trigram

This is a table of type trigram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

trigram	frequency
is to be	229
the spirit of	215
spirit of salt	195
by the help	176
the help of	145
gold and silver	130
spirit of wine	128
out of the	114
not to be	110
that which is	103
if it be	102
by reason of	91
salt of tartar	88
it may be	84
according to the	83
part of the	75
of the spirit	69
may be made	68
the use of	68
are to be	67
it is not	62
that it may	58
together with the	57
those that are	56
for it is	55
to make a	54
in the fire	54
is not to	54
which is to	52
to be used	50
by this means	50
the preparation of	49
there is no	49
with spirit of	49
of salt nitre	49
and it is	48
of gold and	48
be used in	48
in the first	48
this is the	47
the separation of	47
and this is	46
as much as	46
in stead of	44
use of the	44
with the spirit	44
made out of	44
which is made	43
the space of	43
the salt of	43
the making of	42
so that it	41
may be done	41
that they may	40
reason of the	40
early english books	39
may be used	39
of the furnace	39
which is not	39
the nature of	38
the manner of	38
but if you	38
and there will	38
the oyle of	37
of the gold	37
so that the	36
how to make	36
of the same	35
it is to	35
of the soul	34
the help whereof	34
and it will	34
separated from the	34
which is the	34
in the second	34
which may be	34
the second part	34
by which means	33
to be made	33
by it self	33
be done by	33
of the fire	32
english books online	32
out of which	32
the price of	32
the cause of	32
because it is	31
so much the	31
those things which	31
the common way	31
separation of gold	31
by this way	31
the first part	31
as you please	30
the knowledge of	30
a greater quantity	30
the fourth part	30
of the body	30
spirit of urine	29
left in the	29
to be done	29
it in a	29
it will be	29
the same manner	29
the addition of	29
there is a	28
to be found	28
i do not	28
a very good	28
of the divine	28
be made of	28
one part of	28
made of the	28
be done in	28
if they be	28
as it is	28
a great quantity	28
will come over	28
it is a	28
shall be taught	27
be able to	27
the most part	27
spirit and oyle	27
they may be	27
in a great	27
of the salt	27
for the most	27
of it self	26
of the world	26
the force of	26
there may be	26
of the sun	26
the possibility of	26
in the fourth	26
it doth not	26
the law of	26
things that are	26
but it is	25
or any other	25
nothing else but	25
if it were	25
which is done	25
of the earth	25
which you must	25
you need not	25
there will come	25
minerals and metals	25
gold or silver	25
cannot be done	25
of the use	25
the tincture of	25
and the like	24
the volatile spirit	24
of the first	24
and in the	24
of the best	24
based on the	24
that it is	24
text creation partnership	24
in the same	24
of salt of	24
one or two	24
and if you	24
oyle of vitriol	24
as in the	23
in like manner	23
the flowers of	23
which cannot be	23
three or four	23
the liquor of	23
preparation of the	23
which being done	23
as well as	23
used in the	23
to be understood	23
as hath been	23
the heat of	23
as far as	23
heat of the	23
to make the	23
so great a	23
which must be	23
in a greater	23
it cannot be	23
to be taken	22
is made of	22
the perfection of	22
but he that	22
of the aforesaid	22
by the force	22
help of the	22
be separated from	22
that there is	22
to be distilled	22
after this manner	22
is the best	22
of the oyle	21
two or three	21
in the space	21
so as to	21
if you will	21
you will get	21
by how much	21
can be made	21
which in the	20
after the same	20
be mixed with	20
that you may	20
in all things	20
in regard that	20
be done with	20
to be the	20
in a very	20
which if it	20
is not so	20
and by this	19
a strong fire	19
when they are	19
be reduced into	19
being left in	19
take away the	19
made by the	19
and let it	19
the caput mortuum	19
the calx of	19
would not be	19
more or less	19
that i have	19
nature of the	19
of spirit of	19
of a certain	19
be dissolved in	19
a long time	19
be made out	19
in the mean	19
take off the	19
is nothing else	18
as to be	18
spirit of vitriol	18
therefore it is	18
in a crucible	18
yet it is	18
done by the	18
by help of	18
way of distilling	18
to which i	18
which will be	18
may be separated	18
of which thing	18
make a spirit	18
tincture of gold	18
it would be	18
a sufficient quantity	18
will get a	18
to that which	18
he that will	18
for the sake	18
help of a	18
so that they	18
could not be	18
when it is	18
the sake of	18
the loss of	18
in the plague	18
like to the	18
and if it	17
the way to	17
is very good	17
there will remaine	17
and the same	17
how much the	17
as it were	17
force of the	17
this is a	17
you may see	17
is not the	17
are made of	17
metals and minerals	17
made into powder	17
for there is	17
for the same	17
they are not	17
of the philosophers	17
although it be	17
will not be	17
the distilling of	17
being mixed with	17
out of a	17
in this place	17
the whole body	17
the spirit and	16
from the gold	16
are not to	16
of the nature	16
that we should	16
though it be	16
it to be	16
characters represented either	16
represented either as	16
i will not	16
either as utf	16
be made by	16
wherefore it is	16
of salt armoniack	16
exceed the price	16
is done by	16
sufficient quantity of	16
by the spirit	16
for the space	16
reason of their	16
great quantity of	16
volatile spirit of	16
be used for	16
things may be	16
keying and markup	16
of the preparation	16
you must take	16
of all things	16
for the making	16
set it in	16
hath been said	16
a very strong	16
let no man	16
it into a	16
the best way	16
of gold from	16
that in the	16
marked as illegible	16
in the furnace	16
the matter of	16
let him that	15
the vertue of	15
of the matter	15
i would not	15
first part of	15
way of separation	15
is given to	15
come over a	15
the help thereof	15
one of the	15
hath been taught	15
of this book	15
that common way	15
is a great	15
better then the	15
as soon as	15
in all diseases	15
and the spirit	15
doth not exceed	15
more at large	15
of the metal	15
three parts of	15
this way of	15
is a very	15
of iron or	15
the distilling vessel	15
in a glass	15
may not be	15
on the contrary	15
and oyle of	15
the weight of	15
spirit out of	15
and so much	15
in the distilling	15
much of the	15
be separated by	15
of all the	15
which you may	15
be made a	15
to the first	15
that are made	15
may be extracted	14
the rest of	14
is made out	14
the order of	14
the immortal gods	14
as well in	14
by little and	14
two parts of	14
must not be	14
for want of	14
made in the	14
and to be	14
with the gold	14
as you may	14
spirit of tartar	14
obstructions of the	14
out of it	14
the form of	14
the truth of	14
like to that	14
in a little	14
if there be	14
to the divine	14
it will not	14
the mixture of	14
little and little	14
oyle out of	14
reason of its	14
in the cuple	14
as for example	14
the solution of	14
extracted out of	14
there is not	14
part of this	14
in the earth	14
to be separated	14
the first time	14
is able to	14
but in the	14
if so be	14
because they are	14
of the flowers	14
and if thou	13
be found in	13
the power of	13
any one may	13
separation of the	13
in great quantity	13
which is a	13
to the end	13
those which are	13
put into the	13
with salt of	13
the neck of	13
quantity of water	13
space of one	13
a pound of	13
and in a	13
not only in	13
in defect of	13
they do not	13
which are to	13
not exceed the	13
to take away	13
parts of the	13
to be kept	13
in the fifth	13
all and every	13
very good and	13
flowers of antimony	13
by the addition	13
the glass body	13
come to be	13
and silver from	13
unless it be	13
of lapis calaminaris	13
at the first	13
neck of the	13
to be slighted	13
the third part	13
in a cold	13
rest of the	13
to be had	13
into the fire	13
but if it	13
so much of	13
that they would	13
the first place	13
much as you	13
the bottome of	13
cast into the	13
into the receiver	13
in the aire	13
it is no	13
of their own	13
it must be	13
in the crucible	13
it be not	13
the light of	13
light of nature	13
a good quantity	13
it shall be	13
the way of	13
which did not	13
with the liquor	13
in the world	13
taught in the	13
and thou shalt	13
know how to	13
but this is	13
be taken out	13
and of the	13
and may be	12
is of a	12
which hath been	12
remaine in the	12
the author of	12
so that you	12
that is to	12
be compared to	12
by the fire	12
oyle of tartar	12
those who are	12
an acid spirit	12
spirit of nitre	12
as also the	12
it in the	12
the beginning of	12
in the body	12
it to the	12
the laws of	12
the crystals of	12
which doth not	12
of the second	12
may be reduced	12
the spirit be	12
the aqua regia	12
the divine law	12
the good of	12
but if the	12
by aqua fortis	12
much the better	12
out of all	12
to those that	12
this is that	12
be preferred before	12
when he says	12
for by this	12
of common salt	12
the copper globe	12
metals may be	12
be taken away	12
be made in	12
signe of the	12
of lead and	12
quantity of the	12
all the gold	12
things which are	12
such as are	12
for those that	12
which i have	12
and other diseases	12
take out the	12
at the top	12
there is also	12
iron and copper	12
be understood of	12
mixed with the	12
a great deal	12
neither is it	12
in a short	12
for i have	12
the difference of	12
as if it	12
that is not	12
before it be	12
we ought to	12
is made by	12
but not so	12
help of this	12
reduced into a	12
of aqua fortis	12
may also be	12
the spirit is	12
a blood red	12
this is to	12
tartarised spirit of	12
the signe of	12
may see in	12
gold may be	12
out of salt	12
i thought it	12
of the glass	12
a wooden vessel	11
in these words	11
and that the	11
part shall be	11
of those things	11
at this time	11
the fifth part	11
not at all	11
fourth part of	11
the divine likeness	11
the mean time	11
shall not exceed	11
for if it	11
will remaine a	11
be brought to	11
in the preparation	11
the burning spirit	11
good to be	11
in a gentle	11
but there is	11
is turned into	11
a spirit of	11
for all that	11
in the melting	11
the will of	11
one and the	11
of what is	11
that we may	11
in the middle	11
great deal of	11
of the art	11
is worth at	11
and that without	11
the gold and	11
it is done	11
may easily be	11
the rational nature	11
so much as	11
of the tincture	11
rectified spirit of	11
what is good	11
and silver in	11
deprived of its	11
and those which	11
of the possibility	11
it is better	11
but that which	11
for he that	11
it is sufficient	11
by which the	11
it is also	11
as for the	11
of crude tartar	11
and so the	11
and you will	11
to be preferred	11
with the best	11
very strong fire	11
the things that	11
he therefore that	11
in the bottome	11
same manner as	11
that in all	11
which it is	11
put into a	11
vertue of the	11
that by this	11
worth at his	11
it be made	11
at the signe	11
bottome of the	11
crystals of silver	11
a separation of	11
be separated with	11
of minerals and	11
it is very	11
part of a	11
the extraction of	11
and other vessels	11
may be distilled	11
iron or steel	11
separation of metals	11
out of antimony	11
of the law	11
diseases of the	11
be turned into	11
the rational soul	11
so that by	11
as by the	11
and that not	11
the same also	10
and set it	10
of it into	10
to be compared	10
there are found	10
for the future	10
not so much	10
till you have	10
in spirit of	10
if you take	10
an ounce of	10
the measure of	10
lead and tin	10
a true tincture	10
of the separation	10
in the bottom	10
to the bottome	10
of a very	10
into fine powder	10
is done in	10
is impossible to	10
and first of	10
of the universe	10
you will finde	10
they would not	10
and every one	10
of the work	10
safely be used	10
whether it be	10
if thou wilt	10
their own accord	10
in the making	10
to use it	10
and on the	10
but you must	10
which in a	10
i have not	10
in this manner	10
cast it in	10
from the spirit	10
the salt nitre	10
may be able	10
the spirit will	10
calx of tin	10
used in stead	10
the use and	10
the time of	10
to be observed	10
which they have	10
weight of the	10
must be separated	10
must have a	10
may be melted	10
of such a	10
on the other	10
there are also	10
is separated from	10
the first and	10
that the spirit	10
we need not	10
of time and	10
john rudolph glauber	10
that this is	10
in the water	10
but also in	10
in a word	10
edition of the	10
make a good	10
but also for	10
by john rudolph	10
a short time	10
taught to be	10
in the aforesaid	10
in the beginning	10
i would have	10
separated by the	10
that can be	10
which by the	10
that it will	10
gold out of	10
a new and	10
of the copper	10
loss of the	10
and reduced into	10
by the common	10
the bigness of	10
best of all	10
but by the	10
tartar may be	10
we are not	10
of other metals	10
so as that	10
this is not	10
if you desire	10
for it doth	10
ought to be	10
that i know	10
that it cannot	10
in another place	10
force of fire	10
are wont to	10
that they are	10
in the whole	10
mixed with it	10
of the other	10
to extract the	10
the lapis calaminaris	10
with the help	10
in it self	10
of the vessel	10
gold contained in	10
the first furnace	10
as that which	10
the place of	10
which i answer	10
according to their	10
i was willing	10
be taught in	10
none of the	10
not able to	10
without any loss	10
the writings of	10
the preparing of	10
cannot be made	10
then you must	9
yet it doth	9
any thing of	9
and of other	9
made of it	9
the best and	9
of the globe	9
that are to	9
the true nature	9
at his majesties	9
and other things	9
they must be	9
the residue of	9
not of the	9
of it in	9
doth not belong	9
iron or copper	9
will yeild a	9
filings of iron	9
the first edition	9
third part of	9
the gold is	9
of the flores	9
said of the	9
tin and iron	9
that by the	9
solution of the	9
with a little	9
they could not	9
and therefore it	9
all manner of	9
the volatile salt	9
all things are	9
by that common	9
the art of	9
he does not	9
described in the	9
there are a	9
together in a	9
made red hot	9
the flores of	9
second part of	9
in the spirit	9
of the silver	9
there must be	9
and abstract the	9
to be admired	9
of the most	9
the melting of	9
is no other	9
to the top	9
and all the	9
is the greater	9
never have been	9
of the heathen	9
i could not	9
one the other	9
where it is	9
of those that	9
his majesties exchanges	9
a piece of	9
i have been	9
there can be	9
take one part	9
it is needless	9
to be cast	9
order of the	9
it is of	9
of the water	9
separation of silver	9
best way of	9
is a most	9
to the world	9
they are made	9
conformable to the	9
the dignity of	9
of the mineral	9
for this is	9
taking away of	9
be used inwardly	9
the bible in	9
to set down	9
we must not	9
it will yeild	9
may be dissolved	9
of the mass	9
with an iron	9
of which the	9
and not to	9
of the said	9
it by the	9
us to the	9
up to a	9
the distillation is	9
is the most	9
else but a	9
and when the	9
of gold or	9
wont to be	9
there is found	9
by a strong	9
put it in	9
the best of	9
true nature of	9
the best earth	9
to right reason	9
as they are	9
turned into a	9
which means the	9
our selves to	9
there will be	9
that it be	9
to be melted	9
but also the	9
he that is	9
but that the	9
a subtle spirit	9
if any one	9
but because the	9
of the whole	9
of the antimony	9
it be well	9
cause of the	9
of the bible	9
which they are	9
the process of	9
be cast in	9
used in physick	9
with the water	9
the benefit of	9
and at last	9
printed by richard	9
which is of	9
making of the	9
as much of	9
by way of	9
the lower part	9
out of iron	9
it had been	9
to every one	9
bible in little	9
ignorant of the	9
may safely be	9
the top of	9
be performed by	9
and salt nitre	9
of the retort	9
half an ounce	9
by the heat	9
in a strong	9
that may be	9
to the perfection	9
sake of the	9
if you please	9
person or persons	9
without the loss	9
a gentle heat	9
more in the	9
and let this	9
spirit is to	9
ought not to	9
they cannot be	9
also for the	9
which is more	9
for by how	9
way of melting	9
that it could	9
out of copper	9
of the volatile	9
of the truth	9
their works are	9
wine or beer	9
help of fire	9
to the terms	8
have been released	8
the value of	8
create diplomatic transcriptions	8
tcp is to	8
project restraints of	8
of that which	8
way to make	8
of the rational	8
then their works	8
illegible were corrected	8
and basic encoding	8
in mind that	8
be aware of	8
of the receiver	8
terms of creative	8
in all likelihood	8
issued variously as	8
good for the	8
the public domain	8
the early english	8
elements to simplify	8
for their own	8
extent have been	8
corrected and characters	8
in accordance with	8
the new cambridge	8
reason to do	8
standards were returned	8
in aqua regia	8
with mnemonic sdata	8
of an oath	8
work described above	8
if they were	8
converting tcp files	8
should be aware	8
be mingled with	8
on the new	8
and attribution is	8
you shall know	8
distributed and performed	8
iv tiff page	8
by a tcp	8
wide variety of	8
is also another	8
the exercise of	8
appears in ncbel	8
sets were sent	8
was enhanced and	8
strings within braces	8
a wide variety	8
first editions of	8
be made about	8
the mean while	8
are of a	8
as long as	8
like unto a	8
and so i	8
use these texts	8
of gaps by	8
and separation of	8
which is very	8
that all the	8
as if they	8
texts for their	8
works in english	8
illegibles were encoded	8
any assumptions that	8
may again be	8
in other languages	8
in english were	8
the furnace with	8
remain and some	8
published between and	8
be put into	8
providing financial support	8
should make clear	8
characters or elements	8
described above is	8
without the addition	8
of a works	8
companies for transcription	8
whichever is the	8
that such a	8
neither is there	8
those which did	8
as of january	8
of god and	8
of its own	8
available in eebo	8
take and use	8
notably latin and	8
or lossless xml	8
their early english	8
universities of michigan	8
it is made	8
chose to create	8
are a number	8
well in the	8
a very easie	8
the usual project	8
i text is	8
for how can	8
to tei p	8
elements of known	8
of iron and	8
carried out by	8
sets published by	8
is in the	8
the keyers to	8
of all vegetables	8
and oxford and	8
for an anonymous	8
transformed into placeholder	8
text and markup	8
to be redone	8
characters marked as	8
made with the	8
can now take	8
is of the	8
all without asking	8
and the solution	8
project was divided	8
be extracted with	8
if an author	8
of any assumptions	8
tei g elements	8
to reflect the	8
pfs batch review	8
out of them	8
are eligible for	8
support to the	8
be taken from	8
qa standards were	8
were sent to	8
it with a	8
to external keying	8
a better way	8
encoded edition of	8
out of gold	8
the tcp texts	8
image sets published	8
mainly structural encoding	8
spirits may be	8
texts based on	8
text can be	8
are available at	8
page images in	8
a works in	8
be used with	8
be the best	8
these processes should	8
attribution is given	8
was a compelling	8
much the more	8
and use these	8
of english literature	8
we should not	8
them in a	8
of every monographic	8
unicode or tei	8
from the earth	8
image sets were	8
eligible for inclusion	8
likelihood such instances	8
readable characters will	8
sent to external	8
or corrected and	8
of all good	8
and some readable	8
the same nature	8
if it had	8
were encoded and	8
and as it	8
but we respectfully	8
the general aim	8
university of nebraska	8
the quantity of	8
or for an	8
in the solution	8
changes to facilitate	8
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of the blood	6
we come to	6
of the dross	6
if the matter	6
and cast in	6
that not without	6
amongst our selves	6
which being taken	6
in its proper	6
and make them	6
it is an	6
and that in	6
all diseases of	6
the ashes of	6
not so easily	6
then the former	6
and keep it	6
dissolved in aqua	6
oyle of lapis	6
a certain secret	6
do the same	6
let it stand	6
done in a	6
greatest part of	6
distill a spirit	6
metal or mineral	6
will come forth	6
them to the	6
together with a	6
out of sand	6
to be despised	6
therefore i would	6
statute made in	6
even to the	6
of vertue and	6
as it appears	6
let it shoote	6
the liquor alkahest	6
all one with	6
the ancient philosophers	6
for the distilling	6
then it will	6
when there is	6
those of the	6
are found in	6
silver by the	6
end of the	6
that all things	6
with which the	6
for whose sake	6
in any place	6
of pure tartar	6
then it is	6
i doubt not	6
oyle of sand	6
it is impossible	6
they are very	6
to be able	6
so long till	6
no need to	6
yellow or red	6
what has been	6
spirits and oyles	6
not out of	6
a quarter of	6
spirits of salts	6
it appears by	6
stead of the	6
very like to	6
a little glass	6
a great difference	6
diameter of the	6
any thing in	6
is reduced into	6
it from the	6
fire by degrees	6
in all places	6
is the same	6
he may be	6
the ignorance of	6
what i have	6
the earth is	6
to it a	6
to the spirit	6
in a small	6
am resolved to	6
of so great	6
but not in	5
of tin is	5
to the other	5
distillation of the	5
most pleasant life	5
manner as was	5
to the same	5
of this realm	5
is dissolved in	5
because it cannot	5
of gold is	5
red oyle of	5
produce of our	5
the habit of	5
it in digestion	5
it self to	5
and then to	5
pound of coals	5
to your work	5
what is to	5
studious of the	5
is not in	5
the body of	5
and poure on	5
who if they	5
parts of pure	5
lower part of	5
furnace with the	5
in the cold	5
as the first	5
in this art	5
be found out	5
may be said	5
a volatile spirit	5
it be given	5
the same statute	5
and therefore not	5
its own accord	5
the fire may	5
the obstructions of	5
it is used	5
to your self	5
from it by	5
to be born	5
immortal gods and	5
silver and copper	5
new and unheard	5
that the gold	5
and by consequence	5
no man can	5
and the first	5
said in the	5
which have been	5
diggers of minerals	5
that we are	5
consists in the	5
set in the	5
put on the	5
out of old	5
in as much	5
forth out of	5
that cannot be	5
them into a	5
nor hear neighbouring	5
that it might	5
blood red tincture	5
honour due to	5
you must put	5
knowledge of god	5
shalt have a	5
you have a	5
of a friend	5
also out of	5
the goodness of	5
over with a	5
the same vertues	5
and one other	5
good and evil	5
only in the	5
by it selfe	5
of our selves	5
for not only	5
to the pipe	5
by an anti	5
added to the	5
for a bath	5
because they do	5
with aqua fortis	5
let this suffice	5
over with the	5
so that if	5
to be put	5
cast in with	5
prepared after this	5
consider the matter	5
but because it	5
oyle is not	5
be perceived in	5
for which reason	5
in some measure	5
which is most	5
for the production	5
and to the	5
would be a	5
to be handled	5
he will not	5
the earth being	5
for those things	5
unto that which	5
this way is	5
or at least	5
untill the spirit	5
so that one	5
that have a	5
them in their	5
can be done	5
nothing is lost	5
i have written	5
the study of	5
the aforesaid cups	5
the water from	5
of the lees	5
with a good	5
the charge of	5
with the copper	5
are not in	5
in order to	5
and selling of	5
at any time	5
to the mould	5
of this mixture	5
of vitriol or	5
the possibility thereof	5
an end of	5
learned as unlearned	5
degradation of gold	5
with such a	5
twenty or thirty	5
there may also	5
again to be	5
for they do	5
those beings which	5
assistance of god	5
from the heart	5
but so that	5
red as blood	5
hid in it	5
of vegetables and	5
to our selves	5
of common sulphur	5
is good to	5
of a long	5
to which adde	5
fifth part of	5
doubt of the	5