This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.
identifier | question |
---|---|
A37640 | s.n.,[ Boston: 1699?] |
B04792 | s.n.,[ Edinburgh? |
A91202 | Is there any thing whereof it may be said, this is new? |
A70767 | : 1699?] |
A70767 | s.n.,[ Boston? |
A29176 | But Arch- Bishop Hubert being asked afterward, why he said these things? |
A29176 | What can this solemn and due Election signifie here? |
A29176 | what can it mean further, than that Richard being King by Hereditary Right, was so owned and recognized by the Clergy and Laity? |
A45999 | Hear us, O Lord, and grant us our Petition: Let not the Enemies of thy Faith, and of thy Church, say, Where is their God? |
A45999 | s.n.,[ London? |
A62874 | may be lawfully taken? |
A31743 | The other reply''d, Why? |
A31743 | is God a just Judg in suffering it? |
A31743 | what great matter is it for him, that was but the Son of a Duke to do service to me, that am the Son of a King, and a Queen? |
A39852 | And what is the Reason which the Judges give of this Resolution? |
A39852 | And why so? |
A43537 | 1253 36 John Clipping? |
A43537 | That which now standeth, oweth the most part of it selfe to Bishop Reinelm; and what he lived not to performe, was finished? |
A43537 | of Oxford? |
A34717 | And whether to redresse the disobedience of the Irish, he should passe in person or noe? |
A80944 | What Thunder''s that? |
A80944 | What more then Witchcraft did our Blessing Curse, And made the Cure make Evills worse? |
A80944 | Whose those Blacke Corps cast on the Guilty Shore? |
A80944 | and who those men Flying tow''rds Heav''n, but falling downe agen? |
A19224 | Paris?] |
A43659 | And if you would do so too, how happy a thing would this be both for your selves and the Nation? |
A43659 | But put the case such an Act were made, who can see the bad consequences thereof? |
A43659 | Now these distinctions being premised, tell me in which of these cases you are Persecuted? |
A43659 | or, which is all one, for what you are Confessors and Martyrs? |
A43660 | And if you would do so too, how happy a thing would this be both for your selves and the Nation? |
A43660 | But put the case such an Act were made, who can see the bad consequences thereof? |
A43660 | Now these distinctions being premised, tell me in which of these cases you are Persecuted? |
A43660 | or, which is all one, for what you are Confessors and Martyrs? |
A44972 | Is not this a special Text to prove descent of Honours, according to Proximity of Blood? |
A44972 | That the Heir of the Blood Royal, can not be barr''d from Succession by Parliament, what need he now say any more? |
A47998 | Besides, how many English Protestants must be offered up, to attone for the deaths of the late Tyburn Martyrs? |
A47998 | Now what doth this Law amount unto, or of what use is it to the preserving the established Religion? |
A47998 | of Spain to Murder his Son Charles, for speaking only favourably of his Fathers Subjects in the Netherlands, who were called Lutherans? |
A17119 | 14 Yet what he could his passions he subdu''de What could he not, who was a wight diuine? |
A17119 | 40.? |
A17119 | Dij boni quid hoc est, quòd semper ex supremo fine mundi nova deûm numina vniuerso orbi colenda descendunt? |
A17119 | Hir younger sister next to hir doth set, Who was in acts, and age the happier much? |
A17119 | O iust respects, who can so well deserue For to commaund, as one that knows to serue? |
A17119 | Qualiter fulguranti aduentus vestri lumine attoniti occidentales reguli tanquam ad lucubrum auiculae ad vestrum statim imperium conuolauerunt? |
A17119 | Qualiter titulis vestris, et triumphis Hibernicus accesserit orbis? |
A17119 | Quanta, et quàm laudabili virtute Occani secreta, et occulta naturae deposita transpentraueris& c? |
A35809 | By William Cavendish, afterwards Duke of Devonshire? |
A35809 | But is this all that a King of England is obliged to do, by the Oath which he takes at his Coronation? |
A35809 | For can a Papist defend that Religion to the utmost of his power, which can not be fully secured but by the suppression of his own? |
A55017 | 1 sheet( 2 p.) Printed by J. Leake for Richard Grosvenor, bookseller,... and are to be sold by A. Jones..., London: 16[85?] |
A55017 | My Undertaking is great and difficult: Who can speak of Kings, without Awe and Reverence? |
A55017 | Or, Who can be an Orator, when those Two contrary Passions of Grief and Joy, at once struggle in his Breast? |
A55017 | What Joyes are wanting to make us Happy, which he will not bestow? |
A55017 | What Vertues can we wish for in a Prince, which our present Soveraign brings not to his Throne? |
A55017 | What shall I say more? |
A55017 | Would we have our Religion secured? |
A55017 | Would we have our Rights and Liberties preserved? |
A96173 | A cat may look upon a king Weldon, Anthony, Sir, d. 1649? |
A96173 | And shall we take the Priests word; King James was of blessed memory? |
A96173 | Are all these circumstances to be slighted, or unconsidered? |
A96173 | Or would he be ruled by none but himselfe and his wife? |
A96173 | This had been a fit Subject for to have shewn his Noble minde upon for a Favourite: but what doth the King? |
A96173 | Were all his Counsellors false? |
A96173 | What swarms of Scots came with him, and after him, into this kingdome? |
A29953 | 1635? |
A29953 | But can the Consideration aforesaid, be so weighty as to preponderate that of Nature? |
A29953 | Nay there is a subjection due even to Tyrants themselves, Neque Quenquam Tyrannum occide, Deorum foedera iniens; and why? |
A29953 | So that we may say with the Rhetorician, multi quidem utuntur malis Consiliis, num me autem dextro, quibus quod malum designabant, cedit in bonum? |
A29953 | in disherison of Queen Mary& c. And confirmed by another Statute of the same Kings, how have they been observed? |
A91487 | But what ● hall we say? |
A91487 | How have Parliaments oftentimes denyed to their Princes such helps of money as they demanded? |
A91487 | Is this worthinesse which God giveth commonly to the successours at these changes, perpetuall or certaine by discent? |
A91487 | The like we see in Europe at this day, for in onely Italie, what different Formes of Government have you? |
A91487 | Why doe the Kings of England France and Spain ask money of their Subjects in Parliaments, if they might take it as their own? |
A48078 | 1 sheet( 2 p.) s.n.,[ London: 1681?] |
A48078 | But what an Impudence is this? |
A48078 | I would fain understand what is meant by the People? |
A48078 | Next he fires his greatest Guns, The Duke is plainly the Head of the Plot; By whose evidence? |
A48078 | and where is the Proclamation? |
A48078 | or to what Crown could the Duke pretend, when they had robbed the King of His own? |
A47899 | As in what Particulars, I prethee? |
A47899 | But what if the Duke should have Return''d after all this, with his friends about him, to Stand by him in the Vindication of his Right? |
A47899 | How would the Agitators of the Exclusion of a Lawfull Prince, take it to be pay''d in their own Quoyn and Disinherited, themselves? |
A47899 | In one word? |
A47899 | Prethee tell me what did all the Engagements, Negative Oaths, and Abjurations, effectually, more then This Bill of Exclusion? |
A47899 | VVhy d''ye not live- up to the moderation that you Preach, and keep within the compass that you prescribe? |
A47899 | What are all your Petitions but Invectives against your Superiors, and Censorious Reflections upon the management of publick Affairs? |
A47899 | Wouldst thou have the History of the Exclusion so forgotten, as to leave the common people still poring, and bro ● ding upon the Principle of it? |
A60816 | And First I must dissect it into parts, As whether the Admission of a Popish Successor be in our Choice or no? |
A60816 | And how little Knowledge in Judicial Astrology would serve the turn to predict the same Effects from the same Causes? |
A60816 | And if so, Which of the People is to do it? |
A60816 | Ay, But the Protestant Religion will be destroyed under a Popish Successor? |
A60816 | Or, Whether God Almighty hath left it to the Liberty of every People to Chuse their Prince? |
A60816 | Then I am to Ask, What you mean by Protestant Religion, whether that Established by Law, or some other, or all other but that? |
A60816 | Whether the admitting of a Popish Successor, be the best way of preserving the Protestant Religion? |
A60816 | Whether the admitting of a Popish Successor, be the best way to preserve the Protestant Religion? |
A61099 | But will you heare God himselfe taking cognisance of the misgovernance of Princes, and determining of it? |
A61099 | For it will lye against every particular man, betweene God and his conscience to answer, who hath called thee to this? |
A61099 | For what shall be sufficient necessity? |
A61099 | How wert thou not afraid( saith he) to stretch forth thy hand to destroy the Lords annointed? |
A61099 | The misgovernance is great and the consequence of it desperate, but does God in that case give the people power to reforme? |
A61099 | Then he expostul ● teth the matter with wicked Princes, How long will ye give wrong judgement and accept the persons of the wicked? |
A61099 | Therefore omitting those places of Scripture, It is not fit to say to a King thou art wicked, Who may say to a King, what doest thou? |
A61099 | and who shall be judge of it? |
A61099 | what way, and how farr may Subjects so proceed? |
A61099 | who hath made thee a Iudge or an Executor of these matters? |
A61099 | who hath separated thee? |
A61099 | who shall commaund? |
A33897 | Be punished by whom? |
A33897 | But why not a Queen de Facto? |
A33897 | Did not a numerous Privy Council, several of which were Persons of the first Quality, and highest Offices of the Kingdom, swear Allegiance to her? |
A33897 | Did she not assume the Name and State of a Queen, and were not the Seals those Dead Springs of the Government in her Custody? |
A33897 | For, not to sum up the whole Evidence, are not these Lancastrian Princes called pretensed Kings, Kings in Deed but not in Right? |
A33897 | Had she not the Colour of K. Edward''s Letters Patents, and the Concurrence of all the Judges save one, to support her Claim? |
A33897 | Had we not Statutes, Common Law, and Common Sence enough, to acquaint us with this before? |
A33897 | In Answer to this, I desire to know which way a Prince dispossessed can recover his Right, according to the modern Construction of this Act? |
A33897 | Now what are pretended Kings, who have no Right, but are rightfully amoved from the Government, what are such Kings but Usurpers? |
A33897 | To this I Answer, First, Do Kings de Facto always perform that which the Laws require? |
A33897 | Was she not proclaimed in London, and in most of the chief Cities, Towns and Places, of greatest Concourse? |
A33897 | Were not the Tower of London, and the Land and Naval Forces, under her command? |
A91489 | As in the like case the children of Israël said of Rehoboam, Quae nobis pars in David, vel quae haereditas in filio Jesse? |
A91489 | How have the Parlament oftentimes denied them the same? |
A91489 | In the admission of Henry 4. the People were demanded thrice, Whether they were content to admit him for their King? |
A91489 | Lastly, If all Goods be properly the King''s, why was Achab and Jezabel so reprehended and punished by God, for taking away Naboth''s vineyard? |
A91489 | Now to the first Question made at the beginning of this Chapter, What is due to Succession or Prioritie of Blood alone? |
A91489 | Why are there Judges appointed for matter of Suits and Pleas between the Prince and the People? |
A70542 | Shall not such a Necessity release a Brother or Sister, a Christian, from being bound, and leave Him or Her at their Liberty to Marry if they please? |
A70542 | THE CONTENTS The first Question, WHether the Right to SUCCESSION in Hereditary Kingdoms be Eternal and Unalterable? |
A70542 | What are Sufficient Reasons of Divorce; and the Words of Our Saviour? |
A70542 | What is DIVORCE? |
A70542 | What is Divorce? |
A70542 | Whether some certain Politick Reasons may not be alone sufficient Grounds of Divorce? |
A70542 | Whether some certain Politick Reasons may not be sufficient Grounds of Divorce? |
A70542 | Whether the Right to Succession in Hereditary Kingdoms, be Eternal and Unalterable? |
A70542 | Whether the Right to Succession, in Haereditary Kingdoms, be Eternal and Unalterable? |
A70542 | page 17 The Second Question, WHether some certain Politick Reasons may not be alone sufficient Grounds of DIVORCE? |
A70542 | whether some certain politick reasons may not be sufficient grounds of divorce? |
A70542 | whether some certain politick reasons may not be sufficient grounds of divorce? |
A54686 | Sr George Moor said, We know the power of her Majesty can not be restrained by any Act, why therefore should we thus talk? |
A54686 | or by what Rule of Right Reason should the King, being of full age and sanity of mind, not be permitted the right use of the Faculties of his Soul?) |
A54686 | or was God to be prayed unto to give his Judgment to the King or unto the People? |
A54686 | with which not being able to remove their fixed resolutions, he with some anger expostulating, told them, Ero nè perjurus? |
A35246 | And for our Neighbour Kirk of England, What is their Service, but an ill- said Mai ● in English? |
A35246 | But when the Parliament met, according to the usual wo nt, how many Stories and Shams was there endeavoured to be put upon them? |
A35246 | How strangely was the Parliament deluded and blinded by the King''s Oaths, and Protestations of his Zeal for the Protestant Religion? |
A35246 | How were the Laws of God, and the Kingdom wrested by misinterpretation? |
A35246 | How were the Precepts even of Morality it self, transversed? |
A35246 | R. B., 1632?-1725? |
A35246 | The Wi ● nesses for the King caressed and countenanced in their known Subordination? |
A35246 | What more could have been done by a Protestant Prince, to destroy his Protestant Subjects, and advance the Roman Catholick Cause? |
A35246 | What was this but a Robbery committed upon the People, under the Bond and Security of the Royal Faith? |
A67233 | ANd can you sing poor birds? |
A67233 | Besides these three, how many Fields have been Forc''t into blushing tinctures, from their Green By flowing bloud? |
A67233 | But can our wishes, which from flesh and bloud, And common- sence arise procure this good? |
A67233 | CAme then the God of peace to send the sword? |
A67233 | CAn mans distracted fancy find the way To truth; where thousand sects themselves display Supporting errour? |
A67233 | Doth not each stone in this sad fabrick, tell What sable thoughts within these walls do dwell? |
A67233 | Fond man I why doth thy fancy doat upon Such nothings, as the world can call its own? |
A67233 | If man return not dost thou say? |
A67233 | SHall cunning Satan still defraud my soule And steale into my heart by gilded sins? |
A67233 | Wa''st not from hence the King of France thought good, To drench his Sisters Nuptials in bloud? |
A67233 | What Vulture- Thoughts shall gnaw for evermore That heart which proffer''d mercy scorn''d before? |
A67233 | What hope remain''s? |
A67233 | Why should such Ignes fatui divert, Thy erring foot- steps, or mislead thy heart? |
A67233 | Will not thy head- strong Will be curbed by The thought of fathomless Eternity? |
A67233 | do you not see A mourning countenance on every tree? |
A67233 | is then The pow''r of turning in the choyse of men? |
A67233 | qnas urbes,& quanto tempore Martis Ignaras, uno rapuerunt praelia cursit? |
A43914 | And have not the Dukes Creatures the management of all our affairs? |
A43914 | And is not experience in all affairs the best Master? |
A43914 | And what reason have we now to imagine, that if we should give Money for Leagues, that it would be imployed otherwise then formerly? |
A43914 | Did we not a little while since give about a Million and half for an actual French War, and was there not presently a general Peace made? |
A43914 | Do not all Forreign Nations complain, that notwithstanding all our Treaties, pretences, and Declarations, we have been only true to France? |
A43914 | Hath the Oxford- act, or that of the 25 of Queen Elizabeth, or any other against the Dissenters being executed in favour of the Church? |
A43914 | Have we not had a sad experience of this? |
A43914 | How can they be depended on, or the Church be strengthened by them? |
A43914 | If the execution of the Laws against Dissenters had been for the advantage of the Church, why was there then granted a Tolleration? |
A43914 | Is not the French Ambassador, and the French Women too, as great at Court as ever? |
A43914 | Is not the same Scheme of Government pursued still? |
A43914 | Who is''t he storms against? |
A43914 | are not the Dissenters as many, if not more, now than ever? |
A46942 | And then shall any Wretch bid us in his Name to Swear to be Faithful to acknowledged Wrong, and to be False to acknowledged and unextinguished Right? |
A46942 | And when the Duke askt him, why he did so? |
A46942 | And yet what Reparation is that to the many millions of Souls which he has destroyed, or what Remedy against the Destruction of as many more? |
A46942 | But did ever any Man in a Pulpit talk in behalf of the Eleven Points of Law, and maintain Wrong against Right? |
A46942 | First, That they Vndermine the King''s Throne, as if he had no Legal Right to the Crown; And if he has not, what has he to do with it? |
A46942 | For what is Conquest? |
A46942 | How came the Prince of Orange so generously to undertake his Expedition, but to rescue us out of the Paw of the Bear? |
A46942 | How readest thou? |
A46942 | I not the French King accountable to God? |
A46942 | Is not this, as I said, spoiling the Second Declaration? |
A46942 | Ubi scriptum est? |
A46942 | Was ever such an Exception taken against express Scripture? |
A46942 | Well, what then? |
A46942 | What is that to us? |
A46942 | What shall hinder the whole Legislative? |
A46942 | Where is it written? |
A46942 | Who shall set Bounds to a Divine Authority? |
A25258 | And after all this, and the Deliverance we Enjoy, must we go into the House of Bondage again, and put on those Fetters we so lately shook off? |
A25258 | Are great Britain, France and Ireland, to be the only Goshen, and must there be Darkness all over Europe besides? |
A25258 | Are not their Fortunes secur''d to them by the best Laws in the World? |
A25258 | Are they so? |
A25258 | Did he not drive Jehu- like in a full Carreer to Rome? |
A25258 | If this is his Kindness for the Scotch Nation, can we think the English will more civilly be Treated? |
A25258 | In the name of Wonder, what would these Gentlemen have? |
A25258 | Was all this done in a corner? |
A25258 | Was not the Torrent swell''d so high that they hourly expected the Deluge? |
A25258 | Were not all places of Trust both Civil and Military fill''d up with those of the Romish Faith, or others whom he made use of for his own ends? |
A25258 | Were not his Emisaries in every great Town in England Regulating Corporations, and Poisoning the Minds of the People with Popish Doctrins? |
A25258 | Were not the Fences of the Law( the Security of the Subject) attempted to be broke down? |
A25258 | Were not their Actions as barefaced as the Sun? |
A25258 | Were they not come to an excessive hight of Impudence both in their Sermons and Discourses? |
A25258 | What has he done to be so much the Darling of Mankind, that other Mens Glories must be Ecclips''d to make his Glimmering Rays shine the Brighter? |
A25258 | Who Defraid the Charges of her Journy, and Paid the greatest part of her Fortune, but the French King? |
A25258 | Who goes about to Invade their Properties, or devest them of their Estates? |
A25258 | but who gave them the Commission? |
A25258 | how came these involv''d in the Quarrel? |
A25258 | must King James his supposed Right, like Pharoah''s Lean Kine, swallow up all other Princes Properties? |
A25258 | to what stupidity is Mankind arriv''d? |
A44656 | By S. John Baptist, No; but could I refuse to render the Town, when I was tendred the Money lent upon it? |
A44656 | Do you think me either a Merchant, or a Fo ● l, to sell my Lands? |
A44656 | Now I say, could the dread of death make you depart from Righteousness? |
A44656 | Or what do you do? |
A44656 | Quaery of them, How those are to be punished who hindered the King from exercising those things which appertain to his Royalty and Prerogative? |
A44656 | Quaery of them, How those are to be punished who moved the King to consent to the making of the said Statute? |
A44656 | Quaery of them, How those are to be punished who procured that Statute and Commission? |
A44656 | Was there any Sampson there? |
A44656 | What Ward is so much under Government of his Guardian? |
A44656 | Wherein will, or can they more abridge you, except they should take from you the Place, as they have done the Power of a Prince? |
A44656 | Will you shoot your King? |
A44656 | Yes, marry( said the King) Who were they? |
A69451 | And after all this, and the Deliverance we Enjoy, must we go into the House of Bondage again, and put on those Fetters we so lately shook off? |
A69451 | Are great Britain, France and Ireland, to be the only Goshen, and must there be Darkness all over Europe besides? |
A69451 | Are not their Fortunes secur''d to them by the best Laws in the World? |
A69451 | Are they so? |
A69451 | Did he not drive Jehu- like in a full Carreer to Rome? |
A69451 | If this is his Kindness for the Scotch Nation, can we think the English will more civilly be Treated? |
A69451 | In the name of Wonder, what would these Gentlemen have? |
A69451 | Was all this done in a corner? |
A69451 | Was not the Torrent swell''d so high that they hourly expected the Deluge? |
A69451 | Were not all places of Trust both Civil and Military fill''d up with those of the Romish Faith, or others whom he made use of for his own ends? |
A69451 | Were not his Emisaries in every great Town in England Regulating Corporations, and Poisoning the Minds of the People with Popish Doctrins? |
A69451 | Were not the Fences of the Law( the Security of the Subject) attempted to be broke down? |
A69451 | Were not their Actions as barefaced as the Sun? |
A69451 | Were they not come to an excessive hight of Impudence both in their Sermons and Discourses? |
A69451 | What has he done to be so much the Darling of Mankind, that other Mens Glories must be Ecclips''d to make his Glimmering Rays shine the Brighter? |
A69451 | Who Defraid the Charges of her Journy, and Paid the greatest part of her Fortune, but the French King? |
A69451 | Who goes about to Invade their Properties, or devest them of their Estates? |
A69451 | but who gave them the Commission? |
A69451 | how came these involv''d in the Quarrel? |
A69451 | must King James his supposed Right, like Pharoah''s Lean Kine, swallow up all other Princes Properties? |
A69451 | to what stupidity is Mankind arriv''d? |
A47921 | Acts he in the way of Revenge? |
A47921 | And indeed how should a Government, founded upon inequality and force, ever subsist without it? |
A47921 | But what do we Doubt or Distrust? |
A47921 | Did not every one( in the days of our late blessed Martyr) pinch himself in his Condition, to purchase a Knight- hood or small Patent? |
A47921 | Every one that has not, to raise one? |
A47921 | For does not every one amongst us, that has the name of a Gentleman, labour his utmost to uphold it? |
A47921 | Found we not the Spirit of the Nation rouz''d up, upon the sound of the Trumpet? |
A47921 | Has not Gods power, or truth, Evidence to secure it self? |
A47921 | Have we not a Protestant Councel, a Protestant Militia, a Protestant Clergy, and a Protestant People; what can we( in reason) desire more? |
A47921 | He chuses his Ministers;( as who doth not his Servants?) |
A47921 | How was all this devour''d by the Army, whose Belly indeed was bottomless? |
A47921 | Nay, will renounce the wearing of a Sword, and learn to make one? |
A47921 | Now this is most manifest( indeed) that there have been Provocations to the height; but shall we therefore continue to provoke, because we have begun? |
A47921 | Or a State that must necessarily be the meer Adjective of an Army, become a Substantive? |
A47921 | Popery, was it not decry''d, and Religion, Protestant Religion, judg''d to be in danger? |
A47921 | TO Conclude this Point: What shall I add more? |
A47921 | To this end, do not our very Yeomen commonly leave their Lands to the Eldest Son, and to the other nothing but a Flail, or a Plow? |
A47921 | Was not, now, the maintenance of our Fundamental Laws the pretence of our late Quarrel? |
A47921 | Were we not call''d out to the Battle upon the account of Zeal, with Curse ye Meroz? |
A47921 | What need further proof? |
A47921 | What? |
A47921 | Will submit to become Tributary to the Neighbour- Colony? |
A47921 | and yet what Arrears did we owe them just before the King''s Return? |
A54796 | And next he says, If this be so lewd a principle in one Religion, why is it not so in another? |
A54796 | Ay, why indeed, says he? |
A54796 | But how will you assure us that the people, after they have been once possest of such a glorious Power, will ever give it back again? |
A54796 | But if the people by the authority of our Scribler do, what will he have this King to be the mean time asleep? |
A54796 | But why should we stand in fear of Popery? |
A54796 | He has no fear at all; they will not hurt him for his Religion, then why should we fear? |
A54796 | How came the wind to be thus turn''d now? |
A54796 | Must the Authority of all Constables be denied in that case, because they came with a villanous cheat? |
A54796 | Why should we fear it should be made use of against us? |
A54796 | Yet( says he) does it follow, that because they thought so then, that they think so still? |
A54796 | and when his prerogative is thus ruined, is not this Prince more like a Pageant born upon mens shoulders, than a King? |
A54796 | how came this to pass? |
A54796 | or with all his Cardinal Virtues an Atheist? |
A19548 | And again, do ye despice seculare powers? |
A19548 | And that the gaine of Christ, was the losse of all their Crownes and Kingdomes? |
A19548 | And wherein did his prudence appeare? |
A19548 | But tell vs I pray you: Is the Pope Lord onely ouer the persons, or is he not Lord also of the goodes and posessions in the whole world? |
A19548 | But what can we render vnto God, or say vnto him for that most rare and woonderfull deliuerance? |
A19548 | Did I say, it is not erected? |
A19548 | First, he cals the Emperor his Lord, then he faith, power and authority is giuen vnto him, but from whom? |
A19548 | Hauing spoken this of the wisedome of King Salomon, may I now presume to speake a word or two of the sacred Maiesty of my dread Soueraigne? |
A19548 | How religiouslie doth he professe his subiection and obedience to the same Emperour? |
A19548 | How submissiuely did hee againe entreate the like of Marcianus the Emperour? |
A19548 | Nor onely so, but that of Soueraignes they became subiects euen, to those, who before while they were Paganes, were de iure& facto, subiect vnto them? |
A19548 | Or they, who shall then liue,( when Rome is consumed) and shall see the smoake of her fire? |
A19548 | Si omnis anima, et vestra: If euery Soule bee subiect, then must yours, Who hath exempted you from this vniuersality? |
A19548 | This being the Religious and honourable intendment of this enterprise, what glory shall heereby redound vnto God? |
A19548 | What Honour to our Soueraigne? |
A19548 | What a wofull and miserable thing is it then, to bee a Papist, a member of the Church of Rome, or( which is all one) of Babylon? |
A19548 | What could be spoken more diuinely? |
A19548 | What more effectually for the imperiall authority of Kinges, immediatly and onely deriued from God, immediatly depending of God, and of God alone? |
A19548 | What more eloquently? |
A19548 | What? |
A19548 | Who am I that speake to my Lord, but Dust and Ashes? |
A19548 | ape ▪ te non sit sedis apost ● … licae? |
A19548 | quidem? |
A56468 | But to the first point which you asked, by what Law the Commonwealths that are mentioned in the former Chapters did punish their evil Princes? |
A56468 | But what shall we say? |
A56468 | Englefield, Francis, Sir, d. 1596? |
A56468 | How have Parliaments oftentimes denied to their Princes such helps as they demanded? |
A56468 | Is this worthiness which God giveth commonly to the Successors at these changes, perpetual or certain by Descent? |
A56468 | The like we see in Europe at this day, for in only Italy, what different Forms of Government have you? |
A56468 | Why didst thou not fear to lay thy hands upon the Anointed of God? |
A56468 | Why do the Kings of England, France and Spain ask money of their Subjects in Parliaments, if they might take it as their own? |
A56468 | and whe ● he would defend it against all persons whatsoever? |
A50052 | ( said he unto them) Is not this blood of a lively red hew, and meerly humane? |
A50052 | A French Lady to quip him, said thus to him, Mouasieur qua ● d vous vous accoucherez? |
A50052 | At the loss of Calai when a proud French man tauntingly demanded, When will ye fetch Calais again? |
A50052 | But said the King, What wilt thou say when thou seest him come back again? |
A50052 | In her short progresses what flocking would there be of all sorts of people to see her? |
A50052 | It is a question much agitated, of the rule of women, 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, An licita? |
A50052 | One demanding of a Scotch Lord taken prisoner, Now Sir, how do you like our Kings marriage with your Queen? |
A50052 | Quis suit Alcides? |
A50052 | T ● win brethren in their deaths; what had they done? |
A50052 | The Parliament having been a moneth, Queen Elizabeth sent for Mr. Popham, the Speaker of the House, and asked him, What past since they sate? |
A50052 | What Prince was ever more sage in her Counsell, or more solemn in her Government, or more advised in her favours and f ● owns? |
A50052 | What cordiall prayers would she make for them? |
A50052 | What famous Captains were Generall ● Norris, Captain Williams, Morgan, the noble Earl of Essex, and others in land af ● airs? |
A50052 | What gentle language would she use to them? |
A50052 | What troubles and hazards did she undergo, before she came to the Crown? |
A50052 | Who more renowned than Captain Drake, Frobisher, Hawkins, Candish, with the ● est in Sea travails? |
A50052 | Why( saith he) what great matter is it for him that was but the son of a Duke, to do service to me, that am the son of a King and Queen? |
A50052 | Why, said the King? |
A50052 | dost thou take these to be convenient Hose for a King? |
A50052 | quis Caesar Julius, aut quit Magnus Alexander? |
A50052 | quomodo hic vivunt gentes? |
A50052 | with what joyfull and generall acclamations was she received into this Metropolis? |
A52522 | According to the Usage from before the reputed Conquest downwards, the People are ask''d, whether they are content to have such a Man King? |
A52522 | And even after the King''s taking this Oath, they were to be ask''d if they would consent to have him their King, and Leige- lord? |
A52522 | Arkyns upon the Lord Russel''s Trial, and Mr. Hawles''s Remarks upon that and others,& c. — Sed quid Turba Romae? |
A52522 | Atwood, William, d. 1705? |
A52522 | Atwood, William, d. 1705? |
A52522 | Can it be imagin''d, that this was made for the separate Benefit of the Heir, without regard to the Ancestor''s Performance? |
A52522 | If it be ask''d, how he could have a Right of Inheritance, when the Daughter of E. 4. and his own Mother were alive? |
A52522 | If that Anno 1660. had Power, acting with the King, to declare it self a Parliament; why had not this, in defect of a King, to declare or chuse one? |
A52522 | Is it possible to have a Parliament? |
A52522 | Or can any one doubt, but that this present Juncture bodes it those Ills which he threatens? |
A52522 | Prophecies at the end 5. Who in danger of drinking the Juyce of Orange? |
A52522 | Quot respublicae per vim& cum dolore, suos status& libertates amittent,& aliis dominis atque externis subjicientur? |
A52522 | Whether that Power has not been duly exercis''d in the present Assembly of Lords and Commons? |
A52522 | Whether the People of England have not a rightful Power to contribute towards their Accomplishment? |
A52522 | Who can with- hold his Belief from all those Particulars in relation to it, which he speaks not in the least mysteriously? |
A56345 | ( asketh by way of Interrogation) What right had Will, the Conqueror, the Father of all our glorious Tyrants? |
A56345 | But if it so happen( for its a meer chance) ▪ that the next heir prove somewhat more then ordinary capable, yet what the next may prove, who knows? |
A56345 | But what need I mention him? |
A56345 | Can reason think or dream, that Majesty will not eat out sincerity? |
A56345 | Can we think(& retain our memories and reasons) that Charls the Second can forget Charls the First? |
A56345 | If it be asked, as Speed doth, What right had William the Conqueror? |
A56345 | Must those Pretences be Sacred which have only the Ordination of a more keen and glittering sword? |
A56345 | What right( we speak, saith he, of a right of equity) had his son William Rufus, and Henry the first, while their elder brother lived? |
A56345 | and a confirmation by Custome be thus Divine? |
A56345 | but supposing his right, What right had these, who so many times cut off the line, and made themselves the Stock of future succession? |
A56345 | or that Presbytery can flourish in that state where Prerogative is the ascendant? |
A56345 | that custom and education can easily be altered? |
A56345 | then it must follow, What right had all the rest? |
A56345 | will Episcopacy dye in England, when Kingship is set up? |
A44749 | Another time having discoursd of many things with the King in a privat audience in French, the King askd him whether he understood Latin or no? |
A44749 | But then how did that Masculine Queen, that notable Virago, bestir her self? |
A44749 | But what Exchanges and recompence did Spain make to America for all this? |
A44749 | Hear what the famous Poet Claudian sings of Her in this Rapture: Quod dignum memorare tuis Hispania Terris Vox Humana valet? |
A44749 | How many Ordinaries are ther in Paris of Pistol- price, and the Tables servd all in Plate? |
A44749 | How strongly did Spain tug with the Arrian Heresie till she was quite put upon her back, and at last converted? |
A44749 | If the Apothecaries of Florence are such, what shall we think of their Physitians? |
A44749 | Now, where doth this most useful Commodity grow more plentiful then in France? |
A44749 | Quas Gentes olim non contrivere? |
A44749 | Te Duce Germanis pietas se vera, Fidesque Insinuans coepit ritus abolere prophanos; Quid non Alcuino facunda Lutetia debet? |
A44749 | The Ambassador and Luynes having mingled some Speeches, the language of Luynes was very haughty, saying, What hath your Master to do with our Affairs? |
A44749 | The older still the likelier for to die; Wold you wish your own ruine? |
A44749 | Touching the French Wines, it may be said they need no Bush: what vast proportions are carried away by all the Northwest Nations? |
A44749 | What a coyle do the Historians keep about the Achievements of Alexander the Great? |
A44749 | What a hazardous peece of service was performed when we invaded Barbary at Tunis? |
A44749 | What glorious Expeditions have bin made since in the Holy Land by five several Kings of France in person? |
A44749 | What thick swarms of Bees, and delicat Hony is found in every Peasans Garden? |
A44749 | but especially that desperat Exploit Blague did at the Canaries? |
A44749 | how magnanimously did she view her Musters, and encouragd the soldiers, riding up and down with a Plume of Feathers in her Hat like another Boadicia? |
A44749 | how suddenly was there a great Fleet in a readiness, and an Army by Land? |
A44749 | why doth he meddle with our Actions? |
A42371 | ( D) Query, whether it be lawful for one to swear being forced? |
A42371 | ( G) And why should Mr. Gibson* swear none of that ground which they claim to a full Sea- mark is theirs? |
A42371 | ( G) If yee believe him when he swears, why not upon a solemn protestation? |
A42371 | 2 And why a Monopoly of Coals more upon the Owners, then on any thing else in England? |
A42371 | And more of them to be inslaved then any other people of England? |
A42371 | And must they onely that come under the Jurisdiction of the Magistrates of Newcastle remain inslaved under the same bondage? |
A42371 | How highly were the hearts of this Nation inflamed? |
A42371 | How long will yee give wrong Judgement, to accept the persons of the ungodly? |
A42371 | I appeal to God, the whole world, as also to the Coal- Engrossers themselves whether it be just? |
A42371 | If Strafford lost his life for acting oppressively by an Arbitrary power, why not others for the same? |
A42371 | If one ship could cheat the State so much as fifty odd pounds Custome, What do hundreds of ships do? |
A42371 | If these men be fined so high for so small an offence, and that igorantly? |
A42371 | Is this Tyranny lawful at Newcastle, that is exploded and cast off every where else? |
A42371 | SIR, Will you keep peace and agreement intirely according to your power, both to God, the holy Church, the Clergy, and the people? |
A42371 | SIR, Will you to your power, cause Law, Justice and Mercy, in discretion and truth, to be executed in all your Judgements? |
A42371 | See this Act at the Rolls, whether there be such a penalty or not? |
A42371 | The Danes laid claim to the Crown of England, the Kings laid claim to the peoples Lives; and Corporations to their estates,( what was free?) |
A42371 | These were present in Council that granted these Articles? |
A42371 | Why do not our just Judges send such like from the Charter to the slaughter? |
A42371 | and would the granting, or doing this favor, be most acceptable to me, and lay an eternal obligation upon me? |
A42371 | as laying an unsupportable yoak upon the necks of the people by the tender of the Oath ex Officio? |
A42371 | what must those men that have offended arrogantly and knowingly a thousand times more? |
A47810 | And is not all This, the Work and Dictate of the same Almighty Providence? |
A47810 | And it is not to say, what? |
A47810 | And what''s all this to the PLOT? |
A47810 | And what, on the Other side, if the Parliament may Legally Do it? |
A47810 | And who can blame the Multitude now, under these Circumstances of Licence, and Delusion, if they either Forget, or Depart from their Duties? |
A47810 | But Right? |
A47810 | But what if That Representative, should prove False too? |
A47810 | But what''s That? |
A47810 | But whence is it that all this Venom and Confidence proceeds? |
A47810 | But who shall judg now when such a Case arrives? |
A47810 | DID it end Here? |
A47810 | Do ye think that Kings, or Parliaments will be mad? |
A47810 | Fourthly, what can be more Hazardous, then the Probable Effects of this Dispute? |
A47810 | How could the Dukes Change of Religion now, give Birth to a Plot that was in Agitation, before That Change? |
A47810 | How shall They come to separate matter of Fact, from Right? |
A47810 | How shall the Common people come to distinguish between the Right, and the Wrong; where the Doctors themselves Differ? |
A47810 | In What? |
A47810 | Is there not Law, and Power sufficient for the Preventing, or Suppressing these Indignities? |
A47810 | Let but any Generous Subject make it his Own Case, and ask his Own heart, what he himself would do under these Circumstances? |
A47810 | May they not as Legally yet Refuse it? |
A47810 | Nay he goes further yet: If the Duke be a Papist,( as none deny him Now) he''s an Heretick, as To, or From Vs: And what shall we do? |
A47810 | Not do by the Papists, as They would by Vs? |
A47810 | Now how is it possible, but the Positions of 1641. should put us in mind of the Rebellion of 1641? |
A47810 | Or how is it possible, to make any thing Clear, to Those that want Capacities to Vnderstand it? |
A47810 | Or is it a thing not worth the taking Notice of? |
A47810 | Or what if This thing may Lawfully be done? |
A47810 | Or what if the Contendents themselves should yet, in some degree, have left the very Pinch of the Point betwixt them? |
A47810 | Or what if the People did understand it? |
A47810 | Shall we never distinguish between Indubitable Truths, and Transparent Falshoods? |
A47810 | The Murther of a Prince, the Subversion of our Government, and Religion; What can be more Exercrable? |
A47810 | The very Exprosing of the Question, is a kind of Reference; as who should say, Gentlemen, can the Parliament disinherit the Duke or not? |
A47810 | WILL it end Here? |
A47810 | Was there ever any Heresie, or Schism, that did not advance it self under the Countenance of some Text? |
A47810 | Was there ever any Sedition that did not recommend, and support it self upon some pretext of Law and President? |
A47810 | What Priviledg has a Phanatick to blow up a Government, more than a Iesuite? |
A47810 | What if we should, for Quiet- sake now, let the First point pass for Granted, and suppose his Majesty convinc''d of the Legality of the Act? |
A47810 | Why should a Wat Tyler expect better Quarter from a Lord Mayor under Charles the Second, then he had from a Lord Mayor under Richard the Second? |
A47810 | betwixt Words and Deeds, that stand in a direct Opposition, the One to the Other? |
A02624 | And is not man like God, which man did make? |
A02624 | But what of these? |
A02624 | But what should muses sing? |
A02624 | Cadwaladr, Vendigaid, d. 664? |
A02624 | Can bad effects from causes good proceed? |
A02624 | Could Cressus mightie mines from Cyrus hand, His captiue carkasse or his state defend? |
A02624 | Do not sweete Sallets spring from soundest seed? |
A02624 | Do we see fruite on any withered stake? |
A02624 | Each Cherrils muse doth now salute thy grace, Shall I alone be mute and hide my face? |
A02624 | Fntring Castalia, where the sacred Muse Liues still inspirde with yong Apollos fire? |
A02624 | For whom doth he this bloody battell wage? |
A02624 | How canst thou then not good and perfect bee, That wert engraft on such a goodly tree? |
A02624 | How many Consuls did returne of thine, VVhich sought what others marr''d, by warres to mend? |
A02624 | How many Legions Caesar didst thou send? |
A02624 | How many times haue I in complete steele Yea mounted on my steed pursude the chase? |
A02624 | I witnesse call the seuen hilled Queene, How we obey''d, when Lawes obey''d were: And shall not we be now as we have bene? |
A02624 | If euery souldier were a King, what then? |
A02624 | Is it not peerlesse praise with peace to gaine, That for the which, our fathers spent their blood: And neuer age but ours could reobtaine? |
A02624 | Kind Syr( quoth he) saw you a booke of mine? |
A02624 | Let Barland cease to write of wisest Kings, And Mellificius with his tuned voyce, From whose sweet tong sprang learnings sweetest springs? |
A02624 | Nay, what if Henry should enioy the wreath, Thinke you by yeelding fauour to enioy? |
A02624 | Now she is dead, oh who will them reliue? |
A02624 | O was she euer false, vntrue, vnkinde? |
A02624 | O whither shall she fly? |
A02624 | Or did she euer Englands hopes beguile? |
A02624 | Or do we see in sea a bush or brake? |
A02624 | Or since the parted Roses were combinde, Did euer rebels blood her brest defile? |
A02624 | Since her obedience did augment thy stile? |
A02624 | Stay Naples pride Sicilian Empresse stay, Will France for euer showres of vengeance raigne? |
A02624 | VVhat honor or what glory didst thou win VVith the earthes strength to conquer but an I le, Maister of the worlds mistres, mightie King? |
A02624 | VVhat if the Giants could so high aspire, VVould not they touch the christalized sky, Vntuning heauens sweetest harmony? |
A02624 | What Coward is of such a crauant race, That loues not honor more than idle ease? |
A02624 | What if proud Terras issue Briareus, VVould combat with your great aetheriall Sire? |
A02624 | When I had read vnto the latter lyne, I saw the aged king returne with speede? |
A02624 | When Kings must fight, shall subiects liue in peace? |
A02624 | Who is encombred with a thousand woes: VVhat peasant boore will princes griefes respect? |
A02624 | Why parriall nature stepdame to my birth, Ye mixed elements affections slaues, VVhy did ye frame this vessell but of earth? |
A02624 | or what are these to thee? |
A02624 | whose ay de expect? |
A17810 | 117 S SAlique Law in France, what? |
A17810 | And what wonder should this bee, to see Nature her selfe goe on by statutes and degrees? |
A17810 | But how come they into England? |
A17810 | But how long was this first, before they had Kings of their own? |
A17810 | But wherefore stand I deciding this controuersie? |
A17810 | But, who were they that durst offer this affront to this so common opinion? |
A17810 | Can not Princes erre? |
A17810 | Can not Princes erre? |
A17810 | Can they not iniure their Subiects? |
A17810 | Cede, cede saltem prae Timore,( quis non sibi cavit?) |
A17810 | Hee answered him, asking him, what hee thought in his conscience they would haue done against the Queene? |
A17810 | I Will, said she, that a King succeed me, and what King, but my neerest Kinsman the King of Scots? |
A17810 | I wonder what then doth with him? |
A17810 | Iesuitam verò acriùs adhuc instantem rogat Brusseus, num ergo bona conscientia ipse in facinus ejuscemodi consentire posset? |
A17810 | If now the army be weake and feeble, why did he not follow the enemy when it was not so? |
A17810 | If the Spring time were not fit for his warre in Vlster, why did he neglect the Summer and Autumne? |
A17810 | Indeed, what need many words? |
A17810 | Is their earthly power infinite? |
A17810 | Is this an age? |
A17810 | Lastly, he demanded whether that were a formall Inditement, which erred both in time and place? |
A17810 | O invidia, virtutis aemula, Principum pernicies, Regnorum exitium, quâ erumpes modò? |
A17810 | O the faith of men? |
A17810 | Secondly, whether Coniecturall Arguments were of force or no, to convince a truth? |
A17810 | Shall such suspition fall vpon me? |
A17810 | The Earle of South- hampton demands againe to whom they should yeeld it; To their enemies? |
A17810 | To the Queene? |
A17810 | What hurt could hee doe with so small a company? |
A17810 | Who could be so besotted in his iudgement, as not to see that this businesse tended onely to excluded Nauarre, and the Prince of Conde? |
A17810 | Who haue beene hated of all those, that either enuied the Queene or her religion? |
A17810 | Who haue lost my father and brother in the seruice for this Land? |
A17810 | aut num Iesuita secum ea in re dispensaret? |
A17810 | can not they iniure their Subiects? |
A17810 | can we possibly expect an happy end of these things? |
A17810 | could it be, that worldly respects should put the feare of God from before thee? |
A17810 | couldst thou imagine that he that hath so long defended thee, and preserued thee, should now forsake thee? |
A17810 | or, whether his Queene would prescribe him a forme of gouernment that was an absolute King? |
A17810 | pro Communi Bono( quis salutem suorum membrorum non desider at?) |
A17810 | pro Honore,( quis hanc humanae vitae animam sprevit?) |
A17810 | was not any time fitting enough for that warre? |
A17810 | what griefe, what flowing sorrow, what heauy groanes haue I endured in minde, in hearing this newes from Morlant? |
A54759 | A very pretty chimera? |
A54759 | And pray, where will our Protestant Laws be? |
A54759 | And then how easily might the Papal policy have made a Popish Murder a Fanatick Stab? |
A54759 | And what''s all this, but to tell us, because a Bugbear frighted us once, therefore a real Fiend must not fright us now? |
A54759 | Besides, have we no Records but Coleman''s? |
A54759 | But by what Title? |
A54759 | How might our great, our adorable Machine have succeeded, had not this unlucky Marr- al ruind it? |
A54759 | If the Plot were onely a Bugbear, how comes it that the Wisdom of the Nation in four Parliaments together, has not discover''d the Cheat? |
A54759 | If the Popish Priests are such Incendiaries( says he) and our most potent Enemies, have we not Laws against them? |
A54759 | If then( as he says) the Patriarchall power was Kingly, how comes it to pass that Esau forfeited his Royal Inheritance? |
A54759 | Is my Son, my Friend, my Darling, my Delight, the man I have rais''d, loved, honour''d, cherisht and defended, is Brutus a Traytor? |
A54759 | Secondly, I would ask him how it came about that the first of these four Parliaments grew so vehement against the Plot? |
A54759 | What if a Christian Prince keeps his Articles with Turks or Infidels, nay Villains and Robbers, the Pyrates of Argiers or Sally? |
A54759 | and then why are we in such fear? |
A54759 | and what even Ballances is Justice like to have under the full- grown Scepter of a Popish Successour, if his influence is so potent in his Minority? |
A54759 | been a thousand times affirm''d a Plot of Cecils? |
A54759 | or has he any Laws to put in execution against the Papists? |
A54759 | were honourable, why an Intrigue betwixt the Heir of a Protestant Kingdom, and the profest and greatest Enemy of our Religion and Liberties? |
A53949 | ( And yet I ever thought, that the Law hath no Power but what the King gives it; and if the Law be His Creature, how can it be His Creator?) |
A53949 | And Mr. Hunt asketh, where is the Charter of Kings from God Almighty to be read or found? |
A53949 | And being to answer that Question, What interest a Prince hath by Secession alone to any Crown, before he be Crowned or Admitted by the Commonwealth? |
A53949 | And is not this the Faith of the Author of Plato Redivivus? |
A53949 | And what can we gather hence, but that some extraordinary Intrigue is in hand ▪ which needeth the help of this old Jesuit again? |
A53949 | And why should this be construed, as a Design to serve the turn of a Popish Successor? |
A53949 | Are not these Dainty Conscientious men, who can thus play fast and loose with their Consciences? |
A53949 | But I lookt upon that as an Idle Fancy; for who could dream that such a seditious Pamphlet should come abroad at this time of day? |
A53949 | But is not that Right of Power which a Father hath over his Child, and an Husband over his Wife, by Divine appointment? |
A53949 | Do they not Obey or Disobey, as it is expedient? |
A53949 | Do they not Plead or Contemn the Laws, according as it is expedient for them? |
A53949 | Do they not Receive or Refuse the Holy Sacrament, as it is expedient? |
A53949 | Do they not avoid or stickle for Offices, as it is expedient? |
A53949 | Do they not break over all bounds of Justice, when it is expedient for them? |
A53949 | Do they not cry up or cry down Parliaments, as it is most expedient? |
A53949 | Do they not go to a Church or a Conventicle, as it is expedient? |
A53949 | Do they not observe or violate Oaths, as it is expedient? |
A53949 | Do they not shake hands with the Jesuit, or give him a kick, as it is expedient? |
A53949 | For saith he to the Emperor, Had we( Christians) a mind to do like Enemies, could we want Numbers or Armies? |
A53949 | For, is not the purport of the day enough to excuse and justifie him? |
A53949 | Have we not good store of wholsom Lews on our side? |
A53949 | How admirably well do good wits many times jump? |
A53949 | How, I pray, can these things consist? |
A53949 | If you ask, What power a Commonwealth hath to deprive a Successor without such Causes and Reasons which in the Eye of the Law seem Just? |
A53949 | Is not the Genius of the Nation so set against Popery, that they may as soon be persuaded to turn Turks? |
A53949 | Is this the way to uphold the Church of England, to fetch Shoars and Buttresses from the Church of Rome? |
A53949 | Now if you ask, by what Law or Power a Commonwealth can pretend to keep a Prince back from succeeding? |
A53949 | Now, should I do thus, would not you think that I had a base Design a ● d Plot in my head? |
A53949 | Or could a man Preach upon the point of Passive Obedience more seasonably than on that day? |
A53949 | Or why was he so Immodest, as to borrow his whole stock? |
A53949 | Or why was he so disingenuous, as not to own his Benefactor, in whose Book he had run a Tick thus? |
A53949 | Or, why was he so Impudent, as to pretend, that this Pamphlet was written by a Protestant hand, when''t was taken out of the Closet of Father Parsons? |
A53949 | Setting aside the Romish Faith, and the Vow of blind Obedience, tell me wherein these men differ from the Disciples of Ignatius Loyola? |
A53949 | The brav ● Assertors of Religion, Liberty, and what not? |
A53949 | The only Patrons of their Country? |
A53949 | Very good: And why then did not that Pamphleteer do it? |
A53949 | What an odd thing is this, that men should turn Jesuits for fear of being Papists? |
A53949 | What, is there no way to prevent Popery, but by planting Jesuitism? |
A53949 | Why, was he so Ill- advised, as to be beholden to a Jesuit at all? |
A28559 | And are not we still under the same Obligations as to the latter as well as to the former? |
A28559 | And did not Pertinax and Julian fall by the same means? |
A28559 | And had not Aemilian the same Fate? |
A28559 | And was not Caius Caligula Murthered by his own Souldiers? |
A28559 | And were not Philip and Decius both slain by their Foreign Enemies? |
A28559 | But when did God oblige himself to this? |
A28559 | Did any of the Primitive Christians in those days make any scruple to submit to the prevailing Power? |
A28559 | Did he give the Empire of the World to Nero, to Domitian, to Julian the Apostate, all Usurpers, and some of them Murderers of their Predecessors? |
A28559 | Did not Caius Julius Caesar the first of them that obtained the Empire of Rome, perish by Treachery? |
A28559 | Did not Domitian poison his Brother Titus, and then he himself fall by the Sword of one Stephanus? |
A28559 | Did not Galba, Otho and Vitellius all perish by the Sword in the space of sixteen Months? |
A28559 | Did not Narcissus lay violent hands upon him? |
A28559 | Did not he that gave the Kingdom of England to King James, give it also to King William? |
A28559 | Did the Primitive Fathers of the Church act or write thus, or how come we to be under other Laws than they were? |
A28559 | From whence are all your Vsurpers, Traitors, and Rebels? |
A28559 | Gallus and Velusianus by their own Armies? |
A28559 | Have any of them rebelled? |
A28559 | How rarely he teacheth his Soldiers to take Care of their Countrymen? |
A28559 | If we Christians would become your publick and declared Enemies, or secret Revengers of our own Wrongs, should we want Force and number to support it? |
A28559 | Is not the same Providence as powerful and as vigilant in our times as in theirs? |
A28559 | Is this reasonable? |
A28559 | Now I would fain have our Jacobites tell me, whether the same True God has abandoned the Government of the World, and when he did so? |
A28559 | Now how did they know that he had given the Empire in their times to this of that Man, but by the event? |
A28559 | Now what is this to the purpose? |
A28559 | Of Gordian, who fell by the Swords of his too who were stirred up to it by Philip? |
A28559 | Or that when he was so, we that believe the Non- resisting Doctrine, were bound to sight for him, whatever he did? |
A28559 | Shall we suffer the English Church, Liberties, and the very People of England to be destroyed to gratifie two or three hundred persons? |
A28559 | Shall we, oh Sir, ever be able to keep our Faith and our promise to you; if we now fail of performing our Promise to our God? |
A28559 | So they said here, who has given us Power or Command to interest our selves in these things? |
A28559 | They pretend we have not suffered enough for our Religion, to justifie our Resistance? |
A28559 | Title than that of a Prosperous Usurpation and a successful Rebellion? |
A28559 | To what end should I speak of Maximinus, who was slain by his own Souldiers? |
A28559 | Was not Nero slain by one of his own Servants? |
A28559 | Was not Valerian taken prisoner, and carried about by the Persians till he died? |
A28559 | Well, but say they, His Subjects ought to have fought for King James: To which I say, Why did they not, who hindred them from fighting? |
A28559 | Well, but what then, why did they suffer the Pagans to murther their Princes at this rate? |
A28559 | What Laws are these which none ever put in Execution against us, but impious, unjust, base, barbarous, vain and mad Princes? |
A28559 | What Stupidity is it to deny a Sovereign Prince may make use of Force against a neighbouring Prince that has done him Wrong? |
A28559 | What a famous Master and teacher of Modesty to his Subjects will he appear? |
A28559 | What did he get by his War against our God? |
A28559 | What was the Reason, and who gave the Cause of this general Desertion? |
A28559 | What will you say of Commodus? |
A28559 | Why did they not appear in the defence of some of these poor miserable Emperors, who were thus slaughtered one upon the neck of another? |
A28559 | Why, if God is pleased to put an end to the Life of an ill Prince, and to set up the next immediate Successor, then I may say I am delivered? |
A28559 | Why, what then? |
A28559 | and has he not since that done any thing of that Nature? |
A28559 | and without any Cause or Provocation to contrive the Destruction of so many just Men, and of so numerous a People? |
A28559 | nay, to Marius, who was the very Image of Oliver Cromwel? |
A28559 | supposing all this were true, What is this to them? |
A28559 | to what purpose should Men cry unto the Lord, because of the King, if he were resolved never to hear them; or which is all one, never to help them? |
A28559 | what boasting in human Power for a Mortal to begin a War against God, and injuriously to affront the most chast and holy Religion? |
A28559 | will they admit a Servant or a Rival on the same Terms into their own Families? |
A28559 | with what and how dreadful Circumstances art thou surrounded? |
A59298 | And all this his Glory shall do? |
A59298 | And he shall have it; for who shall hinder him? |
A59298 | And how many more, at least more Hearty Converts would so transcendent an example of piety make, beyond the utmost severer influence of a Throne? |
A59298 | And that this Army may be more quietly raised, how many Honourable Pretences may be found? |
A59298 | And then where are our Parliaments, and a Redress for all the Grievances and Oppressions in the World? |
A59298 | And then, how can there be that Infidel of a Subject, after so solemn an Oath, that shall not believe him? |
A59298 | And what greater opportunity to establish Popery, than for a Papist to wear a Crown? |
A59298 | And what so fit a Pillar for Popery, as such Constancy in a King? |
A59298 | And what were those Kings but Absolute? |
A59298 | And what''s the whole sum of a revolting Nation under a Popish Tyrant, but using a violent cure to expel an universal poyson? |
A59298 | As for the other Plot, what was it but a secret Confederacy between a handful of feeble Villains, the Limbs of the Roman Hydra? |
A59298 | Besides, Who shall call this King to question for breaking these Laws, if he has the power and will to do it? |
A59298 | But here will some pretended pious Objectors say, How shall we dare to Revolt? |
A59298 | But what if he will neither hear one, nor call the other? |
A59298 | Could any thing be plainer, than that the subtle Jesuits had formed a Design to effect it? |
A59298 | Does no man act, but he that publickly treads the Stage? |
A59298 | Does no man sit at the Helm, but he that visibly holds the Rudder? |
A59298 | Does no wind stir the troubled Sea into a Tempest, but what the poor Mariners both hear and feel? |
A59298 | For what was the King they desired, but like those of the Nations about them? |
A59298 | Here indeed a passive obedience was due; but what''s this to a King of England? |
A59298 | I would ask what this Lords Anointed is? |
A59298 | If this be our Rod of Iron, this the King ordain''d to Rule over us, What signifies all our long pudder about a Plot? |
A59298 | Pray, by the way, How must it follow, that if we do not plainly see him act, that therefore he must not act? |
A59298 | Thus whilst a Popish King sets his whole Kingdom in a combustion, how little does he think he plays a second Nero? |
A59298 | Very right; by that Oath we are bound to be his lawful Successours Loyal Subjects; but why his Loyal Slaves? |
A59298 | What were that, but to purchase their peace with his own damnation, and to sacrifice his own Soul for their worldly interests? |
A59298 | and who''t is is our Native Soveraign, when instead of being free Subjects, Pope and Tyranny shall rule over us, and we are made Slaves and Papists? |
A59298 | no Storm, but that which lightens in their Eyes, and thunders in their Ears, to warn''em''t is a coming? |
A59298 | the Beast was then but young: But his Horns are since grown stronger, and his Teeth and Tallons sharper? |
A59298 | what signifie all the great past Actions of a Princes Life, when Popery at last has got the Ascendant? |
A59298 | who shall compel him? |
A66571 | ''s time declar''d by Parliament, incapable of Succession? |
A66571 | ''s time, and their Rabbles, could have done any mischief? |
A66571 | ( Nay, after he had been declared, Heir apparent) and was not Queen Mary, and Queen Elizabeth, the same? |
A66571 | ( which is another of the same) who may say unto him, What do''st thou? |
A66571 | 12. say unto Samuel, Who is he that said, Shall Saul reign over us? |
A66571 | Admitting what has been before offer''d, wherein has our present King merited less than any of his Royal Ancestors? |
A66571 | Admitting what has been before offer''d, wherein has our present King merited less than any of his Royal Ancestors? |
A66571 | An Obedience, to be reckon''d for Righteousness? |
A66571 | And because he has deserv''d too much, will nothing but an Ostracism pay off his Debentures? |
A66571 | And has not that fulness of Bread, provok''d them into wantonness? |
A66571 | And if so, how are they to be entrusted with themselves? |
A66571 | And if so, what mean these new Trains, to the old Fuel? |
A66571 | And is not this fine stuff? |
A66571 | And must he after all this be smother''d in his own Perfumes? |
A66571 | And now what can be added more, but the Purse, without which, what''s the Sword, but( as the Greek Proverb has it) A Bow, without a Bow- man? |
A66571 | And now, every thing following the good fortune of Caesar, it was not said to the Senate, And will ye be last to bring the Conqueror home? |
A66571 | And since their happy Restauration, what Private Person made more Honorable Hazards at Home? |
A66571 | And was not this a perfect love between a King and his People? |
A66571 | And what could the world have design''d him more, than what the eepectation of his mighty Birth must( by course of Nature) have given him? |
A66571 | And what fruit( I pray) did we reap of those Wars? |
A66571 | And who shall be Judg of that? |
A66571 | And yet methinks the Game is playing over again, or else, what meaneth this bleeting of the Sheep, and lowing of the Oxen? |
A66571 | And yet who knows, but there may be somewhat more than we see? |
A66571 | And yet, what new paths do we take to our selves? |
A66571 | But, may some say, have not such things been done before? |
A66571 | Did ever Dog swallow a Cork without Butter? |
A66571 | Harold usurp''d on Edgar Atheling, and what was the effect of it? |
A66571 | Henry the Fourth on Richard the Second, and Richard the Third, on Edward the Fifth; were they not founded in Blood, and defended with more? |
A66571 | How can that man sleep securely, over whose head, a drawn Sword hangs by a single Hair? |
A66571 | How much of the night of Popery and darkness remains? |
A66571 | How much therefore, have the people more need of a Pendulum, than Fly; somewhat to moderate, not multiply the motion? |
A66571 | How near are we to the taking the possession? |
A66571 | How will the Three Estates be made out, before the Commons came in? |
A66571 | How will the Three Estates be made out, before the Commons came in? |
A66571 | Is it all pure Religion, and undefil''d: All dry, down- right conscience? |
A66571 | Is not his Royal Highness the Son of that King, whom our late Parliaments have so often declar''d a Martyr? |
A66571 | Is there no old grudg? |
A66571 | Must those Glories he reapt from the Enemy, serve him only as so many Garlands to a destin''d Sacrifice? |
A66571 | No biass? |
A66571 | No interest? |
A66571 | No man yet, ever chang''d his condition, but in hopes of bettering it: Hath a Nation chang''d their gods, which yet, are no Gods? |
A66571 | No self in the case? |
A66571 | No — Manet altâ mente repôstum? |
A66571 | No — Spreti injuria? |
A66571 | Nor would it be less enquir''d, who were the persons suppos''d to have made the contract? |
A66571 | Or a Son, such a Father? |
A66571 | Or did ever men reckon the Sun the less, that it had suffer''d an Eclipse? |
A66571 | Religion is not the matter, but following, and Parties: Is it peace Jehu? |
A66571 | That the People were so beset, is agreed of all hands: Whither do Rheumes, and Humors resort, but to the weakest parts? |
A66571 | Was ever Prince yet content, to see another sit on his Throne? |
A66571 | Was not the Childrens Bread thrown among them, while the helpless Orphans scarce lickt up the Crums? |
A66571 | What causes that Thunder in the Clouds, but the cross encounter of Fire and Water, mutually tending to their centre of safety? |
A66571 | What hast thou to do with peace? |
A66571 | What mischiefs, did the Army of God, and the Church( for so they stil''d themselves) in King John''s time? |
A66571 | What( I say) might he not have done? |
A66571 | Where were these three Estates, before the Commons came in to be a third Estate? |
A66571 | Which was the better Son, he that said he would not go, but went, or he that said he would go, but went not? |
A66571 | Who ever put a Sword into a mad- mans hand to keep the Peace with? |
A66571 | Would any one( think ye) submit, to be brain''d by a Billet, albeit in amends it were said to his Heir, the like shall never be done to your self? |
A66571 | and g ● ld Pills, for men of riper years? |
A66571 | and how long may we be kept off ere the Scepter of the Kingdom be advanced? |
A66571 | and if not, who made the inequality? |
A66571 | and shall we despise Truth because''t is a novelty? |
A66571 | or admitting it were to be done, how are we sure, that he that is to come after, shall always continue of the same opinion? |
A66571 | or entrusted an Ape to range in a Glass- shop? |
A66571 | or even a Fool, Angle, without hiding his Hook in a Bait? |
A66571 | or how are we secure, he shall not be worse? |
A66571 | or if equal, who could summon the rest? |
A66571 | or rather, were they not such, as of which the Poet speaks? |
A66571 | or when met, regulate, preside, or moderate? |
A66571 | or whether all, without difference of Sex, Age, or Condition, were admitted to drive the bargain? |
A66571 | or who should that Prince be, that could give the Law, being himself constrain''d to receive it of his Subjects, unto whom also, he gave it? |
A66571 | or( like Larks) dar''d to the Net, with every thing? |
A66571 | was the Servants interest( if yet such a thing could be among equals) equal with the Masters? |
A66571 | was there ever a more exact, or entire Obedience? |
A66571 | — Quis talia fando, Temperet? |
A66571 | — What private Gentleman could have born it? |
A48794 | 12. Who would not send his Alms to Heaven ● Who would not send his Estate whither he is to be banished? |
A48794 | A Lawyer, and a Lawyers son? |
A48794 | An Athenian being asked what God was? |
A48794 | And when he offered his service again, how came his Letters into the Covenanters hands at Newcastle? |
A48794 | And why are the King''s Papers, Letters,& c. taken out of his pocket, and betrayed to the Scots? |
A48794 | And why did the Arch- Bishop of Canterbury( writing to the King) wish him not to trust his own pockets with the Letter? |
A48794 | And why did the King say, Nay, if Hamilton leads them, there is no good to be done for me? |
A48794 | And why did the Marquess take him off before the Controversie was decided? |
A48794 | And yet why was that noble person mistrusted till the Kings interest was lost in that Country? |
A48794 | Archee made King Iames sensible of the danger the Prince was in, in Spain, by telling him that he came to change Caps with him ● Why? |
A48794 | At his coming out, one of his company asked him if he had done the deed? |
A48794 | Being asked, whether a Papist could be saved? |
A48794 | Being in a Popish Chappel, a merry Priest that knew him, sent a Paper to him, with this question; Where was your Religion before Luther? |
A48794 | But he forgot( as what man, though never so reaching, can consider all things?) |
A48794 | But then the King half angry, urged, Nay tell me; will he do it or no? |
A48794 | But what better character of this Heroe, than that which his Master gave him in his Patent for Baron, which is his history as well as his honour? |
A48794 | But what more poor and prostrate than Pride it self, when reduced to extremity? |
A48794 | But( said the King) what wilt thou say when thou seest him come back again? |
A48794 | Did he argue? |
A48794 | Did he reprove? |
A48794 | Either be or the Earl of Northampton used to say( when asked what made a compleat man?) |
A48794 | HOw happy is he born and taught That serveth not anothers will, Whose Armour is his honest thought, And simple truth his utmost skill? |
A48794 | His great word after a difference ended, was, Is not this easier than going to London or Ludlow? |
A48794 | How came such a jealousie into his mind? |
A48794 | How comes Montross to be flighted by the gracious King at first? |
A48794 | How darest thou to be so plain? |
A48794 | How many a man had ended better, if he had not begun so well? |
A48794 | If not, why are we discontented, especially since every thing hath two bandles? |
A48794 | If the Prophet himself, living in an incredulous Age, found cause to complain, Who hath believed our report? |
A48794 | In his time was the great Question agitated; Whether a Prince should aim at the fear, or the love of his People? |
A48794 | In the mean time I must maintain, That my Master hath more reason to do what he doth, than you to ask why he doth it? |
A48794 | King of Scots in Foreign parts? |
A48794 | Mr. Rich put to him this Question, Whether if the Parliament made a Law that he were Pope, would he not submit to it? |
A48794 | Nothing troubled him so much as( shall I call it?) |
A48794 | One Day he told his Master he had found out a Living of an hundred pounds in the year more than enough, and prayed him to bestow it on him: Why? |
A48794 | One asked him, Why his Embassie tended so much more to preserve his Masters Dominions, than to augment them? |
A48794 | Philip asked Demetrius if he did not fear to lose his head? |
A48794 | Queen Elizabeth; untill he recollects the French King, who enquired of a wise man how he might govern himself 〈 ◊ 〉 his Kingdome? |
A48794 | Sir Thomas asked him again, If the Parliament enacted that God should not be Lord, whether he should consent to it? |
A48794 | The Philosophers exercising their Gifts before an Ambassador, he asked one that was silent what he should say of him? |
A48794 | To one who told him of hi ● Detract ● rs, he said, Would you have me punish those by whom I reap more benefit ● than by all you my friends? |
A48794 | To whom Erski ● said, as to divert his purpose; What do you mean, my Lord? |
A48794 | Vespasian asked Apollonius, What was Nero''s overthrow? |
A48794 | WHo can not b ● sorrowful and amazed, that he should be a Traytor against your Majesty? |
A48794 | WHo is the honest man? |
A48794 | Was he abroad? |
A48794 | Was he with the King at the University? |
A48794 | What Religion he himself was of? |
A48794 | What design was that which Elphyston, Borthrick, Meldrum, Uchiltry,& c. discovered one to another? |
A48794 | What if they offered to be instructed by any who would take that work upon them, in the things about which their differences are? |
A48794 | What if they plead conscience towards God, and that alone, in their dissent, it being evidently against their whole Temporal interest? |
A48794 | What though he and others were useful and peaceable in the Commonwealth? |
A48794 | What though they were sound in the Faith, and cordially imbracing the Doctrine of the Catholick Church? |
A48794 | What though those in this condition were many, and such as in whose peace and industry the welfare of the whole Nation was exceedingly concerned? |
A48794 | What wants a Sovereign? |
A48794 | What was Meldrum, Alexander Hamilton, and other his Dependants, so preferred in the Scots Army? |
A48794 | What? |
A48794 | When Queen Elizabeth asked him, Why his House was so little? |
A48794 | When he was in trouble, what passion, what insinuation, what condescention hath he at command? |
A48794 | Whether Queen Elizabeth was a Maid? |
A48794 | Whether he was legally taken out of the Sanctuary? |
A48794 | Whether the Prince of Orange was valiant? |
A48794 | Which way said the good Arch- Bishop( observing the mans ingenuity) will you live, if you be put out of your Benefice? |
A48794 | Who more prudent than Surrey? |
A48794 | Why did he intercede for Lowndon''s ● elease, notwithstanding the trait ● rous Letter to the French King was his hand? |
A48794 | Why did he not set out the King''s last Declaration before the Covenanters Protestation was our against it? |
A48794 | Why did he refuse to contribute as others had done to the Scots Wars? |
A48794 | Why did he so caress his covenanting Mother, that the Scots could say; The son of so ge ● d a Mother could do them no harm? |
A48794 | Why doth his Mother ride with pistols at her Saddle- bow, leading all her Kindred and Vassals for the Covenant? |
A48794 | Why had he a hand in most of the Monopolies and Projects of England? |
A48794 | Why is Huntley put by, and Hamilton made high Comm ● ssioner? |
A48794 | Why is discontented Balcanquel employed to pen Declarations? |
A48794 | Why is that time spent in posting to and fro to patch up a base Pacification with the Rebels, that might have been employed in suppressing them? |
A48794 | Why private Instructions had Meldrum to Scottish Officers in the Swedish Army? |
A48794 | Why should Duke Hamilton post without leave into Scotland, when the Parliament was discontented, and the Duke of Buckingham murthered in England? |
A48794 | Why should Ramsey the Dukes Messenger to the King of Sweden, play the Embassadour in Germany, and take place of all other persons there? |
A48794 | Why was he and his brother imprisoned at Oxford? |
A48794 | Why was he crea ● ed Lord Coventry of Alisbury, and Keeper of the great S ● al? |
A48794 | Why was not Ramsey able to give a positive Answer at the Tryal by combate? |
A48794 | Why was there nothing done with the Ships sent upon the coasts of Scotland? |
A48794 | Why was there so much granted to the Covenanters in Scotland — yea and time given them to do their business? |
A48794 | Why were there such Fears and Jealousies whispered in Germany of the English Government? |
A48794 | and he replyed, If the Parliament made another that God should not be God, would you obey it? |
A48794 | saith my Author, if Quicksilver could be really fixed, to what a treasure would it amount? |
A48794 | that being the happy, shall I say? |
A48794 | they swell it to pride and vain imaginations: is he crossed? |
A48794 | what Sir Henry Vane was? |
A48794 | what fear of a storm when the Sun shined, the Sky clear, no appearance of Clouds? |
A48794 | what finds he but himself inter- mutually transposed? |
A48794 | what hath not that Nobleman, that hath an universal love from his Tenants? |
A48794 | when petitioned to how quickly he looked through men and business? |
A48794 | who more resolved than Poynings? |
A48794 | yet one whose zeal for the Religion of that time advanced, rather ● han his Law; to serve rather his Princes interest, than his Court? |
A29737 | A difference then arose amongst them, by what Law to proceed against her; Whether by the Law of the 25. of Edward the Third? |
A29737 | Alas, what grief? |
A29737 | And not being Loyall, where can she finde to cast Anchor for her safety? |
A29737 | And now at last, the King being satisfied by the Scouts, that no Enemy was more to be seen, he asked what the place was called? |
A29737 | And now who would not thinke, but this was a faire opportunity offered to the English, to free themselves wholly from the Danish yoke? |
A29737 | And what was his trouble with Malcolme King of Scots, but a worke of his owne beginning? |
A29737 | And what was his trouble with his brother Geoffrey, but a Bird of his owne hatching? |
A29737 | And who would not now thinke, but that England by this Fact had cleane shaken off the Danish yoke for ever? |
A29737 | At which the Duke marvelling, as supposing the Major had prepared them before; he asked the Major privately, what this silence meant? |
A29737 | But suppose he be sufficiently ou ● yet how comes the Duke of Lancaster to be lawfully in? |
A29737 | But what became of Maude the Empresse at this time? |
A29737 | But why should the Lords be so violent against Gaveston? |
A29737 | But why should we more look for particulars of his Incontinency, then of his Prodigality? |
A29737 | But why then is not that claime made? |
A29737 | By S. Iohn Baptist, no: But could I refuse to render the Town, when tender was made of the money lent upon it? |
A29737 | Campian after he was convicted, being demanded; First, whether Queen Elizabeth w ● re a lawfull Queen? |
A29737 | Can not Princes erre? |
A29737 | Fiftly, Whether the king might cause the Parliament to proceed upon Articles by him limited, before they proceeded to any other? |
A29737 | For the first, how can that be sufficiently done, when there is no Power sufficient to doe it? |
A29737 | For what was the trouble in his first yeare with the Welsh, but as an exercise rather to keep him in motion, then that it needed to disquiet his rest? |
A29737 | Fourthly, How they ought to be punished, that com ● elled the king to the making of that Statute? |
A29737 | If the whole Realme would save my life, I am able either by policy to get it, or by money to buy it: Fie, will not death be hired? |
A29737 | If you say, by Con ● uest, you speak Treason; for what Conquest without Arms? |
A29737 | Is God a just Judge in suffering it? |
A29737 | It booted no ● to ask, why? |
A29737 | It was answered, That as well he that moved it, as he that brought the 〈 ◊ 〉 into the House, were to be punished as Traitours? |
A29737 | It was answered, They might not; and he that attempted contrary, was to suffer as a Traitour? |
A29737 | King Richard sitting down to dinner, was served without Assay; whereat marvelling, he demanded of his Esquire, why he did not his duty? |
A29737 | Might he not make his owne choyce of what companion he liked? |
A29737 | Ninthly, Whether the Judgement given in Parliament against Michael de la Po ● le were erronious and revocable? |
A29737 | Quid mirum? |
A29737 | Secondly, How they ought to be punished, that procured the said Statute and Commission to be made? |
A29737 | Seventhly, Whether the Lords and Commons might, without the kings will, impeach Officers and Justices upon their offences, in Parliament, or no? |
A29737 | Sixthly, Whether the king might not at his pleasure dis ● olve the Parliament, and command the Lords and Commons to depart? |
A29737 | The French King himselfe with ● small company, got to Bray in the night, and approaching the walls, and the Gu ● rd asking him who goes there? |
A29737 | The Keeper in hi ● night- walk ● e ● ring one stirring, and comming towa ● ds him, asked, who was there? |
A29737 | The Queen not a little offended, suddenly replyed, ● ow was I deceived? |
A29737 | The king demanding, for what offence? |
A29737 | The king of Castile asking him, what he meant by that speech? |
A29737 | These Indictments being read, the Clerk demanded of the Duke, if he were guilty of these crimes, or not? |
A29737 | They answered that it was: Then whether Arguments taken from presumptions were of force? |
A29737 | Thirdly, How they ought to be punished who moved the King to consent to the making of the said Statute and Commission? |
A29737 | To which King He ● ry answered, what if it should? |
A29737 | Upon this the king himself spake, asking him whether they thought to compel him by strong hand? |
A29737 | What necessity should move us most Valiant Prince, for obtaining of a Title to endanger our lives? |
A29737 | What? |
A29737 | When it grew towards night, the L. high Steward demanded of the Duke if he had any more to say for himself? |
A29737 | Whereof Philosophers must tell the reason, for seeing scarcity makes things deare, why should not plenty make them cheape? |
A29737 | Whether the Queen of Scots might choose a husband at her own pleasure? |
A29737 | Who I my Lord, quoth he? |
A29737 | Why( saith he) what great matter is it for him that was but the sonne of a Duke, to doe service to me, that am the sonne of a King and Queene? |
A29737 | Withall, the king seat to the Major of London, requiring to know how many able men the City could make? |
A29737 | a ● d can a subj ● ct take Ar ● ● against his lawfull Soveraigne, and not be Treason? |
A29737 | and then how happy will the eyes be, that shall see you sitting in your Throne? |
A29737 | and whether the Peers of the Kingdom might not out of their Authority, impose one upon her? |
A29737 | because, Sil ● ● ● leges inter arma; what disputing of Titles against the streame of Power? |
A29737 | could he forget the familiarity he had with her in her firt Widow- hood? |
A29737 | have not I( saith he) sufficiēt men to beat you down? |
A29737 | how could such a summe be raised? |
A29737 | might not the King place his Affection where he pleased? |
A29737 | or to rise alacrity in others, who had none in himselfe? |
A29737 | the begger readily told him the colour; and what colour saith the Earle is such a mans gown? |
A29737 | was it possible that worldly respects should make you lay aside Gods feare? |
A29737 | were it not better to lay malice aside, and condescend to a loving agreement? |
A29737 | what anxiety of minde hath befallen me, since I heard this news? |
A29737 | what hope co ● ld he have to put them in heart, whose hearts he had lost? |
A29737 | what is it that love will not make a man to do? |
A29737 | will money do nothing? |
A29737 | ● ● uld you thinke, That He, who had hitherto upheld and kept you, would now at the last, leave you? |
A27115 | 1.4, 5. but unto Christ, and Kings? |
A27115 | 5 ● This is the day wherof the Lord said unto thee, I will deliv ● r thine Enemy into thine hand, an ● thou shalt doe unto him( what?) |
A27115 | An Eagle reneweth her age, saith David, David saith so, and therefore you must believe it: but how it is done? |
A27115 | And now behold( then) Nebuchadonozers good subjects: will you hear wat advice the Prophet Daniel gives them for all this? |
A27115 | Bayly, Thomas, d. 1657? |
A27115 | Bayly, Thomas, d. 1657? |
A27115 | By which of these two was CHARLS the First''s Head cut off? |
A27115 | Descend into Hell and there is a Prince of Devils: and shall only man be Independent? |
A27115 | Did Absolon doe well to conspire against his Father, though he defiled Vriahs bed, and cloaked adultery with murther? |
A27115 | Do you not see that the Parliament can not bring any thing to maturity, and what''s the reason? |
A27115 | For the first, if Religion be any thing push''d at, think you that Rebellion will keep it up, or that it ever stood in need of such hands? |
A27115 | God hath delivered thine Enemy into thine hand: what then? |
A27115 | Good God, have we thus learnt Christ? |
A27115 | Hath God refused the soft voice to remaine in thunder? |
A27115 | IF the question be asked, whether the people doe make the King or not? |
A27115 | If for Religion we have fought all this while, when did the Church change her weapons? |
A27115 | If the Ministration of the Law be glorious, shall not the Ministration of the Gospel be much more glorious? |
A27115 | If we Fight for our Liberties, what Liberties are they that we Fight for? |
A27115 | If we fought for the Laws of the Land, whose Laws are they? |
A27115 | Is it ● awfull to give tribute to Cesar or not? |
A27115 | Is there any euil ● hat I have not done it, saith the Lord? |
A27115 | Is there no stroke but what the hand gives? |
A27115 | Is this the fruit of so clear a Gospel? |
A27115 | Paul, T ● mothy and Titus? |
A27115 | The two Houses gave out that they fought in defence of the Kings Person, Crown and Dignity, do ye beleeve them? |
A27115 | There were no Lord Bishops in those daies? |
A27115 | Those who ruled well were to be accounted worthy of double honour, and will you not allow them single Lordship? |
A27115 | Was ever Prince put to death by two such hands? |
A27115 | Was not Christ a Diocesan Bishop? |
A27115 | Where do you find that Christ gave the Sacrament to any but his Disciples? |
A27115 | Who can stretch forth ● ● s hand against the Lords Anointed ● ● d be guiltlesse? |
A27115 | after a Flea? |
A27115 | after a dead Dog? |
A27115 | after whom doth Saul pursue? |
A27115 | am I robbed of all my money, because one thief takes it away? |
A27115 | and Gods words unto Aaron at his setting him a part for the High Priests office? |
A27115 | and am I not rob''d because six or seven layes hold upon me? |
A27115 | and have we not found it so, if we consider the behaviour of our new mad ● Presbyterians in England to Charls the Frist his Son? |
A27115 | and how did these two Bishops exercise jurisdiction over all the Ministers of Creet and Ephesus? |
A27115 | and lighten our eyes( what, with new revelations how they may be reveng''d? |
A27115 | and shall the Ministers of the same Gospel be lesse glorious? |
A27115 | and the return of all our holy mothers care, and paines for education? |
A27115 | and to what place of Scripture can this nolite tangere be more aptly applied, then to this, where we find the same words reiterated? |
A27115 | and to 〈 ◊ 〉, give us a King? |
A27115 | and what successe( I pray you) had the imprisonment of Richard the 2? |
A27115 | and why are they angry with the word Priest? |
A27115 | and will he now be contented to have his Church repaired, and her breaches made up with skuls and carkasses? |
A27115 | and will you believe them still? |
A27115 | are they not supporters of that body politick whereof he is the head? |
A27115 | are they not the Kings? |
A27115 | because the true receiving of the Communion, is the receiving of the Body, and Bloud of Christ by faith; therefore shall we have no bread and wine? |
A27115 | both these, all the Ministe ● ● in Creet and Ephasus? |
A27115 | deserve well and have well; shall we receive good from the hands of the Lord, and shall we not receive evil Princes? |
A27115 | did God refuse to have his Temple built by David a man after his own heart, because only his hands were bloudy? |
A27115 | did ever any record above seven years date call it making of Ministers? |
A27115 | did he not protest unto his Son Henry, that he mislik''d their proud and haughty carriage ever since he was ten years of age? |
A27115 | did he not say that Monarchy and Presbytery agreed like God and the Devil? |
A27115 | did they not convene him diverse times before them, school him, Chatechize him like a school- boy? |
A27115 | do n''t ye believe the King did? |
A27115 | drike ye all of this, but they were all Apostles to whom he said so? |
A27115 | had not the whole Kingdom a shrewd fit of an ague then? |
A27115 | have not they given themselves the lie? |
A27115 | have they not fought then all this while upon a false ground? |
A27115 | how did Saint Paul exercise jurisdiction over Timothy and Titus who were both Bishops? |
A27115 | if for Liberty of Conscience, what doe you meane thereby? |
A27115 | if the child be thus ignorant, what doth the childs getting up upon the Gyants shoulders advantage the child in points of controversie? |
A27115 | is there one remaining of the name of Mortimer? |
A27115 | may we not have the signes, and the things signified also? |
A27115 | must bloud be tempered with morter that must bind the stones of his Temple in Vnity? |
A27115 | must not the child aske the Gyant what is what, of all that he beholds? |
A27115 | must not the child be informed by the knowing Gyant, of the difference between the mountaines& the vallies, the water and the skie, a cock& a bull? |
A27115 | must prayers and tears be turned into pike and musket? |
A27115 | nay, doth he not maintaine himself when he maintaineth them? |
A27115 | or are the smitings of brethren, strokes fit to pollish her stones withall? |
A27115 | or better advised then by him, who is the everlasting councellour? |
A27115 | or hath his spirit left the gentle posture of descending downe upon his Apostles, to the approaching of a mighty and rushing winde? |
A27115 | or that any mans doctrine can settle us in more peace and quietnesse then he, who is princeps pacis, the Prince of peace? |
A27115 | or the Children of this generation to be wiser then the Fathers of old? |
A27115 | or was it at Carisbrook- Castle in the Isle of Wight? |
A27115 | shall Elias entice A ● abs subjects to Rebellion, because he suffered Jezebell to put Naboth to death, and killed the Lords Prophets? |
A27115 | shall Issacher not be numbred amongst the other twelve, because he was none of the wisest? |
A27115 | shall Judith be deposed from his rule and government for making a bargain with a Harlot upon the high way? |
A27115 | shall Peter take vengeance upon Herod because he put him in prison, beheaded John the Baptist, and killed James? |
A27115 | shall Reuben be no Patriarch, becuse he was unstable as water? |
A27115 | shall sensus factus thrust out sensus destinatus out of the Scriptures? |
A27115 | shall we take Gods word into our mouthes and preach Sedition, Rebellion and Insurrection, contrary to that word which we pretend to preach? |
A27115 | so am I: and in all these things I have laboured more abundantly then you all; where lies the quarrell then? |
A27115 | so am I: are you for the Laws of the Land? |
A27115 | so am I: are you for the Liberties of the Subject? |
A27115 | so am I: are you for the priviledges of Parliament? |
A27115 | so am I: are you for the properties of estates? |
A27115 | that it doth one, is no argument but that it may do both: God made all things, in number, weight, and measure, and will you ● ● ● ike his word? |
A27115 | the Parliament said they ● ought only to bring him to his Parliament, was the Parliament at Holmeby house? |
A27115 | therefore did the Citizens do well to do evill, because the Lord said, I did it? |
A27115 | therefore is not the Sacrament given unto them Jure Divino, because the words were left out in the conveyance? |
A27115 | to wage war against him?) |
A27115 | was he in honour, or was he dignified by being there? |
A27115 | was not that Mortimer, who was the cause of his Imprisonment, beheaded? |
A27115 | was not this by divine institution? |
A27115 | were not all those who had a hand in it condignly punished? |
A27115 | were not ● imothy and Titus Diocesan Bishops, when Creet and Ephasus were alotted to be their Dioces? |
A27115 | were 〈 ◊ 〉 the Apostles Diocesan Bishops, when ● ● e whole world, divided into twelve 〈 ◊ 〉, were their twelves Dioces? |
A27115 | what Lord or Gentleman will live within your wals? |
A27115 | what liberty is there in having freedome in the State, and none in the condition? |
A27115 | where did you find that Christ administred the Sacrament, or commanded it to be administred unto any Lay- men, or women? |
A27115 | who cast down his Throne by taking away his Negative voice, was it not the Presbyterians? |
A27115 | will he not maintaine his leggs under him? |
A27115 | will he not maintaine the foundation of his house from sinking? |
A27115 | will we suffer our selves to be cosened with the guilded slips of errour? |
A27115 | will you have more Orthodox Fathers then the Apostles? |
A27115 | ● as, Quis potest? |
A27115 | ● nd was not the world his Dioces? |
A02848 | 16.;? |
A02848 | And as for the second point, tell mee I pray you, by vvhat parlament vvas king Richard deposed? |
A02848 | Are not those things thine which Chamos thy God hath possessed? |
A02848 | Are you religious? |
A02848 | But do you containe yourselues within these limmits? |
A02848 | But how thē, wil you say, is nature immutable? |
A02848 | But how were Kings maried in former ages? |
A02848 | But how? |
A02848 | But vvhat is this to dispossessing by subiects? |
A02848 | But what construction wil you then make of that which Herodian deliuereth s, in the speech of Commodus the sonne of Marcus? |
A02848 | But what deuine lawes doe you alleage? |
A02848 | But what do you infer hereby? |
A02848 | But what doe you meane to acknowledge all this, and yet to denie that monarchie is naturall? |
A02848 | But what either will or power hath any part of the body in it selfe? |
A02848 | But what good conscience could they haue in defiling their faith? |
A02848 | But what if the father be a robber? |
A02848 | But what pang hath possessed your dreaming braines, to tearme this by a marginall note, Conditions of raigning in Spaine? |
A02848 | But wherefore doe not you produce the deuine canons of scripture? |
A02848 | But who seeth not, that you do it out of pollicie, that you may vpon euerie particular occasion, declare such causes to be sufficient as you please? |
A02848 | Can no lawe, no custome, no conquest restraine them? |
A02848 | Did Dauid beare armes against his annointed king? |
A02848 | Do you thinke then in true earnest, that a humane creature is a thing created by man, or rather that euery man is a humane creature? |
A02848 | Doth it turne alwaies with the time? |
A02848 | Dreamer, you will say, hee was slaine by the Philistimes: good; but who depriued him; it was God( you say) who did depriue him? |
A02848 | For as Aristotle saith;? |
A02848 | For howe probable is it, that such a fact, in the open view of his armie, could bee verie obscure? |
A02848 | For what either libertie or power had the Common- wealth vnder the barbarous rage and oppression of the Danes? |
A02848 | For what fruite, what commoditie doeth God drawe from societies of men? |
A02848 | For what meanes either more readie or forceable to ouerthrow a state, then faction and intestine quarels? |
A02848 | Further, with what either confidence or conceit doe you alleage this report of Liuie, for his opiniō? |
A02848 | Heauy beast; call you this a depriuation? |
A02848 | How could they commaund? |
A02848 | How then doe you proue, that vpon anie cause, the people haue power to dispossesse their prince? |
A02848 | How then is it true which you say, that Britricus was the last of the roial descēt? |
A02848 | How then will you verifie your two points by this historie? |
A02848 | How vilie doe you value the iudgements of men? |
A02848 | How will you maintaine that Egbert was not next successour to Briticus by propinquitie of blood? |
A02848 | I am wiselie busied to cast forth this question; what answere can you make, which your owne knowledg will not conuince? |
A02848 | I vvill not denie but ther is a duty for princes to performe: but how proue you that their subiects haue power to depose them if they faile? |
A02848 | I will not say now what reason haue we? |
A02848 | Is a brutish creature to be taken for a thing created by a beast? |
A02848 | Is it not then a fine peece of policie which you doe plotte? |
A02848 | Is it the seruants dutie eyther to contradict or dispute the maisters commaundement? |
A02848 | Lastly, what haue you to doe with reasons of state? |
A02848 | May he, as was Actaeon, be chased and wooried by his own hounds? |
A02848 | May the principal professors thereof say, as an infidel Moore did, whē he violated the faith which he had giuen vnto christians? |
A02848 | No better example? |
A02848 | No lawe? |
A02848 | No reason? |
A02848 | No surer grounde? |
A02848 | Or if you will haue coronation onely to bee a mariage, what else can it resemble, but the publike celebration of matrimonie betweene man and woman? |
A02848 | Prophane Bellarmine: is Christian Religion a meere policie? |
A02848 | S. Paul also saith*: Goe I about to please men? |
A02848 | Saule depriued and put to death? |
A02848 | Seing therefore the reason is so manifest, wherefore good princes should succeede tyrants, is it not rashnesse? |
A02848 | Shall I go about either to laugh, or to raile you from your errour, as Cicero in the like case perswaded to doe? |
A02848 | Shall I labour to impugne it by arguments? |
A02848 | Shall we giue any further eare to your doctrine, both blasphemous and bloudy? |
A02848 | Soft: what reason? |
A02848 | Spirituall, Angelicall, or anie other adiunct vnto creature, what reference hath it to the Authour of creation? |
A02848 | Tertullian saith z, For what warre are we not both seruiceable and readie, although vnequall in number, who doe so willingly endure to be slaine? |
A02848 | Well fare your vvits, good soule; doe you accompt the promise of obedience euill? |
A02848 | What Sir? |
A02848 | What aduantage is it to him if thy wayes bee cleane? |
A02848 | What answere wil you make to this example? |
A02848 | What are you? |
A02848 | What can you inforce? |
A02848 | What crueltie, what impietie is comparable to this? |
A02848 | What doth all this rise vnto, but a princely promise to discharge honorably and truly those points of duty, which the laws of God did lay vpō thē? |
A02848 | What good also did ensue vnto the Realme? |
A02848 | What helpes nowe doe you imagine, that the people haue assigned to their Prince? |
A02848 | What neede I giue any more either instance or argument, in that which is the cleare lawe, the vncontroulled custome of the Realme? |
A02848 | What other cōditions or restraints are imposed? |
A02848 | What profit is it to God if thou be iust? |
A02848 | What rebellion, what reuolt hath euer bin made, but vnder some of these pretenses? |
A02848 | What shall I say? |
A02848 | What staiednesse in their will or desire? |
A02848 | What then shal we say of this so ancient, so continuall, so generall consent of all nations? |
A02848 | What? |
A02848 | What? |
A02848 | What? |
A02848 | What? |
A02848 | Whence did Guignard, a Iesuite, terme the butcherie of Henry late king of Fraunce, an heroicall act, and a gift of the holy Ghost? |
A02848 | Whence had Benedetto Palmto, a Iesuite, his warrant, to incite William Parrie to vndertake the parricide of our Queene? |
A02848 | Who are these Historiographers? |
A02848 | Who knowes a people, that knoweth not, that suddain opinion maketh them hope, which if it be not presently answered, they fall into hate? |
A02848 | Why; but had you no text of scripture, no Father of the Church to alleage? |
A02848 | Wil you make him of worse conditiō, then the Lord of a Manor? |
A02848 | Will you prooue it lawful to vse fleshlie familiaritie with the sister, with the mother in law, with the natural mother? |
A02848 | and what other milke doe you yeelde? |
A02848 | are you of ciuil either nature or education, who vnder the name of Ciuilian do open the way to all maner of deceits, periuries, tumults& treasons? |
A02848 | as I haue declared it to bee in most nations of the world? |
A02848 | at how lowe rate doe you prize both your conscience and credit? |
A02848 | but either to set, or to holde vp sedition and bloodshead? |
A02848 | but that either one forme of gouernment is naturall, or that the people must alwaies retaine such libertie of power? |
A02848 | but what a shame is it for vs, to open our cares to these Vtopicall state- writers? |
A02848 | by vvhat messengers? |
A02848 | by what decree? |
A02848 | can any action be most agreeable to iustice, and yet not iust? |
A02848 | can we adde any thing to the excellencie thereof? |
A02848 | can you finde no thirde? |
A02848 | did God only allow hereof after it was done? |
A02848 | did he euer lift vp his eye- lids against him? |
A02848 | did he euer so much as defend himselfe otherwise then by flight? |
A02848 | did he only permit the people to do it? |
A02848 | doe you take it to be aboue nature? |
A02848 | doe you think that these fat drops of a greasie brain, can bring the tenure of a crown to the wil of the people? |
A02848 | doth difference of customes make all custom void? |
A02848 | doth diuersitie of custome in some circumstances take away the principall custome of succession by bloud? |
A02848 | doth it applie it selfe onlie to the present? |
A02848 | hath he any neede of our broken worship? |
A02848 | haue they no power to relinquish their power? |
A02848 | how are they now maried in those countries, where they haue neither ring, nor wedding garment, nor also any oath? |
A02848 | how doe you defile them vvith your filchie fingers? |
A02848 | how is it most agreeable to nature, and yet not naturall? |
A02848 | how many good princes doth enuie brand with one of these markes? |
A02848 | how probable is it also, that the people would first teare him in peeces for his iniustice, and then worship him for a God? |
A02848 | if a murtherer? |
A02848 | if for all excesse of villanies odious& execrable both to God and man? |
A02848 | if you haue alreadie made proofe by all lawes, humane and deuine, naturall, nationall and positiue, what better reason? |
A02848 | is euery office and degree which is taken with ceremonie, to be esteemed likewise a mariage? |
A02848 | is hee bounde to yeelde to any man a reason of his will? |
A02848 | is it a damnable sinne to doe euery man right? |
A02848 | is it damnable to giue Caesar that which is his due q? |
A02848 | is it not impudencie? |
A02848 | is not his glory perfect in it selfe? |
A02848 | is there any more readie way to proue an heretike, then in being a curious questionist with God? |
A02848 | is there no possibilitie that they may loose it? |
A02848 | not where that custom is established? |
A02848 | or how els is it most excellent and perfect? |
A02848 | then a parish priest? |
A02848 | then a poore schoolemaster, who can not be remoued by those that are vnder their authoritie and charge? |
A02848 | to giue tribute, honor, feare, to whom they appertaine r? |
A02848 | vvhen did they send for the earle of Richmond to put him down? |
A02848 | vvher did the states assemble? |
A02848 | what Princes actions, either by malicious or ignorant interpretation, may not easily be drawen to one of these heades? |
A02848 | what action of state can be so ordred, that either blind ignorance or set mallice wil not easely straine to one of these heads? |
A02848 | what are you who endeuour thus boldly to abuse both our iudgement& conscience? |
A02848 | what are your opinions? |
A02848 | what clause do you find sounding to that sense? |
A02848 | what could they safely either doe or omit? |
A02848 | what doe you thinke? |
A02848 | what either sence for the one, or motion for the other, which proceedeth not altogether from the head? |
A02848 | what ground? |
A02848 | what inference can you hereupon enforce? |
A02848 | what man not banished from sobrietie of sence woulde euer haue saide, that hee was admitted king by the whole Parliament and consent of the Realme? |
A02848 | what other cōtract is hereby made? |
A02848 | what roome for right? |
A02848 | what surer ground will you bring? |
A02848 | what your exhortations? |
A02848 | whence did Annibal Codretto, another Iesuite, assure him, that the true Church made no question, but that the fact was lawfull? |
A02848 | where doe they so write? |
A02848 | where is the reason seated which you attribute to the body, both in iudging and curing the infirmities of the head? |
A02848 | who spend some speech of respect vnto kings for allurement onely, to draw vs more deepe into your deceit? |
A02848 | who would obey? |
A02848 | you promised to shew, that if the Prince do faile in his promise, the subiects are free frō their allegeāce? |
A47819 | ''T is true, that of Papal, they are become Phanatical Jesuits, and why should the Change of their Profession, now, destroy their Nature? |
A47819 | 8 when he was suspected to be more than half a Protestant, proceeded so quietly and without Opposition, in Declaring and Limiting the Succession? |
A47819 | Again, if Adam did not bring his Authority into the World with him, when did he receive his Commission? |
A47819 | And First,( say I too) what fear of Phanaticism, and a Common- wealth, under the present Settlement of Episcopacy and Kingly Government? |
A47819 | And Then, how can there be That Infidel of a Subject, after so Solemn an Oath, that shall not believe him? |
A47819 | And Thirdly, How he comes so positively to assert that it is so; when it is clear, on the contrary that it is not so? |
A47819 | And did not Our Jesuits in the Assembly, and the Two Houses Practice the same Usurpations in 1642? |
A47819 | And have not Our Jesuites their pious Frauds as well as those of the Church of Rome; their Dreams, Visions and Revelations? |
A47819 | And have not the Kirk- Iesuits their Emissaries, as well as the Society? |
A47819 | And now again[ Thus( says he) Whilst a Popish King sets his whole Kingdom in a Combustion; how little does he think he plays a Second Nero? |
A47819 | And what a Deluge of Hypocrisy, Bloodshed, Oppression, Athiesm, and Prophaneness flow''d in upon it? |
A47819 | And what was the Consequence of them? |
A47819 | And what was the Ground and Foundation of this Calamity? |
A47819 | And what was the Ground of all this Fiercenesse; but a Popish King,( though the Glory of the Reformation) for want of a Popish Successour? |
A47819 | And what was the Ground, or what the Issue of it? |
A47819 | And where shall we find those conditions, but in the Establish''d Law, which marks out the bounds, both of King and People? |
A47819 | And where''s the Outcry then, against the Popish Successour? |
A47819 | And where''s the Right to his Peoples Souls, in forcing them to the Profession of a Religion with their Lipps, which they abhor in their Hearts? |
A47819 | And which are they? |
A47819 | And why may not all this he phansy''d over again? |
A47819 | Ay; but when''s that again? |
A47819 | But an assistance for what, unless in case of a Rebellion? |
A47819 | But here( says he) will some pretended, Pious, Objector say; How shall we dare to Revolt? |
A47819 | But how comes it that we that wear Christ in our Foreheads should carry Antichrist in our Hearts? |
A47819 | But how comes this Pamphlet to undertake for the sense of the whole Kingdom? |
A47819 | But how does it follow on the other side, say I, that he does act if no body can prove it? |
A47819 | But is it an Eastern Storm that they see engendring? |
A47819 | But is it so Base a things( says he) for a Prince to shrink from the Dictates of his Conscience? |
A47819 | But now which of these Protestant Religions must he be of? |
A47819 | But shall we Pronounce the most Christian King the greater Monster, for his better usage of us? |
A47819 | But upon what ground? |
A47819 | But was This Prince so pious, does he say, that his very Enemies dare not asperse his Memory? |
A47819 | But what do we talk of Religion in a Tune? |
A47819 | But what does he mean by an Attempt to establish his own Religion? |
A47819 | But what if a Man should ask him, First, How he knows this to be the sence of the Nation? |
A47819 | But what if he will neither hear one, nor call the other? |
A47819 | But what if it should happen that the King should be here stabbed thorough the Duke? |
A47819 | But what if it were Slavery it self? |
A47819 | But what if the Heir should not live to come to the Crown? |
A47819 | But why these Heart- burnings, now the Duke is out of the Kingdom? |
A47819 | By that Oath we are bound to be his lawful Successors Loyal Subjects; but why his Loyal Slaves? |
A47819 | Did ever any Man hear of a Religion that was either shot or cut? |
A47819 | Did not they seize those very Arms that the King had provided for the Relief of Ireland? |
A47819 | Do they not claim Power to Abrogate and Abolish what Statutes and Ordinances they please, concerning Ecclesiastical Matters? |
A47819 | Does not our Assembly expect to be submitted to with as implicite a Faith, and as blind an Obedience as the Pope himself? |
A47819 | Does not the Kirk, in the Cases of Bloud, Adultery, Blasphemy,& c. take the Pardoning- Power out of the King''s Hand? |
A47819 | For that''s the Scope of several Virulent Libels, both printed and written, that have at present, their free course without controll? |
A47819 | For where''s the justice to God, in making use of his Name to an Imposture? |
A47819 | Have they not already given proof of their Conspiracy by their Actions? |
A47819 | Here indeed,( says he, speaking of a Concession of Absolute Power) a passive Obedience was due; but what''s this to a King of England? |
A47819 | How comes it to be so flagitious a crime, for one brother to love another, that Humane Nature must be startled at it? |
A47819 | How long has the Popish Heir to live? |
A47819 | How long will the Queen live? |
A47819 | How should I know that? |
A47819 | How truly, and how severely is this said? |
A47819 | Is the Chimera of a future danger of more value to us then the Conscience of an incumbant and indispensable Duty? |
A47819 | Is this Jest or Earnest now? |
A47819 | It would be as pertinent a question now, what are those Free Subjects, as what is This Lords anointed? |
A47819 | Nor can there be any Confederacy or Association purely upon the score of Religion, for how shall People agree to defend they know not what? |
A47819 | Now why may we not apprehend Sedition from the one, as well as Tyranny from the other? |
A47819 | Or how is an Arbitrary, Absolute Popish Tyrant any longer a Lawful Successor to a Protestant Established, and bounded Government? |
A47819 | Or is it an assistance to enable him to live without Parliaments? |
A47819 | Or is it not rather the Luxuriancy of a high- flown thought? |
A47819 | Or their word and Honour be lesse Sacred, if they get the Power into their Hands once again, then we have formerly found it? |
A47819 | Or who absolved them from the Bonds of their filial and primary Duty and Obedience? |
A47819 | Or will he call those motives, irresistible, that do only prompt, and invite us to the doing of any thing? |
A47819 | Or would they not rather 〈 ◊ 〉 us over again with Plunders, Imprisonments, Vows, Negative Oaths, Abjurations, as they did before? |
A47819 | Or, in fine, how can a Popish Prince so much as pretend, either to the one, or the other, against so clear a Light, both of Scripture and Nature? |
A47819 | Secondly, What Commission he has to tell the World so? |
A47819 | Shall we Level a shot at the Duke, at a distance; if there be no coming at him but through the Heart of our Sovereign? |
A47819 | The sounds of things and empty words, when they come once to be followed with flagitious actions and execrable effects? |
A47819 | Then when they Extirpated what they Swore they would only Reform; and utterly destroy''d that Freedom and Property, which they Pretended to preserve? |
A47819 | There wants a Standing Army to Crown the Work: And he shall have it, for who shall hinder him? |
A47819 | They eas''d us of our Laws, Lives, Liberties, and Estates; and why should they become Tyrants Now, that were so Mercyfull to us before? |
A47819 | Was the Venom of the Covenant ever the less Diabolical for the holy Style of it? |
A47819 | Well, but when is the King to Dy? |
A47819 | What Original had they? |
A47819 | What are Jealousies but Phansies? |
A47819 | What can be more gross than to talk of fighting for Religion? |
A47819 | What then? |
A47819 | When instead of being free- Subjects, Pope and Tyranny shall rule Over us; and we are made slaves, and Papists? |
A47819 | When''s that? |
A47819 | Where was there ever more Equivocation, or mental Reservation, then in their swearing to preserve the King, with a Design to destroy him? |
A47819 | Who knows? |
A47819 | Why do they not tell them of their Charters, Franchises, Priviledges, and Tenures, which are all swallow''d up in that Gulph of Popular Tyranny? |
A47819 | Why does he not rather tell us in express and particular Terms, These and These are the Principles of the Church of Rome? |
A47819 | Why, how did Queen Mary? |
A47819 | Will he Marry again if he does? |
A47819 | Will he have any Children if he Marrys again? |
A47819 | Will not a Scottish Fraternity of Papists endanger England, as well as a Romish? |
A47819 | Will the King survive her or not? |
A47819 | Will the Queen have any Children? |
A47819 | Will[ Your Majesty''s most humble and obedient Subjects] attone for the robbing and the murdering of their Soveraign? |
A47819 | Would not the Kings concessions in that point bring him within the Equity of this Successours Character? |
A47819 | and did not our English Covenanting Jesuites make it Malignancy and Sequestration, to pray for the King in their Churches? |
A47819 | and employ them against his Majesties very Person at Edg- hil? |
A47819 | and in rendring him not only a Witness, but in some sort, a Party to a Cheat? |
A47819 | and under the name of Christians walk so contrary both to the Doctrine, and to the Example of our suffering Saviour? |
A47819 | and what Religion is it in a Successor that would please them? |
A47819 | but to go a little further with you, now suppose it should come to a down right Persecution? |
A47819 | is it a pang of Duty and Conscience? |
A47819 | or to pretend to the maintaining of that by Arms, that is not liable to Violence? |
A47819 | unless they would him out of the World too? |
A47819 | what signifie all the great past Actions of a Princes Life, when Popery has at last got the Ascendent? |
A47819 | where is the great hurt now( upon this Admittance) in not punishing the Papists; so long as the Protestants are not Persecuted? |
A47819 | who shall compel him?] |
A58510 | ''T is Prodigious that such contradictory Mediums should be urged for countenanceing a thing to which they are so much repugnant? |
A58510 | ''T is too much to be Senseless too; Consider but upon this Occasion; a Case your self have* Cited,''t is that of the Lady Jane? |
A58510 | * He tells us, when a matter is moved in Parliament by the King, the Commons consent last, and are therefore the Commons Co- ordinate with their King? |
A58510 | And Charles the First, in the Case of Ship Money; can now the most virulent Democraticks hug such a piece without Horrour at its Inhumanity? |
A58510 | And does Mr. Hunt say this desire of the People too, did mighty well to prevail( as it always ought) upon the King? |
A58510 | And have we not Laws sufficient in force, and that for the keeping out allthe powers of the Pope, tho His Pilgrims landed here with a Legion? |
A58510 | And here then, With what face can the Faction justify such a Barbarous Rebellion, or accuse their King for the beginning of the War? |
A58510 | And if as in another place he has prov''d, there was much the greater part that remain''d Christian; where was this General Apostacy to the Pagan? |
A58510 | And is it dangerous now to be kept from being damn''d or running to the Devil? |
A58510 | And must a Parliament, be now the Manager of the mildest Monarch? |
A58510 | And shall not an actual discent of the Crown take away the same defects? |
A58510 | And shall not for the same the resolution of all the Judges suffice? |
A58510 | And shall our 〈 ◊ 〉 ones Associate for the Destruction of the mildest Monarch, whose greatest Care is their Protection? |
A58510 | And shall the Speech of some Noble Peer be better assurance, promise more, than the word of a King? |
A58510 | And the Conclusion is, because none can say therefore, those two do not go to the making that number, and what then? |
A58510 | And the most Flagitious Villains concern''d in it no way Criminal, can such a Senate sit till it has Murder''d a King? |
A58510 | And then tell me whether without Irreligion, Innovation, or Rebellion, by which it once was, it can be once again abolisht? |
A58510 | And then what must be meant by this Divine Right? |
A58510 | And therefore must we have another Natural, and Illegitimate Duke to wear the Crown of England? |
A58510 | And was it not in his Reign, That a Zealous* Papist said, It was the Parliaments Power to make a King or deprive him? |
A58510 | And was that too, meant by St. Peter, when in the very next Line, he calls the King Supream? |
A58510 | And what is that? |
A58510 | And where then? |
A58510 | But assoon as the Rebel House, had made their Ordinance for the Seizing it, which of those Miscreants did not think it as much Law? |
A58510 | But can ever a more Senseless Inference be made, by a pretender to Sense, or a more Jesuitical Evasion by the most dexterous Manager of an Oath? |
A58510 | But how has Time and Truth convinced the World that his Assertion is plain lye? |
A58510 | But in short; the danger was then a Successor, and nothing could serve less than a new Law: And what was that? |
A58510 | But our History tells us, Oliver call''d it, and what for? |
A58510 | But what can not Malice suggest, or Faction invent? |
A58510 | Could not their King Impeach a Commoner? |
A58510 | Did not his 25th on default of Male? |
A58510 | Did not that begin with an Impeachment against the Duke of Bucks, and these with the Banishment of a nearer Duke? |
A58510 | Did not their best of* Queens, receive her Crown with a Recognition of it''s Descent to be by the Laws of God? |
A58510 | Did not they debate it even now in Parliament, where such a thing was never questioned, but when the Order it self was brought into Question? |
A58510 | Did not they declare it to be grounded upon the Laws of God and Nature, and the Customs of the Realm? |
A58510 | Did not* they declare him their Lawful King by Inheritance, tho they knew they made him Inherit against all Law? |
A58510 | Did the Seminary Priest suffer here, for Officiating, before that Statute was in being? |
A58510 | Did they not declare the King seduced by Evil Councellors, and impeached several of the Seducers? |
A58510 | Did they not even to a Tyrant, a Murderer, one fit only to be the Peoples Creature, whom no Nature or God did design for the Throne? |
A58510 | Did they not make particular Provision in* Parliament, for the preservation of His Person, that was the very Merderer and Destroyer of His Subjects? |
A58510 | Did they not resolve his Right to be both by God and Nature? |
A58510 | Does he not for this tell us, That no* Civil Establishment, but is controlable to the publick Weal: ‖ That the Crown is the Peoples Right? |
A58510 | Does not Mr. Hobbs teach us our Original State? |
A58510 | Entail the Crown on the Lady Elizabeth, and made Mary Spurious? |
A58510 | First I would ask him what he thinks was the Design of its first Imposition? |
A58510 | Had it not left a less Blot in our English Chronicle as well as upon the Nation less Blood? |
A58510 | Had not Leighton Libell''d both King and Bishops long before? |
A58510 | Had those Sects of Seditious Rebels that ruined the best of Kings, and that only by debasing this his Right, and setting up their own for Divine? |
A58510 | Have we not Oaths, Tests, two several Acts of Parliaments against Priest, proselytes and Recusants? |
A58510 | Have we not the best Bulwark the Bishops and the greatest assurance, the word of a King? |
A58510 | How can our Seditious Souls think themselves hardly dealt with, in those late Loyal Animadversions that have been made upon their lewd Libels? |
A58510 | How tender and fond are the most stupid Animals? |
A58510 | I consess the good excluded Members, and the bubbl''d Presbyterian Senate would not allow it for a Parliamentaty Process; and why? |
A58510 | If they were really Persecuted and Opprest, how came they to be so powerful, as to make such a signal resistance? |
A58510 | In the first of ‖ Edward did they not declare that their Soveraigns Title to the Crown was by Gods Law, and the Law of Nature? |
A58510 | Is not the dust of such a Damnable Democratick, enough to pollute the Land wherein it lies? |
A58510 | Is such a fellow fit to breath under a mild Government, that calls for Blood, where there is so much Mercy? |
A58510 | Is this the way to have them Convencd to make them formidable? |
A58510 | Lastly, did not the whole House take the Covenant at St. Margarets, and the Major part to have subscribed an Association now? |
A58510 | Lastly, who impowers them to consent to a Bill; those that supplicate his Majesty would be pleased to enact, or his Majesty that says, Be it enacted? |
A58510 | May we not as well Murder one that would be the Successor, and then plead our Innocence, we did not suffer him to Succeed? |
A58510 | Or does that only signifie, the Candid Custom of the Proceedings in Parliament? |
A58510 | Popery was once in England by Law Establish''t, and must it therefore again be Establish''t by Law? |
A58510 | Prethee for thy senses sake, who levy''d War first? |
A58510 | The Papists proudly tell us, their Religion was long before Luther, and must we not now profess our Protestant Religion? |
A58510 | The first that feels the reforming stroke of their Fury, we find to be the Kings Privy Council; and what is that? |
A58510 | The position of our Lawds and the Principle of our Prelate? |
A58510 | Thompson and several of our Clergy, now brought on their Knees? |
A58510 | Was it to perpetuate or acknowledge an Hereditary Succession, or to warrant an Exclusion of the Right Heirs? |
A58510 | Was not Manwaring and Montague censured in the House? |
A58510 | Was not the House of Peers Voted useless, and now Betrayers of the Liberty of the Subject? |
A58510 | Was not the Militia aimed at now, and taken away then? |
A58510 | Was not the Paper of Vnion about the same time to be presented to the Parliament, just such another piece as Pennington''s Petition? |
A58510 | Was not the good old Queen brought into the Conspiracy? |
A58510 | Was not the late King by that accused of Arbitrary Power, and Popery? |
A58510 | Was not this very Text, actually turn''d up for the Supream Authority of the Parliament of England? |
A58510 | Was there ever a more full acknowledgment of Power and Prerogative, than was made to King † James upon his first coming to the Crown? |
A58510 | Was there not a Councill of Six, whom the good old King impeached for bringing in the Scots? |
A58510 | Was there not an actual Plot of Papists discovered only from finding some Letters of a poor Priest in Clerkenwell? |
A58510 | We have seen several Subjects against all Reason ruin''d with an Act of Parliament; and therefore shall we think it alway to do Right? |
A58510 | We must Discourse of Government in general; and for the Original of it, the Gentleman is resolv''d to doubt: And why? |
A58510 | Were not Articles drawn against Scroggs, and some of the rest declared Arbitrary? |
A58510 | Were not several of the Council now impeached, and declared Seducers of the King? |
A58510 | Were not the Ecclesiastical Courts then to be Corrected, and that now taken into Examination? |
A58510 | Were not the Judges then impeacht, and Jenkins clapt in the Tower? |
A58510 | Were not the Spiritual Lords excluded from their Right in Temporals? |
A58510 | What pray better can be expected, when the Optimacy is made up of so many more? |
A58510 | Where do we find the worst of Fools, designedly to destroy their Patrimony, though many times through Ignorance, they may waste them? |
A58510 | Where is this mighty* Mischief that will ensue upon this Opinion? |
A58510 | Why do n''t they tell us too our present Soveraign invaded first the Rebels in Scotland, and those that 〈 ◊ 〉 at Lime? |
A58510 | Why so senseless too? |
A58510 | Why were they not so fair as to cite the 〈 ◊ 〉 out of Filmer; wherein these puzzel''d Senseless positions were asserted? |
A58510 | Will a Nice point of this his Law resolve does he think as tender a Case of Conscience? |
A58510 | Would they have given their God the Lye, and made Transgression where there was no Law? |
A58510 | Would you have your Gentlemen of the Shop and Yard take their Measures of the State too? |
A58510 | Would you perswade the World your purses are so 〈 ◊ 〉, so free too, that you long for a Subsidy to fill up the Kings? |
A58510 | and all this even against God''s Vicegerent? |
A58510 | and almost by their Parliament it self declared so in every Reign, was it ever taken out, but when they took away the Life of their King too? |
A58510 | and can the retrieving the Memory of those immediate Forrunners of our first Misfortunes be made a Crime? |
A58510 | and did they not now again dispute the Bishop''s Right? |
A58510 | and have we not had Six of the Senators that have suffered or fled Justice for the same Conspiracy? |
A58510 | and have we not had a notable one now, as deep as Hell, that none but Heaven can sound the bottom? |
A58510 | and is their judging now in Capitals a Crime? |
A58510 | and last of all, Did not the Junto at Westminster pass an Act for the King''s Tryal, and sign a Warrant for his Execution? |
A58510 | and must our most gracious one stand the mark of Malice, and Reproach, and that only for desending that of his Brothers? |
A58510 | and shall not an experienc''d King secure himself from such a Seditious Senate? |
A58510 | and shall the Press be pestered under our undoubted Soveraign, and the mildest Prince, to make him Co- ordinate with the People? |
A58510 | and that of such a Villanous Viper, to whom the Old Serpent, the Devil himself would be an Antidote? |
A58510 | and think him dangerous if not governed, by themselves? |
A58510 | and was not Her present Majesty sworn into this? |
A58510 | and was not this the Sense of † all the Judges and Serjeants of the time, to whose Opinion it was submitted? |
A58510 | and were not both these Accusations level''d at our present in several* Votes? |
A58510 | and what does Hunt''s Harangue tend to, but to maintain all the very same Position of this Peoples judicial Power? |
A58510 | and will the Light of this illuminated Lawyer, resolve us Sacrilege to be a lesser Sin than single Felony? |
A58510 | and will the protection of their House extend to an Inditement for High- Treason, as well as an Execution upon Debt? |
A58510 | are things the sooner to be violated, only because they are the more sacred? |
A58510 | can he Prescribe with the Laws of the Land to impunity from the Decalogue; and tell the Almighty some Killing is no Murder? |
A58510 | can they here defend iusinuated Treason, when Stanley dyed for a more Innocent Innuendo? |
A58510 | can they not apprehend a Father to have any paternal Authority over his Family, unless he be able to Murder every Man of it? |
A58510 | can those that come to give their consent for the making Laws, be thus Ignorant of those that are already made? |
A58510 | does not himself know we have nothing of an Allodium here, as some Contend they have in Normandy and France? |
A58510 | had it not saved the Blood, perhaps of all the mighty Book of Martyrs? |
A58510 | had the sturdy Prince rejected this as he did many other general Desires? |
A58510 | has not the Military power, for above this 500 years been absolutely in the Crown? |
A58510 | how do they most affectionately express that paternal Love for the Preservation of their little Young? |
A58510 | how much Blood it has cost us already? |
A58510 | in which was your Rome most bless''d, or suffer''d least, with the bloody War between Caesar and Pompey, or the settlement of it in Julius himself? |
A58510 | into what form? |
A58510 | no sign of a Protestant Plot? |
A58510 | of that excess of Soveraignty? |
A58510 | or are either of them therefore the Judges in their own Case? |
A58510 | or can any Hand long sway the Scepter, when it wants the Protection of the Sword? |
A58510 | or did they then reserve to themselves a power of declaring who should be his Successors by Law? |
A58510 | or the Constitution of a Parliament, that first within this four hundred years could be said to have a Being? |
A58510 | or were the Parliament the Traytors that made him to withdraw? |
A58510 | p. 239. why may we not begin by removing all his Majesties present Council by Parliament? |
A58510 | reinstated them both again, and that both in Birth and Tail? |
A58510 | shall here be thought the bare opinion of a Parliament sufficient to clear a Corrupted Blood? |
A58510 | shall not your Soveraigns sacred Person be preserved by that Power and Authority derived even from the 〈 ◊ 〉? |
A58510 | that could call their Julian, Goats beard, Bull- burner, Impious; Apostate, and Atheist? |
A58510 | the Cheats, the Hypocrites of those Barbarous Times, whose blessed, and most Monumental Labours, can make the most Civil ones now to Blush? |
A58510 | the very first Leaf and Line, and wo n''t they believe their own Oracle? |
A58510 | this Venome? |
A58510 | this thy Religion? |
A58510 | time, that it was so Resolved, even to the nulling three several Acts, that put Pardons out of the Princes power? |
A58510 | to whom, shall we run for the best maintaining of this popular Darling? |
A58510 | was ever his Head protected from Violence, when this, the Guard of his Crown, was gone? |
A58510 | was it only to extend to the Beast of the Field, and Fowls of the Air, and every Living thing that then moved upon the Face of the Earth? |
A58510 | was not the Militia offer''d at in some of their Votes? |
A58510 | was that of War? |
A58510 | was the withdrawing of the King, Treason to his Parliament? |
A58510 | was there not a Triennial one first Insolently demanded, and as Graciously consented to? |
A58510 | what was the Reason of Inserting, including the Kings Heirs and Successors in those Oaths of SVPREMACY and ALLEGIANCE? |
A58510 | where, when, and by whom were the first provocations given to discontent, and who were the first Agressors in a barbarous and a bloody Civil War? |
A58510 | who Reigned more Arbitrary, and managed all Affairs more Monstrously, than this very Monster of Mankind? |
A58510 | who is it that fills their Chair, those that present him; or the King, that accepts or disapproves whom they have presented? |
A58510 | who is it that gives them access to his Person; the Commons that desire it, or he from whom''t is desir''d? |
A58510 | why did not Mr. 〈 ◊ 〉 or the 〈 ◊ 〉 their subscription too? |
A58510 | why does he not prove it a president for Polygamy, and Murder; because that furious Prince still sacrificed Women to his Lust, and Men to his Anger? |
A58510 | why must the Press be pester''d with three or four Volums for the purpose? |
A58510 | why must this Bugbear of Arbitrary, this Monster of Absoluteness, and* Bloody War, be the Consequences of this Doctrine of Peace? |
A58510 | why must we therefore make out too, that he kept up his Majesty after the manner of our Kings? |
A58510 | why so much of the Commons Antiquity Asserred? |
A58510 | would those that promoted the spilling of the Blood of the two Nephews, stick to Resolve that of the rest attainted? |
A60479 | ''T Is true, our Nostrils lost their Breath; What then?'' |
A60479 | ''T is madnesse to use Candles in the day: What need a Parl''ament? |
A60479 | 1. Who then ought to have the Militia but the King? |
A60479 | 2. challengeth his praerogative; And the Lord God called unto Adam, and said unto him, Where art thou? |
A60479 | 24. speaking of Liberties, and who had power to give them, Quis? |
A60479 | An fortuna regit manibus dans munera caecis? |
A60479 | An ● what? |
A60479 | And Pearls? |
A60479 | And can any wise man think that this kingdom thus divided can stand? |
A60479 | And can this divided Monster( which is the cause of all our divisions) cloze up our divisions, and settle our Nation in peace and happinesse? |
A60479 | And how shall I hold that which is not to be found? |
A60479 | And shall we cast thy prayer behind our backs, and presume to come before thee without it? |
A60479 | And was he adjudged an Enemy to Parliaments, and an Infringer of their freedoms? |
A60479 | And what Tyrant ever was there who did not shed mans blood? |
A60479 | And what greater pretence have they had for their actions, than to say, that the King was not the Supreme Governour over his Subjects? |
A60479 | And what is the House of Commons, a God? |
A60479 | And what lawes of any Nation in the world, did ever maintain the liberty and freedome of the people, more than the Kings Lawes of England? |
A60479 | And what? |
A60479 | And why might not he turn out them by force, who by force had already turned out the King, Lords, and all the Commons, besides themselves? |
A60479 | And will these oaths be kept? |
A60479 | Are your Commandments above his? |
A60479 | Art born a bondman? |
A60479 | Art opprest with sickness? |
A60479 | Art thou become a surety? |
A60479 | Art thou contemned? |
A60479 | Art thou poor and over- burdened with children? |
A60479 | Art thou rich and childness? |
A60479 | Art thou shut up in an unworthy prison? |
A60479 | Art thou subject to a Tyrant? |
A60479 | At quo cymba? |
A60479 | At quo musae Procax? |
A60479 | Be''t by thy fire, If I in fire must fry? |
A60479 | Be''t by thy fire, if I in fire must fry? |
A60479 | But O that we were made Judges in the Land, how equally and impartially would we give justice to all men? |
A60479 | But as once it was demanded of an Oraaor; speaking very much in the commendation of Hercules, Quis vituperavit? |
A60479 | But get thee behind me, Dagon, what hast thou to do with peace? |
A60479 | But if all his Lands escheat, by what Law do they detain and keep the Queens Dower from her? |
A60479 | But if the Commons when they sit in the House have the Soveraign power, where was it before their Sessions? |
A60479 | But may any private hand stick this wild boar? |
A60479 | But suppose all men were born free by nature, and that the people originally by nature had power to chuse a King? |
A60479 | But to whom must he give his account? |
A60479 | But was not this Soveraignty personally fixed in Adam, and so dyed with him? |
A60479 | But what was their reason to abolish Kingship? |
A60479 | But what, doth God give power to Kings to take away mens lives and estates unjustly? |
A60479 | But what, is this all? |
A60479 | But when Adam fell, did not his Soveraignty fall with him? |
A60479 | But wherefore do I say we? |
A60479 | But wherefore should I make my self ridiculous, in attempting to prove that which no age hath denied? |
A60479 | But whether now my Muse, where wilt thou croud? |
A60479 | But whither now my Boat? |
A60479 | But why art thou cast down, O my soul, or why art thou disquieted within me? |
A60479 | But why do I cite David Had not all the Kings in the Scripture, nay, hav ● not all the Kings in the world the chief powe ● over their Militia? |
A60479 | But why hath the King no Peer in his Kingdome? |
A60479 | But why should I blur my paper with the Description of this deceitfull Parliament, the Theory whereof, is become practical almost in every City? |
A60479 | But why should I seek stars to light the noon day? |
A60479 | But why should I speak of Law, to those who God and all the World knows Act all things against law? |
A60479 | But you must adde the sacred blood of Kings? |
A60479 | But you will ask me then, How can Mr. Prynne be clear from the guilt of blasphemy? |
A60479 | By what Law, did I say? |
A60479 | By what authority? |
A60479 | Can any man but Mr. Prynne forge such a consequence? |
A60479 | Can fish live in the air? |
A60479 | Can not God who permitteth these Rebels to reign, as easily cast them down? |
A60479 | Can the Almighty be so passionate? |
A60479 | Can you do these things and look upwards? |
A60479 | Can you put asunder, that which Jehovah hath joyned together? |
A60479 | Can you scale the heavens, and subdue the Almighty? |
A60479 | Cause we sinn''d once, shall''s ne''re be good agen? |
A60479 | Children are riches, then how canst thou be poor, amongst so many jewels? |
A60479 | Could not David have cut off S ● uls head, when he cut off the lap of his Garment? |
A60479 | Could not our Saviour have had more than twelve Legions of Angles, to have repelled the fury of his persecutors? |
A60479 | Could the Almighty suffer this? |
A60479 | Could the betrothed do this? |
A60479 | Did ever the world produce such blind prodigious Monsters? |
A60479 | Did the King demand five treacherous Members of the Parliament, whom the Law would have condemned guilty of high Treason? |
A60479 | Did the people foist up again the Rump of the long Parliamene? |
A60479 | Did the people sanctifie the Committee of Safety over them? |
A60479 | Did the people set up Oliver Protector? |
A60479 | Did the people turn out Dick his son? |
A60479 | Did the people turn out the long Parliament? |
A60479 | Did they ever hear of him? |
A60479 | Did thy harvest miss, and thy land lye barren one year? |
A60479 | Do this? |
A60479 | Do thy people hate thee their Soveraign? |
A60479 | Dost not thou know what we want better than our selves? |
A60479 | Dost thou complain that promisses made unto thee, are late in performance? |
A60479 | Dost thou doubt my fatherly indulgence? |
A60479 | Dost thou dwell in a narrow little house? |
A60479 | Dost thou fear thou shalt lose the victory? |
A60479 | Dost thou imagine it an easy thing to rule? |
A60479 | Dost thou mourn because thou didst narrowly escape shipwrack? |
A60479 | Dost thou suffer an hard Father? |
A60479 | Dost thou think it will carry thee to Heaven? |
A60479 | Dost thou weep for the death of thy son? |
A60479 | Doth poverty knock at thy door? |
A60479 | Durst you encounter the Almighty, pitch battail, and sight against his Deity? |
A60479 | Eloquar? |
A60479 | Exilio pellor injusto R. Quid tu igitur justo pelli malles exilio? |
A60479 | Feign that the people did intrust the King with his Royal Office, yet why should it escheat to these Hypocrites? |
A60479 | Finge datos currus, quid ages? |
A60479 | For Rulers are not a Terrour to good works, but to the evil; wilt thou then not be afraid of the power? |
A60479 | For art thou only a stranger in England, and hast not known the things which are come to pass there in these dayes? |
A60479 | For by what authority was this Individuam vagum, the Keepers, erected? |
A60479 | For do we not until this day praise and honour their Martyrdom? |
A60479 | For he is accountable to none but unto the Lord, who will require it as his due; For the Lord called unto Adam, and said unto him, where art thou? |
A60479 | For hear what Bodine saith, O how many Tyrants should there be, If it should be lawfull for subjects to kill their Soveraigns though Tyrants? |
A60479 | For if every one of the three estate, or but two of them hath power to make Laws, who should be the Subjects to obey them, or who could give the Law? |
A60479 | For is there any Law which maketh it high Treason in the King, if he commit such or such an offence? |
A60479 | For my part, I think he had betrer be hanged; for what beast is more Salvage and uncertain, than the headlesse blind multitude? |
A60479 | For now they shall say, we have no King, because we feared not the Lord; What then should a King do unto us? |
A60479 | For the liberty of the people: For what cause do they enslave the whole Nation? |
A60479 | For what is above the King? |
A60479 | For what villany so great as for Subjects to murther their gracious King? |
A60479 | For when Pilate said, Behold your King, shall I Crucify your King? |
A60479 | For who can say any thing is his own? |
A60479 | For who can stretch forth his hand against the Lords anointed, and be guiltless? |
A60479 | For who was it that murthered the King? |
A60479 | For why? |
A60479 | For why? |
A60479 | For — Q ● is talia fan do Mrmidonum, Dolopumve, aut duri miles Vlyssis, Temperet a lacrymis? |
A60479 | For, Quid Jove majus habetur? |
A60479 | For, if you ask them, for what cause did they murder the King? |
A60479 | God save the King Adonijah? |
A60479 | Haec facere Jason potuit? |
A60479 | Hast not thou commanded us not to use vain repetitions; But when we pray, to pray thus, Our Father,& c? |
A60479 | Hast thou a malapert wife? |
A60479 | Hast thou a rebellious Son? |
A60479 | Hast thou an unruly proud scholar? |
A60479 | Hast thou buried thy wife? |
A60479 | Hast thou lost a Tyranny? |
A60479 | Hast thou lost an occasion to revenge? |
A60479 | Hast thou lost thy betrothed mistress? |
A60479 | Hast thou lost thy mony? |
A60479 | Hast thou lost thy time? |
A60479 | Hast thou many enemies? |
A60479 | Hath Infamy blasted thy name? |
A60479 | Hath nature made thee deformed? |
A60479 | Hath not he in his Vpper- house constituted a King, and commanded you to honor, and obey him? |
A60479 | Hath the King banished thee? |
A60479 | Hath thy dying Mother forsaken thee? |
A60479 | Hath thy friend forsaken thee? |
A60479 | Have not they by their unjust punishments received greater rewards of praise, than if they had unjustly rebelled? |
A60479 | Have they the Majesty, because they have no honour or dignity but by the Kings gift? |
A60479 | Have thy subjects betrayd thee? |
A60479 | He wished that his people had but one neck, that he might chop them off at a blow, vox Carnifice quam Imperatore dignior? |
A60479 | Heu quis primus, adhuc gemmus latuisse volentes, Pondera&( illecibras vitiorum) protulit auri? |
A60479 | His Disciples did I say? |
A60479 | How could they, did I say? |
A60479 | How dare the men then of our age, blaspheme God, even in their pulpits? |
A60479 | How do our houses burn with lust? |
A60479 | How long shall your Sanctuary be made a Stable and Den for Thieves? |
A60479 | How men are taken with their own shadows? |
A60479 | How much more then may they be taxed with foolery, who call other mens Lands after their own names and think they shall enjoy them for ever? |
A60479 | How shall we sing the Lords song in a strange Land? |
A60479 | I would have you to know, saith he, That I can do any thing, a true Character of a Tyrant, for what will not hee do? |
A60479 | If any of us offend the King, thou mayest correct us, but if thou shalt exceed, who shall correct thee? |
A60479 | If he repent, why doth he not write a book of retractations? |
A60479 | If it be Tyranny for one man to govern according to his will? |
A60479 | If so? |
A60479 | If such thy will, and I deserve the same, Thou chief of Gods, Why sleeps thy vengefull flame? |
A60479 | If the Law be equal in power with the king, then why doth the king pardon those, whom the Law condemneth, alter the old Laws, and make new Laws? |
A60479 | If the opinions of the Spencers were so wicked, and detestable, what then are the actions of the Rebells of our age? |
A60479 | If the subjects are not his inferours, why should they obey? |
A60479 | If this be thy pleasure, and my deserts, Why sleep thy thunderbolts? |
A60479 | In that same time said the King to the Multitude, Are ye come out as against a thief, with swords and staves, for to take me? |
A60479 | Is it fit to say to a King thou art wicked? |
A60479 | Is it fit to say to a King, thou art wicked, and to Princes, ye are ungodly? |
A60479 | Is it fit to say to a King, thou art wicked, and to Princes, ye are ungodly? |
A60479 | Is it lawfull to call thee a Man? |
A60479 | Is it not because the Lord hath anointed thee to be Captain over his Inheritance? |
A60479 | Is it not only because the King doth? |
A60479 | Is there any Antidote against Caesar? |
A60479 | Is there any other spirit to teach us to pray, than the Spirit of the Lord, which taught us in his Gospel? |
A60479 | Is thy fare thine? |
A60479 | Is thy friend dead? |
A60479 | It is their Counsel to advise, not their power to authorize, which the King requireth; For why? |
A60479 | It was the Presbyterians who first Clouded? |
A60479 | Jam caelum terramque Dei sine numine, venti Miscere,& tantas audetis tollere moles? |
A60479 | Lingua velut gustu vario, sic gaudet habere In studiis mens nostra vices: mutabile quid non? |
A60479 | May we not resist him? |
A60479 | Must the King give an account only of himself? |
A60479 | My Chariot had, can thy frail strength ascend The obvious poles,& with their force contend? |
A60479 | Nay, suppose the Father should draw his sword at his Son, would that be a just ground for him presently to run in upon his Father and stab him? |
A60479 | No Militia, no King; For how can he defend himself and Kingdome without it? |
A60479 | No action lyeth against him; For who can command the King? |
A60479 | Non tentare levi( vetitum scelus) aequora ligno, Quid vero vetitum nos culpae fertilis aetas Fugimus? |
A60479 | Nonne oportet Deo magis obedire, quam hominibus? |
A60479 | Not that dread Thunderer, who rules above, Can drive these wheels: and who more great than Jove? |
A60479 | Notes for div A60479-e12550 Quid prodest tibi nomen usurpare alie ● um& vocari quod non es? |
A60479 | Notes for div A60479-e1490* — Nam quis iniqui Tam patiens orbis, tam ferreus ut teneat se? |
A60479 | Now if Reason, and the Judgement of our Ancestors, would satisfie our frenzy upstarts, what greater authority would they have? |
A60479 | O God why hast thou cast us off for ever? |
A60479 | O King, with what terms of honour shall I style thee? |
A60479 | O fortuna potens, quam variabilis, Tantum juris atrox quae tibi vindicas, Evertisque bonos, erigis improbos? |
A60479 | O monstrous, did you ever hear of any Law in the whole world, that ever the King could commit high Treason? |
A60479 | O purblind City, how long will you enslave yourselves to ravenous woolves? |
A60479 | O quam te m ● morem virgo? |
A60479 | Or can fowls live in the Sea? |
A60479 | Or did they hunt in the Rump again? |
A60479 | Or did they hunt them out again? |
A60479 | Or have they made all the Revolutions and Choppings, and Changings amongst us? |
A60479 | Or where is Oliver the Tyrant? |
A60479 | Or who from sacred Altars spoil refrains? |
A60479 | Or who shall cure the evil of the People? |
A60479 | Or, that thou shalt always reign secure there? |
A60479 | Ought we not to obey God rather than man? |
A60479 | QVis furor O populus, quae tanta licentia ferri? |
A60479 | Que enim est respublica ubi Ecclesiastici primum non habeant locum in Comitiis,& publicis de salute Reipub: Deliberationibus? |
A60479 | Quid nos dura refugimus Aetas? |
A60479 | Quin etiam Caroli rubefecit tela nefanda Dirus post genit is sangnis? |
A60479 | R. An te rex expulit? |
A60479 | Regni sacra fames quid non morialia pectora cogis? |
A60479 | Samuel took a vyal of Oil, and poured it on his head: But the Lord anointed him King, he is the Lords anointed, not Samuels: For why? |
A60479 | Shall I speak? |
A60479 | Shall the Commons have a Negative voyce, who are most of them Tradesmen, and not educated in the Law, but in Mechanick handy- crafts? |
A60479 | Shall your Streets blush with the blood of Prophets, and with the blood of your Cit ● zens, and will not you change your colour? |
A60479 | Si plaoet hoc, meruique, quid O tua fulmina cessant Summe Deum? |
A60479 | Si pretium mortis, vel reges morte petuntur: Talis honor regum? |
A60479 | Si quis de nobis, O Rex, Justitiae tramites transcendere voluerit, a te corripi potest, si tu vero excesseris, quis te corripiet? |
A60479 | So it may be demanded of me, treating of the Kings Soveraignty, who hath brought arguments against it? |
A60479 | Some Letters, nay some words are left out, and wrong ones put in their room: What then? |
A60479 | Suppose thy request granted thee, and thou got up into my Chariot, what wouldst thou do? |
A60479 | Surely, nothing is more certain; otherwise, what difference would there be between the King and Subject? |
A60479 | Tantaene animis caelestibus irae? |
A60479 | Tantane vos generis tenuit fiducia Vestri? |
A60479 | The King and the Power to command are Individua, He is a Clout, no King, which can not command; And who should be under his command? |
A60479 | The King fell, and why should not I? |
A60479 | The Rural parts are turn''d into a den of savage men; And where''s a City from all vice so free, But may be term''d the worst of all the three? |
A60479 | Their answer is, for the liberty of the people: For what cause do they make themselves Governours, and Lords and Masters over all that we have? |
A60479 | Then how could the King sin, when there was no Law for him to transgress? |
A60479 | Then saith Pilate unto him, Speakest thou not unto me? |
A60479 | Therefore how can the King offend against the Laws of the people, or be obnoxious to them, when they never gave him any Laws to keep, or transgresse? |
A60479 | Therefore who can say unto the"King, what dost thou? |
A60479 | Therfore rouze up Citizens, and take courage; How long will you be the common Hackney, to be ridden by every one that will stride you? |
A60479 | This is the Popes Doctrine, to take away the lives of Princes; and ● re not we his true Disciples, when we put his words in practice? |
A60479 | Thou knewest thou shouldest get a mortal Son, and dost thou now repent it? |
A60479 | Thus when we have received our gracious Soveraign, from his long unnatural banishment, what then can the Lord do more for us, that he hath not done? |
A60479 | Vusti quoque Rector Olympi, Qui fera terribili jaculatur fulmina dextra, Non agit hos curros: Et quid Jove majus habetur? |
A60479 | Was ever God and Christ robbed so much of their Power, Honour and Majesty as by these Vipers? |
A60479 | Was it the people? |
A60479 | Was there ever such a jugling deceit acted by any Jugglers or Quacksalvers in the world? |
A60479 | We blush at scars receiv''d, sinne, brothers fall, Vile age what mischief do we shun at all? |
A60479 | What Tyrant more bloudy than Nero? |
A60479 | What Tyrant more savage and cruel than Nebuchadnezzar? |
A60479 | What art thou robbed of all that thou hast? |
A60479 | What doth it hang in the Clouds, and drop on them when they sit, and dissolve like the Snow with the VVinter, when the King dissolveth them? |
A60479 | What doth not gold, more sacred to them than their oathes, compel mortals to atchieve? |
A60479 | What doth not the thirst of ruling compell these mortals to do? |
A60479 | What greater exemplification, confirmation or demonstration of the kings Soveraignty, can there be than this Sacred Oath of Supremacy? |
A60479 | What hadst thou rather than be justly banished? |
A60479 | What hand so wilfully audacious? |
A60479 | What is Magna Charta but the Kings will, and gift? |
A60479 | What is an Act of Parliament, but the will of the King, Nay what is Magna Charta, but a Roy le veilt? |
A60479 | What is it then to have, or have no wife, But single thraldome, or a double strife? |
A60479 | What is the reason, that it is a Law that the King can not make new or alter old Laws, but in Parliament with the consent of his Lords and Commons? |
A60479 | What madnesse O people, O people what licentious fury possesseth your earthly Cottages? |
A60479 | What man then, so impudently wicked? |
A60479 | What sins then are we guilty of, who not only provoke our King to anger, but quench his anger with his own bloud? |
A60479 | What sweetnesse is there in Crowns, which makes you so earnest to wear them? |
A60479 | What then remains? |
A60479 | What then? |
A60479 | What then? |
A60479 | What then? |
A60479 | What though a man be born blinde, and so continue from his birth to his death? |
A60479 | What though cross gales drive us from our intended Haven? |
A60479 | What will it profit a man to enjoy the whole world to day, and lose his own soul to morrow? |
A60479 | What youth his hands for fear of gods contains? |
A60479 | What? |
A60479 | What? |
A60479 | Where is Alexander the great? |
A60479 | Where is Julius Caesar the Usurper? |
A60479 | Where is Mr. Prynns almighty Parliament now? |
A60479 | Where the word of a King is, there is power, and who may say unto him what d ● st thou? |
A60479 | Where the word of a King is, there is power, and who may say unto him, what dost thou? |
A60479 | Who can contradict what they said? |
A60479 | Who can sufficiently celebrate the fame of those worthy Martyrs, who unjustly suffered for Religion, under the Government of Queen Mary? |
A60479 | Who first found Gold? |
A60479 | Who made them Princes and Judges over us? |
A60479 | Who shall now cure the Kings evil? |
A60479 | Who then can think upon our late most graciour King Charls the Martyr, without Tears in his Eyes, and contrition in his heart? |
A60479 | Who were the fi ● st that brought their private wealth For publick Treasure,& as''t were by stealth Made that the lure to sin? |
A60479 | Who? |
A60479 | Why did they not give the superiority to the Knaves? |
A60479 | Why is he not then called King of single men? |
A60479 | Why not? |
A60479 | Why preach you up your selves the maintainers of the Law so much? |
A60479 | Why should it not be far greater Tyranny for a multitude of men to govern, how they please, without being accountable, or restrained by Law? |
A60479 | Wilt thou then not be afraid of the power? |
A60479 | Would not it be a most hideous and detestable thing for a son to murder his own Father? |
A60479 | Yee Guardian Angels of this once blest Land Have you still for our good the same command? |
A60479 | Yet since with sorrow here we live opprest, What life is best? |
A60479 | Yet with what earnest expressions did the Prophet Jeremiah exhort the people to obey him, threatning them with utter destruction for their Rebellion? |
A60479 | a General without souldiers? |
A60479 | a Warriour without arms? |
A60479 | after what manner, or how is it possible for them to make their choice? |
A60479 | an Sileam? |
A60479 | an Tyrannus? |
A60479 | an hostis? |
A60479 | an populus? |
A60479 | an tu ipse? |
A60479 | and by what means can the King rule, and direct his people, if he hath not the supreme power over the Laws? |
A60479 | and can your Mortal nothings in the Lower- house( next door to hell) vote him useless? |
A60479 | and can your Statutes repeal his? |
A60479 | and hast thou not prescribed us a set form of prayer to ask it with? |
A60479 | and how could he levy war, without lawes to direct, and guide his Arms? |
A60479 | and our Chambers with pride and wantonnesse, whilest the streets blush with the blood of Prophets? |
A60479 | and shall not we? |
A60479 | and shall not we? |
A60479 | and shall we murder the King? |
A60479 | and take away not only the Crown, but the life also of your dread Soveraign? |
A60479 | and then how can the people punish him, who never offended their Laws? |
A60479 | and to Princes, ye are ungodly? |
A60479 | and what book so much abūsed as his? |
A60479 | and what greater treason was ever hatched and plotted against any man than him? |
A60479 | and what made Job so famous, as his miseries? |
A60479 | and where is it when they are dissolved? |
A60479 | and who now so Ridiculous, and Scorned? |
A60479 | anne parum dii percivilia bella Flumina& arva pio procerum tinxisse cruore? |
A60479 | are the pots greater than the Potter? |
A60479 | are we wiser than the Lord of life, or is there any nearer way to Heaven, than that which he hath taught us? |
A60479 | could the Godly do this? |
A60479 | death shall remove the stock We can bring Kings themselves unto the block If such may be their fate? |
A60479 | doth not he make them? |
A60479 | doth the Soveraign power sleep or die, during their interregnum? |
A60479 | facere& consentire, to do& consent, but to what? |
A60479 | for Martyr''d Charls what man or State Will vengeance seek before it be too late? |
A60479 | for what difference is there between the King, and Subject, but that the one gives the Laws, the other receiveth them? |
A60479 | from God; hath not God therefore greater power than the King ● he hath; From whence do the people derive their power? |
A60479 | from the King; Hath not the King therefore more power than the people? |
A60479 | have the two Houses joyntly, or the House of Commons singly, the Soveraign power, because they have none but what the King giveth them? |
A60479 | is he not gone out like the snuff of a Candle, even loathsom to his own Parasites? |
A60479 | knowest thou not that I have power to Crucifie thee, and have power to release thee? |
A60479 | liceat periturae viribus ignis? |
A60479 | liceat periturae viribus ignis? |
A60479 | loquimur enim tibi, sed si volueris, audis, si autem nolueris, quis te damnabit, nisi qui se pronunciavit esse justitiam? |
A60479 | may any publick or private man stab, or otherwise destroy this Tyrant before he be tried according to the Common course of the Law? |
A60479 | or a Tyrant? |
A60479 | or an enemy? |
A60479 | or can the people, who have no authority, but what they have from him, have authority to correct, and revise their King? |
A60479 | or doth he who ought for to obey, give Laws to him whose right it is to command? |
A60479 | or hold my Peace? |
A60479 | or is there any law to enable the people to call their King to an account? |
A60479 | or that I will not own thee for my Son? |
A60479 | or the people? |
A60479 | or thou thy self? |
A60479 | or whether they ever heard of any such law in any Kingdom or Nation under the Sun? |
A60479 | or, that the change of Government will bring no danger? |
A60479 | ought they to appoint wha ● Officers and Commanders they thought fit? |
A60479 | our times Do run more fircely to forbidden crimes: I''st nothing think you, thus to stayn the flood, And fields, through civil War, with noble blood? |
A60479 | pietas quid caelica prodest? |
A60479 | poterisve rotatis Obvius ire polis, ne te citus auferat axis? |
A60479 | quibus Pepercitaris? |
A60479 | quid intactum nefasti Linquimus? |
A60479 | quo tendit rustica musa? |
A60479 | saith he, who hath power? |
A60479 | shall he give Caesar his due? |
A60479 | shall he give his account to the Inferiour servants of his Lord? |
A60479 | shall he suffer himself to be murthered by the King? |
A60479 | shall we present the Lord with our own husks, and trample on the Manna which he hath prepared for us? |
A60479 | should he fight without the Militia? |
A60479 | that Glory of all Christians, that Glory of the whole World? |
A60479 | the King we know and the Kings son we know, but who are they? |
A60479 | the Law, and the Court of Earls and Barons; But how are they above him? |
A60479 | the high Court of Justice? |
A60479 | then I ask this Question, Whether the sons of Adam have any power either from God or Nature, violently to resist and oppose the King their Father? |
A60479 | unde manus juven ● us Metu Deorum continuit? |
A60479 | what a superstitious and Papistical age do we live in? |
A60479 | what pen can there be so repugnant, and contradictory to all truth? |
A60479 | what, because the Commons made it? |
A60479 | when we account it superstition and Popery to say the Lords Prayer,& the Common Prayer, the ordinary means of our salvation? |
A60479 | where is the reverend Doctor Hewyt, that Glory of your City? |
A60479 | which first gave them their being? |
A60479 | who can look upon his Prophetical, and Incomparable Book, without Admiration, and Weeping Rejoycings? |
A60479 | who can remember his patient Suffrings without Amazement and mourning? |
A60479 | who can say his life, his goods or estate is secure, so long as a Tyrant reigneth? |
A60479 | why doth thine anger smoak against the Sheep of thy pasture? |
A60479 | why not a ● well, a Speaker without a mouth? |
A60479 | why not to the people? |
A60479 | why were they not called Peopledoms? |
A60479 | — Could his Religion do this? |
A60479 | — Quid non mortalia pectora cogis Auri sacra fames? |
A60479 | ● eu quid sancta fides? |
A60479 | ● i pede calcantur justi florentque nefasti: ● egia, caelicolae, terrarum sceptra tenetis? |
A60479 | ● rdine cur nullo mortalia pectora vivunt? |