This is a table of type trigram and their frequencies. Use it to search & browse the list to learn more about your study carrel.
trigram | frequency |
---|---|
of the body | 354 |
according to the | 258 |
as it were | 242 |
is to be | 226 |
of the earth | 147 |
by reason of | 146 |
if it be | 142 |
the nature of | 131 |
the use of | 129 |
of the same | 125 |
meats and drinks | 124 |
the vse of | 119 |
as it is | 119 |
that which is | 117 |
it is not | 112 |
and the like | 112 |
which is the | 111 |
to be understood | 110 |
in the body | 109 |
there is no | 106 |
parts of the | 105 |
that it is | 103 |
out of the | 99 |
in the morning | 96 |
what is the | 96 |
it may be | 94 |
early english books | 92 |
not to be | 89 |
ought to be | 89 |
is the vse | 88 |
for this cause | 85 |
part of the | 85 |
that is to | 83 |
the most part | 82 |
of the mind | 82 |
the whole body | 80 |
all sorts of | 79 |
as i have | 79 |
of all the | 79 |
and such like | 78 |
in the second | 77 |
in the first | 76 |
reason of the | 75 |
such as are | 75 |
the body and | 75 |
english books online | 74 |
as well as | 74 |
those that are | 73 |
if they be | 73 |
and in the | 72 |
the cause of | 72 |
and as it | 71 |
nature of the | 71 |
are to be | 69 |
the heat of | 69 |
in the world | 69 |
it is in | 69 |
for the most | 69 |
one of the | 68 |
of the stomach | 68 |
in the same | 68 |
the time of | 67 |
it is the | 67 |
there is a | 66 |
of the water | 66 |
so that it | 66 |
two or three | 65 |
of the world | 65 |
is to say | 64 |
for it is | 64 |
body and mind | 64 |
and this is | 63 |
hot and dry | 62 |
for want of | 61 |
and all the | 60 |
which is a | 60 |
in the earth | 60 |
on the other | 60 |
that there is | 60 |
it is a | 60 |
this is the | 58 |
heat of the | 58 |
so that the | 58 |
of the blood | 58 |
it is to | 58 |
as much as | 57 |
with a little | 57 |
they are not | 55 |
it must be | 54 |
and it is | 54 |
that they are | 54 |
or any other | 54 |
to be the | 53 |
text creation partnership | 53 |
the causes of | 53 |
because it is | 53 |
to be eaten | 52 |
is good for | 52 |
the like is | 52 |
be understood of | 52 |
is hot and | 52 |
together with the | 52 |
to be made | 51 |
the body is | 51 |
when they are | 51 |
of the sun | 51 |
based on the | 51 |
in the third | 50 |
on the contrary | 50 |
dry in the | 49 |
the beginning of | 49 |
of all things | 49 |
the other side | 49 |
the knowledge of | 48 |
whether it be | 48 |
when it is | 48 |
and of the | 47 |
it is good | 47 |
because they are | 47 |
it to be | 46 |
as to the | 46 |
and dry in | 46 |
a quarter of | 45 |
of the great | 45 |
like is to | 45 |
an ounce of | 45 |
and for this | 45 |
of the nature | 45 |
both in the | 44 |
to be a | 44 |
and such as | 44 |
if a man | 44 |
time of the | 43 |
of the whole | 43 |
is not so | 43 |
it will be | 43 |
of their own | 43 |
if it were | 43 |
the third degree | 43 |
the sense of | 43 |
is the best | 42 |
good for the | 42 |
for such as | 42 |
and the nature | 42 |
the original of | 42 |
is in the | 42 |
be understood in | 42 |
the generation of | 42 |
some of the | 42 |
the name of | 42 |
a kind of | 41 |
proceed from the | 41 |
of the minde | 41 |
but it is | 41 |
at the same | 41 |
to be used | 41 |
the same time | 41 |
to be taken | 41 |
the space of | 40 |
to be observed | 40 |
as in the | 40 |
in the stomack | 40 |
a man to | 40 |
and if you | 40 |
the true nature | 39 |
it is very | 39 |
of the yeare | 39 |
of the stomack | 39 |
is made of | 39 |
in the beginning | 39 |
both of the | 38 |
the cure of | 38 |
by this means | 38 |
the quantity of | 38 |
the nature and | 38 |
in this manner | 38 |
in all the | 38 |
the very same | 38 |
the vertues of | 38 |
of the sea | 38 |
is very good | 37 |
of the lord | 37 |
the second degree | 37 |
now and then | 37 |
of the soul | 37 |
as they are | 37 |
of the most | 37 |
such as have | 37 |
of the other | 37 |
of all other | 36 |
of the excrements | 36 |
and the other | 36 |
a man may | 36 |
for div a | 36 |
and all other | 36 |
keying and markup | 36 |
a pint of | 36 |
notes for div | 36 |
of the air | 35 |
and for the | 35 |
of the year | 35 |
that can be | 35 |
if it bee | 35 |
the preservation of | 35 |
to the body | 35 |
is the most | 35 |
or the like | 34 |
it in a | 34 |
represented either as | 34 |
the juice of | 34 |
the bowels of | 34 |
bowels of the | 34 |
medicine for the | 34 |
in all things | 34 |
yet it is | 34 |
it be not | 34 |
marked as illegible | 34 |
the power of | 34 |
either as utf | 34 |
characters represented either | 34 |
is not to | 34 |
are subject to | 33 |
by way of | 33 |
a pound of | 33 |
good and evil | 33 |
is the cause | 33 |
and by the | 33 |
of the waters | 33 |
powers of the | 33 |
the spirit of | 33 |
which are the | 33 |
meat and drink | 33 |
there is nothing | 33 |
the age of | 33 |
is of a | 33 |
so it is | 33 |
they may be | 32 |
the end of | 32 |
the art of | 32 |
of the elements | 32 |
to make a | 32 |
of the head | 32 |
that it may | 32 |
to the nature | 32 |
is not only | 32 |
little and little | 32 |
by little and | 32 |
the flesh of | 32 |
flesh and fish | 32 |
the life of | 32 |
of the stomacke | 31 |
things that are | 31 |
and the same | 31 |
and eaten with | 31 |
they are in | 31 |
for those that | 31 |
so much as | 31 |
the first degree | 31 |
cold and moist | 31 |
in the stomacke | 31 |
of the spirits | 31 |
if there be | 31 |
drie in the | 31 |
any of the | 31 |
according to their | 31 |
and at the | 30 |
most or all | 30 |
its own nature | 30 |
come to the | 30 |
words and works | 30 |
in a little | 30 |
not able to | 30 |
not so much | 30 |
the nature thereof | 30 |
in the bowels | 30 |
quarter of an | 30 |
that a man | 30 |
same is to | 30 |
as for the | 30 |
the taking of | 30 |
cause of the | 30 |
the water of | 29 |
to all the | 29 |
a draught of | 29 |
there was a | 29 |
after the same | 29 |
all kinds of | 29 |
ought not to | 29 |
and as the | 29 |
this is a | 29 |
of time and | 29 |
the center of | 29 |
in the spring | 29 |
that all the | 28 |
preservation of health | 28 |
which is called | 28 |
and therefore it | 28 |
motion of the | 28 |
be able to | 28 |
which is made | 28 |
and drie in | 28 |
in respect of | 28 |
are not so | 28 |
cold and dry | 28 |
therefore it is | 28 |
is better than | 28 |
the great guts | 28 |
for as the | 28 |
may be made | 28 |
can be made | 28 |
the matter of | 28 |
to be considered | 28 |
which they are | 28 |
of the belly | 28 |
and on the | 28 |
the rest of | 28 |
it is also | 28 |
all manner of | 27 |
that they may | 27 |
which i have | 27 |
as we see | 27 |
early works to | 27 |
superficies of the | 27 |
better or worse | 27 |
is the true | 27 |
is to bee | 27 |
where there is | 27 |
the reason of | 27 |
rest of the | 27 |
of his own | 27 |
of the liver | 27 |
as we have | 27 |
vvhat is the | 27 |
and many other | 27 |
of god and | 27 |
then it is | 27 |
the superficies of | 27 |
but in the | 27 |
the natural heat | 27 |
it to the | 26 |
for the better | 26 |
the mouth of | 26 |
in the day | 26 |
of the best | 26 |
and let it | 26 |
use of the | 26 |
the help of | 26 |
by which the | 26 |
a glass of | 26 |
after this manner | 26 |
but only by | 26 |
of the spaw | 26 |
the practise of | 26 |
it will not | 26 |
the eating of | 26 |
for the stone | 26 |
the opinion of | 26 |
the course of | 26 |
the strength of | 26 |
in a great | 26 |
i will not | 26 |
strength of the | 26 |
comes to pass | 26 |
in its own | 25 |
for them that | 25 |
most of the | 25 |
hot and drie | 25 |
it is most | 25 |
is a great | 25 |
and according to | 25 |
eating and drinking | 25 |
and to be | 25 |
and therefore the | 25 |
a number of | 25 |
as there is | 25 |
good or evil | 25 |
which is in | 25 |
the variety of | 25 |
and then the | 25 |
of it self | 25 |
the manner of | 25 |
such as be | 25 |
passages of the | 25 |
that in the | 25 |
mouth of the | 25 |
a very good | 25 |
to be in | 25 |
hot in the | 25 |
use of them | 25 |
to be noted | 25 |
and in a | 25 |
in this world | 25 |
the making of | 24 |
power of the | 24 |
through the whole | 24 |
a way to | 24 |
the health of | 24 |
in the summer | 24 |
in the very | 24 |
and if any | 24 |
is a good | 24 |
they are good | 24 |
of the aire | 24 |
of the first | 24 |
those who are | 24 |
the same manner | 24 |
up in the | 24 |
them that be | 24 |
all parts of | 24 |
it is no | 24 |
in the night | 24 |
which may be | 24 |
of the said | 24 |
so long as | 24 |
in the water | 24 |
to the head | 24 |
i may say | 23 |
a short time | 23 |
account of the | 23 |
and to the | 23 |
the substance of | 23 |
with the water | 23 |
light and love | 23 |
one and the | 23 |
it were the | 23 |
are apt to | 23 |
in these words | 23 |
that it be | 23 |
and when it | 23 |
good for a | 23 |
the first is | 23 |
for a man | 23 |
and if it | 23 |
or in the | 23 |
of those that | 23 |
the operation of | 23 |
those things which | 23 |
in the great | 23 |
of the day | 23 |
in a word | 23 |
the first place | 23 |
they do not | 23 |
of this spaw | 23 |
is endued with | 23 |
in a manner | 23 |
is that which | 23 |
it should be | 23 |
and how it | 23 |
in this case | 23 |
which cannot be | 23 |
in order to | 23 |
it doth not | 22 |
the abundance of | 22 |
is given to | 22 |
is mentioned before | 22 |
of this world | 22 |
the first and | 22 |
dose is from | 22 |
the drinking of | 22 |
according to that | 22 |
are of a | 22 |
halfe an ounce | 22 |
i shall not | 22 |
and not to | 22 |
are not only | 22 |
by the way | 22 |
by reason that | 22 |
in the time | 22 |
all other things | 22 |
hence it is | 22 |
which is to | 22 |
passions of the | 22 |
to make it | 22 |
diseases of the | 22 |
in the stomach | 22 |
operations of the | 22 |
for if it | 22 |
into the body | 22 |
being of a | 22 |
motions of the | 22 |
by the use | 22 |
causes of the | 22 |
of the work | 22 |
out of a | 22 |
which is not | 22 |
make use of | 22 |
of meats and | 22 |
and that which | 22 |
all the other | 22 |
more or less | 22 |
made of the | 22 |
in a short | 22 |
of the original | 22 |
of this water | 22 |
as is mentioned | 22 |
in schola salerni | 21 |
is able to | 21 |
for that purpose | 21 |
arise and proceed | 21 |
whether they be | 21 |
nothing else but | 21 |
and how they | 21 |
from whence it | 21 |
there are a | 21 |
that in all | 21 |
hot and moist | 21 |
i do not | 21 |
for there is | 21 |
them to the | 21 |
three or foure | 21 |
and those which | 21 |
no man can | 21 |
the inward parts | 21 |
it is of | 21 |
large quantities of | 21 |
will not be | 21 |
is not the | 21 |
in meats and | 21 |
the stomach and | 21 |
be of a | 21 |
by which means | 21 |
into the head | 21 |
how it is | 21 |
from the sea | 21 |
are endued with | 21 |
and if the | 21 |
of the disease | 21 |
in regard that | 21 |
could not be | 21 |
not only the | 21 |
with all the | 21 |
for the space | 21 |
that is the | 21 |
i have shewed | 21 |
of the father | 21 |
and if they | 21 |
the same place | 21 |
are good for | 21 |
the reason is | 21 |
how to make | 21 |
it comes to | 21 |
most of them | 21 |
which in the | 20 |
of the patient | 20 |
two drachmes of | 20 |
and powers of | 20 |
and sometimes a | 20 |
the body of | 20 |
to the health | 20 |
let it stand | 20 |
at any time | 20 |
the parts of | 20 |
the terms of | 20 |
a sober diet | 20 |
so soon as | 20 |
the natural spirits | 20 |
vertues of the | 20 |
the rules of | 20 |
subject to the | 20 |
that it was | 20 |
the assistance of | 20 |
it in the | 20 |
a quart of | 20 |
as i thinke | 20 |
halfe a pound | 20 |
various sorts of | 20 |
in the winter | 20 |
of it selfe | 20 |
the same in | 20 |
level of the | 20 |
do not only | 20 |
never have been | 20 |
is certain that | 20 |
used to be | 20 |
the benefit of | 20 |
men and women | 20 |
the greatest part | 20 |
of the sunne | 20 |
of god in | 20 |
and that the | 20 |
methods of life | 20 |
the weight of | 20 |
the seeds of | 20 |
it cannot be | 20 |
and so to | 20 |
moist in the | 20 |
obstructions of the | 20 |
to their original | 20 |
and that is | 20 |
shew me a | 20 |
to purge the | 20 |
they are to | 20 |
of it in | 20 |
the best and | 20 |
of white wine | 20 |
which i shall | 20 |
by means of | 20 |
that i have | 20 |
proquest page images | 19 |
reviewed and edited | 19 |
the divine principle | 19 |
up to a | 19 |
it is likewise | 19 |
all or most | 19 |
though it be | 19 |
images scanned from | 19 |
for the same | 19 |
by the institutions | 19 |
that of the | 19 |
and will not | 19 |
the temperature of | 19 |
nature and operation | 19 |
text is available | 19 |
the work described | 19 |
of each thing | 19 |
the midst of | 19 |
for keying and | 19 |
phase i text | 19 |
the commodities of | 19 |
in regard of | 19 |
is available for | 19 |
to the age | 19 |
books online text | 19 |
even for commercial | 19 |
any of these | 19 |
it is an | 19 |
we see that | 19 |
eating of flesh | 19 |
in the use | 19 |
institutions providing financial | 19 |
of the like | 19 |
the best way | 19 |
described above is | 19 |
members of the | 19 |
are as it | 19 |
may be taken | 19 |
many of them | 19 |
and encoded edition | 19 |
of body and | 19 |
terms of creative | 19 |
in the midst | 19 |
bread and butter | 19 |
to make them | 19 |
and xml conversion | 19 |
in it self | 19 |
the truth of | 19 |
all without asking | 19 |
iv tiff page | 19 |
this kinde of | 19 |
we see in | 19 |
course of the | 19 |
the mind and | 19 |
the institutions providing | 19 |
is it not | 19 |
for commercial purposes | 19 |
flesh and blood | 19 |
is said to | 19 |
true nature of | 19 |
the root of | 19 |
the operations of | 19 |
of the senses | 19 |
scanned from microfilm | 19 |
to those that | 19 |
to the early | 19 |
distributed and performed | 19 |
from the same | 19 |
and coded from | 19 |
can be copied | 19 |
this keyboarded and | 19 |
there are many | 19 |
assigned for keying | 19 |
edition of the | 19 |
text and markup | 19 |
quantity of the | 19 |
sampled and proofread | 19 |
kb of xml | 19 |
the text can | 19 |
for the plague | 19 |
this phase i | 19 |
the early english | 19 |
can not be | 19 |
the passages of | 19 |
and from the | 19 |
from proquest page | 19 |
all the parts | 19 |
is not good | 19 |
for they are | 19 |
to make the | 19 |
markup reviewed and | 19 |
support to the | 19 |
is cold and | 19 |
without asking permission | 19 |
but on the | 19 |
of the fire | 19 |
online text creation | 19 |
coded from proquest | 19 |
that there are | 19 |
owned by the | 19 |
it is so | 19 |
of creative commons | 19 |
is of the | 19 |
encoded text transcribed | 19 |
god and his | 19 |
to enter into | 19 |
providing financial support | 19 |
the difference of | 19 |
such is the | 19 |
financial support to | 19 |
and so of | 19 |
encoded edition of | 19 |
keyboarded and encoded | 19 |
text transcribed from | 19 |
them in the | 19 |
of meat and | 19 |
pores of the | 19 |
above is co | 19 |
text can be | 19 |
to the terms | 19 |
for their own | 19 |
and markup reviewed | 19 |
to do so | 19 |
the centre of | 19 |
of a man | 19 |
available for reuse | 19 |
a long time | 19 |
keyed and coded | 19 |
i text is | 19 |
those things that | 19 |
work described above | 19 |
pfs batch review | 19 |
tcp assigned for | 19 |
in like manner | 19 |
the eye of | 18 |
given to their | 18 |
up to the | 18 |
cold in the | 18 |
be made of | 18 |
so on the | 18 |
agreeable to the | 18 |
if there was | 18 |
the spring time | 18 |
a quantity of | 18 |
the process of | 18 |
the best of | 18 |
it is that | 18 |
are hot and | 18 |
such things as | 18 |
most part of | 18 |
from whence they | 18 |
be in the | 18 |
or for an | 18 |
in this place | 18 |
of the flesh | 18 |
are able to | 18 |
would not be | 18 |
then their works | 18 |
greatest part of | 18 |
returned to the | 18 |
any of them | 18 |
that if the | 18 |
good medicine for | 18 |
great part of | 18 |
of each a | 18 |
which did not | 18 |
at all times | 18 |
to reflect the | 18 |
some of them | 18 |
clean or unclean | 18 |
is one of | 18 |
the blood and | 18 |
of such as | 18 |
seasons of the | 18 |
to bee used | 18 |
and moist in | 18 |
the sal nitral | 18 |
the state of | 18 |
quantity of water | 18 |
must needs be | 18 |
contrary to the | 18 |
will never have | 18 |
i have knowne | 18 |
and so it | 18 |
so that they | 18 |
use of this | 18 |
quarter of a | 18 |
that you may | 18 |
stone in the | 18 |
at the least | 18 |
to be done | 18 |
were not so | 18 |
way to make | 18 |
reason of their | 18 |
two ounces of | 18 |
there is great | 18 |
the light of | 18 |
and subject to | 18 |
tiff page images | 18 |
in respect to | 18 |
are in the | 18 |
of life and | 18 |
in all other | 18 |
for if the | 18 |
each of them | 18 |
made about the | 18 |
true nature and | 18 |
of good and | 18 |
so that there | 18 |
of the spirit | 18 |
not only to | 18 |
of the spring | 17 |
by converting tcp | 17 |
publisher proquest to | 17 |
creation partnership web | 17 |
proofread for accuracy | 17 |
to be so | 17 |
texts based on | 17 |
did not meet | 17 |
mnemonic sdata character | 17 |
to encode one | 17 |
assurance was then | 17 |
and the body | 17 |
now take and | 17 |
and the contrary | 17 |
transcription and basic | 17 |
by editorial teams | 17 |
in oxford and | 17 |
title published between | 17 |
the texts were | 17 |
tcp aimed to | 17 |
of the tei | 17 |
external keying companies | 17 |
their original source | 17 |
and therefore chose | 17 |
created during phase | 17 |
was enhanced and | 17 |
variously as sgml | 17 |
of a works | 17 |
is to encode | 17 |
wide variety of | 17 |
on the image | 17 |
universities of michigan | 17 |
in all likelihood | 17 |
usually the first | 17 |
or lossless xml | 17 |
wherefore it is | 17 |
of textual data | 17 |
create diplomatic transcriptions | 17 |
enhanced and or | 17 |
overall quality of | 17 |
the new cambridge | 17 |
the texts have | 17 |
record of the | 17 |
will be marked | 17 |
the tcp texts | 17 |
gaps by user | 17 |
not at all | 17 |
sense of feeling | 17 |
reason of this | 17 |
variety of subject | 17 |
therefore chose to | 17 |
a works in | 17 |
their own purposes | 17 |
edition of a | 17 |
users should be | 17 |
readable characters will | 17 |
encoding based on | 17 |
processes should make | 17 |
those which did | 17 |
texts have been | 17 |
tei g elements | 17 |
remaining illegibles were | 17 |
of the print | 17 |
and available in | 17 |
tei in libraries | 17 |
for the more | 17 |
be made about | 17 |
published between and | 17 |
to create accurately | 17 |
were corrected where | 17 |
credit and attribution | 17 |
these are the | 17 |
was based on | 17 |
to page images | 17 |
should bear in | 17 |
a tcp editor | 17 |
gap elements of | 17 |
to range over | 17 |
creating the tcp | 17 |
a second or | 17 |
quality assurance was | 17 |
characters will be | 17 |
or elements to | 17 |
have been looked | 17 |
a compelling reason | 17 |
using tcp tei | 17 |
looked at by | 17 |
works are eligible | 17 |
through which the | 17 |
encoded texts based | 17 |
into two phases | 17 |
for accuracy and | 17 |
published by proquest | 17 |
at the text | 17 |
the text creation | 17 |
understood of the | 17 |
tei p using | 17 |
works in english | 17 |
ascii text with | 17 |
be marked as | 17 |
aware of the | 17 |
of all sorts | 17 |
oxford and the | 17 |
the overall quality | 17 |
eligible for inclusion | 17 |
of any assumptions | 17 |
create accurately transcribed | 17 |
of it is | 17 |
sometimes a second | 17 |
both to the | 17 |
any remaining illegibles | 17 |
partnership between the | 17 |
then carried out | 17 |
to a limit | 17 |
accordance with level | 17 |
on the text | 17 |
editions of a | 17 |
or such like | 17 |
out by editorial | 17 |
characters or elements | 17 |
have been released | 17 |
known extent have | 17 |
opposed to critical | 17 |
with changes to | 17 |
changes to facilitate | 17 |
take and use | 17 |
text with mnemonic | 17 |
use these texts | 17 |
and the more | 17 |
is the greater | 17 |
the force of | 17 |
was a compelling | 17 |
public domain as | 17 |
been transformed into | 17 |
an account of | 17 |
p using tcp | 17 |
to external keying | 17 |
these texts for | 17 |
language title published | 17 |
data is very | 17 |
eaten with bread | 17 |
of english literature | 17 |
at by a | 17 |
a partnership between | 17 |
reflect the true | 17 |
are used to | 17 |
users should bear | 17 |
was divided into | 17 |
instances per text | 17 |
as of january | 17 |
therefore of any | 17 |
standards were returned | 17 |
assumptions that can | 17 |
in libraries guidelines | 17 |
the tei in | 17 |
out of one | 17 |
second or later | 17 |
such instances will | 17 |
them that are | 17 |
by user contributors | 17 |
been released into | 17 |
were encoded as | 17 |
qa standards were | 17 |
first editions of | 17 |
print record of | 17 |
each text was | 17 |
simplify the filling | 17 |
been looked at | 17 |
a limit of | 17 |
to tei p | 17 |
elements of known | 17 |
markup guidelines are | 17 |
and therefore of | 17 |
tcp is to | 17 |
work was chosen | 17 |
guidelines are available | 17 |
companies for transcription | 17 |
in other languages | 17 |
of the project | 17 |
a great number | 17 |
in a morning | 17 |
corrected where possible | 17 |
understanding these processes | 17 |
that due credit | 17 |
tcp is a | 17 |
the publisher proquest | 17 |
there is not | 17 |
to facilitate morpho | 17 |
accuracy and those | 17 |
not meet qa | 17 |
texts created during | 17 |
in of gaps | 17 |
encode one copy | 17 |
except it be | 17 |
keying companies for | 17 |
attribution is given | 17 |
sets published by | 17 |
works in other | 17 |
quantities of textual | 17 |
compelling reason to | 17 |
in the center | 17 |
oxford and michigan | 17 |
habit of the | 17 |
copies of the | 17 |
limit of instances | 17 |
anyone can now | 17 |
converting tcp files | 17 |
of each text | 17 |
english were prioritized | 17 |
which we call | 17 |
of known extent | 17 |
in accordance with | 17 |
in this point | 17 |
possible up to | 17 |
accurately transcribed and | 17 |
later edition of | 17 |
the keyers to | 17 |
project restraints of | 17 |
by proquest via | 17 |
and characters marked | 17 |
and may be | 17 |
that are in | 17 |
chose to create | 17 |
and encoded texts | 17 |
issued variously as | 17 |
their early english | 17 |
will remain and | 17 |
the public domain | 17 |
the print record | 17 |
partnership web site | 17 |
filling in of | 17 |
meet qa standards | 17 |
illegibles were encoded | 17 |
textual data within | 17 |
processed by university | 17 |
text encoding initiative | 17 |
of every monographic | 17 |
usual project restraints | 17 |
were encoded and | 17 |
time and eternity | 17 |
the qualities of | 17 |
and linked to | 17 |
of gaps by | 17 |
unicode or text | 17 |
while the overall | 17 |
years of age | 17 |
of the process | 17 |
for an anonymous | 17 |
text strings within | 17 |
a work was | 17 |
the same is | 17 |
the universities of | 17 |
notably latin and | 17 |
encoded and linked | 17 |
the project have | 17 |
to create diplomatic | 17 |
although there are | 17 |
a wide variety | 17 |
images in accordance | 17 |
illegible were corrected | 17 |
encoding was enhanced | 17 |
to the stomach | 17 |
aimed to produce | 17 |
data within the | 17 |
and the publisher | 17 |
teams in oxford | 17 |
are not to | 17 |
were sent to | 17 |
of works in | 17 |
bear in mind | 17 |
quality of tcp | 17 |
they are of | 17 |
new cambridge bibliography | 17 |
as they do | 17 |
and markup guidelines | 17 |
errors will remain | 17 |
encoded as gap | 17 |
domain as of | 17 |
tcp data is | 17 |
can never be | 17 |
sent to external | 17 |
we respectfully request | 17 |
range over a | 17 |
as opposed to | 17 |
the general aim | 17 |
texts were encoded | 17 |
to simplify the | 17 |
tcp files to | 17 |
likelihood such instances | 17 |
over a wide | 17 |
loose the belly | 17 |
bibliography of english | 17 |
proquest via their | 17 |
mind that in | 17 |
placeholder characters or | 17 |
as gap s | 17 |
page images in | 17 |
keyers to be | 17 |
to critical editions | 17 |
very same is | 17 |
restraints of time | 17 |
mainly structural encoding | 17 |
but we respectfully | 17 |
those that have | 17 |
it were a | 17 |
or text strings | 17 |
and or corrected | 17 |
into placeholder characters | 17 |
sdata character entities | 17 |
university of nebraska | 17 |
was intended to | 17 |
linked to page | 17 |
tcp project was | 17 |
about the data | 17 |
extent have been | 17 |
the image sets | 17 |
if an author | 17 |
of instances per | 17 |
is a partnership | 17 |
in english were | 17 |
intended to range | 17 |
have been transformed | 17 |
or tei g | 17 |
to be redone | 17 |
are available at | 17 |
or corrected and | 17 |
the encoding was | 17 |
project was divided | 17 |
the head of | 17 |
between the universities | 17 |
due credit and | 17 |
with mnemonic sdata | 17 |
by university of | 17 |
and how to | 17 |
an anonymous work | 17 |
if you would | 17 |
chosen if there | 17 |
the text encoding | 17 |
the first edition | 17 |
the motion of | 17 |
of subject areas | 17 |
with level of | 17 |
for transcription and | 17 |
love and light | 17 |
included and sometimes | 17 |
elements to simplify | 17 |
yet they are | 17 |
all likelihood such | 17 |
and basic encoding | 17 |
michigan and oxford | 17 |
characters marked as | 17 |
of flesh and | 17 |
the filling in | 17 |
for the cure | 17 |
instances will never | 17 |
latin and welsh | 17 |
proquest to create | 17 |
appears in ncbel | 17 |
texts for their | 17 |
the pores of | 17 |
process of creating | 17 |
into the public | 17 |
is hot in | 17 |
of michigan and | 17 |
respectfully request that | 17 |
released into the | 17 |
of tcp data | 17 |
have been issued | 17 |
divided into two | 17 |
as illegible were | 17 |
to the mind | 17 |
called by the | 17 |
to produce large | 17 |
phase of the | 17 |
available at the | 17 |
transcribed and encoded | 17 |
lincoln and northwestern | 17 |
at that time | 17 |
and oxford and | 17 |
are eligible for | 17 |
unicode or tei | 17 |
the usual project | 17 |
and use these | 17 |
selection was based | 17 |
several sorts of | 17 |
sets were sent | 17 |
to the keyers | 17 |
reason to do | 17 |
or later edition | 17 |
of the texts | 17 |
text was proofread | 17 |
general aim of | 17 |
can now take | 17 |
whichever is the | 17 |
as may be | 17 |
on the new | 17 |
as well in | 17 |
text selection was | 17 |
image sets published | 17 |
within the usual | 17 |
which must be | 17 |
been issued variously | 17 |
every monographic english | 17 |
produce large quantities | 17 |
available in eebo | 17 |
live in the | 17 |
a good medicine | 17 |
should make clear | 17 |
transformed into placeholder | 17 |
between and available | 17 |
should be aware | 17 |
where possible up | 17 |
created by converting | 17 |
was then carried | 17 |
editorial teams in | 17 |
some errors will | 17 |
said to be | 17 |
by a tcp | 17 |
three or four | 17 |
were returned to | 17 |
and of a | 17 |
of creating the | 17 |
may not be | 17 |
request that due | 17 |
these processes should | 17 |
was chosen if | 17 |
during phase of | 17 |
and attribution is | 17 |
in mind that | 17 |
of the period | 17 |
some readable characters | 17 |
be aware of | 17 |
their works are | 17 |
cambridge bibliography of | 17 |
project have been | 17 |
aim of eebo | 17 |
remain and some | 17 |
number of works | 17 |
are a number | 17 |
carried out by | 17 |
selection was intended | 17 |
and some readable | 17 |
files to tei | 17 |
was proofread for | 17 |
corrected and characters | 17 |
of a work | 17 |
very good for | 17 |
structural encoding based | 17 |
image sets were | 17 |
make clear that | 17 |
strings within braces | 17 |
time and funding | 17 |
via their early | 17 |
any assumptions that | 17 |
generation of minerals | 16 |
be the cause | 16 |
of our bodies | 16 |
the highest degree | 16 |
not from the | 16 |
the right use | 16 |
a piece of | 16 |
meat and drinke | 16 |
and when they | 16 |
all kind of | 16 |
to live in | 16 |
and as for | 16 |
well as the | 16 |
of such a | 16 |
may be the | 16 |
i have said | 16 |
the water is | 16 |
or two of | 16 |
as soon as | 16 |
half an ounce | 16 |
to such as | 16 |
of which i | 16 |
the body to | 16 |
it is better | 16 |
as if they | 16 |
a man of | 16 |
law of god | 16 |
arts and sciences | 16 |
of the juice | 16 |
such a one | 16 |
mixed with the | 16 |
put to it | 16 |
of those things | 16 |
which it is | 16 |
put into it | 16 |
so that in | 16 |
it is made | 16 |
not in the | 16 |
of mineral waters | 16 |
they would not | 16 |
in no wise | 16 |
good for them | 16 |
a little time | 16 |
great number of | 16 |
the degrees of | 16 |
into the world | 16 |
be troubled with | 16 |
the fountain of | 16 |
but if the | 16 |
proceeding from the | 16 |
is a very | 16 |
quality of the | 16 |
with the same | 16 |
last of all | 16 |
there is an | 16 |
may be eaten | 16 |
which is of | 16 |
if so be | 16 |
i have been | 16 |
one drachme of | 16 |
and that he | 16 |
made in powder | 16 |
when the sunne | 16 |
the mother of | 16 |
end of the | 16 |
it would be | 16 |
the judgement of | 16 |
to have been | 16 |
be used in | 16 |
to them that | 16 |
of the divine | 16 |
and then to | 16 |
that which was | 16 |
but if it | 16 |
hard of digestion | 16 |
is best to | 16 |
unless it be | 16 |
the body with | 16 |
heate of the | 16 |
constitution of the | 16 |
the one is | 16 |
four or five | 16 |
the place of | 16 |
that are of | 16 |
or at least | 16 |
so much the | 15 |
operation of the | 15 |
and their nature | 15 |
any thing that | 15 |
as long as | 15 |
of an ounce | 15 |
is in it | 15 |
the members of | 15 |
to the right | 15 |
the contrary is | 15 |
that i may | 15 |
also in the | 15 |
that saying of | 15 |
take away the | 15 |
there must be | 15 |
according to its | 15 |
it were in | 15 |
a great quantity | 15 |
and full of | 15 |
functions of the | 15 |
at this day | 15 |
for when the | 15 |
the sons of | 15 |
heat of bathes | 15 |
actual heat of | 15 |
to the highest | 15 |
virtues of the | 15 |
where they are | 15 |
the stomack is | 15 |
of the foure | 15 |
me a way | 15 |
of the breast | 15 |
and that in | 15 |
take their birth | 15 |
and a little | 15 |
the stomacke and | 15 |
as it was | 15 |
the stone in | 15 |
not only in | 15 |
water of the | 15 |
the habit of | 15 |
such as bee | 15 |
spirit of the | 15 |
the actual heat | 15 |
much of the | 15 |
of them is | 15 |
the death of | 15 |
by the help | 15 |
they must be | 15 |
ought to have | 15 |
which is most | 15 |
of the rest | 15 |
so that all | 15 |
be taken in | 15 |
one of them | 15 |
the very center | 15 |
and proceed from | 15 |
the necessity of | 15 |
especially in the | 15 |
right use of | 15 |
understood in all | 15 |
where he saith | 15 |
is the original | 15 |
but that the | 15 |
so great a | 15 |
must not be | 15 |
knowledge of the | 15 |
many of the | 15 |
to which i | 15 |
humours in the | 15 |
the actions of | 15 |
they come to | 15 |
degree of heat | 15 |
for all the | 15 |
of the eyes | 15 |
of that which | 15 |
now for the | 15 |
and you shall | 15 |
to the great | 15 |
in the good | 15 |
the third and | 15 |
four grand qualities | 15 |
the naturall heate | 15 |
as for example | 15 |
he doth not | 15 |
which are not | 15 |
then in the | 15 |
in the other | 15 |
we ought to | 15 |
fit to be | 15 |
it is said | 15 |
course of life | 15 |
if they were | 15 |
that is in | 15 |
but they are | 15 |
eat and drink | 15 |
the great and | 15 |
in the year | 15 |
to the end | 15 |
that he hath | 15 |
as galen writeth | 14 |
like quantity of | 14 |
and when the | 14 |
was wont to | 14 |
with a great | 14 |
the same nature | 14 |
and principles of | 14 |
it is called | 14 |
of a good | 14 |
as also the | 14 |
and therefore they | 14 |
and all things | 14 |
to be very | 14 |
for all sorts | 14 |
in a meane | 14 |
of the heat | 14 |
such as the | 14 |
must of necessity | 14 |
are full of | 14 |
little or no | 14 |
it is more | 14 |
of an hour | 14 |
there are no | 14 |
put into the | 14 |
of the members | 14 |
to the contrary | 14 |
respect of the | 14 |
is but a | 14 |
but more especially | 14 |
is better to | 14 |
in their own | 14 |
in the animal | 14 |
as is said | 14 |
cause of diseases | 14 |
they have not | 14 |
in the cure | 14 |
it be in | 14 |
and for that | 14 |
and the best | 14 |
with the highest | 14 |
to be doubted | 14 |
of all those | 14 |
the bottom of | 14 |
of all beings | 14 |
and drinks are | 14 |
body of the | 14 |
thus much for | 14 |
in the afternoon | 14 |
the coldnesse of | 14 |
much used in | 14 |
as the poet | 14 |
three sorts of | 14 |
is the greatest | 14 |
god and nature | 14 |
of the former | 14 |
with such a | 14 |
there can be | 14 |
for which cause | 14 |
of the causes | 14 |
this sort of | 14 |
and there is | 14 |
and methods of | 14 |
also for the | 14 |
in the end | 14 |
preserving of health | 14 |
of the time | 14 |
the great creator | 14 |
the heate of | 14 |
influences of the | 14 |
that they have | 14 |
troubled with the | 14 |
a great part | 14 |
the measure of | 14 |
be considered in | 14 |
it with a | 14 |
do as it | 14 |
thing that is | 14 |
for a time | 14 |
and so i | 14 |
and under the | 14 |
all things that | 14 |
may easily be | 14 |
of his body | 14 |
any kind of | 14 |
those that be | 14 |
of the braine | 14 |
to bee eaten | 14 |
the effects of | 14 |
for in the | 14 |
the law of | 14 |
the expulsion of | 14 |
but that which | 14 |
at the most | 14 |
and that it | 14 |
are for the | 14 |
original in the | 14 |
take it off | 14 |
in a moment | 14 |
is thought to | 14 |
in their bodies | 14 |
all other creatures | 14 |
which there is | 14 |
good for students | 14 |
seems to be | 14 |
that proceed from | 14 |
of cold water | 14 |
the true and | 14 |
also to be | 14 |
part of their | 14 |
from whence the | 14 |
if there were | 14 |
vessels of the | 14 |
and operation of | 14 |
they are the | 14 |
enter into the | 14 |
beams of the | 14 |
that all things | 14 |
for the preservation | 14 |
to the other | 14 |
in some measure | 14 |
because of the | 14 |
a medicine for | 13 |
the element of | 13 |
of the four | 13 |
is not in | 13 |
the excellency of | 13 |
contrary is to | 13 |
he that is | 13 |
the sunne is | 13 |
ignorant of the | 13 |
can be no | 13 |
hard to digest | 13 |
from the earth | 13 |
better than the | 13 |
the same with | 13 |
those that live | 13 |
that he is | 13 |
out of which | 13 |
than that which | 13 |
many sorts of | 13 |
give me leave | 13 |
then any other | 13 |
that they cannot | 13 |
them in a | 13 |
all the wonderful | 13 |
beginning of the | 13 |
the spirits and | 13 |
may be a | 13 |
taking of the | 13 |
to be found | 13 |
best of all | 13 |
the like we | 13 |
not so good | 13 |
of love and | 13 |
causes of diseases | 13 |
be observed in | 13 |
understood in the | 13 |
of the sense | 13 |
of the field | 13 |
sort of food | 13 |
in proportion to | 13 |
to the bottom | 13 |
as the other | 13 |
the power and | 13 |
by this meanes | 13 |
placed in the | 13 |
to the most | 13 |
also of the | 13 |
worst of all | 13 |
sense of smelling | 13 |
so of the | 13 |
the reason why | 13 |
and those that | 13 |
if they bee | 13 |
very center of | 13 |
is the reason | 13 |
taken in a | 13 |
to the degrees | 13 |
although it be | 13 |
violence and oppression | 13 |
use of it | 13 |
be not too | 13 |
of the mouth | 13 |
used to bee | 13 |
they would be | 13 |
makes mention of | 13 |
and also the | 13 |
and the reason | 13 |
no more than | 13 |
faculties of the | 13 |
to be as | 13 |
and that they | 13 |
of any of | 13 |
the east indies | 13 |
is of great | 13 |
for that is | 13 |
and put into | 13 |
soul and body | 13 |
a peece of | 13 |
in the head | 13 |
or the other | 13 |
us in england | 13 |
do arise and | 13 |
other parts of | 13 |
of them are | 13 |
of the baths | 13 |
where it is | 13 |
very good to | 13 |
a kinde of | 13 |
the example of | 13 |
to the stomacke | 13 |
all the actions | 13 |
and by this | 13 |
at the first | 13 |
they should be | 13 |
the functions of | 13 |
of the brain | 13 |
by the heat | 13 |
should not be | 13 |
the voice of | 13 |
health of the | 13 |
it be a | 13 |
to the reader | 13 |
will and desires | 13 |
if any man | 13 |
the powder of | 13 |
they use to | 13 |
it may bee | 13 |
i have already | 13 |
affections of the | 13 |
the braine and | 13 |
what it will | 13 |
what be the | 13 |
to prevent the | 13 |
his own composition | 13 |
till it be | 13 |
this kind of | 13 |
they will be | 13 |
forms and qualities | 13 |
i know that | 13 |
and thus much | 13 |
and is the | 13 |
the frequent eating | 13 |
purge the head | 13 |
sense of seeing | 13 |
the city of | 13 |
a man is | 13 |
in a glasse | 13 |
fit for the | 13 |
one of those | 13 |
what i have | 13 |
the liver and | 13 |
in another place | 13 |
respect to the | 13 |
properties of the | 13 |
to be of | 13 |
which if it | 12 |
beere or ale | 12 |
found in the | 12 |
is as it | 12 |
a man be | 12 |
now it is | 12 |
principles and powers | 12 |
is a common | 12 |
none of the | 12 |
which they call | 12 |
health and strength | 12 |
two of the | 12 |
and apply it | 12 |
of the truth | 12 |
is said before | 12 |
it self is | 12 |
the other senses | 12 |
it is true | 12 |
be eaten with | 12 |
for the use | 12 |
put it into | 12 |
the one and | 12 |
they be eaten | 12 |
and in all | 12 |
is confirmed by | 12 |
coldnesse of the | 12 |
easie to be | 12 |
proceeds from the | 12 |
you may take | 12 |
sufficient quantity of | 12 |
it makes the | 12 |
the other is | 12 |
for this purpose | 12 |
or the contrary | 12 |
the beams of | 12 |
excrements of the | 12 |
the female sex | 12 |
that by the | 12 |
eye of the | 12 |
by which he | 12 |
two sorts of | 12 |
is the only | 12 |
may make a | 12 |
into the same | 12 |
is full of | 12 |
are not able | 12 |
be in a | 12 |
at the end | 12 |
there are divers | 12 |
of them in | 12 |
but if any | 12 |
i my selfe | 12 |
as hath been | 12 |
of the learned | 12 |
of this nature | 12 |
of his owne | 12 |
is the nature | 12 |
to shew the | 12 |
the four grand | 12 |
in his own | 12 |
the soul of | 12 |
of wisdom and | 12 |
they ought to | 12 |
and the true | 12 |
and is not | 12 |
in the sea | 12 |
love of god | 12 |
and are to | 12 |
but also to | 12 |
the excrements of | 12 |
than the other | 12 |
a great measure | 12 |
if any be | 12 |
temper of the | 12 |
that it doth | 12 |
the lord hath | 12 |
fumes and vapours | 12 |
of the flowers | 12 |
should be eaten | 12 |
the want of | 12 |
that will not | 12 |
long in the | 12 |
of the meat | 12 |
i come to | 12 |
on all sides | 12 |
the son of | 12 |
that in a | 12 |
most of our | 12 |
are better than | 12 |
so that he | 12 |
of them that | 12 |
is good to | 12 |
of all diseases | 12 |
themselves to the | 12 |
quantity and quality | 12 |
out of their | 12 |
and drinke it | 12 |
we must not | 12 |
they who are | 12 |
as appeareth by | 12 |
as if it | 12 |
the pleasure of | 12 |
it into the | 12 |
the next morning | 12 |
are troubled with | 12 |
not to the | 12 |
and properties of | 12 |
into the stomach | 12 |
at one time | 12 |
of his life | 12 |
of their children | 12 |
on the fire | 12 |
the service of | 12 |
the common people | 12 |
the soul and | 12 |
of the church | 12 |
i have spoken | 12 |
which is so | 12 |
and also in | 12 |
a sufficient quantity | 12 |
of the back | 12 |
the passions of | 12 |
light of the | 12 |
great quantity of | 12 |
times of the | 12 |
or three dayes | 12 |
the government of | 12 |
any other thing | 12 |
in the next | 12 |
and after the | 12 |
and i have | 12 |
in eating and | 12 |
the body in | 12 |
with ease and | 12 |
is no other | 12 |
of all these | 12 |
at one meale | 12 |
in a more | 12 |
any sort of | 12 |
other sorts of | 12 |
to be had | 12 |
as those that | 12 |
all according to | 12 |
the whole creation | 12 |
against the plague | 12 |
that they were | 12 |
from the place | 12 |
to the superficies | 12 |
and to make | 12 |
they be not | 12 |
arise from the | 12 |
untill they be | 12 |
much the more | 12 |
the seed of | 12 |
for the first | 12 |
upon the whole | 12 |
a treatise of | 12 |
from the beginning | 12 |
that it will | 12 |
is a most | 12 |
in some places | 12 |
the fire is | 12 |
it is manifest | 12 |
the good and | 12 |
inflammation of the | 12 |
all the rest | 12 |
easie of digestion | 12 |
is the very | 12 |
but if they | 12 |
after he had | 12 |
there is in | 12 |
to be avoided | 12 |
doth not only | 12 |
when they have | 12 |
and a half | 12 |
and the whole | 12 |
a dram of | 12 |
but this is | 12 |
the practice of | 12 |
the other two | 12 |
the juices of | 12 |
is an excellent | 12 |
by the same | 12 |
for as it | 12 |
of our own | 12 |
most agreeable to | 12 |
the original forms | 12 |
therefore to be | 12 |
as they call | 12 |
and put to | 12 |
of the bodie | 12 |
as i may | 12 |
as that of | 12 |
them to be | 12 |
at the beginning | 12 |
as well for | 12 |
the vertue of | 12 |
and strength of | 12 |
which we have | 12 |
the way of | 12 |
the forms and | 12 |
is good against | 12 |
in the chapter | 12 |
season of the | 12 |
all the great | 12 |
and not so | 12 |
there be any | 12 |
of all others | 12 |
of this is | 11 |
the sun and | 11 |
to preserve the | 11 |
of the intestines | 11 |
of the food | 11 |
the place where | 11 |
was in the | 11 |
this visible world | 11 |
that it hath | 11 |
substance of the | 11 |
in the art | 11 |
pains of the | 11 |
best and most | 11 |
yours of the | 11 |
all that is | 11 |
it is much | 11 |
of the arte | 11 |
before in the | 11 |
even in the | 11 |
of original in | 11 |
the two grand | 11 |
i said before | 11 |
such and such | 11 |
and is very | 11 |
be sure to | 11 |
the author of | 11 |
by the name | 11 |
in his booke | 11 |
of the face | 11 |
in this season | 11 |
but a little | 11 |
in a glass | 11 |
the earth is | 11 |
water in the | 11 |
it is expedient | 11 |
and what is | 11 |
but by the | 11 |
hote and dry | 11 |
the body are | 11 |
there are two | 11 |
the meanes of | 11 |
a learned physician | 11 |
to the cure | 11 |
a cup of | 11 |
things which are | 11 |
original of all | 11 |
in such cases | 11 |
the qualities and | 11 |
at a time | 11 |
the body be | 11 |
the bottome of | 11 |
in the east | 11 |
in the air | 11 |
would not have | 11 |
it was not | 11 |
as in a | 11 |
either of the | 11 |
excrements in the | 11 |
when a man | 11 |
that we may | 11 |
it were not | 11 |
the quality of | 11 |
three ounces of | 11 |
they that are | 11 |
let them be | 11 |
and vse it | 11 |
they make the | 11 |
the body from | 11 |
the true cause | 11 |
a remedy for | 11 |
it hath been | 11 |
and so on | 11 |
with bread and | 11 |
it is best | 11 |
regard of the | 11 |
to the intent | 11 |
be done unto | 11 |
two grand fountains | 11 |
of the matter | 11 |
government of the | 11 |
of the bladder | 11 |
voice of wisdom | 11 |
the preseruation of | 11 |
in stead of | 11 |
cause of this | 11 |
ocm this keyboarded | 11 |
the constitution of | 11 |
the same chapter | 11 |
all such things | 11 |
being as it | 11 |
if any of | 11 |
foods and drinks | 11 |
if you put | 11 |
as by the | 11 |
or such as | 11 |
of this noble | 11 |
it were to | 11 |
by all the | 11 |
in the fire | 11 |
the inferior creatures | 11 |
of gods law | 11 |
the colour of | 11 |
in which the | 11 |
be made in | 11 |
powers and principles | 11 |
farther to be | 11 |
a young man | 11 |
are cold and | 11 |
matter of the | 11 |
and agreeable to | 11 |
for by the | 11 |
whether or no | 11 |
reason of its | 11 |
it is certain | 11 |
and a thousand | 11 |
of the evil | 11 |
at other times | 11 |
it seems to | 11 |
in the former | 11 |
of the plague | 11 |
and from thence | 11 |
not good to | 11 |
the heads of | 11 |
then take it | 11 |
for that it | 11 |
than any other | 11 |
an easie medicine | 11 |
the custome of | 11 |
sal nitral virtues | 11 |
the principle of | 11 |
may be used | 11 |
and to all | 11 |
for this is | 11 |
of the spiritual | 11 |
that is not | 11 |
the spirits are | 11 |
r ocm this | 11 |
place of the | 11 |
the diseases of | 11 |
the earth being | 11 |
remain in the | 11 |
of the natural | 11 |
at this time | 11 |
would have it | 11 |
have shewed before | 11 |
does not only | 11 |
or by the | 11 |
separated from the | 11 |
when the body | 11 |
it might be | 11 |
heat and moisture | 11 |
but from the | 11 |
i have often | 11 |
sorts of meats | 11 |
they be of | 11 |
to have the | 11 |
of which the | 11 |
great and wonderful | 11 |
is most clear | 11 |
of the common | 11 |
of the right | 11 |
that we have | 11 |
thought to be | 11 |
reason that the | 11 |
scents and smells | 11 |
age of the | 11 |
in the like | 11 |
much for the | 11 |
yet is it | 11 |
of the heart | 11 |
for so it | 11 |
of its own | 11 |
you may make | 11 |
in my judgement | 11 |
but also in | 11 |
the hot waters | 11 |
to the same | 11 |
sense of hearing | 11 |
a spoonful of | 11 |
if you will | 11 |
for that the | 11 |
if they had | 11 |
reproduction of original | 11 |
estc r ocm | 11 |
that are not | 11 |
and as much | 11 |
is a kind | 11 |
of the two | 11 |
pleasure and delight | 11 |
the like quantity | 11 |
in many places | 11 |
the preserving of | 11 |
the pleasures of | 11 |
and do not | 11 |
and so are | 11 |
endued with a | 11 |
but that it | 11 |
forms and powers | 11 |
so they are | 11 |
before it be | 11 |
so that when | 11 |
proportion of the | 11 |
as i said | 11 |
and consequently the | 11 |
in such a | 11 |
will not only | 11 |
found to be | 11 |
all those that | 11 |
what it is | 11 |
it ought to | 11 |
and then it | 11 |
there be not | 11 |
of the heavens | 11 |
the sweet influences | 11 |
the ways of | 11 |
water is the | 11 |
in the evil | 11 |
and such a | 11 |
i would not | 11 |
and qualities of | 11 |
for a laske | 11 |
of any other | 11 |
the understanding and | 11 |
in time of | 11 |
wherefore they are | 11 |
thing or creature | 11 |
a good draught | 11 |
the leaves of | 11 |
heaven and earth | 11 |
good to be | 11 |
of the second | 11 |
such as is | 10 |
to the heart | 10 |
to be known | 10 |
in the human | 10 |
weak and impotent | 10 |
is not onely | 10 |
principles and qualities | 10 |
of the greatest | 10 |
swelling of the | 10 |
that have a | 10 |
if this were | 10 |
temperature of the | 10 |
is taken away | 10 |
of this opinion | 10 |
of a strong | 10 |
the virtues of | 10 |
seasoned with salt | 10 |
one pound of | 10 |
that they haue | 10 |
to the strength | 10 |
would have been | 10 |
me leave to | 10 |
there would be | 10 |
by no means | 10 |
of the holy | 10 |
life of the | 10 |
of the th | 10 |
as also of | 10 |
shew mee a | 10 |
or most of | 10 |
to be preferred | 10 |
and therefore we | 10 |
into the bowels | 10 |
in the practise | 10 |
the spring and | 10 |
as the sun | 10 |
i cannot but | 10 |
is also a | 10 |
to take it | 10 |
from the dark | 10 |
immediate cause of | 10 |
hard to be | 10 |
bred in the | 10 |
how to be | 10 |
soul of man | 10 |
the children of | 10 |
of their lives | 10 |
to be put | 10 |
by the sun | 10 |
an infinite number | 10 |
of a young | 10 |
of the season | 10 |
for so he | 10 |
but such as | 10 |
especially such as | 10 |
perswade my self | 10 |
down into the | 10 |
as is most | 10 |
there is but | 10 |
a man in | 10 |
is a sufficient | 10 |
of any thing | 10 |
take a quart | 10 |
likewise to be | 10 |
in time past | 10 |
there be a | 10 |
life of man | 10 |
and in what | 10 |
ease and pleasure | 10 |
in time and | 10 |
which is very | 10 |
they are more | 10 |
which doth not | 10 |
this were not | 10 |
in the said | 10 |
but also the | 10 |
and with the | 10 |
in the fourth | 10 |
one or two | 10 |
from the elements | 10 |
to which is | 10 |
at the nose | 10 |
out of his | 10 |
i have heard | 10 |
both of body | 10 |
for many years | 10 |
very profitable for | 10 |
let it be | 10 |
the excrements that | 10 |
from the pestilence | 10 |
five or six | 10 |
all things have | 10 |
sufficient for the | 10 |
i am not | 10 |
to all men | 10 |
of all ages | 10 |
life and death | 10 |
the heart and | 10 |
to have a | 10 |
the earth in | 10 |
for all such | 10 |
which are in | 10 |
most convenient for | 10 |
is hard to | 10 |
the air is | 10 |
in the belly | 10 |
it be taken | 10 |
we have in | 10 |
the foundation of | 10 |
the year of | 10 |
the very centre | 10 |
especially if the | 10 |
the principles of | 10 |
a sober life | 10 |
of light and | 10 |
highest degree of | 10 |
wonderful variety of | 10 |
the treatise of | 10 |
inward and outward | 10 |
the discommodities of | 10 |
grand fountains of | 10 |
it is as | 10 |
in quantity and | 10 |
be subject to | 10 |
to the first | 10 |
in the brain | 10 |
the order of | 10 |
my selfe have | 10 |
is very wholesome | 10 |
to be ignorant | 10 |
the brest and | 10 |
so that we | 10 |
but in this | 10 |
preseruation of health | 10 |
the powers of | 10 |
a little before | 10 |
cause of all | 10 |
especially if it | 10 |
they are used | 10 |
drink of it | 10 |
to the stomack | 10 |
the roots of | 10 |
to bee made | 10 |
is from the | 10 |
how shall i | 10 |
actions of life | 10 |
the day time | 10 |
when we are | 10 |
so is the | 10 |
to the publick | 10 |
the principles and | 10 |
are the best | 10 |
are made and | 10 |
it be good | 10 |
is sufficient for | 10 |
spirit of wine | 10 |
and therefore all | 10 |
used in the | 10 |
use of those | 10 |
for as much | 10 |
and so the | 10 |
temperance and cleanness | 10 |
if you list | 10 |
the surface of | 10 |
i need not | 10 |
is nothing more | 10 |
apply it to | 10 |
as the most | 10 |
for which reason | 10 |
force of the | 10 |
juice of the | 10 |
that the water | 10 |
the will and | 10 |
clock in the | 10 |
in this visible | 10 |
the evacuation of | 10 |
desire to be | 10 |
to be well | 10 |
ounce of the | 10 |
make it more | 10 |
is the root | 10 |
a little sugar | 10 |
being eaten with | 10 |
of our bathes | 10 |
of wrath and | 10 |
directions for health | 10 |
in case of | 10 |
arts and trades | 10 |
true it is | 10 |
several of our | 10 |
the destruction of | 10 |
have often proved | 10 |
that such as | 10 |
all things are | 10 |
the animal kingdom | 10 |
and is of | 10 |
to be seen | 10 |
spirits of the | 10 |
pain of the | 10 |
so that if | 10 |
the second is | 10 |
is a certain | 10 |
say nothing of | 10 |
of each of | 10 |
the wrath of | 10 |
that the body | 10 |
means of the | 10 |
not too much | 10 |
the highest diligence | 10 |
in this kind | 10 |
whether it bee | 10 |
dinner and supper | 10 |
the body by | 10 |
the more part | 10 |
shew me how | 10 |
disposition of the | 10 |
in these cases | 10 |
that are most | 10 |
is much more | 10 |
of the heavenly | 10 |
knowledge of god | 10 |
of their health | 10 |
of man is | 10 |
caused by the | 10 |
from the fire | 10 |
much to be | 10 |
more to be | 10 |
understood of all | 10 |
endued with all | 10 |
good in the | 10 |
the pouder of | 10 |
and doth not | 10 |
the motions of | 10 |
for by this | 10 |
halfe an vnce | 10 |
the laws of | 10 |
and is a | 10 |
for the time | 10 |
but of the | 10 |
of him that | 10 |
all meats and | 10 |
the first of | 10 |
and therefore i | 10 |
of a sober | 10 |
of the clock | 10 |
all of them | 10 |
and they are | 10 |
in his time | 10 |
blood and spirits | 10 |
the use and | 10 |
so is it | 10 |
creator of all | 10 |
sweet influences of | 10 |
it has been | 10 |
in perfect health | 10 |
all the body | 10 |
in our bodies | 10 |
the mind is | 10 |
some part of | 10 |
to comfort the | 10 |
in the place | 10 |
are the most | 10 |
as they can | 10 |
any other way | 10 |
either of these | 10 |
to such a | 10 |
reason of his | 10 |
it was a | 10 |
of the teeth | 10 |
even to the | 10 |
which is added | 10 |
in the making | 10 |
exercise of the | 10 |
the vessels of | 10 |
comes from the | 10 |
the gates of | 10 |
that he had | 10 |
belonging to the | 10 |
of the kings | 10 |
incorporate with the | 10 |
for the taking | 10 |
is in its | 10 |
the other hand | 10 |
when he was | 10 |
which have been | 10 |
i shall endeavour | 10 |
the coldness of | 10 |
in any thing | 10 |
as soone as | 9 |
which the water | 9 |
the addition of | 9 |
to take away | 9 |
is as much | 9 |
for any person | 9 |
of a pint | 9 |
of two sorts | 9 |
are in proportion | 9 |
dispositions and inclinations | 9 |
it is well | 9 |
and made in | 9 |
of fresh butter | 9 |
to this day | 9 |
blood in the | 9 |
of the outward | 9 |
it is clear | 9 |
the danger of | 9 |
in sundry places | 9 |
the bodies of | 9 |
in a very | 9 |
his will and | 9 |
fruits of the | 9 |
bottom of the | 9 |
only by the | 9 |
true knowledge of | 9 |
qualities of the | 9 |
made and compounded | 9 |
and helpeth the | 9 |
is done by | 9 |
of the sulphur | 9 |
when i was | 9 |
it shall be | 9 |
and use it | 9 |
by his own | 9 |
to fall into | 9 |
out of this | 9 |
in the desert | 9 |
to the braine | 9 |
being in the | 9 |
of a mans | 9 |
the animal spirits | 9 |
are good in | 9 |
and fit for | 9 |
by which they | 9 |
neither is it | 9 |
passage of the | 9 |
in the veines | 9 |
of all his | 9 |
almost in the | 9 |
most proper for | 9 |
within the compass | 9 |
but when the | 9 |
or some other | 9 |
truth of this | 9 |
and other parts | 9 |
to that of | 9 |
out of all | 9 |
good for such | 9 |
in several of | 9 |
that if it | 9 |
to the very | 9 |
the same purpose | 9 |
should not bee | 9 |
center of the | 9 |
some kind of | 9 |
the other elements | 9 |
a man from | 9 |
much to the | 9 |