quadgram

This is a table of type quadgram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

quadgram	frequency
those who are in	105
in accordance with the	98
the light of heaven	96
of good and truth	77
in the other life	77
for the sake of	71
the love of self	66
for the reason that	62
in the spiritual world	59
who are in the	58
the world of spirits	54
those that are in	53
love to the lord	46
to the extent that	45
in the light of	42
the form of heaven	41
love of self and	41
forth from the lord	39
the angels of the	39
by means of the	39
at the same time	36
in respect to his	36
and he to me	36
the life of the	35
in the natural world	34
is from the lord	33
as has been said	31
and for this reason	31
of self and of	31
self and of the	31
and of the world	31
the angels of heaven	30
the good of love	30
of the angels of	29
goes forth from the	29
to the lord and	29
in the world of	29
what is meant by	28
in accordance with their	28
footnote in the word	28
love towards the neighbor	28
life in the world	27
conjunction of good and	27
in accord with the	26
in accordance with his	26
for this reason the	26
may be seen above	26
i have been permitted	26
led by the lord	26
the divine of the	26
sense of the letter	26
the sense of the	26
divine of the lord	26
that are in the	26
all things of the	25
and for the reason	25
have been permitted to	25
all who are in	25
has been said above	24
the nature of the	24
it is the same	24
in respect to the	24
so far as he	24
sun of the world	23
the lord as a	23
the sun of the	23
on the other hand	23
the conjunction of good	23
that goes forth from	23
from the lord is	23
the spirit of man	23
all things in the	22
the light of the	22
in the good of	22
the sun of heaven	22
conjunction of heaven with	22
is meant by the	22
in the life of	22
all things of heaven	22
and this is why	22
the interiors of the	21
lord as a sun	21
from the spiritual world	21
the lord is the	21
be seen in the	21
of the lord is	21
heaven and the church	21
from the fact that	21
lived in the world	21
from the lord and	20
is the source of	20
the wisdom of the	20
and i to him	20
wisdom of the angels	20
love of the world	20
it must be understood	20
charity towards the neighbor	20
alighieri translated by the	19
self and the world	19
translated by the rev	19
all this makes clear	19
because they are in	19
must be understood that	19
sense of the word	19
and so far as	19
life of the body	19
dante alighieri translated by	19
by dante alighieri translated	19
in the word the	19
it can be seen	19
as soon as they	18
it is from the	18
the centre of the	18
the vision of hell	18
and at the same	18
light of the world	18
i have talked with	18
so spake my guide	18
what is their own	18
in the world and	17
in the spiritual kingdom	17
are in the hells	17
of those who are	17
in the love of	17
the life of man	17
can be seen from	17
mercy apart from means	17
and that it is	17
for the same reason	17
in the heavens are	16
is in accord with	16
in the course of	16
good and truth are	16
they are in the	16
in the celestial kingdom	16
the lord is seen	16
in a state of	16
so far as they	16
from the love of	16
is the same thing	16
in the form of	16
in which they are	16
the doctrine of the	16
and those who are	16
between heaven and hell	16
to be led by	16
to good and truth	16
his life in the	16
of self and the	16
is in accordance with	15
the lord in respect	15
may be seen in	15
that it is the	15
what is the same	15
or what is the	15
the state of their	15
the state of the	15
with those who are	15
as in the world	15
been granted me to	15
of the inmost heaven	15
by means of knowledges	15
in the same way	15
light of heaven is	15
truth from the lord	15
reflects a single man	15
from the lord as	15
more than a thousand	15
has been shown above	15
this makes clear that	15
lord in respect to	15
in accordance with divine	15
things that are in	15
those who do not	14
so far as the	14
are in the world	14
it is the divine	14
of the love of	14
it is clear that	14
what has been said	14
the sight of the	14
the life of heaven	14
marriage of good and	14
and those in the	14
the third or inmost	14
knowledges of good and	14
good of love and	14
of all things of	14
been permitted to see	14
it has been shown	14
from this it is	14
and in accordance with	14
the same is true	14
are in the good	13
of man after death	13
truth going forth from	13
in the inmost heaven	13
just to the extent	13
in the state of	13
all things and each	13
taken up into heaven	13
in from the lord	13
can be seen that	13
while in the world	13
to those who are	13
the god of heaven	13
loves of self and	13
in its essence is	13
men in the world	13
the speech of angels	13
good and truth in	13
that is in the	13
the understanding and the	13
us who thou art	13
is what is meant	13
are in the light	13
the loves of self	13
the lord and love	13
from the sun of	13
what is good and	12
the truths of faith	12
the reason that the	12
respect to his interiors	12
but who art thou	12
in the midst of	12
is evident from the	12
in the world are	12
had been in the	12
in the hells are	12
of the spiritual world	12
the state of his	12
and as it were	12
of love and charity	12
the things of the	12
love to the neighbor	12
but as soon as	12
i was told that	12
forth issued from the	12
out of regard to	12
of the lord with	12
the conjunction of heaven	12
where the word is	12
accordance with the quality	12
of heaven with the	12
is a heaven in	12
in intelligence and wisdom	12
in a few words	12
as has been shown	12
in love to the	12
to the summit of	12
in the chapter on	12
the close of the	12
with the angels of	12
what is his own	12
by those who are	12
that there is a	12
the good of the	12
it is not so	12
as if it were	12
flows in from the	12
from what has been	12
the marriage of good	12
from all this it	12
the beginning of the	12
of heaven and the	12
moral and civil life	12
of heaven with man	12
who in the world	12
doctrine of the church	12
from the human race	12
the heat of heaven	12
same is true of	12
to the left hand	12
far as he is	11
each thing and all	11
world of spirits is	11
things and each thing	11
means of the word	11
it has been granted	11
with the quality of	11
so far as any	11
in the vita nuova	11
thing and all things	11
the spiritual world and	11
of the thirteenth century	11
has been granted me	11
by means of it	11
they do not know	11
from the light of	11
who are in hell	11
in its own chapter	11
by the lord to	11
the love of the	11
this is why the	11
for the most part	11
only so far as	11
spiritual world into the	11
angels of the inmost	11
the river of blood	11
and by means of	11
all things that are	11
by the lord in	11
the sake of the	11
accordance with divine order	11
in the world that	11
the truths of the	11
the conjunction of the	11
in regard to the	11
those that have been	11
in the heavens is	11
is such as his	11
away from the lord	11
the correspondence of the	11
what is true and	11
there can be no	11
i have been told	11
in the case of	11
the spiritual world into	11
the good that is	11
far as any one	11
is good and true	11
the divine that goes	10
contrary to divine order	10
from the life of	10
there is a spirit	10
by the power of	10
the interiors of man	10
the loss of reputation	10
in the world above	10
thus spake the teacher	10
the falsities of evil	10
the lord and the	10
are said to be	10
the sake of self	10
and love towards the	10
soon as to that	10
the lord is called	10
that the lord is	10
because it is from	10
in the measure of	10
he thus to me	10
and love of the	10
when he had spoke	10
the semblance of a	10
in consequence of this	10
has been shown in	10
but it must be	10
we came to the	10
after the image of	10
love of good and	10
the chapter on the	10
as they are in	10
the extent that they	10
in the sense of	10
the kingdom of the	10
which is that of	10
this is the source	10
had in the world	10
such things as are	10
it is evident that	10
the rest of the	10
is said to have	10
what is just and	10
in the heavens and	10
that this is so	10
living in the world	10
the knowledge of correspondences	10
when we came to	10
distinct from each other	10
there is a place	10
be led by the	10
what is honest and	10
a life of charity	10
in the time of	10
when he saw me	10
he is in the	10
in a human form	10
smote him on the	10
the head of the	10
divine that goes forth	10
in the human form	10
the same way as	10
as well as the	10
going forth from the	10
that those who are	10
was in the world	10
of those in the	10
state of man after	10
i have also been	10
have relation to good	10
that they are in	10
this it is clear	10
been in the world	10
this it can be	10
and i was told	10
the truth of faith	10
the image of the	10
the reason that they	10
of truth and good	10
divine truth going forth	10
that they may be	10
the power to move	10
from a love of	9
in accord with his	9
in accordance with order	9
in the upper world	9
in the world in	9
at the present day	9
what heavenly joy is	9
this has been said	9
who are in heaven	9
is the divine of	9
and thus he spake	9
the middle of the	9
to me my guide	9
that there is no	9
good and truth from	9
the inferno by dante	9
inferno by dante alighieri	9
heaven as a whole	9
in the highest sense	9
of love to the	9
more than a hundred	9
for what a man	9
or the inferno by	9
are in accord with	9
soon as they had	9
respect to his spirit	9
heaven and in the	9
that such is the	9
a heaven in a	9
of the understanding and	9
it is impossible to	9
nothing so much as	9
it is in the	9
lord and love towards	9
in vain to lift	9
form of heaven is	9
where the lord is	9
and in consequence they	9
of the world is	9
proved to me by	9
to him my guide	9
it is to be	9
the summit of the	9
and paradise or the	9
opening in the rock	9
the depths of hell	9
do not know what	9
are from the lord	9
paradise by dante alighieri	9
been said and shown	9
of love and faith	9
that he is a	9
there is a correspondence	9
talked with angels about	9
good and truth and	9
when in the world	9
hell or the inferno	9
the edge of the	9
the other life are	9
relation to good and	9
from what is their	9
the city of dis	9
and all things in	9
can be seen in	9
far as to the	9
heavenly and spiritual love	9
the lord is in	9
as it is in	9
from the conjunction of	9
that so far as	9
outside of the church	9
more than once in	9
in the spiritual sense	9
it is otherwise with	9
intelligence and wisdom are	9
of the church and	9
of the letter of	9
made clear to me	9
by means of these	9
he was in the	9
paradise or the inferno	9
seen as a sun	9
to live the life	9
third or inmost heaven	9
man after death is	9
i know not if	9
will be treated of	9
the place of the	9
of all the universe	9
this is what is	9
only by means of	9
internal sense of the	9
world into the natural	9
the second or middle	9
in the preceding chapter	9
those in the hells	9
and paradise by dante	9
interiors of the mind	8
and not the reverse	8
of the light of	8
and for the same	8
by the lord and	8
is a correspondence of	8
in heaven and in	8
to the lowest depth	8
the face of one	8
as the light of	8
all this it can	8
the end of the	8
of truth from good	8
of the life of	8
with all things of	8
good of love to	8
thus spake my guide	8
to whom my guide	8
the first or outmost	8
in the word signify	8
of self and love	8
permitted to talk with	8
they are in a	8
in the smallest form	8
has been said to	8
the wisdom of angels	8
so far as it	8
the most ancient people	8
shown in the preceding	8
in the word by	8
than all the rest	8
of heaven is divine	8
the extent that man	8
as any one is	8
of the loss of	8
the heart and lungs	8
and in consequence the	8
is nothing but evil	8
is seen as a	8
the man of the	8
a correspondence of all	8
from this it follows	8
on the other side	8
letter of the word	8
man by means of	8
are in love to	8
if it were not	8
and the life of	8
in accord with their	8
the very being esse	8
to love the neighbor	8
the inferno part cantos	8
with a view to	8
as he is in	8
have been told that	8
with heaven and with	8
conjunction of the lord	8
the angels in heaven	8
if well thou note	8
and all things of	8
self and love of	8
for good and truth	8
those who are there	8
then thus to me	8
light in the heavens	8
in love of self	8
the delight of their	8
the image of heaven	8
good from the lord	8
be seen from the	8
in the greatest man	8
the angels said that	8
and not from the	8
correspondence of all things	8
more thou wish to	8
the lord is known	8
my guide and i	8
the inmost or third	8
the divine truth that	8
they are able to	8
on the occasion of	8
it is said that	8
that he may be	8
the extent that he	8
been proved to me	8
inmost or third heaven	8
this is why in	8
is the delight of	8
the mouth of the	8
the life of his	8
been shown in the	8
one of the most	8
if more thou wish	8
feet and of the	8
lady of the herd	8
the letter of the	8
to the bard i	8
or the inferno part	8
of the outmost heaven	8
the societies of heaven	8
through the gross and	8
lord is seen as	8
in the heavens there	8
is the love of	8
heaven is divided into	8
the light of truth	8
divine truth from the	8
so much as to	8
who are in a	8
the lady of the	8
do not know that	8
man is a spirit	8
truths of the church	8
this it follows that	8
the internal sense of	8
angels of the third	8
be understood that the	8
spiritual sense of the	8
me by much experience	8
is led by the	8
the source of all	8
from mercy apart from	8
of heaven is the	8
the angels in the	8
turn themselves to the	8
the truths and goods	8
and held them there	8
towards the close of	8
all this shows that	8
and in respect to	8
the things that are	8
the father and the	8
with the form of	8
in the world was	8
in the first place	8
man is a man	8
and truth from the	8
has been made clear	8
divine good and divine	8
interiors of the angels	8
that it is not	8
very being esse of	8
centre of the earth	8
live the life of	8
they lived in the	8
said to have been	8
into the state of	8
of the lord that	8
understanding and the will	7
the wrath of god	7
than i am wont	7
is why in the	7
at the time of	7
as the sicilian bull	7
as i have done	7
who are in evil	7
that it is in	7
the state of man	7
as can be seen	7
i in these words	7
i heard my sons	7
but only from the	7
the fifth day and	7
the order of heaven	7
are from the human	7
that from vercelli slopes	7
of the lord in	7
are in a state	7
are in the love	7
it not irk thee	7
of the external man	7
a knowledge of correspondences	7
the spiritual kingdom is	7
that are in heaven	7
as if they were	7
from bridge to bridge	7
good that is from	7
those in the celestial	7
human of the lord	7
of the city of	7
is the form of	7
thou wish to learn	7
into the other life	7
the heaven of the	7
all good is from	7
to me by much	7
for this reason they	7
in the word signifies	7
in the order of	7
i will not tell	7
with the good of	7
the thoughts of men	7
the heat and light	7
the spiritual kingdom are	7
that now i saw	7
the character of the	7
is his own love	7
state of the interiors	7
the life of their	7
influx from the lord	7
fallacies of the senses	7
to cure his leprosy	7
the interiors of angels	7
image of the world	7
fear of the law	7
influx from the spiritual	7
of angels in heaven	7
far as they are	7
in a smaller form	7
thee triumph in thy	7
who art thou that	7
they were in the	7
equilibrium between heaven and	7
if i had not	7
and one in two	7
the college of the	7
from rock to rock	7
the rich and the	7
second or middle heaven	7
the ambush of the	7
and the world more	7
of angels of the	7
in the world is	7
in the presence of	7
and not in vain	7
the course of the	7
with the state of	7
me by the hand	7
we came to where	7
the lord with heaven	7
and in the spiritual	7
the spiritual world are	7
is seen in the	7
shall now be told	7
and the light of	7
been permitted to learn	7
good in accordance with	7
the good and truth	7
i may vent the	7
have talked with angels	7
what it is to	7
of the vita nuova	7
the delights of the	7
the good of charity	7
angels of the lower	7
the lord in heaven	7
the world more than	7
if thou wouldst have	7
things of the church	7
these are not towers	7
at the end of	7
an affection for truth	7
in the world they	7
are in the natural	7
to the end that	7
and ask what crime	7
man of the church	7
the quality of the	7
and because of this	7
heaven and hell are	7
about the state of	7
those that have loved	7
is not in the	7
goes forth from him	7
also been permitted to	7
in these words began	7
it seems as if	7
heaven is divine truth	7
more will be said	7
in the place of	7
he lived in the	7
have also been permitted	7
a kingdom of uses	7
on account of their	7
ruled by the lord	7
to be able to	7
of his will and	7
earths in the universe	7
truth that goes forth	7
on each part the	7
into the natural world	7
i was permitted to	7
in the internal sense	7
to all things of	7
as well as in	7
the eyes of the	7
and the good master	7
is what is called	7
state of his interiors	7
a complete human form	7
of charity towards the	7
is the good of	7
been said to make	7
the whole of the	7
but who are ye	7
are in heaven are	7
all this has been	7
if thou be willing	7
has been said and	7
rich and the poor	7
has been proved to	7
man is such as	7
at the thought of	7
of the spirit of	7
so may thy nails	7
the interiors of their	7
the spiritual sense of	7
the influx of the	7
they had in the	7
that it is from	7
to the right hand	7
of the lord and	7
more would i say	7
the ideas of thought	7
heaven in a smaller	7
divided into two kingdoms	7
the external or natural	7
all things of his	7
where the neck is	7
to love and faith	7
respect to the divine	7
and all the while	7
their life in the	7
that they are not	7
ambush of the horse	7
of the lower heavens	7
is the man himself	7
as if made of	7
the quality of his	7
of the third heaven	7
that is from the	7
is the life of	7
let it not irk	7
the spiritual world is	7
of the parte guelfa	7
is honest and right	7
from the doctrine of	7
and there is no	7
it irks not me	7
is the cause of	7
triumph in thy lofty	7
with the human race	7
from love of self	7
for it is the	7
into the light of	7
believed in the world	7
in a general way	7
heaven is from the	7
in the great city	7
to be in the	7
that i may vent	7
cast down into hell	7
been made clear to	7
the love of good	7
in accordance with it	7
this makes clear what	7
accordance with the form	7
as thou shalt tell	7
the same thing whether	7
from vercelli slopes to	7
and the love of	7
by means of a	7
it is from this	7
with an eye askance	7
is a kingdom of	7
i have an arm	7
the celestial kingdom and	7
are in the spiritual	7
the good of faith	7
by means of spirits	7
good and divine truth	7
but thou must bark	7
spirit of man is	7
to the lord is	7
the degree in which	7
because it is the	7
in falsities from evil	7
in the degree in	7
that all things that	7
even to the extent	7
on the side it	7
that flows in from	7
affection for good and	7
canst not have heard	6
both in heaven and	6
was taken from the	6
he is in his	6
the middle or second	6
nor in me that	6
the action of his	6
in the world no	6
to flatter in this	6
same thing whether you	6
cause for which i	6
such as his will	6
first or outmost heaven	6
is love to the	6
divine truth that goes	6
they are about to	6
in the way of	6
against the theban blood	6
celestial kingdom and the	6
he from before me	6
him than of herself	6
the rock of aventine	6
that is called the	6
the outmost or first	6
which is opposite to	6
his thought and will	6
find a shade more	6
to what i saw	6
with three stakes on	6
whereat a voice from	6
before had pleased me	6
the presence of the	6
at the time when	6
say who thou wast	6
it is not the	6
low down before their	6
of divine truth from	6
been permitted to talk	6
in accordance with reception	6
the form of a	6
and that this is	6
with the voice of	6
have talked with them	6
it was in the	6
and from this it	6
there are as many	6
pulp my mother gave	6
in general and in	6
which before had pleased	6
in the middle of	6
what pertains to the	6
spiritual world and the	6
heaven is called the	6
they said that they	6
hear and understand not	6
whence i betook me	6
of him whose tongue	6
hair stand all on	6
and i was silent	6
from the world of	6
fever of his pride	6
our downward course we	6
thing whether you say	6
is a love of	6
things of heaven and	6
as thou seest me	6
by the fact that	6
the inmost heaven are	6
the top of the	6
me you pass into	6
miles the valley winds	6
the word is and	6
the belly and the	6
the gnashing of teeth	6
a lake of blood	6
three carats of alloy	6
by means of truths	6
the sun made his	6
for more than any	6
on this side appears	6
the lowest of the	6
in this world of	6
hadst it not so	6
of a higher heaven	6
them in the world	6
and the father of	6
it is said in	6
are in heavenly love	6
when many lofty towers	6
it is otherwise when	6
stand all on end	6
and on the other	6
father and the sons	6
the which my predecessor	6
to return to the	6
between good and evil	6
extent that they are	6
because they do not	6
bore the name of	6
with but one bark	6
the affections of the	6
laid his hand on	6
if i spake false	6
a man who is	6
that this is not	6
where will and power	6
the whole human race	6
with face to feet	6
there is a like	6
after him the other	6
but if i here	6
into this blind world	6
at the beginning of	6
repent and will at	6
a man of arms	6
those within the church	6
treated of in the	6
of one who is	6
the faces of the	6
so far as a	6
and the heat of	6
soon as my guide	6
amid their sleep i	6
of one already i	6
himself and his own	6
extended on the cross	6
the divine human of	6
because the angels there	6
his stead in his	6
the angels of a	6
not to make them	6
i hear and understand	6
of the world are	6
man does not know	6
i was not dead	6
being led by the	6
a centaur full of	6
which is called the	6
the tail and head	6
that are in evil	6
the traitor whom i	6
now who art thou	6
evident from the fact	6
so terrible a blast	6
that are in hell	6
the will and understanding	6
in which he was	6
heaven reflects a single	6
but that thou mayst	6
is a recipient of	6
that thou mayst not	6
stead in his own	6
not far from death	6
are in harmony with	6
under us three spirits	6
in a complete human	6
there is a rock	6
of the human race	6
so may thy name	6
of him than of	6
by the action of	6
from the next circle	6
of the correspondence of	6
is contrary to divine	6
which is the source	6
the way is long	6
the torments of the	6
they were unable to	6
me who thou art	6
belong to his mind	6
to the other side	6
on the death of	6
the sound of the	6
i already feel them	6
from head to foot	6
then thus my guide	6
in the world he	6
have peace or war	6
are in the inmost	6
of wisdom and intelligence	6
are such as are	6
to the other shore	6
serpent with six feet	6
sleep i heard my	6
for they were with	6
when i awoke before	6
on the arch that	6
the new land a	6
in thy lofty seat	6
the body i have	6
with the ten demons	6
all in the heavens	6
that in the word	6
are in the middle	6
by the hair it	6
three stakes on the	6
with anger in his	6
they are unable to	6
the foot of the	6
the son of man	6
their sleep i heard	6
the head of one	6
take the lioness and	6
that thou mayst know	6
underneath the rock of	6
is the conjunction of	6
is opposite to the	6
in good in accordance	6
wherewith i speak be	6
are those that have	6
of heaven and of	6
while they lived in	6
to the next circle	6
the depth of all	6
is in its essence	6
are meant by the	6
when they were in	6
from these to have	6
not irk thee here	6
so long as i	6
the thought of those	6
in his stead in	6
therefore in the word	6
them ministers of the	6
him round the neck	6
the city of unbelief	6
traitor whom i gnaw	6
i had not seen	6
seen in the heavens	6
i now must fall	6
a heaven in the	6
tell me if any	6
the like is true	6
everyone in accordance with	6
as more than once	6
though on the arch	6
as one who mounts	6
i left my body	6
the things in the	6
is the divine truth	6
is not so with	6
beneath the mace of	6
one in front of	6
the lord as the	6
goods of love and	6
the mouth of arno	6
and what is wonderful	6
where thine eye shall	6
not for the sake	6
and all things that	6
i would have thee	6
things in the world	6
this one left a	6
heaven of the lord	6
and that which is	6
ask thou no more	6
and power are one	6
without arms the old	6
the fever of his	6
themselves to the lord	6
from the sense of	6
such as his love	6
that all good is	6
by means of correspondences	6
all things of man	6
in this second state	6
from the other life	6
things as are in	6
my hair stand all	6
they were wont to	6
i awoke before the	6
i will instruct thee	6
of the word and	6
light of heaven and	6
the thighs and legs	6
is in the place	6
as smoke in air	6
of the great herd	6
he knows not how	6
hence i hear and	6
and each angel in	6
that which before had	6
left my body burnt	6
thou mayst know who	6
flows forth from the	6
of the vegetable kingdom	6
were in the world	6
so have i heard	6
is divided into two	6
the things of heaven	6
look to the lord	6
the leader of the	6
art thou that hast	6
stakes on the ground	6
fondness for my son	6
so thick a veil	6
down before their eyes	6
or not a hair	6
same whether you say	6
when he is in	6
from eve to morn	6
since thou washest me	6
that i through him	6
things of the world	6
i write it not	6
my mother gave me	6
the wings enough were	6
is from this that	6
why in the word	6
i could no further	6
such stairs as these	6
and pulp my mother	6
by such stairs as	6
the father of lies	6
when i beheld two	6
the internal man is	6
the delights of heaven	6
more than i am	6
have no respect for	6
seems to have been	6
by means of divine	6
the lord that makes	6
we all were silent	6
and thou for more	6
is just and equitable	6
and it is from	6
had pleased me then	6
and wear the body	6
by mercy apart from	6
at the battle of	6
to him in rank	6
the heavens there is	6
those that have lived	6
what is in the	6
whose breast and shadow	6
in respect to love	6
by reason of the	6
the angels there are	6
for i write it	6
forth the serpents were	6
which is divine truth	6
at the close of	6
in the word a	6
the delight of the	6
thou canst not have	6
that is the ancient	6
they from one body	6
we saw a painted	6
thou hadst it not	6
is the direct opposite	6
the innocence of wisdom	6
lord that makes heaven	6
long as i descended	6
when the wings enough	6
behind the right arm	6
serpents were my friends	6
mule that i was	6
the lord flows into	6
the colour of his	6
a voice from the	6
seen in the chapter	6
the quality of their	6
of all things in	6
in his spiritual kingdom	6
live in accordance with	6
to that part of	6
caught me by the	6
the fallacies of the	6
i have no respect	6
where there is no	6
where they are wont	6
ministers of the fifth	6
the same reason the	6
that it would be	6
through me you pass	6
and how and wherefore	6
thy wings thou beatest	6
the goods of love	6
with calchas gave the	6
as one of the	6
day and the next	6
they are such as	6
interiors of their minds	6
they are in their	6
and the hour drew	6
go forth from the	6
belly and the chest	6
in his own body	6
the same time in	6
in the same state	6
that day and the	6
he said to me	6
thou for more than	6
darkness that is in	6
each society of heaven	6
in the life serene	6
can be seen by	6
eight times round his	6
from the thoughts of	6
and this for the	6
i through him may	6
under a human form	6
action of his throat	6
in the court of	6
one already i descried	6
sun made his transit	6
florentine family of the	6
and will at once	6
that a man has	6
the delight of heaven	6
is can be seen	6
in me that cord	6
the lord in the	6
more than the disease	6
raised up into heaven	6
general and in particular	6
for ever and ever	6
of intelligence and wisdom	6
divine human of the	6
living in accordance with	6
it not so ready	6
the world no more	6
that he may have	6
that he is the	6
grace call him not	6
of the seven kings	6
themselves and the world	6
thee who i am	6
loved above all things	6
in the arcana coelestia	6
of the seventh circle	6
the minister of the	6
the serpents were my	6
the cause for which	6
said to be in	6
heaven with the human	6
one hammers at the	6
my guide to one	6
that he is in	6
the same whether you	6
the divine good that	6
the celestial kingdom is	6
society is a heaven	6
but it is not	6
is that of the	6
then to me the	6
that opposite it hangs	6
to the little worm	6
things that pertain to	6
i am not he	6
and those that have	6
withdrawn from the body	6
the flame had come	6
smoke in air or	6
nor fondness for my	6
not know otherwise than	6
they were with me	6
is loving the neighbor	6
it was of the	6
fear of him did	6
to the pleasant world	6
twenty miles the valley	6
in which the angels	6
if thou wouldst eat	6
a deed or work	6
is an image of	6
who is in the	6
who understood the tuscan	6
a shade more worthy	6
the lord and not	6
forth two mighty wings	6
as it were in	6
he wish not here	6
of himself on earth	6
in harmony with the	6
to speak no more	6
that the head of	6
with a new colour	6
receive more of divine	6
those that have not	6
societies in the heavens	6
thou art my lord	6
a serpent with six	6
will and power are	6
the sons of earth	6
thoughts of men in	6
the internal or spiritual	6
new land a whirlwind	6
of the internal man	6
arms the old alardo	6
still to the left	6
when this one left	6
and after him the	6
by the sound of	6
is the state of	6
faenza when the people	6
love of self is	6
knowing who ye are	6
his ruling love is	6
so afterward from that	6
in truths from good	6
meant in the word	6
but by the sound	6
and this is the	6
know otherwise than that	6
to heaven and the	6
world more than heaven	6
the kingdom of god	6
there are three heavens	6
wear the body i	6
from the neck down	6
the things pertaining to	6
to those in the	6
with those that have	6
and under us three	6
of the unpeopled world	6
as his to others	6
make thee triumph in	6
on one near to	5
and according to the	5
which in the wretch	5
that all things in	5
head obstructs my onward	5
neptune seen an injury	5
rest partakers in that	5
that boreth through the	5
such was the fabric	5
may make full trial	5
guilt another falsely charged	5
mouth his teeth a	5
in the absence of	5
strike each helpless bianco	5
circling year had held	5
as thou dost hope	5
thou shalt obtain thy	5
fire that labours with	5
down we stood in	5
when the steeds erect	5
a sharing of all	5
from whom the cold	5
in which those are	5
uplifted in the gloom	5
a blast orlando blew	5
belt that binds it	5
hound snatches the leveret	5
were lifted up to	5
mark with leanness whom	5
hurrying pace adown the	5
groans deplore the ambush	5
thou wouldst number them	5
this gulf i dropt	5
while no way they	5
who load them with	5
may thence descend into	5
will it were or	5
thou hast therefore widely	5
speak be moist so	5
through agony i bit	5
me and yet i	5
soon as he comes	5
purpose so to execute	5
thy belly up before	5
in space so brief	5
he in few thus	5
is at its depth	5
thy neighbours are so	5
planted his feet on	5
was one of the	5
circling round of turrets	5
unfold in what clime	5
that made great scipio	5
what once was camiccione	5
in texture like a	5
seville to my right	5
grievous fault than thine	5
underneath my feet a	5
shalt obtain thy wish	5
then onward at their	5
if it befell thee	5
in one band collected	5
tell me if those	5
to smear their unsound	5
why i neighbour him	5
with thy fingers rendest	5
that i take the	5
silent performance maketh best	5
and prone the other	5
from their fell repast	5
still gaining on the	5
the lord and from	5
thou be not apt	5
search the ways of	5
my thought turns again	5
whence i draw my	5
that the serpent split	5
fell from its height	5
remembrance from the thoughts	5
or foam upon the	5
the tears betwixt those	5
thus issuing we again	5
i am ever at	5
gapes not so wide	5
thou well shalt see	5
thyself and me thou	5
influx of the lord	5
size protuberant the lips	5
blast orlando blew not	5
way my guide and	5
when i did spy	5
wide his lips gasping	5
repay thee in the	5
that railest thus on	5
transmuted metals by the	5
it is by virtue	5
must depart from evil	5
slivering again each of	5
ever summer yields to	5
doing so hath made	5
stood in the foss	5
obstruction fettering up in	5
the metal with the	5
on a hundred blows	5
their weight they make	5
lips gasping as in	5
that two and twenty	5
within of serpents terrible	5
pleasant land that from	5
eve to morn in	5
wouldst number them that	5
fly gives way to	5
drop of water now	5
numbing cold locks up	5
and putteth raiment on	5
the powers of nature	5
as ever to let	5
who yonder hangs the	5
where i falsified the	5
in the middle heaven	5
of the hebrew youth	5
off more than one	5
charm them out of	5
the time permitted now	5
before and apt for	5
let them assist my	5
call thou to mind	5
friar he next his	5
figures blended in one	5
thought of those frore	5
to arm thy heart	5
wary step my side	5
of my old father	5
as the dark pepper	5
dwell two spirits in	5
moves and governs it	5
long rock descended still	5
from the wall dismount	5
then tenderly he caught	5
date more luscious for	5
open thine ears and	5
of what most i	5
cocytus to its depth	5
malebolge all toward the	5
the world my lofty	5
the small faithful band	5
their goads infixing in	5
which the first wealthy	5
diomede endure their penal	5
secret of mine art	5
whose bosoms thus together	5
erewhile the proof so	5
him from the neck	5
tribe so frivolous and	5
passing cloud so sail	5
on them who were	5
malice was the air	5
musing on the rock	5
that from the future	5
risen from his trance	5
and me thou hide	5
proof of the unpeopled	5
he did point with	5
with others it is	5
yet did dare to	5
mine eye was held	5
jaws uplifting from their	5
branca doria never yet	5
not so ready at	5
wherewith cocytus to its	5
the tears adown three	5
doings even now in	5
to tell us who	5
language hath not sounds	5
full of malice was	5
socket brimming all the	5
his sword drove back	5
lifted up the poop	5
is a spirit dwells	5
master hand had girt	5
if in one band	5
but by the weight	5
view the other cursed	5
ruffling with deep sighs	5
art nor double now	5
up before thine eyes	5
with the rest through	5
permitted to learn by	5
and with such art	5
labours with the wind	5
shades of night fall	5
that but a single	5
up the village hind	5
war when of the	5
prayer a thousand fold	5
cloud so sail across	5
and caught my guide	5
of whom nor i	5
from thee my heart	5
hand through agony i	5
load they bare and	5
eyes grief seeking passage	5
won their passage forth	5
but there brake off	5
who in romagna dwell	5
me in his wrath	5
on the earth who	5
deep foundations rise capraia	5
plies the feet without	5
spurring them on maliciously	5
for the voyage the	5
strike with violent blow	5
goodly seed to pass	5
world can yet bestow	5
forth already on this	5
can show a tribe	5
heard a horn sounded	5
fame reported that thy	5
the young lions at	5
falls to this cistern	5
from the other foss	5
prone the other fell	5
his form apparent met	5
said and shown in	5
guide and i did	5
for thou so mightily	5
is that dame the	5
the socket brimming all	5
them off from us	5
both may issue hence	5
way they found nor	5
she had borne me	5
nor thy disastrous fate	5
pleasant land of latium	5
in shrill note like	5
cross in banishment eternal	5
rolling inward turns for	5
perchance to be so	5
and when he had	5
infixing in the limbs	5
and i do quarrel	5
she run barking even	5
each society is a	5
and the moon shall	5
if will it were	5
whence tyber first unlocks	5
from orb to orb	5
the shadowy smoke with	5
i above may carry	5
witness of mine eyes	5
the seventh circle continued	5
and at her foremost	5
and of such weight	5
in mutual guise so	5
in air or foam	5
mass had tabernich or	5
belly up before thine	5
a pile so high	5
knew him choleric and	5
dolour of their heart	5
wherein i now must	5
and not the human	5
panting like a man	5
and that on earth	5
but if our minds	5
right lies any opening	5
my thoughts to muse	5
arm and took me	5
and son i set	5
move ye not on	5
anger in his look	5
when that dismal rout	5
in thee may perish	5
through him may rid	5
he was my teacher	5
ready to assume the	5
fear without more proof	5
of those that have	5
wretch forlorn and captive	5
open war there left	5
act so far thou	5
supine he cast him	5
even as a dog	5
lion than the fox	5
i was bred and	5
but he held behind	5
the moon was round	5
if so be lawful	5
the keys into his	5
with desire i bend	5
brutes but virtue to	5
once done there is	5
neighbour him so close	5
leanness whom it girded	5
this upon the soles	5
him not unto herself	5
of good my gentle	5
thence took from them	5
lead this were no	5
pasture drives his little	5
upon the wretched skull	5
ladder yet remains to	5
as come from whence	5
what haste thou wilt	5
for so each language	5
but virtue to pursue	5
glaring and malignant lamps	5
we both may issue	5
suffer not the weight	5
so stood aghast the	5
of intervening darkness has	5
we again beheld the	5
the voyage the mind	5
is now the ice	5
the ways that lead	5
but my strength had	5
give what in this	5
when following came another	5
not sooner draw unto	5
hundred years might move	5
tongue hath been so	5
of the long rock	5
then the chasm opening	5
a dragon breathing fire	5
in the memory and	5
do come forth towards	5
frame to crush her	5
he was void of	5
anger then be to	5
and how from eve	5
words of the lord	5
have compast round the	5
had caught my eye	5
ere he was gone	5
i do quarrel with	5
canto xxiii in silence	5
now thou be not	5
shame of thee true	5
is to be led	5
came to where a	5
nor he was ware	5
conception work in thee	5
to a fiend who	5
as one that falls	5
by pirates done or	5
sinner so enfolded close	5
clear of that guilt	5
to see me thus	5
then spake my master	5
my counsel to that	5
thou find the belt	5
words to speak of	5
eyes drawn in and	5
former shape all trace	5
the limbs of man	5
so shouted his fierce	5
beastial life and not	5
him on and fear	5
with those that are	5
colour of his sinning	5
sign of juncture soon	5
his head three faces	5
when breathes a cloud	5
conscience makes me firm	5
carry for thy spoil	5
who ponders well confesses	5
walls of seville to	5
all whom here thou	5
things in the universe	5
yet it seems to	5
kept down my spirit	5
irk thee here to	5
warning thou bear to	5
or other passion wring	5
faint i then became	5
which late we downward	5
as time wears me	5
water with such hurrying	5
dire mischance was rued	5
he that hath his	5
bonnets gleaming bright with	5
once a man i	5
and the next we	5
so lifting me up	5
other foss did issue	5
heaven with all things	5
where like conference is	5
in every particular of	5
had been of burning	5
be moist so long	5
intelligence and wisdom is	5
speedily thyself and me	5
that they with gory	5
man of arms at	5
in the evil world	5
what land is this	5
was he who gave	5
thou so wholly then	5
the source of the	5
through thine arm the	5
with spread wings approach	5
this depth has found	5
stript off more than	5
her plastic hand left	5
and no proud honour	5
who the things of	5
rise capraia and gorgona	5
in fashion like a	5
other with a chain	5
the grinding force of	5
fail to tell thee	5
nor hope had they	5
they make the balances	5
the moon beneath our	5
whence i my guide	5
the paunch suits not	5
the life of brutes	5
look how thou walkest	5
it is difficult to	5
are planted on the	5
the tube to turn	5
volley with mine hands	5
limbs one were to	5
my right i left	5
measure of a man	5
if she repent her	5
where both were lost	5
here is one can	5
must sting them sore	5
the great city i	5
the waves near to	5
had all the rest	5
of this coast were	5
methinks thou mockest me	5
whence like two enraged	5
the same as the	5
not change the welcome	5
to credit what i	5
the bones and pulp	5
like the swine excluded	5
and in that long	5
fareth with my body	5
on the smallest sphere	5
the high conflict on	5
thou thy tongue refrain	5
the goods and truths	5
must well remember how	5
on him but spake	5
my strain record the	5
when they were wont	5
his violent death yet	5
with the rest i	5
and the divine human	5
come from whence old	5
cast all sorrow from	5
prostrate to the ground	5
and thy name spreads	5
love and of faith	5
men used to take	5
the cords that held	5
what time each living	5
two natures thus transmuted	5
horn for thee interpret	5
how he did point	5
and wildly staring sighs	5
whose point unites all	5
lucifer with judas low	5
to the fair world	5
and in the evil	5
this along the foss	5
put forth thy hand	5
wherein the penalty is	5
hissing along the vale	5
biting with excess of	5
a babe laden on	5
dame the false accuser	5
one ear lopt off	5
face retreated towards the	5
moment came thy thoughts	5
his looks more fell	5
the powers of man	5
on the lofty battlement	5
attention now may hear	5
what yet gazest on	5
looking out beholds the	5
pace adown the tube	5
and next him themselves	5
on and fear not	5
deals out such blows	5
do scarce allow the	5
all that are in	5
where he told what	5
tell nor show thee	5
my guide had felt	5
but a single vest	5
to explore the depth	5
i saw in fashion	5
by the lord through	5
the fabric then methought	5
take a single and	5
lowest ice may i	5
men perverse in every	5
spread oft a lake	5
words to set me	5
are in accordance with	5
canto xxx what time	5
his deeds be known	5
such slaves to do	5
if he were clerk	5
to join the wretched	5
to spy the dead	5
complex reflects a single	5
either hand through agony	5
nor herb throughout his	5
with deep sighs his	5
scant supply of light	5
along that edge my	5
perils without number now	5
through all the gloomy	5
both arms down along	5
run where virtue guides	5
upon thy right lie	5
the earth who lay	5
of some is well	5
mayst be i know	5
since it must needs	5
on its garbage he	5
other aspect is judecca	5
testament the seal affixing	5
plank unto plank hath	5
from the chin his	5
ere it congeal again	5
on earth i left	5
i may thy name	5
crime did thrust him	5
held me near caieta	5
wish not here soon	5
speech and thought both	5
went through that eternal	5
their hands behind them	5
forth to pasture drives	5
more than any imp	5
cheeks through antenora roamest	5
thought and will are	5
be terrible as this	5
absalom and david more	5
shifting from brake to	5
such wrangling is a	5
where the spine joins	5
can yet bestow renown	5
to the strait pass	5
and to cut short	5
and the steep she	5
guilt within and bids	5
descrying of this airy	5
towards me with a	5
fair request silent performance	5
the point we came	5
and two figures blended	5
to his arms upgliding	5
borne me to a	5
were the words i	5
ill footing was and	5
law of retribution fiercely	5
a joy for vulgar	5
torment breaks forth in	5
seed of ill and	5
thrusting the head full	5
the help of hands	5
so wholly then wert	5
short course the father	5
i aped creative nature	5
in the hectic man	5
the peasant then upon	5
note like the stork	5
disproportioning the limbs with	5
from the chin throughout	5
crevice where to hide	5
on the ground then	5
and the clean white	5
in his looks more	5
is rued the stratagem	5
in the wretch was	5
thou vouchsafe to pause	5
and soft the banks	5
other hand already ceuta	5
the wretch was cleft	5
in pistoia found my	5
well thou note me	5
ice the spirits stood	5
and looks for life	5
troy with such fell	5
ears into the head	5
whom that sight doth	5
washest me clear of	5
sacristy by me was	5
not proof of the	5
the erythraean sea is	5
wouldst know who are	5
for never face to	5
my sum of guilt	5
already on this path	5
the banks whereby they	5
but after many suns	5
by thy belly up	5
i saw the sharp	5
then came saint francis	5
and fastens full upon	5
did so apply his	5
of miserable flesh we	5
run barking even as	5
why from the earth	5
man is in the	5
thy nails serve thee	5
amidst the shapeless crew	5
floor it rose not	5
texture like a bat	5
like the light of	5
to instruct us who	5
on earth count ugolino	5
avenue immediate through the	5
as were the torment	5
chest the thighs and	5
now though the cold	5
show thee who i	5
i fix on him	5
flame should rest unshaken	5
deny what thou inquirest	5
feet are planted on	5
and forth to pasture	5
gloom the bleeding stumps	5
to thy joy perchance	5
of their head the	5
the tower of carisenda	5
those in whom the	5
and who is this	5
imagination works so forcibly	5
and the frost bound	5
much more than the	5
his great charge nor	5
disparted took the figure	5
was livelier to explore	5
who both speaks and	5
how terrified methought was	5
be he knows who	5
and of what race	5
allows they walk unmantled	5
towers methought i spied	5
if living i of	5
more proof to tell	5
seconds thee against the	5
sight below among the	5
a bird so vast	5
beautiful as he is	5
the crust came drawn	5
when i from far	5
and myrrh his funeral	5
and know if he	5
how that may be	5
grassy slopes of casentino	5
or ere i tell	5
as thou escape from	5
to the friar he	5
the pair of gentle	5
beholds the plain around	5
i saw his troubled	5
xviii there is a	5
such as come from	5
oh how terrified methought	5
under the waves near	5
against almighty jove make	5
i touch the mighty	5
round his neck one	5
suddenly the cloud shall	5
at thinking what my	5
issuing we again beheld	5
suddenly my guide caught	5
now thou fall into	5
these few words i	5
there where treachery branded	5
blow returning with his	5
terror more had needed	5
that from the ocean	5
he thwart the road	5
who in the fortunate	5
i now direct my	5
for i am well	5
the giants are in	5
uttering not a word	5
them who were dead	5
call up afresh sorrow	5
to mind from whence	5
proud honour to thyself	5
it is granted to	5
again beheld the stars	5
flame alone upsoaring like	5
the sight of lucca	5
right coast incline so	5
all the world be	5
vouchsafe few words to	5
father and son i	5
whose top a sound	5
at us and said	5
left here by what	5
saw i the three	5
woe on woe he	5
desires as if it	5
that day forth the	5
then methought i saw	5
record cadmus and arethusa	5
and for the witless	5
and in solitude we	5
curb the powers of	5
that if aught of	5
suits with such a	5
need is not i	5
awe i touch the	5
to question them be	5
and her into a	5
now imprint that from	5
flame for her own	5
gross and gloomy atmosphere	5
change the welcome sight	5
are in the heavens	5
did point with menacing	5
canto xxiv in the	5
they had won their	5
not shewn in any	5
it must needs befall	5
were in good time	5
such mighty power had	5
and draws down the	5
more hard than others	5
hand had girt him	5
i who am dead	5
his hands laid his	5
here by what of	5
whom the cold both	5
is to be loved	5
ere farther we advance	5
for he doth live	5
with flames so numberless	5
and to that shade	5
firm land on this	5
thy heart banish fear	5
and the jagged ice	5
ulysses there and diomede	5
and the serpent him	5
they of crevice where	5
along the gulf moves	5
make full trial of	5
and two there were	5
of love and of	5
which is the love	5
noting time and place	5
of angels and spirits	5
seems a flash of	5
for this reason that	5
and to that end	5
myself thy outward image	5
at full tell of	5
as a fire that	5
and underneath my feet	5
may be he knows	5
regarding well the ruin	5
whose other aspect is	5
than on that skull	5
in my form behold	5
two brazen pans set	5
boreth through the world	5
so mighty sages tell	5
like mood of random	5
the eighth mound it	5
into a doggish grin	5
as one thought bursts	5
forgers noted on her	5
wholly then wert busied	5
the sardinian and each	5
mine eyes inebriate with	5
of what race ye	5
of silence as more	5
narrow path retarded their	5
that closely bounding thee	5
i await carlino here	5
unseemly and disgustful in	5
bursts from another forth	5
when i was taken	5
one i saw in	5
since rained down from	5
thing that a man	5
pleased me then i	5
will at once consist	5
in ice the spirits	5
the swelling of the	5
the rest partakers in	5
a false shape assuming	5
framing of these monsters	5
of noon the sun	5
yet our senses have	5
to muse upon old	5
if aught my tongue	5
depth of all the	5
natures thus transmuted did	5
again chance bring thee	5
if i misdeem not	5
is a place beneath	5
was overlaid with gold	5
display past doubt her	5
flatter in this vale	5
its middle or side	5
such an one of	5
upon the visage of	5
of the neri first	5
and thought both impotent	5
no right hadst thou	5
to make thee lap	5
all with points of	5
under the chilling sky	5
eyes inebriate with view	5
the respiration of the	5
legs and thighs compacted	5
upper world can yet	5
with their weight they	5
fano boasts her worthiest	5
if thou hadst fought	5
mad war such slaves	5
and search the ways	5
await carlino here my	5
thou at once shalt	5
that they shall need	5
how and wherefore listen	5
bianco prostrate to the	5
for to describe the	5
faint in appearance and	5
glass pellucid the frail	5
weeds of miserable flesh	5
that may be he	5
because of the use	5
thoughts to muse upon	5
shouted his fierce lips	5
shot out in ears	5
than from that gnawing	5
thou find some spirit	5
the thought and will	5
between it and the	5
see the nation in	5
one side upward slope	5
not to the depth	5
so shalt thou see	5
adder all on fire	5
tell of the wounds	5
a voice bespoke me	5
spring i would not	5
for they are true	5
and hear what i	5
may fear without more	5
language is to him	5
calchas gave the sign	5
that three friezelanders had	5
demon in his stead	5
a brown tint glides	5
these through us have	5
fails his wintry store	5
little therefore urge thee	5
be stricca from this	5
where modest shame appears	5
the other cursed spirits	5
by me was rifled	5
not turning yet to	5
full trial of your	5
where the rock first	5
allow the witness of	5
is the very being	5
his wave bisenzio slopes	5
thus low to dwell	5
let pass its evil	5
because it is not	5
that in the fire	5
driveth on the storm	5
utmost shore of the	5
was cut the tongue	5
of the third or	5
chief of the new	5
the mind of each	5
one man to suffer	5
and springs forthwith renascent	5
world my lofty strain	5
his eye upon another	5
then brake off discourse	5
and i in stature	5
the other foss did	5
ice pent in one	5
lives in accordance with	5
cross with three stakes	5
in the church with	5
soul in thee may	5
on him my gaze	5
their eyes grief seeking	5
for which i died	5
how frozen and how	5
seen thee with dry	5
a man i knew	5
in evil act so	5
man is able to	5
and fro wagging the	5
the savage hound snatches	5
no proud honour to	5
mace of stout alcides	5
with points of thrilling	5
descend with this man	5
means to quicken more	5
the spirit lighted thus	5
a horn sounded aloud	5
i made him not	5
tell thee of my	5
us dost speculate so	5
and the keys are	5
but soon as they	5
of her sands let	5
sienna brought to die	5
not the tenth was	5
to thy shame of	5
love which nature makes	5
hear what i forebode	5
truths and goods of	5
thou pluck a thousand	5
by the monks in	5
sees the climbing fires	5
such was here the	5
snatches up her babe	5
xxv when he had	5
seen an injury so	5
they who thought i	5
of all offence i	5
a crowd within of	5
if he were beautiful	5
foot direct he stood	5
and have permanent existence	5
in the province of	5
far fiercer and more	5
that on his head	5
may rend thy heart	5
made him not a	5
his days leaveth such	5
of the first song	5
where virtue guides not	5
of the wounds and	5
and ope mine eyes	5
speech shall best accord	5
swarm not the serpent	5
yea stood motionless and	5
swelling of the haunches	5
approach to take us	5
as he is who	5
rueful was it not	5
with violent blow against	5
our solitary way among	5
short all further question	5
rendest off thy coat	5
have the ability to	5
her babe and flies	5
drew our eyes that	5
downward from whence a	5
for increase of sharp	5
that dreams of harm	5
sight of lucca to	5
who thou mayst be	5
on his hinder scalp	5
tearing pincers of them	5
crime that costs him	5
and yet doth seem	5
fall on our hemisphere	5
the time of the	5
endure their penal tortures	5
i am right ignorant	5
the word and from	5
monarch do come forth	5
did display past doubt	5
hand left framing of	5
as may be seen	5
pale and naked ghost	5
mood of random mischief	5
his jaws uplifting from	5
power can the impenitent	5
he in the upper	5
raphel bai ameth sabi	5
this face remove the	5
best courtesy to him	5
an one of yours	5
forward bent to look	5
mother that from sleep	5
wipe out more willingly	5
without more proof to	5
busied with his spirit	5
luscious for my fig	5
when five hundred years	5
that thou lookedst not	5
might at full tell	5
the guile lament they	5
here behind me winters	5
are two kinds of	5
careful more of him	5
perchance above doth yet	5
i carry from its	5
and thus the dropsied	5
i but so light	5
wishes it a dream	5
with his hands laid	5
the ruin ye may	5
from both i one	5
more and more we	5
partakers in that council	5
and not the tenth	5
unknown in the world	5
proof to tell of	5
that if right warrant	5
what other shade was	5
solitary way among the	5
upon thy mighty breast	5
mark now how great	5
that even as the	5
from whence we sprang	5
an augre of their	5
at thy side is	5
out upon the world	5
perchance from me thou	5
own their sire alberto	5
a spirit here were	5
to the third degree	5
of the state of	5
far remote under the	5
the other two approaching	5
if no pang thou	5
in the dark pit	5
whence he is thus	5
lord and the neighbor	5
that upper foss by	5
from the good of	5
who are to be	5
sprite of air is	5
now towards equal day	5
to set me free	5
minister of the most	5
may no time filch	5
them the power to	5
as of these each	5
and well it had	5
prey to rankling sorrow	5
upon the reins behind	5
four lengths two arms	5
and the height of	5
such blows in stormy	5
to pass before me	5
two and twenty miles	5
dreaming near the dawn	5
both the shadowy smoke	5
found another shade far	5
to cure the fever	5
forthwith the greater horn	5
fought in the high	5
to seem least faint	5
through obstruction fettering up	5
i found thy citizens	5
unsteady ballast of the	5
ever then i dreaded	5
the origin and end	5
man his garments loops	5
wind offer up vow	5
when i saw his	5
from whence a man	5
myself do scarce allow	5
bright with orange hue	5
dost thou not hear	5
so me my guide	5
the hollow of a	5
old didst carry for	5
the lioness and the	5
from pile to pile	5
so may no time	5
saw before and underneath	5
for myself do scarce	5
which but to think	5
that by such stairs	5
in their first state	5
bloody heap the host	5
on woe he hurried	5
now direct my voice	5
shrinks the vital current	5
and niccolo who first	5
ears against the volley	5
the dismal rounds of	5
that three were in	5
jutting beach supine he	5
the three i found	5
declare to him the	5
come forth from the	5
round the dismal way	5
didst exclaim in lombard	5
to mind piero of	5
two arms were made	5