalem? |
12248 | Who can even guess how many still lie beyond, unseen, unnoticed, unheard of? |
12248 | Who can hold on, not for a week only, but still faithful as the weeks change into months, and the months into years, faithful unto death? |
12248 | Who could help feeling it bitterly? |
12248 | Who is there, that, being as I am-- that is, being a layman, not a priest-- as I am, could go into the temple and live? |
12248 | Who then amongst us are faithful, true and unmoved? |
12248 | Who then are to work for God? |
12248 | Who then were these citizens of Jerusalem, these men and these women, who raised the great cry? |
12248 | Who then were these hermits? |
12248 | Who then would ever hear again of the power of Jerusalem? |
12248 | Who then would ever see the gates put in their places? |
12248 | Who was he? |
12248 | Who was the strongest person who ever lived? |
12248 | Who were these? |
12248 | Who will bind himself to God? |
12248 | Who will put his seal to the document, and promise to serve and obey the Master who died for him? |
12248 | Who would be found willing to go to such a place as the heart of Africa? |
12248 | Whom did Nehemiah choose for this post of enormous trust? |
12248 | Why did the trees in the garden stand unsupported, and yet this tree fell so soon as its props were removed? |
12248 | Why do we call it this? |
12248 | Why had the Jews of Nehemiah''s day such an objection to living in Jerusalem? |
12248 | Why is it that some only stand firm so long as they are under the care and influence of others? |
12248 | Why then did not Nehemiah hold the service of dedication before? |
12248 | Why was it so called? |
12248 | Why was this? |
12248 | Why, after longing for Jerusalem all the time of the captivity, did they shrink from it on their return? |
12248 | Will he degrade him from his high position? |
12248 | Will he dismiss him from office? |
12248 | Will he punish him for his breach of court etiquette? |
12248 | Will they make an end in a day?'' |
12248 | Will you try this plan this very night? |
12248 | Will you? |
12248 | Workers for God, does the work seem hard? |
12248 | Would any offer for such a post of danger? |
12248 | Would she deny her Master? |
12248 | Would she renounce her Lord? |
12248 | Yet after all are we right in calling Samson the strongest man? |
12248 | Yet what says St. Paul? |
12248 | Yet what says the Master? |
12248 | Yet who can grasp such a number as that? |
12248 | You take up a drawing of wood, and hill, and tree; how shall you know if it be correctly sketched? |
12248 | You would never believe it, you would never guess it; but what do you think? |
12248 | _ How then shall we work_? |
12248 | _ What do they say?_ Do you answer like the Psalmist,''They lay to my charge things I knew not?'' |
12248 | _ What do they say?_ Do you answer like the Psalmist,''They lay to my charge things I knew not?'' |
12248 | _ Where then shall we work_? |
12248 | _ Who should work_? |
12248 | and the son of man, that Thou visitest him?'' |
12248 | and what communion hath light with darkness?'' |
12248 | and when wilt thou return?'' |
12248 | and who is there, that, being as I am, would go into the temple to save his life? |
12248 | men of all ages, the young and strong, and the old and white- headed? |
12248 | people of both sexes, men and women? |
12248 | those from all parts of the country-- men of Jericho, and Gibeon, and Mizpah, side by side with inhabitants of Jerusalem? |
12248 | will ye rebel against the king?'' |
10551 | ''But does it bear his signature?'' 10551 ''How could it, since he never saw the letter?'' |
10551 | ''Well?'' 10551 A Turk, are you? |
10551 | A dervaish? 10551 A martyr, the very mention of whose name means war, or a living power for peace under a temporary cloud?" |
10551 | Ah? 10551 And if I refuse?" |
10551 | And so, Jimgrim, do the kites foregather? 10551 And that one?" |
10551 | And these men? 10551 And this lady? |
10551 | And you are quite sure that the Emir Feisul has escaped? |
10551 | And you intend to sit here and wait for them? |
10551 | Any gas masks among the supplies you ordered? |
10551 | Any news? |
10551 | Any one Jew in particular? |
10551 | Any sign of the train crew? |
10551 | Are they bound by your honour? |
10551 | Are you deceived by that? |
10551 | Are you in on this? |
10551 | Are you planning to fight the French? |
10551 | Are you telling me the truth? |
10551 | Are you there, sahib? |
10551 | At the front, you say? 10551 At the front?" |
10551 | But how are you going to do it, now that Ramsden has dismissed you from his service? |
10551 | But that if you let pride go by the board, and seem to run away, there''ll be a breathing spell? 10551 But to whom will you show it?" |
10551 | But who are these? |
10551 | By Allah, then I am in good luck, for that makes me indispensable, does n''t it? 10551 Ca n''t see me, eh? |
10551 | Can you prove it? |
10551 | Can you think of any way of doing that? |
10551 | Consume your own smoke, eh? |
10551 | D''you want to do it, Mabel? |
10551 | Damascus, eh? 10551 Did you hear what was said?" |
10551 | Did you see the devil smirk as he went off with it? |
10551 | Did you see the man who stabbed you? |
10551 | Do you agree that two and two make four? 10551 Do you know a woman in Haifa?" |
10551 | Do you know that man? |
10551 | Do you mind stepping out and getting that letter from him, Ramsden? 10551 Do you need it badly?" |
10551 | Do you realize what it means if Feisul goes out and gets scuppered? |
10551 | Do you think I should be put to that indignity? |
10551 | Does Feisul speak like that, or write like that? 10551 Dream anything?" |
10551 | For what? |
10551 | Have n''t you warned Feisul? |
10551 | Have you a charm against mustard gas? |
10551 | Have you folk got the hang of this? |
10551 | Have you friends in Jerusalem? |
10551 | He might have dictated it, might n''t he? |
10551 | Heh? 10551 Hospital''s stuffy, is n''t it? |
10551 | How about the French? |
10551 | How about you, Mabel? 10551 How about you, Ramsden? |
10551 | How can he have paid your fare as far as Damascus? 10551 How d''you mean-- stall''em?" |
10551 | How do you know that? |
10551 | How long have you been in the service of Ramsden effendi? |
10551 | How long will that take? |
10551 | How much did you hear? |
10551 | How much do you know? |
10551 | How shall I commence the letter? |
10551 | Huh- huh? 10551 I, sahib? |
10551 | If they''d killed you they''d have stopped the clock, eh? |
10551 | Is that man not an Arab? |
10551 | Is that your business? |
10551 | Learn them? |
10551 | Mad? 10551 Make money?" |
10551 | Met Major Grim, eh? |
10551 | Now are you satisfied? |
10551 | On whose word? |
10551 | Operation serious? |
10551 | Pardon,he called aloud in English,"does the sahib know where I can find a druggist''s open at this hour? |
10551 | Shall I undress myself? |
10551 | Shall we cut that too? |
10551 | Sidi bin Tagim, is n''t it? 10551 So you hope to find a wife in Damascus?" |
10551 | So you know Damascus? |
10551 | So you''re afraid to sign that, are you? 10551 Supply Feisul with money? |
10551 | Suppose I walk the streets all night? |
10551 | Suppose he wo n''t come? |
10551 | Suppose we''re captured by the French? |
10551 | That master of yours-- that Ramsden, who dismissed you so tyrannically just now--"That drunkard? 10551 The Australian who wandered all over Arabia? |
10551 | The French agent--"What-- Sidi Said? 10551 The lady as well?" |
10551 | The point is how much will you pay me if I do that? |
10551 | Then how can you swear by them? 10551 Then why his seal, and his special private notepaper? |
10551 | Then you wo n''t need to beg board and lodging in Haifa? |
10551 | To defeat the French? 10551 Untrustful? |
10551 | Wallah, how not? 10551 Was n''t she in here when those three murderers came to finish the lot of us? |
10551 | Well enough to expect a bed for the night at a moment''s notice? |
10551 | Well, if you could prove you have--"What then? |
10551 | Well, you''re a woman, are n''t you? 10551 Well? |
10551 | What are you running from? 10551 What authority have you got?" |
10551 | What can the devils do? |
10551 | What d''you mean, Jim? |
10551 | What did I tell you this evening? 10551 What do you intend?" |
10551 | What do you make of it? |
10551 | What do you mean? 10551 What do you say, Jim? |
10551 | What do you want done with him? |
10551 | What good will that do? 10551 What in hell have the French got to do with it?" |
10551 | What is your name? |
10551 | What kind of bunk are you throwing this time? |
10551 | What shall be done with the memsahib''s hat? |
10551 | What''s his name, and where does he live? |
10551 | What''s that? |
10551 | What''s the tune he plays? |
10551 | What''s the use of losing tempers? |
10551 | What''s to prevent their opening it at once? |
10551 | Where did you learn such accomplishments? |
10551 | Where''s your proof that the French are jockeying this? 10551 Which is better?" |
10551 | Who are these? |
10551 | Who are you? |
10551 | Who fears such an ox? |
10551 | Who says I have no authority? |
10551 | Who''s cast for Feisul? |
10551 | Why did n''t you arrest him? |
10551 | Why did you let that fool go? |
10551 | Why did you say a Jew stabbed you? |
10551 | Why do n''t he cut loose with forty or fifty thousand men and boot the French into the sea? |
10551 | Why lost? |
10551 | Why not regard the whole thing as a joke? 10551 Why not send a provost- marshal''s guard to the French agent, then?" |
10551 | Why not? |
10551 | Why should I divide with you? |
10551 | Why? 10551 Worry? |
10551 | Would n''t that foil them? |
10551 | Would you like to send for him now? |
10551 | Yet you say they have been betrayed-- their plan is known-- yet they left for the front this evening? |
10551 | You are from the South? 10551 You are here on business? |
10551 | You have been adroit, but do you think I could depend on your discretion? |
10551 | You have seen him already, then? |
10551 | You know what it means, of course? |
10551 | You mean I''m to act Lawrence again? |
10551 | You mean you''ve sent that Sikh to get the shirt of Yussuf Dakmar? |
10551 | You mean your government has seen the thing, and sent you to confront me with it? |
10551 | You might show him the letter? |
10551 | You saw, effendi, did n''t you? 10551 You talk Arabic?" |
10551 | Your intimate friends? |
10551 | Your name was given to me as that of a man who can be trusted to take necessary action in the interests of... er... you understand? |
10551 | ''Is there not a roof below your window?'' |
10551 | ''The huntsman urges on the hounds, but unless he is cleverer than they, who eats the meat? |
10551 | ''What then?'' |
10551 | ''Who are ye to clap your fat noses on the scent I found and tell me the how and whither of it? |
10551 | ''Why not come and see me in the morning? |
10551 | ''Yet to whom has the country been given?'' |
10551 | A hakim?" |
10551 | A holy person? |
10551 | A scoundrel?'' |
10551 | Am I right, Roger? |
10551 | Am I right? |
10551 | American money perhaps? |
10551 | An American banker by any chance?" |
10551 | An Amirikani? |
10551 | And I said to him:"''Sahib,''said I,''am I a badmash? |
10551 | And I shall meet you at the station in the morning?" |
10551 | And was he a Jew?" |
10551 | And who is its ruler? |
10551 | Any questions? |
10551 | Anything else you want to know?" |
10551 | Anything else?" |
10551 | Are n''t you the staff officer they sent to strafe a regiment of Anzacs for going into action without orders? |
10551 | Are the Jews not at the bottom of all trouble? |
10551 | Are we agreed?" |
10551 | Are you a prince in these parts?" |
10551 | At what time shall I come for the money in the morning? |
10551 | Besides, what can possibly happen? |
10551 | But how comes it that you speak to me in English? |
10551 | But if you get the letter?" |
10551 | But if you''ve got all you want, do you know of any better fun than lending a hand while some man you happen to like gets his? |
10551 | But tell me, what has been done to Daulch, Hattin and Aubek? |
10551 | But what has been done to the three?" |
10551 | But what if Feisul wo n''t go?" |
10551 | But what would you? |
10551 | But who is there like Feisul who can unite all Arabs under one banner?'' |
10551 | Ca n''t you see that if you lose you''ll be a martyr, and Islam will rise to avenge you?" |
10551 | Can you imagine a lone, good- looking woman going to Aleppo by that train unless she had a laissez passe from the French? |
10551 | Charkian?" |
10551 | Come on; d''you want to bet on it?" |
10551 | D''you kid yourself that Yussuf Dakmar knows who lives here?" |
10551 | D''you see those two Arabs in the train?" |
10551 | D''you see? |
10551 | Did n''t he give me that letter to keep, and did n''t I find a safe place for it between you and the cushions? |
10551 | Did n''t they promise the Arabs that Feisul should be King of Syria, Palestine, Mesopotamia, and all that?" |
10551 | Did you ever hear what they did to Napoleon at Waterloo? |
10551 | Did you have a good journey? |
10551 | Did you hear any interesting rumors on the way?" |
10551 | Did you hear that? |
10551 | Do they give you bread and water for it?" |
10551 | Do we go to bury Feisul or to crown him king?" |
10551 | Do we understand one another? |
10551 | Do you know who I am?" |
10551 | Do you recall that time at Wady Hafiz when a local priest denounced you and a Sheik in a yellow kuffiyi told the crowd that he knew you for a prophet? |
10551 | Do you suppose we''re here for nothing-- at this time?" |
10551 | Do you understand? |
10551 | Do you want the prospect of Arab independence to go up in smoke on a gas- swept battlefield?" |
10551 | Does it begin to be obvious why kings used to employ court jesters? |
10551 | Easy to kill me, is it? |
10551 | Eh? |
10551 | Eh? |
10551 | Ever heard of Anzacs? |
10551 | Experienced it, maybe? |
10551 | Francois, mon brave, here is a letter, eh? |
10551 | From behind them came the conductor''s voice again, airing his English:"Any more bags inside there, Colonel?" |
10551 | Get me?" |
10551 | Get me?" |
10551 | Get that? |
10551 | Had n''t one of you better take the letter, though? |
10551 | Half a mo'', you chaps; that''s my mine at Abu Kem, is n''t it? |
10551 | Have you a magnifying glass, doc?" |
10551 | Have you a permit? |
10551 | Have you any proof he was n''t a deserter? |
10551 | Have you arrested him?" |
10551 | He had hardly time to get out of earshot when Grim''s voice broke the silence again:"You there, Ramsden?" |
10551 | He has money for Feisul, has he? |
10551 | He runs, eh? |
10551 | How about Jeremy? |
10551 | How about toothache? |
10551 | How about you, Hadad? |
10551 | How about you, Mabel?" |
10551 | How can I show either?" |
10551 | How could you improve on it? |
10551 | How far would you go to save Feisul from this Waterloo?" |
10551 | How long have you had this house? |
10551 | How much will you pay me if I get it for you?" |
10551 | How much?" |
10551 | How should I know him?" |
10551 | How''d you make that out-- regular? |
10551 | I expect you planned to sell them, eh? |
10551 | I had a pistol too; why did n''t I use it? |
10551 | I spin it in the air-- catch it-- d''you hear them? |
10551 | I--""Was the letter from Feisul?" |
10551 | If we are both Arabs, why not talk the mother tongue?" |
10551 | Is Mabel Ticknor going to be the woman? |
10551 | Is it desired that I should summon him?" |
10551 | Is n''t that Feisul''s seal?" |
10551 | Is she your wife?" |
10551 | Is that agreed?'' |
10551 | Is that clear?" |
10551 | Is the woman your daughter?" |
10551 | Is there any other bank that he could go to?" |
10551 | It seems a pity that a chief clerk to the Administration should n''t have a chance to wash himself, does n''t it? |
10551 | Let men be told that this is his secret signature, and when they see his seal beside it, will they not believe? |
10551 | Let''s see now... What would he do in the circumstances? |
10551 | Let''s see; to whom did you surrender?" |
10551 | Like the saint''s ass, you are a clever devil, are n''t you? |
10551 | Me?" |
10551 | Never mind; not having the weapon you wo n''t need a permit, will you? |
10551 | No need to certify him mad, is there?" |
10551 | Noblemen?'' |
10551 | Nothing to do but run with a letter now and then, eh? |
10551 | Now-- are you both listening? |
10551 | Now-- how can I get whisky on the train? |
10551 | Now-- what next?" |
10551 | Of course, the obvious question is, why did n''t Narayan Singh shoot? |
10551 | Or are we a forlorn hope? |
10551 | Plenty to eat, eh, Francois? |
10551 | Princes? |
10551 | Ready to go? |
10551 | Said he was a spy for the French, did n''t I? |
10551 | Say, did you intend one of us to go and decoy the guard away that time you raised your voice?" |
10551 | See he gets no whisky, will you? |
10551 | Shall I interfere?" |
10551 | Shall I lead''em and lick hell out of the Algies?" |
10551 | Shall Yussuf Dakmar grow fat, while nine of us starve? |
10551 | Sick- leave continued of course, but-- how about a little exercise?" |
10551 | Since when has he turned coward that he should sign his name with a number?" |
10551 | Since yesterday, is n''t it? |
10551 | So you think that Allah is cooking up evil, do you? |
10551 | Suppose I go in Mabel''s place?" |
10551 | Suppose I keep him here until the doctor sees him?" |
10551 | Suppose he swears I''m luny? |
10551 | Suppose you go and see him? |
10551 | Suppose you show me your authority?" |
10551 | Suppose you watch for an opportunity to push him off the train?" |
10551 | That do? |
10551 | That feels like quite a pretty little weapon; mother o''pearl on the butt? |
10551 | That right, Grim?" |
10551 | That right? |
10551 | The deuce?" |
10551 | The point is, do you want all your bravery and hard work for the Arab cause to go for nothing? |
10551 | The question that always exercised him was, wherein does the other fellow''s weakness lie? |
10551 | Then that letter will reach Feisul tomorrow night; and the French, who speak of you now as of animals, will call you what? |
10551 | They regard you as a man without authority, who might make trouble and leave other men to face it, eh?" |
10551 | They wo n''t discover it''s a fake until after leaving Deraa--""Why not?" |
10551 | Think you could recover health more rapidly outdoors? |
10551 | Three members of the staff to order sauve- qui- peut unexpectedly, seize Feisul, and deliver him dead or alive? |
10551 | Was the train attacked? |
10551 | Well, suppose we put him out of the way first; how would that be? |
10551 | Well, why not stir up revolution here in Palestine in Feisul''s name? |
10551 | Were they backed against a wall and shot? |
10551 | What about it?" |
10551 | What about me?" |
10551 | What are you proposing?" |
10551 | What business?" |
10551 | What do I do? |
10551 | What do you propose to do with it, Jimgrim?" |
10551 | What do you suppose they''ll do to us?" |
10551 | What do you think of Feisul''s chance?" |
10551 | What do you want with the letter?" |
10551 | What do you want?" |
10551 | What does the life of one fool matter? |
10551 | What has happened?" |
10551 | What have you had to drink?" |
10551 | What is better than that? |
10551 | What is it that makes us side with the bottom dog regardless of pros and cons? |
10551 | What is it you are really going to say?" |
10551 | What is the letter, anyway? |
10551 | What price the lot of you eating Mabel''s chow tonight at our house? |
10551 | What then?" |
10551 | What was in the telegram? |
10551 | What would you think of a king who left his army in the lurch?" |
10551 | What''s Narayan Singh? |
10551 | What''s in it? |
10551 | What''s the verdict?" |
10551 | What''s this? |
10551 | What''s time got to do with it?" |
10551 | When can I get my discharge?" |
10551 | When did they leave for the front?" |
10551 | When did you see him?" |
10551 | Where do you come from?" |
10551 | Where does my gold mine come in?" |
10551 | Where is it?" |
10551 | Who betrayed them? |
10551 | Who cleaned you?" |
10551 | Who is to be its ruler?" |
10551 | Who owns the land?'' |
10551 | Who stabbed you?" |
10551 | Who told you that?" |
10551 | Why did n''t I sign the letter myself, and get all the credit afterward, as any other spy would do? |
10551 | Why did n''t you arrest both the blackguards and have done with it?" |
10551 | Why not get the malcontents to murder Jews wholesale, with propaganda blowing full blast to make it look as if Feisul''s hand is directing it all? |
10551 | Why should the Jews think you sufficiently important to be murdered?" |
10551 | Why''s he sober when I''m drunk? |
10551 | Why? |
10551 | Will they not have Syria? |
10551 | Will they say nothing?" |
10551 | Will you do that?" |
10551 | Will you get it for me?" |
10551 | Will you get it, that''s the point-- will you get it and bring it to me?" |
10551 | Will you see this through?" |
10551 | Will you wait and discuss them with the guard, or go at once?" |
10551 | Wonder where I learned such good English? |
10551 | You follow me? |
10551 | You know English? |
10551 | You know him?" |
10551 | You know how some uncatalogued sense informs you in the dark of the movement of the man beside you? |
10551 | You know what a dose of salts is then? |
10551 | You know where to take it-- eh? |
10551 | You mean...?" |
10551 | You remember the Dreyfus case? |
10551 | You remember, of course, that line that Shakespeare put into the mouth of Puck? |
10551 | You understand me?" |
10551 | You wish to flatter me, do n''t you? |
10551 | You''spect me''nto bed full o''snakes? |
10551 | You''ve seen it work? |
10551 | You? |
10551 | fall?" |
15953 | A familiar name; eh, Amaryllis? |
15953 | A-- a-- woman? |
15953 | Abandon them? |
15953 | Absolutely? 15953 Against Rome or against Simon?" |
15953 | Amaryllis, the Seleucid? |
15953 | And by the by,he asked,"what proof have you?" |
15953 | And by the by,he pursued,"what does this stranger, whom I can not remember having known, look like? |
15953 | And did he serve you in the name of his Prophet? |
15953 | And if you do not accept this shelter,she concluded,"what else is there for you?" |
15953 | And no farewell? |
15953 | And scorn it for thyself? |
15953 | And she told you? |
15953 | And that one? |
15953 | And the shepherd held thy hand? |
15953 | And there is none in Jerusalem who knows your face? |
15953 | And thou hast heard it, also? |
15953 | And thou meanest to line his purse with this great treasure because he paid thee to do it? |
15953 | And thou sayest we die? |
15953 | And thou seest no shame in this? |
15953 | And what then? |
15953 | And what wilt thou have out of all this for thyself? |
15953 | And you do not recall your wife''s face? |
15953 | And you will do nothing for Judea? |
15953 | And-- Momus, my servant,Laodice cried, waking for the first time to the calamity in this blockade,"he can not come back to me?" |
15953 | Another Judas? |
15953 | Are the good all dead? |
15953 | Are they prophecies of hope which are fulfilled, or the words of the prophet of despair? |
15953 | Are they? |
15953 | Are you a Jew? |
15953 | Are you expectant? |
15953 | Are you happy? |
15953 | Are you making war on Pella or Jerusalem? 15953 Are you weary?" |
15953 | Are you? |
15953 | Are-- are you a native? |
15953 | Art thou a Christian? |
15953 | Art thou a Jew and master of this train? |
15953 | Art thou a wife? 15953 Art thou ready to depart for Tyre? |
15953 | Art thou she whom I seek? |
15953 | Art thou, in that case, against me, sir? |
15953 | At what cost, my Amaryllis? |
15953 | Believe what? |
15953 | Blame him? |
15953 | But after you have led us, perhaps to victory, then what? |
15953 | But, but--she faltered,"if one love another than one''s wedded spouse, then what?" |
15953 | But-- but is there no other way to take Jerusalem, except-- by predatory warfare? |
15953 | But-- this woman-- where is she? |
15953 | By the swagger of the Gad I knew he said:''Dost gall thee, in truth? 15953 Can I do aught for you?" |
15953 | Can Jerusalem be more perilous than Ascalon this hour? |
15953 | Can-- can I not go out? |
15953 | Canst thou content thyself in this place? |
15953 | Daughter, what dost thou know of this woman? |
15953 | Did you get that treasure here-- since yesterday? |
15953 | Did you meet the shepherd of Pella? |
15953 | Did you,the Maccabee began again, after silence,"care for me alone?" |
15953 | Did-- do you say that Philadelphus stabbed-- you-- in the back? |
15953 | Do I appear excited? |
15953 | Do I perceive in that a desire for advice or an explanation of a situation? |
15953 | Do n''t you see that Juventius is about to speak? |
15953 | Do you live in the village; or do you camp near by? |
15953 | Does Titus pay you for minding his mutton? |
15953 | Does not this woman treat you well? |
15953 | Does this other woman see no fault in this, your idleness? |
15953 | Dost know it? |
15953 | Dost thou believe in me? |
15953 | Dost thou believe? |
15953 | Dost thou hear? |
15953 | Dost thou meditate harm for me, sir? |
15953 | Dost thou remember him? |
15953 | Father and daughter; lady and servant or-- a courtezan and her manager? |
15953 | For what was I brought up and schooled? 15953 For what?" |
15953 | From the beginning? |
15953 | Has the forlorn lady convinced you, yet, that she is indeed your wife? |
15953 | Hast had the plague that thou seem''st to feel secure from it? |
15953 | Hast never heard of the Passover? |
15953 | Hast seen Demetrius? |
15953 | Hast seen a robber, here, along this road? |
15953 | Hast seen these pilgrims going to the Passover? |
15953 | Hast thou not yet seen him, who buys thy bread and meat and insures this safe roof? |
15953 | Hast thou talked with this Philadelphus, here? |
15953 | Have I not set forth his iniquities even now? |
15953 | Have we not? |
15953 | Have you Philadelphus''permission to see her? |
15953 | Have you ever been to Jerusalem? |
15953 | Have you examined these sheep for disease, Sergius? |
15953 | Have you forgotten Salome, the Jewish actress who could play Aphrodite in the theaters of Ephesus, to the confusion of the goddess herself? 15953 Have you friends in Jerusalem? |
15953 | Have you seen her? |
15953 | Have you the countersign? |
15953 | He did not speak; why did he come? |
15953 | He sent you to me for protection? |
15953 | He-- when Philadelphus-- you remember that Philadelphus told you what happened--"That he tossed a coin with a wayfarer in the hills for you? |
15953 | Hieing away to excite your disappointment further? |
15953 | How am I to do that? |
15953 | How can I receive Him, when He sent her from me? |
15953 | How can she, when the siege is laid? |
15953 | How canst thou reject Him when His teaching led thy love to do that which thine own lips have confessed to be the better thing? |
15953 | How could I tell? |
15953 | How do you live, here in this house? |
15953 | How far is it to Jerusalem? |
15953 | How goes it in Jerusalem? |
15953 | How is he favored? |
15953 | How is it with you, Laodice? |
15953 | How is the pair favored? |
15953 | How many in your party? |
15953 | How many killed and wounded, Sergius? |
15953 | How much longer? |
15953 | How near? |
15953 | How now, Salome? |
15953 | How shall we get to Emmaus, then? |
15953 | How, then,Costobarus asked, with a keen look,"came Philadelphus to appoint you to conduct Laodice to the city?" |
15953 | I wonder why? |
15953 | I? 15953 If God has deserted us,"she said scornfully,"how shall we be happier elsewhere than here?" |
15953 | If I can prove to you that there is no hope for Jerusalem, what then? |
15953 | In God''s name,she whispered,"what will become of me?" |
15953 | Interested no longer in thine own passion? 15953 Is he a madman?" |
15953 | Is he here? |
15953 | Is he that one who was with me in the hills? |
15953 | Is it not? |
15953 | Is it that? |
15953 | Is it true? |
15953 | Is it, then, that you are wary of offending the over- nice exactions of music, that you do not sing? |
15953 | Is it-- the woman from Ascalon? |
15953 | Is it? |
15953 | Is it? |
15953 | Is our apparel ready? |
15953 | Is she still with you? |
15953 | Is she, this pretty stranger, something of John''s taste? |
15953 | Is that why you remain? |
15953 | Is there a khan in Emmaus? |
15953 | Is there a young man here with gray temples? 15953 Is there any less dangerous way than this?" |
15953 | Is there more that I can do for you? |
15953 | Is there no hope? |
15953 | Is there one with her? |
15953 | Is this Philadelphus Maccabaeus? |
15953 | Is this not he? |
15953 | It is not-- do you believe it? |
15953 | Jerusalem? |
15953 | Joseph, in the name of God,the Maccabee cried,"where is Laodice?" |
15953 | Lord Jesus, what may I do for Thee? |
15953 | Losing courage at the last end of the journey? |
15953 | Love? |
15953 | Married, Julian? |
15953 | Must I command you, Hannah? |
15953 | My wife is here? |
15953 | No? 15953 No? |
15953 | No? 15953 No? |
15953 | No? 15953 No?" |
15953 | No? |
15953 | No? |
15953 | Now did I in the profligacy of mine extreme youth marry two Laodices? |
15953 | Now what are they to each other? |
15953 | Now what to do? |
15953 | Now what will she do? |
15953 | O Queen of Kings,he said,"art thou lonely in this mad place?" |
15953 | O daughter of a noble father,his dumb gaze said,"wilt thou put away that virtue which was born in thee and let my labor come to naught?" |
15953 | O leader of hosts, canst thou be mummer, languishing poet, pettish woman and spoiled princeling all in one? 15953 O thou bearded warrior, are we then still in the self- centered period of our romance?" |
15953 | Of what? |
15953 | On this house? |
15953 | Or a young woman of wealth? 15953 Or then a woman riding one camel and leading another?" |
15953 | Philadelphus, hast thou accepted this woman without proofs? |
15953 | Pretty? |
15953 | Rabbi, what shall I do? |
15953 | Seeing,he said,"that it is the hour of the Jewish hope, is it politic for us to declare ourselves for its benefits?" |
15953 | Seest not that this is the time of the Messiah? 15953 Seest thou how much I believe in this youth?" |
15953 | Shall I be faithless to Sheba? 15953 Shall they enter?" |
15953 | Shall we camp here? |
15953 | Shall we let him go? |
15953 | Shall you move on, then, in the morning? |
15953 | Shall-- you be with-- your friend in Jerusalem? |
15953 | Silent as ever? 15953 Sir?" |
15953 | So you are not ready to believe it of this-- Philadelphus? |
15953 | So, my Mars of the gray temples, thou meanest in all faith to deliver up this lady and her treasure to Julian? |
15953 | So? 15953 So? |
15953 | So? |
15953 | Soldiers? |
15953 | Solicitous after these many years? |
15953 | Tell me, who art thou? |
15953 | That he has been seen? |
15953 | The Messiah? |
15953 | The Passover? 15953 The mistress of the Gischalan?" |
15953 | The stranger? |
15953 | Then what of myself, when I love where I should not love? |
15953 | Then what will you do? |
15953 | Then, since you are such a shrewd thief, why did you come here at all, since you had the gold? |
15953 | Then,she said, grasping at this hope,"why do you stay here in this peril?" |
15953 | Then-- then what is in thy faith for the forlorn in love? |
15953 | There is pestilence in this company,Aquila said angrily;"will that not persuade you to abandon this plan?" |
15953 | Thou art Laodice, daughter of Costobarus? |
15953 | Thou believest it? |
15953 | Thou entertainest Laodice, daughter of Costobarus of Ascalon? |
15953 | Thou leavest Ascalon for the peril of Jerusalem? |
15953 | Thou sayest he is thy husband; why resent it? |
15953 | Thy name? |
15953 | To Philadelphus Maccabaeus, yes; but what is he doing? |
15953 | To- morrow; yes,he argued, seizing upon a discussion for an excuse to remain,"but the next day, and the next five days, what shall you do?" |
15953 | Us? |
15953 | Was Ephesus in turmoil? |
15953 | Was it long,he demanded impulsively,"to you?" |
15953 | Well, Aquila? 15953 Well, how do you proceed? |
15953 | Well? |
15953 | Well? |
15953 | What ails you, man? |
15953 | What can be done? |
15953 | What can your purpose be in this? |
15953 | What do you here, away from Ephesus, and worse, attempting to run my lines? |
15953 | What does he mean? |
15953 | What does she want? |
15953 | What dost thou say? |
15953 | What end? |
15953 | What from thee, now? 15953 What had he to do for Jerusalem; what did he fear would win him away from that labor for Jerusalem, that he took that vow? |
15953 | What has he said to you? |
15953 | What have I lived for? |
15953 | What have we here? |
15953 | What have you to offer them in their hope of a Messiah? |
15953 | What is it you hope for, brethren? |
15953 | What is it? |
15953 | What is it? |
15953 | What is that? |
15953 | What is the play, lady? |
15953 | What is the stake? |
15953 | What is this I hear? |
15953 | What is this? 15953 What is this?" |
15953 | What is this? |
15953 | What is thy business with Philadelphus? |
15953 | What know we of this paganized young Jew? 15953 What labyrinth is this, O my friend,"he asked,"in which thou hast set my feet?" |
15953 | What manner of house is this? |
15953 | What of thyself, Hannah? |
15953 | What play is this? |
15953 | What saith Daniel of this hour? 15953 What shall I say to the citizens of Pella?" |
15953 | What talisman do you carry to protect you? |
15953 | What was that dowry which was stolen from me to purchase for you but these things? 15953 What will you do with her?" |
15953 | What wilt thou do? |
15953 | What would thy Christ have me to do? |
15953 | What, then, am I to do? |
15953 | What,she exclaimed,"has she not laid her claim before you yet?" |
15953 | What-- what happened? |
15953 | What-- what-- fired them? |
15953 | What? |
15953 | When-- when dost thou expect Philadelphus? |
15953 | Where are the man''s eyes in your head, that you do not see her? |
15953 | Where did you get them? |
15953 | Where hast thou been,Laodice asked,"so long?" |
15953 | Where is she? 15953 Where is the Maccabee?" |
15953 | Where is-- what is that? |
15953 | Where shall I go? |
15953 | Where, O my mysterious genius, are my army, my engines, my subsistence, my advantage and the prize? |
15953 | Where,he began when her mind wandered entirely from him,"dost thou think the mysterious man hath taken my other wife? |
15953 | Where,she asked coldly,"is he who was with you at Emmaus?" |
15953 | Where,the Maccabee began,"are the rest of you?" |
15953 | Where? |
15953 | Where? |
15953 | Who are you? |
15953 | Who art thou that knoweth me? |
15953 | Who art thou, in truth? |
15953 | Who art thou? |
15953 | Who believes in the prospects of a man determined to leap into Hades? |
15953 | Who does not? 15953 Who is Jesus?" |
15953 | Who is this Amaryllis? |
15953 | Who is this, sir? |
15953 | Who is your father? |
15953 | Who say? |
15953 | Who was that man? |
15953 | Who was that? |
15953 | Who? |
15953 | Whom hath she deceived? |
15953 | Whom have we in our party, Momus? |
15953 | Whom the earth did not receive? |
15953 | Whose two hundred talents? |
15953 | Why did you come here? |
15953 | Why do you ask? |
15953 | Why do you tell me these things? |
15953 | Why hers? |
15953 | Why not? |
15953 | Why should I leave it? 15953 Why should he?" |
15953 | Why should you trust him? |
15953 | Why was appetite and desire and thirst of power and the love of riches lighted in you, but to be satisfied? |
15953 | Why,she burst out again, irritated beyond control at his manner,"do you not leave this place?" |
15953 | Why? |
15953 | Why? |
15953 | Will Christ accept me, coming because I must? |
15953 | Will you come out of there, at once? |
15953 | Will you? |
15953 | With a chest of jewels? |
15953 | With these new guests? |
15953 | You are that Philadelphus, as my servant tells me? |
15953 | You can-- but to what fortune? 15953 You met her, also; and you loved her, too?" |
15953 | You would take Judea? |
15953 | You wrote my father from Cæsarea--"Your father? |
15953 | You-- you do not blame him? |
15953 | A pagan?" |
15953 | A partizan of the man she hated, or a sympathizer with this stranger who had already given her too much joy? |
15953 | A villain?" |
15953 | After a little silence, she asked:"Do we not ride toward the frosts?" |
15953 | After a moment''s helpless silence, he demanded bitterly:"Dost thou love that man?" |
15953 | After a paralyzed silence, Laodice whispered with frozen lips,"In God''s name, why?" |
15953 | After you had told me you were going to Jerusalem? |
15953 | Ah, Momus?" |
15953 | Amaryllis is good-- but--""But what?" |
15953 | And I, poor clod, suffer it? |
15953 | And if we be abandoned, what fealty do we owe to a God that deserts us? |
15953 | And the sick man would speak in a low controlled voice, saying:"Naaman being a leper, my friend, why was not the law fulfilled against him?" |
15953 | And who, by the way, holds the longest claim on history? |
15953 | Another than myself delivered it to you; the end is achieved; what use will you make of it?" |
15953 | Are you fugitives?" |
15953 | Are you not welcome in this house?" |
15953 | Are you weary of John? |
15953 | Art thou not afraid of me, sir?" |
15953 | Because of her? |
15953 | Besides, if you must risk yourself to the protection of men, why turn from him whom you call your husband for this stranger?" |
15953 | But hath he no cause to be delinquent?" |
15953 | But how comes this Costobarus with you?" |
15953 | But how goes it without on the walls?" |
15953 | But is he capable?" |
15953 | But she caught his hand as he rose and with a sudden yearning in her eyes whispered:"O Rabbi, what said He of love?" |
15953 | But what did it matter? |
15953 | But what had her father said of him, as a child? |
15953 | But what has happened? |
15953 | But why? |
15953 | But will you enter that sure death for a woman you do not know?" |
15953 | But-- does reason hush that strange speaking voice in you, which we Jews call conscience? |
15953 | Could it be possible that Julian of Ephesus, believing that he had made way with the Maccabee, had come to Jerusalem, masquerading under his name? |
15953 | Could she say with entire truth that she did not know Ephesus? |
15953 | Could she survive long in this unanimously bad environment? |
15953 | Did he not name it the abomination of desolation? |
15953 | Do you seek a new diversion?" |
15953 | Do you think he would have me go on, unless the stake were worth the pain I had to endure? |
15953 | Do you think that each of the stones over which I stumbled to- day did not hurt him worse because they hurt me? |
15953 | For what should he ask-- forgiveness or for the hope of the King who was to come? |
15953 | Had it existed only in the shut house of Costobarus? |
15953 | Had she not dreamed of its shallow port, its rugged highways and its skyey marshes? |
15953 | Had she not read those letters that Philadelphus had written to her father, which were glowing with praise of the proud city of Diana? |
15953 | Hast seen Judea, which was once the land of milk and honey? |
15953 | Hast thou poison for me, or a knife? |
15953 | He did not doubt for an instant that he had done wisely in seeking the synagogue, but what had he for it, or what had it for him? |
15953 | How did you do it? |
15953 | How is it with thee now, lady?" |
15953 | How much longer had she to live? |
15953 | How was she to regard herself in this matter? |
15953 | How will you get my daughter to shelter when you have reached the city?" |
15953 | How, also, since she was denied by every one in that house, expect him to believe her? |
15953 | How, then, could she tell him that she was the wife of the man who had treacherously attempted his life? |
15953 | How, then, was she to escape that which no other woman escaped who loved without law? |
15953 | How? |
15953 | I comfort him?" |
15953 | I shall help Jerusalem help herself; I shall make peace with Rome; I shall be King of the Jews!--Behold, is not my summary as practical as yours?" |
15953 | In either event, how long would he love-- what was the length of her probation before she, too, would encounter the inevitable weariness? |
15953 | In his sleep? |
15953 | In that city would it be right that she love Hesper instead of Philadelphus, and that she should have her lover instead of her lawful husband? |
15953 | Is it proper for me to appear in the Temple?" |
15953 | Is not that enough?" |
15953 | Is the charm of the Queen of Kings faded? |
15953 | Is there no way that I can talk to you without the resentment of some one who flourishes a better right to be with you than I can show?" |
15953 | Is there not a King to come to Israel?" |
15953 | Is this Emmaus we see?" |
15953 | Mysterious as ever?" |
15953 | No little sign of lapse among thy handsome servants, here?" |
15953 | Not when there is a dowry of two hundred talents awaiting my courage to come and get it?" |
15953 | Now where am I to look for him-- Ephesus, Syene, Gaul, Medea? |
15953 | Odd garb for travel afoot, is it not? |
15953 | Or is it because she prefers me? |
15953 | Or worse, yet, scorn? |
15953 | Prepared?" |
15953 | Seest thou mine intent?" |
15953 | Shall I turn from Aphrodite or weary of the lips of Astarte?" |
15953 | Should Titus be forced to lay siege about us, how shall we feed this multitude of a million on the supplies gathered for only a third of that number?" |
15953 | Spotless as ever? |
15953 | Tell me; hast thou other shelter than this house?" |
15953 | Tell me; have you reasoned till it ceases to rebuke you?" |
15953 | Thought I, where is the majesty of order and the beauty of strength that was this place? |
15953 | Was all the world wicked except that which was confined within the four walls of her father''s house? |
15953 | Was it Pella or the hundred Jewish towns that cost Rome so much of late? |
15953 | Was she never to know any good of this man to whom she was wedded? |
15953 | Was the smiling and dangerous companion of this man, her husband? |
15953 | Was this a picture of herself she heard? |
15953 | Wedded to another than this man?" |
15953 | What atonement did he owe, what offering should he make? |
15953 | What can you hope for this mob of crazed Jews?" |
15953 | What did he mean? |
15953 | What do the Jewish psalmists and proverbialists and purists depict so minutely as that migrating iniquity, the strange woman?" |
15953 | What does Julian mean to do with this poor creature?" |
15953 | What else is preached in the Temple but the Messiah, or in the proseuchae or the streets or on the walls? |
15953 | What hast thou said of Jerusalem? |
15953 | What is he bringing her?" |
15953 | What is he to you?" |
15953 | What is it, my brother?" |
15953 | What is the word?" |
15953 | What marks you as royal-- as a sprig of the great, just and dead Maccabee?" |
15953 | What marplot told you that such a thing as you have essayed was possible?" |
15953 | What more, lady?" |
15953 | What should he do-- make atonement or promises; give an offering or ask encouragement? |
15953 | What takes you to Jerusalem?" |
15953 | What then?" |
15953 | What was all this to lead to? |
15953 | What was his status as a Jew after all these years of delinquency? |
15953 | What was it in his voice that drew her so mightily from any terror that possessed her at any time? |
15953 | What was it in this history of the Nazarene which won aristocrats and shepherds alike? |
15953 | What? |
15953 | When all of you are like to die and leave this great treasure sitting out in the wilderness without a guardian?" |
15953 | Where is Keturah?" |
15953 | Where is Laodice?" |
15953 | Where is she?" |
15953 | Where was that ancient rigor of atmosphere in which she had been reared? |
15953 | Which waketh the response in my heart, lady?" |
15953 | Which will you do-- please yourself for an hour, or be pleased by the will of God through all time? |
15953 | Who art thou, in truth?" |
15953 | Who art thou, lady?" |
15953 | Who is full- fed in these days of want, yourselves or your masters? |
15953 | Who may that be?" |
15953 | Who were the reigning kings during Sappho''s time?" |
15953 | Whose house shall I ask for when I can not endure separation longer?" |
15953 | Why are ye hungry now? |
15953 | Why can there not rise one who is greater than Alexander and of stouter heart than Julius Cæsar? |
15953 | Why do you not run away with this pretty creature?" |
15953 | Why might they not have fled toward Arabia as well, or even toward the sea? |
15953 | Why should it matter so much about virtue? |
15953 | Why should it weigh so immeasurably more than the noble gifts of wit and beauty and strength and charm? |
15953 | Why then should he have committed such a deed? |
15953 | Why this change? |
15953 | Why, then, had he written so confidently to her father, if he had not believed in the hope for Judea? |
15953 | Will you believe me when I boast that I have an army in Jerusalem?" |
15953 | Will you endure the oppressor that you made?" |
15953 | Would I be consistent to claim to be that which in no wise shows to be in me?" |
15953 | Would he remember also that it had been dangerous? |
15953 | You do believe I am the wife of Philadelphus?" |
15953 | Your kind or this other? |
11357 | ''Shall the heart within be cleansed by washing hands?'' |
11357 | All right, Grim; anything else? |
11357 | Am I a dog,he demanded,"that I should be slighted for the sake of that Damascene?" |
11357 | And are you satisfied that I am to be trusted? |
11357 | And be a party to breaking Catesby? 11357 And he lets you play cat and mouse with it?" |
11357 | And that is what the conference is all about? |
11357 | And the British? |
11357 | And the rest of your mission? |
11357 | And the thing is? |
11357 | And this effendi? |
11357 | And what''s this bunk about Americans being welcome anywhere? |
11357 | And you did n''t protest? 11357 And you invite me to make the trip with you?" |
11357 | And you want me to find it, I suppose? |
11357 | And you? |
11357 | Any men with him? |
11357 | Any news about your oil concessions, Davey? |
11357 | Anything more for me? |
11357 | Are n''t you wise to me yet? |
11357 | Are the Zionists as dangerous as the Arabs seem to think? |
11357 | Are the Zionists so reckless?. |
11357 | Are we all set? 11357 Are we alone?" |
11357 | Are you a case of Jekyll and Hyde? |
11357 | Are you busy? |
11357 | Are you coming with us, sir? |
11357 | Are you game to risk your neck decently or would you rather have the hangman put you out of pain? |
11357 | Are you going to sit idle, and let Emir Feisul and the Syrians fight the French alone? |
11357 | Are you guilty? |
11357 | Are you sure your plan is not suspected? |
11357 | As bad as all that? |
11357 | But do n''t the British know this? |
11357 | But what am I to do in there? 11357 But what''s happened to your face? |
11357 | But why the Chronicles of the Kings of Israel in the tomb of the Kings of Judah? |
11357 | But you will be returning to America? 11357 Ca n''t we get word to ben Nasir for him, Grim?" |
11357 | Ca n''t you read the signature? 11357 Can you stay awake? |
11357 | Care to come? |
11357 | Condition? 11357 Could n''t we lend him one of our cars, Grim?" |
11357 | Could you climb that? |
11357 | D''you care to bet, sir? |
11357 | D''you mean I can go with you? |
11357 | D''you mean to tell me that that old butter- wouldn''t- melt- in- his- mouth professor is that child''s father? |
11357 | D''you propose to murder this Abdul Ali person, then, or have him murdered? |
11357 | D''you see now why I picked on you for an accomplice? |
11357 | D''you suppose they''ll be able to see the shirt? |
11357 | D''you want to lose me my job? |
11357 | Dead or alive, sahib? |
11357 | Did ben Hamza get away? |
11357 | Did he steal your watch? |
11357 | Did he? |
11357 | Did you ever catch me in a lie? |
11357 | Did you notice my left eye when you got in the car? 11357 Did you notice the grayish dust on the rug-- three or four footprints at the corner near the cupboard?" |
11357 | Did you see what he has in that cupboard? |
11357 | Do I win the bet, sir? |
11357 | Do n''t you know your history? 11357 Do the sahibs wish him alive or dead?" |
11357 | Do you know what is in the message? |
11357 | Do you mean there are criminals within the mosque? 11357 Do you mind if I use you?" |
11357 | Do you think you deserve to live, Major Jimgrim? |
11357 | Do you think you should go free, to perpetrate more cowardly interference, after spoiling that well- laid plan? 11357 Do you-- do you think he will let me go?" |
11357 | Does he know the sign language? 11357 Does old Anazeh know you in that disguise?" |
11357 | Endorses you in blank, eh? 11357 For the Arab?" |
11357 | Fruit bought already? 11357 Get you? |
11357 | Got anything to do tonight? |
11357 | Got the hang of it? |
11357 | Grim, are you sure that''s wise? |
11357 | Grim? |
11357 | Had an eavesdropper, did you? 11357 Had enough?" |
11357 | Had n''t I better go back and ask for something in writing from him? |
11357 | Hah? |
11357 | Half a minute, though-- have you had breakfast? |
11357 | Has ben Nazir anything to do with it? |
11357 | Has he any weapons? |
11357 | Has he money? |
11357 | Has he threatened to crucify you? |
11357 | Has it ever occurred to you that Nero was possibly smothering his feelings? 11357 Has the sahib a match?" |
11357 | Have a good time? |
11357 | Have you caught Noureddin Ali? |
11357 | Have you seen him? |
11357 | He wishes me to go and wait for him in a certain place"Why not do it? |
11357 | How about changing your clothes between the cars and driving back with me? |
11357 | How about it, Grim? |
11357 | How about your men? |
11357 | How can they escape? |
11357 | How close are the Sikhs? |
11357 | How close beneath us are the souls of the dead? 11357 How do I cross the Dead Sea?" |
11357 | How do I know they did not try? |
11357 | How do you know? |
11357 | How do you propose to reach the Dead Sea? |
11357 | How long could a secret be kept in Jerusalem, if you people were informed of what is going on? 11357 How long have you been here?" |
11357 | How many men from Hebron? |
11357 | How many times? 11357 How much will you give him?" |
11357 | How shall I do that? |
11357 | How shall I make him believe the message is from you, then? |
11357 | How should a deaf- and- dumb man deliver a message? |
11357 | How so? 11357 How soon will you go?" |
11357 | How the hell should I know? |
11357 | Hungry? |
11357 | I understand you want to go to El- Kerak? |
11357 | I? 11357 If I tell you?" |
11357 | If I thought such a thing was really going to take place--"You would think that news worth carrying, eh? 11357 In Jerusalem, within a day or two, and of what? |
11357 | Information? |
11357 | Is Scharnhoff mixed up in it? |
11357 | Is a mejlis held without my presence? 11357 Is he dead?" |
11357 | Is it my choice? |
11357 | Is my host, ben Nazir, the man who is talking that way? 11357 Is that all he wishes to do? |
11357 | Is that the American? |
11357 | Is that the way an effendi in my care should be seen at such a time-- on foot? 11357 Is the city quiet?" |
11357 | Is this true, Major Grim? |
11357 | Is your car outside? |
11357 | Is your memory good? |
11357 | Jimgrim? 11357 Kif? |
11357 | Know your Bible? |
11357 | Me? 11357 Never yet, but-- what does this mean?" |
11357 | Nothing done? 11357 Now-- all ready?" |
11357 | Of what? 11357 Of what?" |
11357 | Oh, are you Noureddin Ali? |
11357 | Oh, more waiting? 11357 On what?" |
11357 | On your single undertaking to protect me? 11357 Or is that more talk?" |
11357 | Pardon me, sir? 11357 Perhaps this is not the time to make you a little suggestion, eh?" |
11357 | Sending him to spy on his own mother, Jim? |
11357 | Shall I call him back? 11357 Shall I eat, and not they?" |
11357 | Should there be riddles between you and me? |
11357 | Since when does the word of a Damascene exclude an honourable sheikh from a mejlis in El- Kerak? |
11357 | Sir Louis knows this? |
11357 | So I''m a prisoner? |
11357 | So you expect to find treasure in addition to the lost Book of Chronicles? |
11357 | So you''re a smuggler, eh? |
11357 | Spy, eh? 11357 Surely,"I said,"you do n''t expect me to take my coat off and preach a jihad against the British?" |
11357 | That man Ahmed, for instance? 11357 That so? |
11357 | Then have I done all that was required of me? |
11357 | Then if America had accepted the Near East mandate, you would have used us in the same way? |
11357 | Then our host ben Nazir is in on your game? |
11357 | Then the war did n''t end the old diplomacy? |
11357 | Then why in thunder do n''t the British have a showdown? |
11357 | Then you will do nothing? |
11357 | Then you''re on the wrong side, and you know it? |
11357 | There, will the bags do? |
11357 | Tomb of the Kings? 11357 War with whom?" |
11357 | Well, Mr. Eisernstein? 11357 Well, general, what is it?" |
11357 | Well, what''s the idea? |
11357 | Well-- if I drop the charge against Catesby--? |
11357 | Well? |
11357 | Were you looking for the Tomb of the Kings, then, before the War? |
11357 | What are they for? |
11357 | What did Bedreddin Shah discover? |
11357 | What do they all want? |
11357 | What do words amount to, when presently throats are to be cut? 11357 What do you bet me he wo n''t try to black- mail the Administration on the strength of it?" |
11357 | What do you know of Staff- Captain Ali Mirza? |
11357 | What do you mean? |
11357 | What do you suggest ought to be done? |
11357 | What does the old grouch want? |
11357 | What else besides being dry- nurse to the king of the Amalekites? |
11357 | What else says Jimgrim? |
11357 | What else? 11357 What else?" |
11357 | What if he wo n''t wait? |
11357 | What in thunder do you mean? |
11357 | What information? |
11357 | What is his? |
11357 | What is it? 11357 What is the alternative to sitting still like camels waiting to be doubly burdened? |
11357 | What is the condition now at El- Kerak? |
11357 | What is there to say of it, except that it is very ancient? 11357 What is this?" |
11357 | What is your business? |
11357 | What is your name? |
11357 | What of him? |
11357 | What of it? |
11357 | What of it? |
11357 | What of it? |
11357 | What say you? |
11357 | What shall I do after that? |
11357 | What shall we say? |
11357 | What sort of notes do you want from me? |
11357 | What then? |
11357 | What time is the mejlis? |
11357 | What use can I be to him? 11357 What was your secretary trying to do to him?" |
11357 | What will he do? 11357 What will they do with me?" |
11357 | What will you do with them? |
11357 | What would the escort amount to? |
11357 | What''s become of Suliman? |
11357 | What''s eating you? |
11357 | What''s your plan? |
11357 | When did Jimgrim give you this? |
11357 | When was I ever your enemy? |
11357 | Where are all the horses? |
11357 | Where do I come in? |
11357 | Where is Jimgrim? |
11357 | Where is your home? |
11357 | Where then? |
11357 | Where to? 11357 Where''s your car?" |
11357 | Where? 11357 Who are you, princes? |
11357 | Who are you? |
11357 | Who are''they''? |
11357 | Who else? |
11357 | Who gives orders to me? |
11357 | Who gives orders to me? |
11357 | Who has a white shirt? |
11357 | Who is Ali? |
11357 | Who is he? |
11357 | Who knows? 11357 Who offers indignity to a distinguished guest?" |
11357 | Who then? |
11357 | Who tried him? |
11357 | Who would he be? |
11357 | Who wrote this? |
11357 | Who''s this? |
11357 | Why did n''t you open the door sooner? |
11357 | Why do n''t you drive me up to the Administrator and charge me with it? |
11357 | Why do you soldiers always act like nursemaids toward civilians? |
11357 | Why do you want to know? |
11357 | Why else should Scharnhoff open a fruit- shop? 11357 Why not arrest''em at once?" |
11357 | Why not go and see? |
11357 | Why not have''em all arrested? |
11357 | Why not? 11357 Why not?" |
11357 | Why? 11357 Why?" |
11357 | Why? |
11357 | Why? |
11357 | Will you do nothing to help Feisul, a lineal descendant of the Prophet? 11357 Will you obey?" |
11357 | Will you play the man now, if I give you the chance? |
11357 | Will you sit and brag in here all day? |
11357 | Wo n''t that-- I mean, how can you work if you''re shadowed? |
11357 | You believed old Abdul- Ali of Damascus? 11357 You have heard, perhaps, that Moslems are sharpening their swords for a reckoning with the Jews? |
11357 | You hear? 11357 You know him?" |
11357 | You mean Noureddin Ali? |
11357 | You mean his house keeper? 11357 You mean the Mosque of Omar?" |
11357 | You mean your High Commissioner? 11357 You mean, you''ll use me as intermediary? |
11357 | You mean; each man on his own account? |
11357 | You refuse then to hunt for the TNT? |
11357 | You say Staff- Captain Ali Mirza is expected here? |
11357 | You see? |
11357 | You sick of this? |
11357 | You suspect him of double treachery? |
11357 | You think so? 11357 You understand, do n''t you?" |
11357 | You understand? |
11357 | You want me to report to Mustapha Kemal that all the accomplishment in Jerusalem amounts to one policeman killed? |
11357 | You want me to white- wash Catesby? |
11357 | You''re sure you''d rather not have the police? |
11357 | You, a foreigner, interfering in the politics of this land? 11357 You-- you, Jimgrim-- you talk to me of ruin and a death- roll? |
11357 | ''How many wives had Djemal Pasha? |
11357 | * Why is that story about the Zionists and their offer to buy the Dome of Rock not being spread diligently? |
11357 | A cigar then?" |
11357 | Afraid of what?" |
11357 | All plain sailing? |
11357 | Am I a maskin* that you do not ride? |
11357 | Am I to wait here indefinitely in Jerusalem to take him news of deeds that will never happen?" |
11357 | And tonight? |
11357 | And were you a witness to all this?" |
11357 | And what do I care? |
11357 | And who are these with you?" |
11357 | And you do n''t know where he is? |
11357 | And, let me see, I promised you inducements, did n''t I?" |
11357 | And-- ah-- hee- hee!--you would like to live, I take it, and not be sent back to Damascus in a coffin? |
11357 | Any more news?" |
11357 | Any new developments?" |
11357 | Any notions like Long John Silver''s about its being bad luck to spoil a Bible? |
11357 | Any use my minding? |
11357 | Anything else?" |
11357 | Anything for the people''s education, for instance? |
11357 | Are there no other kahawi? |
11357 | Are you Major James Grim? |
11357 | Are you agreeable?" |
11357 | Are you allowing Scharnhoff weight for age, and a fair start-- or what?" |
11357 | Are you king of all that countryside?" |
11357 | Are you quite sure you''re in touch?" |
11357 | Are you ready?" |
11357 | Are you superstitious? |
11357 | Are you sure they have n''t marked him?" |
11357 | Are you sure your men will let the first lot go through?" |
11357 | Are your men below?" |
11357 | Besides, why was it not exactly in the middle? |
11357 | But could you act deaf and dumb?" |
11357 | But did you see who killed him? |
11357 | But hah? |
11357 | But perhaps you''re scared-- maybe you''d rather reconsider it? |
11357 | But vengeance on such a sheep as Scharnhoff? |
11357 | But what are you gloomy about?" |
11357 | But what d''you suppose the blighter did? |
11357 | But what good can I do?" |
11357 | But what good would the sight of it do? |
11357 | But what if we-- you and I, that is to say-- between us extract the best plum from the pudding before those miscalled statesmen sign the mandate-- eh? |
11357 | But who is to do it?" |
11357 | But why should a man like you, Major Grim, lend yourself to perpetuating falsity?" |
11357 | But-- you speak of ruin and a death- roll, eh?" |
11357 | Can anybody tell me how much of that promise to us Arabs has been kept, by either nation, French or British?" |
11357 | Can you beat that? |
11357 | Can you hold your tongue? |
11357 | Can you not say something to persuade Anazeh?" |
11357 | Can you see the''air- pin turn at the bottom of this''ill, with a ditch, beyond it? |
11357 | Care to come?" |
11357 | Chapter Five"D''you mind if I use You?" |
11357 | Chapter Seven"Who gives orders to me?" |
11357 | Come on-- who''s your agent?" |
11357 | D''you care if I lecture?" |
11357 | D''you get me?" |
11357 | D''you get my meaning?" |
11357 | D''you hear that, Narayan Singh?" |
11357 | D''you know where to find your mother?" |
11357 | D''you mean to say you''d tempt a thirsty soldier with a dry martini?" |
11357 | D''you see the point?" |
11357 | Davey?" |
11357 | Did you act as well as all that?" |
11357 | Did you bring that Bible along? |
11357 | Did you give him orders?" |
11357 | Did you go after Scharnhoff?" |
11357 | Did you think you are not under obligation to me?" |
11357 | Did you? |
11357 | Did your mother say anything?" |
11357 | Do you know what happens to spies who refuse to answer my questions? |
11357 | Do you know what will be found in that Tomb of the Kings of Judah when we discover it?" |
11357 | Do you remember it?" |
11357 | Do you see him?" |
11357 | Do you see? |
11357 | Do you see?" |
11357 | Do you understand now how swiftly you must travel to Damascus?" |
11357 | Do you want to prove it? |
11357 | Do you want to see him?" |
11357 | Does n''t look the part, eh? |
11357 | Does not the idea appeal to you?" |
11357 | Eh? |
11357 | Get me?" |
11357 | Get me?" |
11357 | Grim, can you get word to ben Nasir so that when the escort is ready he may send a messenger straight to the hotel with the information? |
11357 | Had the British done anything for the country this side of Jordan? |
11357 | Has Mustapha Kemal Pasha waited in Anatolia? |
11357 | Has he not set you all an example of deeds without words? |
11357 | Have I had a hand in this?" |
11357 | Have more whiskey? |
11357 | Have n''t you had enough of this? |
11357 | Have you any decency in that body of yours? |
11357 | Have you any notion what the real objective is?" |
11357 | Have you any way of telling him to come and see me at the hospital?" |
11357 | Have you any?" |
11357 | Have you ever dreamed you were possessed of some magic formula like"Open Sesame,"and free to work with it any miracle you choose? |
11357 | Have you ever noticed how hungry you get walking about aimlessly in the dark, especially when you are sleepy in the bargain? |
11357 | Have you got it all clear? |
11357 | Having tricked me two or three times, you thought, did n''t you? |
11357 | He offered me a chair, and looked at me with a sort of practical good- humour that seemed to say,"Well, here he is; now how shall we handle him?" |
11357 | He will remain still in one place? |
11357 | How can I go to the Administrator with a lame- duck story about missing TNT and nothing done about it?" |
11357 | How can a man of your attainments call that obviously modern fraud by such a name? |
11357 | How is he to get to it? |
11357 | How long would he let the endorsement stand if he knew I was behind that screen while he was talking to you?" |
11357 | How many of them were European?'' |
11357 | How much will anybody give Bedreddin Shah for his prospect?" |
11357 | I arrived in the midst of all that, and spent a couple of months trying to make head or tail of it, and wondering, if that was peace, what war is? |
11357 | I have a swift boat, but if I take in tow two other loaded boats we shall be caught; and then who will save everything I have from confiscation?" |
11357 | I hope you''ve not been breaking bounds and fighting?" |
11357 | I remembered the pistol, clutched it, and found voice enough for two words:"Who''s there?" |
11357 | In your country, sir, does a guest reward his host for hospitality by talking in a language that his host ca n''t understand? |
11357 | Is he dumb as well as deaf, or because he''s deaf?" |
11357 | Is he here?" |
11357 | Is n''t it a bit late in the day to ask permission?" |
11357 | Is the Intelligence short of officers?" |
11357 | Is the horse not good enough?" |
11357 | It might be King David-- who knows? |
11357 | It''s out? |
11357 | May I see the letter now?" |
11357 | Meanwhile, will you detail an officer to come and spend the night in this hotel and masquerade as me at dawn, sir? |
11357 | Men with swords, or slaves who must obey?--Raid over the Jordan twenty thousand strong!--What are Jews? |
11357 | Messages to and from ben Hamza and that sort of thing?" |
11357 | Now, am I a man of words, not deeds?" |
11357 | Now, did you ever set a thief to catch a thief? |
11357 | Now-- d''you see where a touch of sunlight glints on something? |
11357 | Now-- how do you propose to leave Jerusalem? |
11357 | Now-- now shall we fight that duel? |
11357 | Now-- pardon me, Captain Ali Mirza, but that letter you received just now; would you like to show it to me?" |
11357 | Now-- you think I am a man of words, not deeds? |
11357 | Of him? |
11357 | Of what?" |
11357 | Or would you rather hang like a common scoundrel? |
11357 | Otherwise, d''you see what it means, if the news leaks out? |
11357 | Perhaps I shall deal with Scharnhoff afterwards-- hee- hee!--who knows? |
11357 | Perhaps he can smell a Zionist-- eh? |
11357 | Perhaps you would rather transfer your presence to Abdul Ali''s house? |
11357 | Pick up any news in town?" |
11357 | Remember what old Scharnhoff said the other day about the new fanaticism?" |
11357 | Say: had n''t you better change your mind about coming back too soon from that joy ride? |
11357 | Shall I go now and get that other one-- that Omar Mahmoud?" |
11357 | Shall I say afterwards that I begged leave to set a watch, and you refused?" |
11357 | Shall I send your bag to Abdul Ali''s house?" |
11357 | Shall I try?" |
11357 | Shall Jews take the home of your ancestors? |
11357 | Shall a lousy Damascene trick me out of keeping my oath? |
11357 | Shall we publish flashlight photographs?" |
11357 | She who answered the door?" |
11357 | Since when?" |
11357 | Sit down, wo n''t you? |
11357 | So Mustapha Kemal Pasha has heard of me?" |
11357 | Sound good to you?" |
11357 | Staff- Captain Ali Mirza?" |
11357 | Suppose we draw the net too soon, what then? |
11357 | Sure you know the way? |
11357 | The Arabs would like to challenge the world to mortal combat, and then fight one another while the rest of the world pays the bill--""And you?" |
11357 | The question is, are you men?--are you Arabs?--are you true Moslems? |
11357 | The sheikh stared hard at him, stroking his beard again,"How so, Jimgrim? |
11357 | The story''s out?" |
11357 | The woman might not shoot straight? |
11357 | Then, when you see him, will you say to him,''Mahommed ben Hamza is here with nine men at the house of Abu Shamah?'' |
11357 | There was no chance of being overheard, and Grim spoke in a low voice:"Do you recognize them?" |
11357 | There-- is that not equitable?" |
11357 | They will not risk your returning before the--""Before what?" |
11357 | Think''e was a Harab?" |
11357 | This fellow, who you say is deaf and dumb, is one of your spies-- is he not? |
11357 | Those are Jimgrim''s orders, do you understand?" |
11357 | Thou dog of a devil''s dung- heap, say you I am not a notable?" |
11357 | To whom do you refer me? |
11357 | Tomb of the Kings of Judah? |
11357 | Trouble again? |
11357 | Truly? |
11357 | Two tons of TNT intended for the air force gone without a trace? |
11357 | V."D''you mind if I use you?" |
11357 | Was it inside there?" |
11357 | Was that the plan? |
11357 | Was the dream good? |
11357 | Well, what''s the request?" |
11357 | Were you mad? |
11357 | What are you going to do?" |
11357 | What are you going to put in the bags?" |
11357 | What can these other two do to you? |
11357 | What d''you make of it? |
11357 | What did he beat her for?" |
11357 | What do you do here at this hour?" |
11357 | What do you mean?" |
11357 | What do you say-- shall we find the Tomb of the Kings together?" |
11357 | What do you suppose our people will think of me?" |
11357 | What does it mean?" |
11357 | What have you been doing?" |
11357 | What is his purpose?" |
11357 | What is it you wish?" |
11357 | What is it?" |
11357 | What is that to me?" |
11357 | What possessed you? |
11357 | What says Jimgrim? |
11357 | What says Jimgrim?" |
11357 | What should a Madman want with him?" |
11357 | What surprises? |
11357 | What the hell have you done, I wonder, that you should have a front pew? |
11357 | What would you say to an explosion, for instance, that destroyed the Dome of the Rock?" |
11357 | What''s likely to happen?" |
11357 | What''s task number two?" |
11357 | What''s the Intelligence for? |
11357 | What''s the alternative?" |
11357 | What''s the world coming to? |
11357 | What''s this?" |
11357 | What''s to prove that he is n''t in the pay of Mustapha Kemal?" |
11357 | What''s your notion?" |
11357 | When he turned at last, with his back to the parapet and the moonlight full in his face, he demanded in German:"Wass machen Sie hier?" |
11357 | When? |
11357 | Where are your men?" |
11357 | Where do you suppose?" |
11357 | Where will you be tonight?" |
11357 | Where''s the rope? |
11357 | Where? |
11357 | Which is it to be?" |
11357 | Who are you that know where he is?" |
11357 | Who are your friends in Jerusalem who were ready to spring surprises? |
11357 | Who in this room is a friend of the Administration? |
11357 | Who says so? |
11357 | Who will believe us? |
11357 | Who''s your Jerusalem agent?" |
11357 | Why could n''t you break your neck and have me sign a death certificate?" |
11357 | Why did n''t you?" |
11357 | Why do n''t you get permission for me to wander about Jerusalem undisturbed and keep my eye open for tomb- robbers? |
11357 | Why masquerade as a scoundrel?" |
11357 | Why not call on him?" |
11357 | Why not make use of me? |
11357 | Why not talk with Major Grim?" |
11357 | Why should they suspect a tourist? |
11357 | Why walk farther than we need to?" |
11357 | Why''urry for a Harab? |
11357 | Why, of high explosive, what else?" |
11357 | Will the gate guards stand idle? |
11357 | Will they not run to the fire-- and to the looting? |
11357 | Will you be seeing Colonel Goodenough?" |
11357 | Will you come with me?" |
11357 | Will you come with me?" |
11357 | Will you give me carte blanche?" |
11357 | Will you give the order?" |
11357 | Will you obey orders?" |
11357 | Will you promise not to shout it all over Jerusalem?" |
11357 | Will you walk through the city to that street where Grim talked with you from a roof last night? |
11357 | With Major Jimgrim still alive? |
11357 | Would that not set India on fire?" |
11357 | You are positive? |
11357 | You are the Amerikani? |
11357 | You do not believe? |
11357 | You expect me to try to save your bacon and forget Catesby''s?" |
11357 | You know Cosmopolitan Oil Davey, of course? |
11357 | You realize that?" |
11357 | You say you leave for Damascus at dawn? |
11357 | You seen them yellow curs there by Lazarus''tomb? |
11357 | You think, perhaps, I lack the strength for such a blow? |
11357 | You understand? |
11357 | You were careful, were n''t you? |
11357 | You would hurry to Damascus, would n''t you? |
11357 | You''d think, if''e was a Harab, that''ud bring''i m to''is senses, would n''t you? |
11357 | You''ve passed the buck, have n''t you? |
11357 | [ How should I know?] |
11357 | the sahib feels like a dead man come to life again, eh? |