This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.
identifier | question |
---|---|
A06285 | s.n.,[ London: 1624?] |
A06822 | The Gallies being then quicker of saile then they, how could they by any meanes possible fetch them vp, but by some impediment? |
A22547 | Kirke, George, d. 1675? |
A22251 | eng Mompesson, Giles,-- Sir, 1584- 1651? |
A20444 | Bill? |
A22757 | [ 1640] Possibly written by John Finch, Baron Finch of Fordwich? |
A09098 | And whether sinne of these two be the lesse? |
A09098 | Powell, Thomas, 1572?-1635? |
A25790 | And what calling have you to reforme us by the sword? |
A19438 | The vsuall reply of their seruants, to the playnts of the Kings subjects, beeing Quis tibi rectum faciet? |
A19438 | Well? |
A22155 | Islip?,[ London? |
A22155 | Islip?,[ London? |
A08945 | The tune is, How now Mars,& c. M. P.( Martin Parker), d. 1656? |
A08945 | The tune is, How now Mars,& c. M. P.( Martin Parker), d. 1656? |
A08945 | What though we dy, Both thee and I? |
A01768 | And doth not this moderate Petition deserve your Lordships cheerefull conjunction ex congruo& condigno? |
A01768 | To leave entire Soueraigne power? |
A25979 | How has he made the Belgick Lion roar, And driv''n him back to that Rebellious shore, To learn Submission and encroach no more? |
A25356 | How is it that I heare such a thing of you? |
A25356 | What a curse then think you would have belonged unto them, if they had fled from their help as you resolve to doe? |
A26028 | 1 sheet([ 2] p.) s.n.,[ London? |
A26028 | : 1691?] |
A22656 | : 1628?] |
A22656 | Bonham Norton and John Bill? |
A22656 | [ London? |
A25647 | b Then they must follow him and it from one end of the Kingdome to the other, and was there ever such a grievance or vexation heard of before? |
A28206 | and then what can we say? |
A26130 | ''T is true, the Boys hold their Noses, and cry Fogh, when they see me in the Streets; but, What of that? |
A26130 | For there was a time( Mr. Speaker) when this Honourable House had like to have been a Foul- House; And when was that? |
A19822 | But now what was the state and forme of gouernement among the Britaines before this subiection? |
A19822 | Moreouer, it is considerable, how it made that transmigration, whether by Sea or Land? |
A27543 | It may well be questioned, who it is, that the men of these principles aim to gratifie by them? |
A27391 | After the Country had met, this Gentleman demanded of the Irish Justices to shew by what Commission they sat there? |
A10814 | Our Maister Harrice, M. of the Vineyard answered, of London, and bound for Turkey; and asked of whence they were? |
A10814 | Then demaunded they of whence we were? |
A10814 | Then did they enquire what Men of Warre wee had met withall, or seene without the Straights, or lately? |
A10814 | Then fiue of them left to row, and the sixt Gally came towards vs; and hayling our Shippes after the manner of the Sea, asked of whence we were? |
A29833 | And is it not high time then to grub up that root that produces such fruit? |
A26825 | doe you understand whom a Committee represents? |
A23670 | And what publique benefit can be from reunion of such contrary principles of Tyranny, and liberty, godlinesse and superstition? |
A04554 | Furthermore, in the time of King Dauid, there were three yeres famine, and Dauid demaunded the cause why? |
A04554 | How detestable treason is it then, for a sworne seruant, to lay violent hands on his anoynted Prince? |
A04554 | Johnson, Richard, 1573- 1659? |
A04554 | Johnson, Richard, 1573- 1659? |
A25981 | Amidst these Storms what Refuge cou''d she find, How stem the Tide? |
A25981 | From what strange Cause did this Effect proceed? |
A25981 | or how endure the Wind? |
A28824 | His 3 Articles of Explanation, he might have spar''d: For who, that hand not a mind to be troublesome, would stumble at such Straws? |
A28824 | What true lover of his King and Country will think that word too hard for so black a Villany? |
A29832 | They exclaimed on them, and said, How dare you presume to goe so, when our Soveraigne goes on foot? |
A29978 | Now I would very fain know by this Rule of theirs, when our poor Countrey- men should hope to be at Rest? |
A29978 | That can not be denied; but what Reason have we to believe, they ever will join with us to our Advantage? |
A29305 | : 1664?] |
A29305 | O now we are warriors in the lambs power, and with him do fight the great battail in this the day of God almightie; what remains for us? |
A29305 | s.n.,[ London? |
A29560 | What generous Spirit can make reflection on these things, and not find his heart burn into rage within him? |
A25386 | I wonder wherein have the Clergy of London obliged the Lord Preston so highly, that he''s pleas''d to do them the honour of so ill a Character? |
A25386 | Poor King James, must he pay Pensions still when he himself is but a Pensioner? |
A30376 | Now where''s the proof of what is so heavily lay''d to my charge? |
A13972 | Are we not at home, when we are in our ships, surging in those channels, and on the seas? |
A13972 | For the Masters of the Trinitie- house, in point of qualitie, who can iustly except against vs? |
A13972 | In point of care, may any be equall to vs? |
A13972 | is not this knowledge within the compasse of our element, and of ours onely? |
A13972 | who will or can dispute or reason with vs in this element? |
A26103 | Impetigo Romana quam amplam tum sibi nacta videbitur se diffundendi materiam, cùm non sit nisi imbelles adversarios habitura? |
A26103 | Quàm praematurum putemus bonis artibus oc ● asum imminere, si stipendium idem Militi sit quòd Imperatori? |
A26103 | and how great a tyranny may it prove over the minds and consciences of men? |
A29852 | Was not this pretty well for the first shoot, to ayme at the very joint, and make a division between friends? |
A26736 | Is there never an one remaining of all their ancients Clan''s or Septs, that can derive a title to the land in that Province? |
A26736 | can yee swallow these Gudgeons? |
A26736 | do yee think the Irish do so perfectly love your companie for Presbyterie and Covenants sake? |
A26736 | or for what other good qualitie is it that they would never yet take notice of, that yee are becom so dear to them? |
A27156 | I stand here, because in yonder path( pointing to the rode- way before him) I promised to stay for Dick Iones: thou knowest him, dost not? |
A27156 | Tush, tush, prevaile; how can that be? |
A27156 | What a wicked thing was it, that that plot did not take effect? |
A30699 | : 1670?] |
A30699 | s.n.,[ London? |
A29668 | The question being put, Whether a safe Conduct shall be accepted upon these terms? |
A29668 | Truly he hath a people among us exceedingly beloved, and what is it we fight for? |
A29668 | it is for our Religion, for God, for liberty and all, and what is it they fight for? |
A30914 | : 1660?] |
A30914 | s.n.,[ London? |
A29596 | His words to the people( Concione tertia contra Auxentium) are these; Quid ergo turbamini? |
A29596 | If the King hath not Jus gladii, how can he protect the Laws, or his People? |
A30398 | And wher there we are bound to Treat with Him, and call Him back or no? |
A30398 | — An Enquiry into the present State of Affairs, and in particular, whethewe owe Allegiance to the King in these Circumstances? |
A28459 | Can you blame the horse to goe heavily, when he has the weight of three Kingdoms on his back? |
A28459 | Hear this ye Old men, and give ear all ye Inhabitants of the Land: Has this been in your dayes, or in the dayes of your Fathers? |
A29165 | Must he still Toil to set the World at ease? |
A29165 | What sacred Fury has my Soul possess''d? |
A29165 | What''s this, ye Gods, I feel within? |
A29165 | When indisturb''d by Martial Noise, And frequent calls of shrill alarms, O''er- pay himself for all his Pains, with bright Maria''s Charms? |
A29165 | When must he reap Love''s quiet Joys, The peaceful fruit of Prosperous Arms? |
A29165 | when must his Labours cease? |
A28666 | Have I Trespass''d, offended, or transgress''d so high? |
A28666 | The Pillorie? |
A28666 | Was Phaeton too bold, into the ayre Whose thoughts aspir''d, to sit in Phoebus Chayre? |
A28666 | What have they all forsaken Helicon? |
A28666 | Where is Pol''ymnia, or Appollo gon? |
A28666 | or heares? |
A31684 | Would ye know what he was or did in those days when there was no King in Israel? |
A25972 | Nor offer at her Patron''s Herse A Sacrifice of Monumental Verse? |
A25972 | O why suppress her Sighs, her Tears restrain? |
A30435 | Is it nothing to you all, that see and hear the signal steps of Providence, that have so gloriously watched over, and conducted this our David? |
A30435 | Shall I give you another Instance of him, during whose peaceful Reign, the Saviour of the World was born? |
A30435 | What more could have been hitherto done for the gradual raising of your Glory than has been done? |
A27155 | George, Tush, tush, prevaile; how can that be? |
A27155 | I stand here, because in yonder path( pointing to the rode way before him) I promised to stay for Dick Jones: thou knowest him, doest not? |
A27155 | Philips, Robert, d. 1650? |
A27155 | VVHat a wicked thing was it, that that plot did not take effect? |
A27155 | With the Number, and Names of some Papists that are committed about the said Plot: and why? |
A27155 | [ 8] p. Printed according to the true coppie, presented to the High Court of Parliament by the author himselfe,[ London?] |
A29056 | And, Whether I did not affirm, That by the Spring there would be a Change? |
A29056 | And, Whether I had never spoken Derogatory words of the King, by saying that he kept Wenches, and the like? |
A29056 | K. But will you say, you know not, who put it into your hand? |
A29056 | K. Do not you know who brought it into your Chamber? |
A29056 | K. Do you know any thing of this Paper? |
A29093 | : 1692?] |
A29093 | The Dr. then asked the Soldier what he did believe? |
A29093 | When I first came before His Majesty, the King asked me, what mov''d Me to engage in that Matter? |
A29093 | s.n.,[ London? |
A31597 | For their Calamity shall rise suddenly, and who knoweth the ruine of them both? |
A31597 | My Sonne feare thou the LORD, and the King, and meddle not with them that are given to change? |
A31597 | ],[ London?] |
A30911 | But was not there provocation from the English? |
A30911 | The Question then is by whom hath all this been done? |
A30911 | Was it by the Irish? |
A26677 | And what Justice can the Nation expect from such Judges? |
A26677 | And what a feeble distracted Government might we expect in such Circumstances? |
A26677 | Then, pray, what security has any Subject of a Legal Tryal for any guilt he ma ● be charged with? |
A26677 | Thus what a Scene of Blood, War and Confusion should these Nations become? |
A26677 | ],[ Edinburgh? |
A26677 | give such Commissions for trying all alledged Guilty of every kind of Treason, or other Crimes and Transgressions of any Penal Laws? |
A31665 | Are the Iudges all bound in an Oath, and by their places, to break the 13 of the Romans? |
A31665 | For, where is it said in Scripture, That such a Person or Family by Name shall enjoy it? |
A31665 | Was this likewise an Association against the 13 of the Romans? |
A13515 | If any askes what Euidence comes in? |
A13515 | Then said the other, haue I not heere in my custody your hand and Seale to confirme my lawfull possession of your Land? |
A13515 | What therefore can become of mee( miserable Caitiffe?) |
A13515 | and moreouer haue I not a Record of an Oath in open Court, which you tooke concerning the truth of all our bargaine? |
A13515 | or can a man goe vpon hot Coales, and his feete not be burnt? |
A13515 | what perswasiue breath Can call back this iust Sentence of quicke death? |
A31497 | or if temporizing would render 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 honest upon all trials, what need were there of 〈 ◊ 〉 of integrity? |
A29430 | And now, Mr. Speaker, have we not gloriously vindicated the Nations Liberty? |
A29430 | Sir, let me be bold( by the good leave of the other House and yours) to ask the same Question? |
A29430 | The People then fell into a confused laughter and noise, and enquired if such were Lords, who( by all the Gods) would be content to be the Commons? |
A25378 | Are you now in love and charity with all men? |
A25378 | Are you truly and unfainedly sorry before God, as you appear to us, for all those sins that have brought you hither? |
A25378 | Do you believe to be saved by that Mediator and none others? |
A25378 | Do you wish health and happiness upon all lawful Authorities and Government? |
A25378 | do you freely forgive them? |
A01483 | Admit they should haue saued him: What should they haue done with him? |
A01483 | And doe you thinke, that these men would hazard their owne liues, for sparing anothers? |
A01483 | Is it possible( trow you) that King RICHARD should damne his soule, and foule his Name with so abominable a Murther, and yet not mend his Case? |
A01483 | It was at that time incidently moued amongst the Iudges in their Consultation, what should be done for the King himselfe, who likewise was attainted? |
A01483 | Or doe you thinke, that Men of Bloud( that were his Instruments) did turne to Pitty in the middest of their Execution? |
A01483 | Or should they haue kept him by them secretly? |
A01483 | The King of Castile asked him, What hee meant by that speech? |
A31692 | But what Virtues as well as Vices will not Self- Interest infuse into a Noble Mind? |
A31692 | To prove Episcopacy, they baulk all other Texts, and take this, Sirs, what shall I do to be sav''d? |
A26601 | And yet you say, Behold, what we have done? |
A26601 | But how can you be for good things, as long as you do that which is Evil? |
A26601 | How can you be for a Free State and Common- wealth, if for the Interest of nine or ten Persons you dissolve Parliaments? |
A26601 | Loving Brethren, What have we done that you are offended? |
A26601 | Or, how can Godliness or Righteousness be exalted, by violent and unwarrantable means? |
A26601 | To what purpose is it to be against a single Person, if you be for nine or ten; or for Reformation, if you return so soon to former sins? |
A30366 | An enquiry into the present state of affairs, and in particular, whether we owe allegiance to the King in these circumstances? |
A30366 | And whether we are bound to Treat with Him, and call Him back again, or not? |
A30366 | Wilt thou not be afraid of the power? |
A30366 | and whether we are bound to treat with him, and to call him back again, or not? |
A30366 | and whether we are bound to treat with him, and to call him back again, or not? |
A32105 | [ 6] p. Printed by Leonard Litchfield, Oxford:[ 1642?] |
A30428 | And whether we are bound to Treat with Him, and call Him back or no? |
A30428 | But if such a Dispersion had come upon us, Whither could we hope to fly? |
A30428 | — Enquiry into the present State of Affairs, and in particular, whether we owe Allegiance to the King in these Circumstances? |
A32193 | Sovereign( 1660- 1685: Charles II) Charles II, King of England, 1630- 1685. aut 1 sheet([ 1] p.) s.n.,[ London: 1671?] |
A32338 | Printed by the Assigns of John Bill, and by Henry Hills, and Thomas Newcomb, London:[ 1684?] |
A32111 | Originally published: Oxford: 1642? |
A32111 | Shall the Spring of learning bee dam''d up? |
A32147 | E. R.[ 2], 6 p. Printed for Mathew Walbancke,[ London?] |
A32147 | Whalley, Edward, d. 1675? |
A32011 | Have I denyed to passe any one Bill for the ease and security of my Subjects? |
A32011 | Have I violated your Lawes? |
A32011 | Have any of my People beene transported with feares and apprehensions? |
A32011 | I doe not aske what you have done for me? |
A32011 | What would you have? |
A31803 | Or how, in any one particular, can a more equall& fitting way be taken for the avoyding the grieving Our good Subjects in their own particulars? |
A31803 | What more reasonable proportion of charging them can bee found? |
A31803 | Wherein can the Limitation of the( otherwise Arbitrary) Discretion be bettered? |
A31803 | Yet withall providing for the defence of our Kingdome in the generall, then is by this Commission? |
A31803 | and how they themselves can imagine these powers to be of a better nature by their authority, then they are by Ours? |
A32128 | Have I denied to passe any one Bill for the ease and securitie of my Subjects? |
A32128 | Have I violated your Laws? |
A32128 | Have any of my People been transport with Fears and Apprehensions? |
A32128 | What would you have? |
A31932 | As for the main impediment in the D. of Lorrains businesse( which is his passage) why may thou not procure him passage through France? |
A31932 | What distinction can now satisfie us, that neither Irish, French, Lorrainers, Dutch, Danes, are forreiners? |
A31932 | or how can he deny it the name of a Parliament without hostillity? |
A32518 | eng Smith, Aaron, d. 1697? |
A26755 | And how do Matters go in the Country? |
A26755 | And now Sir, what think you, are these Crimes worthy of Cognizance or not? |
A26755 | C. But Sir, I tell you again, They are Men utterly unqualify`d for any Employments at Court, to what end therefore can this Corruptien be among them? |
A26755 | C. I thank you Sir, they are very well; But pray how does your good Lady? |
A26755 | Do not Harlots do the same? |
A26755 | For who d''think shou''d Complain of a Vniversal and Gainful Grievance? |
A26755 | G. As for Staying a Year longer''t will be highly dangerous; Why should God be Provok''d, and the Nation Oppress''d a Year Longer? |
A26755 | VVhat though they pretend to diverse Opinions in Religion, VVhat then? |
A26755 | Were they, d''think only to get a Great Estate to leave to your Posterity? |
A25836 | 13, 14. Who is a wise man, and endued with knowledge amongst you? |
A25836 | But some say,''t is better it is thus ended, and that they stood it not out against the Army, a great deale of precious bloud is saved thereby? |
A25836 | Can he which comes thrusting with a naked sword at my breast, be tearmed the saver of my life? |
A25836 | Fooles do you determine? |
A25836 | I believe they they will use their utmost endeavours, and doe( but what to doe?) |
A25836 | I wonder what mercy either would have found, if the Army had come in in fury? |
A25836 | Is the Liberty of the subject, and the freedome of the City like thus to bee maintained? |
A25836 | What means such acts as these? |
A25836 | bee such preparations for warre as these, settlers of a happy Peace in England? |
A25836 | when the Speaker& the rest fled to them? |
A32878 | s.n.,[ London: 1680?] |
A18928 | But what nation is there now beyond vs? |
A18928 | Do you think that the Romans be as valiant in warre as they are wanton in peace? |
A18928 | For what abuse can there be named so vile, or indignitie so disgracefull, that hath not bin offered vs, without respect of degree, age, or sex? |
A18928 | How long shall we give way to our owne wrongs? |
A18928 | Shall we hope for reformation of these abuses? |
A18928 | The Church of Saint Paul in London is founded? |
A18928 | What then should we feare? |
A18928 | When shall wee fight? |
A18928 | Why should we not rather seeke to redresse them? |
A18928 | are we a nation so contemptible, that we can serve to no other vse, then to be slaves? |
A18928 | for if we enter into due consideration of our selves, what are the Romans more then we? |
A18928 | or so vnhappie, that death it self can not acquite vs from being miserable? |
A18928 | what els but water and rocks? |
A31823 | For these things seemingly vowed to be sought for, how unlike is it, to what is indeed laboured for? |
A31823 | Is Gods glory sought, in throwing downe the Kingdome of Jesus Christ? |
A31823 | Is the true Protestant Religion sought? |
A31823 | and making warre against his Members? |
A31823 | by advancing Papists, Iesuits, and Popish Priests? |
A27463 | After I had return''d my Acknowledgments for his Majesty''s Favor, I ask''d, if his Majesty approved the Advice so well, why did he not follow it? |
A27463 | He then ask''d me what I thought of the Isle of Wight? |
A27463 | I ask''d him what News? |
A27463 | I asked which way his Majesty would go? |
A27463 | I met with some of the Adjutators, who ask''d me what his Majesty meant, to entertain their Commissioners so harshly? |
A27463 | I then ask''d him, Why his Majesty would not make his Retreat secure by quitting the Kingdom? |
A27463 | The King then ask''d me, what I thought might be the reason they should say I had one, and that discovered, if I had none? |
A27463 | The King thereupon ask''d me, if I had ever a Ship ready? |
A27463 | They replied, they would offer them to the Parliament: But if they refused them, what would they do then? |
A27463 | Well, but still, why is this horrid perfidiousness resolved on, since there appears no occasion for it, the Officers being superiors at the Rendevouz? |
A27463 | Why was he still in the Island? |
A27463 | have you brought Hammond with you? |
A29997 | And who are they but the Kings of England? |
A29997 | Do we meet here by accident? |
A29997 | I suppose no body has the confidence to say that: Which way then is it? |
A29997 | Is a Proclamation of more force than a Prorogation? |
A29997 | Is it by our own Adjournment? |
A29997 | Now if we can not Act as a Parliament, by virtue of the last Prorogation, I beseech your Lordships by virtue of what else can we Act? |
A29997 | Or, if a thing that hath been Ordered the first time be not Valid, Doth the Ordering it the second time make it good in Law? |
A29997 | Pray, my Lords, How so? |
A29997 | Shall we Act by virtue of the Kings Proclamation? |
A29997 | The Question then remaineth, Whether these Statutes have been since Repealed by any other Statutes or no? |
A29997 | Well, But how then do we meet? |
A33234 | And can such a court, as this my Lords deserve to live? |
A33239 | ], London: 1667? |
A28556 | And the bold Adventures these impoverished Gallants were forced upon to supply their Wants? |
A28556 | And what if upon the whole, the Queen of the Scots is to be excepted only in our Instance? |
A28556 | But if we are unmindsul of the Dead, if their cold Bones can merit no corner in our Hearts or thoughts; why are we so regardless of the Living? |
A28556 | For could they think she was bound to sit still, and suffer them to depose and murther her? |
A28556 | Nottingham, the Lord Admiral replied, Whom do your Majesty mean? |
A28556 | She always took care that her inferior Magistrates should be reverenced, and the Authority of her Council and Laws kept up? |
A28556 | Was ever Church- Treasures better spent? |
A28556 | What good man did not find him an Enemy? |
A28556 | Who can conceive the Poverty that followed these immense Expences? |
A28556 | Who could reconcile these two contrary Edicts, That they should and should not be tolerated at one and the same time? |
A28556 | With whom did he continue in a constant Friendship? |
A28556 | Would our Great Men live in the Memory of the World? |
A28556 | been, if they had but understood this? |
A33884 | Thou knowst,''t is in the mouth of two or three Witnesses a Truth shall be establish''d; doth it follow then, that six or seven shall do ihe same? |
A06271 | And is it entred? |
A06271 | And is there not great ● eaven for ● t is, thinke you? |
A06271 | And who had greater cause to Register vp his mercy, in fetching them out of such a hell, then they? |
A06271 | Art thou recouered? |
A06271 | Art thou sure death bids: hee come away, by some Tokens which he hath sent thee? |
A06271 | Art thou( in this visitation stricken with Carbu ● cles, Blaynes, and Blisters, Is thy body spotte ● all ouer? |
A06271 | Hast thou pluck''t thy foot out of the graue, when it was stepping in? |
A06271 | Hath it knock''t there? |
A06271 | Hovv like you, this Medicine? |
A06271 | How many househol 〈 … 〉 carry avvay? |
A06271 | How such a Captaine cut a braue way to Victory with his Sword? |
A06271 | Or if happily they get out of his fingers, did not a spotte ● ● Feauer then presently print her Nayles vpon their flesh? |
A06271 | Where is a Sunne to warme her frozen Limbes if it moues not in thy Zodiack? |
A06271 | vvas there not great reason to reioyce? |
A06271 | 〈 ◊ 〉 one 〈 ◊ 〉 in a Thousand 〈 ◊ 〉 it? |
A30871 | 14. being the spirits of Devils working Miracles, that go out unto the Kings of the Earth,& c.? |
A30871 | 22. being asked, Is it peace? |
A30871 | 29? |
A30871 | 9. made the word of God of no effect by their traditions? |
A30871 | And Elijah came unto all the people, and said, How long halt yee between two opiniors? |
A30871 | And have not the Ministery of England their ordination from Rome? |
A30871 | Barber, Edward, d. 1674? |
A30871 | Barber, Edward, d. 1674? |
A30871 | They Preaching for hire, and divining for money; and yet will lean upon the Lord, and say, is not the Lord amongst us? |
A30871 | To wit, these that enters not in by the door Christ Jesus, that is, by his way, Laws and Ordinances? |
A30871 | Ye shall know them by their fruits, do men gather grapes of thorns, or figgs of thistle? |
A30871 | and is it not much more in the first year of Englands Jubilee, Englands Liberty? |
A30871 | what peace answered he, so long as the whoredoms of thy Mother Jesabel and her Witch- crafts are so many? |
A24629 | K. Are any of your friends gone to Rome? |
A24629 | K. But can you not promise as before the Lord, which is the substance of the Oath? |
A24629 | K. But how may we know from the words that you will perform? |
A24629 | K. Do you own the Sacraments? |
A24629 | K. Have any of your Friends been with the great Turk? |
A24629 | K. How did you first come to believe the Scriptures were Truth? |
A24629 | K. How do you own Magistrates or Magistracy? |
A24629 | K. How long is it since you owned this Judgement and way? |
A24629 | K. In what manner doe you meet, and what is the order in your meetings? |
A24629 | K. Pray what is your principle? |
A24629 | K. This do all Christians confesse to be truth, and he is not a Christian that will deny it? |
A24629 | K. Well that is it, but do you not believe that every own is commanded to receive it? |
A24629 | K. What is your Name? |
A24629 | K. Why did you send him thither? |
A24629 | Lord, One of the Lords said, then you know not so much as you may know but there is a growth then to be admitted of? |
A24629 | Lords Then one of the Lords said how do you know you are led by the true Spirit? |
A24629 | Lords, Then one of the Lords asked why do you meet together seeing every one of you have the Church in your selves? |
A24629 | R. But why can you not swear? |
A33882 | What Antidotes against a poysonous breath? |
A33882 | What fence is there against a Lying Tongue, Sharpen''d by Hell, to wound a man to death? |
A32848 | If a kind reception were truly meant, what can be the cause, we should meet with such opposition, such difficulties in the accesse? |
A32848 | What doe they deserve then, who hinder us from seeking a remedy for our distempers? |
A26251 | 11. a — Quae in nemora, aut quos agor in specus, Velox mente nova? |
A26251 | 2 Roma potens alis cur stat Victoria lapsis? |
A26251 | 6 who''ll expect Earth''ere free from warres, That''s overpow''rd by( 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉) Dragon starres? |
A26251 | But what? |
A26251 | Dic quibus in terris inscripti nomina Regum Nascuntur flores, si non tenet Anglia terram? |
A26251 | VVhat can be objected here? |
A26251 | VVhat feet of Fancy can we find, but thus, Like Fortunes Wheele, must all run under us? |
A26251 | VVho finds himself by the conduct of light, VVill turn, where he was lost before, to night? |
A26251 | VVho''ll dare fly, or Rebell be to Venus, Comes now both 3 armed and 4 victorious? |
A26251 | VVho''ll now from the 11 Teutonicks say we''re bred, VVhom their 12 Tuesco down from Babell led? |
A26251 | VVhy should not we from this time calculate, From whence our matchless happiness bears date? |
A26251 | Why not make this our new- years day, from whence Both our new age and future hopes commence? |
A26251 | l. 1. d Quid prius dicam solitis parentum Laudibus? |
A26251 | l. 3. h Quae tanc seposita est quae gens tam barbara, Caesar, Ex qua spectator non sit in urbe tua? |
A26251 | l. 4. b O Musa humil sol di pallor dipinta, Che farai timidetta Dinanti à quella eletta Coppia reale, e bella insiem: auuinta? |
A26251 | l. 4. e Cernis odoratis ut luceat ignibus aether? |
A26251 | quibus Autris egregii Gaesaris audiar Aeternum meditans decus, Stellis inserere& consilio Jovis? |
A26251 | who''ll not conclude but Paradise here shall, Be fenc''d by heaven round with a 2 fiery wall? |
A28555 | And after all this, can they expect they will throw up the Laws, and put themselves into the power of these Furies? |
A28555 | And in all the late Pamphlets have they not represented them, as the worst of Men, together with the rest of the Loyal Clergy? |
A28555 | But did they allow him the Liberty of his Conscience? |
A28555 | But suppose it proves otherwise, what then? |
A28555 | I pray what was the pretended Reason for Excluding His present Majesty? |
A28555 | Is this the way to bespeak their Pity, or obtain their Favour? |
A28555 | Now, Gentlemen, were these Addressers Church of England Men, or Dissenters? |
A28555 | Was this Book cryed up by Whiggs or Tories? |
A28555 | Well, but how have you and your Tribe rewarded them for their Loyalty? |
A28555 | What is this( saith he) but clapping cold Snow upon the head of all their Protestant Zeal? |
A28555 | Why he is deceived, they good Men will cry, who could have thought it? |
A25875 | And that the Earl of Southampton said at Essex- house, Is it not three Months since this Plot began, and shall we resolve on nothing? |
A25875 | Doth not my Lord of Essex now enjoy his Earldome of Essex by the Gift of Henry the Eighth to his Father? |
A25875 | Gen. Well, my Lord, what can you devise to say for Sir John Davis, another of your Adherents? |
A25875 | General of Her Majesties Forces in Ireland? |
A25875 | It is very probable that I should trust him so far, that had before betrayed me, is it not? |
A25875 | My Lord Thomas Howard, Whether is Robert Earl of Essex guilty of this Treason whereupon he hath been Indicted, as you take it upon your Honour, or no? |
A25875 | One of Her Majesties Council? |
A25875 | Was not he made Master of Her Majesties Horse at twenty two years of Age? |
A25875 | Why, my Lord, if you deny the raising the Power, why should so many men come to your house that day? |
A25875 | in what humors shall we find them in at the Court? |
A25875 | to be Earl Marshal of England? |
A25875 | what is so small a number of men able to do in so worthy an Action? |
A34477 | can we not keepe the middle way? |
A30774 | But you may aske, Is there any evill in the Countrey, and the City hath not done it? |
A30774 | and the Hierarchy, Root and branch, if Doctor Burges did but hold up his finger to his Mermidons? |
A30774 | call for innocent blood? |
A30774 | how plyable did the Faction in Parliament find them, to raise Tumults? |
A30774 | how violently did the People of London rush into Rebellion? |
A30774 | make outcries for justice? |
A30774 | or Captain Ven send his summons by his Wife, to assemble the Zelots of the City? |
A30774 | subscribe and preferre Petitions against the holy Lyturgy? |
A30774 | — En quo discordia Cives? |
A34767 | s.n.,[ London: 1674?] |
A30998 | And indeed who can say, had that Tragedy been begun, how far it would have gone, or where it would have ended? |
A30998 | But have the Presbyterians in any of their Synods censured or condemn''d the pernicious Tenets of Calvin or Beza? |
A30998 | But was it then in their choice whether He should Reign over them, or not? |
A30998 | Did not many of the Rest owe their Forfeited Lives, and rais''d Fortunes to His Majesties Grace and Bounty? |
A30998 | For what would they have enjoyed, which they had not, or what could they have desired, which they might not have had? |
A30998 | Were not all of them even glutted with the Blessings of Peace, Plenty and Liberty? |
A30998 | has any of them had the Grace to disown or write against their dethroning Doctrines? |
A26756 | And Mr. Sharrack going to proceed, I interrupted, asking him, were they four Pound pieces that you swear Sir Cloudsley Shovell tasted of? |
A26756 | Dr. VVelwood being ask''d, whether he knew if this was a practice amongst them? |
A26756 | I mov''d that they might be ask''d, Whether any one had offer''d to tamper with them? |
A26756 | Mr. Addison also said, Mr. Baston, suppose we comply with all your demands, what then? |
A26756 | Or, do you distinguish which is for the Army, and which for the Sick and Wounded? |
A26756 | Sir, If that damag''d Rhubarb sent into the Savoy was not employ''d for the use of the sick and wounded Seamen, where then did it go? |
A26756 | Then I proceeded to ask him, Sir, Upon your Oath, Do you keep the Medicines for the Army, and sick and wounded Seamen together? |
A26756 | To which I Answer''d, That I could not continue in their Office; the Commissioners also ask''d me how I design''d to dispose of my self? |
A26756 | To which Mr. Churchil answered, He had as good ask him, Whether he had lain with another man''s Wife? |
A26756 | Upon which I mov''d, that the Doctor might be ask''d, upon his Oath, who it was that took the Beef out of the Copper, and weighed it before him? |
A26756 | Well, says the Chairman, which is it three fourths of a Farthing, or three Farthings? |
A26756 | or, who is it that attends that Service? |
A26756 | was it dispers''d among the Army? |
A25456 | Besides, whom do they represent? |
A25456 | But however I le see his reason: What''s that? |
A25456 | But they must have a right to their power in this case of distresse; whence have they that? |
A25456 | By what right? |
A25456 | Did not the Peoples consent, at first make Kings and conveigh power into their hands? |
A25456 | How shall these men bee bound to doe right, who so easily unty the knots of these sacred bookes of Law and Oathes? |
A25456 | Is he alone able to doe it without the People? |
A25456 | Is it not possible, that they may( in time) find a power in themselves of declaring that obligation void, as well, as have done the other? |
A25456 | It is hardly credible? |
A25456 | No? |
A25456 | OBSERV: Statutes are not binding to them, why should then Presidents? |
A25456 | The King alone? |
A25456 | Truely Sir, not solely; but grant it, what then? |
A25456 | What? |
A25456 | never such power in the whole body? |
A25456 | with what justice? |
A33883 | As soon as they were past, I could hear the man ask his Master, what that Company might be, or what they carry''d that Stunck so? |
A33883 | I believe if I had but a Shilling from every body that ask''d, Which is He? |
A33883 | What to do, says the man? |
A34531 | Massey, Edward,-- Sir, 1619?-1674? |
A34531 | To this Message We expect a cleare and positive answer, within two houres after the publishing hereof? |
A34531 | Want of Ammunition was the greatest exigence, and the preserving thereof; till a supply came was the maine hinderance of all designes? |
A28915 | 1641. directly opposite to this Commission? |
A28915 | But Mercurius Aulicus will be sure to meet with you? |
A28915 | But there need not have been so much bitternesse used which often disadvantages a good Cause? |
A28915 | But what may be expected of Holland? |
A28915 | But what shall be done with Scotland? |
A28915 | Here are many things produced in this Treatise that are but slender proofs? |
A28915 | Of his putting in demu ● … res to the Bill of pressing souldiers, and deniall to the sending ships for that service? |
A28915 | Of the free accesse of those that have been active in that Design to his Majesties camp and Court? |
A28915 | Quis temperet invectivis? |
A28915 | The first Question will be Who is this? |
A28915 | Tush I can tell mrre of these affairs then this Discoverer? |
A28915 | Was it such broad ● ● ced iniquity that no mask neit ● … er in Oxford nor Dublin would fit it? |
A28915 | Why not? |
A04434 | And heere, againe, he asked, what more they had to say? |
A04434 | And here his Maiestie,( as hereafter, at the end of euery obiection hee did) asked them whether they had any more to say? |
A04434 | And so asked them again, if they had anything else to say? |
A04434 | At which pause, it growing toward night, his Maiestie asked againe, if they had any more to say? |
A04434 | But how long, trovv yee, did this continue? |
A04434 | In somuch that a pert Minister asked me, if I thought Baptism so necessary, that if it were omitted, the child should be damned? |
A04434 | In the Persons, first, why Lay men, as Chancelors& Commissaries should do it? |
A04434 | Secondly, with a question vnanswerable, asking them how long they woulde bee weake? |
A04434 | Whether the Church had power to institute an externall significant signe? |
A04434 | whether 45. yeares were not sufficient for them to growe strong? |
A34694 | : 1673?] |
A34694 | Wing suggests imprint of 1681; dated"1673?" |
A33011 | And if ye salute your brethren only, what do you more then others? |
A33011 | And what shall I more say? |
A33011 | For if ye love them which love you, what reward have ye? |
A33011 | What shall we render to thee, O Lord, for all these benefits? |
A33011 | do not even the publicanes so? |
A33011 | do not even the publicanes the same? |
A29957 | But what, you will say, Must the hid things or Mysteries of State be divulged? |
A29957 | God help us, and amend us; for, what can we expect, when lyers and other wicked men find this favour and patronage? |
A33303 | It must be of things within our povver: or else to engage our selves by a vow to impossibilities, what is it but to prophane the sacred name of God? |
A33303 | Pay therefore that which thou hast vowed? |
A29147 | But how did you think to look me your King in the face? |
A29147 | But tell me( fiend) what was the cause, in life, of your inveterate hate against me? |
A29147 | But was it his intention at that time to use me as he did afterwards? |
A29147 | But what should you have done, if I had pleaded as you urged me? |
A29147 | The Good Old Cause, what was that? |
A29147 | Was that the cause indeed? |
A29147 | Why? |
A29147 | Why? |
A29147 | but what succeeded after him? |
A29147 | know you not that Providence guides the hand of blinde Fortune, and though we would, we can not give beyond our alotment? |
A29147 | or what inducements had you to move you thereto? |
A29147 | or with what peace did it ever think to enjoy any thing so injuriously, and without all right gotten? |
A29147 | upon what principles did thy seared conscience lay her foundation? |
A29147 | was He forced to relinquish his ill gotten rule, and to retain to a private life? |
A29147 | were you turned out of office? |
A29147 | what might be the reason, and who the person or persons that so either disaffected or feared you? |
A29147 | with what spirit were you possessed? |
A25857 | And will a County stand safe, if a Kingdome fall to ruine? |
A25857 | And( which above all should be deare unto us) is not our Religion made away betwixt new Ordain''d- Directions, and old allowed Sects and Heresies? |
A25857 | Are not our Townes turn''d great Goales, and our Houses( if We be not in others) become Prisons to us? |
A25857 | Are not their Countries, Cities, Townes, Villages, Houses, Lands, Estates, Goods, all destroyed by the Warres? |
A25857 | But what hopes then to see it, when already all meanes have failed it? |
A25857 | Doe we not see and feele our Goods and Estates wasted and wrung from us by daily payments and Plunders? |
A25857 | For how then will they governe the Kingdome? |
A25857 | How can the Limbe live, if the Body languish? |
A25857 | How many Millions of Pounds, and Lives, hath that Crowne- Quarrell cost them? |
A25857 | If it be said; Though not His Majesty that is, there may be a King: what then can be expected, but Woe upon Woe to the Kingdome? |
A25857 | If this was not thought price enough for the Purchase then, will it come at a rate more reasonable, now? |
A25857 | Is not the deerest bloud of our Selves, Children and Friends, spilt in daily Fights and Battailes? |
A25857 | Our ancient Lawes and Priviledges lost by Campe and Committee Orders and Ordinances? |
A25857 | Will they, who upon even and equall Termes of Strength, are unreasonable in their Propositions, by prosperity grow more moderate? |
A25857 | what Lands or Houses can be dry in a Common deluge? |
A29975 | 1.? |
A29975 | And who doth not honour the Princely Race of William the Conquerour, Bastard son to the Duke of Normandy? |
A29975 | But to open the circumstance a little neerer: what danger could the lives of those two Princes be to Richard? |
A29975 | Or if his intents had been so forward, where was the Bar, when his wife was dead, and he absolute, unlesse the Ladies aversenesse? |
A29975 | or Richard the first of his base Brother Geoffrey Plantagenet? |
A29975 | where was a more Heroicall man then Robert Earle of Glocester, base sonne of King Henry the first? |
A01216 | And being asked, what, against the Queenes forces? |
A01216 | Being asked what they would haue done after? |
A01216 | Being asked whether hee thought any Prince could haue endured, to haue any Subiect make the Citie his Mediator? |
A01216 | Being asked, what should haue bene done by any of the persons, that should haue beene remoued from the Queene? |
A01216 | Being asked, whether he heard that such as my Lord misliked, should haue receiued any violence? |
A01216 | Being demanded what was resolued in the opinions of these foure before named? |
A01216 | Being demanded whether my Lord promised libertie of Catholike Religion? |
A01216 | Being demanded whether my Lord thought his enemies to be Spanish, bona fide, or no? |
A01216 | Being demaunded what he knew? |
A01216 | Being demaunded what party my Lord had in London? |
A01216 | But being further asked, whether he did aduise to come vnto the Court ouer night? |
A01216 | If both, what numbers should bee thought requisite for either? |
A01216 | If the Court alone, what places should be first possessed? |
A01216 | SIr Iohn Dauies being demaunded, how long before my Lord of Essex tumult he knewe of such his purpose? |
A01216 | Sir Christopher Blunt said, Is Sir Walter Raleigh there? |
A01216 | The said Wood asked the Baron, how he knew that? |
A01216 | Whether it were not fit for my Lord, and some of the principall persons, to be armed with priuie coates? |
A01216 | by what persons? |
A01216 | or, to gather force to speake for him? |
A18054 | ALas, poore silly simple man, What, are thy wits thine own? |
A18054 | ANd what of this? |
A18054 | And Hercules beside? |
A18054 | And Roman Empire wide? |
A18054 | And Thesius, that valiant one? |
A18054 | And with such wages paid? |
A18054 | But lo, what need I rove to Rome? |
A18054 | Do Souldiers in this habit go? |
A18054 | If begge, or steale, the Law takes place, Which way then shall we live? |
A18054 | If harme thou catch, whose is the blame? |
A18054 | If they fore- seeing victory, Did rather seek for peace, How much more then ought we then they, From doubtfull wars to cease? |
A18054 | Thy Tents how goodly garnisht be, Great Britaine greatly grac''t? |
A18054 | WHat suddain winde hath blown you back, How comes this quick return? |
A18054 | What can you say, now of these men, That shed of blood such store? |
A18054 | What should there be more said? |
A18054 | When did Darius Kingdomes jarre, Who Asia all possest? |
A18054 | Where are the spoyls of warre and wrack: What ailes thee thus to mourn? |
A18054 | Where is the Parsian Macedon? |
A18054 | Why art thou thus arraid? |
A18054 | Why look''st thou thin? |
A18054 | Will you to Hell your selves engage? |
A18054 | Your money can not fight for you, Can wealth defend the Land? |
A18054 | though some do ill, Will you condemne the rest? |
A18054 | why shougst thou so? |
A26573 | And first for Liberty: whose sheep or Oxen hath he injuriously taken away? |
A26573 | Hath he any wayes infringed your Magna Charta? |
A26573 | Hath he removed your Land- marks, or demolished your buildings? |
A26573 | Hath hee trampled upon your Fundamentall Lawes or customes? |
A26573 | I come now to Religion, hath he not commanded that all the Lawes and Statutes made against Recusants should severely bee put in execution? |
A26573 | Is it for Monopolies? |
A26573 | Is it for Tonnage, or Poundage? |
A26573 | Is it for ships, or ship- money? |
A26573 | Is it for ● essing all men by the Poll, or head? |
A26573 | and what these inhumane dissentions? |
A26573 | hath he altered or done any of these things? |
A26573 | if not, what makes these mutinies? |
A26573 | or is he about to alter, or doe any of them? |
A26573 | or whom hath he wittingly or willingly put to death? |
A26573 | runnes not the current of the Law free? |
A26573 | what these aspersions? |
A26573 | whole Vineyard, or possessions hath hee wrongfully detayned? |
A26573 | whose wise or daughter hath he ravished or defloured? |
A29628 | And ought not such Men to be avoided with the greatest horrour and detestation? |
A29628 | But what are the measures which these men of Policy propose? |
A29628 | On the other side where these get the upper hand, what Massacres and Murders, what Blood and Rapine, what Ravages and Sacrilege do immediatly ensue? |
A29628 | Or shall these any longer find favour from us, who desire only to be so kind as to cut our Throats out of courtesy? |
A29628 | What ever more harast''d by Factious Spirits then our Apostolical Church? |
A29628 | what more open violance offered to the King of Kings? |
A36128 | eng Lunsford, Thomas,-- Sir, 1610?-1653? |
A36164 | OFinnen Mac Donnell Mac Finnen a Cree, Why didst thou Crammacree come from Kerree? |
A15830 | And what kind of world is it with you in the Countrie? |
A15830 | Belike then you haue heard she hath been deliuered of some strange prodigious Birthes, that you come thus farre, to see her Child- bed? |
A15830 | But I beseech you tell mee, Are all those Newes currant, which wee heare in the County? |
A15830 | But where shall your Cheapside Market be then kept, this must either hinder that, or that this? |
A15830 | Dyed hee there? |
A15830 | From whom, I pray? |
A15830 | How I durst set foorth? |
A15830 | How could it be otherwise? |
A15830 | How meane you Sir, the Weather? |
A15830 | I asked honest Grimme, Why hee made no more haste, to put heate into his Horses and him selfe, seeing the Weather so cold? |
A15830 | I beleeue you Sir: But I pray Sir, What is your opinion of this strange Winter? |
A15830 | Is it as scanty heere, as with vs? |
A15830 | N. B. is my name( Father:) What is your businesse? |
A15830 | What a terrour was this to his dessolate Companion? |
A15830 | What are the greatest hurtes and miseries, that people with you( so farre from vs) complaine of? |
A15830 | What are they pray? |
A15830 | What comfort was neere him? |
A15830 | What is that, Father? |
A15830 | Why? |
A15830 | Yet I wonder, that hauing no more Sande in the Glasse of your life, how you durst set foorth, and how you could come thus farre? |
A15830 | You haue heard of some misfortunes, lately happening vnto certaine Grasiers? |
A34899 | How can our peace continue, if our skin Be torne and rent, our pith and rine bee thin? |
A34899 | How can we mirth expresse, and be full glad, When Gods deare Saints be sorrowfull and sad? |
A34899 | What better deed by us can now be done, Then helpe a Royall Mother, and her Sonne? |
A34899 | What better fruits may this our peace produce, Then Babel punish for her foule abuse? |
A35092 | And if the Father of the Family be so kinde, why should there be such jarrings, and heart- burnings amongst the Children? |
A35092 | Sir, what can be said to these things? |
A35092 | is it an Arm of Flesh that doth these things? |
A35092 | is it the Wisdom and Councel, or Strength of men? |
A36389 | s.n.,[ London? |
A36401 | Now thou Son of man, wilt thou judge, Wilt thou judge the bloody City? |
A34016 | Lord help it, poor thing, art angry? |
A34016 | Now for a Sophomore or half- witted fellow to maintain Arguments against things evident to Sense and Reason, what is it but cum ratione insanire? |
A34016 | Thou art a lover of the King, his Government, and the order of Bishops, and could you not scruple to pray, and pray heartily too? |
A34016 | We have an honest Fathers word for it, St. Austine, with a quid promobis exercitatissime Scripturarum? |
A34016 | Were St. Paul alive, and should ask again the question, Shall I come with a rod, or in love? |
A36495 | But you will still demand of me what you must doe? |
A35591 | Thou didst complain of Taxes and Oppression, hadst thou ever the like as now thou hast, and art like to have? |
A36391 | ],[ London? |
A30495 | And hath not the marvellous Things of the Lord swallowed up the marvellous Policy, Iniquity, Plottings, Strength and Might of our Enemies this day? |
A30495 | Are not His Majesty''s Enemies that were incensed against Him, this day Ashamed and Confounded, and they that strive with Him, shall they not Perish? |
A30495 | Hath God made known his marvellous Works to His Majesty King William, to our Parliament, the Nobles of England, his Church and People? |
A30495 | Hath he hedged us all in with his Providence, and compassed about with Songs of Deliverance? |
A30495 | Hath he turned our Funeral into a Festival? |
A30495 | How are they disappointed? |
A30495 | If they had only to do with men, men might meet men like themselves: O, But how shall they, how can they, and wherewith shall they meet God? |
A30495 | Is it not just and right that they should now be put in that case as they shall not know what to say? |
A30495 | Is it so, that the Nations shall see and be confounded at all their Might? |
A30495 | Is not Rome worthy to be called the Sea of Blood? |
A30495 | O, How can they speak when their Hearts are filled with carnal Grief? |
A30495 | O, hath not Lewis and James, two wicked Kings, seen this this; and do they not marvel? |
A30495 | Of whom? |
A30495 | Oh whose Haire stands not at the hearing of it? |
A30495 | Oh, How are they this day inraged at the wonderful Things done by God to his Majesty King William, to his Church and People here? |
A30495 | Our Enemies this day are they not rendred incapable of Plotting and Contriving any more? |
A30495 | They intended Evil against His Majesty King William; they Imagined a mischievous Device; O but they were not able to perform it? |
A33438 | Because Cheynell itches, must all smart? |
A33438 | For how should Cheynell be a reformer, unlesse as an Atheist makes a Pope pious? |
A33438 | If there bee such an AEtna such a Purgatory aloofe, what''s the Demogorgon the Hell i th''Center? |
A33438 | Is the University Pim''d, and therfore must change shifts, or are men turnd out( like the Israelites out of Egipt) for being scabby? |
A33438 | What basenesse would submit to the scorne of Prisoners? |
A33438 | Who would be slave to a penny ballad? |
A33438 | why should my Lady expose her child and nurse her dog, bee divorc''t from her Lord, and wanton with her Catamite Monkey? |
A33516 | But where, O where, shall our desiring Eye Behold the noble animating Fleet? |
A33516 | How did They meet Him with exalted praise? |
A33516 | To whose immortal Fame Wilt Thou erect a Temple, and ingrave his NAME On massy Monuments of Verse? |
A33516 | What Elogies they sung? |
A33516 | What Statues did they raise? |
A33516 | What untouch''d Heaps of Prudence did his Head contain? |
A33516 | Whose stablish''d Victories rehearse? |
A33516 | and Search''d the Closets of his Brain, What endless Sums of Wisdom did they find? |
A35663 | Now what Success could be expected from such Confusion? |
A35663 | Who can imagine otherwise, but that parties amongst us of several dispositions would have every one sought to fulfil his own will? |
A02874 | Are lawes now of force to hold these matters in forme, and shal they not hereafter be able to doe the like? |
A02874 | Are there any such inward difficulties which lawes and policies can not combat and ouercome? |
A02874 | Calliodorus habet censum, quis nescit? |
A02874 | Can not the name be altered, but it must also be forgotten? |
A02874 | Can prioritie and vnitie stand together? |
A02874 | For what is more like vnto vs then our owne image? |
A02874 | For who can stand long that will not stand still? |
A02874 | Must we be entreated( like mad men) to be good to our selues? |
A02874 | Or shall we contend for generall precedence with them, with whom we intend, or at least pretend desire to be one? |
A02874 | Or shall we, like some men, when a great good happeneth vnto them, thinke our selues in a dreame, and not haue power to taste our good? |
A02874 | Shall we say that their iudgment is captiuated by affection? |
A02874 | Shall we suspect either the wisedome of the state in making of lawes, or the iustice thereof in maintaining them? |
A02874 | Shall wee all shut, or rather pull out our eyes, because a few doe not seeme to see? |
A02874 | Shall wee burie benefits with suspitions? |
A02874 | Shall wee labour, with counsailes fearefull and broken to obscure, or with dregges of doubts and iealousies to defile our owne glorie? |
A02874 | What doe you maruaile if strife rise among brethren for house& for ground, when because of a coate the children of holy Iacob did burne in enuie? |
A02874 | What? |
A02874 | When did the cloudes make flourishing fields, without trouble of moisture? |
A02874 | and whosoeuer loueth another man, what else doth he loue but his owne image in him? |
A02874 | but euery day change the forme of their gouernment, as lightly as they doe the fashion of their garments? |
A02874 | shall we suspect either the weaknesse of lawes, or the weake wisedome of the state? |
A02874 | that they finde no griefe in their present state, and can foresee no aduancement to a better condition by this change? |
A02874 | when did the Sunne yeeld plentifull haruest, without annoyance of heate? |
A34397 | I appeal to any man of Sence, whether there was any Probability, there cou''d be a design of taking off the King? |
A37190 | s.n.,[ London? |
A33246 | Must Popery be set up contrary to our Laws and Oaths, as well as Scripture, and the best Antiquity? |
A33246 | Must the Lives of Innocent Millions be endangered to gratifie One Man''s Arbitrary Lust? |
A33246 | Must we be forc''d to embrace a Religion that has not so much Charity in it as Mahometanism, and much less moral Justice and Honesty? |
A33246 | Must we deny our Senses and Reason to become Christians? |
A33246 | To quarrel about the Bark, about the Shell and Carkass of Religion? |
A33246 | Were we not appointed as Sheep for the Slaughter? |
A33246 | What a monstrous Folly and Madness is it to differ about Indifferent Things, and not at all necessary to Salvation? |
A33246 | What an Infamy then will it bring upon us and our Memories to be ungratefull? |
A33246 | how soon have some men forgot both the Day, and the glorious Instrument of our Deliverance? |
A36598 | Descriptas servare vices operumque colores Cur ego, si nequeo ignoroque, poeta salutor? |
A36598 | What peace can be where both to one pretend? |
A34782 | He demanded their reason, and what the matter was, being so much amazed at so suddaine an alteration? |
A34782 | Is not that Common- wealth happy that must receive a reformation from such Saints? |
A34782 | Lucas asked him, by what Law they were to dye, or whether by an Ordinance of Parliament, by the Councell of Warre, or by command of the Generall? |
A34782 | and dangerous both to private and publick Interest, to leave the strongest holds of those parts? |
A34782 | how many of your lives here have I saved in hot blood, and must now my self be most barbarously 〈 ◊ 〉 in cold? |
A34782 | where the Queen was when he left her, and the like questions? |
A02861 | And haue you taken all this paines( said he) haue you trauailed thus farre to tell me this? |
A02861 | And is not this( said he) an errour in vs, to permit euery man to be a writer of Historie? |
A02861 | And what are we then aduantaged,( said they) by the death of his father? |
A02861 | And whereas much is spoken of the Bishop of London, what is that to the Archbishop of Canterbury? |
A02861 | And yet what did the King by this sale of Church dignities, but that which was most frequent in other places? |
A02861 | But how should I expect any better vsage? |
A02861 | But what if another be in possession of the Kingdome? |
A02861 | For what honour had he gained by his former victories, if when he came to the greatest pinch of danger, hee should fearefully shrinke backe? |
A02861 | For what if he who is debarred for disabilitie shall afterward haue a sonne free from all defects? |
A02861 | Hereat the King grew impatient, and said: What? |
A02861 | His fathers treasure was at their deuotion: desired they encrease of possessions? |
A02861 | Is it not an errour to be so curious in other matters, and so carelesse in this? |
A02861 | Shall euery filthie finger defile our reputation? |
A02861 | Shall our Honour be basely buried in the drosse of rude and absurd writings? |
A02861 | When it was caried vnto him, being then not perfectly in health, he espied the crackt place, and thereupon enquired, if any man had worne it before? |
A02861 | Who hath lesse then hee, who can iustly tearme nothing his owne? |
A02861 | doest thou take these to be conuenient hose for a King? |
A02861 | when they haue not their Generall an eye witnesse of their performance? |
A02861 | when they want his sight, his encouragement, his example to enflame them to valour? |
A02861 | will he readily giue place to this right? |
A02861 | with what heart should the Souldiers fight, when they haue not his presence for whom they fight? |
A37397 | Or shall we have any more Kings to rule over us? |
A30681 | As soon as she read it, the tears were in her eyes; she struck her hand on her breast, saying, Alas poor man, is he taken? |
A30681 | But will you deposite it in a third hand? |
A30681 | But, said I, Why will you defer this while Wednesday? |
A30681 | Have you confest all, said I? |
A30681 | Have you told them my Name, said I? |
A30681 | I asked him how? |
A30681 | I asked him if he was a Papist? |
A30681 | I asked him if it would be convenient for me to meet his Friend? |
A30681 | I asked him if they had considered the method we should carry this on? |
A30681 | Kelly then confessed; some of their Lordships asked what he did at the Marshalseys? |
A30681 | Kelly was? |
A30681 | Pray, said I, what will he swear? |
A30681 | Saith he, Would you have the Money before- hand? |
A30681 | Then I asked him what he was? |
A30681 | Upon his coming out from the Council, I asked him if that was not the question they put to him? |
A30681 | What else, said he? |
A30681 | What have you confest, said I? |
A30681 | Who is that, said I? |
A30681 | and whether they had drawn up the heads of what I was to swear? |
A30681 | he told me it was: I asked him what account he had given them? |
A30681 | how could I help it, said he? |
A34912 | And is not Justice perverted, and Truth turned into a Lye amongst many of you? |
A34912 | Are these more congruent with a righteous and well- disciplin''d Government, than Meetings to worship God Eternal in his Spirit and in his Fear? |
A34912 | Consider, consider, are these Meetings to be tolerated, and to enjoy full fruition of Liberty, and ours to be suppressed? |
A34912 | What though you have a President which ye urge, Is it anything to us? |
A34713 | And here my first enquiry ought to be, Who and what those Judges and Counsellors were at first? |
A34713 | For? |
A34713 | Or his Descent, or House? |
A34713 | What a flourishing Kingdom was Egypt( when the Nations round about were like to perish) through the faithful Counsel and Conduct of Joseph? |
A34713 | What were Counsellors at the beginning? |
A28916 | Are there an ignorant people that will be deluded with promises and pretences, let the hopes of pillage be propounded to them? |
A28916 | But what will you say when you see the King come to London, upon the motion of the City, and a yeelding of the fairest termes you can expect? |
A28916 | Can not we bee content to be jealous of our enemies? |
A28916 | Do not you see how you are courted by the King, what care the Parliament take for your satisfaction? |
A28916 | Do you say that life is sweet? |
A28916 | Honourable in respect of God: What hopes is there that Popery should bee rooted up? |
A28916 | I can and doe expostulate, as once the Prophet, O thou sword of the Lord, how long will it be ere thou be quiet? |
A28916 | It is the same season of the yeare, a more unquestionable cause, where are your pikes and protestations? |
A28916 | Of the purging our Doctrine or reforming our Discipline what hopes? |
A28916 | We leave our selves to the scorne and insolency of them whose pride and blasphemy is not like to stop till it comes at, Where is now their God? |
A28916 | We shall have a Synod, but who dares come to it upon the Accommodation? |
A28916 | You say some body must be trusted, I say trust them that have not deceived their trust; you aske where they are to be found? |
A28916 | ],[ London? |
A28916 | is not Liberty so likewise? |
A28916 | is not Religion? |
A28916 | your courage and resolutions? |
A32880 | Are not these very hopeful Churchmen think you? |
A32880 | First then let us Enquire, What is it hath given the greatest Occasion to the Rise and Progress of Atheism in the English Nation? |
A32880 | Roman Catholick I mean? |
A32880 | and don''t they put us in the ready way to Catholick Unity? |
A37472 | s.n.,[ London: 1688?] |
A30526 | and wilt thou transgresse by building again that which thou hast destroyed? |
A30526 | how art thou fallen under men? |
A30526 | or why dost thou it? |
A30526 | shall the whole Nation be perjured men, and thou the cause of it? |
A20374 | : 1600?] |
A20374 | And is England so base a state, that the men in it wil not bestow some of their supersluous expences, to keepe themselues from conquest and slauerie? |
A20374 | Are wee the breakers? |
A20374 | But doe they offer to treate, and meane no peace? |
A20374 | But wherein doe they find such insufficienci ● to maintayne the warres? |
A20374 | Can we exceed all nations in Christendome in expencefull vanities? |
A20374 | Is he our prince? |
A20374 | Is this the season he chuseth to recouer himselfe by peace? |
A20374 | Smethwick?,[ London? |
A20374 | Smethwick?,[ London? |
A20374 | The conclusion is directly contradictory to their owne proposition: for is he now vnablest of all times to encounter vs in warre? |
A20374 | Wantes he men? |
A20374 | What is the conclusion therfore? |
A20374 | What is then their meaning? |
A20374 | Why doe we stand out against him as against an enemie? |
A20374 | Why doe wee acknowledge him as our prince? |
A20374 | and can we not arme our selues against one nation which we haue alwaies beaten for our necessary defence? |
A20374 | and is this such a degenerate age, as we shall not be able to defend England? |
A20374 | and shall not we which haue as holy a warre, spare those thinges which we haue dedicated to our idle and sensuall pleasures? |
A20677 | Abroad in France at home in Britannie What bravest Scots did in that quarrell die? |
A20677 | An non te quem prima decent praeconia laudis Carmine nunc celebret Calliopeia mea? |
A20677 | And can not their presages faile for euer? |
A20677 | And since he goes what shall he bring againe? |
A20677 | And who bee''s Master of this matchles Fortoun? |
A20677 | But what? |
A20677 | COme Echo canst thou answere to my call? |
A20677 | For by long time Fame will decay? |
A20677 | For, shall wee not expect to be compleat What prophesied by sacred Sibill Songs? |
A20677 | God from Heauen hic? |
A20677 | Quid referam oppressos Relligione pios? |
A20677 | Shall none forget to memorate this voage? |
A20677 | TEmporibus priscis fulsit victoria Gallis Vllene quae Scotis non fuit auxiliis? |
A20677 | Then who is fitte to conquere such a Pearle? |
A20677 | VVhat gaine? |
A20677 | VVhat shall the Earle of his paines exonor? |
A20677 | Were French e''re since victors in any Warre Wherein not Scots did chiefest credit carrie? |
A20677 | What votes thou to this Earles brave adventer? |
A20677 | Who doth inspire them? |
A20677 | Who then doth know mens afterward estates? |
A20677 | Will thou stand good then for all future euill? |
A20677 | all future chances are vncertaine? |
A35160 | And are they now less valuable than they were six Years ago? |
A31787 | And shall Petitions framed upon these Grounds be called Mutinous? |
A31787 | And yet lawfull Assemblies: Were not severall Members of either House assaulted, threatned, and ill intreated? |
A31787 | Can this be thought the Wisdome and Justice of both Houses of Parliament? |
A31787 | Have so many Petitions( even against the Form and Constitution of the Kingdome, and the Laws established) been joyfully received and accepted? |
A31787 | Or is there such a thing as Law left? |
A31787 | Shall We believe those Reproches to be the voice of the Kingdome of England? |
A31787 | Vpon what Grounds would these men have Petitions framed? |
A31787 | What Member is there of either Houses that saw not those numbers, and heard not those cries? |
A31787 | Where is every mans Propertie, every mans Libertie? |
A37251 | 1 Whether Father Philips was not an Agent in this Plot? |
A37251 | 2 Whether there be not more such evill- affected plotters in Wales besides? |
A36955 | How wilt thou Sink degeneratly Base, If Cowardise Infect thy Marine Race? |
A37793 | [ 7] p. Printed for Samuell Horten,[ London?] |
A37793 | eng Phillips, Robert, d. 1650? |
A37874 | s.n.,[ London? |
A37876 | s.n.,[ London? |
A35809 | By William Cavendish, afterwards Duke of Devonshire? |
A35809 | But is this all that a King of England is obliged to do, by the Oath which he takes at his Coronation? |
A35809 | For can a Papist defend that Religion to the utmost of his power, which can not be fully secured but by the suppression of his own? |
A37333 | ( As the Lounes was removing him from Court to Prison, ther chanced a Curat to be present, who asked, what was the matter, what ailed them at the Dog? |
A37333 | Favor( qwoth a Chield, who had been sk ● eping all the while, and only heard the word favor) what, show favor to such a Loun as he? |
A37701 | Is it for feare of some innovations and alterations of Religion, or Church Government? |
A37701 | Is it to uphold the authority prerogative and honour of the King, and to preserve the safty of his royall Person? |
A31649 | Chambers, concurr''d in questions( fundamentals) What is your Living worth a year, quoth Mr. Byfield? |
A31649 | Chambers? |
A31649 | Did I speak a word in favour of them or their business? |
A31649 | Did I take any special notice of them? |
A31649 | In his Epistle to the Readers hee saith? |
A31649 | Risum teneatis amici? |
A31649 | What causeless Outcry doth this man make? |
A31649 | Why may not the Doctor bee mistaken in her, as many hundreds have been mistaken in the Doctor? |
A31649 | doth this prove a Confession of the Commissioners themselves in the case? |
A31649 | had instructed her, and taught her to fall short, and why might hee not make the whole, as well as alter a part of it? |
A31649 | or shew her any special favour? |
A31649 | what if I did say so? |
A31649 | what if hee that first spake the words( related) spake without book, or upon some uncertain conjecture, than which nothing is more frequent? |
A31649 | who ever heard it? |
A37937 | Sussex, Thomas Savile,-- Earl of, 1590?-1659? |
A31517 | Are not our Estates wasted, Trade by Land and Sea decayed? |
A31517 | Hereby is not your Protector( as is apparent by too many Presidents) sole judge and Advocate in his own and all other cases, courts and causes? |
A31517 | May not upon this 〈 ◊ 〉 grond Publique Liberty, Fifth Monarchy,( so called) and all 〈 ◊ 〉 honest intersts be united? |
A31517 | Might he not yet do it if he would? |
A31517 | The Cavaleerish and all 〈 ◊ 〉 destructive Parties prevented and disappointed? |
A31517 | VI But will not you of the Arm 〈 … 〉 be honest? |
A31517 | past upon you at home? |
A31517 | without him? |
A36421 | And Nebuchadnezar his excellent Maiestie? |
A36421 | NOw a larger PARDON: so who can wish, or imagin to make then These? |
A36421 | The dispute whereof prohibited: VVith what art thou O man, made of clay, to question thy Maker, Quid me fecistisic? |
A36421 | Who shall lay any thing to the charge of Gods elect? |
A36421 | ],[ London? |
A34073 | And for a Forfeiture, I would only know, why such a thing must be lookt upon as monstrous, intolerable, nay, impossible in England? |
A34073 | But what was He to return for? |
A34073 | Did He not annul all the Laws in force against them, and qualifie the Recusants and put them into Places of Trust? |
A34073 | Now is not this as directly against the Oath of Allegiance as a thing can be? |
A34073 | Was it not to have his Ends of us? |
A38662 | Printed for Thomas Baley,[ London?] |
A37710 | And is it too great a power to trust those persons with the suppression of Rebellion, Insurrection, and forraigne Invasion? |
A37710 | And who are those Persons? |
A37710 | But now what must be the exceptions to this Bill? |
A37710 | But what is that power? |
A37710 | Is it any other, but in expresse termes to suppresse Rebellion, Insurrection, and forraigne invasion? |
A37102 | And are you not willing to have him for your King, and become subject to his commandments? |
A37102 | What loyal Subject can relate his Soveraigns sufferings without a passion? |
A37102 | What was this? |
A34595 | And I pray you, if we narrowly looke upon the practise of the meanes, what omission of duty shall we find therein? |
A34595 | But oh whether goe I now? |
A34595 | They toiled continually day and night ▪ and if it pleased not God to give a blessing to the meanes, must they therefore be blamed? |
A34595 | What should I say more of him? |
A34595 | must I againe launch out into a Sea of sorrowes, adding more griefes unto our yet bleeding wounds? |
A34595 | shall the grave devoure alwayes? |
A34595 | was there no remedy? |
A34595 | was thy charge so strait that thou could''st shoote neither at great nor small, but at the Prince of our Israel? |
A34595 | when wilt thou make an end? |
A34595 | why didst thou so soone robbe us? |
A35111 | And shall we after all these our Prayers, Fastings, Tears, expectations, and solemn Appeals, call these bare Events? |
A35111 | But did not you solemnly Appeal and Pray? |
A35111 | Doth it scandalize the reformed Kirks, and Scotland in particular? |
A35111 | Is it against the Covenant? |
A35111 | Is preaching so inclusive in your function? |
A35111 | What doth he, whom we would not be likened unto, do more then this? |
A35111 | and ought not you and we to think with fear and trembling, of the Hand of the great God in these mighty and strange appearances of his? |
A35111 | did not we do so too? |
A35111 | or is sin so because they say so? |
A37825 | : 1688?] |
A37825 | Quale est enim, si quid ex his, quae leviter observanda Praetor edixit, non sit factum, partui denegari bonorum possessionem? |
A37825 | s.n.,[ London? |
A31659 | And Paul accus''d by th''Jews of heinous facts? |
A31659 | Guilty of meeting, said the Foreman: But said Richard Onzlow, are they guilty according to the form of the Indictment? |
A31659 | How are they guilty, said he? |
A31659 | John Lenthal asked us, wherefore we were met together? |
A31659 | Now although a man might do evil, that good might come of it, which he ought not to do; yet, Whoever did really good, that evil might come thereof? |
A31659 | Or, was it for fear of Finement or hope of Favour? |
A31659 | Reply was made; Were not those men that feared God? |
A31659 | The Court demanded what we were doing? |
A31659 | The Indictment being read, the Prisoners were asked, Guilty, or not guilty? |
A31659 | The while, let''s talk a littl''of your abuse, To leave y''at least the more without excuse: What have we said, or done? |
A31659 | Then it was asked, as before, whether Arthur Fisher, and the rest of the Prisoners, were guilty as they stood indicted, or not guilty? |
A31659 | Then the Prisoner asked him, what their Submission was? |
A31659 | They asked, whether Arthur Fisher and the rest of the Prisoners at the Bar, were guilty, or not guilty? |
A31659 | We asked them what benefit we might obtain by such Submission? |
A31659 | What do ye say to Christ and Christians In Ages past, inhabiting all Lands, Who separated from the wicked train Of Idol people, where they did remain? |
A31659 | What to the Sect declar''d of in the Acts? |
A31659 | Which of these was the reason? |
A31659 | ],[ London?] |
A31659 | and did you hope to be sharers thereof? |
A31659 | or to advantage your selves by destroying of us? |
A31659 | or, did you believe that your bringing us in guilty, would( as it did) extend to the depriving of us both of Liberty, Life and Estate? |
A31659 | or, did you expect some Reward? |
A33356 | And who can discern b ● t the Priest; expression is as agreeable to the Cardinals Comment, as that is to his Text? |
A33356 | But may not Parliaments secure us by Laws and Provisions restraining the Powers which endanger us? |
A33356 | But what if the Children to whom the Estate is left, be Roman Catholicks, are they to be thrust from an Estate left them by their Heretical Parents? |
A33356 | Hereupon how are we concerned to look about us? |
A33356 | How many Seas of Protestant Blood do we think might have satisfied such harmless Catholicks? |
A33356 | I, but what if his tempter be such as to comply with such violent proceedings; or his temper being better, what if it be over- ruled? |
A33356 | Is it meritorious to kill all in the Realm? |
A33356 | Our Estates, Lives, and Souls are in extreme hazard, and what have we more? |
A33356 | VVhat need they more to stop the mouths of any, that will dare hereafter to accuse their Church as uncharitable? |
A33356 | What if he be perswaded as other Catholicks are, that he must in Conscience proceed thus? |
A33356 | What if he can not do otherwise, without apparent hazard of his Crown or Life? |
A33356 | What? |
A33904 | But, pray, what had the King done to incur a Forfeiture by his First Retirement? |
A33904 | Did he refuse to take Care of his People any longer, when the Lords went down to Visit him to White- hall? |
A33904 | For was there not a numerous Army of Foreigners and Subjects in the Field, against his present Majesty at his retiring? |
A33904 | Had he quitted the Realm? |
A33904 | If it''s demanded, Why his Majesty did not leave Seals and Commissioners to supply his Absence? |
A33904 | To come nearer our own Times, what Seals, or Commissioners did Charles the Second leave behind him after Worcester Fight? |
A33904 | What Power or Authority, or so much as Liberty was there left him? |
A33904 | What should a Prince do, when he had scarce any thing left him to lose but himself, but consult his Safety, and give way to the irresistable Evil? |
A33904 | What time was there for them in 24 Hours? |
A33904 | When part of the Army was revolted, and the Remainder too apparently unserviceable? |
A33904 | When the People had such fatal and unremovable Prejudices against his Majesty''s Service? |
A33904 | When there were such terrible Disorders in the Kingdom, and all Places were either Flaming or ready to take Fire? |
A39405 | 1 sheet([ 1] p.) s.n.,[ London? |
A28914 | 4. and alleadges Scripture for it; but to whom is it An Answer? |
A28914 | 89. is concluded maugre Independents? |
A28914 | Another speciall requisite in a Souldier; they were, as hath often appeared, stout and valiant men: But what shall we doe for experience? |
A28914 | But doe not the Publicanes so? |
A28914 | But if wee regard Papers, who will be without blot? |
A28914 | But why so angry? |
A28914 | Had it not been better to have suffered these Reports to have vanished in the ayre, then to give them the advantage of an Eccho? |
A28914 | How are some Garrisons put into English Townes and Castles, without their consent required, others without their consent obtained? |
A28914 | How backward were they to raise men, to pay money? |
A28914 | How stood the affection of the Commonaltie of England in this Cause? |
A28914 | It may possibly breed me some disquiet, but why should I purchase my own peace, with the losse of truth? |
A28914 | Sir, where is your charitie the whiles? |
A28914 | Tantaene animis coelestibus irae? |
A28914 | We use to grace solemne ▪ occasions with some Acts of favour: why not the taking of Bristoll, with receiving Mr. Fiennes? |
A28914 | What could be further asked? |
A28914 | What is the quarrell? |
A28914 | and are not there now divers whom they trust in their Army, who have served against the Parliament? |
A28914 | eng Buchanan, David, 1595?-1652? |
A33268 | And now do not your ears tingle? |
A33268 | Boys''s Vindication of Mr. Osborn? |
A33268 | But how came the City of London to be caught in the Noose, how came they to be thus bubled? |
A33268 | But it may be Objected, why was not the Mayor or chief Civil Magistate present? |
A33268 | But pray how came the Universities of England to be so gull''d? |
A33268 | Did you find it requisite so bluntly to scorn and ridicule him to represent him as a Jack- a- lent, a Sancho Pancha, or a fabulous Hero? |
A33268 | Have the zealous Hammer- men at length beaten it into some shape? |
A33268 | Mr. John Mackenzyes Narrative OF THE Siege of London- Derry A False Libel,& c. AND indeed is it come out at last? |
A33268 | and now to hear that some of you have been tampering to pervert truth, and to add Subornation to bearing false Witness? |
A33268 | are not your faces covered with a blush, who have Plotted, Caballed, and contrived such a Scandalous Libel, and a more calumniating Preface? |
A33268 | were they likewise imposed on? |
A33268 | will not after Ages say, There was not one Wise Man among them to detect the Fraud? |
A29206 | And what knowest thou O Man, whether God did order all things thus for this very end? |
A29206 | As our Saviour saith of Riches, How hardly shall a rich Man enter into the Kingdome of Heaven? |
A29206 | Hath not the Potter power over his Clay? |
A29206 | How devoutly did the Idolaters give thankes to their Gods of Gold and of Silver, being but supposed Benefactors? |
A29206 | How often doth it prescribe Military Rules and Precepts? |
A29206 | How often doth the Scripture call them the Warres of the Lord, the Battells of the Lord? |
A29206 | How, not helpe me? |
A29206 | Neb ● chadnezzar vaunted of his Power, Is not this great Babilon which I have builded, hy my might, for the Honour of my Majesty? |
A29206 | Observe first that he saith, what King? |
A29206 | Or i ● Cl ● y and Spittle to open the eyes of the blind? |
A29206 | Or in Elisha''s Salt to sweeten the bitter waters? |
A29206 | Or in Peters shaddow to drive away diseases? |
A29206 | Or in Sampsons J ● w bo ● e of an Asse, to m ● ke such heapes upon heapes of caikasses? |
A29206 | Or in Shamgars Good,( an Instrument not made for War,) to slay 600? |
A29206 | Or the Mint- master over his Bullion? |
A29206 | Then if Go ● be the Soveraigne Monarch and disposer of Kingdoms, to whom shall we repaire but to Him in all our extremities? |
A29206 | What Marveile? |
A29206 | What is the result of all this? |
A29206 | What shall we say then? |
A29206 | What thanks did Christ the Sonne of the living God give unto his Father, for a dinner of Barly Bread and of broiled Fish? |
A29206 | What virtue was there in Moses his Rod to break the hard Rocks, to divide the red Sea, to change whole Rivers into blood? |
A29206 | When an Army of Syrians had begirt Elysha''s City round, his servant cryed out, Alas my Master what shall we doe? |
A29206 | Who hath not heard of Asters Bow and his Arrow, which he sent to King Phillip, with this inscription, After Philippo? |
A29206 | Why did David inquire so often what reward should be given to him that killed the Philistine, yet after his Victory never made Demand of it? |
A29206 | Why put up his sword? |
A29206 | Why was Goliaths sword laid up in the Temple? |
A31028 | Almighty God, as already hinted, Pardons none but upon Repentance; and can King or Parliament follow a better Precedent? |
A31028 | And was there no other reason to be given? |
A31028 | But to urge this a little further, how shall the People judge or determine when these their admired Patriots or Ring- leaders fall in pieces? |
A31028 | Could any thing but Hell inspire a man at this rate? |
A31028 | Dolus an Virtus? |
A31028 | Is such a man fit to write an History? |
A31028 | as likewise whether they can plead ignorance of several Passages, and Characters therein, being notoriously False and Scandalous? |
A31028 | can any thing be more Mortal to a State? |
A31028 | have not all Tyrannies commenc''d from thence? |
A31028 | inform Posterity of the truth of things? |
A31028 | or Nascia, or Opinius, in cutting off the Seditious Gracchi? |
A31028 | or any ways applicable in his Case? |
A31028 | or his Publishers men of Reputation and Integrity, to impose such things upon the World? |
A39118 | : 1670?] |
A39118 | s.n.,[ London? |
A38630 | The Duke Ingag''d, and He not there? |
A38630 | What should He Do? |
A38630 | Where should He lay the Blame? |
A39347 | Well, S r and what then? |
A39347 | who then? |
A34711 | Aut quid jam Regno resta Scelus? |
A34711 | For who can expect men dissolutely disciplined can ever use their armes with moderation? |
A34711 | Is there as yet so little Latine Blood Spilt on the Fields and Floods? |
A34711 | What else will become of us, being in firm friendship with neither side, than to be made a prey to the Conquer our? |
A34711 | What mischief could the Nation suffer more? |
A34711 | — What durst not Kings then do? |
A34711 | — b Quid jam non Regibus ausum? |
A39358 | O my God, how long shall the sons of men turn my glory into shame? |
A39358 | how long shall they love vanity, and seek after lies? |
A30646 | * Who required these things at your hands, to tread in my Courts? |
A30646 | A strange speech, And be ye separate? |
A30646 | And if for this every civill state should shut out the true Religion, where would there be left any true Church upon the earth? |
A30646 | Are they not Christians? |
A30646 | But how doe they deferre to pay their Vow thus made? |
A30646 | But how doth it appeare, that the fore- mentioned particulars are branches of Popery? |
A30646 | But if it be so, where can a godly man communicate without sin? |
A30646 | But in Congregations be so mixed, as they can not, or are not secured, shall godly men for that cause deprive themselves of the Ordinance? |
A30646 | But what Popery doe wee Protestants of the Church of England retaine with us, or hold Communion with? |
A30646 | But what shall the People do in the meane time, who are ignorant, and profane, though not notoriously wicked? |
A30646 | But what''s this to godly persons communicating with prophane? |
A30646 | But would you have other Congregations, then such as are limited to every Parish? |
A30646 | Doe they not further deferre to pay it? |
A30646 | For have they not received Baptisme? |
A30646 | For where are not the Congregations mixed? |
A30646 | How will this stand with a Nationall Church, such as is the Church of England? |
A30646 | What if they shall never live to see this? |
A30646 | Where then shall the Reformation begin now in England? |
A30646 | Why, will they say, what Communion have we Protestants with Popery? |
A30646 | shall they not then be admitted into the Communion of the other Sacrament? |
A38950 | Was ever sorrow like to my sorrow, Is it nothing to you, O yee that passe by? |
A38950 | where is all your dayes of humiliation? |
A23768 | 14. to see if any did understand and seek after God, should he not then have found it here as there? |
A23768 | And hath he not prepared our David so for us? |
A23768 | And he sent Messengers to him saying, Whose is the land? |
A23768 | And in this tumult, this riot of faiths, if the son of Man should have come, could he have found any faith in the land? |
A23768 | And now, ô Lord, what sort of men among us hath thy goodness wrought upon, and made repent? |
A23768 | And then where are the men that sought him? |
A23768 | And truly, when men once depart from Uniformity, what measures can they set themselves of changing? |
A23768 | But how David their King, when''t was Zorobabel? |
A23768 | But why David their King? |
A23768 | Despisest thou the riches of his goodness and forbearance and long- sufferance, not knowing that the goodness of the Lord leads thee to repentance? |
A23768 | Do not all rather justifie as farre as they themselves proceeded? |
A23768 | Nay at the last, because that Rehoboam would not ease their taxes, all Israel cry out, What portion have we in David? |
A23768 | Now who would seek the living God among the dead? |
A23768 | The other Schismaticks that divide from the World by cutting off the World from them; do they seek God that are diverted by so many Saints and Angels? |
A23768 | Yet where were any others that did seek him? |
A23768 | and if all that were well, why do not we repent of our Allegiance and Loyalty? |
A23768 | and why may not divisions be as infinite as mens phansies? |
A23768 | for could his Kingdome disappear and be to seek, of whom the Lord had said, I have sworn once by my Holiness, I will not fail David? |
A23768 | have we not reason so much more to fear the goodness? |
A23768 | if all that were well, what hath thy goodness done, ô Lord, that hath reverst it all? |
A23768 | or do they cleave to God, when their devotion embraceth stocks and stones? |
A23768 | or that do cleave to him now? |
A23768 | or with whom does he dwell? |
A23768 | that did retrive him to us? |
A23768 | that terminate divinest Worship in a creature? |
A23768 | what principle can they proceed upon which shall engage them to stay any where? |
A23768 | what shall confine or put shores to them? |
A37074 | And if it be objected: but what assurance can the Governours of the State have of the non- subscribers peaceable conversation? |
A37074 | As how far it doth imply an approbation of the manner of the present Establishment; Whether as effected by a full and free Authority yea or no? |
A37074 | What is the cause of your doubting? |
A37074 | Why ought you to subscribe the Engagement? |
A37074 | Why the Rulers of the State ought not to punish them for non- subscription? |
A39376 | But why would the King have such Regard to words in a Romance? |
A39376 | Dares any man that has read that Book Deny but that the King had a Clear Speculation of All the Methods of Christian Devotion? |
A39376 | Does this First- born of Impudence conceit that we have never read a Book Entituled 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉? |
A39376 | What will not this sort of Men Say, who wou''d make us Believe that These Two most Eminent Champions of the Church of England, were Papists? |
A34826 | But oh Could Yeoman''s, or could Bourchier find it so? |
A34826 | Could this white day a Gift more grateful bring? |
A34826 | Defend him Heaven, Oh whither will he go? |
A34826 | Fain would you make God too thus tyranous be, And damn poor Men by such a stiff Decree: Is''t property? |
A34826 | How could a war so sad and barbarous please, But first by slandring those blest days of Peace? |
A34826 | How fought- great Rupert, with what Rage and Skill? |
A34826 | I see him lead the Pikes; What will he do? |
A34826 | Or is''t Religion? |
A34826 | VVhat frantick Diligence in these Men appears, That fear all Ills, and act o''r all their Fears? |
A34826 | VVhat strange wild fears did every Morning breed, Till a strange fancy made us sick indeed? |
A34826 | What''s more our own than our own Lives? |
A34826 | When that''s the onely why; because you will? |
A34826 | Where''s now that spirit with which at Cressey we, And Poictiers forced from fate a Victory? |
A34826 | Why are the Estates and Good''s seiz''d on of all Whom Covetous or Malicious Men miscall? |
A34826 | Why will you die fond Men, why will you buy At this fond rate, your Countreys slavery? |
A34826 | what are those threats we hear, Why do you thus th''Old and New Prison fill? |
A34826 | why do such numbers then ▪ From God beg Vengeance and Relief from Men? |
A40647 | If they presume that the rest excluded by them( far more considerable for Birth, Estates, Number, Love of the People, and what not?) |
A35194 | Brethren, how fare you? |
A35194 | But all this while where is Religion the pillar of the Church then? |
A35194 | But hath Religion any hope of being established again? |
A35194 | But pray how stands the City affected to Religion? |
A35194 | But stay, who comes here? |
A35194 | But there was a little great bird there called Wren, Pray what is become of him? |
A35194 | But where is Amity? |
A35194 | But where is my kinde friend Charity? |
A35194 | DIssressed Brethren, for so many I terme you? |
A35194 | I am sorry to heare it; but where are all the rest of our brethren? |
A35194 | Our old friend Honesty? |
A35194 | What? |
A35194 | Why are you in any feare, or have you a iealousie of the King? |
A35194 | ],[ London? |
A35194 | what, goe away from us in an ill time, and returne againe in a worse? |
A40797 | ],[ London? |
A39967 | But this point, whether the King was the sole Judge of the danger? |
A39967 | So as there was betweene the first subscription, and this debate, and consultation, some 15. monthes differance? |
A39967 | [ London? |
A34677 | Frescobald full of amazement, enquired of the attendants who that great personage might be? |
A34677 | How frail our Passion''s? |
A34677 | How many did she not save from Death whom the Laws had condemned? |
A34677 | How many of the Royalist prisoners got she not freed? |
A34677 | How should unavoidable and strange changes have been prevented, if domestick broils had not been shunned? |
A34677 | VVhat could he more then hold for term of life, His Indian Treasure, and his more priz''d VVife? |
A34677 | and what shall not be thence expected? |
A34677 | and whom could we thave better met with the resemblance of a Father, who never had his equal in Prudence, Fortune, and Valour, save in a Son? |
A34677 | how soon changed are Our wrath and fury to a friendly care? |
A40016 | Now my Lord, for his Highnesse setting out men of Warre in a maritime way, against his Enemy the French, who in prudence can fault it? |
A39423 | V. Whether Married Women, being Popish Recusants, but their Husbands Protestants, shall be excused? |
A39423 | Whether Native Subjects of Our Sovereign Lord, that are Menial Servants of Foreign Ministers, shall be excused? |
A39423 | Whether Popish Recusants that have taken the Oaths, found Sureties, have appeared, and are Convict, shall find new Sureties, or be continued over? |
A40382 | : 1644?] |
A40382 | Why the said Francis refused to joyn with the Commissioners for assessements, they wanting money to pay the souldiers? |
A31514 | And how shall I be assured that it is his right, and that his pursuance is lawfull, that I may joyne with him? |
A31514 | Fourthly, whether can this Oath betaken in faith? |
A31514 | Hath not our Liturgy( though established by Act of Parliament) beene rejected as Popish? |
A31514 | I sweare never to relinquish this Protestation,& c. Quaere, Doth this clause bind me for ever in no case to alter? |
A31514 | If his Majesty be excepted, why is it not expressed? |
A31514 | Notwithstanding it hath beene allowed by our Doctrine and established by our law? |
A31514 | Quaere, What are those priviledges of Parliaments and rights of Subjects? |
A31514 | Quaere, What is the Doctrine of the Church of England? |
A31514 | Quaere, in what extent is Popery here abjur''d? |
A31514 | That were to expose the Kingdome to perpetuall contention; the Parliament? |
A31514 | The King and Counsel? |
A31514 | The dictate of every private mans conscience? |
A31514 | What if the King and State should find it expedient hereafter to revoake this Protestation, or some thing in it? |
A31514 | Whether am I alone bound to maintaine him in his rights, or only joyntly with others? |
A31514 | Whether am I hereby to engage my selfe? |
A31514 | Whether onely in Doctrinals, and such onely as are fundamentall, or come nigh the foundation? |
A31514 | Whether that in the 39 Articles? |
A31514 | Whether to Discipline also? |
A31514 | Whither am I hereby bound to embroile my selfe in every private quarrell betwixt particular persons? |
A31514 | Why are we not directed to those lawes where we may be clearely informed, what are those undoubted priviledges and rights? |
A31514 | Why is it not specified, that we may know to what we sweare? |
A31514 | Why is not there a reservation of liberty to change with the State? |
A31514 | ],[ London? |
A31514 | and all innocent Ceremonies( though ancienter far then Popery) if abused by them? |
A31514 | or doe they vary in diverse Countries, according to the different constitutions of Statutes and charters depending on positive lawes? |
A31514 | or some deputed by his Majesty and the Parliament? |
A31514 | or the stronger part? |
A31514 | or to remoter superstructions undetermined? |
A31514 | what if a dispute arise when no Parliament sits? |
A29451 | And how is real and effectual performance lesse necessary for the avoiding of perjury now, than it was then? |
A29451 | And then whether any Governours are obliged to a Papal infallibility, under the penalty of having their heads taken off at their own gates? |
A29451 | And what is this but expressely contradictory to the words of the Apostle? |
A29451 | And whether the Law be convenient to that end or not, who shall judge? |
A29451 | And why have not others a better right to re- enforce the old, than any can ever have to erect a new? |
A29451 | Else, what security could there ever be to the best Governours or Governments in the world? |
A29451 | For how can He that is immediately present every where, and in every thing, stand off at a distance in any work of his? |
A29451 | For,( the only known Legal Government once dissolved,) what should such just authority in any over others be grounded on? |
A29451 | How then, in the collating of the Civil power? |
A29451 | If the righteous scarely be saved*, where shall the unrighteous( and perjurious too) appear? |
A29451 | May such Governours or Governments as are not to be continued and tolerated, be taken away and destroyed by private hands? |
A29451 | Or shall it be lawful for those( in what capacity soever) to seek the subversion of it that have sworn to maintain it? |
A29451 | Or, shall it be lawful for any one among them to do as Raviliac, or as Felton did? |
A29451 | Shall it wholly be dissolved? |
A29451 | Shall private persons do it? |
A29451 | There can no seditious party arise but must needs be of that perswasion: Shall this then Legitimate an Insurrection? |
A29451 | What if such a Soveraign Prince be as ill a Governour as Nero was? |
A29451 | What if this Conclusion were true? |
A29451 | What then can any persons whatsoever have to do, to question, or controul that Supreme Person, whom God hath thought fit to use as his own Minister? |
A29451 | What then have any to do in setting up a new Government more than others? |
A29451 | What then? |
A29451 | What, they that have nothing to do with the Legislative Authority? |
A29451 | When Saul was such a Governour, and not to be continued, did David( though already in Sauls roome anoynted,) seeks to destroy him? |
A29451 | Who sees not that this Doctrine is meerly Anabaptistical, striking at the root of all Magistracy properly so called? |
A29451 | Why do ye not rather suffer your selves to be defrauded? |
A29451 | Why doth not the Oath in this case bind simply to the special matter of it, as well as in the former, or in any other? |
A29451 | — Why do ye not rather take wrong? |
A41369 | 1 sheet([ 1] p.) s.n.,[ Edinburgh: 1681?] |
A40783 | : 1680?] |
A40783 | s.n.,[ London? |
A41282 | but as for these sheep, what have they done? |
A41181 | What will the People say? |
A41181 | to Robert, though Eldest Son of William the Conquerour, what can they not do when weighty Reasons and Causes influence them unto it? |
A41972 | And in these seeing- Times how blind are we? |
A41361 | Can his Holiness, think you, dispense with that pain, Or by his Indulgences raise them again? |
A41361 | He may give them leave, To Lye and Dece ● ve; But what when the Rope do''s of Life them bereave? |
A41361 | T''every one of these men The Jesuits brought( 27) Ten, To dispro ● e''em in Time and in Place; but what then? |
A41066 | And is not hardness of heart, and a reprobate mind, and a feared Conscience, one of the greatest Judgments that can befall a people? |
A41066 | Is those things become a crime in England? |
A41066 | Oh take up a Lamentation for England? |
A41091 | And what was the cause of this unnaturall battaile? |
A41091 | Would you have this land, the ancient seat of plenty and prosperity, embrace peace? |
A41091 | is there musick in the groanes of dying men? |
A35931 | A question being asked, who ought to elect the Judges? |
A35931 | But who sees not this to be a presamptuous blasphemy, added to the sin of Rebellion? |
A35931 | I can not more aptly parallel the Argument then thus, How many miles to London? |
A35931 | If Mr. Pryn be asked this question, How he will have the holy Ghost now to speake? |
A35931 | If Mr. Pryn be asked, what he meanes by the Major part of that Corporation, which he in this place calls the Parliament? |
A35931 | In the society of thy wife, family, kindred, or friends? |
A35931 | Is this danger( say they) kept of us by His Majesties single Vote? |
A35931 | Sir will you keep peace and godly agreement intirely( according to your power) both to God, the holy Church, the Clergy and the people? |
A35931 | Sir will you( to your power) cause Law, Justice, and discretion in mercy and truth to be executed in all your Judgements? |
A35931 | Therefore shall the King quit His tenants of the foresaid tenures, and put down the Court of Wards? |
A35931 | Was any heretofore hindred to exercise his owne opinions in matters of Religion? |
A35931 | Was his person imprisoned, taxes and impositions laid upon him, not warranted by the Law? |
A35931 | did not this bold hypocrisie, as aptly sute with the actions of Ket, Cade, Wat Tyler, and all fore- going Rebels? |
A35931 | doest thou find comfort in having freedome of thy conscience in matters of Religion? |
A35931 | what is a Parliament, the Authority, and use thereof? |
A42428 | ],[ London? |
A39372 | But what fear of suffering Violence in this Kings Reign, who do''s so graciously protect Us? |
A39372 | Can we suppose that any of His Posterity will not follow the blessed Example of His Glorious Clemency, the true property of a Great Spirit? |
A39372 | What could be spoken more to the vilifying of Our Religion than this, That we can not retain it if those rigorous Laws shou''d be Repeal''d? |
A39372 | have not many of them been the instruments of the Divine Providence in suppressing the late Rebellion? |
A42698 | 1 sheet( 2 p.) s.n.,[ London? |
A39625 | Can it possibly goe well with you, while ill with Vs? |
A39625 | Is it not your own cause and quarrell? |
A39625 | Let your consciences speake, would you betray so great a trust committed to you, by so great a Councell? |
A39625 | Tell Vs We beseech you; shall we dye and you live? |
A39625 | Would you have us wash our hands in your dearest blood? |
A39625 | in sum; would you have us render you the people of the Kings wrath? |
A39625 | nay, Gods and the Kings which wee maintaine? |
A39625 | would you that we should wound through your sides heaven and Earth? |
A13983 | & hath he not married Thomas her son, with the daughter& heire of the L. Bonvile? |
A13983 | And doe( saith hee) all forsake mee? |
A13983 | And how can I be freed from feare, so long as the cause of my danger doth continue? |
A13983 | Atonement was made, Charters of free pardon were granted under the great Seale: But what followed, was the breach ever perfectly made up? |
A13983 | But how should those bogges and woods, which are more impregnable then the best fortified Townes in other Countries be compassed or conquered? |
A13983 | But let it bee that without desert in him, or authoritie in us, King Richard must bee deposed, yet what right hath the duke of Lancaster to the Crown? |
A13983 | Nay are not his brothers,& best friends, that have opposed our selves to all dangers to abet his advancement undervalued,& unregarded? |
A13983 | The law of God commandeth, that the childe should not bee put to death, for any contumelie done unto the Parents, but what if the father be a robber? |
A13983 | This ingratefull wretch hath deffiddnce in all men, and who then can have confidence in him? |
A13983 | To whom shall wee now complaine? |
A13983 | What then if you procure a Treatie, to see in what termes the people stand against you? |
A13983 | Wherein will they, or can they, more abridge you? |
A13983 | Whether may the King at his pleasure dissolve the Parliament, and command the Lords and Commons to depart? |
A13983 | Whether the judgement given in the last Parliament against Michael de la Poole Earle of Suffolke were erroneous and revocable yea or no? |
A13983 | did hee not prosecute his faithfull servant, and dutifull son- in- law, yet was not hee spared, nay protected by him? |
A13983 | doth their faith and my good fortune both end together? |
A13983 | from whence expect ayde? |
A13983 | from whence shall wee seeke succour? |
A13983 | have we not iustoccasion to be perswaded he loves vs not? |
A13983 | how many good Princes should often bee suppressed by those by whom they ought to be supported? |
A13983 | how should the world bee pestered with tyrants, if Subjects might be permitted to rebell upon pretence of tyrannie? |
A13983 | how then should you expect better dealings from him? |
A13983 | if a murtherer? |
A13983 | if for excesse of villanies, odious and execrable both to God and man? |
A13983 | or what reason have wee, without right to give it him? |
A13983 | what Ward is so much under government of his Guardian? |
A13983 | what securitie, what hope shall we have of peace, unlesse the roote of rebellion bee plucked up? |
A13983 | what such cruelty, what such impietie, hath King Richard committed? |
A42566 | : 1655?] |
A42566 | aut 1 sheet([ 1] p.) s.n.,[ London? |
A42644 | : 1649?] |
A39701 | And whither with this severity of theirs, would they drive this Vice at last, but more and more inwards still? |
A39701 | Flecknoe, Richard, d. 1678? |
A39701 | Flecknoe, Richard, d. 1678? |
A39701 | If they think they be so idl ● at ● ome, why do they search their house ● so oft to find them at Mass? |
A39701 | if but one, why are not the rest as much persecuted as he? |
A34832 | But she that now with so much grief and care The op''ning of the War do''s apprehend,( Who can believe it?) |
A34832 | Or Monsters of the Caledonian Wood? |
A34832 | Or their sad ignominious Death relate VVho to the cruel Victors Mercy yield? |
A34832 | The Wines which from the Conduits freely run Why should I name? |
A34832 | This frantic Valour Heav''n do''s not allow, Is it Ambitious Pride that spurs you on To''a glorious Death by such a noble Foe? |
A34832 | VVhy do you, Opdam, to your Ruin run? |
A34832 | VVhy should I recollect the Glorious Fate Of Lords who bravely fighting dy''d in Field? |
A34832 | What God himself can extricate and save Thee( Sacred Charles) from Fortunes Cruel Net? |
A34832 | What Madness is it, Holland, to contend With England for the Watry VVorld''s Command? |
A34832 | What a prodigious Harvest through the Field Is reap''t by Fiery Rupert''s conquering Sword? |
A34832 | What cruel Serpent of the Furies Brood, Unhappy England, did thy Health confound? |
A34832 | What heaps are by the Pious Monarch kill''d? |
A34832 | What place will to the Conquer''d help afford? |
A34832 | What should they do? |
A34832 | in vain so brave, Who can preserve Thee every where beset? |
A41183 | The king pore Gentleman, is willing to buy his Peace at any rates, and hath here stak''t his Honour, not to say his Conscience, for it? |
A41374 | Bayly, Thomas, d. 1657? |
A41374 | How my Lord said the Lady? |
A41374 | replyd, what my old friend Claret? |
A29373 | And it shall be when ye are come nigh unto the Battell, that the Priest shall approach and speak unto the people; not the Captain, but the Priest? |
A29373 | Are you presented with any difficulty and discouraging temptation? |
A29373 | Azariah the Priest went in after him, and with him fourscore Priests of the Lord that were valiant men: wherein did their valour appeare? |
A29373 | Be of good courage have not I commanded thee? |
A29373 | Beloved, you have given your plate already to the service of your Countrey; what if God will have this plate also to be given unto him? |
A29373 | Can you lose too much for Christ that hath lost so much for you? |
A29373 | Did the Lord do his work by halfs, when he brought the children of Israel out of Egypt? |
A29373 | I know you do: Do you love the people of God? |
A29373 | I presume you do: Do you love the Cities of God? |
A29373 | I say shamefully, for what greater shame? |
A29373 | This was pretended in Rabshekahs speech, hath not the Lord sent me? |
A29373 | True it is, and wouldst serve God and thy Countrey with nothing? |
A29373 | ferro ex insidiis me aggredi decrevisti? |
A29373 | hoc& adulterae possunt? |
A29373 | is that childe lost that Christ gains? |
A29373 | love puts it on: Do you therfore love your Countrey? |
A29373 | mulierculis i d relinquito, tortulo insidiaris? |
A29373 | that my wife and daughters be not abused, that my poor children be not massacred, that my house be not plundred, that my Country be not betrayed? |
A29373 | therefore put on, let the work never die for want of money; let not such a Town as we are; be base, be poor,& low,& want courage? |
A29373 | they are made a purpose to meet your Adversary in the gate; and now the Adversary is in the gate, will you not let the arrow flie? |
A29373 | venenum parasti? |
A29373 | what sayes the Priest? |
A29373 | who would live to out- live his Religion? |
A42891 | s.n.,[ London? |
A42683 | But again, what can any moderate Man( not Spirited as aforesaid) say against the Fatality? |
A42683 | Sir, the Second part of the Title hints to me, that your Wit was at that time intercepted, for where''s any interception of a Letter? |
A42683 | Sir, you say, you will never Read any more of my Volumns: A Pox take you, why did you put your self to so much unnecessary trouble about the last? |
A39782 | ''T is pretended, we are in hazard of being invaded by a powerful Enemy; Shall we therefore destroy our Constitution? |
A39782 | But the Undertakers for a Standing Army will say; Will you turn so many Gentlemen out to starve, who have faithfully served the Government? |
A39782 | In saving our Lives by the Loss of our Liberties? |
A39782 | In what then shall we be Gainers? |
A39782 | Is it our Persons, by the Ruine of our Constitution? |
A39782 | What is it then that we would defend? |
A35246 | And for our Neighbour Kirk of England, What is their Service, but an ill- said Mai ● in English? |
A35246 | But when the Parliament met, according to the usual wo nt, how many Stories and Shams was there endeavoured to be put upon them? |
A35246 | How strangely was the Parliament deluded and blinded by the King''s Oaths, and Protestations of his Zeal for the Protestant Religion? |
A35246 | How were the Laws of God, and the Kingdom wrested by misinterpretation? |
A35246 | How were the Precepts even of Morality it self, transversed? |
A35246 | R. B., 1632?-1725? |
A35246 | The Wi ● nesses for the King caressed and countenanced in their known Subordination? |
A35246 | What more could have been done by a Protestant Prince, to destroy his Protestant Subjects, and advance the Roman Catholick Cause? |
A35246 | What was this but a Robbery committed upon the People, under the Bond and Security of the Royal Faith? |
A42981 | Are further results of Judgement, upon further and more cleare Information no wayes to be permitted? |
A33307 | 26, 27. saith Moses to them, when your Children shall say unto you, What mean you by this service? |
A33307 | But Do ye thus requite the Lord, O foolish people, and unwise? |
A33307 | But couldst thou think thou monstrous Beast of Rome, To Massacre at one sad blow by Doom, And cast them down whom Heaven decreed to stand? |
A33307 | Good( said the Lords) what then meant you to do with the Catholicks? |
A33307 | How many such Snakes have we amongst us, that return evil for good, and unkindness for kindness? |
A33307 | Is not he thy Father? |
A33307 | Is not this to fight against God, with his own weapons? |
A33307 | O our God, wilt thou not judge them? |
A33307 | SPaines King with Navies great the Seas bestrew''d, T''augment with English Crown his Spanish sway: Ask ye what caus''d this proud attempt? |
A33307 | Shall Haman, whilst he is practising to destroy all the people of God, be hanged on a Gallows fifty foot high which he had prepared for Mordecai? |
A33307 | Shall Herod, whilst he is priding himself in the flattering applause of the people, be eaten with Worms? |
A33307 | Shall Nebuchadnezzar, while he is vaunting of his great Babylon, be bereft of his wits? |
A33307 | Shall the House where the Philistins met together to sport with Sampson, fall upon their heads? |
A33307 | Should we not remember that good- turns aggravate unkindnesses, and our offences are not a little encreased by our obligations? |
A33307 | Tanti hujus rogitas quae motus causa? |
A33307 | The sum of it was this: Don Pedro being asked by some of the Lords of the Privy Council, what was the intent of their coming? |
A33307 | What then may we judge of those persons in our daies, who labour to extenuate, yea annihilate these deliverances? |
A33307 | Yea, but what would you have done( said they) with their young Children? |
A33307 | Yea, but( said the Lords) what meant you to do with your whips of Cord and Wier, whereof you have such great store in your Ships? |
A33307 | You can not be ignorant how things proceed? |
A33307 | and in thine hand is there not power and might, so that none is able to withstand thee? |
A33307 | and rulest not thou over all the Kingdoms of the Earth? |
A33307 | as David did against Goliah: as Jehu did against Jehoram: and as Benhadad did against Ahab, with that life that he had lately given him? |
A33307 | how ordinary an evil is this among us, to abuse our deliverances to Gods dishonour? |
A33307 | stoutly answered the Lords, what? |
A33307 | that would have no publick commemorations of them, that study how to invalidate them, and to blot out the remembrance of them? |
A33307 | what? |
A42709 | What Meetings then are those within the Act? |
A42971 | ''T is false and absur''d, Wou''d th''Godly hang Papists for Interest or Pique? |
A42971 | My Witnesses I bring, and produced the Record, D''ye think th''are Perjur''d? |
A42971 | Wou''d a Doctor Swear false for Ten Pound a Week? |
A23817 | And Absolon whom we anointed over us, is dead in battle; and therefore, why speak ye not a word of bringing back the King? |
A23817 | And as for the reformation of Religion, what hath that signified, but an open toleration of all but the true reformed Religion? |
A23817 | And hath not even this been the case of the Kings Son? |
A23817 | And shall we suffer him to be exiled for Absolon, to be fled out of the land, or kept out of the land for Absolon? |
A23817 | And was not this the very case of the son of our David? |
A23817 | As if he had said, if ye will not have him for your King, nor allow him to be an Head stone, what place shall I assign him? |
A23817 | Did not the successors to such who killed the Heir, enacted a Disinherison of all the Royal Family? |
A23817 | For, to reform Episcopacy, what was it, but decry the function, and sell their land? |
A23817 | Hath not he been, even from his Childhood up, a stranger to his brethren, and an alien to his mother- City? |
A23817 | Have not Builders, and prime Builders too, even by a solemne act disallowed this stone? |
A23817 | Have not all our foundations been out of course? |
A23817 | In these days of ours, what hath Reformation signified, but either Extirpation, or Deformation? |
A23817 | Now hath not the stone of our David, our Kings Person even been just thus served? |
A23817 | Now have not we of this Nation been a very late parallel to this sad condition? |
A23817 | The advantages of their old Kings reign; He saved us, he delivered us, and shall we not recal him again? |
A23817 | The day of Humiliation lately kept throughout this Nation, what was it for, but onely to make Vox populi, vox Dei? |
A23817 | They speak against God, and said, can God furnish a Table in the wilderness? |
A23817 | To reform Innovations, what hath it signified but the introduction of a new Doctrine, a new Discipline, a new every thing? |
A23817 | To reform Taxes, Burthens, and Impositions, what hath it signified but the multiplication, and and the most heavy aggravation of them? |
A23817 | When Pilate saw there was such an hellish despight against this stone, Pilate said unto them, what shall I do then with Jesus, which is called Christ? |
A23817 | Why are ye so slow to bring the King again? |
A23817 | Why are ye so still, that ye bring not the King back? |
A23817 | Why speak ye not a word of bringing back the King? |
A23817 | Why speak ye not a word of bringing the King? |
A23817 | have not our Fundamental Laws, and our deepest bottoms been digged up? |
A23817 | nor melting hearts for the Father of our Countrey? |
A23817 | to reform Liturgy, and the worship of God? |
A23817 | what shall I do with him? |
A23817 | who can be so Stoical as not to rejoyce, and be exceeding glad? |
A23817 | why so deaf? |
A23817 | why so slow in bringing back the King? |
A23817 | yea, when he was fain to fly out of the Land, as the son of David( a Babe did) from him that sought his life? |
A43622 | May Colledge, Rouse, and Hone, their Fate On Traytors all attend; What though it seems a little late? |
A36358 | A Bedlam Babel; what do you call it, Where Rowlands will is rul''d by Randals wit? |
A36358 | Ahab his sons and Queen came to disaster, And had false Zimri peace, who slew his Master? |
A36358 | Did Absalom or Adonijah thrive? |
A36358 | God promised to Abraham Kings of''s ● eed; Of his svvorn truths vvorld you make lyes? |
A36358 | How was it then you''l say in Holland seen? |
A36358 | If Heirs are blest of God, Usurpers curst, From Brute, what King had title e''re more just? |
A36358 | Nay, what''s a Common- wealth, but Common Whore? |
A36358 | That ours was Ante- Christ who can deny, Whose Horns gor''d Christ, whose Heads did him defie? |
A36358 | WIth Alpha and Omega to Begin, Of Monarchs Monarch, of all kings the King; Doth he not govern all the World alone? |
A36358 | What did our Slaves States do in twelve years space, But Sword mens wills o''re those in highest Place? |
A36358 | What is a Commonwealth, but common woe, Where each mans wealth''s made common unto moe? |
A36358 | What is become of those conspir''d the death Of Englands Mother, call''d Queen Elizabeth, And for their Countries ruine close did wait? |
A41150 | Fenwicke, John, Sir, 1579- 1658? |
A41150 | Fenwicke, John, Sir, 1579- 1658? |
A41150 | My Lord answered, it shall bee done Iohn? |
A41150 | What hast thou got now by all thy discourteous and harsh dealings with mee, who has ever sought thy good? |
A41150 | how hath God dealt with thee, by his divine waterings of his Word many yeeres? |
A41150 | what hath inraged thee against him that writes this complaint against thee? |
A41150 | what shall I say to thee? |
A41150 | when wilt thou learne the dialect of heaven, speaking loud in thine eares? |
A41150 | whom have I wronged of you? |
A41150 | wilt thou not be made clean, when shall it once be? |
A43556 | Were not the Tribunes of the People in the State of Rome, held to be inviolable; exempt for whatsoever they committed, from all Law and punishment? |
A40767 | And consequently, whether by vertue of the Covenant such House of Commons ought not to be acknowledged the Parliamentary supreme Power? |
A40767 | And what those maine things, and what the subservient things were? |
A40767 | Whether the chief ends of the Covenant were not Reformation, and defence of Religion, and the safety of the People? |
A40767 | Whether there were not some main things primarily, and other things subserviently covenanted? |
A41956 | How often have we almost despair''d of those Blessings which we now enjoy? |
A41956 | How often have we been surrounded with fears and dangers? |
A41956 | So let a man cast his eyes round, view, and reflect on the affairs of this World, what a confusion of interests there seems to be amongst men? |
A41956 | Wherefore hast thou dealt thus with us, to carry us forth out of Egypt? |
A41956 | one Country destroyed and lost, another regain''d? |
A41956 | what Revolutions of things? |
A41956 | what alterations in Kingdoms? |
A38778 | 20. the Redeemer shall come to Sion; that is, to the Elect Jewes, but say you, from whence shall he come to Sion? |
A38778 | 22. the Lord laments the fall ofLondon from its former state; saying, how is the faithfull City become an harlot? |
A38778 | 25. is all one as if he had said, Is it from heaven, or of hell? |
A38778 | 77. was it from heaven, or of men? |
A38778 | And it is evident to be the faith of King Edward, Queen Elizabeth, King Iames, King Charles, and if destroyed here, where else to be found? |
A38778 | For you see by the Word of God that he must reign, and will not you, now you see''t is right, be the instruments to bring it to passe? |
A38778 | God saith to Amos, what seest thou? |
A38778 | It was demanded by some, why the Author did scape well, seeing Pryn, Bastwick, and Burton, were so severely dealt with? |
A38778 | Now concerning King Henry 8. some will say, might not the Pope take the title again from him, upon his revolting from the Pope? |
A38778 | Oh saith he to Esau, I have made him thy Lord, and done thus and thus unto him, it must be so now; what can I do for thee? |
A38778 | for what''s opposite to heaven but hell? |
A41189 | And what a mischief was it to the Liberty- Keepers of England, to send for Gentlemen into Custody, by no other Warrant, but from Will, Will? |
A41189 | Are all our Plots and Intrigues sham''d into a Sigh? |
A41189 | But do you really design to enthrone your D. of M. and ever trust that Lord of the Sun Tavern with the Chariot and Ranies of Government? |
A41189 | But how did you resent the Remove to Oxford? |
A41189 | But what think you of sending the D. of Y. into Scotland? |
A41189 | How stand our Affairs in England? |
A41189 | I wish it may be onely a Phantom, but what would you do if it should prove a Reality? |
A41189 | Is your Tripos himself deceiv''d? |
A41189 | What think you of the Condition of Tangier? |
A41189 | What? |
A41189 | — Come, what cheer now? |
A41189 | — What''s the matter? |
A39614 | A Monck the Faith''s Defender? |
A39614 | A Moses here? |
A39614 | And if such Homage is to th''Excrement, What then to''s Person should be th''full Extent? |
A39614 | And now to what, Ye Representatives, With whom entrusted are our very lives, Shall we you represent? |
A39614 | And why not breeded be thereon the Fancy Of that our HONI SOIT, QUI MALY PENSE? |
A39614 | But yet who is''t, not sees An Interfering in your Histories? |
A39614 | Did they curse? |
A39614 | JANE LANE, An''ne JAEL? |
A39614 | Josephs some others, by their brethren sold? |
A39614 | To such a God who should not then impart Gold, myrrh, with a frank- incense of the Heart? |
A39614 | Why then as of the Garter, so the Hair, May not an Order be, and full as rare? |
A39614 | Wine? |
A39614 | a Loyal Spark; From billows sav''d a while, as in an Ark? |
A39614 | and there a Noah old? |
A28167 | And are not many of you your selves( who should be Examples of better things) living and taking Pleasure therein? |
A28167 | And are not these Cruelties and Unrighteous Practices upheld and continued? |
A28167 | And are you not bearing Rule by your Means, and endeavouring to make the People love to have it so? |
A28167 | And are you not seeking your Gain from your Quarters, and minding the Fleece more than the Flock? |
A28167 | And are you not( with many of your Hearers) in the steps of those the Prophet of the Lord cryed out against? |
A28167 | And do n''t you Preach for Hire, and Divine for Money? |
A28167 | And have not cruel Laws been made against them? |
A28167 | And have you not spoken a Lying Divination? |
A28167 | And how long hath the Lord strove with you? |
A28167 | And many of you, by your bad Lives and Conversations,( others having taken you for Examples) have you not encouraged them in their Wickedness? |
A28167 | And whether have you set up Judgment and Justice as you ought to have done? |
A28167 | But have not many of you done and acted to the contrary? |
A28167 | Do n''t you hear with your Ears the horrible Crys, Oaths, and dreadful Cursings and Damnings, which make the Land mourn? |
A28167 | For although the Apostle saith expresly, Know you not that the Vnrighteous shall not inherit the Kingdom of God? |
A28167 | For have you not run, when the Lord never sent you? |
A28167 | Have we not always been an innocent, suffering People? |
A28167 | How many Warnings have thy Inhabitants had? |
A28167 | Is not that the cause which maketh Ungodliness abound? |
A28167 | To whom shall I speak and give Warning, that they may hear? |
A28167 | Were they ashamed when they had committed Abomination? |
A28167 | What Disturbance have we made to the Government? |
A28167 | Yea; Are you not selling both your Sermons and your Prayers for Money? |
A28167 | You have been Examples to the People, I grant; but in what? |
A28167 | both by his Servants, and also by the many signal Tokens that have appeared of his displeasure amongst you? |
A43401 | Have you not heard them whisper as you goe, There goes Lord Pembrook, terror to our Foe? |
A43401 | Have you not seen men holloo forth this straine, God save our King, and the Lord Chamberlaine? |
A43401 | Herbert, Thomas, 1597- 1642? |
A43401 | Herbert, Thomas, 1597- 1642? |
A39589 | Are those your Holy- day Cloaths? |
A39589 | Did not you know him, together with Sir John Fitz- Gerald to have consulted and endeavoured the bringing in of the French Power into Ireland? |
A39589 | Did you not hear of a Letter from him to Sir John Fitz- Gerald? |
A39589 | Did you not know the Earl of Orrery? |
A39589 | Do you know Hetherington? |
A39589 | Do you know Mortagh Downey? |
A39589 | For what? |
A39589 | Have you not better for Sundays? |
A39589 | How came he acquainted with Sir John Fitz- Gerald and Collonel Lacy? |
A39589 | Q. Prethee what do you think of all Plots? |
A39589 | Q. VVHat do you know of Collonel Lacy? |
A39589 | Were there not great and frequent Meetings of Papists and Popish- Priests, and Friers in his House? |
A39589 | What did Mr. St. Leger say to you? |
A39589 | What did he say to you? |
A39589 | What were the Contents of it? |
A39589 | Who sent you hither as a Kings Evidence? |
A39589 | Why was he so kind to you? |
A44193 | A.,[ London?] |
A44193 | Hic Dolor, sed ubi Mediei ● a? |
A44204 | First, the Palatinate; then the other parts of Germany; afterwards the Low Countries; and then let us think in what condition England will stand? |
A37437 | And to what end could all this tend, but to bring the Nation under the Papal Jurisdiction and Slavery? |
A37437 | And when they which were about him saw what would follow, they said unto him, Lord, shall we smite with the Sword? |
A37437 | But how then shall the Scripture be fulfilled, that thus it must be? |
A37437 | But now I would fain know, what the Royalists of our Age would do in such a Case, and which of the Three they would own? |
A37437 | For St. John lays the stress of the Argument there, Put up thy Sword into the Sheath: The Cup that my Father gives me, shall I not drink it? |
A37437 | Now if these were duties to the Primitive Christians, how come we to be excus''d from them? |
A37437 | Therefore what Reasons have both Church and State to deprecate such a King as will infallibly intail Ruine on both? |
A37437 | or was it necessary for them to cry this their Opinion in all the Market Towns of the Countries? |
A17810 | 117 S SAlique Law in France, what? |
A17810 | And what wonder should this bee, to see Nature her selfe goe on by statutes and degrees? |
A17810 | But how come they into England? |
A17810 | But how long was this first, before they had Kings of their own? |
A17810 | But wherefore stand I deciding this controuersie? |
A17810 | But, who were they that durst offer this affront to this so common opinion? |
A17810 | Can not Princes erre? |
A17810 | Can not Princes erre? |
A17810 | Can they not iniure their Subiects? |
A17810 | Cede, cede saltem prae Timore,( quis non sibi cavit?) |
A17810 | Hee answered him, asking him, what hee thought in his conscience they would haue done against the Queene? |
A17810 | I Will, said she, that a King succeed me, and what King, but my neerest Kinsman the King of Scots? |
A17810 | I wonder what then doth with him? |
A17810 | Iesuitam verò acriùs adhuc instantem rogat Brusseus, num ergo bona conscientia ipse in facinus ejuscemodi consentire posset? |
A17810 | If now the army be weake and feeble, why did he not follow the enemy when it was not so? |
A17810 | If the Spring time were not fit for his warre in Vlster, why did he neglect the Summer and Autumne? |
A17810 | Indeed, what need many words? |
A17810 | Is their earthly power infinite? |
A17810 | Is this an age? |
A17810 | Lastly, he demanded whether that were a formall Inditement, which erred both in time and place? |
A17810 | O invidia, virtutis aemula, Principum pernicies, Regnorum exitium, quâ erumpes modò? |
A17810 | O the faith of men? |
A17810 | Secondly, whether Coniecturall Arguments were of force or no, to convince a truth? |
A17810 | Shall such suspition fall vpon me? |
A17810 | The Earle of South- hampton demands againe to whom they should yeeld it; To their enemies? |
A17810 | To the Queene? |
A17810 | What hurt could hee doe with so small a company? |
A17810 | Who could be so besotted in his iudgement, as not to see that this businesse tended onely to excluded Nauarre, and the Prince of Conde? |
A17810 | Who haue beene hated of all those, that either enuied the Queene or her religion? |
A17810 | Who haue lost my father and brother in the seruice for this Land? |
A17810 | aut num Iesuita secum ea in re dispensaret? |
A17810 | can not they iniure their Subiects? |
A17810 | can we possibly expect an happy end of these things? |
A17810 | could it be, that worldly respects should put the feare of God from before thee? |
A17810 | couldst thou imagine that he that hath so long defended thee, and preserued thee, should now forsake thee? |
A17810 | or, whether his Queene would prescribe him a forme of gouernment that was an absolute King? |
A17810 | pro Communi Bono( quis salutem suorum membrorum non desider at?) |
A17810 | pro Honore,( quis hanc humanae vitae animam sprevit?) |
A17810 | was not any time fitting enough for that warre? |
A17810 | what griefe, what flowing sorrow, what heauy groanes haue I endured in minde, in hearing this newes from Morlant? |
A28178 | Dupleix further to convince them, asketh, what the French men did while they fought? |
A28178 | In what case should I be? |
A28178 | Is then his Uncles love so great( reply''d the Queene) as that he apprehends nothing but that he should escape his hands? |
A28178 | T is true, I have none,( said the other animal;) but if the Lyon should say this Wenne were a Horne, who durst say the contrary? |
A28178 | The second, that if hee might doe it, what punishment did they deserve who had forced his assent? |
A28178 | The which being said, he immediatly added these words: And you my Lords, what reason did permit you to take up Armes against me in this my Land? |
A28178 | Who could assure him that the danger that was to be feared might not consist as well in their Flight, as in their Tarrying? |
A28178 | and if they deny not that it was carried into England, would they not say how it was granted, whether in change, in gift or by ransome? |
A28178 | could not I have raised greater forces to your destruction? |
A28178 | or that some other difficulty should not hinder him? |
A28178 | thought you thereby to frighten me? |
A28178 | whether or no they stood with their armes acrosse? |
A30606 | ( on whom the greatnesse and glory of Spaine and Austria was most eminent and powerfull) did be not come to visit King Henry in England? |
A30606 | 1. epist familia si exploratum tibi sit posse te illius regni potiri, non esse constandum: si dubium, non esse conandum, and why? |
A30606 | And how can you assure your state not to run this hazard? |
A30606 | And it was wisely said of King Iames in his oration to the Parliament Quis me constituit judicem inter vos? |
A30606 | And wherefore was John of Coelen sent to Constantinople by the union? |
A30606 | Besides, have you a blacke Prince( the mirrour of all martiall Princes) to be imployed in this expedition? |
A30606 | But now for the lawfull authority of the Directors, whence had they their lawfull vocation and commission? |
A30606 | But to omit all these, who can by law defend or warrant the raising of such an army against the Emperour, in the Empire, as the Palatine had? |
A30606 | But to proceed; was their end only to releive Bohemia? |
A30606 | But what is this to Ferdinand? |
A30606 | For what was their project? |
A30606 | For, cui bonos? |
A30606 | How can this action bee justified? |
A30606 | How violent and ignorant are these discontented Empericks, who appoint remedies worse then the disease? |
A30606 | If you aske him, shall they march into the Palatinate? |
A30606 | In what State then standeth he that warreth against Caesar himself, and that for his own inheritance? |
A30606 | Is Vicarius Imperij here excepted? |
A30606 | Is not this man in a labyrinth? |
A30606 | Quis tribunal, illud erexerit in terris, in quo Rex de Rege, pa ● de pari judicet? |
A30606 | What Orator then can excuse the Count Palatine, extenuate his offence, or pleade against his proscription? |
A30606 | Wherefore did Count Hohenloe often threaten that the Turke should come in to vex their enemies? |
A30606 | Will you make a perpetuall deadly feud with Spaine, because he can not yet therein fully satisfie you? |
A30606 | did he not confirme their amity by the treaty of Cambr ● y, 1529? |
A30606 | did he not make the treaties of entercourse with him, Anno 1515. and 1520? |
A30606 | for hee wisheth a thing whereof hee hath no hope, something hee would have done, but he knoweth not what, nor how, what then? |
A30606 | how could the power serve the turne for Frederick and be defective for Ferdinand? |
A30606 | judge you, how can a second election and contract prejudice a precontract solemnly made and satified with all ceremonies? |
A30606 | or the association with Holland, Denmarke, and the Duke of Bullion? |
A30606 | or were they his Lieutenants, or Regents in his absence, or Procuratores Regni? |
A30606 | qua spe quo concilis, would he proceed? |
A30606 | such a Rendezevous to let in your Forces with facility, as he had in Aquitaine? |
A30606 | whereupon did Gabor solicite the Grandvizier for aide to prosecute the warres of Hungaria? |
A30606 | who can justlie charge him with his predecessors actions? |
A36240 | And can we think that all this Endearment and Obligation was designed to hire them only to a Neutrality? |
A36240 | And then how can they mean veraciously that they will not disturb the peace, in the sense of the present Possessors? |
A36240 | And what can they mean less by it than, that the Laws do also not own such a Possessor for a Rightful K? |
A36240 | And what will the Imposers gain by this unhappy victory over Consciences? |
A36240 | But it will then deserve a further enquiry whether the Duty of their former Oaths be consistent with such a meaning? |
A36240 | How can any thing be truly due to him who has no Right to it? |
A36240 | How can we, for shame pretend Conscience against Popery when secular Punishments do so easily and so universally drive us from our Principles? |
A36240 | It will therefore concern them to consider whether their Old Notions be any way consistent with this New Declaration? |
A36240 | Or how can he have a Right to that Allegiance, which is only the Right of lawful Kings, who is himself only a pretensed K. in deed, and not in Right? |
A36240 | Or how can they conceal the secrets of the K. de facto, against the K. de Jure, without breaking their former Oaths to the K. de Jure? |
A36240 | That is, Whether their Oaths to the K. de jure, be consistent with a Neutrality? |
A36240 | What would they say of Wives that should also take Husbands de facto, and promise and swear to give them all the Rights of Husbands de Jure? |
A36240 | of a truly due Allegiance, and not only of such a one as will be judged due by the Possessor? |
A36240 | that is, Whether they do not oblige them to be Active in contributing towards his Restauration? |
A43660 | And if you would do so too, how happy a thing would this be both for your selves and the Nation? |
A43660 | But put the case such an Act were made, who can see the bad consequences thereof? |
A43660 | Now these distinctions being premised, tell me in which of these cases you are Persecuted? |
A43660 | or, which is all one, for what you are Confessors and Martyrs? |
A42385 | But to farre I''le goe along with them, our toungs are ovrs ● ee ought to speake, what Lord shall ● s controle? |
A42385 | I must acknowledge there is a Royall Loyall Party in Scotland, but who must Command them? |
A42385 | Now lett all the world iudge, vvhat the King can expect ● from these men; or vvhat trust hee may repose in Factions? |
A42385 | Shall an imprisoned King, be the subiect of our Quarrell? |
A42385 | The Duke ● vanquisht, gone to the Dogs, and vvho knovvs vvhat vvill ● ecome of poor Lannericke and us? |
A42385 | Who but a Mad Man durst write so bold, ● ruths? |
A42385 | [ Would hee be more then a Duke?] |
A42385 | [ what religion is a Politian of? |
A42385 | any of there Factions, there Divisions and there subdiuisions? |
A42385 | must we for his honnor appeare in open feilde, in hostile manner? |
A42385 | or shall the defence of I know not what, Religion, ingage our swords? |
A42385 | shall wee keepe up Armies, to save us, from being trodden downe, or mantaine our vassals to preserve u ● from being perpetual Slaves? |
A44408 | Who shall be judge of their loyalty, Prince Rupert, or the Parliament? |
A02858 | A lasse how falsely haue I beene abused? |
A02858 | Ah how vnfortunate haue I beene to those of my blood? |
A02858 | And how foolish and fancifull were they? |
A02858 | And those what flatterers? |
A02858 | And where th ● … n said he was the good nature of a nephew? |
A02858 | And where( say they) would his mischiefe haue rested? |
A02858 | And yet what a high deale hath he transported to himselfe? |
A02858 | As for the pension whereof you speake, thinke you that a King of France will be tributary to any? |
A02858 | But he might haue found others his equals amongst vs, by whom he might haue beene assured that he should be answered? |
A02858 | But in all these pretended necessities, how profuse was he in his priuate expences? |
A02858 | But what followed? |
A02858 | Copies of variant 2 otherwise lacking preliminaries may represent a reissue by Partridge[ 1638?] |
A02858 | For of lesse ability we are not, shall we shew our selues vnworthy of our succession from them? |
A02858 | For what honor riseth vpon euent of a battaile, when oftentimes the smallest accident ouerthroweth a side? |
A02858 | How greedily gaping for other mens liuings? |
A02858 | How greedily, how insatiably hath he neuer ceased the whilest to rake& gleane mony together? |
A02858 | How little was I master ouer my owne iudgement? |
A02858 | How vigilant to grope mens thoughts, and to picke out somewhat whereof they might complaine? |
A02858 | How weakly caried? |
A02858 | If it be baptised and also confirmed, is it saued only by confirmation, and not by baptisme? |
A02858 | If it doth? |
A02858 | Or is it the more saued by confirmation? |
A02858 | Or knowing that all moueth from him, shall wee not thinke that he seeketh to enioy his owne ends, which bearing blame for any euent? |
A02858 | Or wherefore else doth hee withdraw himselfe from the company of those who are not well assured of his loue? |
A02858 | That both his death and the enuy thereof must be charged vpon mee? |
A02858 | Their promises are faire and large indeed I must say but of what assurance? |
A02858 | Then also what hauocke hath he made of the Kings lands and inheritance? |
A02858 | Touching confirmation, doth any beleeue that a child baptised is damned vnlesse it be confirmed? |
A02858 | Was the displeasure forgotten? |
A02858 | What assurance can we haue but that when we haue lif ● … ed them into the chaire of state, wee shall not be compelled to be their footemen? |
A02858 | What instruments had he in euery shire to worke his purposes, to spread his rumors, to harken and to carry tales? |
A02858 | What lyers? |
A02858 | What said they is he neuer sicke, but when affaires of greatest weight are in debating? |
A02858 | What sales and exchanges vpon pretence of necessity? |
A02858 | What treasures did he bury in his sumptuous buildings? |
A02858 | Wherefore doth he not now come forth and openly ouerrule, as in other matters hee is accustomed? |
A02858 | Who will not preferre a death for libertie before a life without it? |
A02858 | Without regard of others who haue emploied their trauailes& estates in seruice of the King& of his deceased Father? |
A02858 | Would he haue vs imagine by his absence that he acteth nothing? |
A02858 | Would it haue raged against all and left the King only vntouched? |
A02858 | and such vile vermine how deere were they to him? |
A02858 | or are you lesse subjects now then in future times you shall be? |
A02858 | printed[ by Eliot''s Court Press, and J. Lichfield at Oxford?] |
A02858 | where was the clemency of a Prince? |
A42126 | If you be buffeted for your faults and take it patiently, What glory is it? |
A42126 | Is Divine Power so weak that it must call in the Foreign supplies of the Kingdom of Darkness to maintain its own Gospel? |
A42126 | What fellowship has Light with Darkness, Christ with Belial, or Religion with Rebellion? |
A42126 | What is it but a wicked Resolve to break the Mighty Course of his Counsels? |
A42126 | i. e. be Dutiful and Obedient to, God whom he has not seen; with whom he is not conversant or acquainted? |
A38258 | And must I be opposed with force, because they have not reason wherewith to convince me? |
A38258 | But if thou wilt not restore me and mine, what am I that I should charge thee foolishly? |
A38258 | But who can unfold the riddle of some mens justice? |
A38258 | For, what profit is there in my bloud, or in their gaining my Kingdomes, if they lose their owne S ● ules? |
A38258 | Hast thou forgotten to be gracious, and shut up thy loving kindnesse in displeasure? |
A38258 | If thou Lord shouldst be extream to mark what is done amisse, who can abide it? |
A38258 | Is there no way left to make Me a glorious KING but by My sufferings? |
A38258 | Is this the reward and thanks that I am to receive for those many Acts of Grace I have lately passed, and for those many Indignities I have endured? |
A38258 | O My God, how long shall the sonnes of men turne My glory into shame? |
A38258 | What good man had not rather want any thing he most desired, for the Publique good, then obtaine it by such unlawfull and irreligious meanes? |
A38258 | Whom did I by power protect against the Justice of Parliament? |
A38258 | Whose innocent bloud during My Reigne have I shed, to satisfie My lust, anger, or covetousnesse? |
A38258 | how long shall they love vanity, and seek after lies? |
A38258 | what Widowes or Orphans tears can witnesse against me; the just cry of which must now be avenged with My owne bloud? |
A44199 | Were we invaded and persecuted at any time for pretended crimes, or rather because they were free from crime? |
A43470 | And whether it were according to the words of the said Act? |
A43470 | But stay, my Genius, will these captious Times Indure the touch of our Elorious Rimes Without a prejudice? |
A43470 | V. Does Rachel mourn? |
A43470 | What have we not deserved? |
A43470 | Whether it were according to the Act? |
A43470 | because we have rebelled against thee: O how greatly and grievously have we sinned? |
A43470 | who can stand in thy sight when thou art angry? |
A44730 | s.n.,[ London? |
A30564 | & people from Cut- throats? |
A30564 | 7.1 where the glory of the Church is set forth, it begins at the feet, How beautifull are thy feet? |
A30564 | : 1643?] |
A30564 | All power is from God: may not this power be re- assumed therefore? |
A30564 | Because there was a positive order there that Moses must make trumpets and thus use them; Doth it follow that this must be so every where? |
A30564 | But if Parliaments should degenerate and grow tyrannicall, what meanes of safety could there be for a State? |
A30564 | But the question is, Whether no breach of Covenant may possibly in any case make a forfeiture? |
A30564 | But what if the King will not keepe to his agreement, may the Subject doe nothing? |
A30564 | But what is all this for the satisfaction to conscience about the Lawfulnesse or unlawfulnesse of resisting men that have power in any case? |
A30564 | Can the D. or any man think, that in justifying Arms in some case, we justifie all villanous conspiracies and out- rages? |
A30564 | Here you see Babylon must down, and yet the Kings lament her fall: Who then must pull her down but the people? |
A30564 | How can this Objection, without wrangling, be admitted? |
A30564 | I demand, what first invested such a Family with Regall power, more then another? |
A30564 | If there were so many of a contrary judgement more then the others, why doe they not come and out- vote them in what things are amisse? |
A30564 | Is it but a remote probabilitie that Kings were here first by election? |
A30564 | Let it be granted that the King hath the highest power, yet what propriety of speech is it to say that he is the highest power? |
A30564 | Pastors and Teachers have a ruling and a ministeriall power, and this power is Gods, may it therefore never be taken away from them? |
A30564 | Prophets, Priests have Gods hand and oyle upon them, and can not the power for no cause be taken from these? |
A30564 | Shall the prohibition be good against Christians under Emperors persecuting Religion,& not against Subjects enjoying their Religion? |
A30564 | The second thing he sayes is, What meanes of safety had the Christians in and after the Apostles times? |
A30564 | The substance of all that follows is, suppose that Subjects may take up Arms? |
A30564 | This is most certaine, who are hardest to beleeve what the Parliament sayes, but Papists, and notorious blasphemers, and prophane livers? |
A30564 | What need we be put to meddle with any thing but this in the case in hand? |
A30564 | What the condition of our Houses of Parliament, whether they be safe or not? |
A30564 | What though Monarchy be the best? |
A30564 | Who can stretch out his hand against the Lords Anointed and be guiltlesse? |
A30564 | Who denies all this? |
A30564 | Why doth the D. speake of stretching forth the hand against the Lords Anointed? |
A30564 | and twenty in the Lords House see more then sixty that are of a contrary judgement? |
A30564 | and what though the King should have power of a negative voice in the passing all Bils? |
A30564 | doth not the Parliament professe the defence of the Kings Person? |
A30564 | s.n.,[ London? |
A30564 | taking up Arms: Was it not a most unjust and vile conspiracie, meerly out of the pride of malicious spirits? |
A30564 | to defend it? |
A30564 | whether their priviledges be broke or not? |
A30564 | who endeavours it? |
A41163 | But why doth he not as well make Benting Prince of Wales, as to give him the Revenue of that Principality? |
A41163 | Surely it will not be unseasonable now to ask, whether we be in terms of Hostility with the Dutch, or of Alliance? |
A41163 | The first is, That they would tell us what the meaning of a King de facto is, and how such a One differs from a King de jure? |
A41163 | s.n.,[ London? |
A40097 | And how did they this? |
A40097 | And what are we to think less of our Late Deliverance from Popery and Slavery, and as scaring a Prospect as ever People had? |
A40097 | Had we, I beseech you, made such Returns for our late so wonderful a one, as reasonably to hope for such another, should we again need it? |
A40097 | Is it possible, I say, we should not readily and cheerfully thus do for such a Deliverance as this? |
A40097 | Or of his Royal Father''s, Ye Fools, when will ye be Wise? |
A40097 | What shall I render unto the Lord for all His Benefits towards me? |
A40097 | What shall we say to this? |
A40097 | When will you be made sensible, how destructive to all Humane Society, the Principles are, on which you have founded your Flaming Loyalty? |
A40097 | Who can question this, that hath not forgot, how very short his Power was of a Vice- Roys in Ireland, and that Lauzune made all the Figure there? |
A45009 | What though I was pictur''d with an Owls head and a Fools Coat? |
A41185 | And whether this Brereton have the Qualifications required by the Law to render him capable and fit to testify it? |
A41185 | But pray Sir, How would you have stiled such a Proceeding heretofore against your self? |
A41185 | Must he therefore be allowed to wreck his Spleen in punishing the former, more than he does imploy his Justice in chastising the latter? |
A41185 | Williamson was in France, but whether it Legally appears that he was there within the time expressed, and limitted by the Act? |
A25843 | 3.18 19. quoted, and commented upon? |
A25843 | Again, what hath been more frequently practised by noble enemies than severity and justice upon such as they have gotten into their power? |
A25843 | And 3ly Is that true, that the Army have alwaies lusted after the royal bed: What? |
A25843 | At this Mr. Sedgwick grows angry, and fals into passion: You lye grosly saith he: But wherein? |
A25843 | But if you should now ask of me( as the young man did of Christ) what lack we yet? |
A25843 | But to answer, First, Is the punishing of bad Governours a dissolving the foundations of Government? |
A25843 | Cocks feeding on garlick overcome others; but how? |
A25843 | Do they in the Remonstrance manifest a jealousie and fear? |
A25843 | For instance, look here good Reader, out of what water is this fish taken, and what fish is it? |
A25843 | Have ye not read what David did when he was an hungred, and they that were with him? |
A25843 | He saith, should you not rather propose, that all power, dominion and reign should be given to the Lord? |
A25843 | Here he useth the common practice of false accusers, but I shall leave that to some other pen: and why not the falshood as wel? |
A25843 | Here is some comfort for you souldiers: but will he stand to this? |
A25843 | I answer, It was Jehoshaphat''s failing, and the Lord blames him for it, saying, Should''st thou help the ungodly? |
A25843 | Is the fight of sin and godly sorrow for it, a miserable and dark principle and a very wicked practice? |
A25843 | Methinks I could say more to you, then Mordecai did to Hester, Who knowes whether thou art come to the Kingdom for such a time as this? |
A25843 | Next, he chargeth the Arme, with wofull feares, and why? |
A25843 | The answer is, If God justifie, who can condemn? |
A25843 | The preservation of the Kings person is in the covenant, but how? |
A25843 | To this his answer is, The King is the greatest sufferer in the kingdom; hath God judged him? |
A25843 | We speak not of doweries and other portions: and what serve they for, or what profit have the people by them? |
A25843 | What their eternall salvation sure, and yet may perish with the devil? |
A25843 | What''s the inference? |
A25843 | When was this once? |
A25843 | alwaies, how are they then deeply revolted and turn''d back to the world? |
A25843 | and why wil you not submit to his judgement? |
A25843 | doth a Phisitian destroy the body by removing of corrupt and filthy humors from it? |
A25843 | eng Sedgwick, William, 1609 or 10- 1669? |
A25843 | how doth he make it good? |
A25843 | in a condition better than they? |
A25843 | is God weary or remisse, that you would have men take it into their hands? |
A25843 | is there not a cause? |
A25843 | or when did Gods people fall upon punishing after God hath done it? |
A25843 | that needs some consideration, both what, and how? |
A25843 | what greater shame and dishonor can a nation lie under, then to take the son of a known and apparent adultresse, and make him their King? |
A25843 | what have they now done? |
A25843 | what is proper to every man, as a man moral, civil, natural? |
A25843 | when did God chasten or judge men, then give him to men to chasten again? |
A25843 | who of all the Kings of Canaan taken in war by Joshua, were not afterwards by his appointment put to death? |
A25843 | will ye take it out of Gods hand? |
A25572 | ( c) Why should a Wat Tyler expect better Quarter from a Lord Mayor under Charles the Second, than he had from a Lord Mayor under Richard the Second? |
A25572 | ( n) Since the Appeal first came out, hath not Dangerfield discover''d many new Plots, in order to the carrying on of the old one? |
A25572 | And did they not make good their Doctrine by their Practise? |
A25572 | And did they not put him to Death, upon that Foundation? |
A25572 | And is not his Sacred Life struck at in this way of Proceeding? |
A25572 | And is the Crime ever the Lesse for doing the same thing in Publique, where the Provocation is stronger? |
A25572 | And what does all this amount to, but that a n Prince may as well be undone by believing too much, as too little? |
A25572 | And what was the Event of all? |
A25572 | And why[ be not dismaid] Where''s the danger, I beseech you? |
A25572 | But to what end is all this clutter? |
A25572 | But what if our fears were yet juster then they seem to be? |
A25572 | But what were these People, all this while? |
A25572 | But why does the Appellant call it a Popish Army? |
A25572 | But why these Pamphlets to the Multitude? |
A25572 | Did they not declare the King Accountable to the People? |
A25572 | Does he suppose this confusion upon the death of the King; or the burning of the City, or before, or after? |
A25572 | Have they only a Power to do the Government Mischief, and themselves no Good? |
A25572 | How much more wretched then the very Beasts, has our Appealer at this rate made Mankind, by poysoning the very Fountain of Humane Comforts? |
A25572 | If little petty Interests( says he) make one Brother- wish the others Death, how much more prevalent will the Interest of a Crown be? |
A25572 | Is not the King''s Administration, and his Authority publickly Arraigned? |
A25572 | Men have been poyson''d in the Sacrament, in their Cups, and Dishes; shall we therefore never receive the Communion, nor Drink, nor Eat? |
A25572 | Nay, what if our present apprehensions were Gratify''d? |
A25572 | There have been Tyrants in all forms of Governments, shall we therefore have no Government at all? |
A25572 | Was not this the Doctrine of the Fanatiques from Forty, to Sixty? |
A25572 | What a wonderful strain of Logick is this? |
A25572 | What do we hear, what do we read, what do we see, but Seditious Discourses, Scandalous Invectives, and Mutinous Practices against the Government? |
A25572 | Who betrays you in your Beds? |
A25572 | Who betrays you in your Estate? |
A25572 | as h Mortality, Survivorship, change of thought,& c. or can the Appellant prescribe us any Remedy, that is not worse then the disease? |
A25572 | b Why? |
A25572 | c See how bravely he pleads here for our Client the Conclave? |
A25572 | c Who knows but many of them were Papists in disguise, like our Author? |
A25572 | h Did not Aaron himself the High- Priest turn and comply with the Peoples Idolatry, in helping them to a golden Calf? |
A25572 | how many things may yet intervene, according to the ordinary course of humane affairs, to disappoint the danger? |
A25572 | k Did our Pr ● nces never live in France? |
A25572 | or a Good Government for fear of a bad One? |
A25572 | shall a man cast himself from the top of Bow, for fear of tumbling down stairs? |
A25572 | shall we destroy Protestantism for fear of Popery? |
A25572 | shall we run the hazzard of Damnation, for fear of Oppression? |
A25572 | x Very true, for how could Dr. Oates say they had done it, before they had? |
A34353 | And is not this a gracious condescension? |
A34353 | But did Our Commissioners make no good Progresse in their three Propositions as these men pretend? |
A34353 | But what if these Oraculous words of theirs should have a double sense? |
A34353 | But what if this way be neither just nor equall? |
A34353 | But when a poynt of so great concernement, as this, comes in debate, whither it be better to have Peace, or Warre? |
A34353 | But when( as any man would imagine) did they tell them this? |
A34353 | But, what if all this which they alleadge be false? |
A34353 | Commissioners, to speak upon occasion, and to utter, what They themselves Thought? |
A34353 | If the question had been onely put, whither Presbytery were not better then Episcopacy, whereon dependeth but the Ruine of the Church? |
A34353 | Is not this a kind relaxation of the former Rigour? |
A34353 | Now: what could the World expect, in order to a Peace, from such Eunuch- Commissioners? |
A34353 | Was it not high time, for to bestirre them now, and like true State- Iugglers, expresse a little skill? |
A34353 | What can They have more to Aske, or the King to Give, unlesse it were his Life? |
A34353 | What if those particular Concessions, which were never yet established by Law, were more then those which were? |
A34353 | are not these men willing to comply, and to do any thing for Peace? |
A34353 | by which meanes, the Warre either will be retarded, or, which is worse, exchanged? |
A34353 | or lastly, whither the Militia of the Kingdome, were not safer in their hands, then in the Kings; whereon dependeth, but the Ruine of them both? |
A34353 | or whether Democracy, were not better then Monarchy, whereon dependeth, but the Ruine of the State? |
A34353 | what if that which we are willing to take, as a little Grant ▪ should prove a greater Grievance? |
A34353 | wherefore did they take up Armes, but for the maintenance of Religion, their Liberties, and their Lawes?) |
A34529 | And for the corrupt Members of the first House, how did they sit hacking and hewing at the two leggs upon which this Common wealth did stand? |
A34529 | And how contemptible hath God made them in the eyes of the people? |
A34529 | And how have they been discouraged some of them, by keeping back their just and dearly earned wages? |
A34529 | And so for our unjust Judges who have judged for a Reward, are they not yet unquestioned? |
A34529 | And so for ● ur corrupt Treasurers, which of them hath ever been called to account? |
A34529 | Are not there great animos ● ● ies against England till it return to be disposed of by him? |
A34529 | But some may Query why I do write in this manner? |
A34529 | Could any hand but the hand of Jehovah have done it? |
A34529 | Do you think that he did exalt you to the throne, for you to leave him still sitting upon the Dunghi ●? |
A34529 | How are the streets thronged with pride and drunkenness? |
A34529 | How are thy Chambers infected with ryoting, wantenness and gluttony? |
A34529 | I beseech you consider wh 〈 … 〉 s the downfal of your predecessor, and do you think that God is changeable? |
A34529 | I do mean Men and Money; For Men, how have they been betrayed both by Sea and Land? |
A34529 | My Lord, what would you have of this Nation? |
A34529 | Therefore let all un ● erstanding Protestanis judge, whether he be fit to have liberty of residence within the City of London or no? |
A34529 | Thou hast not heard the voice that bad thee render unto them double? |
A34529 | What treachery and perfideousness hath, and may be discovered in some that sat at the Helm? |
A34529 | is it not Gods willing, or nulling of it? |
A34529 | nay, wil not all bless thee, and bless god for thee that ever he brought such a man to rule over us? |
A34529 | the Lord sayd to one, if thou dost wel, shalt thou not be excepted? |
A34529 | thou hast not heard the voice that bad thee vex the Midianites which vex the with their wiles? |
A34529 | who will plot any evil against the? |
A34529 | yes, thou shal ● be excepted with god, and excepted with man; then my lord, who can hurt thee? |
A37422 | ''T is strange these things are not worth while to consider: Why does the French King keep up an Army? |
A37422 | And if the state of Things alter, we must alter our Posture too, and what then comes of the History of Standing Armies? |
A37422 | And is all this to let us know that a Fleet is no Security to us? |
A37422 | And may we not say so of his Son, who had a great Army, and as Mercenary as any English Army ever was? |
A37422 | But how comes it to pass, because private Ends lie so generally at the bottom of such Clamour, that we never found them proof against the Offer? |
A37422 | But must we not distinguish things? |
A37422 | I would but desire these Gentlemen to Examine, how it fared with both those Armies? |
A37422 | Or could our Fleet relieve Charleroy? |
A37422 | Secondly, Whether it be not Expedient? |
A37422 | Whether he has not built more Ships, and by his own Fancy, peculiar in that way, better Ships than any of his Predecessors? |
A37422 | Whether the Docks, the Yards, the Stores, the Saylors, and the Ships, are not in the best Condition that ever England knew? |
A37422 | Would raising an Army, though it could be done in forty days, as you say King Charles did, be quick enough? |
A37422 | if''t is necessary to support the Reputation of our English Power? |
A37422 | that is certainly to be exposed? |
A37422 | why so many Bounties given to the Sea- men, and such vast Stores laid in to increase and continue them? |
A45431 | Sold by Henry Marsh...,[ London?] |
A44747 | And what greater immunity and happines can ther be to a people, than to be liable to no Laws but what they make themselves? |
A44747 | To be subject to no Contribution, Assessement, or any pecuniary levy whatsoever, but what they Vote, and voluntarily yeeld unto themselves? |
A45382 | Blame me not to Declare to the World how much True Loyalty is look''d upon in Indigency? |
A45382 | Not only by them that were our Enemies? |
A44207 | Or what discourse have you at any time had with Sir Francis Holles about the Premises? |
A44619 | But whither am I carried with this Contemplation? |
A30438 | Ah, have we our Religion for no other end, but to be laugh''d at and despised by some, while it is made by others only matter of Passion and Faction? |
A30438 | And are not all these powerful Arguments to press us to call on God mightily for his Help? |
A30438 | And not to go out of the Precincts of this Crown, What a Field of Blood, of Death and Desolation, has Ireland been, and alas still is? |
A30438 | Are all gone aside? |
A30438 | Are there not Ten Righteous Men left, for whose sake God may be moved to spare and deliver us? |
A30438 | Are we so sensible of our Frailty and Misery, that we cry mightily to God for Mercy and Grace? |
A30438 | Are we without a Remnant? |
A30438 | Can we look on tamely when so much is at Stake? |
A30438 | Do we accustom our selves often to reflect on the Works and Ways of God? |
A30438 | Do we acknowledge his Providence, depend upon it, and in all things submit to it? |
A30438 | Do we assist in them with our Hearts, as well as with our Persons? |
A30438 | Do we implore a Blessing upon their Persons and Government, upon their Counsels and Undertakings? |
A30438 | Do we in our secret Addresses to the Throne of Grace, make mention of those whom God in his merciful Providence has set over us? |
A30438 | Do we often Implore the Assistances of his Holy Spirit, and bless him for all the good things that we receive at his Hands? |
A30438 | Do we often consider that he sees and observes all we do, and that he will call us to give an Account of it at the last Day? |
A30438 | Do we often in our Prayers to him intercede for all Mankind; and more particularly for the Church and Nation to which we do belong? |
A30438 | Do we often pour out our Souls before him in earnest Prayer? |
A30438 | Do we rejoice in the Publick Acts of Religious Worship? |
A30438 | Do we upon these Solemn Days join our Secret Devotions with the Publick Offices? |
A30438 | Does this Principle make us do or forbear many things, that we would not do or forbear without it? |
A30438 | Have these things all left us? |
A30438 | Have we a Sense of God dwelling much upon our Hearts? |
A30438 | Have we a Witness within us that can answer all these Questions? |
A30438 | Have we who stay at Home no Ambition to share with them in it? |
A30438 | How many Protestant Churches have been plucked up by the Roots? |
A30438 | How terribly have many others been shattered and next to ruined? |
A30438 | Is his Fear much before our Eyes? |
A30438 | Is there none that doth good, no not one? |
A30438 | Is there not a Man among us according to Ieremy''s Words? |
A30438 | Men can neither trust a false Man, nor love him; and what strength can there be in any Government, where there are no Foundations for these? |
A30438 | What pains has been taken among us, to laugh out of our Minds the sense both of Religion and Vertue? |
A30438 | Where are the most common Vertues of ordinary Heathens? |
A30438 | Where is the Truth and Honesty, the common Morality and Probity that must be the Strength of every Nation? |
A30438 | While then all is struck at, why are not all concerned, since every Man must bear his share in the Issue? |
A30438 | and are we seriously affected with the State and the Dangers of our Religion? |
A30438 | and have we only a Name, that we live, while we are truly dead? |
A30438 | are they all gone into the Generations of their Fathers? |
A30438 | are we those that have troubled our Israel? |
A30438 | where are the Godly and the Faithful Men? |
A44622 | And whence my persons safety you propose, If with your wishes mine would kindly close? |
A44622 | How did their knotty evils then awake, The Just Repose our Monarch''s Rule did take? |
A44622 | How might this Prince hope Heaven his Crown won''d right, Since Conscience thus for him won hearts to sight? |
A44622 | Obliging Sunderland here also slain: What Field like this from Noble Bloud bears Stain? |
A44622 | how soon amiss May man judge man in such a world as this? |
A45246 | Did you think men of sence will part with reall Honour for a Title? |
A45246 | How can you think, He that by you will be corrupted to betray anothers trust, will not by another be again corrupted to betray yours? |
A34703 | Aut quid jam Regno restat Scelus? |
A34703 | For who can expect men dissolutely disciplined can ever use their armes with moderation? |
A34703 | From these considerations falling insensibly on those of England, what need( said I in my self) have we of the intermeddling of strangers? |
A34703 | If peace be profitable for us, have we any need either of a Master to make us know our advantage, or of an Oratour to perswade us to it? |
A34703 | If the peace be feasible, why should we leave the glory of it to others? |
A34703 | Is it Religion? |
A34703 | Is it for the inclination they have to peace? |
A34703 | Is it to exhort us, or to constrain us? |
A34703 | Is there as yet so little Latine Bloud Spilt on the Fields and Flouds? |
A34703 | May not we well conclude from all this, that they will now reape the fruits they have so carefully sown and cultivated amongst us? |
A34703 | May not we well judge that it is to prepare themselves for a new employment? |
A34703 | Must England, that hath in times past compelled France to purchase peace, be now constrained to beg it of her? |
A34703 | What Counsel then shall we follow in this encounter? |
A34703 | What else will become of us, being in firm friendship with neither side, then to be made a prey to the Conquerour? |
A34703 | What mischief could the Nation suffer more? |
A34703 | Why at the same time an Agent in Scotland, who propounds to them openly a League with France? |
A34703 | Why at the same time levying of Souldiers in Normandy, when all the other troops are in their quarters? |
A34703 | Why begin they onely to turn their cares upon England, when they are upon the point of concluding a peace with Spain? |
A34703 | Why such a solemne Ambassage in a time when all things seem most exasperated and furthest from accommodation? |
A34703 | Why then not sooner, while differences were not yet irreconcileable between the two parties? |
A34703 | are they more sensible of our miseries then those that suffer them? |
A34703 | are they more versed in our interests then our selves? |
A34703 | can they afford more expedients? |
A34703 | if impossible, why loose time in making vain propositions? |
A34703 | why should we acquaint strong and ambitious neighbours, and trust the Philistins with the secret of our force? |
A34703 | — What durst not Kings then do? |
A34703 | — b Quid jam non Regibus ausum? |
A35992 | If they mean otherwise, which is most likely, why should her Majestie endure to be any longer abused? |
A35992 | Is it not a young mans part to be bold, couragious, and to adventure? |
A35992 | Is it time now, think you, Sir, to stir, or is it not time to omit any remedy that may tend to her Majesties safety? |
A35992 | It is true, saith she, it is the heart, courage, and activity that is to be looked for in a man; but hear you word of the Queens affection that way? |
A35992 | That once done, and in some good House, who dare attempt any thing against her? |
A35992 | The matter known to many of his Countrey men, as well as to you, and yet a shew to be kept secret from the King, who will believe it? |
A35992 | What Madam( said I) and the exercise of their Religion to? |
A35992 | Why are you cold? |
A35992 | Why( saith Master Walsingham) that were a headless Government, and when will they agree to it? |
A35992 | again, his often sending his own servants, and never none met withal who can think it likely? |
A35992 | at Cane? |
A35992 | at Rochel? |
A35992 | can you give me no comfort? |
A35992 | de pied ou de cheval? |
A35992 | de quelles sortes de gens? |
A35992 | saith she, and doth not your Mistress see that she shall be alwaies in danger untill she marry? |
A35992 | what did the sucking children and their mothers at Roan deserve? |
A35992 | what is done yet we have not heard, but I think shortly we shall hear: Will God, think you, still sleep? |
A46474 | s.n.,[ Edinburgh? |
A01811 | Alas, what is this momentary pleasure, that for it wee dare hazard a treble life, of Fame, of Body, of Soule? |
A01811 | And if shee married, where could shee bestow her selfe better, then on a puissant Monarch inhabiting the same Island, and parlying the same language? |
A01811 | And is this that hainous offence, for which J am at this age deprived of my estate, and forced as it were to beg my bread from doore to doore? |
A01811 | And were it not discourtesie in vs not to requite the late visit of the French? |
A01811 | And what a mad blindnesse it is, for the avoidance of an vncertaine danger, to precipitate our selves into most certaine destruction? |
A01811 | And what is the cause? |
A01811 | Are they not our friends, our fellow- natives, with whom we seeke to make a deeper mixture of our blouds? |
A01811 | At his departure one of his conspirators is reported to have asked him, Whether he had done the feat? |
A01811 | But how can that be done without a subiect? |
A01811 | But how much do they inure Truth, who from lies and falshood beg helpes to vnderprop her? |
A01811 | But if hee should determine in the behalfe of the King, would he in gratitude be as beneficiall, as hope( or feare of offending) had made him? |
A01811 | But now, O HENRY, what is become of that Ship of thine? |
A01811 | But what hopefull Prince was there ever( almost) immaturely taken away, but poison or some other treachery was imputed? |
A01811 | But what speake I of the Commissioners? |
A01811 | False honors please, and lying slanders fright, Whom, but the vnworthy and vainglorious wight? |
A01811 | Fassus honor iuvat,& mendax infamia terret Quem, nisi mendosum& mendacem? |
A01811 | For to what end should I contend with the King? |
A01811 | Germany had begun the way of freedome to the rest of Christendome: why should not other Princes follow their example? |
A01811 | Go therefore, and tell his Maiesty, that I acknowledge all that J have( but alasse what speake J of what I have, Who indeed have nothing left me?) |
A01811 | How doth the Authours Preface conduce to mine? |
A01811 | How great was his Luxurie, who deemed the income of foure thousand pound povertie? |
A01811 | How many braue men do wee daily see, wonderfull ingenious in this kinde of folly? |
A01811 | If this Doctrine containe any Jmpiety or Errour, why do not his Aduersaries demonstrate it? |
A01811 | It is HORACE: Backe- bitten, must I needs turne pale for it? |
A01811 | It is not vnusuall to encounter men: but if Heaven and the Elements oppose vs, how can we hope for victory? |
A01811 | It was bruited that two mighty Kings came against him with no lesse forces, what should hee doe? |
A01811 | Mordear opprobrijs falsis, matemque colores? |
A01811 | The Bishop having ended, the King demanded of LAMBERT, What hee thought of the presence of CHRISTS body in the Sacrament? |
A01811 | The speech of SENECA concerning APICIVS why may I not apply to the present estate of WOLSEY? |
A01811 | To which calumny( for can any man beleive it to be other?) |
A01811 | We march, but against whom? |
A01811 | What need many words? |
A01811 | What( saith he) is the subiect of your Bookes De Rerum Varietate? |
A01811 | Why do they condemne him without either lawfull hearing, or confutation? |
A01811 | Why then do I not remit my cause to his Maiesties arbitrement, at his pleasure to be either condemned or absolved? |
A46273 | Jordan, Thomas, 1612?-1685? |
A46273 | Jordan, Thomas, 1612?-1685? |
A43043 | But if it be objected; was he not in league with us? |
A43043 | But should I wirte his praise? |
A43043 | CArmina quid canerem? |
A43043 | For against whom else? |
A43043 | It will be said( it may be) hee hath no good ports or heavens? |
A43043 | Secondly, If it be? |
A43043 | What shall a Christian doe for his Countrey? |
A43043 | and shall not wee that have as holy a warre spare those things we have dedicated to our owne idle, and sensuall pleasures? |
A32856 | And how many women thinke you, have beene devoured and eaten up in the same Gulfe? |
A32856 | And is not this( I pray you) the ready way to make the House of Prayer, a Den of Theeves? |
A32856 | And now what remaineth for us to doe but this? |
A32856 | And where? |
A32856 | At the last, he enquireth as touching the schollers, fellow- Commoners, Novices, and the rest, how many they are in number? |
A32856 | Doe you observe the incredible watchfulnesse of the Heretickes, and can you be lazie? |
A32856 | How doe you suppose your slothfulnesse in these waighty affaires, can bee excused before his Holinesse? |
A32856 | How is it, that you presume to take these places upon you, and to manage them no better? |
A32856 | How many young Children slaine? |
A32856 | How many young men, that have beene sole Heyres of very large and ample Patrimonies, have beene made away by them? |
A32856 | How many? |
A32856 | How much every one hath profited? |
A32856 | In what things he is observed to take most delight? |
A32856 | Moreover, he demandeth what is the opinion of the Neighbouring Hereticks concerning them? |
A32856 | Or rather, whether he be not a man, who delights to take his pleasure in drinking, Wenching, or Hunting? |
A32856 | Say not ye, there are yet 4. moneths, and then commeth Harvest? |
A32856 | To what end Religious men should make such preparation, or what need there can be so to doe? |
A32856 | To what study or delight each one is inclineable? |
A32856 | To whom they resort most frequently? |
A32856 | What be the projects of the Nobles? |
A32856 | What bookes they have published of late, and upon what Subject? |
A32856 | What is the severall disposition of every one of them? |
A32856 | What meetings they have? |
A32856 | What or whom are you affrayd of? |
A32856 | What the people report abroad, concerning their owne Princes? |
A32856 | What they consult upon? |
A32856 | What they resolve to doe? |
A32856 | Whether he be a Religious Prince or not? |
A32856 | Whether he have any Catholickes about him, or that are neere unto him? |
A32856 | Whether he take any care of his people or not? |
A32856 | Whether the Churches of the Adversaries, be full of resort, or not? |
A32856 | Whether the Hereticall Princes( as they tearme them) delight to live at home or abroad? |
A32856 | Whether the Pasters of those Churches, be learned and diligent men in their place and calling, or otherwife lazie Lubbers, and unlettered? |
A32856 | Whether the Profession of Divinitie thrive, in the Neighbouring University of Heretickes? |
A32856 | Whether their Divines maintaine frequent Disputations, and against whom principally? |
A32856 | Whether there be any converted from Lutheranisme, and how many such? |
A32856 | Whether there be any one amongst them that is scrupulous, or untractable, or not a sit subject to be wrought upon? |
A32856 | Whether there be not yearely an increase of Schollers, as also of their meanes and Revenewes? |
A32856 | Why doe not you buckle up your selves better to your businesse, and performe your places like men? |
A34778 | Are not Cities and Corporations associated? |
A34778 | Are not all vain things chargeable to you? |
A34778 | Are not the learned Fraternities of Lawyers, the Ecclesiastical powers, your Merchants, your Tradsemen, chargeable? |
A34778 | Are not the learned Lawyers associated? |
A34778 | Are not your Ecclesiasticall Powers associated? |
A34778 | But how came you Poor- Ones by your poverties and miseries? |
A34778 | But where is their one who will regard the poor? |
A34778 | But you say, I speak that which is true; but you have Lawes to maintain you? |
A34778 | But you would destroy us, by spoiling our Callings, and therefore we can not bear your saying; therefore we will destroy you one way or other? |
A34778 | Consider, are not Kings associated to uphold each others glory? |
A34778 | Do you not see the possessors of it lift up themselves, and snuff up the winde, and have scornful eyes, and taunting speeches for the poor? |
A34778 | Have not Kings and single Persons been very chargeable to the Nation? |
A34778 | How came you, you Great- Ones, by so much, when others have so little of the glory of the world of invention? |
A34778 | How many loose their lives before they bring it? |
A34778 | Is it gold or silver that makes you happy? |
A34778 | Much hath been said, but nothing yet done to recover the Nation, but who regards it? |
A34778 | O England, if thy glory be thy invention, how vain, and vexatious, and ugly faced is thy glory? |
A34778 | Pray which of them affords you the best comfort? |
A34778 | To say and to do, is the Righteousness of man, But to doe that without money who can? |
A34778 | To strengthen each other in any wicked thing, Shall they finde rest? |
A34778 | What slaves men are made to fetch Gold out of other Nations? |
A34778 | What tricks the people are fiegn to use before they can get it? |
A34778 | Where are you Gentlewomen? |
A34778 | Will you still buy, sell, lye, and paint o''re the Whore? |
A34778 | You are against Cities, and Markets, buying and selling, and Trades, and moneys? |
A34778 | You of the Universal Spirit understand me, the others do not; But let me ask them; Will ye come into the universal, divine School of Nature? |
A34778 | You say I am a Leveller, and would destroy Propriety? |
A34778 | You spoil us of our delights, and comforts, we will not bear it? |
A34778 | You talk of a Common- wealth; but what Authority have you to shew us, to Act it? |
A34778 | Your eyes stand out with fatness, you have more then you can wish for; was it for you onely created? |
A34778 | and a Law of your own making, that you so much doat on? |
A34778 | have they not all spongy Tongues, to lick up the golden and silver Idols? |
A34778 | how they study and strain their wits, and lay stumbling- blocks before their brethren? |
A34778 | n ● ● is not rather the Picture of a King on it? |
A34778 | the people being made happy by having those Idols, or miserable by not having of them: How they draw the heart of man? |
A34778 | what can not buyers and sellers have, if that they ask for it to advance Trade? |
A34778 | where are you, that I may know you? |
A34778 | who can submit? |
A34778 | will any come to the work prepared? |
A43042 | But if it be objected; was he not in league with us? |
A43042 | But should I wirte his praise? |
A43042 | CArmina quid canerem? |
A43042 | For against whom else? |
A43042 | It will be said( it may be) hee hath no good ports or havens? |
A43042 | Secondly, If it be? |
A43042 | What shall a Christian doe for his Countrey? |
A43042 | and shall not wee that have as holy a warre spare those things we have dedicated to our owne idle, and sensuall pleasures? |
A31933 | And God himselfe makes the application; Oh House of Israel, can not I do with you as this Potter, saith the Lord? |
A31933 | And as Reuben to his Brethren, Did I not tell you of this aforehand? |
A31933 | And if all Asia, Africa, Europe, and America be but as the drop of a bucket; what a little drop of that bucket is one man, though never so great? |
A31933 | And shall we not mourne that we have lost God, and the peace of a good conscience by our sins; and that our hearts are so dead and dull to goodnesse? |
A31933 | And who knoweth whether thou art come to the Kingdom, for such a time as this? |
A31933 | Are we not heavy laden with those sinnes, with which God himself is pressed as a Cart with sheaves? |
A31933 | But how shall we do to obtain this generall Reformation? |
A31933 | But it is not in my power to turn, unlesse I were praedestinated? |
A31933 | Can not I make you Vessells of honour, or dishonour? |
A31933 | Can wee cry for the stone in the bladder, and not for a stony heart? |
A31933 | Do we provoke the Lord to jealousie, are we stronger than he? |
A31933 | Doth it not grieve us, that wee have so often grieved the Holy Spirit of God? |
A31933 | Have we not trampled the bloud of Christ under our feete, and shall not the bloud of this Scapegoate melt our adamantine hearts? |
A31933 | Have wee not broken our vowes and covenants which wee have often made with God, and will not the meditation of this break our hearts? |
A31933 | Have wee not broken the holy, and righteous Commandements of God a thousand times, and shall not this break our hearts? |
A31933 | Have wee not filled Gods bag with our sinnes, and shall wee not now fill Gods bottle with our teares? |
A31933 | Have wee not had yeares of sinning? |
A31933 | How justly may wee expect, that God should make us slaves to that Nation, whose fashions we so eagerly follow? |
A31933 | How many Tapers hath God set on fire? |
A31933 | How many white Flags of Mercy hath God hung out? |
A31933 | If all the World be but as the dust of the ballance, what a little little particle of this dust is one man? |
A31933 | If the eye be dark, how great is that darknesse,& c. If the Salt that seasoneth other things, be unsavoury, wherewithall shall it be seasoned? |
A31933 | Is it time for you, O yee, to dwell in your ceiled houses, and this house lye waste? |
A31933 | Is not God himself broken with our whorish hearts, and will not this break our hard hearts? |
A31933 | Let us weepe for the beastly drunkennesse of this Nation: But why do I call it beastly? |
A31933 | Me thinks I see( do not you so also?) |
A31933 | What destroyed the old World, but because they did not regard Noahs warning? |
A31933 | What sin is there under the cope of Heaven, whereof any Nation is guilty, which we have not ingrossed to our selves? |
A31933 | Who art thou O great Mountain? |
A31933 | Who art thou, that thou shouldest be afraid of a man, that shall dye, and of the son of man which shall bee made as grasse? |
A31933 | Who would not fear thee, oh King of Nations? |
A31933 | Why is aide so long delayd? |
A31933 | Why is his chariot so long in comming? |
A31933 | Will a man keepe a servant in his house all night, if he were assured he would murther him before morning? |
A31933 | Will a nationall reformation certainly divert Gods judgements from a Nation? |
A31933 | Will ye not fear me, saith the Lord? |
A31933 | and forgettest the Lord thy maker, that hath stretched forth the Heavens, and layd the foundatons of the earth? |
A31933 | can not I save you, or destroy you as I please? |
A31933 | where are Englands bowels? |
A31933 | why tarry the wheels of his Chariot? |
A31933 | will ye not tremble at my presence, which hath chained up the sea with fetters of sand? |
A46259 | A medicine for the times, or, An antidote against faction written by T.J. Jordan, Thomas, 1612?-1685? |
A46259 | Hath not that man more hair then wit, whose wit is so much troubled with his hair? |
A45301 | Alas, what have we done thus to irritate, and enrage the world against us? |
A45301 | How many of us are there, that have not yet been taxed with any crime but our Rochet? |
A45301 | What can it bee that makes us guilty of this fury? |
A45301 | ],[ London? |
A46355 | I asked him what was the first instance in this kind which made him take notice of such Fancies beyond ordinary Dreams? |
A46355 | how they were upon review presented to him? |
A46482 | : 1688?] |
A46482 | s.n.,[ London? |
A44650 | And whether the Lords and Commons assembled in Parliament might accuse any of the King''s Officers without his Leave? |
A44650 | How much more limited is a King, by such as inflame him against the Dishonour of it? |
A44650 | The Fifth Question: What they merited that oppos''d the Kings remitting or releasing Penalties, or Debts due to him? |
A44650 | and how they were to be dealt with, that provoked the King to assent to it? |
A44650 | and then how they were to be proceeded with, that procured such a Law? |
A46808 | 1 sheet([ 1] p.) s.n.,[ London: 1652?] |
A45399 | 8. because of Unrighteousness the Kingdom is translated from one People to another? |
A45399 | DOth not Victory give a Right to the Conquercur? |
A45399 | That he ruleth in the Kingdoms of Men, and giveth it to whomsoever he will, and setteth up over it the basest of Men? |
A45399 | s.n.,[ London: 1689?] |
A46413 | 8. of one, what he might do to be saved? |
A46413 | Whether boldnesse or bashfullnesse did soonest prevaile in Court? |
A37441 | A fine Tale truly, and is not this some of Mr. Iohnson''s false Heraldry, as well as''tother? |
A37441 | And what will preserve it? |
A37441 | As I said at the Beginning, what''s all this to us? |
A37441 | But how did the Romans preserve their Frontiers, and plant their Colonies? |
A37441 | Did they not lay down their Commissions, did they not venture to disobey his illegal Commands? |
A37441 | Does he insist upon it? |
A37441 | Has he ever infring''d their Priviledges? |
A37441 | Has he ever skreened a Malefactor from their Justice, or a Favourite from their Displeasure? |
A37441 | Has he propos''d it? |
A37441 | Has the King demanded a Standing Army? |
A37441 | How if no such thought be in him? |
A37441 | I allow the Speech of Queen Elizabeth to the Duke D''Alanzon was very great and brave in her; but pray had Queen Elizabeth no standing Army? |
A37441 | Our Peace, which we see now establish''d on a good Foundation, what has procur''d it? |
A37441 | The Question here may be more properly, What sort of an Army we talk of? |
A37441 | This is just what our Gentleman wou''d have; and what came of this? |
A37441 | What has any Man suffer''d in this Reign for speaking boldly, when Right and Truth has been on his side? |
A37441 | What is there no way but an entire Disbanding the whole Army? |
A37441 | Who shall secure us against a sudden Rupture? |
A37441 | that you shou''d run before you are sent, and dictate to the Collective Body of the Nation, what they ought or ought not to do? |
A37441 | truly nothing but the Reputation of the same Force; and if that be sunk, how long will it continue? |
A37441 | wou''d this Gentleman venture to be hang''d if they run all away and did not fire a Gun at them? |
A47259 | ],[ London?] |
A46614 | But O you Damned Rebels, who is''t dare, Assault one single and anointed Hair? |
A46614 | s.n.,[ London? |
A26065 | 21000. if they could engage them to our ruine, what would they not do? |
A26065 | A famous example of Polanus Nolinus, that when he had given all that he had away, and being asked, why he would give so much to the poor? |
A26065 | Besides, who can answer they shall be better by the retu ● … n of the dispossessed party? |
A26065 | But it may be some others will object and say, why should we that are Ministers, engage our s ● … lves so much in this business? |
A26065 | But what if an open Enemy should come, could or ought the Subjects joyn against him with their new Magistrate? |
A26065 | But you may demand, How shall it be known when the common good holdeth it self on the possessour''s hand? |
A26065 | Have not many of you spent your blood in this Cause, yea, how many young ones in this City have lost their blood? |
A26065 | He crys out, shall the best of Governours, the greatest of mercies seem intolerable? |
A26065 | How many professors will rashly rail, and lie in their passions; how few will take well a reproof, but rather defend their sin? |
A26065 | IS Prelacy indeed the way of Gospel- government,& c? |
A26065 | If you say, Well, but were it not better we bent all our forces to some Accommodation? |
A26065 | MOses fell on his f ● … ce, as Joshua here, and makes God cry out Let me alone; will this Cure it? |
A26065 | Secondly, If he wi ● … l needs thrust himself upon the hazard, when he needs not, whose fault is that? |
A26065 | Some of your Brethren have come in and submitted to you, Stars of the first Magnitude, and may it not be expected the Sun and Moon nill do so too? |
A26065 | That is, why come not in the Scotish A ● … my against the King? |
A26065 | This they can not subscribe to: why? |
A26065 | To what a dead low ebb were We brought, our liberty almost swallowed up, and turned into slavery, our Religion into Popery? |
A26065 | VVhat then was he that deposed them? |
A26065 | Was not that Calling as bad as the Men? |
A26065 | Were not the Book of Service, and the Book of Canons obtruded on them, the Occasion of their late mercies? |
A26065 | What warrant have we to take up Arms to maintain Religion? |
A26065 | What wilt thou do unto thy great name? |
A26065 | What would the Kings party do, if they could engage another Nation to their help? |
A26065 | Why rest you not contented with this? |
A26065 | and the Tyranny of a few of their Prelates, a means to unburthen them of their whole Prelacy? |
A26065 | did the King forgive? |
A26065 | what a Reformation hath follow''d at the heels of this glorious Ordinance? |
A44641 | And that he can not be safe from Germany, except he be in possession of Strasburgh? |
A44641 | Can he be thought in earnest when he would seem afraid of the Spainards, and for that Reason must have Luxenburgh? |
A44641 | What do angry Men aile to rail so against Moderation? |
A44641 | What is there in this, that is so Criminal as to deserve the penalty of that most singular Apothegm, A Trimmer is worse than a Rebel? |
A40615 | I deny that, shew me one example? |
A40615 | I will answer, as soon as ever I shall understand, by what authority you do these things? |
A40615 | I would be satisfied by what power I am called hither? |
A40615 | I would know by what Authority I was taken from thence, and carried from place to place, I know not where? |
A40615 | Is this to bring the King to his Parliament? |
A40615 | No Sir, By your favour Sir, — Guard withdraw your Prisonner? |
A40615 | Or whither the Courts of Justice shall be the expounders themselves? |
A40615 | Shall I withdraw? |
A40615 | Sir, I say, that the Commons of England were never a Court of Judicature; and I would fain know, how they came to be made so now? |
A40615 | Sir, you have now spoken? |
A40615 | The King then said unto the Executioner, Is my hair as it should be? |
A40615 | Will you hear me one word Sir? |
A46620 | And King David was wise when he came into Goverment, he taught Israel to bemoan the Death of Saul and Jonathan, and the reason why? |
A46620 | s.n.,[ London? |
A47471 | The Kings letter intercepted coming from Oxford with a ioyful and true relation of th[e?] |
A46719 | What cou''d be more pernicious and destructive to the Fundamental Laws of the Nation, than to Establish a Power in the Monarch, to dispence with them? |
A46719 | What deeper stroke to the Protestant Church, than to Erect a Court of Ecclesiastical Commissioners, to pull down Her Pillars? |
A46719 | What greater Inlet to Popery, than to take off the Test and Penal Laws? |
A43544 | And what were they presented for? |
A43544 | What Answer made his Majestie unto this proposall? |
A43544 | What is this but to gaine the power of the 〈 ◊ 〉 of this Kingdome out of the King into the two Houses? |
A43544 | What is this but to keepe all still in their owne hands? |
A43544 | What will this effect, but the continuance of the misery we now groan under? |
A43544 | how many plaisters did He apply to salve that sore? |
A43544 | how many 〈 ◊ 〉 did He send to take off the offence which was raised about it? |
A43605 | But how of late are things growne out of order? |
A43605 | CAn Iudges be corrupt, or staggering stand, Who should be fathers both of lawes and land? |
A43605 | Is it because no bound could circumscribe Th''expansed power of that Levitick Tribe? |
A43605 | Is it because their structures were so great, They made the groaning earth beneath them sweat? |
A43605 | Nay more than that, an higher straine had runne, As divers proud priests had before them done? |
A43605 | New Cannons, Oathes and Altars, bending low, To where, in time the Images must grow? |
A43605 | Or as Prelati, steering the Church helme, They thought t''out- brave the Pares of the Realme? |
A43605 | Or that so far beyond all rationall bounds, By their rough censures in the high Commission, Not sparing Priest, the Lawyer, nor Physitian? |
A43605 | Or that they had ingrost into their hands Such ample purchase of the temporall lands? |
A43605 | That, not with their due Decimates content, Both Tythe and Totall must encrease their rent? |
A43605 | Who do not onely vex us here about, But pester all the Trees the Realme throughout? |
A34727 | And this we may see in the former accession of so much to us in France, which we could never either with Profit or Assurance retain? |
A34727 | Aut quid jam Regno restat Scelus? |
A34727 | For who can expect men dissolutely disciplined can ever use their armes with moderation? |
A34727 | From these considerations falling insensibly on those of England? |
A34727 | If peace be profitable for us, have we any need either of a Master to make us know our advantage, or of an Oratour to perswade us to it? |
A34727 | If the peace be feasible, why should we leave the glory of it to others? |
A34727 | Is it Religion? |
A34727 | Is it for the inclination they have to peace? |
A34727 | Is it to exhort us, or to constrain us? |
A34727 | Is there as yet so little Latine Bloud Spilt on the Fields and Flouds? |
A34727 | May not we well conclude from all this, that they will now reape the fruits they have so carefully sown and cultivated amongst us? |
A34727 | May not we well judge that it is to prepare themselves for a new employment? |
A34727 | Must England, that hath in times past compelled France to purchase peace, be now constrained to beg it of her? |
A34727 | What Counsel then shall we follow in this encounter? |
A34727 | What assurance can there then be, either with France, who is received? |
A34727 | What else will become of us, being in firm friendship with neither side, then to be made a prey to the Conquerour? |
A34727 | What mischief could the Nation suffer more? |
A34727 | Why at the same time an Agent in Scotland, who propounds to them openly a League with France? |
A34727 | Why at the same time levying of Souldiers in Normandy, when all the other troops are in their quarters? |
A34727 | Why begin they onely to turn their cares upon England, when they are upon the point of concluding a peace with Spain? |
A34727 | Why such a solemne Ambassage in a time when all things seem most exasperated and furthest from accommodation? |
A34727 | Why then not sooner, while differences were not yet irreconcileable between the two parties? |
A34727 | are they more sensible of our miseries then those that suffer them? |
A34727 | are they more versed in our interests then our selves? |
A34727 | but aide against us in any warre we should there undertake? |
A34727 | can they afford more expedients? |
A34727 | if impossible, why loose time in making vain propositions? |
A34727 | what need( said I in my self) have we of the intermeddling of strangers? |
A34727 | why should we acquaint strong and ambitious neighbours, and trust the Philistins with the secret of our force? |
A34727 | — What durst not Kings then do? |
A34727 | — b Quid jam non Regibus ausum? |
A36899 | And here it may reasonably be demanded, Why I rank this sort of Sinners by themselves? |
A36899 | And how did God tye up their hands, who were making all the hast they could, to put an Iron Yoke upon our Necks? |
A36899 | And how doubtful was the Siege of Limerick? |
A36899 | And how was the intended Descent of the Enemy upon England hereby prevented? |
A36899 | And the Year next after, what Hazards did we run in conquering and subduing that part of Ireland that was yet in our Enemy''s Hands? |
A36899 | And what a bloody and dangerous Battle was the Battle of Aghrim? |
A36899 | And will not our Successes or Miscarriages be of the greatest Importance? |
A36899 | Are not great Taxes necessary in order thereunto, to provide Armies and Navies? |
A36899 | But what will become of us, if we do not take it as a Warning? |
A36899 | But you may ask, What are the Sins for which London and England are now threatned? |
A36899 | Do we not need new Salvations and Deliverances? |
A36899 | Do we not yet feel the Weight of them, and would we not gladly be eased of them? |
A36899 | How many have not more served an Apprentiship to a Trade, than to the Art or Mystery of Lying and Deceiving? |
A36899 | Instead of that, how did God turn again our Captivity, and we became like them that dream? |
A36899 | Is not England as well as other Consederate Princes now in Consultation to provide for this ensuing Year against the Common Enemy? |
A36899 | Is not this a sad Consideration, that the generality have not yet reached to the Fasting and Humiliation of the Hypocrite? |
A36899 | Or do you think you have done all your Duty towards it''s Preservation, when you have given your Taxes, and raised Armies and Navies? |
A36899 | Shall it be read in Chronicles by our Posterity, That the Friends of the Government were the cause of it''s Ruine? |
A36899 | There are many curious, and I think unprofitable Questions started, what may be the natural Causes of Earthquakes? |
A36899 | Was ever false Swearing and False Witness bearing more common in publick Courts of Justice and Equity than at this day? |
A36899 | What a great Mercy was the Discovery and Defeat of the Plot contrived by the Lord Preston and his Accomplices, which should never be forgotten? |
A36899 | What are peculiarly the Sins of such People that cry aloud or Vengeance? |
A36899 | What is this, but to be pretended Friends, and real Enemies? |
A36899 | Will God accept of Mock- Fasts and Humiliations? |
A36899 | Will they not rather bring down Cursings than Blessings? |
A36899 | how can we expect better, when there is so much Wickedness and Debauchery in the Nation? |
A36899 | how few have attained even to this, discover neither inward nor outward Tokens of Humiliation? |
A41194 | And if the Murtherer of the meanest Subject be obnoxious to capital Punishment; what should he be made liable unto that murthereth a Parliament? |
A41194 | And that he would not continue to make Bonfires of his Subjects, whensoever any of them turn Protestants? |
A41194 | And that they have not dealt with their other Allie the King of Spain for abolishing the Inquisition? |
A41194 | For the Gentleman having asked him, why they did not discover and make appear the Illegitimacy and Supposititiousness of the Prince of Wales? |
A41194 | For who can make them see that wilfully shut their Eyes, and who take pleasure in being hood- winked, that they ▪ may be led about blind? |
A41194 | Has he performed any one Thing he undertook, and which was expected from him, that he could avoid the doing of? |
A41194 | Has he proved true to any one Friend that trusted and served him, save as they have been Slaves to his Will, and Tools of his Arbitrariness? |
A41194 | Hath he from the time he came in to this day, been known to discern or reward Merit? |
A41194 | Hath he kept one Promise he ever made, that he has been in a Condition to evade? |
A41194 | Or who can rouse those to value and look after Freedom, that place their Contentment in having their Ears bored and nailed to Kensington Gates? |
A41194 | Was not the late Lord Lovelace, who could not speak without an Oath, Blasphemy, or Execration? |
A41194 | Yet how little probability is there of recovering the Nation either to reverence themselves, or him whom they ought? |
A41194 | s.n.,[ London: 1695?] |
A47023 | Chatillon''s Garden is rased down to the ground? |
A47023 | Sir Thomas delivering the Letter, said, Your Majesty shall know by these, but the King half angry, said, Nay, Tell me has he done it or no? |
A47023 | and being told it was done, he turn''d about to his Lords and said, what say you, my Lords, to this? |
A26767 | As he came out of his Chamber in the morning, Gorge asked him, what he heard of the King and of the Battel? |
A26767 | But what would one who hardly as yet sate steddy in his own lately recovered Throne, do for another expulsed Prince? |
A26767 | But why so late in the night? |
A26767 | Did they take so much pleasure in undoing Estates, and ruining Families? |
A26767 | For what end had they taken Arms against the King? |
A26767 | For why should they die, who hardly deserved to live? |
A26767 | From whence else proceed your new kindness to Lambert and Vane? |
A26767 | He smiling, made answer, But how many more do you think, would flock together to see me hanged, if that should happen? |
A26767 | How are they to be accused of ignorance, since the matter of Fact is known by Evidence, who alledge, and by their Oath prove it in open Court? |
A26767 | How many Locks and Keys are for the Doors of his House? |
A26767 | How many cunning Tricks, frauds and inventions did the Irish find out for avoiding the sting of that Order? |
A26767 | If the perfidy of the Fanaticks had still displeased you, why did you with so much respect receive yesterday that Leering Heretick Barebones? |
A26767 | Next Morning early, when one of his Physicians came to visit him, he asked him, why he looked so sad? |
A26767 | Says the King to him, Have you ever seen the King? |
A26767 | Sir, Will you keep Peace and goodly Agreement( according to your power) both to God, the holy Church, the Clergie, and the People? |
A26767 | Sir, Will you( to your power) cause Law, Justice, and Discretion, with Mercy and Truth, to be executed, to your Judgment? |
A26767 | Sir,( said he) what a number of People come to welcome you home? |
A26767 | Some few Days after, they send Commissioners to Richard, to ask him the Question, How he liked the change of Government, and what Debts he owed? |
A26767 | The King asking him, what News he heard? |
A26767 | The King asking if they had any more to say? |
A26767 | The Smith asking, From whence came these Gentlemen? |
A26767 | Then said he, You are certainly a Stranger in this House: Do n''t you know what was done last Night? |
A26767 | They answer, Nothing; and after, if they were obliged by any engagement to be revenged on the Regicides? |
A26767 | Twenty times, answered he; What kind of man is he then? |
A26767 | What can the King do to get out of these streights? |
A26767 | What could Lambert now between hawk and buzzard do? |
A26767 | What''s now to be done? |
A26767 | Where did you know me? |
A26767 | Who shall rouse him? |
A26767 | Would we know the cause of it? |
A26767 | Would ye have a List of some of them? |
A26767 | Would you see him painted to the life in his natural colours, and such as his own Party have drawn him in, in their publick Writings? |
A26767 | and for what purpose were they called hither? |
A26767 | and the insolent Rabble of Sectarians, which lewdly in his company approached you with a dishonest Petition? |
A26767 | and yet if it were possible, how infinite is the danger of being mistaken and purchasing our experience at the price of our ruine? |
A26767 | and your new offences against me? |
A26767 | exposed their lives to so many dangers, ript up the bowels of their Country- men and friends? |
A26767 | how big and proud do they look, despising and slighting all others of what rank and quality soever? |
A26767 | said she; would it not do as well in the morning? |
A26767 | these Harpies are not satisfied; and one of them made answer to a Gentleman that put the question to him, What more has the King now to grant? |
A26767 | to the providing of Arms, Ammunition and Necessaries of War? |
A26767 | to what end? |
A26767 | what a Tide of Contradiction had he to stem? |
A26767 | what strange Confusion presently arose? |
A26767 | what was all that to the fitting out of a Fleet, and raising of an Army? |
A27251 | Alas, Honoured Sir, who shall pay for the cure of truth and loyalty thus wounded by treachery and falshood? |
A27251 | And Don Eliot is no accuser of Beech to Ie ● kings the Iudge? |
A27251 | And hath he been their Solicitor Generall for nothing? |
A27251 | And now that there is but a few of the kind? |
A27251 | And was he never Commissioner of Array? |
A27251 | And was not Mr. Eliots Falshood a tempter to it? |
A27251 | And was thy Master Eliot a well- affected man then? |
A27251 | And will he not turne Atheist in one halfe turning more( if he be not there already) seeing he can thrive so by turning, and falshood? |
A27251 | And will the man be so devillish, as to be an accuser and a tempter both? |
A27251 | And would not Mr. Eliots malice be( now) an Accuser for it? |
A27251 | And would not he have been the counterfeit begger? |
A27251 | Ask him if Beech shall be paid, at his riding the next Welch Circuit, and bid him speak out, what shall be his pay? |
A27251 | Aske him, why should not the man hope to have his Ruins and Debts repaired, and made up now that friends are Judges? |
A27251 | Aske, was not old Wyat the States Postmaster, and Beech their Post, and both on their own perill, and cost, when he was a Spaniard? |
A27251 | But revolters are served in their kind( did I plead for, or justifie them? |
A27251 | But what are words? |
A27251 | Can any truth be beleeved in any Court by his good will, where he hath any reputation? |
A27251 | Don Eliot the Spaniard then? |
A27251 | Eliot the Squire now? |
A27251 | Great men either will not, or can not doe it? |
A27251 | Hath not falshood got a great patron of him? |
A27251 | Is he not a madman indeed( as Mr. Eliot libells) to part with two good flitches for one uncertain collop? |
A27251 | Is he not mad( as to this enterprize) to perswade such a shaver as Mr. Eliot to procure him this collop? |
A27251 | Is it not, that he wil scrible more Libells, and then to the Presse, and then scatter more of his lyes in Print? |
A27251 | Is not his Legend of words against Beech? |
A27251 | Is not his unhappinesse every way( in the world) great? |
A27251 | Is not that his aime? |
A27251 | Must not the weakest to the wall, and dye of his wounds? |
A27251 | Now Conscience, say, is not thy Master a spitefull Accountant to tell the world in Print, that Beech is greedy? |
A27251 | Sir, you will eat up their strength( their honour and safety) if you should be suffered to grow about them long? |
A27251 | What can Beech doe against this man? |
A27251 | Why will my neighbour be so envious now? |
A27251 | a Legend of lyes to patch up Mr. Eliot? |
A27251 | and had he no hand in framing, nor giving instructions for drawing up the 19 Articles of high treason against Beech for the same? |
A27251 | and speake, was he not thy masters Bed- fellow at Westminster when the Suit( of Lort, contra Beech) began? |
A27251 | and was it not dost thinke, for Eliots sake? |
A27251 | and was not Beech the giver twenty pound cut of his owne purse? |
A27251 | and what the coyn of his payment then? |
A27251 | and yet that a Collop of the concealed estate will serve his Turn? |
A27251 | doth not the strong man rejoyce in his strength, that he is so 〈 ◊ 〉 to oppresse? |
A27251 | hath a Rayling letter that Rethoricke? |
A27251 | how many sad occurrences( since Beeches contest with your VVorships falshood) must Beech interre, and bury in the vast pit of interjections? |
A27251 | if it be as cleare as the Sun, hath he not the darknesse to cloud it, if not licensed by him? |
A27251 | now that he is a well affected man, as he saith, and Beech is so too, as he saith? |
A27251 | shall it be kindnesse or cruelty? |
A27251 | to catch him this Bird? |
A27251 | two birds in the hand fast, for one bird in the bush hopping? |
A27251 | what would a collop be out of Mr. Eliots thin Flitch? |
A27251 | would it be cruelly, and cruelty? |
A27251 | would it not be so? |
A47925 | : 1680?] |
A38428 | And can those be friends to you, and worth the defending, that are enemies to your Kingdoms? |
A38428 | And can your heart endure, or can your hands be strong in the day the Lord will reckon with you for his people committed to your charge? |
A38428 | And for us your people, what have we done that we are made a common spoile? |
A38428 | And is not your Parliament, the Kingdom Representative? |
A38428 | And we hope your Majesty will not deny them to be your entire Parliament; for is the Act recalled whereby they were established? |
A38428 | Can those Councellours that have set you on then bring you as safely off? |
A38428 | Doth not nature teach us the preservation of our soules? |
A38428 | Doth not your Majesty in your Expresses oft Mention your selfe a part of the Parliament? |
A38428 | Dread Soveraign, We beseech you consider, what hath your Parliament and People done, that deserves all this from You? |
A38428 | For your Forts and Navy, are they not yours for your Kingdoms good? |
A38428 | Have not your eyes seen it, and your eares heard the groanes of the wounded gaspe for life? |
A38428 | If not, how can they cease to be your Parliament? |
A38428 | Is all this nothing in your eyes? |
A38428 | Is it because they prosecute Delinquents? |
A38428 | Know you not how our bloud is spilt and the dead bodies of your subjects yea many of your Nobles scat ● ered as dung on the face of the Earth? |
A38428 | To whom should your people go but to your Majesty in this our distresse? |
A38428 | Was it not with your own consent? |
A38428 | Why, to what ends are your Courts of Justice else? |
A38428 | Would your Majesty desire us perfidiously to betr ● y them whom we have trusted; and desert them that have been so faithfull to us? |
A38428 | and are not they your chiefest Court? |
A38428 | and destroy those who are our selves representatively? |
A38428 | and is it not your glory to be King of a rich and free people? |
A38428 | and is the Parliament valid without your authority? |
A38428 | and that the Head without which the Body can not live? |
A38428 | and the smallest worm turne back if you tread on it? |
A38428 | and to kill them whom we have chosen to save us? |
A38428 | relieved us from oppressing Courts, and illegall taxations? |
A38428 | where is now your Majesties ancient clemency? |
A38428 | will not the eye wink without deliberation? |
A42096 | 32. and shall wee crosse his precept by trembling? |
A42096 | 7. and can wee thinke his care insufficient? |
A42096 | And the calling God to witness the truth of what we promise become void,& of no effect, as soon as our Interest tempt us to break it? |
A42096 | Because CHRIST sayth, take no Care vvhat yee shall eat, shall vvee therefore expect another vvhite sheet from Heaven? |
A42096 | But is this all Sayes the Stoicall Christian? |
A42096 | Hath God bereaved any of us of our Children or Freinds? |
A42096 | Hath any ascended this hill of Happiness? |
A42096 | Hath hee brought any of us to Dishonour here? |
A42096 | Hath then God taken avvay our Worldly vvealth from any of us? |
A42096 | II BUt can these stand to gether, Feare& Faith? |
A42096 | My Dearest Rachel is dead, my beloved Ioseph is not, Simeon is not, and can I leave Benjamin also? |
A42096 | Shall the Plovvman burne his Plow, or Marriner his ship? |
A42096 | Shall vvee not provide decent cloathing? |
A42096 | Whether the Church of England vvas not an establish''d Church before the enacting of the Penall Lavvs? |
A42096 | Would not a man be content vvith a vvet spring, so that hee might bee certaine of a good harvest? |
A42096 | Would not any vvise man vvillingly sovv in teares, that hee might reape in ● oy? |
A42096 | if Resistance of the higher powers, be, by some Moderne Divines& Distinctions, refin''d into a Vertue, is Perjury no sin? |
A42096 | of this Book, and at the 19. v. The Child is not,& vvhither shall I goe? |
A42096 | why should wee feare? |
A33738 | And that themselves have chiefly contributed to their own Miseries, and entail''d a Plague on all their Posterity? |
A33738 | But how do we demonstrate that there is no Truth in the Particulars he hints at? |
A33738 | But why must we needs suspect our King? |
A33738 | Can it be imagined, That the King can ever pass it? |
A33738 | For Why may there not be a Civil Test form''d, altogether as effectual, and yet not so obnoxious to Exceptions, as these Religious Ones? |
A33738 | His Hypothesis he thought, might amuse, but where is his Assumption that should prove? |
A33738 | His first Instruction to Dissenters is, that they have cause to suspect their new Friends; and have they none to suspect their old Enemies? |
A33738 | How does it appear that the Sentiments of the Church of England towards Dissenters are chang''d, unless it be to a greater degree of Malice? |
A33738 | Is it any wonder that the Cause ceasing, the Effect should also cease? |
A33738 | Is it that they should consent to repeal all the Penal Laws against Roman Catholicks, with a Reserve of those against Protestant Dissenters? |
A33738 | Is there any Body that deserves not to wear a Muckender, but must needs see through all this? |
A33738 | Nay, have not They themselves already by their Proxies made Overtures to the direct contrary? |
A33738 | Or can we think that Gospel- saying a Paradox, That those to whom much has been forgiven, should love much? |
A33738 | Or that their Haughtiness is for ever extinct, but rather encreased? |
A33738 | That apprehend their Wages would be retrench''d, if they should be moderate? |
A33738 | That are under a Contract which obliges them upon a Forfeiture to make use of Inflaming Eloquence? |
A33738 | To whom the Injury? |
A33738 | Was it that her Sons should all turn Papists? |
A33738 | What better Hopes can Dissenters conceive of another Parliament of Bigotted Church- Men than of the Last? |
A33738 | What has the illustrious unknown T. W. to say to his humble dissenting Servant? |
A33738 | What it was His Church refused, rather than criminally comply with? |
A33738 | Whether Persecution in it self be lawful? |
A33738 | Will none of these Expedients, or such better ones as may be contriv''d, allay your Fears? |
A33738 | Would it not be extravagant Rudeness to offer it? |
A33738 | or any Infringment of all the rest? |
A33738 | why we may not burn a Man for his supposed Error in Religion, as well as take away his Goods, or his Birth- right? |
A36581 | And who can sound the depth of David''s Soul? |
A36581 | B ● t when should people strive their Bonds to break, 〈 ◊ 〉 not when Kings are negligent or weak? |
A36581 | God said he lov''d your Father; coud he bring A better proof, than to Anoint him King? |
A36581 | He gives, and let him give my right away: But why should he his own, and yours betray? |
A36581 | How coud his for ● eit on mankind take place? |
A36581 | How long wilt thou the general Joy detain; Starve, and defraud the people of thy Reign? |
A36581 | Indulge one labour more, my weary Muse, For Amiel, who can Amiel''s praise refuse? |
A36581 | Must I at length the Sword of Justice draw? |
A36581 | My Rebel ever proves my peoples Saint: Would They impose an Heir upon the Throne? |
A36581 | Not that your Father''s mildness I contemn? |
A36581 | Now what relief can Righteous David bring? |
A36581 | Oh that my Power to saving were confin''d; Why am I forc''d, like Heav''n, against my mind, To make Examples of another kind? |
A36581 | Or how coud heavenly Justice damn us all, Who ne''r consented to our Fathers fall? |
A36581 | Our Author swears it not; b ● t who can know How ● ar the Devil and Iebusites may go? |
A36581 | Punish a Body which he coud not please; Bankrupt of Life, yet Prodigal of ease? |
A36581 | What Standard is there in a ● ickle rout, Which, flowing to the mark, runs faster out? |
A36581 | What could he gain, his peop ● e to betray, Or change his right, for arbitrary sway? |
A36581 | What means he then, to Alienate the Crown? |
A36581 | What millions has he pardon''d of his Foes, Whom just revenge did to his wrath expose? |
A36581 | What then is left but with a jealous Eye To guard the small remains of Royalty? |
A36581 | What 〈 … 〉 I expect while David lives? |
A36581 | Whence comes it that Religion and the Laws Should more be Absalom''s than David''s Cause? |
A36581 | Who ever ask''d the Witnesses high race, VVhose Oath with Martyrdom did Stephen grace? |
A36581 | Who sues for Justice to his Throne in vain? |
A36581 | Whom has he wrong''d in all his Peaceful Reign? |
A36581 | Why am I scanted by a niggard Birth? |
A36581 | Why should I then repine at Heavens decree; Which gives me no pretence to Royalty? |
A36581 | Why then shoud I, enco ● raging the bad, Turn Rebel, and run popularly mad? |
A36581 | Woud David have you thought his Darling Son? |
A36581 | Yet, grant our Lords the people Kings can make, What prudent men a setled Throne woud shake? |
A36581 | can people give away Both for themselves and Sons, their Native sway? |
A46274 | ... Jordan, Thomas, 1612?-1685? |
A46274 | ... Jordan, Thomas, 1612?-1685? |
A46274 | O then why contemne ye the power of your Caesar? |
A46274 | Who is so blind, as not to fore- see these things at hand? |
A46274 | and is not this too frequently by too many of us daily practised? |
A46274 | how much and how scornfully are sacred Functions and places Prophaned and vilified? |
A46274 | how much in a word are the known Lawes of this our Nation most strangely, either wrested, misconstrued or impugned? |
A10672 | A. Hath not Spaine assaulted the Netherlands as well by Trechery as Hostillitie? |
A10672 | And was this also Religion, or to plant the Catholique faith? |
A10672 | Are not these two Iesuites the French Kings ordinary Preachers, and yet dare they doe it? |
A10672 | As how Daughter? |
A10672 | BVt how do the warlike Cantons of Swissers trust the King of Spaine? |
A10672 | BVt how doth Savoy brooke Spaine? |
A10672 | But Illustrious and generous Sirs, is this all the malice and treachery which Spaine hath offered towards England? |
A10672 | But Sister, was this all Spaines malice and trechery towardes You and your State? |
A10672 | But did Spaine seeke Ferrara, and the Marca of Ancona of the Pope? |
A10672 | But hath Spaine offered the Seignory of Venice, no other wrongs and offronts but this? |
A10672 | But hath not Spaine cavill''d with the Swissers for their confines and limmits? |
A10672 | But hath not Spaine since attempted, or broached any other Treason towardes the Hollanders? |
A10672 | But how did the Parliaments, the Privie Councell, and the Nobilitie of France brooke and digest this? |
A10672 | But how doth the braue and graue Parliament savour this Spanish match? |
A10672 | But is it possible King Iames feares Spaine? |
A10672 | But is it possible that the King of Spaine hath so little Iustice and Charitie, and so much Vanitie and Ambition to desire it? |
A10672 | But tell me Daughter, was Spaine euer trecherous to your Person? |
A10672 | But what did all this rabble of Spaniards doe in France? |
A10672 | But what intertainment had the Infanta of Spaine in France? |
A10672 | Daughter, what benefits proposed you to the Parliament, by your match with Spaine? |
A10672 | H. 8. Who made and concluded the match with King Philip? |
A10672 | H. 8. Who were the Match- makers? |
A10672 | Hath Gondomar propounded this match to King Iames? |
A10672 | How doth Prince Charles himselfe like this motion? |
A10672 | How else at the last generall Estates of Paris, and the assemblie of Notables at Rouen? |
A10672 | How long remained all these Spaniards in France? |
A10672 | If King Iames would now protect the Netherlands, how easily might hee refetch backe Flushing, the Brill, and the Ramekins? |
A10672 | If Spaine were so malicious to a dead Prince, how ought those that are living to beware and take heed of him? |
A10672 | Nay, how easily did his Maiestie depart with them to the Netherlands? |
A10672 | P. H. But if the King of Spaine will not giue the summe which my Father King Iames demands, will not they make it vp? |
A10672 | P. H. Why? |
A10672 | P. H. Why? |
A10672 | Q M. As how Nephew? |
A10672 | Q. E. For Profit, what Indies are richer then England? |
A10672 | Q. E. What speake you Sister of the French matches with Spaine, to this of England and Spaine? |
A10672 | Q. M. Aduenture to come? |
A10672 | Q. M. But how did the Commons of France entertaine the Spaniards? |
A10672 | Q. M. But they love the double Pistols of Spaine, doe they not? |
A10672 | Q. M. But, what said the Clergie of France to this? |
A10672 | Q. M. Whereon is your suspition, and feare grounded? |
A10672 | Q. M. Why how was that? |
A10672 | Tell him that Spaniards hate vs; why then should we love them? |
A10672 | Why wherefore els, saith Count Gondomar, lyes King IAMES his Fleete at Alicant, and Cartagena, but to transport her for England this Summer? |
A10672 | Why? |
A10672 | Why? |
A10672 | especially because of these two main ensuing points,& important considerations? |
A10672 | for was profit ever cheape when it was bought with losse and repentance, with teares and bloud? |
A10672 | hath Gondomar such power with King Iames, to hope to see this match effected? |
A10672 | or that it be againe fetcht from them by the Bye, as it was brought in by the Mayne? |
A10672 | that that were in the Crisis of her weakenes and misery, and this in the prime& verticall point of her power and glory? |
A10672 | that we can beate them at our pleasures, why then should we feare them? |
A10672 | were they so vnwise, dishonest and cowardly, to referre themselues to the two Cardinalls Perron and Gondye? |
A10672 | will not Spaniards be so ambitiously insolent, to attempt to out- looke English? |
A10672 | will this be Englands profit? |
A44840 | And hath not this( of late) been the case in these Nations? |
A44840 | Are you not well? |
A44840 | Is there any thing more equal and just then that all men should hire& pay their own Ministers( alias servants?) |
A44840 | May not you be as good, as religious as you will? |
A44840 | Was not this typical? |
A44840 | What else makes the persons called Papists, dangerous in a Common- Wealth, and to dwell among? |
A44840 | Would you not have that liberty, and be so done unto? |
A44840 | and slight, scorn, contemn, hate, and seek to take away the lives of others( differing from them therein) as Hereticks? |
A48165 | But Tom dost think London''s Air to be infected? |
A46475 | Did ever Heroe compleat the Character so fully, in overcoming bravely, and shewing gentleness to the vanquished? |
A46475 | For what Prince in E ● rop, or the whole World, was ever like the late King, except His Glorious Brother who now Reigns? |
A46475 | When by the Command of the late King, His Majesty who now Reigns came first hither, what Disorders, Divisions, and Animosities found He amongst us? |
A48183 | If a Collateral Heir be not there meant as well as Lineal? |
A46718 | But here our most blessed Prince, whom God long preserve, hath not only forgiven, but will venture his Life for the Defence of such his Enemies? |
A46718 | Gentlemen, what need I mind you of these things? |
A46718 | Had we not the Cursed Counsel of Ahitophel? |
A46718 | Has he not ventured his Life already, as far as any man, for the Honour of these Kingdoms? |
A46718 | Must I mention Particulars? |
A46718 | s.n.,[ London? |
A46718 | shall not such a Prince be secure from the Sedition, Rebellion and Plots of Men? |
A45673 | And is not Tremeliu ● his Paraphrase verified in our Spies? |
A45673 | And shall it please God to find a watchful Eye to save us, and shall not we find Lips to Bless and Magnifie him for it? |
A45673 | But why all this while no news from Scotland? |
A45673 | Can there be a War at Hebron, under pretence of paying a Vow to the Lord? |
A45673 | How neer being lost, only the Kings Enemies being the Enemies of God? |
A45673 | I Or else, what meant the Multitudes of Men and Horses in most Parts of England? |
A45673 | Is not this then a meer Jesuitism, and a double- refined Treason, for any of these Conspirators to pretend themselves of the Church of England? |
A45673 | Or in England under colour of Religion, and nothing in it of the Solemn League and Covenant? |
A45673 | Such a Train of Mischief to be hatched in any part of the World and no Scotch Treachery intermingled with it? |
A45673 | What Dangers are they in that are in this Case? |
A45673 | Where will these Wretches appear hereafter? |
A47616 | Or to maintaine the Prelates proud Ambition? |
A47616 | VVhat will you fight for a Court of high Commission? |
A47616 | What hunting is most in use? |
A47616 | What profession is most in practise? |
A47616 | What will you fight for, a Myter guilded faire? |
A47616 | What will you get, you know wee are not rich? |
A47616 | What will you get, you must not weare the Myter? |
A47616 | What will you get, your yoake will be no lighter? |
A47924 | But this was not all? |
A47924 | But what I pray was the occasion for these impious proceedings against the Duke? |
A47924 | Come they not from hence, even of your Lusts that War within your Members? |
A47924 | From whence comes Wars and Fightings among you? |
A47924 | O, Admirably well? |
A44192 | 3. and vvhat the Consequences are thereupon? |
A44192 | And is it not as high a breach of the great Charter to intermit the greatest Court of Judicature beyond the time appointed by law? |
A44192 | If this intermitting a parliament for above an year, be not contrary to these statutes, what can be? |
A44192 | Must the members be allowed their priviledges and their 〈 ◊ 〉 during this time? |
A44192 | SOME CONSIDERATIONS Upon the QUESTION, Whether the Parliament is Dissolved by its Prorogation for 15 Months? |
A44192 | Some considerations upon the question, whether the Parliament is dissolved by it''s prorogation for 15 months? |
A44192 | THE first Point in this Case is, Whether these tvvo Statutes are still in Force and not Repealed? |
A44192 | To clear this point, it would be worth the asking, If the Parliament should pass Acts in February or March next, to what day should they relate? |
A44192 | VVhen was there a parliament prorogued by proclamation? |
A44192 | Whether the Parliament be still sitting, and hath been so ever since the prorogation? |
A44192 | Why besides the prorogation are there alwayes Commissions to continue them over? |
A44192 | ],[ London? |
A44192 | was not that always done by Commission? |
A48594 | Why should the Lawyer sue him for Fees, which was never a Clyent unto him? |
A47256 | Did they not envy us the support of our chief Pillars, the Bishops, whom they would first have made weaker and then pulled down? |
A47256 | Did they not use all the Spades and Mattocks of Seditious contrivances to undermine the Foundation of our well establisht Church- Government? |
A47256 | How arbitrary and magisterial were their own proceedings, while they pretended to be doing nothing else but preventing the Arbitrary power of another? |
A47256 | How crosly and resolutely did they always deny His Majesties just demands, though they were to be employed for the Nations security? |
A47256 | Would they not have given encouragement to divisions by granting liberty to dissent, and by removing of penalties, have invited many to transgress? |
A47411 | As Wisdom; This was the Cause of Joseph''s advancement over Aegypt, Can we find( saith Pharaoh) such a Man as this in whom is the Spirit of God? |
A47411 | How ar''t Thou fallen? |
A47411 | The dying Prophet Elisha was angry with the King of Israel, when he bid him strike with the Arrows upon the ground, that he strook only Threetimes? |
A47411 | VVhat can I say more? |
A47411 | Where are Those then who place the Right to Dispose Kingdoms in the Pope? |
A47411 | Whether I mention His constant Piety, or love of Justice, His Active or Passive Fortitude; In all probations of a Daring Valour who hath Outdone him? |
A47881 | What Rogues were these, to tye my dear Friend to my Arse too? |
A47881 | no Interest? |
A47881 | no Money? |
A47881 | nor Allies to help him? |
A40469 | ( or whither all these should be gathered together?) |
A40469 | Being the Ordained Resurrection? |
A40469 | But O man, who art thou which pleadeth or speaketh against God thy maker? |
A40469 | For know ye not that the Saints shall judge the world? |
A40469 | O Thou Sword of the Lord, how long will it be ere thou be quiet? |
A40469 | O therefore who can truly think what this our Lord God of salvation is? |
A40469 | O who can think upon these things wor ● ● ● y: Or know the waies of the most ● hgh God and father of all and his power ▪ Christ? |
A40469 | O, who among us shall then dwell with everlasting burnings? |
A40469 | THe Disciples then asked him, where all this should be? |
A40469 | Thou wilt say, why doth he then complain? |
A40469 | To whom will ye liken God? |
A40469 | but where is the wise? |
A40469 | for can I do any other then I am lead forth unto, or made to do? |
A40469 | for shall the thing formed say unto him that formed it, why hast thou made me thus? |
A40469 | for who hath or doth resist his will? |
A40469 | hath not God made foolish the wisdom of this world? |
A40469 | how unsearchable are his works, and his ways past ● in ● ● ● g out? |
A40469 | or what likenes ● will ye compare unto him? |
A40469 | or who dare accuse him for the nations that perish, whom he hath made? |
A40469 | or who dare stand against him to revenge the cause of the wicked, that are by him cast off or rejected? |
A40469 | or who dare stand against his Judgement, to whom all power is given by the Father both in heaven and earth? |
A40469 | where is Scribes? |
A40469 | where is the( Doctor or great) disputer of this world? |
A48089 | Pray Forsooth good Madam, where was your Modesty in Answering the Lord Chancellor, as if he had been your Companion? |
A47603 | Had our Laws been duely executed, should we have heard the cryes of the Fatherless and Widdow in our streets, so much as we do? |
A47603 | How soon was our growing Hopes blasted, all hands at work to hinder any Settlement either in Church or State? |
A47603 | Is it not a shame in a Christian Kingdom, to permit such Monsters amongst us? |
A47603 | s.n.,[ London? |
A47603 | should not Cursing, Swearing, and Blasphemy, been out of fashion, and esteemed dishonourable in the highest, and abandoned by the meanest? |
A45081 | As how? |
A45081 | But pray Sir, is not death a privation? |
A45081 | How naturally in your Arminianisme doth bring men to disclaime opinions that were not thought on while themselves lived? |
A45081 | If they dare not trust the People, why should the people trust them? |
A45081 | Quid si coelum ruat? |
A45081 | Still Crambe ● is co ● ● au; sed you not that Topic largely before, and do you now vomit it up againe? |
A45081 | What man would not dread to be scourg''d by Forreigne force? |
A45081 | or by what Law or Justice could Hee bring in people of strange Tongues or habits to subdue those peop ● e, whose father he pretends to be? |
A45081 | or whether are such auxi ● iaries safe or no to him that employes them? |
A45081 | or who must give accompt for the blood that must necessarily be spilt in such a quarrell? |
A28237 | Admit they should have saved him: What should they have done with him? |
A28237 | Alas, what is this momentary pleasure, that for it we dare hazard a treble life, of Fame, of Body, of Soul? |
A28237 | And do you think, that these men would hazard their own lives, for sparing anothers? |
A28237 | And if she married, where could she bestow her self bettter, than on a puissant Monarch inhabiting the same Island, and parlying the same language? |
A28237 | And is this that heinous offence, for which I am at this age deprived of my Estate, and forced as it were to beg my bread from door to door? |
A28237 | And were it not discourtesie in us not to requite the late visit of the French? |
A28237 | And what a mad blindness it is, for the avoidance of an uncertain Danger, to precipitate our selves into most certain Destruction? |
A28237 | And what is the cause? |
A28237 | Are they not our Friends, our fellow- natives, with whom we seek to make a deeper mixture of our Bloods? |
A28237 | At his departure one of his Conspirators is reported to have asked him, Whether he had done the Feat? |
A28237 | But how can that be done without a subject? |
A28237 | But how much do they injure Truth, who from lies and falshood beg helps to underprop her? |
A28237 | But if he should determine in the behalf of the King, would he in gratitude be as beneficial, as hope( or fear of offending) had made him? |
A28237 | But should my life be a little prolonged, do you think I perceive not what traps are laid for me? |
A28237 | But what hopeful Prince was there ever( almost) immaturely taken away, but Poison or some other treachery was imputed? |
A28237 | But what speak I of the Commissioners? |
A28237 | False honours please, and lying slanders fright, Whom, but the unworthy and vain- glorious wight? |
A28237 | Falsus honor juvat,& mendax infamia terret Quem, nisi mendosum& mendacem? |
A28237 | For to what end should I contend with the King? |
A28237 | Germany had begun the way of freedom to the rest of Christendom: why should not other Princes follow their example? |
A28237 | Go therefore, and tell his Majesty, that I acknowledge all that I have( but alas what speak I of what I have, who indeed have nothing left me?) |
A28237 | How doth the Author''s Preface conduce to mine? |
A28237 | How great was his Luxury, who deemed the income of four thousand Pounds, poverty? |
A28237 | If this Doctrine contain any Impiety or Errour, why do not his Adversaries demonstrate it? |
A28237 | Is it possible( trow you) that King Richard should damn his Soul, and foul his Name with so 〈 ◊ 〉 a Murther, and yet not mend his Case? |
A28237 | It is Horace: Back- bitten, must I needs turn pale for it? |
A28237 | It is not unusual to encounter men; but if Heaven and the Elements oppose us, how can we hope for victory? |
A28237 | It was bruited that two mighty Kings came against him with no less forces, what should he do? |
A28237 | Mordear approbriis falsis, mutemque colores? |
A28237 | Or do you think, that Men of Blood( that were his Instruments) did turn to Pity in the middest of their Execution? |
A28237 | Or should they have kept him by them secretly? |
A28237 | The Bishop having ended, the King demanded of Lambert, What he thought of the presence of Christ''s Body in the Sacrament? |
A28237 | The King of Castile asked him, What he meant by that speech? |
A28237 | The speech of Seneca concerning Apicius, why may I not apply it to the present state of Wolsey? |
A28237 | We march, but against whom? |
A28237 | What need many words? |
A28237 | What( faith he) is the subject of your Books De Rerum Varietate? |
A28237 | Why do they condemn him without either lawful hearing or confutation? |
A28237 | Why then do I not remit my cause to his Majesty''s arbitrement, at his pleasure to be either condemned or absolved? |
A28237 | Why then should he not( said they) being not detained at London as Lord Chancellor, betake himself to the government of his Archbishoprick of York? |
A28237 | what is become of that Ship of thine? |
A25373 | Again, how strangely are all our Measures, and those of our Allies, broke in pieces in a trice? |
A25373 | And after all this Pother, are we exposed to the Attempts of France, and is France a dangerons Enemy, and the Power of France excessive? |
A25373 | And has not their senseless management of their Affairs against their Common Enemy, as they call him, made him so strong and dangerous as he is? |
A25373 | And is there any prospect they will be ever more politick and powerful for the future, and have better Success in all their Enterprizes? |
A25373 | And is this the way to humble France, to reduce her to her ancient Limits, and to restore Peace and Liberty to Europe? |
A25373 | And what can it portend but Vengeance, and( without a timely and extraordinary Repentance) inevitable Ruine? |
A25373 | And will it be sufficient for the Confederates to stand upon the Defensive, which they never could do to any effect? |
A25373 | Are they stronger now, or more politick, or resolute than before? |
A25373 | Are we but just now entered into the Confederacy, or have we or they been asleep or drunk all this while? |
A25373 | But what shall we say to poor England? |
A25373 | Does not all this appear to be a real Design to ruine our Commerce, and to gratifie the Dutch? |
A25373 | Is not this a palpable Contradiction to his modest Request he had made before, of a Force at least as great by Sea and Land as we had the last Year? |
A25373 | Opportunities; do we imagine that all the Confederates can do will signify any thing? |
A25373 | Or did ever any Army under such an incomparable General come off so basely? |
A25373 | Or if we have had little or no Advantage in being joined with them all this while, what assurance have we of any from henceforward? |
A25373 | Pray what Instances have we of it? |
A25373 | The new Latitudinarian Religion, Presbyterian, or the Oliverian Independent, or what? |
A25373 | Then again, What was befaln the Emperour since unknown to us that should enforce him to alter his Conduct? |
A25373 | Then to what purpose is it to throw away our Money, and to impoverish and weaken our Selves? |
A25373 | To lose about 8000 Men to no purpose, and at last through a pannick fear to run away incognito from his Army, and steal over in a Meal- boat? |
A25373 | Was ever any thing more weakly undertaken than the Siege of Limerick, more foolishly and inexpertly attackt? |
A25373 | What Advantages will she get by engaging her self into the Confederacy, and by the late Revolution? |
A25373 | What is become of the wounded and maimed in Ireland and Flanders, who, no doubt, were very numerous? |
A25373 | What mortal Wight can tell what Religion he is of; or rather, Is it not a contradiction to say he has any? |
A25373 | What pitiful Ca nt is all this? |
A25373 | What pitiful Nonsense is all this? |
A25373 | What same Religion? |
A25373 | What warlike Policy to undertake such a piece of Work without heavy Canon and Ammunition,& c. and to commit them to the care of so slender a Guard? |
A25373 | Who may we thank for all this? |
A25373 | Why an Advantage now? |
A25373 | Why was it not as well cautioned he should not set the Mob upon their Houses and Chappels? |
A25373 | or what gallant Proofs he has given of Personal Bravery, especially since his being amongst us? |
A48287 | The premises rightly considered, where are we now? |
A48200 | Does he not in a Letter lately Printed here, expresly say he has ruled so, as to give no occasion of Complaint to any of his Subjects? |
A17981 | And could any other power but the power and protection of God preserue a Land from so many, so deadly dangers? |
A17981 | And was not this a great worke of God? |
A17981 | And what can the serpent his seed doe more? |
A17981 | And what cause haue our adu ● rsaries to examine themselues, and more narrowly to examine the cause which God by so many iudgements hath condemned? |
A17981 | And what hath beene their practise, but to bring great personages and great houses to ruine? |
A17981 | And what is that seed of Roman religion, but the seed of Rebellion? |
A17981 | And will they neuer vnderstand that they who practise such things can not inherit the Kingdome of God? |
A17981 | Are not these the seed of the serpent? |
A17981 | But can our aduersaries take any comfort in their doings? |
A17981 | But can our adversaries doe the like, whose practises against these noble Princes, were wicked and malicious, and by God confounded? |
A17981 | But he was drunke with the cup of Rome; for who would run such courses but drunken men? |
A17981 | But if they were wise, they would first inquire whether there be a change or no? |
A17981 | But now consider who oppugne vs? |
A17981 | But when the accompt is cast vp; what haue all the aduersaries of England got in the end? |
A17981 | But when this Verse was disliked, as seeming too plaine: for it, they set in place these wordes: Quorsum haec alió properantibus? |
A17981 | But where are those darke places of the earth which are full of the habitation of the cruell, as the Prophet saith? |
A17981 | Campian was demanded whether he tooke Queene Elizabeth to be Queene of England by right and law? |
A17981 | Can the seed of the serpent proceed more maliciously, more cruelly, more deeply in bloud then these haue done? |
A17981 | Can they deny that the Pope hath runne the course of false Balaam against vs? |
A17981 | Can they deny that wee haue the Oracles of God among vs, onely reuerencing them? |
A17981 | Can they deny the miraculous pro ● ● ction of God ouer vs from time to time, against all their wicked practises? |
A17981 | Doest thou not iudge and revenge our bloud on them that dwell on the earth? |
A17981 | God of heaven and ● arth, that hath shewed such favour to his Church in England? |
A17981 | How long Lord, holy and true? |
A17981 | I demand then, sayth Augustin: Whether they thinke, that the superior powers ought not to haue care of Religion,& of punishing false religion? |
A17981 | If they should deceiue some men with the maske, and with the empty title o ● the Catholike Church, what haue they gotten thereby? |
A17981 | In all which may appeare what God did for them, and what he doth for his Church alwaies: but what are they to doe to God? |
A17981 | Is there any man in the world that knoweth any thing of religion, that can denie that we are in a good state, and our enemies in a desperate state? |
A17981 | May we not see how they come in secretly, and scraule in corners like Serpents? |
A17981 | Must not we then glorifi ● his name that hath done so great things for vs? |
A17981 | O but( said he) and why not the Queene her selfe? |
A17981 | Of these things what can our aduersaries deny? |
A17981 | That so weake a Woman should be able to defend her selfe against so many, so potent enemies? |
A17981 | The Lord Deputy sent a trumpetter to the ● ort to demand what they were? |
A17981 | The Prince happily would be at Parliament with the King, his Father: how should they then be able to seaze vpon the Duke? |
A17981 | The first word he spake after he came into their companie, was, Shall we alwaies, Gentlemen, talke, and neuer doe any thing? |
A17981 | Then he was demanded, if the Pope should send an Armie into England against the Queene, whether he would take the Popes part, or the Queenes? |
A17981 | They aske vs, when was this change, vnder what King, vnder what Emperour, vnder what Pope? |
A17981 | Was there ever any noble house in these times ruinated, without the practise of these wicked miscreants? |
A17981 | What became of these two Princes, Queene Elizabeth& King Iames, against whom the world thus conspired? |
A17981 | What businesse they had in Ireland? |
A17981 | What cause haue we then,& how many waies are we prouoked to trust in God, to loue him, to worship him, that so miraculously hath defended vs? |
A17981 | What is that deceivablenesse of vnrighteousnesse? |
A17981 | Whether they held her for a lawfull Queene? |
A17981 | Whether they yeelded their cōsent to the opiniōs of Sanders& Bristow, concerning the authoritie of that Bull? |
A17981 | Whether, if the Pope should warre against the Queene, they would take his part or hers? |
A17981 | Whē the Iewes were Gods Church, this appeared among them, what was their priuiledge? |
A17981 | Who sent them? |
A17981 | Why they had fortified a place in the Queenes Kingdome? |
A17981 | Yea, and not onely to match them, but to master them? |
A17981 | but can our adversaries comfort themselues in their owne mischeifes? |
A17981 | can not be the Church of God? |
A17981 | can not pray to God, or expect any blessing from him vpon their execrable practises? |
A17981 | or how can they giue examples of an holy life, whose whole practise and conuersation is in bloud, in malice, in wicked and wretched actions? |
A17981 | the serpents seed; for can any man with any reason deny these men to be the seed of the serpent? |
A17981 | to cleaue with all singlenes of heart to that cause that hath bin so mightily maintayned by Gods hand and power? |
A17981 | was there euer any execrable practises in the world so pow ● rfu ● ly condemned from heauen, as their practises haue beene? |
A43545 | And was not this( think we) a considerable piece of service also? |
A43545 | Are not all Christian K ● … ngs wi ● … h whom the Rites of Coronation are accounted sacred, much concerned in this, and the Scriptures more? |
A43545 | But then it may be justly asked, what moved King James to be so stout an stout of theirs, as you say he was? |
A43545 | But who can save him, who neglects the meanes of his preservation? |
A43545 | Call you those men the Enemies of Gods grace, as you seem to make them? |
A43545 | How so? |
A43545 | How so? |
A43545 | Poor men, to what a distresse were they brought? |
A43545 | Say not these men the same as S. Austin doth? |
A43545 | Si non est Gratia Dei quomodo salva ● … mundum? |
A43545 | Think you that men no otherwise impowred than so, could take upon them in themselves, or be reputed by our Authour, as Lords and Kings? |
A43545 | Think you the King was not likely to be well informed in His conscience, when men so interessed were designed unto the managing, and preparing of it? |
A43545 | Vitious even to scandall? |
A43545 | Whence then appeared so great a danger? |
A43545 | Whether they were the Enemies of Gods grace or not? |
A43545 | Why m ● … n? |
A43545 | Why so? |
A43545 | and saying the same, why are they called the Enemies of the Grace of God, whilst he is honoured with the title of the Champion and Defender of it? |
A43545 | si non est liberum arbitrium, quomodo judicat mundum? |
A28563 | * And is there any thing more than a violent Presumption suggested about the Prince of Wales? |
A28563 | After this what could be done or said that was omitted, to obtain a Redress in Parliament? |
A28563 | And is the very Noise of such a Presumption reason enough to justifie a real War? |
A28563 | And who then could have made one step to the Recovery of England? |
A28563 | Are the Jesuits such Reverers of Promises, as to regard them when they can chuse? |
A28563 | Are they justifiable or not by the Laws of England? |
A28563 | As for t ● e other things urg''d, are they not redressable by a Parliament, and so far as it''s possible without one, already Redressed? |
A28563 | But admit it were, What proof did he give that he would change his Measures? |
A28563 | But was the Assembly that acted thus Irregularly, ever call''d to an Account for it, or any of their Laws declared Void and Null? |
A28563 | But what Retribution can we make to Your Highness? |
A28563 | But what if this prove not True? |
A28563 | But, pray, what had the King done to incur a Forfeiture by his First Retirement? |
A28563 | Did Queen Elizabeth''s Parliament admit of a Words being spoken to bring Queen Mary''s Parliament into doubt? |
A28563 | Did he refuse to take Care of his people any longer, when the Lords went down to Visit him to Whitehal? |
A28563 | Did they not look on it as most dangerous to do so? |
A28563 | For was there not a numerous Army of Foreigners and Subjects in the Field, against his present Majesty at his retiring? |
A28563 | Had he quitted the Realm? |
A28563 | If it''s demanded, Why his Majesty did not leave Seals and Commissioners to supply his Absence? |
A28563 | If its Demanded, Why his Majesty did not leave Seals and Commissioners to supply his Absence? |
A28563 | Lastly, Suppose the Prince had been Expelled by the King, Would the King have then granted us what he would not grant us now? |
A28563 | May we afterwards venture to believe his Highness in any thing, which under a violent Temptation, he may be, as now, moved to declare? |
A28563 | Now I will refer this to the World whether this absence was not voluntary, unforced, and criminal, after he had thus passed his word? |
A28563 | Now, Sir, are the Prince of Orange''s Declaration, and the Bishops Ten Proposals as to the things complained of true or false? |
A28563 | Or was it ever esteemed a Good Reason for a War? |
A28563 | Pray what had the King done to incur a Forfeiture by his first retirement? |
A28563 | Several of the Officers thereupon apprehending some Design, asked the Lord Cornbury, as was said, whither they were going? |
A28563 | So he was to be revered like a God, and No- body( not a Neighbour- interested Prince) was to presume to say to him, What doest thou? |
A28563 | This conduct Lasted to the very moment they knew the Dutch preparations were made against him? |
A28563 | To speak to the present Case; Had not his Majesty great Reason to retire, to secure his Person and his Honour, at his first withdrawing from Whitehal? |
A28563 | To what end, said they, should we fight, when the Prince of Orange offereth at first to submit to a Free Parliament? |
A28563 | Was not White- Hall crowded with Irish and English Roman Catholicks as before? |
A28563 | Was there any one step towards the Satisfying of his Protestant Subjects of his better Intentions towards them? |
A28563 | Was there any other way to Secure us than that of a Parliament? |
A28563 | Was this granted before it became Impossible to hinder it? |
A28563 | What Power or Authority, or so much as Liberty was there left him? |
A28563 | What Respect would he ever after this have shewn to the English Laws, Religion or Liberties, when he had had no longer any thing to fear? |
A28563 | What shall we therefore continue in a State of Anarchy for ever? |
A28563 | What should a Prince do, when he had scarce any thing left him to lose but himself, but consult his Safety, and give way to the irresistible Evil? |
A28563 | What time was there for them in 24 Hours? |
A28563 | What, shall we drive him out, that we may never have one that shall sit to do us good? |
A28563 | When he had met with so many unfortunate disappointments, with so many surprizing and unparallell''d Accidents? |
A28563 | When part of the Army was revolted, and the Remainder too apparently unserviceable? |
A28563 | When the People had such fatal and unremovable prejudices against his Majesty''s Service? |
A28563 | When there were such terrible Disorders in the Kingdom, and all Places were either Flaming, or ready to take Fire? |
A28563 | Why how does he know that? |
A28563 | Would he not have Disbanded his Protestant Army, and have kept the Irish Forces in Pay, and have every day encreased them? |
A28563 | and, Is not England now by the most endearing Tye become so? |
A28563 | had he quitted the Realm? |
A28563 | leave behind him after Worcester Fight? |
A28563 | — Well what then? |
A47830 | Against Whom? |
A47830 | But if your Stomach be so extremely Nice; What Course d''ye take? |
A47830 | But what means This Excremental Swarm Of Humane Insects? |
A47830 | But why,( you''l say) like Beasts to th''Ark in Pairs? |
A47830 | How Do ye Sir? |
A47830 | Is it Resolv''d then that the King must Down? |
A47830 | Look, do n''t ye see a Streaming Ray, that sheds A Light from the Cabal down to the Table; T''inspire, and Push on an Enthusiast Rabble? |
A47830 | What Devil could make Men Mad, to This Degree? |
A47830 | What could ye look for else? |
A47830 | What''s his Disease, Sweet- heart? |
A43321 | And immediately Jesus stretched forth his hand, and caught him, and said unto him, O thou of little faith, wherefore didest thou doubt? |
A43321 | And of the best of us, O yee of little faith, why did you doubt? |
A43321 | And when he hideth his face, who then can behold him? |
A43321 | Hee suffereth also his owne people, and his owne Cause sometimes to be borne downe, for how else should they be in due time exalted? |
A43321 | How should their cup be filled? |
A43321 | Iudaei dicu ● t cum virum quidem Dei& Prophetam fuisse, filium vero Dei non fuisse? |
A43321 | Then she that is mine enemie shall see it, and shame shall cover her, which said unto me, Where is the Lord thy God? |
A43321 | What hast thou, which thou hast not received? |
A43321 | When he giveth quietnesse, who then can make trouble? |
A43321 | a Quid aliud ● ● t Christum sequi in atrium pontisicis quam super eisdem fluctibus ambulare cum Christo? |
A43321 | a ● um non repudi ● ver ● t, sed ag ● ovoris? |
A43321 | et quid aliud erat tentatio Ancillae quam ventus adversarius? |
A43321 | et quid aliud tentatio ex timore, quam hic submertio ex timore? |
A43321 | for who hath knowne the minde of the Lord or who hath been his Counsellour g? |
A43321 | is not the gleaning of the grapes of Ephraim, better then the vintage of Abiezer? |
A41215 | 30. proposing, and the People resolving, was this likely to have been introduced by them? |
A41215 | But can you shew me the judgement of any sober man that because we find Princes and heads of the Tribes, we may call them a Senate? |
A41215 | But if Divines can not deal with this Government and Gentlemen may not, how should it be known? |
A41215 | Is it in such less impiety to have ruin''d a Kingdome then in any other to shew the true Principles of a Commonwealth? |
A41215 | Now if the Reason had not been that they intended the Church to be Democratical, why would they borrow a word that is of that sense? |
A41215 | What and how many be those little things, and poor mistakes, which the Author below a Gentleman of his parts hath entertain''d? |
A41215 | Will Judah take a warning? |
A41215 | he should rule over them, both He and his Son, and his sons son also? |
A41215 | or if Divines understand not this, why do they meddle with others? |
A41215 | or if the People had the result in the Monarchy, must they not much more have had it in the Commonwealth? |
A41215 | or who of each sort have written best upon that Subject? |
A41215 | pray''how do you cut Twelve Princes into Seventy Elders, or where do you find them in the Senate? |
A50848 | Printed for John Andrews..., London:[ 1661?] |
A47022 | I would gladly know? |
A47022 | Would they set the Conformists and Nonconformists peckeering at one another? |
A49803 | : 1660?] |
A49803 | s.n.,[ London? |
A47901 | Did not every one, that had any thing like an estate, pinch himself in his condition, to purchase a knight- hood or smal Patent? |
A47901 | Every one that hath not, to raise one? |
A47901 | Or a State, which is the meer Adjective of an Army, becomes a Substantive; beginnings of this kinde being so ominous? |
A47901 | To Conclude, what shall I add? |
A47901 | To this end, do not our very Yeomen commonly leave their Lands to the eldest Son, and to the others, nothing but a Flail or Plough? |
A47901 | What need further proof? |
A46965 | And who can help it, if they were made so in the first Institution, and from the very Foundation of this Government? |
A46965 | Did they set another over his head, and proceed to the Creation of a new King? |
A46965 | Did they take Arms for the security of their Liberties? |
A46965 | Did they withdraw their Allegiance from an arbitrary and perjur''d King? |
A46965 | For how can a Government fail which has such lasting Principles within it, and a several respective Remedy lodged in the very bowels of it? |
A46965 | For who made him a Iudg or Divider of Inheritances? |
A46965 | For who that had a Soul to save, would not kill a Baron if he could? |
A46965 | Here is a lost King and a lost Nation: Why should we read any further? |
A46965 | It is true their Tenure was to assist the King against the Enemies of the Realm; but how if he turn''d so himself? |
A46965 | Must they then aid him against the Realm, and be the Instruments of his unjust Oppression upon themselves? |
A28440 | And at their parting, when he was dismissed, Charles demanded of him, If he well remembred all that was capitulated bet wixt them? |
A28440 | And call you this a Conquest? |
A28440 | And do not Souldiers daily desert one Prince, whose natural Subjects they are, and run to another? |
A28440 | And how could a Parliament then have been Free? |
A28440 | And if they did not do it, was it not very Suspicious, that the Reason was, because they could not? |
A28440 | And if we should grant them that, what will they gain by it? |
A28440 | And is it not likewise the general Opinion of these present Times? |
A28440 | And under these very suspicious Circumstances, Previous to this supposed Birth, ought it not, if ever, to have been done? |
A28440 | And what Encouragment can a wise Protestant find in this, to be undone by suspending his Allegiance to our present most gracious Soveraigns? |
A28440 | And what shall the Victor do in such a Case? |
A28440 | And what was this, but to decline the Decision of a Parliament, and to put it to the Sword? |
A28440 | And who might more reasonably judg of the Matter than a Parliament? |
A28440 | And who then so fit as the Nation''s Representatives, to decide a Controversy about the Succession? |
A28440 | But is K. James likewise willing to stand to their Determination? |
A28440 | But is that thought a Reason why the Victors should quit any thing that their Swords do gain? |
A28440 | But now instead hereof, how quite contrary were all things carried? |
A28440 | But what had he and his Creatures to do, to dissolve the Government? |
A28440 | But what if the Vanquished will rather give up, or desert all, than be abridged of that Power? |
A28440 | But what, had not the King more Temper? |
A28440 | Charles then demanded, Are you willing to perform them? |
A28440 | Come, tell me, Am I your Soveraign guilty of this unnatural Villany? |
A28440 | Did it not stand them in hand to put the King in mind of laying hold of an Opportunity, which if lost, could never be retrieved? |
A28440 | For had their present Majesties any Reason to acquiesce in an It may be, or a Perhaps? |
A28440 | For what other Reason can be given? |
A28440 | Had not their Ghostly Fathers more? |
A28440 | Had not they formerly been the usual Umpires in parallel Cases? |
A28440 | I grant indeed that King Richard was an Usurper, and a cruel Prince: But what of that? |
A28440 | I know a great many have, from this being granted, deduced some dangerous Consequences, that indeed did not follow: But what of all that? |
A28440 | I say, was this Reason? |
A28440 | Is it not a Common thing, in the case of an Heir to a Crown being born, to give the Presumptive Heirs all the satisfaction imaginable? |
A28440 | Is the Good of the Community, the principal End of Government? |
A28440 | Is this an End becoming infinite Wisdom and Goodness? |
A28440 | Nay, was it not highly necessary that it should have been done? |
A28440 | Now how shall we decide the Doubt? |
A28440 | Now then, for what End was Government instituted? |
A28440 | Now then, which of these two Opinions, being believed and practised, doth most correspond with the Reason and End of Government? |
A28440 | Or have I so little common Sense, as to be imposed on in a thing of this Nature? |
A28440 | Or rather was it not Reason, that they who were thus far, as is now supposed, Overseen, should reap the fruits of their own folly? |
A28440 | Or, on the contrary, are they still to believe it no Conquest, and consequently to adhere to K. James? |
A28440 | Ought the Prince and Princess of O. to sit stall? |
A28440 | Shall we have recourse to the Holy Scripture? |
A28440 | Shall we have recourse to the Laws of our Country? |
A28440 | Shall we say it was an Oversight? |
A28440 | Suppose Father Petre wanted what many Polititians have, was there never a Wise Man amongst them? |
A28440 | To give up their Claim to three Kingdoms to a meer Peradventure? |
A28440 | Was i ● not so in the Case we are speaking of? |
A28440 | Were not those about Their Majesties, Men chosen out for the carrying on of that great Work? |
A28440 | What then? |
A28440 | What then? |
A28440 | Where had been the Harm or Indecency of this? |
A28440 | Which was as much as to say, Is there ever a Person here that dare accuse me of the greatest Folly and Injustice in the World? |
A28440 | Will it ever be possible at this rate, to secure a Presumptive Heir against an Impostor? |
A28440 | Would it not have quite confuted all the Pretences of malicious Hereticks, and have rendred the Birth of the Prince indisputable? |
A28440 | and suffer for their Oversight? |
A28440 | and the Protestant Interest to boot? |
A28440 | or with what Freedom could they then have enquired into the Birth of the Child? |
A28440 | to have let this Birth, justly suspected by five parts in six of the whole Nation, go unquestioned? |
A28440 | to make the Welfare and Happiness of Millions subservient to, and at every Turn give way to the Greatness of one Man? |
A28440 | whose Consort was the Presumptive Heir of the Crown? |
A47971 | : 169-?] |
A47971 | Are not then our Judges, our Juries, our Fleets, and our Armies, guilty of Murther, in opposing King James''s Return? |
A47971 | Do n''t your Queen list so many Assassins, whilst she Commissions them for that pu ● p ● se? |
A47971 | Is it not as unlawful to steal a Crown as a Trifle? |
A47971 | Really, Sir, if there be any Truth, if there be any Virtue, if there be any Religion, What shall we say to these Things? |
A47971 | What will you say to them? |
A47971 | s.n.,[ London? |
A48792 | how modestly doth the Subject kneel? |
A48792 | l. 18. though yet to be encouraged with rewards and stipends, for( saith St. Paul) who ever went a warfare at his own charge? |
A48792 | why would you not goe with your friend? |
A48792 | would have it, yet neither are they all Masters, for who then would obey? |
A44511 | And must this Hand- full put brave Kent to th''rout, Who should they fall have small hope to recruite? |
A44511 | And tell us, are ye not in self- same sphere Of active worth and resolution here? |
A44511 | And will ye make retrait, when you may wing Your fame, and right a State- devested King? |
A44511 | Are not the Eyes of all Spectators on you, Wishing you may performe what do''s become you? |
A44511 | But what were these? |
A44511 | But you will ask; how is''t that Normans are So interested in their Kentish care For shielding of the honour they have got? |
A44511 | Can Normans hear this, think you, with dry eyes? |
A44511 | Have you no minde to vindicate your wrongs, Which shrilly Eccho with as many tongues As there be Nations? |
A44511 | How may this correspond with valour, say, You to quell us, who are more stout then they 〈 ◊ 〉 whom yee''r crush''d? |
A44511 | If your easie rage Be so soon calm''d, why did ye first engage Your County in this action: or foreslow Th''pursuit of that which ye resolv''d to doe? |
A44511 | Is this the Copy which your valours shew To other parts in imitating you? |
A44511 | Must these their Orange- colour Ensigns reare Before your Maid- stone and your Rochester With a victorious Entry and Surprize? |
A44511 | Now tell us, do you not deserve the nooze If what they got, your Cowardize shall lose? |
A44511 | What a poor honour is''t for man to say, Once in my time I had a prosperous day? |
A44511 | Where be those Legats which ye sometimes sent Unto our Army from the Wilde of Kent? |
A51336 | 1 sheet([ 1] p.) s.n.,[ London: 1660?] |
A42495 | & c. Why then is not the hurt of the daughter of my people recovered? |
A42495 | Quis coelum terrae non misceat& mare coelo? |
A42495 | See the Eastern, Asiatick, Greek, Egyptick and African Churches; how famous, how fruitful, how flourishing? |
A42495 | The question( Is there no Balme?) |
A42495 | Why then is not the health of the daughter of my people recovered? |
A42495 | is there no Physician? |
A42495 | is there no Physitian? |
A42495 | when neither the holy God ever commanded, or holy men ever practised any such thing? |
A42495 | while neither the bonds of the same Laws, nor the same oathes, nor the same covenants, nor the same Religion can hold them? |
A42495 | while they have so little equity, so no piety or charity to each other? |
A42495 | while they will not endure the same Magistrates, nor the same Ministers, nor the same form of Church and State? |
A42495 | yea unconsidered, yea incouraged, yea cried up by some for rare examples of Justice, of Liberty, of Piety, of Sanctity? |
A30658 | ( i. e.) Good gods, how comes it to pass, that alwaies new Deities do come from some utmost part of the World to be worshipped by all? |
A30658 | * Saxo consump ● … bellis navalibus afferetur? |
A30658 | And if so; how comes it to pass, that so many ages after we find his body again in Wales, and so far remote too? |
A30658 | And if the Lawyer be the fittest student, who can be so apt a Patron as your Lordship, who is the Father of the Law? |
A30658 | But lest my credit should not be enough( for alas what can a poor Country Schoolmaster doe?) |
A30658 | But what is Civitaes Coloniae Londinensium? |
A30658 | But what is the complaint of the Poet? |
A30658 | But what means Civitas Coloniae Londinensium, in this place saith the excellent p Selden? |
A30658 | But what need I trou ● … le your patience in alledging these testimonies? |
A30658 | But what sayes the old Greek Proverb? |
A30658 | But what shall we do then with Colana? |
A30658 | But what shall we say then of France? |
A30658 | But why may not we have Ptolemies own words? |
A30658 | But you will say, who at this day being to take his journey from London to Carlisle, doth chuse his course by Chensford? |
A30658 | Did he mean, think you, by that totius, that the whole Iland was under the power of the Romans? |
A30658 | Did he nothing then to out value a dirt Wall? |
A30658 | Eleutherus to King Lucius, to plant Christian Religion, be the first Archbishop thereof, which yet is related? |
A30658 | For what Cyllarus or Arion could deprive him whom the Empire followed? |
A30658 | For what had Bellona to do with black Sacrifices, or indeed with any colour else? |
A30658 | Le ts see, my Masters, what else have we to do? |
A30658 | Legio Victrix? |
A30658 | Munera fortunae metuunt, dum damna verentur: Quisquam sponte miser, ne miser esse queat? |
A30658 | Now what should be said of them both, but what I remember Ortelius saies of one in a like case? |
A30658 | Or from the Pole of''s British Chariot Arviragus shall fall; perceive you not It is a Foreign Monster by the scales Prickt up on''s back? |
A30658 | Or how then could King Lucius place here one k Theodosius; which yet William Harrison affirms? |
A30658 | Quaenam perversi rabies tam stulta cerebri, Dum mala formides, nec bona posse pati? |
A30658 | Quanquam cur Genium Romae mihi fingitis unum? |
A30658 | Quid enim facerent, elementis Romanorum imperio subjectis? |
A30658 | Quid freta si Morinum, dubio refluentia Ponte, Veneris, atque ipsos libeat h penetrare Britannos? |
A30658 | Quid plura? |
A30658 | Quod scelus? |
A30658 | Quoid verbum referendum est? |
A30658 | The other this: h Dii boni, quid hoc est, quod semper ex aliquo supremo fine mundi nova Deum numina universo orbi colenda descendunt? |
A30658 | The pleasure of such Contemplations are so great, that d Lipsius was not able to expresse it, Quanti( saith he)& quam arcani gaudii ista visio? |
A30658 | Their courses are differently reported, and in some part their names also: They are commonly made four in number; thus called, and briefly described? |
A30658 | Was his Septizonium of no greater esteem? |
A30658 | Was''t for denying Christ, or some notorious fact, That this mans body Christian burial lackt? |
A30658 | What Wars, what troubles might she boast? |
A30658 | What have we to do with Bishops? |
A30658 | What profit there, what benefit would rise? |
A30658 | Who is there among us that doth not reverence the Roman Name? |
A30658 | Who is there that bears not an indulgent fondnesse to his native Country? |
A30658 | Why do you think her Walls one Genius hath? |
A30658 | Would thou not choose for beauty and for size? |
A30658 | Wouldst thou Morinum seek? |
A30658 | an Christi nomen temerare quod ausus, Huic vetitum sacro condere membra solo? |
A30658 | d 〈 ◊ 〉 〈 ◊ 〉 ● … d paludes su ● … Scotum loquor? |
A30658 | her Priests alwaies sacrificing, as you have been taught in what goes before; non alieno, sed suo cruore? |
A30658 | or lastly, how could Sampson under the same King be Bishop of York, as, it appears by Godwin, some have written? |
A30658 | vos pulcerrimam hanc urbem, domibus& tectis,& congestu lapidum stare creditis? |
A50419 | How durst you thus all Countries rights invade, And call your Thefts, and Usurpations Trade? |
A50419 | Or that the Waters were at your Command, Whorobb''d the Fish of Water, Sea of Land? |
A50419 | Or that the breath of Heaven would be confin''d To swell your Sailes, and be Piraticke Winde? |
A50419 | Whose very Dwellings stand on pilfer''d Ground, Your Country one great Theft, which Seas once drownd? |
A42496 | 9. Who can stretch forth his hand against the Lords anointed and be guiltless? |
A42496 | Are these the practices of Saints of spiritual and seraphick minds, of men living in God and in Christ by the Spirit? |
A42496 | HAve you killed our King, and also taken possession of his Goods, Lands, and Kingdoms? |
A42496 | Have not your words been alwayes Soloecisms to your purposes, and your practices contradictions to your pretences? |
A42496 | Have you not by Treachery and Tyranny usurped upon all just power, and exalted your selves( such despicable worms) above all that is called God? |
A42496 | How doth this sometime famous and flourishing Kingdom, now sit as a Widow, oppressed, desolate, despised; full of unexpressible lamentations? |
A42496 | Is this your Sion, that must be built with Royal blood, and your Jerusalem, that must be raised with such detestable iniquiry? |
A42496 | O how great then was, and is their sin, who were the first malicious contrivers and cruel actors in it? |
A42496 | O ye painted Sepulchers, will no bones serve to fill you, but those of your King? |
A42496 | Shall he not be avenged of such cruel Hypocrites? |
A42496 | Shall you escape the righteous judgement of God? |
A42496 | What repentance will be sufficient for them? |
A42496 | Will not God visit you for these things? |
A50896 | By John Milton? |
A50896 | Judge Thorpe for giving such an oath contrary to Law, was high Treason; and is not his? |
A50896 | [ London? |
A47938 | ( was ever any man so be- smeared with Ale, and Custard?) |
A47938 | And now( in the Name of Wonder) why Mr. HALES, of all the rest? |
A47938 | I demand now; where those Troupes of Ours were, which wee are Condemned for not Rallying, after the Losse of Maidstone? |
A47938 | It was then Demanded, What they would doe, if they would not do This? |
A47938 | My Lord and Gentlemen? |
A47938 | OBserving with what Diligence and Expedition, Parties are Drawn Together, Armed, and by Whom: we can not but Demand; to what End? |
A47938 | Or what think you of POLYPHEMUS the Grasier; with a Basket- Hilt, and a Cup of NORTHDOWNE Ale, Cursing ULISSES? |
A47938 | There Arrived; it was consulted; what to doe? |
A47938 | What Person, or Action,( although never so Honourable, if Vnfortunate) stands secure from the Lash of their Pedantique Saucinesse? |
A47938 | what was Hee Guilty of? |
A47938 | your Love? |
A03783 | 100 I do not meane of men that are not mist, For who respects the humming of a Gnat? |
A03783 | 117 Did I for this indure the dust and Sunne, Dis- lodg''d at mid- night, march in mid- day heate? |
A03783 | 16 And thus poore Prince begins his Tragicke plaint, Am I the same that was first Edwards sonne, By nature borne to liue without restraint? |
A03783 | 162 But to my selfe, who did neglect my Peeres, And onely did deuote my selfe to pleasure, Lou''d I? |
A03783 | 184 Yet ere he went,( as goe he must, and did) Deere Prince, saith he, wherein haue I misdone That I am banished thus? |
A03783 | 2 Did I say Fortune? |
A03783 | 239 Oh what hast thou, old man to do with Court? |
A03783 | 249 Especially, if like a Mole it workes, Only in earth: how greedy''s such a man? |
A03783 | 25 For why? |
A03783 | 300 But is there then no Ciment for to ioyne The Prince and powerfull Peere, so close, so fast, As th''one shall not suspect, nor th''other clime? |
A03783 | 301 Oh no, such minds the glosse of virtue beares, But no essentiall part of her pertake? |
A03783 | 38 Why then should Nature set so faire a glosse Vpon a minde, that sinne doth see deforme? |
A03783 | 4 In which Discourse, if I shall hap to touch Those faults; that in our time are frequent growne, Let not the gauld offender, winch or grudge? |
A03783 | 438 If these be rocks that shipwrack Monarchies, Are priuate States exempted from the same? |
A03783 | 495 My sonne? |
A03783 | 499 And yet why should I lose or life or Crowne, Are liues, or Crownes so light and easie losses? |
A03783 | 51 For in the Prologue of our Infant play, Euen in our Cradle, we do crie and yell For Nurses brest: why so? |
A03783 | 523 Traitors( quoth he) why doe you vse me thus, Know you not me, forget you who I am? |
A03783 | 533 May it please your highnesse, was my wonted stile, Whose pleasure now is valued lesse than mine? |
A03783 | 559 What seest thou now but obiects of disgrace? |
A03783 | 58 Is not the Head the Store- house of conceite, Plotting the meanes to compasse our delight? |
A03783 | 59 What minde, what man, what man of any minde That is not touch''d and mou''d, with musickes sound? |
A03783 | 62 So likewise, in the structure of this Frame, VVhat is not made for pleasure, with much art? |
A03783 | 63 In heate of Summer, when the burning Sunne Doth crust the earth, are there not shady bowers? |
A03783 | 64 I will not speake of euery dayes delight, They are so various, full of rareties But are there not sweet pleasures for the night? |
A03783 | 73 We see how soone our sweetest Buds are blasted: How soone our fairest colours loose their flourish? |
A03783 | 82 But why should I giue rules, sith I kept none, Why should I teach, and neuer could obay? |
A03783 | 87 For( oh) how neere a touch doth Nature giue? |
A03783 | 91 But foolish man, why doe I blame my Sonne, Whose yet vnknowing yeares, by ill aduise Being led away, a dangerous course doth runne? |
A03783 | And to delight doth limit sparing measure? |
A03783 | And why not so since thou art earthly bred? |
A03783 | But for a Septer how wilt thou be sped? |
A03783 | Can not he raigne, vnlesse I now resigne? |
A03783 | Did I looke cloudy who durst seeme to smile? |
A03783 | How searching are the sufferings of our bloud: How much the Fathers soule doth ioy or grieue, When he doth see his issue bad or good? |
A03783 | How shall he dare t''approach his fathers fight? |
A03783 | I Kingly Edward, second of that name? |
A03783 | I was a king, a powerfull king I was, You see my fall, and can your selues be free? |
A03783 | Is''t euer like, he would haue made things thus, But that they should be fully vs''d by vs? |
A03783 | Is''t not enough that I am thus forelorne, Must cares from mee, as clowdes from sea arise? |
A03783 | Must Princes feare the noblest virtues still? |
A03783 | Or is the state of things so strangly past, That men can not be good with greatnesse grac''d? |
A03783 | Or must a Subiect vse such virtue ill? |
A03783 | Or was I pleasant, who durst then re pine? |
A03783 | Our Eyes attendants that do daily waite Vpon such obiects as may please our sight? |
A03783 | So likewise in the guidance of the same, VVhat is denide vs that may please the Heart? |
A03783 | Was not great Longshanks father vnto vs? |
A03783 | Were there for me so many Trophies won, By Long- shankes? |
A03783 | What dost thou heare, but scornes and termes of spight? |
A03783 | What dost thou smell, but stench both day and night? |
A03783 | What dost thou tast, that may procure delight? |
A03783 | What dost thou touch, that is not vile and base? |
A03783 | What then? |
A03783 | Where Turkish, French, and Scottish trophies wonne Was all my care imploy''d to make thee great, That some might dispossesse thee of thy Seate? |
A03783 | Where liues the man hath such immunities? |
A03783 | Who drew the sonne to armes against the sire? |
A03783 | Who made the Pope to interdict the Realme? |
A03783 | Who with the French King did confederate? |
A03783 | Why kneele ye not, oft haue ye done the same? |
A03783 | Why should she gild and polish such base drosse, As if she did the Soules perfection scorne? |
A03783 | Why should the Pulpit be so much reproach''d As to be made a place to tell a lie? |
A03783 | Why should you not, since you are sworne to do it, And by our birthight, we are borne vnto it? |
A03783 | doth Edward bid His poore( but yet his owne poore Pierce,) to shunne His gratious fight, must I from England runne? |
A03783 | that he might Heauen obtaine: And what is Heauen? |
A03783 | who vnder hand nurst man and wiues debate? |
A03783 | why, Kings should not be slaues to treasure: Heard I not Subjects suits? |
A03783 | why, loue it selfe, loues youthful yeares, Spent I? |
A28559 | And are not we still under the same Obligations as to the latter as well as to the former? |
A28559 | And did not Pertinax and Julian fall by the same means? |
A28559 | And had not Aemilian the same Fate? |
A28559 | And was not Caius Caligula Murthered by his own Souldiers? |
A28559 | And were not Philip and Decius both slain by their Foreign Enemies? |
A28559 | But when did God oblige himself to this? |
A28559 | Did any of the Primitive Christians in those days make any scruple to submit to the prevailing Power? |
A28559 | Did he give the Empire of the World to Nero, to Domitian, to Julian the Apostate, all Usurpers, and some of them Murderers of their Predecessors? |
A28559 | Did not Caius Julius Caesar the first of them that obtained the Empire of Rome, perish by Treachery? |
A28559 | Did not Domitian poison his Brother Titus, and then he himself fall by the Sword of one Stephanus? |
A28559 | Did not Galba, Otho and Vitellius all perish by the Sword in the space of sixteen Months? |
A28559 | Did not Narcissus lay violent hands upon him? |
A28559 | Did not he that gave the Kingdom of England to King James, give it also to King William? |
A28559 | Did the Primitive Fathers of the Church act or write thus, or how come we to be under other Laws than they were? |
A28559 | From whence are all your Vsurpers, Traitors, and Rebels? |
A28559 | Gallus and Velusianus by their own Armies? |
A28559 | Have any of them rebelled? |
A28559 | How rarely he teacheth his Soldiers to take Care of their Countrymen? |
A28559 | If we Christians would become your publick and declared Enemies, or secret Revengers of our own Wrongs, should we want Force and number to support it? |
A28559 | Is not the same Providence as powerful and as vigilant in our times as in theirs? |
A28559 | Is this reasonable? |
A28559 | Now I would fain have our Jacobites tell me, whether the same True God has abandoned the Government of the World, and when he did so? |
A28559 | Now how did they know that he had given the Empire in their times to this of that Man, but by the event? |
A28559 | Now what is this to the purpose? |
A28559 | Of Gordian, who fell by the Swords of his too who were stirred up to it by Philip? |
A28559 | Or that when he was so, we that believe the Non- resisting Doctrine, were bound to sight for him, whatever he did? |
A28559 | Shall we suffer the English Church, Liberties, and the very People of England to be destroyed to gratifie two or three hundred persons? |
A28559 | Shall we, oh Sir, ever be able to keep our Faith and our promise to you; if we now fail of performing our Promise to our God? |
A28559 | So they said here, who has given us Power or Command to interest our selves in these things? |
A28559 | They pretend we have not suffered enough for our Religion, to justifie our Resistance? |
A28559 | Title than that of a Prosperous Usurpation and a successful Rebellion? |
A28559 | To what end should I speak of Maximinus, who was slain by his own Souldiers? |
A28559 | Was not Nero slain by one of his own Servants? |
A28559 | Was not Valerian taken prisoner, and carried about by the Persians till he died? |
A28559 | Well, but say they, His Subjects ought to have fought for King James: To which I say, Why did they not, who hindred them from fighting? |
A28559 | Well, but what then, why did they suffer the Pagans to murther their Princes at this rate? |
A28559 | What Laws are these which none ever put in Execution against us, but impious, unjust, base, barbarous, vain and mad Princes? |
A28559 | What Stupidity is it to deny a Sovereign Prince may make use of Force against a neighbouring Prince that has done him Wrong? |
A28559 | What a famous Master and teacher of Modesty to his Subjects will he appear? |
A28559 | What did he get by his War against our God? |
A28559 | What was the Reason, and who gave the Cause of this general Desertion? |
A28559 | What will you say of Commodus? |
A28559 | Why did they not appear in the defence of some of these poor miserable Emperors, who were thus slaughtered one upon the neck of another? |
A28559 | Why, if God is pleased to put an end to the Life of an ill Prince, and to set up the next immediate Successor, then I may say I am delivered? |
A28559 | Why, what then? |
A28559 | and has he not since that done any thing of that Nature? |
A28559 | and without any Cause or Provocation to contrive the Destruction of so many just Men, and of so numerous a People? |
A28559 | nay, to Marius, who was the very Image of Oliver Cromwel? |
A28559 | supposing all this were true, What is this to them? |
A28559 | to what purpose should Men cry unto the Lord, because of the King, if he were resolved never to hear them; or which is all one, never to help them? |
A28559 | what boasting in human Power for a Mortal to begin a War against God, and injuriously to affront the most chast and holy Religion? |
A28559 | will they admit a Servant or a Rival on the same Terms into their own Families? |
A28559 | with what and how dreadful Circumstances art thou surrounded? |
A48078 | 1 sheet( 2 p.) s.n.,[ London: 1681?] |
A48078 | But what an Impudence is this? |
A48078 | I would fain understand what is meant by the People? |
A48078 | Next he fires his greatest Guns, The Duke is plainly the Head of the Plot; By whose evidence? |
A48078 | and where is the Proclamation? |
A48078 | or to what Crown could the Duke pretend, when they had robbed the King of His own? |
A47866 | And did they not pronounce the Acts of the Assemblies of Glasgow, and Perth to be Void, and Illegal, tho''Enacted as Municipal Laws? |
A47866 | Are They Popishly Affected too? |
A47866 | Are not our Fundamental Laws, Persons, Consciences, and Estates, Secure, and Happy, under the Care, and Wing of such Blessed Guardians? |
A47866 | But what''s the Sum now of these Propostions that stand in Competition with the Kings Freedome, Life, and Dignity? |
A47866 | Did they not( in Scotland) Damn Bishops, as Anti- Christian, and Deprive Ecclesiastiques of their Voyces in Parliament, Convention, and Council? |
A47866 | How applicable is that Invective against Popery( in the Libel concerning the Growth of it) to the Case of Presbytery? |
A47866 | How many Noble- mens Houses were turn''d to Prisons, without the Masters knowing either his Accuser, or his Offence? |
A47866 | If That were All, how came it that they handled the Young King at as Course a rate every jot as they had treated his Mother? |
A47866 | Princes,''t is true, may have their Errours, and their Passions; but what have the Innocent Laws done? |
A47866 | What was the English way of Remonstrating, and Declaring, but the Scottish Mode of Protesting? |
A52039 | First edition? |
A50359 | Or, who will fight for that wherein he hath no other Interest, but such as is subject to the will of another? |
A50359 | What can be more hurtful, more pernitious to both, than such Propositions as these? |
A44656 | By S. John Baptist, No; but could I refuse to render the Town, when I was tendred the Money lent upon it? |
A44656 | Do you think me either a Merchant, or a Fo ● l, to sell my Lands? |
A44656 | Now I say, could the dread of death make you depart from Righteousness? |
A44656 | Or what do you do? |
A44656 | Quaery of them, How those are to be punished who hindered the King from exercising those things which appertain to his Royalty and Prerogative? |
A44656 | Quaery of them, How those are to be punished who moved the King to consent to the making of the said Statute? |
A44656 | Quaery of them, How those are to be punished who procured that Statute and Commission? |
A44656 | Was there any Sampson there? |
A44656 | What Ward is so much under Government of his Guardian? |
A44656 | Wherein will, or can they more abridge you, except they should take from you the Place, as they have done the Power of a Prince? |
A44656 | Will you shoot your King? |
A44656 | Yes, marry( said the King) Who were they? |
A47897 | 3ly, Which shall have the Preference, in This Case, the Kings Conscience, or the Peoples? |
A47897 | In the King, or in the Multitude? |
A47897 | Last Past? |
A47897 | Or rather, How comes a Protestant of Eighty- One, upon the very Same Foundation, to be made a Papist in Eighty- Five? |
A47897 | That is to say, in Few Words; where''s the Sovereignty? |
A47897 | The Magistrate''s is a Governing Conscience: And what''s to be done now, if the Subject''s Consciences shall Refuse to be Govern''d? |
A47897 | The Question is, First; Whether or No shall This Prince Govern according to his Conscience? |
A47897 | What Dispensation from Almighty God, has a King, more then a Subject, to Act Contrary to his Conscience? |
A47897 | What is this to say now but that his Religious Conscience is Free as he is a Christian, But his Practical Conscience is Limited as he is a Subject? |
A51695 | ,[ London? |
A51695 | : 1694?] |
A50082 | I take that for no politick Maxime, The farthest way about the nearest way home, for what Lynceus eyes can spie any danger obviating such a course? |
A50082 | What need have we of the Fabian Cunctation? |
A50082 | What potent Enemy is at door, except you reckon my Lord Lambert? |
A50082 | Why then do we not proceed directly to a Settlement? |
A52673 | Shee was Shee is( what can there more be said?) |
A46841 | And now thou that hast suffered therein; First why art thou so grieved and troubled at thy loss? |
A46841 | And why didst thou, or dost thou, set thy 〈 ◊ 〉 on that: which is not? |
A46841 | Consider, if others now deal hardly with thee art not thou by nature as apt to do so by others, if it were in thy power, and temptation? |
A46841 | Have not 〈 ◊ 〉 things wings, and stye away as an Eagle? |
A46841 | In every Tavern, Taphouse, Hall or Cellar? |
A46841 | Secondly, Consider hast not thou judged that other party, for doing such things, as now thou doest, because now thou hast power in thy hands? |
A46841 | What( saith he) shall 〈 ◊ 〉 speak of the obtestations of drunkards? |
A46841 | What, for the loss of 〈 ◊ 〉? |
A46841 | When of all outward riches, Silver, Gold, Houses, Lands, Liberties, Honors& c. Injoyed to day, one may be despoyled, 〈 ◊ 〉 bereft of to morrow? |
A46841 | Whether hast not thou, or some of thy friends, by perswasion, done so to others, as others do now to thee, or to thy friends? |
A46841 | in every Cup and Can? |
A46841 | yee Rogue, yee Iesuitical Dogg? |
A29169 | Also it was demanded, How they were to be punished that Excited the King to Consent to the making of that Statute, Ordinance, and Commission? |
A29169 | Also it was demanded, How those were to be punished that procured the Statute, Ordinance, and Commission to be made? |
A29169 | Also it was demanded, Whether the Judgment given in the last Parlement at Westminster against the Earl of Suffolk, was Erroneous and Revocable? |
A29169 | Also it was demanded, Whether the King when he pleased might not Dissolve the Parlement, and Command his Lords and Commons to depart from thence? |
A29169 | An Christum, vel Jesum, crucive suffixum verum Deum esse, vel passum pro humano redimendo genere negassent? |
A29169 | An Ordinis, sui amplitudini studere vel contra quam fas esset jurassent ad idque jurandum alios induxissent? |
A29169 | An Tyrones, adolescentulos praesertim libidinose, intemperanterque, atque aliâ quam deceat, parte osculati fuissent? |
A29169 | An conspuissent crucem imaginemve Christi Dei, aut pedibus protrivissent ac conculcassent,& die veneris sancto, vel alio in eam minxissent? |
A29169 | An dum rem divinam facerent sacra mysteriorum,& consecrationis verba omisissent? |
A29169 | An fuisse pseudo- prophetam,& pro suis ipsis afflictum criminibus affirmassent? |
A29169 | An quae occulta habebantur in eorum legibus, ea orthodoxae Romanae Ecclesiae vituperationi esse criminaque ac eorem fovere putarent? |
A29169 | An qui cooptabant eos in Ordinem ne spem salutis suae in Christo Deo positam haberent illis ediceret? |
A29169 | An quo cingulo interulam carnemve cingebant, eo idolum quodpiam hujusmodi tetigissent? |
A29169 | An scelestum& nefarium facinus ducerent, haec committere? |
A29169 | And then after Proclamation had been made in audience of all the People, To know if they would 5 Consent to this manner of Security? |
A29169 | But let it be, that without Authority in us, or Desert in him, King Richard must be Deposed, yet what Right had the Duke of Lancaster to the Crown? |
A29169 | Did he not put all the Priests to Execution, because one of them did Relieve Holy and Harmless David? |
A29169 | Did he not violently Persecute that his most Faithful Servant and Dutiful Son in Law? |
A29169 | Doth he enjoin those Actions which are contrary to the Laws of God? |
A29169 | How many good Princes shall daily be suppressed by those by whom they ought to be supported? |
A29169 | If a Murderer? |
A29169 | If for all excess of Villanies, odious and execrable both to God and Man? |
A29169 | Or, Whether the Lords and Commons ought first to have Answer from the King to their own Articles, before there were further Proceedings? |
A29169 | Or, what Reason have we without his Right to give it to him? |
A29169 | Quis enim dubitat Sacerdotes Christi Regum,& Principum, omniumque fidelium Patres& Magistros censeri?) |
A29169 | Secondly, What King Richard hath omitted in the one, or committed in the other, for which he should deserve so heavy Judgment? |
A29169 | Secondly, whether King Henry be with good Judgment, or Justice, chosen in his Place? |
A29169 | The Law of God commandeth, That the Child should be put to Death for any contumely done unto the Parents: But what if the Father be a Robber? |
A29169 | Then the Commons were asked again, If they would Assent to a perpetual Peace, if it might be had? |
A29169 | Then the King asked the Knights of Shires there present for the Parlement, If they 4 would hold and keep the same Oath? |
A29169 | What Cruelty, what Injustice, what Impiety is comparable to this? |
A29169 | What shall we say of Saul? |
A29169 | What such Impiety hath he ever committed? |
A29169 | Whether he that admitted them into the Order, told them they could have no Salvation in Jesus Christ? |
A29169 | Whether they affirmed him a false Prophet, and that he suffered for his own Crimes? |
A29169 | Whether they esteemed it Wicked and Nefarious, to do these things? |
A29169 | Whether they had denied Christ, or Crucified Jesus, to be true God, or that he suffered for the Redemption of Mankind? |
A29169 | Whether they libidinously and intemperately kissed the young Novices in any indecent part? |
A29169 | Whether they spit upon the Cross, and the Image of Christ, or stamp''t upon it, or on the Holy day of Friday, or any other, pissed upon it? |
A29169 | Whether they sware to advance their Order against Right, and what was Decent, and induced others to swear accordingly? |
A29169 | Whether they thought they had any thing in their Statutes, to the Disgrace of the Orthodox Roman Church, or that favoured Crimes and Errors? |
A29169 | Whether they touched the Idol with the Girdle they girt about their Shirts and Flesh? |
A29169 | Whether, when they said Mass, they omitted the Holy Mysteries, and Words of Consecration? |
A29169 | how shall the World be pestered with Tyrants, if Subjects may rebel upon every pretence of Tyranny? |
A29169 | was defeasable? |
A29169 | what such Cruelty? |
A29169 | whether not Rothness? |
A41165 | And are the Ministers at present more innocent, than at that time? |
A41165 | And is there any ground to doubt but that a Bill would have pass''d that House, pursuant to this Vote, had it not been prevented by a Dissolution? |
A41165 | And promised that he would make it his special Care to incline the Wisdom of the Parliament to concur with him, in making an Act to that purpose? |
A41165 | And who shall execute this great Trust? |
A41165 | And will any man say the Law of Parliament is not the Law of the Land? |
A41165 | And would he not be liable to the heaviest Curses, if be suffered his Power to be used against his Religion? |
A41165 | And would he not thereby have been provok''d to the utmost Fury and Revenge against those who ● i d them upon him? |
A41165 | But what colour is there for calling these Votes illegal? |
A41165 | Could the Commons have called the Parties accused to make their Answer before themselves? |
A41165 | Did he not frequently recommend the Prosecution of the Plot to them, with a strict and impartial Inquiry? |
A41165 | Did he not tell them, That he neither thought himself nor them safe, till that matter was gone through with? |
A41165 | Do they intend to have Parliaments inter instrumenta servitutis, as the Romans had Kings in our Country? |
A41165 | Had they not a proper time for their Defence when they came to their Tryals? |
A41165 | If the King will hearken to none but two or three of his Minions, must we not conclude that every thing that is done comes from their Advice? |
A41165 | Is it a suspending Acts of Parliament, if they declare a Law to be grievous and dangerous in their Opinion, before they set about the Repeal of it? |
A41165 | Is it illegal for the Commons to impeach persons, whom they have good reason to judg Enemies to the King and Kingdom? |
A41165 | Is it not honourable for a Prince, to be True and Faithful to his Word and Oath? |
A41165 | Or is it just for the Father of his Country to expose all his Children to ruin, out of fondness unto a Brother? |
A41165 | Therefore which ought we rather to believe, the Speech or the Declaration? |
A41165 | Would not his Confessor soon convince him, that all Laws made in favour of Heresie are void? |
A41165 | and might they not have cleared their Innocence much better, if they durst have put that in Issue) by a Tryal, than a Dissolution of the Parliament? |
A41165 | to keep and maintain the Religion and Laws established? |
A51147 | I may say to you as it s said in another case who hath believed our report? |
A51147 | bless me at these years, to whom? |
A51147 | for what? |
A51147 | what would be the effect of Marraiage? |
A51147 | why should you and I fall out? |
A53687 | 2 sheets([ 2] p.) Printed by James Flesher, printer to this honourable city,[ London]:[ 1653?] |
A31927 | & c. But suppose the nation should not repent, what good will my personall repentance do to the nation or to my self? |
A31927 | & c. Get thee up, saith God to Ioshua, why lyest thou on the ground? |
A31927 | & c. Was the Lord Iesus Christ broken for me, and shall not my heart be broken for my sins against him? |
A31927 | 18, 19. that brought Apostles why they could not goe to heaven? |
A31927 | A repenting Parliament; a repenting Army; and a repenting people; what miracles might not they do? |
A31927 | And God he cals, How long O England? |
A31927 | And do not some of these now begin to grieve, that they have grieved so much for their sinnes? |
A31927 | And if any of these two peradventures should happen? |
A31927 | And that God is never displeased with his people though they fall into adultery, or any other sin: no, not with a Fatherly displeasure? |
A31927 | And that God never chastiseth his people for any sinne: no, not with a Fatherly chastisement? |
A31927 | And that an unbeleeving and an impenitent sinner is as actually pardoned in Gods sight of all his sinnes, as he is if he beleeves and repents? |
A31927 | And that which is yet more sad, Are there not some that preach against humiliation? |
A31927 | And what can we give to God to satisfie him, but that which he hath first given to us? |
A31927 | And yet notwithstanding all this, where shall we finde a penitent sinner? |
A31927 | Are there not some that tell us, that Repentance is a legall Grace? |
A31927 | Are you not as covetous? |
A31927 | Are you not as proud as ever? |
A31927 | Are you not as vain in your fashions? |
A31927 | Behold( saith the Lord) I do now begin to pull down what I have built, and to destroy what I have planted, and seekest thou great things for thy self? |
A31927 | But I suppose it is a question with none, That if the man go to hell for want of repentance, what shall then become of the Parliament man? |
A31927 | Can the Lord hear you repent? |
A31927 | Can the children of the Bridegroom mourn when the Bridegroom is with them? |
A31927 | Consider whether this be equal: Would you have God give you a good return of your prayers, and will not you give God a good return of his Word? |
A31927 | Do you Noble- men, you Gentlemen, you Common people, do you repent? |
A31927 | Doth not, God many times remove the judgement of the Sword, or of the Plague,& c. from a Nation when that Nation doth not repent? |
A31927 | Examine seriously and let conscience speak: Hast thou the childe of repentance formed in thee with every limb in truth; though not in perfection? |
A31927 | Fifthly, What can a poor creature contribute to satisfie an infinite God? |
A31927 | For if afflictions be satisfactions to Gods vengeance, and part of the temporal curse due to sin, where is the comfort of affliction? |
A31927 | Hath not God many times removed the Plague from the City of London, when London hath not repented of her iniquities? |
A31927 | I appeal to your consciences: Is it fit that God should cease fighting against us by the Sword, before we cease fighting against him by our sins? |
A31927 | I beseech you tell me, what sin have you left since these wars began? |
A31927 | I hearkened and heard, but they spake not aright: no man repented him of his wickednesse, saying, What have I done? |
A31927 | If any man sin against the Law, he hath the Gospel to fly unto; but if he sin against the Gospel, what shall he then fly unto? |
A31927 | Is there any man that doth not repent? |
A31927 | Is this a time to seek your own ends? |
A31927 | It is a question with some( though with me it is no question) Whether a wicked man can be a good Parliament man? |
A31927 | It is an easie matter to finde a sinner, but where shall we finde a penitent sinner even in these daies? |
A31927 | Now do you think God will regard your prayers this day, if you do not repent this day? |
A31927 | Oh Parliament of England? |
A31927 | Say not, To morrow I will go to such a city,& c. for what is your life, is it not even a vapour? |
A31927 | Some will say, What is that Repentance which is the unum necessarium for England, and which is The great Commandment of God for England? |
A31927 | This you command us; Now I beseech you tell me, Do you do so your selves? |
A31927 | We are as farre from the end, as we were in the beginning: and what is the reason? |
A31927 | We cry out, How long, Lord? |
A31927 | We must forsake sinne not for worldly respects, or self- ends, but we must say with Ioseph, How can I commit this thing and sinne against my God? |
A31927 | What sinne have you left since you took your Covenant, and swore to reform your lives? |
A31927 | When wilt thou have mercy upon England? |
A31927 | When wilt thou sheath up the Sword? |
A31927 | Why should ye be stricken any more? |
A31927 | Will you secure us, that God will heal the Nation if it repents? |
A31927 | Would you have the plaister taken away before the wound be cured? |
A31927 | and that tell us, that humiliation is but a back- door to heaven, and a back- door to Christ? |
A31927 | as vild in your courses as ever? |
A31927 | how long will it be before you be washed from your Uncleannesses? |
A31927 | how long? |
A31927 | when will it once be? |
A31927 | when will you repent of all those sinnes you command the Kingdom to repent of? |
A31927 | when will you turn to me? |
A31927 | when will you turn unto me with all your heart? |
A31927 | where is your mourning? |
A31927 | ye will revolt more and more& c, That is, Why should I be so mercifull unto you, as to punish you? |
A31927 | — Or those eighteen upon whom the Tower of Siloe fell, and slew them, think ye that they were sinners above all men that dwelt in Ierusalem? |
A47904 | And are not Franck Smith''s Dissenting Protestants the very Picture of that Godly Party? |
A47904 | And in short, What can be a Greater Ease to any man, than to have nothing left him either to Lose, or to Care for? |
A47904 | And then to have a Blessed Assembly of Divines at last for his Confessors to Absolve ▪ him, for the Contempt of God and his Commandments? |
A47904 | And what was the Business all this while? |
A47904 | And what were the Remonstrants next? |
A47904 | But What''s the End of this Pamphlet then You''l say? |
A47904 | But by what means? |
A47904 | Did they not stile themselves the Kings best Subjects too; till ye see what came on''t upon the upshot? |
A47904 | Now Pray what were the Pretences of One and Forty? |
A47904 | Now who were the Sticklers I pray for That Reformation? |
A47904 | Were they not Brownists, Anabaptists, Separatists, Independents, Antinomians, Presbyterians, Fifth- Monarchy- Men, Ranters? |
A47904 | Were they not Eased of their Liberties, their Fortunes, their Lives, their Governours, and their Teachers? |
A47904 | What a Blessing it was to have a Wanton, and a Plethorique Nation, Eas''d of a matter of Sixty Millions of Money besides By- Blows? |
A47904 | What might be the Drift of such a Rabble of Calumnyes, Crouded up into that Remonstrance? |
A48313 | 16. ad 22. of my printed Acquittance) be content to pay a fifth part( as you would have it) to any one who needeth it no more then you do? |
A48313 | But how feeble is your affection if it be true? |
A48313 | But wherein shewed you your civility? |
A48313 | But why do you say it is only to try how much you are content to suffer, what needeth that? |
A48313 | I shall answer you here with a question or two, What agreement Sir, do you mean? |
A48313 | If so, why did you not write unto me until four moneths after? |
A48313 | Since that time, what breach of promise can you charge me with? |
A48313 | Why was it high time toward the latter end of March, and no sooner? |
A48313 | Why were you so silent so long, when that which so much offended you came to your notice so soon? |
A48313 | and when was it made? |
A48313 | in money: why Sir, was Mr. D. to be directed by you what he should offer? |
A48313 | you tooke the whole summe, not abating so much as the odde two- pence of so hard a bargain? |
A43676 | 23. calling of of them Serpents, and generation of vipers; saying to them, How can you escape the damnation of hell? |
A43676 | 4.17 Now if the Lord will take a Kingdom from a King, and give it to the basest of men; how can the most honourable of men help it? |
A43676 | And if it do not, why do men plead it? |
A43676 | Hath not God himself now of late years done as great things for us? |
A43676 | Hath not he by his immediate hand delivered us out of all our troubles, and out of the hands of all that hate us, so as they do not rule over us? |
A43676 | Is he not thy Father that bought thee? |
A43676 | Is it not wheat- harvest to day? |
A43676 | Is not the Lord with you, while you are with him, doing of his will and work? |
A43676 | Jerusalem) and shall ye be utterly unpunished? |
A43676 | Saul, Saul, why persecutest thou me? |
A43676 | That God did this to them for their wickedness; but who can say King Charles was so wicked? |
A43676 | Therefore let none say, The former Lawes and Statutes of the nation do hinder them in this work: for if they be corrupt, why are they not taken away? |
A43676 | What shall the Lord do to please these people? |
A43676 | What was done to them, by which they were made the Lords Anointed? |
A43676 | Who are they which cause these divisions and offences amongst us, but these Separatists, and men of a new faith? |
A43676 | Would you have honour and riches here, and true happiness hereafter, with God in glory? |
A43676 | and hath he not given the power into your own hands? |
A43676 | do ye thus requite the Lord? |
A43676 | for who can tell whether God will turn and repent, and turne away from his fierce anger, that they perish not? |
A43676 | hath he not made thee, and established thee? |
A43676 | or when, or what day was it? |
A43676 | or will that do us any good, until the Lord be pleased to send plenty? |
A43676 | who hinders you, or can hinder you? |
A54194 | Now what greater Monster can be produced, then a new Protector of another Family and Interest then what we have already? |
A52904 | One that casteth so much Dirt upon them, is in the high way to be destroyed, and the Nobles themselves not much damag''d thereby? |
A52761 | ],[ London? |
A48228 | Are not all the Princes in Christendom at this time united against France, notwithstanding their different Principles and Interests in other things? |
A48228 | Are these terms to be imposed by a tolerated Party, on that which blessed be God is yet by Law Established? |
A48228 | Are they afraid our present King or Queen will make use of it to the Ruine of those Liberties they have so lately Established by Act of Parliament? |
A48228 | But what need is there of all this? |
A48228 | If we can justifie it upon our own Principles, why are they offended? |
A48228 | If we can not, what harm have we done them? |
A48228 | Now what is the meaning of all this? |
A48228 | Well, then if it be so necessary we should Unite, upon what terms shall we do it? |
A48228 | Your humble Servant Gentlemen; Will nothing less do? |
A48228 | must I renounce my Principles because others that have imbraced the same Principles are not of the same Mind that I am? |
A48228 | why all this pains to run down a Doctrine that never did nor can do any harm, but when it is abused by ill Men to ill purposes? |
A54001 | Had we no truth in Q. Elizabeths time? |
A54001 | They say they will have no Peace without Truth:''Death, have we no truth? |
A40071 | And how was this Authority conveyed to him, but by the success of War? |
A40071 | And what is this short of Allegeance to one, who had nothing but bare Success in War, to plead for his Title to it? |
A40071 | And what then? |
A40071 | But doth not all this resolve this whole Controversy into a Right of Conquest, which is not so much as pretended in our present Case? |
A40071 | But is this all? |
A40071 | But what Evidence doth he give, that they did not so? |
A40071 | But what said Mr. Ashton to the Iury, to clear this matter? |
A40071 | But where hath the Church of England declared its sense about the Right of War? |
A40071 | But where is that done? |
A40071 | But where lies the danger of our Religion now? |
A40071 | Can a man be Innocent and Guilty of the same thing? |
A40071 | Did Archbishop Laud go off from the Church of England, or King Charles the First, who both suffered for the sake of it? |
A40071 | First, Whether these were the just Occasions of a War? |
A40071 | Hath he given so much evidence to the World of his Sincerity in his Promises, when the keeping of them hath been prejudicial to his Interest? |
A40071 | Have we not the same Laws, the same Protection, the same Encouragement, which we ever had, at any time since the Reformation? |
A40071 | If not, how comes it to be so here? |
A40071 | In the mean time, Is it not great Wisdom and Policy, to venture our Religion, and all our Liberties on the sincerity and kindness of France? |
A40071 | Is Allegeance inseparable in these Cases, because we were Born Subjects and did swear Allegeance? |
A40071 | Is it Perjury and Rebellion in the new French Conquests, for the Inhabitants to take Oaths of Fidelity to the French King? |
A40071 | Is our Allegeance so inseparable from the Person we have once sworn to, that no Case whatsoever, can alter it? |
A40071 | Is there not the same Right of War here as abroad? |
A40071 | More in danger than when Penal Laws and Tests were taking away, in order to the taking away our Religion after them? |
A40071 | Not the Case of plain voluntary Dereliction? |
A40071 | Not the Case of putting the Kingdom under a Foreign Power? |
A40071 | Not the seeking the utter Ruin and Destruction of the People? |
A40071 | Secondly, Whether upon the success of this War the Rights of Sovereignty were duly transferred? |
A40071 | The Iury were to Act according to their Consciences; and if they did so, how could they expose themselves contrary to common Iustice to destroy him? |
A40071 | The main point as to the Iury, was, Whether they were satisfied in their Consciences, that Mr. Ashton intended to go into France with such a Design? |
A40071 | Was it Forsworn all the time of King Iohn, and the several Reigns of the 4th, 5th, 6th and 7th Henries? |
A40071 | Was the Nation Forsworn, in the times of William the Conqueror, and his two Sons, and his Nephew? |
A40071 | What comfort will it then be to say, they did not think he would have broken his word so with them? |
A40071 | What is 16 years service to the Preservation of a Nation, from the imminent danger of Popery and Arbitrary Power? |
A40071 | What is the meaning of this? |
A40071 | When the design was as plain, and open as a thing of that nature could be, in such a Nation? |
A40071 | Where was the Hard Measure then? |
A40071 | Wherein lay this Danger? |
A40071 | Which of these did he suffer for? |
A40071 | for the subverting the present Government by Domestick Insurrections and Foreign Power? |
A52222 | But what became of those that lately fled? |
A52222 | Or Walcot here their Pupil Assassin; This wonder far surpasses my conceit, The Agents vile, how should the Act be great? |
A52222 | What do they still remain unpunished? |
A52222 | for who could further look? |
A52222 | where had they been? |
A26195 | ( Talia not Taliter) Shall he break the Covenant, and be deliver''d? |
A26195 | And being expresly, and professedly disclaimed in the beginning, how comes it now to be so pious, and necessary in the conclusion? |
A26195 | And does not Christ give us a Rainbow, a sufficient warrant against this Warrant, in that he gives us Laws, and Precepts to the contrary? |
A26195 | And from whence you conclude it must be in a warlike way? |
A26195 | And has censured it by his Holy Spirit, as the effects merely of Pride, and Ignorance in any that shall now pretend unto it? |
A26195 | And how is he a Prince then that has no People? |
A26195 | And how pitifully did Zacheus overshoot himself in the Gospel by restoring four- fold what he had taken by false accusation? |
A26195 | And none can stay his hand, or say unto him, What doest thou? |
A26195 | And then what means the law of Restitution? |
A26195 | And therefore how little encouragement have we from hence to presume, or engage upon it? |
A26195 | And what''s this evil principle? |
A26195 | And when all this could not get him into your hands, how did God provide for the King again? |
A26195 | And when that is done, doth he make provision for tender Consciences, or such as should be scandalized at it? |
A26195 | And who will have reason to complain of this, save such, who under the name of Christians, take it ill, that they may not make Gospel of the Alchoran? |
A26195 | And why then for the spreading, and growth of it? |
A26195 | Beside your not declining to get the King into your power as David did, how many wicked arts, and strategems are put in practice to bring it about? |
A26195 | But Thirdly, How if Israels warrant against Canaan was not so very extraordinary? |
A26195 | But how much a fouler corruption is it that is here charged on the Laws of God? |
A26195 | But to go back, and withdraw our Allegiance; after vows to make enquiry, what is Moses and Aaron that we murmur against them? |
A26195 | But to retrench all this too; and supposing it plainly, and downright in a warlike way: yet why must this be done by the people of God? |
A26195 | But, Whether Charity, or a good end, can make any action( how foul and lawless soever) to be good? |
A26195 | Cam vides velatam, quid inquiris in rem absconditam? |
A26195 | Does he consider the several growths of the spirits he had to deal with in this matter? |
A26195 | Does he think it necessary to comply with their weakness? |
A26195 | Doth he presently declaim against it, as Babylonian, and Antichristian? |
A26195 | For beside your no promise, or prophecy for it, how many precepts, and penalties are urged by God against it? |
A26195 | For can it put a Supersedeas to our duty; because there is hardship, and difficulty in the performance of it? |
A26195 | For if God give the Kingdom to whomsoever he will, and setteth up over it the basest of men, and in all this no man may say unto him, what doest thou? |
A26195 | For the Question between us is not, Whether any action can be good now without Charity? |
A26195 | Hast thou kill''d, and also taken possession? |
A26195 | How shall we call that the voice of God, or what can we rely upon in an uncertain insignificant sound? |
A26195 | If the trumpet give an uncertain sound, says St. Paul, who shall prepare himself for the battel? |
A26195 | Is any thing too hard for the Lord? |
A26195 | Must that which gives it the Crown be held forth as a check and discouragement to skare us from it? |
A26195 | Nam, Quis custodiet custodem? |
A26195 | Now what is there in all this which without manifest wresting can possibly bear that horrid, and hellish superstructure which is laid upon it? |
A26195 | O house of Israel are not my ways equal, are not your ways unequal? |
A26195 | Or are we the first that ever delivered this doctrine; That Oaths, and Covenants must be kept to our own hindrance? |
A26195 | Or does he name any better Form to intervene? |
A26195 | Or shall he break the Covenant and be delivered? |
A26195 | Otherwise if God should secretly call him to be the Prince, or Protector; yet where has the People by this any call, or warrant to be his subjects? |
A26195 | Quid enim plano aditur excelsum? |
A26195 | Shall he escape that does such things? |
A26195 | Shall he prosper? |
A26195 | Shall not the word of God lay a sufficient bar, and imposibility against the Deluge? |
A26195 | The onely Quere is, How he does it? |
A26195 | The question is, Whether in the New Testament times, an Old Testament spirit can be pretended, to justify any in those old practices? |
A26195 | To suit himself still to their dulness? |
A26195 | Touch not mine Anointed: And, Who can stretch forth his hand against the Lord''s Anointed, and be guiltless? |
A26195 | What better security have we of this Judge; than we had before of the King? |
A26195 | What was there of this, I beseech you, in your case? |
A26195 | What? |
A26195 | Whilst it remained was it not our own? |
A26195 | Who can stretch forth his hand against the Lord''s anointed and be guiltless? |
A26195 | Who can stretch forth his hand? |
A26195 | and he that keepeth thy soul doth not he know it? |
A26195 | and shall not he render to every man according to his works? |
A26195 | shall he escape that does such things? |
A26195 | was it not in our own power? |
A51174 | For how suddainly had we been taken and surprized when it we lest suspected, had it not been for Captain Flemming? |
A51174 | This being now resolved on, there arose a great Question, who should have the Honor of the first going in? |
A46088 | Add but these, and which of you are not of my mind? |
A46088 | Doth my fear betray my guiltiness? |
A46088 | First, Sir George Wentworth weeping extreamly upon the Scaffold, was thus checked by him: Brother, what do you see in me that deserves these Tears? |
A46088 | For other of my words my Lords( said he) I desire you would not take them by halves, if so, who should be free from Treason? |
A46088 | How long will ye love vanity, and seek after leasing? |
A46088 | Is he not publicus inspector Regni? |
A46088 | Is the King endowed with no power from the Lord? |
A46088 | Is this fair dealing amongst Christians? |
A46088 | My Lords, do we not live by Laws, and must we be punished by Laws before they be made? |
A46088 | Or how can that make a thing Treasonable, which in it self is not so? |
A46088 | Or my too much boldness any Atheism? |
A46088 | The Earl of Southampton desired to know whether Sir Henry Vane would swear those words positively or not? |
A46088 | Then he called, Where is the Man that is to do this last Office? |
A46088 | Though there was no Statute for his Treason, was it the less monstrous? |
A46088 | What Incommodity shall fall to King and Kingdom, if this be permitted? |
A46088 | What could not that man think? |
A46088 | What speak and not do? |
A46088 | What think and not speak? |
A46088 | When the Lieutenant entred the Hall, the Porter of the Hall( whose Office it is) asked Mr. Maxwel whether the Axe should be carried before him or no? |
A53490 | Since her Father was known to doe it, yet a Man,& so uncapable of any eclipse of honour by the highest Princesse? |
A50909 | And yet what is there which a Prince in Friendship more frequently allows to his Confederate, then free entrance into his Ports and Harbours? |
A50909 | What reason therefore why we should not value such a Friendship that can so wisely and providently shun the Enmity of all men? |
A50909 | What shall such miserable Creatures do? |
A50909 | What supports me, dost thou ask? |
A46109 | Of reckoning up the pernicious endeavours of the Sectaries, in consort with the Devilish Designs of the Papists? |
A46109 | Of their affirming Fanatical Parties to be as dangerous as Popish? |
A46109 | Or is there any Security that the Legislative Power can require of them for their Peaceableness, that they are not willing and ready to give? |
A46109 | of what is according or contrary to the Laws and Customs of Parliament? |
A54266 | The Scripture speaks of double Honour, Which is due to Them that RULE WELL; Is that double Honour to put off two Hats, or to make two Leggs? |
A54266 | or to stand twice as long Bare to such a One, as to him who deserves single Honour? |
A50739 | Did afternoon- Committees pray in aid to your advice? |
A50739 | Did the morning require your Graces attending in Parliament? |
A50739 | How all things were in Ireland? |
A50739 | How our Fundamental Laws were administred? |
A50739 | I forbear your Graces passionate and repeated Questions, How little Benjamin did? |
A50739 | I wonder at those that wonder at it: for how should the face alter, when the heart and noble parts retain their primitive healthful temper? |
A50739 | Our Prayers were, You might come; our Enquiries were, When will He come? |
A50739 | Thus you are Commission''d from the King unto us; and then what shall be said, nay what must be done to the man whom the King intends to honour? |
A50739 | Were there particular Causes designed for hearing at the Council- Board? |
A50739 | What fitter Return for such general benefits, then the general Acknowledgement of all the Commons in this Kingdom? |
A50739 | Whether the old man were living? |
A49445 | After a long Debate, the Question was put; Whether two Regiments of the Army should be sent to the Relief of Ireland? |
A49445 | We asked him farther, Why they had not made their Application sooner? |
A49445 | We asked him why they made application to us, after they had refused to join with those who had been in Treaty with the King? |
A49445 | Whether they approved of the Proceedings against the King? |
A49445 | and whether they would engage to be true to a Commonwealth Government? |
A49445 | shall we suffer these Fellows at Westminster to domineer thus? |
A31027 | & c. or the People be govern''d by Laws made by themselves? |
A31027 | And could they expect otherwise after such an ungrateful aswell as undutifull procedure? |
A31027 | And their Purses free, when the Soldiers commanded them? |
A31027 | And what would Queen Elizabeth have said thereto? |
A31027 | But why not in England as well as against the Scotch? |
A31027 | By what Law this I beseech you? |
A31027 | Can any thing be more base than to reflect, that the Office of our Church was not suffer''d to be read at his Enterment? |
A31027 | Can any thing on this side Hell be more base and spiteful than such a procedure as this? |
A31027 | Could any thing like a Christian, or indeed a Man, play the Buffoon at so silly a rate, upon so solemn and sad an Occasion? |
A31027 | Could the Fanaticks meet with any thing like such Instances of Divine Vengeance on the other side, what a Noise would they make? |
A31027 | Did not these Men govern by their own Wills? |
A31027 | Did not they, according to their number contribute Two Thirds more than we? |
A31027 | How careful is this Good man of the Parliaments pleasure, and free of the Kings condescention? |
A31027 | How comes Odium to include Novelties and Factions, at leastwise, that the King should declare he would not encourage them against the Roman Church? |
A31027 | How it behav''d it self whilst so, and what became of it in the end? |
A31027 | May it not be here a necessary Quere, Whether the Invention, or Credulity be more Astonishing? |
A31027 | Mr. Coke, very desirous to make the Prince Elector a good Title to the Kingdom of Bohemia, rambles into Hungary, Poland, and whither not? |
A31027 | Or what Influence could a Reply have, when the Conclusion was resolv''d upon, without any Consideration of the Premisses? |
A31027 | Or who will call? |
A31027 | Quo teneam nodo? |
A31027 | So that whatever Odiums he lay under, as no Man ever lay under greater,( and indeed who could bear up against Common- Fame, and a House of Commons?) |
A31027 | The King''s violent Ways not succeeding, he fell upon other Measures in appearance more moderate,& c. What violent Ways were these? |
A31027 | Their Laws and Liberty in a hopeful Condition? |
A31027 | These indeed were Innovations to purpose, But who introduc''d them? |
A31027 | Those to Account that sought, and wraught his Fall? |
A31027 | What Hold can be laid on them? |
A31027 | What but a Shipwrack can be expected at last? |
A31027 | What escape from so damn''d a Perfidy? |
A31027 | What will not a Republican''s Rebel Spite catch hold of? |
A31027 | Who can give Credit to whatever he Relates or Collects? |
A31027 | Who replied, Why were you not in good Earnest? |
A31027 | Would the present Age be content with such licentious Impudence to Characterise, and expose them in the next? |
A31027 | and a Necessity of continuing the same? |
A31027 | and as able to maintain the Sovereignty of the Seas? |
A31027 | and fatal in the End? |
A31027 | and how like Rogues did the People use them in the End? |
A31027 | can not the Numbers, and Trickings of our Attornys be redress''d; and yet some of the Honester continu''d to follow Business? |
A31027 | what Authority for turning back to those Weak and Beggarly Elements? |
A31027 | what an Annus Mirabilis should we be plagu''d withal? |
A46942 | And then shall any Wretch bid us in his Name to Swear to be Faithful to acknowledged Wrong, and to be False to acknowledged and unextinguished Right? |
A46942 | And when the Duke askt him, why he did so? |
A46942 | And yet what Reparation is that to the many millions of Souls which he has destroyed, or what Remedy against the Destruction of as many more? |
A46942 | But did ever any Man in a Pulpit talk in behalf of the Eleven Points of Law, and maintain Wrong against Right? |
A46942 | First, That they Vndermine the King''s Throne, as if he had no Legal Right to the Crown; And if he has not, what has he to do with it? |
A46942 | For what is Conquest? |
A46942 | How came the Prince of Orange so generously to undertake his Expedition, but to rescue us out of the Paw of the Bear? |
A46942 | How readest thou? |
A46942 | I not the French King accountable to God? |
A46942 | Is not this, as I said, spoiling the Second Declaration? |
A46942 | Ubi scriptum est? |
A46942 | Was ever such an Exception taken against express Scripture? |
A46942 | Well, what then? |
A46942 | What is that to us? |
A46942 | What shall hinder the whole Legislative? |
A46942 | Where is it written? |
A46942 | Who shall set Bounds to a Divine Authority? |
A50368 | Against this Covenant the King, much displeased, made these foure principall objections: First, By what authority they entred into this Covenant? |
A50368 | And why should not a Parliament thinke that such things are cause enough to be stood upon, and to justifie their quarrell before God? |
A50368 | Do not they that cause this cast a reproach upon the Government? |
A50368 | How easie are the Gods to raise States high, But not to keepe them so? |
A50368 | Secondly, if they had power to command the new taking of this Oath, yet what power had they to interpret it to their present occasion? |
A50368 | The manner of it was, seating himself in the Speakers Chair, he asked him whether those five Members were there or not? |
A50368 | What else( said they) can this Revolt do, but nourish and increase the King''s disaffection to the Parliament? |
A50368 | What, but encourage his distance from it, and attempts against it? |
A50368 | What, but secure the Irish Rebels, and endanger the losse of that Kingdom; cherish Papists, obstruct Justice, and give impunity to all Delinquents? |
A50368 | or presumed to exact any Oath from their fellow Subjects? |
A44190 | And did not they make use of the price in their hands? |
A44190 | And had they not an Art of delaying men, and making them attend when they could not mischief them by dispatching the business? |
A44190 | And on the other side, did not we press to have all things left to the Law of the land, and to the antient and ordinary course? |
A44190 | Did not that Faction put on all these things? |
A44190 | Has not every particular been attempted by them? |
A44190 | Have any of us ever refus''d to account, who were liable to it? |
A44190 | How many Ministers wre pull''d out of their Livings for very small faults? |
A44190 | Is it likely this would have been omitted if there had been the least colour of truth for it? |
A44190 | Miles Corbet kept his Justice Seat, which was worth something to his Clerk, if not to him, what a continual Horse Fair it was? |
A44190 | Now admit all true they said of us, was it to be compar''d to this? |
A44190 | Then what must this be for? |
A44190 | Was any preserv''d and deliver''d out of his trouble, that we or some of us had not a hand in it? |
A44190 | Was ever Parliament so abus''d? |
A44190 | Was there ever a more perfidious breach of Duty, did Rebellion it self ever outdo it, can any Man think? |
A44190 | Were we not call''d the moderate Party? |
A44190 | What Committees were set up? |
A44190 | Whereupon Cromwel shewed himself, and in a pitiful Voice said, Major General, what shall I do? |
A44190 | Who but they drew all business into the Parliament, especially when themselves or their Friends were any thing concern''d? |
A44190 | Who more than they against all the Petitions from London and the Counties for disbanding of the Army, and complaining of their factious ways? |
A44190 | branded with that Title( for they held it a crime) were we not said to favour Malignants? |
A44190 | could a Mayor, or Officer, or a Burgess for Parliament be chosen almost in any Town of England, but with their leaves and according to their likings? |
A44190 | did not we still oppose, hinder it all we could? |
A44190 | have they not fully compleated that which was chiefly aimed at? |
A44190 | how earnestly and how often have we mov''d the putting down those Committees? |
A44190 | is it not a Decimo sexto to their Folio, a Mole- hill to their Mountain? |
A44190 | nay, were any so but they? |
A44190 | were any more violent in an arbitrary way of proceeding than they? |
A55407 | May it not serve as well to Emblematize your Worship? |
A30001 | ? |
A30001 | A Poet''s Genius should be all on Fire; What Extasies should his rais''d Soul inspire? |
A30001 | And can your Muse be silent? |
A30001 | But since no Honours from the barren Field He reaps, what Laurels did the Ocean yield? |
A30001 | But what, alas, avails it poor Mankind To see this promised Land, yet stay behind? |
A30001 | Cùm vix ulla malis sit terra fer ● cior herbis? |
A30001 | Did Treachery e''er so justly claim its aid, Since that, by which both Devils and Hell were made? |
A30001 | Did ye not fear, as Angels can, for Him, Whom Tyrants dread more than their Subjects them? |
A30001 | Fatal to the Fair and Young, Accurst Disease, how long Have wretched Mothers mourn''d thy Rage, Rob''d of the Hopes and Comfort of their Age? |
A30001 | For whom should her Consenting Votes engage But ASHHURST? |
A30001 | Here I should all the various sorts of Verse, And the whole Art of Poetry rehearse, But who that Task can after Horace do? |
A30001 | His Foes themselves dare not Applause refuse: And shall such Actions want a faithful Muse? |
A30001 | Hoc jure& Sophoclem totum sibi vindicet Actor,* Oedipodem si tu transcripseris Autor haberis, Quantò is qui memori recitavit mente Theatro? |
A30001 | How eccho back the Joy by Nations shown, Whose Breath wants Compass to express her Own? |
A30001 | How shameful, and what monstrous things are these? |
A30001 | How, SHREWSBURY, for thy Return to State, And once more condescending to be Great, Shall my weak Muse assume the mighty Tone? |
A30001 | If Courage cou''d, like Courts, be kept in Pay, What Summs wou''d Lovis give, That France might say, That Victory follow''d where He led the Way? |
A30001 | If her own Sons, poor Albion thus expose, What would she not have felt from foreign Foes? |
A30001 | Iudicium ingenio quis miscuit arte Maronis, Nusquam deficiens, nullâque in parte redundans? |
A30001 | Like Hannibal, he on our Coast appears, And who his Faith less than the Punick fears? |
A30001 | Nequicquam, nam quae ● enita est foemina versu? |
A30001 | Nympha potens, hominum requies, divûmque voluptas, Quas habitas sedes? |
A30001 | Of Num''rous Worthies more our Lists can boast; But who has Breath to Count that Starry Host? |
A30001 | On PEMBROOK, what can Court or State confer Beyond his Knowledge, or his Virtue''s Sphere? |
A30001 | Qu ● ve proterva fugis, multùm aspernata vocantem Cùm te difficilem, duramque per otia ploro? |
A30001 | Quaenam haec monstra putem, non his opus humida laurus, Sulphura cum taedis, dira ut portenta pientur? |
A30001 | Quid furto hîc Satyram, cui tot patrimonia pascas? |
A30001 | Quis cunctas, animi felix, complectitur artes? |
A30001 | Quis rationem, audax cautè, superevolat ipsam, AEthereumque regit certo moder amine oursum? |
A30001 | Quot nec Nilus alit cùm occursent undique monstra? |
A30001 | Quò metrum, dulcique fluentes agmi ● a versus Asperior teneras ● uti nè vox raderet ● ures? |
A30001 | Quò mihi verborum, aut rerum quoque lauta supellex? |
A30001 | Say then how partial Heaven hath been of late, In showring Blessings on our sinking State? |
A30001 | Sed cùm declamat summus dolor, ira perorat, In numerum cantat spretus, moribundus Amator, Quem non haec lapidem moveant? |
A30001 | Sed quis enim sanus velit hoc decurrere campo Per quem magnus equos ‖ Venusini flexit alumnus? |
A30001 | Sed quò transversum, quae nunc per devia raptas Improbe Amor? |
A30001 | Si latrare satis, si rodere dente canino, Quî Satyrum infami poteris dignoscere scurrâ? |
A30001 | Strata via est, nemon''carpi ● ● duce,& auspice f ● nto? |
A30001 | The Way is shewn, but who has Strength to go? |
A30001 | Then, what Advice, to spread his real Fame, Wou''d pass between Versailles and No''tredame? |
A30001 | Tun ● vitio affectum potes hunc mihi vertere? |
A30001 | Unde redis? |
A30001 | WHat? |
A30001 | What Caverns of the Brain Can such a vast, and mighty thing, contain? |
A30001 | What Colours can the Figure boldly raise? |
A30001 | What Things are these who would be, Poets thought, By Nature not inspir''d, nor Learning taught? |
A30001 | What VVords can paint the Royal VVarrior''s Face? |
A30001 | What charming Pomp such Transports can create? |
A30001 | When I, at idle hours, in vain thy absence mourn, O where dost thou retire? |
A30001 | When cover''d o''er with comely Dust and Smoke, He pierc''d the Foe, and thickest Squadrons broke? |
A30001 | Where dost thou dwell? |
A30001 | Who can all Sciences exactly know? |
A30001 | Who can describe their Miseries, that at once Must suffer under Jesuits and Dragoons? |
A30001 | Who can forget, what all admir''d of late, Her Fears for Him, her Prudence for the State? |
A30001 | Who can omit the QUEEN ● S auspicious Smile, The Pride of the Fair Sex, the Goddess of our Isle? |
A30001 | Whose Fancy flies beyond weak Reason''s Sight, And yet has Iudgment to direct it right? |
A30001 | Whose just Discernment, Virgil- like, is such, Never to say too little, or too much? |
A30001 | You alone this Fault can mend, The Muses Darling, Confident, and Friend? |
A30001 | an arm and mind Like Yours, shou''d be to time and place confin''d? |
A30001 | and why dost thou ● eturn, Sometimes with powerful Charms to hurry me away From Pleasures of the Night, and Business of the Day? |
A30001 | can you, or any English Muse, Our Countrey''s Fame, our Monarch''s Arms, refuse? |
A30001 | cerebri num credere fas est Angusto hospitio tantum se includere Numen? |
A30001 | nec opinantem quâ lege revisis, Intentumque aliò, non dextro tempore cogis Ad juga? |
A30001 | quàm flebilis Heros, Vitam exhalanti cui jam vacat esse diserto? |
A30001 | rectè Iudicium totâ cum de ratione Theatri Vix nisi sana ferat, studio, invidiâque remota, Posteritas? |
A30001 | sed quo vos nomine dicam Naturae, ac sanis jurdti sensibus hostes? |
A30001 | too prodigally kind, Can the diffusive Goodness of your Mind Be in no bounds, but of the World, confin''d? |
A30001 | — what does your Muse, Sir, faint? |
A47840 | But are not these a sort of Arguments which you use to call Trifling, and Ribaldry? |
A47840 | But how comes the Church of England to be so much oblig''d to you? |
A47840 | But how the Devil came the Irish Ballad out? |
A47840 | But what think you now, Roger, of my Plot and Conspiracy you say you had drawn so to the Dreggs? |
A47840 | But why so dear? |
A47840 | Do n''t you remember a shrew''d Book that would have baffled and burlesqu''d all your Evidence in the very Bud, call''d the Compendium? |
A47840 | HOld, Sir, why so fast? |
A47840 | Hardly us''d, say you? |
A47840 | Sir R. All this I value not a rush: what is Spence to Godfrey? |
A47840 | Sir R. Why, Man? |
A47840 | What dost thee talk of Quality and Loyalty? |
A47840 | Why, man, dost not thee think I believe the Apostles Creed? |
A47840 | Yet I could have Observator''d that away for a good Sum of Gold? |
A47840 | and the Church of Rome not at all? |
A47840 | when their Master himself was sold for Thirty Pieces of Silver? |
A50952 | And in what degree of honour our Nation must then have stood, when their Resolutions were a Ballance to the actions of Europe? |
A50952 | And yet what is it that a friendly Prince is more usual in the grant of to his Neighbours, then the liberty of his Port and shore? |
A50952 | For w ● … o among yourselves would not resent any practise tending to the alienation of the allegiance of your people? |
A50952 | What need there many words to overhall the memory and griefe of so many fresh calamity''s? |
A50952 | What will you have the Wretches doe? |
A50952 | Why should I therefore do otherwise then value the Alliance of such a Friend? |
A50952 | ],[ Amsterdam? |
A41008 | A well justified Consultation fears neither: if the King be not the defender of the Faith, why doe you stile him so? |
A41008 | And had that Letter a name subscribed? |
A41008 | And when the Crime was capitall to speake against it, were his lipps sealed? |
A41008 | And why did not this Mercury, to raise his Pamphlet a penny higher, Print that Letter and Bull both together? |
A41008 | Aske the Assembly, whether it be expedient to hold two Sequestrations, for a fuller supply? |
A41008 | But he sues for a Deanry too: How appeares that? |
A41008 | But intelligence was given to the adverse party: Whom meane yee, the King? |
A41008 | But tel me, what is the cause of rottennesse, in a Member? |
A41008 | But what evill hath he done? |
A41008 | But you that so malig ● … e these Members; say; which of your faction have lifted up a hand against the common Enemy? |
A41008 | Did not he oppose Arminianisme when it was in its fullest Ruffe? |
A41008 | Did not he really confesse his nonconcurrence, and feare his noncontinuance with them? |
A41008 | Ergo they are forbidden? |
A41008 | Have you any more to say to this passage? |
A41008 | Here one of the Committee said, but doth the Chronicler of England, or the Writer of the life of Q. Elizabeth, say, that she bowed downe their backs? |
A41008 | Is it a Crime to provide a plaister for a Sore that is now a breeding? |
A41008 | Is it a great fault for a Servant to begge of his Master, and none at all for Subjects to begger their Prince? |
A41008 | Is it not the restraint of the influence from the noble part? |
A41008 | Is this dissembling? |
A41008 | The onely Truth, that Pamphlet is guilty of: sed quo cecidit sub crimine? |
A41008 | This letter hath very strange luck: mentioned by so many and none doe it the honour to print it? |
A41008 | What power have I to prohibit them? |
A41008 | What was his charge? |
A41008 | What was the heynous crime that moved to such a Ruine? |
A41008 | ],[ London?] |
A41008 | if he be, to whom should injured Truth appeal, but to her chiefe defence and protector? |
A41008 | or his evill Councell? |
A41008 | or what Law of God or man forbiddeth this gesture, in saying or singing, Glory be to the Father, and to the Sonne,& c? |
A41008 | when your shuffling and interfering Truths are so faulty, how damnable are your through paced Lyes? |
A41008 | which of them have struck a blow but against a Cushion or an Houre glasse? |
A41008 | who hath bewitched you? |
A41008 | will you maintaine, that it is ignorance and blasphemy to speake against bowing at the Name of Iesus? |
A56112 | Vaughan, Henry, Sir, 1587?-1659? |
A56112 | Vaughan, Henry, Sir, 1587?-1659? |
A47416 | But now The glory is departed from( our) Israel, the Arke of God is taken, and how is England become a Widow? |
A47416 | How many invincible Arguments have we of his Majesties singular sanctimony? |
A47416 | How wast thou not afraid to stretch forth thine hand against the Lords Anointed? |
A47416 | That he can do no wrong? |
A47416 | how close doth the ruine of a people follow the loss of a pious Prince? |
A47416 | how many of his most active& resolved Enemies in his power, did he dismisse with our Saviours caveat unto the blind man, Sinne no more? |
A47416 | or who ever fitted his Consult thoughts with a more handsome and cleane apparell of speech, and maturity of weighed words? |
A47416 | we should rather say( as Iob tels his supercilious Reprovers) why persecute w ● him, since the ground of the matter is found in me? |
A47416 | who ever heard him accuse, rai ● e at, or threaten his most confirmed Foes? |
A47416 | ● on ● ● bat 〈 ◊ 〉 sa ● menti ● ctita ●, quid ● o ve ● abatur ● vid? |
A54684 | at gratis scilicet haec faciemus? |
A54684 | nec deliberabimus si opus erit& amplius popularem statum retinebimus? |
A54684 | non conveniemus? |
A54684 | non inibit Senatus& tractabit ea quae legibus continentur? |
A54684 | non judicabunt fora& privata& publica? |
A56129 | A ● d can it then bee a miserie and Judgment to us? |
A56129 | And can it bee then any happiness ● and no judgement unto us to bee without ● King? |
A56129 | For their calamity shall rise suddenly, and who knoweth the ruine of them both? |
A55468 | : 1688?] |
A55468 | What Inhumanity in burning Ierome of Prague, and Iohn Hus? |
A55468 | What Treachery in the Bohemian Transactions and Treaties? |
A55468 | s.n.,[ London? |
A56136 | What is Our Power, if Laws should be thus neglected? |
A56136 | Yea, WHAT IS YOUR SURETY, IF LAWS BE NOT KEPT? |
A54412 | But some may say, From whence doth proceed this Epidemicall disease, or this general division? |
A54412 | Why should we then trouble our selves to be diligent and zealous in spirituall duties? |
A54412 | or should such men as we displease God, in conniving for a time at Sectaries for their Contributions? |
A54412 | wise& prudent in Civill actions, and circumspect, valiant& expert in Military exploits, since the issue of all depends upon the will of God? |
A42872 | Againe, did he prove all manner of rents were levied by souldiers? |
A42872 | And how defends he this Article? |
A42872 | And when he stands under this question, and goes about to justifie his exorbitant actions, how often hath he created this Idol againe? |
A42872 | Beside that it was intended orriginally for Scotland, what proofe makes hee? |
A42872 | Now, my Lords, how comes this to be his designe? |
A42872 | and if not the other way, why the first way? |
A42872 | and yet my Lord Renula should say, Shall wee turne our swords upon our owne bowels? |
A42872 | for else why should he mention the Prerogative, when he is charged to exceed the law? |
A42872 | himselfe; and therefore who was the cause of this proposition but himselfe? |
A42872 | how would he destroy? |
A42872 | how would he devoure? |
A42872 | is there no difference to bring an Army to offend them, and for the King to raise a force to defend himselfe? |
A42872 | shall we bring this Army to turne the points of our blades upon that Nation from whence we were all derived? |
A42872 | to interpose betwixt the King and his subjects? |
A42872 | were it not better to enjoy his estate in peace and quietnesse, then have it under danger of a warre? |
A42872 | where is his care to advance the Kings rents ▪ to encrease his revennue? |
A42872 | where is the Kings service? |
A42872 | where is your safeguard? |
A54511 | How ripe have I found Herefordshire and Worcestershire for the Gospell, and many other Counties? |
A54511 | and gather up godly youths out of shops, and send them for improvement somewhere, why not a Colledge of Oxford set apart to that use? |
A50940 | And as the Law is between Brother and Brother, Father and Son, Master and Servant, wherefore not between King, or rather Tyrant and People? |
A50940 | How much more justly may they fling off Tyranny, or Tyrants? |
A50940 | Or if the Law be not present, or too weak, what doth it warrant us to less than single Defence or Civil War? |
A50940 | To the second, That he was an Enemy, I answer, what Tyrant is not? |
A50940 | Which if they ever well considered, how little leisure would they find to be the most Pragmatical Sides- men of every popular Tumult and Sedition? |
A50940 | which saith, Shall the throne of iniquity have fellowship with thee? |
A55316 | In Ireland, where to one Protestant there are three Papists, can you vouch they''ll sooner joyn with an English Heretick than with a French Catholick? |
A55316 | What Store of Arms needed they for the Massacre of the Danes, or for the Massacre of the Protestants in Ireland? |
A34420 | ( for what would the Egyptians then have said?) |
A34420 | ( for who will buy his neighbours goods so taken from him but will be sure of a good penny- worth?) |
A34420 | 1, 2, 3, 4. why doe the Heathen rage, and the people imagine a vaine thing? |
A34420 | 1. and did not Ioseph and Mary of their own accord goe up from Galilee into Iudea to be taxed? |
A34420 | 11. shall such men as wee, doe good works by the halfes? |
A34420 | 12. how is the faithfull City become an harlot? |
A34420 | 12. sayes Hazael, why weepeth my Lord? |
A34420 | 26. will not the Lord be intreated to save the people for good Iosiahs sake? |
A34420 | 5. is such one likely to be a governor of Gods appointment? |
A34420 | 5. nay did not Iesus Iesus Christ himselfe worke a miracle to pay tribute for himselfe and Peter, for Caesars service? |
A34420 | 9, 10, 11. that God set up Saul to be King? |
A34420 | 9. the mighty Hunter, what did he hunt? |
A34420 | And Hazael said, but what is thy servant a dog, that he should do this great thing? |
A34420 | And why so? |
A34420 | Can it be the minde of God that the Trees of the Forrest should have a bramble to raigne over them? |
A34420 | Indeed I have done wickedly, but these sheep what have they done? |
A34420 | Is not Monarchy more pompeous and like the Heathens? |
A34420 | May I crave leave to insert an historicall observation? |
A34420 | Shallum the son of Iabe ● h conspired against him and smote him before the people, and slew him, and reigned in his steed, what? |
A34420 | The Wisemen are ashamed, they are dismayed and taken, they have rejected the Word of the Lord, and what wisedom is in them? |
A34420 | VVhat then shall I doe when God riseth up, and when he visiteth, what shall I answer him? |
A34420 | Why would the Lord have the walls of Ierica beaten downe with the sound of a Rams- horne onely, but that the more of his own power might appeare? |
A34420 | abhorre thy poore worme Iacob and his fathers pompe and best condition? |
A34420 | and did not one fashion us in the wombe? |
A34420 | and is not subjection commanded to the Roman Emperors( that were some of thē monsters of men? |
A34420 | and what vaine things were Parliaments, as building of Castles in the Aire? |
A34420 | and why doe you thrust me? |
A34420 | did not he that made me in the wombe, make him? |
A34420 | is not example a morall violence? |
A34420 | or if so, what shall we say of the Kings of Israel& Iudah? |
A34420 | this was ratified by Act of Parliament, but what followed? |
A34420 | why was there no more ceremonies used in the cleansing of Namaan but wash and be cleane; are not other waters as good? |
A52335 | And yet what is it( upon the whole) that we have hitherto had on either of these Subjects? |
A52335 | But does not even this Apology carry a deal of Invective in it? |
A52335 | But what could be expected from a e Taylor? |
A52335 | But what would that kind Gentleman have said to a sharper Sentence pass''d by c another Learn''d Prelate on this Book? |
A52335 | For, what think you of these g Expressions? |
A52335 | If we live to see this Paraphrase reprinted( and, why should we despair?) |
A52335 | May we not also bring into this List those hinted at by x Mr. Kennet; and that which y Mr. Somner had from Mr. Lambard? |
A52335 | The latest of our British Church- Historians( and, who shall come after him?) |
A53067 | Am I bound to make good all those Covenants which themselves deserted? |
A53067 | If the Death of these Prisoners must be imputed to any man, to whom rather then to the Lord Fairfax himselfe? |
A53067 | Let it be admitted, can the most carefull Governers keep sicknesse out of their Camps? |
A53067 | Thus he busieth himselfe to hunt after pretenses, what are these fower to him? |
A53067 | Tortures and unusuall tortures? |
A53067 | Where the very Title is so apparently untrue& supposititious, what truth can be expected in the body of the writing? |
A53067 | Who will suffer a scabb''d sheep to mingle with his Flock? |
A53067 | upon whom? |
A53067 | when? |
A53067 | who inflicteth them? |
A43548 | 9. Who can stretch forth his hand against the Lords Anointed, and be guiltless? |
A43548 | But those Examples which you speak of, were in times of Popery; have you the like to shew since the Reformation? |
A43548 | But to the other point you spake off, touching the purpose which you say they had to destroy the King; can you make any proof of that? |
A43548 | Can you make proof that the Party which remains at Westminster have not the full authority of the two Houses of Parliament? |
A43548 | First then, I ask, whether if the King become a Tyrant, it be not Lawful in that case to bear Arms against him? |
A43548 | For what purpose else did Sir Arthur Haslerig and M. Pym sojourn two years together with Mr. Knightly, so near the habitation of the good Lord Say? |
A43548 | How do you like of that distinction? |
A43548 | How many sorts of Rebellion are there? |
A43548 | Is it not lawful to bear Arms against Sovereign Princes, for the preservation of Religion? |
A43548 | Is it the place and not the persons which do make a Parliament? |
A43548 | Otherwise we might say of Parliaments, as once Victorinus did of Christians, l Ergone pariete; faciunt Christianum? |
A43548 | Tell me now for the close of all, what punishment the Laws do inflict on those who are convicted of so capital and abhorred a crime? |
A43548 | Think you that we ascribe to them so much authority, as to be over- ruled by them in this case? |
A43548 | What can you answer unto that? |
A43548 | What if he violate our Laws, and infringe our Liberties, may we not then bear Arms against him? |
A43548 | What if the King assaults a Subject, or seek to take away his life; may not the Subject in that case take up Arms against him? |
A43548 | What if the King be in the hands of Evil Counsellors, may we not take up Arms to remove them from him? |
A43548 | What is the Rebellion of the Heart? |
A43548 | What is the Rebellion of the Tongue? |
A43548 | What is the end that Rebels do propose unto themselves, when they put themselves into Rebellion? |
A43548 | What then is to be done by the injured Subject? |
A43548 | ],[ Oxford? |
A43548 | and who did this but some prevailing Men in the two Houses of Parliament, under the name and stile of the Lords and Commons? |
A56091 | But what hast thou been doing all this while? |
A56091 | Now thou art Chang''d since I see thee? |
A56091 | West for a wise Councellor, or the Solamanca Bloud- sucker for a Saviour in the other World? |
A56091 | Will M — pass for a Head- piece? |
A56091 | Will a Vote of the Factious Rump save us from the Curse of King- Killing hereafter? |
A56091 | Woud''st thou have me to brazen it out like thy self, and go to the Devil with a Lye in my Mouth? |
A56091 | dost thou not know thy old Master? |
A47020 | A few days after, the Ambassador asked the Queen, Whether she would return any Answer to the Letter of the Scottish Nobility? |
A47020 | But his Crown was not to be recovered by War; how then came he to be restored? |
A47020 | How long he had lived with Mrs. Lane? |
A47020 | To which the Queen of England made Answer to this purpose? |
A47020 | What Trade he was? |
A47020 | What, is it not at present safer and withal more profitable to protract the War? |
A47020 | was it to maintain Hawks, Dogs, and Whores for a Company of Idle Priests? |
A47020 | who being angry at the Butler''s Inquisitiveness, demanded of him the Reason of it? |
A54779 | But could Eternal Woes no more prevail? |
A54779 | Could Gaul forget the fatal Pavian field? |
A54779 | Could Rebels fight inmerst in endless Pains? |
A54779 | Could Wisdom, taught by dire Experience, fail? |
A54779 | Could You encourage a degenerate Age? |
A54779 | Could You, an unconcern''d Spectator, view The Ravisher Europa''s Charms pursue? |
A54779 | Could gallant Francis no Reflections yield? |
A54779 | Or raise their Arms beneath their burning Chains? |
A54779 | Or they forget their haughty Charles''s Fate? |
A54779 | could Oblivion Sieze the Gaulish State? |
A50948 | And do they among them who are so forward to bring in the single person, think to be by him trusted or long regarded? |
A50948 | For what can hee more then another man? |
A50948 | Is it such an unspeakable joy to serve, such felicitie to wear a yoke? |
A50948 | Shall we never grow old anough to be wise to make seasonable use of gravest autorities, experiences, examples? |
A50948 | Where is this goodly tower of a Commonwealth, which the English boasted they would build to overshaddow kings, and be another Rome in the west? |
A50948 | Will they not beleeve this; nor remember the pacification, how it was kept to the Scots; how other solemn promises many a time to us? |
A50948 | to our posteritie, how sped the rebells your fathers? |
A56544 | J. P. T. B. aut 1 sheet([ 1] p.) s.n.,[ London? |
A56140 | And is not this plaine way of God the safest for you and the Army to follow, yea the only short cut to Peace and settlement? |
A56140 | ended; by colour whereof? |
A55925 | And if there be such a Right somewhere; Where should it be, but where the Power of Compelling resides? |
A55925 | And then what better course can men take to provide for this, then by vesting the Power I have described, in him who bears the Sword? |
A55925 | For how should he that has no Coactive Power, have any Right to use such Power, either upon that, or upon any other account whatsoever? |
A55925 | For who knows not, That the nature of the Understanding is such, that it can not be Compelled to the Belief of any thing by outward Force? |
A55925 | For who requires that Men should have no Rule but the Religion of the Court? |
A56193 | 1659. the like? |
A56193 | Members at once, without accusation or ground of impeachment? |
A56193 | s.n.,[ London: 1660?] |
A56099 | And how have the good Laws, to suppress and prevent Popery, been very mach obstructed in their Exe ● ution, by POPISH I ● fluence? |
A56099 | But may not Parliaments secure us by Laws and provisions restraining the power which endan ● er vs? |
A56099 | Or if his Temper be better? |
A56099 | W ● at if it be Over ru ● d? |
A56099 | What if he be perswade ● as ot ● er Catholicks are, that ● e must in Conscience proceed thus? |
A56099 | What if he can not do otherwise, without hazard of his Crown and Life? |
A56099 | s.n.,[ London? |
A56099 | time, as Dr. Burnet( c) tells us? |
A56455 | : 1700?] |
A56455 | s.n.,[ London? |
A17808 | * And wherefore? |
A17808 | And how I pray you should these so great persons promise your consent to a thing which might despoile you of honour, life, and Diadem? |
A17808 | And if the wicked act were once committed, what good would come on it to claime their promises? |
A17808 | And is this a braue fashion of proceeding against a Princesse? |
A17808 | And they cryed of all sides, When is it, that one shall knowe, what hee ought truely to beleeue, if it be alwaies permitted to dispute of Faith? |
A17808 | And( replyeth he) why not the Queene her selfe? |
A17808 | But say in good sooth, would you acknowledge that your subiects should haue such power ouer you? |
A17808 | But what East wind driues my sails into so wide an Ocean, carrying away my endeuours farre beyond the reach of my power? |
A17808 | But what is the expedition of Warre, to the subduing vnder his lawes, by the sweetnesse of Peace, the passions of men? |
A17808 | But why insist I vpon these matters? |
A17808 | By whom they were sent? |
A17808 | Can it be any pleasure, or honor to you, that I and my son, that you and we are by their meanes so long seeluded, and kept asunder? |
A17808 | Chapin Vitelli comes into England, and why? |
A17808 | Does shee thinke that I shall be forsaken of my friends? |
A17808 | For Campian then condemned, being demanded whether Queene ELIZABETH were right or lawfull heire? |
A17808 | For what were that else, but to proclaim them rebells and traytors? |
A17808 | Hereupon the Duke demanded of the Iudges, Whether the Subiects of another Prince, confederate with the Queene, may be accounted enemies to the Queene? |
A17808 | Hereupon vvas holden a consultation in England, vvhether they vvere to be receiued into their protection, or no? |
A17808 | Honour, or profit? |
A17808 | How can the life of an incomparable Prince, after death be repaired? |
A17808 | I desire to bee instructed( saith the Duke) whether euery of these bee crimes of Laesae Maiestatis? |
A17808 | If I conspired with him, why bewrayed he it not, to saue his owne life? |
A17808 | If any wrong or violence had then hapned to the queene or religion, whilest the Mandate was in his hands, had not the fault truly beene in him? |
A17808 | If the Queene of Scotland might chuse her selfe a Husband? |
A17808 | If the States might not impose their authoritie? |
A17808 | In the third place, WHether a Prince being come into another Kingdome, and kept in hold, may haue his Agent? |
A17808 | Is that to take the Diadem from him? |
A17808 | Is there any iust dealing in this, that a Mother should not be suffered to succour her sonne in distresse? |
A17808 | Is there now any cause why Iudgement should not be pronounced? |
A17808 | LIBERALITY is a Vertue truely, Noble, and most Diuine, appertayning to Iustice? |
A17808 | My curiositie, what seekest thou? |
A17808 | She demanded by what Law they should proceed, Ciuill or Canon? |
A17808 | Should not we, our wiues, and children, haue falne furiously vpon him? |
A17808 | Should we not haue imbrued our hands in his blood? |
A17808 | Silence, my tongue; what dost thou say? |
A17808 | Stay, my thoughts; whither runne yee? |
A17808 | The Lord Deputie sent a Trumpet to the Fort, to aske those that kept it, Who brought them into Ireland? |
A17808 | The multitude, wondring at the Sonne of God, who calm''d the greatest tempest, cryed out, What is he whom both Seas and Windes do obey? |
A17808 | Then he was further demanded, How wilt thou be tried? |
A17808 | Then these questions begun to be moued euery where, whether it were lawfull for a man to take his brothers wife? |
A17808 | These Letters, and Heris words, seemed( for who can diue into the secret thoughts of Princes? |
A17808 | Thinke you that I contemne your good and safetie, that you ground vpon a Successor? |
A17808 | To cast many goods into the sea, when the prouoked waues with the confusion of hideous surges threaten a Ship- wrack? |
A17808 | To which she answered: O how wearisome is that way, where We find nothing but irksomnesse whilst we are going in it,& when t is past, vnquietnes? |
A17808 | Variant 2: title page omits Fisher''s address and names Darcie as translator; some other preliminaries printed in gold or green(?). |
A17808 | WHether a Minister or Agent of a deposed Prince, another being crowned in his place, ought to haue the priuiledge of an Ambassadour? |
A17808 | Was it not shee( I pray you) by whose life our religion the queene, the kingdome, and euery one of vs were in continuall danger? |
A17808 | What is it to haue lost some temporall things by patience, or by a continuall patience to lose more, as the times now are? |
A17808 | What remaines now in this Treatie, which is preiudiciall to your Queene? |
A17808 | Whether is Seuerity to bee withdrawne, when ruine and slaughter threaten a People? |
A17808 | Who remembreth not how turbulent the time was? |
A17808 | Why then am I denyed this lawfull libertie, being an anointed Queene, your nearest Kinswoman, and the next lawfull heire to your Kingdome? |
A17808 | and if this Agent ought to be accounted an Ambassadour, or not? |
A17808 | and what redresse can be found out for the Common- wealth,( failing with her) in this sad confusion of all things? |
A17808 | and whether he be not subiect to punishment as an Enemy? |
A17808 | and who is he that can expresse it? |
A17808 | answered nothing; and againe, If the Pope should inuade the Land whether he would take his part or the Queenes? |
A17808 | haue curst his imprudence, and haue erected, to his eternall ignominy, a trophee of indiscretion, engrauen in letters of blood? |
A17808 | he was so busie to make away? |
A17808 | nay, not so much as to be let vnderstand how he doth? |
A17808 | or if they should be accused, that can bring her to life againe? |
A17808 | or that I will infringe your libertie? |
A17808 | or, it beeing prohibited by the Diuine Law, whether the Popes Dispensation could make it lawfull, or no? |
A17808 | so short, and presume to sound his depth? |
A17808 | to bring them to reason, and to settle them in a firme and assured rest? |
A17808 | to lose them, in stead of gayning them? |
A17808 | to which partie they would incline, if the Pope should warre against the Queene? |
A17808 | what fearfull rumours were euery where dispersed? |
A17808 | what mortall can apprehend it? |
A17808 | what to vanquish by force a people, to the conquering of whole nations hearts by loue? |
A17808 | whether they approued the opinions of Sanders and Bristow, touching the Authoritie of this Bul? |
A17808 | whether they esteemed her a lawfull Queene? |
A17808 | would my skill, which is so small, dare to aspire to so high a taske, so weake and rashly to think to penetrate thorow so bright a sunne? |
A50902 | And he, what if the same man should promise to make you greater then any English King hath bin before you? |
A50902 | And what if to all this he would inform you, said the other, in a way to happiness, beyond what any of your Ancestors hath known? |
A50902 | And what shouldst thou expect from these, poor Laity, so he goes on, these beasts, all belly? |
A50902 | Are all thus? |
A50902 | But what avail''d it Eli to be himself blameless, while he conniv''d at others that were abominable? |
A50902 | Edwin not a little misdoubting who he might be, ask''d him again, what his sitting within dores, or without, concern''d him to know? |
A50902 | Father, saith she, my love towards you, is as my duty bids; what should a Father seek, what can a Child promise more? |
A50902 | If this be true, as the Scotch Writers themselv''s witness( and who would think them Fabulous to the disparagement of thir own Country?) |
A50902 | Told of his Sons Death, he ask''d whether he receav''d his Deaths wound before or behind? |
A50902 | What longer suffering could there be, when Religion it self grew so void of sincerity, and the greatest shews of purity were impur''d? |
A50902 | When should this be done? |
A50902 | Who after salutation, ask''d him why at this howr, when all others were at rest, he alone so sadly sat waking on a cold Stone? |
A50902 | shall these amend thee, who are themselves laborious in evil doings? |
A50902 | shalt thou see with their Eyes, who see right forward nothing but gain? |
A50902 | who of them hath bin envi''d for his better life? |
A50902 | who of them hath hated to consort with these, or withstood thir entring the Ministry, or endeavour''d zealously thir casting out? |
A50902 | would you hark''n to his Counsel? |
A56138 | And is not this plaine way of God the safest for you and the Army to follow, yea the onely short cut to Peace and settlement? |
A56138 | Cons ● … er, you have most of you Estates, all of you Heads, or lives, and soules to save, or loose, both here and hereafter? |
A56138 | I shall close up all with the Golden sentence of God himselfe? |
A56138 | Kingdoms, and all the Kings, Qu ● … ens, and Princes Allies, united forces? |
A56157 | And further, it was demanded of the said Iohn ● If he would say any thing else? |
A56157 | And then first of all they sent an Harold to the said William to know, if the said Castle should be rendred to them, or not? |
A56157 | The Lord is my light and my salvation, whom shall I feare? |
A56157 | The Lord is the strength of my life, of whom shall I be affraid? |
A56157 | What man is there that is fearfull and faint hearted? |
A56157 | What will you say hereunto? |
A56157 | Whereupon it was demanded of him by the said Steward, if he presented b ● fore them this Cedule for a finall answer in this behalfe, or not? |
A54068 | Are we in a worse condition than Israel was, when the Sea was before them, the Mountains on each side, and the Egyptians behind pursuing them? |
A54068 | Hath he begun to break our bonds and deliver us, and shall we now distrust him? |
A54068 | If I should pray thus particularly for every one of you, would ye be offended with me? |
A54068 | It is briefly this, Why may not the power of Religion be permitted to flourish under you? |
A54068 | Now if in your hearts ye shall ask me, What it is to come into the Power of that Religion, which ye your selves profess? |
A54068 | What is man to the Lord? |
A54068 | can not the Government of God''s Spirit and your Government stand together? |
A54068 | what is his flesh to the Lord''s Spirit? |
A43543 | And after all this what a goodly Army of Papists hath his Maiestie got together? |
A43543 | And did the people intend that their fellowes and Companions should imprison, Plunder and destroy them? |
A43543 | Are not your own Weapons turned upon you, and are not you afraid of those Petitioners, whom with so much skill and Industry you taught to Petition? |
A43543 | Are you not brought to that strait as to feare a Mutiny for want of pay, and not to dare to pay for feare of a Disbanding? |
A43543 | Are you not shrunke from the honour and reverence due to a Parliament, to the Imputation of a vile crowd of meane, guilty seditious persons? |
A43543 | But how comes this melancholly upon you now? |
A43543 | Did the King intend that they should rob, depose and murther him? |
A43543 | How comes it that you confesse Oathes at some time to be necessary for finding out the truth, and passe it over as impertinent at other? |
A43543 | How many Delinquents have you 〈 … 〉 seven of them? |
A43543 | How many men in your time have you knowne committed by the House of Commons before this Parliament? |
A43543 | If a Fleet arived from France or Spaine to invade us, were it not lawfull for a Papist to endeavour to destroy that Fleet? |
A43543 | If a Treason were committed, how comes the Lord Chief Iustice to be left out in the enquiry and no other Minister imployed but your Sergeant? |
A43543 | Is She more a Catholique now then She was fifteen yeares since? |
A43543 | Muskets at his Command in all His Dominions? |
A43543 | Principles and foundations beare them out? |
A43543 | The next scandall this wise Gentleman takes, is at the protecting Delinquents; Does this trouble you to? |
A43543 | Why did not these Feares and Iealousies break out into Rebellion when he was first married? |
A43543 | and what were they? |
A43543 | before the Nation knew any thing of Her, but Her Religion? |
A43543 | doe you think it reasonable ▪ t ● at they who c ● nno ● examine, should have power to iudge? |
A43543 | how violated? |
A43543 | or being present, take away a sword from that man who atempts to kill Him? |
A43543 | were not 〈 ◊ 〉 o ● them 〈 ◊ 〉 such as had presumed to sue or arrest priviledged Persons? |
A43543 | your Priviledges which are freedom of speech, and freedom from Imprisonment,( except where the Law sayes you may be imprisoned where are they? |
A43543 | — There is the Miracle on your parts; see now what God hath done for his Anointed? |
A44782 | And are you so in love with Separation, as not to be mov''d by this Example? |
A44782 | Are you ready to stand in every Borough by Vertue of a Conge d''eslire, and instead of Election, be satisfied if you are Returned? |
A44782 | Besides, What all our Sable Cavalcade, To the Great DEAD, our Darkest Funeral Shade? |
A44782 | But whither am I carried with this Contemplation? |
A44782 | Do you believe less than you did, that there is Idolatry in the Church of Rome? |
A44782 | Have you enough considered what will be expected from you? |
A44782 | How you dare venture to lose, and what means you have to pay such great summs? |
A44782 | If you pay exactly, it will be enquired from whence the Money cometh? |
A44782 | Or ● ould her Allegiance be tainted by her re ● ● ● ● ing the sacred Person of her Sovereign, because he was impatient of delay? |
A44782 | The Juries are by the Law to be Exvicineto; And shall there be less care that the Representatives of the People be so too? |
A44782 | The World first admireth Men''s Wisdom for getting Money, and then raileth at them if they do not throw it away? |
A44782 | Thus, like the Eden Pair, Why is Truth drawn A Naked Beauty, in Transparent Lawn? |
A44782 | To conclude, the short Question will be, Whether you will join with those who must in the end run the same Fate with you? |
A44782 | What can more high, Than an Vnmercinary Greatness fly? |
A44782 | What is it to the Priest, if the deluded Zealot undoes himself in the Attempt? |
A44782 | What is there in this that is so Criminal, as to deserve the Penalty of that most singular Apophthegm, A Trimmer is worse than a Rebel? |
A44782 | What''s a poor Short- liv''d Pile of Crumbling Earth, A Mould''ring Tomb, t''Apollinary WORTH? |
A44782 | When it cometh to be the Question with such a Man, Whether he shall be Just to the Publick, or Cruel to his Family? |
A44782 | Where are the Men so distinguished from the rest of Mankind, that it is impossible for them to ● istake their Interest? |
A44782 | Whether regularly produced, or violently imposed? |
A44782 | Whether with or without the Concurrence of the People? |
A44782 | Who can foresee whether it will be from without, or from within, or from both? |
A44782 | Will you call these vain and empty Suspitions? |
A44782 | Would not this be an Argument to suspect them? |
A44782 | Yes, the True Mouruer''s in th''Historian Play''d: What''s Present Grief, but Past Delight Display''d? |
A44782 | have you been at all times so void of Fears and Jealousies as to justifie your being so unreasonably Valiant in having none upon this occasion? |
A44782 | her Funeral Tear? |
A57844 | Printed for R. Thrale,[ London?] |
A47831 | And being demanded whether he meant the Declaration that pass''d undertheir name, and was set up and proclaim''d at Rugland? |
A47831 | And indeed who knows what use they might have made of it, had those persons encourag''d their design? |
A47831 | As for Example, If I be asked whether I did such a thing, or No? |
A47831 | But what needs all this Justification? |
A47831 | But why do I relate the testimony of one particular Prince, when the whole Catholic World is the Jesuits Advocate? |
A47831 | For he not only revil''d the Doctor in words, asking him, With what face he could look on him, that had plaid him such a treacherous trick? |
A47831 | For why should they be so zealous to pray for them, when they would not so much as beg one tear from those that were not of their own Profession? |
A47831 | He further depos''d, that after a short salute, Mr. Ireland ask''d him what news at Windsor, and how the King spent his time? |
A47831 | Or if the Evidence might be concluded equal, what was the main support of his Evidence? |
A47831 | Soon after the Lords desir''d to know of the Commons, Whether they were ready to joyn Issue? |
A47831 | The Court indeed had the patience to hear him: but what did all his fine words signifie? |
A47831 | The fore- mentioned Cardinal Toletus also affirms, That if a Priest be asked by the Magistrate, whether he saw such a one at any time? |
A47831 | There it was that the Coachman, having spy''d several Horsemen, gave his Lord notice of them, and ask''d him, whether he should not drive faster? |
A47831 | Whether Foreigners, Popish Recusants, settl''d as House- keepers, but neither Tradesmen, Travellers, or Foreign Ministers Servants, shall be excus''d? |
A47831 | Whether Native subjects of our Soveraign Lord the King, that are Menial servants of Foraign Ministers, shall be excus''d? |
A47831 | Whether Popish Recusants that have taken the Oaths, found Sureties, have appear''d, and are convict, shall find Sureties, or be continu''d over? |
A47831 | Whether married women, being Popish Recusants, but their Husbands Protestants, shall be excus''d? |
A47831 | Whether such Foreigners being certifi''d by Embassadours, or other foreign Ministers to be their Servants, should be excus''d? |
A56427 | What is the reason now you are Disloyall growne, And have forsaken quite The Royall English Crowne? |
A56427 | You Treacherous Citizens, J call you, as you are, How comes it so to passe that you with Indas share? |
A56427 | You foolish Citizens, J call you, as you are, Of Goods, of Rights, of Lives, you shall be stripped bare; Where are your eyes become? |
A56427 | You horned Citizens, I call you as you are, What cockolds could endure Corrivalls thus to share? |
A56427 | You poore base Citizens, I call you as you are, Jn what a case are you? |
A56427 | how mean, how vile, how bare? |
A48206 | Have you at last thought fit to tell the World that there is no possibility or hope of Peace, but by blood and desolation? |
A48206 | How many men were imprisoned and undone by you, expresly against the Law and the Petition of Right? |
A48206 | Is any one designe of yours satisfied by your concurrence, or can you be content to dye a Peere of New- England, or the Isle of Providence? |
A48206 | Is not your Reputation and Interest with all good men lost, and have you one friend left whose face you knew a year before this Parliament? |
A48206 | Is there one Clause in it on the behalfe of Papists, or against the Liberty of the Subject? |
A48206 | Is there one Popish or Popishly affected person in that Commission, or to be imployed in the whole Design? |
A48206 | Is your Lordship of a constitution fit to mingle with these men? |
A48206 | Is your Revenue improved, or Exchequer inlarged since these troubles? |
A48206 | What Remedy have you provided for these disorders, if the King concurred with you in all you propose to your selves? |
A48206 | What pressure or violation was offered to this Liberty, when you first took up your defensive Armes? |
A48206 | When did the first Act of your defence begin? |
A48206 | When will you think your selfe conzened enough to abhorre these men? |
A48206 | Will this Salvo reconcile all those contradictions? |
A48206 | another Gunpowder Treason, like that of the Protestation against the first Remonstrance? |
A48206 | can you yet look upon that Assembly with reverence? |
A48206 | do you not yet apprehend that these men every day, whilest they perswade you they intend a Peace, doe somewhat to make Peace impossible? |
A57257 | * What Masse of honor on the name attends Of valiant Massey that Commander brave? |
A57257 | What admiration then to him belongs, what trembling joy, what duty, love and feare What exaltation in all psalmes and songs? |
A50375 | And a very free State? |
A50375 | And whether he could be said to have any such in his Kingdom? |
A50375 | And whether this could be properly called a Court of Justice, without the great Seal of England? |
A50375 | Are not these in the mean time excellent Conservators of the Liberties of the Nation? |
A50375 | But what might not, and what did not this Tyrant and Usurper doe? |
A50375 | Surely never any free Nation was so abused and imposed upon by a company of false pretenders to Sanctity? |
A50375 | What are Arguments to them, who had usurp''d the Throne and Power of their Soveraign? |
A50375 | Whether a King if try''d, ought not to be try''d by his Peers? |
A50375 | Whether if a King were Tryable, he ought not to be tryed in full Parliament, of Lords and Commons? |
A50375 | and had the vain and idle Hopes to keep it? |
A41699 | ( That potent Cause by which y''are govern''d still?) |
A41699 | And indeed, of all the British Nobility, to whom cou''d I with more security address my self for Refuge, than to your Lordship? |
A41699 | And to Crown all — Are we not Crown''d with an indulgent King? |
A41699 | Assur''d of this, how dare Men disapprove What Heav''n protects, and Heav''nly Angels love? |
A41699 | At once be Royalists and Traitours too? |
A41699 | At the same time he does their Battails fight, And makes their happiness his chief delight? |
A41699 | Can e''er Rebellion be the way to Peace? |
A41699 | Can such a Prince be his own Countries Foe? |
A41699 | Cou''d ye, when false, at the same time be true? |
A41699 | Do not all things that feast the Eye and Ear, The Tast and Smell for ever flourish here With an unbounded, unexhausted Spring? |
A41699 | Does not your Land with Milk and Hony flow? |
A41699 | Enrich''d by Princes so Divine, so Good,( Brothers in Vertue, as they are by Bloud) What Frenzy is it makes you think y''are Poor? |
A41699 | From whence else can our wild divisions grow? |
A41699 | Gould, Robert, d. 1709? |
A41699 | Gould, Robert, d. 1709? |
A41699 | Has he not all his Subjects wants supply''d? |
A41699 | Has he not sav''d from Rebels impious Steel, And the worse Fury of misguided Zeal A gracious Prince, and bless''d us with his Reign? |
A41699 | Has he not stoop''t beneath his Royal Stem, Lower than ever Rebels stoop''t to him? |
A41699 | Has he not too( though now the Scenes are chang''d) Like a poor Pilgrim through the Nations rang''d? |
A41699 | Has not that Prince mov''d in the self- same Sphere? |
A41699 | Having all this, what wou''d ye more possess? |
A41699 | Having so much, why wou''d ye make it less? |
A41699 | In whom his Father seems to live again: By Heav''n''s peculiar care made fit to Rule; Wou''d ye leave him for some Usurping Tool? |
A41699 | No; that''s a work for him that''s Born to none? |
A41699 | O tell me, to what end can this be done? |
A41699 | O who in such a Cause wou''d danger shun, Bless''d with so brave a Chief to lead''em on? |
A41699 | Oh Albion,( to all sense of Glory dead) Whither is all thy ancient Grandeur fled? |
A41699 | Or was it done because it was your will? |
A41699 | Or was the Liberty, you sought for, found? |
A41699 | ROuze, Rouze, my Muse; why dost thou silent lie When Truth''s oppress''d, and Mischief soars so high? |
A41699 | Well, and suppose it true? |
A41699 | What Nature, Law and Conscience cou''d not grant? |
A41699 | What did they ask him that he e''er deny''d? |
A41699 | What shall I say? |
A41699 | Why do ye your pernicious Doctrine sow? |
A41699 | Why shou''d that pleasant tune of Concord cease? |
A41699 | With Patience born all wrongs that Man can bear? |
A41699 | Ye hate the King, yet ye all Kings wou''d be; Why do ye strive to Rule else more than he? |
A41699 | Yes Rebels? |
A41699 | a Den Of Murth''rers, Monsters, and perfidious Men: What Vict''ries now dost thou atchieve or win? |
A41699 | can Justice an Injustice doe? |
A41699 | tell me, where''s the Fame that does succeed That( still deplor''d by me) prodigious deed? |
A41699 | what art thou now become? |
A41699 | what but confusion can succeed, When to be Loyal''s a pernicious deed, Faith to the Crown, a Crime? |
A41699 | what cause had you, perfidious Brood, To stain your hands in that illustrious Bloud, Which never was employ''d but for your Good? |
A41699 | what else can the meaning be, Of Bellowing after Rights and Liberty, When''t is impossible to be more free? |
A43120 | ( For you must vnderstand, that we all this while speake of the visisible body) can he make a foot or a hand for that body? |
A43120 | ? |
A43120 | A Bishop play 20 nobles in a night? |
A43120 | Ah you Antichristian Prelates, when will you make an end of defending your tyranny, by the bloud and rapine of her Majesties subjects? |
A43120 | And are you not ashamed to say, that he ever violated his Faith? |
A43120 | And is it true sweet Boy indeed Hath Liecestershire so embraced the Gospell without contention, and that by dumbe Iohns meanes? |
A43120 | And should not I againe be as ready to pleasure you? |
A43120 | Are their offices therefore lawfull? |
A43120 | Are you not ashamed to deny the elmes to be cut downe at Fulham? |
A43120 | Because no likelihood of inconvenience ought to induce the Magistrate willingly to permit the church vnder his government, to be maimed or deformed? |
A43120 | But I pray thee tell me T. C; why should the government of Christ impoverish Civilians? |
A43120 | But brethren doe you thinke to be thus cleared? |
A43120 | But good T. C. is it possible to find worse then we have? |
A43120 | But good Tom tubtrimmer, tell me what you meane by the chiefe of the Clergie in the Church of England? |
A43120 | But what then? |
A43120 | But will you have all those, who are Saints indeed, called Saints? |
A43120 | Doe you thinke T. C. that the Magistrate may make an eye for the visible body of the Church? |
A43120 | Doe you thinke he may not? |
A43120 | For he being sir Iohn, why should not his wife be sir Mary, and why not sir Mary Overies, as well as sir Mary Canterbury? |
A43120 | I hope T. C. that thou dost not mean to serve the Church with worse then we have: what worse then Iohn of Canterbury? |
A43120 | I pray you in what place of the body would you have them placed? |
A43120 | Is Martin to be blamed for finding out and discovering Traytors? |
A43120 | Is hee to be blamed for crying out against the Bishops of the Divel? |
A43120 | Is it not lawfull in it selfe, for the truth to vse either of these wayes, when the circumstances doe make it lawfull? |
A43120 | Like you any of these Nu ● … I ● … hn Canterbury? |
A43120 | Little doest thou know what thou hast done now, how if Martin be a Liecestershire man, hast not thou then set out the praise of thine owne bane? |
A43120 | May the Magistrate cut off the true and naturall members, of the body of Christ? |
A43120 | Now my businesse calls me away, I am going towards Banbery? |
A43120 | Parson Gravat, parson of sir Iohn Pulchres in London( one of dumb Iohns bousing Mates) will be drunke but once a weeke, But what then? |
A43120 | Shall I heare and see these things professed and published; and in the love I owe unto Gods religion and his Majesty, say nothing? |
A43120 | So will Atkinson too: Send for them if he dare; Ministers of the Gospell ought to bee called Priests, saith his grace, what say you oy that? |
A43120 | What a Bishop such a cardplaier? |
A43120 | What shift will they use to avoid this point? |
A43120 | What? |
A43120 | Whau, whau, but where have I beene all this while? |
A43120 | Why Martin, I say hast tow forgotten thy selfe? |
A43120 | Why Martin? |
A43120 | Why brethren, what wisedome is this in you to dare your betters? |
A43120 | Yea, but Saxonie and Denmarc ● … have Superintendents, what then? |
A43120 | when wilt thou say Mas ● … e at our house? |
A43120 | worse then Tom Tubtrimmer of Winchester? |
A54771 | But contrary to this Law, now, put but your Nose into any Company, What''s such a one? |
A54771 | But what''s become of the Popish Plot all this while? |
A54771 | But what''s the pretence all this while? |
A54771 | Now what is this, but to embroile common Friendship and humane Society? |
A54771 | Now what says that Backbiter in Ordinary to the Devil, Heraclits? |
A54771 | What''s such a one? |
A54771 | What''s such a one? |
A54771 | What''s such a one? |
A54771 | Whiggs he will have, and Whiggs he must have, and who can blame him? |
A54771 | or if he should, whether any would be so scrupulous, as to refuse it for the sake of the two Cross Scepters? |
A54771 | will ye ne''re ha done, Gentlemen? |
A28828 | 1605. from being Popish? |
A28828 | And further deposeth, That he asked( as seeming very careful of their saftety) what hope of Aid they had? |
A28828 | And the Deponent also asked Sir Phelim O Neil, what his demands were without which his Lordship and the rest would not lay down Arms? |
A28828 | And the Lord said to Cain, What hast thou done? |
A28828 | And what do they in this, but what was before, and is by them done ordinarily? |
A28828 | And will not that which destroyeth the whole World, over- whelm these Nations, if they be not purged by Justice? |
A28828 | Borlase, Edmund, d. 1682? |
A28828 | Borlase, Edmund, d. 1682? |
A28828 | But it will admit another Quoere, How it came to pass, that Malice and Murther was universal in Ireland more than in England? |
A28828 | He, the Deponent, then asked what they meant to do with those whom they had disarmed and pillaged? |
A28828 | How the several Indictments and Outlawries against the Irish might be repealed? |
A28828 | However are they not to be accounted equally Guilty, who mov''d by the same Councils? |
A28828 | If not, what Punishment do they incurr that in time of Peace execute Marshal Law? |
A28828 | If so, by whom, and in what Cases? |
A28828 | Les Escossoes se taisent ils la dessue? |
A28828 | Let us remember that expostulation in the Chronicles, Why transgress ye the commandments of God, so that ye can not prosper? |
A28828 | QUâ potestate, vel Authoritate Nuncius Regiae Magistatis subditos à fide sua& obedientia Statuto Regni, Regnique Ordinibus debitâ abducat? |
A28828 | Qui Regni clavum tenent, animet& sustentet? |
A28828 | Quâ potestate vel ratione hominibus perjurus faveat, eosque contra Rectores, universique regni Ordines teneat ac tueatur? |
A28828 | Salvo continemento? |
A28828 | Subsisted by the same maintenance? |
A28828 | The Rebels( by their Pamphlets) affirm that few Murthers( if any?) |
A28828 | This being their usual saying, If our Flesh be not good, why do you drink of our Broth? |
A28828 | This same horrid sin of Murther, this Devil, crept into the World; it began in the beginning, what can expulse this Devil? |
A28828 | To conclude these Observations, who is not delivered from some Oppression, and restored to some Advantage? |
A28828 | What if we be beyond any common measure afflicted and dismayed? |
A28828 | Whether Deans or other Dignitaries of Cathedral Churches, be properly, and de mero Jure Donative by the King, and not ▪ Elective, or Collative? |
A28828 | Whether the Judges of this Kingdom be a Free People, and to be governed only by the Common Laws of England, and Statutes of force in this Kingdom? |
A28828 | Whether the Judges of this Land do take the Oath of Judges? |
A28828 | and against his Protestant Subjects: and for total extirpation of the Protestant Religion out of the Three Kingdoms? |
A28828 | and from whom? |
A28828 | and who can want patience to suffer with an oppressed Prince? |
A28828 | as also what discreet and able men they had to imploy as Agents to their Friends beyond the Sea? |
A28828 | do they not give that out for false, and as a forg''d Calumny cast on that Party, of whom none of theirs( they say) was therein concern''d? |
A28828 | if not, what punishment ought to be inflicted upon those that are, or have been the Occasioners, Procurers and Judges of and in such Quo warrantoes? |
A28828 | if so, why, and in what condition of Persons, and by what Law? |
A28828 | it was his own fault that he was not safe, if he had staid in the house he was in, this had not befaln him? |
A28828 | what Misapprehensions? |
A28828 | what Straights? |
A28828 | what artifice? |
A28828 | what cunning? |
A28828 | what varnish was put upon all the Rebels actions and cruelties? |
A57293 | Cum factum videam: Shall we be so weak men, that when we have been injured and abused, will be gained again with fair words and complements? |
A57293 | Or like little children, that when we have been beaten and whipt, be pleased again with sweet meats? |
A55774 | But the General''s Lady was so bold as to ask Hugh Peters if he was not for Restitution? |
A55774 | He took me close to him, and said what do you think? |
A55774 | His Neighbour demanded, what with a Pick- Ax and Spade? |
A55774 | I humbly asked him what he could think I came for? |
A55774 | Is This That Monk that would bring in the King? |
A55774 | So the Question was moved, what they should do with him when they had him? |
A55774 | What more mischief thence? |
A55774 | What? |
A55774 | will you not obey the Parliaments Orders? |
A56175 | But can the Parliament upon mis- information passe us for Enemies, and we not therein perceive the designes of our Enemies? |
A56175 | Can this Irish Expedition be any thing else but a designe to ruine and 5 break this Army in peeces? |
A56175 | Can we suffer, and, you not Sympathize? |
A56175 | Notes for div A56175e-1390 1 Why so? |
A56175 | When shall we see Iustice dispensed without partiality, or when shall the publique weale be singly sought after and endeavoured? |
A56175 | and from that heart that hath often bin so tender over us, and carefull for our securities? |
A56175 | can we be proclaimed Rebels, and your Honour remain secure? |
A56175 | eng Waller, Hardress,-- Sir, 1604?-1666? |
A56175 | from what Secondary meanes shall we expect our deliverance, but from that hand that hath been so often ingaged with us? |
A56228 | * neither subsist, but being united? |
A56228 | Alasse, why should the head and members have any civil contestations, since both must perish if divided? |
A56228 | And sheweth mercy to his anointed;( but who are they?) |
A56228 | Did not thy father eat and drink,& do judgment and justice, and then it was well with him? |
A56228 | God thus speaks to K. Iehoiakim, Shalt thou raign because thou closest thy self in Cedar? |
A56228 | If any Court- Chaplaine here demand; how I prove beleeving Subjects fearing God, to be his anoynted, as wel as Kings or P ● iests? |
A57799 | And why? |
A57799 | And why? |
A57799 | And why? |
A57799 | after a treaty there began with the Scots Commissioners? |
A57799 | saith valiantly holy David; shal the dead praise thee? |
A52658 | After a while, he was called again, and his Charge read again; and they asked him( as before) guilty or not guilty? |
A52658 | But our Freinds said little to it: But askt the Mayor what he had against them, and wherefore he had Committed them to prison? |
A52658 | But putting the best face they could upon it, they come into their old way again, asking him Guilty or not guilty? |
A52658 | But they prest him still to say guilty or not? |
A52658 | His Answer was, he knew not what they meant: They asked him again, Guilty or not guilty? |
A52658 | I do confesse when I was brought before the Mayor, he asking me what I thought of the present Government? |
A52658 | The first that they called, was Brother Cann; The Mayor asked him, What he thought of the present Government? |
A52658 | The next day in the morning called Friday, our Brother Day was brought again to the Bar, the Charge being read, they askt him Guilty or not? |
A52658 | What he thought of the present Government? |
A52658 | What they thought of the present Government? |
A52658 | Why had he not set down what their Reproachfull and Malitious words were, and where they were spoken? |
A52658 | eng Canne, John, d. 1667? |
A54971 | And was this all your Landlord said to you? |
A54971 | But do n''t we do now as formerly, before the last Wars? |
A54971 | I confess I deserve to be half- hang''d; but good Neighbour, what is this Arbitrary Government so often spoke of? |
A54971 | I wonder that Mr. Tantivy expects to get by it, to be made a Prior or an Abbot: does he imagine a Popish Successor will not bring in his own Religion? |
A54971 | What said he then? |
A54971 | What said the Courtier? |
A54971 | What said they then? |
A54971 | What were they? |
A54971 | and that frighted you, did it? |
A54971 | as those Pamphlets would make us believe? |
A54971 | don''t we run just in the same steps as they did? |
A54971 | had you nothing to say for your self? |
A54971 | who caused all the late bloody doings? |
A56469 | And what was the fruit of it? |
A56469 | But when afterwards, thou didst begin to wrong them,& c. And when was that, our great Monsigneurs? |
A56469 | Who can read the Jesuit''s Instructions and Limitations here about it, as the late King questioness did? |
A07328 | ( as who would make A warre at all if not for honours sake?) |
A07328 | A theame, disdaining all comparison? |
A07328 | Am I then banish''d quite? |
A07328 | And in three weekes all England q ● … ieted Without the sword? |
A07328 | And that for Henry, which for Lewi ● … was done? |
A07328 | And that revenge against the Panyms lost? |
A07328 | B ● … t oh( too cruell chance) how neere almost Had all that valour and themselues be ● … ne lost B ● … Henry''s former jealousies? |
A07328 | But for him rather? |
A07328 | But oh what Muse can at the height relate The joy that Englands long- afflicted state Express''d to welcome their arrivall there? |
A07328 | But what malignant spirit then did reigne, To make so pious an intention vaine? |
A07328 | But whither has my zeale transported me? |
A07328 | But why should Iove himselfe vouchsafe to take Such humble formes as these? |
A07328 | By every age, and dire examples neere To us, how oft has this sadd truth been proov''d? |
A07328 | Doe you for honour fight? |
A07328 | How Becke ● … to the Pope resign''d his Pall? |
A07328 | How ill the people in so blinde an age Can keepe a meane in reverence, or in rage? |
A07328 | How in his wrath king Henry banish''d all Beckets allyes and kinne? |
A07328 | How king Porsenna did for Tarquin come? |
A07328 | How little for those former joyes he passes? |
A07328 | How many dayes of bootlesse parleys set? |
A07328 | How many fruitlesse Legacies were sent? |
A07328 | How many vaine Commissions had beene spent? |
A07328 | How much did every fatall circumstance In this abhorred act of theirs, advance Thy ● … ame, oh Becket? |
A07328 | How of ● … with him the King in person met? |
A07328 | How oft did forraigne Princes interpose, Some to increase the wound, and some to close? |
A07328 | How oft it was debated in the sight Of Christendome? |
A07328 | How sad a cure, fond wretches, have you found? |
A07328 | How vaine thy Scepter is, when thou shalt see The power divided from the dignity? |
A07328 | How were their noble preparation crost? |
A07328 | How ● … ocles kept the bridge? |
A07328 | If he should there the English crosse advance? |
A07328 | No blood in purging of rebellion shed? |
A07328 | Oh could''st thou Fortunes gratious proffers use? |
A07328 | Oh what Pathetike tongue can at the height relate How much he griev''d? |
A07328 | Oh what beseidged chastity could long Hold out against so many and so strong Assaults? |
A07328 | Oh what unwearyed Muse at large cantell Each severall jarre that from that day befell? |
A07328 | Oh who can tell what cold and killing feare Through every part of Rosamund was strooke? |
A07328 | Oh who would not suppofe that to have seene Two youthfull sonnes before him dead, had beene A grievous c ● … rse and punishment to him? |
A07328 | Or how Miles Cogan chas''d the King of Meth Away from Dublin walls and in the death Of many thousands seal''d his victory? |
A07328 | Or rest be found on Fortunes rest ● … esse wheele? |
A07328 | Or thinke these rites so strange my Father ● … ooes? |
A07328 | Or what is this so like an extasie? |
A07328 | So high a conquest gain''d by fame alone? |
A07328 | So many Castles without slaughter wonne? |
A07328 | Such sadd examples''gainst your selues approove, You that are Kings and Fathers? |
A07328 | The subtle Dame straight answers; and would''st thou Be juster faire one? |
A07328 | Through what great hazards did both Princes runne? |
A07328 | What Prince ore sonnes and subjects ever gain''d So just and true a triumph? |
A07328 | What could old Poets make Medea more Against false Iason doe, t ● … en Elianor ▪ Gainst him has done, when Rosamund is dead? |
A07328 | What end of his, or what designe had beene Made frustrate else, had she beene crowned Queene? |
A07328 | What fame so great as that of gratitude? |
A07328 | What lesse then miracle can this appeare? |
A07328 | What neede I tell how Stephen forc''d to fly From Gloster''s powers, forfooke his treasury At Wilton Abbey? |
A07328 | What now( alas) can Wake, or Faire availe His love- sick minde? |
A07328 | What safety can by policy be wrought? |
A07328 | What suddain tumults rose, and did afright The wretched people? |
A07328 | What trophes shall the English raise In every part and province, which no power Shall ere extinguish, nor strong time devoure? |
A07328 | What warre dares menace such strong power as he Possesses now? |
A07328 | What would''st thou crave( quoth he) what blacke designe What stratagem t''enlarge thy power or mine Hath made Enyo hither take her flight? |
A07328 | Who could have hop''d to fin ● … e such blest successe From such a warre? |
A07328 | Who dooes not know what fatall darkenesse then The mourning face of Europe had orespread? |
A07328 | Why doe you Princes such Rebellion love? |
A07328 | Why fits he not his shafts to both the parts, And wounds reciprocally Lovers hearts? |
A07328 | Why stood''st thou out( Richard) so long a time? |
A07328 | With that the Prelate gently smil''d; but he* With a proud looke replyes; why wonder yee? |
A07328 | and for Beckets jarre Whole nations likely to be drawne to warre? |
A07328 | had she beene so Transform''d in deede, how kinde the fates had beene How pitifull to her? |
A07328 | how Claelia swumme? |
A07328 | how Henry by entreats Sometimes, and sometimes, like a King with threats Main ● … ain''d his cause? |
A07328 | how long to thee in vaine Shall Ireland yeld her selfe, and court thy raigne? |
A07328 | how oft the dreadfull doome And interdicting thunderbolt of Rome Was fear''d in England? |
A07328 | how oft''gainst Rome In contestation he was forc''d to come, The Papall power against the royall right? |
A07328 | how the Empresse fled When least she seem''d to fly( supposed dead) And like a coarse was carryed through her 〈 ◊ 〉 So to escape? |
A07328 | is it hate O ● … envy borne to Henry''s prosperous state That mooves you ● … hus? |
A07328 | may not Rome be wonne? |
A07328 | nay to the Queene? |
A07328 | no fields with slaughter stain''d? |
A07328 | or could see In civill warre a joyfull victory? |
A07328 | replyes faire Rosamund, If love have power to make so deepe a wound, Has he not justice too? |
A07328 | shall Peace( quoth she) Boast through these lands so great a victory Over Enyo? |
A07328 | such cruell snares, as there were lay''d, What beauty could escape? |
A07328 | what bounds, alas, would Salem know If potent Henry to this warre should goe? |
A07328 | what fortune( woe is me) Ha''s chang''de the times? |
A07328 | what greater happinesse Could ore- joy''d Henry in his largest thought Have wish''d to see, or all the starres have wrought? |
A07328 | what large increase Of territories, honour, and of fame Through farthest Asia will the Christian name Acquire? |
A07328 | what need I now disclose How after she, when she i ● … Oxford lay Straightly beseig''d by Stephen, got away? |
A07328 | what neede I heere relate 〈 ◊ 〉 〈 ◊ 〉, R ● … imond, and Fitz ▪ Girald were 〈 ◊ 〉 in 〈 ◊ 〉, and their action there? |
A07328 | who would not then have thought All civill warres had ended quite, when she Had on her side both right and victory? |
A07328 | why should he make Himselfe a bull, a swanne, a golden shower? |
A07328 | why so Could he change shapes, and gaine in them so much? |
A07328 | wi ● … t thou now refuse The spouse, thou did''st with such affection chuse? |
A07328 | with what delight could I( If now not crost by this tranquillity) Remember Stephen''s raigne, and tragicke times? |
A53069 | And as our Saviour said to the Pharisees, If I by Beelzebub cast out Devils, by whom do your Children cast them out? |
A53069 | And may no Man say to their Minions, not worthy to sit at the Feet of the other, Domine, cur ita facis? |
A53069 | And when I come to chastise these Intruders, can it be called an Invasion? |
A53069 | Are they the Successors in Doctrine of those first Reformers in Germany, whom from a Protestation made, they named Protestants? |
A53069 | But admitting, not granting, all this to be true( which is most false) will this plea yet serve before the Judge of Heaven and Earth? |
A53069 | But doe they thinke with such clamours and outcries to deaf the eares of men, and drown the ejulations of poore people, whom they have harrowed? |
A53069 | But he hath appealed to the Laws, to the Laws let him go? |
A53069 | Can the Kings Forces be said to make an Invasion in His own Dominions? |
A53069 | Did they not give an assault upon Piers- bridge to their losse? |
A53069 | If they do cordially love the thing as they do hugge the name, why do we not all shake hands and become Friends? |
A53069 | May they prostitute the Ordinance of God to the rebellious designes of ambitious men, yet be free from question? |
A53069 | Or shall we once againe bring in an exemption of Church- men privately at the backdoore, which we have publikely thrust out at the foredoore? |
A53069 | Say in good earnest, did not your Forces first make Inrodes into the Bishoprick of Durham under my charge, where they had no pretence of imployment? |
A53069 | Sir, why do you so? |
A53069 | Where did ever my Forces kill one man who did not take up Arms against us, or was not ready to have killed us first if he could? |
A53069 | With what face can these men name the Laws of the Land? |
A53069 | vocem Pacis expectavi, Cur Belli clamorem audio? |
A54302 | And all of them that were there present, was ask''d by Charnock, Whether he might assure the King of what they had told him? |
A54302 | And that he might assure the King, that this was our Resolution? |
A54302 | Are not our very Blessings turn''d into a Curse? |
A54302 | Can no one content them but a Prince who values nothing in the World so much as the overturning our Religion? |
A54302 | Did he not bring his Army of Irish Cut- throats by whom we went in danger of being Murder''d every Moment? |
A54302 | Have they not proceeded to all the execrable Rage of Rapine aud Violence? |
A54302 | Next Mr. Bertram swore, That he the said Charnock ask''d him, if he would be one in the Design in taking off the Spark? |
A54302 | Sweet swore, That he the said Sir William Parkyns told him about Christmas last, That King James would come; he ask''d him, How he knew it? |
A54302 | That being also determined, It was to be farther inquired, What Furniture of Arms, Horses, and Money they had in readiness? |
A54302 | They were to be ask''d, If they would be concern''d, in Easing them from the Yoke that laid upon''em? |
A54302 | What Friends they could engage? |
A54302 | What will you do in this Matter? |
A54302 | When our Resolution of the Thing and the Number was thus fixed, Mr. Charnock ask''d, whether it were with all our Consents? |
A48225 | And Thirdly, Why Randal Taylor, and not H. H. is the Publisher? |
A48225 | Are not these Excellent Remedies against the Fumes of Discontent? |
A48225 | Are we still at Ifs and And''s whether we have been ill Treated or no? |
A48225 | Grave and Rich Citizens, what you shall barter with them, do they offer you Security of the Protestant Religion? |
A48225 | I pray, Sir, How old is your Reverence? |
A48225 | I pray, Sir, were not these your Re enforcements? |
A48225 | I pray, Sir, who caused these Discontents? |
A48225 | If any ill Treatments? |
A48225 | Is the Dispencing Power, or the Ecclesiastical Commission, or the Mock Tryal declared Illegal; may not all be Acted over again 〈 ◊ 〉 Morrow? |
A48225 | It has been reputed injurious,& c. By whom? |
A48225 | Now what are these same Harpyes that have Hands and Claws too? |
A48225 | Now, Sir, What do you mean by Re- enforcements? |
A48225 | Shall the Disciples of that Halting Hypocrite Ignatius Loyola, the younger Mahomet, Teach us Loyalty? |
A48225 | Shall they print their School- boy Rhetorick in the Name of the Church of England, with the ALLOWANCE of the Apostolick Vicars? |
A48225 | This and the Division too, may be true, but where did your Reverence learn it? |
A48225 | Well, What did the Reverend Fathers in the mean time in England? |
A48225 | What is it then you expect from them? |
A48225 | What, has your Reverences occasion''d it? |
A48225 | Whence then comes this Cloud of Discontents? |
A48225 | Why dear Sir, are these things so indispensably Necessary, that all is to be ventured for them? |
A48225 | Why should the Church of England be more suspected now than in the beginning of his Majesties Reign? |
A48225 | Why, Sir, is it even so? |
A48225 | Why, Sir, who was Hanged for this Attempt upon us, who was tried? |
A48225 | Why, who can help this? |
A48225 | what good Catholick can endure this? |
A56178 | ( 1) Is not this the Armies& their own late and present practise? |
A56178 | ( 3) And is it not so by you now, and transmitted unto the Exchequer to be levyed? |
A56178 | ( 4) And do not you now the same, yea, some of those very good Patrio ● … s? |
A56178 | ( 5) Are not the Generals and Armies Horse and Foot too, kept up and continued among us for that very purpose, being some of them Germans too? |
A56178 | ( 9) Was not Humphrey Edwards now sitting, an unduly elected Member, one of them thus armed? |
A56178 | * Can or will the King himself say more, or so much as these, if he invade and conquer us b ● … F ● … r raign forces? |
A56178 | And must we pay Taxes to be thus prodigally expended? |
A56199 | And in what manner? |
A56199 | Being demanded of me injest, Whether also the Jewes agreed with the Samaritans? |
A56199 | By what meanes, and how he knowes so much of these things; And where he is? |
A56199 | Is not the King in great danger who hath such a person in his Bed- chamber, now keeper of the great Seal? |
A56199 | Notes for div A56199-e3390* If a stranger were thus affected at the hearing of this Plot, how should we our selves be sensible thereof? |
A56199 | Secondly, What points of these offers I shall chiefly, and first put them to enlarge and cleare? |
A56199 | Thirdly, What other points and enquiries I shall propose unto them? |
A56199 | Will they( think ● you) part with any other inheritances to them, then, who will not so much as now mediate for them to regaine their own? |
A56200 | And why should we be offended at warres amongst men, when there are daily and continual Conflicts between the Elements themselves? |
A56200 | But what shall be said to the Captain of the Nations, or to the Angell destroying Edom and Babylon? |
A56200 | For why? |
A56200 | Hast thou not heard of the valiant Angles, of barbarous Neustria, of yonder terrible Picts thy perfidious enemies? |
A56200 | Knowest thou not that it will be bitternesse in the end? |
A56200 | Laugh''st thou, O King? |
A56200 | O thou sower of discord, and Captain of iniquity, how long wilt thou delight to murther, spoil and pursue the distressed? |
A56200 | Or what people shall be parts and members thereof? |
A56200 | Rides, O Rex? |
A56200 | Then Abner called to Ioab, and said, shall the sword devoure for ever? |
A56200 | Who then must be Lord of this Monarchy? |
A56200 | how long shall it be then ere thou bid the people return from following their Brethren? |
A56200 | knowest thou not that it will be bitternesse in the latter end? |
A56200 | what black seas of darknesse, and rivers of bloud pursu ● after it? |
A60178 | Sibbald, James, 1590?-1650? |
A60178 | Sibbald, James, 1590?-1650? |
A41219 | But how came they of Subjects to be absolute Monarchs? |
A41219 | But what? |
A41219 | But would any man ever have defended the revolt of the ten Tribes, if Rehoboam had promised to conserve their Liberties? |
A41219 | Concerning the derivation of Power we answer? |
A41219 | Conscience here will see how to resolve, upon the triall of these two particulars, Whether the King or they be upon the defensive part? |
A41219 | Conscience will discern whether part is upon the defensive, by inquiring, First, Who were first in Arms? |
A41219 | Fourthly, was there ever more cause of resistence then in those dayes? |
A41219 | Hath this King forbid the exercise of the Religion established or left off to professe it himselfe? |
A41219 | I answer: But is the Religion established denied to any that now fight for it? |
A41219 | Is the King not bound to perform? |
A41219 | Must not he also have his securitie against the other, which he can not have but by Power of denying? |
A41219 | Or are these means of safety extinct in the Consent of the Senate or the two Houses? |
A41219 | Or can it be for antient Rights and undoubted Priviledges that they contend? |
A41219 | Or does Religion stand in need of a defense, which it self condemnes, a defence which would be a perpetuall scandall to it? |
A41219 | Or ha''s he not a limited power according to the Lawes? |
A41219 | Or may Protestants upon a jealousie resist a Protestant King professing the same Religion, and promising to conserve it entire to them? |
A41219 | Secondly, by inquiring what is the c ● ● se of these Arms? |
A41219 | The Apostle forbids it to them as well as to the Romans in such a case: if so, where are these means of safety by this power of resistance? |
A41219 | The preservation of Religion and Liberties is pretended, but can it be for either? |
A41219 | What do they contend for? |
A41219 | What shall we then think of this geneall Revolt from Allegiance that ha''s possessed well- near ten Tribes of twelve? |
A41219 | What then if he will take to himself more power, or not perform what he is bound to? |
A41219 | What then shall we say? |
A41219 | When can such be wanting in turbulent minds? |
A41219 | When shall the Prince be assured of safety? |
A41219 | Whether to divest the King of the Power of Arms and to use them against him, be to defend his Person, Rights, and Dignity? |
A41219 | and Whether that Case be now? |
A41219 | be in Conscience perswaded, that this is such an unanimous, free, and generall consent, the judgement of the whole kingdome? |
A41219 | had they this of resistence? |
A41219 | hath he disclaimed his trust, or not upon all occasions promised justice and libertie to his Subjects? |
A41219 | or take that sword out of his hand that God hath put into it? |
A41219 | or the people then enslaved, what means had they for their Liberties? |
A41219 | that the Prince hath his Power for the good of his people? |
A41219 | was it any otherwise then by force and arms? |
A41219 | were not the Kings then not onely conceived to be inclined so and so, but even actually were enemies to Religion, had overthrown Laws and Liberties? |
A41219 | what security had the State by it? |
A59826 | : 1688?] |
A59826 | How many Discontents, think you, may arise between the Nobility and Gentry, who attend the new Court? |
A59826 | Or what if she should scruple it hereafter, and place her Father in his Throne again? |
A59826 | s.n.,[ London? |
A52748 | 71. speaking about Christ and his Apostles paying Tribute to Caesar, saith he, who was this Caesar, to whom they paid Tribute? |
A52748 | And who was Emporour at that time but Nero? |
A52748 | But what were those Governers which the Apostle commanded us to pray for? |
A52748 | Fifthly, If Kings are thus revengfull, then what may we expect but the fatall Consequences of that humor? |
A52748 | Idem? |
A52748 | Or, was he not rather a cruell Tyrant, both in the usurpation, and exercise of his Power? |
A52748 | Se ● vare Cives Principi& patriae graves, Claro tumentes genere, quae dementia est? |
A52748 | Si aliquid intervenit novi, quid miraris cum conditio promittentis mutata sit, mutatum esse Consilium? |
A52748 | Was he a good and lawfull Prince? |
A52748 | What Claim had they to this absolute Domination over Parliaments, but Tyrannicall usurpation? |
A52748 | What Title have the Swisses, the Hollanders, Geneva,& c. to their Liberty, but the sword? |
A52748 | What is become of the Dutchies of Normandy, Britany, Aquitaine, Burgundy,& c.? |
A52748 | Whence is it that Taxes continue, but from absolute necessity? |
A52748 | and his owne Ambition against the French? |
A52748 | l. 2. c. 13 † Auderen ● ne postulare, ut cùm bina Jugera agri plebi dividerentur, isis plus quàm quinquaginta jugera habere liceret? |
A52748 | they worm''d and worried out the right Owners by Force of Armes? |
A59014 | And then, what a Story you tell of Associations in Queen Elizabeth''s Time? |
A59014 | Pray my Lord, tell me, whether the Subscribers in Queen Elizabeth''s time were a tenth part of the Number? |
A60594 | And shall a Jesuiticall and Popish Army, with a malignant party at odious in the sight of God as those cursed Philistims, make you dismaied? |
A60594 | Did not a little youth, David by name, being inspired with the Spirit of God slay their Champion, and overthrew that idolatrous Host? |
A60594 | Now why stand you gazing like the timorous Israelites on the host of the Philistims? |
A60594 | did it not proceed from those that adheare to the Beast? |
A61160 | : 1688?] |
A61160 | s.n.,[ London? |
A59018 | And for our Neighbour Kirk of England, What is their Service, but an ill said Mass in English? |
A59018 | At which the King sate Silent; Out went Buckingham, Fretting and Fuming; asked, Who had been with the King in his Absence? |
A59018 | At which, Buckingham started, and said; Who, Sir, hath so abused You? |
A59018 | Wilt Thou kill Me? |
A40962 | & c. And did not you, eight or ten years since, sit as a Queen, in your bed of State and rest? |
A40962 | ( Read the Prophets of old against the Priests: and is not the Priesthood of these times worse? |
A40962 | Are not we brethren? |
A40962 | Christ denyed himself, who should not? |
A40962 | Do you endevor it? |
A40962 | Do you think you shall not be the Spoil, who ever is the Conqueror? |
A40962 | Have you not( like the rest of the world) Peace in your mouths, War in your hearts? |
A40962 | How can a man of God appear in a Pulpit, and not Preach, and speak against it, pray against it, print against it? |
A40962 | How can you approve of it, ye sons of Levi? |
A40962 | How is that you come to me now in the time of your Tribulation; as Jephta did to the men of Gilead,) might not this seem to be a just Reproach? |
A40962 | I hope better things on your part; and my poor aime is, that all things amiss between King and Parliament( for who can free himself from guilt?) |
A40962 | I know will the common question shall we stand still, and have our Throates cut? |
A40962 | I pray God, it have no allusion in time to your citie;) and now after seven years Apprenticeship, are you not weary? |
A40962 | If the Apostle say, Contention, strife, debate, is carnal, earthly, divellish; What is Plundering, Murdering, Ravishing, Robbing, and Confounding? |
A40962 | If you are not so minded,( chiefly those who sit at the helm,) do you hope for Peace by a bloody War? |
A40962 | Knowest thou not that it will be bitterness in the end? |
A40962 | Learn of me,( saith Christ) for I am humble and meek: Is there meekness in War? |
A40962 | Look into your Consciences,( those Glasses which will not, can not flatter;) and say, How comes this to pass? |
A40962 | May not Treaties end it better then the Sword? |
A40962 | Nay, have you not boldly, to the world, exprest the contrary in most of your conversations? |
A40962 | Remember those dayes of peace, when every man did eat of his own vine, and sate under his own fig- tree: did you make good use of it? |
A40962 | Remember, I pray you, what Abner said to Joab, Shall the Sword devour for ever? |
A40962 | Shall they lie in a prison, and theirs starve or beg? |
A40962 | The Apostle tels you, whence strife and contention proceeds, from below, says he; and do you expect a blessing upon War and blood, from above? |
A40962 | The Father against the Son, the Son against the Father,& c. And doe you expect Peace; by going on in Blood? |
A40962 | What Aaron before Moses? |
A40962 | What would you have? |
A40962 | When the Soldiers, in the New Testament, demanded of John, What shall we do? |
A40962 | Where are you? |
A40962 | Yet what shall it profit a man, saith Christ,( beleeve him ye men of War) to win the whole world( that''s more then a Kingdom) and lose his own soul? |
A40962 | You that take liberty to tell all men of their fanlts, why should not you be told of your own? |
A40962 | and how well will it become you, in the midst of all your strength and power, to decline it? |
A40962 | and lo, you have done the contrary: Shall I praise you? |
A40962 | and would you have Peace? |
A40962 | did they not mix some good things with the bad, who would come neer them? |
A40962 | for their works, good or bad ▪ follow them, saith the scripture: doe they so? |
A40962 | have you of the Clergy practised this humility and meekness? |
A40962 | in what a state then is that soul in dog''d and clog''d with such deeds of darknesse before, at,& after the expansion of it? |
A40962 | or what executors are you of this his last Will and Testament? |
A40962 | shall he be received into the everlasting joyes? |
A40962 | what time is there of repentance, when the outward man is in such a Confusion and horror? |
A40962 | where is the Vrim and Thummim,( in Aarons brest- plate it was) purity of Doctrine and Integrity of Life? |
A40962 | would you have a King, a good King,& the best of Kings? |
A40962 | would you not be made free? |
A61405 | Die mihi Divinus tractans AEnigmata preco, Hac nobis hodie, Quid sibi stella velit? |
A59485 | How long shall the Husband maintain his dominion, or any man his Property from his Friend, or his Neighbours Obstinacy? |
A59485 | I beseech your Lordships, will not this prove a fatal president and confession against your selves? |
A59485 | My Lords, would you be in favour with the King? |
A59485 | What is present Power, or Riches and a great Estate, wherein I have no firme and fixed property? |
A59485 | and being ask''t what Vote? |
A59485 | have they passed the Vote? |
A47456 | And then Sir, the Scripture says, They that know their Masters will and do it not, what follows? |
A47456 | And then his Lordship said, You have room enough here, have you not? |
A47456 | And then turning to the Executioner, said, How must I lie? |
A47456 | Art thou not interposing thy self between the Justice of God and my Soul? |
A47456 | Art thou not now reconciling an angry God and me together? |
A47456 | Art thou not pacifying the wrath of God? |
A47456 | Col. Cobbet,( ask him) if he did not bring me from the Isle of Wight by force? |
A47456 | Ha? |
A47456 | I hope, through the free grace of your gracious God, you are now able to say, O Death, where is thy sting? |
A47456 | I may ask you Sir; Do these Gentlemen expect I should say any thing to them, or no; They can not hear? |
A47456 | Is this the bringing an end to the Treaty in the publike Faith of the world? |
A47456 | Is this the bringing of the King to his Parliament? |
A47456 | Lie down flat upon your belly: and then having laid himself down, he said ▪ Must I lie closer? |
A47456 | My Lord, shall I put up your hair? |
A47456 | My Lord, think of this, There is no condemnation to them who are in Christ: Who is it that can condemn? |
A47456 | No Sir? |
A47456 | Prisoners? |
A47456 | Shall I withdraw? |
A47456 | Should I, what wil that do me good? |
A47456 | Sir, have you your Warrant here? |
A47456 | Sir, we know very well, That it is a question on your side very much prest, by what President we shall proceed? |
A47456 | Stay a litle, which side do you stand upon? |
A47456 | Stay a little, is it well as it is* now? |
A47456 | The Executioner pointing to the front of the Scaffold, The Earl replyed, What, my head this way? |
A47456 | The King then said to the Executioner, is my hair well? |
A47456 | Then the Earl having layd his Head over the Block, said, Is this right? |
A47456 | Then the Earl of Cambridg said to the Executioner, Must I lie all along? |
A47456 | Then the Earl of Cambridg turning to the Executioner, said, which way is it that you would have me lie ▪ Sir? |
A47456 | Then the Earl turning to the Executioner, said, shall I put on another Cap, must this hair be turned up from my neck? |
A47456 | Then turning about, and looking for the Executioner( who was gone off the Scaffold) said, Which is the Gentleman? |
A47456 | Then turning to the Executioner, he said, Well, you are ready when I am ready, are you not? |
A47456 | Well Sir, shall I be heard before the Judgment be given? |
A47456 | What if I come to him, as Nicodemus did, staggering in the night? |
A47456 | Whether shall I Pray first? |
A47456 | Which is the way of lying? |
A47456 | Which way must I speak? |
A47456 | Will you hear me a word Sir? |
A47456 | Will your Lordship please to give me a sign when I shall strike? |
A47456 | Would he not have said, Yea? |
A47456 | where is thy victory? |
A47456 | which is the man? |
A12317 | & quasi iam sibi debita praemia poscat? |
A12317 | An cuperet premere Arte vel Armis, Maximus ille putem? |
A12317 | And our chiefe Monuments, they say, Farre off in Mona secret lay; Among the Druides: And who, Would wish or trust such with his foe? |
A12317 | And who will feare to sinne, when sin May goe vnpunisht? |
A12317 | Anni quis Solisque vias? |
A12317 | At Lybicos nè, Coniectare licet Lehabim; ceu saba Sabaeos? |
A12317 | At quis non videat, captus nisi mente& ocellis, Saturnosque Iouesque Deosque per oppida plureis, Promiscuè cultos? |
A12317 | But more to make their storie plaine, Mela reports of Albion slaine, Neare Britaine; why not he the while As rathe as white Rocks, names this I le? |
A12317 | Caesar eras, non deserere ausus Alumnos, Quo ruit Imperium? |
A12317 | Corpúsue labores Posse pati? |
A12317 | Cum Sophiae sancto, pietatis lumine, pulchrâ Stirpe vtriusque Rosae Regali stemmate claro? |
A12317 | Cum ne hominum aetatem, quis mundi saecula norit? |
A12317 | Cumeri, ceu Cymbri seu Gomeraei, Quae gens relliquiae cupide audit Cambro- Britannae; Et sedes? |
A12317 | De nomine Cambrae Queis magis ac Cambris, credam, vel origine Gentis? |
A12317 | Diuum domus, Ilion ingens Gloria quae Teucrùm est? |
A12317 | Druidaene laborent Inuidiâ turpi? |
A12317 | EXilit e somno, somnis exterrita,& vmbram Persequitur verbis, quòd non se sistat ocellis; Et fugis ô Coniux, inquit, miseramque relinquis? |
A12317 | Ecquis item nisi mentis inops Iouis omnia plena Ceu videat, summos non illi affingit honores? |
A12317 | Et Neptunigenas, toto quibus Insula Ponto, Praedia vbique patent, vno quasi nomine Nautas, Quis minimè vocat, aut quae non Fabella vocabit? |
A12317 | Et dolus, an virtus quis in hoste requirat? |
A12317 | Et quid non illi facanda Lutetia debes? |
A12317 | Et quis non solos pacisque piaeque patronos, Omnimodae fateatur eos, fontemque salutis? |
A12317 | Et tibi quis nequid, Scoto- Anglûm, Cambro- Brytannûm Debeat? |
A12317 | Extinguere laudes, Qui cupit, in tenebris inuoluere nomina caecis, Velle etiam& genus& proauos& stemmata clara, Quis dubilet? |
A12317 | Flumine deiectum quem viderat Indus aquoso; Subdita vel Scythico Pontus virosa Tyranno? |
A12317 | For God not worshipt, to his Image, Kings, who will reuerence doe or homage? |
A12317 | GReat Samothes, as oft as I Thinke on thy sonnes, whose progenie Might haue worne Crownes, borne scepters gay, With Iuie wreath''d, and Oliue spray? |
A12317 | Hij regem Argiuûm, Argiuis Regnoque relictis, Aegyptum migrasse, rudeis docuissevti sulcis Mandarent cererem,& reliquas faeliciter arteis? |
A12317 | Iust Neptunes part; How stories fit? |
A12317 | Laomedonteae, quid nunc nisi nomina Troiae? |
A12317 | Lunaeque labores Compertos, primamque ratem quae nesciat aetas? |
A12317 | Lycus, Brute, or Britone Candyes q Nymph? |
A12317 | Non saepe videmus Maiorique ardore cieri, atque impetu in ipsam Virtutem? |
A12317 | Nonne Madai Medès, Paras sua nomina Persis, Sicut Elam, dedit? |
A12317 | Noua? |
A12317 | Phoeben neque Apollina diuos, Martem, ipsumque Iouem: quis eorum nomina norat? |
A12317 | Postmodò( te quid enim taceam, sobolemue silerem Bartolene tuam?) |
A12317 | Priamiden, quis, si latuisset Homerus, Nouerit Haemoniûm vi ducier Hectora equorum? |
A12317 | Primus vt à primo Noe, sibi stemma parente, Traxerit; an dubitare locus? |
A12317 | Proceres, Ciues, ignobile vulgus, Quis credat? |
A12317 | QVid Cretes Britonen? |
A12317 | Quid Pandionijs restant nisi nomina Athenis? |
A12317 | Quid Pryton Araxes Gnatum, Brytannis memorem dare nomina Regnis? |
A12317 | Quid doteis animi referam? |
A12317 | Quis Campos, vbi Troia stetit? |
A12317 | Quis Deus opposuit Phrygibus Phrygas? |
A12317 | Quis Moenia Troiae Inclyta Dardaniae? |
A12317 | Quis cladeis etenim miseras, quis funera fando, Explicet, aut possit lachrymis aequare dolores? |
A12317 | Quis fortem nosset Achillem? |
A12317 | Quis stupet in peius si vel meliora residant, Caepta? |
A12317 | Quo nunc? |
A12317 | Quod siquis niueos interstrepit Anser Oloreis, Vates hic dicet; quis enim non clarius ipso Sole, videt tenebris se errorum inuoluere caecis? |
A12317 | Relligione equidem spretâ sequiturque Deorum Contemptus, spretoque deûm ter numine sacro, Quis pudor? |
A12317 | Remotis, Qui colitis lucis, ritus, moremque sinistrum, Barbaricos, Druides, Coeli quid numina prosunt, Orbe alio, quándo reget idem spiritus artus? |
A12317 | Sed quid agam rogitas, 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 longè Limitibus proprijs semotus& vrbe,& amicis? |
A12317 | Sed quid ego moror hisce, recenseoque ab Ioue gentem? |
A12317 | Semper Saurobates fugiatné, Semyramis, Iras? |
A12317 | Sometimes, perhaps, they were cast downe: On whom did Fortune neuer frowne? |
A12317 | Sunt quoque, stulti- loquis, dicant, quae praemia Musis? |
A12317 | Tempora Patricij,( quis credat?) |
A12317 | Vel Brutum? |
A12317 | Vnlesse Bretanus may Lycus bee, Celt Galates, Celtica Galathey? |
A12317 | WHat need our Ile then hunt for fame, From Britones and Prytus name? |
A12317 | When Albion, Albion''s scourge, ere while, And Irish Bergion fell, our Ile, How truely Olbion, happy* then, For Tyrant Lords had shee found men? |
A12317 | When they themselues from Romans ire, To their remotest Cells retyre? |
A12317 | Wher''s Prytus then Araxe''s Impe? |
A12317 | Who came downe with their furious g Hosts, From Norway and the Scandian Coasts; And then, if others were not free From enuious fate, what if not wee? |
A12317 | Who then shall gouerne, how protect, Liues or lands in such lawes neglect? |
A12317 | Whom rather for their stories else, Seeke we to then, then Brittons selues? |
A12317 | aut duce quo vel Numine vel furia, vertêre in viscera ferrum? |
A12317 | dolus an virtus quis in hoste requirat? |
A12317 | fideine sacratae, Danda, vel Historiae violandae erit ansa proteruis? |
A12317 | how more refrest, If set at Ioues Ambrosian feast? |
A12317 | in rure beat ●, Degere quis nolit foelix? |
A12317 | in sanctos Diuûm sub imagine Reges, Quis timor? |
A12317 | paterent, Quorsùm ea Normannûm spolijs Danûmque rapinis? |
A12317 | patriae ecquis crederet hosti Munimenta suae,& clarûm monumenta penatum? |
A12317 | qu ● Pryton Araxes Gnatum, Brytannis memorent dare Nomina regnis? |
A12317 | qui totius orbis Diuidit imperium Gnatis tribus? |
A12317 | quid non? |
A12317 | quid nî, Iam pulsis nebulis orientis lumine Phoebi, Verior elicior: videatur& hinc tua Gomer, Progenies? |
A12317 | quis crederet illos: Esse 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, obscuro nomine claros? |
A12317 | quod in piscem Seiren formosa superné? |
A12317 | sic flos? |
A12317 | sic gloria mundi? |
A12317 | specially In those first Ages; and yet I, See diuers Syluij; if not ones Sonne, who can yet shew Brute was nones? |
A12317 | take Religion downe, shall not crownes shake? |
A12317 | vbi grata venustas, Queis venit Alma Thaleia modis? |
A12317 | vel vbi Galates, Galathaea, Lycusque? |
A12317 | where now? |
A12317 | who begin To care for goodnesse when there''s naught That''s good, or God, or Conscience taught? |
A12317 | 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, anné negabit Esse quis Assyrium Noe? |
A61735 | To Ireland, said they, why? |
A58087 | Her damage by water, when her barge at a low ebbe grated upon the arches of the Bridge, when shee was sent a prisoner to the Tower? |
A58087 | Now if you ask me the manner how? |
A58087 | Now in this distraction of religions, how easie is it to raise troubles and tumults? |
A58087 | nay, a warrant for her death 〈 ◊ 〉 by the Queene, at the animation of 〈 … 〉 Clergy? |
A58087 | s.n.,[ London? |
A58087 | what will cause more dissension, than not to have freedome of their Religion? |
A61045 | : 1679?] |
A61045 | But why do I relate the Testimony of one particular Prince, when the whole Catholick World is the Jesuits Advocate? |
A61045 | s.n.,[ London? |
A61098 | And we never knew of any exception out of that Law in case the Warre were levied by Authoritie of the two Houses? |
A61098 | How willing have we obeyed every Commandment, except God and the Kings? |
A56142 | 1648. notwithstanding the statute of 17 Caroli c. 7? |
A56142 | And can a Commonwealth then be Englands present or future Interest in any sence? |
A56142 | And can it be then Englands true Interest, as Men or Christians? |
A56142 | And is this either evidence or conviction to seclude us? |
A56142 | And shall those very Members plead it in their own case now, who then judged it no Law nor Plea in his? |
A56142 | And were these fit persons to accuse us then or now of breach of trust, who are such Grand Trust- breakers, Traytors themselves? |
A56142 | And yet must we be guilty of breach of trust? |
A56142 | But doth this Vote fix any breach of trust upon us for which we deserved perpetual seclusion, without any hearing, impeachment, trial? |
A56142 | Did not the beheaded King plead this Law for Ship- money, Excise, and other illegal projects? |
A56142 | Elizebeths reign, and in the powder- plot against King James; What then? |
A56142 | For how can the Parliament continue, when its very Constitution is desolved? |
A56142 | Shall not his Soul be avenged on such a Nation as this? |
A56142 | a Quis insons erit si accusasse sufficiat? |
A56142 | d And shall not God visit for these sins? |
A56142 | eng Rogers, John, 1627- 1665? |
A42738 | All ope''at top? |
A42738 | And is the Crown then but a ceremony? |
A42738 | And may I now presume to speak a word To those my Brethren, that are thus abhor''d? |
A42738 | And now, my Daughter, may we come to treat With that poor Rag that''s left? |
A42738 | Are these the men, that in their linsie Robes Chant their Devotions? |
A42738 | Are these the men, that with their Pipes can do The Counter- wonder on a Iericho? |
A42738 | Be done? |
A42738 | But how shall this be done? |
A42738 | But would you back to Egypt shuffle too, In hopes to feast it on their flesh- pots? |
A42738 | Could not the Ancients venerable Hairs,( The silver Symbole of their age and cares) Have aw''d thy bold attempt? |
A42738 | Could not their groans Have pierc''d thy heart, that might have pierced stones? |
A42738 | Did not the Passing- Bell go sad enough? |
A42738 | Did one womb bare us? |
A42738 | I Am no Prophet, no, nor Prophet''s Son; Yet dare pretend unto a Vision; Pretend, say I? |
A42738 | Is it impossible such storms should rise From Hell or Rome, as may convince our eyes? |
A42738 | Is there no sober party to be had? |
A42738 | Is this the fashion thou intend''st to lye? |
A42738 | Is this the way to raise our Countrey credit? |
A42738 | Now was not this enough? |
A42738 | Or was''t to prove how far thy pow''r would do, To feast not only Worms, but Fishes too? |
A42738 | Our First is up; where are the Builders now? |
A42738 | Shall they that strike us thus, next strike us dead? |
A42738 | Since that most black and dreadful day of Bats, That pip''t our Fathers off to bring these Rats? |
A42738 | THine House is foul; Lord, wilt thou sweep? |
A42738 | That Cannons hellish mouths must speak how rough And grim a Ghost thou art? |
A42738 | The other griev''d to hear this well known story, Breaks this Discourse: Where''s then, says he, the glory Of your great Victories? |
A42738 | Thy Bricks are fallen, wilt thou change them for The Hewen Stone? |
A42738 | To toss their shatter''d bones, and serve them in, As carved Messes, unto Triton''s shrine? |
A42738 | Was ever blood so prodigally spent? |
A42738 | We weep; Lord sweep; But with what Broom? |
A42738 | Were Samson''s Foxes turned tayl to tayl? |
A42738 | What hath this beetle brow''d suspicion spy''d In them or theirs, it''s still so evil ey''d? |
A42738 | Whence is''t, thou wert in combination found With Mars and Neptune, for a vantage ground? |
A42738 | Where are thy Noahs, Daniels and Iobs? |
A42738 | Where''s Cross this while? |
A42738 | Will a debauched Clergy e''re invest Your Cause with an applauded Interest In sober minds? |
A42738 | Will a sulphureous zeal, In things confest indifferent, ever heal Our dismal breaches? |
A42738 | Will you believe St. Thomas and his Chrony Who had near prov''d it once? |
A42738 | Would ever men, that were not worse than mad,( Yea, mauger all those cautions we have had) Have done as we have done? |
A42738 | and turn the Sycomore Into the Cedar? |
A42738 | are we Artick and Antartick? |
A42738 | are we all run mad? |
A42738 | are we now No nearer kin at all, than I, and thou? |
A42738 | but must it be But the Praeludium to thy Tragedy? |
A42738 | could no Engins art nor power prevail? |
A42738 | do you hope To make us your Peace- offring to the Pope? |
A42738 | had poor Mortals over- matcht thee? |
A42738 | has he been idle? |
A42738 | hath their Curfue ring''d us all to bed? |
A42738 | how could''st thou quell The sacred vertue of his powerful spell, Against thy sudden stroak? |
A42738 | how long wilt be Before thy banisht Wits return to thee? |
A42738 | is''t not bold enough to set your Post By Gods? |
A42738 | must The Mother separate the Babes she nurst? |
A42738 | must our Vict''ry make Courtiers of you, and us slaves for your sake? |
A42738 | no ceremony, then no King; And what''s a ceremony but a thing So adiaph''rous, that his Lordship may Pro libitu, impose or throw away? |
A42738 | or Hadst thou a Fit to hear the Cannons roar? |
A42738 | or art too great Yet to incline thy stubborn ear? |
A42738 | or who should care For his forsaken Flock, whose Fleece they are? |
A42738 | shall th''Scepter be But a poor Pinacle of a Bishops See? |
A42738 | shall we e''re have wit enough to know To poise our selves in Aequilibrio? |
A42738 | then who could but rent his heart to see Our Glory led into captivity? |
A42738 | to introduce a ragged Host Of Ceremonies, borrowed of that Groom,( For the most part) that keeps his Stall at Rome? |
A42738 | what ails us? |
A42738 | what is my sin, that still I hear Those ruthful sighings to torment my ear? |
A42738 | what''s the matter? |
A60861 | Am I not Rogue enough? |
A60861 | He asked me, if I could say no more? |
A60861 | I replyed, Is not this enough to save my Life? |
A60861 | Now when he is so easily contradicted herein, who will believe the rest? |
A60861 | What were you ever but a Rogue? |
A56779 | But what occasion had you to come over into England, and what imployment have you had since your coming? |
A56779 | Come leave your Dutch and speak plain Egnglish, that Time may well understand you, you were borne at Amsterdam were you not? |
A56779 | Did not your great Gor- bellied Cardinall Wolsey pull down forty houses of Religion, to found His Colledge in Oxford? |
A56779 | I pray you what Bishop pulled down any? |
A56779 | I want my sight to see how the world goes? |
A56779 | Never did good, Opinion? |
A56779 | No? |
A56779 | Now tell me Opinion, how long is it since you were at Amsterdam, and how long have you beene in England? |
A56779 | Op Why not? |
A56779 | Reverend Bishops? |
A56779 | Since Nature hath made mans head round to stand, Why then do Bishops these square caps command? |
A56779 | Ti Why Opinion do you make no conscience amongst you of what you teach( as you call it?) |
A56779 | Who have built more Colledges in our Famous Vniversities more Churches, Hospitalls& c. in any part of Europe, then our Bishops have done in England? |
A56779 | had not I my being with the first Moover? |
A58914 | ( for so much he laid his Damage) should not be sufficient to encourage him to be at the common charge of the Law to go on with them? |
A58914 | And was it wise for him to tell us in Print, that we had elected him, when we knew we had not? |
A58914 | How could he reasonably hope, that Factious and Turbulent Practices should not deserve to be punish''d at least with Reproach and Infamy? |
A58914 | How did it chance that the rest of the Competitors had not the like Brands of Infamy fastened upon them? |
A58914 | Nescis quo valeat nummus? |
A58914 | Well, Mr. Bethel is Sheriff of London and Middlesex, and would have been a Burgess of Southwark: And what then? |
A58914 | Whence did it proceed that all the Dirt of the City and Town should be thrown into his Cart? |
A58914 | Whence should arise so much Smoak if there were no Fire? |
A58914 | quem praebeat usum? |
A47844 | ( Not to insist upon the losse of Trade; how many thousand Families have nothing now to do, but Beg, and Curse these wretches?) |
A47844 | And now what''s the ground of all This Exception? |
A47844 | And what was all this, but still the Impulse of a Transcendent Zeal, upon a full belief that the Arch- Bishop was a Papist? |
A47844 | And what''s his End; but to have it thought in the World, that you are Rul''d, and Influenc''d by His Dictate? |
A47844 | Are the Iesuites given to Scandalize, and Undermine Societies? |
A47844 | Are they Officious toward men of Interest, and Power? |
A47844 | Are they Pragmaticall in affairs out of their own Province? |
A47844 | Are they men of Addresse, plausible Behaviour, Parts, Learning? |
A47844 | But who can tye up the Winds, or set Limits to the Dictates of a Boundlesse Spirit? |
A47844 | Do the Iesuites change their Shapes? |
A47844 | Have they their Equivocations, and Mentall Reservations? |
A47844 | How can That man be Your Friend, that calls it Abusing of you, to speak Well of you? |
A47844 | How comes it now that those Expressions which would be Panegyricks from another man, should be Libels from me? |
A47844 | I beseech you, Sir, what Religion is there in a Messe of Porridge; or in looking out at the Window to see what a Clock''t is? |
A47844 | If These be not the Offices of a Friend, pray what are? |
A47844 | Must I stand upon Record for a Villain, in a Compliment to your Testimony? |
A47844 | So does he: Are they Cruel, and Sanguinary? |
A47844 | The People may Remove wicked Kings( says One) and what says the Author of the Free- holders Choice? |
A47844 | We are all of us Flesh and Blood alike; why may not Other men be missed as well as we? |
A47844 | What is it that makes him call These Expressions Ironies? |
A47844 | What will: People think of L''Estrange at This rate? |
A47844 | What work Sir, does he make with the Respect ● ● paid you in a Former Letter? |
A47844 | What''s your Opinion, Sir, of these Inferences? |
A47844 | Where''s the Hurt, or the Shame of This I beseech you; if I can make a shift by this means to do my Duty, and my Businesse? |
A47844 | Why where''s Christian Charity at This rate? |
A47844 | Why will you suffer a violent Passion to carry you thus beyond all bounds of Decency and Consideration? |
A47844 | Why, Doctor, how shall I have the face to shew myself in White- hall again, uuder This Character? |
A47844 | to add, and Substract, in the matter of Truth? |
A47844 | what can a man get by a Snip in a poor Pamphlet of 4 or 5 sheets of Paper? |
A61465 | an arm and mind Like Yours, shou''d be to time and place confin''d? |
A61465 | too prodigally kind, Can the diffusive Goodness of your Mind Be in no bounds, but of the World, confin''d? |
A47801 | And did they not make good their Doctrine by their Practice? |
A47801 | And did they not put him to Death, upon that Foundation? |
A47801 | And is not his Sacred Life struck at in this way of Proceeding? |
A47801 | And is the Crime ever the Lesse for doing the same thing in Publique, where the Provocation is stronger? |
A47801 | And what does all this amount to, but that a Prince may be as well undone by believing too much, as too little? |
A47801 | And what was the Event of all? |
A47801 | And why[ be not dismaid] Where''s the danger, I beseech you? |
A47801 | But to what end is all this clutter? |
A47801 | But what if our fears were yet juster then they seem to be? |
A47801 | But what were these ● … eople, all this while? |
A47801 | But why does the Appellant call it a Popish Army? |
A47801 | But why these Pamphlets to the Multitude? |
A47801 | Did they not declare the King Accountable to the People? |
A47801 | Does he suppose this confusion upon the death of the King; or the burning of the City, or before, or after? |
A47801 | Have they only a Power to do the Government Mischief, and themselves no Good? |
A47801 | How much more wretched then the very Beasts, has our Appealler at this rate made Mankinde, by poysoning the very Fountain of Human Comforts? |
A47801 | If little petty Interests( says he) make one Brother wish the others Death, how much more prevalent will the Interest of a Crown be? |
A47801 | Is not the Kings Administration, and his Authority publiquely Arraigned? |
A47801 | Men have been poyson''d in the Sacrament, in their Cups, and Dishes; shall we therefore never receive the Communion, nor Drink, nor Eat? |
A47801 | Nay, what if our present apprehensions were Gratify''d? |
A47801 | There have been Tyrants in all forms of Governments, shall we therefore have no Government at all? |
A47801 | Two Plots He covers the 〈 ◊ 〉 with the Plot ▪ Why this Appeal to the multitude? |
A47801 | Was not this the Doctrine of the Fanatiques from Forty, to Sixty? |
A47801 | What a wonderful strain of Logick is this? |
A47801 | What do we hear, what do we read, what do we see, but Seditious Discourses, Scandalous Invectives, and Mutinous Practices against the Government? |
A47801 | Who betrays you in your Beds? |
A47801 | Who betrays you in your Estate? |
A47801 | Why should a Wat Tyler expect better Quarter from a Lord Mayor under Charles the Second, than he had from a Lord Mayor under Richard the Second? |
A47801 | as Mortality, Survivorship, change of thought,& c. or can the Appellant prescribe us any Remedy, that is not worse then the disease? |
A47801 | how many things may yet intervene, accurding to the ordinary course of humane affairs, to disappoint the danger? |
A47801 | or a Good Government for fear of a bad One? |
A47801 | shall a man cast himself from the top of Bow, for fear of tumbling down stairs? |
A47801 | shall we destroy Protestantism for fear of Popery? |
A47801 | shall we run the hazzard of Damnation, for fear of Oppression? |
A56217 | And whether either of these 2 Powers ought to be henceforth intrusted in their hands? |
A56217 | Nations and their Parliaments galled necks, who must only pay and raise monies for them, and obey their Prescriptions? |
A56217 | Nations; Than that there be no House of Lords, or Peers? |
A56217 | well deserving all past arrears, and future pay, without disbanding? |
A56182 | But is it so apparent that the Parliament is averse from peace? |
A56182 | Dares our Replicant make such a prayer? |
A56182 | Shall the King assigne to what Judges he pleases, the division of our quarrels? |
A56182 | Shall the King have all Ports, Ships, Armes, and Offices in his dispose? |
A56182 | To what purpose is it said? |
A56182 | What new Creed is there in all this, or what change of Religion were this, if there were any great numbers of men so opinionated? |
A56182 | Y ● t when did either King or Subject complaine of this arbitrary power? |
A56182 | if all this blood finde no pity in thee, yet is it an offence to thee, that it extorts teares and lamentations from us? |
A56182 | or shall he trust his Parliament in the choise and Approba ● ion of persons intrusted? |
A56182 | when was it not held a good ground of War? |
A51324 | Ah, quoth the Queene, hath hee so tender a zeale to him, that hee feareth nothing, but lest hee should escape him? |
A51324 | An extreme destroyer of his nobilitie, to his and our countrey and the poore subjects of the same, a deadly malle, a firebrand and burden untolerable? |
A51324 | And anone the Protector said to the Lord Hastings, I arest thee Traytour: what me my Lord quoth he? |
A51324 | But the childe, you say, can not require the priviledge, who told the Protector so? |
A51324 | For whom trusted hee that mistrusted his owne brother? |
A51324 | I pray God it prove so( quoth Hastings) prove, quoth he? |
A51324 | No marry, quoth hee, I know that well enough, but if hee say it is a horne, where am I then? |
A51324 | Now then, if she doubt lest he might bee fetched from her, is it not likely that she will send him somewhere out of the Realme? |
A51324 | Serveth this liberty for my person onely, or for my goods too? |
A51324 | Thē said the King merrily, what sirs, bee you in bed so soone? |
A51324 | Thinketh hee, that I would send him hence, which is neither in the plight to send out? |
A51324 | Verily, quoth the Duke, I thinke ye say very truth: And what if a mans wife take Sanctuary, because shee list to run from her husband? |
A51324 | What neede I to speake of sir Thomas Cooke, Alderman and Mayor of this noble Cittie? |
A51324 | What prevaileth a handfull to a whole Realme? |
A51324 | What thing is that? |
A51324 | Who can have confidence in him which putteth diffidence in all men? |
A51324 | Whom spared hee that killed his owne Brother? |
A51324 | Why Madame( quoth the Lord Howard) know you any thing, why they should bee in danger? |
A51324 | and in what place could I reckon him sure, if he be not sure in this Sanctuary? |
A51324 | what mercy is in him that flieth his trusty friends aswell as his extreme enemies? |
A51324 | whom will hee save, when hee slayeth the poore Lambes committed to him in trust? |
A54796 | And next he says, If this be so lewd a principle in one Religion, why is it not so in another? |
A54796 | Ay, why indeed, says he? |
A54796 | But how will you assure us that the people, after they have been once possest of such a glorious Power, will ever give it back again? |
A54796 | But if the people by the authority of our Scribler do, what will he have this King to be the mean time asleep? |
A54796 | But why should we stand in fear of Popery? |
A54796 | He has no fear at all; they will not hurt him for his Religion, then why should we fear? |
A54796 | How came the wind to be thus turn''d now? |
A54796 | Must the Authority of all Constables be denied in that case, because they came with a villanous cheat? |
A54796 | Why should we fear it should be made use of against us? |
A54796 | Yet( says he) does it follow, that because they thought so then, that they think so still? |
A54796 | and when his prerogative is thus ruined, is not this Prince more like a Pageant born upon mens shoulders, than a King? |
A54796 | how came this to pass? |
A54796 | or with all his Cardinal Virtues an Atheist? |
A42472 | And do ye think that ye shall goe unpunished? |
A42472 | And doe you not tremble to shed their blood for whom Christ shed his? |
A42472 | And how then will ye be ashamed of your trust and expectation, and of those lying Prophets, and other Seducers that incited you thereto? |
A42472 | And therefore, what will God say or doe unto you, when he comes to make inquisition for blood,& to avenge it? |
A42472 | And to whom amongst all that are concerned, should I rather, or can I better direct my speech then to you of this County? |
A42472 | And what a justification would this be to all their assassinations? |
A42472 | And what a staine, shame, and reproach, will it be to you of this Countie, and to your Posterities after you? |
A42472 | And what lesse can the King say of you, then this, or to this effect? |
A42472 | And what then will ye doe, when the Armie hath devoured that little which remaines of your old store, and consumed what they can get of your new? |
A42472 | And who must recruit their consumed army with more men, but they who have furnished them with so many? |
A42472 | And why I beseech you? |
A42472 | And why do they proclaime the liberty of being of any Religion, or of no Religion at all, rather then of the established Religion of our Church? |
A42472 | But to return neerer home: Who, but the Jesuites and Jesuited Papists began that Rebellion in Ireland? |
A42472 | But what then will all the other Counties of England say of you? |
A42472 | Doe you di ● trust the mercy of the King? |
A42472 | God would disappoint them of their hopes ▪ but since that, I found they had too much cause so to presume? |
A42472 | Hast thou not procured this unto thy selfe? |
A42472 | If any of you shall complaine thereof, who will not be ready to return you answer in the Prophet Jeremiahs words? |
A42472 | Nay, wi ● l not your own hearts return this answer to your selves? |
A42472 | Now how easie will it be for the Serpent, when he hath thus gotten in a part of his body, to winde in all the rest? |
A42472 | Was it their mercy? |
A42472 | Well but let that passe: How much of all these faire promises hath been performed either by the one House or the other from that time to this? |
A42472 | What meanes the blasting of the established Doctrine of the Church of England, as being corrupt and erroneous, such as needs Reformation? |
A42472 | What need they any Pardon from the King, or any security against him or his party? |
A42472 | What need they any act of Indemnity, or Oblivion? |
A42472 | What will ye do in the day of visitation, and, in the desolation which shall come from far? |
A42472 | Why do any of you despaire of your safetie and securitie, if you should now return to your obedience and dutie? |
A42472 | Why? |
A42472 | Will you flee to the Army for succout? |
A42472 | and how hard will it be, when such poyson and infection hath diffused it selfe through so many parts of the body, to purge it out againe? |
A42472 | and where will you leave your glory? |
A42472 | arise 〈 ◊ 〉 one man, and come against you to battasle? |
A42472 | to whom will ye flee for help? |
A42472 | what a satisfaction to their desires? |
A42472 | what a staine and wound to the Protestant Religion, and what an advantagious service to the Romish? |
A42472 | whether I consider mine own obligations, or your present state and condition? |
A42472 | why, who but the Jesuites and their complices? |
A51058 | * Did not Sir Francis Wortley draw his sword there and cry, for the King, for the King? |
A51058 | And can they take a care of the branches of property who would pull up property by the roote? |
A51058 | And except there were a resolution to be angry at all that the Parliament does, is it impossible to deny a power in the two Houses to imprison? |
A51058 | And is it any way contrary to the Oaths of Supremacy, Allegiance; or the Protestation, tö defend the Parliament against those that would destroy it? |
A51058 | But doth not this cry come from the same shop, from whence heretofore issued inforced Loanes, Knighting Money, benevolences, and Ship- money? |
A51058 | But( as tides use to turne) may not this tide thus returne upon him? |
A51058 | For were not the beginnings of an Army raysed in Yorke? |
A51058 | Had they the Kings consent or had they it not? |
A51058 | In the Kings Infancy what assent of the King have the two Houses for the laying of taxes? |
A51058 | Is there now any liberty left, but to those that would destroy the Parliament, and there with peace, liberty, property, and Religion? |
A51058 | The Questions are, why so called? |
A51058 | Where is this quarrell of Justice when they lay monthly Takes in Oxfordshire, and other taxes in the West? |
A51058 | and how such power? |
A51058 | how many are now in prison onely for their faithfulnesse to the parliament and Kingdome? |
A51058 | or rather do they desire that other men may be just that they by injustice may destroy them? |
A51058 | or rather that by this assessement they are likely to be put from their old trade and therefore are offended? |
A51058 | where was their Justice when they robbed in old Branford, as well their friends, as their opposers? |
A51058 | would they have asked the Rich men at London whether they were for the King, who made no such question to the Beggers at Branford? |
A51058 | would they have spared the substantiall Citizens at London, who did not spare the very Beggers at Branford? |
A48867 | And will you suppose they will do so no more? |
A48867 | Are all the Church of England cruel merciless Persecutors, because some of them are so( and that not a few of them neither)? |
A48867 | Are they Droans that live by the sweat of other mens Brows; or rather, are they not painful and industrious, addicted to Trade and Manufactories? |
A48867 | Are they all Debauched, or guilty of Adultery, Atheism, Blasphemy, and Murther? |
A48867 | Are they all Socinians? |
A48867 | Besides, who shall Elect such great numbers of Papists, and where will they be Chosen? |
A48867 | Can you desire again to be in bondage, even whilst your Wounds are bleeding fresh, and your Backs soar with the Lashes you received from them? |
A48867 | Is he not willing and desirous that an equal Liberty to all should grow up with, and be twisted in his Government? |
A48867 | Is not a great part of the Trade of the Nation managed by them, whereby the Poor are imployed, His Majesties Customs and Revenues increased? |
A48867 | Is that lawful, commendable, or a Vertue in you, which is hateful, wicked, and abominable in others? |
A48867 | Shall we, that have wofully experienced the verity hereof, approve the contrary, or in any measure contract this Guilt? |
A48867 | Were there no Ministers Silenced, nor persons Executed, Banished, or Imprisoned before your days? |
A48867 | Where is that person of any Note or Figure in the World, that would be so used for his kindness and benignity? |
A48867 | and if so, by what Laws? |
A48867 | and who were the Authors or Actors therein? |
A48867 | are your Sufferings the first persecution by these Laws? |
A48867 | doth he not establish his Throne on that Basis? |
A48867 | hath he ever Brow- beaten any man for his Opinion? |
A48867 | hath he ever solicited any man to change his Opinion and become Roman Catholique, to increase his Party? |
A48867 | hath he made any Limitations or Restrictions therein, to exclude any for their Religious Sentiments? |
A48867 | hath he not laid the greatest Obligations on Himself, to assure the whole World that he will be true and steady thereunto? |
A48867 | or what reason is there for his frequent solemn Promises to make it good? |
A48867 | what need else was there of publishing those Reasons, since a bare Indulgence without them, might have served a Turn? |
A48867 | what then means the many Petitions and Apologies against them, made by Dissenters in each Kings Reign since they were first Enacted? |
A48867 | who, or where is the instance of this kind? |
A62829 | s.n.,[ London? |
A56221 | For while one saith, I am of Paul, and another, I am of Apollo, are ye not carnall? |
A56221 | For yee are yet carnall: for whereas there is among you envying, and strife, and divisions, are ye not carnall, and walke as men? |
A56221 | Whether the National League& Covenant we have taken doth not in sundry respects strongly ingage us against Independency? |
A56221 | and therfore the first of them rather to be embraced then the last, without any long debate? |
A56221 | when as Papists, Anabaptists and all other Sects may claime the like exemption, upon the like grounds as they alleadge? |
A63346 | And why else were the Peaces upon hearing all Parties laid aside, and the Irish their Estates divided among the English? |
A63346 | But how is it to be done then? |
A46957 | A Souldier''s Deserting and running away from his Colours we know, but what is this Deserting a Crown or a Kingdom? |
A46957 | Again, who is it that breaks the Peace of Humane Society, He that Invades all that Mankind have, or they that are only willing to Defend their own? |
A46957 | And who that ever had the Honour of knowing the last Great Man, can ever forget His? |
A46957 | Besides, what has any body else to do with other Mens Rights? |
A46957 | But how came King Iames to be so abandoned, as to be singled out and Conquered by himself? |
A46957 | But in all his Travels could he find no Copy for us to write after, nor no Body to match us with, but a Conquered People? |
A46957 | But to come closer to the Point, Is not the Invasion of the Religion and Rights of a People, the highest Tyranny that can be conceived? |
A46957 | But what does this Intitle him to further? |
A46957 | But where were his Lieges all this while, that held him for their Natural Lord, and by Divine Right, and yet failed him? |
A46957 | But ● what Business had we there? |
A46957 | Did not his People Desert him first? |
A46957 | Did the King Desert Willingly or Unwillingly? |
A46957 | For is not Fiat Iustitia pereat Mundus, as True a Maxim in an Abdication as in an Exclusion? |
A46957 | Had the People Reason to forsake King Iames or no; had he Forfeited, had he broke his Allegiance first, was He the Aggressor? |
A46957 | He is in Possession, he is a Shepherd de Facto, he takes upon him as if he were the true Shepherd; But what says our Saviour? |
A46957 | He that entreth not by the Door into the Sheepfold, but climbeth up some other way, Why what of him? |
A46957 | I appeal to every Noble Lord now living who has sworn to this Government, whether an Exclusion then had not been better than an Exclusion now? |
A46957 | I would fain know whether the word Popish added to Tyranny makes it better or worse? |
A46957 | If not, why must our Vertue be taught us by their Necessity? |
A46957 | In the mean time how can he take into his Mouth such honest words, as Obedience according to Law? |
A46957 | It is true indeed what a Right Reverend Preacher said, That Possession is Eleven Points of the Law; But where is the Twelfth? |
A46957 | Let them go to the end of the World, why should we stop them? |
A46957 | Now whether the Romans come or stay, what is this to the Merits of the Cause? |
A46957 | Or how do they Obey King William, that would not obey him at all if they could Chuse? |
A46957 | Or how if the Dutch and we should ever fall out, or the French and they be Friends, where are we then? |
A46957 | What a Fervour would such a Story leave upon some Mens Minds? |
A46957 | What did he take me to be, one of his Cubs, whom he could lick into his own Shape and Fashion by a Message? |
A46957 | What nothing more? |
A46957 | What signifies the King''s having more Rights than I, if they be all upon the same Bottom? |
A46957 | What then is become of our Thanksgiving Deliverance, which God and Man have been told of? |
A46957 | What then? |
A46957 | Which Way would he have their doubting of the Lawfulness of Obeying appear? |
A46957 | Who then in this Case is the Friend to Government and would have it live, He that Invades, or He that stops such Destructive Invasion? |
A46957 | Would he have them Mutiny, and doubt themselves into a Jayl? |
A46957 | and whether they had not better have done that to an Heir Presumptive, which they have been since forced to do to an Actual King? |
A46957 | shall we have a Mercenary Army to supply this Defect, and lose Old England to win France? |
A59254 | And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgement of God? |
A59254 | How are the faces of Gods faithfull servants covered with shame, and their hearts filled with sorrow and grief 〈 ◊ 〉 thereof? |
A59254 | How is Religion made to stink by reason of your mis- carriages, and like to become a scorn and a reproach in all the Christian world? |
A59254 | How is the Golden Cord of Government broken in sunder? |
A59254 | Or shall he break the Covenant, and be delivered? |
A59254 | Shall he prosper( saith God) shall he escape, that doth such things? |
A59254 | Wherefore then lift you up your selves above the Congregation of the Lord? |
A59254 | Will ye speak wickedly for God, and talk deceitfully for him? |
A59254 | and he that keepeth thy soul, doth not he know it? |
A59254 | and shall not he render to every man according to his works? |
A59254 | the Honour and Authority of Magistracy laid in the dust? |
A35948 | 12? |
A35948 | 14? |
A35948 | 16. to lay down our lives for the Godly Brethren? |
A35948 | 17? |
A35948 | 19? |
A35948 | 29? |
A35948 | 7? |
A35948 | And John Baptist said to the Soldiers Do violence to no man; neither accuse any falsly, and be content with your wages? |
A35948 | And did not the Parliament keep their promise? |
A35948 | And is not this last evil in this second interruption greater then the former? |
A35948 | And thereby to experience whether the Army, or Parliament were in chiefe rule? |
A35948 | And therefore like to cry lowder against their Consciences, to cause them( if God please) to return? |
A35948 | And whether all the people of England have not well paid you ever since; thousands becomming very poor, to make you rich? |
A35948 | And whether the Parliament were not better to dye in honour, then to live and loose their Authority? |
A35948 | And whether they making you their Servants, and thus daintily bringing you up, ye have not most ingratefully made your selves their Masters? |
A35948 | And within few dayes were come to the sixt Proposall afore- named? |
A35948 | Are those nine all your Godly ones? |
A35948 | But is there any necessity? |
A35948 | Can there be any necessity( if we believe that GOD Governs the World) of sinning? |
A35948 | Col. busling in the business, was asked why ▪ he did these things? |
A35948 | Cold we ever heare, or learne so much touching some of them, though it would have been joy to us to have heard it? |
A35948 | Did he give any other answer, but this? |
A35948 | Did not Oliver do neer as much at one time; and much more at severall times to the value of an 100? |
A35948 | Did not the Earl of Essex and hundreds of men of quality submit to the Parliament to be laid aside and took it not to heart, as these men have done? |
A35948 | Did not therefore these Officers in opposing the Parliaments sitting, seek a self- preservation rather from their own jealousies, then real dangers? |
A35948 | Did they not assist in the Proclaiming Richard Protector? |
A35948 | Had the Parliament had that in their hearts, might they not as easily have voted them to be seised upon? |
A35948 | I say, I Query whether this second interruption be not greater then the former, all things considered? |
A35948 | If they can not; where is the refined difference? |
A35948 | Is there any doubt but that self was mainly in it? |
A35948 | Much more to a Parliament that is above Kings? |
A35948 | Nor did those Representatives of the the people of England ever consent to their dissolution? |
A35948 | Now doth this story merit such a self preservation, as must be attained with an universall desolation of the safety of three Nations? |
A35948 | Now is there any more natural and Genuine HIGHEST Power, then a Parliament chosen by the People, in whom the Original of Supream Powers r ● dicated? |
A35948 | O How dolefully different is this day from this day sevennight? |
A35948 | Or can true Godliness be seperated from Righteousness by the same place? |
A35948 | Or in it not rather like Matchiavels Maxim, Let our friends Perish so as our Enemies perish together with them? |
A35948 | Others say, shall the Parliament Vote all the Godly out of the Army? |
A35948 | That if we resist the HIGHER Powers, we resist the Ordinance of GOD; and they that resist, shall receive to themselves damnation? |
A35948 | To submit to every Ordinance of man( in things Civil) for Conscience sake? |
A35948 | Touching Liberty as Christians, that is Liberty of Conscience, what signes or tokens were there of the Parliaments infringing this? |
A35948 | Whether we shall do well, so to conclude? |
A35948 | Yea are those nine all Godly? |
A35948 | Yet had they any courage on that juster occasion, to extricate and deliver themselves? |
A35948 | and by the rejoycings of the Enemie abroad in all Nations round about us, animated( in all likelyhood) hereby to invade us? |
A35948 | and to leave it on record when they are dead in the Chronicles of England? |
A35948 | not knowing any sufficient ground? |
A35948 | or can they rule justly without punnishing Offenders? |
A35948 | were there not many for one, in the Parliament for large Liberty of Conscience? |
A35948 | yea where will there be any Bassis or Bottom of that refined Government if the peoples consent Concurre not to their sitting? |
A51173 | And didst not thou thereupon affirm, that thy Vows were in Heaven, and thy Letters and Promises on Earth to binde thee to do it? |
A51173 | And didst thou not conceive it, promise it, vow it, swear it, and receive the Sacrament that thou wouldst do it? |
A51173 | And that therewith, and upon some Speeches used by her Majesty, thou didst turn about and weep bitterly to thy self? |
A51173 | And wouldest thou have run into such fear as thou didst confess that thou wert in, when thou didst utter it, if thou hadst never meant it? |
A51173 | Didst thou not confess this? |
A51173 | For how suddainly had we been taken and surprized when it we lest suspected, had it not been for Captain Flemming? |
A51173 | For if that be true, where are then his Vows which he said were in Heaven, his Letter and Promise upon Earth? |
A51173 | How can we believe that thou now sayest? |
A51173 | I asked him, How will you escape forth of the Garden? |
A51173 | It containeth but the parts that have been openly read, I pray you tell me? |
A51173 | She hath sought, said he, your ruine and overthrow, why should you not then seek to revenge it? |
A51173 | Sometimes I said to my self, Why should I care for her? |
A51173 | Then said the Lord Hunsdon, Sayest thou now, that thou didst never mean to kill the Queen? |
A51173 | These be the matters you must look to, what say you to them? |
A51173 | This being now resolved on, there arose a great Question, who should have the Honor of the first going in? |
A51173 | Was not this true? |
A51173 | What meanest thou by that, said Master Vice- Chamberlain? |
A51173 | What reason canst thou shew for thy self? |
A51173 | What sayest thou, William Parry, Art thou guilty of these Treasons whereof thou standest here Indicted, or not guilty? |
A51173 | Why hath he stollen out of the Popes shop so large an Indulgence and plenary Remission of all his Sins, and meant to perform nothing that he promised? |
A51173 | Why was he so specially prayed for and remembred at the Altar? |
A51173 | Why was his Devotion and Zeal so highly commended? |
A51173 | have I not spent 10000 Marks since I knew her service, and never had peny by her? |
A51173 | what hath she done for me? |
A61170 | And in common Sense of human Frailty, are not many Infirmities at such a time as that, to be overlook''d now, by wise and good Men? |
A61170 | Did not divers Persons of the highest Titles and Dignities there endure to lose their Princes Favour, upon this very Account? |
A61170 | Do not many false Steps so made, deserve to be pitied? |
A61170 | May it not be thought some kind of Merit, or some degree of Innocence at least, not to have made more, in such a slippery Ground as we then trod on? |
A61170 | VVhat Place will be then left for the Offender''s Hope, or for a Prince''s Forgiveness, the Noblest and most Divine Part of Power? |
A61170 | VVho shall be able justly to throw the first Stone? |
A61170 | Was not a considerable Part of the Court it self turn''d out? |
A61170 | Were they not generally, and almost to a Man of the Church of England? |
A61170 | What Officers in the Courts of Justice, and in the several Branches of the Revenue? |
A62025 | As, Who are the Common Enemies? |
A62025 | How far that phrase of hindring Reformation may be extended? |
A62025 | Iure& mente? |
A62025 | What is meant by the supreme Iudicatory of both Kingdomes? |
A62025 | Who( in the fourth Article) are to be accounted Malignants? |
A62025 | and which be the best Reformed Churches? |
A62025 | or what need to e desire his Royall assent, to that which may be done as well without it? |
A64165 | eng Jordan, Thomas, 1612?-1685? |
A63661 | Are the Commissioners gone? |
A63661 | Here is a muttering about the Lievtenant of the Tower; how goes on your businesse for your new Army? |
A63661 | The Stage of war( you see) is now become on our side, the Lord be mercifull unto us; what heare you yet of the Scots? |
A63661 | What does my Lord Generalls Army? |
A39089 | & quando navis per aversionem conducitur? |
A39089 | & quando? |
A39089 | & quando? |
A39089 | & quare? |
A39089 | & quare? |
A39089 | Ac etiam an nautae de facto vectorum teneantur? |
A39089 | Ac quid si nauta per Magistrum navis conductus in nave deliquerit an in exercitorem detur actio? |
A39089 | And then it is determined whether the damnified goods shall contribute or not, and if they shall, d in what manner? |
A39089 | And whether it must be done b justi metus causâ, and who is to judge thereof? |
A39089 | Cum quolibet nautarum sit contractum, an detur actio in exercitorem? |
A39089 | Dominus an? |
A39089 | Et quid si ad diversa plures competant actiones? |
A39089 | Et utrum cum plures competant actiones& tentata sive electa una, ad aliam redire poterit actor? |
A39089 | If contribution have been made, whether it be to be restored, and in what way the Master ought to proceed against him that hath so received it? |
A39089 | It is considered likewise, whether the damage be more then the contribution will come to, or the contribution will come to more then the damage is? |
A39089 | Magister navis per exercitorem conductus, an alium substituere potest? |
A39089 | Merces an pro naulo contracto cum magistro sint obligatae? |
A39089 | Mutuum dans in navis usum, an caeteris creditoribus praefertur? |
A39089 | Quaenamque sit vis protestationis? |
A39089 | Quaeritur an de damno ita ponenti teneatur magister? |
A39089 | Quaeritur an nautae sit periculum? |
A39089 | Quaeritur an nave empta, vel emptis navis tabulis,& navis pars, vel tabulae, vel tabularum pars evincitur, an evictionis nomine obligetur venditor? |
A39089 | Quaeritur an teneatur pro partu solvere naulum? |
A39089 | Quaeritur etiam an Excambii literae revocari possint? |
A39089 | Quaeritur etiam quae& quando actio detur, subsidiaria, protestatio an requirat consensum adversarii; Ac an in scriptis fieri debet? |
A39089 | Quaeritur etiam quando argumentum à contractibus ad delicta procedat? |
A39089 | Quaeritur etiam utrum literae cambii paratam habeant executionem? |
A39089 | Quaeritur etiam utrum nautae ex sola emissione teneantur? |
A39089 | Quaeritur igitur an nauta teneatur ex jussu inimici navigare? |
A39089 | Quaeritur quomodo procedendum est, ut ad directam deveniatur adjudicationem? |
A39089 | Quaeritur utrum Nauta an Exercitor navis pro restitutione conveniatur? |
A39089 | Quid si quis ignorante navis magistro capsam in navem posuerit clavatam, quae in eadem in venta fuerit aperta,& bona quaedam ex eadem auferuntur? |
A39089 | Sed ubi pro ● ent,& c. quid si mercator ante solutionem perierit sive decesserit, an scribentis haeredibus istae nocebunt literae? |
A39089 | Si navis lacera sit& inde res deterioratae; an,& quando, vector ex locato contra magistrum agit? |
A39089 | Vtrum a res Domini manent, an fuerint occupantis? |
A39089 | What if known by this Nation, was there yet any use made of them in it? |
A39089 | Whether if the goods cast over board be again recovered, contribution ought to be made? |
A39089 | Whether the consent of the Passengers and Merchants in the Ship be requisite, or not? |
A39089 | an mercatoribus omnibus conjunctim? |
A39089 | an mercatoribus qui portiones suas non recipissent? |
A39089 | an? |
A39089 | and that he hath not the rule, governance, and command over them whilst they lie there? |
A39089 | invitus& ignorans de peculio teneatur? |
A39089 | or shall it be thought that this Nation neither knew or heard of them, when so many other Nations did? |
A39089 | or shall we say all this is done only to mock the world? |
A39089 | quando non? |
A39089 | quando non? |
A39089 | quando possint? |
A39089 | vel in sua navi recipere inimicum suum de jure? |
A57696 | And indeed how can it be otherwise? |
A57696 | And then how absurd is it to teach that the people may lawfully seeke justice of him, which they can not receive? |
A57696 | And why should others give right to them that will not give right to others? |
A57696 | But is it possible that one or a few persons in supreme power can distribute justice to a whole Nation without subordinate Agents? |
A57696 | Dubitavisse quosdam ferunt resp ● ctantes rogitanesque ubi Britannicus esset? |
A57696 | For when no man may Act to give justice, may not every man take freely from his Neighbour, what he list, and so levell the Rich with the Poor? |
A57696 | Petes, utrum Tyrannus peccet peccato homicidii,& teneatur ad restitutionem, si s ● ntes secundum ordinem juris interficiat aut bonis spolier? |
A57696 | What right had William surnamed the Conqueror? |
A57696 | What were this but to say unto God, If thou wilt deliver us, we will be bound to thee till we are delivered and no longer? |
A57696 | Would this invite God to deliver us from our enemies, or rather to keepe our Enemies still in strength against us? |
A57696 | and that he is bound to give justice, but none are allowed by whom he may give it? |
A52089 | And if thou be ● st yellow, what care I? |
A52089 | But dost thou think J will not know how all my 3 pocky rogues do? |
A52089 | But dost thou wonder that I should know thy minde as well as if I were in thy belly? |
A52089 | But why do I stand tittle tatling now, when it is more then time my letter were gone? |
A52089 | Can an unrepenting Whoremaster be a Pious Rebel? |
A52089 | Can you forget these verses( the practice of which you have?) |
A52089 | Captain B — and Lord P — are all one; and if Mr. S — and Mrs. D — be so too, who can help it? |
A52089 | Dear Sir, Is a pardon requisite, where there is no crime, and vertue so predominant, as appeares in you? |
A52089 | Did Nathan say any thing to David, but that he had sinned against the Lord? |
A52089 | Did you never read Horace, Hall? |
A52089 | Do you not remember there? |
A52089 | First and foremost, did not Dick promise to send me( J marrie would he) from the Falcon that should be with me betimes next morning, that he should? |
A52089 | HOw did my poor Dear sleep last night, after the alarm thy man gave thee from hence? |
A52089 | Hussie, THy last letter got two six pences in it, and so thou thought''st to finde in this too, did''st not? |
A52089 | I think we can shew a very good one, whe ● ein the Kings honour and the Paliaments is concerned: if they think otherwise, who can help it? |
A52089 | If Mr. L — has play''d me one of his old tricks, who can help it yet? |
A52089 | Look upon my little brats, and see if thy Deare be not among them; has not one of''um his face, another his braines, another his mi ● th? |
A52089 | Must my other misfortune serve as an Index to discover to you the poorness of my soul, in that I could not better dispute my liberty? |
A52089 | My Dear soul, IS it not long enough in all conscience since thou and I saw one another? |
A52089 | My Dearest, WHat language or expression can you expect from a miserable wretch, just ready to be drench''d in a sea of despaire? |
A52089 | My Soul, WHen shall I see thee? |
A52089 | My poor sweet dear heart and soul, HOw dost thou do? |
A52089 | NOt starved yet? |
A52089 | Now, how does my poor Lamb do? |
A52089 | To hold the door deserves now and then admittance into the Conclave: what hinders, but that a pimp( in defectu) may be a Coadju ● or? |
A52089 | What rigours hast thou found, but what you deserved? |
A52089 | and then, does he forbid me to come to him, and wo n''t write to me neither? |
A52089 | and what serves Peg for, but to put thee in minde of what thou fogettest? |
A52089 | and what serves Poppet for, but to cry, and the tother to scold and scratch her mother when shee has forgotten? |
A52089 | and what servest thou for, but to have put him in mind of it, if he had forgot it? |
A52089 | but at last, what can hold out for ever? |
A52089 | nor drowned neither? |
A52089 | what could they do else?) |
A52089 | when shall I have thee within some compass of being able to send to thee, or hear from thee once every day? |
A52089 | would you make me believe I made you chast? |
A60296 | : 1659?] |
A60296 | WHere am I? |
A60296 | Wherefore did I purchase such a vast Estate of Deans and Chapters Lands? |
A60296 | Who will take the pains to innumerate my Vertues? |
A60296 | Why have I merited a great name in the ruine of three Kingdoms, if it must be in the power of any body to question it? |
A60296 | Why should the Bishoprick of Durham be confer''d on a Man- slayer? |
A60296 | Would any man have believed such a thing as divine Justice, that has lived 18 years uncontroulable and unquestionable to the Laws? |
A60296 | no body resenting these Grand Priviledges of Our Parliament, so infringed and violated by the consent of the whole Nation? |
A60296 | s.n.,[ London? |
A60296 | what shall I be? |
A60296 | — By the figure of 5 — at the Devil — will they meet me? |
A60296 | — where shall I meet my good fellows? |
A52047 | But doth not the thirteenth Chapter of the Romanes plainly binde up mens hands from resisting the supreme Power? |
A52047 | But if they may not kill him, vvho can be secured? |
A52047 | But if this opinion be weighed in the ballance of Reason, how much lighter than vanity will it be found? |
A52047 | But saith the Text so? |
A52047 | But where is this Scripture to be found? |
A52047 | Can vve finde no fitter Object for the fury of the Cannon, then our Townes, Houses, Bodies? |
A52047 | Did not both the Divines and Lawyers being consulted with, agree, that the inferiour Magistrates might at some time resist the Superiour? |
A52047 | Have not the States and Churches of the Netherlands done the like constantly against the King of Spain? |
A52047 | How often, and how lately have our Brethren in Scotland done the same? |
A52047 | If David lie with his neighbours wife, Nathan may say, Why dost thou so? |
A52047 | Is this to say, they have no just cause of resistance, nor no remedy left, but complaining? |
A52047 | Nay, who would desire to live? |
A52047 | Oh the 〈 ◊ 〉 of our age and Countrey? |
A52047 | Surely, if Saul command to murder the Lords Priests, that commandment need not be kept? |
A52047 | so many unworthy Gentlemen fight to destroy a Parliament, and thereby fight themselves and posterity into slavery? |
A52047 | the Protestants in France against their Kings? |
A52047 | to punish them that do evil, and none to call him to account for doing it, and who can say unto him, What dost thou? |
A52047 | what language will you expect to heare if once they come triumphantly to put it off? |
A52047 | yea, were they not guilty of self- murther in suffering such a thing? |
A59227 | And if we could not defend it, why did we not blow it up? |
A59227 | And must we have a Garison at every Seven Miles end? |
A59227 | And was not this a bewitched Place, for such an Army to lie in? |
A59227 | And who should do it, but that crooked Urchin, whom I have so often mentioned? |
A59227 | And why did they not follow closer, but lay Lagging some Miles behind? |
A59227 | Are we affraid of an Action of Trespass? |
A59227 | But suppose we could not get over this River; must we then lie in our own Country with our Commanding Army? |
A59227 | But what could we have done, had we been disposed to be active? |
A59227 | But why could they not march the same Way, and upon the same Ground, that the Van had done? |
A59227 | Didst thou not read News in the Gazette, Week after Week, From his Majesties Camp at Gemblours, and from the Royal Camp at Gemblours? |
A59227 | How did Prince Lewis of Baden pass the Rhine this Summer? |
A59227 | If it was impossible, why did we not march away, and make a Diversion? |
A59227 | If the Relief was possible, why did we not attempt it? |
A59227 | If we must Encamp, why might we not have Encampt upon this River( getting likewise a Passage over it) any where above their Lines? |
A59227 | Now can any Man imagine that these Things could be, if the Devil had not bewitch''d us? |
A59227 | Or how come these Things about? |
A59227 | The French run every foot into Our Country, and why should not ▪ We do the like into Theirs? |
A59227 | Was it not a bewitched Thing, that we should fortily these Places for the French? |
A59227 | What the Devil then is the Matter? |
A59227 | What, go beyond their Frontier Garisons? |
A59227 | Why should not We do it as well as the French? |
A59227 | Would''st know what came on''t? |
A59224 | And what, said Nasonius, Can this silly thing do in my behalf? |
A59224 | But since no more was to be done, who could help it? |
A59224 | But where was that to be had? |
A59224 | Cou''d the Hydropick Commo ●-wealth ever have been raised, upheld, or grown to this pitch, but by renouncing utterly that puleing Consideration? |
A59224 | Did we mind Piety when we rebell''d against our Lawful King Don Ibero Formalitoso? |
A59224 | Many cry''d out, Let King Gallieno keep Victoria, if he will, what is that to us? |
A59224 | Or any in the World, of what Rank soever,( much less of Princes) to whom the falling and burning of two of their Houses did ever happen? |
A59224 | Or does any Monarch in the World for that reason refuse to treat with our Ambassadors? |
A59224 | Then turning her self to the Fiend Fictitiosa, she demanded of her what she would do to get her truest Gallant Nasonius his Father''s three Kingdoms? |
A59224 | To whom Ambitiosa said, What wilt thou do for my devoted Servant Nasonius to obtain him his Father''s three Kingdoms? |
A59224 | What Couranto? |
A59224 | What Gazet? |
A59224 | What will I do? |
A59224 | said he, Are you yet such a Puny, such a Novice in Politicks, as to stand upon the weak supports of that sneaking Vertue, Piety? |
A59224 | — What them? |
A59224 | — ridentem dicere verum Quis vetat? |
A59348 | How Black a Sin is Repentance in a true Blue Protestant: and how heavy a Guilt is such a Recantation in the scales of a Remarkers Conscience? |
A59348 | Now what a doubty Question has this Remarker made; and what an OEdipus must he be that answers it? |
A59348 | Were the great and damnable Popish Generals immured in Tower Walls for this? |
A59348 | What a crying Sin is turning Honest, and telling Truth, to those Red- letter''d Saints the Whiggs? |
A59348 | What does Mr. Settle mean? |
A59348 | Who then has the Narrative wronged, the Kings Evidence? |
A59348 | that it pleased those Powers that inspired those Powers? |
A59348 | what a GORGE has the Reflecter to swallow such unprecedented PLOT- ROMANCE, or what Impudence to vindicate such Execrable FORGERY? |
A59348 | what will not Popery do, and Reflections find out? |
A64172 | Thus ended bold Guy Faulks, and for the Brownists, who d''ye thinke was chose? |
A64172 | [ London? |
A58471 | But had wee had the day at Edge hill, and totally routed the Cavalliers, would that have determined the warre? |
A58471 | But they would induce arbitrary government: I pray what proofe is there of that? |
A58471 | Hath he not regulated the Councell Table? |
A58471 | Nay, hath he not left all things to be tryed by strict proceedings of Law? |
A58471 | Nay, what hath hee not done to assure us the contrary? |
A58471 | What can you hope for by your Petition that these men, and the like, can hinder? |
A58471 | Whom can arbitrary justice more prejudice, then those now about and with the King? |
A58471 | are the Lords of Peterborough, Stamford, Say, and Brook, necessitous? |
A58471 | damned the Sipwrits? |
A58471 | for Passes out of London? |
A58471 | for a barren peace? |
A58471 | supprest the high- Commission and Martiall Court? |
A58471 | the Rich and wealthy men? |
A58471 | their debts and charge pressing? |
A58471 | what one act hath the King done since the Commence of the Parliament that favours of arbitrary justice? |
A58471 | what would they land others then have done, had an Order of the House directed it as on the other side? |
A58471 | whom he hath distrained, committed, or turned out of the Towne for not lending? |
A63957 | How many Glorious Bakers can we show? |
A63957 | If little London such great Trophies gains, For greater London, what just praise remains? |
A63957 | In this good Soil, how many Warriours grow? |
A63957 | Our little London, on the Irish Coast, Can Mighty Wonders, and Brave Actions boast? |
A63413 | His Excellency ask''d him, if he would meet him at two of the Clock, at the oppening of the Approaches? |
A63413 | Major- General Morgan demanded of his Excellency, Whether he would Shock the whole Army at one dash, or try one Wing first? |
A63413 | Morgan, Thomas, Sir, d. 1679? |
A63413 | Morgan, Thomas, Sir, d. 1679? |
A63413 | eng Morgan, Thomas,-- Sir, d. 1679? |
A63970 | A certain Capuchin Monk said to the Duke of Luxemburgh, Will you give ▪ that Soul to the Devil, which we have fetch''d out of the Fire? |
A63970 | And how barbarous an Act would this seem, not only to Foreign Nations, but to Posterity also? |
A40078 | * Epictetus in Arrian; O Man, what dost thou? |
A40078 | And now shall I need to add, that our Incomparable QUEEN was also a Person of most sincere and Unaffected Devotion and Piety? |
A40078 | And thus much for our Second Head of Discourse: What is here meant by Receiving Evil at God''s Hand? |
A40078 | And what would we have God to do, to keep off such Evils as these? |
A40078 | And whether, for the same Reason that they would be placed in one of the higher Orbs, every body else may not expect it? |
A40078 | And who knows not, that the most common Blessings, are the most Valuable? |
A40078 | But as God Almighty asked the peevish Prophet, Whether he did well to be Angry? |
A40078 | Can a Man, saith Eliphaz, be Profitable to God, as he that is Wise may be Profitable unto himself? |
A40078 | Can they think it Possible for Him to chuse such a Life, had He Accepted of Three Crowns for the Pleasure of Wearing them? |
A40078 | Did I ever find fault with Thy Government? |
A40078 | Didst Thou ever see me the more out of Humour, or Cast down for this? |
A40078 | Hast thou not, saith he, made an Hedge about him, and about his house, and about all that he hath on every side? |
A40078 | Have I ever appeared before Thee with a discontented Countenance? |
A40078 | Have ever any one of you seen me with a Sad Countenance? |
A40078 | How doth it Dis- become the Goodness of God, to say to such, With what Measure you Mete, it shall be Meted to you again? |
A40078 | How was he heard, since the bitter Cup of death did not pass from him, but he did drink it? |
A40078 | I ask these, Whether they do well to be discontented, and to have so little Sense of the Bounty of their Great Benefactor? |
A40078 | If we look upon Heaven as our Everlasting Rest, how can we so much as hope, that our Condition here will be better than that of Travellers? |
A40078 | In Discoursing on the Latter Part of Iob''s Admirable Reply, What? |
A40078 | Is it any Pleasure, or addition of Happiness, to the Almighty, that thou art Righteous? |
A40078 | Is there any thing Best, but what shall seem so to God? |
A40078 | It is evident, that Iob intended this too, in saying, Shall we not receive Evil? |
A40078 | Must I stay, or must I fly? |
A40078 | Now is my Soul troubled, and what shall I say? |
A40078 | Now what Stronger Arguing can there be than this? |
A40078 | Of Meekness and Forgiveness of Enemies, while he hath no Enemies to forgive, or meets with no Provocations from them? |
A40078 | Of Patience, while he feels no pain? |
A40078 | Of Submission to God''s Will, while God never Crosseth his Own Will? |
A40078 | Or is it Gain to Him, that thou makest thy ways Perfect? |
A40078 | Quod ni it ● sit, quid V ● n ● ra ● ur quid Precamur Deos? |
A40078 | Self- love is the onely Reason, why They would be so, but why may not Every man Love himself, as well as they love themselves? |
A40078 | Shall I be Poor, or shall I be Rich? |
A40078 | Shall I say, Father Save me from this Hour? |
A40078 | Shall there be Evil in a City, and the Lord hath not done it? |
A40078 | Shall we receive Good at the Hand of God, and shall we not receive Evil? |
A40078 | Shall we receive Good at the Hand of God, and shall we not receive Evil? |
A40078 | Shall we receive Good at the Hand of God, and shall we not receive Evil? |
A40078 | Shall we receive Good at the Hand of God, and shall we not receive Evil? |
A40078 | The Cup which my Father hath given me to drink, shall I not drink it? |
A40078 | Upon Abishai''s saying, Why should this dead Dog Curse my Lord the King? |
A40078 | Was I not always prepared and ready for whatsoever Thou Requiredst? |
A40078 | We must needs say of it, what the Disciples said in another Case, This is an hard saying, who can hear it? |
A40078 | What Beggar would lose his Eye- sight, to be a Lord? |
A40078 | What Exercise can there be of the Grace of Contentment, while all things succeed according to a man''s desire and expectation? |
A40078 | What could he have said better, had he been a Christian? |
A40078 | What? |
A40078 | When did I ever Complain of any one? |
A40078 | Whereupon the Holy Man gives her this Reply, Thou speakest as one of the foolish Women speaketh; What? |
A40078 | Who ever heard Her take the Name of God or of our Saviour into Her Mouth, in too light or vain a manner? |
A40078 | Who would change his Cottage for a Palace, if he must give his Health and his Ease into the Bargain? |
A40078 | Who would not rather chuse to sleep sweetly upon Straw, than to lye Crying out under the Stone or Gout, upon a Bed of Ivory? |
A40078 | Why dost thou not rid thy self of all this Trouble? |
A40078 | Why should you be Smitten any more? |
A40078 | Wilt Thou have me bear an Office, or shall I live a private Life? |
A40078 | Wretch that thou art, wouldst thou have any thing but what is Best; and who can tell what that is? |
A40078 | — Shall we not receive Evil? |
A60667 | ( as the Woman Inform''d me afterwards) and returning again to me, I ask''d him what he went out for? |
A60667 | After we had talk''t of some indifferent Things, Otes ask''t me, What I knew of Matthew Medburne? |
A60667 | Dagger who, quoth I? |
A60667 | He reply''d; If thy Friends can get thee out of these Bryars, Wilt thou be an honest Man? |
A60667 | I askt him why he enquired their Lodgings? |
A60667 | I desired his Lordship to let me know, what dangerous things they had inform''d against me? |
A60667 | I then besought his Lordship, to ask Otes, Where and when I spake these Words, and if he heard me? |
A60667 | I then made my humble Request to my Lord Chancellor, to ask Otes, If I was in the Plot, or a Papist? |
A60667 | The Lord Chancellor ask''t him, What he had to say against me? |
A60667 | Then he question''d me, If I had never heard him cry up the French King and disparage and speak ill of the King of England? |
A60667 | says he, Did you not see a Gentleman come to the Bar, and Speak to the Woman of the House? |
A59898 | And are not the Decrees of such a Council then the Doctrine of the Church? |
A59898 | And if not, Are not such false Judgments, or erroneous Decrees, the Acts of the Judge, or of the Church still? |
A59898 | But does this Gentleman think, we have no other way of knowing the Doctrine of their Church, but by what they say, is the Doctrine of their Church? |
A59898 | But who shall be Judge of this? |
A59898 | But, I beseech you, When are General Councils Infallible? |
A59898 | Does a Judge cease to be a Judge, or the Church to be the Church, when they pronounce false? |
A59898 | For is not the Church of Rome the Church still, since it decreed the Deposing Doctrine? |
A59898 | Is not the Sentence, which a Judge pronounces by the Authority of a Judge, a Judicial Act, though it be contrary to Law? |
A59898 | Or, are they a Church, and no Church, at the same time? |
A59898 | Who is the Keeper of this C ● tholick Tradition? |
A59898 | and is not a General Council, the Representative of the Church of that age, wherein this Council is held? |
A64204 | They, what They? |
A62754 | All vertuous obiects vanisht? |
A62754 | Hastthou stood the shocks of fierce encounters? |
A62754 | How durst you only entertaine a grumbling syllable in my cōmand? |
A62754 | How hast thou lost thy boasted freedome? |
A62754 | Stopt thine ears against all syren notes moving to the least distemper against thy Souldiers? |
A62754 | What new fire burn''d up thy scorched entrayles? |
A62754 | What unknowne desires invade and take posession of thy soule? |
A62754 | Where is thy wonted valour? |
A62754 | eng Walbrucke, Edward, d. 1641? |
A58997 | But can''st thou devise when things will be mended? |
A58997 | Did we give Cause to Fear we would not do, What ever K — or thou command''st us to? |
A58997 | Do n''t you know she''s too old to be practis''d withall? |
A58997 | Have I abroad with Battles Honour wone, To be at home dishonourably undone? |
A58997 | Have I done all that Royal Dad could doe And do you threaten me to be untrue? |
A58997 | Have I given thee a Ribbon and a Star, And sent thee like a Meteor to the War? |
A58997 | Have I made thee the Darling of my Joys, The prettiest and lustiest of my Boys? |
A58997 | Have I so oft sent thee to the Coast of France, To take new Dresses up, and learn to dance? |
A58997 | Is Fob so full? |
A58997 | Is it a Box of Pills to cure the D —''s Ills? |
A58997 | Is there no end of Monarchs Itch, That doats upon a fulsome Bitch, Who ranker than the Adder grows, Ferrets her Belly with his Nose? |
A58997 | To Cuckold a Scrivener in Masquerade? |
A58997 | What little cause hath Mankind to be proud Of Honour, Birth, the Idols of the Crowd? |
A58997 | When long he thus himself had guess''d, Nor could the swallow''d sight digest, He ask''d a Wag at the next Stall, To whom belongs this House so tall? |
A58997 | Where is thy K — gone,( Woolchurch) to see Bishop Laud? |
A58997 | Why? |
A58997 | bleed an old Woman, Spring, Winter, and Fall? |
A58997 | what will become of us? |
A64683 | And the Lord said, Shall I hide from Abraham the thing which I do? |
A61112 | ( because thou managest affairs of state politickly) did not thy father eat and drink and do justice, and judgement, and then it was well with him? |
A61112 | 2. Who is the Lord, that I should fear him? |
A61112 | 6. alway attending upon the good of their people? |
A61112 | He judged the cause of the poor and needy and then it was well with him? |
A61112 | Matter of joy then we have, in that His Majesties restauration silenceth all disputes amongst ambitious spirits,( who shall be greatest?) |
A61112 | Shalt thou reign because thou closest thy self in cedar? |
A61112 | What a Christian spirit doth He discover in endeavouring so many ways the union of his people? |
A61112 | What invasions upon our rights civil and sacred did we long stand sad spectatours of? |
A61112 | Whether is it better for you that all the sons of Ierubbael( which are threescore and ten persons) reign over you, or that one reign over you? |
A61112 | Who observeth not his constancy in religion? |
A59027 | And who but the Popish Lord Clifford should be the Man that ventur''d to undertake the Business? |
A59027 | As to the Murtherers of Sir E. B. G. what could he have done less, except he would have exposed himself to the Clamour of the whole Nation? |
A59027 | For what was all this Bustle for? |
A59027 | What a crew of Devils in the shape of Men, a Regiment of Miscreants, in whom all the Transgressions of the Law, and Morality, were muster''d together? |
A59027 | What could more have been done by a Protestant Prince, to destroy his Protestant Subjects, and advance the Roman- Catholick Cause? |
A59027 | What was this but a Robbery committed upon the People under the Bond and Security of the Royal Faith? |
A59027 | Who but he, the Suborner and Instructer of Fitzharris, and the Gratifier of him too with his own Hand? |
A59027 | ],[ London? |
A64220 | Shall Colchester alone win praise, And shall not London share the baies? |
A64220 | what denotes all this? |
A54077 | ( the times and seasons of Forms, and the times and seasons of Life and Power?) |
A54077 | And if now the pains of thy body be so dreadful to thee, what will the tearings of thy soul be by the wrath of the Almighty? |
A54077 | And is not Reason a much more excellent thing, if it be guided by an inward Principle of Life? |
A54077 | Are the Papists, or Protestants, or any other sort of religious persons, found in this Love? |
A54077 | But Sense left to it self, without the guidance of Reason, how bruitish is it? |
A54077 | Do men grow weary of their Forms of Worship, and find them empty, and unsatisfactory to the hungry soul, that pants after life? |
A54077 | Do not all the old things pass away, and new things spring up from the Seed of Life, which God sows and preserves in the hearts of his by his Power? |
A54077 | Do they manifest by it their Discipleship to Christ, and the Power of Christ in them? |
A54077 | Doth not the Light of Life spring in the Love, and gather into the Love? |
A54077 | Is it a gift from God, bestowed on those whom he begets by the power of his Life? |
A54077 | Is it not Love from a principle of Life? |
A54077 | Is it not a travel out of the Enmity of the creature, into the Love of God? |
A54077 | Is it not cruel to require obedience in such cases, wherein the party hath not a capacity in him of obeying? |
A54077 | Is not Sense an excellent thing in man, if it be guided by Reason? |
A54077 | Is there such a thing as the Power of Religion sought after? |
A54077 | Nay, have there not been some touches and appearances of Life and Power, and of the true Love in some poor, weak, despised ones? |
A54077 | Nay, would they not destroy each other, if they could? |
A54077 | Now, who is wise to understand these things? |
A54077 | Or, is it a profession or worship of the nature of this world, which a man by natural parts and industry may attain to, as well as to other things? |
A54077 | VVHat is true Religion? |
A54077 | VVHether Laws made by Man, in Equity, ought to extend any further, than there is power in man to obey? |
A54077 | What is the sum and substance of the true Religion? |
A54077 | When God restoreth Religion and raiseth it up in power, whether then Forms and Wayes of Worship without the Power, must not needs wither and decay? |
A54077 | When the Power first appeared in the dispensation of the Gospel, did not all the shadows of Moses''s Ceremonies fly away and vanish before it? |
A54077 | Where the Power ariseth in any heart, what becomes of the man there, with all that springs from him? |
A54077 | Whether God will restore Religion again in the Power? |
A54077 | Who seeth what God is about to do in the world, and prepareth his heart for his administrations on the earth? |
A54077 | and whether he hath already begun it, and made any progress in it? |
A54077 | and whether the time be near, that God is about such a work? |
A54077 | or rather, do they not set up their several Forms, and maintain them in wrath and enmity against each other? |
A54077 | what becomes of all his Forms of Religion? |
A54077 | where is his former Worship? |
A54077 | where is his wisdom? |
A54077 | whether he hath such a work to do in the world? |
A54077 | who hath the Key to open the Mysteries of Life? |
A54077 | who knoweth the times and the seasons? |
A57527 | Quantum profuit haec fabula Christi? |
A57527 | Whether any Man may not start Questions that no Man can Answer? |
A57527 | Why being banished by the Cruelty of an Abdicated Tyrant, should unfit a Man for the Service of his Countrey, remains to be proved? |
A57527 | and how much it went against the grain to have them suspended for it, is discernable in every Query he makes? |
A64682 | He Prophesied of another great Persecution that was to come; and when one demanded of him, whether that great Persecution were passed or not? |
A64682 | It was then asked, by what Instruments this Persecution should be carried on? |
A38261 | ''T is not Treason in praesenti, and if such a Declaration should be non constat, whether it would relate to the time past? |
A38261 | * That he had Traitorously Endeavoured( which is worse than design''d) to alter the Government,& c. Now where is the Difference? |
A38261 | 3? |
A38261 | 6. then what doth the first of Q. M. do, unless it take away all declaratory Treason? |
A38261 | And have you not burnt his Paper for refiecting upon the House? |
A38261 | Are not Envy and Ambition now Banish''d the Palace Gates? |
A38261 | Are they not contented with their moderate Perquisites? |
A38261 | Are we not rul''d by a Monarch who makes the Interest of the Nation his own, and regards Merit only in the Choice of his Ministers? |
A38261 | But how is it possible to draw it as an Article which you expect he should be imprisoned upon? |
A38261 | But now what shall you do? |
A38261 | But suppose they be of the Lords House, Can you send for them? |
A38261 | But why do the Lords refuse? |
A38261 | But why should you Commit him? |
A38261 | Did this Information come from a Subject, or from one of the King''s Enemies? |
A38261 | Do they now covet Perferments to get vast Estates? |
A38261 | Do we not see our Grandees following their Great Masters Steps? |
A38261 | Had it been part of the Crown of England, what needed a Bill to make it so? |
A38261 | Hath the Parliament declaratory Power now? |
A38261 | Have we not Ministers that Act with Uprightness and Integrity? |
A38261 | How may it then be Circumstantiated, so as that he may put to plead? |
A38261 | How then doth the bringing it in to Parliament alter the Case? |
A38261 | If I come before a Justice of Peace, and say, I accuse this Man of Treason, will any wise Man Commit him? |
A38261 | If not, Why do we not Comply? |
A38261 | If one say, A killed a Man and it is not so, must not he give reparation? |
A38261 | If the King agreed to it, doth it follow, that he, who adviseth the King to a Thing destructive to his Kingdom and King, is not a Traitor? |
A38261 | If you declare, it will beget an Answer, and where will that end? |
A38261 | In short, have we not a King who only thinks himself happy, because he sees his People so? |
A38261 | Is there any Obstruction to Justice? |
A38261 | It, was done, but you have Repealed it, and have said None of which pretended Crimes are Treason; and what was pretended against him? |
A38261 | None: But if he appears, to what is it? |
A38261 | Now what can you do? |
A38261 | On the other side, what is the Case of Committhing for Treason? |
A38261 | Or if you do, will they come and say it? |
A38261 | Or who amongst them are afraid to stand the Test of the severest Scrutiny? |
A38261 | Shall we abate him of what he ought to suffer for his saying so? |
A38261 | Suppose a Person accused generally, they are then to know whether it be Treason, and is not it as much that they Commit an Innocent Person so? |
A38261 | The Lords do not say Commitments should follow because Treason is Bailable by the Kings- Bench, its true, the Kings- Bench Bails for Treason, but how? |
A38261 | The Question is whether he shall be Impeached of Treason upon this Article? |
A38261 | They Answered, Yes, Then he asked how they ought to be punished who procured it? |
A38261 | This was questioned before the Judges, whether''t was Treason or not, that is, whether Counterfeiting the Great Seal or not? |
A38261 | Was this Information given by an Enemy or by a Subject? |
A38261 | Was, what is mentioned, Treason by the Common- Law, tho''so said by the Lords? |
A38261 | We all agree to these Votes, in Order to justifie your Rights; but what is the use of it? |
A38261 | We profess that there shall be Candour in our Proceedings, Do we therefore believe this great Man is Out- law''d? |
A38261 | What Courtiers do we now find breaking their Promises, or giving only Words instead of just Performances? |
A38261 | What Ministers can the most observing Eye find Guilty of Acting, or Advising, Ill? |
A38261 | What if he hath Life in other Parts, his Family Untainted, and his Children alive, and enjoy his Estate? |
A38261 | Whither therefore tends this? |
A38261 | Why should not you proceed in such a way against him, as whose very Flight amounts to a Confession? |
A38261 | Would our Ancestors leave what is to be Resolved Treason to the Lords, and themselves have no share in it? |
A38261 | and can you think he will appear who is departed in despair of the Court? |
A38261 | do we see any Court- Minion or haughty Favorite Advanc''d? |
A38261 | or any Man of worth pass Unregarded and Despis''d? |
A31231 | ? |
A31231 | AT the Old Baily I''was examin''d how long I had been acquainted with Mr. Oates, and at what times I had seen him? |
A31231 | After this, Mr. Langhorn demanded whether he came with Hildestey from Dover by Coach or on Horseback? |
A31231 | And have not the College of Sorbon, the Vniversities of Paris, Caen, Rheimes, Poitiers, and God knows how many others joyn''d in this Condemnation? |
A31231 | And have not the Venetians on the other side, openly profest it in their very Writings? |
A31231 | And may not the Papists( as the Dogs in the Fable) be thought too great a safety for the Fold? |
A31231 | Are not these then invincible Arguments, that there can be jugling with us in Religion? |
A31231 | Are these reasons for the Killing of a Dog, much less a Man, that had acquainted us with the Design even when it was a Secret? |
A31231 | Are you asham''d of your Prayers? |
A31231 | Asked the Executioner, Whether the Rope was right or no? |
A31231 | Besides do they that thus charge us think their Religion so harmless, or us so ignorant, that we can show no Precedents against them of this nature? |
A31231 | Besides if this Doctrine had bin formerly allow''d of, how easily might all the Cavaliers in England have bin destroy''d in the late times? |
A31231 | Besides, were there no such persons as Mr. Sambige and M. Philips living, is not yet the Lie most apparant and clear? |
A31231 | But when afterwards, Mr.* Hartcourt askt him earnestly thus; Can you say, that I ever spoke to you about such a Business? |
A31231 | But why do I relate the testimony of one single Prince, when the whole Catholick World is the Jesuits Advocate therein? |
A31231 | Can there be within the reach of fancy such impossibilities? |
A31231 | Did not you Write that Letter concerning the Dispatch of Sir Edmund Bury Godfry? |
A31231 | Do''s not Sir Denny Ashburnham( a Parliament man) declare as much in* Irelands Trial? |
A31231 | Does not Germany, France, Italy, Spain, and Flanders, trust the Education of their Youth to them in a very great measure? |
A31231 | Does not his Lordship therefore play at Cross- purposes with us? |
A31231 | For does not Cardinal Peron, in his famous Speech to the Nobility of France, tell us, That the Proposition is PROBLEMATICAL? |
A31231 | Has he not committed a hundred late mean and wretched Cheats here in London even for Bread? |
A31231 | Has not Mariana''s Opinion been Condemned in Spain, and yet his Lordship* cites this Author against us? |
A31231 | Has not Mr. Sanders of Oxfordshire known this by Experience? |
A31231 | Have not they then destroy''d all Law? |
A31231 | He said, Yes; and he asked him, Whether he did forgive him? |
A31231 | How have you lived? |
A31231 | How often has he bin forc''d to fly from Chepstow by the Officers of Justice, that would have apprehended him? |
A31231 | Is not this a happy Poet, to flag thus in the very top, and flight of his Fancy? |
A31231 | Is not this more than extravagant, and what Bedlams do they fancy the People to be, that believe them? |
A31231 | Is not this then( as I said) a clear Demonstration of their VILLAINY, and LYING all along? |
A31231 | Is there not then some further Trick& Design in this new Loyalty? |
A31231 | No( my Lords and Gentlemen) that is now a thing hardly within the reach of Speculation; for, Who find themselves so Flourishing and Great, as they? |
A31231 | Now that I am a dying man, Do you think I would go and Damn my Soul? |
A31231 | Or Sir Edmund- Bury Godfry''s Death? |
A31231 | S. What was the Patent for? |
A31231 | So that,* Mr. Fenwick demanding now, Whether he did not own his coming over with the said Hildesley? |
A31231 | That upon asking Le Phair, How they could get him away? |
A31231 | Upon this Home- Evidence, the Judge askt him, How long after Sir Edmond''s Murther he began to Recollect? |
A31231 | Was not also his old pretended Camarade( Mr. Blundel, the Jesuit) taken by him with the like truth? |
A31231 | What Parity then is there between VS, and our Adversaries, either in our Actions, or Books of this Nature? |
A31231 | Whether any thing he had now said, was in the last Tryal? |
A31231 | for what can render a Testimony invalid, if this will not? |
A31231 | the Chief Justice askt Bedlow, if they had told him any thing of Killing the King? |
A62856 | ''T is well you stay''d, What more? |
A62856 | A thousand ways I''ve shewn you how to gull The cred''lous multitude, and do you —? |
A62856 | D. Heroickly resolv''d, I like it well: But how will you go forward, can you tell? |
A62856 | D. Is he so flusht? |
A62856 | D. What is the Shipping you should set on fire? |
A62856 | D. What mask is that, my Son? |
A62856 | Do they not cry that they were all betray''d, And curse the Feast too, now the Reck''nings paid? |
A62856 | How like you this my Son? |
A62856 | P. And will you let them go, To ruine all our fair designs? |
A62856 | P. Like it Sir? |
A62856 | s.n.,[ London: 1679?] |
A59803 | And how could so innocent a person die, but by the Hands of Vnjust and Tyrannical Powers? |
A59803 | And the Cup which my Father has given me, shall I not drink it? |
A59803 | But how then sh ● ll the Scriptures be fulfilled, that thus it must be? |
A59803 | For indeed can any thing be plainer than our Saviour''s Answer? |
A59803 | For, can the Apostle be thought absolutely to condemn Resistance, if he makes it only unlawful to resist, wh ● n we want power to conquer? |
A59803 | How now does David behave himself in this extremity? |
A59803 | Now, why should he entertain these men, but to defend himself against the Forces of Saul? |
A59803 | Therefore? |
A59803 | They ask him whether it were lawful to pay Tribute to Caesar? |
A59803 | What course does he take to secure himself from Saul? |
A59803 | Wherefore? |
A59803 | is it lawful to give Tribute to Caesar, or not? |
A64206 | But stay( my Muse) hold, whither wilt thou gad? |
A64206 | Was it a Male SHE, or a Female HE? |
A56168 | And do not his Successors give likewise as much as they receive, when they conferre the like acts of Grace? |
A56168 | Besides, whom doe they represent? |
A56168 | But do therefore such immunities granted to the people, cause the King to derive his power and right from the people? |
A56168 | But however I le see his reason: What''s that? |
A56168 | But they must have a right to their power in this case of distresse; Whence have they that? |
A56168 | But why so? |
A56168 | By what right? |
A56168 | Did not the Peoples consent at first make Kings, and conveigh power into their hands? |
A56168 | For how could Sacraments be administred, and the word preached? |
A56168 | How shall these men be bound to do right, who so easily untie the knots of these sacred bookes of Law and Oathes? |
A56168 | If it be asked, But what availeth the names of these great Monarches, without their Kingdomes or Dominions? |
A56168 | Is he alone able to doe it without the people? |
A56168 | Is it not possible that they may( in time) finde a power in themselves of declaring that obligation void, as well as they have done the other? |
A56168 | No? |
A56168 | Statutes are not binding to them, why then should Parliaments? |
A56168 | The King alone? |
A56168 | The name of a King is great, I confesse, and worthy of great honour; but is not the name of a People greater? |
A56168 | Truely Sir, not solely: but grant it, what then? |
A56168 | What? |
A56168 | Would Christ have concealed, or did he at any time conceale the truth for feare of the Jewes accusations? |
A56168 | never such power in the whole body? |
A56168 | or have they not their vocation from God, because they have not extraordinary calling? |
A56168 | they seeme to be more interessed then the King, because it concernes their salvation or damnation; is it injustice therefore to deny it? |
A56168 | with what justice? |
A63971 | And being askt if he thought not his Sentence dreadful? |
A63971 | At his first coming upon the Scaffold, he looked for the Executioner; and seeing him, said, Is this the Man to do the Business? |
A63971 | Have you not been Guilty of Invasion, and of much Blood, which hath been shed, and it may be, of the Loss of many Souls that followed you? |
A63971 | Sir, was there no Ill in these two Years? |
A63971 | Sir, were you ever Married to her? |
A63971 | What harm have they done? |
A63971 | printed by J. Bradford, at the Bible in Fetter- Lane, London:[ 1688?] |
A58819 | And being under the Influence of such moving Oratory and Persuasion, with what Chearfulness and Alacrity must she run the ways of God''s Commandments? |
A58819 | And can I be so base as to reckon any thing too much in return for such astonishing Kindnesses? |
A58819 | And how readily close with every Intimation of his Will, how contrary soever to the Inclinations of Flesh and Blood? |
A58819 | And what lame and wretched returns do we commonly make of''em? |
A58819 | But where can our Gratitude find out a Love comparably so great or productive of such ample Beneficence, as that of Gods? |
A58819 | How can I do too much, cries the grateful Soul, for so kind a God and so liberal a Benefactor? |
A58819 | How cold and indifferent are we upon the Receipt of''em? |
A58819 | How comfortable is the appearance of Day after the long Nights under the Northern Pole? |
A58819 | How greedily must she catch at all Opportunities of serving him? |
A58819 | How little good do we with''em to others, And how little the better are we for''em our selves? |
A58819 | How selfish in the Use and Enjoyment of''em? |
A58819 | How slothful in the Improvement of''em? |
A58819 | What precious Things are a Cup of fair Water or a Morsel of brown Bread to such as are pinched with Hunger or parched with Drought? |
A58819 | What then shall I render unto the Lord for all his Benefits? |
A52045 | Are there not abundance to be found, who take no notice of Gods gracious dealing to them? |
A52045 | But alas, most men are infinitely mistaken in this dutie, a thankfull man who can finde? |
A52045 | But beloved, where is your thankfulnesse for all these mercies to be found? |
A52045 | But will some say, all this labour might have been spared, is there any man who will not praise God? |
A52045 | Did they praise him for their broidered garments, their fine floure, oyle, and honey, wherewith God clothed and fed them? |
A52045 | Did they praise him for their sonnes and daughters when they sacrificed them unto devils? |
A52045 | Do we render to God according to his infinite mercies vouchsafed to us? |
A52045 | Doth the man live who is not willing and ready to give God the praises due unto his Name? |
A52045 | First, who is the man that may praise God? |
A52045 | How have you observed the goings of your God and King amongst you? |
A52045 | I can tell you where the houses are that are full of mercies, but who can tell me where true thankfulnesse may be found? |
A52045 | In our praises we are said to blesse, honour, exalt, magnifie, and glorifie God; can any creature be thought worthy or able to do this? |
A52045 | It was said of Claudian, that he wanted matter suitable to the excellency of his wit: but where is the head or heart suitable to this matter? |
A52045 | Lord what wouldst thou have us do to testifie that we are sensible of thy goodnesse? |
A52045 | Mark now what follows, But unto the wicked, saith God, what hast thou to do to take my covenant into thy mouth? |
A52045 | Now let your servant be bold with you, what glory and honour do you return to God? |
A52045 | Quid retribuam? |
A52045 | Then had the Churches rest and peace; and what use made they of their peace? |
A52045 | Was this thankfulnesse? |
A52045 | What shouldest thou now do? |
A52045 | What then is to be done? |
A52045 | Who can utter these mighty works of the Lord, who can shew forth all his praise? |
A52045 | With what admiring thoughts are your hearts filled? |
A52045 | bite the stone( like a dog) that strooke thee? |
A52045 | contend with the instrument? |
A52045 | how strongly have you engaged and consecrated your selves and all which you have for his service and glory? |
A52045 | or wherewith shall we be thankfull? |
A52045 | what Reformation appears in your hearts and lives? |
A52045 | what cost are you at for this God? |
A52045 | who required these things at thy hands? |
A62101 | But perhaps some of you will say, how shall we do in the mean time? |
A62101 | But perhaps some of you will say, if we should follow this Counsell, how shall we make your Text good, and approve our selves cruell messengers? |
A62101 | How have they studied most irreligiously to thwart him in all his pious and peaceable desires? |
A62101 | How often have they charged it upon His sacred Majestie to intend that mischiefe which themselves were in practice of, and in plotting to performe? |
A62101 | No, you''l say, why? |
A62101 | What peevish constructions have they made of all His Majesties most honest and candid expressions? |
A62101 | will they maintain Christian Religion, that shew so little of it in their carriages? |
A64181 | Are not here a reasonable company of abuses to be in the Preamble of the Pamphlet? |
A64181 | Are not here a treasonable company of abuses, and in the substance of the Pamphlet? |
A64181 | Gentlemen we were not engaged to the service of Ireland otherwise then by the Kings Commission: no, did you fight neither for God, nor your Countrey? |
A64181 | What will these act at home amongst a credulous and seduced people, especially so Religiously Lectured and Trained to Rebellion upon Sundaies? |
A60353 | A Navy and Army be kept up with nothing? |
A60353 | But what are these Taxes to what those poor Countries suffer, that are the Seat of the War? |
A60353 | Can a War be maintained without Charge? |
A60353 | Can they be avoided? |
A60353 | Do you pay more than the Gospel is worth? |
A60353 | How doth he labour and lay out himself? |
A60353 | How doth he weary and spend himself, hazard and expose himself? |
A60353 | How much doth he think and study for common Good? |
A60353 | How would our Land have been made an Aceldama, a Field of Blood? |
A60353 | Were not Popish Schools erected for the corrupting of our Youth? |
A60353 | Which of you fares the Coarser for them, or goes the meaner? |
A60353 | While it is our unanimous Desire they should make their Government as easie to us as they can, shall we not make it as easie to them as we can? |
A60353 | Who can see by your Garbes and Tables that you are over- burden''d by the Taxes? |
A60353 | Who can tell the number of the former, or measure the largeness of the latter? |
A60353 | Who is there that can tell or conceive what never enough to be lamented Changes and Alterations would have attended his Miscarriage? |
A60353 | Will Souldiers and Seamen venture their Limbs and Lives for nothing, or is it fit they should? |
A60353 | and a wide Door set open in their Assemblies for the introducing Doctrines of Devils, and setting up Idolatrous Worship, which God''s Soul abhors? |
A60353 | are they Unnecessary? |
A60353 | more than the Honour of your Wives and Daughters is worth? |
A60353 | more than your Peace and Liberty are worth? |
A60353 | what to Military Execution? |
A61485 | But Madam, were not these your own intents? |
A61485 | FIDEI CHRISTIANAE PROPVGNA TRIX ACERRIMA Thus dy''d Elizabeth; Did I say she dy''d? |
A61485 | FIDEI CHRISTIANAE PROPVGNA TRIX ACERRIMA What means this Popish Fogg the Church to smother? |
A61485 | Has Mars begot Clineas then? |
A61485 | How have you suffer''d in your Instruments? |
A61485 | How many mourning dayes did the Queen keep? |
A61485 | O what a lushie morsell is a Crowne? |
A61485 | Shall it think''st thou with them in silence dye? |
A61485 | What follow''d this Vsurper at the Helme? |
A61485 | Where is the Queen should be a nursing Mother? |
A61485 | Who pities him a safe estate that scorns, And wounds his Temples with a Crowne of Thorns? |
A61485 | Why there he fell in Iudgment so seuere, If a Religious House be left? |
A61485 | and therewithall the Protectors rage waxing intemperate interrupted him thus, Thou Traytor, quoth he, tellest thou me of Iff''s and And''s? |
A50949 | And must tradition then ever thus to the worlds end be the perpetuall cankerworme to eat out Gods Commandements? |
A50949 | And wherin consists this fleshly wisdom and pride? |
A50949 | Are the feet so beautifull, and is the very bringing of these tidings so decent of it self? |
A50949 | But how O Prelats should you remove schisme, and how should you not remove and oppose all the meanes of removing schism? |
A50949 | But is heer the utmost of your outbraving the service of God? |
A50949 | But is not the type of Priest taken away by Christs comming? |
A50949 | But what if ye prevent, and hinder all good means of preventing schisme? |
A50949 | But where, O Bishop, doth the purpose of the law set forth Christ to us as a King? |
A50949 | Doe they keep away schisme? |
A50949 | For if I be either by disposition, or what other cause too inquisitive, or suspitious of my self and mine own doings, who can help it? |
A50949 | For if there were no opposition where were the triall of an unfai ● d goodnesse and magnanimity? |
A50949 | How shall a man know to do himselfe this right, how to performe this honourable duty of estimation and respect towards his own soul and body? |
A50949 | Secondly, how the Church- government under the Gospell can be rightly call''d an imitation of that in the old Testament? |
A50949 | What are their opinions? |
A50949 | What can be gather''d hence but that the Prelat would still sacrifice? |
A50949 | What could be done more for the healing and reclaming that divine particle of Gods breathing the soul, and what could be done lesse? |
A50949 | What is there in the world can measure men but discipline? |
A50949 | What need I instance? |
A50949 | What sects? |
A50949 | What think ye Reade ●, do ye not understand him? |
A50949 | What will they do then in the name of God and Saints, what will these man- haters yet with more despight and mischiefe do? |
A50949 | Where are those schismaticks with whom the Prelats hold such hot skirmish? |
A50949 | Where then should we begin to extinguish a rebellion that hath his cause from the misgovernment of the Church, where? |
A50949 | Where then? |
A50949 | and lastly what could have beene more necessary then to have written it for our instruction? |
A50949 | and what could have made the remedy more available, then to have us''d it speedily? |
A50949 | and whose eye could have found the fittest remedy sooner then his? |
A50949 | in being altogether ignorant of God and his worship? |
A50949 | is not a farre more perfect worke more agreeable to his perfection in the most perfect state of the Church militant, the new alliance of God to man? |
A50949 | shew us your acts, those glorious annals which your Courts of loathed memory lately deceas''d have left us? |
A50949 | what new decency then can be added to this by your spinstry? |
A50949 | would he preferre those proud simoniacall Courts? |
A62850 | * Quod enim munus Reipublicae afferre majus meliusne possumus, quam si docemus atque erudimus Juventutem? |
A62850 | After all, if Gentlemen will be at the pains of fighting for their own,( and who can doubt but they will?) |
A62850 | An tu Romae habitare, i d putas incolumem esse? |
A62850 | But, lest I might seem to digress, I demand, What Power is taken out of the KING''S hand by our Proposition? |
A62850 | Do you think that to be safe, it is enough to live at Rome? |
A62850 | Or how can we accept of the latter, if first we must part with our Liberty and Dignity? |
A62850 | Quam, si prius dimittimus Dignitatem& Libertatem, quî possumus accipere? |
A62850 | Res non Locus oportet praestet istuc mihi? |
A62850 | and if the latter, why ought not the whole Nation to be as sufficiently train''d as one or two Islands? |
A62850 | if the former, why should the Benefit of it be deny''d to those Places that stood most in need of it? |
A62850 | — What then? |
A62850 | † Videmur ergo tibi Salutem accepturi, cum vitam acceperimus? |
A40444 | 242, That it was matter of free choice: And have I not said the same? |
A40444 | 242. you say, That that proves his Pre- existence: And I grant it you: And what, Sir, is not this agreeable to my Hypothesis? |
A40444 | 43, that I am asham''d to see''t: What, Sir, do you think they would have called the greatest Council that ever was, if they had design''d a tricking? |
A40444 | 8. and the Context directs? |
A40444 | : 1687?] |
A40444 | And are we not bound to have a Charity for their Errour? |
A40444 | And if not, how can it be an open and barefac''d Idolatry? |
A40444 | And is not the other Expression adequate to both Hypothesis alike? |
A40444 | And pray, Sir, where are the Absurdities and Contradictions of these things? |
A40444 | And pray, Sir, why is not Hatred a Person in God, as well as Love? |
A40444 | And what Men said of him? |
A40444 | And what is it nothing to Christianity, that we have several degrees of Glory as an Encouragement, set in our prospect and search above the Heathen? |
A40444 | And what, Sir, do these Wiles look as from God? |
A40444 | And what, Sir, does this look, as if there was a coequality to be represented? |
A40444 | And what, Sir, is not this Insolence? |
A40444 | And what, Sir, was it out of Charity that they forbore to call the Trinitarians Hereticks? |
A40444 | And what? |
A40444 | And who shall deny you this Honour? |
A40444 | But methinks I hear you object to me, What Faith is necessary then, if this be not? |
A40444 | But what benefit will these Texts do you? |
A40444 | But what need I repeat more of these proofs? |
A40444 | But you say, This is a Mystery: And pray who has authoris''d it for one? |
A40444 | But you''ll say, here is some colour for the Trinity: And what, is there not then as much sor Transubstantiation? |
A40444 | Can any thing under infinite Wisdom Rule the World? |
A40444 | Can here be any pretence then that the Godhead suffer''d? |
A40444 | Does Baptism shew Worship? |
A40444 | Does not the Sun do the same thing in the Sensible, and Vegetable World? |
A40444 | Give me leave to advise you a little, Sir, if you are resolv''d to follow Tradition: Be not partial in it: Why should you act by halves? |
A40444 | If so, why may not my Construction of it, agreeable to Scripture- Interpretation, be as good as yours? |
A40444 | Is it that you think to storm and brave us out of our Cause; or that you are sure you only are in the right? |
A40444 | Is not the whole Foundation of your Argument rotten? |
A40444 | Is this clear like a heavenly Truth? |
A40444 | No, we''ll turn the havock of the first Commandment justly, in Contradictions upon you; we need not ask with Nicodemus, How can these things be? |
A40444 | Not that we beg it neither: But is it generous, first to fetter a Man, and then challenge him? |
A40444 | Or are you resolv''d to trust more to the Council of Nice, because not so many? |
A40444 | Or were the Copy of it lost, who would be able exactly to hammer it out? |
A40444 | Or what, Sir, is your Eye evil, because God is good? |
A40444 | Or would you have him damn them to support your Hypothesis? |
A40444 | Page 153, you say, We ought not to force the Scriptures to preconceiv''d Notions: But what? |
A40444 | Pray who can agree in this Mystery? |
A40444 | Pray, Sir, what is it you mean by these Triumphs? |
A40444 | That Faith which you say requires both Forehead, and Forgery to deny it, page 44, when you should say to maintain it? |
A40444 | That at the Name of Jesus, every knee shall bow — and that every tongue shall confess,( But what?) |
A40444 | That the son of man hath power on earth, to forgive sins: But what then? |
A40444 | What looks more impertinent and absurd? |
A40444 | What shall I say? |
A40444 | What shall a meer Man be exalted above Angels? |
A40444 | What wo nt you make us no allowances in your Thoughts? |
A40444 | What, a Coequal? |
A40444 | Would you have God a Devil, create Men meerly for Damnation? |
A40444 | Yes surely, if he were first above them, and laid aside his Being only for a time, and in obedience to his God: And what say you? |
A40444 | Yes surely; But if they are, why do they stille us, and our Books, is it not that they fear our Truths? |
A40444 | You had as good say, she has no concern in Language; And pray in what has she more? |
A40444 | is not this Mystery such? |
A40444 | or that if you had the worst Cause, you could defend it well? |
A40444 | s.n.,[ London? |
A65580 | How many daies of Humiliation? |
A65580 | how many Lies and Forgeries raised and dispersed to quicken a Dull and Dying Faction? |
A65580 | what Discontents and wranglings? |
A65580 | what Feares? |
A65580 | what Jealousies? |
A65580 | what Murmurings? |
A65580 | what snaffling there will be amongst the Zelots before the middle of November? |
A66767 | s.n.,[ London: 1689?] |
A66783 | My Lord, THe Parliament having lately graciously considered my humble Suit and long patience? |
A66755 | Adam, where art thou? |
A66755 | THou honest Janus Face, what didst thou mean? |
A66790 | s.n.,[ London? |
A54198 | And why the King might not then Govern by a Court Rump of a Parliament, as well as they by an Independent Rump? |
A54198 | As for example: How Barbarously were Sir Jorn Lucas and Mr. Newcomen, a Minister used by the Brownists, and Anabaptists of Colchester,? |
A54198 | How Barbarously were Mr: Robert Yeomans, and Mr. George Boucher, Gentlemen of Bristol murthered? |
A54198 | In Fine, what has he left undone that might tend to promote further Discovery, to extirpate Popery, and to secure the Protestant Religion? |
A54198 | Is not the winding up the Witness, And nicking, more than half the business? |
A54198 | Nay what security had any man of his own Life, Family and Estate without being in danger of Hanging, Plundering, Sequestring and the like? |
A54198 | Sir John''s House Plundered, his Mother, Lady, and Sister Committed to the Common Goal? |
A54198 | The inhumane usage of Sir William B ● teler in Kent, his House Plundered, and Servants put to exquisite torture, by the Parliament Dragoons? |
A54198 | What Gentleman secure of his Horses ▪ without having them by violence ▪ forced out of his Stable, nay even out of his very Coach? |
A54198 | What Gentleman was Master of his own Child or Servant? |
A54198 | What House- keeper could call his Furniture his own, without being every hour in danger of having his very Bed taken from under him? |
A54198 | What Prince, nay what Tyrant ever perpetrated the thousandth part of those outrages upon a People, which they did? |
A54198 | What Tenant secure of the Stock upon his Groun ●? |
A54198 | Who could Ride in safety upon the Road without eminent danger of his Person? |
A54198 | as also Sir Charles Lucas, and Sir George Lisle Shot to death in cold bloud at Colchester by the Parliaments Court of Injustice? |
A54198 | equally to violate his Faith with all his Friends, and Enemies? |
A54198 | how did they Plunder him of all he had, and at last put him to flight, leaving behind him, his Wife and eight small Children to perish? |
A54198 | or what Shop- keeper of his Prentice? |
A54198 | or( not being a Rebel to the King,) was not accounted a Betrayer of his Countrey? |
A54198 | to fight against Monarchy, when he declared for it; and declare against it when he contrived for it, in his own Person? |
A54198 | to fight against the King, under a Commission for him? |
A54198 | to make no less frequent use of the most solemn Perjuries, then the looser sort of people do of common Oaths? |
A54198 | to pretend freedom for all men, and under the help of that pretence, to make all men his Servants? |
A54198 | to pretend the defence of Parliaments, and violently to dissolve all, even of his own Calling, and almost Choosing? |
A54198 | to pretend, when he went upon any mischievous Consult, that he went to Seek God? |
A54198 | to quarrel for the loss of 3 or 4 Ears, and strike off 3 or 400 Heads? |
A54198 | to receive a Commission for King and Parliament, to murther( as I said) the one, and destroy no less impudently the other? |
A54198 | to seek to intail his Usurpation upon his Posterity, and with it an endless War upon the Nations? |
A54198 | to set up Councils of Rapine, and Courts of Murther? |
A54198 | to take Arms against scarce 200000 l. a year, and to raise for himself above two Millions? |
A54198 | to undertake the Reformation of Religion, to rob it even to the very Skin, and then to expose it naked, to the Rage of all Sects and Heresies? |
A54198 | to usurp three Kingdoms without any shadow of the least Pretensions, and to govern them as unjustly as he got them? |
A54198 | when the Parliaments Army was ready to receive, and reward them for their Disloyalty? |
A54198 | who could follow his Lawful vocation, or what Trades- man his Trade, without the hazzard of an assault? |
A54198 | who( not being a Sectary) was not then esteemed a Papist? |
A61113 | and is not such a substance found in the earth wherewith plants are nourished? |
A61113 | and more care had for the buying of Oxen, than for the keeping of his holy Sabbath, must not the Lord needs visit for such sins? |
A61113 | do we not use salt with many meates? |
A61113 | must not the Lord of Sabboths needs be highly offended, to see the service of men preferred before his divine Service? |
A61113 | must the religious Ladies of England follow that fashion? |
A61113 | nay, hath he not already visited, although in great mercy, for was not your dear and onely son, within a few dayes after closed up in a Chest? |
A61113 | the Lord is the strength of my life, of whom then shall I be afraid? |
A61113 | was that a fit time to rumble in your Chest for your money- bags, when you should have ransackt your heart for your sins? |
A61113 | what will become of so vile a Rebell; and such a murmuring wretch? |
A66786 | But, who both Friends, and Foes can please? |
A66786 | Nay, who can tell us, that it shall, Return? |
A66786 | Or, hope, to bring to passe, with ease, Such difficult- effects, as these? |
A66786 | Or, what sad- thing, to all This Nation, may meanewhile befall? |
A66786 | Who can be sure( if you Adjorne, He shall not drop in to his Vrn, Before this Parliament returne? |
A66763 | Are these That people that were Masters of the Seas, And grew so mighty? |
A66763 | But when we look for Victories and glory, What follows, but events that make us sorry? |
A41016 | Adae peccatum imputabitur mihi,& Christi justitia ad me non pertinebit? |
A41016 | Adae peccatum imputabitur mihi,& Christi justitia ad me non pertinobit? |
A41016 | Adams sin is imputed to me, and shall not Christ his righteousnesse belong to me? |
A41016 | And why may it not be as lawfull for the Doctor to send Theologicall Truths to Oxford, as for thee every week Civill Lyes to all parts of the Kingdom? |
A41016 | Are these the distilled Spirits of Christianitie? |
A41016 | But our acute and learned brother demandeth, qua fide recipiendi sint hi articuli, ecclesiastica an divina? |
A41016 | But why dost thou deliver the Doctors mind by halfs? |
A41016 | Eagle, who e''r thou art; it is a prize Not worth thy wing; shall eagles stoop at flies? |
A41016 | For what Chimera''s, Tragelaphusses, and Hippocentaurs dost thou talk of? |
A41016 | Fourthly, If part of Christs active obedience be imputed to us, why not the whole? |
A41016 | HAst thou yet any better stuff in thy shop, Britanicus, besides the large mourning weed beg''d artificially at the last funerall of a saint? |
A41016 | He who is ▪ and ever hath been so stout a Champion for religion, to be so used by the reformers thereof? |
A41016 | Hoc quem civiles hauserunt sanguine dextrae? |
A41016 | I Am sorry to hear of the close Imprisonment of that worthy Dr. Featley; what? |
A41016 | Idque ab iis, qui reformandae ecclesiae palmam aliis praeripere omnibus satagunt? |
A41016 | If the Allegations brought by the Brownists against the Doctor were true, how came he to be acquitted Iuly 12? |
A41016 | Is it not to be a Citie- Spie, and Intelligencer? |
A41016 | Is this the puritie of precise Zeale? |
A41016 | Lastly, why was no cause expressed in the Warrant, for committing him to Prison? |
A41016 | Nempe factus es tu mihi, Christe, justitia à Deo: nunquid mihi verendum; ne una amb ● bus non sufficiat? |
A41016 | O the miserie of these days, by so much the more woful because not bemoaned( these things are come upon thee, who will lament thee?) |
A41016 | O ubi estis fontes lachrymarum? |
A41016 | Or at least an authenticall copi ●, attested by the hand of a notarie or some sworn witnesse, proving the accord thereof with the originall? |
A41016 | Qu''est il besoin d''en dire tant? |
A41016 | Shall the sin of Adam be imputed to me and shall the righteousnesse of Christ no way belong unto me, or I have no interest in it? |
A41016 | Sic perusse frontem de rebus? |
A41016 | Siccine tractari insignem veritatis pugilem de religione reformata optimè meritum? |
A41016 | Suppose then some friend of his should pay his forfeiture, will that intitle him to his garland? |
A41016 | The best reformed, which are they? |
A41016 | To beautifie the Temple of God, by damming up the lights thereof? |
A41016 | To lay traps in their wayes, who guide our feet into the way of peace? |
A41016 | To make men Delinquents, and then to persecute them with all severity? |
A41016 | Ut sapiant fatuae fabrorum prandia Betae, O quam saepè petet vin ● ● iperque* Coq ● us? |
A41016 | What a brow of brasse and conscience seated with a hot iron, hast thou Civicus? |
A41016 | What crime then canst thou charge him withall? |
A41016 | What government or discipline was that? |
A41016 | Why all this while is the letter suppressed, and not published to this day to cleare the justice of the proceedings against the Doctor? |
A41016 | Why did they send the originall Letter to Oxford, wherby it is now made publique, and exposed to the view of all men? |
A41016 | Why is he suspended from the exercise of his Ecclesiasticall function? |
A41016 | Why then is this letter made the only ground of all the proceedings against the Doctor? |
A41016 | Why was not the originall under the Doctors owne hand shewed him to convince him? |
A41016 | Yea but the Letter was subscribed not with the Doctors name in English but with two Greek characters, Δ and Φ, and is that treason? |
A41016 | Yea, but where are the men of Belial to testifie that the Dr. blasphemed the Parliament, and their Ordinances? |
A41016 | Yes, a sattin cassock surely, a decent garment for a grave divine, especially on high dayes: what wouldst thou have the reverend clergy to weare? |
A41016 | did he betray forts, or cittadels or treasure or magazins of armourie, or cabin- councels? |
A41016 | first what? |
A41016 | for the rooting out of that, upon which we are enjoyned to pray God to pour down the dew of his blessing? |
A41016 | if they were false, how came he to condemned by the vote of the same house Sept. 29? |
A41016 | if they were false, why was not the Doctor put to his proofe, and in case he failed, censured as a slanderer? |
A41016 | make a Spie or Intelligencer to Oxford, and more then one Letter the Docto ● never dictated, and that also intercepted; how then can he be a Spie? |
A41016 | omnia mihi data sunt a patre meo,& pater dedit filio habere vitam in se, all things are given me of my Father? |
A41016 | or in a rocket liued through with plush or taffata, as some of the Assembly men flaunt it? |
A41016 | or in a short jacket, much like the riding coat of Davids Embassadors, which was cut off at o ● sacrum, the huckle bone? |
A41016 | that thou darest stain paper with such notorious untruths and shamelesse ● landers? |
A41016 | with what kind of faith, humane or divine? |
A41016 | wouldst thou have them go in cuerpo, like your new England and Holland theologues? |
A41016 | ● ella geri placuit nullos habitura triumphos? |
A66699 | Against those Wicked Persons and Practises, how many Gallant Men Opposed Themselves both in their Lives and Estates? |
A66699 | But what Estate on Earth is long permanent? |
A66699 | How soon may a serene skie be shadowed with clouds? |
A66162 | And to proceed: What Disorder did they not cause, to plague and pester Harry the Eighth? |
A66162 | Are horrid Massacres, villanous Assassinations, or Poisonings, the Effect of Charity? |
A66162 | But to return to our own Nation: What Barbarities have they not committed? |
A66162 | Or, Is Malice inveterate, Traducing or Lying the Fruit thereof? |
A66162 | Sen. Quid si essetis Romae? |
A66162 | What Commotions did they not raise all the Reign of Queen Elizabeth, besides the Attempts upon her Person? |
A66162 | What Cruelties have they left unattempted? |
A66162 | What Divisions did they not nourish all the time of Edward the Sixth, and in his death had no small share? |
A66162 | What Impieties have they not been guilty of? |
A66123 | And to proceed: What Disorder did they not cause, to plague and pester Harry the Eighth? |
A66123 | Are horrid Massacres, villanous Assassinations, or Poisonings, the Effect of Charity? |
A66123 | But to return to our own Nation: What Barbarities have they not committed? |
A66123 | Or, Is Malice inveterate, Traducing or Lying the Fruit thereof? |
A66123 | Sen. Quid si essetis Romae? |
A66123 | What Commotions did they not raise all the Reign of Queen Elizabeth, besides the Attempts upon her Person? |
A66123 | What Cruelties have they left unattempted? |
A66123 | What Divisions did they not nourish all the time of Edward the Sixth, and in his death had no small share? |
A66123 | What Impieties have they not been guilty of? |
A47891 | All this grumbling over the Gizzard is because the Westminster Boys burnt — in Effigie: is it not so? |
A47891 | And is not N. T. to be believ''d? |
A47891 | And is not the Observators word Proof and plain Demonstration? |
A47891 | Are not these good and Pious Sayings? |
A47891 | Besides, to strengthen it, the Narrative of the Dr. of the Tower — S. But what if I ca n''t believe it? |
A47891 | But did you see Le''Strange''s Godly Sayings? |
A47891 | But since we are not to be called Protestants, and that Dissenting Christians implys the same thing, what Name shall we have? |
A47891 | But what is your Name, that presses thus to be known to me? |
A47891 | But what says the Tories Printer? |
A47891 | Is not Heraclitus a sufficient Witness? |
A47891 | Leave me for nothing? |
A47891 | N. And as the wise Observator says, may they not thank themselves for it? |
A47891 | N. And have they not reason to be so, when the Whigs present their Papers for a Neusance? |
A47891 | N. Because he thought them better Christians than those he writes against: But let me ask you one Question, what were you studying on? |
A47891 | N. How so? |
A47891 | N. Is it not time to down with the Conventicles, when as the Observator Observes, they convert them into Work houses? |
A47891 | N. It would do well to collect them for the assentors sayings: but where''s the hurt of all this? |
A47891 | N. Must I speak then to your Back- Side? |
A47891 | N. They are two Weekly Enemies; will you never leave pelting at them? |
A47891 | N. What are you sick then? |
A47891 | N. What need you trouble your self, he has done it for you? |
A47891 | N. Which mean you? |
A47891 | N. You had best call this Persecution do? |
A47891 | S. After whose mode? |
A47891 | S. And shall no Dissentors be indulg''d? |
A47891 | S. And what is that? |
A47891 | S. But is this the way to be of one Religion? |
A47891 | S. But who are these he calls Phanatics? |
A47891 | S. Do n''t you know the reason of that? |
A47891 | S. For being so quiet in them? |
A47891 | S. Hard words: what was that Comus and Momus? |
A47891 | S. I am content friend, I like the Name well; but tell me, may n''t I be still a dissenting Christian, or a Christian Dissenter? |
A47891 | S. I see you are still troubled with the Proceedings of the Old Baily: will you never forget them? |
A47891 | S. I''m glad to hear it with all my heart; and why is this Man so bitter against the Whigs then? |
A47891 | S. Let them be worm''d, is it such hot weather at Christmass? |
A47891 | S. May n''t I here play the Observator, and pick out the sence of these words? |
A47891 | S. Prethee, Are there not several sorts of Assentors, or Consentors, as well as Dissentors? |
A47891 | S. What is your business with me? |
A47891 | S. What mean you? |
A47891 | S. What''s that? |
A47891 | S. Why are you a Tory? |
A47891 | S. Why so? |
A47891 | Some body ▪ Cousen say you? |
A47891 | The time may come the E. of S. may have his Action of Scandalum Magnatum, as well as the E. of D. but what say our Pamphleteers? |
A47891 | WELL How go squares? |
A47891 | WHat in a brown study? |
A47891 | What a many several Trades has he found among them, Listers, Canvasers, Make- Parties, Turners, Cutters, Casters or Founders? |
A47891 | What are Presbyterians but Dissenters, and Presbytery but a Dissent from the Church of England in some particulars of Church Government? |
A47891 | What is that Earl of St. Paul? |
A47891 | What''s the matter now? |
A47891 | Why this Gentleman never wrote Notes on the Five Iesuites, who said they dy''d innocent? |
A47891 | and will not that render me then to a Tory or a Papist, lyable to be compared with a Mahometan, as most religiously is observed by the Observator? |
A47891 | are you afraid of Heraclitus''s Pocket Flailes? |
A47891 | but when he makes the Dissent, to be all one with the Sedition, I can not see into his distinction: But what are his Sayings in their behalf? |
A47891 | for Preaching and Praying? |
A47891 | how they are employed, if you believe him? |
A47891 | the Loyal Protestant''s Holder- forth, so like Dr. Glanvil''s Devil? |
A47891 | then you take me for a damn''d Whig? |
A47891 | what ha''you there, Heraclitus railing against the No Protestant Plot? |
A47891 | what would you have? |
A47891 | wo n''t you believe the New Song of Ignoramus, that makes your Wise Man a greater Traytor than Coleman? |
A67118 | The Character of Patience IOB even hee Must loose some glory, if compar''d with thee: The Story of thy Sufferings who can tell? |
A56223 | Am I supream, and yet you above me? |
A56223 | And how doe this devest and disable the King? |
A56223 | And is all His great partie of Clergymen, Courtiers, Souldiers,& c. constant? |
A56223 | And when the same Allegiance is performed, The same Supremacy of power confessed to be now in the King over the Militia, as has ever been? |
A56223 | Could this be, If all Parliaments were not taken as deadly enemies to Royalty? |
A56223 | Is the King true to Himself? |
A56223 | Is the Law it self subject to your Votes, that whatsoever you say, or do, shall be lawfull, because you declare it so? |
A56223 | Is the main body of the Kingdom loyall? |
A56223 | Is the main body of the Parliament loyall? |
A56223 | Must my power be governed by your discretion? |
A56223 | Or may the person himself take away the thing he trusts when be will, and how he will? |
A56223 | Or were Alexander, Pyrrbus ▪& c. the more honoured or beloved, because they were independant? |
A56223 | Statutes are not binding to them, Why then should precedents? |
A56223 | That according to some Parliaments, they may depose the King? |
A56223 | The King makes this question thereupon? |
A56223 | The Parliament desires no removeall of that power which was in the King, But that which was in such or such a Substitute? |
A56223 | Were Hannibal, Scipio ▪& c. the lesse honoured or beloved because they were not independent? |
A56223 | What a strange unlathomable machination, and work of darknesse is this? |
A56223 | What higher Law then have we remaining then the Kings will? |
A56223 | What will Nero more despise, then to condescend as Antoninus did? |
A56223 | are they not more servile then other inferiour Courts; nay, are they not in a worse condition then the meanest Subject out of Parliament? |
A62264 | All was acted accordingly, the Eagle demanded what was become of the Hawk? |
A62264 | But oh the uncertainty of wealth? |
A62264 | How many have surteited on honey? |
A62264 | I am the unfortunatest of all Fowles: How will all condemne mee for an unnaturall Parent, who have been thus carelesse of mine owne Issue? |
A62264 | I say, how comes that Starre to be so true to its trust, to be so true a Conductor of wandering Saylors, and this prove so false to me? |
A62264 | I would gladly know whom I have offended in this common- wealth of Herbs, that there should be so generall a conspiracy against me? |
A62264 | There is lately a Flower( shal I call it so? |
A62264 | True it is, I am condemned for over- hot, and too passionate in my operation; but are not the best natures subject to this distemper? |
A62264 | What is sweeter then revenge? |
A62264 | What more curious Colours? |
A62264 | how disdainfully do they speak? |
A62264 | how many diseases have bin caused by the dulcor of many luscious sweet- meats? |
A62264 | how many have dig''d their gravs in a Sugar- loaf? |
A62264 | how superc ● liously do they look? |
A62264 | is it not observed that the most witty are the most cholerick? |
A65154 | Would such an office as this, thus stated, carry in it any inconsistency with a free State? |
A65154 | and why was it not thought on before so much blood was spilt, and treasure spent? |
A65154 | will not our Consciences shew us from the light of the Word and Spirit of God, how neer a conformity these actions would hold therewith? |
A67867 | London?] |
A66392 | And here then let us consider, what a Confusion and Desolation this must have put our unfortunate Country into? |
A66392 | But what then means our Solemn Assembling at this time? |
A66392 | How evident was the hand of God, in every Circumstance of it? |
A66392 | How happy would Those have been, who should have had the Priviledge of being first destroyed? |
A66392 | How often should we in vain have wish''d to die, rather than live to behold and suffer such Evils, as would, before this Time, have come upon us? |
A66392 | Why are we here met together to Bless God for the Preservation of our Royal Sovereign, if neither his Person was in danger, nor his Authority invaded? |
A64902 | And why may wee not yet farther consider, even with particular application, this monstrous birth, to this effect? |
A64902 | Bates... by Ralphe Markland...,[ London?] |
A64902 | But, all this while, that we have only heard that our neighbours houses have been so fearfully on fire; what use have we of England made thereof? |
A64902 | For, as the Prophet sayes, who is able to stand before, or to dwell with everlasting burnings? |
A64902 | Have they not frequently and servently cried out and told us, that except we repent we also should perish? |
A64902 | How have we endeavoured to keep the flame off from our own houses and habitations? |
A64902 | Shall England( thus) pretend a reformation, And, yet, uphold Romish abomination? |
A64902 | The Jews Temple under the Law most sumptuous and why? |
A64902 | What may this p ● ● tend? |
A66761 | And whether will not the children of Babel seek to repaire again her decayes by the ruines of our British Churches? |
A66761 | for what will not they aver in private discourses, who are not ashamed to belie them in publique, and to their face? |
A56220 | 2.18? |
A56220 | And can you then conceit you were guided by the holy Spirit of God which dwelt in David? |
A56220 | And have they not produced the self- same Madness, Furie, and sad effects among the Armie, yea and our 3. kingdoms? |
A56220 | And is this then the way to peace or settlement? |
A56220 | But in sum what is it? |
A56220 | Hath not one God created us? |
A56220 | Have we not all one Father? |
A56220 | Have you restored, blessed, healed, comforted, saved any? |
A56220 | Is this to shew your selves Saints, men of God, or prudent Senators or Statesmen? |
A56220 | Pl ● ctere; nulli unquam quod post mutare licebit? |
A56220 | Quomodo non contradixit? |
A56220 | Upon which Sir Henry Vane coming in, and stepping up to them, said in a menacing manner: Mr. Prynne, what make you here? |
A56220 | Upon which they demanded, Why he came amongst them, if he made a scruple, or thought it to be dissolved? |
A56220 | What madnesse, what frenzie is this? |
A56220 | Will you know the true reason of it? |
A56220 | and by whose authority, or order they thus forcibly kept them out? |
A56220 | are you stronger than he, when he shall enter into judgment with you for depriving him of these Title? |
A56220 | c. 7. by which they pretend to sit? |
A56220 | e If the Foundations be destroyed, what can the righteous doe to save or settle us? |
A56220 | wa st thou not afraid to stretch forth thy hand to destroy the Lords anointed? |
A64899 | Againe, in their Sabbaths is a shew of godlinesse, but no life, for they say, l When will the Sabbaths be gone? |
A64899 | Secondly, the Vices of men, here mentioned, not reduced to the head of prophanesse, but Hypocrisy? |
A64899 | [ 2], 23- 44 p.[ s.n],[ London?] |
A64899 | are not these the proud Pharisees? |
A64899 | but he that will not endure sound doctrine, as is plaine by the coherence, who is all for Warre and bloud? |
A64899 | is there any Religion in these? |
A66777 | And, what may they speak likely to prevail Upon a Generation grown so giddy? |
A66777 | Not so meek- hearted as those Heathens then? |
A66777 | VVhen should what is misacted be repented, Unless, to that intent the stones could speak? |
A66777 | are bruitish passions No whit abated by Humiliations? |
A66777 | how comes it that now Christian men, Are deaf to what GODS Messengers do say? |
A66777 | how shall this horrour be prevented, If none in such a time should silence break? |
A66777 | what horrours will such men confound, When they shall hear the seventh Trumpet sound? |
A66777 | what will insue thereon in fine If this should be the general designe? |
A67358 | If you approv''d of this Action, why should we recieve you? |
A67358 | Waller, Hardress, Sir, 1604?-1666? |
A67358 | Waller, Hardress, Sir, 1604?-1666? |
A67358 | if you disapprov''d it, why do you give the chief promoter of it the Title of your Dear Friend? |
A66022 | B ● t I would inquire whether the Parliaments imprisoning ● y m ● ●, be an act of their Jurisdiction ● ver hi ●? |
A66022 | Maynard to answer interrogatories against himself in this criminall case? |
A66022 | would any have believed that this Parliament should have degenerated so far, as to indeavour to compell a man to destroy himself? |
A66022 | 〈 … 〉 upon the people? |
A57539 | ( as Mr. Prin would have his Old cause, so long defunct and gone?) |
A57539 | Can a higher spirit of Malignity appear in men? |
A57539 | Could common sense or civility take this Liberty, but upon some design or other presupposed, able to indemnifie for all? |
A57539 | How then can they call it OLD? |
A57539 | Now indeed what course else can be taken that is Lawfull before God and Man? |
A57539 | Now what can be said more to render the Common- wealth most contemptible, odious, and Worthy of utter destruction? |
A57539 | Or what proof can he produce to make good the charge of King- killing( much lesse( I presume) that it was of the Iesuites laying?) |
A57539 | Rogers, John, 1627- 1665? |
A57539 | Rogers, John, 1627- 1665? |
A57539 | She is bound by the Law so long as her Husband liveth, but if her husband be dead, what then? |
A57539 | True, this might ini ● iate that part of the quarrel with the King,( for breach of Parliament- Priviledges) but was this all? |
A57539 | WHETHER IT BE EXPED ● ENT? |
A57539 | Was there no war waged since that for K and Parliament? |
A57539 | Was there not a Protestant of them all( above six score) appointed to sit upon him? |
A57539 | Whether it be LAWFUL? |
A57539 | Whether it be comely and amiable? |
A57539 | and by that Act of both Houses? |
A57539 | and so to continue until another Bellum Episcopale, or Presbyteriale do alter the Case, and so the Cause? |
A57539 | and was that Act of Justi ● ● such an odious Fact in Mr. Baxter''s eyes? |
A57539 | and with what confidence or credulity can this man affirm, that no Protestant had a hand in that Act of Justice? |
A57539 | at bed, at board, and in her bosome? |
A57539 | must she keep up his dead shape? |
A57539 | must that lie by her, putrifying and infecting the air? |
A57539 | no Cause afoot for the People of God? |
A57539 | or all the Cause? |
A57539 | or hath the Army and all been Jesuited since the New Model? |
A57539 | or his Corps above the ground for her onely husband? |
A57539 | or if he can not, how will he expiate and compensate for the injury, obloqu ●, and publick Infamy? |
A57539 | or is it probable they would presume so, if their expectations were not high? |
A57539 | or raise up their Reverend Father- h ● ods upon the Wool- packs again, to usher ● N their Lordships Temporal, as they did them OUT? |
A57539 | or the good old Man, or Cause, without a contradiction and absurdity? |
A57539 | was not Mr. Prin of this opinion at the Kings demanding the five Members? |
A57539 | when the Question rose about the Militia? |
A57539 | why then did he hide it all this while? |
A67820 | But suppose a Magistrate really Tyrannical; it is no contemptible question, Whether the evils of the Redress may not be equivolent to the mischiefs? |
A67820 | Quis tibi rectum faciet, Dominus Rex vult quod Dominus meus vult? |
A67820 | WHither should we fly for succour against approaching dangers but to such whose goodness and ability hath both sheltered and protected us heretofore? |
A56192 | ( and is it any wonder then that many hundreds forsake and separate from our Church now?) |
A56192 | A coale from the Altar, and others) whichonce would have caused much scandall among the brethren? |
A56192 | And to speake the truth, what learned judicious man can after unpartial examination, imbrace Protestantisme, which now wareth weary of it selfe? |
A56192 | Are they not worthy double honour? |
A56192 | But now these two dishonours, what be they? |
A56192 | But stops this Iesuit here? |
A56192 | Did they not, when driven into caves, hold assemblies, reforme Priests, performe holy duties, dispence sacred mysteries? |
A56192 | For doe not the Protestant Churches beginne to looke with another face? |
A56192 | Make them Quondams, out with them, cast them out of their Office; what should they doe with a Cure that will not looke to it? |
A56192 | Moreover the said Jesuite then said to Newton and Mayo and the high Constables, these words: Are you angry with me for being here? |
A56192 | Their thirty nine Articles, the summe, the confession, and almost the Creed of their faith are patient? |
A56192 | Toleration, and his Majesties connivance at, if not approbation of these horrid bloody execrable practises? |
A56192 | What be they worthy then? |
A56192 | Wherefore serve they? |
A56192 | Who is like unto thee, O Lord, amongst the gods? |
A56192 | Wo unto them, that seek deep to hide their counsell from the Lord and their works are in the dark, and they say, who seeth us? |
A56192 | and who knoweth us? |
A56192 | their preachers to use a sw ● e ● er ● tene? |
A56192 | their walls to speake( to wit, by late erected Images, Crucifixes, Laymens Books) with another language? |
A65409 | Can a few months be able to obliterate the Memory of that Affair of Magdalen Colledge, one of the most open Invasions of Property that could be? |
A65409 | Have we lost the Remembrance of that Illegal Ecclesiastical Court, and the Tyrannick Judgments past therein? |
A65409 | How unluckily have the Penners of this Declaration, stumbled upon that Expression, of his Enemies not caring what Slavery they reduce the Kingdoms to? |
A65409 | Quis tulerit Gracchos? |
A65409 | Was a Person''s sitting at the Council- board, whose very being found in England was death by the Law, but a mere Calumny? |
A65409 | Were the late palpable and baresac''d Incroachments upon the Fundamental Laws of the Nation, but Calumnies? |
A65409 | Were the open Violations of Solemn Oaths, Promises and Ingagements, but Stories? |
A69885 | What Fabulous Stories would the subtle Greeks impose upon us if we had the Faith to believe them? |
A67359 | If you approv''d of this Action, why should we receive you? |
A67359 | If you disapprov''d it, why do you give the chief promoter of it, the Title of your dear Friend? |
A67359 | Waller, Hardress, Sir, 1604?-1666? |
A67359 | Waller, Hardress, Sir, 1604?-1666? |
A67359 | Your Duty had been the contrary to what your fears are, and we would gladly know, who you judged fit to put Conditions upon the Parliament? |
A66784 | ( untill Her measure, wickedness doth fill) Submitting all things to his will, And, adding their Amen, therero? |
A66784 | But, changing hopes into despairs, More Breaches, instead of Repairs, And, that our formal thanks and prayers, Should be offensive, and rejected? |
A66784 | For, when GOD threatens Desolations, If men turn due humiliations, To Triumphs, and vain Recreations; VVhat, can be justly then expected? |
A66784 | How can Good sequels be expected, Where Truth and Reason are neglected, And, gross crime, not alone suspected, But, acted also, with shame? |
A66784 | It is for such respects, questioned by some, What I am as to Religion? |
A66784 | Or, that the one should have a place Above the other in thy Grace? |
A66784 | Since, men will neither see nor hear What is apparant ev''ry where, Nor have Grace, Courage, wit or fear, Who can prevent what may ensue? |
A66784 | Then, Lord, which off us, justly can expect That, our Contests, should have a good effect? |
A66784 | This, now, is all that can be done; That, therefore, I resolving on, VVill let the world awhile alone, And, GOD, therein, to work his wil? |
A66784 | What can by me, be said or done, To stop them, who still headlong run, To meet the mischieves coming on, And, which already are in view? |
A66784 | When Foundations are destroyed, what can the Righteous do? |
A66784 | Where, men all prophanations dare, In all well- doing, cowards are, And seem to have nor sense, nor care, Either of good, or evil Fame? |
A69956 | 7 p. Printed for Edward Husbands,[ London?] |
A65414 | And is he yet to learn what all Europe is long since sufficiently persuaded of? |
A65414 | But does he really desire that all that''s past should be buried in oblivion? |
A65414 | But had not we those Securities before; and did not the Late King break through them? |
A65414 | But how comes the Late King to make us so large Promises for his dearest Brother? |
A65414 | But why recommend to a Parliament Liberty of Conscience? |
A65414 | Could any Law in the world be exprest in more positive terms than that of the Test? |
A65414 | How came any body to dream that an Impartial Liberty of Conscience would ever please the Protestants of England? |
A65414 | Was this to be most willing to give the fullest satisfaction to his People? |
A65414 | We to whom he imputes his having been put to the Charges of a long War, and King Iames who has been upon the matter the Original Cause of it? |
A65414 | What a wonderful Stock of Confidence was there required to pen this one single Period? |
A51187 | A Pecadillo, a poor pittiful Pecadillo; Could I perjure my self? |
A51187 | And why should''st thou hazard thy life by staying, which kind Fortune may save? |
A51187 | Away quoth the Dwarf with this Childish fear, will you for this neglect the love of your own life? |
A51187 | B ● ing thus recon ● ●''d, the Gyant went on with his Proj ● ct; Quoth the Gyant then to himself, what is there that will abide in the Air? |
A51187 | But how shall we come at them? |
A51187 | But quoth he into what Country shall I go? |
A51187 | Could I dispence with the murdring of one or two, or two or thrée, or forty or fifty, or so? |
A51187 | Could I renounce the Religion of my Country? |
A51187 | Didst thou not know that I was cholerick; how then daredst thou to provoke me? |
A51187 | Hast thou not been ● n all the Soldans Warres? |
A51187 | How quoth the Gyant, can you deny what is already proved to your face? |
A51187 | If ye be such, Think you that we who are now going to revenge our selves upon the Gods, will let you escape who are but their Ministers? |
A51187 | If you urge how I dare offend the Gods by this unlawful act? |
A51187 | Is it fit that the Unkle should be govern''d by the Nephew? |
A51187 | Moreover do you not see holes in a Cheese? |
A51187 | Now as soon as Pacolet the Dwarf espyed him; Quoth he unto the Séer; Right worthy Seer, In the Name of the Ruler of the Air, what make you here? |
A51187 | O quoth he, is Sir Ludlow departed? |
A51187 | O when will it be, quoth he, that I shall increase this my small pittance, which with so covetous and sparing a hand Fortune hath measur''d me out? |
A51187 | Oh the sad disastrous fate of the unfortunate Dwarfe? |
A51187 | Quoth he, most renowned Mariana, for so was the Sable browd- Enchantress nam''d, who do I now look like? |
A51187 | Should I go to the Town of London, quoth he, what should I doe there? |
A51187 | Slave, quoth the Gyant, thou liest; For dost thou not see how our God Mahomet lives in the Air? |
A51187 | The Gyant was hereupon in great wroth; Could you blame him? |
A51187 | Then he came unto the Seer Scoto, and said unto him, what wouldst thou have thou vain fool? |
A51187 | Then said the Gyant to the Soldane, proud Peacock thinkst thou to pearch over thy betters any longer? |
A51187 | Then said the Gyant unto her in the name of all the Gods what make you here? |
A51187 | Then said the forty Tyrants, to hinder us from ruling in London? |
A51187 | Then who shall give me any disturbance? |
A51187 | Therefore thou must and shalt hear me: But what would I have thee do? |
A51187 | To which sir Lambert answer''d, That''t was true that he thought he could with much ease put down the forty Tyrants, but what must we do then? |
A51187 | Why do we not revenge on him the injuries done us by his Father? |
A51187 | Why quoth Sr. Lambert is the Moon then made of green Cheese? |
A51187 | and whether that were their grateful acknowledgment of the Favours which they were then about to receive from him? |
A51187 | hast thou such fine excuses so early for thy mischief? |
A51187 | no: why? |
A51187 | quoth one; well enough cries a ● other; are there not mountains enough in the world? |
A51187 | shall I go into Swedland? |
A51187 | then what do I make here? |
A51187 | to which she replied, I pray Sr, Gyant what make you here? |
A51187 | walk about the stréets with my hands in my pocket like a Dutch Saylor? |
A51187 | when shall I dine with a dozen dishes of meat, and look pleasantly to see my Consort carve up the second and third course? |
A51187 | who is not at all like unto thée for Chivalry? |
A67912 | If it should be now ask''d, What''s became of Our Kingdom, Our Name, Our Posterity? |
A67912 | What''s then their next work? |
A65415 | And have not we taken upon us to discharge all the Brotherly Assistance of Three hundred thousand Pounds which we gave the Scots? |
A65415 | And now what hope have we but in God, when as the only means of our subsistence, and power of Reformation is under him, in the Parliament? |
A65415 | Being ask''d whether this was design''d to hinder meeting in Churches? |
A65415 | Can we expect any happy Issue of such a Fact? |
A65415 | Empress of the Ocean; once secluded from the Earth, now Mistress of the Commerce of the Eastern and Western World? |
A65415 | HOW can we undertake Offensive War, if we have no more Money? |
A65415 | Or could you think that he who hath hitherto with his own Right Hand upholden and preserved you, would now forsake you? |
A65415 | Underneath was this Distich: Pro Natis, Iacobe, gemis, Flos candide Regum? |
A65415 | Was it not his Majesty''s Army? |
A65415 | Was it not toward repair of those Damages and Losses which they received from the King''s Ships, and from his Ministers? |
A65415 | Was it possible that any Worldly matter should make you quit the fear of God? |
A65415 | Were not all the Commanders under Contract with his Majesty at higher Rates and greater Wages than ordinary? |
A65415 | What a Support have all Catholick Kings gained by this Accession? |
A65415 | What an Honour has the Orthodox Faith receiv''d, and what a Defence against the Enemies of the Name of Christ? |
A65415 | When we undertook the Charge of the Army, which cost above 50000 l. a Month, was not this given to the King? |
A65415 | is the World come to this pass? |
A65415 | thou best of Kings? |
A65415 | what deep Sorrow, what vehement Grief, what Sighs have I felt at my Heart, for the things which Morlante hath told me of? |
A52041 | And can setling a new discipline, or rooting out some speculative errours, allow you to resist a good Christian Protestant Prince? |
A52041 | And can you hope to appeare with any confidence when that Chapter shall be charg''d upon you? |
A52041 | And having beene done, can any excuse be made for them? |
A52041 | Are not you, Sir, one of those Godly Divines that have been consulted with, as the whole Kingdome, hath beene given to understand? |
A52041 | But if Christian Religion might be thus defended, must Discipline therefore be so defended? |
A52041 | Can not they be saved under an oppressing cruell Governour? |
A52041 | Consider Sir, from whom has the King His power? |
A52041 | Did Saint Paul say, yee must needs be Subject not onely for wrath but Conscience sake, and whosoever resisteth receiveth to himselfe Damnation? |
A52041 | Did he ever, or any by his command burne the Liturgie, damne the Articles and Canons, abominate the Homilies of the Church? |
A52041 | Do his Souldiers tear Surplices, and threaten to murther the wearers of them? |
A52041 | Do you in the Gospell, Master S. Marshall,( which is your Commission) find any encouragements, or which is more, any command to foment Warre? |
A52041 | Do you indeed thinke Sir, that any of your Masters beleeve themselves, when they make such objections? |
A52041 | For Mr Marshall, can any Christian deny that all these things have not beene done? |
A52041 | For consider Master Marshall, are Christian Subjects bound in Conscience not to suffer the effects of Tyranny? |
A52041 | From whence are Warres, in generall, and fightings among you? |
A52041 | Had not the Jewes as great Civill Priviledges as wee, granted by God himselfe? |
A52041 | Has any man power over his owne life, to relinquish it at his pleasure? |
A52041 | Have not all subordinate Magistrates their power from him, and therefore are they not with respect to him, meere private persons? |
A52041 | Have not you forced him to unsheath his sword meerly to prevent innovations in all these? |
A52041 | How then comes it to passe, that neither you, nor any of your partie should exhort men to patience or martyrdom now? |
A52041 | Is he not indeed, and as you have often sworne to acknowledge him, the supreame Monarch in his dominions? |
A52041 | Is it incogitancie or ignorance in you Ministers that there is such want of the Gospell in these points? |
A52041 | Is it out of conscience that you dare not? |
A52041 | Is that Chapter, Master Marshall, a part of that Covenant by which you must be judged at the last day? |
A52041 | Is the patitient suffering ones selfe to be defrauded and injured by a lawfull Ruler become a sinne? |
A52041 | Is there any one word either in the Common or Statute Law, which allowes an English Subject with Armes in hand to resist the King in person? |
A52041 | Not once to preach publikely against them though you knew many of your chiefe Auditors were guilty of them? |
A52041 | Not one Master Marshall, not one single one, that to any thinking, considering Christian will seem of any kinde of moment at all? |
A52041 | O Sir, where are those Texts? |
A52041 | Then can zeale for Religion dispense with you, thinke you? |
A52041 | Where is then your Christian charitie all this while, Master Marshall? |
A52041 | Which is then the invading and which is the defending side? |
A52041 | Why is not one Gospell quotation produced for this purpose? |
A52041 | Will not the Gospell warrant such exhortations, thinke you? |
A52041 | Would he infringe any old Lawes, or Priviledges, or Articles? |
A52041 | does not all exercise of coercion and power from all Courts issue by his writ? |
A52041 | excepting only that which they will be ashamed to brag of, the City of munster? |
A52041 | had not they a command not to set a stranger over them? |
A52041 | is it not from God? |
A52041 | must no crossing, no kneeling, no ceremonies, no prescribed prayers, be so defended? |
A52041 | or at last speak out Plain English in this point too: Is it indeed the English Protestant Religion of the Kingdom that you would thus defend? |
A52041 | or does he tell you, that he quits and releases unto you your allegeance when he failes in any of these promises? |
A52041 | was not His Majesty a King invested with his full power before he made these promises at his Coronation? |
A52041 | why ▪ did the King ever persecute the Religion of the Kingdome? |
A52041 | without horrour, and secret wishes that S. Paul had had no inke to write words, that will prove so fatall against you? |
A69292 | Doth not this shew, that the over large preamble of that publication is the pen- mans,& onely the body thereof was by the Kings direction? |
A69292 | Thorp? |
A69292 | ],[ Amsterdam? |
A63205 | Are you sure( looking upon the Prisoner) that was the man? |
A63205 | Did you know Staley? |
A63205 | Did you know him before? |
A63205 | Did you name the word Heretick? |
A63205 | Did you say you would kill the King of France? |
A63205 | Did you see Mr. Staley perfectly, was the door open? |
A63205 | Did you see him when he spake the words? |
A63205 | Did you write all that is in the Paper at that time? |
A63205 | Did you write the words presently? |
A63205 | Do you believe the King of France is an Heretick? |
A63205 | Have you any thing else to say for your self, or have you any more Witnesses, that you would have examined on your behalf? |
A63205 | Have you any thing more to say for your self than what you have already said? |
A63205 | How came you to stay so long? |
A63205 | How near were you to him? |
A63205 | Look upon the Writing, is it your Hand? |
A63205 | Mr. Sutherland, Tell what you heard the Prisoner at the Bar say, were you there? |
A63205 | Sir John Kirk, do you understand French? |
A63205 | Were you in the same Room? |
A63205 | What Goods, Chattels, Lands or Tenements? |
A63205 | What Jesuit taught you this trick? |
A63205 | What are those things he charged upon him? |
A63205 | What can you say to this? |
A63205 | What did you do upon this? |
A63205 | What discourse had you? |
A63205 | What were the first words? |
A63205 | Which was nearest to him, he or you? |
A63205 | Who told you it was Staley the Goldsmith? |
A63205 | Who told you you had best take it up? |
A63205 | Would you kill your self because you said the King was a Heretick? |
A63205 | and that he was a great Heretick? |
A70196 | This was pretended to be drawn out of Magna Charta; but what need we say of it? |
A17304 | A day for a man to afflict his soule, is it to bow down his head as a bulrush,& to spred sackcloath,& ashes vnder him? |
A17304 | Againe was not Ioshua a type of Iesus Christ? |
A17304 | Againe, what was Achans sin? |
A17304 | And are not the prayers of Iesus effectuall? |
A17304 | And are the Troublers of our Israel so concealed, as wee need Diuine Lotts to discouer them? |
A17304 | And doth not our royall Ioshua the like? |
A17304 | And doth not the King call you The great Councell of Vs, and of our Kingdom? |
A17304 | And doth not the effectuall feruent prayer of a righteous man auaile much? |
A17304 | And how well doth it become all Ioshua''s and Rulers of Gods people, to bee thus tenderly affected with the good or evill of Israel? |
A17304 | And shall not the judge of all the world do right? |
A17304 | And was it not of the spoyle of Iericho? |
A17304 | And was not Achan a Prince in Israel, of the regal Tribe? |
A17304 | And what wilt thou doe vnto thy great name? |
A17304 | And where the Lord makes the search, what place for lurking? |
A17304 | And why did it not succeed well? |
A17304 | And your Councell, was it euer more necessarie, then now, wherein the Troublers of Israel haue almost gotten the vpper hand? |
A17304 | And, Dii caeptis aspirate meis,& c. should not Israel much more? |
A17304 | Any more then the taking of a Babylonish garmēt, 200 shekels of siluer,& a wedge of gold of 50 shekels? |
A17304 | Are any afraid, least the Kings Liege people should chuse such as are Popishly affected, or of factious Spirits? |
A17304 | Besides, if they had knowne it, how ready would they haue beene to purge or to punish it? |
A17304 | But Israel hath sinned sayth the Lord to Ioshua; Wherefore lyest thou thus vpon thy face? |
A17304 | But by what meanes doth God search out Achan? |
A17304 | But did you therein seeke Gods glory first? |
A17304 | But how doe they goe about the scruting to finde out the troubler of Israel? |
A17304 | But how shall Achan with his privy palliated sinne, bee found out? |
A17304 | But how stands this with reason or equity, that one mans sin ingages a whole Land? |
A17304 | But was not Ioshua''s prayer and fasting aualeable? |
A17304 | But what might be the cause of this discomfiture,& consternation of Israel? |
A17304 | But what might the discomfiture bee, to moue so great a mourning? |
A17304 | But what was Achans sin? |
A17304 | But who doe more hinder or preiudice the King in his necessarie and Royall Subsidarie Supplyes, then such Factours? |
A17304 | But who might those Achans be? |
A17304 | Can God be angry with his people, for whom Iesus prayeth? |
A17304 | Did not the Lord bid them goe? |
A17304 | Fast and pray? |
A17304 | For now the heathen might say, Where is now their God? |
A17304 | For what neede authority and power bee armed with impotent hasty passion? |
A17304 | From this verse to the 16 is contayned the Lords charge to Ioshua, Get thee vp; wherefore lyest thou thus vpon thy face? |
A17304 | Hast thou beene sufficiently sanctified, when thine Elders were assembled? |
A17304 | Hee had conveyed his Sacriledge and theft so cleanly, by his dissimulation, as no man was privy to it, to accuse him ▪ Who then shall finde him out? |
A17304 | How doth Israel then stand charged with it? |
A17304 | How is that? |
A17304 | How much more is this verified of such sin, when it is once come to a head and full height? |
A17304 | How much more the loue of idols, and images themselues? |
A17304 | How should that redound to Gods glory? |
A17304 | How so great a sin then? |
A17304 | How so? |
A17304 | How so? |
A17304 | How then came the Tribes to be beaten againe? |
A17304 | How would they haue weighed such stollen sacred wedges in the ballance of the sanctuary? |
A17304 | How? |
A17304 | If a Grecian or Romane Citizen were so deare to their Emperours, how much more an Israelite to Ioshua? |
A17304 | If our Iesus pray, can wee his Israel perish? |
A17304 | Is Israels case no better? |
A17304 | Is it such a fast, that I haue chosen? |
A17304 | Is this so great a matter to moue the most couragious Generall Ioshua to rent his cloathes? |
A17304 | Is this the condition required in Israels fast? |
A17304 | Lastly, how neerely doth the weale or woe of the subjects touch the Prince? |
A17304 | Might not his persō challenge so much of the spoyle, at least for his share? |
A17304 | Might not so great a personage desire to reserue such a Babylonish Relique for a monument? |
A17304 | No, not a beadroule of Prayers, Why? |
A17304 | O Lord( saith he) what shall I say, when Israel turneth their backs before their enemies? |
A17304 | Poore Israel, what wilt thou doe? |
A17304 | Shall Israel be culpable for one mans offence? |
A17304 | Shall not God search this out? |
A17304 | Shall not the iudge of all the world do right? |
A17304 | Shall not the judge of all the world do right? |
A17304 | Should ye not heare& c? |
A17304 | So that being at a full period,( And what wilt thou doe to thy great name?) |
A17304 | Such as say, with our tongue will we prevaile, our lippes are our owne, who is Lord ouer vs? |
A17304 | Take away Iustice, and where is Right? |
A17304 | This was that which troubled Ioshua, that he said, And what wilt thou doe vnto thy great Name? |
A17304 | To perswade they are for the King, when they seeke to strip him of his Subiects? |
A17304 | To perswade, they are for the Sheepherd, when against his Sheepe? |
A17304 | To perswade, they honour the Father, when they would set him against his louing Children, and loyall Family? |
A17304 | To perswade, they loue the Head, when they seeke to pull it from the Body? |
A17304 | True, But what favour? |
A17304 | Was hee not a holy and a vertuous Prince? |
A17304 | Was it not Achan alone? |
A17304 | Well what did Ioshua and the Elders of Israel here? |
A17304 | Well, hauing thus sanctified themselues, what followeth? |
A17304 | Well, what of this? |
A17304 | What a Paradox is This? |
A17304 | What a snare would they haue found it, to haue deuoured so much sanctified, and after the vow so to haue inquired? |
A17304 | What bee those? |
A17304 | What followes? |
A17304 | What if Achans sins be not expiated? |
A17304 | What if Israel herein had beene guilty? |
A17304 | What if it had bin not only thought of, but concluded& enacted, not among, but before all other things? |
A17304 | What if many in Israel play the hypocrites in their fast? |
A17304 | What if the Enemy had taken courage,& vsed this oportunity, in Israels consternatiō? |
A17304 | What is that? |
A17304 | What more is required? |
A17304 | What reason, is this, Israel hath transgressed; for Achan tooke of the accursed thing? |
A17304 | What reigne was euer more famously peaceable, then that of Salomon? |
A17304 | What sinnes? |
A17304 | What then doth the Lord require in Israels fast? |
A17304 | What then? |
A17304 | What was the losse of 36 men? |
A17304 | Wherefore haue we fasted, say they, and thou seest not? |
A17304 | Wherein specially did they play the hypocrites? |
A17304 | Who would not imagine that this fast was rather to expiate Naboths imaginary blasphemy, then to satiate Ahabs lust for his hereditary vineyard? |
A17304 | Why Israel? |
A17304 | Why not Ioshua much more? |
A17304 | Why so? |
A17304 | Why? |
A17304 | Why? |
A17304 | Will not many prayers serue the turne? |
A17304 | Wilt thou call this a fast,& an acceptable day to the Lord? |
A17304 | Would Israel then proceed well, and prosper in their execution of Iustice vpon those that trouble Israel? |
A17304 | Yea how was David touched only for a disgrace his servants suffered from the King of Ammon, whom he had sent in kindnes to congratulate? |
A17304 | Yea, and those sage Elders of Israel with him? |
A17304 | Yea, haue not heathen Captaines showed the like affection to their Citizens? |
A17304 | Yet they aske counsel of the Lord, saying, Shall I goe vp againe to battaile against the children of Beniamin my Brother? |
A17304 | as vve shall see afterwards? |
A17304 | betweene God and Baal? |
A17304 | shall all Israel perish? |
A17304 | shall wee halt betweene two opinions? |
A17304 | what saith the proclamation? |
A17304 | yet in his olde age, doting on his idoles, by reason of his strange wiues, how did this trouble Israel? |
A66335 | And how many Designs, for ought we know, may he have prevented, which have not yet been brought to light? |
A66335 | And now, who would not here expect the final desolation of such a People as this? |
A66335 | And speak him in the words of the Text, to be a God slow to anger, and that repenteth him of the Evil? |
A66335 | And yet how did he then cover us with his hand in that day of his displeasure? |
A66335 | But what now was the issue of all this? |
A66335 | If thou LORD shouldst be extream to mark what is done amiss, O God who may abide it? |
A66335 | In how many dangers has God delivered us? |
A66335 | Which of all these will not afford me an evident Demonstration of the Patience and long- suffering of God? |
A66335 | f But was this therefore that Repentance for which he spared them? |
A60859 | And by this Means, Will not the Mony which used to be Exported, be kept here, and circulate among our selves? |
A60859 | And can any thing contribute more to the Increasing that Number, than an Act of Naturalization? |
A60859 | And had their King the Courage to Head any of his Armies himself, would they not, all attend him as one Man? |
A60859 | And if any of our own Artists should suffer thereby, Will not the good of the Whole, be more than a sufficient Compensation for the loss of a few? |
A60859 | And if they be alone able, to contend with Us and the Dutch united; What might they not do, if assisted by other Allies? |
A60859 | And ought not a general Good to take place of a private? |
A60859 | And what I wonder, in a such a case, could be England''s loss by a general Naturalization? |
A60859 | And what one way more likely to compass this, than by Naturalizing Foreign Seamen? |
A60859 | And would not this Act bring Crowds of Inhabitants from Abroad? |
A60859 | Are we not forc''d to make me of them at dear Rates, and they carry out our Mony to spend it at home? |
A60859 | Can the Naturalizing Foreigners admit of any Objection? |
A60859 | Do we not pretend to, I know not, what Priviledges as His Majesty''s Natural born Subjects; and very justly too? |
A60859 | Doth not the loss of so many thousand Men''s Lives since the commencement of this War, make it as necessary, to recruit the Nation as the Army? |
A60859 | Elizabeths receiving in the Persecuted Protestants from Flanders? |
A60859 | Is not the scarcity of People in any Country a real Poverty? |
A60859 | What can improve our Navigation, and consequently enlarge our Trade like this? |
A60859 | What reason can be assigned, why our very Artizans( unless under great mistakes) should be against such an Act? |
A60859 | Why may we not as well make an Act for a General Naturalization, as Naturalize Foreigners by ten, twenty, or thirty at a time? |
A60859 | Would not such an Act be much for the Advantage of the Nobility, Gentry, and all Men of real Estates? |
A60859 | Would not this in some measure ease ours from the Press, when Foreigners are made as liable to it as they? |
A66683 | 7. Who are thou, O great Mountain, before Zerubbahel? |
A66683 | And the Angel said to Zechariah, Knowest thou not what these be? |
A66683 | And therefore Stephen told the Jewes, That though they had received the Law by the hand of Angels, yet they had not kept it: and why? |
A66683 | And what is this Heaven? |
A66683 | And what''s the reason? |
A66683 | But how are the Witnesses slain? |
A66683 | But whom do they slay? |
A66683 | Therefore when the question was asked by one Angel in Daniels Vision: How long shall it be to the end of these wonders? |
A66683 | Thirdly, consider, how doe these Angels slay, the third part of men? |
A66683 | thou shalt become plain; that is, who art thou, O great wisdome and powers of the flesh, and darknesse before Christ my Sonne? |
A66683 | who is able to make warre with him? |
A67357 | And can we blame the King if He desires shelter from such a storme? |
A67357 | are my Exchequers at all larger? |
A63451 | And didst not thou thereupon affirm, that thy Vows were in Heaven, and thy Letters and Promises on Earth to binde thee to do it? |
A63451 | And didst thou not conceive it, promise it, vow it, swear it, and receive the Sacrament that thou wouldst do it? |
A63451 | And that therewith, and upon some Speeches used by her Majesty, thou didst turn about and weep bitterly to thy self? |
A63451 | And wouldest thou have run into such fear as thou didst confess that thou wert in, when thou didst utter it, if thou hadst never meant it? |
A63451 | Didst thou not confess this? |
A63451 | For if that be true, where are then his Vows which he said were in Heaven, his Letters and Promise upon Earth? |
A63451 | How can we believe that thou now sayest? |
A63451 | I asked him, How will you escape forth of the Garden? |
A63451 | It containeth but the parts that have been openly read, I pray you tell me? |
A63451 | She hath sought, said he, your ruine and overthrow, why should you not then seek to revenge it? |
A63451 | Sometimes I said to my self, Why should I care for her? |
A63451 | Then said the Lord Hunsdon, Sayest thou now, that thou didst never mean to kill the Queen? |
A63451 | These be the matters you must look to, what say you to them? |
A63451 | Was not this true? |
A63451 | What meanest thou by that, said Master Vice- Chamberlain? |
A63451 | What reason canst thou shew for thy self? |
A63451 | What sayest thou, William Parry, Art thou guilty of these Treasons whereof thou standest here Indicted, or not guilty? |
A63451 | Why hath he stollen out of the Popes shop so large an Indulgence and plenary Remission of all his Sins, and meant to perform nothing that he promised? |
A63451 | Why was he so specially prayed for and remembred at the Altar? |
A63451 | Why was his Devotion and Zeal so highly commended? |
A63451 | have I not spent 10000 Marks since I knew her service, and never had peny by her? |
A63451 | what hath she done for me? |
A70521 | My Lord, I see you and I are of a Temper; Did you ever hear so horrid a thing? |
A70534 | : 1692?] |
A70534 | s.n.,[ London? |
A56167 | 2 It may be questioned, whether the Independent way he there so earnestly pleads for, be the way of Christ, or not? |
A56167 | All wise men hold preventing Physicke best for their bodies, states, and why not for their souls and Churches? |
A56167 | Am I therefore become your enemy, because I tell you the truth? |
A56167 | Are there no corrupt or drunken members in your independent churches, but onely reall visible Saints? |
A56167 | But O then why seperate you from us, yea passe uncharitable censures on us as if we were not your Brethren? |
A56167 | Episcopall, or Presbyteriall Churches, as well as Independent; or of Independent onely? |
A56167 | If church- government be suited to States, whether Politicians are not more fit to consult about establishing it? |
A56167 | If no prescript forme( of church- government) in the Word, why not Episcopacy( especially regulated and moderated) as well as Presbytery? |
A56167 | Is infallibility annexed onely to your private Chaires, conventicles? |
A56167 | Nay, why was the Tabernacle altered into a* Temple, different from it? |
A56167 | Shall nothing binde in any Churches, but what is unanimously voted nemine contradicente? |
A56167 | Thirdly, How( I pray) doe you hold your selves accountable to every neighbour Church? |
A56167 | Why is an Assembly of Divines called to search the Word about it? |
A56167 | Will you throw away all the Apple because one part of it only is rotten? |
A56167 | and why did the second* Temple vary from the first, and that in the self same Church and Nation? |
A56167 | as some mist ● … it) without, yea against both Law& Gospel for ought they yet have made appeare? |
A56167 | by way of subordination, correction or just appeal? |
A56167 | or reject Communion with the best of men because they have some infirmities? |
A56167 | or shall one or two dissenting voices over- rule the rest or not be bound by the most? |
A56167 | or the best strong waters out of the vilest Lees; the richest Minerals out of the coursest earth? |
A56167 | that I am certain you will deny: or only by way of voluntary information and satisfaction, when required, which I conceive you mean? |
A56167 | the most orient Pearles out of the basest Oisters? |
A56167 | will it not produce many more troubles, dangers, wars, schisms, then we have hitherto felt? |
A50910 | And was he ever knowne to spare either friend or foe, where money was to be had to prosecute his perfidious and bloody designs, which he took not? |
A50910 | As to the Laws, should they have beene other than should still have lain under his negative power? |
A50910 | If the premisses are evident truths, as they can not be denyed; why then should they be concealed, and wrapt up from the sight of the world? |
A50910 | Moor, Daniell, and infinite others, of our owne Historians, for describing the vices and tyrannies of our owne Kings both ancient and moderne? |
A50910 | On these considerations, can it sink into any rationall mans conception, but that he was an inexorable enemy to the Nation? |
A50910 | Rehoboams Tyrannies? |
A50910 | and by what Law could hee protect them which had falsified their Trust? |
A50910 | and can we imagine they intended otherwise, by the whole course of their Government? |
A50910 | and could Providence doe lesse than to deny him safety? |
A50910 | and hath not the practice of all his barbarous Warres verified as much as he therein sooths up himselfe, to be supplyed either by hooke or crooke? |
A50910 | and what became of his former protestations? |
A50910 | and what one man before himself began had offended him, that he of necessity must raise a force to defend his person and the Law? |
A50910 | and what were those rights, more than by a new Stratagem to overmaster all under his power? |
A50910 | and why not first into his Throne in the Parliament House at Westminster? |
A50910 | or at least to enforce such a peace, as might suite to his own desires? |
A50910 | that presumptuous sin and perfidious fact of David, in plotting the death of Vriah, that he might enjoy his Wife which lay in his bosome? |
A50910 | the Cruelties and Idolatries of Ieroboam, who stands branded, as the Sonne of Nebat, which made Israel to sin? |
A50910 | the Tyrannies of Tiberius and his privado Scianus? |
A50910 | the mockery of that wicked Cam? |
A50910 | those of Nero, that Monster of Princes, and the condemnation of him by the Senate? |
A50910 | what Widowes or Orphants tears can witnesse against me? |
A54509 | And if you ask me what I conceive the Lords great design is in these dayes, that you may attend it? |
A54509 | And me thinks I heare you ecchoing again; Lord, what would''st thou have from thy servants? |
A54509 | Are not the faithfull preserved, and the proud doer rewarded? |
A54509 | But you may ask wherein it consists, or how would I desire this affection should be manifested? |
A54509 | Call to any County, and ask what wrong your Army hath done them? |
A54509 | Can there not an expedient be found out in plain English, whereby every one may soon come to his own? |
A54509 | Do you beleeve what you enjoy to be reall, or are you in a dream? |
A54509 | Have we not heard of murthers and rapines enough? |
A54509 | How many Crownes and Kingdomes have been thus hazarded, to foment the will of a distempered Prince? |
A54509 | I beseech you, bethink your selves this day, what lesse can you do, then kisse the hand that hath preserved you? |
A54509 | If he had desired some greater thing of you,( as Naamans servants said) would you not have done it? |
A54509 | If the foundations be pluckt up, what shall the righteous doe? |
A54509 | If you like not to call it a feast of Tabernacles, will you let it goe under the name of a Marriage- feast? |
A54509 | Mind what Abner said to Joab, Hath not the sword devoured enough? |
A54509 | Must such members of the most Heroick spirits be spending their brave heats and heights in Westminster- Hall? |
A54509 | O ● Zer ● ● babel with Nehemiah for ending it? |
A54509 | Shall it be a feast of Tabernacles? |
A54509 | Shall we deliver up the towns we have taken to them that are subtle to destroy? |
A54509 | Sometimes beyond all Meanes: else how should one chase a thousand, and a fancy put many thousands to flight? |
A54509 | Speak London, hath it not been so? |
A54509 | Speak Parliament, City, Ministery, have I not done well by You? |
A54509 | The other Vision was a contention by fire, for which he useth the same prayer, By whom shall Jacob arise, for he is small? |
A54509 | They cry, Wepreacht in thy name: But wher''s your Passe, did you do it in love to me? |
A54509 | What fearful horrid lies? |
A54509 | What pitifull mishapen brats have the proudest of mens brains brought forth in Scripture? |
A54509 | Why will you lay out your money for that which is not bread? |
A54509 | Would you go again to Egypt? |
A54509 | You are( I understand) by the City invited to a feast, which I confesse is one piece of this solemnity: But what feast shall we call it? |
A54509 | else how should the shaking of a few leaves and the blowing of Rams- horns do such terrible executions? |
A54509 | have any of you lost your labour, in trusting me and my providence? |
A54509 | have you any scrols of complaints come up against them? |
A54509 | have you not the fulfilling of many prophecies, and might you not draw forth more, had you more faith? |
A54509 | may there not be two or three friend- makers set up in every Parish, without whose labour and leave none should implead another? |
A54509 | must that badge of conquest still lye upon us, the Lawes I mean, in French? |
A54509 | or as Saul, after Paul, Lord, what wouldest thou I should do? |
A54509 | shall we give away our Bibles to Papists, and our libertles to Locusts and Caterpillars? |
A54509 | was it not a project to in- gown our gentile English, for feare they might be looking abroad to see how their interests lye? |
A54509 | will not the end be bitternesse? |
A65225 | 3. of this chapter, Wherefore have we fasted, say they, and thou seest not? |
A65225 | And may he not passe for a Zerubbabel too? |
A65225 | But can we find out ne''r another? |
A65225 | But how, or by whom would he do this? |
A65225 | Dost thou glory that thou art invested with highest dignities, clothed with Purple and Ermin? |
A65225 | Here were the living stones broken, heart broken, the principal Pillars thrown down? |
A65225 | How shall we praise him as he deserves? |
A65225 | May I not take up the Apostles exclamation with a little alteration? |
A65225 | Nobilitate gloriaris? |
A65225 | Quanto honestius est principi si reparator ruinarum vocetur, quam vastator civitatum? |
A65225 | Then the King said unto me; For what d dost thou make request? |
A65225 | They laughed us to scorn, and despised us, saying, What is the thing that ye do? |
A65225 | They will come to slay thee, yet he still retains his wonted courage, saying, Should such a man as I flee? |
A65225 | Was it not now high time for us to say with the Psalmist? |
A65225 | What art thou, O great mountain? |
A65225 | What wild grapes? |
A65225 | When ye fasted and mourned in the fifth and seventh month, even those seventy years, did ye at all fast unto me, even unto me? |
A65225 | Why hast thou scattered us among the Heathen, so that they which hate us spoil our goods? |
A65225 | Why hast thou then broken down her hedges, so that all they that do passe by the way do pluck her? |
A65225 | Why should not my countenance be sad, when the City, the place of my fathers sepulcher, lieth waste, and the gates thereof are consumed with fire? |
A65225 | Wilt thou be famous in thy generations as Noah? |
A65225 | as Marlorat notes well upon the place; How much more honorable is it for a Prince to be call''d the repairer of ruines, than the destroyer of Cities? |
A65225 | wherefore have we afflicted our soul, and thou takest no knowledgt? |
A66792 | And, is it even so? |
A66792 | Are your eyes wholly blinded? |
A66792 | But, are you all of wisdom so bereft, That, no Expedient seemeth to be left Whereby to act untill the sequels are Ignoble Peace, or a destructive war? |
A66792 | But, some perhaps will now say, what is he That your Remembrancer presumes to be? |
A66792 | From sordid Avarice, Pride, and Self- will, Inticing Fleshly Lustings to fulfil? |
A66792 | Hath neither, place A man so prudent as that Woman was Who rais''d the siege from Abel, by her wit, When Joab with an hoast beleagur''d it? |
A66792 | If it be so, from whence could it proceed But from your failings both in word and deed? |
A66792 | Like barbrous heathen wherefore should you strive, And by dissention to your selves derive A mutual Plague? |
A66792 | Must you, that have so long been Friends, now knock Untill you into Potsherds quite are broke? |
A66792 | Preserv''d a City, and did then receive The same reward, which men in this age give For such- like services? |
A66792 | Why should you quarrel? |
A66792 | Yea, that your hopes wil fail, though flattering Priests Do promise peace, and impudently, too, Perswade, that GOD is pleas''d with what you do? |
A66792 | must you now lash Each other, and your earthen Pitchers dash? |
A66792 | what are now your wants, But, Grace and Faith to use well what GOD grants? |
A70289 | Are we Papists in thy account for this? |
A70289 | Do not some of you say the Bible ought to be burnt,& c.? |
A70289 | Is it become an offence to say the Spirit of Christ is infallible, and to confesse him come, who leads into all truth? |
A70289 | and in several other Books since? |
A70603 | Are not Knaves and Fools, the greatest part of the World? |
A70603 | Is Saul also amongst the Prophets? |
A43206 | AM I thus laid aside? |
A43206 | And hath not all the Blood that hath been spilt these seven years been cast upon my Head, who am the greatest Sufferer, though the least guilty? |
A43206 | And now I would know what it is that is desired: Is it Peace? |
A43206 | And was it not requisite to endeavour the stopping of that Flux, which if not stopt will bring an absolute destruction to this Nation? |
A43206 | And whether in such cases the King is not sole Iudge both of the danger, and when and how the same is to be prevented and avoided? |
A43206 | And who but you, can be Iudge of the Difference betwixt me and my two Houses? |
A43206 | Are these but words? |
A43206 | But what? |
A43206 | But who can unfold the Riddle of some mens justice? |
A43206 | Doth it not often happen to the righteous according to the ways of the righteous? |
A43206 | Et quando uberior vitiorum Copia, quando Major Avaritiae patuit sinus? |
A43206 | For how can I Treat with Honour, so long as people are terrified with Votes and Orders against coming to speak or write to me? |
A43206 | For upon the 4th of December, the Question being put in the House of Commons, Whether the Kings Answer was satisfactory or no? |
A43206 | For which, how many times have I desired, prest to be heard, and no ear given me? |
A43206 | Hath not this distracted Nation groaned a long time under the burden of Tyranny and Oppression? |
A43206 | Have I not formerly been condemned, for yielding too little to my Houses of Parliament, and must I now be condemned for yielding too much? |
A43206 | Have I not formerly been imprisoned for making War, and shall I now be condemned for making Peace? |
A43206 | Have I not formerly enjoyed the society of my dear Wife and Children in peace and quietness, and shall I now neither enjoy them nor Peace? |
A43206 | Have not I been condemned for Evil Counsellours, and shall I now be condemned for having no Counsel but God? |
A43206 | Have not my Subjects formerly obeyed me, and shall I now be obedient to my Subjects? |
A43206 | He adds in conclusion, could there yet want evidence on his part to joyn with his Parliament? |
A43206 | He was instant, if from Sir Thomas Fairfax his Army? |
A43206 | Here is a Gentleman( Lieutenant- Colonel Cobbet) ask him, if he did not bring me from the Isle of Wight by force? |
A43206 | His Majesty then replyed, What if I should refuse to go with you, would you compel me? |
A43206 | How ineffectual were that debate like to prove, wherein the most potent Party had nothing left to ask, and the other nothing more to give? |
A43206 | I will not wade further in this Question, Who began it? |
A43206 | I wish my residence near you might be safe and honourable, that I had no cause to absent my self from Whitehal; Ask your selves, whether I have not? |
A43206 | Is it Liberty of Conscience? |
A43206 | Is it Plenty and Happiness? |
A43206 | Is it Security? |
A43206 | Is it the Arrears of the Army? |
A43206 | Is it the right Administration of Iustice? |
A43206 | Is this the bringing an end to the Treaty in the Publike faith of the world? |
A43206 | Is this the bringing of the King to his Parliament? |
A43206 | Nor had ever any that confidence in any presages or Fortuning- accidents, as to suppose them of any manner of concernment or portent to him? |
A43206 | Or with Freedom, until I may call such to me of whose service I shall have use in so great and difficult a work? |
A43206 | P ● gh, saith he, is that all? |
A43206 | Prisoner? |
A43206 | Quantum Religio potuit suadere malorum? |
A43206 | Sejanus ducitur unco spectandus, gaudent omnes, quae labra quis illis vultus erat? |
A43206 | Shall I withdraw? |
A43206 | Sir, you have now spoken? |
A43206 | The Bills for the Forrests, the Stannery Courts, the Clerk of the Markets, the taking away the Vote of the Bishops, nothing but words? |
A43206 | The Court desires to know whether this he all the Answer you will give, or no? |
A43206 | The King then said to the Executioner, Is my hair well? |
A43206 | The rest being demanded why they craved not quarter before? |
A43206 | Well Sir, shall I be heard before the Judgement given? |
A43206 | Were not the dying hearts of my poor distressed People much revived with the hopes of a happiness from this Treaty? |
A43206 | What is it that men are afraid to hear from me? |
A43206 | Wherefore all you that are come this day to do your Homage, Service, and bounden duty, be ye willing to do the same? |
A43206 | Whether this Remonstrance be agreeable to the form ● r Declarations of the Army? |
A43206 | Who can not here but admire the wonderful steps and traces of Divine Justice? |
A43206 | and must I not speak for my self? |
A43206 | and why the Town of Newbery was quitted before the Enemy was marched away? |
A43206 | because his Majesty on his dying Royal word, hath asserted it by this undeniable proof, Who gave the first Commissions? |
A43206 | doth not sometimes a just man perish in his righteousness, and a wicked man prosper in his malice? |
A43206 | so consequently how hopeless of mutual compliance? |
A43206 | what greater earnest can be given, than the Bill for the continuance of the Parliament? |
A43206 | what was their business? |
A43206 | who sent for them? |
A43206 | — All the Heavenly powers yield, And Nature as thy right and choice doth leave: Where thou wilt reign, what Realms shall thee receive? |
A43206 | — Tibi numine ab omni Cedetur, jurisque tui Natura relinquet: Quis Deus esse velis ubi reg ● um ponere mundo? |
A70144 | Boyer said of Horse: Green, asked him how many his Company should be? |
A70144 | Then Green asked Boyer, why it should be delayed so long, seeing you were ready to execute the same immediately upon the receipt of your Intelligence? |
A70144 | Then Green said, you have been amongst them lately, what did you hear from them? |
A47798 | ''T is your Interest as well as your Virtue, to Associate: And what''s All This now, but the Down- right Project of Uniting into a Republique? |
A47798 | And are not the Dissenters,( at least as This Letter would have it Thought to be) the Favourites of the Author? |
A47798 | And are you so in love with separation, as not to be moved by this Example? |
A47798 | And for a Sovereign Prince, even in a Protestant Cause, to Grant Liberty to a Protestant Party? |
A47798 | And in so doing, Dispense with God''s Law, rather then Dispense with his Own? |
A47798 | And what are Those Numbers to do? |
A47798 | And what if the Agents of Former Times should be now at their Old Trade again? |
A47798 | And what is the Power that is Against them? |
A47798 | And what to do? |
A47798 | And what''s This to the Polemicks betwixt the Two Churches? |
A47798 | And what''s the Papists Friendship now, to Liberty; but that they would fain be out of their Shackles, Themselves? |
A47798 | And what''s their Enmity to Persecution, but a Desire to stand upon Even Ground, with the rest of the Kings Subjects? |
A47798 | And when his Hand was In, Why did he not take Notice, of Those too, that with a very Ill Grace, give No Thanks at all? |
A47798 | And where''s the Hurt on''t, if they are Both Agreed to think Better One of Another, then they were used to do? |
A47798 | Apparent Contradictions must strike us,( he says:) And is it not an Apparent Contradiction, to Vest Subjects with the Authority of Governours? |
A47798 | Are you ready to stand in every Borough by Vertue of a Conge d''essire, and instead of Election, be satisfy''d, if you are returned? |
A47798 | Are you so in love with Separation, that when Wee come down to You, you''l be running away from Vs? |
A47798 | But have His Church- of- England- Men a Power to do All This? |
A47798 | But he brings it In, with an[ IF,] and an[ I PRESUME] And What does he Presume? |
A47798 | Do you believe less than you did, that there is Idolatry in the Church of Rome? |
A47798 | First; Is he, in Very Very Deed, a True Church- of- England- man, according to the Standard of That Communion? |
A47798 | For how shall any Man take upon him to make a Reasonable Discourse, upon an Vnknown Meaning? |
A47798 | Had not a man better be Careless, or Improvident, then Atheistical? |
A47798 | Have you been at all times so void of Fears and Jealousies as to justifie your being so unreasonably valiant in having none upon this Occasion? |
A47798 | Have you enough considered what will be expected from you? |
A47798 | He speaks Kindly to them too; and shall That Gracious Goodness not receive so much as an Acknowledgment? |
A47798 | He would have them stand upon their Guard, he says; but against What? |
A47798 | How Prosecuted? |
A47798 | How comes he to Press Vnity, and at the Same Time to raise[ Divisions?] |
A47798 | If Not, Why does he tell the Dissenters that he is one? |
A47798 | In the First Place, What is That Man''s Religion, that is of a Hundred and Fifty Religions, according to the Case here in Hand? |
A47798 | Is it a Determinate, or an Vnlimited Liberty? |
A47798 | Is not This a Gracious Church- of- England- Child now, to talk at This Rate of his own Mother? |
A47798 | Now if they are Resolv''d, on Both Sides, not to Yield, what are All These Elaborate Disswasives, but only so many Fine Words thrown into the Air? |
A47798 | Or has That Man Any Religion, or No, that Compounds All These into One? |
A47798 | Or, according to our Author''s Opinion, then Effectually they have Cause to do? |
A47798 | The Charge that was Flat Popery formerly, is now Dwindled down into a Bare Complyance: But how is This Church Deserted all this while? |
A47798 | The King speaks to All his People, in This Declaration, and are they too Stout to make him a Leg for''t? |
A47798 | The Letter it self is Address''d to a Dissenter; and why may not My Answer be Address''d to a Dissenter too? |
A47798 | The Plain English of the Case is This; The Dissenters find themselves Aggriev''d for want of Liberty of Conscience: And why? |
A47798 | To Invert the Order of Reason and Nature? |
A47798 | What Colour can be Pretended now for This Calumny, after so many Declarations, Professions, and Instances, Every Day Fresh and Fresh, to the Contrary? |
A47798 | What Credit( says he) is to be given to Criminals, that are forced to Compound for their Necks, against their Consciences? |
A47798 | What does This Gentleman mean by[ LIBERTY?] |
A47798 | What does the Author intend by[ HUMANE MEANS?] |
A47798 | What if it were True, so long as it Is not the Character of the Instrument, but the Reason of the Proposition, that is to Govern? |
A47798 | What if there should be Mony in the Case, among the Dissenting Ministers, as there has been formerly? |
A47798 | What shall I do now? |
A47798 | What was it we Stuck at? |
A47798 | What''s more Ordinary, than for Two Mortal Enemies to Joyn in a Common Defence, for the Mutual Preservation One of Another? |
A47798 | Why does he Advise[ Quiet] and Create Disquiet? |
A47798 | Why does he not give some Standard of it? |
A47798 | Why is it not Ascertain''d, that a Body may see Thorough it? |
A47798 | Will you call these vain and empty Suspicions? |
A47798 | Would not this be an Argument to suspect them? |
A47798 | and to take the Office of Rule, out of the Grown, and cry Hail King to the Multitude? |
A67903 | But for himselfe, alas( quoth he) what will they doe with mee? |
A67903 | But what shall we say to a man lost? |
A67903 | Our lusts, our soules, our wealth we spend In Court to purchase praise, But what reward is in the end For our deserts repaie? |
A67903 | So he demanded of him with a kind of caution, whether he should give it him now, the Lievtenant stopt, and asked him what? |
A67903 | This passeth currant, and the mischefe lyes conceal''d, who dare to speake of it, two such great men having their hands in it? |
A66771 | If there be no thing of Religion in such a Restraint, why should it be imposed as pertinent to Religion, and managed by Officers thereto pretending? |
A66771 | dispence with this Liberty to whomsoever they please for money; even to those who desire it, meerly to satisfie their Luxurius Appetite? |
A66771 | or how, could you be a true Representative of the People, if there were not such among you? |
A66771 | or why should the whole Body be therefore blamed? |
A66771 | taking that Freedom also to themselves, by licensing each other to eat Flesh, when prohibited? |
A66771 | what Religion or Charity is it to make this man pay money for it? |
A66771 | what wise men among you have not so found it to their vexation and trouble? |
A66771 | when, was it otherwise? |
A66771 | yea, to pay for it to one perhaps, who whilst he is Fasting, will consume in Feasting, that which he exacted? |
A63732 | And who accused them? |
A63732 | He asked Bellingham if he did not remember, That he told them, that he was a poor Grasier, and had no Money? |
A63732 | The Chief- Justice asked him, How he came to take notice that it was that very day? |
A63732 | The Chief- Justice asked him, how he came to take notice, that they were there just that day? |
A63732 | The Chief- Justice asked him, how he came to take so good notice of his seeing them the Monday? |
A63732 | The Chief- Justice asked, Who were those Justices, and what were their Names? |
A63732 | The Chief- Justice then asked him, Where they dined upon the Sunday? |
A63732 | The Chief- Justice then asked him, if he took not Mac- Guy aside the 2 d time? |
A63732 | Then Sedgwick the Father was presently called, and asked again, What day those two came to his house? |
A63732 | They afterwards asked if Mac- Gay was still in Prison? |
A63732 | Where they dined the Sunday before the day of the Robbery? |
A63732 | Whereupon Mr. Sedgwick was presently called, and asked again, where the Gentlemen dined on Sunday? |
A63732 | Whether it was Plowed- Land, or Stubble that the Butcher rode over, when he ran away from the Thieves, and they followed? |
A63732 | he said, to an English- man: I asked him then, if that English- man would tell me so much? |
A30710 | Alas what just grounds of confidence have we that we can not be mistaken in others, when as we are so often deceived in our own selves? |
A30710 | And dares any say that the Covenant of God is not Authentick, when as he hath put his Sign and Seal to it? |
A30710 | And doth he now quote himself, together with Mr. Edward Long, and& c. to be both a witness and companion of my intemperance? |
A30710 | And if he saw it not, how could he be a witnesse? |
A30710 | And now, is it not strange that the Commissioners should receive Articl ● s and Papers against me, from such hands? |
A30710 | And sayes he, that I made Addresses unto him? |
A30710 | And tell me Mr. Blisset, when did his reformation begin? |
A30710 | And what have we next? |
A30710 | And what if they had heard or known them? |
A30710 | And what make I here then? |
A30710 | And where lies the matter of Charge here? |
A30710 | And whereas he said that he complained to me of it; was I a Magistrate to punish, or an Officer to prosecute them? |
A30710 | And why might not the Doctor be mistaken in her as well as he hath been in many others? |
A30710 | Anne sunt hae vestes filii tui? |
A30710 | Are these Games illiciti in se? |
A30710 | Blisset, when this reformation began in William Sanders? |
A30710 | But I would have the State Politiques to tell me, what opinion they think that Ahab hath of it now? |
A30710 | But if he will not credit me, let him ask his friend Mr. Stern what just and upright dealing he found with them, when he sojourned with them there? |
A30710 | But now what enemies of God, or of the Gospell or of the Church did your Protectour subdue? |
A30710 | But now what name is bad enough for it, if envy and malice did not only put him upon it to report, but to invent it likewise? |
A30710 | But now( this being granted them) they must yet give me leave to ask them, and with what congruitie? |
A30710 | But this not satisfying Mr. Blisset asks her again, But do you believe it to be true? |
A30710 | But what? |
A30710 | But yet admitting that Heresie to have been the cause of it, is it therefore now a crime, such a crime as may deserve ejectment to continue it? |
A30710 | Byfield countenance, encourage and serve his turn with such vile practises as these, and yet thunder against me for smiling at them? |
A30710 | Chambers? |
A30710 | Could he strain at this gnat, and swallow the other Camel? |
A30710 | D ● d N ● cho ● as Spencer see these men at Stabbal? |
A30710 | Did it begin when he was before you at Caln? |
A30710 | Did they mean that present Government as it stood then established? |
A30710 | Do grapes bear thorns, or figs thistles? |
A30710 | Do your Reformadoes, your godly men go thus clad? |
A30710 | Doth Mr. Byfield under his hand acknowledge it to be a Sign, and Seal of Regeneration, and yet is it in his judgement a crime in me to say so? |
A30710 | Doth he mean at Bath? |
A30710 | Et si 〈 ◊ 〉 testis perit, quid judici iniquo obveniet? |
A30710 | For William Cottle being summoned to appear before these Commissioners by this John Travers asks him, Who should pay him for his dayes work? |
A30710 | Hast thou marked the Old way which wic ● ed men have troden? |
A30710 | I assure thee Reader that this made me wonder: And what may there be in that Doxology that should offend Mr. Byfield? |
A30710 | I make addresses to John Travers? |
A30710 | I shall ask him, secondly, Whether or no if the Devil should depose a truth, his Doctors or himself would look upon it as a sufficient Testimony? |
A30710 | I shall say no more in so clear a case, but only in the words of Job, Will you speak wickedly for God? |
A30710 | I would fain know who those godly men are which he means, and where they live? |
A30710 | If they slept, how saw they the theft? |
A30710 | Is Malice become a Vertue? |
A30710 | It was( doubtlesse with Mr. Byfield a fundamentall one) What was the yearly value of his Living? |
A30710 | Might not this have been sold? |
A30710 | Nay more, what was it but to beseech your Honors to own and countenance that Power which had endeavoured the utter ruin of both King and People? |
A30710 | Nay, is it not more strange that they should retain, and file up his Papers, and yet reject his person? |
A30710 | Nay, why may not the Doctor be mistaken in her as well as many hundreds have been mistaken in the Doctor? |
A30710 | Now I question it, whether Doctor Chambers would in such a case have been so backward as this unbelieving Lawyer was? |
A30710 | Powel? |
A30710 | Prethee Reader, give me thy thoughts, Where lies the matter of charge in this Deposition? |
A30710 | Proportionably say I, if William Pinchin were then at Broughton, it is impossible that he should see it? |
A30710 | Quid jurant? |
A30710 | Quid nostris, qui iurati testimonum dicunt, fict ●? |
A30710 | Si autem non viderunt, quomodo fuerunt testes? |
A30710 | Si do ● mierunt quomodo surtum viderunt? |
A30710 | Si proprium non cognoseamus, quanto magis ignotum erit alterius? |
A30710 | Stile you him by this name because of these ordinances? |
A30710 | Tell me( you Commissioners) how many times had the Sun gone down upon his wrath in the mean time? |
A30710 | To all which let me add only this, And thinkest thou this that thou shalt escape that doest th ● same? |
A30710 | To what an height of wickedness may he be mounted up unto, that was guilty of Sacriledge when as he was not much above twenty? |
A30710 | Upon which words of mine he asks me whether I had that act or not? |
A30710 | W. S.N.S? |
A30710 | Were we not all Baptized in the Name of the Father, and of the Son, and of the Holy Ghost? |
A30710 | What greater or further Testimony could these Commissioners have of this mans falsehood? |
A30710 | What was this, but to Petition your High Court to confirm those wrongs and grievances which you came to redress? |
A30710 | What''s your Living worth a year, quoth Mr. Byfield? |
A30710 | What? |
A30710 | When as the Prophet sayes that the heart is deceitful above all things, desperately wicked, who can know it? |
A30710 | Why h ● d not he complained of them upon Oath? |
A30710 | a Minister( if he be such) against a Minister, and at such a time as this? |
A30710 | and have been apt to discharge me whom you were resolved to ruine? |
A30710 | and how do these words belong unto him? |
A30710 | and if a Vice, is it so rare in the Land, that it is unseasonable to reprove it? |
A30710 | and if it be Authentick, can it be a fault in a Minister to publish so much? |
A30710 | and if they saw it not, how could they be Witnesses? |
A30710 | and is it a crime to give glory to the Blessed Trinity? |
A30710 | are robberies, and lies, and perjujuries proper arguments of a reformation, Mr. Blisset? |
A30710 | from piety, or prudence, or any principle that is rational or religious? |
A30710 | from whence proceeded this? |
A30710 | is it in this, That they played at Cards in my house? |
A30710 | is our Field, our Church so free from those Tares? |
A30710 | is the Orthodox Doctrine of the Trinity so sincerely taught and believed, and so unanimously? |
A30710 | made this Observation, That Judas Iscarias proposed no Question, but about Earthly things, as, What will you give me? |
A30710 | of their virtues and other godly qualifications you have heard somewhat already, and more you shall hear anon: or does he by godly mean himself? |
A30710 | or how could they look upon him as a credible witness against me, since he sticks not to forswear himself in their presence? |
A30710 | or in their own nature? |
A30710 | or to what Article doth this Deposition refer? |
A30710 | or was it for fear the Countrey should( hearing your Questions and my Answers) think better of me then you were willing? |
A30710 | or will he be angry with us because we say as the Heavenly Host did, Glory to God in the Highest? |
A30710 | section 28 And now for a full answer to that Question, But can you prove Sanders to be perjured before? |
A30710 | section 31 And as touching this Deposition, I would fain know where the matter of charge lies? |
A30710 | section 35 And as touching Mr. Byfields next Query, Whether I said forasmuch as this Childe is regenerate? |
A30710 | section 5 As to the first[ When I was at Church I could ● ● nce read plain] and could no body observe this but Thomas Powell and William Pinchin? |
A30710 | section 7 And to what end is this added that John ● ● ● es, and Lawrence Pinchin came from my ● ouse with me? |
A30710 | stripping one of his Being, another of his Deity? |
A30710 | that his Papers should be carefully kept, and looked on as godly, and yet that the Author should be turned out of dore as a Quaker? |
A30710 | the thing it self? |
A30710 | unlawful in themselves? |
A30710 | were your Questions such that you were ashamed that they should be known? |
A30710 | when we had almost all beside against us, fot we to be at it amongst our selves? |
A30710 | who were the greatest enemies to him and his house? |
A30710 | who were they that brought his family to a sudden ruine, and a fearful one? |
A30710 | ● ● d instructed her, and taught her to fall ● hort: and why might not he make the whole, as well as alter a part of it? |
A70420 | 1680? |
A70420 | : 1680?] |
A70420 | And will you call these men Church- Papists? |
A70420 | Did ever men Write and speak, Preach and Dispute against the Whore of Babilon at that Rate, and with such Success as the Parsons of our Country do? |
A70420 | What if we in retort should say, that a Jesuit is a Popish Presbyterian, and a Presbyterian is a Protestant Jesuit? |
A70420 | what do you mean to do? |
A71356 | ( What was Hugh''s disease?) |
A69859 | Can there be evil in the City,( saith Amos,) and the Lord hath not done it? |
A69859 | He who was once our lawfull King, or he who by Force, or otherwise, hath dethroned this King, and is himself seated upon the Throne? |
A69859 | I ask then, What is the cause why we may lawfully own their Supremacy? |
A69859 | Is it the unlawfullness of their War? |
A69859 | Is not he rather to be called so, and to be look''d upon to be such, upon whom God hath transferr''d this Power? |
A69859 | The King de jure, or the King de facto? |
A69859 | The next Question is, Who is to be owned as supreme? |
A69859 | What can it be then? |
A71348 | Will they never leave robbing His Majesty? |
A71348 | must He not keep a Dog? |
A71040 | And what though he lead the way? |
A71040 | But is may be said, Why should he call for Iustice? |
A71040 | More need to call to God for Mercy? |
A71040 | What if God would thus be glorified? |
A71040 | Who art thou that repinest against God? |
A70870 | * What Law is there for you to false, and dispose of the Books of mens studies, against whom nosuites are péding before you? |
A70870 | Is not this prety under- hand juggling, and square prelaticall proceeding, deserving extraordinary Laud? |
A70870 | Or with what face can you pretend Law, when you doe directly against law? |
A70870 | Shall the throne of iniquity have fellowship with thee, which frameth mischiefe by a Law? |
A70870 | Whether proces may not issue out of the Ecclesiasticall Court in the names of the Bishops? |
A70992 | And here I shall not enter into a Dispute, whether the Indian Trade in general is beneficial to the Kingdom or not? |
A70992 | s.n.,[ London: 1698?] |
A67124 | But whither am I ravisht? |
A67124 | Doth that Emperor of Abyssine( who they say is seen but once a yeer abroad) think that it is lesse known what he doth with in? |
A67124 | For, what need is there here of any rhetoricall stuff? |
A67124 | Now( next to God) how tender was your affection to your people? |
A67124 | Printed for Richard Marriot, London:[ 1649?] |
A67124 | We read that Germanicus( and yet what a man?) |
A67124 | Welcome therefore Most gracefull King, to all that are good: But in what wishes shall I end? |
A67124 | What said I? |
A67124 | Whence flow those Sophistries of Goverment? |
A67124 | Whither( in the name of God) would restless conceit proceed if it were not bounded? |
A67124 | if you would admit? |
A67124 | or the course of your life and government be hidden in a mist? |
A67124 | or why should I too curiously ballance words by weight? |
A67124 | while I revolve these things, with no unpleasing meditation? |
A67124 | why, can they whom the supreme power hath set in a high and lucent throne bee secluded from the eyes of men? |
A74154 | 1 sheet([ 1] p.) s.n.,[ London? |
A68075 | Abridgments Froissart, Jean, 1338?-1410?. |
A68075 | Abridgments Froissart, Jean, 1338?-1410?. |
A68075 | And for what cause( quoth the Earle) doest thou thinke him worthy to be whipt? |
A68075 | But what fruite or commodity, what honour or aduauncement, doe you expect from their friendship? |
A68075 | But when will they finde time to restore it againe? |
A68075 | But who is able to report the miserable and vnmercifull slaughter which then ensued? |
A68075 | We neede not seeke farre for a president: see you not how they detaine Brest, a towne entirely of your owne seigniory and iurisdiction? |
A68075 | What should I tell you, how mightily the Earles patience was moued with this villany? |
A68075 | What should hee doe in this distresse? |
A68075 | When the King came to communication with the rebells, he demaunded gently of them, what they required? |
A68075 | what are you able to performe of your selfe, when your subiects shall forsake you, yea and take armes and fight against you also? |
A68075 | what motiues induce you to obserue them with such affection? |
A68075 | will you be at the charge to maintaine soldiers perpetually? |
A74240 | 1 sheet([ 1] p.) s.n.,[ London? |
A64312 | * Whence come you? |
A64312 | And if he thought it could be otherwise than at Discretion? |
A64312 | He ask''d me, whether it were from the King himself, or from any of the Ministers? |
A64312 | He consulted both these Ambassadors, whether he should visit the Spaniards, after having given the first notice to the Imperialists? |
A64312 | I ask''d him, In what Language the Parrot spoke? |
A64312 | I ask''d him, Whether he was of the Pensioner''s Mind, as to what he thought likely to happen the next Campania? |
A64312 | I ask''d him, how he reckon''d this State was to live with France after the Loss of Flanders? |
A64312 | I ask''d, Whether he understood Brasilian? |
A64312 | I desir''d to know of him, What there was of the first? |
A64312 | I had heard many particulars of this story, and assever''d by people hard to be discredited, which made me ask Prince Maurice, What there was of it? |
A64312 | I told him, if he pleased, I would name one? |
A64312 | Is there no other, do you think, that she would be content to Marry? |
A64312 | My Lord Treasurer read the Letter to me, and I said, Well, my Lord, What do you say to the Offer? |
A64312 | Prince, Que fais tula? |
A64312 | Prince, What do you there? |
A64312 | The Prince laugh''d, and said, Vous gardes les Poulles? |
A64312 | The Prince laugh''d, and said, You look after the Chickens? |
A64312 | The Prince, to whom do you belong? |
A64312 | The Question was, Who should go? |
A64312 | They ask''d it, What he thought that Man was? |
A64312 | Upon all which the Prince ask''d, if I had heard any more of His Majesty''s Mind upon the Peace, since I had been last with him? |
A64312 | What do you intend then, Sirs, to make us be torn in pieces by the Rabble? |
A64312 | When they brought it close to him, he ask''d it,* D''ou venes, vous? |
A64312 | Why do not you Marry her? |
A64312 | Why, what ails she? |
A64312 | and whether he had thought so far? |
A61883 | An Idem populus censendus 〈 … 〉 mulato 〈 … 〉? |
A61883 | An conditiones deditionis à duce concessae, à supremâ potestate praestandae sint? |
A61883 | An provo ● ato, pacto pacis contravenire licet? |
A61883 | Anbellum omissâ indictione mourre li ● ea ●? |
A61883 | Are all Apostles? |
A61883 | Are these the Principles of the Peace- loving Hollanders? |
A61883 | But what influence have those Treaties upon the Kingdom of Scotland? |
A61883 | But where did He learn that the striking of the Flag in the Brittish Seas was meerly an Act of respect? |
A61883 | Can there be no other cause but this found out why the King of France should attacque the Dutch? |
A61883 | Cur in opprobrium vestrum jactabitur hoc proverbium, quod edicta vestra tridua ● a duntaxat sint? |
A61883 | For those Capitulations do not leave them at liberty as to this point, any more than they absolve them from paying Customes? |
A61883 | How come we to forfeit the Dominion of the Sea by such indults, whereas other Nations, French and Spaniards, Lubeckers,& c. did pay? |
A61883 | How do they hold their Freedom, but by violence? |
A61883 | Is this the sincerity, the bona fides, with which they observe the Treaty? |
A61883 | Ligurian, Tyrrhene, and in the Articles of Breda the Brittish and North- Sea? |
A61883 | May they run before they are sent? |
A61883 | Must a Prince answer for every expression, or every particular action of his Ambassadour? |
A61883 | Or for other concealed reasons, or unknown indignities? |
A61883 | Or, how do they extend unto the Assize- herring? |
A61883 | Or, is it not possible for the Christian King to make War upon them without a cause? |
A61883 | Quorsum exaggerem Sodomae Gomorrha que peccata? |
A61883 | This being supposed, It remains that we enquire, whether the King of England had any new cause or provocation given him? |
A61883 | Virum quod Nau ● ae, principis alterius navi bellicae vela non submittant, Navis pro pradâ capi possit? |
A61883 | What pregnant proof, or legal presumptions do the Dutch alledge then, that This is the cause of the present War? |
A61883 | What was there that could exasperate, besides the Truth of his Allegations? |
A61883 | What would those Ancient Christians do to these Irreligious Hollanders? |
A61883 | Which are the best Christians, those Papists, or these Protestants? |
A61883 | Who made these Skellums to be of the Star- chamber? |
A61883 | With what Zeal would they exterminate these Traditores, these Gnosticks out of the Church, and Sacred Society of Christians? |
A61883 | or meerly for enlargement of Empire? |
A64512 | And all our Prizes who did swallow? |
A64512 | And who the Forts left unrepair''d? |
A64512 | But now we talk of Mastrich, where is he, Fam''d for that brutal piece of Bravery? |
A64512 | But stay, methinks I on a sudden find, My Pen to treat of th''other Sex inclin''d; But where in all this choice shall I begin? |
A64512 | Canst thou paint without Colours? |
A64512 | For Chimney''s sake they all Sir P — obey''d? |
A64512 | For say, what Reason could with you prevail, To change Embroider''d Coat for Coat of Mail? |
A64512 | For who could not be weary of his Life, Who''s lost his Money, or has got a Wife? |
A64512 | Had it not better been than thus to roam, To stay and play the Cravat- string at home? |
A64512 | Had''st thou no friend that wou''d to R — write, To hinder this thy eagerness to fight? |
A64512 | He with his thick Impenetrable Skull, The solid, hard''ned Armour of a Fool? |
A64512 | Or hast thou dawb a Sign- post, and that ill? |
A64512 | The Fleet divided? |
A64512 | They sigh''d and said, Fond Boy, why so untame, That fly''st Love Fires, reserv''d for other Flame? |
A64512 | This sure the Ladies had not fail''d to do, But who such Courage could suspect in you? |
A64512 | VVho all our Ships expos''d in Chathams Net? |
A64512 | VVho to supply with Powder, did forget Languard, Sheerness, Gravesend, and Vpnor? |
A64512 | What good can come from him who Y — k forsook, T''espouse the Interest of this Booby Duke? |
A64512 | When Dutch Invade, when Parliament prepare, How can he Engines so convenient spare? |
A64512 | Where, but with the renowned M — e? |
A64512 | Which you and S — x in your Arms do take? |
A64512 | Who all Commands sold thro''the Navy? |
A64512 | Who all our Seamen cheated of their Debt? |
A64512 | Who can more certain of Destruction be, Than he that trufts to such a Rogue as he? |
A64512 | Who did advise no Navy out to set? |
A64512 | Who the Dutch Fleet with Storms disabled met, And rifling Prizes, them neglected? |
A64512 | Who treated out the time at Bergen? |
A64512 | Who with false News prevented the Gazette? |
A64512 | Who would not follow when the Dutch were bet? |
A64512 | Whose Counsel first did this mad War beget? |
A64512 | Writ for Rupert? |
A75033 | But didst thou dye as fooles, or were thy hands( The Twins of prowesse) braceletted with bands? |
A74882 | 1 sheet([ 1] p.) s.n.,[ London? |
A75207 | Waller, Hardress, Sir, 1604?-1666? |
A67314 | Audiam quid loquetur Dominus? |
A67314 | De coacervanda pecunia, de comparandâ gloriâ, de amplificando imperio, de saturandâ libidine? |
A67314 | Haec autem loquentibus iis, stabat& c. Haec autem loquentibus iis? |
A67314 | Humana& ludicra, Aegypti fercula, aut praesentis vitae Commoda, stipulam& faenum, lutum& caenum redolentia? |
A67314 | Interim vero, quorsum Dominus ecclesiae bene dixit? |
A67314 | Leva, te portae Capita vestra,& elevamini portae aeternales, ut ingrediaturREX GLORIAE, Quis estREX GLORIAE? |
A67314 | Quaenam verò loquentibus iis? |
A67314 | Quale spectaculum? |
A67314 | Qualis visio? |
A67314 | Quantus inde zelus? |
A67314 | Quis non eum lubens praedicârit, per quem unum coelestis gloriae coronam deinceps haereditabit? |
A67314 | Tabernacula dicam an alvearia Musarum ju cundissima? |
A67314 | quanta devotio? |
A67314 | quàm celebris, quàmjucunda? |
A75938 | 1 sheet([ 1] p.) s.n.,[ London? |
A29737 | A difference then arose amongst them, by what Law to proceed against her; Whether by the Law of the 25. of Edward the Third? |
A29737 | Alas, what grief? |
A29737 | And not being Loyall, where can she finde to cast Anchor for her safety? |
A29737 | And now at last, the King being satisfied by the Scouts, that no Enemy was more to be seen, he asked what the place was called? |
A29737 | And now who would not thinke, but this was a faire opportunity offered to the English, to free themselves wholly from the Danish yoke? |
A29737 | And what was his trouble with Malcolme King of Scots, but a worke of his owne beginning? |
A29737 | And what was his trouble with his brother Geoffrey, but a Bird of his owne hatching? |
A29737 | And who would not now thinke, but that England by this Fact had cleane shaken off the Danish yoke for ever? |
A29737 | At which the Duke marvelling, as supposing the Major had prepared them before; he asked the Major privately, what this silence meant? |
A29737 | But suppose he be sufficiently ou ● yet how comes the Duke of Lancaster to be lawfully in? |
A29737 | But what became of Maude the Empresse at this time? |
A29737 | But why should the Lords be so violent against Gaveston? |
A29737 | But why should we more look for particulars of his Incontinency, then of his Prodigality? |
A29737 | But why then is not that claime made? |
A29737 | By S. Iohn Baptist, no: But could I refuse to render the Town, when tender was made of the money lent upon it? |
A29737 | Campian after he was convicted, being demanded; First, whether Queen Elizabeth w ● re a lawfull Queen? |
A29737 | Can not Princes erre? |
A29737 | Fiftly, Whether the king might cause the Parliament to proceed upon Articles by him limited, before they proceeded to any other? |
A29737 | For the first, how can that be sufficiently done, when there is no Power sufficient to doe it? |
A29737 | For what was the trouble in his first yeare with the Welsh, but as an exercise rather to keep him in motion, then that it needed to disquiet his rest? |
A29737 | Fourthly, How they ought to be punished, that com ● elled the king to the making of that Statute? |
A29737 | If the whole Realme would save my life, I am able either by policy to get it, or by money to buy it: Fie, will not death be hired? |
A29737 | If you say, by Con ● uest, you speak Treason; for what Conquest without Arms? |
A29737 | Is God a just Judge in suffering it? |
A29737 | It booted no ● to ask, why? |
A29737 | It was answered, That as well he that moved it, as he that brought the 〈 ◊ 〉 into the House, were to be punished as Traitours? |
A29737 | It was answered, They might not; and he that attempted contrary, was to suffer as a Traitour? |
A29737 | King Richard sitting down to dinner, was served without Assay; whereat marvelling, he demanded of his Esquire, why he did not his duty? |
A29737 | Might he not make his owne choyce of what companion he liked? |
A29737 | Ninthly, Whether the Judgement given in Parliament against Michael de la Po ● le were erronious and revocable? |
A29737 | Quid mirum? |
A29737 | Secondly, How they ought to be punished, that procured the said Statute and Commission to be made? |
A29737 | Seventhly, Whether the Lords and Commons might, without the kings will, impeach Officers and Justices upon their offences, in Parliament, or no? |
A29737 | Sixthly, Whether the king might not at his pleasure dis ● olve the Parliament, and command the Lords and Commons to depart? |
A29737 | The French King himselfe with ● small company, got to Bray in the night, and approaching the walls, and the Gu ● rd asking him who goes there? |
A29737 | The Keeper in hi ● night- walk ● e ● ring one stirring, and comming towa ● ds him, asked, who was there? |
A29737 | The Queen not a little offended, suddenly replyed, ● ow was I deceived? |
A29737 | The king demanding, for what offence? |
A29737 | The king of Castile asking him, what he meant by that speech? |
A29737 | These Indictments being read, the Clerk demanded of the Duke, if he were guilty of these crimes, or not? |
A29737 | They answered that it was: Then whether Arguments taken from presumptions were of force? |
A29737 | Thirdly, How they ought to be punished who moved the King to consent to the making of the said Statute and Commission? |
A29737 | To which King He ● ry answered, what if it should? |
A29737 | Upon this the king himself spake, asking him whether they thought to compel him by strong hand? |
A29737 | What necessity should move us most Valiant Prince, for obtaining of a Title to endanger our lives? |
A29737 | What? |
A29737 | When it grew towards night, the L. high Steward demanded of the Duke if he had any more to say for himself? |
A29737 | Whereof Philosophers must tell the reason, for seeing scarcity makes things deare, why should not plenty make them cheape? |
A29737 | Whether the Queen of Scots might choose a husband at her own pleasure? |
A29737 | Who I my Lord, quoth he? |
A29737 | Why( saith he) what great matter is it for him that was but the sonne of a Duke, to doe service to me, that am the sonne of a King and Queene? |
A29737 | Withall, the king seat to the Major of London, requiring to know how many able men the City could make? |
A29737 | a ● d can a subj ● ct take Ar ● ● against his lawfull Soveraigne, and not be Treason? |
A29737 | and then how happy will the eyes be, that shall see you sitting in your Throne? |
A29737 | and whether the Peers of the Kingdom might not out of their Authority, impose one upon her? |
A29737 | because, Sil ● ● ● leges inter arma; what disputing of Titles against the streame of Power? |
A29737 | could he forget the familiarity he had with her in her firt Widow- hood? |
A29737 | have not I( saith he) sufficiēt men to beat you down? |
A29737 | how could such a summe be raised? |
A29737 | might not the King place his Affection where he pleased? |
A29737 | or to rise alacrity in others, who had none in himselfe? |
A29737 | the begger readily told him the colour; and what colour saith the Earle is such a mans gown? |
A29737 | was it possible that worldly respects should make you lay aside Gods feare? |
A29737 | were it not better to lay malice aside, and condescend to a loving agreement? |
A29737 | what anxiety of minde hath befallen me, since I heard this news? |
A29737 | what hope co ● ld he have to put them in heart, whose hearts he had lost? |
A29737 | what is it that love will not make a man to do? |
A29737 | will money do nothing? |
A29737 | ● ● uld you thinke, That He, who had hitherto upheld and kept you, would now at the last, leave you? |
A65419 | But how comes your great confidence did not quarrel with St. Paul? |
A65419 | Does not this your Thunder fall upon a mighty Protestant State, who gave him the means to accomplish this glorious Enterprize? |
A65419 | Is not Moderamen inculpatae turelae, lookt upon by them and by all Mankind, as an indeleble Impression fixt upon our Nature by the Hand of our Maker? |
A65419 | Pray Sir, do you consider upon whom you pass this uncharitable Censure? |
A65419 | Secondly, What office seems more despotick, than that of a Master of a Ship? |
A65419 | Tell me what opinion was ever broached in the Church, without a pretence of Scripture to back it? |
A65419 | Thou that abhorrest Idols, doest thou commit Sacriledg? |
A65419 | Thou that makest thy boast of the Law, through breaking of the Law dishonourest thou God? |
A65419 | Thou that sayest, a Man should not commit adultery, dost thou commit adultery? |
A65419 | VVere the Authors of the Roman Tables, their Codex, Pandects, and Institutions, and all the Famous Lawyers that commented upon them Fanaticks? |
A65419 | Was there ever a People in the World more jealous of Liberty and impatient of Slavery, as the Romans? |
A65419 | Was there no matter of Argument in what I told you, of your rash Censures being levelled no lower than a Crown''d Head? |
A65419 | What a needless puther do you make about the Coronation Oath, because forsooth, the King of England is a Soveraign before his Coronation? |
A65419 | What a powerful Argument for resistance is Trajans complement to the People? |
A65419 | What happy Men are you Travellers? |
A65419 | Whether or not he that pays the stipend should jure Divino, present to the Church? |
A77319 | Morgan, Thomas, Sir, d. 1679? |
A66680 | ? |
A66680 | And if any aske by what authority they went out of their own Government to do such an act? |
A66680 | And if any think wee doe needlesly ingage in the troubles betweene the Indians? |
A66680 | And then hee demanded of the Court if hee should have equity and justice in his cause or no? |
A66680 | And wherefore doe you murmure among your selves at this saying, thinking it is not a Christian expression? |
A66680 | Being asked why they spake against the Ordinances of the Ministery, Sacraments,& c. seeing the Scripture allowes them? |
A66680 | Being further demanded what he then thought of that Christ in whom we beleeve, borne of the Virgin Mary, and who suffered under Pontius Pilate? |
A66680 | For wee aske you who was the cause of Mistresse Hutchinson her departure from amongst you, was it voluntarie? |
A66680 | If it bee objected, is it possible that any men should bee so grosly blind and wicked, as to abolish all ministration of Justice and righteousnesse? |
A66680 | Now if any would know how it was done? |
A66680 | Then they were demanded, if they did acknowledge this charge to be just, and would submit to it, or what exception they had against it? |
A66680 | To which Gorton ▪ answered I know not whether you have any eares or no? |
A66680 | Who but publique persons should take notice of publique insolencies? |
A66680 | Who knowes not that they can not write? |
A66680 | and who knowes not their owne answers from those that come under your hands? |
A66680 | and your law banisheth them? |
A66680 | are these the people you honour your selves withall? |
A66680 | are thesegu ltie and vile persons, out of whose hands( by the power of your ministries) you are delivering and releasing the world? |
A66680 | so do you, Doe I sit, or speake here, as a brother? |
A77470 | Bayly, Thomas, d. 1657? |
A77315 | 1593? |
A77315 | 1593? |
A70226 | ( nay, to accommodate the Case to the Objection, — Was he so much as able to protect us?) |
A70226 | A word to the wavering, or, An answer to the enquiry into the present state of affairs whether we owe allegiance to the King in these circumstances? |
A70226 | And all the men of Judah answered the men of Israel, Because the King is near of kin to us: wherefore then be you angry for this matter? |
A70226 | And would you bring the Acts of the Rump, or those at the latter end of King Charles I. Reign, for Presidents of Law, especially against a King? |
A70226 | But first, does this hold on both Sides? |
A70226 | Is that it, which you would be at? |
A70226 | Upon all this, Is it Natural? |
A70226 | Why should Cham be cursed, if Noah''s Drunkenness had cancell''d his Son''s Respect and Duty? |
A70226 | Why then do you blame the King for going away, from that his Duty? |
A70226 | have we eaten at all of the King''s cost? |
A70226 | or hath he given us any gift? |
A70421 | And why should not Citt that Personates a Fanatique, Talk like a Fanatique? |
A70421 | But what do I talk of This or That Falshood; when the Entire Pamphlet is but one great Blot of Forgery, and Gall? |
A70421 | But why,( you''l Say) like Beasts to th''Ark, in Pairs? |
A70421 | Credit, to say that a man believes as much of it as the Dr. himself does, unless Doggril will have it that the Dr. does not believe it at all? |
A70421 | Has not a Cutler, or a Gunsmith the same Plea too, for the very Pistol, or Dagger which he knows before- hand is Designed for the Murther of the King? |
A70421 | How are they misled? |
A70421 | Must the Ranging of them in Order, be understood as if it imply''d them to be all of a Quality? |
A70421 | Now where''s the Buffoonery of our Quakers I''etitioning? |
A70421 | There''s Bona''s Guide to Eternity,( a Manual, of Pious, and Excellent Morality) why should That trouble him either? |
A70421 | What was my End of Scribling at the same rate, in the Late Rebellion? |
A70421 | Where was the Moon I wonder when the Gentleman wrote This? |
A70421 | what Jugling is this? |
A78543 | Would you now die like men, or live like the Sons of God? |
A26774 | & c. But would they be well pleased with that inference, Therefore they intend to make war against the Scots? |
A26774 | Allow( I say they should be able to compasse this, How will they trust the Children of a Father, in whose bloud they have imbrued their hands? |
A26774 | And have they kept their owne solemne Covenant, either in this or any Branch thereof? |
A26774 | And how will they be able to alienate the Crowne from that Royall Line? |
A26774 | And if so, pray what equity would justifie this Parliament about That? |
A26774 | And what Patterne should we rather follow then that of our heavenly Father? |
A26774 | And what law had they for alienating the Bishops lands, not only from the Bishops, but from the whole Clergy for ever? |
A26774 | And why should they make the King black with the Dukes faults, if that were one? |
A26774 | Are they not now in a hot pursuit of draining the Fenns( to gratifie two Members especially) which are a Common? |
A26774 | Are they so deeply affected with the wounds given to the Protestant Religion through the sides of Rochel? |
A26774 | But shall his Honour bleed, his Authority be snatch''d away, his very Life struck at, upon Suggestions from one, from none? |
A26774 | But this being granted and proved, how will the consequence ensue? |
A26774 | But what? |
A26774 | But why do we dispute that? |
A26774 | Can any reasonable man let his belief so run riot, as to be perswaded, the King should drive on a Plot, apparently to his own destruction? |
A26774 | Did not many of these men, that talke thus, flee themselves? |
A26774 | Did the wals at Westminster make a Parliament? |
A26774 | Did they not eat up an Engagement with the Army? |
A26774 | Do not they keep all the Forrests in the Kingdome at their disposall, placing Members of their owne therein? |
A26774 | Doe not they themselves give us Oaths at their Committees against our selves, and our dearest friends? |
A26774 | Doth not the King continually invite, provoke them to this Touch- stone? |
A26774 | For now they shall say, We have no King, because we feared not the Lord, what then should a King do to us? |
A26774 | Have not they set their feet upon the Nobility and Gentry of the Kingdome? |
A26774 | Have they kept the Protestation better, which provided for the Kings honour, Power, and Safety, before their Priviledges? |
A26774 | Have they not erected some Monopolies and Offices, which were never before? |
A26774 | Have they not instead of Superstition in the forme of Worship, brought us into a Profanation, if not an abhorrence of the Worship it self? |
A26774 | Have they so much Compassion toward Strangers, and so little Justice toward their own rightful Soveraign? |
A26774 | How blind will malice make? |
A26774 | How comes it, that there never followed thereupon the least expostulation for so great a losse, from the King of Spaine? |
A26774 | How could they cast behind their backs so many sweet courting Letters, dispatch''d one upon another? |
A26774 | How could they possibly maintaine their Power without an Army? |
A26774 | How did the Impeachment of the Judges eccho through the kingdome? |
A26774 | How doth it reflect upon the King, if the Natives had another designe besides his? |
A26774 | How easie is it this way to blast and pervert both words and deeds of a true Saints to make any Speech, Treason; any Action, Villany? |
A26774 | How have they acquitted their Engagements to the Scots, as touching the King? |
A26774 | How high ran the Tyde once against the Monopolists? |
A26774 | How many Millions have they brought unto the Brinke of Hell by their Oathes and Vowes? |
A26774 | How many prodigious doctrines, heresies, blasphemies have they suffered to be broached, abetted, and protected? |
A26774 | How many whole Parishes have they in a manner excommunicated? |
A26774 | How miserable then, beyond compare, were the condition of a King? |
A26774 | How often hath Treason been in his Mouth, when he was but crost or disturb''d in his sports and recreations? |
A26774 | How otherwise could they have proved such deafe Adders to the many gracious Messages from His Majesty( besides the Propositions mentioned before?) |
A26774 | How was the Kingdome born in hand, with hopes of some exemplary Punishment upon, or some severe Admonition at the least unto them? |
A26774 | I ask, How can they settle the Peace of the Kingdome without a King? |
A26774 | If any wild expression fell from the mouth of one or two of his retinue, why were they not seized on and questioned? |
A26774 | If the King be necessary to the making, doubtlesse he is also to concur in the Interpretation, otherwise to what purpose doth his Councell serve? |
A26774 | If the first Blow between them, did not their Army at Edge- hill first give fire to the Cannon? |
A26774 | If themselves had not been convinced of the justice of the sentence, why did they once offer six Subsidies to purchase the abolishment of it? |
A26774 | If they Vote to pocket up our Estates, to take away our Wives, our liberties, our very lives, who can stand before their Omnipotency? |
A26774 | If they have a power to interpret only according to the evidence of the letter, or former acceptation, where then is the Priviledge? |
A26774 | If they were allowed, was it not good Policy to court them into divisions, or rather back againe into their Duties? |
A26774 | In Ireland, where the Papists and Natives are five hundred to one, what a tough piece of work have they found it, to root them out? |
A26774 | In our Kingdom, how oft hath a Voice, or two, an inconsiderable Overplus, carried a busines, even to our undoing? |
A26774 | In relation to the Kingdome, How strangely have they falne short of their Trust? |
A26774 | Is it not the same, which this Army hath accomplished to the destruction of the Law, and dissolution of all legall Authority? |
A26774 | Is it now a rationall and just Inference to lay the Miscarriage of Rochel upon His Majesties score? |
A26774 | Is not much of this quarrell for the repeal of Lawes formerly established? |
A26774 | Is this Iustice? |
A26774 | Lastly, the King condescended to abolish this Ship- money by an Act of Parliament, and why should this be conjur''d up against him? |
A26774 | Lastly,( that I be not infinite) what Law to cut off Canterbury''s Head, to murther Tomkins, Challoner? |
A26774 | Mary, K. Edward, K. Henry 8. and so upward? |
A26774 | Members, some of them Persons of eminent Integrity and Merit, the Pillars of their respective Houses? |
A26774 | Nay what law, that stood in their way, have they not suspended, or annulled? |
A26774 | Now in that conjuncture of Affaires, wherein was the King too blame? |
A26774 | Now, is it possible, there should be an Accommodation, where there is no Entercourse, no Addresses made or entertain''d? |
A26774 | Quis tulerit Gracchos? |
A26774 | Subsidies,& c. which we should much rather have kept, but that the rest had been too little to expiate our deniall? |
A26774 | Though at the first, when the war was commenc''d, Master Hampden being asked by a Minister, why Religion was made a cause of it? |
A26774 | Was there not an intention at least of another Mock- Parliament? |
A26774 | What Colour can they pretend, for their waving of the French, and Hollanders interposure, when they made friendly offers of Mediation? |
A26774 | What Difficulty was there for them to make one, and afterward set it to what they pleased? |
A26774 | What Haranges have been made against evill Counsellors? |
A26774 | What Irregularities might not be excused in such exigencies, by that Supreame Law of Necessity, which bears out all transgressions? |
A26774 | What a sleight advantage did the King take to rid his hands of the Queen''s Priests? |
A26774 | What a terrible Mouth was opened upon the twelve Protesting Bishops? |
A26774 | What better confirmation could the best Right any man hath to his land of Inheritance have then this? |
A26774 | What can we call our owne, if one of the Grandees, or his Friends mouth waters after it? |
A26774 | What danger could there be in that disproportion? |
A26774 | What did he doe therein, which themselves had not been guilty of before it, and much out- done since? |
A26774 | What fairer course could have been taken? |
A26774 | What have they done for the Publick? |
A26774 | What need we say more? |
A26774 | What strict Commands did he give, that none should be permitted to enter into her Chappell, who was not her Meniall Servant? |
A26774 | What was Commissary General Coply imprison''d for, these six months? |
A26774 | What will these men be thought worthy of, when that shall recover its own Channell, and flow downe our Streets like a Stream? |
A26774 | Which was fore- seen when Cromwell stole privately to Newmarket from London, and asking Whether they had the King in their hand? |
A26774 | Who could blame either them for making such Petitions, or the King for denying them? |
A26774 | With what Brasse have they fenced their Browes against all shame? |
A26774 | With what Confidence can they accuse his Majesty( if he had been guilty) of that, wherein they themselves lie so grosly open to Exception? |
A26774 | and what need there be a quarrell? |
A26774 | doe they not detaine in their hands, what Commons were enclosed? |
A26774 | doe they not keep on foot divers Monopolies and Imposts? |
A26774 | how infinite is this Argument? |
A26774 | ruin''d and undone them? |
A26774 | to a King? |
A26774 | to our own King? |
A26774 | upon Surmises and Conjectures? |
A26774 | was it so much as once objected against them? |
A26774 | what ease from other Burdens did not the People believe they should have, by the squeezing of those swolne Spunges? |
A26774 | when they shall come to their Accounts? |
A26774 | whither will it not transport? |
A26774 | why did he suffer his owne Ships to be idle Spectators of their Ruine? |
A26774 | yet who among them hath received the measure of his Desert? |
A78015 | seeing a mans enemies are those of his own house? |
A67902 | 2ly What other Alliance can afford you so safe Harborage in case of foule weather at Sea, as England, Scotland, and Ireland? |
A67902 | Did not the English dispute your title to Ostend, till they had no earth left to plead on, The Ground failing them before their valours? |
A67902 | If you be prohibited trading hither; I pray what will you doe with French Wines, the most staple commodity they have to barter for? |
A67902 | Now this considered, I pray why may not we assume to our selves the Rights of Disposure, and Regulating that which undoubtedly is our owne? |
A67902 | if none; whether Contingencies driven in by stormes, under our shelter, may not exceed all the English prizes, you shall make by Van Trump? |
A67902 | if the Kings; what signified the bleating of such of your Countrymen as they daily fleec''d? |
A67902 | if the Parliaments,( who ever rendred themselves, rather partiall then severe on your side) Are they not well requited? |
A56284 | A strange objection, have not the Irish been prosecuted by us these nine yeers as Enemies? |
A56284 | And does not one of the primary Lawes of Warre teach them what a hazard it is to deny right to him that beares his ● aked sword in his hand? |
A56284 | And how can any man imagine, but that strange disorders must needs follow and abound in a Church so deserted? |
A56284 | And if their pretended weapon had really no such vertue in it, why do they brandish it so ludicrously onely to dazle our weak eyes? |
A56284 | And though they owe allegiance de jure to England: yet are they not as mortall Enemies de facto to us, as to the Scots? |
A56284 | But now since in favour of his Son the former interpretation is resumed the second time: how has the case been altered? |
A56284 | But who can imagine they ever beleeved themselves herein? |
A56284 | But why should they suspect any designe in us of suppressing this Letter? |
A56284 | Can we then imagine, that Conscience Gods resident in the Soul is divided against it self? |
A56284 | Could the Scots imagine that either Rupert at Sea, or the Irish Papists by Land would obey such a revocation so signed at Dunferlin? |
A56284 | Curs''d man, what canst Thou hope for, what desire? |
A56284 | Do not we know, that such a revocation is meerly ● udic ● ous, and jocular? |
A56284 | Do we any way abet, justifie, or spare them? |
A56284 | Do we not all know, that his graces towards us ha''s made him the lesse acceptable to the English? |
A56284 | Else, what makes them so zealous against our receiving of right now, which pretend they were so zealous against our receiving of wrong then? |
A56284 | Is that a naturall, indispensible principle in England, which is not so in Scotland? |
A56284 | May a Prince be reduced from his publick capacitie, and when He is made a private person shall he be treated so, as no private person may be treated? |
A56284 | May he not prevaile over a faction of Covenanters, and by them assaile us, as Hamilton did? |
A56284 | May not this King do what Hamilton did? |
A56284 | My Lord, and Gentlemen: shall pure reformed Religion want an Advocate in this presence? |
A56284 | Shall he be subjected to clandestine, unlawfull proceedings, belowe the right of a common person, because He was once more then a common person? |
A56284 | Shall we call the Papists blinde zeal which makes him thirst after Protestant blood an erroneous conscience? |
A56284 | The Considerator will say: if I have my dissatisfactions both wayes, how shall I extricate my self either way? |
A56284 | Was the Laity ever worse bridled, when it was the Popes Asse? |
A56284 | What is this but to tell us; that they are more truly Judges in England of Treason, perjurie, usurpation,& c. then we? |
A56284 | What property, when we have lost the independency of equals? |
A56284 | Will not God in earnest look down upon the makers of such jests? |
A56284 | and disdains the use of masks? |
A56284 | and does not the whole world taxe us of our ill requitall at Newcastle? |
A56284 | and is not Conscience a sufficient Judge of things so evident, and indubitable? |
A56284 | and revered as Gods resident? |
A56284 | and shall the Magistrate forbear all force, and restraint towards Him, because He onely follows the dictates of an erroneous conscience? |
A56284 | does not this high pitch of prejudice become a faire noble enemy? |
A56284 | especially when the Act is to passe as a Grace from our Masters in Scotland, and not of reconcilement from us? |
A56284 | for what right can remain to us, whilest we are subjected to their forces, what freedome, whilest we are to be judged by their discretion? |
A56284 | how shall I ingage, or not ingage without sin, since neither ingaging, nor refusing is of faith with me? |
A56284 | if there was any correcting, restraining, healing, recovering vertue in that weapon, why did they uncharitably forbear to use it? |
A56284 | is it not in this case my safest course to obey that instinct, or prompting of my conscience which is most powerfull, and least opposite to faith? |
A56284 | is not this a thing evidently, and indubitably evill? |
A56284 | nay what discharge is this to any of that Nation? |
A56284 | or can we imagine, that that trumpet which sounds points of war so contrary is to be obeyed, above all Laws, and Ordinances? |
A56284 | or how can confusion of interests be introduced, where there remains a coordination so equally, and justly preserved? |
A56284 | or how can they challenge more by vertue of this Covenant- union in England, then we do in Scotland? |
A56284 | that''t was not injurious in them to condemne us, nor seditious in the people to rise up against us in observance of their commands? |
A56284 | why did they not pitie those multitudes of Innocents that perished daily under his fury? |
A56284 | why did they suffer the King himself to run on, and die in his persecutions? |
A77328 | 1593? |
A77328 | 1593? |
A77328 | February 24. c How could they assesse and receive monies without an Ordinance of Parliament? |
A77328 | h What need accompts where the proof is personal? |
A67879 | And what then? |
A67879 | But do we well consider what a piece of Scripture we have read here from the mouth or pen of this dying man? |
A67879 | But what saies he? |
A67879 | For wee may behold now as 〈 ◊ 〉 Iohn did in a vision; A Beast like a Lamb: But how 〈 ◊ 〉 he? |
A67879 | How 〈 ◊ 〉 hee? |
A67879 | How? |
A67879 | I speak now as an eye and ear witnesse: But what am I or my witnesse? |
A67879 | It renders a man, even his graces, shall I say uselesse? |
A67879 | Now what see wee? |
A67879 | Touching the warre about Religion; who they are, who so venter far and freely in this warre: who fight indeed the Battells of the Lamb? |
A67879 | What is the force and emphasis of this word, Rej yceth? |
A67879 | What shall I say? |
A67879 | What shall we say to this? |
A67879 | What thiukest thou now of the Bishops aknowledgment of his sin, in all humility? |
A67879 | What? |
A67879 | Where are the Actings of an humble spirit? |
A67879 | Where are the Breakings of his heart, with sorrow? |
A67879 | Where is he condemning, judging, loathing himselfe, for all his abominations? |
A67879 | Where then shall these impieties and horrible iniquities be charged? |
A67879 | Why is this leaping for Joy? |
A67879 | could hee keep in the Popery, which he found, a great 〈 ◊ 〉 in Chappels and cathedrals, could hee keep all this- in? |
A67879 | has the man a rocky heart? |
A76775 | And, indeed, of what exceeding great necessity is it, to the salvation of all true Beleevers, to be soundly perswaded of the truth of Scripture? |
A76775 | Are you afraid to go forth? |
A76775 | It is a childish thing to conceit that the Devil cares so much for a few drops of their bloud, is not the bloud of a beast or other creature as sweet? |
A76775 | What shall I do with you? |
A76775 | doth it not plainly tell us that there is a Divell, labouring to deprive man of his Happinesse, when men are drawn to commit such monstrous sins? |
A58385 | And did not the Tryals and Convictions of the Jesuites, and the Lord Stafford himself bear an open face of what the Authors intended? |
A58385 | And now, Sir, how do you like the Story? |
A58385 | And then again, is it likely the Papists should murder their friend? |
A58385 | And what of them? |
A58385 | And why might not their Popish Plot be managed by Persons of Quality, as well as other Popish Plots? |
A58385 | As how? |
A58385 | As how? |
A58385 | But if those Religious Tyes were put upon them, as most certainly they were, what wonder is it then they should be trusted? |
A58385 | But now suppose they did; suppose those sotish, careless Jesuites did trust this Neophyte, how can you help it? |
A58385 | But what''s that to the purpose? |
A58385 | But when the Head was held up by the Excutioner, what then? |
A58385 | By which it is plain, that the Bishopricks of England were disposed of at Rome, in hopes of what? |
A58385 | Did Dugdale deny the Plot upon his Oath before the King and Council; and upon the same Oath affirm it again? |
A58385 | Do you not want a Cordial to relieve your sinking spirits? |
A58385 | Does not the ghastly apparation of such frightful Circumstances strike a terrour to your souls? |
A58385 | For that Religion can be no Religion, that has not some Tenents tending to 〈 ◊ 〉 and Morality; but what signifies that? |
A58385 | For what 〈 ◊ 〉 to satisfie the imaginary conceits and overweening policiey of four or five aspiring men? |
A58385 | Have you been in Labour, Mr. Impartial, this three years, to bring forth such an Abortive piece of Nonsence as this? |
A58385 | How finely would Mr. Impartial mince the matter? |
A58385 | How meanly, how lowly, does this Mushrom of a Memoir- monger, after his sneering complement, think of the Lords and Commons of England? |
A58385 | How was this exposing him? |
A58385 | Is that such a moral impossibility? |
A58385 | Nay, rather, let Mr. Imparial tell me whereever any Plot was carried on without Persons of Quality? |
A58385 | Nay, was it not very pretty, that the Master himself should be present too, to hear how well his Pupils had profited under his Instructions? |
A58385 | Now how does he make it out? |
A58385 | Now where would Mr. Impartial have had the Papists have Murder''d Sir Edmondbury Godfrey, but in a place ▪ wholly at their Devotion? |
A58385 | Staffords Hobgoblin, a main stickler in this business of Sir Edmund? |
A58385 | THink on''t? |
A58385 | There are the Circumstance of Time and Place: there are the Circumstances, of by such and such a Token; what would this Treason- varnisher have more? |
A58385 | Well but who made the Discovery? |
A58385 | Well — but what say your Employers the Papists? |
A58385 | What a coyle did they keep after this, with their Farwells, their Paines, and their Thompsons? |
A58385 | What a cunning Evasion has Mr. Impartial found out? |
A58385 | What does it concern us, what his Principles were, if his actions were otherwise? |
A58385 | What great Policy had Vicount Stafford that he might not trust Dugdale so firmly bound? |
A58385 | What if he had sent for him, and then rashly sworn the contrary? |
A58385 | What is this, but to charge the Two Houses of Parliament, either with folly, or impiety the most egregious in the world? |
A58385 | Where are old Ireland''s Protestations, Imprecations, and bold summonings of God to witness the innocence of the Papists? |
A58385 | Where are those Mountanous Accusations against all England, all Scotland, all France, all Ireland, all Spain, all Germany? |
A58385 | Where is next the improbability that your Packets, tho full of damnable Treason, might not be sent by the Common Post? |
A58385 | Where''s your proof of any Act of Perjury committed? |
A58385 | Which he supposes to have bin wrongfully done, or else why this insinuation? |
A58385 | Who can contradict Matter of Fact? |
A58385 | Who do you think would do the drudgery of your mischief but such? |
A58385 | Who do you think would undertake to Assassinate Princees but such? |
A58385 | Why did not P. swear that he never sent for L. S. the night before, when he did? |
A58385 | Why so Malicious? |
A58385 | Why the one puts the Question very solidly, I say very solidly, how it could be? |
A58385 | You must know they were in hast: but had they had leisure enough, I hold you a Wager, they would have kept him a whole fortnight a dying? |
A58385 | by crying, this is a criminal answer? |
A58385 | of the success of four or five aspiring men? |
A58385 | they kill''d two of their own natural Sovereigns; and is it such a miracle they should attempt the Life of a Heretick? |
A66772 | ( Observest thou not what Swearings and Forswearings there are? |
A66772 | And have lesse outward means of vindication, From an unjust and causless imputation? |
A66772 | And otherwhile, by murdring their own Friends, Made bloody passages to their self- ends? |
A66772 | And what a trivial prize or purchase then Is an esteem, or vain applause of men? |
A66772 | Behold, saith the LORD, they whose Judgment was not to drink of the Cup, have already drunk thereof; and shall you go unpunished? |
A66772 | But do they provoke me to anger saith the LORD? |
A66772 | But, who is able, To thread a Needle with a Cable? |
A66772 | I have begun to bring evil upon those who are called by my Name, and shall you utterly escape punishment? |
A66772 | I hearkned and heard, but they spake not aright, no man repenteth himself perfectly of his wickedness, saying, what have I done? |
A66772 | INto this Jayl, you ask me, why I''m thrown? |
A66772 | If not, why then is this People slidden back by a perpetual backsliding? |
A66772 | Is that House which is called by my Name, become a Den of Robbers in your eyes? |
A66772 | Or, which you may pass by, without offence, Or, giving you occasion of expence, Unless you please? |
A66772 | Seest thou not what they do in the Cities of these Isles, and in the streets of LONDON their chief City? |
A66772 | Shall they cause him so to turn away from them that he shall not return? |
A66772 | Thou shalt say thus likewise unto them; Thus saith the LORD, shall they fall and not rise? |
A66772 | To those who enquire, why this Author is now imprisoned in Newgate? |
A66772 | VVHy should you be displeas''d, and have a loathing, Of that which may do good, and cost you nothing? |
A66772 | What else by them could probably be meant, Who jugling with both sides, to none were true, But as their own advantage might ensue? |
A66772 | With Counsels and with Treasure strengthning those Unseen, whom they did openly oppose? |
A66772 | an Impeachment against Major Wither? |
A66772 | and how few are now secure from the Spiritual and Temporal Oppressions of this Generation? |
A66772 | do they not rather provoke themselves to the confusion of their own faces? |
A66772 | holding fast their deceit, and refusing to return? |
A66772 | since I more likely am Than they, by Prejudice to suffer blame? |
A66772 | what Apostacies? |
A66772 | what Dissemblings? |
A66772 | what is that which now the woman cryes, Who, this day selleth weekly Truths and Lyes? |
A79377 | 1 sheet([ 1] p.) s.n.,[ London? |
A69969 | And must I be opposed with force; because they have not reason wherewith to convince Me? |
A69969 | But if thou wilt not restore me and mine, what am I that I should charge thee foolishly? |
A69969 | But who can unfold the riddle of some mens justice? |
A69969 | For, what profit is there in my bloud, or in their gaining my Kingdoms, if they lose their own Souls? |
A69969 | Hast thou forgotten to be gracious, and shut up thy loving kindnesse in displeasure? |
A69969 | If thou Lord shouldst be extream to mark what is don amisse, who can abide it? |
A69969 | Is there no way left to make Me a glorious KING but by My sufferings? |
A69969 | Is this the reward and thanks that I am to receive for those many Acts of Grace I have lately passed, and for those many Indignities I have endured? |
A69969 | O My God, how long shall the sons of men turne my glory into shame? |
A69969 | Shall that be blameable in Me, which is commendable veracity and constancy in others? |
A69969 | VVhom did I by pow ● protect against the Justice of Parliament? |
A69969 | What good man had not rather want any thing he most desired for the publique good, then obtain it by such an unlawfull and irreligious means? |
A69969 | Whose innocent bloud during My Reign have I shed, to satisfie My lust, anger, or covetousnes? |
A69969 | how long shall they love vanity, and seek after lies? |
A69969 | what Widdowes or Orphans tears can witnesse against me, the just cry of which must now be avenged with My own bloud? |
A75224 | Doe you looke for advice? |
A75224 | Or, doe you not thinke of it at all? |
A75224 | Or, what can you doe more then you have done? |
A75224 | Well, you will say, what then must be done? |
A75224 | What doe you think of the condition you now are in? |
A75224 | Why, what would you have us doe you will say? |
A75224 | of so much money taken in one place, so much Armcur, and so many Horses in another? |
A79047 | Doth fond ambition, or your selfe- will''d pride so much bewitch you, that you can not see the crown of all your actions? |
A79047 | Was it because your actions were so bad, you were ashamed to own them? |
A79047 | When the great Councel of the Parliament was first assembled, you then were Members; why did you not continue? |
A77609 | ''Cause I le not signe, or give consent unto Those lawlesse Actions you have done, or doe? |
A77609 | 1 sheet([ 1] p.) s.n.,[ London? |
A77609 | And does the Coronet forget his owne True Interest, to joynet to spurne the Crowne? |
A77609 | Can they not see, when th''Oake''s cut downe, that all The Clambring Ivie downe with it must fall? |
A77609 | Must I be Your fetter''d Slave, whilst you''r at liberty? |
A77609 | Nor yet betray my Subjects, and so be As Treacherous to them as you to me? |
A77609 | T''usurpe my Scepter, and to make my power Gnaw its owne Bowels, and it selfe devoure? |
A77609 | d''ee think my soule can be Grasp''d, or infring''d, by such low things as ye? |
A67537 | And did they not in our dread Soveraignes name, As Rebels, all the Covenanters proclaim? |
A67537 | And force wild Beasts, to fly from den to den, And fright them, that they dare not turne agen: Feares any Colours? |
A67537 | And shall we fight against them( God forbid) Shall we doe what good Subjects never did? |
A67537 | At what these envious Spirits did or said? |
A67537 | Because they would not( as the Scripture saith) Make them as Lords, and Rulers, of their Faith? |
A67537 | But yet, have they been daunted? |
A67537 | Can livelesse Statues doe a manly deed? |
A67537 | Can painted shewes, true substances exceed? |
A67537 | Did these but apprehend at ● ● far deare rates Our Ancestors, our freedomes and Estates For us have purchasde? |
A67537 | Have not our Worthies for us sacrifizde Lives, Honours, States( and what so highly prizde) For our enlargement? |
A67537 | Have they given ore the worke they had in hand, Can any say, that slavishly they stand, In feare of any? |
A67537 | No: whose there? |
A67537 | Or does the Spirit of Valour rest on them, Because base swearing domineering men? |
A67537 | Shall arrogated Titles make You such a just and pious cause forsake? |
A67537 | To make divisions that may last for ever Twixt King and Subject? |
A67537 | WHat oddes is twixt this Breach? |
A67537 | Was not the Quarrell then, and now all one? |
A67537 | What could the Prelates then aspire unto, That Cavaliers, now''l not attempt to do? |
A67537 | What judgements this great Brittain? |
A67537 | What''s to be done? |
A67537 | Where are the scores of Horse, thou hast set forth, To answer thy externall shewes and worth? |
A67537 | Where are thy voluntary youths, that dare Defend their Countrey in this civill warre? |
A67537 | and that late plot, Laid by the Prelates gainst the harmlesse Scot, What difference I say? |
A67537 | i st not the same In its Effect? |
A67537 | or dismayde? |
A67537 | save''t hath another name? |
A67537 | will say; He that dares rouse a Lyon from his Prey? |
A66131 | After all, were our Case as bad as the Declaration represents it, How comes his Highness to be concern''d in it? |
A66131 | After all, what would his Highness have done in the Case? |
A66131 | And if I may be so bold, Does he always do so much? |
A66131 | And is the very Noise of such a Presumption reason enough to justifie a real War? |
A66131 | And is there any thing more than a Violent Presumption suggested about the Prince of Wales? |
A66131 | And must we have an Army to revenge the wrongs of the Bishops, and a Peer, who, I believe, themselves complain of none done them? |
A66131 | Are Judicicial Proceedings already threatned, and barr''d? |
A66131 | As for the other things urg''d, are they not Redressable by a Parliament, and so far as it''s possible without one already Redressed? |
A66131 | But can he not design a Conquest for all that? |
A66131 | But can not the King and Parliament compose this matter without Bloodshed? |
A66131 | But was the Assembly that Acted thus Irregularly, ever call''d to an Account for it, or any of their Laws declared Void and Null? |
A66131 | But what if this prove not True? |
A66131 | Can Matters of Civil Justice be brought to great Uncertainties by the incapacity of Papists, who have no incapacity upon them? |
A66131 | Did Queen Elizabeth''s Parliament admit of a Words being spoken to bring Queen Mary''s Parliament into doubt? |
A66131 | Did they not look on it as most dangerous to do so? |
A66131 | How ill do they understand the Law of England, who penn''d this Declaration? |
A66131 | If an English Parliament were to judge, whether Foreign Force be lawful? |
A66131 | In the mean time, How does this justifie Foreign Arms? |
A66131 | May we afterwards venture to believe his Highness in any thing, which under a violent Temptation, he may be, as now, moved to declare? |
A66131 | Must we believe again they can not joyn in an Attempt in which his Highness himself tells us they do joyn? |
A66131 | Must we believe the same thing, practised by His Majesty, will divide Protestants, and by his Highness establish a good Agreement? |
A66131 | Or was it ever esteemed a Good Reason for a War? |
A66131 | Pray what better, or other Advice could his Highness have given? |
A66131 | What could he do more himself, if it had been his own Case? |
A66131 | Whether it be Integrity, Zeal, and Fidelity to abet it? |
A66131 | Whether it can be without a design of Conquest, and Conquest without enslaving this Nation to the Arbitrary Pleasure of the Conqueror? |
A66131 | Why? |
A66131 | Why? |
A66131 | Would his Highness be content to refer his own Birth? |
A66131 | and what can be done more, than to leave none of those things in being, of which he complain''d? |
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A59824 | And can we be contented to see England again the Seat of War? |
A59824 | And did they find any such Change in him, unless for the worse? |
A59824 | And have we so long disdained the thoughts of ● ubjection to France? |
A59824 | And is not the Church of England then in a hopeful state, which must be purged and reformed into Jacobite Principles, and by a Jacobite Spirit? |
A59824 | And is not this a great encouragement to any who have complyed with the present Government, to help these Men to Power again? |
A59824 | And shall Protestants after this, think of obliging such Princes by their Merits? |
A59824 | And shall we now so willingly stoop to the yoke, ● nd think it a great favour that they will vouchsafe to Conquer us? |
A59824 | Are they like having our Houses filled with Soldiers; or which is worse, burnt or plundered? |
A59824 | Are they like losing our Friends, our Fathers, Husbands ▪ or Children; by whose kindness or labours we subsisted? |
A59824 | But how heavy soever Taxes are, are they like a Civil War? |
A59824 | But however, what Comfort is this to Protestants, that he has better Inclinations, but is not his own Master? |
A59824 | But if the Necessity of his own Affairs could not obtain this from him, what must Protestants expect, if he return with Power? |
A59824 | Can any consideration make this lawful? |
A59824 | Can he make fairer Promises, than he did before? |
A59824 | For can any Prince have more Right to be King of England, than the Kingdom of England has to be England? |
A59824 | Has a French League been thought such a N ● tional ● rievance? |
A59824 | Has the ex ● e ● tation o ● it fired English spirits, and upon occasion filled our Armies and Navies, without need of Pressing or beat of Drum? |
A59824 | Has the pretence of a War with France been found such an excellent expedient to get Money of English Parliaments? |
A59824 | Have the Free born Subjects of England, no Natural, no Legal Rights? |
A59824 | Have we so detested the French Cruelties to Protestants? |
A59824 | I would ask them, What they would think themselves bound to do in such cases, were the late King upon the Throne again? |
A59824 | In a word, Are they like the Spoyls of Harvest, or the Desolation of a whole Countrey? |
A59824 | Is he less Zealous for Popery ▪ or grown more out of Conceit with Arbitra ● y Powe ●? |
A59824 | Is he more oblig''d now by his Protestant Subjects, than he was before? |
A59824 | Is there no such thing as Justice due to our selves, nor to our Fellow- Subjects? |
A59824 | Is this done out of Kindness to him or his Government? |
A59824 | Let the Rights of Princes be nev ● r so Sacred, have the rest of mankind no Rights, but only Princes? |
A59824 | Like the dread and terrors of an Enemies Army, or of our own? |
A59824 | Must not the Nobility and Gentry expect their share of Vengeance, as well as the Clergie? |
A59824 | O ● wi ● ● he be less able to make himself Arbitrary, and set up Popery when he returns a Conquerour? |
A59824 | To make him King, and all his Subjects French Slaves? |
A59824 | To set him upon the Throne, to drive all other Princes from theirs? |
A59824 | What should hinder him from being the sole and absolute Monarch of the West? |
A59824 | Whence then will they date their Merits? |
A59824 | Whether it be lawful for them to oppose him, and fight against him? |
A59824 | Whether they are bound in conscience to assist the late King if he return? |
A59824 | Will they be better Subjects hereafter? |
A59824 | Will they be content to take him the very same Man that he went away, and to serve him in his own way? |
A59824 | Will they deny him a Toleration for Papists, the repeal of the Test, the forfeitures, or surrenders of Charters, and a new Regulation of Corporations? |
A59824 | Will they dispute, nay, will they not declare his Dispensing Power, and approve his Eccl ● siastical Commissions? |
A59824 | Will they make his Will their Law? |
A59824 | Will they no more fill the Nation with the noise and fears of Popery and Arbitrary Power? |
A59824 | Will they read his Declaration, when he Returns? |
A59824 | Will they submit to his next Ecclesiastical Commission, and give up their Colledges and Churches to Priests and Jesuits? |
A59824 | Will they turn Papists themselves, or stand by patiently, and give leave to his Priests to pervert Protestants as fast as they can? |
A63351 | And if you are not, who Commissioned or appointed you, or stiled you the Manager of the Irish Evidence? |
A63351 | Do you know of any Collections of Money that have been made in London for the Irish Witnesses? |
A63351 | In plain terms, did not you break Prison, or steal away thence? |
A63351 | Let Mr. Hetherington declare if he e''re received any such Bulls or Briefs, where they are now, who gave them to him, and to whom did he deliver them? |
A63351 | MR. Hetherington, Have you any misdemeanour, or other crime to lay to Mr. Fitz- Gerald''s charge? |
A63351 | Morphy now in Town, one of the King''s Evidence, and where? |
A63351 | Mr. Hetherington, Have you any Estate in Ireland? |
A63351 | Mr. Hetherington, How came you and Mr. Morphy so great? |
A63351 | Mr. Hetherington, How long were you and Mr. Morphy in Dondalk Gaol together? |
A63351 | Mr. Hetherington, How much did you receive of this Money? |
A63351 | Mr. Hetherington, What Money did you bring with you into England, and how much? |
A63351 | and durst he touch you the last time you were in Dublin, you being( as you pretended) one of his Majesties Evidence? |
A63351 | and how came you also committed, and for what? |
A63351 | and how were you enlarged? |
A63351 | and upon whom in London? |
A63351 | and where was it in Prison? |
A63351 | and who treated with them, or to what purpose? |
A63351 | at whose Suit? |
A63351 | be punctual, how long were you a Prisoner in Dondalk and Dublin before you came away? |
A63351 | by whose direction or authority was those Monies demanded or received? |
A63351 | did he then discover the Plot in Ireland? |
A63351 | did not you get your self removed to the Kings- Bench Prison, or the Marshalsea of the four Courts, so called in Dublin? |
A63351 | did not you perswade the people in London to believe these things? |
A63351 | did you declare, that Mr. Morphy endeavoured to suborn Witnesses to swear that Mr. Smith and Baker were Confederates with the Tories in Vlster? |
A63351 | did you ever, as a Justice of the Peace, examine Mr. Morphy in Ireland, as a Discoverer of the Plot? |
A63351 | did you pay it? |
A63351 | did you reveal your knowledge of it to any of the Privy- Councel in Ireland? |
A63351 | do you know Mr. Lovet the Keeper thereof? |
A63351 | how came he committed, and for what? |
A63351 | how got you out of Prison? |
A63351 | how long were you in restraint before you knew any thing of the Plot? |
A63351 | how much did you pay of it to others? |
A63351 | how much of it did you keep to your own use? |
A63351 | how, when, where, and by whom were you made privy to it? |
A63351 | if by Bill, who drew it? |
A63351 | if otherwise, declare the particular cause of your commitment? |
A63351 | if so, how much was it? |
A63351 | if so, in what County there? |
A63351 | if so, in what Town? |
A63351 | if so, who were the Collectors by name, and who were the Pay- masters by name? |
A63351 | if you did not, tell your reason why? |
A63351 | if you have, name the Lands, County, and place, and the yearly value: were you ever a Justice of the Peace in any County there? |
A63351 | name their names, and the particular sums you paid them? |
A63351 | of what life and conversation? |
A63351 | or did he say that he knew any thing of it? |
A63351 | was it because you broke Prison and ran away from Dublin? |
A63351 | was it in Cash, or by Bill of Exchange? |
A63351 | were not you in for Debt? |
A63351 | were you both under one Crime? |
A63351 | what have you done with it? |
A63351 | what method was used in applotting the same? |
A63351 | what sums was he forced to pay by your escape then? |
A63351 | what time of the year were you both, or either of you committed? |
A63351 | what were they to do for that Money? |
A63351 | where was Mr. Morphy then, and some time before? |
A63351 | where was their usual place of meeting? |
A63351 | who appointed you to receive it? |
A58041 | And being asked by some that came to visit him, What he thought of the Covenant? |
A58041 | And now after all this barbarous usage, remains there yet any thing else to be added to his sufferings? |
A58041 | And now would you know the true cause of all this Oppression? |
A58041 | Being asked by the Bench, how they could go against so clear Evidence? |
A58041 | Being brought into the Bed- chamber, Sandes demands whether there were no private Outlet or Closet? |
A58041 | Being come thither, Mr. Losse demands what he would have with him? |
A58041 | But you will say, do I then compare my self with the integrity of S. Paul and Stephen? |
A58041 | December the 22 d. The Lords at Westminster( to the eternal dishonour of that House) put it to the Vote, Whether Christmas day should be kept or no? |
A58041 | Do they think that their bare opposition to Popery will save them? |
A58041 | For is not this their canting Language? |
A58041 | He who is, and ever hath been so stout a Champion for Religion, to be so used by the Reformers thereof? |
A58041 | How often have our Rents been extorted from our Tenants, or if received, re- manded of our Bursars and Stewards, and by force taken from them? |
A58041 | How often our Libraries and Treasuries ransackt and rifled, not sparing so much as our Ancient* Coyns? |
A58041 | If God, for these reasons would not endure it in the Camp, how much more doth his Soul abhor such beastly uncleanness in his House, and holy Temple? |
A58041 | Now tell me, Reader, what Tropological sence can save this jugling from flat and literal Perjury? |
A58041 | Or lastly, why may not the blood of him that owned this Beast, be required by this Beast of him that had his hand in shedding it? |
A58041 | Secondly, why may not God stop and open the mouth of the Bear now as well as the Lions heretofore? |
A58041 | Some of the Red- coats replyed, Doth he so? |
A58041 | What hast thou to do to declare my Statutes, or that thou should''st take my Covenant in thy mouth? |
A58041 | Whether he were not to ride a great Horse? |
A58041 | Who made Eloquence dumb, Phylosophy sottish, widowed the Arts, and drove the Muses from their Ancient habitation? |
A58041 | Who pluck''d the Reverend and Orthodox Professors out of their Chairs, and silenced them in Prison or their graves? |
A58041 | Would not any true Zelot pawn his Soul upon these mens Consciences, who make no Conscience of breaking their own Oaths? |
A58041 | Would not any wise man melt his Fortunes to maintain these mens Cause, who have no cause for what they do? |
A58041 | and our Apostolical Hierarchy into their Apostolical Anarchy? |
A58041 | and whether he were not perswaded in his Conscience of the unlawfulness of it? |
A58041 | how doth he bewail that City? |
A58041 | or revenge the indignities offered to a Minister under the Gospel, by the same creature, as those offered to a Prophet under the Law? |
A58041 | our Learned Pastors into their ignorant Hirelings? |
A58041 | our Liturgy into their extemporary Enthusiasms? |
A58041 | our Pulpits into their Tubs? |
A58041 | our linnen Ephods into their Aprons? |
A58041 | the Groom tells him, that he must go along with them to Northampton, Mr. Losse demands again, by what authority, and by vertue of what Commission? |
A58041 | was not their malice satisfied, and these outrages( designed to be committed on him) compleated yet? |
A58041 | what Frenzy? |
A58041 | what accursed madness possessed the hearts of the men of this present Age, to lay wast the places where Gods honour dwells? |
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A47919 | ''scape better then the Cavaliers that fought against it, in 42? |
A47919 | ( Is this the Oppression your wise Worship intends?) |
A47919 | ( Not to insist upon the losse of Trade; how many thousand Families have nothing now to do, but Begg, and Curse these wretches?) |
A47919 | ( these are the words of the charge) — That which was Treason in our Lawfull Prince, how comes it to be Law, now with these Fellowes? |
A47919 | ALas, good Gentleman; you suspect the General? |
A47919 | Alas, my Lord, doe we not see that Parties are uniting against us, Abroad, and we conspiring against our selves at Home? |
A47919 | And can a Government be altered, but by Consent of all the Parties to it? |
A47919 | Are not These the People that vow''d to make our Last, a Glorious King? |
A47919 | But all this while, you Beg the Question, How comes the King to be mentioned? |
A47919 | But by your leave once more; you are absolutely of Opinion then, not to admit the King by any manner of means? |
A47919 | But why WAS? |
A47919 | Can any thing be more Ridiculous, then to stand Formalizing, in a Case, where''t is impossible to be too early, or too zealous? |
A47919 | Come, shall I Counsel you a little? |
A47919 | Dare you say, that he promised, and failed? |
A47919 | Did it Drop into a Printing House, and Publish it self? |
A47919 | Did they not next Abjure a Single Person; and yet after that, set up ANOTHER, with Another Oath? |
A47919 | Did we not swear to the late King, and to his Heirs? |
A47919 | Dull Sotts let Us be Right our Selves; and then, what need we care who''s Wrong? |
A47919 | For instance, suppose they judge it fit to change the very Form, what Hinders them? |
A47919 | Greater Subverters of our Liberties, than some that write themselves, the Conservators of them? |
A47919 | Had not other people Heads and Souls to lose as well as We? |
A47919 | He tels you, Gallows are setting up for the executions of your friends;( and he accounts himself one of your friends) who knows what may come on''t? |
A47919 | How have they courted the Generall,( whose Honesty, is as Invincible as his Courage) to Accept of what these Paper- Kites so much disclaim against? |
A47919 | I hope Commotions in Ireland are no Miracles; nor is it needfull to assign them any other reason, than the Humour of the People? |
A47919 | I''ll take his —( what shall I call them?) |
A47919 | IS it not, de Iure, still the same? |
A47919 | If this be not a Force, what is? |
A47919 | Is the Sound of Treason and Murther so dreadful, and the Exercise of it so Trivial? |
A47919 | Is''t not enough that they have Robb''d us, unless they Govern us too? |
A47919 | It was then Providentially Demanded; whether they meant to Hang me First, and then Charge me; and if they Intended to execute me in the Interim? |
A47919 | Might not this fellow be laid hold of, upon the statute against sturdy Beggars, and Lash''d? |
A47919 | Nay, look into their Morals, even toward those, that with the loss of Bloud and Peace, have rais''d them: how Thanklesse and how Avaricious are they? |
A47919 | Nor shall I far examine the Protectors Reign; by whose advice; — by what assistance; — or by what Laws he ruled? |
A47919 | Observe him well, and ask him, how he looks when he lies? |
A47919 | Say, — MILTON; NEDHAM; either, or both, of you( or whosoever else) — Say where this Worthy Person, ever mixt with you? |
A47919 | Settle a Preaching Militia, and a Fighting Ministry? |
A47919 | Shall''s Fool a Little? |
A47919 | Suppose the City should refuse the Tax:( the Countries are resolved upon''t) How Certain, and Inevitable, is their Ruine? |
A47919 | Suppose the Gentlemen of the Back- side, should look on for a fit now; the Royall Family( you say) God cast out before us: Who casts out these? |
A47919 | That granted, what can we expect from Persons of mean Fortunes, and extraction,( invested with a title to Dominion) but Bondage, and Oppression? |
A47919 | These Gentlemen, I see, resolve to be their own Carvers; not SUFFER themselves to be disbanded? |
A47919 | They have not been gull''d half long enough yet, — what will you say now, to a New- Parliament made of an Old one? |
A47919 | To Finish All; what Security or Quiet, can that Faction expect, which never Requited a Friend ▪ or Spared an Enemy? |
A47919 | Touching the Treacherous intent, did he tell you his mind? |
A47919 | Votes against the King, engaging to defend them with their Lives,& c. — Is this a Force yet? |
A47919 | Was there ever a more exorbitant Tyrant than Cromwell? |
A47919 | What Comfort can that Nation look for, that subjects it self to the Faith and Mercy, of such a Faction? |
A47919 | What do ye think of your Episcopal Cole- marchant Sir Arthur, for Durham: and let him bring in his Fellow- Labourer Sir Harry Vane for Newcastle? |
A47919 | What ha''s obstructed our long look''d- for Settlement, but Competitours for a personal rule; even among the Salus- populi- men themselves? |
A47919 | What is''t they offer in Exchange? |
A47919 | What means the Prophet David when he sayes — The Lord keep me from doing that thing unto my Master, THE LORDS ANNOINTED? |
A47919 | What pains this worthy Gentleman takes, to prove himself as good a Statesman, as he is a Casuist; Is not my Life as well exposed to any Government? |
A47919 | What signifies your telling us, that the King absolute, is not bound to the Laws he shall make? |
A47919 | Where''s your Prescription? |
A47919 | Where''s your Title? |
A47919 | Whether Monarchy, or the Popular Form of Government, be in Reason more safe and profitable for the People? |
A47919 | Whether this Parliaments first undertaking and prosecuting the War with the late King were Iust, and upon good and Warrantable Grounds? |
A47919 | Whether this be not the Parliament, and these the Persons, who began the War with the late King? |
A47919 | Who has ABSOLVED us, of our OATHS, and DUTIES of ALLEGEANCE? |
A47919 | Why Gentlemen? |
A47919 | Why does he not discover who they are? |
A47919 | Why should not We thrive in the World as well as our Neighbours? |
A47919 | Why should not that be done to him, that himself would have done to others? |
A47919 | Will any Englishman deny it us? |
A47919 | You''ll have your Popular Assembly, the Iudge Unquestionable of all Expediences, and Dangers: why not a Single Person as well? |
A47919 | or if they rather chuse, to entayl the Government upon their own Families, and to perpetuate themselves, what Remedy? |
A47919 | to tell the Simple, that which they can never understand, and the Wise, that which they know already; Who''s the Better fort? |
A47919 | — But why do I pretend to direct in Particular? |
A47919 | — How Casually, Good- man Sense- lesse? |
A47919 | — Nay, can they purge themselves of manifest Perjury and Complication, should they not prosecute the obstinate Opposers of it? |
A47919 | — Then, for the Qualifications, these goodly Squires would have thrust upon us, are they not pleasant? |
A47919 | — Whether or Not, are they that took the Covenant, bound to protect the Violaters of it? |
A79478 | And are not the Scriptures perfect, and therefore sufficient for reproofe and correction without Ecclesiasticall Traditions? |
A82236 | Massey, Edward, Sir, 1619?-1674? |
A82236 | eng Massey, Edward,-- Sir, 1619?-1674? |
A81968 | How little you in Action seem, When by their great intent we measure them? |
A81968 | How soon, how boldly, and how safely too, Have you dispatch''t what not an age could do? |
A81968 | How weak are you, who to advance your Cause, Call in the firme support of Church and Lawes? |
A29466 | A man may bear his infirmities, but a wounded conscience who can bear? |
A29466 | Alas who will deny to give a good report of any man til he hear evil proved against him? |
A29466 | All that I am charged with is a report of the delivery of some Arms; seeing that a number of Arms are mentioned, I would ask what was the number? |
A29466 | Also when I put the question concerning the King, what we should do with him? |
A29466 | And now, O Lord, do thou take away that spirit of emulation, and strife, and malice; From whence comes wars? |
A29466 | Any thing of Alhallows- Eve? |
A29466 | Art thou guilty of this High Treason whereof thou standest indicted? |
A29466 | At what other meetings were you? |
A29466 | But do you think a little demure and sober carriage amongst a mans Neighbours will serve to ballance an Evidence of high Treason? |
A29466 | Can any man be privy to these things, and relate them so cheerfully, and yet not be consenting? |
A29466 | Can you tell any thing of the rumors abroad, expecting this design? |
A29466 | Chapman told me he was a Sergeant belonging to the Trained- Bands: Tell me his Name, his Name is Phillips: Do you know his Trade or Dwelling? |
A29466 | Court Who said this? |
A29466 | Did I tell you, Mr. Riggs, that my Brother said Ludlow was in Town, and there would be a Rising shortly? |
A29466 | Did Tonge ever tell you any thing of Phillips, or that he had hopes of the Word? |
A29466 | Did Tonge tell you of any Back, Breasts, Blunderbusses? |
A29466 | Did Tonge tell you that Strange had lodg''d any Horse? |
A29466 | Did Tonge tell you that the time was appointed when the Rising should be? |
A29466 | Did he name a Magazine? |
A29466 | Did he say that any Arms were delivered before, and what number? |
A29466 | Did he tell you any thing of the Tower? |
A29466 | Did they say what Number was provided, ten, or twenty thousand? |
A29466 | Did you hear me? |
A29466 | Did you hear of any Orders given out, in any of these consultations, to make the Rising in the countrey at the same time as in London? |
A29466 | Did you hear of any other Countrey, either Kent, or Worcestershire, or Derby, or Leicestershire? |
A29466 | Did you hear the prisoner answer it, or had you it at the second hand? |
A29466 | Did you know any thing touching the discovery of the Word, and by whom? |
A29466 | Did you not meet me on a Sabbath day? |
A29466 | Do you remember that Stubbs proposed any other way to Whitehall? |
A29466 | Do you( Mr. Hill) remember any discourse of the way of taking Whitehall? |
A29466 | Finch, Any thing of the Popish Massacre? |
A29466 | Francis Stubbs to the Bar, How say you? |
A29466 | Francis Stubs hold up thy hand, thou art in the same case, the two last Prisoners before thee are, what canst thou say? |
A29466 | Friend, did I tell you any such thing? |
A29466 | Gentlemen, answer to your names, Edmund Butler, Clement Pung and the rest of the Jury before mentioned, are you all agreed of your Verdict? |
A29466 | George Phillips hold up thy hand, thou art in the same case that Thomas Tong is, what canst thou say? |
A29466 | George Phillips to the Bar, How say you? |
A29466 | Have you any more to say? |
A29466 | Have you any questions? |
A29466 | Have you any thing more to ask him? |
A29466 | Have you, or any other the prisoners any questions more? |
A29466 | How can Mr. Hill be a competent Witness against me, when he never saw my face before, but saies Mr. Riggs told him? |
A29466 | How long before he was apprehended? |
A29466 | How sayest thou Francis Stubbs, art thou guilty,& c? |
A29466 | How sayest thou Iohn Sallers, art thou guilty,& c? |
A29466 | How sayest thou Nathaniel Gibbs, art thou guilty,& c? |
A29466 | How wilt thou be tried? |
A29466 | How wilt thou be tried? |
A29466 | How wilt thou be tried? |
A29466 | How wilt thou be tried? |
A29466 | How wilt thou be tried? |
A29466 | I did call the next morning, and asked, Is the story true? |
A29466 | I have more; Whether he will positively affirm that he spake with me upon the Exchange? |
A29466 | I propounded one, I desire an answer: Whether I received or delivered any Pistols to such a use? |
A29466 | I said, what rising? |
A29466 | I would put you in a right way, you shall be all heard at large, when you make your defence: But will you ask him any questions? |
A29466 | Iames Hind hold up thy hand, Thou art guilty of the Treason whereof thou standest indicted by thy own Confession, what canst thou say? |
A29466 | Iohn Sallers hold up thy hand, Thou art,& c. what canst thou say? |
A29466 | Iohn Sallers to the Bar, How say you? |
A29466 | Is not the proof clear, that he did both know the Design and approve it? |
A29466 | Is there, says he? |
A29466 | Is this all of Tonge? |
A29466 | Know you any thing of surprizing the Kings Council, or Whitehall, or any thing of that, or altering the Government? |
A29466 | Mr. Bradley were you at any meeting, touching discourse of surprizing Whitehal? |
A29466 | Mr. Bradley, were you present at any debate? |
A29466 | Mr. Riggs why did you go to Mr. Sallers to help Mr. Hill to Arms? |
A29466 | Mr. Tong what have you to say? |
A29466 | Mr. Tyler, did not you come in with the Carrier of Norwich to Captain Fosters? |
A29466 | Mr. Tyler, do you know Tonge? |
A29466 | Nathaniel Gibbs to the Bar, How say you? |
A29466 | Nathaniel Gibbs, hold up thy hand, Thou art,& c. What canst thou say? |
A29466 | None of the rest, Was Tonge or Phillips there? |
A29466 | Now take notice of Mr. Hills Evidence, he hath asserted that there were five or six hundred, how do these agree? |
A29466 | Pray what made you so busily enquire after Arms if you were not concerned? |
A29466 | Prisoners, will you ask the witnesses any Question? |
A29466 | Set up Thomas Tong to the Barr, Thomas Tong hold up thy hand, look upon him Masters, How say you? |
A29466 | Sir R. Foster, How many Copies of that Letter were to be dispersed in the City? |
A29466 | Sir, that was spoken after the question was put, What was the occasion of sending the Powder and Ammunition to the Halls? |
A29466 | Standing there a little, said I to Hind, What mean these Gentlemen to stay so long? |
A29466 | That you will hear anon: What else will you ask him? |
A29466 | They, which they, name them? |
A29466 | Upon what account did I speak to Riggs then? |
A29466 | Was Stubbs there? |
A29466 | Was not Tonge and Stubbs there then at that time? |
A29466 | Were you not acquainted of a Council of Six? |
A29466 | Were you present when Stubbs did advise the assaulting of Whitehal, by the Privy- Garden? |
A29466 | Were you upon the Exchange with Sallers, when there was a discourse about delivering out of Arms; and what did Sallers say? |
A29466 | What Council? |
A29466 | What Goods and Chattels? |
A29466 | What Goods and Chattels? |
A29466 | What Goods and Chattels? |
A29466 | What Goods and Chattels? |
A29466 | What Goods and Chattels? |
A29466 | What about Leicester? |
A29466 | What about Nathaniel Gibbs? |
A29466 | What about the Guards, surprizing Whitehal? |
A29466 | What concerning the Privy Garden way? |
A29466 | What concerning the Tower, and Windsor Castle? |
A29466 | What correspondence had they in the Countrey? |
A29466 | What day of the moneth was that? |
A29466 | What day of the moneth? |
A29466 | What design, express it? |
A29466 | What did he say concerning Declarations? |
A29466 | What did you hear concerning sending into Dorsetshire, to spread Rumours there? |
A29466 | What did you hear concerning the surprizing of the King at Camberwell, when he cam ● from his Mother, and what did Phillips say? |
A29466 | What discourse touching the distance of place where they engaged any? |
A29466 | What imployment had Sallers about delivering the Arms? |
A29466 | What induces you to believe he did see him? |
A29466 | What saist thou George Phillips, art thou guilty,& c? |
A29466 | What sayest thou Thomas Tonge, art thou guilty of this High Treason in manner and form as thou standest iudicted, or not guilty? |
A29466 | What was Stubbs''s opinion at that communication? |
A29466 | What was propounded, if they had taken the King, what would they do? |
A29466 | What were those names? |
A29466 | Where is the cause of your exception? |
A29466 | Whether did Riggs hear me say, that Ludlow was in Town, or that the Council was broke up, and the business went forward? |
A29466 | Whether did he ever see my face at any meeting? |
A29466 | Which Gibbs? |
A29466 | Who did they name? |
A29466 | Who gave you them? |
A29466 | Who is that he? |
A29466 | Who present? |
A29466 | Who said that? |
A29466 | Who said that? |
A29466 | Who said that? |
A29466 | Who shall condemn us, or lay any thing to our charge? |
A29466 | Who shall say for you? |
A29466 | Who told you this? |
A29466 | Who told you this? |
A29466 | Who was present that Friday? |
A29466 | Who was present? |
A29466 | Who was present? |
A29466 | Who was present? |
A29466 | Who was there then? |
A29466 | Who were present then; which of the prisoners at the Bar? |
A29466 | Who were the rest? |
A29466 | Whose House? |
A29466 | Will any of the rest ask him any question? |
A29466 | Would you know the forgiveness of your sins, your peace with God, and that God is well pleased with you? |
A29466 | You do not answer the Question, who was there besides your self? |
A29466 | You heard the answer? |
A29466 | and if a man may scape by his own protestation, who shall ever be found guilty? |
A29466 | come they not from our lusts? |
A29466 | is he guilty of the Treason whereof he stands indicted, or not guilty? |
A29466 | is he guilty of the high Treason whereof he stands indicted, or not Guilty? |
A29466 | is he guilty of the high Treason whereof he stands indicted, or not guilty? |
A29466 | is he guilty of the high Treason whereof he stands indicted, or not guilty? |
A29466 | is he guilty of the high Treason whereof he stands indicted, or not guilty? |
A29466 | no said I, and then I asked him where? |
A29466 | when God smites, who can bear? |
A29466 | you may remember I met you in Cheapside, we walked to Birchin- lane end; you asked me of a rising that should be? |
A75870 | Is it not the bitter fruit of their own rash Councels and Actions? |
A75870 | Members fain to leave the Parliament, or else they would turn them out by force? |
A75870 | Members or any elle? |
A75870 | Nay can England, that has obleiged it selfe by so many Solemn Vows* and Covenants, to preserve the Parliament, when so apparently it is indangered? |
A75870 | Nay, what treasonable speeches and actions hath bin attempted against this Parliament? |
A75870 | What slander and Reproaches? |
A75870 | What strange and undutiful expressions? |
A75870 | or is this the way to peace to keep the Parliament in the dark, or if they wil see to putout their eyes? |
A77422 | And why should we be offended at warres amongst men, when there are daily and continual Conflicts between the Elements themselves? |
A77422 | But what shall be said to the Captain of the Nations, or to the Angell destroying Edom and Babylon? |
A77422 | For why? |
A77422 | Hast thou not heard of the valiant Angles, of barbarous Neustria, of yonder terrible Picts thy perfidious enemies? |
A77422 | Knowest thou not that it will be bitternesse in the end? |
A77422 | Laugh''st thou, O King? |
A77422 | O thou sower of discord, and Captain of iniquity, how long wilt thou delight to murther, spoil and pursue the distressed? |
A77422 | Or what people shall be parts and members thereof? |
A77422 | Rides, O Rex? |
A77422 | Who then must be Lord of this Monarchy? |
A77422 | what black seas of darknesse, and rivers of bloud pursue after it? |
A63144 | And is Absolution given by Women? |
A63144 | And then Clerk, Gentlemen of the Jury, Have you agreed on your Verdict? |
A63144 | And whether I told you I was a Jesuit, when I spoke of Leige Gardens? |
A63144 | Busby, Did I come to you, or you to me? |
A63144 | Busby, How can you swear to a thing you do not understand? |
A63144 | Busby, How do you know it to be Mass and Absolution, when you say you do not understand the Language I spoke in? |
A63144 | Busby, How long do you say you have lived at West- Hallam? |
A63144 | Busby, I desire you will let me know how you, as you pretend, come to know I was a Jesuit? |
A63144 | Busby, I pray you where and when was it I said all this to you? |
A63144 | Busby, I pray you, was I ever with you alone, to tell you I was a Jesuit? |
A63144 | Busby, Is that the Sacrament? |
A63144 | Busby, When did you hear me discourse any such thing as you have related, and with whom; you speak this by hear- say, do you not? |
A63144 | Busby, When was that I talked of the Gardens at the Colledge of Liege? |
A63144 | Busby, You take a compass of Six years, this is a meer story; pray what were my Arguments? |
A63144 | Clerk, And so you say all? |
A63144 | Clerk, Do you find George Busby Guilty of the High Treason and Felony he hath been Arraigned of, or not Guilty? |
A63144 | Clerk, Who shall say for you? |
A63144 | Come, come Mr. Busby what can you say more? |
A63144 | George Busby, hold up thy hand, Art thou Guilty of this Indictment, or not Guilty? |
A63144 | How can I be made a Priest in England by the Authority of the Bishop of Rome, where there is no such Authority? |
A63144 | How sayest thou, George Busby, art thou Guilty of this Fellony and Treason whereof thou standest Indicted, or not Guilty? |
A63144 | How wilt thou be Tryed? |
A63144 | I asked her divers Questions about the person, that had layn in that Bed that Night, and particularly, VVhether or no it was not Busby? |
A63144 | If a Man be asked, What age are you of? |
A63144 | Let me know the year and time, and what induced me to say so? |
A63144 | Must he therefore be no Priest? |
A63144 | Street, But Mr. Dudley, What can you say, as to his being a Priest or Jesuit? |
A63144 | Street, But had he his Vestments on, or how was it, tell us good Woman? |
A63144 | Street, Come good Woman, what can you say of the Prisoner at the Bar, do you know him? |
A63144 | Street, How can you be sure of that? |
A63144 | Street, I find Mr. Busby you understand the Law, but pray you, Is the Sacrament given by Women? |
A63144 | Street, I suppose the Jury will believe there has been sufficient Evidence given to convict him; but Mr. Busby what can you say for your self? |
A63144 | Street, Joseph Dudley, do you know the Prisoner at the Bar, look upon him? |
A63144 | Street, Needham, it seems you wore them whilst you said your Prayers, that they might be more acceptable? |
A63144 | Street, Sarah Clark, have you heard Mr. Busby say Mass? |
A63144 | Street, To what purpose: but Mr. Busby you shall not say but I will hear him; what say you Mayo? |
A63144 | Street, Well Dorothy Sanders, what say you? |
A63144 | Street, Well Needham do you know these things? |
A63144 | Street, Well and have you made Confession to him, and has he Absolved you after you have done so? |
A63144 | Street, What can you say, Friend, of the Prisoner? |
A63144 | Street, What was it he gave you, when you received the Sacrament from him? |
A63144 | Street, What would you have him say Mr. Busby? |
A63144 | Street, You may if you will, but to what purpose? |
A63144 | Those Waffers in the Box, is that the Sacrament? |
A63144 | Was your Father of that place? |
A63144 | What makes you concerned? |
A63144 | What time was it, what year? |
A63144 | Why do you not take him? |
A79849 | Am I your Enemy because I tell you the truth? |
A79849 | And in prosecuting this Rebellion, how have they incurred severall Treasons? |
A79849 | And what need then of an Army, to defend and secure our Liberties, and Religion, against Tyrannie and Popery? |
A75409 | And now, I can not but ask; Is this the Militia, that the KING contends for? |
A75409 | And why all this Severity? |
A75409 | Is it He, that keeps Armies on foot, when there is none to oppose? |
A75409 | Is it He, that will not lay down Excise, Taxation, and free- Quarterings? |
A75409 | Then what was that from Tavestock in Aug. 1644. and* five others from Oxford the next Yeare? |
A75409 | are these Offers, unfit for them to receive? |
A75409 | or, did ever any King of England pretend to, or seek for, such a Power? |
A75409 | or, indeed, what Power was left Him to deny any thing? |
A75409 | when Truth, though offered, must not be heard; and that no way must be left to recant an Error? |
A79968 | IS''t come to this? |
A79968 | In verse:"Is''t come to this? |
A79968 | Like Chimists tinctures prov''d Adulterate? |
A79968 | The Commons Argument, or the Cities Pence? |
A79968 | Who reconcil''d the Covenants doubtfull Sence? |
A79968 | what? |
A79968 | what? |
A80910 | And doth not this bespeak? |
A81293 | Did I for this bring in the Scot,( For''tis no secret now) the plot was S ● y''s and mine together; Did I for this returne againe? |
A81293 | Did we force Ireland to despaire? |
A81293 | Have I so often past between Winsor and Westminster unseen? |
A81293 | If men in peace may have their right, Where is this necessity to fight and break both law and oath? |
A81293 | Is not the Bishops Bill deni''d, And we still threatned to be tri''d? |
A59394 | & c. was he your prisoner? |
A59394 | About what time did he tell you of this Letter? |
A59394 | And what you promised, did you not make it good? |
A59394 | Clerk You have heard your Charge read, and Plea demanded; the Court again requires of you, that you give a positive Answer, whether Guilty or not? |
A59394 | Did he tell you what considerable persons were concerned? |
A59394 | Did it not clearly appear before us, that you endeavoured to betray the Garri ● … on of Hull to C. Stuart? |
A59394 | Did it not clearly appear in proof before us, that you promoted C. S ● … to be King o ● … England? |
A59394 | Dr. H. Hath your Lordship assigned me Counsel in matter of fact when matters of L ● … w arise? |
A59394 | Dr. H. Pray my Lord is there any Indictment found against me by a Crand Jury, by which I am to be tryed? |
A59394 | G. After what manner? |
A59394 | G. At what place, and at what time? |
A59394 | G. Did he not encourage you thereto? |
A59394 | G. Did he not say that he had Commissions from the King? |
A59394 | G. Do you stand to your Plea not guilty? |
A59394 | G. Pray who is the Judge? |
A59394 | G. What did he tell you concerning his being entrusted by the King therein? |
A59394 | G. What discourse past between you at the Halfe moon Tavern in Aldersgate street about March last? |
A59394 | G. What was the end of your meeting? |
A59394 | G. Who was present at any of these discourses? |
A59394 | Gen. Did you see that Commission delivered to Waterhouse by Sir H. Slingsby? |
A59394 | Gen. How long have you been an Officer there? |
A59394 | Gen. How many men did he tell you should be at Paul near Hull? |
A59394 | Gen. Mr. Waterhouse, what Letter was that Sir H. Slingsby sent to his Son? |
A59394 | Gen. Sir Henry, was it you that filled up that blank Commission? |
A59394 | Gen. What Officer were you Mr. Waterhouse? |
A59394 | Gen. What discourse had you with Sir H. Slingsby touching the de ● … vering up of Hull? |
A59394 | Gen. What men did he tell you Andrew would raise? |
A59394 | Gen. What proceedings was there between Sir H. and you? |
A59394 | He said, that the King was more private then to let any man know his design: But asked me, whether I was ready to receive him? |
A59394 | I desire to know whether there can be any conviction, unless it be by confession? |
A59394 | I shall say no more to you, we must make our Authority appear to you either by trying of you, or judging of you; will you be try''d? |
A59394 | Is it a good President? |
A59394 | Is not every Englishman, whether in Prison, or out of Prison, bound by the Laws of England? |
A59394 | Is the Court Judge and Jury? |
A59394 | John Mordant Esquire, you stand here charged of High Treason; to this charge you plead not guilty, is this your Plea? |
A59394 | March? |
A59394 | Mordant at dinner together at the Halfe moon? |
A59394 | Mordant came to him, tels him there were great grievances; I, says he, but how shall it be remedied? |
A59394 | Mordant touching Charles Stuart? |
A59394 | Mordant with you, touching the bringing in of Charles Stunrt? |
A59394 | Mordant, would you aske Mr. Scobel any question? |
A59394 | Mr. At Gen. What Treaty was between Sir H. and you at Hull? |
A59394 | Mr. Attorney, What have you to say against the Prisoner at the Bar? |
A59394 | Mr. Stapley, about what time was this? |
A59394 | Mr. Stapley, at what place was the encouragement made? |
A59394 | My Lord, Pray give me leave to ask this question, Whether there be any president for this? |
A59394 | My Lord, shall I not know by what Law I am tryed, nor by what Act, nor by what Commission? |
A59394 | My Lord, will you take away that liberty that we shall not know by what Commission we are tryed, and who are our Judges? |
A59394 | Overton, and a Deputation to the third? |
A59394 | Sir H. S. have you any thing else to say? |
A59394 | Sir, What said you to this Proof? |
A59394 | Sir, doth not every Englishman owe a natural Allegiance to the supreme Magistrate of England? |
A59394 | What could you think of that Family th ● … r did tolerate Popery for a match with Spain? |
A59394 | What meetings had you? |
A59394 | What then would that Family have done, if it could have gained them England, Scotland& Ireland? |
A59394 | When? |
A59394 | Who was by? |
A59394 | Will you plead or not? |
A59394 | You speak of common friendship; what is common friendship, but to be a friend to the publick Government? |
A59394 | and why did you deny me the Act of Oblivion? |
A59394 | are you an Officer there? |
A59394 | days in 88. had said they had been in ● … st; what would you have thought of that, Sir? |
A59394 | did not Duke Hamilton, did they not all petition to the House? |
A59394 | did not the Parliament order Execution upon some, and cleared others? |
A59394 | should be paid to Maj. Waterhouse? |
A59394 | was not this a great aggravation of their sin? |
A59394 | what Arguments did he use? |
A59394 | with Barr ● … ls of Gunpowder, had said that they had brought in those Barr ● … ls in Jest; what would you have thought of it? |
A71317 | 5. there it is said, That there shall be no fore- stasting of Wines, but by whom? |
A71317 | And is the reason of it, quia natura omnes homines erant liberi? |
A71317 | And what is the reason of this favour? |
A71317 | But I demand, Do these offices or operations of law evacuate or frustrate the originall submission, which was naturall? |
A71317 | Favour of Law, what meane J by that? |
A71317 | For is it not much to make a Subject Naturalized? |
A71317 | For the five Acts of Parliament which I spoke of which are concluding to this question? |
A71317 | How prove I that? |
A71317 | I demand whether this Countrey conquered shall qe naturalized both in England and Scotland, because it was purchased by the joynt Armes of both? |
A71317 | Is it not a common principle, that the Law favoureth three things, Life, Liberty,& Dower? |
A71317 | Nay how should the birth of a subject be tryed that is borne of English Parents in Spain or Florence, or any part of the world? |
A71317 | That of Equity was because the common people were in no fault, but as the Scripture saith in a like case, quid fecerunt oves iftoe? |
A71317 | Why? |
A71317 | and that servitude or villenage, doth crosse and abridge the Law of Nature? |
A71317 | or shall it be said that all allegiance is by law? |
A71317 | that erects the Ports of Burdeaux and Bayonne, for the staple Townes of wine, the Statute Ordaines that if any, but who? |
A74862 | For( as the saying is) Si accusâsse sufficiet, quis erit innocens? |
A74862 | If it sufficeth to accuse, Who shall be innocent, I muse? |
A74862 | Is it fair for you to say, that you never indeed read over all Chrysostoms works, when as you never read so much as one line of them? |
A74862 | Nusquam lego, quid erras, quid delinquis, Pulvis? |
A74862 | What may we call the opposite species of Blasphemy, contradistinguished to that which you term, Consequential? |
A74862 | What? |
A74862 | sed lego, quid superbis terra& cinis? |
A74862 | what Noun shall we find for a match to this Pronoun? |
A66795 | And must our Horses, which of value be, Be unto France transported, as we see? |
A66795 | And why Lifeguard- men at each Gate were set, Hindring the people thence their goods to get? |
A66795 | And why that interest is become the least, In the year Sixty greater than the rest? |
A66795 | Can we be silent, when the Train is laid, And Fire- works prepared, as''t is said? |
A66795 | Did the Dumb Child, when at his Father''s throat He saw a Knife? |
A66795 | How did he send, without remorse or fear, Thousands brave English to that Grave, Tangier? |
A66795 | Is there no Balm in Gilead? |
A66795 | Must all be enemies to King and State, That from the Church of England separate? |
A66795 | Must all the Meetings of the Innocent Be judg''d unlawful and to Prison sent? |
A66795 | Must we be silent, when incompast round With black- mouth''d Dogs, that would us all confound? |
A66795 | What means the flocking of the French so fast, Into our Bowels thus with Arms to hast? |
A66795 | When Nero did the like on famous Rome, Were all her Senators and People dumb? |
A66795 | When all their Stores and Guns aside are laid, Out of the reach of such as would oppose Forreign Enemies and Domestick Foes? |
A66795 | Which is one cause the Nation is so poor, And when the King will find their Privy Door? |
A66795 | Why Bell and Dragon Drones, like Boar in sty, Eat more than all the painful Ministry? |
A66795 | Why Bloodworth would not let that dreadful Fire Extinguisht be, as good men did desire? |
A66795 | Why Clergy- men do domineer so high, That should be patterns of humility? |
A66795 | Why Courtiers rant with Goods of other mens, And with Protections cheat the Citizens? |
A66795 | Why England now, as in the dayes of yore, Must have an Intercessor, Madam Shore? |
A66795 | Why Englands grand Religion now should be A Stalking- Horse to blind Idolatry? |
A66795 | Why Fools in Corporations do command, Who know nor Justice, nor the Law o''th Land? |
A66795 | Why Papists put in places of great trust, And Protestants lay by their Arms to rust? |
A66795 | Why Tippits, Copes, Lawnsleeves& such like geer Consume above three millions by the year? |
A66795 | Why Treachery is us''d by Comp ● ication, Fraud and Deceit the All- a- moad in fashion? |
A66795 | Why drunken Justices are tolerated, And why the Gospel''s almost abrogated? |
A66795 | Why great mens wills should be their only Law; And why they do not call to mind Jack Straw? |
A66795 | Why he who brought our necks into this Yoke, Dreads not the thoughts of Feltons fatal stroke? |
A66795 | Why many thousauds now bow down before it, That in their Consciences do much abhor it? |
A66795 | Why partial Judges on the Benches sit, And Juries overaw''d, which is not fit? |
A66795 | Why ranting Cowards in Bust- coats are put, And why they Robbers turn, to fill their gut? |
A66795 | Why second Rosamond is made away? |
A66795 | Why should our just Laws as a Cobweb be, To catch small flies, and let the great go free? |
A66795 | Why should the French and Irish here bear sway, That Enemies to England are this day? |
A66795 | Why should the just Cause of the Clyent be Utterly lost, wanting a double Fee? |
A66795 | Why some corrupted, others wanting wit, And why a Parliament should suffer it? |
A66795 | Why then is not the health of the daughter of my people recovered? |
A66795 | Why they do Steeple upon Steeple set, As if they meant that way to Heav''n to get? |
A66795 | Why they do let their Reputation rot, And why Carnarvan Edward is forgot? |
A66795 | Why upon her is spent more in a day, Than would a deal of publick charge defray? |
A66795 | Why were our Houses levell''d with the ground, That fairly stood about the Tower round? |
A66795 | immediately cry out? |
A66795 | is there no Physician there? |
A66795 | shall your treachery, Think ye, reduce US to Idolatry? |
A74878 | 9. Who is wise, and he shall understand these things? |
A74878 | And his Lordship said, you have room enough here, have you not? |
A74878 | Executioner, Lie down flat upon your belly: and then having laid himselfe down, he said, Must I lie closer? |
A74878 | Executioner, My Lord, Shall I put up your hair? |
A74878 | Executioner, Will your Lordship please to give me a sign when I shall strike? |
A74878 | IT is to no purpose( I thinke) to speake any thing here, Which way must I speak? |
A74878 | Shoul I, What will that doe me good? |
A74878 | Stay a little, Which side doe you stand upon? |
A74878 | Stay a little, is it well as it is now? |
A74878 | The Executioner pointing to the front of the Scaffold, the Earl replyed, What, my head this way? |
A74878 | Then speaking to the Executioner, he said, Which is the way of lying? |
A74878 | Then the E. of Cambridge said to the Executioner, Must I lye all along? |
A74878 | Then turning about, and looking for the Executioner( who was gone off the Scaffold) said, Which is the Gentleman? |
A74878 | Then turning to the Executioner, he said, Well, you are ready when I am ready, are you not? |
A74878 | prudent, and he shall know them? |
A74878 | which is the man? |
A82638 | Is it for feare of some Innovations and alteration? |
A82638 | Is it to uphold the authority, prerogative, and Honour of the King and to preserve the safety of his Royall Person? |
A82638 | of Religion or Church Governement? |
A78520 | ( And is this for the Honour of the Parliament? |
A78520 | And should not our eyes run down with tears, because of jealousies, self- seeking, and obstructing of Justice amongst our Judges? |
A78520 | And was not this bravely done of him to asperse the Parliament, and traduce their proceedings? |
A78520 | Have Commissioners no rule to be ordered by in another State? |
A78520 | Is not this a wise Statesman to write in vindication of the Parliament? |
A78520 | Is this for the honour of the Parliament, to give them no more relation to their Kings person in England, then a King of France hath? |
A78520 | Is this paper then of his, to maintaine the Lawes of the Land? |
A78520 | because of murmurings, and grudgings, deep security, carnall confidence, neutrality, and luke warmnesse almost amongst all? |
A78520 | because of negligence, and prophanity amongst Ministers? |
A78520 | because of rioting, and excesse, spoiling and oppressing amongst our Souldiers? |
A78520 | then they are Princes absolute: have they a Rule? |
A79967 | Froissart reports his discourse to the King Sir King( sayes the Idol) seest thou yond ● r people? |
A79967 | Here an honest Burgesse interp ● ● es, Ribaulds( sayes he) what is it you purpose? |
A79967 | The King askes them what is the matter which made them so earnestly sollicit his Presence? |
A79967 | This might discontent the people, but who prepared the Mutineers for such dangerous impressions? |
A40703 | 2. Who considers how much is owing to niceness and strangeness to the Government, for the Hazards and Blood of Ireland and Scotland already? |
A40703 | A modest Enquiry, Whether St. Peter was ever at Rome, and Bishop of that Church? |
A40703 | Again, the most rightful King, in and by his Law, limits the Crown, as it ought not to be; Is that Law a good Law? |
A40703 | Agreement betwixt the present and the former government, or, A discourse of this monarchy, whether elective or hereditary? |
A40703 | All things are not expedient; Why? |
A40703 | And consequently he hath Right to our Allegiance no otherwise, but as he hath Right to be King, and dependently upon it? |
A40703 | And doth not that imply, that hereditary Succession of the Crown was not accounted to be fundamental to our Government before? |
A40703 | And is there no Allegiance due to such a King, especially if we have sworn it to him? |
A40703 | And may not Custom dispose it to the younger as well as the elder? |
A40703 | And since we are gone so far, may I not without Offence advance one step farther? |
A40703 | And was not that Convention regularly, peaceably and freely chosen and assembled? |
A40703 | And what was that but, as it were, an Oath of Allegiance to God? |
A40703 | Are not all such Kings who reign''d without Right, recorded as Kings of England, and their Laws as authentick and obligatory? |
A40703 | Besides, how unaccountable are Principles, that engage a Man against his own, as well as the publick Interest? |
A40703 | Blessed be God, there is an unclean Spirit ejected, and our House is swept and garnished; Is his Return to be courted, or indeed to be hazarded? |
A40703 | But do we obey them without reserve for the late King? |
A40703 | But had not the Prince of Denmark some kind of Right in and by his Lady? |
A40703 | But may it not be supposed, that there may be a King de jure, that is not so de facto? |
A40703 | But was he not King de facto, as well as de jure, when we swore Allegiance to him? |
A40703 | But we have sworn to King James, and who can absolve us? |
A40703 | But what is our case now? |
A40703 | But why do they not then declare the Princess as immediate Heir, to be Queen only, or at least before the Prince? |
A40703 | By our Election we intrust them with all we have, and can not we trust them with a Word? |
A40703 | Can we find by our most diligent search of our publick Records, that ever the next in Blood was set aside, without some Reason or pretence of Reason? |
A40703 | Did he not preach and expound upon the Law of Moses, and the ancient Prophets, and appeal for his Defence and Justification to their own Books? |
A40703 | Do we acknowledg that the Laws of the Land oblige us to give them our Obedience? |
A40703 | Do we find any, either in the old or new Testament, that scrupled or were question''d for their Obedience to the Powers in being? |
A40703 | Do we talk of Honour, when the Commonwealth lies at stake? |
A40703 | Doth it follow that the Statute is not of force? |
A40703 | First, Whether the Convention did indeed declare the Throne to be vacant? |
A40703 | For is not Custom and the Common Law the Rule of Right and Justice betwixt Man and Man, yea and betwixt the Prince and the People? |
A40703 | Hath not the Parent liberty to give it to whom he will? |
A40703 | Have we not the Authority of former Ages? |
A40703 | He hath Right to be King: And doth not that very thing prove that he is not King, as he hath Right to be? |
A40703 | If it be plain they did, they did so as our Representatives, and why should not that satisfy us? |
A40703 | If the Succession can be supposed to be limited in any Point amiss, how can we help it? |
A40703 | In a word, to apply it, Are not William and Mary now regnant and in full Possession of the Government? |
A40703 | In what time was it ever denied? |
A40703 | Is is not now become morally impossible he should ever return but by the Assistance of the French King? |
A40703 | Is it any thing to you by what means, or upon what Motives this came to pass? |
A40703 | Is it comely for a Souldier to be playing with a Feather in his Cap, when Hannibal is at the Gates? |
A40703 | Is it not enough for the nature of an Inheritance to be granted to me and my Heirs? |
A40703 | Is not our Statute- Book a clear Testimony of it? |
A40703 | Is there no Priviledg by Primogeniture? |
A40703 | May we be guilty of Treason against them? |
A40703 | No: Should he trust his dreadful Son in Law? |
A40703 | No: Should he trust his melting Army? |
A40703 | Now do not the Holy Scriptures warrant the same? |
A40703 | Now if we apply this to our own Case, may I demand, What was there left for the Convention to do? |
A40703 | Now if we enquire why Treason may, according to Law, be committed against a King de facto? |
A40703 | Now what was that Service of God that must yield to that Mercy to Man and Beast? |
A40703 | Or, how could the People transact the Election, to represent them more freely and quietly than they did? |
A40703 | Perhaps some are yet to learn, what that meaneth, I will have Mercy and not Sacrifice: What Sacrifice? |
A40703 | Secondly, But were there no other Law requiring us to take this Oath, Doth not the necessity of it, as it is a Means, make it our Duty? |
A40703 | Suppose a King de facto, after some Contests about the Succession, settle the Crown as it ought to go, Is not such a Law a good Law? |
A40703 | The strict Question here, is not, whether that Obligation be suspended only, or wholly taken off? |
A40703 | These are substantial and weighty Things; And what are the Colours of a pretended Reputation in comparison of these? |
A40703 | Thirdly, Lastly, Is there not sufficient in our own Laws to justify our Allegiance to a King regnant, without our being satisfied touching his Title? |
A40703 | This to question, is against all kind of Law? |
A40703 | To deny this, is to impose upon our Senses: Are they not our Soveraigns also, to whom we owe Allegiance? |
A40703 | VVhether we are bound to believe that Vacancy to be so absolute, as necessarily to infer in the meaning of the Convention an utter Interregnum? |
A40703 | Was it ever thought essential to an Inheritance, to pass uncontroulably without any exception to the first in Blood? |
A40703 | Was it the Observation of the Sabbath? |
A40703 | Was that Oath ever taken, but to the King, and under that very consideration, as actually our King? |
A40703 | We suppose a King de jure, but what''s that? |
A40703 | Were there no Statute or Act of Parliament about Government and Subjection? |
A40703 | What can we hope for, if the Lion bereft of his Whelps, thirsting after Revenge, be let loose upon us? |
A40703 | What do we mean, upon a point of Honour to throw a Glove to the Government? |
A40703 | What if Reputation weigh something with us, doth not the Danger of the Publick, continued by our Stiffness, weigh more? |
A40703 | What then? |
A40703 | What then? |
A40703 | What''s that to our Duty? |
A40703 | Wherein can it fail? |
A40703 | Whether the sense of Vacancy thus explained, imply an Interregnum? |
A40703 | Who was ever censured or punished for granting it? |
A40703 | Who weighs the further Consequences of it both at home and abroad? |
A40703 | Why, God''s own Service: What Mercy? |
A40703 | Will not his Rod that smarted before, be turned into a Scorpion, and the latter end of his Tyranny be worse than the beginning? |
A40703 | Yea the Interest of the Protestant World too, of which he is made the Protector? |
A40703 | Yea, is it consistent with a Fee- simple to be unalienable? |
A40703 | Yea, were there no Coronation- Oath, or Oath of Allegiance, to be taken by the King or the Subject? |
A40703 | and how could the Prince proceed more regularly and nearer to our Constitution, having the Exercise of the Government, than by summoning a Convention? |
A40703 | and whether we are bound to believe that Vacancy to be so absolute as to infer an Interregnum? |
A40703 | but whether the Obligation be such as prevents or hinders our lawful swearing Allegiance to the Powers in being? |
A40703 | how are we concerned? |
A40703 | is it not quite contrary? |
A40703 | or how can our Obligation to him cease, or be dissolved? |
A40703 | or how shall we defend it from being in no wise elective? |
A40703 | or with Salus Populi, in all possible Cases, for the Crown to be so? |
A40703 | that is, Whether there remains no Obligation upon us to King James? |
A70011 | And doe we wonder that God visits for these things? |
A70011 | But can you prove this charge? |
A70011 | Hieron: ad Theoph: adv: Joan: Hierosol: Quid dominationem pacem vocamus,& non reddimus unicuique rei vocabulum suum? |
A70011 | How can they expect peace by Christ; who oppose, or care not for his person, Ministers, Ordinances, and people? |
A70011 | In respect of the enemy; shall not my soul be avenged on such a people at this p? |
A70011 | Is Ireland gone; Do the States look on; does not Scotland help; is York, Newcastle, Oxford, Weles, Reading, Cirencester taken? |
A70011 | Now can we wonder why, when we make many prayers the Lord doth not heare us? |
A70011 | This man, Where two Questions, First, What is meant by this man? |
A70011 | What Thunderbolts then may we think God is sharpning against our faces? |
A70011 | Which is so large, that all differences full under some branch of it: if the question be what is truth in point of Doctrine? |
A70011 | Why not, shall bring, or procure? |
A70011 | Why? |
A70011 | a And he asks concerning Zedekiah the question, Shall a man break the Covenant? |
A70011 | and that his soule doth avenge it selfe on such a nation as this? |
A70011 | and that of the Prophet, b behold I begin to bring evill in the City which is called by upon my name, and shall ye be unpunished? |
A70011 | but how doth it appeare? |
A70011 | have we not procured these things to our selves? |
A70011 | such a Bishop? |
A70011 | such a Gentleman? |
A70011 | such a Knight? |
A70011 | though it were but with a man, b and be delivered? |
A70011 | what evill have wee done, to cause a decree of execution to come forth? |
A71292 | Either its possible to clear their Conventicles of this dangerous mixture, or not; If so, why do they still complain, and do nothing in it? |
A71292 | Either they are influenced by the Jesuits, or not; if they be, why do not they purge their Congregations? |
A71292 | If not, why do they pretend they are, and so set the Saddle on the wrong Horse? |
A71292 | In his next Paragraph, he cries out, what Innocence can Warrant against Envy or Authority? |
A71292 | Is not this most incomparable Jugling? |
A71292 | Now on which side can it rationally be judged he is? |
A71292 | Then he asks some Questions, if it be not true that the Plot goes on still? |
A71292 | Then he rivets this, he thinks, by saying, But what if it be said, that it is not the thing sworn, but the Oath it self that is scrupled at? |
A71292 | What Hocus Pocus is here? |
A71292 | What an Hotch- Potch Chimera is this, and as Forreign to the Case in hand, as the East is from the West? |
A71292 | What broke the Uxbridge Treaty, but the Romish Interest and Policy? |
A71292 | What yet more blindness? |
A71292 | Who more forward to set up Cromwel, and crown him with the King''s Crown than Papists? |
A71292 | protect when Le Strange comes to be arraigned as a Papist, for shewing the likeliest was to Extirpate Popery, and yourname can not Protect him in it? |
A71292 | who contrived to baffle all designs of Peace and Settlement to this Nation, Prosperity to his Majesties Family, but them? |
A83664 | 1 sheet([ 1] p.) Joseph Hunscott,[ London?] |
A83708 | [ Edinburgh: s.n., 1665?]. |
A83832 | Winter, John,-- Sir, 1600?-1673? |
A47805 | ''scape better then the Cavaliers that fought against it, in 42? |
A47805 | ( Is this the Oppression your wise Worship intends?) |
A47805 | ( Not to insist upon the losse of Trade; how many thousand Families have nothing now to do, but Begg, and Curse these wretches?) |
A47805 | ( these are the words of the cha ● ge) — That which was Treason in our Lawfull Prince, how comes it to be Law, now with these Fellowes? |
A47805 | ALas, good Gentleman; you suspect the General? |
A47805 | Alas, my Lord, doe we not see that Parties are uniting against us, Abroad, and we conspiring against our selves at Home? |
A47805 | And c ● n a Government be altered, but by Consent of all the Parties to it? |
A47805 | Are not These the People that vow''d to make our Last, a Glorious King? |
A47805 | As my Intent was Fair, so I demand, where the Effect was other of what I did? |
A47805 | But all this while, you Beg the Question, How comes the King to be mentioned? |
A47805 | But by your leave once more; you are absolutely of Opinion then, not to admit the King by any manner of means? |
A47805 | But why WAS? |
A47805 | Can any thing be more Ridiculous, then to stand Formalizing, in a Case, where''t is impossible to be too early, or too zealous? |
A47805 | Come, shall I Counsel you a little? |
A47805 | Dare you say, that he promised, and failed? |
A47805 | Did it D ● op into a Printing House, and Publish it self? |
A47805 | Did they not next Abjure a Single Person; and yet after that, set up ANOTHER, with Another Oath? |
A47805 | Did we not swear to the late King, and to his Heirs? |
A47805 | Dull Sotts let Us be Right our Sel ● es; and then, what n ● ed we care who''s Wrong? |
A47805 | For instance, suppose they judge it fit to change the very Form, what Hinders them? |
A47805 | Greater Subverters of our Liberties, than some that write themselves, the Conservators of them? |
A47805 | Had not other people Heads and Souls to lose as well as We? |
A47805 | Have I Lash''d any Person, whom This Convention ha''s not Stigm ● tiz''d; or Branded any Party that might be Usefull to the King''s Design? |
A47805 | He tels you, Gallows are setting up for the executions of your friends;( and he accounts himself one of your friends) who knows what may come on''t? |
A47805 | How have they courted the Generall,( whose Honesty, is as Invincible as his Courage) to Accept of what these Paper- Kites so much disclaim against? |
A47805 | I hope Commotions in Ireland are no Miracles; nor is it needfull to assign them any other reason, than the Humour of the People? |
A47805 | I''ll take his —( what shall I call them?) |
A47805 | IS it not, de Iure, still the same? |
A47805 | If this be not a Force, what is? |
A47805 | Is any man esteemed the Wiser for telling All he Knowes; or the Honester for speaking More? |
A47805 | Is the Sound of Treason and Murther so dreadful, and the Exercise of it so Trivial? |
A47805 | Is''t not enough that they have Robb''d us, unless they Govern us too? |
A47805 | It was then Providentially Demanded; whether they meant to Hang me First, and then Charge me; and if they Intended to execute me in the Interim? |
A47805 | Might not this fellow be laid hold of, upon the statute against sturdy Beggars, and Lash''d? |
A47805 | Nay, look into their Morals, even toward those, that with the loss of Bloud and Peace, have rais''d them: how Thanklesse and how A varicious are they? |
A47805 | Nor shall I far examine the Protectors Reign; by whose advice; — by what assistance; — or by what Laws he ruled? |
A47805 | Observe him well, and ask him, how he looks when he lies? |
A47805 | Say, — MILTON; NEDHAM; either, or both, of you( or whosoever else) — Say where this Worthy Person, ever mixt with you? |
A47805 | Settle a Preaching Militia, and a Fighting Ministry? |
A47805 | Shall''s Fool a Little? |
A47805 | Suppose the City should refuse the Tax:( the Countries are resolved upon''t) How Certain, and Inevitable, is their Ruine? |
A47805 | Suppose the Gentlemen of the Back- side, should look on for a fit now; the Royall Family( you say) God cast out before us: Who casts out these? |
A47805 | That granted, what can we expect from Persons of mean Fortunes, and extraction,( invested with a title to Dominion) but Bondage, and Oppression? |
A47805 | These Gentlemen, I see, resolve to be their own Carvers; not SVFFER themselves to be disbanded? |
A47805 | They have not been gull''d half long enough yet, — what will you say now, to a New- Parliament made of an Did one? |
A47805 | To Finish All; what Security or Quiet, can that Faction expect, which never Requited a Friend, or Spared an Enemy? |
A47805 | Touching the Treacherous intent, did he tell you his mind? |
A47805 | Votes against the King, ● ngaging to defend them with their Lives,& c. — Is this a Force yet? |
A47805 | W ● ether Monarchy, or the Popular Form of Government, be in Reason more safe and profitable for the People? |
A47805 | Was there ever a more exorbitant Tyrant than Cromwell? |
A47805 | What Comfort can that Nation look for, that subjects it self to the Faith and Mercy, of such a Faction? |
A47805 | What do ye think of your Episcopal Cole- marchant Sir Arthur, for Durham ▪ and let him bring in his Fellow- Labourer Sir Harry Vane for Newcastle? |
A47805 | What ha''s obstructed our long look''d- for Settlement, but Competitours for a personal rule; even among the Salus- populi- men themselves? |
A47805 | What is''t I have Propos''d, or Counsell d, in Contradiction either to Honesty, or Reason? |
A47805 | What is''t they offer in Exchange? |
A47805 | What means the Prophet David when he sayes — The Lord keep me from doing that thing unto my Master, THE LORDS ANNOINTED? |
A47805 | What signifies your telling us, that the King absolute, is not bound to the Laws he shall make? |
A47805 | Where''s your Prescription? |
A47805 | Where''s your Title? |
A47805 | Whether this Parliaments first undertaking and prosecuting the War with the Late King wer ● Iust, and upon good and Warrantable Grounds? |
A47805 | Whether this be not the Parliament, and these the Persons, who began the War with the late King? |
A47805 | Who has ABSOLVED us, of our OATHS, and DUTIES of ALLEGEANCE? |
A47805 | Why Gentlemen? |
A47805 | Why does he not discover who they are? |
A47805 | Why now should we despair of the same Events, from the same Means, considering, what a Drowsie, Patient, and Phlegmatick people we have to deal with? |
A47805 | Why should not We thrive in the World as well as our Neighbours? |
A47805 | Why should not that be done to him, that himself would have done to others? |
A47805 | Will any English man deny it us? |
A47805 | You''ll have your Popular Assembly, the Iudge Unquestionable of all Expediences, and Dangers: why not a Single Person as well? |
A47805 | or if they rather chuse, to entayl the Government upon their own Families, and to perpetuate themselves, what Remedy? |
A47805 | to tell the Simple, that which they can never understand, and the Wise, that which they know already; Who''s the Better for''t? |
A47805 | — At Last; What if it were my Business ● to put In among the Croud of Pretenders? |
A47805 | — But why do I pretend to direct in Particular? |
A47805 | — How Casually, Good- man Sense- lesse? |
A47805 | — Nay, can they purge themselves of manifest Perjury and Complication, should they not prosecute the obstinate Opposers of it? |
A47805 | — Then, for the Qualifications, these goodly Squires would have thrust upon us, are they not pleasant? |
A47805 | — Whether or Not, are they that took the Covenant, bound to protect the Violaters of it? |
A70423 | And I think on it a little better, might not L''Estrange be a Jesuite and be like enough to do some such like Prank at the long Run? |
A70423 | And a married man too? |
A70423 | But pray tell me Mr. Pragmaticus, what makes you so inquisitive after L''Estrange? |
A70423 | But under favour is this learned and nice distinction your own, or did you borrow it? |
A70423 | But what if I should prove that they are Christians? |
A70423 | Doth their swearing then make him a Papist, whether in his own Opinion he be so really or no? |
A70423 | How can that be, when his own Conscience tells him he is a Papist and uses to go to Mass? |
A70423 | Not know what their meaning is? |
A70423 | Quarrel quoth he? |
A70423 | That is a good one: An honest Papist? |
A70423 | This is the notion then I perceive you have of them: but you forget to describe their Religion: Do you think they are Christians or no? |
A70423 | This is very fine is it not? |
A70423 | This somthing gravels me if it be true: but what is all this to the proving L''Estrange no Papist? |
A70423 | Very wel; and is this all you can say? |
A70423 | Well and what is become of your L''Estrange now I trow, your great Goliah L''Estrange, and your so much Idolized Diana? |
A70423 | What and no Papist? |
A70423 | What need of any Reason, when all the Town and Country say so? |
A70423 | Why he is a Papist, and is not that Quarrel enough in all Conscience? |
A70423 | and will you not allow poor L''Estrange the liberty to make use of the same Plea which you would your self? |
A70423 | but may not another mans Conscience give these bold swearers the ly as well as yours can do? |
A70423 | could not you have said your Gogmagog and your Penthesilea Queen of the Amazons? |
A70423 | no less than a Gyant and a Goddess both in a breath? |
A70423 | who ere heard of that before? |
A84459 | A mercy at such a time as this, to say no more; what Mercies it hath in the Bowels of it, time will declare: who knows? |
A70251 | And who accused them? |
A70251 | He asked Bellingham if he did not remember, That he told them, that he was a poor Grasier, and had no Money? |
A70251 | The Chief- Justice asked him, How he came to take notice that it was that very day? |
A70251 | The Chief- Justice asked him, how he came to take notice, that they were there just that day? |
A70251 | The Chief- Justice asked him, how he came to take so good notice of his seeing them the Monday? |
A70251 | The Chief- Justice asked, Who were those Justices, and what were their Names? |
A70251 | The Chief- Justice then asked him, Where they dined upon the Sunday? |
A70251 | The Chief- Justice then asked him, if he took not Mac- Guy aside the 2 d time? |
A70251 | Then Sedgwick the Father was presently called, and asked again, What day those two came to his house? |
A70251 | They afterwards asked if Mac- Guy was still in Prison? |
A70251 | Where they dined the Sunday before the day of the Robbery? |
A70251 | Whereupon Mr. Sedgwick was presently called, and asked again, where the Gentlemen dined on Sunday? |
A70251 | Whether it was Plowed- Land, or Stubble that the Butcher rode over, when he ran away from the Thieves, and they followed? |
A70251 | he said, to an English- man: I asked him then, if that English- man would tell me so much? |
A77961 | And shall the Lord utterly lay you aside, and never make more use of you? |
A77961 | FRIENDS, WHere is the Good Old Cause now? |
A77961 | Is there no hope of your return to the Good Old Cause? |
A77961 | and how woeful you are fallen, from what you once seemed to be; and when will you remember the Good Old Cause? |
A77961 | and many great Oppressions are this day abounding in the Nations; and was not the Good Old Cause once laid down, to be against all these things? |
A77961 | and what is become of it? |
A77961 | and where are they that truly contend for it? |
A77961 | and you have seemed once to be the asserters of this, and sometimes the vindicators of it, but what is become of it now? |
A77961 | as for you, have not you foregone it? |
A77961 | in whose hands doth it lie? |
A77961 | is the Good Old Cause ceased, and clean perished? |
A77961 | is your zeal perished? |
A77961 | or are you ceased to contend for it, through your unfaithfulness? |
A77961 | or is your strength betrayed, that you can not plead for it as formerly? |
A63490 | And for the Question now in hand, there it is said, That, Where the Word of a King is, There is Power; and who may say unto Him, What dost Thou? |
A63490 | And then for the Men of the Long Robe, what will become of them? |
A63490 | And what art thou? |
A63490 | And with what furious violence did they press their Covenant, sequestring all that refused to take it? |
A63490 | And yet who has done more to destroy it, Root and Branch? |
A63490 | But what, saith he? |
A63490 | But where, I pray, and in what corner of the world, hath this aëry Independency been asleep until these days? |
A63490 | But would you know the End of this Carreer? |
A63490 | Come on, Sir, I''ll shew you your Picture here in a Broad- side; Do you see that Winged Heart mounting towards Heaven? |
A63490 | Did they expect any of Elisha''s Flaming Battalions, or an Army of Aery Combatants? |
A63490 | Does he not tell you, he had studied Antiquity, and the Modern Writers too? |
A63490 | Does he not, ex animo and from Deliberation of his Judgment, tell you, he was satisfied in every particular of the Prelatical Government? |
A63490 | Does that make you start? |
A63490 | Have not you taught us, That Parliaments are the Supreme Power, and that Kings are Subordinate to them? |
A63490 | His Majesty then said, Will you hear me a Word, Sir? |
A63490 | In all this time what can a Wise Man think, That you have done ought else but eat and drink? |
A63490 | Independent, did not you joyn with us in it, and do you now renounce both that and the Parliament? |
A63490 | Independent? |
A63490 | Is this the bringing an end to the Treaty in the Publick Faith of the World? |
A63490 | Is this the bringing of the King to his Parliament? |
A63490 | Make the Parliament a Parliament of Blood? |
A63490 | May not Mercy be as Honourable, as thus fiercely shedding Blood? |
A63490 | More foolish, sure, and much more brutish Men, Once thus deceiv''d, to be deceiv''d again? |
A63490 | Nay, and Gods Righteous Cause too? |
A63490 | No, Sir? |
A63490 | Nothing but Blood and Cruelty? |
A63490 | Now from what Quarter of Heaven, or from what Subterranean Caverns must this assistance come? |
A63490 | Now you have sate four years, pray can you tell A man the way that Christ went down to Hell? |
A63490 | Quo consule? |
A63490 | Shall I withdraw? |
A63490 | That a King hath no Power to impose Taxes; to give Portions to his Children? |
A63490 | That he can not displace a Judge? |
A63490 | That he is Obliged not to depart from the Parliament? |
A63490 | That he is bound to confirm what is concluded by the States? |
A63490 | Then the King asked the Executioner, Is my Hair well? |
A63490 | Thus the Famous Doctor of the Independents, could, with the utmost Effrontery, harangue the People at this rate, Where is the God of Marston- Moor? |
A63490 | Under what Kings Reign was it born? |
A63490 | Well, Sir, Shall I be heard before the Judgment be given? |
A63490 | What a bustle do these Presbyterians make for Reformation of Church- Government? |
A63490 | What can be said bad enough of this Sect of the Blasphemous, Persecuting, Treacherous Presbyterians, Popish Presbyterians, Prophane Presbyterians? |
A63490 | What do you tell us of Acquiescing? |
A63490 | What do you tell us of the House, or the Parliament? |
A63490 | What is all this to us of the Ministry? |
A63490 | What? |
A63490 | Where may I hear, that it hath a being? |
A63490 | Where may I read,( below the World in the Moon) that ever it had a being? |
A63490 | Will you execute Judgment, or will you not? |
A63490 | and the God of Naseby? |
A63490 | with what Pride, Mounted on high, she does in Triumph ride? |
A84704 | 1 sheet([ 1] p.) s.n.,[ London? |
A45320 | And how have you suted your respects to the better times? |
A45320 | And it is not profanenesse to thinke so slovenly as you doe of God and his Service, Atheisme; to professe so much, and practise nothing at all? |
A45320 | And know you what iniquity some of your holy Sisters might have committed yesternight? |
A45320 | And must all these fall within the verge of your excommunication? |
A45320 | And why doe such Batts and Owles as you screech about our Churches? |
A45320 | And why him, I pray you? |
A45320 | And why may there not be some few pearles in that dung- hill, the masse- booke? |
A45320 | And you Sir, who hath made all this dinne, how should a man finde your out, either to convert you, or to be converted by you? |
A45320 | Aske you how you know this, you reply, the thoughts and intentions of the men are not upright, and is not this without tryall to judge the minde? |
A45320 | But how shall this humor of yours suit with the unity of a Church? |
A45320 | But if every knowne sin be every mans, where is Christs burthen? |
A45320 | But if your selves onely, what need have you of Judges? |
A45320 | But let no man blame you before they try you: do you deale so with others? |
A45320 | But what answer you to the question, if they have not received Baptisme? |
A45320 | But what reformation do you conceive? |
A45320 | But who should finde it so? |
A45320 | Do you thus tempt the patience of the Prince and people? |
A45320 | Doe not you too much rejoyce over the( perhaps deserved) afflictions of others: If Judgement begin at the house of God, what doe you expect? |
A45320 | Doe you thinke we may not use what is in the Masse booke consonant to Scripture, and purest antiquity? |
A45320 | Have they resigned that power which God, his Majesty, and their ancient privileges have indued them with, into your hands? |
A45320 | Have you yet proved these things to be Popish? |
A45320 | Heare you of preparation for Warre? |
A45320 | How doe you( which is yours quarto modo) preach and practise contradictions? |
A45320 | How may this incourage the Romanists, when by our pretended selves, not onely our best champions, but our very Church is made theirs? |
A45320 | How shall we argue against them without bespattering our owne faces in time to come? |
A45320 | I will therefore assigne you a third, that comes more home to the point, To your Tents O Israel, what Inheritance have we in the Sonne of Iesse? |
A45320 | Is it not the Dial ● ct of rebellion? |
A45320 | Is it nothing for you to object Paganisme to them at every word? |
A45320 | Is this your modell, your patterne of reformation? |
A45320 | It is granted: but are you not like the doore that turneth all day upon the hinges, and never changeth its place? |
A45320 | May we expect, dum viatores sumus, your contemplative perfection, or that the wheate shall be here without the chaffe? |
A45320 | Nay how blame you a whole Church and nation? |
A45320 | Now when you have drained us of all discipline and unity, how proceed you against the fomentation of envy, and faction in the state? |
A45320 | Now, this cleer deniall of a Church, how agreeth it with your advise of reformation? |
A45320 | Of the a ornation of a Chappell? |
A45320 | Or are they not Christians? |
A45320 | Quo Donate ruis? |
A45320 | Sufficiently discovered? |
A45320 | Suppose now it were so, is not your curse, who discovereth your mothers nakednesse, double to his, who did not cover his fathers? |
A45320 | Tel me, I pray you, whether should the Judges, or your selves determine the integrity of the Law? |
A45320 | They have so, and so might they ever performe; but can not one Devill be cast out, unlesse seaven enter? |
A45320 | This you say is not of divine, therefore it must be of diabolicall institution, can you giue a reason of this consequence? |
A45320 | To call them profane, ignorant, unbaptized, unchristian persons? |
A45320 | What a cursed Shimei is this to lay this heaviest imputation upon the most glorious Church in the world? |
A45320 | What a wild consequence is this? |
A45320 | What difference put you betwixt the head and the branch? |
A45320 | When will you agree among your selves? |
A45320 | Whether is this a trick of the Antichrist or not, an usurpation of Gods prerogative? |
A45320 | Yea, thinke your selfe obliged to redeeme your slackned rigour by an after- increase of heate and violence? |
A45320 | You tell us of the Homilies, and what doe you think are meant by the third mark, the true discipline there? |
A45320 | You therefore will begin ab ovo, and call together the Holy ones, to make up your new houshold congregations: but how shall these be discended? |
A45320 | and doe you thinke petitions, covenants, and insurrections the surest gradations to the Kingdome of Heaven? |
A45320 | and is not this to bee stinced and tyed to aforme of prayer how raw and senselesse so ever? |
A45320 | and yet will have your credulous hearers( who have pulled out their eyes for you) conceive, that all you speak is from above? |
A45320 | are all your thousands evanished, you boasted of in the last page? |
A45320 | are not al profane to you, that are good Church- men and obedient Subjects? |
A45320 | are not you and your Bible the onely Judge of Controversies? |
A45320 | by whom? |
A45320 | can many shreads of cloth make a garment, and doe not you remember that Christs coat was without a seame? |
A45320 | doth not this derogate from your infallibilitie, if in a syllable you be obliged to a Father? |
A45320 | enter, you may not for pollution) as if the ruines and desolations of Babel had already seised upon us? |
A45320 | every moneth a new faith? |
A45320 | have they therefore vowed to erect Anabaptisme? |
A45320 | how is it, that the hand must reforme the head, the people their Prince? |
A45320 | if they, why doe not you attend their determination? |
A45320 | if you communicate with them, doe you partake of their profanation? |
A45320 | in whose age? |
A45320 | is there a corner in all this 〈 ◊ 〉 of yours which is not stuft with accusations of a totall apostacy and profanation against her? |
A45320 | is there no midde betwixt the extreames? |
A45320 | must either a shaveling or a scavinger be the starre to point us out the way to Christ? |
A45320 | must every yeere produce you a new religion? |
A45320 | must they and we be tyed to what fancy your humour shall be pleased, to thrust upon their just commands, and our due obedience? |
A45320 | no salvation, but either in the communion of the one, or conventicle of the other? |
A45320 | the very{ non- Roman}{ non- Roman}{ non- Roman}{ non- Roman}{ non- Roman}, the Tactus physicus of all disorder, mutinie, and confusion? |
A45320 | themselves, or you? |
A45320 | were the probabilities of your arguments, a warrant good enough for your reformation, without the approbation of your Superiours? |
A45320 | what exporbrations, what triumph of theirs will hence ensue? |
A45320 | what? |
A45320 | when shall you make a stand? |
A66765 | All the Members were one Member( or all alike in form) where were then the Body? |
A66765 | But, who can help this? |
A66765 | Consider also, whether we have not parallel''d the Jews as well in Civil as in Religious misactings, and in some things outgone them? |
A66765 | This is part of Isaiah''s Charge; and wherefore was it recorded but for our warning and instruction? |
A66765 | What can be so abominable? |
A66765 | What can we lose? |
A66765 | What is then meant by the hidden Manna which Christ promised? |
A66765 | Whether our Women be not grown as malepert in justifying their Superstitions, as the Jewish Women were in the dayes of Jeremy? |
A66765 | Whether some of our Nobles( as we call them) have not been Companions of Murderers and Thieves, with Indempnity? |
A66765 | Whether we have not been as guilty by immoderate coveting to lay House to House, and Land to Land, to the occasioning of depopulation? |
A66765 | or how or when will it be better, whilst Oaths are forcibly imposed? |
A66765 | or, to what use is the white Stone with a New Name thereon written, which no man knows but he to whom it is given? |
A66765 | or, why should it be compelled to trust upon what other mens consciences perswade it to believe? |
A66765 | whether we have not set our Thresholds by GOD''s Thresholds, and our Posts by his Posts? |
A85156 | What Powerfull Charms in sweetest Harmony Surround thy Soul, Virtues Great Prodigy? |
A77386 | After this Col. Hacker spoke something privately to him, whereupon Col. Axtel said, Mr. Sheriff, Must we both Die together? |
A77386 | And could not Majesty with all its Charms daunt a Soliciting Cook? |
A77386 | And how should they Fear and Tremble to appear before him? |
A77386 | And to whom is the Arm of the Lord Revealed? |
A77386 | Can God be the Author of Treason? |
A77386 | HE asked several times if the Sheriff was not come; saying, Why stayeth the Wheels of his Chariot? |
A77386 | How do you like this Work? |
A77386 | Or can Man expect Mercy from God''s Hands that voluntarily transgresseth? |
A77386 | Our Saviour died upon the Cross without Sin; I am a sinful Creature, a wretched Sinner, and shall I expect better than he that was my Master? |
A77386 | Sum up all his Virtues in a Schedule, and at the End write Traitor: Can then his Virtues make me blush to write, Solus in conclavi& teste Lucerna? |
A77386 | Title page lacking? |
A77386 | What are you Sir? |
A77386 | What are you, that you put on Men to speak? |
A77386 | What is a Poor Miserable Life to us, but that therein we might give Honour and Glory to the God of all our Mercies? |
A77386 | When Pilate said unto Christ, Knowest thou not that I have Power to Crucifie thee? |
A77386 | When he came to the sight of the Gallows he was transported with Joy, and his Servant asked him how he did? |
A77386 | When he was going to Die he said, What, Flesh, art thou unwilling to go to God through the Fire and Jaws of Death? |
A77386 | Who hath Credited, who hath Believed, this Report? |
A77386 | Why do they drive so heavily? |
A85421 | And yea O sons and Saints of God, What say you to this sight, Shall not the goodnes of your God, Be greatly your delight? |
A56213 | 1648. touching the Kings Answers to the Propositions of both Houses upon the whole Treaty, whether they were satisfactory or not satisfactory? |
A56213 | An vero Redemptor noster,& c? |
A56213 | And can the Army guard the Kingdom against any Forreign ● Invasions if the Navy be lost? |
A56213 | And is not our God a God u of Peace? |
A56213 | And is not this a blessed new invention of Jesuites and Saints to settle peace? |
A56213 | And is this a fit tool to peece and unite our shattred Kingdome, and settle peace amongst us? |
A56213 | And is this the way to safety, tranquillity or settlement? |
A56213 | And must not this of necessity beget a present lasting War; in stead of a speedy setled peace? |
A56213 | And that we must now maintaine an Army upon their exhausted Purses and Estates, only to defend these Parchasers Titles to the Bishops Inheritances? |
A56213 | And what more can we desire to expect for the security of our lives, liberties, or estates than this? |
A56213 | And whether the Kings answers to the first branch of that Proposition bee satisfactory in the premised sense? |
A56213 | And will not the pleasing of the Army in this, displease and lose the Navy now, as it did the last Summer, to your great losse and danger? |
A56213 | And will this then secure or be a likely way to peace or settlement? |
A56213 | But if the Prince and Duke be set aside; I would gladly learn of these Statists, who, and what King they would set up? |
A56213 | But is this a way to safety and settlement, to dissolve the onely visible meanes of both? |
A56213 | But is this all the security the King hath granted us in this Treaty? |
A56213 | But was the event answerable? |
A56213 | But what is the true and onely ground of all this outcry? |
A56213 | Did they not all abhor and disclaim in Publique all such thoughts and intentition as these? |
A56213 | First, how far the K. hath consented to the Houses Propositions for the abolishing of the office& jurisdiction of Bishops in the Church? |
A56213 | For first, is not the o end of all just wars whatsoever, nought else but peace? |
A56213 | For the second question concerning the sale of Bishops lands, how far the King hath condescended to it? |
A56213 | God forbid: will not the world then justly censure us for notorioūs hypocrites and impostors, pretend ● ng one thing, and intending another? |
A56213 | If not, what will the whole Kingdome, what will all forraign Kingdoms and Nations report of us? |
A56213 | If the question be propounded and intended in this sense, Whether the Kings answers to all the Propositions be satisfactory? |
A56213 | If we be profitable Servants, why do we envy the eternall gains of our Lord for our temporall sublimities? |
A56213 | If when I shall retaine my Bishoprick, I shall disperse the flock of Christ, how is this dammage of the flocke the honour of the Pastour? |
A56213 | If you can not pay your Army or Navie now, how will you be able to do it hereafter? |
A56213 | If you can not tell how to pay your present Debts, what folly is it to augment them for the future? |
A56213 | If you interrogate them, why they doe it? |
A56213 | Is it not Gods command and every Saints and Christians duty p to pray for peace? |
A56213 | Is it not the onely certain way to subvert and ruine them? |
A56213 | Is not this pretty Logick and Divinity from John Goodwin, who deems himself the only compleat Disputant and Divine in the Kingdom? |
A56213 | Is the overturning of the very Foundations and Pillars of our Church and Kingdom, the best and safest way to settle and preserve them? |
A56213 | It not this a blessed invention to settle peace and safety? |
A56213 | Secondly, how far He hath condescended, to the sale and disposal of their Lands and Possessions? |
A56213 | Thirdly, Is not peace the greatest Earthly blessing that God can bestow upon us? |
A56213 | What is there yet remaining for your safety? |
A56213 | Would any person ever after honor, serve or trust you, should you do it? |
A56213 | Would you have yet more? |
A56213 | and u hath promised out of his love to give us as a most SIGNALL favour? |
A56213 | for with what forehead shall we hope for the honour promised in the world to come from Christ, if our honour in this world hinder Christian Vnity? |
A56213 | is it not the thing we have all payed for, fasted for, fought for, paid for, longed for and earnestly desirid for many yeares? |
A56213 | or what arguments they use to engage others in that service? |
A56213 | our Saviour Jesus Christ x the Prince of peace? |
A56213 | q to follow peace with al men ● to r seek peace and pursue it? |
A56213 | that is, whether the King hath granted all the Propositions sent unto him in as large and ample manner as both Houses did propound them? |
A56213 | the Gaspell it selfe z a Gospell of peace? |
A56213 | the holy Ghost y a Spirit of Peace? |
A56213 | to s study to be quiet and live in peace? |
A56213 | to t live peaceably with all men, as much as in us ● yeth? |
A56213 | will not all the Kingdome, nay all the three Kingdomes, and whole world cry out upon you for such a frantick unadvised act as this? |
A84647 | Caesar, and Cromwell: why,''t is all but C. And why not England now, as Italie? |
A84647 | Heathens were wo nt to s ● ● l their Libertie With universal ruine: Why should we Be lesse couragious? |
A84647 | Why should we cramp our selvs? |
A84327 | Otherwise what signifies their concernments to the publick in any thing? |
A86382 | s.n.,[ London: 1679?] |
A86394 | After this is the L. Constable of the kingdom, who was the first and principall Generall under the King? |
A85916 | since we may justly expect to be backt by the Danes, the Swedes, the Spaniards, the French, the Polanders, and who not? |
A71208 | 13. it is written, Be subject to every o humane Creature, in the Syrian, be subject p to all the sonnes of men, and who are these sonnes of men? |
A71208 | Againe, in their Sabbaths is a shew of godlinesse, but no life, for they say, l When will the Sabbaths be gone? |
A71208 | And is there not a kind of Monarchy in housholds from the very beginning? |
A71208 | If they durst not appeare in the Kings cause, for feare of the rebellious Citizens, why did they not give his money to y the Exchangers? |
A71208 | Secondly, the Vices of men, here mentioned, not reduced to the head of prophanesse, but Hypocrisy? |
A71208 | The second sort of delinquents are his Citizens, his enemies that would not have him to reigne over them: But who are these? |
A71208 | Why did Asher abide on the sea shore, and fortifie himselfe against the King in his breaches? |
A71208 | Why did our brother Gilead abide over Iordan, parted by a River easily passable? |
A71208 | Why did they not give the Kings due to others for his advantage? |
A71208 | [ 2], 44 p. s.n],[ London? |
A71208 | and why did Dan fly away, and abide in ships of the sea to save himselfe from civill warre by land? |
A71208 | are not these the proud Pharisees? |
A71208 | are thy sheep more deare to thee then Christs flock, and the sheep of the great shepheard? |
A71208 | but he that will not endure sound doctrine, as is plaine by the coherence, who is all for Warre and bloud? |
A71208 | is there any Religion in these? |
A71208 | s Is it fit to say to Kings, Ye are wicked, or to Princes, ye are ungodly? |
A71208 | was not Adam the greatest Monarch made u in Gods Image to rule the whole World? |
A85018 | Are there not many within your Walls, or near them, that in your ears deplore such miseries as ehese? |
A85018 | If they presume that the rest excluded by them( far more considerable for Birth, Estates, Number, Love of the People, and what not?) |
A86440 | Oh how is the spirit of the Lord hereby grieved, because of these and other abominations? |
A86641 | Quae me suspensum Insomnia terrent? |
A51057 | & how hath that spirit, wrought in the childreen of disobedience? |
A51057 | And on the other hand, the French and English, in continual complements, and embraces, and yet, are they all deluded? |
A51057 | And shall not we offer them the assistance, of our utmost intercessions? |
A51057 | And the Stats the most dull sots, or empty politicians imaginable? |
A51057 | And will not we goe up to the mount,& weep upon God to stand by them? |
A51057 | But vvhat can this be? |
A51057 | But vvhy do I inlarge? |
A51057 | But why do insist? |
A51057 | Can Popish Armes prevail, and not establish Popish superstition? |
A51057 | Can this Popish Superstition have power, and not both prosper and persecute? |
A51057 | Do we not perceive the men with the slaughter weapon in their hand? |
A51057 | God forbid: Now if it be asked, what then should we do? |
A51057 | If so, the scheme I graunt is changed: But is it credible, that infatuation itself, can fixe us in this resolution? |
A51057 | May not the things, which have overtaken us already, make us know, that it is a feareful thing, to fall into the hands of the living God? |
A51057 | Oh poor England, how do thy Rulers, post thee to thy ruine? |
A51057 | One vvoe is past, and behold another vvoe cometh quickly? |
A51057 | Or if our distresse should move compassion, who dare offer to help us? |
A51057 | Or vvhat do I exspect by reasoning? |
A51057 | Shall not my soul be avenged upon such a generation as this? |
A51057 | What a golden indulgence must it be, that vvill yet erect our trade, under all these pressures? |
A51057 | What could we say to God? |
A51057 | What''s the matter? |
A51057 | Where then is the glory of our nation whereof we boasted? |
A51057 | Who amongst the nations will pity us? |
A51057 | Why then do we delay to gather our selves together? |
A51057 | Why? |
A51057 | Will nothing awake us, till the terrors of God take hold on us as vvatter, and a sudden tempest of indignation, steal us avvay in the night? |
A51057 | Will we in our fretfulnesse, needs pick quarrels, where humanity would prompt and instigat us, to the revenge of gratitude? |
A51057 | Yea, he is not so capable of our favour, as our Catholick subjects are: I am sorry for it, but why? |
A51057 | [ London? |
A51057 | and adjudge also all who had been his hearers, as guilty at least of misprison of treason? |
A51057 | or forebeare to lay hold, on the first opportunity, of dealing with him, as a seditious person, yea a Traitour? |
A51057 | or hath the world seen with their eyes, for above these two yeers, the French and Dutch in hostile preparations, and mutual defiance? |
A51057 | will we harden our selves against him,& prosper? |
A87140 | Will never, may some say? |
A85721 | And who are they( Mr. Speaker) that have overthrowne our two great Charters Magna Charta, and Charta de Forresta? |
A85721 | Who are they( Mr. Speaker) that have countenanced and cherished Popery and Arminianisme to that growth and heigth it is now come to, in this Kingdome? |
A85721 | Who are they( Mr. Speaker) that have given authority and licence to them that have published those Heresies in print? |
A87142 | And if gainst Heaven he dares to advance his sword ▪ What shall poore England do? |
A87142 | Harke Englands Sonnes and Daughters? |
A86439 | It was a very likely matter, was it not? |
A86439 | how shall the sheep feed upon the wholsome plains, when the Sheepherd leads them into unknowne Wildernesses? |
A87355 | Jordan, Thomas, 1612?-1685? |
A87355 | Jordan, Thomas, 1612?-1685? |
A87474 | Not actually by James II?. |
A87113 | Could none but his sweet Nectard blood appease The fire- sprung Bullets heat? |
A87113 | Is''t not a grosse unttuth to say, thy breath Expir''d too soon? |
A87113 | or that impartiall Death Thy Corps too soon surpriz''d? |
A87357 | Published by a well- willer to the gown and sword, T.J. Jordan, Thomas, 1612?-1685? |
A87357 | Published by a well- willer to the gown and sword, T.J. Jordan, Thomas, 1612?-1685? |
A70797 | But if that could have legitimated their actions? |
A70797 | But what could the King doe more in his endeavours and waiting for a Peace, or less in his preparations or making of a War? |
A70797 | Did he any more in seeking to preserve his Regality, then to defend and keep himself from a breach of trust they fought to make him break? |
A70797 | For which of the people, unless those that have traded in their neighbours blood and ruine, but hath made their complaints of their undoing? |
A70797 | For who( saith St. Jerom) did ● ver rest quietly sleeping neer a viper? |
A70797 | How much ado then will they have to make a War against their Soveraign to bee Lawfull? |
A70797 | How shall any King or Magistrate be able to bear or use the Sword, when they themselves shall be in continual danger to be beaten with it? |
A70797 | Or can that bee a good warrant when some of them were cheated, and the other by plunderings and sequestrations forced to yield to it? |
A70797 | Or did he any more then seek to defend himself against those did all they could to force him to break it? |
A70797 | Or how could a tenth part of the people give warrant to them to fight against the King, and the other nine parts of the people? |
A70797 | Or how have all the Kings, Princes, and Magistrates of the world hitherto governed, and defended themselves, and their people? |
A70797 | Quis cladem illius diei? |
A70797 | Shall the son condemn or punish the Father for his own disobedience? |
A70797 | Who first of all Raised the Fears and Jealousies? |
A70797 | and yet must never draw his Sword, or seek to defend himself, or have any body else to do it for him? |
A70797 | as he offered fair enough for it: Or if we could but tell how to say that the King did begin the War? |
A70797 | aut possit lachrymis aequare dolores? |
A70797 | or for killing thieves that come to assault or rob him in his house or castle? |
A70797 | or the Servant the Master, for his own unfaithfulnesse? |
A70797 | or to refuse the assistance of his Catholique Subjects, and Forrain Friends and Forces? |
A70797 | quis funera fando Explicet? |
A70797 | the Wife her Husband for her own act of Adultery? |
A63195 | Adams, What can you say? |
A63195 | And how many blows were given, ten or twenty, or how many? |
A63195 | And in that case any Man( and why not Mr. Bethel?) |
A63195 | And what was he doing? |
A63195 | And you say you were there all the while, and saw no disturbance given by Mr. Bethel? |
A63195 | Before Mr. Bethel came, how did this Man behave himself, did he not shout and behave himself rudely? |
A63195 | By whose Sollicitation came you there? |
A63195 | Did Mr. Bethel Swear when he came into the Borrough? |
A63195 | Did not you, before Mr. Bethel came there, Interrupt the peoples coming to Pole, and what did Mr. Bethel say? |
A63195 | Did you hear Mr. Bethel say so? |
A63195 | Did you not hear Mr. Bethel say so? |
A63195 | Did you see any blow given by Mr. Bethel? |
A63195 | Did you see him come into the Burrough? |
A63195 | Dory, Give the Court an account of the Matter in Question, did you see Mr. Bethel give Mason any blows? |
A63195 | Had he a Red- Coat on? |
A63195 | Had he the same Coat on as now he hath? |
A63195 | Had he this Coat on or no, or had he not a Campaign Coat on? |
A63195 | Have you a Right to Poll? |
A63195 | How many blows? |
A63195 | How was this man Cloathed? |
A63195 | I appeal to you of the Jury, whether here be any Cause for this Indictment, or colour of Reason for you to find it? |
A63195 | I ask one Question more, Mason said he had Twenty Blows, what say you to that? |
A63195 | I went with Sheriff Bethel there at that time, and he asked the Waterman what he had to do there? |
A63195 | Is it necessary for Mr. Bethel to beat a Man with his Cane? |
A63195 | Is it necessary for Mr. Bethel to give a Man Twenty blows? |
A63195 | Is it necessary for Mr. Bethel to pluck a Mans Coat off his Back? |
A63195 | Is it necessary to an Election? |
A63195 | May not a Man live in London, and be a good Evidence here? |
A63195 | Mr Traverse, What Account can you give of the matter? |
A63195 | Mr. Bethel aapplying himself first to Mason, asked him in a milde and Civil manner if he had a right to Pole? |
A63195 | Mr. Gerrad, what can you say? |
A63195 | Mr. Tarrant, what can you say? |
A63195 | Mr. Thompson, is that a fair Question? |
A63195 | Mr. Weekes, do you live in London, or do you live in the Burrough? |
A63195 | No, Did you hear him Swear? |
A63195 | Or had he not a Campain Coat over it? |
A63195 | Pray, Sir,( as you seem a sober Man) were any blows struck by Mr. Bethel? |
A63195 | Sir I know not that, but he had the same Coat then on his back, which he has on now? |
A63195 | Then you did not see the quarrel on the Ground? |
A63195 | Thomas Walbrooke, what can you say to the case in hand? |
A63195 | Thompson, Mason said Mr. Bethel gave him twenty blows, did you see it? |
A63195 | Upon the Oath you have taken, being( I think) you are an Honest man, had the Waterman this Coat on at that time? |
A63195 | Upon the Oath you have taken, how many blows did you see given, because they say Twenty? |
A63195 | Upon the Oath you have taken, were there any blows given? |
A63195 | VVho was it that swore? |
A63195 | Was Sams there? |
A63195 | Was he cloathed with this Coat, or had he not a Campane Coate over it? |
A63195 | Was there any pushing, or thrusting, by Mr. Bethel? |
A63195 | Were there any blows given by Mr. Bethel? |
A63195 | What did he strike you also with his Fist? |
A63195 | What do you know? |
A63195 | What do you think the Consequence had been, if Mason had struck again? |
A63195 | What is this Witness to the purpose then? |
A63195 | What was Mr. Bethels behaviour, when he entered into the Burrough? |
A63195 | What words did you hear? |
A63195 | Where did he hurt you with all his blows? |
A63195 | Who did Swear? |
A63195 | Why what made you think, if Mason had struck Mr. Bethel, that it would have made such a great disturbance? |
A63195 | You were there all the while? |
A63195 | did you see Mr. Bethel strike Mason, and what words did he say? |
A63195 | hast thou a Right to Poll? |
A63195 | — And as to the Fact and manner of what Mr. Bethel did, it was no more than coming in a civil manner, asking whether he had a right to Poll? |
A87887 | Did it Drop into a Printing House, and Publish it self? |
A87887 | — How Casually, Good- man Sense- lesse? |
A87192 | But what was the end of his cruelty? |
A87192 | First, how many officers needfull to order 100 children in each Work- house? |
A87192 | Therefore let us judge seriously, which will be the greatest loss, either mony or peopl to a Commonwealth? |
A87192 | whether 500 children should perish yeerly, rather then the City of London should lose 1000 l. over and above their other common charity? |
A87369 | And how you may supply them? |
A87369 | How many, and how great they are? |
A87369 | NAy, then let me come too with my Addresse, Why may n''t a Rustick promise, or professe His good Affection t''you? |
A87369 | Why not declare His Wants? |
A87367 | Jordan, Thomas, 1612?-1685? |
A87367 | Jordan, Thomas, 1612?-1685? |
A87367 | We wrestle yet with jealousies and threats? |
A80700 | A word to those that Rule not well: Dost thou say, do not murder, and wilt thou murder? |
A80700 | Did they Rule well, when they converted the Publick Treasure to their own Interest? |
A80700 | Dost thou say, be not drunke, and wilt thou be drunke? |
A80700 | Dost thou say, be not envious or malicious, and wilt thou be envious and malicious? |
A80700 | Dost thou say, do not commit Adultery, and wilt thou commit Adultery? |
A80700 | Dost thou say, do not covet, and wilt thou covet? |
A80700 | Dost thou say, do not oppress thy neighbour, and wilt thou oppress thy neighbour? |
A80700 | Dost thou say, do not steal, and wilt thou steal? |
A80700 | Dost thou say, doe not sweare, cheat, and lye, and wilt thou sweare, cheat, and lye? |
A80700 | Particular failings produce inevitable destruction: were they not all breakers of the Royall Law of God planted in Nature? |
A80700 | Return first into thy selfe, dost thou Rule well thy minde, thy thoughts, thy words, thy hands, thy feet, nay, even all thy action? |
A80700 | Thou hast nothing to do but thy Fathers will: what is that will? |
A80700 | Wherefore were Rulers and Governors chosen, but to Rule those well that would not rule themselves well? |
A80700 | his eyes are dim, and his understanding clouded? |
A80700 | is the blind fit to lead the blind? |
A80700 | what means the noyse from the North, from the South; nay from all quarters? |
A80112 | Are thred- bare Virtues Ornaments for Kings? |
A80112 | Cubs did''st thou call them? |
A80112 | Do Monarchs rise by Virtue or by Sword? |
A80112 | For in a round, what order can be shew''d, Where all the parts so equal perfect are? |
A80112 | Hath Blood him away, as his Crown he convey''d? |
A80112 | How oft have I him to himself restor''d, In''s left the Scale, in''s right hand plac''d the Sword? |
A80112 | Oh mighty Queen, why so untimely drest? |
A80112 | Or have you to the Compter remov''d him for Debt? |
A80112 | Or is he in his Cabal in his — set? |
A80112 | Or is he to Clayton''s gone in Masquerade? |
A80112 | Shall they e''re dare to think they shall decide The Way to Heaven, and who shall be my Guide? |
A80112 | Shall they pretend to say, That Bread is Bread, Or there''s no Purgatory for the Dead? |
A80112 | Taught him their use, what dangers would ensue, To them who strive to separate these two? |
A80112 | That Extream Unction is but common Oyl, And not Infallibly the Roman Spoil? |
A80112 | V. How shall I then begin, or where conclude, To draw a Fame so truly Circular? |
A80112 | What fatal Crimes make you for ever fly Your once loved Court and Martyrs Progeny? |
A80112 | What mighty Pow''r hath forc''d me from my rest? |
A80112 | Who e''re grew great by keeping of his Word? |
A87359 | THe world is all but madnesse, Then why are we confined To live by Law, and lie in straw, With hunger almost pined? |
A87359 | The State is in distraction; Can any man deny it? |
A87359 | Then give,& c. To armes I heare the drum beat, Let me my Captains pay have: Why should they goe and leave me so? |
A87359 | VVritten by T.J. Jordan, Thomas, 1612?-1685? |
A87359 | VVritten by T.J. Jordan, Thomas, 1612?-1685? |
A86351 | Yet, how are weapt to be deceived? |
A86351 | a great losse for one County in five weeks, and that by pretended friends? |
A86351 | how are we transported? |
A86351 | how many proselytes have these false pretences, and interests amongst us? |
A86351 | what children are we when toys and fancies please us? |
A87363 | Is it not strange a man dares not weare a sword for feare of being beaten? |
A87363 | Jordan, Thomas, 1612?-1685? |
A87363 | Jordan, Thomas, 1612?-1685? |
A87363 | With bowing reverence I record the words of Jesus Christ, or what man is there of you whom if his sonne aske bread will give him a stone? |
A87363 | or if he aske fish will give him a Serpent? |
A88260 | 1 sheet([ 1] p.) s.n.,[ London: 1646?] |
A88249 | Vnto- which I answered to this effect, Alas, Sir, go with you? |
A86986 | Did he appoint Nimrod and Pharaoh? |
A86986 | Did he authorize the Mahumetane Sultuns? |
A86986 | Did he set up the Babylonian and Persian Tyrants? |
A86986 | and set up Governements that prove scourges to the sons of men? |
A87358 | But prethee, are the Folke so mad? |
A87358 | But what doest think should be the Cause, Whence all these Mischiefs spring? |
A87358 | Dost see that Jolly Lad? |
A87358 | Me''thinks, he should be vengeance proud? |
A87358 | Shall''s ask him, what he means to doe? |
A87358 | Your City- blades are cunning Rookes; How rarely you collogue him? |
A86752 | how ought they to be careful in this point? |
A80400 | But to the wicked said God, what hast thou to do to take my words into thy mouth, seeing thou hatest to be reformed? |
A80400 | But what did the Committee at Cambridge in it? |
A80400 | Cooke, Francis, of Cambridge?, Gualter, Thomas. |
A80400 | G. But did not I. Whinnel now of late complain that your brother was behind hand in the excise office for money he should have paid in there? |
A80400 | G. But is this 7. weeks absence all they have against your brother? |
A80400 | G. I will ride as easily as you, for I desire to have some talk with you about your brother Scotten, what think you? |
A80400 | G. Why then did they sequester his goods, was not there first a fair tryall? |
A80400 | Gualter, But why doe you speake of this? |
A80400 | Ponsonby, and others, kept the States money in their hands, and be guilty of the same offence himself? |
A80400 | So do I, what shall we get thither to night; think you? |
A80400 | Thomas Gaulter, YOu are well overtaken Mr. Cook, how far travell you this way? |
A80400 | Whinnell, and W. Nichols combined with to deceive the State? |
A80400 | and affirmed before the commissioners that this R. Powel was an honest man, did he not pay in that 50 pounds think you? |
A80400 | at the excise office? |
A80400 | from Ely hither of the sequestration money? |
A80400 | had he not notice given that he might answer for himself, before they did sequester him? |
A80400 | had it not been better for him to have been quiet, and have let his fellow sequestrators alone? |
A80400 | of the States money in his hand when they distrayned his goods? |
A88200 | that they and they alone, of all the People of this( then) happy I sland, must be disinherited of their byrth right, of their Inheritance? |
A87495 | : 1688?] |
A87495 | Why should any one think of an Heir, have you not got a King you can trust? |
A87495 | s.n.,[ London? |
A64897 | ( strange word) what? |
A64897 | And could they possibly have digged deeper? |
A64897 | And was not England, now, brought into a Mount of straits indeed? |
A64897 | And was not here a rare parliamentarie mercie indeed, to the Kingdom? |
A64897 | And was not the Lord Jehovah seen in this rare Mount of Meries also? |
A64897 | And who can consider these things without serious and deep admiration? |
A64897 | Art not thou it that hath cut Rahab( the Prelates of England) and wounded the Dragon( the whore of Rome)? |
A64897 | But what is all this( it may be objected) to the present intention of parliamentarie mercies to be manifested to us? |
A64897 | For, what sharp and death- wounding weapons have been forged against us, both abroad and at home? |
A64897 | For, who in heaven can be compared to the Lord? |
A64897 | Is not God your Father that hath bought you and establisht you? |
A64897 | O who, then, can see these things, these miracles of mercies, without deep admiration and holy adoration of our great God? |
A64897 | O( saies couragious and noble Nehemiah) shall such a man as I am flie for fear of any enemies? |
A64897 | RIght Noble Lords and Englands Commons rare,( For, whom the Lord hath joyn''d, disjoyn who dare?) |
A64897 | Say, then( O England) did not Jehovah, our great Lord and God most apparently appear, now, in the Mount for thy mightie deliverance? |
A64897 | See here, good Reader, what sound and solid grounds of Christian courage, comfort and confidence is here? |
A64897 | What This? |
A64897 | What shall we render to the Lord for all his blessed benefits toward us? |
A64897 | What startling is there at a base weak project of theirs, though our eyes have seen them vanish like a vapour and come to nought? |
A64897 | Who can forbear to break- out into cordiall praises, to raise- up trophies of everlasting fame and honour to our great and glorious Lord and King? |
A64897 | Who is for the King, and who for the Parliament? |
A64897 | Who is like unto thee? |
A64897 | Who then would be afraid? |
A64897 | Who would not strongly and immoveably relie on the Lord his so mightie, so sure foundation? |
A64897 | Who, among the sons of the mightie can be likened to our God? |
A64897 | a Parliament? |
A64897 | and not cry- out with most emphaticall cheerfulnesse, with holy Moses, Who is like unto thee, O Lord, among the gods? |
A64897 | and who can call them to remembrance without heart- ravishing ioy and delight? |
A64897 | or in humane apprehension and contrivement have founded it firmlier? |
A64897 | the third, a Parliament said I? |
A64897 | to be rid( any way) of such Catelines of their Countrey? |
A64897 | who( once) durst mutter, much lesse utter- out such a word, A Parliament in England, again? |
A64897 | why, who durst( once) be so bold, as onely to whisper his desires of a Parliament? |
A64897 | yea who can chuse but acknowledge in his most gratefull heart the great praises of the Lord? |
A64897 | yea, I may justly say, this master- peece of the whole ensuing frame of all our succeeding parliamentarie- rejoycings? |
A85383 | For what can be imagined should make the difference? |
A85383 | Say we not well( said the unbeleeving Iewes unto Christ) that thou art a Samaritan and hast a Devill? |
A85383 | Suppose a person, one or more, have a reall intention to destroy or enslave a nation? |
A85383 | Yea but who shall Judge of a case of necessity? |
A85383 | Yea, but by what rule shall inferiours judge of the Commands of their Superiours? |
A85383 | in ordinary cases) neither for them that were with him, but onely for the Priests? |
A85221 | And pray, What was this glorious Projection? |
A85221 | And what have you to object against those two Pillars? |
A85221 | Ay, What could be greater, especially on the Church of England''s side? |
A85221 | If a Lineal Chain of Succession be all thy Foundation, Prithee, in what part of the World wilt thou find it? |
A85221 | Is that all? |
A85221 | Lord Sir, I am all amazement: can you talk at this wild rate, and be one of us? |
A85221 | Say you so? |
A85221 | Shall we be worse than the Race of Ham, uncover our own nakedness? |
A85221 | What Changes made? |
A88302 | Nor Money, What? |
A88302 | Ye aske not all in faith you faile in this Are not your Judges just? |
A87169 | The best of Fathers from most sweet and dutiful Children? |
A87169 | The best of Husbands from a most affectionate Wife? |
A87169 | The best of Kings from his most Loyal Subjects? |
A87169 | What Tongue of Men or Angels can sufficiently express the detestation of that bloody fact that separated the best of heads from so lovely a body? |
A88786 | 8 p. Ordered to be printed, First at Oxford by Leonard Lichfield, and now reprinted at London for Edward Vere,[ London]:[ 1642?] |
A89000 | Vpon the whole matter I beseech you judge in point of Law and Equity, whether this was not like a Councel Table, or Starchamber sentence? |
A67761 | & c. And the like in our times, as how many thousands do censure and blaspheme the godly; because they hear others do so? |
A67761 | 2,& c. Which being so, how is it possible they should ever agree; although God had not proclaimed an enmity between them? |
A67761 | 2. and experience shews that thousands in these dayes do so; and why did Saul make havock of the Church? |
A67761 | 9. killed? |
A67761 | Again, Why do all the Serpents seed censure, and in censuring ● la ● der us? |
A67761 | Again, wherefore did the Phil ● ● ● ines and Abim ● lech envie Isaac? |
A67761 | And Saul touching David? |
A67761 | And have they not reason so to do? |
A67761 | And how could this be? |
A67761 | And indeed what is the corporal sympathy, to the spiritual antipathy? |
A67761 | And lastly( for I might be endlesse in the prosecution of this,) Why were all the just in Solomons time, had in abomination, and mockt of the wicked? |
A67761 | And lastly, By whom was our Saviour Christ b ● trayed, but by his own Disciple Judas? |
A67761 | And the Master himself? |
A67761 | And why all this? |
A67761 | And will any wise man stumble at Religion for such mens ● c ● ffs and reproaches? |
A67761 | As first, What is their Character in Scripture? |
A67761 | As how many a wife is so much the more hated, because a zealous wife? |
A67761 | As why are not our Sanctuaries turned into Shambles? |
A67761 | As why do many mens hearts rise against every holy man they meet? |
A67761 | BUt how should I a novice, a punio, a white- liver, shake off this slavish yoke of bondage and fear in which Satan for the present holds me? |
A67761 | Besides how should those enemies of holiness work their will upon us? |
A67761 | But Seventhly, To come to these present times wherein we live: Is it possible for a man to live a conscionable and unreproveable life? |
A67761 | Can there be such a parity between the parent and the childe, the husband and the wife, as there is a disparity between God and Satan? |
A67761 | Davids successe is Sauls vexation; yea, he findes not so much pleasure in his Kingdome, as vexation in the prosperity of David? |
A67761 | Have they any reason for their so doing? |
A67761 | How should Naboth be cleanly put to death, if he be not first accused of blas ● phemy? |
A67761 | Neither want we Presidents of this: For by whom was upright Abel persecuted and slain, but by his own brother Cain? |
A67761 | WHerein consists their unlikeness and contrariety? |
A67761 | What said the Orator to Salust? |
A67761 | What should I say? |
A67761 | Wherefore did Josephs Brethren hate him, not being able to speak peaceably unto him, and after sell him into Egipt? |
A67761 | Who can separate the conjunctions of the Deitie? |
A67761 | Why did Esau hate Jacob, and purpose to kill him, but because of the blessing wherewith his father blessed him? |
A67761 | Why was Eliah wroth with his younger brother? |
A67761 | Yet the world traduced him for a Samaritan, a Blasphemer, a Sorcerer, a wine- bibber, an enemy to Caesar, and what not? |
A67761 | and our Beds made to swim with our Bloods? |
A67761 | are they not such as these? |
A67761 | as some stomacks rise at the sight of sweet meats: Why do all drunkards and vitious livers hate the religious? |
A67761 | but for the Word of God, and for the testimony which they maintained? |
A67761 | by whom was that vertuous and religious Lady Barbara put to death, for imbracing the Christian faith, but by her own Father Dioscorus? |
A67761 | how many a childe lesse beloved, because a religious childe? |
A67761 | how many a servant lesse respected, because a godly servant? |
A67761 | what better can be expected from them? |
A67761 | who helped to burn Bradford but Bourn, whose life he had formerly saved? |
A67761 | who made Serena the Empress a Martyr, for her faith in Christ, but her own husband Dioclesian? |
A67761 | who scoft at righteous Noah, but his own son Cham? |
A67761 | ● ut because they knew him not? |
A66756 | And that we to our Brethren may extend That mercy, when we think they do offend, Which GOD''s long suffering doth vouchsafe to us? |
A66756 | And whilst I for your safety did prepare Joyn to surprize me ere I was aware? |
A66756 | And, since he did command it should be thus? |
A66756 | And, whence flowes Discord, but from intermedling With what concerns us not? |
A66756 | And, which way can they better be employ''d Then, that a common good may be enjoy''d? |
A66756 | Art thou? |
A66756 | But, is this Newgate, whereof so afraid Offenders are? |
A66756 | But, to what end is this Apologie? |
A66756 | Dear BETTY, how inhumanly opprest? |
A66756 | GOD, was, and still, her helper he will be; But, for all this, what thanks is due to me? |
A66756 | HOw soon, my gracious GOD, Hast thou my Prayer heard? |
A66756 | How cowardly have you my Foe let in At his first summons? |
A66756 | How just, how kind, how Good, Hast thou to me appear''d? |
A66756 | How much opprest men are; how griev''d; and how Exasperated, more and more, they grow? |
A66756 | If thou canst bring such Joy and Peace, Into this Earthly Hell? |
A66756 | If, we believe the things that are aver''d; Why of GOD''s Judgements, are we not afeard? |
A66756 | If, whilst the Sun gives light, Become so dark, so soon, it may, How black will be the Night That shall ensue so dark a day? |
A66756 | Is this the dismall place, Wherein, before I came, I heard it said There''s nothing, but grief, horrour, and disgrace? |
A66756 | ME thinks, I hear some say, who look upon These Papers; will this fellow ne''r have done? |
A66756 | Of that, which, whilst possest, Increast my troubles, and disturb''d my rest? |
A66756 | Or, which will be restor''d again to me, If, for GOD''s Glory, and my good it be? |
A66756 | Prophanness be supprest? |
A66756 | Should this befall us, where might then Our hope and courage be? |
A66756 | That, old men should have Dreams, And young men Visions? |
A66756 | V. How frail a thing is man, That, lifeless words, aray''d in white, This Morn affright him can Who, seemed fearless yester night? |
A66756 | What Game are these? |
A66756 | What Park is this? |
A66756 | What have I then misdone in making known How foolish, mad, or wicked some were grown? |
A66756 | What help am I who should a help hav ● been, When such extream Affliction she was in? |
A66756 | What hinders this, but, want of that true Love And meeknes, which our knowledge might improve? |
A66756 | What should the matter be? |
A66756 | What was Ebed- melech, but, one of those Who, Nationally, were esteemed Foes, To GOD, and to his Church? |
A66756 | What, but complaints and mournful cryes Would then, be in this place; Harts aking, or still weeping eyes, Scorns, and despaire of Grace? |
A66756 | Which also, will undo them, who now have it, And( if good heed he take not) him that gave it? |
A66756 | Why dost thou Dictate to my heart this Prayer, If thou intend''st, to leave me in despaire? |
A66756 | Why, should I angry be to see that gone Which if I had not lost, had me undone? |
A66756 | Why, should I be displeas''d to be bereft Of that, whose loss hath an assurance left Of better things? |
A66756 | and, no more, here, Affairs Divine, and Civil interfere? |
A66756 | how have you conspir''d To give him that advantage he desir''d? |
A66756 | how little think we on, What through our ears or eyes, May pierce our hearts, ere that day''s gone? |
A66756 | nor did intend a course Thereby, to make what''s evil, to be worse? |
A66756 | now therefore This Sacrifice, do not despise For, I am poor; Therewith, I shall give self and all, Who can give more? |
A66756 | oppress The man, afflicted, and the Fatherless? |
A66756 | or to whom? |
A66756 | or unto what Will they be true, who Conscience violate? |
A66756 | since I neither made them such, Nor, therein am concerned half so much As other men? |
A66756 | whence proceeds this kindness, but from thee? |
A66756 | will ye condemn The poor and Innocent? |
A66756 | will ye unrighteously neglect The cause that''s just, for personal respect? |
A88790 | what maddesse is it for you to nurce such serpents in your bosomes as would( not many moneths agoe) have totally destroyed you? |
A89416 | Lunsford, Thomas,-- Sir, 1610?-1653? |
A81469 | & Judge Berkley arraigned thereupon for high Treason? |
A81469 | For did he not leave the Judges upon complaint of the Houses, to their Justice? |
A81469 | Was there ever so strained a malice, especially if they looke how themselves have proceeded? |
A81469 | Whether the King have done the things suggested? |
A81469 | and how many persons of quality, both Divines and others, hath been by them sent a ship- board, and kept under deck? |
A81469 | and were not the said Judges many of them impeached of high Treason? |
A81469 | what cruelty hath been used in point of imprisonments, where many have dyed for want, or ill usage? |
A89308 | Morgan, Thomas, Sir, d. 1679? |
A89308 | Morgan, Thomas, Sir, d. 1679? |
A85402 | Now what are Kings, b ● ● Vas ● als to the State, who, if they turn Tyrants, fall from their right? |
A85402 | Were you therefore a man condemned in your self, because you did not justifie your selfe before others? |
A89310 | Morgan, Thomas, Sir, d. 1679? |
A89310 | Morgan, Thomas, Sir, d. 1679? |
A79471 | And for thy paines thou takes in setting out thy Pamphlet, what was thy aime Britanious? |
A79471 | But all this while art thou not mistaken? |
A79471 | Couldst thou spue out thy venome on none but the King? |
A79471 | Dost thou not take one man for another? |
A79471 | Hadst thou no other matter to write upon? |
A79471 | Hast thou lost all thy understanding? |
A79471 | Honest Porter I love thee, for thou speakest like a good subject, but where shall I finde this limb of Lucifer? |
A79471 | How now Britanicus, what make you here? |
A79471 | Is he so neare ifaith? |
A79471 | Is thy invention growne barren and thy braines turn''d to froth? |
A79471 | Prethee answer me: I am Aulicus thy friend: why art thou so sad? |
A79471 | Sayest thou so? |
A79471 | VVhat saist thou Britanicus? |
A79471 | Well Porter, thou art a merry Blade and I like thy humour well, prethee speake on, what knowest thou more of him? |
A79471 | What sayst thou Mungrel? |
A79471 | Where are the effects of thy divination? |
A79471 | Where lyes thy griefe? |
A79471 | [ 2], 6 p.[ Bernard Alsop? |
A79471 | art thou sure it is he? |
A79471 | can''st deny it? |
A79471 | dost thou think thou shalt die a better death? |
A79471 | hast thou seene him of late? |
A79471 | have you changed your habitation? |
A79471 | hold up thy head, art thou not well? |
A79471 | is this your lodging? |
A79471 | what one thing hath happened agreeing with thy presige of the Nobility, and divers others? |
A89311 | Morgan, Thomas, Sir, d. 1679? |
A89311 | Morgan, Thomas, Sir, d. 1679? |
A89313 | Morgan, Thomas, Sir, d. 1679? |
A89313 | Morgan, Thomas, Sir, d. 1679? |
A89312 | Morgan, Thomas, Sir, d. 1679? |
A89312 | Morgan, Thomas, Sir, d. 1679? |
A89312 | eng Morgan, Thomas,-- Sir, d. 1679? |
A88548 | Laughest thou oh King? |
A88548 | Then men will point with their fingers, and say, Where is this white and noble King? |
A88548 | for wherein is he nominated in this or Scotland it self? |
A89060 | In brief, what Age might speak so proud a word, So good a Man, and yet so great a Lord? |
A89060 | Mercer, William, 1605?-1676? |
A89060 | Mercer, William, 1605?-1676? |
A89060 | what duties can our eyes perform? |
A89821 | Would the Arme of flesh have done your worke? |
A89568 | And how should those Catalogues be unquestionable, which must be made up out of Testimonies that fight one with another? |
A88176 | No( said I)? |
A88176 | Well, saith he, their mindes may change, and then where are you? |
A88176 | What? |
A88176 | Ye shall know them by their fruits: Do men gather grapes of thorns, or figs of thistles? |
A88176 | and taking up my Statute- book, I turned him to the Petition of Right, and asked him whether that be a Law or no? |
A88176 | saith Mr. Peter, Do they give him allowance? |
A45087 | 14 ▪ 8 ▪) and how shall the Congregation know whither to assemble? |
A45087 | 20? |
A45087 | A priviledg peculiar to him, and so ● o precedent to be made of it? |
A45087 | And after his decease, who shall confer authority upon his Successors? |
A45087 | And again, If thou sinnest, what dost thou against him? |
A45087 | And amongst these that thus see visions in the night: What think we of them that dream of a Fifth Monarchy? |
A45087 | And doth he not daily repeat the same breach, and newly violate them, as often as he doth tyrannise? |
A45087 | And from whom I pray you, had Bishops their authority, when there were no Christian Kings? |
A45087 | And he asks the question, who is anointed? |
A45087 | And how then shall Aarons Assemblies be called? |
A45087 | And if another be bound, why not I? |
A45087 | And if, when there is one, that be the case too, where have we been all this While? |
A45087 | And is it not a general rule, that where the Scripture makes no distinction, neither should we? |
A45087 | And now to our Saviour Christs Question: In the Law how is it written? |
A45087 | And then setting forth the Kings more proper claim to this title, as being chief Christian head, he after asks, Who be they? |
A45087 | And then when it after follows, Wilt thou then not be afraid of the power? |
A45087 | And was it good divinity then, and is it now no longer so? |
A45087 | And what would we have more to shew us, Cujus sunt tubae, whose the Trumpets be, or who ● e is the right of calling Assemblies? |
A45087 | And why? |
A45087 | And will it not in this much more follow, that it should be all twelve? |
A45087 | And would I not( being a Lord) expect the like from my Tenants? |
A45087 | And, what would we more? |
A45087 | Are we no ● therefore without a King because we fear not God? |
A45087 | But if there be any question about this, Gods proceeding here will put all out of question: For to whom giveth he this charge? |
A45087 | But what if no such Head be? |
A45087 | But what need a doubt be made of our readiness to confess the prevalence of this our original state of corruption? |
A45087 | But what then? |
A45087 | But who can tell us better then he himself in what right he held them? |
A45087 | Did the Pope by the baptism of Princes, lose the spiritual power he formerly had of conferring spiritual jurisdiction upon Bishops? |
A45087 | Do we not find it on all hands acknowledged? |
A45087 | Do we not, for peace sake, say in other things, that Possession is eleven points of the Law? |
A45087 | Doth it any where in this case leave us to a choice by distinction, saying such as should be in authority, or the like? |
A45087 | Doth not protection necessarily imply and call for subjection as perfect relatives? |
A45087 | For in such variety of times prescribed, suppose it should be a Hundred years; when, and where must we begin to accompt? |
A45087 | Hath the Temporal Magistrate authority to preach, to assoil from sins, to inflict Excommunications and other censures? |
A45087 | How comes it to pass that the Laws made by these several Princes, nay by Richard the Third himself, are acknowledged for Laws of force? |
A45087 | How read you? |
A45087 | How shall that be truly known? |
A45087 | How then? |
A45087 | I come to the third part; And to what end a King? |
A45087 | I demand then, what place did Moses hold? |
A45087 | If possession of the Law- makers place gave them a right to make laws, will it not also give them a right to their Subjects obedience? |
A45087 | If that be not done, doth it not too plainly ▪ argue that some affection and zeal beside that of the Book it self, doth guide them in this choyce? |
A45087 | If we have no such authority, how can he give to others what himself hath not? |
A45087 | Is this now become good Divinity? |
A45087 | It is from our purpose to enter the question, Whether the power were in the whole body originally? |
A45087 | King Edward a child? |
A45087 | Must it be from the first day of the parties secret plotting or attempt to get into this place of power? |
A45087 | Must not the Crown be worne? |
A45087 | Must the Greek Patriarchs receive spiritual jurisdiction from the Greek Turk? |
A45087 | Nay more, do we not find each one as for himself, ready to confess his own imbecilitie in performance ▪ of most holy things? |
A45087 | Nay, is it not the sure way to set them at disagreement, and consequently, to introduce Civil War? |
A45087 | Nay, what think we of the doing it by this King de jure, before he was possessed of that Crown? |
A45087 | Never came there from any Princes mouth, a more princely speech, then the first speech he is recorded to have spoken, Quid populo, quod flet? |
A45087 | Or if thou be righteous, what givest thou him? |
A45087 | Or that of Job, Can a man be profitable unto God, as he that is wise may be profitable unto himself? |
A45087 | Queen Elizabeth a woman? |
A45087 | Quid faciat nobis? |
A45087 | Shall it be one, or more? |
A45087 | Shall we, ● uch as we, think we are free? |
A45087 | The Primate of England; but from whom had he such authority? |
A45087 | They never have done with persecuting and shedding Priests blood: was Sauls singer in that too? |
A45087 | This was then good Divinity( and what Writer is there extant of those times, but it may may be turned to in him?) |
A45087 | To draw to an end, it was then gotten away, and with some a do it was recovered not long since: and what? |
A45087 | To go yet further: But was not all this to Moses for his time only; and as it begun in him, so to take end with him? |
A45087 | Was it then usurped from Princes, and are now Princes usurpers of it themselves? |
A45087 | Was it thus here in the Old Testament, and is it not so likewise in the New? |
A45087 | Was the King but licenced for a while, to hold ● his power, till another Clergy were in; and must he then be deprived of it again? |
A45087 | What Caesar was this, for whose interest Christ thus pleadeth? |
A45087 | What and if( for reasons before set down) some have not so plainly asserted obedience and loyalty to an Usurper as they have to a Tyrant? |
A45087 | What hope of agreement in their Verdict? |
A45087 | What shall we now think of the lawfulness of all those transactions, which, all along, in those times were performed to the several Princes here? |
A45087 | What will a King do unto us? |
A45087 | When they be made and done, then who shall owe them? |
A45087 | Who is that one? |
A45087 | Why oppose they the name of a Minister in this case unto the state of a private man ▪ do their Orders exempt them from obedience to Laws? |
A45087 | Why, this is matter Ecclesiastical? |
A45087 | Why? |
A45087 | and answers it, on whom the right rests: And so again he asketh, Who is inunctus? |
A45087 | and how shall they agree in them? |
A45087 | did he call himself Head of the Church? |
A45087 | do we not say, Such and such men are men of great Possessions? |
A45087 | how shall we do for an Assembly? |
A45087 | if he fall, mark how quickly he riseth? |
A45087 | l. 19. r. like? |
A45087 | what ailes the people to complain? |
A45087 | with what Trumpet they? |
A84915 | And WHEN, after eight yeers Expectation? |
A84915 | And WHY NOT yet performed by you, according to your Promise made to us, since the Kings death? |
A84915 | And WHY NOT, rather then Lawyers and Goalers to rob both them, and the Debtors? |
A84915 | And WHY NOT, seeing it is our just Birth- Right? |
A84915 | And WHY NOT, that so Knaves may be known? |
A84915 | And WHY SO, seeing they are cruell, abominable and wicked? |
A84915 | And WHY SO? |
A90535 | Or blessed soule, was it unworthy we, That made thee weary with such dust to be? |
A90535 | Thou( gallant Charger) dost thou wheel about To shable shades? |
A87898 | But where''s the Trade These Fellows drive? |
A87898 | Can any thing be more unreasonable, than to object Revenge as Dangerous to the Private Souldjers? |
A87898 | Do you consider what it is these your sweet Counsellers oppose? |
A87898 | The Reason of the Warr, or the Transactions of it, is not the Poynt; but why was Blood shed in the time of Peace? |
A87898 | What have you got, for all your Hazzards, but Hunger, Infamy, and Rags? |
A87898 | — As to your Lives: what would that Cruelty avayl him; or what should move him to employ it? |
A84916 | And WHEN, after eight yeers Expectation? |
A84916 | And WHY NOT the power of such Serpents destroyed, and quite confounded, confounded? |
A84916 | And WHY NOT unjust things abolished? |
A84916 | And WHY NOT yet performed by you, according to your promise made to us, since the Kings death? |
A84916 | And WHY NOT, rather then Lawyers and Gaolers, to rob them, and the Debtors? |
A84916 | And WHY NOT, seeing it is our just Birth- Right? |
A84916 | And WHY NOT, that so Knaves may be known? |
A84916 | And WHY SO, seeing they are abominable and wicked? |
A84916 | And WHY SO? |
A84916 | WHY NOT? |
A88611 | Could you have done more piously, Then sell Church- lands the King to buy, And stop the City plaints? |
A88611 | O what a flourishing Church and State Have we enjoy''d ere since you sate? |
A88611 | That though you doe so often pray, And every Moneth keep Fasting- day, You can not get him out Who will not pay with all his heart Excise? |
A88611 | What a glorious King God save him, Have you now made his Majestie, Had he the grace but to comply And doe as you would have him? |
A87884 | Are these Gentlemens Eares so tender, and their Hearts so hard? |
A87884 | Come; shall I Counsel you a little? |
A87884 | He tells you; Gallows are setting up for the executions of your friends;( and he accounts himself one of your friends) who knows what may come ou''t? |
A87884 | Is the sound of Treason and Murther so dreadfull and the exercise of it so Triviall? |
A87884 | Observe him well, and ask him, how he looks when he Lyes? |
A87884 | These Gentlemen( I see) resolve to be their own Carvers; not suffer themselves to be disbanded? |
A87884 | Why does he not discover who they are? |
A87884 | nay look into their Morals, even toward those, that with the losse of Bloud, and Peace have rais''d them: how Thanklesse, and how Avaritious are they? |
A66744 | ( Deserts said I? |
A66744 | ( these things consider''d) who I say, Can blame me, if, I am afraid, this day, Amidst our Triumphs? |
A66744 | And from a Christian Ministry, How disagrees it, that they should profess Or, teach, or sooth up an Vnthankfulness? |
A66744 | And what a heap of blessings we have had ● howr''d down, to make us, in his favour glad? |
A66744 | And whence springs this my confidence? |
A66744 | And, claiming, so Imperiously, to be, From all the Bands of Law, and Reason, free? |
A66744 | And, on what Terms, you forc''d him to embrace A loathed Covenant, which, he did take, More for a Kingdom, then for Conscience sake? |
A66744 | And, to succeed them in their vast Possessions, Which was the chiefe end of their Oppositions?] |
A66744 | And, whence, proceeds it, but from their old vice, Of Selfishness, or Pride, or Averice? |
A66744 | And, who can blame me, if I sing with fear, This day, when we consider, what we are? |
A66744 | Are they afraid those Tithe- pigs may be lost, VVhich have so many Tracts and Sermons cost To prove them sacred? |
A66744 | Are they, again desirous of a King? |
A66744 | But whence comes this? |
A66744 | But, greater mischiess, and a heavier yoke, Then that, which from their Necks, was lately broke? |
A66744 | Can your Dull brains, admit, That, he, or his, for ever, will forget, His Fathers head? |
A66744 | Considering, what Confed''rates, they now have This Nation, and Themselves, to re- inslave? |
A66744 | Do you believe that, they intend to bring Their lately Crown''d, and new- converted King, To vindicate the justness of our Cause? |
A66744 | Especially, when all his needy- Train, And Greedy- party, shall to him complain For satisfaction, of their Vast Arrears? |
A66744 | For, why should this day of our visitation Be overpassed by this generation? |
A66744 | How so? |
A66744 | How, had so many, been so oft, by few, Defeated else? |
A66744 | In what great streights? |
A66744 | Losses, and Expectations, like to theirs? |
A66744 | New Vanities, why do they still devise? |
A66744 | Or better Fields and Gardens, then you have? |
A66744 | Or frame a discipline that will agree, VVith such dissenting parties as those three? |
A66744 | Or give you precious things, to make you brave? |
A66744 | Or, any of his Whelps? |
A66744 | Or, from the Off- spring, of a Generation, So long time, rooted in Prevarication? |
A66744 | Our ancient Freedoms, and our English Laws? |
A66744 | Since, they are those, who, first did bring Those things to controversie, whereupon, That Justice, which they murmur at, was done? |
A66744 | So long, irreconcileably profest An enemy, to Publick Interest? |
A66744 | Themselves befooling every day with lies? |
A66744 | This being true, what Realms, or Nations be Obliged more to fear him now, than we? |
A66744 | VVhat bold, what strange Apostacie Is this? |
A66744 | What could, we have, expected, from a King, So wilful, and so false, in every thing? |
A66744 | What hopes could we have had, that, we should ever Have tam''d this Leon, by our best endeavour? |
A66744 | What is it Angers them? |
A66744 | What likely slaveries, for time to come? |
A66744 | What, God is? |
A66744 | What, can they hope, by bringing back again That Power, whereof, they lately did complain? |
A66744 | Who, can? |
A66744 | Why do the Gentry rage? |
A66744 | Why is my heart,( which hath enough to do, Wi ● h one at once) thus overcharg''d with two? |
A66744 | Yea, and, among so, many murmurings; Among so many disencouragings, As we have had? |
A66744 | and aloud should cry, On other men, to fear as much as I? |
A66744 | and,( which is worse then so) Amidst, A People, not so wise, to know, Who, seeks their Weal? |
A66744 | by what means, at, what a season? |
A66744 | his own deserv''d disgrace? |
A66744 | how farre, beyond our reasons Or our deserts? |
A66744 | how, had the Foes they flew And took, so often, more then doubled those, Whom, they in open Battle, did oppose? |
A66744 | nay, when, We had deserved worse than other men) What passed bondage, we are freed from? |
A66744 | that in this uncouth fashion, There strives in me, a Contradicting Passion? |
A66744 | what we, have seen Done, for us? |
A66744 | what, they seemed, who have been, Destroyed for our sakes? |
A66744 | why murmur so The brutish Common people, as they do? |
A66744 | ● ow, else, had we so often saved been 〈 ◊ 〉 bringing of one Single- vote, between Our spoil, and us? |
A01759 | * A sword of fire is sent out against yee, and who is he that shall restraine it? |
A01759 | * Children without a law, have ye left God and provoked to anger the holy One of Israel, to what end shall ye be as yet strooken, adding iniquity? |
A01759 | Am I made a solitarinesse unto Israel, or a lateward Land? |
A01759 | And a little after, Why hast thou looked upon mine incense, and upon my sacrifice, with a dishonest eye? |
A01759 | And after a few words: Who shall have pitty on thee Ierusalem, or who shall be sorrowfull for thee, or who shall goe to pray for thy peace? |
A01759 | And after some few speeches, Whoso falleth doth he not arise againe, and who so is turned away, shall he not returne againe? |
A01759 | And afterwards: And the Angell asked me, what dost thou see? |
A01759 | And afterwards; Why will yee contend with me in judgement? |
A01759 | And againe, Behold our Lord of hosts will come, and who can conceive of the day of his comming, and who shall endure to stand to behold him? |
A01759 | And now what one of the afore- cited sort hath indeede beene voyde of all these? |
A01759 | And somewhat afterwards, Who shall separate us( saith hee) from the charity of Christ? |
A01759 | And thus complaining, hee beginneth his prophesie: How long( O Lord) shall I call, and thou wilt not heare? |
A01759 | And what did hee commit adultery, or any abhominable murder like to the offences of this time? |
A01759 | And what insued hereupon? |
A01759 | And what shall adorne the City? |
A01759 | And who hath knowne us? |
A01759 | And within some words after, What is the matter that my beloved hath in my houses committed many offences? |
A01759 | And* If the just truely be hardly saved, where shall the wicked, and sinner appeare? |
A01759 | Aske the Gentiles, who hath heard such horrible matters, which the Virgin Israel hath too often committed? |
A01759 | But how shall it be, where neither the father, nor yet the sonne as depraved by the example of his evill parent, is found to be chaste? |
A01759 | But if any one knoweth not how to rule over his owne house, how shall hee imploy his care over the Church of God? |
A01759 | But of your fraile and deadly frame, marke what is pronounced? |
A01759 | But why doe wee dwell in examples of the old Testament as if there were none in the new? |
A01759 | But why doth our meannesse intermeddle in this so manifest a determination? |
A01759 | Do men gather grapes of thornes, or figs of thistles? |
A01759 | Doe I with my will voluntarily wish the death of the unrighteous( saith our Lord) ra ● her than he should returne from his evill way and live? |
A01759 | Doth God therefore not behold the workes of the wicked? |
A01759 | English Gildas, 516?-570? |
A01759 | English Gildas, 516?-570? |
A01759 | For who was present in the counsell of our Lord, and hath seene and heard his speech, who hath considered of his word, and hearkened thereunto? |
A01759 | For why shall their Countrymen conceale, what forraigne Nations round about doe as now not onely know, but also cast in their teethes? |
A01759 | God forbid, for we who are dead in sinne, how shall wee againe live in the same? |
A01759 | God will threaten all, and who will not be terrified? |
A01759 | He did set to sale the Saviour of the world for thirty pence, and yee even for one poore half- penny; what neede many words? |
A01759 | How art thou therefore converted into naughtinesse O strange Vine? |
A01759 | If I have falsely accused any one, if I have oppressed any body, if I have received a bribe from the hands of any? |
A01759 | If ye set and apply what is lame or languishing, is it not evill? |
A01759 | Know ye not that ye are the temple of God, and that the Spirit of God inhabiteth in ye? |
A01759 | Know ye not, that a little leaven corrupteth the whole masse? |
A01759 | Listen yee likewise what hee speaketh unto the Ephesians? |
A01759 | Receive in your minds which of these ye have performed? |
A01759 | Shall I receive the same at your hands, saith our Lord? |
A01759 | Shall there faile from the rocke of the field, the snow of Libanus? |
A01759 | The Priests have not sayd, Where is our Lord? |
A01759 | The next sort somewhat bitterly taxed by Gildas, are the Scottish, Pictes, and Irish, who are reproved as bloudy and barbarous: but when? |
A01759 | There is none who doth pennance for his sinne, saying, What have I done? |
A01759 | These things( noble Britaines) Gildas somewhat bitterly recounteth, but why? |
A01759 | To whom shall I speake and make protestation that he may heare me? |
A01759 | Vnto whom it was answered by the people; Thou hast not wrongfully charged us, neither yet oppressed, nor taken any thing from the hands of any? |
A01759 | What can not those same poysonous cuppes of offences yet satisfie thy stomack? |
A01759 | What chanced to David for numbring his people, the Prophet Gad speaking unto him in this sort? |
A01759 | What doe ye therefore( O unhappy people) expect from such belly beasts( as the Apostle calleth them?) |
A01759 | What dost thou also thou Lions whelp( as the Prophet saith) Aurelius Conanus? |
A01759 | What doth the Virgin forget her ornament, or the Spouse her gorget? |
A01759 | What hast thou first spoken? |
A01759 | What hath not one god created us? |
A01759 | What is there not one father of us all? |
A01759 | What is this house that ye will erect unto me, and what place shall be found of my resting repose? |
A01759 | What need many words? |
A01759 | What one of yee( I pray yee) doth not seeke the fielde of the reward of iniquitie? |
A01759 | What shall I not visit over these saith our Lord? |
A01759 | What therefore shall be done in her last and finall ends? |
A01759 | What? |
A01759 | Which of yee like Iames the brother of Iohn was by the unjust Prince beheaded? |
A01759 | Who is he that as a Ioseph hath rooted out of his heart the remembrance of an offered injury? |
A01759 | Who shall give water unto my head, and to mine eyes a fountaine of teares, and I will day and night bewaile the slaughtered of my people? |
A01759 | Why do ye behold these things with the sleepy eyes of your soules? |
A01759 | Why doe ye breake in peeces my people, and grinde the faces of the poore, saith our Lord God of Hosts? |
A01759 | Why dost thou goe about thus trifling to mutter? |
A01759 | Why therefore doth every one despise his brother? |
A01759 | Why therefore is not the wound of the daughter of my people healed? |
A01759 | Woe be unto yee that are profound in heart, to conceale counsell from our Lord, whose workes are in darkenesse, and they say who seeth us? |
A01759 | Ye are( saith hee the salt of the earth, if that the salt vanisheth away, wherein shall it be salted? |
A01759 | and consider if ye find not your consciences attainted as culpable of this that followeth? |
A01759 | and fire will passe forth from out his wrath, and who shall extinguish it? |
A01759 | and hast honored thy children more then mee, that thou mightst blesse them from the beginning in all sacrifices in my presence? |
A01759 | and the Persians and mighty Macedonians ▪ submit themselves to the Romaines? |
A01759 | and thou who killest, shall not thy selfe be killed? |
A01759 | and was not their warlike glory equall to their civill government? |
A01759 | and what Nation was not in subjection to the Romaines who held the earth as a slave in bondage and ruled her Kings as if they were but servants? |
A01759 | but to satisfie the hungry soules of men: what baites? |
A01759 | did not the Persians( those conquerours of the world) flye the face of the Macedonians? |
A01759 | did not those nations who for war- like glory excelled all others, runne away as sheepe before these Italian Lyons? |
A01759 | hath any English- man beene hereby deprived of his profit? |
A01759 | in offering on mine Altar polluted bread: and yee have sayd, Wherein have we polluted it? |
A01759 | it shall brandishing shine, and who will not feare it? |
A01759 | it shall thunder, and who will not shake with dread? |
A01759 | or can the waters be drawne dry that gush out colde and flowing? |
A01759 | or how dost thou say to thy brother, suffer me, I will cast the mote out of thine eye, and behold the beame remaineth still in thine owne eye? |
A01759 | or shall any one quench out the fire when the straw is burning? |
A01759 | or shall not my soule be revenged upon such a nation? |
A01759 | our Lord God will send out evills, and who is he that shall represse them? |
A01759 | shall I cry out unto thee, to what end hast thou given mee labours and griefes, to behold misery and impiety? |
A01759 | shall any man repulse a Lyon that hungereth in the wood? |
A01759 | shall not fire? |
A01759 | shall the holy flesh take away thy malitiousnesse from thee, wherein thou hast gloried? |
A01759 | tribulation, or distresse, or persecution, or famine, or nakednesse, or danger, or the sword? |
A01759 | when shall it be lawfull for my carkas to enjoy them? |
A01759 | when shall they be let out loose at me? |
A01759 | why do ye hearken unto them with the deafe eares of your sences? |
A01759 | why therefore hath my people sayd, we have departed, we will come no more unto thee? |
A01759 | why therefore is this people in Ierusalem, with a contentious aversion alienated? |
A90970 | That their hearts will not fayl, and their weapons fall, both in one instant? |
A87366 | But where''s my Admiral? |
A87366 | Can you have Treasure brought without a Fleet? |
A87366 | Have you in those large Bowls which Plenty gave yee, Drank off the Ocean, and swallow''d the Navy? |
A87366 | I must go droll with him though, What Chear hey? |
A87366 | Is not Navigation The only Guard and Glory of the Nation? |
A87366 | Jordan, Thomas, 1612?-1685? |
A87366 | Jordan, Thomas, 1612?-1685? |
A87366 | LEt me make one too; are you grown so stout, To contrive Peace, and leave the Seaman out? |
A87366 | VVhence come your costly Carpettings, and VVorks That grace the Chambers of triumphant Turks, But from beyond- Sea? |
A87366 | What is it gilds Cheapside and Lumbard Street But our Sea trade? |
A87366 | When I came hither, My business, and my boldnesse mixt together Made me thrust in: Where crowd you? |
A87366 | Whence comes all your gold, For which, by some, both Law and Gospel''s sold, But from beyond- Sea? |
A87366 | You never think upon our Rocks and shelves, So you may snudge in quiet by your selves; Are not you Britains? |
A91160 | 23, And David said to Abishai, destroy him not, for who can stretch forth his hand against the Lords annoynted, and be guiltlesse? |
A91202 | Is there any thing whereof it may be said, this is new? |
A85232 | And is it honest to borrow money upon Security, and then to take away the Security, upon which it was borrowed? |
A85232 | And of so many parts and sides differ, who shall be the Iudge of the Controversie betweene the Contestants? |
A85232 | But againe, if the Votes of the people must be gathered by ● Iudge, where shall this Iudge sit when he gathers these Votes? |
A85232 | But if the foundations be thus destroyed, what hath the righteous done? |
A85232 | First, Is it just that the debts of the Kingdome should be paid? |
A85232 | Must the people méet all together in one place, or be taken by poll in their severall parishes? |
A85232 | Secondly, Did not men lend upon the Act of continuing this Parliament? |
A85232 | and how do you see it now? |
A85232 | and if so, I intreat my fellow- walkers to tell me who shall pay them, if the Parliament shall be dissolved? |
A85232 | is it not in your eyes( in comparison of it) as nothing? |
A85232 | shall have Votes, which is denyed in the choice of the Knights of the Shire? |
A89323 | Who would not follow Vertue for the Love? |
A89323 | what can a prudent man fancy as a foundation of his Empire? |
A89323 | wherein is the equality between him and the people, even in your opinion, or the dictates of the present Armies conscience? |
A48796 | ( Was his Chaplain Traverse his hand in all this?) |
A48796 | 12. Who would not send his Alms to heaven? |
A48796 | And when he offered his service again, how came his Letters into the Covenanters hands at Newcastle? |
A48796 | And why are the King''s Papers, Letters,& c. taken out of his pocket, and betrayed to the Scots? |
A48796 | And why did the Arch- Bishop of Canterbury( writing to the King) wish him not to trust his own pockets with the Letter? |
A48796 | And why did the King say, Nay, if Hamilton leads them, there is no good to be done for me? |
A48796 | And why did the Marquess take him off before the Controversie was decided? |
A48796 | And yet why was that noble person mistrusted till the Kings interest was lost in that Country? |
A48796 | At his coming out, one of his company asked him if he had done the deed? |
A48796 | B 〈 … 〉( said the King) what wilt thou say when thou see him come back again? |
A48796 | Being asked, whether a Papist could be saved? |
A48796 | Being in a Popish Chappel, a merry Priest that knew him, sent a Paper to him, with this question; Where was your Religion before Luther? |
A48796 | But he forgot( as what man, though never so reaching, can consider all things?) |
A48796 | But then the King, half angry, urged, Nay tell me: Will be do it or no? |
A48796 | But what better character of this Heroe, than that which his Master gave him in his Patent for Baron, which is his history as well as his honour? |
A48796 | But what more poor and prostrate then Pride it self, when reduced to extremity? |
A48796 | But who can stand before Envy? |
A48796 | Did he argue? |
A48796 | Did he reprove? |
A48796 | Either he or the Earl of Northampton used to say( when asked what made a compleat man?) |
A48796 | HOw happy is he born and taught That serveth not anothers will, Whose Armour is his honest thought, And simple Truth his utmost skill? |
A48796 | His great word after a difference ended, was, Is not this easier then going to London as Ludlow? |
A48796 | How came such a jealousie into his minde? |
A48796 | How comes Montrosse to be slighted by the gracious King at first? |
A48796 | How darest thou to be so plain? |
A48796 | How many a man had ended better, if he had not begun so well? |
A48796 | If not, why are we discontented, especially since every thing hath two handles? |
A48796 | If the Prophet himself, living in an incredulous Age, found cause to complain, Who hath believed our report? |
A48796 | In his time was the great Question agitated; Whether a Prince should aime at the fear, or the lov ● of his People? |
A48796 | In the mean time I must maintain, That my Master hath more reason to do what he doth, than you to aske why he doth it? |
A48796 | King of Scots in Foreign parts? |
A48796 | Mr. Rich put to him this Question, Whether if the Parliament made a Law that he were Pope, would he not submit to it? |
A48796 | One asked him, Why his Embassie tended so much more to preserve his Masters Dominions, then to augment them? |
A48796 | One day he told his Master he his found out a Living of an hundred pounds the year more then enough, and prayed him bestow it on him: Why? |
A48796 | Sir Thomas asked him 〈 ◊ 〉 again, If the Parliament enacted that God should 〈 ◊ 〉 be Lord, whether he should consent to it? |
A48796 | The Philosophers exercising their Gifts before an Ambassador, he asked one that was silent what he should say of him? |
A48796 | The Pope would by a Bull confirm the sale of Abby- Lands; But who, said Burleigh, can confirm the Popes Bull? |
A48796 | To one who told him of his Detractors, he said, Would you have me punish those by whom I reap more benefit then by all you my friends? |
A48796 | To which one of the Lords replyed, Your Grace makes a doubt of that which can not be: for which of us all can wash his hands clear of this business?) |
A48796 | To whom Erskin said, as to divert his purpose; What do you mean, my Lord? |
A48796 | Vespasian asked Apollonius, What was Nero''s overthrow? |
A48796 | WHo can not be sorrowful and amazed that he should be a Traytor against your Majesty? |
A48796 | WHo is the honest man? |
A48796 | Was he abroad? |
A48796 | Was he with the King at the University? |
A48796 | What Religion he himself was of? |
A48796 | What design was that which Elphyston, Borthricke, Meldrum, Vobiltry,& c. discovered one to another? |
A48796 | What private Instructions had Meldrum to Scotish Officers in the Swedish Army? |
A48796 | What wants a Soveraign? |
A48796 | What? |
A48796 | When Queen Elizabeth asked him, Why his House was so little? |
A48796 | When he was in trouble, what passion, what insinuation, what condescention hath he at command? |
A48796 | Whether Qu: Elizabeth was a Maid? |
A48796 | Whether he was legally taken out of the Sanctuary? |
A48796 | Whether the Prince of Orange was valiant? |
A48796 | Which way said the good Arch- Bishop( observing the mans ingenuity) will you live, if you be put out of your Benefice? |
A48796 | Who more prudent then Surrey? |
A48796 | Why did he intercede for Lowdon''s release, notwithstanding the trayterous Letter to the French King was his hand? |
A48796 | Why did he not set out the King''s la 〈 … 〉 Declaration before the Covenanters Protestation was out against it? |
A48796 | Why did he refuse to contribute as others had done to the Scots Wars? |
A48796 | Why did he so caresse his covenanting Mother, that the Scots could say; The son of son of 〈 ◊ 〉 geud a Mother could do them no harm? |
A48796 | Why doth his Mother ride with pistols at her Saddle- bow, leading all her Kindred and Vassals for the Covenant? |
A48796 | Why had he a hand in most of the Monopolies and Projects of England? |
A48796 | Why is Huntley put by, and Hamilton made high Commissioner? |
A48796 | Why is discontented Balcanquel employed to pen Declarations? |
A48796 | Why is that time spent in posting to and fro to patch up a base Pacification with the Rebels, that might have been employed in suppressing them? |
A48796 | Why should Duke Hamilton post without leave into Scotland, when the Parliament was discontented, and the Duke of Buckingham murthered in England? |
A48796 | Why should Ramsey the Dukes Messenger to the King of Sweden, play the Embassadour in Germany, and take place of all other persons there? |
A48796 | Why was Meldrum, Alexander Hamilton, and other his Dependants, so preferred in the Scots Army? |
A48796 | Why was he and his brother imprisoned at Oxford? |
A48796 | Why was he created Lord Coventry of Alisbury, and Keeper of the great Seal? |
A48796 | Why was not Ramsey able to give a positive Answer at the Tryal by combate? |
A48796 | Why was there nothing done with the Ships sent upon the coasts of Scotland? |
A48796 | Why was there so much granted to the Covenanters in Scotland — yea and time given them to do their businesse? |
A48796 | Why were there such Fears and Jealousies whispered in Germany of the English Government? |
A48796 | and he replyed, If the Parliament made another that God should not be God, would you obey it? |
A48796 | saith my Author, if Quick- silver could be really fixed, to what a treasure would it amount? |
A48796 | they swell it to pride and vain imaginations: is he crossed? |
A48796 | what Sir Henry Vane was? |
A48796 | what fear of a storme when the Sun shined, the Skye clear, no appearance of Clouds? |
A48796 | what findes he but himself intermutually transposed? |
A48796 | what hath not that Nobleman, that hath an universal love from his Tenants? |
A48796 | when petitioned to, how quickly he looked through men and business? |
A48796 | who more resolved then Poynings? |
A48796 | who would not send his Estate whither he is to be banished? |
A48796 | will the Queen suffer her Brother to be offered up as a sacrifice to the envy of my frisking Adversaries? |
A87903 | Whether or not, are they that took the Covenant, bound to protect the Violaters of it? |
A87903 | Whether this Parliaments first undertaking and prosecuting the War with the late King were Just, and upon good and Warrantable Grounds? |
A87903 | Whether this be not the Parliament, and these the Persons, who began the War with the late King? |
A87903 | — Nay, can they purge themselves of manifest Perjury, and Complication, should they not prosecute the obstinate opposers of it? |
A91152 | * Why the Parliament, in the prologue; and but this, and the House, twice in the body of this Vote? |
A57020 | ( I suppose they will be ashamed to answer with ● u ● n and Dixmuyde) Have we won ever a Battle? |
A57020 | : 1694?] |
A57020 | And did they not end in loss and disgrace? |
A57020 | And did we not enjoy all the ease and plenty reasonable men could wish in the tranquility we lived? |
A57020 | And have not the Ministers had all this pardon''d by a Parliament? |
A57020 | And were not they afterwards restored by the same People, the two first in their own Persons, and the last in his Posterity? |
A57020 | And with such Provisions as did not serve a Month, and sometimes such as poysoned the poor Seamen? |
A57020 | Are not such Judges out of favour, and their Salla ● ies ill paid who will not do all Jobbs for the Court? |
A57020 | Are our Elections of Parliament men according to our old Constitution? |
A57020 | Are they true? |
A57020 | But did not the Prince of Orange m ● ke his first Steps in the exercise of ● his Government in both Kingdoms upon the Dispensing Power? |
A57020 | But farther, supposing I should grant that we must be yet more watchful over Flanders, are we nevertheless bound to ruin our selves for its defence? |
A57020 | But why should I go on to enumerate all the effects of the Prince of Orange''s most Despo ● ick Rule? |
A57020 | But, Doctor, how does it appear that King Iames has labour''d for the Granduer of France? |
A57020 | Did King Iames make any Steps like these? |
A57020 | Did he attack the Protestants by Force? |
A57020 | Did he not before he was King, send Letters to the City of London, to choose unqualified Persons into Places of Trust? |
A57020 | Did not our Conquests: ● pon the Continent always cost us very dea ● in Blood and Treasure? |
A57020 | Did not their People transfer their Allegiance to others? |
A57020 | Did ou ● Parliament take any notice of the Illegality of this Act, nay, did they not ratifie it? |
A57020 | Did our own Fleet ever sail without such impertinent Orders as could have no effect but to be laught at? |
A57020 | Did these Flatteries of those Houses subjugate the minds of 〈 ◊ 〉 People of these Kingdoms? |
A57020 | Did these things contribute towards the King''s misfortunes? |
A57020 | Did we ever know when Monsieur Turville was to sail from Brest, and of what number of Ships his Fleet consisted? |
A57020 | Did we pay so many men to make War in Ireland, and make at last such Conditions? |
A57020 | Doctor, do n''t you ● mell a Rat? |
A57020 | Good Doctor, what shall we do? |
A57020 | Had we not Peace before? |
A57020 | Halifax, Shrewsbury, Delamere, Wildman, Manle ●,& c here? |
A57020 | Has he made one significant March since the beginning of it? |
A57020 | Has not an Order been sent down to the Custom- House at Dover, dispensing with the Act of Parliament which prohibits French Wines? |
A57020 | Has not every Term excessive Bail been required, three thousand pounds for men that have not b ● en worth th ● ee hundred Shillings? |
A57020 | Have any of those who were in your hands been punished? |
A57020 | Have not Illegal and cruel Punishments been Inflict ● d? |
A57020 | Have not the Armies taken and forced free qua ● t ● r in England, Scotland and Ireland? |
A57020 | Have there not been many bare- faced Sollicitations, Threats and Promises sent to Countries, Corpora ● ions, and p ● rticular Electors? |
A57020 | Have they not been coun ● enanced in doing it by those that sit at the H ● lm? |
A57020 | Have we ever had any intelligence to direct us since the Revolution? |
A57020 | Have we taken e''re a Town? |
A57020 | How can Country Gentlemen, or any who depend n ● t on the Court, subsist? |
A57020 | N ● y did the G ● vernme ● t e ● er pretend to try any one man for Crimes committed before, o ● during that Susp ● ntion? |
A57020 | Nay farther, has King William since he was Crowned, kept his Oath with any of th ● se Kin ● doms? |
A57020 | O ● have they not rather been employed? |
A57020 | One of those very men that brought him the Crow ● of Scotland? |
A57020 | Or can we brag of ●''re a Skirmish that was faught on any Ground but in the Closet of the G ● zetier? |
A57020 | Or were they false? |
A57020 | Shall we ever trust to the Promis of one that has broke his Word with us before? |
A57020 | Shall we trust a man that has broke Promises that were backed with the Religious Sanction of an Oath? |
A57020 | The Officers of Lo ● don ● ● rry and Iniski ● ling,& c? |
A57020 | Was any of the men that were by vertue, I mean by the Villany, of that Suspenti ● n committed, ever tryed to this day? |
A57020 | Was not the witty Iack How turned off because he would not hold his tongue when the Inter ● st of the Nation called upon him to speak in the House? |
A57020 | Were not my Lord Nottingham, and the booted Apostle sent down to solicite against Colonel Mildmay''s Election in Ess ● x? |
A57020 | Were the French the Aggressors? |
A57020 | Were they his Friends, or his Enemies that set them about? |
A57020 | What Despotick Doctrines may be found in our English Stat ● ● Books? |
A57020 | Where have you lived, Doctor, of late? |
A57020 | Where is that Salvo continemento that we used to talk of? |
A57020 | Why should I name the Al ● rins,& c. in the Vnited Provinces? |
A57020 | Will you gi ● e me leave to mention some of the Laws of Scotland; such as were set down in the Prince of Orange''s Declaration to that Kingdom? |
A57020 | Will you give me leave now to put you in mind of a matter that concerns both Kingdoms? |
A57020 | Will you give me leave to introduce you to that good old Treasurer the Earl of D-- by? |
A57020 | Will you look over what we have done in England? |
A57020 | attack the Protestants by force of Arms, kill many thousands of them in the Field, tear out of their hands no less then 300 Walled Cities and Forts? |
A57020 | have not many of the Judges hectored the Juries in their Circuits? |
A57020 | one of the Female Sex set in the Pillory and Fined ▪ severely for a foolish Song? |
A57020 | s.n.,[ London? |
A57020 | 〈 ◊ 〉 was the King the safer for these extravag ● nt Complements of these Par ● ● ● ments? |
A86311 | And why? |
A86311 | Art thou sure of her priviledges hast thou forty dayes to turne thee in? |
A86311 | Heaven made thee the word of his fury; when the Children bleedes, shall not the world be burnt? |
A86311 | Those, by Heavens finger marked out for doome? |
A86311 | Though stormes fall fierce, and floods o''re Mountaines roare, Noah shall have an Arke; what would he more? |
A86311 | how do thy streetes ring with oaths? |
A86311 | is not thy hand drunke with the blood of innocents? |
A86311 | no, not the obl ● ● ion of many thousand soules, where is the prin ● of all thy faults? |
A86311 | this City more then other Cities? |
A86311 | what a monstrous birth flowes from thy fruitfull wombe? |
A86311 | what drunkennesse and open vomitings, what whoredoms and unheard of filthinesse? |
A86311 | what prodigious meteors, apparitions of men and women, se we dayly in our streetes? |
A86311 | what? |
A86311 | where is the returnes of all thy teares? |
A90838 | Is''t not a Bull, or worse, We shall ha''th milk, yet you would fain be Nurse? |
A90838 | Must you go dream, and wish the Rotchet may, To the Lay- Elders Motley Coat give way? |
A90838 | Now d ● ess our Vineyards, or they feed our Flock Who brought our Royal Shepherd to the Block? |
A90366 | Is health, or wealth, or plenty worth the having? |
A90366 | O native City how canst thou be still? |
A90366 | Or Life, that blessings make the rest to thee Matters of praise? |
A90366 | Or seed immortall, sent thee for soule- saving? |
A90366 | Septembers seventh was thankfull for the Scots, And we not for our selves, whose lives by lots Like Hamans bloody prodigy was cast This present March? |
A90366 | This act, thy strange act, counterplotting those Blood- thirsting( Foraine and Domesticke) foes? |
A90366 | What would''st have more thy mouth with praise to fill? |
A89565 | If God be with us, who can be against us? |
A89565 | Must we therefore sit downe, and despaire? |
A81017 | A Nobleman, a Gentleman, a Yeoman? |
A81017 | And I shall now make you my last Witnesses, and ask you whether you came not hither by my Writs directed to the severall Sheriffs? |
A81017 | And when these shall by the Providence of God be manifested, and the people shall come and say Gentlemen, What condition are we in? |
A81017 | Did it think to do so? |
A81017 | I beseech you for the Orders of men, and Ranks of men; did not that Levelling Principle tend to the reducing all to an equality? |
A81017 | I must professe this to you( what ever thoughts passe upon me) that if this day, that is, this Meeting prove not healing, what shall we do? |
A81017 | I pray you, what doth your Check put upon your Perpetuall Parliaments, if it be wholly stript of this? |
A81017 | If it be so, why should we sport with it? |
A81017 | Is not Liberty of Conscience in Religion a Fundamentall? |
A81017 | Is this like to be lasting? |
A81017 | Of what assurance is a Law to prevent so great an evil, if it lie in one or the same Legislator to unlaw it again? |
A81017 | That it should be well and equally placed, is very necessary: For, put the Absolute Power of the Militia into One without a Check, what doth it? |
A81017 | The Magistracy of the Nation, was it not almost trampled under foot, under despite, and contempt, by men of Levelling principles? |
A81017 | To the people that sent you hither? |
A81017 | Was not every thing( almost) grown Arbitrary? |
A81017 | What signifies a Provision against perpetuating of Parliaments, if this be solely in them? |
A81017 | What was our Condition? |
A81017 | What was that Succession? |
A81017 | What was the Designe, but to make the Tennant as liberall a fortune as the Landlord? |
A81017 | What was the face that was upon out Affairs as to the Interest of the Nation? |
A81017 | What was this remedy? |
A81017 | Where is our ingenuity? |
A81017 | Wherein forsooth for the Liberty of the people? |
A81017 | Who can answer for these things to God, or to Men? |
A81017 | Who knew where, or how to have right without some obstruction or other intervening? |
A81017 | or did it practise towards it, for Propriety and Interest? |
A81017 | to the Authority of the Nation? |
A81017 | to the Magistracy? |
A81017 | to the Ranks, and Orders of Men, whereby England hath been known for hundreds of years? |
A81017 | with a business thus serious? |
A91189 | Hath not one God created us? |
A91189 | Have we not all one Father? |
A91189 | Why do we deal treacherously every man against his Brother, by prophaning the Covenant of our Fathers? |
A91204 | And is not this plain way of God, the safest for you and the Army to follow, yea the only short cut to peace and settlement? |
A91204 | So had Alexander, but Alexander was poysoned, and what then became of his Army? |
A91204 | are they so deep in the hearts of the people, that they can assure themselves the newtrals, or those who have gone farre with them will quiesce? |
A91204 | or army yet got so much love? |
A91463 | Henry Elsynge?. |
A91216 | Upon which Sir Henry Vane coming in, and stepping up to them, said in a menacing manner, Mr. Prynne, What make you here? |
A91216 | Upon which they demanded, why he came amongst them, if he made a scruple or thought it to be dissolved? |
A91216 | and by whose authority, or order they thus forcibly kept them out? |
A87143 | But what do I speak of the Wildernesse when you have already entered into Canaan? |
A87143 | His Arme is not shortned, why then should any man despair of attaining his desires? |
A87143 | How can you expect peace when you design war? |
A87143 | Is it not because he will confine God to such and such means; and without it be done in such a way, it is presently concluded it can not be done? |
A87143 | Now pray how shall these debts be paid? |
A87143 | Whether( if so conferred) the people conferring was not the supreme Authority? |
A91283 | E. 3? |
A91283 | The sole question then will be, Whether these Actions of Sir John Hotham be Treason or not by the Laws of the Realm? |
A91319 | That the two Members appointed to know Mr. Prynnes Answer, whether the scandalous Pamphlet to which his Name was set was his? |
A91319 | and whether he would owne it? |
A90933 | And did not the States of the United Provinces send their great Barnavelt, with two more of their Deputies, to seek unto Queen Elizabeth? |
A90933 | B. G. Nay, did not Henry the Fourth of France send unto her? |
A90933 | H. P. By what, I pray? |
A90933 | The next way to France: OR, A short Dialogue,& c. H. P. FRriend, what sayest thou from abroad? |
A90933 | Think you not that it was a like business to that of Anthony King of Portugal, whenas he was conducted towards Lisbon by the Earl of Essex? |
A88366 | And why? |
A88366 | And why? |
A88366 | For what seek I? |
A88366 | For what sought we, but their desyred good? |
A88366 | How grievous? |
A88366 | How long did pittie knock, at their shut gate? |
A88366 | Lithgow, William, 1582- 1645? |
A88366 | Lithgow, William, 1582- 1645? |
A88366 | Nay? |
A88366 | The occasion why? |
A88366 | Yet fatall Elue, was now thy glutting wombe That fed their lust with fish, become their Tombe, And swallowing grave? |
A88366 | what canst thou say? |
A85505 | God we are sure is a God that heares prayer, especially extraordinary prayer; but are we purified, made white, tryed? |
A85505 | His Disciples aske him when this shall be? |
A85505 | Is God just? |
A85505 | Is God mercifull? |
A85505 | Jews, and demandeth of them the cause why they did not sacrifice? |
A85505 | Secondly, You may live to see this delivery, as he saith, who shall live when God doth this? |
A85505 | We fast and pray, and yet we are not delivered; why is it thus? |
A85505 | We were quiet, why are we now so distempered? |
A85505 | What working against Christs comming in the flesh, from Abel to the birth of Christ? |
A85505 | Why the Lord forbeares so long to deliver? |
A85505 | Why this time more troublesome than former? |
A85505 | and what resisting of the Holy Ghost comming to apply the grace so offered? |
A85505 | c 37, ● 8, 39. asked them, why they doe not sacrifice? |
A85505 | c. 20. the Jews together, asks them why they sacrifice not as they are commanded? |
A85505 | they tell him, they may not except it be in Hierusalem, as their law commands them; He askes, why then they doe not build their Temple? |
A85505 | what attempts against the Prophets, Apostles, and Ministers of Christ that offered and preached the Redemption wrought by Christ? |
A85505 | when shall it once be? |
A85505 | why stand things at a stay? |
A85505 | why? |
A89808 | Now behold you faithfull in the Army, where is your bowells of compassion? |
A89808 | Ought we not to have executed judgement and justice? |
A89808 | Was it not our duty to have delivered the oppressed, to have broken every yoke? |
A89808 | and who more satisfied with it? |
A89808 | or countenanc''d from it, then they? |
A89808 | ought not this to be redressed, and satisfaction made to honest Creditors? |
A89808 | shall any thing separate us from the love of Jesus Christ? |
A89808 | shall tribulation or persecution? |
A89808 | shall we now give over the work of the Lord? |
A92588 | Does this extend to Scotland? |
A92064 | Bloud is a crying sinne, it pollutes a land: why should wee defile this land any longer? |
A92064 | Sir, The Main Businesse is, whether we shall have a present Treatie or no? |
A91141 | David arms himself and his men to defend themselves, but not to kill Saul; was it not a sin for Saul to take up Arms to kill his subject? |
A91141 | Now I demand what power His Majesty would have in Parliament? |
A91141 | coercive or directive, violent or voluntary, by counsell or command, consent or compulsion? |
A91141 | what is more in the Kings consent than in another man that hath as much power to consent as the King himself? |
A91141 | will you say power? |
A89445 | And go to''s grave without a single sigh? |
A89445 | Are these your fears? |
A89445 | Can Monk and Brown die, And Wild be tame? |
A89445 | Canst not be Wild, but thou''t be also rude? |
A89445 | Hum, Haw, nay stay, what shall we hold forth next? |
A89445 | If a recanting Penitent but part With''s errors, saying, Mines a broken heart;''Gainst him Wild writes: Why? |
A89445 | If thou art Bishop, Gout, speak, what dost ail? |
A89445 | No doubt your hearts with joy it needs must fill To think you suffer: Why? |
A89445 | Shall Englands Trusty, Loyal General dye? |
A89445 | This Brown''s sure should in thine his Chaplain Wild: Hast thou thy Patron of his dues beguil''d? |
A89445 | Wild, hath thy Muse no subject? |
A89445 | doth she want one? |
A89445 | not write an Elegie? |
A89445 | thou''rt ingrateful: Hast so soon forgot Who made thee Bishop, did he make thee sot? |
A90057 | And as our Saviour said to the Pharisees; If I by Beelzebub cast out Devills, by whom do your children cast them out? |
A90057 | And when I come to chastise these Intruders, can it be called an Invasion? |
A90057 | But admitting, not granting, all this to be true( which is most false) will this Plea yet serve before the Judge of Heaven and Earth? |
A90057 | Did they not give an assault upon Piers- bridge to their losse? |
A90057 | May they prostitute the Ordinance of God to the rebellious designs of ambitious men, yet be free from question? |
A90057 | Say in good earnest, Did not your Forces first make Inrodes into the Bishoprick of Durham ▪ under my charge? |
A90057 | Where did ever my Forces kill one man who did not take up Arms against us, or was not ready to have killed us first if he could? |
A90057 | With what face can these men name the Laws of the Land? |
A90057 | and may no man say to their Minions, not worthy to sit at the feet of the other, Domine cur ita faeis? |
A90057 | where they had no pretence of employment? |
A91231 | And what more can be added? |
A91231 | But to what purpose is such violence, or what Justice can be in it? |
A91231 | Quae Regio in Terris, Nostri non plena cruoris? |
A91231 | Quantum erat, ut sineres toto nos corpore jungi? |
A91231 | Si duo, vel plures; dic ubi congeries? |
A92027 | But is there not more in good ESSEX''S death Then yet I''ve said? |
A92027 | CAn Englands noble Champion[ ESSEX] die? |
A92027 | Can we( whose Shield he was) not sensibly Bewaile our losse of him with weeping eye? |
A92027 | That kept us safe from hostile Tyrannie) Can he( I say) from us to''s dust depart,( Ne''re to returne) and we not lay''t to heart? |
A92027 | Who then to grieve will spare the cost, That England such a Peere hath lost? |
A79472 | And do you think the Parliament hath not wisdom enough to do these without Fire and Sword( i. e.) burning, heading, hanging? |
A79472 | And for the Stationers subscribing to the Beacon, do all those golden Characters of Zeal and Holinesse spell any more then plain Presbytery? |
A79472 | And how otherwise then by his two- edged sword did he pull down Prelacy in these Nations, or will he pull down Antichrist? |
A79472 | And if it were enough to accuse, who should be innocent? |
A79472 | And pray whence did you gather that we were violent against Mr. Sprig because he was the Authour of that History? |
A79472 | And wherever these designs are agitated, we may well say, Is not the hand of Joab in all this? |
A79472 | But what is all this to the Subscribers, or to the Presbyterian Party? |
A79472 | By this Call of Spirit do you mean inward Holinesse, or extraordinarie Gifts? |
A79472 | By your own acknowledgement they spell as much: And do the golden Characters of Zeal and Holinesse spell Presbytery? |
A79472 | Did we ask any more then Suppression of Poperie, Blasphemie, and the maintaining the Faith that was once delivered to the Saints? |
A79472 | Do you think Jesus Christ was not as able to meet them in the field, and quell them without your help, as ten thousand Popes and Devils? |
A79472 | Do you think such as they, will meet in the love of Christ for better instruction? |
A79472 | For is not God able to avenge his people, make up their losses, preserve a State if he would, without the help of any Government at all? |
A79472 | Have you been thus inraged at us for our Pamphlet, as you call it, without examining of it? |
A79472 | Here the great charge against the Booksellers, is, That they are enemies to the State; and why is it? |
A79472 | Is not the sale of Popish books the greatest part of the trade of some of them? |
A79472 | Is this Morall Divinity, to assert that Rome is the onely true Church, the Pope Christs Vicar- generall, and the infallibilitie of both? |
A79472 | Or that those blasphemers that denie the Merits and Divinitie of Christ, will meet the Orthodox in the love of Christ? |
A79472 | They say Christians of a different belief are not tolerated to profess their Religion among Papists; are they not in France? |
A79472 | Thus what was thought to be a slander is now verified, That strong endeavours are used to tolerate Popery, Blasphemy,& c. and what not? |
A79472 | We appeal to your selves, Whether these be clear demonstrations to prove the Plot, you pretend to discover? |
A79472 | What if we had remembred that Petition which moved for so wicked a thing as the gratifying the verie Kingdome of darkness? |
A79472 | What madness were it to suffer the people of a Town to use infected water, while there is enough pure water in the common Town- well or Fountain? |
A79472 | Why are you so bitter? |
A79472 | damning all that are not of their belief; and is that a point of Morall Divinity so to do? |
A79472 | do we charge the Armie or Independency with popish, with Mr. Sprig''s, Mr. Hobs''s, or the rabble of Ranters books? |
A79472 | reade our Beacon fired, do we give you any occasion of these expressions, and do we so much as name Independency or Sectary in all the book? |
A79472 | will it not be by incensing the Kings of the earth against that Whore, and causing them to hate her and burn her with fire? |
A79472 | your Doctrine is brave Doctrine, to justifie our late war, is it not? |
A66781 | Am I oblig''d, if they be minded so, To serve them still, whether they will or no? |
A66781 | And do not the Prophane, and Fools, as much Good Cautions need, as they who are not such? |
A66781 | And to encrease that load which I at present bear, Though they say Where now is thy God, of whom thy boastings were? |
A66781 | And vilifide his Servants? |
A66781 | And who, though in some things they did amiss, Sin''d not with malice, or with wilfulness? |
A66781 | Art thou then thus resolv''d? |
A66781 | As well the poorest, as the rich be taught? |
A66781 | BUt are in my Riches gone? |
A66781 | But rather, to their own designs made way, By leaving them, to be the Spoilers prey? |
A66781 | But why, my Soul, art thou dejected so? |
A66781 | Dost thou beleeve, that many men will read it? |
A66781 | Doth any one, that''s noot a Fool at least, His Candle light, to lock it in a chest? |
A66781 | Doth any, when a Town on fire appears, Call out for help, were he knows no man hears? |
A66781 | Except our gracious GOD Hath now brought home the King to be a friend To all men who did honestly intend? |
A66781 | For this is the same Nation, though the Cause, The Governour, and in some part the Laws Are changed now; GOD, who the wrong doth see? |
A66781 | For, how can they have ease, who bear about them, And in them, what they seek to cure without them? |
A66781 | GEORGE, were''t not fit, ere from thy hands it pass To dress thy self by thy Considering- Glass? |
A66781 | Hast thou composed, without fear or wit, What, may mens discontented humours fit? |
A66781 | How are poor men, like Dogs in blankets tost? |
A66781 | How are the Just and Unjust, wrapt together In one Snare, to torment and plague each other? |
A66781 | How in our suff''rings are our foes delighted? |
A66781 | How justly dost thou many now condemn, And punish, for wrongs done to some of them? |
A66781 | In whose hand are we safe, if not in his? |
A66781 | Is it in these daies, not to be allow''d, Unless it be to Idolize the Proud: Or flatter Fools? |
A66781 | Most of their Conversations are on earth; What is this Pars''nage, what that Vic''rage worth? |
A66781 | My Heart, why sad within mee, dos ● 〈 ◊ 〉 grow? |
A66781 | Nor sought for them, a saving, or protection, Who might be ruined by their defection? |
A66781 | On sacred things laid sacrilegious hand? |
A66781 | Or if they make not recompence at least To those, who by their actings are opprest? |
A66781 | Or think it onely needful to repair At such times, to the Aldermen and Maior, When two poor Labourers may do as much, In an Emergency, as twenty such? |
A66781 | Or, for their sakes alone, who learned be, And better know those things, perhaps, then he? |
A66781 | Or, how can possibly that Body be From great Distempers, or Destruction free, Whose Head and Members are from one another Divided? |
A66781 | Or, if they do, that any much will heed it? |
A66781 | Or, to obtain it shall be still so mad, As to expect it, where none can be had? |
A66781 | Or, were at best, upon blind Guides confer''d, Who knew not, whether they went right, or err''d? |
A66781 | Or, what a Provocation More daring, then for men to challenge that As his, which he doth more abominate Then Dogs or Strumpets? |
A66781 | Or, what can any Nations do, whose Kings And Governours are heedless of such things? |
A66781 | Or, what can in reason More properly reputed then high Treason Against the King, then to engage him for And Interest which GOD doth so abhor? |
A66781 | Say, shall, or shall I not divulge the same? |
A66781 | Scribled enough, since here the Scoene did alter, To purchase Newgate, or, to win a Halter? |
A66781 | Shall it be spar''d, or given to the flame? |
A66781 | Should not the weal of every one be sought? |
A66781 | Then why should I give way to grief? |
A66781 | Then, what by such oppressed men from those Can lookt for be, whom they pursu''d as foes, But to be kickt out of the world, or trod Into the dirt? |
A66781 | They, my Good Meanings, have repay''d with ill, And, can it be expected, I should still Serve them on such hard terms? |
A66781 | This way, had those Pessessions their advance, Which now are termed GOD''s Inheritance; And what can be a greater Derogation From him then this? |
A66781 | To cast disgrace On Vertue, or extol a painted Face? |
A66781 | To write plain Truth, why should I bee afraid? |
A66781 | VVhat can the wisest Single person do, Although King Solomon and David too VVere of his Council? |
A66781 | VVhy should we not believe, that God''s intent Is to be gracious in his chastisement? |
A66781 | What, can we have, or wish for, more than this? |
A66781 | Why perhaps my Country- men, Think, they need not my service; and, what then? |
A66781 | and all those fled away Whose love depended thereupon? |
A66781 | how are thy kindnesses requited? |
A66781 | is Justice lost? |
A66781 | not suffer more than they can bear, By what may come? |
A66781 | or so cruel to each other As not to let each part, enjoy that dole VVhich Nature gave them to preserve the whole? |
A66781 | spoil''d GOD''S Houses in the Land? |
A93038 | Or what mean we thereby? |
A93038 | What hath he done to be excluded and dispossest of his undubitable Right? |
A91274 | And to obey the secluded Lords and Members, Orders, and desires, being the Parliament) rather than their treasonable and illegal Votes? |
A91274 | Impeached Mmbers, and Lord Kymbolton, without s ● izing them, or secluding others, a small breach of Privilege in respect of theirs? |
A91274 | p. 23, 43? |
A83971 | A Brook? |
A83971 | And the King said unto his servants, Know ye not that there is a Prince, and a great man fallen this day in Israel? |
A83971 | As if the Lord had purposed to destroy the wall of the daughter of Zion? |
A83971 | But why doe I aske thee? |
A83971 | ENGLAND may justly, at this day lament, with the Prophet Ieremy, and say: How hath the Lord covered the daughter of Zion, with a cloud in his anger? |
A83971 | If David, a King, lamented over Abner( though he had beene his Enemy) how much more should we lament over this our Abner? |
A83971 | Is there not a Prince, and a great man fallen in Israel? |
A83971 | O England consider: What hast thou lost? |
A83971 | O England, where is thy glory? |
A83971 | Shall thy profits be destroyed, and thy honorable men slaine by the sword; and thou not avenge it? |
A83971 | Thy Freedome, Liberty, Lawers and Religion? |
A83971 | When children and sucklings, wil say, to their mothers where it bread? |
A83971 | Where is drink? |
A83971 | Where is thy zeale to God? |
A83971 | Who can but commend his parts, and honour his vertues, Morall and Divine? |
A83971 | Who ever knew him, and grieves not? |
A83971 | and cast downe from Heaven to the Earth, the beauty of Israel? |
A83971 | and yet will you not see it? |
A83971 | art not thou guilty of depriving thy children, of the blessing, which God hath by thy Fathers, given thee? |
A83971 | fallen by upholding thee? |
A83971 | for thy breach is great like the Sea, who can heale it? |
A83971 | no; But how died he? |
A83971 | no; died he by the hands of his equall? |
A83971 | no; died he in a battel by any valour of any Enemy? |
A83971 | or wilt thou suffer those worthyest to be destroyed, that lose their lives in thy defence, and not avenge their bloud? |
A83971 | shall thy freedome be lost, and thy hereditary liberties be taken from thee, thy just Lawes corrupted, and thy Religion adulterated, by Idolatry? |
A83971 | what shall I equall to thee, that I may comfort thee? |
A83971 | where is thy care, thy love, thy Justice, to posterity? |
A83971 | wilt thou not maintaine thine owne inheritance, and the rights of thy children? |
A90537 | * And should not Christians serv the Common- wealth freely, as well as the Romanes? |
A90537 | And then who can saie a Government of so manie praiers and tears should perish? |
A90537 | What want of converting Preachers there is, who see''s not? |
A90537 | Why are not the Fees of Physitians stinted? |
A90537 | Why should expenses in Law bee thus bottomless? |
A90537 | and then help commanded upon a known price? |
A90537 | why should anie make Recreation a trade? |
A93701 | and how inviolable ▪ ought these to be? |
A94155 | Whether it be lawful for Sea- men to tender their grievances by way of Petion? |
A94155 | Whether the things alleadged in the Petition be real grievances, or no? |
A90548 | If the Presbyters, who disappointed you? |
A90548 | The Cure may lye in these? |
A90548 | Who brings Famine? |
A90548 | Who confounds all? |
A90548 | Who hardens the King? |
A90548 | Who hinders Trade? |
A90548 | Who incenseth Scotland? |
A90548 | Who the Plague? |
A90548 | Who the Sword? |
A90548 | the Army; And if Haman were askt what he would doe with these Jewes? |
A90548 | the Army; If the Independents: who leaves you in the darke? |
A90548 | we know the Answer: alas poore Army: qualis de te narratur fabula? |
A93434 | And shall a Jesuiticall and Popish Army, with a Malignant party, as odious in the sight of God as those cursed Philistims, make you dismayed? |
A93434 | But I may say of his valour as Saint Paul said in another case to certaine Christians in his time: Shall I praise him for this? |
A93434 | Did not a little youth, David by name, being inspired by the Spirit of God, slay their Champion, and overthrow that Idolatrous Hoast? |
A93434 | Now why stand you gazing like the timorous Israelites on the Hoast of the Philistims? |
A86997 | And then his Lordship said, You have room enough here, have you not? |
A86997 | I know not the fashion, I may ask you Sir; Do these Gentlemen expect I should say any thing to them, or no, they can not hear? |
A86997 | J hope, through the free grace of your gracious God, you are now able to say, O Death where is thy sting? |
A86997 | Lie down flat upon your belly: and then having laid himself down, he said, Must I lie closer? |
A86997 | Lord what art thou now a doing, art thou not now reconciling an angry God and me together? |
A86997 | My Lord, shall I put up your hair? |
A86997 | O grave where is thy victory? |
A86997 | Should I, what will that do me good? |
A86997 | Sir, have you your Warrant here? |
A86997 | Stay a little, Which side do you stand upon? |
A86997 | Stay a little, is it well as it is now? |
A86997 | Then the E. of Cambridge said to the Executioner, Must J lie all along? |
A86997 | Then the Earle having laid his head over the blocke, said, Is this right? |
A86997 | Then turning about, and looking for the Executioner( who was gone off the Scaffold) said, Which is the Gentleman? |
A86997 | Then turning to the Executioner, he said, Well, you are ready when I am ready, are you not? |
A86997 | Whether shall I pray first? |
A86997 | Which is the way of lying? |
A86997 | Which way must I speak? |
A86997 | Will your Lordship please to give me a Sign when I shall strike? |
A86997 | art thou not interposing thy selfe betweene the Justice of God and my soule? |
A86997 | art thou not pacifying the wrath of God? |
A86997 | what if I come to him, as Nicodemus did, staggering in the night? |
A86997 | which is the man? |
A81011 | And because they say and believe thus, must we do so too? |
A81011 | And is he not thereby also seen, giving Kingdoms for them, giving Men for them, and People for their lives? |
A81011 | And what have these men done? |
A81011 | Are thess things done? |
A81011 | But it will be said, May we not arm Our selves for the Defence of our Houses? |
A81011 | But what Messages have I disturbed you withall? |
A81011 | Doth he not by them manifest himself? |
A81011 | Hath he not given us liberty? |
A81011 | I am sure I can lay it upon Gods account 〈 … 〉 mortal and destructive; and what is all this? |
A81011 | Is there not yet upon the Spirits of men a strange itch? |
A81011 | No desire of a right understanding? |
A81011 | No fitness to listen to it? |
A81011 | Now, such as these also are grown up under your shadow: But it will be asked, what have they done? |
A81011 | Shall I lay this upon your Account, or my own? |
A81011 | What Demonstrations have you held forth to settle Me to your opinion? |
A81011 | What Injury or Indignity hath been done or offered, either to your Persons, or to any Priviledges of Parliament, since you sat? |
A81011 | What can be said to this? |
A81011 | doth not He make these necessities? |
A81011 | had not they labored but lately under the weight of Persecutions,& was it fi ● for them to sit heavy upon others? |
A81011 | has it not been as if you had had a purpose to put this extremity upon us and the Nation? |
A81011 | is it ingenuous to ask liberty, and not to give it? |
A81011 | or any thing towards them? |
A81011 | will any bodie find fault for that? |
A82313 | 8. Who hath heard such a thing? |
A82313 | And therefore what a sad thing is it, when men look for their teaching no farther then men? |
A82313 | And where are their eyes, that perceive not this? |
A82313 | Behold, I was left alone; these where had they been? |
A82313 | But how shall this be done? |
A82313 | But you will say, doth God teach without meanes? |
A82313 | For who can build unto God a living temple to dwell in but himselfe? |
A82313 | Have they not made even a short work? |
A82313 | Have they sought to lengthen the Wars, for their own advantages? |
A82313 | Have they taken the pay of idlenesse, or lived the life of luxury, upon the State- maintenance? |
A82313 | How have they gone up and down in wearines and labours, and dangers, and deaths, to do the kingdomes worke? |
A82313 | How often hath fearfulnesse and trembling taken hold upon the enemy? |
A82313 | Shall the earth be made to bring forth in one day, or shall a nations be born at once? |
A82313 | This I have spoken in truth and sincerity to the Kingdom: And to that Army I shall say, Who is like unto thee, O people? |
A82313 | When the Saints have appeared in the Spirit, and acted in the Spirit, how violent and enraged hath the world been against them? |
A82313 | When the building of the Church is left to men, how wofully is it mannaged? |
A82313 | and shall not wee believe what they determine? |
A82313 | and so gone on, from one strong hold of the enemies to another, till all have been reduced? |
A82313 | and the stout men been at a losse for their courage, and the men of might for their hands, because of the presence of God with us? |
A82313 | and who hath brought up these? |
A82313 | as soon as one city was taken, advanced to another? |
A82313 | did you read it in the letter? |
A82313 | have they not as soone as one field was fought, prepared to another? |
A82313 | how will there be then glory upon glory, till the glory of the Church first darken, and then put out all the glory of the world? |
A82313 | or did some body tell you so? |
A82313 | or hath God himselfe taught you this? |
A82313 | that peace might be hastned to this kingdome if it were the will of God, and not come as a snaile, but as on Eagles wings? |
A82313 | when was it, that they sate idle? |
A82313 | who hath seen such things? |
A94338 | Lastly ▪ In making Peace, He will not forget to put an end to this Parliament; but some will say, What''s all this to us? |
A91157 | & Peoples Liberties that ever any Members were guilty of since Parliaments began? |
A91157 | 1647? |
A91157 | 1648. is supposed to be, and subvert all the Rights, Privileges, Power, Authority and Honor of English Parliaments for ever? |
A91157 | And if they were all one Member, where were the Body? |
A94491 | s.n.,[ London: 1660?] |
A90515 | Are you Charls the son of King James, and do you not yet perceive wherefore you are oppressed with such a weight of affliction? |
A90515 | But could you by no printed papers, insinuate into the minds of your Subjects, how much you stood devoted to their safety and prosperity? |
A90515 | Did you ever wear a Crown on your head, who have not a head on your Shoulders? |
A90515 | Do you not cal to mind how heretofore I seized upon that place by violence? |
A90515 | How could that be? |
A90515 | How many innocent men have I imprisoned, because they would not be subject to my will? |
A90515 | O how just are the Judgments of God, and his wayes past finding out? |
A90515 | Should a King suffer by his Subjects? |
A90515 | Was I guilty of it? |
A90515 | What hainous crime have you committed, that could inforce your subjects to so great a violence? |
A90515 | Who art thou that presumest by a Sacrilegious Impiety to disturbe the ashes of a King, which so many years have been at rest? |
A90515 | do you not plainly perceive the admirable course and tenour of the Divine Justice? |
A70276 | And by them I protect you and your rights from violence, and what protection I pray can there be without strength? |
A70276 | And what Forren Nation will do either of these to the King of England if he be Armless, and without a Sword? |
A70276 | And what greater immunity and happinesse can there be to a Peeple, than to be liable to no Laws but what they make themselves? |
A70276 | And would not this suffice? |
A70276 | But Sir, I heard much of that Protestation, I pray what was the substance of it? |
A70276 | But put case they were all Papists, must His Majesty therfore be held a Favourer of Popery? |
A70276 | But what need I rove abroad so far? |
A70276 | But, Sir, what shold be the reson which mov''d them to make that insolent proposall? |
A70276 | Can your Parliament protect high Treason? |
A70276 | Cui dabit partes scelus expiant Iupiter? |
A70276 | How many Proclamations of pardon? |
A70276 | How many overtures for an accommodation did he make? |
A70276 | How often did he descend to acknowledg the manner of demanding the one and five Members in his publick Remonstrances? |
A70276 | How they multiplied in every corner in such plenty, that one might say t ● … er was a superfaetation of lies, which continue unto this day? |
A70276 | In naturall motions we find that the cause being taken away, the effect ceaseth, and will not this hold in civil Actions? |
A70276 | Let the persons suffer in the Name of God, and not the holy Order of Episcopacy But good Lord, how pittifully were those poor Prelats handled? |
A70276 | Peregrin ▪ Hath the house of Commons power to commit any but their own Members without conference with the Lords? |
A70276 | Publick Faith also, though she had but newly set up for her self, is suddenly become Bankrupt, and how could she choose? |
A70276 | The Masse? |
A70276 | Touching grievances of any kind( and what State was ther ever so pure, but some corruption might creep into it?) |
A70276 | Truly Sir, I never remember to have heard or read of such notable acts of grace and confidence from any King: but would not all this suffice? |
A70276 | Was it ever known but a Soveraign Prince might use the bodies and strength of his own naturall- born Subjects, and Liege men for his own defence? |
A70276 | Were ther any troubled for delivering their votes in the Houses? |
A70276 | What palpable and horrid lies were daily printed? |
A70276 | What reformed forein Church will acknowledg Him Defendor of the Faith, when they hear of this? |
A70276 | Yet I believe ther was a pernicious plot to introduce a new Religion, but what I pray? |
A70276 | and if ther was an errour in the proceedings, how oft did he desire his Great Councell to direct him in a course how to go on in the Empeachment? |
A70276 | how can he defend either himself, or others? |
A70276 | shall I believe the weakness ● … f our Religion to be such, as to be so easily ● … aken and overturn''d? |
A70276 | to be subject to no contribution, assessement, or any pecuniary erogations whatsoever, but what they Vote, and voluntarily yeeld unto themselves? |
A70276 | what did the Parliament for the King all this while? |
A70276 | who will give any respect o ● … precedence to his Ambassadors, and Ministers of State? |
A48794 | 12. Who would not send his Alms to Heaven ● Who would not send his Estate whither he is to be banished? |
A48794 | A Lawyer, and a Lawyers son? |
A48794 | An Athenian being asked what God was? |
A48794 | And when he offered his service again, how came his Letters into the Covenanters hands at Newcastle? |
A48794 | And why are the King''s Papers, Letters,& c. taken out of his pocket, and betrayed to the Scots? |
A48794 | And why did the Arch- Bishop of Canterbury( writing to the King) wish him not to trust his own pockets with the Letter? |
A48794 | And why did the King say, Nay, if Hamilton leads them, there is no good to be done for me? |
A48794 | And why did the Marquess take him off before the Controversie was decided? |
A48794 | And yet why was that noble person mistrusted till the Kings interest was lost in that Country? |
A48794 | Archee made King Iames sensible of the danger the Prince was in, in Spain, by telling him that he came to change Caps with him ● Why? |
A48794 | At his coming out, one of his company asked him if he had done the deed? |
A48794 | Being asked, whether a Papist could be saved? |
A48794 | Being in a Popish Chappel, a merry Priest that knew him, sent a Paper to him, with this question; Where was your Religion before Luther? |
A48794 | But he forgot( as what man, though never so reaching, can consider all things?) |
A48794 | But then the King half angry, urged, Nay tell me; will he do it or no? |
A48794 | But what better character of this Heroe, than that which his Master gave him in his Patent for Baron, which is his history as well as his honour? |
A48794 | But what more poor and prostrate than Pride it self, when reduced to extremity? |
A48794 | But( said the King) what wilt thou say when thou seest him come back again? |
A48794 | Did he argue? |
A48794 | Did he reprove? |
A48794 | Either be or the Earl of Northampton used to say( when asked what made a compleat man?) |
A48794 | HOw happy is he born and taught That serveth not anothers will, Whose Armour is his honest thought, And simple truth his utmost skill? |
A48794 | His great word after a difference ended, was, Is not this easier than going to London or Ludlow? |
A48794 | How came such a jealousie into his mind? |
A48794 | How comes Montross to be flighted by the gracious King at first? |
A48794 | How darest thou to be so plain? |
A48794 | How many a man had ended better, if he had not begun so well? |
A48794 | If not, why are we discontented, especially since every thing hath two bandles? |
A48794 | If the Prophet himself, living in an incredulous Age, found cause to complain, Who hath believed our report? |
A48794 | In his time was the great Question agitated; Whether a Prince should aim at the fear, or the love of his People? |
A48794 | In the mean time I must maintain, That my Master hath more reason to do what he doth, than you to ask why he doth it? |
A48794 | King of Scots in Foreign parts? |
A48794 | Mr. Rich put to him this Question, Whether if the Parliament made a Law that he were Pope, would he not submit to it? |
A48794 | Nothing troubled him so much as( shall I call it?) |
A48794 | One Day he told his Master he had found out a Living of an hundred pounds in the year more than enough, and prayed him to bestow it on him: Why? |
A48794 | One asked him, Why his Embassie tended so much more to preserve his Masters Dominions, than to augment them? |
A48794 | Philip asked Demetrius if he did not fear to lose his head? |
A48794 | Queen Elizabeth; untill he recollects the French King, who enquired of a wise man how he might govern himself 〈 ◊ 〉 his Kingdome? |
A48794 | Sir Thomas asked him again, If the Parliament enacted that God should not be Lord, whether he should consent to it? |
A48794 | The Philosophers exercising their Gifts before an Ambassador, he asked one that was silent what he should say of him? |
A48794 | To one who told him of hi ● Detract ● rs, he said, Would you have me punish those by whom I reap more benefit ● than by all you my friends? |
A48794 | To whom Erski ● said, as to divert his purpose; What do you mean, my Lord? |
A48794 | Vespasian asked Apollonius, What was Nero''s overthrow? |
A48794 | WHo can not b ● sorrowful and amazed, that he should be a Traytor against your Majesty? |
A48794 | WHo is the honest man? |
A48794 | Was he abroad? |
A48794 | Was he with the King at the University? |
A48794 | What Religion he himself was of? |
A48794 | What design was that which Elphyston, Borthrick, Meldrum, Uchiltry,& c. discovered one to another? |
A48794 | What if they offered to be instructed by any who would take that work upon them, in the things about which their differences are? |
A48794 | What if they plead conscience towards God, and that alone, in their dissent, it being evidently against their whole Temporal interest? |
A48794 | What though he and others were useful and peaceable in the Commonwealth? |
A48794 | What though they were sound in the Faith, and cordially imbracing the Doctrine of the Catholick Church? |
A48794 | What though those in this condition were many, and such as in whose peace and industry the welfare of the whole Nation was exceedingly concerned? |
A48794 | What wants a Sovereign? |
A48794 | What was Meldrum, Alexander Hamilton, and other his Dependants, so preferred in the Scots Army? |
A48794 | What? |
A48794 | When Queen Elizabeth asked him, Why his House was so little? |
A48794 | When he was in trouble, what passion, what insinuation, what condescention hath he at command? |
A48794 | Whether Queen Elizabeth was a Maid? |
A48794 | Whether he was legally taken out of the Sanctuary? |
A48794 | Whether the Prince of Orange was valiant? |
A48794 | Which way said the good Arch- Bishop( observing the mans ingenuity) will you live, if you be put out of your Benefice? |
A48794 | Who more prudent than Surrey? |
A48794 | Why did he intercede for Lowndon''s ● elease, notwithstanding the trait ● rous Letter to the French King was his hand? |
A48794 | Why did he not set out the King''s last Declaration before the Covenanters Protestation was our against it? |
A48794 | Why did he refuse to contribute as others had done to the Scots Wars? |
A48794 | Why did he so caress his covenanting Mother, that the Scots could say; The son of so ge ● d a Mother could do them no harm? |
A48794 | Why doth his Mother ride with pistols at her Saddle- bow, leading all her Kindred and Vassals for the Covenant? |
A48794 | Why had he a hand in most of the Monopolies and Projects of England? |
A48794 | Why is Huntley put by, and Hamilton made high Comm ● ssioner? |
A48794 | Why is discontented Balcanquel employed to pen Declarations? |
A48794 | Why is that time spent in posting to and fro to patch up a base Pacification with the Rebels, that might have been employed in suppressing them? |
A48794 | Why private Instructions had Meldrum to Scottish Officers in the Swedish Army? |
A48794 | Why should Duke Hamilton post without leave into Scotland, when the Parliament was discontented, and the Duke of Buckingham murthered in England? |
A48794 | Why should Ramsey the Dukes Messenger to the King of Sweden, play the Embassadour in Germany, and take place of all other persons there? |
A48794 | Why was he and his brother imprisoned at Oxford? |
A48794 | Why was he crea ● ed Lord Coventry of Alisbury, and Keeper of the great S ● al? |
A48794 | Why was not Ramsey able to give a positive Answer at the Tryal by combate? |
A48794 | Why was there nothing done with the Ships sent upon the coasts of Scotland? |
A48794 | Why was there so much granted to the Covenanters in Scotland — yea and time given them to do their business? |
A48794 | Why were there such Fears and Jealousies whispered in Germany of the English Government? |
A48794 | and he replyed, If the Parliament made another that God should not be God, would you obey it? |
A48794 | saith my Author, if Quicksilver could be really fixed, to what a treasure would it amount? |
A48794 | that being the happy, shall I say? |
A48794 | they swell it to pride and vain imaginations: is he crossed? |
A48794 | what Sir Henry Vane was? |
A48794 | what fear of a storm when the Sun shined, the Sky clear, no appearance of Clouds? |
A48794 | what finds he but himself inter- mutually transposed? |
A48794 | what hath not that Nobleman, that hath an universal love from his Tenants? |
A48794 | when petitioned to how quickly he looked through men and business? |
A48794 | who more resolved than Poynings? |
A48794 | yet one whose zeal for the Religion of that time advanced, rather ● han his Law; to serve rather his Princes interest, than his Court? |
A94710 | Goffe, William, 1605?-1679? |
A94710 | Whalley, Edward, d. 1675? |
A94849 | Had all mens estates become their prey, they indeed would have had much, but what a sad condition would England then have been in? |
A94849 | The Prisoners at the Bar were then asked what they had to say for themselves? |
A91487 | But what ● hall we say? |
A91487 | How have Parliaments oftentimes denyed to their Princes such helps of money as they demanded? |
A91487 | Is this worthinesse which God giveth commonly to the successours at these changes, perpetuall or certaine by discent? |
A91487 | The like we see in Europe at this day, for in onely Italie, what different Formes of Government have you? |
A91487 | Why doe the Kings of England France and Spain ask money of their Subjects in Parliaments, if they might take it as their own? |
A96305 | eng Massey, Edward,-- Sir, 1619?-1674? |
A83968 | And if there be neither King, Law, nor Religion, What will become of Parliaments? |
A83968 | And then where will the glory of Clothiers, Artificers, and others, whose Trades and Livelihoods depend upon manufacture of Cloth and Stuffs, appear? |
A83968 | And where will the glory of the Nobility and Gentry, whose revenues depend upon Sheep and Wool, soon after be? |
A83968 | But is there go balm left in Gilead? |
A83968 | Did God punish them for those sins, and can other Nations, now in being, hope to be quit, and go free? |
A83968 | Do we not see almost every mans Self to be his own Country? |
A83968 | Dost thou conclude that these Foxes, Wolves, and wilde Boars shall still prevail against the unity of the Church, and tranquillity of the Realm? |
A83968 | Hath not God visited our Nation with the same punishment? |
A83968 | How might their Understandings be better informed, and their Judgements rectified? |
A83968 | If the Sword be our Law- giver, shall we not become Assassinates and Heathens? |
A83968 | Is Peace ever to be looked for without Law? |
A83968 | Nay,( which is the greatest wo of all) where is the glory of Religion and Sincerity? |
A83968 | One would be Paul, another Cephas, and the third Apollo: and the itching- eared people love to have it so: But what will they do in the end? |
A83968 | Shall he not be avenged on such a Nation? |
A83968 | Tantum relligio potuit suadere malorum? |
A83968 | What is thine expectation, Democritus? |
A83968 | What will become of that People in the end, which repose confidence in their own strength of Charets, Horse- men, and Horses? |
A83968 | Where is the Justiciary? |
A83968 | Where is the Patriot of his Country, fearing God and hating Covetousness? |
A83968 | Where is the man, who payeth his Vows to God? |
A83968 | Where will Truth and Religion be? |
A83968 | Will not the Lord visit for these things? |
A95949 | : 1647?] |
A93012 | But can the Parliament upon mis- information passe us for enemies, and wee not therein perceive the designes of our Enemies? |
A93012 | Can we be proclaimed Rebels and your Honours remain secure? |
A93012 | Can we suffer and you not sympathise? |
A93012 | Can wee be satisfied with a complement, when our fellow Soldiers suffer at every Assize, for acts meerly relating to the Warre? |
A93012 | Is it not our lives wee seek for? |
A93012 | Where shall wee be secured, when the meer envy of a malicious person is sufficient to destroy us? |
A19821 | ( For, who can great affaires negotiat,"And all a way ward multitude content?) |
A19821 | ( two thunderbolts of warre) Why did not Time your ioyned worth diuorce, T''haue made your seueral glories greater farre? |
A19821 | 107"What is our life, without our dignitie?" |
A19821 | 117 Is man so deare vnto the heauens, that they Respect the wayes of earth, the workes of sinne? |
A19821 | 18 And now how com''st thou to be out of date, And all neglected leav''st vs, and art gone? |
A19821 | 18"Who sees not, that sees ought( wo worth the while)"The easie way, that Greatnesse hath to fall?" |
A19821 | 20 And had his heire surviu''d him in due course, What limits England hadst thou found? |
A19821 | 24"For, what a warre, sayd he, is here begun,"Where euen the victory is held accurst?" |
A19821 | 24"Haue you not done inough, with what is done?" |
A19821 | 3 Yet now what reason haue we to complaine? |
A19821 | 31"And how can he those mightie troupes sustaine"Long time, where now he is, or any where?" |
A19821 | 34 Or else, how easie had it beene, for thee, All the pretendant race t''haue layd full lowe? |
A19821 | 35"What hope haue you, that euer Bullingbrooke"Will liue a Subiect, that hath tri''d his fate?" |
A19821 | 37 Yet, how hath Fate dispos''d of all this good? |
A19821 | 38"What good haue you procur''d by clemencie,"But giuen to wilde presumption much more head?" |
A19821 | 40"And how vnfit it were, you should protract"Long time, in this so dangerous disgrace?" |
A19821 | 41 With what contagion, Fraunce, didst thou infect This Land, by thee made proud, to disagree? |
A19821 | 44"Then in the act, what perils shall we finde,"If either place, or time, or other course,"Cause vs to alter th''order now assign''d?" |
A19821 | 47 And how much better for him, had it beene, T''indure a wrong with peace, then with such toyle"T''obtaine a bloody Right? |
A19821 | 47 How well mightst thou haue, here, beene spar''d this day, Had not wrong- counsaild Percy beene peruerse? |
A19821 | 51 But could not yet, for blood- shed, satisfie The now well- ruling of th''ill- gotten Crowne? |
A19821 | 53 Muse, what may we imagine was the Cause That Furie workes thus vniuersally? |
A19821 | 6 What rage, what madness, England, do we see? |
A19821 | 60 This Knight; but yet, why should I call him Knight, To giue impietie this reuerent stile? |
A19821 | 62"And should our rigor lessen then the same,"Which we with greater glorie should retaine?" |
A19821 | 67 And so remaine for euer rigistred In that eternall booke of Infamie; When yet how many other causes led As well to that, as their iniquitie? |
A19821 | 69"And must we leaue him here, whom here were fit"We should retaine, the pillar of our State?" |
A19821 | 69"Are Kings that freedome giue, themselues not free,"As meaner men, to take what they may giue?" |
A19821 | 70 Lo, yonder now at length he comes, sayth shee: Looke, my good women, where he is in sight: Do you not see him? |
A19821 | 73 Ah, haue they grac''t a periur''d Rebell so? |
A19821 | 73 For, when it nought auailes, what folly then To striue against the current of the time? |
A19821 | 76 What might he be, she said, that thus alone Rides pensiue in this vniuersall ioy? |
A19821 | 77 But stay: 〈 ◊ 〉 not my Lord himselfe I see? |
A19821 | 8"For, what is it to do, if what we do"Shall perish neere as soone as it is donne?" |
A19821 | 86 Are these the deedes, high forraine wittes inuent? |
A19821 | 87 But what do I, heere lurking idlie, mone And wayle apart, and in a single part Make seuerall griefe? |
A19821 | 91 Straight cleares his brow; and with a borrowed smile, What, my deare Queene? |
A19821 | 97"And what are Corts, but Camps of misery?" |
A19821 | And art thou Suffolke, thus, said she, betraid?" |
A19821 | And deeme our faults the cause that moue these powres, That haue their cause from other cause then ours? |
A19821 | And haue I made so many vowes to see Thy safe returne, and see thee in this wise? |
A19821 | And haue mine eyes done vnto me: this wrong, To looke on thee? |
A19821 | And haue my fauours thy destruction brought?" |
A19821 | And haue wee might, but must not vse our might?" |
A19821 | And must a iust Kings blood, with miserie Pay for a bad, vniustly ouerthrowne? |
A19821 | And now what cure, what other remedie"Can to our desp''rat wounds be ministred?" |
A19821 | And onely plague the weake and wretched wight, For smallest faults, euen in the high''st degree? |
A19821 | And should I rob thy griefe, and be the thiefe To steale a priuate part, and seuerall share, Defrawding sorrow of her perfect due? |
A19821 | And what if God( whose iudgements are vnknowne)"Hath me ordain''d the man, that by my might"〈 ◊ 〉 Country shall be blest? |
A19821 | And what if there be come some more then they?" |
A19821 | And who is there, in such a case that will"Do good, and feare, that may liue free with ill? |
A19821 | And who will not desire to giue his voyce( Be what it will) to prayse a Princes choyce? |
A19821 | And with thee, th''ancient strength, the manly state Of valor, and of worth, that glory wonne? |
A19821 | And, what my Lord( sayd they) should moue you here, In this vnseemely manner to proceed? |
A19821 | And, when that dooing good is onely thought"Worthy reward; who will be bad for nought? |
A19821 | Are these the triumphs, for thy victories? |
A19821 | Are we not farre ynough sent out of sight? |
A19821 | Besides, what discipline can he retaine"Whereas he dares not keepe them vnder feare,"For feare to haue them to reuolt againe?" |
A19821 | But, what wold these haue don against the crimes, Oppressions, ryots, wastes of other times? |
A19821 | Can England see the best, that she can boast,"Lie thus vngrac''t, vndeckt and almost lost? |
A19821 | Can neuer mischiefe end as it begunne,"But being once out, must farther out, of force?" |
A19821 | Could yet these hands of thine but partners bee"In these my labours, to keep- out our feares,"How well were I? |
A19821 | Directing Salsburie, left without a head, What rests there now, that all''s not finished? |
A19821 | Do we commaund, and they direct our grace 〈 ◊ 〉 104"Must they our powre, thus from our will, diuide?" |
A19821 | Doth this great All, this Vniuer sall, weigh The vaine designes that weakenesse doth begin? |
A19821 | For, Who hath grace and peace by treason got? |
A19821 | For, what can more disturbe this Gouernment, When Yorke extinct,& VVarwick conquered, is? |
A19821 | For, what rebellions, and what bloody deedes,"Haue euer followed, where such courses are?" |
A19821 | For, who holds league with Neptune, and the winde? |
A19821 | For, who waighes him, that doth himselfe neglect? |
A19821 | Hath Sinne his plague, and Virtue no successe? |
A19821 | Hemd- in, to be a spoyle to tyrannie,"Leauing affliction hence no way to flie? |
A19821 | Here in the reach of might, where none can hide"From th''eye of wrath, but onely in their Graues?" |
A19821 | How many hearts hazard you in this case, That in all quiet plots would ayde you still? |
A19821 | How much might''st thou haue purchast with lesse woe, T''haue done thee honour and thy people good? |
A19821 | In what stead hath hy- raised Valour stood, When this continuing cause of Greatnes fail''d? |
A19821 | Is th''end of happinesse, but wretchednesse? |
A19821 | Is this that Wisedome whereof they so boast? |
A19821 | Is this the glorie thou dost bring with thee, From that vnhappie Irish enterprise? |
A19821 | Is this the lookt- for comfort thou dost bring? |
A19821 | Is this their gaine, whom Highnesse fauoureth,"Who chiefe preferd, stand as preferd to death? |
A19821 | Must euen the good receiue the penaltie Of former sinnes, that neuer were their owne? |
A19821 | Must men beguile our soules, to winne our wils, And make our Zeale the furtherer of ils? |
A19821 | Must needes disorder growe, from bad, to worse?" |
A19821 | Must our owne Subiects limit and constraine"Our fauours, wher- as they themselues decree?" |
A19821 | Must we, our loue, at their appointment, place?" |
A19821 | Or any broken cunning build so strong,"As can hold out the hand of vengeance long? |
A19821 | Or doth our feare, father of zeale, giue way Vnto this errour ignorance liues in? |
A19821 | Or else standes Idlenesse asham''d to knowe"Those wondrous Actions, that do so obiect"Blame to the wanton, sinne vnto the slowe?" |
A19821 | Or else stay''st thou, till new- priz''d shot abate? |
A19821 | Or had their Greatnesse, with their Worth, imbas''t The Touch of Royaltie to so lowe rate, As their opinion could such tumults moue? |
A19821 | Or is this place, here, not sufficient strong To guard vs in? |
A19821 | Or that, then we expect, things happen worse?" |
A19821 | Or was the date of thine affliction out, And so( by course) was ours to come about? |
A19821 | Or what good reconcilement can you looke,"Where he must alwayes feare, and you must hate?" |
A19821 | Or who would seeke t''imbroyle his Country, when He might haue rest; suffering but others crime?" |
A19821 | Or, if they durst, should patiently be heard? |
A19821 | SIR: PResents to gods were offered by the hands of graces; and why not those of great Princes, by those of the Muses? |
A19821 | Still am I fear''d? |
A19821 | T''inrage them so, their owne swordes to direct Vpon them- selues, that were made sharp in thee? |
A19821 | That thus the one, effects of th''other brings: As what seemes made to blisse, is borne to spill? |
A19821 | That, which nor Fraunce, nor all the world, could do In vnion, shall your discord bring you to? |
A19821 | Then, ô iniurious Land, what dost 〈 ◊ 〉 gaine"To aggrauate thine owne afflictions store?" |
A19821 | Thinke you, that any meanes, vnder the Sunne,"Can aslecure so indirect a course?" |
A19821 | To come a Captiue, that wentst out a King? |
A19821 | To whom the King; What neede so many here? |
A19821 | Vnlesse they still be Kings can they not bee,"Nor may they their authority suruiue?" |
A19821 | Vnrighteous Death, why art thou but all one Vnto the small offender and the great? |
A19821 | Well; for their errour I will weepe them out, And hate the tongue defil''d, that praysde my foe, And loath the minde, that gaue me not to doubt: What? |
A19821 | What Dane, what Norman, shall prepare his way To triumph on the spoyle of your decayes? |
A19821 | What Paris brought this booty of desire, To set our mightie Ilium here on fire? |
A19821 | What benefite enioy we by the sword,"If mischiefe shall escape to draw- on mo?" |
A19821 | What bloodshed, what turmoyles dost thou commence,"To last for many wofull ages hence? |
A19821 | What great aduancement hast thou hereby wonne, By being the instrument to perpetrate So foule a deed? |
A19821 | What haue I done this day, that hath defac''t"My worth, that my hands worke despis''d should be?" |
A19821 | What haue these Virtues after 〈 ◊ 〉 auail''d? |
A19821 | What hope is left for me,"When he wants will to help,& thou wantst yeares?" |
A19821 | What humor, what affection, is it, drawes Sides, of such powre, to this Nobilitie? |
A19821 | What if some things by chaunce misguided were,"Which they haue now rebelliously withstood?" |
A19821 | What is that breath, being with your life compar''d?" |
A19821 | What is that glory wee attaine vnto"With all our toyle, if lost as soone as wonne?" |
A19821 | What might his force haue done, being brought thereto, When that already, gaue so much to doo? |
A19821 | What mischiefe dost thou go- about to bring"To her, whose Genius thou here lookst vpon,"Thy Mother- countrey, whence thy selfe didst spring?" |
A19821 | What murder? |
A19821 | What neede you weigh the rumors that shall go?" |
A19821 | What newes sayd he, with him, that traytrous wight? |
A19821 | What oft- remoues? |
A19821 | What plague deserues so proud an enterprize? |
A19821 | What shall I doe? |
A19821 | What though he hath no title? |
A19821 | What world could haue resisted so great force? |
A19821 | What wrong hath not continuance quite out- worne?" |
A19821 | What, are they of so fatall a degree,"That they can not descend from that, and liue?" |
A19821 | What, can they not my shadow now indure, When they of all the rest do stand secure? |
A19821 | What, gone some other way? |
A19821 | What, more remouing yet? |
A19821 | What, must your owne hands make your selues a pray To desolation, which these tumults rayse? |
A19821 | What? |
A19821 | What? |
A19821 | When Princes worke, who then wil idle stand?" |
A19821 | Whence, when disorder crres,"What horrors, what confusion, do we see,"Vntill it be reduc''t where it should bee? |
A19821 | Where is my Lord? |
A19821 | Which is all one, if he be like who raignes:"Why will you buy, with blood, what you forgoe?" |
A19821 | Whither thus dost thou, in ambition, run,"To change due course, by foule disordering?" |
A19821 | Who euer was there worth the memorie,"And eminent indeed, but still dy''d young?" |
A19821 | Who followes not the course, that kings elect?" |
A19821 | Who hath of blood made such a benefite, As hath not fear''d, more after then before, And made his peace the 〈 ◊ 〉, his plague the more? |
A19821 | Who will throwe downe himselfe, for other men, That make a ladder by his fall to clime? |
A19821 | Who would haue thought, that Mischiefe could deuise A way, so soone to lose what was attain''d? |
A19821 | Why art thou not more then thou art, to those That thousands spoyle, and thousands liues do lose? |
A19821 | Why didst thou teach them, here at homet''erect Trophees of their blood, which of thine should bee? |
A19821 | Why should not he in Regall honour sit,"That best knowes how a Realme to ordinate?" |
A19821 | Why should not you striue to fill vp your lines,"With wonders of your owne, with veritie?" |
A19821 | Why should we giue, what Law can not afford,"To be accessaries to our proper wo?" |
A19821 | Why should we say, The Law must haue her vigor?" |
A19821 | Why were swordes made? |
A19821 | Why will you thus"Bemilde to them, and cruell vnto vs? |
A19821 | Will not my yeelded Crowne redeeme my breath?" |
A19821 | Your Fathers Graues; who gloriously did hold"That, which your shame hath left recouered?" |
A19821 | can you thus behold"Their hatefull feete vpon our Graues should tread?" |
A19821 | dost thou not see?" |
A19821 | dost thou thus returne againe to mee? |
A19821 | for this, staid I so long? |
A19821 | from the best of Virtues glorie, springs That, which the world with miserie doth fill? |
A19821 | haue I added shame, vnto my woe? |
A19821 | haue we hands, and shall we seruile bee?" |
A19821 | is there no way, but death? |
A19821 | merites all our toyle no more respect?" |
A19821 | or must we haue more wrong? |
A19821 | see: What state stand these men in,"That can not 〈 ◊ 〉 without, nor with their kin? |
A19821 | what barre? |
A19821 | what death of Counsailers?" |
A19821 | what exile of Officers? |
A19821 | what need? |
A19821 | what, do you now prepare, said they, Another Conquest, by these fatall wayes? |
A19821 | where is thy grace in Corte, For such a seruice, acted in this sort? |
A19821 | why should you, sayd hee, vrge things so far?" |
A96177 | Perfect description of the people and country of Scotland Weldon, Anthony, Sir, d. 1649? |
A96177 | Perfect description of the people and country of Scotland Weldon, Anthony, Sir, d. 1649? |
A35827 | 8. when Ferris Case was, who was a Member of this House, did not we proceed without any Conference with the Lords? |
A35827 | And being asked, whether his Attorney did receive it to his use or no? |
A35827 | And can there be a greater perswasion to move us to our power to tender the like? |
A35827 | And did not the Lord Keeper in her Majesties Presence in the beginning of the Parliament, shew this to be the occasion that we were called together? |
A35827 | And did we not first chuse the one, and her Majesty refused it, yielding no reason, nay yielding great reasons why she ought to have yielded to it? |
A35827 | And hath it not caused many already think you, M r Speaker, to seek a Salve for the Head that they have broken? |
A35827 | And hath it not marvellously rejoiced and encouraged the hollow hearts of her Majesties hateful Enemies and Traiterous Subjects? |
A35827 | And how could any Prince more unkindly intreat, abuse, oppose her self against her Nobility and People, than her Majesty did the last Parliament? |
A35827 | And is it not a loving part of a Subject to give her Majesty warning to avoid danger? |
A35827 | And to him that might ask, Quid causa ut crescant tot magna volumina Legis? |
A35827 | And to what purpose is it to do any thing by Act of Parliament, when the Queen will undo the same by her Prerogative? |
A35827 | And what thing else is it to make wholesome and provident Laws in fair Books, and to lay them up safe, without seeing them Executed? |
A35827 | And will not this her Majesties handling think you, M r Speaker, make cold dealing in any of her Majesties Subjects toward her again? |
A35827 | Aristotle being asked what Usury was? |
A35827 | Attend? |
A35827 | But do you think, that either I am unmindful of your Surety by Succession, wherein is all my Care, considering I know my self to be mortal? |
A35827 | But give me leave, for these ten Years, I am sure the Subjects of this Land on the Sea- Coast have undergone these Tyrannies, and by whom? |
A35827 | But here it may be said the mischief appeareth, where is the remedy? |
A35827 | But here it may be said, The mischief appears; what is the remedy? |
A35827 | But how durst you say that the Queens Majesty had unkindly abused her self against the Nobility and People? |
A35827 | But now though we be divided in Seat, be we therefore divided Houses? |
A35827 | But shall we be put out to gleaning and give our Fields to them? |
A35827 | But the Cause is now between our Soveraign and our selves: seeing there is so much difference in the Parties, how much more forward ought we to be? |
A35827 | But to a Prince who thinketh thus much, and daily thinketh and feeleth of it, what a tormenting trouble is such a want think ye? |
A35827 | But to open my meaning shortly; the question is, What sort of men are to come to this Court, and publick Consultation in Parliament? |
A35827 | But to whom do they repair with these Letters? |
A35827 | But was this all? |
A35827 | But what meant you to make so hard interpretation of Messages? |
A35827 | But what need I to use these Speeches? |
A35827 | Could there have happen''d to this Imperial Crown a greater loss in Honour, Strength and Treasure than to lose that piece, I mean Callis? |
A35827 | Did not God approve his fact with the miraculous sending of abundance of rain after three years continual drought? |
A35827 | Did not the keeping of this breed Fear to our greatest Enemies, and made our faint friends the more assured, and lother to break? |
A35827 | Doth not the wise Merchant, in every adventure of danger, give part to have the rest assured? |
A35827 | Embassadors of Charge into such as be void of excess, and yet honourable and comely? |
A35827 | FIrst, Where is your late Speech you promised to deliver in writing? |
A35827 | First, Whether Mr. Fitzherbert were any Member of the House; And, secondly, If he were, whether to have the priviledge? |
A35827 | First, Whether the Commons might chuse their Speaker if the King Commands them not? |
A35827 | For how can any thing be well set forth by them that want Credit? |
A35827 | For how many changeable enterprises of puissant and great consequence hath he since made? |
A35827 | For how mightily doth the estate and name of a Prince deject the haughtiest Stomach even of their greatest Subjects? |
A35827 | For in John, the Adulterous Woman being brought to Christ, he asked who were her Accusers? |
A35827 | For though my Auditors be great, yet who is so impudent whom the presence of such a Majesty could not appal? |
A35827 | For what difference is to say, the Queen is not to use the priviledge of the Crown, and to say she is not Queen? |
A35827 | For will any think that a Justice of Peace will contest with as good a man as himself? |
A35827 | Fourthly, If the Envious do offer any thing hurtful or perillous to the Prince or State in this place, what incommodity doth grow thereby? |
A35827 | Have I not thus said, and do not your Honours think it did so? |
A35827 | Here perchance a Question would be asked,( and yet I do Marvel to hear a Question made of so plain a Matter) what should be the cause of this? |
A35827 | I beseech you remember these are done by Judges and privately perhaps in a Chamber, and shall we presently without scanning or view, Enact them? |
A35827 | I beseech your Honours, First, was there not such a Message sent unto the House? |
A35827 | I like not that power should be given to the Justices of Peace; for who almost are not grieved at the luxuriant Authority of Justices of Peace? |
A35827 | I pray you, hath it been seen or read, that any Prince of this Realm, during whole ten years Reign, and more, hath had his hands so clean from Blood? |
A35827 | If a body, M r Speaker, being let blood, be left still languishing without any remedy, how can the good estate of that body long remain? |
A35827 | If he forbid us to Swear, and we fear not his Commandments, think you a pain of ten shillings as is here set down, will make us refrain this iniquity? |
A35827 | If the Buyer be so negligent that he will not care to see himself discharged, must we needs make a Law to help his Folly? |
A35827 | If two or three thousand Brownists meet at the Sea, at whose charge shall they be transported, or whither will you send them? |
A35827 | In quem diem,& c. Sessio Parliament? |
A35827 | In so doing we will be satisfied, what is that? |
A35827 | Is not Peace the mark and end that all good Governments direct their actions unto? |
A35827 | Is there any so little Commodity, but through Peace a man may have the full fruition of it? |
A35827 | Is this a just recompence in our Christian Queen for our faithful dealings? |
A35827 | Is this disability greater? |
A35827 | Is truth further from us professing the name of Christ, and being Christians, than from them being Infidels? |
A35827 | It is said, the Usurer doth or may grow rich: Who hath disliked in a Common- Wealth, that there should be homines boni srugi? |
A35827 | May the Prophet be accounted cruel to incite Achab to Bloodiness, which so sharply rebuked him for his Clemency shewed towards Benhadad? |
A35827 | Nay a man might affirm, that this is an Example for times to come, without any like in times past; comparing Singula singulis, what should I say? |
A35827 | Nay, is there any benefit, be it never so great, that a man may take the whole Commodity of, without the benefit of Peace? |
A35827 | No, I warrant you: Or that I went about to break your Liberberties? |
A35827 | Not me Sir, quoth the Country man? |
A35827 | Now to another great matter that riseth of this grievous rumour, what is it forsooth? |
A35827 | Now what needs this new Zeal? |
A35827 | Nunquid crudelis effect us est, cùm de monte descendens tot Millia juberet occidi? |
A35827 | S t Augustine the same; And in the very words of the Psalmist answereth to the Question, Domine quis habitabit in Tabernaculo tuo? |
A35827 | Say that a Glut of Corn should be, have we not sufficient remedy by transportation, which is allowable by the Policy of all Nations? |
A35827 | Secondly, Whether the Election be in their own absolute choice? |
A35827 | Shall they think to escape unpunished, that have thus oppressed you, and have been 〈 ◊ 〉 of their duty, and regardless of our Honour? |
A35827 | Shall we think that God will not plague it? |
A35827 | Sir Robert Wroth said, I would but note, M r Sollicitor, that you were charged to take Order in Hillary Term last; why not before? |
A35827 | The Bill against Licences and Dispensations, granted by the Archbishop of Canterbury, was put to the question, Whether it should be read or no? |
A35827 | The Clause of speaking against the Law is very dangerous; For who can be safe from this? |
A35827 | The Heathen do requite good for good, then how much more is it to be expected in a Christian Prince? |
A35827 | The Speaker asked the House, What it was their pleasures he should deliver unto her Majesty? |
A35827 | The chargeable, glittering, glorious Triumphs, into delectable Pastimes and Shows? |
A35827 | The second is the inestimable benefit of Peace during the time of ten whole years together, and more; and what is Peace? |
A35827 | Then the Speaker said, Shall the first question stand? |
A35827 | Then the Speech being read, they said, Here you have uttered certain rumors of the Queens Majesty, where and of whom heard you them? |
A35827 | Then why do your Honours ask how I dare tell a truth, to give the Queens Majesty warning to avoid her danger? |
A35827 | This amongst honest persons, is utterly detested, and if so, how then might it be thought of between the Prince and his Subjects? |
A35827 | Thus much I must say that some faults and negligences may grow and be, as in all other great Charges it happeneth, and what vocation without? |
A35827 | Upon the reading of the Patents aforesaid M r Hackwell of Lincolns- Inn stood up and asked thus; Is not Bread there? |
A35827 | We know the power of her Majesty can not be restrained by any Act, why therefore should we thus talk? |
A35827 | Were the cause between Friend and Friend, how much would we do for the relief one of another? |
A35827 | What a grief? |
A35827 | What but want of a Successor known, made an end of so great an Empire as Alexander the Great did leave at his Death? |
A35827 | What shall we say of the Prophet Elias, shall we call him Cruel because in the Zeal of Justice he killed all the false Prophets of Baal? |
A35827 | What''s this quoth I? |
A35827 | Who made David King, who sought only Gods Glory and so prospered? |
A35827 | Who put down Saul? |
A35827 | Why? |
A35827 | Yea but you might have uttered it in better terms, why did you not so? |
A35827 | Yet did we nevertheless receive the other, and agreeing to make a Law thereof, did not her Majesty in the end refuse all our Travels? |
A35827 | You have Answered that, but where heard you it then? |
A35827 | Your Question consisteth of these two points, where and of whom I heard these Rumors? |
A35827 | and agreeing to make a Law thereof, did not her Majesty in the end refuse all our Travels? |
A35827 | and so as occasion serveth, ready continually to supply my want? |
A35827 | did she not call it of purpose to prevent Traiterous perils to her Person, and for no other Cause? |
A35827 | having so long a proof by experience, of such an imployment? |
A35827 | is it not the richest and most wished for Ornament that pertains to any publick Weal? |
A35827 | or for one to provide fair and handsome Tools to prune or reform his Orchard, or Garden, and to lay them up without use? |
A35827 | since they are so linked together, that the one without the other may not possibly be, or subsist? |
A35827 | specially, in maintaining of his Sovereign, his Country, his Self, his Wife and Children, and what not? |
A35827 | that a man Outlawed may not be a Burgess, as well as an Attorney to a man, or an Executor? |
A35827 | therefore how can I be but rich, having such Subjects? |
A35827 | to make all Laws presently Executed? |
A35827 | whatsoever thou art that pronouncest it, thou dost pronounce thy own discredit; why so? |
A35827 | why my Wife, my Son, my Servant, my Friend, not his,& c. Will not this be a great breach to Unity and Peace? |
A35827 | yea, hath not the winning and keeping of this, bred throughout Europe an honorable opinion and report of our English Nation? |
A35827 | yet did not we nevertheless receive the other? |
A93013 | But can the Parliament upon mis- information passe us for enemies, and wee not therein perceive the designes of our Enemies? |
A93013 | Can we be proclaimed Rebels and your Honours remain secure? |
A93013 | Can we suffer and you not sympathise? |
A93013 | Can wee be satisfied with a complement, when our fellow Soldiers suffer at every Assize, for acts meerly relating to the Warre? |
A93013 | Is it not our lives wee seek for? |
A93013 | Where shall wee be secured, when the meer envy of a malicious person is sufficient to destroy us? |
A58835 | 26. of your answer, what? |
A58835 | Againe, by the other expression quoted from your papers, page 7. doe you not argue thus? |
A58835 | Againe, if the King hath a negative voice in making lawes, hath he not the same in repealing lawes? |
A58835 | And doe not you know, that the King of England is bound by his Oath to grant the just desires of his Parliament? |
A58835 | And shall the Covenant which is as solemne a vow as creatures on earth can make to God in Heaven,& c? |
A58835 | And was not this likewise as good a reason when you did concurre? |
A58835 | And whether you thinke in your consciences he is a changed man, yea or no? |
A58835 | As for Our Army, they are only Englands charge, why should they bee the Commissioners of Scotlands trouble? |
A58835 | Brethren, did you come to free us from slavery by others, that you might enslave us? |
A58835 | Brethren, was his Majestie blameable in the spilling of so much innocent blood of his best Subjects in his three Kingdomes yea or no? |
A58835 | Brethren, were these all the reasons then given, why you could not admit of a personall Treaty with his Majesty at London? |
A58835 | Brethren, what doe you make of Religion, a meere piece of State- policie, or somewhat else? |
A58835 | But secondly, is the case thus indeed? |
A58835 | But wherein doth the piety of the King so much consist? |
A58835 | But why do you stop there? |
A58835 | By the first of these expressions do not your argument stand thus? |
A58835 | Doe not you give a just occasion for the Cavaliers to call you Enemies all- a- row? |
A58835 | Doth it follow they will be so still? |
A58835 | First, What if the Parliament thinke it ● ● ● fit to trouble His Majestie with pressing the Covenant in the Propositions for Peace? |
A58835 | First, do you find no more in the Propositions as concerning Discipline and Religion, but a meere shadow of Presbyterian government? |
A58835 | First, what mean you by one body? |
A58835 | Have they broken their Articles of Treaty, or your selves? |
A58835 | He is to passe Bills in terminis, why not propositions, being matter for Bils? |
A58835 | If no, why is it charged on his score, representing him in such horrid, black, and bloudy colours, in the eyes of his Subjects? |
A58835 | If not, would you have the Parliament betray their trust, break their Covenant, treat as Traytors? |
A58835 | If the King be not the only man with whom the peace is to be made; what other adversary doth appeare at all? |
A58835 | If the cause be thus; deferre not our joy: your very feet would be beautifull to us, would you bring us these glad tidings? |
A58835 | If they honour the shadow, which is all they see, what will they do to the substance when their eyes are open? |
A58835 | If they see but the shadow, they are not far from the substance? |
A58835 | Is there no allowance for tender consciences except it be of Kings and Princes? |
A58835 | Is this according to your solemne League and Covenant? |
A58835 | Is this that just and condign pnnishment wherunto you engaged your selves to bring them? |
A58835 | Is this your brotherly love? |
A58835 | Is this your zeale against the common enemy of both Kingdoms, according to the solemn league and Covenant? |
A58835 | Let us not put up mans posts the Covenant, by Gods posts the holy Scripture? |
A58835 | Next, you complain of the proposition for taking away the Court of Wards,& c. Hath not the King consented to that? |
A58835 | Was not this also as valid when you did concurre, as now it is? |
A58835 | Was not this likewise as good a reason when you did concurre? |
A58835 | Was not this reason as valid when you did concurre to send Propositions? |
A58835 | Were they not impositions as well when you did concurre to send propositions, as when you did dissent? |
A58835 | What if Propositions have been successelesse heretofore? |
A58835 | Which of these religions have you used your endeavours to setle amongst us? |
A58835 | Would you suffer such things in your owne Kingdome? |
A58835 | You callumniate boldly, but will any thing stick? |
A58835 | You may call community and parity of interests matters of Religion? |
A58835 | and is not this beyond your line? |
A58835 | and kingdome out of his protection? |
A58835 | are you all for having? |
A58835 | because then the King had Armies in the field, and Garrisons and strong holds to returne unto? |
A58835 | do you thinke your consciencious Brethren, Presbyterian or Independent, will commend you for this? |
A58835 | doe the Parliament forsake their principales? |
A58835 | doubtles we can not thinke that the Parliament of England and Scotch Commissioners were ever known yet to be one body? |
A58835 | hath hee given satisfaction for blood and security to the peace of the Kingdome, yea or no? |
A58835 | hath not the Covenant been so perverted, that many Covenanters are ready to enter into a new Covenant against the sence that is put upon the old? |
A58835 | hath the King recall''d those Proclamations and Declarations, yea or no? |
A58835 | how did your zeale provoke many to plead your cause against those which did but whisper jealousies of you? |
A58835 | if his party is supprest by conquest, and no peace is made with them by compact, then the only enemy that stands out can be no other but the King? |
A58835 | is their prophane tenaciousnesse in that which concernes themselves? |
A58835 | it would be unto us as the resurrection from the dead? |
A58835 | mean you the Commissioners of both Kingdoms, making that up one body? |
A58835 | no: Though Israel play the har lot, yet let not Judah offend? |
A58835 | or secondly the Parliament of England in conjunction with the Scotch Commissioners? |
A58835 | shall they receive the patterne of the house of God from their Scotch Brethren, for the Word of God? |
A58835 | the King and his People,& c. Did not the King proclaim the Parliament, and the Army under them, Rebels, Traytors, enemies,& c? |
A58835 | the Parliament of England, or the Scotch Commissioners? |
A58835 | the shew- bread, which at other times was unlawfull for him to eare, was lawfull then? |
A58835 | then would you have Him settle a Religion against His Conscience, and is that reasonable? |
A58835 | to deliver us from the little finger of the King, that we might feele the loynes of the Scot? |
A58835 | to save us from rods, that you might whip us with Scorpions? |
A58835 | was it not the King and his party? |
A58835 | was it not your owne reason* for the altering your judgements about sending Propositions? |
A58835 | why do you not proceed in declaring your resolutions not to intermeddle with such things? |
A58835 | will you give nothing? |
A58835 | will you not give the same allowance to others which you assume to your selves? |
A58835 | your zeale for the parliament of England, and the interest thereof? |
A85817 | And did hee ever offer after to quit him by a Bill? |
A85817 | But perhaps the Replyer may defend himself by saying he imitates onely the Style of the Psalmes, why doe the wicked take my Law in their mouth? |
A85817 | Dares he not come to London? |
A85817 | Did David ever reject such messages from Saul as that of the 20 of Ianuary, and those from Nottingham? |
A85817 | Did David upon his Apprehension seize the Citadell in Ierusalem and keep Saul out with armed men? |
A85817 | Did Saul attempt him with an Impeachment, or with a Javelin? |
A85817 | Did he ever demand from him such nineteene Propositions, as the onely way to compose differences betweene them? |
A85817 | Did he invade Sauls Priviledges, and deny him a Negative voyce? |
A85817 | Did he pretend to command the Militia of all Israel without Sauls consent? |
A85817 | Did he seize his Armes, Goods, and Ships, and then justifie the seisure by saying, Hee tooke from him not the Property, but the mischiefe? |
A85817 | Did hee raise an Armie to fetch those Evill Counsellours from about Saul who had perswaded him to seeke his life? |
A85817 | Had he nothing to make him apprehend Saul, but meere feares and Jealousies? |
A85817 | How impudent a tale this is, need not hee ● e be told? |
A85817 | Or did he ● … er imprison any of his followers for desiring an accommodation? |
A85817 | Or did l ● ● ● eart smite him for cutting but the lapp of his Garment? |
A85817 | What have these men to doe to talke of fundamentall Laws? |
A85817 | Who can secure you, that his Majesty may not prevail by force? |
A85817 | Will he not choose such Officers and Counsellors as they will name, and displace such evill Counsellors as they can not name? |
A85817 | Would he be wayted on in the Countrey by his meniall servants? |
A85817 | Would he have my Lord of Newcastle command his Town? |
A85817 | Would he not have Sir Iohn Hotham command it? |
A85817 | or fly into a remote Cave for security? |
A95881 | Hath not one God created us? |
A95881 | Have we not one Father? |
A95881 | Or, shal he break the Covenant and be delivered? |
A95881 | Shal he prosper, shal he escape that doth such things? |
A96949 | ''T is time you call for the King for the good King, Else you will be undone If the Army should bring to ruin your King, What will become of London? |
A86132 | And this makes the precept of our Text very difficult, for what more various, then the opinions of men? |
A86132 | And what love without peace? |
A86132 | Are these the sons of peace think ye, or any friends to it, who for an unkind word, can treasure up many years malice? |
A86132 | Are they strangers to us? |
A86132 | But to love nothing is hard; How many unkindnesses, and unthankfull carriages doth love teach Parents to bear patiently from their children? |
A86132 | But ye will ask, What means are to be used? |
A86132 | Captious? |
A86132 | He that loveth not his brother whom he hath seene, how can be love God whom he hath not seene? |
A86132 | How can there be? |
A86132 | Ieremy or the seditious Princes of Iudah, that would not indure Ieremies message from their Maker? |
A86132 | Is he humoursome? |
A86132 | Is he over- talkative? |
A86132 | Is he weak? |
A86132 | Next we demand what it is to live peaceably? |
A86132 | No appeasing the unruly multitude, unless we will affirm an impious lye? |
A86132 | No living in Bethel unless we will worship the golden Calves? |
A86132 | No stopping the mouthes of wicked Elders, but by giving up our Chastity, as poor Susanna was put to it? |
A86132 | Or when may we perswade our selves, we have done what lyeth in us to live peaceably? |
A86132 | What should it be, but to dedicate our lives and labours to the maintenance and propagation of this Peace? |
A86132 | While their bosomes within, are like a troubled sea, whose waves cast up mire and dirt? |
A86132 | Who was it troubled Israel, think you, Ahab or Eliah, or who to be blamed for disquieting the land in Zedekiahs time? |
A86132 | With all men: That is, not with our friends, or Benefactors alone; why who doth not so? |
A86132 | Yea, but how if no peace will be had unless I partake of mens wickedness? |
A86132 | so much the more to be honored and pleased that they may not speak or think ill of us whom we shall meete but seldome; Are they our betters? |
A86132 | take heede how we provoke them, they have power on their side, or may have quickly; Are they our inferious? |
A93351 | 15. they rejected his Statutes, and brake his Covenant: What followes? |
A93351 | Now( saith the good King) It is in my heart to make a Covenant with the Lord God of Israele Why a Covenant? |
A93351 | They will forsake me, and breake my Covenant which I have striken with them: and what then? |
A97008 | What Nation dare attempt to breake this Cord? |
A97162 | Where is then the Peace of Christ, with which thou must qualify the people of this Isle, seeing ye have rented your Saviours seamless Garment? |
A94141 | As, Who are the Common Enemies? |
A94141 | How far that phrase of hindring Reformation may be extended? |
A94141 | Quis damnaverit eum, qui duabus potentissimis rebus defenditur, Jure& mente? |
A94141 | What is meant by the supreme Judicatory of both Kingdomes? |
A94141 | Who( in the fourth Article) are to be accounted Malignants? |
A94141 | and which be the best Reformed Churches? |
A94141 | or what need to e desire his Royall assent, to that which may be done as well without it? |
A95527 | The causes of your Rebelling, and of the Kingdomes miseries was the great necessity that you were in, and what( I pray you) was that great necessity? |
A89562 | But saith the Text so? |
A89562 | But where is this Scripture to be found? |
A89562 | Can we finde no fitter Obj ● ● ● for the fury of the Cannon, then our Townes, Houses, Bodies? |
A89562 | Did not both the Divines and Lawyers being consulted with, agree, that the inferiour Magistrates might at some time resist the Superiour? |
A89562 | Have not the States and Churches of the Netherlands done the like constantly against the King of Spain? |
A89562 | How often and how lately have our brethren in Scotland done the same? |
A89562 | If David lie with his neighbors wife, Nathan may say, why dost thou so? |
A89562 | Surely, if Saul command to murder the Lords Priests, that commandment need not be kept? |
A89562 | so many unworthy Gentlemen fight to destroy a Parliament, and thereby fight themselves and posterity into slavery? |
A89562 | the Protestants in France against their Kings? |
A89562 | what language will you expect to heare if once they come triumphantly to put it off? |
A89562 | yea were they not guilty of selfe- murther in suffering such a thing? |
A97111 | And for what end all this? |
A93905 | But is it ever unseasonable to do Praise- worthy, pious and generous actions? |
A93905 | But why should the burden lie on the City which hath suffered so much of late by a dreadful Fire? |
A93905 | For our Fears of future burdens and Troubles, can we do better to prevent them than to be full of good Works? |
A93905 | should we let the Work stand still without trying other waies? |
A62991 | 162 Or, That a solemn Curse should be used on Ashwednesday? |
A62991 | 164 Or, That the Lent, or Friday was to be Fasted for Civil Policy, not for any Devotion? |
A62991 | A dissolving the Communion, and connexion, that the Members of this great Body have amongst themselves, and with relation to the whole? |
A62991 | Admit that some, as they enforce( or urge) be vicious, must it conclude, there is none good amongst us, or able to reform their proper vices? |
A62991 | And is there any reason, that Protestants should refer themselves in this Point( as they do) to the judgment of a new Council? |
A62991 | And ought not such a Decree rather be Assented to, than the contrary Decree of the fore- mentioned Synod called at London? |
A62991 | And should I fear Death? |
A62991 | And that without the Name of Jesus, or the sign of the Cross? |
A62991 | And whether her Highness be an apt Person to receive the same? |
A62991 | And why? |
A62991 | And will it be secure, to lay aside those potent means of reducing People to their Duty, and trust only to the Sword of Justice, and Secular Arms? |
A62991 | And, who ever liked that Body long, whose Head was taken away? |
A62991 | Besides, how will you provide for great Parishes, where there are a Thousand People? |
A62991 | Besides, who shall mitigate the rigor of Laws in those Cases, which may admit exception, if the Pope be taken away? |
A62991 | But how much, Sir, should we recede from the Dignity thereof, if we( at once) retrenched this its chief and most eminent part? |
A62991 | But how? |
A62991 | But may not Ignorance excuse the Guilt of Schism? |
A62991 | Can any desire a fairer Judicature by Councils, in any matter, than there has been already in this? |
A62991 | Can there be any ground here, to question the integrity, or lawful proceedings of so many Councils, at such a distance from one another? |
A62991 | Come on, Good- fellow; Are you he that must do the deed? |
A62991 | Could any escape drowning, being out of the Ark? |
A62991 | Did he approach neer unto the Ark? |
A62991 | Did he place himself amongst the Priests? |
A62991 | Does not he Support the Majesty of Religion, and vindicate it from neglect? |
A62991 | For he saith, Peter, Dost thou love me, more than all These do? |
A62991 | For what did follow thereupon, but a continual multiplying of Disorders in all parts of this Church? |
A62991 | For, is not the Pope, Communis Pater, in the Christian World, and Arbiter of their Differences? |
A62991 | Have I not seen two die before mine Eyes? |
A62991 | Here let a Sober Christian judge, if Assent be held due to this London- Synod, is it not to those others much rather? |
A62991 | How long( says he) were they learning to set their Tables, to minister the Communion upon? |
A62991 | If in Temporal; what further Authority can this House give Her, more than what She already hath by right of Inheritance? |
A62991 | If it be asked, What in the mean time was become of Bishops, and why no care was taken for the Purging those peccant Humors? |
A62991 | If you answer No; why then did God spare the Priest, and not spare the King? |
A62991 | If you shall say, No: Why did God plague the King with Leprosie and not the Priest? |
A62991 | In King Edward''s days, was not the Protector''s seizing on the remainder of Churchspoyls, a great Interest? |
A62991 | Is all the Kingdom innocent, and we only faulty, that there is no room left for other Considerations far more weighty? |
A62991 | Look we for more satisfaction yet? |
A62991 | Many fair Mannors were likewise Alienated for ever, from the rich Sees of Winchester, Ely, and indeed what not? |
A62991 | Now I shall most humbly demand this question; When the Priest Azarias said to the King, Non est Officii tui; whether he said Truth, or not? |
A62991 | Now, how can poor Souls live in concord, when you Preachers, sow amongst them in your Sermons, Debate and Discord? |
A62991 | Or take upon him any Spiritual Function unto them appertaining? |
A62991 | Or yet presume to touch the same? |
A62991 | Or( as it is used in some places) nothing at all beside his Common Apparel? |
A62991 | Or, Fulminate against the perjur''d Infractors of them? |
A62991 | Or, Gathered a Benevolence of his Clergy, to set him up in his Houshold? |
A62991 | Or, That any Bag- pipers, Horse- coursers, or Jaylors, were admitted then into the Clergy? |
A62991 | Or, That any Communion was kept upon Good- Friday? |
A62991 | Or, That any Friar of 60 years, obtaining afterwards the Dignity of a Bishop, Married a young Woman of Nineteen years? |
A62991 | Or, That at the Communion- time the Minister should wear a Coap; and at all other Service, a Surplice only? |
A62991 | Or, That at their Prayers, they sate in sides, fell prostrate, or sung Te D ● … um, or looked towards the South? |
A62991 | Or, That being a Virgin at the taking of the Holy Order of Priesthood, did afterwards lawfully Marry? |
A62991 | Or, That it was lawful then, to have but one Communion, in one Church in one day? |
A62991 | Or, That preached it to be all one, to Pray on a Dunghil, and in a Church? |
A62991 | Or, That refused to wear a white Rocket? |
A62991 | Or, That the Lay- People Communicating, did take the Cup at one anothers hands, and not at the Priests? |
A62991 | Or, That the Sacrament was administred then, sometimes in Loaf- Bread, sometimes in Wafers? |
A62991 | Or, That they used a Common, and Prophane Cup, at the Communion? |
A62991 | Or, That was Married on Ashwednesday? |
A62991 | Or, To be distinguished from the Laity by some decent Priests Apparel? |
A62991 | Ought not Sense, Reason, and Philosophy, here, be silenced? |
A62991 | SIR, IN what have I offended you? |
A62991 | Then, to come to the Apostles: Where do you read, that in External Behavior they did wear Frocks, or Gowns, or Four corner''d Caps? |
A62991 | This Unity of the Church he that holdeth not, doth he think that he holdeth the Faith? |
A62991 | This being so, I expect that some may demand why it was not Dissolved in 27 H. 8. when the lesser Houses went to wrack? |
A62991 | Touchet, Anselm, d. 1689? |
A62991 | Touchet, Anselm, d. 1689? |
A62991 | Upon this there was a Debate held in Council, Whether it were convenient for the King to Assume to himself the Supremacy in Ecclesiastical Affairs? |
A62991 | Was not his invading all the Possessions, and Treasure of Monasteries, a great Secular Interest? |
A62991 | Was not the dividing the said Lands amongst the Nobility, and Gentry, at very easie rates, a very great Interest? |
A62991 | What can we look for then but Desolation, where private ends are made a publick grievance? |
A62991 | What more can be done? |
A62991 | Who shall be Depository of the Oaths and Leagues of Princes? |
A62991 | Who shall presume to give Orders, or Administer the Sacraments of the Church? |
A62991 | Why did our Lord shed his Blood? |
A62991 | Will you assume a Power, till now unheard of, to give away their Rites, by new made Statutes? |
A62991 | in his Book of the Unity of the Church: Do they think( saith he) that Christ is amongst them when they are Assembled? |
A62991 | or be sad therefore? |
A62991 | or what occasion of displeasure have I given you, intending thus to put me from you? |
A62991 | sayes notably to Antonianus, demanding curiously, what Heresies Novatian taught? |
A62991 | yea, and within the hearing of my Ears? |
A96947 | The King sent us poor Traytors here( But you may guesse the reason) Two brace of Bucks to mend the cheere, Is''t not to eat them Treason? |
A96947 | The King sent us,& c. Else Hudson had gone to the pot Who is he can abide him? |
A96947 | To YORK, to GLOSTER, may we not Send Turk and Pope defiance; Since we such gallant Seconds have To strengthen our alliance? |
A96030 | And what are your Majesties Acts without Councell? |
A96030 | But what is Councell, if not followed? |
A96030 | Or shall the Orders of any of their Courts be Legall, and shall not those of the Parliament be much more? |
A96278 | But you will say, doe I then compare my selfe with the integrity of Saint Paul and Steven? |
A96278 | Now tell me, Reader, what Tropologicall sense can save this jugling from flat and literall Perjury? |
A96278 | Would not any true Zelot pawne his soule upon these mens consciences, who make no conscience of breaking their owne oathes? |
A96278 | Would not any wise man melt his Fortunes to maintain these mens Cause, who have no cause for what they doe? |
A97129 | How quickly would our Warres come to an end, Would all our Army their affections bend To truth and valour? |
A97129 | The Singing man is broke: he mournes and grieves: What, Surplice too? |
B04792 | s.n.,[ Edinburgh? |
A91163 | But is it so apparent that the Parliament is averse from peace? |
A91163 | Dares our Replicant make such a prayer? |
A91163 | Shall the King assigne to what Judges he pleases, the division of our quarrels? |
A91163 | Shall the King have all Forts, Ships, Armes, and Offices in his dispose? |
A91163 | To what purpose is it said? |
A91163 | What new Creed is there in all this, or what change of Religion were this, if there were any great numbers of men so opinionated? |
A91163 | Yet when did either King or Subject complaine of this arbitrary power? |
A91163 | if all this blood finde no pity in thee, yet is it an offence to thee, that it extorts teares and lamentations from us? |
A91163 | or shall he trust his Parliament in the choise and Approbation of persons intrusted? |
A91163 | when was it not held a good ground of War? |
B04620 | The Church secure, then who can fear a State, That h ● th a Supporter so fortunate? |
B04620 | What Loyal Heart will not rejoyce to hear, That Loyalty runs once more regular? |
A91153 | 1648. notwithstanding the statute of 17 Caroli c. 7? |
A91153 | And can a Commonwealth then be Englands present or future Interest in any sence? |
A91153 | And can it be then Englands true Interest, as Men or Christians? |
A91153 | And is this either evidence or conviction to seclude us? |
A91153 | And shall those very Members plead it in their own case now, who then judged it no Law nor Plea in his? |
A91153 | And were these fit persons to accuse us then or now of breach of trust, who are such Grand Trust- breakers themselves? |
A91153 | And yet must we be guilty of breach of trust? |
A91153 | But doth this Vote fix any breach of trust upon us for which we deserved perpetual seclusion, without any hearing, impeachment, trial? |
A91153 | Did not the beheaded King plead this Law for Ship- money, Excise, and other illegal projects? |
A91153 | Elizabeths reign, and in the powder- plot against King James; What then? |
A91153 | For how can the Parliament continue, when its very Constitution is dissolved? |
A91153 | Shall not his Soul be avenged on such a Nation as this? |
A91153 | a a Quis insons erit si accusasse sufficiat? |
A91153 | d And shall not God visit for these sins? |
A91153 | eng Rogers, John, 1627- 1665? |
B06548 | The Name of Lords shall be a bhor''d, for ev''ry Man''s a Brother, What Reason then in Church or State, one Man should Rule another? |
B04055 | Death will approach, there''s none that knows how soon; Shall we then trifle out our precious time? |
B04055 | Doth he not mind to settle our abode? |
B04055 | poor soul neglector; And thankless shall we be unto our God: No; who of all should praise him more then we? |
B04506 | 12 Have I spent my years, In Dangers and Fears, And shall I go live with a VVife? |
B04506 | 8 Poor Souldiers now, Must starve, or to Plow, VVhat course for to live will you take? |
B04506 | there is many of you, Have no homes to go too, Pray tell me what shift will you make? |
A94732 | And did in Love thus suffer one to fall That Charles by Treaty might not ruine all? |
A94732 | But can the Dragons taile prevaile so far As to sweep down to th''dust of death a star Of such a magnitude? |
A94732 | For who''l expect that Treaty should doe good VVhose longer date commenc''t in Rainsbroughs blood? |
A94732 | Is there a righteous God? |
A94732 | Will not bold Atheists question providence And conclude''gainst a Deity from hence? |
A94732 | and could he see, A naked, single valour, charg''d by three Arm''d furies, and not draw his own, nor lend A sword into the hand of such a friend? |
A94732 | such rayes? |
A94732 | whether wilt thou flie For succour, when both heaven and earth deny To be thy second? |
A94732 | whose sphaeare was in the heart of God, and only there? |
A96279 | But how is hell deluded? |
A96279 | Ha, ha, why so? |
A96279 | Hath any minde to circumvent his foeman? |
A96279 | Is there no way( yee powers of hell) to make Fairfax his Soveraigns welfare to forsake? |
A96279 | Why should you be restrain''d from your desire, When with my Furies I doe you inspire? |
B02616 | Did I for this bring in the Scot,( For''t is no secret now) the plot was Say''s and mine together; Did I for this returne againe? |
B02616 | Did we force Ireland to despaire? |
B02616 | Have I so often past betweene Winsor and Westminster unseene? |
B02616 | If men in peace may have their right, Where is this necessity to fight, and break both law and oath? |
B02616 | Is not the Bishops Bill deni''d, And we still threatned to be tri''d? |
B06211 | 1681- 1682? |
B06211 | Taubman, Matthew, d. 1690? |
B06211 | Taubman, Matthew, d. 1690? |
A96992 | O Royall Soveraigne, how art thou worthy to be honoured, worthy to be loved, worthy to be desired of all that come unto thee, saying we are thy bones? |
A96992 | Should Gods poore saints expectations in England now be thwarted, how would their glory then be vailed? |
A96992 | When can we expect a through Reformation if not now? |
A96992 | the setling whereof who can expect whilst so many are seperated from, and will not be reconciled to God? |
A96992 | ● ● aenam mo ● ● stabit pax ● ● minum co ● ● Deo, si to apud ho ● ● nes non po ● ● tua esse sua ● ● ria? |
B02376 | ''T was the first turn''d them out, what follows then? |
B02376 | And are your maws too tender for the stones Of the now Priest? |
B02376 | Where are your wits? |
B02376 | if thou leav''st us any, leave us these That robbing Peter, and not paying Paul We may get, what? |
B02376 | that could eate Churche ● once? |
A43135 | And as for the second point, tell me, I pray you, by what Parliament was King Richard deposed? |
A43135 | And what other Milk do you yield? |
A43135 | Are you Religious? |
A43135 | But do you contain your selves within these limits? |
A43135 | But how then, will you say, is nature immutable? |
A43135 | But how were Kings married in former ages? |
A43135 | But how? |
A43135 | But that either one form of Government is natural, or that the People must always retain such liberty of power? |
A43135 | But what Divine Laws do you alleadge? |
A43135 | But what construction will you then make of that which Herodian delivereth, in the speech of Commodus the Son of Marcus? |
A43135 | But what do you infer hereby? |
A43135 | But what do you mean to acknowledge all this, and yet to deny that Monarchy is natural? |
A43135 | But what either Will or Power hath any part of the Body in it self? |
A43135 | But what good conscience could they have, in defiling their faith? |
A43135 | But what if the Father be a Robber? |
A43135 | But what is this to dispossessing by Subjects? |
A43135 | But what is this to those Princes who have retained their dignity, without any diminution either of Authority or of Honour? |
A43135 | But what pang hath possessed your dreaming brains, to term this by a marginal Note, Conditions of reigning in Spain? |
A43135 | But wherefore do not you produce the Divine Canons of Scripture? |
A43135 | But who seeth not, that you do it out of policy, that you may upon every particular occasion, declare such causes to be sufficient as you please? |
A43135 | Can no Law, no custom, no Conquest restrain them? |
A43135 | Did David bear Arms against his anointed King? |
A43135 | Do you think that these fat Drops of a greasie Brain can bring the Tenure of a Crown to the Will of the People? |
A43135 | Do you think then in true earnest, that a human creature is a thing created by man, or rather that every man is a humane creature? |
A43135 | Doth difference of Customs make all Custom void? |
A43135 | Doth diversity of Custom in some circumstances take away the principal Custom of Succession by Bloud? |
A43135 | Dreamer, you will say, he was slain by the Philistines: Good, but who deprived him? |
A43135 | For what either libertie or power had the Common- wealth under the barbarous rage and oppression of the Danes? |
A43135 | For what fruit, what commodity doth God draw from Societies of men? |
A43135 | For, what Means, either more ready or forcible, to overthrow a State, than Faction and intestine Quarrels? |
A43135 | Further, with what either confidence or conceit do you alledge this Report of Livy, for his opinion? |
A43135 | H ● avy Beast, call you this a Deprivation? |
A43135 | Have they no power to relinquish their power? |
A43135 | Hereupon Iob saith g, What profit is it to God if thou be just? |
A43135 | How cheap do you value the judgments of men? |
A43135 | How could they command? |
A43135 | How many good Princes doth Envy brand with one of these marks? |
A43135 | How probable is it also, that the People would first tear him in pieces for his Injustice, and then worship him for a God? |
A43135 | How then are you of late become, both so active and resolute to cut in sunder the reins of Obedience, the very sinews of Government and Order? |
A43135 | How then do you prove, that upon any cause, the people have power to dispossess their Prince? |
A43135 | How then will you verifie your two points by this History? |
A43135 | How will you maintain that Egbert was not next Successor to Briticus by propinquitie of Blood? |
A43135 | I am wisely busied to cast forth this question; what answer can you make, which your own knowledge will not convince? |
A43135 | I will not deny but there is a duty for Princes to perform: But how prove you that their Subjects have power to depose them if they fail? |
A43135 | Is a brutish creature to be raken for a thing created by a beast? |
A43135 | Is it not then a fine piece of policy which you do plot? |
A43135 | Is it the Servants duty either to contradict or dispute the Masters commandement? |
A43135 | Is there no possibility that they may loose it? |
A43135 | Lastly, what have you to do with Reasons of State? |
A43135 | May he, as was Actaeon, be chased and worried by his own hounds? |
A43135 | May the principal professors thereof say, as an infidel Moor did, when he violated the Faith which he had given unto Christians? |
A43135 | Or if you will have Coronation onely to be a Marriage, what else can it resemble, but the publick celebration of Matrimony between man and woman? |
A43135 | Saul deprived and put to death? |
A43135 | Seeing therefore the reason is so manifest, wherefore good Princes should succeed Tyrants, is it not rashness? |
A43135 | Shall I go about either to laugh, or to rail you from your errour, as Cicero in the like case perswaded to do? |
A43135 | Shall I labour to impugne it by arguments? |
A43135 | Shall we give any further ear to your Doctrine, both blasphemous and bloudy? |
A43135 | Soft; What reason? |
A43135 | Spiritual, Angelical, or any other adjunct unto creature, what reference hath it to the Author of Creation? |
A43135 | St. Paul also saith*: Go I about to please men? |
A43135 | Tertullian saith( z), For what war are we not both serviceable and ready, although unequal in number, who do so willingly endure to be slain? |
A43135 | The question is not what one forrain Prince may do against another, but what Subjects may do against their Soveraign? |
A43135 | The second question is, What interest a Prince hath to his Kingdom, before he be Crowned? |
A43135 | Tush; these interruptions? |
A43135 | Well fare your wits, good soul; Do you account the promise of obedience evil? |
A43135 | What Clause do you find sounding to that sence? |
A43135 | What Princes Actions, either by malicious or ignorant Interpretation, may not easily be drawn to one of these Heads? |
A43135 | What Rebellion, what Revolt hath ever been made, but under some of these Pretences? |
A43135 | What Sir? |
A43135 | What action of State can be so ordered, that either blind Ignorance or set Malice will not easily strain to one of these heads? |
A43135 | What advantage is it to him if thy wayes be clean? |
A43135 | What answer will you make to this example? |
A43135 | What are you, who endeavour thus boldly to abuse both our Judgment and Conscience? |
A43135 | What are you? |
A43135 | What are your Opinions, what your Exhortations, but either to set or to hold up Sedition and Bloodshed? |
A43135 | What could they safely either do or omit? |
A43135 | What cruelty, what impiety is comparable to this? |
A43135 | What do you think? |
A43135 | What doth all this rise unto, but a Princely promise to discharge honourably and truly those points of duty which the Laws of God did lay upon them? |
A43135 | What either Condition or Restraint do you find in these words? |
A43135 | What either Sense for the one, or Motion for the other, which proceedeth not altogether from the Head? |
A43135 | What good also did ensue unto the Realm? |
A43135 | What helps now do you imagine, that the people have assigned to their Prince? |
A43135 | What need I give any more either instance or argument, in that which is the clear Law, the uncontrouled custom of the Realm? |
A43135 | What other Conditions or Restraints are imposed? |
A43135 | What other Contract is hereby made? |
A43135 | What shall I say? |
A43135 | What steddiness in their Will or Desire, which having so many Circles of Imagination, can never be enclosed in one Point? |
A43135 | What then shall we say of this so antient, so continual, so general consent of all Nations? |
A43135 | What, not where that Custom is established, as I have declared it to be in most Nations of the World? |
A43135 | What? |
A43135 | What? |
A43135 | What? |
A43135 | Whence did Guignard a Jesuit term the Butchery of Henry late King of France, an heroical act, and a gift of the Holy Ghost? |
A43135 | Whence had Bened ● tto Palmio, a Jesuit, his Warrant, to incite William Parry to undertake the parricide of our Queen? |
A43135 | Where do they so write? |
A43135 | Where is the Reason seated which you attribute to the Body, both in judging and curing the infirmities of the Head? |
A43135 | Who are these Historiographers? |
A43135 | Who would obey? |
A43135 | Why? |
A43135 | Will you make him of worse condition, than the Lord of a Mannor? |
A43135 | Will you prove it lawful to use carnal familiarity with the Sister, with the Mother- in- law, with the natural Mother? |
A43135 | at how low rate do you prize both your conscience and credit? |
A43135 | but had you no Text of Scripture? |
A43135 | but what a shame is it for us to open our ears to these Utopical State- writers? |
A43135 | by what Decree? |
A43135 | by what Messengers? |
A43135 | can any Action be most agreeable to Justice, and yet not just? |
A43135 | can we add any thing to the excellency thereof? |
A43135 | can you find no third? |
A43135 | did God only allow hereof after it was done? |
A43135 | did he ever lift up his eye- lids against him? |
A43135 | did he ever so much as defend himself otherwise than by flight? |
A43135 | did he only permit the people to do it? |
A43135 | do you take it to be above Nature? |
A43135 | doth it apply it self onely to the present? |
A43135 | doth it turn always with the time? |
A43135 | hath he any need of our broken worship? |
A43135 | how are they now married in those Countrys, where they have neither Ring, nor Wedding- garment, nor also any Oath? |
A43135 | how do you defile them with your filthy Fingers? |
A43135 | how is it most agreeable to Nature, and yet not natural? |
A43135 | if a Murtherer? |
A43135 | if for all excess of villanies odious and execrable both to God and Man? |
A43135 | if you have already made proof by all Laws, Humane and Divine, Natural, National and Positive, what better reason; what surer ground will you bring? |
A43135 | is Christian Religion a mere policy? |
A43135 | is every Office and Degree which is taken with Ceremony, to be esteemed likewise a Marriage? |
A43135 | is he bound to yield to any man a reason of his will? |
A43135 | is it a damnable sin to do every man right? |
A43135 | is it damnable to give Caesar that which is his due q? |
A43135 | is it not impudence? |
A43135 | is not his Glory perfect in it self? |
A43135 | is there any more ready way to prove an Heretick, then in being a curious questionist with God? |
A43135 | no Father of the Church to alledge? |
A43135 | no Law? |
A43135 | no Reason? |
A43135 | no better Example? |
A43135 | no surer Ground? |
A43135 | or how else is it most excellent and perfect? |
A43135 | or is it not a gross errour to raise these dangers, and to leave the defence to possibilities doubtful? |
A43135 | than a Parish- Priest? |
A43135 | than a poor Schoolmaster, who can not be removed by those that are under their authority and charge? |
A43135 | to give tribute, honour, fear, to whom they appertain r? |
A43135 | what can you inforce? |
A43135 | what ground? |
A43135 | what inference can you hereupon enforce? |
A43135 | what man not banished from sobrietie of sense would ever have said, that he was admitted king by the whole Parliament and consent of the Realme? |
A43135 | what room for right? |
A43135 | when did they send for the Earl of Richmond to put him down? |
A43135 | whence did Annibal Codretto, another Jesuit, assure him, that the true Church made no question, but that the fact was lawful? |
A43135 | where did the States assemble? |
A43135 | who spend some speech of respect unto Kings for allurement onely, to draw us more deep into your deceit? |
A71313 | ? |
A71313 | A. Hath not Spaine assaulted the Netherlands as well by Trecherie as Hostilitie? |
A71313 | And was this also Religion, or to plant the Catholique faith? |
A71313 | Are not these two Iesuites the French Kings ordinary Preachers, and yet dare they doe it? |
A71313 | As how Daughter? |
A71313 | BVt how doe the warlike Cantons of Swissers trust the King of Spaine? |
A71313 | BVt how doth Sauoy brooke Spaine? |
A71313 | BVt how stand the Grisons affected to Spaine? |
A71313 | But did Spaine seeke Ferrara, and the Marca of Ancona of the Pope? |
A71313 | But hath Spaine offered the Signiory of Venice, no other wrongs and affronts but this? |
A71313 | But hath not Spaine since attempted, or broached any other Treason towards the Hollanders? |
A71313 | But hath not Spaine 〈 ◊ 〉 with the Swissers for their confines and limmits? |
A71313 | But how did the Parliaments, the Priuie Councell, and the Nobilitie of France brooke and digest this? |
A71313 | But how did the Queene Regent entertaine the Spaniards? |
A71313 | But how doth the braue and graue Parliament sauour this Spanish Match? |
A71313 | But is it possible King Iames feares Spaine? |
A71313 | But is it possible that the King of Spaine hath so little Iustice and charity, and so much vanitie and ambition to desire it? |
A71313 | But tell mee Daughter, was Spaine euer treacherous to your Person? |
A71313 | But what did all this rabble of Spaniards doe in France? |
A71313 | But what entertainement had the Infanta of Spaine in France? |
A71313 | Daughter, what benefits proposed you to the Parliament, by your Match with Spaine? |
A71313 | E. 6, But Sister, was this all Spaines malice and trechery towards You and your State? |
A71313 | H. 8. Who made and concluded the match with King Philip? |
A71313 | H. 8. Who were the Match- makers? |
A71313 | Hath Gondomar propounded this Match to King Iames? |
A71313 | How doth Prince Charles himselfe like this motion? |
A71313 | How doth Spaine and the Netherlands ● … gree? |
A71313 | How else at the last generall Estates of Paris, and the assembly of Notables at Rouen? |
A71313 | How long remained all these Spaniards in France? |
A71313 | If King Iames would now protect the Netherlanders, how easily might he refetch backe Flushing, the Brill, and the 〈 ◊ 〉? |
A71313 | Nay, how easily did his Maiestie depart with them to the Netherlands? |
A71313 | P. H. And no other? |
A71313 | P. H. But if the King of Spaine will not giue the summe which my Father King Iames demaunds, will not they make it vp? |
A71313 | P. H. If Spaine were so malicious to a dead Prince, how ought those that are liuing to beware and take heed of him? |
A71313 | P. H. Why? |
A71313 | P. H. Why? |
A71313 | Q. E. For Profit, what Indies is richer then England? |
A71313 | Q. E. No? |
A71313 | Q. E. What speake you Sister of the French matches with Spain ● …, to this of England and Spaine? |
A71313 | Q. M. Aduenture to come? |
A71313 | Q. M. As how Nephew? |
A71313 | Q. M. But how did the Commons of France entertaine the Spaniards? |
A71313 | Q. M. But what said the Clergy of France to this? |
A71313 | Q. M. Not by right? |
A71313 | Q. M. Whereon is your suspition, and feare grounded? |
A71313 | Q. M. Why how was that? |
A71313 | Q. M. Why wherein hath the King of Spain abused, or wronged the Duke of Sauoy? |
A71313 | Tell him that Spaniards hate vs; why then should we loue them? |
A71313 | Was the Duke of Monteleone so rewarded for his French Matches? |
A71313 | What difference is there betwixt the East and West Indies? |
A71313 | Why? |
A71313 | Why? |
A71313 | especially because of these two maine ensuing points, and important considerations? |
A71313 | for was profit euer cheape when it was bought with losse and repentance, with teares and blood? |
A71313 | hath Gondomnr such power with King Iames, to hope to see this Match effected? |
A71313 | or that it b ● … againe fetcht from them by the Bye, as it was brought in by the Maine? |
A71313 | that that were in the Crisis of her weakenesse and misery, and this in the prime and verticall point of her power and glory? |
A71313 | that we can beat them at our pleasures, why then should we feare them? |
A71313 | were they so vnwise, dishonest and cowardly, to referre themselues to the two Cardinals Perron and Gondye? |
A71313 | why wherefore else, saith Count Gondomar, lyes King IAMES his Fleete at Alciant, and Carthagena, but to transport her for England this Summer? |
A71313 | will not Spaniards bee so ambitiously insolent to attempt to out- looke English? |
A71313 | will this be Englands profit? |
A91234 | E. 4. c. 7? |
A91234 | The Lord shall cut off all flattering lips, and the tongue that speaketh proud things: who have said, we will prevail, who is Lord over Vs? |
A91234 | or to demand pay( when they have taken free quarter) since they have been out of action and Voted to disband? |
A91234 | professeth it self; not to be meerly mercenary, ought so much to insist upon the full payment of their Arrears ere they disband? |
B06285 | Being demanded of me in jest, Whether also the Jews agreed with the Samaritans? |
B06285 | Secondly, what points of these Offers I shall first put them upon to enlarge and clear? |
B06285 | Then said the Lord Powis, No, no, my Lord Arundel does onely this to try you: But my Lord( continued he) what would you give him to kill the King? |
B06285 | Thirdly, what other Points and Queries I shall propose to them, and in what manner? |
B06285 | Whether they did not pour Oyl upon those Flames? |
A69768 | And then as he lay, seemed to pray with much Affection for a short space; and then, lifting up his Head, said, Where is the Man? |
A69768 | And then having laid himself down, he said, Must I lie closer? |
A69768 | And then his Lordship said, You have Room enough here, have you not? |
A69768 | And then turning to the Executioner, said, How must I lie? |
A69768 | And then, kneeling down, said; I will try first how I can lie: And laying his Head over the Block, said; Am I well now? |
A69768 | And turning to Lieutenant Collonel Beecher, he said; What? |
A69768 | And what good nature can willingly deny half to him that gave all? |
A69768 | And what profession was ever honoured with better examples then ours, Christ and his Apostles? |
A69768 | Are the dangers great? |
A69768 | Are their Laws Monarchical, so will be the Affections of the people? |
A69768 | Art not thou interposing thy self between the Justice of God, and my Soul? |
A69768 | But now that they are possessed of so great Power, with what Impitdence do they confound those, and with what Impiety do they subvert this? |
A69768 | Could all these frame themselves or others? |
A69768 | David, before he was a King, and persecuted by a King, Who can( saith he) stretch forth his Hand against the Lord''s Anointed, and be guiltless? |
A69768 | For how cometh it to pass that one is lame, another blind? |
A69768 | For how easily do they work that go with the grain? |
A69768 | For if we so much court her now she is foul, what would we do if she were beautiful? |
A69768 | For what is mans misery but his own disobedience to himself? |
A69768 | For who knows the sweetness of rest, but he who hath been over- toyled? |
A69768 | Hath not God coupled the Fear due to Himself, with the Duty of Reverence toward the King? |
A69768 | Have not Frogs and Locusts desolated Empires? |
A69768 | Him that is a Baud to ones lust we account base, and why not as well him that Flatters? |
A69768 | How happens it, that the Lawfulness of Regal Rule is questioned? |
A69768 | How then is it that infidelity is so general? |
A69768 | I hope, through the Free Grace of Your gracious God, You are now able to say, O Death, where is thy Sting? |
A69768 | I know not the fashion, I may ask you Sir; Do those Gentlemen expect I should say any thing to them, or no? |
A69768 | If the question were asked me, what were the most beautiful thing in the world? |
A69768 | If we make them, why are they not then perfect? |
A69768 | Is it not now high time then to stop and make a halt? |
A69768 | Is pain, sickness and loss so contrary to us? |
A69768 | It is said( but who almost can believe it?) |
A69768 | Must this Hair be turned up from my Neck? |
A69768 | My Lord, shall put up your Hair? |
A69768 | Nay, what are all these if truth be wanting, which is the ligament that binds all these together? |
A69768 | O Grave, where is thy Victory? |
A69768 | Should I? |
A69768 | Sir, you have a Warrant here? |
A69768 | Stay a little; which side do you stand upon? |
A69768 | The Executioner pointing to the Front of the Scaffold; the Earl replied, What, my Head this way? |
A69768 | The Seed of the Church was Suffering: And shall it be lost for want of Suffering, after it is grown to such a Perfection? |
A69768 | Then the Earl having laid his Head over the Block, said; Is this right? |
A69768 | Then the Earl of Cambridge said to the Executioner, Must I lie all along? |
A69768 | Then the Earl of Cambridge turning to the Executioner, said, Which way is it that you would have me lie, Sir? |
A69768 | Then the Earl of Holland turning to the Executioner, said; Friend, do you hear me? |
A69768 | Then the Earl turning to the Executioner, said, Shall I put on another Cap? |
A69768 | Then turning about, and looking for the Executioner,( who was gone off the Scaffold) said, Which is the Gentleman? |
A69768 | Then turning to the Executioner, he said; Well, you are ready when I am ready, are you not? |
A69768 | Upon what Principle, upon what Authority must such a proceeding be founded? |
A69768 | We gather a flower, smell to it, and throw it away; we ask, what news? |
A69768 | What if I come to him, as Nicodemus did, staggering in the night? |
A69768 | What if there be just occasion to be angry? |
A69768 | What is the advantage of men greatly learned? |
A69768 | What? |
A69768 | When I stretch out my Hands, — But I will fit my Head; first tell me if I be right, and how you would have me lie? |
A69768 | Where were patience without crosses? |
A69768 | Wherein are the Scriptures more plain and express, than in this Particular, Touch not mine Anointed? |
A69768 | Whether shall I pray first? |
A69768 | Which is the way of lying? |
A69768 | Which way must I speak? |
A69768 | Who is it that after this can expect security of Life, or quiet possesion of any thing he hath? |
A69768 | Who is it that can condemn? |
A69768 | Will your Lordship please to give me a Sign when I shall strike? |
A69768 | Would he not have said, yea? |
A69768 | and health, wealth, and pleasure, so amiable to our nature? |
A69768 | and other Vermine ruined great Cities, and large Territories? |
A69768 | could they direct themselves to their proper uses and ends, that we see God hath disposed them to? |
A69768 | did the Lords speak with their Hats off, or no? |
A69768 | if a limb afterward perish, why do we not restore it? |
A69768 | if we take such pains to gather thorns and thistles, what would we do for figs and grapes? |
A69768 | one defective, another redundant? |
A69768 | what will that do me good? |
A69768 | where fortitude without resistance? |
A69768 | which is the Man? |
A82314 | And had it not been much better at first to have subjected our selves to the lusts of one man, as after, to the worse lu ● ● of many men? |
A82314 | And seriously, who are there, who have resisted lawful Authority, as you the pretended Ministers of the Gospel have done? |
A82314 | Art thou a stranger, that thou knowest not this? |
A82314 | But by the way, What have the Commissioners of the Church of Scotland to do with the Agreement of the people of England? |
A82314 | But how are these Clergy men wedded to the empty forms of things, not onely in the Church, but State too? |
A82314 | But this is a far different case from that of the Parliament and Army: for why did God reject Saul? |
A82314 | But what is lawfull Authority? |
A82314 | But would Presbytery have so? |
A82314 | Can the Church of Scotland thus commission them, to deal, and trouble, and then after fish in the State of England? |
A82314 | Do you understand this now? |
A82314 | For have not many of the forenamed names, seemed as the starres of Heaven, as bright and glorious lights in the Church? |
A82314 | For( to insist only on the last) how dangerous a thing is it to any State, to have two outward powers, or two outward Kingdoms in one Nation? |
A82314 | Hath not their Ministry seemed to shine and spa ● kle in the City, and other places? |
A82314 | Have not those that refuse, as much power and freedom to judg, as those who would impose it upon them? |
A82314 | If they say they impose in things necessary — We demand who are judges of these things? |
A82314 | If you ask how that may be done, that the greater part of the people should consent to that which is good? |
A82314 | If you say, you can not see it to be so: I answer, how should you, when you first, and after some body else hath shut your eyes? |
A82314 | Is not this to take power over those, who have equal power with themselves, and to incroach over the freedom of those, who are as free as themselves? |
A82314 | Is there any such evil in a Kingdom, for which God hath provided no remedy? |
A82314 | Or are they yet become our Lords and Masters, that they thus set themselves over us? |
A82314 | Reader, do you think yet, they are out of their sphere, or no? |
A82314 | Shall they be compelled by others to do it, and be destroyed, if they will not obey? |
A82314 | Since that time, how have you sweated ▪ by your own, and the Malignant party ▪ in both Kingdoms to oppress them? |
A82314 | That there is no respect of persons with God? |
A82314 | To whom did God give the Morall Law, and whom meant he, when he said, Thou shalt do no murder? |
A82314 | Well then, the power that is of God, or the lawfull Authority, how shall it be known? |
A82314 | What strange Notions have the vulgar people of Laws? |
A82314 | Why are they so busie to impose their own Church Government on us, and to hinder us from our own State Agreement? |
A82314 | Why may not the Parliament and Army as well change the Government of the State, as you of the Clergie the Government of the Church? |
A82314 | Why might not they propound as well a new Agreement, as you a new Directory, Catechism, Confession, and Discipline? |
A82314 | Why saith Pilate( when the high Priests brought Christ before him, that he might condemn him) what evill hath he done? |
A82314 | and how have you prayed and preached against them, as your Pulpits and Congregations can witness? |
A82314 | and what is this so much as in one tittle to the Jesuits killing of Kings? |
A82314 | did he meane men of low degree only, and excepted men of high degree, or no? |
A82314 | do you understand this thing? |
A82314 | or if it shall appear you are all of you ignorant of it, will you not disdain to be taught? |
A89578 | David the man after Gods own heart exceeded all others in this thing, Quid retribuam? |
A89578 | How miserable had we been, if we had been deprived of them? |
A89578 | Now I beseech you, is it not pity that these things should be lost? |
A89578 | Now, when such opportunities as these are in your hands, to doe such great things for God, how silent should all slesh be, till this worke be done? |
A89578 | Shall not God have glory for all this? |
A89578 | This( said he) hee ordained for a Law, and a Statute for Israel: what was this Ordinance? |
A89578 | What shall I say? |
A89578 | Where was it done? |
A89578 | Who is sufficient for these things? |
A89578 | do they not all lye buried ingloriously? |
A89578 | hath not the Lord made the moth& corruption to rot them al? |
A89578 | how much so ever they magnified themselves, or were flattered by others, who now wil honour them? |
A89578 | how shall wee lift up our heads before God, when he shall reckon with us for this ingratitude? |
A89578 | shall not our hearts bee lifted up to give him praise? |
A89578 | what a catalogue should every one of us have, how full should all our memories and records bee, who receive them thus by heapes upon heapes? |
A89578 | what shall I give the Lord for all his mercies towards us? |
A89578 | what shall I render unto the Lord? |
A89578 | who can shew forth all his goodnesse? |
A89578 | who can tell the loving kindnesse of the Lord? |
A89578 | who now extols Pharaoh for a wise King, Absalon for a compleat Courtier, Achitophel for a politique States- man? |
A89578 | who now would have the lot of any of them? |
B03015 | And what is or can be said with the least shadow of reason to justifie these Extravagances? |
B03015 | Are their Friends, their Wives, and Children( the greatest blessings of Peace and the comforts of Life) precious to them? |
B03015 | Is their liberty which distinguishes Subjects from Slaves, and in which this free- born Nation hath the Advantage of all Christendom, dear to them? |
B03015 | Is there any thing now left to enjoy, but Liberty to Rebell, and destroy one another? |
B03015 | are the outward blessings onely of Peace, Property, and Liberty taken, and forced from Our Subjects? |
B03015 | are their Consciences free and unassaulted by the violence of these fire- brands? |
B03015 | would even their penury and imprisonment be lesse grievous by those cordialls? |
A62418 | ''T is Information from Valadolid Makes Jesuits, Fryars and Monks to bleed, Occapitates Lords; and what not( indeed) Doth such damnable Information? |
A62418 | 3 The Name of Lord shall be abhorr''d, For ev''ry mans a Brother; What reason''s then in Church or State One man should Rule another? |
A62418 | 4 In old Laws we find, the Cockold''s kind To those that do Cornute him; Or why should Gray the Traytor play, And to Perkin be supporting? |
A62418 | 4 · And now He is return''d in Peace, With all His Pompous Train, Whom Heav''n protected o''re the Seas, To bless this Land again? |
A62418 | ALas what''s is like to become of the Plot Now To ● ey ● s dead, and Titus is go ● In so fair a prospect of going to Pot? |
A62418 | And gainst the Sh''riffs Your sham Actions bring,''Cause justly chosen, And approv''d by th''King? |
A62418 | And what doth the Price belong To all these matters before- ye? |
A62418 | Bethel, Bethel, Where''s thy Loyalty? |
A62418 | But is our Parson gone; And whither gone I trow? |
A62418 | But now all hearts beware; See, see on yonder Downs? |
A62418 | Can we forget our Martyr''d Prince, Whose Blood does loud for veng''ance ca ● l? |
A62418 | Can you forget The ● oys you did delight in, And those great Pleasures You us ● d to spend the night in? |
A62418 | DId you not hear of a Peer that was Try''d? |
A62418 | Did Titus our Freedom bring, And Otes in Newgate mourn? |
A62418 | Did Titus swear true for the King, And is the good Doctor forsworn? |
A62418 | Did ever Fools Set up such Tools That durst not stand the sho ● k Of being made, Or being marr''d? |
A62418 | For at this season, Shou''d they do reason, Which of themselves wou''d scape, if they found it Treason? |
A62418 | From all that Roguish Stuff, Sir? |
A62418 | Fy, fy, fy, fy, fy, fy, my Lord, What are you about to do? |
A62418 | Have I not Taught the Sanhedrim ▪ To Imperate and not Obey? |
A62418 | Have you heard of Eighty- Three Sir, When a deeper Plot was lay''n, When the Rascals did agree Sir, Rascals did agree Sir? |
A62418 | How could''st thou hope in vain ● out the reach of Ketch) Thy Treasons to maintain? |
A62418 | How many Tun Of precious Coyn Lie buried in the Ruine? |
A62418 | How shall I use the Straw? |
A62418 | I fear no Plot against me, Although the Whigs rebel; Then who would be honest, Since such Rogues fare so well? |
A62418 | I prethee now tell, Hadst thou e''r a Charter to Fight and Rebel? |
A62418 | I''m glad you are safe arriv''d, Tho''I doubt you met Jack by the way Now M — h is reconcil''d, What a plague is become of Gray? |
A62418 | If by this Law the Charter be lost; With a fa, la,& c. Will Tony''s Estate repay all the Cost? |
A62418 | Is''t not enough that he''s undone By your persideous Treachery, The source of au his Infamy? |
A62418 | Justice, Justice, Where''s thy Equity? |
A62418 | London, London, Where''s thy Loyalty? |
A62418 | London, London, Where''s thy Loyalty? |
A62418 | May Colledge, Rouse, and Hone, their Fate On Traytors all attend: What though i ● seems a little late? |
A62418 | Now Monarchy has prevail''d, Our Fanatick Plots to defeat, On whom is the Cause entail''d? |
A62418 | Now what''s become of all His squinting Policy, Which wrought your Dagon ● s Fall, From Justice forc ● d to flie? |
A62418 | Ods bud, cries my Country- man John, Was ever the like before seen? |
A62418 | Of how many Souls, And large Punch- bowls, Has this been the undoing? |
A62418 | Oh now you Whigs Led up this Jig, What is''t you''l lead up next? |
A62418 | Quoth he in a rage, What a plague have you done? |
A62418 | Robin, Robin, Where ● s thy Modesty? |
A62418 | Shall we not stand in''s Son''s defence,''Gainst Whigs, wha ● wish for his doonfal? |
A62418 | Since Freedom or Death is not in our power, What have we to do with the Lords in the Tower? |
A62418 | Sir Patience would have the Court Submit unto the City; Whitehall stoop to the Change, And is not that a pity? |
A62418 | Ten for Box, and Twenty for Papillion, North a Thousand, and Dubois a Million: What Villain Our Interest dare oppose? |
A62418 | Th''are hous''d, Sir; But the Trash all Sense Exceeds, that''s in''em: By what Means, This Filthy Oates shall we e''re cleanse? |
A62418 | The Bearn may see how he is feul''d, Tea late may find that he is gull''d: Wha ● then shall pity his Estate, That toil''d to be unfortunate? |
A62418 | The Factious are quite undone, For loss of the Fanatick Peers: Now Shaftsbury and I are gone, Poor Oates has lost his Ears? |
A62418 | The Lord Mayor is Loyal in his Station,''Las what will become o''th Reformation; O''th''Nation If the Sheriffs be Loyal too? |
A62418 | Then away,& c. The Lord ha ● h left John Lambert, And the Spirit, Feak''s Anointed, But why oh Lord, Hast thou sheat ● ed thy Sword? |
A62418 | Thus makes you act against the LAWS; That none for Sheriff must contend, But your old IGNORAMVS Friend? |
A62418 | To play o''re the same again? |
A62418 | WEalth breeds Care; Love, Hope and Fear; What does Love or Bus''ness here, While Bacchus''s Navy doth appear? |
A62418 | Was Titus the Light of the Town, The Saviour and Guardian proclaim''d, And now the poor Doctor thrown To a Dungeon, in Darkness damn''d? |
A62418 | Was ever Potent Monarch so school''d? |
A62418 | Was ever a Vengeance so wonderful shewn, That a River so great should be turn''d to a Town? |
A62418 | Was this the way Your Ryots to repair; In spight o ● th Charter, To Arrest the Mayor? |
A62418 | What call you this, but Treason? |
A62418 | What canst thou now do more? |
A62418 | What could''st thou hope for more, Than to receive the Doom Of all thy Crimes before? |
A62418 | What makes''em still to mutter? |
A62418 | What shall I do to go? |
A62418 | What tho''the King be now misled By the Old Popish Crew? |
A62418 | What though the Scaffolds all are down here, To entertain the Friends of the Crown here? |
A62418 | What wou''d those Loons have had? |
A62418 | What, back agen to Spain? |
A62418 | When Whigs a PLOT did Vote, What Peer from Justice fled? |
A62418 | Where are now our Liberties and Freedom? |
A62418 | Where shall I reek them,( the Sithe ● s Edge They''ve felt) in Barn, or under Hedge? |
A62418 | Where shall we find Friends when we shou''d To bleed''em And pull the Tory''s down, To push for our Int''rest, who can blame us? |
A62418 | Where''s thy Charter now? |
A62418 | Where''s thy Charter now? |
A62418 | Where''s thy Charter now? |
A62418 | Where''s thy Charter now? |
A62418 | Where''s thy Justice now? |
A62418 | Whither d''ye hurry Phaeton? |
A62418 | Who did design the overthrow Of Church and State: Have we forgot''T was He contriv''d the Popish Plot? |
A62418 | Will nothing coll your Brain, Unless Great Charles, to please- ye, Will let ye drive his Wain? |
A62418 | Will you buy any Bacon- flitches? |
A62418 | Will you buy the Rump ● s great Saddle Which once did carry the Nation? |
A62418 | Will you buy the States Council- Table, Which was made of the good Wain- Scot; The frame was a tottering Babel, To uphold the Independent- Plot? |
A62418 | Will you buy the States Spinning- wheel, Which spun for the Ropers Trade? |
A62418 | With all your din and quarter; But to involve With each Resolve The more entangled Charter? |
A62418 | With all your heat What did you get? |
A62418 | for pitty Of this good City, What will the Tories say in their drunken Dity? |
A62418 | how cou''dst Thou pretend Against thy Defender Thy Crimes to defend? |
A62418 | there to his death poor Jockey was wounded But when he thrill''d him, fell''d him, kill''d him, Who could express my grief that beheld him? |
A62418 | what now Must the Sea- men do, When they come ashore to Lord it, For a little Fresh Store, And a little Fresh Whore? |
A62418 | what now must they do, For choosing Whig- Sheriffs and Burgesses too? |
A62418 | what sudden Doom Hath wrought this alteration, That thus thy March should now become Thy fatal Lamentation? |
A62418 | where art thou now? |
A62418 | where''s the hope Of all thy high promoting? |
A62418 | who with Patience can hear? |
A62418 | who''l stand it in spight of Fate? |
A62418 | whose Charter is now on the Lees, Did Your Charter e''r warrant such actions as these? |
A62418 | why art so blind? |
A91311 | And whether it be not worth the Inquiry, what is the true cause of such miscariages? |
A91311 | Whether it be not requisite to take away the allowance of Clergy in all cases of Felony, since Bishops are abolished? |
A85469 | All this being true, What manner of persons ought we to be in all Godliness and holiness of conversation? |
A85469 | And now tell me Reader, was there not such dirty wicked Law- makers as these in this last dissolved House? |
A85469 | And to what purpose I beseech you is all this? |
A85469 | As for that blow at the Hermitage, and sudden burst by Gun- powder, was it not given you and me, as a warning- piece to look about us? |
A85469 | Chapter of the Prophet Ieremiah: but what is all this to Evil doers? |
A85469 | Her second offer was, would you fight personally with Charls Stuart, and so decide it? |
A85469 | I answer, you and all for I fear no man; do? |
A85469 | O Lord, thought I, What art thou now searching this City London, as once thou didst Ierusalem with Candels? |
A85469 | Reader, did not Oliver Cromwell come in upon them in haste? |
A85469 | Shall a Trumpet be blown in the City, and the people not be afraid? |
A85469 | The Lion hath roared, who will not be afraid? |
A85469 | Thirdly, in view of whom? |
A85469 | This digression made I return to my purposed method; To London, and against you of London God is coming also; but how think you? |
A85469 | What other witnesses? |
A85469 | What think you Worthies, can we wish for more assurance of happiness, or could I see more and live? |
A85469 | What think you now, have not your sins exceeded those of Sodom? |
A85469 | Who sees not now clearly, we were all over- ruled of God, even you Oliver Cromwell also in your replyes? |
A85469 | all the Cherubims: Lastly, how know you this to be an appearance and Vision of Gods, and that he will fulfill it? |
A85469 | even as here, it shall devour, it shall burn up, it shall consume, if not sin, then sinful persons: Do you ask me what it shall do? |
A85469 | he appears as he did of old in the Holy of Holies, now with us a Chancell: Next, why there? |
A85469 | how many of them now live the Kings Enemies? |
A85469 | in that intended Rebellion did it not do its work also at London, as Commissioned, Begin at London, after go through all his dominions? |
A85469 | must this so sad day be a day of Wrath, destruction, and desolation? |
A85469 | shall this place now be devoured and Consumed by the fire of thy jealousie? |
A85469 | the Lord hath spoken, who can but prophesie? |
A85469 | what shall it do? |
A85469 | what shall it not do, when commissiond and sent out by God as this is? |
A85469 | which of them repented himself of his former wickednesses? |
A88579 | 13. and 16. and 11. yet is it imaginable that Christ thought this Title of right belonged to the Divell? |
A88579 | Adams being ask''d, whether was there not a Letter, sent from Piercy for money to be sent to the King, read at Mr. Love''s house? |
A88579 | And being askt, whether I did not protest against it? |
A88579 | And being demanded, whether Mr. Love was not named to draw up a Letter to be sent to Scotland? |
A88579 | And doth not C ● o ● ● ell do this to Scotland, as Pekah did to Iudah? |
A88579 | Because( said I) then your next Question will be, Who else was present? |
A88579 | Did I ever encourage Cromwell to invade Scotland? |
A88579 | Have we not all one Father? |
A88579 | He being askt, whether I did send Alford to Callis, or agree to the sending of him? |
A88579 | He being askt, whether I gave my consent to the sending away of the Commission? |
A88579 | He being askt, whether he thought that I received the five pound he laid on my table? |
A88579 | If it be demanded, what was the reason that I refused formerly to mention a word about the justice of the Sentence in any sence, yet afterwards do it? |
A88579 | Sixthly, I intend upon the Scaffold to make an acknowledgment of what I have done, and why may I not do it before? |
A88579 | What a woe then shall befall Cromwell, that doth not build Townes with blood, but destroys many Townes by blood, but builds up none? |
A88579 | What act have I done( my Enemies themselves being Judges) to make me guil ● y of the blood spilt in Scotland? |
A88579 | What law of God, or of the Land, have I broken, if I had done so? |
A88579 | Why doe we deal treacherously every man against his brother, by prophaxing the Covenant of our Fathers? |
A88579 | hath not one God created us? |
A88579 | or ever invite the Scotish Nation to invade England? |
A88579 | or to bring over foraigne Souldiers, Generalls, Shipping? |
A88579 | that doth not stablish a City, but destroyes many Cities in ENGLAND and SCOTLAND by Iniquity? |
A96699 | And doe not our reverend Ministers tell us that William the Conquerour, and the succeeding Kings were Gods annointed? |
A96699 | And why are they so furious against us? |
A96699 | But stay you Norman Gentlemen, let me put in a word amongst you, doth the murderers sword make, any man to be Gods anointed? |
A96699 | Mr Drake, you are a Parliament man, and was not the beginning of the quarrel between King Charles and your House? |
A96699 | and Countrey- men, and Citizens, Where is the price of your Taxes and Free- quarter? |
A96699 | did you not promise liberty to the whole Nation, in case the Cavalier party were cast out? |
A96699 | do you not hereby uphold the Norman conquest? |
A85381 | 32. did Elisha set open his doore for him, and sit still till he took off his head, in obedience to the King? |
A85381 | And encouragement unto them, to plead it with the highest hand of meanes and endeavours they are able to lift up? |
A85381 | And if Saul against whom the offence( if any) had beene committed, iustifieth him, who shall with any colour of or equitie condemne him? |
A85381 | But how, or by what meanes did Jeroboams Calves and Idolatrous commands concerning them, turne to such a sin or provocation, as was his ruine? |
A85381 | But if they doe these things being but yet in the valley, what will they doe, if they should make good the mountaine? |
A85381 | But now the righteousnesse hereof being as cleare as the light, or as the Sunne at noone day, why tarry you? |
A85381 | Doe they know who is the Lord? |
A85381 | Doe we thinke that the light of the knowledge of God shines in the hearts and consciences of these men? |
A85381 | Doth not such a liberty as this tend to dissolve the bands of obedience to Superiours? |
A85381 | Have all the workers of iniquity( saith David) no knowledge ▪ that they eat up my people as they eat bread? |
A85381 | Have these men the minde of Christ amongst them? |
A85381 | Have they no knowledge( saith the Prophet) that they dare attempt such a thing as this? |
A85381 | If such a day were now upon you, what would you give to buy it off? |
A85381 | Is it not fit, that rather the King himselfe should be iudge in this case, then every private man? |
A85381 | Is it not now Wheat harvest? |
A85381 | Or did he submit himselfe to Sauls mercy, and lay downe his life at his feet? |
A85381 | Or doe they not thinke rather, that Baal, or Belial is he? |
A85381 | Shall you not keepe your money to make a goodly purchase, if you bring all these great evills and miseries upon you thereby? |
A85381 | Si enim& hostes exertos, non tantum vindices occultos, agere vellemus, deesset nobis vis numerorum& copiarum? |
A85381 | Take heed when the Messenger commeth, and shut the doore, and handle him roughly* at the doore: Is not the sound of his Masters feet behinde him? |
A85381 | That expression of theirs implies as much: Shall Jonathan die, who hath so mightily delivered Israel? |
A85381 | The powers that are: Why doth he say the powers that are, are ordained, or ordered by God? |
A85381 | To poure contempt upon Kings and Rulers, and to fill the world with confusion? |
A85381 | Will not the dayes and yeares of your former plenty and fulnesse be seen upon you in abundance of sorrow and extremity? |
A85381 | Will they not be sold as cheap as Sparrows were among the Jewes, five for two farthings? |
A85381 | Will you thinke of keeping or saving your estates, to the losse or imminent danger of your lives? |
A85381 | Would not your flesh be as a feast of fat things unto them, and your blood as new Wine? |
A85381 | Yea, and be spirit and life to the undertakers thereof? |
A85381 | and is not the purchase of the prevention of it worth as much? |
A85381 | why are you not up in your might before this, to maintaine it to the uttermost? |
A85381 | will it not take out the burning, and allay the bitternesse of all these? |
A96861 | How short of art doth thy rage fall unskillfull Sultan with a Bowstring or Scymiter to snach life from an offending slave? |
A96861 | O what a blessed thing is want of money, and how bountifull are Kings when they are quite beggared? |
A96861 | To which the King floutingly answered, saying, Lady Countesse; have the Lords made you a Charter, and sent you to be their Prolocutrix? |
A96861 | will you deny unto him what everyone of you as you list may doe? |
A48790 | ( Quis damnaverit cum qui duabus potentissimis rebus defenditur Jure& mente? |
A48790 | ( meaning Cromwell,& c.) and was answered by his Majesty, Yeas, if they have any souls? |
A48790 | ( when forbid Claret for the Gout) said he, shall I quit my old friend, for my new enemy? |
A48790 | 42. his house should be seized for a Garison and Prison, his Rents sequestred, as was pretended, to keep the Kings Children? |
A48790 | 8. who being demanded of his Friends the reason of his self- degradation? |
A48790 | An Ecclesia possit errare? |
A48790 | An Ecclesia unquam suerit Invisibilis? |
A48790 | And Sir E. C. answered, Have we not named my Lord of Buckingham without shewing a Cause, and may we not be as bold with them? |
A48790 | And makes the Labyrinth the Labyrinth''s Clew? |
A48790 | And the next, Is it convenient? |
A48790 | And whence all this kindness for mankind think you? |
A48790 | Are Winds grown tame? |
A48790 | At Hampton- Court he made bold to ask his Majesty, Whether he thought himself safe with those men? |
A48790 | At last, prest upon him to be mindful of his Doom; But where, said the King, in all the world is that Court, in which no place is left for reason? |
A48790 | Being sore wounded, he was desired by a Lord, to know of him, what suit he would have to his Majesty in his behalf? |
A48790 | But did he leave here Walls, and onely own A Glorious Heap, and make us Rich in Stone? |
A48790 | But for which of his good deeds? |
A48790 | But if Envy be the Accuser, what can be the Defences of Innocence? |
A48790 | But you will say, do I then compare my self with the integrity of St. Paul, and St. Stephen? |
A48790 | By what lawful Authority? |
A48790 | Can a groan Be quaver''d out by soft Division? |
A48790 | Discern ● ● ● ● Kitus,& Caeremonias? |
A48790 | Doth Nicety with Nicety undoe? |
A48790 | Faith, combats Faith; And how agree can they, That still go on, but still a several way? |
A48790 | First, my Lords, is it because of any pledges I have in the world to sway me against my conscience? |
A48790 | For the first Question in that Kings Reign was, Is it just? |
A48790 | Hath Mercy seiz''d you? |
A48790 | He asked 〈 ◊ 〉 John how d ● ● st he command a man out of his Free- hold? |
A48790 | He that unwind''the Sable Jesuit, That feels the Serpents teeth, and is not bit? |
A48790 | His Plain Dealing, a great Jewel in the Court of Princes,[ Quid omnia possidentibus deest? |
A48790 | His prudent assertion, That( when as the Papists urge us where our Church was before Luther? |
A48790 | How could success such Villanies applaud? |
A48790 | How dis- respectful was he of Mammon, the God of this World, the Golden Image which Kings and Potentates have set up? |
A48790 | How passion diverts reason, and lust overcomes? |
A48790 | If I did not think these doctrines true( said he) I would never have published them? |
A48790 | In determinandis side Controversis? |
A48790 | In the mean time, I must maintain, That my Master hath more reason to do, what he doth, than you to ask, why he doth it? |
A48790 | Ingens Academiarum certamen, quot quin& ipse Academiae? |
A48790 | Interpretandi Scripturas? |
A48790 | Is he Apostate whom the Baits of Rome Can not seduce, though all her glories come? |
A48790 | Is it because I was loth to leave the honor and profit of the place I was risen too? |
A48790 | Is it, because I lived here at ease, and was loth to venture my loss of that? |
A48790 | K. C. H. How can we undertake an Offensive War, if we have no money? |
A48790 | Martin Marprelate Senior and Iunior, Have you any more work for Coopers? |
A48790 | My Lords, if I had blemished the true Protestant Religion, how could I have brought these men to it? |
A48790 | Now where is a mark upon this crime, where is the token this is High- treason? |
A48790 | One asked a grave Matron, how her Maids came by so good Husbands, when they seldome went abroad? |
A48790 | One asked him, whether the Alcoran had any thing in it that could work upon a Rational Belief? |
A48790 | Qualis ille inter amicos censendus erit, Qui dem ● reri sibi adversos, vel hostes potuit? |
A48790 | Quid enim vultis me otiosum a Domino comprehendi? |
A48790 | Quid nempe martinum nis ● beneficium malo animo datum? |
A48790 | Quo jure Criminoso Philopatris exularet? |
A48790 | R. Hawkins, Why the Psalmist answereth this Question, How can they have understanding that work wickedness, spoiling my people, and that extol vanity? |
A48790 | Robertus Baro Peire- point,& Comes Kinstoniae quem amici servando occiderunt: ab ubinon mors? |
A48790 | Saucior invidiae morsu, quaerenda medola est, Dic quibus in terris sentiet aeger opem? |
A48790 | Since his Religion then''s unmixt and Fine, And Works do warrant Faith, as Ore the Mine: What can his Crime be now? |
A48790 | That any thing that hath been used by the Papists, or that is but pretended to be Popish( as what that displeased hath not been so?) |
A48790 | The King then said to the Executioner, Is my Hair well? |
A48790 | The Roman Lady, when asked where her Jewels were? |
A48790 | Upon some good words bestowed on him by the men of the times, that heard ill, he startled with, Why? |
A48790 | VVho ever sob''d in Numbers? |
A48790 | Was he Apostate, who your Champion stood, Bath''d in his Ink before, as now in Blood? |
A48790 | What League, what Friendship there? |
A48790 | What deserved renowned Gurney, that if backed by Authority, had stabbed Rebellion it ● self? |
A48790 | What next again? |
A48790 | What next? |
A48790 | What second and third? |
A48790 | What strange excess then? |
A48790 | What? |
A48790 | When he was in trouble, what passion, what insinuation, what condescension hath he at command? |
A48790 | When it was asked, what made a good Musician? |
A48790 | When the Orator was asked, What was that that made an Orator successful? |
A48790 | Where Protestant, the Protestant defies, Where both Assent, yet one for Dissent dies? |
A48790 | Where shall next famous Greenviles Ashes stand? |
A48790 | Where the same Faith,''gainst the same Faith doth Knock, And Sheep are Wolves to Sheep of the same Flock? |
A48790 | Whether it be not dangerous to be insensible of what is without, or too resolved from what is within? |
A48790 | Whether the Kings way to preserve his obnoxious friends, is not to be right with his distempered people? |
A48790 | Whether the way to preserve power be not to part with it? |
A48790 | Who hates the Snare, although the Hook be Gold? |
A48790 | Who prostituted Titles can despise, And from despised Titles greater rise? |
A48790 | Who sure to his own Soul, doth scorn to finde A Crimson Cap the purchase of his minde?" |
A48790 | Whom Names can not Amuse, but seats withall The Protestant above the Cardinal? |
A48790 | Whom all her specious Honors can not hold? |
A48790 | Why Fryday Feb. 26. after full ten weeks Imprisonment in Mr. Maxwells house, he should be ordered to the Tower? |
A48790 | Why is his Shame deferr''d? |
A48790 | Why these ceremonies, formalities, and circumstances of Villany? |
A48790 | Wonderful like( saith the Lord Verulam) is the case of boldness in Sea- affairs: What first? |
A48790 | and whether in such cases is not the King the sole Judge both of the danger, and when, and how the same is to be prevented and avoided? |
A48790 | have Seas forgot to roare? |
A48790 | how exactly would he judge, and how resolutely conclude, without an immediate intimation from his Majesty or the Duke? |
A48790 | if it was, why do you not continue in it? |
A48790 | or by what power, said he, was it ever granted? |
A48790 | shall I keep my Estate, and see the King want where withall to protect it? |
A48790 | what great Services should have been done for him? |
A48790 | what have I done, that these should speak well of me? |
A48790 | what kind was he not Excellent in? |
A48790 | what''s in''t that brings Your Justice back, spoils Vengeance of her Wings? |
A48790 | when Petitioned to, how quickly he looked through men and business? |
A48790 | why doth Treason chuse the Bench, rather than the Vault? |
A48790 | will you Rage no more? |
A48790 | — Then the King called to Dr. Juxon for his Night- cap, and having put it on, he said to the Executioner, Do''s my Hair trouble you? |
A48790 | — What overtures have been made by them,( they are the words of the Declaration) with what importunities for Offices and Preferments? |
B06538 | But why such strange surmizes? |
B06538 | Ha''s the late signal Favour merited No better sentiments, or judgement bred? |
B06538 | How skill you that? |
B06538 | How they''ve a Channell cut from the Garown To the Levant? |
B06538 | Is Charls and James, and great Eliza''s name Grown Cyphers then, d''ye think? |
B06538 | Or if to vent their passion they but mean? |
B06538 | Or should the Sheep and Doves have kept away Because it harbour''d VVolves and Birds of prey? |
B06538 | VVhat wayward mood incites you to catch hold Of the hot end, when you may take the cold? |
B06538 | VVould you that Shem and Japhet slight the Ark, Because a Cham himself doth there imbark? |
B06538 | Why? |
B06538 | hear you not what France of late hath done? |
B06538 | shall not we, when, such a Light is shewn, Prove that our Instruments are right in tune? |
B06538 | which way stands the wind? |
A47884 | (''T is true, they should not Aske, but who can hinder them?) |
A47884 | A Project to Embroil the Government, that They may get Money by Setling it again? |
A47884 | After divers Questions; how and how? |
A47884 | And are not Factions carried Openly and Audaciously now? |
A47884 | And upon the Whole? |
A47884 | And what are their Near Friends, but either Conscious Partakers, or Dangerous, and Suspected Witnesses? |
A47884 | And yet in This suppos''d Extremity of Affairs, I make a Doubt, whether is more Miserable, the Needy, or the Oppressour? |
A47884 | Are not Their Pillows stuff''d with Thornes? |
A47884 | Are not These fair Encouragements to make Husbandmen Seditious? |
A47884 | Are not these Persons in a high Degree Accountable for the Effects of That Oppression? |
A47884 | Are the Prince''s Coffers full? |
A47884 | Are there any Laws now on the Other side, that depose Kings for Male- administration? |
A47884 | Are they not Men; and equally subjected to Infirmities, with other Men? |
A47884 | Be it our Business next to enquire, What hindred Oliver from Establishing himself? |
A47884 | But Comedy and Mr. Manton will scarce agree in the same Period: and why? |
A47884 | But Dangerous as it is; If it be more so, to let them Alone, What signifies that Objection? |
A47884 | But if the Monarch still holds out; what Pity''t is( they Cry) so sweet a Prince should be Miss- led? |
A47884 | But that we''ll waive too; and Consider, what''s the Fruit of it to himself? |
A47884 | But the Question will be, How to Prevent, what is not as yet Discover''d? |
A47884 | But were he not better be Alone, then take Assassins into his Guard, or Red- chamber? |
A47884 | But what avails it to be wary of Dangers, without the skill and providence to fore- see and prevent them? |
A47884 | But what''s all This to a Sedition? |
A47884 | But what''s the Reason of all This? |
A47884 | But who were They that laid This to His Charge? |
A47884 | But why do I discourse the Mischiefs of a Standing Army? |
A47884 | But( it will be said) what''s all this to the Court? |
A47884 | But, how come Playes into the Rank of these Provoking Sins? |
A47884 | Can a Prince be safe, that''s serv''d by his Enemies? |
A47884 | Can any Composition more certainly destroy a Nation, then a Concurrence of Power, Pride, Avarice, and Injustice, in the same Persons? |
A47884 | Could Solomon''s Wisdom tell him which of the Two Harlots was the Mother of the Child, without a further means of Decision? |
A47884 | Cousening the Vulgar with False Weights and Measures, of Truth and Reason; and uttering their Licentious Prevarications, for Law, and Gospel? |
A47884 | Did not Mr. Manton know that Cromwell was an Impostur; and that the Purple Robe he ware, belong''d not to his Shoulders? |
A47884 | Did they not Take what they would; Give what they would; Raise and Pluck- down at Pleasure? |
A47884 | Do I Discharge my Soul to God and to the World, in not opposing it? |
A47884 | Does any Minister of State, or Iustice pass his Commission, but the tenth part of a Scruple? |
A47884 | Does any man Imagine that the Conspiratours work for One another, or for Themselves? |
A47884 | Does he Engross the Disposition of all Charges and Preferments? |
A47884 | Does he endeavour to obstruct all Grants of Grace, and Benefit, that pass not through his own Fingers? |
A47884 | Does not Every Bribe look like a Bait; Every Servant, like a Spy; Every Strange Face, like somewhat that''s worse? |
A47884 | Does not a Counterfeit or a Mimique better become a Stage than a Pulpit? |
A47884 | Does not she wish to see, and to be seen, as well as other Women? |
A47884 | First, Is there any Certain Form of Church Government at all prescrib''d in the World? |
A47884 | Here''s their work done in short; what have they now to fear? |
A47884 | His Behaviour? |
A47884 | His Temper? |
A47884 | How as a Christian could he own the Augury? |
A47884 | How as a Minister of the Gospel then, could he Officiate to such a piece of Pageantry? |
A47884 | How as a Presbyterian could he agree to''t? |
A47884 | How as a Subject then could he submit to Countenance so Undutiful an Vndertaking? |
A47884 | How easie a matter is it, to Smother a Spark in the Tinder- Box? |
A47884 | How horrible a Mutiny was That which Caesar Quieted at Placentia? |
A47884 | How many Iust and Sad Petitions are thrown aside, unregarded; as serving only for waste Paper? |
A47884 | I''m but one Man, what should I struggle for? |
A47884 | If Taxes follow quicker, and run higher then Ordinary; they cry: so much? |
A47884 | If a God there be; Upon what Nation will he power out the fierceness of his Wrath; Upon what Heads will he employ his Thunder? |
A47884 | If at the best, the bare appearance of a Force be so Generally distastfull; what Havock will not the Licentious abuse of it Cause in a Kingdom? |
A47884 | In Truth, what is Conscience without Vnderstanding, but as well- meaning Madness? |
A47884 | In case This be; What Remedy? |
A47884 | In fine; Great is the Hazard of Mistaking Persons? |
A47884 | Is a Kingdom in Danger of Invasion, or Sedition? |
A47884 | Is any Thing propos''d, which to my Reason appears of Dangerous Consequence; Vnlawful to my Conscience; Dishonourable to my Prince, or Country? |
A47884 | Is any thing more ordinary then a Panique Terrour, in a Croud of People? |
A47884 | Is he the Richer for''t? |
A47884 | Is he the Safer? |
A47884 | Is it Ambition moves him? |
A47884 | Is it either safe to any Purpose, or usefull to the common and pretended end of it, even under a Lawfull and Hereditary Monarch? |
A47884 | Is it for the Honor or Safety of the Prince? |
A47884 | Is it the Right they Question? |
A47884 | Is not Their Table Spread with Snares? |
A47884 | Is not her Mixture Sociable, as That of other Mortals? |
A47884 | Is not this, Lashing of a Party, under the disguise of taxing a Vice? |
A47884 | Is the Good of the Subject the Question? |
A47884 | Is there a God? |
A47884 | Is there a God? |
A47884 | Is there a Warr commenced? |
A47884 | Is there any Colourable fear of a Sedition? |
A47884 | King Charles the Martyr, was indeed charg''d with the Intention of it, and so he was with being Popishly affected;( In Truth, with what not?) |
A47884 | Let a Transgression be supposed; are there any Laws Paenal upon the Monarch? |
A47884 | Let but the Soveraign Comply Thus far, and what''s the Fruit of this Indulgence? |
A47884 | Mark then again what Kind of Persons he Promotes, and for what likely Reasons, whether for Money or Merit; Honesty, or Faction? |
A47884 | May an enemy to Bishops exercise the Ministry? |
A47884 | May not That very Thing which these People pretend they aim at, be done by Gentle, Legal, and Familiar Means? |
A47884 | May not a Dissenting Brother be an Honest man? |
A47884 | Nay, Effectually, did ever any Standing- Army Other, if they had nothing Else to do? |
A47884 | Nay, does she not Contrive too, how to Compass it? |
A47884 | Nay; does it not behove a Prince, with the same strictness to require Submission to a Ceremony, as to a Tax? |
A47884 | No no, they should not; but what if they will do, what they ought not to do? |
A47884 | Now whence proceeds this Mischief, but from Misadvise? |
A47884 | Now, how the Women come to be concern''d? |
A47884 | Or Could Caesar''s Courage oppose the Fate of the Senate? |
A47884 | Or a People Happy when the Soul of the Publike is in Danger? |
A47884 | Or is it not as lawful to see Honest Lacy play a snivelling Schismatick, as a perfidious bloody Traytor to sustain the Person of a Gracious Prince? |
A47884 | Or is there None? |
A47884 | Or to Seditions, thence proceeding? |
A47884 | Or what are General Tumults, but the Rationall Effects of General Discontents? |
A47884 | Or what becomes of a Distracted Multitude, without a Head to Govern Their Confusions? |
A47884 | Or what hinders us from the fore- knowledge of those Effects, to which we are led by a most evident, and certain train of Causes? |
A47884 | Or when they Venture at a Nap, do they not Dream of Robberies, and Seditions? |
A47884 | Or why may not a Justice as well refuse to Swear Obedience, to the Civil Government, as a Minister to the Ecclesiastick? |
A47884 | Or, Is there none? |
A47884 | Or, if a Prince be Murther''d; whether''s the more to blame, the Axe, or the Executioner; the Bullet, or the Marks- man? |
A47884 | Or, what does Histriomastix in the Pulpit? |
A47884 | Or, where is it commanded in the Bible, for people to Kneel at the Communion, or to stand up at Gloria Patri? |
A47884 | Personally, and Actually they could not do it; but in Effect, and Virtually,''t is out of doubt, they did it: and How, but by their Delegates? |
A47884 | Punish where he should Reward, and Reward where he should Punish? |
A47884 | Put a Parliament over the Nation, and an Army over the Parliament, Who Governs? |
A47884 | Secondly, If there be any Prescript Form, Whether or no may the Civil Power Change the same, as they see Cause? |
A47884 | Shall People Rebel because they are Poor? |
A47884 | Shall it be counted Sawciness in a Particular Person to acquaint the Monarch with it? |
A47884 | So that the Question is not, whether the Cause can warrant a Commotion; but whether probably it may Provoke one? |
A47884 | That Kings are Men; who Doubts? |
A47884 | That first: and Then; why the City- Dames more then Other? |
A47884 | The King, when they had erected a General; The Law, when they had Master''d it by the Sword? |
A47884 | The Question is but This: Whether shall I rather venture the Loss of an Office, or the Loss of my Country? |
A47884 | The very first Mutterings against the Government, are but a pretty way of putting the Question; as who should say, Sir, May we Rebell? |
A47884 | These are the Early and Late Advocates; the warm Sollicitresses; What Husband would not Glory to see his Wife, and Fortune so dispos''d of? |
A47884 | These were ill Tokens then, and do they signifie just nothing now? |
A47884 | Thirdly, If any Prescript Form there be, and That unchangeable; If it were not Episcopal, what was it? |
A47884 | To strengthen, and advance the Imposture, what do they next, but rip up all the Failings, and shew the Nakedness of their Superiours? |
A47884 | Touching the Burthen, and Occasion: It Properly belongs to Those in Power to Judge of it, as well how much, as to what end? |
A47884 | Was it to be expected they should restore the Right Line again, when they had set up the Wrong? |
A47884 | Was there ever any Considerable Rebellion( I do not say Revolt) That was not Usher''d in by Corrupt Divines, or Lawyers, or Both of Them? |
A47884 | What Wickedness is there, for which a corrupt Divine shall not produce a Text; and a shifting Lawyer a President? |
A47884 | What are Disloyal Actions, but the Issue of Disloyal Thoughts? |
A47884 | What are the Benefits of it Rather? |
A47884 | What are their Sermons, but Declamations against Bishops: Their Covenant- keeping Exhortations, but the contempt of an establish''d Law? |
A47884 | What can a Single Monarch do without the Obedience, Love, and Service of his People? |
A47884 | What can be more reasonable, than for a Master either to Punish, or dismiss an undutifull Servant? |
A47884 | What means all This but the new Christening of the Old Cause? |
A47884 | What was the Secret? |
A47884 | What''s more familiar at this Day, than disputing His Majesties Orders; disobeying his Proclamations, and vilifying Acts of Parliament? |
A47884 | What''s such a Man''s Humour? |
A47884 | What? |
A47884 | Where is''t they think Themselves Secure? |
A47884 | Whether shall I rather disoblige a Powerful Subject, or betray my Lawful Prince? |
A47884 | Who is he in the Senate, that had not rather Rule Alone, then in Company, if he could help it? |
A47884 | Who would have own''d That Rabble, had they been Worsted? |
A47884 | Whom can he not Oblige, by Hopes, Rewards, Preferments? |
A47884 | Whom, or What do they not fear? |
A47884 | Whose Reputation, Suit, Fortune; nay in some Cases, whose very Life it self, and Liberty, are not dependent upon his Favour? |
A47884 | Whose Tongue can not he Charm, either to Speech or Silence? |
A47884 | Why should a Free- born Subject be Press''d with Taxes and Obedience, or a Christian Libertine be ty''d to worship by a Set- form? |
A47884 | Why should a Kingdom be hazarded for a Trifle? |
A47884 | Will the Monarch''s yielding to this, or that, content them? |
A47884 | Would not a Whip on the Other hand do well sometimes? |
A47884 | [ shall the Faithfull Guides be ejected, upon the account of Forms, or Ceremonies? |
A47884 | and the next Question''s Why? |
A47884 | because they dare not do that which they Iudge to be so great a Sin against the Lord?] |
A47884 | in Matter of Law; by whom should the simple Multitude be directed, if not by Lawyers? |
A47884 | or, What Resistance could they have made to any Legal Opposition? |
A47884 | the doing over again of the Prologue to the last Tragedy? |
A88212 | * Was this wicked and illegall in the King? |
A88212 | And as for Industry and Valour, Who will take pains for that( saith he) which when he 〈 ◊ 〉 gotten, is not his own? |
A88212 | Besides the erection of it( I mean a High Court of Justice) to try men for siding with the King in? |
A88212 | Can all these doings be criminous and wicked in the King''s Ministers? |
A88212 | Did ever any, or all of them chop off( without all 〈 ◊ 〉 of Law) a KING''s and NOBLES HEADS? |
A88212 | Doth our Law judge any men, before it hear him, and know what he doth? |
A88212 | Is any wrong or mischief done unto an ingenuous spirit, so bitter to his soul, as the treachery and baseness of a pretended and familiar friend? |
A88212 | It is whether you think you ● House intend in good earnest to ● ake away the lives of the Lord Capel& c? |
A88212 | Why Sirrah? |
A88212 | Why, my Lord? |
A88212 | and can your denying of justice for seven yeers together to me, that suffered the grievousnesse of these very torments, be just and righteous? |
A88212 | but most dreadfull ones of the House and their New- Councel of State? |
A88212 | how can you in justice and honour or conscience, deprive and ebereave me of my birth right? |
A88212 | nay, raze the foundation of a Parliament to the ground? |
A88212 | or whether they have only caused them to be condemned in terrorum? |
A88212 | or who will fight for that wherein he hath no other int ● ● est, but such as is subject to the will of another? |
A88212 | r ● vish and 〈 ◊ 〉 a Parliament twice? |
A88212 | the benefit of the Law of the Land, in the ordinary course of Justice in the Judicatures thereof? |
A96695 | And then, what need have we of imprisoning, whipping or hanging Laws, to bring one another into bondage? |
A96695 | First, we demand I or No, whether the earth with her fruits, was made to be bought and sold from one to another? |
A96695 | If you say no, then who makes this difference, that the elder brother shall be lord of the land, and the younger brother a slave and beggar? |
A96695 | Whether is the King of righteousnesse a respecter of persons yea, or no? |
A96695 | and whether one part of mankind was made a Lord of the land, and another part a servant, by the law of Creation before the fall? |
A93669 | and is not such a substance found in the earth wherewith plants are nourished? |
A93669 | and more care had for the buying of Oxen, than for the keeping of his holy Sabbath, must not the Lord needs visit for such sins? |
A93669 | do we not use salt with many meates? |
A93669 | must not the Lord of Sabboths needs be highly offended, to see the service of men preferred before his divine Service? |
A93669 | must the religious Ladies of England follow that fashion? |
A93669 | nay, hath he not already visited, although in great mercy, for was not your dear and onely son, within a few dayes after closed up in a Chest? |
A93669 | the Lord is the strength of my life, of whom then shall I be afraid? |
A93669 | was that a fit time to rumble in your Chest for your money- bags, when you should have ransackt your heart for your sius? |
A93669 | what will become of so vile a Rebell; and such a murmuring wretch? |
A64087 | AS first, Whether the sure Rule of Succession was either Right of Blood? |
A64087 | And how a Bishop ought to behave himself in the Church? |
A64087 | And how many Portions there ought to be made of them? |
A64087 | And if such their Assent be absolutely necessary, can any Man in reason deny their Authority to be Essential in the making of these Laws? |
A64087 | And if they shall Marry, Whether they must return to the Secular Life? |
A64087 | And indeed this whole Story of Vortigern''s committing Incest with his own Daughter seems altogether unlikely; for when should he do it? |
A64087 | And so much is confessed by B ● de: But at what time can we suppose that to have happen''d? |
A64087 | Augustine''s fourth Question was, What Punishment ought to be inflicted on him that commits Sacriledge? |
A64087 | Bocland and Folkland, what? |
A64087 | But are all thus? |
A64087 | But what if to all this he would inform you( saith the other) of a way to Happiness beyond what any of your Ancestors had known? |
A64087 | Does this look like a precarious and dependent Power? |
A64087 | Edwin wondering not a little who he might be, asked him again, What his sitting within doors or without, concerned him? |
A64087 | FIRST, By what Authority he here translates the word Fideles, Tenants in Capite, or Military Service? |
A64087 | FIRST, That it was then indeed in the Power of the King to make his Will, and bequeath his Kingdom; but how? |
A64087 | Have we not many worse Horses, and other Things, which would better serve the Poor, instead of this Horse I made choice of for your own riding? |
A64087 | If, for the great distance of places, Bishops can not easily meet, Whether a Bishop may be ordain''d, without the presence of other Bishops? |
A64087 | In the second Question, Agustine desires to be inform''d, whether Priests, not able to contain, may Marry? |
A64087 | Is it likely that after the Usurpation of Constantine, a Roman Legion should return in so much Triumph? |
A64087 | Is that Son of a Mare more dear to you than the Son of GOD? |
A64087 | Nay, what will become of their most creditable Writer John Fordun, who bottoms much of his History on the Legends of S. Brendane, and others? |
A64087 | Now if such Grave Authors as William of Malmesbury are guilty of relating such Fictions, what can we expect from those of less Judgment and Honesty? |
A64087 | One manner of saying Mass in the Holy Roman Church, and another in those of Gaul? |
A64087 | Perhaps not all, or not so grosly: But what did it avail Eli, to be himself blameless, whil''st he connived at his Sons, that were wicked? |
A64087 | SECONDLY, How he can make it out, that the word Proceres always signifies great Noble- men by Birth? |
A64087 | Shall these amend thee, who( as the Prophet says) weary themselves in commiting Iniquity? |
A64087 | The Bishop instantly replied, Sir, What do you say? |
A64087 | The Earl''s Son coming by when the Fact was just committed, and looking upon his Father''s dead Body, the King asked him, How he liked this Game? |
A64087 | The third Question of Augustine was this, that since there is but one Faith; Why are there divers customs of Churches? |
A64087 | They said again, But how shall we make a Discovery of that? |
A64087 | They said,''How shall we know this? |
A64087 | What can a Child promise more? |
A64087 | Who of them have hated to cons ● rt with such, or withstood their entring into the Ministry, or zealously endeavoured their casting out? |
A64087 | Who of these hath been envied for his better Life? |
A64087 | Would you hearken to his Counsel? |
A64087 | and what necessity was there for him to summon them only to be Witnesses thereof, if their Confirmation were no ways necessary thereunto? |
A66541 | A Parliament can furnish all: but who dare venture on such Refractory Spirits? |
A66541 | A little Urn will hold a great Mans Ashes; and why should we bedribble with our Pens, the Dust that rests there? |
A66541 | And consequently, could ever the Body be counted without the Head, which was ever unseparably joyned thereunto? |
A66541 | And dividing the World into four parts, he could not make the least of the four to be Christian, and of those how few went God''s way? |
A66541 | And have We not the like experience in the Kingdom of France, being composed of divers Dutchies, and one after another Conquered by the Sword? |
A66541 | And how can Truth be known, but by the good savour it leaves behind? |
A66541 | And if they felt the Influence of this cloudy Message, what did the Lady Infanta, and the King do? |
A66541 | And if they had effected their work, what would the end have been, but ruin to their Estates, and everlasting Infamy to their Memories? |
A66541 | And is it not now the stronger by their Vnion? |
A66541 | And may not that be pickt out from the rest, but it must taint them all? |
A66541 | And shall they that be under the same Allegiance be no freer, nor have no better Respect than Frenchmen and Spaniards? |
A66541 | And therefore why should we grudge and repine at God''s Actions? |
A66541 | And what is this terrible thing? |
A66541 | And what was it brought them in Obedience? |
A66541 | And who can tax any particular Member with miscarriages that way, that the house hath not Censured hitherto? |
A66541 | And yet they now say, they are backwards, which is a Contradiction; for how can they both beg and deny the same thing, at one and the same time? |
A66541 | But how harsh was the parting, being rent away from the place where she grew and flourished? |
A66541 | But the King granted out a Commission to enquire whether casual Homicide did make the Arch- Bishop irregular? |
A66541 | But the King''s necessities must come under the Common Emergencies, which he would not have known; and what will one Subsidy without fifteens do? |
A66541 | But what came of this? |
A66541 | But what shall we stick upon any Natural appearance, when it is manifest that God by his Almighty Providence hath pre- ordained it so to be? |
A66541 | Can any man displant them unless they will? |
A66541 | Do we not yet remember that this Kingdom was divided into seven little Kingdoms, besides Wales? |
A66541 | For how is this a mixt Government, when Kings do what they please? |
A66541 | For the King at the next Interview saying to him, Ah Stenny, Stenny,( which was the Familiar name he alwayes used to him) Wilt thou kill me? |
A66541 | For to whom is it unknown, into what peril Our Person was like to be drawn, and Our Realm unto Confusion, not many Months since, by Conspiracy? |
A66541 | For what Faith can a Prince or People expect from them, whose Tenet is, That no Faith is to be held with Hereticks? |
A66541 | For what have you left un- attempted in the Highest points of Soveraignty in that Petition of yours, except the striking of Coin? |
A66541 | For what was the Point tried? |
A66541 | Hath not God first united these two Kingdoms, both in Language, and Religion, and similitude of Manners? |
A66541 | How fit was the Magnificence at the King of Denmarks being here? |
A66541 | If a Baron enricheth himself with double as many Lands as he had before, is he not double the greater? |
A66541 | If this be so, Why is there talk of an Vnion? |
A66541 | Is twenty pound a fit gift for me to give a man of his parts and deserts? |
A66541 | Judge then what We may do in such a Case? |
A66541 | Now what inference can be made upon this? |
A66541 | Or is Scotland so strong, to pull them out of their houses? |
A66541 | Quid ergo retribuam? |
A66541 | Quid te exempla juvant spinis de pluribus Uva? |
A66541 | Quis me judicem fecit? |
A66541 | Shall I allow in my self that which I could never bear with in another? |
A66541 | Shall I ever? |
A66541 | Shrouds are the fittest Ornaments for dead Bodies; and who will rip up wounds that Time hath closed? |
A66541 | Such as hoped to flourish by her influence, grew up to exuberancy; what would they do then when they found the effects of it? |
A66541 | That Weston had poysoned Overbury: And Sir Wentworth''s question was, whether he did poyson him? |
A66541 | The hand of War may be lifted up, but who knows where the stroak will fall? |
A66541 | Therefore if mercy and mitigation be in your Lordships power, and no way cross your Ends, why should I n ● t hope of your favour and commiseration? |
A66541 | They Call their People to a Parliament, where the three Estates are said to be the mixt Government, but what is their great Errand? |
A66541 | This his discovery is Cryed up every where, and who but the Duke is become the Darling of the Multitude? |
A66541 | This was the soil where the glorious Cedar grew? |
A66541 | Well, what more? |
A66541 | What may not he have, that is not only Master of his Horse, and Ships, but his Heart also? |
A66541 | What rested but a closing of both Parties? |
A66541 | Why? |
A66541 | and what Prodigious Calamities are they the fore- runners of? |
A66541 | et quid manus? |
A66541 | of that Nature, but those that are traded in them? |
A66541 | quid non mortalia pectora cogis? |
A66541 | what says he? |
A66752 | 4 Lord, why should these that were decreed To serve thee in a lower place, In thankful duties us exceed, Who have obtained special Grace? |
A66752 | And are they at this day so likely too To be ere long fulfilled upon you? |
A66752 | And doth for evermore himself undo, To satisfie his lust a year or two? |
A66752 | And is there no Physician to be had For this distemp''rature, but must it here Be Cuckow- moon, or Dog- dayes all the year? |
A66752 | And spoilers of their own Estates become, To make a Fortune for they know not whom? |
A66752 | And what at last will unto such succeed, Who, when they may, relieve not that mans need? |
A66752 | And which ere this time closed up had been, Had they not cast untemp''red dirt between? |
A66752 | And who from none can claim an obligation, Either by Friendship, Faction, or Relation? |
A66752 | And yet will you a New Division run, As if you studied how to be undone? |
A66752 | And you and yours lye sprawling in the plashes Of your own blood, or in your Cities ashes? |
A66752 | And, whilst to mend the breaches of this Land, There''s nothing brought but peble stones& sand? |
A66752 | And, who now lives, and loves the Common Right, Who suffers not some insolent despight? |
A66752 | Ask them what sign it is of Peace, When Wickedness doth more encrease? |
A66752 | Ask them who sit to take Accounts, To what their two years pains amounts? |
A66752 | But that, Self- seekers know, were this admitted, They by reputed fools, should be outwitted? |
A66752 | But, as they are, what prudent man can think It will be long ere totally they sink? |
A66752 | But, what am I, that me thou shouldst believe, And unto my Predictions credit give? |
A66752 | D''ye startle at it, as if I had spoke High Treason? |
A66752 | Do you not see What spightful sparklings in their eyes there be? |
A66752 | For how can he affect true Reformation, Who neither hath right Rule or firm foundation? |
A66752 | For, who with honour to great Wealth can rise, When all the Land is full of poor mens cries? |
A66752 | Have his Prophesies So often been fulfill''d before your eyes? |
A66752 | Have you no Drugs that may lost wits restore? |
A66752 | Have you not yet discover''d who be they That cheat you, and for whom this Game you play By your divisions? |
A66752 | How can these miserable Isles have Peace, Whilst Justice nor Compassion find regard? |
A66752 | How can they look for Peace, while they contrive Designs enlarging still their discontent? |
A66752 | How few are yet observ''d, whose former course Is better''d by those Plagues which now lie on them? |
A66752 | How few men for that Innocent will stand, Whom Malice doth accuse, or but suspect? |
A66752 | How friendless are they who seem best resolved, And in good Resolutions do persever? |
A66752 | How many rather do appear the worse, And to be more corrupt then we have known them? |
A66752 | How sharply they against each other whet Their sland''rous tongues? |
A66752 | How then can I in time of need withhold That which my Conscience tells me should be told? |
A66752 | Howmany into Parties quickly band, A questioned Delinquent to protect? |
A66752 | If much Oppression cracks a wise man''s brain, Who knows whereto it may a fool constrain? |
A66752 | If waste Jerusalem was made, Who therein but Three Factions had: This Island how may we deplore, Wherein are Three times three, and more? |
A66752 | In what perpetual broiles are they involved Who for the Publick Welfare most endeavor? |
A66752 | Is it a time your Quarrels to renew, When all is hazarded that''s dear to you? |
A66752 | Observe ye not Three Factions like to them Which were the ruine of Jerusalem, At strife within your Walls? |
A66752 | Or as if when the Truth were told, You value or believe it could, Who nor esteem nor use have made Of those Fore- warnings which you had? |
A66752 | Or how it may the meekest men provoke To that whereby the Common Peace is broke? |
A66752 | Or poor became, because he lent and gave His whole Estate the Neighbourhood to save? |
A66752 | Or prudent managers of publike Treasure, who expose their own Estates to the uncertain hazard of Chance? |
A66752 | Or seek to have that Game afresh begun, By which all may be lost, and nothing won? |
A66752 | Or should see Our own Defenders our Devourers be? |
A66752 | Or till you see this goodly stately Frame( The work of many Ages) in a Flame? |
A66752 | Or, what as yet have they to do with Peace, Whom their Corrections move not to repent? |
A66752 | Or, what shame thereby him can seise upon, Who wants, when Kings and Kingdoms are undone? |
A66752 | Pray what think you? |
A66752 | Since thou dost know, that when things are at worst, GOD then comes in, and often doth repair Our Breaches, when brought near unto despair? |
A66752 | Well, Parliaments we had, and what in being Succeeded hath, but greater disagreeing, With greater Grievances then heretofore? |
A66752 | What likelihood is there that Peace Will follow, when your Friends decrease, And they who serv''d you heretofore, Shall be as mad as they are poor? |
A66752 | What makes you, and our Army now to be So jealous of each other, as we see, But that Self- love and Pride which you and they Pursue in others? |
A66752 | What therefore can I less repay, To him whose Gift it is, Then otherwhile to sing or say Some such like Hymn as this? |
A66752 | Which to avoid, your GOD forewarn ● d ● ou hath? |
A66752 | Whilst Policy doth wedges daily drive''Twixt ev''ry Joint, to make a cureless Rent? |
A66752 | Whilst they who should protect, do most oppress; When sin scapes blame, and Virtue wants reward? |
A66752 | Whilst wickedness doth rather more encrease, Then seem abated by their Chastisement? |
A66752 | Why am I troublesome To others and my self, of things to come Or past, still to make mention? |
A66752 | Why ask ye when this War will cease, And when this Kingdom shall have Peace, As if you thought I could foreshew All that hereafter shall ensue? |
A66752 | Why dost thou covet so, why so oppress, And o''re thy fellow- Creatures dominere? |
A66752 | Why dost thou live in riotous excess, And boast as if the flesh immortal were? |
A66752 | Why may not then? |
A66752 | Why should I keep those Premonitions back, Which I conceive my Friends at this time lack? |
A66752 | Why should not Two be chose For ev''ry place that''s void, and one of those By Lot? |
A66752 | Why was it not, why should it not be thus, If this the Kingdom be of GOD WITH US? |
A66752 | and because each day You more and more in manners grow like them Whose guiltiness you rail at, and condemn? |
A66752 | are these The men, who were once Master of the Seas, And grew so powerful? |
A66752 | are you grown mad? |
A66752 | how came it so to pass, That this Ejaculation, with Alas,( And with sad Musings) was begun at first? |
A66752 | how grinningly they set Their gnashing teeth? |
A66752 | how speed poor men whom none regard? |
A66752 | in this Review, to what good end My words, my time and labour thus to spend Am I enforc''d? |
A66752 | or then they will do In Those hereafter not Elected so? |
A66752 | or what better Choice can be made, unless you more seriously, more prudently, and more conscienciously manage your Elections? |
A66752 | that GOD therein may have a voice, And join with men, in perfecting their choice? |
A95888 | And who( then) would not feare thee, O King of nations? |
A95888 | Did you think men of sense will part with reall honour for a Title? |
A95888 | He is most wise in heart, and mighty in strength; Who hath hardned himselfe against him, and hath prospered? |
A95888 | How can you think, He that by you will be corrupted to betray anothers trust, will not by another be again corrupted to betray yours? |
A95888 | How much would this County have suffered in the ruin ● ● of this City? |
A95888 | O what sufficient thanks& praises is England ever able to retribute& repay to Englands good God for it? |
A95888 | what a rich and rare alteration? |
A95888 | what a strange change is this indeed? |
A84751 | 21000. if they could engage them to our ruine; what would they not doe? |
A84751 | But it may be some others will object and say, why should we that are Ministers, engage our selves so much in this businesse? |
A84751 | For the Petition of Right, in our memory, how was that kept? |
A84751 | God forbid; shall a people to whom God hath given such testimony of his acceptance, be rejected by us, when they would come in and help us? |
A84751 | Have not many of you spent your blood in this Cause, yea, how many young ones in this City have lost their blood? |
A84751 | Have not you s ● nt up many prayers to God, for this great Cause, that God would blesse it? |
A84751 | If you say, Well, but were it not better wee bent all our forces to some Accommodation? |
A84751 | It will be desired, if it bee possible to raise this great summe of Money, what is the security shall be given? |
A84751 | It will be then said, what is that summe? |
A84751 | They now desire 100000 l. what is this to 300000 l. in pay? |
A84751 | Thy mercy O Lord is above the heavens, and thy truth reacheth unto the clouds ▪ what followes? |
A84751 | What would the Kings party doe, if they could engage another Nation to their help? |
A84751 | When David and the people had come and offered of their estates freely, and bountifully; David hee humbles himself then, Who am I? |
A84751 | Wherefore shall such an opportunity as this is be lost for want of Money? |
A84751 | Why? |
A84751 | and who are wee? |
A84751 | before hath done; If you say, why doe wee doe all? |
A84751 | did the King forgive? |
A84751 | had wee had the like union amongst us, O what great things had wee done long before this time? |
A84751 | have not many of you come hither low, as Jacob, with your staffe to this City, and now behold these bands, this estate? |
A84751 | how hath he discovered all their Treacheries? |
A84751 | if ▪ you should outlive the Gospel, why( the Lord bee mercifull to you) what would your lives availe you? |
A84751 | live when Troy is taken? |
A84751 | shall I say, Let the Mony of those men perish with them? |
A84751 | were it not better to make Religion and the Gospel your Executors, then to make Idolaters your Executors? |
A84751 | were it not better to make Religion your Executors, then to make your selves, or your posterities heires of Idolatry? |
A84751 | what is this to five Counties? |
A84751 | what is this to the plunder of a whole City? |
A84751 | what reasonable termes doe they proffer to come among you? |
A84751 | who knows but that you are raised for such a time as this? |
A97039 | 15. challenge this from us? |
A97039 | Did not unclean spirits range and rage among us, possessing many, foaming out their shame, torturing souls and all societies with deadly convulsions? |
A97039 | Do not the Signal returns of his mercy challenge proportionable returns of our Duty? |
A97039 | Doth he not command and commend such a course? |
A97039 | Had not the Romish Emissaries and Ingeneers of darkness prevailed far, to divide and distract, to delude and destroy us? |
A97039 | Hath not God saved us with a notwithstanding, by the late dispensations of his gracious appearances in our greatest straights and perplexities? |
A97039 | Have not we received notable experiences ever since the begining of our famous Parliament, to direct and strengthen us thereto? |
A97039 | Is not this the best way to assure and increase, to improve and hasten the blessings promised and begun? |
A97039 | Should not they praise him, that have been seeking him? |
A97039 | Should not we adore and celebrate that good- will of his, who dwelling in this Bush, hath thus prevented the consumption thereof? |
A97039 | Was not the name of Christ, and whatsoever is dear unto his people, ready to be made the scorn and prey of our ill neighbours? |
A97039 | Were not Gods own people very deeply guilty of apostacie and hypocrisie, of unfaithfulness and breach of Covenant in all Relations? |
A97039 | Were not all foundations religious and politick so put out of course, in all Relations, as to threaten eminent ruine both to Church and State? |
A97039 | What cause then have we to admire the miraculous patience and bounty of our God, that have made us now the living monuments of undeserved Mercy? |
A97039 | Which Ordinance of God was not slighted, opposed, maligned and scorned by specious pretences and strong delusions? |
A97039 | hath it not been his own and his peoples method in all former ages? |
A85688 | ( a) What of David? |
A85688 | And is not that a Parliament which stands in the nearest relation to the people, which is the liveliest representation of them? |
A85688 | And therefore what followed? |
A85688 | Because former Representatives presumed too much, shall future assume nothing, no not a power of restraint? |
A85688 | But what call, what warrant had the Army to intermeddle? |
A85688 | Did not Cbarles the ninth of France, the same? |
A85688 | Is the Nation by any one act in hazard? |
A85688 | Justice is the support of Religion: Is not this to know mee, saith the Lord; to doe judgement and justice, to judge the cause of the poore and needy? |
A85688 | Nay ▪ ● s not this peace rather secured? |
A85688 | Papists and Atheists? |
A85688 | The Covenant was only a civill bond wherein we engaged out of respect to the publick peace and safety of the Nation? |
A85688 | The Lord should lose the honor of the high praise of the Saints, how can they sing the Lords song under captive enemies? |
A85688 | The officers commanding, the members commanded to be truly religious, and of approved integrity and fidelities? |
A85688 | What Jury will condemn a man that steals a loa ● e of bread to save his owne and his childrens life, if hee could not obtaine it by begging? |
A85688 | When the Lord hideth his face, who then can behold him? |
A85688 | Woe unto us, when the Lord would heal the breaches of this Nation, and we wil not be healed; what may we feare but judgment advanced to the skies? |
A85688 | and what History can Parallel the Acts of the late KING herein? |
A85688 | but a Tempe ● ● of fire and Brimstone, who could have feared? |
A85688 | but when he giveth quietnesse, who then can make trouble? |
A85688 | did not thy father do judgment and justice, and then it was well 〈 ◊ 〉 him? |
A85688 | had not they the being from, and shall they assume Authority over Parliaments? |
A85688 | have not the Parliament wisely layed the Axe to the root of our distempers? |
A85688 | he judged the cause of the poor and needy, and then 〈 ◊ 〉 was well with him: was not this to know me, saith the Lord? |
A85688 | shall such a man as I flee( saith hee?) |
A85688 | what Inc ● sts? |
A85688 | what Oppression? |
A85688 | what Pride? |
A85688 | what contempt of divine Worship, Sabbaths, Ministers, Saints? |
A85688 | what grosse Prophanenesse? |
A85688 | what said Nehemiah, whe ● his enemies plotted, and his friends feared? |
A85688 | what secret Idolatry? |
A85688 | yea, what Pagan Ignorance? |
A91796 | Alledge their reall apprehensions: what are they but reall mistakes that flow from ignorance and passion? |
A91796 | As for the names ye mention( and say ye might have had more names: why did ye not take them, though they are to no purpose?) |
A91796 | But first, is there any strength or reason in such language to convince us? |
A91796 | I say to all that oppose the present Government and Governors; why are ye so offended at his Government? |
A91796 | If I have spoken evil, bear witnesse of the evil: but if well, why smitest thou me? |
A91796 | Is there any reason to bring that for a charge against a chief Governour that is not true, and if true, is no fault at all? |
A91796 | It is a poor cause that can not be carryed on without lying: but what if his Highnesse had been the poorest man in the world? |
A91796 | So some of them had a hand in breaking up the first Parliament: I aske them if they opposed the Parliament upon a pretended necessity? |
A91796 | Ye say ye are Christians and have right to the things of Christ, and who hinders ye of them? |
A91796 | and seeing the Magistrate owns this principle, how is it denied? |
A91796 | and why are ye so offended at his Highnesse? |
A91796 | are ye angry for his doing his duty, for seeking the welfare and preservation of himself and others? |
A91796 | do they think that those in authority or any man in his wits are so foolish to cast away this Government before they know how to have a better? |
A91796 | is not his interest and safety one and the same with the interest and safety of the people of God? |
A91796 | what evill hath he done? |
A91796 | what hath he done? |
A91796 | what hath he got by his great place, but great care, trouble, danger, reproaches, and that for seeking the welfare of others? |
A91796 | what is the reason ye expresse not, wherein and how it may appear? |
A91796 | whom hath he wronged? |
A91796 | why should Christ and Saints be Kings? |
A91796 | will God leave his people and bring to nothing the many and great deliverances he hath given us? |
A91165 | * Understand ye brutish among the people: O ye fools, when will ye be wise? |
A91165 | 10. to 18? |
A91165 | 13. and other sacred Texts? |
A91165 | 16? |
A91165 | 17? |
A91165 | 1? |
A91165 | 8. can ever be deemed chosen instruments ordained of God, to settle the Peace, or Government of our Nations? |
A91165 | And is it not so now of ours? |
A91165 | And may we not then take up this Song of the Lamb? |
A91165 | And the Lord shall bring upon them their own iniquity, and shall cut them off in their own wickednesse; yea the Lord our God shall cut them off? |
A91165 | And whether they will not prove bitternesse and damnation to them in the latter end? |
A91165 | And why so? |
A91165 | As I have done, so God hath requited me? |
A91165 | Being demanded by them, Whether there were not many Jesuites and Freers then in England? |
A91165 | Now for a long season Israel had been without the true God, and without a teaching Priest, and without Law? |
A91165 | Or not rather a most perfidious, treacherous violation, abjuration, and betraying of them? |
A91165 | Or, what shall a man give in exchange for his soul? |
A91165 | Shall they not rise up suddenly that shall bite thee, and awake that shall vex thee, and thou shalt be for booties unto them? |
A91165 | What hast thou to do to declare my Statutes, or that thou shouldest take my Covenant in thy mouth? |
A91165 | What is a man profited if he should gain the whole world and lose his own Soul? |
A91165 | Whereupon they demanding of him; How so many Jesuites and Priests were there maintained? |
A91165 | Will you suffer your own Collonels, Officers, who have fought for Laws, Liberties, and have been MEMBERS OF PARLIAMENT TO BE THUS USED? |
A91165 | and what shall their end be? |
A91165 | c. 2. resolves, and we finde by woful experience? |
A91165 | how unsearchable are his Iudgements, and his wayes past finding out? |
A94736 | And yet who more censorious, factious, turbulent, seditious, fals- hearted than themselves? |
A94736 | But it will be said, How can that be, sith it is against his will? |
A94736 | Doe they make a side or party to engrosse wealth, honour or secular power to themselves? |
A94736 | Doth God deliver the Godly? |
A94736 | Doth God heare prayers? |
A94736 | Hath God delivered us? |
A94736 | Hath God stood to us? |
A94736 | Hath the Sonne of God saved us? |
A94736 | If it be said they are factious, and disturbe the land by their faction; I would further know what is their faction? |
A94736 | If it be then asked who are they that are Right worshippers? |
A94736 | If then it can not be ascribed to fortune, or to men, to whom shall wee ascribe the delivery but to God? |
A94736 | If yee aske who doe so? |
A94736 | If you aske how? |
A94736 | Is it not for a necessary reformation? |
A94736 | O our God wilt thou not judge them? |
A94736 | They strive much you will say to prevaile; True, they strive, but for whom? |
A94736 | Thinkest thou that thou shalt be delivered out of my hands? |
A94736 | Were not the Ethiopians and Lubins a huge hoast with very many Chariots and horsemen? |
A94736 | What have the godly done, or what do they that there should bee such devices against them? |
A94736 | What is it they are earnest for? |
A94736 | When almost was there a time wherein a City was nearer spoyling and destruction, and yet preserved? |
A94736 | for themselves, or for God? |
A94736 | his command is to the contrary? |
A94736 | or whom doe they favour more than such persons? |
A94736 | yet because thou didst relie on the Lord he delivered them into thine hand? |
A89583 | And doe you thus also for your immortast soules? |
A89583 | Are you not like David in his old age, when no cloths could make him warm? |
A89583 | Can wee by searching finde out the Almighty? |
A89583 | Doe you not drive like Iehu, furiously, as if you would break your Chariot wheeles into peeces? |
A89583 | Doth not the Scripture say, it is easie? |
A89583 | First, for mourning: Doe all that are rightly affected with the Kingdome of Heaven, offer violence to it, in this way that I have discover''d to you? |
A89583 | For your wealth, or your pleasure, or your honour? |
A89583 | How sadly doth this speak against the generality of people? |
A89583 | It may be demanded, First, What use is there of a violent spirit in the pursuit of the Kingdome of Heaven? |
A89583 | Vt jugulent homines surgunt de nocte latrones, If theeves watch by night to kill men, shall not honest men watch to preserve their own lives? |
A89583 | What seasonable Mercies hath he sent you? |
A89583 | What unexpected victories hath he given you? |
A89583 | and if it bee so, quors ● m haec? |
A89583 | and to what purpose then is that violence of the spirit? |
A89583 | are you not like Snailes in the pursuit of the things of Gods Kingdom? |
A89583 | are you not like the Egyptians when their Chariet wheeles were taken off, when they drove slowly and heavily? |
A89583 | did you goe as children doe, to see rattles and toyes? |
A89583 | doe you not thus for the world? |
A89583 | doth any mans eagernesse and violence of spirit purchase this at Gods hand? |
A89583 | how doe they sell all? |
A89583 | how sad then is the condition of most in England this day? |
A89583 | is it in our power, by our labour to carry it? |
A89583 | is not all in this work of Gods free Grace, who shewes mercy to whom hee will shew mercy? |
A89583 | is this Race to the swift? |
A89583 | no, but wee went to see and heare Iohn the Baptist; and what in him? |
A89583 | or this Battle to the strong? |
A89583 | say every one for your owne soules, doth your conscience witnesse, that you offer violence to the Kingdome of Heaven? |
A89583 | to what purpose should violence be ufed, to take a Fort, that will be taken without violence? |
A89583 | was it a Reed shaken with the wind? |
A90392 | Again, Look into the tenor of your Call and Trust: Were ye ever entrusted herewith by the People? |
A90392 | And groan likewise for the liberty of the sons of God: for what do ye know but your Liberty may spring up with theirs? |
A90392 | And if things should yet devolve lower, into the great and confused Body of the People, is it likely they would keep their limits? |
A90392 | Are not such and such things evil? |
A90392 | Are there any Laws wanting? |
A90392 | Are there any Laws, Customs, or Encroachments burdensom? |
A90392 | But every one here will be ready to say, What is that Power which is proper to Parliaments? |
A90392 | But where are ye? |
A90392 | Can they submit to the Laws, Ordinances and Constitutions of man concerning their God, while an higher light is set up in them? |
A90392 | Can ye tell me, whence ye came, whither ye are going, where ye now are? |
A90392 | Did they chuse you for this end? |
A90392 | Do ye consider this? |
A90392 | Do ye understand your selves? |
A90392 | Doth PARLIAMENTARY POWER keep within its limits? |
A90392 | Have ye a Commission from them, I mean not formally, but so much as vertually, intentionally? |
A90392 | Have ye took notice what, this long season, hath been doing among you? |
A90392 | Having such advantage of Power in their hands, what is it which might not be done for publique good, if men had hearts, and were in a right way? |
A90392 | He also stirreth the mud in a Nation, and who then can settle it? |
A90392 | He speaketh Peace and Settlement to a Nation, and who then can speak Trouble or Disturbance? |
A90392 | He who wanteth deliverance, and knoweth not where to obtain it; what is more proper for him, then to groan and pant after it? |
A90392 | How can that be? |
A90392 | How is that? |
A90392 | How shall we resolve this fairly and clearly( resolve it indeed we may in our own Judgments and Consciences) when the limits of it are not determined? |
A90392 | Is it not worth more to recover the Liberty of a man? |
A90392 | Is it, or ever was it, the minde of the People? |
A90392 | Is not the Legislative Power as prone to intrench upon the Administrative? |
A90392 | Is there a Government wanting? |
A90392 | Shall I put you in minde? |
A90392 | The Nations of the Earth have still layn under Slavery, have not ye your selves felt it? |
A90392 | They called you to rectifie Government, that is clear enough; but did they call you to govern? |
A90392 | What charge will a man be at, in a Suit of Law, to recover a peece of Estate? |
A90392 | What man is it that judgeth not another? |
A90392 | Who would not, when he feels oppression, if he were able, thrust the Oppressor out of his seat? |
A90392 | Why what ground is there for this? |
A90392 | Would ye not creep out, and do ye think to creep out with ease? |
A90392 | and he that judgeth another thinketh himself free, at least in that respect wherein he judgeth another: but what is said here? |
A90392 | and in so doing, is it not likely to prove as afflictive? |
A90392 | and what is that work, which they are not fitted for, entrusted with, or appointed to? |
A90392 | do ye act like men? |
A90392 | doth not the person deserve to be judged for them? |
A90392 | or are ye led and driven up and down like brute Creatures? |
A90392 | what is that Power of a different nature, which will be so dangerous for them to assume? |
A90392 | what is their proper work? |
A90392 | who knoweth that? |
A91227 | & of my self ▪ v Is not this your very practice now? |
A91227 | * And have not they instigated the English themselves to do as much of late? |
A91227 | * Hath not this been their Study and Meditation of late years amongst us? |
A91227 | 1640? |
A91227 | And is this the only fruites of your pretended friendship and justice? |
A91227 | And is your close imprisonment of me and seising of my writings,& c. a real fulfilling of thi ● promis ●? |
A91227 | And shall not God avenge his own Elect, which cry day and night unto him, though he bear long with them? |
A91227 | And will you deal more rigorously with me, than the Parliament did with these Arch- Traytors? |
A91227 | Antique deflet( proh) libertatis honorem:''Auria libertas, sic, sic calcabere? |
A91227 | Decent? |
A91227 | Expedient? |
A91227 | For if you love them that love you, what reward have you? |
A91227 | Hazael a Servant to the King of Syria being sent to Elisha by the Ki ● g, to enquire, whether he should recover of his disease? |
A91227 | O Lord, how long shall I cry, and thou wilt not hear? |
A91227 | Should Elisha himselfe, I say, have predicted all or any of these particulars to them before they were acted by them? |
A91227 | Sione''Illa tibi fraenum injiciet Jesuitica pestis? |
A91227 | The heart( of man) is deceitfull above all things, and desperately wicked; who can know it? |
A91227 | Then he that is mine enemy shall see it, and shame shall cover him which said unto me, Where is the Lord thy God? |
A91227 | What have I offended against thee, or against thy Servants, or against this People, that ye have put me in prison? |
A91227 | Whereupon Hazael said; Why weepeth my Lord? |
A91227 | Why doest thou shew me iniquity, and cause me to behold grievance? |
A91227 | do not even the Publicans the same? |
A91227 | even cry out unto thee of violence, and thou wilt not save? |
A87881 | & c. Who had possessions valued at a Knights fee should appear at Westminster,& c. What to do? |
A87881 | A Covenanter? |
A87881 | Againe, the entries and advenues to advancement, are free and open to Professions under- graduates to the Sacred; why then shall this be excluded? |
A87881 | And what I pray doth he oppose against it? |
A87881 | Are not all Christian Kings concerned in this? |
A87881 | Bene, Bene, sed quo istud tam bene? |
A87881 | But did it deserve so much favour as for the Observator to give me two for one? |
A87881 | But if the Bishop pronounced the Archbishop Regular, though he thought otherwaies, what was then the plot? |
A87881 | But if they did in some things vary in opinion, I am still to demand, Quorsum hoc, what then? |
A87881 | But what? |
A87881 | Concerning this the Observator saith first[ It was never obtruded I am sure] Answer, what never? |
A87881 | For of what Creed I demand? |
A87881 | For will the Observator say; we have no Rule to the contrary? |
A87881 | Gentle Reader, DID I not tell thee so? |
A87881 | He is at his Author againe, when his Author quoteth others words: And what saith his Author? |
A87881 | Herein he hath a fling at our Translators, for rendring the word Presbyter, Elder; where''s the unhandsomenesse of it? |
A87881 | How can it be otherwise conjectured? |
A87881 | How comes it then to passe, that so many Wise and Learned Men in this Parliament should be transported into a different Judgment? |
A87881 | How doth this Observator provoke us? |
A87881 | How is it possible to escape the Observators lash? |
A87881 | How? |
A87881 | If I a word or two new forge, what then? |
A87881 | If Merit be all- sufficient to entitle it possessor to Preferment; what Merit greater then what is resident in persons of Holy Orders? |
A87881 | Never was any mans hand so out as mine in this Narration; what? |
A87881 | Next, he proceeds to Lay- Champions, Sir Thomas Aston, Mr. Theyr, the Lord Falkland, and in the fag- end of all, would you think it? |
A87881 | Now I would gladly know of this Observator, was it so, or no? |
A87881 | Now first, where did I say Bishop Laud was of the Quorum more then any other? |
A87881 | Now for omitting the Bishops, I demand what were they? |
A87881 | Quousque abuteris patientiâ nostrâ? |
A87881 | Secondly, where did I say that the Irregularity was expressed in the Cōmission, as the impulsive to it? |
A87881 | True, they did; and besides them many an English Protestant: why might they not? |
A87881 | Was ever man so shamefully out, as this Observator is here? |
A87881 | Was it not a War undertaken at first in defence of their Hierarchy? |
A87881 | What a do is here about nothing? |
A87881 | What four errours at a clap? |
A87881 | What, never any rule more false? |
A87881 | Where hath this Observator been brought up, that this Tenet of mine, of mine said I? |
A87881 | Which he will have at Belsover Castle in Darby- shire, not at Welbech: and not 1633. but the next year after; and why so? |
A87881 | Why Man, who said they were? |
A87881 | Will the Observator deny this? |
A87881 | did ever any such thing ever enter into their thoughts, as to declare what moved the Archbishop to favour the Romish faction? |
A87881 | did he mean the Jewish Sabbath? |
A87881 | for the Archbishops favouring the Popish faction? |
A87881 | for what? |
A87881 | members of the house of Peers, or are they not? |
A87881 | more mistakes then lines? |
A87881 | of that( the Apostles) at which the Rubrique enjoyned us to stand up? |
A87881 | spe quidem laudabili, eventu verò pessimo; with a good intent, but exceeding ill successe: why so? |
A87881 | yea of all learned men should be so wondred at to be called a Prodigy? |
A87881 | yes no doubt of that, a through- paced Covenanter; but why so? |
A97124 | : The humble petition of the Protestant inhabitants of the counties of Antrim, Downe, Tyrone,& c....[ London? |
A97124 | : s.n., 1643?]. |
A97124 | And did they not in our dread Soveraignes name, As Rebels, all the Covenanters proclaim? |
A97124 | And do not these French prosolites endeavour To make divisions that may last for ever Twixt King and Subject? |
A97124 | And force wild Beasts, to fly from den to den, And fright them, that they dare not turne agen: Feares any Colours? |
A97124 | At what these envious Spirits did or said? |
A97124 | Because they would not( as the Scripture saith) Make them as Lords, and Rulers, of their Faith? |
A97124 | But yet, have they been daunted? |
A97124 | Can livelesse Statues doe a manly deed? |
A97124 | Can painted shewes, true substances exceed? |
A97124 | Did these but apprehend at what deare rates Our Ancestors, our Freedomes and Estates For us have purchasde? |
A97124 | Have not our Worthies for us sacrifizde Lives, Honours, States( and what so highly prizde) For our enlargement? |
A97124 | Have they given ore the worke they had in hand, Can any say, that slavishly they stand, In feare of any? |
A97124 | Hence t is the king declares the Law to have Another sence then Parliament conceive? |
A97124 | No: whose there? |
A97124 | Or does the Spirit of Valour rest on them, Because base swearing domineering men? |
A97124 | Shall arrogated Titles make You such a just and pious cause forsake? |
A97124 | WHat oddes is twixt this Breach? |
A97124 | Was not the Quarrell then, and now all one? |
A97124 | What could the Prelates then aspire unto, That Cavaliers, now not attempt to do? |
A97124 | What difference I say? |
A97124 | What judgements this great Brittain? |
A97124 | What''s to be done? |
A97124 | Where are the scores of Horse, thou hast set forth, To answer thy externall shewes and worth? |
A97124 | Where are thy voluntary youths, that dare Defend their Countrey in this civill warre? |
A97124 | i st not the same In its Effect? |
A97124 | or dismayde? |
A97124 | save''t hath another name? |
A97124 | will say; He that dares rouse a Lyon from his Prey? |
A90655 | But if that could have legitimated their actions? |
A90655 | But if the King by any manner of construction could be blamed, or censured for denying to grant the Militia? |
A90655 | But what could the King doe more in his endeavours and waiting for a Peace, or lesse in his preparations or making of a War? |
A90655 | Did hee any more in seeking to preserve his Regalitie then to defend and keepe himself from a breach of trust they fought to make him break? |
A90655 | For certainly, if the Lawes of God and man, and the understanding of all mankinde bee not changed? |
A90655 | For which of the People unlesse those that have traded in their neighbours blood and ruine, but hath made their complaints of their undoing? |
A90655 | For who( saith St. Jerom) did ever rest quietly sleeping neer a viper? |
A90655 | How much adoe then will they have to make a warre against their Soveraigne to be Lawfull? |
A90655 | How shall any King or Majestrate bee able to beare or use the Sword when they themselves shall bee in continuall danger to bee beaten with it? |
A90655 | OR, A sad, and impartiall enquiry, whether the King or Parliament began the Warre, which hath so much ruined, and undon the Kingdom of England? |
A90655 | Or can that bee a good warrant when some of them were cheated, and the other by plunderings and sequestrations forced to yeild to it? |
A90655 | Or did hee any more then seek to defend himself against those did all they could to force him to breake it? |
A90655 | Or how could a tenth parte of the People give warrant to them to fight against the King, and the other nine parts of the People? |
A90655 | Or how have all the Kings, Princes and Magistrates of the world hitherto governed, and defended themselves, and their people? |
A90655 | Or if that bee not enough to justyfie him in his owne defence? |
A90655 | Or to refuse the assistance of his Catholique Subjects, and Farraigne friends and forces? |
A90655 | Quis cladem illius diei? |
A90655 | Shall the sonne condemne or punish the father for his owne disobedience? |
A90655 | Who first of all Raised the Feares and Jealousies? |
A90655 | and who was in the defensive part of it? |
A90655 | and who was in the defensive part of it? |
A90655 | and who was in the defensive part of it? |
A90655 | and yet must never draw his Sword, or seeke to defend himselfe, or have any body else to doe it for him? |
A90655 | aut possit lachrimis aequare dolores? |
A90655 | did as much breake their owne trust to those they represented in asking of it; as the King would have done, if hee had granted it? |
A90655 | or for killing theeves that come to assault or Rob him in his house or Castle? |
A90655 | or such as would kill and ● ● ay and undo ● their fellow Subjects with it? |
A90655 | or the Servant the Master, for his owne unfaithfullnesse? |
A90655 | or to deliver up the protection of his People into the hands of a few of their ambitious fellow Subjects? |
A90655 | or to spend so much time in Messages, and offers of Peace to give them time and abilitie to disarme him, and Arme themselves? |
A90655 | quis funera fando Explicet? |
A90655 | the Wife her Husband for her owne act of Adultery? |
A90655 | when the Parliament themselves had taken a Covenant to root them out, and made as many of the People as they could force, to take it with them? |
A90657 | But what could the King do more in His endeavours and waiting for a Peace; or less in His preparations or making of a War? |
A90657 | Did He any more in seeking to preserve His Regality, then to defend and keep himself from a breach of trust they sought to make him break? |
A90657 | For which of the people unless those that have traded in their neighbours blood and ruine, but hath made their complaints of their undoing? |
A90657 | Garrisons and Armies with Free- quartering and Taxes kept up, and the people like sheep devoured to maintain them? |
A90657 | How much ado then will they have to make a War against their Soveraign to be lawful? |
A90657 | How shall any King or Magistrate be able to bear or use the sword, when they themselves shall be in continual danger to be beaten with it? |
A90657 | Or can that be a good warrant when some of them were cheated, and the other by plunderings and sequestrations forced to yield to it? |
A90657 | Or how could a tenth part of the people give warrant to them to fight against the King, and the other nine parts of the people? |
A90657 | Or how have all the Kings, Princes and Magistrates of the world hitherto governed, and defended themselves, and their people? |
A90657 | Or to refuse the assistance of His Catholique Subjects, and Forreign friends and forces? |
A90657 | Quis cladem illius diei? |
A90657 | SUppose the War to be made with a neighbour Prince, or between equals, whether the King or Parliament were in the defensive or justifiable part of it? |
A90657 | Shall the son condemn or punish the father for his own disobedience? |
A90657 | WHo first of all raised the fears and jealousies? |
A90657 | and who was in the defensive part of it? |
A90657 | and who was in the defensive part of it? |
A90657 | and yet must never draw his sword, or seek to defend himself, or have any body else to do it for him? |
A90657 | aut possit lachrymis aequare dolores? |
A90657 | did ever rest quietly sleeping near a viper? |
A90657 | husbands and fathers undone for what their wives or children did without their privity? |
A90657 | or such as would kill and slay, and undo their fellow Subjects with it? |
A90657 | or the Servant the Master for his own unfaithfulness? |
A90657 | or to deliver up the protection of His people into the hands of a few of their ambitious fellow subjects? |
A90657 | or to spend so much time in Messages, and offers of Peace, to give them time and ability to disarm Him, and arm themselves? |
A90657 | quis funera fando Explicet? |
A90657 | so much complaining in our streets? |
A90657 | the Wife her Husband for her own act of Adultery? |
A90657 | when the Parliament themselves had taken a Covenant to root them out, and made as many of the people as they could force, to take it with them? |
A90657 | who did as much break their own trust to those they represented in asking of it; as the King would have done if He had granted it? |
A85419 | 3. e Quando audisti, Clementissime Imperator, in causa fidei Laicos de Episcopo judicasse? |
A85419 | If he may, from whom, or by whom, shall this surplussage of power be conceived to be derived unto him? |
A85419 | Man, who hath made me a Judg, or Divider over you? |
A85419 | Or in case a Christian State should thus practise, would it not be a snare of confirmation and obduration upon the Mahometan in his way? |
A85419 | Or is it a thing equitable or lawful to impose Mulcts and Penalties upon blind men, whose eyes were put out by their parents, because they see not? |
A85419 | Or is their fact in preaching the Gospel upon such terms, and before any publique approbation, any ways censurable by the Word of God? |
A85419 | Or ought not rather the Heads and Principals in such Tumults be enquired out, and punished? |
A85419 | Or was the Ark of God in any real danger of suffering inconvenience by the shaking of the Oxen, in case Vzzah had not intermedled to prevent it? |
A85419 | Or whether is a Christian State any whit the more like to receive countenance or blessing from God, for such practices in it as these? |
A85419 | Or who, according to the Word of God, shall be judged meet to umpire in this so great and difficult an affair? |
A85419 | The servants said unto him, Wilt thou then that we go, and gather them up? |
A85419 | Whether is not the manifestation of the Spirit( as the Apostle termeth the manifest gifts of the Spirit of God) given to every man to profit withall? |
A85419 | and again, Neither be ye called Masters? |
A85419 | and that there is no infallible Judg on Earth in Controversies incident to Christian Religion? |
A85419 | and whether was not God offended with him notwithstanding, making a breach upon him by slaying him in the place? |
A85419 | or upon what account can be justifie himself in the exercise of it? |
A77502 | A charge as heavy as the former; But how shall it be made good against them? |
A77502 | And amongst our selves, how is the earth riven, and broken both church and common- wealth, rent and torne by home- bred divisions, and distractions? |
A77502 | And are these the Causes, these the Symptomes, these the Prognosticks of the disease? |
A77502 | And for such, what shall we do to them, or for them? |
A77502 | And how should it be otherwise? |
A77502 | And how should it be set up? |
A77502 | And is it not so in this, and the neighbour Kingdom at present? |
A77502 | And is it not so with some amongst us at this day? |
A77502 | And is it not thus( my brethren) with some, with multitudes amongst us at this day? |
A77502 | And shall we not do a little for the Church of God in that Kingdome; the welfare whereof, is of so great and neere concernment to our selves? |
A77502 | And what arguments should I use, to whet your endeavours this way, to put you forwards upon this( I had almost said so meritorious a) work? |
A77502 | And what doth the noise of axes and hammers amongst us at this day presage; I meane those sharpe and eager contentions, divisions, distractions? |
A77502 | And what is this, but with Asah to seek to the Physitians, and not unto the Lord? |
A77502 | And who but hee should doe it? |
A77502 | And why? |
A77502 | Build them( saith he,) why what breach was there in those Wals, that David should put up such a request? |
A77502 | But how cometh it so to be? |
A77502 | But what Standard? |
A77502 | But what have we to do with this faith? |
A77502 | But what shall we cast in? |
A77502 | But what shall we do for the furthering of this Cure in this way? |
A77502 | But what shall we of the Ministery do? |
A77502 | But what speak I of binding of Devils, when as by this means God yeelds himselfe to be bound? |
A77502 | But will faith alone do it? |
A77502 | But( alas) how unwillingly, how cravingly, how sparingly doth it come from some aamongst us? |
A77502 | Concerning them the question was; what shall be done to them, or for them? |
A77502 | Did we feele the Earthquake and tremble under us, who but would tremble with it? |
A77502 | First, In the causes of it; what is the true Cause of all these Breaches, which do for the present lye upon this, and the neighbour Kingdome? |
A77502 | For Answer, I shall have recourse to the Type; who were they which made these breaches in Israel, which the Psalmist here complains of? |
A77502 | For Private Persons what shall they doe? |
A77502 | For the former, What Breaches they are that the church of God upon earth is so subiect to? |
A77502 | Hast thou faith? |
A77502 | Hee it is that breaks, that wounds, and who but he should heale? |
A77502 | How far then do they fall beneath themselves, beneath Christians, who will not so much as part with a little of their superfluities in such a case? |
A77502 | How shall the Church amongst us be cured? |
A77502 | How shall they order, and demeane themselves towards those which are turned aside? |
A77502 | If Jerusalem went to wrack, what should become of the Religion of God, the publique exercise of it? |
A77502 | In the midst of these, how shall we thinke that the Religion of God shall grow? |
A77502 | In the three first Centuries how was the Church of Christ rent and torne, partly by Lyons, partly by Wolves? |
A77502 | In this Hellish Art, how many famous( I should say infamous) Practitioners have there been amongst them in all Ages? |
A77502 | Is God our Physitian? |
A77502 | Is God the Healer of Israels Breaches? |
A77502 | Not of scandall: What though the naturall body of Christ be pierced, rent, torne, with thornes, nailes, the spear of the souldier? |
A77502 | Now what shall be done to the one, and to the other? |
A77502 | Now what supporters shall we have for this faith? |
A77502 | Oh what cause then have every of us to be affected, deeply affected with it? |
A77502 | Part with it; How? |
A77502 | Q: But how shall this be effected? |
A77502 | Q: But who are they? |
A77502 | Said I not unto thee( saith he) that if thou wouldst beleeve, thou shouldst see the glory of God? |
A77502 | So doe Parients to their Physicians, apprehending the disease dangerous, what sending and posting, messenger after messenger? |
A77502 | The Great House, and the lesser House, what meanes the Prophet hereby? |
A77502 | The like may the Church of God say unto us, Am not I better unto you then many children? |
A77502 | There must be; Why? |
A77502 | Thy Breach is great like the Sea, who can heale thee? |
A77502 | VVhat is it that hinders the businesse both of Church and State at present, that it sticketh in the birth, and commeth off so slowly? |
A77502 | What Publick persons are to do? |
A77502 | What is it that hath made these Breaches, and having made them maintaines them? |
A77502 | What is it that maketh them? |
A77502 | What private? |
A77502 | What shall Private person doe in this Case? |
A77502 | What shall we of the Ministery do? |
A77502 | What then shall we doe to further this Cure, the healing of these breaches? |
A77502 | What use shall we now make hereof unto our selves? |
A77502 | What yoake was this? |
A77502 | Whence is it, that some amongst us are so loth, so backward in parting with any thing, for the making up of any of these breaches? |
A77502 | Who is Paul, and who is Apollos, but Ministers by whom ye beleeved? |
A77502 | Who is there but seeth some flawes in it already? |
A77502 | Why, but in what have we to support and beare up our faith, in apprehending, in beleeiving this? |
A77502 | Why? |
A77502 | Why? |
A77502 | doth not the earth even seeme to tremble under us? |
A77502 | how doth it smoak? |
A77502 | how shall this Cure be effected? |
A77502 | that betwixt Paul and Barnabas are sharpe contentions, and Paul and Peter:) how were the people in some of the Churches divided? |
A77502 | to be subject, so subject as it is? |
A77502 | will he make supplications unto thee? |
A77502 | will he speak soft words unto thee? |
A20811 | 17 And can the clouds weepe ouer thy decay, And not one drop fall from thy droughty eyes? |
A20811 | 29 Stay Surry stay, thou mai''st too soone be gone, Pause till this rage be somewhat ouer- past, VVhy runn''st thou thus to thy destruction? |
A20811 | 3 And beeing a thing the commons daily craue? |
A20811 | 33 VVhat plagues doth Edward for himselfe prepare? |
A20811 | 43 vvhat waies he wealth, or what his VVigmore left? |
A20811 | 46 Thou want''st redresse, and tyrannie remorce, To whom should''st thou thy helplesse woes complaine? |
A20811 | 56 Of wanton Edward when I first was woo''d, vvhy cam''st thou not into the Court of France? |
A20811 | 65 O all- preparing prouidence Diuine, In thy large Booke what secrets are enrold? |
A20811 | 74 Is this a King and Brothers part, quoth she, And to this end, did I my griefe vnfold? |
A20811 | A vvofull widdow in virginitie? |
A20811 | AS Loue and I, late harbour''d in one Inne, VVith Prouerbs thus each other intertaine; In loue there is no lacke, thus I beginne? |
A20811 | Ah absence why, thus shouldst thou seeme so long? |
A20811 | Ah vile ambition, how doost thou deceaue vs, vvhich shew''st vs heauen, and yet in hell doost leaue vs? |
A20811 | Alas, and fled I hether from my fo, That innocence should be betrayed so? |
A20811 | Am I at home pursued with priuate hate, And warre comes raging to my Pallace gate? |
A20811 | And am I branded with the curse of Rome, And stand condemn''d by dreadfull counsels dombe? |
A20811 | And am I branded with the curse of Rome? |
A20811 | And by the pride of my rebellious sonne, Rich Normandie with Armies ouer- runne? |
A20811 | And gloried I in Gauestons great fall, That now a Spenser should succeede in all? |
A20811 | And hath my Father chose to liue exild, Before his eyes should see my youth defild? |
A20811 | And shall this iewell which so deerely cost, Now after all, by my dishonour lost? |
A20811 | And tak''st thou from me, all that heauen did giue me? |
A20811 | And to thy trumpet sounding from thy Tent, Often replie with ioy, and merriment? |
A20811 | And when all this is done, I know t will grieue thee, And therefore( sweet) why should I now belieue thee? |
A20811 | Art thou offended that thou art belou''d? |
A20811 | At thy returne, who laugh''d thee not to scorne? |
A20811 | Barr''d of that choise the vulgar often proue, Haue we( then they) lesse priuiledge in loue? |
A20811 | Be all those people sencelesse of our harmes vvhich for our country ought haue manag''d armes? |
A20811 | But all is well, nay we haue store to giue, vvhat need we more, we by her lookes can liue? |
A20811 | But with vaine boasts how witlesse fond am I, Thus to draw on mine owne indignitie? |
A20811 | Call but to mind thy once- engaged word, Canst thou thy oath to Longshancks thus forget? |
A20811 | Came I to heale my wounded hart to thee, vvhere slaine outright I now the same behold? |
A20811 | Canst thou( vnkind) inuiolate that band vvhen euen the earth is angry with the cause? |
A20811 | DEere, why should you commaund me to my rest VVhen now the night doth summon all to sleepe? |
A20811 | Did Bulloyne once a festiuall prepare, For England, Almaine, Cicile and Naeuarre? |
A20811 | Did Bulloyne once a festiuall prepare, For England, Almaine, Cicile, and Nauarre? |
A20811 | Did I omit thy loue to entertaine vvith mutuall griefe to answere griefe againe? |
A20811 | Did I omit, or carelesly neglect, Those shewes of loue, that Ladies so respect? |
A20811 | Did Longshanks purchase with his conquering hand, Albania, Gascoyne, Cambria, Ireland? |
A20811 | Did Roxborough once vaile her towring sane, To thy braue ensigne, on the Northerne plaine? |
A20811 | Doost thou of Father and of friends depriue me? |
A20811 | Dost thou of Father and of friends depriue me? |
A20811 | Faire words makes fooles, replieth he againe? |
A20811 | For twenty yeeres and haue I seru''d in Fraunce, Against great Charles, and bastard Orleance? |
A20811 | Forsaken King, ô whether doost thou flie? |
A20811 | Fortune assists the boldest, I replie? |
A20811 | Giues life to him by law condemnd to die? |
A20811 | Hast thou not at thy life, and in thy looke, The seale of Gaunt, the hand of Bullingbrooke? |
A20811 | He that a King, at Poycters battell tooke, Himselfe led captiue with a wanton looke? |
A20811 | How comes it then, that our affections iar? |
A20811 | How should I ioy of thy ariue to heare? |
A20811 | How silly is the Polander and Dane, To bring vs Christall from the frozen maine? |
A20811 | How woman- like a weakenes it it then? |
A20811 | I Heare some say, this man is not in loue, vvho, can he loue? |
A20811 | I must confesse t is oft found in our sexe, But who not loue, not any thing suspects? |
A20811 | If Cobhams name, my birth can dignifie, Or Sterborough, renowne my familie, VVhere''s Greenewich now, thy Elnors Court of late? |
A20811 | If I doe erre, you know my sexe is weake, Feare proues a fault, where mayds are forc''d to speake ● Doe I not ill? |
A20811 | If it allow of famous Lancaster? |
A20811 | If one poore Channell thus can part vs two, Tell me( vnkind) what would an Ocean do? |
A20811 | In mournefull blacke, was I not seene to goe? |
A20811 | In what so strangely are we ouer- shot? |
A20811 | Is Court and Country both her enemie And no place found to shroud in chastitie? |
A20811 | Is it a King, dries vp the Orphans teares? |
A20811 | Is it a King, regards the Clyants cry? |
A20811 | Is it a King, the wofull widdow heares? |
A20811 | Is it his care, the Common- wealth that keepes, As doth the Nurse her babie whilst it sleepes? |
A20811 | Is meager Enuie stabbing at my throne, Treason attending when I walke alone? |
A20811 | Is that braue spirit, that conquer''d so in France, Thus ouercome, and vanquish''d with a glance? |
A20811 | Is that great hart, that did aspire so hie, So soone transpersed with a womans eye? |
A20811 | Is the braue Normans courage now forgot? |
A20811 | Is thy vnbrideled lust the cause of all? |
A20811 | Labour is light where loue( quoth I) doth pay,( Saith he) light burthens heauy, if farre borne? |
A20811 | ME thinks I see some crooked Mimick ieere, And taxe my Muse with this fantastick grace, Turning my papers, askes what haue we heere? |
A20811 | MY hart was slaine, and none but you and I, vvho should I thinke the murder should commit? |
A20811 | Mak''st me an Orphan ere my Father die? |
A20811 | NOthing but no and I, and I and no, How falls it out so strangely you reply? |
A20811 | Neuer seeke sorrow, for it comes too fast, vvhy doe you striue to passe this fatall flood To fetch new wounds, and shed your natiue blood? |
A20811 | Now to our ayde, who stirs the neighbouring Kings? |
A20811 | O what strange madnes so possesseth men Bereft of sence; such sencelesse wonders seeing, vvithout forme, fashion, certaintie, or being? |
A20811 | O why did Charles relieue his needie state? |
A20811 | O why did Charles relieue his needie state? |
A20811 | O why should Fortune make the Citty proud, To giue that more then is the Court allow''d? |
A20811 | Offred by him, whom she hath lou''d so long? |
A20811 | On worldly pleasures who would euer looke, That had thy curles his beades, thy browes his booke? |
A20811 | Once I had vow''d,( ô who can all vowes keepe?) |
A20811 | Onely my loue vnto my comfort left me, And is one beautie thought so great a thing, To mittigate the sorrowes of a King? |
A20811 | Or Phoebus Altars there with Incense heap''d As once in Cyrrha or in Thebae kept? |
A20811 | Or doe the Pickards let theyr Crosbowes lie, Once like the Centaurs of old Thessalie? |
A20811 | Or for thy iustice, who can thee denie, The title of the good Duke Humfrey? |
A20811 | Or if a valiant Leader be theyr Lacke, vvhere thou art present, who should driue them backe? |
A20811 | Or if your sight thus all remorce withstands, Are not your harts euen perced through your eares? |
A20811 | Or should be thought fit for a Princes store, Of which two subiects were possess''d before? |
A20811 | Or stirs vp Burgoyne, to ayde Lancaster? |
A20811 | Or the bold Brittaines lost the vse of shot? |
A20811 | Or think''st thou I vnkindly did forbeare, To bandy woe for woe, and teare for teare? |
A20811 | Or thy vnlawfull pleasure should''st thou buy vvith vile expence of kingly maiestie? |
A20811 | Or what faire Garland worthy is to sit On thy blest browes, that compasse in all merit? |
A20811 | Or what immortall Poets sugred pen, Attends the glory of a Cittizen? |
A20811 | Or what is he not willingly would fast, That on those lips, might feast his lips at last? |
A20811 | Or what strange hope should make you to assaile, vvhere strongest battery neuer could preuaile? |
A20811 | Or what to me is Fraunce, if thou not heere? |
A20811 | Or when shall that faire hoofe- plow''d spring distill From great Mount Surrey, out of Leonards hill? |
A20811 | Or wherefore shouldst thou offer time such wrong? |
A20811 | Or who from Fraunce a puissant Armie brings? |
A20811 | Or who the groundsill of that worke doth lay vvhilst like a wandrer thou abroad doost stray? |
A20811 | Or who will muzzell that vnrulie Beare, vvhose presence strikes our peoples harts with feare? |
A20811 | Or will you loue me, and yet hate me to? |
A20811 | Proue these thy vowes, thy promises to me, In all this heate, thy faith become so cold, To leaue me thus forsaken at the worst? |
A20811 | Richmond and Penbrooke, whether doe you hast? |
A20811 | See''st thou the snare, and wilt not shun the way, Nor yet be warn''d by passed miseries? |
A20811 | Speake you that should of right and wrong discusse, vvas right ere wrong''d, or wrong ere righted thus? |
A20811 | Strew''d with ten thousand Helmes, ten thousand ● shields, VVhere famous Bedford did our fortune try, Or Fraunce or England for the victory? |
A20811 | Summer so soone, should steale on winters cold, Or winters blasts, so soone make summer old? |
A20811 | That young Caernaruan( his vnhappy sonne) Should giue away all that his Father wonne? |
A20811 | The big- bon''d Almaines, and stout Brabanders, Theyr warlike Pikes, and sharp- edg''d Semiters? |
A20811 | Thether I send my sorrowes to be fed, But where first borne, where fitter to be bred? |
A20811 | Think''st thou my loue was faithfull vnto thee, vvhen young Castile to England su''d for mee? |
A20811 | Think''st thou our wrongs then insufficient are To moue our brother to religious war? |
A20811 | Through all my life, these perrils haue I past, And now to feare a banishment at last? |
A20811 | To backe a stranger, proudly bearing downe The braue alies and branches of the crowne? |
A20811 | To crop that bastard weede which dayly growes To ouer- shadow our vermilian Rose? |
A20811 | To get by conquest? |
A20811 | To thee what''s England, if I be not there? |
A20811 | To whom shall I my secret griefe impart? |
A20811 | VVert thou the Crosse, to thee who would not creepe? |
A20811 | VVhat Swan of great Apollos brood doth sing To vulgar loue, in courtly Sonetting? |
A20811 | VVhat blood extract from famous Edwards line, Can boast it selfe to be so pure as thine? |
A20811 | VVhat colour seemes to shadow Herfords claime, vvhen law and right his Fathers hopes doth maime? |
A20811 | VVhat could thy thought be, but as I doe thinke, vvhen thine eyes tasted, what mine eares did drinke? |
A20811 | VVhat griefe can be, but time doth make it lesse? |
A20811 | VVhat prayse is ours, but what our vertues get? |
A20811 | VVhat should I say, what yet remaines to doe? |
A20811 | VVhat should I say? |
A20811 | VVhat sports haue we, whereon our minds to set? |
A20811 | VVhen shall the Muses by faire Norwich dwell, To be the Citie of the learned VVell? |
A20811 | VVher''s Humfreys power, where was his great command, vvast thou not Lord- protector of the Land? |
A20811 | VVhere harts be knit, what helps if not enioy? |
A20811 | VVhere is great Edward? |
A20811 | VVhich if so praisefull in the meanest men, In powerfull Kings, how glorious is it then? |
A20811 | VVho doth impute it is a fault to you? |
A20811 | VVho in the North our lawfull claime commends, To win vs credite with our valiant friends? |
A20811 | VVho iustly saith, mine banishment to bee, vvhen onely Fraunce for my recourse is free? |
A20811 | VVho moues the Norman to abet our war? |
A20811 | VVho now will curbe proud Yorke when he shall rise, Or Armes our right against his enterprize? |
A20811 | VVho vnto Mattens earely would not rise, That might reade by the light of thy faire eyes? |
A20811 | VVho would haue thought, a King that cares to raigne, Inforc''d by loue, so Poet- like should faine? |
A20811 | VVho would not rise to ring the mornings knell, vvhen thy sweet lips might be the sacring bell? |
A20811 | VVhy art thou slacke whilst no man puts his hand To raise the Mount where Surreys Towers must stand? |
A20811 | VVhy on a womans frailtie would''st thou lay This subtile plot, mine honour to betray? |
A20811 | VVhy on my name this slaunder doost thou bring, To make my fault renowned by a King? |
A20811 | VVhy tell me, is it possible the mind A forme in all deformitie should finde? |
A20811 | VVill you seeke safety in a forraine Coast? |
A20811 | Vaine vvitlesse woman, why should I desire To adde more heate to thy immortall fire? |
A20811 | WHat may my Queene, but hope for from that hand, Vnfit to write; vnskilful to command? |
A20811 | WHat newes( sweet Pole) look''st thou my lines should tell, But like the tolling of the dolefull bell? |
A20811 | WHat ornament might I deuise to fit Th''aspiring height of thy admired spirit? |
A20811 | What vertues rare were tempred in thy brest? |
A20811 | Where''s Greenewich now, thy Elnors Court of late? |
A20811 | Yet miserable our selues, why should we deeme? |
A20811 | Yet serues not this, what next, what other shift? |
A20811 | You are a vertuous Prince, so thought of all, And shall I then, be guiltie of your fall? |
A20811 | You will, and will not, what a coyle is heere? |
A20811 | Your wiues and children pittied you before, But when your owne blood your owne swords imbrue, vvho pitties them which once did pitty you? |
A20811 | a humaine fence? |
A20811 | nay that you will not neither, Nor loue, nor hate, how then? |
A20811 | to enrich with sinne? |
A20811 | vvhat doth thy labour, what thy toyle auaile, vvhen thou art still by greater powers with- stood? |
A20811 | vvhat opposition doth beget this war? |
A20811 | vvho else next Henry should the Realme prefer? |
A20811 | vvho euer so hard breach of faith alow''d? |
A20811 | vvho would not iudge it fortunes greatest grace, Sith he must fall, to fall in such a place? |
A20811 | what sundry passions doe I try? |
A20811 | what will you doe, VVhat will you keepe a meane then betwixt eyther? |
A20811 | whether is he led? |
A65910 | After Whitelocke had spoken, there was much debate in the House, whether this Paper of the Lord Savile, were an Accusation or Charge against them? |
A65910 | All the question is, what is to be done with the Two Crowns of France and Spain? |
A65910 | And are they not to take the same Care of all Causes that shall be tryed before them? |
A65910 | And is he not thereby also seen, giving Kingdoms for them, giving men for them, and People for their lives? |
A65910 | And what have these men done? |
A65910 | Are these things done? |
A65910 | But if both be attempted and exposed to violence, will they not stand in need of a Protector? |
A65910 | But it will be asked, what have they done? |
A65910 | But it will be said, May we not arm Our selves for the Defence of our Houses? |
A65910 | But what Messages have I disturbed you withall? |
A65910 | But what can an Ambassadour perform beyond his own Circle and Negotiation? |
A65910 | Cromwel, What do you apprehend would be the danger of taking this Title? |
A65910 | Doth he not by them manifest himself? |
A65910 | Fleetwood then asked Whitelocke, If he would be willing to go himself upon this Imployment? |
A65910 | Fleetwood then asked, What was the other way that he had to propound to him in this Exigency? |
A65910 | Hath he not given us liberty? |
A65910 | He was found guilty of Treason, and manacled with Irons, at which he said, What, a Martial Man Ironed? |
A65910 | How shall we bind up the wounds we receive in the house of our friend? |
A65910 | I am sure I can l ● y it upon Gods Accompt, that if he had not stept in, the Disease had been mortal and destructive; and what is all this? |
A65910 | I beseech you, my Lord, why may not this, as well as other Nations, be governed in the way of a Republick? |
A65910 | I pray( my Lord) what are they? |
A65910 | If any thing inconvenient should chance to slip out at one door, must it not pass two more before it come abroad to the detriment of the People? |
A65910 | If one be assaulted, will not the other be concerned in it, and run to its defence? |
A65910 | If the Court should Exempt any, where should they begin, and where should they end? |
A65910 | If there be two Extreams, and the one vary from the other, how shall they be reconciled, if there be no Medium to bring them together? |
A65910 | If they were not able to do that, Whether it were not convenient to make Propositions of Peace for the Kingdom? |
A65910 | In his third Case, he had this Point: Whether a Bishop without calling a Synod, have power as Diocesan to Convict an Heretick? |
A65910 | In the midst of all these Circumstances, who can promise a long and sure Peace? |
A65910 | Is it not all English? |
A65910 | Is there not yet upon the Spirits of men a strange itch? |
A65910 | It was certified by Letters, that Sir Francis Doddington meeting an honest Minister upon the way near Taunton, asked him who art thou for, Priest? |
A65910 | K. C. How can we undertake offensive War, if we have no more Money? |
A65910 | Letters informed, That the King asked the Troopers that brought him from Holmeby, What Commission they had for so doing? |
A65910 | Now what Patroon in Argeire ever claimed more Mastery over his Slaves bought in the Market, than this Claim of Cromwells extends unto over us? |
A65910 | Now where is the Mark, where the Token upon this Crime, to declare it to be High Treason? |
A65910 | Order of the Lord Protectors Council, touching the Moneys Collected for Relief of those who suffered by the late Fire at Marlborough? |
A65910 | Shall I lay this upon your Accompt, or my own? |
A65910 | So may I say to those Gentlemen abroad, as to their Railings, Taunts and Threats against the Law, Haeccine sunt Argumenta horum Antinomianorum? |
A65910 | That the King ask''d the Committee if they had power to treat? |
A65910 | That they recruite their Army, That they put it to the Vote in Parliament, Whether they should make any more addresses to the King? |
A65910 | That will afford no milk? |
A65910 | The King replied, he knew them; and demanded, if he went to Scotland, whether he should be there with Honor, Freedom and Safety? |
A65910 | The Queen who was present at the Tryal, inquired who that Knight was, whom the Lord Digby relieved? |
A65910 | The person refused may say to the Pastor in this case quis constituit te judicem? |
A65910 | Then the Earl of Lindsey demanded of us, how we would be acknowledged? |
A65910 | Then the King called to D r Juxon, for his Night- cap, and having put it on, he said to the Executioner, does my Hair trouble you? |
A65910 | Think you I could not say more upon this subject, if I listed to expaciate thereupon? |
A65910 | Upon Debate of this Paper from his Majesty, whether, as concerning matter of Religion it was satisfactory or not? |
A65910 | Upon debate Whether the Parliament should once more send the Propositions, or any of them to the King? |
A65910 | Upon the Question whether Linnen Cloth should be likewise prohibited? |
A65910 | What Demonstrations have you held forth to settle Me to your opinion? |
A65910 | What Injury or Indignity hath been done or offered, either to your Persons, or to any Priviledges of Parliament, since you sate? |
A65910 | What can be said to this? |
A65910 | What if a man should take upon him to be King? |
A65910 | What shall we doe for our sister that hath no breasts? |
A65910 | What the Offence was? |
A65910 | What would you have me do? |
A65910 | When the Emperor took a Bishop in compleat Armor in a Battel, he sent the Armor to the Pope, with this Word, Haeccine sunt vestes silii tui? |
A65910 | Where do you find in Scripture that Preaching is included in your Function? |
A65910 | Whether Councel should be allowed for the Earl? |
A65910 | Whitelocke desired his Reasons why he could not do it? |
A65910 | Whose Goods( I pray Sir) are plundered? |
A65910 | Why abidest thou among the Sheepfolds to hear the bleating of the flocks? |
A65910 | Why do you think so? |
A65910 | With that the Earl spake aloud( as he used to do) that all near him might hear, What, do you think that I will fit down before you? |
A65910 | and where they were? |
A65910 | doth not He make these necessities? |
A65910 | had not they laboured but lately under the weight of persecutions, and was it fit for them to sit heavy upon others? |
A65910 | has it not been as if you had had a purpose to put this extremity upon us and the Nation? |
A65910 | is it ingenuous to ask liberty, and not to give it? |
A65910 | no desire of a right understanding? |
A65910 | no fitness to listen to it? |
A65910 | or any thing towards them? |
A65910 | or if it be not lawful? |
A65910 | whether he saw any of them? |
A65910 | whose Blood stains the Walls of our Towns, and defiles our Land? |
A65910 | whose Houses are burnt? |
A65910 | whose Limbs are cut, or shot off? |
A65910 | whose persons are thrown into loathsom Dungeons? |
A65910 | why he might not go into Scotland, when he came to their Army for protection? |
A65910 | will any body find fault for that? |
A85467 | And are not the best of Kings, the best of Patterns in Gods service? |
A85467 | And did he not also formerly work wonderfull things, that we Gentiles might be wrought upon, to come into the knowledge of his Law? |
A85467 | And doth it not strengthen more than ten mighty men? |
A85467 | And for Priest and Prophet, why not others as well as those God onely had set over them, seeing they took too much upon them? |
A85467 | And now to do this, doth not the two green Olive Trees on each side drop golden Oil, to carry on the work? |
A85467 | And what to do, I pray, but to commit Idolatry; that those ye prefer, may set up Imaginations of their own, and you( as they) worship that Calf? |
A85467 | And yet will you be mad to go on in sin, and make the Prophets, sent to you for amendment of life, mad also? |
A85467 | Appear to the people I would, had they put me in publickly, and will they take me out privatly? |
A85467 | Are not these reasons, if you have any for the wise delay of Gods mercies, and restore of our so much desired King? |
A85467 | Arguments of innocency brought to convince of evil? |
A85467 | But I may not complain, as anon: I shall let you see He also is, or shall come in; for who can resist, when God will have it so? |
A85467 | But what speak I of too low esteem? |
A85467 | By sober men are not these things and times to be lamented? |
A85467 | Compassion left the Christian World, and fled into America? |
A85467 | Did I not tell you, That he which covers his sins should not prosper, but he that confesseth and forsakes them: should finde mercy? |
A85467 | Doth not the Scriptures all along give you this for reason of the withhold of Gods mercies? |
A85467 | Hath not God made his late Majesties abominating that wicked act, clear as the day, to be none of his ollowance? |
A85467 | How long did these disobediencies keep them from entering into the promised Land? |
A85467 | I asked what is it? |
A85467 | I beseech you, is not now the Honour of the Protestant Religion at stake? |
A85467 | I but what is this to prove him a Prophet? |
A85467 | I was laid down again, and considered with my self, What, shall Oliver Cromwell never die? |
A85467 | Is it not very far advanced here on earth? |
A85467 | Is not this a Vision, and the Interpretation of the Lord? |
A85467 | It is the worst of men can kill, but who can make alive? |
A85467 | Moreover, I have presented it in my intentions to the Lord Protector for his protection and defence, and shall I not present it innocent? |
A85467 | My Lord; is not all I have said unto you agreeable to the word of God? |
A85467 | Nay, very far agreed towards that purpose? |
A85467 | O Lord, if thou turn not Man to thy self, or thy self do the work, when will it be? |
A85467 | On earth whom is the Lord pleased to make his Viceroy for rule? |
A85467 | Pray, did not the fear of God, which is the beginning of wisedom, not fear of man, make David wiser than his Teachers? |
A85467 | Sir, have you ever lain so long under Gods displeasure, as since you have shut your eyes against so great and clear a truth? |
A85467 | The Prophet that hath a Dream, let him tell a Dream; and he that hath my word, let him speak my word faithfully: what is the Chaff to the Wheat? |
A85467 | Three things as precious to me, as had I ten thousand lives they should all not come into the scale with one of them? |
A85467 | Well, how governs he? |
A85467 | Well: unsent of God they finde them: What doth that man possessed with the evil Spirits do? |
A85467 | Wharton where art thou? |
A85467 | What doth the Lord now do, my self being at loss? |
A85467 | What follows? |
A85467 | What is the event of this madness? |
A85467 | What? |
A85467 | Who can do other than obey him? |
A85467 | and did not Absolons Mule in the midst, whilst he was acting of his Rebellion, go from under him, leaving him hanging by the head? |
A85467 | and doth it not clearly appear to all that love her, what discervices these unsent, bold and empty Babblers have done us? |
A85467 | are not some of you gone thither? |
A85467 | thou that art the strongest of policie, which teachest to rule well, and to be so ruled? |
A85467 | who the Devil sent you? |
A85467 | why consider we not, that Christs Courts on earth are his Churches? |
A85467 | will you as formerly go on, what blinde for ever, adding sin to sin untill your measure is made full? |
A91207 | & passing Votes, to seclude& exclude the Lords& your fellow Members, and to Tax them at your pleasure,& not believe them voyd& null? |
A91207 | * Can or will the expulsed King himself or his Heirs say more, or so much as these, if he invade and conquer us by forein forces? |
A91207 | * Nor yet by those now sitting against the Lords and our forcible exclusion, but new votes in justification thereof? |
A91207 | 1 Is not this the Armies and their own late and present practice? |
A91207 | 1 Was not the armea sorce, secluding and keeeping away most of the Members since 1648. sar worse than this? |
A91207 | 10 Much more then now the excluding Members? |
A91207 | 11 And ought not the Army and ● Monk n ● w to do the like? |
A91207 | 12 Are not the sitting secluders of the Lords and majority of the Commons, far greater Delinquents, deserving greater punishment? |
A91207 | 1648. and acted quite contrary to it? |
A91207 | 1648. shutting them out ever since,& imprisoning some of them sundry years, far worse than this? |
A91207 | 1648. till now much more null and void, for the same reason? |
A91207 | 1648? |
A91207 | 1659. a thousand times a greater offence, especiallie after so many Declarations of the Houses against this of the Kings? |
A91207 | 1659. far more unparalleld, to the Parliament, and all the free- born Subjects? |
A91207 | 3 And is it not so by you now, and t ● ansmirted unto the Exchequer to be levied? |
A91207 | 3 The Army could not with all their power and menaces, inforce the s ● cluded Members to Vote against their Judgements& Consciences? |
A91207 | 4 And do not you now the same, ye ●, some of them verie good Patriots? |
A91207 | 4 Do not the Officers& Members deserve to be so served, for securing& secluding us? |
A91207 | 4 Why hav and do you yet serve the Juncto in a false and Anti- Parliamentary way near as many years more, to abuse and deceive them? |
A91207 | 5 Are not the Generals and Armies Horses and Foot too, kept up and continued among us for that purpose, being some of them Germans too? |
A91207 | 6 And ought not the Army and English Nation, thus to engage, much more to the now secluded Lords and Members? |
A91207 | 6 Have you nor conscientiously observed them, by secluding, ejecting the Lords, and your fellow Members? |
A91207 | 7 Is not this the case of the secluded and excluded Members in respect of their Electors and the Kingdom? |
A91207 | 7 Why do you not now much more absent your selves upon the same account? |
A91207 | 8 And a ● e you not and the Kingdom too, now much more convicted of this truth? |
A91207 | 8 If it was so great a crime to lock and keep them in the House? |
A91207 | 8 Is not this the speech and answer of the secluded Lords& Commons to the Kingdom and people? |
A91207 | 9 And is it not a greater breach of ptivilege for you to vote out most of the Members without hearing them? |
A91207 | 9 Is not this the true stile and Character of all th ● se, since forcibly secluding the Lords and their fellow Members? |
A91207 | 9 Was not Humphry Edwards now sitting,( an unduly elected Member,) one of them thus armed? |
A91207 | And must we pay Taxes to be thus prodigally given away and expended? |
A91207 | Yea, do not these men by their swords, being but servants, give what Laws they please to their Masters, the pretended Law- makers of your House? |
A91207 | and Secluded Lords& Commons? |
A91207 | and to oeep them fut of the houses or sundry years? |
A91207 | by subverting all Rights, Privileges of Parliament, and Liberties of the Subject? |
A91207 | by what authority they demanded Free- quarter, my house being neither Inne, nor Ale house? |
A91207 | now constituted by as good and legal a power as he that robs and kills a man upon the high way? |
A89586 | 4. Who shall not fear thee, O Lord, and glorifie thy Name? |
A89586 | And was not the Church in other Countries as low? |
A89586 | And were not all their works wrought for them, by the rage, cruelty, and cunning of their enemies? |
A89586 | Art not thou from everlasting, my Lord, my God, my holy One? |
A89586 | Can you upon this day of thanksgiving doe lesse then enquire, What shall we render unto the Lord? |
A89586 | First, for what is past; what reall sorrow have ye in your hearts, for those sins which you call God to witnesse you are thus sorry for? |
A89586 | For having been lately restored from the gates of death, what greater mercy could I wish, then to praise God in the great Congregation? |
A89586 | For them, what great things hath the Lord lately done, and by what very weak means? |
A89586 | Hath he not carryed you in his bosome? |
A89586 | Have you not checked his providences, not improved his deliverances, and the advantages which God hath put into your hands? |
A89586 | Heaven and earth shall be on fire, and what shall these things be then? |
A89586 | Honourable and beloved, how a bominable a thing were it, to see the Angels of God live like the instruments of Satan? |
A89586 | How grievous is the remembrance of them, how intolerable do you feel the burthen of them? |
A89586 | Our liberty almost swallowed up, and turned into slavery; our Religion into Popery, and Arminianisme? |
A89586 | Secondly,[ fear:] who would not fear thee? |
A89586 | Secondly? |
A89586 | Shall he escape that doth these things? |
A89586 | The great mercies which we enjoy, the great deliverances we have lately received, from what a high hand have they come? |
A89586 | They engage and binde themselves faster and closer to him, in his worship and service, Who shall not feare thee O Lord, and glorify thy Name? |
A89586 | Were not the book of Service, and the book of Canons, sent, and obtruded upon them from England, the occasion of their late mercies? |
A89586 | Wherfore have we our reason and tongues, but to observe, and speak of these things? |
A89586 | Who but the Lord God Almighty could do this? |
A89586 | Who can be ignorant of these things? |
A89586 | are these the Angels that must pour out the vials of thy wrath? |
A89586 | are these thy Christians? |
A89586 | are these thy Reformers? |
A89586 | can these men save us? |
A89586 | even when, and where he hath delivered you? |
A89586 | hath he not kept you as the apple of his eye? |
A89586 | have you not gone about to kill his goodnesse with your unkindnesses, by provoking him at the sea, even at the red sea? |
A89586 | or do you intend under pretence of being factors for Christ, to drive a trade for Satan and Antichrist, to betray Religion and Liberty? |
A89586 | or do you take Gods Name in vain, calling him to witnesse of the sorrow for those things which he knows you take pleasure in? |
A89586 | or if your hearts, at any time, have been raised a little, have they not presently been at a dead low ebb again? |
A89586 | that Reformers of Religion, should hate religion? |
A89586 | that such an one dare blaspheme, and swear, and abuse Religion? |
A89586 | that such as are called to save the Kingdome, should betray the Kingdome? |
A89586 | to what a very dead low ebbe were we brought? |
A89586 | was not the tyrannie of a few of their Prelats, a means to unburden them of their whole Prelacy? |
A89586 | who were they but the poorer,& meaner sort of people, that at the first joyned with the Ministers, to raise the building of Reformation? |
A35697 | 14. when thou shalt say, I will set a King over me, if it were not their Right and Power to make a King? |
A35697 | 18. but to demonstrate that that King is rightly and lawfully constituted King whom the People chuse? |
A35697 | 20. and therefore put that captious question to him, is it lawful to give Tribute to Caesar or is it not? |
A35697 | 33. and shall we give such encouragement to break Laws and to work Wickedness, God forbid? |
A35697 | 4. did Saul a King sin against David a private person, and his Subject, in seeking his innocent Blood? |
A35697 | Absit? |
A35697 | After the Roman Custom, vultis, jubetis hunc regnare? |
A35697 | Again, How shall I give thee up O Ephraim? |
A35697 | And can not Kings do the same, whether their power be absolute from God, or delegated from the People? |
A35697 | And did not one fashion us in the Womb? |
A35697 | And hath he not published it in the hand of a Mediator? |
A35697 | And is it not lawful, nay, the duty of all States and Kingdoms to make the like Appeals and Supplications to God Almighty? |
A35697 | And shall David when King covet his Neighbour Uriah''s Wife, and seek the innocent Blood of Uriah himself, and yet not sin against Uriah? |
A35697 | And shall a free People, whole Nations, be left to merciless Tyrants without Remedy? |
A35697 | And what is this but to take an account of the discharge of his Majesty''s Trust? |
A35697 | And why so solemnly to be made before the Lord in the House of God, if not intended to be kept? |
A35697 | And why? |
A35697 | Are Destroyers therefore above all Laws? |
A35697 | Are Kings the Anointed of the Lord, and boast thereof? |
A35697 | Are not Popes( Tyrants in the Church,) after the same manner constitued by God, as prima sedes anemine judicabitur 77? |
A35697 | Are not such Doctrines encouragements to Kings to lift up their Hearts above their Brethren? |
A35697 | Be it so, say the Pulpiteers, but by what Law shall they be punished or reproved? |
A35697 | Besides, How came they to be Kings? |
A35697 | But be it that it was written to a Senate, what are you the better? |
A35697 | But was the Famine over all the Land for Sauls fault only? |
A35697 | But what signifies this to prove that Kings are accountable to none but God for Male Government? |
A35697 | Can a Woman forget her sucking Child, that ● he should not have compassion on the Son of her Womb? |
A35697 | Christ came into the world in the form of a Servant and to suffer; what for? |
A35697 | Christ suffered under a Tyrant; true, but how could be suffer but under a Tyrant, that feared neither God nor Man? |
A35697 | Consentire vultis de habendo ipsum regem? |
A35697 | Court us by his Mercies, tho we abuse them? |
A35697 | Did David therefore Reign, though so chosen by God himself, and anointed by his own command? |
A35697 | Did Elisha by this his Prophesy declare, that Hazael when a King had just right so to do? |
A35697 | Did he by telling him of that wicked manner and custom of his, in not obeying his voice, reproach him, or declare a right that he had to do so? |
A35697 | Did he not take our Rags, our Sores, our Diseases, our pains upon him? |
A35697 | Did not Achan the Son of Zerah commit a trespass in the accursed thing, and wrath fell on all the Congregation of Israel? |
A35697 | Did not Jeroboam and all Israel come to Sechem to make Rehoboam King,& c. as before? |
A35697 | Did not all the People of Judah take Azariah( who was Sixteen years old) and made him King instead of his Father Amaziah? |
A35697 | Did not he that made me in the Womb make him? |
A35697 | Do Kings misbehave themselves? |
A35697 | Do Men born under such a Regiment naturally become so desperately sottish and bruitish as to love slavery better than freedom? |
A35697 | Do they believe themselves? |
A35697 | Do they not Dig and Delve, Plow and Harrow, Sow and Reap, Plant and pull up with the labour of their Hands, and sweat of their Brows? |
A35697 | Do they pay them Tribute, Sute, and Service, not contrary to God''s Laws, as they ought? |
A35697 | Dost thou now know that thy Will is a Law, and that it is thy right to give, not to accept, Laws from any? |
A35697 | Doth God make any exceptions? |
A35697 | Doth God who is Lord alone of all the Kingdoms of the Earth make known his excessive fondness of his People by such Bowels of Compassion? |
A35697 | Doth he not daily cry unto us by his Prophets, tho we despise them? |
A35697 | Doth he not woo us by his Spirit, tho we resist it? |
A35697 | Doth not God punish Kings as severely as he doth others? |
A35697 | Dropt they out of the Skies? |
A35697 | For what Nation is there so great, who hath God so nigh unto them as the Lord our God is in all things that we call unto him for? |
A35697 | For who can be more blessed than he who enjoyeth Truth in its Excellency, Constancy, and Immutability? |
A35697 | God made his own Sabbath for Man, and not Man for the Sabbath, and hath he not made Kings so too? |
A35697 | Had they such power under the Law, and have not Christians the same under the Gospel? |
A35697 | Hath God declared that Fury is not in him, that the wicked and him that loveth violence his soul hateth? |
A35697 | Hath not Christ been among us already as him that serveth, and shall his Vicegerents think it below them to be like their Master? |
A35697 | Have not all Nations the same undeniable Right to Capitulate and set Kings over them, and bind them by their own Laws and Tearms, and by Solemn Oaths? |
A35697 | Have not all our English Kings, as well as their Subjects, had English bounds by Laws? |
A35697 | Have not our Kings confessed and owned, that we are not bound to serve them but according to our Laws? |
A35697 | Have they made their peace with death? |
A35697 | Have they not read what Jonathan said to Saul? |
A35697 | Herod and Pilate condemned Christ, the Priests delivered him to Death; yet the Curse fell upon the whole Nation; and why? |
A35697 | How comes it to pass that Kings only of all other Governors must Reign unquestionable, uncensured, uncontrolable? |
A35697 | How doth Holy Writ swell with examples of such his Actions? |
A35697 | How many Kings in Scripture constituted by God himself, have we known punished, and that by Men? |
A35697 | How ought Kings then as his Ministers, his Vicegerents, not to requite evil for good, but good for evil? |
A35697 | How shall I deliver thee O Israel? |
A35697 | I appeal to Heaven, if they that resist Powers not lawful, or abusers or overturners of lawful Powers, do resist the Ordinance of God or not? |
A35697 | If God hear but Ephraim bemoaning himself, how passionately doth he expostulate with himself? |
A35697 | If Magistrates now adays had the like zeal for the good of the Bodies and Souls of their People, how happy would Kings, how happy would the People be? |
A35697 | If Nebuchadnezzar erect his Prodigious Idol, must all People, Nations and Languages fall down and worship it? |
A35697 | If Samuel in this place did not dehort them from Kingly Government, how could they be said to refuse to hear the Voice of Samuel? |
A35697 | If it be demanded by what Authority Kings may be indicted and censured? |
A35697 | If not so, nor so, How came they by their Kingly Dignity? |
A35697 | If one Man sin against another, the Judge shall judge him, but if they sin against the Lord, who shall intreat for him? |
A35697 | If otherwise, then Kingdoms and States would be turned topsy turvy; be it so, if for the better, why not? |
A35697 | In the Creation of our Kings, the Archbishop asks the People four times, Consentire vultis de habendo ipsum regem? |
A35697 | Is Ephraim my dear Son, is he a pleasant Child? |
A35697 | Is it fit to say to a King thou art wicked, and to Princes ye are ungodly? |
A35697 | Is it not called human Ordinance? |
A35697 | Is it not then natural to cry, What Portion have we in David? |
A35697 | Is not Gods Image as manifestly seen in man, as Caesars on the Coyn? |
A35697 | Is not as much respect and regard to be shewed to Gods Image as to Caesars? |
A35697 | Moreover will any Christian say that the Kings of Nations( who lived without God in the World) did Rule and Reign by Gods immediate appointment? |
A35697 | Must Tyrants, Usurpers or Lawful Magistrates, Oppressors, draw or deduce their power of quod libet licet over any People from God? |
A35697 | Not in the Inferior Courts, and yet in the Supreme? |
A35697 | Not to private Persons, and yet to the Representatives of Nations? |
A35697 | Now, who could better judge of Kingly Power than such just and upright Kings, and in their own Cause? |
A35697 | O, but after this rate, Kings reign not by God''s, but by the Peoples appointment? |
A35697 | Or be left only to the Judgment of the great day? |
A35697 | Or have they forgot their Pater Noster? |
A35697 | Or sprung they out of the Earth like Mushromes in a night? |
A35697 | Or, that it is not lawful to resist the most Tyrannical Kings of Israel, Judah, and yet lawful to resist Oppressing and Tyrannical Judges? |
A35697 | Or, that they only of all the Sons and Daughters of Men, might have liberty to break Laws, and perjure themselves impuné? |
A35697 | Quis discrevit? |
A35697 | Righteousness and Judgment are the Basis and establishment of his own Throne, and shall Kings pretend to govern otherwise? |
A35697 | Shall these have their remedy against their Lords and Parents? |
A35697 | So the People unto Saul, shall Jonathan dye who hath wrought this great Salvation in Israel? |
A35697 | Solomons intimation is good, Where the word of a King is there is Power, and who may say unto him what doest thou? |
A35697 | That evil Kings are constituted by God; be it so, and so are all other evils; shall there be Evil in the City, and the Lord hath not done it? |
A35697 | That they might with the better grace jeer, and scorn, and enslave them? |
A35697 | Tho you will neither turn nor repent, yet how shall I give thee up? |
A35697 | To what then doth all this Bravado of Articles, Canons, Homiles, Liturgies,& c. tend? |
A35697 | Was God to be called upon, and to be a Witness to a figment, nay to a cheat? |
A35697 | Was he not wounded for our transgressions, bruised for our iniquities, that with his Stripes we might be healed? |
A35697 | Was not Christ our Common Purchaser? |
A35697 | Well, what then? |
A35697 | Were they created of any ● iner dust? |
A35697 | What are they but Vassals to God, by whose Providence they hold their Crowns and Scepters, Lives and all, by fealty and homage? |
A35697 | What if Kings should act quite contrary, punish and discountenance the Good and Pious, and reward and countenance the Wicked, what then? |
A35697 | What if the Rebellious, Stubborn and Stiff necked Jews, a foolish People and unwise, had a mind to be so governed? |
A35697 | What is that? |
A35697 | What is this but to be brutish in Knowledge? |
A35697 | What is this but to betray, and smother, and reproach Truth it self? |
A35697 | What more ordinary than for God to make use of Kings and Nations as Rods to punish Sinners, and then throw them into the Fire? |
A35697 | What then? |
A35697 | What then? |
A35697 | What then? |
A35697 | What to do? |
A35697 | What to do? |
A35697 | What? |
A35697 | Where such Doctrines are embraced as true, what better conditions are Christians under than Heathens, nay, then Brutes? |
A35697 | Where the Word of a King is there is Power, and who may say unto him what doest thou? |
A35697 | Where the word of a King is there is Power, and who may say unto him, What dost thou? |
A35697 | Where''s the great difference and distance between Kings and popular Magistrates, Title only excepted? |
A35697 | Wherefore did the Hoast of Israel, with Saul and his two Sons fall down slain in Mount Gilboa by the Philistines? |
A35697 | Wherefore? |
A35697 | Wherein did the Israelites sin, if not by tolerating Saul to do as he did, when they ought and might have hindred him? |
A35697 | Who hath made the difference, who exempted him? |
A35697 | Who makes the difference? |
A35697 | Why do they then prescribe them Laws, and conditions of Governing, and Oaths for the more certain performance of them at their first admittance? |
A35697 | Why do you not then imitate him in being Nursing Fathers, not in name only, but in deed and in truth to the people? |
A35697 | Why should Israel and Judah be so strictly obliged to the observation of Gods Holy Laws and Commandments? |
A35697 | Why should the Common consent of all the People be so solemnly required? |
A35697 | Will it follow therefore that court was to be made to Jonathan only? |
A35697 | Will not Kings deny Justice, and may they deny just Laws? |
A35697 | Will not his eyes be on the faithful of the Land, and on them that excel in virtue? |
A35697 | Will nothing please but quod libet licet, their Wills and Pleasures to be their Laws? |
A35697 | Wilt thou then not be afraid of the Power? |
A35697 | Would God( think you) revenge the Sins of the King upon the People if innocent? |
A35697 | Would not this be a condition acceptable in the sight of God and Man? |
A35697 | Yea, shall human Ordinance have Power only to make good Laws, and not have Power to punish the transgressors? |
A35697 | and may not that Nation make use of any means that Providence shall furnish them withall to free themselves; quis nisi mentis inops, will doubt it? |
A35697 | and shall not the Governed deduce their power also of freeing themselves from slavery, from God also, and from the Law of Nature it self? |
A35697 | and what Nation is there so great, that hath Statutes and Judgments so righteous, as all this Law which I have set before thee? |
A35697 | and will he not destroy all the Wicked of the Land, and cut off all wicked doers from the City of the Lord? |
A35697 | and yet how powerfully can the same men plead for dethroning them, and yet plead impunity for Kings, Tyrants? |
A35697 | can they bribe their Tormentors? |
A35697 | is not this great Babylon that I have built for the house of the Kingdom by the might of my Power, and for the Honour of my Majesty? |
A35697 | or can they dwell with devouring fire, or everlasting burnings? |
A35697 | or can they quench the flames of Tophet, which is ordained of old? |
A35697 | or might uncontrolably break them at pleasure? |
A35697 | or of whose hand have I received any bribe to blind my Eyes therewith? |
A35697 | or their Agreement with Hell? |
A35697 | or were they redeemed by a more precious Blood than any of the rest of the Race of Mankind? |
A35697 | or whom have I defrauded? |
A35697 | or whose Ass have I taken? |
A35697 | proffers to teach us, tho we stop our Ears? |
A35697 | shall not they that walk in a Perfect way serve him? |
A35697 | shall they that work Deceit dwell in his House, or they that tell Lies tarry in his sight? |
A35697 | threaten us in much Mercy by his Judgments, to forewarn us to fly from the Wrath to come? |
A35697 | to convert us, tho we harden our Hearts? |
A35697 | to lead us, tho we pull away our Shoulders? |
A35697 | whom have I oppressed? |
A35697 | will he know a wicked Person, except to condemn him? |
A35697 | will he not hate the works of them that turn aside? |
A35697 | will he suffer them that have High Looks or Proud Hearts? |
A35697 | will not his eyes be on the faithful of the Land, that they may dwell with him? |
A35697 | would not they thereby become Deliciae humani Generis, as once Titus was? |
A93888 | And againe, Thou hast not lyed unto men, but unto God: and is this so strange a thing? |
A93888 | And do''s he thus accept of Meat and Clothing, and do''s he not accept of those kind of endowments, that bring both these to perpetuity? |
A93888 | And where a King sweares defence, what can it imply but defence in a Royall Kingly way? |
A93888 | Are not all our lyes to be accounted sinnes before God? |
A93888 | Doth He like( can you imagine) to be Fed and Clothed to day, and in danger to be Starved to morrow? |
A93888 | He might as well have asked, Why not as well for temporall uses, as for temporall uses? |
A93888 | He sayes, — I know not how you can with reason gainsay the bringing offenders to justice: indeed nor I neither, but what if they be not offenders? |
A93888 | How come they to change or dispose any thing? |
A93888 | How? |
A93888 | I omit those proofs that would be thought far too tedious, t is enough to quote the Prophets words, Will a man rob God? |
A93888 | If he be accursed that wrongs his neighbour in his Lands, what shall he be that injures God? |
A93888 | If not, why may not some use the word furtum in Sabinus his sense, as well as others may in Ulpians? |
A93888 | If so, who knowes that the Parliament will transferre them to Lay- hands? |
A93888 | Nay what thinke you if this Tenet be approved by a plaine act of Parliament? |
A93888 | No more to a place where a Church is built, then where men have now placed a Stable? |
A93888 | No warrant from the Word of God? |
A93888 | Out into 〈 ◊ 〉: Have Church- men no title to those possessions they enjoy, but by the law of this Land alone? |
A93888 | Secondly, Thou that sayest a man should not commit adultery, dost thou commit adultery? |
A93888 | Shall I beleeve, and yet disbeleeve that selfe- same consent which is the best ground of my beliefe? |
A93888 | Sir, will you keepe Peace and godly agreement entirely( according to your power) both to God, the holy Church, the Clergy, and the People? |
A93888 | Sir, will you( to your power) cause Law, Justice, and Discretion in mercy and truth to be executed in all your judgements? |
A93888 | The New Testament will afford more places for this purpose; Thou that abhorrest Idols, committest thou Sacriledge? |
A93888 | What if they must be brought to injustice? |
A93888 | Will He take Meat and refuse Revenues? |
A93888 | hath God no more Title in propriety of speech to one piece of ground then another? |
A92155 | And being asked by some that came to visit him, what he thought of the Covenant? |
A92155 | And if the just man be saved with difficultte, where shall the ungodly and the sinner appeare? |
A92155 | And now would you know the true cause of all this oppression? |
A92155 | Being brought into the Bed- chamber, Sandes demands whether there were no private Out- let or Closet? |
A92155 | Being come thither, Master Losse demands what he would have with him? |
A92155 | Do they that their bare opposition to Popery will save them? |
A92155 | For is not this their chanting Language? |
A92155 | He who is, and ever hath bin so stout a Champion for Religion to be soused by the Reformers thereof? |
A92155 | How long, O Lord, holy and true, doest thou not judge and avenge our blood on them that dwell on carth? |
A92155 | Is it not a most sorrowfull object to see a king set forth to Sale? |
A92155 | Or lastly, why may not the blood of him that owned this Beast, be required by this Beast of him that had his hand in shedding it? |
A92155 | To see a Prince weighed in a Treacherous, and persidious Ballance,& made to turne which way Coyne shall move the Beame? |
A92155 | Vsque quo Domine? |
A92155 | What hast thou to doe to declare my Statutes, or that thou shouldst take my Covenant in thy mouth? |
A92155 | and our Apostolicall Hierarchy into their Apostaticall Anarchie? |
A92155 | our Learned Pastors into their ignorant Hirelings? |
A92155 | our Linnen Ephods into their Aprons? |
A92155 | our Lyturgy into their extemporary Enthusiasmes? |
A92155 | our Pulpits into Tubs? |
A92155 | to behold Majesty to become Merchandize, and Soveraignty sold for Silver? |
A92155 | to deliver him up for the same cause Aristides was banished, Justus quia justus, and at length to Crucifie him betweene two Theeves? |
A92155 | what Frenzy? |
A92155 | what accursed madnesse possessed the hearts of the men of this present age, to lay wast the places where Gods honour dwels? |
A92155 | whether he were not habited in a Buffe jerkin& velvet coat? |
A91268 | After which Bryghtwold being yet unsatisfied who should succed him, and doubting of Edwards off- spring, demanded of S. Peter, who should succeed him? |
A91268 | And what he had commanded concerning his Brothers Alfred and Edward? |
A91268 | But of this labour what fruit? |
A91268 | Et tu, inquit, Domine usque quo? |
A91268 | For how are we not overcome, who are wounded, who are oppressed, who are wearied, who are distressed by forces, who are spoiled by arms? |
A91268 | How long shall it be, ere we see an end of these wonderfull things? |
A91268 | I demand, what insolence yea violence, yea madness is this? |
A91268 | In what manner any one had been handled with justice? |
A91268 | Nonne pude ● Regem Haroldam, contra me in praesentia vestri perjuram faciem suam vobis ostendere ausum fuisse? |
A91268 | Or how could he court the Prelates and Clergy, when as he refused to be consecrated by them, for which he incurred their disfavour? |
A91268 | The King thereupon demanded, Whether God would be angry for ever? |
A91268 | The slain Earls Bastard- Son being there present, beholding hi ● dead Corps, the king demanded of him, how such a hunting pleased him? |
A91268 | The ● efor ● calling to counsell the Statesmen and Peers, demanded their Advics, what was best to be done? |
A91268 | Thou hast defiled the Spouse of thy Maker, and thinkest thou by flattering service to pacifie the Friend of the Bridegroom? |
A91268 | Thou that hast not feared to corrupt a Virgin, espoused to Christ, presumest thou to touch the consecrated hands of a Bishop? |
A91268 | Upon this the Pope sent to the king, to advise what he should do with him, and whether he should allow him burial with other Christian Corps? |
A91268 | Upon which missing his Kinsmen, he sent for Thunder, and demanded of him where they were? |
A91268 | What manner of conference there then was between him and Edmond concerning his Brethren and Sons? |
A91268 | When shall there be rest from this labour, tranquillity from this storm, security from this fear? |
A91268 | Whereupon Cnute demanding, Why he saluted him in this manner? |
A91268 | Whether he would be any more intreated? |
A91268 | Whom he had appointed to be guardians to his Sons during their infancy? |
A91268 | Whom he had designed to be his Heir? |
A91268 | Why I pray, doth not that now suffice two, which heretofore was sufficient for five Kings? |
A91268 | Why then not now? |
A91268 | and when they might hope for a release of so great calamities? |
A91268 | aut in aeternum tuus in nos mucro desaeviet,& percutias usque ad internecionem? |
A91268 | erit ne Domine Deus meus, erit ne finis horum mirabilium? |
A91268 | how blind is it alwaies, which coveting the whole, loseth the whole? |
A91268 | or if any one had been unjustly spoiled? |
A91268 | or verily fight alone, without a Souldier? |
A91268 | usque quo avertis faciem tuam, obliviscens inopiae nostrae& tribulationis nostrae? |
A91268 | what I pray, but that the souldiers being slain on both sides, the Captains at last compelled by necessity, may compound? |
A91268 | what emolument? |
A91268 | what end? |
A91268 | what price? |
A91268 | who answered him like Cain; Am I thy Kinsmens keeper? |
A90975 | Another time speaking to the same woman, demanded, why she did not come and see his wife? |
A90975 | Are you afraid to receive your wages, your rewards from the immediate hand of God alone? |
A90975 | Are you flesh of his flesh, and bone of his bone? |
A90975 | Are you indeed the servants of the most high God? |
A90975 | Are you the Disciples of Christ? |
A90975 | Have not men hereby cause to presume you as full of tyrannicall principles, as a fish is full of spawn? |
A90975 | Have not they stuck to you, as well as you to them, in the day of battel? |
A90975 | Have you no covering for infirmities? |
A90975 | If this be not a season? |
A90975 | Is your qu ● ndam Religion and profest experiences thereof like ● ● lt that hath lost its favour? |
A90975 | Mr Walwyn being asked by one of his intimate Friends, what he seriously thought concerning the Scriptures, whether they were the Word of God or no? |
A90975 | Of what City are you? |
A90975 | Or can they be any other then the unhappy birth of the Romish, Malignant, Jesuitical and Satanical Faction? |
A90975 | That your honor shall be too great, your Crown too heavy at the great pay day? |
A90975 | To live together is the Law of Nature, and how can this be when every mans lust shall be every mans Law? |
A90975 | What better grounds have you to beleeve the Scriptures came from God, then the Turks have for their Alcharon, or the Jews for their Talmud? |
A90975 | What though men have not regarded you as you deserved, will not God be faithful, though men are not? |
A90975 | What''s become of the infinite summs, the unconceivable treasure of the Nation? |
A90975 | What''s become of those wonted bowels of love and affection to the honest party that did found in you? |
A90975 | Where all men are alike Rulers, none will be ruled, and then into what precipices should we run? |
A90975 | Will not he be true when they are lyars? |
A90975 | and have not your present ways, a direct face, yea, and a swift foot after these things? |
A90975 | and shall L. Col. John Lilbur ● and Mr Prince, profest friends to Englands Interest, adjucate, help, and promote the same? |
A90975 | are not the things just we desire? |
A90975 | base, tyrranicall, false and rotten hearted men, will not God find them out, as he hath done in our eyes? |
A90975 | how Parliament men vote monies out of the purses of the poor ridden people into their own? |
A90975 | how basely the Treasure of the Kingdom is imbezeled? |
A90975 | how nothing is done for the Common- wealth? |
A90975 | how the cutting off of some Tyrants doe alwaies make way for more and worse to succeed them? |
A90975 | how they share the riches of the Nation amongst themselves? |
A90975 | how this poor betraied Nation is bought and sould? |
A90975 | no doubtless they know you well enough, and you shall know it, if an opportunity serves them Are you indeed lovers of your Country? |
A90975 | or speak plainly, have you quitted the tents of Israel, and struck hands with the Philisti ● s? |
A90975 | shall we always be meal- mouth''d, and never speak plain? |
A90975 | what need would there be of the ordinances of Prayer, of the promises of the comforts of the Holy Ghost? |
A90975 | what should we make of those sayings of Christ? |
A90975 | when will it be? |
A90975 | where is his image? |
A90975 | where is his meekness, patience, gentleness, long- suffering goodness? |
A90975 | where then is your love to his people? |
A90975 | why then do you hinder the peace and happiness thereof by your present Commotions? |
A90975 | will these things I say( the proper tendencies of your present practises) promote the Peace and Interest of England? |
A84337 | Again, are men made good trees by baptisme and faith, because they are made to drink into one Spirit? |
A84337 | Again, are you members of Christ by Baptisme? |
A84337 | And how is that; that we are graffed or planted into the similitude of his death? |
A84337 | And how shall any bring forth much fruit before God? |
A84337 | And so why may not good trees now do so? |
A84337 | And what are they? |
A84337 | And what say you of Infants dying before Baptisme? |
A84337 | And what was he sent to do? |
A84337 | Are the elect justified in Baptisme before God, and receive the Holy Ghost there, and are made Temples for the Holy Ghost to dwell in? |
A84337 | Are we graffed into Christ by Baptisme, and made good trees, because we are made partakers of the fatnesse of the stock? |
A84337 | Are we made good trees by putting on of Christ as a garment? |
A84337 | Are we members of his body, flesh and bones? |
A84337 | As evill thoughts, which defile a man before God? |
A84337 | Blessed are thou, O Israel, who is like unto thee? |
A84337 | But how is any man made a good tree before God, that were all such evill trees by Adam? |
A84337 | Can not an evill man do any good works? |
A84337 | Can you get a better remission of sins then Christ hath procured for you in his own blood in your baptisme? |
A84337 | Did not the good trees in the time of the Law bring forth bad fruit before God? |
A84337 | Do we not see, that they give almes, build churches, mend high wayes; are not these good works? |
A84337 | Doth your heart that is so good to God- ward, as you say, bring forth such bad fruit, which defile the man before God? |
A84337 | For why should not the Lord give his holy Spirit to Infants at baptisme, as well as to John? |
A84337 | How can we believe this, when we see many live loosly, and walk in all kinde of sins, a long time after? |
A84337 | How is the Kingdome of Heaven to be preached? |
A84337 | How know you that? |
A84337 | How long will it be ere thou be quiet? |
A84337 | How many idle words to be accounted for at the day of judgement? |
A84337 | I heare the Anabaptists brag they have a Church, but I would know of them, whether the witches of England can make a Church? |
A84337 | I tell thee thy heart is naught; for how many thousand naughty thoughts hath it brought forth before God? |
A84337 | Is it so, Christ is a Vine, and are we the branches? |
A84337 | Is it so, that all men are evill trees by generation, conceived in sin, and born in iniquity? |
A84337 | Is it so, that all men by nature are evill trees, bearing evill fruit? |
A84337 | Now what is a man the better, to say, I believe Christ was crucified, dead and buried, except he keep the faith of it for remission of his sins? |
A84337 | Now, if a spirituall murther be so great, what is actuall killing? |
A84337 | Now, is it not good letting of Christ in to sup with us, and we with him, when hee knocks, and calls to us to take his counsel? |
A84337 | Now, should Gods good trees of righteousnesse bring forth bad fruit of sin before God? |
A84337 | Now, what is the word of Christs patience, but the faith of baptisme into Christ crucified, for the remission of our sins? |
A84337 | So Christ is a green tree, and we drie, as he saith, If they have done thus to t ● … green tree, what shall be done to the drie? |
A84337 | Was not Cornelius his prayer and almes good fruit before God, which came up to God before Baptisme? |
A84337 | What an evill treasure is here? |
A84337 | What is meant by fire? |
A84337 | What is meant by good fruit? |
A84337 | What is meant by hewn down? |
A84337 | What is meant by the Ax? |
A84337 | What is meant by trees? |
A84337 | What need you be baptized? |
A84337 | What will become of you that practise railing against your brethren? |
A84337 | What, Do you hold that Baptisme do conferre grace ex opere operato? |
A84337 | What, are none made good trees but those that are graffed and baptized into Christ, to bring forth good fruit before God? |
A84337 | What, you Pharisees? |
A84337 | What? |
A84337 | Would not you be glad to be delivered from this hour of temptation? |
A84337 | and how many evill actions hath it brought forth? |
A84337 | and how were you made branches, but by Baptisme? |
A84337 | and were it not labour worth the pains, to shew that you shall be delivered? |
A84337 | as David, Moses, Miriam, Jehosaphat, and yet they were not cut down, and cast into the fire? |
A84337 | because they have an evill treasure of their heart, that bringeth forth evill things? |
A84337 | bring forth some fruit good, and some bad before God? |
A84337 | calling some Rogue, Rascall, Knave, Villain, Drab, Puritain; yea, the most godly, by one grosse name or other? |
A84337 | how unfit is it, for those to disagree, fight, and hate one another on earth, which shall live together for ever in heaven? |
A84337 | intimating it was from Heaven: But why did he call it the baptisme of John, not the doctrine or ministery of John? |
A84337 | that think your selves good, and contemne others? |
A84337 | though the children of the Devill fight, and could never agree, should not the members of Christ love one another? |
A84337 | to make the tree good, and the fruit good? |
A84337 | where is your love to the members of Christ, that are baptized into Christ, as well as you? |
A40040 | 27. a Nullo verò facto verbo, nulla concione, nulla lege concitatam nocturaam Seditionem quis audivit? |
A40040 | And how many of our Presbyterians have declared their perpetual adhearing to their Covenant against our present Church- government? |
A40040 | And if they positively affirm it on their part, may not we make a question of it on ours? |
A40040 | And is not he a very thankful man, that in requital of the Kings mercy, hath since that preach''d seditiously? |
A40040 | And is not this a good way to plead for Zion? |
A40040 | And is nothing for the glory of God but Presbytery? |
A40040 | And must no body be judge of these things but themselves? |
A40040 | And our Reverend Clergy outed by a swarm of Enthusiastick Schismaticks? |
A40040 | And was not the King highly beholden to these his gude Subjects? |
A40040 | And was not this a fit Sermon to be preacht just the day before the Treaty at Uxbridge, and then to be printed too by the Presbyterian Authority? |
A40040 | And were not these sweet- souls to preach Peace and Repentance? |
A40040 | And what will not these men do for their own advantage? |
A40040 | And what''s the difference( pray) whether they fall, By the Popes Bull, or your Oxe- General? |
A40040 | And who must be the Masters of the Game, but a crew of domineering Zealots thrust up into a Rebellious Authority? |
A40040 | And who must this boaster be, but the furious John Vicars? |
A40040 | Are not Kings Objects of Ministerial admonition? |
A40040 | Are not these precious souls to promote the Holy League, or to put forward the cause of Muntzer, or John a Leyden? |
A40040 | But if this summe was great, what was the Decimation, Sequestration, and such like knacks of procuring monyes? |
A40040 | But is it any honour to the Independent Engagement against King,& c. nay, the Covenant too; because some great Presbyterians took it? |
A40040 | But it may be said, To what purpose is all this, since they themselves do not deny it, and all the world knows it? |
A40040 | But must the Scotch Covenanters be only guilty in affronting their King? |
A40040 | But what care the Commons for this? |
A40040 | But what did the Brethren do? |
A40040 | But who then? |
A40040 | But will this subordinate it to the Covenant? |
A40040 | But, How furiously doth John Knox, his Countrey- man, incite the people to Rebellion? |
A40040 | Calamy, the famous hinter of Aldermanbury, London? |
A40040 | Calling his Majesty( through his Declarations) scandalous, impious, false, wicked, tyrannical, and what not? |
A40040 | Can any man desire the Society of more peaceable Brethren? |
A40040 | Could not they Ruine the Common- Prayer- Book against the Kings command? |
A40040 | Could not they call a Pye- bald Assembly against his command? |
A40040 | Could not they devide their Lands amongst themselves against the Kings command? |
A40040 | Could these men desire peace, that thus countenanced men to rail against their betters, with whom they were to Treat? |
A40040 | Could they not Murther and begger an Archbishop, and others of the Orthodox, and Loyal Clergy, against his command? |
A40040 | Could they not commit Sacriledge against his command? |
A40040 | Could they not destroy Cathedrals against his command? |
A40040 | Could they not make Perjury lawful against his command? |
A40040 | Could they not make Schismatical Presbyterian Ordinations against his command? |
A40040 | Could they not make Treason a Rule of Christianity against his command? |
A40040 | Could they not make what they pleased to be Idolatry and Superstition, against his command? |
A40040 | Could they not set up Classical, Provincial, and National Assemblies, against his command? |
A40040 | Could they not set up the Directory against his command? |
A40040 | Could they not swear a wicked Covenant against his command? |
A40040 | Could they not turn the Kings Loyal Subjects, out of both the Universities, against his command? |
A40040 | Dimmi, che pensi far? |
A40040 | Do not Royal Acts fall under the consideration of Casuists, resolving Conscience? |
A40040 | Dost thou not know, that I sleep only to pleasure Mecaenas? |
A40040 | Doth not the last clause speak little Crofton a pert blade? |
A40040 | First, Whether he doth approve of Cook''s Appeal, or Vindication of the King''s Tryal? |
A40040 | For instantly they fell upon grievances, abuses in Religion, violation of laws, liberties, and what not? |
A40040 | For, Could not they null Episcopacy against the Kings command? |
A40040 | For, as this old jugler, had impudently quiped the Reverend Church of England, with, what command, or example, have you for kneeling at the Communion? |
A40040 | Hathill, Gordon, Spotswood, and many other persons of quality by them murdered, be avenged? |
A40040 | How could we intend any harm against him, since we all took the Oaths of Allegiance and Supremacy? |
A40040 | How earnestly doth e Boniface dehort King Aethelbold from acting Sacriledge? |
A40040 | How farr the Royal Power extended? |
A40040 | How farr the Royal Power extended? |
A40040 | How hath learning been out- vapoured by ignorance? |
A40040 | How highly did God punish those who regarded not his Temple, every man running unto his own House? |
A40040 | How lamentably do the two old Fathers c Gregory Nazianzen, and d Theodoret, complain of the violation of Churches, and Church- plate and Treasure? |
A40040 | How many famous Divines were sequestred and thrust from their Livings in these unnatural Wars? |
A40040 | How many several sorts have you received Of things call''d Truths, upon your backs laid on Like Saddles for themselves to ride upon? |
A40040 | How secretly have I stoln from my wife at midnight, to read upon it? |
A40040 | How to that Heaven did this Pilot Steer''Twixt th''Independent, and the Presbyter, Plac''d in the Confines of two shipwracks? |
A40040 | How was the Church in Sudly Castle at the beginning of these Wars, profaned? |
A40040 | How were the Clergy nick- named with the title of Hirelings; Humane Learning as Heathenish; and Scholars as professing enmity against the Gospel? |
A40040 | If he had been kill''d in an Action of Warr before, should the Souldier, or he who gave the Souldier Commission, have answer''d for his life? |
A40040 | If the King be such a wicked man as these Brethren make of him, what must then be done with him? |
A40040 | If the Thirty nine Articles, why do they not subscribe them? |
A40040 | If they look upon me as an hot- headed Rayler, for calling them Rebels and Traytors( and what can be more true?) |
A40040 | In which they might be ask''d, What they would do with the Queen? |
A40040 | Incenderunt sanctua ium Dei, polluerum Tabernaculum ejus? |
A40040 | Is it not an hard case, that none but these blood- shot eyes can discern the Pattern in the Mount? |
A40040 | Is not this a pretty reflection, fitting to prompt a Rumper, to do what he will against a King? |
A40040 | Is not this a very gratious Petition and Condescention? |
A40040 | Is not this fit stuff from the jaws of an hot- headed Covenanter? |
A40040 | Is not this well applyed? |
A40040 | Many men through the hatred of some other person, by way of Revenge,( and what more sweet, and inticing?) |
A40040 | Mr. Samuel Rutherford? |
A40040 | Must his Majesty, or any of his true Subjects, be tryed for their lives, and martyred? |
A40040 | Nay, could they not do any thing, but make a man a woman, and a woman a man? |
A40040 | Nor is it the Gentry alone that suffer, but, how also have our Princes been not onely abused, but murthered? |
A40040 | Nothing good but the Covenant? |
A40040 | O the Obedience and Charity of a Covenanter? |
A40040 | Or do they think it fitting or lawful, to rebell again, and destroy so many families for the rooting out of our Bishops? |
A40040 | Or rather to make it come after the Kings interest? |
A40040 | Or will he make a little scribble- scrabble of a few perjured Rebels to be the Law of the Land? |
A40040 | Or, could no man, that was Godly, desire these things? |
A40040 | Quid verba audiam, cum Facta videam? |
A40040 | Quis homo est tanta confidentia, qui sacerdotem audeat violare? |
A40040 | Since all the World is madd why should not I? |
A40040 | Taxing him with an intention towards Popery; O implacable Malice? |
A40040 | Tell me, what mean you now? |
A40040 | Than this what could be more plain and authentick? |
A40040 | Than this, what more implacable, destructive, and abominable? |
A40040 | To conclude, If all things according to the Poets grow worse& worse; to what stupendious wickedness will the Presbyterians come? |
A40040 | Vain foolish People, how are you deceived? |
A40040 | Voyez vous ce saincte Nitouche, Ce juge à quo, cet homme froit? |
A40040 | Was is convenient to dedicate such stuff as this to Almighty God? |
A40040 | Was not this spoke in very good time? |
A40040 | We must be angry; Who can choose but frown, When Traytors thrive by a Rebellious Town? |
A40040 | What are the power, priviledges of Parliament, and Rights and Liberty of Subject? |
A40040 | What bells ringing? |
A40040 | What bonefires? |
A40040 | What disgrace cast upon the decent Habits of Church and University? |
A40040 | What dissolute proceedings have we here? |
A40040 | What imperious and wicked Propositions sent they continually to him upon such debates? |
A40040 | What punishment do these Boute- feus deserve for throwing such false and wicked slanders and reproaches upon a just and good King? |
A40040 | What reason have we to believe their Moderation to be reall? |
A40040 | What strange presumptuous disobedience? |
A40040 | What the Presbyterian Imposers and Framers here mean, by the Doctrine of the Church of England? |
A40040 | What they mean by Popery? |
A40040 | What they meant by Popish Innovations within this Realm? |
A40040 | What unheard fury void of awe or fear, With monstrous unexampled insolence? |
A40040 | What unseemly Titles given to Organs, as Bag- pipes; and what irreverent names to Churches, as Steeple- houses? |
A40040 | What yelling and roaring in the streets? |
A40040 | Whereas ever now and anon, we are alarm''d with some Presbyterian Rebellion or other? |
A40040 | Whether Kings might be censured for abusing the same, and depos''d by the Estates of the Kingdom? |
A40040 | Whether Kings might be censured for abusing their Power; and deposed by the Estates of the Kingdom? |
A40040 | Whether the Election or Succession of Kings, were the better Form of Government? |
A40040 | Whether the Election or Succession of Kings, were the better form of Government? |
A40040 | Whether those who took the Covenant, and there sware to extirpate all Schism, do not thereby engage to be( like Hoyle) their own Executioners? |
A40040 | Whether( supposing them to be Supreme) they would allow the same Priviledge to the Episcopal Party? |
A40040 | Why did they Commissionate so many thousand men, who by accident of Warr had the power, though not the Chance, to kill him? |
A40040 | Why did they in 1642, 1643,& c. preach against, oppose, and deny such liberty to be given to the Episcopal and Royall Clergy? |
A40040 | Why the Non- conformists; and only the Non- conformists, did oppose, fight, and rebel against the King? |
A40040 | Why, since the Reformation, None of the Reformed Episcopal perswasion, have in Arms, Rebelled against their Soveraigns? |
A40040 | Will any man quit the Treasons of Zedechias, for saying, that he was sworn Physitian to the Emperour? |
A40040 | With what face they can desire or demand it, from the Superiours now in being, to whom they will not grant the like favours? |
A40040 | Would any man call this a fair and famous History? |
A40040 | Would not a man think King Charles the I by these Characters, to be a stranger Monster than ever Aldrovandus heard of? |
A40040 | Would not the Presbyterians think much, if one should now retort? |
A40040 | Would not this man be a fit Chaplain to an Army of Cannabals, whose delight is to devoure one another? |
A40040 | Would the Brethren wish this King upon the Scaffold too, provided, that would free them from our Episcopacy? |
A40040 | Yet, what need they care, whether the King make Bishops or no? |
A40040 | an nesciebas me soli Mccaenati dormire? |
A40040 | for Lord Bishops? |
A40040 | for a penned Liturgy? |
A40040 | for his good opinion of, and wishes for him, when in his Sermon at Glascow he could dapperly pray to God, To take away the Kings Idolatry? |
A40040 | for wearing a Surplice,& c? |
A40040 | hath not the Peers brought themselves unto a fine pass? |
A40040 | how are Neutralists and Malignants spared? |
A40040 | how would it puzzle the tender- hearted souls to decide the grand controversies, which ears were longest, or, which animal best conditioned? |
A40040 | how zealously would the sister- hood meditate on the Temple- Barre Off- spring of Lay- Elders? |
A40040 | if any thing else, why do they not mention it, that men might know what they swear? |
A40040 | nay where your Meeter- Psalms? |
A40040 | nunc exclamabimus, Quantum indignatus est inimicus in Sancto? |
A40040 | or pardon Jaques Clement, Jean Chastel, or Francis Ravaillac, if they should say, Their Religion obliged them to obedience? |
A40040 | vorrai le mani Del civil sangue tu dunque bruttarte? |
A40040 | what snarling would there be at Christ- Church in London, and the lecturing junctos? |
A40040 | where your Steeple- houses? |
A40040 | which they had so long pretended to fight for: What punishment might poor people expect for presuming to pry into such Great- mens Errors? |
A40040 | your Infant- sprinklings? |
A40040 | your National- Church? |
A40040 | your Tithes, and Mortuaries? |
A40040 | your observing a weekly Sabbath? |
A40040 | your two Sacraments? |
A40040 | — Is not the world well mended, when Episcopacy must be call''d Faction and Schism; and Presbytery only held to be Catholick? |
A40040 | — Is this fit to be Printed for the information of the people? |
A40040 | — Our Cathedrals? |
A40040 | — Quid enim magis esse profanum, Aut mage turpe potest; quàm sacris ludere pactis, Vincláque divini violare sacerrima juris? |
A47883 | (''T is true, they should not Aske, but who can hinder them?) |
A47883 | A Project to Embroyle the Government, that They may get Mony by Setling it again? |
A47883 | After diverse Questions; how and how? |
A47883 | And are not Factions carryed Openly and Audaciously now? |
A47883 | And how unwilling was He to call any thing Schism, which the Faction call''d Scruple? |
A47883 | And what are their Near Friends, but either Conscious Partakers, or Dangerous, and Suspected Witnesses? |
A47883 | And yet in This suppos''d Extremity of Affaires, I make a Doubt, whether is more Miserable, the Needy, or the Oppressour? |
A47883 | And( God in his Mercy preserve his Majesty) what will become even of His Sacred Person when his Friends and Loyalty it self shall be Extirpated? |
A47883 | Are not Their Pillows stuff''d with Thornes? |
A47883 | Are not These faire Encouragements to make Husbandmen Seditious? |
A47883 | Are not these Persons in a high Degree Accomptable for the Effects of That Oppression? |
A47883 | Are the Prince his Coffers full? |
A47883 | Are there any Laws now on the Other side, that depose Kings for Male- administration? |
A47883 | Are they not Men; and equally subjected to Infirmities, with other Men? |
A47883 | Are they not Shar''d, or at least so Reduc''d by Private hands; that not a Twenty''th Penny goes to the Publique? |
A47883 | Are they not for some other Purpose? |
A47883 | Ask Doctor Owen, and 〈 … 〉 That was? |
A47883 | Be it our Business next to enquire, What hinder''d Oliver from Establishing himself? |
A47883 | But Dangerous as it is; If it be more so, to let them Alone, What signifies That Objection? |
A47883 | But Then who meddles with Him? |
A47883 | But are These Levies to be so Employ''d? |
A47883 | But if the Monarch still holds out; what Pitty''t is( they Cry) so sweet a Prince should be Misled? |
A47883 | But that wee''ll waive too; and Consider, what''s the Fruit of it to himself? |
A47883 | But were he not better be Alone, then take Assassins into his Guard, or Bed- chamber? |
A47883 | But what''s all This to a Sedition? |
A47883 | But what''s the Reason of all This? |
A47883 | But who were They that laid This to His Charge? |
A47883 | But why do I discourse the Mischiefs of a Standing Army? |
A47883 | But — Where will Those People Stay, That thorough God, and Majesty, make way? |
A47883 | But( it will be said) what''s all This to the Court? |
A47883 | But, I beseech you, how come Playes into the Rang of these Provoking Sins? |
A47883 | Can a Prince be safe, that''s serv''d by his Enemies? |
A47883 | Can any Composition more certainly destroy a Nation, then a Concurrence of Power, Pride, Avarice, and Injustice, in the same Persons? |
A47883 | Can any man forbear Demanding, For what Prodigious Reasons so horrible an Action was Committed? |
A47883 | Consider next; What if ye crush me? |
A47883 | Could Solomon''s Wisdome tell him which of the Two Harlots was the Mother of the Child, without a further means of Decision? |
A47883 | Cousening the Vulgar with False Weights, and Measures, of Truth and Reason; and uttering their Licentious Prevarications, for Law, and Gospel? |
A47883 | Did they not Take what they would; Give what they would; Raise and Pluck- down at Pleasure? |
A47883 | Do I Discharge my Soul to God, and to the World, in not opposing it? |
A47883 | Do ye see That Sickly man? |
A47883 | Does any Minister of State, or Iustice passe his Commission, but the tenth part of a Scruple? |
A47883 | Does any man Imagine that the Conspir ● ours work for One- another, or for Themselves? |
A47883 | Does he Engross the Disposition of all Charges, and Preferments? |
A47883 | Does not Every Bribe look like a Bait; Every Servant, like a Spy; Every Strange Face, like somewhat that''s worse? |
A47883 | Does not a Counterfeit, or a Mimique better become a Stage, then a Pulpit? |
A47883 | Does not she wish to see, and to be seen, as well as other Women? |
A47883 | First, Is there any Certain Form of Church- Government at all prescrib''d in the Word? |
A47883 | He must be Directing the Church, and Modelling the State: What has he to do with the Government? |
A47883 | Here''s their work done in short; what have they now to fear? |
A47883 | How as a Christian could you own the Augury? |
A47883 | How as a Minister of the Gospell then, could you Officiate to such a piece of Pageantry? |
A47883 | How as a Presbyterian could you Agree to''t? |
A47883 | How as a Subject then could you submit to Countenance so Undutiful an Undertaking? |
A47883 | How easie a matter is it, to Smother a Spark in the Tinder- Box? |
A47883 | How horrible a Mutiny was That which Caesar Quieted at Placentia? |
A47883 | How long did his Patience forbear Others, in expectation of their Return? |
A47883 | How many Thousand Persons are there in England, that Live, from Hand to Mouth, only upon the Trades of Cloth, and Ribands? |
A47883 | How many did he Oblige and Advance, in hopes to Win, and Reclaime them? |
A47883 | How many did he Pardon and Cherish, in Confidence of their Pretended Repentance? |
A47883 | I''m but one Man, what should I struggle for? |
A47883 | If a God there be; Upon what Nation will he powre out the fiercenesse of his Wrath; Upon what Heads will he employ his Thunder? |
A47883 | If at the best, the bare appearance of a Force be so Generally distastful; what Havock will not the Licentious abuse of it Cause in a Kingdom? |
A47883 | In Truth, what is Conscience without Understanding, but a well- meaning Madnesse? |
A47883 | In case This be; What Remedy? |
A47883 | Is a Kingdom in Danger of Invasion, or Sedition? |
A47883 | Is any Thing propos''d, which to my Reason appears of Dangerous Consequence; Unlawful to my Conscience; Dishonorable to my Prince, or Country? |
A47883 | Is any thing more ordinary then a Panique Terrour, in a Croud of People? |
A47883 | Is he the Richer for''t? |
A47883 | Is he the Safer? |
A47883 | Is it Ambition moves him? |
A47883 | Is it either safe to any Purpose, or Useful to the common and pretended end of it, even under a Lawful and Hereditary Monarch? |
A47883 | Is it for the Honor or Safety of the Prince? |
A47883 | Is it the Right they Question? |
A47883 | Is not Their Table Spread with Snares? |
A47883 | Is not This, Lashing of a Party, under the disguise of taxing a Vice? |
A47883 | Is not her Mixture Sociable, as That of other Mortals? |
A47883 | Is the Good of the Subject the Question? |
A47883 | Is there a God? |
A47883 | Is there a God? |
A47883 | Is there a Warr commenced? |
A47883 | Is there any Colourable fear of a Sedition? |
A47883 | King Charles the Martyr, was indeed charg''d with the Intention of it, and so he was with being Popishly affected;( In Truth, with what not?) |
A47883 | Let a Transgression be supposed; are there any Laws Paenal upon the Monarch? |
A47883 | Let but the Sovereign Comply Thus far, and what''s the Fruit of This Indulgence? |
A47883 | Marque then again what Kind of Persons he Promotes, and for what likely Reasons, whether for Mony, or Merit; Honesty, or Faction? |
A47883 | May an enemy to Bishops, exercise the Ministry? |
A47883 | May not That very thing which These people pretend they aime at, be done by Gentle, Legall, and Familiar means? |
A47883 | May not a Dissenting Brother be an Honest man? |
A47883 | May not the Consequence of That Injustice prove Dangerous to your Selves? |
A47883 | Nay, does she not Contrive too, how to Compass it? |
A47883 | Nay; Effectually, did ever any Standing- Army Other, if they had nothing Else to do? |
A47883 | Nay; does it not behove a Prince, with the same strictnesse to require Submission to a Ceremony, as to a Taxe? |
A47883 | Never in shew a more remors- ful Penitent: Yet in the next Conspiracy of 1637. who deeper In again, then this Presbyterian? |
A47883 | No no, they should not; but what if they will do, what they ought not to do? |
A47883 | Now whence proceeds this Mischief, but from Misadvise? |
A47883 | Now, how The Women come to be concern''d, That first: and Then; why the City- Dames more then Other? |
A47883 | O ● to Seditions, Thence proceeding? |
A47883 | Or Could Caesar''s Courage oppose the Fate of the Senate? |
A47883 | Or a People Happy when the Soul of the Publique is in Danger? |
A47883 | Or what are Generall Tumults, but the Rationall Effects of Generall Discontents? |
A47883 | Or what becomes of a Distracted Multitude, without a Head to Govern Their Confussions? |
A47883 | Or what hinders us from the fore- knowledge of Those Effects, to which we are led by a most evident, and certain train of Causes? |
A47883 | Or when they Venture at a Nap, do they not Dream of Robberies, and Seditions? |
A47883 | Or why may not a Iustice as well refuse to Sweare Obedience, to the Civill Government, as a Minister to the Ecclesiastique? |
A47883 | Or ● s there None? |
A47883 | Or, Is there None? |
A47883 | Or, if a Prince be Murther''d; whether''s the more to blame, the Axe, or the Executioner; the Bullet, or the Marks- man? |
A47883 | Or, what does Histriomastix in the Pulpit? |
A47883 | Or, where is it Commanded in the Bible, for people to Kneele at the Communion, or to stand up at Gloria Patri? |
A47883 | Personally, and Actually they could not do it; but in Effect, and Virtually,''t is out of doubt, they did it: and How, but by their Delegates? |
A47883 | Punish where he should Reward, and Reward where he should Punish? |
A47883 | Put Comedy and Mr. Manton will Scarce agree in the same Period: and why? |
A47883 | Say Mr. Manton: did not you know that Cromwell was an Imp ● stour; and that the Purple Robe he ware, belong''d not to his Shoulders? |
A47883 | Secondly, If there be any Prescript Form, Whether or no may the Civil Power Change the same, as they see Cause? |
A47883 | Shall People Rebell because they are Poor? |
A47883 | Shall it be counted Saw ● inesse in a Particular Person to acquaint the Monarch with it? |
A47883 | So that the Question is not, whether the Cause can warrant a Commotion; but whether probably it may Provoke one? |
A47883 | That Kings are Men; who Doubts? |
A47883 | The King, when they had erected a General; The Law, when they had Master''d it by the Sword? |
A47883 | The Loan was much Opposed; and who but the Refusers of This Loan, were the Popular men for the Next Parliament? |
A47883 | The very first Mutterings against the Government, are but a pretty way of putting the Question; as who should say, Sir, May we Rebell? |
A47883 | Therefore why should They either design upon the King, or suspect His designing upon Them? |
A47883 | These are the Early and Late Advocates; the warm Sollicitresses; What Husband would not Glory to see his Wife, and Fortune so dispos''d of? |
A47883 | These were ill Tokens Then, and do they signifie just nothing Now? |
A47883 | Thirdly, If any Prescript Form there be, and That unchangeable; If it were not Episcopal, what was it? |
A47883 | To strengthen, and advance the Imposture, what do they next, but rip up all the Faylings, and shew the Nakednesse of their Superiours? |
A47883 | Touching the Burthen, and Occasion; It Properly belongs to Those in Power to Judg of it, as well how much, as to what end? |
A47883 | Was it for Religion? |
A47883 | Was it for Tyranny of Government? |
A47883 | Was it for want of skill to Rule, or Courage to Protect his People? |
A47883 | Was it to be expected they should restore the Right Line again, when they had set up the Wrong? |
A47883 | Was there ever any Considerable Rebellion( I do not say Revolt) That was not usher''d in by Corrupt Divines, or Lawyers, or Both of Them? |
A47883 | Were but This Vigilance duly employ''d, who would venture his Head upon so desperate a Hazzard? |
A47883 | What Wickedness is there, for which a corrupt Divine shall not produce a Text; and a shifting Lawyer, a President? |
A47883 | What are Disloyall Actions, but the Issue of Disloyall Thoughts? |
A47883 | What are the Benefits of it Rather? |
A47883 | What are their Sermons, but Declamations against Bishops: Their Covenant- keeping Exhortations, but the contempt of an establish''d Law? |
A47883 | What can a Single Monarch do without the Obedience, Love, and Service of his People? |
A47883 | What can be more reasonable, then for a Master either to Punish, or dismisse an undutiful Servant? |
A47883 | What means all This but the new Christening of the Old Cause? |
A47883 | What was the Secret? |
A47883 | What''s more familiar at this Day, than Disputing his Majesties Orders; disobeying his Proclamations, and viligying Acts of Parliament? |
A47883 | What''s such a mans Humour? |
A47883 | What? |
A47883 | Where is''t they think Themselves Secure? |
A47883 | Whether shall I rather disoblige a Powerfull Subject, or Betray my Lawfull Prince? |
A47883 | Whether shall I rather venture, the losse of an Office, or the losse of my Country? |
A47883 | Who Gathers? |
A47883 | Who Governs? |
A47883 | Who Receives? |
A47883 | Who is He in the Senate, that had not rather Rule Alone, then in Company, if he could help it? |
A47883 | Who meddles with him? |
A47883 | Who would have own''d That Rabble, had they been Worsted? |
A47883 | Whom can he not Oblige; by Hopes, Rewards, Preferments? |
A47883 | Whom does This Sawcy Fellow mean? |
A47883 | Whom, or What do they not fear? |
A47883 | Whose Reputation; Suit; Fortune; nay in some Cases; Whose very Life it self, and Liberty, are not dependent upon his Favour? |
A47883 | Whose Tongue can not He Charme, either to Speech, or Silence? |
A47883 | Why should a Free- borne Subject be Press''d with Taxes, and Obedience, or a Christian Libertine be ty''d to worship by a Set- forme? |
A47883 | Why should a Kingdome be hazzarded for a Trifle? |
A47883 | Will the Monarch''s Yielding to this, or That, Content them? |
A47883 | Would not a Whip on the Other hand do well sometimes? |
A47883 | Yet is it not to be Expected, that so Vast a Multitude should be without some Loose Examples? |
A47883 | [ shall the Faithfull Guides be ejected, upon the accompt of Forms, or Ceremonies? |
A47883 | and Benefit, that passe not through his own fingers? |
A47883 | and the next Question''s, Why? |
A47883 | and what would you now have the world believe of Those that Frequent Them? |
A47883 | because they dare not do that which they Iudge to be so great a Sin against the Lord?] |
A47883 | his Behaviour? |
A47883 | his Temper? |
A47883 | in Matter of Law; by whom should the simple Multitude be directed, if not by Lawyers? |
A47883 | of Packing, and Qualifying; Engrossing of Powers and Offices; Cantonizing the Nation? |
A47883 | or, What Resistance could they have made to any Legal Opposition? |
A47883 | or, Who Disposes of them? |
A47883 | the doing over again of the Prologue to the last Tragedy? |
A47883 | they cry: so much? |
A47883 | to foresee and prevent them? |
A47883 | ☜ Why was Late King Murther''d? |
A50950 | ''T is true saith the Author, but when grounded upon Authority, I pray where is it? |
A50950 | A ground ● … sse cavile( s ● … th the Author) and why so? |
A50950 | A most strange and unnaturall assert ● … on, was it ever heard, or can it bee imagined, that a people should contract to their owne ruine? |
A50950 | A ● … ter all this large and darke discourse, hee concludes by way of advise; and what is that? |
A50950 | And do not the Parl ● … ent ● … o the same by their oath of supremacy, and their late Prote ● … tion? |
A50950 | And do not the Parliament do the same? |
A50950 | And doth this any whit destroy the rule? |
A50950 | And have the Parliament withheld any thing, that might give satisfaction to the people? |
A50950 | And how can that and a trust stand together? |
A50950 | And if this were not Law, what benefit could we expect to reape of such an established destructive policy? |
A50950 | And is their ancient, undoubted, and unquestionable right now become a power Aristocraticall? |
A50950 | And is this a falsity? |
A50950 | And is this any greater power or priviledge than every other inferiour Court hath? |
A50950 | And to right his 〈 ◊ 〉 ve ● … y reasonable ▪ had his Ma ● … esty been any way dishonoured? |
A50950 | And why so pray you? |
A50950 | Are there not there a ● … l 〈 ◊ 〉 of Nobility and Gentry? |
A50950 | Besides, who so proper a judge of the necessity or conveniency of a publi ● … e law as the republike? |
A50950 | But againe, doth any one goe about to take away the Kings right, or to divest any property of his? |
A50950 | But doth not the Observator expresly say, that that Dominion which is usurped is not just? |
A50950 | But now how doth this determine against Monarchy? |
A50950 | But pray what is the sophistry the Observator stands accused of? |
A50950 | But saith he, this every one may ● … udge of, whether the King hath seised on any thing wherein the subject hath a property? |
A50950 | But was it ever said, that their advise should be Law without the Regall assent? |
A50950 | But what if one part do desert the other, and refuse to concurre with h ● … m, must that 〈 ◊ 〉 still and do nothing? |
A50950 | But what? |
A50950 | Can it any way by the most scrutenous understanding be collected from the Observators words, that usurpation gaines a right? |
A50950 | Did his Majesty drive him into Hull? |
A50950 | Did they even declare or publish such a power to be in them, that they might enact any new lawes, or abrogate the old, without his Majesties consent? |
A50950 | Did we ever speake of two Kings? |
A50950 | Doth the Parliament go about to take away the Kings voyce, or to disrobe him of his power: more than the knowne law of the land doth approve of? |
A50950 | Doth the observators saying that God is the auhor of those powers, any way conclude against regall authority? |
A50950 | Doth this prove the King universis major? |
A50950 | Happily there was never the like occasion to except against i ● …, as having never beene urged, how then could it be answered? |
A50950 | How doth it any way oppose law or reason, where there is not for all cases an exact provision, to allow a favourable and 〈 ◊ 〉 construction? |
A50950 | How often have the priviledges of Parliament beene infringed? |
A50950 | How then could the Parliament make their proofe in a legall way, according to this proposition? |
A50950 | How, b ● … wixt them, and those many that intrusted them? |
A50950 | I am so 〈 ◊ 〉 of his 〈 ◊ 〉, piety and goodnesse, that I 〈 ◊ 〉 they 〈 ◊ 〉 so? |
A50950 | I but wh ● … t if the Authors position hold true? |
A50950 | I, but can he with honour 〈 ◊ 〉 himselfe unfit to manage that 〈 ◊ 〉, 〈 ◊ 〉 the law hath commuted to him? |
A50950 | I, but there is no ground of objecting of pretences( saith the Author) and why so? |
A50950 | I, but what if those abus ● … prov ● … ● … o be wilfull? |
A50950 | If a man take away my pu ● … se, shall he be acquitted from ● … elony, because he did not give mee ill language too? |
A50950 | If their wills were absent, by being a verse from the publique good, whose fault was it that they stood Cyphers? |
A50950 | If this were once admitted, what wild plots would be invented? |
A50950 | Is any one so fit? |
A50950 | Is it not an arbitrary way of rule for to tak ● … away mens property without their cons ● … nt? |
A50950 | Is not the conclusion more just; that therefore this will maintaine the Parliament in defending their owne rights? |
A50950 | Is there any evill in the City that I have not done saith the Lord? |
A50950 | Is there not a wide d ● … fference be ● … wixt modification and extirpation? |
A50950 | Is this one of the grounds upon which the Observator doth intend to overthrow Monarchy? |
A50950 | Is 〈 ◊ 〉 the Towne of Hull possessed in his 〈 ◊ 〉 behalfe, for the securing of him and his 〈 ◊ 〉? |
A50950 | Mariae, how that that B ● … prick was d ● … lved in a forme? |
A50950 | Nay, is it not most frequent, that the greatest have the most vast and unlimited desires? |
A50950 | Nay, rather doth it not mainetaine and support it? |
A50950 | Nay, ● … ove they not frequently prosessed the contrary? |
A50950 | Pray what is honour? |
A50950 | Sir Iohn Hothams seising upon the Kings Towne and Ammunition, was, it seemes in his own defence; who assaulted him? |
A50950 | Th ● … s th ● … n being thus h ● … w h ● … ve the people tota ● … ly divest ● … d themselves of their power? |
A50950 | That is true, I but what if a just Monarch shall degenerate into a tyrant? |
A50950 | That the Parliament are bound 〈 ◊ 〉 no Presidents Statute are not binding 〈 ◊ 〉 them, why then should Presidents? |
A50950 | The Author saith that there is no colour of reason in this; and why? |
A50950 | The King sayes; the Parliament denyes& c. to whether now in this uncertainty 〈 ◊ 〉 the subje ● ● bounded to adhere? |
A50950 | To be advised by them but yet to doe what he li ● … t, is this to hearken to their Counsell? |
A50950 | Was ever age guilty of so great irreverence, or of offering so grea ● … an afforo ● … t an ● … in ● … ignity to this great Assembly? |
A50950 | Was ever age guilty of such disrespects to a Parliament? |
A50950 | Was ever imputation of so great guilt layed upon any man upon such shallow grounds? |
A50950 | Was not this the very case of Ship- money? |
A50950 | What a grosse mistake is this? |
A50950 | What a poore and senslesse cavill is this, doe not we say that he is universis minor? |
A50950 | What a strange 〈 ◊ 〉 is this; is it not lawfull for a man, by the hazzard of his person, to defen ● … his proper ● … y? |
A50950 | What are their severall relations compared with the publike? |
A50950 | What can he thinke of the Gunpowder Traytors, was their resistance a just defence? |
A50950 | What impudence of Malice are these times reduced to? |
A50950 | What the two Ho ● … ses barely say? |
A50950 | What 〈 ◊ 〉 of expression is it to say we accuse the King of 〈 ◊ 〉 an arbitrary rule? |
A50950 | What, to be made slaves? |
A50950 | Why then s ● … uld 〈 ◊ 〉 〈 ◊ 〉 a 〈 ◊ 〉 benefit, for a possible inconvenience? |
A50950 | Without question he that may defend, may offend; for how is it possible that I should defend my selfe, if I may not offend my enemy? |
A50950 | and doth it not then consequently follow that we allow him major to all that is lesse than the universe? |
A50950 | and if they ● … hance to be expulsed( though it seldome prove so) as justice requireth, where can you find their accusers in their roome? |
A50950 | and is not the common wealth of greater valuation and esteeme? |
A50950 | and is not the 〈 ◊ 〉 thereof 〈 ◊ 〉 upon the 〈 ◊ 〉 〈 ◊ 〉, as the Parliament have 〈 ◊ 〉 〈 ◊ 〉 it? |
A50950 | and they having past their judgement, who ought or dare to contradict it? |
A50950 | are not they satisfied with their carriage? |
A50950 | can ther ● … be any one a Competent Judge of this, but themselves? |
A50950 | do ● … h the Author count this a popular State? |
A50950 | doth not the dis ● … llowing of other powers( if not commend) yet tacitly allow and approve our owne? |
A50950 | for feare of these visible dangers? |
A50950 | for( saith he) are we not lef ● … in the same state in which wee were? |
A50950 | he that accounts himself so high, 〈 ◊ 〉 to be made lower by the head? |
A50950 | if so, what needes this Cavill? |
A50950 | is he not a servant to the Common- wealth? |
A50950 | men of approved integrity and ● … yncerity to their God, and of knowne faith and loyalty to their King and Countrey? |
A50950 | or a meere conv ● … ntion of private men? |
A50950 | or can all preceeding ages produce an example of greater humilitie and loyaltie to their Soveraigne? |
A50950 | or can that have the impuration of disloyalty to my Soveraigne which styles mee just before God? |
A50950 | or can there be so in one common wealth? |
A50950 | or doth it not rather propp or support it? |
A50950 | or is it any whit the lesse unnaturall because they doe it? |
A50950 | or is it more than they themselves formerly without the least scruple have exercised? |
A50950 | or m ● … re to loose than the body politicke? |
A50950 | or to make good an innocents oppugning of the sword of Justice, to rescue his owne life? |
A50950 | that any private pen dare charge the Parliament with such 〈 ◊ 〉? |
A50950 | to advance all to honours, offices, power, command? |
A50950 | were we before the Parliament governed according to the known lawes of the land? |
A50950 | what probability can there be of this inference? |
A50950 | why then what colour or ground is th ● … re for this imputation? |
A50950 | why then, what have they done that should have the least colour of intitling them to an Aristocraticall Government? |
A50950 | would setling of the 〈 ◊ 〉 by the advise of his Parliament, put the King in a worse 〈 ◊ 〉, than poverty? |
A50950 | 〈 ◊ 〉 is it 〈 ◊ 〉 for subjects then to doe so? |
A50950 | 〈 ◊ 〉 ▪ 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 be a 〈 ◊ 〉, who acts only by their 〈 ◊ 〉, 〈 ◊ 〉 what are they? |
A94277 | Against this shall we plead the pride and arrogancie of the Bishops and Clergy? |
A94277 | And now what soule is not astonished? |
A94277 | But shall we say that this Oath is an evill Oath, and so evill in the taking, and worse in the keeping? |
A94277 | But wherin( I pray you) doth the malignity of this Oath consist? |
A94277 | But yet what hath the righteous done? |
A94277 | First let them resolve whether or no the King( not withstanding the taking of this oath) be bound to take away the Churches rights? |
A94277 | If God should root out all mankinde, because some are most refractory wicked persons, what would become of us? |
A94277 | Is the Councell of Trent now removed into Henry the Sevenths Chappell? |
A94277 | Is the Popes Chaire at Rome changed into the Speakers Chaire at Westminster? |
A94277 | Lord, what shall I say? |
A94277 | Shall we appeale unto men? |
A94277 | What could the devill, and all the fiends of hell have thought on more impious then perjury? |
A94277 | because God doth often blesse the adulterous seed, is he therefore either the cause, or lover of adultery? |
A94277 | because many Angels did rebell against God, did God destroy the whole Hierarchy? |
A94277 | because some Bishops are proud, must ye subjects therefore take up Armes to force the King to perjury, and sacrilege? |
A94277 | because there was a Judas amongst the Apostles, did Christ take away the Apostleship? |
A94277 | but( I pray you) what Lawes can be of force to mate themselves against the Lawes of God? |
A94277 | did God detest the withholding of Tythes, and Offerings as robbery done to himselfe, and is he now become a Patron of Sacrilege? |
A94277 | how often have our Pulpits rung, that faith is to be kept with Hereticks, and shall now the Subjects take up arms to force the King to Perjury? |
A94277 | must our new reformed Religion be founded upon the foure corner stones of Blasphemy, Perjury, Sacrilege, and Rebellion? |
A94277 | shall we ascend up into heaven for them? |
A94277 | shall we plead the Lawes of England? |
A94277 | shall we then justice our Cause, for that God hath gone along with our Armies? |
A94277 | to heare that we( unhappy we) should, under the pretence of holy Covenants, be made the instruments of such horrid impieties? |
A94277 | to whom shall we appeale for excuses? |
A94277 | what heart doth not bleed? |
A94277 | what more blasphemous to God, and scandalous to Christianity, then to do all these things under the name& pretence of Religion? |
A94277 | what more obnoxious to the Church of God then Sacrilege? |
A94277 | what more rebellious then by force of Armes to compell the King to both? |
A94277 | what shall we say to this? |
A94277 | what, was God the God of truth when he gave us the Precept of performing all our Vows, and is he now become the God of Perjurie? |
A94277 | whether shall we cause our shame to slye? |
A94277 | whose eares do not tingle? |
A86686 | 10. the great day, What day is that? |
A86686 | 11. great voyces in Heaven, saying, the Kingdoms of the world are our Lord, and his Christs, and when was this? |
A86686 | 11. they send gifts one to another, and make merry, and why? |
A86686 | 19. when the Enemy comes in like a floud, and how it shall be done? |
A86686 | And as for Scotland, though, blessed be the Lord, there be a godly Magistracy and Ministery as yet standing, yet how neer are they to their fall? |
A86686 | Are they not all repealed? |
A86686 | Are they not all taken away? |
A86686 | Behold I was left alone, whence are these? |
A86686 | But Theodoretus puts this question, Quomodo tres superiores ● odem tempore humiliabit, how will he throw down three Kings at one time? |
A86686 | But after what manner, or by what means will God convert the twelve Tribes? |
A86686 | But how do they give the mark with the forehead? |
A86686 | But what shall be done in that day? |
A86686 | But where shall this great deliverance of the Church be? |
A86686 | But why did I meddle at all with him who knoweth not what he saith? |
A86686 | By the signes which were permitted him to do in the sight of the Beast, who doth not see that these expressions are all to set out this one Beast? |
A86686 | Doth he say great things shall be done against Antichrist about the yeer 1650? |
A86686 | First, He acknowledgeth the Office of a King to be lawful, why else doth he say, degenerate King? |
A86686 | How are Ministers imprisoned, banished, sequestered, and silenced? |
A86686 | How great a blow have they received already? |
A86686 | How grievous and intolerable are the burthens that they lay on the poor Ministers bodies and souls? |
A86686 | How is the Magistracy trampled in the dirt, and their spoyls divided? |
A86686 | How many enemies have they against them? |
A86686 | I''le only aske this question of the Doctor, what glorious reformation in the world was ever wrought without a Monarch? |
A86686 | Is it not strange that this Dr. should be so old a Prophet? |
A86686 | Now what power hath the Pope? |
A86686 | Now( saith he) if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles, how much more their fulness? |
A86686 | Queen Elizabeth, the famousest Princesse in the world against the Pope, how was she, and her Ministery and Kingdom kept in sackcloth? |
A86686 | Reward her as she hath rewarded you: How is that? |
A86686 | These are the vials that shal be poured out on the Churches enemies; and what then? |
A86686 | This battel shall be fought when Christs feet stand on Mount Olivet: the great question is, What is meant by Mount Olivet, or the Mount of Olives? |
A86686 | What becomes of the Laws in force against them? |
A86686 | What more innocent then a Lambs horns? |
A86686 | What shall I say? |
A86686 | What though he understands it not, must it therefore follow, that no body else understands it? |
A86686 | What''s become of those discriminating Oaths that molest the Papists peace in this Kingdom? |
A86686 | What? |
A86686 | When did ever Rome''s Designs prosper more then now throughout Europe? |
A86686 | Who is so blind as not plainly to see these things? |
A86686 | Who truly rejoyceth at this but Rome, and the Romish Factors? |
A86686 | Ye hypocrites, saith Christ, ye can discern the face of the skie, and can ye not d ● scern the times and the seasons? |
A86686 | and do not men set their accursed lusts above the Holy Scriptures, in maintaining, that no more is Scripture then what their spirits close with? |
A86686 | and hath he not granted a toleration to all Hereticks to lord it over the orthodox Christians? |
A86686 | and how strangely was he altered? |
A86686 | and what consciencious Protestant so secure, as not to feel it? |
A86686 | and what more fair and smooth, and deceitful then a Dragons tongue? |
A86686 | but that Beast in Daniel subdueth three Kings; how then hath he but two horns? |
A86686 | immediately after those dayes, what dayes? |
A86686 | nay, is it not strange that he should be so soon a Prophet, and so strange a Prophet? |
A86686 | so doth he against his Soveraign; did the Pope persecute the Ministers that would not comply with his designs? |
A86686 | the dayes of tribulation, how? |
A86686 | wee''le grant it: would Josephus A Costa have it a Myter like to Horns? |
A91306 | * Was not this a sweet Governour, that prosesseth he had no more cbarge of his chiefest Fort, then of any house in the Towne? |
A91306 | 3ly, whether the Copy printed by him, be agreeable to the originall Pardon? |
A91306 | A prettie riddle: Why then did he say he would l ● se his head, if Massie could hold it two daies if the Kings Forces came before it? |
A91306 | After this he demanded of him, how long he stayed in the Towne after he was drawn off the Line? |
A91306 | All the City was moved, saying, who is this? |
A91306 | And is not then this his principall excuse, the highest manifestation of a degenerous cowardly spirit? |
A91306 | And then what service could these men doe the Parliament or State when all was certainly lost? |
A91306 | And whether the Defendant were reduced to any such extremity, ere he surrendred Bristol? |
A91306 | As namely, whether he were an Engineere, and had studied fortifications, as he gave out he had don? |
A91306 | But now alas, as soone as the Enemy entred the Line, Heu quantum mutatus ab illo? |
A91306 | Colonell Fiennes asked, How they durst hold out so long and not parly, when all their powder was so neere spent? |
A91306 | For then what place can be secure, or will hold out to reall extremity? |
A91306 | Had Massey done or argued thus, what had become of Glocester and the Kingdom ere this? |
A91306 | He demanded of him when and where he saw the Enemie enter? |
A91306 | How long he had so studied,& whether he had been in service beyond the seas? |
A91306 | If this be a good plea, to what end are Martiall Lawes? |
A91306 | Then Col. Fiennes demanded of him, How much Powder they had left when the Town was releeved by his Excellencie? |
A91306 | Then he demanded of him, In what place it was that he importuned him to fall upon the Enemie in such sort as his Deposition mentions? |
A91306 | Then he demanded, whether he drew his men off the Line as soone as he received his command to do it? |
A91306 | Then he interrogated him, where he and Colonell Stephens were, when they pressed him to make a Sally? |
A91306 | Upon this, the Lord Roberts demanded of Mr Prynne, what he meant by a publike triall? |
A91306 | We think the enemy will fall on this night, if not, to morrow morning; and if so, what good will this Regement doe Bristoll if we perish? |
A91306 | What will ye say hereunto? |
A91306 | Why did he undertake the custody of it, if it must certainly fall into the Enemies hand? |
A91306 | and whether they did allow of our paper- witnesses, or disallow the testimonies of his Officers? |
A91306 | doth he prate? |
A91306 | e Why then did he remove Essex who was of a contrary opinion? |
A91306 | or else, the Councels private debates of the cause among themselves after the hearing? |
A91306 | or the open street a fit place for such a purpose where so many saw and over- heard us? |
A91306 | to which he gave a punctuall answer: Next he demanded, whether he went forth in the Sally, and where he was when the Sally was made? |
A91306 | where he was, and what he did when the Enemie stormed the Works that morning? |
A91306 | whether only the reading of the Articles, Answers, producing of witnesses, and managing the evidence to make good the Articles? |
A91306 | why did he fortifie and ammunition the City to the Kingdomes and Countreys vaste expence? |
A97126 | 11th? |
A97126 | 5. were it not better for us to return into Egypt? |
A97126 | And if this be the good of tribulation, why should we not be willing to chuse, with Moses, to suffer affliction with the people of God? |
A97126 | Did we so much as understand the drift and depth of those designes then on foot? |
A97126 | Doe ye thus requite the Lord, oh foolish people and unwise? |
A97126 | Had this been to acknowledge the hand of God, either in judgment, or mercy? |
A97126 | How precious should the thoughts of God in all of it be unto us? |
A97126 | How sad a thing and destructive would it be, if the Land should after all this be made to mourne for breach of Covenant and perjury? |
A97126 | Is not he thy Father, that hath bought thee? |
A97126 | It is easier for Heaven and earth to passe, then one title of the Law to fail: What shall we say? |
A97126 | Now what shall we say to these things? |
A97126 | Oh the depth of the riches both of the wisedome and knowledge of God, how unsearchable are his judgements, and his wayes past finding out? |
A97126 | Or at the least to resolve with Micah, to bear the indignation of the Lord? |
A97126 | Or how safe it may be, after vowes to make inquiry? |
A97126 | Verily God is with us, nigh unto us, else how is all this befallen ▪ us? |
A97126 | We may be happy in adversity: why should we make our selves miserable by false fears, and false apprehensions? |
A97126 | Were we duly sensible of the dangers wherein we were, of the hazards which we ranne? |
A97126 | Were we worthy that the Lord should look upon our afflictions, and send to deliver us? |
A97126 | Why what was this deliverance, that he could not finde words to expresse it? |
A97126 | and what Nation is there who hath God so nigh unto them, as the Lord our God is in all things that we call upon him for? |
A97126 | and whence are all these miracles? |
A97126 | did we imagine those things possible, which our eyes have been made to see? |
A97126 | hath God revoked his word? |
A97126 | hath he not made thee, and established thee? |
A97126 | hath he repealed his sentence? |
A97126 | in good will thou hast done them all: we may say with amazement, what hath God wrought? |
A97126 | or are we slaine according to the slaughter of them that are slain by us? |
A97126 | or to say with Peter, in admiration of the happinesse, It is good being here? |
A97126 | that that despised day of small things, should have been prolonged, and prospered into such a probability of reformation? |
A97126 | the methods, the arts and wiles of those powers and spirituall wickednesses in high places, with whom we then wrestled? |
A97126 | the miraculous victories beyond all expectation, so lately, so often given in unto us? |
A97126 | we can not run from the fire if we would: why do we disquiet our selves in vain? |
A97126 | were it not better to walk with God, in it, and follow the Lord fully? |
A97126 | what secret friends had we, that either counter- wrought their designes, or failed them in the trust or service? |
A97126 | who can sh ● w forth all his praise? |
A66746 | ( Whom Law forbids within our coasts to come) To teach her Baudrie to our sons and daughters? |
A66746 | AM not I now in England? |
A66746 | All true- bred English- men? |
A66746 | And bring both Plagues and Curses on our Seed? |
A66746 | And from bad Causes, looks for good effects? |
A66746 | And is the time now come, in which this Nation Must pledge them, in thy cup of indignation? |
A66746 | And mention, without teares, their wounds& slaughters? |
A66746 | And side, and quarrell so, about those things Which most of them, regarded not a whit? |
A66746 | And told, which way, they best might be reliev''d? |
A66746 | And, as in scorn Of Justice, at the root of Law doth smite? |
A66746 | And, finde this hellish poyson, to be shed Almost in ev''ry village, house, and bed? |
A66746 | And, from my owne good Counsels to have straid? |
A66746 | And, if too weake are we, What get we, though the Law might punish Him? |
A66746 | And, make the Kings, and Princes, of these Nations, Drunk with the Feces of her Fornications? |
A66746 | And, multitudes so forward, as we see, For Rob''ries, Rapes and Murthers, as they are? |
A66746 | And, so prevailing, that, in him, I see Nor Will, nor Powre, his owne true friend to be? |
A66746 | And, that a Mortall cloathd with Majestie, Is little lower then the Deitie? |
A66746 | And, then, though they accuse men innocent, Who would not think a King should be beleev''d Before his Vassall? |
A66746 | And, thither all their force and cunning bend? |
A66746 | And, though his heart bide fixt, how can I know That, he shall still have powre to doe me right? |
A66746 | And, when I sleep, or comfort want, Will give my heart no rest? |
A66746 | Are all those English- men which now I see? |
A66746 | Because a few, did other waies advise, More blam''d for arrogance, then fam''d for Law? |
A66746 | Because, the Martyrs suffred, by that State, Whose settled way of Worship, they gainsaid? |
A66746 | Beleevest thou, Lyes, Fallacies and Shows Chew''d into paper- pellets, can affright Ought else but Regiments of Daws and Crows? |
A66746 | But how should we have Peace, or Consolation? |
A66746 | But live, in them, an Actor too, to be? |
A66746 | But, what am I? |
A66746 | By telling us, a trayt`erous part we play, Unlesse, our King and Country we betray? |
A66746 | Can we have a minde So sottish, as to hope to be befriended In our Religion, by the Kings protection? |
A66746 | Can we have hope our safeties to enjoy, When they are still his Counsell, who intend Our lawfull Rights, and Freedoms, to destroy? |
A66746 | Can we have in us, either heart, or braines, If we believe this? |
A66746 | Could any, but meer impudence, averre That nothing, of our due, the King denies? |
A66746 | D''ye startle at it? |
A66746 | Esteeming highly, safety, limbs, and health; Should madly foole away their part of these? |
A66746 | Fathers without griefe, To ruinate the Pillars of their age? |
A66746 | For, what to these, are Oxen, Sheep, and Kine? |
A66746 | For, who those things can willingly forsake, Of which, he feeles, he may have daily need? |
A66746 | From such, as would the Cause of CHRIST betray? |
A66746 | Had we with penitence those warnings heard Which notice gave, of this unwelcome ghuest? |
A66746 | Hast thou not heard approved Doctors teach, That, all we have must at their feet be laid? |
A66746 | Hast thou not heard the reverend Prelates preach, That all the Kings Commands must be obeyd? |
A66746 | Hast thou not heard those Royall Proclamations, Which threaten those who thus themselves aray? |
A66746 | Hast thou not read those learned Declarations, That shew thee how thy Leaders goe astay? |
A66746 | Have they restrain''d his power? |
A66746 | Him, doth his Oath, or Place, ingage, to cherish A rotten Member? |
A66746 | How can you therefore safely live or die In such a Cause? |
A66746 | How can you, without feare, Be actors in that bloody Tragedie? |
A66746 | How could there else, so soone, so many be So hardned in the cruelties of war? |
A66746 | How happy had we been, if we had fear''d Before these feares had ceaz''d us? |
A66746 | How, to this wronged Kingdome, answer make? |
A66746 | How, will you to your GOD? |
A66746 | If by Law we may Lay hold on those, that counsell him unto A wrong? |
A66746 | If he to us denies, as he hath done, VVhat might secure the common safety more? |
A66746 | If this be so; as, with a heart unfain''d I do believe it is: how brave a lot Have we? |
A66746 | Is not that London? |
A66746 | Is not this The Thames? |
A66746 | Is true Religion like to be maintain''d? |
A66746 | Maintaineth he our Lawes, as he hath sworn, VVhen he maintains Law- breakers, in despight Of common equity? |
A66746 | Must I, not onely now survive to see; Which were so long time fear''d, and so abhorr''d? |
A66746 | Must therefore, we permit the Whore of Rome, To send her Bastards, and her Fornicators? |
A66746 | Must, downe to those, who come to innovate Our settled Truth; this Kingdomes neck be laid? |
A66746 | Or Piety receive her overthrow? |
A66746 | Or they be spar''d, whose fall is fore- decreed? |
A66746 | Or who can say, whose tongue it shall become, That, my Allegiance, I have swerved from? |
A66746 | Or, any losse, that is but your, or mine? |
A66746 | Or, can he think, his Oath he broken had, When they shall him acquit, for whom''t was made? |
A66746 | Or, can we think, the Popish Generation Are arm''d, for our Religions preservation? |
A66746 | Or, do him right, that hearkens unto lies? |
A66746 | Or, doth he keep his Oath, though he alone Allowes of Lawes enacted heretofore? |
A66746 | Or, doubt the truth of that, which here I say? |
A66746 | Or, hath he done his duty, in denying His, and the Kingdomes Counsell, to embrace? |
A66746 | Or, in imprudent, and unjust complying VVith Parasites, to his, and their disgrace? |
A66746 | Or, should we fancie, that the Law intended, This Realmes whole Body, should not be believ''d? |
A66746 | Or, since this Tempest rose, Hath taken down, one furle of his proud failes, That we the publike Vessell might not lose? |
A66746 | Or, that unchanged he shall still endure? |
A66746 | Or, things that come to feed, but not to fight? |
A66746 | Or, valuing men of Rascall Reputations, Before the wisest of three noble Nations? |
A66746 | Or, who can fight, that''s clog''d with Carts and Ploughs, Books, Houshold stuffe, Teems, Oxen, Sheep and Cows? |
A66746 | Or, who can save, what will not be secur''d? |
A66746 | Or, why should any, now, this work delay? |
A66746 | Shall we sit still, and whine, when Law, and Reason Cries out All- arme? |
A66746 | Should I the judgement of that Court despise For their, whom yet, I neither heard, nor saw? |
A66746 | Since in his Name, anothers Will may come, We neither knowing whence, nor yet from whom? |
A66746 | Since they, who seeke his Kingdomes overthrow, Alreadie, are Commanders of his might? |
A66746 | That, being Conquerours, We may, with Angels, sing a Triumph- Song, And, crowned sit, among Celestiall Powers? |
A66746 | There Bansted- downes, there Kent, there Shooters- hill; This doubtlesse is that Countrey: but why then, Are here now living so few English- men? |
A66746 | They, who essentially the same oppose? |
A66746 | They, whose delinquencie had made them feare? |
A66746 | Thy Privic- lodgings, LORD, in me, Which, Ioy was wo nt to trim? |
A66746 | To cloath a wolf, why should a sheep be shorn? |
A66746 | To see so bright, so cleare a Morne, So black an Afternoone? |
A66746 | To take both wealth and dignities away From those, to whom they never due have bin? |
A66746 | VVhy on his bread should Droans and Robbers feed? |
A66746 | VVhy should his Jewels by his Foes be worn? |
A66746 | VVhy should we think it sacriledge, or sin? |
A66746 | What can a King to harme the publike, doe In his owne person? |
A66746 | What earthly wisdome can a means devise His honour to preserve, against his will? |
A66746 | When they complain''d of that which them offended? |
A66746 | When they who chief in our Oppressions are, Are, at this day, most favour''d in his eyes? |
A66746 | Whence can it come? |
A66746 | Whereto, thus blindely, you advancing are? |
A66746 | While such, as these, have place in his affection? |
A66746 | While they, who innovated every day,( And, have their old Affections, yet retain''d) Are kept in hope, their former parts to play? |
A66746 | Who can in wants and wounds, himselfe betake, That may at home, with ease, on plenties feed? |
A66746 | Who did suspect, that men who dote on wealth, And make a God of Pleasure and of Ease? |
A66746 | Who thought, to see so many brothers rage Against each other? |
A66746 | Who yet repents? |
A66746 | Who, from it, their obedience quite withdraw? |
A66746 | Why should we be afraid to speak, or write, What may, from this curst Army, fetch our King? |
A66746 | Why should we feare, to perish in that Fight, Which will through Death, to Life immortall bring? |
A66746 | With what high courage should we march along Against this Foe? |
A66746 | and appeare content He, thereby, should from suffering, be repreev''d? |
A66746 | and how blest? |
A66746 | and those whom he shall mis- employ? |
A66746 | and, from thy delusions, Draw forth( to cozen heedlesse age and youth) Inconsequents, and frivolous conclusions? |
A66746 | as if I had spoke High- Treason? |
A66746 | how, to your King? |
A66746 | if Wars entrance with such guilt begins, Before it ends, how great will be our sins? |
A66746 | or why soone? |
A66746 | or, as if what now I say, Without a Warrant, I had undertooke To certifie? |
A66746 | that were, before all worlds, ordain''d, To be, for souldiers, to the LAMB, begot? |
A66746 | though by doing so, The whole Republike may grow sick, and perish? |
A66746 | untill we be, indeed, Traitors; by fearing Loyaltie is Treason? |
A66746 | when to mind we call How great a multitude of souls complains, Which in the Irish- Massacre did fall? |
A66746 | whilst, each of us neglects The meanes, of such a blessed expectation? |
A66746 | who, all alone, bewailes His private sins? |
A66746 | why was I borne So late? |
A66746 | ● o let the Lawes true powre, or sense be knowne? |
A66746 | ● o many sonnes, to seeke their fathers life? |
A62100 | ( saies Pilate to the people of the Iews) as if he had said, what an unheard- of vilany will that be? |
A62100 | AM I thus laid aside, and must I not speak for my selfe? |
A62100 | AS God said, what could I have done more for my vineyard which I have not done? |
A62100 | And can any reasonable man think, that( according to the ordinary course of affaires) there can be a setled Peace without it? |
A62100 | And do we not daily see the things that are comming upon them, making hast? |
A62100 | And hath he met with that acknowledgment from his two Houses, which this great Grace and Favour justly deserves? |
A62100 | And now I would know, what it is that is desired: Is it Peace? |
A62100 | And now what could these men( in the judgment of Reason) have desired more then was here tendred? |
A62100 | And what do they aime at hereby, but to make Him most odious and contemptible, who of all men living deserves the greatest Reverence, Love and Honour? |
A62100 | And what doth this new Ingagement speak unto you? |
A62100 | And when should the King make Himself liable to all this blame and odium which they cast upon Him, was it since they promised to make Him so glorious? |
A62100 | And whence now is all this? |
A62100 | And will you Crucifie your King? |
A62100 | Are not their Hearts unjoynted from one another? |
A62100 | Are not they that were girded fastest to them, fallen from them? |
A62100 | But can His Majesty conceal His Affection so long? |
A62100 | But doth not this Act of theirs proclaime to all, they fear not God? |
A62100 | But how will they settle this Kingdom without the King? |
A62100 | But what necessity is there of pulling up this pale of Government, save only to let wild beasts into Gods vineyard? |
A62100 | CAn Subjects desire more, or to have their King offer more, then is here tendred? |
A62100 | Did this famous Kingdom ever produce such monsters of Nature before now? |
A62100 | Did true Religion ever receive such disgrace and scandall as these have offered to it? |
A62100 | For are not these Gods enemies as well as any? |
A62100 | For what are these men that thus tyrannize over our Soveraign, and over us? |
A62100 | Have you no feeling of His sufferings? |
A62100 | He who wants it, is most ready to give it: Is it the right administration of Justice? |
A62100 | Her wealthy Merchants impoverished, her Commons of all sorts been baffled, and deluded? |
A62100 | His Majesties Person, Honour and Estate, how are they abused, blasted and imbezelled? |
A62100 | How doth the Curse cleave to that Nation for that act unto this very day? |
A62100 | How generally odious are they become of late, who were before so much adored? |
A62100 | How hath His miseries for their sakes turned the streames of their love towards Him? |
A62100 | How hath her most eminent Magistrates, her Maiors, and Aldermen been imprisoned? |
A62100 | How hath the lustre of her excellent order, and flourishing government been darkned and obscured? |
A62100 | How hath the most reverend& learned Clergie, the servants of the most high God, been despised, persecuted, and defamed? |
A62100 | How ineffectuall were that debate like to prove, wherein the most potent Party had nothing of moment left to aske; and the other nothing more to give? |
A62100 | How is that rich and renowned City, London, become as a Widow, in the absence of her Husband, by the meanes and operation of these new usurpers? |
A62100 | How is your sine Gold changed, since He hath been excluded? |
A62100 | How loudly do all persons every where cry out upon them? |
A62100 | How many Congregations at this present want Pastors in this famous City? |
A62100 | How much greater now among all men is the Hatred of them then the fear? |
A62100 | I have legally, fully concurr''d therewith: Is it the Arrears of the Army? |
A62100 | I, who wish that all men would forgive and forget like Me, have offered the Militia for my time: Is it Liberty of Conscience? |
A62100 | Is not their Kingdome divided, their Associations broken? |
A62100 | Is this our so flourishing state of happinesse which was promised by our blessed Reformers? |
A62100 | Is this the Liberty which the people of England have so fought for? |
A62100 | Nay, doe they not in their impudencie act all their wickednesses in our names? |
A62100 | Nay, should His Majesty yeeld to this Sacriledge, were it not the next way to destroy Religion as well as Learning? |
A62100 | O may it not well be asked and said, Was there ever sorrow, like unto his sorrow, for such a cause? |
A62100 | Officers of trust are committed to the choice of my two Houses of Parliament: Is it frequent Parliaments? |
A62100 | Oh how is your Gold become dim, since your King hath bin in darknesse? |
A62100 | Or that God will blesse those, who refuse to hear their own King? |
A62100 | So consequently, how hopelesse of mutuall complyance? |
A62100 | They promise now that they will setle the Kingdome without the King; who unsetled it but themselves? |
A62100 | Was ever Nation so gull''d as you have been? |
A62100 | Were there ever wrongs like unto these that are done unto our King, because He will not consent to the utter undoing of us his people? |
A62100 | Who lookes not upon them as the people of Gods Curse? |
A62100 | ],[ London? |
A62100 | and against whom? |
A62100 | and do they not plainly speake the approaching end of these men, or of their greatnesse and prosperity? |
A62100 | and for what cause did they so, but that themselves might reigne over us? |
A62100 | and how many thousand Parishes are destitute in the Countries of right teaching? |
A62100 | and who hath been the defender of them but the King whose Laws they are?) |
A62100 | and why do they this? |
A62100 | and will they lay down their Rule, Authority and Power? |
A62100 | and will you affect it? |
A62100 | are not all these particulars, so many evident prognosticks of their ruine? |
A62100 | are their solemne Orders or Ordinances, entertained with any more respect now, then scorne it selfe can afford them? |
A62100 | are they not for this sole reason said to be enemies to the Parliament& to preach against that? |
A62100 | as the very poyson and pestes of the Kingdome? |
A62100 | but have not you ten parts in Him, and so more right in this David now, then they, and reason to be as early in view unto this service? |
A62100 | can He forbear soliciting His peoples peace till Himself be Heard? |
A62100 | can there be named any other reason for them, then because He will not yeild you up to be slaves and bond- men? |
A62100 | could they injoy their power, and Lord it as they do, if things were setled in Religion? |
A62100 | did He not alwaies recede from the same, to satisfie them, if their guilt and perversenesse had not made them uncapable of Satisfaction? |
A62100 | did His Majesty ever demand any thing of them, that was not His own by Law? |
A62100 | did ever any who caried in their breasts the spirits of men, delight to be so abused by their fellows? |
A62100 | did not they make all these distractions in Church and State? |
A62100 | did they not slight those that thus spake unto them? |
A62100 | do not most men as slightly receive whatever comes from them, as themselves have done the Kings Messages? |
A62100 | do they not live by them? |
A62100 | do you look they will ever repay that Mony( with eight in the hundred interest) which they took up of you in Publike Faiths name? |
A62100 | doe not they( like their owne father Satan) exact most still from those, whom they have found most compliable, and most yeilding? |
A62100 | hath not all their filthy some spit out therein against Him, flew wholly back into their owne faces? |
A62100 | hath not the Lord? |
A62100 | how have your most Heroick Nobles been vilified and debased; your most Gallant Gentry been trod and trampled under? |
A62100 | how is she become a Captive, and a Tributary to her owne servants? |
A62100 | is it for any thing else, then because they inveigh against that wickednesse which God abhorreth? |
A62100 | is it not for your sakes, that He indures all these hard and heavy things? |
A62100 | is it not likely they will fail you,( who ere you be that trust them) as they have done their Soveraigne? |
A62100 | is not His Majesty become thereby more deare and precious to His people, and themselves far more detestable? |
A62100 | must not He injoy His owne right, His place, His Inheritance, nor exercise that power which God hath committed to Him, without your leave? |
A62100 | nay more then any? |
A62100 | nay, have they not failed you enough already? |
A62100 | nay, in order to Peace, did He ever ask so much as by Law was due unto Him? |
A62100 | no share in His sorrows? |
A62100 | now for what cause is all this? |
A62100 | of England, as if we( at least) gave allowance to it, or set them a work to make it? |
A62100 | or else( having nothing else to lay to their charge) why do not they suffer Gods Messengers to declare their Ambassage? |
A62100 | or that God will blesse those who refuse to hear their own King? |
A62100 | or that sin and that are all one, and must not be reproved? |
A62100 | or what man can desire lesse? |
A62100 | shall it be thought that no sparks of it are yet remaining in your natures? |
A62100 | shall they, who triumph over you, think you alwaies Children without understanding? |
A62100 | so many of you, have ignorantly,( by the fraudulent suggestion of these perfidious men) helped to bring upon Him? |
A62100 | so may it not be said to you( O people of England) will you murder your King? |
A62100 | so may this good Prince say, what could I have offered more for the Peace of my afflicted People, which I have not offered? |
A62100 | so orereach''d by Cheaters? |
A62100 | the Priviledges of Parliament, Laws of the Land and Liberties of the Subject; how notoriously have they been infringed, violated, and overthrowne? |
A62100 | the most Honourable Sons of Sion, the Children of your Princes, comparable to fine Gold, how are they esteemed in these daies as earthen pitchers? |
A62100 | they are the inseperable effects of Peace: Is it Security? |
A62100 | to be made fools, used like Asses, and so accounted? |
A62100 | were any of them in being before they sat? |
A62100 | what Christian spirit doth not rise to see Piety and Majesty thus slighted, and despised? |
A62100 | what confidence can be put in any of their promises? |
A62100 | what is it all dead and buried in snow and cold Ashes? |
A62100 | wherefore are they inhibited the doing of their duties? |
A62100 | who beleeves not that divine vengeance hangs over the Land, while they walke at liberty in it? |
A62100 | who hath effected and brought to passe these things? |
A62100 | why are Gods Prophets thus knocked off from their imployments? |
A62100 | why do they not say in plaine termes, the Parliament can not sin? |
A62100 | will you suffer servants alwaies to rule over you; to inslave and inthrall both you and your King? |
A62100 | will you suffer them still to proceed till they have stubbed up and quite o''rthrowne Christianity, from among you? |
A62100 | would not all things return to their proper chanels, if that were well composed? |
A62100 | would they not have their late defamatory Libell to be understood as the expression of our senses? |
A70828 | ( I meane your own merit) have you this from Adam? |
A70828 | 10.5, 6. Who could thinke now that ever Israel should recover this whipping, or that ever Israel should get up, and Assyria come downe? |
A70828 | 15.53.. Who I pray you would not change thus at any time? |
A70828 | 30. can you think that now the Saints of God shall not be provided for let what times can come do come? |
A70828 | 7. and doth the King effect his desires? |
A70828 | And I pray you, what is become of Romes glory? |
A70828 | And doe you thinke the great God of heaven and earth will fall short of a godly man? |
A70828 | And to what end thinke you were all these given? |
A70828 | And what did this worke in the thoughts of plain- meaning David? |
A70828 | And when his refining tim ● comas? |
A70828 | And who is it that would rule by prerogative? |
A70828 | And who is it which hence goes first to God in prayer to aske leave and crave a blessing? |
A70828 | And who it hath said they shall not, and he will not Reforme furthen he pleases? |
A70828 | And who thinke you did the wonder? |
A70828 | And who wo ● ld not now desire ● nclose with Christ, and love Christ, and walke wi ● h Christ? |
A70828 | But how shall I know which are the works of the divell, and which are the commands of Iesus Christ? |
A70828 | But if all courage, strength and comfort comes from God in Christ what a sad condition am I in? |
A70828 | But what effect did this worke upon the heart of David? |
A70828 | But you may say, how shall I know by my actions when I obey the divell, and when I obey Iesus Christ? |
A70828 | But you will say, who can doe this? |
A70828 | Certainly, this design can not but take; yes, and take him they may, but to what purpose? |
A70828 | Have they set up themselves, and pull''d downe the Churches? |
A70828 | Have they yet rooted out Religion, and worne out or wasted the Saints of the most high? |
A70828 | Have they yet taken away the name of a professor( as hath beene a ● tempted) out of this poor spot of the world? |
A70828 | Have you this by nature, or purchase? |
A70828 | Here is a Saint- like frame indeed: but how comes this thinke you? |
A70828 | I might also give you more of the same presidents, but these are sufficient: what think you now of this? |
A70828 | If your Excellency be pleased to peruse it, it beares the character of a right Souldier, and I know you wil not love it the worse for that? |
A70828 | Is it not full? |
A70828 | Is not th ● ● a sweet and plaine Scripture? |
A70828 | Is not this a night Popish plot? |
A70828 | Is not this plaine? |
A70828 | Is not true knowledge Gods? |
A70828 | Is there no balme in Gilead? |
A70828 | Knowne of mine, will you say, what''s that? |
A70828 | Love these, and love Christ; neglect these, and you care not for Iesus Christ: Now then ▪ have these taken thy heart and ravished thy soule? |
A70828 | Now do you beleeve that this is the Word of God, and that there is any truth in it? |
A70828 | Now then, all things considered, what hath this wicked tyrant got to himselfe? |
A70828 | On the other side, is not Christ, despised Christ, worth the having, which helpes all, gives a right to all, guides in all? |
A70828 | Ordinances as they are Christs? |
A70828 | Secondly, when the children playd the hypocrites, and would not be obedient to God, God provides a rod to whip them into subjection? |
A70828 | So there must needs be mercy in the fountain of mercy in the Father of mercy: Why then take ye not the right way? |
A70828 | Tell me now, doth not this tremble your Malignants spirits? |
A70828 | The way to obtaine is to goe to God for it; Are not the Ordinances Gods? |
A70828 | This you will conclude is right Christian valour indeed; but whence fetches the Christian this undaunted resolution? |
A70828 | VVho cals to minde the all- searching eye, who looks into hearts? |
A70828 | VVho is it that considers duly the weightinesse of the busines he i ● ● bout? |
A70828 | VVho is it that premeditates into whose presence he is to come, and with what a Majesty he hath to doe with? |
A70828 | VVho is it that takes into his thoughts that now he is about soule- saving or soule- destroying worke? |
A70828 | Was there ever any truth of God more plaine? |
A70828 | Wh ● t can any desire more? |
A70828 | What a deepe engagement hath a Christian to become ● ll Christs, while Christ is all in all to him? |
A70828 | What a miserable case are those in which have not Christ, when parts, Sermons, Sacraments, all increase damnation? |
A70828 | What became of proud Pharaoh and his Army, were they not drownt in the Sea? |
A70828 | What can you desire more? |
A70828 | What deep groanes, and pleading- blood, goes daily to God by this meanes? |
A70828 | What earnest prayers are now put up? |
A70828 | What have any, nay all these got, by all the blood which they have drawne from the Saints of God? |
A70828 | What thinke you now of the truth of the doctrine? |
A70828 | When the Eunuch asked Philip,( saying) what doth hinder me to baptized? |
A70828 | When times of peace, riches, and honour, and liberty given to the Saints, when the Gospell times so long promised to the Churches, shall come? |
A70828 | Whence fetches he this? |
A70828 | Where are the gods of Hamath and Arpad? |
A70828 | Where now is cunning Cyrus, and ambitious Alexander? |
A70828 | Who are they among all the Gods of the Countries, that have delivered their Country out of mine hand? |
A70828 | Who is it that are d ● sirous to preserve the people of God, and defend themselves in temple- worke by all lawfull meanes? |
A70828 | Who is it that hath set upon the worke of Reformation? |
A70828 | Who is it that out of the sense of hi ● ignorance, makes it his maine end in all his Services to get saving knowledge, the more to g ● orifie God? |
A70828 | Who is it that would submit to the Word and rule of God? |
A70828 | Who unto Scribes and Pharisees, hypocrites, for y ● ● devoure widdowes houses, and for a pretence m ● ke long prayers:( what then?) |
A70828 | Yea, who would not be rouled u ●,& wholly enclosed in Christ, where there dwells so much sweetneste, s ● much f ● llness ●, so much freedome? |
A70828 | and all Gods? |
A70828 | and of the other Apostles and Martyrs: But now whence draw all the Saints these Heroicke resolutions? |
A70828 | and who discernes the Almighty power of God who is able to dambe body and soule? |
A70828 | and who is this rod thinke you? |
A70828 | are these the cause of thy rejoycing, and the want of these thy sorrow? |
A70828 | canst thou rejoyce in Christ and account thy interest in him to be dearer to thee then all other honours and priviledges? |
A70828 | do you the more love pure Ordinances as they are the more agreeable to the mind of Christ? |
A70828 | doe you pray for the prosperity of Christ''s cause? |
A70828 | doe you the more love Christians where there is the more of Christ in them? |
A70828 | doest thou love to follow Christ under all contempts? |
A70828 | doest thou prize the Word of God above all the Words wealth? |
A70828 | doth not the ebbings and flowings of Christs cause bring you to it and cast you from it? |
A70828 | doth your hearts tell you that Religion is dearer to you then esiates, then life, then the best blood in your bodies? |
A70828 | if we consider how unpreparedly and carelesly most goe either to reading the Word or hearing of Sermons? |
A70828 | is not Christ, Gods? |
A70828 | is not this a strong support for the Saints that all the working, plotting, and powers of the wicked shall do them good? |
A70828 | is not this a sweet support for Saints in these sad times? |
A70828 | is not this enough to startle a carnall man or woman out of their sleepe of security? |
A70828 | is there no Physition there? |
A70828 | it is God that justifieth, who is he that condemneth? |
A70828 | what delight have yee in the Saints? |
A70828 | what hurt doth one doe to a poore pined prisoner, to knock off his bolts and set him at liberty? |
A70828 | what hurt doth one when he finds a poore childe like to perish in the woods, to lead him out and bring him home to his Fathers house? |
A70828 | what hurt doth the wicked to the Saints by killing them? |
A70828 | what inquires doe you make after Christ? |
A70828 | what is the Word and preaching, but a declaration of the mind of God to us? |
A70828 | what now will you venture for Christ ● nd his cause and his people? |
A70828 | what rule goe you by? |
A70828 | what soule- meetings have you with Christ? |
A70828 | what sweet communion have ● ou with Christ? |
A70828 | whence fetch they all this strength an ● courage? |
A70828 | who shall deliver me from the death and damnation which the sinne of my nature, my flesh( the body) hath brought me to? |
A70828 | who would not be on God''s side and Christ''s side and the Saints side? |
A70828 | who would not c ● ose with this God and trust this God with all? |
A70828 | who would not seek for an interest in Jesus Christ? |
A70828 | who? |
A70828 | why goe ye not to God in your misery? |
A70828 | why lay ye not the Promises before God, and claime your priviledges by the death and sufferings of Christ? |
A70828 | why then is not the health of the daughter of my people recovered? |
A70828 | will you stand for it and owne it what condition soever it''s in? |
A70828 | you may build upon, you may venture your salvation upon it God never deceived any; who then would not be a christian? |
A70828 | you shall see, it put him to lay out unto the Lord for help, it brings him to his prayers; and now Lord what wait I for? |
A70828 | ● ow doe yee prize the Ordinances? |
A70828 | ● s not this a strange cause which the enemies themselves helpe forward, and doe the Saints most good, where they intend the greatest hurt? |
A96784 | And could this dismal shock of Thunder light Onely on Britain''s breast? |
A96784 | And in these Seeing- Times how blinde are wee? |
A96784 | And now, yee Senators, is this the Thing So oft declar''d; Is this your Glorious King? |
A96784 | And where Thou wer''t our KING, art Thou our MARTYR there? |
A96784 | And where''s the Slaughter- Hous? |
A96784 | Anne Thyestaeam nova monstra aequantia coenam Ipse fugit, radiis ut nocitura suis? |
A96784 | Are Thy Devotions dangerous? |
A96784 | But Thou, thine own Soul''s Monarch, art above Revenge and Anger, Can''st Thou tame Thy Love? |
A96784 | But why am I thus partial? |
A96784 | But why do wee Adore Thee, made immens And far sublim''d above our Sphere of Sens? |
A96784 | But, why do I epitomize a Theme In this small Scedule which deserv''s a Ream? |
A96784 | Cur stabat vacuâ tam citò Parca colo? |
A96784 | Cúrve ferox Miles vultus laniare decoros Sustinuit? |
A96784 | DIeux, Protecteurs de l''Innocence, Pouués vous encor resister; A faire bien tost é clatter Les foudres de vostre vengeance? |
A96784 | Did You, Yee Nobles, envie CHARLS His Crown? |
A96784 | Did you bow the knee That you might murder Him with Loialtie? |
A96784 | Did you by Oaths your God, and Countrie mock, Pretend a Crown, and yet prepare a Block? |
A96784 | Did you, that swore you''d Mount CHARLS higher yet, Intend the Scaffold for His Olivet? |
A96784 | Dúmque silent Nymphae attonitae? |
A96784 | Et n''est il pas bien tost saison De faire agir vostre Justice Puis qu''on foule aux pieds la Raison? |
A96784 | Great CHARLS, is this Thy Dying- place? |
A96784 | How could''st Thou bear Thy Queen''s Divorce? |
A96784 | How could''st Thou els thus steal away unheard, Without a Troop of Angels for thy guard? |
A96784 | How would two Houses pull twelv''bout their ears, Those twelv Celestial Mansions of the Spheres? |
A96784 | Ipse ego quae vestris suffundam carmina Sceptris? |
A96784 | London, did''st thou Thy Prince''s Life betraie? |
A96784 | N''aues vous pas assez tenté; De fléchir par l''Impunité Ces âmes pleines de Malice? |
A96784 | Omnia, Rex, Lex, Grex, jam sunt pessundata; Terris Quid superest? |
A96784 | Or do Thy Praiers want a Guard? |
A96784 | Or els did''st thou bemoan His Cross? |
A96784 | Quanta etenim tantos placabunt funera manes? |
A96784 | Quas ego Te terras& quanta per aequora victum"Accipio? |
A96784 | Quid monstri hoc, Britones? |
A96784 | Quis lacrymas cohibere? |
A96784 | Quis nam talia fando Temperet à lacrymis? |
A96784 | Sed quis valeat cantare dolendo? |
A96784 | Sol vester currit in ortum, Quaerit& Eoäs Phoebus anhelus aquas? |
A96784 | Talia quis valeat calamos inflare videndo? |
A96784 | These faultie too? |
A96784 | Thou England''s David, how Did Shimei''s Tongue not move Thee? |
A96784 | Thou Meeker Moses, how? |
A96784 | Thou once hadst Men, Plate, Arms, a Treasurie To binde thy KING, and hast thou none to free? |
A96784 | Thy Prisons, Scorns, Reproach, and Povertie( Though these were thought too courteous Injurie) How could''st Thou bear? |
A96784 | Was ever Lion bit with Whelps till now And did not roar? |
A96784 | Was this, Hail Master? |
A96784 | What Guards are set, what Watches do they keep? |
A96784 | What shall wee saie? |
A96784 | What? |
A96784 | Where are Thy Nobles? |
A96784 | Where are Thy tender Babes once Princely bred, Thy choicest Jewels, are They Sequestred? |
A96784 | Where is the King? |
A96784 | Where''s the Man? |
A96784 | Why should wee fondly then repine; or why Thus pitie Him, wee rather should envie? |
A96784 | Why would''st thou bee the cursed Golgotha? |
A96784 | Without th''Artillerie of the Clouds, at this Thy great and glorious Metempsycosis? |
A96784 | Would they confine Thy Dreams within to dwell, Nor let Thy Fancie pass their Centinel? |
A96784 | and not affright The Vnivers? |
A96784 | but yet how quickly gon? |
A96784 | could thy Sables vent no other waie? |
A96784 | could''st not thou bee rich, till Charls was dead? |
A96784 | cur te temerarius ardor In medios enses, saeváque tela tulit? |
A96784 | cur tetricae ruperunt fila Sorores? |
A96784 | datur ora tueri"Nate Tua,& notas audire& reddere voces?" |
A96784 | must Shee At once Thy Wife, and yet Thy Widdow bee? |
A96784 | to let us understand, The general Dooms- daie of the world''s at hand? |
A96784 | what Crueltie was this? |
A96784 | when that all His Thoughts, Words, Actions, were Angelical? |
A61366 | After Wilfrid had thus spoken, the King said, Colman, is it true that these words were spoken by the Lord to Peter? |
A61366 | And can we think that the British Writers will slip so fair an occasion of making another Trojan Prince in this Island? |
A61366 | Are all thus? |
A61366 | As for that Argument, How Wolves and Foxes came into England? |
A61366 | But if he was a Captive he did not fight; and if he did fight why was he a Captive? |
A61366 | But is it absolutely against Reason to say, that Hercules might arrive at this Island? |
A61366 | But what availed it Eli to be himself blameless, while he connived at others that were abominable? |
A61366 | But what is the name of that Province from whence these were brought? |
A61366 | But what was he that feared to commit himself to Sea, were the same never so unquiet? |
A61366 | But why by themselves? |
A61366 | But, by what Right is his Murtherer Maximine admitted King? |
A61366 | But, what meant the Ring- leader of that lawless Faction to quit the shoars which he possessed? |
A61366 | By whom was the River and Promontory Jerna in Spain called? |
A61366 | Coeli quid Sydera prosunt? |
A61366 | Cou''d these endearments happen between Nations, that are here supposed to have so little knowledge one of another? |
A61366 | Could he be chosen King of a Country, that neither he nor any of his Subjects had ever seen, or with which there had never been any Commerce at all? |
A61366 | Do you think the Romans are as valiant in War, as they are wanton in Peace? |
A61366 | He taxes them also as gluttonous, incontinent, and daily drunkards: And what shouldst thou expect from these poor Laity? |
A61366 | How call you the King of that Province, saith he? |
A61366 | How comes it to pass therefore, that the printed Coppies of Bede have Vitae and not Jutae? |
A61366 | How great Miracles after this did he persorm in the Wilderness for the space of thirty eight years? |
A61366 | How ought we to behave our selves towards the Bishops of Gaul and Britain? |
A61366 | How therefore came this Island to be so much forgotten on the Continent, seeing one of their Princes had so lately the Dominion of it? |
A61366 | How therefore could he be slain by his Son Brute? |
A61366 | I beseech you, what punishment ought to be inflicted on him that commits Sacriledge? |
A61366 | I desire to be informed whether Pr 〈 ◊ 〉 〈 ◊ 〉 able 〈 ◊ 〉 marry? |
A61366 | I desire to know, whether a Divorce may be issued out against those that are married unlawfully? |
A61366 | If a Woman with child may be Baptized? |
A61366 | If for the great distance of places Bishops can not easily meet, whether a Bishop may be ordained without the presence of other Bishops? |
A61366 | If he feigned Ten Caldaean Kings before the Flood, to advance the Honour of his own Country, must he therefore be forced to speak for Germany also? |
A61366 | If he was a King beyond Hadrians Wall, what had he to do with London and Carlile? |
A61366 | If it be asked, why he sted for the accidental killing his Father? |
A61366 | Ignotumque fretum? |
A61366 | Is not this to bring down the Fabulous Age below the times of their Caesars, when these works were performed? |
A61366 | Mr. Milton thus renders it: Low in a Mead of Kine under a Thorn, Of head bereast ly''th poor Kenelm King- born? |
A61366 | Now who should this Medacritus be? |
A61366 | Of Bishops, how they should converse with their Clergy, of those things that are presented to the Altar by the offerings of the Faithful? |
A61366 | Once again he desired to understand by what name their Nation was known? |
A61366 | One custome of Mass in the holy Roman Church, and another in those of Gaul? |
A61366 | Perhaps you way ask, How these things that are taken by stealth from the Church may be restored? |
A61366 | Quale decus formae? |
A61366 | Quid rigor aternus? |
A61366 | Shall the rude Souldier this rich Corn possess? |
A61366 | She was supposed by many to be VENUS, but then the question will arise, which way she could be the Goddess of Victory? |
A61366 | Since there is but one Faith, why are there divers customes of Churches? |
A61366 | So he goes on, These beasts, all belly, shall these amend thee, who are themselves laborious in evil doings? |
A61366 | Speed; why not? |
A61366 | Then he asked again, whether those Islanders were Christians, or enshared still with the Errors of Paganisin? |
A61366 | They said again, but how shall we make a discovery of that? |
A61366 | To what degree the Faithful may marry with their kindred? |
A61366 | Upon this account some have derived them from Moina, in the British Tongue signifying Mines, but the Question is, whence the Dan or Dun proceeds? |
A61366 | Was ever Title so plainly demonstrated? |
A61366 | What can be more plain than this? |
A61366 | What if this your Columba, and ours too, if he be Christ''s, was holy and powerful in Miracles? |
A61366 | What is become of all this Horse and Foot, that they did not at least, hinder him in prosecuting his Victory? |
A61366 | What should I speak of the Miracles of Reprobates, since your Brotherhood knows very well vvhat Truth it felf hath said in the Gospel? |
A61366 | What then avail''d cold Clime? |
A61366 | What therefore is reserved for Human Nature by the gift of Almighty God, by what reason can it be prohibited the favour of holy Baptism? |
A61366 | What would ye more? |
A61366 | When shall we fight? |
A61366 | Whence came BRITAIN? |
A61366 | Where is that Wall of Stone, but between Solway- Frith and Tinmouth? |
A61366 | Where then are these Civil Discords? |
A61366 | Whether the First Planters of this Island came by Sea, or Land? |
A61366 | Whether two own Brothers may marry two own Sisters, which are removed from them by many degrees;? |
A61366 | Who answered, True, O King: Then said he, Have you any thing that you can bring to prove so great power was given to Columba? |
A61366 | Who of them hath been envied for his better life? |
A61366 | Whose working is this, but His that saies, My Father hitherto works, and I work? |
A61366 | Why did he forsake both his Fleet and the Haven? |
A61366 | Why do we stay? |
A61366 | Why should not a Woman with child be baptized, since the fruitfulness of the flesh is no offence to Almighty God? |
A61366 | Wouldst thou obey him, and consent to receive his wholsom admonitions? |
A61366 | and, Whether BRITAIN was ever part of the Continent? |
A61366 | and, where else could Severus his Wall be? |
A61366 | and, whether Britain was ever part of the Continent? |
A61366 | and, whether they may be denied the benefit of the Communion? |
A61366 | how many portions there ought to be? |
A61366 | or after she hath brought forth, after how long time may she enter into the Church? |
A61366 | or if any such thing had happened, how came so memorable an Accident to be omitted? |
A61366 | or lest what she has brought forth be prevented by death, after how many daies may it lawfully receive the Sacrament of holy Baptism? |
A61366 | or whether, if she be troubled with her terms, it be lawful for her to come to Church, or to receive the Sacrament of the holy Communion? |
A61366 | or, after how long time may her Husband be joyned with her in Carnal copulation? |
A61366 | or, whether a man that has lain with his wife, may enter into the Church before he is washed with water? |
A61366 | or, whether he may come to the ministery of the holy Communion? |
A61366 | shalt thou see with their eyes, who see right forward nothing but gain? |
A61366 | strange Seas and Stars? |
A61366 | who can reckon them? |
A61366 | who can trace them? |
A61366 | who made answer; If he is a man of God follow him; they said, how shall we know this? |
A61366 | who of them hath hated to consort with these, or withstood their entring the Ministery, or endeavoured zealously their casting out? |
A61366 | will any one henceforth be able to defend Brutes History? |
A63217 | And they would not come back? |
A63217 | And vvere there any Guns aboard her, and small Arms? |
A63217 | And vvhat did you do vvith it? |
A63217 | And vvhen you took him in again, vvhat did he do? |
A63217 | Art thou Guilty of the High Treason whereof thou standest Indicted, or not Guilty? |
A63217 | Art thou guilty of this Pyracy and Robbery, or not guilty? |
A63217 | Brenain, have you any Copy of your Indictment? |
A63217 | Brenain, hold up thy hand( which he did); Thou standest Indicted,& c. How sayest thou? |
A63217 | But did no body make opposition to their going? |
A63217 | But do you know of any others that were set ashore? |
A63217 | But he went ashore? |
A63217 | Can Men otherwise Demonsttrate their Consent, than by their Actions? |
A63217 | Culprit, how wilt thou be tried? |
A63217 | Did J. Sparks share vvith you too? |
A63217 | Did W. May take his leave of you, or was he unwilling to be left behind? |
A63217 | Did any of the Ships Crew go ashore at the Isle of May? |
A63217 | Did he belong to the Charles the 2d? |
A63217 | Did he consent and agree to vvhat vvas done? |
A63217 | Did he express any inclination to go with you? |
A63217 | Did he take all away? |
A63217 | Did not you command me to go? |
A63217 | Did they desire to go ashore with the rest? |
A63217 | Did they make any Answer? |
A63217 | Did you all share? |
A63217 | Did you go all on the same Design? |
A63217 | Did you know all the Men? |
A63217 | Did you make any complaint or discovery so soon as you had liberty, or at your first coming into the King''s Dominions? |
A63217 | Did you see any hindered that would have gone off? |
A63217 | Did you share it? |
A63217 | Did you think it no Piracy to Rob? |
A63217 | Does he desire to be tried now? |
A63217 | Foreseth in the Ship then? |
A63217 | Foreseth there? |
A63217 | Foreseth, What have you to say? |
A63217 | Foreseth, art thou Guilty, or not Guilty? |
A63217 | Foreseth? |
A63217 | From what Ship did they come? |
A63217 | Gen. Did any of the Prisoners at the Barr say so? |
A63217 | Gen. Did you know that they assented to it? |
A63217 | Gen. Do you know any thing of the carrying of that Ship away? |
A63217 | Gen. Mr. Druit, was you aboard the Ship called the Charles the Second, when she was carried away? |
A63217 | Gen. What do you know about the Prisoners running away with the Ship Charles? |
A63217 | Gen. What do you know of the Prisoners at the Barr? |
A63217 | Gen. Who did it? |
A63217 | Gen. You saw them go off, did you not? |
A63217 | Gentlemen of the Grand Jury, are you agreed in your Bills? |
A63217 | Gentlemen, Are you all agreed of your Verdict? |
A63217 | Gibson told you, you say you went off; might any one that would go? |
A63217 | Gibson, and as they said, to ask him if he would go with them, or not? |
A63217 | Gibson? |
A63217 | Gibson? |
A63217 | Gibson? |
A63217 | Had all the Ment heir shares? |
A63217 | Had all the Prisoners some share? |
A63217 | Had he a share? |
A63217 | Had not these men their part and share of the Plunder? |
A63217 | Had not you a share? |
A63217 | Had these Men their shares of the several Prizes they took? |
A63217 | Have you any Witnesses to call? |
A63217 | Have you any more to say? |
A63217 | Have you any more to say? |
A63217 | Have you any of the former Jury in this Pannel? |
A63217 | He asks you vvhere he vvas taken sick? |
A63217 | Hovv did they share it? |
A63217 | How many were there that went away in that Boat? |
A63217 | How much was that you had? |
A63217 | How say''st thou, I. Sparks, art thou guilty, or not guilty? |
A63217 | How say''st thou, Iames Lewis, art thou guilty, or not guilty? |
A63217 | How say''st thou, W. Bishop, art thou guilty, or not guilty? |
A63217 | How say''st thou, Will May, art thou guilty, or not guilty? |
A63217 | How wilt thou be Try''d? |
A63217 | How wilt thou be Tryed? |
A63217 | How wilt thou be tried? |
A63217 | How wilt thou be tried? |
A63217 | How? |
A63217 | I desire he may be askt vvhere I vvas taken sick? |
A63217 | I did not lie dovvn vvith it? |
A63217 | I. Dan, Did you tell I. Sparks the Ship was going for England? |
A63217 | Iames Lewis ▪ What have you to say? |
A63217 | Is W. Bishop Guilty,& c. or not Guilty? |
A63217 | Is W. May Guilty,& c. or not Guilty? |
A63217 | L. C. J. H. Did you go to a Magistrate? |
A63217 | L. C. J. H. Have you done? |
A63217 | L. C. J. H. Where? |
A63217 | L. C. J. H. You speak now of Providence, but in England who did you discover it to? |
A63217 | L. C. J. Holt, Have you any more to say? |
A63217 | Lewis Guilty,& c. or not Guilty? |
A63217 | Lewis share too? |
A63217 | Look on the Prisoners at the Barr, were they all there? |
A63217 | Look upon the Prisoner; Is Edward Foreseth Guilty of the Piracy and Robbery whereof he stands Indicted, or not Guilty? |
A63217 | Midleton, You had some Share, had you not? |
A63217 | Mr. Gravet, Do you remember when you went into the Boat? |
A63217 | Murphey, Art thou Guilty of the High Treason whereof thou standest Indicted, or not Guilty? |
A63217 | My Lord, I desire you vvill ask him, vvhether he thinks I had any knovvledge of the going avvay of the Ship? |
A63217 | My Lord, may I speak for my self? |
A63217 | Or did they go of their own head? |
A63217 | Or was there any uproar, or opposition? |
A63217 | Pray tell vvhat you knovv of taking avvay the Ship Charles the 2d? |
A63217 | S. C. H. When you came to Bristol, did you discover it to any Magistrate? |
A63217 | S. C. H. Where did you first arive in England? |
A63217 | So Every took me by the hand, and ask''d me if I would go with him? |
A63217 | Sparks Guilty,& c. or not Guilty? |
A63217 | Sparks there? |
A63217 | Sparks, What say you? |
A63217 | That vvas a brave Prize, vvas it not, the best you had all the Voyage? |
A63217 | The Carpenter stood by him, and said, Do you not see this, Cock? |
A63217 | They belonged to what Ship? |
A63217 | Thou standest Indicted,& c. Art thou Guilty of this High Treason whereof thou standest Indicted, or not Guilty? |
A63217 | VVas W. Bishop there? |
A63217 | VVas W. May there? |
A63217 | VVhat Fleet? |
A63217 | VVhat Provisions vvere aboard the Charles vvhen she vvas taken avvay? |
A63217 | VVhat did he do in the Company? |
A63217 | VVhat did he do there? |
A63217 | VVhat did he do? |
A63217 | VVhat did he do? |
A63217 | VVhat did you do vvith the Charles the 2d, after the Voyage? |
A63217 | VVhat vvas that other Ship? |
A63217 | VVhen you say, as the Company thought fit, vvhat do you mean? |
A63217 | VVhere is that? |
A63217 | W. Bishop, What have you to say? |
A63217 | W. May, What do you say? |
A63217 | Was I. Lewis there? |
A63217 | Was W. Bishop there? |
A63217 | Was W. May there? |
A63217 | Was any body stopt that would go? |
A63217 | Was he at the Isle of May, taking in necessaries with you? |
A63217 | Was he there? |
A63217 | Was it not proved that many went out of the Ship, that were not willing to go on that Design? |
A63217 | Was there any Guns fired in that time? |
A63217 | Was there any of the Prisoners at the Barr that came in that Boat? |
A63217 | Was there any room for more in the Boat? |
A63217 | Was there liberty for any more to go? |
A63217 | Was there not a Boat came from the Ship Iames, before you went away? |
A63217 | Was this done in the Ship with silence? |
A63217 | Were any of the Prisoners at the Barr any of them? |
A63217 | Were any of the Prisoners at the Barr there? |
A63217 | Were any of the Prisoners at the Barr there? |
A63217 | Were the Prisoners at the Barr in the Ship, when they went away? |
A63217 | Were there any Guns sent after them? |
A63217 | Were these three men sent? |
A63217 | Were they Active in the taking of the Prize? |
A63217 | Were they set ashore willingly? |
A63217 | What Boat did they go away with, the Iames Boat? |
A63217 | What Ship were you aboard of at the Groin? |
A63217 | What became of it? |
A63217 | What became of it? |
A63217 | What did you cammand him to do? |
A63217 | What do you do here? |
A63217 | What do you mean by Consenting? |
A63217 | What have you more to say? |
A63217 | What if he be? |
A63217 | What is Consent? |
A63217 | What is his Name? |
A63217 | What is the meaning of that? |
A63217 | What might the shares be? |
A63217 | What number of Persons were Aboard, when the dividend was made? |
A63217 | What quantity of Bread vvas there? |
A63217 | What time past from the coming of the Boat, to the time of your going off? |
A63217 | What was it for? |
A63217 | What was the next Ship you met with, after you had rounded the Cape? |
A63217 | What was your Voyage? |
A63217 | When had you it? |
A63217 | Where did he set you? |
A63217 | Which of them was aboard the Charles, that belong''d to her? |
A63217 | Who did it? |
A63217 | Who said so? |
A63217 | Who shall say for you? |
A63217 | Who told you so? |
A63217 | Who took it from you? |
A63217 | Who will you call? |
A63217 | Will you ask him any Questions? |
A63217 | Will your Lordships please that he may be tried now? |
A63217 | You call them Privateers, but were they such Privateers as you were? |
A63217 | You hear vvhat he says, What do you say? |
A63217 | You hear what he says? |
A63217 | You say there was about 17 went off, would the Boat hold more? |
A63217 | did he do his business as a Seaman? |
A63217 | vvas he active? |
A27252 | 1 For first, are not here preparations? |
A27252 | 1. Who be these Enemies? |
A27252 | 2 And are not here designes too? |
A27252 | 3 And is the punishment here easie, or avoydable, or is the Gibbet too neer the ground for these tall and lofty offenders? |
A27252 | A Parliament, or no Parliament in England? |
A27252 | A duty so set on by strength of argument and earnestnesse of entreaty, in all the writings of holy men, who spake as they were inspired? |
A27252 | An army, or no army sent over for Ireland? |
A27252 | And are Englands Adversaries so wise as to joyn together? |
A27252 | And are our Masons Trowels more keen then your Swords? |
A27252 | And are these people nearer unto the knowledg thereof( but what the Priests tell them is Gospel,) then the damned in hell? |
A27252 | And by the last Will and Testament of Christ, for whose kingdom you so contend? |
A27252 | And can all or any of these make up a true Church? |
A27252 | And did not the Scribes and the Pharisees, the Rulers and the People, hold together to persecute and put to death the Lord of Life? |
A27252 | And had not the Church of God a great loss by losing such a Pillar as Abel was? |
A27252 | And hast not thou a Great venture in the Churches Bottom? |
A27252 | And hath England and her Judges done more against her oppressours, and invaders then Israels Judges have done before? |
A27252 | And is England so foolish to divide, and fall asunder into pieces and parties? |
A27252 | And is it true, that wicked men thus differing amongst themselves, can thus agree together against Gods Israel? |
A27252 | And is there an agreement in hell to propagate and enlarge the territories of Satan? |
A27252 | And is there still an Israel of God for all that? |
A27252 | And now ye thinke to withstand the kingdome of the Lord in the hands of the sons of David, and ye be a great multitude,& c. What follows? |
A27252 | And shall God have no share in the glory of thy safety? |
A27252 | And shall not we strive to keep up England from sinking? |
A27252 | And shall we basely betray our posterity to perpetual slavery? |
A27252 | And shall we, with all our great profession, of one God, one Faith, one Religion, one Livery, by our fearful Divisions, help on what they aym at? |
A27252 | And what e ● se? |
A27252 | And what if these Instruments come hot from your Enemies forge? |
A27252 | And what rare Tinkers have we, that can so artificially beat out, and make up what you have so miserably mangled? |
A27252 | And what was it? |
A27252 | And what''s their losse but gaine? |
A27252 | And why is it called a Common- wealth, but because every one of the Nation hath a share, in the ill or welfare of it? |
A27252 | And will you call such a Unity as yours is, a Mark of the Church? |
A27252 | And will you have one example? |
A27252 | And will you put us off to Lawyers? |
A27252 | And yet was there any Church, but a Babel, a meer confusion amongst them? |
A27252 | And, will the Lord absent himself for ever? |
A27252 | Are not Englands Divisions founded there? |
A27252 | Be these the powers of God? |
A27252 | But I have heard some objection made; What warrant have we to go for Ireland? |
A27252 | But are our Powers the Supreme Powers? |
A27252 | But do men in Authority love thus? |
A27252 | But is this all? |
A27252 | But let us thinke, what are their Councells to Gods decrees? |
A27252 | But shall I be daunted? |
A27252 | But what say they? |
A27252 | But what shall be their Pay? |
A27252 | But what talk I of hard Duty? |
A27252 | Canst thou by searching find out God? |
A27252 | Did Ireland, or France, or Spain, or Barbary, ever deserve so well at our hands, that we should provide such a fruitful Island for them? |
A27252 | Did not the English there live in their houses, enjoy their lands? |
A27252 | Do ye believe Paul was an honest man? |
A27252 | For did you not engage them against the cruel Irish? |
A27252 | Hast thou not a minde to conceive? |
A27252 | Hath not God power himselfe to do it? |
A27252 | Hath not the father disinherited the son? |
A27252 | Hath thy weakness over- mastered their strength? |
A27252 | Have I not a Commission to speak? |
A27252 | Have not the Irish invaded? |
A27252 | Have they left no ruinous heaps? |
A27252 | Have you not sent them as sheep amongst Wolves too? |
A27252 | How can you hold up your heads? |
A27252 | How goes the Vote in all darke tipling houses? |
A27252 | How long Lord? |
A27252 | How many yeeres hath this intoxicating drink of Civill warres been brewing? |
A27252 | How miserably are you cosened of your expectation? |
A27252 | How so? |
A27252 | How then have your deceitfull hearts gull''d you bloody Irish? |
A27252 | How truly may England say of this your Conveyance and hidden trechery, as Jacob did sometime of the fact of Simeon and Levi? |
A27252 | How whe ● lesse and heavy are the Chariots of Pharohs bloudy purposes, to the devouring Red- Sea of Gods mighty power? |
A27252 | I beseech you, Sirs, suspect ever, when you hear their reputation blemished, Is not the hand of Ioab in all this? |
A27252 | If beasts, were they Wolves, or Tygres, that could find in their hearts to let our Liberties and happiness dye before them? |
A27252 | If men, were they Turks or Jews? |
A27252 | In general terms, they are Gods Enemies that hate his Friends, as here, Lo thine Enemies, and they that hate thee: How so? |
A27252 | In the duty of Love? |
A27252 | Irelands cruelty blown up there? |
A27252 | Is it Religion that makes men cowards? |
A27252 | Is it not a shame that Christians should make such sad complaints against Christians? |
A27252 | Is it not a shame to an honest face, to be called upon every day for money, and to be charged with breaking days,& words,& promises? |
A27252 | Is it not the Common- wealth that is afire, and art not thou a Commoner? |
A27252 | Is it possible that the spirit of God should be against it self? |
A27252 | Is it so that God hath determined such an exact destruction for his own and his peoples enemies? |
A27252 | Is not darkness and ignorance there? |
A27252 | Is not the Gospel locked up from the Laity in an unknown Tongue? |
A27252 | Is not the Law open? |
A27252 | Is there not a scarcity of provision every where? |
A27252 | Is there not an Agreement between Theeves, Murderers, Conspirators, Mutineers, Corah& his Complices? |
A27252 | Let me talk with thee( saith Jeremy) wherefore doth the way of the wicked prosper? |
A27252 | Lord, how are they increased that trouble me? |
A27252 | Lord, how oft hast thou broken in pieces, and rent all to shivers the united Forces of the Malignant Enemy of this Nation? |
A27252 | Many such complaints are made by the Church in the book of the Psalms, and elsewhere abundantly, Quousque Domine? |
A27252 | Master, and what shall we do? |
A27252 | Nay, how do you delude men, to teach them, that your Vnity is one of the Marks of the Church? |
A27252 | Nay, is Satan divided against Satan? |
A27252 | No, no, he will be kind to the kind, and just to the just, have they lost a limbe? |
A27252 | O all you Noble Host, that will be Christian Martyrs, Can you desire better pay? |
A27252 | O but you will say, let us alone and we will do it; for are not we as skilful as you, and more in number? |
A27252 | Or is there not an Agreement in hell to enlarge the territories of hell, and to propagate the dominion of darkness? |
A27252 | Ours is a fearfull, a destructive fire; and hast not thou a house? |
A27252 | Remember old ● ● li: How is it that I hear this of you, my sonnes? |
A27252 | Shall Bears and Wolves agree together to preserve their kind? |
A27252 | Shall I go up to battell against the children of Benjamin my brother, or shall I cease? |
A27252 | Shall Pagans, and Turks, and Infidels, even in the Diversity of their false worships, combine together for our extirpation? |
A27252 | Shall an Enemy so numerous and strong, so cunning and politick, be subdued by thee? |
A27252 | Shall every creature be glued by natural affection to their issue to preserve them from hurt? |
A27252 | Shall our Taylors do more with their Needles, then you with Speares? |
A27252 | Sisera baffled by a company of Mechanicks? |
A27252 | The circumstance of time adds very much to the agravation of the punishment; what? |
A27252 | The old ones destroyed the fruit of the Earth, and left no sustenance for Israel: And what have these done lesse? |
A27252 | There is better provision made then so, And do we favour our enemies against our friends? |
A27252 | Thou that madest the eye, dost not thou see? |
A27252 | Thy Tradesmen brought down their Nobles? |
A27252 | Thy fisher- men puzled their Gamaliels? |
A27252 | Thy folly baffled their sophistry? |
A27252 | To divide the head from the body first? |
A27252 | VVhat say Atheists, Papists, and the generality of scandalous men of every degree and order? |
A27252 | VVhat say the lightest of all strumpets, who make a trade of prostituting their bodies to uncleanesse? |
A27252 | VVho rescued them from justice? |
A27252 | VVho were the greatest Murderers of all ages, and the brazen Bull of all generations for torments? |
A27252 | Was it laudable for Gods people then? |
A27252 | Was not there a Vnity amongst the builders of Babel? |
A27252 | What a thing is this? |
A27252 | What may be the Ground of this their rage? |
A27252 | What more? |
A27252 | What say the most lewd of all people in the Land? |
A27252 | What shall a man give in exchange for his soul? |
A27252 | What shall be their pay? |
A27252 | What was that? |
A27252 | What was their offence? |
A27252 | What were the Midianites? |
A27252 | What will they then( yet unborn) say of us? |
A27252 | What would become of their lives, if you had sunk? |
A27252 | Wherefore didst thou doubt O thou of little faith? |
A27252 | Wherefore? |
A27252 | Who but he put the Star- Chamber out of Commission, and setled the Councel of State at Whitehall? |
A27252 | Who laboured in the storm but they, while many of you and us( like Jonas) slept between decks? |
A27252 | Who shall pay the Messenger, and the Charges? |
A27252 | Who then be the Traytors, and Murtherers, and king killers, and Parliament dividers? |
A27252 | Who tooke their parts, and stood as God- fathers when they were named the Roman Catholique Subjects in Ireland? |
A27252 | Who were our Ancestors? |
A27252 | Who will you have to subdue your enemies, if you shame them? |
A27252 | Why doe the Heathen rage, and the people imagine a vaine thing? |
A27252 | Why should not wee, though jarring now and then, in triviall matters, unite in- the main to the suppressing of this great flame of Englands burning? |
A27252 | Why so? |
A27252 | Why then did we not give unto the late Caesar this due? |
A27252 | Why then do you diversify the unity of the Spirit, and the bond of Peace, into such a variety of hatefull factions, and bitter disputings? |
A27252 | Why then would they War with the wind? |
A27252 | Why, what''s the matter, Tertullus? |
A27252 | Will nothing serve your turn but the utter desolation of our Eden? |
A27252 | Will they not out of the very bitterness of their grieved spirits cry out against us? |
A27252 | Will ye hear then what a Charge Tertullus brought in against him to Felix? |
A27252 | Will ye put a lame man to walk to Lincolns Inne, that never loved Law when he had legs? |
A27252 | Will yee see some executions? |
A27252 | You suspect your meat sometimes, and the safety of your persons and houses; and why not as well the very being of your Honour and Safety? |
A27252 | a being? |
A27252 | a heart to endite? |
A27252 | a tongue to utter praise to whom praise, duty to whom duty, worship to whom worship belongeth? |
A27252 | and a free being too? |
A27252 | and are not our engines and tools as cunningly framed as yours be? |
A27252 | and are there not Committees for redresse of such grieveances? |
A27252 | and are these lesse cruel then Wolves, then Tygers? |
A27252 | and are they not called Roman Catholique Subjects, to prepare them to be the better entertained by the disaffected Subjects here? |
A27252 | and doth not the brother betray his brother, and cause him to be put to death in your quarrel? |
A27252 | and expose us thus to be a by- word to all Nations, and a proverb of reproach? |
A27252 | and have we nothing to say of ours? |
A27252 | and is it not as commendable for us in such an age as this, to be of such magnitude of spirit? |
A27252 | and is it the spirit of godlinesse that puls down the spirit of Magnanimity? |
A27252 | and now to what passe have they brought us? |
A27252 | and shall I turn my back now I am charging an Enemy, and now that I have been among Souldiers? |
A27252 | and shall wee bee cowards? |
A27252 | and the Welch invaded? |
A27252 | and their multitudes to his? |
A27252 | and their rage to his Tophet? |
A27252 | and these, be not they harsh and cruell? |
A27252 | and were not more sent for to invade? |
A27252 | and what a number prove chaffe and rottennesse upon tryall, and will pay no Rent, because they think, the incomes of their prayers be so little? |
A27252 | and what is the Childs Pot- gun of mans hatred to the roaring Cannon of Gods indignation? |
A27252 | and what is the famine and the sword( yet devouring) but the print, and direfull footsteps of their Malignity? |
A27252 | and what kinde of shape did they bear? |
A27252 | and what think you English men, did they come for your good? |
A27252 | and what would have become of the sheep, if the Lamb had not got the conquest? |
A27252 | and why are they blessed that deal treacherously? |
A27252 | and why should not they beat off injuries as well as we? |
A27252 | and yet art thou silent? |
A27252 | and yet behold they unite againe; how oft hast thou befoold their cunning? |
A27252 | and you because such engineers? |
A27252 | and, English Irish? |
A27252 | are they not winnowed, sifted, tried, turned upside down? |
A27252 | are we cured? |
A27252 | as deep as Hell( for wisedome) what canst thou know? |
A27252 | as well as those poor souls, now under the Altar crying, how long Lord? |
A27252 | but especially in the north? |
A27252 | by thee, a weak despised handful? |
A27252 | canst thou find out the Almighty to perfection? |
A27252 | could they frame such a charge against their enemies? |
A27252 | did they trust God with events, and shall wee suspect him, doubt him? |
A27252 | do they wish worthy things to a Nation? |
A27252 | doe they fly back; or doe they yeeld and give up all with Ahab? |
A27252 | even cry out of violence, and thou savest not? |
A27252 | for your cure? |
A27252 | have not Scotland invaded? |
A27252 | have they not destroyed where ever they have been? |
A27252 | have they not divided the spoil? |
A27252 | he hath made you Magistrates, and Magistrates of the first- rate in Europe, and can you bea ● e the sword in vain? |
A27252 | he will look out a Chirurgion for them, and provide a good pension in the interim, is their estate wasted? |
A27252 | how are many countreys pestred with these Locusts? |
A27252 | how are they overspread with them? |
A27252 | how long shall I cry unto thee, and thou hearest not? |
A27252 | inside out? |
A27252 | it is as high as Heaven( for holinesse) what canst thou do? |
A27252 | it shall be made up an hundred fold, have they lost friends? |
A27252 | let us alone? |
A27252 | nay, do they not rather prove unthankfull and unkind to those that have preserved them, and saued their lives, and propt up their Greatnesse? |
A27252 | no bloody footsteps? |
A27252 | no scarres or characters yet visible? |
A27252 | not Paul? |
A27252 | or are ours lesse hurtfull and dangerous then theirs were? |
A27252 | or are we bleeding still? |
A27252 | or for a curse? |
A27252 | or for your goods? |
A27252 | or our miseries fewer? |
A27252 | or rather do not we exceed them in all in sin and misery? |
A27252 | or that is worse then death, disinherits and shames him that was for the Cause; and for no other fault, but for being so? |
A27252 | or to destroy you? |
A27252 | presuming upon Sisera''s great Host, and iron Chariots; and are there not many such wise Ladies in England? |
A27252 | such dear relations as wives to be deflowred by them, children to be enslaved by them? |
A27252 | such pleasant dwellings? |
A27252 | such stately houses? |
A27252 | the Walloones invaded? |
A27252 | the body politicke, and then the Members of Christs body also from one another, the body mysticall? |
A27252 | thou that givest man understanding, dost not thou consider? |
A27252 | thou that madest the eares, dost not thou hear? |
A27252 | to save you? |
A27252 | turned into Hell when a man is at Heaven gates? |
A27252 | up Lord, why sleepest thou? |
A27252 | were these valiant? |
A27252 | were they men or beasts? |
A27252 | what a deal of mischief hath this Toleration and Vnion with them, by Marriage and Co- habitation wrought upon this nation? |
A27252 | what care I for Edom and Moab and Ishmael, and a hundred more? |
A27252 | what if they have a dark Lanthorne too, and are underminers of your honour and safety? |
A27252 | what mischief hath this ungodly mixture wrought amongst us? |
A27252 | what you? |
A27252 | why do you hinder Justice? |
A27252 | why dost thou shew me iniquity, and cause me to behold grievance? |
A27252 | why? |
A27252 | yet they will still have a Iuncto; how many of them hast thou satiated with their own rage, and glutted with their own goare? |
A27252 | you, that like mad men set us in a flame? |
A86016 | & have you any cause to be angry when we tel you the truth concerning your estates, or hinder you from destroying your selves out of love to you? |
A86016 | (& is the matter of so small moment, that you need no help?) |
A86016 | 10, 11. with many places more; Or would he have pressed it so earnestly, if he would not have had us forward in it? |
A86016 | 2 How many ingagements hath the Lord laid upon us for unity? |
A86016 | 20. to allay the difference betwixt the Christian Iews and Gentiles? |
A86016 | And as for the remaining differences, if they were put to this issue, How far we ought to yeeld for peace? |
A86016 | And dare you take that for truth which hath a natural tendencie to looseness and liberty? |
A86016 | And do not these run with a violent stream? |
A86016 | And doth not Examination infer more then a declarative power? |
A86016 | And doth not Scripture and reason say the same? |
A86016 | And if so, why not this Act of Power as well as an other? |
A86016 | And might you not more cheerfully expect it here then elsewhere? |
A86016 | And should not this then be yeilded unto for the churches peace? |
A86016 | And were not circumcision and Mosaicall ceremonies of greater moment then our differences? |
A86016 | And were not those truths, about our Freedom from that Yoke, silenced for that time, and the contrary practised even by themselves? |
A86016 | Are there not sensible consolations, even in holy men? |
A86016 | But have not the Guides of the Church in all ages been forced to make use of this Plaster to heal the Churches Wounds? |
A86016 | But what reason have ye to expect it in your way? |
A86016 | Consider the issue; will ye think to gain any thing by rejecting his Government? |
A86016 | Do not erroneous principles in wicked and licencious practices? |
A86016 | Do we engage them to be without Ordinances or Membership, in case there be no Minister of their own? |
A86016 | Do ye certainly know that ye have profited, or that all your joy which you have got in this course is solid? |
A86016 | Do you not remember that he hath an Iron Rod, as well as a Scepter of Mercy? |
A86016 | Do you not see it frequently, that they who make shipwrack of faith, make also shipwrack of a good conscience? |
A86016 | Doth not this as much disable them from debarring and men, or men actually Drunk? |
A86016 | For while one saith, I am of Paul, and another, I am of Apollo; are ye not carnal? |
A86016 | For why else are Churches denominated from places? |
A86016 | Forrain invasions is usually a means of cementing a Nation, under civil Contests: And why do not we see this necessary upon the Churches account? |
A86016 | Have those that are charged with holy things, a charge to give onely and not to debar? |
A86016 | Have you not observed how fickle and uncertain error is? |
A86016 | How easie is the conquest when wee have weakned our selves? |
A86016 | How easily will this be objected against any Church whence Members be had, That''t is no true Church; and how must the controversie be decided? |
A86016 | How much hath our communion with God been interrupted by them? |
A86016 | How then can you profess Christ, and yet refuse to submit to the righteous Scepter of his Kingdom? |
A86016 | How visible is the devils 〈 ◊ 〉 in the beastly nakedness of men and women in our Assemblies? |
A86016 | How wearisome and tedious are these civill broyles? |
A86016 | How will contention, confusion and disorder be avoided, if this be kept up? |
A86016 | If such intrude, can he do no more then declare them unfit? |
A86016 | If ye refuse the yokes of wood, can he not put an iron yoke upon your neck? |
A86016 | In the New- Testament, Did not the people of God, living in a Town or City, alwayes joyne together among themselves in a Church- Way? |
A86016 | Is it likely that God will give the success you, expect out of his own way? |
A86016 | Is it not enough for Moab and Ammon and Mount Seir to be against us, but we must needs be one against another? |
A86016 | Is it nothing for one Minister( by the invitation of such a proclaimed Liberty) to deprive another of the comfort of his prayers, tears and labours? |
A86016 | Is it seasonable now to contend when we are upon the very brink of ruine? |
A86016 | Is not this one main cause, that we know not how to agree among our selves? |
A86016 | Is not this( as''t is usually practised) inconsistent with the ends of Church- Membership? |
A86016 | May not the pulling out of one Pin endanger the ruine of the whole Fabrick? |
A86016 | May they not mistake their own spirits upon that account? |
A86016 | May you not profit more, for ought you know, in humble waiting on God where he hath set you? |
A86016 | Notes for div A86016e-2510* May he not then juridically debar others that are in a like capacity of improving the Ordinance? |
A86016 | Now how this can be done as it ought, where the Members live so much distant,( as is usual in many gathered Churches) let the moderate judge? |
A86016 | Or do we engage them to scandalous and insufficient Ministers? |
A86016 | Or for one Church to bereave another of its help and comfort, in bereaving it of its choicest Members? |
A86016 | Or is it nothing to set such an example before the eyes of the weaker sort? |
A86016 | Or will he make supplications to you? |
A86016 | Thirdly, it must be a standing rule; for if it be uncertain, unconstant, and bending, how shall it direct us to make any steady or certain tryal? |
A86016 | VVhereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men? |
A86016 | What book almost of the New Testament is there that recommends it not? |
A86016 | What greater advantage can wee give to the common adversaries? |
A86016 | What gross principles do they maintain? |
A86016 | What if Peace borrow something of truth? |
A86016 | What mistakes, revilings, and unseemly expressions have they occasioned? |
A86016 | What other thing then can be thought of, besides mutual condescention in less things? |
A86016 | What progress in grace, and true religious walking can you observe in them since their Apostafie? |
A86016 | Where is now their constant Family and private prayers? |
A86016 | Where is that conscientious fear( which sometime they seemed to have) of speaking evill of what they know not? |
A86016 | Who knows not how secret a thing the work of grace is upon a soul, and how hardly discernable? |
A86016 | Who sees not the uncertainty of such a Rule? |
A86016 | Why is the rod yet upon our backs? |
A86016 | Will they call our Churches true, and yet unchurch them, by taking our Members against our consent? |
A86016 | Will they say, Co- habitation is necessary, and yet receive those that live many miles distant? |
A86016 | Will they say, That''t is unlawful to separate from our Churches, and yet entertain and encourage those that separate? |
A86016 | Would he have inculcated his exhortations to amity and peace so often, if it had been a superfluous, unnecessary, indifferent accident of Religion? |
A86016 | Would you be willing to be so dealt withall? |
A86016 | Would you not think your selves wronged, if others should go about to withdraw from you the Members of your Churches? |
A86016 | Ye take too much upon you; wherefore lift you up your selves above the Congregation of the Lord? |
A86016 | and doth not this engage and authorize them, to prevent and hinder the polluting and prophanation of his Ordinances? |
A86016 | and how much of our sweetness and inward peace, while we were necessitated to study, and dwell upon such unpleasing subjects? |
A86016 | is it from the Minister and his ability, or from God? |
A86016 | is it the best, most warrantable, and most effectual course of curing a corrupt church, to take away from it the best Christians it hath? |
A86016 | nay, and to refuse to give you that which we see would hurt you? |
A86016 | that''s not to be expected: Is there a probability of union of affection while the difference stands as wide as before? |
A86016 | that''s unchristian, unbrotherly, unmerciful: Is there hope of convincing each other, and so of one party to come over to the other? |
A86016 | then beware, if you love your own souls; what is there here that can be called Christian? |
A86016 | what will they have to do more then to look on, and gather the spoil? |
A86016 | who looks upon our divisions as the hopefullest stratagem to further their design? |
A86016 | why are you so pitiless to the distracted Church, your distressed Mother? |
A86016 | why do ye so forget your name, your Fathers name, the Gospels name? |
A86016 | why may they not ordain, as well as administer Sacraments in another Church? |
A86016 | will it not by that loane be enabled to repay all with advantage? |
A86016 | will it only tell him''t is poyson he drinks,& not also take it out of his hand? |
A86016 | will real love satisfie it self with a bare warning, without endeavouring to prevent? |
A95892 | And are not those works like to prosper indeed, which are begun in the Lord? |
A95892 | And is not heer a gracious God indeed? |
A95892 | And is not such an Army like to thrive( think you) where piety and probity, as well as courage and magnanimity is so piously and prudently endevoured? |
A95892 | And say, I pray thee, may I not most justly stile these two Moneths of June and July, Menses Mirabiles, two most deservedly admired Moneths? |
A95892 | And was not heer a work hopefull indeed to end well, which was so well begun? |
A95892 | And what shall I say of you, most Excellent Worthies, far transcending ancient Romes so famoused grave and renowned Senators? |
A95892 | And, if any ask mee, What yee are, now, a doing? |
A95892 | But what honour and dignitie hath been done for him? |
A95892 | Doe not Gloucester, Newberry, Redding, Arundell,& c. look red with the glorious guerdion of your crimson- Conquests? |
A95892 | Doe you thus requite the Lord, O foolish and unwise? |
A95892 | For why? |
A95892 | Hast not Thou been( under God) a grand- Bulwark, and a constant Garrison to the Cause of God? |
A95892 | Have not yee( most venerable Senators and renowned Commons thereof) been a glorious and impregnable Reserve to 3 tottering Kingdomes? |
A95892 | Have yee not been, as it were, an unexhaustible Exchequer to this great Cause? |
A95892 | Have yee not exchanged your Shops for Tents? |
A95892 | Have you not been an admirable rich Armory, and a munificent Magazine to the Lords just and most righteous Cause? |
A95892 | O Lord, how great and gracious are all thy doings towards us, and thy thoughts of Love and goodnesse exceeding deep? |
A95892 | O that we could and would therefore have evermore in our tongue ● and hearts, holy Davids Quid retribu ● ● mus? |
A95892 | O what are we able to repay to our God for all these free and utterly undeserved favours thus copiously confered upon us? |
A95892 | O who is God, save only the Lord, or who is a rock, save our God? |
A95892 | O wonderfull, what, never a moneth? |
A95892 | O, then, what shall we returne to the Lord for all these great and amazing mercies to us? |
A95892 | O, therefore, who( Great God) in like to Thee? |
A95892 | O, who( then) would not still, and for ever, trust such a gracious God and benigne and bountifull Lord and Master? |
A95892 | Othe ●, who would not faithfully wait, rest and rely on such and so liberall a God, who is readier to give than we to aske? |
A95892 | The Lord is wise in heart, and mighty in strength; who ever hardned himselfe against him and hath prospered? |
A95892 | What shall we repay to the Lord for them? |
A95892 | What''s become of their craftiest cursed Counsell? |
A95892 | Where are those wise men? |
A95892 | Who could have said, 7 yeares agoe, That a Parliament should have sate, at all again, in England? |
A95892 | Who is like unto thee, glorious in holinesse, fearfull in praises, and doing wonders? |
A95892 | Who,''mongst all gods, to Thee compar''d may bee? |
A95892 | Why are thy valiant men swept away? |
A95892 | Would not the Lord then be very angry with us, till he had consumed us, so that there should be no remnant, no aescaping for us? |
A95892 | Your soft and smooth advantages, at home, for rugged- difficulties, and rough- dangers abroad? |
A95892 | for who in the heavens can bee compared to the Lord, and who among the sons of the mighty can bee like unto our God? |
A95892 | nay I may almost say, never a day, for so many months together, but a Victory, or a rich and rare Mercy, granted unto us, and conferred upon us? |
A95892 | never a week? |
A95892 | what''s become of all his braggs and boastings, even to this day? |
A40672 | * What needs this wast? |
A40672 | * Will the Unicorn be willing to serve thee? |
A40672 | 89 ▪ 11? |
A40672 | A great Comet happened in his age, which he entertained with these expressions; Venisti? |
A40672 | A snow- ball white at me did Julia throw, Who would suppose it? |
A40672 | Aequa est Conditio? |
A40672 | Ah quid dixi habere me? |
A40672 | And did not Charles Howard( afterwards Earl of Nottingham) hold his ward by Sea in 88. when the Armado was defeated? |
A40672 | And how quickly can he doe it( as by infinite other ways, so) by blessing the Clothing, the Staple Commodity in this County? |
A40672 | And if the Scholar to such height did reach, Then what was he who did that Scholar teach? |
A40672 | And is not this Penance enough according to the principals of his accusers Confession, Contrition, and Satisfaction? |
A40672 | And was not this( to use Tertullians Latin in some different sense) Festinatio homicidii? |
A40672 | And why of these in Oxford shire? |
A40672 | And why on a Wall? |
A40672 | And why so? |
A40672 | Anne Bonis operibus effoetum est HOC seculum? |
A40672 | Art thou come? |
A40672 | Art thou come? |
A40672 | Before he peris ● … in the flame, What ere his pain or patience be, Who dares assume a MARTYRS name? |
A40672 | Being to take my farewell of this County, I am minded of the mistake( what Writer is free from them?) |
A40672 | Bellarmine starts a* Question, whether one may pray lawfully to him& paint his Picture in the Church, who is not Canonized by the Pope? |
A40672 | Besides, I question, whether out Rules in Blazonry, calculated for the East, will serve on the West of Severne? |
A40672 | But I forget what the Cannon- law saith, None may say to the Pope, why dost thou so? |
A40672 | But I hope hereafter, when the Question is asked of our Coiners, Whose Image and Superscription is this? |
A40672 | But Northumberland was but a cold Carmel for these Friers, who soon got themselves warmer nests in Kent, Essex, London, and where not? |
A40672 | But alas, what saith Menedemus to Chremas in the Comedy? |
A40672 | But all these being VVickhams alike, bring in their Claims to the aforesaid VVilliam, and how shall the right be decided? |
A40672 | But how did Hanna rejoyce afterwards? |
A40672 | But is not the proportion fair, that ● … etworth Stable affordeth standing in state for threescore horse, with all necessary accommodations? |
A40672 | But such who are disaffected thereunto,( what Art hath not enemies?) |
A40672 | But tell us, Gracious Soveraign from whence Took You the pattern of Your Patience? |
A40672 | But till we can give a good cause of the old Thunder,[ and* the power of his Thunder who can understand?] |
A40672 | But was it not both an honor& happiness to our Nevil thus to be crost with the hands of his Holiness himself? |
A40672 | But what do I instance in home- bred Testimonies? |
A40672 | But what hurt were it, if all the Enemies of his Holiness were Sainted, on condition they took death in their way thereunto? |
A40672 | But what said St. Augustine in a Dispute with one of the † Donatists? |
A40672 | But what said our Saviour to his Disciples, when transported with wonder at the goodly stones in the Temple,* are these the things you looke upon? |
A40672 | But what said* Jacob to his sons? |
A40672 | But what saith Columella? |
A40672 | But what shall I say? |
A40672 | But what went before? |
A40672 | But when Cream was brought up to close the Feast, Grave Maurice returned, What a brave Country is ours that yeildeth this fruit twice every day? |
A40672 | But where would so many thousand Bodies find Graves in so petty an Islet? |
A40672 | But who knoweth not, that English Poetry is improved fifty in the Hundred, in this last Century of years? |
A40672 | But who made him a Judge? |
A40672 | But, what is of proof against Sacriledge? |
A40672 | But, what saith the Poet? |
A40672 | But, who can stay what will away? |
A40672 | But, why is Salt- peter( common to all Counties) insisted on in Northamptonshire? |
A40672 | By the Lord Grey of Grobie he was presented to Broughton Ashby in Leicestershire, and thence( why should a Candle be put under a bushel?) |
A40672 | Concerning the first couple, The Question ▪ An doctor praecedat militem? |
A40672 | Dic mihi, num Textus vel Commentatio prestat? |
A40672 | Did not nor Saviour say even to Saint Peter himself? |
A40672 | En queîs consevimus Agros? |
A40672 | Fond man, say they, why dost thou question thus? |
A40672 | For these reasons he left the Land, went( or, shall I say, fled?) |
A40672 | GWALTERUS CALENIUS( may we not English him Walter of Calen?) |
A40672 | Gaining ten fold, tell truly I desire, Tongilian did''st not set thy house on fire? |
A40672 | Halton O ● …, an E ● … gle displayed B. prunin? |
A40672 | He left no monument to posterity proportionable( what was an hundred pounds, and a chest given to Cambridge?) |
A40672 | He was a mighty Champion of the Popes Infallibility, avowing that what David indulged to his Son Adonijah, never saying unto him,* why didst thou so? |
A40672 | He was accomplished with all qualifications requisite for publique Employment, Learning, Languages, Experience, Abilities; and what not? |
A40672 | He wrot also a smart Book on this subject,* An validi Mendicantes sint in 〈 ◊ 〉 Perfectionis? |
A40672 | Here Reader give me leave, the Historian must not devour the Divine in me, so as to debar me from spiritual Reflections, What saith S.* Paul? |
A40672 | Here, Reader, forgive me in hazarding thy censure, in making and translating a Distick upon them, Praeceptor doctus, docilis magis an puer ille? |
A40672 | Hereupon our* Author, Lex connectit eos, amor& concordia lecti, Sed lex qualis? |
A40672 | His Christian and Sur- name divisim signifie much, but how high do they amount in conjunction? |
A40672 | How came such a jealousie into his mind? |
A40672 | How came the Peruques, about the Infants Heads? |
A40672 | How come buildings in great towns every day to encrease? |
A40672 | How doth our Author Luther it( before Luther) against their errors and vices? |
A40672 | How had he been undone, if he had not been undone? |
A40672 | How hard is it to commit one, and but one Error? |
A40672 | How vast the difference''twixt wise and fool? |
A40672 | How would they condemn such uncharitable commendations, which are( if not founded on) accompanied with the disgrace of others of their order? |
A40672 | I am confident as much mire now, as formerly in Tottenham- Street, but question, whether so much wood now as anciently on Tottenham- hill? |
A40672 | I re- demand of them, why is there not an Euripus with the same reciprocation of Tides, as well about the other Cyclides, as Euboea alone? |
A40672 | If any ask why this Graine growing commonly all over England, is here entered as an Eminent Commodity of Lancashire? |
A40672 | If any ask why this Proverbe is placed in Warwick- shire? |
A40672 | If any ask, what made his Mother travail so far North from London? |
A40672 | If any ask, why have you not written of John a Gaunt? |
A40672 | If any aske, why as good Cheese may not be made in the Vicenage, where the soil is as rich, and the same Houswifry? |
A40672 | If any demand how this nick- name( cut off from the rest of England) continues still entaild on Kent? |
A40672 | If it be demanded, what Beauchamp is chiefly meant, amongst the many of that Surname, Earls of Warwick? |
A40672 | If such without, then what are you within? |
A40672 | If the Prophet himself, living in an incredulous age, found ● … ause to complain,* Who hath believed our Report? |
A40672 | If the party, whatever he be, appear dignified above them, they willingly allow him Superiority, what is this, but to give what is due to another? |
A40672 | Immediately after this Incendiary( and was it not high time for him?) |
A40672 | In what Language? |
A40672 | Indeed many have much opposed it( as what book meeteth not with opposition?) |
A40672 | Is it not lawfull for me to doe what I will with mine own? |
A40672 | Is there no* balme in Gilead? |
A40672 | Is there not a cause, and that a Satisfactory one? |
A40672 | It grieves him what ever is given to God, crying out with that Flesh- Divel, Ut quid haec perditio? |
A40672 | It is a Palace, a Prison, a Liberty, a Town, a Castle, and what not? |
A40672 | It''s observeable that Pitzaeus( generally a perfect Plagiary out of Bale) passeth this Langland over in silence: and why? |
A40672 | King Henry being pleased to dissemble himself a stranger to that Ceremony, demanded of a stander by, what that Knight said? |
A40672 | Lastly, allow them faulty, yet quid teneri infantes? |
A40672 | Many maligned our Earl — Tantae ne Animis Aularibus Irae? |
A40672 | Master more able, child of more docility? |
A40672 | Mortuus est Prideaux? |
A40672 | Now both of them be''ng brought into a Bed, By law, and love, and concord joyned are: What law? |
A40672 | Now, what is to be done to decide the difference herein? |
A40672 | O what is Man then, which vanisheth thus away, like unto Smoak or Vapour, and is no more seen? |
A40672 | One being demanded; How much shrewishnesse may be allowed in a VVife? |
A40672 | One of them, lately dead, was benefic''d in Essex, and following the counsel of the Poet, Ridentem dicere verum, Quis vetat? |
A40672 | One well skilled in the Perquisits thereof, being demanded, what he conceived the yearly value of the place was worth? |
A40672 | Our Saviour said to* Pilate, Sayest thou this thing of thy self, or did others tell thee? |
A40672 | Possible the Reader seeing such swarms of Popish Saints in England, will demand; Is there not ● … et a Saint of the Lord besi ● … es? |
A40672 | Quid nos deterret? |
A40672 | Quid versus trutinâ meos iniquâ Libras? |
A40672 | Richard Massey and Peter Lycherband,( who shall keep peace if aged Officers break it?) |
A40672 | Rogo non potes ipse videri Incendisse tuam, Tongiliane domum? |
A40672 | Say not the Percys profit, was the Lucies loss; for, what saith the* Scripture? |
A40672 | Say not to this Prelate, as Eliab to David, † Why camest thou down hither? |
A40672 | Shall Scalliger write a book of the Emendation of Times, and should any presume to write one of the Emendation of Scalliger? |
A40672 | She being demanded by him, the reason of her so careful waiting on him? |
A40672 | Some will say, Why Salmons in Hereford- shire, which are common to other Counties? |
A40672 | Some will say, let him wither in silence, why do you mention him amongst the Worthies of our Nation? |
A40672 | Succeeding to an unexpected Estate, he had the words of David frequent in his mouth; What am I? |
A40672 | Sure I am when this his work is set forth, then indeed YORK SHALL BE, what? |
A40672 | The Question is now, under what head they shall be properly placed, seeing so many lay claim unto them? |
A40672 | The mountains therein are neither so many nor high as in the neighbouring Counties, affording plenty of Grass, Grain, Wood, Fish, and what not? |
A40672 | Thereupon he was Charged for intending an Escape out of the Tower,( was he not a very fool indeed, if not desiring his own liberty?) |
A40672 | VVhere should I be bore else th ● … n in Tonton Deane? |
A40672 | VVhy are my verses by thee weigh''d In a false scale? |
A40672 | VVith face so bold, and teeth so sharp Of Vipers venome, why dost carp? |
A40672 | Venisti? |
A40672 | Were not these Thieves themselves robbed, I mean of their expectation, who hoped to enrich themselves by Pillaging an Exile and a Poet? |
A40672 | What a deal of doe does this pitiful Poet make with words at length, and Figures ▪ and Latine, and Greek, to describe the date of his death? |
A40672 | What desperate Challenger is He? |
A40672 | What doth forbid but one may smile, And also tell the Truth the while? |
A40672 | What fear of a Storm when the Sun shined, the Skye clear, no appearance of Clouds? |
A40672 | What is to be done herein? |
A40672 | What kind of Animal it is? |
A40672 | What loads have we of letters from forraign Pens, as if no Author were compleat without those necessary appurtenances? |
A40672 | What rea ● … on is it he should give place to a Towns- man? |
A40672 | What saith St.* James; Doth a Fountain send forth at the same Place sweet Water and bitter? |
A40672 | What saith the Holy Spirit? |
A40672 | What shall I speak of his skill in Anatomy, Cosmography, Mu ● … ick, whereof he read publique Lectures in Oxford? |
A40672 | What shall I speak of the many gardens made of horns, to garnish houses? |
A40672 | What should us fright, if firmly we do stand? |
A40672 | What was this, but actum agere, to do what was done before? |
A40672 | When Adam complained that he was naked, God demanded of him, Who told thee that thou wast naked? |
A40672 | When at the same time it was incidently moved in their Consultation, what should be done for the King himself, who likewise was attainted? |
A40672 | When did the Caviller steal the Touch- stone of hearts? |
A40672 | Where art? |
A40672 | Where art? |
A40672 | Whether Christ be in the Sacrament Substantially, very God and Man in his Natural Body? |
A40672 | Whether Faith only justifyeth? |
A40672 | Whether Friars in health and Begging, be in the state of perfection? |
A40672 | Whether after the Consecration the Bred& Wine are Transubstantiated? |
A40672 | Whether it was true, the book reported of him concerning his hair? |
A40672 | Whether the Catholick Church be not properly invisible? |
A40672 | Whether the Protestants had cut off many goodly and principal parts of Scripture from the body thereof? |
A40672 | Whether the Scriptures contain sufficient Doctrine for our Salvation? |
A40672 | Whites ambo, Whitehead, Whitgift, Whitakerus uterque Vulnera Romano quanta dedere papae? |
A40672 | Whither should Fowl flock in an hard frost, but to the Barn- door? |
A40672 | Who would have thought to have found Helicon amongst the Bogs, as indeed it was at that Time? |
A40672 | Who would not conclude him from his Surname born at Constance on the Boden Zee in Switserland? |
A40672 | Why did you break such Rules, when knowing you made them? |
A40672 | Why hereof in this, rather then in other Counties? |
A40672 | Why tell before hear? |
A40672 | Ye Muses do not me deny I ever was your Votary, And tell me seeing you do daigne, T''inspire and feed the hungry brain, With what choice cates? |
A40672 | You Rogues( said the Lord) may not I and my Neighbour change a blow, but you must interpose? |
A40672 | amor qualis? |
A40672 | and whether in any measure he found his strength renewed unto him? |
A40672 | born in Litchfield, critically skilled in Ancient Coins, Chymistry, Heraldry, Mathematicks, what not? |
A40672 | cōcordia qualis? |
A40672 | dicere vera num licebit? |
A40672 | especially one no publick Professor, and so private a person as Lydyate? |
A40672 | feed my Lambs, feed my heep; And why Lambs first? |
A40672 | how sharp sighted, and yet how blind is Superstition? |
A40672 | if Quick- silver could be really fixed, to what a treasure would it amount? |
A40672 | may truth be said? |
A40672 | multis matribus lugendum malum? |
A40672 | or gave him a Commission to take where it might best be spared, and give where it was most wanted? |
A40672 | or what is my Fathers House? |
A40672 | thou evil to be lamented by many mothers? |
A40672 | ut quid cedat Plenum vacuo, scientia ignorantiae? |
A40672 | what cōcord did them we d? |
A40672 | what love? |
A40672 | whether or no he had a new set of Teeth come? |
A40672 | whether or no his Eye- sight ever failed him? |
A40672 | why did you make such Rules, when minding to break them? |
A40672 | why not rather in Northampton- shire, where there be the most, or in York shire, where there be the greatest Parks in England? |
A40672 | with what choice fair? |
A40672 | with whom hast thou left those few sheep in the Wildernesse? |
A40672 | — Ask you the end of this contest? |
A40672 | — En quo Discordia Cives, Perduxit miseros? |
A90997 | ''gainst King so good can any subject fight? |
A90997 | 22 For their Calamity shall rise suddenly: and who knoweth the ruine of them both? |
A90997 | 4 Where the word of a King is, there is power: and who may say unto him, What doest thou? |
A90997 | All Papists out to root? |
A90997 | And canst thou Lesley find within thy heart Such works to do, and take such workers part? |
A90997 | And is to thee thy Countries spoile thy food? |
A90997 | And one that would uphold Romes Popery? |
A90997 | And spoile her honour with thy Scottish rake? |
A90997 | And then again much more especially When wives are mov''d by cause- lesse Jealousie? |
A90997 | And those that did attempt this way to trie, They did not deal therein unfaithfully, Shall I for this a Papist judged be? |
A90997 | And to enforce''t for King and Kingdom healths? |
A90997 | And where himself may see His Countreys Ruine joyned with his own? |
A90997 | And why then may not I, In imitation of so holy a Saint, My self with those of Roman stamp acquaint? |
A90997 | And wouldst thou( Brown) be of that Heavenly Quire? |
A90997 | And yet at this we need not wonder much; For why? |
A90997 | Browns Brownists then in this Rebellion, who Are now the Rebels? |
A90997 | But all this while I can not but admire What things they are these Rebels do require: Is it the true Religion to uphold? |
A90997 | But stay( my Muse) thy mark thou tak''st amisse, For Browne will say that he no Brownist is: No? |
A90997 | But what things are they that their Conscience scare? |
A90997 | But( Brown) art thou of that proud Browns descent Whose Schisme at first our Peace in peeces rent? |
A90997 | Can Heathen stories tell A work that may such mischiefs paralell? |
A90997 | Did ever Pure Religion teach this thing That Subjects might raise Warre against their King, For any Cause or seeming good pretence? |
A90997 | Doth Scotlands Kyrk thy actions look upon, Allowing Ill, that Good may come thereon? |
A90997 | EArl Manchester, what an infectious stirre Is made by thee? |
A90997 | Earl Manchester, wilt thou a gunning go Among those gunners workers of our woe? |
A90997 | Even Heathens shall''gainst thee in judgement rise Unlesse some better course thou do''st devise In time: For what by Warre can mended be? |
A90997 | Faiths Doctrine when''t is kept uprightly sound Should outward Form the Churches Peace confound? |
A90997 | For what though some defects there might be found In some of them? |
A90997 | For why? |
A90997 | From best to worst, from Monarchy to fall To Oligarchy, bafest Rule of all? |
A90997 | Hast thou a Bull sent from the Roman Sea, That makes thee bold to plead Rebellions plea? |
A90997 | Have Oaths, and Vowes of reason thee bereft? |
A90997 | I wonder, Fairfax, what''t is makes thee fight? |
A90997 | I ● Fairfax mad or drunk? |
A90997 | If Husbands chance to break their Marriage Vow, Shall wives''gainst Husbands straight Rebell think you? |
A90997 | If good King Charles Supreme in all things be Why then do''st thou from thy obedience flee? |
A90997 | If in this warre the Royall blood be spilt, Can England ever wash away the guilt? |
A90997 | In Church Religion pure to keep, is''t that Hath made thee do indeed thou know''st not what? |
A90997 | In such a Warre wilt thou with Lesley joyn And set Religion''s Stamp upon thy Coyn? |
A90997 | Is he not? |
A90997 | Is this the mark whereat your minds do shoot? |
A90997 | Is this the way bright Honours Fame to winne, By thy persisting in so damn''d a sinne? |
A90997 | Is this the way to keep out Popery? |
A90997 | Is''t a Scotch Onion which Englands house withstood, Though now they serve it even in Broaths of Blood? |
A90997 | My Muse, at first desireth to give a full and satisfactory Answer unto all those who do so often aske the Question What is a Round- head? |
A90997 | Noble Earl, what shame, What great dishonour hast thou brought thy name Unto? |
A90997 | Now fic, Where''s then the Spirit, which immediately Inspires the Church, and all her Ministry To pray to God, and that effectually? |
A90997 | One of thy name long since in Arms I knew At Groning- Leaguer: and indeed t is true He was a valiant Captain; Art thou so? |
A90997 | Our King so good, and mercifull to see, Shall he without all mercy used be By Subjects? |
A90997 | Papists? |
A90997 | Shall Protestants, such as be of thy Faction Gainst holy truth maintain each Popish Action? |
A90997 | Shall Subjects then their Soveraigns trust betray, And''gainst their King foule parts of Treason play? |
A90997 | Shall it again a work of praise be counted, To mount up him by whom themselves dismounted Have been so shamefully? |
A90997 | Shall then the Subjects of his Kingdoms bend Their strength His Kingdoms from his Crown to rend? |
A90997 | Should things indifferent Divisions make? |
A90997 | Sith on such grounds Romes Papacy doth stand: What good is to be look''t for at their hand? |
A90997 | So Preach the Brethren of the Parity; And what is this but down- right Popery? |
A90997 | So( Brown) hath thine, what Onion( is''t I think) Thou feed''st upon which makes thy breath to stink? |
A90997 | The King and Judges out of this way kept, The Kingdom is of her just Laws bereft, Who are they then that Subjects Right debarre? |
A90997 | The Subject dares against his Soveraigns will Make Laws, what Age can president such ill? |
A90997 | These Form ● Moses gave Unto the Church: Doth he deserve to have It said, Fie on Him, for his doing so? |
A90997 | Thou do''st thy self a Christian write: why then Wilt thou in sinne out- strip those Heathen men? |
A90997 | Thy warlike Hands hast thou to sinne so sold As by them still Rebellion to uphold? |
A90997 | To build their Church to Amsterdam they runne, But lose their labour when they thither come: For why? |
A90997 | To higher pitch can Prides Rebellion climbe? |
A90997 | Was then( think you) the Church of God abus''d By them by whom those holy forms were vs''d? |
A90997 | Way given to this, what Place can firmly stand? |
A90997 | What Bugbear standeth in thy judgements sight? |
A90997 | What Cup of Lethe doth thy sense beguile, And makes thee sleeping dye, and dying smile? |
A90997 | What God allows who dare to it say no? |
A90997 | What folly, nay, what fury makes thee then, To rank thy self among the worst of men? |
A90997 | What hast thou done? |
A90997 | What have they don Since Reformation in our Church begun? |
A90997 | What hearts have they? |
A90997 | What is your ayme? |
A90997 | What is''t( my Lord) you, and your Armies crave? |
A90997 | What makes thee then thus to degenerate, The Churches Cause? |
A90997 | What moves thee then thy Armies on to bring In Hostile manner''gainst so good a King? |
A90997 | What, is''t thy desire As Phaëton to set the world on fire? |
A90997 | What? |
A90997 | When as the Laws do in the King subsist; His Royall Person gives to them their list If Laws be none of his, whose are they then? |
A90997 | Who are they then that dare against him stand? |
A90997 | Who dares speak so? |
A90997 | Who serv''d their King, and durst not him offend: Wilt thou thy evils unto that height extend? |
A90997 | Will valiant Fairfax chief Commander be In such a Warre? |
A90997 | With England Scotland joyn''d in full consent, Shall each from other be in pieces rent? |
A90997 | Would you our good King Charles your Prisoner have? |
A90997 | Wouldst thou of such condition England make? |
A90997 | a Though Roman Bishops now are found to swerve From Rule of Truth, must Bishops all deserve To be accompted Popes? |
A90997 | are the English now of Mad- mans Tribe To let the Scots to them a Form prescribe Of Government in Church, and Common- wealths? |
A90997 | must Kings submit Unto their Subjects? |
A90997 | what dulls thy sence, Thou canst not see the ill of thine offence? |
A90997 | what is''t thou doest then? |
A90997 | what rage doth make the spurre That drives thee on in Actions to proceed, Whereby thou mak''st thy Native Country bleed? |
A90997 | whence do they draw their might? |
A55033 | 2. Who( or what) may not be resisted? |
A55033 | 3. Who knows not of the billeting of many thousands of Irish upon us even during the fitting of a former Parliament? |
A55033 | 3. did not dissolve some Parliaments in discontent? |
A55033 | A thing that hath befallen Kings as well as meane men? |
A55033 | Againe, what serves the calling them, when the same Favourites being questioned, shall counsell a dissolution? |
A55033 | Also upon what thing are they thus Gods Ministers to attend continually? |
A55033 | Also without the Trumpet may not the Church assemble? |
A55033 | And did not Q. Elizabeth of blessed memory, assist them in France, Holland and Scotland? |
A55033 | And if it were lawfull( as the instances have bin justified against all that he hath said) to resist then; how comes it to be unlawfull now? |
A55033 | And if so, where was their judgement to see the means of safety, or their conscience to provide for it? |
A55033 | And in remote places, who can be assured in conscience it was so, though said so? |
A55033 | And may they not alter and change this or that, so farre as it is humane and establisht but by the Lawes of the Land? |
A55033 | And that when they, more then ever any Parliament before give account to all men, of all their Actions and the grounds of them? |
A55033 | And then let God be Judge who stretcheth out the hand against him unlawfully? |
A55033 | And then whether their owne guilt did not more send or drive them away, then any violence of the Tumults? |
A55033 | And whether this Tyrant that attempts to subvert these, intends not to dissolve that Order, for which his power and himselfe were set up of God? |
A55033 | And whose hand is it that strikes immediately at the order, which is the life( as he saith) of the Common- wealth? |
A55033 | Are not these traiterous Lawes against the King, the GOD of Heaven? |
A55033 | Are not those Lawes then Null? |
A55033 | Are subjects bound from resisting the commands of a bewitched or distracted Person to the ruine of Religion, Lawes, and liberties? |
A55033 | Are the Plunderers not in fault; but the defenders must be counted guilty? |
A55033 | Because a false supposall allowes not a man to doe such or such a thing, shall this forbid that action, where the supposall is true and certaine? |
A55033 | Because they may attempt to subvert Religion, Laws and Liberties? |
A55033 | But he adds[ was there ever more cause of resistance then in those dayes? |
A55033 | But how comes tyranny in? |
A55033 | But how did they make themselves of Subjects such absolute Monarks, was it not by force and change of Government? |
A55033 | But is this true of persecuting Nero? |
A55033 | But shall it( or hath it done) even so long as no offence is proved against him? |
A55033 | But some will say, was it then lawfull for the Christians, then to have resisted the persecuting Emperours? |
A55033 | But the Doctor saith, Must the King only trust and not be trusted? |
A55033 | But the second Question, What is ment by higher Powers, will cleare in what cases either of these is required? |
A55033 | But what if the Edge of this Reason be Turned against himselfe? |
A55033 | By what authority then of the Text or context will he stretch the prohibition to refusing to suffer tyrannous violence? |
A55033 | Did Titus make a gaine of you? |
A55033 | Did not the Turkes so come into Europe? |
A55033 | Did we make a gaine of them? |
A55033 | Doe we pay Tribute for this cause, that they plunder and change Lawes,& c. Or that they may defend them? |
A55033 | Doth it tend so necessarily, or in the intention of the Resisters? |
A55033 | Else( as I said before) why came not the Maior part, to out vote them, and set all Right? |
A55033 | First, Is the Religion establisht denyed to any that now fight for it? |
A55033 | For also, why should not all that truly wish well to the King, of all other times keep him out of the battell, when it is against Rebels? |
A55033 | For by whom according to the Dr. are Kings and Monarks Govern''d? |
A55033 | For how seldome are any matters of great importance, once controverted,& concluded by an unanimous Vote of all as one man? |
A55033 | For is all suspition vaine, because the thing suspected comes not to passe, when mean are used to prevent it? |
A55033 | For what cause? |
A55033 | Hath not then the Doctor propounded a goodly remedy of Tyranny, to deny him Subsidy and Ayd? |
A55033 | Have not some Sectaries bin punished? |
A55033 | How doth personall Defence, if offensive to the Messengers assaulting, strike lesse at the power over us, then generall or common defence doth? |
A55033 | How els might a private man kill one that assaults him? |
A55033 | How would malicious men murther with it? |
A55033 | I would then faine know what order or good will then be in force, when these are subverted? |
A55033 | If Religion Laws and Liberties be subverted, what Order is left under such Tyranny? |
A55033 | If he will needs thrust himself upon the hazard, when he needs not, whose fault is that? |
A55033 | If it were lawfull now; what hinders but they might have come together to prevent such a mischiefe as Jonathans unjust Death? |
A55033 | In the first, he puts two questions who was fi ● st in Armes? |
A55033 | In this perplexed condition, What shall the people doe? |
A55033 | Is all feare of Pyrates in a Sea voyage vaine, if none assault a well man''d and provided Ship? |
A55033 | Is all preventing Physicke Vaine? |
A55033 | Is he afraid to grant the Houses of Parliament any power of Government? |
A55033 | Is he the Minister of God to thee for good? |
A55033 | Is it to subvert Lawes,& c. Or to preserve them? |
A55033 | Is not Gods hand upon a Judge? |
A55033 | Is not hee the Minister of God? |
A55033 | Is not the Kingdome then administred Aristocratically? |
A55033 | Is not the old Testament Gods word, and a direction for our lives, as well as the new? |
A55033 | Is not what he speaks of a successour dangerous to his own Position? |
A55033 | Is the liberty of his body and mind from those violences, an enslaving of his people to his lawlesse lusts of crueltie and mischiefe? |
A55033 | Is there no cause of feare of him( while a man do''s that which is good) that is bent to subvert Religion, Lawes and Liberties? |
A55033 | It hath bin counterfeited for Briefes: How ordinary would it be, if it might not be resisted? |
A55033 | Let but that be compared with the worst can be imagined of our Doctrines and practises, and then let her love, which is fairest and meekest? |
A55033 | Let consciences now judge, whether ought to be stuck to, those that were for it, or those against it? |
A55033 | Let him now consider whether hee uttered those words in scorne or in policie? |
A55033 | Let now charity judge, what circumspection almost can suffice against such a generation of Men? |
A55033 | Might the Christians count this a safe course, of which they need not be afraid to practice Christianity? |
A55033 | Must he not alwayes have his security against the other, which can not be but by power of denying? |
A55033 | Now doth this argue a Tyrant is not to be resisted? |
A55033 | Now is this a reason why I may not resist such a Tyrant? |
A55033 | O ● d he deceive Christians in sa ● ing so? |
A55033 | Or a Captaine to take in Forces to defend himselfe, having been challenged that they had a designe to ruine his Army or Castle? |
A55033 | Or could the Ap ● stle thinke he would? |
A55033 | Or doth it so tend to overthrow it, as the Tyranny to( be resisted) doth? |
A55033 | Or how does any resist unlawfully( though by Armes) when unlawfull violence is offered him? |
A55033 | Or is Christianitie the evill they were to feare, as that which he used the Sword against, and that with great wrath and revenge? |
A55033 | Or rather contrary? |
A55033 | Or reserve them for feare some of their party should be served with the same sawce? |
A55033 | Or the Minister of his owne lusts rather, for evill? |
A55033 | Or the People then enslaved, what meanes had they for their Liberties? |
A55033 | Or theirs who intend and attempt to subvert them all? |
A55033 | Or what jealousie can be too much of them that still professe this treacherous Religion? |
A55033 | Or, if they be strong enough to overthrow the Parliament, will a division content them? |
A55033 | Robbers spoyle with it, and who could remedy it? |
A55033 | Shall the people not assemble for defence, because the Prince blows not the Trumpet? |
A55033 | The Parliament hath indeed desired it for Judges and great Officers; but hath it been granted? |
A55033 | The Project of Germane Horse in the Dukes time is it quite forgotten? |
A55033 | The Sheriffe and his men that resist the violence, or the Kings followers( or even himselfe) that resist the due Execution of Justice? |
A55033 | The defendants of Religion, Laws, and Liberties? |
A55033 | The interest that God hath in him, shall it preserve him in his Office, in case especially of Mal- Administration? |
A55033 | Then belike Christianity is not a good Work ●? |
A55033 | Then what is the power that may not be resisted? |
A55033 | There have bin such things of old, and the Devills power doth not seeme to be lessned now? |
A55033 | They, or others? |
A55033 | Thinke you that wee excuse our selves? |
A55033 | To whom then must the People exercise their charity? |
A55033 | Unlesse there were nothing else that could be cold resisting the higher power, but resisting by Armes? |
A55033 | Was not, Honour thy Father and Mother( under which himselfe comprises obedience to Princes) a law of the old Testament? |
A55033 | Were not the Kings then not only conceived to be enclined so and so, but even actually were enemies to Religion, had overthrown Laws and liberties?] |
A55033 | What Designes may we be thought to carry on? |
A55033 | What Interesses? |
A55033 | What can be more unreasonable, then to bring a Reason, which is quite against the thing it is brought for? |
A55033 | What degree of Reformation( or any thing like to the Primitive Bishops) did they ever offer to be reduced unto? |
A55033 | What dissolution of the Whole can bee feared by defence and resistance against such intentions, worse then that or so bad? |
A55033 | What ends? |
A55033 | What if it be doubted, whether a King be bewitched by sorceries? |
A55033 | What if it be doubted, whether the King be distracted? |
A55033 | What is it that We may be suspected of? |
A55033 | What is it that Wee hold deare unto us, but the Gospell of our Lord, but the soules of our people? |
A55033 | What is the power that may not be resisted? |
A55033 | What is this, but to call good evill, and evill good? |
A55033 | What resistance is? |
A55033 | What shall they resolve? |
A55033 | What will the Doctor say to this? |
A55033 | What will the Dr. say to that Voyage to Rey and that to releeve Rochell, when it proved too late? |
A55033 | What? |
A55033 | Whereby the Apostle proves he will prayse thee, doing that which is good? |
A55033 | Who can be more a terrour to good workes, and not to evill then he that is bent to subvert Religion, Lawes and Liberties? |
A55033 | Who hath pleaded for their Liberties the one or the other? |
A55033 | Who have burned and troden under foot Bibles, but their Partisans of Ireland? |
A55033 | Who have made stables of Churches, but they? |
A55033 | Who may not be resisted? |
A55033 | Who resists damnably now that power which is the Ordinance of God, and to whom the Sword is committed? |
A55033 | Whom hath the law trusted to be the great Councell and chief Judges, the one or the other? |
A55033 | Whose fault is it, that these unjust violences can not be avoided, the Assaylants or the defendants? |
A55033 | Whose fault is that? |
A55033 | Whose fault it is originally, that generall resistance by Armes, can not be without offence? |
A55033 | Why did the Doctor leave out the word Governours? |
A55033 | Why should 100. in the House of Commons see more then 300? |
A55033 | Why should he insinuate this to be insufficient? |
A55033 | Why was not the King still concerned to helpe the King of France? |
A55033 | Will St. Paul speak thus? |
A55033 | Will they not be able to command King and All hence- forward? |
A55033 | [ For hee is the Minister of GOD to thee for gooD,] Is this true of persecuting Nero, in the case of his persecuting? |
A55033 | and K. James, Holland, and at least owned the cause of the French, though he only sent Ambassadours? |
A55033 | and his Authority Nu ● l ▪ so farre forth? |
A55033 | and notwithstanding any inconveniences represented to him by the complaints of his People, and the wisedome of his Parliament, and his owne too? |
A55033 | and then is Christianity a good worke or not? |
A55033 | and what is the cause of the Armes? |
A55033 | and which not? |
A55033 | and who? |
A55033 | as he that made the new Creed, was he not imprisoned? |
A55033 | beyond Sea ▪) what did hee ever doe or say, but in opposition to them? |
A55033 | can any then, King, they or the Authority commanding them, i ● quo ad hoc, GODS Authority, GODS Ordinance or deny them to be resisters of him? |
A55033 | did Nero so? |
A55033 | is( as now it ● s made in Hypothesi,) whether the Prince or the two Houses do mean w ● ll or ill? |
A55033 | or 20. in the House of Lords more then 60. that are of a different judgement and withdrawne?] |
A55033 | or any else? |
A55033 | or condemne Christianitie as not good? |
A55033 | or doth hee know what he saith, when he saith, Rulers are not a terrour to good Workes, therefore they must not be resisted? |
A55033 | or was he? |
A55033 | or who can amongst men decide the difference but the Body of the People? |
A55033 | or whom did it concerne but they? |
A55033 | safe that i ●, for which the Power would not doe any thing against them: bu ● rather prayse them? |
A55033 | then either both may be resisted by Arms if tyrannous; or neither? |
A55033 | which God no where gave authority to use to him, nor ever commanded him to yeeld unto? |
A55033 | will the Dr. say it? |
A55033 | worse then subversion of Religion, Lawes and Liberties? |
A55033 | — Wilt not thou then be afraid of the power? |
A55033 | 〈 ◊ 〉 a Reason against hims ● l ● e? |
A61352 | ( P — is) Who questions t''other? |
A61352 | A Slave, to Rule Three Kingdoms, Govern thee, Yet ne''er was Master of a Family? |
A61352 | A shrew''d Reason that, Mr. Bayes; but what Wars were there? |
A61352 | And Palms upon us Catholick consent, To give sophisticated Brewings vent? |
A61352 | And rendred without Tongue or Ears Wise answers to his whisp''ring Peers? |
A61352 | And shall we to a living Prince Deny the State of Audience? |
A61352 | And wisest Monarchs did importune From the dumb God to know their Fortune, Did not the Speaking- Head of late, Of matters Learnedly Debate? |
A61352 | And worship all your Saints, we never knew? |
A61352 | Another tells a Tale, or breaks a Jest, Inquires the Hour, or what comes uppermost; How do your Waters pass? |
A61352 | Are the Particulars yet come by Post, What Prisoners t''ane, how many Men were lost On the Turks side, and what the Victory cost? |
A61352 | Are these the Joys Which bellowing Priests did promise with such noise? |
A61352 | Are you for Cards? |
A61352 | Are you never afraid of a drubbing for that daring of your noble Genius? |
A61352 | As who? |
A61352 | Ay, who indeed? |
A61352 | Ay, why not? |
A61352 | Base Rascals, do you thus your Prince reward? |
A61352 | Brother, said he, Brother, what Curses strange Did from your Mouth, and Oaths in Vollies range? |
A61352 | But Oh, my Muse, Oh whether wilt thou lead? |
A61352 | But allowing your Character to be true, is it not a little too severe? |
A61352 | But are you really of that Opinion? |
A61352 | But does not this reflect upon some of your Friends, Mr. Bays? |
A61352 | But how does that come in? |
A61352 | But pray give me leave; how was She doom''d to Death, if She was fated not to dye; are not doom and fate, much the same thing? |
A61352 | But pray why d''ye call her so? |
A61352 | But was e''re seen the like, in Prose or Metre, To this mad Play, or work of Father Petre? |
A61352 | But why was such an Host of Swearers prest? |
A61352 | CAN Learning''s Orb, when such a Star Expires, No Notice take of it''s extinguish''d Fires? |
A61352 | Can Washington from Britain''s Arms be torn, And not one British Muse his Hearse Adorn? |
A61352 | Can ne''er a Saint implore Coelestial Aid? |
A61352 | Can we tamely see Those Reverend Prelates bow the Knee To Antichrist? |
A61352 | Charming my Fears with such lewd Words as these, A Saint, a Martyr, Bliss, Eternal Ease? |
A61352 | Come in? |
A61352 | Compelling Females on their Hams to bend? |
A61352 | Did not Old Delphos all along Vent Oracles without a Tongue? |
A61352 | Did not our Fathers heretofore Their sensless Deities adore? |
A61352 | Did you ever take notice, Mr. Iohnson, of a little thing that has taken mightily about Town, a Cat with a Top- knot? |
A61352 | Do n''t you think this Fellow will hang himself? |
A61352 | Even thy own Zimri was more stedfast known? |
A61352 | Faith, Sir, I do n''t well conceive you; All this about two Mice? |
A61352 | For all, Mr. Bayes? |
A61352 | Great Patron of the Peny- Post? |
A61352 | HOW Cruel was Alonzo''s Fate, To fix his Love so high; That he must perish for her Hate, Or for her Kindness dye? |
A61352 | Hast thou Infallibility, that Wight? |
A61352 | Hath Blood him away as his Crown he convey''d? |
A61352 | Have you no Honour left? |
A61352 | He had but one Religion, or had none: What Sect of Christians is''t thou hast not known, And at one time or other made thy own? |
A61352 | Here I put a Quaere, Whether there were any Socinians before the Flood, which I''m not very well satisfied in? |
A61352 | Here Lady Powis took him short, Have you a King? |
A61352 | Here now have I one damnable severe reflecting Line, but I want a Rhime to it, can you help me Mr. Iohnson? |
A61352 | How came She that fear''d no danger in the line before, to be scar''d in this, Mr. Bayes? |
A61352 | How did''st thou offend? |
A61352 | How do the India Actions rise? |
A61352 | How much you swore by Stygian Powers? |
A61352 | How sneakingly t''other looks? |
A61352 | How so, Mr. Bayes, have you lost your Pallat? |
A61352 | I pray, good Madam, if it may be thought No Rudeness, what cause was''t hither brought Your Ladiship? |
A61352 | IS this the Heavenly Crown? |
A61352 | If to write Contradictions, Nonsense be, Who has more Nonsense in their Works than thee? |
A61352 | If you say he means the Church, how does the Church feed on Lawns, or range in the Forest? |
A61352 | In secret, only''twixt our selves you vow''d, You swore to me, does that concern the Crowd? |
A61352 | Inconstant Rover, whither do''st thou tend? |
A61352 | Is it because we do not doat on you? |
A61352 | Is not that right, Mr. Iohnson? |
A61352 | Is not that the liveliest Image in the World of a Mouse''s going up a pair of Stairs? |
A61352 | Like Hallifax wise, like Bearish Pembroke brave? |
A61352 | M. WHY am I daily thus perplex''d? |
A61352 | Mr. Iohnson, How d''ye like that Box? |
A61352 | Mr. Iohnson, does your Friend think I mean nothing but a Mouse, by all this? |
A61352 | Must I drink Stum because the Rascal lyes? |
A61352 | Nay, prithee Bayes, what damn''d Villany hast thou been about, that thou''rt under these apprehensions? |
A61352 | Nor yet the Virgin Goddess intercede? |
A61352 | Not at all: do''s not Virgil bring in his God Vulcan working at the Anvil? |
A61352 | Now tell me all you Powers, Who e''re could equal this Lewd Dame of ours? |
A61352 | Now what do you think I do with all these? |
A61352 | Now would not you think she''s going? |
A61352 | Numina Confusum quae secuere Chaos? |
A61352 | O bravely, Sir, What News from London? |
A61352 | Of which Party wilt thou e''re prove true, To Turk or Pope, to Protestant or Iew? |
A61352 | Or do you his Errors out of Modesty veil, With three shatter''d Planks and the rags of a Sail? |
A61352 | Or ever read it? |
A61352 | Or have you to the Compter remov''d him for debt? |
A61352 | Or is he now in his Cabal closely set? |
A61352 | Or is he to Clayton gone in masquerade? |
A61352 | Or to the House of cleanly Rhenish go; Or that at Charing- Cross, or that in Channel- Row? |
A61352 | Or was this stately Majesty but giv''n To be the Cheat and Flatt''ry ev''n of Heav''n? |
A61352 | Or what notion have we of a Panther''s Bible? |
A61352 | Pray tell me where in any other Author could I have found so pretty a Name for a Wolf as Isgrim? |
A61352 | Pray, Mr. Bayes, if any of''em should come over to the Royal Party, would their Ears alter? |
A61352 | Prithee, old Fellow, prithee tell me why Old England should so much disturb thy Eye? |
A61352 | Quaeque mori solita est flammis exhorruit undas, Ne mediis Phoenix mersa periret aquis; Belligeros quot pugna duces, quot sustulit unda? |
A61352 | Quid deinde egerit, rogas? |
A61352 | Quis sine caede priùs tot strictos viderat enses? |
A61352 | Quisque sibi fuit Aequor; in imo pectore volvit Fluctus; Irato saevior usque Freto, Quis Deus has tollit, quae tanta potentia Lites? |
A61352 | Quisve sine effuso sanguine Victor erat? |
A61352 | Says White, What ancient Evidence can sway, If you must Argue thus, and not obey? |
A61352 | September, 1682. WHO can on this Picture look, And not strait be wonder struck, That such a peaking doudy thing Should make a Beggar of a King? |
A61352 | Shall common Breath our Royal Wills debate? |
A61352 | Should I here all thy Villanies recount, To what a mighty Sum do they amount? |
A61352 | Tell me ye Gods, if when a King Suffers for Impotence; If Love be such a Thing, What can be Innocence? |
A61352 | Tempt not thy Fate too far, do not rely On force or fraud; Why should''st thou, Monarch, why, Live unbelov''d, and unlamented dye? |
A61352 | There, did not I tell you she''d be nice? |
A61352 | These are but poor Mechanick Arts, Inferior to Great Iames his Parts: Shall he be set in the same Rank, With a Pedantick Mountebank? |
A61352 | This is the Man whose whole Discourse and Tone, Is Honour, Justice, Truth, Religion; Was such a Godly Rascal ever known? |
A61352 | Three happy Nations turn to Tears, And all their former Love to Fears? |
A61352 | To bring''em in disputing with all the Formalities and Terms of the School? |
A61352 | VVhat Drudge would be in Dryden''s cudgell''d skin? |
A61352 | VVho would be Iames out- witted and undone? |
A61352 | VVho would be S — a cringing Knave? |
A61352 | WHere is there Faith and Justice to be found? |
A61352 | Was I the Envy of th''Abodes above? |
A61352 | Was not that pretty now, to make her ask for a Guide first, and then tell her she was one? |
A61352 | Was she alone when the sacred Brood was encreased? |
A61352 | Was there a skipping Whore about the Town, Or private Baudy- house to you unknown? |
A61352 | Well, Mr. Bayes, many a merry bout have we had in this House, and shall have again, I hope: Come, what Wine are you for? |
A61352 | Well, but where were we? |
A61352 | What Arms, what Force, Cou''d they oppose to stop the Torrent''s Course? |
A61352 | What Beauty is there in the sight Of these old ruin''d Castle Walls, In which the utmost Rage and Spight Of Times worst Insurrection falls? |
A61352 | What God, what Man shall we accost? |
A61352 | What Land can boast of such a matchless Pair, Like Him so wise, so brave; like You so wise, so fair? |
A61352 | What Merit could''st thou plead to mount a Throne? |
A61352 | What Power, what God the dreadful War could lay, Or through Confusion shoot a peaceful Day? |
A61352 | What Princess, Mr. Bayes? |
A61352 | What Singing, Dancing, Interludes of late, Stuff, and set off our goodly Farce of State? |
A61352 | What Wretch would nibble on a Hanging- shelf, When at Pontack''s he may Regale himself? |
A61352 | What a Devil do you think that I''d steal from such an Author? |
A61352 | What a Pox, are you in such haste? |
A61352 | What after this cou''d we expect from thee? |
A61352 | What an enlightning Grace is want of Bread? |
A61352 | What can be more improbable and contradictory to the Rules and Examples of all Fables, and to the very design and use of them? |
A61352 | What cou''d we hope for, but just what we see? |
A61352 | What could make us so rich, or them so poor? |
A61352 | What could the Mouse( for I suppose you mean her now) do more than range in the Kingdoms, when they were her own? |
A61352 | What does this mean? |
A61352 | What pretty Desolations make These Torrents Vagabond and Fierce, Who in vast heaps their Springs forsake, This solitary Vale to peirce? |
A61352 | What relation has the Hind to our Saviour? |
A61352 | What thanks, great Prince, can our weak Muse repay For all the Blessings of this glorious day? |
A61352 | What tho''the Bantling can not speak? |
A61352 | What wretch would be Green''s ill begotten Son? |
A61352 | What''s stablish''d Law, where standing Armies come, Or who''ll talk Gospel to a Kettle- Drum? |
A61352 | What, are the Pole and Moscovite asleep, Id''ly to let such fair occasions slip? |
A61352 | What, is not there good eating and drinking on both sides? |
A61352 | When will thy tedious Villanies have end? |
A61352 | Whither at last do''st thou intend to go? |
A61352 | Who can abstain from Satyr in this age? |
A61352 | Who can keep awake at such stuff? |
A61352 | Who could have thought that this little Mouse had the Pope and a whole General Council in her Belly? |
A61352 | Who is that, Mr. Bayes? |
A61352 | Who would S — s drivling Cuckold be? |
A61352 | Who would be G — and bear his Infamy? |
A61352 | Who would be learned for their sakes, who wise? |
A61352 | Whom, let me see shall we retain? |
A61352 | Why a Bear: Pox, is not that obvious enough? |
A61352 | Why beyond Woman''s patience vex''d? |
A61352 | Why did ye thus unconstant prove? |
A61352 | Why do you imagine Him an Earthly dirty Blacksmith? |
A61352 | Why moil, and ransack, for a Golden Mite Past Ages Rubbish till we lose our Sight? |
A61352 | Why should we Ancient Arts steep Ruins Climb, And backward Trace the Painful Steps of Time? |
A61352 | Why so? |
A61352 | Why then you may have it chas''d if you will; for I hope a Man may run away without being afraid; may n''t he? |
A61352 | Why thy Head''s running on the Mouse again; but I hope a Church may be alone, though the Members be encreased, may n''t it? |
A61352 | Why was there ever any such thing? |
A61352 | Why, what a Devil sha n''t I trust my Eyes? |
A61352 | Why, will any young Templer eat out the back of a Coach? |
A61352 | Will you pardon me one word more, Mr. Bayes? |
A61352 | With naughty Tale, of Fifty in a Night? |
A61352 | With this intent, she to her sent Her Gold and Diamond Bodkin, That to conceive, She might have leave; And is not this an odd thing? |
A61352 | With what distemper''d Counsels are we fed, When such Convulsions are on England bred? |
A61352 | Wo n''t this do, think you? |
A61352 | Would they? |
A61352 | do they so much as Rhime? |
A61352 | how does things stand there? |
A61352 | how shall I half my Joy rehearse? |
A61352 | is it not Great and Heroical? |
A61352 | my old friend Mr. Bayes, what lucky chance has thrown me upon you? |
A61352 | or no Regard To Clemency? |
A61352 | there''s for the Independent: Now the Quaker; what do you think I call him? |
A61352 | what Praise and Honours can we give, Worthy the Favours we from Thee receive? |
A61352 | what Ships, On the Plate- Expedition go with Phipps? |
A61352 | what, do you make a Fable of your Religion? |
A61352 | would the poor Vintner last, If all that drink must judge, and every Guest Be allow''d to have an understanding Taste? |
A62145 | & c. Then scoffing at the King, But Boniton( says he) that Thief is executed, What''s that to Religion? |
A62145 | 3. Who is so ignorant as can not see the profit and commodity to England by this Union, is there not Gain by Wales, is not Scotland greater? |
A62145 | A rich Father to suffer an honest son to beg; or a rich son contrario? |
A62145 | Alexander gone, Henderson trembles, with reverence of his Soveraign, and craves pardon; the King works upon his passion, and asks him what he was? |
A62145 | And Nero despised that Pasquil, Quis neget Aeneae Magna de stirpe Neronem? |
A62145 | And concludes, That to dispute what God may do, is Blasphemy; but Quid vult Deus? |
A62145 | And for what can a Man imagine all these good words? |
A62145 | And not onely these Nations, but the effects were to end upon all Europe; and why? |
A62145 | And was it not time for King Iames so to do? |
A62145 | And was not our Deliverance in Eighty Eight a miracle, when the Sea fought for us? |
A62145 | And why? |
A62145 | And why? |
A62145 | And with all demanded, if Paulet had returned any Answer? |
A62145 | As for that Question, Whether the King being deposed by the Pope, may be lawfully killed? |
A62145 | As for you( angerly browing upon Bothwell,) Francis, what ailed thee that never could be injured? |
A62145 | Asking the reason, What should move any man to attempt against her Majesty for Queen Maries sake? |
A62145 | At sight of him with amaze, the Queen swore, Gods death my Lord, what do you here, your presence hatefull, without Tyrones head? |
A62145 | Being asked, whether the King might not judg of facts of Treason, as well as the Church did matters of Heresie? |
A62145 | But being asked, whether he found in himself a perpetual and incurable impediment towards her? |
A62145 | But how long trow ye, held this? |
A62145 | But then, who should elect those to have voice? |
A62145 | But this verse too plain, they inserted in the place, Quorsum haec, aliò properantibus? |
A62145 | But to come to their points, what could it be to kindle such fires and fears? |
A62145 | But what was this secret information, which we are told he should tell Buckingham? |
A62145 | But why impoisoned? |
A62145 | But why these at Court were so hasty, without the power of Bothwell, fell out upon a false Spie, that gave warning ere the Forces were nigh? |
A62145 | But will nothing satisfy but Yelvertons own hand, see what he sayes in his Letter to Buckingham upon his return out of Spain? |
A62145 | By grants in Parliament, wherein the King made some Tryal; so be it examined from former examples, whether or no, their bounties exceeded his Merits? |
A62145 | Can not Princes err? |
A62145 | Cancelaria, what? |
A62145 | Ce ● il asked her, What King? |
A62145 | Chelsey Coledge founded and why? |
A62145 | Considering the former Message by Knowd, what construction can this secrecie produce, but great surmize of the height of Treason? |
A62145 | Did you not know, that whether of you were slain, the loss would be the great Seigniours? |
A62145 | Doctor Reynolds confessed the use of the Cross ever since the Apostles, but whether in Baptism, Quaere? |
A62145 | Doth my Mariage concern the Pulpit? |
A62145 | Either the King must abandon his children, or ingage in a War, and so to be considered what foot, horse and money sufficient? |
A62145 | Example, If Hanging for Theft were turned to treble restitution, as in Moses Law, What will become of the middle Shires, the Irishry, and Highlanders? |
A62145 | For what difference is there, between the cutting off the hand, and being made impotent thereof? |
A62145 | For what have you left un- attempted in the highest points of Sovereignty in that petition of yours, except the striking of Coin? |
A62145 | For what? |
A62145 | For when the Magistrates would have but preferred a Genevian born to be one, Calvin storms at him; Trollietus( saies he) quidnam? |
A62145 | Good God, what not? |
A62145 | Goodman an Englishman of their gang, demanded of the Secretary, What title either the Queen had to the thirds, or the Papists to two parts? |
A62145 | HOw long shall we fear or favour flesh, and follow the counsel and command thereof? |
A62145 | Hath he not most happily and seasonably stopt the hasty torrent of the Arminian Sect, and the domineering Rage of bloody Duels? |
A62145 | Hath this King shewed any print of bloudy steps, rather qualified than added severe Laws? |
A62145 | He did so; some murmured, grieving the Subject to pay Custome to the Subject; but do they serve the King for nought? |
A62145 | He heard that it was propounded whether the Kings wants ought to be relieved or not? |
A62145 | He was no judge, and ignorant of those laws, Quis te judicem fecit? |
A62145 | Hence did arise a question; Whether the Divorce was legal, or Elizabeth legitimate? |
A62145 | His countenance to the Countess of Huntley, what ● that? |
A62145 | How came it then to be recorded, as aforesaid? |
A62145 | How illustrious then do they make Our King? |
A62145 | How madly some men urged the Kings interest, seeming so hasty, as to do the work at their own charge? |
A62145 | How may it be, because I distrusted not your Majesty, or because it returned in your power from whom I had it? |
A62145 | How should such souls be other, than turned about with every winde of Doctrine, that are not well ballasted with solid informations? |
A62145 | I am sure the Papists have least cause of offence from us: How oft have they altered their Service- books? |
A62145 | I, says the King, but what assurance have I of their consenting? |
A62145 | If fundamentally be altered, Who can discern Meum& tuum? |
A62145 | If no Uriah lost his Life, For having had so fair a Wife? |
A62145 | If not he? |
A62145 | If that no Naboth, all His Reign, Was for his fruitful Vineyard, slain? |
A62145 | In how ill condition is that righteous cause which must be concluded by the Sharp, Force and Fencing? |
A62145 | In the persons; why Lay- men, Chancellours and Commissioners do it? |
A62145 | In these respects the Laws alike, why not the People? |
A62145 | Is it so, says she? |
A62145 | Is their Power infinite? |
A62145 | Is there none offends but Boniton? |
A62145 | Knox replied, The time that was, to me is now; though the Devil has got a vizard, he came in as himself, a Tyrant; and was it then more lawful? |
A62145 | Lex terrae, what? |
A62145 | Mais pour tout celas,( dit elle) qu''est ce, que vous diret? |
A62145 | Mais qu''est ce? |
A62145 | May not his Sons fall into the same fate, by the Fathers prejudicate opinion? |
A62145 | Nay rather, replyed he, I le cut his throat? |
A62145 | Now what inference can be made upon this? |
A62145 | Quid te exempla juvant spinis de pluribus una? |
A62145 | Shall our Meetings be in the name of Man? |
A62145 | Shall we be inveigled with pretences, petty Preferment to Parliament Votes, and Titles of Prelacy? |
A62145 | She said, What other King than my Kinsman, the King of Scots? |
A62145 | Some fire carries smoak, which even choaked the good old Chancellour, whether regret of the wrong, jealousie of the King, or guilt of the Counselour? |
A62145 | T is strange; That the Oath never came to light; but is it lost? |
A62145 | That whether speeches in the Pulpit, though but pretended Treasonable, could not be judged by the King till the Church had remitted thereof? |
A62145 | The Earl asked if there were many with the King, and what special persons? |
A62145 | The Earl presently with- draws into his Cabinet, demands, How his Majesty took with his Brother? |
A62145 | The Errand I have now, is to know your Arguments, why the same ought not to be granted? |
A62145 | The King asked the Deponent what he was? |
A62145 | The King asked, What would you have? |
A62145 | The King asked, Whether the Name might not be changed, and yet the censure retained? |
A62145 | The King gets fight of this, as in favour to them, and demands the time, place, and occasion, when this should be writ? |
A62145 | The King said, Will your Lord kill me? |
A62145 | The King smiled, Is it now borrowed from the Heathen, which till now ye accounted a Rag of Popery? |
A62145 | The King to prevent the dangerous consequence thereof, divers of them were silenced and imprisoned, but what was the Issue? |
A62145 | The Question followes, whether, that conscience whereby the Chancelour be simpliciter; and to be simplex conscientia, or Regulata? |
A62145 | The case of fugitives; How could the Censure avail to their reclaiming, they being absent from admonition? |
A62145 | The ground of which binds the King per Legem terrae, and what is this Lexterrae? |
A62145 | The name of this Officer is, Dominus Cancelarius Angliae, a a Cancelour; do but then quere what he might cancel? |
A62145 | The next Assembly altered the question, and formed it, Whether Bishops as they were then in Scotland, had their function warranted by the Word of God? |
A62145 | Their Objections were, whether the Church had power to institute an external significant sign? |
A62145 | Then, who they were? |
A62145 | Therefore he required the Lord Chancellour''s opinion herein, whether against Law and their Oath? |
A62145 | These Articles were concluded with a sumptuous Feast at White- Hall, and the Spanish Ambassadours invited that day to Dinner; but what to do? |
A62145 | To be ordered by course of Court, former Presidents? |
A62145 | To consider the matter, whether executed in light causes and too often? |
A62145 | Weldon, Anthony,-- Sir, d. 1649? |
A62145 | What Text doth warrant a Nullity after Marriage, Propter maleficium versus hanc? |
A62145 | What can be more to convince for the truth, that he was guilty? |
A62145 | What confused conceits carry us on when a prevailing party succeeds in opposition to truth and justice? |
A62145 | What could the care of the King do more, to destroy the seeds of Dissentions? |
A62145 | What horrid infamy is here cast on them both? |
A62145 | What may then be the cause that malice can pitch upon, wherefore your Majesty should not proceed to accomplish your own work? |
A62145 | What resemblance is there between the Brazen Serpent, a visible thing, and the sign of a Cross made in the air? |
A62145 | What their Rents and Revenues? |
A62145 | What their Title? |
A62145 | What will you say of Henry 8. ten per centum of all Goods, Iewells, Utensils, and Land, extremely rated, per Sacramentum Suorum? |
A62145 | Where are the gods of Hamath and Arphad? |
A62145 | Whether five and forty years were not sufficient? |
A62145 | Whether it be no Murther to kill the King so deposed? |
A62145 | Whether she were a Virgin unknown carnally by any man? |
A62145 | Whether the Lady Frances were a woman apt and fit for carnal copulation, without any defect that might disable her to that purpose? |
A62145 | Whether the Pope be Iudge in Spiritualibus over his Majesty, and whether in Temporalibus, if it be in Spiritualia? |
A62145 | Who can silence them? |
A62145 | Why he comes now? |
A62145 | Why then is there talk of Union? |
A62145 | Why, saies his Friend, what of that? |
A62145 | With what strength of policy, the Tyrants of each time, sold themselves to settle the work of sin? |
A62145 | You see the great regard the Law hath to the word of a Peer,( heretofore) upon his honour, and yet how many ordinarily break their Oaths in common? |
A62145 | [ A fatal Letter( saies one) whether this profession of the Prince did not rest upon him at his death?] |
A62145 | and facing Heaven, cried out, Is this my reward for my Kingdom bestowed? |
A62145 | and if no Presidents; whether Reason in codem respectu, may take cognisance of the cause? |
A62145 | and this to the People out of the Pulpit? |
A62145 | and what do you think were so many years Peace worth, were it to be bought? |
A62145 | are there not Christians enow to kill? |
A62145 | he contracts the melancholy into a sickness? |
A62145 | in Spanish, Who is there?) |
A62145 | injure Subjects? |
A62145 | is it in danger to be broken or dismembred? |
A62145 | or of those Walls that want Foundation? |
A62145 | or of two sisters, but ut paritate rationis? |
A62145 | or whether another coercion equivalent? |
A62145 | the Chancelour can not? |
A62145 | those of S ● pharvaim and Ivah, that the Lord should deliver Ierusalem out of my hand? |
A62145 | who answered, a servant of the Earls; and wilt thou kill me? |
A62145 | why not the Bishops, with the Dean and Chapters, or Ministers, or Chaplains? |
A62145 | with caution to preserve them from corruption? |
A50410 | 21. have yee not knowne — have ye not understood? |
A50410 | 25. where God by his Prophet sayes, To whom will ye liken me, or shall I be equall saith the Holy One? |
A50410 | 34? |
A50410 | Againe, have there not been some who have thought our Temples unholy, because the Common- Prayer Booke hath been read there? |
A50410 | Againe, when one saith, I am Paul; And when another saith, I am of Apollos; Are ye not carnall? |
A50410 | Alas, my brethren, how many such furies, rather then Preachers, have for some yeares walkt among us? |
A50410 | All nations are less then vanity in comparison of God; to whom then will ye liken God, or what likeness will ye compare unto him? |
A50410 | An Omnia è Missali Breviario necnon Pontificali Romano à Prelatis nostris decerpta, populoque obstrusa in Ecclesiam recipienda sint? |
A50410 | An injury of that( hipocriticall, shall I say? |
A50410 | And How, thinke you, do they prove it? |
A50410 | And can I passe over this part of the Text, and not say that there have been such Prophets among us in our times? |
A50410 | And dares he call prosperous Sedition, but a more successefull mischiefe? |
A50410 | And doth not a wanton wit make the heart effeminate? |
A50410 | And have not the Teachers of these strange, unchristian Doctrines, delivered them to the people in the holy stole of Prophets? |
A50410 | And have renounced the Congregation, where part of the Service hath been tuned through an Organ? |
A50410 | And how did hee descend? |
A50410 | And how were they separated I pray? |
A50410 | And is not every man finally impenitent, save those few to whom God gives repentance, freely, powerfully, effectually? |
A50410 | And is not this, my Brethereu, our very case? |
A50410 | And so turn the name of your Preacher and Apostle, into the name of a Schisme and side? |
A50410 | And they, perhaps, the lesser part who are guilty of those sinnes? |
A50410 | And what Communion hath Light with Darknesse? |
A50410 | And what Concord hath Christ with Belial? |
A50410 | And what Sermons have not been spiced with a a holy sedition? |
A50410 | And what agreement hath the Temple of God with Idolls? |
A50410 | And what are these two places? |
A50410 | And what sinne thinke you is this sinne of Separation? |
A50410 | And what was that Great City? |
A50410 | And wherein, I pray, hath his ungiftedness appeared? |
A50410 | And will you yet ask Questions? |
A50410 | And, pray, what was that promise, and what was this power? |
A50410 | Are all Drunkards? |
A50410 | Are all Extortioners? |
A50410 | Are all Fornicatours? |
A50410 | Are all Raylers? |
A50410 | Are not our Congregations built on the Scripture- Rock? |
A50410 | Are they not men who doe onely professe to have the art not to heale, or close, or reconcile, but to inflame, and kindle sides? |
A50410 | Are they not men who will stone you for your Vineyard, and then urge Scripture for it? |
A50410 | Are ye not carnall? |
A50410 | Articles, and confest to be Protestant by an Act of Parliament? |
A50410 | Assembly, but a Congregation of such sinners? |
A50410 | BUt here, perhaps, will some of you, who heare me this day, say, What''s all this to us? |
A50410 | But are our whole Congregations composed of such men? |
A50410 | But here may some man say to me, if they mistake this place, what''s your Interpretation of it? |
A50410 | But how doth this prove that they are to forsake our Congregations? |
A50410 | But how shall this be brought to pass, unless all judgments were alike clear, and unbiassed? |
A50410 | But now will you heare my censure of this wilde Interpretation? |
A50410 | But what if this be only a Jealousie and suspition in your Friend? |
A50410 | But what saies the place? |
A50410 | But what speake I to you of this Congregation of such high, schollarly dissentions? |
A50410 | But whatever hee were, have not we in our times seene Patriarches and Prophets, as vulgar and mechanick, as unlearned and base as he? |
A50410 | By what one Act have these many Vowes been broken? |
A50410 | By what? |
A50410 | Can any man repent, that is given up to a reprobate mind, and an impenitent heart? |
A50410 | Christi Sanctorumque imagines Reformatorum Templis utili sint ornatui? |
A50410 | Dares he arraigne a publique sinne, though never so fortunate? |
A50410 | Dares he maintaine his Christian courage in Tyrannicall, doubtfull times? |
A50410 | Did he forsake the Table, because a Pharisee made the Feast? |
A50410 | Did not our Saviour Christ( and certainely his example is too great to be refused) usually converse with Publicans and sinners? |
A50410 | Did you never converse with any woman of light behaviour? |
A50410 | Do we preach another Gospel? |
A50410 | Doe any of us make prayers to a stocke? |
A50410 | Doe they see any Gods of Gold, erected in our Temples? |
A50410 | Doe we not agree with them in all things, but where they differ from the Scripture? |
A50410 | Doe we not beleeve in the same Iesus Christ? |
A50410 | Doe we not confesse the same God that they doe? |
A50410 | Doe you beleeve that your nature is corrupt? |
A50410 | Does an Oath provoke his zeale, yet does he count lying in the godly no sin? |
A50410 | Does he choose his Text out of the Bible, and make the Sermon out of his Fancy? |
A50410 | Does he not flatter Vice, though he find it clothed in Purple, nor speak neglectfully of Vertue, though he finde it clothed in rags? |
A50410 | Does he reprove Adultery, but preach up discord? |
A50410 | Does he strive to plant the feare and love of God in his Auditory, the forgivenesse of their enemies, and pity towards the poore? |
A50410 | Does he strive to preach downe Learning, or does he call Study a humane folly? |
A50410 | Does hee preach charity, and banish strife from his Pulpit? |
A50410 | Does hee startle at a dumb picture in a Church- window, and at the same time preach all good order and right Discipline out of the Church? |
A50410 | Doth he mean that Religion which succeeded Popery at the Reformation, and hath ever since distinguisht us from the Church of Rome? |
A50410 | Doth no ● … your own Tertullian say, Nonne& Laici Sacerdotes sumus, That any Lay- man, if he please, may be a Priest? |
A50410 | For first, what should give them Authority to doe so? |
A50410 | For here let me once more ask them, How was Elisha called to be a Prophet? |
A50410 | For here, I must once more repeat my former Question, and aske by what effects, or signes of the Spirit, men shall know them to be called? |
A50410 | For what Fellowship hath Righteousnesse with unrighteousnesse? |
A50410 | For whereas there are among you Envyings, and Strifes, and Divisions; Are ye not carnall, and walke as men? |
A50410 | Hath it not been the very word of God it self? |
A50410 | Hath not a dumb Picture in the window driven some from the Church? |
A50410 | Have not men been taught that they can not give God his due, if they give Caesar his? |
A50410 | Have not some Pulpits been thought unsanctified, because, forsooth, the Preacher hath been ungifted? |
A50410 | Have they not also to make things seem hideous in the State, cast them into strange, fantasticall, Chymera figures? |
A50410 | Have they not called a most unnaturall, civill VVar, the burden of the Lord? |
A50410 | Have they not presented strange visions to them? |
A50410 | Have we not seene the Prophet Micah''s propheticall curse fulfilled upon this Kingdome? |
A50410 | Here then, my Brethren, let me make my appeale to eyery one of you, who heare me this day, hath not this been our verie case? |
A50410 | Here( as I said before) may some of the Separating party, say to me, How doth the former part of your Sermon concern us? |
A50410 | Here, then, if I may once more take the liberty to parallel one people with another; is not this our very case? |
A50410 | Idolatrie in a Church window, Superstition in a white Surplice, Masse in our Common- prayer Booke, and Antichrist in our Bishops? |
A50410 | If I should aske you, from whence have sprung our present distractions? |
A50410 | If mens vices then, and corruptions, bee not a sufficient cause to warrant a separation, what else can be? |
A50410 | If the sinnes of a part be a just sufficient Ground to separate from the whole, Why doe not they who separate, divide and fall assunder? |
A50410 | If you were not, why doe you raise a Sect, and Faction from him? |
A50410 | In places, which have reduced him the second time to a Stable? |
A50410 | In your next( what shall I call it?) |
A50410 | Is Christ divided? |
A50410 | Is he passionate against Superstition, but milde and calme towards Sacriledge? |
A50410 | Is it because the persons from whom they thus separate themselves, are irreligious, wicked men? |
A50410 | Is it because we preach in Churches? |
A50410 | Is it the place of meeting, or Church, or the things done there, which hath made them shun our ordinary Congregations? |
A50410 | Is it the web, or matter, or colour, or fashion of the garment, or is it the frame or forme, or indevotion of the Book which offends thee? |
A50410 | Is not Christ our Corner Stone, and his Apostles our Foundation? |
A50410 | Is their place of private Meetings so much the New Ierusalem, That no Drunkard, no Adulterer, nor Rayler enters there? |
A50410 | Is''t because men of this 〈 ◊ 〉 perswasion doe sinne very grievously against 〈 ◊ 〉? |
A50410 | Lastly, does he preach such Christian Truths for which some holy men have died, and to which he himselfe would not be affraid to fall a sacrifice? |
A50410 | Lastly, does hee preach separation upon weake untemper''d grounds? |
A50410 | Leonum feritas inter se non dimicat, serpentum morsus non petunt serpentes; Who ever heard of a Lyon devovred by a Lyon? |
A50410 | Men of corrupt Mindes; Reprobate concerning the Faith? |
A50410 | Men who are Christians onely in forme, and whose conversation carries nothing but evill example and pollution with it? |
A50410 | Men, who like the old Pharisees, with a long prayer in their Mouth, creep into Houses, and there leade Captive silly Women? |
A50410 | My Brethren, what shall I say to you? |
A50410 | Nay, hath not Christ been worshipt in places yet more vile and mean? |
A50410 | Next then, doth your friend, by Liberty, meane a Releasement from Tyranny, as Tyranny allowes men to be Subjects, but not much removed from slaves? |
A50410 | Next then, is''t because such an Opinion is destructive of Humane Society? |
A50410 | On the contrary, does the Preachers Sanctity and Religion consist meerly in the devout composure of his looks and carriage? |
A50410 | Or are they onely some? |
A50410 | Or art thou troubled because they have both beene borrowed from the Church of Rome? |
A50410 | Or did he refuse a perfume, because a harlot powred it on his head? |
A50410 | Or did he refuse to goe up into the Temple, because buyers and sellers were there, men who had turned it into a den of Theeves? |
A50410 | Or doe any of us burne Incense to a Stone? |
A50410 | Or doe they see any Images of Silver adored, and sacrificed to by our Congregations? |
A50410 | Or doe we persecute, or force, or drive them from our Congregations? |
A50410 | Or does labour to divide the minds, which hee should strive to reconcile? |
A50410 | Or doubt of the certainty of their vocation? |
A50410 | Or hope to be saved by any other Name but His? |
A50410 | Or if there were such a thing as Prelaticall usurpation, why could not the usurpations be taken away, and Episcopacie left to stand? |
A50410 | Or in the silent whisper of an unperceived Illumination? |
A50410 | Or is it because there is Haeresie or Superstition mixt with our once Common Forme of prayer? |
A50410 | Or were ye baptized in the name of Paul? |
A50410 | Or what part hath he that believeth with an Infidell? |
A50410 | Or who ever heard of a Serpent stung by a Serpent? |
A50410 | Or, who are they who keep the wounds of our divided Kingdome bleeding? |
A50410 | Otherwise, as the Question was askt of fire, Igne quid utilius? |
A50410 | Sir, Reprobatio est tremendum Mysterium; how dare you jest upon such a Subject, at the thought of which each Christian trembles? |
A50410 | Sir, Who was it that would have imposed a Popish Service Book upon Scotland by force of Armes? |
A50410 | So we may say of Words, Sermone quid utilius? |
A50410 | Soli Praelato potestas Ordinationis nec non Iurisdictionis Iure divino competat? |
A50410 | The Uisitors will ere long enquire, whether there hath not beene a Superstitious use of Copes at Christ- Church? |
A50410 | Then for examples in the New Testament, pray what were the Apostles? |
A50410 | To what unweighed, aery scruples, and vanities, is he entitled? |
A50410 | VVhy doe you call your selves by way of marke and distinction, Paulists? |
A50410 | Verse, that he was a Herdman, and a gatherer of Sycamore fruit? |
A50410 | Was Paul crucified for you? |
A50410 | What bold Libell, or Pamphlet hath not for some yeares railed in a holy style? |
A50410 | What imposition of hands went to change S. Peter from a Fisher- man into an Apostle? |
A50410 | What more beneficiall gift of nature did God ever bestow upon us then Speech? |
A50410 | What more usefull gift did God ever bestow upon us then Fire? |
A50410 | Where the Scripture is most cleare, they hardly understand it; How then, should they finde out the Key to such darke prophecies as this? |
A50410 | Whether all that our Prelates have borrowed of the Church of Rome, and imposed upon the people, ought to be still retained in the Church of England? |
A50410 | Whether any Prelate be endued with the power of sole Ordination and Iurisdiction Iure divino? |
A50410 | Whether any Reprobate can ever be converted or saved? |
A50410 | Whether that faith which is grounded only upon Tradition, ought to be esteemed a Divine faith? |
A50410 | Whether the Images of our Mediatour, and the Saints are usefull Ornaments in Protestant Churches? |
A50410 | Whether the Nationall Covenant contradict it selfe? |
A50410 | Whether the School- men are Competent judges in any point which concernes the Mysterie of Faith or Power of Godliness? |
A50410 | Whether the spirit speaking in the word to the conscience of private men ought to be esteemed a private Spirit? |
A50410 | Whether they who defend the Protestants of Ireland against the Rebells by force of Armes, are therefore to be esteemed Mahumetans? |
A50410 | Whether they who endeavoured to impose a Popish Service- Booke upon Scotland by force of Armes, were of the Mahumetan perswasion? |
A50410 | Which, that you may the more clearly understand, give me leave to aske you in truth what is Schisme? |
A50410 | Who made that Court Faction, which would have miscounselled him to bring in Popery? |
A50410 | Wil you, Sir, who have all this while thus bemoaningly pitied our divisions? |
A50410 | Will they extend it to all sorts of persons who are such? |
A50410 | Will you heare him in all these particulars expresse himselfe? |
A50410 | Will you now heare their second? |
A50410 | You talke of a Religion, in which you were borne, were you borne in a Surplice or a Cope? |
A50410 | in a still, soft, secret, invisible perswasion of the Fancy? |
A50410 | meerly by the secret, unknown whisper and instinct of the holy Ghost? |
A50410 | or did Christ send to Athens for them? |
A50410 | or discourse to you of disputes and controversies, not in the power of Scripture, Synods, or Generall Councells to decide? |
A50410 | or speak in defence of afflicted Innocence, though over- borne by oppression? |
A50410 | were they great Schollars? |
A50410 | were they not Fishermen, men altogether unletter''d, men called from mending nets to preach the Gospell? |
A50410 | what hath crumbled us asunder, and turn''d one of the purest, and most flourishing Churches of the world, into a heap of Heresies and confusion? |
A50410 | who shall be the Judg of Controversies? |
A50410 | why doe you talk of being Martyr''d? |
A50410 | will some man say, why? |
A31771 | ( Man? |
A31771 | ( your two first I answer but as one Argument) and because the Apostles met with those of the inferiour Orders for Acts of Government; what then? |
A31771 | AM I thus laid aside? |
A31771 | AM I thus laid aside? |
A31771 | And are you obliged to publish all the news we send you? |
A31771 | And for all this impudent Injustice( odious to God and Man) what is objected against Us? |
A31771 | And for the question now in hand, there it is said, That where the Word of a King is, there is Power; and who may say unto him, What dost thou? |
A31771 | And had those Persons in that time given them so great cause for that refusal as His Majesty hath had given Him for this? |
A31771 | And hath He met with that Acknowledgment from his two Houses which this great grace and favour justly deserves? |
A31771 | And hath He met with that acknowledgement from His two Houses which this great Grace and Favour justly deserves? |
A31771 | And hath not all the blood that hath been spilt these seven years been cast upon My Head, Who am the greatest Sufferer, though the least guilty? |
A31771 | And hath the King sent but one Message for the renewing of a Treaty? |
A31771 | And have not we taken upon us to discharge all the brotherly assistance of three hundred thousand pounds which we gave the Scots? |
A31771 | And have such proceedings ever been before this Parliament? |
A31771 | And how should those Catalogues be unquestionable, which must be made up out of Testimonies that fight one with another? |
A31771 | And if nothing of this kind can be done without the consent of the Clergy, what Reformation can be expected in France or Spain, or Rome it self? |
A31771 | And if the Law( which of it self is but a dead letter) seems to condemn Him, by what power shall Judgement be given, and who shall give it? |
A31771 | And must I be opposed with Force, because they have not Reason wherewith to convince Me? |
A31771 | And must Our Condition be now irreparable? |
A31771 | And must not We declare such who March with Arms and Force to destroy Us to be Traitors, because the Earl of Essex is their General? |
A31771 | And now I can not but ask, is this the Militia that the King contends for? |
A31771 | And now what hope have we but in God, when as the only means of our subsistence and power of Reformation is under Him in the Parliament? |
A31771 | And now, ye Senators, is this the Thing So oft declar''d? |
A31771 | And was it not requisite to endeavour the stopping of that flux, which, if not stopt, will bring an absolute Destruction to this Nation? |
A31771 | And what can be more done by Us to satisfie and secure Our People in that point? |
A31771 | And what good sense could be made of that expression in Scripture, of anointing one in anothers room? |
A31771 | And where Thou wer''t our KING, art Thou our MARTYR there? |
A31771 | And where''s the Slaughter- House? |
A31771 | And who but you can be judge of the Differences betwixt me and my two Houses? |
A31771 | And who but you can be judge of the differences betwixt Me and My two Houses? |
A31771 | And who knows but the just and merciful God will do Me good for some mens hard, false and evil speeches against Me? |
A31771 | And why all this Severity? |
A31771 | Are Thy Devotions dangerous? |
A31771 | Are not the Principles by which they live destructive to all Laws and Compacts? |
A31771 | Are the Injuries committed against Us and the Law justifiable? |
A31771 | Are they concerned in the contrary, and is any Man returned and admitted whom they would be rid of, and against whom the least pretence is made? |
A31771 | As for the main impediment in the D. of Lorrain''s business( which is his passage) why mayest not Thou procure him passage through France? |
A31771 | But Thou, thine own Soul''s Monarch, art above Revenge and Anger: Canst Thou tame Thy Love? |
A31771 | But can Our good Subjects be longer kept in this Trance? |
A31771 | But if Thou wilt not restore Me and Mine, what am I that I should charge Thee foolishly? |
A31771 | But on the other side; if this clause be not in, how much greater is the disadvantage the other way by some Clauses? |
A31771 | But what can we the Commons, without the conjunction of the House of Lords? |
A31771 | But who can unfold the riddle of some mens Justice? |
A31771 | But( said the King) what wilt thou say when thou seest Him come back again? |
A31771 | Can their Experience, Reason and Understanding be captivated by words and assumptions contradictory to all Principles? |
A31771 | Did His Majesty give any Commission till they had mustered many men? |
A31771 | Did You, Ye Nobles, envy CHARLES His Crown? |
A31771 | Did you bow the knee That you might murther Him with Loyalty? |
A31771 | Did you by Oaths your God and Country mock? |
A31771 | Did you, that swore you''d Mount CHARLES higher yet, Intend the Scaffold for His Olivet? |
A31771 | Doth the directing His Majesty with whom and how far to make Alliances belong to them? |
A31771 | For how can I Treat with Honour, so long as people are terrified with Votes and Orders against coming to speak or write to me? |
A31771 | For how can I treat with Honour, so long as people are terrified with Votes and Orders against coming to speak or write to Me? |
A31771 | For was it through Ignorance that I suffered innocent blood to be shed by a false pretended way of Justice? |
A31771 | For what profit is there in my Blood, or in their gaining my Kingdoms, if they lose their own Souls? |
A31771 | Great CHARLES, is this Thy dying- place? |
A31771 | Hast Thou forgotten to be gracious, and shut up thy loving kindness in displeasure? |
A31771 | Hath not this distracted Nation groaned a long time under the burthen of Tyranny and Oppression? |
A31771 | Hath not this distracted Nation groaned a long time under the burthen of tyranny and oppression? |
A31771 | Have I denied to pass any one Bill for the ease and security of My Subjects? |
A31771 | Have I not been condemned for Evil Counsellors, and shall I now be condemned for having no Counsel but God? |
A31771 | Have I not been condemned for Evil Counsellors; and shall I now be condemned for having no Counsel but God? |
A31771 | Have I not formerly been Imprisoned for making War; and shall I now be condemned for making Peace? |
A31771 | Have I not formerly been imprisoned for making War, and shall I now be condemned for making Peace? |
A31771 | Have I not formerly enjoyed the society of My dear Wife and Children in peace and quietness, and shall I now neither enjoy them, nor Peace? |
A31771 | Have I not formerly enjoyed the society of my dear Wife and Children in peace and quietness; and shall I now neither enjoy them nor Peace? |
A31771 | Have I not formerly ruled like a KING; and shall I now be ruled like a Slave? |
A31771 | Have I not formerly ruled like a King, and shall I now be ruled like a Slave? |
A31771 | Have I violated your Laws? |
A31771 | Have Partiality and Corruption in Judges obstructed the course of Justice? |
A31771 | Have any of My People been transported with Fears and Apprehensions? |
A31771 | Have either or both Houses ever before assumed or pretended to a Power to raise Armes or levy War in any Cause? |
A31771 | Have not I formerly been condemned for yielding too litte to My two Houses of Parliament; and shall I now be condemned for yielding too much? |
A31771 | Have not I formerly been condemned for yielding too little to My two Houses of Parliament, and shall I now be condemned for yielding too much? |
A31771 | Have not My Subjects formerly obeyed Me, and shall I now be obedient to My Subjects? |
A31771 | Have not My Subjects formerly obeyed Me; and shall I now be obedient to My Subjects? |
A31771 | His Majesty then said, Will you hear Me a word, Sir? |
A31771 | How could''st Thou bear Thy Queen''s Divorce? |
A31771 | How ineffectual were that Debate like to prove, wherein the most potent Party had nothing of moment left to ask, and the other nothing more to give? |
A31771 | How ineffectual were that Debate like to prove, wherein the most potent party had nothing of moment left to ask, and the other nothing more to give? |
A31771 | How oft have I intreated for Peace, but when I speak thereof, they make them ready to War? |
A31771 | If Thou, Lord, shouldst be extream to mark what is done amiss, who can abide it? |
A31771 | In what? |
A31771 | Is Honour, Reputation, Freedom and Civility to be esteemed? |
A31771 | Is Peace and tranquillity dear to Our Subjects? |
A31771 | Is it He that keeps Armies on foot when there is none to oppose? |
A31771 | Is it He that will not lay down Excise, Taxations and Free- quarterings? |
A31771 | Is it Liberty of Conscience? |
A31771 | Is it Liberty of Conscience? |
A31771 | Is it Peace? |
A31771 | Is it Peace? |
A31771 | Is it Plenty and Happiness? |
A31771 | Is it Plenty and Happiness? |
A31771 | Is it Security? |
A31771 | Is it Security? |
A31771 | Is it frequent Parliaments? |
A31771 | Is it frequent Parliaments? |
A31771 | Is it the Arrears of the Army? |
A31771 | Is it the Arrears of the Army? |
A31771 | Is it the right administration of Justice? |
A31771 | Is it the right administration of Justice? |
A31771 | Is no Man absolutely vested in his Goods, because all we have we are trusted with for the Glory of God? |
A31771 | Is not every thing Necessary they think so, and every thing lawful that is in order to that Necessity? |
A31771 | Is not the taking away of the Bishops, Deans and Chapters, and indeed the whole establisht Ecclesiastical frame of Order and Government, a new Law? |
A31771 | Is there no more? |
A31771 | Is there no way left to make Me a Glorious KING, but by my Sufferings? |
A31771 | Is this a Just way of proceeding, when Truth, though offered, must not be heard, and that no way must be left to recant an Errour? |
A31771 | Is this the bringing an end to the Treaty in the Publick Faith of the World? |
A31771 | Is this the bringing of the King to His Parliament? |
A31771 | Is this the reward and thanks that I am to receive for those many Acts of Grace I have lately passed, and for those many Indignities I have endured? |
A31771 | It is true, Jerome saith, Quid facit, exceptâ ordinatione, Episcopus, quod non facit Presbyter? |
A31771 | Lastly, Is the Constitution of the Kingdom to be preserved, and Monarchy it self upheld? |
A31771 | London, didst thou Thy Prince''s Life betray? |
A31771 | Nay, what one thing is there that makes life precious to good Men which We do not defend, and these Men oppose, and would evidently destroy? |
A31771 | No, Sir? |
A31771 | Now consider, ought I not to keep My self from presumptuous sins? |
A31771 | O my God, how long shall the sons of men turn my glory into shame? |
A31771 | Or do Thy Prayers want a Guard? |
A31771 | Or else didst thou bemoan His Cross? |
A31771 | Or with Freedom, until I may call such unto Me of whose services I shall have use in so great and difficult a work? |
A31771 | Pretend a Crown, and yet prepare a Block? |
A31771 | Prisoners, Sir? |
A31771 | Quem Regem potiùs, Patrémve dicam? |
A31771 | Scripture is best interpreted by it self, therefore that all other interpretations are unlawful? |
A31771 | Shall I withdraw? |
A31771 | Shall that be blamable in Me, which is commendable veracity and constancy in others? |
A31771 | So there is relation to Office in unction, as well as to conferring of abilities; else how are Kings or Priests or Prophets said to be anointed? |
A31771 | The old question was, What shall be done to the man whom the King will honour? |
A31771 | The variety of Reasons( may we say? |
A31771 | Then the King asked the Executioner, Is My Hair well? |
A31771 | Then what was that from Tavestock in August 1644. and* five others from Oxford the next year? |
A31771 | These faulty too? |
A31771 | Thou England''s David, how Did Shimei''s Tongue not move Thee? |
A31771 | Thou Meeker Moses, how? |
A31771 | Thou once hadst Men, Plate, Arms, a Treasury To bind thy KING, and hast thou none to free? |
A31771 | Thy Prisons, Scorns, Reproach, and Poverty How could''st Thou bear? |
A31771 | WHether this Remonstrance be agreeable to the former Declarations of the Army? |
A31771 | Was ever Lion bit with Whelps till now And did not roar? |
A31771 | Was this, Hail Master? |
A31771 | Well, Sir, shall I be heard before the Judgment be given? |
A31771 | Were not the dying hearts of My poor distressed People much revived with the hopes of a happiness from this Treaty? |
A31771 | Were not the dying hearts of my poor distressed People much revived with the hopes of a Happiness from this Treaty? |
A31771 | Were the Consciences of Men grieved and scandalized at the too much Formality and circumstances used in the exercise of Religion? |
A31771 | Were they troubled to see the Pulpit sometimes made a Barr to plead against the Liberty and Property of the Subject? |
A31771 | What Grievance or Pressure have Our People complained of, and been eased by Us, whch is not now brought upon them in an unlimited degree? |
A31771 | What Guards are set? |
A31771 | What Widows or Orphans tears can witness against Me, the just cry of which must now be avenged with My own Blood? |
A31771 | What can be said or imagined should be any inducement to it? |
A31771 | What concerns more the Publick, and is more( indeed) proper for the high Court of Parliament, then the making of Laws? |
A31771 | What good man had not rather want any thing he most desired for the publick good, than obtain it by such unlawful and irreligious means? |
A31771 | What honest end can that Ordinance have which is not obtained by the execution of and obedience to that Commission? |
A31771 | What is it that Men are afraid to hear from Me? |
A31771 | What is it that men are afraid to hear from me? |
A31771 | What is there else? |
A31771 | What one thing have We denied that with reference to the publick Peace and Happiness were to be bought with the loss of the meanest Subject? |
A31771 | What one thing in Our power have We neglected or omitted which might contribute to the assistance or ease of Our poor Protestant Subjects there? |
A31771 | What shall we say? |
A31771 | What should We do? |
A31771 | What would you have? |
A31771 | What? |
A31771 | When we undertook the charge of the Army, which cost above 50000 pound a month, was not this given to the King? |
A31771 | Where are Thy Nobles? |
A31771 | Where are Thy tender Babes once Princely bred, Thy choicest Jewels? |
A31771 | Where is then the Danger? |
A31771 | Where''s the Where is the King? |
A31771 | Who hath not heard these Men say, That the alteration they intend, and is necessary both in Church and State, must be made by blood? |
A31771 | Whom did I by power protect against the Justice of Parliament? |
A31771 | Whose innocent blood during my Reign have I shed to satisfy my Lust, Anger, or Covetousness? |
A31771 | Why do you then ask that in which Our own Inclination hath prevented you? |
A31771 | Why would''st thou be the cursed Golgotha? |
A31771 | Why, said the King? |
A31771 | Would they confine Thy Dreams within to dwell, Nor let Thy Fancy pass their Centinel? |
A31771 | and are they not equally concerned in the Uncomeliness, Irreverence and Prophaneness now avowed to the dishonour of Christianity? |
A31771 | and are they not more confounded to see it so generally made a Scaffold to incite the People to Rebellion and Sedition against Us? |
A31771 | and did He not offer to wave their Charge, willingly submitting it to the publick Peace? |
A31771 | and hath not all the blood that hath been spilt these seven years been cast upon My head, who am the greatest sufferer, though the least guilty? |
A31771 | and how suddenly are they frustrated in their expectations? |
A31771 | and must I not speak for My self? |
A31771 | and must I not speak for my self? |
A31771 | and was it not requisite to endeavour the stopping of that flux, which, if not stopt, will bring an absolute destruction to this Nation? |
A31771 | and you know who saies, What doth it profit a Man though he should gain the whole World, and lose his own Soul? |
A31771 | are there not divers Parishes in one Diocess? |
A31771 | are these Offers unfit for them to receive? |
A31771 | are they Sequestred? |
A31771 | but yet how quickly gone? |
A31771 | could Thy Sables vent no other way? |
A31771 | couldst not thou be rich till Charles was dead? |
A31771 | how long shall they love vanity, and seek after lies? |
A31771 | is this your Glorious King? |
A31771 | must She At once Thy Wife, and yet Thy Widow be? |
A31771 | or can both Houses together exercise such a Power? |
A31771 | or did ever any King of England pretend to or seek for such a Power? |
A31771 | or that I permitted a wrong way of thy Worship to be set up in Scotland, and injured the Bishops in England? |
A31771 | or with Freedom, until I may call such unto me, of whose services I shall have use in so great and difficult a Work? |
A31771 | or, indeed, what power was left Him to deny any thing? |
A31771 | so consequently, how hopeless of mutual compliance? |
A31771 | so, consequently, how hopeless of mutual compliance? |
A31771 | was it not His Majesties Army? |
A31771 | was it not toward repair of those damages and losses which they received from the Kings Ships and from His Ministers? |
A31771 | were not all the Commanders under contract with His Majesty at higher rates and greater wages then ordinary? |
A31771 | what Cruelty was this? |
A31771 | what Watches do they keep? |
A31771 | what one Proposition that is evidently for the ease of Our Subjects have We denied? |
A65576 | A Pope or a Cardinal be Poysoned or Stab''d? |
A65576 | A fine new Schism in England; or another such Deluge in Polonia? |
A65576 | Admit one rifled, robb''d of all relief: Must he needs patch a Peace up with the Thief? |
A65576 | An culpa? |
A65576 | And asks, if you will buy any Land there? |
A65576 | And can the Lowest without the Influence of the Middle, or these without the Influence of the Highest, of themselves produce any Effect? |
A65576 | And in the same Month of July, what intended he, think you, where he tatled of an Army wandring near Oxford? |
A65576 | And is He* gone indeed? |
A65576 | And must such Miscreants be the only Wise And Worthy; We their lasting Sacrifice? |
A65576 | And now( Good- man Merlin) is not Saturn Lord of the seventh House, and posited almost in the very Cuspe of the Tenth? |
A65576 | And now( Jack) do you think Mr. Lilly will not shake his Head at you for this gross contradiction? |
A65576 | And plead Allegiance, now that Fatal stroke Hath cut the Chain, and cleft in two the Yoke? |
A65576 | And so, why the other Houses are called by their Names, and disposed in that order? |
A65576 | And what doth he now? |
A65576 | And when''s that? |
A65576 | And where lies the fault now they are not sent home again? |
A65576 | And why the Second House is ● alled the House of Riches or Gain, the twelfth of Enemies, Imprisonment and Misery? |
A65576 | As touching Riches, what need we say more? |
A65576 | But have your judgments answerable success? |
A65576 | But should we( which my Soul abhors) set light of the Deity, because Caligula and Lucian would not grant any? |
A65576 | But what flint- hearted Fate, That Mushrome- Prince, his Son? |
A65576 | Compounders( some) not only Pay, but Swear; Might I not Promise that I would forbear? |
A65576 | Design''d and Manag''d by the Rabble- Rout? |
A65576 | Did ever Turks, or Pagans violate The Law of Nations, like this Lawless State? |
A65576 | Do I ought more than all that live in Peace? |
A65576 | Do you not blush to see your Ignorance, your Errors, your Impudence, your Malice, thus palpably discovered? |
A65576 | Does not John Booker here most wretchedly confound himself? |
A65576 | Does the Logician still prove? |
A65576 | Does the Physician always Cure? |
A65576 | Doth fury blind? |
A65576 | Doth the Curious Astronomer fortune to be the Reader hereof? |
A65576 | Eheu, cicatricum,& sceleris pudet, Fratrumque Quid nos dura refugimus Aetas? |
A65576 | Furórne coecus, an rapit vis acrior? |
A65576 | Have the Scots baffled and out- witted your wise and grave Senators? |
A65576 | Have they put you in mind of your Covenant, and thereby blasted the Fruit of your four Years —? |
A65576 | Here it may be objected, whether England shall not suffer by the Effects of this Comet, as well as other places? |
A65576 | Here''s yet the Regal Table; who can tell But''t may( by thus long Prostitution) swell? |
A65576 | Houses? |
A65576 | How happy we, Whom Heav''n reserv''d this Glorious Prince to see? |
A65576 | How many days of Humiliation? |
A65576 | How should my Quill Want quickning, or my Muse inspired- skill? |
A65576 | I grant it so: And he that asks me, Why? |
A65576 | I''ve scap''t the Halter twice, as well as he: What if I now resolve to live as free? |
A65576 | If Plato''s Morals such Requitals give, Who would not study Machiavil to Live? |
A65576 | In troubled waters, who can see the Bait? |
A65576 | Is Sin the cause? |
A65576 | Is any man so much beside himself, as to give Credit to any of your Prognosticks, when not one scruple of certainty can be found in your Calculations? |
A65576 | Is the Divines Judgment always Gospel? |
A65576 | Is the Lawyers Opinion ever Infallible? |
A65576 | It is both usual and ordinary for Saturn and Mars to be in Conjunction, and shall we therefore say it presignifies nothing? |
A65576 | It may be again Demanded, how it comes, that sometimes you find a Diversity of the Principal Lines in both Hands? |
A65576 | It may now be Asked, wherefore the Excellent Positures of the Stars, do not always shape and depaint the Lines very clear in our Hands? |
A65576 | Knowest thou the Course of Heaven, or canst thou dispose the Rule thereof in the Earth? |
A65576 | Let the Enemies of Uraniah themselves be Judges, if we might not be justly taken for Fools or Knaves, or Knaves and Fools in Folio? |
A65576 | Let''s lay the Clergy by: What need we Priests Or Ministers? |
A65576 | May, à Majoribus: And what were they? |
A65576 | Must Treasurers account? |
A65576 | Now that the Patriarchs had this beginning of the year, who can doubt it? |
A65576 | Now which of such Malignants is''t will say He hath gone wrong, and doth Repent his way? |
A65576 | Now( Zoilus) tell me, whether''t is more fit I Sacrifice my Folly, or submit? |
A65576 | Now, can we here pass by the Authority, both of the Holy Scriptures, and also of the most approved Philosophers? |
A65576 | O, quoth he, Would God restore me but, then he should see — But what? |
A65576 | Olympiad, in which the Moon( according to Zenophon) is said to have been Eclipsed? |
A65576 | Or for the impiety and hypocrisie of a few, cast dirt in the Face of a whole Covent of Learned and Religious Men? |
A65576 | Or of Saturn and Mars their being conjoyned in the Year 1588. a little before the Spanish Armado appeared upon the English Coast? |
A65576 | Or shall I Nick- nam''t a Religion? |
A65576 | Or the Rhetorician always perswade? |
A65576 | Or whether by chance such consents are wo nt to be in things so abstruse and intermixed? |
A65576 | Or why beho ● es it not, that — pra ● Their blood may not submerge this sinful Isle? |
A65576 | Our Saviour saith to Nicodemus: I have told you of Earthly things, and you believe not, how would you believe if I should tell you of Heavenly things? |
A65576 | Plum- broth and Pies( made of Malignant- Paste) Which erst the Godly would not dare to taste? |
A65576 | Quere, Was not this quick work and crafty? |
A65576 | Shall Foreigners invade us, or we them? |
A65576 | Should this Choice Collection( as who knows what may happen?) |
A65576 | Should we( I say) for the incredulity of some, condemn what( for doing so) might d ● mn us? |
A65576 | Si hi Christiani, qui Cannibales?) |
A65576 | So long as God''s with us, what need we fear Whose turn it is to Reign another year? |
A65576 | That they( of all People) must become a Prey and Prize to the Blood- thirsty, and be utterly extirpated? |
A65576 | That w''allow: But shall their Treasons be Rewarded too? |
A65576 | The Clouds do scatter, and anon you''ll see( What shall I say?) |
A65576 | The Death of Clement the Seventh, and the Duke of Millan: And why not this another Earthquake, and Famine in Germany, or France? |
A65576 | Then what becomes of me? |
A65576 | They kept us in such awe, We Cleft their Wood, we did their Water draw: And shall we still be Subject to their Scorns? |
A65576 | Tyrants all? |
A65576 | Under the Kings,& c. I''ve said y''are Gods: Who dare you Tyrants call, Since( Good or Bad) y''are his Vice- gerents all? |
A65576 | WHere''s now the Sultan? |
A65576 | Well fare Gay knacks, and men to change inclin''d; They raise the dust, and cloud the work design''d: In gild ● d Roofs, who doubteth of d ● ceit? |
A65576 | Were all the many Ages, that are past, Mistaken, until this un- erring Last? |
A65576 | What Algebraist can resolve the so long sought for Equation of three discontinued Numbers in Algebriaque proportion? |
A65576 | What Heav''nly News is that? |
A65576 | What Jovial Fools are they Must needs Command, before they can Obey?" |
A65576 | What carriage hereafter can recover their Credit? |
A65576 | What fine new- nothing''s this, that I espy, A Sect, a Schism, or a Heresie? |
A65576 | What followed? |
A65576 | What grief is it you must yet be troubled with a King? |
A65576 | What if from scribling( too) I deign to cease? |
A65576 | What loud Diss ● ntion''s this we softly hear And dread,''twixt Saturn and his Councellor? |
A65576 | What noise is this? |
A65576 | What other Action could they have done, more joyfull to their Enemies, more woful to their Friends, and more shameful to themselves? |
A65576 | What part of Heaven then( Nature her self guiding and teaching us) shall we call the First Cause of the Natural Beginning of every thing? |
A65576 | What pity it is you must not enjoy your Humours? |
A65576 | What remorsless Star Remov''d that Famous Idol, Olivar? |
A65576 | What time will be sufficient to blot out this Blemish? |
A65576 | What''s to be done, now, all are grown so Wise, And our fore- Fathers Wisdom counted Lies? |
A65576 | What, still more Mischief; yet more Plots on foot? |
A65576 | When black Rebellion so fairly speeds? |
A65576 | When boist''rous Knaves meet and salute each other, Their common Phrase is, How Devil dost thou Brother? |
A65576 | Where is the World become? |
A65576 | Wherefore the First House is called the House of Life, and placed in the East? |
A65576 | Whether we must Judge by the Right- Hand, or the Left? |
A65576 | Whether you shall escape this Disease? |
A65576 | Which being granted, how can any Man doubt, but that every thing which is generated and born de novo, should be referred to that First Cause thereof? |
A65576 | Whither an Army now? |
A65576 | Who can( Now Britain''s Monarch so much more then Man, Enjoy''s an Angel, darts such Rays Divine) Do less than Worship Charles and Katherine? |
A65576 | Who loves true Worth, and grudgeth it to pay, A Tear for Valiant Lucas, and stou ● Lisle? |
A65576 | Who was it that hyred, and brought your dear Brethren( the Scots) first into the Bowels of this Kingdom? |
A65576 | Who was the cause of their present Misery? |
A65576 | Who''s most blame- worthy then, The Grinding Lawyers, or Litigious Men? |
A65576 | Who''s that gives back? |
A65576 | Whose turn is next? |
A65576 | Why may not I as well disguised be, As they, or rather their Divinity? |
A65576 | Why may not I some Crimson Lines leave out, To save my Ankles from the Prison- gout? |
A65576 | Why may not another such Duke, or Prince, a King, or an Emperour give up the Ghost? |
A65576 | Why might not I( though not for dirty gain) Write as he writes? |
A65576 | Why not the like Mischiefs by Fire about Cracovia or Casimyria? |
A65576 | Why rail we not at superstitious days, Pull Crosses down, and burn the harmless Bays? |
A65576 | Why the order and numeral succession of the Houses is from East to West? |
A65576 | Will such Ink ever stain? |
A65576 | Would you the Reason why Old Causes cease? |
A65576 | You Confide, and you Hope, but what is that to the Portents of Heaven? |
A65576 | difference, what shall 30 minutes? |
A65576 | difference, what shall 30 minutes? |
A65576 | how many Lies and Forgeries raised and dispersed to quicken a dull and dying Faction? |
A65576 | how sped they? |
A65576 | how''t glads my wounded heart? |
A65576 | in the third and ninth Houses? |
A65576 | of North Latitude, it will be a very great Eclipse; but of what concernment is this to England? |
A65576 | of time? |
A65576 | or greater Power command? |
A65576 | or shall we wait, Till some New Prophet rise, and Calculate The year? |
A65576 | or suspect the Regiment of the World, because Sardanapalus, Epicurus, Lucretius and Nero denyed Gods providence? |
A65576 | quibus Pepercit aris? |
A65576 | quid intactum nefasti Linquimus? |
A65576 | shall none saved be But Schismaticks? |
A65576 | the interval? |
A65576 | unde manus juventus Metu Deorum continuit? |
A65576 | w''are all Evangelists: The Bible''s English,( thank the Bishops for''t:) The Spirit''s in us, why not we exhort? |
A65576 | what 15′? |
A65576 | what Discontents and Wranglings? |
A65576 | what Fears? |
A65576 | what Jealousies? |
A65576 | what Murmurings? |
A65576 | what a Difference here''s,[ Full seventeen hundred forty twice four years:] Whose R ● ck''ning shall we trust? |
A65576 | what glory is''t to be Accounted Gods, if Gods of Tyranny? |
A65576 | what have we done, and been a doing, for 7 Years? |
A65576 | what snaffling there will be amongst the Zelots before the middle of November? |
A65576 | ● hy do we not inhibit Common- Pray''rs, ● nd threaten Bridewell to the Cock- Pit Players? |
A65576 | ● ow can our tender Consciences digest Organs and Altars,( stand they East or West?) |
A70223 | A little more of this would make me perfect Whigg, I think; yet I had rather hear more of the History; How did the Loans thrive? |
A70223 | An old rusty Sword, dost say? |
A70223 | And did the King go on Collecting and taking Tunnage and Poundage notwithstanding? |
A70223 | And did they do it? |
A70223 | And did they trust the Kings word? |
A70223 | And how did the Commons like that Message? |
A70223 | And how long lasted that Interval of Parliaments? |
A70223 | And was the Money Repayed? |
A70223 | And were they not afraid and apprehensive of the Innuendo? |
A70223 | And what Fate had Woolsey? |
A70223 | And what did the King then? |
A70223 | And what did the Lords thereupon? |
A70223 | And what then? |
A70223 | And what then? |
A70223 | And who shall Judge of its Legality, or the legality of the Resistance? |
A70223 | Ay, Ay, who doubts it? |
A70223 | Ay, but how did the Stout King Edward Treat these Armed Petitioners? |
A70223 | Ay, but when? |
A70223 | Ay, but when? |
A70223 | Ay, when? |
A70223 | Begone, I say, Ha? |
A70223 | But did He that is higher than the highest regard and shew his Displeasure in this Affair? |
A70223 | But did King Charles 1. take Tunnage and Poundage, and Imprison the refusers without Authority of Parliament, for the first 15 years of his Reign? |
A70223 | But did not the King pay part of the Reckoning? |
A70223 | But did the King Pardon them? |
A70223 | But did the Pope absolve him and let him loose and free from his Oath and the Laws? |
A70223 | But how will you mend your selves, if I get some of it for secret Service? |
A70223 | But prythee what Answer did the King give to the bold Covenanters? |
A70223 | But was Tunnage and Poundage continued without Authority of Parliament? |
A70223 | But was it true, that Strafford rul''d Ireland with an Army, and most of that Army Papists? |
A70223 | But what became of this same Tunnage and Poundage? |
A70223 | But what said King Charles in his own excuse? |
A70223 | But what said the Duke in his own Justification and Defence in the Star- Chamber? |
A70223 | But what was Henry 8. then? |
A70223 | But when the Duke was Stabb''d, who did they blame for the Dissolution of the Parliament? |
A70223 | But who got the Duke''s Place? |
A70223 | But why do you so often make Astrismes and Remarks of Popular Fury against the Grand Favorites? |
A70223 | But, what said the King to his armed Parliamentarians? |
A70223 | Come — no more of them; what became of the Tunnage and Poundage? |
A70223 | Dare you say to the contrary, whatever you think? |
A70223 | Did he find that in the Bible? |
A70223 | Did not Addresses come from all parts to thank the King for Dissolving the Parliaments so fast? |
A70223 | Did the City of London joyn with the Queen and the Confederates? |
A70223 | Do Bishops confirm Lord Treasurers? |
A70223 | Does not the Text say, Touch not mine Anointed, and do my Prophets no Harm? |
A70223 | For giving up Strafford contrary to Promise? |
A70223 | For receiving a Bribe of the Embassador? |
A70223 | For what? |
A70223 | For what? |
A70223 | Fourty Judges,( do you say) did they hang together? |
A70223 | From the Court or Queen, what skills it? |
A70223 | Has Parliaments then been as Old a Constitution as Kings of England? |
A70223 | Has the Pope power to do these things? |
A70223 | He doth whatsoever pleases him; where the word of the the King is, there is power, and who may say unto him, What dost thou? |
A70223 | How did the Queen approve that Doctrine? |
A70223 | How dyed Doctor Lamb? |
A70223 | How prove you that? |
A70223 | How should we know the Law, if the Judges erre? |
A70223 | How? |
A70223 | If not of right, how then? |
A70223 | If such mischiefs happened during the Reign of a Gracious King, what may not happen, in a Reign less Gracious? |
A70223 | In what time; I pray? |
A70223 | In what time? |
A70223 | Inconvenience? |
A70223 | Insolence? |
A70223 | Is not the King''s Will a Law? |
A70223 | Is this a time to be Meally- mouth''d? |
A70223 | Loans, prythee Tory, what were they? |
A70223 | Malapert? |
A70223 | Marry his Sister lawfully? |
A70223 | May I not be Master of mine own, nor quiet in my own House for these Beggarly and Cowardly Tories and Tantivees? |
A70223 | Necessity? |
A70223 | New Councils, what were they? |
A70223 | No more of that, I am of another mind now: But what says the Lord Coke, the Laws Oracle and Apollo, concerning the said Statute of King Alfred? |
A70223 | No: why should he? |
A70223 | Not Man sufficient? |
A70223 | Not now, I profess, you grow Trouble some: Have you no more wit? |
A70223 | Now Tantivee, what think you of your Doctrine, that Christians may use no other Weapons but Prayers and Tears? |
A70223 | Of Law and Gospel? |
A70223 | Or Duke of Buckingham, Earl of Strafford, Archbishop Laud in Charles I. time? |
A70223 | Or the Duke of Somerset and his Brother the Admiral, both of them Vncles to the King? |
A70223 | Pardon them? |
A70223 | Pay dear,( do you say?) |
A70223 | Pimping? |
A70223 | Recant? |
A70223 | Reign? |
A70223 | Said? |
A70223 | So am not I, if Toryes leave Tantivees to shift for themselves, what will become of us, losing our main Props? |
A70223 | Some men are so Loyal as to make a Legg at every Box of the Ear; Who may say to a King what dost thou? |
A70223 | That all Subjects are bound to all their Princes, according to the Laws and Customs of the Kingdom wherein they live? |
A70223 | That is brave, it is al- a- mode d''France; but when the Duke was Stabb''d, did the same Arbitrary Courses go on? |
A70223 | That was the Question, in these Necessities and Straits? |
A70223 | The way to the Gallowes, was it not? |
A70223 | Then what Traytors and Villains are they, that dare debauch the fundamental Constitutions and Laws? |
A70223 | There is but Right and Wrong in the World, which of them were in the Right? |
A70223 | There is none so blind as they that will not see, do not we see how great places make men warp, and stand awry? |
A70223 | These were three Easie Kings? |
A70223 | Thou talk''st like an Asse every day more than other; Rob by Law? |
A70223 | To go no further back than King Edward 2. how miserably were Gaviston and the two Spencers, Tom and Dismembred, limb from limb? |
A70223 | Upon what Provocation? |
A70223 | Well said, a few such Summs from Towns or Cities would do the business; but did they lend the Money? |
A70223 | Well said, and how did this Answer work upon the armed Confederates? |
A70223 | Well, but Answer to the purpose was not the King counted a Gracious good King? |
A70223 | Well, say( tho'') in what time? |
A70223 | Were any Kings Fiercer or Stouter than the three first of them? |
A70223 | What Imposition hath been laid down, or what Monopoly hath heen damned in any Court of Justice since the last Parliament? |
A70223 | What Inconvenience? |
A70223 | What Opinion had Archbishop Abbot of Dr. Laud? |
A70223 | What Opinion had Archbishop Abbot of those times and those Transactions? |
A70223 | What care the Courtiers for your Wives and Children? |
A70223 | What did Mr. Vassal Plead to this? |
A70223 | What in an Officer, a Commission- Officer? |
A70223 | What language these Tantivees have? |
A70223 | What no longer? |
A70223 | What of that? |
A70223 | What then? |
A70223 | What was that Doctor Harsnet? |
A70223 | What''s that to us here in England? |
A70223 | What, I pray? |
A70223 | What, he that you say dyed a profest Papist? |
A70223 | What, not against Robbers, Thieves and Murderers? |
A70223 | What, out of his Life? |
A70223 | What? |
A70223 | What? |
A70223 | When, what? |
A70223 | Where are they? |
A70223 | Where did you learn these Doctrines? |
A70223 | Who are they( Mr. Speaker) that have given Encouragement to those that have boldly Preached those damnable Heresies in our Pulpits? |
A70223 | Who? |
A70223 | Why did the Parliament meddle with the Customers? |
A70223 | Why do you think we shall not carry all before us? |
A70223 | Why not? |
A70223 | Why so? |
A70223 | Why, what? |
A70223 | Why? |
A70223 | Why? |
A70223 | Why? |
A70223 | Why? |
A70223 | With all my heart; where left I off? |
A70223 | Yea, he desired to die, seem''d weary of his Life, a wounded Conscience who can bear? |
A70223 | Yea, only for Judging contrary to Law? |
A70223 | You speak Reason, and Law too; but may not the King Invade his Subjects Liberties and Properties, in Cases of Necessity, by his Royal Prerogative? |
A70223 | You would ensnare me, would you? |
A70223 | against the King? |
A70223 | at the day of Judgment? |
A70223 | but say,( Mr. Whigg,) did the Earl of Essex put up this affront? |
A70223 | canst tell? |
A70223 | did all People hate him, and forsake him? |
A70223 | dost thou think Kings are not Mortals? |
A70223 | give it to our gracious King for no longer time? |
A70223 | grow thus Insolent and Troublesome here? |
A70223 | how fain thou wouldst find me tripping? |
A70223 | how small a proportion of Earth will contain my Body, when my High Mind could not be Confined within the Spacious compass of two Kingdoms? |
A70223 | is that the word? |
A70223 | or like something else? |
A70223 | or what became of the Ships, and the Ship- money? |
A70223 | or, was the Exchequer shut up at pay- day? |
A70223 | were Parliaments so Malapert in those dayes? |
A70223 | what Guards and Bulwarks are necessary to secure Tyranny and Cruelty, Oppression and Violence? |
A70223 | what Historian does call it so? |
A70223 | what Opinion had men, in those days, of the Court, as to Arbitrary Government, Popery, or Affection to Popery? |
A70223 | what shall a Subject do in this Case? |
A70223 | what was the matter? |
A70223 | when were they repay''d? |
A70223 | whereas, how easie is Christs Yoak? |
A70223 | who but the powerful men at Court? |
A70223 | who more Valiant than Edward 1. or more Victorious against Forreigners? |
A70223 | why did he not Hang them all at Tyburn? |
A70223 | why who should or durst say to that most Couragious and Victorious King,( that thrice Conquer''d Scotland, France and Wales,) What dost thou? |
A70223 | why, what one man is sufficient for a Whore? |
A70223 | with the King and Court? |
A70223 | — Of what? |
A81339 | Accedamus ▪ — In quo accedamus? |
A81339 | And how long( may I say) would it be before we should be able to make Protestants understand the same? |
A81339 | And why may not we say the same to Protestants? |
A81339 | Another dispunction tells me plainly that the very height of popery was the height of some designers, wherefore else should this line be blotted out? |
A81339 | Are not the very next words in Eusebius( after this by you avouched) plain words for a spirituall and improper Sacrifice? |
A81339 | Are you a rich and wealthy matrone who come into the Lords house without a sacrifice? |
A81339 | Are you so brave? |
A81339 | B. C.? |
A81339 | But if to the true God a true Sacrifice be due( from whence also they are rightly termed divine honours?) |
A81339 | But may I take boldnesse with so great a stranger as to ask, Why you raised our expectations so high by so procrastinated a delay? |
A81339 | But some will intercept me with a question: What? |
A81339 | But what if one should say, the King had mo ● e cause to go away then he hath now to stay away? |
A81339 | But what if this be not here now? |
A81339 | But what is this rationall worship? |
A81339 | But you will say, I am now in another theam, what is this to sacrifice? |
A81339 | By which it is clear that our Saviour did then offer a perfect Sacrifice( for why else is his Priesthood so expressely mentioned?) |
A81339 | Call the image of your Pope the Pope, your self well knows, that then you speak improperly, yet who will argue you of falshood? |
A81339 | Did not Cyprian here forget your Missal sacrifice? |
A81339 | Did not S. Paul teach otherwise? |
A81339 | Did you not think Mr. Beuin worth your care? |
A81339 | Do we, or do you Jurare in verba? |
A81339 | Doth not this man preach himself, and not Christ Jesus? |
A81339 | For when or where else doth he manifest or even make any mention of the new Testament? |
A81339 | Good Antagonist, what say you to your bloudy brethren of the black robe? |
A81339 | Good Bellerophon who wrote this for you, and made you believe it would help your cause? |
A81339 | Here is the Altar now, but where is the Sacrifice? |
A81339 | Here( say you) sacrifice is offered for the dead: Quid ad Rhombum? |
A81339 | His question is, Whether in the blessed Sacrament, Christ be offered up or not? |
A81339 | How comes this word tradition, out of this Greek? |
A81339 | How else, and in what manner, do you mean that God is in your sacrifice more then in our Sacrament? |
A81339 | How farre do you mean? |
A81339 | How is that? |
A81339 | How so? |
A81339 | How then shall I take the Doctours substantially? |
A81339 | How then? |
A81339 | If it be a celebration of a memory, how can it be the sacrifice it self? |
A81339 | If it be admitted, that the King went away upon great cause, may it not be argued, that there is now greater cause to return? |
A81339 | If it were( as you affirm) the proper Sacrifice it self, how then were it a celebration of a memory? |
A81339 | In this pride of his what is there else designed, but that the times of Antichrist are near at hand? |
A81339 | In what point is this example urged? |
A81339 | In which piece of all this passage in Eusebius do you find your proper Sacrifice? |
A81339 | Is Church and State almost gasping, and can a leisure be found for pen- work? |
A81339 | Is S. Augustine undeniable? |
A81339 | Is it all one to have Communion with the body of Christ really and truly, and to have his body in the Eucharist really and truly? |
A81339 | Is it good Divinity to say, that Christs body is there? |
A81339 | Is it necessary to take{ non- Roman}{ non- Roman}{ non- Roman}{ non- Roman}{ non- Roman} for a sacrifice proper? |
A81339 | Is it possible that men should be so mad for superstition that they will detort this text to a proper sacrifice? |
A81339 | Is not this plain enough? |
A81339 | Is not this profane, to put reprobate Judas( though in Scommate) as a good child under the father of the faithfull? |
A81339 | Is this a work for these times, whilst two sides do bloudily strive in the rage and fury of a civill Warre? |
A81339 | Kings have been murdered before, but where was the doctrine of King- killing before there were Jesuites? |
A81339 | Must I alway watch your translations? |
A81339 | Must these things passe in our Protestant Church? |
A81339 | Qua fide? |
A81339 | Quo fronte? |
A81339 | Sed quorsum haec? |
A81339 | Semper ego auditor tantum? |
A81339 | The words are, Nonne per singulos dies offerimus? |
A81339 | Then which, what can be more clearly spoken for proof of a true visible and proper sacrifice? |
A81339 | They make mysteries or rather riddles: and why should they presse my faith with such expressions, as without a deal of interpretation are unsound? |
A81339 | This must be taken with great caution, because the words will bear the sense of our adversaries, and why delight we to walk upon the edge of a knife? |
A81339 | Thou hast prepared a table for me against those that afflict me, thou hast anointed my h ● ad with oyle, and how excellent is my chalice? |
A81339 | Thus Eusebius expoundeth Malachy, and is not this an improper sacrifice? |
A81339 | Undeniable with us, with you, or with both? |
A81339 | Was Bellarmine a Protestant? |
A81339 | Was the bloud of Christ then to be expressed and signified? |
A81339 | Was there any{ non- Roman}{ non- Roman}{ non- Roman}{ non- Roman}{ non- Roman}, over- seer, in the Land then? |
A81339 | What Protestant Writer did ever admit the term of unbloudy Sacrifice? |
A81339 | What can be from hence inferred more, then that which in the first of my seaven inferences before was by anticipation prevented? |
A81339 | What can be more clear? |
A81339 | What freedome, and what distance may this be? |
A81339 | What is here for you or against us? |
A81339 | What make these words for you? |
A81339 | What makes a lay man to step within their sevenfold{ non- Roman}{ non- Roman}{ non- Roman}{ non- Roman}{ non- Roman}? |
A81339 | What of this? |
A81339 | What? |
A81339 | When will you come to the point? |
A81339 | When you see the picture of King Charles, if you say this is the King, who will lay treason to your charge? |
A81339 | Where may we find the commendatory Orations for parricides but among Popes, Papists, and Jesuites? |
A81339 | Wherein? |
A81339 | Who can fashion your proper sacrifice, your bloudy sacrifice out of all this? |
A81339 | Who can now say that the body and bloud of Christ is not truely and properly offered in sacrifice in the Catholick Church? |
A81339 | Who ever denied but that our Saviours Sacrifice upon the Crosse was both proper and perfect? |
A81339 | Why are they not agreed? |
A81339 | Why should a Gentleman salute the Scholars Muses? |
A81339 | Why then would you transferre unto your erroneous Masse all this which by Eusebius is spoken peculiarly, and onely of our blessed Saviour? |
A81339 | Will this serve for your proper and externall Sacrifice? |
A81339 | You say our Saviour did offer a proper sacrifice: Who ever denied it? |
A81339 | You say, that Aarons was a carnall and bloudy preisthood? |
A81339 | Your Master of the sentences affirmeth, Illud quod offertur& consecratur à sacerdote vocari Sacrificium& oblationem: Wherefore? |
A81339 | and doth he not conclude this chapter, and this whole book in a few lines after? |
A81339 | and the Bishops substantiall presence? |
A81339 | and there is the way where I shall shew him my Saviour? |
A81339 | and what is this then unto your Missall Sacrifice? |
A81339 | and who denieth but that some other Sacrifices are perfect also in their kinds, which neverthelesse can not be called proper? |
A81339 | and wilfully will not see, that it is impossible for the Prophet or for Eusebius to mean so? |
A81339 | a{ non- Roman}{ non- Roman}{ non- Roman}{ non- Roman}{ non- Roman}; will he for a fish give him a serpent? |
A81339 | because it is the true body of Christ? |
A81339 | do you sacrifice corpus exsangue; a bloudlosse body? |
A81339 | doth not our Church celebrate the memory of that great sacrifice of our Saviour on the crosse? |
A81339 | expresse mention? |
A81339 | h In hac ejus superbia quid aliud nisi propin qua jam Antichristi esse tempora designatur? |
A81339 | have you been so long in the Court and in the Camp, now in stead of some great Court ▪ Controversie, to disclose a stale contest with a Jesuite? |
A81339 | how great pains he took to misse his way? |
A81339 | if it be not, tell me what you mean by your proper sacrifice, if there be none improper? |
A81339 | if so be Christ himself were bodily present? |
A81339 | immediately upon these words of Eusebius, you make your usuall flourishes: what can be more clear? |
A81339 | in the holy communion: true, but in what part? |
A81339 | in the whole action, or in the symboles, and elements? |
A81339 | in what kind? |
A81339 | may not a great part of the cause be, that the King divideth from the Parliament? |
A81339 | nunquâmne reponam? |
A81339 | or as your darker Translation, and drink the wine of their libament? |
A81339 | or did you imagine that you had made him so deaf, that he could not be charmed out of your circle? |
A81339 | or do you think that Eusebius had not read S. Paul? |
A81339 | or is your faith changed? |
A81339 | or rather why do you disprove it? |
A81339 | quae partem de sacrificio quod pauper obtulit sumis? |
A81339 | read and when? |
A81339 | take faith upon his credite? |
A81339 | their rock in whom they trusted, which did eat the fat of their sacrifices? |
A81339 | what a crafty Metathesis of words is this? |
A81339 | what are the little foxes but the Demi- pelagian cubbes? |
A81339 | what example and wherein doth Cyprian here mean? |
A81339 | what is secundùm quod, but( as before) according to the example of Christ? |
A81339 | what is then the heart of a sanctified Christian? |
A81339 | what sacrifice doth this spirituall Israel offer? |
A81339 | what strange self- flattery and a strong self- abusing is this in you, that when you lie groveling and wounded, yet you will bragge as if for victory? |
A81339 | when your own English doth say, We dayly celebrate the remembrance of his body and bloud? |
A81339 | who take part of that sacrifice which some poore body hath offered? |
A81339 | would the Doctour have it so, or not so? |
A81339 | yes it is: but where? |
A81339 | { non- Roman}{ non- Roman}{ non- Roman}{ non- Roman}{ non- Roman}, and drank the wine of their drink- offerings? |
A81339 | — Is all this stirre then to prove our Saviours body to be there in the Sacrament in an ineffable and sacramentall manner? |
A88587 | 1. Who would have thought that Iohn Price had studyed Pope Greg ● ● y? |
A88587 | 2. Who are the most competent judges, the Parliament or the Army, to judge of this necessity? |
A88587 | 323. whereas Gregory hath but 56? |
A88587 | And have not the Ministers cause to be against them in regard they go against those ends, for which they were first raised? |
A88587 | And is not the same designe practised upon his faithfull Parliament and Subjects here in England? |
A88587 | Because the false Prophets said they were Prophets of the Lord,& c. would you inserte hence, the Subscribers are not Ministers of the Gospel? |
A88587 | Because you ask, why were the Ministers so angry, that the late King what brought to condignpunishm ● nt? |
A88587 | But did they ever stirre up any to bring the King to a judiciall Tryal, and to take away his life? |
A88587 | But what became of these men that slew Iehoash? |
A88587 | Did not your heart give your hand the lye when you wrote these words? |
A88587 | Do you deale candidly with so Orthodox a Divine as Beza was, to receive the slanderous reports of Papists against so zealous a Protestant? |
A88587 | Generall accusations are no certain proofes: si sufciat accusare, qui ● erit innocent? |
A88587 | Have you neit ● er for hope or fear, nor other respect relinquisht this Protestation? |
A88587 | Here Mr. Love doth accuse Court- preachers,& Parasities of flattery bu ● is there the least word here of accusing the King of blood- guiltinesse? |
A88587 | I must answer you, they exprest no anger, but a holy indignation against so horrid a fact, and had they not reason? |
A88587 | If Kings may be dealt withall in a judiciary way, why are they so angry that the late King was brought to condigne punishment? |
A88587 | If he had not authority from the young King for doing what he did, would he have done it? |
A88587 | If the Ministers will not with you cry up a faction, must they therefore needs be charged by you to cry down a Parliament? |
A88587 | Is here the least charge against the King? |
A88587 | Is it not enough for you to walke in the Counsell of the ungodly, and stand in the way of sinners, but will you sit in the seat of the scornfull also? |
A88587 | Is there any clause to this purpose in the words you quote? |
A88587 | It seemes you do so, why else do you urge these instances out of Doctour Ponnet to justifie your King- killing Doctrine? |
A88587 | It would search to the quick to know whether Rochell and all the Protestants in it were not betrayed into the hands of their enemies; and by whom? |
A88587 | Jezabel could ask, had Zimri peace that slew his master? |
A88587 | Loves Sermon tending to this, that the King was the Troubler of England, as Achan was of Israell? |
A88587 | May not you now well be ashamed for charging that on others, which only you, and others of your faction are guilty of? |
A88587 | Now can you prove the King to be guilty of such things as these? |
A88587 | Now is it for your credit to gather such broken scraps, and tortured collections from so infamous an Author? |
A88587 | Paul said he was an Apostle ● false Teachers said they were Apostles, when they were not, was 〈 ◊ 〉 therefore no Apostle? |
A88587 | Suppose the Ministers had not declared against that act of the Apprentices, yet doth that any way extenuate that act of the Army? |
A88587 | That he that cries out against all ordained Ministers, as having the mark of the Beast, should study the language of the beast? |
A88587 | The Letter writers are( as they say) Ministers of the Gospel, and doe not you say so too? |
A88587 | This was in the time of Popery; are Popish practices good patterns for Protestants to walk by? |
A88587 | Those very men, and that matter almost in terminis is quoted by that Popish writer; and may not this give some ground to beleeve what I assert? |
A88587 | To close this, I would aske you, Are you of Dr. Ponnets mind that any private man may kill a Tyrant? |
A88587 | Was the Kings person, and Religions preservation so inconsistent, that there was no way to preserve the one, but by destroying the other? |
A88587 | What lasting settlement can be expected from th ● ● ● men who at one time desire one thing, and at another time the quite contrary? |
A88587 | What poor cavills are these? |
A88587 | What will this advantage you? |
A88587 | Whereas you say, the Ministers cry out against staining the Protestant Religion with the blood of the King; had they not cause to do so? |
A88587 | Whether he that beats an Ensign with his own Colours, or they that offer violence to a Parliament, with their own swords? |
A88587 | Whether he that takes away the Colours from an Ensign, or they that take away the fundamentall laws from a Kingdom? |
A88587 | Whether was every man in Israel, even to the last man, bound to kill Saul a bloody King? |
A88587 | You did once count it a vertue in the Ministers to excite the people against the King and His party, and doe you now esteem it a vice? |
A88587 | and doth Mr. Love in this accuse the King of blood- guiltinesse? |
A88587 | and is not one member divided from another? |
A88587 | are they any other then Ministers of the Gospel, Preachers of the Word, Embassadors of Christ? |
A88587 | are you turned malignant after so many turnings? |
A88587 | but what you are? |
A88587 | can not a man speak of King Iames or Prince Henries death, but must it bee interpreted that he said King CHARLES had a hand in it? |
A88587 | can you despence with blood and none else? |
A88587 | could no person bee found but the King alone to expiate the guilt of blood? |
A88587 | dare you say the contrary? |
A88587 | did any of them arrogate the Title of Universall Bishop, or any other name of vanity of the like nature? |
A88587 | do you thinke that Moses his practise in killing the Aegyptian, and Ehud slaying Eglon, is to be imitated by every private man? |
A88587 | doth your Religion teach you to punish the King and spare the Subjects? |
A88587 | have wee not cause to judg better of many of the Prelaticall party? |
A88587 | if guilty of blood, why were they spared? |
A88587 | if so( according to your Principles) did not true Religion command you to put them to death as well as the King? |
A88587 | if these be Catholicks, who be Caniballs? |
A88587 | if these be the names of vanity, do not you count Christ vain in giving these names unto his Ministers? |
A88587 | if you answer affirmatively, I am su ● e you answer falsly, for David said, who can stretch forth his hand against him and bee guiltlesse? |
A88587 | if you say the Parliament, they saw no such necessity, why did not the army then acquiesce in their judgments as they once promised to do? |
A88587 | it would go to the quick to find out whether the Irish Rebellion was not plotted, promoted and contrived in England, and by whom? |
A88587 | pervert the true, naturall and genuine meaning of it, but how, or wherein, or against whom can you evidence this? |
A88587 | such as hinder the Reformation of Religion, divide the King from his people( and have not you done that?) |
A88587 | the Generall, and his Councell of War) a meeting? |
A88587 | were there no veins to be opened to let out malignant blood from any part of the body, but must you cut off the head? |
A88587 | what contemptuous and contumelious calumnies are these which you cast on the grave, godly, and learned Ministers of London? |
A88587 | what tyrannicall Usurpers are you? |
A88587 | what violence to any have they ever offered? |
A88587 | what wrong have the Ministers done? |
A88587 | when they in your esteem are guilty of blood as wel as He? |
A43991 | 1640? |
A43991 | A Sinner, is''t not? |
A43991 | A. I understand not the subtilty of the Distinction, but upon what Law is that distinction grounded? |
A43991 | According to whose Interpretation was it received by the Bishops and the rest of the Loyal party but their own? |
A43991 | After the Pacification broken what succeeded next? |
A43991 | And are they not in most part of Christendom, thought to have been Kings? |
A43991 | And as for Natural Philosophy, is it not remov''d from Oxford and Cambridge, to Gresham- College in London, and to be learn''d out of their Gazets? |
A43991 | And for what cause was the Earl of Essex so displeased with the King, as to accept that Office? |
A43991 | And if they had been really the Kings Friends, what need had they to stay his coming up to London? |
A43991 | And must we be his Slaves, whom we have thus rais''d? |
A43991 | And to whom did the Parliament grant concerning the Militia? |
A43991 | And was it not as great a breach of promise to scatter them by force, as to dissolve them by Proclamation? |
A43991 | And was not he King of England? |
A43991 | And was not this Bill then in debate in the House of Lords? |
A43991 | And were they also esteem''d the wisest Men of England, that chose them? |
A43991 | And what were they but Philosophers and Divines? |
A43991 | And will you defend and uphold them,& c? |
A43991 | Are not the Scots as properly to be called Foreigners, as the Irish? |
A43991 | B. Cromwel had power enough now to restore the King, why did he not? |
A43991 | B. I have heard of another, one Lilly, that Prophesied all the time of the Long- Parliament, what did they to him? |
A43991 | But could not the King for all that have saved him by a Pardon? |
A43991 | But does not the Parliament represent the People? |
A43991 | But how comes the People to be so corrupted, and what kind of People were they that did so seduce them? |
A43991 | But how if they can not agree? |
A43991 | But how would the King find money to pay such an Army as was necessary for Him, against the Parliament? |
A43991 | But now that the War was resolv''d on, on both sides, what needed any more dispute in writings? |
A43991 | But to return to the King, What Means had he to pay? |
A43991 | But what Right did the Pope there pretend for the creating of an Emperor? |
A43991 | But what advantage to them in these Impostures was the Doctrine of Aristotle? |
A43991 | But what answer was made to the other two Propositions? |
A43991 | But what did the Parliament do upon this occasion in the King''s absence? |
A43991 | But what fault do you find in the King''s Councils, Lords, and other Persons of Quality and Experience? |
A43991 | But what great Folly or Wickedness do you observe in the Parliaments Actions for this first year? |
A43991 | But what if the Sheriffs refused? |
A43991 | But what is the Moral Phylosophy of the Protestant Clergy in England? |
A43991 | But what might not an Army do, that had master''d all the Laws of the Land? |
A43991 | But what was that to the Parliament? |
A43991 | But what was the Cause that the Gentry and Nobility of Scotland were so averse from Episcopacy? |
A43991 | But what was the Pope''s designe in it? |
A43991 | But what were those particular pretended faults? |
A43991 | But when began first to appear in Parliament the attempt of Popular Government and by whom? |
A43991 | But who can teach what none have learned? |
A43991 | But why did they think him discontented with the Court? |
A43991 | But why have they a better right that were born after than they that were born before? |
A43991 | But why were the Lower- House so earnest against them? |
A43991 | But, what if a whole Nation should revolt from the Pope at once? |
A43991 | By whom and by what Art came the Rump to be turn''d out the second time? |
A43991 | Can no body be saved that understands not their Disputations? |
A43991 | Can not a Parliament at the day of their Expiration send out Writs for a new one? |
A43991 | Can you tell me why, and when the Universities here first began? |
A43991 | Could not the Protector, who kept his Court at White- Hall, discover what the business of the Officers was at Wallingford House, so near him? |
A43991 | Did Cromwel come in upon the only Title of Salus Populi? |
A43991 | Did any of them, nay, did any Man living, do any thing, at any time, against God''s Will? |
A43991 | Did he not then confirm Episcopacy? |
A43991 | Did he pretend that for Title? |
A43991 | Did not the High Priest give Judgment by the Breastplate of Urim and Thummim? |
A43991 | Did not the Jews, such as could read, understand their Law in the Jewish Language as well as we do our Statute Laws in English? |
A43991 | Did not( I say) the Bishops oppose that Act of Parliament against the Pope''s, and against the taking of the Oath of Supremacy? |
A43991 | Did the Lords join with the Commons in this Petition for the Militia? |
A43991 | Did they mean another Magna Charta that was made by some King more antient yet? |
A43991 | Did they mean it was against Statute Law, or against the Judgments of Lawyers given heretofore, which are commonly called Reports? |
A43991 | Did they mean that England should not be subject to any foreign Kingdom or Common- wealth? |
A43991 | Did they mean to undoe all Sinners? |
A43991 | Did they want, or think the King wanted common sense, so as not to perceive that their promise herein was worth nothing? |
A43991 | Do either of them deny the Trinity, or any Article of the Creed? |
A43991 | Do not Divines comprehend all Civil and Moral Philosophy within their Divinity? |
A43991 | Do not we see that all Men when they are led to execution, are both bound and guarded, and would break loose if they could and get away? |
A43991 | Do you think the Parliament would have thought it reasonable to be called to account by this Representative? |
A43991 | Do you think the Rump was not sure of the service of the Mayor, and those that Commanded the City Militia? |
A43991 | Do you think they would not rather Summon themselves anew, and, to save the labour of coming again to Westminster, sit still where they were? |
A43991 | For there was then no Parliament, whose was Hull then? |
A43991 | For this is a Title very few understand? |
A43991 | For what Time? |
A43991 | Had it not been much better that those seditious Ministers which were not perhaps a thousand, had been all kill''d before that they had Preached? |
A43991 | Had this been by any former Statutes made Treason? |
A43991 | How came he into so much trust with the King? |
A43991 | How came the Scots to be so soon dispatcht? |
A43991 | How came their Power to be so great being of themselves for the most part but so many poor Scholars? |
A43991 | How could this be call''d an Accusation, in which there is no Fact for any Accusers to apply their Proof to, or their Witnesses? |
A43991 | How did the Rump revenge themselves on Lambert? |
A43991 | How else durst they make War against the Pope, and some of them take him out of Rome it self, and carry him away Prisoner? |
A43991 | How long had the Parliament now sitten? |
A43991 | How long staid that Committee in London? |
A43991 | How sped they? |
A43991 | How then can a King discharge his Duty, as he ought to do; or the Subject know which of his Masters he is to Obey? |
A43991 | How was he sure he could do that? |
A43991 | How went on the War against the Dutch? |
A43991 | How were they subject to the English, more than the English to the Irish? |
A43991 | How would the Presbyterians have the Church to be govern''d? |
A43991 | If He did not, who then did, the Parliament having no Being? |
A43991 | If the King had adventur''d to come, and had been imprison''d, what would the Parliament have done with Him? |
A43991 | Is Religion then the Law of a Common- wealth? |
A43991 | Is not a Christian King as much a Bishop now, as the Heathen Kings were of old? |
A43991 | Is not that a sufficient ground for their purpose? |
A43991 | Is not this to make the National Assembly an Arch- Bishop, and the Provincial Assemblies so many Bishops? |
A43991 | Is that the Law of War? |
A43991 | Is there any Controversy between Bishop and Presbyterian concerning the Divinity o ● Humanity of Christ? |
A43991 | Is there any Statute to that purpose? |
A43991 | It was so; But were not the Priests cruel to cause their Kings, whom a little before they adored as Gods, to make away themselves? |
A43991 | No, that leaves us in the same doubt which you think it clears; for, where was the Law of the Land then? |
A43991 | Nothing, but, who knew that? |
A43991 | Now that there was Peace in England, and the King in Prison, in whom was the Sovereign Power? |
A43991 | Now that there was no Parliament, who had the Supreme Power? |
A43991 | Or is not there as much Justice on our side against him, as was on his side against the King? |
A43991 | Seeing the Army approv''d of him, how came he so soon cast off? |
A43991 | Seeing the King was dead, and his Successors barr''d, by what declar''d Authority was the Peace maintained? |
A43991 | Separated from what? |
A43991 | Sixthly, There were a very great Number, that had either wasted their fortunes, or thought them too mean for the good part? |
A43991 | So I have, though it seems you did not observe it: But whether do we Digress from the way we were in? |
A43991 | The War certainly began at this time; but who began it? |
A43991 | The two Houses, considered as two Persons, were they not two of the Kings Subjects? |
A43991 | They meant perhaps to have them ready, if need were, for a Massacre: But what did the Scots in this time? |
A43991 | This is plain- dealing, and without hypocrisie; Could the City of London swallow this? |
A43991 | This was a harsh Demand: Was it not enough that the King should forbear his Enemies, but also that he must betray his Friends? |
A43991 | This was cruel proceeding: Do not the Kings of England use to sit in the Lords House when they please? |
A43991 | To what end? |
A43991 | To whom should they be sworn when there is no Parliament? |
A43991 | To whom? |
A43991 | Upon what grounds? |
A43991 | Was it not one of their Quarrels with the King, that he had levied Money without the consent of the people in Parliament? |
A43991 | Was it possible that all this could be done, and Men not see that Papers and Declarations must be useless? |
A43991 | Was not this, think you, the true time for Cromwel to take possession? |
A43991 | Was this done by him without the knowledge of the King? |
A43991 | Were not the rest born Subjects to King James? |
A43991 | Were the Train''d Soldiers part of the Generals Army? |
A43991 | Were there any such Ministers Degraded, Depraved, or Excommunicated? |
A43991 | Were there really any such Fears and Dangers generally conceived here? |
A43991 | Were they not first made Masters, then Doctors? |
A43991 | What Acts were these? |
A43991 | What Answer made the King to this Petition? |
A43991 | What Answer made the King to this? |
A43991 | What Grievances? |
A43991 | What Power then is le ● t to Kings and other Civil Soveraign ● which the Pope may not pretend to be in ordine ad Spiritualia? |
A43991 | What Power? |
A43991 | What Publick Faith is there, when there is no Publick? |
A43991 | What Quarrel could they pick out of that? |
A43991 | What a miserable condition was Ireland reduced to by the Learning of the Roman, as well as England was by the Learning of the Presbyterian Clergy? |
A43991 | What a spightful Article was this? |
A43991 | What a vile Complexion hath this Action, compounded of feigned Religion, and very Covetousness, Cowardize, Perjury, and Treachery? |
A43991 | What account can be given of actions that proceed not from Reason, but spight and such like passions? |
A43991 | What answer made the Dutch to this? |
A43991 | What answer should be made but a Denial? |
A43991 | What are separated Essenses? |
A43991 | What are those Laws that are called fundamental? |
A43991 | What are those points, that the first four General Counsels have declared Heresie? |
A43991 | What assistance against the Parliament and the City, could Cromwel expect from the King? |
A43991 | What became of the King? |
A43991 | What could He have done better? |
A43991 | What could he do in this Case? |
A43991 | What did the Parliament after this? |
A43991 | What did the Parliament and City do, to oppose the Army? |
A43991 | What did the Parliament do whilst the King was in Scotland? |
A43991 | What did the Parliament mean when they did exclaim against it as illegal? |
A43991 | What did the Rump at home during this time? |
A43991 | What did they mean by a Free State and Common- wealth? |
A43991 | What did they mean by the Fundamental Laws of the Nation? |
A43991 | What did they mean then? |
A43991 | What did they next? |
A43991 | What effect could Excommunication have upon the Nation? |
A43991 | What good could the King expect from joyning with these men, who, during the Treaty, discover''d so much malice to him in one of his best Subjects? |
A43991 | What good did that do them? |
A43991 | What had the House of Commons to do without his Command to accuse him to the House of Lords? |
A43991 | What have they gotten by teaching of Aristotles Ethicks? |
A43991 | What hope had they to prevail against so great an Army as the Protector had ready? |
A43991 | What hopes had the King in coming into England, having before and behind him none, at least none armed, but his Enemies? |
A43991 | What influence could that have upon the Power of Kings? |
A43991 | What is it that can be call''d Publick, in a Civil War, without the King? |
A43991 | What is it they are Learned in? |
A43991 | What is there in this to give Colour to the late Rebellion? |
A43991 | What is this to Cromwel? |
A43991 | What made him refuse the Title of King? |
A43991 | What moved them to make the Earl of Essex General? |
A43991 | What need is there, when both Nations were heartily resolved to fight, to stand so much upon this Complement of who should begin? |
A43991 | What need of Relief had the Northern more than the rest of the Counties of England? |
A43991 | What needed that, seeing he was still but Protector? |
A43991 | What other Sciences? |
A43991 | What other business did the Rump this year? |
A43991 | What other design was he like to have, but what you heard before? |
A43991 | What other hands? |
A43991 | What probability was there of that? |
A43991 | What said the City to this? |
A43991 | What silly things are the common sort of people, to be cozen''d as they were so grosly? |
A43991 | What was done during this time in Ireland and Scotland? |
A43991 | What was done in the mean time at home? |
A43991 | What was done, during this time, in other Parts of the Countrey? |
A43991 | What was there unreasonable in this? |
A43991 | What was this Commission of Array? |
A43991 | What were the Magi in Persia but Philosophers and Astrologers? |
A43991 | What were the Rules he sware to? |
A43991 | What were those Articles? |
A43991 | What''s that? |
A43991 | When began first the House of Commons to be part of the King''s great Council? |
A43991 | When began the Popes to take this Authority upon them first? |
A43991 | When began this Parliament to be a Representative of England? |
A43991 | When came the King back? |
A43991 | When these were put out, why did not the Counties and Burroughs chuse others in their places? |
A43991 | Where then had the King Money to raise and pay his Army? |
A43991 | Where was the King? |
A43991 | Who was General of the Kings Army? |
A43991 | Who was it the day before that had the Right to keep the King out of Hull, and possess it for themselves? |
A43991 | Who were the Men that had this Power? |
A43991 | Who were those? |
A43991 | Why did not the King go on from Brentford? |
A43991 | Why did not the King seize the Committee into his hands, or drive them out of his Town? |
A43991 | Why did the King trust Himself with the Scots? |
A43991 | Why did the Scots think there was so much danger in the Arch- Bishop of Canterbury? |
A43991 | Why did these Men own the Protector at first in meeting upon his only Summons; was not that as full a Recognition of his Power as was needful? |
A43991 | Why is there so little Preaching of Justice? |
A43991 | Why may not men be taught their Duty? |
A43991 | Why not like the Phoenix? |
A43991 | Why then if it were Treason, did not the King himself call him in Question by his Attorney? |
A43991 | Why then was it not Legal? |
A43991 | Why, was his Army not too small for so great an Enterprize? |
A43991 | Why, what could have hapned to Him worse, than at length He suffered, notwithstanding His gentle answer, and all His reasonable Declarations? |
A43991 | Would not the King''s raising of an Army against them, be interpreted as a purpose to dissolve them by force? |
A43991 | Yes, very possible, for who was there of them, though knowing that the King had the Sovereign Power, that knew the Essential Rights of Sovereignty? |
A43991 | an Army you l say; But what shall force the Army, were not the Train''d Bands an Army? |
A43991 | and why did they not pull down the Statues of all the rest of the Kings? |
A43991 | had he not therefore right? |
A43991 | is it Politicks and Rules of State? |
A43991 | or did they mean it was against Equity, which I take to be the ● ame with the Law of Nature? |
A43991 | or is there more requisite either of Faith, or Honesty for the Salvation of one Man than another? |
A43991 | that is, the Science of Just and Unjust, as divers other Sciences have been taught, from true Principles and Demonstrations? |
A43991 | the advancement o ● his own Authority in the Countries where the Universities were erected? |
A43991 | was it not the Protector that made the Parliament? |
A43991 | were the people no longer to be subject to Laws? |
A43991 | what''s that? |
A43991 | when b ● Ananias the High- Priest, and others of the Council of Jerusalem they were forbidden any more to teach in the name of Jesus? |
A43991 | where''s the place, and what the Torments of Hell and other Metaphysical Doctrines? |
A43991 | whether is it right in the sight of God to hearken to you more than unto God? |
A43991 | why did they not acknowledge their Maker? |
A43991 | why, by this example, did they teach the People that he was to be obeyed, and then by putting Laws upon him teach them that he was not? |
A93661 | 38. how he scornfully taunts the King: If he spare not the King, do you think he will spare the Court? |
A93661 | Again, Doth the King say, If they make any transition, they are liable to imprisonment at His pleasure? |
A93661 | Alack, alack, how doth the good man bestirre himselfe to bedge up a seeming answer unto this objection? |
A93661 | And do not three parts of foure of the Nobility dissent from them? |
A93661 | Are not neer an equall part of the Commons house dis- inclined to these proceedings? |
A93661 | Are not the Parties a King and His Parliament, exempt from our Observators Jurisdiction? |
A93661 | Are not the most and most learned in the professions of Cano ● and Common law, disapproving their proceedings? |
A93661 | Are not the now major part the supreme Judges of danger, to whom King and people are bound to submit? |
A93661 | Besides the King and his Royall Line to turne the State, survey the kingdome, are not the most and most learned of the Divines against them? |
A93661 | But above all, why was it voted without so much as hearing the King or his Counsell to speake in his cause, before it were condemned? |
A93661 | But if this be so, what is left to restraine Tyrannie? |
A93661 | But what( you will object) if the King will not see the danger, or seeing it will neverthelesse suffer the Kingdome to f ● eat at all hazzards? |
A93661 | Could it ayme 〈 ◊ 〉 nothing but good? |
A93661 | D ● d the vas ● alls unto ● ● ● thage never suffer under that Committee? |
A93661 | Did ever any man describe a Parliament to be a body consisting of Lords and Commons only? |
A93661 | Did not Athens suffer under thirtie Tyrants, who at first had the peoples consent to governe? |
A93661 | Did not His Majesty in expresse words at the beginning of this Parliament, leave them to their own method? |
A93661 | Doth not this doctrine destroy not one y Monarchy, but all Government whatsoever? |
A93661 | For if there be a God with providence, why should we be affraid to trust our remedy with him? |
A93661 | How are Consular estates almost continually tossed vp and downe, with the bill ● ● ● ● 〈 ◊ 〉 surges of ambitious discontented factions? |
A93661 | How can they without the King( the power being only in the King) make Lawes, and Ordinances, and with binding authority declare the Law? |
A93661 | If you intermingle the Lords, and Commons elected, are they not opposed with equall number? |
A93661 | Irish Rebels? |
A93661 | Is it left unquestioned? |
A93661 | Is it not ag ● ine required that all who are or shall be voted Delinquents be delivered up to the Iustice( as they call it) of Parliament? |
A93661 | Is it not the duty of a Father to take care for his children? |
A93661 | Is not this to preferre Democracy, if not Anarchy before Monarchy? |
A93661 | Is not this unquiet spirit that rages within their owne breasts? |
A93661 | Is the King onely supream Governour in disposing of the Militia? |
A93661 | Is the Legislative power solely in the King, and yet hath he not a free assent, but must of necessity follow the major Vote? |
A93661 | Let every man enter into his owne heart, and aske himselfe, what it is that he particular wants? |
A93661 | Let him aske himselfe whether more be not granted then ever our Forefathers had? |
A93661 | May Newcastle, or any other particular Borough, or County disauthorize those they have impowred? |
A93661 | May not the Kingdome in such case save themselves from ruine, and oppose the King? |
A93661 | Must these be all turned out of the Kings protection, to be at pleasure destroyed? |
A93661 | No? |
A93661 | On which side stands the visible major part of those Seminaries of learning the Vniversities, and Innes of Court? |
A93661 | Should a good fellow desire the observators wi ● e f ● r the present occasion, I doubt he would not be so kind hearted, as to grant it? |
A93661 | The Commission is in Latine, and old legall Latine, are all the members that voted against it, able to give the Grammer Construction of it? |
A93661 | The King asketh, why not the King predominate rather then the Lords and Commons? |
A93661 | The Roman Emperour was anciently chosen by the Souldiers, but did there remayne in them a power over the Emperour so elected? |
A93661 | There is a politique body wich is the Vniversalitas Angli ●: hath this body politique no head? |
A93661 | This is that spirit with which some seditious preachers being themselves professed, labour to infuse the same into their ignorant auditory? |
A93661 | Was there not a Parliament sometimes branded with the name of Parliamentum insanum? |
A93661 | What doth the Observator thinke of the Councell of TRENT? |
A93661 | What is it that carries on with fury and madnesse those disturbers of Church and State the Brownist, the Anabaptist, and those of the Family? |
A93661 | What remaines then but that themselves be justified by themselves, and all that dissent from them be at their mercy or destruction? |
A93661 | What though his Pamphlet be stuffed with such corruptions? |
A93661 | What''s a confirmation of the Deane and Chapter, without a grant of the Bishop to be confirmed? |
A93661 | What? |
A93661 | Where the word of a King is, there is power, and who may say unto him what doest then? |
A93661 | Who sees not the Observator''s modesty? |
A93661 | Why then are wee not happie and contented as they were? |
A93661 | Why were none of the Iudges nor Sarjeants advised within such a qu ● stion of legalitie, or illegalitie? |
A93661 | Will they then allow the King to be an essentiall part of this Parliament? |
A93661 | Yet are there not Anabaptists Brownists and other Sectaries abounding amongst you? |
A93661 | and do not each ayme at the establishing of his owne Sect? |
A93661 | and doth not reward presuppose desert? |
A93661 | and hath there not bin ● Parliament termed Parliamentum Doctorum in quo jugulum Ecclesiae atrocius petebatur? |
A93661 | and whether it be not as well, Nay better secured unto us, then ever any liberty was unto them? |
A93661 | can not a Committee exercise Tyrann ● e? |
A93661 | di ● not Rome when it was a Republique any other while degenate into seditions di ● cord, and Civill warres? |
A93661 | for question is not here, what men are able to doe by strength and force, but what they ought of right to doe? |
A93661 | nor is the Matter above his Cognizance? |
A93661 | or if he will not assent, why may not the Irish of themselves dispose of it, as now the English doe? |
A93661 | or if not, will they remove this Parliament to any other plac ● but London? |
A93661 | or is the head inferiour to its body, and yet no Monster? |
A93661 | or over runne with forragne invasion? |
A93661 | or what Democracy, but a like power in the people? |
A93661 | or what if being carried away with Malignant Counsell, he himselfe shall steere it towards rocks and shelves? |
A93661 | the Kingdom represented to whom you say so great a Majesty is due, in whom Majesty is underived, will you say they are the dregs of humane Race? |
A93661 | time abuse the ● ingdome ▪ Why then did one Parliament condemne another? |
A93661 | what Republique could ever preserue it selfe fro ● being torne in peeces with intestine disentions? |
A93661 | what point of libertie his Ancestors ever had, which hee now hath not, or may not have granted by the King? |
A93661 | what reason is there that all the Kingdome should sit downe with their Votes? |
A93661 | whereas others combined for alteration, did and might take a libertie to say and propose even what they pleased themselves? |
A93661 | whether they have chosen the new members for that purpose, or for some other? |
A93661 | will there not arise dissentions amongst your selves? |
A93661 | will they be content to be tried o ● both sides, by the kingdome representing it selfe in a second Parliament? |
A43972 | 1640? |
A43972 | A I understand not the subtilty of the distinction; but upon what Law is that distinction grounded? |
A43972 | A sinner is''t not? |
A43972 | According to whose interpretation was it received by the Bishops and the rest of the Loyal Party, but their own? |
A43972 | Aegypt? |
A43972 | After the pacification broken, what succeeded next? |
A43972 | An Army you''l say; but what shall force the Army, were not the Train''d Bands an Army? |
A43972 | And are they not in most part of Christendom, thought to have been Kings? |
A43972 | And as for Natural Philosophy, is it not remov''d from Oxford and Cambridge, to Gresham- College in London, and to be learn''d out of their Gazets? |
A43972 | And for what cause was the Earl of Essex so displeased with the King, as to accept that Office? |
A43972 | And if they had been really the Kings Friends, what need had they to stay his coming up to London? |
A43972 | And must we be his Slaves, whom we have thus rais''d? |
A43972 | And to whom did the Parliament grant concerning the Militia? |
A43972 | And was it not as great a breach of promise to scatter them by force, as to dissolve them by Proclamation? |
A43972 | And was not this Bill then in debate in the House of Lords? |
A43972 | And were they also esteem''d the wisest Men of England, that chose them? |
A43972 | And what were they but Philosophers and Divines? |
A43972 | And will you defend and uphold them,& c? |
A43972 | Are not the Scots as properly to be called Foreigners, as the Irish? |
A43972 | B Was it not one of their Quarrels with the King, that he had levied Money without the consent of the people in Parliament? |
A43972 | B. Cromwel had power enough now to restore the King, why did he not? |
A43972 | B. I can not understand the Being of any thing, which I understand not to be; but what can they make of that? |
A43972 | B. I have heard of another, one Lilly, that Prophesied all the time of the Long- Parliament, what did they to him? |
A43972 | B. Ship- money: what''s that? |
A43972 | But I pray you tell me what were the Rights the Pope pretended to in Kingdoms of other Princes? |
A43972 | But could not the King for all that have saved him by a Pardon? |
A43972 | But does not the Parliament represent the People? |
A43972 | But for those that die Excommunicate in the Church of England at this day, do you not think them also damn''d? |
A43972 | But how comes the People to be so corrupted, and what kind of People were they that did so seduce them? |
A43972 | But how could the King find Money to pay such an Army as was necessary for Him, against the Parliament? |
A43972 | But how if they can not agree? |
A43972 | But now that the War was resolv''d on, on both sides, what needed any more dispute in writings? |
A43972 | But to return to the King, What Means had he to pay? |
A43972 | But what Right did the Pope there pretend for the creating of an Emperor? |
A43972 | But what advantage to them in these Impostures was the Doctrine of Aristotle? |
A43972 | But what answer was made to the other two Propositions? |
A43972 | But what did the Parliament do upon this occasion in the King''s absence? |
A43972 | But what great Folly or Wickedness do you observe in the Parliaments Actions for this first year? |
A43972 | But what if a whole Nation should revolt from the Pope at once? |
A43972 | But what if the Sheriffs refused? |
A43972 | But what is the Moral Philosophy of the Protestant Clergy in England? |
A43972 | But what might not an Army do, that had master''d all the Laws of the Land? |
A43972 | But what was the Cause that the Gentry and Nobility of Scotland were so averse from Episcopacy? |
A43972 | But what was the Pope''s design in it? |
A43972 | But what were those particular pretended faults? |
A43972 | But when began first to appear in Parliament the attempt of Popular Government and by whom? |
A43972 | But who can teach what none have learned? |
A43972 | But why did they think him discontented with the Court? |
A43972 | But why have they a better right that were born after than they that were born before? |
A43972 | But why were the Lower House so earnest against them? |
A43972 | By whom and by that Art came the Rump to be turn''d out the second time? |
A43972 | Can no body be saved that understands not their Disputations? |
A43972 | Can not a Parliament at the day of their Expiration send out Writs for a new one? |
A43972 | Can you tell me why, and when, the Universities here first began? |
A43972 | Could not the Protector, who kept his Court at Whitehall, discover what the business of the Officers was at Wallingford- House, so near him? |
A43972 | Did Cromwel come in upon the only Title of Salus Populi? |
A43972 | Did any of them, nay, did any man living, do any thing, at any time, against God''s Will? |
A43972 | Did he not then confirm Episcopacy? |
A43972 | Did he pretend that for Title? |
A43972 | Did not the High- Priest give Judgment by the Brest- plate of Vrim and Thummim? |
A43972 | Did not the Jews, such as could read, understand their Law in the Jewish Language, as well as we do our Statute Laws in English? |
A43972 | Did not( I say) the Bishops oppose that Act of Parliament against the Pope''s against the taking of the Oath of Supremacy? |
A43972 | Did they mean a another Magna Charta that was made by some King more ancient yet? |
A43972 | Did they mean it was against Statute Law, or against the Judgments of Lawyers given heretofore, which are commonly called Reports? |
A43972 | Did they mean that England should not be subject to any foreign Kingdom or Common- wealth? |
A43972 | Did they mean to undo all sinners? |
A43972 | Did they want, or think the King wanted common sense, so as not to perceive that their promise herein was worth nothing? |
A43972 | Do either of them deny the Trinity, or any Article of the Creed? |
A43972 | Do not Divines comprehend all Civil and Moral Philosophy within their Divinity? |
A43972 | Do not we see that all men when they are led to Execution, are both bound and guarded, and would break loose, if they could, and get away? |
A43972 | Do you think the Parliament would have thought it reasonable to be called to an account by this Representative? |
A43972 | Do you think the Rump was not sure of the service of the Mayor, and those that Commanded the City Militia? |
A43972 | Do you think they would not rather Summon themselves anew, and, to save the labour of coming again to VVestminster, fit still where they were? |
A43972 | For there was then no Parliament, whose was Hull then? |
A43972 | For this is a Title very few understand? |
A43972 | For what Time? |
A43972 | Had it not been much better that those seditious Ministers which were not perhaps a thousand, had been all kill''d before they had Preached? |
A43972 | Had this been by any former Statutes made Treason? |
A43972 | Have not many of the Provinces of France their several Parliaments, and several Constitutions? |
A43972 | He holdeth forth, that there be many things that come to pass in this World from no necessity of Causes, but meer Contingency, Casualty, and Fortune? |
A43972 | How came he into so much trust with the King? |
A43972 | How came he to change his mind so much as it seems he did? |
A43972 | How came the Scots to be so soon dispatcht? |
A43972 | How came their Power to be so great, being of themselves for the most part but so many poor Scholars? |
A43972 | How could this be call''d an Accusation, in which there is no Fact for any Accusers to apply their Proof to, or their Witnesses? |
A43972 | How did the Rump revenge themselves on Lambert? |
A43972 | How else durst they make War against the Pope, and some of them take him out of Rome it self, and carry him away Prisoner? |
A43972 | How long had the Parliament now sitten? |
A43972 | How long staid that Commitee in London? |
A43972 | How sped they? |
A43972 | How then can a King discharge his Duty, as he ought to do; or the Subject know which of his Masters he is to obey? |
A43972 | How was he sure he could do that? |
A43972 | How went on the War against the Dutch? |
A43972 | How were they subject to the English, more than the English to the Irish? |
A43972 | How would the Presbyterians have the Church to be govern''d? |
A43972 | If He did not, who then did, the Parliament having no Being? |
A43972 | If the King had adventured to come, and had been imprisoned, what would the Parliament have done with him? |
A43972 | If they had done so, do you think they would have preser''d Lambert, or any other, to the Supreme Authority rather than themselves? |
A43972 | Is Religion then the Law of a Commonwealth? |
A43972 | Is it not impossible for a people to be well Governed, that are to obey more Masters than one? |
A43972 | Is not a Christian King as much a Bishop now, as the Heathen Kings were of old? |
A43972 | Is not that a sufficient ground for their purpose? |
A43972 | Is not this to make the National Assembly an Arch- Bishop, and the Provincial Assemblies so many Bishops? |
A43972 | Is that the Law of War? |
A43972 | Is there any Controversy between Bishop and Presbyterian concerning the Divinity or Humanity of Christ? |
A43972 | It was so; but were not the Priests cruel to cause their Kings, whom a little before they adored as Gods, to make away themselves? |
A43972 | Lords and Commons, to confer together about the Businesses of the Common- Wealth: With whom did the Rump confer? |
A43972 | No, that leaves us in the same doubt which you think it clears; for where was the Law of the Land then? |
A43972 | Nothing; but, who knew that? |
A43972 | Now that there was Peace in England, and the King in Prison, in whom was the Sovereign Power? |
A43972 | Now that there was no Parliament, who had the Supreme Power? |
A43972 | Or did there appear any Enemies at that time, with such designs as are mentioned in the Petition? |
A43972 | Or is not there as much Justice on our side against him, as was on his side against the King? |
A43972 | Seeing the Army approv''d of him, how came he so soon cast off? |
A43972 | Seeing the King was dead, and his Successors barr''d, by what declar''d Authority was the Peace maintain''d? |
A43972 | Separated from what? |
A43972 | Sir VValter Earl, Sir John Hyppesley, Mr. Goodwin, and Mr. Robinson, whom the King asked, If they had power to treat? |
A43972 | Sixthly, There were a very great Number, that had either wasted their fortunes, or thought them too mean for the good part? |
A43972 | So I have, though it seems you did not observe it: But whether do we Disgress from the way we were in? |
A43972 | The Mayor of Hull did represent the King, Is therefore all the King had in Hull the Mayor''s? |
A43972 | The War certainly began at this time; but who began it? |
A43972 | The two Houses, considered as two Persons, were they not two of the King''s Subjects? |
A43972 | They meant perhaps to have them ready, if need were, for a Massacre: But what did the Scots in this time? |
A43972 | This is plain- dealing, and without hypocrisie; Could the City of London swallow this? |
A43972 | This was a harsh Demand: Was it not enough that the King should forbear his Enemies, but also that he must betray his Friends? |
A43972 | This was cruel proceeding: Do not the Kings of England use to sit in the Lords House when they please? |
A43972 | To what end? |
A43972 | To whom should they be sworn when there is no Parliament? |
A43972 | To whom? |
A43972 | Upon what grounds? |
A43972 | Was it possible that all this could be done, and Men not see that Papers and Declarations must be useless? |
A43972 | Was not this, think you, the true time for Cromwel to take possession? |
A43972 | Was this done by him without the knowledge of the King? |
A43972 | Were not the rest born Subjects to King James? |
A43972 | Were the Train''d Soldiers part of the Generals Army? |
A43972 | Were there any such Ministers Degraded, Depraved, or Excommunicated? |
A43972 | Were there really any such fears and dangers generally conceived here? |
A43972 | Were they not first made Masters, then D ● ctors? |
A43972 | What Acts were these? |
A43972 | What Answer made the King to this Petition? |
A43972 | What Answer made the King to this? |
A43972 | What Grievances? |
A43972 | What Power then is left to Kings and other Civil Sovereigns, which the Pope may not pretend to be in ordine ad Spiritualia? |
A43972 | What Power? |
A43972 | What Public Faith is there, when there is no Public? |
A43972 | What Quarrel could they pick out of that? |
A43972 | What a miserable condition was Ireland reduced to by the Learning of the Roman, as well as England was by the Learning of the Presbyterian Clergy? |
A43972 | What a spightful Article is this? |
A43972 | What a vile Complexion hath this Action, compounded of feigned Religion, and very covetousness, cowardize, perjury, and treachery? |
A43972 | What account can be given of actions that proceed not from Reason, but spight and such like passions? |
A43972 | What answer made the Dutch to this? |
A43972 | What answer should be made but a Denial? |
A43972 | What are separated Essences? |
A43972 | What are those Laws that are called fundamental? |
A43972 | What are those points, that the first four General Counsels have declared Heresie? |
A43972 | What assistance against the Parliament and the City, could Cromwel expect from the King? |
A43972 | What became of the King? |
A43972 | What could he do in this Case? |
A43972 | What could he have done better? |
A43972 | What did the Parliament after this? |
A43972 | What did the Parliament and City do, to oppose the Army? |
A43972 | What did the Parliament do whilst the King was in Scotland? |
A43972 | What did the Parliament mean when they did exclaim against it as illegal? |
A43972 | What did the Rump at home during this time? |
A43972 | What did they mean by a Free State and Common- wealth? |
A43972 | What did they mean by the Fundamental Laws of the Nation? |
A43972 | What did they mean then? |
A43972 | What did they next? |
A43972 | What did they next? |
A43972 | What followed after this? |
A43972 | What good did that do them? |
A43972 | What had the House of Commons to do without his Command to accuse him to the House of Lords? |
A43972 | What have they gotten by teaching of Aristotles Ethicks? |
A43972 | What hope had they to prevail against so great an Army as the Protector had ready? |
A43972 | What hopes had the King in coming into England, having before and behind him none, at least none armed, but his Enemies? |
A43972 | What influence could that have upon the power of Kings? |
A43972 | What is it that can be call''d Public, in a Civil War, without the King? |
A43972 | What is it they are Learned in? |
A43972 | What is there in this to give colour to the late Rebellion? |
A43972 | What is this to Cromwel? |
A43972 | What made him refuse the Title of King? |
A43972 | What moved them to make the Earl of Essex General? |
A43972 | What need is there, when both Nations were heartily resolved to fight, to stand so much upon this Complement of who should begin? |
A43972 | What need of Relief had the Northern more than the rest of the Counties of England? |
A43972 | What needed that, seeing he was still but Protector? |
A43972 | What other Sciences? |
A43972 | What other business did the Rump this year? |
A43972 | What other design was he like to have, but what you heard before? |
A43972 | What other hands? |
A43972 | What probability was there of that? |
A43972 | What said the City to this? |
A43972 | What silly things are the common sort of people, to be cozen''d as they were so grosly? |
A43972 | What sort of people, as to this matter, are not of the common sort? |
A43972 | What was done during this time in Ireland and Scotland? |
A43972 | What was done in the mean time at home? |
A43972 | What was done, during this time, in other parts of the Country? |
A43972 | What was there unreasonable in this? |
A43972 | What was this Commission of Array? |
A43972 | What were the Magi in Persia but Philosophers and Astrologers? |
A43972 | What were the Rules he sware to? |
A43972 | What were those Articles? |
A43972 | When Cromwel was gone what was farther done in Scotland? |
A43972 | When began first the House of Commons to be part o ● the King''s great Council? |
A43972 | When began the Popes to take this Authority upon them first? |
A43972 | When began this Parliament to be a Representative of England? |
A43972 | When came the King back? |
A43972 | When these were put out, why did not the Counties and Burroughs chuse others in their Places? |
A43972 | Where then had the King Money to raise and pay his Army? |
A43972 | Where was the King? |
A43972 | Which of these did not those Seditious Preachers acknowledge equally with the best of Christians? |
A43972 | Who was General of the King''s Army? |
A43972 | Who was it the day before that had the Right to keep the King out of Hull, and possess it for themselves? |
A43972 | Who were the Men that had this Power? |
A43972 | Who were those? |
A43972 | Why did not the King go on from Brentford? |
A43972 | Why did the King trust himself with the Scots? |
A43972 | Why did the Scots think there were so much danger in the Arch- Bishop of Canterbury? |
A43972 | Why is there so little Preaching of Justice? |
A43972 | Why may not men be taught their Duty? |
A43972 | Why not like the Phoenix? |
A43972 | Why so? |
A43972 | Why then if it were Treason, did not the King himself call him in question by his Attorney? |
A43972 | Why then was it not Legal? |
A43972 | Why, was his Army not too small for so great an Enterprize? |
A43972 | Why, what could have hapned to Him worse, than at length He suffered, notwithstanding His gentle answer, and all His reasonable Declarations? |
A43972 | Would not the King''s raising of an Army against them, be interpreted as a purpose to dissolve them by force? |
A43972 | Yes, very possible, for who was there of them, though knowing that the King had the Sovereign Power, that knew the Essential Rights of Sovereignty? |
A43972 | and was not he King of England? |
A43972 | and why did they not pull down the Statues of all the rest of the Kings? |
A43972 | had he not therefore right? |
A43972 | is it Politicks and Rules of State? |
A43972 | is there any Statute to that purpose? |
A43972 | or did they mean it was against Equity, which I take to be the same with the Law of Nature? |
A43972 | or is there more requisite either of Faith, or Honesty for the Salvation of one Man than another? |
A43972 | that is, the Science of Just and Unjust, as divers other Sciences have been taught, from true Principles and Demonstrations? |
A43972 | were the people no longer to be subject to Laws? |
A43972 | what effect could Excommunication have upon the Nation? |
A43972 | what''s that? |
A43972 | where''s the place, and what the Torments of Hell and other Metaphysical Doctrines? |
A12738 | ( 139) What doth our King Edward now? |
A12738 | ( 28) The y Head, yea and Heart of all Normandy thus fainting; who can expect that those few inferiour members, yet vntainted should so continue long? |
A12738 | ( 29) What could now the most patient doe lesse then take sword in hand vpon so palpable and vnworthy illusion? |
A12738 | ( 33) Why Madame( quoth another Lord) know you any thing why they should bee in ieopardy? |
A12738 | ( 34) Whereby should I trust that( quoth the Queene?) |
A12738 | ( 35) Ah sir( quoth the Queene) hath the Protector so tender zeale that he feareth nothing, but least he should escape him? |
A12738 | ( 48) What can bee more euident? |
A12738 | ( 61) Whither in the meane space doth wofull Edward flie? |
A12738 | ( 64) The King tels them, that England is, as they saw, in manifest danger, and prayes their succour in money: what is the answere? |
A12738 | ( 88) Who would not haue thought, that this stirring Prince, should haue had opportunitie to end his daies in peace and glorie? |
A12738 | ( will you know the reason?) |
A12738 | * How then did Andreas know i ● …? |
A12738 | A deed which worthily blemished the Author; but who can promise any thing temperate of himselfe in the heat of martiall furie? |
A12738 | Alasse, wherein haue I offended, or what cause of displeasure haue I giuen, that you intend thus to put mee away? |
A12738 | And do you thinke, that the Romanes are as valiant in Warre as they are wanton in Peace? |
A12738 | And is it euen so sweet heart? |
A12738 | And must I needs defoule my selfe, to be his only faire foule, that hath kept me from the State and seat of a Queene? |
A12738 | And now( saith hee) to yee my Lords; how or by what authority durst you presume to leuie force against mee in this- land? |
A12738 | And that this manner of composition is most vsuall in the names of countries we see: For came not Ireland by composition of the Irish word Erim? |
A12738 | And therefore he said, ah Hastings, art thou remembred that I met thee once here with a heauy heart? |
A12738 | And thou Lions whelpe( as speakes the Prophet) Aurelius Conanus, what dost thou? |
A12738 | And well might they be ashamed thereof; but if it were so vnfit to bee written, how vnfit was it to be imposed on such a Soueraigne Prince? |
A12738 | And what I pray is mine offence? |
A12738 | And what other could bee, a Vsurper, expect from them, but Treason, whom himselfe had formerly taught to be Traitors to their rightfull Soueraigne? |
A12738 | Are Lawes too strait? |
A12738 | Are my Souldiers few? |
A12738 | Are my powers weake? |
A12738 | Are they more then men, or immortall? |
A12738 | Art thou his better? |
A12738 | Bashfulnesse forbids: What if some of the Lords? |
A12738 | Because you are: who proueth it? |
A12738 | But can you( said hee) giue euidence of so speciall authoritie granted to your Father Columba? |
A12738 | But goe to: suppose he neuer be had? |
A12738 | But how shall we prooue( said they) that hee is a man of God? |
A12738 | But if Robert Cowback, would haue cast his eie on the moderne Popes, and their Cardinals applications of Scriptures, what would he then say? |
A12738 | But in pursuing so needfull a matter as this was; mercifull God, how nice, how dangerous, how wayward haue you beene? |
A12738 | But may wee beleeue that England could spare three hundreth thousand men, and as many horses for the vse of a warre? |
A12738 | But of what Prouince are they? |
A12738 | But the Childe can not require the priuiledge, who tolde him so? |
A12738 | But what Nation is there now beyond vs? |
A12738 | But what can be secure to a subiect against the victorious armie of a martiall King? |
A12738 | But what followed? |
A12738 | But what shall I doe with treasure, said Henry, if I shal haue no dwelling place or habitation? |
A12738 | But what speake I of confronting a subordinate power? |
A12738 | But what? |
A12738 | But why name I Iustice in these grand Catalogues of oppressions, whose Actors respect neither person, age, sexe, nor cause? |
A12738 | But you sent him word to beware of you: who was the messenger? |
A12738 | But you will aske, what was the poore Earles part in this tragedie? |
A12738 | Caligula an Adminius? |
A12738 | Came not Poleland from a Polonian word, which with them betokeneth a plaine? |
A12738 | Can not he hide him except I winke? |
A12738 | Can not the Earle of Desmond shift but I must be of Counsell? |
A12738 | Chesters Earle what is hee? |
A12738 | Claudius a Bericus, and Cogidunus? |
A12738 | Coeli quid sydera prosunt? |
A12738 | Cur supra bellum Thebanum& funera Troia, Non alias qu ● … dam veteres cecinere Poeta? |
A12738 | Desmond is not taken: well, you are in fault: why? |
A12738 | Did not Angle terre gr ● … w together of an English and French word and became England, Doth not Franc- lond proceed from a French and Saxon word? |
A12738 | Doe you know what you aske, or in obtaining doe you know what you get? |
A12738 | For haue we not already manifest tokens of victory and triumphs? |
A12738 | For how hath hee his wonted power of Iustice, who was supreme, and is made subordinate? |
A12738 | For see we not him encamped rather to defend his owne, then to offend others? |
A12738 | For what abuse can be so vile, that wee haue not suffered; or indignitie so contemptible, that wee haue not borne? |
A12738 | For what else could hee doe? |
A12738 | For what wise Merchant aduentureth all his goods in one ship? |
A12738 | For where are the Liberties of England so often fairely engrost in writing? |
A12738 | For with what iniurie to the roiall brethren( fained to be aliue) was that? |
A12738 | Forsooth I could not catch him? |
A12738 | God himselfe will prosper the enterprise; holy Church hath long since approued it: and vpon such Authors what can miscarry? |
A12738 | Had Pytheas, thinke you, come to the knowledge of six daies sailing beyond Britaine, vnlesse some of the Greeks had shewed the same? |
A12738 | Had we horses of no lower price to giue away to the poore? |
A12738 | Hath euer Bond- man vnder a cruell master passed a yeere of harder seruice, then we haue done fourteene vnder Nero? |
A12738 | Haue the 〈 ◊ 〉 ma ● … vs the ends of the 〈 ◊ 〉, and haue not assigned the end of our wrongs? |
A12738 | He went not to warre by rote, but by book; Wisdome was Herbenger and marshall of his valour; who shall say he knew not how to conquer? |
A12738 | Hee therefore displaced Senatours, Captaines, Souldiers, and whom not? |
A12738 | How hath Dame Claudia, borne of Britaines blew, Won fame for wisdome with our sages graue? |
A12738 | How many letters, what precepts, what messages, what threats, haue beene sent you to apprehend him and yet not done? |
A12738 | How true that was in the circumstance, who knows? |
A12738 | If Princes can bee thus vnprincely degenerous, what trust can men repose in baser vassals? |
A12738 | If he be close am I his mate? |
A12738 | If he be friended am I a traitor? |
A12738 | If not, why are you fearefull to haue him tried? |
A12738 | If the death of Commodus grieue you, was I the cause? |
A12738 | Ignotumque fretum? |
A12738 | In what Prince would not this haue kindled a desire of a better resolution? |
A12738 | Indeed ouercome we are, but by our selues, our owne factions still giuing way to their intrusions: for had not the ● … ator a Mandubrace? |
A12738 | It may be for his place thou owe ● … t him respect; but what? |
A12738 | Nay, nay Earle, forsooth you would not watch him: If hee bee iustly suspected, why are you partiall in so great a charge? |
A12738 | Nero( that strumpet, and our still- liuing shame) Cartismandua? |
A12738 | No body: What Coniectures? |
A12738 | No mary( quoth he) that wot I wellynough, but what if he call it a horne, where am I then? |
A12738 | No? |
A12738 | None: Wil they 〈 ◊ 〉 it my Lord? |
A12738 | O where was the courage of a King? |
A12738 | Of which great power in this Saint, how canne wee doubt? |
A12738 | Or hath Nature among all her free workes created vs Britaines only for bondage? |
A12738 | Or when was the Earle within my view? |
A12738 | Or where are the tokens of my wilfull hudwinke? |
A12738 | Or who stood by when I let him slip? |
A12738 | Our Lord and Sauiour was betraied by his Disciple Iudas, and therefore who shall be safe? |
A12738 | Quale decus formae? |
A12738 | Quid rigor aeternus? |
A12738 | Romes instruments, and Britaines vipers? |
A12738 | Seemes it to you a small matter for him to part with that Bishops temporalities, when they yeeld to his Coffers aboue one thousand pounds by yeere? |
A12738 | Serueth this liberty for my person onely, or for my goods also? |
A12738 | Sith Claudia comes of Azurde Britaines race, Whence comes her minde so deckt with Roman grace? |
A12738 | So it seemeth: To whom? |
A12738 | The Earle being thereof certified came out to entertaine him, saying, Sir why are you afraid? |
A12738 | The King abashed at these words asked her, if shee did not looke to obtaine her suite vpon fauour, in regard shee was his Kinswoman? |
A12738 | The King fired at so free a speech, with a scornefull and angry countenance, answered with a loud voice; O my Lady Countesse? |
A12738 | The Northerne Countreys are now setled, but hath the King therefore any the more rest? |
A12738 | The fight was sharpe and fierce: but to what purpose serues writing, if the high resolution of the king of Bohemia should be vnremembred? |
A12738 | The foxe who saw him runne so fast, asked him whether he made all that haste? |
A12738 | The manner or proceeding was no lesse strange; for by what law or triall was shee condemned in a Praemunire? |
A12738 | The same Tyrant doth now demand her daughters as to honour, not to slaughter; but if it had beene to slaughter, what helpe? |
A12738 | The vnnaturall yongue man answered; why? |
A12738 | Then, if shee doubt, lest hee might bee fetched from her, is it not likely that shee shall send him somewhere out of the Realm? |
A12738 | Things are badly carried at home, say they;( and they perhaps said truly,) but where was now the care of our Countrey? |
A12738 | Thinke you( brother) if wee had entred this enterprize in our owne quarrell, we would haue expected your aide? |
A12738 | Thinketh the Protector,( I pray God hee may proue a Protector) thinketh hee, that I perceiue not whereunto his painted Processe draweth? |
A12738 | This he ouerthrew, and how then could himselfe hope to stand long? |
A12738 | This practise of the disloyall Lords( for what could they bee else? |
A12738 | To effectuate the former clause, Innocentius eagerly pursued the latter, sending speedy letters to( whom but King Iohns most mortall enemy?) |
A12738 | To which, why should wee not giue credite, since the very Harpe which hee had touched could worke miracles? |
A12738 | To whom the Bishop replied, And is the brood of a beast dearer in your sight, then this poore man the childe of God? |
A12738 | Verily( quoth the Duke) I thinke you say very truth; and what if a mans wife would take Sanctuary, because she lift to runne from her husband? |
A12738 | Was it fortheir honour or praise, that their most rightful King should by their violence be driuen to consult vpon flight out of his proper Kingdome? |
A12738 | Was not his first enterprise to obtaine the Crowne, begunne by the murther of diuers personages? |
A12738 | What comfort then had Innocentius of renouncing his old Charter, and thus shuffling for a new? |
A12738 | What could bee added greater to so true a prayse? |
A12738 | What could indeed be said enough for such a voiage? |
A12738 | What could the Duke doe more? |
A12738 | What cunning madnesse is so great which hath not some great fooles or other to support it? |
A12738 | What honest heart doth not melt at the relation of these violent contempts of all religion, honour, reason and iustice? |
A12738 | What if I acquainted my mother therewith? |
A12738 | What is a multitude without aduise? |
A12738 | What is that( my Lord) which you aske of the King? |
A12738 | What lesse could bee the effects against the friends of such aduersaries, vpon so publike an act and aduantage? |
A12738 | What necessity should thus moue vs most valiant Prince, that for the obtaining of a Title, we should thus endanger our liues? |
A12738 | What need I rehearse his excellent doings at Lincolne and Bedford? |
A12738 | What other ground? |
A12738 | What right had William surnamed the Conquerour? |
A12738 | What saith your Lordship, my Lord Michael? |
A12738 | What shall I say? |
A12738 | What should he doe? |
A12738 | What should the English doe in this generall mischiefe? |
A12738 | What speake we of losse? |
A12738 | What then are mine errours, that I may amend them? |
A12738 | What then shall we feare? |
A12738 | What thing is that? |
A12738 | What? |
A12738 | Where are the letters? |
A12738 | Where was dutie, where conscience, where the other respects, of which onely we are called men? |
A12738 | Whereat his great heart* highly disdaining, hee demanded, why they also demanded not his Kingdome? |
A12738 | Wherein is the malice? |
A12738 | Wherein then the Forgery? |
A12738 | Whereunto it is said, King Henry made this answere* What if it should? |
A12738 | Wherunto he answered, as no whit daunted: Hast thou euer heard that any* King hath beene drowned? |
A12738 | Who can tell the efficacy of such a Generals spirit, but they, who haue had the happinesse to follow vnder the conduct? |
A12738 | Who can wonder that this name should be so gratious, as if alone it were enough to haue shaken Henry out of his State? |
A12738 | Who could beleeue, that the desire of a long- lasting name howsoeuer should take the affections of so meane a person? |
A12738 | Who euer told them of Scandia, Bergos and Nerigon, out of which men may saile into Thule? |
A12738 | Who now can consider the effects of this so publike and solemne Oath, and doth not tremble in euerie part? |
A12738 | Who of the English reades these things without indignation? |
A12738 | Who told it them? |
A12738 | Why dwell we vpon so petty accidents? |
A12738 | Why haue not Poets in their workes of fained stories brought, Things done before the Warres of Thebes, or Troyes destruction wrought? |
A12738 | Why should we admire that in them? |
A12738 | Why should ye be smitten any more, still multiplying iniquitie? |
A12738 | Why so? |
A12738 | Why, what are the Romans? |
A12738 | Wil you heare the maine reason? |
A12738 | You would not see him( say they): who made them so familiar with mine eie- sight? |
A12738 | a Daughter, then with her Mother? |
A12738 | and being made, why should they not be executed? |
A12738 | and was not Danmarch compounded of Dan and the Dutch word March, which signifieth a bound or limit? |
A12738 | and yet art thou glad to eate it before it bee halfe baked? |
A12738 | as though they were guilty: in that I am with their enemies better loued then they? |
A12738 | but how for an annointed King, whose Character( like that of holy Orders) is indeleble? |
A12738 | declaring furthermore, his two brethren and two Nephewes to bee bastards, and to bee borne in adultery? |
A12738 | did Edward your noble Ancestor euer make Armie into France, and returned without battell or Conquest? |
A12738 | did hee not secondarily proceed against his owne natural mother; declaring her openly to be a woman giuen to carnall affection and dissolute liuing? |
A12738 | did hee spare to out- beard his Soueraigne himselfe? |
A12738 | did such wofull effects fasten onely on the Layty? |
A12738 | did you thinke to haue terrified mee by such your presumption? |
A12738 | for maintaining your Lawes? |
A12738 | haue not I men of Armes, who( if it pleased me) could enuiron, and kill you like Cattle? |
A12738 | haue the Lords of England, because you haue tongue at will, made a Charter, and hyred you to bee their Orator and Aduocate? |
A12738 | how his fore- vsed Regalities, whom another may name, and command as his vassall? |
A12738 | how his wonted liberties, who was absolute,& is made Homager and Pensioner? |
A12738 | how sodainely, and how strangely doe they blow vp the same with the contempt of others, and forgetfulnes of themselues? |
A12738 | in that I am guiltlesse? |
A12738 | is it honour and fame? |
A12738 | meane you to turne mee out of my Kingdome, and afterward to murder me, as my father was dealt with? |
A12738 | or that of King Iohn, till his Nephew Arthur Duke of Britaine died? |
A12738 | or wherefore dreames hee of recouery of more land, who could not keepe that which he had in for raine parts? |
A12738 | or who can enough admire the vanity of popular mutabilitie? |
A12738 | or who could perfectly loue him, if his owne brother could not? |
A12738 | or your discontents that I may redresse? |
A12738 | sith wee read, that euen in his life time the* Virgin Marie her selfe was contented to bee his Semster, and sowed his shirt with red silke? |
A12738 | so often bought? |
A12738 | so often granted? |
A12738 | surely, not to the vertuous, who are euen a Law vnto themselues: are they needlesse? |
A12738 | therewith the losse of honour? |
A12738 | thou art deceiued: or I her worse? |
A12738 | was it forgotten? |
A12738 | what else see we but Water and Rocks, and the Romanes within, Land- lords of all, nay rather Robbers of all, both in Land and Sea? |
A12738 | what force, what course, what way takes hee poore Prince? |
A12738 | what kind of exaction hath he not proued to supply with extortion, that which with shame hee hath spent? |
A12738 | what kinde of crueltie hath he not practised? |
A12738 | what other? |
A12738 | what right had that valiant and princely Stephen? |
A12738 | what right,( we speake of a right of Equity,) had his sonnes William the second, and Henry the first, while their elder brother liued? |
A12738 | what was the interest of Henry the second, during the life of his mother Mathildis? |
A12738 | when they hate them for my sake; in that I am so neere a kin to the King? |
A12738 | whereunto shee answered: That seeing hee had deni ● … d that which the Law gaue, how could shee hope to obtain her suit by fauour? |
A12738 | whom spared he, that killed his own brother? |
A12738 | why then were they made? |
A12738 | wonder you at that? |
A12738 | yea, or that of Henry the third, till Arthurs sister died in her prison at Bristow? |
A12738 | you may not take hence my horse from me: and may you take my child from me? |
A12738 | ô God, thou God of iust reuenge, when wilt thou drawforth thy sword to imbrue it in the blood of such oppressors? |
A33686 | ( tho two of those four Hereditary Princes, of ten after the Conquest) when they had lost the Love and Obedience of their Subjects? |
A33686 | 285. and now in the face of the King and Parliament, to plead a Nicety of the Civilians, to absolve the Prince and himself? |
A33686 | 3. were they then in any doubt to name Men that mislead the King? |
A33686 | 4. v. 3. of old complain, That the Land mourned because of Oaths? |
A33686 | 5. de jure Belli& Pacis, is immutable by God himself; and which never any Man before presumed to question? |
A33686 | After the Sale of the Towns was agreed on, the next Debate was, What should become of the Souldiers in Garison? |
A33686 | Afterwards Ireland ask''d him if he knew any Irish- men, who were courageous and stout? |
A33686 | Afterwards, one of Sir Henry''s Fellows expostulated with him, why he should put them to so much Trouble about such needless Trifles? |
A33686 | And did ever King, or other Man, before him, tell those from whom he expected Supply, or any other Benefit, that he scorn''d them? |
A33686 | And did not England and Scotland about two Years after join in a Covenant, and swear to extirpate Arch- bishops, Bishops, Deans, and Arch- Deacons? |
A33686 | And did not the King in the Beginning of this War declare he would observe the Treaty of Aix, which he might do, tho the Swede were out of it? |
A33686 | And does not Gottenburg flourish above all the Port- Towns of Norway, tho made a free Port but for a time? |
A33686 | And does not the Head stand in need of every Member of the Body? |
A33686 | And does not the Pope see the Convenience of it, by making Civita Vecchia a free Port? |
A33686 | And if he will not hold him Guiltless who takes his Name in vain, how will he hold him Guiltless who swears in vain? |
A33686 | And if the End be first consider''d in every Action, what could be the End of publishing this Remonstrance? |
A33686 | And if you do not know it, how came you so unfeignedly to assent and consent that he is so? |
A33686 | And is not the Hamburgh Company broke? |
A33686 | And that I renounce( what, again?) |
A33686 | And that the King continues to take these Customs, without any Act of Parliament, or Gift of the People; Does the King deny this? |
A33686 | And was there not an Order of the House of Lords, the Duke should answer the Earl''s Charge against him? |
A33686 | And what Folly were it to continue a Sessions that had no other Aim, but to bring the Duke upon the Stage? |
A33686 | And what then? |
A33686 | And why might not the Bishops enter such Protestation? |
A33686 | And why might not the King do it? |
A33686 | And why must two years pass, and this way of charging the Earl never thought of, which now must be done in all haste? |
A33686 | And why undone? |
A33686 | And why was not this done in the King''s Father''s Life, or in this King''s Reign? |
A33686 | And why would it decay the Woollen Manufactures, and ruin many Families, to export Wool? |
A33686 | And would not the Nation be so much more peopled and strengthned, as the Purchasers are more? |
A33686 | Are not all the Members of every Body of Use for the Head? |
A33686 | But Quorsum haec? |
A33686 | But Quorsum haec? |
A33686 | But from whence comes this to pass? |
A33686 | But from whence should this mature Advisement come? |
A33686 | But how comes Buckingham, who must have an Oar in every Boat, to be absent from this Treaty? |
A33686 | But how comes your Highness, said the Earl, to press the Test so hastily? |
A33686 | But how could this be done by the King, when the Militia and Forts of the Kingdom were in the Power of the Houses? |
A33686 | But quid gloriaris? |
A33686 | But then where should People be got to these? |
A33686 | But what need you swear by the Eternal God you do so? |
A33686 | But what then? |
A33686 | But what, said the King, wilt thou say, if the Prince comes back again? |
A33686 | But why does Mr. May say, the honest People began to fear another War? |
A33686 | But why must being bound Apprentice seven Years entitle a Man to a Freedom of working in any Art or Mystery? |
A33686 | But why must this be a Reason at this time of day? |
A33686 | But why must this be at this time of day, and while a Parliament was sitting? |
A33686 | But why was not the Duke''s Cause heard? |
A33686 | But why was this leave to be given only to Protestant Foreigners? |
A33686 | But why, said the King, do you conceal this from Buckingham? |
A33686 | By which of your Senses do you know this, by your seeing, smelling, touching or tasting? |
A33686 | Can any Man believe the King believed himself herein? |
A33686 | Could this be believed, if the great Authority of Sir William Temple had not said it? |
A33686 | Cromwel thank''d Whitlock for his good Advice; then ask''d him, What were his Thoughts for Prevention of the Mischiefs which hung over our Heads? |
A33686 | De Jove quid sentis? |
A33686 | Did ever any King of England say this before his Father and himself? |
A33686 | Did ever any King of England, but this King''s Father and himself, treat a Parliament, or either House, at this rate before? |
A33686 | Did he not in the beginning of this War, by all French Artifice, court the Prince of Orange to take upon him the Soveraignty of the Dutch Provinces? |
A33686 | Did not our Saviour send his Apostles to propagate the Gospel in this World, though they suffered Persecution and Martyrdom for it? |
A33686 | Do not Religion, Truth, and Justice support the Thrones of Princes? |
A33686 | Does not Leghorn flourish above all the Ports of Italy, by the Freedom of it? |
A33686 | Does the King deny this? |
A33686 | Does the King shew that it was not the Commons Duty to represent this to him? |
A33686 | Does there lie no Obligation upon you by the solemn League and Covenant,& c. to endeavour any Change or Alteration in Church or State? |
A33686 | Fleetwood asked him, If he would be willing to go himself upon this Employment? |
A33686 | Fleetwood asked him, If he would go with him into the Field, and to the Tower? |
A33686 | For before you sware to maintain all the King''s Rights and Prerogatives, and what does the King''s Jurisdiction add to them? |
A33686 | Had not the Earl of Bristol answered every Particular of the King''s and Duke''s Charge against him? |
A33686 | Has he any need to be informed what Man is? |
A33686 | He said he knew nothing, unless it were that the Governour ask''d him if he knew the Protector? |
A33686 | He was born and bred up in the Abhorrence of us Protestants, and why should we be so forward to make trial of it? |
A33686 | Here a Man swears not that he knows, but abhors: and what does he abhor? |
A33686 | His Court was more frequented than the King''s, and by another sort of Men; so that the King was heard to say, Will he bury 〈 ◊ 〉 alive? |
A33686 | How can you do these things, and call your selves Protestants? |
A33686 | How shall we answer our Duty to God and Men? |
A33686 | I asked him why he took only poor People and their Children? |
A33686 | I beseech you, my Lord, why may not this as well as other Nations be governed by a Republick? |
A33686 | I say not at all, for how do they do in Holland? |
A33686 | If not, why, by making the Peace impossible, as far as in them lay, would they force the Dutch to submit to the French Dominion? |
A33686 | If this was not, what was it this King did for the Defence of the true Religion? |
A33686 | In one of these Modes of the King, in comes Archy, and tells the King he must change Caps with him; Why? |
A33686 | Ireland ask''d him from whence he came? |
A33686 | Is Traiterous Position the Object of Sense, and immediate, so as the Swearer knows what the meaning of Traiterous Position is? |
A33686 | Is it in the Name of God for his Service, that you have joined your selves with Papists? |
A33686 | Is not he Omniscient, and knows the Secrets of every Man''s Heart? |
A33686 | Is not the Church of England in the Kingdom of England, and protected by it; so that if the Kingdom falls, the Church can not stand? |
A33686 | Monarchy, Aristocracy, Democracy, which two latter, tho they have the same Names, yet no two of either in their Constitutions were like one the other? |
A33686 | My Lord( who made him so?) |
A33686 | Nay, ought not, not only every King, but other Men, be so much more careful and advised in all their Actions, by how much greater they are? |
A33686 | Nay, should we not so much more enrich and strengthen our selves? |
A33686 | Nebuchadnezzar''s Boast, Is not this the Babel which I have built? |
A33686 | Or at what time was any Declaration of any War made either against his Father or him? |
A33686 | Or did this King''s manner of Life induce the Church to inform God that he was most Gracious, or full of Grace? |
A33686 | Or did this establish this Hierarchy? |
A33686 | Or his devout Behaviour at his seldom Presence in Divine Service, declare him to be most Religious? |
A33686 | Or how could it tend to the settling the Distractions of the Kingdom? |
A33686 | Or how did Cromwel observe this Article when he imprisoned the Royalists which would not give Security for their Good Behaviour to him? |
A33686 | Or if another should tell you that King Charles the Second is not the only Supream Governour,& c. will you swear by the Eternal God he is not so? |
A33686 | Or if he had such Power, Why does the King so often boast of it? |
A33686 | Or if it be by another''s having told you so, will you swear to whatever another tells you? |
A33686 | Or in what common- Law, or Acts of Parliament is this to be found? |
A33686 | Or that any Man will be his Voucher for it? |
A33686 | Or that the King should be so staid in making this League? |
A33686 | Or to execute Martial Law, impose new Oaths, and give Free- Quarter to Soldiers, in his own Kingdom, in time of Peace? |
A33686 | Or, that these Treaties set aside, his Majesty were best to trust in his own Strength, and to stand upon his own Feet? |
A33686 | Or, was it ever known before, that when the King had redressed Grievances, they should be after rip''d up to reproach him? |
A33686 | Or, where is the King''s Prerogative mention''d? |
A33686 | Shall not the Earl be heard in his Defence against that Declaration which was designed to blast the Earl''s Honour and Integrity? |
A33686 | So I left him, and went to my Father, and asked him what he had said which gave the Governour such Offence? |
A33686 | So here was a Speaker which might not speak: what did he there then? |
A33686 | The Keeper''s Reasons were, Vpon whom shall we fall? |
A33686 | The other part of this Treason, chief of all the rest,( But why all, when but two?) |
A33686 | Then Fleetwood asked him, What was the other Way he had to propound to him in this Exigency? |
A33686 | Then Ireland asked Mr. Jenison if he would be assisting in taking off the King? |
A33686 | Thus excluded, what other means had they to subsist, but to become Nurseries of Factions, which were opposite to the Church? |
A33686 | Was God well pleased that his Sacred Name should be affixed to such Stuff? |
A33686 | Was God well pleased with these things? |
A33686 | Was ever a Verbal Declaration of the King, Verbum Regni? |
A33686 | Was ever any King, or Man, so great, as to be above his Interest? |
A33686 | Was the Discharge of the Pack of Jesuits, conspiring the Ruin of Church and State with Impunity, for the Maintenance of the Church and Commonwealth? |
A33686 | What Parliament, or any other Council but that of Buckingham, advised him to make War, either upon the King of Spain or France? |
A33686 | What Security had the Presbyterians by their Covenant, or the Rump Parliament by their Engagement, or Oliver or his Son by their Recognition? |
A33686 | What a Monster does the King here make a Parliament? |
A33686 | What if a Man should take upon him to be King? |
A33686 | What now was the Crime of the House? |
A33686 | What shall we do? |
A33686 | What then might they expect, if he should prevail by Conquest? |
A33686 | What this again, and at large? |
A33686 | What''s now to be done, but to wind up a Session quickly? |
A33686 | What''s that, I wonder, says Monk? |
A33686 | What, replies Monk hastily, will you lay the Blame upon me? |
A33686 | What, says Monk, will you leave me? |
A33686 | When Grievances be, the Parliament is to redress them: Did ever Parliament rely on Messages? |
A33686 | When or where is any such Allegation in any part of the Remonstrance? |
A33686 | Where is this Answer to be found? |
A33686 | Where is this chief Treason lodg''d, unless in Mr. May''s Brain? |
A33686 | Whether they were sent to promote the French Conquest? |
A33686 | Who ever expected he should do more, or ever did? |
A33686 | Who was that Enemy? |
A33686 | Why do you think so? |
A33686 | Why may not we name those that are the Cause of all our Evils? |
A33686 | Why might not the King call a Parliament in Ireland, as well as in England or Scotland? |
A33686 | Why this again? |
A33686 | Why was this Treaty between King James and the Conde? |
A33686 | Will God be mock''d? |
A33686 | Will any say Cyrus was less a King hereby? |
A33686 | Will you be aiding and assisting to all the Murders and Outrages, which they shall commit by their void Commissions? |
A33686 | Would not this be not only for the enriching, but strengthning the Nation, and that in a double Proportion? |
A33686 | Year of his Age takes him away from the Troubles which Empire carries with it? |
A33686 | Yet how little did this avail him, or the Covenanters? |
A33686 | Yet what would that differ from our Practice? |
A33686 | all this by the Advice of both Houses of Parliament? |
A33686 | and Hypocrisy, Falshood, and Injustice undermine and overthrow them? |
A33686 | and call them Fools, and particular Men, if they do not their Duties, to save what they may otherwise hazard to lose? |
A33686 | and can any Man believe that he would be God''s Vicegerent herein for the Good and Benefit of his Subjects? |
A33686 | and did the Duke''s Actions, while he was Regent in Scotland, any ways alleviate those Parliaments Fears? |
A33686 | and if they do not their Duties, he would use other Means which God had put in his hands, without telling what those other Means were? |
A33686 | and the King''s Revenue by Excise and Customs so much more encreased, as the Consumption of these and their Descendants shall be more? |
A33686 | and whereto can they go to find Relief? |
A33686 | and who dissolved the Parliament to prevent it? |
A33686 | and why was it not? |
A33686 | had done? |
A33686 | is my most Religious and Gracious King: If he be so, how came you to know it? |
A33686 | or if King Charles should be dead when you are swearing this, which he may for ought you know, how long will you hold of this Mind? |
A33686 | or less, for being well advised in all his Actions? |
A33686 | or that the Commons alledged he had any Right to the Duties which he had given away by his Answer to the Petition of Right? |
A33686 | or where will the Designs of this young King stop? |
A33686 | says the King: Why who, replies Archy, sent the Prince into Spain? |
A33686 | the Head so incomprehensively big, and the Body so scornful and little? |
A33686 | their Hope''s blasted in one Night? |
A33842 | 2. Who shall be Governour or Governours? |
A33842 | A Child for a Father, a Protestant for a Papist? |
A33842 | A People thus harassed and beset, one would have thought had been consigned to Ruin and Destruction; for where could our Deliverance begin? |
A33842 | A heavy Tax must be laid upon the Nation, to defray the Charge of this Expedition: Why, Sir, Are you of the Privy C ● uncil to the Prince? |
A33842 | Ah, good Soul, what''s the matter? |
A33842 | And I pray what harm befel him from this change? |
A33842 | And by what Laws or Rules they shall govern, who are entrusted with the Supreme Power? |
A33842 | And does not all Christendom in general, and the English Nation in particular, look upon that great Man of France as a Common Enemy? |
A33842 | And how have the good Laws, to suppress and prevent Popery, been very much obstructed in their Execution by Popish Influence? |
A33842 | And if he be a King, doth not this suppose that he hath some Subjects? |
A33842 | And if it be not laps''d, how can the Throne be said to be vacant? |
A33842 | And if so, I would gladly know what kind of Subjects they are who owe no Allegiance? |
A33842 | And if the Nation could not do better, whether this their Action does not justify it self? |
A33842 | And if these must be paid by us, how are they satisfied by him? |
A33842 | And indeed what could a generous Prince acknowledg, or a Priviledg- asserting Subject desire more? |
A33842 | And is it not as Antichristian for any Assembly to put it into Practice, as it was for the Council of Lateran at first to establish it? |
A33842 | And is it now become a Scruple in those same Consciences, to be confirm''d in those Rights,& c. by the same Arms and Power? |
A33842 | And is not the Deposing a Popish Doctrine? |
A33842 | And now, Sir, I can not but ask you, What grounds there are for any Mens Jealousies of the Bishops Proceedings? |
A33842 | And shall this be pleaded by those Men who so vigorously have acted against it, when in its own Nature it is so destructive of the Civil Peace? |
A33842 | And then, What will become of all that is dear unto us, Religion, Lives, Liberties, and Estates? |
A33842 | And was all this contrary to the avowed Doctrines of our Church, of which she was the Defender? |
A33842 | And was he not limited before? |
A33842 | And was it decent, when his own People forsook him, that he should be left at the Discretion of the Rabble? |
A33842 | And what Figure will they pretend to make, when they set up for a separate Interest from all the Confederate Protestants in the World besides? |
A33842 | And what a Desolation, and what Advantage to the Hereticks must this occasion? |
A33842 | And what are the Ends they are driving on? |
A33842 | And what treatment can such Sham- Protestants expect from these, who otherwise would have become their Friends and Allies? |
A33842 | And who shall take Advantage of the Forfeiture? |
A33842 | And who was it that protected the Netherlands against the Violence and Usurpations of the Spanish Monarch? |
A33842 | And without his Protection, what wou''d have become of us? |
A33842 | Are the Judges all bound in an Oath, and by their Places, to break the 13 th of the Romans? |
A33842 | Are these the Men of Character, Prudence, Ability, Integrity, or of Conscience either? |
A33842 | Are they generous and honorable? |
A33842 | Are they just and good? |
A33842 | Are ye afraid to give a Testimony,& c? |
A33842 | Are ye ashamed of your Principles? |
A33842 | As soon as the Prince was landed, with what Joy and universal good Wishes was the News received? |
A33842 | Ay, but what was it that encouraged these Violences? |
A33842 | But do you not know when, and by whom this Principle was exploded, whilst some were prosecuted for meer Matters of Worship? |
A33842 | But how airy is it to fancy, that any Restrictions of our Contrivance can bind the King? |
A33842 | But let me take the Boldness to ask your Honour one Question; Is there no time when compassion is due to the Country? |
A33842 | But may not Parliaments secure us by Laws and Provisions restraining the Power which endangers us? |
A33842 | But now, how contrary is this to those new Models, which some politick Architects are proposing to, or rather imposing upon the Nation? |
A33842 | But quid verba audiam cum facta videam, to what purpose are Words when we see Facts? |
A33842 | But shall we run( says he) into Popery, and perhaps Slavery too? |
A33842 | But what Factions do you observe, but such as they themselves do foment, on purpose to disturb our Harmony? |
A33842 | But what''s the meaning of Power being founded only on a positive Law, and Liberty upon the Law of Nature? |
A33842 | But whence come these Apprensions to be lessened? |
A33842 | But, alas, they love their Country too dearly to leave it: what is it in England they love? |
A33842 | But, what Retribution can We make to your Highness? |
A33842 | Did Queen Elizabeth or King Iames I owe all their Authority to the Parliaments which recognized their respective Rights? |
A33842 | Did ever 40000 Men in any other part of the World ever before endeavour to do what they themselves had proved to be impossible? |
A33842 | Did ever any Government upon the Pretence of Conscience dispence with Disobedience in Things necessary to its Establishment? |
A33842 | Did he tell your Reverence he would be limited? |
A33842 | Did they not do so in Henry the Eight''s time, when they were generally such? |
A33842 | Do they bind our Hands, so that if we are invaded we may not crave the like Protection? |
A33842 | Do''s any Man think the Prince of Orange would have had the same gentle Treatment from the King, had he been in like manner under his Power? |
A33842 | Does he not in a Letter lately printed here, expresly say he has ruled so, as to give no occasion of complaint to any of his Subjects? |
A33842 | For Consent implies, that the Question must be put, Whether the Person will Abdicate or no? |
A33842 | For if so, how is the Government laps''d? |
A33842 | For, where is it said in Scripture, that such a Person or Family by Name shall enjoy it? |
A33842 | Further still, If the King never dies by our Law, how can he be lawfully depos''d? |
A33842 | Godfrey, and the Earl of Essex''s Murtherers? |
A33842 | Good your Honour why? |
A33842 | Have you, Sir, the keeping of all Mens Consciences; or the knowledg of their Thoughts? |
A33842 | He allows the Charge, but says, What has all this to do with the King? |
A33842 | How can you do these Things, and yet call your selves Protestants? |
A33842 | How does the Discusser know, but that King Iames abdicated the Government because he could not have his Will of the Protestants? |
A33842 | How forward were all sorts of People to declare for his Highness? |
A33842 | How many Discontents, think you, may arise between the Nobility and Gentry, who attend the new Court? |
A33842 | How many will be discontented in the new Court for want of Preferment? |
A33842 | How shall any Oaths be sufficient Tests, when a private dispensation may at once allow the taking, and warrant the breaking of them? |
A33842 | How therefore can your Highness, if a Roman Catholick, complain of the late successive Houses of Commons for pressing a Bill to exclude you? |
A33842 | How willing were they to lend him an helping Hand for the accomplishing his great Work? |
A33842 | I and who is there now that does not see it is not so? |
A33842 | I would have this knowing Gentleman inform the World into what Hands the Regal Administration could be better put? |
A33842 | If Temporal Punishments in Purgatory be yet due, how is all paid? |
A33842 | If he be, Whether he can be truly for Liberty of Conscience? |
A33842 | If so, and the Lawyers Rule be true,( Quod non est haeres Viventis) Then whether this Regal Power be Descended, so long as the King is Living? |
A33842 | If that be done, Are we more secure from Slavery than now? |
A33842 | If that be so; Then what Person, in this present Juncture of Affairs, is most proper to be therewith Invested? |
A33842 | If the King; then an Act of Parliament may be destroyed without an Act of Parliament? |
A33842 | If the latter; Are the Disorders such as must be laid to the Charge of the King, or to his Ministers, or both? |
A33842 | If there be a Dissolution, Is it of the Constitution, or only of the Form of Administration? |
A33842 | If to the King; Are they sufficient to depose him? |
A33842 | In Page 5. he has this sharp Question, Let every Man ask himself, for what reason he became a party in this general Defection? |
A33842 | Indeed what had he not done? |
A33842 | Is is possible that our holy Society should not stand in the Breach, and prevent the Mischiefs that this difference may occasion in the Church? |
A33842 | Is it any Disloyalty to endeavour to preserve the Imperial Crown of England from a truckling and shameful Servitude to a Foreign Usurper''s Power? |
A33842 | Is it possible to have a Parliament? |
A33842 | Is it without Reason, without Justice, without Precedent, that we desire to be everlastingly secur''d from Popery& Slavery? |
A33842 | Is not a Father''s Power founded( as he grants) upon the Law of Nature? |
A33842 | Is our Government dissolved, or is it not? |
A33842 | Is the Government dissolved, or only under some Disorders? |
A33842 | It becomes us too to ask where the King is? |
A33842 | Lastly, Suppose the Prince had been Expelled by the King, Would the King have then granted us what he would not grant us now? |
A33842 | Now to what purpose was all this, but to Subject the Kingdom to the Tyranny of the Pope? |
A33842 | Oaths, Laws, and Promises we had before, but what did they signify? |
A33842 | Of what Validity is a Iudgment pronounced( under a colour of Law) in B. R. against a Charter granted by Parliament? |
A33842 | Or are they become as weary of their Delivery as they were before of Popery? |
A33842 | Or his Temper be better? |
A33842 | Or is it any such unheard of thing to debarr a Prince from a Throne, that hath obstinately disabled himself? |
A33842 | Or what if she should scruple it hereafter, and place her Father in his Throne again? |
A33842 | Or, will they sacrifice their Laws, Religion, old Foundations, and Free Parliaments to their Allegiance to their King? |
A33842 | Popery, That utterly overthrows the Perfection of Christ''s satisfaction; for if all be not paid, how hath he satisfied? |
A33842 | Should we but recollect how barefacedly he has been striking at the Northern Heresy ever since the Oxford Parliament; what Mercy could we expect? |
A33842 | Should we submit in hopes of another Opportunity; Would he not settle a Correspondence with Male- contents at Home, and Foreign Princes Abroad? |
A33842 | So that in fine the main of the Controversy lies here, Whether the late King did abdicate? |
A33842 | That he is gone for France: but where, my Lords, should he go? |
A33842 | The German ask''d, From whom? |
A33842 | The Government being dissolved, what must the People do? |
A33842 | The Reign of Queen Mary is another Scene of the Infidility and Treachery of the Church of Rome; what Oaths did she take? |
A33842 | Then they asking him, why therefore was he not more sollicitous for the Conversion of his Daughters, Heirs of the Kingdom? |
A33842 | To make this the more easy, yet it were fitting that every individual Person should be asked whether he had rather leave Country, or his Religion? |
A33842 | To whom can these Grantees forfeit this Charter? |
A33842 | Upon what other ground durst they raise Arms, seize upon his Royal Fort? |
A33842 | V. Whether any ought to believe he will be for Liberty any longer than it serves his Turn? |
A33842 | WHether any Real and Zealous Papist was ever for Liberty of Conscience? |
A33842 | WHether the Legislative Power be in the King only, as in his Politick Capacity, or in the King, Lords, and Commons, in Parliament assembled? |
A33842 | Was it any honest Mans meaning to subvert this Government, to make way for his own Dreams of some Poetical Golden- Age, or a Fanciful Millenium? |
A33842 | Was it because he was displeas''d with the ancient Constitution, and had a mind to mould and fashion it to his liking? |
A33842 | Was it not this Gracious and Heroick Queen? |
A33842 | Was it not your unseasonable Zeal for an unlimited Obedience? |
A33842 | Was it to divest the King of all Power to protect his Subjects? |
A33842 | Was it to frighten the King out of his Dominions, and then to vote that he hath Abdicated his Government? |
A33842 | Was it utterly to ruin the King and subvert the Government? |
A33842 | Was not this defended, or at least allowed of, by the Church- Men of those Times? |
A33842 | Was this likewise an Association against the 13 th of the Romans? |
A33842 | Was this the Intent, and were these the Reasons of our Declaring for the Prince of Orange? |
A33842 | Well, Neighbour, what do you think of the Times now? |
A33842 | Well, Sir, how many such do you know besides your self? |
A33842 | Well, what is to be done? |
A33842 | Well, will Oaths bind them? |
A33842 | Wh ● t if it be over- rul''d? |
A33842 | What Conditions therefore will you Churchmen at length confine your Prince too? |
A33842 | What Government( as to the Sort or Kind) is best for them? |
A33842 | What Inhumanity in burning Ierome of Prague, and Iohn Hus? |
A33842 | What Respect would he ever after this have shewn to the English Laws, Religion or Liberties, when he had no longer any thing to fear? |
A33842 | What Treachery in the Bohemian Transactions and Treaties? |
A33842 | What can other Nations think of the Nobility of this, if we come not to a juster temper? |
A33842 | What if he be perswaded, as other Catholicks are, that he must in Conscience proceed thus? |
A33842 | What if he can not do otherwise, without hazard of his Crown and Life? |
A33842 | What if the Princess of Orange be a Lady of that eminent Virtue that she should scruple to sit upon her Father''s Throne whilst he lives? |
A33842 | What if they double it? |
A33842 | What is it these Gentlemen would be at? |
A33842 | What is it they would be at? |
A33842 | What need of such extraordinary Remedies, since that which secures the Government under one King, will do it under another? |
A33842 | What should a Prince do when he had scarce any thing left him to lose but himself, but consult his Safety, and give way to the irresis ● able Evil? |
A33842 | What would this Man have? |
A33842 | When there were such terrible Disorders in the Kingdom, and all Places were either flaming or ready to take Fire? |
A33842 | Whence hath he his Claim but from Hugh Capet, and he from the Election of the great Men of the Kingdom? |
A33842 | Whether if these Penal Laws and Test were repealed, there would not many turn Papists that now dare not? |
A33842 | Whether the King be a Real and Zealous Papist? |
A33842 | Whether the Scots can chuse any body that will be more agreeable to their Interests than the Prince of Orange? |
A33842 | Whether they that did the latter, were not downright Knaves? |
A33842 | Which therefore of our Doctrines would you insinuate to me? |
A33842 | Who shall be Guarantee? |
A33842 | Who was it that protected and assisted the Hugonets in France, against the Tyranny and Violence of their Princes? |
A33842 | Why should he be setting himself up against the voted Judgment of ● he chiefest and greatest part of the Kingdom? |
A33842 | Why, Sir, has the King changed his Religion in France? |
A33842 | Will Laws? |
A33842 | Will the Authority of this Prince, when acknowledged, depend on the Authority of the Convention? |
A33842 | Will there be more than a Change of Persons in the Throne? |
A33842 | Will you Repeal the Penal Laws and the Tests? |
A33842 | Will you be Aiding and Assisting to all the Murders and Outrages which they shall commit by their void Commissions? |
A33842 | Would he not have Disbanded his Protestant Army, and have kept the Irish Forces in Pay, and have every day encreased them? |
A33842 | Would one of the Primitive Christians have talked thus, have stood for a Licinius against a Constantine? |
A33842 | Would you fetter him by Laws? |
A33842 | Yea, but what if his Temper be to comply with such Courses? |
A33842 | Your Highness perhaps will say — What though they did so, true Protestants, and the Church of England do not own such Principles? |
A33842 | and admitting they should, whether the Circumstances of Affairs would not in a little time force them to a compliance with the House of Commons? |
A33842 | and if he prosper in the Design, hath that Common plea, That his Promises are Void, because made by him when under Restraint? |
A33842 | and is not England now by the most endearing Tie become so? |
A33842 | and is not the Deposing a Popish Doctrine? |
A33842 | and notoriously Abdicated or Renounced the Government? |
A33842 | and whether his great eagerness to have the Penal Laws and Test repealed be only in order to the easie establishing of Popery? |
A33842 | and whether they that refuse to do the former, be not more nice than wise? |
A33842 | and who sent him away? |
A33842 | and who sent him away? |
A33842 | can we expect a perfect Freedom from these Fears, should he be re- admitted to his Authority? |
A33842 | his Highness, and the Two Princesses ▪ not much different in Age, beyond whom the Descendants are many, and all Roman Catholicks? |
A33842 | how he came to go? |
A33842 | how he came to go? |
A33842 | is not his Catholick Majesty as zealous and hospitable as the most Christian King? |
A33842 | must it be now inconsistent with the Principles of our Times? |
A33842 | or are those Gentlemen so fond of the King, that they would now be contented to suffer all that Popery threatned so lately? |
A33842 | or how will you answer this Horrid Scandal on his Sacred Memory, when you shall meet his glorified Spirit at the last dreadful Judgment- day? |
A33842 | shall not that which may hinder Succession, justify in part a translating of it unto another? |
A33842 | these have been, like Sampsons Cords, easily broken: Would you place him under Tutors and Governours? |
A33842 | what do they fear? |
A33842 | what inconstancy, folly, and madness possesses the Breasts of these Men? |
A33842 | what shall we do if he break out again? |
A33842 | would he have both to succeed, when he elsewhere acknowledges, that the late King''s Design was to ruin us, and the Prince''s to prevent it? |
A33842 | your Oxford Decree, and such like Monuments of the Heats of that Age? |
A63279 | ''T is confest( Sir) what would you infer farther upon''t? |
A63279 | A ro ● e on''t, I know not what to think on''t: Was ever such a Ra ● e committed upon a poor She City before? |
A63279 | A whip take her: But shall we meet now: Priss? |
A63279 | Am I sent for to Wallingford- House? |
A63279 | Am not I her Highness Maid of Honour? |
A63279 | And he''l become thy Master to thy shame, why didst not go thy self? |
A63279 | And how do you, forsooth? |
A63279 | And how do you, how do you? |
A63279 | And shall be taken into consideration for a thing we know; Priss, prick that down in your Note book: Who made your Husbands Knights? |
A63279 | And that you have, come my Lord be free, Where shall We set up Our Rest? |
A63279 | And what does thy Husband give, prithee? |
A63279 | And what of Haslerigge? |
A63279 | And what said he? |
A63279 | And what, and what? |
A63279 | And what? |
A63279 | And, Will your Ladyship be pleas''d? |
A63279 | And, art thou there? |
A63279 | And, what sayst thou? |
A63279 | And, what shall we be? |
A63279 | Are you pleas''d, my Lord? |
A63279 | Are you sure on''t? |
A63279 | Aries, what is that Aries? |
A63279 | Art thou not read in Times and Seasons? |
A63279 | As how? |
A63279 | At nought Boy; how the Slave look''d when his Coach was stop''d? |
A63279 | At three a Clock we''l meet at Wallingford- House, and discuss the business further, what say you my Lord? |
A63279 | Boots or Shooes, Boots or Shooes to mend? |
A63279 | Boys, this was done like Men; but do you hear the News? |
A63279 | Bred Sir ● ▪ 〈 ◊ 〉 y ● e gire ▪ do yee gire? |
A63279 | Bred my good Lord, what can ye ask that we sall not grant? |
A63279 | Bred''t is he indeed, these are Witches sure, how does your geod Lady, Sirr? |
A63279 | Bring us Wine there, come who sings? |
A63279 | Brother Huson, and how, and how? |
A63279 | But I have found''em out; say no more, will you go in, Sweet heart? |
A63279 | But do you hear me, Sirrah? |
A63279 | But take thy reward with thee: Thou art sure of what thou sayst? |
A63279 | Canst thou make pens? |
A63279 | Champion, how now Champion? |
A63279 | Clerk, See, have you any more Papers? |
A63279 | Come come, What Government must we have? |
A63279 | Come le ts let''s leave the Law in the Lurch, and every man shift for himself? |
A63279 | Come let us go, I''m mad to be gone; What should we stay here for? |
A63279 | Come my Lord Stonware, We presume you are a knowing Man, to what kind of Government stand you affected? |
A63279 | Conservators let it be then; When shall we have um, when shall we have um? |
A63279 | Could you find no better company? |
A63279 | Did Noll do so by his Wife Bess, that Puss? |
A63279 | Did ever I think to come to this? |
A63279 | Did you Sleep well to night, Madam? |
A63279 | Do you see this small Engine? |
A63279 | Do you want any Pens or Ink, Pens or Ink? |
A63279 | Does that please your Lordship? |
A63279 | Dost mock me fellow? |
A63279 | Dost thou keep Company? |
A63279 | Dost thou know what thou sayst? |
A63279 | Dost thou mock me Bag ● ge? |
A63279 | Doubtful, of what? |
A63279 | Enter Lord Bertlam and Lord Lockwhit? |
A63279 | Fine civil Oranges, fine Lemmons? |
A63279 | For what? |
A63279 | From whence come these? |
A63279 | From whence, from Tripulo? |
A63279 | Geod feath Sirs, an sa I am; wha denyes it? |
A63279 | Good Lady Fool, hold your prating; Was ever Mother so unhappy, or Children so sensles ● ly ungratious? |
A63279 | Good Sweet- heart, tell me, am I her Highness or not her Highness, or what do you intend to make of me? |
A63279 | Has Lockwhite been here yet? |
A63279 | Has your Lord are a Mark or Mold upon his Members? |
A63279 | Hast ne''re a one for me from the Secretary? |
A63279 | Hast thou Summoned those inferiour things? |
A63279 | Have I been wanting in that Duty, Priss? |
A63279 | Have I stay''d long enough, may you be spoken with yet? |
A63279 | Have a care of what? |
A63279 | Have you any Service to Command me, Madam? |
A63279 | Have you this Song? |
A63279 | Haw lick yee my Tayle now, Sirs? |
A63279 | He that deals with Pitch must expect no better, black will to black, quoth the Divel to the Collier; but, dost thou think there is a Heaven or Hell? |
A63279 | He ● ● k you Mr. Lawyer, have you e ● re a Habulus Corpulus to remove us from the Storm is coming? |
A63279 | Highness in the Divels Name, it is not come to that sure yet, is it? |
A63279 | How can I think amiss? |
A63279 | How contrary to Conscience and high breeding is that? |
A63279 | How do you do my Lord Woodfleet? |
A63279 | How do you, Madam? |
A63279 | How do you, how do you, and how dow do you my Lords and Gentlemen all, how do you? |
A63279 | How does your good Lord, Madam? |
A63279 | How now Gentlemen? |
A63279 | How now Lilly, hast thou don what I Commanded thee? |
A63279 | How say you so forsooth Mother? |
A63279 | How should I Madam, I can not Divine? |
A63279 | How stands my Husbands fortune? |
A63279 | How will the Man in the Moon drink Clarret then? |
A63279 | How? |
A63279 | How? |
A63279 | Huson ▪ Is there no remedy my Lord Lockwhit? |
A63279 | I have two hands, neither of them disabled from taking ● ees; have you any causes to split? |
A63279 | I hear no harm, I''m not to answer for him: But prethee tell me, D''ye think there will be bloody Noses? |
A63279 | I hope she does not mean to pay me with Kicks: Is she angry? |
A63279 | I know thou art a Maid of Honour, but the meaning of this, dear Priss? |
A63279 | I pro ● ess indeed law, you are strange folks, I profess, ne''re go law: Can not a man, as I''m here pass the Street, I p ● ofess law? |
A63279 | I profess I say so too, at three a Clock bee''t Gentlemen, what say you? |
A63279 | I profess my Lord Stoneware you are to blame, I promise you, you are; Why do you Swear so? |
A63279 | I profess, indeed Brotherly love ought to go along with us all; but when all is gone, when shall we have more? |
A63279 | I tell you, I will have no more of that: Where is Lilly now? |
A63279 | I wonder Lockwhite comes not? |
A63279 | I''le break that Custome,''t is a rude one; hast thou no wit Wench? |
A63279 | I, I, I; What Governement? |
A63279 | If none can make a Knight but he that is a Knight, how shall our Husbands receive honor from your Husband, who is no Knight himself? |
A63279 | In a Free State who is not Free? |
A63279 | In my foolish opinion that rather bred it; what walkt with your own Husbands? |
A63279 | Ink or Pens, Ink or Pens, how do you my Lord? |
A63279 | Ink or Pens, Ink or Pens, will you buy any Ink or Pens? |
A63279 | Ink or Pens, Ink or Pens, will your Lordship buy any Ink or Pens for the Committee of no Safety? |
A63279 | Is he such an Infidel to love them? |
A63279 | Is that it? |
A63279 | Is that your pretious Present? |
A63279 | Is the Lord Bertlam gone? |
A63279 | Is there such a doe to speak with you? |
A63279 | Is this the Cities Champion? |
A63279 | Is your Dog recover''d of his Fit, Madam? |
A63279 | It is all one; he''s sure the thing will please The truly Loyal Party; But what then? |
A63279 | It will do well, and''t will be but your Duty, prethee tell me, how dost think I shall Behave my self in''t? |
A63279 | Mother I profess I''m glad to see you here, ne''re trust me law, how do you forsooth? |
A63279 | Must the RUMP come in agen? |
A63279 | My Lord, how goes Causes? |
A63279 | My Lord? |
A63279 | My only Joy and comfort — Why dost Weep? |
A63279 | Nay, good Champion; What, what? |
A63279 | Nay, what make you here then? |
A63279 | Nay, what news do you say, then? |
A63279 | No matter whose, he''s a required Property, and must be used by some body — And why so Melancholly, my Lord? |
A63279 | No more Lord then thy self, Walker: Let''s have some sport with him, Fine civil Oranges, fine Lemmons: Will your Lordship buy any Lemmons and Oranges? |
A63279 | Nor is like to be of your enjoyin — My Lord, a word with you, what if my Lord Bertlam were the Man? |
A63279 | Nor you my Lord Stonware? |
A63279 | Now Champion, what think you of your General Philagathus? |
A63279 | Now Priss, what think you now? |
A63279 | Now Secretary, where''s your Titles now? |
A63279 | Now you Infidels, What think you now? |
A63279 | Of Sottish memory, shall I put that down too,''● is remarkable? |
A63279 | Of what? |
A63279 | Oh fond Girl, what hope canst thou create unto thy self can save Us now from sinking? |
A63279 | Or a Knave for a whip, or a whip for a Knave? |
A63279 | Or as the Word is indeed, Trapan''um? |
A63279 | Out Rogue, Rascal, Vagabon, a fellow rais''d from the Horse heels, do''st thou upbraid me too? |
A63279 | Parte per pale: What''s that? |
A63279 | Patient, I, thou knowst too well I am a patient fool; pray, when will the time come I shall be styl''d Her Highness? |
A63279 | Pens or Ink, Pens, Pens or Ink? |
A63279 | Plain Priss? |
A63279 | Pray Sir, say, Shall I be what I will be, as he says? |
A63279 | Prethee woman, what would''st have? |
A63279 | Rather a proposition, Brother; but where, how, and in what? |
A63279 | Say you so, then I''le ask again, and how? |
A63279 | Taurus, What''s that? |
A63279 | That Madam is so suddenly turn''d to Highness, Is my Lord made Protector? |
A63279 | That''s something indeed, and how do the People rellish it? |
A63279 | The meaning of what, thou Novice? |
A63279 | Then you are my Boyes again; do you not observe how the Phanaticks are trotting out of town, some of the Rogues begin to mutiny? |
A63279 | Thou a Secretary, and talk so like a Fisherman; what Fry, you fool? |
A63279 | Thou hast walkt fair indeed, where is her Highnesse now? |
A63279 | Thy Husband may be hang''d first like a Crafty knave as he is; Did my Husband make him a Lord for this? |
A63279 | To hang us all up if we Depart not to our Homes: How like you that, Gallants; how like you that? |
A63279 | Turnips, Turnips, Turnips hoe, did ever Lord cry Turnips before? |
A63279 | Ungrateful? |
A63279 | Until a greater come; How stupid art thou? |
A63279 | Was ever such Language heard at a Council- Table before? |
A63279 | Was ever such a sort of Rogues seen in a City? |
A63279 | We say, what Coat of Arms does thy Husband give? |
A63279 | We would admit for a reasonable answer? |
A63279 | Well said Brother, what''s the matter there? |
A63279 | Well, we''l have these amended: What have you more to say? |
A63279 | Wha ●, a Dish of Milk? |
A63279 | What Coares of Armes do your Husbands beat? |
A63279 | What Kitchin- stuffe have you Maids, Maids have you any Kitchin- stuffe Maids? |
A63279 | What Kitchin- stuffe have you Maids? |
A63279 | What Kitchin- stuffe have you Maids? |
A63279 | What Pens and Ink do you want, Gentlemen? |
A63279 | What a Wench art thou? |
A63279 | What are they, of what sort? |
A63279 | What are they? |
A63279 | What are you resolved to do? |
A63279 | What are you so hot, Sir? |
A63279 | What art thou there too? |
A63279 | What can be in''t, you l say, if none of these? |
A63279 | What course wilt thou take now, Secretary? |
A63279 | What didst thou do there? |
A63279 | What dost make of me, a Hooting- stock? |
A63279 | What dost thou mean Wench? |
A63279 | What dost thou think now? |
A63279 | What is''t Champion, What is''t? |
A63279 | What my Lord Stoneware? |
A63279 | What news, Champion? |
A63279 | What of him? |
A63279 | What says Pluck? |
A63279 | What sayst thou, Priss? |
A63279 | What the Ladies of the last Edition? |
A63279 | What then, What then? |
A63279 | What think you of Vane? |
A63279 | What think you of a Single person? |
A63279 | What though I took the Oath of Allegiance as Oliver, your Lordship ▪ and others did,( without the which I could not have sat there?) |
A63279 | What will become of your Friend the Lord Bertlam then? |
A63279 | What will your Honor have to Breakfast? |
A63279 | What wouldst thou have? |
A63279 | What''s that, what''s that she says Sweetheart? |
A63279 | What''s the Newes with you? |
A63279 | What''s the matter? |
A63279 | What''s the meaning of this? |
A63279 | What''s your business? |
A63279 | What, before all this Company, Mounsieur? |
A63279 | What? |
A63279 | Where hast thou been, Champion? |
A63279 | Where you Rascall? |
A63279 | Where''s that? |
A63279 | Where''s that? |
A63279 | Who are these? |
A63279 | Who will not? |
A63279 | Who ● e Kee ● ● ● of the 〈 … 〉 now? |
A63279 | Who? |
A63279 | Why I, forsooth Mother? |
A63279 | Why dost thou ask me that question? |
A63279 | Why forsooth Mother, if it please your Highness? |
A63279 | Why how now Sawce? |
A63279 | Why not, Sweet- heart? |
A63279 | Why should such Lovers part? |
A63279 | Why, Priss? |
A63279 | Why, are not these good? |
A63279 | Why, did it fright thee, Priss? |
A63279 | Why, how now Priss? |
A63279 | Why, how now Sweet- heart, What make you here? |
A63279 | Why, how now, Sance? |
A63279 | Why, my Lord? |
A63279 | Why, the Citizens are mad for a Free Parliament, the Counties are all up; and is it not time to look about us, I profess? |
A63279 | Why, what are you, pray? |
A63279 | Why, what had you to do to go with them? |
A63279 | Why, what would you have us to do? |
A63279 | Why? |
A63279 | Why? |
A63279 | Will you Fence, or will you Dance? |
A63279 | Will you believe me? |
A63279 | Will you buy a geodly Ballad, or a Scott Spur Sirs, will we buy a geodly ballad, or a Scott Spur Sirs, any thing to live in this World? |
A63279 | Will you come away? |
A63279 | Will you go to Hide- Park to day, Madam? |
A63279 | Will you like Cowards forsake your Petition and have no Answer to''t? |
A63279 | Will your Ladyship buy any Oranges and Lemmons? |
A63279 | Will your Lordship please to take part of our small Cheer? |
A63279 | Within, where''s my Lord Bertlam? |
A63279 | You Rogue do you abuse me? |
A63279 | You are politick, will you sell a penny worth of Pollicy, Sir? |
A63279 | You have a Petition then? |
A63279 | Your Servant, my Lord — Walker, Are you ready? |
A63279 | and how do you all? |
A63279 | and how? |
A63279 | and what? |
A63279 | and why Madam, prethee? |
A63279 | and why Ungrateful, pray? |
A63279 | begfrr me 〈 … 〉 be in the bonfires: here garsoone, 〈 … 〉 larshan to de bonsire? |
A63279 | her Highnesse without her Train: Where is that pretious Bird thy Husband, Cag''d? |
A63279 | how could I have carried on, or rather promoted the Design for Iamaica,( though it went in Revilo''s name?) |
A63279 | how could I have lopt off those ill branches to the Common wealth, the Cavaliers and Essex his discontented Reformadoes? |
A63279 | how do you my Lord Bertlam, how do you my Lord Lockwhite? |
A63279 | of what standing? |
A63279 | thy knowledge being so bad: Are they Men of Intelligence? |
A63279 | to Ruine our Family? |
A63279 | was ever Princess brought to such a pass? |
A63279 | what Government must we have? |
A63279 | what Kitchin- stuffe have you Maids? |
A63279 | what Kitchin- stuffe have you Maids? |
A63279 | what? |
A63279 | where hast thou left thy breeding, in thy other Pocket? |
A63279 | where''s my Lord Bertlam? |
A63279 | who will not? |
A50351 | ( this compellation is very emphatical) to dwell in your cieled Houses, and this House lie waste? |
A50351 | 14. v. command this as the Will of God? |
A50351 | 16. upbraiding the multitude of the People, reckon in the last place, as the highest of his Favours Temporal, That they prospered into a Kingdom? |
A50351 | 32. and this is the second glorious Reformation of Calvesworship: what was the issue, I pray you? |
A50351 | Afterwards when it was corrupted, who made the Reformation? |
A50351 | Again, in his Death, Did not our Saviour Christ acknowledge Pilate''s Power( that is the Roman, of which he was Deputy) to be from above? |
A50351 | Again, may there not be some points of Discipline, and Doctrine too, reserved as proper and peculiar for a Provincial? |
A50351 | And I pray you, may she afterward shake him off at Pleasure? |
A50351 | And did not our Saviour practise it, and his Apostles after him, and after them all the Christian Church? |
A50351 | And doth there not lie to the King extrema appellatio, the last Appeal? |
A50351 | And here, is not the Trust less and more, as it pleaseth the King to give it? |
A50351 | And if his Father be subject to another, is he not by the same Law subject to his Father''s Superiour? |
A50351 | And is not their Reformation attended with Fury and Violence, Impiety against God, sacred Persons, sacred Places, sacred Things? |
A50351 | And to what purpose is this? |
A50351 | And what can be said against modus acquirendi, the way by which such a one elected obtaineth this right? |
A50351 | And who dare to deny the Honour is from the King, the Fountain of all Honour? |
A50351 | And will they be so unjust to force this upon us in a Monarchy, with a contrary Sense destructive of Sovereignty and Supremacy in a King? |
A50351 | Are not Communities subject to dangerous Inclinations from private Incitements? |
A50351 | Are not Pharaoh, Abimelech, Hiram, Hazael, Hadad, no less honoured with the compellation of Kings, than David, Saul, or Ezekiah? |
A50351 | Are not all and every one of Subjects by Duty and Oath tyed to Salus Regis, to provide for his Safety, Honour, Wealth, and Power? |
A50351 | Are not their Representatives subject to mis- leading Factions, and ambitions of private ends? |
A50351 | Are they not all under his Protection? |
A50351 | Are they not subordinate, subject to their pre- existent Father, and to his Superiour too, if he have any? |
A50351 | Are we not tied to advance his Honour? |
A50351 | As first, to whom can it be more proper to give the Rule over men, than to him who is the onely King truly and properly of the whole World? |
A50351 | Be wise, O ye Kings, serve the Lord with Fear, kiss the Son left he be angry, and ye perish from the way; When his Wrath is kindled but a little? |
A50351 | But I pray you who are the competent Judges to determine, that our case is such? |
A50351 | But Officiis quis idoneus istis? |
A50351 | But how, I pray you, goeth this work on? |
A50351 | But leaving this, Did he not in his Ministry teach and practise it? |
A50351 | But that it hath all its Entity and Being by influence from humane Appointment? |
A50351 | But then I demand, how can this Contract be made void? |
A50351 | But what is this I pray you? |
A50351 | But what may be the proper, natural, and innocent sense of the words, Salus populi suprema lex esto? |
A50351 | But what was the effect of this work, wrought by this Paramount Law? |
A50351 | But what? |
A50351 | By Dreams; By Voice; by a crying Voice; by Writ; from whom? |
A50351 | By Moses''s rod what wonders were wrought in Egypt, and what a Miracle was it that the rod of Aaron budded, and none else of the twelve Tribes? |
A50351 | Can he make it away without betraying Gods Right, and the Trust he hath put upon him, he being God''s Vicegerent onely and Feoffee in trust? |
A50351 | Can you from hence conclude, that the Punishment of Theft is not an inviolable Order and Ordinance of Almighty God and common Equity? |
A50351 | Did he not rebuke Peter, who with his Sword would have in a Defensive way saved him from those bloudy Persecutors? |
A50351 | Did he not secure it, that it should be transmitted to the first born, that Government amongst mortal men should be immortal? |
A50351 | Did he not tell him, He that killeth by the Sword, shall perish by the Sword? |
A50351 | Did not the Campani in this way, if we may trust Livie, subject themselves totally to the people of Rome? |
A50351 | Do not our Sectaries impudently maintain, that Kings are the onely Extract of the People, having their Being and Constitution by derivation from them? |
A50351 | Do they not all of them give and grant that Saint Peter did not transmit the Power of doing Miracles to all his Successors? |
A50351 | Do they not hold that in fieri, Kings are dependent from People, but not in facto? |
A50351 | Do they not hold, that howsoever Episcopacy is a tolerable government of the Church, yet it is mutable, at the pleasure of the Church? |
A50351 | Do they not maintain that they are immediately from God but in Regard of Approbation? |
A50351 | Do we not see all the Creatures established in a Subordination one to another? |
A50351 | Do we not see that before the Woman came into the World, or a Child was born, God fixed Government in the person of Adam? |
A50351 | Doth he allow us to do wrong and seek an Opportunity to do Good? |
A50351 | Doth not Scripture express the immense Sovereignty of God and Christ over the World and Church, by the Compellation of King? |
A50351 | First, as the natural Father( suppose that Adam were living, had he not just Title to the Monarchy of the World?) |
A50351 | For now they shall say, we have no King, because we feared not the Lord; what then should a King do unto us? |
A50351 | For what were the Kings of Babylon, but to speak in our Adversaries diction, Tyranni cum titulo? |
A50351 | Fourthly, what is the reason that all Christian Emperours and Kings glory in the Sign of the Cross, and place it upon the Top of their Sacred Crowns? |
A50351 | From whence I pray you, is this, but from the sacred and inviolable God of Nature? |
A50351 | From whence is this Power? |
A50351 | Had either the Community, the collective or representative Body any other hand in it than to obey, as Moses King of Ioshurun commanded? |
A50351 | Hath any now the Liberty of his Person? |
A50351 | Hath not God in the moral Law taught it, Honora Patrem,& c. Honour thy Father,& c? |
A50351 | Hath not Royalty been thus entertained? |
A50351 | Have not these mis- called Reformations been acted, prosecuted with open and crying Injustice, not only against innocent but well deserving men? |
A50351 | Have they not all sworn, or should swear, Allegiance and Supremacy? |
A50351 | He that obeyeth not the King, fighteth against God,( what do they then that come in Arms against him?) |
A50351 | How can a Society be imagined without Order? |
A50351 | How can it be said so, seeing in them it was never found, never actuated, never exercised? |
A50351 | How can the Subject be free of Sacrilegious guiltiness to take it from him, if lavishly or inconsiderately he will make it away? |
A50351 | How dare they be so impertinent, so impudent to say, that in the People there is an underived Majesty? |
A50351 | How fare the People? |
A50351 | How in any other notion, relation, or consideration, but as the other Party Contractor in this imaginary, notional, and fancied Contract? |
A50351 | How is Religion entreated? |
A50351 | How is it imaginable that they can be said to judge in God''s place, and not receive the Power from God? |
A50351 | How much might be said, if we pleased to insist to prove our point? |
A50351 | How then can he be freed from Subjection to his Father? |
A50351 | How then can they be imagined in any other capacity than of a Subject? |
A50351 | How then? |
A50351 | I gave him, I took him away; what can you require more? |
A50351 | I pray you, is not the Father of many Sons no less Father universally to all than to every one? |
A50351 | If Kings were the Derivatives of the People and Community, in whom is that fansied, underived Majesty? |
A50351 | If all and every one hath this Power above- mentioned, where then are those that are to be ruled and governed? |
A50351 | If the King then be not authorised and furnished with sufficient power to work this effect, how can the People expect it? |
A50351 | If you will not acknowledge a subjection upon all universally, how can you tye the King to a protection of all universally? |
A50351 | In the Passages adduced consider: First, who is the Author? |
A50351 | Is he not thus by the Law of God and Nature to submit and subject himself in Reverence and Obedience to his Father? |
A50351 | Is it lawful and warrantable to you to do Evil, or give way to Evil, and to wait opportunity to do good afterward to salve all this? |
A50351 | Is it not different in some onely for such and such Cases and Causes, in others, for some others different? |
A50351 | Is it not fit then that they hold their Crowns of Christ? |
A50351 | Is it not fit, that Kings be taught so much, that with the more Alacrity and Zeal, they may advance the good of Christs Kingdom? |
A50351 | Is it not very considerable that God did not make Evah of the Earth as he did Adam, but made her of the man; and declareth too, made her for man? |
A50351 | Is not every one that cometh into the World begotten of a Father? |
A50351 | Is not the Female Sex by the Ordinance of God and Nature inferiour and subordinate to the male? |
A50351 | Is not the King bound no less to protect all his Subjects universally, than to protect every one severally, singly? |
A50351 | Is not the King by this made glorious at home, and terrible abroad? |
A50351 | Is not the case possible and probable, that Bishops of one particular Church may be more restrained than Bishops of another particular Church? |
A50351 | Is there not a great Variety and Difference in the measure and manner of the Punishment, in different Kingdoms and Nations? |
A50351 | Is there one of a thousand, if you trust Iob or Solomon, amongst them of understanding? |
A50351 | Is this to ennoble them? |
A50351 | It is from Heaven, but how I pray you? |
A50351 | Listen I pray you, to what followeth, and without a Prince, that is, there shall be no Nobility; and what more? |
A50351 | May he not by the same Power ordain a Priest without a Title or Cure? |
A50351 | May they not by the same Grounds disarm whom they will, to weaken Gods Enemies? |
A50351 | Must not the like hold betwixt a Father and his Family? |
A50351 | Next, is it not prophesied by Isaiah, that Kings shall be the Nurse- fathers of his Church, Reges erunt nutritii tui? |
A50351 | Of Supreme, then of Subordinate Command? |
A50351 | Of supreme than subordinate? |
A50351 | Of usurped and not just, than of just Government and Regal? |
A50351 | Officiis quis idoneus istis? |
A50351 | Or can you expect that God will honour you to make you fit instruments to repair again what is wrong? |
A50351 | Or whether or not in any case or exigent, a King can be subordinate? |
A50351 | Pilate demands the Question, Art thou a King? |
A50351 | Quid verba audiam cum facta non videam? |
A50351 | Quomodo enim( saith he) Reges Domino serviunt, nisi ea quae contra jussa Domini fiunt religiosâ severitate prohibendo atque plectendo? |
A50351 | See we not in the lifeless and senseless Creatures that the inferiour giveth a Tacite Reverence, and silent Obedience to the Superiour? |
A50351 | Since Christ''s Patrimony hath been despoiled, who can say, This I have? |
A50351 | Some will have it in the Collective Body, but how? |
A50351 | Take another Instance; the face of man is not much above a Span in Length or Breath, yet what an immense Variety is there in the faces of men? |
A50351 | That Matthias was one, Who will controvert? |
A50351 | That he beareth not the Sword in vain? |
A50351 | That the Sovereign hath this Power, who is so mad as to deny it? |
A50351 | The fifth and last is, Whether or not in any case it is lawful for Subjects, one, any, more, or all to oppose a Prince? |
A50351 | The proper Work of Wisdom is ordinare, to order, and to establish Order; Why then shall not all Monarchy refer its Origine to this Wisdom? |
A50351 | The second is, Whether or not, God is no more Author of Royal Power, than of Aristocratical or Democratical? |
A50351 | This is most false: Hath not the King his own Right from Almighty God? |
A50351 | This made David say, Who can touch the Lords Anointed and be innocent? |
A50351 | To both the one and the other God may justly say, Quis haec requisivit à vobis? |
A50351 | To do it or do worse? |
A50351 | To make Covenants against King or Sovereign, pretending or intending, if you will so, the Reformation of Religion, where read you it? |
A50351 | Tolle jura Imperatorum& quis audet dicere, mea est illa villa, aut meus est ille servus, aut domus baec mea est? |
A50351 | Turn the Tables, and then see what you will judge of the throw, Do not all we Subjects owe Duty to the King? |
A50351 | Two were set apart, the Decision was by Lots, and yet, I pray you, was not Matthias an Apostle by immediate Constitution from Christ? |
A50351 | Was ever any act done by them but in a tumultuary way? |
A50351 | Was there ever a greater Treason hatched and set on foot against any than him? |
A50351 | Well, but it is no great matter for Religion, if every man can enjoy his Liberty, his Honour, his Peace, live in Safety, what is Religion to us? |
A50351 | What Blood of Nobles and generous Gentry hath been shed? |
A50351 | What Desolations were there in Church and State in Saul''s Reign? |
A50351 | What Law? |
A50351 | What Property is reserved? |
A50351 | What Prophet almost hath not a hint, an Expression of this? |
A50351 | What can be more emphatically spoken? |
A50351 | What can be more fully said? |
A50351 | What can be said o ● that abominable act of the Iews, who to save themselves condemned Christ? |
A50351 | What can our Adversaries say of a Title acquired to a Kingdom by lawful Conquest? |
A50351 | What else was it that repressed the Fury of the People enraged against Gideon for destroying their Idol, but this Majesty? |
A50351 | What followeth upon all this? |
A50351 | What is the Solemnity? |
A50351 | What is the Success? |
A50351 | What need we to be afraid to speak with Scripture? |
A50351 | What rich and princely Furniture hath been destroyed? |
A50351 | What spece of Government had been then, I pray you tell me it? |
A50351 | What stately Houses have been spoiled? |
A50351 | What was 〈 ◊ 〉 I pray you, but this Authority and Majesty resplendent in him, which was a curb to the Tyranny of his Malice and Power? |
A50351 | When the Lord''s Prophets were hurt and wronged, was the Lord''s Anointed not touched? |
A50351 | Where can you shew any Truth of this kind, in Scripture so revealed, so manifested, by such miraculous, extraordinary, and admirable ways? |
A50351 | Where then is the Truth of this deceiving Maxim which worketh so much mischief, Quisque nascitur liber, every man is born a free- man in the Forrest? |
A50351 | Whether or not God is no more Author of Regal, than of Aristocratical and Democratical Power? |
A50351 | While they are instituted, but not after that they are invested with that Power derived from the Community? |
A50351 | Who can deny then, but it beseemeth a Divine most of all men to maintain or write of this subject? |
A50351 | Who can make this Subordination void, except he will ranverse the Ordinance of God and Nature? |
A50351 | Who hath made you Judges and Executers of matters of so high concernment? |
A50351 | Who hath required these things of your hands? |
A50351 | Who is so stupid to aver, that the Honour of a Lord, Baron, or Earl is from the Servant, a fellow- subject immediately? |
A50351 | Who is this Judge? |
A50351 | Who may expect a Blessing to a sinful and rebellious Course? |
A50351 | Why doth St. Peter urge obedience to the King, because that is the Will of God? |
A50351 | Why then, I pray you, shall not, should not the surrogated Father by Election enjoy the Priviledges and Rights of the Father natural? |
A50351 | Why, if it be otherwise, was it promised to Ahraham, as the highest pitch and reach of Temporal Blessings, that Kings should come of him? |
A50351 | Will not any understanding Prince, chuse rather to submit and subject his Crown to the Popes Mitre, than to the Fury and Violence of an untamed Beast? |
A50351 | Will you not, Observator, allow the King the like measure? |
A50351 | and for what purpose was it that God made both the one and the other miraculous? |
A50351 | and how Order without Priority and Posteriority? |
A50351 | and how cometh it to pass, that in such a particular way and enumeration all are given to God? |
A50351 | and that their Judgment is only to be executed by the Parish Pope? |
A50351 | and yet may he not be restrained by positive Consent and Constitution, that he shall not do it? |
A50351 | are not the best of Subjects, the best of God''s Servants kept in Prisons, like to Jeremie''s Dungeon? |
A50351 | from the most high God: from the holy one: from the Watcher: from the God of Heaven: to whom? |
A50351 | how comes it to pass that the holy Spirit hath not in any place or syllable of Scripture intimated it? |
A50351 | or is it intirely and immediately by a Trust devolved upon him from the King of Kings? |
A50351 | what Exclamations? |
A50351 | what Expressions? |
A50351 | what Reason is it? |
A50351 | what Right? |
A50351 | what have the poor sheep done? |
A50351 | who can deny it? |
A50351 | who doubteth of this? |
A50351 | 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, Rulers? |
A26759 | ( an two walke together except they be agreed? |
A26759 | ( saith he) so am I; are they Israelites? |
A26759 | ( saith hee) baptize the Infants of such parents, as will not in this respect professe or confesse Christ to be their King? |
A26759 | ( say they) baptize the Infants of such Parents as will not in this respect professe nor confesse Christ to be their King? |
A26759 | 16. Who is sufficient for these things? |
A26759 | 17. to which Christ hath given his power? |
A26759 | 18. and to the whole Presbytery in the Church of Ierusalem? |
A26759 | 22 which made him compare himselfe with them after this maner; are they Hebrewes? |
A26759 | Am I therefore( an adversary to Christs Kingdome, a Persecutor) become your enemy because I tell you the truth? |
A26759 | Amongst others, that in the 32. of Exodus, how highly was God displeased there with the making of that Calf? |
A26759 | And I said, who art thou Lord? |
A26759 | And can any man in reason conceive, that all these could meet in any one place or congregation, to partake in all acts of worship? |
A26759 | And can any rationall man thinke it gave away all its power, and did not keepe a reserve ▪ donec ad triarios redierit res? |
A26759 | And for those that came unto him, as the common people, the Publicans and the Souldiers, they all ask Iohn what they should do? |
A26759 | And how inexcusable will all such be found that complain the truth is not yet clear unto them? |
A26759 | And if you salute your brethren only, what do you more then others? |
A26759 | And now I come to the fifth, of womens votes, whether they are to be admitted in elections? |
A26759 | And therefore the Lord saith in Malachi the first, If I be a father, where is my reverence; if I be a Lord, where is my honor? |
A26759 | And they reasoned among themselves, saying, if we shall say from Heaven, he will say, why then believed ye him not? |
A26759 | And what greater iniquity and evil can there be, then to live in the open violation of Gods Commands? |
A26759 | And what then is to be done in this case? |
A26759 | And when that comes to the tryall, they have no more reall Dependency one upon another, then we have with them? |
A26759 | And whether they have not done most sacrilegiously, unjustly and wickedly in thus robbing the Church at Ierusalem of so many thousand Members? |
A26759 | And why therefore should the Doctor marvell that his brethren should now urge this place against the Court of Preshyters? |
A26759 | But is speaking the truth, and ascribing to all our Worthies their due honour without respect of persons, become a vilifying of Valour with you? |
A26759 | But saith J. S. how could Christ make mo Disciples then Iohn? |
A26759 | But seeing no mention is made of any particular congregation, how can the Doctor so confidently affirme that it was his particular congregation? |
A26759 | But when Christ had shewed them signe upon signe, and miracle upon miracle, were they ever the more convinced? |
A26759 | But why should I spend time in proving that which to any understanding man is as evident a nd clear as almost any other truth in the holy Scripture? |
A26759 | But, saith Mr Knollys; If Diotrephes had affronted the Court and common- councell of Presbyters, why was he not convented before them? |
A26759 | Can any man forbid water that these should not bee baptized? |
A26759 | Can two walke together except they be agreed? |
A26759 | Did those miracles create beliefe in them? |
A26759 | Do all speak with tongues? |
A26759 | Do not even the Publicans so? |
A26759 | Do not even the Publicans the same? |
A26759 | Doe you looke on things after the outward appearance( saith he)? |
A26759 | Doth any of the Rulers or the Pharisees believe in him? |
A26759 | Doth it hereby appear that Diotrephes would have his congregation Independent, and have an absolute jurisdiction within it selfe? |
A26759 | First, Whether or no my Brother Burton be found in the way of Righteousnesse? |
A26759 | For as much then as God gave them the like gifts as he did unto us, who beleeved in the Lord Jesus Christ, what was I, that I could withstand God? |
A26759 | For had Diotrephes done so, why was he not convented before them? |
A26759 | For teaching may be an act of Charity, but preaching is an act of Office; for how can they preach except they be sent? |
A26759 | For what can any man that hath not resigned his understanding think lesse of this so weighty a businesse? |
A26759 | For what( saith I. S.) if that be to be understood of the Church Catholick, and not a particular church? |
A26759 | For who ever denyed that when Christ spake to his Apostles bidding them watch, that what he spake to them, he spake to all men? |
A26759 | For why? |
A26759 | For( saith he) some of the three thousand( may be) were women, and how can the Doctor say there were eight thousand new converts besides women? |
A26759 | Had they neede to be informed by others what Saint Paul had taught themselves? |
A26759 | Have all the gifts of healing? |
A26759 | Have any of the Rulers and Pharisees( say they) beleeved in him? |
A26759 | Hee may goe and appeale higher you will say, and what if the higher the worse? |
A26759 | Here''s two Paradoxes: First that Christ made more Disciples then John: Out of whom should hee make them? |
A26759 | How is it that ye obey me not? |
A26759 | I ask I say, of any man, whether the acting of all these things be not to do evill to their neighbours? |
A26759 | I demand therefore of I. S. my brother Burton and of all the Independents, whether Christ was well baptized, or no by Iohn the Baptist? |
A26759 | I pray( saith he) what harme is in that, that none are to bee allowed of but by the consent and approbation of all the congregation? |
A26759 | I. S. or Iesus Christ? |
A26759 | In asserting( saith I. S.) that the Presbyters did rule that church, and ordinarily other churches, who do you hit? |
A26759 | Is any among you sick? |
A26759 | Is not this, I pray, fine Dependency? |
A26759 | Is this no railing nor bitter speaking because cunningly uttered by an Independent? |
A26759 | Not taking it Synecdochically? |
A26759 | Now can there be a greater imposture or deceit in any that pretend unto Religion and honesty, then that in these men? |
A26759 | Now if this in their opinion doe hold true against the Priests and Iesuits? |
A26759 | Now things being thus betweene you and mee, how exceedingly doth it aggravate your offence, in scandalizing my name as you have done? |
A26759 | Now what twenty or thirty places in the Citie of London, can containe all the Parliamentiers to partake in all acts of Worship? |
A26759 | Now what would you have us to doe in this case? |
A26759 | Now( saith he) we know that a man cleaves to his wife by a covenant, and therefore why not so to the Church? |
A26759 | Now, who so deafe as they that will not hear, and who so blind as they that will not see? |
A26759 | Oh wretched man that I am, who shall deliver me from this body of death? |
A26759 | Perceive yee not how you prevaile nothing? |
A26759 | Saint Paul saith Who shall lay any thing to the charge of Gods Elect? |
A26759 | Secondly, Whether Independency be the way of Righteousnesse? |
A26759 | See what Saint James saith in his fifth chapter to all churches and christians in the world, Is any man sicke, saith hee? |
A26759 | Shall not God avenge his own elect, which cry day and night unto him, though he bear long with them? |
A26759 | Shall not he avenge his own Elect and that speedily? |
A26759 | Shall we then hearken unto you( saith he) to doe all this great evill, to transgress against our God in marrying of strange wives? |
A26759 | So dealt the Jewes with Christ, What signe shewest thou that wee may beleeve in thee? |
A26759 | Than the which, what could bee more uncharitably and unchristianly spoken? |
A26759 | The Iewes among the Gentiles were they who Paul had so taught, and how could they be in the number of them that were informed? |
A26759 | The Pharisees therefore said among themselves, perceive ye how ye prevaile nothing? |
A26759 | The first, if all the beleevers had been scattered and none left, to what end then should the twelve Apostles have remained in Ierusalem? |
A26759 | Then answered Peter, can any man forbid water that these men should not bee baptized, which have received the Holy Ghost as well as wee? |
A26759 | Then answered the Pharisees, are ye also deceived? |
A26759 | These are his words; who would not thinke, that should heare him speak, but that he herad the sweet voice of Iacob? |
A26759 | They, which they? |
A26759 | Wee may see how zealous good Nehemiah was in his time, and how undauntedly hee stood to the cause of God, saying, should such a man as I am fly? |
A26759 | What? |
A26759 | Where the Eunuch said unto Philip, See here is water, what doth hinder me to be baptized? |
A26759 | Whereupon Iohn at one time calling unto him two of his Disciples, sent them unto Jesus saying, art thou he that shall come or looke we for another? |
A26759 | Whether the practising and preaching of all these things,& c. be to set up Christ as King upon his Throne? |
A26759 | Whether the way of Independency be the way of righteousnesse? |
A26759 | Who is he that condemneth? |
A26759 | Who shall we beleeve? |
A26759 | Who( saith the Psalmist) shall abide in thy Tabernacle, and who shall dwell in thy holy hill? |
A26759 | Why ▪ do you not know( say they) that no Infants have any title to Baptism ▪ that are not within the Covenant visibly? |
A26759 | Would not the Brethren make themselves as merry with such a way of disputing, as they have made others sad with their way of arguing? |
A26759 | Yea, Paul himselfe saith, What have I to doe to judge those that are without? |
A26759 | a Christian Church out of the Iewish Synagogues? |
A26759 | and have an absolute jurisdiction within it selfe? |
A26759 | and how are they within the Covenant visibly, but by vertue of their Parents faith outwardly professed? |
A26759 | and how are they within the Covenant visibly, but by vertue of their parents faith outwardly professed? |
A26759 | and how can any preach except he be sent? |
A26759 | and upon this bare opinion of his to unchristian them all? |
A26759 | and what fountains of tears would he pou e out to the Lord quenching of the fire of his wrath and indignation against them? |
A26759 | and what if they have not power to gather out of Christs Kingdome every thing that offends? |
A26759 | and what outward profession of faith is there in the Parents that refuse Christ for their onely King? |
A26759 | and what outward profession of faith is there in their parents that refuse Christ for their onely King? |
A26759 | and whether this way of gathering of Churches was ever heard of before these dayes? |
A26759 | and whether to have their voices in either admitting of Members or Officers, or in the casting of them out, be not to usurpe authority over the man? |
A26759 | are all Prophets? |
A26759 | are all Prophets? |
A26759 | are all Teachers? |
A26759 | are all Teachers? |
A26759 | as they were after the cloven tongues appeared unto them? |
A26759 | can I say, any Ministers with joy and alacrity converse with these men? |
A26759 | can any true christians be reall friends to the enemies of Christ? |
A26759 | especially can any rationall man believe this when they were not at that time so well acquainted with their Christian liberty? |
A26759 | for what greater bondage and servitude can there be in the World then to be under the controule of every one his fellow servants? |
A26759 | how would this man vapor if he could get some great advantage against me? |
A26759 | is it a discovering of my spirit against those Worthies in the Army, to say they stood to it in the Battell at Yorke? |
A26759 | nay, did I not forbid these things will the Lord say? |
A26759 | of the Acts saith, There were many ten thousands of beleevers there? |
A26759 | of the Church; to wit, excommunicated them; but doth it hereby appear( saith he) that Diotrephes would have his congregation independent? |
A26759 | seeing that Abraham shall become a great and a mighty Nation, and all the Nations of the earth shall be blessed in him? |
A26759 | so am I; are they the Ministers of Christ? |
A26759 | so am I; are they the seed of Abraham? |
A26759 | so are the Presbyterians; are they Israelites? |
A26759 | so doe the Presbyterians; are they the seed of Abraham? |
A26759 | that are ashamed or afraid to professe to be in Covenant with Christ, as their King? |
A26759 | that are ashamed or afraid to professe to be in covenant with Christ as their King? |
A26759 | that is scandalized or offended, goe to complaine? |
A26759 | that is to say, under the government of a whole colledg of Presbyters which the Church of Ierusalem was? |
A26759 | that is to say, who are Saints indeed and the generation of the Just? |
A26759 | that loveth not the Lord Jesus Christ, let him be Anathama Maranatha; will any true Christians blesse those that God hath curst? |
A26759 | the children of the faithfull, and doe they walke in Abrahams steps? |
A26759 | the people that wrestle with God day and night by prayers and supplications, and by groanes of the spirit, and teares prevaile with God? |
A26759 | was Lydia( when God opened her heart to beleeve Pauls preaching) admitted into the church upon any such termes? |
A26759 | were it not a madnesse to thinke so, if the very diversitie of their languages and tongues of the people did not disswade it? |
A26759 | when it is apparently manifest by these your actions you transgresse all the Lawes of Christ our King, and trample them under your feet? |
A26759 | who shall separate us from the love of Christ? |
A26759 | why doe you not know( saith hee) that no Infants have any title to Baptisme that are not within the Covenant visibly? |
A26759 | will ye save him? |
A26759 | will you attribute all the honour of those many glorious victories which God hath crowned the whole Army with, but onely to a part of that Army? |
A26759 | your words are these, which when I mention here( say you) doth not your mind misgive you? |
A57919 | 5. Who gave counsel to his Majesty so suddenly when the sickness was so dangerously spread, to convene this Parliamant? |
A57919 | After that opportunity lost, when the whole Army was landed, with destruction of some of our men, why was nothing done? |
A57919 | Again, if the Law be so clear as you make it, why needs the Declaration and Remonstrance in Parliament? |
A57919 | And although Religion( saith he) and the truth thereof be in every mans mouth, what is it other then an universal dissimulation? |
A57919 | And how, or why can this forwardness be in them, but in hope to cast the imputation of frowardness upon us? |
A57919 | And when afterwards I saw, that men were to be put to their Oath, With whom they had had Conference, and whether any did disswade them? |
A57919 | Are not Honors now sold, and made despicable? |
A57919 | Are not Judicial Places sold? |
A57919 | Are not such deliberations repugnant to your Royal temper? |
A57919 | Are the Authors of it, afraid of it, or ashamed of it? |
A57919 | At Oxford in a late Divinity Disputation held upon this Question, Whether a Regenerate Man may totally and finally fall from Grace? |
A57919 | But suppose this might be brought to pass, what then, shall this gift of ours be lost, or cast away? |
A57919 | But suppose this might be brought to pass, what then, shall this gift of ours be lost, or cast away? |
A57919 | But the question here is, Whether this Return be within it? |
A57919 | But what have we said all this Parliament? |
A57919 | But what need I add spurs to a forward horse? |
A57919 | But what need I add spurs to a forward horse? |
A57919 | But where is the Enemy? |
A57919 | By one and the same thing have King and People been hurt, and by the same must they be cured; to vindicate, what, new things? |
A57919 | By what Counsel those Designs and Actions of War were carried and enterprised? |
A57919 | Did not the Duke serve us in breaking the two Treaties with Spain, out of spleen and malice to Conde Olivares? |
A57919 | Do we desire to destroy those Spiders that spin this Net? |
A57919 | Do we desire to destroy those Spiders that spin this Net? |
A57919 | Do we desire to extinguish the care of them, that they may never more germinate in this Commonwealth? |
A57919 | Do we desire to extinguish the care of them, that they may never more germinate in this Commonwealth? |
A57919 | Do we desire to sweep all Grievances out of this Land? |
A57919 | Do we desire to sweep all Grievances out of this Land? |
A57919 | Do you not perceive your bowels yearn at the thought of so ungrateful an offence? |
A57919 | Doth not this Man the like? |
A57919 | Doth our Law judge any man before it hear him, and know what he doth? |
A57919 | E. 3. were they then in doubt in Parliament to name men that misled the King? |
A57919 | For Rees voyage, was not the whole action carried against the judgement of the best Commanders? |
A57919 | For first, Who accused me? |
A57919 | For, what signifies seditio Regis, or tumultus Regis? |
A57919 | God knoweth, I have endeavored alwayes to keep a good Conscience; for a troubled one, who can bear? |
A57919 | He goes about to destroy the Kingdom and Commonwealth by his Divinity; but do we finde in Scripture such a destroying Divinity? |
A57919 | He will settle our proprieties and goods, have we not had a gracious answer? |
A57919 | His Majesty answered, For Gods sake, why should any hinder them in their Liberties? |
A57919 | How cometh this about? |
A57919 | How did he recommend unto his love, the Nobility, the Clergy, and the Communalty in the general? |
A57919 | How doth this agree with the first Fundamental Position? |
A57919 | How lately, and how often hath this Man commixed his Actions in Discourses with ACtions of the Kings? |
A57919 | How powerfully did he charge the Prince with the care of Religion and Justice, the two Pillars( as he termed them) of his future Throne? |
A57919 | How that agreeth with his Majesties Commission and Proclamation which are quoted in the Margent? |
A57919 | How then shall I know what it is? |
A57919 | I Am as much grieved as ever, said Sir Dudley Diggs; Must we not proceed? |
A57919 | I said, but by one; His Majesty asked, how many were against him? |
A57919 | IF you grant this Liberty, what are you the better by other priviledges? |
A57919 | If a man would wish harm unto his enemy, could he wish him a greater torment, then to be wrested and wringed with ambitious thoughts? |
A57919 | If our Petition did trench actually upon his Majesties Prerogative, would our saying that we intended it not, make the thing otherwise then the truth? |
A57919 | In the Composure of these things there is great difference: What differences have been between the Courts of Chancery and Kings Bench? |
A57919 | In the same Page weigh it well, How this Loan may be called a Tribute, and when it s said, We are promised it shall not be immoderately imposed? |
A57919 | In this Case, what Subject dares complain? |
A57919 | Is not the Body of more worth then the Raiment? |
A57919 | Is not the time of the year too far spent for the Navy to go forth? |
A57919 | It is in the bottome, view the Reign of Henry the Third, and whether it be fit to give such allowance to the Book, being surreptitiously put out? |
A57919 | It rests then to be considered, what( being such) he is in reference to the King and State? |
A57919 | LEt us look( said he) into the Records, and see what they are, what is Soveraign Power? |
A57919 | Lastly he saith, That hereafter ye shall never have the like cause to complain; May we not think the breach is made up? |
A57919 | Let us draw towards a conclusion: The Question is, whether a Feeman can be imprisoned by the King without setting down the cause? |
A57919 | May not the Privy Councel commit without cause shewed in no matter of State where secrecie is required? |
A57919 | Nevertheless, the Captains and Owners of the said Merchants Ships doubted upon some points( to wit) first, Against whom they should be employed? |
A57919 | Non sentis tanti cogitatione facinoris ingrati animi tui viscera perhorrescere? |
A57919 | Nonne ejusmodi consiliis Regalis ingenii indoles reclamitat? |
A57919 | Nonne vides sententia Majestatis tuae iis omnino coelum eripi, qui tibi Regnum reliquerunt, dum eos in Religionis cultu aberrasse contendis? |
A57919 | Olivares replied, That this was a preposterous demand; What to assist with Arms against the Kings Uncle, and the Catholick League? |
A57919 | Or lastly, whether they will measure it by that Judgment which the Duke hath pass''d against himself in the guilt of his own Conscience? |
A57919 | Or whether I did ever any the least act that was not suitable to the same Profession? |
A57919 | Or whether being contented to wave the advantage of that Pardon, I should put my self into a legal way of Examination for the Tryal thereof? |
A57919 | Others desired the House to consider when and where the late promise was made, was it not in the face of both Houses? |
A57919 | Quid te exempta juvat spinis de pluribus uva? |
A57919 | Quis me Judicem fecit? |
A57919 | R. 2. the Parliament moderateth the Kings prerogative, and nothing grows to abuse, but this House hath power to treat of it: What shall we do? |
A57919 | Secondly, Admit that this be for Treason done, when he is privy: Whether in this case he may be a Witness, or not? |
A57919 | Shall we alledge his Majesties pleasure, that the solemnity be performed in the Christmas Holidays? |
A57919 | Shall we our selves relinquish or adulterate that which cost our Ancestors such care and labour to purchase and refine? |
A57919 | Shall we urge the restoring of the Palatine? |
A57919 | Since this Parliament begun, hath there been any dispence made of that which hath formerly been done? |
A57919 | Sir, will You kéep Peace and Godly Agréement( according to Your Power) both to God, the Holy Church, the Clergy and the People? |
A57919 | Sir, will You( to Your Power) cause Law, Justice, and Discretion to Mercy and Truth, to be executed to Your Judgment? |
A57919 | THis Question was put to all the Justices; Whether a Peer impeached for Treason shall be tried in Parliament? |
A57919 | That handful of men sent to the Palatinate, and not seconded, what a loss was it to all Germany? |
A57919 | The Council then fell into Debate, whether by the Law of the Land they could justifie the putting him to the Rack? |
A57919 | The Lords by Order referred to the Justices this Question; Whether the King may be a Witness in case of Treason? |
A57919 | The next thing is the main point in Law, Whether the substance or matter of the Return be good, or no? |
A57919 | The question is, Whether we shall secure our selves by silence, yea or no? |
A57919 | The question was put to a Lacedemonian, Why their City wanted Walls? |
A57919 | Then said Mr. Selden, Dare not you, Mr. Speaker, put the Question when we command you? |
A57919 | Then the Bishop asked, whether those places where those Puritans were, did lend money freely upon the Collection of the Loan? |
A57919 | Then the Lord Keeper demanded of the Lords, whether their Lordships would adjourn the House till Thursday next? |
A57919 | Then the Lords asked him, When he would bring in his Answer? |
A57919 | There is a stop, and never did a Parliament propound any thing but it hath been perfected sooner then this is: may not the King say, What have I done? |
A57919 | Therefore if Mercy and Mitigation be in your Lordships power, and no way cross your ends, Why should I not hope of your favor and commiseration? |
A57919 | To which the Doctor answered, Yea, but my hand is to it, what shall I do? |
A57919 | We have Grievances, we must be eased of them; who shall ease us? |
A57919 | Weighty it is, and great; as great as the honor, safety, and protection of Religion, King and Country; And what can be greater? |
A57919 | What Prince can express more care and wisdom? |
A57919 | What Remedy can be expected from a Prince to the Subject, if the enormities of his Kingdom be concealed from him? |
A57919 | What back- ways, what by- ways, have been by this Duke found out, is too well known to your Lordships? |
A57919 | What be their malicious and ambitious ends? |
A57919 | What did we aim at, but to have served his Majesty, and to have done that that would have made him Great and Glorious? |
A57919 | What doth this tend to but the utter subversion of the choise Liberty and Right belonging to every free- born Subject of this Kingdom? |
A57919 | What have they to do with Kerchiefs and Staves, with lame or sickly men? |
A57919 | What is it for his Allies to scratch with the King of Spain, to take a Town to day, and lose it to morrow? |
A57919 | What may a man call his, if not Liberty? |
A57919 | What stronger evidence can be given in of a wonderful defect of Courage? |
A57919 | What the multitude and Potency of your Majesties enemies are abroad? |
A57919 | What the said Earl saw in his Majesty, that he should think him so unworthy as to change his Religion for a Wife, or any earthly respect whatsoever? |
A57919 | What was the reason of that Conquest? |
A57919 | Where the word of the King is, there is power; and who may say unto him ▪ What doest thou? |
A57919 | Whether a considerable sum of money be yet required? |
A57919 | Whether an Accusation upon Common Fame by a Member of this House, be a Parliamentary way? |
A57919 | Whether the Duke being Admiral, be not the Cause of the loss of the Kings Royalty in the Narrow- Seas? |
A57919 | Whether the Duke, having been our Servant to break the Match with Spain, made not a worse Match with France; and upon harsher terms? |
A57919 | Whether the Six Heads delivered by Doctor Turner to be the Cause of the Evils that were grounded upon Common Fame, be to be debated in Parliament? |
A57919 | Whether those Eight Ships lent to the French King, which were imployed against the Rochellers, were not paid with the Subsidy- money? |
A57919 | Who gave me up to your Lordships? |
A57919 | Who hath dealt so with him, and what speeches or perswasions he or they have used to him, tending to that purpose? |
A57919 | Why did not his Majesty declare the Enemy presently upon granting those three Susidies? |
A57919 | Why was not this want of Money foreseen, but now onely thought upon unexpectedly, and dangerously considering the sickness? |
A57919 | Will it not be fit to grant him this Honor, to have the Precedency? |
A57919 | Would the Pope be won to suffer Heidelburgh, which he accounted the most dangerous Nest of Hereticks after Geneva, to return to her former strength? |
A57919 | Yea, but you were otherwise inutile, not coming to the Star- chamber, nor to the Council- Table? |
A57919 | You say well saith the Secretary, Would you that I should tell the King so much? |
A57919 | all is, that we provide for Posterity, and that we do prevent the like suffering for the future: Were not the same means provided by them before us? |
A57919 | and do not they then sell Justice again? |
A57919 | and how vigilant and constantly industrious they are in pursuing the same; is well known to your Majesty? |
A57919 | and if it have such reference, is it not clear that then it must needs have an operation upon the whole Petition, and upon all the parts of it? |
A57919 | are we hand in hand for his supply, shall it be said that this day it was moved, but denied? |
A57919 | are we secured for time future? |
A57919 | but if all the House be on fire, will we then think of amending what''s a miss? |
A57919 | can we do more? |
A57919 | do we not deal with a wise King, jealous of his Honor? |
A57919 | for if his Majesty be perswaded by any to take from his Subjects what he will, and where it pleaseth him; I would gladly know what we have to give? |
A57919 | have we trenched on the rates of the Deputy Lieutenants? |
A57919 | how compatible or incompatible with either? |
A57919 | how shall we answer our duties to God and men? |
A57919 | if false, how can we hope to satisfie his Covetousness? |
A57919 | if nothing was intended, why were they landed, and why were they shipt again? |
A57919 | if nothing were intended, wherefore did they land? |
A57919 | if there were a service, why were they shipt again? |
A57919 | is not his Majesty ingaged in his Royal word? |
A57919 | is there no balm in Gilead? |
A57919 | it may put our whole business back, wherein can this disadvantage us? |
A57919 | or how can we think of giving of Subsidies, till we know whether we have any thing to give or no? |
A57919 | secondly, What Foreign power they should be bound to take into their Ships? |
A57919 | shall it be the same thing in sense with seditio contra Regem? |
A57919 | the Spanish ships fit for the satisfaction of a voyage ● either in point of honour, or in point of profit: why was it neglected? |
A57919 | they grow cold, have I not told them, I will proceed with as much grace as ever King did? |
A57919 | was ever a verbal Declaration of the King verbum Regni? |
A57919 | was not the Army landed? |
A57919 | we have united them, and have betrayed our selves more then our enemies could: Men and Brethren, what shall we do? |
A57919 | what difference is there between imprisonment at home, and constrained imployment abroad? |
A57919 | what greater disloyalty, rebellion and disobedience, then to depress supreme Authority, to tye the hands and clip the wings of Soveraign Princes? |
A57919 | what will you give me, and I will betray this State, Kingdom, and Commonwealth? |
A57919 | when grievances be, the Parliament is to redress them: Did ever Parliament relie on Messages? |
A57919 | when the whole Army landed, why was there nothing attempted? |
A57919 | why do we trouble our selves with the dispute of Law, Franchises, Propriety of goods? |
A57919 | why may we not name those that are the Cause of all our evils? |
A57919 | why was it not atchieved, it being granted on all hands feasible? |
A57919 | will you not rather quench the fire? |
A57919 | would not this be an hinderance to his Majesties service? |
A57541 | & c. and many other badges of slavery? |
A57541 | ( yes, that they can, and durst deny any thing for their own ends, for it is their trade) but can reason deny this Warrant signed me by Nature? |
A57541 | 1. dare any of you goe to Law before the unjust? |
A57541 | 10. and will not all the godly say so too? |
A57541 | 19. and why? |
A57541 | 19. saying, My God forbid it me, shall I drinke the blood of these men that have put their lives in jeopardy? |
A57541 | 2. war against the Emperor Charls 5. under the colour and command of defending and delivering the Protestant Princes? |
A57541 | 5 But art thou a Lawyer, that art Reader? |
A57541 | 8. hee looked well, and then saw, what? |
A57541 | 94. forge wrong, or frame mischief for a Law? |
A57541 | Advouchons? |
A57541 | And O, how do honest mens hearts ake already to hear what Factions, Schismes, and Parties, are in this Parliament? |
A57541 | And do not the Lawyers rob thus daily? |
A57541 | And do not the Subjects of France that lie under the Iron yoke of Tyranny, send, and seek, and sue to us for assistance? |
A57541 | And for this, the times, turns, Victories, Triumphs ▪ God, and the people doe expect, and shall all be frustrate? |
A57541 | And is it not time now to crush them? |
A57541 | And seekest thou great things for thy self? |
A57541 | And seekest thou great things for thy selfe? |
A57541 | And shall not we upon suit and petition of the oppressed City of Burdeaux? |
A57541 | And shall we after recovery, lie under the Norman Laws, and their Outlandish tyrannies? |
A57541 | And should I be negligent of my duty? |
A57541 | And what will retain them? |
A57541 | And why so? |
A57541 | And would they have me go behind the door? |
A57541 | Are there any greater Theeves( or may I not say Knaves) in the world then they are? |
A57541 | Are there no Protestants in France and Germany( even) now under persecution? |
A57541 | Are you a Parliament man? |
A57541 | Behold, I am against thee, I will cast filth upon thee, I will make thee vile; and they that see it shall say, Who will pity them? |
A57541 | But are we not 〈 … 〉 delivered? |
A57541 | But before I goe further, Methinks they aske what Call I have hereto? |
A57541 | But the Lawyers I hear were angry with him; and what need they ▪ can one be a Lawyer, and not a lyer? |
A57541 | But the day of reckoning and reforming the Laws and Lawyers of this Commonwealth? |
A57541 | Can the Lawyers deny? |
A57541 | Can ye have greater? |
A57541 | Cassius was once wished by the Caldean Astrologer, not to fight with his Enemies whilst the sign was in Scorpio; why prethee? |
A57541 | Citizens and Subjects? |
A57541 | Colledges? |
A57541 | Doe not the Norman Lawyers the like? |
A57541 | Does it not relish like a Paradox, that those Statesmen are most Machiavilian, who give him the worst words? |
A57541 | Every morning, O how many are in travel to bring forth most monstrous foul sins in the open Courts? |
A57541 | Fealties? |
A57541 | For what fertile or fruitful Soyl in England, that they have not ceased upon? |
A57541 | Fourthly, Are you a Minister? |
A57541 | Fundamentall Law what? |
A57541 | Gaddites who now? |
A57541 | Had ever any Parliament that liberty to appeare for God''s Lawes, and the Peoples Liberties as these now have? |
A57541 | Hath not God given you a Booke of Lawes ready to your hand? |
A57541 | He that enters into a Statute, conceives the extent of it to reach his Body, Lands, Goods, Estate and all; now an oath, what is it? |
A57541 | Homages? |
A57541 | Homages? |
A57541 | How can the peoples expectation be answered? |
A57541 | How can they( then) answer it to God and men should they frustrate the incessant expectations of all the honest people in England? |
A57541 | How can we indure to be Slaves? |
A57541 | How can we then be content to have Usurpers, Intruders, and Out landish Normans, to eat us up? |
A57541 | How durst our Army to be still, now the work is to do abroad? |
A57541 | How long will ye judge unjustly? |
A57541 | How many hundred of these stories could I tell? |
A57541 | How shall we then come by our owne, if Lawyers go ● downe? |
A57541 | How the Author comes to ingage in this Work, and why? |
A57541 | How? |
A57541 | I know most men are in darknesse as to the great change, the Fifth Monarchy will make amongst us? |
A57541 | If Samson will set so on the City gates, what withes can hold him? |
A57541 | If the times turn for Religion, who like him? |
A57541 | If this be not injustice, tyranny, and oppression, wronging and robbing the poor of their Right and Liberties, what is? |
A57541 | In whom could this be fulfilled else? |
A57541 | Is Prerogative cut off, and yet shall Laws of England stand, that were ruled and run by that great byasse? |
A57541 | Is he not a Nero that can see the burning and ruine of his City, without reluctancy or trouble? |
A57541 | Is it not for you to know judgement? |
A57541 | Is it not so with us? |
A57541 | Is it not time Fellow- Commoners to call for our freedome from this formality and lust of man? |
A57541 | Is not this a most unsufferable cheating of the free- born English- man? |
A57541 | Is their head Abaddon gone, and yet these regiments of Locusts and Scorpions remaine to the ruine of poor people? |
A57541 | Is there an honest man in England that dare sit still yet under the judgement of these Locusts? |
A57541 | Laws unjust, how and when? |
A57541 | Laws? |
A57541 | Liberties? |
A57541 | Liberty of the poor oppressed Protestants? |
A57541 | Noise of their wings, what ● ☜ Lawyers perplex us, and how? |
A57541 | Now God hath brought you out of the house of Aegypt, shal the Aegyptian( or Norman) Heathenish Lawes yet rule you? |
A57541 | Now who did ever so palpably rob and wrong the People of their owne rights and liberties, as William the Norman? |
A57541 | Now, will a man lend mony without security? |
A57541 | O what brave Bonfires on a Thanks- giving day will the Popish Decrees, and tyrannicall oppressing Lawes that are yet extant make? |
A57541 | Oaths? |
A57541 | Or was it unlawful to commit fornication with the Moabites, to draw them( thereby) to Religion? |
A57541 | Or what if Taxes should be abated, and Tythes abolished? |
A57541 | Reason? |
A57541 | SIR, WHat is your Profession? |
A57541 | Sayest thou so? |
A57541 | Secondly, Art thou a Member of the Army that art the Reader? |
A57541 | Secondly, How this FIFTH MONARCHY must enter in? |
A57541 | Shall such men as these scape scot- free, and nothing but thunder and lightning upon many honest men and Ministers of this Nation? |
A57541 | Should Whoredome be suffered in the open streets without open reproofes? |
A57541 | Stings in their Tails who? |
A57541 | The Parliament not supream power when? |
A57541 | The foundation of the Law, what? |
A57541 | Their Robberies how? |
A57541 | Thirdly, Are you a Merchant? |
A57541 | Thirdly, Why this Fifth Monarchy hastens so? |
A57541 | This is the way to be hanged for our Reason; what brougt Sir Walter Rawleigh to his untimely end, but his too much reason and understanding? |
A57541 | Thus how mysterious was the war with Scotland, and now with Holland? |
A57541 | Thus were these Robbers reared aloft by the ruines of free- born English- mens Rights and Priviledges; and who would not recover their stoln goods? |
A57541 | Tyrants by practise, how? |
A57541 | Use 1, Where abouts are we then? |
A57541 | V. Of the FIFTH MONARCHY, when? |
A57541 | Was it not mysterious to our States in the late tryall of King Charls? |
A57541 | Was not this the reason that some Ministers, and others, were exalted into great places? |
A57541 | What Law ere long? |
A57541 | What Nature is? |
A57541 | What William the Conqueror did, that Oliver the Conqueror is to undo, and how? |
A57541 | What have these Lawyers( like the Locusts) but a mouth and a helly? |
A57541 | What left the Pharisees and Jews in blindnesse,( as to Christ) and gave them up to hardnesse of heart, and the curse, but their ignorance? |
A57541 | What left the poor people in blindnesse? |
A57541 | What makes so much opposition now in France against their yong King, and the old Queen, about Mazarine, but that he is an intruder, and a stranger? |
A57541 | What mean our Governors to take no more notice of this? |
A57541 | What remains? |
A57541 | What the Law of Nature is? |
A57541 | What then? |
A57541 | What though some great men( may hap) are content as they are? |
A57541 | When Diomedes was brought before Alexander for Piracy: Says Alexander, How now Fellow? |
A57541 | When? |
A57541 | Where be the faithfull Commonwealths- men that call for their Liberties and Laws( as was before William the Conqueror) are any of them left alive? |
A57541 | Wherefore in a word, will we live like men? |
A57541 | Whether the present Clergy have right by the Laws of this Land to Tithes& c? |
A57541 | Who is on my side? |
A57541 | Who should do it? |
A57541 | Who the best Lawyers then? |
A57541 | Who? |
A57541 | Why are there so many perplexable cares about the Lawes? |
A57541 | Why the ● should oppression? |
A57541 | Why? |
A57541 | Will not all the World then count us fools? |
A57541 | You are called thereto by God, and Men? |
A57541 | a ● live lazing and idling at home? |
A57541 | afflict the innocent? |
A57541 | and Charity? |
A57541 | and O how wonderfully mysterious will the following Wars be? |
A57541 | and Sons of this Common- wealth? |
A57541 | and Subjects of France? |
A57541 | and Subtleties? |
A57541 | and accept the persons of the wicked? |
A57541 | and all with ● ealtie ●? |
A57541 | and are in the conspiracy( combined with others) to betray us? |
A57541 | and are not these crys of oppression and Norman Tyranny very loud and lamentable? |
A57541 | and can an honest Parliament sit so ● igh them, and own them? |
A57541 | and can men make Lawes better then God? |
A57541 | and contrary to all Reason or rule of Righteousnesse thus oppresse the poor? |
A57541 | and design of the Lawyers to sell smoake, and cozen the Commonweale should be countenanced? |
A57541 | and devouring millions of mony? |
A57541 | and eat out ▪ and( with ravenous fees) bought out the best estates in the Land? |
A57541 | and enlarge her borders? |
A57541 | and fatherlesse? |
A57541 | and gave them up to destruction, or drowning in Noahs dayes, but want of understanding of the times? |
A57541 | and how? |
A57541 | and if these Lawyers dare venture so lustily upon oaths, what Laws will hold them? |
A57541 | and mock at our ● ● iseries? |
A57541 | and must not my bones 〈 … 〉 much as lye among 〈 … 〉 ou? |
A57541 | and not deliver them from these Tyrannies and Usurpations? |
A57541 | and others be set up upon the Eternal law of God, agreeing more with divine Law, in their stead? |
A57541 | and possess our Estates? |
A57541 | and shall we not finde speedier remedy, and have freer recourse to just and honest Lawes, which aime at our liberties then we have? |
A57541 | and that will not torment honest men( as hitherto Laws have) as the object of their tyranny? |
A57541 | and the badges of our slavery? |
A57541 | and the deliverance of distressed Cities? |
A57541 | and this to be suffered too, by our Brother- Countrymen, that could, and should redeem us? |
A57541 | and to leave us now in the lunch to sit in the suds? |
A57541 | and torment them with injustice and oppression? |
A57541 | and we sit still like senceless stones? |
A57541 | and who can be worse Tyrants, or viler Malefactors then they that insnare the honest? |
A57541 | and why? |
A57541 | and widows? |
A57541 | and will ye? |
A57541 | and yet not unlawful to trade in lies( grant it were to do good?) |
A57541 | and you sit still? |
A57541 | are not the good the object of their craft and cruelty? |
A57541 | are we such slaves yet? |
A57541 | as much as they can take out of their Clients hand at once? |
A57541 | as to the Laws and Lawyers? |
A57541 | at their very doores, by lying, swearing, cheating, oppressing and injuring the people? |
A57541 | but must I be banished, and your 〈 … 〉 bosomed? |
A57541 | but some will say, What call have we? |
A57541 | but the bare issue of their own greatnesses and lordlinesses, and to establish them therein? |
A57541 | by what Rules do they proceed? |
A57541 | can we be idle? |
A57541 | cheating and such like Knavery? |
A57541 | crafty Tricks? |
A57541 | depauperating millions of men? |
A57541 | did they think to fulfill the Prophecies and Scriptures thereby? |
A57541 | do they not torment the innocent ones most,& tear away their estates? |
A57541 | doe we not say, it is pitty but the prisoner should stay there, and lye by it, seeing he will not goe free when he may? |
A57541 | does blood( precious blood) bid thee call for Justice upon these Intruders, or Lawyers, and shall we sit still? |
A57541 | eate up, and devoure them by incredible Fees? |
A57541 | for the liberties, peace, profit, safety, and Freedome of the people? |
A57541 | for where are they that will stand up for their Rights? |
A57541 | have I gotten many Victories and Triumphs for you? |
A57541 | have we none to plead, none to intercede( as the Prophet sayes) for us? |
A57541 | how many Statutes, Acts and Judgements are there which have subjected the bodies of men and women to arrests and imprisonments? |
A57541 | how many hundreds? |
A57541 | how sad this torment of their TAILES? |
A57541 | i. e. the Upper Bench, how many hundreds have they most miserably( worse then Turks) tormented, and starved to death? |
A57541 | imploring aide against Tyranny, and Persecution, think we have call enough, for the restitution of Christ, his Kingdom, Saints? |
A57541 | injustice? |
A57541 | is Kingly power pulled down, and yet are the free people made tributary? |
A57541 | is all done? |
A57541 | is it not so now with the Lawyers? |
A57541 | is not one sin, as much sin in the sight o ● God as another? |
A57541 | is this to be suffered? |
A57541 | lay traps for their ● ● ves, liberties, and estates? |
A57541 | liberty? |
A57541 | life? |
A57541 | lying? |
A57541 | ne ossa qui ● ● m? |
A57541 | not only in the continuing and keeping up this accursed Crew, but in Committees throwing out honest Causes into their dishonest hands? |
A57541 | now the eyes of all oppressed and distressed Protestants and Subjects( in all Nations round us) are upon us? |
A57541 | or Drunkennesse, or the like? |
A57541 | or be possessed with a pusillanimous, pannick foolish feare of loosing great mens favor? |
A57541 | or cast off your Armes and run away now? |
A57541 | or distressed English in Holland? |
A57541 | or honest acting? |
A57541 | or is it unlawful and wicked, to steal from the rich to relieve the poor? |
A57541 | or the like? |
A57541 | or what would you say to see a woman lie down to sin, before a beast? |
A57541 | or what? |
A57541 | or whence had they their original? |
A57541 | our consciences are not bound to humane unjust Laws, which run run- counter and justle against Gods? |
A57541 | perjury? |
A57541 | pillage the people? |
A57541 | preferments? |
A57541 | prolonging Suits? |
A57541 | sad complaints, and fearful cryes? |
A57541 | saies the Dove, there I am a Prey to every man, and must have my eyes put out, to make my enemy( the Hawk) sport too: Well, what should the doe then? |
A57541 | scoffe at oathes? |
A57541 | shall rich men thus reign over us? |
A57541 | shall we? |
A57541 | sighs? |
A57541 | that live so openly and notoriously by sin? |
A57541 | the Conqueror thus? |
A57541 | then if Moses dare not set up any other Lawes but those given of God for the State, or Politicke Government, how dare you? |
A57541 | there is a Price put into the hands of Governours, and wil they not have the heart to use it? |
A57541 | they speak like fools then; for is sin for the good of the Nation? |
A57541 | though some Humane Laws,( through the corrupt, close, and clandestine Interests of men) should not allow this liberty? |
A57541 | till they have got by cheates, fetches, and Fees all mens Lands( almost) into their hands? |
A57541 | to deliver them from injustice, and oppression, of cruel( godlesse) irrationall Lawes and Lawyers? |
A57541 | violence? |
A57541 | we, that are the naturall, lawful, free- borne children? |
A57541 | were they not called by an extraordinary Providence upon that account, to see what they wil doe for God and his people? |
A57541 | what a Pirat? |
A57541 | what are these Lawes but the direct issue of Tyranny? |
A57541 | what? |
A57541 | when his Irons are off, and doors are open on purpose? |
A57541 | whilest they use Upper Bench Writs, b ● ● as Westminster ▪ Mastives to bait the Country with? |
A57541 | who doe thus like the Lawyers? |
A57541 | who hate the good, and love the evill, who pluck off their skin from off them, and their flesh from off their bones? |
A57541 | why doe not we follow the victory over the Norman Tyrants? |
A57541 | will not after ages blush at our folly? |
A57541 | will they loose their own for want of humble asking? |
A57541 | will you counterfeit your selves sick when you should fight? |
A57541 | worldly means? |
A57541 | y ● ● brethren go on and fight further for Canaan? |
A57541 | yea, K. H. 8. made ready to helpe the Germans, if the Emperor should oppresse them ▪ And shall we sit still? |
A57541 | yea, and in all Europe? |
A57541 | yea, and sometimes to death( diametrically) contrary to the Law of God? |
A57541 | yea, to Magna Charta it selfe? |
A57541 | — It is not notions of Philosophy, nor Principles of Policy which will give us to see this; for in Philosophy what is so dark as light? |
A57541 | — Quid now mortalia pectora cogis? |
A57541 | — is all done at home yet? |
A57541 | ▪ as to run to these Norman Lawyers Anviles, for sharp Instruments to hurt their own Countrymen with? |
A57541 | ☜ 2 The object of the Law, who? |
A57541 | ☜ Rulers how? |
A57541 | ☜ Terms down, and why? |
A57541 | ☜ What Lawes then? |
A57541 | ☞ Notes for div A57541-e87470 1 The end of humane Laws what? |
A57541 | ☞ Politick Laws in our own Language, and why? |
A57541 | 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 lye, vanity,& c. who do this like the Lawyers? |
A62144 | After debate, whether by assault( because the further side of the Tower was not finished, or furnished with fresh supplies) or famine? |
A62144 | Am I thus laid aside( saith the King) and must I not speak for my self? |
A62144 | And can any reasonable man think, that( according to the ordinary course of affairs) there can be a setled peace without it? |
A62144 | And hath he met with that acknowledgment from his two Houses, which this great grace and favour justly deserves? |
A62144 | And hath the King sent but one Message for the renewing of a Treaty? |
A62144 | And having done with his Answer, somewhat he says besides: interrogates them, Can there yet want evidence on his part to joyn with his Parliament? |
A62144 | And if by a fair Imparlance, why Hamilton so much reason to be distrusted, as before observed? |
A62144 | And if by his Capitulation his Heirs be bound? |
A62144 | And if( besides) it be honourable for a Prince to accept his conditions? |
A62144 | And in his Latine( he says) — ridentem dicere verum Quis vetet? |
A62144 | And is all this but vanity? |
A62144 | And must I be opposed ● ith force, because they have not reason wherewith to convince me? |
A62144 | And now I can not but ask; Is this the Militia that the KING contends for? |
A62144 | And now I come to their determination upon the whole matter, what course they have resolved to take with the K.? |
A62144 | And now I would know, what is it that is desired: Is it Peace? |
A62144 | And now being executed for his Villany, it may merit the moving why he was refused his Trial by Peerage? |
A62144 | And so put it to the question, Whether the King and his Cavaliers, or the King and his Parliament do endeavour for the best? |
A62144 | And so, why not of some Gentiles, as Trismegistus, Histaspes, O ● pheus? |
A62144 | And then He demanded: first, What they would expect from him? |
A62144 | And then, what could his Majesty do less, but to vindicate his Honor, by a quick arming against those, who had made him a Party in their Deceit? |
A62144 | And though the Sibylls were as bad, yet, why the act of Satan, that they foretold of Christ? |
A62144 | And to end this Year, the Synod began to sit at Westminster, and what to do? |
A62144 | And was it not requis ● ● e to endeavour the stopping of that flux, which if not stopt, will bring an absolute destruction to this Nation? |
A62144 | And was it not time for our Brethren of Scotland to put in their Sickle into our Harvest? |
A62144 | And were not all these Popish Bishops that hated her? |
A62144 | And what calling have you to ref ● rm us by the Sword? |
A62144 | And who were those? |
A62144 | And why all this severity? |
A62144 | And why not now much more? |
A62144 | Ask your selves whether I have not? |
A62144 | At last, after long Debate the Question was put, Whether the Question should be put or not? |
A62144 | Bloud is a crying sin, it pollutes a Land: why should we de ● ile this Land any longer? |
A62144 | But Sir, who shall be answerable for all the innocent bloud which shall be spilt hereafter, if we do not endeavour a Peace, by a speedy Treaty? |
A62144 | But being out of the way( as you are) can you by no other expedient return into the right path of peace? |
A62144 | But how comes that to passe, he being liable to the great Ordinance as a Member of the Commons? |
A62144 | But how? |
A62144 | But now the question will be who had the better? |
A62144 | But the High Commission Court soon made this man a Convert; which opinions begat controversies of five heads, What is the fittest name of that day? |
A62144 | But then how long did it last true? |
A62144 | But then if we consider upon what Branch of this Family to settle the Monarchy; upon Germany? |
A62144 | But what ground ● r Presidents had the Judges? |
A62144 | But what hath been the issue of all this, but only an abuse of his goodness? |
A62144 | But what( saies the King) or, where in all the world is that Court, in which no place is left for reason? |
A62144 | But who can unfold the riddle of some mens justice? |
A62144 | But who is this Puritan? |
A62144 | But why were others mixed with the five Members? |
A62144 | But you''l say, do I compare my self with the integrity of St, Paul and St. Stephen? |
A62144 | By what( saies he emphatically) Lawful Authority? |
A62144 | Can their experience, Reason and Understanding be captivated by words? |
A62144 | Dic divina mihi tractans aenigmata coeli, Haec oriens nobis quid sibi stella velit? |
A62144 | Did not England assist the French to keep him from Britany, Picardy, and Piedmont, and enable the Netherlands not to be swallowed up? |
A62144 | Do you infer this( sayes the King) from my Answer? |
A62144 | Do you know the truth of these Articles, or anie of them, or by Information? |
A62144 | First, Whether this Remonstrance be agreeable to the former Declarations of the Army? |
A62144 | For multitude to teach a Parliament what is, and what is not, the Government according to Gods Word? |
A62144 | From whom had you these Articles? |
A62144 | Go on rigorously, or let them alone? |
A62144 | Hath he given no earnest but words? |
A62144 | Hath not this distracted Nation groaned a long time under the burden of Tyranny and oppression? |
A62144 | Have I denied any one Bill? |
A62144 | Have I not been condemned for evil Councellers, and shall I now be condemned for having n ● Councel but God? |
A62144 | Have I not formerly been imprisoned for making War ●, and shall I now be condemned for making peace? |
A62144 | Have I not formerly enjoyed the society of my dear Wife and Children in peace and quietness, and shall I now neither enjoy them, nor peace? |
A62144 | Have I not formerly ruled like a KING, and shall I now be ruled like a slave? |
A62144 | Have I violated your Laws? |
A62144 | Have my people been transported with Fears and Apprehensions? |
A62144 | Have not I formerly been condemned for yeelding too little to my two Houses of Parliament; and shall I now be condemned for yeelding too much? |
A62144 | Have not my Subjects formerly obeyed me, and shall I now be obedient to my Subjects? |
A62144 | Have you given me cause? |
A62144 | Hollis was asked, wherefore( the Day of Dissolving) he placed himself by the Chair, above divers of the Privy Council? |
A62144 | How does this Oath agree with their Declaration? |
A62144 | How have the Laws of Hospitality& civility been violated? |
A62144 | How ineffectual were that debate like to prove, wherein the most potent party had nothing of moment left to ask, and the other nothing more to give? |
A62144 | How many of themselves at that instant, had preferment to hereditable rites of Iudiciary, and why must the King be now limited? |
A62144 | How many trow you? |
A62144 | I have legally, fully concurred therewith: Is it the Arrears of the Army? |
A62144 | I remember Master Hambden''s Answer to an honest Member, who demanded, what they could desire more? |
A62144 | I, who wish that all men would forgive and forget like me, have offered the Militia for my time: Is it liberty of Conscience? |
A62144 | If no more Money than what proposed, how then to make an offensive War? |
A62144 | If there were no help nor assistance by Intercession, by supply of money,& c. is all assistance by sword and men? |
A62144 | If they had power to command the new taking of an old Oath,( as they had not) what authority had they to interpret it? |
A62144 | If this be all? |
A62144 | In May the Overseers for demolishing all Pictures, Crosses, and what not that were so idolatrous abominable? |
A62144 | In his Reign they introducing Schisms, Heresies, and Idolatry, of Popery and Arminianism, and what not? |
A62144 | In what a miserable condition is the Kingdom, when King and Parliament are so divided; What not one wise man amongst them? |
A62144 | Indeed the Commissioners that treated, put the question what is meant by fair Quarter, what by rendering to mercy? |
A62144 | Is it he, that will not lay down Excise, Taxations, and Free- Quarterings? |
A62144 | Is there no way left to make me a glorious King, but by my Sufferings? |
A62144 | Is this the reward and thanks that I am to receive for those many acts of grace I have lately passed; and for those many Indignities I have endured? |
A62144 | K. C. H. How can we undertake Offensive War, if we have no more money? |
A62144 | May not the English Clergy as well as all other Clergies give their own without leave of any? |
A62144 | My Troop alwaies in the Rear and at your Mercy? |
A62144 | My case is desperate said the King, my condition in a sinking Barke, no help at hand, may I not leap over board to swim a shoar? |
A62144 | Nay did not Heraclius the Greek Emperour call for aid of the Rake- Hell Rabble of Scythians to assist him against the Saracens? |
A62144 | Nay, hath he not twice invaded England? |
A62144 | Nay, what more did they not do, to their not performing any one Article, of Pacification? |
A62144 | Negative confession, what, and when? |
A62144 | Now where is this mark, where the token upon this Crime to declare it to be high Treason? |
A62144 | O great God, thou marchest softly, but how hard and heavie are thy Blows of Revenge? |
A62144 | Officers of trust are committed to the choice of my two Houses of Parliament: Is it frequent Parliaments? |
A62144 | Or that God will blesse those, who refuse to hear their King? |
A62144 | Or to go on with a rigorous War? |
A62144 | Quis damnaverit eum qui duabus potentissimis rebus defenditur ▪ Iure& mente? |
A62144 | Secondly, What might be expected from them, in duty to the King? |
A62144 | Seeing therein their Title bears evidence against them? |
A62144 | Seventhly, That at the Prince his first coming to the said Earl in Spain, he asked the Prince, For what he came thither? |
A62144 | Shall the King go to Scotland, to break Laws, make Laws, take Laws, at the pleasure of lawlesse Rebells to absolve the Traytours, with what Justice? |
A62144 | Shall the King go to Scotland? |
A62144 | So consequently, how hopelesse of mutual complyance? |
A62144 | Tertul: I ● one Assemblie null what others 〈 ◊ 〉 act and constitute, how shall the people be certain of their Religion? |
A62144 | That the King and Parliament may meet and treat with freedom, honour, and safety, according to the Ancient Fundamental constitutions of the Kingdom? |
A62144 | The Bills for the Forests, the Stannerie Courts, the Clerk of the Markets, the taking away the Votes of the Bishops, nothing but words? |
A62144 | The Chancellour of Scotland holds his precedency without any positive Law, why not the Treasurer and Privy Seal? |
A62144 | The House of Commons desires to know whether you had any Proof or Testimonie, or any Information of any Proof of them? |
A62144 | The King instantly asked, If they had any power to treat? |
A62144 | The King unacquainted with such novel Doctrine, asked, what they were? |
A62144 | The Speaker was moved to put it to the Vote, whether it should be preferrd to the King or no? |
A62144 | The general inquirie was whether now we shall have Peace, or a new War? |
A62144 | The main Business is, whether we shall have a present Treaty or no? |
A62144 | The number of ours lost, are now in question; We say but 500. they reckon of us 1100. and how? |
A62144 | Then comes he to Edward 3. that Iohn Arch- bishop of Canterbury incited the King and Parliament to a bloudy War with France:[ And why John? |
A62144 | Then the Question, whether by the presence of the Kings Person, and acting power of justice there? |
A62144 | Then, Whether the Proceedings were forced, and that Sitting no free Parliament? |
A62144 | They are the inseparable effects of peace: Is it security? |
A62144 | They were not all Virgins, nor could their Prophecying be Praemium Virginitatis; why not indifferent Virginibus? |
A62144 | This Answer so suddain and so home to the business, may deserve some observation: where were his Malignant Councellors, as they were called? |
A62144 | This not so sufficient, begat a question very modest, Whether or no His Majesty should be trusted upon his word? |
A62144 | This wrung a start from the King, who astonished, could not Answer but with an Interrogatory, how Sir? |
A62144 | Thus much from them that sent him: but begins from himself that sits there, to have privilege and freedom of speech, or to what end to speak at all? |
A62144 | To which purpose a Question was started, How Laws are to be understood and obeyed? |
A62144 | To which, the Royall Narration makes these Questions: By what authority they durst exact an Oath without him, or his Deputy Magistrate? |
A62144 | Truly he hath a people among us exceedingly beloved, and what is it we fight for? |
A62144 | Under whose Conduct in chief those( who are to engage for Ireland) shall go? |
A62144 | Upon this score of the common cause, Mr. Iohn Fountain a Lawyer at London, was desired wh ● t he would please to lend? |
A62144 | Upon what authority grounded? |
A62144 | Was it not voted by Act of the Parliament at Oxford, and concluded in several Articles?) |
A62144 | Was it not voted in Parliament, where all the Peers were as hot upon it as he? |
A62144 | We are told of a[ Discovery of a Colledge of Iesuits at Clerkenwell] but where abouts is this Fabrick? |
A62144 | We are told[ of ominous observations in reference to the Duke] and what may we suppose them to be? |
A62144 | We make aboard, but here the question, the glory of the field, who of our own to stay last upon the shore? |
A62144 | Were not the dying hearts of my poor distressed people much revived with the hopes of a happiness from this Treaty? |
A62144 | What Assurance of Subsistence and Pay to those that engage for Ireland during their stay there? |
A62144 | What Widows or Orphans tears can witness against me, the just crie of which must now be avenged with mine own bloud? |
A62144 | What advantages hath he refused? |
A62144 | What could be more obvious to observation? |
A62144 | What execution doth he mean? |
A62144 | What good man had not rather want any thing he most desired, for the publique good, then obtain it by such unlawful and irreligious means? |
A62144 | What greater boldness can there be than for Petitioners to prescribe to a Parliament what and how it should do? |
A62144 | What hath been violently exhausted from the Subject by violent Attractions hath been formed into Clouds, but how? |
A62144 | What have I denied you? |
A62144 | What have ye done for me? |
A62144 | What is more proper for the Parliament than the making of Laws? |
A62144 | What particular Forces of this Armie are to be continued in England? |
A62144 | What then is wanting to give to either mutual satisfaction? |
A62144 | What was meant, That the City will defend his Royal person and the Parliament during the Treaty according to the Covenant? |
A62144 | What would you have Sir? |
A62144 | What would you have? |
A62144 | When shall the Armie receive their Arrears and Indempnitie for past Services in England? |
A62144 | Where hath this fire lain hid so many hundreds of years, without smoak, to discover it, till it thus burst forth to consume me and my children? |
A62144 | Whether Recusants have not dependance upon his Mother and Father- in- law? |
A62144 | Whether Spain aims at the universal Monarchy, or no? |
A62144 | Whether a Bishop without calling a Synod have power as Diocesian to convict an Heretick? |
A62144 | Whether a defensive War, as impossible as an offensive; or whether to let them alone? |
A62144 | Whether alterable or no? |
A62144 | Whether any recreations, and what kinds on that day? |
A62144 | Whether had you any Testimonie or Proof of these Article before the exhibiting of them? |
A62144 | Whether he did contrive, frame, or advise the said seven Articles against the impeached Members? |
A62144 | Whether he hath not made sale of places of Iudicature? |
A62144 | Whether he not going as Admiral in this last Fleet, was not the cause of the ill success? |
A62144 | Whether it were not better, to desist from further questioning him without blemish to the Princes honour, or prejudice to the service? |
A62144 | Whether or no it be a good Act of Parliament, without assent of the Lords Spiritual? |
A62144 | Whether the Duke hath not ingrossed all Offices, and preferred his kindred to unfit places? |
A62144 | Whether the King hath not lost the Regality of the Narrow Seas, since the Duke became Admiral? |
A62144 | Whether the Kings Revenues hath not been impaired through his immense liberality? |
A62144 | Whether the Scots are to be reduced or no? |
A62144 | Whether the claim of the Kings disposing of the Militia be in him? |
A62144 | Whether to do nothing, or to let them alone? |
A62144 | Whether will the City maintain their Guards during the Treaty there? |
A62144 | Whom did I by power protect against the justice of Parliament? |
A62144 | Whose innocent bloud during my Reign have I shed, to satisfie my lust, anger, or covetousness? |
A62144 | Why not? |
A62144 | Will you make good these Articles, if required by course of Law? |
A62144 | [ And was it not true, that the King had good Title to France? |
A62144 | [ And were not some of these godly men, Bishops also?] |
A62144 | [ And why onely Stephen? |
A62144 | [ He might assist therein; what honest English man would not have done so? |
A62144 | and both with what honour? |
A62144 | and by whose advice did you exhibit them? |
A62144 | and hath not all the blood that hath been spilt these seven years been cast upon my head, who am the greatest sufferer, though the least guilty? |
A62144 | and persons committed, and so kept during pleasure? |
A62144 | and that which his Majesty thought a Soverain remedy: For all their forces, hath it not brought almost the last blow to the ruin of the Churches? |
A62144 | and who shall give it? |
A62144 | are these Offers unfit for them to receive? |
A62144 | contradiction, where deliberation can have no place, all parties coming with prejudice, and predetermination of the businesse in question? |
A62144 | discourses, whispers in conversation been examined? |
A62144 | he who wants it, is most ready to give: Is it the right administration of Iustice? |
A62144 | is it he that keeps Armies on Foot, when there is none to oppose? |
A62144 | it is for our Religion, for God, for Libertie and all; and what is it they fight for? |
A62144 | may not friends and equals assist, as well as superiours? |
A62144 | or have passed over into Ireland, the Army there also at his devotion? |
A62144 | or in plain terms, have taken Sanctuary into some foreign parts, till fair weather might have invited him home? |
A62144 | or, did ever any King of England pretend to, or seek for such a power? |
A62144 | or, indeed, what power was left him to deny any thing? |
A62144 | then what was that from Tavestock in August 1644. and five others from Oxford the next year? |
A62144 | this Richard Smith to the same Title: But why to a foreign Title, and not at as easie a rate to English, as in Ireland, he had, to all Sees there? |
A62144 | this being so, how can the Covenanters give answer hereunto? |
A62144 | to condemn the Innocent, with what conscience? |
A62144 | what course should be taken for them and their safety, not to be left to the mercy of murderous men? |
A62144 | what great services should have been done for him, and what other undertakings even to have saved the life of the Earl of Strafford? |
A62144 | when to begin and end? |
A62144 | when truth, though offered must not be heard; and that no way must be left to recant an error? |
A63138 | ( Mr. Crittenden was call''d) Mr. Crittenden, have you got your Book in which you made the Entry? |
A63138 | ( who was Sworn) Mr. Crittenden, Pray what did you hear the Prisoner at the Barr confess of his design in coming to England? |
A63138 | About eight or nine Years? |
A63138 | And that he came from Callis? |
A63138 | And was he not an Apprentice in that time? |
A63138 | Are you sure this is the Man? |
A63138 | Are you svvorn? |
A63138 | As to the Examination, Who can prove that? |
A63138 | Being asked whether he did not put in a Claim for the said Custom- House Boat by reason of her Captain? |
A63138 | Being asked, Whether he ever lived in England, or in Ireland? |
A63138 | Being asked, Whether he knew any thing of the taking and earrying of a Custom- House Boat from the Downs to Bulloigne? |
A63138 | But for you to say, because they did not actually fight, it is not a levying of War; Is it not plain what they did intend? |
A63138 | But he told you his Design was to burn the Ships at the Nore? |
A63138 | But how doth it consist, that you, who are an Irishman, should come hither to visit Prisoners in Newgate? |
A63138 | But how long have you been come away from him? |
A63138 | But if we prove he has made this his practice, in other instances, during the War, whether that proof shall not be received? |
A63138 | But what Countryman? |
A63138 | But you said there were some two or three French- men, and that they spoke French; do you understand French? |
A63138 | But you saw Mr. Williams, his Godfather? |
A63138 | By what Name did he order you to enter him? |
A63138 | Can you now reconcile your Evidence? |
A63138 | Can you prove the Facts laid in the Indictment? |
A63138 | Can you take it upon your Oath he is the Man? |
A63138 | Can you take it upon your Oath, this is not the Man you saw ten Years ago, that Thomas Vaughan that you knew? |
A63138 | Certainly it is: Is not the French King comforted and aided, when he has got so many English Subjects to go a cruizing upon our Ships? |
A63138 | Crouch, you said, that the Prisoner did say he could not deny but he was an Irish man; how came you to talk about it? |
A63138 | Culprit, How wilt thou be Try''d? |
A63138 | Did I address my self to you, when I came aboard? |
A63138 | Did I not address my self to the Captain when I came aboard? |
A63138 | Did Thomas Vaughan dye of the Small- pox? |
A63138 | Did he call that Vessel the Loyal Clancarty? |
A63138 | Did he confess that himself? |
A63138 | Did he ever threaten to swear against you? |
A63138 | Did he himself confess it? |
A63138 | Did he own his having any French Commission? |
A63138 | Did he say he was an Irish man? |
A63138 | Did he say he would Swear against him? |
A63138 | Did he say so? |
A63138 | Did he speak English? |
A63138 | Did he speak any thing of a Commission? |
A63138 | Did he tell you so, that he had it? |
A63138 | Did he tell you so? |
A63138 | Did not Captain Vaughan, nor his Father speak Irish to you in that six hours? |
A63138 | Did they endeavour to take your Ship? |
A63138 | Did they resist, in their being taken? |
A63138 | Did you ever after hear him say he was an Irishman? |
A63138 | Did you ever hear him say any thing of a Commission he had? |
A63138 | Did you ever hear him say he had any Commission from the French King? |
A63138 | Did you ever know any other Thomas Vaughan? |
A63138 | Did you ever see Captain Vaughan before that time? |
A63138 | Did you ever see him Write? |
A63138 | Did you go to Newgate out of Charity? |
A63138 | Did you hear him say any thing of it? |
A63138 | Did you hear it at Galloway before you came away? |
A63138 | Did you hear of Captain Vaughan being to be try''d? |
A63138 | Did you know John Vaughan of Galloway? |
A63138 | Did you know any other Thomas Vaughan but this? |
A63138 | Did you know any thing of his having a French Commission? |
A63138 | Did you know him in France? |
A63138 | Did you know one John Vaughan, that lived at Galloway? |
A63138 | Did you know that Thomas Vaughan? |
A63138 | Did you take her? |
A63138 | Did you understand whence this Ship the L. Clancarty came? |
A63138 | Did you visit lately any other Prisoners in Newgate, besides Captain Vaughan? |
A63138 | Did you write it by his direction? |
A63138 | Do you believe it is his Hand? |
A63138 | Do you believe that is not the Man? |
A63138 | Do you expect Witnesses from France, to testify where they were Born and Christen''d? |
A63138 | Do you knovv Captain Vaughan? |
A63138 | Do you know Captain Vaughan? |
A63138 | Do you know Mr. Vaughan, the Prisoner at the Bar? |
A63138 | Do you know him if you see him? |
A63138 | Do you know the Prisoner at the Bar? |
A63138 | Do you know this Gentleman? |
A63138 | Do you know what he dyed of? |
A63138 | Do you know, or have heard of David Creagh? |
A63138 | Do you not use, out of Charity, to be evidence for them? |
A63138 | Do you think it is his Hand? |
A63138 | During all that time what Imployment was he in? |
A63138 | French? |
A63138 | From that time what has he been reputed? |
A63138 | From whence did he come, from England, or France? |
A63138 | Gen. By whose Order did you enter them? |
A63138 | Gen. Captain of what? |
A63138 | Gen. Did Captain Vaughan hear any of them bid you enter them as Frenchmen? |
A63138 | Gen. Did he ever ovvn to you that he vvas born there? |
A63138 | Gen. Did the Prisoner own that he acted by the Fr King''s Commission? |
A63138 | Gen. Did you ever receive a Letter from him about your giving Evidence in this matter? |
A63138 | Gen. Do you knovv his Hand? |
A63138 | Gen. Do you knovv this Letter? |
A63138 | Gen. Do you know the Prisoner at the Bar? |
A63138 | Gen. Do you think he might not grow since? |
A63138 | Gen. From vvhom did you hear it? |
A63138 | Gen. How long have you known him? |
A63138 | Gen. Mr. Courtney, pray tell my Lord and the Jury what you know of the going away of a Custom- House Boat? |
A63138 | Gen. Pray what have you heard him say of his Design that he came into England for? |
A63138 | Gen. Pray what was the reason you were so inquisitive to know what became of that Person that was christened when you was there? |
A63138 | Gen. VVas that your first Acquaintance with him? |
A63138 | Gen. VVhat place vvas he born at, as you have heard? |
A63138 | Gen. VVhen was that? |
A63138 | Gen. Was you by when he was examined by the Justices? |
A63138 | Gen. What Country- man did Captain Vaughan say he was? |
A63138 | Gen. What did he confess? |
A63138 | Gen. What did he say his design was? |
A63138 | Gen. What did he then say? |
A63138 | Gen. What do you know of his having a French Commission? |
A63138 | Gen. What the Overt- Acts of the Treasons before- mentioned, as Counterfeiting the King''s Money, and the like, are all to be mentioned? |
A63138 | Gen. What was their design in that Ship Clancarty? |
A63138 | Gen. Will you ask him any Questions? |
A63138 | Gen. You say he was a Captain of a Ship; what Ship? |
A63138 | Gentlemen, Are you all agreed of your Verdict? |
A63138 | Had he a Son Thomas? |
A63138 | Had he any one of those Sons that was named Thomas? |
A63138 | Had not John Vaughan a Son Apprentice at Galloway to one Thomas Coleman? |
A63138 | Had you any discourse with him about a Commission? |
A63138 | Had you no Charity for other Prisons? |
A63138 | Have you any more VVitnesses? |
A63138 | Have you any more Witnesses? |
A63138 | Have you any more to say of your Brother? |
A63138 | Have you any more to say? |
A63138 | Have you continued any acquaintance with Mr. Vaughan since? |
A63138 | Have you had any of these men come to you on a message? |
A63138 | Have you not been here twelve Years? |
A63138 | Have you seen him Write? |
A63138 | Have you usually visited Prisoners in former years? |
A63138 | Have you your Book here? |
A63138 | He own''d himself to be an Irishman, did he not? |
A63138 | He said, that seeing the Boat at Bulloign, he bought it of the Duke of Bulloign; and the Duke ask''d him what he would do with her? |
A63138 | His Father acknowledg''d himself to be an Irishman born, did he not? |
A63138 | Hovv did he come to hear of you then? |
A63138 | Hovv did you come to be here then? |
A63138 | Hovv long have you been in England? |
A63138 | How are his Eye- Brows? |
A63138 | How came I to tell you I was an Irish- Man? |
A63138 | How came he to say that? |
A63138 | How came he to tell you this, that he was born in that place? |
A63138 | How came you to be talking of his birth, and with whom? |
A63138 | How came you to take such extraordinary Observation of that child? |
A63138 | How came you to talk of this man''s Nativity? |
A63138 | How did his Father''s saying, he had not been out of that Island in 20 years, prove his Son was born there? |
A63138 | How did you know he was a Captain? |
A63138 | How did you know that he did it? |
A63138 | How did you know that there were no French- men aboard? |
A63138 | How do you know he is the man? |
A63138 | How do you know now that this is the same Man, that you saw fourteen years ago? |
A63138 | How long ago did he dye? |
A63138 | How long did you live with him? |
A63138 | How long did you stay at St. Christophers? |
A63138 | How long have you been in England? |
A63138 | How long have you known him? |
A63138 | How long have you lived here? |
A63138 | How long have you lived there? |
A63138 | How long have you lived there? |
A63138 | How long is it agone, Mr. Heyden? |
A63138 | How long is it since you saw him? |
A63138 | How long is that since? |
A63138 | How long was he gone from Galloway before you came away? |
A63138 | How long was it after this, before you saw this Gentleman, Captain Vaughan? |
A63138 | How long was this Thomas Vaughan dead before you came hither? |
A63138 | How long were you in company with him and his Father? |
A63138 | How many Dutch men were aboard? |
A63138 | How many Dutch- men were there? |
A63138 | How many Outlandish men were there aboard? |
A63138 | How many Witnesses were to the Confession? |
A63138 | How old might he be at that time? |
A63138 | How old was he when he died? |
A63138 | How old was he when you were acquainted with him? |
A63138 | How old was that Son, Thomas Vaughan when you knew, him? |
A63138 | How old was that Thomas Vaughan when he went away from Galloway? |
A63138 | How say you, Is he Guilty of the High- Treason whereof he stands Indicted, or not Guilty? |
A63138 | How well do these two Witnesses agree together? |
A63138 | I am a Messenger to the King, do you not know me? |
A63138 | I was going through the Bail- Dock, where this David Creagh call''d to me; and I asked him what he did here? |
A63138 | In what Language had you this Discourse? |
A63138 | In what Language was this Discourse with his Father? |
A63138 | In what Ship? |
A63138 | In what Vessel was he? |
A63138 | In whose Dominion is that? |
A63138 | Is Daniel Bryan here? |
A63138 | Is Monsieur Lefleur here? |
A63138 | Is Mr. Deherty here? |
A63138 | Is he any relation to you? |
A63138 | Is it to give Ghostly advice? |
A63138 | Is that Gentleman, the Prisoner, he? |
A63138 | Is that Letter proved? |
A63138 | Is that Man at the Bar the same Thomas Vaughan? |
A63138 | Is that Thomas Vaughan''s Examination? |
A63138 | Is the Man here that he sent you this word by? |
A63138 | Is your Name Richard Crouch? |
A63138 | It is another Question, Whether he be a Subject? |
A63138 | John Kine, Did you know one John Vaughan in Galloway? |
A63138 | Levying of War is the Treason; may they not prove that Levying of War, without being confin''d to any special or particular Act? |
A63138 | Mr. Bullock, do you know the Prisoner at the Bar? |
A63138 | Mr. Creagh, do you know him? |
A63138 | Mr. Gold, how long have you known Captain Vaughan? |
A63138 | Mr. Oldham, was you aboard the Coventry, when she took the Ship call''d the Clancarty? |
A63138 | Mr. Rivet, Do you know the Sons of that John Vaughan? |
A63138 | Mr. Vaughan, Have you any more to say? |
A63138 | Mr. Vaughan, have you any other Witnesses? |
A63138 | Mr. Vaughan, will you ask him any Questions your self? |
A63138 | Nine or Ten Years? |
A63138 | No certainly, said I, you do not know him; do you? |
A63138 | No, that none could prove him a Subject, but he and two more? |
A63138 | Nothing else? |
A63138 | Now here is going a Board with an intention to do such Acts; And is not that Comforting and Aiding? |
A63138 | Now how can these be reconciled, unless there had been a Legal Examination of the Parties? |
A63138 | Now is Captain Vaughan, that stands at the Bar, that very Gentleman? |
A63138 | Now, because a Man has a design to commit depredation on the King''s Subjects in one Ship, does that prove he had an intention to do it in another? |
A63138 | Now, my Lord, I say, what proof is here? |
A63138 | Or me? |
A63138 | Out of what Ship was he taken? |
A63138 | Pray do you knovv David Creagh? |
A63138 | Pray give an Account what you observed of the Prisoner T. Vaughan then? |
A63138 | Prithee hear me, this two- and- twenty- Oar- Barge, did it belong to any other Ship? |
A63138 | Suppose it be the killing of the Chancellor, or Treasurer, or Judge in the Execution of his Office, what Overt- Acts will you have then? |
A63138 | Suppose they Man his whole Fleet, or a considerable part of it; Is not that aiding? |
A63138 | Suppose you had left out the Overt- Act, would the Indictment have been good? |
A63138 | The Loyal Clancarty? |
A63138 | The Question principally is, Whether the Prisoner be a Subject of the King of England? |
A63138 | This Robert French was ask''d, Whether he ever saw this Vaughan from the time he first saw him at St. Christophers until this time? |
A63138 | Upon what Account did you enter him? |
A63138 | Upon what occasion did he confess that? |
A63138 | VVhat Character had he in Spain? |
A63138 | VVhat did he go for there? |
A63138 | VVhat was his Father''s Name? |
A63138 | VVhen did you see him since that? |
A63138 | VVhere do you live? |
A63138 | VVhereabout in Ireland? |
A63138 | Vaughan had a Son Thomas, and what became of him? |
A63138 | Vaughan, Art thou Guilty of the High Treason whereof thou standest Indicted, or Not Guilty? |
A63138 | Vaughan, the Prisoner at the Bar? |
A63138 | Vaughan, to you, as the man who was then christened? |
A63138 | Vaughan? |
A63138 | Was he not in Drink when he said so? |
A63138 | Was he such a remarkable child? |
A63138 | Was his Father living when you was there the second time? |
A63138 | Was not that Thomas Vaughan Apprentice to Mr. Coleman? |
A63138 | Was you aboard the Coventry, when she took the Clancarty? |
A63138 | Were there any Dunkirkers or Walloons aboard? |
A63138 | Were there any French men on board the Clancarty? |
A63138 | Were there any French- Men? |
A63138 | Were there any French- men a- board? |
A63138 | Were there any more? |
A63138 | Were there any? |
A63138 | Were there no Frenchmen aboard the Barge? |
A63138 | Were you acquainted with him? |
A63138 | What Children had he? |
A63138 | What Company was there in her, how many Men had she aboard? |
A63138 | What Countreyman are you? |
A63138 | What Countryman are you? |
A63138 | What Discourse was there? |
A63138 | What Fire- Arms had they? |
A63138 | What Forraigners? |
A63138 | What French- men were aboard? |
A63138 | What Guns or Ammunition had they? |
A63138 | What Imployment have you? |
A63138 | What Overt- Acts are there in Clipping and Coyning? |
A63138 | What Ship did it belong to? |
A63138 | What Ships? |
A63138 | What Trade are you? |
A63138 | What Trade was the Prisoner''s Father? |
A63138 | What Vessel was you aboard? |
A63138 | What are You? |
A63138 | What are you? |
A63138 | What can be plainer, than that he owned himself Captain? |
A63138 | What did that Thomas Vaughan dye of, that you say was dead before you came away, as it was reported up and down? |
A63138 | What did you hear him say of Swearing against any one? |
A63138 | What did you observe of the Prisoner at the Bar, at the taking of the Ship? |
A63138 | What do you know of your Brother, whether you have not found him guilty of stealing any thing? |
A63138 | What do you say of the Gold? |
A63138 | What has he been reputed all along, since you have known him? |
A63138 | What introduc''d this discourse? |
A63138 | What is that a Reason of? |
A63138 | What is that other Gentlemans Name? |
A63138 | What is that to his being born at Martenico? |
A63138 | What is the Duty of every Subject? |
A63138 | What is the meaning of the New Act then, that there shall be no Evidence of any Overt- Act, but what is laid in the Indictment? |
A63138 | What is your Name? |
A63138 | What is your own Age? |
A63138 | What occasion had you to discourse of the place of his birth? |
A63138 | What occasion had you to enquire into that, the place of his Nativity? |
A63138 | What other Prisons have you visited, besides Newgate? |
A63138 | What place was this discourse in? |
A63138 | What to do? |
A63138 | What was he reputed there? |
A63138 | What was his Father''s Name? |
A63138 | What was the Gentleman''s Name, at the Christning of whose child you were? |
A63138 | What was the child''s Name? |
A63138 | What was this man''s Father, what sort of man was he? |
A63138 | What was thy Design? |
A63138 | What were the Names of all the Sons? |
A63138 | What were the rest? |
A63138 | What were the words he used? |
A63138 | What year did you know him first? |
A63138 | What, do you mean that he run his Vessel on the Sands? |
A63138 | What, to hang himself? |
A63138 | When you so visit Prisons, on what Account is it? |
A63138 | Where did the Ships lye, that were to be burn''d? |
A63138 | Where did you live? |
A63138 | Where did you see him then? |
A63138 | Where do you live now? |
A63138 | Where do you live now? |
A63138 | Where do you live your self? |
A63138 | Where is Mr. Lefleur? |
A63138 | Where is that Letter? |
A63138 | Where was he buried? |
A63138 | Where were you born? |
A63138 | Where were you? |
A63138 | Whereabout was this, at the Buoy in the Nore? |
A63138 | Who are you Servant to? |
A63138 | Who did he confess it to? |
A63138 | Who did it belong to then? |
A63138 | Who else? |
A63138 | Who lay by? |
A63138 | Who shall say for you? |
A63138 | Who were they? |
A63138 | Why did you not Prosecute me then, if I had it? |
A63138 | Why didst thou visit Newgate? |
A63138 | Why does not the Officer take Care? |
A63138 | Will you give Account of what he has said of Swearing against any Body? |
A63138 | Will you make them Pyrates when they act under the Commission of a Soveraign Prince? |
A63138 | Will your Lordship please to order, that two Men may be brought from the Marshalsea, in behalf of the Prisoner? |
A63138 | Would that be Treason my Lord? |
A63138 | You can speak English, can you not? |
A63138 | You have not seen him in ten Years? |
A63138 | You knew him at fifteen; How long had you known him? |
A63138 | You lived next Door to him, Sure you must be acquainted with him? |
A63138 | You saw him at the surrender of Galloway? |
A63138 | You say there were Forraigners, what Countrey- men did you believe those Forraigners to be? |
A63138 | You say you knew him ten Years ago; Pray what sort of Person was he, and how did he differ from this Man? |
A63138 | You say you lived with this John Vaughan; look upon the Prisoner at the Bar, Is he any of those Sons? |
A63138 | You the Prisoner, will you ask this Man any Questions? |
A63138 | You took him, in what Ship was you? |
A63138 | You were in the Action, was there any resistance made? |
A63138 | You were in the West- Indies, upon the French ground; do n''t they speak English on the French ground, and French on the English ground? |
A63138 | You were talking of one Vaughan of his Name; How many were in company when there was this talk? |
A63138 | a Frenshman, or an Englishman, or an Irishman? |
A63138 | or, Whether he was then in London, or did give directions to any Persons, or knew of her being carried off? |
A63138 | or, Whether the Persons that took her had any Commission from him? |
A63138 | vvhat Countryman is he? |
A63138 | was there a dozen, or how many? |
A03327 | ( Quoth hee) what region lies there in my sight? |
A03327 | ( he lasse) Kill, kill the English ctie, and valiantly they fight: What hap had we to see these mischiefes come to passe? |
A03327 | 1496. WHo is more bold then is the Bayard blind? |
A03327 | A Parliament then was called with speed, A Parliament? |
A03327 | A wiseman now become? |
A03327 | ANd must I needs my selfe recite my fall, Poore Princesse I? |
A03327 | Aduance thee vp, and trust thee euermore? |
A03327 | Ah where am I, what thing, or whence is this? |
A03327 | Alas, are Counsels wried to catch the good? |
A03327 | Alas, my feeble flesh doth quake for feare: Alas, how shall we scape their cruelties, Which thus be plaste amidst extremities? |
A03327 | Alas, what may the words yeeld worthie death? |
A03327 | An Ile said I? |
A03327 | An infant rent with Lions ramping pawes? |
A03327 | And all is guided by the starrie state? |
A03327 | And as we fancie of each hap diuine? |
A03327 | And can not now all Britaine hold you brethren twaine,"But needes by one of you his brother must be slaine?" |
A03327 | And from the loftie seate on which I sate? |
A03327 | And hath he erst restrain''d his prouidence? |
A03327 | And how did Timon leade with sauage beasts his life? |
A03327 | And how was Socrates before his time destroy''d, And Anaxagoras imprisoned long with paine? |
A03327 | And made not Hannibal a miserable end? |
A03327 | And make that cause, that kin is to th''effect? |
A03327 | And merrily I ask''d my brother why He vs''d me so? |
A03327 | And must I needes depart from thee my childe? |
A03327 | And though the rebell had once got the field, Thinkes he thereby to make his Prince to yeeld? |
A03327 | And thus shee spake:"O out alas my sonnes what meanes this broile?" |
A03327 | And thus was Yorke declared Protectour, Protectour said I? |
A03327 | And what letteth, why he ne is( as the asse) Gods meane By speaking signe, to shew his hap to come, Who is dease hearer of his speaking dome? |
A03327 | And when the end is come, when all the glasse is runne, Who can resist the force of Fate and destinies? |
A03327 | And where is Troy, and Greece, and mightie Macedon? |
A03327 | And where the quarell is so vile and bad, What hope of aid then is there to be had? |
A03327 | And whom but me loe, did she most beguile? |
A03327 | And wil you not you wretched wights assent To helpe me here to tell that drierie tale, Which may amongst men liuing much preuaile? |
A03327 | And, is thy Lord( quoth I) a Sorcerer? |
A03327 | Art thou some fury sent, My woefull corps, with paines, to more torment?" |
A03327 | As beasts foreshow the drought or rainie drops, As humours in them want or else abound, By influence from the heauens, or change of ground? |
A03327 | As long as life, remain''d in Edwards brest, Who was but I? |
A03327 | At my request my friends would me not kill: Haue I( quoth I) no foe, nor yet no frend, To reaue me from this feare of conscience ill? |
A03327 | Baldwine what saiest thou? |
A03327 | But fie, what cares do highest honors bring? |
A03327 | But how can I describe the dolefull sight, That in the shield so liuely faire did shine? |
A03327 | But how may men the sight of Beautie shun In England, at this present dismall day? |
A03327 | But if they so with boyling rancour swell As thee to slea which neuer wroughtest ill, How can they stay my stayned corps to kill? |
A03327 | But if you mind reuenge of vnwraught ill,"Why spare you Britaines my deare blood to spill? |
A03327 | But out alas, what praise may I recount, That is not stain''d with spot, that doth surmount My greatest vaunt? |
A03327 | But seeing this Goddesse guideth all the game, Which still to change doth set her only lust, Why toile we so for things so hard to trust? |
A03327 | But what auail''d the terrour and the feare, Wherewith he kept his lieges vnder awe? |
A03327 | But what auailes his gifts where failes his grace? |
A03327 | But what auailes, to striue against the tide, Or else to driue against the streame and winde? |
A03327 | But what do I accuse my fathers hest, What meane I heere th''unfaultie for to blame? |
A03327 | But what endureth long that''s violent? |
A03327 | But what for that? |
A03327 | But what may boote to stay the Sisters three, When Atropos perforce will cut the thred? |
A03327 | But what need I on those aliue to stay? |
A03327 | But what of all this, any man t''assure, In state vncarefull of Fortunes variance? |
A03327 | But what of that? |
A03327 | But what of this at all preuailed mee? |
A03327 | But what preuail''d, the peoples pitie there? |
A03327 | But what preuailed it these townes to winne, Which shortly after must be lost againe? |
A03327 | But what preuaileth paine or prouidence of man To helpe him to good hap, whom destiny doth ban? |
A03327 | But what thereby of glorie haue I wonne? |
A03327 | But what thing may suffice vnto the greedie man? |
A03327 | But when can princes best assure themselues? |
A03327 | But who can stop, the streame that runnes full swift? |
A03327 | But who may Gold from Counterfaits defend? |
A03327 | But who may words or actions done reuoke? |
A03327 | But will you see his deepe dissimulation? |
A03327 | But will you see how falsly friends can faine? |
A03327 | By trusting thee that I should die therfore? |
A03327 | CAn cursed Caine that caitiue scuse himselfe, That slew his brother Abel innocent? |
A03327 | Caesar and Silla both, did not they taste the whippe? |
A03327 | Can I complaine of this reuenge she raught, Sith I procur''d the slaughter of her sonne? |
A03327 | Can I excuse my selfe deuoid of faut, Which my deare Prince and brother had fordonne? |
A03327 | Can nature fraine mankind more deepe decay? |
A03327 | Can not the feare of Ioues immortall hate,"Your mothers teares, nor woefull wailings moue?" |
A03327 | Can this suffice to answere eke for mee, I came by parents of an high degree? |
A03327 | Could I long prosper thus, do you suppose? |
A03327 | Could''st thou not for the Letharge paines to take: And with the rest his sleepie life to note? |
A03327 | Did Fortune ought in this? |
A03327 | Did not this wombe once both inclose you warme?" |
A03327 | Do not you see how many you shall slay?" |
A03327 | Doth euery chance foreshew or cause some other? |
A03327 | Doth not the Sun, dazell the clearest eies, And melt the ice, and make the frost retire? |
A03327 | Else how were it possible, so many learned, politicke, wise, renowned, valiant, and victorious personages, might euer haue come to such vtter decay? |
A03327 | Else, why were defer''d Till now, these plagues, so long ere now deseru''d? |
A03327 | Ere three and twentie wounds had made my heart to quake, How many thousands fell for Pompeyes pride and mine? |
A03327 | For hauing rule and riches in our hand, Who durst gaine say the thing that we auer''d? |
A03327 | For in his high distemprature of blood Who was so great whose life he did regard? |
A03327 | For what is he that hath but halfe a wit, But may well know that rebels can not speed? |
A03327 | For what is he, which is not counted vaine, When for himselfe he speakes, though nere so plaine? |
A03327 | For why, I see what seruile seruitude Shall then insue, if he may raigne in rest: Shall Brittane braue by Romanes be subdude? |
A03327 | For worldly pompe how did Pompeius fight? |
A03327 | For wot''st thou what? |
A03327 | For, when end''th it that neuer hath begon? |
A03327 | From Roman rule who Britaine did redeeme? |
A03327 | God grant it so, quoth he: why doubtest thou tho Quoth I? |
A03327 | H''is dead, I liue, and shall I saue her life? |
A03327 | HAue I oreslept my selfe, or am I wake? |
A03327 | Had faithfull men, so valiant, bold, and stout: What pleasures more on earth could lightly be Then win an Ile, and liue deuoid of doubt? |
A03327 | Had not my sinne deserued my death as wreake, What might my mirth haue hurt? |
A03327 | Hast thou ere heard of subiect vnder sun, That plac''d and bac''d his Soueraignes so oft By enterchange, now low, and then aloft? |
A03327 | Hast thou( quoth he) destroy''d thy soueraigne King? |
A03327 | Haue you no care to shed their guiltlesse blood?" |
A03327 | Haue you oft heard the like, of cowards such before? |
A03327 | His due desert deserueth death indeed, Yet what made thee to do so vile a thing? |
A03327 | Hopest thou to cloake thy couert mischiefe wrought? |
A03327 | How I was trained vp in youth what need I tell? |
A03327 | How can Iehoua iust abide the wrong? |
A03327 | How can he rule well in a commonwealth, Which knoweth not himselfe in rule to frame? |
A03327 | How could reuenge on me but vengeance take? |
A03327 | How did that Hermite poore, his lothsome life detest? |
A03327 | How did the minde moue Calicratides, Xerxes, Cyrus, and Argantonius? |
A03327 | How glad were we, thinke you, of this alliance? |
A03327 | How many valiant Knights did loued life resigne? |
A03327 | How may one motion make so sundrie affects? |
A03327 | How shall my haplesse corps be parted, put"Betweene you both, shall I likewise be cut?" |
A03327 | How should he rule himselfe in ghostly health, Which neuer learn''d one lesson for the same? |
A03327 | How so( quoth I) whence riseth your suspicion? |
A03327 | How some againe through helpe of Fortune blind, For ill attempts atchieu''d, with honor blest? |
A03327 | How tickle a hold had I of mine estate? |
A03327 | How villanous were these, and how vnlike? |
A03327 | I meane, if you vngratefull mindes doe beare,"What meaneth death to let me linger here?" |
A03327 | I must be plaine in that which wrought my webs of woe, My webs( quoth I?) |
A03327 | I pray you now what treason find you heere? |
A03327 | I reck it not? |
A03327 | I thought the freedome of the ancient times Stood still in force: Ridentem dicere verum Quis vetat? |
A03327 | I was despisde and banisht from my blisle, Discountnanst, faine to hide my selfe for shame: What neede I longer stand to tell thee this? |
A03327 | If I but speake, who durst my words denie? |
A03327 | If I did frowne, who then did looke a wrie? |
A03327 | If I did smile, who would not laugh outright? |
A03327 | If I pursude, who would forsake the flight? |
A03327 | If all be base, and of so small account, VVhy do we all, in folly so abound? |
A03327 | If he a crowne and kingdome may obtaine? |
A03327 | If needs I must, ten thousand times farewell: Poore little lambe, thy friends are quite exilde? |
A03327 | If not? |
A03327 | If that the water fish forsake the streame Against his kind, feeles he no hurt ensues? |
A03327 | If to obtaine such triffles they do toile, And neuer cease to bring their drifts about: Why should I feare the force of forren foile? |
A03327 | If we once conquer''d by Alexanders hand, Need we the Dardanes aide, these strangers to withstand? |
A03327 | If, traytour quoth he? |
A03327 | In England to raigne and to contribute France? |
A03327 | In Rome, in Britaine, Germanie, and France I fauour had, and liu''d belou''d alway, I Emprour was, what need I more to say? |
A03327 | In such a plight what might a Ladie doe, Was euer Princesse poore, in such a case? |
A03327 | Into the deepe but fall how can he chuse That ouer- strides whereon his foot to ground? |
A03327 | Is it not truth? |
A03327 | Is it thy nature then? |
A03327 | Is no remorce of life, but kill, kill, kill? |
A03327 | Is this the friendship firme and faith you hold? |
A03327 | King Sigebert, and art thou he indeed? |
A03327 | Loe what auailes in riches flouds that flowes? |
A03327 | Loe what more cruell horror might be found, To purchase feare, if feare could stay his raigne? |
A03327 | MIseremini mei ye that be my friends, This world hath form''d me downe to fall: How may I endure when that euery thing ends? |
A03327 | MVst I that lead so loose a life speake heere, Amongst the wreckes whom Fortunes tempests tore? |
A03327 | May mans vaine deuices ought auaile? |
A03327 | Might any ill exceed these vices told? |
A03327 | More iust then this the wofull plaint he wrote? |
A03327 | Must I the first of Queenes amongst vs all, Shew how I thrice fell from my princely state? |
A03327 | My wilfull deeds were nought, what wilt thou more? |
A03327 | None sure, except desire of honor blind, Which made me seeke in offices to serue: What mind so good that honors make not swerue? |
A03327 | Nor cause t''imbrace the sacred lore of loue?" |
A03327 | Nor could their youth, nor innocence withall Moue him from reauing them their life and all? |
A03327 | Nor naked brests you suckt your malice slake?" |
A03327 | Not hauing ought of conse quence respect? |
A03327 | Now further this againe to both I say:"Do not you rue these noble souldiers good?" |
A03327 | Now tell me Baldwine, what fault dost thou find In me, that iustly should such death deserue? |
A03327 | Now tell me, Baldwine, hast thou heard or read Of any man that did as I haue done? |
A03327 | Now tell( quoth he) what ransome aske we shall?" |
A03327 | O Bastand Duke, and dost thou dare to fight? |
A03327 | O Caitiffe vile, O Impe of Satans seed, And hast thou kill''d our Soueraigne Lord and King? |
A03327 | O blessed God how strange it was to see, A rightfull Prince pursued as a theefe: To thee O England, what can be more repreefe? |
A03327 | O caytife vile, that did constraine a Queene, That Iustice ment, her kingdome to forsake? |
A03327 | O endlesse thirst of gold, corrupter of all lawes, What mischiefe is on mould whereof thou art not cause? |
A03327 | O false suspect, why did''st thou make me dote? |
A03327 | O harlot whore, why should I stay my hands?" |
A03327 | O paynted picture, shall thy lookes thee saue?" |
A03327 | O poore estate, how blest were thou that sitst below, How happy, safe and sure, if thou thy state couldst know? |
A03327 | O this( quoth I) is violence: then Cassius pierst my brest: And Brutus thou my sonne( quoth I) whom erst I loued best? |
A03327 | O wicked deed, may subiects false surmise, With murthering minds their Gouernour resist? |
A03327 | O wretch, and worse then wretch, what shall I say? |
A03327 | Of slaughters mine what neede I here descry, Or how the Romanes reft away my life? |
A03327 | Of these the stories tell, what need I more recite, Or of the warres I waged Consul with the Galles? |
A03327 | Of tickle credit ne had bin the mischiefe, What needed Virbius miracle doubled life? |
A03327 | Of wisdome, wealth, and learning I had store, Of regall race: or what I craued more? |
A03327 | Or Hawards bitter scoffe? |
A03327 | Or Typhon who for state and worldly pelfe His deare Osiris downe to Lymbo sent? |
A03327 | Or after peace, to fall at warre and strife, Or after mirth, to haue a cause to lowre? |
A03327 | Or art thou Ioue the causer of the same? |
A03327 | Or art thou sure to slay my sonne, or force him yeeld?" |
A03327 | Or crueltie her selfe doth she constraine? |
A03327 | Or do we interpret by successe each signe? |
A03327 | Or else of strong Sampson, who can tell? |
A03327 | Or else what warre can bridle fortunes list? |
A03327 | Or ending at it selfe, extend''th no further? |
A03327 | Or for vaine glory, to aduance my fame, My selfe to call in records and writings, The brother, sonne, and vncle vnto Kings? |
A03327 | Or had''st thou late oreslept thy selfe that wrote? |
A03327 | Or how may that, that hath no end, b''vndone? |
A03327 | Or if the brocke would learne to play the breame, And leaue the lambes at land, were this no newes? |
A03327 | Or is he nigard of his free dispence? |
A03327 | Or is he vncertaine foreset drifts to driue? |
A03327 | Or on whom else alas shall I complaine? |
A03327 | Or one impression tend to such respects? |
A03327 | Or quench the fire, that is crept in the straw? |
A03327 | Or shall I blame her after for my fall That neuer could me any hurt procure? |
A03327 | Or shall I fault the fates that so ordaine? |
A03327 | Or shall I say I was forsooth the King? |
A03327 | Or was it courage that made me so iolly, Which of the starres and bodies greement grow? |
A03327 | Or what was it that his desires withstood He not inuested were it nere so hard? |
A03327 | Or what will you for our auaile deuise?" |
A03327 | Or who could shew a plainer proofe the while, Of most false faith, then they that thus forgot His great deserts? |
A03327 | Paulus Aemilius did die but wretchedly: And was not Scipio euen to his dying day Constraind, to helpe his need, the painfull plow to ply? |
A03327 | Perhaps you aske, what Prince is this appeares? |
A03327 | Raigned not I of late in great prosperitie? |
A03327 | Recounting which, how would he sob and shreek? |
A03327 | Roughly not made vp in the common mould, That with the vulgar vilely I should die, What thing so strange of Cromwell is not told? |
A03327 | SAy not the people well, that fortune fauours fooles? |
A03327 | SHall I it Fortune call, or my froward folly, That rais''d me vp and laid me downe below? |
A03327 | SHall I looke on, when States step on the stage, And play their parts before the peoples face? |
A03327 | SIth men be borne by Nature naked all, With their estates why are not men content? |
A03327 | SOme I suppose are borne vnfortunate, Else good endeuours could not ill succeed, What shall I call it? |
A03327 | See heere how sorow doth dismay the mind? |
A03327 | See heere the force of cruell fretting care? |
A03327 | Selfe louing man what sooner doth abuse, And more then his prosperitie doth wound? |
A03327 | Shall Harold haue his hest: shall Godwines sonne be guide? |
A03327 | Shall I for this praise Fortune ought at all? |
A03327 | Shall William want his will, and haue his right deni''d? |
A03327 | Shall dreaming doubts from Prince my seruing slack? |
A03327 | Shall he enioy the Crowne? |
A03327 | Shall hee( said I) thus reape the high renowne Which I deserue? |
A03327 | Shall we therefore, with cruell bloodie knife, Depriue our Lord and King of vitall life? |
A03327 | Should I keepe close my heauie haps and thrall? |
A03327 | Sith he is dead, and we are voide of stay, Why should I thee for life or mercy pray? |
A03327 | Sith he was King, and I chiefe stroke did beare, Who ioied but we, yet who more cause to feare? |
A03327 | Sith thus my mother oft in anger me defam''d, What meant the men of Rome, which so elected me, A foole, a monster foule, their gouernour to be? |
A03327 | So when I had obtained my desire, Who then but Caesar? |
A03327 | That in his time so many armies led, And victorie at euery voyage won? |
A03327 | That not dame Chance but he all goods may giue? |
A03327 | That twinckling starres fling downe the fixed fate? |
A03327 | The Eagles force, subdues ech bird that flies, What metall may, resist the flaming fire? |
A03327 | The Foxe descrie the crowes and chattring pien, And shal thy fellow felons, not bewray The guiltelesse death, whom guiltie hands do slay? |
A03327 | The tongues smal euil, how doth this mischief passe? |
A03327 | The witch Medaea rent in pieces small Absirtus limbes her brother, did not she? |
A03327 | Then to pursue thy Prince with armed hand, What greater shame may be to any land? |
A03327 | Then what auailes to haue a Princely place, A name of honor or an high degree, To come by kindred of a noble race? |
A03327 | They are but haps, How may they then, be signes of afterclaps? |
A03327 | Thinke you ther''s any wight on ground that goes Might scape reuenge of vice so manifold? |
A03327 | Thinkes he that men will run at this or that, To do a thing they know not how or what? |
A03327 | This Bastard base borne Duke, shall he exalt Himselfe so high? |
A03327 | This Hunne did seeke from me my Realme to win, And had his will: O flattering fortune, fie, What meanest thou to make thy selfe so slie? |
A03327 | This rule obseru''d, how many shall we find For vertues sake with infamie opprest? |
A03327 | This thing is true, thou canst it not denay, And Bacchus eke ensharps the wits of some, Foecundi calices quem non fecere desertum? |
A03327 | This was no treason, but the very troth, They ruled all, none could deny the same: What was the cause then why they were so wroth? |
A03327 | Thou Fortune slie, what meanst thou thus, these prancks to play? |
A03327 | Thou art a traytour( quoth he) I thee arrest Arrest( quoth I) why where is your commission? |
A03327 | Thou faithlesse sawning friend, for loue of me? |
A03327 | Thou sai''st you Romans, and thy selfe of Gods descend: And dar''st thou then, to spoile our Troian blood pretend? |
A03327 | Thou verlet vile, and could''st thou doe the thing The which might more a bridge my libertie? |
A03327 | Though heauie they were, and of burthen great: A King to master yet, what Swine nold sweat? |
A03327 | Thus in appearance who but I was blest? |
A03327 | To dresse himselfe in plumes, as erst did I, And vnder armes to knit on wings full fast? |
A03327 | To short my tale: his Guendoline I tooke, I was content against my will: what then? |
A03327 | To this did I euen from thy tender youth Vouchsafe to bring thee vp? |
A03327 | VVhat carelesnesse our selues or friends to know? |
A03327 | VVhat gaine the mightie men when they be dead, By all the spoile, and blood that they haue shed? |
A03327 | VVhat greater griefe, may come to any life, Then after sweete, to taste the bitter sowre? |
A03327 | VVhat should I more of mine vnhaps declare, VVhereof my death at last hath made an end? |
A03327 | VVhat spite and enuie both of high and low? |
A03327 | VVhat though Fortune enuious was my foe? |
A03327 | VVho durst with any of vs be at defiance Thus made of might the mightiest to wring? |
A03327 | VVhy do the meane, and mightie seeke to mount, Beyond all hope, where is no suretie found, And where the wheele, is alwaies turning round? |
A03327 | VVhy stay I his dinner? |
A03327 | VVould''st thou behold false Fortune in her kind? |
A03327 | Vnconquered beautie whence had''st thou that power To make stout Vter stoope to his owne shame, That neuer stoopt to foes? |
A03327 | WHat bootes it hautie hearts depend so much On high estate, auailes it ought thinke yee? |
A03327 | WHere no good gifts haue place, nor beare the sway, What are the men, but wilful castaway? |
A03327 | WOuld he haue warre, and we to warre proclame? |
A03327 | Was I amongst the wicked wights forgote? |
A03327 | Was this a chance? |
A03327 | Were not it strange, thinke you, a King to flie, To play the tombler, or some iugling cast? |
A03327 | Were not wormes ordain''d their flesh to freat? |
A03327 | What Prince aliue might more reioyce then he? |
A03327 | What auaileth it friends to be my foe? |
A03327 | What barke beares saile in tempest on the shelues? |
A03327 | What bird can flie, and soare, if stormes do rage? |
A03327 | What blisse abides and lasts, by sea or land? |
A03327 | What booted him his false vsurped raigne? |
A03327 | What booteth it against the Cliues to ride, Or else to worke against the course of kind? |
A03327 | What cause can be more worthy for a Knight, Than saue his King, and helpe true heires to right? |
A03327 | What could she do, what more then she or I Thy captiues now, thine owne to liue or die? |
A03327 | What could these words but make me more agast, To heare her tell whereon I mus''d while ere? |
A03327 | What creature is borne to be eternall? |
A03327 | What fall was this, to come from Princes fare, To watch for crums, among the blind and lame? |
A03327 | What furies force you thus t''unkindly toile?" |
A03327 | What gaine is got by light and wanton waies? |
A03327 | What glorie can be greater before God or man, Then by paths of Iustice in iudgement to proceed? |
A03327 | What glorie canst thou get thereby in th''end?" |
A03327 | What great renowne? |
A03327 | What heart is then so hard, but will for pitie bleed, To heare so cruell lucke so cleare a life succeed? |
A03327 | What heart so hard can heare of innocence opprest By fraud in worldly goods, but melteth in the brest? |
A03327 | What helpe in this, the pale thus broken downe, The Deere must needs, in danger run astray: At me therefore, why should the world so frowne? |
A03327 | What honest heart would not conceiue disdaine To see the foot surmount aboue the head? |
A03327 | What is it to trust to mutabilitie? |
A03327 | What is the life of man but care and daily toile, Bearing alwaies about a burthen of mishappes? |
A03327 | What luck had I on such a lot to light? |
A03327 | What man is he, that dare an hoast resist? |
A03327 | What man more prais''d? |
A03327 | What may I more of my misfortune say? |
A03327 | What meane then foole Astrologers to calke? |
A03327 | What meane your men for slaughter here to swarme?" |
A03327 | What meanes his talke in these our golden yeares? |
A03327 | What meanest thou Baldwine for to hide thy face? |
A03327 | What ment you Gods that me such fortune gaue, To cast my minde on her I might not haue? |
A03327 | What merit they, whom me, the kingdomes stay, Contriued haue counsell trayterously to slay? |
A03327 | What more despite could diuellish beasts deuise, Then ioy their fathers wofull daies to see? |
A03327 | What more vnworthie then this his exile? |
A03327 | What need I fill thine eares with longer tales? |
A03327 | What need I fill thine eares with talking more? |
A03327 | What need I first recite my pedigree well knowne? |
A03327 | What need I more, to cleare my selfe so much? |
A03327 | What neede I here our inward griefes recite? |
A03327 | What neede I here recite the linage whence I came, Or else my greate exploites? |
A03327 | What neede such one at all his name disclose? |
A03327 | What preach I now? |
A03327 | What ship can saile if once the winds resist? |
A03327 | What should I hide, or colour care and noy? |
A03327 | What should I more now seeke to say in this, Or one iot further linger forth my tale? |
A03327 | What should I stay to tell the long discourse? |
A03327 | What should we thinke of srignes? |
A03327 | What state without the stormes of strife doth stand? |
A03327 | What steps of strife, belong to high estate? |
A03327 | What strumpet, think''st for that thou seemest braue,"Or for thy teares, or sighes, to scape my sight?" |
A03327 | What subiects eke, more happie were then these? |
A03327 | What though I were of comely personage? |
A03327 | What though he be by birth of royall race? |
A03327 | What though he did my father causelesse kill? |
A03327 | What though he rul''d the Realme with lawlesse will? |
A03327 | What though so Chanteclere crowed? |
A03327 | What though some frowne? |
A03327 | What though the fretting force of Fate did him dismay? |
A03327 | What though thou haue so oft before preuail''d,"Think''st thou againe the third time eke to win the field?" |
A03327 | What thought there were vnto my crowne no heire? |
A03327 | What vainer thing could any Prince deuise, Then so himselfe a foolish fowle to show? |
A03327 | What villanie was in this vipers brest? |
A03327 | What vipers vile could so their King despise, Or so vnkind, so curst, so cruell bee? |
A03327 | What wight is that can force of warres asswage? |
A03327 | What woes( my sonnes) aliue shall I sustaine,"When I shall after this ambitious strife,"So many see of both your subiects slaine?" |
A03327 | What woman only dare withstand a field? |
A03327 | What would mine foemen doe in such a case, Obay the King or proper death procure? |
A03327 | What, is it treason in a riming frame To clip, to stretch, to adde, or change a name? |
A03327 | What? |
A03327 | What? |
A03327 | When billowes make a breach and beate the bankes adowne, Doth not the saltish surge then beat the bankes adowne? |
A03327 | When guiltlesse men be spoil''d, imprisoned for their owne, Who waileth not their wretched case to whom the case is knowen? |
A03327 | When the chiefe post lay flat vpon the flore, Mought not I thinke my staffe then next the dore? |
A03327 | Where be my Castles and buildings royall? |
A03327 | Where be my coursers and my horses hie? |
A03327 | Where is it strong, but neere the ground and roote? |
A03327 | Where is it weake, but on the highest sprayes? |
A03327 | Where is more craft then in the clouted shone? |
A03327 | Where is more guile then where mistrust is none? |
A03327 | Where is my mirth, my solace, and my play? |
A03327 | Where is my riches and royall array? |
A03327 | Where is now my conquest and victorie? |
A03327 | Where may a man, so surely set his foote, But on those bowes, that groweth low alwayes? |
A03327 | Which fall I felt, and how? |
A03327 | Which if I wist, what tongue could tell my paine?" |
A03327 | Which who abhorreth not? |
A03327 | Who all the world subdu''d without a band Of Martiall men? |
A03327 | Who can withstand, a puissant Kings desire? |
A03327 | Who catch more harme then do the bold in mind? |
A03327 | Who did so much virginitie esteeme? |
A03327 | Who did the force of forren foes withstand? |
A03327 | Who doubts but some men princehood do obtaine, By open force, and wrongfull domination? |
A03327 | Who knowes the time, and houre when God will strike? |
A03327 | Who planted first Gods word in Britaine land? |
A03327 | Who rest my wits? |
A03327 | Who spareth not speaking, with danger of his blood? |
A03327 | Who things forerun to fall from falling can refraine? |
A03327 | Who to liue euer may himselfe assure? |
A03327 | Who wan the Palme? |
A03327 | Who would haue thought that any storme or gale Our ship could shake, hauing such anker hold? |
A03327 | Who would not fight, at Countries whole request? |
A03327 | Who would not meeting Caesar in the place, Fight for life, Prince, and Countrey, with the best? |
A03327 | Who would not venture life in such a case? |
A03327 | Why did I them so neere mine elbow place? |
A03327 | Why did I then my courtlesse court maintaine With Hob and Iohn, Ralph Royster, and his mate? |
A03327 | Why doe they deeme the want of wealth a thral? |
A03327 | Why may not then the steed foreshew by fall, What casuall hap the sitter happen shall? |
A03327 | Why should I make, of pride all these degrees, That first tooke roote, from filthy drosse and chaffe, And makes men stay, vpon a broken staffe? |
A03327 | Why should I not assay with courage stout, To wreake my wrath vpon the Romish rout Which heere remaine? |
A03327 | Why should a man be proud or presume high? |
A03327 | Why should man loue that sugred sowre sweet, Which wisedoms lore to lothe hath thought most meet? |
A03327 | Why should they loath the lot, which God hath sent? |
A03327 | Why sigh I so? |
A03327 | Why slaunder I Lions? |
A03327 | Wil you in field my tender bowels harme?" |
A03327 | Wild wengand on such ire, wherby the realme doth lose, What gaine haue they, which heaue at honour so? |
A03327 | Will no man make of Nero yet an end? |
A03327 | Will not the world of your foule slaughters tell?" |
A03327 | Will not they all that liue, still discommend"The man that did his owne deare brother quell?" |
A03327 | Will was wisdome, our lust for law did stand, In sort so strange, that who was not afeard, When he the sound but of King Richard heard? |
A03327 | With cruell Nero, or with Phalaris, Caligula, Domitian, and all The cruell rout? |
A03327 | With that my childe was Sabrine brought in sight, Who when she saw mee there in bandes to lie, Alas( she cri''d) what meanes this piteous plight? |
A03327 | With that the King: Good Ladie faire, what i st Thou canst desire or aske but must obtaine? |
A03327 | With that, of Galbaes seruants one drew nie With fained cheere, as though he helpe me would: Too late you come, call you this helpe( quoth I)? |
A03327 | Ye Noble men, why flie yee not the flocke Of such as haue seduc''d so many times? |
A03327 | Yea rather rip you forth my tender heart: What should I liue? |
A03327 | Yee crafty Welehmen, wherefore doe ye mocke, The Noble men thus with your sained rimes? |
A03327 | Yet in that plight, who had on me remorse? |
A03327 | a dreame reader? |
A03327 | a foe? |
A03327 | did I herefore Beleeue the oth of thy vndoubted truth? |
A03327 | must I declare my fate? |
A03327 | or Hastings talke? |
A03327 | or else what fawning frend? |
A03327 | or horses becke? |
A03327 | or how do I thus lie? |
A03327 | or i st thy wonted skill? |
A03327 | or of their wretched fall? |
A03327 | or whereunto do I Thus groule on the ground? |
A03327 | or who regardeth paine? |
A03327 | plai''st thou with ifs and ands? |
A03327 | should thinke he had sense of after haps? |
A03327 | what honor will insue? |
A03327 | who bare away the worse? |
A03327 | who did these noble acts? |
A03327 | who had such friends at call? |
A03327 | who more condemn''d then I? |
A03327 | who would not feele the dart Of dreadfull death? |
A03327 | why for that flower Of sweete delight in Igren that faire Dame Did I forgoe the golden flower of fame? |
A03327 | yet who ceaseth to sue? |
A70866 | & Coepiscopis suis,& Magnatibus nostris Angliae, scilicet utrum inquisitio de tali nato deberet fieri in Curia nostra, vel in Curia Christianitatis? |
A70866 | ( And did not the Pope and exiled Bishops the like before?) |
A70866 | ( And was he not thus compelled by force, fear, more vilely to resign his Crown, kingdoms, to this Pope and resume them from him by his Charter?) |
A70866 | ( How then can Popes dispense with such Oathes, and absolve Subjects from them, as Pope Innocent and others have done?) |
A70866 | ( Was not himself so in all his proceedings against King John?) |
A70866 | ( Was not this Pope herein worse then any Turk or Saracen? |
A70866 | * A strangedisloyal Oath,& insolent Answer* Had he not just cause? |
A70866 | * And did not Popes do the like to him? |
A70866 | * And did not his Interdicts& Excommunications produce the like effects? |
A70866 | * And is it not so still? |
A70866 | * And were they not more oppressed in this kind by Popes then Emperors? |
A70866 | * By what Decrees of God? |
A70866 | * Christ had no shaven Crown, how then can it be his stigma? |
A70866 | * Did Emperors inrich the Church of Rome to make War against themselves? |
A70866 | * Did not himself excite his his own Prelates, Barons, Sub ● ects, the French, and all Christian souldiers against him by like subtile arts? |
A70866 | * Did not the Pope in truth rather do it then the Emperor? |
A70866 | * Did not the ▪ blood of Christians, shed in this needlesse War, cry louder? |
A70866 | * Did not this Pope and others who preceeded and succeeded him, much more do it, then this Emperor? |
A70866 | * Did not this Pope himself do thus? |
A70866 | * Had they not good cause to doubt? |
A70866 | * How proves he this? |
A70866 | * How then could he deprive him& his Heirs being guilty of neither? |
A70866 | * If Popes can Judge for meer bribes, promises, as here, why not erre likewise in Judgement sitting in their Chairs? |
A70866 | * If one Justice can not substitute another, nor one Proctor another, how can one Ecclesiastical Judge delegate and subdelegate another? |
A70866 | * Was not his own absolving of them from their oathes of Allegiance more unjust? |
A70866 | * Was not this Pope the grand delinquent, guilty of this charge? |
A70866 | * Was not this this Popes own practice, rather then the Emperors? |
A70866 | * Were not this Popes Taxes, Exactions, Rapines far greater then the Emperors? |
A70866 | * What security had they for this? |
A70866 | * When did Christ or St. Peter give him commission to undertake such a War, to kill and destroy instead of feed his sheep and lambes? |
A70866 | * Where then was the Unity, which Romanists make a Note of their Church, as the only true one? |
A70866 | * Why must not othes do the like? |
A70866 | 4 Jacobi, He reports, That upon a motion made by the Commons in Parliament, in what cases the Ordinary may examine any person upon Oath? |
A70866 | Ad hoc Simon: Quid sibi vult istud? |
A70866 | Ad quam Flius Nonne vides( inquit) quantae mihi irrogantur injuriae? |
A70866 | Ad quod unanimiter responderunt: Vnde haec in Romana Curia& in Papa multiplicitas? |
A70866 | Addiditque populus: Quid sibi vult istud? |
A70866 | Advocatum habere vis ad ipsum? |
A70866 | An Christus aliquando appareat in Sacrificio Missae sub ● o ● ma carnis aut sanguinis? |
A70866 | An tu ex te ipso hoc habes? |
A70866 | An verò trepidas& ad ipsum? |
A70866 | And could he be then Christs Vicar, or St. Peters Successor? |
A70866 | And dare any Pope or other Champion of the Church of Rome, now own or justifie such a universally condemned Charter as this? |
A70866 | And was he here in either the Vicar of Christ or St. Peters successor? |
A70866 | Are all Apostles? |
A70866 | Are all workers of Miracles? |
A70866 | Centum Mille Marcarum argenti continno numerandarum? |
A70866 | Cui Magister Hossitalis, quem Priorem appellant, respondit alacriter vultu elevato: Quid est quod dicis, Domine Rex? |
A70866 | Cui Magister Martinus: Quis mihi hoc mandat? |
A70866 | Cui Petrus, O Domine mi, pluries dedit iste meus Physicus salutarem vobis potionem, quare modò formidatis? |
A70866 | Cui Romanus insidiator ait, ad quantum precium ascendit beneficium hoc tibi ab Ecclesia concessum per annum? |
A70866 | Cui electus Wintoniensis ait: Pater, quomodo poterimus resistere voluntati Papali ac Regiae? |
A70866 | Cui haec sancta victoria, nisi Mariae? |
A70866 | Cui igitur? |
A70866 | Cui illi in unum congregati, responderunt: In quo, domine? |
A70866 | Cumque electus coram illis constitutus, requisitus esset de descensu Domini ad inferos, utrum in carne, vel sine carne descenderit? |
A70866 | Dic mundi Iuder cui parcis? |
A70866 | Dic mundi Reconciliatrix quem reconciliabis? |
A70866 | Dicebant enim, quam dissimilis ille vir huic puero? |
A70866 | Dicebant namque: Ecquis dispensator noster fidelis erit? |
A70866 | Domina quid multiplicati sunt qui tribulant me? |
A70866 | Ec si subdito aliquid accrescit in honorem, perdatne per hoc Dominus Capitalis? |
A70866 | Ecce qualiter patrimonium Romanae Ecclesiae Pontifices praefati defendunt? |
A70866 | Ecce, amissurus sum Gasconiam, Pictavia spoliatus ▪& thesauro destitutus, quid faciam? |
A70866 | Et addidit Episcopus, Quid est haeresis? |
A70866 | Et addidit; Nonne Dominus Papa quandoque, imo multoties factum suum revocat? |
A70866 | Et an dispensatio si quam exhibuerit vera sit,& ad omnia beneficia quae obtinuit extendatur? |
A70866 | Et capto uno Judaeo, in cujus domum scilicet intravit puer ludens,& ideo aliis snspectior, air illi: Miser, nescis quod te festinus manet interitus? |
A70866 | Et cum inquisissent Cistercienses: In quo parvo? |
A70866 | Et cum maxima nobis immineat cura, nos a domesticis& familiaribus hostibus expedire, qualiter& barbaros expellemus? |
A70866 | Et cum modestè respondissent Monachi, se nullum ibi habere denarium, iratus Archiepiscopus respondit procaciter: Vt quid tam mendici estis? |
A70866 | Et cum rogasset Abbas ab Episcopo Londoniensi Rogero, quid Romae faceret? |
A70866 | Et dixit ei: Senebalde Papa miserrime, proposuistine ossa mea in mei& Ecclesiae Lincolniensis opprobrium extra Ecclesiam projicere? |
A70866 | Et fides, heu, heu, multorum coepit vacillare, dicentium ad invicem: Vt quid dereliquit nos Christus, pro quo& cui hactenus militavimus? |
A70866 | Et nos qualiter valemus illis resistere? |
A70866 | Et post venditionem inquisivit Rex, ubinam venderentur,& quibus, utensilia memorata? |
A70866 | Et propterea Evangelium monuit nos dicens, quod ipse Dominus dixerit, h Quid mihi& tibi cura est mulier? |
A70866 | Et quid aliud esset, nisi dare occasiones Imperatori, ne possit Domino nostro Regi subvenire in recuperationem terrarum suarum? |
A70866 | Et quid hoc Domine Episcope? |
A70866 | Et quid mirum? |
A70866 | Et quid opus discordiae vel injuriae jam sic attemptatae? |
A70866 | Et quid refert auro et argento, vel armis, per vos, vel patientibus vobis, hostis nostri praesidia muniantur? |
A70866 | Et quis Christianorum ignorat, Principem Walliae Regis Angliae esse Vassalulum? |
A70866 | Et quomodo credi potest, quod hic faciat pejora prioribus? |
A70866 | Et quomodo de tua fidelitate confidere possem, qui fratres tuos socios ab antiquo& commensales, gravare niteris& molestare? |
A70866 | Et sciendum quod semper locum habet prohibitio quousque discussum fuerit, in Curia Regis utrum Legata fuerit vel non? |
A70866 | Et si concederem sibi postulata,& resilire vellet, nec aliud spero, quis nunc pro eo cavens fide juberet, ut cogeret resilientem? |
A70866 | Et si haubisse inveniatur, an cum eo super hoc fuerit dispensatum? |
A70866 | Et si impeditor successuum tam Anglicanae quam Romanae forem Ecclesiae, quis admiraretur? |
A70866 | Et si nil nisi sanum invenerint, cur infestandus est? |
A70866 | Frater quid ad te? |
A70866 | Gloriosa Virgo,& Mater misericordiae, Regina et fons torius dulcedinis et pietatis, quid dicemus? |
A70866 | Have all the gift of Tongues? |
A70866 | Heu miser et servus ultimae conditionis, ad quam servitutis miseriam devolutus es? |
A70866 | Heu quare in hac enormi electione, plus Regi rerreno, quam coelesti obedivimus? |
A70866 | Heu, heu, quae numerosa pecunia Curiam Romanam adconsensum et permissionem inclinavit? |
A70866 | Hi enim qui hoc docent, qui sunt praeterquam mulieres? |
A70866 | Hollandi? |
A70866 | Horrenda est haec ejus impostura,& c. Quis enim Catholicorum uni vero Deo, coeli Reginam, Mariam ullo modo aequavit? |
A70866 | How then can Bishops claim them? |
A70866 | If any require an account from me, What persons may probably receive information or benefit thereby? |
A70866 | If any shall demand, why I preposterously( against my Chronological Method) published this Second Tome before the Edition of the First? |
A70866 | In quem confidam? |
A70866 | In quem igitur de caetero poterimus confidere, in quem sperare? |
A70866 | Item requisitus, de Rachele qualiter plorabat filios suos, cum primo esset mortua? |
A70866 | Item requisitus, de matrimonio si alter contrahentium infidelis decesserit? |
A70866 | Item requisitus, de sententia excommunicationis contra juris ordinem lata? |
A70866 | Item, de confectione corporis Christi in altare? |
A70866 | Item, de novo praescribit Rex, certam formam Episcopis de Bastardia utrum scilicet ante Matrimonium contractum, vel post nati sint? |
A70866 | Item, si mittendus sit, in qua forma,& c? |
A70866 | Matthew Paris subjoyns, Quid plura? |
A70866 | Merito igitur contemptor contemnetur, secundum illud Isaiae, Vae qui s ● ernis, nonne contemneris? |
A70866 | Milites vero qui advenerant, cum interrogassent eos; unde essent, qui pacem Regis offendere,& talia facere praesumebant? |
A70866 | Nam Lucae c. 12. dixit, Quis me constituit divisorem inter vos? |
A70866 | Nam quid obsercro aliud sunt hoc tempore puellarum Monasteria, nisi quedam, non dico Dei Sanctuaria, sed veneris execranda prostibula? |
A70866 | Nonne Rex Anglorum noster est Vassallus, et ut plus dicam, mancipium, qui potest eum nutu nostro incarcerare, et ignominiae mancipare? |
A70866 | Nonne apposito hoc repagulo, Non obstante, Chartas cassat praeconcessas? |
A70866 | Nonne facta fuit distributio illa& partitio per magnam deliberationem& considerationem virorum peritorum,& consensum partium? |
A70866 | Nonne ille filius hominis venit vocare ad poenitentiam peccatores,& Mater Dei contemnet precantem in poenitentia? |
A70866 | Nonne major est ergo aliquis Papa dator privilegiorum vel confirmator, isto vivente? |
A70866 | Nonne nobis hic terminus, hic locus per Legatos,& Papales praedicatores, multo tempore transacto praefixus est ad transitum? |
A70866 | Nonne plures divina gratia salvati, majores sunt uno solo adhuc periclitante? |
A70866 | Nonne sum patronus vester? |
A70866 | Nonne vos omnes divites relinquo? |
A70866 | Nunquid ergo carent omnino in iis commodo libertatis? |
A70866 | Nunquid in fluminibus iratus es Domine, vel in mari indignatio tua? |
A70866 | Nunquid melior est lex Machometi lege Christi? |
A70866 | Nunquid oculus( tuus) nequam est, quia bonus sum? |
A70866 | Nunquid vicem ei reddisti? |
A70866 | O Papa patrum pater, ut quid permittis Christianorum climata talibus inquinari? |
A70866 | O amice& Domine mi Roberte, habesne filium, nepotem, consanguineum, vel amicum, quem cupis in redditu Ecclesiastico promoveri? |
A70866 | O quales habuit praedecessores, Martyres, Doctores, Autenticos,& Sanctos Dei Confessores? |
A70866 | O quantum dissimiles Petro, qui sibi Petri usurpant partem? |
A70866 | O quot credendi sunt ipsum concomitari? |
A70866 | Pacem nuper in anima sua juratam, secundùm formam praestiti sacramenti teneat,& adquiesco: Porro Quo teneam nodo mutantem Protea vultus? |
A70866 | Paris, p. 473. c Where doth God forbid Mayors to arrest Traytors upon the Kings command, though Clergy men? |
A70866 | Pax Ecclesiae quam inviolabiliter juravit Rex tenere in coronatione sua primitiva? |
A70866 | Praesertim ad illos, ex quibus oriuntur caedes,& incendia,& sanguinum effusiones, cum dicente Petro, Domine, si percutimus in gladio? |
A70866 | Proh dolor, ut quid mundi languor amplius protelatur, quoniam exularunt pax& justitia, de quibus Rex sermonis ac praedicationis suae sumpsit exordium? |
A70866 | Quae vero scriptura de hoc narravit? |
A70866 | Quare ergo propitior salus in recordatione ejus quam filii sui saepe percipitur? |
A70866 | Quare fremuerunt inimici nostri& adversum nos meditati sunt inania? |
A70866 | Quid Episcopis Apostolicis, et militiae nostrae? |
A70866 | Quid ad Romanos de prodiga sanguinis nostri effusione, dummodo suae irae satisfaceremus? |
A70866 | Quid amplius exigitis? |
A70866 | Quid beatum Thomam commemorem Martyrem gloriosum? |
A70866 | Quid de Praelatis referemus, quos idem Dominus Rex in nobilibus intrudit Ecclesiis? |
A70866 | Quid enim his temporibus non obtinent et impetrant in curia Romana, munera effundentes? |
A70866 | Quid igitur digne de te dicam? |
A70866 | Quid ni daret? |
A70866 | Quid nobis nostra devotio, religiosorum orationes, amicorum nostrorum prosunt cle ● mosynae? |
A70866 | Quid non deberet virgini concedere quam tantum voluit honorare? |
A70866 | Quid plura? |
A70866 | Quid plura? |
A70866 | Quid plura? |
A70866 | Quis ejus privilegia conservabit? |
A70866 | Quis prophetarum praecepit hominem adorari, nedum mulierem? |
A70866 | Quis tuo non egeat munere cum sit peccare commune? |
A70866 | Quo fugeritis miseri? |
A70866 | Quo modo morarentur in certis locis sibi deputatis? |
A70866 | Quod cum intuitus esset Abbas de Waltham, expavit vehementer, sciscitabaturque ab eo, si tales literas haberet ad alia coenobia dirigendas? |
A70866 | Quod cum vidissent omnes Praelati, in lachrymas resoluti, dixerunt Comiti Richardo: Cur nos Comes, spes post Regem unica, deseris? |
A70866 | Quod cùm ad Imperialem audientiam pervenisset, respondit Imperator: Quis promotionis Ecclesiasticae processum impedit? |
A70866 | Quomodo diligeret nos misellos Judaeos, vel nobis parceret, qui suos Anglicos destruit naturales? |
A70866 | Quomodo ergo desperemus cum salus sive damnatio, ex boni fratris et bonae matris pendeat arbitrio? |
A70866 | Recedamne vacuus? |
A70866 | Requisitus procurator Abbatis à procuratore Archiepiscopi, Qui instituente habuerunt Monachi jus patronatus in Ecclesiis de Faversham& de Middleton? |
A70866 | Sana animam servi tui peccatoris,& c. Nunquid tu Domina mea mater Dei poteris perditum clamantem non curare? |
A70866 | Sed quid juvat? |
A70866 | Sed quid tanta potentia Mariae nobis prodest, si illa de nobis non curaret? |
A70866 | Sed quid ultra? |
A70866 | Sed si pariter ambo offensi est is, nonne& ambo clementes est is? |
A70866 | Sed ut quid talis deceptatio? |
A70866 | Si enim substantiolas nostras a nobis violenter extorqueas, quomodo devotè& sinceris cordibus pro te orabimus? |
A70866 | Si ergo Carnales Parentes tanta sint reverentia prosequendi; quid est de spiritualibus praesumendum? |
A70866 | Siccine decet talem ac tantum virum, me non respecto recedere? |
A70866 | Supponitisne vos, quod nos in hanc maledictam contributionem consenserimus? |
A70866 | The Cardinals thus assembled, there arose a Question amongst them, In whom St. Peters Primacy resided during the vacancy of the Roman See? |
A70866 | Then was it of him demanded, whether hee should, be slaine or expelled, or should of himself give over the Crown? |
A70866 | Tho answered the King, What may yee doe more to mee? |
A70866 | To which he g elsewhere adds, Cui ergo B. Mariam comparabimus? |
A70866 | Torvoque vultu omnes circumsedentes adspiciens intonuit, dicens: Abjecit me Papa in Synodo sua, privans me Corona mea; Vnde tanta audacia? |
A70866 | Tu Domina omnium es: Quid est quod non poteris? |
A70866 | Ubinam libera electio? |
A70866 | Unde Camerarii ejus haec audientes, attoniti interrogaverunt, quidnam hoc sibi vellet? |
A70866 | Unde sectarentur hospitalitates? |
A70866 | Vae qui spernis, nonne& tu contemneris? |
A70866 | Vbinam sunt clitellae meae, thesaurum meum portatilem continentes? |
A70866 | Vnde ergo haec injuriosa temeritas, privilegia antiquorum sanctorum multorum in irritum revocare? |
A70866 | Vnde igitur rursus nobis rotundus et in orbem se gyrans Draco? |
A70866 | Vnde mulierum fastus: et insania muliebris? |
A70866 | Vnde non est simulacrificum hoc studium, et Diabolicus conatus? |
A70866 | Vnde renovantur ob aliquo illa consilia? |
A70866 | Vndè vero nobis rursus haec nova fabula excitata est? |
A70866 | Vsque quo Domina oblivisceris me,& non liber as me in die tribulationis? |
A70866 | Vsque quo exaltabitur inimicus meus super me? |
A70866 | Vt quid ad nos se extendit Romanorum insatiata cupiditas? |
A70866 | Vt quid genibus exceptus? |
A70866 | What how now said the King, menace yee mee? |
A70866 | What irrefragable proof, that St. Peter ever sate an actual or sole Bishop of Rome, or fixed his Soveraign Episcopal Chair or See for ever in it? |
A70866 | Whereto the Master of the Hospital of Jerusalem answering; What is this you say, my Lord the King? |
A70866 | Whereupon the King replyed, Why do they not also demand the Kingdom; swearing never to enslave himself to such a concession? |
A70866 | an t cui nos desolatos relinquis? |
A70866 | are all Prophets? |
A70866 | are all Teachers? |
A70866 | are all workers of miracles? |
A70866 | ati Et quid de te Papa? |
A70866 | do all interpret? |
A70866 | do all speak with tongues? |
A70866 | g Let us see( saith he) whether Constantines Donation could be offarce to the prejudice of his Successors? |
A70866 | have all the gifts of healing? |
A70866 | in Nomen Dominae commutatum legitur? |
A70866 | in quo salutem expectare? |
A70866 | nec immensis ejus doloribus condolebit? |
A70866 | praesumitis jam invitis Dominis feudorum mansiones vobis usurpare? |
A70866 | qualiter Crucesignatos tuentur, imo qualiter se opponunt his qui distruere moliuntur negotium Crucifixi? |
A70866 | quid successorem suum beatum Edmundum nobis contemporaneum? |
A70866 | quis filiorum, cernens aquarum profluvia de matris oculis prodeuntia, lachrymas non effundet? |
A70866 | quis matris non compatietur angustiis? |
A70866 | quis natus ante sponsalia et Matrimonium haberi possit pro legitimo, sicut ille qui post Matrimonium natus fuit? |
A70866 | quo organo vocis exprimemus, quantum tibi debemus? |
A70866 | quo prorumpitis? |
A70866 | talis natus fuerit ante sponsalia vel Matrimonium, vel post? |
A70866 | ubi jura, quae scriptis solebant solidari? |
A70866 | ubi tutus, ubi laetus esse possum de caetero? |
A70866 | unde haec tibi temeritas? |
A70866 | unde talis temeraria praesumptio? |
A70866 | ut quid Pater me ● ● me genuit, totaerumnis exponendum? |
A70866 | ut quid hoc sustinemus? |
A70866 | ut quid me fudit Mater mea à gremio? |
A70866 | ut quid uberibus ablactatus infaustum accepi incrementum? |
A70866 | vel utrum sponsalia vel Matrimonium publicum sit, vel clandestinum? |
A70866 | vultis ne me, sicut quondam patrem meum, à Regno praecipitare, atque necare praecipitatum? |
A70866 | who can at our beck imprison and enthral him to ignominy? |
A70866 | will you precipitate me from the kingdom as you did my father, and kill me being deposed? |
A70866 | † Can an ignorant Country Clown, Novice know all that the learnedest Divine ▪ Physician, or Lawyer knows, because he sees their faces? |
A25883 | After he received them, what did he with them? |
A25883 | After my Lord Nottingham had perused them, what did he do with them? |
A25883 | After the Money was paid, what did you do the next day? |
A25883 | After they were taken, what said they? |
A25883 | After this, Was not my Lord Preston call''d in to be examin''d? |
A25883 | All the rest of my Lords the Judges are of the same opinion, as they tell me? |
A25883 | And Mr. Ashton said some Words something to the same purpose; Prethee, said he, throw it over- board: What Good will it do you? |
A25883 | And all that while was not the Bundle of Papers out of your sight? |
A25883 | And did they part, after they were come out? |
A25883 | And did they part, after you came out? |
A25883 | And is there any thing but Supposition against me? |
A25883 | And take this other thing with it, why did you desire Captain Billop to go along with you where you were going? |
A25883 | And then you saw me take up the Pacquet off from the Ballast? |
A25883 | And this Agreement being made,''t is possitively Sworn, that they did ask, whether there was a Hiding Place in the Vessel? |
A25883 | And was it not after that, that you took the Papers out of my Breast? |
A25883 | And who went with you, did you say? |
A25883 | And, Whether he savv Billop deliver the same Pacquet to my Lord Nottingham? |
A25883 | Are they not Persons much of the same Disposition, and much in the same Imployment? |
A25883 | Are they not all known? |
A25883 | Are those the Papers that have been read, my Lord? |
A25883 | Are you Guilty of the High Treason, or not Guilty? |
A25883 | Are you Guilty of the same High Treason, or not Guilty? |
A25883 | Are you all agreed of your Verdict? |
A25883 | Are you sworn Friend? |
A25883 | Art thou Guilty of the same High Treason, or not Guilty? |
A25883 | At what time were you to go to Rigby''s? |
A25883 | Ay, what did he say to you? |
A25883 | Ay; What is it you would ask him? |
A25883 | Ay; What is it? |
A25883 | Before Betsworth is examined, I would ask Pasely one Question? |
A25883 | Before you went on Board, had you any discourse of hiding? |
A25883 | Billop all the Papers that you received from him? |
A25883 | Billop brought a Bundle of Papers to you, and what became of them? |
A25883 | Billop take the Pacquet out of Ashton''s Bosom? |
A25883 | Billop was out, but only my Lord Preston? |
A25883 | Billop''s sight vvhile your Lordship had them? |
A25883 | Billop, were those among the other Papers? |
A25883 | Billop, when you had them back from my Lord of Nottingham, pray to whom did you deliver them? |
A25883 | Billop, who did you deliver them to? |
A25883 | Billop: Are these the Seals? |
A25883 | Bland, Whether you were well acquainted with my Lord Preston''s Hand? |
A25883 | But Ashton and Ellyot did desire of you a great many times to throw it over board? |
A25883 | But I ask you where the Seals were? |
A25883 | But I ask you, about going to France; did I speak to you about going to France? |
A25883 | But I ask you, who brought it? |
A25883 | But I''ll tell you what I remember; I remember my Lord Nottingham asked, who I took the Packet from? |
A25883 | But answer the Question, Did you ever see him drink K. James''s Health? |
A25883 | But at what time? |
A25883 | But did you know there was to be a search, in order to the taking these Gentlemen on board you? |
A25883 | But didst thou see the Boat? |
A25883 | But does all this amount to more than Suspicion? |
A25883 | But how can you tell that; for you see the little Papers taken, and they were loose from the others? |
A25883 | But my Ld asks you, Whether you can swear the particular Papers? |
A25883 | But what Arguments did he use? |
A25883 | But what happened after they were taken? |
A25883 | But what need We speak on this Subject, where the things themselves are so loud, and implore Your Aid? |
A25883 | But whether were you going? |
A25883 | But why should my Lord Preston have all this fear upon him? |
A25883 | But you say the Persons that you took in at Surrey- Stairs carryed away your Cloths with them? |
A25883 | But you say, these Gentlemen desired to be hid? |
A25883 | But, good Woman, by Virtue of the Oath that you have taken, did I ever speak to you directly or indirectly of going to France? |
A25883 | C. of A. Culprit, How wilt thou be Try''d? |
A25883 | Can not you remember what they said any of them? |
A25883 | Can you imagine my Lord came there by chance, and took a suddain Resolution? |
A25883 | Can you say this Gentleman Mr. Ashton, the Prisoner at the Bar; was one of them that you carryed on Board the Smack? |
A25883 | Clear of what? |
A25883 | Come, what do you know of Mr. Ashton? |
A25883 | Come, what say you, Sir? |
A25883 | Did Ashton and Ellyot go out together from Mr. Rigby''s? |
A25883 | Did Elliot seem to be angry? |
A25883 | Did Ellyot and Ashton both come out with you? |
A25883 | Did I speak to you to dispose of the Papers after we came from on Board the Ship? |
A25883 | Did Mr. Ashton desire to meet at the Dog- Tavern? |
A25883 | Did Mr. Ashton say any thing about going along with them? |
A25883 | Did any Sculler hale you afterwards, as you were going down? |
A25883 | Did any body mention going to France to you? |
A25883 | Did he know there was a design to search him or no? |
A25883 | Did he not tell you which way? |
A25883 | Did he pay it out of his own Pocket? |
A25883 | Did he see Ashton take away the Papers from any other place? |
A25883 | Did he speak that aloud, or softly at Whitehall? |
A25883 | Did he tell you, where you were to go with''em? |
A25883 | Did my Lord Preston say any thing to you at Whitehall? |
A25883 | Did my Lord own these to be his Seals? |
A25883 | Did not I ask you to give me leave to go down for my Hat? |
A25883 | Did not I go down into the Hold to take my Hat, and call to you, and desired that I might go down for my Hat? |
A25883 | Did not I go down into the Hole for my Hat? |
A25883 | Did not my Lord Sidney say so, or Mr. Bridgman? |
A25883 | Did not that bundle of Papers that was taken out of my Breast, did not they lie near to the place where the Seals lay? |
A25883 | Did not you go out of my Lord Nottingham''s Room, and give my Lord Nottingham some loose Papers? |
A25883 | Did not you reply, That the Man should go down and fetch my Hat? |
A25883 | Did the Water- man that brought these Men on Board you, leave his Coat there? |
A25883 | Did they desire to be hid? |
A25883 | Did they desire you to go to any particular Port in France? |
A25883 | Did they desire you to hide them? |
A25883 | Did they ever say they were bound for Flanders, till after they were taken? |
A25883 | Did they give any money to the Sea- men? |
A25883 | Did they give you any Note where you were to come for them? |
A25883 | Did they mention any thing of Flanders to you? |
A25883 | Did they mention how many were to go in the Smack? |
A25883 | Did they pay the Money in Gold or Silver? |
A25883 | Did they tell you what part of France they were to go to? |
A25883 | Did we desire you to come and hide us, or did you desire us to go down? |
A25883 | Did you belong to Captain Billop? |
A25883 | Did you ever see him Drink King James''s Health? |
A25883 | Did you go on foot, from the Seven Stars? |
A25883 | Did you hear any Discourse as they came down? |
A25883 | Did you look into all the Papers? |
A25883 | Did you observe my Ld Sidney had marked them before you had them? |
A25883 | Did you observe whence he took it? |
A25883 | Did you see Captain Billop take the Pacquet of Letters from that Gentleman''s Breast? |
A25883 | Did you see Captain Billop take the Papers from out of Mr. Ashton''s Coat? |
A25883 | Did you see the Waterman that brought them on Board? |
A25883 | Did you take in your Pendant? |
A25883 | Did you take in your Pennant? |
A25883 | Did you take that Lead, with the Packet, out of Mr. Ashton''s Bosom? |
A25883 | Did your Lordship deliver them to any Person afterwards? |
A25883 | Do you believe you know who writ it, by the Hand? |
A25883 | Do you know any thing further? |
A25883 | Do you know his Hand? |
A25883 | Do you know my Lord Preston''s Hand? |
A25883 | Do you mean that Bundle that I took out of your Bosom? |
A25883 | Do you not? |
A25883 | Does Mr. Ashton desire it too? |
A25883 | Does any one of them tell you that this has been done? |
A25883 | Does she know of any Papers that the Prisoner had? |
A25883 | Dr. Bursh, have you known any thing of Mr. Ashton''s Conversation for two years past? |
A25883 | Edmund Elliot, How say you? |
A25883 | Ellyot spoke to me, to take it in? |
A25883 | Gen. And how was the hiding, pray? |
A25883 | Gen. And you hid them according to their desire? |
A25883 | Gen. Did your Lordship mark them before they were delivered to Mr. Bridgeman to copy? |
A25883 | Gen. Have you look''d upon them all, Sir? |
A25883 | Gen. How came the Pendant to be taken down? |
A25883 | Gen. My Lord President, will you please to look upon them? |
A25883 | Gen. My Lord, those Papers that you markt were they the same Papers that my Lord President brought, and delivered in at the Council? |
A25883 | Gen. Pray shew it my Lord President; What says your Lordship to it? |
A25883 | Gen. Pray, my Lord President, what says your Lordship to these Papers? |
A25883 | Gen. Pray, my Lord, are those Two Papers that you have in your Hand, Two of those Papers that my Lord President delivered at the Cabinet? |
A25883 | Gen. To whom did your Lordship deliver them to be copied? |
A25883 | Gen. Was my Lord Preston upon the Ballast? |
A25883 | Gen. Well, they did go down to hide then, did they? |
A25883 | Gen. Well, what followed? |
A25883 | Gen. What did he say to you, when he went from you? |
A25883 | Gen. Where were the Seals then? |
A25883 | Gen. Who lay next my L. Preston? |
A25883 | Gen. Who was by? |
A25883 | Gen. Who was with you at Rigby''s? |
A25883 | Gen. Why did they hide? |
A25883 | Gentlemen, Do you consider the consequence of your not joyning in your Challenges? |
A25883 | Gentlemen, Do you desire to be tryed alone, or with my Lord Preston? |
A25883 | Gentlemen, are you all agreed of your Verdict? |
A25883 | Gentlemen, what can be the meaning of all this? |
A25883 | Gentlemen, why do Men avoid the light and put themselves under covert, unless they have some evil design? |
A25883 | Had Mrs. Burdet the other Piece? |
A25883 | Had he Paper of Instructions of this kind? |
A25883 | Had he any one Witness of this thing? |
A25883 | Had not I been search''d first? |
A25883 | Had not I been up and searched before? |
A25883 | Had not my Lord opened those Papers before you came in? |
A25883 | Had not you search''d me then, and taken Papers from me? |
A25883 | Had not you taken some other Papers from me before? |
A25883 | Had you any Discourse with Mr. Ashton''s Wife after they went away? |
A25883 | Had you any Discourse with my Ld Preston himself about them? |
A25883 | Had you any directions from Mr. Ashton, to send for a Hamper or a Trunk? |
A25883 | Had you any money given you? |
A25883 | Had you ever opened them, or seen them opened, before they came to the Hands of my Lord Nottingham? |
A25883 | Has this Gentleman any Freehold? |
A25883 | Has your Lordship any more to say? |
A25883 | Have you any more Witnesses, Mr. Ashton? |
A25883 | Have you any more, my Lord? |
A25883 | Have you any thing more, Mr. Ashton? |
A25883 | Have you been lately conversant with him? |
A25883 | Have you had any Intimacy with him? |
A25883 | Have you heard him say any thing to the contrary? |
A25883 | Have you looked upon those Papers, Sir? |
A25883 | Have you no Freehold in the County of Middlesex in your own Right, nor in the Right of your Wife? |
A25883 | Have you seen Mr. Ashton write at any time? |
A25883 | Have you, says the Captain? |
A25883 | How big is that place that they hid in? |
A25883 | How came he acquainted with my L. Preston? |
A25883 | How came they together in that place? |
A25883 | How came you to take it in? |
A25883 | How can I provide for my Defence? |
A25883 | How can you tell that? |
A25883 | How can you tell they were not opened? |
A25883 | How did they go away from Mr. Rigby''s? |
A25883 | How did they take it then? |
A25883 | How do you know it? |
A25883 | How long ago was that? |
A25883 | How long had they been hid before they were taken? |
A25883 | How long have you not been a Freeholder? |
A25883 | How long was my Lord Preston in the Room, while you were out? |
A25883 | How many came on Board the Smack? |
A25883 | How many has he sworn to? |
A25883 | How much did he advance? |
A25883 | How say you Sir Richard Grahme, are you guilty of this Felony, and High Treason whereof you stand indicted, or not guilty? |
A25883 | How say you? |
A25883 | How, in the Name of God, came my Lord''s Seals to be found with other Peoples Papers, if they did belong to any body else? |
A25883 | I am sorry for that says the Captain; what is it? |
A25883 | I ask you again, who first Treated with you about Hiring this Vessel? |
A25883 | I ask you what kind of place it is? |
A25883 | I believe so; or was it Money that he had returned to him? |
A25883 | I desire to know whether the Papers were sealed when he took them and brought them to my Lord Nottingham? |
A25883 | I hope, my Lord, that no doubtful Insinuations or Suggestions are to effect me? |
A25883 | I think you are Master of the Smack, called the Thomas and Elizabeth, are you not? |
A25883 | I would ask you, Sir, one question, Have you taken the Oaths to this King and Queen? |
A25883 | If I can assign the Errors in the Indictment, may I have the advantage of it then? |
A25883 | If you have done with her, will my Lord ask her any question? |
A25883 | If your Lordship please, I would beg the favour to ask one Question of my Ld Sidney; Pray, my Lord, did your Lordship number the Papers? |
A25883 | In what place did they hide? |
A25883 | Inquiry is made by him, what Mr. Ashton had there? |
A25883 | Is he Guilty of the Felony and High- Treason whereof he stands Indicted, or not Guilty? |
A25883 | Is he Guilty of the High Treason whereof he stands indicted, or not Guilty? |
A25883 | Is it in all places with a C? |
A25883 | Is it with an S or a C? |
A25883 | Is that the Man that owned the Coats? |
A25883 | Is that the Waterman? |
A25883 | Is there any possibility of creeping out of this Evidence? |
A25883 | Is this a true Copy? |
A25883 | Is this your Lordship''s Defence, my Lord? |
A25883 | J. Holt, What would you say? |
A25883 | John Ashton, What sayst thou? |
A25883 | L. C. J. Holt, But you can tell me if you will, I ask you, how it was agreed among you? |
A25883 | L. C. J. Holt, Then you have done Mr. Ashton? |
A25883 | L. C. J. Holt, Then you hired this Vessel for my Lord Preston? |
A25883 | L. C. J. Holt, Well, what say you? |
A25883 | L. C. J. Holt, Who desired my Lord Preston to go, or did he desire to go with you? |
A25883 | L. C. J. Pollexfen, Are you well acquainted with my Lord Preston''s hand? |
A25883 | L. C. J. Pollexfen, How often? |
A25883 | L. C. J. Pollexfen, One word further, Why should you be so much concerned to have these Papers thrown Over- board? |
A25883 | Look upon the Gentleman, is that he? |
A25883 | Lord Preston, Pray my Lord is this any proof? |
A25883 | Mistris, you speak the breaking of a Six- pence, what was to be done with that? |
A25883 | Mr. Ashton and Mr. Ellyott do you also desire to have it read again? |
A25883 | Mr. Ashton did say, a little after this, with a great deal of Insinuation, Captain Billop, What if you should turn about, and go along with us? |
A25883 | Mr. Ashton, My Lord, I say 〈 … 〉 ● ● thing under my Hand, there is no Privity proved; does Supposition 〈 ◊ 〉 a Man? |
A25883 | Mr. Ashton, Why would I have my Lord Preston go with me? |
A25883 | Mr. Ashton, Will you ask him any thing? |
A25883 | Mr. Ashton, did you never tell him how you should be repaid? |
A25883 | Mr. Ashton, the Kings Council have done their Evidence for the King, what have you to say for your self? |
A25883 | Mr. Ashton, will you ask him any Questions? |
A25883 | Mrs. Pratt, Pray will you tell us what you know concerning the hiring of a Vessel, and whether it was to go? |
A25883 | Mrs. Pratt, Pray, when the Vessel was hired, and you were told it was to go to France, what Persons did Mr. Ashton say were to go with him? |
A25883 | Mrs. Pratt, what say you, what is the usual Rate to go to Flanders or Holland? |
A25883 | Mun Ellyot whispered me several times, Dear Billop throw the Packet over- board, what good would it do you to injure so many honest Gentlemen? |
A25883 | Must I begin from the Beginning? |
A25883 | My L. Preston, if your Lordship can shew us that Statute, pray do? |
A25883 | My Ld Preston, my Ld Nottingham is here a Witness, and his Occasions call him away, have you a mind to ask him any more Questions? |
A25883 | My Lord Chief Baron, what say you? |
A25883 | My Lord Preston says, he will, as''t is fit he should, take all Advantages he can; What says Mr. Ashton to it? |
A25883 | My Lord Preston, you have heard what has been said concerning the matter you have been Indicted for; What has your Lordship to say for yourself? |
A25883 | My Lord asked him, what he was going there for? |
A25883 | My Lord, I desire she may be askt, whether she ever saw me before? |
A25883 | My Lord, I desire to ask Mr. Bridgeman this Question, Pray Sir, Were they sealed up when you sent them to my Ld Sidney? |
A25883 | My Lord, I desire to ask him, What the Summ of Money was, that was paid at Burdett''s? |
A25883 | My Lord, I desire to know, what is the usual Rate to go to Flanders; What may a Smack and three Men deserve? |
A25883 | My Lord, I humbly desire to know of your Lordship, whether all the Letters are read, that were read at the Tryal of my Lord Preston? |
A25883 | My Lord, I humbly desire to know, whether they have been proved to be my Parpers? |
A25883 | My Lord, have you no Witnesses, nor nothing that you would use of Evidence for yourself? |
A25883 | My Lord, he does not swear that this was one of the Papers; but the Question is, Whether all these Witnesses together do not prove it? |
A25883 | My Lord, may I ask a Question or two of this Witness? |
A25883 | My Lord, may I have the liberty to say any thing before the Jury go out? |
A25883 | My Lord, shall we assign Counsel to dispute Matters not disputable? |
A25883 | My Lord, shall we have leave to ask my Lord Sydney a Question? |
A25883 | My Lord, what say you, pray? |
A25883 | No such Words in Nature? |
A25883 | Now I would ask him, if your Lordship please, Did you see Ashton take up the Pacquet? |
A25883 | Now tell us what you did with these Gentlemen, and these Papers afterwards? |
A25883 | Now this Letter being thus taken, and there is never a one of the rest that was a Lord, do you think any of the rest was meant? |
A25883 | Now, Gentlemen, pray let us look a little how this Evidence stands: Pray where was this Bundle found? |
A25883 | Now, Gentlemen, the Question is in the first place, Whether this be Treason? |
A25883 | Now, Gentlemen, what account does my Lord give you where he was going? |
A25883 | Now, if you knew not what was in the Papers, how came you to deny you had any thing in your Bosom? |
A25883 | Now, my Lord, I do n''t know whether the Captain can say that these were the very same Papers that he took in the Smack? |
A25883 | Oh hoe, says he; did not I bring a Parcel of Gentlemen on Board this Smack? |
A25883 | Oh, said, I, What a pretty Posture is this? |
A25883 | Or whether else my Lord was really going? |
A25883 | Paseley, what do you know about hiring of this Smack to go for France? |
A25883 | Pray Captain tell us what hapned in the Vessel before you went out of it, after you found them there? |
A25883 | Pray Friend, Had not I been up first, and search''d before the Papers were taken? |
A25883 | Pray Mistris recollect your self; were they to go to Flanders? |
A25883 | Pray Mr. Sollicitor will you speak out, that I may hear what you say? |
A25883 | Pray Mr. Warr, look upon these Seals; whose Seals were they? |
A25883 | Pray Sir will you look upon that Paper; do you know the Hand? |
A25883 | Pray did I say any thing to you at Whitehall? |
A25883 | Pray did the Prisoner desire to see the Master of the Vessel, or speak with him? |
A25883 | Pray did they give you any Note about any thing? |
A25883 | Pray had you any Money given you? |
A25883 | Pray how came Mr. Ashton to pay you that part of your Money? |
A25883 | Pray how much do they all come to? |
A25883 | Pray in what place did this Pacquet and these Seals lie? |
A25883 | Pray let me ask you, when you came to Mr. Rigby''s, in what manner did you go away from his House, and what was said at parting? |
A25883 | Pray look upon that Gentleman there, my Lord Preston, are you sure that he was one of them that was in your Boat? |
A25883 | Pray look upon that Paper, with the little one within it; Do you know whose Hand that is? |
A25883 | Pray my Lord, when that Letter was read on Saturday, how was it construed by the Court? |
A25883 | Pray tell us what you know of this Matter? |
A25883 | Pray to what Place did they hire the Ship to go? |
A25883 | Pray what Room of the House was this in at Mr. Burdet''s? |
A25883 | Pray what have you heard him say, concerning his Affection to King William and Queen Mary? |
A25883 | Pray who s''s Hand are they? |
A25883 | Pray who was to repay him? |
A25883 | Pray, Captain Billop, Did not you search me before you took the Packet upon me? |
A25883 | Pray, Doctor, were the Prayers that were used at that time altered ▪ as they are now in the Common- Prayer- Book? |
A25883 | Pray, Doctor, you say he has received the Sacrament lately; when was that, and where? |
A25883 | Pray, Sir, let me ask you one Question; Were the same Papers that were delivered to you by my Ld Sidney, redelivered back again and altered? |
A25883 | Pray, Sir, look upon those Papers; whose Hand are they do you believe? |
A25883 | Pray, Sir, whose Hand- writing is that? |
A25883 | Pray, When did you give my Lord Nottingham these Papers? |
A25883 | Pray, answer my Question: Was it not out of your sight? |
A25883 | Pray, how long have you been acquainted with Mr. Ashton, Sir? |
A25883 | Pray, my Lord, I desire to ask, Are they of the same Hand? |
A25883 | Pray, my Lord, Were the Letters in the Pacquet sealed? |
A25883 | Pray, my Lord, did the Pacquet come to you Sealed? |
A25883 | Pray, my Lord, is it any Consequence that I must be the Person that must be meant, or that I must know what the Contents of the Letters was? |
A25883 | Pray, my Lord, is that at all proved upon me? |
A25883 | Pray, my Lord, who is it that proposes that? |
A25883 | Pray, my Lord, will you speak a little louder that I may hear you? |
A25883 | Pray, when you received the Bundle of Papers from my Ld Sidney, to whom were they carried, and to whom were they delivered? |
A25883 | Question was, whether King William and Queen Mary were Pray''d for? |
A25883 | S. W. W. Who broke the Sixpence? |
A25883 | Said I to him, Sir where do you go says he? |
A25883 | Said I, Mr. Ellyot, If I should be so great a Villain to do such a thing, if ever it was your Day, would you trust me again? |
A25883 | Said I, what will you give me? |
A25883 | Says he, will you be sure to stay till we come? |
A25883 | Says he, will you go with us at that time? |
A25883 | Says the Captain, Have you got any thing to keep you clear? |
A25883 | Sir W. W. Did they desire to be hid there? |
A25883 | Sir W. W. Who hired the Ship? |
A25883 | Sir W. W. Who paid the Money? |
A25883 | Sir W.W. Do you know one William Pasely? |
A25883 | Sir W.W. Was he with them? |
A25883 | Sir W.W. What can you say more? |
A25883 | Sir W.W. What occasion brought him thither? |
A25883 | Sir W.W. Who made the Bargain with you? |
A25883 | Sir W.W. Who next? |
A25883 | Sir W.W. Who paid the Money? |
A25883 | Sir, have you been acquainted with the Prisoner any time? |
A25883 | So that they were never out of your Lordship''s Hands till now, but only in Mr. Bridgeman''s Hands? |
A25883 | So the Captain took Mr. Ashton by the Arm, and turn''d him about; and, says he, What did you put in your Bosom? |
A25883 | Some time about Ten a Clock, and we came there accordingly? |
A25883 | Sure he was a Man sufficiently known in the World? |
A25883 | That which was taken from this Gentleman, was it Sealed when it came to you? |
A25883 | The Clerk is looking upon it; how is it Mr. Hardesty? |
A25883 | The Question is ask''d you, Whether you carried them back sealed or no? |
A25883 | The next thing is this, that is to be considered, that after such time as these Papers came to be laid open, what is it that appear among them? |
A25883 | The next thing is, that Mr. Ashton being ask''d, What occasion he had to go to France? |
A25883 | Then I ask you, Paseley, Is that one of the Persons that he brought on Board your Smack? |
A25883 | Then assoon as ever they were on Board, you got up the Anchor, and pulled in the Pendant? |
A25883 | Then let me ask you another Question, Had you a Pennant? |
A25883 | Then my Lord Nottingham sent for Mr. Ellyot in, and ask''d him whither he was going? |
A25883 | Then will your Lordship please to put it off till Monday? |
A25883 | Then you have your Clothes again? |
A25883 | Then you knew nothing of these Papers, but when you saw''em taken out of Ashton''s Bosom? |
A25883 | Then your Lordship has no more to say? |
A25883 | Then, Betsworth, will you give an Account of what you know against the Prisoner at the Bar? |
A25883 | Then, my Lord, what have I done? |
A25883 | There is another Point to enquire of them, and that is, Whether they be Freeholders or not? |
A25883 | There pass''d no more than general Discourse before we came on Board? |
A25883 | They asked me if I thought they might get well over? |
A25883 | They asked me if there was a Pennant; and I told them yes; and they bid me take it in? |
A25883 | They askt me if I thought they should go clear? |
A25883 | They pray, my Lord, What are those Papers that are going to be read? |
A25883 | They were all by when Ashton said you would do generously to go along with them, were they not? |
A25883 | This must be a good considerable Time: It was all the Time that my Lord Preston was within with my Lord Nottingham, that you were out? |
A25883 | Thompson, Pray were you a Clark in any Office? |
A25883 | Those Two little Papers you speak of, were they severed from the Pacquet? |
A25883 | To what hand was the Money paid? |
A25883 | To what point would you have your Counsel heard? |
A25883 | To which part of France were you hired to go? |
A25883 | Upon what number Roll is it? |
A25883 | Was King William and Queen Mary Pray''d for in those Prayers? |
A25883 | Was Mr. Ashton there as soon as you? |
A25883 | Was it a Bed- chamber? |
A25883 | Was it a- board the Boat that I desired you to dispose of the Packet? |
A25883 | Was it my Lord''s Money or your own that you paid? |
A25883 | Was it that very Night that we were brought to Whitehall? |
A25883 | Was my Lord Preston by when that money was given? |
A25883 | Was my Lord Preston by when the direction was given you to say you were to go to Flanders, and not to France? |
A25883 | Was not I the first Man that spoke to you after we came up? |
A25883 | Was not the out- side of the Pacquet sealed? |
A25883 | Was that after they were taken, or before? |
A25883 | Was the Hundred Pound paid? |
A25883 | Was the Pacquet sealed when you took it? |
A25883 | Was the Prisoner at the Bar one of them? |
A25883 | Was there a Note written whether you were to come? |
A25883 | Was there any Discourse about Turning of the Tide? |
A25883 | Was there any Provision carried on Board this Smack? |
A25883 | Was there any Waterman''s Coat left? |
A25883 | Was there any discourse what advantage they should get by going, or you by carrying of them? |
A25883 | Was there any particular Port mentioned? |
A25883 | Was there no Money return''d over from the Queen, K. Jame''s Q — n that was? |
A25883 | Was this the Lead, that you took fix''d to the Packet? |
A25883 | Well Gentlemen have you any more Evidence? |
A25883 | Well Mr. Ashton, what have you more? |
A25883 | Well, Dr. Lake, what say you? |
A25883 | Well, What time will you be ready then? |
A25883 | Well, and what followed? |
A25883 | Well, go on, what happened afterwards? |
A25883 | Well, he delivers them to my Ld Sidney, and my Ld Sidney says this is one of those Papers: Can there be a plainer Evidence than this? |
A25883 | Well, what did you do then? |
A25883 | Well, what happened when the Captain came on board? |
A25883 | Well, what said they afterwards? |
A25883 | Were any of them taken from you, Sir? |
A25883 | Were the Hatches shut down upon them? |
A25883 | Were these Bills found in that Pacquet? |
A25883 | Were these Papers taken in the Pacquet? |
A25883 | Were they all four there? |
A25883 | Were they cut in your presence? |
A25883 | Were they locked up where any of your Lordships Secretaries, or Servants could come to them? |
A25883 | Were those Prayers as they are altered now or not? |
A25883 | Were you all the while by, while my Lord Nottingham was reading the Papers? |
A25883 | Were you at the taking of that Gentleman, and the others in the Smack? |
A25883 | Were you hired for France, or Flanders? |
A25883 | What Arguments did he use? |
A25883 | What Bargain? |
A25883 | What Gentlemen? |
A25883 | What Goods and Chattels had he? |
A25883 | What Goods or Chattels? |
A25883 | What Money was paid? |
A25883 | What Questions do you farther ask him, Mr. Ashton? |
A25883 | What became of them? |
A25883 | What can you say of any for the hiring of a Vessel? |
A25883 | What day was that, can you remember? |
A25883 | What did I say else? |
A25883 | What did any of them say about the Tide turning? |
A25883 | What did he mean by so many Gentlemen? |
A25883 | What did he pull out? |
A25883 | What did he say farther? |
A25883 | What did he say to you? |
A25883 | What did he say to you? |
A25883 | What did he say? |
A25883 | What did they carry a- board with them, Pasely? |
A25883 | What did they lie upon there, pray? |
A25883 | What did they lie upon? |
A25883 | What did they say as they went along, as you remember? |
A25883 | What did they say? |
A25883 | What did you do with the Packet? |
A25883 | What did you say to him? |
A25883 | What discourse had you on board with any of them? |
A25883 | What discourse had you with them there pray? |
A25883 | What do you say were the words? |
A25883 | What else did she say? |
A25883 | What else were there found with the Papers, was not there some Seals? |
A25883 | What followed then? |
A25883 | What four? |
A25883 | What further discourse had they? |
A25883 | What has your Lordship to say? |
A25883 | What have you farther to say, Sir? |
A25883 | What have you heard him say about his Affection to K. James? |
A25883 | What have you to keep you clear, says he? |
A25883 | What he would do for you if you would dispose of the Packet? |
A25883 | What is it your Lordship would say? |
A25883 | What is that material to you, whether they be or not? |
A25883 | What is the Master''s Name? |
A25883 | What is the Master''s Name? |
A25883 | What kind of place is it that they hid in? |
A25883 | What kind of place was it, that they were hid in? |
A25883 | What manner of Place was this that they hid in? |
A25883 | What manner of place is that Quarter- Hatches? |
A25883 | What promises did they any of them make you? |
A25883 | What said they to you concerning the Papers? |
A25883 | What say you Captain Billop? |
A25883 | What say you to them Captain? |
A25883 | What say you, Brother Thompson? |
A25883 | What say you, Gentlemen, have you any further occasion for my Lord Nottingham? |
A25883 | What say you, Mr. Ashton? |
A25883 | What say you? |
A25883 | What says Captain Billop to that Paper? |
A25883 | What says my my Ld Nottingham? |
A25883 | What sort of Place is it in which they were taken? |
A25883 | What time a day was this? |
A25883 | What time of Night did you depart from Mr. Rigby''s? |
A25883 | What time of Night was''t pray? |
A25883 | What was it? |
A25883 | What will you ask him? |
A25883 | What would Mr. Ashton have had you done? |
A25883 | What, from the Time I went out? |
A25883 | When Ashton came, who came along with him? |
A25883 | When I gave you the Half Crown that you speak of, what did I say to you? |
A25883 | When did any Body tell you you were to go to France? |
A25883 | When did you meet at the Dog- Tavern? |
A25883 | When did you take it in? |
A25883 | When he has it sealed up, what does he do with it? |
A25883 | When was it he paid it you? |
A25883 | When was that Hamper and Trunk to be sent for? |
A25883 | When was the Money paid? |
A25883 | When was the Trunk and Hamper brought on board? |
A25883 | When was the first time, that they would have you say, they were bound for Flanders? |
A25883 | When was this, Doctor? |
A25883 | When was this, Sir? |
A25883 | When was this? |
A25883 | When you came from Rigby''s at the Seven Stars, Who came away with you? |
A25883 | When you came into the Room, did you find the Papers in the same Condition? |
A25883 | When you came on Board, had you any Discourse with Ashton, about going to France? |
A25883 | When you came to Covent- Garden that Night, what Discourse had you? |
A25883 | Where about is Burdet''s House? |
A25883 | Where are the Papers? |
A25883 | Where are we a going? |
A25883 | Where did you examine it? |
A25883 | Where is that Patent, my Lord? |
A25883 | Where is the Accompt that he had to make up with any body beyond Sea? |
A25883 | Where is your Man that call''d to you, and said, I put something in my Breast? |
A25883 | Where was the next Place, that they bid you say so? |
A25883 | Where was this do you say? |
A25883 | Where were the Notes or Bonds that he was to recover? |
A25883 | Where were they before they spy''d the Barge a coming? |
A25883 | Where were they taken? |
A25883 | Where were you bound for, pray? |
A25883 | Whether would he had you gone with them? |
A25883 | Which was that that said so? |
A25883 | Which way did he expect to be repaid? |
A25883 | Whither went Mr. Ashton then? |
A25883 | Who brought it? |
A25883 | Who came into the Wherry? |
A25883 | Who carried it away? |
A25883 | Who desired you to throw the Packet over- board? |
A25883 | Who did ask you that? |
A25883 | Who did discourse? |
A25883 | Who did they tell you they were to carry into France? |
A25883 | Who did? |
A25883 | Who else was there? |
A25883 | Who gave you the Notes? |
A25883 | Who knows which is the Original? |
A25883 | Who said so? |
A25883 | Who said so? |
A25883 | Who shall say for you? |
A25883 | Who shall say for you? |
A25883 | Who told it? |
A25883 | Who was by in the Chamber when the Money was paid? |
A25883 | Who was by when the Bargain was made? |
A25883 | Who was it gave you the money? |
A25883 | Who was it that bid you say so? |
A25883 | Who was it that told you, Every Dog had his Day? |
A25883 | Who was it? |
A25883 | Who was with Ashton when you met at the Dog Tavern? |
A25883 | Who will you have called, Mr. Ashton? |
A25883 | Who? |
A25883 | Why did you ask the Master of the Ship whether there was a convenient Place to hide in? |
A25883 | Why did you take it in? |
A25883 | Why do you believe so? |
A25883 | Why do you not hear from my Lord some good Account upon what occasion my Lord and his Man were going to France? |
A25883 | Why do you say so, Mr. Ashton? |
A25883 | Why should he clap them into his Bosom, if he knew nothing what was in them? |
A25883 | Why should he go to take up these Papers, if they were not his Brats? |
A25883 | Why should he go with him and Mr. Ellyott? |
A25883 | Why should my Lord be under such terrible Apprehensions as to creep into a hole so unfit for one of his Quality? |
A25883 | Why was his concern so great to have them thrown overboard? |
A25883 | Why would you have Ellyott to go with you into France? |
A25883 | Why would you have it deferred? |
A25883 | Why would you have my Lord Preston go with you? |
A25883 | Why, what have you to shew, says he? |
A25883 | Why? |
A25883 | Will my Lord ask Betsworth any Questions? |
A25883 | Will my Lord ask him any Questions? |
A25883 | Will you give me half a Crown? |
A25883 | Will you please to ask any Questions to satisfy your self of any of these Noble Lords? |
A25883 | Will you please to ask my Lord any Questions, Mr. Ashton? |
A25883 | Will your Lordship ask him any other Questions? |
A25883 | Will your Lordship be pleased then to allow me Counsel to be heard to it? |
A25883 | Will your Lordship be pleased to declare what Papers you received from my Lord President? |
A25883 | Will your Lordship be pleased to give the Court and the Jury an account of it? |
A25883 | Will your Lordship give me leave, my Lord? |
A25883 | Will your Lordship please to acquaint the Court and the Jury what Papers were delivered to you, and by whom, and where those Papers are? |
A25883 | Would your Lordship disprove any thing of the matter that has been proved against you? |
A25883 | Yes, of the Packet you did: You said, What Good would it do me to injure so many Gentlemen? |
A25883 | Yes, says our Master? |
A25883 | You Pasely, Did the Waterman that brought them on Board, leave two Coats behind him? |
A25883 | You Pasely, I ask you, was my Lord Preston one of the Gentlemen the Waterman brought on Board your Smack? |
A25883 | You are sworn, Sir: Are you not? |
A25883 | You delivered them as you took them, to my L. Nottingham? |
A25883 | You mean Ashton, not Ashby? |
A25883 | You said you carried these to my Lord Nottingham: Did you see them opened? |
A25883 | You say, Doctor, that he received the Sacrament six Months ago in Ely Chappel; Did you deliver the Sacrament to him there? |
A25883 | You were under him in that Office, were you not? |
A25883 | Your Lordship had markt them before you delivered them to Mr. Bridgman to Copy? |
A25883 | Your Lordship has done then? |
A25883 | [ Which he did] Look upon the Prisoner; How say you? |
A25883 | a known declared Enemy''s Country at open War with the Government? |
A25883 | and by whom it was hired, and for what? |
A25883 | and this to be done at Night in the Dark? |
A25883 | and what inquiries were there made, and by whom? |
A25883 | and whether the Prayers were as they are now altered? |
A25883 | did they ask you for a place to hide in? |
A25883 | or can you say any more, Doctor? |
A25883 | or how was it likely that I should force him to go along with us, when he had about twelve or fourteen Men with him Armed, and we unarm''d? |
A25883 | or where? |
A25883 | was there any Coat left on board you? |
A25883 | what did he mean by it? |
A63142 | ? |
A63142 | A piece, do you mean? |
A63142 | About the French Army? |
A63142 | About what time? |
A63142 | About what time? |
A63142 | About what? |
A63142 | About what? |
A63142 | After this is done, what does Mr. Everard do? |
A63142 | And all this to what purpose? |
A63142 | And are you not so now? |
A63142 | And pray, did not he give you a full Answer to that Question? |
A63142 | And so you always understood him? |
A63142 | And that was for the designe? |
A63142 | And the Letter was for Spiritual Affairs too, was it not? |
A63142 | And thereupon he denounced you Excommunicate? |
A63142 | And these Mandates you have seen under his haud? |
A63142 | And this was to bring in the Money? |
A63142 | And to raise money? |
A63142 | And towards the proceedings of the Plot? |
A63142 | And were you acquainted with all these Orders? |
A63142 | And what is all this to do? |
A63142 | And you saw him with my Letters? |
A63142 | And you understood it by himself? |
A63142 | And, Mr. Fitz- harris, do you design to detect Mrs. Wall of Falshood? |
A63142 | Answer me directly, Did he claim to be titular Primate under the Pope? |
A63142 | Are you a Free- holder Sir? |
A63142 | Are you a Roman- Catholick still? |
A63142 | Are you( meaning the Subjects of our said Soveraign Lord the King) become French Asses to suffer any load to be laid upon you? |
A63142 | Ask him, is he a Free- holder? |
A63142 | Aye, but then this is dangerous, how shall I venture upon such matters? |
A63142 | Before you paid it, did you receive any order from him? |
A63142 | But I ask him this Question, Mr. Attorney, was he put upon it to Trapan others? |
A63142 | But I ask you, Why did not you discover it all this time? |
A63142 | But I desire to ask Mr. Cowling a Question, and that is, Sir, What Mrs. Wall said to you about my Business? |
A63142 | But I think you paid something your self? |
A63142 | But Sir said I, you spoke of some recompence for me, what shall I have for venturing this? |
A63142 | But asked him, why he did not go to one of the Secretaries of State? |
A63142 | But did you converse with him about money? |
A63142 | But do you think it is fit for you to move this ● ow? |
A63142 | But is not this upon the account of a Pension granted in Ireland? |
A63142 | But now you are acquainted with his hand, is it the same hand which you have seen up and down in Writings with his name to? |
A63142 | But speak, had I it? |
A63142 | But that that is not to be answered, Gentlemen, is his own instructions in writing; what can be said to that? |
A63142 | But will you say it was upon that account? |
A63142 | By whom? |
A63142 | Can you mention any Person that I was to Trapan? |
A63142 | Can you name any other person I received money from? |
A63142 | Can you shew any of the Orders under my hand? |
A63142 | Can you shew any of the Orders? |
A63142 | Col. What did you hear Sir William Waller say after this Discovery was made? |
A63142 | Come, do n''t trifle; What discourse have you had with the Prisoner about raising of money, or bringing in the French? |
A63142 | Come, what say you? |
A63142 | Did Cardinal Bouillon shew you my Letter? |
A63142 | Did I give them you? |
A63142 | Did any body else assist you in drawing the Libel? |
A63142 | Did he come a begging there? |
A63142 | Did he declare he had many more employed in the Service? |
A63142 | Did he desire you to be secret? |
A63142 | Did he name any Parliament men? |
A63142 | Did he not say it was another Sham Plot, Sir, against the Phanaticks, and the House of Commons? |
A63142 | Did he not say this was a Design against the Protestants? |
A63142 | Did he say I was employed by him, and received any Money, and what for? |
A63142 | Did he say any thing, that it was a Design to put the Libel upon the Protestant Lords, and the House of Commons? |
A63142 | Did he stile himself so in his Letters? |
A63142 | Did he take the Oath of Secresy? |
A63142 | Did not I come to you the Wednesday before I was taken, and told you, I desired to speak with the King, and that I had a Libel to present to him? |
A63142 | Did not I say here is the Libel that I come to deliver to the King now? |
A63142 | Did not I speak to the King in the outer Room? |
A63142 | Did not I tell you, I had a promise of a Quit- Rent for Secret- Service? |
A63142 | Did not I tell you, I was carrying it to the King? |
A63142 | Did not my Lady Portsmouth tell me, the Duke was angry,& c? |
A63142 | Did not my Wife shew you this Libel the Sunday that I was taken? |
A63142 | Did not the King declare in Council, that I had gotten Mony of him? |
A63142 | Did not you receive some of them from me to give to the King? |
A63142 | Did the Lay Gentrie agree to pay nothing? |
A63142 | Did you ever discourse with him about it? |
A63142 | Did you ever see him write? |
A63142 | Did you ever see me at Carlingford? |
A63142 | Did you ever see me at any other of the Ports? |
A63142 | Did you ever speak with the Prisoner at the Bar about his going? |
A63142 | Did you ever, upon any such account as this, receive any Mony for me, speak the truth? |
A63142 | Did you give in any Evidence to the Grand Jurie? |
A63142 | Did you go into the Consult? |
A63142 | Did you know Neale O Neale? |
A63142 | Did you know he was the Doctors Servant? |
A63142 | Did you never send any Letter by one O Neale? |
A63142 | Did you not read it, my Lord? |
A63142 | Did you see him in my Service? |
A63142 | Did you see those Conditions? |
A63142 | Did you write any Process to Rome against me? |
A63142 | Did you write this Libel? |
A63142 | Do n''t you know he was Chaplain to Bishop Duffy? |
A63142 | Do you believe I had any Trayterous intention in it? |
A63142 | Do you know any other transactions about the Plot? |
A63142 | Do you know my own hand Writing? |
A63142 | Do you know this Seeker? |
A63142 | Do you not know that he was ingaged to assist the French Army? |
A63142 | Do you own this man, Dr. Plunket, to be of your Religion? |
A63142 | Do you remember whether Henry O Neale was there? |
A63142 | Does Mr. Fitz- Harris stand Impeached by the House of Commons upon the same Treasons mentioned in the Indictment? |
A63142 | Does not your Grace remember what Directions I received about my Lord Howard? |
A63142 | Does the Impeachment mention that Paper? |
A63142 | Does your Lordship deny, that I know your hand? |
A63142 | Establishing, establishing what? |
A63142 | For what cause? |
A63142 | For what does it tend to? |
A63142 | For what security hath a man for his Life and Estate, if twelve substantial men of a Jury shall dare to go against plain and full Evidence? |
A63142 | Gen. After he was taken, do you know of any Order he sent out to gather money? |
A63142 | Gen. And what was done there besides? |
A63142 | Gen. And what was the import of it, pray? |
A63142 | Gen. Are those the Instructions he gave you to frame this Libel? |
A63142 | Gen. Are you a Free- holder Sir? |
A63142 | Gen. Are you a Free- holder Sir? |
A63142 | Gen. Are you a Free- holder Sir? |
A63142 | Gen. Are you a Free- holder Sir? |
A63142 | Gen. Are you a Free- holder Sir? |
A63142 | Gen. Are you a Free- holder Sir? |
A63142 | Gen. Are you a Free- holder in Middles ● x, upon vour Oath? |
A63142 | Gen. Are you a Free- holder? |
A63142 | Gen. Are you sworn, Sir? |
A63142 | Gen. Ay, but before his appearing at the Council Table, did the King ever say he saw him, or before he was Arrested for this Fact? |
A63142 | Gen. By whose order? |
A63142 | Gen. Come, Sir, you have been at the Spanish Embassadors lately, answer my Question: Have you ever been with Plunket in Ireland? |
A63142 | Gen. Did he name a Reward that Mr. Everard was to have? |
A63142 | Gen. Did he say any thing that day about a reward you should have? |
A63142 | Gen. Did he tell who set him on work? |
A63142 | Gen. Did he tell you in what manner? |
A63142 | Gen. Did the King ever declare that he saw Fitz- Harris in his Life, or that he ever was in his Presence? |
A63142 | Gen. Did the King ever take any notice of him, speak to him? |
A63142 | Gen. Did the Prisoner acknowledge that to be all his own Hand- writing? |
A63142 | Gen. Did you know that ever he was admitted to the King? |
A63142 | Gen. Did you see any Order under Plunket''s hand for raising of money? |
A63142 | Gen. Did you see any Precept about it? |
A63142 | Gen. Did you see the Letter? |
A63142 | Gen. Did you send any money that you know of? |
A63142 | Gen. Did you? |
A63142 | Gen. Do you know any thing of his going to view the Ports? |
A63142 | Gen. Do you know his hand? |
A63142 | Gen. Dr. Plunket, will you ask him any questions? |
A63142 | Gen. From whom had you those Orders? |
A63142 | Gen. Had you an Order from him? |
A63142 | Gen. Had you any design to trapan the Prisoner, or any body? |
A63142 | Gen. Hath he not owned himself so? |
A63142 | Gen. Have you any Free- hold in your own right in Middlesex? |
A63142 | Gen. Have you ever heard him own himself Primate of Ireland? |
A63142 | Gen. Have you seen any money paid to him? |
A63142 | Gen. How came you to be in France? |
A63142 | Gen. How come you to know this? |
A63142 | Gen. How do you know that? |
A63142 | Gen. How do you know that? |
A63142 | Gen. How often were you in the Doctor''s company? |
A63142 | Gen. Is he a Free- holder? |
A63142 | Gen. Is he a Free- holder? |
A63142 | Gen. Is it interlined with his own hand? |
A63142 | Gen. My Lord, I pray he may answer that question, whether he be a Free- holder in Middlesex? |
A63142 | Gen. Of whom? |
A63142 | Gen. Pray had ● ou any converse with Oliver Plunket about the raising of money? |
A63142 | Gen. Pray, Madam, who was it? |
A63142 | Gen. Pray, if you can recollect, was you once, or twice, or twentie times in his companie? |
A63142 | Gen. Recollect your self; Was it against the Protestant Lords, or the Protestant Party? |
A63142 | Gen. Sir W. Waller, and Mr. Everard, is that the Paper? |
A63142 | Gen. Tell what was done there? |
A63142 | Gen. To whom was it to be delivered? |
A63142 | Gen. Was he your Countryman, Madam? |
A63142 | Gen. Was it to mingle the Irish, and Spanish, and French Armie together? |
A63142 | Gen. Was not he a Roman Catholick? |
A63142 | Gen. Was that the effect of the Letter? |
A63142 | Gen. Was there an Oath given? |
A63142 | Gen. What did he conclude upon that? |
A63142 | Gen. What did he desire from Mr. Everard, when he seemed to boggle at his Instructions? |
A63142 | Gen. What did he say about the Prisoner? |
A63142 | Gen. What discourse had they about the French at any time? |
A63142 | Gen. What do you know of any Letters from Plunkett? |
A63142 | Gen. What do you know of any Precept to be given in of all sorts of persons of such an age? |
A63142 | Gen. What do you know of delivering any Ammunition and Arms? |
A63142 | Gen. What do you know of his summoning or issuing out these Warrants for Lists of men? |
A63142 | Gen. What do you know of your self? |
A63142 | Gen. What for? |
A63142 | Gen. What number might meet at that time? |
A63142 | Gen. What passed in the companie? |
A63142 | Gen. What was the occasion and design of that meeting? |
A63142 | Gen. What was the transaction of that day, besides the Sacrament of Confirmation? |
A63142 | Gen. What was then said? |
A63142 | Gen. What was your Discourse at the Ale- house? |
A63142 | Gen. What, because you were a Papist? |
A63142 | Gen. Where did you make it? |
A63142 | Gen. Where is the Original? |
A63142 | Gen. Where was this? |
A63142 | Gen. Where? |
A63142 | Gen. Who employed him there? |
A63142 | Gen. Who writ that Sir? |
A63142 | Gen. Why, do you know his hand? |
A63142 | Gen. Will you ask him any Questions Mr. Fitz- harris? |
A63142 | Gen. Will you ask him any questions? |
A63142 | Gen. Will you give a Rule to have him brought up to morrow? |
A63142 | Gen. Will your Lordship please to give Judgment? |
A63142 | Gen. Would you have the Libel, or the Paper Sir William? |
A63142 | Gen. You know nothing of the Paper of Instructions? |
A63142 | Gen. You say you never saw the Mandates? |
A63142 | Had you any discourse with him, yea, or no? |
A63142 | Had you the Oath of secrecie given you? |
A63142 | Have I had any Money of your Grace since you knew my L. Howard? |
A63142 | Have not you something more to say Doctor? |
A63142 | Have you any more Witnesses? |
A63142 | Have you any more Witnesses? |
A63142 | Have you any other Witnesses, Mr. Fitz- harris? |
A63142 | Have you any thing more to say concerning the Plot in general? |
A63142 | Have you any thing to say to me, Mr. Fitz- harris? |
A63142 | Have you done, Gentlemen? |
A63142 | Have you ever heard him own himself Primate? |
A63142 | Have you had any discourse with him at any time about the raising of money, which the Vicar- General gave order for? |
A63142 | Have you heard him say so? |
A63142 | Have you known Mr. Fitz- Harris before, Sir William? |
A63142 | Have you no Superiors of your own? |
A63142 | Have you paid him any money? |
A63142 | Have you seen any of them pay any moneys? |
A63142 | Have you the Original here? |
A63142 | Have you( meaning the Subjects of our said Soveraign Lord the King) not Eyes, sense or Feeling? |
A63142 | Here is Col. Mansel, what say you to him? |
A63142 | How came you here to day? |
A63142 | How came you to fall out, Moyer? |
A63142 | How came you to know of this Oath? |
A63142 | How come you now to change your mind? |
A63142 | How come you to know the Prisoners hand? |
A63142 | How did you know my hand? |
A63142 | How do you know he was so? |
A63142 | How do you know this? |
A63142 | How know you that? |
A63142 | How long ago is it since you brought the Mony to me from my Lady Portsmouth? |
A63142 | How long ago is that? |
A63142 | How long ago was that? |
A63142 | How long is it since you paid the mony to me from my Lady Portsmouth? |
A63142 | How long is this since? |
A63142 | How many years is it since you returned from France? |
A63142 | How many? |
A63142 | How much was it? |
A63142 | How often? |
A63142 | How often? |
A63142 | How old are you? |
A63142 | How say you, is he Guilty of the High- Treason whereof he stands Indi cted, or not Guilty? |
A63142 | How then did you know my hand, which you had never seen? |
A63142 | How was it specified? |
A63142 | How was it? |
A63142 | I ask you Sir, when you came back again and told him you had seen such a Letter under his hand with O Neale, did he own it to you? |
A63142 | I desire he may be asked how he came to be there? |
A63142 | I desire to know of him, whether Mr. Moyer did allute and intioe him to swear against me? |
A63142 | I do n''t hear it, but what if he did? |
A63142 | I had met him sooner, half an hour before: why what is the occasion saies he? |
A63142 | I will only try you by one question more, for you are sought out, and it may be you may be found; Do you know how many men he was to raise in Ireland? |
A63142 | I would ask you another Question Sir, were you at one Vicar Bradeys House? |
A63142 | If you do remove me, that is the worst you can do to me, what should I come here for without I may help my Husband? |
A63142 | If you were, you were invisible: But I ask you, Why did not you tell this to some Justice of the Peace? |
A63142 | In February was it not? |
A63142 | In all Ireland? |
A63142 | In the mean time, where is the Porter? |
A63142 | Is Sir Robert Thomas here? |
A63142 | Is it 500 l? |
A63142 | Is it fit or reasonable for me that I should stand here without any help? |
A63142 | Is it not plain? |
A63142 | Is th ● s the same Paper by the Oath you have taken, for whic ● I was Impeached by the Commons in Parliament? |
A63142 | Is the Footman here that was by, when you paid me the Mony? |
A63142 | Is this the same Libel that was read in the House of Commons upon which I was Impeached? |
A63142 | Is this the same Paper that was read in the House of Commons? |
A63142 | Is this your hand, Mr. Fitz- harris? |
A63142 | Jeff Was that you swore before the Grand J ● rie true, upon your Oath? |
A63142 | Justice, Tell me what that discourse was? |
A63142 | L. C. J. Mr. Fitzharris, have you any more Witnesses that you would have called? |
A63142 | Look upon that Paper Sir,( which he did) Did Mr. Fitz- Harris acknowledge it was his Hand- writing? |
A63142 | Look upon the Prisoner; How say you, is he Guilty of the High- Treason whereof he stands indicted, or Not guilty? |
A63142 | Look you Sir, is this the same Person? |
A63142 | Madam, does not your Grace remember, you undertook, upon the account of those Papers I conveyed, that you would procure me my Quit- Rent? |
A63142 | May I have libertie to speak one word? |
A63142 | Mr Att ▪ Gen. Was there any mention of money at that time? |
A63142 | Mr. Astrey, Are the English sentences that are in the Indictment also comprised in the Libel? |
A63142 | Mr. Att Gen. Did you hear the Prisoner speak about it? |
A63142 | Mr. Bulstrode, then, What Message did you bring from the King to my Wife? |
A63142 | Mr. Duffy, one word with you; Is not this out of malice to me for correcting some of the Clergie? |
A63142 | Mr. Everard said they were Treasonable things, what then said Fitz- Harris? |
A63142 | Mr. Secretary Jenkins, I desire to know of your Honour, what the King said of me? |
A63142 | Mrs. VVall, I conceive he never discovered this Libel unto you; but, pray, did he ever discourse with you about Everard? |
A63142 | Mrs. Wall, to let the World see how you shuffle about me, When did the King see my Lord Howard first, when I brought him? |
A63142 | Must he have nothing to help himself? |
A63142 | My Lord Conway, do n''t you remember it? |
A63142 | My Lord, I beg of you, may not I ask what he did say? |
A63142 | My Lord, I desire to know whether they have been of the Juries of Langhorn, or the Five Jesuits, or any that were condemned? |
A63142 | My Lord, I humbly beg Mr. Everard may be asked who those Parliam ● nt men were, that were to concur with the French Ambassador in this design? |
A63142 | My Lord, Must not Mr. Attorney shew his caus ● now? |
A63142 | My Lord, did not I come to you with a Message, the night before my Lord Stafford was condemned? |
A63142 | My Lord, does not he say I was in disgrace at Rome? |
A63142 | My Lord, to shew what was part of the falling out, I would ask him if he was Indicted for any Crime, and found Guilty by a Jury? |
A63142 | My Lord, why should he challenge him? |
A63142 | Nay and if need be to open action, and fling off these intolerable Riders? |
A63142 | No Sir; But what have you heard Sir William Waller say concerning my Business? |
A63142 | Nor to give me time before my Execution? |
A63142 | Not that Paper of the Impeachment against your Grace? |
A63142 | Now tell me this: What things were those he had undertaken? |
A63142 | Now tell us when this was? |
A63142 | Now what Evidence hath he produced for it? |
A63142 | Now what defence does the Prisoner make to it? |
A63142 | Now your Lorship is here, I would ask you, Did you ever hear the King declare when he first spoke with the King? |
A63142 | Of what qualitie was the Prisoner amongst you? |
A63142 | Oliver Plunket about the raising of money? |
A63142 | Once he did, and he said he was an honest Man; and asked me if I would be acquainted with him? |
A63142 | Or what particular Treason he was Impeached upon? |
A63142 | Pray Sir will you answer it? |
A63142 | Pray tell the Court, Can you deny that I had the 250 l? |
A63142 | Pray, Mrs. Wall, speak, who was it? |
A63142 | Pray, my Lord, when did you go to my Lady Dutchesses''s? |
A63142 | Sir, can I do you any more Service? |
A63142 | Sir, do n''t trifle, have you had any with him? |
A63142 | Tell me this, Why did not you acquaint some Justice of the peace then with what you knew, that which you had heard 7 years ago? |
A63142 | That is, to the Prisoner? |
A63142 | Then Duffy would have it conferred upon him? |
A63142 | Then he did not name any? |
A63142 | Then it was several times, you say? |
A63142 | Then your Lordship did not read the Paper? |
A63142 | Therefore you are not guilty: Is that the consequence? |
A63142 | To what end? |
A63142 | To what purpose was it? |
A63142 | To whom did you give it? |
A63142 | To whom? |
A63142 | Told whom? |
A63142 | Under whom did he claim that Authoritie? |
A63142 | Under whom then? |
A63142 | Under whom? |
A63142 | Under whom? |
A63142 | Under whose hand were those Orders? |
A63142 | Upon that, saies Sir Nicholas Plunket, What is that? |
A63142 | Upon the same Treasons? |
A63142 | Upon what Conditions was he made Primate? |
A63142 | Upon what account then had I the Mony I received? |
A63142 | Upon your Oath, did you converse with him about bringing in the French? |
A63142 | Upon your Oath, did you not swear before the Grand Juri ●, ● hat you saw the Orders under his hand? |
A63142 | Was any of the Money specified for raising an Army, or bringing in the French? |
A63142 | Was he reputed generally so to be? |
A63142 | Was it before October last? |
A63142 | Was it not Christmass last was twelve month? |
A63142 | Was it not a dispute, whether this was Treason, or not? |
A63142 | Was it not he brought the Mony? |
A63142 | Was it the Attorney General or Plunket that summoned you? |
A63142 | Was my Lord Howard ever at your House before October last? |
A63142 | Was not the mony received before ever those Papers were given you? |
A63142 | Was that Letter under his own hand? |
A63142 | Was that at the time when there were so many persons met? |
A63142 | Was the Original of his hand Writing? |
A63142 | Was the Paper you translated that from, of his hand writing? |
A63142 | Was the Prisoner there? |
A63142 | Well, have you any thing further to say? |
A63142 | Well, so far we have got 70000 men to establish the Romish Religion, what, was Plunkett to do this? |
A63142 | Well, what of that? |
A63142 | Well, you have nothing further to say in Bar of Judgment, you have said all you can? |
A63142 | Were not you acquainted with him? |
A63142 | Were you Chaplain to him? |
A63142 | Were you a Roman- Catholick at that time? |
A63142 | Were you at any other meeting? |
A63142 | Were you in the Companie with them? |
A63142 | Were you in the Prisoner''s companie when he viewed the Ports? |
A63142 | Were you present at any of the general Consultations or Meetings? |
A63142 | Were you put upon it to Trapan the Protestant Lords, and the House of Commons? |
A63142 | Were you put upon this to Trapan others? |
A63142 | Were you required to take the Oath? |
A63142 | Were you sworn before the Grand Jurie? |
A63142 | Were you there your self? |
A63142 | What Interest? |
A63142 | What Language were those Conditions in? |
A63142 | What Religion did you take him to be of? |
A63142 | What Religion is Mr. Fitz- Harris of? |
A63142 | What Religion was he reputed to be of? |
A63142 | What Religion were you of then? |
A63142 | What Year was that? |
A63142 | What Year? |
A63142 | What did Mr. Bulstrode say to me? |
A63142 | What did he say? |
A63142 | What did pass there? |
A63142 | What did you say th ● n? |
A63142 | What do you appeal to me for? |
A63142 | What do you know about the Prisoner''s viewing the Ports? |
A63142 | What do you know of any Orders issued out by Mr. Plunket, to raise money from the Priests? |
A63142 | What do you know of any design carrying on in Ireland against the Government and the Protestant Religion? |
A63142 | What do you know of any your own knowledge? |
A63142 | What do you know of his being Primate? |
A63142 | What do you know of your own knowledge? |
A63142 | What do you think Sir pray? |
A63142 | What if they have? |
A63142 | What in one Parish? |
A63142 | What is his name? |
A63142 | What is that Sir said I? |
A63142 | What is the reason you kept it secret all this while? |
A63142 | What is your question, Dr. Plunket? |
A63142 | What know you of any design in Ireland to introduce the Popish Religion? |
A63142 | What made you take a Copy of it? |
A63142 | What more do you know? |
A63142 | What offer did you make me? |
A63142 | What place did he pitch on as most convenient? |
A63142 | What say you more of him? |
A63142 | What say you to my Lord? |
A63142 | What say you to the Question? |
A63142 | What then was the Reward? |
A63142 | What time were those Collections? |
A63142 | What use do you make of that? |
A63142 | What use was it for? |
A63142 | What was his Name? |
A63142 | What was said? |
A63142 | What was that design? |
A63142 | What was the Parishes Name? |
A63142 | What was the number contained in your List? |
A63142 | What were they to do? |
A63142 | What would you ask him? |
A63142 | What would you have with me, Mr. Fitz Harris? |
A63142 | What year was it? |
A63142 | What year was this? |
A63142 | What year? |
A63142 | When did you leave Ireland? |
A63142 | When did you make this Translation? |
A63142 | When did you return? |
A63142 | When did you see me at Mass? |
A63142 | When did your Grace ask it for me? |
A63142 | When died he? |
A63142 | When he went to take a view of those Ports, can you tell to what purpose he did it? |
A63142 | When must I speak? |
A63142 | When was that mony paid? |
A63142 | When was this? |
A63142 | When was this? |
A63142 | When were those Papers given you that you produced? |
A63142 | Where are they? |
A63142 | Where did you take it? |
A63142 | Where is Dr. Cary? |
A63142 | Where is Mr. Hunt? |
A63142 | Where is Mr. Peacock? |
A63142 | Where is Mr. Peacock? |
A63142 | Where is that old English Noble Spirit? |
A63142 | Where is that? |
A63142 | Where there? |
A63142 | Where was my Lord Howard of Escrick? |
A63142 | Where was that Dr. Cray? |
A63142 | Where was that meeting? |
A63142 | Where was this? |
A63142 | Who did he say made him Primate? |
A63142 | Who else was there? |
A63142 | Who gave him this Paper, he had it not before? |
A63142 | Who is that man? |
A63142 | Who told you this? |
A63142 | Who was the first of these Primates you speak of? |
A63142 | Who were they, you say, that were commanded sub poena suspensionis? |
A63142 | Who were those Gentlemen? |
A63142 | Whose servant was he? |
A63142 | Why did he not discover it before? |
A63142 | Why did not you tell it to some Justice of the peace? |
A63142 | Why did you not speak all this while till now? |
A63142 | Why have you not my hand in it? |
A63142 | Why were you exempted? |
A63142 | Why you are acquainted with this man, are you not, Mr. Plunket? |
A63142 | Will you apply them you have called? |
A63142 | Will you ask him any Questions Mr. Fitz- Harris? |
A63142 | Will you ask him any Questions, Mr. Plunket? |
A63142 | Will you ask him any more? |
A63142 | Will you have an Account how it came first to my knowledge? |
A63142 | With him? |
A63142 | You are a Man of Honour, Sir; Did not the King own he had employed me? |
A63142 | You are a Papist then? |
A63142 | You are asked questions here, and produced as a Witness, will you answer directly or not? |
A63142 | You could see him where you were? |
A63142 | You know that man, Dr. Plunkett? |
A63142 | You know the Prisoner, do n''t you? |
A63142 | You say some money was sent to D. Cray? |
A63142 | You say some of the Priests paid 20, some 40? |
A63142 | You say you remember you saw me at my first coming as Primate ten Years ago, and that you were at the Priory when I was there? |
A63142 | You say you saw the Orders for raising of money, how do you know for what it was to be employed? |
A63142 | You say you were Murfey''s Curate; Can you shew any such Institution as you say came to you to raise money? |
A63142 | You say you were with him at my house? |
A63142 | You say, I think, this was at Vicar- general Bradey''s; how came you to be there? |
A63142 | You were a Papist then? |
A63142 | You were not in the Room? |
A63142 | You your self? |
A63142 | and did not you get me to make a stand there? |
A63142 | and upon what account? |
A63142 | and what Character did he give him? |
A63142 | did he explain himself? |
A63142 | speak, Mrs. Wall, had I 250 l? |
A63142 | there was to be at present fortie Guinnies, and an annual Pension; but to whom was Mr. Fitzharris to discover this? |
A63142 | under the King, or under the Pope? |
A63142 | were you employed? |
A63142 | what is that to the purpose? |
A63142 | would you have us take his Examination, and afterwards give it in Evidence to the Grand- Jury? |
A44019 | 1640.? |
A44019 | A Delinquent; what''s that? |
A44019 | A Sinner is''t not? |
A44019 | A Synod of Bishops? |
A44019 | A man is Rational, does it therefore follow that Reason is a part of the man? |
A44019 | A. I know not what need they had, but on both sides they thought it needful to hinder one another, as much as they could, from Levying of Soldiers? |
A44019 | A. Whence may this consent of Motion in the Load- stone and the Earth proceed? |
A44019 | A. Whence think you proceed the Winds? |
A44019 | According to whose Interpretation was it receiv''d, by the Bishops, and the rest of the Loyal Party, but their own? |
A44019 | After the Pacification broken, what succeeded next? |
A44019 | Alas, why did St. Peter Weep so bitterly for denying his Master, out of fear of his Life or Members? |
A44019 | An Army you''l say; but what shall force the Army? |
A44019 | And are they not in most part of Christendome thought to have been Kings? |
A44019 | And as for Natural Philosophy; is it not remov''d from Oxford and Cambridge to Gresham- Colledge in London, and to be learned out of their Gazets? |
A44019 | And do not the Organs of Sight, the Eye, the Heart, and Brains resist that pressure by an endeavour of restitution outwards? |
A44019 | And doth not the Church distinguish the Persons in the same manner? |
A44019 | And first, how does the difficulty of separation argue the Plenitude of all the rest of the world? |
A44019 | And for what cause was the Earl of Essex so displeased with the King, as to accept that Office? |
A44019 | And how had he offended the Parliament, or given them cause to think he would be their Enemy? |
A44019 | And if they had been really the King''s Friends, what need had they to stay for his coming up to London? |
A44019 | And is not Atheism Boldness grounded on false reasoning, such as is this, the wicked prosper, therefore there is no God? |
A44019 | And is not the diagonal the root of a square equal to 8 squares of DV? |
A44019 | And is not this a considering of him by parts? |
A44019 | And now you give it another odd motion; How can all these consist in one and the same body? |
A44019 | And this may answer to the Question, How a stone could fall to the Earth under the Poles of the Ecliptick, by the only casting off of Air? |
A44019 | And was it not as great a breach of promise to scatter them by force, as to dissolve them by Proclamation? |
A44019 | And was not he King of England? |
A44019 | And was not this Bill in debate then in the House of Lords? |
A44019 | And were they also esteemed the wisest Men of England that chose them? |
A44019 | And what I pray your are the Rules of the Civil Law it self? |
A44019 | And what is a Phanatick but a Mad- man, and what can be more pernicious to Peace than the Revelations that were by these Phanaticks pretended? |
A44019 | And what real Being can God have among Bodies and Accidents? |
A44019 | And what say you is the cause of this? |
A44019 | And what were they but Philosophers and Divines? |
A44019 | And when you look towards the Sun or Moon, why is not that also which appears before your Eyes at that time a fancy? |
A44019 | And who did ever doubt to call our Laws( though made in Parliament) the King''s Laws? |
A44019 | And who feedeth a Flock, and eateth not of the Milk of the Flock? |
A44019 | And why? |
A44019 | And''t is the way also by which the Table of Sines, Secants and Tangents have been calculated, Are they all Cut? |
A44019 | Are not other Signs though without a Seal, of force sufficient to convince me or oblige me? |
A44019 | Are not the Scots as properly to be called Forreigners as the Irish? |
A44019 | Are the Civil Laws the Rules of good and bad, just and unjust, honest and dishonest? |
A44019 | B. Cromwel had power enough now to restore the King: Why did he not? |
A44019 | B. I can not understand the Being of any thing, which I understand not to be: but what can they make of that? |
A44019 | B. I pray you tell me also what they meant by Arbitrary Government, which they seemed so much to hate? |
A44019 | B. I thought that he that makes the Law, ought to declare what the Law is; for what is it else to make a Law, but to declare what it is? |
A44019 | B. I wonder why the Scots were so ready to furnish General Monk with Money; for they were no Friends to the Rump? |
A44019 | B. Seperated from what? |
A44019 | Before you leave the Ship tell me how it comes about that so small a thing as a Rudder, can so easily turn the greatest Ship? |
A44019 | Besides, what''s all this, or that of Jeremiah, which he cites last, to the Question of who is Judge of Christian Doctrine? |
A44019 | Besides, who can tell what is declared by the Scripture, which every man is allowed to read and interpret to himself? |
A44019 | But I pray you tell me, what were the Rights that the Pope pretended to in the Kingdoms of other Princes? |
A44019 | But does not the Parliament represent the People? |
A44019 | But for those that die Excommunicate in the Church of England, at this day, do you not think them also damn''d? |
A44019 | But had you not Wind enough presently after? |
A44019 | But has that endeavour no effect at all before the impediment be removed? |
A44019 | But here his Lordship enters into passion, and exclaims, Where are we, in Europe or in Asia? |
A44019 | But how came the People to be so corrupted? |
A44019 | But how can the slow motion of a Cloud make so swift a Wind as it does? |
A44019 | But how comes Wood with a certain degree of Heat to shine, and Iron also with a greater degree; but no Heat at all to be able to make water shine? |
A44019 | But how comes it to pass that water does not use to Freeze in a deep Pit? |
A44019 | But how concludes his Lordship out of this, that I put out of the Creed these words, The Father eternal, the Son eternal, the Holy Ghost eternal? |
A44019 | But how could the King find Money to pay such an Army as was necessary for him against the Parliament? |
A44019 | But how if they can not agree? |
A44019 | But how? |
A44019 | But how? |
A44019 | But is it not too bold, if not extravagant, an assertion, to say the Earth is moved as a man shakes a Basen or a Seive? |
A44019 | But is not keeping of the Feasts and of the Fasts one of those Duties that belong to the Honour of God? |
A44019 | But may not one think there is a God, and yet maliciously deny him? |
A44019 | But my question is, on what Authority they believe that God is the Author of them? |
A44019 | But now that the War was resolved on, on both sides; what needed any more dispute in writing? |
A44019 | But now the King was the Parliaments Prisoner, why did not the Presbyterians advance their own Interest by restoring him? |
A44019 | But suppose it in a Synod of Bishops, who shall call them together? |
A44019 | But suppose there be no place empty( for I will defer the Question till anon) how can the Earth cast off either the Air, or any thing else? |
A44019 | But then how are great drops frozen into Hailstones, and that especially( as we see they are) in Summer? |
A44019 | But upon what Law is that distinction grounded? |
A44019 | But upon what ground do you believe it? |
A44019 | But upon what ground? |
A44019 | But what Money by way of Subsidy, or otherwise, did they grant the King in recompence of all these his large Concessions? |
A44019 | But what Right did the Pope then pretend for the creating of an Emperor? |
A44019 | But what alteration do you find in your body at any time by being Hot? |
A44019 | But what answer was made to the other two Propositions? |
A44019 | But what are the Points they disagree in? |
A44019 | But what are those cases that admit no doubt? |
A44019 | But what did put him into this fit of Choller? |
A44019 | But what did the Parliament do upon this occasion in the King''s absence? |
A44019 | But what did the Scots in this time? |
A44019 | But what fault do you find in the King''s Councellors, Lords, and other Persons of Quality and Experience? |
A44019 | But what great folly or wickedness do you observe in the Parliaments Actions for this first year? |
A44019 | But what had I to do to meddle with matters of that nature, seeing Religion is not Philosophy, but Law? |
A44019 | But what if a Man refuse obedience to this pretended Power of the Pope and his Bishops? |
A44019 | But what if a whole Nation should revolt from the Pope at once? |
A44019 | But what if the Sheriffs refus''d? |
A44019 | But what is that which appears after the pressing of the eye? |
A44019 | But what is the Moral Philosophy of the Protestant Clergy in England? |
A44019 | But what is this trifling question to my excusing of Atheism? |
A44019 | But what makes a stone come down, suppose from G? |
A44019 | But what meant he by saying Tully was as wise a man as T. H. himself, though perhaps he will hardly be perswaded to it? |
A44019 | But what might an Army do after it had mastered all the Laws of the Land? |
A44019 | But what of that? |
A44019 | But what part of the Heaven do you suppose the Poles of your pricked Circle point to? |
A44019 | But what should that innundate, unless it should overflow the Sea that comes close to the foot of those Mountains? |
A44019 | But what was that to the Parliament? |
A44019 | But what was the Pope''s design in it? |
A44019 | But what was the cause that the Gentry and Nobility of Scotland were so averse from the Episcopacy? |
A44019 | But what was the meaning of this Doctrine, That God has no Parts? |
A44019 | But what were those particular pretended faults? |
A44019 | But when began first to appear in Parliament the Attempt of Popular Government, and by whom? |
A44019 | But when shall God the Father Raign again? |
A44019 | But when then beginneth Christ to be a King? |
A44019 | But when you pull the whole Superficies assunder, not without great difficulty, what is the cause of that difficulty? |
A44019 | But where was his Lordship when he wrote this? |
A44019 | But whither do we digress from the way we were in? |
A44019 | But who can teach what none have learn''d? |
A44019 | But who then shall suggest this? |
A44019 | But why comes it down still with encreasing swiftness? |
A44019 | But why did they think him discontented with the Court? |
A44019 | But why have they a better Right that were born after, than they that were born before? |
A44019 | But why were the Lower House so earnest against them? |
A44019 | But, what advantage to them in these Impostures was the Doctrine of Aristotle? |
A44019 | By what Motion( seeing you ascribe all Effects to Motion) can a Load- stone draw Iron to it? |
A44019 | By whom Christ now speaks to us? |
A44019 | By whom, and by what Art came the Rump to be turned out the second time? |
A44019 | Can a line be equal to a Cube? |
A44019 | Can a man malice that which he thinks has no being? |
A44019 | Can any man think it a crime in a devout Lady, of what Sect soever, to seek the favour and benediction of that Church whereof she is a Member? |
A44019 | Can no body be saved that understands not their Disputations? |
A44019 | Can not a Parliament at the day of their expiration send out Writs for a new one? |
A44019 | Can not every drop of bloud move at the same time in your veins? |
A44019 | Can not you also walk upon the Deck? |
A44019 | Can the Bullet lose so much of its force in the way from E to G? |
A44019 | Can you tell me why, and when the Universities here and in other places first began? |
A44019 | Could his Lordship find in my Book that I arrogated to my self the eloquence or wisdom of St. Chrisostom, or the ability of governing the Church? |
A44019 | Could not the Protector, who kept his Court at White- hall, discover what the business of the Officers was at Wallingford- house so near him? |
A44019 | Could the City of London swallow this? |
A44019 | Did Cromwel come in upon the only Title of Salus Populi? |
A44019 | Did any of them, nay did any man living, do any thing at any time against God''s Will? |
A44019 | Did he not then confirm Episcopacy? |
A44019 | Did he pretend that for Title? |
A44019 | Did not Elisha say it from God? |
A44019 | Did not the Church of England intend it should be so? |
A44019 | Did not the High Priest give Judgment by the Breast- plate of Urim and Thummim? |
A44019 | Did not the Jews, such as could read, understand their Law in the Jewish Language, as well as we do our Statute Laws in English? |
A44019 | Did the Lords joyn with the Commons in this Petition for the Militia? |
A44019 | Did they mean another Magna Charta, that was made by some King more ancient yet? |
A44019 | Did they mean that England should not be subject to any Forreign Kingdom or Common- wealth? |
A44019 | Did they mean to undo all Sinners? |
A44019 | Did they want, or think the King wanted common sense, so as not to perceive that their promise herein was worth nothing? |
A44019 | Do I flatter the King? |
A44019 | Do either of them deny the Trinity, or any Article of the Creed? |
A44019 | Do not Divines comprehend all Civil and Moral Philosophy within their Divinity? |
A44019 | Do not the Kings of England use to sit in the Lords House when they please? |
A44019 | Do not we see that all men when they are led to Execution are both bound and guarded, and would break loose, if they could, and get away? |
A44019 | Do you find any Experiment to the contrary? |
A44019 | Do you think the Parliament would have thought it reasonable to be called to account by this Representative? |
A44019 | Do you think the Rump was not sure of the Service of the Major, and those that had command of the City Militia? |
A44019 | Do you think they would not rather summon themselves anew, and to save the labour of coming again to Westminster sit still where they were? |
A44019 | Do you think( as some have written) that the Earth is a great Load- stone? |
A44019 | Does his Lordship think the Chair compounded of the Wood and the Figure? |
A44019 | Does it not make 2 Roots of 2? |
A44019 | Does not the Earth move from West to East every day once, upon his own Center, and in the Ecliptick Circle once a year? |
A44019 | Does not the Mediterranean- Sea lie also East and West? |
A44019 | Does not the Sun by his thrusting back the Air upon your eyes press them? |
A44019 | Doth it therefore follow, that we may give to the divine Substance what negative Name we please? |
A44019 | Dr. Bramhall? |
A44019 | Fear of invisible powers, what is it else in savage people, but the fear of somewhat they think a God? |
A44019 | First, what is Actus in the Major? |
A44019 | First, what were the Druids of old time in Britany and France? |
A44019 | For if men know not their Duty, what is there that can force them to obey the Laws? |
A44019 | For it is impossible that any Air can pass into the place to fill it? |
A44019 | For it will stop by the way, suppose at D. Is it not therefore necessary that that space between C and D be left empty? |
A44019 | For upon what confidence dares any man( deliberately I say) oppose the Omnipotent? |
A44019 | For what man is he, that will trouble himself, and fall- out with his Neighbours for the saving of my Soul, or the Soul of any other than himself? |
A44019 | For who was there of them, though knowing that the King had the Sovereign Power, that knew the Essential Rights of Sovereignty? |
A44019 | For why? |
A44019 | Great Expedition; but could not the King for all that have saved him by a Pardon? |
A44019 | H. How is light Refracted? |
A44019 | HAve you seen a Printed Paper sent from Paris, containing the Duplication of the Cube, written in French? |
A44019 | Had he not therefore Right? |
A44019 | Had not his Lordship read in the Roman story how Perseus and other just enemies of that State were wo nt to be punished? |
A44019 | Had not these men represented the whole Nation? |
A44019 | Had this been by any former Statutes made Treason? |
A44019 | Have Bread and Wine and Water in their own Nature, any other Quality than they had before the Consecration? |
A44019 | Have not many of the Provinces of France their several Parliaments and several Constitutions? |
A44019 | Have you drawn from hence no Corollaries? |
A44019 | Have you ever been so much distempered with drinking Wine, as to think the Windows and Table move? |
A44019 | How are you sure? |
A44019 | How came he into so much trust with with the King? |
A44019 | How came he to change his mind so much, as it seems he did? |
A44019 | How came the Scots to be so soon dispatch''d? |
A44019 | How can it be known that the particles of Wine have such a Motion as you suppose? |
A44019 | How can the difference be so much? |
A44019 | How come living creatures to be killed in this Receiver, in so little a time as 3 or 4 minutes of an hour? |
A44019 | How comes Refractin? |
A44019 | How comes it about that the Moon hath such a stroke in the business, as so sensibly to encrease the Tides at Full and Change? |
A44019 | How comes it then to pass, that they take upon them now a Legislative Power, and say their Canons are Laws? |
A44019 | How comes it to pass that a Ship should go against the Wind which moves it, even almost point blank, as if it were not driven but drawn? |
A44019 | How comes it to pass that a man is warmed even to sweating almost with every extraordinary labour of his body? |
A44019 | How comes the Light of the Sun to burn almost any combustible matter by rerefraction through a convex glass, and by reflection from a concave? |
A44019 | How comes the wind in? |
A44019 | How confutes he it? |
A44019 | How did the Rump revenge themselves on Lambert? |
A44019 | How do you apply this to a Ship? |
A44019 | How does 3 roots of 72 make the root of 648? |
A44019 | How does 9 roots of 2 make the root of 162? |
A44019 | How does Heat cause light, and that partially in some bodies more, in some less, though the Heat be equal? |
A44019 | How does the root of 2 multiplyed into the root of 72 make 12? |
A44019 | How else durst they make War against the Pope, and some of them take him out of Rome it self, and carry him away Prisoner? |
A44019 | How is that true? |
A44019 | How know you, that any thing is Hot but your self? |
A44019 | How long had the Parliament now sitten? |
A44019 | How long staid that Committee in London? |
A44019 | How many motions now do you assign to one and the same drop of bloud? |
A44019 | How much is he wiser than the three Children, or Daniel himself? |
A44019 | How should they expect their reward in Heaven, if his Doctrine be true, that there is no reward in Heaven? |
A44019 | How so? |
A44019 | How so? |
A44019 | How sped they? |
A44019 | How that Flesh could be really present in many places at once? |
A44019 | How the Deity could be made Flesh? |
A44019 | How then comes a Bullet, when shot very Obliquely into any broad Water, and having entred, yet to rise, again into the Air? |
A44019 | How then did the Greek Fathers render the word Person, as it is in the blessed Trinity? |
A44019 | How then does the Fire from the Sun pass through the glass of water without being put out before it come to the matter they would have it burn? |
A44019 | How was he sure he could do that? |
A44019 | How went on the War against the Dutch? |
A44019 | How were they subject to the English more than the English to the Irish? |
A44019 | How would the Presbyterians have the Church to be governed? |
A44019 | How, successive duration, and an endless succession of time in God? |
A44019 | How? |
A44019 | How? |
A44019 | I would fain know how it is possible to be assur''d? |
A44019 | I would gladly know in what Classis of Entities, the Bishop ranketh God? |
A44019 | If a man thrust down into a vessel of Quick- silver a blown Bladder, will not that Bladder come up to the top? |
A44019 | If false, why offers he no Argument against it, neither from Scripture nor from Reason? |
A44019 | If he did not, who then did, the Parliament having no being? |
A44019 | If he presume they are in the right, how dare he presume that the cases they determine are doubtful? |
A44019 | If in this Kingdom a Mahometan should be made by terror to deny Mahomet and go to Church with us, would any man condemn this Mahometan? |
A44019 | If it be evident, why did he not explain Actus by a definition? |
A44019 | If it be not from the Kings Authority that the Scripture is Law, what other Authority makes it Law? |
A44019 | If it be true that I have said, why does he blame it? |
A44019 | If not the stream of Divines, who then? |
A44019 | If the King had adventured to come, and had been imprisoned; What could the Parliament have done with him? |
A44019 | If the Sun can thus draw up the water; though but in small drops, why can it not as easily hold it up? |
A44019 | If there were empty space in the World, why should not there be also some empty space in the Vial before it was sucked? |
A44019 | If you be a Shipboard under sail, do not you go with the Ship? |
A44019 | In Europe or in Asia? |
A44019 | Is Christ divided? |
A44019 | Is Religion then the Law of a Common- wealth? |
A44019 | Is it Politicks and Rules of State? |
A44019 | Is it not also a sad truth, that the Kingdom of darkness should be a Confederacy of deceivers? |
A44019 | Is it not impossible for a People to be well govern''d, that are to obey more Masters than one? |
A44019 | Is it not then a sin of folly? |
A44019 | Is it not therefore much more a sad thing to lose an eternal happy Life? |
A44019 | Is not Actus in English, either an Act, or an Action, or nothing? |
A44019 | Is not a Christian King as much a Bishop now, as the Heathen Kings were of old; for among them Episcopus was a Name common to all Kings? |
A44019 | Is not he a Bishop now, to whom God hath committed the charge of all the Souls of his Subjects, both of the Laity and the Clergy? |
A44019 | Is not that a sufficient ground for their purpose? |
A44019 | Is not that an argument that part of the Air had been sucked out, and part of the room within the Vial left empty? |
A44019 | Is not the fear of a false God, or fancied Daemon contrary to right reason? |
A44019 | Is not this a clear proof, that it is no contradiction to say that God is three Persons and one Substance? |
A44019 | Is not this darkness? |
A44019 | Is not this to make the National Assembly an Arch- bishop, and the Provincial Assemblies so many Bishops? |
A44019 | Is that the Law of War? |
A44019 | Is their Calculation so inconstant, or rather so foolish as you make it? |
A44019 | Is there any Controversie between Bishop and Presbyterian concerning the Divinity or Humanity of Christ? |
A44019 | Is there any Governour of a People in the World that is forced to govern them, or forced to make this and that Law, whether he will or no? |
A44019 | Is there any Prophet or Priest now that can set up in England, Scotland or Ireland, another King by pretence of Prophesie or Religion? |
A44019 | Is there any Statute to that purpose? |
A44019 | Is this far from being evident? |
A44019 | It is shrunk into nothing? |
A44019 | It was so: but were not the Priests cruel to cause their Kings, whom a little before they adored as Gods, to make away themselves? |
A44019 | J. D. To what purpose should a Coelum Empyraeum serve in his Judgment, who denyeth the immortality of the Soul? |
A44019 | J. D. When they have taken away all incorporeal Spirits, what do they leave God himself to be? |
A44019 | Just and Unjust were surely made; if the King made them not, who made them else? |
A44019 | Lines, or Squares, or Cubes? |
A44019 | Man, who made me a Judge or Divider amongst you? |
A44019 | Might they not have resisted the Party of the Enemy at the Bridge with a Party of their own; and the rest of the Enemies with the rest of their own? |
A44019 | Must Tyrants also be obeyed in every thing actively? |
A44019 | Must it be taken for Impiety upon his bare calumny? |
A44019 | Nay more, what Protestant, either of the Laity or Clergy,( if every General Council can be a competent Judge of Heresie) is not already condemned? |
A44019 | No, that leaves us in the same doubt, which you think it clears: for where was that Law of the Land then? |
A44019 | Nothing; but who knew that? |
A44019 | Now that there was no Parliament, who had the Supream Power? |
A44019 | Now that there was peace in England, and the King in prison, in whom was the Sovereign Power? |
A44019 | One thing more I desire to know, and that is; What are those things they call Spirits? |
A44019 | Or does not those bodies whereon the Sun shines( though by reflection) do the same, though not so strongly? |
A44019 | Or how could Lambert think that General Monk would forgive it, and not endeavour to fasten the Rump again? |
A44019 | Or how should they be Martyrs, if his Doctrine be true, that none can be Martyrs but those who conversed with Christ upon earth? |
A44019 | Or is not there as much Justice on our side against him, as was on his side against the King? |
A44019 | Or is not this Answer of the Prophet a permission? |
A44019 | Or is there any whole substance, whose two halves or three thirds are not the same with that whole? |
A44019 | Or is there more requisite, either of Faith, or Honesty, for the Salvation of one man than another? |
A44019 | Or is there nothing wherein a lawful King''s Command may be disobeyed? |
A44019 | Or that any but the King had Authority to affix the Great Seal of England to any Writing? |
A44019 | Or that in general the Irish Nation did hate the name of Subjection to England? |
A44019 | Or that there is any real thing without length every way, that is to say, which hath no Magnitude at all, finite nor infinite? |
A44019 | Or what sin is there, where there is not so much as an intention to do injustice? |
A44019 | Or will you say the Quick silver does not exactly touch the sides of the glass pipe? |
A44019 | Or would longer be quiet than they feared an Army out of England to chastise them? |
A44019 | Otherwise, what is Essence? |
A44019 | Seeing the Army approved of him, how came he so soon cast off? |
A44019 | Seeing the King was dead, and his Successor barred; by what declar''d Authority was the Peace maintain''d? |
A44019 | Shall Dr. Bramhall be this Judge? |
A44019 | Shall a Synod of Presbyterians have it? |
A44019 | Shall a private Lay- man have it? |
A44019 | Shall it be given to a Presbyterian Minister? |
A44019 | T. H. How do I take away Christs Kingly Office? |
A44019 | T. H. What man was there ever whose imagination of any thing he thought would please him, was not some delight? |
A44019 | T. H. Why does not his Lordship cite some place of Scripture here to prove that all the Reprobates which are dead, live eternally in torment? |
A44019 | Take a piece of soft wax; Do not you think the one half touches the other half as close as the smoothest Marbles? |
A44019 | Tell me first, how this kind of Government under the Rump or Relique of a House of Commons is to be called? |
A44019 | That has already been granted, my question is what breaks them? |
A44019 | The Major of Hull did represent the King; is therefore all that the King had in Hull the Major''s? |
A44019 | The War certainly began at this time; but who began it? |
A44019 | The lawful Assembly of Pastors or of Bishops? |
A44019 | The stream of Divines? |
A44019 | The two Houses considered as two Persons, were they not two of the King''s Subjects? |
A44019 | There must needs be the same or as much Air come to that space( which only is empty) between C and D. By what force? |
A44019 | To what end? |
A44019 | To whom should they be sworn, when there is no Parliament? |
A44019 | To whom? |
A44019 | Upon what Grounds? |
A44019 | WHat convincing Argument is there to prove, that in all the world there is no empty place? |
A44019 | WHat is the cause of Heat? |
A44019 | WHat is the original cause of Rain? |
A44019 | WHat makes the Flux and Reflux of the Sea twice in a natural day? |
A44019 | Was it not enough that the King should forbear his Enemies, but also that he must betray his Friends? |
A44019 | Was it not on the day of Pentecost, in the descending of the Holy Ghost upon the Apostles? |
A44019 | Was it not the Protector that made the Parliament? |
A44019 | Was not that as full a Recognition of his Power as was needful? |
A44019 | Was not the Priesthood in a Family( namely the Levites) as well as the Priesthood of Aegypt? |
A44019 | Was not this cause here Pleaded before Ahab? |
A44019 | Was not this witty? |
A44019 | Was not this, think you, the true time for Cromwel to take possession? |
A44019 | Was that any part of the controversie? |
A44019 | Was this done by him without the knowledge of the King? |
A44019 | Well now, supposing the world full, how do you prove it possible to pull those Marbles assunder? |
A44019 | Were not the Train''d- Bands an Army? |
A44019 | Were not the rest born Subjects to King James? |
A44019 | Were not these in great Authority in their Countrey? |
A44019 | Were the People no longer to be subject to Laws? |
A44019 | Were the Trained Soldiers part of the General''s Army? |
A44019 | Were there any such Ministers degraded, deprived, or excommunicated? |
A44019 | Were there really any such fears and dangers generally conceiv''d here? |
A44019 | Were they Atheists? |
A44019 | Were they not first made Masters, and then Doctors? |
A44019 | Were they not the Janisaries, that not very long ago slew Osman in his own Palace at Constantinople? |
A44019 | What Acts were these? |
A44019 | What Grievances? |
A44019 | What Means had he to pay? |
A44019 | What Power then is left to Kings, and other Civil Sovereigns, which the Pope may not pretend to be his in ordine ad spiritualia? |
A44019 | What Prodigious impiety is here? |
A44019 | What Publick Faith is there, when there is no Publick? |
A44019 | What Rebellion or Resistance could his Lordship find here, either in Samuel or in David? |
A44019 | What a great Progress made the Parliament towards the ends of the most seditious Members of both Houses in so little time? |
A44019 | What a vile Complexion has this Action compounded of feigned Religion and very Covetousness, Cowardice, Perjury and Treachery? |
A44019 | What account can be given of Actions that proceed not from reason, but spight, and such like passions? |
A44019 | What alledges he against it, but the School- Divinity which I have already answered? |
A44019 | What answer made the Dutch to this? |
A44019 | What answer made the King to this Petition? |
A44019 | What answer made the King to this? |
A44019 | What answer should be made but a Denial? |
A44019 | What are seperated Essences? |
A44019 | What are those Laws that are called fundamental? |
A44019 | What are those Points that the first four General Councils have declared Heresie? |
A44019 | What are those sparks that flie out of the Fire? |
A44019 | What argument have you to convince me that there is Motion in a Cross- bow when it stands bent? |
A44019 | What bar is that you find in the Ocean, that stops the current of the water, like that you make in the Basen? |
A44019 | What became of the King? |
A44019 | What can be said to this? |
A44019 | What can be the cause of that? |
A44019 | What could have hap''ned to him worse than at length he suffered, notwithstanding his gentle Answers, and all his reasonable Declarations? |
A44019 | What could he do in this Case? |
A44019 | What could he do more discreetly than to follow the Counsel of 400 rather than of one Man? |
A44019 | What could he have done better? |
A44019 | What deserved he who should do his uttermost endeavour to poyson a common Fountain, whereof all the Common- wealth must drink? |
A44019 | What did the Parliament after this? |
A44019 | What did the Parliament and City do to oppose the Army? |
A44019 | What did the Parliament do whilst the King was in Scotland? |
A44019 | What did the Parliament mean, when they did exclaim against it as illegal? |
A44019 | What did the Rump at home during this time? |
A44019 | What did they mean by a Free State and Common- wealth? |
A44019 | What did they mean by the fundamental Laws of the Nation? |
A44019 | What did they mean then? |
A44019 | What did they next? |
A44019 | What did they next? |
A44019 | What did they to him? |
A44019 | What dost thou chiefly learn in these Articles of thy Belief? |
A44019 | What else, but that it was legal, and to be paid, as being imposed by consent of Parliaments? |
A44019 | What followed after this? |
A44019 | What good could the King expect from joyning with these men, who during the Treaty, discovered so much malice to him in one of his best Servants? |
A44019 | What good did that do them, and why did they not pull down the Statues of all the rest of the Kings? |
A44019 | What greater Crimes than Blaspheming and Killing God''s Anointed? |
A44019 | What had the House of Commons to do, without his Command, to accuse him to the House of Lords? |
A44019 | What harm can Excommunication do him, especially if he be the Subject of another Sovereign? |
A44019 | What has a Christian to do with such Language? |
A44019 | What hope had they to prevail against so great an Army as the Protector had ready? |
A44019 | What hope then could there be had in Messages and Treaties? |
A44019 | What hopes had the King in coming into England, having before and behind him none, at least none Armed, but his Enemies? |
A44019 | What if he should command me with my own hands to execute my Father, in case he should be condemn''d to die by the Law? |
A44019 | What if he will not? |
A44019 | What influence could that have upon the Power of Kings? |
A44019 | What is Flame? |
A44019 | What is Injust but the Transgression of a Law? |
A44019 | What is it that breaketh the Clouds when they are frozen? |
A44019 | What is it that can be called Publick in a Civil War without the King? |
A44019 | What is it they are learned in? |
A44019 | What is now become of the eternal generation of the Son of God, if this Sonship did not begin until about 4000 years after the Creation were expired? |
A44019 | What is now become of the great adorable Mystery of the blessed undivided Trinity? |
A44019 | What is now become of the promised infallibility? |
A44019 | What is now become of their Ordination? |
A44019 | What is that 45? |
A44019 | What is the Essence of a man, but his Humanity? |
A44019 | What is the cause of Freezing of the Ocean towards the Poles of the Earth? |
A44019 | What is the cause of Reflection? |
A44019 | What is the cause of that? |
A44019 | What is the difference between Reflection and Recoiling? |
A44019 | What is the reason it Rains so seldom, but Snows so often upon very high Mountains? |
A44019 | What is the reason of that? |
A44019 | What is there more intimated concerning the nature of these Sacraments, either in the Scripture or in the Book of Common- Prayer? |
A44019 | What is this but to make the humane Soul the same thing in respect of mans Body, that God is in respect of the World? |
A44019 | What is this to Cromwel? |
A44019 | What made him refuse the Title of King? |
A44019 | What made the Parliament so averse to Episcopacy, and especially the House of Lords, whereof the Bishops were Members? |
A44019 | What makes Snow? |
A44019 | What makes them gather together? |
A44019 | What mean you by Spring? |
A44019 | What moved them to make General the Earl of Essex? |
A44019 | What name should I give to this wilful slander? |
A44019 | What need of relief had the Northern more than the rest of the Counties of England? |
A44019 | What needed that, seeing he was still but Protector? |
A44019 | What needs there, when both Nations were heartily resolv''d to fight, to stand so much upon this Compliment of who should begin? |
A44019 | What other Sciences? |
A44019 | What other business did the Rump this year? |
A44019 | What other end could they have in recommending the Bible to me, if they did not mean I should make it the Rule of my Actions? |
A44019 | What other hands? |
A44019 | What power, for what time, and to whom did the Parliament grant, concerning the Militia? |
A44019 | What probability was there of that? |
A44019 | What quarrel could they pick out of that? |
A44019 | What reason can you render( without supposing Vacuum) of the effects produced in the Engine they use at Gresham Colledge? |
A44019 | What reasonable soul can digest this? |
A44019 | What reward then enjoyes a separated Soul in Heaven, or any where else till that day come, or what has he to do there till the Body rise again? |
A44019 | What said the City to this? |
A44019 | What say you to that? |
A44019 | What silly things are the common sort of people, to be cozened as they were so grosly? |
A44019 | What sort of people, as to this matter, are not of the common sort? |
A44019 | What then? |
A44019 | What then? |
A44019 | What was done during this time in Ireland and Scotland? |
A44019 | What was done in the mean time at home? |
A44019 | What was done, during this time, in other parts of the Country? |
A44019 | What was ever called a Law which the King did not assent to? |
A44019 | What was it then that troubled the Water? |
A44019 | What was more unjustly maintained during the long Parliament( besides the resisting and Murdering of the King) then this Doctrine of his Lordship''s? |
A44019 | What was that Earl of Strafford before he had that place? |
A44019 | What was the Treason they laid to his charge? |
A44019 | What was the reason of that? |
A44019 | What was there unreasonable in this? |
A44019 | What was this Commission of Array? |
A44019 | What weight laid upon the head of a Nail, and in how much time will do the same? |
A44019 | What were the Magi in Persia, but Philosophers and Astrologers? |
A44019 | What were the Rules he swore to? |
A44019 | What were those Articles? |
A44019 | When Cromwel was gone, what was farther done in Scotland? |
A44019 | When I had defined Equity universally, why did he not as well blame me for not telling what that Equity is in God? |
A44019 | When St. Paul asked the Corinthians, Is Christ divided? |
A44019 | When a Bullet enters not, but rebounds from the wall, does it make the same Angle going off, which it did falling on, as the Sun- beams do? |
A44019 | When a Bullet from out of the Air entreth into a Wall of Earth, will that also be Refracted towards the Perpendicular? |
A44019 | When began first the House of Commons to be part of the King''s Great Councel? |
A44019 | When began the Popes to take this Authority upon them first? |
A44019 | When began this Parliament to be a Representative of England? |
A44019 | When came the King back? |
A44019 | When his Miracles declared it; when Pilate confessed it; and when the Apostles Office was to Proclaim it? |
A44019 | When these were put out; why did not the Counties and Burroughs choose others in their places? |
A44019 | When you see( for example) a Cross- bow bent, do you think the parts of it stir? |
A44019 | Whence then comes the Motion by which it reboundeth? |
A44019 | Where are we? |
A44019 | Where can a man probably learn godliness, and how to correct his vices better than in the Universities erected for that purpose? |
A44019 | Where is now their power of binding and loosing? |
A44019 | Where is this contesting with Saul? |
A44019 | Where lies the difference? |
A44019 | Where then had the King Money to raise and pay his Army? |
A44019 | Where was the King? |
A44019 | Where''s the Place, and what the Torments of Hell, and other Metaphysical Doctrines? |
A44019 | Whether Sanctity comes by Inspiration or Education? |
A44019 | Whether is it right in the sight of God to hearken unto you more than unto God? |
A44019 | Whether the Will of Man be free, or governed by the Will of God? |
A44019 | Which of these did not those seditious Preachers acknowledge equally with the best of Christians? |
A44019 | Whither can this Air go if all the World without that glass pipe B C were full? |
A44019 | Who but his Lordship ever denyed that the command of England was a Law to English men? |
A44019 | Who denyes, but it is alwayes, and in all causes better to obey God than Man? |
A44019 | Who does not see that this dictinction is Canting and Fraud? |
A44019 | Who is so bold as blind Bayard? |
A44019 | Who planteth a Vineyard, and eateth not of the Fruit thereof? |
A44019 | Who should Excommunicate him, or if he despise your Excommunication, who shall send forth a Writ of Significavit? |
A44019 | Who that knows me will say I have the confidence of a Jugler, or that I use to brag of any thing, much less that I play the Mountebank? |
A44019 | Who then made Injust but Soveraign Kings or Soveraign Assemblies? |
A44019 | Who then? |
A44019 | Who then? |
A44019 | Who then? |
A44019 | Who was General of the King''s Army? |
A44019 | Who was it the day before, that is November 2. that had the Right to keep the King out of Hull, and possess it for themselves? |
A44019 | Who were the men that had this power? |
A44019 | Who were those? |
A44019 | Whose was Hull then? |
A44019 | Why am I not rich? |
A44019 | Why are not somteimes also whole Clouds when pregnant and ready to drop, frozen into one piece of Ice? |
A44019 | Why are the Hardest things the most brittle, insomuch that what force soever is enough to bend them, is enough also to break them? |
A44019 | Why by this Example did they teach the People that he was to be obeyed, and then by putting Laws upon him, teach them the contrary? |
A44019 | Why can not that Vacuum come into the place between? |
A44019 | Why did not the King go on from Brainford? |
A44019 | Why did not the King seize the Committee into his Hands, or drive them out of Town? |
A44019 | Why did the King trust himself with the Scots? |
A44019 | Why did the Scots think there was so much danger in the Arch- bishop of Canterbury? |
A44019 | Why did these Men obey the Protector at first, in meeting upon his only Summons? |
A44019 | Why did they not acknowledge their Maker? |
A44019 | Why do you grant it to be true in Arithmetick? |
A44019 | Why does any Brass or Iron Vessel, if it be hollow, flote upon the water, being so very heavy? |
A44019 | Why does the Earth cast off Air more easily than it does Water, or any other heavy bodies? |
A44019 | Why does the Fire melt divers Hard bodies, and yet not all? |
A44019 | Why does the South Wind more often then any other bring Rain with it? |
A44019 | Why is there so little Rain in Egypt, and yet so much in other parts nearer the Aequinoctial, as to make the Nile overflow the Countrey? |
A44019 | Why is there so little preaching of Justice? |
A44019 | Why may not some of that Vacuum be brought in, and mingled with the Air here? |
A44019 | Why not like the Phoenix? |
A44019 | Why not? |
A44019 | Why not? |
A44019 | Why should not the Nile then overflow that Countrey twice a year? |
A44019 | Why so? |
A44019 | Why so? |
A44019 | Why so? |
A44019 | Why so? |
A44019 | Why then should there not be without and before the Eye, an apparition of Light in this case as well as in the other? |
A44019 | Why then was it not legal? |
A44019 | Why then, if it were Treason, did not the King himself call him in question by his Attorney? |
A44019 | Why were not the Scotch and English in like manner united into one People? |
A44019 | Why will not Wine Freeze as well as Water? |
A44019 | Why, what is 2? |
A44019 | Why? |
A44019 | Why? |
A44019 | Why? |
A44019 | With whom did the Rump confer? |
A44019 | Would not the King''s raising of an Army against them be interpreted, as a purpose to dissolve them by force? |
A44019 | You will say the Air comes out again with the same violence by reflection; and I believe it? |
A44019 | and how is it generated? |
A44019 | and must we be his Slaves whom we have thus raised? |
A44019 | and what kind of People were they that did so seduce them? |
A44019 | and when they said no, why they might not as well have been sent by a Trumpeter? |
A44019 | but a confirmation of the Right, even of Ahab to be the Judge of Prophesie? |
A44019 | does any man understand Actus for a Substance, that is, for a thing subsisting by it self? |
A44019 | or did there appear any Enemies at that time with such Designs as are mentioned in the Petition? |
A44019 | or is any of these Substances? |
A44019 | or of God, but his Deity; of Great, but Greatness; and so of all other denominating Attributes? |
A44019 | the Root of 2, and 2 BR equal to the Diagonal? |
A44019 | to prove it? |
A44019 | what effect could Excommunication have upon the Nation? |
A44019 | what else can you think makes the Diurnal motion of the Earth, but the Sun? |
A44019 | what''s that? |
A44019 | when by Annas the High Priest, and others of the Councel of Jerusalem, they were forbidden to teach any more in the Name of Jesus? |
A44019 | why are there not the like Tides there? |
A67906 | All confess the Sun to be a most noble Being: but will any one that is wise therefore think it fit that every thing should be a Sun? |
A67906 | And are you come from the grave to revive those who were ready to die of grief for your Death? |
A67906 | And for this Orexis which you talk of so passionately, did I ever take her otherwise then as she was commended for a faithful servant? |
A67906 | And must I pity them? |
A67906 | And was I, said the wofull Abulus, the only Instrument which this Devilish Woman could single out for her last act of Villany? |
A67906 | And why not now? |
A67906 | And you, Heavenly Romans, have done well,( have you not?) |
A67906 | Are not all fair things, by the nature of their Being, amiable? |
A67906 | Are not these Pammaelaenians blind enough, unlesse thou dost make them such incurably? |
A67906 | Are not those Books which thou undervaluest the sacred Repositories where the Riches of Wisdom are secured against Oblivion? |
A67906 | Are not those Tongues against which thou speakest, those honorable Interpreters by which we enjoy the Experience and Friendship of forreign Nations? |
A67906 | Are some lame Velleities a vertuous pursuit of the Chief Good? |
A67906 | Are these intolerable pains the price of our Sins? |
A67906 | Are you not Rich enough already? |
A67906 | Are you so evil, that you are offended because God is good? |
A67906 | Are you so maliciously devilish as to make sport with the Infelicities of others, which are in a great measure due to your Faults? |
A67906 | As to you, Philothea and Euergesia, an unparallel''d Paire of Vertuous Sisters, in what words shall I present my particular Thanks? |
A67906 | At you, replied Euphranor, who make such a silly Question: when every thing which I see is ridiculous, do you demand what I laugh at? |
A67906 | But as it hath been said of old, replied Pasenantius, why may we not think that Panick fear brought in this terrible Notion of a Deity? |
A67906 | But did you see nothing else in my Glass? |
A67906 | But do you know what is understood by Justifying Faith? |
A67906 | But do you think Forzario will accept a Challenge, said Bentivolio? |
A67906 | But do you think it worth your labour? |
A67906 | But doth he acknowledge any such thing as Vertue? |
A67906 | But doth he not sometimes say, quoth Bentivolio, that it is a foolish thing to believe without Reason? |
A67906 | But how can I believe Alethion to be so impious? |
A67906 | But how far short doth Knowledg come of such a Bliss? |
A67906 | But is it a dispraise to a golden Cabbinet that it is not the Jewel? |
A67906 | But is it you, Alethion? |
A67906 | But may I not see my Father first? |
A67906 | But must this piece of his Goodness also be made an Argument against his Providence? |
A67906 | But suppose you be not mistaken, will you prosecute another for not knowing so much as you do? |
A67906 | But they say, quoth Nicomachus, That well- grown Obedience doth wonderfully strengthen Faith: How comes that? |
A67906 | But to what Port shall we steer our Course? |
A67906 | But to what purpose do I speak after this manner? |
A67906 | But what course shall we take? |
A67906 | But what do I talk thus long with such as you are? |
A67906 | But what is that to you, Euphranor? |
A67906 | But what need you be so careful every day? |
A67906 | But what need you do this more then others? |
A67906 | But what preferment doth Knowledg receive by this more then the Honour of an Instrument? |
A67906 | But what then? |
A67906 | But which will they say, Diaporon, that these potent Stars produce these admirable effects, Ignorantly or Knowingly? |
A67906 | But who are they in whose Punishments you do particularly concern your self? |
A67906 | But who shall lay the Foundations upon which it is to be built? |
A67906 | But why do I ask forgiveness who have made my sin unpardonable by destroying him that should have forgiven me? |
A67906 | But why do they say, quoth Nicomachus, that without Faith it is impossible to please him? |
A67906 | But will any rational man give cred''t to those who deny the Being of God, and do not believe what they themselves speak when they say so? |
A67906 | But with what probability can this be affirm''d? |
A67906 | But, Excellent Prince, replied Diaporon, since God could have hindered this Errour, why did he not? |
A67906 | By whose Order, said Apronaeus, have you perform''d this service? |
A67906 | Can I chuse but weep when I behold such Miseries, especially since I look at them as incurable? |
A67906 | Could I not have seen him? |
A67906 | Could you stoop to such lownesse of spirit, as upon such poor grounds so pitifully witnessed to disquiet such a worthy Gentleman? |
A67906 | Coward, if some things have Teeth, you have Hands and Eyes, can you not look to your self? |
A67906 | Crooked Serpent, dost thou think by subtile arguments to wind me out of my way to Blessednesse? |
A67906 | Did I not observe how their over- credulous Fathers cruelly destroyed their innocent Children, and with them cut off the Succession of their Families? |
A67906 | Did I not pity the misfortune of Hermenegildus, and deplore the unhappy death of Mustapha? |
A67906 | Did either of you see his Subjects cut that Glorified Body in bits? |
A67906 | Did not Aristides write his own name in one of the Shells of Proscription, and would have done it in another? |
A67906 | Did not Cicero rejoyce that he was banish''d from Rome? |
A67906 | Did not Phaedra write an Epistle against Hippolytus, and then hang her self? |
A67906 | Did our Saviour ascend into Heaven only Metaphorically? |
A67906 | Did the Hellespont deserve as much to be whipt for breaking the Ships of Xerxes, as a Parricide to suffer Death for Murthering his Father? |
A67906 | Did the World use to grumble at the Charge of their Sacrifices, when God requir''d only a Beast for a Man? |
A67906 | Do you desire to be regarded who speak contemptibly of that Divine Prophet? |
A67906 | Do you mean to open Pandora''s Box again? |
A67906 | Do you not still condemn such as you do not like for Sinners, that so they may be guilty of the miseries with which you threaten them? |
A67906 | Do you perceive that the Beauty vvhich you so extremely admired vvas a borrovved thing? |
A67906 | Do you tell me of the peoples Affections? |
A67906 | Do you think God is no God, and that there is no Judgment? |
A67906 | Do you think that we are oblig''d to esteem you a Prophet, because you talk of Revelations? |
A67906 | Do you think then that they are not punish''d? |
A67906 | Do you think they are so highly privileg''d in their prosperity? |
A67906 | Do you think, quoth Nicomachus, that a firm belief of God''s Truth and a Confidence in his Good will are separated from Good works or from each other? |
A67906 | Dost not thou know that Ignorance is the Blindness of the Soul, which for want of Knowledge is but a Lanthorn without a Candle? |
A67906 | Dost thou impotently long for a Crown? |
A67906 | Dost thou insult over the 〈 ◊ 〉 of Fooles, and under pretence of Assistance plunge them deeper into the pit of darkness? |
A67906 | Dost thou not see how these Doctrines are confuted by the Practice of all the world? |
A67906 | Dost thou take away the Son as a Traitor, who is the only Bulwark which my Father hath left against treasonable Attempts? |
A67906 | Dost thou teach me the way to hate by remitting my present affection? |
A67906 | Dost thou think it such a glorious Pleasure to govern others? |
A67906 | Doth not Cunning crook it self to insinuate pleasing harms? |
A67906 | Doth not every one acknowledg that besides other Incapacities, there is nothing more Injust then a Fool? |
A67906 | Doth not this help the Reader confin''d at home to travaile abroad, and enlarge his Mind with the view of other Countries? |
A67906 | Doth not this lengthen the brevity of our short life with the Knowledg of many Ages? |
A67906 | Doth nothing recreate but what is fabulous? |
A67906 | Etiam 〈 ◊ 〉 vobis in animo est, 〈 ◊ 〉 sciatis Priapi 〈 ◊ 〉 pervigilium deberi? |
A67906 | For can he truly be said to be Reconcil''d, who not only was never angry, but whose Divine Nature is utterly incapable of such a low Passion? |
A67906 | For what Prince had ever power to enact such a constitution? |
A67906 | For what serve these, said I, good Antilegon? |
A67906 | For, why should men endeavour to be better then their Gods? |
A67906 | Good Lord, quoth Panaretus, how small a Benison contents these people? |
A67906 | Good mens Hopes are weaken''d, and they are ready to say, If God neglect his servants, why should they worship him? |
A67906 | Had I not read the History of Hippolytus? |
A67906 | Had ill Fortune no other time but this assign''d to act her part? |
A67906 | Hath God commanded us any thing but that which is Good? |
A67906 | Hath he forbidden us any thing but that which doth us hurt? |
A67906 | Hath she offended you? |
A67906 | Have not some Vicious Persons sought Refuge from thinking in perpetual Drunkenness? |
A67906 | Have you consider''d the Nature of things, and do not remember that no Age brings forth many Wise men? |
A67906 | Have you heard that too? |
A67906 | Have you heard that? |
A67906 | Have you seen your self indeed, and begin to knovv the frame of your constitution? |
A67906 | He knows when it is fit to punish the Impenitent; and if they sin longer, have they not suffered a great part of their Misery? |
A67906 | He was Charged with sin, but did that make him Guilty? |
A67906 | He which expects any thing of God, supposeth him Faithful, or else why doth he trust him? |
A67906 | Here Diaporon interrupting his friend, replied, God forgive you this irreverent discourse, Apronaeus; will you never leave this Impious humour? |
A67906 | Hieromimus, What can you hope to make of the Mystery of the Gospel, when you have rendred the History contemptible? |
A67906 | His Patients( shall I call them, or his Guests?) |
A67906 | How are they taken with pleasure and sorrow for the good and bad success of the Romantick Lovers? |
A67906 | How came you to be thus soft? |
A67906 | How can I forget my Uncle? |
A67906 | How can that be, since you say that he gave this Anaxanacton, his dear Son, as a Ransome for Men, and so make him the Purchaser? |
A67906 | How can they hope to receive a Crown, which never did any thing worthy of it? |
A67906 | How comes it to pass, quoth Nicomachus, that Obedience is sometimes included in the signification of Faith? |
A67906 | How could she love him too much, who thought he did never love Theosebius enough? |
A67906 | How could they doe less? |
A67906 | How could they have made use of the Divine Name, and by it put an awe upon people, but that they were acquainted with it and dreaded it before? |
A67906 | How disconsolately have I seen poor Tentations sneak away after Love had mortified their vain hopes with smart denyals? |
A67906 | How disdainfully hath it repuls''d other Loves, when they have been so bold as to make unworthy offers? |
A67906 | How do you prove that to be lawful? |
A67906 | How easily can he who fram''d all things out of Nothing, make the Womb of a Virgin pregnant without the Contact of two prolifick Sexes? |
A67906 | How foolish have I been? |
A67906 | How is every grain of Contentment which we are allow''d in this World blended with a much greater quantity of Sorrow? |
A67906 | How justly shall Posterity forget him quite, or remember him with disgrace, who would have had it impossible to have been remembred at all? |
A67906 | How many Fooleries and Lies must be put together to supply the want of Plain- heartednesse, which when all is done can not effect it? |
A67906 | How passionately are they delighted with the Description of a Castle built in the aire? |
A67906 | How ravish''d upon the conceit of Beauties which owe themselves only to the paint which came out of the Poets Ink- pot? |
A67906 | How shall God obtain such a Dominion over that which he did not make? |
A67906 | How shall I reckon the particulars that constitute her present Felicity? |
A67906 | How short are those measures by which we limit thy Power and Goodness? |
A67906 | How should they look upon Humane Life otherwise then as a desperate Case, seeing it plung''d in a gulf of endless Sorrow? |
A67906 | How slow they come? |
A67906 | How small is the number of these obstinate dissenters in comparison of those who assert us this great Truth? |
A67906 | How unsatisfied are they till the End of a paper Combate? |
A67906 | How vain is the Trust which is repos''d in Mortal men, when the best Assurances of Humane Faith are only fairer Masks of Perfidiousness? |
A67906 | How vainly have I ador''d thee as a Divine thing, whenas thou art nothing but Words and the Slave of Fortune? |
A67906 | How, said Antitheus, with a great Consternation in his looks, is Alethion got out of our hands? |
A67906 | However God did never intend that we should adore his work instead of Him; and what greater Adoration then to court it as our Happiness? |
A67906 | I beseech you, Philalethes, said Bentivolio, what hath he reveal''d concerning Divinity? |
A67906 | I confess I wonder at this as much as the other; for to whom should this Price be paid? |
A67906 | I perceive, quoth Nicomachus, that you are very careful about Good works, why will not a naked Faith content you? |
A67906 | If Hypocrites do not obey it as they should, will you convert them with Blasphemy? |
A67906 | If I had convinced him of wickedness, would not his Repentance have given me Satisfaction? |
A67906 | If Sinners be well, what makes them use so many Arts to palliate their sickness? |
A67906 | If any Curious Reader ask, But why all this? |
A67906 | If he had assured me of his Innocence, would it not have saved us both? |
A67906 | If he worsted us, by what means might we be able to retreat in order? |
A67906 | If it be not our Portion, to what end was it created? |
A67906 | If it be, why do you discourage them from attempting to go over, whilst you sit weeping upon the Bank? |
A67906 | If some be blind, or deaf, or want any usual member of the body, will they make us believe that those defects are not Monstrous and Irregular? |
A67906 | If some happen to be struck sooner, it is but as Thunderbolts fall, by chance: And who can imagine but they do? |
A67906 | If the Jews gave not credit to their Eyes, why may not the Gentiles disbelieve their Ears? |
A67906 | If the floud be not passable, why do you swell it higher with your Tears? |
A67906 | If they be, what cause is there of Anger? |
A67906 | If they say that some Particular Nature made all the rest; which is it? |
A67906 | If those mischiefs which inevitably await us are too great already, why do you make an addition of this voluntary Torment? |
A67906 | If we had the better of him, how might we make the best improvement of the Victory in a pursuit? |
A67906 | If wicked Souls deny it in their Works, will you overturn it in Words? |
A67906 | If you judge them out of their Wits, doth either of you think to appear Wise among so many Mad- men? |
A67906 | If you would not forgive it, could you not have order''d a more moderate punishment then to banish her from your company? |
A67906 | In other places I saw some hang down their Heads and Curse their mad Obstinacy, and after a howling manner say, What? |
A67906 | Is Anaxagathus grown so strangely credulous, that a Counterfeit Letter is a better Testimony then so many years Experience? |
A67906 | Is Death so lovely grown, that I should court His drowsie Image in this sleepy sort? |
A67906 | Is Wisdom so difficult? |
A67906 | Is all this true? |
A67906 | Is any person in the world so foolish as to set no other end of his Travaile but that he may be wearied? |
A67906 | Is he not confin''d to a Dunge on dark as Hell? |
A67906 | Is it an Argument against God, that he hath made a creature which can not fight alwayes without weariness? |
A67906 | Is it not one of the naturall faculties of the Soul? |
A67906 | Is it not worthy of a Creatour to overlook those things which he hath made? |
A67906 | Is it to be esteem''d an Indecorum that Beasts are not Men, nor Trees Beasts? |
A67906 | Is it unjust that those who have indispos''d themselves for a happy state, should afterward meet with such things as suit their Disposition? |
A67906 | Is not Folly one of those diseases which Humane Nature is sick of? |
A67906 | Is not God''s acceptance of Christ''s obedient Death the hope of our Pardon? |
A67906 | Is not he the common scoffe of all beholders, because he weares openly the disgraceful badge by which Beasts are known from Men? |
A67906 | Is not our Will a 〈 ◊ 〉 〈 ◊ 〉 given us to preponderate our powers to such actions as Reason pronounceth good? |
A67906 | Is not the Resurrection of that great Prophet the Confirmation of our Faith in his Doctrine, when he assur''d it with such a Miracle? |
A67906 | Is not the huge Masse of Divine Knowledg divided into many Books, by that means brought unto us from the many parts of the World in cloven Tongues? |
A67906 | Is that a proper signification of his Blessedness, that he hath nothing to doe? |
A67906 | Is that then, quoth Nicomachus, the great End of all your Industry? |
A67906 | Is the want of Eye sight a thing to be applauded? |
A67906 | Is there any more proper entertainment for it then the Conceit and Language of a well- form''d Romance? |
A67906 | Is there no Hope for the Damned? |
A67906 | Is there no joy but laughter? |
A67906 | Is this the formidable Difficulty which threatens this great Article of Faith? |
A67906 | It becoms him to forgive, who hath commanded others to do so; and what He remits, who shall require? |
A67906 | It is likely that Men will acknowledge an Idle thing sitting in Heaven with folded Hands, for a God? |
A67906 | It was almost quite emptied before, nothing but a little quantity of Hope being left in the Bottom; and will you let that out too? |
A67906 | It''s true, Jolly Sinners doe what they can to make the World believe that they feel no such thing; but how is that possible? |
A67906 | Jews or Gentiles? |
A67906 | Madam, said Urania, how came this mishap? |
A67906 | Must He strike just at those Minutes which Sinners point to with the follies of disobedience? |
A67906 | Must blessed Souls leave their repose to inform those concerning Truth, who are such Infidels that they will not believe their Saviour? |
A67906 | Must there be no Providence unless those which sin be presently Condemn''d and immediately Executed? |
A67906 | Now I have nam''d Fire, how can I forbear to mention the Virtue which Almighty Goodness hath prudently bestow''d upon it for our Benefit? |
A67906 | O Lord, for whom shall I give thanks to thee first? |
A67906 | Or can any think themselves good, whilst Vertue is unpleasant? |
A67906 | Or doth that which heightens the price of Vertue, and assures and encreaseth the Reward, disannul our Duty? |
A67906 | Or if he possess''d it, and we were plac''d in this lower Ground, how should we assault him? |
A67906 | Or was it as rationall in that proud Persian to write Letters to Mount Athos, as for Atossa to have reprov''d her Son for that Folly? |
A67906 | Or what can be thought of less use then Hairs, which are despis''d as Excrescencies of Nature? |
A67906 | Our Court is very severe to day, but will it be so alwayes? |
A67906 | Poor Apronaeus, said the Prince smiling, what slight devices art thou constrain''d to use to support a false plea? |
A67906 | Pray what do you make the chief ground of your Belief? |
A67906 | Rather then your Prophesies should fail, who must be the Executioners of your Wrath but your selves? |
A67906 | Say you so? |
A67906 | Shall Fooles compose the Rules of their Government? |
A67906 | Shall I admire these and many other Noble Examples, and not imitate them? |
A67906 | Shall I call that by the false name of Compulsion, when I consent to the design, and make my bodily powers contribute to its execution? |
A67906 | Shall I give you a taste of his Variations by which he hath advanc''d a Philosophical Ignorance? |
A67906 | Shall I not believe my own Eyes? |
A67906 | Shall I not trust my own Judgment, when I see so much cause to doubt the fidelity of such as have the least reason in the world to be unfaithful? |
A67906 | Shall I think those contracted affections worthy of my Best Good, which I may bestow lawfully upon every token that I receive from him? |
A67906 | Shall a man esteem his Duty impossible, because it is easie to sin? |
A67906 | Shall he be so regardful of Trifles, as to weigh them out by scruples in Gold scales? |
A67906 | Shall he partake in the Errours of vulgar Opinions, and trouble himself with the care of making every Good man Rich or Potent? |
A67906 | Shall mad- men make Lawes? |
A67906 | Shall such as understand not their own Interest appoint what is fit to be done as to the concernments of many thousands? |
A67906 | Shall we think well of you who despise the Grace of Heaven which Angels wonder at? |
A67906 | Should nothing be greater, nothing less in the Creation? |
A67906 | Simplicity is at the bottom of all their converse: why should they hide their Hearts from such as love them? |
A67906 | Since he who hath all power in his hands promised Eternal Life, what say his Servants? |
A67906 | Since we hope not, why should we despair? |
A67906 | Since we know this, why should we be astonish''d at the most obstinate Incredulity? |
A67906 | Since you have attain''d a great Perfection, quoth Nicomachus, why do you trouble your self any further? |
A67906 | Some peradventure not altogether satisfied with that which I have said, may reply, What, then is Fancy uselesse? |
A67906 | That Caves reverberate Sounds we know; but do they hear us too, and consider that they doe so? |
A67906 | That fear is needless: who shall reproach you for coming back, but such as peradventure have not gone so far themselves? |
A67906 | That he debas''d Humane Nature, is prov''d already; for what can be more unworthy of a Man, then to use his Reason to make him more perfectly a Beast? |
A67906 | That of Men or Beasts, Sun or Moon? |
A67906 | The Humane Body is a rare Machine: but is it then a blemish upon the Creation, that Frogs have not the same parts and figure? |
A67906 | The Jewish Nation, to whom Anaxanacton made the first offers of Redemption? |
A67906 | They approving his Design; Which way shall we endeavour to prosecute it? |
A67906 | This was Anaxagathus his Happiness; and indeed what greater Felicity is there then to be able to impart Prosperity to many others? |
A67906 | Thou base Jugler, dost thou pretend to tell others their Fortunes, having no other way left to mend thy own? |
A67906 | To God? |
A67906 | To instance only in one or two things: Will you esteem ill- sented Weeds and venemous Plants mischievous, because they are not good for ordinary food? |
A67906 | To what other Cause should we ascribe the Difference of Sexes? |
A67906 | To what purpose dost thou believe that vain Distinction of Vertue and Vice, and meditate upon those useless notions of Reward and Punishment? |
A67906 | To what purpose should a man for so poor a gain as a sick dullness, endeavour to eate as much as he can? |
A67906 | To what purpose 〈 ◊ 〉 we talk of looking towards God? |
A67906 | VVould you confine him to your petty Conversation who is design''d to the Service of one of the greatest Princes in the VVorld? |
A67906 | Was it not esteem''d a Favour to the Persians, when their Emperour commanded only their Turbans to be beaten? |
A67906 | Well, but is it not in the power of Divine Prudence to appoint a neighbouring Enomy to infest us at set times? |
A67906 | Were any of them made to no purpose? |
A67906 | Were you at Supper in Heaven, Bellarmo, or you Therulus? |
A67906 | What Blind man have you cur''d with a Word? |
A67906 | What Lame man have you 〈 ◊ 〉 to the use of his feet by commanding him to walk? |
A67906 | What Miracle have you done since you came into this Country? |
A67906 | What Original could these Indeleble Prolepses have but the same with our Nature? |
A67906 | What Right will you perform to others, who have no Charity for your self? |
A67906 | What aile you? |
A67906 | What am I the richer for understanding that there are Silver Mines in the Indies? |
A67906 | What are you afraid of? |
A67906 | What better thing doe they who spend their time between the Comb and the Glasse? |
A67906 | What dost thou daily suffer, toss''d upon The dismall billowes of black Acheron? |
A67906 | What else can it mean that I should seek comfort in a vain return, because I have gone farther then others? |
A67906 | What else did Boccace mean by his three Rings, Sextus Empiricus by his Purging Potion, his Ladder and Fire? |
A67906 | What else do they, who spend their time between the Comb and the Glass? |
A67906 | What fears possesse them for the Knight whose part they take? |
A67906 | What hath chang''d your mind? |
A67906 | What have you observ''d? |
A67906 | What he slights, why should I esteem? |
A67906 | What if they be but Shels? |
A67906 | What is Skill in any Mystery but an unprofitable device got with much trouble and expence of time and money? |
A67906 | What is Vertue good for but to raise our lower inclinations, and to overcome the evil spirit which domineers over this wicked world? |
A67906 | What is Youth if it misse the help of right Education? |
A67906 | What is a Commonwealth but an Union of men so fram''d as may most promote the good of all? |
A67906 | What is it barely to discover that there is such a thing as God? |
A67906 | What is more in danger of Disregard then the loose particles of Sand which lie upon the Sea- shore, or Gravel which is trod upon in High- wayes? |
A67906 | What need we take things by the wrong handle, or quarrel with God or his Providence? |
A67906 | What need you so greedily to gnaw that Crust of the Poor, Hope? |
A67906 | What pleasure is''t, for half my time to be In cloudy Mists lost to my self and Thee? |
A67906 | What rare Effects doth it produce in the common Kitchin, in the Chymist''s Shop, and in the Miner''s Fornace? |
A67906 | What scorns doth Truth suffer when she sees her self basely represented upon a ridiculous stage by these Wicked Hypocrites? |
A67906 | What should one that is made to live for ever do with a perishable Estate? |
A67906 | What sort of Glass is that in which you can hope to represent to our Eyes Comparisons, Similitudes and Dissimilitudes? |
A67906 | What strange kind of God must that needs be which doeth nothing? |
A67906 | What strong Expectation have they for the Issue of a doubtfull Design? |
A67906 | What then should I doe? |
A67906 | What think you, my Lords? |
A67906 | What though Apelles struck the Image of Foame upon his Table by an angry cast of his Pencil? |
A67906 | What though God could have granted such a privilege to Man that he should not have been capable of being deceiv''d? |
A67906 | What was the meaning of this Solemnity? |
A67906 | What would you never go alone, Child? |
A67906 | What, Disporon, said the Prince, shall not God have leave to make a man, except he be oblig''d also to tie him hand and foot as soon as he hath done? |
A67906 | What? |
A67906 | What? |
A67906 | What? |
A67906 | What? |
A67906 | What? |
A67906 | What? |
A67906 | What? |
A67906 | What? |
A67906 | What? |
A67906 | When he ask''d what Assumption, they told him that of our Lady; and when the ignorant man demanded, what Lady? |
A67906 | When he put this scruple to them, But what if the Soul should be Immortal? |
A67906 | When men are pleas''d, there is, yes, there is a God: why then, simple Mortals, and not when you are displeas''d too? |
A67906 | When men live Vertuously, are they no more to be prais''d then the Tools of an Artist which have been imploy''d in making an excellent Machine? |
A67906 | When was any rare thing done by Chance? |
A67906 | Whence do they now come? |
A67906 | Where are you, Hot Thunderbolts? |
A67906 | Where is he then? |
A67906 | Whether should we betake our selves? |
A67906 | Which can not be admitted neither; for to what purpose should he give him, unless it were to buy what was his own? |
A67906 | Which of them hath found out a Touchstone for Fidelity? |
A67906 | Which way shall Omnipotent Wisdom give Testimony to the Truth which his Messengers deliver, if Miracles be no Assurance? |
A67906 | Which when they had open''d, Well, said Aristander, how is it? |
A67906 | Who are his usual Companions? |
A67906 | Who can explain the nature of Time, and resolve all the Doubts which arise from the consideration of Place? |
A67906 | Who can expresse the Ecstatical joyes which possessed the mind of Phronesia, when she now receiv''d a Prince from death, who saved her Son''s life? |
A67906 | Who can shew us the Original Springs of Motion? |
A67906 | Who ever said they were more? |
A67906 | Who is able to discourse rationally when he is drunk? |
A67906 | Who should doubt of it? |
A67906 | Whom have you rais''d from the Dead by Prayer? |
A67906 | Whose Will shall be perform''d? |
A67906 | Why may not distracted Zelots pronounce themselves Messia''s, when crack- brain''d Footmen have thought themselves Emperours? |
A67906 | Why may not the Laplanders fansy some of the Figures in 〈 ◊ 〉 Zodiack to be Frogs, as easily as others can see Fishes there? |
A67906 | Why should it be below a God to Govern the World? |
A67906 | Why should men phansie this employment below God? |
A67906 | Why should you conclude that for necessary, which your dissenting from many Wise and Good men doth prove to be doubtfully declar''d? |
A67906 | Why shouldst thou endeavour to make me give credit to that which thou dost not believe thy self? |
A67906 | Why, quoth Bentivolio, was none ever justified but by that Faith which you have described? |
A67906 | Why, quoth Nicomachus, do you often vilifie the Interests of this world, as they say you do? |
A67906 | Why, quoth Nicomachus, is Faith call''d the Evidence of things not seen? |
A67906 | Will any Wise man cry because it is not alwayes day, or laugh to see people Feverish? |
A67906 | Will no other lodging serve thee but the Breasts of Kings? |
A67906 | Will not men believe what is true, except they be told by such Messengers as they require? |
A67906 | Will the multitude of Companions, whom you draw into your Pit, alleviate the Torments which you suffer there? |
A67906 | Will the vulgar honour him for a God, whose excellent Nature a Philosopher reprocheth with such base Representations? |
A67906 | Will you leave off your thoughts of going Home, because you see handsome Inns by the way? |
A67906 | Will you make this place disinhabitable to ingenuity? |
A67906 | Will you not keep your way when you travell, if another Rode cross it? |
A67906 | Would you consign me for a Companion of that sleepy Hagge, Narke? |
A67906 | Would you have thought it better if God had made us without Faculties? |
A67906 | Yet doth not the Mariner thank God for those Sands, whilst they ballast his Ship? |
A67906 | You say it is Evil, and assert that nothing but Good comes from God; whence is it then? |
A67906 | and are not these Philosophers well pleas''d with it in their Gardens, when they see how convenient it is to beautifie their Walks? |
A67906 | and endeavorest to put me into a suspicion of loving one too much whom I am sure that I can never love enough? |
A67906 | and is not the Love of our Saviour, whilst he died for our Sins, the great Perswasive of Mortification? |
A67906 | and is not the Traveller glad of that contemptible Gravel for making his way more firm? |
A67906 | and others thrown away their lives, not being able to endure themselves? |
A67906 | and ought he to be crucified in us too as well as upon the Cross? |
A67906 | and shall I not form my choice accordingly? |
A67906 | and shall we be condemn''d too before we have spoke for our selves? |
A67906 | and shall we think he doth punish by chance, because he is mercifully Just? |
A67906 | and that you saw invisible Characters of Predestination upon the heads of the Elect, and the Reprobates encompass''d with black marks of Damnation? |
A67906 | and when he chanceth to appear abroad, doth he not affright people with the rusty chaines of black darknesse that rattle about him? |
A67906 | and wouldst thou have me take off that, by pleading the Compulsion of external Force? |
A67906 | and yet how many by an irregular Mode of life throw away this inestimable blessing? |
A67906 | at how dear a rate have we bought a little pleasure? |
A67906 | but did that make him guilty of any sin against his Father Theseus? |
A67906 | canst thou bear the Vnrighteous with so much Patience? |
A67906 | could he with such another, nay a thousand such rude throws, have form''d a Bucephalus or a Stratonica? |
A67906 | could nothing but Hell make us believe that there is a God? |
A67906 | did some envious Anti- God put this flaw upon his Work? |
A67906 | do they not include a kernel which is the food of the most worthy part of the World? |
A67906 | dost thou conceive that I would most willingly be miserable, but for the disgrace of Apostasie? |
A67906 | dost thou vouchsafe to shine, and warm such as sin in defiance of Patience? |
A67906 | doth Tentation take a man from himself? |
A67906 | for the poor Prince Alethion, or my self? |
A67906 | have you abandon''d your faithful servant Orexis? |
A67906 | how I pity thee Condemn''d to toyle in Hellish drudgery? |
A67906 | how desirable art thou to such as are oppress''d with a Being unsufferably tormented? |
A67906 | how feeble a thing is Humane Felicity? |
A67906 | how wan doth it look, notwithstanding they have us''d all sorts of paint to supply its defects? |
A67906 | i. e. To what use do you put these scales? |
A67906 | i. e. 〈 ◊ 〉 what purpose should we talk of looking towards God? |
A67906 | must Happiness be patch''d up with so many and such mean Shreds? |
A67906 | nay, is not an Ignorant person one buried alive? |
A67906 | or Philosophically to contemplate his natural Persections? |
A67906 | or at the best but a breathing Carkase? |
A67906 | or how can they make a show of what is not in their Hearts to such as they themselves love? |
A67906 | or is it enough to have begun to love him whom we are to love eternally? |
A67906 | or is the Offence so great that it may not be pardon''d? |
A67906 | or must you needs know every thing? |
A67906 | or since she will not give content, must Nynhapanta be her Second? |
A67906 | or to adore you as a Divine Person, because you were magnified in Apateonia? |
A67906 | or what Oecumenical Sanhedrim ever met to consult about such a business? |
A67906 | or will you be mad for Company? |
A67906 | or will you trust them with the Execution of such as are made? |
A67906 | or, since they are bestow''d upon us, do you think it fit they should be useless? |
A67906 | ought I not to have heard him? |
A67906 | pose but to procure the Scorn and Hatred of those to whom they told it? |
A67906 | replied the King, do not I know my Son''s Hand and Seal? |
A67906 | said Isosthenes with a passionate Air, shall I not believe my self? |
A67906 | said Theosebius interrupting him: My Dearest Brother, is it you? |
A67906 | that it makes the four different Seasons of the Year, in which earthly Bodies are observ''d to suffer very considerable Mutations? |
A67906 | that of the Master or the Servant? |
A67906 | that this was the first Seal which was Counterfeited? |
A67906 | that you ovve to another for your Being, and depend upon his pleasure vvhether you shall be any thing or no the next moment? |
A67906 | what Harvest could I expect but late Repentance and Hellish Despaire, when I knew that all the World doth reap as it sowes? |
A67906 | what Mad Fate doth over- rule our Affairs? |
A67906 | what Wounds have I received for thy sake? |
A67906 | what are Books but the shells of that Opinion? |
A67906 | what are Tongues but Nut crackers by which the kernel is taken out? |
A67906 | what are the Arts but tricks invented by Wit to insnare the simple? |
A67906 | what are the Sciences but Ignorance call''d by a wrong name? |
A67906 | what is Reason it self but a meer Trap to catch the Ignorant? |
A67906 | what is it to your necessities, who want both this and a thousand times more? |
A67906 | what makes them seek so many diversions, but the hope so to drive away this evil spirit which haunts them? |
A67906 | what makes them so burthensome to themselves when they are alone? |
A67906 | why do you do it? |
A67906 | why do you rob me? |
A67906 | why dost thou destroy me before my time? |
A67906 | why dost thou not, as of old, break through thy Flood gates, and drown the Vngodly? |
A67906 | why is it not lawful for us to grow young twice, that what hath been done amisse in our first Life might be corrected by our after- thoughts? |
A67906 | why should I injure my Cosin? |
A67906 | wil the treading a few steps countervail for perseverance in our journey to our last and best Home? |
A67906 | will nothing quench thy Thirst? |
A67906 | would you have no fools in the world? |
A67906 | you do but shew your own Ignorance: For, is not Beauty lovely in it self? |
A67906 | 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 i. e.` Do you say that you have seen God plainly as he is? |
A65962 | ( and Jaquel being demanded whether Mr. Drake and Mr. Love were not appointed to draw up the letter? |
A65962 | ? |
A65962 | Adams? |
A65962 | After Drake was gone, where were your meetings usually? |
A65962 | And Far doth me right herein; for in answer to that question, Was your Commissioners agreed upon? |
A65962 | And I ask''d him this question, Did I send, or agree to send Major Alford to Calice? |
A65962 | And I heard himselfe say so, when he went away upon the Act; and I asked him, Are you imployed by the Church or State of Scotland? |
A65962 | And being ask''d by Mr. Love, Did not I dissent from sending the Commission and Instructions? |
A65962 | And being asked, Did Mr Love receive this money? |
A65962 | And do you expect to live again? |
A65962 | And do you not think Mr. Love conceived it under that notion? |
A65962 | And if it were enough to deny, who should be guilty? |
A65962 | And some body asked him, what power have we to give such a commission? |
A65962 | And that I therupon should particularly move him with this question, C. Far, What wil you do? |
A65962 | And this charitable use, what would it have been? |
A65962 | And this question being asked, What power have wee to give or send such a Commission? |
A65962 | And this you deliver upon oath? |
A65962 | And upon your coming home, you say the copie of a letter was read at my house, will you swear I was in the roome at the time when the letter was read? |
A65962 | And was Mr. Love there then? |
A65962 | And was he in the Room? |
A65962 | And was it not after Dunbar fight? |
A65962 | And where were these published? |
A65962 | And why not to the third designe? |
A65962 | Are not these as perfect as before? |
A65962 | Are not we of as much credit as you? |
A65962 | Are you not ready? |
A65962 | Ask him one question more, What did Mr. Love tell you, that if the Presbyterians got the upper hand again? |
A65962 | Ask him what he knows concerning Colonel Bamfield''s man coming hither? |
A65962 | Ask him what return Titus made, what answer, and what account he gave? |
A65962 | Ask him whether I gave my consent to the sending away of this Commission? |
A65962 | Ask him whether there was not a letter at that time read, that Massey was withdrawn at that time in discontent from the Court? |
A65962 | Ask him, whether this meeting, when this letter came from the King, advising to send Commissioners to treat with the King at Bredah? |
A65962 | Ask whether upon the large letter, Massey did not write that things were well setled in Scotland? |
A65962 | At Gen. Did he not advise you to be couragious, and that unlesse you discover one another, you were safe enough? |
A65962 | At what time was it? |
A65962 | Att Gen For whom was it to be raised? |
A65962 | Att Gen What w ● s the effect of these instructions? |
A65962 | Att Gen. Did not you propose to send fifty pounds to Titus? |
A65962 | Att Gen. Do you remember who went with Mason, when he carried away this? |
A65962 | Att Gen. For the Swan at Dowgate, he gave relation of that; but who was present then? |
A65962 | Att Gen. VVhat do you know concerning any instructions to give power to the Commissioners what to do? |
A65962 | Att Gen. Was not this meeting in M. Loves study? |
A65962 | Att Gen. What mony was there agreed upon to be provided for Titus? |
A65962 | Att Gen. Who did correct those instructions? |
A65962 | Being again ask''d, whether J agreed to the sending of it away? |
A65962 | Being ask''d about the copie of the Kings letter, that Alford sayes he brought over from Titus, whether I was in the room whilest it was read? |
A65962 | Being ask''d again, Was Master Love privy to these letters of sending moderate propositions to the King? |
A65962 | Being ask''d further, Was Master Love present at sometime of this meeting? |
A65962 | Being ask''d whether he did not conceive this to be the copie of the Kings letter? |
A65962 | Being ask''d, Was this way of laying down of money to prevent discovery? |
A65962 | Being asked further, Whether did I give consent to the sending away the Commission? |
A65962 | Being askt, whether upon the ending of the Treaty at Jersey, there was not a Letter came from Titus, to desire some body to come unto Callis? |
A65962 | Being further ask''d, Was it not debated to send a Commission over? |
A65962 | Between whom? |
A65962 | But afterwards he sayes, that they did conceive it was convenient; Now, I pray ask him, how he knew that I thought it was convenient? |
A65962 | But by all present? |
A65962 | But did he discover nothing, and wish you to be prudent for your selfe, and them? |
A65962 | But did not Drake tell you he had sent them to Master Baily in Scotland? |
A65962 | But for Massey, and Titus? |
A65962 | But for whom were those Letters? |
A65962 | But then it was agreed that Alford should go? |
A65962 | But was there no meeting upon it, was M. Love named? |
A65962 | But was there not some expressions for a blessing upon the Treaty at Breda? |
A65962 | But what do you know of Masons coming over here? |
A65962 | But who were those he named, that were men for the King? |
A65962 | But you had another of your own Robe too that came in, and hee would not testifie, and why? |
A65962 | But you saw the letters there? |
A65962 | But ● e told you it was the first advise of some others? |
A65962 | By whom did you hear so? |
A65962 | By whom, who did the Dialogue run between? |
A65962 | By whom? |
A65962 | Can this bee said to be misprision of Treason, that a man should hold so long in Treason and not reveal it? |
A65962 | Can you remember what that relation was? |
A65962 | Dare you speak the truth before a Magistrate? |
A65962 | Dare you testifie the truth, when God calls you to it? |
A65962 | Declare your knowledge in this businesse? |
A65962 | Did I move Captain Far, or say, Captain Far, will you contribute five pounds to Massey, or Titus, or any money? |
A65962 | Did Mr. Love do it? |
A65962 | Did Mr. Love know of it? |
A65962 | Did Mr. Love know of it? |
A65962 | Did Mr. Love move it? |
A65962 | Did any pray for a blessing upon the treaty? |
A65962 | Did he dis- agree? |
A65962 | Did he meet at your meetings? |
A65962 | Did he never move others to lend money? |
A65962 | Did he not demand Indempnity for them? |
A65962 | Did he tell it to any man? |
A65962 | Did no body tell you so? |
A65962 | Did not Drake gather it up again? |
A65962 | Did not Titus offer to go? |
A65962 | Did not William Drake tell you, a letter was sent accordingly into Scotland? |
A65962 | Did not the King of Scots declare in the letter, that he would give satisfaction to the Scots, and in order thereunto he desired Commissioners? |
A65962 | Did not you make a Narrative your self of what you received by word of mouth from Titus? |
A65962 | Did the Gentleman tell you so? |
A65962 | Did you contribute any thing towards it? |
A65962 | Did you ever hear such a thing, to pray day to argue that you do not know positively it is so? |
A65962 | Did you give him an account? |
A65962 | Did you hear of it? |
A65962 | Did you not heare so? |
A65962 | Did you not know him to be the Scotch Agent? |
A65962 | Did you not? |
A65962 | Do so then? |
A65962 | Do you believe he carried them out of these circumstances you heard? |
A65962 | Do you believe it was desired to be raised to that purpose; and do you think it was done according to that purpose? |
A65962 | Do you believe it? |
A65962 | Do you believe, Mr. Love was one of them? |
A65962 | Do you know Titus was imployed as an Agent hence? |
A65962 | Do you know none of them? |
A65962 | Do you know of any letters that came from the Kirk, or Lowden, or Argile, or any of those? |
A65962 | Do you look to die? |
A65962 | Do you not know to whom the letters written in sack were sent? |
A65962 | Do you remember any more? |
A65962 | Do you sware such a Letter came? |
A65962 | Do you swear that I heard the le ● ter read in my house? |
A65962 | Doe you conceive it is so? |
A65962 | Doth he not receive breath here to live, and his livelihood to sustain himself and his relations? |
A65962 | Doth he swear that J assented? |
A65962 | Doth this do any good to you? |
A65962 | For being ask''d why he conceived so? |
A65962 | For the businesse of mony, he saith, there was two or three hundred pounds raised, do you affirm I raised a penny? |
A65962 | From whom? |
A65962 | Gen. Alford did go to Calice and return, and how many daies was it between his going and returning? |
A65962 | Gen. And did you subscribe then presently? |
A65962 | Gen. And for contribution of money, what money did you pay, and to whom? |
A65962 | Gen. And how was that to be done? |
A65962 | Gen. And to take an account of the transaction at Jersey? |
A65962 | Gen. And was it sent? |
A65962 | Gen. And was not Mr. Love commonly at your meetings; and whether, after Drake went away, the meetings were not at his house? |
A65962 | Gen. And what mention was there made, who were fit to command in England, if that party should come from thence into England? |
A65962 | Gen. And who else did contribute, that was there? |
A65962 | Gen. And who for the King and Kirk? |
A65962 | Gen. And who neither for King nor Kirk? |
A65962 | Gen. At what Fast were you at, and who officiated at those Fasts? |
A65962 | Gen. At whose request did you come to the white Hart in Breadstreet, and when was it? |
A65962 | Gen. By whom have you heard it? |
A65962 | Gen. By whom? |
A65962 | Gen. Did Gibbons bring it? |
A65962 | Gen. Did M. Alford deliver no account there? |
A65962 | Gen. Did M. Love never tell you the occasions of those meetings, and presse you to lend money to furnish Massey and Titus? |
A65962 | Gen. Did M. Love often officiate there? |
A65962 | Gen. Did Mr. Love agree for Ten pounds for Bamfields man, and Thirty pounds for Bamfield? |
A65962 | Gen. Did Mr. Love at that time dis- agree? |
A65962 | Gen. Did Mr. Love contribute to the messenger? |
A65962 | Gen. Did Mr. Love contribute? |
A65962 | Gen. Did Mr. Love know that this Scotch man was the Scotch Agent? |
A65962 | Gen. Did Mr. Love make any protestation against it? |
A65962 | Gen. Did Mr. Love presse you to contribute, or move any to do it? |
A65962 | Gen. Did he bring it to you upon account as paid? |
A65962 | Gen. Did he carry the instructions? |
A65962 | Gen. Did he make no relation by word of mouth? |
A65962 | Gen. Did he not pray for a blessing upon the Treaty, between the King and the Scots? |
A65962 | Gen. Did he not wish you to be silent? |
A65962 | Gen. Did he not write to you to send money to the King? |
A65962 | Gen. Did it not mention five thousand pounds for providing of shipping? |
A65962 | Gen. Did no body tell you that Mason went with the instructions agreed upon? |
A65962 | Gen. Did not Major Alford tell you upon his return from Calice, that he was sent thither to take an account thence? |
A65962 | Gen. Did not Mr. Gibbons bring the rough draft of the Commission? |
A65962 | Gen. Did not Mr. Love generally tell you the cause of the meetings? |
A65962 | Gen. Did not Mr. Love know of the collection? |
A65962 | Gen. Did not Mr. Love move you to contribute to this? |
A65962 | Gen. Did not Mr. Love say then, that he had been at a fast, where you were remembred? |
A65962 | Gen. Did not Mr. Love speak to you to that purpose, to bring it in that way? |
A65962 | Gen. Did not Mr. Love tell you, they agreed to raise a sum of money for Massey, and Titus, and Graves, and some of them? |
A65962 | Gen. Did not some say, That Bamfield was a malignant? |
A65962 | Gen. Did not you conceive so, that Mr. Love summed up every mans sum? |
A65962 | Gen. Did not you go afterwards with some over into Southwark? |
A65962 | Gen. Did you contribute money? |
A65962 | Gen. Did you know that Mason went? |
A65962 | Gen. Did you not give an account of that you received from him? |
A65962 | Gen. Did you not hear Mr. Love say, that this Sterks was the Scotch Agent? |
A65962 | Gen. Did you not meet with William Drake, and desire to go along with him to see Titus? |
A65962 | Gen. Did you not receive an account from Titus of his transaction at Jersey? |
A65962 | Gen. Did you not write this your self? |
A65962 | Gen. Did you pay your money? |
A65962 | Gen. Did you receive any of it again? |
A65962 | Gen. Did you receive money, or were there promises made to you to testifie against Mr. Love? |
A65962 | Gen. Do you conceive so? |
A65962 | Gen. Do you know of a way of correspondency laid at Kendal, or no? |
A65962 | Gen. Do you know of any answer returned from Piercy and Jermin? |
A65962 | Gen. Do you know that Groves was sent to look for letters there? |
A65962 | Gen. Do you not remember that this was one passage in the Kings letter, that the King wisht them to send Commissioners to Bredah? |
A65962 | Gen. Do you remember of any Declaration of the Kirk and State read at that time? |
A65962 | Gen. Doe not you know there was an agreement of a letter written back to Titus? |
A65962 | Gen. Doe you not remember at any meeting, that there was money propounded for Captaine Titus, or for Alfords being sent over to Calice? |
A65962 | Gen. For a table- book that was written in sack, do you know of any such thing? |
A65962 | Gen. For what use? |
A65962 | Gen. From whom? |
A65962 | Gen. From whom? |
A65962 | Gen. How came it about Mr. Love spake with you? |
A65962 | Gen. How do you know they were for the good of the two Nations? |
A65962 | Gen. How much did Mr. Love contribute? |
A65962 | Gen. How much do you guess, or have heard? |
A65962 | Gen. How should your 300 l. be disposed of? |
A65962 | Gen. How was that to be raised? |
A65962 | Gen. How was the money to be raised, and in what manner? |
A65962 | Gen. Mr. Jaquel, you know William Drake and Mr. Love very well, do you not know that Mr. Drake and Mr. Love, were very familiarly acquainted? |
A65962 | Gen. My Lord, Ask him where the letter was read? |
A65962 | Gen. My Lord, Ask him whether when this was sent to Jersy, was there not a return made? |
A65962 | Gen. My Lord, ask him from whom he came? |
A65962 | Gen. My Lord, ask him if there were not some letters returned by Mason, in answer to what he brought? |
A65962 | Gen. My Lord, ask him whether he knows of any petition sent to the King of Scots? |
A65962 | Gen. My Lord, ask him whether he was not at supper with Titus? |
A65962 | Gen. My Lord, ask him, whether after this return was made there was not a meeting, and instructions made about the commission to be sent to Bredah? |
A65962 | Gen. Next about the Commission and instructions to be sent, what do you know of that? |
A65962 | Gen. Now we speak of a letter from Alderman Bunce, and others? |
A65962 | Gen. Of their former demands, that they might be the more like to agree; was it not so? |
A65962 | Gen. Repeat that again? |
A65962 | Gen. Then he asked it of you so, or for that purpose; but afterwards, What did you learn it was employed about? |
A65962 | Gen. Then my Lord, he may tell you what he doth know? |
A65962 | Gen. Titus took time to draw it up? |
A65962 | Gen. To what end? |
A65962 | Gen. To whom did you deliver it? |
A65962 | Gen. To whom did you pay it, and where did you pay it? |
A65962 | Gen. To whom did you pay it? |
A65962 | Gen. To whom was it declared to be directed? |
A65962 | Gen. To whom was that letter directed? |
A65962 | Gen. To whom were they directed? |
A65962 | Gen. To whom were those letters communicated here? |
A65962 | Gen. VVas Colonell Vaughan there? |
A65962 | Gen. VVas M. Love privie to it? |
A65962 | Gen. VVas there a copie of a letter brought thither written from the King to the Presbyterian party? |
A65962 | Gen. VVas there not an agreement of letters to be sent to the Queen, and no proposals that way? |
A65962 | Gen. VVas there not at Mr. Love''s a promise of armes, or letters? |
A65962 | Gen. VVat can you say? |
A65962 | Gen. VVere there not letters sent to Scotland to them, and back again hither about sending moderate propositions to the King? |
A65962 | Gen. VVere they not read? |
A65962 | Gen. VVhat do you know of Mason, and of letters sent by him? |
A65962 | Gen. VVhat had Groves for his pains for going? |
A65962 | Gen. VVhat say you of Mr. Robinson? |
A65962 | Gen. VVhat say you of Mr. Watson? |
A65962 | Gen. VVhat was done at Mr Loves house? |
A65962 | Gen. VVhat was the discourse at that meeting? |
A65962 | Gen. VVhat was the effect of the letter? |
A65962 | Gen. VVhat were they to do? |
A65962 | Gen. VVhen then? |
A65962 | Gen. VVhether was there not a Declaration to the Church of Scotland then published? |
A65962 | Gen. VVho carried the commission and instructions? |
A65962 | Gen. VVho else gave besides your selfe, and who received it? |
A65962 | Gen. VVho took the Subscriptions? |
A65962 | Gen. Was Master Iackson there? |
A65962 | Gen. Was Master Love present? |
A65962 | Gen. Was Master Love there? |
A65962 | Gen. Was Mr. Gibbons there or not? |
A65962 | Gen. Was Mr. Gibbons there? |
A65962 | Gen. Was Mr. Love present when this letter was read? |
A65962 | Gen. Was Mr. Love present, and did approve of it? |
A65962 | Gen. Was Mr. Love there? |
A65962 | Gen. Was Mr. Love there? |
A65962 | Gen. Was Mr. Love there? |
A65962 | Gen. Was Mr. Love there? |
A65962 | Gen. Was Sterks the Scotch Agent there or no? |
A65962 | Gen. Was it after the fight at Dunbar? |
A65962 | Gen. Was it at that time that the letters were read? |
A65962 | Gen. Was it in his house? |
A65962 | Gen. Was it not debated by what warrant they should derive power to themselves to send this Commission? |
A65962 | Gen. Was it not in the name of the Presbyterian party in England? |
A65962 | Gen. Was it not moved then to be debated what power they had to send a Commission, and by what authority they should do it, and by whom was it spoken? |
A65962 | Gen. Was it not propounded likewise, that some should be sent to the King, to perswade him to give satisfaction to the Scots? |
A65962 | Gen. Was it not read in the presence of the Company? |
A65962 | Gen. Was it not to be communicated? |
A65962 | Gen. Was not M. Alford sent to receive an account from him to Calice? |
A65962 | Gen. Was not Mr. Love one of them? |
A65962 | Gen. Was not Mr. Love there, and did not he write down the sums that were to be contributed? |
A65962 | Gen. Was not an hundred pounds more to be sent agreed upon there? |
A65962 | Gen. Was not there a letter penn''d by Master Love, and Doctor Drake? |
A65962 | Gen. Was not this of what Titus had related from Jersey, the narrative of what had past between him and the King there? |
A65962 | Gen. Was the letter read there, and who read it? |
A65962 | Gen. Was the money, as you conceived, returned to Massey and Titus? |
A65962 | Gen. Was the rough draft corrected by any body or no? |
A65962 | Gen. Was there a Commission agreed upon to be sent? |
A65962 | Gen. Was there any debate to mend the instructions? |
A65962 | Gen. Was there no expression of letters of thanks for the good affection of the Presbyterian party here, and encouragement to persevere? |
A65962 | Gen. Was there no mention then( when it was propounded to you to be a considerable party) was it not said the ministers were to be acquainted with it? |
A65962 | Gen. Was there no sins named in particular? |
A65962 | Gen. Was there not a copy of a letter said to be sent from the King, read there? |
A65962 | Gen. Was there not a large letter inviting your friends to union? |
A65962 | Gen. Was there not a motion of sending fifty pounds to Colonel Graves? |
A65962 | Gen. Was there not at that time some letters propounded to be written to the Queen, and Jermi ● e, and to what purpose? |
A65962 | Gen. Was there not one Sterks a Scotch Agent here, that kept intelligence from Scotland? |
A65962 | Gen. Was there not one letter with L. upon i ●? |
A65962 | Gen. Was there not some debate by what warrant they should act in this Commission and instructions? |
A65962 | Gen. Was this letter from Massey, read at Master Loves house, was this for money? |
A65962 | Gen. Was this twenty pounds that you laid out of your owne, or did you collect it of some of the rest, or did you gather any of it again? |
A65962 | Gen. Well, what meetings afterwards was there in M. Loves study? |
A65962 | Gen. What course or way was propounded to raise money? |
A65962 | Gen. What course shall we hold? |
A65962 | Gen. What did he do more? |
A65962 | Gen. What did he tell you? |
A65962 | Gen. What did you contribute to Sterks his going into Scotland? |
A65962 | Gen. What discourse had you? |
A65962 | Gen. What discourse upon Dunbar fight was there from this person that is already spoken of? |
A65962 | Gen. What do you know more? |
A65962 | Gen. What do you know of any correspondency setled at Kendal? |
A65962 | Gen. What do you remember was said concerning him there? |
A65962 | Gen. What else was in the letter? |
A65962 | Gen. What hath Mistresse Love said unto you? |
A65962 | Gen. What hath she said to you? |
A65962 | Gen. What know you of the petition sent to the King? |
A65962 | Gen. What know you since Dunbar ● ight ● ight? |
A65962 | Gen. What ministers? |
A65962 | Gen. What money had Titus to bear his charges? |
A65962 | Gen. What money was he furnished with? |
A65962 | Gen. What other Ministers were there? |
A65962 | Gen. What other company was there? |
A65962 | Gen. What said he concerning the Scots, and what he would do for the Ministers, if God restored him? |
A65962 | Gen. What said he of Argile? |
A65962 | Gen. What say you M. Hales? |
A65962 | Gen. What say you of Mr. Drake? |
A65962 | Gen. What say you of Mr. Sterks? |
A65962 | Gen. What say you to the private fasts? |
A65962 | Gen. What say you to those letters that came hither after the fight at Dunbar? |
A65962 | Gen. What to do? |
A65962 | Gen. What was he imployed about? |
A65962 | Gen. What was his imployment to be there, and what money was to be raised for him? |
A65962 | Gen. What was that sum? |
A65962 | Gen. What was that? |
A65962 | Gen. What was that? |
A65962 | Gen. What was that? |
A65962 | Gen. What was the answer that was returned to that which Mason did bring? |
A65962 | Gen. What was the contents of the Commission? |
A65962 | Gen. What was the effect of it? |
A65962 | Gen. What was the occasion of those Fasts? |
A65962 | Gen. What was the occasion of your Fasts, and at your house? |
A65962 | Gen. What was the occasion that Major Alford did go? |
A65962 | Gen. What was the substance of the Kings letter? |
A65962 | Gen. What was the substance of the account given by Alford, or Drake, or who read it? |
A65962 | Gen. What was the substance of the letter? |
A65962 | Gen. What was the sum of money, and for whom was it agreed upon; did Mr. Love tell you so? |
A65962 | Gen. What was then propounded for money to be raised for Bamfield? |
A65962 | Gen. What was to be the effect of that commission? |
A65962 | Gen. What, did he tell you of the young Kings escaping? |
A65962 | Gen. What, for a blessing upon the treaty at Bredah? |
A65962 | Gen. Where did you go? |
A65962 | Gen. Where was this money agreed to be raised? |
A65962 | Gen. Where 〈 ◊ 〉 it read? |
A65962 | Gen. Where? |
A65962 | Gen. Who did exercise at that time? |
A65962 | Gen. Who did exercise at those Fasts? |
A65962 | Gen. Who did they tell you it was? |
A65962 | Gen. Who did? |
A65962 | Gen. Who named you to go? |
A65962 | Gen. Who officiated there, was Mr. Love one of them? |
A65962 | Gen. Who should pay it? |
A65962 | Gen. Who then were there present? |
A65962 | Gen. Who was agreed to prepare the commission? |
A65962 | Gen. Who was at that meeting? |
A65962 | Gen. Who was in the Room then? |
A65962 | Gen. Who was that Mason? |
A65962 | Gen. Who was there? |
A65962 | Gen. Who were the Commissioners? |
A65962 | Gen. Why did you believe so? |
A65962 | Gen. Why did you not this before? |
A65962 | Gen. Why not? |
A65962 | Gen. With whom did you leave them? |
A65962 | Gen. You can not remember it was read? |
A65962 | Gen. You do not remember, that ever any body did acquaint the Magistrate with the design in working from Scotland? |
A65962 | Gen. You say he received the letter from your owne hands? |
A65962 | Gen. is pleased to insist upon so much, Adams, being ask''d whether it was agreed upon that this letter should be sent? |
A65962 | Gen. was pleas''d to ask him whether he did not give me a twitch by the hand or cloak when he brought it? |
A65962 | Had Mr. Love a hand in them? |
A65962 | Had he any money to bear his charges? |
A65962 | Had he money collected? |
A65962 | Had you not charge enough lying upon you, but must you be going abroad, and put your sickle into another mans harvest? |
A65962 | Had you not enough to doe in your own calling? |
A65962 | Hath he never come to Mr. Scots chamber? |
A65962 | Have you any oath or promise among your combiners, to be secret in this businesse? |
A65962 | Have you not heard the letter read? |
A65962 | He answered no, Being further askt: Was there not an agreement at M. Loves house for a letter to be sent to the Queen? |
A65962 | He confesseth further, he paid ten pounds: to whom were the letters directed? |
A65962 | He did, and might do it; but did he it to testifie against Mr. Love? |
A65962 | He paid it, be saith, how then did he lend it? |
A65962 | He said, he did it under that notion: But being ask''d by me, Did I bid you lay it down under that notion? |
A65962 | He saith, money was sent to Titus, pray ask him whether by Agents J imployed? |
A65962 | He was asked likewise, did Master Love know of collecting a hundred pound for Titus? |
A65962 | He will not say it? |
A65962 | Hear a word, I appeal then to you, whether any such person were produced before you? |
A65962 | Herring? |
A65962 | How is it possible that this comes to be an exception untill you heare the evidence? |
A65962 | How long ago? |
A65962 | How many leaves is it? |
A65962 | How many were there? |
A65962 | How much was that? |
A65962 | I am presented unto some, as if I were a Malignant, an Apostate from my first principles, a mover of sedition; and what not but what I am? |
A65962 | I ask''d him further, Did I bid you lay it down? |
A65962 | I desire you would take notice, whether this be faire, that Mr. Attorney should help the witnesse, by putting things into his mouth? |
A65962 | I had thought he would not have gone upon these equivocations; Did he never move other men to write? |
A65962 | I pray ask him this question, did not I dissent from sending the Commission? |
A65962 | I was in my hou ● e, but did not I go often out and in? |
A65962 | I will make it very short, Whether this were not done, that there might be no discovery of it? |
A65962 | I would ask him, whether that open act must be in the Inditement, or in the Evidence? |
A65962 | I would faine know, why may not the next prisoner say, you have done so in Mr. Love''s case? |
A65962 | If it were enough to accuse, who should be innocent? |
A65962 | In what part of his house, whether in his chamber, or study? |
A65962 | Is this true? |
A65962 | It is alledged by this Gentleman, that it was sent out of my house, Did J write any letter by you when you went into Holland? |
A65962 | It was demanded of them by the Court, whether or no they would subscribe the Engagement? |
A65962 | It was demanded, what authority had private men to send Commissioners? |
A65962 | It was thought convenient by all the company present? |
A65962 | J did not swear so? |
A65962 | Jt will be said, why did not Mr Love reveale them? |
A65962 | L. Pres But do you not conceive that he understood the contents of it? |
A65962 | Look upon them, is not this your hand? |
A65962 | Loves chamber, then he may give you an account of Mr. Alfords return, and where the account was given? |
A65962 | Loves councell? |
A65962 | Loves house afterwards, did you not make some narrative of what you received from him by word of mouth? |
A65962 | Loves house again? |
A65962 | Loves house agreed upon to be sent? |
A65962 | Loves house at any time? |
A65962 | Loves house too? |
A65962 | Loves house, was Doctor Drake there? |
A65962 | Loves house, was it not in his study? |
A65962 | Loves house, when these letters were read, that they were in a hopefull condition? |
A65962 | Loves house, wherein Massey complained he had back friends in Scotland? |
A65962 | Loves house; was not Mr. Love present? |
A65962 | Loves house? |
A65962 | Loves house? |
A65962 | Loves house? |
A65962 | Loves house? |
A65962 | Loves house? |
A65962 | Loves or no? |
A65962 | Loves palour, and left the ten pounds, did you not give him a twitch by the hand? |
A65962 | Loves requiring of you, or notifying of it to you, and the maner of your pursuit of that? |
A65962 | Loves study, or in another place? |
A65962 | Loves study, whether was there not a Commission agreed upon, to give instructions to treat with the King at Bredah? |
A65962 | Loves study? |
A65962 | Loves study? |
A65962 | Loves study? |
A65962 | Loves, after the fight at Dunbar, a remarkable time to this Nation? |
A65962 | Loves? |
A65962 | Loves? |
A65962 | Massey, to speak to Colonel Barton to lend money? |
A65962 | Massey, was not for Massey and Titus? |
A65962 | Mercy should not weigh down Justice( my Lord, these are good Instructions) in God they are both equall, why should it not be so in man? |
A65962 | My Lord, I tell you the truth, I doe not know whether I did, or no; for I remember it was determined that we should gather it at that meeting? |
A65962 | My Lord, if it be doubtfull to me, how can I be certaine, and charge it upon my memory? |
A65962 | My Lord, was there any discovery made by Mr. Love? |
A65962 | My Lord, whether may we or himself better take up this complaint? |
A65962 | My Lord, whether was he not privy to it? |
A65962 | Nay, Did he confesse it upon his Examination, when examined? |
A65962 | Nay, Did he not deny it when he came to the Bar before your Lord- ship? |
A65962 | Nor from the Generall Assembly? |
A65962 | Not in the behalf of the Prebyterian party? |
A65962 | Now Sir, I askt him this Question, Let it go, what doth that refer to? |
A65962 | Now for the other matter, that is, Whether Misprision of Treason, concealment of Treason be Treason? |
A65962 | Now when he shall affirm, that there was onely a motion for money, but no sum spoken of; Shall this be laid to my charge, as if I moved for 300 l.? |
A65962 | Of your own knowledg? |
A65962 | Potter there? |
A65962 | Pray, ask him this one question, Were there no speeches between William Drakes words, and those words he pretends were mine? |
A65962 | Shal I have the copy of the Charge? |
A65962 | Shall the Councel have onely bare liberty, or will the Court assigne them me? |
A65962 | Speak the truth? |
A65962 | Speak what you know of that, and by whom it was told you? |
A65962 | Speak what you know of this businesse? |
A65962 | That he swears? |
A65962 | The Commission you say, was not agreed to, but the letter and instructions were? |
A65962 | The Court with patience hath heard you( I think) two hours, or thereabouts, and you have done nothing but anticipated the Court; What? |
A65962 | The copie of the letter that came from the King by Major Alford? |
A65962 | The letter did write likewise for Arms and Ammunition, did it not? |
A65962 | The letter was then read you say? |
A65962 | The most that J have done, is but to receive news, and J hope J shall not die for that: Was this letter of Massey written to me? |
A65962 | The other witness that was threatned, it was testified by a worthy Captaine; I speak it again, was not it debated as much as the wit of man could? |
A65962 | The question now was, whether he took bribes or no? |
A65962 | Then being asked whether one Sterks was not a Scotch Agent, and whether he did not use to come to my house? |
A65962 | Then further being ask''d what was the substance of that copie of the Letter from the King that Alford brought from Titus? |
A65962 | Then the question is, whether this be so done here or no? |
A65962 | Then your Lordship askd him this question, Did you say, that the Commission was not agreed upon, but that the Instructions were? |
A65962 | There was a Proposition made of raising some money for supply of their necessities? |
A65962 | There was more money contributed, who agreed to lend any? |
A65962 | There were sometimes private fasts at your house, wha ● w ● s the occasion of them, and vvho spoke to you for them? |
A65962 | They did debate together, and met together, and received instructions, and therefore he may very aptly conceive he was a Correspondent? |
A65962 | This Narrative, whether was it a copy written by Alford, as news brought over, or the copy written by Titus himselfe? |
A65962 | This is grosse darknesse, for you to dictate words to him, and then to say, VVas it not thus, or to this effect? |
A65962 | To whom did you deliver it? |
A65962 | To whom to be directed? |
A65962 | Upon the oath you have taken, whether do you not know this of your own knowledge? |
A65962 | Upon what account did you meet at M. Loves house? |
A65962 | Upon your oath, did not Major Alford make returne of the answer in Master Loves study? |
A65962 | VVas Drake present? |
A65962 | VVas the letter sent to me, or was it received by me? |
A65962 | VVhat was it? |
A65962 | VVho moved it, and where? |
A65962 | VVho writ them? |
A65962 | VVill you give me but this favour, that I may have but an hour or two''s time to consult with a Lawyer? |
A65962 | Was Doctor Drake there? |
A65962 | Was I the first that did move it? |
A65962 | Was Mr. Jenkyns there? |
A65962 | Was Mr. Love there? |
A65962 | Was he not taken among you to be an Agent from Scotland? |
A65962 | Was he present? |
A65962 | Was it agreed for money to bee raised? |
A65962 | Was it approved of? |
A65962 | Was it in his study? |
A65962 | Was it not agreed in the generall that it should be sent over? |
A65962 | Was it not debated at that meeting for a Commission to be sent accordingly? |
A65962 | Was it not in order to the Treaty? |
A65962 | Was it read in Master Loves study? |
A65962 | Was not Mr. Love one of them? |
A65962 | Was not Mr. Love, when the letter was communicated, sometimes in the room, going, and coming? |
A65962 | Was there not a generall consent? |
A65962 | Was there not some propositions for giving of thanks to Titus, for his so wel managing his affairs there? |
A65962 | Well, go on, There was your twenty pounds gone? |
A65962 | Were not you invited to the meeting? |
A65962 | Were not you present at M. Loves house when they were read or made known there? |
A65962 | Were not you prest or moved to go to Jersey? |
A65962 | Were there not instructions agreed upon, and all this in M. Loves study? |
A65962 | Were there not letters left at your house, and for whom, and what did you with them? |
A65962 | Were they drawn up, and sent? |
A65962 | Were they not read there? |
A65962 | Were those papers read at that meeting? |
A65962 | Were you at Colonel Bartons house at the Fast? |
A65962 | Were you at any meetings at Mr ▪ Loves after Dunbar fight? |
A65962 | Were you not then present at his house? |
A65962 | Were you not told he was a Cavalier, and of the Kings side, and that that was the true reason, why they would not trust him? |
A65962 | Were you there, when a Letter was read from Massey? |
A65962 | What assistance should he have from hence? |
A65962 | What can they do for me? |
A65962 | What can you say? |
A65962 | What did Mr. Love say? |
A65962 | What did he say more to you? |
A65962 | What did he speak of a non- compliance with the present Government, and by whom? |
A65962 | What do you know about M. Loves house, about the Commission, and Captain Titus? |
A65962 | What do you know about the meeting at the Swan at Dowgate? |
A65962 | What do you know of it? |
A65962 | What do you remember of this now, is this true? |
A65962 | What is the truth? |
A65962 | What is your reason? |
A65962 | What past there? |
A65962 | What prejudice Sir, can it be to this Court, being I have not spoken with any Lawyer, to give me but a days time? |
A65962 | What provocation hath this Gentleman had in his Ministery, that he could not follow that, and have let the Parliament and State alone? |
A65962 | What was that? |
A65962 | What was the Narrative read from Titus? |
A65962 | What was the contents of the letter? |
A65962 | What was the contents of the letter? |
A65962 | What was the substance of that letter read? |
A65962 | What was the substance of that letter? |
A65962 | What was the substance of the letter, as you remember? |
A65962 | What was then agreed upon about letters when you were at M. Loves house? |
A65962 | What wil you do? |
A65962 | When Alford did return from Calice again, and there was an account given of his imployment, Where was this account given? |
A65962 | When J ask''d him, Did J say to you, Captain Far, Will you contribute five pounds for Massey and Titus? |
A65962 | When the Act came forth for banishing the Scots, was there not a collection for his charges, and were not you at M. Loves house when it was agreed to? |
A65962 | When was Titus there? |
A65962 | When you did meet there, what did you meet upon, was it not to receive Messages from Titus, and Massey, and Bunce, and Bailey, and to return answers? |
A65962 | Where did you meet with these persons, with William Drake, and these so often mentioned? |
A65962 | Where was Bayley and Titus then? |
A65962 | Whether did it not declare the poverty of his condition? |
A65962 | Whether did you bring from Titus a copy of a letter from the King? |
A65962 | Whether did you not bring in your own examinations, and what you could inform, written by your own hands? |
A65962 | Whether he read the letters that he pretends were sent into England, or Scotland, or whether he heard them read? |
A65962 | Whether was there not a Commission named, and persons named to treat? |
A65962 | Whether was there not five pounds given to a messenger that brought them? |
A65962 | Whether was there not some directions given for a letter to be written to the Queen, to prepare the Articles with the Scots? |
A65962 | Whether were not some friends at dinner at Dowgate, and was not Mason there? |
A65962 | Whether were not you moved to go? |
A65962 | Whether were you not at M. Loves house with these correspondents? |
A65962 | Whether were you not at M. Loves house? |
A65962 | Whether when Bamfields letter came, and the letters from my Lord of Argile, Lowden, and others came, Was there not a letter from Baily? |
A65962 | Who contributed? |
A65962 | Who did Drake say did carry the petition? |
A65962 | Who do you mean by the Correspondents? |
A65962 | Who made the motion? |
A65962 | Who read them? |
A65962 | Who told you of it? |
A65962 | Who were to be the Commissioners? |
A65962 | Whom do you conceive it came from? |
A65962 | Why did he write them in sack? |
A65962 | Why did you not say of heare- say then, as well as now? |
A65962 | Why should you interpose to disquiet your self and the Common- wealth when they did not provoke you? |
A65962 | Will you ask him this question? |
A65962 | Will you plead? |
A65962 | Will you put that upon law, for law, which is not law? |
A65962 | Will you say your heart is lifted up unto God, when your understanding is in your heels? |
A65962 | Will you take this oath, or not? |
A65962 | Will you take your oath? |
A65962 | You asked me the question, what I would do? |
A65962 | You confesse you went to Callice, and brought the copie of a letter from Titus: Did J send you to Titus? |
A65962 | You did say, that the Letter did mention for armes? |
A65962 | You have had counsell? |
A65962 | and are not we judged Ministers as well as you, and more then you? |
A65962 | and did not the Court then satisfie you, or at least satisfie themselves that it was not so? |
A65962 | and do you know whether this was not afterward communicated, and to whom? |
A65962 | and doth not the promotion of Charls Stewart subvert the interest of this Commonwealth? |
A65962 | and how much was the sum that was collected? |
A65962 | and was there not a letter agreed upon to Massey, and Bailie, and Titus? |
A65962 | and what did you contribute? |
A65962 | and what succeeded upon it? |
A65962 | and where did he give an account of what he did receive from Titus a ● Calice? |
A65962 | and where were those papers read that did give the account? |
A65962 | and whether at my house Alford was desired to go? |
A65962 | and whether that Letter was read at any house? |
A65962 | and, my Lord, why they should not meet before, but just at that time, and at a private Fast? |
A65962 | are you a Professour of Jesus Christ, a Minister of God? |
A65962 | at Mr. Love''s house? |
A65962 | can they raise me ten thousand men? |
A65962 | did he put the letters of their names before them, when he writ the sums? |
A65962 | did they not tell you, Mason? |
A65962 | did you not object that then that you do now? |
A65962 | did you not take notice that Mr. Love took notice of him? |
A65962 | do you think they have not understandings, and judgements, and consciences? |
A65962 | doth not the subversion of this Commonwealth promote the interest of Charls Stewart? |
A65962 | from whom did you receive it? |
A65962 | he gave this answer;( says he) You ask''d me what I would do? |
A65962 | he told me, he wondred that I was a stranger: and I asked him, what news? |
A65962 | how long time do you intend to take up? |
A65962 | if you will not be regular, let the Court be regular: had you not time for to do it then? |
A65962 | of the Tower? |
A65962 | saith he, if you come to M. Love''s house, you shall hear newes; what is your businesse there, said I? |
A65962 | to whom was it declared to be written? |
A65962 | was Mr. Love, Mr. Jenkyns, Mr. Case, any of them? |
A65962 | was it not for an agreement between the King, and the Scots? |
A65962 | was there any revelation of his to any Magistrate? |
A65962 | what, will you cast away your self? |
A65962 | when would men be executed for robbing, and stealing, and killing? |
A65962 | who were present at this meeting? |
A65962 | why you did refuse to do any thing about the Five thousand pounds? |
A65962 | — Did he tell you he wanted money? |
A91186 | & c. Quousque durat illa sententia, Omnes qui piè volunt vivere in Christo, persecutionem patiuntur? |
A91186 | & 〈 … 〉 Regem? |
A91186 | ( He might have as truly added, Regibus& Imperatoribus suis:) Bona ne species haec? |
A91186 | * And can not the Emperor and every King do as much without the Pope? |
A91186 | * And hath not this been their language ever since? |
A91186 | * Annon limina Apostolorum plus jam ambitio, quam devotio terit? |
A91186 | * Fugit ille nimiram a facie Leonis: sicut dicit Propheta, Leo rugiet, quis non timebit? |
A91186 | * Is not this their Genius, Practise ever since,& now? |
A91186 | * Quando audisti, clementissime Imperator, in causa fidei Laicos de Episcopo judicasse? |
A91186 | * Quid de populo loquar? |
A91186 | * Videat Deus& judicet, videte vos& judicate: Hominem impium, hominem abominatum, membra Ecclesiae subvertentem, caput nostrum faceremus? |
A91186 | 1. d Quam Clavem habebant Legis Doctores nisi int ● rpretationem Legis? |
A91186 | 1654. p. 16, 17. and being the Heads and Lay- preachers to most of our New sects, as well as Soldiers in our late Armies, and Garisons? |
A91186 | 2, 3, 4,& c. sed& ipse Dominus Simoni sic dixit: Diligis me? |
A91186 | 2. ut dicant ejus adoratores, Quis similis bestiae? |
A91186 | 7. Who Feedeth a Flock and eateth not of the milk thereof? |
A91186 | Ad quid putas? |
A91186 | Agnoscis ne jam, quod 〈 ◊ 〉 omnes pacifici qui domestici, nec omnes amici qui videntur? |
A91186 | Alioquin illud cur dixit? |
A91186 | Alioquin, quid facietis religiosis viris, qui omnino non inveniunt salva Conscientia; vel ipsa communia Sacramenta de leprosa manu suscipere? |
A91186 | An aemulemur Dominum? |
A91186 | An experimentum quaerant ejus qui in Apostolo loquebatur Christus? |
A91186 | An fortè nulla timetur confusio si ego solus sub ● ussitare desiero? |
A91186 | An non limina Apostolorum plus jam ambitio quam devotio terit? |
A91186 | An non questibus ejus tota Legum Canonumque disciplina insudat? |
A91186 | An non spoliis ejus omnis Italica inhiat inerplebili aviditate rapacitas? |
A91186 | An non vocibus ejus vestrum tota die resultat palatium? |
A91186 | An non vocibus ejus vestrum toto die resultat Palatium? |
A91186 | And is not this ● n interpretation well beseeming a Popes unerring Chair, very suitable to St. Pauls and Gods own meaning? |
A91186 | And that which b St. Bernard thus decried; c Absit à te, Nunquid hoc, quia Summus Pontifex, ideo summus? |
A91186 | And to this question, Quid sit in gloria Regis potissimum? |
A91186 | Anno 2132,* Was not this true of the Popes Predecessors, who had wrested it from the Emperors by force? |
A91186 | Annon quaestibus ejus tota legum Canonumque disciplina insudat? |
A91186 | Annon spoliis ejus omnis Italica inhiat inexplebili aviditate rapacitas? |
A91186 | Argentum& aurum& vestem nullius concupivi, vos ipsi scitis? |
A91186 | At illis dicit Deus, Quare vos transgredimini mandatum Dei propter traditiones vestras? |
A91186 | At in hac luce, in hoc sole, ubi pudor? |
A91186 | At quomodo executioni mandatum sit quod egressum est de labitis tanti viri? |
A91186 | At quomodo non indecens tibi voluntate pro lege uti; et quia non est ad quem appelleris, potestatem exercere, negligere rationem? |
A91186 | At quomodo sine judicio relinquetur, quod commissum esse constiterit? |
A91186 | At tu frater quid adhuc negligis? |
A91186 | Audi Dominum; Qui potestatem habent super eos, benefici vocantur; At istud de his qui foris sunt; Quid ad nos? |
A91186 | Bahanis dixit, Hortatorie alloquitur vos Imperator; Homines, 〈 … 〉, estis? |
A91186 | Being interrogated by the Hermit, Vnde in eam incidisset metamorphosin? |
A91186 | Caeterum omnes Apostolorum successores sunt; quid mihi profers unius urbis( Romae) consuetudinem? |
A91186 | Caeterum, quid pro tantis beneficiorum collationibus omnipotentiae divinae valemus tribuere? |
A91186 | Causam Eboracensis Ecclesiae per eum fuisse decisam quis nesciat? |
A91186 | Causam fidei agendam in Ecclesia quis abnuat,& c? |
A91186 | Christian Princes, such a one as Justinian to make Laws for Popes, or Bishops? |
A91186 | Clamant vero nudi, clamant famelici conqueruntur& dicunt; Dicite Pontifices, in froeno quid facit aurum? |
A91186 | Colligitur Consilium: Quid in hoc detrahitur Regiae Gloriae, Regni utilitatibus? |
A91186 | Condignam ergo beneficiis nostris rependitis gratiam? |
A91186 | Cui a Deo aeterna corona, nisi vero Orthodoxo Reccaredo Regi? |
A91186 | Cui a Deo aeternum meritum, nisi vero Catholico Reccaredo Regis? |
A91186 | Cui enim magis quam sibi praestat Imperator, si instituta majorum, si Casinensis Coenobii conservat? |
A91186 | Cui praesens Gloria et aeterna nisi vero amatori Dei Reccaredo regi? |
A91186 | Cum ergo duos tantum gladios a Domino Apostoli habeant, unde iste tertius Apostolico gladius, quem in nos porrigit Robe ● to armigero suo? |
A91186 | Cumque Papae tentorium appropinquassent, Cardinales occurrentes interrogabant, Sifilium Petri Leonis renuere paratus esset? |
A91186 | Cur Paschasius vult, ut exolvamus quod non rapuimus? |
A91186 | Cur a finibus terrae evocati viri religiosi qui eum accusarent, et pauperum Christi marsupia longi itineris expensis exhausta sunt? |
A91186 | Cur apud Tullum res Dei minuitur, cum Caesar nihil ibi lucretur? |
A91186 | Cur arma contra nos comparat? |
A91186 | Cur bone Jesu non eligisti bonum,& justum,& sanctum, sicut Petrus bonus, justus,& sanctus fuit? |
A91186 | Cur consilium inopis corfudistis? |
A91186 | Cur ergo ad Imperatorem Legati Vestri venerunt? |
A91186 | Cur ergo, ut dixi, Sacerdos? |
A91186 | Cur habere praecipis, cum vetas promi? |
A91186 | Cur hoc? |
A91186 | Cur hoc? |
A91186 | Cur hoc? |
A91186 | Cur ita? |
A91186 | Cur pauperis hominis& mendici& compuncti corde judicium perturbastis? |
A91186 | Cur tanta mari terraque a multis assumpta fatigatio? |
A91186 | Cur urbem ac Castra contra nos munit? |
A91186 | Currebat bene: Quid vobis visum est sepire vias ejus, avertere semitas, gressus involvere? |
A91186 | De negotiis omnibus quod statutum, nemo putat esse temerandum,& praeceptum de religione calcatur? |
A91186 | Denique quando oramus? |
A91186 | Denique, nonne( ut unum è pluribus memorem) taliquodammodo elegit David servum suum,& suscepit eum de gregibus ovium, de post fetantes accepit eum? |
A91186 | Denique, probasti& tu, quid enim contulit tibi, vetus tua rebellio,& recalcitratio malè suasa à pseudo- Propheris tuis? |
A91186 | Dicant oramus, Hiltebrandi discipuli, qua praesumptione Magister eorum unitatem Ecclesiae in duas vel plures partes divisit? |
A91186 | Dicas ergo, Quare Regem sive Caesarem adorare recusas? |
A91186 | Dico tamen, qui sibi possessionem vendicat furtivarum commertio literarum, Nonne fur est& latro? |
A91186 | Die ergo, O Moguntine, dic adjuratus per nomen aeterni Dei, quid exegimus, aut recegimus, quando te Moguntiae praefecimus? |
A91186 | Dignum ne tibi videtur tua perfrui pace,& nostram non curare, nec recipere in sortem consolationis quos habuisti consortes laboris? |
A91186 | Dixi conventus, Absit a me ut tradam haereditatem Christi; non tradidit Naboth suam, et ego tradam Christi haereditatem? |
A91186 | Dixit dominus, ad duodecim, Nonne ego vos duodecim eligi,& unus ex vobis Diabolus est? |
A91186 | Do not ye judge them that are within? |
A91186 | Domine Jesu cum esset electio illa in manu tua,& non haberes aliquem contradicentem,& reclamantem tibi, Quare eligisti Diabolum Episcopum? |
A91186 | Dracones, inquis, me mones pascere,& serpentes, non oves? |
A91186 | Ecqui enim consequentur aequius ea quae petunt, quam nos adeo vobis devoti addictique? |
A91186 | Eget tibi dico consideratione, Nunquid ut de Subditis crescas? |
A91186 | Ejus virgam quaevis Appellatio quassabit, solvet constantiam, severitatem emolliet, adducens et illi silentium, et reis impunitatem delictorum? |
A91186 | Eo vero invitis Episcopis suis Innocentium recipere non audente, Bernardus qui aderat, Quid haesitas? |
A91186 | Ergo remoto Romanae ambitionis typo, ● ur de gravibus et manifestis non reprehendantur et corrigantur Romani Episcopi? |
A91186 | Esto quod Propheta, nunquid plus quam propheta? |
A91186 | Et eur, inquis, male appellati non veniunt ostensuri suam innocentiam, malitiam convicturi? |
A91186 | Et haec alacri mente percipere, animo grato amplecti,& humili semper debemus intentione recipere? |
A91186 | Et in doctrina et conversatione Catholicum esse? |
A91186 | Et quandoquidem eum hac in parte, cum divo Paulo( Baronius) conferre non erubescit, quin Paulum audit? |
A91186 | Et quemadmodum singula juste perficere possit? |
A91186 | Et quidem si non vult ut clamem pro se, nunquid non et pro me balare licebit? |
A91186 | Et quis sodes ceu sanctam veneretur, quae tor pestes sustinere potuit? |
A91186 | Et revera quid vobis debuit facere& non fecit? |
A91186 | Et si liberatus est, cur ad nos non redit? |
A91186 | Et ut concordiam assereret,& unum se verum Pastorem esse indicaret, ubi dixt siquidem, o Amas me? |
A91186 | Facitis hoc quia potestis; sed utrum et debeatis? |
A91186 | Fortè ut plures populos salves? |
A91186 | Girardus Cardinalis dixit; Quid mihi& tibi bone Tit? |
A91186 | Haec loquere tibi,& doce teipsum qui alias doces Puta te velut unum aliquem de Prophetis: An non satis ad te? |
A91186 | Hereupon St. Augustine thus replyed upon and answered them; An forte de Religione non est ut dicat Imperator, vel quos miserit Imperator? |
A91186 | His Innocentius auditis, interrogat, quod illi genus patriaque sit? |
A91186 | How Jeremiah and the high Priest too, from whom they claim their power, can be both Types at once of the Pope and his Papal pretended prerogatives? |
A91186 | How and in what manner he reigns and governs in it, as King and Soveraign Lord over it? |
A91186 | How great are his signes? |
A91186 | How then come his pretended Successors, both to kill and eat, when he refused to do either? |
A91186 | How then could Peter be the supreme head? |
A91186 | How then could either of these two swords possibly signifie or represent the Kings or Magistrates Supream Civil Sword of Justice? |
A91186 | Hunc( si audes) nimium appellato Prophetae precipitur; d Clama, ne cesses: ad quos, nisi ad sceleratos& peccatores? |
A91186 | Idem praesumptor, jejunium indixit Gara ● nalibus, ut Deus ostenderet, quis rectius sentiret de co- pore Domini, Romana ne Ecclesia, an Berengarius? |
A91186 | Igitur si male locuti sumus, testimonium perhibete de malo; si autem bene, quid nobis succensetis? |
A91186 | Ille non juravit,& iste Episcopus est? |
A91186 | Illo percunctante dejectionis suae culpam, responderunt dicentes; Quid quaeris ea, quae optime nosti? |
A91186 | Imo, quae dementia vos contra Regem vestrum,& Orbis Rectorem armavit? |
A91186 | Impulit eum ad hoc, ut multi dicunt, gravis necessitas, Quis enim vel minimam honoris sui jacturam aequanimiter ferat? |
A91186 | In alia quoque scriptura, quotquot sunt praedestinati ad vitam, No ● ne omnes Reges& Sacerdotes nominantur? |
A91186 | In quale tu judicium mox venires? |
A91186 | In quibus Domini viis cantant? |
A91186 | In quo postremo quocunque rationabili ● petitio filiae, non dico repulsam, sed vel moram passa est, apud p ● am matrem? |
A91186 | In quo quaeso puer vester tàm malè meruit de vestra Paternitate, ut eum inurere et insignire placeret nota et nomine proditoris? |
A91186 | Indutus deinde coccinea chlamyde? |
A91186 | Interpreters, Quonam pacto regnum incolumè in finem usque à Rege conservetur? |
A91186 | Ipse vero quid verus Papa beatus Petrus, clamat? |
A91186 | Is not the Lord in Zion, is not her King in her? |
A91186 | Is not this fine Catholick Divinity, enough to enamour all Christian Kings, Princes with the Church of Rome? |
A91186 | Isti autem castitatis insigne qualiter custodiunt, qui traditi in reprobum sensum,* faciunt quae non conveniunt? |
A91186 | Ita ne est imminutor dignitatis Servus, si non vult esse major Domino suo, aut Discipulus si non vult esse major eo qui se misit? |
A91186 | Itane putatis periisse justitiam de toto orbe, sicut de vestro corde, et homo sic ablatum perdat Archidiaconatum? |
A91186 | Item S. Augustinus Sermone Evangelii Johannis,& c. Noli dicere, quid mihi& Regi? |
A91186 | Iuste ne etiam istud? |
A91186 | Jesus said unto Simon Peter, Lovest thou me more then these? |
A91186 | Johannes autem Cajetanus ad haec commotus, Siguino respondit: Tu ne hic,& in Concilio, nobis audientibus Romanum Pontificem appelles haereticum? |
A91186 | Lift up your Heads O ye Gates, and be ye lift up ye everlasting doors, and the King of Glory shall come in; Who is this King of Glory? |
A91186 | Magna abusio, pauci ad os Legislatoris, ad manus omnes ressiciunt,& c. Quale est quod de spoliis Ecclesiarum emuntur, qui dicunt tibi Euge, euge? |
A91186 | Merito, Paulus Gloriatur in eo dicens: Ministri Christi sunt? |
A91186 | Mox ille, his dictis obmutescit, deductus ad Gregorium, errorem confitetur,( How could he do it if struck dumb?) |
A91186 | Nam Episcopi, aegligentes facti erant: Canes muti, non valentes latrare,& c. Quid plura? |
A91186 | Nam cum relicto Innocentio, schismatico adestis, quid nisi infideles fuistis? |
A91186 | Nam quid sub haec tempora non vidimus? |
A91186 | Nam quomodo leges Principum rite vocabuntur aeternae, si transeuntibus principibus, una cum eis constitutio legis transibit? |
A91186 | Nam si nos illa negligimus atque no ● umus, quis ea servabit? |
A91186 | Nam si placere vis mundo, quid tibi prodest Sacerdotium? |
A91186 | Nobis frigore& fame laborantibus, quid conferunt tot mutatoria vel extensa in particis, vel plicata in manticis? |
A91186 | Non negas praeesse, et Dominari vetas? |
A91186 | Non tibi sacrilegae tunc cecidere manus? |
A91186 | Nonne Dei hominis? |
A91186 | Nonne Eboracensis ipse est cui te praesente cum adhuc esses quasi unus ex nobis fratres tui restiterunt in faciem, eo quod reprehensibilis erat? |
A91186 | Nonne Officii nostri est Regem consecrare, cosecratum investire? |
A91186 | Nonne Romana in sede, ubi religio maximae pietatis quondam claruerit, ibi extrema impietatis exempla emerserunt? |
A91186 | Nonne ille Caput, et illi oculi tui erant? |
A91186 | Nonne ipsa est quae ipsum jus quoque naturae, aut extenuat at exterminat? |
A91186 | Nonne ipsius vox est hodie per universum mundum, Caput meum doleo, caput meum doleo? |
A91186 | Nonne si quempiam talium repentè eminus procedentem assexeris, sponsam potius putabis quàm sponsae custodem? |
A91186 | Nonne ut Apostolica sedes, ita et caput Imperii Roma est? |
A91186 | Nonne vos ante Deum? |
A91186 | Nonne ● am habent ipsius imperium? |
A91186 | Nonne& Lalci Sacerdotes sumus? |
A91186 | Nosti pie Domine, nosti Treverensem Archiepiscopum? |
A91186 | Nosti& illum Sancti Maximini non sanctum Abbatem? |
A91186 | Nova res: quando hactenus Roma aurum refudit? |
A91186 | Now what doth this prime title signifie or import? |
A91186 | Now why dost thou cry out aloud, Is there no King in thee? |
A91186 | Num idcirco Pisam deseruit ut reciperet Romam? |
A91186 | Num privilegio Romani Pontificis derogabimus? |
A91186 | Num qui in una Ecclesia non sustinuit Vicedominatum, dominatum in omni Ecclesia requirebat? |
A91186 | Num tu ille de quo Propheta; Et erit omnis terra possessio ejus? |
A91186 | Numquid dominationem? |
A91186 | Nunc quomodo ejiciet, aut quomodo abscondet se? |
A91186 | Nunc vero cernente Orbe mundi fabulam soli tacebimus? |
A91186 | Nunc, O Deus bone, quomodo Romae coercentur Meretrices? |
A91186 | Nunc, quia Religionis amore,& studio Serenissimi Regis nostri Domini Hugonis congregati sumus, quaerendum est, quomed, tanta infamia tacere possumus? |
A91186 | Nunquam fortiores illo sumus? |
A91186 | Nunquid ad Episcopos dolentes injuriam? |
A91186 | Nunquid aurum à froeno, repellit frigus sive esuriem? |
A91186 | Nunquid etsi Ego non loquor, sua cuique non loquitur Conscientia? |
A91186 | Nunquid hoc est Apostolicum esse? |
A91186 | Nunquid infulatus, nunquid micans gemmis, aut floridus sericis, aut coronatus pennis, aut suffarcinatus metallis? |
A91186 | Nunquid non ero unus de numero laetantium? |
A91186 | Nunquid quispiam magnus vel potens verbi gratia, Imperator aut Rex, faedam Rem istam in Imperium pariter Sacerdotiumque praesumit? |
A91186 | Nunquid quociens dissenserint Clerici, totiens erit requirendus favor Regis? |
A91186 | O Israel thou hast 〈 ◊ 〉 thy self, but in me is thy help; I will be thy King, where is any other that may save thee in all thy Cities? |
A91186 | O Sol, potuistine tantum facinus, istius arctoly ● ● Romani tam crudeliter in potestatem politicam saevientis aspicere? |
A91186 | O ambitio ambientium Crur, quomodo omnes torquens omnibus places? |
A91186 | O terra, 〈 ◊ 〉 portentum in arce Canusia potuisti sustentare? |
A91186 | One that ruleth his own house with all gravity( for if a man know not how to rule his own house, how shall he take care of the Church of God?) |
A91186 | Or not rather a true Vicar, Head, Heir of the Antichristian, Malignant Church of Satan? |
A91186 | Or whether they or any of them ever justly claimed, enjoyed, exercised this his Royal Dominion, Office, Government in or over his Church on earth? |
A91186 | Oves quid rapiunt? |
A91186 | Ovibus ne imputabitur, si quid pastor amisit? |
A91186 | Parcat vobis Deus; quid fecistis? |
A91186 | Parum est, involvimus ignemandi apertius, si is qui murmurat secundum animam mortuus est, qui instigat quomodo vivit? |
A91186 | Parvane tibi illa videtur? |
A91186 | Percunctanti ergo Apostolico, Quisnam in Alemannia dignus esset tanto culmine? |
A91186 | Peter therfore not being their mouth, in this case, for ought appears; how can these two swords belong to him alone, upon the other Apostles answers? |
A91186 | Petre inquit, amas me? |
A91186 | Petrus, Deum ero, inquit, illum nos, an potius nos ille demisit? |
A91186 | Petrus, Hocne Romanum agere Pontificem decet? |
A91186 | Petrus, Quid igitur? |
A91186 | Placet vobis, ut illi homini credam animam meam, qui perdidit suam? |
A91186 | Porro Episcopi hujus temporis avaritiam quomodo declinent? |
A91186 | Porro decor domus Domini irr ● cuperabiliter periit,& nunc quid tibi visum est iterare malitiam, innovare denuo super te dies malos? |
A91186 | Porro, 〈 ◊ 〉 hujus temporis avaritiam quomodo declinent? |
A91186 | Primum quidem, an liceat? |
A91186 | Propter hoc, inquam, magis aggredere eos, SED VERBO, NON FERRO: quid te denuo Vsurpare gladium tentes, quem semel jussus es, ponere in vaginam? |
A91186 | Putas ne et tu invenias aliquid elaborandum in agro Domini tui? |
A91186 | Quae Civitas non invidet? |
A91186 | Quae Pauli verba annon jam implenda veniebant? |
A91186 | Quae demum utilitas insanguine isto? |
A91186 | Quae enim a nobis res digna servabitur, si decretalium norma constitutorum, pro aliquorum libitu licentia populis permissa frangatur? |
A91186 | Quae enim major olim confusio fuit in Babylonia, quam hodie est in Ecclesia? |
A91186 | Quae est ergo spes nostra,& gaudium nostrum,& corona gloriae? |
A91186 | Quae sententia quod omnem insaniam exceda ●, quis in sacris literis eruditus non videat? |
A91186 | Quae tunc facies Ecclesiae Romanae? |
A91186 | Quaenam vos dementia coepit scientes dixisse Christum Dei virtutem& Dei sapientiam? |
A91186 | Quaeris alias Petras,& alias Cavernas? |
A91186 | Quaeris quam? |
A91186 | Quale ergo& quomodo tam gratum est Deo hoc bellandi Sacrificium( quod non potest fieri sine macula culparum? |
A91186 | Quale est hoc de paupere& abjecto levari super Gentes et regna? |
A91186 | Quale est hoc turpitudini patrocinari, quod vel maxime formidari a turpibus oportebat? |
A91186 | Quam plenum Gratiae, quam multorum quoque per hoc& laboribus parcis& sumptibus? |
A91186 | Quam plenum justitiae, ut sese potius ● aeserit qui voluit proximum? |
A91186 | Quamodo ● am poterit stare ubi multiplex vobis sub est ratio de ● ● ciendi,& voluntas non deest? |
A91186 | Quando enim vir bonus attestaretur homini, quem rumor publicae opinionis& operis veritas detestatur? |
A91186 | Quantam fenestram malitiae patefecisti hominibus? |
A91186 | Quanti ut talibus quoque deferrent etiam de proprio cessere jure ne longo et casso itinere fatigarentur? |
A91186 | Quanto melius in Romana Curia causa ejus minime ventilata fuisset: et non tangeret vel sacra limina generalis atque horribilis faetor? |
A91186 | Quanto tolerabilius ignorasset Apostolica sedes tam intolerabile malum, quam tolerat manifestum? |
A91186 | Quantos novimus appellasse pulsatos, quo interim liceret quod nunquā licet? |
A91186 | Quantus hoc verbum scandalizabit? |
A91186 | Quare beneficiorum quae reg ● a liberalitate contulit in vos obliti estis? |
A91186 | Quasi non bene praesit, qui praeest in sollicitudine: nunquid non et villa villico, et parvus Dominus subjectus est paedagogo? |
A91186 | Quem dabis mihi de numero Episcoporum, qui non plus invigilet subditorum evacuandis marsupiis, quam vitiis extipandis? |
A91186 | Quem das mihi in tam crebris appellationibus quae hodie fiunt, qui pro expensis itineris, vel nummum restituerit illi quem forte appellarit? |
A91186 | Quem fructum habuisti, in quibus nunc erubescis? |
A91186 | Quem illorum domus exasperans, non dico audivit, sed non irri ● it? |
A91186 | Quem meritum investivimus, immeritum quare non divestiamus? |
A91186 | Qui de vobis non rident inimici, non conqueruntur amici? |
A91186 | Qui magis inimici& persecutores Christianorum quam de quorum Maiestate convenimus in crimen? |
A91186 | Qui nihil a nobis audivit, quem non Episcopus, non Archiepiscopus aliquando contra nos interpellavit, quis crederet quod nos excommunicaverit? |
A91186 | Quia e regione tàm perversum, tam recti alienum, ut laetatur qui malum fecit, et qui tulit inaniter fatigetur? |
A91186 | Quia ergo Regem honoramus, quia Dominis nostris non ad oculum, sed in plicitate cordis servimus, ideo excommunicati dicimur? |
A91186 | Quia igitur antiquae regulae inhaeremus,& non omni vento doctrinae circumferimur, ecce unde excommunicati dicimur? |
A91186 | Quibus ita Pontifex respondit; Quando inquit Christus Ecclesiam suam beato Petro commisit,& dixit, Pasce oves meas, excepitne Reges? |
A91186 | Quibus tamen omnibus si locus evenerit, libenter unius praeferet Episcopi dignitatem; Sed nunquid sic satiabitur? |
A91186 | Quid Sacramentis acceptius? |
A91186 | Quid amplius potest? |
A91186 | Quid cantent? |
A91186 | Quid de Constantinopolitano& Alexio referam? |
A91186 | Quid de Sanctissimo& omni honore nominando Augusto Carolo dicam, qui relicto Imperii sceptris, Monasticam ibi transegit vitam? |
A91186 | Quid de ipsius Caroli fratre Pipino loquar, qui defunctum apud se Monachum fratrem Casinum, ibi tumulandum, cum honore remisit? |
A91186 | Quid desinas intueri, quod non desiisti esse? |
A91186 | Quid dicam de Domino Wintoniensi? |
A91186 | Quid dicam de Gelasio& Innocentio, qui omnem mundanam Philosophiam sua sapientia& eloquentia superant? |
A91186 | Quid dicam vobis? |
A91186 | Quid dicit homo rusticanus& imperitus, ignorans Primatum tuum, inhonorans summam et preexcelsam sedem, derogans Apostolicae dignitati? |
A91186 | Quid enim Reges terrae desideraturi sunt? |
A91186 | Quid enim si non sufficit Iuri, dummodo sufficiat Ecclesiae liberationi? |
A91186 | Quid enim si sacrile gam homo ille consecrationem recepit? |
A91186 | Quid enim tam mirabile, imo quid tam miserabile? |
A91186 | Quid enim, Non juravit ille, et iste in Cathedra pestilentiae sedit? |
A91186 | Quid enim? |
A91186 | Quid enim? |
A91186 | Quid ergo mirum, si Casinensem tuemur Ecclesiam, cum constet, i d a majoribus nostris gloriose actum? |
A91186 | Quid ergo nunc Roma nisi sine Capite truncum corpus, sine oculis frons effossa, facies tenebrosa? |
A91186 | Quid ergo, Nonne& mihi licet gaudere cum gaudentibus? |
A91186 | Quid ergo? |
A91186 | Quid ergo? |
A91186 | Quid est hoc Reverendissimi Patres? |
A91186 | Quid ex his omnibus tu in tuis nunc marsupiis invenis? |
A91186 | Quid facient de me qui ovicula sum, quae in ipsum pastorem tanta feritate insiliunt? |
A91186 | Quid fit? |
A91186 | Quid hunc Reverendi Patres in sub ● ● ● solio residentem, veste purpurea& aurea radiantem, quid hunc( inquam) esse censetis? |
A91186 | Quid illud quod in Antisiodorensi Ecclesia nuper a quodam adolescentulo praesumptuim est? |
A91186 | Quid illud? |
A91186 | Quid inquis? |
A91186 | Quid istud temeritatis fuit? |
A91186 | Quid istud? |
A91186 | Quid meruit Comes Theobaldus? |
A91186 | Quid mihi plus potuit meus hostis auferre? |
A91186 | Quid modo vel lucri amplioris vel certioris spei arridet tibi? |
A91186 | Quid multa? |
A91186 | Quid ni centemnant iudicare de terrems possessiunculis hominum, qui in caelestibus& Angelos judicabunt? |
A91186 | Quid ni licentius quoque spolietur ac depraedetur inermis religio, cum non sit qui defendat? |
A91186 | Quid ni peccet licentius vagum,& malum liberum vulgus, cum non sit qui arguat? |
A91186 | Quid ni veniant in contemptum? |
A91186 | Quid peccavi? |
A91186 | Quid peccavit homo ille? |
A91186 | Quid plura? |
A91186 | Quid plura? |
A91186 | Quid principale, nisi quod super omnia, nisi quod ante omnia,& in quo omnia? |
A91186 | Quid respondebit Carolomannus pius Imperator Augustus? |
A91186 | Quid sit propriè Ministerium Regis? |
A91186 | Quid super hoc sancta Synodus decernat, edicat? |
A91186 | Quid tam bestiale? |
A91186 | Quid tam notum seculis, quam protervia et fastus Romanorum? |
A91186 | Quid vobis vires minuitis? |
A91186 | Quid vobis visum est, O Romani, offendere Principes Mundi: vestros autem speciales patronos? |
A91186 | Quid vultis amplius? |
A91186 | Quid? |
A91186 | Quidnam designassent, si eos fortuna ad tempora Domitiani, Deciique servasset? |
A91186 | Quis Clericus aut Presbyter, frustratoriae Appellationis refugio non putrebit, aut etiam sepelietur in stercore suo? |
A91186 | Quis Episcopus habebit in promptu, non omnem dico, sed aliquam ulcisci inobedientiam? |
A91186 | Quis Pontificum Romanorum suis unquam decretis authorizavit, ut debeat Pontifex gladio belli in peccantes uti? |
A91186 | Quis concupiscentiae humani finem staruerit? |
A91186 | Quis dignior honore illo priori? |
A91186 | Quis eam prohibere valebit etiam à gravioribus, si rursum( quod absit) adjeceris provocare? |
A91186 | Quis enim Clericorum intra sanctam Ecclesiam castitatem servat? |
A91186 | Quis enim a Scortis hujusmodi intrusos, sine lege, legitimos dicere posset, Romanos fuisse Pontifices? |
A91186 | Quis enim hoc vel cogitare posset, repetendum alterum assensum, nec sufficere unum; praesertim ubi nulla extunc intervenit altera electio? |
A91186 | Quis enim nescit, ex hoc quasi fonte omnis dissensionis, et capitis omnis schismatis, exclusa pace Ecclesiae, discordiam totius mundi emersisse? |
A91186 | Quis enim raptor ad solam Anathematis comminatinem non statim Appellabit? |
A91186 | Quis enim se opponat brachio excelso, torrentis impetui, summae arbitrio potestatis? |
A91186 | Quis habet Valentinorum haeresin vindicare? |
A91186 | Quis hic tantus ardor dominandi super terram? |
A91186 | Quis i d nesciat? |
A91186 | Quis igitur hanc universam legem infernus evomuit? |
A91186 | Quis inquam, non videt, per hunc quasi signiferum, tantum sanguinem mundi effusum esse? |
A91186 | Quis me constituit Judicem? |
A91186 | Quis se jam Titulo hoc inglorium putet, quo se prior dominus Gloriae Praesignivit? |
A91186 | Quis splendidius Pascha celebravit, quam qui sacrilegos removit errores, clausit templa simulacra destruxit? |
A91186 | Quis tantam mentis alienationem a fidissimis amicis, maxime vero a Pontificibus crederet? |
A91186 | Quis tartarus de suis abditis& tenebrosis cumculis eructavit? |
A91186 | Quis vel caecum vel claudum intrare compellat, si caecus, cum compelletur, appellet? |
A91186 | Quis vos excipit a Vniverstate? |
A91186 | Quo enim refugium illis? |
A91186 | Quo ergo consultum ibimus? |
A91186 | Quo pacto alios haec servare compellimus, si nos ea convellimus? |
A91186 | Quod alias contingere poterit, si successor decessoris actibus non tribuerit firmitatem,& roborando quae gesta sunt, faciat rata esse quae gesserit? |
A91186 | Quod ergo Principum decreto impendere licet, eorundem authoritate tollere non licet? |
A91186 | Quod non dedignatus est Magister et Dominus, talisque et Magister et Dominus, indignum sibi judicabit servus bonus devotusque discipulus? |
A91186 | Quod si alterutrum se( quod absit) corroserint& momorderint, nonne ambo desolabuntur? |
A91186 | Quod tu invenis remedium morbo huic, ne quod repertum ad remedium fuit, reperiatur ad mortem? |
A91186 | Quod unquam spectaculum in mundo, tristius, horribilius, indignius, auditum est, quam hoc? |
A91186 | Quomodo devestitis hominem, non dico judicio non convictum, sed nec verbo conventum? |
A91186 | Quomodo ergo Reges Domino serviunt in timore, nisi ea quae contra iussa Domini fiant religiosa severitate prohibendo atque plectendo? |
A91186 | Quomodo malitia vincit sapientiam? |
A91186 | Quomodo non reus mortis amborum, et suae pariter, qui gladium dedit unde ambo morerentur? |
A91186 | Quomodo verò Di Sacerdotibus debitum negaret reverentiam, qui hanc secularibus quoque potestatibus exhibere curavit? |
A91186 | Quos in omnibus his, a quibus delecti fuerint, consensisse dubitare quis poterit? |
A91186 | Quot prius Casti, hujus facti sunt imitatione incaesti? |
A91186 | Quot probi, hujus exemplo conversationis sunt reprobi? |
A91186 | Quoties sancta ac facunda tua abortori ocia fecit inquietum et inquietans malum? |
A91186 | Quousque dormitas? |
A91186 | Quousque murmur universae terrae aut dissimulas, aut non advertis? |
A91186 | Quousque relinquitur virga peccatoris super sortem justorum? |
A91186 | Quousque retunditis arma fidelia militantia vobis; humiliatis cornua erecta vestrae virtutis,& salutis? |
A91186 | Quousque sarmento inutili occupatur tellus, suffocatur fructus? |
A91186 | Regi quae haec tam odiosa praesumptio? |
A91186 | Ridiculum an miraculum? |
A91186 | Rogo ubijus, ubi lex, ubi sacrorum auctoritas Canonum, ubi denique reverentia Majestati? |
A91186 | Sacerdos est imago Christi, et cujus Christi? |
A91186 | Scriptum est Abraham licet sanctum, ut a Deo sanctificatum hominem, tamen eidem Deo dixisse: Num perdes justum cum impio? |
A91186 | Sed ego cur verecundor dicere, quod ipsi non verecundantur facere? |
A91186 | Sed esto, eum esse addictum alienae potestati, ut ipse videri vult; ● ur Cives& Milites pejerare cogit? |
A91186 | Sed esto, ponamus nunc Romae esse Damasum, quid contra ejus decretum actum est? |
A91186 | Sed in qua pace? |
A91186 | Sed nonne Imperator commisit Simoniam, relaxando illud jus sub hac conditione, ut consensus ejus requiratur in electione? |
A91186 | Sed nunquid non vel tandem deprehenso mendacio, mentitum se sentiret iniquitas sibi,& non tantae utique Majestati? |
A91186 | Sed nunquid veritas mendacii arguenda est? |
A91186 | Sed quare pseudoclerici vocamur, qui canonice viventes, operibus meremur, ut Clerici vocemur? |
A91186 | Sed quare? |
A91186 | Sed quid ago? |
A91186 | Sed quid ego amplius de Religione et pietate Christiana in Imperatorem? |
A91186 | Sed quid prodest si canonice eligantur( quod est per ostium intrare)& non canonicè vivant? |
A91186 | Sed valde mirati sumus, ubi hoc dictator Epistolae nobis per Actardum Episcopum delatae scriptum invenetit? |
A91186 | Sepultum hominem revocastis ad homines; fugitantem curas et turbas, cur denuo implicuistis, et immiscuistis turbis? |
A91186 | Servus in Evangelio, audit; Quantum debes Domino meo? |
A91186 | Should not the Shepherds feed the Flocks? |
A91186 | Si Captus est, cur non patitur liberari? |
A91186 | Si Deo, cur qualis populus talis et Sacerdos? |
A91186 | Si auderem dicere, Demonum magis quam ovium pascua haec, Scilicet Sic factitabat Petrus? |
A91186 | Si autem nova Constitutio, quid prosunt leges conditae, cum ad unius arbitrium omnia dirigantur? |
A91186 | Si enim censum Filius Dei solvit, Quis tu tantus es qui putas esse non solvendum? |
A91186 | Si enim extollitur qui subtrahitur,& cui subtrahitur uritur, qui subtrahit quomodo Innocens? |
A91186 | Si hoc s ● ● is, quousque vos communem contumeliam, communem dissimulatis injuriam? |
A91186 | Si is exitus imminebat cur e longinquo Romam est pertractata causa spurcissima, umbra magis ex angulo digna? |
A91186 | Si justitiae est jus cuique fervare, auferre euique sua, justo quomodo poterit convenire? |
A91186 | Si mundo, cur Sacerdos? |
A91186 | Si vi hostium oppressus, quare non vult sibi subveniri? |
A91186 | Si, inquiunt, justis Episcopi utuatur legibas, si lissimique suis Regibus sunt, cur hominem impurissimum suis legibus non puniunt? |
A91186 | Sic non erat inter vos sapiens et exercitatus cui potius ista convenirent? |
A91186 | Sic non est inter vos sapiens( ait ille) qui judicet inter fratrem& fratrem? |
A91186 | Sin vero quod addidi, placere intendis non mundo sed Deo, cur qualis populus& Sacerdos? |
A91186 | St. q Ambrose hath this Meditation on these words in St. Peters name; O Domine, cur emere nos jubes gladium, qui ferrire me prohibes? |
A91186 | Such a one as this Justinian to make Lawes for Bishops? |
A91186 | Super his literis cujus lumbi non repleantur dolore? |
A91186 | Tandem Moguntinus allocutus est socios, dicens; Quousque trepidamus, O Socii? |
A91186 | Te Imperatore à Monachis Sacramentum extorquebitur? |
A91186 | Te ergo Imperatore, Monachis sua jura tollentur? |
A91186 | Then the word of the Lord came to me, saying; O House of Israel, can not I do with you as this Potter, saith the Lord? |
A91186 | They further propound this second question on this Popes Decree: Nunquid Papa posset Imperatori potestatem dare, ut deponeret ipsum? |
A91186 | Tu ergo Pastor et Episcopus animarum, qua mente obsecro sustines coram te semper silere illam, garire istas? |
A91186 | Tu quoque Coloniensis, per sidem te contestamur, quid nobis dedisti pro sede, cui nostra munificentia praesides? |
A91186 | Tum Comes Brochardus( the Nobles as well as Bishops being present in this Synod) demanded, Quid est istud, Sicut dicitis? |
A91186 | Tune denique tibi licitum censeas suis Ecclesias mut ● iare membris, confundere ordinem, pertubare terminos quos posurrunt Patres tui? |
A91186 | Unde iste gladius angelo nostro? |
A91186 | Ut ergo de Ecclesia taceam, num honor Regi est truncum in manibus tenere Imperium? |
A91186 | VICEM VOS GERERE DEI QUIS IGNORAT? |
A91186 | Vbi est qui flectat iram? |
A91186 | Vbi est qui praedicet annum placabilem domino? |
A91186 | Vbi fides quam illi jurastis? |
A91186 | Vbi manus putans? |
A91186 | Vbi nunc quaeso consuetudo haec? |
A91186 | Vbi quem posuerunt custodem in vineis? |
A91186 | Vbi sarculus excolentis? |
A91186 | Vbinam legistis, Imperatores antecessores vestors Synodalibus Conventionibus interfuisse? |
A91186 | Vel si eligisti Diabolum, cur te jactas eligisse? |
A91186 | Verum tu Sacerdos Dei altissimi, cui ex his placere gestis, mundo, an Deo? |
A91186 | Veruntamen quid emolumenti affert Ecclesiis Dei tua unius hominis justitia, ubi sententia praevalet aliter affectorum? |
A91186 | Veruntamen quis est ille,& qui sunt illi? |
A91186 | Veruntamen si feci quod oportuit, aut quod faciendum fuit, nunquid merui vapulare? |
A91186 | Videas praeripi passim partes oppressorum, et prorumpere ad appellandum, non tam gravatos, quam gravare volentes: Quid hoc mysterii? |
A91186 | Vis perfeciicus co ● rcere contemptum? |
A91186 | Vivo ergo, dicit Dominus, juramentum quod sprevit, foedus quod praevaricatus est, ponam in caput ejus; Nunquid qui solvit pactum, effugiet? |
A91186 | Vnum est quod te absolvit, siegisti cum populo illo ut possis dicere;* Populi mei quid tibi debeo facere& non feci? |
A91186 | Vole ● tes malignari nonne his potissimum terreri solebant? |
A91186 | Vos omni Ecclesiastico honore verissime destituentem, patrem nobis constitueremus? |
A91186 | Vt quid faciant? |
A91186 | Vt tuae praestes Ecclesiae? |
A91186 | We speak unto you: If you be willing, you obey; but if you be unwilling, who can condemn you, but he only who hath pronounced that he is iust? |
A91186 | What is it else but to confound all things? |
A91186 | When I sent you without purse, or scrip, or shoes,( or † staves) lacked ye any thing? |
A91186 | Whether it extends to Kings, there being not a word of Kings, but only of Nations& Kingdoms, in this Text? |
A91186 | Whether this transcendent power was given only to Jeremiah as an extraordinary Prophet of God sanctifyed in, and called from the womb? |
A91186 | Why wicked Herod dost thou fear, And at Christs comming frown? |
A91186 | a De Gestia Regum, l. 2. c. 3. p. 84* Doth not the same reason still remain? |
A91186 | a Nam quid tibi aliud promisit Sanctus Apostolus, quam sedula sollicitudo omnium Ecclesiarum? |
A91186 | ait ille, Dominus,& Magister; et erit injuria Servo, Discipuloque nisi Iudicet Vniversos? |
A91186 | and to ground their Supremacy thereon? |
A91186 | argued from Popes coronations of the Roman Emperour deduced from the Jewish high Priest; b Whence hath he( King Frederick) the Empire, but FROM US? |
A91186 | aut filius si non transgreditur terminos quos posuerunt Patres sui? |
A91186 | aut quis moderaretur? |
A91186 | aut quis poterit pugnare cum ea? |
A91186 | aut quomodo mansuras in aeternum leges trecenti decem& octo Patres constituerunt, si horum constituta ad unius libitum permutantur, aut perimuutur? |
A91186 | coupled with Christs demand to Peter; Of whom do the Kings of the Earth receive tribute, or custom? |
A91186 | cur ergo in summa sede sic infimus constituitur, ut etiam in Clero nullum habere locum dignus inveniatur? |
A91186 | deinde, an deceat? |
A91186 | et Gregorium, i d est, vigilantem esse? |
A91186 | et in doctrina et conversatione Catholicum esse, secundum sententiam superius propositae Epistolae? |
A91186 | et num salvis legibus cogi ad jurandum Innocentio obsequium possent? |
A91186 | et quid efficiens? |
A91186 | et si indignum cuivis utenti ratione vivere ut pecus, quis in te rectore omnium tantam contumeliam naturae, honoris injuriam ferat? |
A91186 | h Ecce, inde est Imperator, unde& homo antequam Imperator:& unde homo antequam Imperator, nisi à Deo? |
A91186 | hath he not also spoken by us? |
A91186 | how mighty are his wonders? |
A91186 | in Hieremiam, thus resolving; Quae est igitur Petra? |
A91186 | inquit, anne Deo displiceas,& piaculum contrahas? |
A91186 | nonne divina dispensans? |
A91186 | of their own children, or strangers? |
A91186 | or, as he was an ordinary Priest? |
A91186 | postremò, an expediat? |
A91186 | publice infamatus, ante indicem accusatus, nec purgatus, imo et convictus, et sic consecratus est? |
A91186 | quae principandi, tam effrenis cupiditas? |
A91186 | quam foedissima, cum Romae dominarentur potentissimae aeque ac sordidissimae Meretrices? |
A91186 | quam geras, videlicet, pro tempore, personum in Ecclesia Dei: Quis es? |
A91186 | quam pietas tua quomodo vindicat, cum eos excludi jusserit, nec conveniendi usurpare copiam? |
A91186 | quando aedificamus Ecclesiam? |
A91186 | quando docemus populos? |
A91186 | quando meditamur? |
A91186 | quid robur vestrum deprimitis? |
A91186 | quid vultis amplius? |
A91186 | quis mihi tribuat similem fieri in gloria Sanctorum? |
A91186 | quo nonid gloriosius principatu? |
A91186 | quomodo recte omnia servans& illaesa, cundem filiis salvum tradat? |
A91186 | quos Cachinnos res ista movit, et movet Ecclesiae inimicis, eisque etiam ipsis quorum fortasse metu aut favore a recto tramite abducti sumus? |
A91186 | quot corda ad succendendum movebit? |
A91186 | quot ora ad subsannandum? |
A91186 | quousque non evigilat consideratio tua ad tantam appellationum confusionem, atque abusionem? |
A91186 | r St. Chrysostom hath the like; Cum illi dixissent, Duos se gladios habere, Christus satis esse respondit: Cur igitur habere permisit? |
A91186 | reperiemus Episcopos qui post adeptam dignitatem in humilitate se contineant? |
A91186 | sic Paulus 〈 ◊ 〉? |
A91186 | ut pseudoclerici vocemur, ubi rectam lineam tenemus? |
A91186 | vel cur contrae Principem nostrum causabimur, si quod attingere non audebinus, iudiciaria potestate conceditur? |
A91186 | which is now become a fold of Asses, instead of a flock of Sheep, and their Popes, Bishops, Muleters, and Asse- drivers, instead of Shepherds? |
A57540 | & c. Are yee yet carnall( as yee were before when yee were without) Doe yee yet walke as men? |
A57540 | & c. will you pay Tithes? |
A57540 | & c.) So when they hear what this way is, the next question will be, O, where is it? |
A57540 | ( sayes he) who traded so zealously in, and for our Fathers traditions? |
A57540 | ( the man acting it now zealously,& c.) And do ye not( saith he) call this beating? |
A57540 | ( wherein all the soot of the house may be found for the most part) who like Lords must over- looke all the rest? |
A57540 | ( 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉) have yee lost your wits? |
A57540 | 1 Christians meet together often fi ● st, and why? |
A57540 | 1 Civill powers commit sacriledge and when? |
A57540 | 1 David''s dayes now, how? |
A57540 | 1 For hath not the Lord laid it as a command upon Christians reason 1 so to doe? |
A57540 | 1 When, the time? |
A57540 | 1.11, 12. and is it nothing else but in subordination to this? |
A57540 | 13.25.38, 39. and have you any Church in the Scripture all of Saints? |
A57540 | 14. or tell the Church? |
A57540 | 2 Christ the Churches fulnesse, p. 17 c. 2. l. 1 Christ''s reign 40 years hence, p. 24 c. 3. l. 1 Christ''s own planting, who? |
A57540 | 2 How ▪ the means? |
A57540 | 2 How? |
A57540 | 2. are not the Jesuites learned too? |
A57540 | 2. saith, Is not the Scripture sufficient for my salvation? |
A57540 | 21. but what need such Cont ● stations? |
A57540 | 27.4 ▪ One thing have I desired of the Lord,& c. what is that? |
A57540 | 3. or mad? |
A57540 | 4. and do not our Ministers, and most of the Presbyterians professe so much? |
A57540 | 4. or have ye not made a difference, where Christ hath made none? |
A57540 | 6 2 Ranters spirits Church- destroying spirits p. 502 c. 7 l. 2 Rash judgement fights against God, and wh ● t it is? |
A57540 | 6 2 Speech of Christ what? |
A57540 | 6.1, 2. till all bee made his footstool, who then can hinder it? |
A57540 | A Ranter what? |
A57540 | A hard work ▪ and why? |
A57540 | A head of brass, in stead of the head of gold? |
A57540 | Adullamites are many, p. 93. c. 7 l. 1 Aegypt, Churches of Form, how? |
A57540 | Agates who? |
A57540 | Ah, how did Hagar cry when her bottle was dry, that now she and her childe must dye in the Wildernesse? |
A57540 | And I said, O that I had wings like a Dove, for then would I flye away, and be at rest, I would hasten v. 8. my escape: Why so? |
A57540 | And are not these the chariest Characters of true conversion? |
A57540 | And can hee not? |
A57540 | And doth not Christ call them evil and adulterous, that do seek for such signs? |
A57540 | And he prophecies, That they shall be like them; and why so? |
A57540 | And how? |
A57540 | And in our dayes what a bone is cast in to make a quarrel between the Presbyterians and Independents? |
A57540 | And indeed it is a sad thing: for will the loyall wife still keep that company which her husband dislikes? |
A57540 | And secondly, how? |
A57540 | And should wee be so foolish( 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉) or mad? |
A57540 | And to this Gospel- fellowship, as the Gospel order? |
A57540 | And what is the reason of all this I pray? |
A57540 | And what is the reason of all this? |
A57540 | And what must we then expect? |
A57540 | And why doe the Apostles so presse the practise of Christs commands, but because of the good which is set before us? |
A57540 | And why not now? |
A57540 | And why so? |
A57540 | And why? |
A57540 | And why? |
A57540 | And why? |
A57540 | And why? |
A57540 | And why? |
A57540 | And yet who was more humble in his own eyes? |
A57540 | Another testimony of him, is from others; who can give him a testimony upon their own knowledge; and for how long? |
A57540 | Antichrist for Christ, and Christ for Antichrist? |
A57540 | Are there any Scandalous, and not Members of your Parish- Church? |
A57540 | Art thou says, the Spirit? |
A57540 | As for the forme, whether in the Name of Jesus Christ? |
A57540 | Bare profession not enough for Church fellowship, p. 56. c. 5. l. 1 Barren Clouds who and when? |
A57540 | Barrennesse? |
A57540 | Besides, are not miracles fallible? |
A57540 | Besides, how unkindly doest thou deal with Dear Christ? |
A57540 | Besides, should we not be worse then mad men to expose our selves? |
A57540 | Buriall of all ceremonies when? |
A57540 | But further, Secondly, Is it so as thou sayest, art thou all in the clouds, answer 2 darknesse? |
A57540 | But furthermore, what a deal of folly do some of them learn the people? |
A57540 | But if I have done so, will not God judge it? |
A57540 | But if the Grapes painted by Zeuxes allured the Birds to peck at them, would they not much more have flowen at them had they been true Grapes indeed? |
A57540 | But is there now a Reformation amongst us? |
A57540 | But may not Magistrates suppress Errors? |
A57540 | But mee thinkes some will say? |
A57540 | But now, who be such heads of brass? |
A57540 | But our Minister is an honest man, and does not so, but puts a difference? |
A57540 | But still you say, you were not fit subjects; what then? |
A57540 | But these come all to heare Gods word, they keep his Sabbaths, and have Christs Ordinances dispenced amongst them,& c. What of all that? |
A57540 | But to what a monstrous height doth Ambition bring men unto? |
A57540 | But what a sad thing is this? |
A57540 | But what hindred it? |
A57540 | But what successe have they? |
A57540 | But why is the Church called his Garden? |
A57540 | But, Secondly, for what end? |
A57540 | But, What do they infer? |
A57540 | Called first, when and where? |
A57540 | Called home, 1. when? |
A57540 | Can two walke together, unlesse they be agreed? |
A57540 | Can yee so under- value this great worke of Gods Word? |
A57540 | Canany good come out of Nazareth? |
A57540 | Carbuncles who? |
A57540 | Censuring taken off, how? |
A57540 | Ch ● ist is Lord and Master- Builder, how? |
A57540 | Christ found after lost, how? |
A57540 | Christ is the Rock for foundation, how? |
A57540 | Christ left here( behind) Pastors, and Teachers, and why? |
A57540 | Christ the Head, the Builder, and yet the Foundation, how? |
A57540 | Christ''s Church is his Body, how, and why? |
A57540 | Christs and Caesars? |
A57540 | Church Covenant not necessary, why? |
A57540 | Civil and Ecclesiastical matters so together, that they made a meer gallomaufrey of Religion, and of the Lawes of Christ? |
A57540 | Col. 1.18,& c. How dare men make choice of any other head? |
A57540 | Dangerous to raise up Ceremonies again, and why? |
A57540 | Darknesse? |
A57540 | Did not young Christ put the Doctors to silence? |
A57540 | Dipped how? |
A57540 | Do not your Minister give the Sacrament, and both Seales to all? |
A57540 | Do they yet know what was the meaning of the last lightning? |
A57540 | Do ye not remember the five loaves of the five thousand, and how many baskets ye took up? |
A57540 | Doe not the enemies of the Gospel to this day, Papists, and others make sport of this, and make it an argument against us that wee are not Christs? |
A57540 | Doth not God see my ways? |
A57540 | Doth not wisdom cry? |
A57540 | Ephraim shall say, what have I to do any more with Idols? |
A57540 | Ephraim shall say, what have I to doe any more with Idols? |
A57540 | Ere long wo to the Lawyers, and why? |
A57540 | Familiarity with Christs enemies declined p. 76 c. 6 l. 1 M. Fanshaws Experience p. 414 c. 6 l. 2 Fatal blow to Parish Churches when? |
A57540 | Fifthly, Doe not learned, able, and godly of all sorts print, preach, and pray this way of Christ? |
A57540 | For Churches, to what end? |
A57540 | For hath not the Lord( or Ruler) forbid us these? |
A57540 | For is not this the Carpenters Sonne? |
A57540 | For saies he, Decimas vis? |
A57540 | For what is the cause of so much complaint all men( with the Ministers) make up and downe? |
A57540 | For wherein shall it be known, that I and thy people have grace in thy sight? |
A57540 | For who is so ready to crucifie Christ, as the Pharisee, or man of forme? |
A57540 | For who knoweth the minde of God save the Spirit of God? |
A57540 | For wisdome hath laid the foundation, and hewed out her pillars, as you have heard before; what follows? |
A57540 | For, First, What other visible way for Beleevers to walke in together, reason 1 and to worship in, hath Christ brought out of his Fathers bosome? |
A57540 | God gave a full Juridicall power either to admit, or keep out, examine, or cast out; suspend, or what not? |
A57540 | God is to Saints( of all opinions) one Father? |
A57540 | Good differs how? |
A57540 | Grant that they be zealous; yet they may do more hurt then good, with a Jehu- like spirit: What think you of Vzzah? |
A57540 | Have not these men hearts of brass, and foreheads of brass? |
A57540 | Have nothing to do with such a one; and why? |
A57540 | Have they any warrant in the Word for this? |
A57540 | Have ye a clear discovery of your fellowship with the Father, and his Son? |
A57540 | Hee and others that came in apace to see me( that feared the Pestilence, or such distemper was upon me) wondred and asked me how I did? |
A57540 | How are they become a desolation, and a place for beasts to lye downe in? |
A57540 | How can yee be content to sit at ease? |
A57540 | How can yee then acquiesce in such a carnall corrupt Church- state? |
A57540 | How doth this Spirit of Christ convince and bring in, and then keep in the way? |
A57540 | How far reaches this Separation which you speake of? |
A57540 | How many Townes, Houses, Cities have been burnt to ashes by such sooty exalted Chimnies? |
A57540 | How many are they that like the Worm- wood stalke( and Starre) grow the bigger, the bitterer? |
A57540 | How shall I know I have Christs Spirit? |
A57540 | How sweet doth Honey relish after Aloes and Gall? |
A57540 | How to know it? |
A57540 | How we should groundedly know we are fitted for this Communion of Saints in Church- society, as hath been pressed? |
A57540 | How? |
A57540 | How? |
A57540 | How? |
A57540 | How? |
A57540 | How? |
A57540 | How? |
A57540 | How? |
A57540 | How? |
A57540 | I cry, I roar, night and day for deliverance; but what argument doth he make use of? |
A57540 | I shall tell you, first, how he is Lord; and then secondly, what manner of Lord he is? |
A57540 | I will increase them, saith the Lord, with men like a flocke; how is that? |
A57540 | I will turne to the people a pure Language( a lip) and what then? |
A57540 | I. J ● spers( precious stones) who? |
A57540 | If I have done thus, and thus, sayes he, What then shall I do when God riseth up? |
A57540 | If any be of another minde) what then? |
A57540 | If he can finish it? |
A57540 | If we ● k in utterance, what then? |
A57540 | In what manner is Christ called Lord? |
A57540 | Independents and Anabaptists,& c? |
A57540 | Ingagement for and against Churches, how? |
A57540 | Is it not in that thou goest with us? |
A57540 | Is not destruction to the wicked, and a strange punishment to the workers of iniquity? |
A57540 | Is not the thriving of the flocke the glory of the Shepherd? |
A57540 | Is not this an argument of a sensual? |
A57540 | It is some twelve years since( before which I understood not the happinesse of enjoying Christ, that I began to say, What shall I doe to be saved? |
A57540 | Jaspers who? |
A57540 | Kings and Bishops? |
A57540 | M. Mad folks in Churches, and why? |
A57540 | Many are so in love with the Beast, that no other company can content them? |
A57540 | Many turn mad, and why? |
A57540 | My children were murthered by the Rebels, and I lost my Husband by the sickness, and yet the Lord hath spared me in mine old age; and now I see why? |
A57540 | Nay, are they not notes of deceivers, and false Christs in these latter days? |
A57540 | Nor Bastard ● ▪ Who? |
A57540 | Now I say, what a madnesse were it, we should enter into so strait a gate, and run into the rage of all( almost?) |
A57540 | Now how was that? |
A57540 | Now is there not a cause? |
A57540 | Now is there not reason enough for it? |
A57540 | Now the Lord is coming to judge the Earth? |
A57540 | Now the Prophet saith, Can two walk together except they are agreed? |
A57540 | Now the searcher is coming who will apprehend yee all for fellons, and so bring ye before the great Judge; and what follows but the sentence? |
A57540 | Now what is a scandal? |
A57540 | Now who hath been more politick and subtill then that Beast, that hath for so long usurped Christs Seat? |
A57540 | O how does beauty shine in goodnesse? |
A57540 | O how sweet is health after a sore sicknesse? |
A57540 | O then how sweet are they to God and men? |
A57540 | O then, how Christ detested( and I am sure yet does) this Lording dominion in himselfe, or in his Saints? |
A57540 | O what a may- game they made( and doe yet) at the hot contestations between Calvin, and Luther in Germany? |
A57540 | O what will yee doe in that day? |
A57540 | O, where is he? |
A57540 | Offence what? |
A57540 | Or were it not an offence for God to judge? |
A57540 | Ordinare, quid est aliud nisi orare? |
A57540 | Rogers, John, 1627- 1665? |
A57540 | Saints with Sinners? |
A57540 | Say ye so? |
A57540 | Scripture- proofes? |
A57540 | Secondly, Consider what is the glory and beauty of Sion,( which shall be shortly) the joy of the whole earth? |
A57540 | Secondly, What an apparent peece of disobedience and contempt of Christs Call and Command is this, to live in Babylon streets? |
A57540 | Secondly, what is to be done now in admitting them? |
A57540 | Secular powers in, and over the Churches, or in matters of Religion, are tyranny, and why? |
A57540 | See but Paul, who was more exalted? |
A57540 | Shadow, what it is, and what are so? |
A57540 | Shophcah, which sheds and loses that precious seed; how can they beget others to the faith that lose the seed? |
A57540 | Should the Lord have left this to the wills and wits of men, what a most miserable Church- work should we have had? |
A57540 | So are they by the same means to bee brought in members of the Church of Christ, Quae ergo insania est spontanee bonos urgere legibus malorum? |
A57540 | So say the Saints, this emboldens us, why the Lord is our Friend, and a tried Friend too, that never failed us, what need we fear then? |
A57540 | Suppose one should be admitted that were unsatisfied therein, were that a sinne? |
A57540 | The Authors wishes for unlearn ● d and learned Readers, and why? |
A57540 | The Israelites, when they had tasted the manna, they called it Angels food, but before they sleighted it, What is this? |
A57540 | The typified Chariot of Salamon, how and why? |
A57540 | The way of God is perfect( sayes David) God is a rocke, faithfull,& c. How knowest thou this, David? |
A57540 | There shall be no more a pricking brier to Israel, nor a grieving thorne of all that are round about them, that despised them; but when shall this be? |
A57540 | They offered willingly for the service of the Lords house; but need I be so long? |
A57540 | Things ● nd ● fferent ▪ what? |
A57540 | This unity is the form and face of Christs Church; and when the face hath flawes and scratches, what a blemish is it to the whole body? |
A57540 | Thou fool, this night will I take away thy soul, then whose shall those things be that thou hast provided? |
A57540 | Though ye should say, fall on us? |
A57540 | To strive against Nationall and parochiall Church ● ● and why? |
A57540 | VVhat a carnal, low, degenerate, base Spirit hast thou, to be as well content with Egypt, as with Canaan? |
A57540 | Vpon whom? |
A57540 | Vse 1 Reproof: Are not they too to blame then, that stand too stifly upon Circumstances? |
A57540 | WHat Fruits have wee had of all those things whereof we are now( or at least shall be) ashamed? |
A57540 | Was there ever any that hardned his heart against the Lord, and prospered at last? |
A57540 | We are well enough as long as salvation may be had here in Parishes, what need we enter into any other way? |
A57540 | Well, but what wil the Lord now doe for her deliverance out of all these false wayes? |
A57540 | Were a man a Turk, Saracen, Jew, Heretick, or what you will? |
A57540 | What I mean by Church? |
A57540 | What Magistrates may do? |
A57540 | What are things indifferent which we may differ upon, and yet be all of one Body and Church? |
A57540 | What beauty doe yee behold in a Picture( though the colours be laid on) before the Forme be drawne? |
A57540 | What can the Parish Ministers and Presbyterians then say for themselvs? |
A57540 | What can yee aske for more? |
A57540 | What doe yee more then others? |
A57540 | What doth the Devill get by it if they do disagree? |
A57540 | What honor is? |
A57540 | What if wee bee to receive a member of another Church? |
A57540 | What is a fundamental Ordinance? |
A57540 | What is it you count sufficient to keep one off? |
A57540 | What is the object ye look on in these overtures of your affections? |
A57540 | What is the unity of the Antichristian Church but idolatry? |
A57540 | What is this National Assembly? |
A57540 | What is this laying on of hands, but a praying o ● e the person to be set apart? |
A57540 | What is your end? |
A57540 | What it is? |
A57540 | What it is? |
A57540 | What kinde of injury and abuses have you not returned to me, for all my love and pains, and care, and continual prayers for you? |
A57540 | What makes men so desirous of eating? |
A57540 | What must Magistrates do then? |
A57540 | What new doctrine? |
A57540 | What sort of Professors and Professions requisite? |
A57540 | What was her comfort, and her Heaven in this Hell? |
A57540 | What we would have of the Law, and what not? |
A57540 | What will ye? |
A57540 | When Thales had learnt Mandrita the Philosopher an admirable invention of the motion of the Heavens, Oh Sir, sayes Mandrita, how shall I requite you? |
A57540 | When and where? |
A57540 | When and why? |
A57540 | When? |
A57540 | When? |
A57540 | Whence and whither the River flowed: and 2. for what end? |
A57540 | Wherefore Friend consider, what is it we promise or propose to our selves? |
A57540 | Wherefore when the Sonne of man comes shall he finde faith on the earth? |
A57540 | Whither shall we go from thee? |
A57540 | Who Body? |
A57540 | Who Head? |
A57540 | Who Necke? |
A57540 | Who are more blinded( as to the most spiritual objects and discoveries) then your greatest formalists? |
A57540 | Who are the Mountaines? |
A57540 | Who art thou? |
A57540 | Who be the Heads of Brass? |
A57540 | Who doth the Lord speake to? |
A57540 | Who then is willing to consecrate his service this day unto the Lord? |
A57540 | Who will shew us any good? |
A57540 | Who? |
A57540 | Whom the forme is to be showne to? |
A57540 | Why Parishes so devoyd of matter& form, and so full of sinne? |
A57540 | Why comest thou to torment us before the time? |
A57540 | Why so? |
A57540 | Why so? |
A57540 | Why the Lord is my light, and my strength, and my salvation; of whom( or of what) should I be afraid? |
A57540 | Why then reason ye thus? |
A57540 | Why what would this doe but to make them serve God for fear of Hell and damnation, meerly? |
A57540 | Why? |
A57540 | Will not the Rocks and Mountains stand still yet? |
A57540 | Will you have mee to send her soule quick to Hell? |
A57540 | Would it not grieve you, Husbandmen, to see your good seed every year to be lost, and to lie and rot under huge, hard clods? |
A57540 | Yet when you had not worried mee away with all this, how often did many of you designe to starve me from you? |
A57540 | Yet where be Apostles now? |
A57540 | against erroneous persons, then the Friar? |
A57540 | all alike beloved of God in one Christ Jesus? |
A57540 | all alike borne of God? |
A57540 | am I so filled with a fancy? |
A57540 | and Bruitishnesse? |
A57540 | and I pray what doe they lesse, that can cay little else but Hell and damnation to such as are afflicted? |
A57540 | and Wildernesse- worship? |
A57540 | and admonish, or reprove orderly? |
A57540 | and answer the arguments, and objections of the Adversaries? |
A57540 | and art thou so? |
A57540 | and at a most miserable losse? |
A57540 | and beat out upon the Popes Anvil? |
A57540 | and besides, how dare you to offend one of them for whom Christ dyed? |
A57540 | and betwixt the Lutherans and Calvinists? |
A57540 | and boldnesse? |
A57540 | and bread enough after infinite want? |
A57540 | and brought this way from Heaven out of his Fathers heart for thee? |
A57540 | and can any( now) say so? |
A57540 | and conspiracies there were against me? |
A57540 | and count all my steps? |
A57540 | and deplorable out- cryes of many that are mixed? |
A57540 | and desirous of rule and power? |
A57540 | and dishonor to him whose name you profess? |
A57540 | and do you finde them to bear a clear testimony to this truth? |
A57540 | and enter into the service of other Lords? |
A57540 | and excell all the Grandees and Gravities in Pharoahs Court, for wisdome and judgement? |
A57540 | and forms? |
A57540 | and gather out from Antichristian Churches then? |
A57540 | and honestly and justly to take one anothers part against Opposers? |
A57540 | and how can a good reformation be laid upon so base a foundation? |
A57540 | and how hot the Presbyterians are for this positive necessity and order? |
A57540 | and how useful? |
A57540 | and how? |
A57540 | and how? |
A57540 | and how? |
A57540 | and in several Counties too? |
A57540 | and in the power of the Spirit speak home to such, as are ready to be lead away with lusts? |
A57540 | and industrious in serving of their Lord? |
A57540 | and into unity? |
A57540 | and is not this of Brazen- head- Colledge? |
A57540 | and left behinde him? |
A57540 | and loud lamentations are heard out of the Wildernesse of many wooded, wilder''d, and wandring? |
A57540 | and never to bring forth fruits, or to come up? |
A57540 | and of want of faith? |
A57540 | and on that day of worship too? |
A57540 | and onely for one Form? |
A57540 | and palpable injuries? |
A57540 | and put her bones out of joynt? |
A57540 | and refreshing and rejoycing? |
A57540 | and reproofes? |
A57540 | and shall the prisoner, that shall stand at the Bar for his life as guilty of a world of errors, leap up into Christs( the Judges) seat? |
A57540 | and so to baptize them at a Font in the Name of the Father, Son, and holy Ghost: yet how many imitate them therein? |
A57540 | and so will many in our dayes p. 191 c. 13 l. 1 The Form of the Church, and how promised? |
A57540 | and sought out by false witnesses to ruine them? |
A57540 | and strengthen their hands and hearts for the truth? |
A57540 | and such Laywers should bee suffered? |
A57540 | and take the flames of fire,( even of Hell) for the beams of the Sunne( even as your heaven?) |
A57540 | and their losse his griefe? |
A57540 | and then thirdly, what we should be under him in that relation? |
A57540 | and thunder the last year? |
A57540 | and to be abused in the open streets, our names to be all be spotted with the foulest filth and du ● t which can bee cast upon them? |
A57540 | and to feed upon the fat of the flock? |
A57540 | and to keep him out of Christs Church? |
A57540 | and to persecute the poor people of God, that ca n''t in conscience be one with them? |
A57540 | and trifles? |
A57540 | and understanding put forth her voice? |
A57540 | and unsufferable? |
A57540 | and usurping? |
A57540 | and vse 1 such things as are left to liberty, and yet to impose a necessity upon them, is not this pestilent? |
A57540 | and what a many Romish Ornaments( like unto the Aegyptian Jewels) doe many men and Ministers yet retaine? |
A57540 | and what comes on''t? |
A57540 | and what doth this but make men Hypocrites? |
A57540 | and what is the reason? |
A57540 | and what not? |
A57540 | and when God visiteth, what shall I answer? |
A57540 | and when I have mildly reproved them to make mowes and mocks at me in the open Church? |
A57540 | and when the third part of the trees must be burnt up: And why? |
A57540 | and when? |
A57540 | and when? |
A57540 | and wherein does it consist? |
A57540 | and which is not without a Mystery? |
A57540 | and who are not? |
A57540 | and who do more mischief? |
A57540 | and who not? |
A57540 | and who? |
A57540 | and why? |
A57540 | and wilt thou now slight both him, and it? |
A57540 | and with such confidence? |
A57540 | and with the Onions and Leeks, as well as if ye had the Milk and Honey? |
A57540 | and yet so( easily) to neglect them, as to let them stray in the Wildernesse? |
A57540 | and young Timothy preach the Gospel powerfully and profitably? |
A57540 | and your diligence to raise ill- reports, and to cause wrongs to befall them? |
A57540 | are any of you fond of Zion? |
A57540 | are not the Lawyers as compleat Knaves in plaine English as they are in their other language? |
A57540 | are not these thy Sons garments? |
A57540 | are we not brethren? |
A57540 | are yee accursed ground? |
A57540 | are yee so senselesse, to runne ruine- ward? |
A57540 | art thou called yet? |
A57540 | art thou holy? |
A57540 | as Col. 2.20, 21, 22. what difference is between the Papists worshipping God in images, and the Presbyters, and some others in their formes? |
A57540 | as for an error? |
A57540 | as some men say, Why such a great man or Lord is my friend, what care I? |
A57540 | as to call good evill, and evill good? |
A57540 | as verse 28. for it seemeth good to the Holy Ghost, and to us,& c. without high presumption? |
A57540 | at which time I fell to pray, and whilst I was praying, I said, Lord is this true? |
A57540 | be they poore to look upon? |
A57540 | before Magistrates, Ministers, people,& all? |
A57540 | bring them to the Word; doe they agree with the Scriptures? |
A57540 | but Archbishops multiplied? |
A57540 | but does the Word say thus? |
A57540 | but know this day is hard by, even at your doors; and what will ye do now? |
A57540 | but the meat that is( or is to be) and so is in their apprehension) set before them to be good? |
A57540 | but this? |
A57540 | but why should we taste it, and tell it to others? |
A57540 | by unanswerable arguments against all opposers whatsoever? |
A57540 | c. 8. l. 2 Afflictions, converting Ordinances, p. 403, 413. c. 6. l. 2 Afflictions of( spirituall) Israelites under hard task- masters, how? |
A57540 | came along with this Soule- comfortlesse, bottomlesse- pit smoake, when your Parishes were constituted? |
A57540 | carnal? |
A57540 | changed yet? |
A57540 | clear as the Sunne? |
A57540 | commandments of men? |
A57540 | considering they all serve one Lord and Master; what delight will they have in one another? |
A57540 | consulted against them? |
A57540 | despairing, sinking,& c. but to brain them quite? |
A57540 | did he not mean well? |
A57540 | did not Christ, his Apostles, and primitive Saints goe before us into this Church- fellowship, and Gospel- order? |
A57540 | did not all of them goe about and gather Christian Churches out of the Jewish Church? |
A57540 | did not young Solomon give good counsel? |
A57540 | did the Spirit once bear witnesse with thy spirit? |
A57540 | didst thou ever enjoy a sweet serenity of spirit, a calmnesse in conscience, on good grounds? |
A57540 | distraction, and destruction? |
A57540 | do ye think, God will not visit you for these things? |
A57540 | doe ye thinke they are of so little worth for whom Christ dyed? |
A57540 | doth the Word( in your judgement and understanding) warrant, and witness to this way of worship, as the way of Christ? |
A57540 | drunkennesse? |
A57540 | extraordinarily enabled? |
A57540 | faire as the Moone? |
A57540 | for a time of need? |
A57540 | for what a world of proofs, precepts, promises, practises, reasons, arguments, motives, and priviledges, are there to provoke us? |
A57540 | for what end? |
A57540 | for who shall throw the first stone? |
A57540 | for why? |
A57540 | happy are those that reap from them? |
A57540 | hath no one Church, power over another? |
A57540 | hath there one poor soule of us in Church- communion escap''d your malice and menacing? |
A57540 | have they not betrayed their Brethren? |
A57540 | have they not broken her a peeces? |
A57540 | have they not bruised her limbs? |
A57540 | have they not wounded her? |
A57540 | have ye searched the Scriptures? |
A57540 | have yee not consulted with all the Malignants about, how to bring to passe these designs? |
A57540 | have yee not vowed not to leave us, til you had rooted all of us from you, and not left a Round- head or Independent to dwell nigh you? |
A57540 | how ambitious have many been in all ages? |
A57540 | how can a Church bee reformed, that erres in doctrine or practise? |
A57540 | how darest thou do it? |
A57540 | how forward would you bee for this Discipline, did you but discerne the excellency and beauty of these his amiable Tabernacles? |
A57540 | how most men live most by sence? |
A57540 | how ready will they be to vindicate one another? |
A57540 | how shall we get in? |
A57540 | how then dare we delight in a condition which he countermands? |
A57540 | how they will encourage one another to be faithfull? |
A57540 | how unkind and cruelly hateful are the one to the other, and all about opinions? |
A57540 | if they are not members of a Church? |
A57540 | in Apostles- daies Church- discipline was glorious, and how? |
A57540 | in adversity and want? |
A57540 | in any condition? |
A57540 | in( the day of small things) poore and nothing beginnings? |
A57540 | is it not variety in unity? |
A57540 | is it that as the chosen ones, and those bought by Christs blood, you may set forth the praises of him that called you out of darkness into light? |
A57540 | is not this thy Sons coat which is defiled with blood? |
A57540 | is therefore the Ordinance no Ordinance? |
A57540 | light darknesse, and darknesse light? |
A57540 | like the Sun in a cleare Skie? |
A57540 | longest, and strongest of all? |
A57540 | low spirit? |
A57540 | lust? |
A57540 | malice? |
A57540 | men? |
A57540 | mingled with more visibly ungodly, then visibly godly? |
A57540 | nay what is the reason wee doe not run into them? |
A57540 | nay will he not? |
A57540 | neglecting their duties? |
A57540 | nor darknesse? |
A57540 | nor the seven loaves of the four thousand, and how many baskets ye took up? |
A57540 | not content with their calling, but still aspiring? |
A57540 | not having one Judas, Ananias, Demas, Hymeneus, Philetus, nor Diotriphes, nor others? |
A57540 | now those whom you have judged and oppressed, shall be your judges? |
A57540 | object 5 Fifthly, But you were baptised by a corrupt, and unlawfull administrator before? |
A57540 | or Deans multiplied? |
A57540 | or Gods Temple( whom yee are) with Idols? |
A57540 | or any such trumperies? |
A57540 | or any that receive from them? |
A57540 | or as Lot in Sodome? |
A57540 | or by begging? |
A57540 | or doe not our Ministers most unworthily imitate them in their ambition? |
A57540 | or lose by it if they do agree? |
A57540 | or of the Father, Son, and holy Ghost? |
A57540 | or one way or other? |
A57540 | or rather the Builder of this Temple of the Lord, worke without his Rule? |
A57540 | or say what dost thou? |
A57540 | or the Devil? |
A57540 | or vigilantly watch over one anothers conversation? |
A57540 | or wild wildernesse- headed? |
A57540 | or will this Carpenter? |
A57540 | or( which is to set up, the Creature in the room of Christ?) |
A57540 | our Families and Friends to the ill- will of all( almost) and we our selves continually to feed upon afflictions? |
A57540 | our persons to be hated of all? |
A57540 | p. 150 c. 13 l. 1 Foolish buildings will soon fall, and why? |
A57540 | p. 192 c. 14 l. 1 Fit for Church- fellowship who? |
A57540 | p. 203. c. 15.1 M. Barkers Experience, p. 413. c. 6. l. 2 S. Barnwel''s Experience, p. 415. c. 6. l. 2 Bastards, who? |
A57540 | p. 209. c. 15. l. 1 Christ in''s fleshly- form and Church- form alike, p. 244. c. 5 l. 2 Christ crucified in spirituall Aegypt, where? |
A57540 | p. 210 c. 15 l. 1 Flowers tyed up in a Nosegay, and presented to the Saints, what they are? |
A57540 | p. 278 c. 3 l. 2 F ● ghters against God wh ●? |
A57540 | p. 314. c. 5. l. 2 Chalcedonies( precious stones) who? |
A57540 | p. 315 c. 5 l. 2 Danger of Church- Covenant, when? |
A57540 | p. 337. saies, Manus impositio quid est, nisi oratio ● uper hominem? |
A57540 | p. 342. c. 5. l. 2 Afflictions on the Author great, p. 432. c. 6. l. 2 Agates( precious stones) who? |
A57540 | p. 348 c. 5. l. 2 Churchmembers warn''d, p. 445. c. 6 l. 2 Church who? |
A57540 | p. 364. c. 6 l. 2 Censurers admonish''d first, p. 418 c. 6. l. 2 Ceremonies dead when, and how? |
A57540 | p. 450 c. 6 l. 2 Forcing powers must bee p. 126, 127, 128 c. 11 l. 1 Folks run mad, and why? |
A57540 | p. 452 c. 7 l. 2 Davids, who are such? |
A57540 | p. 454 c. 7 l. 2 Doctrine of Papists and Presbytery alike, wherein? |
A57540 | p. 513 c. 9 l. 2 Sardiuss''s( precious stones) who? |
A57540 | p. 516 c. 9 l. 2 Sardonix''s( precious stones) who? |
A57540 | p. 516. c. 9. l. 2 Chrysoprasus''s who and how? |
A57540 | p. 519. c, 9. l. 2 Church in wildernesse, when and how? |
A57540 | p. 75, 76 c. 6 l. 1 Separates from Parish- Churches no Schismaticks, but who are so? |
A57540 | particular Churches out of Nationall; and may we not call out of Babylon? |
A57540 | pleasure after paine? |
A57540 | poore Wives? |
A57540 | pride? |
A57540 | racked her members? |
A57540 | raise up, and lay the foundation of our hopes and happinesse in weak means? |
A57540 | remembring they bee all fellow- servants; how earnestly will they set upon a fellow- servant with arguments and reasons? |
A57540 | rent, and torne, and wronged? |
A57540 | running from the East, and why? |
A57540 | sayes our Saviour Christ, Luke 14.28, 30,& c. Which of you, intending to build a Tower, sits not down first to count the cost? |
A57540 | sayes the Pirate? |
A57540 | saying, I have tryed him so many weeks, and months, and yeers, and yet he is worse and worse, would you not pity the poor man? |
A57540 | saying, Yee are the temple of God, and what agreement hath the Temple of God with Idols? |
A57540 | shall we but see the eagernesse of Bishops? |
A57540 | shall we then be of a more rigid judgement? |
A57540 | so high for the Jewes Religion as I? |
A57540 | suspicion? |
A57540 | sweet words, Christian carriages are there then? |
A57540 | terrible as an Army with banners? |
A57540 | that I may dwell in the house of the Lord all the dayes of my life: why so? |
A57540 | that appeare to men no more then ayre, and( it may bee) such as will vanish away? |
A57540 | that are obedient to his Lawes, and Ordinances? |
A57540 | that converted so plentifully? |
A57540 | that disputed so manfully? |
A57540 | that he durst shut the Church- door against his brethren? |
A57540 | that preached Christ so powerfully? |
A57540 | that such Laws? |
A57540 | that thou darest to arrogate that title? |
A57540 | that writ so fully? |
A57540 | that you will not receive them? |
A57540 | the Jews said, What thing is this? |
A57540 | the Sonne of Mary? |
A57540 | the sole Universal Head of his Church, and people? |
A57540 | their Classical, but so many Deans? |
A57540 | their Congregational, but Prelaticall Ministers multiplied? |
A57540 | there wants ONE yet; and what is that? |
A57540 | threatned them? |
A57540 | thy Childrens coat? |
A57540 | till his second coming? |
A57540 | till they had mingled Church and Commonwealth? |
A57540 | to attribute so much to it, as is true in no baptisme, but of the Spirit? |
A57540 | to be Justices of Peace? |
A57540 | to be commanded by him? |
A57540 | to be reproached by all? |
A57540 | to be without Gospel- government, or Order? |
A57540 | to condemne his brother? |
A57540 | to furnish you for future? |
A57540 | to give the worship and service of God, the glory and honour of Christ to a contemptible poore creature? |
A57540 | to hold good Livings? |
A57540 | to instance as clay and spittle( are contrary meanes) which opened the eyes of him that had faith? |
A57540 | to keep in Babylon? |
A57540 | to ordain, what is it but set apart by prayer? |
A57540 | to the contempt of all? |
A57540 | to wait for the plagues of Babylon, or to tarry in the wildernesse till the Sunne appeares, and the Hunter pursues you into inevitable destiny? |
A57540 | tradition? |
A57540 | traditions? |
A57540 | typified, p. 50. c. 5 l. 1 Charity a standing rule, p. 58. c. 5 l. 1 Cherubims the Saints how? |
A57540 | untill — what? |
A57540 | us, what us? |
A57540 | vanities? |
A57540 | wealth after poverty? |
A57540 | were Judges in matters of Religio ●? |
A57540 | were it not in their power( within themselves) to reforme, and remedy? |
A57540 | were not the testimony of a good Conscience our continuall feast? |
A57540 | were they but duely weighed? |
A57540 | what Angel- like looks? |
A57540 | what Paul? |
A57540 | what Sorceries and Witchcrafts hath the Devill used thus to delude you? |
A57540 | what a Platonian Metempsuchosis we meet with? |
A57540 | what a scandal is this? |
A57540 | what backbitings and railings every day? |
A57540 | what comfort can I have of this? |
A57540 | what comfort can you have in Babylons streets? |
A57540 | what could the Pool of Bethesda doe? |
A57540 | what do you make of his blood? |
A57540 | what fearful, detestable, unchristian combats are there yet? |
A57540 | what hath cast a mist before your eyes, as if ye were bewitched? |
A57540 | what have they done to thy Church? |
A57540 | what hinders us? |
A57540 | what houses were burnt or beaten down to the ground, but those Churches? |
A57540 | what huge taxes and troubles you cast upon me? |
A57540 | what is more pressed in Scripture? |
A57540 | what is the reason? |
A57540 | what is their Provincial, but Bishops multiplied? |
A57540 | what kinde of Lord is he? |
A57540 | what lies and libels were invented? |
A57540 | what makes him so confident? |
A57540 | what makes men run in a race, as if they were mad, but the rewards which they set before them? |
A57540 | what makes yee thinke you see what you see not? |
A57540 | what makes you so grossely mistake? |
A57540 | what scandals raised? |
A57540 | what scoffes and scornes I continually met with? |
A57540 | what variety of designes were hatched in the midst of you to afflict me? |
A57540 | what were a man without his Forme? |
A57540 | what work you made to render me contemptible to all the Country? |
A57540 | what''s the matter? |
A57540 | what? |
A57540 | what? |
A57540 | what? |
A57540 | when he ascended on high? |
A57540 | when they come to contest together, Jude 3. and against opposers to be unanimous? |
A57540 | when wee consider who it is we serve, and whom we are under? |
A57540 | where art thou? |
A57540 | where? |
A57540 | where? |
A57540 | whether is be gone? |
A57540 | whether of Pope, Prelate, Councels, Class ● s, or whatsoever, that would rob Christ of his right? |
A57540 | whether prophane, or Professors? |
A57540 | which grew so angry at their Morter- Churches and Parish- Temples? |
A57540 | which he would not admit of by any meanes, it being after the manner of Gentiles? |
A57540 | which is Antichristian for thee so to do? |
A57540 | which they adore so, and set up in the room of Christ, and his Spirit; is not this Idolatry? |
A57540 | whilst Ephraim( whose name notes fruitfulnesse) shall say, What have I to doe any more with Idols? |
A57540 | whilst none dare, or doe appeare on our behalfe? |
A57540 | whither will yee flye? |
A57540 | who did ever hear of any secondary or ministerial head on a natural body without deformity? |
A57540 | who durst either deny, or delay comming or joyning? |
A57540 | who had higher experiences? |
A57540 | who hath bewitched you from the truth? |
A57540 | who hath bewitched you, that you yet love the Wildernesse? |
A57540 | who is so captious at the truth shining in splendent spirituality? |
A57540 | who is so contentious, and quarrelsome at the approaches and appearances of Christ( in Spirit?) |
A57540 | who is so ready to betray them? |
A57540 | who sits so much at Councel against them? |
A57540 | who took care for thee? |
A57540 | who was so hot? |
A57540 | who? |
A57540 | whom should I fear? |
A57540 | whose deserved fall lyes before our eyes for our caution, and whose Lordlinesse is laid in the dust? |
A57540 | why then? |
A57540 | why? |
A57540 | will you not believe it? |
A57540 | with a sudden hope of I know not what, nor whence? |
A57540 | with little Children? |
A57540 | with the worlds jurisdiction, or power, as Luke 12.13, 14. Who made me a Judge, or divider over you? |
A57540 | without putting difference between the holy and prophane? |
A57540 | without respect of persons or opinions? |
A57540 | worships and vaine conversation? |
A57540 | would David separate so? |
A57540 | yea and what not is in every Parish? |
A57540 | yea the children and servants set upon mee to abuse me? |
A57540 | yea to lay dog- whips, and what not on the Pulpit cushion when I was to preach? |
A57540 | yea to stone me? |
A57540 | yea to swear to take away my life from me? |
A57540 | yea, even Christs seamlesse coat that they have defiled? |
A57540 | yea, with plotted and premeditated malice& menacings to undo me? |
A57540 | yee are a chosen Generation, a royal Priesthood, a peculiar( purchased) people; and why? |
A57540 | yee that are yet for the old Administrations, Will- worships, and ordinances of mens creation? |
A57540 | yet in the midst of all these troubles, and every day new trials and wrongs from some or other of you? |
A57540 | you or I? |
A57540 | you say her errour will damne her; should I then be so cruel to send her presently to the devill in this errour? |
A57540 | young Daniel discerne much? |
A57540 | young Joseph fill the Granary with plenty? |
A57540 | ☜ All are one, ho ●? |
A57540 | ☜ Never more Hypocrites, then now; and why? |
A57540 | ☜ Scandal wh ● t? |
A57540 | ☜ When? |
A57540 | ☞ Called suddenly 1 When? |
A57540 | ☞ Christ is a Iudge, but in what Court of Iudicature? |
A57540 | ☞ Some usurp Christs throne and how? |
A57540 | 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, what Basilisk hath look''d upon you? |