Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier question
A799251 sheet([ 1] p.) s.n.,[ London: 1660?]
A97307And have you Hope hereby to lay us wast?
A97307Are you justified before God herein?
A97307Have you Peace in so doing?
A97307Lord, what have we done?
A97307Now wherefore is it that you all joyn together against us, and have Enmity to us?
A97307What Kingdom and Interest seek we to exalt, but the God of Heavens?
A97307Whose Cause have we espoused?
A37494* But what shall I do?
A37494* Verum quid faciam?
A37494And I heard, but I understood not; thou said I, O my Lord, What shall be the end of these things?
A37494And again, in his Epistle to his Father, he hath this remarkable passage, What if the Pope shall kill me or condemn me below hell?
A37494And how shall we be able to stand amidst so many difficulties, troubles, distresses, oppositions and persecutions, when thou hast left us?
A37494But do all Christians receive the Spirit of God, as well as Ministers?
A37494But some here will be ready to say, yea, but do all believers, receive the Spirit of God, and the power of the Spirit, as Ministers do?
A37494For his Kingdom is spiritual, and what can carnal power do in a Spiritual Kingdom?
A37494For what is the reason, that the men of the world fear not God, but sin securely, against the great and glorious God every day?
A37494His Kingdom is heavenly; and what can earthly power do, in a heavenly Kingdom?
A37494His Kingdom is, not of this world; and what can worldly power do, in a Kingdom that is not of the World?
A37494How excellent then, must they be above all the World, who have received the Spirit that is of God?
A37494How few Congregations( among the many that are in the Kingdom) are gathered together in the Spirit and Power of our Lord Iesus Christ?
A37494How few of those Christians are there, in whom is the exceeding greatness of Gods power, together with the effectual working of it?
A37494How few persons, shall we finde in the visible Church, who live and act in the strength of God?
A37494How one?
A37494How seldom do we see, either in Ministers or Christians, in the discharge of their duties in their several places, more then the power of men?
A37494How so?
A37494Now do you your selves, be Judges, who is fittest to be obeyed, God or you?
A37494Quid si me occidat Papa aut damnet ultra Tartara?
A37494the great and glorious God of heaven and earth, or poor wretched men, such as your selves?
A281398, 13. wherefore can a description taken from this action, be fit to difference Peter from John?
A28139And how hath God blown upon them, that they have withered, and the whirlewind hath taken them away as stubble?
A28139And( Paul) finding certain Disciples, said unto them, Have ye received the holy Spirit since ye believed?
A28139BVt Peter said, Ananias, why hath Satan filled thy heart to lye to( or deceive) the Holy Spirit, and keep back part of the price of the Farm?
A28139Could the holy Spirit be sent down from heaven, if he were already upon the earth, and continued still in heaven?
A28139For is not Christ also said to make intercession for the Saints?
A28139For what man knoweth the things of a man, save the spirit of a man, which is in him?
A28139How could the holy Spirit be sent, and go out from the Father to the disciples, if he were already with them, and could not but stay with the Father?
A28139How many things have in several Ages( as well as in Ours) been cryed up for truths?
A28139Know ye not that as many of us as have been baptized into Christ, have been baptized into his death?
A28139Now is it possible to descend out of heaven to the earth, and not change place?
A28139Or is there any thing better then an ocular demonstration to evince a change of place?
A28139The Major is plain: for how can they be disciples and believers, according to the phrase of Scripture, and not believe in him that is God?
A28139This being so, the words are to be rendred thus; Why hath Satan filled thy heart to bely the Holy Spirit, and keep back part of the price?
A28139What?
A28139Whither shall I go from thy Spirit?
A28139Will ye accept his( God''s) Person?
A28139[ How shall they believe in him, of whom they have not heard?]
A28139[ Lord, why doth thy wrath wax hot against thy people, which thou hast brought forth out of the land of Egypt?]
A28139and being sold, was it not in thine owne power?
A28139and being sold, was it not in thy power?
A28139and doth he not intercede with God as a man, and so as a man know all their wants?
A28139and is it suitable to say, He that prepared the Passeover for Christ, was a greater Apostle then John?
A28139know ye not that your body is the Temple of the holy Spirit that is( or, dwelleth) in you, whom ye have from God, and ye are not your own?
A28139or whither shall I flee from thy presence?
A28139while it remained, remained it not to thee?
A28139why fast thou conceived( or put, or purposed) in thy heart this thing?
A28139will ye contend for God?
A28139would not this plainly argue, that John did not prepare the Passeover for Christ?
A5373424, 25. until they cryed out in Multitudes, Men and Brethren what shall we do?
A53734And forgettest the Lord thy Maker, that hath stretched forth the Heavens, and laid the Foundations of the Earth?
A53734And hast feared continually every day, because of the Fury of the Oppressor, as if he were ready to destroy?
A53734And how do they behave themselves under this Dealing of God with them?
A53734And how do we know it?
A53734And what Heart can conceive the Glory of this Grace?
A53734And where is the Fury of the Oppressor?
A53734As also, with how great Temptations, Calamities, Oppositions, Persecutions they are exercised?
A53734But how shall they be able so to bear Testimony unto them, as that their witness shall be received and become effectual?
A53734But on what Grounds should they look for these things from him?
A53734But who shall now empower any one hereunto?
A53734But yet what did all the Spring and Well- Heads of Rational and Philosophical Consolation rise unto?
A53734Do they not always pray for his ineffable Presence and Inhabitation?
A53734Do they not find the presence of the Spirit himself by his various Gifts in them by whom Spiritual things are Administred unto them?
A53734Doth he give them up unto their Frowardness?
A53734Doth he leave and forsake them under their Distemper?
A53734For what greater Pledge can we have of the Love and Favour of God?
A53734For what other Affection of Mind can be the Principle hereof from whence it may proceed?
A53734Have not I, saith our Saviour unto them, chosen you Twelve, and one of you is a Devil?
A53734Have there been such Evils in any of us, as wherein it is evident that the Spirit is grieved?
A53734Have they not a proof of Christ speaking in them by the Assistance of his Spirit, making the Word mighty unto all its proper Ends?
A53734Have they not an Experiment of this Administration?
A53734How did he set his Seal to them as his?
A53734How great their Fears?
A53734How many their Discouragements?
A53734How shall it be demonstrated unto us that thou art authorized and enabled to give us the Spiritual Food of our Souls?
A53734How shall that be prevented in his Absence, who was the Life and Spring of all their Comforts?
A53734How therefore doth this Holy Comforter now deal with them?
A53734Is any Man of himself sufficient for these things?
A53734Is it meerly external Operations of the Spirit in Grace that they desire herein?
A53734Now to what end is this glorious Theatre, as it were, prepared, and all this Preparation made, all Men being called to the Preparation of it?
A53734Or what Rules or Directions are given as to their Qualifications, Power or Duty; or how they should be so ordained?
A53734Reproving and convincing of them beyond all Contradiction, they were pricked in their Hearts, and cried out, Men and Brethren, what shall we do?
A53734The sole Enquiry is, Whence we may have this Wisdom, seeing it is abundantly evident that we have it not of our selves?
A53734This no Man can do of himself, for who is sufficient for these things?
A53734VVhat probably are their principal Temptations, their Hinderances and Furtherances; what is their growth or decay in Religion?
A53734WHEREFORE if we take a View of what is the State and Condition of the Church in it self, and in the World: How weak is the Faith of most Believers?
A53734We have not first these Graces, and then by vertue of them receive the Spirit( for whence should we have them of our selves?)
A53734What Church, what Persons have received Authority to Ordain any one to be such an Evangelist?
A53734What Relief can be suited unto them, but what is an Emanation from Infinite Power?
A53734What Sign( say they) dost thou then, that we may see and believe thee?
A53734What Tongue can express it?
A53734What dost thou work?
A53734What greater Assurance of a future, blessed Condition, than that God hath given us of his Holy Spirit?
A53734What greater Dignity can we be made Partakers of?
A53734What is it that Believers intend in that Request?
A53734What way then had God Ordained for the Preservation and Safety of the Church, that it should not be imposed upon by any of these Delusions?
A53734Who see not how different are the Gifts of Men, the Holy Ghost dividing unto every one as he will?
A53734Will any Thoughts of Grace or Mercy relieve or satisfie them, if once they apprehend that the Holy Spirit is not in them, or doth not dwell with them?
A53734how might it appear that he was Authorized and enabled thereunto?
A53734what Refreshment did their Streams afford?
A68733A carelesse spirit oft proves a wounded spirit, and that, who can beare?
A68733Alas, are these fruits of Gods speciall love?
A68733Alas, let our bodies speake, we are not free from sicknesse and diseases: nay, what is our life but a going to corruption?
A68733Alas, what are all gifts and parts without a gracious heart?
A68733All this is true, while faith holdeth out; but that may faile?
A68733And have we not since we were borne added sinne unto sinne?
A68733And indeed what man will endure his greatest favours and kindnesses to be sleighted?
A68733And should not this worke upon our hearts a care not to grieve the holy Spirit?
A68733And wee may know this appropriation by appropriating God againe; Whom have I in heaven but thee, and what have I in earth in comparison of thee?
A68733And what is there that an ill disposed soule can not sucke poyson out of?
A68733And what should be the distinguishing character of gracious soules now, but to bee such as wait for the comming of Christ?
A68733And why are we certaine of the favour of God to our comfort for the present, but that wee doubt not of it for the time to come?
A68733And will not unkindenesse to the Spirit make us ashamed to lift up our face to heaven?
A68733Are t ● ey not called Daemones, from the largenesse of their understanding?
A68733Are we not all the children of wrath?
A68733As Reuben said unto the rest of his brethren, Spake I not vnto you,& c?
A68733As common ● wearers, can they plead ignorance?
A68733Bad is our condition by nature, and what a deale of misery doe we adde to this bad condition?
A68733But Sathan is strong, and his malice is more than his strength?
A68733But how little of our time is spent in thoughts this way?
A68733But how shall wee know this witnesse from an enthusiasticall fancie and illusion?
A68733But seeing Sathan will oft interrupt good motions by good motions, that he may hinder both: How shall we know from whence the motions come?
A68733But the time is long betweene us and salvation, and many dangers may fall out?
A68733But there be, you will say, strong illusions?
A68733Christ appeared, and the free favour of GOD in Christ, whereby wee are assured of salvation: which teacheth us, what to doe?
A68733Displeasure is as the person is: it is a fearefull thing to fall into the hands of the living God, who knowes the power of his wrath?
A68733Do we not grow in sinne as we do in yeares?
A68733Doe I not buy my sin too deare?
A68733For are we in darkenesse?
A68733GOD honours no grace so much as faith; Why?
A68733God spake to me, and I heeded him not, how doth God speake?
A68733Have not the divels greater parts than any man?
A68733He hath shewed that this is a sinne: whom do I grieve, by the commission of it?
A68733Hee will keepe us, but by what meanes?
A68733How carefull should we be to give contentment to this sweet Spirit of God?
A68733How little beholding is the holy Spirit to such, who please themselves in a spirit of opposition?
A68733How shall we know when we grieve the Spirit?
A68733I beseech you by the mercies of God, saith Saint Paul: what mercies?
A68733Is it little for you to despise mee, but you will grieve God?
A68733Is not God just?
A68733Is this my duty, and that which tends to my comfort?
A68733It may be demanded how farre forth a childe of God may grieve the Spirit, and yet remaine the childe of God?
A68733It may be objected, when we doe any thing amisse, we intend not the grieving of the Spirit?
A68733Let us labour to improve these talents, to the end for which they are sent: are they motions of comfort?
A68733May not there be doubtings where there is true faith, may not a true beleever be without assurance?
A68733Sinne against the holy Ghost, what?
A68733So may Gods Spirit, and conscience, say to men, Did not I acquaint you with the danger of sin?
A68733So men runne into the danger of others, by wronging them, what is the cause?
A68733The Lord knoweth who are his: but how shall we know it?
A68733The Spirit of God, and wound my owne conscience: and then consider, will that, that I sinne for, countervaile this?
A68733The flesh here will make a froward objection, We can doe no more then we can?
A68733The foole hath said in his heart, there is no God: and what followes?
A68733The fourth point is, what course wee should take to prevent this grieving of the Spirit?
A68733The grace of God( saith Paul to Titus) that bringeth salvation, Christ appeared: and what is Christ but grace?
A68733The holy Spirit of God is our guide: who will displease his guide?
A68733Those that neglect the Word and Sacrament, what doe they despise, a poore Minister?
A68733We are sealed to the day of Redemption, and who can reverse Gods seale, or Gods act and deed?
A68733Wee are angry with our selves for being passionate, but what is the cause of passion?
A68733What an indignity is this to the holy Spirit, to thinke it better to be accounted witty, and politicke, then to be holy, and gracious?
A68733What comfort would the soule have, if it should see heaven open, and it selfe entring into it, if redemption were at hand?
A68733What grace hath hee wrought in thy heart by his Spirit?
A68733What greater indignity can wee offer to the holy Spirit, than to prefer base dust before his motions?
A68733What is more sure then the thing it selfe?
A68733What is the cause?
A68733What more comfortable then faith in it?
A68733What need I bring Scripture to prove it?
A68733When we sinne, what doe we else but grieve this guide?
A68733Whence came this voyce of Saint Paul?
A68733Whence is it that we grieve the Spirit?
A68733Who can mortifie those strong corruptions, that would hinder us in the way to heaven, but the Spirit cloathing our spirit with power from above?
A68733Who can raise our spirits above all temptations and troubles, but that Spirit of power that is above all?
A68733Who will thinke himselfe well entertained into an house, when there shall be entertainement given to his greatest enemy with him?
A68733Why are voluntary sinnes so great, and so much grieve the Spirit of God?
A68733Why doth he blesse God before we have it?
A68733Why then do we pray for the forgivenesse of sinnes?
A68733Why will you perish, you house of Israel?
A68733Would men goe on in sinnes against conscience, if they thought of this last day?
A68733You are now in misery, and terrours of conscience, but did you not sleight former admonitions, and helps, and meanes?
A68733and hell terrible?
A68733and how gracious is the Spirit that will vouchsafe to have such communion with such poore sinfull spirits as ours?
A68733and neglect bread and wine?
A68733did not I move you to this good by mine owne Spirit?
A68733doth religion and the Spirit teach you this?
A68733he is a Spirit of consolation: Are we in perplexity, and know not what to do?
A68733he is a Spirit of life: Are we in a disconsolate estate?
A68733he is a Spirit of light: Are we in deadnesse of spirit?
A68733he is a Spirit of wisedome: Are wee troubled with corruptions?
A68733how oft in the Epistles of Saint Paul is it?
A68733leading us to holinesse and happinesse?
A68733let us use them for comfort: are they motions tending to duty?
A68733saith God, they intended no such matter as perishing: Gods meaning is, why will you go on in such destructive courses, as will ēd in perishing?
A68733they know the Commandement, God will not hold them guiltlesse, that take his name in vaine: can they plead perturbation?
A68733what greater unkindnesse, yea, treachery to leave directions of a friend to follow the counsaile of an enemy?
A68733what shall wee thinke then of them which doe not onely neglect, but despise, yea oppose this holinesse, and indure any thing else?
A68733who purifieth the cōscience, but he that is above cōscience?
A68733● nd shall see more regard had, and better countenance shewed to his enemy, than to him?
A33207& c. Who shall separate us from the love of Christ?
A33207''T is true, we know that the Spirit of God is the cause of this change; but how?
A3320710. q. d. Art thou one of the Great Council, a learned Jew, and yet ignorant of these matters?
A3320711. i. e. what man knows the secret purposes of another man, till he thinks fit to discover them himself?
A332074. Who of those that are busied in Syllogismes, who of those that are skilled in the Jewish matters, have saved men, and made known the truth to them?
A33207A certain Ruler asked our Saviour, What shall I do to inherit eternal life?
A33207And do you not therefore make a Sinner incapable of being converted by the assistance of the Holy Spirit?
A33207And does not he contradict the holy Apostle by so saying?
A33207And is this that you have been driving at all this while?
A33207And that his purpose of saving Mankinde by the Sacrifice of his Sons death, is agreeable with his hatred of Sin and his Justice?
A33207And that the demonstration of his Justice and Mercy this way is agreeable to his Wisdom?
A33207And who is righteous?
A33207As for the deliverance from misery; Are not those Doctrines discernibly suited to that end, that are suited to deliver us from sin?
A33207Besides, is it Blasphemy to say that God can lie?
A33207But I beseech you, dare you say that you have that work of the Spirit in you and upon you, which is signified by the fore- mentioned Texts?
A33207But is it by a real infusion of a new Principle of spiritual Life and Holiness?
A33207But may a Natural man understand and assent to the truth of the propositions of the Gospel?
A33207But what if the Scriptures teach that the promises of regenerating Grace are made onely to those who are absolutely elected to Glory?
A33207But what is the reason that we hear nothing at all now but of Aids and Assistances, when the Operations of the Spirit are mentioned?
A33207But what means he by Spiritually?
A33207But would it not be also a most absurd thing to say that God assists a dead body to be alive again?
A33207Can they not deny it to be highly reasonable, and yet must they necessarily esteem it foolish and unreasonable?
A33207Did the Doctor''s Adversaries ever urge any Objections against them?
A33207For the Doctor proposes it thus; May a person, saith he, who is yet unregenerate, pray for the spirit of Regeneration, to effect that work in him?
A33207For this was the Answer he made to that Question of his own; If I say the truth, why do ye not believe me?
A33207For those words, What could have been done more to my vineyard that I have not done in it?
A33207For what have we to see this by, but their Words, and Gestures?
A33207For who hath known the minde of the Lord?
A33207How can it then be properly said, that a man is raised from the dead, and created by the same act?
A33207How comes it then about, That it is not denied by any, that Christian Religion is highly reasonable?
A33207How then is it possible that to give life and to awaken should be the same thing in the literal sence of those words?
A33207How then was it hidden?
A33207If God be for us, who can be against us?
A33207If I have told you earthly things, and ye believe not; how shall you believe if I tell you of heavenly things?
A33207If our Author denies it, let him answer our Saviour''s saying; How much more shall your heavenly Father give the Holy Spirit to them that ask him?
A33207If the Prophets spake of these things; why saith he, Ear hath not heard, nor have entred into the heart of man,& c?
A33207If thou art a Master, where is thy Justice?
A33207In the next Similitude the Argument is improved: If a son shall ask bread of any of you that is a father, will he give him a stone?
A33207Is he able to explain it by such like instances as I have used?
A33207Is it not discernably agreeable with his Wisdome and Soveraignty?
A33207Is not ALL this Regeneration?
A33207Is not being born again that very phrase whereby you express the making of a Proselyte?
A33207Is not my way equal?
A33207Is not washing one of the Ceremonies whereby a Proselyte is made amongst you?
A33207Not a change from sin in all known instances?
A33207Now can we think that he has given any man cause to retort that Expostulation in this manner: If thou art a Father, where are thy Bowels?
A33207Now if he had not done what was necessary for their Conversion, what reason had he to expect it?
A33207Now whereas Nicodemus answered, How can these things be?
A33207Or how can all these things be properly drawing, which in the literal sence is not akin to any of them?
A33207Or how can he believe the former without believing the latter?
A33207Or if he shall ask an egg, will he offer him a scorpion?
A33207So, Received ye the Spirit, i. e. the gifts of the Spirit, by the works of the law, or by the hearing of faith?
A33207Take the same Doctrines again, and I demand concerning them, Are they not manifestly suitable to promote the ends of the Gospel?
A33207The Text is this; How much more shall your heavenly Father give the holy Spirit to them that ask him?
A33207The words are, Where is he 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 that put his Holy Spirit in the midst of them?
A33207Was the inconvenience wherewith his Doctrine of irresistible Grace is pressed, ever charged by them, upon the Aids of the Spirit?
A33207What Agreeableness and Suitableness is it which this Doctor means?
A33207What communion hath Light with Darkness?
A33207What could have been done more to my vineyard that I have not done in it?
A33207What do these men make of Regeneration?
A33207What light is that?
A33207What shall we say then to these things?
A33207What should give men assurance of the truth of these things, but the Demonstration of the Spirit?
A33207What then?
A33207Where is that reverence which they pretend to have for the Word of God, which they do thus openly and notoriously contradict?
A33207Where is the Scribe?
A33207Where is the Wise?
A33207Where is the house that ye build unto me, and where is the place of my rest?
A33207Who can pretend to know the minde of God better than God himself doth?
A33207Who is he that overcometh the world, but he that believeth that Jesus is the Son of God?
A33207Why so?
A33207and if I be a master, where is my fear?
A33207and therefore when I tell you a man must be born of Water, what should you think I mean, but that he must become my Disciple by Baptism?
A33207are not your ways unequal?
A33207how came they to be so?
A33207how could it be said sincerely, What could have been done more?
A33207i. e. when under an affliction, we pray for what God seeth best for us, not knowing whether that may prove to be the continuance, or removal of it?
A33207not a change to Virtue in all instances which we can imagine, or are prescribed by the strictest Moralists, not excepting our Saviour himself?
A33207not to escape the pollutions that are in the world through Lust, and to be perswaded hereunto through the faith of the Gospel?
A33207or as it is better expressed in the Hebrew Text 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 i. e. what is to be done more?
A33207or if he ask a fish, will he for a fish give him a serpent?
A33207shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?
A33207were they his in a peculiar manner before they were elected, or not?
A33207what justice had there been in punishing them with so much severity?
A33207where is he that put,& c. that led them by the right hand of Moses,& c.?
A8694721, What is to be seen there?
A86947And Joseph said unto his brethren, I am Joseph: Doth my Father yet live?
A86947And he said anto me, Son of man, hast thou seen this?
A86947And how can Blood witness Salvation, Justification, and the like, seeing the VVater and Blood of Christ was long since spilt upon the ground?
A86947And it grew up with his children; that is, with Christ''s children: Who are those?
A86947And through thy knowledge shall thy weak brother perish for whom Christ died?
A86947And whence had the Seraphim it?
A86947Are you contented to be undone, to lose all that you have and are?
A86947Are you willing to have all burnt up in you by that fiery flame that issueth out of Christs mouth?
A86947Art thou not it that hath cut Rahab, and wounded the dragon?
A86947Born where?
A86947But do you work with your hands, and set upon some manual calling or other?
A86947But how shall he come?
A86947But of what use?
A86947But shall not he come and reign, with that very flesh and body which he had at Ierusalem?
A86947But some will say, How are the dead raised?
A86947But the righteousness which is of faith, speaketh on this wise: Say not in thine heart, Who shall ascend into heaven?
A86947But we hope you would have us have a livelihood?
A86947But what doth the Father witness of Christ?
A86947But what is a daughter of Hierusalem?
A86947But what is it to seek righteousness, as it were, by the Law?
A86947But what is the glory of Angels?
A86947But what is the righteousness of Christ?
A86947But what is the righteousness which is by believing?
A86947But what is this live coal?
A86947But what saith it?
A86947But what should I not say in my heart?
A86947But what word?
A86947But when will he come?
A86947But who is it that saith, that Christ is within us?
A86947But who may abide the day of his coming, and who shall stand whon he appeareth?
A86947But why is Christ called the Word of God in Scripture?
A86947But why is God called the Father?
A86947But why is he called the Word of Truth?
A86947But you will ask me, What is that?
A86947But you will ask me, What is the Father?
A86947But, may some say, How can VVater witness Sanctification, washing, cleansing of the soul?
A86947But, may some say, How shall I confess him, when I do not know whether or no he is in me?
A86947But, may some say, How shall we know whether we have a Call to this or to that?
A86947But, may some say, Where is the promise of his coming?
A86947Can you preach twice every day of the week throughout the yeer, without other mens books?
A86947Can you preach, all books being taken away from you save the Bible, at any time when you are desired to do it?
A86947Deal seriously with me; did not Christ within thee, discover it to thee?
A86947Do you know what you desire, what you ask for?
A86947Do you love it as Christ loves it?
A86947Doth God take care for Oxen?
A86947For want of a feeling of Christ within us, we are ready to say in our hearts, though not with our mouthes, Who shall descend into the deep?
A86947Friends, do ye believe it?
A86947Friends, why do ye not sing and shout for joy, seeing the Lord is within you?
A86947Have none but they a warrant to write?
A86947How confess him?
A86947How do you know that you do not injoy him?
A86947How nigh me?
A86947How shall we live ▪ say they, else?
A86947How?
A86947I shall answer this, by asking another Question: How did Abel, being dead, speak?
A86947If it be so, that Christ is within us, Then let us confess him with our mouthes; this is our duty, to confess him: Whom?
A86947If others be partakers of this power over you, are not we rather?
A86947If we have sown unto you all spiritual things, is it a great thing, if we shall reap your carnal things?
A86947Is not the same Spirit in one, as in the other?
A86947Is not this good news?
A86947Is there any thing to be seen or learn''d from her?
A86947Is there any thing to be seen that is worth the seeing, in Egypt, where there is nothing but blackness ▪ darkness, bondage, cruelty, and the like?
A86947Just so, poor souls many times say to God, when he seems to their souls as a man amazed, and as one that can not save them; Why art thou so, Lord?
A86947Let me see you Priests do so: where is there such a spirit as Paul had, among you?
A86947Or I onely and Barnabas, have not we power to forbear working?
A86947Or saith he it altogether for our sakes?
A86947Or saith not the Law the same also?
A86947Or, who shall descend into the deep?
A86947Say I these things as a man?
A86947Say not in thine heart, Who shall descend into the deep?
A86947The Question is this: Who is he that overcometh the world?
A86947The Word is nigh, Whom?
A86947The priests said not, Where is the Lord?
A86947The prophets prophesie falsly, and the priests bear rule by their means, and my people love to have it so: and what will you do in the end thereof?
A86947The word of faith, which we preach ▪ What word is that?
A86947Then why do you not rejoyce and sing?
A86947These two things following: First, Who shall ascend into heaven?
A86947This is a paradox, a strange thing: how can a man be crucified, and yet live?
A86947Thus saith the Lord, O priests, that despise my name; and ye say, Wherein have we despised thy Name?
A86947To the first, I ask you this: Is all Truth in learned godly men?
A86947VVhat have you seen the Lord, and are alive?
A86947VVhat is that?
A86947VVhat is the glory?
A86947VVhat, Christ born in Egypt, among the Egyptians, where there is nothing but cruelty, darkness, and bondage?
A86947VVhat, a harlot?
A86947VVhat, have you seen the Lord, and are not dead, and are not undone?
A86947VVhen God speaks to a soul, Thou art the man that hast sinned, that hast slain Christ; either he will cry out, VVhat shall I do to be saved?
A86947VVhere?
A86947VVhy, is there any thing to be seen in Babylon, among the Babylonians?
A86947Wait: who knows but that he may come down in a cloud of darkness into your hrarts?
A86947We are ready to speak it in our hearts, though not in our mouthes, Who shall ascend into heaven?
A86947What are these clouds?
A86947What are those?
A86947What care they for offending the Conscience of Gods people?
A86947What cloud?
A86947What doth the holy Ghost witness?
A86947What greater testimony can there be in Heaven, then the testimony of three?
A86947What is Philistia?
A86947What is Tyre?
A86947What is it to walk in the Name of the Lord?
A86947What is meant by that day?
A86947What is meant by the holy mountains?
A86947What is my reward then?
A86947What is that?
A86947What is that?
A86947What is that?
A86947What is that?
A86947What is that?
A86947What is to be seen in Rahab?
A86947What is to be seen there?
A86947What is to be seen there?
A86947What makes you say so?
A86947What makes you think he is not within you?
A86947What shall we take notice of?
A86947What singers and players on Instruments shall be there?
A86947What then shall it be?
A86947What was Ethiopia?
A86947What, born in that sinful City?
A86947What, make mention of Rahab and Babylon?
A86947What, my God?
A86947What, to me?
A86947Where hadst thou it?
A86947Where is it?
A86947Where is the wise?
A86947Where?
A86947Where?
A86947Where?
A86947Where?
A86947Wherefore?
A86947Which also said, Ye men of Galilee, why stand ye gazing up into heaven?
A86947Who feedeth a flock, and eateth not of the milk thereof?
A86947Who gave it thee?
A86947Who goeth a warfare at his own charges?
A86947Who is that?
A86947Who planteth a Vineyard, and eateth not of the fruit thereof?
A86947Who shall stand when he appeareth?
A86947Why can not you acknowledge it?
A86947Why do you say so?
A86947Why do you say so?
A86947Why is he called the word of faith?
A86947Why should ye fear?
A86947Why shouldst thou seem to be as a man amazed with us, and as a mighty man that can not save us?
A86947Why?
A86947Ye offer polluted bread upon mine altar, and ye say, Wherein have we polluted thee?
A86947Ye serpents, ye generation of vipers, how can ye escape the damnation of hell?
A86947and what is the holy Ghost?
A86947and why the holy Ghost?
A86947and with what body do they come?
A86947is it a great one or not?
A86947is it a truth to your souls?
A86947or in what doth the matter of it consist?
A86947what asking ▪ each other is there amongst them, What is such a Living worth, and such a Living; is it worth any thing?
A86947what is the Son?
A86947what is the reason of it?
A86947where is the disputer of this world?
A86947where is the scribe?
A86947who would not wait, seeing there is no safety in resisting, but in patiently waiting?
A86947why the Son?
A53720* Magnum aliquid Pelagiani se scire putant quando dicunt, non Juberet Deus quod seit non posse ab homine fieri, quis hoc nesciat?
A53720* Magnum aliquid Pelagiani se scire putant quando discunt, non Juberet Deus quod sit non posse ab homine fieri, quis hoc nesciat?
A53720* Nonne advertimus multos fideles nostros ambulantes viam Dei, ex nulla parte ingenio comparari; non dicam quorundam haereticorum, sed etiam minorum?
A53720* Quid est omnis qui audivit a Patre,& didicit, venit ad me; nisi nullus est qui audiat& discat a Patre& non veniat ad me?
A53720* Quis istis corda mutavit, nisi qui finxit singillatim corda eorum?
A53720* Quomodo prosiciebat sapientia Dei?
A53720* Wherefore I enquire,( Secondly) Whether God doth really effect and work in any the things which he here promiseth that he will Work and Effect?
A5372013. yet in single Acts who can go further?
A5372016 What is in the Manner of Teaching by the greatest Moralist; and what are the Effects of it?
A5372022 Is it from his Actings as the great Prophet of the Church, that you expect Help and Relief?
A5372023 Will you betake your selves to the Kingly Office of Christ, and have you Expectations on him by vertue thereof?
A5372036 But how will this effect it, how will sin be mortified hereby?
A537208 Besides,( Secondly,) what shall become of the Honour and Holiness of the Gospel on this Supposition?
A53720A constant humble Acknowledgement of Sin; Who can understand his Errors?
A53720A perswasion of our Minds by rational Motives taken from the Word, and the Things contained in it?
A53720Again 3 ly, May Believers in Trouble pray for the Spirit of Consolation with respect unto their Troubles, it being unto such that he is promised?
A53720And asketh who hath known the mind of the Lord, or who hath been his Counsellor?
A53720And by what Means is this effected?
A53720And concerning this also we may say Who teacheth like him?
A53720And do you not herein invite all sorts of Sinners, the worst and the greatest, to come unto him by Christ, that they may be pardoned and accepted?
A53720And how are we made Partakers hereof?
A53720And how is it given us?
A53720And how is this new Heart communicated unto us?
A53720And how shall he effect this Work?
A53720And how should the Heart resist the Work of Grace, when that whereby it should resist is effectually taken away?
A53720And shall such Persons, by reason of whom the Name of Christ is dishonoured and blasphemed continually, expect Advantage by him or Mercy from him?
A53720And shall we not now put all our Temporary Concerns into the same Hand?
A53720And that Pharaoh who despised one day, saying, Who is the Lord that I should regard him?
A53720And the same is here supposed in Men?
A53720And unto what end?
A53720And what are these things that he shall so declare?
A53720And what do these Men intend by this quickning, this raising us from the Dead by the Power of God?
A53720And what is more so of Christ than his Blood and its Efficacy for the purging of our sins?
A53720And what is the Effect hereof?
A53720And what need then is there of Jesus Christ?
A53720And where then is the Advantage pretended, that should render Holiness so indispensibly necessary unto us?
A53720And wherein have we any advantage of the Jews, or wherein consists the preeminence of the Gospel?
A53720And who knowes not how the Scripture abounds in Instances of this Nature?
A53720And who knowes not what will be the End of such a cursed Hope and Expectation?
A53720Are there not open and visible Decayes in many, as to the whole Spirit, all the Dutyes and Fruits of Holiness?
A53720Are you by it dedicated unto God, and made his peculiar Ones?
A53720Are you cleansed, and sanctified, and made Holy thereby?
A53720Are you dead and cold in Duties, backward in Good Works, careless of your Hearts and Thoughts, addicted to the World?
A53720Are you redeemed out of the World by it, and from your vain Conversation therein, after the Customs and Traditions of men?
A53720Art thou saith he, a Master in Israel and knowest not these things?
A53720But how cometh the Spirit himself the Author of these Revelations to be acquainted with these things?
A53720But how do they prove it?
A53720But how is this proved?
A53720But how may this be done, by what means may it be accomplished?
A53720But how shall this be effected and brought about?
A53720But how shall this be effected?
A53720But if Sin be in us we are defiled, and how shall we be Cleansed?
A53720But if thine Eye be evil, the whole Body shall be full of Darkness; if therefore the Light that is in thee be Darkness, how great is that Darkness?
A53720But if we our selves give way to Temptations, Corruptions, Negligences, Conformity to the World, is it any wonder if we are lifeless and thriftless?
A53720But is this the way which they like and choose to express their Notions and Apprehensions?
A53720But supposing that they made a real industrious Attempt for the Mortification of sin, what success have they had, what have they attained unto?
A53720But to what purpose is it to hide our selves from our selves when we have to do with God?
A53720But under what especial Consideration doth he effect this Work of mortifying sin in us?
A53720But unto what End was this touching of his Garment?
A53720But was there ever heard of such a monstrous Expression, if there be nothing else in it?
A53720But what Ground or Colour is there for any such Notions in the Scripture?
A53720But what could the Testimony of twelve poor Men, though never so honest, prevail against the confronting Suffrage of the World?
A53720But what is his End therein?
A53720But what is it that really they ascribe unto him?
A53720But what is this unto Evangelical Holiness and Obedience?
A53720But what value is there in that Name or Title, where the whole Mystery of the Gospel is excluded out of our Religion?
A53720But when this is done for us, is there ought else yet remaining to be done?
A53720But when we have to deal with God, who puts no trust in his Servants, and chargeth his Angels with Folly, what shall we say?
A53720But who is this Spirit?
A53720But why doe I say, it is possible?
A53720But will that suffice, or is there no more required of us unto that End?
A53720But will this warrant the Course which it is manifest they steer in Matter and Manner?
A53720Can not the best among us contribute somewhat to the Evidence hereof from our own Experience?
A53720Can the same Fountain send out sweet and bitter water?
A53720Can the same Soveraign Pleasure of God, be the free only Cause of all our Blessedness, and can it do that which is really Evil unto us?
A53720Can this be any otherwise done but by Holiness of Heart and Life, by Conformity to God in our Souls, and living unto God in fruitfull Obedience?
A53720Chosen we are unto Salvation, by the free Soveraign Grace of God: But how may this Salvation be actually obtained?
A53720Despisers of its Fruits in Holiness, shall never have the least Interest in its Fruits in Righteousness?
A53720Did God set his Heart upon some from Eternity?
A53720Did ever any pious Soul couch such an Intention in his Supplications?
A53720Do Men consider with whom and what they make bold in these things?
A53720Do we know how the members of the Body are fashioned in the womb?
A53720Do you find his Doctrine Effectual unto these Ends, and are your Hearts and Minds cast into the Mould of it?
A53720Doth he design to give them the highest, greatest, best Fruits and Effects of his Love, and Glorifie himself in their Prayses for ever?
A53720Doth he therefore reject and despise those that are Tempted, that labour and suffer under their Temptations?
A53720Doth it not declare that it is shamefully naked, destitute of all Beauty and Comeliness, wholly polluted and defiled?
A53720Doth not even Nature it self teach you?
A53720Ergo cum ille nos in regnum suum per adoptionem sacrae regenerationis assumpserit, nos ei quod suum est denegamus?
A53720Et ad quid hoc?
A53720For he is God, and who hath resisted his Will?
A53720For how in general doth the Holy Spirit teach us and enable us to pray?
A53720For how should he so do?
A53720For how, or in what sense can an Act of the Power of God be Given by him, or be Received by us?
A53720For if the Holy Ghost be God himself, as hath been declared, how can he be said to be given by the Father, as it were, in a way of Authority?
A53720For the deeds of the Law no man can be justified: If thou Lord shouldest mark Iniquities, O Lord who shall stand?
A53720For to what purpose is it to exhort Blind Men to see, or Dead Men to live, or to promise Rewards unto them upon their so doing?
A53720For what can he who is God so receive?
A53720For what could not I have done, who loved wickedness for it self?
A53720For what have we in or from our selves, on the Account whereof we should be lifted up?
A53720For what should Creatures of such a base and defiled Extraction have to boast of in themselves?
A53720For what should make it otherwise, seeing there was no Change in it by Sin, nor did God require more or harder things of us than before?
A53720For what were we when he thus set his Heart upon us, to choose us, and to do us good for ever?
A53720For whence in that Case should they arise or Spring?
A53720For whereas he is absolutely pure, holy, and perfect, how can he have Vnion or Communion with them who are in any thing defiled?
A53720For who is sufficient for these things?
A53720For why should they do so who are sensible of no Spiritual Pollution, nor have the least touch of shame with respect thereunto?
A53720For, say they, if God have freely from Eternity chosen men unto Salvation, what need is there that they should be Holy?
A53720For, what Cloke or Pretence of Dislike or Neglect is here left unto any?
A53720From whence come Warrs and Fightings among you, come they not hence, even of your Lusts that war in your Members?
A53720God commands that we should be so, but what if we are not so?
A53720Hast thou not heard, hast thou not known?
A53720Hath he instructed you unto sincerity in all your Wayes, Dealings, and whole Conversations among men?
A53720Hath he strengthened, aided, supported, assisted you by his Grace, unto all Holy Obedience?
A53720Hath he subdued your Lusts, those Enemies of his Kingdom, which fight against your Souls?
A53720Hath he taught you to be humble, to be meek, to be patient, to hate the Garment spotted with the flesh?
A53720Hath his Blood purged your Consciences from dead works, that you should serve the living God?
A53720Have you effectually learned of him to deny all Vngodliness and worldly Lusts, to live Righteously, and Soberly, and Godly in this present World?
A53720Hence by Nature we are wholly unclean; who can bring a clean thing out of that which is unclean?
A53720Herein I confess he was horribly assaulted until he cryed out, My God, my God, why hast thou forsaken me?
A53720How and by whom is this done?
A53720How can a Quality, an Accident, an Emanation of Power from God be tempted?
A53720How can the Vertue of God or the Power of God be said to be poured out, to be shed abroad& the like?
A53720How can this be seeing I know not a Man?
A53720How come they then eminently to be assigned one to one Person, another to another?
A53720How difficult is it to keep it up unto an even fixed stable frame of acting spiritually in Spiritual Things?
A53720How full is the World of Disorder, Confusion, Oppression, Rapine, Uncleanness, Violence, and the like dreadfull Miseries?
A53720How is it of Soveraign Mercy that I am now in this State and Condition of Plenty and Peace?
A53720How is it ready at every breath to unbend and let down its Intension?
A53720How is it then that we may yield a Revenue of Glory herein?
A53720How many that are called Christians doth this Character suit in these dayes?
A53720How may this be Exercised?
A53720How often doth God charge his People with Back- sliding, Barrenness, Decayes in Faith and Love?
A53720How shall they be able to bring forth Fruit?
A53720How then doth he bear witness with our Spirits?
A53720How then is he said to Choose us that we should be Holy?
A53720How then may this be done or effected?
A53720How then sayest thou that God hath forsaken thee?
A53720How unable is the Mind of man to find out Rest and Peace in them or from them?
A53720I have a Baptism to be Baptized withal, and how am I straitned, or pained, till it be accomplished?
A53720I say, how, by what Power and Vertue were they healed in the Wilderness, who looked unto the Brazen Serpent?
A53720If I be wicked, saith Job, why then labour I in vain?
A53720If he doth not, where is his Truth and Faithfulness?
A53720If so, which of them?
A53720If these are the things which they intend, what is the matter with them?
A53720In all these Respects we may say of Christ as Job said of God, Who teacheth Like him?
A53720Is it from his Sacerdotal?
A53720Is it lawful for us, is it our duty to pray that God would do and effect what he had promised to do, and that both for our selves and others?
A53720Is it not that the Body, the Power, the whole Interest of Sin in you may be weakened, subdued, and at length destroyed?
A53720Is it not then our Duty alwayes to consider these Commands, to bind them unto our Hearts, and our Hearts to them, that nothing may seperate them?
A53720Is it so easie a thing to kill an Enemy who hath so many Advantages of force and fraud?
A53720Is it that which gives us a new Heart, with the Law of God written in it?
A53720Is it that which he worketh in us in the pursuit of Electing Love?
A53720Is it that which is purchased and procured for us by Jesus Christ, and the Encrease whereof in us he continueth to intercede for?
A53720Is it the Image of God in us, and doth our Conformity unto the Lord Christ consist therein?
A53720Is it the Renovation of the Image of God in us by Grace?
A53720Is not this to bear witness with the World against him, that indeed his Life was unholy?
A53720Is the Spirit of the Lord straitned or shortned?
A53720Is there no Alteration made in Religion by the Interposition of the Person of Christ to be Incarnate, and his Mediation?
A53720Is there no Danger in this Warfare?
A53720Is there not somewhat peculiar herein, beyond any other Act or Duty of our Lives?
A53720Is this Moral Vertue, that which God hath predestinated or chosen us unto before the Foundation of the World?
A53720Istane est( saith he) innocentia puerilis?
A53720It is all sin, and nothing else; why do the Dispensers of the Gospel press any Duties on such as they know to be in that estate?
A53720It may be asked why these are called Prophets?
A53720It will be said then, where lies the Difference?
A53720Know you not that ye are the Temple of God, and that the Spirit of God dwelleth in you?
A53720Know you not that ye are the Temple of God, and that the Spirit of God dwelleth in you?
A53720May a Person who is yet Vnregenerate pray for the Spirit of Regeneration to effect that Work in him?
A53720Must it not be looked on as a Doctrine less Holy than that of the Law?
A53720Namely openly to revile and scorne the very Naming and asserting the work of the Spirit of God, in the words which himself hath taught?
A53720Nay, would not this indeed make Christ the Minister of Sin, which our Apostle rejects with so much Detestation?
A53720Nicodemus saith unto him, How can a Man be born when he is old; can he enter the second time into his Mothers Womb and be born?
A53720No Alteration in the Principles, Aids, Assistances, and whole Nature of our Obedience unto God?
A53720No Augmentation of the Object of Faith?
A53720Notes for div A53720-e68380* Si in Gratia, non ex natura Aquae, sed ex praesentia est Spiritus Sancti: numquid in Aqua vivimus, sicut in Spiritu?
A53720Now consider what it is that in your Prayers you most labour about?
A53720Of what use then is the Spirit of God in these things?
A53720On the like occasion did the Pharisees ask of our Saviour that question with pride and scorn; are we blind also?
A53720Or that he deserts and gives over the Work of Grace which he hath undertaken towards them as not able to accomplish it?
A53720Or that the several Gifts of the Spirit are so many distinct kinds of it?
A53720Or the Holy Ghost is one in general, because many Effects are ascribed unto him?
A53720Or, do we only desire that God would so help us, as to leave us absolutely undetermined, whether we will make use of his help or no?
A53720Our God, saith the Apostle, is a consuming fire; what then, what follows as our Duty thereon?
A53720Poor lost undone Creatures, that lay perishing under the Guilt of our Apostasie from him?
A53720Quanto minus vereri debuit Mansuetam gregem tuam pronuncians verbum tuum, qui non verebatur in verbis suis turbas insanorum?
A53720Quid enim aliud est potestas nisi adsit animus Apostolicus?
A53720Quid enim non facere potui qui etiam gratuitum ama ● i facinus?
A53720Quis autem ibi eum non noverat?
A53720Quis hujus rigoris duritiem ad obediendi mollivit affectum, nisi qui potens est de lapidibus Abrahae silios excitare?
A53720Shall we say that he designs only a weak and imperfect Work upon the Hearts of Men?
A53720Shall we then think that the Holy Spirit of God will immix his own Holy Inspirations with the wicked suggestions of the Devil in a South- sayer?
A53720Should a Wise- man utter 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 knowledg of Wind?
A53720So far as it is thus with us, may we not, ought we not greatly to blame our selves?
A53720That remains therefore to be enquired into, Who is intended in that word Me?
A53720The sole Enquiry is, How we may do so, and what he requireth of us to that purpose?
A53720Was it because they meerly pretended and counterfeited a Spirit of Prophesie, or had they really any such?
A53720Were it not as good for them to indulge unto their Lusts and Pleasures, seeing all comes to one end?
A53720Were it not better to leave them to themselves and wait for their Conversion, than to spend time and labour about them to no purpose?
A53720What Allusion is there between that Work, and the doctrinal proposal of Truth to the Minds of Men?
A53720What Conclusion as to our Practice and Obedience do we hence educe?
A53720What Impression doth this make upon our Souls?
A53720What Lowliness becomes then who dwell in Houses of Clay, whose Foundation is in the Dust, and who are crushed before the Moth?
A53720What advantage shall they have by a complyance with them?
A53720What can be spoken more to the Derogation of it?
A53720What did he foresee that we would doe of our selves more than others, if he wrought not in us by his effectual Grace?
A53720What did he see in us, to move him so to choose us, nothing but Sin and Misery?
A53720What else can any one learn from them concerning the one or the other?
A53720What else could any Man living imagine?
A53720What if we doe comply with the Command, and become holy?
A53720What is his distinct Testimony in this Matter?
A53720What pretence then could there be for any to say that Christ was in such a place?
A53720What shall we do?
A53720What shall we say then, is there no sincere Holiness where such Decayes are found?
A53720What then is the distinct Testimony that is ascribed unto him?
A53720What then shall we say, that he is not a Person, but only the Power of God?
A53720What then will he do for them?
A53720What therefore is incumbent on us with respect thereunto, that we may know we have an Interest in this single Security against final Apostasie?
A53720When was this Wind Created?
A53720Whence doth that Blessedness arise, and wherein doth it consist?
A53720Whence then doth it come to pass that the Minds of Men should be filled and possessed with enmity against him?
A53720Where is it said that all the Gifts of the Holy Ghost do constitute or make up one Holy Ghost?
A53720Where is it said, that a Man is Born again, or Begotten a- new by himself?
A53720Where then is the Glory of his Immutability, of his Essential Holiness, of the absolute Rectitude of his Nature and Will?
A53720Where then shall we in this Condition cast Anchor?
A53720Wherewith shall I come before the Lord, and bow my self before the High God?
A53720Whither shall I go from thy Spirit?
A53720Who art thou, saith he, O great Mountain?
A53720Who can merit by doing his duty?
A53720Who hath directed the Spirit of the Lord, or being his Counsellor hath taught him?
A53720Who or what then is intended by that Pronoun Me?
A53720Who will be so unwise as to attempt that which he hath no strength to accomplish?
A53720Why are we so slow, so Negligent in the pursuit of our principal Interest and Happiness?
A53720Why do they not say unto them, you believe in Christ, you believe in the Gospel; and thereon expose them to Derision?
A53720Why do we suffer every thing, why do we suffer any thing to divert our Minds from, or retard our Endeavours in this Design?
A53720Why doe we weary our selves about other things?
A53720Why else are they said to be dead?
A53720Why will they not speak of the things of God in Words that the Holy Ghost teacheth?
A53720Will he be able hereon to discharge this Duty, so as that sin may dye, and his soul may live?
A53720Will he make them all Kings or Emperours in the World?
A53720Will he then despise their Complaints, and their bemoaning of themselves before him?
A53720Will the Lord be pleased with Thousands of Rams, or with ten Thousands of Rivers of Oyl?
A53720Will this render those Expressions concerning him proper?
A53720With what Appearances, what Out- sides of things are most men satisfied?
A53720Yea who is there that indeed doth naturally think otherwise?
A53720You name the Name of Christ, profess an Interest in him, and expect Salvation by him; which Way will you apply your selves unto him?
A53720but the Spirit of Christ because he is not so, but only treateth of him?
A53720did he choose them to be his own peculiar, to distinguish them as his from all the residue of Mankind?
A53720doth it not appear rather to be Retrograde and under a constant Decay?
A53720from which of his Offices do you expect Advantage?
A53720how may we be brought into the actual possession of it?
A53720if we have no such sufficiency, to what purpose should we set about the thinking or doing of any thing that is good?
A53720in what sence is our Holiness proposed as the Design of God in Election?
A53720is it our Conformity from thence unto him in his Holiness?
A53720is it our being Holy in all Manner of Holiness, because God is holy?
A53720no Watchfulness, no Diligence required of us?
A53720numquid in Aqua signamur sicut in Spiritu?
A53720or whither shall I flee from thy presence?
A53720quia non obeditur imperiis quibus perniciose obediretur?
A53720shall I come before him with Burnt- Offerings, with Calves of a year old?
A53720that any one should ever read the Bible, or once consider what he is, and with whom he hath to doe, and to be ignorant of this Duty?
A53720was it not because that was an Ordinance of God, which by his Almighty Power he made effectual unto that purpose?
A53720what are the perishing Profits, Pleasures, and Satisfactions by them, which this World can afford?
A53720what is it, not to refuse the Grace of Conversion, but to comply with it?
A53720whither shall we betake our selves for Quietness and Repose?
A53720why are they so afraid of the Words and Expressions of the Scripture?
A53720why doe we spend our Labour in vain, and our Strength for that which is not bread?
A53720will he not avenge them of that Enemy, and that speedily?
A53720— Sed qualiter hoc se ● tiri potest cum ita scribitur;& Sanctus est super eum Spiritus Domini& ambulans prophetabat?