trigram

This is a table of type trigram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

trigram	frequency
of the earth	75
early english books	45
out of the	39
english books online	38
the common people	32
according to the	27
of the world	24
the law of	24
of the land	22
the power of	22
lords of manors	21
text creation partnership	21
to be a	20
of the poor	20
the way of	19
of the poore	19
as well as	19
the poor oppressed	19
dust of the	19
the land of	18
the day of	18
the dust of	17
there is no	16
of the lord	16
keying and markup	16
commons and waste	15
in the land	15
based on the	15
lords of mannors	15
the name of	15
as it were	15
is to be	15
which is the	15
to the common	14
that the earth	14
early works to	14
upon the commons	13
out of their	13
of the people	13
the earth is	13
the commons and	13
of all the	13
that they may	12
of the work	12
day of iudgement	12
the light of	12
in the light	12
the word of	12
aside the way	12
way of the	12
and xml conversion	11
the daies of	11
support to the	11
work described above	11
providing financial support	11
distributed and performed	11
pfs batch review	11
by the king	11
to the early	11
from proquest page	11
i text is	11
phase i text	11
of creative commons	11
reviewed and edited	11
assigned for keying	11
online text creation	11
the terms of	11
to be the	11
of the same	11
people of england	11
text transcribed from	11
of the nation	11
encoded text transcribed	11
edition of the	11
images scanned from	11
text and markup	11
books online text	11
without asking permission	11
available for reuse	11
sampled and proofread	11
and markup reviewed	11
tcp assigned for	11
this keyboarded and	11
markup reviewed and	11
for commercial purposes	11
william the conqueror	11
keyed and coded	11
word of god	11
institutions providing financial	11
this is the	11
this phase i	11
for keying and	11
described above is	11
terms of creative	11
the benefit of	11
financial support to	11
even for commercial	11
text is available	11
kb of xml	11
for the poor	11
the work described	11
coded from proquest	11
the most part	11
text can be	11
the institutions providing	11
all without asking	11
owned by the	11
by the institutions	11
the text can	11
can be copied	11
scanned from microfilm	11
and coded from	11
to the terms	11
the early english	11
and encoded edition	11
for want of	11
keyboarded and encoded	11
iv tiff page	11
is available for	11
encoded edition of	11
above is co	11
proquest page images	11
that they are	10
that it is	10
the rest of	10
the king of	10
common people have	10
sorts of people	10
respect of persons	10
the common land	10
not to be	10
notes for div	10
of the commons	10
in the daies	10
it is a	10
for div a	10
by the law	10
power of the	10
characters represented either	10
of the meek	10
either as utf	10
marked as illegible	10
that can be	10
to the kings	10
and for the	10
the hands of	10
represented either as	10
and waste lands	10
tiff page images	9
to him that	9
decay of tillage	9
the earth was	9
in regard of	9
of the common	9
most excellent maiestie	9
england and wales	9
the people of	9
the hearts of	9
of the wastes	9
the meanes of	9
will not be	9
they are not	9
to the great	9
so much as	9
is it not	9
of the gospell	9
without respect of	9
land of england	9
of the norman	9
for the poore	9
kings most excellent	9
the head of	9
of lords of	9
this inclosure is	9
the kings most	9
poor oppressed people	8
rest of the	8
that they shall	8
for the most	8
and all other	8
that in the	8
and waste land	8
that there is	8
the field that	8
of the english	8
in the world	8
field that is	8
the strength of	8
of our people	8
the ende of	8
and common grounds	8
ende of the	8
they will not	8
that they should	8
the earth for	8
saith the prophet	8
a common treasury	8
and so to	8
in many places	8
the lord of	8
have begun to	8
the righteous for	8
saith the lord	8
after the dust	8
some of the	8
were wont to	7
the glory of	7
and what is	7
head of the	7
fruits of the	7
pant after the	7
one of the	7
the lords of	7
of the field	7
in the name	7
the oppression of	7
to all that	7
by the field	7
the rate of	7
church and common	7
and shall we	7
like to the	7
in the ende	7
the cause of	7
france and ireland	7
in the earth	7
as it is	7
advancement of the	7
original in the	7
want of food	7
is in the	7
for the same	7
the state of	7
it is the	7
and may not	7
the will of	7
that is tilled	7
can be made	7
name of the	7
that will not	7
and shall not	7
and the poore	7
at that day	7
wastes and common	7
be a common	7
hill in surrey	7
when as he	7
and that they	7
the wastes and	7
according to their	7
oppression of the	7
the blood of	7
they shall be	7
it is in	7
the end of	7
of those that	7
there was a	7
bread for the	7
righteous for silver	7
the whole world	7
to the lord	7
for the common	7
take away the	7
that support the	6
shall we not	6
it will be	6
text the author	6
a of text	6
of defects per	6
by amateur and	6
walks of life	6
meant to publish	6
that god hath	6
display of a	6
the poore for	6
transcription a of	6
a number of	6
includes standard spellings	6
the best of	6
the fifth yeere	6
of the sword	6
category of texts	6
that in all	6
in a standardized	6
the righteous law	6
short title catalog	6
law of creation	6
suitable for network	6
based collaborative curation	6
at making the	6
so that the	6
they be not	6
version of the	6
the reason of	6
r in the	6
metadata enrichments aim	6
and metadata enrichments	6
in the lord	6
in the fifth	6
easier to read	6
curation by amateur	6
of these lands	6
as much as	6
the text the	6
but if you	6
as we have	6
as in the	6
grow upon the	6
a good conscience	6
of livelihood to	6
spellings that support	6
this text in	6
as good as	6
or stationer meant	6
this text has	6
cry out of	6
of this common	6
annotation includes standard	6
nature of the	6
be aware of	6
let them be	6
enrichments aim at	6
they will haue	6
of the tcp	6
yeere of our	6
houses of husbandry	6
the text has	6
text in the	6
mo a wing	6
and those which	6
goe about to	6
and linguistically annotated	6
of a text	6
at restoring the	6
at the day	6
that grow upon	6
of text r	6
textual changes aim	6
text r in	6
changes aim at	6
users from many	6
the sinnes of	6
earlyprint project evanston	6
the original in	6
that are the	6
of his own	6
of the creation	6
house of commons	6
to the generall	6
the english short	6
the tcp digital	6
annotated with morphadorner	6
oppressed people of	6
this text is	6
reigne of great	6
of our creation	6
in the end	6
the prophet esay	6
the church and	6
fifth yeere of	6
let all such	6
reproduction of the	6
text is an	6
rate of defects	6
and to be	6
and therefore of	6
linguistically annotated with	6
standardized format that	6
the annotation includes	6
textual changes and	6
the gentry and	6
and in the	6
of the whole	6
the house of	6
the estate of	6
preserves archaic forms	6
the face of	6
woods and trees	6
all sorts of	6
the text more	6
fully proofread approx	6
and it is	6
our reigne of	6
digital transcription a	6
the fruits of	6
the multitude of	6
the ruine of	6
a text in	6
from many walks	6
and the common	6
of great britaine	6
not been fully	6
the good of	6
author or stationer	6
that which is	6
and not of	6
collaborative curation by	6
format that preserves	6
in the english	6
tokenized and linguistically	6
and professional end	6
giuen at our	6
has been tokenized	6
and of the	6
english short title	6
of our reigne	6
digging upon the	6
and advancement of	6
of jesus christ	6
and let them	6
in digging upon	6
tcp digital transcription	6
enriched version of	6
an appeal to	6
the display of	6
of these wastes	6
in some places	6
of christs church	6
many walks of	6
of this nation	6
more computationally tractable	6
professional end users	6
such as are	6
turn aside the	6
text has not	6
hearts of the	6
that preserves archaic	6
law of our	6
aware of the	6
them out of	6
the author or	6
aim at restoring	6
and that is	6
stationer meant to	6
been fully proofread	6
in their hands	6
end users from	6
words puts this	6
been tokenized and	6
an enriched version	6
amateur and professional	6
for their own	6
support the display	6
that have been	6
restoring the text	6
a standardized format	6
has not been	6
and let the	6
by robert barker	6
is against the	6
doe we thinke	6
imprinted at london	6
that they haue	6
text in a	6
is an enriched	6
sort of our	6
of the original	6
the bread of	6
that we are	6
and suitable for	6
text more computationally	6
printer to the	6
of texts with	6
making the text	6
in the text	6
the number of	6
aim at making	6
text has been	6
standard spellings that	6
changes and metadata	6
puts this text	6
have been issued	5
was proofread for	5
whichever is the	5
the keyers to	5
and available in	5
print record of	5
ascii text with	5
unicode or tei	5
are a number	5
within the usual	5
texts were encoded	5
of instances per	5
tcp files to	5
to encode one	5
these texts for	5
was chosen if	5
the texts have	5
users should bear	5
new cambridge bibliography	5
tcp is a	5
included and sometimes	5
it may be	5
text was proofread	5
issued variously as	5
lords of mannours	5
image sets were	5
created by converting	5
with mnemonic sdata	5
the print record	5
selection was based	5
of michigan and	5
a stc estc	5
in english were	5
restraints of time	5
characters will be	5
in your hand	5
standards were returned	5
trade of tillage	5
in mind that	5
original text notes	5
accurately transcribed and	5
of the project	5
any remaining illegibles	5
oxford and the	5
to make the	5
accuracy and those	5
project was divided	5
can now take	5
released into the	5
strings within braces	5
michigan and oxford	5
usually the first	5
be made about	5
notably latin and	5
of english literature	5
and that in	5
king of england	5
published by proquest	5
appeal to the	5
characters marked as	5
was intended to	5
some readable characters	5
will of lords	5
the process of	5
the project have	5
was a compelling	5
in all likelihood	5
credit and attribution	5
of the print	5
not meet qa	5
variously as sgml	5
universities of michigan	5
by a tcp	5
which is a	5
encoded texts based	5
domain as of	5
instances will never	5
that due credit	5
second or later	5
to create diplomatic	5
been transformed into	5
the original text	5
or for an	5
of textual data	5
request that due	5
as gap s	5
texts have been	5
variety of subject	5
by proquest via	5
and characters marked	5
the text encoding	5
light of the	5
the first edition	5
a compelling reason	5
remaining illegibles were	5
p using tcp	5
works in other	5
via their early	5
all the world	5
the universities of	5
or elements to	5
sets were sent	5
that we may	5
of tcp data	5
parts of our	5
number of works	5
texts for their	5
will be marked	5
the curse of	5
any assumptions that	5
to the keyers	5
of the process	5
placeholder characters or	5
illegible were corrected	5
in this land	5
of them that	5
while the overall	5
usual project restraints	5
although there are	5
about the data	5
many of the	5
of each text	5
encoding was enhanced	5
public domain as	5
is not to	5
from the original	5
be marked as	5
any of them	5
time and funding	5
that it may	5
later edition of	5
to simplify the	5
been issued variously	5
possible up to	5
now take and	5
lincoln and northwestern	5
textual data within	5
gaps by user	5
that the poore	5
overall quality of	5
of works in	5
an anonymous work	5
tcp project was	5
food and rayment	5
a declaration from	5
for the maintenance	5
at by a	5
remain and some	5
the true nature	5
divided into two	5
those things which	5
converting tcp files	5
text with mnemonic	5
by enclosure of	5
cause of the	5
and sometimes a	5
and use these	5
it to be	5
on the text	5
as we may	5
the public domain	5
then their works	5
phase of the	5
as he hath	5
wont to be	5
gentry and clergy	5
every monographic english	5
works in english	5
take them away	5
tcp data is	5
edition of a	5
common grounds of	5
turne aside the	5
to be redone	5
sometimes a second	5
qa standards were	5
text selection was	5
if an author	5
and we shall	5
no man will	5
for an anonymous	5
to produce large	5
of the king	5
companies for transcription	5
and therefore chose	5
editions of a	5
works are eligible	5
title published between	5
chose to create	5
against all such	5
law of righteousnesse	5
should make clear	5
was then carried	5
the overall quality	5
latin and welsh	5
and such like	5
the fruite of	5
mainly structural encoding	5
the general aim	5
were sent to	5
their works are	5
should be aware	5
assumptions that can	5
or corrected and	5
range over a	5
there is a	5
that is the	5
and basic encoding	5
encoded as gap	5
then carried out	5
a second or	5
created during phase	5
page images in	5
men for inclosure	5
partnership between the	5
to tei p	5
the tcp texts	5
linked to page	5
land of our	5
desiring their ansvver	5
to the word	5
of their brethren	5
as he did	5
illegibles were encoded	5
selection was intended	5
is to encode	5
transformed into placeholder	5
aimed to produce	5
and they are	5
images in accordance	5
a partnership between	5
of the period	5
made about the	5
intended to range	5
have the quiet	5
chosen if there	5
the new cambridge	5
level of the	5
to make it	5
processes should make	5
proquest to create	5
by editorial teams	5
the earth to	5
unicode or text	5
div a e	5
by the word	5
or tei g	5
buying and selling	5
the english nation	5
respectfully request that	5
extent have been	5
or later edition	5
there are a	5
users should be	5
opposed to critical	5
encoding based on	5
let the common	5
the woods and	5
such instances will	5
by university of	5
we have declared	5
is the greater	5
project have been	5
the hand of	5
in libraries guidelines	5
that you would	5
published between and	5
were encoded and	5
in oxford and	5
to create accurately	5
appears in ncbel	5
have been looked	5
people shall have	5
is given to	5
into two phases	5
a works in	5
files to tei	5
aptara keyed and	5
wide variety of	5
gap elements of	5
returned to the	5
by the meanes	5
using tcp tei	5
changes to facilitate	5
will never have	5
of a works	5
data is very	5
create diplomatic transcriptions	5
their original source	5
inclosure with depopulation	5
as illegible were	5
aim of eebo	5
you and we	5
the usual project	5
produce large quantities	5
or text strings	5
in the hebrew	5
shall have the	5
likelihood such instances	5
structural encoding based	5
into placeholder characters	5
not able to	5
transcribed and encoded	5
out by editorial	5
the court of	5
of time and	5
creating the tcp	5
was based on	5
of this land	5
inclosure thrown open	5
lords of the	5
the lord god	5
must needs be	5
by converting tcp	5
have been transformed	5
have paid taxes	5
the encoding was	5
text strings within	5
to critical editions	5
quiet enjoyment of	5
the earth shall	5
by user contributors	5
tei in libraries	5
are available at	5
external keying companies	5
stc estc s	5
on the image	5
create accurately transcribed	5
and oxford and	5
known extent have	5
into the public	5
first editions of	5
the text creation	5
equity and reason	5
understanding these processes	5
by the way	5
of the texts	5
their own purposes	5
meet qa standards	5
anyone can now	5
keying companies for	5
of the plague	5
of subject areas	5
for transcription and	5
corrected and characters	5
is very good	5
proofread for accuracy	5
editorial teams in	5
for a trespass	5
of original in	5
in other languages	5
creation partnership web	5
one towards another	5
oxford and michigan	5
sdata character entities	5
of this sinne	5
large quantities of	5
is a partnership	5
proquest via their	5
university of nebraska	5
therefore of any	5
characters or elements	5
of creating the	5
were returned to	5
of gaps by	5
and the publisher	5
we respectfully request	5
of a work	5
tei g elements	5
did not meet	5
that they would	5
it is to	5
up to a	5
all the poor	5
where possible up	5
and attribution is	5
from the poor	5
and doe not	5
to do so	5
the tei in	5
to external keying	5
were encoded as	5
we shall finde	5
mnemonic sdata character	5
some errors will	5
to a limit	5
in of gaps	5
encoded and linked	5
if there was	5
to page images	5
true nature of	5
the texts were	5
the quiet enjoyment	5
filling in of	5
sets published by	5
elements to simplify	5
elements of known	5
due credit and	5
of our nativity	5
quantities of textual	5
tcp aimed to	5
and or corrected	5
or paying rent	5
between and available	5
each text was	5
available in eebo	5
mind that in	5
all kind of	5
and this is	5
and linked to	5
to their original	5
markup guidelines are	5
on the new	5
reproduction of original	5
over a wide	5
to range over	5
assurance was then	5
of every monographic	5
of the tei	5
quality of tcp	5
publisher proquest to	5
for accuracy and	5
with changes to	5
english were prioritized	5
should bear in	5
limit of instances	5
of any assumptions	5
enclosure of the	5
he that is	5
text encoding initiative	5
copies of the	5
before the fall	5
it is against	5
available at the	5
the lawes of	5
text notes for	5
enjoyment of the	5
upon the common	5
or lossless xml	5
to reflect the	5
at the text	5
encode one copy	5
readable characters will	5
reflect the true	5
reason to do	5
was divided into	5
guidelines are available	5
will remain and	5
were corrected where	5
compelling reason to	5
been looked at	5
to the most	5
are eligible for	5
those which did	5
made to be	5
texts based on	5
these processes should	5
fifteen hundred thousand	5
enhanced and or	5
and some readable	5
general aim of	5
tei p using	5
declaration from the	5
which did not	5
to god and	5
was enhanced and	5
accordance with level	5
bear in mind	5
a work was	5
and not rather	5
a wide variety	5
language title published	5
will be the	5
in accordance with	5
between the universities	5
make clear that	5
corrected where possible	5
the laws of	5
and markup guidelines	5
image sets published	5
texts created during	5
partnership web site	5
data within the	5
hand of god	5
eligible for inclusion	5
cambridge bibliography of	5
one of them	5
the filling in	5
lord of the	5
that have begun	5
all likelihood such	5
transcription and basic	5
looked at by	5
of the former	5
simplify the filling	5
record of the	5
teams in oxford	5
keyers to be	5
sent to external	5
of known extent	5
to facilitate morpho	5
use these texts	5
and doe we	5
processed by university	5
laws of the	5
as of january	5
bibliography of english	5
take and use	5
been released into	5
to them in	5
blood of the	5
have been released	5
process of creating	5
therefore chose to	5
as that which	5
a tcp editor	5
work was chosen	5
the old norman	5
the county of	5
of the church	5
a limit of	5
ocm this keyboarded	5
during phase of	5
tcp is to	5
but we respectfully	5
the publisher proquest	5
instances per text	5
attribution is given	5
the feet of	5
their early english	5
are not able	5
quality assurance was	5
errors will remain	5
to the house	5
carried out by	5
project restraints of	5
as opposed to	5
given to their	5
with level of	5
and encoded texts	5
things which are	5
never have been	5
the image sets	5
of him that	4
made no account	4
in the court	4
of their countrey	4
they would not	4
eagle at the	4
that daub over	4
praise the lord	4
the kings head	4
a man and	4
the trade of	4
the abundance of	4
the publique and	4
shall not be	4
not by spades	4
if it were	4
thomason e estc	4
the destruction of	4
if any of	4
and the chief	4
estc r this	4
a wedge of	4
and he that	4
you will be	4
the midst of	4
to have food	4
the punishment thereof	4
no account of	4
ought not to	4
title to the	4
saith saint paul	4
to teach vs	4
his norman souldiers	4
and decay of	4
and the whole	4
in the behalf	4
the lord fairfax	4
grounds of england	4
the time of	4
make use of	4
to the commons	4
and his councell	4
the image of	4
so that now	4
whether they shall	4
our louing subiects	4
and the most	4
at this day	4
common treasury to	4
not out of	4
man and his	4
god will haue	4
that they might	4
to be had	4
an acre of	4
all the rest	4
the british library	4
do intend to	4
shall praise the	4
and vnlawfull inclosures	4
one to another	4
be under the	4
it an undeniable	4
of the meanest	4
intend to cut	4
a free people	4
r this keyboarded	4
and safety of	4
in the midst	4
so great a	4
this is a	4
such as doe	4
for he that	4
in the dust	4
we shall prove	4
and richard winwood	4
earth is ouer	4
old norman laws	4
the field of	4
is in your	4
to be done	4
him that is	4
this black sinne	4
in the church	4
wedge of gold	4
we may note	4
turn away the	4
proving it an	4
that it might	4
by the same	4
the same in	4
it is so	4
inclosure is against	4
many of them	4
the other side	4
payre of shooes	4
in all places	4
that call themselves	4
from under the	4
and not to	4
e estc r	4
to be cut	4
number of the	4
their ancient commons	4
begun to dig	4
hath need of	4
in the british	4
the maintenance of	4
not so much	4
of the nations	4
doth not this	4
vpon the same	4
a payre of	4
the poore husbandman	4
to be so	4
and doth not	4
two sorts of	4
in stead of	4
directed to all	4
was made to	4
want of bread	4
state of the	4
under the norman	4
end of the	4
of our subiects	4
field to field	4
to such inclosure	4
in the day	4
they may be	4
freedom in the	4
the lords inheritance	4
let them marke	4
or are called	4
divers questions to	4
the black spread	4
the view of	4
king and state	4
so that they	4
that they be	4
and as for	4
councell of vvar	4
in this kinde	4
was not made	4
the people to	4
vvord against inclosure	4
that saying of	4
for their owne	4
the common good	4
spades and mattocks	4
they sold the	4
the fruit of	4
that he will	4
or at least	4
them in the	4
regard of the	4
of the ground	4
righteous law of	4
of god in	4
they that are	4
the land is	4
of mannors still	4
in the multitude	4
all manner of	4
thou shalt be	4
in their place	4
good to the	4
what is the	4
and all the	4
and dwell upon	4
but he that	4
annotation on thomason	4
for the present	4
and for this	4
black sinne with	4
those that are	4
have food and	4
those that have	4
and the poor	4
and is it	4
of such as	4
may seeme to	4
the chief officers	4
to live in	4
buy and sell	4
them in their	4
power of love	4
hundred thousand acres	4
in the late	4
the whole nation	4
and for four	4
if he had	4
he will be	4
sell the righteous	4
apex covantage keyed	4
the children of	4
law of the	4
the nature of	4
with them that	4
his councell of	4
earth was made	4
all that call	4
the inhabitants of	4
as for the	4
king of righteousnesse	4
we are made	4
of depopulation and	4
to the publique	4
the causes of	4
that the common	4
strength of the	4
will haue no	4
commons and liberties	4
covantage keyed and	4
promised by enclosure	4
right in law	4
they pant after	4
as much to	4
to maintaine their	4
the earth by	4
as doe un	4
that pant after	4
livelihood to all	4
and saint paul	4
the lord will	4
which god hath	4
of our kingdome	4
to be maintained	4
shall not we	4
of the other	4
dwell upon the	4
and that it	4
if you will	4
did in the	4
such a one	4
and will be	4
we that are	4
given to the	4
the poorer sort	4
as i have	4
of his people	4
people to be	4
are called lords	4
to such as	4
of gods word	4
of their lands	4
daub over this	4
have not been	4
on thomason copy	4
the land from	4
if they will	4
all such as	4
under the will	4
for giles calvert	4
and there be	4
i will not	4
ancient commons and	4
but for the	4
part of the	4
can be brought	4
barren and fruitlesse	4
name of all	4
a target for	4
vvhether the common	4
that it will	4
and take them	4
may i not	4
xml conversion a	4
we shall not	4
is one of	4
all the inhabitants	4
on the other	4
thomas lord wenman	4
of the first	4
as though they	4
ought to be	4
upon the head	4
to cut down	4
printed in the	4
or whether they	4
so they may	4
the labours of	4
to the lawyers	4
at the west	4
of the sea	4
shall be under	4
wealth of england	4
questions to the	4
by spades and	4
in regard the	4
also in the	4
to be our	4
target for tillage	4
sold the righteous	4
of our hearts	4
need of the	4
a letter to	4
to the poor	4
tillage and husbandry	4
of two sisters	4
georges hill in	4
we are not	4
liue in the	4
by the strength	4
away the punishment	4
abundance of the	4
the behalf of	4
come to the	4
petition of two	4
let them take	4
made in the	4
our daily bread	4
to be as	4
rent to any	4
and as the	4
with the prophet	4
it is true	4
in respect of	4
of all things	4
with her fruits	4
law of contract	4
of william the	4
paying rent to	4
and houses of	4
such is the	4
to their great	4
for three transgressions	4
he that hath	4
the means of	4
and to all	4
to the poore	4
because they are	4
with divers questions	4
letter to the	4
by adam moore	4
called lords of	4
you will say	4
the life of	4
to till the	4
not turn away	4
in his heart	4
is ouer all	4
for that the	4
at the black	4
the spirit of	4
will not turn	4
begun to cut	4
our people in	4
mayest thou doe	4
as appeareth by	4
and the counties	4
depopulation and decay	4
ruine of the	4
but that which	3
conqueror came in	3
there was no	3
creatures in their	3
pretence of depopulation	3
men for the	3
all the prophets	3
iohn moore minister	3
by vertue of	3
in comparison of	3
there be no	3
much to the	3
declare to you	3
the inheritance of	3
those who have	3
through this nation	3
like to be	3
down the woods	3
of england by	3
will make a	3
they are better	3
yeomen and husbandmen	3
by this meanes	3
estc s ocm	3
him that hath	3
meanest sort of	3
of universall righteousnesse	3
of the gentry	3
can finde no	3
the generall and	3
in riotous and	3
nations of the	3
are to be	3
paul teacheth vs	3
stand and fall	3
trees that grow	3
of it self	3
texts with fewer	3
lord god of	3
one of gods	3
in euery place	3
by john moore	3
you shall not	3
is meant by	3
the care and	3
to doe our	3
and was not	3
that inclosure is	3
countie of northampton	3
which is as	3
faith and a	3
the freedom of	3
the restoring of	3
they doe not	3
that you may	3
their common daies	3
had no comforter	3
the middest of	3
about to make	3
of the beast	3
give freedom to	3
that this is	3
the inhabitants thereof	3
delivered to the	3
and a good	3
to have the	3
from the earth	3
and fall to	3
the king consisteth	3
of the needy	3
is laid down	3
civilwar no a	3
to content us	3
poor oppressed upon	3
and defects per	3
the meaner sort	3
then in the	3
they haue their	3
the successors of	3
when they are	3
in this present	3
proceeded with according	3
have taken our	3
of their own	3
great increase of	3
for the oppression	3
right of common	3
and our cause	3
that through fear	3
enemies to the	3
a thing notorious	3
the lord iesus	3
behalf of those	3
they shall haue	3
house to house	3
is the way	3
at the first	3
other title information	3
hath been a	3
that many of	3
depopulators of townes	3
the land that	3
there is nothing	3
the conqueror came	3
in the b	3
is not this	3
of our realme	3
i would have	3
wisedome and prouidence	3
the measure of	3
and if this	3
humble petition of	3
took the land	3
where no oxen	3
the increase of	3
the meanest sort	3
cut down the	3
they are so	3
it shall be	3
the lord hath	3
euidences for the	3
common treasury of	3
the poor man	3
then they will	3
occasioned by an	3
in our daies	3
the earth in	3
fruite of his	3
that as the	3
the example of	3
commons of england	3
pure law of	3
people ought to	3
shall be a	3
with between and	3
and by this	3
yet for all	3
land at georges	3
nothing at all	3
the kings will	3
and tumultuous maner	3
and if we	3
for the want	3
people of this	3
by gerrard winstanly	3
that there was	3
may be made	3
moore minister of	3
soules of the	3
for the sinnes	3
your highnesse and	3
be brought for	3
all such that	3
richard winwood esq	3
it hath been	3
if you establish	3
but take away	3
we may not	3
and to the	3
we shall be	3
the peace of	3
brought for it	3
gods curse vpon	3
make no account	3
and their traiterous	3
who have begun	3
themselues riotously in	3
doe not onely	3
our princely remembrance	3
it is said	3
to take away	3
justice and equity	3
some or other	3
saue the king	3
of their ancestors	3
destruction of the	3
is in this	3
of three transgressions	3
presumed lately to	3
sighing of the	3
from the same	3
the english out	3
meanes of tillage	3
i should be	3
and parson of	3
is no worldly	3
they haue decayed	3
through fear and	3
upon the author	3
the authors of	3
and the commons	3
the land for	3
that we that	3
bought and sold	3
which he hath	3
and not the	3
is the lord	3
to work for	3
poor oppressed in	3
turned the english	3
of this kingdom	3
one of these	3
chief officers on	3
and honour of	3
if the lord	3
material pleas that	3
they turn aside	3
marke this well	3
made by thomas	3
by the sword	3
officers and ministers	3
saint paul teacheth	3
as they doe	3
out of this	3
with their sinnes	3
seest the oppression	3
one from another	3
of all other	3
ought to dig	3
which they haue	3
by such inclosure	3
establish the old	3
an undeniable equity	3
of all sorts	3
which were wont	3
well as to	3
i may so	3
did of late	3
the great increase	3
in those daies	3
when as the	3
and profitable vse	3
both for king	3
doth he not	3
by gods blessing	3
and the other	3
restoring of their	3
minister of gods	3
the commons of	3
though it be	3
depopulation and vnlawfull	3
by iohn moore	3
in this world	3
as also against	3
the sinnes in	3
of late assemble	3
that the land	3
in their kind	3
god saue the	3
they thinke that	3
are better kept	3
officers on saturday	3
in these wastes	3
all other our	3
to be made	3
parson of knaptoft	3
the nations of	3
left without excuse	3
in the law	3
that of all	3
they are the	3
and so they	3
of these inland	3
sinnes in the	3
egresse and regresse	3
to improve the	3
is this else	3
to dwell in	3
till there be	3
benefit of their	3
so long as	3
should not be	3
view of all	3
oh that inclosers	3
so that it	3
for no more	3
but much increase	3
such that daub	3
given free quarter	3
assemble themselues in	3
and that this	3
the poor for	3
right to the	3
greatest number of	3
subversion of the	3
plant and dwell	3
therefore we are	3
for a payre	3
in the middle	3
in this case	3
husbandry and tillage	3
and this may	3
to assemble themselues	3
of the lords	3
is become a	3
preseruation of the	3
constrained to flee	3
logarbo sampled and	3
that is now	3
ralph verny knight	3
as they say	3
estate of the	3
lands in common	3
maner within our	3
treasury to all	3
and here let	3
the humble petition	3
thing notorious that	3
poore for a	3
god hath made	3
and i will	3
and if any	3
of all gods	3
a stock for	3
the vertue of	3
the b category	3
not beene proceeded	3
to make them	3
to all the	3
over this black	3
for we shall	3
if it be	3
you are the	3
his owne ordinance	3
men and beasts	3
as saint paul	3
king of righteousness	3
to be given	3
of knaptoft in	3
appeal to you	3
dig upon george	3
meaner sort of	3
the pure law	3
but these book	3
beneficiall to the	3
purse and person	3
till the earth	3
light of reason	3
he that will	3
to the uttermost	3
a kinde of	3
own what thou	3
as may be	3
let it be	3
hedges and ditches	3
are too much	3
thus saith the	3
lately to assemble	3
no oxen are	3
in diuers parts	3
they shall not	3
it is no	3
of our sauiour	3
containing the most	3
and are not	3
that i may	3
most material pleas	3
of the inhabitants	3
and that to	3
since the fall	3
the want of	3
of their tenants	3
be higher then	3
of the mannor	3
of such inclosure	3
of a man	3
fruite of the	3
haue presumed lately	3
of the oxe	3
vpon pretence of	3
in the very	3
the king and	3
they did not	3
diuers parts of	3
for their posterity	3
london by robert	3
to the hurt	3
of the state	3
to recover england	3
some part of	3
day of the	3
the service of	3
of the lands	3
subiects in generall	3
if that they	3
they turne aside	3
gods word is	3
will be seene	3
to the rest	3
to be his	3
are ready to	3
for such a	3
fewer than defects	3
that he hath	3
sinne with untempered	3
their traiterous deseruings	3
you that are	3
the euerlasting couenant	3
treasury of livelihood	3
not of the	3
sinnes of the	3
lines of text	3
in the hands	3
mona logarbo text	3
day of judgement	3
there is some	3
let them not	3
for this is	3
oppressed in the	3
of any of	3
and the earth	3
in the next	3
without hiring them	3
mona logarbo sampled	3
b category of	3
lay open the	3
to the world	3
it is not	3
in english thus	3
us in the	3
the soules of	3
their poore tenants	3
may not these	3
higher then they	3
and the people	3
in the inward	3
the bodies of	3
the most material	3
of justice and	3
by conquest and	3
also against all	3
because it is	3
of this nature	3
hand of the	3
seuen reasons as	3
while we are	3
of the iewes	3
late inclosure with	3
in his house	3
thou doe with	3
slavish fear of	3
late assemble themselues	3
whereas some of	3
make the best	3
at london by	3
within our countie	3
the worth of	3
the communicating of	3
of people to	3
if you do	3
that they that	3
in the beginning	3
by meanes of	3
thou seest the	3
but you will	3
which our sauiour	3
out of it	3
where are the	3
the heart of	3
needfull for the	3
for the restoring	3
with the kings	3
have their inclosures	3
corne fields as	3
describes vnto vs	3
or in their	3
at the matter	3
for they haue	3
by their inclosure	3
considered and answered	3
be no place	3
field of the	3
there must be	3
vse thereof both	3
the wastes of	3
consisteth by the	3
seene in his	3
then the highest	3
displeasure of god	3
in the power	3
the elder brothers	3
as euidences for	3
of the oppressed	3
late rebellion vpon	3
by an arrest	3
briefly containing the	3
higher then the	3
are made to	3
of their ancient	3
but let all	3
our blessed sauiour	3
these meek ones	3
conquest and sword	3
in the year	3
is it that	3
face of the	3
of the rest	3
is the cause	3
people have their	3
and depopulate townes	3
people did of	3
and thomas star	3
and a common	3
the reason why	3
when they have	3
there be higher	3
to our princely	3
if you say	3
not in the	3
b the rate	3
the whole land	3
in the middest	3
and therefore we	3
so to be	3
doe they not	3
by henry halhead	3
in this point	3
no more then	3
thereof both for	3
men will not	3
said to be	3
fields as also	3
of the offenders	3
whether thou hast	3
they had no	3
of this world	3
the counties adjacent	3
people in diuers	3
the charitie of	3
and of a	3
out of gods	3
to the end	3
euen the king	3
where there are	3
of the day	3
the common wealth	3
for the earth	3
calling to our	3
assemble themselues riotously	3
of people may	3
rebellion vpon pretence	3
are constrained to	3
hath taken away	3
i will make	3
the common peoples	3
if thou seest	3
of faith and	3
that all gods	3
of our age	3
that is higher	3
s ocm this	3
shewed towards vs	3
in the gospel	3
in his old	3
euery seuenth yeere	3
lord of hosts	3
vncharitably hath taken	3
that he may	3
of the publique	3
our people did	3
between and defects	3
be cut off	3
on saturday june	3
of a king	3
to lay open	3
to a common	3
the state and	3
the land free	3
of a few	3
to almighty god	3
dearth of corne	3
the norman yoke	3
i beseech you	3
to dig upon	3
to their estates	3
in his members	3
and charge of	3
their sayd offences	3
information from first	3
tumultuous maner within	3
in the field	3
that this inclosure	3
the course of	3
which is tillage	3
but these inclosers	3
with the rest	3
riotous and tumultuous	3
against such inclosure	3
be sure to	3
and that we	3
but they had	3
the age of	3
be left without	3
all liuing creatures	3
of the law	3
of this our	3
which late inclosure	3
our countie of	3
texts with between	3
with fewer than	3
and that you	3
that this prophesie	3
such inclosure that	3
of the jewes	3
in calling to	3
and strength of	3
as the earth	3
to be in	3
they could not	3
for the good	3
the english people	3
curse vpon the	3
reasons as euidences	3
and the power	3
at georges hill	3
what is this	3
their commons and	3
the hurt of	3
with according to	3
beene proceeded with	3
and how many	3
and then we	3
by the righteous	3
not much more	3
of our own	3
the earth with	3
the prophet dauid	3
that lords of	3
that out of	3
by his prophet	3
under the feet	3
the loue of	3
for king and	3
now of late	3
from the kings	3
in times of	3
what thou listest	3
text of scripture	3
the body of	3
they have been	3
notorious that many	3
are able to	3
upon the ruine	3
that they have	3
the poor will	3
at their hands	3
i know the	3
to whom it	3
part of them	3
are guilty of	3
saying of the	3
one against another	3
they will be	3
society of antiquaries	3
the greatest number	3
not reach to	3
by way of	3
for as the	3
of his creation	3
fear and covetousness	3
and that the	3
or any other	3
cast out of	3
will be so	3
and trees that	3
a multitude of	3
of late years	3
go about to	3
of that countrey	3
the middle of	3
in any wise	3
these righteous ones	3
of manors shall	3
their bread with	3
the burthen of	3
themselues in riotous	3
of these righteous	3
of the righteous	3
was wont to	3
highnesse and councell	3
than defects per	3
make their tenants	3
which should be	3
and by the	3
of the meaner	3
he hath made	3
gold and silver	3
is a thing	3
any of the	3
so no doubt	3
that we have	3
the holy ghost	3
by jerrard winstanly	3
have their commons	3
would not have	3
and solid arguments	3
the work of	3
garden of eden	3
and power of	3
and you and	3
in the streets	3
as we reade	3
the author hereof	3
and as they	3
containing seuen reasons	3
it might be	3
of the plow	3
pleas that can	3
profitable vse thereof	3
to consider of	3
as he was	3
title information from	3
in his glorie	3
of his holy	3
the late rebellion	3
comming to iudgement	3
the most necessary	3
generall and the	3
cannot be without	3
as the gentry	3
and therefore the	3
it is reported	3
will no doubt	3
and shall be	3
of god and	3
consent to such	3
royalty to the	3
of a kinde	3
by reason of	3
of the last	3
will be an	3
logarbo text and	3
are forced to	3
that they had	3
is put for	3
of the prophets	3
with untempered morter	3
be seene in	3
or else they	3
by thomas lord	3
is for the	3
for our learning	3
but that they	3
the third man	3
but if that	3
is able to	3
we thinke that	3
common people ought	3
riotously in multitudes	3
of those who	3
is higher then	3
or that through	3
with thine own	3
out of these	3
not all these	3
portion of the	3
to live on	2
whereby they are	2
woods that grow	2
for the better	2
be bought and	2
for which we	2
written for our	2
what they shall	2
that which he	2
the innocency of	2
the old waste	2
and the residue	2
some of you	2
thou art a	2
sufficient for the	2
against christian charitie	2
yet if they	2
the earth so	2
the best and	2
enslaving lords of	2
labours of the	2
the lord jesus	2
be grounded upon	2
is like to	2
and therefore god	2
increase and multiply	2
part of these	2
for themselves and	2
church of god	2
at least a	2
than all their	2
vpon the earth	2
in our diet	2
pull the blood	2
cries of the	2
we may see	2
up for their	2
will they not	2
day of iune	2
to be taken	2
but in all	2
shine of the	2
on his own	2
you establish the	2
and his heritage	2
have fed them	2
be his master	2
in the great	2
let the gentry	2
in mine eares	2
and then shall	2
end of pauls	2
fall of man	2
fear of men	2
buys and sels	2
of honest labour	2
time of need	2
poore people are	2
be rich in	2
that have come	2
to pray for	2
may be the	2
to the land	2
louing subiects to	2
the marish wastes	2
sisters the church	2
sheep from rotting	2
the evils that	2
multitude of the	2
serue their turnes	2
some part thereof	2
it pitieth them	2
what is it	2
the multitudes of	2
all the kingdomes	2
the whole earth	2
shall depart hence	2
experience tells us	2
not these be	2
prophesieth of christs	2
how many of	2
it were possible	2
the church of	2
which is in	2
is no great	2
them or put	2
for the last	2
the grace of	2
the fat of	2
so will your	2
for this cause	2
to the due	2
they haue giuen	2
if this be	2
dominion of wales	2
euen one man	2
to that end	2
but they are	2
our corn and	2
in love and	2
of tillage in	2
respect to the	2
tyrannical power that	2
of many generations	2
only men that	2
counties of this	2
earth for his	2
all nations shall	2
say there may	2
among the jewes	2
fall to him	2
day of iuly	2
so at last	2
i affirm it	2
starve for want	2
leave us in	2
violence and cruelty	2
they are but	2
for any man	2
the lord is	2
in whose hands	2
and matter is	2
was in the	2
giue thee the	2
the daies before	2
all his branches	2
poor will be	2
haley pierson sampled	2
greenewich the xxviij	2
in all their	2
of gods familie	2
to be your	2
printed by r	2
in his light	2
inclosers doe not	2
to law with	2
our selves and	2
that hath the	2
shall finde it	2
ioel concernes vs	2
god to put	2
in that behalfe	2
for where no	2
comming of the	2
are not our	2
honour of the	2
earth for thy	2
the sight of	2
it was done	2
for their better	2
and most famous	2
to the contrary	2
inclosure is now	2
which i answer	2
amongst whom these	2
so dearely bought	2
to bear them	2
to sow the	2
force of armes	2
we have made	2
servants to the	2
our palace of	2
that a man	2
geese and swine	2
a strange tongue	2
of the wealth	2
rule of this	2
do not hate	2
when as they	2
it to the	2
us to come	2
which is ours	2
of gods plagues	2
and while we	2
was but a	2
our castle of	2
daies of ieremie	2
of the altar	2
in the last	2
issue of his	2
content with the	2
husbandrie and tillage	2
therefore as the	2
most dread soueraigne	2
to vse the	2
inclosure in the	2
be out of	2
and that inclosure	2
them by violence	2
to doe good	2
vttermost parts of	2
from amongst men	2
of those townes	2
well for their	2
the only men	2
to the highest	2
middle of the	2
in one place	2
by reason the	2
plague amongst vs	2
king in calling	2
endeavour to the	2
of such lands	2
i know you	2
made at the	2
to his brethren	2
by reason whereof	2
of late yeers	2
heapes of golde	2
themselues to be	2
hath made the	2
vnto the prayer	2
which the earth	2
to declare our	2
no man can	2
off with the	2
but i will	2
they are guilty	2
common woods to	2
it barren and	2
israel in the	2
have made our	2
of this plague	2
the things of	2
any towne where	2
to put to	2
for his cowe	2
and that men	2
this my humble	2
seeing all sorts	2
thinke scorne of	2
set on work	2
comparison with the	2
much more then	2
shall i not	2
we should be	2
not ashamed to	2
shall not christians	2
to which i	2
honourable and worthy	2
ground or field	2
and the reason	2
is the head	2
giue vs this	2
according to these	2
will be praised	2
cut off with	2
of them for	2
as have been	2
buy nor sell	2
them that weepe	2
any of those	2
freely in the	2
vpon the poore	2
not so good	2
for their liuing	2
set at liberty	2
one man is	2
of their naturall	2
the thirtieth day	2
did any man	2
by all these	2
will not hear	2
to preserve them	2
what weather soeuer	2
of the estate	2
when as by	2
excuse in the	2
the oppressions of	2
time to come	2
tillage into pasture	2
pulleth downe townes	2
and every one	2
in the sight	2
this was the	2
the oppressing waters	2
of their beasts	2
over the king	2
seeme to teach	2
shall have no	2
an equal right	2
loue and care	2
the mean time	2
to three sinnes	2
of ioel concernes	2
the offenders have	2
which i am	2
hast right in	2
grapes at their	2
and to set	2
to speake of	2
it being the	2
to relieve the	2
and upon the	2
and wil be	2
you called upon	2
our poorer people	2
by a statute	2
to dresse the	2
three transgressions of	2
originall and matter	2
whom he hath	2
that which saint	2
make the poor	2
the norman successor	2
poor that have	2
of your souldiers	2
of the county	2
or why should	2
this abundance of	2
gain and profit	2
that you shall	2
against the time	2
deale so hardly	2
as the hart	2
rayment freely by	2
people of god	2
in the mean	2
so was that	2
the world before	2
earth by the	2
sort of people	2
in the hand	2
the faith of	2
when as it	2
of our state	2
these kinde of	2
heretofore they haue	2
that he neuer	2
them vnto vs	2
with the earth	2
for the keeping	2
the fruite and	2
much increase cometh	2
shall we say	2
and preservation of	2
the siege of	2
poor for a	2
inhabitants of the	2
commoditie of the	2
for suppressing riots	2
shall cry out	2
that all landlords	2
up the foundations	2
in the wildernes	2
his most honourable	2
live in peace	2
of all others	2
now they do	2
a portion of	2
and common wealth	2
cymon the athenian	2
of poor men	2
much in loue	2
to reproue all	2
to the subversion	2
the earth vsed	2
force them to	2
and the sighing	2
with the sound	2
the profit thereof	2
be poore and	2
in good works	2
and take my	2
inclosers haue so	2
of these men	2
to liue in	2
to be lords	2
of want and	2
and in ierusalem	2
in a province	2
where they can	2
if we would	2
lawes of god	2
that which our	2
manner of the	2
huber sampled and	2
in our hearts	2