Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier	question
A22251	eng Mompesson, Giles,-- Sir, 1584- 1651?
A25499	In a word, either they will force the Parliament to rise confusedly, then where are we?
A26544	s.n.,[ London?
A31762	Resolved on the Question?
A32105	[ 6] p. Printed by Leonard Litchfield, Oxford:[ 1642?]
A26019	I beleeve it is a grievance to those men that Ministers live, or have any thing; But how comes it to be an oppression?
A26019	Is it oppression to pay to others what is legally due to them?
A33884	Thou knowst,''t is in the mouth of two or three Witnesses a Truth shall be establish''d; doth it follow then, that six or seven shall do ihe same?
A33885	Be quiet ye Dull Tools, with a hey, with a hey, As other Free- born Fools with a ho, Do not all Gaping stand, To see my Slight of Hand?
A37375	[ London?
A28201	Is not this the Assembler?
A37876	s.n.,[ London?
A37874	s.n.,[ London?
A30914	: 1660?]
A30914	s.n.,[ London?
A37934	s.n.,[ London?
A39966	Sovereign( 1625- 1649: Charles I)[ 7] p. Printed and are to be sold by Richard Cotten,[ London?]
A40647	If they presume that the rest excluded by them( far more considerable for Birth, Estates, Number, Love of the People, and what not?)
A27453	Government( my Friends) should be like Ignis fatuus, or Will in a Whisp, that is, without a Head; but then you''ll say, how should the Tail be guided?
A25739	Nec enim Lex equiar ulla,& c. Lastly, who can beleeue this mans suspitions rather then Sr. Henry Vanes oath upon advised Recollection?
A25739	[ London?
A35736	But with us how many poore distressed Ministers?
A36520	But Sir, If we examine it, how have our very foundations bin shaken?
A36520	what Superstition and Innovations have bin brought in upon our Religion of late times by ambitious heady and passionate men?
A42803	Most gratious Soveraigne: My profession hath taught me, that from the highest Judge there lies no writ of Error, no appeale; what then?
A31665	Are the Iudges all bound in an Oath, and by their places, to break the 13 of the Romans?
A31665	For, where is it said in Scripture, That such a Person or Family by Name shall enjoy it?
A31665	Was this likewise an Association against the 13 of the Romans?
A45431	Sold by Henry Marsh...,[ London?]
A42644	: 1649?]
A29668	The question being put, Whether a safe Conduct shall be accepted upon these terms?
A29668	Truly he hath a people among us exceedingly beloved, and what is it we fight for?
A29668	it is for our Religion, for God, for liberty and all, and what is it they fight for?
A46451	on the other part, are they not as Philistims, adorers of Legions of Gods, and ruled by the foolish traditions of men?
A32128	Have I denied to passe any one Bill for the ease and securitie of my Subjects?
A32128	Have I violated your Laws?
A32128	Have any of my People been transport with Fears and Apprehensions?
A32128	What would you have?
A40016	Now my Lord, for his Highnesse setting out men of Warre in a maritime way, against his Enemy the French, who in prudence can fault it?
A27156	I stand here, because in yonder path( pointing to the rode- way before him) I promised to stay for Dick Iones: thou knowest him, dost not?
A27156	Tush, tush, prevaile; how can that be?
A27156	What a wicked thing was it, that that plot did not take effect?
A34717	And whether to redresse the disobedience of the Irish, he should passe in person or noe?
A37305	What Saint e''re came, or Professor From Grave, to teach to Dethrone Your Lawful King and Successor?
A37305	Whine Louder ye Priests of the Zealous, For Heaven is Deaf to your Prayers: Why do ye Deceive us, and tell us, You Travel in Heavens Affairs?
A37305	do not to memory bring Those Hamburgh Sayings, where ● ot one ● s; Damn''d Rogue didst thou Murder the K —?
A26143	3. which plainly this Statute would not have to be so taken?
A26143	Et tu Brute?
A26143	Why what hurt in the reviving of his Memory?
A48165	But Tom dost think London''s Air to be infected?
A42169	Who is it, Mr. Speaker, but he onely, t ● at hath advanced all Popish Bishops?
A42169	],[ London?
A32011	Have I denyed to passe any one Bill for the ease and security of my Subjects?
A32011	Have I violated your Lawes?
A32011	Have any of my People beene transported with feares and apprehensions?
A32011	I doe not aske what you have done for me?
A32011	What would you have?
A44188	: 1676?]
A44188	There hath been one Civil War in England, since Henry the Seventh, who made that War?
A44188	s.n.,[ London?
A44188	the Barons?
A36519	Can that which is unlawful in it self, and contrary to the Fundamental Constitutions of the Nation be made lawful barely by the Kings Consent?
A36519	Whether doth the Parliament in this case continue in force and efficacy after the Kings Death, or is it then actually dissolved?
A42762	And is this to endeavour the setling of Religion before all worldly interests, or rather to make it come after the Kings interest?
A51193	And in truth how can it be otherwise expected, when all these Powers for many years have centred in one Person?
A31591	Now why should the body of Man, that Divinae imaginis vehiculum be destroyed for trifles?
A31591	why should Christians now be more cruel then the Jews, or then Christians in former ages?
A44745	And what greater immunity and happines can ther be to a peeple, then to be liable to no Laws but what they make themselves?
A44745	To be subject to no Contribution, Assessement, or any pecuniary levy whatsoever, but what they Vote, and voluntarily yeeld unto themselves?
A50406	[ London?
A45619	In what posture( say they) do we see the people to give us this hope?
A45619	In what( say they) have you shewn us that we must necessarily be a Commonwealth?
A32851	For, What universal cause can be assigned or faigned of this universal Apostasie?
A32851	Or, dare we adventure to think them so strangely wicked all the World over, as against knowledge and conscience to conspire against it?
A32851	What device then shall we study, or to what fountain shall we reduce this strange pretended alteration?
A34820	Of what Validity is a Iudgment pronounced( under a colour of Law) in B. R. against a Charter granted by Parliament?
A34820	To whom can these Grantees forfeit this Charter?
A34820	WHether the Legislative Power be in the King only, as in his Politick Capacity, or in the King, Lords, and Commons, in Parliament Assembled?
A34820	Whether they that did the latter, were not right down Knaves, and whether they that refuse to do the former, be not more nice than wise?
A34820	and who shall take Advantage of the Forfeiture?
A30966	Enough of that, but what is that other Scrowle there, thou hast bound up so surely?
A30966	HEre''s a Faire well furnisht?
A30966	Thou hast showne mee very strange ware, such as never no Pedlar before thee could produce; but is this all?
A30966	but what''s that i''the black box there?
A39286	Is not rebellion as the sinne of witchcraft?
A39286	and is not this the Royal Law?
A39286	and was it not the aggravation that they also took possession?
A39286	is it not our Saviours expresse command, give unto Caesar that which is Caesars?
A47445	No great Cure was ever perfected without putting the Patient to some pain; and then why should we expect it?
A47445	What business had he with a standing Army, or numerous Troops of Dragoons, but to employ them as Missionaries, to Convert his Heretical Subjects?
A47445	Who would not within these last Three Years have given one half of his Estate to save the other?
A52146	What then can his Country expect?
A35160	And are they now less valuable than they were six Years ago?
A44207	Or what discourse have you at any time had with Sir Francis Holles about the Premises?
A31350	then as the case stands upon our present decaying Interest, is it not high time to relieve and restore our selvs to what of right we should be?
A44619	But whither am I carried with this Contemplation?
A31803	Or how, in any one particular, can a more equall& fitting way be taken for the avoyding the grieving Our good Subjects in their own particulars?
A31803	What more reasonable proportion of charging them can bee found?
A31803	Wherein can the Limitation of the( otherwise Arbitrary) Discretion be bettered?
A31803	Yet withall providing for the defence of our Kingdome in the generall, then is by this Commission?
A31803	and how they themselves can imagine these powers to be of a better nature by their authority, then they are by Ours?
A45399	8. because of Unrighteousness the Kingdom is translated from one People to another?
A45399	DOth not Victory give a Right to the Conquercur?
A45399	That he ruleth in the Kingdoms of Men, and giveth it to whomsoever he will, and setteth up over it the basest of Men?
A45399	s.n.,[ London: 1689?]
A29939	1635?
A29939	1635?
A29939	But farther, can the Two Houses of Parliament pretend to be before our First King in time, can they outvy him in Seniority?
A29939	But what was the event?
A29939	Can either the Lords or Commons or both together Lawfully convene themselves, appoint the time and place of their own Meeting?
A29939	Do they not fit in Parliament by Virtue only of the Authority Royal?
A29939	The former returns an Answer to this Quaere, Potestne Princeps Regalia alteri Cedere?
A48287	The premises rightly considered, where are we now?
A54688	But every Nabal will be ready to answer our David and his Pourveyors or Servants, Who is David, and who is the son of Jesse?
A32836	Boys, Girls, Men and Women of all Ages, and many in good Health,& c. why he and others do not take care for the setting those poor Creatures to Work?
A32836	The fourth Question is, Who shall be the Persons entrusted with so great a Work, and such excess of power?
A32836	The seventh Question may be, What shall all the Poor of these Cities and Countries, being very numerous, be employed about?
A32836	The third Question: If the defect be in our Laws, how shall we find a remedy that may be rational and consistent?
A32836	This begets a fifth Question, What sort of men the People will be most satisfied in?
A32836	Wherein lies the defect of our present Laws relating to the poor?
A32836	s.n.,[ London: 1670?]
A48829	And from that time forward you that were always all deem''d Cavaliers where were you?
A48829	In all those weak efforts of gasping Loyalty what did you?
A48200	Does he not in a Letter lately Printed here, expresly say he has ruled so, as to give no occasion of Complaint to any of his Subjects?
A54640	How came the Doctor to quote Sir Robert Cotton, since he is expresly against him?
A54640	What to do?
A31823	For these things seemingly vowed to be sought for, how unlike is it, to what is indeed laboured for?
A31823	Is Gods glory sought, in throwing downe the Kingdome of Jesus Christ?
A31823	Is the true Protestant Religion sought?
A31823	and making warre against his Members?
A31823	by advancing Papists, Iesuits, and Popish Priests?
A56161	1 sheet([ 1] p.) s.n.,[ London:: 1659?]
A56169	How then can they call it Old, or the Good Old Man or Cause, without a contradiction and absurdity?
A41285	And what do they call misbehaviour in the Church?
A41285	Besides if their power bee dependent, of whom is it dependent?
A41285	In like manner what doe they call obstinate inconformity?
A41285	What liberty is left to us as men?
A41285	],[ London?
A44795	And would ye have the fire kindled to rise up in such a great flame, as both to destroy your selves, and many innocent people in the Nation?
A44795	Is not the same blindness happened to England?
A44795	Was not Israel governed sometime by Judges, sometimes by the Elders, and sometime by Kings?
A44795	What, is every one seeking to gratifie his Interests and Party, and to satisfie his will?
A44795	When will her Rulers, Judges, Prophets, Priests see their error?
A56146	But Paul said unto them, they have beaten us openly uncondemned, being Romans, and have cast us into prison, and now do they thrust us out privily?
A44350	Nomine digna tuo Navis, cui vela Britanii, Imperii titulo jure superba tument; Quid Tormenta vehis?
A44350	or else while the other is yet a great way of, he sendeth an Embassage, and desireth Conditions of Peace?
A40767	And consequently, whether by vertue of the Covenant such House of Commons ought not to be acknowledged the Parliamentary supreme Power?
A40767	And what those maine things, and what the subservient things were?
A40767	Whether the chief ends of the Covenant were not Reformation, and defence of Religion, and the safety of the People?
A40767	Whether there were not some main things primarily, and other things subserviently covenanted?
A41189	And what a mischief was it to the Liberty- Keepers of England, to send for Gentlemen into Custody, by no other Warrant, but from Will, Will?
A41189	Are all our Plots and Intrigues sham''d into a Sigh?
A41189	But do you really design to enthrone your D. of M. and ever trust that Lord of the Sun Tavern with the Chariot and Ranies of Government?
A41189	But how did you resent the Remove to Oxford?
A41189	But what think you of sending the D. of Y. into Scotland?
A41189	How stand our Affairs in England?
A41189	I wish it may be onely a Phantom, but what would you do if it should prove a Reality?
A41189	Is your Tripos himself deceiv''d?
A41189	What think you of the Condition of Tangier?
A41189	What?
A41189	— Come, what cheer now?
A41189	— What''s the matter?
A52042	6. to the children of Gad and the children of Ruben, Shall your brethren, saith he, goe to warre, and yee tarry here?
A52042	And first of all, is it so, that they are all cursed that help not the Lord against the mighty?
A52042	But how shall I doe to exercise this talent aright?
A52042	But it may be some will say, O Sir, but how should I doe to get such 〈 … 〉 the Church of Christ?
A52042	The next use shall be for exhortation to you all, is it so, that they are cursed that help not the Lord against the mighty?
A37442	As to Vices, who can dispute our Intemperance, while an Honest Drunken Fellow is a Character in a man''s Praise?
A37442	But grant the best, How came the Change to pass; A True- Born Englishman of Norman Race?
A37442	First(?)
A37442	If Good, what better?
A37442	The Country Poor do by Example live; The Gentry Lead them, and the Clergy drive: What may we not from such Examples hope?
A37442	Thus my first Benefactor I o''rethrew; And how shou''d I be to a second true?
A37442	Unhappy England, hast thou none but such, To plead thy Scoundrel Cause against the Dutch?
A37442	What is''t to us, what Ancestors we had?
A37442	Who shall this Bubbl''d Nation disabuse, While they their own Felicities refuse?
A37442	Whoring''s the Darling of my Inclination; A''n''t I a Magistrate for Reformation?
A37442	With what Applause his Stories did we tell?
A37442	and who''d ha''thought That they who had such Non- Resistance taught, Should e''re to Arms against their Prince be brought?
A37442	or what worse, if Bad?
A44641	And that he can not be safe from Germany, except he be in possession of Strasburgh?
A44641	Can he be thought in earnest when he would seem afraid of the Spainards, and for that Reason must have Luxenburgh?
A44641	What do angry Men aile to rail so against Moderation?
A44641	What is there in this, that is so Criminal as to deserve the penalty of that most singular Apothegm, A Trimmer is worse than a Rebel?
A45577	And to make those the instruments of Oppression and Wrong, which should be our greatest Security and Relief?
A45577	And when Matters are come to this pass, what can preserve the World from falling into Confusion?
A45577	How great a Crime then must it be, and how near a kin to Sacrilege, to corrupt the Laws which are the very Fountains and Springs of Political Life?
A45577	How happy therefore, and how much to be valued are the Constitutions and Laws of England, whereby we are delivered from both Extremes?
A44787	In Mr. Fitz- barrls''s Case it is said the Commons could not come to a Conference before they came to a Resolution: suppose it, what then?
A44787	Pray since when are they judged so?
A44787	Would not a Merchant think it a Fine, if he were sentenced never to go to Sea again?
A44787	is it only since the Duke of Monmouth was put away from them?
A44787	it is pretended the Commons did not assume the power of suspending Acts of Parliament: what was it then?
A44787	must that Resolution of necessity produce such Votes?
A23597	And what is all this for?
A23597	But must we alwayes owe our Parliaments to Rioting and Drunkenness?
A23597	The Words of the Writ( at least, the Import of them) are, To chuse Wise Men, fearing God, and hating Covetousness; and what to do?
A23597	Whose Ox or Ass have they taken?
A23597	You are afraid of Popery, and yet many of you practise it: for why do you fear it, but for its Compulsion and Persecution?
A23597	and must men be made Vncapable of all Choice, before they chuse their Legislators?
A23597	and will you compel or persecute your selves, or chuse such as do?
A23597	or when did any of them offer you Violence?
A23597	whom have they wronged?
A41193	And Archy, the King''s Fool, being asked whether the King had done well in passing that Bill?
A41193	And how the Subjects ought, and are to behave themselves in relation to those Papers emitted since by the Stile and Title of Acts?
A41193	Whether the Parliament be not in law dissolved by the death of the Princess of Orange?
A41193	s.n.,[ London?
A37074	And if it be objected: but what assurance can the Governours of the State have of the non- subscribers peaceable conversation?
A37074	As how far it doth imply an approbation of the manner of the present Establishment; Whether as effected by a full and free Authority yea or no?
A37074	What is the cause of your doubting?
A37074	Why ought you to subscribe the Engagement?
A37074	Why the Rulers of the State ought not to punish them for non- subscription?
A47256	Did they not envy us the support of our chief Pillars, the Bishops, whom they would first have made weaker and then pulled down?
A47256	Did they not use all the Spades and Mattocks of Seditious contrivances to undermine the Foundation of our well establisht Church- Government?
A47256	How arbitrary and magisterial were their own proceedings, while they pretended to be doing nothing else but preventing the Arbitrary power of another?
A47256	How crosly and resolutely did they always deny His Majesties just demands, though they were to be employed for the Nations security?
A47256	Would they not have given encouragement to divisions by granting liberty to dissent, and by removing of penalties, have invited many to transgress?
A47971	: 169-?]
A47971	Are not then our Judges, our Juries, our Fleets, and our Armies, guilty of Murther, in opposing King James''s Return?
A47971	Do n''t your Queen list so many Assassins, whilst she Commissions them for that pu ● p ● se?
A47971	Is it not as unlawful to steal a Crown as a Trifle?
A47971	Really, Sir, if there be any Truth, if there be any Virtue, if there be any Religion, What shall we say to these Things?
A47971	What will you say to them?
A47971	s.n.,[ London?
A30536	are these the men that the Nation must be forced to maintain in their pride and idolatrie?
A30536	is this the Ministery that must be encouraged?
A30536	or how shall ye be able to resist him?
A30536	or to turn backward what his purpose is concerning you and this Nation?
A30536	or who shall say what hast thou don?
A30536	or why hast thou don it?
A46958	As when, for Example?
A46958	Hic autem quaeritur, utrùm Armis reprimendi sunt Tyranni, praecipientes ut faciamus contra mandata Dei?
A46958	Is any one Impowered by the Laws to invade the Laws?]
A46958	Think you their Laws permit them to Rebel?
A46958	To Invade the Established Religion and Rights of the Kingdom?
A46958	[ Quaere, Who has Authority to Invade the Established Religion and Rights of the Nation?
A46958	[ To do what?
A44762	And what greater immunity and happinesse can there be to a People, than to be liable to no Laws but what they make themselves?
A44762	Do''st thou ask me whither Religion was the c ● use?
A44762	O consider my case most blisfull Queene ▪ d ● scend, desc ● nd againe in thy Ivorie Chariot?
A44762	to be subject to no contribution, assessement, or any pecuniary levy whatsoever, but what they Vote, and voluntarily yeeld unto themselves?
A44762	was that flaming Vsher of Gods vengeance which appear''d six and twentie yeares since in the Heavens ▪ the Herald that fetch''d thee away?
A25574	A heavy Tax must be laid upon the Nation, to defray the Charge of this Expedition: Why, Sir, Are you of the Privy Council to the Prince?
A25574	Are these the Men of Character, Prudence, Ability, Integrity, or of Conscience either?
A25574	Did Queen Elizabeth or King Iames I. owe all their Authority to the Parliaments which recognized their respective Rights?
A25574	How many will be discontented in the new Court for want of Preferment?
A25574	In short quis custodiet Custodes?
A25574	Or are they become as weary of their Delivery as they were before of Popery?
A25574	Or will they sacrifice their Laws, Religion, old Foundations, and Free Parliaments to their Allegiance to their King?
A25574	Well, Sir, how many such do you know besides your self?
A25574	What if the Princess of Orange be a Lady of that eminent Virtue that she should scruple to sit upon her Fathers Throne whilst he lives?
A25574	Will the Authority of this Prince, when acknowledged, depend on the Authority of the Convention?
A25574	Would one of the Primitive Christians have talked thus, have stood for a Licinius against a Constantine?
A20838	But must they therfore have the more injuries heaped on them to please the Papists?
A20838	What poore ploughman haveing the knowledge and feare of God, is not much happier then such greate ones with theire thus bought offices and honours?
A20838	What true heart will not bring help to quench this fire?
A20838	Where is there amongst us anie that will stand for the cause of Christ?
A20838	Would it not greive any true Subject to see how the Kings authority was of late despised in that outrage in Fleetestreete, backed by the Templers?
A20838	at least then those of them that have constantly distasted such vile practises, and all communion with them?
A20838	nor favour a good man and his cause further then they admit?
A03752	And Religion must be the Maske, to cover this Hellish attempt: Tantum Religio potuit suadere malorum?
A03752	And why not?
A03752	But what a foule shame is it, that one base Nest of Picaroons should confront and dayly damnifie all the Westerne World?
A03752	But whither am I thus transported?
A03752	Non nôst longas Regibus esse manus?
A03752	Sacred Lady, must thou be the Mantle to cover this infandous Worke?
A03752	Thou which marchest alwayes with the Armour of Light, must thou be made accessarie to such a horrible Act of subterranean darkenesse?
A03752	Thou which usest to goe clad in the white Vest of Innocencie, must thou have a Deianira''s Shirt now cast upon thee, a Robe of Bloud?
A03752	have not the wisest of Earthly Monarques had their Favorits?
A38780	18, 19. what is the reason they are so wilful?
A38780	2. give toleration for Priests to marry?
A38780	Again a man steals a Horse, and by the laws of England he must die for it; what reason is for that?
A38780	ought he not rather and more equal get the tenth part of the Rent from the Landlord?
A28358	But what needed this extremity, seeing the Lords required but the confirmation of the former Charter, which was not prejudiciall to the King to grant?
A28358	But why did not they then except of a Pardon?
A28358	Was not the King denied a Subsidie in the forty first of his Reign?
A28358	Well Sir, but is it not the best way to compound a Parliament of the Kings servants and others, that shall in all obey the Kings desires?
A28358	What say you then to the Parliament held at London, about the sixt year of Edward the Seconds time?
A28358	What then Sir if one man be chosen for two places, which must he serve for?
A28358	What then do you think of the Kings accusing of the five Members?
A28358	Why, those were both Deposed by Parliament, were they not?
A28358	which ended the despute; for what Bond is between a King and Vassall, more than the Bond of the KINGS Faith?
A55894	An other king, Iohn, sold this kingdom to the Pope May it therefore be lawfully sold?
A55894	Then the question will be( if it be any) Whether the king''s Will and Word in the Lavv, or his Word in the Lord Chancelor''s mouth is most potent?
A55894	Whether this Parliament be actually Dissovled by the last Prorogation for 15 months?
A55894	and have any lawyers learned so little, as not to know that there is no President to be alledged against an express Statute?
A55894	that Parliament was prorogued for a year and three dayes, what then?
A44583	But whither am I carried with this Contemplation?
A44583	How you dare venture to lose, and what means you have to pay such great summs?
A44583	If you pay exactly, it will be enquired from whence the Money cometh?
A44583	What is it to the Priest, if the deluded Zealot undoes himself in the Attempt?
A44583	What is there in this that is so Criminal, as to deserve the Penalty of that most singular Apothegme, A Trimmer is worse than a Rebel?
A35045	And can these argue lesse then Gods displeasure against our proceedings?
A35045	And could so just a Cause, so piously mannaged, by such religious Patriots, can such miscarry or want successe?
A35045	And what can such Armies, such Persons, such a Cause, such Prayers expect but destruction?
A35045	By what law can the Scots prescribe us a Church government?
A35045	Have not the Earles of Warwicke, Manchester, and others that you know much inriched themselves and freinds by the harvest of this Warre?
A35045	Nay how many of our Ships with their lading have the windes( siding against us) carried in to the Kings aide, and our destruction?
A35045	What one act of Charity or Mercy have these reformers of Religion done?
A35045	against the Petition of Right, against our Allegiance and Protestation?
A35045	by what law have they( our Homagers) a voice in the settling of our Militia, and the lawes of our Nation?
A55316	In Ireland, where to one Protestant there are three Papists, can you vouch they''ll sooner joyn with an English Heretick than with a French Catholick?
A55316	What Store of Arms needed they for the Massacre of the Danes, or for the Massacre of the Protestants in Ireland?
A56193	1659. the like?
A56193	Members at once, without accusation or ground of impeachment?
A56193	s.n.,[ London: 1660?]
A36115	And what shall hinder?
A36115	As when for example?
A36115	But they say the Kingdome is in no such danger; who is a better Judge the repres ● ntative body of the Kingdom it selfe?
A36115	Hazael being but a private person thought himselfe much injur''d when the Prophet made that cruell Character of his future behaviour, Am I ● dog?
A36115	How comes t ● is Rebellion in Ireland?
A36115	Shall the Parliament sitting be a lesse compatent Judge?
A36115	by what meanes are difficulties objected?
A36115	doe they pretend feare, because they would rule?
A36115	the Law?
A36115	which ought to be spent in redresse of publique disorders and vindication of the Subjects from oppression?
A36115	why are Delinquents protected?
A36115	why doth the Parliament spe ● d time in providing for their own safety?
A57832	Before the Parliament, we thought he would redresse our grievances, and should it be otherwise now?
A57832	Men and Brethren; what shall we do?
A57832	[ London?
A33923	And are there not many liberal Concessions from the Crown before Edward the Sixth?
A33923	Besides what Force was there to perform this extraordinary Exploit?
A33923	First, That the Legislative Power was all of it lodged in the Conqueror; Why else did he Swear to make Equitable Laws?
A33923	For had our ForeFathers nothing which they could call their own till the Reformation?
A33923	For not to mention the Barons Wars, How many Tylers and Cades, and Kets and Flammocks, have we had within the compass of Four hundred Years?
A33923	If they are so Vertuously enclined, Why did they submit their Wills and Powers to a Publick Regulation?
A33923	If we are to submit to all this hardship, because it falls within the compass of Male Administration, What do our Fundamental Laws signify?
A33923	Is not Magna Charta a Popish Law?
A33923	What?
A33923	Will he stand a Course, where he knows there are nothing but Rocks and Shallows, without any prospect of Advantage by the Voyage?
A47022	I would gladly know?
A47022	Would they set the Conformists and Nonconformists peckeering at one another?
A59474	The only way therefore to restrain Prerogative, is to do, What?
A59474	The third thought therefore shall be this: Which are most the Creatures and Supporters of boundless Prerogative, Prelates, or dissenting Protestants?
A59474	To fortifie and strengthen the Yoke of the Prelates over the Neck of the People?
A48078	1 sheet( 2 p.) s.n.,[ London: 1681?]
A48078	But what an Impudence is this?
A48078	I would fain understand what is meant by the People?
A48078	Next he fires his greatest Guns, The Duke is plainly the Head of the Plot; By whose evidence?
A48078	and where is the Proclamation?
A48078	or to what Crown could the Duke pretend, when they had robbed the King of His own?
A46947	And did not the General Title of our Laws every Session run thus; To the High Honour of God, and to the Profit of the Common- Wealth?
A46947	Now I ask for whose sake was that Clause Enacted?
A46947	Now what Court should this be, belonging to a Greve, or any Count or Viscount, or President whatsoever, for Greve is an Ambiguous Word?
A46947	Now what is the meaning of these Forty Days, but that they had waited a Just Session?
A46947	What if they had been all lost, imbezelled or made away?
A46947	What then, is our Constitution lost, when Bundles of Writs are lost?
A46947	Why then does this Learned Knight distinguish betwixt a Wittenagemote and a Folkmote, seeing they were both made up of Wites?
A56427	What is the reason now you are Disloyall growne, And have forsaken quite The Royall English Crowne?
A56427	You Treacherous Citizens, J call you, as you are, How comes it so to passe that you with Indas share?
A56427	You foolish Citizens, J call you, as you are, Of Goods, of Rights, of Lives, you shall be stripped bare; Where are your eyes become?
A56427	You horned Citizens, I call you as you are, What cockolds could endure Corrivalls thus to share?
A56427	You poore base Citizens, I call you as you are, Jn what a case are you?
A56427	how mean, how vile, how bare?
A47920	They will not demonstratively shew, that they have more kindness for their Money than their Representative?
A47920	Whether any Man can justly stand Recommended to your Choice by no other Advantages than those of an old Treason, and a long Exile for it?
A47920	Whether those Gentlemen of the Sword, who have Offices in Ireland, would not be better imploy''d in a Council of War than a Senate- House?
A54055	Ah poor land, what will this stiffe spirit,( which hath all along these times of trouble, repined at, and opposed the work of the Lord) bring thee to?
A54055	And is not the Lord able to carry on this work, further and further?
A54055	But alas, hast thou not set thy self against it from the very first?
A54055	Did he suffer them alwaies to be stopped in their progresse, and held in bondage by Episcopacy?
A54055	Hath there not been a sharp contention, between God and this Nation concerning this thing?
A54055	Look back with a single and honest eye, Hath it not been thus?
A54055	Nay, did he not at length break it down at their cries, and for their sakes?
A54055	Will nothing serve thy turn, but the enslaving of Gods heritage?
A54055	],[ London?
A58651	Is chatting Treason o ● er a Dish of Tea Like living in the Country lov''d and free?
A58651	Then why should I, who sacred Virtue love, Forsake my Cottage and to Town remove; Want you new Shrieves?
A58651	how our Lambs thrive in the Lyons paw''s?
A55017	1 sheet( 2 p.) Printed by J. Leake for Richard Grosvenor, bookseller,... and are to be sold by A. Jones..., London: 16[85?]
A55017	My Undertaking is great and difficult: Who can speak of Kings, without Awe and Reverence?
A55017	Or, Who can be an Orator, when those Two contrary Passions of Grief and Joy, at once struggle in his Breast?
A55017	What Joyes are wanting to make us Happy, which he will not bestow?
A55017	What Vertues can we wish for in a Prince, which our present Soveraign brings not to his Throne?
A55017	What shall I say more?
A55017	Would we have our Religion secured?
A55017	Would we have our Rights and Liberties preserved?
A57293	Cum factum videam: Shall we be so weak men, that when we have been injured and abused, will be gained again with fair words and complements?
A57293	Or like little children, that when we have been beaten and whipt, be pleased again with sweet meats?
A44189	But if the kings particular Order contrary to these laws must give supercedias to them, and be obeyed by us, What have we to answer then?
A44189	Where will it stop?
A44189	if you turn Renegadoes to the People that entrusted you?
A44189	or who, or what can stop it?
A54636	Answer the King here,( quoth he) but speak plainly and directly, and shrink not man: Is not that( quoth he,) that pleaseth the King, a Law?
A54636	Have ye not the Civil- Law therein?
A54636	What then becomes of the Peerage of England?
A54636	[ No more is there in the Lords Writ, what then?]
A54636	and lastly, what becomes of the Charters and Priviledges of the two most famous Vniversities ▪ of England, Cambridge and Oxford?
A54636	and what of Offices and Places for life?
A54636	what of hereditary Offices?
A54636	what of the Bishops, Deans, Prebends, and other dignified Clergy?
A54636	what of the Charters of all Corporations?
A56138	And is not this plaine way of God the safest for you and the Army to follow, yea the onely short cut to Peace and settlement?
A56138	Cons ● … er, you have most of you Estates, all of you Heads, or lives, and soules to save, or loose, both here and hereafter?
A56138	I shall close up all with the Golden sentence of God himselfe?
A56138	Kingdoms, and all the Kings, Qu ● … ens, and Princes Allies, united forces?
A48238	13?
A48238	And will no other terms serve you, to pray for our Counterfeit Prince of Wales without Profaning what was said of the Blessed Child Jesus?
A48238	Do n''t you know that your Martyr did not only disown, but in a manner Forswear the Cause of his Sufferings before the Court, at his Trial?
A48238	For the Question is not, Whether the Kings Subjects, but whether the Kings Equals, or if you will not be angry Gentlemen, his Superiours, can do it?
A48238	Is that the Reverence which you pay to his Name?
A48238	Porter, and others, who desired to see it, and why was it all writ with King James''s own hand?
A64185	s.n.,[ London?
A60491	: 1647?]
A60491	[ London?
A59826	: 1688?]
A59826	How many Discontents, think you, may arise between the Nobility and Gentry, who attend the new Court?
A59826	Or what if she should scruple it hereafter, and place her Father in his Throne again?
A59826	s.n.,[ London?
A59480	But I see how the Argument will be us''d: Sir, they will do nothing for you, what should you do with these men?
A59480	How little is he apprehensive of it?
A59480	In the mean while where''s this Duke, that the King and both Houses have declared unanimously thus dangerous?
A54696	And being urged again to answer whether they desired Peace or War?
A54696	Shall she cry out that her Friends have dealt Treacherously with her, and are become her Enemies?
A54696	Shall the Tears lie upon her Cheeks?
A63434	: 1680?]
A63434	s.n.,[ London?
A48489	Whether Clergy- men are to be thought ignorant of the Contents of the Homilies?
A48489	Would they have sworn Fidelity to the Dauphin of France, breaking their Oath of Fidelity to their natural Lord, the King of England?
A48489	and have stood under the Dauphin''s Banner Displayed against the King of England?
A48489	and his Gentry should recommend?
A29910	Can we finde out such a man?
A29910	Did England ever know a Prince more frequent, constant and attentive in the service of God?
A29910	Hath David a purpose to build God an House?
A29910	How dare you speak against my servant Moses?
A29910	Is it not a great favour unto us, that our Zerubbabel is counted a servant of God?
A29910	They that set up Abimeleck to be King over Israel took delight in him, and he in them: but how long did he last and their joy continue?
A29910	Well, what saith God of him?
A29910	What Virgin hath he deflowred?
A29910	What promise can be more precious than this?
A29910	What were those afflictions?
A29910	Wherein hast thou loved us?
A29910	Whose Virginity hath he assaulted?
A29910	Whose bed hath he defiled?
A29910	Why do the Heathen rage, and the people of the Earth imagin a vaine thing?
A29910	and of the Disciples to Christ why do not thy Disciples fast?
A60560	If I have spoken evill bear witnesse of the evill, but if well, why smitest thou mee?
A60560	Vir bonus est Quis?
A60560	When the Chancellor hath demanded of them, whether they will go to the question, after the Bill hath been thrice read?
A60560	],[ Oxford?
A42426	Are they not the Kings Subjects, and should they not flye to Him for Protection?
A42426	Did not my Lord Major first enter upon his Office, with a speech against the Booke of Common- Prayer?
A42426	Do we not all know this to be true; are they not all so much countenanced, as there is no countenance left for any body else?
A42426	Have we our Charter by the Grace and Favour of the two Houses, or by the Goodnesse of the King?
A42426	How shall we and our Children prosper, if this be not remedied?
A42426	If they should declare, that they have paid us all the Money they owe us, or that there is no Crosse standing in Cheapside, could we beleeve them?
A42426	When he first raised His Army, did he not by Proclamation forbid any to come to Him?
A42426	Why should we then govern the City by the direction of both Houses?
A42426	can they live in the Ayre, or in the Water?
A42426	hath the Common- Prayer ever been read before him?
A42426	will a Declaration of both Houses repaire the fine Wane- scott, and the goodly Leads of honest George Binyons house?
A42426	— But hark you Gentlemen, where would you have these Papists be?
A54782	For why?
A54782	He appeals to all Men, whether Liberty of Conscience be any better, than a License for Anarchy and Confusion?
A54782	Surely, Rhadamanthus''s own Chaplain could not have preached more severe Divinity?
A54782	What are now become of all his Politick Let but''s?
A54782	Who would have been at the trouble of all this Rhetorick, had he known what would have followed?
A54782	— Quaere, Why this Counsel was not taken, since the Counsel was given so long before the Declaration came forth?
A41814	And why was the enquiry into those particulars, though so much prest by divers worthy Persons, so industriously waved even to this time?
A41814	But where must such Fellows be found?
A41814	But whom should he name for those Agents?
A41814	How came it to be believed that a Plot was Forging by all the Persons who were in the nearest Circumstances while it was contriving?
A41814	Let any sincere honest Gentleman ask them to what end they made such frequent Visits to a Villain?
A41814	New court- contrivances, or, More sham- plots still, against true- hearted Englishmen Grascome, Samuel, 1641- 1708?
A41814	Or durst he have done it, unless some Great Persons had assured him besore- hand of Impunity?
A41814	What should he do?
A41814	Who hired Tucker to join with VVhitney in reviling and threatning him, because he would not be perjured, and to clap him up so rudely and illegally?
A41814	Who sent Bowes so seasonably to Mr. Burchil, who was the only Man that could assist his Pretence in witnessing against Thorowgood and Pike?
A41814	Who was it that got him a Reprieve?
A41814	Who was to have got VVhitney''s Pardon, which he was sure of, and upon the Prospect of which he began this Jigg?
A41814	Why did the Honestest of them fall off, and protest he would have no Hand in Plots?
A41814	Why did the two Plot- makers( one of them especially) go above a dozen times to VVhitney in Newgate, with whom they had no Acquaintance?
A52347	And do you believe it?
A52347	But what had the Goblin about his Head?
A52347	Medbourn?
A52347	RAlph, D''ye hear the News?
A52347	Ralph, As how?
A52347	Ralph, But all this while, where was the Profundity of the design?
A52347	Ralph, But can you tell who hatch''d this Chicken of a Design?
A52347	Ralph, I must confess a Bigotted Papist is a very sottish sort of Animal — But what did this deep design drive at?
A52347	Ralph, Who the Devil made the Tallow- Chandler a Judge?
A52347	Ralph, Why not?
A52347	What News?
A52347	may not Lords walk as well as other people?
A56228	* neither subsist, but being united?
A56228	Alasse, why should the head and members have any civil contestations, since both must perish if divided?
A56228	And sheweth mercy to his anointed;( but who are they?)
A56228	Did not thy father eat and drink,& do judgment and justice, and then it was well with him?
A56228	God thus speaks to K. Iehoiakim, Shalt thou raign because thou closest thy self in Cedar?
A56228	If any Court- Chaplaine here demand; how I prove beleeving Subjects fearing God, to be his anoynted, as wel as Kings or P ● iests?
A59014	And then, what a Story you tell of Associations in Queen Elizabeth''s Time?
A59014	Pray my Lord, tell me, whether the Subscribers in Queen Elizabeth''s time were a tenth part of the Number?
A25258	And after all this, and the Deliverance we Enjoy, must we go into the House of Bondage again, and put on those Fetters we so lately shook off?
A25258	Are great Britain, France and Ireland, to be the only Goshen, and must there be Darkness all over Europe besides?
A25258	Are not their Fortunes secur''d to them by the best Laws in the World?
A25258	Are they so?
A25258	Did he not drive Jehu- like in a full Carreer to Rome?
A25258	If this is his Kindness for the Scotch Nation, can we think the English will more civilly be Treated?
A25258	In the name of Wonder, what would these Gentlemen have?
A25258	Was all this done in a corner?
A25258	Was not the Torrent swell''d so high that they hourly expected the Deluge?
A25258	Were not all places of Trust both Civil and Military fill''d up with those of the Romish Faith, or others whom he made use of for his own ends?
A25258	Were not his Emisaries in every great Town in England Regulating Corporations, and Poisoning the Minds of the People with Popish Doctrins?
A25258	Were not the Fences of the Law( the Security of the Subject) attempted to be broke down?
A25258	Were not their Actions as barefaced as the Sun?
A25258	Were they not come to an excessive hight of Impudence both in their Sermons and Discourses?
A25258	What has he done to be so much the Darling of Mankind, that other Mens Glories must be Ecclips''d to make his Glimmering Rays shine the Brighter?
A25258	Who Defraid the Charges of her Journy, and Paid the greatest part of her Fortune, but the French King?
A25258	Who goes about to Invade their Properties, or devest them of their Estates?
A25258	but who gave them the Commission?
A25258	how came these involv''d in the Quarrel?
A25258	must King James his supposed Right, like Pharoah''s Lean Kine, swallow up all other Princes Properties?
A25258	to what stupidity is Mankind arriv''d?
A65173	: 1660?]
A65173	And then, Secondly, Whether this Power shall be transferred absolutely to the person or persons so chosen, or with limitation and condition?
A50948	And do they among them who are so forward to bring in the single person, think to be by him trusted or long regarded?
A50948	For what can hee more then another man?
A50948	Is it such an unspeakable joy to serve, such felicitie to wear a yoke?
A50948	Shall we never grow old anough to be wise to make seasonable use of gravest autorities, experiences, examples?
A50948	Where is this goodly tower of a Commonwealth, which the English boasted they would build to overshaddow kings, and be another Rome in the west?
A50948	Will they not beleeve this; nor remember the pacification, how it was kept to the Scots; how other solemn promises many a time to us?
A50948	to our posteritie, how sped the rebells your fathers?
A56178	( 1) Is not this the Armies& their own late and present practise?
A56178	( 3) And is it not so by you now, and transmitted unto the Exchequer to be levyed?
A56178	( 4) And do not you now the same, yea, some of those very good Patrio ● … s?
A56178	( 5) Are not the Generals and Armies Horse and Foot too, kept up and continued among us for that very purpose, being some of them Germans too?
A56178	( 9) Was not Humphrey Edwards now sitting, an unduly elected Member, one of them thus armed?
A56178	* Can or will the King himself say more, or so much as these, if he invade and conquer us b ● … F ● … r raign forces?
A56178	And must we pay Taxes to be thus prodigally expended?
A38258	And must I be opposed with force, because they have not reason wherewith to convince me?
A38258	But if thou wilt not restore me and mine, what am I that I should charge thee foolishly?
A38258	But who can unfold the riddle of some mens justice?
A38258	For, what profit is there in my bloud, or in their gaining my Kingdomes, if they lose their owne S ● ules?
A38258	Hast thou forgotten to be gracious, and shut up thy loving kindnesse in displeasure?
A38258	If thou Lord shouldst be extream to mark what is done amisse, who can abide it?
A38258	Is there no way left to make Me a glorious KING but by My sufferings?
A38258	Is this the reward and thanks that I am to receive for those many Acts of Grace I have lately passed, and for those many Indignities I have endured?
A38258	O My God, how long shall the sonnes of men turne My glory into shame?
A38258	What good man had not rather want any thing he most desired, for the Publique good, then obtaine it by such unlawfull and irreligious meanes?
A38258	Whom did I by power protect against the Justice of Parliament?
A38258	Whose innocent bloud during My Reigne have I shed, to satisfie My lust, anger, or covetousnesse?
A38258	how long shall they love vanity, and seek after lies?
A38258	what Widowes or Orphans tears can witnesse against me; the just cry of which must now be avenged with My owne bloud?
A01996	And is not that a good token?
A01996	Did you Ne''re heare it?
A01996	Dost thou so well provide for me?
A01996	For now what needs prefixing to the same The title?
A01996	For who, but they, could plot so well Foure superstitious d Bells to sell?
A01996	Guy?
A01996	Here, what the Danes could never do, The Dawes have done, and wrought into The walls and chambers of it; And now who But they there?
A01996	I had rather runne hence, Then meet him at Fence, Vnlesse I might give him Schoole- butter: What though he be bare?
A01996	Iohn Gower, Chaucers friend?
A01996	Is that thy way to shift?
A01996	On both hands here(& where, where not?)
A01996	Ought not this fight to be enrold by Fame, To last here?
A01996	Say fighting Credit to us gave: Can Credit cure a cutt?
A01996	Say we are hurt, say we are kill''d: Had we not better thus to yield, Than lie here dead, or wounded in the field With slashes?
A01996	This man doth talke, as he were wild,( Quoth Will) we know you are no child; Were not you he, that once* a royster foild In Pigscote?
A01996	Thou fight with me?
A01996	To morrow?
A01996	VVHat Iohn?
A01996	VVHat rays''d Achilles acts of might?
A01996	What Defamation here can lie Against a Poet''s industrie, Who faineth not, but writes true Historie Sans rayling?
A01996	What Gower?
A01996	What if you lose a mile, or twaine?
A01996	Why should we two, we two old friends Bring one another to our ends?
A01996	ca n''t save A leg?
A01996	shall we( if lam''d) by Credit have Our keeping?
A01996	thou Campingball?
A70966	1 sheet([ 1] p.) s.n.,[ London: 1689?]
A69292	Doth not this shew, that the over large preamble of that publication is the pen- mans,& onely the body thereof was by the Kings direction?
A69292	Thorp?
A69292	],[ Amsterdam?
A64076	Dare any of you, haveing a matter against another, go to Law before the unjust, and not before the Sanctes?
A64076	Do ye not know that the Sanctes shall judge the world?
A64076	Here is the highest degree of the fault: but to the persons wronged he sayes vers 7. why do you not rather suffer your selves to be defrauded?
A64076	Is it so, that there is not a wise man amongst you?
A64076	Know ye not that we shall judge Angels, hou much more things that pertaine to this life?
A64076	Now therefore this is utterly a fault amongst you because ye go to Law one with another; why do you not rather take wrong?
A64076	and if the world shall be judged by you, are ye unworthie to judge the smallest matters?
A64076	then have a plea with your bretheren?
A64076	why do you not rather suffer your selves to be defrauded?
A67820	But suppose a Magistrate really Tyrannical; it is no contemptible question, Whether the evils of the Redress may not be equivolent to the mischiefs?
A67820	Quis tibi rectum faciet, Dominus Rex vult quod Dominus meus vult?
A67820	WHither should we fly for succour against approaching dangers but to such whose goodness and ability hath both sheltered and protected us heretofore?
A37421	And how are they Ballanc''d?
A37421	And what are the Terms of the Peace, but more Frontier Towns in Flanders?
A37421	And what is it places the present King at the Helm of the Confederacies?
A37421	Are Ten Thousand Men in Arms, without Money, without Parliament Authority, hem''d in with the whole Militia of England, and Dam''d by the Laws?
A37421	Are they of such Force as to break our Constitution?
A37421	But will any Man ask that Question of such an Army as this?
A37421	Can Six Thousand Men tell the Nation they wo n''t Disband, but will continue themselves, and then Raise Money to do it?
A37421	Can they Exact it by Military Execution?
A37421	How did the Spaniard and the Emperor banter and buffoon him?
A37421	If this be allow''d, then the Question before us is, What may conduce to make the Harmony between the King, Lords and Commons eteernal?
A37421	King Charles the First far''d much in the same manner: And how was it altered in the Case of Oliver?
A37421	Must they stay till they are Rais''d?
A37421	The late King Charles the First, is another most lively Instance of this Matter, to what lamentable Shifts did he drive himself?
A37421	These are some Reasons why a Force is necessary, but the Question is, What Force?
A37421	To what purpose would it be then for any Confederate to depend upon England for Assistance?
A37421	We are ask''d, if you establish an Army, and a Revenue to pay them, How shall we be sure they will not continue themselves?
A37421	Why did the Emperor and the King of Spain leave the whole Management of the Peace to him?
A37421	Why do Distressed Princes seek his Mediation, as the Dukes of Holstien, Savoy, and the like?
A37421	Why do they commit ▪ their Armies to his Charge, and appoint the Congress of their Plenipotentiaries at his Court?
A37421	not against Ten thousand Men?
A66003	( bold Scot) Let not Dunbar and Worcester be forgot: What?
A66003	And is the price of Kings and Kingdoms too, Of Laws, Lives, Oaths, Souls, grown so low with you?
A66003	But who shall find a Pen fit for thy glory?
A66003	Me thinks I hear old Boreas blow, What mean the North winds that they bluster so?
A66003	More storms from that black nook?
A66003	Who shall be he?
A66003	Would you chasser w''us for one Charls more?
A66003	— What comes next?
A42899	And had not St. Hilary then great reason to exclaim upon this Passage, as he do''s with these words?
A42899	And is not all this an evident Sign, that they understood him to speak of giving them his very true Flesh to eat?
A42899	And now what was the Reward( as St. Hilary calls it) of this so Noble and Generous a Confession?
A42899	And what was this, but the Supreme Power and Authority of Governing his Church?
A42899	And why was this?
A42899	And why?
A42899	At this, you know, how not only the Jews strove among themselves, saying, How can this Man give us his Flesh to eat?
A42899	But why was not St. Peter then presently Honoured by our Saviour with a Beatus es Simon Barjona, Blessed art thou Simon the Son of Jonas?
A42899	But you, Whom do you say that I am?
A42899	For before his coming into the Coasts of Caesarea Philippi, where he propos''d the Question to his Disciples, Whom do you say that I am?
A42899	Ipsam formam habet Sarmentum, quod praecisum est de vite, Sed quid illi prodest forma, si non vivit de radice?
A42899	Lord, to whom shall we go?
A42899	The Second Confession he made, was that of my Text, when our Saviour demanding of the Twelve, Whom they said that he was?
A42899	The Second, the Substantial Point, and which was to be the Test of their Proficiency, Vos autem quem me esse dicitis?
A42899	Whom do Men say, that the Son of Man is?
A42899	to observe only the order of numbring?
A71348	Will they never leave robbing His Majesty?
A71348	must He not keep a Dog?
A69468	What shall be given unto thee?
A69468	or what shall be done unto thee thou false tongue?
A69468	since our Covenant was counted an Almenack out of date?
A69468	this was one in 1648. shall I perswade you to return whence you are fallen?
A56216	How did our Queen Mary ▪ even to the death, deplore the losse of one Town in Picardie?
A56216	Was Gaveston so deere to Edward the Second, because he was a good Patriot?
A56216	Why was the price of Strafford of greater esteeme then the peace of three Kingdoms?
A56216	With what regret then ought the king to look upon this unprecedented dysaster?
A56216	With what strange instruments did griefe make incision in her heart, whilest it would in grave the name of Callice there?
A56216	or whether his or the Parliaments resolution herein be more authenticall?
A71254	What hath Canonicall Obedience to doe with a vote in Parliament, declared in this Bill to be no Ecclesiasticall, but a secular affaire?
A71356	( What was Hugh''s disease?)
A44822	And if they are jealous of the King, what General will they find to entrust?
A44822	Besides, What one Illegal Arbitrary Act has he done in his twenty years Reign?
A44822	Besides, why shou''d the Duke, more than any Fanatick of England, be outed his Birth- right?
A44822	But why for their Act must His Majesty be loyally libell''d and dispers''d?
A44822	Can any man imagine that a person, who disarms himself, intends to fight?
A44822	Can they after such a discovery pretend zeal for Religion, and the good of their Country?
A44822	Do they suppose an alteration of opinion impossible?
A44822	Has he not like wise curtayl ● d the Royal power by two other Acts, that of the Habeas Corpus, and against Quartering of Souldiers?
A44822	Has he not pass''d the Bill, excl ● ding for ever all Popish Lords out of the House, ● o which his Father cou''d never be perswaded?
A44822	In order to this, is there not a History of the Succession publih''d, shewing that the Monarchy is rather elective than hereditary?
A44822	Shall we be still blind and deaf to reason and demonstration?
A44822	What Bill tender''d by Parliament, for the security of our Lives or Fortunes, has he rejected?
A44822	Where has he in any one instance invaded magna charta, our Rights, Properties or Liberties?
A44822	Whom has he defrauded of an Ox or an Ass, of life or possession?
A09908	And could that be wanting in a world so ambitious of innouation?
A09908	But Proteus was no body to an other Anticustome in my remembrance: What thinke you of the old Ubiquitarie Lycus?
A09908	IS this all she shall haue?
A09908	Let me knowe how farre it could reach his meanes at such a time, or whether by striuing to be freed it was not more engaged?
A09908	Me thinkes a Habite at such a time as this was, could not so wholy retaine them, without the better and much more then ordinary inuigilance of office?
A09908	Or rather, why should it not actuate whatsoeuer the former times had tooke to hart?
A09908	Or, is it possible?
A09908	Powell, Thomas, 1572?-1635?
A09908	Powell, Thomas, 1572?-1635?
A09908	That hee which was wo nt to set a worlds distinction betwixt her and mortahtie, should now come after, and say she went the way of all flesh?
A09908	That the same Anti- Corbulo that hath so often prayed, he might neuer liue to see that day should be so good to his Phisition now?
A09908	The Newes is good thus, and good otherwise: What needes he feare to fall ne''r hopes to rise?
A09908	The first question is onely of their mutuall accommodation thereunto?
A09908	The first, whether there be an aptnesse in these two to be reconciled and made one?
A09908	The second, whether being now made one, there may be meanes vsed to preserue that consent and vnitie euerlastingly?
A09908	Then, the out- breaking was not till now?
A09908	Then, where is''t I am deteined?
A09908	Were there none that would lend a hand to vnhinge the stalenesse of it with the important circumstances that should attend this sicknes?
A09908	Why should he not be the first Proteus of offices and occupations?
A09908	Why should not this intermission complaine her old agreemences?
A09908	Why?
A09908	because nothing could diuide them so much as the question thereof?
A74240	1 sheet([ 1] p.) s.n.,[ London?
A69850	Mr Speaker, who can frame an Argument aright, unlesse he can tell against what he is to argue?
A69850	Will you confute the Convocation- house?
A69850	they were Commissioners, will you dispute their Commission?
A69850	they were a holy Synod: will you argue against their Synod?
A69850	what do you call the meeting wherein they were made?
A75560	MY LORDS, WHat was more to bee wished for on Earth, then the great happinesse, this day wee enjoy?
A78055	s.n.,[ London: 1660?]
A47885	''T is the best Trade they Drive, and bating matter of Conscience, who can blame them for''t?
A47885	Again[ whereas some except against his Majesties Lenity and Indulgence,& c.] Not Wee, say I: could I say less?
A47885	And to conclude, where have I practis''d other then I preach?
A47885	And why FOR A TIME?
A47885	Are we such Owles, as not to see the Sun at Noon?
A47885	But Blam''d it is, and why?
A47885	But can the great Defender of our Cause, spy out no other Difference betwixt the Captains case and Ours, then matter of Pay?
A47885	But to be Thristy of my Time and Paper; where lyes the Exception?
A47885	Does it excite Revenge or Tumult?
A47885	Does it presume to taxe the King, or his Councill?
A47885	If it was Well done, why was it disclaim''d; if Ill, why is it justified?
A47885	Is this the Language of a Mutineer?
A47885	It is not lawful for a Private Subject to offer his Prince an Information?
A47885	Let me look back now, or let any man now answer me; where is that syllable, to which an honest man may not set his Name?
A47885	Let us suppose a Fault: what is the Quality of it: and who the Offender?
A47885	SOBER INSPECTIONS?
A47885	That''s the point, Is it not time for us, as well as them?
A47885	The Captain appears, — Well Sir, saies the King, What was''t you said yesterday the King should do to your Mule, if so and so?
A47885	The King asked him, if he had not received his Pay?
A47885	Well sayes the King; but in case his Majesty will give you nothing?
A47885	to kindle Iealousies betwixt united Brethren; or to enflame the Rest, into Impatience and Distemper?
A47885	what Law does it offend, either of Honour, Conscience, or of the Nation?
A47885	what does this intimate, but an Obligation still to the King; even in those benefits which fell beside us?
A70603	Are not Knaves and Fools, the greatest part of the World?
A70603	Is Saul also amongst the Prophets?
A78069	an Axiome that I no ways deny to be true; but I would desire to be instructed who are to be Judges, of what is expedient for the good of the people?
A52748	71. speaking about Christ and his Apostles paying Tribute to Caesar, saith he, who was this Caesar, to whom they paid Tribute?
A52748	And who was Emporour at that time but Nero?
A52748	But what were those Governers which the Apostle commanded us to pray for?
A52748	Fifthly, If Kings are thus revengfull, then what may we expect but the fatall Consequences of that humor?
A52748	Idem?
A52748	Or, was he not rather a cruell Tyrant, both in the usurpation, and exercise of his Power?
A52748	Se ● vare Cives Principi& patriae graves, Claro tumentes genere, quae dementia est?
A52748	Si aliquid intervenit novi, quid miraris cum conditio promittentis mutata sit, mutatum esse Consilium?
A52748	Was he a good and lawfull Prince?
A52748	What Claim had they to this absolute Domination over Parliaments, but Tyrannicall usurpation?
A52748	What Title have the Swisses, the Hollanders, Geneva,& c. to their Liberty, but the sword?
A52748	What is become of the Dutchies of Normandy, Britany, Aquitaine, Burgundy,& c.?
A52748	Whence is it that Taxes continue, but from absolute necessity?
A52748	and his owne Ambition against the French?
A52748	l. 2. c. 13 † Auderen ● ne postulare, ut cùm bina Jugera agri plebi dividerentur, isis plus quàm quinquaginta jugera habere liceret?
A52748	they worm''d and worried out the right Owners by Force of Armes?
A37441	A fine Tale truly, and is not this some of Mr. Iohnson''s false Heraldry, as well as''tother?
A37441	And what will preserve it?
A37441	As I said at the Beginning, what''s all this to us?
A37441	But how did the Romans preserve their Frontiers, and plant their Colonies?
A37441	Did they not lay down their Commissions, did they not venture to disobey his illegal Commands?
A37441	Does he insist upon it?
A37441	Has he ever infring''d their Priviledges?
A37441	Has he ever skreened a Malefactor from their Justice, or a Favourite from their Displeasure?
A37441	Has he propos''d it?
A37441	Has the King demanded a Standing Army?
A37441	How if no such thought be in him?
A37441	I allow the Speech of Queen Elizabeth to the Duke D''Alanzon was very great and brave in her; but pray had Queen Elizabeth no standing Army?
A37441	Our Peace, which we see now establish''d on a good Foundation, what has procur''d it?
A37441	The Question here may be more properly, What sort of an Army we talk of?
A37441	This is just what our Gentleman wou''d have; and what came of this?
A37441	What has any Man suffer''d in this Reign for speaking boldly, when Right and Truth has been on his side?
A37441	What is there no way but an entire Disbanding the whole Army?
A37441	Who shall secure us against a sudden Rupture?
A37441	that you shou''d run before you are sent, and dictate to the Collective Body of the Nation, what they ought or ought not to do?
A37441	truly nothing but the Reputation of the same Force; and if that be sunk, how long will it continue?
A37441	wou''d this Gentleman venture to be hang''d if they run all away and did not fire a Gun at them?
A34948	Are not Assassinations taught, as well as practis''d among us?
A34948	Being armed, and carrying Bows, they turn''d back in the Day of Battel?
A34948	But supposing a Forfeiture, how come the People to claim the Benefit of it, or to pretend themselves his Heirs?
A34948	Do not men, pretending to no ordinary measure of Christianity, every day commit and allow of actions whereof Heathens would be asham''d?
A34948	For can we expect that the Government will thus give way to its own Dissolution?
A34948	Has he meddled more with Spiritual Affairs than other Princes have done?
A34948	Has he not, in Matters of Difficulty, vouchsafed to recur to his Great Council?
A34948	Have not the Troops, that were sent against them, confess''d, they could not much glory in their Victories, because they were so easily obtain''d?
A34948	How could the Publick Peace be secur''d, if there were ways left for Particular persons lawfully to rebel?
A34948	If every one of us be resolv''d to make good our petty Rights, can we imagine our Prince will tamely pass from His, which are so great?
A34948	Or if it were declared lawfull for Subjects only to resist in some cases, who must judge when these fall out?
A34948	When softer Methods prove ineffectual, will it not be forced to defend it self by proceeding to the utmost severities?
A34948	and in one word, Can any thing be so wickedly contriv''d by those of the Party, as not to be cloak''d with the specious title of Zeal for Christ?
A34948	and those who suffer for the basest of Murders, are they not cry''d up for Martyrs?
A34948	did he arrogate too much to himself, in being zealous to perform his martyr''d Fathers Will, or to suppress Schism?
A34948	has he ever delighted in Bloodshed, or given us one Instance of his Cruelty?
A34948	has he ever invaded any Man''s Property, or deny''d any Man Justice?
A34948	has he not suffer''d the Laws to have their free course?
A34948	or suffer us to go on in courses so inconsistent with the publick safety?
A47914	And again, what credit is this to our Church, to have such a Form of Publique Worship, as Papists may without offence Joyn with us in?
A47914	And what did they give us, in exchange for this Form of Publique worship, but a Directory without either the Decalogue, or a Creed in''t?
A47914	And what were they but Canting Sermons, Popular Petitions, Tumults, Associations, Impostures, and Disaffected Common- Councils?
A47914	And yet what ensu''d upon the peoples joyning in this officious piece of misguided Zeal and Duty?
A47914	But may not Men Petition( you will say) and Petition for a good thing?
A47914	But see how Benhadad rewards him for it?
A47914	But was ever any thing in appearance more harmless, Loyall or Conscientious, then this Protestation?
A47914	But what did all this amount to, without a Fond of Mon, Mony, Arms, and Amunition, to carry on the Work?
A47914	But what do they say all this time to his AUTHORITY?
A47914	But why should we not press him to ● t; and ferret out all these Caterpillers from about him?
A47914	How many Congregations destitute of able, Faithfull Teachers; Preaching in season and out of season, and labouring in the Word?
A47914	How many Insufficient negligent and scandalous Pastors?
A47914	It is a kinde of an odd way of putting the Question: as who should say, Sir, May we be so bold?
A47914	More and more Greedy still, and more Insatiable?
A47914	Now( says Bishop Hall) If the Devil confess Christ to be the Son of God, shall I disclaim the Truth because it passeth through a damned mouth?
A47914	Or as many Porters and Carmen here in London put in for the better government of the Herring- Trade in Yarmouth?
A47914	Plow- Iobbers as well Subscribe a Petition to the Lord- Mayor of London for the Calling of a Common- Council?
A47914	Were they not English Prelates that conspired to sell their Brethren into Romish slavery?
A47914	Why come not in the Scottish Army against the King?
A47914	and did not those very Concessions make them still Bolder and Bolder?
A47914	whither''s he gone?
A47914	— Why should life be farther granted to them, whose very lif ● brings death to all about them?
A71308	But with us, how many poore distressed Ministers?
A71308	Mr. Speaker, who can frame an argument aright, unlesse he can tell against what hee is to argue?
A71308	Would you confute the Convocation- house, they were a holy Synod, they were Comissioners?
A71308	nay how many scores of them in a few yeares past have beene suspended, degraded and excommunicated?
A71308	what doe you ca ● … the meeting wherein they were made?
A71308	will you dispute their 〈 ◊ 〉?
A41174	And is there any ground to doubt but that a Bill would have pass''d that House, pursuant to this Vote, had it not been prevented by a Dissolution?
A41174	And who shall execute this great Trust?
A41174	And will any man say the Law of Parliament is not the Law of the Land?
A41174	And would he not be liable to the heaviest Curses, if he suffered his power to be used against his Religion?
A41174	And would he not thereby have been provok''t to the utmost fury and revenge, against those who laid them upon him?
A41174	As for the Commons, nothing was carried on to extremity by them, nothing done but what was Parliamentary?
A41174	But what colour is there for calling these Votes illegal?
A41174	Could the Commons have called the parties accused to make their answer before themselves?
A41174	Did he not tell them, That he neither thought himself nor them safe, till that matter was gone through with?
A41174	Do they intend to have Parliaments inter instrumenta servitutis, as the Romans had Kings in our Country?
A41174	How absurdly and incoherently do these men discourse?
A41174	If the King will hearken to none but two or three of his Minions, must we not conclude that every thing that is done comes from their Advice?
A41174	Is it a suspending Acts of Parliament, if they declare a Law to be Grievous and dangerous in their Opinion, before they set about the Repeal of it?
A41174	Is it illegal to determine by a Vote( which is the only way of finding the sence of the House) who are wicked Counsellors& deserve to be Impeached?
A41174	Is it not honourable for a Prince, to be True and Faithful to his Word and Oath?
A41174	Or is it just for the Father of his Countrey, to expose all his Children to ruine out of fondness unto a Brother?
A41174	To keep and maintain the Religion and Laws established?
A41174	Would not his Confessor soon convince him, that all Laws made in favour of Heresie are void?
A41174	is it illegal for the Commons to Impeach Persons, whom they have good reason to judge Enemies to the King and Kingdom?
A41174	since William the first; should he after all this deliver them up to be ruin''d by his Brother?
A76004	Are the Churches of Jesus Christ like to be protected, when the encouragement of the MINISTRY of the CHURCHES is to be removed?
A76004	Are the peoples Rights now secured, when their Consciences, Estates and Persons, are abandoned to the will and pleasure of nine or ten Persons?
A76004	Are we not an Army that have the Highest Engagements upon us?
A76004	Is this the Good Old Cause, the defence of the Parliaments Priviledges, to dissolve them with the greatest contempt?
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A64342	: 1688?]
A64342	V. Whether any ought to believe he will be for Liberty any longer than it serves his turn?
A64342	WHether any Real and Zealous Papist was ever for Liberty of Conscience?
A64342	Whether if these Penal Laws and Test were repealed, there would not many turn Papists that now dare not?
A64342	Whether the King be a Real and Zealous Papist?
A64342	Whether this King in his Brother''s Reign did not cause the Persecution against Dissenters to be more violent than otherwife it would have been?
A64342	and whether his great eagerness to have the Penal Laws and Test repealed be onely in order to the easie establishing of Popery?
A64342	if he be; whether he can be truly for Liberty of Conscience?
A75887	But shall I tell thee Argus the conceit That came into my musing troubled pate?
A80384	1667?,[ 2], 9,[ 1] p.
A80384	eng Canne, John, d. 1667?
A67740	But''t is no marvel, Quid cum amaraco sui, what must Swine do with such Pearls?
A67740	If you make not that appear, What do you argue for?
A67740	Is this a crime for a man to demonstrate?
A67740	Is this a crime?
A67740	Where are your wheadles now, Sir?
A67740	and all those great labours in Parliament, and their Votes, declaring what you would now question?
A67740	inclinations to declare his submission to the Church of England?
A67740	not to satisfie the World that there was or is any such intention, but to asperse the great Council of the Kingdom?
A67740	why were such proposals offered by his Majesty for securing the Protestant Religion against a Popish successor?
A80524	Did not thy Father eat and drink and do judgment, and justice, and then it was well with him?
A80524	He judged the cause of the Poor and needy, then it was well with him: was not this to know me?
A47912	And has not his present Majesty the same Power Queen Elizabeth had?
A47912	And what hurt in all this?
A47912	And why must they not rather regard their own Ordinary, than the Sense of others?
A47912	Are not their Prayers all worded to their Hands?
A47912	But what need we insist on these things?
A47912	Have they Liberty to express the Sense of their Hearts in Publick?
A47912	Honest or Dishonest?
A47912	How comes it to pass, that their Obeying their Ordinary disunites''em from the most, the best and soundest of the National Clergy?
A47912	If the matter requir''d, be( as we have prov''d it to be) Lawful and Honest, do they make nothing of an Oath?
A47912	Is the Church of Englands Case so desperate, that they must either be ungrateful to their Prince, or be divided amongst themselves?
A47912	Is this Lawful or Unlawful?
A47912	Or, what more certain, than that She is most disingenuously ungrateful, if She acknowledges not so much?
A47912	Tho it must be acknowledg''d, that all the Clergy Subscribe, Assent, and Consent to the Thirty nine Articles,& c. And is not that enough?
A47912	What''s this but too high a Reflection upon our Church, an Accusation that we are fallen from the Primitive Purity?
A47912	What, shall the Fanatic out- do us in point of Ingenuity and Gratitude?
A47912	Why then may he not make new Laws about Ceremonies, and require Subscription to new Articles?
A47912	and is Church- of England Unity in danger of being broken?
A47912	are the whole Clergy so insensible of the Kings Grace, that they''ll not acknowledge it?
A47912	what a prodigious Change is this?
A66022	B ● t I would inquire whether the Parliaments imprisoning ● y m ● ●, be an act of their Jurisdiction ● ver hi ●?
A66022	Maynard to answer interrogatories against himself in this criminall case?
A66022	would any have believed that this Parliament should have degenerated so far, as to indeavour to compell a man to destroy himself?
A66022	〈 … 〉 upon the people?
A42487	& c. Why then is not the hurt of the daughter of my people re ● overed?
A42487	The question( Is there no Balm?)
A42487	how have we despised counsel, and neglected such plain and safe remedies, as would have cured us long ago?
A42487	is there no Physitian?
A42487	is there no Physitian?
A42487	when neither the holy God ever commanded, or holy men ever practised any such thing?
A42487	while neither the bonds of the same Laws, nor the same Oathes, nor the same Covenants, nor the same Religion can hold them?
A42487	while they have so little equity, so no piety or charity to each other?
A42487	while they will not indure the same Magistrates, nor the same Ministers, nor the same form of Church and State?
A64570	Now who resisted the reformation?
A64570	Thomas, William, Sir, d. 1653?
A64570	Thomas, William, Sir, d. 1653?
A64570	Whereto hee answered: What?
A64570	doe you meane to deprive me of my Kingdom, and afterward murder me, as you did my Father?
A57696	And indeed how can it be otherwise?
A57696	And then how absurd is it to teach that the people may lawfully seeke justice of him, which they can not receive?
A57696	And why should others give right to them that will not give right to others?
A57696	But is it possible that one or a few persons in supreme power can distribute justice to a whole Nation without subordinate Agents?
A57696	Dubitavisse quosdam ferunt resp ● ctantes rogitanesque ubi Britannicus esset?
A57696	For when no man may Act to give justice, may not every man take freely from his Neighbour, what he list, and so levell the Rich with the Poor?
A57696	Petes, utrum Tyrannus peccet peccato homicidii,& teneatur ad restitutionem, si s ● ntes secundum ordinem juris interficiat aut bonis spolier?
A57696	What right had William surnamed the Conqueror?
A57696	What were this but to say unto God, If thou wilt deliver us, we will be bound to thee till we are delivered and no longer?
A57696	Would this invite God to deliver us from our enemies, or rather to keepe our Enemies still in strength against us?
A57696	and that he is bound to give justice, but none are allowed by whom he may give it?
A62890	Hath the spirit that came down upon Christ in the forme of a Dove, appeared since in the shape of a Vulture or a Roman Eagle?
A62890	If the people reserved such a power to themselves in this fancied Contract, it is strange it is not totidem verbis expressed?
A62890	In the exactest Monarchies I have shewed there were, laws which the Kings were obliged by, might they therefore be resisted if they broke them?
A62890	Whether the principles and practise of the Presbyterian Ministers are destructive of all Government?
A62890	the Apostles were not Parochial Ministers, shew where they had tythes that at such a time as this?
A62890	they would have been content to have been maintained by the Common Enemy against their best friends, is what they think highly obliging?
A62890	what fear themselves were then in of their own army?
A62890	whether before we lived without any form of Government, o ● what we had, upon what occasion we changed it?
A62890	who were witness to the bargain between the King& us?
A62890	will think the King obliged to thank them only when he hath nothing else to do?
A53491	And goodly Oxen, to an ugly Cat?
A53491	And what is a Retreat, I pray you, but a Fine Word for Running away?
A53491	Being, Ladyes,& c. BEauty is writ in severall Characters;( All?
A53491	CAn you but think, the Antient Blindness Great, When Men made Gods, of that which we make Or wonder those by Nile, could offer Fat( Meat?
A53491	DEar Glasse, tell me, by what Art, Thou bean''st Her Image without break- When the same doe''s crack my Heart,( ing?
A53491	For if Conscious of Ill,( as what meanes hath he of living by, or doing any thing else but Evill?)
A53491	Have you a Servant, that you think, is true?
A53491	Is it the Sin you fear Which None can Guesse?
A53491	Or is''t t''engage Me more, that you delay it?
A53491	WHat dost thou mean my friend, in this bad time, To write of Vertue, when t is thought a Crime Not to be Vitious?
A53491	Which may informe you, He hath offer''d an Abuse already, and will you hazard upon equall Terms the receiving a Greater?
A53491	Yet, admit it a Debt, due in the Court of Honour, may it not as well be discharged by your Friend or Servant, as Your self?
A53491	if not Bestiality it self?
A53491	— Hath Nature made a ● ● ot below your Z ● ne?
A53491	— Whose First Question is, What University you are of?
A53491	— when he came from the Warres, and desired to Kisse his Hand, That he feared he would bite it, and therefore bad he should be muffled?
A52125	And was not that also in Peace, of the Trayterous Position of taking Armes by his Authority against his Person?
A52125	And why not, if his Power be indeed of such virtue and extent as is by him chalenged?
A52125	For who would not commend Chastity, and raile against Whoreing, while his Rival injoyes their Mistresse?
A52125	Had not the three Acts of Corporations, of Militia, and the Five Miles, sufficiently quieted it?
A52125	It is no more than other persons may do to the King, or doubtless the Privy Council may Advise him in this particular, and why not his Great Council?
A52125	Must all things be done by Maxims or Reasons of State; nothing for Affection?
A52125	Must not Surinam be a sufficient cause of quarrel with Holland, to any Commissioner of the Plantations?
A52125	Such things therefore are, if ever, not needlessely thought for good fortune sake only to be attempted, and when was there any thing lesse necessary?
A52125	Then those that had proposed it, yet before they would enter upon the Debate, asked, Whether they might have liberty?
A52125	Was ever in any Age or Nation of the World, the Sword drawn upon no better Allegation?
A52125	Were not all the Votes as it were in Fee Farme, of those that were intrusted with the sale?
A52125	Why this darknesse towards us?
A52125	Why was it further stirred?
A34778	Are not Cities and Corporations associated?
A34778	Are not all vain things chargeable to you?
A34778	Are not the learned Fraternities of Lawyers, the Ecclesiastical powers, your Merchants, your Tradsemen, chargeable?
A34778	Are not the learned Lawyers associated?
A34778	Are not your Ecclesiasticall Powers associated?
A34778	But how came you Poor- Ones by your poverties and miseries?
A34778	But where is their one who will regard the poor?
A34778	But you say, I speak that which is true; but you have Lawes to maintain you?
A34778	But you would destroy us, by spoiling our Callings, and therefore we can not bear your saying; therefore we will destroy you one way or other?
A34778	Consider, are not Kings associated to uphold each others glory?
A34778	Do you not see the possessors of it lift up themselves, and snuff up the winde, and have scornful eyes, and taunting speeches for the poor?
A34778	Have not Kings and single Persons been very chargeable to the Nation?
A34778	How came you, you Great- Ones, by so much, when others have so little of the glory of the world of invention?
A34778	How many loose their lives before they bring it?
A34778	Is it gold or silver that makes you happy?
A34778	Much hath been said, but nothing yet done to recover the Nation, but who regards it?
A34778	O England, if thy glory be thy invention, how vain, and vexatious, and ugly faced is thy glory?
A34778	Pray which of them affords you the best comfort?
A34778	To say and to do, is the Righteousness of man, But to doe that without money who can?
A34778	To strengthen each other in any wicked thing, Shall they finde rest?
A34778	What slaves men are made to fetch Gold out of other Nations?
A34778	What tricks the people are fiegn to use before they can get it?
A34778	Where are you Gentlewomen?
A34778	Will you still buy, sell, lye, and paint o''re the Whore?
A34778	You are against Cities, and Markets, buying and selling, and Trades, and moneys?
A34778	You of the Universal Spirit understand me, the others do not; But let me ask them; Will ye come into the universal, divine School of Nature?
A34778	You say I am a Leveller, and would destroy Propriety?
A34778	You spoil us of our delights, and comforts, we will not bear it?
A34778	You talk of a Common- wealth; but what Authority have you to shew us, to Act it?
A34778	Your eyes stand out with fatness, you have more then you can wish for; was it for you onely created?
A34778	and a Law of your own making, that you so much doat on?
A34778	have they not all spongy Tongues, to lick up the golden and silver Idols?
A34778	how they study and strain their wits, and lay stumbling- blocks before their brethren?
A34778	n ● ● is not rather the Picture of a King on it?
A34778	the people being made happy by having those Idols, or miserable by not having of them: How they draw the heart of man?
A34778	what can not buyers and sellers have, if that they ask for it to advance Trade?
A34778	where are you, that I may know you?
A34778	who can submit?
A34778	will any come to the work prepared?
A76741	Atque herbas Clarii nil valuisse Dei?
A76741	En quam multa fluit?
A76741	Ergone Phoebeias jacuisse putabimus artes?
A76741	I see I must be your homager, and hold land of your gift: but do you know the manner of doing homage in law?
A76741	Now Sir: whose principles be true?
A64894	And his Lordship said, you have room enough here, have you not?
A64894	IT is to no purpose( I think) to speak any thing here, which way must I speak?
A64894	Lye down flat upon your Belly: and then having laid himselfe down, he said, Must I lye closer?
A64894	Must this haire be turn''d up from my Neck?
A64894	My Lord, shall I put up your Haire?
A64894	Should I, what will that doe me good?
A64894	The Executioner pointing to the front of the Scaffold, the Earl replyed, what, my head this way?
A64894	Then speaking to the Executioner, he said, Which is the way of lying?
A64894	Then the Earl turning to the Executioner, said, Shall I put on another Cap?
A64894	Then turning about, and looking for the Executioner( who was gone off the Scaffold) said, Which is the Gentleman?
A64894	Then turning to the Executioner, he said, Well, you are ready when I am ready, are you not?
A64894	Which is the man?
A64894	Who is wise, and he shall understand these things?
A64894	Will your Lordship please to give me a signe when I shall strike?
A64894	prudent, and he shall know them?
A64894	stay a little, is it well as it is now?
A69859	Can there be evil in the City,( saith Amos,) and the Lord hath not done it?
A69859	He who was once our lawfull King, or he who by Force, or otherwise, hath dethroned this King, and is himself seated upon the Throne?
A69859	I ask then, What is the cause why we may lawfully own their Supremacy?
A69859	Is it the unlawfullness of their War?
A69859	Is not he rather to be called so, and to be look''d upon to be such, upon whom God hath transferr''d this Power?
A69859	The King de jure, or the King de facto?
A69859	The next Question is, Who is to be owned as supreme?
A69859	What can it be then?
A47818	All this is necessary to be done; but Where, How, Whence,( without a Mine) who can imagine?
A47818	Are we such Owles, as not to see the Sun at Noon?
A47818	But will you know what troubles us?
A47818	Can it be Thought that Worthy and Deserving Gentlemen( such as you stile the Cavaliers) would presse upon the Kings Necessities?
A47818	How can these people sleep with all this weight upon their Consciences, unlesse by virtue of One of these Two Causes?
A47818	In snmm; if they are Penitent, where are the Signes, or Fruits of their Conversion?
A47818	In this case, were not Mercy to the Guilty, Cruelty to the Innocent?
A47818	Is it to say, that our Relief must be the work of Time; and to preach Patience to us?
A47818	King Charles distinguished from Charles Stuart?
A47818	Let not a drowsie, mopish Charity betray us into another Opinion: Are They Converted?
A47818	Now let us Rationally consider, Whither does this Condition of the Publique tend; and whence does it proceed?
A47818	Or if I be uncertain how my stock will hold out, with which shall I begin?
A47818	Or in effect was not the Gospell- Prologue to the Death of the Late King, the very Ayre of what we hear at present?
A47818	R. L. But where''s the Cordial all this while?
A47818	The War occasioned our Destruction: but who occasioned the War?
A47818	VVhat can those People mean then, but Mischief to the King, whose businesse''t is further to ruine those, that are already undone for Serving him?
A47818	Was ever any Tyranny more severe?
A47818	We know our Share likewise of the King''s Streights,( and which is more, the Reasons of them) but what''s all this to Us?
A47818	What doe we see more now than we did in 1641?
A47818	Why should not ye that did all this, be Damn''d?
A47818	Why shouldest not thou be Damn''d?
A47818	any Conquest more Absolute, any Attempt more Difficult?
A47818	what token of Repentance?
A47818	where''s the Peccavi, and the Thirty Pieces of Silver: the Confession, and the Restitution?
A47818	why therefore should''st not thou be Damn''d?
A26203	14, 15. and how then dare any man touch, or harme a King?
A26203	15. and this your confidence in God, what boldnesse wrought it before the Battle?
A26203	2. Who then shall blame our State?
A26203	And how is it?
A26203	And some were by Gods appointment anoynted Kings, as Saul, and David; but of all Kings since Christs death, it may be questioned, Whose are all these?
A26203	And this is Gods rule, If a man forsake his righteousnesse and commit iniquity, shall he live?
A26203	And who are these Foxes, but such people as do spoyle the tender Vines?
A26203	But why may not he( meaning the King of Scots) desire his owne, objection 5 his owne inheritance?
A26203	Did mans first healing by Christs bruises come?
A26203	For after the Scepter departed from Shiloh, what man, after Christs death, was ever Anoynted King by Gods Command?
A26203	For what preheminence had the twelve Disciples over one another?
A26203	For who is he that will harme you, if yee be followers of that which is good?
A26203	GEntle, and contentfull Souldiers, It was an old Question of one Hetruscus, Whether a Christian may in any case go to war?
A26203	Have not the faults of Kings made the people blamelesse, when they deposed and put some Kings to death?
A26203	If he beget a Sonne that is a shedder of bloud — shall he then live?
A26203	Thus Jephtah, when he and the children of Israel stood for their Rights against the King of Ammon, Jephtah said, What hast thou to doe with me?
A26203	WHat, objection 1 nothing but effusion of bloud( still) Mr. A?
A26203	What difference between heathens by Nationall profession, and heathens by un- christian conversation?
A26203	What priviledge can a proprietary possesse by Law of the Land, who denies to doe that, which even the Law of Nature calls for of him?
A26203	Where were his vertues seen, in his latest governing?
A26203	Who desires it?
A26203	Why, question 2 what occasion is there for this shedding of bloud?
A26203	With what reason should they receive the benefits of Law, who deny obedience to the Law?
A26203	and what humblenesse of minde after the Victory?
A26203	for what do heathens more then they?
A26203	so long as Jezabels whoredoms, and her witchcrafts are so many?
A26203	who can tell, how long thy people mourn''d?
A79849	Am I your Enemy because I tell you the truth?
A79849	And in prosecuting this Rebellion, how have they incurred severall Treasons?
A79849	And what need then of an Army, to defend and secure our Liberties, and Religion, against Tyrannie and Popery?
A60592	And do you not think this is very necessary?
A60592	But what became of these Magicians?
A60592	Do not the Dissenters do the same?
A60592	Doth he not give us our day Bread, the former and the latter Rain, and all things else whatsoever?
A60592	Is not God the Ens Entium?
A60592	Is not Man and all other Creatures Emanations from that Fountain?
A60592	Ought not all the Members defend and support the Head,( where is the seat of Wisdom and Direction?)
A60592	Quis enim virtutem amplectitur ipsam Praemia si tollas?
A60592	Should not the Body Politick do the like?
A60592	The Enemy when he finds his strength will quash them to pieces with his foot; what then will become of the great man Estate?
A60592	This associating by Tickets is an odd way, it looks like blowing the Trumpet, and making Proclamation, Who is on my side, who?
A83708	[ Edinburgh: s.n., 1665?].
A47888	And what Then?
A47888	And what was the business, but This?
A47888	Averrs?)
A47888	BUT is it True then, that the Popish Emissaryes are so busy, and bear so great a sway among Our Dissenters?
A47888	But What?
A47888	But what is a NARRATIVE?
A47888	How come the Multitude to be Judges of Plots, and Popery, more than of Other Crimes and Misdemeanours?
A47888	How does all This amount to the Proof of a Faction?
A47888	How it comes, of a Down right Popish- Plot, to be a Popishly- Affected- Plot?
A47888	If you ask me, To what End?
A47888	Is This doing as we would be done by?
A47888	NOW the Narrative here in question, is the Narrative of The PLOT; but then there will arise Another Question; Of WHAT Plot?
A47888	Or is it doing either as we Have been done by?
A47888	Or, What''s the Benefit of Imposing these Flams upon the Nation?
A47888	Shall any man Argue that the Disparagement of a Juggle, weakens a Truth?
A47888	Shall any man Infer That there were no black Bills Provided, because there were no Arms found in Sr Henry Titchburns house?
A47888	What a Bustle there was about Mr. Langhorns being Bury''d in the Temple, and what Remarks upon the Government for shewing That Countenance to Papists?
A47888	What becomes of Magna Charta, at This rate, and the Priviledges of an English mans Birth right?
A47888	What is become of the Manhood, and Generosity of the English Nation; That we are fal''n into This Insatiate Thirst of Bloud?
A47888	What is my Affirming that Langhorn was not Bury''d in the Temple, to the Business of Valladolid, or Salamanea?
A47888	Where to our Fellow- Subjects; in our Needlesse, and Unmannerly Importunities, for more Rigour then the very Letter of the Law will bear?
A47888	Where''s our Respect to our Superiours; while we thus Arraign Authority?
A47888	must the Evidence therefore of the Pistol and the Dagger be one too?
A82295	And how do they teach the Souldiers boldly to do that, which themselves practise, and make them Instruments of?
A82295	Now consider what it is we ask, and consider whether it be not the same thing we have asserted with our Lives and Fortunes?
A82295	What is this, but to act what they condemne in others?
A82295	What is this, but to necessitate men to complain?
A82295	What is this, but under another shape to act the condemned acts of Usurpation and Tyranny in their old General?
A44760	And if there was an errour in his proceedings, how oft did he desire his Great Councell to direct him in a course how to go on in the Empeachment?
A44760	And would not this suffice?
A44760	But in lieu of these unparallell''d Acts of grace and trust to the Parliament, what did the Parliament for the King all this while?
A44760	Can your Parliament protect high Treason?
A44760	Hath the House of Commons power to commit any but their owne members without Conference with the Lords?
A44760	How many Proclamations of Pardon?
A44760	How many overtures for an accommodation did he make?
A44760	How often did He descend to acknowledge the manner of demanding the one and five Members in his publike Remonstrances?
A44760	In naturall motions we finde that the cause being taken away, the effect ceaseth, and will not this hold in civill Actions?
A44760	The Masse?
A44760	Touching grievances of any kinde( and what State was there ever so pure, but some corruption might creep into it?)
A44760	Truly Sir, I never remember to have heard or read of such notable Acts of grace and confidence from any King: but would not all this suffice?
A44760	Were there any troubled for delivering their Votes in the Houses?
A44760	What palpable and horrid lyes were daily printed?
A44760	Yet I believe there was a pernicious plot to introduce a new Religion, but what I pray?
A44760	shall I believe the weaknesse of our Religion to be such, as to be so easily shaken and overturn''d?
A44760	what was meant else by his traducing the King and cursing him, while he seemed to pray for him?
A65920	2. Who knew the Parliament would ever sit again?
A65920	And is this to shew your fidelity to the Parliament, of which you so much boast, that you would not adventure some hazards to get from their enemies?
A65920	But in the mean time, Sir, those Officers so intrusted, were very faithful to their Masters; were they not?
A65920	But is that the way to promote an English interest in Ireland, or to countenance such as fear God, and work righteousnesse?
A65920	But suppose they had been such, are your principles so rigid and imposing( which you yet condemn in others) as you will never admit of repentance?
A65920	But why more hast now then good speed?
A65920	But, 1. Who knew your Intentions?
A65920	Is it fidelity to the Parliament to be ingaged as one of the chief to settle a new foundation of Government for these Nations?
A65920	Is this to bear your witness, against such as are disaffected to the Parliaments Interest?
A65920	Let every soul be subject to the higher Powers, for the powers that are, are ordained of God?
A65920	Nay, have not the house already determined it in their Sentencing of Sir Henry Vane, and Major Sallaway?
A65920	There is much fraud in a general charge; why do you not come to particulars, who they are?
A84051	25 Sir Benjamin: Rudiard given him 5000. l. And hath he not deserved it?
A84051	Is not this better then Clothing?
A36385	30. about to destroy wicked Iezabel who is on my side, saith he, who?
A36385	And yet if one small transgression, in any of the premisses bee, as it is, enough to sinke the guilty; what will an huge heape doe?
A36385	Doe they meane so, as each man is drawne away and tempted, as S. Iames teacheth, of his own lusts and untamed desires?
A36385	Doth he not owne and uphold them in their proceedings?
A36385	For as now what man can be securely safe in any place?
A36385	For what then?
A36385	Heu quantum potuit terrae pelagique parari, Hoc quem civiles hauserunt sanguine dextrae?
A36385	If Caines own sinne alone was heavier then he could beare, what may we thinke of the numerous sinnes of a whole Nation?
A36385	Is it for the Libertie and freedome of our persons?
A36385	Just in the method of those of Rome( whom they so much abhorre) their practise here no way keepes pace with their doctrine: For why?
A36385	Know yee not that it will be bitternesse in the end?
A36385	Lastly, after the many Acts of grace; done by him already, as sure pawnes of his reall intentions for the time to come?
A36385	Next, who first drew sword,& gave the onset, as it were, thus putting fire to the fuell now prepared and laid together?
A36385	Not him whom the Lord himselfe hath trusted?
A36385	Not your King?
A36385	Now hath not the King been thus zealous for the peace of our Ierusalem; Hath not he likewise( though in vaine) thus pursued and hasted after it?
A36385	Quaeris Alcidae parem?
A36385	Shall the Sword devoure for ever?
A36385	So religious and just a King?
A36385	To this end have they divided( who knowes not?)
A36385	What can I say more or lesse concerning this unquiet barking humour of theirs, but this, the Lord rebuke them?
A36385	Who first ministred the occasion of this unnaturall war, by tumults and seditious riots, in the open streets?
A36385	Who lastly hath ever since most hotly Pursued and followed the businesse at first so unfortunately begun?
A36385	Whom God and the law both have entrusted with the charge, of so great a people?
A36385	Whose Oxe have I taken, or whose Asse have I taken, or whom have I done wrong to?
A36385	Yet some moreover there bee, who stick not to complaine, that he is still misled; So runs the phrase; But for Gods love by whom, or how?
A36630	After this, who will trust the gratitude of a Common- wealth?
A36630	And amongst them all, what will become of those fine Speculative Wits, who drew the Plan of this new Government, and who overthrew the old?
A36630	And if he must justifie his own proceedings to their whole Body, how can he do it but by blaming their Representatives?
A36630	And was not his fortune necessitous enough at all times, to catch at an impunity, which was baited with Rewards to bribe him?
A36630	And where are then the principles of Vertue, Honour and Religion, which they would persuade the World, have animated their endeavours for the publick?
A36630	But I would ask him in the first place, if an Appeal be to be made, to whom can the King Appeal, but to his People?
A36630	But since there have been, how could the King complain more modestly, or in terms more expressing Grief, than Indignation?
A36630	But what if he thinks not their Party fit to be intrusted, least they should employ it against his Person?
A36630	But who shall Judge when it shall be proper to put an end to such a Parliament?
A36630	Did his Majesty stifle the Plot when he offered them, or did they refuse to sound the depth of it, when they would not touch upon them?
A36630	Had he not the benefit of so many Proclamations, to have come in before, if he then knew any thing worth discovery?
A36630	How comes it to pass that our Author shuffles the two French Dutchesses together?
A36630	Is he grown so purblind, that he can not distinguish Friends from Foes?
A36630	Is she so quickly become an old acquaintance, that none of the politick assignations at her Lodgings are remembred?
A36630	Now whose will be the fault in common reason, if the Allyances be not supported, and Tangier not relieved?
A36630	Or why, after the execution of the Lord Stafford, did the House of Commons stop at the other Lords, and not proceed to try them in their turns?
A36630	What then would become of our ancient Privilege to be tryed per pares?
A36630	What were they before they were thus Angry?
A36630	With what impudence can our Author say, That an House of Commons can possibly be so pack''d, as to make us Slaves and Papists by a Law?
A36630	and incroaching into Soveraignty and Arbitrary Power themselves, while they seem''d to fear it from the King?
A36630	and that the Exclusion must first pass?
A36630	of which the one is an Italian, the other a French Woman, and an English Dutchess?
A36630	or more truly was it ever intended to be urged?
A36630	or that his House of Commons should Fetter him beyond any of his Predecessors?
A36630	or what way is left him to obviate the causes of such complaints for the future, but this gentle admonishment for what is past?
A36630	or what would they be, could they make so firm an Interest in Court, that they might venture themselves in that bottom?
A36630	or who counsel''d the dissolution of the Tripple League?
A36630	who gave the rise to the present greatness of the French?
A56393	And to the Question concerning the Eucharist, What is the Oblation and Sacrifice of Christ in the Mass?
A56393	But what Images do the Roman Catholiques worship?
A56393	Do they worship any Image or Symbols of False Gods, as the Supreuse Deities?
A56393	Or do they attempt to make a Similitude of the true God, or uncreated Divine Nature?
A56393	Tho we render it in the English Translation, Why are thy valiant Men swept away?
A56393	Why did your Apis fly, or that your beloved Calf desert you, because the Lord did drive him?
A56393	Why if they were nothing but Cherubins, are they so often in Scripture styled other Gods?
A56393	Why should he Sacrifice to them, when in the Law of Moses no Sacrifices were offered to the Cherubim?
A56393	Would he not vainly and absurdly have instituted this Mystery, and as we Frenchmen say, by false Representations?
A57692	But what is this to our case?
A57692	If his Heirs be not his Successours, how doth that Oath binde?
A57692	Indeed how can it be otherwise?
A57692	Is it not a mans undoubted right to have his lawfull Heirs succeed him in his lawfull enjoyments?
A57692	There is in the solemne League and Covenant, that which engageth to another Government, and then what forbids obedience to this?
A57692	is there yet no bond will hold us?
A57692	nay, if he had not been looked on as the rightfull successour, why should the souldier primo intuitu salute him by the name of Emperour?
A52455	And Lastly, Is it probable he''l doe all this, because possible to be done?
A52455	And must it be the less believ''d now, because his Character is much greater?
A52455	Are not some particular Loyal Peers of that Perswasion, known to have no little Interest and Influence?
A52455	Does His Person partake more of Infirmity, and human Nature, when the Church stiles him next under GOD, and nearer to the Divine?
A52455	Does not their Chappel stand as quietly within his own Walls, as His own wherein he worships?
A52455	How comes an Instrument at the Hague, to be more Legal than the Pacification at Gaunt; or seven Provinces to exceed seventeen?
A52455	How does he in these very Papers pursue the People with the Jealousies of* a new set of Charters, and Bold Returns?
A52455	Mouth?
A52455	Must not the World be ashamed of it, I could almost have said the Dr.?
A52455	Or does he mean, a Man might have told his thoughts with Impunity?
A52455	Or, had he a design of supplanting a Prince of Wales, whom Providence has since provided us?
A52455	Was it to be rely''d on, even with an implicit Faith, when he was but a Subject, and a Successor?
A52455	What could a Gracious Monarch do more to oblige a Iealous People?
A52455	What must become of all this malitious Stuff?
A52455	if he had not been authoriz''d; but deserves to be punisht now, because he tells them with authority?
A86382	s.n.,[ London: 1679?]
A86440	Oh how is the spirit of the Lord hereby grieved, because of these and other abominations?
A84327	Otherwise what signifies their concernments to the publick in any thing?
A86163	If then it be clear that you are secure on the Kings side, where lies the danger of this accommodation?
A57527	Quantum profuit haec fabula Christi?
A57527	Whether any Man may not start Questions that no Man can Answer?
A57527	Why being banished by the Cruelty of an Abdicated Tyrant, should unfit a Man for the Service of his Countrey, remains to be proved?
A57527	and how much it went against the grain to have them suspended for it, is discernable in every Query he makes?
A87354	Jordan, Thomas, 1612?-1685?
A87354	Jordan, Thomas, 1612?-1685?
A87730	For what can be more censurable in a Nation, than to suffer such treasure to be lost so many yeares for want of industry?
A87355	Jordan, Thomas, 1612?-1685?
A87355	Jordan, Thomas, 1612?-1685?
A28167	And are not many of you your selves( who should be Examples of better things) living and taking Pleasure therein?
A28167	And are not these Cruelties and Unrighteous Practices upheld and continued?
A28167	And are you not bearing Rule by your Means, and endeavouring to make the People love to have it so?
A28167	And are you not seeking your Gain from your Quarters, and minding the Fleece more than the Flock?
A28167	And are you not( with many of your Hearers) in the steps of those the Prophet of the Lord cryed out against?
A28167	And do n''t you Preach for Hire, and Divine for Money?
A28167	And have not cruel Laws been made against them?
A28167	And have you not spoken a Lying Divination?
A28167	And how long hath the Lord strove with you?
A28167	And many of you, by your bad Lives and Conversations,( others having taken you for Examples) have you not encouraged them in their Wickedness?
A28167	And whether have you set up Judgment and Justice as you ought to have done?
A28167	But have not many of you done and acted to the contrary?
A28167	Do n''t you hear with your Ears the horrible Crys, Oaths, and dreadful Cursings and Damnings, which make the Land mourn?
A28167	For although the Apostle saith expresly, Know you not that the Vnrighteous shall not inherit the Kingdom of God?
A28167	For have you not run, when the Lord never sent you?
A28167	Have we not always been an innocent, suffering People?
A28167	How many Warnings have thy Inhabitants had?
A28167	Is not that the cause which maketh Ungodliness abound?
A28167	To whom shall I speak and give Warning, that they may hear?
A28167	Were they ashamed when they had committed Abomination?
A28167	What Disturbance have we made to the Government?
A28167	Yea; Are you not selling both your Sermons and your Prayers for Money?
A28167	You have been Examples to the People, I grant; but in what?
A28167	both by his Servants, and also by the many signal Tokens that have appeared of his displeasure amongst you?
A85018	Are there not many within your Walls, or near them, that in your ears deplore such miseries as ehese?
A85018	If they presume that the rest excluded by them( far more considerable for Birth, Estates, Number, Love of the People, and what not?)
A87886	Did it Drop into a Printing House, and Publish it self?
A87886	— How Casually, Good- man Sense- lesse?
A87914	Are there not many within your Walls, or near them, that in your ears deplore such miseries as these?
A87887	Did it Drop into a Printing House, and Publish it self?
A87887	— How Casually, Good- man Sense- lesse?
A85721	And who are they( Mr. Speaker) that have overthrowne our two great Charters Magna Charta, and Charta de Forresta?
A85721	Who are they( Mr. Speaker) that have countenanced and cherished Popery and Arminianisme to that growth and heigth it is now come to, in this Kingdome?
A85721	Who are they( Mr. Speaker) that have given authority and licence to them that have published those Heresies in print?
A76083	Especfally when it concerned the whole Kingdome?
A76083	Or whether he ventured his life in England and Holland for my sake, or for his own profit and hope of gaine?
A76083	Or whether hee underwent those miseries hee speakes of for my cause, or for his owne emolument and benefits which hee affirmeth?
A76083	and now they are a company of Tyrants?
A47994	And how the taking of them High- Treason?
A47994	And if no such Holy Orders be to be had and received at home, why is it Death to seek for them abroad?
A47994	But wherein lyes the Sedition and Tumult?
A47994	Does not the same Masquerade run through all the Penal Laws?
A47994	For if one Test to exclude a Score, why not another to lop off a hundred?
A47994	For who can Fadom the Depth of such a Disobedience?
A47994	Hinc Illae Lacrymae?
A47994	I, but who shall choose them?
A47994	If so, why was it not proved against them?
A47994	If the Orders from Rome be in themselves Holy and Sacred, how are they Damnable, or Anti- christian?
A47994	If the Test were destroy''d, who knows but Parliaments may be so managed as to turn out the Church of England, and set up Popery even by Law it self?
A47994	Is she denyed either Law or Justice, for so much as the claim of a Tythe Egg?
A47994	Suppose even in the Courts of Judicature( for if any Apparition of any such Power,''t is there;) Were Romanists( imagine) in all those Offices?
A47994	Was it in their so meeting?
A47994	Was the Sedition then in the Doctrines they Preach''d?
A47994	What Mountain Height, are Fears raised to; but how shallow a Basis are they Built upon?
A47994	What greater Encouragement to Naturalization?
A47994	What stretch of the Laws will not such Judges make?
A47994	Why may not a Sir Thomas Moor be as honest as a Lord Chief Justice Hales, and execute his Office with as great Integrity and Justice?
A47994	Why not Men of equal Abilities be of equal Uprightness in all Religions?
A47994	by my believing This or That the Way to Heaven?
A87131	But some will say, Thrust the People into Innovations unto which they have so great aversion?
A87131	But taking all this together; what less can be said to whatever the Parliament shall next introduce?
A87131	before they can be brought to understand them, and against their consent?
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A88032	Is this to loose the bands of wickednesse, and to let the oppressed go free?
A47806	35. Who made You a Commissioner for the Town, or You for the Country?
A47806	And what Return didst thou make him?
A47806	But what is it that we call the supporting and Protecting of those that Assert the Government?
A47806	How comes it then that they think it worth the while to bestow so much pains upon my Person?
A47806	Now where''s the disparaging of the Kings Wittnesses in all This?
A47806	Or as many Porters and Carr- men here in London put in for the better Government of the Herring- Trade in Yarmouth?
A47806	Or rather how shall any man dare to apply these false and groundlesse Storys to the Doctors Case?
A47806	Passing from one thing to Another, What dost think( says Bumpkin) was the Reason,& c?
A47806	The Murther of a Prince; the Subversion of the Government, and Religion; What can be more Execrable?
A47806	This was no bespattering( was it?)
A47806	To Charge his Majesty himself with a Confederacy for the bringing in of the French King and Popery; as I am ready to Prove he has done?
A47806	To trample the Crown and the Miter under their feet?
A47806	What could I say lesse to the Insolence of such Pamphlets; or what is it more that I do now upon this Subject, that what I did twenty years since?
A47806	What dost Think?
A47806	What dost think was the Reason that Parliaments have been put off so of late?
A47806	What is all this, but to Trace the Dr. in the very History of himself?
A47806	Where''s my fault now, for Crying out both to King and People, Have a Care of That Man?
A47806	Who but You the Eminent Instrument in the opening of the Combination?
A47806	Who was it but You that first found out the Conspiracy it self, and then the Conspirators?
A47806	Why should a Wat Tyler expect better Quarter from a Lord Mayor under Charles the Second, then he had from a Lord Mayor under Richard the Second?
A47806	[ But may not men Petition, you will say, and Petition for a good thing?
A47806	[ Who was it but You, again; that so effectually layd open the Intrigues of the Priests and Jesuits, with the Schismatiques, in the late Rebellion?
A47806	does it follow, because I do not believe a thing that is False, that therefore I do not believe a thing that is True?
A47806	☜ Why this Rancour against me?
A87136	In what posture( say they) do we see the people to give us this hope?
A87136	In what( say they) have you shewn us that we must necessarily be a Commonwealth?
A85914	but if that Doctrine be not true, what need they be disturbed in their harvest work, to chuse and send needless Cyphers up to London?
A87718	Is''t possible a Ju ● ● ice can At New- years- tide turn Pellican?
A87718	Or that the Clerks revenew be Kisses from Bawdes without a see?
A87718	POLITICVS INTELLIGENCER;( As famous as old Megg Spencer,) Pragmaticus; The Spy; what not?
A78011	3,4 5 6 7 9. what trust can be in the Grants or Charters of dead Kings, and yet none to be given to the persons of living Princes?
A78011	And since is not the Parliament not onely purged but dissolved?
A78011	Did not thy father eat and drink, and prosper, when he executed judgement and justice, or as long as he dealt with equity and righteousness?
A78011	Shalt thou reign, thinkest thou, because thou closest thy self in cedar?
A78011	Thus as there were wicked men found in Israel, who did set inares and traps to catch men is it not so now in England?
A78011	and as they judged not the cause of the fatherless, or the right of the needy, is not the same cry amongst us at this day?
A78011	and causing many to fall by the sword, whom the Law would have preserved?
A78011	or the Master of the Rolls?
A54625	& c. But it will be asked, with how manifold Restitutions should picking a pocket( for example) be punished?
A54625	A Question ariseth hence, whether any Native Commodities exported ought to pay the Excize, or that what is imported in lieu of it should pay none?
A54625	And as for the proportion of every Contributor, why should any man hope or accept to ease himself by his craft and interest in a confusion?
A54625	And why should not the solvent Thieves and Cheats be rather punished with multiple Restitutions then Death, Pillory, Whipping?
A54625	But a further, though collaterall question may be, how much English money this Corn or Rent is worth?
A54625	But what shall these Employments be?
A54625	But what then is the true effect of forbidding to build upon new foundations?
A54625	For now when the Ministers of the Gospel preach unto multitudes assembled in one place, may not Parishes be bigger?
A54625	In the next place it will be asked, who shall pay these men?
A54625	In this case were it not better to lessen our sheep- trade, and convert our hands to more Tillage?
A54625	Now if great Cities are naturally apt to remove their Seats, I ask which way?
A54625	Now the Questions arising hence are; what are the natural Standards of Usury and Exchange?
A54625	Now you will ask, how shall that be done, or how may we know how to adjust our Nursery to our Orchard?
A54625	Of Death secretly executed, to punish secret and unknown Crimes, such as Publick Executions would teach to the World?
A54625	Of publick Death with Torments, to affright men from Treasons, which cause the deaths and miseries of many thousand innocent and useful people?
A54625	Or whether they shall be given away to another Nation that will take them?
A54625	Parishes?
A54625	Upon this supposition we shall venture to offer; whether the reason of simple Death be not to punish incorrigible Committers of great faults?
A54625	Why should not insolvent Thieves be rather punished with slavery then death?
A54625	and with how much more equality would the same be assessed?
A54625	at London for warranting the like summe to be paid at Carlisle on a certain day?
A54625	for who desiring to serve God without fear, and labouring ten hours per diem at his Calling, would not labour one hour more for such a freedon?
A54625	of the same to the Wives and Children of the Priests which were not in being when those allowances were set forth?
A74776	Are you so far in love with the shaddow that to preserve it, you will hazzard the losse, nay ruin of the substance?
A74776	How comes it to passe I beseech you that there is such sidings among you?
A74776	Is this to be single hearted?
A74776	Is this to discharge that trust which you have in the presence of God sworn to perform?
A74776	What man would not lose one member to save all the rest?
A74776	What, have you found out new wayes to make your selves famous?
A74776	for the stopping the torrent of such a doluge of crimson confusions, as have already and do dayly again threaten to break in upon your kingdomes?
A74776	hath reason given place to rage, wisdom to folly, meekness to madness?
A74776	what a blemish will this be to all your former actions?
A74776	will you that have taxed the King and Parliament of partiality, be partiall too?
A69451	And after all this, and the Deliverance we Enjoy, must we go into the House of Bondage again, and put on those Fetters we so lately shook off?
A69451	Are great Britain, France and Ireland, to be the only Goshen, and must there be Darkness all over Europe besides?
A69451	Are not their Fortunes secur''d to them by the best Laws in the World?
A69451	Are they so?
A69451	Did he not drive Jehu- like in a full Carreer to Rome?
A69451	If this is his Kindness for the Scotch Nation, can we think the English will more civilly be Treated?
A69451	In the name of Wonder, what would these Gentlemen have?
A69451	Was all this done in a corner?
A69451	Was not the Torrent swell''d so high that they hourly expected the Deluge?
A69451	Were not all places of Trust both Civil and Military fill''d up with those of the Romish Faith, or others whom he made use of for his own ends?
A69451	Were not his Emisaries in every great Town in England Regulating Corporations, and Poisoning the Minds of the People with Popish Doctrins?
A69451	Were not the Fences of the Law( the Security of the Subject) attempted to be broke down?
A69451	Were not their Actions as barefaced as the Sun?
A69451	Were they not come to an excessive hight of Impudence both in their Sermons and Discourses?
A69451	What has he done to be so much the Darling of Mankind, that other Mens Glories must be Ecclips''d to make his Glimmering Rays shine the Brighter?
A69451	Who Defraid the Charges of her Journy, and Paid the greatest part of her Fortune, but the French King?
A69451	Who goes about to Invade their Properties, or devest them of their Estates?
A69451	but who gave them the Commission?
A69451	how came these involv''d in the Quarrel?
A69451	must King James his supposed Right, like Pharoah''s Lean Kine, swallow up all other Princes Properties?
A69451	to what stupidity is Mankind arriv''d?
A51058	* Did not Sir Francis Wortley draw his sword there and cry, for the King, for the King?
A51058	And can they take a care of the branches of property who would pull up property by the roote?
A51058	And except there were a resolution to be angry at all that the Parliament does, is it impossible to deny a power in the two Houses to imprison?
A51058	And is it any way contrary to the Oaths of Supremacy, Allegiance; or the Protestation, tö defend the Parliament against those that would destroy it?
A51058	But doth not this cry come from the same shop, from whence heretofore issued inforced Loanes, Knighting Money, benevolences, and Ship- money?
A51058	But( as tides use to turne) may not this tide thus returne upon him?
A51058	For were not the beginnings of an Army raysed in Yorke?
A51058	Had they the Kings consent or had they it not?
A51058	In the Kings Infancy what assent of the King have the two Houses for the laying of taxes?
A51058	Is there now any liberty left, but to those that would destroy the Parliament, and there with peace, liberty, property, and Religion?
A51058	The Questions are, why so called?
A51058	Where is this quarrell of Justice when they lay monthly Takes in Oxfordshire, and other taxes in the West?
A51058	and how such power?
A51058	how many are now in prison onely for their faithfulnesse to the parliament and Kingdome?
A51058	or rather do they desire that other men may be just that they by injustice may destroy them?
A51058	or rather that by this assessement they are likely to be put from their old trade and therefore are offended?
A51058	where was their Justice when they robbed in old Branford, as well their friends, as their opposers?
A51058	would they have asked the Rich men at London whether they were for the King, who made no such question to the Beggers at Branford?
A51058	would they have spared the substantiall Citizens at London, who did not spare the very Beggers at Branford?
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A78520	( And is this for the Honour of the Parliament?
A78520	And should not our eyes run down with tears, because of jealousies, self- seeking, and obstructing of Justice amongst our Judges?
A78520	And was not this bravely done of him to asperse the Parliament, and traduce their proceedings?
A78520	Have Commissioners no rule to be ordered by in another State?
A78520	Is not this a wise Statesman to write in vindication of the Parliament?
A78520	Is this for the honour of the Parliament, to give them no more relation to their Kings person in England, then a King of France hath?
A78520	Is this paper then of his, to maintaine the Lawes of the Land?
A78520	because of murmurings, and grudgings, deep security, carnall confidence, neutrality, and luke warmnesse almost amongst all?
A78520	because of negligence, and prophanity amongst Ministers?
A78520	because of rioting, and excesse, spoiling and oppressing amongst our Souldiers?
A78520	then they are Princes absolute: have they a Rule?
A74878	9. Who is wise, and he shall understand these things?
A74878	And his Lordship said, you have room enough here, have you not?
A74878	Executioner, Lie down flat upon your belly: and then having laid himselfe down, he said, Must I lie closer?
A74878	Executioner, My Lord, Shall I put up your hair?
A74878	Executioner, Will your Lordship please to give me a sign when I shall strike?
A74878	IT is to no purpose( I thinke) to speake any thing here, Which way must I speak?
A74878	Shoul I, What will that doe me good?
A74878	Stay a little, Which side doe you stand upon?
A74878	Stay a little, is it well as it is now?
A74878	The Executioner pointing to the front of the Scaffold, the Earl replyed, What, my head this way?
A74878	Then speaking to the Executioner, he said, Which is the way of lying?
A74878	Then the E. of Cambridge said to the Executioner, Must I lye all along?
A74878	Then turning about, and looking for the Executioner( who was gone off the Scaffold) said, Which is the Gentleman?
A74878	Then turning to the Executioner, he said, Well, you are ready when I am ready, are you not?
A74878	prudent, and he shall know them?
A74878	which is the man?
A56227	* And can most of th ● se Remonstrants in late or present power, now say this in truth or reality?
A56227	* And can the new Modellers of our Government over and over, who were parties to this Declaration, and then Members of the Commons House, say so now?
A56227	* And is not this now proved a real experimental Truth, in some of these Remonstants, to their shame?
A56227	* And shal we now at last fail herein?
A56227	* And should they not be so now, then?
A56227	* But have not our times bred men much bolder then he, since this Speech was made, and he executed?
A56227	* Do none deserve as severe now?
A56227	* Do not the Army- Officers now enforce them to all this without a Parliament?
A56227	* Have none done so since them?
A56227	* Have none of thi, Name, or of his functian since done the like in an higher degree?
A56227	* Have not others Pioners and Jasses done the like?
A56227	* Is it not most true of late and still?
A56227	* Is not this an experimental truth now ▪* And were they ever so base, cowardly, slavish as now?
A56227	* Was ever their power, violence so unlimited unbounded in all Kinds as now?
A56227	* Was it ever so frequent a sin as now in all sorts of late Judges officers Subjects?
A56227	* What are they now of late times of publick Changes?
A56227	10. it was debated in Parliament, whether this Judgement was legall?
A56227	And are not others Treasons of late times such, proclaimed such, in and by their owne Printed Papers, and therein exceeding Straffords?
A56227	And as for Industry and Valour, who will take paines for that, which when he hath gotten, is not his own?
A56227	And is it not so now?
A56227	But if the succeeding Acts and agreements do not limit& restrain that Right, what people can be secure?
A56227	If whether Felony?
A56227	In that sore famine in the Land of Egypt, when the inhabitants were reduced to the next door to death( for there they say, why should we die?)
A56227	What can be more hurtfull, more pernicious than such Propositions as these?
A56227	or read this without blushing and self- abhorrence?
A56227	or who fights for that wherein he hath no other interest, but such as is subject to the will of another?
A90692	Who can but laugh to see the Cobling Clown( And dirty Dray- man) in a Scarlet- Gown Lord it along?
A64805	And is there not strong presumptions that the same things are endeavoured by the same sort of men to be acted over again?
A64805	And is this out of Conscience too?
A64805	Are not all publick Actions turned into Ridicule by these petty Scriblers, who have hardly Bread to eat, but what they receive for their Weekly Copy?
A64805	But is that our Case?
A64805	Did he not graciously offer the last Parliament to sign any Bill they should frame for security thereof after his decease?
A64805	Did his Majesty ever do any thing that looked like betraying us into Slavery?
A64805	Did they fansie the Government would be Trickt into a Sheriff?
A64805	Does any man think that the Magistrates are swallowed up in a Supine Negligence?
A64805	Doth not the clemency of our King admit every man to hear and preach where they please?
A64805	Hath he not always with much fervor protested his adherence to the Protestant Religion?
A64805	Hath his Majesty, think you, no care of us, nor of himself?
A64805	Have not we been hitherto delivered from those Lions and Bears?
A64805	How qualified, that such sinister and undue practices were used about his Election?
A64805	Is it not a shame to think what a foolish and ridiculous attempt was lately made to introduce an Officer among us?
A64805	Is it not one of the highest places of Trust in this great City?
A64805	Is not every man suffered to be as good as he will?
A64805	Is not this like Absalom in the Gate?
A64805	Is not this the way to amuse and fright men from their Trade and Business?
A64805	Is this an Office to be carried on with Contribution?
A64805	Were not Fears and Jealousies the main Engines used by those bloody Miscreants to serve their turns?
A64805	What contrivance, and by whom carried on?
A64805	What then?
A64805	What was the Man?
A64805	Would they have his Majesty abolish Episcopacy by his own power?
A64805	and in effect to cry, as of old, To your Tents, O Israel?
A64805	to follow their own Pastors, and their own Discipline?
A34709	''t is to shew it, That thy Coldness makes her do it; Is she silent?
A34709	And whether to suppress the disobedience of the Irish, he should pass thither in Person or no?
A34709	But whence shall the stream flowe that must feed this bounty?
A34709	By the Strict Executions touching Jesuits and Seminary Priests?
A34709	Do we not daily see, that it is easier to confront a private enemy, than a Society or Corporation?
A34709	Do''st thou ever think to enter Th''Elisian fields that dar ● st not venture In Charons Barge?
A34709	Doth she chide thee?
A34709	FAint Amorist: what, do''st thou think To taste Loves Honey, and not drink One dram of Gall?
A34709	For what have the inferiour Courts of the Countrey to do with the Acts of the Justices?
A34709	How can we draw others to our Church, if we can not agree, where, and how to lay our foundation?
A34709	In the 36. year he calleth a Parliament to consult whether war or peace by David King of Scots then offered, should be accepted?
A34709	It is observeable that the Statutes were to be put in execution according to the said Petition?
A34709	OR, To restrain them to Close Prisons, during life, if no Reformation follow?
A34709	Parva metus primo, mox sese attollit in altum?
A34709	S ● me also survive?
A34709	Silence fully grants thy Sute; Doth she pout, and leave the room?
A34709	Then she goes to bid thee come; Is she sick?
A34709	To what purpose serves it to muster the names of the Protestants, or to vaunt them to be ten for one of the Roman Faction?
A34709	Tush, she loves to hear the woo; Doth she call the faith of man In question?
A34709	VVhat Grants of Impositions before crossed, have lately been complained of in Parliaments?
A34709	Visne muliebre Consilium?
A34709	Whether the higher we raise the Coyn at home, we make not thereby our Commodities beyond- sea the cheaper?
A34709	is she mute?
A34709	or to devour A world of sweet, and taste no sour?
A34709	why then be sure, She invites thee to the cure; Doth she cross thy sute with No?
A67472	15 who compass Sea and Land to get Parties to be of their opinions, and by that means beget confusion in both?
A67472	And before I pass further, I pray observe, it was Gods Will, that his only Son our Saviour should be betrayed: But who would be the Judas to do it?
A67472	And may not the Revenue of a Bishop be thought a just reward for his forty years past study, and his present care, though he preach not?
A67472	And next, let me ask you this friendly question: Do you think there is such a sin as Heresie?
A67472	And, if by a name of distinction?
A67472	But who knows the limits of Sedition?
A67472	Can you think the hearing his Masters direction is serving him?
A67472	Can you think you are at this time scrving God, or satisfying your own curiosity or malicious humour?
A67472	Nay, I ask again, What if we forget or neglect the tender Consciences of our own Party, and comply with yours?
A67472	Or could Judas look back with comfort that he was used in betraying him?
A67472	Or the Souldiers that Crucified him?
A67472	Or, that a year hence their Disciples, or their Successours shall rest satisfied with what is now desired or granted?
A67472	Or, when the fire is kindled, which is intended by seditious men, who can, who is able to quench it?
A67472	What care will you, or those of your Party, take for their tender Consciences?
A67472	What security can you or they give us, that this shall satisfie them so as to ask no more when this is granted?
A89924	F ● rst, what is meant by that place where it is said, and Iud ● h went in unto her, and lay with her, and why there is such a Tautology?
A86752	how ought they to be careful in this point?
A69969	And must I be opposed with force; because they have not reason wherewith to convince Me?
A69969	But if thou wilt not restore me and mine, what am I that I should charge thee foolishly?
A69969	But who can unfold the riddle of some mens justice?
A69969	For, what profit is there in my bloud, or in their gaining my Kingdoms, if they lose their own Souls?
A69969	Hast thou forgotten to be gracious, and shut up thy loving kindnesse in displeasure?
A69969	If thou Lord shouldst be extream to mark what is don amisse, who can abide it?
A69969	Is there no way left to make Me a glorious KING but by My sufferings?
A69969	Is this the reward and thanks that I am to receive for those many Acts of Grace I have lately passed, and for those many Indignities I have endured?
A69969	O My God, how long shall the sons of men turne my glory into shame?
A69969	Shall that be blameable in Me, which is commendable veracity and constancy in others?
A69969	VVhom did I by pow ● protect against the Justice of Parliament?
A69969	What good man had not rather want any thing he most desired for the publique good, then obtain it by such an unlawfull and irreligious means?
A69969	Whose innocent bloud during My Reign have I shed, to satisfie My lust, anger, or covetousnes?
A69969	how long shall they love vanity, and seek after lies?
A69969	what Widdowes or Orphans tears can witnesse against me, the just cry of which must now be avenged with My own bloud?
A91202	Is there any thing whereof it may be said, this is new?
A87912	VVill any English man deny it us?
A87912	Why should not that be done to him, that himself would have done to others?
A44782	And are you so in love with Separation, as not to be mov''d by this Example?
A44782	Are you ready to stand in every Borough by Vertue of a Conge d''eslire, and instead of Election, be satisfied if you are Returned?
A44782	Besides, What all our Sable Cavalcade, To the Great DEAD, our Darkest Funeral Shade?
A44782	But whither am I carried with this Contemplation?
A44782	Do you believe less than you did, that there is Idolatry in the Church of Rome?
A44782	Have you enough considered what will be expected from you?
A44782	How you dare venture to lose, and what means you have to pay such great summs?
A44782	If you pay exactly, it will be enquired from whence the Money cometh?
A44782	Or ● ould her Allegiance be tainted by her re ● ● ● ● ing the sacred Person of her Sovereign, because he was impatient of delay?
A44782	The Juries are by the Law to be Exvicineto; And shall there be less care that the Representatives of the People be so too?
A44782	The World first admireth Men''s Wisdom for getting Money, and then raileth at them if they do not throw it away?
A44782	Thus, like the Eden Pair, Why is Truth drawn A Naked Beauty, in Transparent Lawn?
A44782	To conclude, the short Question will be, Whether you will join with those who must in the end run the same Fate with you?
A44782	What can more high, Than an Vnmercinary Greatness fly?
A44782	What is it to the Priest, if the deluded Zealot undoes himself in the Attempt?
A44782	What is there in this that is so Criminal, as to deserve the Penalty of that most singular Apophthegm, A Trimmer is worse than a Rebel?
A44782	What''s a poor Short- liv''d Pile of Crumbling Earth, A Mould''ring Tomb, t''Apollinary WORTH?
A44782	When it cometh to be the Question with such a Man, Whether he shall be Just to the Publick, or Cruel to his Family?
A44782	Where are the Men so distinguished from the rest of Mankind, that it is impossible for them to ● istake their Interest?
A44782	Whether regularly produced, or violently imposed?
A44782	Whether with or without the Concurrence of the People?
A44782	Who can foresee whether it will be from without, or from within, or from both?
A44782	Will you call these vain and empty Suspitions?
A44782	Would not this be an Argument to suspect them?
A44782	Yes, the True Mouruer''s in th''Historian Play''d: What''s Present Grief, but Past Delight Display''d?
A44782	have you been at all times so void of Fears and Jealousies as to justifie your being so unreasonably Valiant in having none upon this occasion?
A44782	her Funeral Tear?
A87156	And do you think that God will not answer them?
A87156	But can the Ethiopian change his skin, or the Leopard his spots?
A87156	How gladly should I here break off, and praise the Lord for his goodness to England?
A87156	How happy were ENGLAND, were mens Designs of inflaving it here at an end?
A87156	is this the return you make to me of all your kindenesses?
A91160	23, And David said to Abishai, destroy him not, for who can stretch forth his hand against the Lords annoynted, and be guiltlesse?
A79846	But what was the Queens going into Holland, and the King''s sending with Her the Iewels of the Crown, to their taking Armes?
A79846	Is the piety of Children, and the obedience of Servants the same it was before these daies of licence?
A79846	and do they not every day look to be destroyed by those, by whose assistance, they have been inabled almost to destroy their Country?
A79846	and if they can not evade them that way, call them Almanacks of the last year, and so out of date to direct them?
A38779	1. were buried, from hence is eastward: and will they not now be raised up in warlike bodies to help King Charls to his throne?
A38779	22, 23. and if the darkness be so great, what can follow it but confusion and destruction?
A38779	28, 34. and by these dead ones here, is meant, Infants; for to what purpose shall any be baptized for them that are corporally dead?
A38779	33. and how can there be religious Government, or a keeping of the Sabbath in Families, when the Church is without Government?
A38779	And after the Grace of Repentance is given them, who will honour the Martyrs more, then they who have persecuted them unto the death?
A38779	And when Gideon answered, If the Lord be with us, why then is all this befallen us, that we are delivered into the hand of our enemies?
A38779	And when Gideon said, Wherewith shall I save Israel?
A38779	And who were the Instruments to bring them to that glory, but those that put them to so hard a Trial?
A38779	BUt why do I trouble my self with these men?
A38779	But Gaffer Withers, what is become of your Parliament now?
A38779	Else what shall they do that are baptized for the dead?
A38779	He said, If you do not count us the Church, why do not the Cavaliers use such holy meetings among themselves?
A38779	Here are mighty things promised, who performeth them?
A38779	I am ashamed of you: what can I say to God or Man for you, when you neglect these things?
A38779	I have not spoken evil of your learning, and why should you despise mine?
A38779	It is true, the men wish well to the King: and who can be more truer to him then they are?
A38779	Said I, How do you know this?
A38779	Said he, The King must first go to Collen, and be saluted of the three Kings there, who shall say thus unto him, Art thou come?
A38779	Therefore be not like the Jews, that said, Can there come any good thing out of Nazareth?
A38779	Therefore if once the KING''s Majesty were joyned with his Highness the Lord Protector, what need had the King to care for any Prince in the World?
A38779	What, said I to one that stood there, do the Boats go abroad again on the Sabbath- day?
A38779	What, said I, then he takes upon him to be Lord of the Sabbath?
A38779	Why, said I, what is yonder?
A38779	Why?
A38779	and if you can not do good for good, how will you come to do good for evil?
A38779	every one can tell that England must be either a Kingdom or no Kingdom?
A38779	for if the Foundation or Church- Government be destroyed, what can the righteous Masters of Families do?
A38779	he is more in scorn among them now as he is: for what do the Princes do, for to restore him?
A38779	if the dead rise not at all, why are they then baptized for the dead?
A90970	That their hearts will not fayl, and their weapons fall, both in one instant?
A58844	And when her Majesty hastily asked me, wherein?
A58844	But as they say, The Irish men were wo nt to call over them that dye, They are Rich, they are Fair, what needed they to dye so cruelly?
A58844	Fear hath as little shew of outward appearance, as Reason, to match you together; for in this estate he is in, whom should he fear?
A58844	For the conclusion of your Letter, concerning my own comfort, I can say but the Psalm of Quid retribuam?
A58844	Look into your own estate, how willingly they grant, and how dutifully they pay such subsidies as you demand of them?
A58844	Not unfitly to you, endowed with Felicity above all others, a man might well ask, What makes you in such a Calm, to change Course?
A58844	Of the Scots, are taken one hundred Horsmen, within a mile of Dunnforest?
A58844	To so healthful a Body, to apply so unsavoury a Medicine?
A58844	To your Estate: What can be added to the being an Absolute born, and accordingly, Respected Princess?
A58844	What can recompence so hazardous an Adventure?
A58844	Why are ye Councellors, if ye offer no Councel?
A58844	or try what a Re- examination of my Lady Somerset would produce?
A58844	〈 ◊ 〉 Brother?
A87856	But is it yet too late?
A87856	Can this receive a Palliation?
A87856	Let us never forget this days solemnization( But whither?)
A87856	Men, Fathers, and Brethren, and all at one blast; no reverence to sacred Bones of Princes?
A87856	may I not appeal to Caesar?
A52047	But doth not the thirteenth Chapter of the Romanes plainly binde up mens hands from resisting the supreme Power?
A52047	But if they may not kill him, vvho can be secured?
A52047	But if this opinion be weighed in the ballance of Reason, how much lighter than vanity will it be found?
A52047	But saith the Text so?
A52047	But where is this Scripture to be found?
A52047	Can vve finde no fitter Object for the fury of the Cannon, then our Townes, Houses, Bodies?
A52047	Did not both the Divines and Lawyers being consulted with, agree, that the inferiour Magistrates might at some time resist the Superiour?
A52047	Have not the States and Churches of the Netherlands done the like constantly against the King of Spain?
A52047	How often, and how lately have our Brethren in Scotland done the same?
A52047	If David lie with his neighbours wife, Nathan may say, Why dost thou so?
A52047	Is this to say, they have no just cause of resistance, nor no remedy left, but complaining?
A52047	Nay, who would desire to live?
A52047	Oh the 〈 ◊ 〉 of our age and Countrey?
A52047	Surely, if Saul command to murder the Lords Priests, that commandment need not be kept?
A52047	so many unworthy Gentlemen fight to destroy a Parliament, and thereby fight themselves and posterity into slavery?
A52047	the Protestants in France against their Kings?
A52047	to punish them that do evil, and none to call him to account for doing it, and who can say unto him, What dost thou?
A52047	what language will you expect to heare if once they come triumphantly to put it off?
A52047	yea, were they not guilty of self- murther in suffering such a thing?
A85221	And pray, What was this glorious Projection?
A85221	And what have you to object against those two Pillars?
A85221	Ay, What could be greater, especially on the Church of England''s side?
A85221	If a Lineal Chain of Succession be all thy Foundation, Prithee, in what part of the World wilt thou find it?
A85221	Is that all?
A85221	Lord Sir, I am all amazement: can you talk at this wild rate, and be one of us?
A85221	Say you so?
A85221	Shall we be worse than the Race of Ham, uncover our own nakedness?
A85221	What Changes made?
A56345	( asketh by way of Interrogation) What right had Will, the Conqueror, the Father of all our glorious Tyrants?
A56345	But if it so happen( for its a meer chance) ▪ that the next heir prove somewhat more then ordinary capable, yet what the next may prove, who knows?
A56345	But what need I mention him?
A56345	Can reason think or dream, that Majesty will not eat out sincerity?
A56345	Can we think(& retain our memories and reasons) that Charls the Second can forget Charls the First?
A56345	If it be asked, as Speed doth, What right had William the Conqueror?
A56345	Must those Pretences be Sacred which have only the Ordination of a more keen and glittering sword?
A56345	What right( we speak, saith he, of a right of equity) had his son William Rufus, and Henry the first, while their elder brother lived?
A56345	and a confirmation by Custome be thus Divine?
A56345	but supposing his right, What right had these, who so many times cut off the line, and made themselves the Stock of future succession?
A56345	or that Presbytery can flourish in that state where Prerogative is the ascendant?
A56345	that custom and education can easily be altered?
A56345	then it must follow, What right had all the rest?
A56345	will Episcopacy dye in England, when Kingship is set up?
A88176	No( said I)?
A88176	Well, saith he, their mindes may change, and then where are you?
A88176	What?
A88176	Ye shall know them by their fruits: Do men gather grapes of thorns, or figs of thistles?
A88176	and taking up my Statute- book, I turned him to the Petition of Right, and asked him whether that be a Law or no?
A88176	saith Mr. Peter, Do they give him allowance?
A66478	But why this Dissimulation?
A66478	By what Title shall I distinguish thee from those lesser Crimes that fill the Legends of the Infernal Deeps?
A66478	Did you ever Lament the loss of any thing that was Tortously wrested from your Possession?
A66478	Did you ever in vain Implead for your own, and return from the Courts of Justice without Redress?
A66478	I wish I had not Cause to say thus much, but in this Case, who can be Silent?
A66478	If this be the Character of a true Protestant Dissenter?
A66478	It was then proposed amongst them, whether they should Attempt the same at His Majesties next going to Newmarket, in March following?
A66478	Or, whether you would be willing to Join therein?
A66478	To call thee Rebellion, or Treason, how insignificant is the Name?
A66478	Were you ever Plundered, or Sequestred, Imprisoned, or Enslaved, Banished or Ruined?
A66478	Where are the Drums and Trumpets, your Levies and Musters?
A66478	Where''s the severity which the Physitian uses in cutting off an Infected Limb to preserve the Body?
A66478	Why not in plain English?
A66478	but shall the People Judg in their own Cause, which he thus Answers, it must be so, for is not the King a Judg in his own Cause?
A66478	by what Name shall I stile thee?
A66478	is the Publick Credit of less value than formerly?
A66478	might it not be said Rise and Defend your selves, bring in your Plate, your Spoons, your Thimbles, and your Whistles?
A66478	where the Imprudence, in drawing a little Blood to prevent the Frenzy of the Patient?
A47810	And is not all This, the Work and Dictate of the same Almighty Providence?
A47810	And it is not to say, what?
A47810	And what''s all this to the PLOT?
A47810	And what, on the Other side, if the Parliament may Legally Do it?
A47810	And who can blame the Multitude now, under these Circumstances of Licence, and Delusion, if they either Forget, or Depart from their Duties?
A47810	But Right?
A47810	But what if That Representative, should prove False too?
A47810	But what''s That?
A47810	But whence is it that all this Venom and Confidence proceeds?
A47810	But who shall judg now when such a Case arrives?
A47810	DID it end Here?
A47810	Do ye think that Kings, or Parliaments will be mad?
A47810	Fourthly, what can be more Hazardous, then the Probable Effects of this Dispute?
A47810	How could the Dukes Change of Religion now, give Birth to a Plot that was in Agitation, before That Change?
A47810	How shall They come to separate matter of Fact, from Right?
A47810	How shall the Common people come to distinguish between the Right, and the Wrong; where the Doctors themselves Differ?
A47810	In What?
A47810	Is there not Law, and Power sufficient for the Preventing, or Suppressing these Indignities?
A47810	Let but any Generous Subject make it his Own Case, and ask his Own heart, what he himself would do under these Circumstances?
A47810	May they not as Legally yet Refuse it?
A47810	Nay he goes further yet: If the Duke be a Papist,( as none deny him Now) he''s an Heretick, as To, or From Vs: And what shall we do?
A47810	Not do by the Papists, as They would by Vs?
A47810	Now how is it possible, but the Positions of 1641. should put us in mind of the Rebellion of 1641?
A47810	Or how is it possible, to make any thing Clear, to Those that want Capacities to Vnderstand it?
A47810	Or is it a thing not worth the taking Notice of?
A47810	Or what if This thing may Lawfully be done?
A47810	Or what if the Contendents themselves should yet, in some degree, have left the very Pinch of the Point betwixt them?
A47810	Or what if the People did understand it?
A47810	Shall we never distinguish between Indubitable Truths, and Transparent Falshoods?
A47810	The Murther of a Prince, the Subversion of our Government, and Religion; What can be more Exercrable?
A47810	The very Exprosing of the Question, is a kind of Reference; as who should say, Gentlemen, can the Parliament disinherit the Duke or not?
A47810	WILL it end Here?
A47810	Was there ever any Heresie, or Schism, that did not advance it self under the Countenance of some Text?
A47810	Was there ever any Sedition that did not recommend, and support it self upon some pretext of Law and President?
A47810	What Priviledg has a Phanatick to blow up a Government, more than a Iesuite?
A47810	What if we should, for Quiet- sake now, let the First point pass for Granted, and suppose his Majesty convinc''d of the Legality of the Act?
A47810	Why should a Wat Tyler expect better Quarter from a Lord Mayor under Charles the Second, then he had from a Lord Mayor under Richard the Second?
A47810	betwixt Words and Deeds, that stand in a direct Opposition, the One to the Other?
A91242	And what Logical or rational Statesman can include those within the predicament of passion, and exclude these?
A91242	Is it not prudence to look before you leap?
A47900	( For His Majesty''s Healing Touch too no doubt) and is not that also the very Aim, and Profession of these two Libels?
A47900	A Popular Sacrament of Religious Disobedience; and only a Mark of Discrimination who were against the King, and who for him?
A47900	And an Allowance, that the same Course may be taken with his Royal Successors; The King can receive no wrong;( he says) What does he mean by this?
A47900	And does not our Libeller follow the Remonstrants in their Hypocrisy too?
A47900	And is not this directly 41 again?
A47900	And like Idle SPECTATORS?
A47900	And may not a Spark in the Gun- Room do as much Mischief This Year, as it did Thirty, or Forty Years ago?
A47900	And then the Entitling of Providence to all the Advantages that the Faction got by the Ruine of Three Kingdoms?
A47900	And why does he blame them for Sitting by?
A47900	Are not the People as much Tinder now as they were Formerly?
A47900	But how comes our Libeller to be so kind to the Church all on a sodain?
A47900	But if the Kingdom would not suffer it, what would he have them do to help themselves?
A47900	But what do you think rather of the pretended Loyalty of these People afterwards, even in the state of an Actual Rebellion?
A47900	But what were all their Stories of Popish Plots, Intercepted Letters, Dark Conspiracies, but only Artifices to gull the Credulous and Silly Vulgar?
A47900	Do we not strike Fire the same way Now, that we did Then?
A47900	For who can say what any Man is, or what he is not, in his Heart?
A47900	How many Men are sworn out of their Lives, and Fortunes by False- Witnesses?
A47900	Is he not Flesh and Bloud?
A47900	Is not Mercury as good Poyson in 77, as it was in 41?
A47900	Is not his Body lyable to Wounds, Distempers, Emprisonment, and Death?
A47900	Is not his Majesties Breath in his Nostrils?
A47900	Is this the Oath now that he calls SUCH an Oath?
A47900	Shall we therefore quarrel the Method of Proceeding Secundum Allegata,& Probata?
A47900	The Oath, than which there is nothing more Portentous, and of worse Omen to a Nation?
A47900	What can be more Audacious than this Charge upon King, Lords, and Commons, in the Face of a Sitting Parliament?
A47900	What does he mean by saying that he gives Evidence to Fact?
A47900	What if he should appear, and be found at last to have been one of Oliver''s Cabal?
A47900	What if the same Method should work the same Confusion over again?
A47900	What is it, I beseech you, that can now support us in this Exigent, but the Wisdom, and Reputation of a Parliament?
A47900	What was their Covenant, but a Blind to their Designs?
A47900	When no Iudges would serve the Turn, but those that betray''d the People to Slavery, and His Sacred Majesty to the Scaffold?
A47900	Which, if it be so, what Prince that is Imperial in the Intervals, would ever hazard the Dethroning of himself by a Session?
A47900	Who are they, I pray, that he calls the Kingdom, but the Rabble still of 41; the Execrable Instruments of That Rebellion, and the Hopes of Another?
A47900	Would any Man desire a more Competent Witness for Charles the Second, than the Martherer of Charles the Frst?
A47900	and as apt to take Ill Impressions?
A47900	or in Truth, what is there else to be expected?
A47900	where he says, that The Parliament, by the Conspirators good Leave; was admitted to sit again at the day appointed?
A59336	And did not Mary his popish Successour subvert it again by Law, and by Law restore the very Pope''s Supremacy?
A59336	And that this Army may be more quietly raysed, how many honourable Pretences may be found?
A59336	But admitting he Conquers, the Question is, whether the Caesarship on the other side be so secure or no?
A59336	But to examine the Depth of this Projection, granting such a Set of Atheistick Officers could be found; what then must their Army be?
A59336	By consequence, how many more Hearts shall Popery in earnest loose a true Popish King?
A59336	For Example, to begin with their very Heretici Comburendi: The very Ax and Fasces of Rome, was it not an Act of the Secular Power?
A59336	For Instance, who are they, that these numerous popish Missionaries shall convert?
A59336	For if it were really that Signally Meritorious Principle of Popery, how comes it about that there''s so few Popish Champions in so Holy a Popish War?
A59336	For supposing he were really a Convert to the Romish Perswasion, what Pillar is that Prince likely to make to the Romish Cause?
A59336	For what shall hinder them, upon any Opportunity or Overture of greater advantage, from turning as great Reg ● es against him as for him?
A59336	For wherein was King Richard''s Crime so great?
A59336	For who shall hinder him?
A59336	For why such a Dispensation?
A59336	Now I say, in this Case, what wondrous Difference is there between the Rigour of a Popish or a Protestant Constitution?
A59336	Now what popish Vsurper shall venture to pass such an Ordeal to a Throne?
A59336	So that upon that dangerous and Fatal Rock, the people''s Aversion, how easily are the Crowns and Lives of princes Shipwrack''t?
A59336	The Vnderstanding part of the Nation, Men of Reason and Learning?
A59336	The next Question that arises, will be, How he shall set this Arbitrary Machine agoing?
A59336	What would all this do to bring in Popery?
A59336	Who then shall they Convert?
A59336	Why is it impossible that Popery should come in again, and that too, by Law Establish''t?
A59336	is our Religion and Liberties when that black Day once comes?
A59336	what''s all this to the Author of a Popish Character ●?
A93287	But some might aske me this, is this the true use of Holy daies forsooth?
A87898	But where''s the Trade These Fellows drive?
A87898	Can any thing be more unreasonable, than to object Revenge as Dangerous to the Private Souldjers?
A87898	Do you consider what it is these your sweet Counsellers oppose?
A87898	The Reason of the Warr, or the Transactions of it, is not the Poynt; but why was Blood shed in the time of Peace?
A87898	What have you got, for all your Hazzards, but Hunger, Infamy, and Rags?
A87898	— As to your Lives: what would that Cruelty avayl him; or what should move him to employ it?
A90192	If such be not the true and antient manner of proceeding against Members of Parliament, why was it practised to those so deeply guilty?
A90192	If the Greater, where is the Justice of their Exclusion?
A90192	and if it be, why is it deny''d to others, who have not hitherto appeared to be so?
A91212	I would willingly know what colourable ground or pretence there can be for such a proposal?
A91212	Why then being poor, should we by our folly seek to banish from our selves the only good Companion of Poverty, Quietness?
A91212	Wouldst thou know the Occasion?
A89323	Who would not follow Vertue for the Love?
A89323	what can a prudent man fancy as a foundation of his Empire?
A89323	wherein is the equality between him and the people, even in your opinion, or the dictates of the present Armies conscience?
A85402	Now what are Kings, b ● ● Vas ● als to the State, who, if they turn Tyrants, fall from their right?
A85402	Were you therefore a man condemned in your self, because you did not justifie your selfe before others?
A91189	Hath not one God created us?
A91189	Have we not all one Father?
A91189	Why do we deal treacherously every man against his Brother, by prophaning the Covenant of our Fathers?
A31933	And God himselfe makes the application; Oh House of Israel, can not I do with you as this Potter, saith the Lord?
A31933	And as Reuben to his Brethren, Did I not tell you of this aforehand?
A31933	And if all Asia, Africa, Europe, and America be but as the drop of a bucket; what a little drop of that bucket is one man, though never so great?
A31933	And shall we not mourne that we have lost God, and the peace of a good conscience by our sins; and that our hearts are so dead and dull to goodnesse?
A31933	And who knoweth whether thou art come to the Kingdom, for such a time as this?
A31933	Are we not heavy laden with those sinnes, with which God himself is pressed as a Cart with sheaves?
A31933	But how shall we do to obtain this generall Reformation?
A31933	But it is not in my power to turn, unlesse I were praedestinated?
A31933	Can not I make you Vessells of honour, or dishonour?
A31933	Can wee cry for the stone in the bladder, and not for a stony heart?
A31933	Do we provoke the Lord to jealousie, are we stronger than he?
A31933	Doth it not grieve us, that wee have so often grieved the Holy Spirit of God?
A31933	Have we not trampled the bloud of Christ under our feete, and shall not the bloud of this Scapegoate melt our adamantine hearts?
A31933	Have wee not broken our vowes and covenants which wee have often made with God, and will not the meditation of this break our hearts?
A31933	Have wee not broken the holy, and righteous Commandements of God a thousand times, and shall not this break our hearts?
A31933	Have wee not filled Gods bag with our sinnes, and shall wee not now fill Gods bottle with our teares?
A31933	Have wee not had yeares of sinning?
A31933	How justly may wee expect, that God should make us slaves to that Nation, whose fashions we so eagerly follow?
A31933	How many Tapers hath God set on fire?
A31933	How many white Flags of Mercy hath God hung out?
A31933	If all the World be but as the dust of the ballance, what a little little particle of this dust is one man?
A31933	If the eye be dark, how great is that darknesse,& c. If the Salt that seasoneth other things, be unsavoury, wherewithall shall it be seasoned?
A31933	Is it time for you, O yee, to dwell in your ceiled houses, and this house lye waste?
A31933	Is not God himself broken with our whorish hearts, and will not this break our hard hearts?
A31933	Let us weepe for the beastly drunkennesse of this Nation: But why do I call it beastly?
A31933	Me thinks I see( do not you so also?)
A31933	What destroyed the old World, but because they did not regard Noahs warning?
A31933	What sin is there under the cope of Heaven, whereof any Nation is guilty, which we have not ingrossed to our selves?
A31933	Who art thou O great Mountain?
A31933	Who art thou, that thou shouldest be afraid of a man, that shall dye, and of the son of man which shall bee made as grasse?
A31933	Who would not fear thee, oh King of Nations?
A31933	Why is aide so long delayd?
A31933	Why is his chariot so long in comming?
A31933	Will a man keepe a servant in his house all night, if he were assured he would murther him before morning?
A31933	Will a nationall reformation certainly divert Gods judgements from a Nation?
A31933	Will ye not fear me, saith the Lord?
A31933	and forgettest the Lord thy maker, that hath stretched forth the Heavens, and layd the foundatons of the earth?
A31933	can not I save you, or destroy you as I please?
A31933	where are Englands bowels?
A31933	why tarry the wheels of his Chariot?
A31933	will ye not tremble at my presence, which hath chained up the sea with fetters of sand?
A91283	E. 3?
A91283	The sole question then will be, Whether these Actions of Sir John Hotham be Treason or not by the Laws of the Realm?
A62673	Are these Privileges like the Charms, or indelible Characters, the Papists say, are inseparable from the Persons of their Priests?
A62673	But to whom can a dispossessed King be sent, or who will give satisfaction for any Crime he commits?
A62673	But what if he will not?
A62673	From each of which Points, Examples, had it been necessary, might as easily have been produced?
A62673	If it would not from Robbery, why should it more excuse them from Piracy?
A62673	Or how can he be able to restore Ships, though never so unjustly taken, that are in the Ports and Custody of another King?
A62673	Quid liceat in eos qui hostes non sunt aut dici nolunt, sed hostibus res aliquas subministrant?
A62673	The Lords further asked them, If the seizing the Ships and Goods of Their Majesties Subjects were Treason, why they would not allow it to be Piracy?
A62673	Upon what account can such a Person claim these Privileges?
A62673	What Right can he claim by the Law of Nations, when no Nations are any way concerned in his Actions?
A62673	What difference can That make, that one had never a Right, and the other, though he had once a Right, has lost it?
A62673	Would it not be madness in those Nations not to make use of the utmost Rigor to secure their Ships and Trade?
A62673	how much greater must their Crimes be that destroy the Constitution, and subvert the whole Government, and set up a new one that is infinitely worse?
A62673	or for what Reason should Mankind pay them to him, more than to other private Persons?
A70864	* And have they not been so more since and now, then ever before?
A70864	* Have they not since that in 1648. and now again effected it?
A70864	3, 4, 5. may be credited?
A70864	And Joshua called for them, and spake unto them saying; Wherefore have ye beguiled us, saying, We are very far from you, when you dwell among us?
A70864	Et cum dominus dicat, Nolite tangere Christos meos,& David: quis inquit, extendet manum suam in Christum Domini,& innocens erit?
A70864	Quae ergò spes talibus populis, contra hostes laborantes, erit?
A70864	Quae fides ultra cum aliis gentibus in pace credenda?
A70864	Quaere, whether this be not violated in every branch in the highest degree?
A70864	Quisenim adeò furiosus est, qui caput suum manu sua propria desecet?
A70864	Quod si in bello sides valeat, quanto magis in suis servanda est?
A70864	Vis ergò longè esse a perjurio?
A70864	c. 7?
A70864	or submit to any Oaths, Taxes, Edicts of theirs as Parliamentarie or legal?
A70864	quae in hostibus jurata sponsio stabilis permanebit, quando ipsis propriis Regibus juratam fidem non servant?
A70864	quod foedus non violandum?
A70864	to whom will ye flee for help, and where will ye leave your glory?
A86800	But here is first, an impossibility to that end, as who can discover a mans heart?
A86800	For what other could we expect when men of such humors and tempers should necessarily meet?
A86800	Quaeris quo jaceas post obitum loco?
A86800	T is a question worthy the resolution of a Lawyer, whether these men sitting by that Authority, were not tyed to follow exactly the Rules of it?
A86800	What man could have suppos''d, after the dissolution of the Parliament preceding this last, to have had another so soon?
A86800	who a mans ways?
A86800	who can judge that a Convert is reall, or absolutely assure himself, that another man is not an hypocrite?
A47846	& c. — And must This Covenant be Abjur''d now?
A47846	( B) Have you not sins enow of your own, but will you wrap your selves up in the Treachery, Murther, Blood, Cruelty and Tyranny of others?
A47846	( C) What?
A47846	( M) Who were they but the poorer and meaner sort of People that at the first joyn''d with the Ministers to raise the Building of Reformation?
A47846	( P) A Word to the People: Are Magistrates your Servants?
A47846	8] Where are our Moseses, our Eliah''s?
A47846	Abjure such a Covenant?
A47846	Darst thou be so Impudent to put thy self in Gods Stead; to meddle with Mens Consciences, and Lord it in Religious Concerns?
A47846	Did not Prolacy?
A47846	H. What hope that the Reformed Religion will be protected and maintained by the Son, which was so irreligiously betray''d by the Father?
A47846	Have we so learn''d Christ, as to make Scurrility and Railing the Badge of our Profession?
A47846	Is it the Language of the Disciples of Jesus Christ?
A47846	Is not God''s Own Word, and God Himself too after a sort Abjured in That Act, whoever are guilty of it?
A47846	Is this pretended Tenderness of Christianity the stile of the Gospel, or no?
A47846	Let the Reader Judge n ● w if These be not fit Workmen to be employ''d in the Repairing of our Breaches?
A47846	Now can it be imagin''d, that any Man will take upon him to defend the Late Sedition, that does not stand as well- affected to another?
A47846	Thine own Commons, who are so Zealous for thine Honour?
A47846	What Instigations are there to any execrable Practice upon the Sacred Person of His Majesty in( Q. and R?)
A47846	What Warrant, Command, or Commission had Phineas, which we can not now expect?
A47846	What can be more Inflaming, Scandalous and Pharisaical then the Clause,( C?)
A47846	What horrible Affronts upon the King, Parliament and Government in( P?)
A47846	When, O God; When( I say) wilt thou Vote amongst the Honourable Commons?
A47846	Where are those that lay to heart the danger of the Ark of God?
A47846	You have destroy''d Baal and his Priests; but have you been zealous against Golden Calves, and the Priests of the Lowest of the People?
A47846	but the very Principals of the Dissenting Ministers?
A47846	or more Seditious then( D. E. F. and G?)
A47846	when we have so much appear''d against Popery and Superstition, shall we now begin to think of Indifferency and Toleration?
A47846	when wilt thou take a Chair, and sit amongst the House of Peers?
A47846	— What Authority had a Parliament to give away our Birth- Rights?
A87884	Are these Gentlemens Eares so tender, and their Hearts so hard?
A87884	Come; shall I Counsel you a little?
A87884	He tells you; Gallows are setting up for the executions of your friends;( and he accounts himself one of your friends) who knows what may come ou''t?
A87884	Is the sound of Treason and Murther so dreadfull and the exercise of it so Triviall?
A87884	Observe him well, and ask him, how he looks when he Lyes?
A87884	These Gentlemen( I see) resolve to be their own Carvers; not suffer themselves to be disbanded?
A87884	Why does he not discover who they are?
A87884	nay look into their Morals, even toward those, that with the losse of Bloud, and Peace have rais''d them: how Thanklesse, and how Avaritious are they?
A94338	Lastly ▪ In making Peace, He will not forget to put an end to this Parliament; but some will say, What''s all this to us?
A91182	222. which I quoted:) where then is the false quotation?
A91182	But I pray you Sir, what cause is there of such an exclamation for this omission, with an,& c?
A91182	Speed, How dares he then terme it, a seeming Misquotation?
A91182	The words are there; but not in the first but fifth Chapter of the second Book: what then?
A66753	( said the Author) What an Epitaph was this?
A66753	And what a barbarous cruelty were it, under colour of a Mock- Piety, to destroy many Families, for the superfluous enriching of every one of these?
A66753	And when they, who ought to punish the lightness of youth, are the Ringleaders of Levity?
A66753	But what good success can I hope for?
A66753	But, to what end is this complaining?
A66753	Did any of our deceased Princes bequeath our Lands unto you as their heirs, thereby entituling you to a rightful claiming us for your subjects?
A66753	Did we either despise your friendship, or defy you as Adversaries?
A66753	Did we go to conquer other Counrites, or were disobedient to our own Lords?
A66753	Do ye know, Oh Romans, what you have done?
A66753	Have we destroyed your Armies, wasted your Fields, spoyled your People, or done any outrage or injury, which might provoke you to revenge?
A66753	How can the blind lead the Lame?
A66753	How glorious was his life, how eternall deserves his memory to be?
A66753	How thinkest thou Antigonus?
A66753	The Pirate answered, If I spoyl by Sea, why dost thou spoyl both by Sea and Land?
A66753	To starve a whole Hive of Bees, to feed a single Drone?
A66753	Were we friends to your foes, or enemies to you?
A66753	What Peace to the Wicked?
A66753	What avails it us, that you enter the Senate without sword or dagger, whilest you are armed with malice in your hearts?
A66753	What just occasion brought you from the banks of Tiber, to invade us who lived peaceably nigh the River of Danuby?
A66753	What profit is it to your Suppliants, that you lay off those Arms which may hurt one, and put on those which destroy all the world?
A66753	Whereto are they necessary?
A66753	Why should the proud Romans subdue the innocent Germans?
A66753	Will your Tyrannie and Avarice never have an end?
A66753	With what credit can they correct others, who deserve as much correction?
A84915	And WHEN, after eight yeers Expectation?
A84915	And WHY NOT yet performed by you, according to your Promise made to us, since the Kings death?
A84915	And WHY NOT, rather then Lawyers and Goalers to rob both them, and the Debtors?
A84915	And WHY NOT, seeing it is our just Birth- Right?
A84915	And WHY NOT, that so Knaves may be known?
A84915	And WHY SO, seeing they are cruell, abominable and wicked?
A84915	And WHY SO?
A80400	But to the wicked said God, what hast thou to do to take my words into thy mouth, seeing thou hatest to be reformed?
A80400	But what did the Committee at Cambridge in it?
A80400	Cooke, Francis, of Cambridge?, Gualter, Thomas.
A80400	G. But did not I. Whinnel now of late complain that your brother was behind hand in the excise office for money he should have paid in there?
A80400	G. But is this 7. weeks absence all they have against your brother?
A80400	G. I will ride as easily as you, for I desire to have some talk with you about your brother Scotten, what think you?
A80400	G. Why then did they sequester his goods, was not there first a fair tryall?
A80400	Gualter, But why doe you speake of this?
A80400	Ponsonby, and others, kept the States money in their hands, and be guilty of the same offence himself?
A80400	So do I, what shall we get thither to night; think you?
A80400	Thomas Gaulter, YOu are well overtaken Mr. Cook, how far travell you this way?
A80400	Whinnell, and W. Nichols combined with to deceive the State?
A80400	and affirmed before the commissioners that this R. Powel was an honest man, did he not pay in that 50 pounds think you?
A80400	at the excise office?
A80400	from Ely hither of the sequestration money?
A80400	had he not notice given that he might answer for himself, before they did sequester him?
A80400	had it not been better for him to have been quiet, and have let his fellow sequestrators alone?
A80400	of the States money in his hand when they distrayned his goods?
A86836	Doe you not thinke that we have as much care to preserve the Kings person as you, what doe you meane by that?
A86836	QuestVPon what reason doe you present this Petition in the name of the Gentlemen of the foure Innes of Court?
A86836	What advice and counsell had you to draw up this Petition, and is this your true Copy?
A86836	What do you intend by the Kings immunities?
A86836	What do you meane by the reflection upon the divine service of God?
A86836	What do you meane by the two extremities of zeale?
A86836	What doe you intend by Separatists?
A86836	What doe you intend by free debate in Parliament, without interruption or fear of punishment?
A86836	What doe you intend by the advancement to its dignity?
A86836	What doe you intend by the defacing of Learning?
A86836	What doe you intend by the valiant and renowned acts of your predecessors?
A86836	What doe you mean by the peace of your conscience?
A86836	What doe you meane by this Protest?
A86836	Why doe you endeavour to introduce the Gentlemen of the Innes of Court to petition for the Traine Band, and double Watches?
A81013	Also issued separately?
A81013	And I shall now make you my last witnesses, and ask you whether you came not hither by my Writs, directed to the severall Sheriffs?
A81013	And vvhen these shall by the Providence of God be manifested, and the People shall come and say, Gentlemen, What Condition are we in?
A81013	For put the Absolute Power of the Militia into One without a Check, what doth it?
A81013	I pray you, what doth your Check put upon your Perpetuall Parliaments, if it be wholly stript of this?
A81013	If it be so, why should we sport with it?
A81013	Is not Liberty of Conscience in Religion a Fundamentall?
A81013	Is this like to be lasting?
A81013	Of what Assurance is a Law to prevent so great an evil, if it lie in one or the same Legislator to unlaw it again?
A81013	So then, What was the businesse?
A81013	To the People that sent you hither?
A81013	What signifies a Provision against perpetuating of Parliaments, if this be solely in them?
A81013	What was that Succession?
A81013	What was this remedy?
A81013	Where is our Ingenuity?
A81013	Wherein forsooth for the Liberty of the People?
A81013	Who can answer for these things to God, or to Men?
A81013	Yea into all Confusion, and that without Remedy?
A81013	with a businesse thus serious?
A90235	But you will say ▪ How shall we mend our selves, we have given our selves, lives, liberties, and all into the Parliaments power?
A90235	Nay, what hope of redresse, when as our Petitions will not be accepted without great friends in the House?
A90235	What consent or good liking can bee expected from those who dayly see themselves abused, in their liberties; and ruined in their Estates?
A90235	What impertinent distinguishing and abusing the Formalities of the Law, is there complained of?
A87895	Shall''s Fool a little?
A87895	They have not been gull''d half long enough yet, — what will you say now, to a New- Parliament made of an Old one?
A87895	What do ye think of your Episcopal Cole- marchant Sir Arthur, for Durham: and let him bring in his Fellow- Labourer Sir Harry Vane for Newcastle?
A87895	Why Gentlemen?
A87895	Why now should we despair of the same events, from the same means, considering, what a drowsie Patient, and phlegmatick People we have to deal with?
A87895	Why should not we thrive in the world as well as our Neighbours?
A87895	had not other people Heads, and Souls to lose as well as we?
A87895	let us be Right our Selves; and then, what need we care who''s wrong?
A87895	— But why do I pretend to direct in particular?
A87895	— Settle a Preaching Militia, and a fighting Ministry?
A96019	But what think you Sir of a Volunteer for Dunkirk?
A66820	And whether they be lawfull witnesses or no?
A66820	And why they do not make means for some beneficial employment?
A66820	And why they doe not use fitting means and opportunities to recover it?
A66820	But how righteous a Free State or Commonwealth is this like to be?
A66820	By what Persons and Authority this new erected, unpresidented Court is constituted?
A66820	He returned no other Answer then: Thou sayest it: Why askest thou me?
A66820	How many Civil Warrs in France have left their Lawes untouched?
A66820	How sutable to the known Laws of the Land, and the Parliaments Declarations, Protestations and Covenant they are?
A66820	How then can they end and determine a controversy without oath?
A66820	If he own their jurisdiction and plead the said General Plea, they have him where they would have him: they never ask him; how he wil be tried?
A66820	Is it not fit men so principled should be Judges and Jury too;& condemn men by inspiration?
A66820	My Second consideration will be, Of what Persons delegated or commissioned, this Court Consisteth?
A66820	Nor was it ever the State of the Quarrell between the King and Parliament whose Slaves the People should be?
A66820	Of what Persons it is constituted?
A66820	Or whether we should have one King, Governing by the known, established Lawes?
A66820	Suppose the House of Commons had power of Iudicature, delegated to them from the people as their Representative?
A66820	The way and manner of their proceedings?
A66820	To what end and purpose this New invented High Court is constituted and appointed?
A66820	To what end this Court is constituted?
A66820	What formalities and Lawes they observe therein?
A66820	What that tempting question was put to Christ; Art thou the King of the Jews?
A66820	Whether by God and his Country?
A66820	are they not all here proclaimed Ear- bored slaves for ever?
A66820	or 40 Tyrants Governing by their owne lusts and Arbitrary votes, against our written Lawes?
A94427	39. of this present Government?
A94427	And think you that other mens children and relations are not as dear and precious to them, as yours are to you?
A33823	4. this Act( amongst others) is mentioned; but how?
A33823	And is there any Difference that two men should Infer distinct Conclusions from the same Testimony?
A33823	At most, the Forfeieure is to the King, and what is it that to the next Heir or Kinsman?
A33823	Be resolved( against all Temptations) to choose no Minors: What, will you be content with sucking Statesinen?
A33823	But the contrary is notorious; did not the House of Commons last Westminster- Parliament take the thing into Examination?
A33823	But what cares the needy Passenger if the Ship perish, if he can but save himself in the long Boat, or get some Booty by the Wreck?
A33823	Next to a man''s Life, the nearest thing that concerns him, is freedom of his person, For indeed what is Imprisonment, but a kind of Civil Death?
A33823	One of the Grand Jury can not afterwards be of the petty Jury, and why?
A33823	This Act extends to all places within England?
A33823	To what end is the Jury to be Returned out of the Vicinage, where the Cause of Action ariseth?
A33823	VVhether the matters he be Charged with, belong to the Cognisance of the Ecclesiastical Court?
A33823	What Protection do you expect from them, who can not shew their Faces with confidence without a Protection, either in or out of Parliament?
A33823	What is to be understood by the Kings Eldest Son and Heir within this Act?
A33823	What security can they give you, that they will not give away yours and you, whose Bond in the eye of the Law will not betaken for 40 s?
A33823	Who are no less apprehensive of a Bayliff, than of the growing greatness of the French; and dread not Popery half so much as an Out- Lawry?
A33823	Who can never pay their debts Contracted by their Prodigality, but out of your Purses; and must run you in, to get themselves out of their Mortgages?
A33823	Will you secure them within the Walls of the house of Commons, who were better secured within the Walls of a Common Goal?
A33823	You know not what mischief your bad example may do in other Corporations, and if all should do so, what a miserable case would you be in?
A33823	[ 10], 228 p. Printed by G. Larkin for Benjamin Harris, London:[ 1680?]
A33823	and Beard- less Politicians?
A33823	and Rehoboams Counsellors?
A33823	are they think you indeed and in earnest so very kind to the Church of England?
A33823	for what acqualntance?
A33823	is any thing more frequent in the controversies of Religion, than to press the same Texts for Opposite Tenets?
A33823	must therefore one of these Merit Fine and Imprisonment, because he doth that which he can not otherwise do, preserving his Oath and Integrity?
A33823	or would it not be hard for a Man to be put to hold up his Hand at the Bar under the frightful Charge of Treason in this Case?
A33823	to what end are they Challenged so scrupulously to the Array and Poll?
A33823	to what end must Hundredors be of the Jury, whom the Law supposeth to have nearer knowledge of the Fact, than those of the Vicinage in General?
A33823	to what end must they have in many Cases the View for Exacter Information chiefly?
A33823	to what end must they have such a certain Free- hold, and be Probi& Legales homines, and not of Affinity with the party concern''d?
A33823	what if all other places should be as bad as your selves?
A33823	why are the wisest, best men in a County( for such they are or should be) troubled?
A33823	why are they so strictly Sworn?
B03657	If this trade holds, what will the wicked doe?
A96689	Must they needs have the Common land likewise?
A96689	Surely if these Lords and Free- holders have their Inclosures established to them in peace, is not that freedom enough?
A95543	Doe you fight against the King to remove some Evill Councellors from him?
A95543	What can you doe, or what would you doe more?
A47854	And are not the People poisoned the same way This Year, that they were the Last?
A47854	And did not this specious Flourish conclude in a Total Extinction of Law, Freedom, and Government?
A47854	And is the Hierarchy the Cause of all our Miseries?
A47854	And quarrel any other Law, nay, one after another, the whole Body of the Law, as well as That?
A47854	And what came of it?
A47854	And what is Religion the better for all this?
A47854	And when they are once tainted with that deadly Iealousie, who can blame them again, for doing Ill Things, that know no better?
A47854	Are These now the Works of the Gospel?
A47854	Are not the same Artifices of Libelling Authority practised Now, which were Then?
A47854	But I hear many people say, that''t is True, the Law provides well enough for us; but what if Iustice be overaw''d and obstructed?
A47854	But are we so Miserable then?
A47854	But let us put the Case now, that a Prince mis- governs: How shall he be tried?
A47854	But still these Oppressions are Illegal every way; and the Question is Now, what Legal Relief in the Case?
A47854	But the point in hand however is This: First, What is intended by the Tyranny here spoken of?
A47854	Does he consider, that after This Violence, an Englishman hath nothing left him that is sure and sacred?
A47854	Generals, Majors, and Lieutenant Generals, Plunderers, Sequestrators, Decimators, Regicides, and Sacrilegious Vsurpers set up in their stead?
A47854	How would it be taken?
A47854	If the Former, where is the Law that says, The People may call their Soveraign to accompt, in case he does not Govern according to Law?
A47854	If there may be as good Preachers and Subjects on the One side, as on the Other; why should we change the Government, to be onely where we were?
A47854	In short; Is not High- gate the way to St- Albans Still?
A47854	Is not Money drawn into a few hands here, as well as there; and Their abundance, consequently, the Cause of Our Want?
A47854	Or if a Body would draw up a Systeme of Treason and Sedition; must he go to the Publisher of Bacons Government, for a License?
A47854	Or why should not an Ecclesiastical Body have its Dignities and Dependences, as well as a Civil Community?
A47854	Pray what did we get by it; when to be cased of This insupportable Tyranny, the Nation was at the charge of 114000 l. a Moneth to an Army?
A47854	Secondly, How are we to behave our selves, in Case of such Tyranny?
A47854	The Second Question is, Are these Officers established by Law, or not?
A47854	There hath been always This Clamour against their Courts; But how was it with us, when they were put down?
A47854	To be as brief as possible: First, Where is the Crime, or the Iniquity of all This Pomp and State?
A47854	Was it not a Blessed Exchange now, to be freed from the Prelatical Tyranny, and their Retinue, and to have such Gospel- Ministers?
A47854	Was not This the very Charge upon the late King?
A47854	Was not the Care of the Protestant Religion, pretended; and was not all Religion, in a manner, subverted?
A47854	Was not the Kings Honour, and Safety, the Pretext of a Solemn Covenant?
A47854	Was there not a Time when St. Pauls was turned into a Garrison?
A47854	Well, and what of all this?
A47854	Were not the same Arguments used Then as Now?
A47854	What a Cramp to Learning, and Industry?
A47854	What a Scandal is this to the Commonwealth of Letters?
A47854	What is the fruit at last of all our Wild Adventures?
A47854	When Apprentices cancelled their own Indentures, and had them renewed again by an Ordinance?
A47854	Why should such a Lord, Gentleman, Merchant,& c. have so many Hundred Thousand Pounds a Year amongst them; and the Poor ready to sterve?
A47854	Would they be in the days of Queen Elizabeth again; or of King Iames; or of the Late King?
A47854	and was he not delivered up by the Same Covenant, to his very Executioners?
A47854	and was there ever any Prince that lived more faultless?
A47854	but Bondage, Beggery, Shame, and Late Repentance?
A47854	but do you think( they cry) that These Godly People will ever touch the King?
A91231	And what more can be added?
A91231	But to what purpose is such violence, or what Justice can be in it?
A91231	Quae Regio in Terris, Nostri non plena cruoris?
A91231	Quantum erat, ut sineres toto nos corpore jungi?
A91231	Si duo, vel plures; dic ubi congeries?
B04907	What would the Commons have?
B04744	],[ London?
A92323	Is it not then high time to awaken, and to raise our selves from the bed of sloth and security?
A92323	Should we not consider from whence we are fallen, and repent, and do our first works, and remember the loves of our Virginity?
A92323	Should we not humble our selves before our God?
A92323	Should we not pray?
A92323	Should we not unite together in love and sweetness?
A56219	2.18?
A56219	And can you then conceit you were guided by the holy Spirit of God which dwelt in David?
A56219	And have they not produced the self- same Madness, Furie, and sad effects among the Armie, yea and our 3. kingdoms?
A56219	And is this then the way to peace or settlement?
A56219	But in sum what is it?
A56219	Hath not one God created us?
A56219	Have we not all one Father?
A56219	Have you restored, blessed, healed, comforted, saved any?
A56219	Is this to shew your selves Saints, men of God, or prudent Senators or Statesmen?
A56219	Quomodo non contradixit?
A56219	Upon which Sir Henry Vane coming in, and stepping up to them, said in a menacing manner: Mr. Prynne, what make you here?
A56219	Upon which they demanded, Why he came amongst them, if he made a scruple, or thought it to be dissolved?
A56219	What madnesse, what frenzie is this?
A56219	Will you know the true reason of it?
A56219	and by whose authority, or order they thus forcibly kept them out?
A56219	are you stronger than he, when he shall enter into judgment with you for depriving him of these Titles?
A56219	c. 7. by which they pretend to sit?
A56219	e If the Foundations be destroyed, what can the righteous doe to save or settle us?
A56219	wa st thou not afraid to stretch forth thy hand to destroy the Lords anointed?
B04828	1625- 1680?
B04828	1625- 1680?
A93306	George Thomason?]".
A93306	WHether or no, any rational man of England, can or may expect any good from a Parliament, when an Army is in power at the same time in the Nation?
A89431	All which he hath bought at a far under- value, the Surveyors returning the prizes as Sir Arthur desired: What forsworn wretches were these Surveyors?
A89431	And they that will tyrannize over the names, honour and repute of their Superiors, what would they do over their inferiors?
A89431	Is not this worthy of complaint to the Councel of State?
A89431	Judg again Reader, didst thou ever see such Tyranny upon the dunghil in all thy life before?
A89431	Sir Arthurs man Pearson buys Lands also: Who can endure to see such thriving?
A89431	What( think''st thou) would it advance unto, was it upon the Throne?
A89431	not an honest man amongst them?
A89431	what, all Musgraves?
A79471	And for thy paines thou takes in setting out thy Pamphlet, what was thy aime Britanious?
A79471	But all this while art thou not mistaken?
A79471	Couldst thou spue out thy venome on none but the King?
A79471	Dost thou not take one man for another?
A79471	Hadst thou no other matter to write upon?
A79471	Hast thou lost all thy understanding?
A79471	Honest Porter I love thee, for thou speakest like a good subject, but where shall I finde this limb of Lucifer?
A79471	How now Britanicus, what make you here?
A79471	Is he so neare ifaith?
A79471	Is thy invention growne barren and thy braines turn''d to froth?
A79471	Prethee answer me: I am Aulicus thy friend: why art thou so sad?
A79471	Sayest thou so?
A79471	VVhat saist thou Britanicus?
A79471	Well Porter, thou art a merry Blade and I like thy humour well, prethee speake on, what knowest thou more of him?
A79471	What sayst thou Mungrel?
A79471	Where are the effects of thy divination?
A79471	Where lyes thy griefe?
A79471	[ 2], 6 p.[ Bernard Alsop?
A79471	art thou sure it is he?
A79471	can''st deny it?
A79471	dost thou think thou shalt die a better death?
A79471	hast thou seene him of late?
A79471	have you changed your habitation?
A79471	hold up thy head, art thou not well?
A79471	is this your lodging?
A79471	what one thing hath happened agreeing with thy presige of the Nobility, and divers others?
A87143	But what do I speak of the Wildernesse when you have already entered into Canaan?
A87143	His Arme is not shortned, why then should any man despair of attaining his desires?
A87143	How can you expect peace when you design war?
A87143	Is it not because he will confine God to such and such means; and without it be done in such a way, it is presently concluded it can not be done?
A87143	Now pray how shall these debts be paid?
A87143	Whether( if so conferred) the people conferring was not the supreme Authority?
A84916	And WHEN, after eight yeers Expectation?
A84916	And WHY NOT the power of such Serpents destroyed, and quite confounded, confounded?
A84916	And WHY NOT unjust things abolished?
A84916	And WHY NOT yet performed by you, according to your promise made to us, since the Kings death?
A84916	And WHY NOT, rather then Lawyers and Gaolers, to rob them, and the Debtors?
A84916	And WHY NOT, seeing it is our just Birth- Right?
A84916	And WHY NOT, that so Knaves may be known?
A84916	And WHY SO, seeing they are abominable and wicked?
A84916	And WHY SO?
A84916	WHY NOT?
A79847	And can you think these men friends to your present Government?
A79847	And hath not God delivered you, as he did those of Judah and Jerusalem, to trouble, to astonishment, and to hissing, as you see with your eyes?
A79847	And is not that Curse in Leviticus fallen upon the rest?
A79847	And must they now be told of intentions in granting them, which they never heard of?
A79847	Can there be a greater slavery, than to be afraid of those whom you have subdued?
A79847	Have you forgotten how many persons stand secured by your Act of Oblivion and Pardon, besides the Royal Party?
A79847	If they shall perish in or upon their Attempt, what a Glorious Fame will they leave behind them?
A79847	If this be Liberty, what Nation in Europe lives in Servitude?
A79847	Is there one man of either party, who without renouncing the Principles of his party, is in credit or trust with you?
A79847	],[ Holland?
A79847	and do you not rather think their not rising, when if they had, they might have given us all trouble, an argument that they never intended it?
A79847	and will you, that you may elude the one, lay down those rules, which must cancel the peace and quiet of the other?
A79847	what a sweet Odour will their Memories have with the present and succeeding Ages?
A91274	And to obey the secluded Lords and Members, Orders, and desires, being the Parliament) rather than their treasonable and illegal Votes?
A91274	Impeached Mmbers, and Lord Kymbolton, without s ● izing them, or secluding others, a small breach of Privilege in respect of theirs?
A91274	p. 23, 43?
A91157	& Peoples Liberties that ever any Members were guilty of since Parliaments began?
A91157	1647?
A91157	1648. is supposed to be, and subvert all the Rights, Privileges, Power, Authority and Honor of English Parliaments for ever?
A91157	And if they were all one Member, where were the Body?
A59752	And is it fit, while so potent and so near a Monarch is in Arms, that we sh ● ud stand with our hands in our Pockets?
A59752	And, seeing they oppose the consent of Mankind in such momentous affairs, why shou''d they not forfeit the benefit of human society?
A59752	But since al Men have not Understanding, you''l ask, How the Evil shal be cur''d?
A59752	But since som men wil be fools or knaves, why shoud not the few honest be as much secured as possible?
A59752	But supposing( which I never can allow) that Reason requires Life for Life, can it think it equal, to set the Life of a Man but at a Shilling?
A59752	But what Treaties, or Capitulations can be reckon''d which the French Ministers have not violated?
A59752	Do they not publicly abet the proceedings of the Rebels in Hungary against their lawful Prince?
A59752	Does not every Man know, That the Power of whol France is greater, than that of a part, that of Normandy, could be?
A59752	For how many are there, who do not profess the Apostles Creed?
A59752	For, I pray, are we not all equal by Nature, have you more of the Image of God, or a less share of Original Sin than I?
A59752	Have not they by address, and Cunning, by Bribes and Rewards, endeavored to corrupt most of the Ministers of Europe?
A59752	Have they not broken the famous Pyrenean Treaty, confirmd by Oaths and Sacraments?
A59752	Is a Horse, or a Cow, a Sheep or a Deer, or a less thing, a Cock or a Hen, an equal price for a Man''s Life?
A59752	Is it fit or just, Men shoud be punished by Laws they neither know, nor can remember?
A59752	St. Chrysostome makes it a mark of Heresie, and argues thus; Doth the Sheep persecute the Wolf?
A59752	That William ca n''t be suppos''d, to have been more watchful, to seize the Prey, than Lewis is?
A59752	This Act gave us a greater Propriety and Liberty, than ever we had before; and must the Poor chiefly pay, for the benefit of the Rich?
A59752	When the Emperor gives himself up more to Devotion, than Martial or State- Affairs?
A59752	When the King of Spain is a Youth of Sixteen, and when the Seventeen Provinces are canton''d between the Spaniard and the States General?
A59752	When these several Divisions and Interests occasion long Debates, different Opinions, and slowness in Preparation and Action?
A59752	Why shoud not he that swears falsly at least have his Tongue cut out?
A59752	Why then shou''d any, especially the unconcern''d, busy their heads with what they can not mend?
A59752	Wil other Nations expect better Terms, than he has given his own?
A59752	You tell me, that I am an Idolater; and can not I say, that you are a Heretick?
A59752	but, Whether Misery be preferable to no Misery?
A59752	seek knots in Bulrushes, make difficulties where God and Nature never made any, puzzle themselves and others?
A96030	And what are your Majesties Acts without Councell?
A96030	But what is Councell, if not followed?
A96030	Or shall the Orders of any of their Courts be Legall, and shall not those of the Parliament be much more?
A91232	And are such Saints to be trusted by Parliament or King?
A91232	And then what wil become of their Worships?
A91232	Was ever such a strange contradiction as this, heard of in the world before?
A91232	What may they expect from them hereafter, who are so injurious and harsh towards them already?
A58293	A comfortlesse comparison and sad sentence: but what will not a provoked people( alas too justly provoked) say in the heat of their rage?
A58293	And a surer Rampard against the prevalencie of Herefies?
A58293	And dare wee deny but it is most agreeable to the simplicity of the Gospell?
A58293	And when Heaven and Earth combine against us, and the present estate of affairs deny help, and refuse hope, Whether shall wee flie?
A58293	And why did none of us foresee the black successe of such destructive, distempers, and unmercifull extremities?
A58293	Are all these motions, these solemnities of new resolutions, to which the people have so willingly espoused themselves, to no purpose?
A58293	Be there not certain fatall periods, as of Houses, Families,& Cōmon- weals, so likeways a vicissitude of governments?
A58293	But I pray you why doe not we follow the safest way, most free of Ceremonies and offences?
A58293	But ô yee of little providence, for what all this fury?
A58293	Can all this be for the upholding of our Kingdome?
A58293	Can yee be lift up beyond the stroake of revenge?
A58293	Can yee elude the thunderbolts of his anger?
A58293	Can yee give laws to the Spirit of the most high, to mould the times in what fashion pleaseth you?
A58293	Can yee restraine the influence of his will?
A58293	Doth not every day pull a feather from our wings, by which wee used to worke so high, till the vapours of the earth could not reach us?
A58293	Have they not cut our haires wherein our strength does lie, made us bald, and discovered our shame, and who may not invade us securely?
A58293	Have they not hereby as it were taken the Sacrament for our destruction?
A58293	How happy is hee who is prepared for all the turnings of the World?
A58293	How wee have dared to grant Licenses, and make presumptuous Dispensations?
A58293	If it be not so, what then means the lowing of the Oxen, and the bleating of the Sheep?
A58293	If this be the world''s estimation, how is my Garland now humbled, and layed in the dust?
A58293	Is God mocked?
A58293	Of what strange productions can this be the fore- runner?
A58293	Or any preheminence, and relation, of a Minister to a Minister, being both of one degree?
A58293	Or do not yee rather perceive a streaming Banner displayed against you?
A58293	Or make his eternall purpose of no effect?
A58293	Quis miserae queat Ecclesiae memorare dolores, Vulnera deflere lachrimis?
A58293	Tell me, yee that can discern the face of the weather, and pretend to know the times and seasons, doth not every day looke more blacke and ugly?
A58293	The authorizing of Id ● l ● ● ● ● by Church Canons?
A58293	The continuall encrease of Novations?
A58293	What Office- bearers among them, which ye find not in the Scriptures?
A58293	What Statute Civill or Ecclesiasticall can not rise up against mee, and argue guilty?
A58293	What is it I say, all this?
A58293	What kindnesse have wee found of God, or what conquest of friends have wee made amongst men, since the times began to be shaken?
A58293	What shall I doe to enforce this great Resolution which concernes you as the life of your souls?
A58293	Whence the communion of words, and practices, with Romanists?
A58293	Whence the huge number of Ceremonies?
A58293	Where were your souls?
A58293	Which among us can reproach all this while the Government of the Scottish Church?
A58293	Would yee have signes from Heaven?
A58293	mala dicere verbis?
A58293	where is that honour, that usurped power by which I knew well how to muzzell the times, and correct the petulancie of the bolder pens?
A44754	And was it not high time think you to quell this Monster?
A44754	And was it not time then for the Army to think of dismissing their Memberships?
A44754	And would not this suffice?
A44754	As Strafford''s death, and sitting on Sunday,& c. How many Bills were resum''d, being twice ▪ ejected out of the House of Peers?
A44754	But did not the Kings of England reserve a power to except against any that came to Parliament?
A44754	But doth not the Supreme Power reside ● n the English Parlement, which is an Epi ● ome and Representative of the whole Nation?
A44754	But it is not the priviledge of Parliament to examine misdemeanours of Juridical Courts, and Officers of State according to Lex Repetundarum?
A44754	But was there no more care to observe Articles of War which is held a sacred thing among Pagans and Infidels?
A44754	But what did that Parlement do tending to the publick Reformation?
A44754	But who was the first Aggressor of that ugly War, the King or the Parliament?
A44754	Hereupon a Parliament was summoned in England, a Parliament do I call it?
A44754	How could this agree with the Protestation the House did make formerly to the King, to make him the best beloved that ever was?
A44754	How did the Scots expresse their thankfulnesse to their King and Country- man afterwards for such transcedant favours?
A44754	How did these Propositions relish?
A44754	How many hundred ways did they break their own Priviledges?
A44754	How oft did they sit without a Speaker, he being fled to the Army?
A44754	How then came the Commoners to sway so much of late years, and challenge such an interest, in the publique Government, and making of Laws?
A44754	I heard you speak of money''s borrow''d upon the publique Faith, I pray how were those reimboursed?
A44754	It is possible that the lenity of the King should be such as to yeeld to all this?
A44754	It was doubtlesse an advantage to both parties, but how did they carry themselves towards the King afterwards?
A44754	The Mass?
A44754	This Doctrine I believe they had learnt of the Scot; but what did the King reply?
A44754	This was home, and high, but what answer did the Parliament make to the former letter from Notingham?
A44754	What did they doe?
A44754	What things did they do which they voted shoùld not serve for Presidents hereafter?
A44754	Where was the King during all these popular Riots?
A44754	but having got the Great Seal, as well as the Sword into their hands, what signal Acts of Justice did they do?
A44754	how common a thing was it to make an order of theirs to control a ● d suspend the very fundamental Laws of the Land?
A44754	how many appeals were made from solemne tribunalls of Justice to inferior Committes?
A44754	or rather, to pull down this Idol?
A44754	what infamous Ballads were sung up and down?
A44754	which I heard them brag, was more weighty, as having more Gold in it then the English?
A89403	Does not Scripture throughout, and dayly experience both, inform us, that the best men are usually the most afflicted?
A89403	Semper ego auditor tantum?
A89403	Tell us you Sear- soul''d men that will swear pro and con, tell me what an oath is?
A89403	did they attend Astraea, and have left such degenerous successors, as cruelty, pride, fraud, envy, oppression,& c?
A89403	whether you would not so judge it, if any should divest you of what was left you by your parents?
A89403	who trusted them, the people?
A87000	And will you counsell murther?
A87000	IS this the upshot then?
A87000	Is this true Vallors pay?
A87000	Tyranny?
A87000	Verse-"Is this the upshot then?
A87000	Was''t not our bloud?
A87000	We that have Been( as of Banquets) greedy of a grave?
A87000	We that have spent Our best of Fortunes for a PARLIAMENT?
A87000	We that have sweat in bloud, march''t o''re the Land, And where our feet did tread, our Swords command?
A87000	What, Souldiers?
A87000	Who gave your SENAT being?
A87000	and thus slighted?
A87000	coyn''d out of ayre And envy?
A87000	our hazzarding of death?
A87000	sit to slay Even those by whom you sit, or whom, you stay?
A87000	that we should be crusht With those iron hands( though guilded with our bloud, Not seeking others, but their owne selfe- good) We have upheld?
A87000	the Lawes their breath?
A87530	12. was not he hunted after by Saul to destroy his life, as a man hunteth after a Partridge in the Mountaines?
A87530	Comforting my selfe with this of the P ● almist, Who shall ascend into the hill of the Lord, or who shall rise up in his holy place?
A87530	How then can I dispaire of our Kings deliverance and victory?
A87530	If thou dost well shalt thou not be accepted,& if thou dost not well, sin lyeth at the doore?
A87530	If we should not aid him or assist him, where is our feare, where is our honour, where is our tribute, where is our subjection?
A87530	Is it so then that an Oath is and ought to bee the end of strife?
A87530	Sir Robert Heath?].
A87530	The application of these Scriptures to my present purpose I make thus, Is it so then that an Oath is taken for confirmation?
A87530	Wee have no King, because wee feared not the Lord, and what should a King doe to us?
A87530	Yet what of all this?
A87530	shall we take upon us where the Scriptures enjoynes us duties in generall?
A52043	And many other expressions, as if Saint Iohn knew no other evidence but Love; now what Love is it?
A52043	As first, Are all they cursed that doe not thus helpe the Lord against the mighty?
A52043	But concerning these, if there should be any such here by what name or title shall I call them?
A52043	But whence is it that Prayer becomes thus efficacious?
A52043	By what injurie hath the Lord provoked thee thus against him?
A52043	Canst thou make thy forces strong enough to carry the day?
A52043	Hath not God done them all almost by contraries?
A52043	Have not you been many times at a losse, even at your wits end?
A52043	Have they been done by your wisdome and forecast, or for any worthinesse found in your selves?
A52043	How many others with Balaam, doe what in them lies to curse them for reward, who for very malice raile upon and revile the children of the most High?
A52043	Iacob wrastled with God, and prevailed: What was his wrastling?
A52043	On the other side, Go ye cursed ▪ Why are they cursed?
A52043	Secondly, for exhortation to all, especially to you Right honourable, and beloved; What words shall I use?
A52043	There is comfort in doing good to one, but to advance the good of many, especially of the Church of God, how honourable, how glorious is it?
A52043	They came not to the helpe of the Lord against the Mighty, Who are these Mighty?
A52043	What can not Prayer doe?
A52043	What fruit?
A52043	What greater evidence can there be in the world, that men are blessed or cursed, than this?
A52043	What honour or reward dost thou expect for this desperate service?
A52043	What hope hast thou of speeding?
A52043	What is there in the submissions and supplications of poor worms to work such wonders?
A52043	What made Jael such a blessed woman?
A52043	What shall we thinke of these men?
A52043	What should I say more?
A52043	What was the good that Hezekiah had done?
A52043	What was the house- hold of Stephanus?
A52043	What was the strength, whereby, as a Prince, he had power with God?
A52043	Who was Meroz, and what people were they?
A52043	how willingly would yee continue to spend, and to bee spent in so good worke?
A52043	to know no crosse but the Churches crosse?
A52043	to preferre the joy of the Church before all his owne peace and wellfare?
A52043	what evils are his righteous servants guilty of against thee?
A52043	what glory is in these things?
A52043	what hurt hath Christ done to thee?
A52043	what iniquitie hast thou found in him?
A52043	what then are they, who instead of helping the Lord against the mighty, do help the mighty against the Lord?
A94080	But why should you or any body expect Philisophy, where there is no sense?
A94080	If he had not told us this, we had never guessed so much: But what did Mr. Prynne discover?
A94080	Is Monarchy the best of Governments?
A94080	Might not Mr. Prynne as well have quoted any text in Scripture, in which the name of King is mentioned?
A94080	So is there not as great a danger now as ever, of the Nation?
A94080	What then?
A94080	and take them up that we may lay them down at the feet of Kings together with our necks, to be trampled on?
A94080	may we only use arms to provoke, not secure?
A87908	( Is this the Oppress ● on your wise Worship intends?)
A87908	ALas, good Gentleman; you suspect the General?
A87908	But all this while, you Beg the Question, How comes the King to be mentioned?
A87908	Dare you say, that he promised, and failed?
A87908	I hope Commo ● ions in Ir ● land are no Miracles; nor ● i ● it needfull to assign them any other reason, than the Humour of the Peopl ●?
A87908	I''ll take his —( what shall I call them?)
A87908	If this be not a Force, what is?
A87908	Say, — MILTON; NEDHAM; either, or both, of you,( or whosoever else) — Say; where this Worthy Person, ever mixt with you?
A87908	Suppose the Gentlemen of the Back side, should look on for a Fit now; the Reyal Family( you say) God cast out before us: Who casts out these?
A87908	Touching the Treac ● erous Intent, did he tell you his mind?
A45694	And when Azariah, with fourscore valiant Priests, thrust out Vzziah, their lawful King, out of the Temple?
A45694	And when King Charles the First assisted them with Men from England?
A45694	And when King Charles the First, and the Bishops and Clergy of England assisted the Protestants of France?
A45694	And when Mattathias slew the King''s Commissioner, for compelling Men to Idolatry?
A45694	And when Queen Elizabeth assisted the Hollanders against their lawful Soveraign?
A45694	And when Saul''s Subjects swore that Saul should not kill Jonathan; and they rescued him that he died not?
A45694	And when he commanded the Door to be shut, and the Messenger to be held fast who was sent for his Head by the King of Israel?
A45694	And when she assisted the Protestants of France, against their lawful Soveraigns Charles the Ninth, and Henry the Third?
A45694	And when the Children of Israel slew Amasiah, their lawful King, for his Idolatry, without any appointment in Scripture, or prophecy of his Downfal?
A45694	And when the Primitive Christians destroyed Julian''s Idolatrous Temple in his Reign?
A45694	And when the Protestants Austria took up Arms, Anno 1608, against Matthias King of Hungaria, for denying them the free Exercise of their Religion?
A45694	And when the Protestants joined with him upon his Arrival?
A45694	Can it be thought that God gave him an Absolute Authority of Life and Death over Man, who had not Authority to kill any Beast to satisfy his Hunger?
A45694	Children, obey your Parents,& c. If Paternal Authority be an absolute Authority, I ask, Whether it be in the eldest of the Family?
A45694	For if the King is not obliged to govern by those Laws that they make, to what purpose are the People to obey such Laws?
A45694	He afterwards breaking his Oath and Promise, the Barons said, What shall we do with this wicked King?
A45694	How could Adam be an Absolute Monarch, when God gave him the Herbs but in common with the Beasts?
A45694	If Noah was Heir to Adam( I ask) which of Noah''s Sons was Heir to him?
A45694	If a Government( say some) may be disturbed for any unlawful Proceedings of the Governour, or his Ministers, how can any Government be safe?
A45694	Is it not as reasonable to believe, that God would have cursed Adam if he had killed his Son Abel, as Cain for killing him?
A45694	Is it not reasonable and just I should have a right to destroy him who threatens me with Destruction?
A45694	Then how can it be a Sin in a Nation to free themselves from an idolatrous and oppressing King?
A45694	Then is it not better to obey the Laws, rather than the King?
A45694	What is a Father to a Child more than another Person, when he endeavours to destroy him?
A45694	Where was the Doctrine of Passive Obedience when the Edomites revolted from Jehoram, and made themselves a King?
A45694	Where was the Doctrine of Passive Obedience, when Elisha prayed for Blindness to come upon those who were sent by the King of Syria to fetch him?
A45694	Where was the Doctrine of Passive Obedience, when the Lutheran Churches defended themselves against the Emperor Charles the Fifth?
A45694	Who can obey the King violating the Law?
A45694	Who will or can refuse to give Aid to the Law when infringed?
A45694	With what Face can any Man assert that Passive Obedience, without reserve, is the Doctrine of the Gospel?
A45694	With what Folly and Ignorance do some assert, That the Kings of England are Absolute, as proceeding from William the Conqueror?
A45694	With what Ignorance do some assert, that Adam was an Absolute Monarch, and that Paternal Authority is an Absolute Authority?
A45694	and that Adam had a Monarchical, Absolute, Supream, Paternal Power?
A45694	and that all Kingly Authority is a Fatherly Authority, and therefore irresistable?
A45694	and that no Laws can bind the King, or annul this Authority?
A45694	for that the Father of a Family governs by no other Law than by his own Will, and the Father is not to be resisted by his Child?
A45694	if so, Whether a Grandfather can dispense with his Grand- Child''s paying the Honour due to his Parents by the fifth Commandment?
A40026	And I said Lord, what meaneth these hearts to be thus joyned together of a sudden?
A40026	And I said, Lord, what meaneth these Suns, and one to be so bright over the other, and so to darken the rest?
A40026	And I said, Lord, what meaneth this tree?
A40026	And again my eternal God said unto me, behold, what dost thou now see?
A40026	And the Lord said behold, behold: what dost thou see?
A40026	And the word of the Lord came again saying, behold what dost thou now see?
A40026	If this be a sin, how far greater sin is it when you take from them that that should preserve them from want, or take away their lives?
A40026	If thou hast, thou in so doing hath done well; but what meaneth the crying of the poor so much; bread, bread, for the Lord sake?
A40026	What art thou as can say, shall we give away our houses and lands?
A40026	and lo I beheld a woman gloriously arrayed with a Scepter in her hand, and she had a maid to wait upon her: and I said Lord, what meaneth this?
A40026	and my eternall God said, this man represents I the Lord of host, gathering my people together: and I said, Lord, what people?
A40026	and what doth his cup signifie?
A40026	and what is in this cup?
A40026	and what men are these?
A40026	do I command thee for to sel that which thou hast and give to the poor?
A40026	do you know what you say, are they yours or mine?
A40026	do you think that I regard you, and you only because of riches?
A40026	do you think to go to heaven, when the rust of your silver wil rise up in judgement against you?
A40026	hast thou fed them that thou accounts thine enemies?
A40026	he comes to bring down the pride and haughty lookes of men; what pride and haughty lookes?
A40026	thou proud Esau that exalts thy self above thy fellow- creatures, I wil reason with you, how or wherein dost thou fulfil my wil?
A40026	what a condition should we bring our selves into if we should do so?
A40026	who hath seen such a thing, that a nation should be born at once?
A85989	And again, Who is weak and I am not weak?
A85989	But because Gods judgments are unsearchable, and his ways past finding out; for, who knoweth Gods mind?
A85989	But when did your Highnes, or any of your followers, taxe these men?
A85989	For although ambition, was the cause pretended; yet who knoweth not that knoweth any thing?
A85989	How dishonourable is it to your Nation?
A85989	How much more to be abhorred is that Civill war, wherin all things are miserable?
A85989	Quis talia fando, temp ● ret à lachermis?
A85989	What need we say more?
A85989	and if you thus bite and devoure one another how can you chose but be destroyed one of another?
A85989	and inconsistent with the practice of a Protestant Church is it?
A85989	if( wee say) there is such a sympathy in the mysticall and naturall body, why should not the same be also in the body politicall?
A85989	or who hath been his Counsellor?
A85989	the greatabuse which was committed by your Bishops in their Ordination of Ministers, how contrary to the Gospell?
A85989	who is offended, and I burn not?
A56151	* Understand ye brutish among the people: O ye fools, when will ye be wise?
A56151	2, 13. and other sacred Texts?
A56151	29.16?
A56151	29.1?
A56151	A ● I have done ● so God hath requited me?
A56151	And as great an Absurdity as that in Horace, Humano Capiti cervicem jungere Equinam?
A56151	And is it not so now of ours?
A56151	And may we not then t ● ke up thi ● Song of the Lamb?
A56151	And the Lord shall bring upon them their own iniquity, and shall cut them off in their own wickednesse; yea the Lord our God shall cut them off?
A56151	And thinkest thou this, O man, that judgest them which do such things, and dost the same,( nay worse) that thou shalt escape the judgement of God,& c?
A56151	And what will ye do in the end thereof?
A56151	And why so?
A56151	Being demanded by them, Whether there were not many Iesuites and Freers then in England?
A56151	I will go and return to my first Husband for then was it better with me than now?
A56151	Now for a long season Israel had been without the true God, and without a teaching Priest, and without Law?
A56151	O ●, what shall a man give in exchange for his soul?
A56151	Shall I not visit for these things?
A56151	Shall not my soul be avenged on such a Nation as this?
A56151	Shall they not rise up suddenly that shall bite thee, and awake that shall vex thee, and thou shalt be for booties unto them?
A56151	Thou shalt not wear a garment of divers sorts, as of Wollen and Linnen together?
A56151	What hast thou to do to declare my Statutes, or that thou shouldest take my Covenant in thy mouth?
A56151	What is a man profited if he should gain the whole world and lose his own Soul?
A56151	Whereupon they demanding of him; How so many Iesuites and Priests were there maintained?
A56151	and what shall their end be?
A56151	c. 2. resolves, and we finde by woful experience?
A56151	can ever be deemed chosen instruments ordained of God, to settle the Peace, or Government of our Nations?
A56151	to 18?
A56151	upon just, safe, honourable terms, becoming us both as Men, Christians,& Professors of the Reformed Religion?
A88086	A wretched Sermon now and then, and that either by an ignorant, or scandalous Minister, or both; alas, what can it do?
A88086	And what can they do?
A88086	And who can better judge of the unlawfulnesse and corruption of the Prelatical government, then the wisdome of the Parliament?
A88086	But how may this be, seeing the Turk is likeliest to be the great master of the world, and at this present looks terribly towards Christendom?
A88086	I am sure thou wilt not now charge the Parliament to be the cause; which is all one, as Ahab did Eliah, Art thou he that troubleth Israel?
A88086	IF ever it was true, it is now, That Scribimus indocti, doctique So that it may grow almost a question, whether now the Sword, or Pen is most busie?
A88086	In the mean time, what preparations and strength of Arms, with all industry, both at home and abroad, are levied against them?
A88086	To all humane guesse, this was like to prove a notable stratagem for their ends, and they built no small hopes upon it; But what came of it?
A88086	What advantages and mountains did the Enemies promise to themselves?
A88086	What plots and practises are daily invented to overthrow them?
A88086	What sayes Eliah?
A88086	Who knowes then, but we may recover our ancient Blessing, and become as famous for Christianity at the last, as we were at first?
A88086	or more effusion of Ink, or Blood?
A88086	what becomes of all these vaunts and hopes?
A91317	If it were a crim in the Apprentices, why do the Army the same thing?
A91317	If it were no Crime, why doe they complain of Us for abetting and partaking with it?
A91317	If there should bee any thought of change of Government here, how contrary are their declared Principles both of their State and Church thereunto?
A91317	Is it not their Covenant who have taken it as well as ours?
A91317	They being under these Trusts and?
A91317	What multitude of extream sufferers in this City ▪ and in every County of the Kingdome, by what they have lent to, and lost for the Parliament?
A91317	What vast summes of money are owing to this Army, and to all the Souldiers in the Kingdom?
A91317	Whether this were to bring in the King upon his owne Termes, or upon the Kingdomes Termes?
A87132	And of what Orders have some of you that lay the people so low, and think your selves onely to be trusted, made offer?
A87132	But if this would not have served the turn, what could?
A87132	But what talk we of Frames or Orders?
A87132	Have we not seen what difference there may be in an House elected by the Counties onely, and an House elected both by the Boroughs& the Counties?
A87132	If the Trumpet give an uncertain sound, who shall prepare himself unto the Battel?
A87132	Is this so much from the people, as from their Orders?
A87132	It is not so long since a Roundhead was made a Prince; did he make a Commonwealth?
A87132	Now what interest can there be in a Senate thus instituted, to destroy it self, and set up Monarchy?
A87132	Now what reason had ever any Senate, or can any Senate ever have, to incline them unto such an end?
A87132	On the other side, where hath that Free State or Commonwealth been ever known, that gave not Liberty of Conscience?
A87132	Or is not this the onely plausible way by which they might?
A87132	Or what became of that Civil Liberty which was at any time trusted unto a Prince, or to the Oligarchy?
A87132	Or what more reason can there be, why if you make Cavalieres and Independents a Commonwealth, they should make a King?
A87132	Suppose an Oligarchy were like- minded, would it follow that the Tyrant did not, or that the Oligarchy could not usurp Civil Liberty?
A87132	Was this from the people who are the same, or from the difference of their Orders?
A87132	What Remedy?
A87132	What encouragement( except for present ends, or some short time) hath liberty of Conscience had to trust more unto men, then Civil Liberty?
A87132	not among Christians?
A85738	But an Emperour, or King without a command, what other thing is he, than as a dreame without sleepe?
A85738	But, to what kind of Princes do the Apostles& c Prophets in Scriptures enjoyne these duties to be performed?
A85738	Doe you contemne the saecular power?
A85738	Excellently Solomon: Where the word of a King is, there is power; and who may say unto him, What dost thou?
A85738	For if we would take upon us to be open and professed enemies, doe you think that wee could want money or men?
A85738	For what is greater, what more inviolable than the Imperiall Majesty?
A85738	From whence Saint Augustine( whose sentence is reckoned amongst the Canons) doth thus argue: By what right do you defend the Church?
A85738	Shall there be any evill in the City( saith God by the Prophet Amos) which the Lord hath not done?
A85738	Were they so stupid and ignorant that they did not understand what power was in the Pope or People, to reduce their Kings into good government?
A85738	What, doe we think that they were destitute of strength, that they could not oppose one power with another, or repell one injury with another?
A85738	Why so?
A85738	With whom, is agreeable that of the Scriptures, In those dayes there was no King in Jsraell: and what follows?
A85738	by Gods Law, or by mans?
A85738	or who is So puft up with the conceit of pride, as that hee dare contemne the understanding of the King?
A94192	And will not others be incouraged by her impunity, to despise their Parents after her example?
A94192	In that case, What is to be done?
A94192	QUAERE: Whether the Father''s Vow so made, and so confirmed and iterated as abovesaid, be Obligatory or not?
A94192	The general rule thus cleared, it remaineth to examine concerning the particular Vow, now in question, whether it be void upon this account or no?
A90515	Are you Charls the son of King James, and do you not yet perceive wherefore you are oppressed with such a weight of affliction?
A90515	But could you by no printed papers, insinuate into the minds of your Subjects, how much you stood devoted to their safety and prosperity?
A90515	Did you ever wear a Crown on your head, who have not a head on your Shoulders?
A90515	Do you not cal to mind how heretofore I seized upon that place by violence?
A90515	How could that be?
A90515	How many innocent men have I imprisoned, because they would not be subject to my will?
A90515	O how just are the Judgments of God, and his wayes past finding out?
A90515	Should a King suffer by his Subjects?
A90515	Was I guilty of it?
A90515	What hainous crime have you committed, that could inforce your subjects to so great a violence?
A90515	Who art thou that presumest by a Sacrilegious Impiety to disturbe the ashes of a King, which so many years have been at rest?
A90515	do you not plainly perceive the admirable course and tenour of the Divine Justice?
A90100	But I wonder by what Act or Declaration the Parliament hath denyed a compensation to the sufferer in that kind, as the Question now stands?
A90100	But how could the Observator without affronting impudence speak otherwise?
A90100	But how should Presidents( as the Animadverso saith) be best warrants?
A90100	Consider the consequence, Such or such a Parliament did not or durst not doe this or that, therefore may no Parliament do it?
A90100	For what can those particular Acts of Law, which are to encrease our private and domestick profit advantage us?
A90100	Or is it true which the Bishops have so long pulpited at Court, that the razesing of their power must be the Ecclipse of the other?
A90100	Where then is the evill for which the Parliament must be so scourged by all sort of hands?
A90100	Wherein then hath the Parliament denyed the King that due which St Paul allows his Ruler?
A90100	and to make new purchases for us of all our estates?
A90100	or how should they be in the like degree limiting or binding that Oaths are?
A90100	so that the reforming& sweeping away of the one, must needs be the sweeping away of the other?
A90100	the Scots troubles) had being long before the Parliament had any; and then I pray, how could it be the cause of it?
A90100	why did we engage them so studiously to wipe off that Rust, which began to eate so deep into the letter of our lawes, and all our possessions?
A90100	— Risum teneatis amici?
A10294	( At whose remembrance yet proud Spaine doth quake) Where''s Burleigh, Cecill, all those axletrees Of state, that brought our foes vpon their knees?
A10294	Admire it not: our marchants taken are Vnder the nose o''th''royall men of vvar?
A10294	All silenc''d?
A10294	And that those Pillars may be iustly fear''d VVill fall on vs, that we our selues haue rear''d?
A10294	And whom, like Paul, did he desire to beat, VVithout, with Ievvish scourges, and vvithin, VVith buffets of his flesh- assaulting sin?
A10294	Beare for device?
A10294	But rise thou God of Truth, avvake from sleepe: Hovv long shall thy distres''d and slaughter''d sheepe Be thus by VVolues devour''d?
A10294	But say he did: vvas''t not as like as not, That Torax present made him free from shot?
A10294	But, if his svvord vvere dravvne: oh vvhat a floud VVould it dravv out vvith it, of Christian bloud?
A10294	Corrivalls in a throne, endure each other?
A10294	Could you be ignorant that th''Austrian might* At length, vvould on our shoulders heavy light?
A10294	Could''st not foresee, VVhen Austria hath subiected Germany, Th''Empire shall by inheritance descend,( As Boheme long hath done?)
A10294	Did we not see, of late, what sad effect This doctrine wrought, in that pernicious sect?
A10294	Hereby( blind Duke) what purchase hast thou made?
A10294	Hovv couldst thou else vvith patience sit, and see Truth''s fall, and thine ovvne childrens misery?
A10294	Hovv many French did his great provvesse kill?
A10294	Hovv many bones, likevvise, to rayse vp iarres Betvvixt our neerest friends the Hollanders And vs, haue oft beene cast?
A10294	Hovv went The Graecian Monarchy to nothing?
A10294	How grossely did they sport VVith thy mild nature?
A10294	How was thy soule abus''d with false relations; And, hopes of ne''re- meant reconciliations?
A10294	If, the same danger, we had meant to shun, VVhy, the same hazard, did we rashly run?
A10294	MVST I turne mad, like* Solon and write rimes, VVhen † Philippicks would better fit the times?
A10294	Oh how hath trech''rous coward feare enchanted This plying temporizing age; and danted Our noblest spirits?
A10294	Or once suspect a Check or prohibition From any but a Popish pack''d Commisssion?
A10294	So fatall''t is:( oh then vvhat state vvould doe''?)
A10294	Such barb''rous tortures, vvho did e''re endure( VVithout all pity) as the saints most pure?
A10294	This Germany too sensibly hath felt And smarted for( vvhose soule can chuse but melt To thinke on''t?
A10294	To vvhat end else, did you( in time of danger) You, introduce, vve entertaine a stranger T''our reform''d doctrine?
A10294	VVas not anothers voyage likevvise barr''d VVith a degree i''th''south?
A10294	VVhat vvounds receiu''d he?
A10294	VVhat, ever yet, did merit condemnation, Tending alone to publique preservation?
A10294	VVhere shall they Become, that fright vnstable soules away?
A10294	VVhereat aym''d that?
A10294	VVho durst not presse into the midst of''s foes, VVhen he is sure he shall receiue no blowes?
A10294	VVho e''re hath seene So strange an alteration?
A10294	VVho then would ere suspect a monstrous seed And more prodigious Africk ere did breed Should spawne in England?
A10294	VVho, almost, cares which way Religion bends, So they may compasse their ambitious ends?
A10294	VVhom, but th''Apostles, did he sift, like wheate?
A10294	VVhy lack''d, after they should haue launch''d, so long Our fleetes, provision?
A10294	VVhy therefore, armed vvith so iust a cause, Should I the censure feare of right- full lavves?
A10294	What hast thou gain''d hereby?
A10294	Where are such fearelesse, peerelesse Peeres become?
A10294	Where now is Essex ▪ Norris, Rawleigh, Drake?
A10294	Why, why( abused statesmen) haue you thus Your selues blindfolded, to endanger vs?
A10294	and captivate That iudgment, whereat all the world did gaze?
A10294	but to serue, like slaues, Spaines Tyrants, and endure their basest braues?
A10294	nay shall they here At home a Babel of Confusion reare; And none speake to prevent it?
A10294	or was''t to make Entrance, for Spanish waspes, to th''English hiue VVhile vve, for conscience, with our selues should striue?
A10294	then to what end Serue the Electours?
A10294	vvhat bloud did he spill?
A10294	vvhat, doth it intimate Thy Sinon craft got the Palatinate?
A10294	vvherefore doth she ly Buryed in her owne ruines( who vvas once The glory of the East) an heape of stones?
A10294	was''t for Conscience sake To bring vs to the truth?
A10294	what dull heavy fate Hath lull''d asleepe, and stup ● fi''d our state?
A10294	what, is all the world turnd''dumbe?
A10294	why Lost Rome her greatnes?
A89562	But saith the Text so?
A89562	But where is this Scripture to be found?
A89562	Can we finde no fitter Obj ● ● ● for the fury of the Cannon, then our Townes, Houses, Bodies?
A89562	Did not both the Divines and Lawyers being consulted with, agree, that the inferiour Magistrates might at some time resist the Superiour?
A89562	Have not the States and Churches of the Netherlands done the like constantly against the King of Spain?
A89562	How often and how lately have our brethren in Scotland done the same?
A89562	If David lie with his neighbors wife, Nathan may say, why dost thou so?
A89562	Surely, if Saul command to murder the Lords Priests, that commandment need not be kept?
A89562	so many unworthy Gentlemen fight to destroy a Parliament, and thereby fight themselves and posterity into slavery?
A89562	the Protestants in France against their Kings?
A89562	what language will you expect to heare if once they come triumphantly to put it off?
A89562	yea were they not guilty of selfe- murther in suffering such a thing?
A55779	And shall not we by our post Act partake of their sin, and so of their curse?
A55779	Can a Parliament vote down their own reasons and arguments which they have argued up in the minds and judgements of others?
A55779	Do we not well remember how the Bels did ring changes at Westminster while these were among them?
A55779	In the third place, have you not protection by this government?
A55779	Is just government Gods ordinance, and that for mans good?
A55779	What hinders you?
A55779	Why then should you haesitate in your yeilding obedience to the present Governours?
A55779	and are the kinds thereof mans ordinance, and that for Gods glory?
A55779	and doth not protection oblige unto subjection in lawfull things?
A55779	and if so, then should we have no government at all( as the case stands) and would not this publique liberty be publique licentiousness?
A55779	and would not such liberty quickly prove the greatest slavery when the lawless multitude shall command all?
A55779	by force?
A55779	can not you live under them a peaceable and quiet life in all godliness and honesty?
A55779	can you imagine men so thick- skuld so stupified as not to observe your partiality?
A55779	doth not your non submission, unto our governors in lawfull things disoblige them unto your protection?
A55779	for a man to seek to destroy that which preserveth him?
A55779	had you ever such freedom( speak your own consciences) under any government, or governours before?
A55779	must We obey?
A55779	neither will it here avail to say, Who shall judge?
A55779	that of the great Turk, then of the rabble rout?
A55779	what strains of Idolatry, what ceremonies are imposed upon you?
A55779	what will be the consequences of such an inference?
A55779	will not Our Submission argue our Concession to all that they have done?
A55779	will not mens wants be measured by their wils and their appetites be their purveyors?
A55779	would not every mans lust be every mans law, and every neighbor prove a tyger each to other?
A89641	And did any persecuting plot of late ever prosper?
A89641	And do You think to make war against the Lamb, and to meet with Victory?
A89641	And shall not the righteous God visit for these things?
A89641	And to add to her unworthiness, and multiply her Misery, she hath abused God''s Messengers: How many of his Prophets hath she imprisoned?
A89641	And which of her Gaols have not been v ● sited, by her imprisoning the sons of Innocency?
A89641	And will they not be ready to rejoyce at your ruine?
A89641	But how hath England requited the Lord?
A89641	But who is sufficient for these things?
A89641	Do not your Enemies laugh at your folly?
A89641	Hath not England Enemies enow abroad to invade and over- run her, but you must needs imbrue your hands in the blood of your native Countrey- men?
A89641	Hath not the sound of her Inhabitants gone thorough the earth?
A89641	Hath she not been a help in needful times unto her friends, and a dread and terror to her enemies?
A89641	Hath she not been counted the Mirrour of all Nations?
A89641	Hath she rightly answered his Love, and walked in his Light?
A89641	Have not the Neighbour Nations round about her, bended to her?
A89641	Is this a time to fall out with your fellow- servants?
A89641	Or hath she not cast the Testimony of his Law behind her?
A89641	Or is there any Nation under Heaven hath had so liberal a portion of the blessings of his right hand, and of his left?
A89641	Will he not be avenged on such a people?
A89641	You may take notice of the preceding Powers that have been split upon this Rock: How many Overturnings have you known of late?
A89641	think you to limit that which is Eternal?
A47922	And who are the Petitioners all this while, but most of them the Old stagers?
A47922	Are not Knaves and Fools the greater part of the World?
A47922	Are these the men of Reverence that must Teach us Maners toward God Almighty, and are yet to learn it Themselves towards his Vicegerent?
A47922	BUt Really hath Liberty to forbear, produced such Divisions as you mention?
A47922	But has any man the Face to mention Loyalty, and the Covenant, in the same Day?
A47922	But what a vayles it to offer Light to those that shut their Eyes, or Reason to a man that dares not hearken to it?
A47922	But what became of these People?
A47922	But what''s the Question?
A47922	But what''s the portion then of those Impenitents that were the Barbarous Enforcers of it?
A47922	By what Law were the People freed from their Allegiance, and made the Iudges, and Reformers of the Government?
A47922	Can not Inferiours erre too?
A47922	Can our Covenanters now shew us a Text for the Scottish Discipline?
A47922	Can our Iudaising Brethren shew us but a Levitical Law yet for our money?
A47922	Did they not meddle with them neither to make them take it?
A47922	Do we not see familiarly, that a sad Tale upon the Stage, makes the People Cry in the Pit?
A47922	Does it not encourage the People to adhore to a Rebellious Princple?
A47922	Have not the Independent Schismatiques the same Pretence, as well as the Presbyterian?
A47922	How great a madness is it then for those People to unite against the Publique?
A47922	I demand, will they consent to the Civil Government, then?
A47922	If in the People, why do they contradict themselves, and Petition his Majesty?
A47922	Is it not Reconciliation, if They Return to the Church?
A47922	Must it be Now, or Never then?
A47922	Or Judas the less Treacherous for doing his business with a Kiss?
A47922	Or do they dream themselves at work again with the Poor Cavaliers?
A47922	Or in a word, sneaking Complaints, as if his Sacred Majesty would not grant, what with Conseience, Honour, and Safety he can not deny?
A47922	Or what Answer is it to an Objection that there were great and many Divisions, to say that there were some Agreements?
A47922	Should we lose the Opportunity?
A47922	So said the Solemn Fopp it self: and under that pretext, pray''ye how far went they?
A47922	That is, what is a King, without the Essentials of Royalty; but a mere Name, and Property?
A47922	The Conscience of an Oath, do they say?
A47922	The Question is, what was the Effect of that Popular Defection from the Practice of the Church?
A47922	The bloudy Reformation ever the less Impious, because''t was dress''d up with Texts, and Covenants?
A47922	The second Intimation subjects the Piety, and Good nature of his Majesty to a Question; as who should say; what?
A47922	Their Open Retractations and Amendments?
A47922	Their Seditious Conventicles; Their Anti- Episcopal Lectures, and without These, their Desolating Reformation?
A47922	Their Sins as Publique as the Day; but where''s their Penitence?
A47922	Was it not Haeresie, and Rebellion?
A47922	Was not the Last King Persecuted, Dethron''d, Robb''d,& c. — according to the Covenant?
A47922	Was the Murther of the late King ever the less execrable, because the Scaffold was hung with Black?
A47922	Were Lucifer himself Incarnate, and a Subject, would he not blush to treat his Sovereign with their Arguments?
A47922	Were we not in the high- way to Vnity, when Churches were turn''d into Stables, and houses of Infamy supplyed the place of Churches?
A47922	What Publick Peace can be expected; when the Schools of Vnity and Order are become a Nurcery of Schisme?
A47922	What hazzard of mis- construction were it, to mention any Trouble of Mind Imaginable?
A47922	What is a Prince without his Negative Voice?
A47922	What is become now of the Liberty of Conscience these Faithless Creatures promised to all that sided with them?
A47922	What''s this to us?
A47922	Where is the Practice( they prescribe) of their Obedience?
A47922	Where lies the Wonder, if those that agreed in Doctrine, differ''d not much in other matters, when there was nothing else for them to differ upon?
A47922	Where''s their Repentance for putting Gods Name, to the Devil''s Commission?
A47922	Where''s their Repentance, for the Souls they have Damn''d by their Seditious Doctrine?
A47922	Whether is the greater shame: for Them to Act these Crimes, or for Us, to Name them?
A47922	Without This Liberty of Freedome, where had been their separate Assemblies?
A47922	[ A] IF we should sin against God( say they) because wee are commanded, who shall answer for us, or save us from his Iustice?
A47922	[ But Really, hath Liberty to forbear produced such divisions?
A47922	[ King Agrippa believest thou the Prophets?
A47922	[ The Licence or Connivence that was granted to Haeretiques, Apostates& c. —] When will These mens Mouths be Sweet again, after so foul a Calumny?
A47922	and Speaking evil of Dignities: of the Heart- breaking Humm''s and Haws, and the doleful tunes they Teach in?
A47922	and Vnity if they Agree with it?
A47922	and mean, that if his Majesty come not In by such a time, he is not to be admitted to his Composition?
A47922	and their own way, or None?
A47922	if in the Presbyterian Pastors; why do they Supplicate the Bishops?
A47922	of A Cloak in A Pulpit?
A47922	of Reviling Bishops?
A47922	or dare they but pretend, that the Iurors understood what they swore to do?
A47922	or that the late King entred into Covenant with the People to Observe it?
A47922	the Bloud they have made the People spill, by their Incentives to the War?
A47922	the Power of Life and Death, and the Militia?
A47922	will the King destroy so many Thousand Souls of his poor People for a matter of Nothing?
A54132	3dly, Who knows not that their reciprocal Heats about these very things, went a great way towards our late lamentable Troubles?
A54132	And are not the greatest Offices, Civil, Military and Maritin conferr''d upon her Sons?
A54132	And are not we the Men in Civils, that make our grand Priviledges to depend upon Men, not Laws, as she doth upon Councils, not Scripture?
A54132	And because he was God of the Jews, was he not therefore God of the Gentiles?
A54132	And pray, what else hath been the English of our sweeping Pestilence and dreadful Fires of late Years?
A54132	Are not our Actions( once void of all Excuse with them) now defended by their own Practice?
A54132	Are they not manifestly her Protector?
A54132	Besides, How far can this Accommodation extend with Security to the Church of England?
A54132	Caesar in his Commentaries tells us, That it was the Custom of the British Cities to Elect their General; and if in War, why not in Peace?
A54132	Did the Jews treat Strangers so severely that had so much more to say then her self?
A54132	Do they allow any to Supplant her Officers, Invade her Livings, Possess her Emoluments, Exercise her Authority?
A54132	Do we object to them; This makes your Religion sluid as the Rivers, one Thing to Day, and another to morrow, any Thing the Church saith or doth?
A54132	Do we say to the Romanists, at this rate, Your Obedience is blind, and your Ignorance is the Mother of Devotion; Is it not also true of our selves?
A54132	Doth Kindness or Cruelty most take with men that are but themselves?
A54132	Doth not our own Case submit us to the like Variation in Civils?
A54132	Grant it; Are they ever the more tolerable for that?
A54132	If this be not Popery in Temporals, what is?
A54132	In short, I would fain know of any Man, how the Branches can cut up the Root of the Tree that bears them?
A54132	Is not the King Lord of Wastes and Commons as well as Inclosures?
A54132	Is she not Church of England still, in the same Regency, invested with the same Power, bearing the same Character?
A54132	Is she not National Church still?
A54132	Others thinking this a Way too Dull and Troublesom, alter the Question, and turn, Have you met?
A54132	Suppose Dissenters not to be of the visible Church, are they therefore unfit to live?
A54132	Suppose God hath elected some to Salvation, doth it therefore follow he hath reprobated all the rest?
A54132	The Fundamental makes the People free, this free People make a Representative; Can this Creature unqualifie its Creator?
A54132	Was Severity an Instance of Weakness in our Religion, and is it become a valid Argument in theirs?
A54132	What Blemish is this to the Government?
A54132	What Grandeur or Interest hath she lost by them?
A54132	What Insecurity to the Civil Magistrate?
A54132	What Power is this?
A54132	What Spring ever rose higher then its Head?
A54132	What else betray''d Rome to Caesar''s Ambition; and madeway for the after Rents and Divisions of the Empire?
A54132	What would she have?
A54132	Why- may not this Man Sell, Buy, Plow, pay his Rent, be as good a Subject, and as true an English- man, as any Conformist in the Kingdom?
A54132	and a Facto ad Jus non valet Argumentum, for the Question is not, What May be done?
A54132	but what Ought to be done?
A54132	for, therefore any Thing is unlawful, because it transgresseth a Law: But what Law can an Act of Parliament transgress, but that which is Fundamental?
A54132	or the Episcopalian to secure himself against the Aspirings of Presbytery?
A54132	or were not the Gentiles his People, because the Jews were his peculiar People?
A54132	which the Act intends, to, Will you Swear?
A58824	And doe not the Fathers assent to the same?
A58824	And hath it not been so ever since?
A58824	And is he not so in the judgement of reason?
A58824	And now, Beloved judge your selves, whether it is fitter to obey God or man, as the Apostles spake in another case?
A58824	And was it not so afterwards?
A58824	Belial, what?
A58824	But by the Prophet of God, it is resolved for God, saying, see you him whom the Lord hath chosen?
A58824	But hath it beene so with the Kings of England?
A58824	But what then?
A58824	Children of Belial, how?
A58824	Did the Divel beget these men in my Text?
A58824	I begin with the first, the description of Rebels, in the first words; the children of Belial saied: And first, what is here meant by Belial?
A58824	In a word, the inferiour Governours are made by the cheife, and who is the chiefe but the King?
A58824	In the expostulation, the saucie expostulation of Rebells, How shall this man save us?
A58824	None, no man, no assembly of men, who but God?
A58824	See yee him, Quem populus elegit?
A58824	That''s for the Jewes, you le say; It is true, and it is as true of the Nations too; what else meanes Isaiah''s Vnctus Cyrus?
A58824	The children of Belial said, How shall this man save us?
A58824	They account the King but as one of themselves, and as one chosen by themselves; and therefore they saied, How shall this man save us?
A58824	They did malè dicere, saying, How shall this man save us?
A58824	Thus it was in the daies of Moses and the Prophets; and was it not thus in the dayes of Christ and his Apostles?
A58824	To this is is answered by the children of Belial for the people; saying, How shall this man, This man, and no more, save us?
A58824	What else meanes Solomons Per me Reges regnant?
A58824	What reason have they for it?
A58824	Whether God or the People be the Author and Efficient of Monarchie?
A58824	Whether God or the people bee the author and efficient of Monarchy?
A58824	Whether it be Lawfull for Subjects to beare Armes, or to Contribute for the maintenance of a Warre against the King?
A58824	Whether it be lawfull for Subjects to beare armes, or to contribute for the maintenance of a warre against the King?
A58824	Whether it be lawfull to beare Armes, or to contribute for the maintenance of a Warre against the King?
A58824	Whether the King be Singulis major, but Universis minor?
A58824	Whether the King bee universis minor, lesse then the body representative?
A58824	Why else did Christ acknowledge Pilates power to be de super?
A58824	Why, it was because they looked on him as a single man, how shall this man save us?
A58824	Will you heare another Naturalist, little inferiour to this, say the same?
A58824	You see what is meant by these words, they despised him; will you now see why they despised him?
A58824	],[ London?
A58824	and at his Coronation he is wedded to the Kingdome with a Ring: Why else doe wee call the King Caput Regni?
A58824	and hath not every body a head?
A58824	and the unfolding of my second question, which is, Whether the King be Singulis major, but Vniversis minor?
A58824	or else, how and why are they called the children of Belial?
A58824	whether God or the People be the Author of Monarchie?
A58824	whether it be lawfull for subjects to beare armes or to contribute for the maintenance of a warre against the King?
A58824	whether it be lawfull for subjects to beare armes or to contribute for the maintenance of a warre against the King?
A58824	whether the King be singulis major, but universis minor?
A58824	whether the King be singulis major, but universis minor?
A58824	why else doe we call the Ring Sponsus Regni?
A91339	10 What is the Good or Conveniency of Aristocracy?
A91339	11 What is the Ill of Aristocracy, or the Inconvenience to which it is Lyable?
A91339	12 What is the Good, or Convenience of Democracy?
A91339	13 What is the Ill of Democracy, or the Inoonvenience to which it is Lyable?
A91339	15 What Priviledges doth the King chalenge to himself?
A91339	16 For what end is this Authority trusted to the King, and Placed in him?
A91339	17 To what purpose especially are the priviledges of the house of Commons and the house of Peeres?
A91339	4 What kind of government then is that of the state of England?
A91339	5 If the Government be Regulated, why do men tell us that the King is above all Law?
A91339	6 Is this Regulated and mixt Monarchy, as good as an Absolute Monarchy, or better, or worse?
A91339	8 What is the Conveniency or Good of Monarchy?
A91339	9 What is the Ill of Absolute Monarchy?
A91339	And what Greater Faction or Division can there be, then such as Divide between King and Parliament, and between the House and their Members?
A91339	Are there any of these Simple Formes perfect?
A91339	But have the two Houses Power to put their judgements into Execution, as well as to Impeach and Iudge?
A91339	By whom was this government framed in this sort?
A91339	HOW many Simple kinds are there of Civill Government of States, and Common- wealths?
A91339	Is the State of England governed by any one of these kinds simply?
A91339	Q 18 What are the speciall priviledges of the House of Commons towards this?
A91339	What is the speciall Priviledge of the House of Peers in the former Case of such Favorites and Followers of the Kings as are Impeached by the Commons?
A91339	Yet if all would have come away at call, had it not been Dissolved for want of Legall Numbers Remaining?
A91339	or the Inconvenience to which it is Lyable?
A91339	or who is to be accounted the Immediate Efficient of the Constitution thereof?
A31491	22. to imply a divine right of Presbyters onely to consecrate the Elements of the blessed Sacrament?
A31491	24. or of any other Scriptures to be a divine warrant for the translation of our one day in seven from the seventh day of the week to the first?
A31491	3?
A31491	53. whose speech savoured of madnesse, saith Epiphanius; for he had said, What is a Bishop differing from a Presbyter?
A31491	Acts 16. or any other Scriptures, to be a divine warrant( as they are) for Baptisme of Infants?
A31491	And are we not here bidden to covenant and swear to endeavour the extirpation of Church- government by Bishops?
A31491	As in other ends of his mission so how not in this, which we know they did according to his pattern?
A31491	Be we not deceived, God is not mocked; May we swear to lie, steal, or commit adultery so far as lawfully we may?
A31491	But are we warranted by the following stile of Hierarchy?
A31491	By whom doe we not rightly conceive to be meant the common Enemies to the Churches of England, Scotland, and Ireland?
A31491	Doth that word import originally and anciently any other then a sacred government?
A31491	Here the judgement of conscience will be grounded upon this, Whether the King be no way but by force inclinable to a just Peace?
A31491	How also can any lawfully take an Oath, the matter whereof he judgeth to be unlawfull, so far as lawfally he may?
A31491	How sad were our condition, were the King willing of himselfe to violate this Oath?
A31491	How then can this Oath be by us taken in judgement?
A31491	If so, will not these words following,[ Against all opposition, against all lets and impediments whatsoever] include His Majesties opposition?
A31491	If so; hath the Law of God, of Nature, or of the Land ever commanded it; except in the case of high Treason?
A31491	Is it more sinfull to go about to do it, so far as lawfully we may, then so to swear it?
A31491	Or since we doubt thus, though in generall, how can it( not being of Faith) be other then Sinne?
A31491	Should we not therefore sadly consider, whose example in this action we follow, before we give and invite others to follow our example?
A31491	That whosoever shall resist the higher Powers, shall receive to himself Damnation?
A31491	The dangerous estate of Scotland] Wherein was their danger after all things were setled with them and who brought them into that danger?
A31491	The distressed estate of England] whether that profession which is established by Law, be distressed by the King or by Sectaries?
A31491	Their innocency was clear indeed,( but how would ours be so?)
A31491	Thirdly, Peace, whether this be the onely, the likeliest, or indeed any probable meanes of procuring Peace?
A31491	Unde enim Schismata& Haereses obortae sunt& oriuntur, nisi dum Episcopus qui unus est praesumptione contemnitur?
A31491	What if hereafter we shall see better reasons, and stronger motives to forsake it, then we have now to take it, or shall have then to keep it?
A31491	Whether is this so free from the scandall of respect of Persons, as an oath for the impartiall defence of Truth doth require?
A31491	and secondly, where afterward the impediment of succour to those of our Religion lay?
A31491	and to accuse them as Malignants and evill Instruments by hindring the reformation?
A31491	as to the anointing the sick with oil was a temporary Precept onely, but negatively from the interpretation of the custom of the Churches of God?
A31491	by preaching, disputing, or otherwise) the preservation of it thus far?
A31491	especially since we have lately protested to defend that Doctrine of the Church of England?
A31491	nor ever to lay down Arms, or cease active resistance?
A31491	nor were bound to know or search( no opportunity offering it self?)
A31491	that party which we should swear against, or themselves?
A31491	the Forces raised by the King?
A35922	& c. Did they not tie us Hand and Foot, and throw us like Daniel into the Lions Den?
A35922	A reissue[?
A35922	And do you Iure Divino, you truly Loyal Gentlemen, think that you will find more Favour then for being more attach''d to King Iames''s Interest?
A35922	And do you think the Government would be better serv''d at this time by Novices, and Strangers to Business?
A35922	And is not the case alter''d with us?
A35922	And pray, what did he get by it?
A35922	And what Lover that hangs or drowns himself for his Mistress, does not do the same?
A35922	And would that make the Foundation of the Government broader and deeper, as you talk''d just now?
A35922	But did they ever stick at any thing that might advance Arbitrary Power over the Laity?
A35922	But where could you get such able Officers if these were discharged?
A35922	But why are you angry with us for being in Places?
A35922	Did he ever gain either of them heartily into his Interest?
A35922	Did they not conjure the People to Passive Obedience, Non- resistance?
A35922	Did we seek them?
A35922	Do They not obstruct all Business which ought to be dispatch''d, and dispatch all Business which ought to be obstructed?
A35922	Do not almost all the Tories You employ drink K. Iames''s Health in Your Wine, and serve Him in Your Offices?
A35922	H ● ve not some Women lately been taken going to France( with Letters to King Iames) with a Scotish Secretrary''s Pass, under his Hand and Seal?
A35922	Have You not cool''d Your Friends, and yet not gain''d your Enemies?
A35922	Have not Mismanagements been multiply''d?
A35922	I know you''ll say, How the Devil could she bring Matters about as she did, without using any of the admired Methods of our late Times?
A35922	Is this a time to reconcile our selves to our Enemies, and to take Men out of Plots, and place them in our Cabinet?
A35922	Nay, did they ever stick at building his Popish Church for him, whilst he contented himself to make use of their Hands?
A35922	Not love the King''s Person?
A35922	Or, that King Iames''s Friends would dare to profess their Opinions, and carry on their Designs so publickly?
A35922	That they would presume to insult the Government in every Coffee- house; nay, in the Mall and Whitehall it self?
A35922	Thou who hast said, Ye shall not steal, dost thou steal?
A35922	To bring in Popery and Slavery to rule over you, because you can not Tyrannically rule over your Fellow- Subjects?
A35922	WEll met old Acquaintance; Who would have thought seven Years ago, to have seen you and I at White- hall together in the same Interest?
A35922	Was ever any Government in so promising a Condition, as ours was at the time of the Revolution?
A35922	Were not those of the League ever ready to plot with the Spaniard,& c. against him?
A35922	Were we not sought, courted, intreated to accept of Employments?
A35922	Were we not the Hopes of all our Allies, and the Terror of our Enemies?
A35922	What is it your able Men have done for us, pray, this four Years?
A35922	What''s that?
A35922	What, in one of your old peevish Fits?
A35922	Who advised his seizing Colleges and Charters, setting up High- Commission- Courts, and making Parliaments and Laws a Nose of Wax?
A35922	Who put him upon preferring Papists and Irish, to Protestants and English?
A35922	Who put the Crown upon his Head when he did come, Whigs or Tories?
A35922	Who went into Holland first and begun the Project of the Prince of Orange''s coming over hither, Whigs or Tories?
A35922	Why, who thinks that now?
A35922	how they did support their Government so long, when all the Nobility, Gentry and Clergy were against it?
A35922	— Was it by a standing Army then?
A35922	— Was it by employing her Sister Queen Mary''s Ministers, or courting her Enemies the Papists?
A89281	Scot can pretend to Liberty of Conscience, since he made an Arch- bishops House a Prison or Gaol?
A89281	Spectatum admissi risum teneatis amici?
A89281	Whether Atkins be the Anagram of a Stink, or a Stink of Atkins; and whether that be not a very fitting name for a Member of the Rump?
A89281	Whether Bradshaw and Dun did not accompany each other to Hell, that the Devil having got such a Judge, might not want a fit Executioner?
A89281	Whether Col. John S. can keep off the Taxes of an Execution, by the profit he got by printing the late Act of Assessement?
A89281	Whether Hanging or Drowning be the best waies of Transportation of our late Republicans to the Common- wealths of Vtopia or Oceana?
A89281	Whether Hell at Westminster be not likely to lose its Customers, since the Devils are turned out of the Parliament House?
A89281	Whether Orlando Furioso that antient Italian Poem, was not meant for a Prophetical Relation of the life of Sir Arthur Haslerigg?
A89281	Whether Sir Arthur did not act the Raging Turk in Westminster- Hall, when he saw the admission of the Secluded Members?
A89281	Whether a Long Parliament, a Lord, and five Members, might not, were they now conjoyned together, be termed the Devils Coach with six Horses?
A89281	Whether any of the late Rump could have stood for Parliament- men, if neither fools nor knaves had been capable of Election?
A89281	Whether ever Doctors Commons might more fitly be called the Spiritual Court than lately, when none but Saints were Judges and Proctors?
A89281	Whether that Comedie, called The Costly Whore, was not intended for the life of the Lady Sands, and was written by Henry Martin?
A89281	Whether that Prophecy the Saints shall rule the earth, be not meant of Barbadoes, Jamaica, or some terra incognita?
A89281	Whether the Army be not dispossessed of the Devil, and Sir Arthur, since they begin to submit to the Civil Authority?
A89281	Whether the Bastard, a Tragedie, was compiled by Mr. Goff, or written by J. Ireton?
A89281	Whether the Discontented Collonel, be not the fittest play to be acted by our cashiered Officers, since they have now no more to do in State Comedies?
A89281	Whether the Fanaticks do not hate Monck now, as much as ever they did the Church, their King, or Country?
A89281	Whether the fift of November, or the twenty one of February, deserve the greater solemnity, as a day of delivery from the grander Traytors?
A89281	Whether the losse of writing the News of England, was not the Cause that Nedham was so busie with the News from Brussels?
A89281	Whether the salt of the English wits is not strangely unprofitable, since it makes the Rump to stink more and more in the nostrils of the People?
A89281	Why a Rump being a small and worst part of a man, so many good Saints should go together to the making of it up?
A89281	Why since England hath so long been made Bedlam, the Sectarians should rather be called Fanaticks than Franticks?
A81011	And because they say and believe thus, must we do so too?
A81011	And is he not thereby also seen, giving Kingdoms for them, giving Men for them, and People for their lives?
A81011	And what have these men done?
A81011	Are thess things done?
A81011	But it will be said, May we not arm Our selves for the Defence of our Houses?
A81011	But what Messages have I disturbed you withall?
A81011	Doth he not by them manifest himself?
A81011	Hath he not given us liberty?
A81011	I am sure I can lay it upon Gods account 〈 … 〉 mortal and destructive; and what is all this?
A81011	Is there not yet upon the Spirits of men a strange itch?
A81011	No desire of a right understanding?
A81011	No fitness to listen to it?
A81011	Now, such as these also are grown up under your shadow: But it will be asked, what have they done?
A81011	Shall I lay this upon your Account, or my own?
A81011	What Demonstrations have you held forth to settle Me to your opinion?
A81011	What Injury or Indignity hath been done or offered, either to your Persons, or to any Priviledges of Parliament, since you sat?
A81011	What can be said to this?
A81011	doth not He make these necessities?
A81011	had not they labored but lately under the weight of Persecutions,& was it fi ● for them to sit heavy upon others?
A81011	has it not been as if you had had a purpose to put this extremity upon us and the Nation?
A81011	is it ingenuous to ask liberty, and not to give it?
A81011	or any thing towards them?
A81011	will any bodie find fault for that?
A89494	And are not they the fittest and surest meanes to conserve a State, that have been thought and found such for the acquiring?
A89494	And should the people unanimously concurre to the erecting of this or any other forme of government, who should oppose it?
A89494	But how foolish were it for a people to feare that which can never be unlesse it selfe will?
A89494	But thought it be so with the State, is our Religion in danger that way also?
A89494	Hath not even the Lord Chancellour a little touch of such a power upon the Common Law?
A89494	How foolish then is it for the people to fear that, which can never take effect, unlesse it self will have it so?
A89494	How many degrees then are they off from being bound to become themselves the instruments to overthrow them?
A89494	How then can force or warre on his side for this cause be rationall, and just?
A89494	What then may we thinke a Parliament hath, and that when the very publique is in danger?
A89494	Will they not like one Cicero speaks of, wonder cur aruspex videns risum teneret?
A89494	doth there appear any previous preparing the way or disposing the people for such a change?
A89494	from the Judges?
A89494	how strongly are they bound to the contrary?
A89494	is it onely that they may be slaves?
A89494	nay though it should be but defensive, much lesse if offensive, or inferred?
A89494	or how shall the Physitian know, what, when and how to apply?
A89494	which were necessarie, were it intended?
A89494	why else are the Papists so active, so busie?
A89494	yet how could they continue, or hold it without the consent of the multitude or people?
A52855	And what is the reason, but because the Lords themselves at that time represented all their Tenants( that is, all the People) in some sort?
A52855	But because you ask me how we would perswade the King to this?
A52855	But did ever any of them, excepting Dionysius, leave it to his Son?
A52855	But does your Government permit, that in case of a disagreement between the King and his Parliament, either of them may raise Arms against the other?
A52855	But how comes it to pass that other Neighbouring Countries are in so settled a State in respect of England?
A52855	But if you divest the King of these Powers, will you have the Parliament sit always to Govern these Matters?
A52855	But if you would not have the people in such a case, take the Duke of Monmouth for their Head, what would you have them do?
A52855	But pray, Sir, have not the House of Peers a Negative Voice in all Bills?
A52855	But pray, before you do so, Inform us something of the Roman Emperours: Had they the whole Dominion or Property of the Lands of Italy?
A52855	But would you have none to manage State- Affairs, none Imprisoned for secret Conspiracies, and kept till they can be fully discovered?
A52855	But would you have our people do nothing then, if the King should be Assassinated, or die of a natural death?
A52855	But, Sir, since the business is come to this Dilemma, why may not the King ask more Power of the Parliament, as well as they of him?
A52855	But, to be a little more serious, pray tell me how you will induce the King to give up so much of his Right as may serve your turn?
A52855	Can they resist the Prayers, or the Curses of their Fathers, Brothers, Wives, Mothers, Sisters, and of all Persons wherever they frequent?
A52855	Do you intend that the Council for chusing Officers shall Elect them of the King''s Houshold, that is, his Menial Servants?
A52855	Do you think we have not reason, in such a subject as this is?
A52855	Have the Gentlemen there, who are the Party governing, the possession of the whole Territory?
A52855	Have you rested well to Night?
A52855	How can that be, I beseech you, Sir?
A52855	How inconsistent is this Tribunal with all that hath been said in defence of our rights, or can be said?
A52855	I wonder why you should think that possible?
A52855	Is there, or ever was there any such Tribunal in the World before, in any Countrey?
A52855	Pray, Sir, when do you leave the Town?
A52855	Pray, how did they acquire these Lands?
A52855	Sir, I can not comprehend you, may not Historians Write a History of Matters done before they were born?
A52855	Sir, I wonder how you come to pass over the Consideration of Paternal Government, which is held to have been the beginning of Monarchies?
A52855	Sir, You have made us a very absolute Prince; what have we left us?
A52855	Some other Cause would have been the Ruine of it, what think you of a Foreign Conquest?
A52855	WEll, Sir, how is it?
A52855	Well, Sir, pray let me ask you one thing concerning Venice: How do you make out your Imperium fundatur in dominio there?
A52855	What, Doctor, you stay to Consult about the Convalescence?
A52855	Would you have the Parliament make War with him again?
A52855	do''s not your own Church hold the same?
A52855	does their Property remain the same it was, or is it come into the hands of the Prince?
A52855	how come they not to be obliged to use it for the Publick Good?
A52855	if the King have all this Power, what do our Liberties or Rights signifie whenever he pleases?
A52855	was it not here by the Charitable donation of pious Christians, as it was elsewhere?
A52855	what do the Parliament- men say to it?
A52855	would you have such Prerogatives abolished, or placed elsewhere?
A55123	All this while, good Belfagor what is a Tory?
A55123	And if my Subjects should once get the trick on''t, what a new generation of Devils should we have?
A55123	And is that all he makes this bustle for?
A55123	And where is it?
A55123	Arbitrary?
A55123	As for example, if any person denies to drink the D. de P. Health, presently another cries Damme, w ● at not drink the health?
A55123	As for the Latin Princes, have we not the Assistance of our Holy Father the Pope, when my Master pleases to require it?
A55123	As for the three first, I understand''em well enough; but what can you get by the last?
A55123	Ay, but all this while these are only Tools; who are the Artists that manage and handle these Tools?
A55123	Aye sure, a man would think so; but how long shall such a Pension be made to continue payable?
A55123	But are they all so sullen and morose?
A55123	But how do you think we shall be able to bring this matter to pass, so as to have a Senate for our purpose?
A55123	But how if I can get in by Conquest?
A55123	But if your Master do all this, what occasion is there for such an interest to be made here, as you seem to desire?
A55123	But what sort of employment must mine be, and what my Pension?
A55123	Cash, what Money?
A55123	Do so, but what''s the next?
A55123	Draw his Sword, why must there be fighting again?
A55123	En bien, was that all your crime?
A55123	Five Guineys, Belfagor?
A55123	How comes all this to pass?
A55123	How know you that?
A55123	How so?
A55123	How then?
A55123	How, what that way too?
A55123	How, will you engage for the continuance of a War?
A55123	How?
A55123	How?
A55123	Is it so?
A55123	No longer, no: Why do you think, Monsie ● r le Governour, that my Master intends to keep''em in pay as long as they live?
A55123	No longer?
A55123	No, pardon me for that, Sir, pray where are the brave and Heroe- like Feats of War?
A55123	Pray where''s their Honour?
A55123	Prithee what''s that?
A55123	Say ye so?
A55123	Sir, did you ever hear of Forty One?
A55123	So it seems, Monsieur: But did not you talk of Arbitrary, and Absolute, just now?
A55123	The Goosequillers, prithee what are those?
A55123	This is the Scheme of my Masters Affairs all over the world, and will you not hear it?
A55123	Well then, what is it you would expect from a Senate here, if it were possible to get one for your Masters purpose?
A55123	Well, but how Belfagor did you find these Characters to agree with the persons?
A55123	Well, but is there no appearance of Reconciliation?
A55123	Well, but what pranks had these fellows been playing in Plotters Island?
A55123	Well, here''s enough concerning the Son; but what''s now become of the Father?
A55123	Well, what hurt in that?
A55123	Well, what''s the next?
A55123	What sort of Weapons do they use?
A55123	What then?
A55123	What will they get by that?
A55123	What words?
A55123	What would his invading of England be worth then?
A55123	Where?
A55123	Wherefore then so much noise with Forty One?
A55123	Who art thou, quoth Monsieur Fran ● ois?
A55123	Why I hope you do n''t intend all this during the Kings Life?
A55123	Why now you''re come to the point: But how are those Pensions to be paid?
A55123	Why, hath your Master such an interest in the Turk?
A55123	Why, man, what''s the matter, are all things turn''d topsie turvie?
A55123	Yes I did, and what then?
A55123	Yes, yes, an entire League: Did you never hear of that?
A55123	and are not the Latins most grievously vexed with the Plague?
A55123	and does their Religion teach''em that?
A55123	and is it not known to all the World, how various and different their interests are, like the Princes Palatine?
A55123	and ● s not Casal our own?
A55123	have you a Fund here?
A55123	how can that be?
A55123	is there no mirth among''em?
A55123	pray who p ● ts him upon it then?
A55123	sore against his Conscience?
A55123	that''s still worse, why does he know it to be so, and yet persist?
A55123	what are these Tantivie- men, these Observators, and these Heraclitus?
A55123	what have I to do with all this?
A55123	what is a Whigg?
A55123	who commands them?
A55123	why is this the design?
A55123	why, are Maidenheads so flush i''th at place, that the price is fallen so low?
A59386	2. are punctual in expressing the Kings Prerogative, or Rights of the Crown; but where is provision for his Heirs?
A59386	3. how much more then should the Lords of Parliament be made by Parliament?
A59386	All this for End: but what must be the Way?
A59386	And is it probable they should retain to their own Persons that for which they delegated others?
A59386	And why may not I believe my self as free to think, or speak, or write, as others are to do?
A59386	And why may not the Sacred Trinity be shadowed out in Bodies Politick, as well as in Natural?
A59386	Are These the Laws of England; or of Nature, rather?
A59386	Brennus was one; King Arthur some make the second; Et quis fuit alter?
A59386	But could the British King send out for Forreign Laws, or call them in without consent of Parliament?
A59386	But did we Labour, Toyl, and Sweat so much to keep a little River in its bounds; that so we might be drowned, by the boundless Ocean?
A59386	But how shall wee know or discern this visible Force?
A59386	But if the Lords had not a Legislative Right, why did the Commons send up the Bills to them?
A59386	But in this and all the Mathematicks; who can add, to him that did contract( and correct) Longomont, into a page?
A59386	But what is this Proportion, which Denominates an Agent to be Rational?
A59386	But what is this Reason?
A59386	But when he had the offer of the Kingdom of Ierusalem; Convocato Clero Regni, ac Populo, it was rejected Concilio universo?
A59386	But when shall we live, to have no need of that Novel Pressure, of Law Martial?
A59386	But who are these Peers, and what is this Court?
A59386	But who knoweth his season?
A59386	But why could not this Peace endure?
A59386	But why should Noble- men, or those that were the freest, have their name from serving?
A59386	But why then do I venture to come abroad?
A59386	Did we scruple at a little Gravel or a Pebble, that we might be crushed by a Mountain?
A59386	Doth our Law condemn or give power to condemn any man, without Hearing; or due Summons to Judgment?
A59386	Except perhaps, he may reach up, to King Lucius; who did desire the Roman Laws,( even for the State:) but can we say, the Civil Laws, were then Born?
A59386	For what Appeal can any man make from that which doth not appear?
A59386	For who can imagine a Case so dark and intricate, but it may be contrived so, that particular men may be Accusers; and others Witnesses?
A59386	How shall it be imposed: so that it may as it should be merciful?
A59386	How then, did they Indict?
A59386	Is it between the Actor and the Object?
A59386	Is it not worse than Death, to forfeit all Estate, and be thrown into Prison; while both Wife and Children must be turned out of Doors and All?
A59386	Is not that the World to come, of which the Hebrews and our Saviour speak, as pardoning all but one Sin?
A59386	Is there not a clear way of Relief, by Writ of Attaint?
A59386	Knowest thou not that it will be Bitterness in the latter end?
A59386	Let not thine Heart lift thee up, for why wilt thou meddle to thine own Ruine?
A59386	May not his third Chapter extend to Priviledge of Parliament?
A59386	May they come to be Porters, as the Gibeonites were Hewers of Wood for the House of God?
A59386	Must our Allegiance only, run before our Reason or Discretion?
A59386	Of King William the Second,( Sirnamed Rufus?)
A59386	Old Bede seemeth plain enough for this, in several places; Servabant Reges, Sacerdotes, Privati( Were the Commons before the Lords?)
A59386	Or be swept away at once, by a destroying and devouring Deluge?
A59386	Shall some of Edom also be brought in; although his Desolation be eternal, or for an Age of Ages?
A59386	Shall the Sword devour for ever?
A59386	Shall we behold the Sun Reflected or Refracted in a Stream of Water?
A59386	Shall we propound this Doubt to the Antient Parliaments, who were most like to know their Power and Priviledge?
A59386	So to Nebuchadnezer, and the Babylonian Monarhcy: when the Watchers saw him, strut and say, Is not this my Babylon?
A59386	This is the Common Law for a perjured Iuror; and that also in Petty Cases: how much more might it be just in Case of Life and Death?
A59386	Was it not an hard Covenant tendred by Nahash, that he would protect all those, or own them for his Subjects, that would put out their right Eyes?
A59386	What shall we say then to the Messenger of the Nation?
A59386	What, to every Man in all the Kingdom?
A59386	What, was it at their Choyce?
A59386	What?
A59386	When shall we again return to our Fore- fathers tenderness in all of Blood?
A59386	Who will unmask the Chymical Part?
A59386	Who, to his own Rights,( and therefore to his Wrongs) was an Infant in Law?
A59386	Would we strain at a Gnat, that we might be choaked by a Camel?
A59386	Yet again, how oft did she, must she Weep?
A59386	and do Rationals only observe a Difference of Objects; whereas Natural Agents go on alike to all, Eodem modo ad Extremum posse?
A59386	and were our English Kings Elective, plain Elective?
A59386	how came the Lords to joyn with the Commons in Passing of Acts?
A59386	is it only Discourse, as the Schools use to express it?
A59386	or at least Christned, enough for a Christian King?
A59386	or be swallowed whole by Behemoth?
A59386	or how far, and how high may this extend or reach?
A59386	or to the Angel, spoyling Edom and Babylon?
A59386	shall we consider the King as Cloathed in the Dress or habit of some other Lord?
A59386	was it because this Temple was not founded in Peace?
A59386	when shall our Kittel- Pins return again into the Grecian Skyttals of the Muses, whence they might degenerate?
A59386	with a clear and real distinction between Indictors, Tryers, and Iudges?
A71100	& quod nondum est factum( multa enim nondum sunt facta, in novo populo) ea, ne( si utilia quidem sint) fieri oportet?
A71100	All which Acts, instruments?
A71100	An non in coelo ipso sua luce sol Lunam superat, non vituperat?
A71100	And had their mothers also Athenian women?
A71100	And may not divers people under one Prince, though they are divided in persons, yet be united in Lawes?
A71100	And was not Survius Tullius, though borne basely, and of a bond- woman also, made king there?
A71100	And what can such( I pray you) as separate themselves from the happy union of all Britaines answer for themselves, if they be called to account?
A71100	Are not divers boughes from one tree, and all of the same substance?
A71100	Are not divers lines drawne from one Center, and all they of one fashion?
A71100	But is any mans eye evill, because the Kings eye in speciall and gracious aspect is good?
A71100	But we ought to consider, that both English and Scottish( quis major?
A71100	But what in the end grew of this contentiō& emulation?
A71100	Can any be English, and not Scottish, can any be Scottish, and not English?
A71100	Doe not divers Sun- beames come from one Sun, and all they of one nature?
A71100	Ecquis est qui vestra necessaria suffragia pro voluntariis,& serva pro liberis faciat?
A71100	Et si hoc in arido, quid in viridi?
A71100	Et stella à stella differt in gloria non dissidet in superbia?
A71100	Happy art thou, ô Israel, ô people saved by the Lord, who is like unto thee?
A71100	Here I require both of English and Scottish, is either of them now, as a people disjoynted one from the other?
A71100	Hoccine in commune honores vocare?
A71100	How beautifull are their feete?
A71100	How glorious, and joyfull the light of their countenance?
A71100	How hath it been renowned through the whole world, by joyning all Nations of the world into one, even to it selfe?
A71100	How shall I bee divided between you both?
A71100	If the King had commanded thee a great thing, wouldest not thou have done it?
A71100	In which, excellent?
A71100	Oh how blessed are the peace- makers?
A71100	Or as Sampsons Foxes running divers and contrary waies, with fire brands of dissention among them?
A71100	Or as Sand without Lime?
A71100	Or scattered straw without binding?
A71100	Punica se quantis attollet gloria rebus?
A71100	Quam tu urbem soror hanc cernes?
A71100	Quid est aliud, quam exil ● ● um intra eadem moenia, qua ● relegationem pati?
A71100	Quid postea?
A71100	Shall not they be admitted, because they and Romanes have had deadly feud one against another?
A71100	Tirannis vivit?
A71100	Was it not counted for a wonder that the Athenians did take onely Anacharsis into their City?
A71100	Was not Numa Pompilius, though no Romane, fetcht from Sabins, and made king of Rome?
A71100	Was not also Lucius Tarquinius, not so much of Romane blood, made king there?
A71100	Wh ● happinesse hath the Vnion of two Houses brought forth in this ● ne Kingdome?
A71100	What?
A71100	What?
A71100	Would the Lacedemonians admit the Tyrrheni to participate in their honors, though they had done them service?
A71100	and ● f there bee such hap ● inesse in the Vnion of Houses, what will there be in the Vnion of Kingdomes?
A71100	no private men, not the common People, not Strangers, but enemies taken into the Senate?
A71100	nor the other, why am I left with the rest?
A71100	nullane res nova institui debet?
A71100	quae surgere regna, Connubio tali, Troum Comitantibus armis?
A71100	quaenam consortio est?
A71100	quaenam ista societas?
A71100	raigne from India to Ethiopia, over an hundred twenty and seven divers Provinces?
A70333	And when Azariah, with fourscore valiant Priests, thrust out Uzziah, their lawful King, out of the Temple?
A70333	And when King Charles the First assisted them with Men from England?
A70333	And when King Charles the First, and the Bishops and Clergy of England assisted the Protestants of France?
A70333	And when Mattathias slew the King''s Commissioner, for compelling Men to Idolatry?
A70333	And when Queen Elizabeth assisted the Hollanders against their lawful Soveraign?
A70333	And when Saul''s Subjects swore that Saul should not kill Jonathan; and they reseued him that he died not?
A70333	And when he commanded the Door to be shut, and the Messenger to be held fast who was sent for his Head by the King of Israel?
A70333	And when she assisted the Protestants of France, against their lawful Soveraigns Charles the Ninth, and Henry the Third?
A70333	And when the Children of Israel slew Amasiah, their lawful King, for his Idolatry, without any appointment in Scripture, or prophecy of his Downfal?
A70333	And when the Primitive Christians destroyed Julian''s Idolatrous Temple in his Reign?
A70333	And when the Protestants joined with him upon his Arrival?
A70333	And when the Protestants of Austria took up Arms, Anno 1608, against Matthias King of Hungaria, for denying them the free Exercise of their Religion?
A70333	Can it be thought that God gave him an Absolute Authority of Life and Death over Man, who had not Authority to kill any Beast to satisfy his Hunger?
A70333	Children, obey your Parents,& c. If Paternal Authority be an absolute Authority, I ask, Whether it be in the eldest of the Family?
A70333	For if the King is not obliged to govern by those Laws that they make, to what purpose are the People to obey such Laws?
A70333	He afterwards breaking his Oath and Promise, the Barons said, What shall we do with this wicked King?
A70333	How could Adam be an Absolute Monarch, when God gave him the Herbs but in common with the Beasts?
A70333	If Noah was Heir to Adam( I ask) which of Noah''s Sons was Heir to him?
A70333	If a Government( say some) may be disturbed for any unlawful Proceedings of the Governour, or his Ministers, how can any Government be safe?
A70333	Is it not as reasonable to believe, that God would have cursed Adam if he had killed his Son Abel, as Cain for killing him?
A70333	Is it not reasonable and just I should have a right to destroy him who threatens me with Destruction?
A70333	Nature and the Country, have not given such Authority?
A70333	Then how can it be a Sin in a Nation to free themselves from an idolatrous and oppressing King?
A70333	Then is it not better to obey the Laws, rather than the King?
A70333	What is a Father to a Child more than another Person, when he endeavours to destroy him?
A70333	Where was the Doctrine of Passive Obedience when the Edomites revolted from Jehoram, and made themselves a King?
A70333	Where was the Doctrine of Passive Obedience, when Elisha prayed for Blindness to come upon those who were sent by the King of Syria to fetch him?
A70333	Where was the Doctrine of Passive Obedience, when the Lutheran Churches defended themselves against the Emperor Charles the Fifth?
A70333	Who can obey the King violating the Law?
A70333	Who will or can refuse to give Aid to the Law when infringed?
A70333	With what Face can any Man assert that Passive Obedience, without reserve, is the Doctrine of the Gospel?
A70333	With what Folly and Ignorance do some assert, That the Kings of England are Absolute, as proceeding from William the Conqueror?
A70333	With what Ignorance do some assert, that Adam was an Absolute Monarch, and that Paternal Authority is an Absolute Authority?
A70333	and that Adam had a Monarchical, Absolute, Supream, Patornal Power?
A70333	and that all Kingly Authority is a Fatherly Authority, and therefore irresistable?
A70333	and that no Laws can bind the King, or annul this Authority?
A70333	for that the Father of a Family governs by no other Law than by his own Will, and the Father is not to be resisted by his Child?
A70333	if so, Whether a Grandfather can dispense with his Grand- Child''s paying the Honour due to his Parents by the fifth Commandment?
A41303	A Question was moved in Parliament, Whether Spiritual Persons might be convented before Temporal Iudges for criminal Causes?
A41303	And if it be from the free will of the Monarch, why doth he say the limitation must be ab externo?
A41303	As the rest of the Speech of Samuel is true, so these words of his, Why hast thou disquieted me to bring me up?
A41303	Balaam saith, How shall I curse whom God hath not cursed?
A41303	Besides, how can he shew that in his mixed Monarchy the Monarchs power is the greatest?
A41303	But how can such a Commonwealth be generated?
A41303	But if all things were common by Nature, how could there be any bargain?
A41303	But now the Doubt will be, what the Common People, or vulgus, out of Parliament, have to do to chuse Laws?
A41303	But what is this to what the People have done?
A41303	But why doth he call it an Usufructuary Right?
A41303	Can any man find that God in this Text expresly saith, that there was always a Right in the People to use what Form of Government they please?
A41303	Had the People of Israel at Mount Sinai a Right not to obey God''s Voice?
A41303	Here I would know, who can be the judge whether the illegality be made apparent?
A41303	How can that be called Fundamental, which hath and may be removed, and yet the Statute- Laws stand firm and stable?
A41303	How can that have the Denomination of a Form of Government, which lasts but for a moment onely, about one fraction of Business?
A41303	I demand of him if there be a variance betwixt the Monarch and any of the meanest persons of the Community, who shall be the Judge?
A41303	I. M. asks, Who swears to a King, unless the King on the other side be sworn to keep Gods Laws, and the Laws of the Countrey?
A41303	If Subjection be the Gift of the People, how can Supreme Power, pleno Iure, in full Right, be got by a just War?
A41303	If the sounder, the better, and the uprighter Part have the Power of the People, how shall we know, or who shall judge who they be?
A41303	If they had not such a Right, what had they to transferr?
A41303	If we demand, who be free Citizens?
A41303	Indeed you have left him a fair portion of power, but are we sure he may enjoy this?
A41303	Lo I am come unto thee, have I now any power at all to say any thing?
A41303	The main Question in these our dayes is, Where this Power Legislative remains?
A41303	The same may be said of a Democratie by acquisition; for if all be Conquerours, who shall Covenant for Life and Liberty?
A41303	Though the rebellious Tribes offered Conditions to Rehoboam; where can we find, that for like Conditions not performed, all Israel deposed Samuel?
A41303	To the Text, Where the word of a King is, there is Power, and who may say unto him, What dost thou?
A41303	V. If it be demanded what is meant by the word People?
A41303	Where is there any Condition of any humane Law expressed?
A41303	Would you know what help our Author hath found out for this mischief?
A41303	and if all be not Conquerours, how can it be a Democratie by Conquest?
A41303	and if by the direction of such Law onely he must govern, where is the Legislative power, which is the chief of supream power?
A41303	and if restrained by some Law, is not the power of that Law, and of them that made that Law, above his supream power?
A41303	and if restrained, how is it supream?
A41303	and in v. 12. he saith, Must I not take heed to speak that which the Lord hath put into my mouth?
A41303	and indeed, what need or benefit can the Devil gain by contracting with those Idolaters, who are surer his own, than any Covenant can make them?
A41303	and what form is he of?
A41303	being himself constrained to receive it of them, unto whom himself gave it?
A41303	can he shew that ever any Monarch was so gracious or kind- hearted as to lay down his lawful power freely at his Subjects feet?
A41303	for if every man Covenant with every man, who shall be left to be the Representative?
A41303	hath not every one in the state of Nature a Right to Sovereignty before Conquest, which onely puts him in possession of his Right?
A41303	if All must be Representatives, who will remain to Covenant?
A41303	is an after- condescent all one with a fundamental contract, with original and radical constitution?
A41303	what commission can they shew that gives them power either of limitation or mixture?
A41303	who should he be that could give the Law?
A62886	And how earnest the King was to pass the Act of Indemnity: How Religious he hath been in observing it?
A62886	And how much more hath He the Disposal of?
A62886	And on the other hand, go to the Sectary and ask him, Is this your meaning, only to change our Form of Government, for another you like better of?
A62886	And pray tell me, what shall a Prince do in that case, where there are divers wayes of Worship allowed, and frequented in the same Nation?
A62886	And what was the policy of Jeroboams calves think we but this?
A62886	And who shall dare to Impose, what Christ hath left free?
A62886	And why should I( saith another) take any care to relieve that City which is only a Bundle of Schismaticks?
A62886	As the Case now stands, How much of the Churches Revenue is still payable to the King?
A62886	But How is this, think You, to be done, by Liberty of Conscience?
A62886	But are these men to be esteemed, or Sober, or Judicious, which stand out in so causless a Schism?
A62886	But if these things do not keep them out, what doth?
A62886	But now suppose the Church make these Laws, how if Inferiors will not obey them?
A62886	But what is now to be done as the Case stands?
A62886	But why do we mention particular Persons?
A62886	But, Which, now think we, should give place?
A62886	Did ever any hear of a Law without a Penalty?
A62886	Do you know that many of these things are really against mens Consciences?
A62886	Doth the Scripture tie us up to such a year?
A62886	First, for Religion, who seeth not that this Artifice makes Religion weak and despicable by the being crumbled into so many pieces?
A62886	For seeing that these things are all innocent, What one thing can there possibly be alledged to create any longer scruple?
A62886	For these are all the things which the Dispute lies about; Why?
A62886	Hath not a man a Conscience, and that a tender One, till he is Thirty five years old?
A62886	Have these men already forgot how their Lives were( by the plain Known Laws of the Land) every one forfeit to His Majesty?
A62886	If it be asked, Will you force men to go against their Consciences?
A62886	If we do believe these things, why may we not Subscribe to them?
A62886	Is it Ingenuous to ask Liberty, and to give it?
A62886	Must precious Gifts wait till we are of such an Age?
A62886	Must the motions of the Spirit exspect, till he arrives at Forty?
A62886	Nay, did not that whole Party lay aside all mention of the Covenant from Mr. Love''s death, till just upon the King''s Restauration?
A62886	Or secondly, shall the Prince carry himself equally and indifferently toward all Perswasions, countenance and prefer them all alike?
A62886	Shall he discountenance the professors of any one, by keeping them out of all Office and Employment?
A62886	Shall it be sufficient to pretend a Scruple at the Law?
A62886	The publick Law, or the private Consciences?
A62886	Was not the Reading Common- Prayer a thing then Prohibited?
A62886	Was not this the very Plea of Judas, Might not This have been sold for five hundred pence, and given to the Poor?
A62886	What a pitiful restraint is a Law to a man who hath a Vision?
A62886	What is this but a Contrivance of Man, a plain Issue of a Carnal Spirit?
A62886	Who but a Dutch man would have gone about to have affrighted the Credulous Vulgar, with this Canting Dismal Strain?
A62886	Why shall I fight( saith one) for a Prince who is an Idolater?
A62886	and that under no less a Penalty than Deprivation, and sometimes Deportation for the third Committing such an Offence?
A62886	and was it for them to sit heavy upon others?
A62886	and would you indeed have any such to do them, though they be so?
A62886	laboured but lately under the weight of Persecution?
A62886	or is there any other Rule to know this by?
A62886	was ever an Injunction drawn up in this form?
A48822	* for the Sovereignty of Scotland?
A48822	Again, who condemn''d your great School- Men, Suarez and Valentia?
A48822	And how can a simple Heretick tell, whether it calls you, to Pray, or to eat Fish?
A48822	And if it were for his Service, that they would have destroyed Her; pray for whose service was it, that they would have defeated Him?
A48822	And why hath not His Holiness dealt so with him that now is?
A48822	But did they ever intend their sufferings should go for nothing, or become Ciphers to yours in the day of Reckoning?
A48822	But how has this Doctrine taken among the Papists in our Kings Dominions?
A48822	But how if that Queen had not been a Catholick?
A48822	But if they were observed to the full; should we therefore grant You that Liberty which is against Law?
A48822	But in what sense do you call them Desperadoes?
A48822	But pray Sir, what think you of it?
A48822	But pray Sir, when was it that you govern''d the civiliz''d World?
A48822	But pray Sir, who condemned your Cardinals, Bellarmine and Baronius?
A48822	But what is this to England?
A48822	But what of that?
A48822	But what trick had this Jesuite in his head when he fram''d this?
A48822	But what was all this to the thrice Noble Queen of Scots?
A48822	But when the Treason had miscarried, as hateful as it was,( for who does not hate Treason when it is unsuccessful?)
A48822	But where were the Jesuites all the while?
A48822	But who could help it?
A48822	But why did you not say this for those Conspiracies in Queen Elizabeths daies?
A48822	But would you seriously perswade us, that, at six years distance, so many men of heat and youth were still transported with the Joy of that Blessing?
A48822	But, supposing this to be true, pray what would you infer from it?
A48822	By what Tradition did you receive it?
A48822	Can you tell us which of the Conspirators were Cecil''s Instruments to draw in the rest?
A48822	Concerning your Principles, where should we look for them, but in your Councils, your Decretals, and the Books of your Divines?
A48822	Did not your Pope force King John to do him homage for England?
A48822	Did they think your condition was so deplorable, or their own was superfluously fenced and secured against you before the late troubles?
A48822	For pray Sir, what did they to be called Protestants?
A48822	For what cause then were they enacted?
A48822	For who ever said, that All the Papists of that Age were Consenting to the Gun- Powder- Treason?
A48822	From that time forward, you that were, always, all, deemed Cavaliers, where were you?
A48822	Hath he not often laid claim to the Kingdom of Ireland?
A48822	If the old Gentleman in a pet should go to turn out his Tenant, what would our King have left, when these are disposed of?
A48822	If you call any thing Religion, that is contrary to these; must we therefore alter our Laws?
A48822	In all those weak Efforts* of gasping Loyalty, what did you?
A48822	In vain did the poor Royallist strive against it, for what could he do?
A48822	Nay, who has condemned our Country- man Parsons, or Cresswel?
A48822	Or can you think he was so great an Artist, that he could perswade his Setters to be hang''d, that his Art might not be suspected?
A48822	Or had you some new Revelation of the Causes threescore years after the Fact?
A48822	Or mean you the Treason which was to have been acted upon that day?
A48822	Or who can deny that some Papists in this Age retain the Principles of them that were consenting to it?
A48822	Possibly she might have been preferred to have married one of the rwo?
A48822	Pray Sir, can you tell who are said to intend this?
A48822	Pray Sir, do not Popish- Peers sit in our English Parliaments, as well as Protestants in the French?
A48822	Pray Sir, may it not well be said, that Papists can not live without persecuting Protestants?
A48822	Pray Sir, what may that be?
A48822	Pray Sir, whence had you this tale?
A48822	Pray Sir, who Thought it?
A48822	Pray what Liberty have the Protestants in Flanders?
A48822	That day which is the Festival of our Deliverance?
A48822	The like may be said of divers other Countries: Nay in England, while it was Yours, did you give any Liberty at all?
A48822	These barbarous people, you say, sequester none for their Faith; but pray what did you, when you govern''d the Civiliz''d World?
A48822	These poor men left all again to bring their Monarch to his home: and shall they then be forgotten by you?
A48822	These things have been done by Papists broad awake; and what must that be which the wickedst of them never dreamt of?
A48822	Was it because they had not all the Liberty they would have had?
A48822	Was it ever the less Treason because he drew them into it?
A48822	We cry you mercy, if they were no more; but that comes next to be argued, Whether they were Misdemeanors or Treasons?
A48822	Were they such in respect of their Discontents?
A48822	Were they such in respect of their Fortunes?
A48822	What a Coil here was about the Miracle of Father Garnet''s straw?
A48822	What a Hardship was this, that the House of Commons would not do that for your sakes, which no House of Commons ever did upon any occasion?
A48822	What is it that you abominate and detest?
A48822	What then?
A48822	Who doubts less of the dangerousness of your Principles and Practices, than they that have Read most, and had most Experience of them?
A48822	[ But let it not displease you, Men, Brethren, and Fathers, if we ask whether Ulysses be no better known?
A48822	[ Do not you know an Enemy may easily mistake a Mass- Bell for that which calls to Dinner?]
A48822	[ Or a Sequestrator be glad to be affronted being Constable?
A48822	[ These are they that by beginning with us, murthered their Prince, and wounded you: and shall the same method continue by your Approbation?
A48822	[ What have we done that we should now deserve your Anger?
A48822	[ Why may we not, noble Country- men, hope for favour from you, as well as French Protestants finde from theirs?
A48822	and the People you have kill''d up by whole Families and Townships?
A48822	murthered by Fryar Clement?
A48822	murthered by Ravilliac?
A48822	or Queen Elizabeth had not Been thought Illegitimate?
A48822	or did they mistrust( in their dangerous absence) their Subjects at home, because they were of the same profession?
A48822	or have you not as free access to our Kings Brother, as they have to theirs?
A48822	or ought you to mend your Religion?
A48822	or that their blood should be made use of to stop the Execution of those Laws for which they shed it?
A48822	or what did we to be judged Popishly Affected?
A48822	or when arose that Question?
A48822	or whom would it not grieve to have his Loyalty called in Question?
A48822	or would a Popish Bastard have been rejected by them?
A48822	or would you have his Highness to Catechise, as the Abbot had the Duke of Glocester?
A48822	since the Son is King, who is not glad † that he is King?
A48822	were they idle for so many years as past between the commencing of his Title, and the Death of Queen Elizabeth?
A48822	why then do you not speak out and call it so?
A48822	would a legitimate Protestant have been so contended for?
A56284	A strange objection, have not the Irish been prosecuted by us these nine yeers as Enemies?
A56284	And does not one of the primary Lawes of Warre teach them what a hazard it is to deny right to him that beares his ● aked sword in his hand?
A56284	And how can any man imagine, but that strange disorders must needs follow and abound in a Church so deserted?
A56284	And if their pretended weapon had really no such vertue in it, why do they brandish it so ludicrously onely to dazle our weak eyes?
A56284	And though they owe allegiance de jure to England: yet are they not as mortall Enemies de facto to us, as to the Scots?
A56284	But now since in favour of his Son the former interpretation is resumed the second time: how has the case been altered?
A56284	But who can imagine they ever beleeved themselves herein?
A56284	But why should they suspect any designe in us of suppressing this Letter?
A56284	Can we then imagine, that Conscience Gods resident in the Soul is divided against it self?
A56284	Could the Scots imagine that either Rupert at Sea, or the Irish Papists by Land would obey such a revocation so signed at Dunferlin?
A56284	Curs''d man, what canst Thou hope for, what desire?
A56284	Do not we know, that such a revocation is meerly ● udic ● ous, and jocular?
A56284	Do we any way abet, justifie, or spare them?
A56284	Do we not all know, that his graces towards us ha''s made him the lesse acceptable to the English?
A56284	Else, what makes them so zealous against our receiving of right now, which pretend they were so zealous against our receiving of wrong then?
A56284	Is that a naturall, indispensible principle in England, which is not so in Scotland?
A56284	May a Prince be reduced from his publick capacitie, and when He is made a private person shall he be treated so, as no private person may be treated?
A56284	May he not prevaile over a faction of Covenanters, and by them assaile us, as Hamilton did?
A56284	May not this King do what Hamilton did?
A56284	My Lord, and Gentlemen: shall pure reformed Religion want an Advocate in this presence?
A56284	Shall he be subjected to clandestine, unlawfull proceedings, belowe the right of a common person, because He was once more then a common person?
A56284	Shall we call the Papists blinde zeal which makes him thirst after Protestant blood an erroneous conscience?
A56284	The Considerator will say: if I have my dissatisfactions both wayes, how shall I extricate my self either way?
A56284	Was the Laity ever worse bridled, when it was the Popes Asse?
A56284	What is this but to tell us; that they are more truly Judges in England of Treason, perjurie, usurpation,& c. then we?
A56284	What property, when we have lost the independency of equals?
A56284	Will not God in earnest look down upon the makers of such jests?
A56284	and disdains the use of masks?
A56284	and does not the whole world taxe us of our ill requitall at Newcastle?
A56284	and is not Conscience a sufficient Judge of things so evident, and indubitable?
A56284	and revered as Gods resident?
A56284	and shall the Magistrate forbear all force, and restraint towards Him, because He onely follows the dictates of an erroneous conscience?
A56284	does not this high pitch of prejudice become a faire noble enemy?
A56284	especially when the Act is to passe as a Grace from our Masters in Scotland, and not of reconcilement from us?
A56284	for what right can remain to us, whilest we are subjected to their forces, what freedome, whilest we are to be judged by their discretion?
A56284	how shall I ingage, or not ingage without sin, since neither ingaging, nor refusing is of faith with me?
A56284	if there was any correcting, restraining, healing, recovering vertue in that weapon, why did they uncharitably forbear to use it?
A56284	is it not in this case my safest course to obey that instinct, or prompting of my conscience which is most powerfull, and least opposite to faith?
A56284	is not this a thing evidently, and indubitably evill?
A56284	nay what discharge is this to any of that Nation?
A56284	or can we imagine, that that trumpet which sounds points of war so contrary is to be obeyed, above all Laws, and Ordinances?
A56284	or how can confusion of interests be introduced, where there remains a coordination so equally, and justly preserved?
A56284	or how can they challenge more by vertue of this Covenant- union in England, then we do in Scotland?
A56284	that''t was not injurious in them to condemne us, nor seditious in the people to rise up against us in observance of their commands?
A56284	why did they not pitie those multitudes of Innocents that perished daily under his fury?
A56284	why did they suffer the King himself to run on, and die in his persecutions?
A91796	Alledge their reall apprehensions: what are they but reall mistakes that flow from ignorance and passion?
A91796	As for the names ye mention( and say ye might have had more names: why did ye not take them, though they are to no purpose?)
A91796	But first, is there any strength or reason in such language to convince us?
A91796	I say to all that oppose the present Government and Governors; why are ye so offended at his Government?
A91796	If I have spoken evil, bear witnesse of the evil: but if well, why smitest thou me?
A91796	Is there any reason to bring that for a charge against a chief Governour that is not true, and if true, is no fault at all?
A91796	It is a poor cause that can not be carryed on without lying: but what if his Highnesse had been the poorest man in the world?
A91796	So some of them had a hand in breaking up the first Parliament: I aske them if they opposed the Parliament upon a pretended necessity?
A91796	Ye say ye are Christians and have right to the things of Christ, and who hinders ye of them?
A91796	and seeing the Magistrate owns this principle, how is it denied?
A91796	and why are ye so offended at his Highnesse?
A91796	are ye angry for his doing his duty, for seeking the welfare and preservation of himself and others?
A91796	do they think that those in authority or any man in his wits are so foolish to cast away this Government before they know how to have a better?
A91796	is not his interest and safety one and the same with the interest and safety of the people of God?
A91796	what evill hath he done?
A91796	what hath he done?
A91796	what hath he got by his great place, but great care, trouble, danger, reproaches, and that for seeking the welfare of others?
A91796	what is the reason ye expresse not, wherein and how it may appear?
A91796	whom hath he wronged?
A91796	why should Christ and Saints be Kings?
A91796	will God leave his people and bring to nothing the many and great deliverances he hath given us?
A35015	''T is not who dares say, but who may lawfully or ought to do it, with Impunity?
A35015	And is there nothing due for so high a Favour?
A35015	And shall not we interchangably use the duties of common Humanity to them of the Roman Religion?
A35015	And what did any Nation ever get by Rebellion, but expence of Treasure and Blood, Rapine, Misery and Ruine?
A35015	And what have they done since to incense the King or the Government, or their fellow Subjects against them?
A35015	And whilst the Case stands thus, what need will there be of sanguinary Laws for Imprisonment during Life, or Consiscation of Goods?
A35015	And why will they make more bold with a Christian Prince, and their Lawful Sovereign, than with an Insided?
A35015	Are not their Practices the great shame and confutation of their Professions?
A35015	Are these the Men that pray for Peace, or do they ever mean to purchase it?
A35015	Are they impatient with all who do not see with their Eyes?
A35015	But how is our Religion given away by your consent to that, which your dissent can not hinder?
A35015	But who now can plausibly suspect their Faithfulness to the present King, or that they will be backward in his Service?
A35015	Can not we abhor Idols, without flying into his Face, who is the Image of God upon Earth?
A35015	Can we have so little Wit and Loyalty who pretend to so much of both?
A35015	Can you have any better Precedents than those of the Kings of Judah?
A35015	Could there be such needless and endless Contentions among them, if they were not carnal?
A35015	Did not St. Paul become all thing to all Men, that he might by all means gain some?
A35015	Did we take up the Cross to lay it upon other Mens Shoulders?
A35015	Do not Turks and Jews and some Sectaries, who are worse than either, live quietly among us; and why then must our Brethren of Rome be molested?
A35015	Does not the Prince of Peace oblige his Disciples, If it be possible, and as much as in them lies, to live peaceably with all Men?
A35015	Does not this incontinency of Disputing make Rents in the seamless Garment, rather than Reformation?
A35015	Does this express our Duty or Gratitude to God or Him?
A35015	Into what shameless Straits will this immodesty of ours reduce us?
A35015	Is Christianity become an Enemy to Humanity, and turn''d Incendiary?
A35015	Is Zeal grown such a Cormorant as to eat up Charity?
A35015	Is he not Head of the Church?
A35015	Is it not as fit the King should choose his Ministers, as we our Servants?
A35015	Is it not the same case with us too?
A35015	Is it sit to say to a King, Thou art Wicked, and to Princes, Ye are Vngodly?
A35015	Is not the Church of Rome a true Church, both in it self and in our Judgment too?
A35015	Is not this rather the ready course to create in him, and all the World besides, an ill Opinion of us and our Religion?
A35015	Is this their brotherly Kindness, Meekness, or good Manners?
A35015	Is this to keep Innocence, and to take heed to the thing that that is Right?
A35015	Is this to provide things honest in the sight of all Men?
A35015	Is this to sight under Christ''s Banner, who was the Prince of Peace?
A35015	Or for those Tests which exclude the Peers of the Romish Religion from sitting in the House of Lords according to their Birth- right?
A35015	Or how many have you seen heal''d by being lead into these troubled Waters, though mov''d by the best Angels of the Church?
A35015	Or is it not rather a wounding of Christianity it self to the very Heart?
A35015	Or those in Practice, except they be such as are destructive of humane Society?
A35015	Remember that of Lactantius, Quae, ubi, aut qualis est Pietas?
A35015	Security for their Persons and Estates, and Rewards wards for their Services?
A35015	Shall the Privileges which he and his Royal Predecessors have granted us, be us''d as Weapons to fight and rebel against him?
A35015	Shall we deprive him of his Prerogative, which the Law of God, as well as of the Land, has given him?
A35015	Shall we, who have hitherto endeavoured to strengthen the hands of the Magistrate, now strive to weaken them?
A35015	The Laws made against Roman Catholicks, are either as Rebels or Papists: If as Rebels, what need of particular Laws for them more than others?
A35015	Were they not our fellow Souldiers and Sufferers too?
A35015	What Reputation can he have abroad, or what Reverence at home?
A35015	What if some few of them shew more heat than becomes them, and grasp at things not sit for their Enjoyment?
A35015	What if they are displeased for not enjoying as much of the benefit of the King''s Restauration as we do?
A35015	What is all this, but Sedition under disguise of Zeal?
A35015	What safety can our Sovereign expect, if he can not be allow''d the free Exercise of his own Religion without his Subjects repining?
A35015	Why are Men more inrag''d against those who agree with them in most things, than with them who different from them in all?
A35015	Why not the same Law to punish them and others guilty of the same Treason?
A35015	Why should the indiscretion of a few incense us against the rest?
A35015	Why should we grudge his Majesty''s Mercy to others, which we reckon so great a Blessing to our selves?
A35015	Why should we shew so much Violence in these Points, of which we can have no certain Evidence?
A35015	Why then should they not have room in his Kingdoms?
A35015	Would not their Congregations be more edified by the Church- Catechism than a Controversie?
A35015	and is not the Name of God blasphem''d through their Miscarriages?
A35015	and must his Members teach him how to govern it?
A35015	and where is their Religion?
A35015	and will they set themselves in battle array against all who are not Wise enough to be of their Judgments, and damn all who are not of their Opinions?
A35015	or do we fellow Christ:, as the Jews did, to Crucisie him?
A35015	what respect ought the true sons of the Church of England... to bear to the religion of that church, whereof the King is a member?
A35015	what respect ought the true sons of the Church of England... to bear to the religion of that church, whereof the King is a member?
A35015	will you neither be obedient for Wrath nor yet for conscience sake?
A85381	32. did Elisha set open his doore for him, and sit still till he took off his head, in obedience to the King?
A85381	And encouragement unto them, to plead it with the highest hand of meanes and endeavours they are able to lift up?
A85381	And if Saul against whom the offence( if any) had beene committed, iustifieth him, who shall with any colour of or equitie condemne him?
A85381	But how, or by what meanes did Jeroboams Calves and Idolatrous commands concerning them, turne to such a sin or provocation, as was his ruine?
A85381	But if they doe these things being but yet in the valley, what will they doe, if they should make good the mountaine?
A85381	But now the righteousnesse hereof being as cleare as the light, or as the Sunne at noone day, why tarry you?
A85381	Doe they know who is the Lord?
A85381	Doe we thinke that the light of the knowledge of God shines in the hearts and consciences of these men?
A85381	Doth not such a liberty as this tend to dissolve the bands of obedience to Superiours?
A85381	Have all the workers of iniquity( saith David) no knowledge ▪ that they eat up my people as they eat bread?
A85381	Have these men the minde of Christ amongst them?
A85381	Have they no knowledge( saith the Prophet) that they dare attempt such a thing as this?
A85381	If such a day were now upon you, what would you give to buy it off?
A85381	Is it not fit, that rather the King himselfe should be iudge in this case, then every private man?
A85381	Is it not now Wheat harvest?
A85381	Or did he submit himselfe to Sauls mercy, and lay downe his life at his feet?
A85381	Or doe they not thinke rather, that Baal, or Belial is he?
A85381	Shall you not keepe your money to make a goodly purchase, if you bring all these great evills and miseries upon you thereby?
A85381	Si enim& hostes exertos, non tantum vindices occultos, agere vellemus, deesset nobis vis numerorum& copiarum?
A85381	Take heed when the Messenger commeth, and shut the doore, and handle him roughly* at the doore: Is not the sound of his Masters feet behinde him?
A85381	That expression of theirs implies as much: Shall Jonathan die, who hath so mightily delivered Israel?
A85381	The powers that are: Why doth he say the powers that are, are ordained, or ordered by God?
A85381	To poure contempt upon Kings and Rulers, and to fill the world with confusion?
A85381	Will not the dayes and yeares of your former plenty and fulnesse be seen upon you in abundance of sorrow and extremity?
A85381	Will they not be sold as cheap as Sparrows were among the Jewes, five for two farthings?
A85381	Will you thinke of keeping or saving your estates, to the losse or imminent danger of your lives?
A85381	Would not your flesh be as a feast of fat things unto them, and your blood as new Wine?
A85381	Yea, and be spirit and life to the undertakers thereof?
A85381	and is not the purchase of the prevention of it worth as much?
A85381	why are you not up in your might before this, to maintaine it to the uttermost?
A85381	will it not take out the burning, and allay the bitternesse of all these?
A66451	* Is your way the fulnesse of him th ● t fills all in all?
A66451	And is it not a time for us to agree for the truth?
A66451	And is there not a curse denounced against those that lay house to house, and land to land, that they may dwell alone?
A66451	And is there not one Father of us both?
A66451	And what though it follow, so far as the word of God would h ● ve them born with ● ll?
A66451	And why do you there bespeak us as free- men if you made account( and it be in your power) to make us bond- men, or use us so?
A66451	Are their opinions damnable, either in themselves, or proper consequences?
A66451	Are we not your fellow- servants and Brethren?
A66451	Are you the onely rightfull Inhabitants of this good Countrey?
A66451	But if it were good and just, why is it not pursued?
A66451	But the Lord may answer us as he answered them; Is it time for you, O yee to dwell in your ● eiled houses,& c?
A66451	Can your refuse- Brethren in Conference and Communication of spirituall gifts, adde nothing to you?
A66451	Did not the same hand make us, that made you?
A66451	Did you send us out to be cut off, and to make a hand of us?
A66451	Did you slay part of us in the field with the sword of the Enemy, that you might the easier suppresse the residue at home?
A66451	Do you count us no better then to be swords- meat, and to stop the mouthes of Canons?
A66451	Do you take away my liberty, restore my husband who died to purchase it for you?
A66451	Doth God take care for Oxen?
A66451	Doth not nature teach to beare with a blain or blemish, rather then to destroy the body?
A66451	Hath not Christ rendred his members all in a mutuall need of one another?
A66451	Have you taken of us a price?
A66451	I say, what do you in this, but set as at liberty afterwards?
A66451	Is Christ so put to it, quite out of hope?
A66451	Is all truth among one sort of men?
A66451	Is it for that wee have no T ● ● tullus to plead our Cause, or for that wee are few and peaceable, and you may use us how you list?
A66451	Is there not most, oft- times, in things that are most despised?
A66451	Let it never be said, yee did run well, who did hinder you?
A66451	May they not be gained hereafter?
A66451	Must we never be of one heart, till we be of one way?
A66451	Nay, why hath the Assembly born us in hand with such hopes and intimations?
A66451	One Lord, one Faith, one Baptisme, one Religion?
A66451	Or will you not rather ride on and prosper, because of truth, ● nd righte ● usnes ● e, ● nd meeknesse?
A66451	Should such a din fill your eares sleeping and waking, what fruit would you have of your violent proceedings?
A66451	So is it time for a you to agree and make your common engagement against any of the Lambes of Christ, the ground of a renewed friend ● hip?
A66451	Sure it is not in you to make so ill an use of our good Principles?
A66451	Take up, Oh take up betimes, know you not that it will be bitternesse in the latter end?
A66451	To whom mean ● ou it should appeare?
A66451	To your selves?
A66451	What jot or tittle of toleration have you yet brought forth, or do you give us hopes of in your proceeding hitherto?
A66451	What promise were this?
A66451	Who have shewed themselves more valiant in fight?
A66451	Why then do you give place to us so much, as for an houre?
A66451	Will you so bury all your fame and glorious achievements in so horrid a pit?
A66451	Would not your stomacks nauseate and turne againe at the raw and bloudy cruelty of the game?
A66451	Would you have any list to r ● ● st what you had g ● t by such hunting?
A66451	and if a toleration duly bounded be divine, then how have you indeavoured it?
A66451	and if it be just, why doth it begin to be contracted?
A66451	and if they be, how miserable men are you, to be the authors of them?
A66451	at least some part of that liberty wee have injoy''d?
A66451	nay, who can hinder you, or who shall harm you, if you be followers of that that is good?
A66451	or why do you not indeavour that degree?
A66451	preaching without ordination, till wee can have it according to our consciences?
A66451	would hee not have us die in an Oxes debt?
A88212	* Was this wicked and illegall in the King?
A88212	And as for Industry and Valour, Who will take pains for that( saith he) which when he 〈 ◊ 〉 gotten, is not his own?
A88212	Besides the erection of it( I mean a High Court of Justice) to try men for siding with the King in?
A88212	Can all these doings be criminous and wicked in the King''s Ministers?
A88212	Did ever any, or all of them chop off( without all 〈 ◊ 〉 of Law) a KING''s and NOBLES HEADS?
A88212	Doth our Law judge any men, before it hear him, and know what he doth?
A88212	Is any wrong or mischief done unto an ingenuous spirit, so bitter to his soul, as the treachery and baseness of a pretended and familiar friend?
A88212	It is whether you think you ● House intend in good earnest to ● ake away the lives of the Lord Capel& c?
A88212	Why Sirrah?
A88212	Why, my Lord?
A88212	and can your denying of justice for seven yeers together to me, that suffered the grievousnesse of these very torments, be just and righteous?
A88212	but most dreadfull ones of the House and their New- Councel of State?
A88212	how can you in justice and honour or conscience, deprive and ebereave me of my birth right?
A88212	nay, raze the foundation of a Parliament to the ground?
A88212	or whether they have only caused them to be condemned in terrorum?
A88212	or who will fight for that wherein he hath no other int ● ● est, but such as is subject to the will of another?
A88212	r ● vish and 〈 ◊ 〉 a Parliament twice?
A88212	the benefit of the Law of the Land, in the ordinary course of Justice in the Judicatures thereof?
A78979	& c. So say I: Is this a time to trouble England with New Opinions?
A78979	12. how quickly would these wars( through Gods blessing) be at end?
A78979	And are not we at this time in great extremity?
A78979	And is not this the practise of our times?
A78979	And shall not we agree together to save three Kingdomes?
A78979	And shall we not weep bitterly before the Lord this day for these sinnes?
A78979	And though these Lawes were afterwards repealed ▪ yet how often have we Apostatized from God since that time?
A78979	And what shal we say to the desolate and bleeding condition of England, and Ireland, at this present?
A78979	And who would not willingly sacrifice up his life to the fire to see King and Parliament throughly agreed?
A78979	And why are Christians divided if Christ were not divided?
A78979	Are we not brought very low by our sinnes, and by our divisions the fruit of our sinnes?
A78979	But who now shall roll away this great stone from the doore of the Sepulchre?
A78979	Can Christian eares endure such language?
A78979	Doe not men boast of their adulteries, and yet escape unpunished?
A78979	For he that loveth not his brother whom he hath seene, how can he love God whom he hath not seene?
A78979	For who will venture into a ship that is tossed with contrary waves, and ready to sinke?
A78979	Hast thou faith?
A78979	He that did his neighbour the wrong thrust him away, saying, Who made thee a Ruler and a Judge over us?
A78979	Heaven it selfe, it is nothing but tranquillitas pacis; what is God, but the God of peace?
A78979	If Divisions be so destructive to Kingdomes, Cities, and Families?
A78979	If London were as a City at unity within it selfe, what could destroy it?
A78979	If Satan be divided against Satan( saith Christ) how can his Kngdome stand?
A78979	If one God, and one Lord, and one body,& c. Shall not his children be one?
A78979	Is Christ divided?
A78979	Is if not a sad thing to see the Members rent and torne one from the other?
A78979	Is not the Kingdome the Magistrates House and Family?
A78979	Is this a time to receive money?
A78979	Let God himselfe take care to vindicate himselfe from injuries committed against God?
A78979	Shall Christian Magistrates take up the Maxime of Tiberius, Deorum iniurias Diis curae esse?
A78979	Shall Iudas conspire with the Pharisees and Sadduces to betray Christ?
A78979	Shall Paul and Barnabas divide one from another?
A78979	Shall the Cheap- side Crosse be taken down( wherein you have done well;) and shall your Cheapside iniquities, your Cheapside adulteries yet remaine?
A78979	Shall the Lions, Bearee, Tygers, Wolves, Lambes and Sheepe,& c. that were shut up in the Arke, agree together while they were in the Arke?
A78979	Shall we agree well in heaven, and shall we not agree together upon earth?
A78979	So say I; Is England a perishing, and is this a time to trouble it with unnecessary disputations?
A78979	Tell me I beseech you, Shall it be lawfull for Magistrates to punish those that destroy mens bodies, but not those that destroy mens soules?
A78979	That in the New Testament Kings shall be our nursing Fathers, and Queenes our nursing Mothers?
A78979	The common people were astonished and said; Is this the sonne of David?
A78979	To see a Holy, Safe, and well- grounded Peace made?
A78979	Was his garment kept whole, and shall his body be rent and torne in pieces?
A78979	Was not a bone of Christ broken upon the Crosse, and shall all his members breake in pieces now he is in heaven?
A78979	We live in the sadest dayes that ever England saw, and yet what aboundance of pride is there in apparell?
A78979	What coldnesse and formality in Gods worship?
A78979	What deadnesse of heart?
A78979	What is that, that keeps the fabrick of Heaven from dissolving into pieces, but the Vnitie and the agreement of the discordant Elements?
A78979	What keeps the body of a man in health, but the just proportion and harmonie of every part?
A78979	What keeps this great fabrick here from falling, but the Vnion and conjunction of the parts of it?
A78979	What unthankfulnesse?
A78979	and shall the Disciples of Christ fall out amongst themselves?
A78979	and what is Christ, but the Prince of Peace?
A78979	that, that Head, that should be like a head of gold, is now, through ill counsell, made a head of iron, to crush its own body in pieces?
A78979	what lustfull fashions, even in these bloody dayes?
A78979	what securitie in sinne, even whilest the Ship of the Kingdome is sinking?
A66685	& c. And what hath occasioned this distance among friends and brethren, but long continuance in places of honour, greatness and riches?
A66685	And do we not see, that all laws were made in the dayes of the Kings to ease the rich Landlord?
A66685	And doth not the Landlord require Rent, that he may live in the fulness of the Earth by the labor of his Tenants?
A66685	And having food and raiment, lodging, and the comfortable societies of his own kinde; what can a man desire more in these days of his travel?
A66685	And it being thus with you, what other spiritual or heavenly things do you seek after more then others?
A66685	And what is in you more then in others?
A66685	And who now must we be subject to, seeing the Conqueror is gone?
A66685	And why?
A66685	Are not all these carnal and low things of the Earth?
A66685	But shall not one man be richer then another?
A66685	But shall not one man have more Titles of Honor then another?
A66685	But some may say, What is that I call Commonwealths Land?
A66685	But you will say, Is not the Land your brothers?
A66685	Come change the heart of Man, and make him truth to kiss: O death where art thou?
A66685	Do not all professors strive to get Earth, that they may live in plenty by other mens labors?
A66685	Do not professing Lawyers, as well as others, buy and sell the Conquerors Justice, that they may enjoy the Earth?
A66685	Do not the Ministers preach for maintenance in the Earth?
A66685	Do not your Ministers preach for to enjoy the Earth?
A66685	Do you not make the Earth your very Rest?
A66685	Dost thou pray and fast for Freedom, and give God thanks again for it?
A66685	Doth not the Soldier fight for the Earth?
A66685	Doth not the enjoying of the Earth please the spirit in you?
A66685	Here is the righteous Law, Man, wilt thou it maintain?
A66685	How must the Earth be planted?
A66685	I have asked divers this question, Why do you say so?
A66685	I le appeal to your self in this question, what other knowledg have you of God, but what you have within the circle of the Creation?
A66685	If any of these refuse to do such work, the Task- master shall see them whipt, and shall feed them with coarse dyet: And what hardship is this?
A66685	If you want Earth, and become poor, do you not say, God is angry with you, and crosseth you?
A66685	Is not buying and selling a righteous Law?
A66685	It may be you will either storme, or go away sorrowful; does not Christ tell you, that if you have food and rayment, you should therewith be content?
A66685	It may be you will say to me, What shall I do?
A66685	Knowledg, why didst thou come, to wound, and not to cure?
A66685	No, It is the Law of the Conqueror, but not the righteous Law of Creation: how can that be righteous which is a cheat?
A66685	Now faith the people, By what Power do these maintain their Title over us?
A66685	O England, England, wouldst thou have thy Government sound and healthful?
A66685	O power where art thou, that must mend things amiss?
A66685	Shall every man count his Neighbors house as his own, and live together as one Family?
A66685	Shall we have no Lawyers?
A66685	The elder brother replies, What, will you be an Atheist, and a factious man, will you not believe God?
A66685	What are the Officers Names in a free Commonwealth?
A66685	What is Commonwealths Government?
A66685	What is Freedom?
A66685	What is Kingly Government or Monarchy?
A66685	What is the Judges Court?
A66685	What is the Office of a Souldier?
A66685	What is the reason that most people are so ignorant of their Freedoms, and so few fit to be chosen Commonwealths Officers?
A66685	What is the work of a Commonwealths Parliament in general?
A66685	What is the work of a Judge?
A66685	Where began the first Original of Government in the Earth among Mankinde?
A66685	Wherefore are you so covetous after the World, in buying and selling?
A66685	Who then are fit to be chosen Commonwealths Officers?
A66685	Why do you heap up riches?
A66685	Would you have your Gourd stand for ever?
A66685	You will say, What are those Burthens?
A66685	and do you not live in them, and covet them as much as any?
A66685	are not these men guilty of death by their own Law, which is the words of their own mouth?
A66685	is it not a flat denyall of God and Scripture?
A66685	nay more then many which you call men of the world?
A66685	the Lawyers plead causes to get the possessions of the Earth?
A66685	why do you eat and drink, and wear clothes?
A66685	why do you take a woman, and lie with her to beget children?
A66685	wilt thou not tidings send?
A91165	* Understand ye brutish among the people: O ye fools, when will ye be wise?
A91165	10. to 18?
A91165	13. and other sacred Texts?
A91165	16?
A91165	17?
A91165	1?
A91165	8. can ever be deemed chosen instruments ordained of God, to settle the Peace, or Government of our Nations?
A91165	And is it not so now of ours?
A91165	And may we not then take up this Song of the Lamb?
A91165	And the Lord shall bring upon them their own iniquity, and shall cut them off in their own wickednesse; yea the Lord our God shall cut them off?
A91165	And whether they will not prove bitternesse and damnation to them in the latter end?
A91165	And why so?
A91165	As I have done, so God hath requited me?
A91165	Being demanded by them, Whether there were not many Jesuites and Freers then in England?
A91165	Now for a long season Israel had been without the true God, and without a teaching Priest, and without Law?
A91165	Or not rather a most perfidious, treacherous violation, abjuration, and betraying of them?
A91165	Or, what shall a man give in exchange for his soul?
A91165	Shall they not rise up suddenly that shall bite thee, and awake that shall vex thee, and thou shalt be for booties unto them?
A91165	What hast thou to do to declare my Statutes, or that thou shouldest take my Covenant in thy mouth?
A91165	What is a man profited if he should gain the whole world and lose his own Soul?
A91165	Whereupon they demanding of him; How so many Jesuites and Priests were there maintained?
A91165	Will you suffer your own Collonels, Officers, who have fought for Laws, Liberties, and have been MEMBERS OF PARLIAMENT TO BE THUS USED?
A91165	and what shall their end be?
A91165	c. 2. resolves, and we finde by woful experience?
A91165	how unsearchable are his Iudgements, and his wayes past finding out?
A86360	( saith Augustine) are we not Brethren?
A86360	26. Who is on the Lords side?
A86360	5. Who is willing to consecrate his service this day unto the Lord?
A86360	Alas how camest thou into these distractions?
A86360	Doth the Truth of your Religion appeare in your relations, in the uniformitie of a Gospell conversation?
A86360	Doth the word of Truth, the Scepter of righteousnesse beare sway there?
A86360	Every one will be euquisitive concerning the commoditie it self: What is this Truth?
A86360	Fourthly, What if there were some Evangelicall, Itinerant Preachers, sent abroad upon a publique stocke to enlighten darke Countries?
A86360	Hast thou kept the Lords day?
A86360	Have you gotten your owne hearts possessed with the power of the Truth?
A86360	Have you set up Truth in your owne families?
A86360	How can you be good Reformers both of State and Church, unlesse you be first Reformers of your selves, and your owne Families?
A86360	How deare did it cost Athanasius to justifie the Divinity of Christ, against the Arians?
A86360	How farre did Luther hazzard himselfe, to advance Justification by Faith in Christ?
A86360	How many living stones, yea how many Builders did famous Perkins hew, by Preaching a Lecture in Cambridge?
A86360	How many with Absalom, to humour their vain- glory, will set the Peace of a Kingdome to sale?
A86360	How many with Haman, to gratifie proud revenge, will set a whole Church to sale?
A86360	How much did he then preferre the Consolations, which come by Religion, before all worldly excellencies?
A86360	If a man know not how to rule his owne house, how shall hee take care of the Church of God?
A86360	If no worshipping of the Sunne there, yet doe not too many pleade for, and practise, an ungrounded worshiping toward the East?
A86360	If this be the question, who is on Truths side, what eccho, what answer will you returne, oh you great Counsellors?
A86360	Imagine the casting of the ballance, the composing of all Church difference depended upon thee alone, what wouldest thou contribute to purchase Truth?
A86360	Is there any doubt of Antichrists sitting in these places?
A86360	Is there no Physitian there?
A86360	Is there no balme in Gilead?
A86360	Lay hands suddenly on no man?
A86360	On what side are you?
A86360	Quid si vel pigri vel non satis attenti sint monitores, vel frustra plerosque moneant?
A86360	Quomodo huc cecidisti?
A86360	Thy house a Church to God, and thou an uncleane sonne of Belial?
A86360	To be Proctors for the Devill, as Gospell- opposers, what saith conscience?
A86360	W ● ll you please to these particulars?
A86360	We live in shedding, discriminating times, it is a frequent question, quarum partium?
A86360	What concord hath Christ with Belial?
A86360	What hast thou done?
A86360	What is the commoditie it self, this Truth that must be bought?
A86360	What thy house a Church to God, and thou a covetous idolater?
A86360	What will you resolve to lay out to possesse this dis- joynted Kingdome of the Truth?
A86360	What?
A86360	When the question was propounded, Servasti Dominicum?
A86360	Whence came superstition so much to swarme in the darke ages of the Church?
A86360	Whence then so much licentiousnesse tolerated in the servants?
A86360	Where hath he most hearty Prayers, but where Truth most prevailes?
A86360	Who have more undermined and maligned Parliaments, then such Ministers as first betrayed Truth?
A86360	Who knoweth whether God hath called you to this Parliament to accomplish this amongst other services?
A86360	Why doe we contend?
A86360	Why then is not the health of the daughter of my people recovered?
A86360	Would you have the name of this Parliament embalmed with everlasting perfume?
A86360	You reckon your house, your little Common- wealth; by what law is it governed?
A86360	can not, will not, the Parliament heale us?
A86360	so much dissolutenesse in the children?
A86360	so much oppression, tyranny, and( too often) other wickednesse in your selves, and such distempers in family relations?
A86360	what agreement hath the Temple of God with idols?
A86360	what saith Conscience?
A86360	what wilt thou doe, by speaking, voting, by hand, heart, purse, for the Truth?
A47824	''T was a plain thing there, in some of the Penmen of the Narrative to bring the King into the Plot against himself, was''t not?
A47824	And in all Cases, tell the People what they are to trust to?
A47824	And what do ye think of the List of the Unanimous Club of Voters?
A47824	And what is this Law at last?
A47824	And what''s the Reason of all This, now?
A47824	Arraign Judges; Condemn Innocents?
A47824	As for Example; what''s a Pick- pocket the better for his Skill in Diving, if he has not the Grace to keep his hands in Ure?
A47824	As how, take our Measures, I prethee?
A47824	But didst not thou see Romes Hunting- match?
A47824	But dost thou call this an Honest Trade, Citt?
A47824	But has he any Languages too?
A47824	But how far must we go then Citt, and whither Next?
A47824	But how shall the Common People judge of these Niceties?
A47824	But if the Cause it self Flinches, who can help it?
A47824	But pray''e what''s the meaning of that Text that says, swear not at all?
A47824	But then there''s the Invention WHAT, and the Invention HOW; the Invention of the Matter, and the Invention of the Manner?
A47824	But what Arguments did they use for the supporting of it, after the Discovery of the Fraud?
A47824	But what did ye mean, e''en now by Conference, and Invention about swearing?
A47824	But what do we talk of True, and False; which, in this Fallible world, is little more then Matter of Opinion?
A47824	But what do ye say now to the Lye of Composition, as you call it?
A47824	But what do ye think of the Invention of the Protestant Martyrs Domestique?
A47824	But what if the Gentleman were as despicable as you make him?
A47824	But what is your Profession, First?
A47824	But what kind of Oath must it be at last?
A47824	But what say you now to the business of Lying, or Fibbing, in words at length?
A47824	But what will ye say Citt, if I tell ye of a man that saw the devillish Letter ye spoke of?
A47824	But when shall we come to the point of Swearing, Citt?
A47824	But where''s the Advantage all this while, that an Old Covenanter has of a Novice, as you were saying e ● en now?
A47824	But why the Bristles of the Church of England?
A47824	Did ye not?
A47824	Do n''t ye see how they whip the Bench, and the Jury about the Pig- Market?
A47824	Hold a little, Did not you tell me t''other day that we should bring our Petitions about again?
A47824	How shall I distinguish now which of them are Sound, and which Rotten at Heart?
A47824	How will ye justify the calling to mind, relating, and Printing,( notwithstanding the Acts of Oblivion) all the Evils of our Late Rebellion?
A47824	I had it from Barefoot, and yo ● same Bacon- of- Government- man, what a devill do ye call him?
A47824	L''Estrange never writ against the Alcoran; is he therefore a Mahumetan?
A47824	Let me put some Cases to ye, suppose a Man sworn out of his Right by One False Oath: Whether or no may a Body swear him into''t again by Another?
A47824	Of what Trade, as thou lov''st me?
A47824	Or if it be True, where''s the Raillery?
A47824	Place and Displace Secretaries of State?
A47824	Prethee tell me; what would st thou think of any man that should go to convert the Chineses in Welch, or talk Hebrew to a Laplander?
A47824	Publish the Privacies of the Cabinet?
A47824	Put out, and put In, what Privy Counsellors they think fit?
A47824	Reputation say''st thou?
A47824	So that in some Cases I finde we may go off: But why must I swear so damnably against Flinching then?
A47824	So, and how go Squares since the crash we had yonder at — What do ye call the place?
A47824	Stay a little: May not a man suppose a Third Contrivance now, as Groundlesse as any of the rest?
A47824	These are High points, Citt; how shall a man tell a Lye I pre''thee, without Opening his Mouth?
A47824	This Modell now to our Purpose?
A47824	This you''l say, was a fair Foundation laid, as to the Total destruction of the Papists, but when That''s done, Citt, where are we to be Next?
A47824	Well, and was it not a notable Push, to charge it so home upon the Council, that they would clap Vp no body for''t?
A47824	Well, but what must become of Us in the Interim then?
A47824	What becomes of us Now Then?
A47824	What do ye think of This now?
A47824	What is the knack of That same Casuisticall Oath, I pre''thee?
A47824	What?
A47824	Why Citt, was this a Lye( as thou calst it) of Creation then?
A47824	Why I''le tell ye Citt; you never writ against Incest; are ye for it therefore?
A47824	Why dost not thou know( Bumkin,) that the Language of Nature is infinitely more Powerfull, and Significant, then that of Compact?
A47824	Why thou art in the Altitudes, Citt; a Casuisticall Oath say''st?
A47824	Why what''s all this to the Covenant?
A47824	Why?
A47824	and what Return did''st thou make him?
A47824	did''st thou never hear of the Language of the Fingers?
A47824	is This the Pillar of your Profession?
A47824	the Mouth, and Advocate of your Cause?
A47824	what''s That to our Profession?
A50771	20. why went the King out to catch a flea?
A50771	24. had not discovered the mystery to us?
A50771	And do not even those who persecuted others for their opinions, admire why they should be, upon that score, persecuted themselves?
A50771	And shall man be less perspicacious, or more defective then these?
A50771	And spring not flowers from the Chimists glasses?
A50771	And stand not Episcopists and Presbyterians at greater distance, then either do with Turks and Pagans?
A50771	And why are they more enraged against these who agree with them in most things, then these who dissent from them in all?
A50771	And why should we shew so much violence in these things whereof we can show no certain evidence?
A50771	Are not these who understand that they are affronted, more vex''d then such as are ignorant of these misfortunes?
A50771	Are we not ready to condemn to day, as Phanatick, what yesterday was judged Jure- divino?
A50771	As also, how can the soul be thought to perish with the body, seing these accidents which destroy the body can not reach it?
A50771	Did not our Saviour teach His disciples in parables?
A50771	Do not Mathematicians creat eagles, doves, and such like automata''s?
A50771	For how then can it be said, that God was before the world?
A50771	For, He arraigns and cites Adam, Adam, where art thou?
A50771	For, as the Scripture tells us, who can bring a clean thing out of an unclean?
A50771	For, if God had first created man, surrounded with our present infirmities, could we have complained?
A50771	For, what Nation bowes to Altars, without profound and external submissions?
A50771	He allows him exculpation, Who told thee?
A50771	He shews him his dittay, Hast thou eat of the fruit whereof I commanded thee that thou shouldst not eat?
A50771	I shall not for confirming this opinion, cite, with an ignorant french Curate, the parable of the Lepers, where it is said, Nonne sunt decem mundi?
A50771	Is not God call''d by Himself Alpha and Omega, first and last, the one whereof is preterite and the other future?
A50771	Is not the Church our common Mother?
A50771	May not one, who is convinced in his judgment, that Monarchy is the best of Governments, live happily in Venice or Holland?
A50771	Nor can we ascribe the efficiency of the first evil to evil ▪ for then the question recurres, what was the cause of that evil?
A50771	Or, how entred that fancie first in their wild heads?
A50771	So may I say to our great Divines, why contravert they about shadows?
A50771	Take not Christians more pains to refute one another, then to convince Gentiles?
A50771	That the understanding of man is the candle of the Lord; and can that light mislead?
A50771	Were not likewayes two theevs crucified by the Jews at the same time with our ever glorious Saviour?
A50771	What is crawling man, that he should account such gestures fond Superstition?
A50771	What rocks of danger could men escape, if blind- fortune did sit at the helme, and if vertuous persons complain, as affairs are presently stated?
A50771	Why was it, that by that Law nocturnal theevs might have been killed by those who found them?
A50771	and was not the Ark vailed from the eyes of the people?
A50771	because I know that it was wittily answered, Sed ubi sunt reliqui novem?
A50771	how can the heat of a feaver burn, or rheums drown, that which is not corporeal and can not be touched?
A50771	if they hear not them, wherefore will they be perswaded though one should rise from the dead?
A50771	that their merites are not weighed with indifferency enough in the Scales of justice, What might be expected, if hazard got the ballance to mannage?
A50771	— Ye men of Gallile, why stand ye gazing up into heaven?
A91788	1. when the Instrument of government was held forth to them?
A91788	14. in opposing it; and Christ saith he was persecuted in it, saying, Saul, Saul, why persecutest thou me?
A91788	21 22. hath not Mr. FEAK spoken and written more bitter things against him, as being a Persecutor of Christ and of his Gospel, and of his people?
A91788	Anabaptist,& c. are out of Prison?
A91788	And if so, whether the fewer number who discent are not concluded, and ought now to be satisfied, so as to owne and submit to the said government?
A91788	But what if it wil appear, that Mr. FEAK hath persecuted him,& the way God& Christ?
A91788	By paying the Taxes levied by the said authority?
A91788	By their owning, accepting, and acknowledging the Justices of peace made by the said authority?
A91788	If it be for the Civill peace, how is it for Christ and the Gospel& c. Is this equall and fair dealing?
A91788	If there should be any more war begun amongst us, whether it would not indanger the ruine of the whole land?
A91788	If this government bee continued, to what purpose hath so much blood been spent?
A91788	Moreover, if it were for Christ and the Gospel, how is it that there is no more in prison?
A91788	What if they have, they have reason to approve and appoint those they meane to pay?
A91788	When Jobs friends spake unjustly against Job, it is called persecution, Why persecute you me?
A91788	Whether the 52 Ministers appoynted by the Parliament, did not give us cause to expect a persecution to follow?
A91788	Whether there be any Government or Governors, but have some faults?
A91788	Why should not wee allow the State and others the same liberty that we desire for our selves, as to approve of whom they please?
A91788	and have levied what money they please, which they call the prerogative power, or priviledge of Parliament?
A91788	and if any say otherwise, what signe shew they us, that wee may believe them?
A91788	and if no, what reason have they to desire or expect we should do so to them?
A91788	and if so, whether we have not cause to justifie and thanke those who drew up the forme of government with these restrictions?
A91788	are not our Persons and Estates at their pleasure?
A91788	are they not above Law to the annulling Lawes, alter and make what Lawes they please?
A91788	is there but one or two in England, or London, that will owne Christ and his Gospel?
A91788	to what purpose have we come out of Aegypt, if we are to returne thither again?
A91788	what could bee said worse, and more grievous and dishonourable?
A91788	what should they doe, unlesse it were to finde out the true Religion, and to measure it out to us how much every one is to have?
A91788	whether in reason we may not expect a continued safety from them who have been a means to procure the liberty we injoy, rather then from any others?
A91787	Also ▪ suppose a Thief beset me to rob or kill, am I not to escape from him if ▪ I can?
A91787	Are Learned men good Schollers?
A91787	Are you more able to judge then the Army, and their Party?
A91787	If I can avoyd it, doe not I increase his sin, and am guilty of my owne death?
A91787	If I must suffer and not resist, if the Magistrate will take away my life unjustly, it s not lawfull for me to make an escape from the present danger?
A91787	If what you say be true, are you not perjured, miserably forsworne?
A91787	Impeaching and imprisoning some Aldermen,& c. the great Cavies must suffer as well as the poor ones: Would you have them not to be punished?
A91787	In my judgement your judgement is a ly, will ye compell me to believe a ly, or to doe that which I believe is sin?
A91787	In what place of the Bible may I read that this is a sin?
A91787	Is there not the highest authority in Gods commands?
A91787	Many say do the Rulers, the Ministers, approve of what the Army have done?
A91787	Or would you have as many punishments, one lesser then another, as there are degrees of riches, honour and greatnes?
A91787	Shall I suffer my selfe to be killed, or robbed if I can help it?
A91787	Sins against the City in marching through it with bayes in their hates, Why not through the City as through another place?
A91787	The Armies Principles are wicked, they that have the power is to judge, what will follow?
A91787	To what purpose are we to have Bibles in English, if contrary to our understandings of them?
A91787	What no inconveniency?
A91787	What sin call you this?
A91787	Who gave Cromwell Commission to doe so much good as he did in Scotland?
A91787	is it the Popes?
A91787	taking the Tower puting in a new Lievtennant,& c. Who might better do it then the Generall?
A94277	Against this shall we plead the pride and arrogancie of the Bishops and Clergy?
A94277	And now what soule is not astonished?
A94277	But shall we say that this Oath is an evill Oath, and so evill in the taking, and worse in the keeping?
A94277	But wherin( I pray you) doth the malignity of this Oath consist?
A94277	But yet what hath the righteous done?
A94277	First let them resolve whether or no the King( not withstanding the taking of this oath) be bound to take away the Churches rights?
A94277	If God should root out all mankinde, because some are most refractory wicked persons, what would become of us?
A94277	Is the Councell of Trent now removed into Henry the Sevenths Chappell?
A94277	Is the Popes Chaire at Rome changed into the Speakers Chaire at Westminster?
A94277	Lord, what shall I say?
A94277	Shall we appeale unto men?
A94277	What could the devill, and all the fiends of hell have thought on more impious then perjury?
A94277	because God doth often blesse the adulterous seed, is he therefore either the cause, or lover of adultery?
A94277	because many Angels did rebell against God, did God destroy the whole Hierarchy?
A94277	because some Bishops are proud, must ye subjects therefore take up Armes to force the King to perjury, and sacrilege?
A94277	because there was a Judas amongst the Apostles, did Christ take away the Apostleship?
A94277	but( I pray you) what Lawes can be of force to mate themselves against the Lawes of God?
A94277	did God detest the withholding of Tythes, and Offerings as robbery done to himselfe, and is he now become a Patron of Sacrilege?
A94277	how often have our Pulpits rung, that faith is to be kept with Hereticks, and shall now the Subjects take up arms to force the King to Perjury?
A94277	must our new reformed Religion be founded upon the foure corner stones of Blasphemy, Perjury, Sacrilege, and Rebellion?
A94277	shall we ascend up into heaven for them?
A94277	shall we plead the Lawes of England?
A94277	shall we then justice our Cause, for that God hath gone along with our Armies?
A94277	to heare that we( unhappy we) should, under the pretence of holy Covenants, be made the instruments of such horrid impieties?
A94277	to whom shall we appeale for excuses?
A94277	what heart doth not bleed?
A94277	what more blasphemous to God, and scandalous to Christianity, then to do all these things under the name& pretence of Religion?
A94277	what more obnoxious to the Church of God then Sacrilege?
A94277	what more rebellious then by force of Armes to compell the King to both?
A94277	what shall we say to this?
A94277	what, was God the God of truth when he gave us the Precept of performing all our Vows, and is he now become the God of Perjurie?
A94277	whether shall we cause our shame to slye?
A94277	whose eares do not tingle?
A89586	4. Who shall not fear thee, O Lord, and glorifie thy Name?
A89586	And was not the Church in other Countries as low?
A89586	And were not all their works wrought for them, by the rage, cruelty, and cunning of their enemies?
A89586	Art not thou from everlasting, my Lord, my God, my holy One?
A89586	Can you upon this day of thanksgiving doe lesse then enquire, What shall we render unto the Lord?
A89586	First, for what is past; what reall sorrow have ye in your hearts, for those sins which you call God to witnesse you are thus sorry for?
A89586	For having been lately restored from the gates of death, what greater mercy could I wish, then to praise God in the great Congregation?
A89586	For them, what great things hath the Lord lately done, and by what very weak means?
A89586	Hath he not carryed you in his bosome?
A89586	Have you not checked his providences, not improved his deliverances, and the advantages which God hath put into your hands?
A89586	Heaven and earth shall be on fire, and what shall these things be then?
A89586	Honourable and beloved, how a bominable a thing were it, to see the Angels of God live like the instruments of Satan?
A89586	How grievous is the remembrance of them, how intolerable do you feel the burthen of them?
A89586	Our liberty almost swallowed up, and turned into slavery; our Religion into Popery, and Arminianisme?
A89586	Secondly,[ fear:] who would not fear thee?
A89586	Secondly?
A89586	Shall he escape that doth these things?
A89586	The great mercies which we enjoy, the great deliverances we have lately received, from what a high hand have they come?
A89586	They engage and binde themselves faster and closer to him, in his worship and service, Who shall not feare thee O Lord, and glorify thy Name?
A89586	Were not the book of Service, and the book of Canons, sent, and obtruded upon them from England, the occasion of their late mercies?
A89586	Wherfore have we our reason and tongues, but to observe, and speak of these things?
A89586	Who but the Lord God Almighty could do this?
A89586	Who can be ignorant of these things?
A89586	are these the Angels that must pour out the vials of thy wrath?
A89586	are these thy Christians?
A89586	are these thy Reformers?
A89586	can these men save us?
A89586	even when, and where he hath delivered you?
A89586	hath he not kept you as the apple of his eye?
A89586	have you not gone about to kill his goodnesse with your unkindnesses, by provoking him at the sea, even at the red sea?
A89586	or do you intend under pretence of being factors for Christ, to drive a trade for Satan and Antichrist, to betray Religion and Liberty?
A89586	or do you take Gods Name in vain, calling him to witnesse of the sorrow for those things which he knows you take pleasure in?
A89586	or if your hearts, at any time, have been raised a little, have they not presently been at a dead low ebb again?
A89586	that Reformers of Religion, should hate religion?
A89586	that such an one dare blaspheme, and swear, and abuse Religion?
A89586	that such as are called to save the Kingdome, should betray the Kingdome?
A89586	to what a very dead low ebbe were we brought?
A89586	was not the tyrannie of a few of their Prelats, a means to unburden them of their whole Prelacy?
A89586	who were they but the poorer,& meaner sort of people, that at the first joyned with the Ministers, to raise the building of Reformation?
A91297	& c. Shalt thou reign because thou closest thy self in Cedar?
A91297	After which Bryghtwold being yet unsatisfied who should succed him, and doubting of Edwards off- spring, demanded of S. Peter, who should succeed him?
A91297	An non cum fortior imbecilliorem non persuadendo, sed vim inferendo cogit?
A91297	And what he had commanded concerning his Brothers Alfred and Edward?
A91297	But of this labour what fruit?
A91297	Et tu, inquit, Domine usque quo?
A91297	For how are we not overcome, who are wounded, who are oppressed, who are wearied, who are distressed by forces, who are spoiled by arms?
A91297	How long shall it be, ere we see an end of these wonderfull things?
A91297	I demand, what insolence yea violence, yea madness is this?
A91297	In what manner any one had been handled with justice?
A91297	Nonne pudet Regem Haroldam, contra me in praesentia vestri perjuram faciem suam vobis ostendere ausum fuisse?
A91297	Or how could he court the Prelates and Clergy, when as he refused to be consecrated by them, for which he incurred their disfavour?
A91297	Quid autem vis& Legum eversio?
A91297	The King thereupon demanded, Whether God would be angry for ever?
A91297	The slain Earls Bastard- Son being there present, beholding his dead Corps, the king demanded of him, how such a hunting pleased him?
A91297	Thou hast defiled the Spouse of thy Maker, and thinkest thou by flattering service to pacifie the Friend of the Bridegroom?
A91297	Thou that hast not feared to corrupt a Virgin, espoused to Christ, presumest thou to touch the consecrated hands of a Bishop?
A91297	Upon this the Pope sent to the king, to advise what he should do with him, and whether he should allow him burial with other Christia ● Corps?
A91297	Upon which missing his Kinsmen, he sent for Thunder, and demanded of him where they were?
A91297	What manner of conference there then was between him and Edmond, concerning his Brethren and Sons?
A91297	When shall there be rest from this labour, tranquillity from this storm, security from this fear?
A91297	Whereupon Cnute demanding, Why he saluted him in this manner?
A91297	Whether he would be any more intreated?
A91297	Whom he had appointed to be guardians to his Sons during their infancy?
A91297	Whom he had designed to be his Heir?
A91297	Why I pray, doth not that now suffice two, which heretofore was sufficient for five Kings?
A91297	Why then not now?
A91297	and when they might hope for a release of so great calamities?
A91297	aut in aeternum tuus in nos mucro desaeviet,& percutias usque ad internecionem?
A91297	did not thy Father eat and drink, and do judgement and justice, and then it was well with him?
A91297	erit ne Domine Deus mens, erit ne finis horum mirabilium?
A91297	how blind is it alwaies, which coveting the whole, loseth the whole?
A91297	or if any one had been unjustly spoiled?
A91297	or verily fight alone, without a Souldier?
A91297	usque quo avertis faciem tuam, obliviscens inopiae nostrae& tribulationis nostrae?
A91297	what I pray, but that the souldiers being slain on both sides, the Captains at last compelled by necessity, may compound?
A91297	what emolument?
A91297	what end?
A91297	what price?
A91297	who answered him like Cain; Am I thy Kinsmens keeper?
A56213	1648. touching the Kings Answers to the Propositions of both Houses upon the whole Treaty, whether they were satisfactory or not satisfactory?
A56213	An vero Redemptor noster,& c?
A56213	And can the Army guard the Kingdom against any Forreign ● Invasions if the Navy be lost?
A56213	And is not our God a God u of Peace?
A56213	And is not this a blessed new invention of Jesuites and Saints to settle peace?
A56213	And is this a fit tool to peece and unite our shattred Kingdome, and settle peace amongst us?
A56213	And is this the way to safety, tranquillity or settlement?
A56213	And must not this of necessity beget a present lasting War; in stead of a speedy setled peace?
A56213	And that we must now maintaine an Army upon their exhausted Purses and Estates, only to defend these Parchasers Titles to the Bishops Inheritances?
A56213	And what more can we desire to expect for the security of our lives, liberties, or estates than this?
A56213	And whether the Kings answers to the first branch of that Proposition bee satisfactory in the premised sense?
A56213	And will not the pleasing of the Army in this, displease and lose the Navy now, as it did the last Summer, to your great losse and danger?
A56213	And will this then secure or be a likely way to peace or settlement?
A56213	But if the Prince and Duke be set aside; I would gladly learn of these Statists, who, and what King they would set up?
A56213	But is this a way to safety and settlement, to dissolve the onely visible meanes of both?
A56213	But is this all the security the King hath granted us in this Treaty?
A56213	But was the event answerable?
A56213	But what is the true and onely ground of all this outcry?
A56213	Did they not all abhor and disclaim in Publique all such thoughts and intentition as these?
A56213	First, how far the K. hath consented to the Houses Propositions for the abolishing of the office& jurisdiction of Bishops in the Church?
A56213	For first, is not the o end of all just wars whatsoever, nought else but peace?
A56213	For the second question concerning the sale of Bishops lands, how far the King hath condescended to it?
A56213	God forbid: will not the world then justly censure us for notorioūs hypocrites and impostors, pretend ● ng one thing, and intending another?
A56213	If not, what will the whole Kingdome, what will all forraign Kingdoms and Nations report of us?
A56213	If the question be propounded and intended in this sense, Whether the Kings answers to all the Propositions be satisfactory?
A56213	If we be profitable Servants, why do we envy the eternall gains of our Lord for our temporall sublimities?
A56213	If when I shall retaine my Bishoprick, I shall disperse the flock of Christ, how is this dammage of the flocke the honour of the Pastour?
A56213	If you can not pay your Army or Navie now, how will you be able to do it hereafter?
A56213	If you can not tell how to pay your present Debts, what folly is it to augment them for the future?
A56213	If you interrogate them, why they doe it?
A56213	Is it not Gods command and every Saints and Christians duty p to pray for peace?
A56213	Is it not the onely certain way to subvert and ruine them?
A56213	Is not this pretty Logick and Divinity from John Goodwin, who deems himself the only compleat Disputant and Divine in the Kingdom?
A56213	Is the overturning of the very Foundations and Pillars of our Church and Kingdom, the best and safest way to settle and preserve them?
A56213	It not this a blessed invention to settle peace and safety?
A56213	Secondly, how far He hath condescended, to the sale and disposal of their Lands and Possessions?
A56213	Thirdly, Is not peace the greatest Earthly blessing that God can bestow upon us?
A56213	What is there yet remaining for your safety?
A56213	Would any person ever after honor, serve or trust you, should you do it?
A56213	Would you have yet more?
A56213	and u hath promised out of his love to give us as a most SIGNALL favour?
A56213	for with what forehead shall we hope for the honour promised in the world to come from Christ, if our honour in this world hinder Christian Vnity?
A56213	is it not the thing we have all payed for, fasted for, fought for, paid for, longed for and earnestly desirid for many yeares?
A56213	or what arguments they use to engage others in that service?
A56213	our Saviour Jesus Christ x the Prince of peace?
A56213	q to follow peace with al men ● to r seek peace and pursue it?
A56213	that is, whether the King hath granted all the Propositions sent unto him in as large and ample manner as both Houses did propound them?
A56213	the Gaspell it selfe z a Gospell of peace?
A56213	the holy Ghost y a Spirit of Peace?
A56213	to s study to be quiet and live in peace?
A56213	to t live peaceably with all men, as much as in us ● yeth?
A56213	will not all the Kingdome, nay all the three Kingdomes, and whole world cry out upon you for such a frantick unadvised act as this?
A47820	And are not you a fine Fool i''the mean time, to Drudg fot the Faction that Sets ye on, to be afterwards made a slave for your pains?
A47820	And dost not thou take notice that they put down the Lords Prayer too, because''t was akinn to the Popish Pater- Noster?
A47820	And that was a huge point Citt; but how were ye able to compasse it?
A47820	And what were these Committees now to do?
A47820	And what''s all this, but the effect of a Popular Licence and Appeal?
A47820	And where''s the hurt of all this now?
A47820	Are not you Conscious to your selves of your Iniquities?
A47820	Are we not under the protection of a Lawfull Authority?
A47820	As how a Forreign Enemy pre''thee?
A47820	As of Grievances,( I mean) Religion, the Liberty of the Subject, and such like?
A47820	Ay, but what Hands have we Citt?
A47820	Bethink your self, Bumpkin; what Papists do you know?
A47820	Blesse me, Citt, what do I hear?
A47820	Bravely sayd, Citt, I Faith: who knows but we two may come to be Pillars of the Nation?
A47820	But Good Bumpkin, what''s thy Opinion of the Bishops Votes, in Case of Life and Death?
A47820	But after all this Care and Industry, how was it possible for the business to Miscarry?
A47820	But art thou really afraid of being taken?
A47820	But can not the Aldermen hinder you from putting it to the Vote?
A47820	But did you Recite them Whole?
A47820	But do not you find many Honest and Considerable men concern''d in these Petitions?
A47820	But have not the Two Houses their share in the Legislative Power?
A47820	But how came those Committees( as ye call''um) by their Commissions?
A47820	But if we be a Free People, have not We as much Right to Our Liberties, as the King has to his Crown?
A47820	But is it not matter of Religion to joyn in a Petition for the meeting of a Parliament, to bring Malefactors to a Tryall, and to extirpate Popery?
A47820	But is there no Fence then against Tyranny?
A47820	But is this certain?
A47820	But may I deny any thing that''s charg''d upon me, point- blank, if I be guilty of it?
A47820	But now I think on''t; deal freely with me; did you really go to the Registers ye spake of, to furnish Names for your Subscriptions?
A47820	But pre''thee hear me; Is it certain his Majesty has Lent the King of France Three Millions?
A47820	But was this fair dealing, Brother?
A47820	But what becomes of me, if my Adversaries should turn the question another way?
A47820	But what did he say?
A47820	But what do you think of drawing Nova Scotia, and Geneva into the Alliance?
A47820	But what kind of Presidents were they that Ye lookt for?
A47820	But where we finde Positive Laws and Provisions to fail us, may we not in those Cases, betake our selves to the Laws of Nature and Self- Preservation?
A47820	But who do you mean by the Common Enemy?
A47820	But you were saying, that the First Clamour should be levell''d at some Known and Eminent Papists: Now what comes after That, I beseech you?
A47820	Can you prove that ever they Sayd, or Did any thing, in favour of the Papists?
A47820	Did not Abraham say of Sarah, She''s my Sister?
A47820	Do not I know all your Fallacies, your Shifts, and Hiding- holes?
A47820	Do they ever take any notice of you?
A47820	Hold, hold, Citt; what if all my great Friends should deceive me at last?
A47820	How stands your appetite to Wine and Women?
A47820	I make no doubt on''t Citt: But could ye put me in a way to get a little money too?
A47820	If it be so, how comes it that the House of Commons even in their most Popular seasons, have still own''d the Crown of England to be Imperial?
A47820	If the King breaks his Trust, the People Resume it: but who are These People?
A47820	Nay my life for thine we''ll have another touch for''t yet But tell me in short; how came you off with your Petition in the Country?
A47820	Nay, if y''are thereabouts: — Well; If the Soveraignty be in the People, why does not the Law run In the Name of our Sovereign Lords the People?
A47820	Now adde to all this, the suborning of Subscriptions, and the Inflaming of Parties,, what can be more Undutifull or Dangerous?
A47820	Now you talk of Impostures, what do you think of L''Estrange''s History of the PLOT, and his Answer to the APPEAL?
A47820	Oh, now I think on''t; didst thou ever reade the Story of Moses and the Ten Tables?
A47820	Or He for any Rule at all that can not sin?
A47820	Pray''e what do you mean by standing to my Tackle?
A47820	Pre thee, Citt, were thou ever bound Prentice to a Statesman?
A47820	Pre''thee Bumpkin, with thy Poles, and Baltiques, how shouldst thou come to understand the Ballance of Empires?
A47820	Pre''thee what art affraid of?
A47820	Prethee Cit, tell me one thing by the way, hast thou ever made Tryal of this Experiment thy self?
A47820	Prethee Citt, tell me in Honest English, where shall a body finde the simple, and the Religious Consciences thou told''st me of?
A47820	Prethee why should we look for any Protestant Bishops in the Kingdom, when there''s no Protestant Episcopacy in the World?
A47820	Put it at worst, do not you know that every man must have his Dos of Iniquity?
A47820	These are hard words, Citt; but he told me further, do n''t You Justifie King- Killing( says he) as well as the Iesuits?
A47820	They never speak any thing to you in private, do they?
A47820	Thou''rt a brave fellow Citt; but pre''thee what may thy Employment be at present, if a body may ask thee?
A47820	Well but hark ye Citt, I hear People swear, or in WORDS to this Effect; why may not a Man as well swear, in SIGNS to this Effect?
A47820	Well, and what was he to do?
A47820	Well, but what shall we Charge''um with?
A47820	Were not these the very Circumstances of the late Times?
A47820	What course did you propound to your self, in case your Petition had succeeded?
A47820	What do you mean now by your Generall Profession?
A47820	What do you talk of your Non- conformists?
A47820	What dost thou- mean by Narratives, Citt?
A47820	What for, ye Fop you?
A47820	What if a King will Transgresse all the Laws of God and Man?
A47820	What is That, I pray''e, that ye call the Protestant Religion?
A47820	What needs he care for any other Guide, that carries within himself an Infallible Light?
A47820	What would ye think of a Common Seaman that in a Storm should throw the Steers- man Over- board, and set himself at the Helm?
A47820	Whence comes this Conjunction, I prethee, of so many separate Congregations, that are many of them worse then Papists, One to Another?
A47820	Where are we next then?
A47820	Whether are Those Pamphlets, Impostures upon the Multitude, or Not?
A47820	Which way shall we go to work then, to deal with this Generation of Men?
A47820	Who can resist the Inundation of This Rhetorique?
A47820	Who wayts there without?
A47820	Why what are those I prethee?
A47820	Why what''s the Common- Prayer Book Bumpkin, but a mess of Parboyl''d Popery?
A47820	Will you be Iust, Diligent, and Secret?
A47820	You were saying e''en now, That The History of the Damnable Popish Plot was of your Writing; Answer me That Question, First; Was it so, or not?
A47820	and that they lifted up their Eyes, and hands, bent their Fists, knit their Brows, and made Mouths, to this or that Effect?
A47820	may not the People resume their Trust?
A47820	or what did you Take, and what did you Leave?
A47820	the Right of Bishops Votes?
A47820	what should they do with me?
A47820	who are Delinquents, and who not?
A47820	who made You a Commissioner for the Town, or You for the Country?
A47820	— Nay hold, let Me speak, First; do you continue the use of your Short- hand?
A27454	1.4, 5. but unto Christ, and Kings?
A27454	Afte ● whom doth Saul pursue?
A27454	After a Flea?
A27454	After a dead Dog?
A27454	Am I robbed of all my money, because one thief takes it away?
A27454	And now behold( then) Nebuchadonozers good subjects: will you hear what advice the Prophet Daniel gives them for all this?
A27454	And to what place of Scripture can this nolite tangere be more aptly applyed, then to this, where we find the same words reiterated?
A27454	Are these men good Subjects?
A27454	By which of these two was CHARLES the First''s Head cut off?
A27454	Descend into Hell and there is a Prince of Devils: and shall only man be Independent?
A27454	Did bsalom do well to conspire again ● ● his Father, though he defiled Vriahs bed, and cloaked adultery with murther?
A27454	For the first; if Religion be any thing pushed at, think you that Rebellion will keep it up, or that it ever stood in need of such hands?
A27454	God hath delivered thine enemy into ● hine hand: what then?
A27454	Goo ● God, have we thus learnt Christ?
A27454	How did St. Paul exercise jurisdiction over Timothy and Titus, who were both Bishops?
A27454	IF the Question be asked, whether the people doe make the King or not?
A27454	If the people had made him themselves, or could make him, what needed they to have come unto Samuel, to bid him, make us a King to judge us?
A27454	Is there any evil that I have not done it, saith the Lord?
A27454	Is there no stroke but what the hand gives?
A27454	Is this the fruit of so clear a Gospel?
A27454	Or better advised than by him, who is the everlasting councellour?
A27454	Or that any mans doctrine can settle us in more peace and quietness than he, who is princeps pa ● is, the Prince of peace?
A27454	Paul, Timothy and Titus?
A27454	There were no Lord Bishops in those daies?
A27454	This is the day whereof the Lord said unto thee, I will deliver thine Enemy into thine hand, and thou shalt do unto him( what?)
A27454	Those who ruled well were to be accounted worthy of double honour, and will you not allow them a single Lordship?
A27454	Was not Christ a Diocesan Bishop?
A27454	Where do you find that Christ gave the Sacrament to any but his Disciples?
A27454	Who can stretch forth his hand against the Lords Anointed, and be guiltless?
A27454	and Gods words unto Aaron at his setting him apart for the High Priests Office?
A27454	and am I not rob''d because six or seven lay hold upon me?
A27454	and have we not found it so, if we consider the behaviour of our new made Presbyterians in England, to Charles the first, his Son?
A27454	and how did these two Bishops exercise jurisdiction over all the Ministers of Creet and Ephesus?
A27454	and lighten our eyes( what, with new Revelations how they may be reveng''d?
A27454	and shall the Ministers of the same Gospel be less glorious?
A27454	and the retu ● n of all our holy mothers care, and pains for Education?
A27454	and to say, give us a King?
A27454	and was not the World his Diocess?
A27454	and why are they angry with the word Priest?
A27454	because the true receiving of the Communion, is the receiving of the body, and blood of Christ by faith; therefore shall we have no bread and wine?
A27454	both these, all the Ministers in Creet and Ephesus?
A27454	deserve well and have well; shall we receive good from the hands of the Lord, and shall we not receive evil Princes?
A27454	did ever any record above seven years date, call it making of Ministers?
A27454	did he not protest unto his Son Henry, that he mislik''d their proud and haughty carriage ever since he was ten years of age?
A27454	did he not say that Monarchy and Presbytery agreed like God and the Devil?
A27454	did they not convene him diverse times before them, school him, Catechize him like a School- boy?
A27454	drink ye all of this, but they were all Apostles to whom he said so?
A27454	if the child be thus ignorant, what doth the childs getting up upon the Gyants shoulders advantage the child in points of controversie?
A27454	insomuch that it made Hasael himself( when he was told thereof) cry out, is thy servant a Dogg, that he should do all these things?
A27454	may we not have the signs, and the things signified also?
A27454	must not the child ask the Gyant what is what, of all that he beholds?
A27454	must prayers and tears be turned into Pike and Musket because a Nero is thy Governour?
A27454	or the Children of this generation to be wiser than the Fathers of old?
A27454	shall Elias entice Ahabs subjects to Rebellion, because he suffered Jezabel to put Naboth to death, and killed the Lords Prophets?
A27454	shall Issachar not be numbred amongst the other twelve, because he was none of the wisest?
A27454	shall Judah be depose ● from his rule and government for making a bargain with an Harlot upon the high way?
A27454	shall Peter take vengeance upon Herod because he put him in prison, beheaded John the Baptist, and killed James?
A27454	shall Reuben be no Patriarch, because he was unstable as water?
A27454	shall sensus factus thrust our sensus destinatus out of Scriptures?
A27454	shall we take Gods word into our mouths and preach Sedition, Rebellion and Insur ● ection, contrary to that word which we pretend to preach?
A27454	therefore did the Citizens do well to do evil, because the Lord said, I did it?
A27454	therefore is not the Sacrament given unto them Jure Divino, because the words were left out in the conveyance?
A27454	to wage War against him?)
A27454	was not this by Divine Institution?
A27454	were not Timothy and Titus Diocesan Bishops, when Creet and Ephesus were allotted to be their Diocess?
A27454	were not the Apostles Diocesan Bishops, when the whole World, divided into twelve parts, were their twelve Diocess?
A27454	what Lord or Gentleman will live within your walls?
A27454	what liberty is there in having freedom in the State, and none in the condition?
A27454	where did you find that Christ administred the Sacrament, or commanded it to be administred unto any Lay- men, or women?
A27454	who cast down his Throne, by taking away his Negative voice, was it not the Presbyterians?
A27454	will we suffer our s ● lves to be cozene ● with the g ● lded slips of error?
A27454	will you have more Orthodox Fathers than the Apostles?
A91269	& qui occidis, nonne& ipse occideris?
A91269	( But how many of these declarers have made good this publike engagement?
A91269	( or my Native Country, as well actively as passively considered;) Shall tribulation?
A91269	* And are there not some thousands of them here in England under several disguises?
A91269	* Do not many now boast, talk, write, of such a conquest ● y the Army ov ● r England?
A91269	* Hath not the Army done this in our 3 Nations?
A91269	* Have not others of late times done the like?
A91269	* Have they not lately done so since this was penned, as well as heretofore?
A91269	* Is not this in a great part our present condition?
A91269	25, 26, 32, 33, 34, 41. n Exact Collection, p. 3, 4,& c. o Quere whethe HIGH COURT of Justice, had not it''s Title from hence?
A91269	35,& c. Who shall separate us from the love of Christ?
A91269	And are not all these, to considerate zealous Protestants, strong Arguments of the Jesuites Predominancy in our late counsels changes of Government?
A91269	And is not all this visibly effected already for the most part; and the rest projected, and ne''er accomplished?
A91269	And is this then no crime?
A91269	Doe yee think therefore, that Tribute is to be demanded by the Romans?
A91269	Have the heavens made us the ends of the world, and have not assigned us the ends of our wrongs?
A91269	Hereupon the Nobleman demanded of them, Whether any of their society were now in England?
A91269	If the foundations be destroyed, what can the righteous do?
A91269	Is not this Englands condition now?
A91269	Nonne in primis adolescentiae tuae annis avunculum Regem, cum fortissimis propemodum militibus acerrime ense, hasta, igni oppressisti?
A91269	O effeminate men, why doe yee demurre?
A91269	Or can any English man, or real Parliament be justly offended with me for this impartial discovery of them?
A91269	Or hath nature among all her free works created us only Britons, for bondage?
A91269	Quare tantas peccaminum regiae cervici sponte, ut ita dicam, ineluctabiles celsorum seu Montium innectis moles?
A91269	The Lord is my Light and my Salvation, whom shall I fear?
A91269	The Lord is the strength of my life, of whom shall I be afraid?
A91269	WHO IS ABLE TO MAKE WAR WITH HIM?
A91269	What tongue hast thou not forced to falshood?
A91269	Whose heart hast thou not brought to the condemning of his former opinion?
A91269	Why, what are the Romans?
A91269	are they more then men, or immortall?
A91269	hath not this been the very practise of some Army- Grandees of late, here objected against the Kings Jesuiticall and Popish ill Counsellors?
A91269	or SWORD?
A91269	or distress?
A91269	or famine?
A91269	or no Jesuiticall practise in them, though such in the late m King and his ill Counsellors?)
A91269	or peril?
A91269	or persecution?
A91269	p. 497, 498* Was this verified by many of these Remonstrants?
A91269	p. 58* Is not this our condition now?
A91269	who is able to make war with him?
A91269	yet we are assured, that there are of the Gentry many worthy and true hearted patriots,( but where are those many now?)
A40703	2. Who considers how much is owing to niceness and strangeness to the Government, for the Hazards and Blood of Ireland and Scotland already?
A40703	A modest Enquiry, Whether St. Peter was ever at Rome, and Bishop of that Church?
A40703	Again, the most rightful King, in and by his Law, limits the Crown, as it ought not to be; Is that Law a good Law?
A40703	Agreement betwixt the present and the former government, or, A discourse of this monarchy, whether elective or hereditary?
A40703	All things are not expedient; Why?
A40703	And consequently he hath Right to our Allegiance no otherwise, but as he hath Right to be King, and dependently upon it?
A40703	And doth not that imply, that hereditary Succession of the Crown was not accounted to be fundamental to our Government before?
A40703	And is there no Allegiance due to such a King, especially if we have sworn it to him?
A40703	And may not Custom dispose it to the younger as well as the elder?
A40703	And since we are gone so far, may I not without Offence advance one step farther?
A40703	And was not that Convention regularly, peaceably and freely chosen and assembled?
A40703	And what was that but, as it were, an Oath of Allegiance to God?
A40703	Are not all such Kings who reign''d without Right, recorded as Kings of England, and their Laws as authentick and obligatory?
A40703	Besides, how unaccountable are Principles, that engage a Man against his own, as well as the publick Interest?
A40703	Blessed be God, there is an unclean Spirit ejected, and our House is swept and garnished; Is his Return to be courted, or indeed to be hazarded?
A40703	But do we obey them without reserve for the late King?
A40703	But had not the Prince of Denmark some kind of Right in and by his Lady?
A40703	But may it not be supposed, that there may be a King de jure, that is not so de facto?
A40703	But was he not King de facto, as well as de jure, when we swore Allegiance to him?
A40703	But we have sworn to King James, and who can absolve us?
A40703	But what is our case now?
A40703	But why do they not then declare the Princess as immediate Heir, to be Queen only, or at least before the Prince?
A40703	By our Election we intrust them with all we have, and can not we trust them with a Word?
A40703	Can we find by our most diligent search of our publick Records, that ever the next in Blood was set aside, without some Reason or pretence of Reason?
A40703	Did he not preach and expound upon the Law of Moses, and the ancient Prophets, and appeal for his Defence and Justification to their own Books?
A40703	Do we acknowledg that the Laws of the Land oblige us to give them our Obedience?
A40703	Do we find any, either in the old or new Testament, that scrupled or were question''d for their Obedience to the Powers in being?
A40703	Do we talk of Honour, when the Commonwealth lies at stake?
A40703	Doth it follow that the Statute is not of force?
A40703	First, Whether the Convention did indeed declare the Throne to be vacant?
A40703	For is not Custom and the Common Law the Rule of Right and Justice betwixt Man and Man, yea and betwixt the Prince and the People?
A40703	Hath not the Parent liberty to give it to whom he will?
A40703	Have we not the Authority of former Ages?
A40703	He hath Right to be King: And doth not that very thing prove that he is not King, as he hath Right to be?
A40703	If it be plain they did, they did so as our Representatives, and why should not that satisfy us?
A40703	If the Succession can be supposed to be limited in any Point amiss, how can we help it?
A40703	In a word, to apply it, Are not William and Mary now regnant and in full Possession of the Government?
A40703	In what time was it ever denied?
A40703	Is is not now become morally impossible he should ever return but by the Assistance of the French King?
A40703	Is it any thing to you by what means, or upon what Motives this came to pass?
A40703	Is it comely for a Souldier to be playing with a Feather in his Cap, when Hannibal is at the Gates?
A40703	Is it not enough for the nature of an Inheritance to be granted to me and my Heirs?
A40703	Is not our Statute- Book a clear Testimony of it?
A40703	Is there no Priviledg by Primogeniture?
A40703	May we be guilty of Treason against them?
A40703	No: Should he trust his dreadful Son in Law?
A40703	No: Should he trust his melting Army?
A40703	Now do not the Holy Scriptures warrant the same?
A40703	Now if we apply this to our own Case, may I demand, What was there left for the Convention to do?
A40703	Now if we enquire why Treason may, according to Law, be committed against a King de facto?
A40703	Now what was that Service of God that must yield to that Mercy to Man and Beast?
A40703	Or, how could the People transact the Election, to represent them more freely and quietly than they did?
A40703	Perhaps some are yet to learn, what that meaneth, I will have Mercy and not Sacrifice: What Sacrifice?
A40703	Secondly, But were there no other Law requiring us to take this Oath, Doth not the necessity of it, as it is a Means, make it our Duty?
A40703	Suppose a King de facto, after some Contests about the Succession, settle the Crown as it ought to go, Is not such a Law a good Law?
A40703	The strict Question here, is not, whether that Obligation be suspended only, or wholly taken off?
A40703	These are substantial and weighty Things; And what are the Colours of a pretended Reputation in comparison of these?
A40703	Thirdly, Lastly, Is there not sufficient in our own Laws to justify our Allegiance to a King regnant, without our being satisfied touching his Title?
A40703	This to question, is against all kind of Law?
A40703	To deny this, is to impose upon our Senses: Are they not our Soveraigns also, to whom we owe Allegiance?
A40703	VVhether we are bound to believe that Vacancy to be so absolute, as necessarily to infer in the meaning of the Convention an utter Interregnum?
A40703	Was it ever thought essential to an Inheritance, to pass uncontroulably without any exception to the first in Blood?
A40703	Was it the Observation of the Sabbath?
A40703	Was that Oath ever taken, but to the King, and under that very consideration, as actually our King?
A40703	We suppose a King de jure, but what''s that?
A40703	Were there no Statute or Act of Parliament about Government and Subjection?
A40703	What can we hope for, if the Lion bereft of his Whelps, thirsting after Revenge, be let loose upon us?
A40703	What do we mean, upon a point of Honour to throw a Glove to the Government?
A40703	What if Reputation weigh something with us, doth not the Danger of the Publick, continued by our Stiffness, weigh more?
A40703	What then?
A40703	What then?
A40703	What''s that to our Duty?
A40703	Wherein can it fail?
A40703	Whether the sense of Vacancy thus explained, imply an Interregnum?
A40703	Who was ever censured or punished for granting it?
A40703	Who weighs the further Consequences of it both at home and abroad?
A40703	Why, God''s own Service: What Mercy?
A40703	Will not his Rod that smarted before, be turned into a Scorpion, and the latter end of his Tyranny be worse than the beginning?
A40703	Yea the Interest of the Protestant World too, of which he is made the Protector?
A40703	Yea, is it consistent with a Fee- simple to be unalienable?
A40703	Yea, were there no Coronation- Oath, or Oath of Allegiance, to be taken by the King or the Subject?
A40703	and how could the Prince proceed more regularly and nearer to our Constitution, having the Exercise of the Government, than by summoning a Convention?
A40703	and whether we are bound to believe that Vacancy to be so absolute as to infer an Interregnum?
A40703	but whether the Obligation be such as prevents or hinders our lawful swearing Allegiance to the Powers in being?
A40703	how are we concerned?
A40703	is it not quite contrary?
A40703	or how can our Obligation to him cease, or be dissolved?
A40703	or how shall we defend it from being in no wise elective?
A40703	or with Salus Populi, in all possible Cases, for the Crown to be so?
A40703	that is, Whether there remains no Obligation upon us to King James?
A31231	?
A31231	AT the Old Baily I''was examin''d how long I had been acquainted with Mr. Oates, and at what times I had seen him?
A31231	After this, Mr. Langhorn demanded whether he came with Hildestey from Dover by Coach or on Horseback?
A31231	And have not the College of Sorbon, the Vniversities of Paris, Caen, Rheimes, Poitiers, and God knows how many others joyn''d in this Condemnation?
A31231	And have not the Venetians on the other side, openly profest it in their very Writings?
A31231	And may not the Papists( as the Dogs in the Fable) be thought too great a safety for the Fold?
A31231	Are not these then invincible Arguments, that there can be jugling with us in Religion?
A31231	Are these reasons for the Killing of a Dog, much less a Man, that had acquainted us with the Design even when it was a Secret?
A31231	Are you asham''d of your Prayers?
A31231	Asked the Executioner, Whether the Rope was right or no?
A31231	Besides do they that thus charge us think their Religion so harmless, or us so ignorant, that we can show no Precedents against them of this nature?
A31231	Besides if this Doctrine had bin formerly allow''d of, how easily might all the Cavaliers in England have bin destroy''d in the late times?
A31231	Besides, were there no such persons as Mr. Sambige and M. Philips living, is not yet the Lie most apparant and clear?
A31231	But when afterwards, Mr.* Hartcourt askt him earnestly thus; Can you say, that I ever spoke to you about such a Business?
A31231	But why do I relate the testimony of one single Prince, when the whole Catholick World is the Jesuits Advocate therein?
A31231	Can there be within the reach of fancy such impossibilities?
A31231	Did not you Write that Letter concerning the Dispatch of Sir Edmund Bury Godfry?
A31231	Do''s not Sir Denny Ashburnham( a Parliament man) declare as much in* Irelands Trial?
A31231	Does not Germany, France, Italy, Spain, and Flanders, trust the Education of their Youth to them in a very great measure?
A31231	Does not his Lordship therefore play at Cross- purposes with us?
A31231	For does not Cardinal Peron, in his famous Speech to the Nobility of France, tell us, That the Proposition is PROBLEMATICAL?
A31231	Has he not committed a hundred late mean and wretched Cheats here in London even for Bread?
A31231	Has not Mariana''s Opinion been Condemned in Spain, and yet his Lordship* cites this Author against us?
A31231	Has not Mr. Sanders of Oxfordshire known this by Experience?
A31231	Have not they then destroy''d all Law?
A31231	He said, Yes; and he asked him, Whether he did forgive him?
A31231	How have you lived?
A31231	How often has he bin forc''d to fly from Chepstow by the Officers of Justice, that would have apprehended him?
A31231	Is not this a happy Poet, to flag thus in the very top, and flight of his Fancy?
A31231	Is not this more than extravagant, and what Bedlams do they fancy the People to be, that believe them?
A31231	Is not this then( as I said) a clear Demonstration of their VILLAINY, and LYING all along?
A31231	Is there not then some further Trick& Design in this new Loyalty?
A31231	No( my Lords and Gentlemen) that is now a thing hardly within the reach of Speculation; for, Who find themselves so Flourishing and Great, as they?
A31231	Now that I am a dying man, Do you think I would go and Damn my Soul?
A31231	Or Sir Edmund- Bury Godfry''s Death?
A31231	S. What was the Patent for?
A31231	So that,* Mr. Fenwick demanding now, Whether he did not own his coming over with the said Hildesley?
A31231	That upon asking Le Phair, How they could get him away?
A31231	Upon this Home- Evidence, the Judge askt him, How long after Sir Edmond''s Murther he began to Recollect?
A31231	Was not also his old pretended Camarade( Mr. Blundel, the Jesuit) taken by him with the like truth?
A31231	What Parity then is there between VS, and our Adversaries, either in our Actions, or Books of this Nature?
A31231	Whether any thing he had now said, was in the last Tryal?
A31231	for what can render a Testimony invalid, if this will not?
A31231	the Chief Justice askt Bedlow, if they had told him any thing of Killing the King?
A85407	To the readersigned: John Goodwin?
A85407	( AND YET THEY CAME IN BY THE SWORD, AND KEPT GODS CHURCH IN BONDAGE,) how much more should our Governours be honored by all people in our Nation?
A85407	An accusation even against an elder, may under two or three witnesses, lawfully be received; how much more under twenty?
A85407	And Job stopt the mouth of his discontented wife, with this demand; What?
A85407	But if there be none really dis- satisfied, what meaneth then the bleating of the sheep, and the lowing of the oxen?
A85407	For how then should the world in any part of it become regenerate?
A85407	How would the peace of the nation rejoyce over such an agreement, as this?
A85407	If the premises will stand, who are more desireable by a people in the places of Rule and Authority, then those, who have been their great Preservers?
A85407	Is it not good if peace and truth be in thy days, and mine; who am Thy Friend, heart and Soul in the Truth, JOHN GOODWIN?
A85407	Or did not the Lord Christ upon their motion turn himself towards them, and rebuke them in these words; Ye know not what manner of Spirit ye are of b?
A85407	Or had He been in any capacity to inrich the inhabitants thereof with his treasures, as they are now inriched by him?
A85407	Or in case the Sun should be over- ruled to change place with the Moon, should not the world have cause in abundance to lament the change?
A85407	Or is not the Act of Preserving of very neer a ● in to the Act of Begeting?
A85407	Or is this, in the dialect, or sence, of the Holy Ghost, to, HONOUR GOVERNOURS?
A85407	Should men be offended at their Benefactours?
A85407	The former, this: Did the Authors hear those Teachers, which he doth defame?
A85407	The latter this: Doth the Author judg that all commands of all Superiors, are always to be obeyed?
A85407	Whether are not they rather Back- biters of sin, then Reprovers, who importunely declaim and cry out against the Sins of those that are Absent?
A85407	Whether is there any kind of zeal more ecstatical and fierie, then that which is blind, and without knowledg?
A85407	Whether is, or ought, the letter of the Law, to be observed in all cases whatsoever?
A85407	directing them to some such change of the Government, as that which is now in being?
A85407	had it been meet for him to have answered, Nay; but I will serve thee faithfully beneath in the valley?
A85407	out unto us according to the just demerit of such our misdemeanors against them?
A85407	shall we receive good at the hand of God, and shall we not receive evil?
A85407	the weak complaints of many simple ones, and the lowder vociferations of others great in their own eyes, against the present Government?
A85407	who hath be witched me?
A85407	who hath bewitched the Answerer, to appear in this kind to weaken the hands of the righteous, and to make their heart sad, whom God hath not sadded?
A93347	& c. and done despight to the spirit of grace?
A93347	14. who knoweth if he will repent and leave a blessing behinde him?
A93347	6. but how can we have faith in asking any thing for which we have not a promise?
A93347	And is it not the thing so much laboured for at this day?
A93347	And what shall we say of the murders, adulteries, mighty oppressions, self- love, and wicked Sorcery that is in England?
A93347	Christians and Englishmen, I pray consider that saying of Ahner to Joab, Shall the sword devour for ever?
A93347	Dost thou think they do not see thy falshood toward them?
A93347	Let me say again with the Prophet, Who is he that saith it cometh to passe when the Lord commandeth it not?
A93347	Providence what it is?
A93347	Reasons why?
A93347	Shall there be evil in the City( saith the Lord) and I the Lord have not done it r?
A93347	Was there ever a garden without weeds?
A93347	What else was Loan- money, illegal Fines for Buildings, and his fooling of Parliaments?
A93347	What security and self- promising of happy condition?
A93347	What shall we say to the idlenesse and fulnesse of bread?
A93347	What unthankfulnesse under the enjoyment of multitude of mercies?
A93347	What would have become of the fundamental Laws of the Nation?
A93347	Why else was that mock- voyage to Cadis?
A93347	Why then do we judge and condemn the man that hath done us good and no harm?
A93347	and amongst how many heresies and corrupt new formed Religions must we have searcht to finde truth?
A93347	and because we have been in a War shall we never be reconciled?
A93347	and there was no peace to him that went out or to him that came in, but great vexations were upon all the Inhabitants of the Countreys g?
A93347	and when God visiteth what should be answer him?
A93347	and when he hideth his face who can behold him?
A93347	and who should have known his right or enjoyed his propriety in any thing?
A93347	and why do we murmure against God and repine at providence?
A93347	if lost, who lost them?
A93347	more then ever was in Laodicea, What hot contentions about fancies and ceremonies, and coldnesse to the power of holinesse?
A93347	the dishonouring of the Lords day, contempt of Gods worship and generall neglect of all duties of the first and second Table?
A93347	the drunkennesse, swearing, forswearing, and the abominable blasphemies, that England is guilty of?
A93347	what lukewarmnesse is there in Religion?
A93347	when they were without the true worship of God, Without a Teaching Priest, and without a Law?
A93347	why else are we thus confounded that we can not understand one another?
A93347	why else were our honourable Parliaments disgraced?
A93347	will it not be bitternesse in the latter end x?
A66762	23. a subtil Jesuiticall Knave wrests Scripture, may not a Minister of the Gospel therefore quote it?
A66762	ANd hath not Providence in the same manner dealt with this Common- wealth?
A66762	And what now though they wanted acquired Learning, so they had it infused?
A66762	Behold then whether these Scriptures are wrested or no?
A66762	But if any should ask how it is possible to enjoy both?
A66762	But it may be said, What need there so many?
A66762	Consul deinde M. Acilius ex S. c. ad collegium Faecialium retulit, ipsine utique regi Antiocho indiceretur bellum?
A66762	Could you have read, could you have wrote, could you have understood one word had you not been taught?
A66762	Did the Devil or God make him a rational creature?
A66762	Epictetus, if I were a Nightingale, I would do as a Nightingale, but being a man what shall I do?
A66762	Hath God brought England through a red sea of war out of Egyptian bondage, and will he not perfect his work?
A66762	How shall we that are dead to sin, live any longer therein?
A66762	Is not reason the specifical difference of a man from a Beast?
A66762	Is your Masters kingdom of this world?
A66762	Noah was drunk with wine, shall not Timothy therefore drink a little for his stomachs sake, and his often infirmities?
A66762	Now could the wisest among the sons of mē have judged that a rape should have begot an union?
A66762	Now what Law forbiddeth learning?
A66762	O, darkness is his delight in the understanding as well as in the air, and doth it not lay men more open to his temptations?
A66762	Or let a long calm come what sloath, what luxury, what effeminatness and cowardice doth it create?
A66762	Produce me an example, where although Prosperity might lead the Van, reproach and ruine did not bring up the Rear?
A66762	Quid Alexander Macedo, qui cum ab ineunte aetate res maximas gerère caepisset, trigesimo tertio anno mortem obiit?
A66762	Quis Hostis in quenquam ita contumeliosus fuit, quam in quosdam voluptates suae?
A66762	Shall we enjoy rest, and abundance,& see theirs perishing for want by whose valour we have been preserved?
A66762	The first abuses his learning to pervert, and destroy, shall not the second make use of his to instruct, and edifie?
A66762	The time being come, he demanded whether they were willing to go with him, or no?
A66762	Then for his Parenthesis,( which we think dignifieth us above, and distinguisheth us from Brutes) if Reason doth not, what doth?
A66762	What Nation ever was more valiant, and what more religious than the Roman?
A66762	What a quarter did he keep with his Hobgoblins, and Fairies?
A66762	What an help was it to France, and what a Scourge and terror to the usurping Spaniards?
A66762	What by some that succeeded them, and yet de- cryed it in them?
A66762	What by the Prelates?
A66762	What could a man call his own, unless there were tenures warranted and confirmed by Law?
A66762	What generous spirits did it bring forth?
A66762	What noble Acts?
A66762	What supplies did it afford the Netherlands?
A66762	Where are our Court- revellings and Masques?
A66762	Where our Lord- Maiors Feasts and Shews, and all those joviall sports gone, in which England was wo nt to pride herself and triumph?
A66762	Where shall we find more powerfull plainness, than in the works of the learned Bolton, to omit the names of the rest, which are so well known to all?
A66762	Who gave you authority to dispose of worldly powers?
A66762	Who would not then imbrace this so potent, and excellen vertue?
A66762	Yea, to come home, how illustrious, and famous did this nation grow in the dayes of Queen Elizabeth?
A66762	an satis esset ad praesidium aliquod ejus nunciare?
A66762	and is this that we have got by fighting?
A66762	and was man distinguished from a Beast by the fall, or the Creation?
A66762	and what hatred would it have procured him?
A66762	and which were accounted Martyrs, which Traitor, in the thoughts of your generous Ancestors?
A66762	and yet what cruelty in this kind hath been practized by the Papists?
A66762	because the Persians adored the Sun, must we Christians refuse the comfort of its light and heat?
A66762	can you imagine he himself can th ● ● k them to mean what he puts upon them?
A66762	doth he not make use of it himself?
A66762	et num Aetolis quoque separatim indici juberunt bellum?
A66762	et num prius societas eis et amicitia renuncianda esset, quam bellum indicendum?
A66762	is the Physical act sinful, or doth the moral circumstance cloath it with good or evil?
A66762	is the mighty hand of omnipotencie shortned that it can not save?
A66762	not a Wake, not a morrice- Dance now to be feen, are these the effects of a Parliament?
A66762	or deny skill in the tongues necessary for the office of a Teacher, which God, who doth nothing in vain, by Miracle bestowed upon them?
A66762	or the loving kindnesse of the immutable Deity changed that he will not save?
A66762	some make themselves drunk, may not others therefore drink to maintain life, and to comfort and chear the heart?
A66762	some men with weapons commit murders and outrages, shall not others therefore have any for their own necessary and just defence?
A66762	what Triumphs attend thy youth, and what Lawrells shall encircle thy manly front?
A66762	what a tryumph would the Prince of darkness lead could he get us all into his livery?
A66762	what are those then that would force us to disclaim our understandings, and make us believe that to be true, wch we conceive or know to be false?
A66762	what but learning hath set his understanding above theirs, and enabled him to talk at a rate his ignorant followers onely can admire?
A66762	what prayers, what sacrifices did an ecclipse of the Sun produce?
A66762	where is it written Thou shalt not be learned?
A66762	where thy villanies flourishing for a day, were not frost- nipt at night?
A66762	whether doth the name of Lancaster, or Gaveston, Hereford, or Spencer, make the pleasinger found in English ears?
A66762	whose whole note is, Where are those golden dayes we once had?
A66762	why should we above all others be thus used?
A66762	will he affirm this learning to be sin?
A66762	yea what by some of those who will cry out for Liberty of conscience too?
A56162	& have not thousands done it?
A56162	( And are we not so now in all our Realmes and Dominions more then ever, by the Jesuites and Romish Emissaries?)
A56162	( And is it not so now?)
A56162	( But how many of these Declarers have made good this publike engagement?
A56162	( Hath not this been the very practise of some Army- Grandees of late, here objected against the King Jesuitical and Popish ill Counsellors?)
A56162	( or our Native Country, as well actively as passively considered;) Shall tribulation?
A56162	* And are not all the Commons Merchants, Freemen of England bound to use the same course, and make the s ● me Declaration now?
A56162	* And are they not so lost now?
A56162	* And are they not so now, almost past hopes of any future re- planting?
A56162	* And are they not so now?
A56162	* And are they not so now?
A56162	* And can most of these Remonstrants in late or present Power, now say this in truth or realty?
A56162	* And can the new Modellers of our Government over and over, who were parties to this Declaration,& then Members of the Commons House, say so now?
A56162	* And have not others of late assumed to themselves more Royal power than he?
A56162	* And is not all this now proved a reall experimental truth, in some of these Remonstrants, to their shame?
A56162	* And is not this its present sad slavish condition?
A56162	* And oh that we would follow it now again, both in and out of Parliament?
A56162	* And should they not be so now then?
A56162	* And should we now at last fail herein?
A56162	* And were they ever so base, cowardly, slavish as now?
A56162	* Are there not more such matters contained in the new Instrument of Government than in these?
A56162	* Are they not now more ready to let it go, then ever?
A56162	* Are they so now?
A56162	* Are we now beholding to it for any thing against the onely new Law of the longest sword?
A56162	* But have not our times bred men much bolder than he, since this speech was made, and he executed?
A56162	* Do not many now boast, talk, write of such a Conquest by the Army over England?
A56162	* Do not others now do it, who impeached and condemnedhim, in an higher degree then he?
A56162	* Do not some now by words and deeds, repute it and the People so?
A56162	* Do they not so on Beer, Salt, and other Manufactures, for which they ▪ now pay Excise?
A56162	* Et quidem quid refert an Mulieres(& Iesuitae) praesint an hi qui praesunt mulieribus obedient?
A56162	* Hath not the Army done this in our three Nations?
A56162	* Have none of this name, or of this Function since done as bad or worse in an higher degree?
A56162	* Have not arbitrary Committees in most places done the like, or worse, in many cases?
A56162	* Have not others been sole Judges of it, and other pretended dangers since?
A56162	* Have not others done the like in an higher degree?
A56162	* Have they not lately done so since this was penned, as well as heretofore?
A56162	* Have we not many counterfeit laws and Acts of Parliament of law?
A56162	* How have others of late( which they stile Parli ● ments) been convened?
A56162	* Is it not most true of late and still?
A56162	* Is not ours so ● ow?
A56162	* Is not this an experimental truth now?
A56162	* Is there any between the late& present powers and them, further or longer than they please ▪* Are they not so now?
A56162	* The more shame for those who suffer it?
A56162	* Was ever their power, violence so unlimited, unbounded in all kinds as now, against Kings, kingdoms, Parliaments, Peers, People?
A56162	* Was it ever so frequent a sin as now in all sorts of late Judges, Officers, Subjects ▪* Do none deserve as severe now?
A56162	* Was this verified by many of these Remonstrants?
A56162	* What are they now of late times of publike Changes?
A56162	10. it was debated in Parliament, whether this Judgement was legall?
A56162	35,& c. Who shall separate us from the love of Christ?
A56162	631, 666, 698, 813, to 828. may be judges?
A56162	And are not* others Treasons of late times such, proclaimed such, in and by their own Printed papers; and therein exceeding Straffords?
A56162	And as for industry and valour, who will take pains for that, which when he hath gotten is not his own?
A56162	And if war be Just against Heretickes, how much more just is it against the head of the Heretickes?
A56162	And is this then no crime?
A56162	And may we not then justly fear our new Court hath been as much pestered and infested by them of late years, as our old Court heretofore?
A56162	And thinkest thou this, O man, that judgest them which do such things; and doest the same, that thou shalt escape the Judgment of God?
A56162	But if the succeeding Parts and Agreements do not limit and restrain that right, what people can be secure?
A56162	If the Fundations be destroyed, what can the righteous do?
A56162	If the foundati ● ns be destroyed, what can the righteous do?
A56162	If whether Felony?
A56162	In that sore famine in the land of Egypt, when the inhabitants were reduced to the next door to death;( for there they say, why should we die?)
A56162	The Lord is my Light and my Salvation, wh ● m shall I fear?
A56162	The Lord is the strength of my life, of whom shall I be afraid?
A56162	Those who yielded and complied were countenanced and advanced, all others disgraced and kept under,( and are they not so now, as much as then?)
A56162	WHO IS ABLE TO MAKE WAR WITH HIM?
A56162	What Bishops hand hast thou left innocent?
A56162	What can be more hurtful, more pernicious, than such Propositions as these?
A56162	What tongue hast thou not forced to falshood?
A56162	Whether any of their society were now in England?
A56162	Whose heart hast thou not brought to the condemning of his former opinion?
A56162	and refusing to comply with usurping Innovators in all their self- seeking extravagancies and Treasons?
A56162	and who have dissolved the Ligaments that formerly united and held them together?
A56162	and yet some counterfeit Judges that execute and give them in charge as true ones?
A56162	be justly offended with me for this impartial discovery of them?
A56162	or SWORD?
A56162	or distress?
A56162	or famine?
A56162	or no Jesuitical practise in them, though such in the late m King and his ill Counsellors?)
A56162	or peril?
A56162	or persecution?
A56162	or read this without blushing and self- abhorrence?
A56162	or who fights for that wherein he hath no other interest, but such as is subject to the will of another?
A56162	who is able to make war with him?
A56162	yet we are assured, that there are of the Gentry many worthy and true hearted Patriots,( but where are those many now?)
A47873	& c. would they destroy them?
A47873	''T is no prophaneness( is it?)
A47873	A Due Freedom, a Due Civil Liberty, The Legal Power; — What means all this, but any thing they shall be pleased to make of it?
A47873	Again, What is civil Liberty to matter of salvation?
A47873	Alas, alas, the Saints have no faults; what should they weep for?
A47873	Allow these People all their Askings, in what concerns their Discipline, will they rest Quiet There, without a further Hankering after more?
A47873	And I beseech you what is the goodly Subject of the Controversie?
A47873	And a little further, Thus, The King of England is one of those Princes who hath an Imperial Crown: What''s That?
A47873	And can they that attempt so great Robbery, love God, and the Power of Godlinesse?
A47873	And is not the Honor and Safety of his Majesty that now is, concern''d in these Indignities upon his Murther''d Father?
A47873	And what came on''t?
A47873	And what solid reason withstands the Equity of this desire?
A47873	Are they not troublesome as ever both in their Writings and Contrivements?
A47873	Are we, because of this mis- application, prohibited to worship the true God, in the same manner, and posture?
A47873	As for the Decrees and Canons of the Church, what rightful Authority doth make them, as the Law of the Medes and Persians that altereth not?
A47873	Because that in some Cases even of External Discipline, the Church is limited, does it therefore follow that it is free in none?
A47873	Both claiming equal Certainty, the One, from his Judgement of Discretion: the Other, from Divine Impulse?
A47873	But Bishops have descended already, and what was the event of it?
A47873	But are not all recesses from Truth, more dangerous: Because in every thing we can not agree with them, must we in nothing?
A47873	But had the antient Stock of Royallists no hand at all in this procurement?
A47873	But say they should be opposed?
A47873	But to return: Can any thing be more gentle, then A Reformation, and due Regulation of things in Church and State?
A47873	But what are Words where a Crown lyes at stake?
A47873	But what excuse for the Matter of the Propositions?
A47873	But what if there were Disorders; by whom were they caused?
A47873	But what''s the Reason of this peevishness?
A47873	But what''s this case to the Subject of our Debate?
A47873	But who can determine the convenient number?
A47873	But why do I talk to those that stop their Ears?
A47873	But why do we contest?
A47873	But will some say, What signifies the intemperance of Particular tongues, as to the General of the Party?
A47873	By what Authority, does Presbytery pretend to unseat the Hierarchy?
A47873	By what Law, or by what Equity, do these people pretend to any Interest of Establishment in England?
A47873	By whom will they be tryed, or on what Judgement, and Authority will they rest?
A47873	By whom?
A47873	Can any man imagine this the true and conscientious reason of the Quarrel?
A47873	Can any thing be more feditious?
A47873	Can not Prelacy be better restored after a Discontinuance, then Presbytery erected, where it never had a Being?
A47873	Can the first Cause asserted by both Houses, in opposition to his late Majesty, be justifi''d, and not the King condemn''d?
A47873	Cheek by Joul?
A47873	Counsels may erre, they say, and can not Presbyterians?
A47873	Did ever any man say, This is Rebellion, and I''ll justifie it?
A47873	Did not St. Paul become all things to all men, that by all means he might gain some?
A47873	Did not the English and Scotch Presbyters go about to dissolve Monarchy?
A47873	Did the English or Scotish Presbyters ever go about to dissolve Monarchy, and to erect some other kind of Government?
A47873	Does he not find that all he says is nothing, unless he can see things Invisible, and prove Negatives?
A47873	Has not the Regal Power been scann''d and sifted, as well as the Ecclesiastick?
A47873	Here is a numerous Party not of the dregs and refuse of the Nation, but of the judicious and serious part thereof: What will they do with them?
A47873	Here is yet another gentle slip: What are Taxes to Presbytery?
A47873	Here is( says he) a numerous Party, of the judicious and serious part of the Nation: what will they( the Episcopalians) do with them?
A47873	Here''s Exaltation, — and Subversion; — but not a syllable of Toleration: and what''s the reason of all this?
A47873	How comes this Party to be more infallible than their Neighbours?
A47873	If a man asks, by what Commission Act these Zelots?
A47873	If it be Discipline, What''s that to the Interest of England?
A47873	If the Bishops excesses were the Cause of War, how came the Kings ruine to be the effect of it?
A47873	If the English Ceremonies be warrantably used, what hinders the use of divers other Ceremonies used in the Roman Church?
A47873	If they had either Modesty, or Conscience, they would not force so far: if they have neither, will they stop There?
A47873	In case of Male- Administration, either in Church, or State: Whether the People may take upon them to Reform?
A47873	Is This the Work of the Spirit of Pacification?
A47873	Is it Liberty of Conscience?
A47873	Is it Plenty and Happiness?
A47873	Is it Security?
A47873	Is it frequent Parliaments?
A47873	Is it not enough that the King can do nothing without the Two Houses, unless they may do every thing without the King?
A47873	Is it not pity that people of these milde, and complying Principles, should be charg''d with Disobedience?
A47873	Is it said, their multitude will become burthensome and inconvenient?
A47873	Is it the Arriers of the Army?
A47873	Is it the right Administration of Justice?
A47873	Is not mistaken, or perverted Scripture, the ground of all Schism and Heresie?
A47873	Is not that likely to be a blessed Reformation, where Faction dictates, and Tumults execute?
A47873	Is not the World compos''d of Disagreements, Hot and Cold, Heavy and Light?
A47873	Is the manner of doing any thing, part of the thing done?
A47873	Is the wind in that dore?
A47873	Is there any thing in the Nature of Prelacy that frames the mind to Obedience and Loyalty?
A47873	It starts a scurvy Question, and makes men ask, how these people came by the right they challenge?
A47873	It''s truth, they are, it seems, Assertors of Lawfull Liberty, in Lawfull waies; but how is that I pray''e?
A47873	No man can rationally allow one, and condemn the other: For if the Violence be Lawful; why not as well in the Field, as upon a Scaffold?
A47873	Now how a Choice thus limited in the House, and Principled in the Field, should Necessarily set us right, does not to me appear?
A47873	Now would I know what need of a Civil Magistrate, when even our private thoughts are subjected to the Scrutiny of a Presbytery?
A47873	Now would I know, what it is that is desired: Is it Peace?
A47873	Observation Beggars must be no choosers: Must we use all, or none?
A47873	Observation Do none of the Woes in the Gospel belong to this talker of it?
A47873	Observation He should have rather said, where is our Providence, if we admit so sure an Introduction to Confusion?
A47873	Observation I would fain know which is more tolerable; for the Church to impose upon the People, or the People upon the Church?
A47873	Observation What''s this cause a kin to the third Article of the Covenant?
A47873	Or by what Warrant from the word of God, does a Presbyters Religion intermeddle with Popular Liberty?
A47873	Or if they did, what has the Law done to offend them?
A47873	Or is there any thing in Presbytery, that inclines to Rebellion and Disobedience?
A47873	Poor Worms, Where is our Charity and Regard( they crye) to publick tranquillitie, if we reject the sure and only means of Concord?]
A47873	Shall Ministers of this judgment be cast and kept out of Ecclesiastical Preferment and Employment?
A47873	Shall Protestants destroy Protestants,( says he) for dissenting in the point of Ceremonies?
A47873	Shall all private Conferences of Godly Peaceable Christians, for mutual edification, be held unlawful Conventicles?
A47873	So were the Frogs that came into the King''s Chamber: and what of that?
A47873	Still ad Populum?
A47873	Suppose He breaks that Law, by what Law can we question him?
A47873	The Service of God went merrily on, in the Thorough Reformation; did it not?
A47873	They are afraid that would be granted; and how should they do then to pick a quarrel?
A47873	They move for such as they believe will Tumult: if not, where lies the Hazzard?
A47873	To mind the peevish of old Grievances, and in so doing to transport the honest with a just sense of new indignities; Is this the way of Peace?
A47873	Very good, and to whom the Government of the State?
A47873	Was not this Imputation, by the same Party, cast upon the late King, and with the same measure of Confidence and Bitterness?
A47873	What could be spoken against any thing more effectual to stir hatred, then that which sometimes the antient Fathers in this case spake?
A47873	What does he mean by even Ballancing?
A47873	What if Six Presbyterians of Seven renounce his Moderation, and say he treated without Commission: where''s his Pacifick Coalition then?
A47873	What if the Cross hath been abused?
A47873	What if the Two Church- parties, can Agree, or what if they Can not?
A47873	What in effect do these people now desire, but that his Majesty would rather take their Counsel, than his Fathers?
A47873	What is all this to say?
A47873	What is that Liberty he talks of, but a more colourable title to a Tumult?
A47873	What is that Soveraign Power, which he abhorrs should be resisted by the Tumults of the People?
A47873	What is the Analysis of Monarchy, but a Government by a Single Person?
A47873	What means this application then of so many factious Sermons, and Libels to the People?
A47873	What now if these Disciplinarians prove no Protestants?
A47873	What provocation have these restless People, now to revive This Question: but an unruly Impotency of Passion against the Government?
A47873	What rightful Authority?
A47873	What says the Incomparable Hooker, in this point?
A47873	What signifies their talk of Number, Power, Resolution, but a false Muster of the Faction, to make a party with the Rabble?
A47873	What then?
A47873	What was the Covenant, but a Popular Sacrament of Religious Disobedience, a Mark of Discrimination, who were against the King, and who were for him?
A47873	What will its design be from age to age, but to uphold and advance his own pomp and potency?
A47873	What''s more familiar then for a couple of Curs to hunt the same Hare, and when they have catch''d her, worry one another for the Quarry?
A47873	Whether in Justice or Reason of State the Presbyterian party should be Rejected and Depressed, or Protected and Encouraged?
A47873	Whether it be a Protestant Opinion, that the Hierarchy is Antich ● istian?
A47873	Whether or no the Government of the Church by Archbishops& Bishops — be Antichristian, or Unlawful?
A47873	Whether such Laws of Humane Institution, as neither contradict the general Laws of Nature, nor any Positive Law in Scripture, be binding or no?
A47873	Which shall we credit, Words, or Deeds?
A47873	Who Vnderstands it first?
A47873	Who kept the King from his Parliament?
A47873	Who of the Royal Party charges them?
A47873	Why should I remember that he''s a Priest( says my Lord) if he forgets it himself?
A47873	Why, if he would be quiet, who says the contrary?
A47873	Will not this Argument from Search and Practice, absolve them from Obedience to the King, as well as to the Church?
A47873	Will they not Bite; where they pretend to Kiss?
A47873	Would they destroy them?
A47873	Written by J. C. Observation I would fain know what is meant by, The Matter of Religion, as it stands here related to Civil Interest?
A47873	[ Quid aliud hic statuitur, quam quod in omnibus locis, Ecclesiis restitutum cupimus?]
A47873	[ To solemn Actions of Royalty, and State, their suitable Ornaments are a Beauty; are they onely in Religion a steyn?]
A47873	and how will they order the matter concerning them?
A47873	in matters of Discipline) do not proceed from a carual design?
A47873	or have their practises been more favourable to his Majesty, than to the Clergy?
A47873	or ty''d up onely to such Rites and Ceremonies, as hold no signal proportion with the reason of their Institution?
A47873	or will he tell us, in the holy Dialect, that''t is the Enmity betwixt the Seed of the Woman, and the Seed of the Serpent?
A47873	or with what Face can they pretend a Right to an Authority, where but by Mercy they have none to Life?
A47873	shall all private conferences of godly, peaceable Christians, for mutual edification, be held unlawful Conventicles?
A47873	till by their mean Abuse of his unlimited Concessions, he lost his Crown, and Life?
A47873	what did the late King Grant; or rather, what Deny?
A47873	what hindered then the Settlement of this Nation upon its legal Basis,( as they phrase it) if the good people had but had a mind to it?
A47873	would they bear them down, or keep them under hard conditions?
A47873	— And yet we see those Oppositions are by the means of middle, and Conciliating mixtures wrought into a Compliance?
A47813	43. in the Names of Themselves and Others, to call for the Execution of Iustice, on All delinquents?
A47813	An Order, that you and your Confederates most Undu ● ifully destroy''d?
A47813	And Attaque the King himself in the Head of his Troops?
A47813	And are These the Saints( Gentlemen) that you are afraid should be cast out, for Schismatiques?
A47813	And for the Discipline of Christ, tho all parts of the world have much opposed it, yet where hath it been so fiercely and powerfully resisted?
A47813	And may not the Two Houses be Resisted by the Law of Nature as well as they oppo ● ● ● the King?
A47813	And that you may not value your selves upon the Merits of your sufferings; Pray''e what was it that you suffer''d for?
A47813	And the Preaching of the old Doctrine to the people over again, What Is it but the Preface to another War?
A47813	And to produce his own Act and Deed in evidence against his Profession?
A47813	And what did his Majesty now get by the Complement?
A47813	And what good I beseech ye did you do them by it, but mislead, and confirm them in Principles of Disobedience?
A47813	And what is it that yo ● charge upon your self here, more then that you were a little too Mealy- mouth''d?
A47813	And why[ The Divines CALLED Presbyterians] and not rather the Presbyterian Divines?
A47813	And without changing the Species of the Government?
A47813	Are These Fit Agents for Unity and Peace?
A47813	Are not these the Propositions think ye, of Most Humble and Faithful Subjects?
A47813	At the Rate of Computation, why shall not a Ceremony at this day, out- weigh the Life of the Son, as Formerly it did That of the Father?
A47813	But are you convinc''d of the Vnlawfulnesse?
A47813	But how came they off I beseech you, from That froward Humour?
A47813	But how is That the Peoples Representative, that Shuts the people out of the Election, and acts both Without, and Against their Consent?
A47813	But if they were so well dispos''d to come In, what was it I beseech you that put them off again?
A47813	But what becomes of us next?
A47813	But what do ye mean, I beseech ye, by the Cry of the Plotters against ye?
A47813	But what do ye think now( Gentlemen) of the Operation, or further Extent of such a Power?
A47813	But what if the People shall Miss- Judge?
A47813	But what is a Pr ● ● byterian?
A47813	But what is it at last that you would be at?
A47813	But what is it that you mean by this Known Integrity?
A47813	But what say ye all this while to the Case of making Co ● nt to an Usurper?
A47813	But what say you to Sacramental Leagues against Order, and Law?
A47813	But what was it you were saying e''en now of the Best Governours in the World?
A47813	But what way would you direct for the Limiting of the Qualifications?
A47813	But what yet if they Were two thousand?
A47813	But what''s your end in all This?
A47813	But wher''s your Vindication of the Ch ● r ● ●-Orders you mention?
A47813	But who must expound it?
A47813	But why can ye not now dispense with your Covenants, as well as you did formerly with the Oath of Allegeance?
A47813	But why do I argue from your Practises, when your Positions do naturally leade to the same undutyfull Ends?
A47813	But why do I call it an Oath of Allegiance to Presbytery?
A47813	Di ● not you animate the Party that was in Arms against the King; 〈 ◊ 〉 much as any man, and was That no hurt to his Person?
A47813	Did not the Kirk lead the Dance, and the Republican Faction in England pay them their wages, and call them their Dear Brethren for their pains?
A47813	Did ye not Covenant[ to preserve and defend the Kings Majestys Person, and Authority?]
A47813	Do not the Kings of all these Nations stand up in the Room of their Progenitors; with the same Implacable Enmity to the Power of the Gospel?
A47813	Do not you here acknowledge Richard the Pr ● tectors Sovereignty?
A47813	Do not you know, that write about the Cause, that the War was not founded in Theologicall differences, but in Law differences?
A47813	Do not you remember a certain Dedicatory Epistle, to Richard Protector, i ● your Key for Catholiques, where you have these words?
A47813	Even 〈 ◊ 〉 to Mr. Baxters own Exposition, which is, that by St. 〈 ◊ 〉 Higher Powers, is Intended Those in Actual Poss ● ssion?
A47813	For the Assembly- Divines to 〈 ◊ 〉 the People to rise for their Defence?
A47813	Hath it not been by the Bloud of Saints?
A47813	How comes Toleration to be a Sin, under 〈 ◊ 〉 Presbyterians, and a Duty under the Bishops?
A47813	How comes it 〈 ◊ 〉 be Damnation, in the case of the Late King, and Richard 〈 ◊ 〉 well, to Obey the Former, and destroy the Latter?
A47813	How could you ● ustify then a Submission to such a Prelacy?
A47813	How few will take well a Reproof, but rather defend their sin?
A47813	How have they earn''d their Titles?
A47813	How 〈 ◊ 〉 Bishops to be Antichristian, at one time, and Warrantable at 〈 ◊ 〉?
A47813	If Richard thinks fit to come In, there''s no body hinders him; and if Iohn will not come in, who can help it?
A47813	If it had been as he woud have it; how comes the whole Order of Bishops to be Assaulted?
A47813	If the Government was i ● King, Lords, and Commons, how came the Two Houses ● o Rule Alone, with an Vsurpation?
A47813	In good time Mr. Richard: And who taught ye, I wonder your Complements to Prince Richard in the Five disputations?
A47813	Is Faith and Holynesse propagated by Perswasion, and not by Force?
A47813	Is This the Repentance, Mr. Baxter, of a Confessor?
A47813	Is it such a Horrid Accusation, to say that Mr Baxter M ● i ● tains the King, may be call''d to Account by a Single Peer?
A47813	Is not This Destructive of the Kings Power?
A47813	Is this the meaning of all the Precepts of Honouring, and Obeying your Superiours?
A47813	Now if the Constitution was so Abominable, why should they submit to it ▪ And if it was not so, why does Mr. Baxter say that it was?
A47813	Or a Common Prayer- Book more Intolerable 〈 ◊ 〉 a Directory?
A47813	Or by what Law did That Parliament raise That Army?
A47813	Or how came you to Alienate your self from his Majesties Iurisdictino, and to turh Subject, to the Two Houses?
A47813	Out of all doubt; but what if They expound the Scripture One way, and You Another?
A47813	Pray''e Say: 〈 ◊ 〉 not the Freedome and Right of the Electors, as much a Fundamental, as the Priviledge, and Trust of the Elected?
A47813	Pray''e tell me Mr. Richard; Was Prelacy Lawfull Before the Act for Uniformity, and not After?
A47813	Pray''e where was the Fear of Cod, when the King was opposed?
A47813	The Standard of the Presbyte ● ian Loyalty why not as tender of a breach of Trust, according to Law, as against it?
A47813	Their Persons Affronted; and their Votes in Parliament taken away; without distinction?
A47813	These are my own words, and do you think that I would ever have bestowed upon a detestable wretch, the Epithetes of PRUDENT, PIOUS and FAITHFUL?
A47813	This is to Intimate that the P ● ● sbyterians were under a Persecution, Who were the Persecutors, I beseech ye?
A47813	To the Robbing of Altars; demolishing of Temples; dethroning of Kings; degrading of Bishops?
A47813	To the forcing of a whole Nation either to Swear or starve?
A47813	Was it Nothing?
A47813	Was the Feud so deadly, as to make them destroy Themselves; and Ruine the whole Hierarchy in Revenge?
A47813	Was there such a Ministry, or such Love and Concord, or such a Godly People under them in the Prelates Reign?
A47813	Well, well?
A47813	What can I do better, then to face him with the Acts of the Assembly, and the Proceedings of the Two Houses, to the Contrary?
A47813	What can more expose the Credit of the 〈 ◊ 〉 then this double- dealing in the Foreman of the Party?
A47813	What did we raise Armyes for?
A47813	What did you search the Word of God for, in the Case?
A47813	What do you call Incapacitys?
A47813	What do you think now of the Worthy Assembly?
A47813	What hindred this A ● gument from holding, when the King was in Actual Possession?
A47813	What hopes of Unity and Peace; or what Pretence to''t; so long as these dividing and defaming Liberties are kept a foot?
A47813	What if the King should take upon him so?
A47813	What if the first Publick Sticklers, were not at that time Declar''d Presbyterians?
A47813	What is This, but the Asserting of Rebellio ● ● Principles?
A47813	What should they cry out for against the Separatists, that are all this while, doing the Papists business to their hands?
A47813	What would you say now to the turning of the Tables, and setting up of your Qualifications on the other side?
A47813	When Mr. Baxter Sets up for a Toleration; wh ● ● can be fairer then to shew him his own Arguments against it?
A47813	When it was in Truth, a direct Conjuration against the Government, both Ecclesiastical, and Civil, for the Introducing of it?
A47813	Who Absolv''d you from the One Oath, or who Authoris''d you in the Other?
A47813	Who would have thought it?
A47813	Whom did we cast out of all Church- Maintenance?
A47813	Whom did we ever forbid to Preach the Truth?
A47813	Why are ye blowing of them again?
A47813	Why do ye not Touch the Thesis that you condemn; and say This, That, and tother Aphorisme I Renounce?
A47813	Why do you cite the Holy Common Wealth, so often?
A47813	Why not Prelacy as ● awful after the Act, as before?
A47813	Why prethee what Power did we allow him?
A47813	Will you have it now that This Army, your O ● ●, and intimate Friends, did no Hurt to his Majesties Person?
A47813	[ Alas?
A47813	[ Do nothing which they bid you do, though otherwise Lawful] O Strange Exposition of the 4 th Commandement?
A47813	[ It is not known that the Presbyterian Government hath been exercised in London, in Lancashire, and in many Counties these many years?
A47813	[ Must we say nothing to such bloudly slanders?
A47813	[ Nay how many Professors will rashly rail and lye in their Passions?
A47813	[ Remem ● ●( say you to the Army) how far I have gone with you in the W ● ● — And shall I be affraid of my Old most Intimate Friends?
A47813	[ Shall every man have leave to do evill, that can be Ignorant enough to think( or say he thinks) that he doth well?
A47813	[ That the Major Part of Both Houses are the absolute Masters of the Lives and Liberties of the Subject?]
A47813	[ What have we done these Twenty years against the King or State?
A47813	[ What is This Prelacy?
A47813	and blesse all the Providences that have brought matters so Comfortably about?
A47813	and contrary to the word of God, and Apostolical Institution, Ibid P. 51. what need was there then of any further Disswasion?
A47813	and to hammer into the heads of the Multitude, the danger of Re- admitting their Lawfull Soverei ● n?
A47813	and to return him a Publick Counterfeit Thanks for Bloodshed; yea, for the bloud of Thousands?
A47813	and why might not the Commons, cast out the Lords, and the Army the Commons, as well as the Two Houses cast off the King?
A47813	if the Judgment be once perverted, and Errour hath perverted the Supreme Faculty, whether will men go, and what will they do?
A47813	is there not in every corner of These Kingdomes, the Slain and the Banish''d ones of Christ to Answer for?
A47813	or who are to be the Iudges of it?
A47813	to give you your Lives, Liberties, and Estates again, when all was Forfeited?
A47813	to the calling God into a Conspiracy against Government and Religion?
A47813	to 〈 ◊ 〉 Mr. Baxter Lye down in One Opinion, and Rise, in Another ▪ 〈 ◊ 〉 Accomodating his Scruples to every Crisis of State?
A47813	what Mists did you presently cast before the Peoples Eyes in your Political Aphorismes, upon the Question of Authority, and Obedience?
A47813	when so many were turn''d out of the Universities for not Engaging, and so many out of the Magistracy, and Corporation- Priviledges?
A91187	( And a little after) shall that be a fault in me, which is a praise to Divines?
A91187	* Doth not your neck deserve to be broken at Tiburn, for such seditious incitations to Rebellion& mutiny against the Parliament?
A91187	* Is this liberty of conscience or rather tyrannizing over mens consciences?
A91187	* Why should not independents hav ● the like liberty of conscience as they grant their opposites?
A91187	12 Whether these Ministers and other Officers shall be judged by the Christian Magistrate in all things as other men?
A91187	12. and a meer politick invention to engage that Sex to their par ● y?
A91187	13 From what places of Scripture is such a form of Government deduced, justified, or allowed?
A91187	14 Who shall be the other members constituting these intended Churches, and who shall be excluded from them?
A91187	14. who knoweth whether thou art come to the Kingdome for such a time as this?
A91187	2. makes this Quere: What if the Parliament sh ● uld be for Popery again, Iudaisme or Tur ● isme?
A91187	4. Who must give it, and whether a man''s own testimony may not serve in this case, and when?
A91187	And if for matters of religion all power originally is in Christ, as you sometimes acknowledge, How can King, Parliament, or Synod, wrest it from him?
A91187	And is it not then high time for your Honours, with all other well- affected Persons to look about you?
A91187	And is not this thinke you, as evill measure as ever was measured out of the High- commission?
A91187	And quite opposite to the practice of all christian Churches in all ages?
A91187	And vvhether it be in the povver of man to be really of vvhat Religion he vvill, untill he see reason and demonstration for it?
A91187	And whether may they not possibly do* so again hereafter?
A91187	And whether our three Ministers agree in all points touching the Discipline they would have us embrace?
A91187	And whether this bee not like to prove a very tyrannicall government if it come into evill hands, which must be presupposed?
A91187	And who shall question and judge the Minister if he decline from the truth, or be a wicked liver?
A91187	Burthen after burthen?
A91187	But some might demand of him, by what distinguishing marke may we know who these persons are?
A91187	Churches, where the Minister in truth like a Pope rules all the rest at his pleasure?
A91187	Even till your* backs break?
A91187	Hath God the Father, or Jesus Christ his Sonne given them any allowance in this?
A91187	Hath not your blood, the blood of your dear Children and Friends, been only engaged and spilt?
A91187	How many thousands and millions have you exhausted?
A91187	How many thousands of you, who were of great Estate, are even reduced your selves, your dear Wives and Children, to misery and poverty?
A91187	How unseasonable is it then to ask by what authority we fight against these?
A91187	I grant you they have; but I demand of you, by what right, or by what authority out of the Word of God they have so done?
A91187	If Jesuited Papists and other subtile Hereticks be suffered, will they not likely seduce many unto their erronious by- pathe?
A91187	If they may be disobeyed in one particular, whether may not they upon the like grounds be disobeyed in another?
A91187	If they will govern and judge according to some lawes; what be those lawes?
A91187	If thou receive it as from man, wilt thou not as easily entertaine lies?
A91187	In these two years what can a wise man think That ye have done, ought else but eat and drink?
A91187	Is it not an ungodly thing to suffer men to be of any Religion?
A91187	Is it not you that pay all the Taxes, Cessements, and oppressions whatsoever?
A91187	Is not the whole burthen laid upon your backs?
A91187	Is there cause then that they should bee so incensed against those that make question of these things in a moderate and Christian way?
A91187	Is this any urging of the Parliament, To cut you and yours off by the sword?
A91187	Judge, Who are your God- fathers and God- mothers?
A91187	May not the Civill Goverment interpose to punish such Church members with whom the spirituall by reason of their refractorinesse can not prevaile?
A91187	Nay what think you?
A91187	Nay whether they may not prove more profitable then the Sermons of some schismaticall or other unworthy Ministers?
A91187	Note* Is this the liberty of conscience Independents plead so much for?
A91187	Now have you not cause to rejoyce for this Iubilee, this year of deliverance from your Anti- christian servitude, to Aegyptian bondage?
A91187	Now have you set two years, pray can you tell A man the way that Christ went downe to Hell?
A91187	Or how should they detest where the Lord hath not detested?
A91187	Or whether it is so faulty that it may not bee used at all?
A91187	Ought we not then at least to keepe our different opinions and Religion unto our selves in obedience to the Civill Magistrate that commands it?
A91187	Persecution, Is thy name perfect Reformation?
A91187	This know also, that in the last dayes perillous times shall come:( and what times were ever more perillous then the present?)
A91187	What manner of testimony this must be?
A91187	What more audacious, jeering affront could be afforded to the Commons or Assembly, then this feigned libellous Order?
A91187	What need such consultation with the ablest Divines in England, and many other from all parts?
A91187	What severall Offices, and how many Officers shall be in every Church, and how subordinate one to another?
A91187	What then should we doe when we are asked, What wee have to doe with God, with Christ, with Religion, with the Truth?
A91187	What they meane to alter in the administration of the Sacraments?
A91187	What things they be which they will undertake to judge of?
A91187	What tryall( in things of importance) the party accused shall be allowed?
A91187	Whether Infants shall be received into the Church by Baptism before they can bring this testimony?
A91187	Whether Saint Peters chaire doth not become a Presbyter, as well as a Bishop?
A91187	Whether have not Parliaments and Synods of England in times past established Popery?
A91187	Whether he shall have that or some other so faire a tryall?
A91187	Whether in case a Parliament and Synod should set up Popery, may they therein be disobeyed by the people?
A91187	Whether it be not absurd for men to say, they vvill be of such a Religion as shall be settled, before they see evidence to convince them?
A91187	Whether the people be not judge of the grounds for denying obedience to Parliament and Synod in such a case?
A91187	Whether the writings of Eminent and approved Divines may not be read in the Church, when there is no Sermon?
A91187	Whether there be any place of Scripture to justifie such a Separation as is afore mentioned?
A91187	Whether this Minister and his Officers will govern and censure the rest according to some lawes or in an Arbitrary way?
A91187	Whether those that have been baptized without such testimon ●, have been rightly entred into the Church, or shall need to be baptized againe?
A91187	Who gave you this name?
A91187	Why man( quoth the English man) doe they so?
A91187	Yea, hath not your hands been liberall beyond your Abilities?
A91187	Yet I deny it, that your Ministers do it, for how can they build them up in that, which they themselves are ignorant of, and enemies unto?
A91187	and after what manner this is to be done, and from what ground of Scripture?
A91187	and how farre forth they must assist and defend one another?
A91187	and if in an Arbitrary way, to whom shall they appeale if they have wrong?
A91187	and to execute wrath and vengeance on you?
A91187	and what shall be the severall penalties or censures for Delinquents?
A91187	and whether any thing shall bee wholy reserved to the judgement of the Civill Magistrate?
A91187	do you thinke that they''l be better then their patterne?
A91187	for what hath a man that is his own but vanity?
A91187	hath not your faith beene pin''d upon their sleeve?
A91187	is it not secondarily in the people, as well as civill power, which you affirme in the same page?
A91187	is not this to adde to Scripture?
A91187	is the matter any thing amended?
A91187	or how farre forth they shall bee under his jurisdiction and authority, and how farre forth exempted?
A91187	sure you have got a worthy Reformation: But it may be you have a better esteem of these new Courts, then of the old High- commission: Let me aske you?
A91187	tosse a Presbyter, and prophane the holy Ordinance for tythes?
A91187	what are the particular parts and circumstances of this Covenant, and how it shall be confirmed, whether by subscription or by some solemn vow?
A91187	what hast thou to doe with renting lands, with planting vineyards, with breeding cattell, with money the provocation of all evills?
A91187	what?
A91187	whether some already extant, or some others which they will frame, and who they be that shall frame these lawes?
A91187	would he not check such a bold question with some sharp answer?
A91187	your estates spent, and your blood shed for the result of their mindes, right or wrong, and so have fough ● for you know not what?
A54580	Allegiance to the King''s Heirs at the time of the Descent of the Crown, since nothing can be promised but what is Future?
A54580	An devitare est in ignem conjicere?
A54580	And I may add, have not many Factious and Republican Nominal Protestants here compleated that Figure of Anti- Christ?
A54580	And do we not believe many to be Papists, who we know have taken the Oaths and Tests?
A54580	And doth any one fear that he can exercise such Power over a Prince of these Endowments?
A54580	And having said all this, may I not ask if he honoureth his Prince who doth not think him wise enough to choose his Religion?
A54580	And if it bind not to a Successor as well as to an Heir, how can it bind to an Heir that is not a Successor?
A54580	And make my self uncapable of Obedience or being a Subject to the lawful Power hereafter?
A54580	And thou who abhorrest Superstition in things, wilt thou idolize words, and imagine there can be Sacredness in letters?
A54580	And was not the rigid imposition of their interpretations as infallible, one of those good reasons for which we departed from them?
A54580	Are not you that surpre ● ● the Dictates of your own Vniversal Pastor such unreasonable Men as we may well pray to be delivered from?
A54580	Are the Words of an Oath always to be taken strictly as they sound?
A54580	But what did this Declaration from his Holyness signify in that Case?
A54580	But when should we rest from this great industry?
A54580	But who can charge them from doing this by Communication of Councils with their Superiors, and by instruction from them?
A54580	Do not these Doctrines proceed from Wicliff, Waldenses and other Sectaries?
A54580	Doth not that with them sanctify, or at least justify all other words they can use?
A54580	Doth not the very word Sacred likewise signifie accursed?
A54580	Generaliter cum de fraude disputatur, non quid habeat Actor, sed quid per adversarium habere non potuerit, considerandum est?
A54580	Hath not a Papist some Years since writ of the lawfulness of the taking of the Oath of Supremacy?
A54580	He had said before, Quas autem mihi narrat ecclesiae leges?
A54580	He that loves not his Brother whom he hath seen, how can he love God whom he hath not seen?
A54580	He who loveth not his Brother whom he hath seen, I may ask, how can he love either his God, or his Brother that he hath not seen?
A54580	How many are now living in Scotland that lived there that day, and what may be the number of the inexperts there?
A54580	However, are you infallible also?
A54580	If the Breves of Clement did not exclude me from the Kingdom, but rather did include me, why did Garnet burn them?
A54580	If the Hallelujah may be sung in Lent?
A54580	Ille ne Reus mortis, qui innocens& innoxius vitam dedit?
A54580	In what sense ought the words of an Oath to be taken?
A54580	Is not Iudaism sufficiently Exterminated from being the Religion at Rome, tho thousands of professed Iews are there tolerated?
A54580	Is not this pleasant to see any of them catching of Kings in a Theological Mousetrap, and playing with them like Mice before they devour them?
A54580	Neque etiam à Papa absolutus Rex esse potest) he asketh, Quod si quaeratur quid ergo absolutio praestet, si jus amissum non redeat?
A54580	Nonne Caesari suo& Petri nomine tributum pependisse?
A54580	Num auferte valet idem quod occidere?
A54580	Of such years as not to have experienced, or been sensible of the miseries and inconvenience of the War?
A54580	On the contrary, what bred the Rebellion in the North?
A54580	Quaenam illa?
A54580	Qualis autem est& episcopus qui nihil aliud possit, quam vincire, torquere flammis tradere?
A54580	Quid in Christianâ Ecclesiâ?
A54580	Suppose a man differs from his Brethren in point of Church Discipline, must not this man have a place in an Army therefore?
A54580	That if Princes fall from the Grace of God, the People are loosed from their Subjection?
A54580	That if a King fail in performing his Oath at Coronation, the People are loosened from their Allegiance?
A54580	That the People are above the King?
A54580	That the People can give Power to the Prince and take it away?
A54580	The War of Ireland ending about the year 1653, how many may the number of such inexperts there be supposed to be?
A54580	Therefore Son of man Prophecy and say unto Gog, Thus saith the Lord God, in that day when my people of Israel dwells safely, shalt thou not know it?
A54580	Thou who abhorrest Idols dost thou commit Sacrilege, and abhor the Sacredness of the Regal Power, and of thy own Oaths?
A54580	We may therefore be very well allow''d to put the old great interrogtory of Cicero to these Catilines, How long do you abuse our patience?
A54580	Well, but will they do it, when you have killed them?
A54580	What Warrant have you to use this or that Form of Prayer, or to pray upon a Book?
A54580	What is more ordinary then for Clamour to raise this question, Will you punish any man for his Religion?
A54580	What is that?
A54580	What numbers of those who lived in 1641, about which time the War may be supposed to have begun, are now dead?
A54580	What then should we busie our selves about?
A54580	What, is not the Pope infallible in his Chair, in the Inquisition?
A54580	When a floating Island has been a Hundred years fixt to the Continent, can any teach it to swim again?
A54580	Whether the Iesuites may kill the Iansenists?
A54580	Who art thou O great Mountain before Zerubbabel?
A54580	Who did sin this Man or his Parents that he was born blind?
A54580	Who knoweth not that he is come to Rome''s See for such a time as this is?
A54580	Why would he not reserve them that I might have seen them, that so he might have obtained more favour at my hands for him and his Catholicks?
A54580	Will they now do it after the establishment of a Rational Religion for above a Hundred years together?
A54580	Wilt thou go and do likewise?
A54580	and will you have any man lose by his Religion?
A54580	how can we search the Scriptures without going first to School to learn Hebrew, and Greek?
A54580	or that a Prince ▪ by ● eing a Socinian, ● ould hold the Tenet of the unlawfulness of Defensi ● e War?
A54580	thou art of a hot spirit, and wouldest thou have it increased with flames from above?
A54580	to see them sweeten a Cup of poyson for a King with their damn''d Church Sophistry, and to sham men as licorish Flies to be Swallowed up in the Cup?
A54580	was it not Papistry and Ignorance of Gods word through want of often Preaching in the time of the Rebellion?
A53051	Also what Reason hath man to Believe, that the Devils Shapes are partly of the Shape of Beasts, as to have Tails, Horns, Claws, and Cloven feet?
A53051	And for Desires and Ambitions, would we have our Dead Friends Living, have we not them in Dreams?
A53051	And how should we Know our Selves, when as we never made a Trial of our Selves?
A53051	Beloved Subjects, VVHat is the Reason or Cause you gather together in such Rebellious Tumults?
A53051	But who gave you Authority to Depose your General, and to make an other?
A53051	But, Dear Country- men, what can you Propound to your Selves in a Civil Warr?
A53051	I might Answer, that Nature is Matter, Motion, and Figure: Then some might Question, what Power Nature hath?
A53051	Is it for fear of your Lives or Liberties?
A53051	It is likely you will say, Why I stand here Talking to you, and Exhorting you?
A53051	It might be Answered, Nature hath Power to Create, and Uncreate: Again, others might Ask, who gave Nature that Power?
A53051	Or what right have you to Take away, and Give Commissions?
A53051	Shall the speech of a Cowardly, Idle, Base man perswade you more than your Reputations?
A53051	Shall we refuse the Best, because we have not so Much as we Would?
A53051	VVHat shall I call you?
A53051	Where are your Camerads, Companions, and Acquaintance?
A53051	Where are your Chargeable Buildings, your Stately Palaces, your Delightfull Theatres, your Pleasant Bowers?
A53051	Where are your Races of Herses, you Fleecy Flocks, your Lowing Herds, your Feather''d Poultry, and your full- stored Barns?
A53051	Where are your Rich Merchandises, and your Thriving Trades?
A53051	Where are your Wife Laws?
A53051	Why do you mourn that Death must be your Son- in- Law?
A53051	all Broken; your Sporting Recreations?
A53051	all Ceased; your Ancestors Monuments?
A53051	and are not we Drown''d in Dreams?
A53051	and are not we at our Own Vintage?
A53051	and by what Authority do you Thus?
A53051	and can we be Happier, than to be Free from Stately Ceremony Court Envy, City Faction, Law Sutes, Corrupt Bribes, Malice, Treachery, and Quarrels?
A53051	and do not we Beg for Life, Call for Help, and Strive with Resistance as much in Dreams as Awake?
A53051	and do not we Indeavour to Help our Selves?
A53051	and do not we Smell the several Perfumes, that are by Art and Nature made, as also the several Stinks, in Dreams, as Awake?
A53051	and do not we Taste Bitter, Salt, Sour, Sharp, and Sweet, distinctly in Dreams, and the several Sorts of them?
A53051	and is it not a strange Contradicting Opinion or Belief, that Hell is Dark, and yet that in Hell is Elemental Fire and Terrestrial Brimstone?
A53051	and shall Man Restrain them of their Harmless Pleasures, Chast Societies, and Gentle Conversations?
A53051	and what Privileges have you, but what the Conquerour gave?
A53051	and what exhausts the one, and confounds the other more than Warr?
A53051	any Object Brighter than their Beauties, or any Society more Divine than theirs?
A53051	are not Men more Stinking, Foul, and Wicked than Beasts?
A53051	are not we Sensible of Dying, Living, Suffering, Injoying, Mourning, Weeping, Rejoycing, Laughing?
A53051	are we not as Sensible of Pain and Ease?
A53051	can Heaven Bless a State or Kingdom, that will suffer such Uncharitableness and Inhumanity?
A53051	can any Man be Happy when Injustice Reigns, and Force Rules?
A53051	can any man Live, Act, or Dye more honestly than in the Service of his Country?
A53051	can there be a more Delicious Sweet than Honey?
A53051	can there be more Delighfull Sounds than Purling Brooks, Whispering Winds, Humming Bees, and SmallVoiced Grashoppers?
A53051	can there be more Happiness than in the Repose of the Mind and Contemplations of Thoughts?
A53051	can there be more Harmonious Musick than Warbling Nightingales and Singing Birds?
A53051	can there be more Odoriferous Perfumes, than the Sweet Vegetables on the Earth?
A53051	can we Associate our Selves more Contentedly than with Innocent, Harmless, and Sinless Creatures?
A53051	can we have Warmer and Softer Garments than Cloth Spun from the Fleece of our Flocks, to keep out Freezing Cold?
A53051	do not we feel Drought, VVetness, Heat, Cold, Itching, Scratching, Smarting, Aking, Biting, Sickness, in Dreams, as Awake?
A53051	do not we feel Stinging Serpents and Flies, Striking, Tearing, Clawing, Biting Beasts, as Sensibly in Dreams as Awake?
A53051	do not we hear all Warring Sounds, and see all Warring Actions, and feel all Warring Miseries?
A53051	do not we see Courts, Balls, Masks, Beauties, Playes, and Pastimes?
A53051	do not we see Fish Swim, Birds Fly, Beasts Run, VVorms Creep, in Dreams, as Awake?
A53051	do not we see Light, Colours, Sun, Moon, Stars, Clouds, Rain, Frost, Snow, Hail, Shade, Dawning Mornings, and Closing Evenings, in Dreams, as Awake?
A53051	do not we see Musical Instruments, and hear Harmonious Musick, and Several Tunes, Notes, Airs, Words, Voices, distinctly?
A53051	do not we see our Friends Living, and our Friends Dying, and those that be Dead, in Dreams, as Awake?
A53051	do they believe that the Shape of Beasts is a more VVicked or Cursed Shape than any other Animal Shape?
A53051	do we not See our Loss, Feel our Bonds, and the Smarts and Pains of our Wounds as much as if we Saw and Suffered Awake?
A53051	for fear of an Enemy, to make our selves Slaves in Prosperity?
A53051	for how can Terrestrial Creatures Imitate Celestial Deities?
A53051	for if we Dream of Thieves and Murderers, are not we Sensible of the Loss of our Goods, and of our Bonds, and Wounds?
A53051	for were it not a madness for fear of a Dearth to Starve our selves Slaves in Plenty?
A53051	more Wholesome Food than warm Milk, Fresh Butter, Prest Curds, New laid Eggs, Season''d Bacon, Savory Bread, Cooling Sallets, and Moist Fruits?
A53051	most of them Kill''d; where are your Beautifull Wives, Daughters, Sisters, and Mistresses?
A53051	of Accidents, Misfortunes, Dangers, and Escapes in Dreams, as in Active Life?
A53051	or Finer Prospects than Stately Hills, Humble Vallies, Shady Groves, Clear Brooks, Green Hedges, Corn Fields, Feeding Cattel, and Flying Birds?
A53051	or can any Man hope to Inrich himself when Fury and Malice makes a Spoil of all?
A53051	or can any Man think to Advance himself, when as every Particular Desires and Indeavours to be Superiour?
A53051	or can we Injoy any thing so Easily, Freely, Suddenly, without Actual Trouble, as we do in Dreams?
A53051	or can we Lye Softer than on the Downy Feathers of Cocks and Hens?
A53051	or can we See and Converse with Them, or they to Us, as if they were Alive, but in Dreams?
A53051	or can we be Cooler than under Shady Trees, Whose Waving Leaves are Fans to Cool the Sultry Air?
A53051	or can we be Quit of all Sorts and Kinds of Trouble and Labour, but by Sleep?
A53051	or how should Men know us, when as they never Put us to the Proof?
A53051	or if Corporeal, of what Matter it is made of, so that it be Capable of Glory?
A53051	or is it that you would have the Absolute Power amongst you?
A53051	or is there a greater Happiness than to be Beloved of them?
A53051	or more Refreshing Drink than Whay, Whig, and Butter- milk?
A53051	or more Strengthening Drink than Ale, Meath, Perry and Sider?
A53051	or shall we Suffer them to make Ill Laws, that broke Good Laws?
A53051	or shall we be Govern''d by them, that can not Govern themselves?
A53051	or think any Fortune Better, than when they can Serve them?
A53051	or who will believe an Old Wife to be Pleasing, and a Young Husband Continent?
A53051	shall Honest Love be Punished with Torments and Death?
A53051	shall their Gowns pull off our Arms?
A53051	shall these I say, Command us, when we at first Commanded them?
A53051	shall they give Law to us that are Victorious?
A53051	shall they, that have sit in Safety, when we Ventured our Lives, Reap the Profit of our Victories?
A53051	shall we Dye before a Repentance and Amendment?
A53051	shall we Torture our Minds with Grief, Sorrow, Fear, an Despair, for our misfortunes?
A53051	shall we, that have Conquered with our Swords, be Conquered by their VVords?
A53051	shall we, that have Fought for our Liberty, be Subject at last to their Commands?
A53051	should they make them Slaves, which Nature made to be their Dearest Associates, their Beautiful''st Objects, and Sweetest Delights?
A53051	the like may be said for VVords and Sense, for who, that is VVise, would Choose Choice VVords before Profitable Reasons?
A53051	what Pleasure can it be for your Majesty to have Monopolizers, to Spend what they get by their Monopolies, on Mistresses, Luxury, and Vanity?
A53051	which you have no cause to Fear, for I am not your Enemy, but your Gracious King; or is it that you are my Enemies, and throng to Dethrone me?
A53051	would we Conquer all the VVorld, do not we so in Dreams?
A53051	would we Feed Luxuriously, do not we so in Dreams?
A53051	would we Fight Duells and Battels, and have Victory, have not we Victory in Dreams?
A53051	would we Injoy a Mistress, do not we so in Dreams?
A53051	would we Live Riotously, do not we so in Dreams?
A53051	would we Ride, Race, Hunt, Hawk, and have the like Pastimes and Exercises, do not we so in Dreams?
A53051	would we View our Selves, as to see our Faces and Bodies, do not we so in Dreams?
A53051	would we Win at Carts, do not we so in Dreams?
A53051	would we be Emperour to Rule and Govern all the World, do not we so in Dreams?
A53051	would we be Rich, Noble, Generous, Valiant, are not we so in Dreams?
A53051	would we have Stately Palaces, have not we so in Dreams?
A53051	would we have our Enemies Dye or be Kill''d, do not they Dye or are Slain in Dreams?
A53051	would we see the Ruine of our Enemies, do not we so in Dreams?
A53051	your Numerous Varieties, and Rich Treasures?
A53051	your far- fetch''d Curiosities, and your curious Rarities?
A55276	5. Who can think the case hard Of Sir Patience Ward, That lov''d his just Rights more than those of his Highness?
A55276	AH Raleigh, when thou didst thy Breath resign To trembling James, would I h''d quitted mine ▪ Cubs didst thou call them?
A55276	An Army shall, say they( content) but stay, From whence shall this new Army have its pay?
A55276	And can our boasted Loyalty return No other payment but Contempt and Scorn?
A55276	And from what cause their jealousie proceeds?
A55276	And is this all the great reward we must Enjoy for being faithfull to our trust?
A55276	And rifling Prizes them neglected?
A55276	And vilely Russel and the rest remov''d, When neither Crime or Plot was ever prov''d?
A55276	And what shall prop your Superstructure till Another you have built that suits your Will?
A55276	And who shall be my Guide?
A55276	And who the Forts left unprepared?
A55276	And yet what corner of the World is found, Where pain or pleasure does not still surround?
A55276	Are you all vanish''d by the sudden Fright, And left m''encompass''d with a dismal Night?
A55276	Art thou some welcome Plague sent from above, In this dear Form, this kind Disguise?
A55276	As dull as Monmouth, rather than Sir Carr?
A55276	As proud as M — ve, as dull as D — ar?
A55276	Blood that wears Treason in his Face, Villain compleat, in Parson''s Gown, How much is he at Court in Grace For stealing Ormond and the Crown?
A55276	But Charles what could thy Policy be, To run so many sad Disasters; To join thy Fleet with false D''Etrees, To make the French of Holland Masters?
A55276	But can''st thou devise when things will be mended?
A55276	But how could this learn''d brace employ their time?
A55276	But if this little one could do so much, What will the next?
A55276	But much more untoward, To appoint my Lord Howard Of his own Purse and Credit to raise Men and Money?
A55276	But now the Nation with unusual need Cries help, where is our bold, our English Breed?
A55276	But now we talk''d of Mastrich, where is he, Fam''d for that brutal piece of Bravery?
A55276	But see high Mass is done, in Crowds they go, What, all these Irish and Mall Howard too?
A55276	But stay, methinks I on a sudden find, My Pen to treat of th''other Sex inclin''d: But where in all this choice shall I begin?
A55276	But tho''blind Fortune rools her turning Wheel With a perpetual Motion, who can feel This Surge of Fate, push''d on with Fire and Steel?
A55276	But why must noble ESSEX perish so?
A55276	But why, of Armies now, Great Sir, must we( So fond just now) all on the sudden be?
A55276	By Yea and Nay the Quaker cries, How can we hope for better?
A55276	By my own Subjects in suspicion held, Murmurings as bad, as if they had Rebell''d?
A55276	Can Owls and VVoodcocks with the Eagle play, And not in danger to become a Prey?
A55276	Canst thou not on the change make Merchants grin Like outward smiles, whiles vexing thoughts within?
A55276	Canst thou paint without Colours, then''t is right?
A55276	Canst thou through Fogs discern the Dutchmen drink?
A55276	Delays do Dangers breed; the Sword is yours, By Law declar''d, what need of other Powers?
A55276	Didst thou e''er see Rome?
A55276	Do Monarchs rise by Virtue, or by Sword?
A55276	For in a round, what order can be shew''d, VVhere all the parts so equal perfect are?
A55276	For say, what reason could with you prevail, To change Embroider''d Goat for Coat of Mail?
A55276	For who would not be weary of his Life, Who''s lost his Money, or has got a Wife?
A55276	From what Infection dost thou spring?
A55276	HOW dull, and how insensible a Beast Is Man, who yet would Lord it o''er the rest?
A55276	Had''st thou no Friend that would to Rowly write, To hinder this thy eagerness to fight?
A55276	Has not the French King made us Fools, By taking Maestricht with our Tools?
A55276	How long did I, where fancy led or fate; Unthank''d unminded, on her Rambles wait?
A55276	How much of unreturning Youth has for her sake been lost?
A55276	How oft have I him to himself restor''d, In''s Left the Scale, in''s Right- hand plac''d the Sword?
A55276	How that affects to laugh, how this too weep; But who can rail so long as he can sleep?
A55276	I ask''d him where I was?
A55276	If Virgil labour''d not to be translated, Why suffers he the only thing he hated?
A55276	Is it a Box of Pills to cure the Kings Ills?
A55276	Is there a Minister of State, Or any Treasurer of late, That''s fawning and imperious too?
A55276	Lay by all Fear, care not what People say, Regard to them will your Designs betray: When bite they can not, what hurt can barking do?
A55276	Must we thus basely from our hopes fall down, And grow the publick scandal of the Town?
A55276	Now whether has the better on''t, the Club, Or the Five Members in the Royal Job?
A55276	Now why should we poor Ovid yet pursue, And make his very Book an Exile too, In words more barbarous than the place he knew?
A55276	Of such a wretched Rabble who would write?
A55276	Oh I could curse the Pimp,( who could do less?)
A55276	Oh mighty Queen, why so untimely drest?
A55276	Or canst thou daub a sign- post, and that ill?
A55276	Or hast thou mark''d how antique Masters Limn, The Aly- roof with Snuff of Candle dim, Sketching in shady Smoak, prodigious Tools?
A55276	Or that there''s no Purgatory for the Dead?
A55276	Or to the Joynt- stools reconcile the Chairs?
A55276	PAinter, where was''t thy former Work did cease?
A55276	Painter, hast travell''d?
A55276	Pox on him let him go, what can I say?
A55276	Protect us, mighty Providence, What wou''d these Mad- men have?
A55276	Remember your great Father lost the Game by slow Proceedings, may n''t you do the same?
A55276	See, canst thou ken the Scots frowns?
A55276	Shall I ne''er rest for this lewd Ravisher?
A55276	Shall it be Pope, or Turk, or Prince, or Nun?
A55276	Shall not a Death so generous, when told, Unite our distance, fill our Breaches old?
A55276	Shall then a new freak Make Braddon and Speak To be more concern''d than his Wife or his Brother?
A55276	Shall they e''er dare to think they shall decide The way to Heaven?
A55276	Shall they pretend to say, That Bread is Bread, If we affirm it is a God indeed?
A55276	Stay Painter here awhile, and I will stay; Nor vex the future Times with my survey: Seest not the Monky Dutchess all undrest?
A55276	Superiour now in number and in Heart; Ask''d if he thought, as once our Rebel- Nation, To conquer theirs too, with a Declaration?
A55276	Taught him their use, what Dangers would ensue, To them who strive to separate these two?
A55276	Tell me( ye forging Crew) what Law reveal''d By God, to Kings the Jus Divinum seal''d?
A55276	Tell me, ye Fair ones, you that give Desire, How''t is you hide the kindling Fire?
A55276	That fam''d piece there, Angelo''s day of Doom?
A55276	That piece of Legislative Pagentry?
A55276	The Tune of Horror, or of what''s as strange, That strikes uneven like a World of Change?
A55276	These are your master- strokes of Beauty, That keeps poor Rowley to hard Duty: And how can all these be withstood, By frail amorous Flesh and Blood?
A55276	This sure the Ladies had not fail''d to do, But who such Courage could suspect in you?
A55276	Thou best of Daughters, Mothers, Matrons say, What forc''d thy Birth, and got this glorious Day?
A55276	To gain the dull repute of being wise?
A55276	To our dear James, has Rome her Conclave lent?
A55276	To stay and tye the Cravat- string at home?
A55276	V. How shall I then begin, or where concude, To draw a Fame so truly Circular?
A55276	VVhat Ethic River is this wond''rous Tweed, VVhose one Bank Vertue, t''other Vice does breed?
A55276	VVhat fatal Crimes make you for ever fly Your once lov''d Court, and Martyr''s Progeny?
A55276	VVhat is''t to lash the King and Council- Table, VVhen I my self am kickt by the Town Rabble?
A55276	VVho would set up VVars Trade that means to thrive?
A55276	VVhy draw you not as well the thrifty Line From Thames, from Humber, or at least the Tine?
A55276	VVill all the Services we''ve done the King, No better recompence and profit bring?
A55276	VVith friends or foes what would we more condition?
A55276	W. To Cuckold a Scrivener, mines in Masquerade?
A55276	WHat art thou, O thou new fond pain?
A55276	WHither, O whither wander I forlorn?
A55276	War, Fire, and Plague against us all conspire; We the War, God the Plague, who rais''d the Fire?
A55276	Was ever Prince by two at once mis- led, False, foolish, old, ill- natur''d, and ill- bred?
A55276	Was''t Carewell, Brother James, or Teague, That made thee break the Triple League?
A55276	Was''t not a damn''d thing For Russel and Hambden, To serve all the Projects of hot- headed Tony?
A55276	What a firm Health does on her Visage dwell?
A55276	What can the Villains spread to blast thy fame, Unless thy former Loyalty they blame?
A55276	What can there be in Kings Divine?
A55276	What diligence, what study, day and night Was on us, and what care to keep them right?
A55276	What dismal Cries of People in Despair, Fill the vast Region of the troubled Air?
A55276	What faithfull Guardians have they been to Pow''rs That have employ''d''em, that you''d make''em yours?
A55276	What good can come from him who York forsook, T''espouse the Interest of this booby Duke?
A55276	What if a Traytor, In spite of the State, Sir, Should cut his own Throat from one Ear to the other?
A55276	What is thy Opinion of James Duke of York?
A55276	What may be thought impossible to do For us, embraced by the Sea and you?
A55276	What mighty Pow''r hath forc''d me from my rest?
A55276	What need I to apologize?
A55276	What sighing Maid was next to be undone, For whom I drest and put my Graces on?
A55276	What toyl and time has this false Woman cost?
A55276	What will become of this mad World, quoth I?
A55276	What would become of this mad World, unless Present Designs were cross''d with ill success?
A55276	What ● s its Disease?
A55276	What''s that at Westminster I see?
A55276	What''s worse, th''Ejection or the Massacre?
A55276	Where are you now, de Ruyter, with your Bears?
A55276	Where goes it then?
A55276	Where wer''t thou, O malicious Sprite, When shining glory did invite?
A55276	Where will it issue?
A55276	Where, but with the renowned Mazarine?
A55276	Wherefore, all wild Debates laid by, from whence Shall Money rise to bear this vast expence?
A55276	Whither at last to what event and end, These sad Presages probably might tend?
A55276	Who Sermons e''er can pacifie and Prayers?
A55276	Who all Commands sold through the Navy?
A55276	Who all our Seamen cheated of their debt, And all our Prizes who did swallow?
A55276	Who all our Ships expos''d in Chattham Nett?
A55276	Who can more certain of Destruction be, That he that trusts to such a Rogue as he?
A55276	Who did advise no Navy out to set?
A55276	Who e''er grew Great by keeping of his Word?
A55276	Who knows what good Effects from thence may spring?
A55276	Who should it be but the Fanatick Pett?
A55276	Who the Dutch Fleet with Storms disabled met?
A55276	Who then would live in so deprav''d a Town, Where pleasure is but Folly, power alone By Infamy obtain''d?
A55276	Who to supply with Powder did forget Languard, Sheerness, Gravesend and Upnor?
A55276	Who treated out the Time at Bergen?
A55276	Who with false News prevented the Gazette, The Fleet divided, writ for Rupert?
A55276	Who would not be as silly as Dunbarr?
A55276	Who would not follow when the Dutch were beat?
A55276	Whose counsel first did this mad War beget?
A55276	Why should we not credit the publick Discourses In a Dialogue between two Inanimate Horses?
A55276	Why was she not above my Passion made?
A55276	Why wilt thou that State- Daedalus allow, Who builds the Butt, a Lab''rinth and a Cow?
A55276	Why with such fury dragg''d into his Tomb, Murther''d by Slaves, and sacrific''d to Rome?
A55276	Will any Dog that has his Teeth and Stones, Refin''dly leave his Bitches and his Bones To turn a Wheel?
A55276	Will none stand up in our dear Country''s aid?
A55276	Will you the Tweed that sullen Bounder call Of Soyl, of VVit, of Manners, and of all?
A55276	With such a bold Surprize attacks my Sense, Beyond the Power of Counsel or Defence?
A55276	With the broad Day my danger too drew near, Of help, of Council void, how shall I steer?
A55276	Your Law, your All does sence secure from Fears; That kept, what trouble needs of Bandileers?
A55276	must we the holy Rood Place in God''s Kirk again?
A55276	such Monsters to adore, Was ever Sodom so caress''d before?
A55276	to see Bishop Laud?
A55276	what is its Remedy?
A55276	whereto does it tend?
A55276	whither must his Soul be sent?
A55276	who''d not be as affected as Sir Carr?
A55276	why( you Gods) was she of mortal Race, And why''twix her and me was there so vast a space?
A91185	( But what, without any limitation or condition at all think you?
A91185	( or which is verily the same thing) promise it to the Prince?
A91185	After which g God said to Samuel, How long wilt thou mourn for Saul, seeing I have reiected him from Reigning over Israel?
A91185	An lex sit Regni usis fructuarius?
A91185	And the people said unto Saul, Shall Ionathan die who hath wrought this great salvation in Israel?
A91185	And when David replied, What have I done,& c. that I may not fight against the Enemies of my Lord the King?
A91185	But then shall it be lawfull for every ordinary slave to doe the like?
A91185	But what concerning the Pope himselfe?
A91185	But what if the king should violate these conditions, might the people lawfully resist him?
A91185	But what shal we say of those kingdomes which are wo nt to be carried by succession?
A91185	But what, if the Nobles themselves have colluded with the King?
A91185	But why is a condition annexed to a contract, but onely to this end, that if it bee not fulfilled, the contract should become voide in Law it selfe?
A91185	Captaines of warre, that they should lead an Army against enemies?
A91185	Deinde, cur non summo studio justitiam sectamur,& exosam habemus injustitiam omnes?
A91185	Doe the Ethnickes, Turkes, finally some Christians, persecute, crucifie, vex Christ in his Members?
A91185	Doth the whole world, as farre as Christianity extends it selfe, obey the German Emperours?
A91185	Eightly, If they shall now demand what Presidents there are for this?
A91185	For what shall it profit a man if he shall gaine the whole world and lose his owne soule?
A91185	For what?
A91185	For why, I pray, are Kings said to have innumerable eyes, many eares, long hands, most swift feet?
A91185	Furthermore, is not this a known truth, that no violence, no not in the longest lasting servitude, y can be prescribed against liberty?
A91185	Furthermore, is the Royall dignitie a possession, or rather a function?
A91185	I will be thy King, where is any other that may save thee in all thy Cities?
A91185	If I say, against the Graecians besieging our Troy; why not also against Sinon the incendiary?
A91185	If a function, what community hath it with a propriety?
A91185	If a possession, whether not at least such an one, that the same people by whom it is delivered, may perpetually retain the propriety to it self?
A91185	Is it not known, that fealty extorted by force bindeth not, especially if any thing be promised against good manners, against the law of nature?
A91185	Is not this David, of whom they sang one to another in dances, saying, Saul slew his thousands, and David his ten thousands?
A91185	Iudges, that they shall pronounce Law?
A91185	Let the men go that they may serve the Lord their God; Knowest thou not that Egypt is destroyed?
A91185	May not God likewise out of private men themselves raise up some avenger of tyranny?
A91185	Moreover, why doth the King swear first, at the peoples stipulation or request, but that he may receive either a tacit or expresse condition?
A91185	Now verily I demand here, why any man should sweare, but that he may shew that he speaks from his heart and seriously?
A91185	Now with what arguments were they impelled to the warre, with what reasons were they urged unlesse these, that the Church was one?
A91185	O Cyrus, if any make warre with the Persians or violate the Lawes, doest thou promise to ayde thy Countrey with all thy might?
A91185	O temporâ; ô mores: Quis 〈 ◊ 〉 fando temp ret a lachrymis?
A91185	Or if those who ought to shake it off shall impose it, or those who might doe it, shall tolerate it?
A91185	Pharaohs Councellors and Lords,( after sundry Plagues on the Land) said unto him, How long shall this man( Moses) be a snare unto us?
A91185	Primum, cur non juxta naturae regulam cum proximo agimus?
A91185	Quaeris quando i d fiet, ut major pars populi bono consentiat?
A91185	Quis ergo miretur si populus ob flagitia& scelera Principum paenas luat?
A91185	Shall Germany again lay on us the yoke of the Roman Empire, which our Ancestors have shaken off?
A91185	Shall all the grace, power, honour, riches, gained by ours, and our Ancestors blood, give place to the Germans?
A91185	Shall he onely admonish his Colleagues of their duty, who themselves doe as much hurt as they may?
A91185	Shall he pull those by the eares who are asleepe, or onely jogge them by the sides?
A91185	Shall they leave dangers, repulses, iudgemen, want to us?
A91185	Solomon deceasing, m Rehoboam his eldest sonne went up to Sechem:( what to doe?
A91185	Thereupon they wound, they kill, they burne, they ruine, and grow desperately mad: but what is the event?
A91185	They doe too foolishly, who here dance in a narrow compasse, and suppose that the honour of this name appertaines not but to Kings?
A91185	To whose good are so many evils?
A91185	Truly what madnesse, or rather impiety will this be?
A91185	What if thou shalt say, that some people subdued by force, the Prince hath compelled to swear to his commands?
A91185	What then?
A91185	What thinke we shall be the future punishment of their impiety?
A91185	What?
A91185	What?
A91185	Whether, if many Co- gardians ill defend their Pupill, shall one good man be lesse bound with the burthen of the wardship through their default?
A91185	Would not the Kingdom necessarily stumble, and fall to ruine presently, or in a short space?
A91185	Yea, verily, if he shall neglect it, shall not he merit the name and punishments of a Tyrant, as the other of a theefe?
A91185	Yea, who on the contrary would not account the King saedifragous, perjurious& altogether unworthy of that benefit?
A91185	and thy Iudges of whom thou saidst, GIVE ME A KING AND PRINCES?
A91185	and what and whose the Majesty of the Empire was?
A91185	but in the meane time, lest he should seeme to doe ought without their command, shall he not afford his helpe and assistance to the indangered Ship?
A91185	but this truly, is that w ch is cōmoly said, to be madde with reason: What then?
A91185	if we shall claime the Dukedome, which of us will the King make Duke?
A91185	of Sheeba used this speech to king Solomon, Because the Lord loved Israel for ever, therefore made be thee King( what?
A91185	or how could he have raigned over them as their lawfull king, had not the people generally chosen, accepted, admitted him for their Soveraigne?
A91185	or shall he finally grow lasie, and put his hands into his bosome?
A91185	or what shall a man give in exchange for his soule?
A91185	saith he, shall your brethren goe to warre, and you in the meane time sit still here?
A91185	shall he be silent at the entrance of theeves?
A91185	shall he grow deafe at the peoples groanes?
A91185	shall the authority of the people by this prevarication or treason seem to be plainly transferred upon the King?
A91185	should it not be with the Heads of these men?
A91185	that Christ called all whatsoever from all quarters to this service?
A91185	that common dangers were to be repulsed with common armes?
A91185	then that they should lay violent hands upon themselves?
A91185	to domineere at his pleasure?
A91185	to whose benefit so many losses, so many perils?
A91185	what, because they are like to Argus, Gerion, Midas, or to those whom fables have feined?
A91185	what, if in betraying the cause, they have betrayed the people as it were bound, into the hands of a Tyrant?
A91185	whether I say, by this fact is any thing taken away from the liberty of the people, or adjoyned to the licentiousnesse of the Prince?
A91185	whether if many be guilty of the same sinne, are the rest freed by the fraud of one?
A91185	whether they would or would not have him reigne?
A91185	whether truly is there any thing more agreeable to nature, then that those things which have pleased us, should be observed?
A91185	who will or can refuse to give ayd to the Law thus infringed?
A91185	who would obey the King violating the Law?
A70223	A little more of this would make me perfect Whigg, I think; yet I had rather hear more of the History; How did the Loans thrive?
A70223	An old rusty Sword, dost say?
A70223	And did the King go on Collecting and taking Tunnage and Poundage notwithstanding?
A70223	And did they do it?
A70223	And did they trust the Kings word?
A70223	And how did the Commons like that Message?
A70223	And how long lasted that Interval of Parliaments?
A70223	And was the Money Repayed?
A70223	And were they not afraid and apprehensive of the Innuendo?
A70223	And what Fate had Woolsey?
A70223	And what did the King then?
A70223	And what did the Lords thereupon?
A70223	And what then?
A70223	And what then?
A70223	And who shall Judge of its Legality, or the legality of the Resistance?
A70223	Ay, Ay, who doubts it?
A70223	Ay, but how did the Stout King Edward Treat these Armed Petitioners?
A70223	Ay, but when?
A70223	Ay, but when?
A70223	Ay, when?
A70223	Begone, I say, Ha?
A70223	But did He that is higher than the highest regard and shew his Displeasure in this Affair?
A70223	But did King Charles 1. take Tunnage and Poundage, and Imprison the refusers without Authority of Parliament, for the first 15 years of his Reign?
A70223	But did not the King pay part of the Reckoning?
A70223	But did the King Pardon them?
A70223	But did the Pope absolve him and let him loose and free from his Oath and the Laws?
A70223	But how will you mend your selves, if I get some of it for secret Service?
A70223	But prythee what Answer did the King give to the bold Covenanters?
A70223	But was Tunnage and Poundage continued without Authority of Parliament?
A70223	But was it true, that Strafford rul''d Ireland with an Army, and most of that Army Papists?
A70223	But what became of this same Tunnage and Poundage?
A70223	But what said King Charles in his own excuse?
A70223	But what said the Duke in his own Justification and Defence in the Star- Chamber?
A70223	But what was Henry 8. then?
A70223	But when the Duke was Stabb''d, who did they blame for the Dissolution of the Parliament?
A70223	But who got the Duke''s Place?
A70223	But why do you so often make Astrismes and Remarks of Popular Fury against the Grand Favorites?
A70223	But, what said the King to his armed Parliamentarians?
A70223	Come — no more of them; what became of the Tunnage and Poundage?
A70223	Dare you say to the contrary, whatever you think?
A70223	Did he find that in the Bible?
A70223	Did not Addresses come from all parts to thank the King for Dissolving the Parliaments so fast?
A70223	Did the City of London joyn with the Queen and the Confederates?
A70223	Do Bishops confirm Lord Treasurers?
A70223	Does not the Text say, Touch not mine Anointed, and do my Prophets no Harm?
A70223	For giving up Strafford contrary to Promise?
A70223	For receiving a Bribe of the Embassador?
A70223	For what?
A70223	For what?
A70223	Fourty Judges,( do you say) did they hang together?
A70223	From the Court or Queen, what skills it?
A70223	Has Parliaments then been as Old a Constitution as Kings of England?
A70223	Has the Pope power to do these things?
A70223	He doth whatsoever pleases him; where the word of the the King is, there is power, and who may say unto him, What dost thou?
A70223	How did the Queen approve that Doctrine?
A70223	How dyed Doctor Lamb?
A70223	How prove you that?
A70223	How should we know the Law, if the Judges erre?
A70223	How?
A70223	If not of right, how then?
A70223	If such mischiefs happened during the Reign of a Gracious King, what may not happen, in a Reign less Gracious?
A70223	In what time; I pray?
A70223	In what time?
A70223	Inconvenience?
A70223	Insolence?
A70223	Is not the King''s Will a Law?
A70223	Is this a time to be Meally- mouth''d?
A70223	Loans, prythee Tory, what were they?
A70223	Malapert?
A70223	Marry his Sister lawfully?
A70223	May I not be Master of mine own, nor quiet in my own House for these Beggarly and Cowardly Tories and Tantivees?
A70223	Necessity?
A70223	New Councils, what were they?
A70223	No more of that, I am of another mind now: But what says the Lord Coke, the Laws Oracle and Apollo, concerning the said Statute of King Alfred?
A70223	No: why should he?
A70223	Not Man sufficient?
A70223	Not now, I profess, you grow Trouble some: Have you no more wit?
A70223	Now Tantivee, what think you of your Doctrine, that Christians may use no other Weapons but Prayers and Tears?
A70223	Of Law and Gospel?
A70223	Or Duke of Buckingham, Earl of Strafford, Archbishop Laud in Charles I. time?
A70223	Or the Duke of Somerset and his Brother the Admiral, both of them Vncles to the King?
A70223	Pardon them?
A70223	Pay dear,( do you say?)
A70223	Pimping?
A70223	Recant?
A70223	Reign?
A70223	Said?
A70223	So am not I, if Toryes leave Tantivees to shift for themselves, what will become of us, losing our main Props?
A70223	Some men are so Loyal as to make a Legg at every Box of the Ear; Who may say to a King what dost thou?
A70223	That all Subjects are bound to all their Princes, according to the Laws and Customs of the Kingdom wherein they live?
A70223	That is brave, it is al- a- mode d''France; but when the Duke was Stabb''d, did the same Arbitrary Courses go on?
A70223	That was the Question, in these Necessities and Straits?
A70223	The way to the Gallowes, was it not?
A70223	Then what Traytors and Villains are they, that dare debauch the fundamental Constitutions and Laws?
A70223	There is but Right and Wrong in the World, which of them were in the Right?
A70223	There is none so blind as they that will not see, do not we see how great places make men warp, and stand awry?
A70223	These were three Easie Kings?
A70223	Thou talk''st like an Asse every day more than other; Rob by Law?
A70223	To go no further back than King Edward 2. how miserably were Gaviston and the two Spencers, Tom and Dismembred, limb from limb?
A70223	Upon what Provocation?
A70223	Well said, a few such Summs from Towns or Cities would do the business; but did they lend the Money?
A70223	Well said, and how did this Answer work upon the armed Confederates?
A70223	Well, but Answer to the purpose was not the King counted a Gracious good King?
A70223	Well, say( tho'') in what time?
A70223	Were any Kings Fiercer or Stouter than the three first of them?
A70223	What Imposition hath been laid down, or what Monopoly hath heen damned in any Court of Justice since the last Parliament?
A70223	What Inconvenience?
A70223	What Opinion had Archbishop Abbot of Dr. Laud?
A70223	What Opinion had Archbishop Abbot of those times and those Transactions?
A70223	What care the Courtiers for your Wives and Children?
A70223	What did Mr. Vassal Plead to this?
A70223	What in an Officer, a Commission- Officer?
A70223	What language these Tantivees have?
A70223	What no longer?
A70223	What of that?
A70223	What then?
A70223	What was that Doctor Harsnet?
A70223	What''s that to us here in England?
A70223	What, I pray?
A70223	What, he that you say dyed a profest Papist?
A70223	What, not against Robbers, Thieves and Murderers?
A70223	What, out of his Life?
A70223	What?
A70223	What?
A70223	When, what?
A70223	Where are they?
A70223	Where did you learn these Doctrines?
A70223	Who are they( Mr. Speaker) that have given Encouragement to those that have boldly Preached those damnable Heresies in our Pulpits?
A70223	Who?
A70223	Why did the Parliament meddle with the Customers?
A70223	Why do you think we shall not carry all before us?
A70223	Why not?
A70223	Why so?
A70223	Why, what?
A70223	Why?
A70223	Why?
A70223	Why?
A70223	Why?
A70223	With all my heart; where left I off?
A70223	Yea, he desired to die, seem''d weary of his Life, a wounded Conscience who can bear?
A70223	Yea, only for Judging contrary to Law?
A70223	You speak Reason, and Law too; but may not the King Invade his Subjects Liberties and Properties, in Cases of Necessity, by his Royal Prerogative?
A70223	You would ensnare me, would you?
A70223	against the King?
A70223	at the day of Judgment?
A70223	but say,( Mr. Whigg,) did the Earl of Essex put up this affront?
A70223	canst tell?
A70223	did all People hate him, and forsake him?
A70223	dost thou think Kings are not Mortals?
A70223	give it to our gracious King for no longer time?
A70223	grow thus Insolent and Troublesome here?
A70223	how fain thou wouldst find me tripping?
A70223	how small a proportion of Earth will contain my Body, when my High Mind could not be Confined within the Spacious compass of two Kingdoms?
A70223	is that the word?
A70223	or like something else?
A70223	or what became of the Ships, and the Ship- money?
A70223	or, was the Exchequer shut up at pay- day?
A70223	were Parliaments so Malapert in those dayes?
A70223	what Guards and Bulwarks are necessary to secure Tyranny and Cruelty, Oppression and Violence?
A70223	what Historian does call it so?
A70223	what Opinion had men, in those days, of the Court, as to Arbitrary Government, Popery, or Affection to Popery?
A70223	what shall a Subject do in this Case?
A70223	what was the matter?
A70223	when were they repay''d?
A70223	whereas, how easie is Christs Yoak?
A70223	who but the powerful men at Court?
A70223	who more Valiant than Edward 1. or more Victorious against Forreigners?
A70223	why did he not Hang them all at Tyburn?
A70223	why who should or durst say to that most Couragious and Victorious King,( that thrice Conquer''d Scotland, France and Wales,) What dost thou?
A70223	why, what one man is sufficient for a Whore?
A70223	with the King and Court?
A70223	— Of what?
A91298	14. gave this answer to the Souldiers who demanded of him, what shall we doe?
A91298	26, 27 And if so, then why not Kings as well as they, or other temporall Magistrates, notwithstanding any of the obiected Texts?
A91298	29. were resistance of him, in case he assaulted him, and his Forces utterly unlawfull?
A91298	4 Was there ever more cause of resistance then in those dayes?
A91298	After which, the King sent his Arms with this Message to the Pope: See whether this be thy sonnes Coat or not?
A91298	Am I not over- tedious to thee in naming these Authors, which yet are none of ours?
A91298	And David said to Abishai, Destroy him not, for who can stretch forth his hand against the Lords Annointed, and he guiltlesse?
A91298	And doth not the Text directly affirm?
A91298	And is not this the present case?
A91298	And shall not the Lawes for the preservation of the Subjects Lives, Liberties, estates be more inviolably observed, more severely prosecuted?
A91298	And shall we then yeeld it up and betray it to our adversaries without strife or resistance?
A91298	Are not two sparrowes sold for a farthing?
A91298	Are such the Ministers of God for our good here intended?
A91298	Are they not all one in substance?
A91298	Are they not much better, much dearer to God, to Kings, then foules?
A91298	As the Lord liveth, the Lord shall smite him, or his day shall come to dye, or he shall descend into battell and perish?
A91298	But how did they make themselves of Subjects such absolute Monarchs?
A91298	But how then shall the Scriptures bee fulfilled, that thus it must be?
A91298	But if these particulars be not in question; you may now demand, what the knot and true state of the present Controversie, in point of Conscience, is?
A91298	But is this true of Tyrants?
A91298	But was this the holy Ghosts meaning thinke you, in this place?
A91298	But what is this society and conjunction?
A91298	By me Princes( put as contradistinct to Kings) decree justice; By me Princes Rule AND NOBLES, YEA ALL JUDGES OF THE EARTH?
A91298	Cui Bello non idonei, non prompti fuissemus, etiam impares copiis, QUI TAM LIBENTER TRUCIDAMUR?
A91298	Did not the Prophet Abijah in pursuance hereof, rending Ierohoams garment into twelve pieces, tell him?
A91298	Doth God take care for Oxen?
A91298	For if a man finde his enemy WIL HE LET HIM GO WEL AWAY?
A91298	For the fifth and last, b What kinde of resistance of the Higher powers is here prohibited?
A91298	For the fourth Quere: Whether Kings and Kingdomes be Gods ordinance; or an institution Jure divino, not a humane ordinance, instituted Jure humano?
A91298	For the second, Whether the Roman Emperor in Pauls time was the highest Soveraign power in the Roman State, or not?
A91298	For who doubteth that the priests of Christ are accounted the FATHERS AND MASTERS of Kings, Princes, and all faithfull Christians?
A91298	How then doth Vlpian say, the Prince is loosed from Lawes?
A91298	How wa ● thou not afraid to siretch forth thy hand against the Lords Annointed?
A91298	I Demand, if wee may justly defend Subjects also that are Strangers against their Lord?
A91298	I demand of what right it is?
A91298	I read, That in the* persecution of the Hunnes, their King Attila being demanded of by a religious Bishop, of a certain Citie?
A91298	If Christians may repulse and subdue a Tyrant with their Prayers, Teares, then why not with their Swords?
A91298	If the Christians not fleeing, binde neither them, nor us, not to flee now, why should their not resisting onely doe it?
A91298	Is it not known to be apart of miserable madnesse, if the son should endeavour to subjugate the Father, the servant the master to himself?
A91298	Is there no Physitian there?
A91298	It is a question, if any be bound by Law to defend another, when he can?
A91298	It was the Prophets Patheticke expostulation, k The harvest is past, the Summer is ended, and we are not healed: Is there no balme in Gilead?
A91298	Nay, doth not Christ informe us p That the very haires of our head are all numbred?
A91298	Now what if the cause of the Subject be unjust?
A91298	O quantum dissimules Petro, qui sibi Petri usurpant partem?
A91298	Or saith he it not altogether for our sakes?
A91298	Or those who in shew onely fought for him, that they might still detaine him captive to their wills?
A91298	Or which of the two Armies should in point of Law or Conscience be reputed Rebells or Traytors in this case?
A91298	Plures nimirum Mauri& Marcomanni, ipsique Parthi, vel quantaecunque, unius tamen loci& suorum finium gentes, quàm totiùs orbis?
A91298	Prayers are my Armes: For such are the Defensive Armour OF PRIESTS; Otherwise I NEITHER OVGHT NOR CAN RESIST: Why so?
A91298	Promotion commeth neither from the East, nor from the South; but God is the Judge; he putteth downe one and setteth up another?
A91298	Quid Episcopis Apostolicis& Militiae nostrae?
A91298	Quoties enim in Christianos d ● saevitis, partim animis propriis, partim legibus obsequentes?
A91298	Quoties etiam praeteritis à vobis SUO JURE NOS INIMICUM VULGUS invadit lapidibus& incendiis?
A91298	Si e ● im in hostes exortos non tantum vindices occultos agere vellemus, de ● sset nobis vis numerorum& copiarum?
A91298	Sir, what doe you?
A91298	So we see smoake from our neighbours fire, and will we not runne and put out the fire where it is?
A91298	THEN FOWLES?
A91298	That the deed of an enemy should be taken in the worst sence?
A91298	That two sparrowes are sold for a farthing, and yet one of them shall not fall on the ground without our Fathers providence?
A91298	The Cup which my Father hath given me, shall I not drinke?
A91298	The saying of Guicciardine is dispraised by noble Mountaygn in those his Noble examples?
A91298	The sole question is; Whether this Act, this Defensive Warre of the Parliament and their Forces be high Treason or Rebellion?
A91298	The third is this: Where the word of a King is, there is power,* and who may say unto him what dost thou?
A91298	Thirdly, admit this Scripture meant of Kings, yet what strength is there in it to priviledge them from iust necessary resistance?
A91298	To which Matthew addes, l thinkinst thou that I can not pray to my Father, and he shall presently give me more then twelve Legions of Angels?
A91298	Vt quid ad nos se extendit Romanorum insatiata cupiditas?
A91298	Were not the Kings then not onely conceived to be inclined so, and so, but even actually to be enemies of Religion, had overthrown Laws and Liberties?
A91298	What if neighbours?
A91298	What if of the same Religion?
A91298	What if their cause also be unjust?
A91298	What more can conscience desire to justifie the lawfulnesse of a just defensive warre?
A91298	What then?
A91298	What, if our allies and confederates?
A91298	What?
A91298	What?
A91298	Which when they who were about him saw what would follow: They said unto him; Lord, shall we smite with the Sword?
A91298	Why againe doe we aske for Bartolusses, or Baldusses with whose bare names we might rest satisfied?
A91298	Why are not these sayings of Hierome pertinent even here?
A91298	Will it hence follow?
A91298	Will it therefore follow, that all others must do so?
A91298	Wilt thou not then be afraid of the power?
A91298	and demanded twice of him: will the men of Keila deliver me and my men up into his hand?
A91298	and their lives, their blood more precious then theirs?
A91298	and who are the Traytors and Rebells in this case?
A91298	but that if he had given him battle, he might have defended himselfe against him, though Saul should casually or wilfully perish in the fight?
A91298	doe I feare the Barbarians, enemies also, and bringing gifts?
A91298	doth k Guiceardine say truth; that these things are not done of any but in hope of some profit?
A91298	g And where may d Morall Fables be silent?
A91298	had I not very many, very just tyes of familiarity, of neighbourhood of country, of friendship to defend Plancus?
A91298	how many Noble families would they disinherite?
A91298	k What if they be of the same stocke and blood?
A91298	l Tertullian, Minutius, and also in Aristotle, There is one great City: what an harmony is here of wise men?
A91298	n Who is content to repay so much revenge onely as he hath received wrong?
A91298	not, whether he or the Roman Senate and people were the greatest highest Soveraigne power?
A91298	of ungodly Magistrates bent to subvert Religion, Lawes, Liberties, and destroy their people?
A91298	or not rather, x the very Pests, Judgements, Scourges, Wolves, Cut- throats, destroyers of mankind, and direct Antinodes to all things that are good?
A91298	or, how farre divine or humane?
A91298	p for what?
A91298	quid tamen de tam conspiratis unquam denotatis, de tam animatis ad mortem usque pro injuria repensatis?
A91298	shall not these be dearer to it than out Deere?
A91298	then Deere?
A91298	then Oxen?
A91298	then Sparrowes?
A91298	those that come onely to rescue the King, and so fight really for him indeed, though against him in shew; and wound him in the rescue?
A91298	was it not by force and change of the Government?
A91298	who do s evill and only evill continually, even with both hands?
A91298	who he was?
A91298	why retire to strong holds, and places of advantage?
A91298	why then is not the health of the Daughter of my people recovered?
A91298	why* twice urge David to kill Saul in cold blood, when he did not actually assault him, but came causually unawares within his danger?
A91298	will you take up Armes; will you fight against, or resist the King?
A91298	with a Teare, or with a Speare?
A27252	1 For first, are not here preparations?
A27252	1. Who be these Enemies?
A27252	2 And are not here designes too?
A27252	3 And is the punishment here easie, or avoydable, or is the Gibbet too neer the ground for these tall and lofty offenders?
A27252	A Parliament, or no Parliament in England?
A27252	A duty so set on by strength of argument and earnestnesse of entreaty, in all the writings of holy men, who spake as they were inspired?
A27252	An army, or no army sent over for Ireland?
A27252	And are Englands Adversaries so wise as to joyn together?
A27252	And are our Masons Trowels more keen then your Swords?
A27252	And are these people nearer unto the knowledg thereof( but what the Priests tell them is Gospel,) then the damned in hell?
A27252	And by the last Will and Testament of Christ, for whose kingdom you so contend?
A27252	And can all or any of these make up a true Church?
A27252	And did not the Scribes and the Pharisees, the Rulers and the People, hold together to persecute and put to death the Lord of Life?
A27252	And had not the Church of God a great loss by losing such a Pillar as Abel was?
A27252	And hast not thou a Great venture in the Churches Bottom?
A27252	And hath England and her Judges done more against her oppressours, and invaders then Israels Judges have done before?
A27252	And is England so foolish to divide, and fall asunder into pieces and parties?
A27252	And is it true, that wicked men thus differing amongst themselves, can thus agree together against Gods Israel?
A27252	And is there an agreement in hell to propagate and enlarge the territories of Satan?
A27252	And is there still an Israel of God for all that?
A27252	And now ye thinke to withstand the kingdome of the Lord in the hands of the sons of David, and ye be a great multitude,& c. What follows?
A27252	And shall God have no share in the glory of thy safety?
A27252	And shall not we strive to keep up England from sinking?
A27252	And shall we basely betray our posterity to perpetual slavery?
A27252	And shall we, with all our great profession, of one God, one Faith, one Religion, one Livery, by our fearful Divisions, help on what they aym at?
A27252	And what e ● se?
A27252	And what if these Instruments come hot from your Enemies forge?
A27252	And what rare Tinkers have we, that can so artificially beat out, and make up what you have so miserably mangled?
A27252	And what was it?
A27252	And what''s their losse but gaine?
A27252	And why is it called a Common- wealth, but because every one of the Nation hath a share, in the ill or welfare of it?
A27252	And will you call such a Unity as yours is, a Mark of the Church?
A27252	And will you have one example?
A27252	And will you put us off to Lawyers?
A27252	And yet was there any Church, but a Babel, a meer confusion amongst them?
A27252	And, will the Lord absent himself for ever?
A27252	Are not Englands Divisions founded there?
A27252	Be these the powers of God?
A27252	But I have heard some objection made; What warrant have we to go for Ireland?
A27252	But are our Powers the Supreme Powers?
A27252	But do men in Authority love thus?
A27252	But is this all?
A27252	But let us thinke, what are their Councells to Gods decrees?
A27252	But shall I be daunted?
A27252	But what say they?
A27252	But what shall be their Pay?
A27252	But what talk I of hard Duty?
A27252	Canst thou by searching find out God?
A27252	Did Ireland, or France, or Spain, or Barbary, ever deserve so well at our hands, that we should provide such a fruitful Island for them?
A27252	Did not the English there live in their houses, enjoy their lands?
A27252	Do ye believe Paul was an honest man?
A27252	For did you not engage them against the cruel Irish?
A27252	Hast thou not a minde to conceive?
A27252	Hath not God power himselfe to do it?
A27252	Hath not the father disinherited the son?
A27252	Hath thy weakness over- mastered their strength?
A27252	Have I not a Commission to speak?
A27252	Have not the Irish invaded?
A27252	Have they left no ruinous heaps?
A27252	Have you not sent them as sheep amongst Wolves too?
A27252	How can you hold up your heads?
A27252	How goes the Vote in all darke tipling houses?
A27252	How long Lord?
A27252	How many yeeres hath this intoxicating drink of Civill warres been brewing?
A27252	How miserably are you cosened of your expectation?
A27252	How so?
A27252	How then have your deceitfull hearts gull''d you bloody Irish?
A27252	How truly may England say of this your Conveyance and hidden trechery, as Jacob did sometime of the fact of Simeon and Levi?
A27252	How whe ● lesse and heavy are the Chariots of Pharohs bloudy purposes, to the devouring Red- Sea of Gods mighty power?
A27252	I beseech you, Sirs, suspect ever, when you hear their reputation blemished, Is not the hand of Ioab in all this?
A27252	If beasts, were they Wolves, or Tygres, that could find in their hearts to let our Liberties and happiness dye before them?
A27252	If men, were they Turks or Jews?
A27252	In general terms, they are Gods Enemies that hate his Friends, as here, Lo thine Enemies, and they that hate thee: How so?
A27252	In the duty of Love?
A27252	Irelands cruelty blown up there?
A27252	Is it Religion that makes men cowards?
A27252	Is it not a shame that Christians should make such sad complaints against Christians?
A27252	Is it not a shame to an honest face, to be called upon every day for money, and to be charged with breaking days,& words,& promises?
A27252	Is it not the Common- wealth that is afire, and art not thou a Commoner?
A27252	Is it possible that the spirit of God should be against it self?
A27252	Is it so that God hath determined such an exact destruction for his own and his peoples enemies?
A27252	Is not darkness and ignorance there?
A27252	Is not the Gospel locked up from the Laity in an unknown Tongue?
A27252	Is not the Law open?
A27252	Is there not a scarcity of provision every where?
A27252	Is there not an Agreement between Theeves, Murderers, Conspirators, Mutineers, Corah& his Complices?
A27252	Let me talk with thee( saith Jeremy) wherefore doth the way of the wicked prosper?
A27252	Lord, how are they increased that trouble me?
A27252	Lord, how oft hast thou broken in pieces, and rent all to shivers the united Forces of the Malignant Enemy of this Nation?
A27252	Many such complaints are made by the Church in the book of the Psalms, and elsewhere abundantly, Quousque Domine?
A27252	Master, and what shall we do?
A27252	Nay, how do you delude men, to teach them, that your Vnity is one of the Marks of the Church?
A27252	Nay, is Satan divided against Satan?
A27252	No, no, he will be kind to the kind, and just to the just, have they lost a limbe?
A27252	O all you Noble Host, that will be Christian Martyrs, Can you desire better pay?
A27252	O but you will say, let us alone and we will do it; for are not we as skilful as you, and more in number?
A27252	Or is there not an Agreement in hell to enlarge the territories of hell, and to propagate the dominion of darkness?
A27252	Ours is a fearfull, a destructive fire; and hast not thou a house?
A27252	Remember old ● ● li: How is it that I hear this of you, my sonnes?
A27252	Shall Bears and Wolves agree together to preserve their kind?
A27252	Shall I go up to battell against the children of Benjamin my brother, or shall I cease?
A27252	Shall Pagans, and Turks, and Infidels, even in the Diversity of their false worships, combine together for our extirpation?
A27252	Shall an Enemy so numerous and strong, so cunning and politick, be subdued by thee?
A27252	Shall every creature be glued by natural affection to their issue to preserve them from hurt?
A27252	Shall our Taylors do more with their Needles, then you with Speares?
A27252	Sisera baffled by a company of Mechanicks?
A27252	The circumstance of time adds very much to the agravation of the punishment; what?
A27252	The old ones destroyed the fruit of the Earth, and left no sustenance for Israel: And what have these done lesse?
A27252	There is better provision made then so, And do we favour our enemies against our friends?
A27252	Thou that madest the eye, dost not thou see?
A27252	Thy Tradesmen brought down their Nobles?
A27252	Thy fisher- men puzled their Gamaliels?
A27252	Thy folly baffled their sophistry?
A27252	To divide the head from the body first?
A27252	VVhat say Atheists, Papists, and the generality of scandalous men of every degree and order?
A27252	VVhat say the lightest of all strumpets, who make a trade of prostituting their bodies to uncleanesse?
A27252	VVho rescued them from justice?
A27252	VVho were the greatest Murderers of all ages, and the brazen Bull of all generations for torments?
A27252	Was it laudable for Gods people then?
A27252	Was not there a Vnity amongst the builders of Babel?
A27252	What a thing is this?
A27252	What may be the Ground of this their rage?
A27252	What more?
A27252	What say the most lewd of all people in the Land?
A27252	What shall a man give in exchange for his soul?
A27252	What shall be their pay?
A27252	What was that?
A27252	What was their offence?
A27252	What were the Midianites?
A27252	What will they then( yet unborn) say of us?
A27252	What would become of their lives, if you had sunk?
A27252	Wherefore didst thou doubt O thou of little faith?
A27252	Wherefore?
A27252	Who but he put the Star- Chamber out of Commission, and setled the Councel of State at Whitehall?
A27252	Who laboured in the storm but they, while many of you and us( like Jonas) slept between decks?
A27252	Who shall pay the Messenger, and the Charges?
A27252	Who then be the Traytors, and Murtherers, and king killers, and Parliament dividers?
A27252	Who tooke their parts, and stood as God- fathers when they were named the Roman Catholique Subjects in Ireland?
A27252	Who were our Ancestors?
A27252	Who will you have to subdue your enemies, if you shame them?
A27252	Why doe the Heathen rage, and the people imagine a vaine thing?
A27252	Why should not wee, though jarring now and then, in triviall matters, unite in- the main to the suppressing of this great flame of Englands burning?
A27252	Why so?
A27252	Why then did we not give unto the late Caesar this due?
A27252	Why then do you diversify the unity of the Spirit, and the bond of Peace, into such a variety of hatefull factions, and bitter disputings?
A27252	Why then would they War with the wind?
A27252	Why, what''s the matter, Tertullus?
A27252	Will nothing serve your turn but the utter desolation of our Eden?
A27252	Will they not out of the very bitterness of their grieved spirits cry out against us?
A27252	Will ye hear then what a Charge Tertullus brought in against him to Felix?
A27252	Will ye put a lame man to walk to Lincolns Inne, that never loved Law when he had legs?
A27252	Will yee see some executions?
A27252	You suspect your meat sometimes, and the safety of your persons and houses; and why not as well the very being of your Honour and Safety?
A27252	a being?
A27252	a heart to endite?
A27252	a tongue to utter praise to whom praise, duty to whom duty, worship to whom worship belongeth?
A27252	and a free being too?
A27252	and are not our engines and tools as cunningly framed as yours be?
A27252	and are there not Committees for redresse of such grieveances?
A27252	and are these lesse cruel then Wolves, then Tygers?
A27252	and are they not called Roman Catholique Subjects, to prepare them to be the better entertained by the disaffected Subjects here?
A27252	and doth not the brother betray his brother, and cause him to be put to death in your quarrel?
A27252	and expose us thus to be a by- word to all Nations, and a proverb of reproach?
A27252	and have we nothing to say of ours?
A27252	and is it not as commendable for us in such an age as this, to be of such magnitude of spirit?
A27252	and is it the spirit of godlinesse that puls down the spirit of Magnanimity?
A27252	and now to what passe have they brought us?
A27252	and shall I turn my back now I am charging an Enemy, and now that I have been among Souldiers?
A27252	and shall wee bee cowards?
A27252	and the Welch invaded?
A27252	and their multitudes to his?
A27252	and their rage to his Tophet?
A27252	and these, be not they harsh and cruell?
A27252	and were not more sent for to invade?
A27252	and what a number prove chaffe and rottennesse upon tryall, and will pay no Rent, because they think, the incomes of their prayers be so little?
A27252	and what is the Childs Pot- gun of mans hatred to the roaring Cannon of Gods indignation?
A27252	and what is the famine and the sword( yet devouring) but the print, and direfull footsteps of their Malignity?
A27252	and what kinde of shape did they bear?
A27252	and what think you English men, did they come for your good?
A27252	and what would have become of the sheep, if the Lamb had not got the conquest?
A27252	and why are they blessed that deal treacherously?
A27252	and why should not they beat off injuries as well as we?
A27252	and yet art thou silent?
A27252	and yet behold they unite againe; how oft hast thou befoold their cunning?
A27252	and you because such engineers?
A27252	and, English Irish?
A27252	are they not winnowed, sifted, tried, turned upside down?
A27252	are we cured?
A27252	as deep as Hell( for wisedome) what canst thou know?
A27252	as well as those poor souls, now under the Altar crying, how long Lord?
A27252	but especially in the north?
A27252	by thee, a weak despised handful?
A27252	canst thou find out the Almighty to perfection?
A27252	could they frame such a charge against their enemies?
A27252	did they trust God with events, and shall wee suspect him, doubt him?
A27252	do they wish worthy things to a Nation?
A27252	doe they fly back; or doe they yeeld and give up all with Ahab?
A27252	even cry out of violence, and thou savest not?
A27252	for your cure?
A27252	have not Scotland invaded?
A27252	have they not destroyed where ever they have been?
A27252	have they not divided the spoil?
A27252	he hath made you Magistrates, and Magistrates of the first- rate in Europe, and can you bea ● e the sword in vain?
A27252	he will look out a Chirurgion for them, and provide a good pension in the interim, is their estate wasted?
A27252	how are many countreys pestred with these Locusts?
A27252	how are they overspread with them?
A27252	how long shall I cry unto thee, and thou hearest not?
A27252	inside out?
A27252	it is as high as Heaven( for holinesse) what canst thou do?
A27252	it shall be made up an hundred fold, have they lost friends?
A27252	let us alone?
A27252	nay, do they not rather prove unthankfull and unkind to those that have preserved them, and saued their lives, and propt up their Greatnesse?
A27252	no bloody footsteps?
A27252	no scarres or characters yet visible?
A27252	not Paul?
A27252	or are ours lesse hurtfull and dangerous then theirs were?
A27252	or are we bleeding still?
A27252	or for a curse?
A27252	or for your goods?
A27252	or our miseries fewer?
A27252	or rather do not we exceed them in all in sin and misery?
A27252	or that is worse then death, disinherits and shames him that was for the Cause; and for no other fault, but for being so?
A27252	or to destroy you?
A27252	presuming upon Sisera''s great Host, and iron Chariots; and are there not many such wise Ladies in England?
A27252	such dear relations as wives to be deflowred by them, children to be enslaved by them?
A27252	such pleasant dwellings?
A27252	such stately houses?
A27252	the Walloones invaded?
A27252	the body politicke, and then the Members of Christs body also from one another, the body mysticall?
A27252	thou that givest man understanding, dost not thou consider?
A27252	thou that madest the eares, dost not thou hear?
A27252	to save you?
A27252	turned into Hell when a man is at Heaven gates?
A27252	up Lord, why sleepest thou?
A27252	were these valiant?
A27252	were they men or beasts?
A27252	what a deal of mischief hath this Toleration and Vnion with them, by Marriage and Co- habitation wrought upon this nation?
A27252	what care I for Edom and Moab and Ishmael, and a hundred more?
A27252	what if they have a dark Lanthorne too, and are underminers of your honour and safety?
A27252	what mischief hath this ungodly mixture wrought amongst us?
A27252	what you?
A27252	why do you hinder Justice?
A27252	why dost thou shew me iniquity, and cause me to behold grievance?
A27252	why?
A27252	yet they will still have a Iuncto; how many of them hast thou satiated with their own rage, and glutted with their own goare?
A27252	you, that like mad men set us in a flame?
A43633	''T is readily granted, that there is a disserence betwixt the Bishop and the Defendant, as to Riches,& c. But what then?
A43633	( Quoth Hob) I know none but that they say Sir Francis Pemberton is made Lord chief Justice Scroggs: Scroggs?
A43633	( Sir George Jefferies brought the Books, and pointed with his Index to the two last Lines of the Black Non- Conformist, namely — A Bishop sayest?
A43633	( a likely matter) when there is a great Bishop, and Privy- Councellor, and great with the King and Court; For the Defendant?
A43633	( if any Body could tell; for I believe the Defendant himself can scarcely tell that) and lastly, Where he himself is?
A43633	( quoth a) a likely business; Scroggs?
A43633	( replied Petty- fogger) in Words or Deeds?
A43633	( replyed the Defendant) what?
A43633	( where is your Jus Divinum now, my Lord?
A43633	1. a Statute that I doubt not but to make good against you all?
A43633	1. if it be in force?
A43633	2?
A43633	2?
A43633	3, 4. that sits in the Temple of God, and opposeth, and exalteth himself above all that is called God?
A43633	A Whigg,( dost say?)
A43633	And all this for what?
A43633	And did not he lose their Hearts thereby?
A43633	And have shook hands with Grace and parted?
A43633	And have they not been inexorable, and like the Meridian- Shadows( of Men running North- ward) which flys the faster, the faster they are pursued?
A43633	And he shall restore the Lamb four- fold,( Mark that, four times 2000 pounds; How much is that?
A43633	And instead of curing our distempers and wounds, or of endeavours to heal our breaches, must men be countenanced to make them rancor more?
A43633	And not since found?
A43633	And then the nimble Magistrate tosses them to the Bishop again?
A43633	And to defame a Prelat,( that in comparison of God is but Worms- meat) shall the temporal Punishment be no less than Imprisonment, or 2000 l. in Mony?
A43633	And what Mischiefs have come to the Church, to the Nations, to Christianity and Christendom, by these rash sanguinary ways?
A43633	And what tho''Priests do wait by Writ of Cape?
A43633	And wherefore were David''s Enemies so malicious?
A43633	And why?
A43633	Are Neptunes Clerks, and Bishops such No mercy from them can be found, As whosoever doth but touch Upon them, sinks unto the ground?
A43633	Are men bound to Repair when there are no Dilapidations?
A43633	Are they not inexorable to any Terms, but what is worse than Death, and ill becomes a Gentleman or a Christian?
A43633	Are you above the Law?
A43633	Ay, but when?
A43633	Ay, set but the Clergy — upon a Man, and you need not set any Dogs upon him to worry him?
A43633	Bishop and''s Clerks; Call you Rocks so?
A43633	Breath- seller replied, — Canst thou not swear Treason against him?
A43633	But Crafty replied, How long ago?
A43633	But Thompson and Heraclitus — How now?
A43633	But do we find in Scripture such a destroying- Divinity?
A43633	But do you think that that unthinking King would hear them?
A43633	But still you will object — what have I to do to discuss these State- matters, sit chiefly for a Parliament?
A43633	But to the Question keep and tell, Why that Name suits those Rocks so well?
A43633	But what shall the Locusts and Caterpillars do?
A43633	But where is the Judg will declare against its force, and say in Westminster- Hall that it is repealed?
A43633	But who those names did give, and why?
A43633	But, I confess, my Lord, at that time, I knew no better,( How does Interest blind the Eyes of the wisest?)
A43633	But, prethee( Tory) tell me why They were so call''d( for Rythme) truly?
A43633	Can you prove your Words?
A43633	Do you mark me?
A43633	Do you plead Gospel against Law?
A43633	Do you speak against Prelacy?
A43633	Drown''d in their Seas, hid from the Eye, Men lost, e''re they these Rocks espy?
A43633	Find fault with Oppressions and Extortions of Ecclesiastical- Courts, with Apparitors, Registers, Commissaries, and all that Fry of Lay- Elders?
A43633	For Harris has not wit, memory, nor docility, to repeat my words twice together alike off- book; and must I pay 2000 l. because he wants Wit or Grace?
A43633	For the Defendant, do you say?
A43633	For who but an Ass would write or speak so much plain and naked truth in a dissembling, Hypocritical and lying Age?
A43633	Ha?
A43633	Have they not rockie Hearts of Stone?
A43633	Have we, with so much adoe, been puzzling all this while, these 40 Years, and are we not yet got over the Lambeth- Canons and Constitutions of 40?
A43633	Hey- day — where live we?
A43633	How can you answer it, to turn Promoter in the Spiritual Court?
A43633	How can you answer it?
A43633	How can you answer the invading of my Legal Rights by an Illegal Sequestration, contrary to Magna Charta, and the Petition of Right?
A43633	How did King James court them?
A43633	How has this Defendant been pester''d within this Twelve Months?
A43633	How have they been bassled, disappointed and beloved with their own Politick, Wyles, Shams, and Gimcracks?
A43633	How long is it since you can prove you were in his Company?
A43633	How now?
A43633	I''le venture all I have in the World upon this Contest, if you will stake an equal Gage: What?
A43633	If All be Caesars?
A43633	If this Statute be repealed, Why does not the Judges so declare it?
A43633	If you will not consent to a new Tryal, upon so profitable, so honourable and so advantagious Terms, what will men think and say of you?
A43633	Is Libels the way then?
A43633	Is Sampson bound?
A43633	Is it come to this?
A43633	Is it for a Bishop to be a Striker, that is, an Action- Driver or Promoter?
A43633	Is it not an ill thing for a Minister to be Non- Resident ever since before Mid- Summer last?
A43633	Is not this bold, daring, and abominably impudent?
A43633	Is that such Policy?
A43633	Is that the way?
A43633	Is the Push come to a Head?
A43633	Is the boyle Ripe, that has been so long a breeding?
A43633	Is this good Behaviour?
A43633	It is not meet, that we should leave the Word of God and serve Tables?
A43633	Lastly; What Jury alive( except this) could, against the Evidence of so many substantial Witnesses, credit one single Creature, that was so infamous?
A43633	Must the Defendant be ruin''d by one alone, and such an one, and one so infamous?
A43633	News?
A43633	No Tory can this Truth confute, For Tory- Cain did Persecute, For Difference in Religion too, Plagu''d the Dissenter;( Is''t so now?)
A43633	Or did the Gondeliers who see Romes Bishop with insulting feet Tread on great Fredricks neck, that he In Venice City shame might meet?
A43633	Or were the Flamens in the time Of Pagan- worship so renownd For Cruelties?
A43633	Or, make them as of Old?
A43633	Or, that he is a common Drunkard, or a common Whoremaster, or a common Swearer?
A43633	Room enough for the He''s and She''s, let them go there and work and Engender; why should not Spiders spin?
A43633	Rouse to the Speaker] you have heard the Voice of the wicked one — Judas( quid dabetis?)
A43633	Scroggs( quoth a) that was discarded or discharged honourably: Scroggs that was questioned for as much as his life was worth in Parliament?
A43633	Scroggs, but, as thought unmeet, discharged; but to mend the Market,( who comes there?)
A43633	Scroggs?
A43633	Seal those Cap — there; are you sure they are all sent to the Devil?
A43633	Search Histories, consult the Past- times, and then tell me, if there can be worse fools in Nature then some that call themselves Polititians?
A43633	Shall they escape by Iniquity?
A43633	Sir Thomas Exton,( said the Defendant) was there no Colloquium, no Discourse preceding nor subsequent to to the Words Ignorance, — and Impudence?
A43633	Speak out, who do you mean by?
A43633	The Bishop is great, Who denies it?
A43633	The Horary Questions will be, Where the Defendant''s Estate is?
A43633	The King may seize their Temporalities for Contempt — no wonder they frisk, being so netled; How they strive for Life?
A43633	The Popishgloss, says, Temporal and Spiritual Sword, but what is that to you?
A43633	The same Hand that gave the Wound give the Cure?
A43633	Then do not whine, The present Good or Ill( alone) is thine; But — what''s i''th''depth of future Times — can''st tell?
A43633	Then,( Good Sir George) retorted the Defendant, Where is your Veracity, your Truth good Sir George?
A43633	This is no Persecution to speak of — but — except death — what is worse?
A43633	Thou tellest my wandrings, put thou my Tears into thy Bottle: Are they not in thy Book?
A43633	Treason?
A43633	Vulnus opemque tulit?
A43633	Was it their crime, And only theirs?
A43633	Well then, Has not Mr. Harris been non- Resident and deserted his Flock ever since Mid- summer last?
A43633	What Mischief to the Church( in all Ages) has it brought?
A43633	What care they for Discipline?
A43633	What cringing Letters( upon this Hope) were writ to his Holiness?
A43633	What displeasure of the King or great men of the Realm have you incurred hereby?
A43633	What has the House of Prayer to do with a Den of Thieves?
A43633	What have we to do with a Devil in the likeness of Samuel?
A43633	What is bold, daring, and impudent, if this be not?
A43633	What suffer Scripture to be quoted instead of Law, and Christ and his Apostles, instead of Cook and Littleton?
A43633	What tho''at present they be shy of thee?
A43633	What tho''thy Naked- Truth by some be blamed?
A43633	What will not Malice and Man- catchers swear?
A43633	What''s this but to be a Make- bate?
A43633	What?
A43633	What?
A43633	What?
A43633	What?
A43633	What?
A43633	What?
A43633	Where do we live?
A43633	Where to be argued?
A43633	Whereupon the Earl( one time when he saw him weep) ask''d him, What ail''d him?
A43633	Whether the Proceedings in the Ecclesiastical- Courts, being made under the name Stile and Seal of the Bishop were warranted by Law?
A43633	Who are you for?
A43633	Who are you for?
A43633	Who do you mean?
A43633	Who would have thought, when Job was on the Dunghil, that his latter End should doubly transcend his Beginning?
A43633	Who, I?
A43633	Whose Vices?
A43633	Why do these Rocks so covert lie?
A43633	Why should we make our selves thus the Town- talk, the Kingdoms talk, the chat of every Ale- bench and Coffee- house?
A43633	Will Men never take warning, till they be maul''d 2000 l. thick?
A43633	Will any Man of Honour stoop so low to take notice of such contemptible Wretches?
A43633	Will you( quoth Sir Thomas) publickly and in Print retract and refute your Books called the Naked- Truth?
A43633	Would you make Bishops stony- hearted?
A43633	You, that are so blunt and such a plain Dealer, do you mean those Throngs about Temple- Bar, and Chancery- Lane?
A43633	a silly Question not to be nam''d?
A43633	and King Charles the First humble himself, in hopes of an Alliance with Spain?
A43633	and a Proctor''s Boy?
A43633	and be naught( to him) This''t is to want good breeding: Scroggs and be hang''d( to him) for a silly villian?
A43633	and in what place?
A43633	and then, what will become of you all?
A43633	and to strike with his two- edged Sword, and hack and hew both ways?
A43633	and why?
A43633	and yet what Wretches in England are greater contemners of the King''s Laws than they?
A43633	and your Prime- Law?)
A43633	are you indeed?
A43633	as you have hack''d me in Spiritual Court, and Temporal Courts?
A43633	but we have a Law and Act of Vniformity, and must not Laws be put in Execution?
A43633	can you tell us that?
A43633	did vex and depauperize the Subject( will men never take warning?)
A43633	do you know who you speak against?
A43633	do you not honour a Lord, and a Lord''s Son?
A43633	do you think a Lawyer will tell a Lye?
A43633	do you think wise Men do not know which side of their Bread the Butter lies on?
A43633	for what?
A43633	for what?
A43633	good sence, and Tory- like) had, that pull''d off Hick''s( what?
A43633	how can you in Conscience or honour take a penny on''t, when you are not damnified a penny?
A43633	how depopulated?
A43633	how despicable to all their Neighbours, that were so formidable( so latley) to England, and the Christian World?
A43633	in God''s Name, are any Prelats greater than the Laws, or too big to be subject to the King''s Laws, or too great to be good?
A43633	is he conformable in every Point to the King''s Ecclesiastical Laws?
A43633	is it come to that after so much blood- shed?
A43633	might some say to David — When?
A43633	must Parliaments always be plagu''d with these Earwiggs and Tantivees?
A43633	must the Church and Kingdom twice be split on the same Rock?
A43633	nay, what shall God have?
A43633	no Name can be bad enough for this wilful and daring Attempt, and Contempt: What?
A43633	or bound with Wit hs of smal Cords, made on purpose to be broken?
A43633	or could have devised a shorter cut, or a neerer way to stop their own Wind- pipes, and ruine themselve, and their posteries?
A43633	or have your Superiors to take from you your Rights, and you must not speak for your self?
A43633	or rather wounds which were( I thought) quite closed, and must men rend and tear them open again Impunè?
A43633	or, greater Oppressors?
A43633	or, is it Piety?
A43633	or, who can imagine that a Man means a Popish- Plot, when he expresly says, a Horrid Plot against my righteous Name?
A43633	or, who swears against me, but the for- sworn Rogues, Groom, and Martin, your Apparitors, six Proctors, Harris and Exton, all Ecclesiastical Fellows?
A43633	plain Hick — still?
A43633	prefer the Favour of a Bishop before Hickeringill?
A43633	quoth Mortlack yes I can; In what?
A43633	run Men down with a Noise?
A43633	saith Solomon, when will ye be good?
A43633	says, They( the Whiggs) clamour and say, the Dammages are excessive:( Honestly said for a Fool or Jester) Why so?
A43633	that a Man can scarce stir there without being justled or run down by them or their Coaches?
A43633	the Vermine of the Land, the Locusts, and the Caterpillars?
A43633	those Crouds of Pen and Inkhorns?
A43633	what Complements( for I hope they were not in earnest) to Pope Gregory the 15th,( that Wretch)?
A43633	what Oppressions does your Discipline- mongers correct?
A43633	what Sins?
A43633	what do you produce a Bible instead of a Breviate?
A43633	what minute favour of the King have you lost by this Scandal, that had never been heard of, if Harris had not broacht it?
A43633	what of the Church?
A43633	what will you give me?
A43633	what''s this but to hang men up in effigie, for fancies of his own making?
A43633	what?
A43633	when as Bonner a Friend to Jaylors was?
A43633	when will ye be Wise?
A43633	where his Goods?
A43633	where his Lands?
A43633	where his Moneys?
A43633	whether within a Mile of an Oak, or just under the Bishop''s Nose?
A43633	which of your many High- Places or Preferments have you( thereby) lost, either Temporal or Spiritual?
A43633	who comes next?
A43633	why a Picque at mee only?
A43633	why do you make fish of one, and flesh of another?
A43633	— what am I going to write?
A57919	5. Who gave counsel to his Majesty so suddenly when the sickness was so dangerously spread, to convene this Parliamant?
A57919	After that opportunity lost, when the whole Army was landed, with destruction of some of our men, why was nothing done?
A57919	Again, if the Law be so clear as you make it, why needs the Declaration and Remonstrance in Parliament?
A57919	And although Religion( saith he) and the truth thereof be in every mans mouth, what is it other then an universal dissimulation?
A57919	And how, or why can this forwardness be in them, but in hope to cast the imputation of frowardness upon us?
A57919	And when afterwards I saw, that men were to be put to their Oath, With whom they had had Conference, and whether any did disswade them?
A57919	Are not Honors now sold, and made despicable?
A57919	Are not Judicial Places sold?
A57919	Are not such deliberations repugnant to your Royal temper?
A57919	Are the Authors of it, afraid of it, or ashamed of it?
A57919	At Oxford in a late Divinity Disputation held upon this Question, Whether a Regenerate Man may totally and finally fall from Grace?
A57919	But suppose this might be brought to pass, what then, shall this gift of ours be lost, or cast away?
A57919	But suppose this might be brought to pass, what then, shall this gift of ours be lost, or cast away?
A57919	But the question here is, Whether this Return be within it?
A57919	But what have we said all this Parliament?
A57919	But what need I add spurs to a forward horse?
A57919	But what need I add spurs to a forward horse?
A57919	But where is the Enemy?
A57919	By one and the same thing have King and People been hurt, and by the same must they be cured; to vindicate, what, new things?
A57919	By what Counsel those Designs and Actions of War were carried and enterprised?
A57919	Did not the Duke serve us in breaking the two Treaties with Spain, out of spleen and malice to Conde Olivares?
A57919	Do we desire to destroy those Spiders that spin this Net?
A57919	Do we desire to destroy those Spiders that spin this Net?
A57919	Do we desire to extinguish the care of them, that they may never more germinate in this Commonwealth?
A57919	Do we desire to extinguish the care of them, that they may never more germinate in this Commonwealth?
A57919	Do we desire to sweep all Grievances out of this Land?
A57919	Do we desire to sweep all Grievances out of this Land?
A57919	Do you not perceive your bowels yearn at the thought of so ungrateful an offence?
A57919	Doth not this Man the like?
A57919	Doth our Law judge any man before it hear him, and know what he doth?
A57919	E. 3. were they then in doubt in Parliament to name men that misled the King?
A57919	For Rees voyage, was not the whole action carried against the judgement of the best Commanders?
A57919	For first, Who accused me?
A57919	For, what signifies seditio Regis, or tumultus Regis?
A57919	God knoweth, I have endeavored alwayes to keep a good Conscience; for a troubled one, who can bear?
A57919	He goes about to destroy the Kingdom and Commonwealth by his Divinity; but do we finde in Scripture such a destroying Divinity?
A57919	He will settle our proprieties and goods, have we not had a gracious answer?
A57919	His Majesty answered, For Gods sake, why should any hinder them in their Liberties?
A57919	How cometh this about?
A57919	How did he recommend unto his love, the Nobility, the Clergy, and the Communalty in the general?
A57919	How doth this agree with the first Fundamental Position?
A57919	How lately, and how often hath this Man commixed his Actions in Discourses with ACtions of the Kings?
A57919	How powerfully did he charge the Prince with the care of Religion and Justice, the two Pillars( as he termed them) of his future Throne?
A57919	How that agreeth with his Majesties Commission and Proclamation which are quoted in the Margent?
A57919	How then shall I know what it is?
A57919	I Am as much grieved as ever, said Sir Dudley Diggs; Must we not proceed?
A57919	I said, but by one; His Majesty asked, how many were against him?
A57919	IF you grant this Liberty, what are you the better by other priviledges?
A57919	If a man would wish harm unto his enemy, could he wish him a greater torment, then to be wrested and wringed with ambitious thoughts?
A57919	If our Petition did trench actually upon his Majesties Prerogative, would our saying that we intended it not, make the thing otherwise then the truth?
A57919	In the Composure of these things there is great difference: What differences have been between the Courts of Chancery and Kings Bench?
A57919	In the same Page weigh it well, How this Loan may be called a Tribute, and when it s said, We are promised it shall not be immoderately imposed?
A57919	In this Case, what Subject dares complain?
A57919	Is not the Body of more worth then the Raiment?
A57919	Is not the time of the year too far spent for the Navy to go forth?
A57919	It is in the bottome, view the Reign of Henry the Third, and whether it be fit to give such allowance to the Book, being surreptitiously put out?
A57919	It rests then to be considered, what( being such) he is in reference to the King and State?
A57919	LEt us look( said he) into the Records, and see what they are, what is Soveraign Power?
A57919	Lastly he saith, That hereafter ye shall never have the like cause to complain; May we not think the breach is made up?
A57919	Let us draw towards a conclusion: The Question is, whether a Feeman can be imprisoned by the King without setting down the cause?
A57919	May not the Privy Councel commit without cause shewed in no matter of State where secrecie is required?
A57919	Nevertheless, the Captains and Owners of the said Merchants Ships doubted upon some points( to wit) first, Against whom they should be employed?
A57919	Non sentis tanti cogitatione facinoris ingrati animi tui viscera perhorrescere?
A57919	Nonne ejusmodi consiliis Regalis ingenii indoles reclamitat?
A57919	Nonne vides sententia Majestatis tuae iis omnino coelum eripi, qui tibi Regnum reliquerunt, dum eos in Religionis cultu aberrasse contendis?
A57919	Olivares replied, That this was a preposterous demand; What to assist with Arms against the Kings Uncle, and the Catholick League?
A57919	Or lastly, whether they will measure it by that Judgment which the Duke hath pass''d against himself in the guilt of his own Conscience?
A57919	Or whether I did ever any the least act that was not suitable to the same Profession?
A57919	Or whether being contented to wave the advantage of that Pardon, I should put my self into a legal way of Examination for the Tryal thereof?
A57919	Others desired the House to consider when and where the late promise was made, was it not in the face of both Houses?
A57919	Quid te exempta juvat spinis de pluribus uva?
A57919	Quis me Judicem fecit?
A57919	R. 2. the Parliament moderateth the Kings prerogative, and nothing grows to abuse, but this House hath power to treat of it: What shall we do?
A57919	Secondly, Admit that this be for Treason done, when he is privy: Whether in this case he may be a Witness, or not?
A57919	Shall we alledge his Majesties pleasure, that the solemnity be performed in the Christmas Holidays?
A57919	Shall we our selves relinquish or adulterate that which cost our Ancestors such care and labour to purchase and refine?
A57919	Shall we urge the restoring of the Palatine?
A57919	Since this Parliament begun, hath there been any dispence made of that which hath formerly been done?
A57919	Sir, will You kéep Peace and Godly Agréement( according to Your Power) both to God, the Holy Church, the Clergy and the People?
A57919	Sir, will You( to Your Power) cause Law, Justice, and Discretion to Mercy and Truth, to be executed to Your Judgment?
A57919	THis Question was put to all the Justices; Whether a Peer impeached for Treason shall be tried in Parliament?
A57919	That handful of men sent to the Palatinate, and not seconded, what a loss was it to all Germany?
A57919	The Council then fell into Debate, whether by the Law of the Land they could justifie the putting him to the Rack?
A57919	The Lords by Order referred to the Justices this Question; Whether the King may be a Witness in case of Treason?
A57919	The next thing is the main point in Law, Whether the substance or matter of the Return be good, or no?
A57919	The question is, Whether we shall secure our selves by silence, yea or no?
A57919	The question was put to a Lacedemonian, Why their City wanted Walls?
A57919	Then said Mr. Selden, Dare not you, Mr. Speaker, put the Question when we command you?
A57919	Then the Bishop asked, whether those places where those Puritans were, did lend money freely upon the Collection of the Loan?
A57919	Then the Lord Keeper demanded of the Lords, whether their Lordships would adjourn the House till Thursday next?
A57919	Then the Lords asked him, When he would bring in his Answer?
A57919	There is a stop, and never did a Parliament propound any thing but it hath been perfected sooner then this is: may not the King say, What have I done?
A57919	Therefore if Mercy and Mitigation be in your Lordships power, and no way cross your ends, Why should I not hope of your favor and commiseration?
A57919	To which the Doctor answered, Yea, but my hand is to it, what shall I do?
A57919	We have Grievances, we must be eased of them; who shall ease us?
A57919	Weighty it is, and great; as great as the honor, safety, and protection of Religion, King and Country; And what can be greater?
A57919	What Prince can express more care and wisdom?
A57919	What Remedy can be expected from a Prince to the Subject, if the enormities of his Kingdom be concealed from him?
A57919	What back- ways, what by- ways, have been by this Duke found out, is too well known to your Lordships?
A57919	What be their malicious and ambitious ends?
A57919	What did we aim at, but to have served his Majesty, and to have done that that would have made him Great and Glorious?
A57919	What doth this tend to but the utter subversion of the choise Liberty and Right belonging to every free- born Subject of this Kingdom?
A57919	What have they to do with Kerchiefs and Staves, with lame or sickly men?
A57919	What is it for his Allies to scratch with the King of Spain, to take a Town to day, and lose it to morrow?
A57919	What may a man call his, if not Liberty?
A57919	What stronger evidence can be given in of a wonderful defect of Courage?
A57919	What the multitude and Potency of your Majesties enemies are abroad?
A57919	What the said Earl saw in his Majesty, that he should think him so unworthy as to change his Religion for a Wife, or any earthly respect whatsoever?
A57919	What was the reason of that Conquest?
A57919	Where the word of the King is, there is power; and who may say unto him ▪ What doest thou?
A57919	Whether a considerable sum of money be yet required?
A57919	Whether an Accusation upon Common Fame by a Member of this House, be a Parliamentary way?
A57919	Whether the Duke being Admiral, be not the Cause of the loss of the Kings Royalty in the Narrow- Seas?
A57919	Whether the Duke, having been our Servant to break the Match with Spain, made not a worse Match with France; and upon harsher terms?
A57919	Whether the Six Heads delivered by Doctor Turner to be the Cause of the Evils that were grounded upon Common Fame, be to be debated in Parliament?
A57919	Whether those Eight Ships lent to the French King, which were imployed against the Rochellers, were not paid with the Subsidy- money?
A57919	Who gave me up to your Lordships?
A57919	Who hath dealt so with him, and what speeches or perswasions he or they have used to him, tending to that purpose?
A57919	Why did not his Majesty declare the Enemy presently upon granting those three Susidies?
A57919	Why was not this want of Money foreseen, but now onely thought upon unexpectedly, and dangerously considering the sickness?
A57919	Will it not be fit to grant him this Honor, to have the Precedency?
A57919	Would the Pope be won to suffer Heidelburgh, which he accounted the most dangerous Nest of Hereticks after Geneva, to return to her former strength?
A57919	Yea, but you were otherwise inutile, not coming to the Star- chamber, nor to the Council- Table?
A57919	You say well saith the Secretary, Would you that I should tell the King so much?
A57919	all is, that we provide for Posterity, and that we do prevent the like suffering for the future: Were not the same means provided by them before us?
A57919	and do not they then sell Justice again?
A57919	and how vigilant and constantly industrious they are in pursuing the same; is well known to your Majesty?
A57919	and if it have such reference, is it not clear that then it must needs have an operation upon the whole Petition, and upon all the parts of it?
A57919	are we hand in hand for his supply, shall it be said that this day it was moved, but denied?
A57919	are we secured for time future?
A57919	but if all the House be on fire, will we then think of amending what''s a miss?
A57919	can we do more?
A57919	do we not deal with a wise King, jealous of his Honor?
A57919	for if his Majesty be perswaded by any to take from his Subjects what he will, and where it pleaseth him; I would gladly know what we have to give?
A57919	have we trenched on the rates of the Deputy Lieutenants?
A57919	how compatible or incompatible with either?
A57919	how shall we answer our duties to God and men?
A57919	if false, how can we hope to satisfie his Covetousness?
A57919	if nothing was intended, why were they landed, and why were they shipt again?
A57919	if nothing were intended, wherefore did they land?
A57919	if there were a service, why were they shipt again?
A57919	is not his Majesty ingaged in his Royal word?
A57919	is there no balm in Gilead?
A57919	it may put our whole business back, wherein can this disadvantage us?
A57919	or how can we think of giving of Subsidies, till we know whether we have any thing to give or no?
A57919	secondly, What Foreign power they should be bound to take into their Ships?
A57919	shall it be the same thing in sense with seditio contra Regem?
A57919	the Spanish ships fit for the satisfaction of a voyage ● either in point of honour, or in point of profit: why was it neglected?
A57919	they grow cold, have I not told them, I will proceed with as much grace as ever King did?
A57919	was ever a verbal Declaration of the King verbum Regni?
A57919	was not the Army landed?
A57919	we have united them, and have betrayed our selves more then our enemies could: Men and Brethren, what shall we do?
A57919	what difference is there between imprisonment at home, and constrained imployment abroad?
A57919	what greater disloyalty, rebellion and disobedience, then to depress supreme Authority, to tye the hands and clip the wings of Soveraign Princes?
A57919	what will you give me, and I will betray this State, Kingdom, and Commonwealth?
A57919	when grievances be, the Parliament is to redress them: Did ever Parliament relie on Messages?
A57919	when the whole Army landed, why was there nothing attempted?
A57919	why do we trouble our selves with the dispute of Law, Franchises, Propriety of goods?
A57919	why may we not name those that are the Cause of all our evils?
A57919	why was it not atchieved, it being granted on all hands feasible?
A57919	will you not rather quench the fire?
A57919	would not this be an hinderance to his Majesties service?
A56211	( But what, without any limitation or condition at all think you?
A56211	( or which is verily the same thing) promise it to the Prince?
A56211	* Quae alia vita esset, si L ● ones ursique regnarent?
A56211	* Quanto autem non nasci melius fuit, quam numerari inter publico malo natos?
A56211	14. gave this answer to the Souldiers who demanded of him, what shall we doe?
A56211	29. were resistance of him, in case he assaulted him, and his Forces, utterly unlawfull?
A56211	4 Was there ever more cause of resistance then in those dayes?
A56211	4) What then?
A56211	; you Englishmen, will you cast me downe from the Kingdome as you did my Father, and kill me being praecipitated?
A56211	Abijah in pursuance hereof, rending Ieroboams garment into twelve pieces, tell him?
A56211	After this, he againe called others which were more familiar with him, and so talking to them said, What a pernitious example give you to others?
A56211	After which God said to Samuel, How long wilt thou mourn for Saul, seeing I have reiected him from Reigning over Israel?
A56211	After which things in order by him finished, the question was asked first of the Lords, If they would admit and allow that Renouncement?
A56211	After which, the King sent his Arms with this Message to the Pope: See whether this be thy sonnes Coat or not?
A56211	Am I not over- tedious to thee in naming these Authors, which yet are none of ours?
A56211	An lex sit Regni usis fructuarius?
A56211	And David said to Abishai, Destroy him not, for who can stretch forth his hand against the Lords Annointed, and be guiltlesse?
A56211	And are the new Promises and Protestations( thinke you) better then the old?
A56211	And doth not the Text directly affirm?
A56211	And if so, then why not Kings as well as they, or other temporall M ● gist ● ates, not withstanding any of the objected Texts?
A56211	And is not this the present case?
A56211	And now to you my Lords; How or by what authority durst you presume to levy Forces against me in this Land?
A56211	And shall not the Lawes for the preservation of the Subjects Lives, Liberties, estates be more inviolably observed, more severely prosecuted?
A56211	And shall we dreame of a new world, onely in this dissembling age; when King- craft is improved to the utmost?
A56211	And shall we then yeeld it up and betray it to our adversaries without strife or resistance?
A56211	And the people said unto Saul, Shall Ionathan die who hath wrought this great salvation in Israel?
A56211	And when David replied, What have I done,& c. that I may not fight against the Enemies of my Lord the King?
A56211	And where may d Morall Fables be silent?
A56211	Anno 1431. when this mighty question was debated; Whether a Pope were above a generall Councell, or a Councell above him?
A56211	Are not the Subjects dayly taxed, imprisoned, plundered, murthered; the Priviledges of Parliament dayly infringed, many wayes?
A56211	Are not two sparrowes sold for a farthing?
A56211	Are such the Ministers of God for our good here intended?
A56211	Are they not all one in substance?
A56211	Are they not much better, much dearer to God, to Kings, then foules?
A56211	As the Lord liveth, the Lord shall smite him, or his day shall come to dye, or he shall descend into battell and perish?
A56211	But he who will dispute among the Polonians, whether the King or the whole people of the Kingdom, represented by the Estates of the Realm, be greater?
A56211	But how did they make themselves of Subjects such absolute Monarchs?
A56211	But how then shall the Scriptures bee fulfilled, that thus it must be?
A56211	But if these particulars be not in question; you may now demand, what the knot and true state of the present Controversie, in point of Conscience, is?
A56211	But is this true of Tyrants?
A56211	But the Arch- bishop being afterwards demanded, why he had spoken these things?
A56211	But then shall it be lawfull for every ordinary slave to doe the like?
A56211	But was this the holy Ghosts meaning thinke you, in this place?
A56211	But what concerning the Pope himselfe?
A56211	But what if the king should violate these conditions, might the people lawfully resist him?
A56211	But what is this society and conjunction?
A56211	But what shal we say of those kingdomes which are wo nt to be carried by succession?
A56211	But what, if the Nobles themselves have colluded with the King?
A56211	But why is a condition annexed to a contract, but onely to this end, that if it bee not fulfilled, the contract should become voide in Law it selfe?
A56211	By me Princes( put as contradistinct to Kings) decree justice; By me Princes Rule AND NOBLES, YEA ALL JUDGES OF THE EARTH?
A56211	By 〈 ◊ 〉 of Law, or by 〈 ◊ 〉?
A56211	Captaines of warre, that they should lead an Army against enemies?
A56211	Cui Bello non idonei, non prompti fuissemus, etiam impares copiis, QUI TAM LIBENTER TRUCIDAMUR?
A56211	Deinde, cur non summo studio justitiam sectamur,& exosam habemus injustitiam omnes?
A56211	Doe the Ethnickes, Turkes, ● inally some Christians, persecute, crucifie, vex Christ in his Members?
A56211	Doe they secure us in any kinde for the present, and will they doe it for the future?
A56211	Doth God take care for Oxen?
A56211	Doth the whole world, as farre as Christianity extends it selfe, obey the German Emperours?
A56211	Eightly, If they shall now demand what Presidents there are for this?
A56211	Fiftly, what resistance of the higher powers is here prohibited?
A56211	For if a man finde his enemy WIL HE LET HIM GO WEL AWAY?
A56211	For the fifth and last, b What kinde of resistance of the Higher powers is here prohibited?
A56211	For the fourth Quere: Whether Kings and Kingdomes be Gods ordinance; or an institution Iure divino, not a humane ordinance, instituted Iure ● umano?
A56211	For the second, Whether the Roman Emperor in Pauls time was the highest Soveraign power in the Roman State, or not?
A56211	For what shall it profit a man if he shall gaine the whole world and lose his owne soule?
A56211	For what?
A56211	For who doubteth that the priests of Christ are accounted the FATHERS AND MASTERS of Kings, Princes, and all faithfull Christians?
A56211	For why, I pray, are Kings said to have innumerable eyes, many eares, long hands, most swift feet?
A56211	Furthermore, is not this a known truth, that no violence, no not in the longest lasting servitude, can be prescribed against liberty?
A56211	Furthermore, is the Royall dignitie a possession, or rather a function?
A56211	Have not I men and armes, who( if it pleased me) could environ and kill you like sheepe?
A56211	How shall I hope for grace, when you deny me right?
A56211	How then doth Vlpian say, the Prince is loosed from Lawes?
A56211	How wast thou not afraid to stretch forth thy hand against the Lords Annointed?
A56211	I Demand, if wee may justly defend Subjects also that are Strangers against their Lord?
A56211	I demand of what right it is?
A56211	I read, That in the* persecution of the Hunnes, their King Attila being demanded of by a religious Bishop, of a certain Citie?
A56211	I will be thy King, where is any other that may save thee in all thy Cities?
A56211	If Christians may repulse and subdue a Tyrant with their Prayers, Teares, then why not with their Swords?
A56211	If I say, against the Graecians be ● ieging our Troy; why not also against Sinon the incendiary?
A56211	If a function, what community hath it with a propriety?
A56211	If a possession, whether not at least such an one, that the same people by whom it is delivered, may perpetually retain the propriety to it self?
A56211	If the Christians not fleeing, binde neither them, nor us, not to flee now, why should their not resisting onely doe it?
A56211	If then the Parliament are, and must be the onely judges of this question, Which of the two parties now in Arms are Traitors?
A56211	If we be profitable servants, why doe we envy the eternall gaines of our Lord for our temporall sublimities or Prerogatives?
A56211	If when I will retaine my Bishopricke I disperse the flocke of Christ, how is the dammage of the flocke the honour of the Shepherd?
A56211	Is it not known to be a part of miserable madnesse, if the son should endeavour to subjugate the Father, the servant the master to himself?
A56211	Is it not known, that fealty extorted by force bindeth not, especially if any thing be promised against good manners, against the law of nature?
A56211	Is not this David, of whom they sang one to another in dances, saying, Saul slew his thousands, and David his ten thousands?
A56211	Is there no Physitian there?
A56211	It is a question, if any be bound by Law to defend another, when he can?
A56211	It was the Prophets Patheticke expostulation, k The harvest is past, the Summer is ended, and we are not healed: Is there no balme in Gilead?
A56211	Iudges, that they shall pronounce Law?
A56211	Let the men go that they may serve the Lord their God; Knowest thou not that Egypt is destroyed?
A56211	May not God likewise out of private men themselves raise up some avenger of tyranny?
A56211	Moreover, why doth the King swear first, at the peoples stipulation or request, but that he may receive either a tacit or expresse condition?
A56211	Nay, doth not Christ informe us p That the very haires of our head are all numbred?
A56211	Now how doth the Law thus make him a King, but by the Parliament, the Kingdomes great Counsell?
A56211	Now it may( say they) be demanded, how the King ought to be reformed?
A56211	Now verily I demand here, why any man should sweare, but that he may shew that he speaks from his heart and seriously?
A56211	Now what if the cause of the Subject be unjust?
A56211	Now with what arguments were they impelled to the warre, with what reasons were they urged?
A56211	O quantum dissimu ● es Petro, qui sibi Petri usurpant partem?
A56211	Or are Magistrates, Gods Ministers, attending continually upon this very thing, to ruine Parliaments, Church, State, people?
A56211	Or do not they pay tribute to, and Magistrates attend continually upon quite contrary imployments?
A56211	Or if those who ought to shake it off shall impose it, or those who might doe it, shall tolerate it?
A56211	Or saith he it no ● altogether for our sakes?
A56211	Or those who in shew onely fought for him, that they might still detaine him captive to their wills?
A56211	Or which of the two Armies should in point of Law or Conscience be reputed Rebells or Traytors in this case?
A56211	Pharaohs Councellors and Lords,( after sundry Plagues on the Land) said unto him, How long shall this man( Moses) be a snare unto us?
A56211	Plures nimirum Mauri& Marcomanni, ipsique Parthi, vel quantaecunque, unius tamen loci& suorum finium gentes, quàm totiùs orbis?
A56211	Prayers are my Armes: For such are the Defensive Armour OF PRIESTS; Otherwise I NEITHER OVGHT NOR CAN RESIST: Why so?
A56211	Primum, cur non juxta naurae regulam cum proximo agimus?
A56211	Promotion commeth neither from the East, nor from the South; but God is the Iudge; he putteth downe one and setteth up another?
A56211	Quaeris quando i d fiet, ut major pars populi bono consentiat?
A56211	Quid Episcopis Apostolicis& Militiae nostrae?
A56211	Quid verba a ● diam, fact ● cùnv ● deam?
A56211	Quis ergo miretur si populus ob flagitia& scelera Principum paenas luat?
A56211	Quoties etiam praeteritis à vobis SUO JURE NOS INIMICUM VULGUS invadit lapidibus& incendiis?
A56211	Quoties exim in Christianos desaev ● tis, partim ● nimis propriis, partim l ● g ● bus obseque ● tes?
A56211	Secondly, whether the Roman Emperour in Pauls time were the highest Soveraign power in that State, or the Senate?
A56211	Shall Germany again lay on us the yoke of the Roman Empire, which our Ancestors have shaken off?
A56211	Shall all the grace, power, honour, riches, gained by ours, and our Ancessors blood, give place to the Germans?
A56211	Shall he onely admonish his Colleagues of their duty, who themselves doe as much hurt as they may?
A56211	Shall he pull those by the eares who are asleepe, or onely jogge them by the sides?
A56211	Shall they leave dangers, repulses, iudgemen, want to us?
A56211	Si serpentibus in nos, ac noxissimo cuique animali daretur potestas?
A56211	Si ● e i m in hostes exortos non tantum vindices occultos agere vellemus, de sset nobis vis numerorum& copiarum?
A56211	Sir, what doe you?
A56211	So we see smoake from our neighbours fire, and will we not runne and put out the fire where it is?
A56211	Solomon deceasing, Rehoboam his eldest sonne went up to Sechem:( what to doe?
A56211	THEN FOWLES?
A56211	That the deed of an enemy should be taken in the worst sence?
A56211	That two sparrowes are sold for a farthing, and yet one of them shall not fall on the ground without our Fathers providence?
A56211	The Cup which my Father hath given me, shall I not drinke?
A56211	The King distrubed at these words asked her; If she expected not to obtaine her suite upon favour, seeing she was his kinswoman?
A56211	The saying of Guicciardine is dispraised by noble Mountaygn in those his Noble examples?
A56211	The sole question is; Whether this Act, this Defensive Warre of the Parliament and their Forces be high Treason or Rebellion?
A56211	The sole question then in debate must be; Whether the King hath any absolute Negative over- ruling voice in the passing of publike or private Bills?
A56211	The third is this: Where the word of a King is, there is power,* and who may say unto him what dost thou?
A56211	Then the King intending to know the minde of the City, asked the Mayor, What he thought of those Acts?
A56211	Thereupon they wound they kill, they burne, they ruine, and grow desperately mad: but what is the event?
A56211	They doe too foolishly, who here dance in a narrow compasse, and suppose that the honour of this name appertaines not but to Kings?
A56211	Thirdly, admit this Scripture meant of Kings, yet what str ● ngth is there in it to priviledge them from iust necessary resistance?
A56211	To which Matthew addes, l thinkinst thou that I can not pray to my Father, and he shall presently give me more then twelve Legions of Angels?
A56211	To whom the King answered in anger, Shall I be perjured?
A56211	To whose good are so many evils?
A56211	Truly what madnesse, or rather impiety will this be?
A56211	Vt quid ad no ● se extendit Romanorum insatiata cupiditas?
A56211	Was it not turned into a kinde of wrong as soon as made, and ever since?
A56211	Were not the Kings then not onely conceived to be inclined so, and so, but even actually to be enemies of Religion, had overthrown Laws and Liberties?
A56211	What if neighbours?
A56211	What if of the same Religion?
A56211	What if their cause also be unjust?
A56211	What if thou shalt say, that some people subdued by force, the Prince hath compelled to swear to his commands?
A56211	What more can conscience desire to justifie the lawfulnesse of a just defensive warre?
A56211	What say your Sir?
A56211	What thinke we shall be the future punishment of their impiety?
A56211	What, doe men pay any Tribute to Princes or Magistrates for this cause, that they may subvert Religion, Lawes, Liberties?
A56211	What, if our allies and confederates?
A56211	What?
A56211	What?
A56211	What?
A56211	What?
A56211	Where are the liberties of England, so often fairely ingrossed?
A56211	Whether, if many Co- gardians ill defend their Pupill, shall one good man be lesse bound with the burthen of the wardship through their default?
A56211	Which promise and Oath he soone after brake; saying, Who is it that can fulfill his promises?
A56211	Which when they who were about him saw what would follow: They said unto him; Lord, shall we smite with the Sword?
A56211	Why againe doe we aske for Bartolusses, or Baldusses with whose bare names we might rest satisfied?
A56211	Why are not these sayings of Hierome pertinent even here?
A56211	Will it hence follow?
A56211	Will it therefore follow, that all others must do so?
A56211	Wilt thou not then be afraid of the power?
A56211	Would not the Kingdom necessarily stumble, and fall to ruine presently, or in a short space?
A56211	Yea, verily, if he shall neglect it, shall not he merit the name and punishments of a Tyrant, as the other of a theefe?
A56211	Yea, who on the contrary would not account the King faedifragous, perjurious& altogether unworthy of that benefit?
A56211	and demanded twice of him ● will the men of Keila ● deliver me and my men up in ● o his hand?
A56211	and their lives, their blood more precious then theirs?
A56211	and thy Iudges of whom thou saidst, GIVE ME A KING AND PRINCES?
A56211	and what and whose the Majesty of the Empire was?
A56211	and whether this be a just ground for the King to begin or continue a desperate civill warre against his Subjects?
A56211	and who are the Traytors and Rebells in this case?
A56211	b That a King is created and elected,( by whom but by his kingdome?)
A56211	b Whether the King whensoever pleaseth him, might dissolve the Parliament, and command his Lords, and Commons to depart from thence or not?
A56211	but are they not spiders Webbs, and already undermined in action or intention?
A56211	but in the meane time, lest he should seeme to doe ought without their command, shall he not afford his helpe and assistance to the indangered Ship?
A56211	but that if he had given him battle, he might have defended himselfe against him, though Saul should casually or wilfully perish in the fight?
A56211	but this truly, is that w ch is cōmoly said, to be madle with reason: What then?
A56211	did you thinke to have terrified mee by such your presumption?
A56211	doe I feare the Barbarians, enemies also, and bringing gifts?
A56211	doth just like him who should dispute at Venice, whether the Duke or the Republike were the superior?
A56211	doth k Guiccardine say truth; that these things are not done of any but in hope of some profit?
A56211	had I not very many, very just tyes of familiarity, of neighbourhood of country, of friendship to defend Plancus?
A56211	how many Noble families would they disinherite?
A56211	if we shall claime the Dukedome, which of us will the King make Duke?
A56211	k What if they be of the same stocke and blood?
A56211	n Who is content to repay so much revenge onely as he hath received wrong?
A56211	not, whether he or the Roman Senate and people were the greatest highest Soveraigne power?
A56211	notwithstanding so many multiplications of them in Print; that people may the better take notice how they are broken, if they be observant?
A56211	of Sheeba used this speech to king Solomon, Because the Lord loved Israel for ever, therefore made he thee King( what?
A56211	of ungodly Magistrates bent to subvert Religion, Lawes, Liberties, and destroy their people?
A56211	or aide and assist su ● h persons as intended the breach of the same?
A56211	or how could he have raigned over them as their lawfull king, had not the people generally chosen, accepted, admitted him for their Soveraigne?
A56211	or not rather, x the very Pests, Iudgements, Scourges, Wolves, Cut- throats, destroyers of mankind, and direct Antinodes to all things that are good?
A56211	or shall he finally grow lasie, and put his hands into his bosome?
A56211	or so as not to be able ever after to alter or diminish this form of government upon any occasion whatsoever?
A56211	or what shall a man give in exchange for his soule?
A56211	or, how farre divine or humane?
A56211	p for what?
A56211	quid tamen de tam conspiratis unquam denotatis, de tam animatis ad mortem usque pro injuria repensatis?
A56211	saith he, shall your brethren goe to warre, and you in the meane time sit still here?
A56211	shall he be silent at the entrance of theeves?
A56211	shall he grow deafe at the peoples groanes?
A56211	shall not these be dearer to it than our Deere?
A56211	shall the authority of the people by this prevarication or treason seem to be plainly transferred upon the King?
A56211	should it not be with the Heads of these men?
A56211	so often bought?
A56211	so often granted?
A56211	that Christ called all whatsoever from all quarters to this service?
A56211	that common dangers were to be repulsed with common armes?
A56211	that they may plunder, murther, warre upon, and expose them to the rapine of their ungodly Malignant Cavaliers?
A56211	then Deere?
A56211	then Oxen?
A56211	then Sparrowes?
A56211	then that they should lay violent hands upon themselves?
A56211	those that come onely to rescue the King, and so fight really for him indeed, though against him in shew; and wound him in the rescue?
A56211	to domineere at his pleasure?
A56211	to whose benefit so many losses, so many perils?
A56211	unlesse these, that the Church was one?
A56211	was it not by force and change of the Government?
A56211	what, because they are like to Argus, Gerion, Midas, or to those whom fables have feined?
A56211	what, if in betraying the cause, they have betrayed the people as it were bound, into the hands of a Tyrant?
A56211	whether I say, by this fact is any thing taken away from the liberty of the people, or adjoyned to the licentiousnesse of the Prince?
A56211	whether if many be guilty of the same finne, are the rest freed by the fraud of one?
A56211	whether they would or would not have him reigne?
A56211	whether truly is there any thing more agreeable to nature, then that those things which have pleased us, should be observed?
A56211	who do s evill and only evill continually, even with both hands?
A56211	who he was?
A56211	who will or can refuse to give any to the Law thus infringed?
A56211	who would obey the King violating the Law?
A56211	why retire to strong holds, and places of advantage?
A56211	why then is not the health of the Daughter of my people recovered?
A56211	why* twice urge David to kill Saul in cold blood, when he did not actually assault him, but came casually unawares within his danger?
A56211	will time( thinke you) make them binding to the King, if they oblige him not, as soon as made?
A56211	will you take up Armes; will you fight against, or resist the King?
A56211	with a Teare, or with a Speare?
A56211	would any men, thinke you, give Tyrants wages for such a service, to cut their throats, to devoure and undoe them in soule, body, estate?
A92147	( for absolutenesse Royall will amount to shedding of innocent blood) for if any oppose the King, or say, Sir, What doe you?
A92147	1. make any thing against the lawfulnesse of defensive warrs?
A92147	1. prove that in no case it is lawfull to resist the King?
A92147	10. inspire Samuel 17. to call the people before the Lord at Mizpeh, to make Saul King?
A92147	11. and whereby the King may oppresse, and no man may say, What dost thou?
A92147	12, 13, 14. and what, will this prove Presbyteries to be inconsistent with Monarchies?
A92147	14. to take the people of Gods fields and vineyards, and olive- yards, and give them to their servants?
A92147	15. had commanded Fornication and eating of blood, might not the Assembly forbid these in the Synod?
A92147	16. except they receive a power so to doe from God?
A92147	18. but had Herod and Pilate any warrant to crucifie him?
A92147	18. for Christ excepteth none, and how can men except?)
A92147	2 When sacred Hierarchy, the order instituted by Christ, is overthrown, what is the condition of Soveraignty?
A92147	2. shall the Prelate and the Anabaptist inferre; Ergo, he giveth it not by plowing, sowing, and the art of the husbahd- man?
A92147	27. and how did Israel conspirc with Absolom, to unking and dethrone David, whom the Lord had made King?
A92147	3. and was it not an act of tyranny in King Achab, to take the vineyard of Naboth, and in King Saul?
A92147	31?
A92147	4.?
A92147	4?
A92147	6. can be said to judge in Gods place, and not receive the power from God immediatly, without any consent or covenant of men?
A92147	69. saith Fern, can Power in the abstract have praise?
A92147	7, 8. is it therefore in famine, unlawfull to till the earth, and seeke bread by our industry and are we to doe nothing but to pray for daily bread?
A92147	8. and why not of foureteen degrees, as well as the Great Turke, or the King of Spaine?
A92147	A King hath power of life and death,( saith the Prelate) What then?
A92147	A King is a creature of Gods making onely; and what then?
A92147	A man may render himselfe totally under the power of a Master, without any conditions: and why may not the body of a people doe the like?
A92147	All these are inseparably in the Crown, but he stealeth in Prerogative Royall in the clause which is now in question?
A92147	And do I not resist his person in the one, as in the other?
A92147	And for the Churches weaknesse, that is, the weaknesse of the damned Prelates, shall this be the Kings weaknesse?
A92147	And how a King and a Tyrant differ?
A92147	And how is it that David anoynted by God is yet no King, but a private subject, while all Israel make him King at Hebron?
A92147	And if birth was equivalent to divine unction, what needed Ioash who had royall birth, be made King by the people?
A92147	And if they may defend themselves by defensive wars, how can wars be without offending?
A92147	And is not this the sinne of the Land, that they suffer their King to worship Idols?
A92147	And is that charitable of Kings, that they will not be so mad as to destroy their owne Kingdome?
A92147	And they that resist the Kings power, resist the King?
A92147	And was it a heresie that M. Melvin taught, that Presbyter and Bishop are one function in Scripture?
A92147	And what if the subject disobey the Great Turk?
A92147	And what instruction was it to King or people to write to them a book of the wicked waies of a King, which nature teacheth without a Doctor?
A92147	And what then?
A92147	And, if they reteine some of it, habitu, in habit, and in their power?
A92147	Are they only possible and accidentall?
A92147	Asa his enemies fought against him for his sins, and the peoples sins; shall Moses and the people, Hezekiah, Asa, do then nothing but pray and suffer?
A92147	Athanasius said, God hath given Davids Throne to Kings: What, to be Head of the Church?
A92147	Because God is light of lights, doth he not enlighten the earth and aire by the mediation of the Sun?
A92147	But have we now Kings immediately sent as Saul was?
A92147	But how came they to their Thrones for the most part?
A92147	But it may be asked, if no passive subjection at all be commanded as due to Superiours?
A92147	But the question is, concerning the designation of the person?
A92147	But what Law?
A92147	But what doth this prove?
A92147	But what ground( saith the Royalist) is there to take Arms against a King?
A92147	But what is all this?
A92147	But what then?
A92147	But whence is it that a man free is now snared as a beast in a gin or trap?
A92147	But where are Kings persons, as men, said to be of God, as the Royaltie in abstract ● i ●?
A92147	But why stand we on the place?
A92147	By this?
A92147	By what antiquity doth the Crosse signifie Christ?
A92147	By what word of God can the King close the mouth of the man of God, whom Christ hath commanded to speake in his name?
A92147	Can Fathers decide Controversies better then the Word of God?
A92147	Can he be a Father, and a Guide, a Patron to us against our will?
A92147	Can this man pray for the King?
A92147	Channels?
A92147	Did Julian rejoyce in Gods salvation?
A92147	Doe not they that resist the Parliaments power, resist the Parliament?
A92147	Eliah said more to Ahab then What hast thou done?
A92147	Every Prince is subject to God, but not as a vassal: for a Master may commit felonie, and lose the proprietie of his farme; can God do so?
A92147	For I demand, How doth the son succeed to his fathers Crown, and Throne?
A92147	For why will he submit all other controversies to the judgement of the Fathers?
A92147	God complaineth of the violence of Kings: Is it not for you to know judgement?
A92147	God hath joyned King and Power: who dare seperate them?]
A92147	Had the Lords of the Philistims, have the States of Holland no power but from a Monarchie?
A92147	Hast thou eaten of the tree whereof I commanded thee that thou shouldest not eat?
A92147	Hath the Father and the sonne, the Master and the servant one Morall subsistence?
A92147	Have I conceived all this people?
A92147	Have Kings no pillars to their thrones, but Antichristian Prelates?
A92147	Have the Venetians any power from a King?
A92147	He should be under one Law of God to be executed by men, and not under another Law?
A92147	Heare our Prelate: How is it imaginable that Kings can be said to Iudge in Gods place, and not receive the power from God?
A92147	How can that be a permissive Law of God, and not his approveing Law by which Kings create inferiour judges?
A92147	How could they make the ● r Emperours absolute?
A92147	How is the spirit of Prophecie and Government infused in them, as in King Saul?
A92147	How shall violence remove violence?
A92147	How the inferiour Iudge is the deputy of the King?
A92147	How then are we to beleeve, that God would make an universall Law contray to the Law that he established before Israel had a King?
A92147	How then can the Liar say, that the Puritan conspireth with the Iesuite?
A92147	How then can there be any majestie derived from them?
A92147	How was any thing extraordinary, and above a Law, seeing David might have killed his enemie Saul, and according to Gods Law he spared him?
A92147	How will this black mouthed Calumniator, make Presbyterians to dethrone Kings?
A92147	I am God, I sit in the seat of God, should not be controlled by the Prophets, and no man should say to them, What sayest thou?
A92147	I ask when these Emperours took away lives and goods at pleasure, Was that power ordained by God?
A92147	I ask when these Emperours took away lives and goods at their pleasure; was that a power ordained of God?
A92147	I conceive not; hath the adopted sonne his life, his being, the figure bodily, the manners of the sonne in whose place he is adopted?
A92147	I pray you, who are the oppressors?
A92147	I pray, P. P. what is this Church power?
A92147	I. VVHether Government be by a divine Law?
A92147	If Aaron make a golden Calfe, may not Moses punish him?
A92147	If Moses turne an Achab, and sell himselfe to doe wickedly, ought not 80 valiant Priests and Aarons both rebuke, censure, and resist?
A92147	If he have such a power as a King given him of God to destroy and waste the people?
A92147	If he meane the King in abstracto, that is, the royall dignity, whom speaketh he against?
A92147	If the King bring in an Army of forraigners, then a politique community must defend it selfe in a rationall way; Why?
A92147	If the King say Masse, shall the Church judge and censure the King for intrusion?
A92147	If the King( saith he) shall vex the Common- wealth or one part thereof, with great and intollerable cruelty; what shall the people do?
A92147	If the Traveller contend to have his purse againe, shall the Robber say, Robberie was blessed with peace?
A92147	If the inferiour Iudges in the act of judging, were the Vicars, and Deputies of King Jehoshaphat, he would have said, Judge righteous judgement; Why?
A92147	If thou say, behold we know it not, doth not he that pondereth the heart consider it?
A92147	If when the Parliament erreth, the remedy is left to the Wisedome of God, why not when the King erreth?
A92147	If, and how the King may punish himself?
A92147	In what Scripture hath God Almightie spoken of a fancied Prerogative Royall?
A92147	In what sense Government is from God?
A92147	Indigencie is the originall of Tutors, the Parents dye; what then shall become of the Orphan and his inheritance?
A92147	Is authoritie subjected solely in the Kings Law, and no whit in his Person, though put upon him both by God and Man?
A92147	Is it not supreme in its kinde of Church power?
A92147	Is it not to deal thy bread to the hungry?
A92147	Is it unlawfull with the sword to resist them?
A92147	Is it( fit) to say to a King,( Thou art) ● icked, and to Princes,( Ye are) ungodly?
A92147	Is not this a punishment inflicted by inferiours upon a superiour, according to the way of Royalists?
A92147	Is power of blood, either the Kings; or inherent inseparably in his Crown?
A92147	Is the restraint laid on by mans law?
A92147	Is there no lawfull resisting of ills of punishment, but meere prayers and patience?
A92147	Is this an extolling of Kings?
A92147	Is this inconsistent with Monarchie?
A92147	Is this not a voluntary action, proceeding from a free active, elective power?
A92147	Is this questioned, but Kings should be prayed for; or are we wanting in this duty?
A92147	Is this the Prelates Logick?
A92147	It is a vaine thing to say, Who shall be judge betweene the King and his subjects?
A92147	It is an ignorant speech, to ask, Is Authoritie subjected solely in the Kings Law, and no whit in his Person?
A92147	It is true, where there is a King, soveraignty must be inviolable, What then?
A92147	It were unlawfull to say to the King of Cyrus, What sayest thou?
A92147	Knowest thou not, that I have power to crucifie thee?
A92147	Lastly he saith, God tooke away Saul in his wrath; but I pray you did God onely doe it?
A92147	Let us grant( saith he) that a societie shall refuse to have a Governour over them, shall they be for that free?
A92147	Moses his face did shine as a Prophet receiving the Law from God, not as a King: and is this Sunshine of Heaven upon the face of Nero, and Julian?
A92147	Mr. Bishop, what better is your Affirmanti incumbit,& c, then mine?
A92147	Now is the King, as King, to intend this halfe end?
A92147	Now what is the Pope of Rome his extent?
A92147	Of the many Kings of Judah and Israel, how many chose this?
A92147	One man hath not strength to fight against an Army of ten thousand: doth it follow?
A92147	Or if jura majestatis be any such Prerogative?
A92147	Royalists can not say so, what ground to say one of Davids acts in his deportment toward Saul was extraordinary, and not all?
A92147	Shall the inferiour Judges be guilty of innocent blood, because the King will not doe his duty?
A92147	Shall the people in that case serve the King of Kings, onely at the nod, and Royall command of an earthly King?
A92147	Shall they obey man rather than God?
A92147	Shall we take this upon the word of an excommunicated Prelate?
A92147	Should not this be an unjust charge to the people, if God onely, without any action of the people, should immediatly set a King over them?
A92147	Si enim hostes extraneos, non tantum vindices occultos agere vellemus, deesset nobis vis numerorum& copiarum?
A92147	Sittest thou to judge me after the Law?
A92147	So God is the immediate Author of the Pastors, of the Apostles Office, ergo, it is unlawfull to resist a Pastor, though he turne robber?
A92147	So all acts of taking away the lives of ill- doers, shall be acts of homicide in Holland: how absurd?
A92147	So the King is not an in inferiour Iudge: What?
A92147	Some Knights, some Ships, some Cities and Burroughes, do carry a crosse; are they made Christs vice- gerents of late?
A92147	Some will have it in a collective body, but how?
A92147	Sometimes all is cast upon one mans voice, why may not the King be this one man?
A92147	That is true, but was it not arbitrary to them to breake a law Physically?
A92147	The King hath his right from God: What then, not from the people?
A92147	The Parliament( saith Williams) may not command the King: Why then make they supplications to him, if their Vote be a Law?
A92147	The Prelate eating his tongue for anger, striveth to prove, That all power, and so Royall power, is of God: but what can he make of it?
A92147	The forme is for the action, therefore the action is more excellent then the forme, and an accident then the subject or substance?
A92147	The people are to say, You are Gods, and your power is below, saith the Prelate: what then?
A92147	The question is, For what end is a King made so happy, as to be exalted King?
A92147	The question may be, which of these governments be most agreeable to nature?
A92147	The state of the question is much perverted, for these be different questions, Whether the Kingdom may dethrone a wicked and Tyrannous Prince?
A92147	The three hundred sinned in resisting Midian, and defeating them: Why?
A92147	This Assembly is to judge, what Doctrine is treasonable; what then?
A92147	To apply the subject to the accident, is it any thing else but to apply the accident to the subject?
A92147	To whom can it be due to give the Kingly office, but to him only who is able to give the indument and abilitie for the office?
A92147	To whom can it be more proper to give the rule over men, then to him who is the onely King truely and properly of the whole world?
A92147	V. Whether or no, the P. P. proveth, that Soveraignty is immediately from God, not from the people?
A92147	Was therefore Manasseh not lawfully called to the Crown?
A92147	What King going forth to warre?
A92147	What a meane resistance is?
A92147	What a sinne is it to rob God, or the King of their due?
A92147	What essentiall and fundamentall priviledges are left to Parliaments?
A92147	What followeth?
A92147	What if he turne Tyrant, and destroy his Subjects with the sword?
A92147	What if the King command not his people to serve God; or, What if he forbid Daniel to pray to God?
A92147	What if the Royall line surcease?
A92147	What is on man under no restraint, but made a God on earth, and so drunk with the graunder of a sinning- God, here under the Moone and Clouds?
A92147	What is the law of the King, and his Power?
A92147	What is this, but I inhibite you to be creators by omnipotent power?
A92147	What law of man?
A92147	What meaneth he?
A92147	What more resistance is made to Royall power by wals interposed, then by Seas and miles of earth interposed?
A92147	What more unbeseeming Kings is it to swear to do their duty, then to promise covenant wayes to do the same?
A92147	What more vaine?
A92147	What need Israel strive, when Moses and Aaron are two Independents?
A92147	What power hath the King in relation to the Law, and the people?
A92147	What power the People and States of Parliament have over the King, and in the State?
A92147	What power the People, and States of Parliament, hath over the King, and in the State?
A92147	What reason is in this consequence?
A92147	What relation the King hath to the Law?
A92147	What shall they reserve to make a new King, if this man dye?
A92147	What then?
A92147	What then?
A92147	What then?
A92147	What then?
A92147	What then?
A92147	What then?
A92147	What then?
A92147	What, shall it then follow, that he worketh nothing in the creatures by their mediation, as causes?
A92147	What, will the Prelate make them independent Kings for that?
A92147	What?
A92147	What?
A92147	What?
A92147	What?
A92147	When God doth apply the person to royall power, what?
A92147	Whence is it that this man, rather then this man, is crowned King?
A92147	Where is the Law of the Kingdome called a Law of punishing innocent people?
A92147	Where is the negative voice of the King here?
A92147	Where read he this?
A92147	Where the word of a King is, there is power, And who may say unto him, What doest thou?
A92147	Where the word of a King is, there is power: and who may say to him, what dost thou?
A92147	Whether England be a conquered Nation at the beginning?
A92147	Whether Government be warranted by a divine Law?
A92147	Whether Magistrates, as Magistrates, be naturall?]
A92147	Whether Monarchy be the best of governments?
A92147	Whether Nature hath determined, that there should be one supreme Ruler a King, or many Rulers in a free Commnitie?
A92147	Whether Royalists by cogent reasons do prove the unlawfulnesse of defensive warres?
A92147	Whether Royall Power and definite forms of Government be from God?
A92147	Whether Royall Power, and definite Forms of Government be from God?
A92147	Whether Subsidies be due to the King as King?]
A92147	Whether absolute and unlimited power of Royaltie, be a ray and beame of Divine Majestie, immediately derived from God?]
A92147	Whether all Christian Kings are dependent from Christ, and may be called his Vicegerents?
A92147	Whether all Governments be but broken Governments, and deviations from Monarchie?]
A92147	Whether doth the P. P. with reason ascribe to us the doctrine of Jesuites, in the Question of lawfull defence?
A92147	Whether doth the P. Prelate upon good grounds, ascribe to us the doctrine of Jesuites in these Questions of lawfull defensive Wars?
A92147	Whether every free Commonwealth hath not in it a supremacie of Majestie, which it may formally place in one, or many?]
A92147	Whether is Royaltie an immediate issue and spring of Nature?]
A92147	Whether is the Coronation of a King any other thing but a Ceremonie?]
A92147	Whether or no Goverment be warranted by the Law of nature?
A92147	Whether or no Royall dignitie have its spring from nature, and how that is true( every man is born free) and how servitude is contrary to nature?
A92147	Whether or no Soveraigntie is so from the people, that it remaineth in them in some part, so as they may in case of necessitie resume it?
A92147	Whether or no Wars raised by the Estates and Subjects for their owne just defence against the Kings bloody Emissaries be lawfull?
A92147	Whether or no any Prerogative at all above the law be due to the King?
A92147	Whether or no are subjects more obnoxious to a King then Clients to Patrons, and servants to Masters, because the Patron can not be the Clients Judge?
A92147	Whether or no he be more principally a King, who is a King by birth, or he who is a King by the free election and suffrages of the people?
A92147	Whether or no passive obedience be a meane to which we are subjected in conscience by vertue of a Divine Commandement?
A92147	Whether or no self- defence against any unjust violence offered to the life, be warranted by Gods Law, and the Law of Nature and Nations?
A92147	Whether or no the King be Vnivocally, or only Analogically, and by proportion a father?
A92147	Whether or no the King be in Dignity and Power above the people?
A92147	Whether or no the King be in Dignity and power above the people?
A92147	Whether or no the King be the sole supreme and finall interpreter of the Law?
A92147	Whether or no the people have any power over the King, either by his oath, covenant, or any other way?
A92147	Whether or no the people make a Person their King conditionally, or absolutely; and whether the King be tyed by any such covenant?
A92147	Whether or no the people make a Person their King conditionally, or absolutely?
A92147	Whether or no the suffering of the Martyrs in the Primitive Church militate against the lawfulnesse of defensive wars?
A92147	Whether or no, Soveraigntie is so in and from the people, that they may resume their power in time of extreme necessity?
A92147	Whether or no, Wars raised by the Subjects and Estates, for their own just defence against the Kings bloody Emissaries, be lawfull?
A92147	Whether or no, any Prerogative at all above the Law be due to the King?
A92147	Whether or no, he be more principally a King, who is a King by birth, or he who is a King by the free election of the people?
A92147	Whether or no, the King be onely and immediately from God, and not from the people?
A92147	Whether or no, the King be the sole, supreme and finall Interpreter of the Law?
A92147	Whether or no, the P. Prelate proveth, by force of reason, That the people can not be capable of any power of Goverment?
A92147	Whether or no, the convening of the subjects without the Kings will, be unlawfull?]
A92147	Whether or no, the people have any power over the King, either by his Oath, Covenant, or any other way?
A92147	Whether or not Royall birth be equivalent to Divine Unction?
A92147	Whether or not Royall birth be equivalent to divine unction?
A92147	Whether or not a Kingdome may lawfully be purchased by the sole title of conquest?
A92147	Whether selfe- defence by opposing violence to unjust violence be lawfull, by the Law of God, and Nature?
A92147	Whether the Estates of Scotland are to help their Brethren the protestants in England against Cavaliers?
A92147	Whether the King be above Parliaments, as their Iudge?
A92147	Whether the King be above the Law or no?
A92147	Whether the King be above the Law?
A92147	Whether the King hath a Prerogative Royall above Laws?
A92147	Whether the King have the power of warre only?
A92147	Whether the King may, in his actions, intend his owne Prerogative and Absolutenes?]
A92147	Whether the King of Scotland be an absolute Prince, having Prerogatives above Parliament and Laws?
A92147	Whether the King of Scotland be an absolute Prince, having prerogatives above Laws and Parliaments?
A92147	Whether the P. Prelate conclude, that neither constitution, nor designation of Kings is from the people?
A92147	Whether the Prelate proveth by force of reason, that the people can not be capable of any power of Government?
A92147	Whether the Seas, Floods, Road- wayes, Castles, Ports publike Magazine, Militia, Armour, Forts and Strengths be the Kings?]
A92147	Whether the Subjects be obliged to pay the debts of the King?]
A92147	Whether the power of Warre be onely in the King?
A92147	Whether the power of the King as King be absolute, or dependent and limited by Gods first mould and paterne of a King?
A92147	Whether the power of the King as King, be absolute, or dependent, and limited by Gods first mould and patern of a King?
A92147	Whether the supreme Law, the safetie of the people, be above the King?
A92147	Whether was King Uzzah dethroned by the People?]
A92147	Which is the best government, that is, the most profitable, or the most pleasant, or the most honest?
A92147	Who art thou that disputest with God?
A92147	Who made the King?
A92147	Who should then punish and coerce the Parliament in the case of exorbitance?
A92147	Whother the King hath any Royall prerogative, or a power to dispence with Lawes?
A92147	Why did God at this time rather use an extraordinary meanes of saving his Church?
A92147	Why is not royalty then founded on grace?
A92147	Why might not the people of Israell, Peers or Sanedrim have convened before them, judged, and punished David, for his Adultery and Murther?
A92147	Why not to the Prophets and Apostles?
A92147	Why the King a breathing Law?
A92147	Why?
A92147	Why?
A92147	an 1641. never answered, couched under the name of inconveniency?
A92147	an head over such as will not be menbers?
A92147	and by the sole power of the bloudy sword?
A92147	and he that keepeth thy soul, doth he not know it?
A92147	and hee argueth from a morall duty, he is the Lords annoynted, therefore I will not kill him?
A92147	and how doth the Lord v. 22. expresly shew to Samuel, and the people, the man that they might make him King?
A92147	and shall he not render to every man, according to his work?
A92147	and so what need to fetch a Royall power from Heaven, to be immediatly infused in him, seeing the people hath such a power in themselves at hand?
A92147	and that Abbots and Priors were not in Gods book?
A92147	and was it against the Oath of God to defend themselves by Armes?
A92147	and what needed Saul and David, who had more then royall birth, even divine unction, be made Kings by the people?
A92147	and whether there be such a thing as a Covenant tying the King no lesse then his subjects?
A92147	and why did David seek an oath of Ionathan?
A92147	and why then do Royalists talk to us of Gods immediate creating of Kings, without any interveening action of the people?
A92147	are all these inconveniences only?
A92147	as David and Hezekiah?
A92147	dic ubi legis: and is this a proof of inconsistency of Presbyteries with a Monarchie?
A92147	did God grant Nero his hearts desire?
A92147	doth it exclude the peoples consent?
A92147	ergo, the Pastor is above all the Kings Lawes?
A92147	even to have peace and safety, surrender themselves fully to the power of a King?
A92147	have I begotten them?
A92147	is this a different action from the peoples applying the person to royall dignitie?
A92147	life eternall to Heathen Kings, as Kings?
A92147	may not the Soveraigne power be eminently, fontaliter; originallp and radically in the people?
A92147	no: or that David consulted the oracle of God, what to do when Saul was coming against him?
A92147	non Reges quoque accidere solent?
A92147	of France only an Hunter, Alphonsus Dux Ferrariensis only an Astronomer, Philippe of Macedo only a Musitian, and all because they are Kings?
A92147	or doth he naturally resemble the father as the naturall sonne doth?
A92147	or if jura Majestatis be any such Prerogative Royall?
A92147	or is it from the people also, and their free choise?
A92147	or is it subordinate to the King?
A92147	or is the Iudgement the Kings?
A92147	quid ergo?
A92147	shall it follow that the soveraigne in concreto may not be resisted?
A92147	that flying is resistance?
A92147	was it extraordinary that David fl ● d?
A92147	was this extraoardinary above a law?
A92147	were not these Rulers lawfull Magistrates, armed with power from God?
A92147	what then?
A92147	will he guide me as a Father, an Husband against my will?