Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier	question
18188	For who would wage war with the gods: who, even with the one god?
18188	And then we meet with the weighty question: What lies before this period?
18188	Apropos, ca n''t you get me a silhouette of him?"
18188	Are there characteristic differences between the utterances of the_ man of genius_ and the_ poetical soul of the people_?
18188	Has Homer''s personality, because it can not be grasped, gradually faded away into an empty name?
18188	Let us hear how a learned man of the first rank writes about Homer even so late as 1783:"Where does the good man live?
18188	Or had all the Homeric poems been gathered together in a body, the nation naively representing itself by the figure of Homer?
18188	What was left of Homer''s own individual work?
18188	What was meant by"Homer"at that time?
18188	Who was Homer previously to Wolf''s brilliant investigations?
18188	Why did he remain so long incognito?
7972	He still had his corslet,the critics say,"so how could he be naked?
7972	How could a long poem like the_ Iliad_ come into existence in the historical circumstances?
7972	How could the thing be possible?
7972	Is it that the poets are deliberately trying to present the conditions of an age anterior to their own? 7972 What ails us,"asks Odysseus,"that we forget our impetuous valour?"
7972	(?).
7972	130- 141] Why should any mortal have made this interpolation?
7972	1891] Then, wherefore insist so much on tests of language?
7972	443), and they came, in harness, but their leader-- when did he exchange chiton, cloak, and sceptre for helmet, shield, and spear?
7972	448), but what was a"lot"?
7972	50 the heralds are bidden[ Greek:_ kurussein_], that is to summon the host-- to_ what_?
7972	53, Telemachus says that the Wooers shrink from going to the house of Penelope''s father, Icarius, who would endow(?)
7972	And_ what_"lines were especially these"?
7972	Any feudal audience would know better than to endure such an impossibility; they would have asked,"How could Thersites speak-- without the sceptre?"
7972	Are Helen and the maids in the[ Greek: talamos], where Paris is polishing his corslet and looking to his bow, or in an adjacent room?
7972	Are hall and chamber the same room, or did not Helen dress"in the chamber"?
7972	As he knows the_ ILIAD_ well, how can he be ignorant of the conditions of life of the heroes?
7972	As we can not possibly believe that one poet knew so much which his contemporaries did not know( and how, in the seventh century, could he know it?
7972	Athene, disguised as Mentes, is carrying a cargo of iron to Temesa( Tamasus in Cyprus?
7972	Below this stratum was an older shaft grave, as is usual in_ tholos_ interments; it had been plundered?
7972	But as huge man- covering shields are_ not_ among the circumstances by which the supposed late poets were surrounded, why do they depict them?
7972	But by that time the epic was decadent and dying?
7972	But does this prove anything?
7972	But how did Athens, or any other city, come to possess a text?
7972	But how has it not crept into the four Odyssean contaminated Books of the_ Iliad_?
7972	But if_ doma_ here be not equivalent to_ megaron_, what room can it possibly be?
7972	But in what sense?
7972	But these were in company with iron swords?
7972	But we certainly do smite with the steel, while the question is,"_ DID_ Homer''s men smite with the iron?"
7972	But what is the approximate date of the various expansions of the original poem?
7972	But where was the novelty?
7972	But why argue at all about the Megarian story if it be a fiction?
7972	But why did men who were interpolating bronze corslets freely introduce bronze so seldom, if at all, as the material of greaves?
7972	But, as it is true, how did the late Athenian drudge of Pisistratus succeed where Lönnrot failed?
7972	By that time the epic poems had almost ceased to grow; but they still admitted a few minor episodes in which the round shield"( where(?)
7972	Can Nestor be thinking of sending out any brave swift- footed young member of the outpost party, to whom the reward would be appropriate?
7972	Can any one who sets before himself the nature of the editor''s task believe in him and it?
7972	Can there be a similar confusion in the uses of_ megaron_,_ doma_, and_ domos_?
7972	Did a race so backward hit on an idea unknown to the Mycenaean Greeks?
7972	Did he excavate it?
7972	Did the Athenian army of the sixth century fight in clan regiments?
7972	Did these very late interlopers, down to the sixth century, introduce modern details into the picture of life?
7972	Had they not fallen into the hands of the[ Greek: gerontes] or the_ flaith_?
7972	Has her father her marriage?
7972	He appears"as Prince Areithous, the Maceman,"father( or grand- father?)
7972	He does give us Penthesilea''s great sword, with a hilt of ivory and silver; but of what metal was the blade?
7972	He goes about reminding the princes"have we not heard Agamemnon''s real intention in council?"
7972	He is in, is there another room whence she can hear him?
7972	How did the ancient method return, overlapping and blent with the method of cremation, as in the early Dipylon interments?
7972	How did_ they_ abstain from the new or revived ideas, and from the new_ genre_ of romance?
7972	How often are finger rings mentioned in the whole mass of Attic tragic poetry?
7972	How were the manners, customs, and characters,_ unus color_, preserved in a fairly coherent and uniform aspect?
7972	If Iris, in"Odyssean"times, had resigned office and been succeeded by Hermes, why did Achilles pray, not to Hermes, but to Iris?
7972	If he did and put the results into his lay, his audience-- not wearing boars''tusks-- would have asked,"What nonsense is the man talking?"
7972	If not in another room, why, when Hector is in the room talking to Paris, does Helen ask him to"come in"?
7972	If only the shield is taken, if there is nothing else in the way of bronze body armour to take, why have we the plural,[ Greek: teuchea]?
7972	If so, how were the_ Iliad_ and_ Odyssey_, unlike the Cyclic poems, kept uncontaminated, as they confessedly were, by the new romantic ideas?
7972	If so, the poets must have archaeologised, must have kept asking themselves,"Is this or that detail true to the past?"
7972	If so, why does the"late"_ Odyssey_ not deal in this grammatical usage so common in the"late"Book X. of the_ Iliad_?
7972	If the descriptions in Homer vary from these relics, to what extent do they vary?
7972	If the piece of wood in Grave V. was a shield, as seems probable, what has become of its bronze plates, if it had any?
7972	If they do this, how are we to know when they mean what they say, and of what value can their evidence on points of culture be reckoned?
7972	In the case of Melager such an estate is offered to him, but by whom?
7972	In these divergences are we to recognise the picture of a later development of the ancient existence of 1500- 1200 B.C.?
7972	Iron, bronze, slaves, and hides are bartered for sea- borne wine at the siege of Troy?
7972	Is the poet not to be allowed to be various, and is the scene of the Porter in_ Macbeth_,"in style and tone,"like the rest of the drama?
7972	Is the_ Iliad_ a patchwork of metrical_ Märchen_ or is it an epic nobly constructed?
7972	Is this one of the many points on which every savant must rely on his own sense of what is"likely"?
7972	Is this quite certain?
7972	Is this the same as the"recess of the_ hall_"or is it an innermost part of the_ house?_ Who can be certain?
7972	Is this the same as the"recess of the_ hall_"or is it an innermost part of the_ house?_ Who can be certain?
7972	It may be best to inquire, first, what does the poet, or what do the poets, say about shields?
7972	Leaf elaborates these points:"Why did not the Homeric heroes ride?
7972	Leaf writes:"Elated by the dream, as we are led to suppose, Agamemnon summons the army-- to lead them into battle?
7972	Leaf''s phrase), when he must be as well aware as we are of the way in which the heroes lived?
7972	Leaf''s restoration?
7972	May Helen not even have a boudoir?
7972	Or did he see a sample in an old temple of the Mycenaean prime, or in a museum of his own period?
7972	Or had he heard of it in a lost Mycenaean poem?
7972	Or why, if they knew them, did they not introduce them in the poems, which, we are told, they were filling with non- Mycenaean greaves and corslets?
7972	So we must have no corslets in the_ Odyssey_?"
7972	Taking the bronze- plated(?)
7972	The Cyclic poems are certainly the production of a late and changed age?
7972	The course of evolution seems to be:( 1) the Mycenaean prime of much archery, no body armour(?
7972	The proposal is very odd; what do the princes want with black ewes, while at feasts they always have honoured places?
7972	The question being, Is the_ Iliad_ a literary whole or a mere literary mosaic?
7972	The question is, would a late editor or poet know all the details of customary law in such a case as a quarrel between Over- Lord and peer?
7972	The usage occurs in the poem where the incidents of seafaring occur frequently, as is to be expected?
7972	Then why does he adopt, as"the natural sense of the passage,""it was not Peisistratos but Solon who_ collected_ the scattered Homer of his day?"
7972	There were"lotless"men( Odyssey, XL 490), lotless_ freemen_, and what had become of their lots?
7972	They did not, and why not?
7972	This sword, though still of bronze, can deal a very effective cut; and, as the Mycenaeans had no armour for body or head,"(?)
7972	To myself the crowning mystery is, what has become of the Homeric tumuli with their contents?
7972	Was the host not in arms and fighting every day, when there was no truce?
7972	Was the_ mitrê_ a separate article or a continuation of the breastplate, lower down, struck by a dropping arrow?
7972	We shall have to ask, how did small round bucklers come to be unknown to late poets who saw them constantly?
7972	What can be more natural and characteristic?
7972	What is"late"?
7972	What other purpose could it have served?
7972	What phrase do they use in the_ Iliad_ for speaking or asking_ about_ anybody?
7972	What preposition follows such verbs in the_ Iliad_?
7972	What safer place could be found for them than in upper chambers, as in the Iliad?
7972	What were the fortunes of that oldest of all old kernels?
7972	What, then, are"all his pieces of armour"?
7972	When, then, did father and son exchange shields, and why?
7972	Where do the lord and lady sleep?
7972	Where does Noack think that, in a normal Homeric house, the girls of the family slept?
7972	Where, if not in upper chambers, did the young princesses repose?
7972	Who are the[ Greek: gerontes]?
7972	Who was killed in another place?
7972	Why did not these late poets, it is asked, make him take off his corslet, if he had one, as well as his shield?
7972	Why did the late poets act so inconsistently?
7972	Why did they leave corslets out, while their predecessors and contemporaries were introducing them all up and down the_ Iliad_?
7972	Why do they desert the traditional bronze?
7972	Why do they not cleave to the traditional term-- bronze-- in the case of tools, as the same men do in the case of weapons?
7972	Why do they use bronze for swords and spears, iron for tools?
7972	Why had Thrasymedes the shield of his father?
7972	Why is there so much excitement at the assembly of Book II.?
7972	Why were they ignorant of small circular shields, which they saw every day?
7972	Why, if they were bent on modernising, did they not modernise the shields?
7972	Why, then, do the supposed late continuators represent tools, not weapons, as of iron?
7972	Why, then, had Homer''s men in his time not made this step, seeing that they were familiar with the use of iron?
7972	Why?
7972	Would he find any demand on the part of his audience for a long series of statements, which to a modern seem to interrupt the story?
7972	Would the new poets, in deference to tradition, abstain from mentioning cavalry, or small bucklers, or iron swords and spears?
7972	Would the tyrant Pisistratus have made his literary man take this view?
7972	Would they therefore sing of things familiar-- of iron weapons, small round shields, hoplites, and cavalry?
7972	Would wandering Ionian reciters at fairs have maintained this uniformity?
7972	_ Now_, was his[ Greek: talamos] or bedroom, also his dining- room?
7972	and had the leather interior lasted with the felt cap through seven centuries?
7972	and how, if they modernised unconsciously, as all uncritical poets do, did the shield fail to be unconsciously"brought up to date"?
7972	and would a late poet, in a society no longer feudal, know how to wind it up?
7972	been consciously or unconsciously introduced by the late poets?
7972	conceivable?]
7972	did they blur the_ unus_ color?
7972	has her son her marriage?
7972	i. p. 575] How are we to understand this poet?
7972	is Iris the messenger, not Hermes?
7972	is she not perhaps still a married woman with a living husband?
7972	or would they avoid puzzling their hearers by speaking of obsolete and unfamiliar forms of tactics and of military equipment?
7972	we must ask"What, taking it provisionally as a literary whole, are the qualities of the poet as a painter of what we may call feudal society?"
7972	what place therefore needed purification except the hall and courtyard?
7972	would a feudal audience have been satisfied with a poem which did not wind the quarrel up in accordance with usage?
12651	''Dread son of Saturn,''answered Juno,''what in the world are you talking about? 12651 ''What do you think,''she said to the Phaeacians,''of such a guest as this?
12651	And Jove answered,''Wife, what harm have Priam and Priam''s children done you that you rage so furiously against them, and want to sack their city? 12651 And have you divined,"I asked,"to which side they incline in politics?"
12651	And on Sundays do you give them the same course of reading as on a week- day, or do you make a difference?
12651	And why not,we ask,"within the power of use and disuse?"
12651	But can any parrot be trusted to keep a secret?
12651	I beg your ladyship''s pardon,he exclaims,"but are you goddess or are you a mortal woman?
12651	Sono indentro?
12651	.?
12651	.?"
12651	.?"
12651	And again, where in the name of all that is reasonable did he really stop?
12651	And what is the proportion between the shares attributable to use and disuse and to natural selection respectively?
12651	And what was Mr. Darwin''s system?
12651	And where is the beautiful gold goblet which he had also promised?
12651	And who gave you those clothes?
12651	And why?
12651	And, after all, what is the essence of Christianity?
12651	Are these mainly attributable to the inherited effects of use and disuse, supplemented by occasional sports and happy accidents?
12651	Are those people dead or alive?
12651	Are we in an atmosphere where we need be at much pains to speak with bated breath?
12651	Are we to say, then, that this most active, amiable and intelligent fellow could neither think nor reason?
12651	Besides, who has seen the uncles and aunts going away with the uniformity that is necessary for Mr. Darwin''s contention?
12651	But can a man be said to do a thing by habit when he has never done it before?
12651	But tell me how you came here yourself?
12651	But then, how comes anybody to do anything unconsciously?
12651	But you, who know your Bible so well, how was it that you did not detect the plagiarism in the last verse?
12651	Can Shakespeare be said to have begun his true life till a hundred years or so after he was dead and buried?
12651	Can any subject seem more hopeless?
12651	Can the effects of habit be transmitted to progeny at all?
12651	Can the habit have been acquired by them for his benefit?
12651	Can there be any more scathing satire upon the value of literary criticism?
12651	Can we conceivably accept these doctrines in the literal sense in which the Church advances them?
12651	Can we, however, see any signs as though either Rome or England will stir hand or foot to meet us?
12651	Could I not get myself made a Master?
12651	Did I know the author''s name, and had we given him a statue?
12651	Did you ever see anyone at once so good- looking and so clever?
12651	Did you have a long and painful illness or did heaven vouchsafe you a gentle easy passage to eternity?
12651	Did you not say you had come here from beyond the seas?"
12651	Do we think in words, again, when we wind up our watches, put on our clothes, or eat our breakfasts?
12651	Does she live with her son and make a home for him, or has she married again?''
12651	Fair or dark?
12651	Granted that they do not present all the phenomena of life-- who ever does so even when he is held to be alive?
12651	Have the good people of Oropa themselves taken them very seriously?
12651	He drew no line, and on what principle can we say that so much is possible as effect of use and disuse, but so much more impossible?
12651	He wrote of Lord Beaconsfield:"Earnestness was his greatest danger, but if he did not quite overcome it( as indeed who can?
12651	His figures there are exposed to the gaze of every passer- by; yet who heeds them?
12651	How did Mr. Darwin himself leave it in the last chapter of the last edition of the Origin of Species?
12651	How long, I wonder, will it be before we feel that it will be a material help to us to have ultimissimissimate atoms?
12651	How many Mrs. Quicklys are there not living in London at this present moment?
12651	How, again, is my wife conducting herself?
12651	How, then, justify the whiteness of the Holy Family in the chapels?
12651	I meddle and pry?
12651	I readily admit it; but why have so many of our leaders shown such a strong hankering after the theory, if there is nothing in it?
12651	If heredity be an affair of memory, how can an embryo, say of a mule, be expected to build up a mule on the strength of but two mule- memories?
12651	If it is admitted that use and disuse can do a good deal, what does a good deal mean?
12651	If they can do as much as Mr. Darwin himself said they did, why should they not do more?
12651	If we know so little about life which we have experienced, how shall we know about death which we have not-- and in the nature of things never can?
12651	In 1886 Butler published his last book on evolution, Luck or Cunning as the Main Means of Organic Modification?
12651	In the first place, how did we come to make them without knowing anything about it?
12651	In whose consciousness does their truest life consist-- their own, or ours?
12651	Is it not that while, conventionally speaking, alive, they most merged their lives in, and were in fullest communion with those among whom they lived?
12651	Is it possible to deny that a dialogue-- an intelligent conversation-- had passed between the two men?
12651	Is my property still in their hands, or has someone else got hold of it who thinks that I shall not return to claim it?
12651	Life and Habit, Evolution Old and New, Unconscious Memory, and Luck or Cunning?
12651	No doubt he would come some day, and then what would he be like?
12651	Now what are thought and reason if the processes that were going through this cat''s mind were not both one and the other?
12651	Or are they mainly due to sports and happy accidents, supplemented by occasional inherited effects of use and disuse?
12651	Ought we not, whenever we see a difficult action performed automatically, to suspect antecedent practice?
12651	Shall we renew strife between the combatants or shall we make them friends again?
12651	So she stopped him and said,''Papa, dear, could you manage to let me have a good big waggon?
12651	Tall or short?
12651	Tell me also about my father and my son?
12651	That those on whom we most leaned most betrayed us?
12651	That we have only come to feel our strength when there is little strength left of any kind to feel?
12651	The Virgin seems to be saying,"Why, do n''t you know me?
12651	The captain shouted to the pilot who came to take them in:"Has the Robert Small arrived?"
12651	Then comes the question: Who will be man''s successor?
12651	There were doubtless once other figures of the Apostles which have disappeared; of these a single St. Peter(?
12651	Those who aimed at it as by some great thing that they would do to make them famous?
12651	Two, those of St. Joseph and St. Anna(?
12651	What are our grounds for this opinion?
12651	What are the moles and strawberry- marks of habitual action, or actions remembered and thus repeated?
12651	What can Agnosticism do against such Christianity as this?
12651	What can be conceivably more unromantic?
12651	What death can be more absolute than such absolute isolation?
12651	What had he to do with words or words with him?
12651	What is it that rises up against us at odd times and smites us in the face again and again for years after it has happened?
12651	What is the kernel of the nut?
12651	What is the secret of the hold that these people have upon us?
12651	What moment could be more humdrum and unworthy of special record than the one chosen by the artist for the chapel we are considering?
12651	What then does she want?
12651	What was the use of having a newspaper if one did not read it to one''s parrots?
12651	What work could stand against such treatment as the Valsesian terra- cotta figures have had to put up with?
12651	What would follow if we reversed this and regarded our limbs and organs as machines which we had manufactured as parts of our bodies?
12651	What would the musicians have done?
12651	What, for example, can seem more distinct from a man than his banker or his solicitor?
12651	What, let me ask, are the principal phenomena of heredity?
12651	When one comes to think of it, he must have done so, for how is it conceivable that such plays should have had such runs if he had not?
12651	When she was left alone without an adviser-- well, if a base designing man took to flattering and misleading her-- what else could be expected?
12651	When the lady drank to the gentleman only with her eyes, and he pledged with his, was there no conversation because there was neither noun nor verb?
12651	Where did she pick him up?
12651	Where is it to end?
12651	Where is the intricate and at one time difficult art in which perfect automatic ease has been reached except as the result of long practice?
12651	Wherein did the snuff- box differ more from a written order, than a written order differs from a spoken one?
12651	Which does the question contemplate-- the life we know, or the life which others may know, but which we know not?
12651	Who can define heat or cold, or night or day?
12651	Who can make head or tail of the inextricable muddle in which he left it?
12651	Who could have lit it?
12651	Who has answered the question,"What is truth?"
12651	Who in the world are you?
12651	Who saw them go, or can point to analogous cases so conclusive as to compel assent from any equitable thinker?
12651	Who, save a very few, even know of their existence?
12651	Who, then, are the most likely so to run that they may obtain this veritable prize of our high calling?
12651	Why should this one get arrested in its flight and made immortal when so many worthier ones have perished?
12651	Why stop where Mr. Darwin did?
12651	Why, then, this persistent slackness on the part of the anthem, who at this juncture should follow her papa, the rector, into the reading- desk?
12651	Will nothing do for you but you must eat Priam with his sons and all the Trojans into the bargain?
12651	Would Mrs. Newton have been able to set the aunt and the dog before us so vividly if she had been more highly educated?
12651	Would he be bald and wear spectacles like papa, would he be young and good- looking?
12651	Yes, but where-- and that is what we are never told-- is the 250 pounds which he ought to have contributed as well as the cloak and tunic?
12651	was not Mr. Edison alive when this chapel was made?
12651	{ 290} If so, then, whom can we trust?
3052	Why,says he,"do we tire ourselves in taking such care of ourselves, in desiring and longing after certain things, and shunning and avoiding others?
3052	( See"Phaedrus,"p. 246 D.) Is it because the discourse is of love, and love is of beauty inherent in a body?
3052	128):-- How long, my son, wilt thou thy soul consume with grief an mourning?
3052	128):-- How long, my son, wilt thou thy soul consume with grief and mourning?
3052	171):-- What doom overcame thee of death that lays men at their length?
3052	193):-- Up to this time he revolved these things in his mind and heart, that is, the intelligent part and what is opposed to it?
3052	243):-- Why stand ye thus like timid fawns?
3052	298):--- Or hast thou not heard what renown the goodly Orestes got among all men in that he slew the slayer of his father?
3052	40):-- How canst thou hope the sons of Greece shall prove Such heartless cowards as thy words suppose?
3052	7):-- Why weep over Patroclus as a girl?
3052	7):-- Why weeps Patroelus like an infant girl?
3052	============= And what meal is not expensive?
3052	AND ALSO, WHY DO THE ATHENIANS OMIT THE SECOND DAY OF THE MONTH BOEDROMION?
3052	AND ALSO, WHY, WHEN TWO ACCORDANT STRINGS ARE TOUCHED TOGETHER, IS THE MELODY ASCRIBED TO THE BASE?
3052	AND WHICH OF THE SECTIONS, THE INTELLIGIBLE OR THE SENSIBLE, IS THE GREATER?
3052	AND WHY DO THOSE SEEDS THAT FALL ON THE OXEN''S HORNS BECOME[ Greek omitted]?
3052	Again, Euripides saith, How can that man be called a slave, who slights Ev''n death itself, which servile spirits frights?
3052	And Aristo presently cried out: What then, for heaven''s sake, are there any that banish philosophy from company and wine?
3052	And Bias said: For where or in what company would a man more joyfully adventure to give his opinion than here in this?
3052	And are not then the evening, dawning, and midnight bodies?
3052	And are these things according to Nature chosen as good, or as having some fitness or preferences... either for this end or for something else?
3052	And at private entertainments among friends, for whom doth the table more justly make room or Bacchus give place than for Menander?
3052	And being deprived of some of his senses, does he not become weary even of life?
3052	And can we produce nothing from history to club to this discourse?
3052	And can you( looking upon me) offer any better reason?
3052	And could not Jupiter have found a means to bring into the world Hercules and Lycurgus, if he had not also made for us Sardanapalus and Phalaris?
3052	And do not you take away that which is apparent to all the world, that the young are contained in the nature of their parents?
3052	And do they not also determine the substance and generation of conception itself, even against the common conceptions?
3052	And do they not also profess themselves to stand at an implacable and irreconcilable defiance with whatever is generous and becoming?
3052	And for what other reason in truth should a man of parts and erudition be at the pains to frequent the theatre, but for the sake of Menander only?
3052	And he as smartly replied: Do you think that Agamemnon did so many famous exploits when he was inquiring who dressed congers in the camp?
3052	And how can the motion of the universe, extending as it does to particular ones, be undisturbed and unimpeached, if these are stopped and hindered?
3052	And how is it possible for him who is at Megara to come to Athens, if he is prohibited by Fate?
3052	And if any one should thus question him; What sayst thou, Epicurus, that this is voidness, and that the nature of voidness?
3052	And if circles, why may not also their diameters be neither equal nor unequal?
3052	And if so, why not also angles, triangles, parallelograms, parallelopipeds, and bodies?
3052	And if they are transgressors of the law, why is it not just they should be punished?
3052	And if they do not quadrate, how can it be but the one must exceed and the other fall short?
3052	And if they neither live nor can live who place generation in union and death in disunion, what else do these Epicureans?
3052	And in which of Plato''s commentaries has he found this hidden?
3052	And indeed what do they ever embrace or affect that is either genteel or regardable, when it hath nothing of pleasure to accompany it?
3052	And is not this discourse of Aristotle very probable?
3052	And must we be angry with our delight, unless hired to endure it?
3052	And one of the company saying, It is the Persian fashion, sir, to debate midst your cups; And why, said Glaucias rejoining, not the Grecian fashion?
3052	And should I not in hell tormented be, Could I be guilty of such sacrilege?
3052	And the tenth, the fifteenth, and the thirtieth, are they not bodies?
3052	And therefore why should any one, that believes men can be affected and prejudiced by the sight, imagine that they can not act and hurt is well?
3052	And was not the crown anciently of twined parsley?
3052	And what did he mean, do you think, who made this verse, You capers gnaw, when you may sturgeon eat?
3052	And what great difference is there between this and that?
3052	And what is prudence?
3052	And what shall I take for the principle of duty and matter of virtue, leaving Nature and that which is according to Nature?
3052	And what the pleasures of Aristotle, when he rebuilt his native city Stagira, then levelled with the ground, and brought back its exiled inhabitants?
3052	And what the pleasures of Theophrastus and of Phidias, when they cut off the tyrants of their respective countries?
3052	And what, Phaedo, might be the cause of it?
3052	And what, for God''s sake, do those men mean who, inviting one another to sumptuous collations, usually say: To- day we will dine upon the shore?
3052	And when are the playhouses better filled with men of letters, than when his comic mask is exhibited?
3052	And when in exhortations made to encourage soldiers to fight, he speaks in this manner:-- What mean you, Lycians?
3052	And yet he frequently even tires us with his praises of this saying:-- What need have men of more than these two things?
3052	And yet is it not evident that a man consists of more parts than a finger, and the world of more than a man?
3052	And yet who might better have them than he?
3052	Are they not those who declare that reigning and being a king is a mistaking the path and straying from the right way of felicity?
3052	Are they not those who withdraw themselves and their followers from all part in the government?
3052	Are we more healthy for being vicious, or do we more abound with necessaries?
3052	Are you not ashamed to mix tame fruits with blood and slaughter?
3052	Aristarchus placeth the sun amongst the fixed stars, and believeth that the earth[ the moon?]
3052	As first, you may say, why is it plastered?
3052	As soon as he had said this, Trypho the physician subjoined: How hath our art offended you, that you have shut the Museum against us?
3052	As-- to take that which comes next neither had heat when they came, nor are become hot after their being joined together?
3052	Aye; but how comes it then, my good friend, that you bid me eat and be merry?
3052	BUT WHAT DOES HE MEAN BY DIVIDING THE UNIVERSE INTO UNEQUAL PARTS?
3052	Be like to courteous guests, and him Who asks only fire and shelter: does this man now not need entertainment?
3052	Besides all this, what should hinder but there may be an understanding of evil, and an existence of good?
3052	Besides, if there are superficies neither equal nor unequal, what hinders but there may be also circles neither equal nor unequal?
3052	Bird or egg, which was first?
3052	But Aesop in her vindication asked: Is it not much more ridiculous that all present can not resolve the riddle she propounded to us before supper?
3052	But here Erato putting in said: What, is it decreed that no pleasure must be admitted without profit?
3052	But how do you prove that wine is cold?
3052	But how full of trouble and contradictions in respect of one another these things are, what need is there to say at present?
3052	But if he allows these a place in his city, why does he drive away his citizens from things that are pleasing and delight the ear?
3052	But if wise men command wicked ones indifferent things, what hinders but the commands of the law may be also such?
3052	But if, being mixed with these, it is altered and made like to them, how is it a habit or power or cause of these things by which it is subdued?
3052	But is it in this alone, that this excellent man shows himself-- To others a physician, whilst himself Is full of ulcers?
3052	But pray, continues he, wherefore is it that she shows such affection to Anacharsis?
3052	But pray, sirs, what is your opinion in these matters?
3052	But to pass by these considerations, is not accustoming one''s self to mildness and a human temper of mind an admirable thing?
3052	But to persist still in this matter, what is more repugnant to sense than the imagining of such things?
3052	But what hurt, I pray, have I done to the wine, by taking from it a turbulent and noisome quality, and giving it a better taste, though a paler color?
3052	But what is the cause of the rainbow?
3052	But what is the reason the air never draws a stone, nor wood, but iron only, to the loadstone?
3052	But what is this you say?
3052	But what need I instance in those that are consummately good?
3052	But where on earth is virtue to be met with?
3052	But who are they that utterly confound and abolish this?
3052	But who is ignorant that he who can not do a good deed can not also sin?
3052	But why should any one be angry with him about the Naxians?
3052	But why should this belong to the Muses more than any other of the gods?
3052	But why, sir, are you concerned at this?
3052	But will you speak a paradox indeed, both extravagant and singular?
3052	But yet how did the Thebans escape, the Thessalians helping them with their testimonies?
3052	But yet since you command me to make the election, How can I think a better choice to make Than the divine Ulysses?
3052	But, I pray, what kind of transfiguration of the passages is this which causes hunger and thirst?
3052	CHAPTER V. WHENCE DOES THE WORLD RECEIVE ITS NUTRIMENT?
3052	Can you tell me, said he, how to construe this, and what the sense of it may be?
3052	Could I Sleep, or live, if thee I should neglect?
3052	Did Argos hold him when the hero fell?
3052	Did Cleadas, O Herodotus, or some other, write this also, to oblige the cities by flattery?
3052	Did he resolve and answer every one of these questions?
3052	Do not the Stoics act in the very same manner?
3052	Do you ask this, who hold all the senses to be infallible, and the apprehensions of the imagination certain and true?
3052	Does he not show that not only oxen but all other living creatures, as sharers of the same common nature, are beloved by the gods?
3052	Does not also Zeno follow these, who hold Nature and that which is according to Nature to be the elements of happiness?
3052	Does the earth move like the sun, moon, and five planets, which for their motions he calls organs or instruments of time?
3052	Does the stretching out a finger prudently produce this joy?
3052	Dost thou fancy something better after this life than what thou hast here?
3052	Dost thou hope for any good from the gods for thy piety?
3052	FROM WHENCE IS IT THAT THE MOON RECEIVES HER LIGHT?
3052	Florus, when we were entertained at his house, put this question, What are those in the proverb who are said to be about the salt and cummin?
3052	For are not these things beseeming and answerable to the doctrine of Socrates?
3052	For did Alexander, think you,( or indeed could he possibly) forget the fight at Arbela?
3052	For how can it but be absurd to blame those who nourish these creatures, if he commends Providence which created them?
3052	For how can it possibly be frigid in others to praise any for such things, and not ridiculous for him to rejoice and glory in them?
3052	For how could he expect to gain the knowledge of other things, who has not been able to comprehend the principal element even of himself?
3052	For how is it possible that he should be susceptible of dying on the land, who is destined to die at sea?
3052	For if he thought that those who were not brisk would be useless, to what purpose was it to mix among his soldiers those that were suspected?
3052	For if it be divine and holy, why should they avoid it?
3052	For if the air wherein the vessel hangs be cold, how, I pray, does it heat the water?
3052	For if they quadrate, how is either the greater?
3052	For this being granted, how will the gods be rather givers of good than evil?
3052	For to whom shall we offer the sacrifices preceding the tilling of the ground?
3052	For what else has he done in these places, but shown the great diversity there is between these things?
3052	For what is it that Democritus says?
3052	For what is more principal than the permanency of the world, or that its essence, united in its parts, is contained in itself?
3052	For what is wanting to bring them to the highest degree of speaking paradoxes, but the saying of such things?
3052	For what man is there or ever was, except these, who does not believe the Divinity to be immortal and eternal?
3052	For what pain, what want, what poison so quickly and so easily cures a disease as seasonable bathing?
3052	For what should hinder him from erecting a tragical machine, who by his boasting excelled the tragedians in all other things?
3052	For when he asked,"Do you, Epicurus, say, that wine does not heat?"
3052	For who do more subvert the common conceptions than the Stoic school?
3052	For who ever drank so long as those that are in a fever are a- dry?
3052	For who is there that is not already full of the arguments brought against those paradoxes?
3052	For who would wrong or injure a man that is so sweetly and humanly disposed with respect to the ills of strangers that are not of his kind?
3052	For who, said he, doth not know, that the middle of wine, the top of oil, and the bottom of honey is the best?
3052	For why art thou so eager to catch him, if thou wilt let him go when he is caught?
3052	From what other place than here did originate that doctrine of the Stoics?
3052	God, the tutelary, of Rome; existence and essence of a; what is?
3052	HOW MANY SENSES ARE THERE?
3052	HOW WAS THIS WORLD COMPOSED IN THAT ORDER AND AFTER THAT MANNER IT IS?
3052	Had it not been allowable, if Apollo himself had come in with his harp ready to desire the god to forbear till the argument was out?
3052	Has Nature also made health for the sake of hellebore, instead of producing hellebore for the sake of health?
3052	Have you not heard how and in what manner the judgment passed?
3052	His answers to the foresaid questions I will read to you.--What is most ancient?
3052	How comes it to pass then, said he, Theognis that thou thyself being so poor pratest and gratest our ears in this manner?
3052	How did Homer appraise each of these?
3052	How then did there go forth from Sparta to Plataea a thousand and five men, having every one of them with him seven Helots?
3052	How then do they extricate themselves out of these difficulties?
3052	How then is it, that they admit and allow Nature, soul, and living creature?
3052	How then is vice useful, with which neither health nor abundance of riches nor advancement in virtue is profitable?
3052	How then?
3052	How will wickedness be displeasing to them, and hated by them?
3052	INTO HOW MANY ZONES IS THE EARTH DIVIDED?
3052	IS IT MORE PROBABLE THAT THE NUMBER OF THE STARS IS EVEN OR ODD?
3052	If Rhetoric is the power of persuasive speaking, who more than Homer depended on this power?
3052	If hot, how does it afterwards make it cold?
3052	If then it is so pleasant to do good to a few, how are their hearts dilated with joy who are benefactors to whole cities, provinces, and kingdoms?
3052	If we find out Homer supplying the beginnings and the seeds of all these, is he not, beyond all others, worthy of admiration?
3052	In what then is this to be preferred to indifferent things?
3052	Indeed what wonder is it if, when the foundation shakes, the superstructure totter?
3052	Is a prudent torture a thing desirable?
3052	Is he happy, who with reason breaks his neck?
3052	Is he more inclined to male or female love?
3052	Is it not that they suppose, what is certainly true, that a dinner upon the shore is of all others most delicious?
3052	Is it not therefore against sense to say that the seed is more and greater than that which is produced of it?
3052	Is not a month a body?
3052	Is not the end, according to them, to reason rightly in the election of things according to Nature?
3052	Is not then the first day of the month a body?
3052	Is not therefore also the aversion( called[ Greek omitted]) a prohibiting reason, and a disinclination, a disinclination agreeable to reason?
3052	Is that of the greatest dignity, which reason often chooses to let go for that which is not good?
3052	Is that perfect and self- sufficient, by enjoying which, if they possess not too indifferent things, they neither can nor will endure to live?
3052	Is their opinion true who think that he ascribed a dodecahedron to the globe, when he says that God made use of it in delineating the universe?
3052	Is there an election of magistrates?
3052	Is there then no good among the gods, because there is no evil?
3052	Let me know; And to your dear old Priam shall I go?
3052	May some say, do the rest of the parts conduce nothing to speech?
3052	Nature, sentiments concerning; what is?
3052	Nay then, said Theon, if you approve so highly of this subject, why do you not set in hand to it?
3052	Nay, what shall a man say, when he sees the dull unlearned fellows after supper minding such pleasures as have not the least relation to the body?
3052	Now I would gladly ask him, what he thinks of bees and honey?
3052	Now how can they make a body without quality, who understand no quality without a body?
3052	Now if a cup ought to have nothing that is nasty or loathsome in it, ought that which is drunk out of the cup to be full of dregs and filth?
3052	Now if these are the things that disturb and subvert human life, who are there that more offend in speech than you?
3052	Now what a kind of punishment was it the Corinthians would have inflicted on them?
3052	Now what can be more against sense than that, when Jupiter governs exceedingly well, we should be exceedingly miserable?
3052	Now what does Herodotus, when he comes to this?
3052	Now what else is there that makes a kind office a benefit, but that the bestower of it is, in some respect, useful to the needy receiver?
3052	Now what else will this show, but that to wicked men and fools not to live is more profitable than to live?
3052	Now what has Empedocles done else, but taught that Nature is nothing else save that which is born, and death no other thing but that which dies?
3052	Now what is more contrary to kindling than refrigeration, or to rarefaction than condensation?
3052	Now what man ever was there that lived the worse for this?
3052	Now, as for his doctrine of possibles, how can it but be repugnant to his doctrine of Fate?
3052	Now, pray sir, what reason can you find for these wonderful effects?
3052	Of the second, Why lovers are inclined to poetry?
3052	Or Pelopidas the tyrant Leontiadas?
3052	Or Phormio, when he thought he had treated Castor and Pollux at his house?
3052	Or Themistocles the engagement at Salamis?
3052	Or as Theophrastus, who twice delivered his city, when possessed and held by tyrants?
3052	Or between procreation and making?
3052	Or do you desire to understand the greatest sweetness of his eloquence and persuasion?
3052	Or does vice contribute anything to our beauty and strength?
3052	Or has Plato figuratively called the maker of the world the father of it?
3052	Or how came it that, exposing themselves to so many dangers, they vanquished and overthrew so many thousand barbarians?
3052	Or how can Bacchus be any longer termed the donor of all good things, if men make no further use of the good things he gives?
3052	Or how can God be spherical, and be inferior to man?
3052	Or how is he above being endamaged, when he is so cautious lest he be wronged of his recompense?
3052	Or is a right line in Nature prior to circumference; or is circumference but an accident of rectilinear?
3052	Or is not a day a body?
3052	Or is there any difference between a father and a maker?
3052	Or is there any solid reason that can be given to prove Adonis to be the same with Bacchus?
3052	Or may such discourse be otherwise allowed, and must they be thought unseemly problems to be proposed at table?
3052	Or rather, since the palm is common to both, may it be, as if lots had been cast, given to either, according to the inclination he chances to have?
3052	Or shall we be afraid to oppose that divine oracle to Epicurus?
3052	Or that, rising up to go forth into the market- place, he runs not his head against the wall, but takes his way directly to the door?"
3052	Or where are there any that are so long solaced with the conversation of friends as tyrants are racking and tormenting?
3052	Or who was ever so long eating as those that are besieged suffer hunger?
3052	Ought we not to time it well, and direct our embrace by reason?
3052	QUESTION I WHAT, AS XENOPHON INTIMATES, ARE THE MOST AGREEABLE QUESTIONS AND MOST PLEASANT RAILLERY AT AN ENTERTAINMENT?
3052	QUESTION V. WHAT IS THE REASON THAT PEBBLE STONES AND LEADEN BULLETS THROWN INTO THE WATER MAKE IT MORE COLD?
3052	QUESTION VI WHAT IS THE REASON THAT MEN PRESERVE SNOW BY COVERING IT WITH CHAFF AND CLOTHS?
3052	Racing, as at the Olympian games?
3052	Right, said Diogenianus, but what is this to the present question?
3052	Say you so?
3052	Shall we reckon a soul to be a small expense?
3052	Silence following upon this, What application, said I, shall reason make, or how shall it assist?
3052	Sir, I replied, do not you consider that the soul, when affected, works upon the body?
3052	Soon after he proposed that perplexed question, that plague of the inquisitive, Which was first, the bird or the egg?
3052	Such was the flatterer''s to Philip, who chided him: Sir, do n''t I keep you?
3052	Summer, autumn, and the year, are they not bodies?"
3052	That is, is it convenient to do things that are not convenient, and a duty to live even against duty?
3052	That they fled as conquered, whom the enemies after the fight could not believe to have fled, as having got much the better?
3052	The exactness of motions and harmony are definite, but the errors either in playing upon the harp, singing, or dancing, who can comprehend?
3052	The first question is, Whether at table it is allowable to philosophize?
3052	The stimulus to this came from Homer,--why should any one insist on the providence of the gods?
3052	Then said my brother cunningly: And do you imagine that any, upon a sudden, can produce any probable reasons?
3052	Then, said I, do you believe this to be my opinion?
3052	These things being thus in a manner said and delivered, what would these defenders of evidence and canonical masters of common conceptions have?
3052	Thirdly, how is the world perfect, if anything beyond it is possible to be moved about it?
3052	This discourse being ended, and Philinus hummed, Lysimachus began again, What sort of exercise then shall we imagine to be first?
3052	Thus Tigranes, when Cyrus asked him, What will your wife say when she hears that you are put to servile offices?
3052	Till Hector''s arm involve the ships in flame?
3052	To what purpose, said Solon, should I trouble him or myself to make inquiry in a matter so plain?
3052	To whom those for the obtaining of preservation?
3052	Upon this, all being silent, Florus began thus: What, shall we tamely suffer Plato to be run down?
3052	WHAT ARE PRINCIPLES?
3052	WHAT ARE THE CAUSES OF SLEEP AND DEATH?
3052	WHAT ARE THOSE STARS WHICH ARE CALLED THE DIOSCURI, THE TWINS, OR CASTOR AND POLLUX?
3052	WHAT ARE THOSE THAT ARE SAID TO BE[ GREEK OMITTED], AND WHY HOMER CALLS SALT DIVINE?
3052	WHAT HUMORED MAN IS HE THAT PLATO CALLS[ Greek omitted]?
3052	WHAT IS GOD?
3052	WHAT IS IT THAT THE GIVES ECHO?
3052	WHAT IS NATURE?
3052	WHAT IS PLATO''S MEANING, WHEN HE SAYS THAT GOD ALWAYS PLAYS THE GEOMETER?
3052	WHAT IS SIGNIFIED BY THE FABLE ABOUT THE DEFEAT OF NEPTUNE?
3052	WHAT IS THE CAUSE OF ACCORD?
3052	WHAT IS THE CAUSE OF BULIMY OR THE GREEDY DISEASE?
3052	WHAT IS THE DIFFERENCE BETWEEN A PRINCIPLE AND AN ELEMENT?
3052	WHAT IS THE DIFFERENCE BETWEEN IMAGINATION[ GREEK OMITTED], THE IMAGINABLE[ GREEK OMITTED], FANCY[ GREEK OMITTED], AND PHANTOM[ GREEK OMITTED]?
3052	WHAT IS THE MEANING OF THE SAYING: DRINK EITHER FIVE OR THREE, BUT NOT FOUR?
3052	WHAT IS THE REASON THAT ALPHA IS PLACED FIRST IN THE ALPHABET, AND WHAT IS THE PROPORTION BETWEEN THE NUMBER OF VOWELS AND SEMI- VOWELS?
3052	WHAT IS THE REASON THAT FLESH OF SACRIFICED BEASTS, AFTER BEING HUNG A WHILE UPON A FIG- TREE IS MORE TENDER THAN BEFORE?
3052	WHAT IS THE REASON THAT HUNGER IS ALLAYED BY DRINKING, BUT THIRST INCREASED BY EATING?
3052	WHAT IS THE REASON THAT THE FIG- TREE, BEING ITSELF OF A VERY SHARP AND BITTER TASTE, BEARS SO SWEET FRUIT?
3052	WHAT IS THE REASON THAT THOSE THAT ARE FASTING ARE MORE THIRSTY THAN HUNGRY?
3052	WHAT MANNER OF MAN SHOULD A DIRECTOR OF A FEAST BE?
3052	WHAT MEANS TIMAEUS( See"Timaeus,"p. 42 D.) WHEN HE SAYS THAT SOULS ARE DISPERSED INTO THE EARTH, THE MOON, AND INTO OTHER INSTRUMENTS OF TIME?
3052	WHAT SORT OF MUSIC IS FITTEST FOR AN ENTERTAINMENT?
3052	WHAT WAS, THE REASON OF THAT CUSTOM OF THE ANCIENT ROMANS TO REMOVE THE TABLE BEFORE ALL THE MEAT WAS EATEN, AND NOT TO PUT OUT THE LAMP?
3052	WHENCE ARISETH BARRENNESS IN WOMEN, AND IMPOTENCY IN MEN?
3052	WHENCE DID MEN OBTAIN THE KNOWLEDGE OF THE EXISTENCE AND ESSENCE OF A DEITY?
3052	WHENCE DO THE STARS RECEIVE THEIR LIGHT?
3052	WHETHER AT TABLE IT IS ALLOWABLE TO PHILOSOPHIZE?
3052	WHETHER FLUTE- GIRLS ARE TO BE ALLOWED AT A FEAST?
3052	WHICH IS THE FITTEST TIME FOR A MAN TO KNOW HIS WIFE?
3052	WHICH WAS FIRST THE BIRD OR THE EGG?
3052	WHY DID GOD COMMAND SOCRATES TO ACT THE MIDWIFE''S PART TO OTHERS, BUT CHARGED HIMSELF NOT TO GENERATE; AS HE AFFIRMS IN THEAETETUS?
3052	WHY DO THOSE THAT ARE STARK DRUNK SEEM NOT SO MUCH DEBAUCHED AS THOSE THAT ARE BUT HALF FOXED?
3052	WHY DOES HE CALL THE SUPREME GOD FATHER AND MAKER OF ALL THINGS?
3052	WHY DOES HOMER APPROPRIATE A CERTAIN PECULIAR EPITHET TO EACH PARTICULAR LIQUID, AND CALL OIL ONLY LIQUID?
3052	WHY SAID PLATO, THAT SPEECH WAS COMPOSED OF NOUNS AND VERBS?
3052	WHY WAS THE PINE COUNTED SACRED TO NEPTUNE AND BACCHUS?
3052	Was it a slow disease, or did Artemis the archer slay them with the visitation of her gentle shafts?
3052	What beginnings do Xenocrates and Polemo take?
3052	What consent does it not turn upside down?
3052	What difficulty is there in that?
3052	What does this mean except that the world is conducted by civilized laws and the gods consult under the presidency of the father of gods and men?
3052	What first- fruits shall they offer?
3052	What is greatest?
3052	What is greatest?
3052	What is most Pernicious?
3052	What is most beautiful?
3052	What is most beautiful?
3052	What is most common?
3052	What is most easy?
3052	What is most easy?
3052	What is most pernicious?
3052	What is most profitable?
3052	What is most profitable?
3052	What is most strong?
3052	What is most wise?
3052	What is strongest?
3052	What is the reason that our cups are washed and made so clean that they shine and look bright?
3052	What is this?
3052	What is wisest?
3052	What kind of thing then is it in its own form?
3052	What manner of god then is Jupiter,--I mean Chrysippus''s Jupiter,--who punishes an act done neither willingly nor unprofitably?
3052	What natural or scientific art is left untouched?
3052	What need is there for mentioning anything else?
3052	What need of many instances?
3052	What other reprehender of his doctrines does this man then expect?
3052	What other thing is he establishing but a community of speech and a relation of soul between men and beasts?
3052	What problem was that?
3052	What question will you put them, said Protogenes?
3052	What record is there extant of one civil action in matter of government, performed by any of you?
3052	What sayest thou now, Epicurus?
3052	What shall men sacrifice?
3052	What then ails them, that they will not confess that to be evil which is worse than evil?
3052	What then follows from this, that the World alone is self- sufficient?
3052	What then is good?
3052	What then shall we say for Plato?
3052	What then, said Florus, shall we say that salt is termed divine for that reason?
3052	What then, shall we suffer those rhetoricians to be thought to have hit the mark when they bring arguments only from probabilities and conjectures?
3052	What then?
3052	What then?"
3052	What thing then is there so impossible in Nature as to be doubted of, if it is possible to believe such reveries as these?
3052	What would it have benefited Lichas, if being thrown by Hercules, as from a sling into the sea, he had been on a sudden changed from vice to virtue?"
3052	What, then, are these habits and motions of the parts?
3052	What, then, is the only thing that they shun?
3052	What, then, is this end?
3052	When I had said this, Lamprias, sitting( as he always doth) upon a low bed, cried out: Sirs, will you give me leave to correct this sottish judge?
3052	When I was curious to inquire who this lady was, he said, Do you not yet know the wise and famous Eumetis?
3052	When then will our life become savage, uncivilized, and bestial?
3052	Whether then shall we say, that neither consents nor virtues nor vices nor doing well nor doing ill is in our power?
3052	Who can therefore appear to speak things more contradictory to himself than he who says that the same god is now nourished and again not nourished?
3052	Who first determined this?
3052	Who has more skill than the artificer of such an art?
3052	Who is this that hath so many mouths for his belly and the kitchen?
3052	Who then are they that call in question things believed, and contend against things that are evident?
3052	Who then are they, O Colotes, that are endued with this privilege never to be wounded, never to be sick?
3052	Who would not have blamed another that should have omitted these things?
3052	Who, then, were the first authors of this opinion, that we owe no justice to dumb animals?
3052	Why do you belie the earth as unable to maintain you?
3052	Why do you profane the lawgiver Ceres, and shame the mild and gentle Bacchus, as not furnishing you with sufficiency?
3052	Why does it open especially on that side where it may have the best convenience for receiving the purest air, and the benefit of the evening sun?
3052	Why does the body rest?
3052	Why is it necessary to speak of the heroes in battle?
3052	Why not, quoth Anacharsis, when there is a reward promised to the hardest drinker?
3052	Why not?
3052	Why pray, is the number nine the most perfect?
3052	Why should we not ascribe to Homer every excellence?
3052	Why so, my friend?
3052	Why then, instead of fine flour, do not we thicken our broth with coarse bran?
3052	Why therefore should we rather say the clothes are hot, because they cause heat, than cold, because they cause cold?
3052	Why, Lord of lightning, hast thou summoned here The gods of council, dost thou aught desire Touching the Greeks and Trojans?
3052	Wilt thou get thee up betimes in the morning, and go to the theatre to hear the harpers and flutists play?
3052	With what, O good sir, do Aristotle and Theophrastus begin?
3052	With what, then, says he, shall I begin?
3052	Would not the river Nile sooner have given over to bear the paper- reed, than they have been weary of writing their brave exploits?
3052	Yea, why rather should he not struggle against Fortune, and raise himself above the pressures of his low circumstances?
3052	Yes, said he, whose else?
3052	Your words are great, but what''s this to your bride?
3052	Zeuxippus therefore subjoined and said: And must our present debate be left then unfinished because of that?
3052	and again, Exempt from sickness and old age are they, And free from toil, and have escaped the stream Of roaring Acheron?
3052	and again, What God those seeds of strife''twixt them did sow?
3052	and thus:-- What''s your command to Hector?
3052	and why, of the several kinds of music, will the chromatic diffuse and the harmonic compose the mind?
3052	corruption, are animals obnoxious to?
3052	if, when these are taken away, virtue will also vanish and be lost?
3052	is there the like danger if I refuse to eat flesh, as if I for want of faith murder my child or some other friend?
3052	of virtue, for which we were created?
3052	or deal in adulterate wares or griping usury, not minding anything that is great and worthy thy noble extraction?
3052	said I, and shall not Aristodemus then succeed me, if you are tired out yourself?
3052	some men may properly inquire:-- DID PLATO PLACE THE RATIONAL OR THE IRASCIBLE FACULTY IN THE MIDDLE?
3052	was it not but the other day that the Isthmian garland began to be made of pine?
3052	wherein differ they from what Plato says, that the divine nature is remote from both joy and grief?