Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier	question
13402	Many"systems"of breathing have been built around Low Breathing, and students have paid high prices to learn the new(?)
13402	What does this mean?
13402	What is it?
2388	With mind intent?
2388	hath all the ignorance-- Which bred thy trouble-- vanished, My Arjun?
16996	How can that be?
16996	Was it cold water,they asked,"that was brought unto thee?"
16996	[ 79][ Sidenote: Is Islam suitable for any nation?] 16996 An error in the pronunciation of the mystic text might bring destruction on the worshiper; what could he do but lean upon the priest? 16996 Could conceptions of divinity so incongruous co- exist? 16996 Disliked and denied they may be; but forgotten? 16996 How could these be the thoughts, or those the expressions, of the imperfectly civilized shepherds of the Panjab? 16996 How far, in fact, did there exist inducements or hinderances to its adoption inherent in the religion itself? 16996 How is the marvel to be explained? 16996 How is this great falling- off to be explained? 16996 However desirable freedom might be, slavery was not inconsistent with the Christian profession:Art thou called being a servant?
16996	It is a solemn question, Had he said it when his career was ended?
16996	Need we say how gloriously rich the Gospel is in having in the character of Christ the realized ideal of every possible excellence?
16996	Now what is Christianity?
16996	Say, now, which are the more worthy to be called martyrs, these, or thy fellows that fall fighting for the world and the power thereof?
16996	What could explain it?
16996	Where then is our merit?
16996	Wherefore wast not thou slain before him?
16996	Which bears the impress of man''s hand, and which that of Him who"is wonderful in counsel, and excellent in working?"
16996	and which the artificial imitation?
41319	And how does concentration help us?
41319	And what is meant by concentration?
41319	And why is it necessary that the student should be directed?
41319	As soon as you depend upon anything-- lean on anything-- it is taken away from you, and what is to be done?
41319	Can we not awaken the inner consciousness by prayer, by worship, by devotion, by Divine love, and in many other ways?
41319	Do you see?
41319	For instance, if you want to know about electricity, what do you do?
41319	How do we know?
41319	How do you know the different details of a machine?
41319	Is it absolutely necessary-- is it indispensably necessary to enter that life?
41319	Is there any necessity for it?
41319	Just ask yourself this question: Are we really happy?
41319	Now this question may arise in your mind: Why should we try to awaken our inner consciousness?
41319	Now, you may ask the question, how do we know that there is such a thing as soul- energy, or that there are inner forces?
41319	Our life means all this-- and what is the harm in living in that state of consciousness?
41319	Sat- chit- ananda-- what is its meaning?
41319	That impression gets hold of us, and what do we want to do?
41319	That is why the question was asked in ancient times by the Vedic sages:"What is that, knowing which, everything else will be known?"
41319	What are we going to gain by it?
41319	What benefit do we gain by it?
41319	What difference does it make if we become a little gloomy, or if we become pessimistic?
41319	What do the passing joys bring us?
41319	What does it mean?
41319	What harm is there in living in the outer consciousness only?
41319	What has your optimism given us?
41319	What is meant by inner consciousness?
41319	What is meant then by outer consciousness?
41319	What is that fountainhead, knowing which, we shall understand the meaning and purpose of life-- knowing which, everything would be explained?
41319	What is that, knowing which, everything would be illumined?
41319	What is the idea back of it?
41319	What is the meaning of identification?
41319	What is the purpose?
41319	What is truly meant by consciousness, or what is the principle back of that term?
41319	Why are those condemned who neglect their duties, who shirk their responsibilities, who do not try to perform their functions, their duties properly?
41319	Why are we experiencing these things?
41319	Why is concentration upheld as a great method?
41319	Why should we try to arouse the inner consciousness, if the outer consciousness is as explained?
41319	Why should we try to awaken our inner consciousness?
41319	Why?
41319	Why?
41319	Without concentration what can you do?
41319	Would you accept blindly that which they tell you?
41319	Would you believe blindly?
3283	At whose will do men utter speech?
3283	Commanded by whom does the life- force, the first( cause), move?
3283	Does It shine( by Its own light) or does It shine( by reflected light)?
3283	From whom comes life?
3283	He asked:"What is this great mystery?"
3283	He says:"How can I know Thee, who art Infinite and beyond mind and speech?"
3283	How am I to know It?
3283	How can That be realized except by him who says"He is"?
3283	How can a finite mortal apprehend the Infinite Whole?
3283	How can the Infinite be bound by any finite word?
3283	How can the immortal Soul ever be destroyed?
3283	IV He ran towards it and He( Brahman) said to him:"Who art thou?"
3283	IV He said to his father: Dear father, to whom wilt thou give me?
3283	IV When this Atman, which is seated in the body, goes out( from the body), what remains then?
3283	IX Then the Brahman said:"What power is in thee?"
3283	If It dwells in all living beings, why do we not see It?
3283	If we are not fully conscious of that which sustains our life, how can we live wisely and perform our duties?
3283	Part First I By whom commanded and directed does the mind go towards its objects?
3283	Shall we continue to live as long as thou rulest?
3283	Shall we possess wealth when we see thee( Death)?
3283	This Upanishad is called Kena, because it begins with the inquiry:"By whom"( Kena) willed or directed does the mind go towards its object?
3283	V Brahman asked:"What power resides in thee?"
3283	VII He who perceives all beings as the Self for him how can there be delusion or grief, when he sees this oneness( everywhere)?
3283	VIII He ran towards it and He( Brahman) said to him:"Who art thou?"
3283	What dies?
3283	What does it mean"to kill the Self?"
3283	What enables man to speak, to hear and see?
3283	What is meant by realization?
3283	What name can man give to God?
3283	What power directs the eye and the ear?
3283	What will be accomplished for my father by my going this day to Yama?
3283	When a man sees God in all beings and all beings in God, and also God dwelling in his own Soul, how can he hate any living thing?
3283	Who else save me is fit to know that God, who is( both) joyful and joyless?
3283	Who is better able to know God than I myself, since He resides in my heart and is the very essence of my being?
3283	Who sends forth the vital energy, without which nothing can exist?
3283	XXV Who then can know where is this mighty Self?
13539	And how many did you kill?
13539	Friends, is not my case amazing? 13539 How many of these,"he then inquired,"are daughters?"
13539	Why should you teach the heathen?
13539	''Well,''I rejoined,''if it be so, what creates this agony of mind?''
13539	Addressing the first, I said to her,''Friend, how many children have you destroyed?''
13539	Again she exclaimed,"Can I not live two weeks?"
13539	And are none of you willing to follow their example?
13539	And are you Christ''s, or are you yet gay and thoughtless-- as gay and as thoughtless as this young lady was, until laid upon her dying bed?
13539	And are you, my dear children, yet out of Christ?
13539	And for what purpose?
13539	And have you nothing to do in this great work, my dear children?
13539	And is it possible that such persons can go to heaven?
13539	And now, my dear children, why do I tell you about these gods?
13539	And was this heathen so struck with the beauty of the precepts of the Bible-- so struck, that he had no peace until he gave himself to his Saviour?
13539	And what are these idols?
13539	And what did these chickens do?
13539	And what do you think that father did?
13539	And what have Christians ever done to honor their Saviour, which will bear a comparison with what the heathen do for their idols?
13539	And what have you ever done to prevent it?
13539	And where shall I then see you?
13539	And why should not you also come here, or go to other heathen lands?
13539	Are none of you willing to say, Here am I, Lord, send me?
13539	Are they the world and its vanities?
13539	Are you ready to exclaim, Is it possible that a people can be guilty of such utter folly?
13539	But can not you earn some?
13539	But where are these processions going?
13539	By this expression, she meant to say,"What kind of a god are you, not to look upon me, and help me in my distress?"
13539	Can little girls and boys do without sugar- candy?
13539	Can you think of any thing, my dear children more dishonoring to a holy God, than such worship?
13539	Did they not come around you and eat it?
13539	Did you ever give any money to send it to them?
13539	Did you ever take any corn or Indian meal and throw it to the chickens?
13539	Did you ever think whether it may not be your duty, by and by, to come to them, to tell them of this Gospel?
13539	Do you say that you have no money to give?
13539	Do you think that he took her up in his arms, and kissed her?
13539	Have you ever learned it, my dear children?
13539	Have you ever spoken bad words?
13539	Have you this Pearl of great price, my dear children?
13539	Have you, every morning and evening, prayed that the Gospel might be sent to this people?
13539	Have you, my dear children, attended to these requirements?
13539	He met a woman soon after this dreadful crime had been abolished to whom he said,"How many children have you?"
13539	How could such ever relish its pure joys?
13539	If you can be excused from coming or going, why may not all who are now little boys also be excused?
13539	If you have not, what have you?
13539	Looking up at me, on one occasion, she exclaimed,"Doctor, can not you save me?"
13539	My dear children, have you done this?
13539	My dear young friends, are there any of you who have never given your hearts to Christ?
13539	Now, my dear children, do you not think that you ought to pray for the poor heathen-- to pray that God will send the Gospel to them?
13539	O, what will such say, when they must meet the heathen at the bar of God?
13539	O, why is it that Christians have not long since sent this Bible to them?
13539	Of how much more value then, is it, in reference to the removal of their spiritual miseries?
13539	Shall I see any of you on the left hand of Christ, and hear him say,"Depart, ye cursed, into everlasting fire, prepared for the devil and his angels?"
13539	She then exclaimed,"Doctor, can I not live a month?"
13539	Tell me, have you this Pearl of great price?
13539	The salutation begins by the question,"Has the milk boiled?"
13539	They supposed that they heard a voice in answer pronouncing_ Enna?_ that is,_ What_?
13539	They supposed that they heard a voice in answer pronouncing_ Enna?_ that is,_ What_?
13539	Was not that a noble little girl?
13539	What is that?
13539	What would they do, could they be admitted there?
13539	What, my dear children, will you do for this purpose?
13539	When you grow up, can not you go and tell them of the Saviour?
13539	Who can dwell for ever with devouring flames?
13539	Who of you expect, by and by, to become missionaries to this land, to tell this people of the Pearl of great price?
13539	Who, O who can lie down in everlasting burnings?
13539	Why is it that they do not send it to them_ now_?
13539	Will you ever direct your little feet to the ballroom, or other places of sinful amusement?
13539	Will you ever take another sip from the cup of unhallowed pleasure?
13539	Will you hereafter prefer your worldly joys to Christ?
13539	Will you not resolve now, that you will, so long as God prospers you in worldly goods, give_ at least_ one- tenth of all you earn to the Lord?
13539	Will you think of it?
13539	Will you, then, be so mad as to turn a deaf ear to this call?
14867	Does the perfect Buddha live on beyond death, or does he not? 14867 I cannot-- will not fight,"he says;"I seek not victory, I seek no kingdom; what shall we do with regal pomp and power?
14867	Know ye not that your body is the temple of the Holy Ghost which is in you?
14867	Now, that which is created,he adds,"must of necessity be created by some cause-- but how can we find out the Father and maker of all this universe?
14867	[ 26] There is a deep pathos in the question which I have just quoted,How can we find out the Father and maker of all this universe?"
14867	''Is Buddhism really older than Christianity, and does it really contain many things which are found in the Bible?''"
14867	''Is it really true?''
14867	''Why did you not tell us all this before?
14867	... Did humanity begin with a coarse fetishism, and thence rise by slow degrees to higher conceptions?
14867	Again, the question arises, How can responsibility be transferred from one to another?
14867	And how are we to account for their striking similarities?
14867	Are not we sons of the mighty Duryodani?
14867	But are they?
14867	But does conversion mean the same, or anything like the same, thing in each?
14867	But how shall the false systems of religions be studied?
14867	But the question may be asked,"Do we not admit a similar principle when we speak of a man''s influence as something that survives him?"
14867	But what is the evidence found in the legends themselves?
14867	But what is the testimony of the great dead religions of the past with respect to a primitive monotheism?
14867	But who knows whence his blessings come to him?
14867	But_ how_ have these conquests in Central Africa been made?
14867	Do the traces of a comparatively pure monotheism first show themselves in the recent periods of idolatry?
14867	Do they appear to have risen from polytheism toward simpler and more spiritual forms, or have simple forms been ramified into polytheism?
14867	Dost Thou only care for men?
14867	Even if change were possible, therefore, how shall the old score be settled?
14867	For what else have many excellent members of our faith done?
14867	Good men are asking,"Is not such a study a waste of energy, when we are charged with proclaiming the only saving truth?
14867	Have they shown an upward or a downward development?
14867	Have we forgotten our Rama and Arjun, Yudistar or Bishma or Drona the Wise?
14867	How can he be a lover of truth, which is God, if he knows not his beloved under such a disguise?
14867	How can there be reconciliation to God, then, without repentance and humiliation?
14867	How can we attain unto them?
14867	How could Buddhism grow out of such a soil and finally cast its spell over so many peoples?
14867	How did the early Church succeed in its great conquest?
14867	How is it with the authenticity of Buddhist literature?
14867	How is the young missionary, who knows nothing of their systems or the real points of comparison, to deal with such men?
14867	How much may we expect to prove from the early history of the non- Christian systems?
14867	How shall we account for the similarities above indicated, except on the supposition of a common and a very ancient source?
14867	How shall we explain that career?
14867	How then did they succeed?
14867	How was it that Islam gained its conquests, and what is the secret of that dominion which it still holds?
14867	How was such a man to be met?
14867	How will the mere philosopher explain this wonderful power of personality over men of all races, if it be not Divine?
14867	How, then, shall we draw the line between history and legend?
14867	If Krishna is within and without, what is the use of austerities?
14867	If Krishna is_ not_ within and without, what is the use of austerities?
14867	If Krishna is_ not_ worshipped, what is the use of austerities?
14867	In the old churches of the East or on the Continent of Europe, how much of virtual idolatry is there even now?
14867	In the receptacle of what was it contained?
14867	Is it any wonder that such persons have a warm side toward Buddhism?
14867	Is it_ in pari materia_, and if not, is the comparison worth the paper on which it is written?
14867	Is not downright earnestness better than any possible knowledge of philosophies and superstitions?"
14867	May there not, after all, be danger in the study of false systems?
14867	May we not believe that the ideas here expressed had always existed in the minds of the more devout rulers of the empire?
14867	Men had begun to ask themselves the great questions of human life and destiny,"Whence am I?
14867	Mr. Goldwin Smith, in an able article published in the_ Forum_ of April, 1891, on the question,"Will Morality Survive Faith?"
14867	No man sings there,''Shall not my soul be submitted unto God?
14867	O Almighty One, hast Thou not power to make us other than we are, that we too may have some part in the blessings of life?"
14867	Of what value can heathen asceticism and merit- making be while the heart is still barred and buttressed with self- righteousness?
14867	Or Lactantius, or Victorinus, Optatus, Hilary, not to speak of the living, and Greeks innumerable?
14867	See we not how richly laden with gold and silver and apparel that most persuasive teacher and most blessed martyr, Cyprian, departed out of Egypt?
14867	Stop, O Brahman; why do you engage in austerities?
14867	The Bhagavad Gita and the Gospel both enjoin the brotherhood of men, but what are the meanings which they give to this term?
14867	The eating of bread is in conformity with the ordinance of God; can one forget that his blessing rests thereupon?...
14867	The question"Are ye not of more value than many sparrows?"
14867	The question, What is Nirvana?
14867	The real question is, what was the_ drift_ of the prophet''s character?
14867	Then follow other questions:''Does Buddhism really count more believers than any other religion?''
14867	There is recognized no future intervention that can effect a change in the downward drift, and why should a thousand existences prove better than one?
14867	Was it enveloped in the gulph profound of water?
14867	What are the lessons of the various ethnic traditions?
14867	What are their aims, respectively?
14867	What could be more horrible than the story just brought down by the messengers who were with Major Festing?
14867	What could have produced them?
14867	What has become of the tens of thousands of peaceful agriculturists, their wives and their innocent children?
14867	What help, what rescue can mere infinitude of time afford, though the transmigrations should number tens of thousands?
14867	What human skill could have depicted a character which no ideal of our best modern culture can equal?
14867	What is the relation between these two currents?
14867	What is this mysterious being of which I am conscious?"
14867	What methods were adopted, and with what measures of success?
14867	What then enshrouded all the teeming universe?
14867	What was the influence of his professed principles on his own life?
14867	What were the elements of power which enabled the great sage of China to rear a social and political fabric which has survived for so many centuries?
14867	What, then, is Kharma?
14867	Where can we point to so easy a conquest as that of Patrick in Ireland, or that of the Monks of Iona among the Picts and Scots?
14867	Where did Shankar and great Dayananda arise?
14867	Where do violence, meanness, and deception gradually beam forth into benevolence and truth?
14867	Where is the system in which such an incident and such a lesson would not be wholly out of place?
14867	Wherein, then, consists the unique supremacy of the Christian faith?
14867	Who shall change the leopard''s spots or deflect the fatal drift of a human soul?
14867	Who would think of quoting"Paradise Lost"in any sober comparison of Biblical truth with the teachings of other religions?
14867	Will there not be found perplexing parallels which will shake our trust in the positive and exclusive supremacy of the Christian faith?
14867	Without a Daysman how shall we bridge the abyss that lies between?
14867	Yet where in all the wide waste of heathen faiths or philosophies is there anything which even remotely resembles the story of the Prodigal?
14867	or has perchance some other God made us?
14867	what with enjoyments, or with life itself, when we have slaughtered all our kindred here?"
38016	How far is Brindában?
38016	Many are the glories of Krishna; who can know them? 38016 What are conchshells and cowdung but naturally unclean things,_ viz._, the bone and ordure of animals?
38016	What are the respective destinations of those who desire liberation and devotion?
38016	What is the best of right courses?
38016	What is the best thing for a creature to hear?
38016	What is the chief object of worship?
38016	What is the greatest glory in a creature?
38016	What is the heaviest of sorrows?
38016	What is the proper subject of meditation for mankind?
38016	What song among all songs is peculiarly own to creatures?
38016	What wealth is estimable among human possessions?
38016	Where is the best abode of the black complexion?
38016	Where ought a man to live abandoning all else?
38016	Which do you think is the best among emotions?
38016	Which is the best age-- boyhood, maturity, or adolescence?
38016	Whither are you going, Shripád?
38016	Whom does creation ceaselessly remember?
38016	Whom should we consider as truly liberated?
38016	( In fact) Jagannáth supports the universe; who can move him?
38016	And yet you have the presumption to deny such a power?
38016	At this Sanátan rebuked him saying,"Why have you brought this deadly thing with yourself?"
38016	At this Satyaraj Khan and Rámánanda too entreated the Master,"I am a worldly man; how can I practise devotion?
38016	At this Sárvabhauma asked,"How could the Puri retain a Shudra attendant?"
38016	At this the Master cried out,"What hast thou done, Ray?
38016	But Sanátan consoled him saying,"Who else is your equal?
38016	But Shachi entreated them saying,"Where again shall I see Nimái?
38016	But if He is drowned at Brindában who will save Him?
38016	But the Bhattáchárya entreated Him with folded palms,"How has Jagannáth himself fed?
38016	But the Brahman himself fasted, at which the Master asked,"Why do you fast?
38016	But the Master rejoined,"How, then, could you come in?
38016	But the Master replied,"Why do you blame Ramchandra Puri?
38016	But when He wished to start, Haridas cried piteously"You are going to the Niláchal, but what will be my salvation?
38016	But who can fathom his heart''s devotion?
38016	But who can shut the mouth of the garrulous world?
38016	But why are these men breaking their fast?"
38016	But why does he not take Lakshmi with him?"
38016	CHAPTER IX The Grand Chanting( Bera Kirtan) One day Sárvabhauma said,"Master, may I make bold to submit a thing?"
38016	Can not you distinguish between a crime and a just deed?
38016	Even Brahma and Shiva can not count them, what to speak of men?
38016	From this sin where can I hope for salvation?
38016	Going home, he was restless at the thought of giving up his idol Raghunath, and cried,''How can I quit the feet of Raghunath?
38016	Has He incarnated Himself with the determination to deliver the whole world excepting Pratap Rudra, alone?
38016	Has some animal came in and devoured them?
38016	Has the young Gopal( idol) eaten them up?
38016	Have you any thing to fear from the demons?''
38016	He asked,"What is it that you have all come to say?
38016	He asked,"Where do these Vaishnavs live?
38016	He has come here in defiance of my order; what can I say to him?
38016	How can He keep the monastic rules?
38016	How can I allow it?"
38016	How can I meet them?"
38016	How can I name them all?
38016	How can I repay the debt of his love?
38016	How can a petty creature like me lay down the rule to you?
38016	How can such luxury enable him to control the lusts of the flesh?"
38016	How can this lowly one hold to his sinful life without getting sight of you?"
38016	How can_ smriti_ be taught by me?
38016	How could such a chaste lady seek this other man''s society?
38016	How dare you think of destroying what is another''s property?
38016	How did you know that I was at Brindában?"
38016	How did you know that I was fasting?"
38016	How do you call that God formless who has the six qualities and is supremely blissful?
38016	How do you prove that you have gained God''s grace?"
38016	How shall I go to Puri with the Master?"
38016	How then can I get the sight of Gopal?"
38016	How, then, will you carry your wrapper and gourd?
38016	I am wiser, why then should I grant this fool[ his coveted] earthly pleasures?
38016	If I am not rich in the great Master''s grace, what boots my kingdom, my body?
38016	If I die of the possession of this ghost, how will my wife and children live?
38016	Is it for such pleasures that I have turned_ sannyasi_?
38016	Is this your sense of justice?"
38016	Nityánanda broke in,"Where is the man that dares bid you interview the king?
38016	Nityánanda said,"How can that be?
38016	On reaching Puri, the king summoned Sárvabhauma, and after bowing to him asked,"Did you submit my prayer to the Master?"
38016	On seeing the empty dish she wiped her tears and asked, Who has eaten the rice and soups?
38016	One day Brahma came to Dwaraka to see Krishna; the porter took the message to Krishna, who asked''Which Brahma?
38016	Or did I by mistake serve no food on the plate at all?
38016	Or has an illusion seized my mind?
38016	Our influence turned his mind a little and he responded, How long can I resist your command?
38016	Raghunath spent a week at Shantipur in the Master''s company, ever pondering on his heart''s wish,"How shall I escape from my guards?
38016	Rámánanda pleaded,"You are God and your own master; whom fear you?
38016	Sanátan bathed in the river, broke his two days fast, and reflected,"Why does this land- owner show respect to me?"
38016	Satyaraj asked,"How shall I know a Vaishnav?
38016	Soon the Master came in quest of him and addressed the Bhattamari tribe thus,"Why have you detained my Brahman( follower)?
38016	Swarup asked,"Why didst thou do this?"
38016	Swarup questioned him in surprise,"Tell us, fisherman, have you met a man on this side?
38016	Tell me what you really mean by it?"
38016	The Brahman in fear and surprise asked,"Why do you, a_ sannyasi_, use such language?
38016	The Brahman replied"Why do you speak of being an idol?
38016	The Brahman urged,"How can I retract a promise made in a holy place?
38016	The Master answered,"What delicacy can there be?
38016	The Master asked"By what route have you come, Sanátan?"
38016	The Master asked,"Hark you, Sir, it is noon and yet you are not cooking?
38016	The Master asked,"Where have you seen Krishna?"
38016	The Master asked,"Which science is the chief of sciences?"
38016	The Master asked,"Who art thou, my benefactor, that hast poured by surprise into my ears the nectar of Krishna''s deeds?"
38016	The Master clapped His hands to His ears, murmured an appeal to God, and replied,"Why such an improper speech, Sárvabhauma?
38016	The Master objected,"Why praise me?
38016	The Master, hearing it, asked,"What is this that you are talking, Damodar?"
38016	The Pandit replied,"Who has told you this piece of falsehood?
38016	The Puri asked,"Who are you and where do you live?
38016	The Raja rejoined,"Why did you let him depart?
38016	The Supreme Being is full of all powers, and yet you describe Him as formless?
38016	The following parable will illustrate it: An all- knowing seer visited a poor man and seeing his misery said,''Why are you so poor?
38016	The king asked,"Who is the high spiritual chief to whom both have given garlands?"
38016	The king asked,"Why are they all hastening to Chaitanya''s lodgings without first visiting Jagannáth?"
38016	The king asked,"Why did he leave Jagannáth''s shrine?"
38016	The man retorted,"Why are you, a venerable man, mocking me?
38016	The men asked,"By what signs can a Vaishnav be known?"
38016	The old man now reflected,"I pledged my word to this Brahman in a holy place, but how can I keep it?
38016	The[ Sárvabhauma''s] disciples asked,"What proof is there of His divinity?"
38016	Then He asked,"Where is Haridas?"
38016	Then Rup went to Prayág with his youngest brother, Anupam Mallik( surnamed?)
38016	Then the Master said,"Why did you come over the hot sand?
38016	Then the Ray beheld the Master looking like a_ sannyasi_; but the latter embraced him and soothed him thus,"Who else than you can behold this form?
38016	This noble is a grave and learned man; why then has he been maddened by the touch of the_ sannyasi_?"
38016	This song accompanied their dance:_"How shall I speak of my bliss to- day?
38016	Thou art God indeed; who can know thy ways?
38016	To the first, Shachi''s son spoke thus,"Tell me truly whether you are the father and Raghunandan your son, or the converse?
38016	True, He had shown Himself to the king only indirectly; but who can pierce through this illusion of Chaitanya?
38016	Well, how shall I carry away this heavy load?
38016	What Brahma other than I can there be in the universe?''
38016	What are you musing on?"
38016	What can I do?
38016	What did you mean by asking''Which Brahma?''
38016	What grieves you?
38016	What harm is there in it?
38016	What is his name?''
38016	What need have I of monachism?
38016	What of ten days?
38016	What shall I do?
38016	What should I do?"
38016	What sort of conduct is this?"
38016	What sort of_ dharma_ is this?"
38016	What to speak of Náráyan?
38016	What was the reason of this difference?"
38016	What wonder is there in it that I should give you my daughter?"
38016	What wonder that he will be saved?
38016	What wonder[ that such should be their life], when Chaitanya''s grace was on them?
38016	What would you gain by keeping me alive?"
38016	When he comes here again, may I see him once and gratify my eyes?"
38016	When wilt thou come to me?
38016	Whence did you acquire such wealth of love?"
38016	Whence do you feel such supreme bliss?
38016	Where again shall we see your feet?
38016	Where have I come?"
38016	Where in all the three worlds can we find the constant man who can not be shaken by your illusive play?
38016	Who am I?
38016	Who but Ram can work such a miracle?"
38016	Who can fathom the deep cowherd mood of these two?
38016	Who can fathom the depths of thy heart?
38016	Who can fathom the mystery of the Ray''s devotion?
38016	Who can forbid you?
38016	Who can hold back one whom Krishna favours?"
38016	Who can number the_ bhaktas_ that started?
38016	Who can oppose me in giving away what is mine?
38016	Who can prevent you?"
38016	Who can understand the display of Nityánanda''s love?
38016	Who can understand the heart and mind of the Master?
38016	Who could have done this to it?
38016	Who else could have turned a crow( like me) into a_ garuda_( the favourite bird of Vishnu)?
38016	Who has taken away my Krishna?
38016	Who knows what my fate will be in the next world?
38016	Who will accept them?
38016	Who will bear testimony against you?
38016	Who will measure my three- fold divinity?''
38016	Who will take care of these when you fall down on the road in a trance?
38016	Why are the three afflictions(_ tápa_) oppressing me?
38016	Why are you fasting, why are you angry with him?
38016	Why are you in this mood?"
38016	Why are you joking?"
38016	Why blame him for it?"
38016	Why did not Fate send me to earth as one of the Hindu race, for then I could have come near thy feet?
38016	Why did she for this object discard pleasure and perform endless austerities?
38016	Why did you come to me before visiting the god?"
38016	Why did you not go out in the same way that you entered?
38016	Why did you not take the cool path before the Lion Gate(_ singhá- dwár_)?
38016	Why did you revive him?"
38016	Why do n''t you take what you have longed for?
38016	Why do you love a widow''s son?
38016	Why do you read it as Thy faith(_ bhaktipada_)?"
38016	Why does he weep after embracing a Shudra?
38016	Why does the chief of the wise act thus?
38016	Why have you come here?
38016	Why have you seated the Chandál Envy here, and thus defiled a very holy spot?
38016	Why impute it to another?
38016	Why is it?"
38016	Why is such a huge quantity needed?"
38016	Why is the dish empty?
38016	Why mourn you?"
38016	Why need you change the text to_ Bhaktipada_?"
38016	Why should Krishna appear in that lake?
38016	Why should a high one like you bow to a low one like me?
38016	Why should he make you( alone) undergo the due chastisement for( their) sins?
38016	Why should the Bhárati Goswámi wear a skin?"
38016	Why should you exchange your costly blanket for a quilt?"
38016	Why talk of that which can not be?
38016	Why then do scholars turn away from Him?"
38016	Why then do you not reflect deeply?
38016	Why then do you not speak it out?"
38016	Why then does Lakshmi fly into a rage at his journey to Gundichá?"
38016	Why then is His heart turned away from me now?
38016	Why then should you leave his lotus feet?
38016	With what shall I repay my debt to you?
38016	You are God incarnate; who can comprehend your artifice?
38016	You can not walk; how could you bear the journey?"
38016	You have reprimanded me, what shall we say of others?
38016	are you well?
38016	has this change come over you?
38016	have you visited Jagannáth?"
38016	how shall I merit Krishna''s grace?
38016	v. 11:--_''What is too hard for the Lord''s servants to gain, as the very listening to His name purifies all creatures?
38016	what art thou saying, Sárvabhauma?
38016	what do you consider most excellent?"
38016	what high- class meritorious deeds did Nanda perform, and what did the blessed Yashoda do that she suckled the Divine Being?
38016	what[ deep] meaning inspires you with such rapture?"
38016	where hast thou gone?"
38016	where is the Jamuna, where Brindában, where Krishna, and where the milkmaids?
38016	where is your former line of conduct now?