Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier	question
42683	Is this the lot of all?
42683	But does it seem too much for mortal hope To dream of a career so far above And still advancing as conditions ope The way of endless progress?
42683	Do_ my_ thoughts clash with yours, or yours with mine?
42683	Have you not room to think, and act, and teach, Because the world is full of thoughts that shine In other brains or firmaments, which them enshrine?
42683	Others have speculated on this theme; Then why not I, who feel impelled to try My feeble power upon the waking dream Of all the ages?
42683	Who can cope With infinite progression, born of Love, And say where it shall end?
2003	And do you rejoice in the dawn divine With a heart that is glad no less than mine? 2003 O big, brown brother out of the waste, How do thistles for breakfast taste?
2003	Ah, Dwellers at the back of the North Wind, What have we done to you?
2003	All things he shall fulfill, And O, my poor Despoina, do you think he ever hears The wail of hearts he has broken, the sound of human ill?
2003	And if some tears be shed, Some evil God have power, Some crown of sorrow sit Upon a little world for a little hour-- Who shall remember?
2003	And what should the great Lord know of it Who tosses the dust of chaos and gives the suns their parts?
2003	Can it be good To think of glory now, when all is done, And all our labour underneath the sun Has brought us this- and not the thing we would?
2003	He cares not for our virtues, our little hopes and fears, And how could it all go on, love, if he knew of laughter and tears?
2003	How have we sinned Wandering the Earth from Orkney unto Ind?
2003	How have we sinned, That yes should hide beyond the Northern wind?
2003	How have we sinned?
2003	How should I sing of them?
2003	L''Envoi The friends I have without a peer Beyond the western ocean''s glow, Whither the faerie galleys steer, They do not know: how should they know?
2003	Land of the Lotus, fallen from the Sun, When shall your hidden, flowery vales be won And all the travail of our way be done?
2003	Or is it all a folly of the wise, Bidding us walk these ways with blinded eyes While all around us real flowers arise?
2003	Our love, our hope, our thirsting for the right, Our mercy and long seeking of the light, Shall we change these for thy relentless might?
2003	Shall we not somewhere see at close of day The green walls of that country far away, And hear the music of her fountains play?
2003	Song of the Pilgrims O Dwellers at the back of the North Wind, What have we done to you?
2003	They tell me I am lonely here-- What do they know?
2003	This shifting veil of bittersweet And find the real things that lie Beyond this turmoil, which we greet With such a wasted wealth of tears?
2003	What call have I to dream of anything?
2003	What do they know?
2003	What do they know?
2003	Who shall care for it?
2003	Who shall cross over for us the bridge of fears And pass in to the country where the ancient Mothers dwell?
2003	Why not a year, Why could a man not loiter in that bower Until a thousand painless cycles wore, And then- what if it held him evermore?
2513	Where then,says the Theologian,"is the body of your God?"
2513	Whither then,says David,"shall I go from thy Spirit, or whither shall I go, then, from thy presence?
2513	( Note: Butler returned to this subject in"Luck, or cunning?"
2513	And what is the mystery of his Incarnation?
2513	But may not this be the incoherency of prophecy which precedes the successful mastering of an idea?
2513	Can it achieve its ends, and fail of achieving them through mistake?
2513	Can we give any comfort to such sufferers?
2513	Can we tell them, when they are oppressed with burdens, yet that their cry will come up to God and be heard?
2513	Do I not hate them, O Lord, that hate thee?
2513	Does it feed?
2513	Does it make such noises, or commit such vagaries as shall make us say that it feels?
2513	Does it move from place to place erratically?
2513	Does it reproduce itself?
2513	He must be on earth, or what folly can be greater than speaking of him as a person?
2513	How came it to have air and water, without which nothing that we know of as living can exist?
2513	How can each portion be all?
2513	How can one Londoner be all London?
2513	How can one sole energy govern, we will say, the reader and the chair on which he sits?
2513	How was the world rendered fit for the habitation of the first germ of Life?
2513	What are persons on any other earth to us, or we to them?
2513	What does Linus mean, we ask ourselves, when he says:--"One sole energy governs all things"?
2513	What is being alive if the power to draw men for many miles in order that they may put themselves en rapport with him is not being so?
2513	What is meant by an energy governing a chair?
2513	What is meant by saying that earth has a soul, and lives?
2513	What, again, is meant by saying that"the soul of the world is the Divine energy which interpenetrates every portion of the mass"?
2513	Whence, it may be fairly asked, did our deeply rooted belief in God as a Living Person originate?
2513	Where, then, is the body of this God?
2513	Where, then, is this Being?
2513	Would he not do well to content himself with the mastering of this conception, at any rate for a considerable time?
2513	and am I not grieved with them that rise up against thee?
2513	and, if not, is our religion any better than a mockery- a filling the rich with good things and sending the hungry empty away?
7786	''What''s that?'' 7786 But if it should rain?"
7786	How do you know?
7786	How shall we escape if we neglect so great salvation?
7786	Is it dark without you, darker still within? 7786 What is it?
7786	What is there then?
7786	What meanest thou, O sleeper? 7786 11] What does an abundant entrance mean? 7786 1] The victory is sure, but whose victory? 7786 6] What will be the result of their preaching? 7786 A little girl named Molly said to her aunt who was teaching her about Jesus,How can I be sure that my sins are forgiven?"
7786	A very long time ago the question was asked,"Canst thou by searching find out God?"
7786	A young man whom I know described it as follows:"I heard the voice of God saying to me,''Who told thee that thou wast naked?''
7786	And I fell to the ground and I heard a voice saying unto me, Saul, Saul, why persecutest thou me?
7786	Are we preparing for it?
7786	Are you asking, What must I do?
7786	Are you constantly thinking to yourself, Can God?
7786	Are you living in the reality of it?
7786	Are you longing to find God?
7786	Are you not surprised that none of these men ever thought of finding out the real value of that pearl?
7786	Are you quite sure?"
7786	Are you saying,"My soul thirsteth for God, for the Living God"?
7786	But is it not stranger still that scarcely any one ever stops to inquire who Jesus Christ really is, and the meaning of His death on the Cross?
7786	But what if God''s heart_ was_ broken?
7786	But_ why_ did He show them the wounds in His hands and side?
7786	By and by you will have to face another question,"What will He do with me?"
7786	Can you reply,"This is my Beloved Saviour and He is everything to me"?
7786	Can you say the same?
7786	Can you say,"God has sent forth the Spirit of His Son into my heart,"and now I can call Him my Father?
7786	Can you say,"He is the Son of God"?
7786	Can you say,"Thy Word hath quickened me"?
7786	Can you say--"O GOD, THOU ART MY GOD"?
7786	Can you think of any other as wonderful?
7786	Did God fail him?
7786	Did you ever hear about Moody''s torch?
7786	Do the children speak of it as"Mother''s book"?
7786	Do we make it a habit to be constantly referring to God about everything?
7786	Do we not read in the 69th Psalm,"Reproach hath broken my heart?
7786	Do you ask Where?
7786	Do you believe in God?
7786	Do you ever doubt God''s love?
7786	Do you ever doubt His wisdom and think you might have been treated better?
7786	Do you feel anxious to know whether you will have a share in the glory?
7786	Do you feel that you are like a lost sheep?
7786	Do you find your faith failing sometimes?
7786	Do you judge things from His standpoint?
7786	Do you keep your Bible where you can take it up whenever you have a few spare moments?
7786	Do you know?
7786	Do you offer Him your heart''s devotion and praise, or is it only lip- worship?
7786	Do you turn to it for strength and comfort?
7786	Do you value it?
7786	Does it all seem too good to be true?
7786	Does not this simple testimony teach us all a lesson?
7786	Does the child need the mother''s constant, watchful care?
7786	First, What think ye of Christ, whose Son is He?
7786	First, where did He come from?
7786	God is now willing; are you willing?
7786	God is still saying,"Why do the heathen rage and the people imagine a vain thing?"
7786	God knows just what you are and what you have been, and He Himself has asked the question,"How shall I put you among the children?"
7786	Had you any idea that there are as many as five thousand precious promises for the believer in God''s Word?
7786	Has your name been entered in the Book of Life?
7786	Have we ever felt this need of drinking into that One Spirit?
7786	Have we learnt to depend only on the Power of the Holy Ghost?
7786	Have you claimed them?
7786	Have you ever asked whether there has been a beginning of His life_ in your heart_?
7786	Have you ever been conscious of the Presence of the living God?
7786	Have you ever grasped that truth?
7786	Have you ever put your weak hand into God''s strong loving Hand so as to let Him do the holding up?
7786	Have you ever thanked Him for the unspeakable gift of His dear Son?
7786	Have you ever tried to understand why the Church is called"the Body of Christ"?
7786	Have you ever watched the battleships on a dark night, anchored a little way off from the coast?
7786	Have you received Him?
7786	Have you received them?
7786	He spoke openly of His Kingdom to Pilate, for when Pilate asked Him,"Art Thou a King then?"
7786	Holding it up in his fingers, he looked round and asked,"Will any one give me a penny for it?"
7786	How can we know that the Bible is the Word of God?
7786	How can you and I know what the Lord Jesus found in His Father''s love?
7786	How did this love of God show itself?
7786	How do we know this?
7786	How does God commend His love?
7786	How does God speak to us now?
7786	How does He do it?
7786	How does the Holy Spirit prepare our hearts?
7786	How is it that you say your prayers and yet you do not expect to get an answer direct from God?
7786	How many does it number now?
7786	How was it done?
7786	How was it started?
7786	How?
7786	How?
7786	How?
7786	I said,''What do you want me for?''
7786	If not, why not?
7786	If not, why not?
7786	If so, what for, and for how much?
7786	Is Christianity a failure?
7786	Is God''s presence so real to you that it makes you control your temper and keeps you from saying unkind things?
7786	Is He real to you?
7786	Is He so close to you that it is like speaking into His ear?
7786	Is His compassion for sinners beaming in your eye?
7786	Is His purity seen in your daily life?
7786	Is it a_ living_ book to you?
7786	Is it grace you need for some special trial?
7786	Is it only what you read about, or is it a personal experience in your soul?
7786	Is it precious to you?
7786	Is it ready at hand so that you can read it before you go to bed at night?
7786	Is it so with you?
7786	Is it trusting God, or is it doubting God?
7786	Is it victory over temptation you long for?
7786	Is the link on?
7786	Is there this link between you and God?
7786	Is this searching necessary for every one?
7786	Is this true of you?
7786	Is this your happy portion?
7786	Jesus said to Nathaniel,"Because I said unto thee I saw thee under the fig tree, believest thou?
7786	Let me ask you one more question, Has God''s Voice ever stopped calling?
7786	My heart fell broken at His feet, Who could such love withstand?
7786	Now, therefore, why speak ye not a word of bringing the King back?
7786	Only a touch-- is it not like the touch of faith?
7786	Perhaps you ask me,"Who is God?"
7786	Perhaps you ask, Will God really come and dwell in me for I am so unworthy?
7786	Perhaps you ask,"How can I know?"
7786	Perhaps you wonder, how can the death of One atone for the sin of the many?
7786	Secondly, When did He come?
7786	Still God is looking for His friend and calling him,"Where are you?"
7786	THE SON OF GOD IS COME_ Where_ did He come from?
7786	The LORD said,"Shall I hide from Abraham that thing which I do?"
7786	The fountain is still flowing-- has it cleansed you?
7786	The great question for each one in life is, What is my relation to God?
7786	The great question is, What is God to me?
7786	The other question which you have to answer is,"What shall I do with Jesus?"
7786	The question is sometimes asked, Has the Gospel lost its power?
7786	The question was once asked at a meeting,"Can you point to any text in the Word of God which makes you sure you are saved and safe?"
7786	The question was raised,"Who was to rule, Satan or God?"
7786	The sheep knows the shepherd''s voice; the child is quick in recognizing its mother''s voice; why do we turn a deaf ear to God''s Voice?
7786	Think of the cost of this great salvation, and then ask yourself, how much is it worth to me?
7786	Thirdly, Why did He come?
7786	Trusting or worrying?
7786	Unbelief asks,"_ Can He?_"Faith says,"_ He can._"Dear friends, let me ask you to stop and ask yourself, Where do you put that little word"can"?
7786	Unbelief asks,"_ Can He?_"Faith says,"_ He can._"Dear friends, let me ask you to stop and ask yourself, Where do you put that little word"can"?
7786	Was Christ going into the cave?
7786	Was it not wonderful that she was the first to tell the good news that He is"the Saviour of the world"?
7786	We have heard how the sun shines over the whole world, but is it not wonderful that every little drop of water can reflect the whole of its light?
7786	We limit God''s power to save, by asking,_ Can_ God?
7786	We listen to the good news about peace and forgiveness, but are we willing to make Jesus King in our hearts?
7786	We look on and on into the Eternity that is coming( and it is a wonderful outlook) and what do we find?
7786	What answer will you give?
7786	What did Jesus do?
7786	What has been going on during all these years?
7786	What is His Name?
7786	What is faith?
7786	What is friendship?
7786	What is righteousness?
7786	What is the Church?
7786	What is the natural man?
7786	What is this new experience, this seeking after God?
7786	What is this personal experience of the life of Christ in the soul?
7786	What shall we say?
7786	What was it that changed this man?
7786	What was the price to be paid?
7786	What will be the final winding up of Earth''s suffering and struggles?
7786	What will it all be like?
7786	When Blondin came down he went up to the lad and said to him,"You saw me carry that big man across, do you believe I could take you?"
7786	When did He come?
7786	When did He come?
7786	When did this special"_ calling out_"begin?
7786	When was the beginning?
7786	When you pray do you realise His Presence?
7786	When you speak to God, is it an effort, or do you look up into His face with confidence and tell Him all?
7786	When your child wants you to hold him up he slips his little hand in yours, does n''t he?
7786	When?
7786	Where is the Bible?
7786	Where were they wounded?
7786	Where?
7786	Which are you doing, dear friends?
7786	Who can inspire them with faith and hope?
7786	Who can point them to the Rock of Ages which can not be moved?
7786	Who can speak a word of cheer and encouragement?
7786	Who can tell how precious?
7786	Who can tell the good news so well as these restored and converted ones?
7786	Who is the Word?
7786	Who is this Some One?
7786	Who will be the preachers?
7786	Why did He call to the crowds so earnestly to repent?
7786	Why did He die?
7786	Why did He show them the nail prints in His hands and the deep wound in His side?
7786	Why did you give up listening?
7786	Why does He invite the weary ones to come to Him?
7786	Why has this Gospel been written?
7786	Why is the Bible like no other book?
7786	Why is there so much unrest, so much ungodliness, and lawlessness in our midst?
7786	Why was His blood poured out?
7786	Why?
7786	Why?
7786	Why?
7786	Will you ask yourself, Have I received Him?
7786	Will you say it now very solemnly in your heart to God?
7786	Would you neglect getting these priceless gifts if you believed they were the real offers of a real Person?
7786	Yea, they spake against God, they said,"Can God furnish a table in the wilderness; can God give bread also; can He provide flesh for His people?"
7786	You first put the speaking tube to your mouth and then you say"Are you there?"
7786	You have prayed many years perhaps for the conversion of some one near and dear to you, but are you limiting God because you doubt His power to do it?
7786	_ When_ did He come?
7786	_ Why_ did He come?
7786	you say, but I am so far off, how can I find my way to Him?
11044	Again, in what manner are they there, since I look for them a long while in vain?
11044	And that of the hinder part of the head than that of the forehead?
11044	And why do they build a whole system of philosophy upon the precarious foundation of a ridiculous fiction?
11044	And, on the other hand, what is more firm and durable?
11044	As, for instance, how harder is the skin of the feet than that of the face?
11044	Ask him which of them he set a- going, and which way he begun to move them?
11044	But have we a mind to confine it to a more moderate use?
11044	But how comes it to pass it neither knows what she does, nor in what manner it performs it?
11044	But how comes it to pass that a body can move another?
11044	But how comes it to pass that, among so many bodies, it has that power over no more than one?
11044	But how could the First Being make a creature who is himself the umpire of his own actions?
11044	But how is he free?
11044	But how is it possible for the course of the sun to be so regular?
11044	But how is it possible he should be so wise and so infallible in some things?
11044	But how many other objects are there in every object discovered by the microscope which the microscope itself can not discover?
11044	But now, how comes it to pass that beings so unlike are so intimately united together in man?
11044	But upon what authority do they suppose this declination of atoms, which comes so pat to bear up their system?
11044	But what are the weak and puny designs of men, if compared to that of the creation and government of the universe?
11044	But what comparison can be made between the best book and the brain of a learned man?
11044	But what does that almost innumerable multitude of stars mean?
11044	But what invisible power raises and lays so suddenly the storms of that great fluid body, of which those of the sea are only consequences?
11044	But what must we infer from them?
11044	But where are those laws of motion written and recorded?
11044	But where is it we look for but within us?
11044	But which way can I know any real unit?
11044	But who can forbear admiring the nature of the bones?
11044	But who is it that has laid up so many treasures in her bosom, upon condition that they should continually produce themselves anew?
11044	But why should it appear less ridiculous to hear one say that the world made itself, as well as that fabulous house?
11044	But, then, where lie objects half- forgotten?
11044	Can I imagine that God gives me the lesser good, and that I give myself the greater without Him?
11044	Can a stinted limited being imagine and invent the infinite, if there be no infinite at all?
11044	Can any but a power superior both to bodies and spirits keep them together in this union with so absolute a sway?
11044	Can one imagine measures better concerted to render all countries fertile and fruitful?
11044	Can the proof of our religion be more evident and convincing?
11044	Could he be induced to believe that the springs of that watch had formed, proportioned, ranged, and united themselves, by mere chance?
11044	Did it give itself so sublime, and so pure an idea, which is itself a kind of infinite in imagery?
11044	Do they find this perfection in the idea they have of every atom in particular?
11044	Do we conclude that a piece of painting is made by chance when we see in it either shades, or even some careless touches?
11044	Do you consider that excellent order and proportion of the limbs?
11044	Do you see that fire that seems kindled in the stars, and spreads its light on all sides?
11044	Do you see that flame which certain mountains vomit up, and which the earth feeds with sulphur within its entrails?
11044	Do you see those clouds that fly, as it were, on the wings of the winds?
11044	Do you see those vast forests that seem as old as the world?
11044	Do you see what is called air?
11044	Does it follow from thence that motion is essential to every particle of matter?
11044	Does it not circulate about us on purpose to serve us?
11044	Does it proceed from nothing?
11044	For what can an instinct more just, exact, precise, and certain than reason itself mean but a more perfect reason?
11044	For what is more supple for all various motions?
11044	Has chance, by a concourse of atoms, hooked together the parts of the body with the mind?
11044	Has he a mind to bow or turn his head?
11044	Have they the assurance to bestow the name of philosophy upon a rash fiction which takes for granted what they never can make out?
11044	How can the faithful images of all the objects of the universe, from the sun to an atom, range themselves distinctly in so small an organ?
11044	How was I able to know beings that have by nature no relation with my thinking being?
11044	I do not pretend to penetrate through the whole; who is able to do it?
11044	I will only ask you now wherein that precise ranging and configuration of parts, which you speak of, consists?
11044	If he does, will he be able either to understand what he means, or to make it understood by others?
11044	If it be a solid vault, what architect built it?
11044	If the mind and body are a whole made up of matter only, how comes it to pass that this matter, which yesterday did not, has this day begun to think?
11044	In a word, who is it that has found all the combinations wherein matter thinks, and without the least of which matter must immediately cease to think?
11044	Is it in the animal himself?
11044	Is it not manifest that the clinamen can no more account for it than the straight line itself?
11044	Is it not the very God I look for?
11044	Is my brain a book, all the characters of which have ranged themselves of their own accord?
11044	Is that stone free in its fall?
11044	Is there no more to do than to suppose whatever one pleases in order to elude the most simple and most constant truths?
11044	It is an incomprehensible mixture of low and great; of frailty in the matter, and of art in the maker?
11044	Moreover, which way do I know whether this thinking soul is really one, or whether it has parts?
11044	Must a man bear a heavy burden on his head?
11044	Must we suppose, besides, that atoms have motion of themselves?
11044	Now I would fain know whence comes that art, which is none of theirs?
11044	Now how come I by that knowledge?
11044	Now what being was able to stamp within us the image of the infinite, if the infinite never existed?
11044	Now what skilful hand has laid up in that kind of dirt, which appears so shapeless, such precious images, ranged with such excellent and curious art?
11044	Now who maintains so just a measure as never either to extinguish those different species, or never to suffer them to multiply too fast?
11044	Now whose hand tied and subjected to the organs of this corporeal machine that incorporeal being which must necessarily be in me united to my body?
11044	Now, I ask what mover gave motion to that first atom, and first set the great machine of the universe a- going?
11044	Now, again, who makes it know bodies so different from it?
11044	Now, do these images, more like their original than the masterpieces of the art of painting, imprint themselves in my head without any art?
11044	Now, does not this division, which I find within myself, show and denote a kind of multiplicity and composition of parts?
11044	Now, how came I by so incorporeal an idea of bodies themselves?
11044	Now, once more, whence comes so great an image?
11044	Now, shall we affirm that the decisive stroke that determines to the greater good either is not at all, or is less owing to Him?
11044	Now, to whom shall we ascribe this infallible skill?
11044	Now, what advantage will these philosophers draw from all I have granted them, contrary to all evidence?
11044	Now, what authority have they to suppose, without proofs, that atoms have in themselves a perfect, eternal, and immutable being?
11044	Now, what is it that keeps that flame, so restless and so impetuous, within the exact bounds of a perfect globe?
11044	Now, whence comes that idea of the infinite in us?
11044	Now, whence proceeds such an invincible averseness to that opinion in so many men of sense?
11044	Now, whence proceeds this augmentation and improvement of myself?
11044	Now, who is it that contrived such a suspension?
11044	Now, who is it that determined which way the straight line should go?
11044	Now, who is it that gave over one body the power it had over no other?
11044	Now, who is it that has so well regulated the size of man to so just a standard?
11044	Now, who is it that has united it to my body?
11044	Now, who is it that knew how to pitch upon that precise degree of motion?
11044	Now, who is it that pitched upon either of these two laws equally possible?
11044	Now, who is it that put the idea of the infinite, that is to say of perfection, in a subject so stinted and so full of imperfection?
11044	Now, who is it that united my will to this body, and gave it so much power over it?
11044	Now, will anybody say that an essential and immutable law of the local motion of atoms explains and accounts for the true liberty of man?
11044	Now, will anybody say that it is in so invisible, and so impenetrable, a thing that I clearly see what unity is?
11044	O Fair Day, without either cloud or end, of which Thyself shalt be the sun, and wherein Thou shalt run through my soul like a torrent of delight?
11044	Once more, how come I by so just a notion of numbers?
11044	Once more, is it in the idea these philosophers have of each atom that they find this perfection?
11044	One should show to such a reasoner all the parts of the house, and tell him for instance:--Do you see this great court- gate?
11044	Or what is it we look for but ourselves?
11044	Shall I ascribe it to my feeble mind, or rather to the power it has over my body, which is so vastly different from it?
11044	Shall I believe that my will has that supreme command of its own nature, though in itself so weak and imperfect?
11044	Shall I say that other spirits, much like or equal to mine, give it me?
11044	Shall we say that animals are more rational than we?
11044	Shall we suppose it out of gaiety to give an air of reality to a system more chimerical than the tales of the fairies?
11044	Should I have it from nothing, which is all my own stock?
11044	Should we maintain that the bow formed without art should be pushed by the wind to touch every string so variously, and with such nice justness?
11044	Sure it must be somewhere, otherwise how could it imprint itself in our minds?
11044	The blindness is man''s; but the power, whose is it?
11044	Therefore, from whence shall we derive that distinct image which is unlike anything within us, and all we know here below, without us?
11044	Therefore, how came I by so distinct an idea of numbers, which I never could either feel or imagine?
11044	To the work, or its Artificer?
11044	To whom shall we ascribe it, unless it be to Him who sees what man does not see, and performs in him what passes his understanding?
11044	Upon this pleasing hope my bones shiver, and cry out:--"Who is like Thee, O Lord?
11044	Was there ever a more absurd metamorphosis?
11044	What a stupendous variety of admirable objects is here?
11044	What authority have they to suppose that all bodies incessantly move, either sensibly or insensibly?
11044	What becomes of them?
11044	What bestows thought upon it, has it not itself, and how can it give what it has not?
11044	What can they find in the clinamen that, with any colour, can account for the liberty of man?
11044	What do I behold in all Nature?
11044	What does the regular succession of day and night denote?
11044	What finite being distinct from it was able to give it what bears no proportion with what is limited within any bounds?
11044	What hand had the skill to unite and tie together these two extremes and opposites?
11044	What hand leads that flame in so strait a way and never suffers it to slip one side or other?
11044	What hand takes care never to let them fall but in moderate showers?
11044	What hand was able to hang over our heads those great reservatories of waters?
11044	What is more admirable than the multiplication of animals?
11044	What is more noble than a machine which continually repairs and renews itself?
11044	What is the reason that a ball which a man causes to roll on a smooth table( billiards, for the purpose) can not touch another without moving it?
11044	What is the reason that a great body carries off a little one?
11044	What must we infer from thence?
11044	What pair of compasses, whose circumference encircles both heaven and earth, has fixed such just dimensions?
11044	What power has built over our heads so vast and so magnificent an arch?
11044	What rational man could seriously entertain a doubt whether a human hand touched such an instrument with so much harmony?
11044	What should not we see if we could still subtilise and improve more and more the instruments that help out weak and dull sight?
11044	What then is this dependent liberty?
11044	What then must be a design so extensive, so coherent, so excellent, so beneficial?
11044	What thoughts could a man entertain of such a fantastic philosopher, if he should persist seriously to assert that such a house displays no art?
11044	What would a man think of a watch that should fly or slip away, turn, again, or defend itself, for its own preservation, if he went about to break it?
11044	When I see a stone that appears motionless, how will they prove to me that there is no atom in that stone but what is actually in motion?
11044	When will that time be, O Lord?
11044	Whence comes it that certain motions of the body so suddenly and so infallibly raise certain thoughts in the soul?
11044	Whence comes it that the thoughts of the soul, so suddenly and so infallibly, occasion certain motions in the body?
11044	Whence comes this, as it were, arbitrary government of motion over all bodies?
11044	Whence does it proceed?
11044	Whence proceeds so regular a society, for seventy or fourscore years, without any interruption?
11044	Whence proceeds the government of that universal machine which incessantly works for us without so much as our thinking upon it?
11044	Where is it?
11044	Where is that lively light which lighteth every man that cometh into the world?
11044	Where is that oracle, which is never silent, and against which all the vain prejudices of men can not prevail?
11044	Where is that perfect reason which is so near me, and yet so different from me?
11044	Where is that reason which we have ever occasion to consult, and which prevents us to create in us the desire of hearing its voice?
11044	Where is that reason, at once both common and superior to all limited and imperfect reasons of mankind?
11044	Where is that supreme reason?
11044	Where is that wisdom?
11044	Where is the artificer that ties and unites natures so vastly different?
11044	Whither is it going?
11044	Who both made them and rendered them so inviolable?
11044	Who can entertain such a thought?
11044	Who can put in a looking- glass the image of a chimerical object which is not in being, and which was never placed against the glass?
11044	Who gives it so great a command over a certain body; and who gives reciprocally to that body so great a command over the soul?
11044	Who has made the experiment of it?
11044	Who has taught it incessantly and so regularly to turn in a space where it is free and unconstrained?
11044	Who is it that can enlarge and perfect my being by making me better, and, consequently, greater than I was?
11044	Who is it that has bestowed upon it what it had not, and which is without comparison more noble than thoughtless matter?
11044	Who is it that has discovered the line in which the parts ought to move?
11044	Who is it that has fixed so many great luminous bodies to certain places of that arch and at certain distances?
11044	Who is it that has fixed that of other animals and living creatures, with proportion to that of man?
11044	Who is it that has regulated the outward form by which all those bodies are to be stinted?
11044	Who is it that has so nicely purified that air we breathe?
11044	Who is it that hung and poised this motionless globe of the earth?
11044	Who is it that knew how to take such exact measures in immense bodies?
11044	Who is it that knew how to unite them to natures so vastly different?
11044	Who is it that knew so well how to keep a just medium between too much and too little?
11044	Who is it that makes it withdraw, and then come back with so much regularity?
11044	Who is it that makes that vault turn so regularly about us?
11044	Who is it that so well chose the operations that ought to continue; and, with so just discernment, excluded all such as ought to be interrupted?
11044	Who is it that, in an instant, imprints in my eye the heaven, the sea, and the earth, seated at almost an infinite distance?
11044	Who laid its foundation?
11044	Who were able to explain the niceness of the organs by which man discerns the numberless savours and odours of bodies?
11044	Why was it not possible that motion should not ever communicate itself from one body to another?
11044	Will a fluid body range in such constant and regular order bodies that swim circularly within its sphere?
11044	Will any man be again so bold as to ascribe this to chance?
11044	Will any man say it was chance?
11044	Will he allow them to make use of reason in those motions, wherein it is certain man does not?
11044	Will he say that they naturally understand the mathematics which men are ignorant of?
11044	Will they ever impose upon me bare suppositions, without any semblance of truth, for decisive proofs?
11044	Would he not admire the skill of the artificer?
11044	Would he not cry out,"It is a masterly hand that plays upon it?"
11044	how is it possible for a man to conceive a free- will, that is given by a First Being?
17611	( 2) What is the end of this government?
17611	( 2) Where is it?
17611	( 2) Whether He can immediately move a body?
17611	( 2) Whether all are sent?
17611	( 2) Whether all infants would have been of the male sex?
17611	( 2) Whether among them there is precedence?
17611	( 2) Whether generation would have been through coition?
17611	( 2) Whether he can change man''s will?
17611	( 2) Whether he could see the separate substances, that is, the angels?
17611	( 2) Whether he was impassible?
17611	( 2) Whether he was master over all creatures?
17611	( 2) Whether in one hierarchy there is only one order?
17611	( 2) Whether in the state of innocence he had passions of the soul?
17611	( 2) Whether it is a place apt for human habitation?
17611	( 2) Whether man can teach an angel?
17611	( 2) Whether one angel moves the will of another?
17611	( 2) Whether the corporeal creature obeys the mere will of the angels?
17611	( 2) Whether the image of God is in irrational creatures?
17611	( 2) Whether the inferior speaks to the superior?
17611	( 2) Whether the intellectual soul is thus transmitted?
17611	( 2) Whether the semen, which is the principle of human generation, is produced from the surplus food?
17611	( 2) Whether the woman should have been made from man?
17611	( 2) Whether there exist in bodies certain seminal virtues?
17611	( 2) Whether they are immediately preserved by God?
17611	( 2) Whether they would have been born confirmed in righteousness?
17611	( 2) Whether they would have had perfect use of reason at the moment of birth?
17611	( 2) Whether to each man is assigned a single guardian angel?
17611	( 2) Whether to tempt is proper to the devil?
17611	( 3) For what purpose was man placed in paradise?
17611	( 3) Is it unchangeable?
17611	( 3) Whether God can reduce anything to nothingness?
17611	( 3) Whether He can move the intellect?
17611	( 3) Whether all souls were created at the same time?
17611	( 3) Whether all the sins of men are to be set down to the assaults or temptations of the demons?
17611	( 3) Whether an angel speaks to God?
17611	( 3) Whether an inferior angel can enlighten a superior angel?
17611	( 3) Whether by the power of his soul man can change corporeal matter?
17611	( 3) Whether he can change man''s imagination?
17611	( 3) Whether he had all virtues?
17611	( 3) Whether he possessed all knowledge?
17611	( 3) Whether he stood in need of food?
17611	( 3) Whether in one order there are many angels?
17611	( 3) Whether in the state of innocence all men were equal?
17611	( 3) Whether of man''s rib?
17611	( 3) Whether one enlightens another?
17611	( 3) Whether the angels by their own power can immediately move bodies locally?
17611	( 3) Whether the guardianship belongs only to the lowest order of angels?
17611	( 3) Whether the heavenly bodies are the causes of what is done here by the inferior bodies?
17611	( 3) Whether the image of God is in the angels more than in man?
17611	( 3) Whether the world is governed by one?
17611	( 3) Whether those who are sent, assist?
17611	( 4) Are all things subject to fate?
17611	( 4) Of the effects of this government?
17611	( 4) Whether He can move the will?
17611	( 4) Whether a superior angel enlightens an inferior angel in all that he knows himself?
17611	( 4) Whether anything is reduced to nothingness?
17611	( 4) Whether he can change man''s senses?
17611	( 4) Whether he could err or be deceived?
17611	( 4) Whether he should have been created in paradise?
17611	( 4) Whether he would have obtained immortality by the tree of life?
17611	( 4) Whether in that state man would have been master over men?
17611	( 4) Whether it is fitting for each man to have an angel guardian?
17611	( 4) Whether the angelic speech is subject to local distance?
17611	( 4) Whether the distinction of hierarchies and orders is natural?
17611	( 4) Whether the good or bad angels can work miracles?
17611	( 4) Whether the image of God is in every man?
17611	( 4) Whether the separate soul of man can move bodies by local movement?
17611	( 4) Whether the woman was made immediately by God?
17611	( 4) Whether they are subject to the precedence of the good angels?
17611	( 4) Whether they are the cause of human acts?
17611	( 4) Whether they can work real miracles for the purpose of leading men astray?
17611	( 4) Whether what he did would have been as meritorious as now?
17611	( 5) When does an angel''s guardianship of a man begin?
17611	( 5) Whether God works in every worker?
17611	( 5) Whether all the speech of one angel to another is known to all?
17611	( 5) Whether all things are subject to Divine government?
17611	( 5) Whether demons are subject to their influence?
17611	( 5) Whether the demons who are overcome by men, are hindered from making further assaults?
17611	( 5) Whether the image of God is in man by comparison with the Essence, or with all the Divine Persons, or with one of them?
17611	( 6) Whether He can do anything outside the order imposed on things?
17611	( 6) Whether all things are immediately governed by God?
17611	( 6) Whether the angel guardians always watch over men?
17611	( 6) Whether the heavenly bodies impose necessity on those things which are subject to their influence?
17611	( 6) Whether the image of God is in man, as to his mind only?
17611	( 7) Whether all that God does is miraculous?
17611	( 7) Whether the Divine government is frustrated in anything?
17611	( 7) Whether the angel grieves over the loss of the one guarded?
17611	( 7) Whether the image of God is in man''s power or in his habits and acts?
17611	( 7) Whether the orders will outlast the Day of Judgment?
17611	( 8) Whether anything is contrary to the Divine Providence?
17611	( 8) Whether men are taken up into the angelic orders?
17611	( 8) Whether rivalry exists among the angels as regards their guardianship?
17611	( 8) Whether the image of God is in man by comparison with every object?
17611	1] Whether Adam in the State of Innocence Had Mastership Over the Animals?
17611	1] Whether All the Angels Are of One Hierarchy?
17611	1] Whether Creatures Need to Be Kept in Being by God?
17611	1] Whether God Can Move the Matter Immediately to the Form?
17611	1] Whether Men Are Assailed by the Demons?
17611	1] Whether Men Are Guarded by the Angels?
17611	1] Whether Men Would Have Been Born in a State of Righteousness?
17611	1] Whether One Angel Enlightens Another?
17611	1] Whether One Angel Speaks to Another?
17611	1] Whether One Man Can Teach Another?
17611	1] Whether Paradise Is a Corporeal Place?
17611	1] Whether Some Part of the Food Is Changed into True Human Nature?
17611	1] Whether There Are Orders Among the Demons?
17611	1] Whether There Be Such a Thing As Fate?
17611	1] Whether a Body Can Be Active?
17611	1] Whether an Angel Can Enlighten Man?
17611	1] Whether in the State of Innocence Children Would Have Been Born with Perfect Knowledge?
17611	1] Whether in the State of Innocence Children Would Have Had Perfect Strength of Body As to the Use of Its Members Immediately After Birth?
17611	1] Whether in the State of Innocence Generation Existed?
17611	1] Whether in the State of Innocence Man Would Have Been Immortal?
17611	1] Whether the Angels Are Sent on Works of Ministry?
17611	1] Whether the Corporeal Creature Is Governed by the Angels?
17611	1] Whether the First Man Saw God Through His Essence?
17611	1] Whether the First Man Was Created in Grace?
17611	1] Whether the Image of God Is in Man?
17611	1] Whether the Sensitive Soul Is Transmitted with the Semen?
17611	1] Whether the Woman Should Have Been Made in the First Production of Things?
17611	1] Whether the World Is Governed by Anyone?
17611	21:2:"O God, my God, look upon me: why hast Thou forsaken me?"
17611	2:11:"What man knoweth the things of a man, but the spirit of a man that is in him?"
17611	2] Whether Adam in the State of Innocence Saw the Angels Through Their Essence?
17611	2] Whether All the Angels Are Sent in Ministry?
17611	2] Whether Children Would Have Had Perfect Use of Reason at Birth?
17611	2] Whether Corporeal Matter Obeys the Mere Will of an Angel?
17611	2] Whether Each Man Is Guarded by an Angel?
17611	2] Whether Fate Is in Created Things?
17611	2] Whether God Can Move a Body Immediately?
17611	2] Whether God Preserves Every Creature Immediately?
17611	2] Whether Man Can Teach the Angels?
17611	2] Whether Man Had Mastership Over All Other Creatures?
17611	2] Whether Paradise Was a Place Adapted to Be the Abode of Man?
17611	2] Whether Passions Existed in the Soul of the First Man?
17611	2] Whether There Are Any Seminal Virtues in Corporeal Matter?
17611	2] Whether There Are Several Orders in One Hierarchy?
17611	2] Whether Woman Should Have Been Made from Man?
17611	2] Whether among the demons there is precedence?
17611	2] Whether in the State of Innocence Children Would Have Been Born Confirmed in Righteousness?
17611	2] Whether in the State of Innocence Man Would Have Been Passible?
17611	2] Whether in the State of Innocence There Would Have Been Generation by Coition?
17611	2] Whether one angel moves another angel''s will?
17611	2] Whether the End of the Government of the World Is Something Outside the World?
17611	2] Whether the Image of God Is to Be Found in Irrational Creatures?
17611	2] Whether the Inferior Angel Speaks to the Superior?
17611	2] Whether the Intellectual Soul Is Produced from the Semen?
17611	2] Whether the Semen Is Produced from Surplus Food?
17611	2] Whether to Tempt Is Proper to the Devil?
17611	2] Whether, in the Primitive State, Women Would Have Been Born?
17611	3:1):"Who hath bewitched you, that you should not obey the truth?"
17611	3] Whether Adam Had All the Virtues?
17611	3] Whether All Sins Are Due to the Temptation of the Devil?
17611	3] Whether All the Angels Who Are Sent, Assist?
17611	3] Whether Bodies Obey the Angels As Regards Local Motion?
17611	3] Whether Fate Is Unchangeable?
17611	3] Whether God Can Annihilate Anything?
17611	3] Whether God Moves the Created Intellect Immediately?
17611	3] Whether Human Souls Were Created Together at the Beginning of the World?
17611	3] Whether Man Was Placed in Paradise to Dress It and Keep It?
17611	3] Whether Man by the Power of His Soul Can Change Corporeal Matter?
17611	3] Whether Men Were Equal in the State of Innocence?
17611	3] Whether There Are Many Angels in One Order?
17611	3] Whether There Is Enlightenment in the Demons?
17611	3] Whether an Angel Can Change Man''s Imagination?
17611	3] Whether an Angel Speaks to God?
17611	3] Whether an Inferior Angel Can Enlighten a Superior Angel?
17611	3] Whether in the State of Innocence Man Had Need of Food?
17611	3] Whether the Angels Are More to the Image of God Than Man Is?
17611	3] Whether the Angels Can Change the Will of Man?
17611	3] Whether the Body of Man Was Given an Apt Disposition?
17611	3] Whether the First Man Knew All Things?
17611	3] Whether the Heavenly Bodies Are the Cause of What Is Produced in Bodies Here Below?
17611	3] Whether the Woman Was Fittingly Made from the Rib of Man?
17611	3] Whether the World Is Governed by One?
17611	3] Whether to Guard Men Belongs Only to the Lowest Order of Angels?
17611	40:18):"To whom have you likened God?
17611	4] Whether All Things Are Subject to Fate?
17611	4] Whether All the Angels of the Second Hierarchy Are Sent?
17611	4] Whether Angels Are Appointed to the Guardianship of All Men?
17611	4] Whether Angels Can Work Miracles?
17611	4] Whether Anything Is Annihilated?
17611	4] Whether Demons Can Lead Men Astray by Means of Real Miracles?
17611	4] Whether God Can Move the Created Will?
17611	4] Whether Local Distance Influences the Angelic Speech?
17611	4] Whether Man Was Created in Paradise?
17611	4] Whether Man in His First State Could Be Deceived?
17611	4] Whether an Angel Can Change the Human Senses?
17611	4] Whether in the State of Innocence Man Would Have Acquired Immortality by the Tree of Life?
17611	4] Whether in the State of Innocence Man Would Have Been Master Over Man?
17611	4] Whether the Actions of the First Man Were Less Meritorious Than Ours Are?
17611	4] Whether the Distinction of Hierarchies and Orders Comes from the Angelic Nature?
17611	4] Whether the Effect of Government Is One or Many?
17611	4] Whether the Good Angels Have Precedence Over the Bad Angels?
17611	4] Whether the Heavenly Bodies Are the Cause of Human Actions?
17611	4] Whether the Image of God Is Found in Every Man?
17611	4] Whether the Production of the Human Body Is Fittingly Described in Scripture?
17611	4] Whether the Separate Human Soul Can Move Bodies at Least Locally?
17611	4] Whether the Superior Angel Enlightens the Inferior As Regards All He Himself Knows?
17611	4] Whether the Woman Was Formed Immediately by God?
17611	5] Whether All Things Are Subject to the Divine Government?
17611	5] Whether All the Angels Know What One Speaks to Another?
17611	5] Whether God Works in Every Agent?
17611	5] Whether Heavenly Bodies Can Act on the Demons?
17611	5] Whether a Demon Who Is Overcome by Man, Is for This Reason Hindered from Making Further Assaults?
17611	5] Whether an Angel Is Appointed to Guard a Man from His Birth?
17611	5] Whether the Image of God Is in Man According to the Trinity of Persons?
17611	5] Whether the Orders of the Angels Are Properly Named?
17611	6] Whether God Can Do Anything Outside the Established Order of Nature?
17611	6] Whether Heavenly Bodies Impose Necessity on Things Subject to Their Action?
17611	6] Whether all things are immediately governed by God?
17611	6] Whether the Angel Guardian Ever Forsakes a Man?
17611	6] Whether the Grades of the Orders Are Properly Assigned?
17611	6] Whether the Image of God Is in Man As Regards the Mind Only?
17611	7] Whether Angels Grieve for the Ills of Those Whom They Guard?
17611	7] Whether Anything Can Happen Outside the Order of the Divine Government?
17611	7] Whether Whatever God Does Outside the Natural Order Is Miraculous?
17611	7] Whether the Image of God Is to Be Found in the Acts of the Soul?
17611	7] Whether the Orders Will Outlast the Day of Judgment?
17611	8] Whether Men Are Taken Up into the Angelic Orders?
17611	8] Whether One Miracle Is Greater Than Another?
17611	8] Whether There Can Be Strife or Discord Among the Angels?
17611	8] Whether anything can resist the order of the Divine government?
17611	8] Whether the Image of the Divine Trinity Is in the Soul Only by Comparison with God As Its Object?
17611	9] Whether"Likeness"Is Properly Distinguished from"Image"?
17611	?''].
17611	As to the first, there are four points of inquiry:( 1) Whether one man can teach another, as being the cause of his knowledge?
17611	But to cleanse does not befit the demons, according to the words:"What can be made clean by the unclean?"
17611	Concerning corporeal actions there are six points of inquiry:( 1) Whether a body can be active?
17611	Concerning their enlightenment there are four points of inquiry:( 1) Whether one angel moves the intellect of another by enlightenment?
17611	Concerning this there are two points of inquiry:( 1) Whether any part of the food is changed into true human nature?
17611	For who is not aware that such is the case with some other streams?"
17611	Here there are five points of inquiry:( 1) Whether one angel speaks to another?
17611	There are under this head nine points of inquiry:( 1) Whether the image of God is in man?
17611	Therefore he says pointedly:"What image will you make for Him?"
17611	Thus we find that on some of the angels inquiring, as it were, in ignorance:"Who is this King of glory?"
17611	Under the first head eight points of inquiry arise:( 1) Whether men are guarded by the angels?
17611	Under the first head there are eight points of inquiry:( 1) Whether God can move immediately the matter to the form?
17611	Under the first head there are eight points of inquiry:( 1) Whether the world is governed by someone?
17611	Under the first head there are four points of inquiry:( 1) Whether an angel can enlighten the human intellect?
17611	Under the first head there are four points of inquiry:( 1) Whether man in the state of innocence was immortal?
17611	Under the first head there are four points of inquiry:( 1) Whether the first man saw the Essence of God?
17611	Under the first head there are four points of inquiry:( 1) Whether the first man was created in grace?
17611	Under the first head there are three points of inquiry:( 1) Whether the sensitive soul is transmitted with the semen?
17611	Under the first head there are two points of inquiry:( 1) Whether in the state of innocence there would have been generation?
17611	Under this head arise four points of inquiry:( 1) Whether any angels are sent on works of ministry?
17611	Under this head there are eight points of inquiry:( 1) Whether all the angels belong to one hierarchy?
17611	Under this head there are five points of inquiry:( 1) Whether men are assailed by the demons?
17611	Under this head there are four points of inquiry:( 1) Is there such a thing as fate?
17611	Under this head there are four points of inquiry:( 1) Whether man in the state of innocence was master over the animals?
17611	Under this head there are four points of inquiry:( 1) Whether paradise is a corporeal place?
17611	Under this head there are four points of inquiry:( 1) Whether the corporeal creature is governed by the angels?
17611	Under this head there are four points of inquiry:( 1) Whether the woman should have been made in that first production of things?
17611	Under this head there are two points of inquiry:( 1) Whether in the state of innocence children would have been born with perfect knowledge?
17611	Under this head there are two points of inquiry:( 1) Whether men would have been born in a state of righteousness?
17611	_ On the contrary,_ Gregory says, on Job 25:3:"Is there any numbering of His soldiers?"
17611	is not he that sitteth at table?"
17611	or what image will you make for Him?"
17611	vii), the inferior angels said to the superior:"Who is this King of Glory?"
18168	Was it then love,he asks,"which impelled the Divine Will, and said to it unceasingly: Go and create?
18168	Why, what are you doing there?
18168	[ 114] What does the author understand by law? 18168 [ 156] What is there beneath these strange lines?
18168	[ 158] And are these sublime_ pressentiments_ only dreams after all? 18168 [ 24] Does the man who speaks in this way appear to you to have wished to break the link which connects morality with religion?
18168	[ 47] Why? 18168 A physiologist absorbed in the study of sensible phenomena says:Where is that soul they talk of?
18168	A request is made, and for what?
18168	Again, do the most learned chemists find in the study of the elements of matter a revelation of atheism?
18168	Again, what shall we say to those philosophers, who do not wish for truth except when they have succeeded in educing it by themselves?
18168	Allow me to reproduce some old questions: If a machine implies intelligence, does the universe imply none?
18168	Am I not the dupe of an illusion?
18168	And at what shall we have arrived at last?
18168	And do the men who profess them believe them, taking the word''believe''in its real and deep meaning?
18168	And do you not know the part which cowardice has played in history?
18168	And how can deeds so hideous glare Beneath the beams of holy light, That on the lips of hapless wight Dies at their view the trembling prayer?
18168	And if a religious man asks,"Are you falling then into atheism?"
18168	And if there is intelligence in the universe, is this intelligence a chemical result of the combination of molecules?
18168	And now where do we stand?
18168	And of whom is happiness asked?
18168	And since the thought is a beautiful one, it has adorned the strains of the poets: says Lamartine-- Dost thou happiness resign To another?
18168	And what have we now before us?
18168	And what is pestilence, or crime, Or death, O righteous God, to Thee?
18168	And what is the answer?
18168	And what is the consequence?
18168	And what is the real account to give of all this?
18168	And what next?
18168	And what result do they attain?
18168	And whence comes this idea?
18168	And whence proceeds our spirit?
18168	Any religious theory whatever is put aside as inadmissible, and with some such remarks as these:"How is it that real sciences are formed?
18168	Are the beings which we call inferior only the cadets of the universe, and are they too in their turn to mount all the steps of the ladder?
18168	Are truth, holiness, beauty considered separately from the real and infinite Spirit in which is found their reason for existing?
18168	Are we in the domain of tradition, or in that of free inquiry?
18168	Are we occupied about religion or philosophy?
18168	Are we treading upon the ground of faith, or on the ground of reason?
18168	At first sight what do we find in the opinions of that ancient world?
18168	At what shall it stop?
18168	But do I say the truth?
18168	But do the affections of earth offer us sufficient guarantees?
18168	But do these doctrines exercise any influence for the perversion of public morals?
18168	But do we wish to rise above nature and humanity?
18168	But how shall young Frenchmen be made to hear this with regard to that signal defeat of the armies of France?
18168	But if reason does not rise to God, what will happen?
18168	But is it a question of reality?
18168	But is it not sad to see men of mind, men of heart too, perhaps, making themselves the theorists of baseness, and the philosophers of cowardice?
18168	But let us go more directly to the root of the question: What do we gather from the universality of prayer?
18168	But might we not, in looking at the work of God, discern in it the evidence of its design?
18168	But of what love?
18168	But on what altar shall we stretch this great victim?
18168	But what conceivable interest can influence Him who is the plentitude of being?
18168	But what is the soul of a monkey?
18168	But whence should come the obligation for the Being who is in Himself the absolute law?
18168	But will our mind be able to entertain together two directly opposite assertions?
18168	But, without pausing at this consideration, let us ask what pure reason can do, if deprived of all objects of experience?
18168	By what means?
18168	Can God be demonstrated_ Ã   priori_ by syllogisms?
18168	Can we enter into the counsels of God?
18168	Can we in the same way, by looking at the universe, that grand work, succeed in discovering its end?
18168	Come now, I said to myself, canst thou recognize them as thine ancestors?
18168	Comment, sous la sainte lumière, Voit- on des actes si hideux, Qu''ils font expirer la prière Sur les lèvres du malheureux?
18168	Could one demonstrate it by reasoning?
18168	Creatures of a day, how should we understand the Eternal?
18168	Did humanity begin with a coarse fetichism, and thence rise by slow degrees to higher conceptions?
18168	Did reason perceive the nothingness of these national divinities?
18168	Do not the United States bear in large characters upon their banner this inscription: LIBERTY OF CONSCIENCE?
18168	Do the atheistical consequences which it is desired to draw from this doctrine proceed logically from it?
18168	Do the traces of a comparatively pure monotheism first show themselves in the most recent periods of idolatry?
18168	Do these sciences suffice for resolving the universal enigma?
18168	Do we desire progress by the ever wider diffusion of justice and love?
18168	Do we wish to know the object which a man has in view in his labor?
18168	Do you believe that the people will long consent to hear it said that they only live on errors, but that those errors are necessary for them?
18168	Do you know the feeling of anxiety?
18168	Do you not see that though we grant everything to the extreme pretensions of naturalists, the question comes up again whole and entire?
18168	Do you not see?
18168	Do you understand how an axiom undulates, and how the heavens and the earth are only the undulations of an axiom?
18168	Does botany teach the human mind to dispense with God?
18168	Does it mean that every soul bears witness to God, perhaps unconsciously to itself, either by a secret hope, or by a secret dread?
18168	Does it never happen to you, by a sinister presentiment, to see features you love to gaze on convulsed with agony or pale in death?
18168	Does it not in some sort triumph over itself?
18168	Does it result from mere experience?
18168	Does nature manifest the intervention of a directing mind, or do we see in it only a fortuitous aggregation of atoms?
18168	Does non- existence become existence little by little?
18168	Does the question concern the relations of man with his fellows?
18168	Does this mean that the lips which deny God, always in some way contradict themselves?
18168	Faith carries with it the remedy for fanaticism, but where shall be found the remedy for the fanaticism of doubt?
18168	Had then the vast knowledge of Ritter turned him away from God?
18168	Has an artist discovered in a mass of rubbish, under vulgar appearances, a product of the marvellous chisel of the Greeks?
18168	Has it, at a later period, made any discoveries calculated to efface from the life of vegetables the marks of Divine intelligence?
18168	Has reason nothing to tell us respecting the intentions of the Creator?
18168	Has the religious liberty which Great Britain practises sprung from indifference?
18168	Has the veil been lifted by reflection, that is to say by the labors of philosophers?
18168	Have the elements of matter all the same age?
18168	Have we not the right to conclude that he believed in God?
18168	Have you no dear one in a distant land of whom you are expecting tidings?
18168	Have you not remarked the surprising simplicity with which Jesus speaks of His work?
18168	Have you received the hard lessons of death?
18168	He will doubt even of the certainty of reason: what if the reason were a warped and broken instrument?
18168	How comes the editor of the almanac to know that?
18168	How does Descartes upraise himself?
18168	How does the fact manifest itself?
18168	How is it possible to approve, when we have no power to blame?
18168	How is it then that atheism sometimes manifests itself in attempts at social reform?
18168	How then does hypothesis come to be made light of?
18168	How then is it to be judged?
18168	I have told you whence liberty does not come; but whence comes it?
18168	If a telescope implies intelligence in the optician, does the eye imply none in its author?
18168	If imagination will cross the abyss, we shall come of necessity to say-- what?
18168	If it is asked, What is the cause of the motion of the stars?
18168	If our nature is ill constructed, what warrants to us our reason?
18168	If perfection alone exists, how comes that imperfect mind to exist which deceives itself in believing in the reality of the world?
18168	If so, why have some followed the law of progress, and others not?
18168	If the distinction of good and evil do not exist for general facts, how should it exist for particular facts?
18168	If we had arrived at the highest degree of virtue, what should we have done?
18168	If you look for the meaning common to all these manifestations of man''s heart, what do you find?
18168	In respect for the convictions of others?
18168	In the claims of God?
18168	In the name of what rule?
18168	In your examination of the universe will you leave out of view Jesus Christ and His work?
18168	Is God an object of experience?
18168	Is Switzerland a land of indifference?
18168	Is it also formed little by little in process of time?
18168	Is it desired to employ them to prove the existence of God?
18168	Is it in drawing- rooms with closed doors?
18168	Is it love which we must thus regard as our first father?
18168	Is it not, it will be said, the literary representatives of the spirit of doubt who have demanded and founded toleration?
18168	Is it possible that the science of nature, rightly considered, should lead to atheism?
18168	Is it that religious convictions are weaker in England than in Sweden?
18168	Is it the case that the true cause of the intolerance of the Spanish people is a more lively and more general faith than that of the French?
18168	Is it the cause of God which is at stake?
18168	Is it true, in fact, that modern naturalists are generally irreligious?
18168	Is it within the walls of Universities, or in scientific publications which are out of the reach of the masses?
18168	Is it yours?
18168	Is not this a thing to be said sadly, as the saddest thing in the world?
18168	Is our feeling for beauty awakened?
18168	Is science formed by pure reason?
18168	Is the object in question to deny God''s existence?
18168	Is there, or is there not, intelligence in the universe?
18168	It is in vain that you give to material agents an unlimited time; what has time to do here?
18168	Leaving ourselves to the guidance of the laws of our reason, let us ask what object we shall be able to attribute to the Creator in His work?
18168	Matter is perfected and organized in process of time-- but whence comes matter itself?
18168	May not conscience be a prejudice, the result of education and of habit?
18168	Might not everything in the world be illusion?
18168	Must I hope in God?
18168	Must I reject all faith and all hope?
18168	Need I tell you that the knowledge of God is a light of which the brightest ray is love to men?
18168	Now what are these laws?
18168	Now what is it that goes on in the minds of these savants?
18168	Now what is our answer?
18168	On what account?
18168	On what ground do you rest this denial?
18168	Or will creation be a duty?
18168	Ought there not to arise a louder outcry around a theory which arrives by a fatal necessity at this consequence:"Evil is good"?
18168	Our conscience speaks: have we come in a certain degree to realize what is right and good?
18168	Our thought sets out on its course: have we solved one question?
18168	Place men so disposed in positions of power; let them be the masters of society; what will follow?
18168	Pourquoi, dans ton oeuvre cà © leste, Tant d''à © là © ments si peu d''accord?
18168	Science does not proceed therefore either from pure experience or from pure reason; whence does it really come?
18168	Science, then, has birth only from a meeting of experience with reason; how is this meeting effected?
18168	Shall it be a she- goat-- Upstretched on fragrant cytisus to browse?
18168	Shall we forget the joys of pure love?
18168	Shall we sacrifice it to pure reason, to reason disengaged from all prejudice?
18168	Take away from human society God as mediator, and the hopes founded in God as a source of consolation, and what would you have remaining?
18168	That monkey, what shall we say of it?
18168	The error is apparently a gross one; is it not likely that the argument has been misunderstood?
18168	The incline is slippery, and what shall hold back the sceptic who is descending it?
18168	The objection would have to be answered-- Why has good appeared in the world?
18168	The optician makes our spectacles; who made the eye of the eagle, by directing the slow transformations which at length produced it?
18168	The question is, what opinion we must form of his doctrine on principles of experimental science?
18168	The questions which arise are such as these:--"This voice of duty-- whence comes it?
18168	The sun rises every day; who is still surprised at its rising?
18168	These pretended believers-- may they not be hypocrites?"
18168	They have disturbed men''s minds, but what is their legitimate import?
18168	This common, universal, eternal reason,--where and how does it exist?
18168	This liberty-- whence does it come?
18168	This petition rises to God: and when does it so rise?
18168	Those we love-- in a month, in a week, where will they be?
18168	To what then shall be directed that vague look, equally attracted to all points for want of any fixed rule?
18168	To whom is all this addressed?
18168	To whom shall we give our confidence?
18168	Under what form does a discovery present itself to the mind of its author?
18168	Was it a sceptic that taught the inhabitants of the New World to respect religious convictions?
18168	Was not the comparative firmness of its citizens''convictions remarked during the conflicts of the last century?
18168	We must admit-- what?
18168	Well, sirs, when an artist is satisfied with the work of his hands, do you not know at once what to think of him?
18168	What are the laws which govern the universe?
18168	What are these conquests?
18168	What are they doing-- these men without God, who wish to preserve a faith for the use of the people?
18168	What are we about when we take up a Christian idea in order to defend it by reasoning?
18168	What assures us that our axioms are good, and that our reasonings have any value?
18168	What can still be wanting to our hearts?
18168	What does experience teach us when quite alone?
18168	What does it need more?
18168	What happens if we compare the results of our activity with the results of the power manifested in the world?
18168	What has taken place in the interval?
18168	What have you to reply?"
18168	What in their mind was the order of these two thoughts, the thought of greatness and that of goodness?
18168	What is deism?
18168	What is it to pray?
18168	What is it which, in the universe regarded as a whole, will become the direct object of worship?
18168	What is its historical origin?
18168	What is pantheism, in the ordinary meaning of the word?
18168	What is the cause of the universe?
18168	What is the cause?
18168	What is the cause?
18168	What is the design of the creation?
18168	What is the error of deism?
18168	What is the intention which presided at the production of the phenomenon?
18168	What is the most beautiful jewel( if we may venture to use such language) in the immortal crown of this King of glory?
18168	What is the real effective power which produces the phenomenon?
18168	What is the relation between these two currents?
18168	What is the relation existing between these systematic views and the question of the Creator?
18168	What is this humanity to which man owes himself?
18168	What is this hypothesis which bears the names of Moses and Jesus Christ?
18168	What is truth, beauty, good?
18168	What measure shall we be able to apply to its thoughts?
18168	What shall be our method?
18168	What then is my inference?
18168	What then is our reason, of which truth is the object?
18168	What then passed in his mind?
18168	What then shall be the infinite goodness?
18168	What thoughts are these?
18168	What was there at the beginning of things?
18168	What will be wanting to a life regulated by duty, enlightened by truth, ennobled by art?
18168	What will be wanting to such a life?
18168	What will happen when man, sensible of the law of his nature, and conscious of this struggle, proceeds to encounter humanity?
18168	What will remain eventually in their science of the system under discussion?
18168	What will there be in the end?
18168	What will these words mean, from the time there is no longer any rule of right?
18168	What will those consequences be for the people themselves?
18168	What would happen?
18168	What, in like case, will happen to the conscience?
18168	When a man of practical mind says with a smile,"Do you happen to believe in God?"
18168	When our thoughts rise above nature and humanity to that invisible Being whom we speak of as God, what is it which passes in our souls?
18168	Whence came the day?
18168	Whence come then the negations of naturalists?
18168	Whence comes it then?
18168	Whence comes liberty?
18168	Whence comes this aristocracy of nature?
18168	Whence does science proceed?
18168	Whence is it that we derive a large part of what knowledge we have of the ancient civilizations of India and Egypt?
18168	Whence proceeds the dignity of that fragment of matter which calls itself man?
18168	Whence proceeds the mind which is in ourselves?
18168	Whence proceeds this illusion?
18168	Where do we meet with the clear idea of the Creator?
18168	Where is it that they say it, and print it?
18168	Where shall we find the elements of its confirmation?
18168	Which of them carried the day, Gentlemen?
18168	Which then is the party accused?
18168	Whither does it fall?
18168	Whither then are we bound, under the guidance of modern science?
18168	Who finally is the accuser?
18168	Who has lifted the veil?
18168	Who is He that, opening his creative hand, let fly the first swallow into the air?
18168	Who is the advocate?
18168	Who is the author of this brilliant mechanism?
18168	Who was the conqueror and who the conquered at Waterloo?
18168	Why do the many parts agree So scantly in thy work sublime?
18168	Why does he say_ absolve_?
18168	Why then are the apostles of matter nearly always assuming the loftiest tone, and uttering shouts of triumph?
18168	Why?
18168	Why?
18168	Will God henceforward be a superfluous hypothesis?
18168	Will contradiction no longer be the sign of error?
18168	Will creation be the effect of a necessity?
18168	Will creation, then, be the carrying out of a design of which the motive is interest?
18168	Will not the spirit of doubt offer them such pretexts?
18168	Will you, Sir, authorize me to make use of your name?"
18168	With what assurance they seem to glide along the viewless path which they follow.--Shall I confess it?
18168	Would we go further back than these monuments of stone?
18168	Would you have a further proof of this?
18168	[ 173] Pourquoi donc, O Maà ® tre suprême, As- tu crà © à © le mal si grand Que la raison, la vertu même S''à © pouvantent en le voyant?
18168	[ 181] He is entering upon this question: What can have been the motive of the creation?
18168	[ 182] We ask: What can have been the object of creation?
18168	[ 37] Dors- tu content, Voltaire, et ton hideux sourire Voltige- t- il encor sur tes os dà © charnà © s?
18168	[ 58]_ Qu''est- ce la religion?_ page 586 of the translation of Ewerbeck.
18168	and myself--?
18168	and what would it have?
18168	and would you preserve it?
18168	country?
18168	friendship?
18168	how could I help seeing it?
18168	in order to prevent man from being wicked, must he needs be confined to instinct and made a mere brute?
18168	is it a physical result of caloric or of electricity?
18168	one may reply to him, smiling in turn,"Have I said that God is a real Being?"
18168	pourquoi la mort?
18168	since there is no rule: in the name of what law?
18168	the domestic hearth?
18168	to those theologians who, not content with despising Aristotle and Plato, think themselves obliged to vilify Socrates and calumniate Regulus?
18168	what is the mode of its existence?
59651	But how is its tone sustained? 59651 Shall it be seriously objected to the application of the sciences to philosophical problems that its results are not agreeable?
59651	Why do the heathen rage, and the people imagine vain things?
59651	( 1) How could God have light when the sun was not made?
59651	( 2) How can God create a planet, this earth?
59651	( 2) In what season of the year were they planted?
59651	( 3) Did these thrive and flourish in the absence of sunlight?
59651	( 3) Does it not seem strange that God, who seemed to have direct dealings with Moses, did not give him more information about it?
59651	( 3) Who was the first man that received this information?
59651	( 5) Is it not highly probable that the man who first told this story might also have invented it?
59651	( That was three thousand years ago; how is it with us?)
59651	( You know he asked God for wisdom and God gave it to him; why did not God keep him wise?)
59651	A perfect part of a perfect whole?
59651	After how many generations or centuries was this news published, and to whom?
59651	And is the nervous system subservient to the soul?
59651	And was it possible for God to overcome the laws of gravitation?
59651	And what are they doing now?
59651	And why should alcohol have such a peculiar effect upon the master tissues of the body?
59651	Are not fish, fowl, and whales living creatures?
59651	At what period of fetal development is it that the soul enters the body?
59651	Because he built the temple and made profuse exhibition of his gold and silver?
59651	Because he had an immense number of chariots and soldiers, decked with costly trappings?
59651	Besides, if it was in an aqueous solution what became of the sixty- two elementary substances that never enter into the composition of water?
59651	Bigotry?
59651	But if we concede that this earth has a God, what right have we to assume that each other planet has not a god of its own?
59651	But what forms the brake, and by what agency is it held, while it rubs against the sun?
59651	But what is the burning matter which can thus maintain itself?
59651	But-- where is Jehova all this while?
59651	Can a jockey or a prizefighter have feelings like these?
59651	Can any man be so silly as to believe that an almanac was made before man was created?
59651	Can anyone conceive a more meaningless set of phrases?
59651	Can it be possible that our Christian neighbors believe that the life and conduct of Saul was directed by any supreme power?
59651	Can the soul deteriorate, be injured or be afflicted?
59651	Can we detect the presence of any of our terrestrial substances in the sun?...
59651	Chapter lv:"Thus saith the Lord, where is the bill of your mother''s divorcement, whom I have put away?
59651	Chapter vi, verse 1:"Whither is my beloved gone, O thou fairest among women?
59651	Chapter xxxi, verse 22:"How long wilt thou go about, O thou backsliding daughter?
59651	Did this change or eradicate the evil?
59651	Do not the brains become blunted, the senses dulled?
59651	Does any woman believe that she is a bone of her husband''s bone, and flesh of his flesh?
59651	Does anyone, except the most ignorant, believe any of the items contained in the above creed?
59651	Does every human being receive a like quality and quantity?
59651	Does it not bar proper inquiry into the phenomena of nature?
59651	Does it not encourage a cowardly dependence on priestcraft and hypocritical cunning?
59651	Does it not extinguish every impulse towards the evolution of thought?
59651	Does it not seem strange that the different numerical combinations of the same elements should have such different effects upon the animal system?
59651	Does it not seem strange that the only animal mentioned in the fifth and sixth days''performance is the whale?
59651	Does it not stamp out the energies and aspirations of man and woman?
59651	Does not this rigid system of changeless belief prevent intellectual development?
59651	Does the soul possess all the excellences and qualities theologians claim for it?
59651	Does the will power reside in the soul?
59651	Does there exist in this mass of organized protoplasm anything that may be called divine?
59651	Does your kindergarten church teach aught that corrects the above evils?
59651	Dollars and cents?
59651	Envy and jealousy prevented his ever assuming the crown of Egypt, but what was to hinder him becoming the head and leader of his own people?
59651	For centuries these explanations and interpretations have been going on-- over what?
59651	For whom?
59651	For whose use?
59651	From idiocy or imbecility?
59651	God inquires with a Chinese simplicity,"Where art thou?"
59651	Has he a soul?
59651	Has humanity improved since the coming of Christ?
59651	Has humanity improved?
59651	Has it an existence separate and apart from the body?
59651	Has it consistency?
59651	Has the Roman Catholic church receded one step from her antiquated ecclesiastical position?
59651	Have they advanced the cause of humanity?
59651	Have they done any good upon earth?
59651	Have they not as much right to have each of them a god as this earth is supposed to have?
59651	Have you made them all into saints?
59651	He opens his ears to the winds, and asks them, Whence and whither?
59651	Here is an instructive example of teaching:"What is the blessed Eucharist?
59651	Heresy, blasphemy, money disputes, Briggs, Smith, Corrigan, Wigger, etc.--what is it all about that will benefit humanity?
59651	How can 26 feet 3 inches of water cover plateaus 10,000 feet high and mountains like the Ida, 4,000 feet, and the Himalayas 29,000 feet in height?
59651	How comes it that the nations with the heathen gods were victorious and finally conquered the Hebrew nation and led them forth as captives?
59651	How could a man go up to heaven?
59651	How do we know that the inhabitants of other planets have not had angels, saints, and saviors?
59651	How is the perennial loss made good?
59651	How many sons and daughters?
59651	How many wives had he?
59651	How was it, if their gods were not more potent, that they should win so many battles, and enslave the nation of the true God?
59651	If God made man, why did he not make him properly to begin with, so as to suit himself at least?
59651	If God was a fool big enough to make him bad, or silly, why should he be responsible?
59651	If evaporation and consolidation exist why should there not be aqueous vapor, rain, etc.?
59651	If so, in what?
59651	If so, to whom?
59651	If so, where?
59651	Ignorance?
59651	In the history of the Catholic church?
59651	In this connection we may ask, Is alcohol a food?
59651	In what degree does the soul differ in the civilized and in uncivilized man?
59651	In what state does it exist previous to entering the body?
59651	Is humanity any wiser to- day than these poor ignorant creatures were at the time Paul was trying to get a new idea into their untutored brain?
59651	Is it a something entire and complete in itself?
59651	Is it not the dawn of love, the transitory period, that bridge of nervous exaltation that leads from puberty to maternity?
59651	Is it not time that men of intelligence, in this age of progress and civilization we boast so much of, cease to pretend to believe such nonsense?
59651	Is it self- acting and self- existing?
59651	Is not our high state of nervous development largely due to that struggle?
59651	Is not the act of prayer a humiliating acknowledgement either of an enfeebled mind or of a contemptible slave?
59651	Is not the kneeling and praying before some daub of a picture or the figure of some supposed God or saint debasing and degrading to the individual?
59651	Is not the will power subdued and deteriorated and the natural energy destroyed?
59651	Is the soul endowed with passions and emotions?
59651	Is the soul something quite independent of matter?
59651	Is the soul susceptible to training and education, and the reception of knowledge?
59651	Is the victory doubtful?
59651	Is there any connection between the soul principle and matter?
59651	Is there anything in this newly born babe of a supernatural character, such as a soul, spirit; the knowledge of God, or of good and evil?
59651	Is there aught innate?
59651	Is this the man that is sinning-- when tempted to steal some trifle to satisfy hunger?
59651	It is a pertinent question, or questions:( 1) On what part of the globe were these planted?
59651	It is but reasonable to inquire, Does God create the Brain, or does the Brain create God?
59651	Look at the integrated energies of the world-- the stored power of our coal fields; our winds and rivers; our fleets, armies, and guns; what are they?
59651	May not the god of Venus have a preëmptory claim to the godship of this planetary system?
59651	May we not ask, Is not our present high state of civilization the natural outcome of our necessities in the struggle to exist?
59651	May we not assume that it is both possible and probable?
59651	Of course, what could they do otherwise than yield?
59651	Of what good is the talking of spiritual welfare, salvation, and heaven to a hungry stomach?
59651	Of what use are they?
59651	Of what use are your incense, your prayer, and your blessing, your self- conceited holiness, your pretended sanctity, and your priestly hypocrisy?
59651	Or does it enter at birth?
59651	Or have the orthodox Protestants?
59651	Or in disease of the meninges( coverings); or in case of insanity, whatever morbid cause might have produced that condition, where is the soul?
59651	Or is it a mere mechanical effort, accompanied by an extraordinary amount of insincerity and actual duplicity of character?
59651	Or is the soul already trained, educated, and possessed of all the knowledge that is now known or likely to be known?
59651	Or stupidity?
59651	Or the god of Uranus, or of any other of the planets?
59651	Or was it really somewhere in Chaldea where the story originated?
59651	Or was this great whale purposely inserted to do that extraordinary service to Jonah?
59651	Or, are we to be saved from poverty, hunger, starvation, misery and wretchedness, distress and degradation?
59651	Or, why should morphia have such a peculiar effect upon the animal tissues-- especially the nervous?
59651	Professor Max Müller says:"He begins to lift up his eyes; he stares at the tent of heaven, and asks, Who supports it?
59651	Sacrifice a man to God in place of sheep and cattle?
59651	Saved from what?
59651	Shall we terrify ourselves by this thought?
59651	Spirit and soul, are they one and the same thing, or do they differ?
59651	Superstition?
59651	Supposing it rained forty days and forty nights, how many inches of rainfall could we possibly get?
59651	THE SOUL-- WHAT IS IT?
59651	That God directed Saul to do so many foolish, barbarous, and murderous acts?
59651	That ideas, thought, consciousness, intellect, understanding, imagination, knowledge, etc., etc., are but the functions of nervous matter?
59651	The Soul-- What is it?
59651	The beloved offspring given them of God?
59651	The debates on progressive sanctification, a middle state, whether sanctification is complete or incomplete at death-- where is the heresy?
59651	Then God asks Cain why he is cross, and after Cain kills his brother Abel, he, God, says: Where is thy brother Abel?
59651	These divisions did not take place before man was created?
59651	To save sinners?
59651	Verse 10:"Who is she that looketh forth as the morning, fair as the moon, clear as the sun, and terrible as an army with banners?"
59651	Verse 22:"And the Lord God said, Behold the man is become as one of us"( were there more gods than one?
59651	Verse 8:"Is there a God beside me?
59651	Verse 8:"We have a little sister; and she hath no breasts; what shall we do for our sister in the day when she shall be spoken for?"
59651	Verse 9:"What is my beloved more than another beloved, O thou fairest among women?
59651	Was God ignorant of the existence of more oceans than one?
59651	Was God married?
59651	Was his family large or small?
59651	Was his life sacrificed for the sins of humanity?
59651	Was it sandy soil, as in the deserts of Arabia, or hill, valley, or mountain?
59651	Was it winter, spring, summer, or autumn?
59651	We know with certainty what gets drunk-- where is the spiritual part of man?
59651	We may ask frankly, honestly, truthfully, and in perfect good faith: Has not the time arrived for a grand and human reformation?
59651	Were his domestic relations pleasant or not?
59651	Were really these divisions made before a living creature inhabited this earth?
59651	Were these trees, grass, herbs, planted at the North Pole, equator, in a subtropical or in a mild climate?
59651	What are all the mountebank church costumes for?
59651	What are these Ten Commandments?
59651	What are these overgrown, lopsided educated men thinking about-- these self- constituted righteous bigots, what are they squabbling about?
59651	What are they?
59651	What becomes of it?
59651	What can we expect of a God that can not raise his own children properly?
59651	What does it consist of?
59651	What does it signify who wrote Æsop''s fables, Homer''s Iliad, the five books of Moses, Isaiah, or the New Testament, or even Shakespeare?
59651	What generations of heaven?
59651	What have the popes, bishops, and priests done?
59651	What have they accomplished?
59651	What have they to save?
59651	What is it all for?
59651	What is it?
59651	What is morality?
59651	What is sin?
59651	What is substance soul and substance spirit?
59651	What is the awakening of these new emotions, the unfolding of these new sentiments, that seem to linger on the borderland of restrained passion?
59651	What is the breath of life that caused so much controversy, in church and out of church?
59651	What is the difference between man and animal?
59651	What is the good of lying because some man said, God said so?
59651	What is the relation of woman to- day to the respective churches to which she may belong?
59651	What is the soul?
59651	What is the use for a man to disguise himself in a stage costume of the Egyptian period, to scare a lot of ignorant boobies?
59651	What is there extraordinary about that?
59651	What is thy beloved more than another beloved, that thou dost so charge us?"
59651	What is to hinder them?
59651	What kind of a God was this Jehova?
59651	What shall we do to be saved?
59651	What shall we do to be saved?
59651	What waters?
59651	What?
59651	When in old times we find heretics tried by the Roman Catholic church, Are heretics rightly punished with death?
59651	When the body is afflicted with disease, does the soul suffer?
59651	Whence does it come?
59651	Where did he get his material from?
59651	Where do you find it?
59651	Where was God''s residence, if he had any?
59651	Where was God?
59651	Where?
59651	Whether the idol is in the image of somebody or a four- cornered box wherein lies the difference?
59651	Whither is my beloved turned aside?
59651	Who but a man accustomed to command and be obeyed would dare use such language?
59651	Who dares to state positively that they have not a god?
59651	Who were these descendants of God that became mighty and men of renown?
59651	Who?--God?
59651	Why attempt to enumerate the extraordinary roles they play on earth and in the universe?
59651	Why did God make a man of dust and the woman out of the man''s rib?
59651	Why did he breathe into the nostrils of the man and forget to do it to the woman?
59651	Why did he not make him so as to know the father right from the start?
59651	Why did it take God to make this terrestrial globe six days?
59651	Why do those who adopt for their mode of livelihood the profession of theology want to exercise salvation?
59651	Why great whales?
59651	Why lead and mislead?
59651	Why living creatures?
59651	Why permit people to be so foolish and senseless as to create rival gods?
59651	Why sewed?
59651	Why should a God come and go by leaps and jumps, appearing and disappearing at distant ages, now helping and then punishing?
59651	Why should he be jealous of a wooden god, or of any other kind of an idol?
59651	Why should it be necessary to whip people into understanding God, knowing him?
59651	Why should it paralyze the brain first, before it affects the heart, since it has to be carried by the blood through the circulation to the brain?
59651	Why should starch and sugar compounds be good for the sustenance of animal life while other compounds of the same elements prove destructive to life?
59651	Why should this almighty God, this Jehova, keep his chosen people continually on the rack of transgression, crime, and folly?
59651	Why should we wonder that such miracles could be performed among the lower classes, rude, uneducated, and poor?
59651	Why twist, torture, and falsify it?
59651	Why were there so many thousand people slaughtered to force conviction of his marvelous powers?
59651	Why?]
59651	With what?
59651	Wonder why the world has not become better?
59651	and( 4) In what kind of soil and in what locality?
59651	density?
59651	elasticity?
59651	of the numerous seas and lakes?
59651	or was this creation a local affair near the Gulf of Persia?
59651	or which creditors is it to whom I have sold you?
59651	where is the blasphemy?
59651	where is the soul?
19950	''The Father who abideth in Me, He doth the works,''what works did He mean, then, but the words He was speaking?
19950	''in My mightier gifts,''"or"''as my equal in the Godhead''"?
19950	( 10) Whether Baptism takes effect when the insincerity ceases?
19950	( 10) Whether He was at once wayfarer and comprehensor?
19950	( 10) Whether a priest may lawfully refrain altogether from celebrating?
19950	( 10) Whether a right intention is required therein?
19950	( 10) Whether it is to be received daily?
19950	( 10) Whether someone is required to stand for the person to be confirmed?
19950	( 10) Whether such fulness was proper to Christ?
19950	( 10) Whether the children of Jews should be baptized against the will of their parents?
19950	( 10) Whether the union of the two natures in Christ was brought about by grace?
19950	( 10) Whether this is true:"Christ as man is a creature"?
19950	( 11) Whether any merits preceded it?
19950	( 11) Whether anyone should be baptized in the mother''s womb?
19950	( 11) Whether it is lawful to refrain from it altogether?
19950	( 11) Whether the grace of Christ was infinite?
19950	( 11) Whether this is true:"Christ as man is God"?
19950	( 11) Whether this sacrament is given by bishops only?
19950	( 12) Whether Christ''s Passion is to be attributed to the Godhead?
19950	( 12) Whether it could have been increased?
19950	( 12) Whether it is lawful to receive the body without the blood?
19950	( 12) Whether madmen and imbeciles should be baptized?
19950	( 12) Whether the grace of union was natural to the man Christ?
19950	( 12) Whether this is true:"Christ as man is a hypostasis or person"?
19950	( 13) How this grace stood towards the union?
19950	( 2) According to which nature did it become Him to ascend?
19950	( 2) By whom should this announcement be made?
19950	( 2) Concerning the manner of His burial;( 3) Whether His body was decomposed in the tomb?
19950	( 2) From what motive did He deliver Himself up to the Passion?
19950	( 2) Into which hell did He descend?
19950	( 2) Its matter;( 3) Whether it is essential to the sacrament that the chrism should have been previously consecrated by a bishop?
19950	( 2) Of its proper matter;( 3) Of its form;( 4) Whether imposition of hands is necessary for this sacrament?
19950	( 2) Of the institution of this sacrament;( 3) Whether water be the proper matter of this sacrament?
19950	( 2) Of the number of its parts;( 3) What kind of parts are they?
19950	( 2) The order of the sacraments among themselves;( 3) Their mutual comparison;( 4) Whether all the sacraments are necessary for salvation?
19950	( 2) What is this character?
19950	( 2) Whether He advanced in this knowledge?
19950	( 2) Whether He assumed a person?
19950	( 2) Whether He assumed the obligation of being subject to these defects?
19950	( 2) Whether He assumed the soul through the medium of the spirit or mind?
19950	( 2) Whether He could use this knowledge by turning to phantasms?
19950	( 2) Whether He gave it to Judas?
19950	( 2) Whether He had omnipotence with regard to corporeal creatures?
19950	( 2) Whether He had the knowledge which the blessed or comprehensors have?
19950	( 2) Whether He is subject to Himself?
19950	( 2) Whether He is the Head of men as regards their bodies or only as regards their souls?
19950	( 2) Whether He rose with His complete body?
19950	( 2) Whether He should have been baptized with the baptism of John?
19950	( 2) Whether He should have led an austere life as regards food, drink, and clothing?
19950	( 2) Whether He was predestinated as man?
19950	( 2) Whether He worked them by Divine power?
19950	( 2) Whether His death severed the union of Godhead and flesh?
19950	( 2) Whether His flesh is to be adored with the adoration of_ latria?_( 3) Whether the adoration of_ latria_ is to be given to the image of Christ?
19950	( 2) Whether His flesh is to be adored with the adoration of_ latria?_( 3) Whether the adoration of_ latria_ is to be given to the image of Christ?
19950	( 2) Whether a determinate quantity of the same is required for the matter of this sacrament?
19950	( 2) Whether a man can be saved without Baptism?
19950	( 2) Whether another, besides His eternal, birth should be attributed to Christ?
19950	( 2) Whether dimensive quantity is the subject of the other accidents?
19950	( 2) Whether every sign of a sacred thing is a sacrament?
19950	( 2) Whether exorcism should precede Baptism?
19950	( 2) Whether in Christ there were several operations of the human nature?
19950	( 2) Whether in Christ there were virtues?
19950	( 2) Whether in Christ''s human nature the will of sensuality is distinct from the will of reason?
19950	( 2) Whether in preaching He should have avoided the opposition of the Jews?
19950	( 2) Whether in that same instant He had the use of free- will?
19950	( 2) Whether it belongs to Him as man?
19950	( 2) Whether it belongs to man alone to eat this sacrament spiritually?
19950	( 2) Whether it can be forgiven without the infusion of grace?
19950	( 2) Whether it can be said that Christ was conceived of the Holy Ghost?
19950	( 2) Whether it is a special virtue?
19950	( 2) Whether it is befitting to the Divine Nature?
19950	( 2) Whether it is one or several sacraments?
19950	( 2) Whether it is the cause of our justification?
19950	( 2) Whether it knew all things in the Word?
19950	( 2) Whether it pertains to Him in respect of His sensuality?
19950	( 2) Whether it should have been made known to some?
19950	( 2) Whether it took place in the Person?
19950	( 2) Whether it was animated in the first instant of its conception?
19950	( 2) Whether it was by way of atonement?
19950	( 2) Whether it was derived from David?
19950	( 2) Whether it was fitting that they should see Him rise?
19950	( 2) Whether it was necessary for the restoration of the human race?
19950	( 2) Whether man is freed from all punishment by Baptism?
19950	( 2) Whether more specially as regards certain sins they return, in a way, on account of ingratitude?
19950	( 2) Whether sacramental grace confers anything in addition to the grace of the virtues and gifts?
19950	( 2) Whether several priests can at the same time consecrate the same host?
19950	( 2) Whether she was a virgin in His Birth?
19950	( 2) Whether she was sanctified before animation?
19950	( 2) Whether that baptism was from God?
19950	( 2) Whether the attaining of glory is an effect of this sacrament?
19950	( 2) Whether the clarity of the transfiguration was the clarity of glory?
19950	( 2) Whether the entire Christ is under each species of the sacrament?
19950	( 2) Whether the form for the consecration of the bread is appropriate?
19950	( 2) Whether the institution of the sacraments is from God alone?
19950	( 2) Whether there is only one being in Christ?
19950	( 2) Whether there was any other possible means of delivering men?
19950	( 2) Whether there was the_ fomes_ of sin in Him?
19950	( 2) Whether there was true marriage between our Lord''s Mother and Joseph?
19950	( 2) Whether they are restored in equal measure?
19950	( 2) Whether they can be taken away without Penance?
19950	( 2) Whether they were necessary in the state that preceded sin?
19950	( 2) Whether this belongs to Him according to the Divine Nature?
19950	( 2) Whether this belongs to Him by reason of His human nature?
19950	( 2) Whether this belongs to a priest, or to a bishop only?
19950	( 2) Whether this is fitting to God the Father alone?
19950	( 2) Whether this is true:"Man is God"?
19950	( 2) Whether we were thereby delivered from the power of the devil?
19950	( 3) In what manner should this announcement be made?
19950	( 3) Of the genealogy of Christ which is given in the Gospels;( 4) Whether it was fitting for Christ to be born of a woman?
19950	( 3) Of the power which Christ exercised over the sacraments;( 4) Whether He could transmit that power to others?
19950	( 3) Of whom is this character?
19950	( 3) To what species of virtue does it belong?
19950	( 3) To whom should it have been made known?
19950	( 3) What kind of body did He receive or give, namely, was it passible or impassible?
19950	( 3) When did He begin to work miracles?
19950	( 3) Whether Baptism should be deferred?
19950	( 3) Whether Baptism takes away the penalties of sin that belong to this life?
19950	( 3) Whether Christ by His human operation merited anything for Himself?
19950	( 3) Whether Christ may be called a lordly man?
19950	( 3) Whether He acquired it by merits?
19950	( 3) Whether He ascended by His own power?
19950	( 3) Whether He assumed a man?
19950	( 3) Whether He contracted these defects?
19950	( 3) Whether He had an imprinted or infused knowledge?
19950	( 3) Whether He had faith?
19950	( 3) Whether He had omnipotence with regard to His own body?
19950	( 3) Whether He is the Head of all men?
19950	( 3) Whether He learned anything from man?
19950	( 3) Whether He ought to have assumed a soul?
19950	( 3) Whether He ought to have lived with the disciples after the Resurrection?
19950	( 3) Whether He should have adopted a lowly state of life, or one of wealth and honor?
19950	( 3) Whether He should have preached in an open or in a hidden manner?
19950	( 3) Whether He was entirely in hell?
19950	( 3) Whether His Godhead was separated from His soul?
19950	( 3) Whether His predestination is the exemplar of ours?
19950	( 3) Whether His was a glorified body?
19950	( 3) Whether a layman can confer the sacrament of Baptism?
19950	( 3) Whether a sacrament is a sign of one thing only, or of several?
19950	( 3) Whether as regards the reason there were several wills in Christ?
19950	( 3) Whether equal dignity is restored to the penitent?
19950	( 3) Whether if there had been no sin God would have become incarnate?
19950	( 3) Whether in that same instant He could merit?
19950	( 3) Whether in virtue of this sanctification the fomes of sin was entirely taken away from her?
19950	( 3) Whether it belongs to Him according to His human nature?
19950	( 3) Whether it belongs to the just man only to eat it sacramentally?
19950	( 3) Whether it belongs to the priest alone to dispense this sacrament?
19950	( 3) Whether it can be said that the Holy Ghost is Christ''s father according to the flesh?
19950	( 3) Whether it conferred grace?
19950	( 3) Whether it is becoming to Him to pray for Himself or only for others?
19950	( 3) Whether it is changed into the body and blood of Christ?
19950	( 3) Whether it is necessary for salvation?
19950	( 3) Whether it is proper to man to be adopted to the sonship of God?
19950	( 3) Whether it took place in the suppositum or hypostasis?
19950	( 3) Whether it was assumed by the Word in the first instant of its conception?
19950	( 3) Whether it was by way of sacrifice?
19950	( 3) Whether one can be taken away without the other?
19950	( 3) Whether she remained a virgin after His Birth?
19950	( 3) Whether such accidents can affect an extrinsic body?
19950	( 3) Whether the Blessed Virgin is His Mother in respect of His temporal birth?
19950	( 3) Whether the Father delivered Him up to suffer?
19950	( 3) Whether the Nature abstracted from the Personality can assume?
19950	( 3) Whether the debt of punishment remains the same for sins thus returned?
19950	( 3) Whether the entire Christ is under every part of the species?
19950	( 3) Whether the forgiveness of mortal sin is an effect of this sacrament?
19950	( 3) Whether the form for the consecration of the blood is appropriate?
19950	( 3) Whether the matter of this sacrament is wheaten bread?
19950	( 3) Whether the sacraments contain grace?
19950	( 3) Whether the soul of Christ knew the infinite in the Word?
19950	( 3) Whether the soul was assumed previous to the flesh?
19950	( 3) Whether there was ignorance?
19950	( 3) Whether they were necessary in the state after sin and before Christ?
19950	( 3) Whether this knowledge was collative?
19950	( 3) Whether this was the more suitable means?
19950	( 3) Whether we were freed thereby from our debt of punishment?
19950	( 3) Whether what is done in catechizing and exorcizing, effects anything, or is a mere sign?
19950	( 4) Its form;( 5) Whether it imprints a character?
19950	( 4) Of the comparison of this knowledge with the angelic knowledge;( 5) Whether it was a habitual knowledge?
19950	( 4) Of the power of each form?
19950	( 4) What is its subject?
19950	( 4) Whether Christ can be called the adopted Son?
19950	( 4) Whether Christ was a man during the three days of His death?
19950	( 4) Whether He ascended above all the corporeal heavens?
19950	( 4) Whether He assumed all these defects?
19950	( 4) Whether He became incarnate to take away original sin rather than actual?
19950	( 4) Whether He had any acquired knowledge?
19950	( 4) Whether He had hope?
19950	( 4) Whether He had omnipotence as regards the execution of His own will?
19950	( 4) Whether He is the Head of the angels?
19950	( 4) Whether He made any stay there?
19950	( 4) Whether He merited anything for us by it?
19950	( 4) Whether He ought to have assumed an intellect?
19950	( 4) Whether He received anything from angels?
19950	( 4) Whether He should have lived in conformity with the Law?
19950	( 4) Whether He should have made Himself known, or should He rather have been manifested by others?
19950	( 4) Whether He should have preached by word only, or also by writing?
19950	( 4) Whether His judiciary power is universal with regard to all men?
19950	( 4) Whether His miracles are a sufficient proof of His Godhead?
19950	( 4) Whether His soul was passible?
19950	( 4) Whether Penance takes away the guilt while the debt remains?
19950	( 4) Whether a sacrament is a sign that is something sensible?
19950	( 4) Whether a venial sin can be taken away without a mortal sin?
19950	( 4) Whether a woman can do this?
19950	( 4) Whether all the dimensions of Christ''s body are in this sacrament?
19950	( 4) Whether every prayer of His was heard?
19950	( 4) Whether grace and virtues are bestowed on man by Baptism?
19950	( 4) Whether in that same instant He was a perfect comprehensor?
19950	( 4) Whether it is lawful for the priest consecrating to refrain from communicating?
19950	( 4) Whether it is something proper to Christ?
19950	( 4) Whether it is the cause of our predestination?
19950	( 4) Whether it is unleavened or fermented bread?
19950	( 4) Whether it saw the Word or the Divine Essence clearer than did any other creature?
19950	( 4) Whether it was becoming that He should assume human nature abstracted from all individuals?
19950	( 4) Whether it was by way of redemption?
19950	( 4) Whether it was fitting for Christ to suffer on the cross?
19950	( 4) Whether it was fitting for Him to appeal to the disciples"in another shape"?
19950	( 4) Whether it was fitting that He should suffer at the hands of the Gentiles, or rather of the Jews?
19950	( 4) Whether one Person can assume without another?
19950	( 4) Whether others besides Christ should have received that baptism?
19950	( 4) Whether plain water be required?
19950	( 4) Whether she ought to be called the Mother of God?
19950	( 4) Whether she took a vow of virginity?
19950	( 4) Whether sinners should be baptized?
19950	( 4) Whether the Blessed Virgin cooperated actively in Christ''s conception?
19950	( 4) Whether the Person or hypostasis of Christ is composite after the Incarnation?
19950	( 4) Whether the accidents remain after the change?
19950	( 4) Whether the flesh of Christ was assumed by the Word previous to being united to the soul?
19950	( 4) Whether the result of this sanctification was that she never sinned?
19950	( 4) Whether the sinner sins in eating it sacramentally?
19950	( 4) Whether there is any power in them for the causing of grace?
19950	( 4) Whether there was free- will in Christ?
19950	( 4) Whether they can be corrupted?
19950	( 4) Whether they were necessary after Christ''s coming?
19950	( 4) Whether this conception was natural or miraculous?
19950	( 4) Whether this ingratitude, on account of which sins return, is a special sin?
19950	( 4) Whether those who are to be baptized should be catechized or exorcized by priests?
19950	( 4) Whether venial sin is forgiven by this sacrament?
19950	( 4) Whether we were thereby reconciled with God?
19950	( 4) Whether what belongs to the Son of Man may be predicated of the Son of God, and conversely?
19950	( 4) Whether works of virtue are deadened by subsequent sin?
19950	( 4) Whether_ latria_ is to be given to the Cross of Christ?
19950	( 5) By what other means should it have been made known?
19950	( 5) Is it indelible?
19950	( 5) Of the degree of this sin;( 6) Whether this sacrament should be refused to the sinner that approaches it?
19950	( 5) Of the effects of virtue which are conferred by Baptism?
19950	( 5) Of the eternal duration of His priesthood;( 6) Whether He should be called"a priest according to the order of Melchisedech"?
19950	( 5) Of the truth of the expression?
19950	( 5) The extent of His sufferings;( 6) Whether the pain which He endured was the greatest?
19950	( 5) Whether Christ is the Son of God the Father and of the Virgin Mother in respect of two filiations?
19950	( 5) Whether Christ''s human will was always conformed to the Divine will in the thing willed?
19950	( 5) Whether He ascended above all spiritual creatures?
19950	( 5) Whether He delivered the Holy Fathers from hell?
19950	( 5) Whether He ought to have demonstrated the Resurrection by proofs?
19950	( 5) Whether His body was formed from the purest blood of the Virgin?
19950	( 5) Whether His slayers knew who He was?
19950	( 5) Whether His was the same body, living and dead?
19950	( 5) Whether a priest in sin can perform this sacrament?
19950	( 5) Whether an unbaptized person can baptize?
19950	( 5) Whether any remnants of sin remain?
19950	( 5) Whether any union of body and soul took place in Christ?
19950	( 5) Whether anything can be generated from them?
19950	( 5) Whether besides the judgment that takes place now in time, we are to expect Him in the future general judgment?
19950	( 5) Whether each Person can assume?
19950	( 5) Whether heaven''s gate was opened to us thereby?
19950	( 5) Whether in Christ there were the gifts?
19950	( 5) Whether in Him there was sensible pain?
19950	( 5) Whether in virtue of this sanctification she received the fulness of grace?
19950	( 5) Whether it is proper to Christ to be the Redeemer?
19950	( 5) Whether it was becoming that He should assume human nature in all its individuals?
19950	( 5) Whether it was fitting for God to become incarnate from the beginning of the world?
19950	( 5) Whether some determinate sensible thing is required for a sacrament?
19950	( 5) Whether that baptism should have ceased when Christ was baptized?
19950	( 5) Whether the body of Christ is in this sacrament locally?
19950	( 5) Whether the entire punishment due for sin is forgiven by this sacrament?
19950	( 5) Whether the grace of Christ as Head of the Church is the same as His habitual grace as an individual man?
19950	( 5) Whether the matter of this sacrament is wine from the grape?
19950	( 5) Whether the sacraments derive this power from Christ''s Passion?
19950	( 5) Whether the substantial form remains there?
19950	( 5) Whether the whole human nature was assumed through the medium of the parts?
19950	( 5) Whether the wicked can have the power of administering the sacraments?
19950	( 5) Whether this be a suitable form of this sacrament:"I baptize thee in the name of the Father, and of the Son, and of the Holy Ghost"?
19950	( 5) Whether this sacrament is necessary for salvation?
19950	( 5) Whether to His Mother?
19950	( 5) Whether what belongs to the Son of Man may be predicated of the Divine Nature, and what belongs to the Son of God of the human nature?
19950	( 5) Whether works deadened by sin revive through Penance?
19950	( 5) Whether works of satisfaction should be enjoined on sinners that have been baptized?
19950	( 6) Of its relation to the other sacraments;( 7) Of its institution;( 8) Of its duration;( 9) Of its continuance;( 10) Whether it can be repeated?
19950	( 6) Of the comparison of the one form with the other?
19950	( 6) Whether Christ derived exaltation from it?
19950	( 6) Whether Confession of sins is necessary?
19950	( 6) Whether He delivered the lost from hell?
19950	( 6) Whether His Incarnation ought to have been deferred to the end of the world?
19950	( 6) Whether His death conduced in any way to our salvation?
19950	( 6) Whether His judiciary power extends likewise to the angels?
19950	( 6) Whether after the consecration, the body of Christ is moved when the host or chalice is moved?
19950	( 6) Whether even children receive grace and virtues in Baptism?
19950	( 6) Whether every sacrament imprints a character?
19950	( 6) Whether in Christ there was the gift of fear?
19950	( 6) Whether it was assumed through the medium of grace?
19950	( 6) Whether it was becoming that He should assume human nature in any man begotten of the stock of Adam?
19950	( 6) Whether it was distinguished by various habits?
19950	( 6) Whether it was proper to her to be thus sanctified?
19950	( 6) Whether one could baptize with this form:"I baptize thee in the name of Christ?"
19950	( 6) Whether several Persons can assume one individual nature?
19950	( 6) Whether several can at the same time baptize one and the same person?
19950	( 6) Whether signification expressed by words is necessary for a sacrament?
19950	( 6) Whether the Mass of a wicked priest is of less value than that of a good one?
19950	( 6) Whether the character of Confirmation presupposes the character of Baptism?
19950	( 6) Whether the flesh of Christ was in the patriarchs as to something signate?
19950	( 6) Whether the human nature was united to the Word accidentally?
19950	( 6) Whether the removal of sin is the effect of Penance as a virtue, or as a sacrament?
19950	( 6) Whether the sacraments of the Old Law caused grace?
19950	( 6) Whether the wicked sin in administering the sacraments?
19950	( 6) Whether there was any contrariety of wills in Christ?
19950	( 6) Whether there was sorrow?
19950	( 6) Whether they can nourish?
19950	( 6) Whether this change is instantaneous?
19950	( 6) Whether this is true:"The Son of God was made man"?
19950	( 6) Whether this sacrament preserves man from future sins?
19950	( 6) Whether those who received John''s baptism had afterwards to receive Christ''s baptism?
19950	( 6) Whether to be Head of the Church is proper to Christ?
19950	( 6) Whether water should be mixed with it?
19950	( 6) Whether( the Passion) secured man''s salvation efficiently?
19950	( 7) Of the breaking of the consecrated bread?
19950	( 7) Whether Baptism opens the gates of the heavenly kingdom to those who are baptized?
19950	( 7) Whether Christ''s body, as it is in this sacrament, can be seen by the eye?
19950	( 7) Whether He delivered the children who died in original sin?
19950	( 7) Whether His entire soul suffered?
19950	( 7) Whether an intention is required on the part of the one baptized?
19950	( 7) Whether determinate words are required?
19950	( 7) Whether immersion is necessary for Baptism?
19950	( 7) Whether in Christ there were any gratuitous graces?
19950	( 7) Whether it bestows grace?
19950	( 7) Whether it is essential that someone should raise the person baptized from the sacred font?
19950	( 7) Whether it is more miraculous than any other change?
19950	( 7) Whether nocturnal pollution prevents man from receiving this sacrament?
19950	( 7) Whether one Person can assume two individual natures?
19950	( 7) Whether the angels can be ministers of the sacraments?
19950	( 7) Whether the devil is the head of all the wicked?
19950	( 7) Whether the flesh of Christ in the patriarchs was subject to sin?
19950	( 7) Whether the union itself is something created?
19950	( 7) Whether there was fear?
19950	( 7) Whether this is true:"Man became God"?
19950	( 7) Whether this sacrament benefits others besides the recipients?
19950	( 7) Whether those who are heretics, schismatics, or excommunicated, can perform this sacrament?
19950	( 7) Whether water is of necessity for this sacrament?
19950	( 8) By what words it may be suitably expressed?
19950	( 8) Whether Antichrist can be called the head of all the wicked?
19950	( 8) Whether Baptism produces an equal effect in all who are baptized?
19950	( 8) Whether Christ paid tithes in the loins of Abraham?
19950	( 8) Whether He delivered men from Purgatory?
19950	( 8) Whether His Passion hindered the joy of fruition?
19950	( 8) Whether anything can be mixed with the consecrated wine?
19950	( 8) Whether anything may be added to or subtracted from these words?
19950	( 8) Whether degraded priests can do so?
19950	( 8) Whether faith is necessary?
19950	( 8) Whether he who raises someone from the sacred font is bound to instruct him?
19950	( 8) Whether in Christ there was prophecy?
19950	( 8) Whether it is the same as assumption?
19950	( 8) Whether it is to be received only when one is fasting?
19950	( 8) Whether it was more fitting for the Person of the Son of God to assume human nature than for another Divine Person?
19950	( 8) Whether the minister''s intention is necessary in the sacraments?
19950	( 8) Whether the true body of Christ remains in this sacrament when He is seen under the appearance of a child or of flesh?
19950	( 8) Whether there was wonder?
19950	( 8) Whether this is true:"Christ is a creature"?
19950	( 8) Whether trine immersion is necessary?
19950	( 8) Who is competent to receive this sacrament?
19950	( 9) In what part of the body?
19950	( 9) The time of the Passion;( 10) The place;( 11) Whether it was fitting for Him to be crucified with robbers?
19950	( 9) Whether Baptism can be reiterated?
19950	( 9) Whether communicants receiving at their hands are guilty of sinning?
19950	( 9) Whether infants should be baptized?
19950	( 9) Whether insincerity hinders the effect of Baptism?
19950	( 9) Whether it is to be given to them who lack the use of reason?
19950	( 9) Whether right faith is required therein; so that it be impossible for an unbeliever to confer a sacrament?
19950	( 9) Whether the union of the two natures is the greatest union?
19950	( 9) Whether there was anger?
19950	( 9) Whether there was the fulness of grace in Him?
19950	( 9) Whether this is true:"This man,"pointing out Christ,"began to be"?
19950	), commenting on John 3:4,"How can a man be born again, when he is grown old?"
19950	), in commenting on the text of John, asks, since Christ is Word and soul and body,"whether He putteth down His soul, for that He is the Word?
19950	):"If the rulers of the Church are Shepherds, how is there one Shepherd, except that all these are members of one Shepherd?"
19950	):"When priests place their hands on believers for the grace of exorcism, what else do they but cast out the devils?"
19950	):"Whence hath water so great power, that it touches the body and cleanses the heart?"
19950	*( 2) Whether it is annihilated?
19950	10:1, says:"In Christ was offered up a sacrifice capable of giving eternal salvation; what then do we do?
19950	10:14:"How shall they believe Him, of Whom they have not heard?
19950	10:15) it is written:"How shall they preach unless they be sent?"
19950	10:18):"Are not they that eat of the sacrifices, partakers of the altar?"
19950	10] Whether Baptism Produces Its Effect When the Insincerity Ceases?
19950	10] Whether Children of Jews or Other Unbelievers Should Be Baptized Against the Will of Their Parents?
19950	10] Whether Christ Suffered in a Suitable Place?
19950	10] Whether Christ Was at Once a Wayfarer and a Comprehensor?
19950	10] Whether He Who Is Confirmed Needs One to Stand* for Him?
19950	10] Whether It Is Lawful for a Priest to Refrain Entirely from Consecrating the Eucharist?
19950	10] Whether It Is Lawful to Receive This Sacrament Daily?
19950	10] Whether This Is True:"Christ As Man Is a Creature"?
19950	10] Whether the Church Observes a Suitable Rite in Baptizing?
19950	10] Whether the Fulness of Grace Is Proper to Christ?
19950	10] Whether the Sacrament of Penance May Be Repeated?
19950	10] Whether the Union of the Incarnation Took Place by Grace?
19950	10] Whether the Validity of a Sacrament Requires a Good Intention in the Minister?
19950	112:4) it is written:"The Lord is high above all nations, and His glory above the heavens"; and farther on:"Who is as the Lord our God?"
19950	11] Whether Any Merits Preceded the Union of the Incarnation?
19950	11] Whether It Is Lawful to Abstain Altogether from Communion?
19950	11] Whether It Was Fitting for Christ to Be Crucified with Thieves?
19950	11] Whether Only a Bishop Can Confer This Sacrament?
19950	11] Whether This Is True:"Christ As Man Is God"?
19950	11] Whether a Child Can Be Baptized While Yet in Its Mother''s Womb?
19950	11] Whether the Grace of Christ Is Infinite?
19950	12:5):"Have ye not read in the Law that on the Sabbath- days the priests in the Temple break the Sabbath, and are without blame?"
19950	12:9:"Moreover we have had fathers of our flesh for instructors, and we reverenced them: shall we not much more obey the Father of Spirits, and live?"
19950	12] Whether Christ''s Passion Is to Be Attributed to His Godhead?
19950	12] Whether It Is Lawful to Receive the Body of Christ Without the Blood?
19950	12] Whether Madmen and Imbeciles Should Be Baptized?
19950	12] Whether This Is True:"Christ As Man Is a Hypostasis or Person"?
19950	12] Whether the Baptism of Blood Is the Most Excellent of These?
19950	12] Whether the Grace of Christ Could Increase?
19950	12] Whether the Grace of Union Was Natural to the Man Christ?
19950	12] Whether the Rite of This Sacrament Is Appropriate?
19950	13] Whether the Habitual Grace of Christ Followed After the Union?
19950	14:4):"Who art thou that judgest another man''s servant?"
19950	14:8):"Why wilt Thou be as a stranger in the land, and as a wayfaring man turning in to lodge?"
19950	15:12):"If Christ be preached that He rose again from the dead, how do some among you say, that there is no resurrection from the dead?"
19950	15:12):"Now if Christ be preached that He rose from the dead, how do some among you say, that there is no resurrection of the dead?"
19950	15:12, 14) that when the disciples of our Lord said:"Dost Thou know that the Pharisees, when they heard this word, were scandalized?"
19950	17:24, 25, when our Lord asked Peter:"Of whom do the kings of the earth receive tribute, of their own children, or of strangers?"
19950	17:9, 10:"The heart of man is perverse and unsearchable, who can know it?
19950	18:21, when Peter asked:"How often shall my brother off end against me, and I forgive him?
19950	19:10):"What profit is there in my blood, whilst I go down to corruption?"
19950	19:17):"Why askest thou Me concerning good?
19950	1:13):"Was Paul crucified for you or were you baptized in the name of Paul?"
19950	1:13:"Is Christ divided?"
19950	1:13:"Was Paul then crucified for you?
19950	1:24) that the devil cried out:"What have we to do with thee, Jesus of Nazareth?
19950	1:27):"What is this new doctrine?
19950	1:6):"If, then, I be a father, where is my honor?
19950	1] Whether All Are Bound to Receive Baptism?
19950	1] Whether All Sins Are Taken Away by Baptism?
19950	1] Whether All Sins Are Taken Away by Penance?
19950	1] Whether Baptism Is the Mere Washing?
19950	1] Whether Catechism Should Precede Baptism?
19950	1] Whether Christ Had Any Knowledge Besides the Divine?
19950	1] Whether Christ Had a True Body After His Resurrection?
19950	1] Whether Christ Is One or Two?
19950	1] Whether Christ Is Sacrificed in This Sacrament?
19950	1] Whether Christ Is the Head of the Church?
19950	1] Whether Christ Knew All Things by This Acquired or Empiric Knowledge?
19950	1] Whether Christ Received His Own Body and Blood?
19950	1] Whether Christ Should Have Associated with Men, or Led a Solitary Life?
19950	1] Whether Christ Should Have Been Born of an Espoused Virgin?
19950	1] Whether Christ Should Have Been Circumcised?
19950	1] Whether Christ Should Have Preached Not Only to the Jews, but Also to the Gentiles?
19950	1] Whether Christ Should Have Worked Miracles?
19950	1] Whether Christ Was Sanctified in the First Instant of His Conception?
19950	1] Whether Christ Was Slain by Another or by Himself?
19950	1] Whether Christ''s Birth Should Have Been Made Known to All?
19950	1] Whether Christ''s Body Was Formed in the First Instant of Its Conception?
19950	1] Whether Christ''s Humanity and Godhead Are to Be Adored with the Same Adoration?
19950	1] Whether Christ''s Passion Brought About Our Salvation by Way of Merit?
19950	1] Whether Christ''s Resurrection Is the Cause of the Resurrection of Our Bodies?
19950	1] Whether Christ''s Resurrection Ought to Have Been Manifested to All?
19950	1] Whether Circumcision Was a Preparation For, and a Figure of Baptism?
19950	1] Whether Confirmation Is a Sacrament?
19950	1] Whether God Alone, or the Minister Also, Works Inwardly Unto the Sacramental Effect?
19950	1] Whether Grace Is Bestowed Through This Sacrament?
19950	1] Whether Human Nature Was More Assumable by the Son of God Than Any Other Nature?
19950	1] Whether It Is Becoming of Christ to Pray?
19950	1] Whether It Is Befitting That Christ Should Be Predestinated?
19950	1] Whether It Is Befitting for a Divine Person to Assume?
19950	1] Whether It Is Fitting That Christ Should Be a Priest?
19950	1] Whether It Is Fitting That Christ Should Sit at the Right Hand of God the Father?
19950	1] Whether It Is Fitting That God Should Adopt Sons?
19950	1] Whether It Is Part of a Deacon''s Duty to Baptize?
19950	1] Whether It Is Proper to Christ to Be the Mediator of God and Man?
19950	1] Whether It Was Becoming That Christ Should Be Tempted?
19950	1] Whether It Was Fitting That Christ Should Be Baptized?
19950	1] Whether It Was Fitting That Christ Should Be Transfigured?
19950	1] Whether It Was Fitting That Christ Should Die?
19950	1] Whether It Was Fitting That God Should Become Incarnate?
19950	1] Whether It Was Fitting That John Should Baptize?
19950	1] Whether It Was Fitting for Christ to Ascend into Heaven?
19950	1] Whether It Was Fitting for Christ to Be Buried?
19950	1] Whether It Was Fitting for Christ to Descend into Hell?
19950	1] Whether It Was Necessary for Christ to Rise Again?
19950	1] Whether It Was Necessary for Christ to Suffer for the Deliverance of the Human Race?
19950	1] Whether It Was Necessary to Announce to the Blessed Virgin That Which Was to Be Done in Her?
19950	1] Whether Judiciary Power Is to Be Specially Attributed to Christ?
19950	1] Whether Nativity Regards the Nature Rather Than the Person?
19950	1] Whether Penance Is a Sacrament?
19950	1] Whether Penance Is a Virtue?
19950	1] Whether Penance Should Be Assigned Any Parts?
19950	1] Whether Sacraments Are Necessary for Man''s Salvation?
19950	1] Whether Sins Once Forgiven Return Through a Subsequent Sin?
19950	1] Whether There Are Two Ways to Be Distinguished of Eating Christ''s Body?
19950	1] Whether There Are Two Wills in Christ?
19950	1] Whether There Should Be Seven Sacraments?
19950	1] Whether There Was Sin in Christ?
19950	1] Whether This Is True:"God Is Man"?
19950	1] Whether This Is the Form of This Sacrament:"This Is My Body,"and"This Is the Chalice of My Blood"?
19950	1] Whether Those Miracles Were Fitting Which Christ Worked in Spiritual Substances?
19950	1] Whether Venial Sin Can Be Forgiven Without Penance?
19950	1] Whether We May Say That Christ Is Subject to the Father?
19950	1] Whether We Were Delivered from Sin Through Christ''s Passion?
19950	1] Whether a Sacrament Imprints a Character on the Soul?
19950	1] Whether a Sacrament Is a Kind of Sign?
19950	1] Whether by This Imprinted or Infused Knowledge Christ Knew All Things?
19950	1] Whether in Christ There Is Only One Operation of the Godhead and Manhood?
19950	1] Whether in the Soul of Christ There Was Any Habitual Grace?
19950	1] Whether the Accidents Remain in This Sacrament Without a Subject?
19950	1] Whether the Accomplishment of Christ''s Conception Should Be Attributed to the Holy Ghost?
19950	1] Whether the Blessed Virgin Was Sanctified Before Her Birth from the Womb?
19950	1] Whether the Body of Christ Be in This Sacrament in Very Truth, or Merely As in a Figure or Sign?
19950	1] Whether the Consecration of This Sacrament Belongs to a Priest Alone?
19950	1] Whether the Eucharist Is a Sacrament?
19950	1] Whether the Flesh of Christ Was Derived from Adam?
19950	1] Whether the Matter of This Sacrament Is Bread and Wine?
19950	1] Whether the Mother of God Was a Virgin in Conceiving Christ?
19950	1] Whether the Sacraments Are the Cause of Grace?
19950	1] Whether the Son of God Assumed Flesh Through the Medium of the Soul?
19950	1] Whether the Son of God Ought to Have Assumed a True Body?
19950	1] Whether the Son of God in Human Nature Ought to Have Assumed Defects of Body?
19950	1] Whether the Soul of Christ Comprehended the Word or the Divine Essence?
19950	1] Whether the Soul of Christ Had Omnipotence?
19950	1] Whether the Union of the Incarnate Word Took Place in the Nature?
19950	1] Whether the Virtues Are Restored Through Penance?
19950	1] Whether the Whole Christ Is Contained Under This Sacrament?
19950	20:32):"Wisdom that is hid and treasure that is not seen; what profit is there in them both?"
19950	20:32:"Wisdom that is hid and treasure that is not seen: what profit is there in them both?"
19950	21):"Is not Christ slain as often as the Pasch is celebrated?
19950	24:45) our Lord says:"Who, thinkest thou, is a faithful and wise servant?"
19950	27:46) that Christ, while hanging upon the cross, cried out:"My God, My God, why hast Thou forsaken Me?"
19950	29:10):"What profit is there in my blood?"
19950	2: Further, Jerome says in an Epistle( xlix):"What hast thou to do with women, thou that speakest familiarly with God at the altar?"
19950	2: Further, our Lord said( Luke 24:26):"Ought not Christ to have suffered these things, and so to enter into His glory?"
19950	2:1, 2:"Why have the Gentiles raged, and the people devised vain things?
19950	2:2):"Where is He that is born King of the Jews?
19950	2:4:"Or despisest thou the riches of His goodness?"
19950	2] Whether Baptism Was Instituted After Christ''s Passion?
19950	2] Whether Before Sin Sacraments Were Necessary to Man?
19950	2] Whether Chrism Is a Fitting Matter for This Sacrament?
19950	2] Whether Christ Advanced in Acquired or Empiric Knowledge?
19950	2] Whether Christ As Man Had the Use of Free- will in the First Instant of His Conception?
19950	2] Whether Christ Could Use This Knowledge by Turning to Phantasms?
19950	2] Whether Christ Died Out of Obedience?
19950	2] Whether Christ Gave His Body to Judas?
19950	2] Whether Christ Had the Knowledge Which the Blessed or Comprehensors Have?
19950	2] Whether Christ Is Subject to Himself?
19950	2] Whether Christ Is the Head of Men As to Their Bodies or Only As to Their Souls?
19950	2] Whether Christ Should Have Been Tempted in the Desert?
19950	2] Whether Christ Should Have Preached to the Jews Without Offending Them?
19950	2] Whether Christ Took Flesh of the Seed of David?
19950	2] Whether Christ Was Buried in a Becoming Manner?
19950	2] Whether Christ Was Himself Both Priest and Victim?
19950	2] Whether Christ Was of Necessity Subject to These Defects?
19950	2] Whether Christ Went Down into the Hell of the Lost?
19950	2] Whether Christ Worked Miracles by Divine Power?
19950	2] Whether Christ''s Ascension into Heaven Belonged to Him According to His Divine Nature?
19950	2] Whether Christ''s Birth Should Have Been Made Known to Some?
19950	2] Whether Christ''s Body Rose Glorified?
19950	2] Whether Christ''s Body Was Animated in the First Instant of Its Conception?
19950	2] Whether Christ''s Mother Was a Virgin in His Birth?
19950	2] Whether Christ''s Passion Brought About Our Salvation by Way of Atonement?
19950	2] Whether Christ''s Resurrection Is the Cause of the Resurrection of Souls?
19950	2] Whether Christ, as Man, Is the Mediator of God and Men?
19950	2] Whether Circumcision Was Instituted in a Fitting Manner?
19950	2] Whether Contrition, Confession, and Satisfaction Are Fittingly Assigned As Parts of Penance?
19950	2] Whether Every Sign of a Holy Thing Is a Sacrament?
19950	2] Whether Exorcism Should Precede Baptism?
19950	2] Whether His Name Was Suitably Given to Christ?
19950	2] Whether Infusion of Grace Is Necessary for the Remission of Venial Sins?
19950	2] Whether It Belongs to Christ As God to Sit at the Right Hand of the Father?
19950	2] Whether It Belongs to Man Alone to Eat This Sacrament Spiritually?
19950	2] Whether It Is Befitting to the Divine Nature to Assume?
19950	2] Whether It Is Fitting That the Whole Trinity Should Adopt?
19950	2] Whether It Pertains to Christ to Pray According to His Sensuality?
19950	2] Whether It Should Be Said That Christ Was Conceived of(_ de_) the Holy Ghost?
19950	2] Whether It Was Becoming That Christ Should Lead an Austere Life in This World?
19950	2] Whether It Was Fitting That Christ Should Work Miracles in the Heavenly Bodies?
19950	2] Whether It Was Fitting That the Disciples Should See Him Rise Again?
19950	2] Whether It Was Fitting for Christ to Be Baptized with John''s Baptism?
19950	2] Whether It Was Fitting for Christ to Rise Again on the Third Day?
19950	2] Whether It Was Necessary for the Restoration of the Human Race That the Word of God Should Become Incarnate?
19950	2] Whether Judiciary Power Belongs to Christ As Man?
19950	2] Whether Man Is Freed by Baptism from All Debt of Punishment Due to Sin?
19950	2] Whether Penance Is a Special Virtue?
19950	2] Whether Sacramental Grace Confers Anything in Addition to the Grace of the Virtues and Gifts?
19950	2] Whether Several Priests Can Consecrate One and the Same Host?
19950	2] Whether Sin Can Be Pardoned Without Penance?
19950	2] Whether Sins Are the Proper Matter of This Sacrament?
19950	2] Whether Sins That Have Been Forgiven, Return Through Ingratitude Which Is Shown Especially in Four Kinds of Sin?
19950	2] Whether There Is Only One Being in Christ?
19950	2] Whether There Was Any Other Possible Way of Human Deliverance Besides the Passion of Christ?
19950	2] Whether There Was the_ Fomes_ of Sin in Christ?
19950	2] Whether This Clarity Was the Clarity of Glory?
19950	2] Whether This Is True:"Man Is God"?
19950	2] Whether This Is the Proper Form for the Consecration of the Bread:"This Is My Body"?
19950	2] Whether This Proposition Is False:"Christ As Man Was Predestinated to Be the Son of God"?
19950	2] Whether We Were Delivered from the Devil''s Power Through Christ''s Passion?
19950	2] Whether a Character Is a Spiritual Power?
19950	2] Whether a Determinate Quantity of Bread and Wine Is Required for the Matter of This Sacrament?
19950	2] Whether a Man Can Be Saved Without Baptism?
19950	2] Whether a Temporal Nativity Should Be Attributed to Christ?
19950	2] Whether in Christ There Are Several Human Operations?
19950	2] Whether in Christ There Was a Will of Sensuality Besides the Will of Reason?
19950	2] Whether in Christ There Were Virtues?
19950	2] Whether in This Sacrament the Dimensive Quantity of the Bread or Wine Is the Subject of the Other Accidents?
19950	2] Whether in This Sacrament the Substance of the Bread and Wine Remains After the Consecration?
19950	2] Whether the Attaining of Glory Is an Effect of This Sacrament?
19950	2] Whether the Baptism of John Was from God?
19950	2] Whether the Blessed Virgin Was Sanctified Before Animation?
19950	2] Whether the Eucharist Is One Sacrament or Several?
19950	2] Whether the Godhead Was Separated from the Flesh When Christ Died?
19950	2] Whether the Order of the Sacraments, As Given Above, Is Becoming?
19950	2] Whether the Sacraments Are Instituted by God Alone?
19950	2] Whether the Son of God Assumed a Person?
19950	2] Whether the Son of God Assumed a Soul Through the Medium of the Spirit or Mind?
19950	2] Whether the Son of God Knew All Things in the Word?
19950	2] Whether the Son of God Ought to Have Assumed a Carnal or Earthly Body?
19950	2] Whether the Soul of Christ Had Omnipotence with Regard to the Transmutation of Creatures?
19950	2] Whether the Time for Celebrating This Mystery Has Been Properly Determined?
19950	2] Whether the Union of the Incarnate Word Took Place in the Person?
19950	2] Whether the Whole Christ Is Contained Under Each Species of This Sacrament?
19950	2] Whether the annunciation should have been made by an angel to the Blessed Virgin?
19950	2] Whether there was a true marriage between Mary and Joseph?
19950	2] Whether to Baptize Is Part of the Priestly Office, or Proper to That of Bishops?
19950	2] Whether, After Penance, Man Rises Again to Equal Virtue?
19950	2]> Whether the Supreme Good, God, Is the Cause of Evil?
19950	31:10:"Who shall find a valiant woman?"
19950	32:6:"Is not He thy Father, that hath possessed thee, and made thee and created thee?"
19950	34:30):"He that washeth himself(_ baptizatur_) after touching the dead, if he touch him again, what does his washing avail?"
19950	3: Further, those who are conceived of a woman contract a certain uncleanness: as it is written( Job 25:4):"Can man be justified compared with God?
19950	3:3:"Shall their unbelief make the faith of God without effect?"
19950	3:7):"Ye brood of vipers, who hath showed you to flee from the wrath to come?"
19950	3] Whether Baptism Should Be Deferred?
19950	3] Whether Baptism Should Take Away the Penalties of Sin That Belong to This Life?
19950	3] Whether Christ Acquired His Judiciary Power by His Merits?
19950	3] Whether Christ As Man Had the Power of Producing the Inward Sacramental Effect?
19950	3] Whether Christ Ascended by His Own Power?
19950	3] Whether Christ Began to Work Miracles When He Changed Water into Wine at the Marriage Feast?
19950	3] Whether Christ Can Be Called a Lordly Man?
19950	3] Whether Christ Contracted These Defects?
19950	3] Whether Christ Could Merit in the First Instant of His Conception?
19950	3] Whether Christ Had an Imprinted or Infused Knowledge?
19950	3] Whether Christ Is Entire Under Every Part of the Species of the Bread and Wine?
19950	3] Whether Christ Is the Head of All Men?
19950	3] Whether Christ Learned Anything from Man?
19950	3] Whether Christ Ought to Have Lived Constantly with His Disciples After the Resurrection?
19950	3] Whether Christ Received and Gave to the Disciples His Impassible Body?
19950	3] Whether Christ Should Have Led a Life of Poverty in This World?
19950	3] Whether Christ Should Have Taught All Things Openly?
19950	3] Whether Christ Was Baptized at a Fitting Time?
19950	3] Whether Christ Was Becomingly Presented in the Temple?
19950	3] Whether Christ Was the First to Rise from the Dead?
19950	3] Whether Christ Worked Miracles Fittingly on Men?
19950	3] Whether Christ''s Body Rose Again Entire?
19950	3] Whether Christ''s Body Was Reduced to Dust in the Tomb?
19950	3] Whether Christ''s Flesh Was First of All Conceived and Afterwards Assumed?
19950	3] Whether Christ''s Genealogy Is Suitably Traced by the Evangelists?
19950	3] Whether Christ''s Mother Remained a Virgin After His Birth?
19950	3] Whether Christ''s Passion Brought About Our Salvation by Way of Redemption?
19950	3] Whether Christ''s Passion Operated by Way of Sacrifice?
19950	3] Whether Christ''s Predestination Is the Exemplar of Ours?
19950	3] Whether Christ''s Temptation Should Have Taken Place After His Fast?
19950	3] Whether Dispensing of This Sacrament Belongs to a Priest Alone?
19950	3] Whether God the Father Delivered Up Christ to the Passion?
19950	3] Whether Grace Was Given in the Baptism of John?
19950	3] Whether It Belongs to Christ As Man to Sit at the Right Hand of the Father?
19950	3] Whether It Is Essential to This Sacrament That the Chrism Which Is Its Matter Be Previously Consecrated by a Bishop?
19950	3] Whether It Is Proper to the Rational Nature to Be Adopted?
19950	3] Whether It Was Fitting That Christ Should Pray for Himself?
19950	3] Whether Men Were Freed from the Punishment of Sin Through Christ''s Passion?
19950	3] Whether There Should Have Been Sacraments After Sin, Before Christ?
19950	3] Whether There Was Any More Suitable Way of Delivering the Human Race Than by Christ''s Passion?
19950	3] Whether These Three Are Integral Parts of Penance?
19950	3] Whether This Is the Proper Form for the Consecration of the Wine:"This Is the Chalice of My Blood,"Etc.?
19950	3] Whether This Knowledge Is Collative?
19950	3] Whether This Sacrament Ought to Be Celebrated in a House and with Sacred Vessels?
19950	3] Whether Those to Whom Christ''s Birth Was Made Known Were Suitably Chosen?
19950	3] Whether Venial Sins Are Removed by the Sprinkling of Holy Water and the Like?
19950	3] Whether Water Is the Proper Matter of Baptism?
19950	3] Whether What Is Done in the Exorcism Effects Anything, or Is a Mere Sign?
19950	3] Whether Wheaten Bread Is Required for the Matter of This Sacrament?
19950	3] Whether a Layman Can Baptize?
19950	3] Whether a Sacrament Is a Sign of One Thing Only?
19950	3] Whether by Penance One Sin Can Be Pardoned Without Another?
19950	3] Whether in Christ There Was Faith?
19950	3] Whether in Christ There Was Ignorance?
19950	3] Whether in Christ There Were Two Wills As Regards the Reason?
19950	3] Whether in Christ''s Death There Was a Severance Between His Godhead and His Soul?
19950	3] Whether the Angel of Annunciation Should Have Appeared to the Virgin in a Bodily Vision?
19950	3] Whether the Blessed Virgin Can Be Called Christ''s Mother in Respect of His Temporal Nativity?
19950	3] Whether the Blessed Virgin Was Cleansed from the Infection of the Fomes?
19950	3] Whether the Debt of Punishment That Arises Through Ingratitude in Respect of a Subsequent Sin Is As Great As That of the Sins Previously Pardoned?
19950	3] Whether the Divine Person Assumed a Man?
19950	3] Whether the Effect of Christ''s Priesthood Is the Expiation of Sins?
19950	3] Whether the Eucharist Is Necessary for Salvation?
19950	3] Whether the Eucharist Is the Greatest of the Sacraments?
19950	3] Whether the Forgiveness of Mortal Sin Is an Effect of This Sacrament?
19950	3] Whether the Form of This Sacrament Is:"I Absolve Thee"?
19950	3] Whether the Holy Ghost Should Be Called Christ''s Father in Respect of His Humanity?
19950	3] Whether the Human Action of Christ Could Be Meritorious to Him?
19950	3] Whether the Image of Christ Should Be Adored with the Adoration of_ Latria_?
19950	3] Whether the Just Man Alone May Eat Christ Sacramentally?
19950	3] Whether the Nature Abstracted from the Personality Can Assume?
19950	3] Whether the Rite of Circumcision Was Fitting?
19950	3] Whether the Sacramental Character Is the Character of Christ?
19950	3] Whether the Sacraments of the New Law Contain Grace?
19950	3] Whether the Son of God Assumed a Soul?
19950	3] Whether the Soul Was Assumed Before the Flesh by the Son of God?
19950	3] Whether the Soul of Christ Can Know the Infinite in the Word?
19950	3] Whether the Soul of Christ Had Omnipotence with Regard to His Own Body?
19950	3] Whether the Species Remaining in This Sacrament Can Change External Objects?
19950	3] Whether the Substance of the Bread or Wine Is Annihilated After the Consecration of This Sacrament, or Dissolved into Their Original Matter?
19950	3] Whether the Union of the Word Incarnate Took Place in the Suppositum or Hypostasis?
19950	3] Whether the Virtue of Penance Is a Species of Justice?
19950	3] Whether the Whole Christ Was in Hell?
19950	3] Whether the Witnesses of the Transfiguration Were Fittingly Chosen?
19950	3] Whether, If Man Had Not Sinned, God Would Have Become Incarnate?
19950	3] Whether, by Penance, Man Is Restored to His Former Dignity?
19950	45:21:"Am not I the Lord, and there is no God else besides Me?
19950	4:7:"What hast thou that thou hast not received?"
19950	4:9):"Now that He ascended, what is it, but because He also descended first into the lower parts of the earth?
19950	4:9):"Now that He ascended, what is it, but because He also descended first into the lower parts of the earth?"
19950	4:9):"Turn you again to the weak and needy elements?"
19950	4] Whether After the Incarnation the Person or Hypostasis of Christ Is Composite?
19950	4] Whether All the Sacraments Are Necessary for Salvation?
19950	4] Whether Bread Can Be Converted into the Body of Christ?
19950	4] Whether Christ Alone Should Have Been Baptized with the Baptism of John?
19950	4] Whether Christ As Man Is the Adopted Son of God?
19950	4] Whether Christ Ascended Above All the Heavens?
19950	4] Whether Christ Conformed His Conduct to the Law?
19950	4] Whether Christ Could Communicate to Ministers the Power Which He Had in the Sacraments?
19950	4] Whether Christ Could Merit for Others?
19950	4] Whether Christ Had Any Acquired Knowledge?
19950	4] Whether Christ Himself Should Have Made His Birth Known?
19950	4] Whether Christ Is the Head of the Angels?
19950	4] Whether Christ Made Any Stay in Hell?
19950	4] Whether Christ Ought to Have Assumed All the Bodily Defects of Men?
19950	4] Whether Christ Ought to Have Suffered on the Cross?
19950	4] Whether Christ Received Knowledge from the Angels?
19950	4] Whether Christ Should Have Appeared to the Disciples"in Another Shape"?
19950	4] Whether Christ Should Have Been Baptized in the Jordan?
19950	4] Whether Christ Should Have Committed His Doctrine to Writing?
19950	4] Whether Christ Was a Man During the Three Days of His Death?
19950	4] Whether Christ Was a Perfect Comprehensor in the First Instant of His Conception?
19950	4] Whether Christ Was in the Tomb Only One Day and Two Nights?
19950	4] Whether Christ Was the Cause of His Own Resurrection?
19950	4] Whether Christ Worked Miracles Fittingly on Irrational Creatures?
19950	4] Whether Christ''s Body Ought to Have Risen with Its Scars?
19950	4] Whether Christ''s Conception Was Natural?
19950	4] Whether Christ''s Cross Should Be Worshipped with the Adoration of_ Latria_?
19950	4] Whether Christ''s Prayer Was Always Heard?
19950	4] Whether Christ''s Predestination Is the Cause of Ours?
19950	4] Whether Christ''s Soul Was Passible?
19950	4] Whether Circumcision Bestowed Sanctifying Grace?
19950	4] Whether God Became Incarnate in Order to Take Away Actual Sin, Rather Than to Take Away Original Sin?
19950	4] Whether Grace and Virtues Are Bestowed on Man by Baptism?
19950	4] Whether It Belongs to a Priest to Catechize and Exorcize the Person to Be Baptized?
19950	4] Whether It Is Proper to Christ to Sit at the Right Hand of the Father?
19950	4] Whether It Was Fitting That the Mother of God Should Go to the Temple to Be Purified?
19950	4] Whether It Was Fitting for Christ to Suffer at the Hands of the Gentiles?
19950	4] Whether Judiciary Power Belongs to Christ with Respect to All Human Affairs?
19950	4] Whether One Person Without Another Can Assume a Created Nature?
19950	4] Whether Penance Is Fittingly Divided into Penance Before Baptism, Penance for Mortal Sins, and Penance for Venial Sins?
19950	4] Whether Plain Water Is Necessary for Baptism?
19950	4] Whether Sinners Should Be Baptized?
19950	4] Whether There Be in the Sacraments a Power of Causing Grace?
19950	4] Whether There Was Free- will in Christ?
19950	4] Whether There Was Need for Any Sacraments After Christ Came?
19950	4] Whether This Sacrament Is Suitably Called by Various Names?
19950	4] Whether This Sacrament Ought to Be Made of Unleavened Bread?
19950	4] Whether Venial Sin Can Be Taken Away Without Mortal Sin?
19950	4] Whether Venial Sins Are Forgiven Through This Sacrament?
19950	4] Whether Virtuous Deeds Done in Charity Can Be Deadened?
19950	4] Whether We Were Reconciled to God Through Christ''s Passion?
19950	4] Whether What Belongs to the Human Nature Can Be Predicated of God?
19950	4] Whether a Sacrament Is Always Something Sensible?
19950	4] Whether a Woman Can Baptize?
19950	4] Whether by Being Sanctified in the Womb the Blessed Virgin Was Preserved from All Actual Sin?
19950	4] Whether in Christ There Was Hope?
19950	4] Whether in Christ This Knowledge Was Greater Than the Knowledge of the Angels?
19950	4] Whether in the Aforesaid Words of the Forms There Be Any Created Power Which Causes the Consecration?
19950	4] Whether the Annunciation Took Place in Becoming Order?
19950	4] Whether the Blessed Virgin Cooperated Actively in the Conception of Christ''s Body?
19950	4] Whether the Blessed Virgin should be called the Mother of God?
19950	4] Whether the Character Be Subjected in the Powers of the Soul?
19950	4] Whether the Debt of Punishment Remains After the Guilt Has Been Forgiven Through Penance?
19950	4] Whether the Effect of the Priesthood of Christ Pertained Not Only to Others, but Also to Himself?
19950	4] Whether the Flesh of Christ Was Assumed by the Word Before Being United to the Soul?
19950	4] Whether the Imposition of the Priest''s Hands Is Necessary for This Sacrament?
19950	4] Whether the Ingratitude Whereby a Subsequent Sin Causes the Return of Previous Sins, Is a Special Sin?
19950	4] Whether the Matter of Christ''s Body Should Have Been Taken from a Woman?
19950	4] Whether the Miracles Which Christ Worked Were a Sufficient Proof of His Godhead?
19950	4] Whether the Mode and Order of the Temptation Were Becoming?
19950	4] Whether the Mother of God Took a Vow of Virginity?
19950	4] Whether the Priest Who Consecrates Is Bound to Receive This Sacrament?
19950	4] Whether the Proper Form of This Sacrament Is:"I Sign Thee with the Sign of the Cross,"Etc.?
19950	4] Whether the Sacramental Species Can Be Corrupted?
19950	4] Whether the Sinner Sins in Receiving Christ''s Body Sacramentally?
19950	4] Whether the Son of God Assumed a Human Mind or Intellect?
19950	4] Whether the Son of God Ought to Have Assumed Human Nature Abstracted from All Individuals?
19950	4] Whether the Soul of Christ Had Omnipotence As Regards the Execution of His Will?
19950	4] Whether the Soul of Christ Sees the Word or the Divine Essence More Clearly Than Does Any Other Creature?
19950	4] Whether the Testimony of the Father''s Voice, Saying,"This Is My Beloved Son,"Was Fittingly Added?
19950	4] Whether the Whole Dimensive Quantity of Christ''s Body Is in This Sacrament?
19950	4] Whether the Will Is Properly the Subject of Penance?
19950	4] Whether the Words Spoken in This Sacrament Are Properly Framed?
19950	53:8):"Who shall declare His generation?"
19950	53:8:"Who shall declare His generation?"
19950	5:29):"Who shall give them to have such a mind, to fear Me?"
19950	5] Whether After the Judgment That Takes Place in the Present Time, There Remains Yet Another General Judgment?
19950	5] Whether Anything Can Be Generated from the Sacramental Species?
19950	5] Whether Christ Descending into Hell Delivered the Holy Fathers from Thence?
19950	5] Whether Christ Endured All Suffering?
19950	5] Whether Christ Opened the Gate of Heaven to Us by His Passion?
19950	5] Whether Christ Should Have Demonstrated the Truth of His Resurrection by Proofs?
19950	5] Whether Christ''s Birth Should Have Been Manifested by Means of the Angels and the Star?
19950	5] Whether Christ''s Body Ascended Above Every Spiritual Creature?
19950	5] Whether Christ''s Body Is in This Sacrament As in a Place?
19950	5] Whether Christ''s Persecutors Knew Who He Was?
19950	5] Whether Christ''s Was Identically the Same Body Living and Dead?
19950	5] Whether Deeds Deadened by Sin, Are Revived by Penance?
19950	5] Whether Determinate Things Are Required for a Sacrament?
19950	5] Whether Each of the Divine Persons Could Have Assumed Human Nature?
19950	5] Whether It Is Proper to Christ to Be the Redeemer?
19950	5] Whether It Was Fitting That God Should Become Incarnate in the Beginning of the Human Race?
19950	5] Whether John''s Baptism Should Have Ceased After Christ Was Baptized?
19950	5] Whether One That Is Not Baptized Can Confer the Sacrament of Baptism?
19950	5] Whether Penance Originates from Fear?
19950	5] Whether There Are Two Filiations in Christ?
19950	5] Whether There Was Sensible Pain in Christ?
19950	5] Whether This Be a Suitable Form of Baptism:"I Baptize Thee in the Name of the Father, and of the Son, and of the Holy Ghost"?
19950	5] Whether This Knowledge Was Habitual?
19950	5] Whether This Sacrament Is Necessary for Salvation?
19950	5] Whether What Belongs to the Human Nature Can Be Predicated of the Divine Nature?
19950	5] Whether Wine of the Grape Is the Proper Matter of This Sacrament?
19950	5] Whether Words Are Required for the Signification of the Sacraments?
19950	5] Whether Works of Satisfaction Should Be Enjoined on Sinners That Have Been Baptized?
19950	5] Whether a Character Can Be Blotted Out from the Soul?
19950	5] Whether a Wicked Priest Can Consecrate the Eucharist?
19950	5] Whether in Christ There Is Any Union of Soul and Body?
19950	5] Whether in Christ There Were the Gifts?
19950	5] Whether the Accidents of the Bread and Wine Remain in This Sacrament After the Change?
19950	5] Whether the Actions Performed in Celebrating This Sacrament Are Becoming?
19950	5] Whether the Aforesaid Expressions Are True?
19950	5] Whether the Entire Punishment Due to Sin Is Forgiven Through This Sacrament?
19950	5] Whether the Flesh of Christ Was Conceived of the Virgin''s Purest Blood?
19950	5] Whether the Grace of Christ, As Head of the Church, Is the Same As His Habitual Grace, Inasmuch As He Is Man?
19950	5] Whether the Heavens Should Have Been Opened Unto Christ at His Baptism?
19950	5] Whether the Human Will of Christ Was Altogether Conformed to the Divine Will in the Thing Willed?
19950	5] Whether the Institution of This Sacrament Was Appropriate?
19950	5] Whether the Mother of God Should Be Worshipped with the Adoration of_ Latria_?
19950	5] Whether the Priesthood of Christ Endures for Ever?
19950	5] Whether the Remnants of Sin Are Removed When a Mortal Sin Is Forgiven?
19950	5] Whether the Sacrament of Confirmation Imprints a Character?
19950	5] Whether the Sacraments Can Be Conferred by Evil Ministers?
19950	5] Whether the Sacraments of the New Law Derive Their Power from Christ''s Passion?
19950	5] Whether the Son of God Ought to Have Assumed Human Nature in All Individuals?
19950	5] Whether the Whole Human Nature Was Assumed Through the Medium of the Parts?
19950	5] Whether to Approach This Sacrament with Consciousness of Sin Is the Gravest of All Sins?
19950	5] Whether, by Her Sanctification in the Womb, the Blessed Virgin Received the Fulness of Grace?
19950	60- 90)_______________________ QUESTION 60 WHAT IS A SACRAMENT?
19950	6:14):"What participation hath justice with injustice?"
19950	6:14:"What participation hath justice with injustice?"
19950	6:15):"What concord hath Christ with Belial?"
19950	6:15):"What concord hath Christ with Belial?"
19950	6:3):"Know you not that we shall judge angels?"
19950	6] Whether After Christ, It Was Proper to the Blessed Virgin to Be Sanctified in the Womb?
19950	6] Whether Any Kind of Worship Is Due to the Relics of the Saints?
19950	6] Whether Baptism Can Be Conferred in the Name of Christ?
19950	6] Whether Children Receive Grace and Virtue in Baptism?
19950	6] Whether Christ Delivered Any of the Lost from Hell?
19950	6] Whether Christ Was Born Without His Mother Suffering?
19950	6] Whether Christ''s Ascension Is the Cause of Our Salvation?
19950	6] Whether Christ''s Birth Was Made Known in a Becoming Order?
19950	6] Whether Christ''s Body Is in This Sacrament Movably?
19950	6] Whether Christ''s Body Was in Adam and the Other Patriarchs, As to Something Signate?
19950	6] Whether Christ''s Death Conduced in Any Way to Our Salvation?
19950	6] Whether Christ''s Judiciary Power Extends to the Angels?
19950	6] Whether Christ''s Passion Brought About Our Salvation Efficiently?
19950	6] Whether It Is Fitting to Say That When Christ Was Baptized the Holy Ghost Came Down on Him in the Form of a Dove?
19950	6] Whether It Is Proper to Christ to Be Head of the Church?
19950	6] Whether It Was Fitting for the Son of God to Assume Human Nature of the Stock of Adam?
19950	6] Whether Man Is Preserved by This Sacrament from Future Sins?
19950	6] Whether Penance Is a Second Plank After Shipwreck?
19950	6] Whether Penance Is the First of the Virtues?
19950	6] Whether Several Can Baptize at the Same Time?
19950	6] Whether Several Divine Persons Can Assume One and the Same Individual Nature?
19950	6] Whether Sinners Who Are Going to Be Baptized Are Bound to Confess Their Sins?
19950	6] Whether There Was Contrariety of Wills in Christ?
19950	6] Whether There Was Sorrow in Christ?
19950	6] Whether This Is True:"God Was Made Man"?
19950	6] Whether This Knowledge Was Distinguished by Divers Habits?
19950	6] Whether Those Who Had Been Baptized with John''s Baptism Had to Be Baptized with the Baptism of Christ?
19950	6] Whether Water Should Be Mixed with the Wine?
19950	6] Whether Wicked Men Sin in Administering the Sacraments?
19950	6] Whether a Character Is Imprinted by Each Sacrament of the New Law?
19950	6] Whether by His Passion Christ Merited to Be Exalted?
19950	6] Whether in Christ There Was the Gift of Fear?
19950	6] Whether the Character of Confirmation Presupposes of Necessity, the Baptismal Character?
19950	6] Whether the Defects Occurring During the Celebration of This Sacrament Can Be Sufficiently Met by Observing the Church''s Statutes?
19950	6] Whether the Effect of Subsequent Penance Is to Quicken Even Dead Works?
19950	6] Whether the Forgiveness of Guilt Is an Effect of Penance?
19950	6] Whether the Form of the Consecration of the Bread Accomplishes Its Effect Before the Form of the Consecration of the Wine Be Completed?
19950	6] Whether the Human Nature Was Assumed Through the Medium of Grace?
19950	6] Whether the Human Nature Was United to the Word of God Accidentally?
19950	6] Whether the Incarnation Ought to Have Been Put Off Till the End of the World?
19950	6] Whether the Mass of a Sinful Priest Is of Less Worth Than the Mass of a Good Priest?
19950	6] Whether the Pain of Christ''s Passion Was Greater Than All Other Pains?
19950	6] Whether the Paschal Lamb Was the Chief Figure of This Sacrament?
19950	6] Whether the Priest Ought to Deny the Body of Christ to the Sinner Seeking It?
19950	6] Whether the Priesthood of Christ Was According to the Order of Melchisedech?
19950	6] Whether the Proofs Which Christ Made Use of Manifested Sufficiently the Truth of His Resurrection?
19950	6] Whether the Sacramental Species Can Nourish?
19950	6] Whether the Sacraments of the Old Law Caused Grace?
19950	6] Whether the Sin of Those Who Crucified Christ Was Most Grievous?
19950	6] Whether the Substantial Form of the Bread Remains in This Sacrament After the Consecration?
19950	7] Whether Angels Can Administer Sacraments?
19950	7] Whether Christ Should Have Been Born in Bethlehem?
19950	7] Whether Christ Suffered in His Whole Soul?
19950	7] Whether Christ''s Flesh in the Patriarchs Was Infected by Sin?
19950	7] Whether Determinate Words Are Required in the Sacraments?
19950	7] Whether Heretics, Schismatics, and Excommunicated Persons Can Consecrate?
19950	7] Whether Immersion in Water Is Necessary for Baptism?
19950	7] Whether One Divine Person Can Assume Two Human Natures?
19950	7] Whether Sanctifying Grace Is Bestowed in This Sacrament?
19950	7] Whether There Was Fear in Christ?
19950	7] Whether This Change Is Wrought Instantaneously?
19950	7] Whether This Is True:"Man Was Made God"?
19950	7] Whether This Sacrament Benefit Others Besides the Recipients?
19950	7] Whether This Sacrament Was Suitably Instituted in the New Law?
19950	7] Whether in Baptism It Is Necessary for Someone to Raise the Baptized from the Sacred Font?
19950	7] Whether the Body of Christ, As It Is in This Sacrament, Can Be Seen by Any Eye, at Least by a Glorified One?
19950	7] Whether the Children Who Died in Original Sin Were Delivered by Christ?
19950	7] Whether the Devil Is the Head of All the Wicked?
19950	7] Whether the Dove in Which the Holy Ghost Appeared Was Real?
19950	7] Whether the Effect of Baptism Is to Open the Gates of the Heavenly Kingdom?
19950	7] Whether the Gratuitous Graces Were in Christ?
19950	7] Whether the Intention of Receiving the Sacrament of Baptism Is Required on the Part of the One Baptized?
19950	7] Whether the Mixing with Water Is Essential to This Sacrament?
19950	7] Whether the Sacramental Species Are Broken in This Sacrament?
19950	7] Whether the Seminal Loss That Occurs During Sleep Hinders Anyone from Receiving This Sacrament?
19950	7] Whether the Star Which Appeared to the Magi Belonged to the Heavenly System?
19950	7] Whether the Union of the Divine Nature and the Human Is Anything Created?
19950	8:24):"What a man seeth, why doth he hope for?"
19950	8:6) saying:"There is none that doth penance for his sin, saying: What have I done?"
19950	8] Whether Antichrist May Be Called the Head of All the Wicked?
19950	8] Whether Any Liquid Can Be Mingled with the Consecrated Wine?
19950	8] Whether Baptism Has an Equal Effect in All?
19950	8] Whether Christ Paid Tithes in Abraham''s Loins?
19950	8] Whether Christ Was Born at a Fitting Time?
19950	8] Whether Christ by His Descent into Hell Delivered Souls from Purgatory?
19950	8] Whether Christ''s Body Is Truly There When Flesh or a Child Appears Miraculously in This Sacrament?
19950	8] Whether Christ''s Entire Soul Enjoyed Blessed Fruition During the Passion?
19950	8] Whether Faith Is Required on the Part of the One Baptized?
19950	8] Whether Food or Drink Taken Beforehand Hinders the Receiving of This Sacrament?
19950	8] Whether He Who Raises Anyone from the Sacred Font Is Bound to Instruct Him?
19950	8] Whether It Is Lawful to Add Anything to the Words in Which the Sacramental Form Consists?
19950	8] Whether It Was Becoming That the Magi Should Come to Adore Christ and Pay Homage to Him?
19950	8] Whether It Was Becoming, When Christ Was Baptized That the Father''s Voice Should Be Heard, Bearing Witness to the Son?
19950	8] Whether Penance Should Last Till the End of Life?
19950	8] Whether There Was Wonder in Christ?
19950	8] Whether This Is True:"Christ Is a Creature"?
19950	8] Whether This Proposition Is False:"The Body of Christ Is Made Out of Bread"?
19950	8] Whether This Sacrament Should Be Given to All?
19950	8] Whether Trine Immersion Is Essential to Baptism?
19950	8] Whether Union Is the Same As Assumption?
19950	8] Whether Water Should Be Added in Great Quantity?
19950	8] Whether a Degraded Priest Can Consecrate This Sacrament?
19950	8] Whether in Christ There Was the Gift of Prophecy?
19950	8] Whether it was more fitting that the Person of the Son rather than any other Divine Person should assume human nature?
19950	8] Whether the Effect of This Sacrament Is Hindered by Venial Sin?
19950	8] Whether the Minister''s Intention Is Required for the Validity of a Sacrament?
19950	9] Whether Baptism May Be Reiterated?
19950	9] Whether Children Should Be Baptized?
19950	9] Whether Christ Suffered at a Suitable Time?
19950	9] Whether Faith Is Required of Necessity in the Minister of a Sacrament?
19950	9] Whether Insincerity Hinders the Effect of Baptism?
19950	9] Whether It Is Permissible to Receive Communion from Heretical, Excommunicate, or Sinful Priests, and to Hear Mass Said by Them?
19950	9] Whether Penance Can Be Continuous?
19950	9] Whether There Was Anger in Christ?
19950	9] Whether This Sacrament Should Be Given to Man on the Forehead?
19950	9] Whether Those Who Have Not the Use of Reason Ought to Receive This Sacrament?
19950	9] Whether in Christ There Was the Fulness of Grace?
19950	9] Whether the Union of the Two Natures in Christ Is the Greatest of All Unions?
19950	:''Are they not''] all ministering spirits, sent to minister for them, who shall receive the inheritance of salvation(?)."
19950	:''What''] can be made clean by the unclean?"
19950	:''ought not Christ''] to have suffered these things, and so to enter into His glory(?)."
19950	And because we believe Christ as the Divine truth, according to John 8:46,"If I tell you the truth, why do you not believe Me?"
19950	And can there be one operation where there are different substances?"
19950	And concerning this there are eight points of inquiry:( 1) Whether it belongs to a deacon to baptize?
19950	And farther on( Luke 14:5):"Which of you shall have an ass or an ox fall into a pit, and will not immediately draw him out on the Sabbath- day?"
19950	And he said: In what then were you baptized?
19950	And how shall they hear without a preacher?"
19950	And what could afford us a stronger proof of this than that the Son of God should become a partner with us of human nature?"
19950	And while He is doing all things wondrously, would He have taken away that which He accomplished in mercy?"
19950	And whilst He is doing all things wondrously, would He have taken away that which He accomplished in mercy?
19950	Are the Christian sacraments, by any chance, of a nature less lasting than this bodily mark?"
19950	Art Thou come to destroy us?
19950	Baptism of Water, of Blood, and of the Spirit?
19950	Baptism,"unclean, by which he was sanctified?"
19950	But God is called the Father even of the irrational creature, according to Job 38:28:"Who is father of the rain?
19950	But according to the Church''s ritual, the man who comes to be baptized is asked concerning his faith:"Dost thou believe in God the Father Almighty?"
19950	But the angel seems first to have announced what the virgin might doubt, and which, because of her doubt, would make her ask:"How shall this be done?"
19950	But why should our Lord, whose right by nature it is to forgive sins, avoid those whom He could make holier than such as abstain?"
19950	Can not the lesser operate as the greater?
19950	Christ, Began to Be?
19950	Concerning the first our consideration will be fivefold:( 1) What is a sacrament?
19950	Concerning the first there are eight points of inquiry:( 1) Whether nativity regards the nature or the person?
19950	Concerning the first there are eight points of inquiry:( 1) Whether the flesh of Christ was derived from Adam?
19950	Concerning the first there are four points of inquiry:( 1) Whether Christ should have led a solitary life, or have associated with men?
19950	Concerning the first there are four points of inquiry:( 1) Whether circumcision was a preparation for, and a figure of, Baptism?
19950	Concerning the first there are six points of inquiry:( 1) Whether the Blessed Virgin, Mother of God, was sanctified before her birth from the womb?
19950	Concerning the first there are six points of inquiry:( 1) Whether the sacraments of the New Law are the cause of grace?
19950	Concerning the first there are twelve points of inquiry:( 1) What is Baptism?
19950	Concerning the first, there are four points of inquiry:( 1) Whether Christ should have worked miracles?
19950	Concerning this there are twelve points of inquiry:( 1) Whether Confirmation is a sacrament?
19950	Concerning which there are ten points of inquiry:( 1) Whether God alone works inwardly in the sacraments?
19950	Dei xiv, 9):"Whenever these affections follow reason, and are caused when and where needed, who will dare to call them diseases or vicious passions?"
19950	Did not that rich man go away from His presence sorrowful?
19950	Do we not offer it up every day in memory of His death?"
19950	For as Matthew relates( 27:46), when our Lord was hanging upon the cross He cried out:"My God, My God, why hast Thou forsaken Me?"
19950	For how shall we call Him omnipotent, if He is unable to heal what is beyond hope?
19950	For it is written( 1 Kings 15:17):"When thou wast a little one in thy own eyes, wast thou not made the head of the tribes of Israel?"
19950	For when sorrow ceases, repentance fails; and if repentance fails, what becomes of pardon?"
19950	For, as we read in the( Twelfth) Council of Toledo,"What kind of a sacrifice is that, wherein not even the sacrificer is known to have a share?"
19950	Having become man, ought He to have made another world, that we might believe Him to be Him by whom the world was made?
19950	He replies: Whereby shall I know this?
19950	Hence Augustine says on John 18:20:"How can it be said that He speaks in secret when He speaks before so many men?
19950	Hence Augustine says to Renatus( De Anima et ejus origine i):"Who may offer Christ''s body except for them who are Christ''s members?"
19950	Hence Thomas said( John 14:5):"Lord, we know not whither Thou goest; and how can we know the way?"
19950	Hence he adds:"How can there be a creature in God?
19950	Hence( Luke 18:8) it is written:"But yet the Son of Man, when He cometh, shall He find think you, faith on earth?"
19950	Hence, on Luke 4:3,"If Thou be the Son of God,"etc., Ambrose says:"What means this way of addressing Him?
19950	In like manner it is said( Gen. 18:17):"Can I hide from Abraham what I am about to do?"
19950	In regard to the former there are six points of inquiry:( 1) Whether it was fitting that John should baptize?
19950	Is it a washing?
19950	Or he that is born of a woman appear clean?"
19950	Or how can His generosity be known to any one who says it was despised on account of its ignoble sinfulness?
19950	Or should He have conformed Himself to others in these respects?
19950	Or who begot the drops of dew?"
19950	Or, again,"for that He is flesh?"
19950	Or, for that He is a soul?"
19950	Say, priest, say, cleric, how dost thou kiss the Son of God with the same lips wherewith thou hast kissed the daughter of a harlot?
19950	She says: How shall this be?
19950	That, as they passed by, their very shadow healed the sick?
19950	Therefore it was foolish of them to seek human guidance besides that of the star, saying:"Where is He that is born King of the Jews?"
19950	Under the first head there are four points of inquiry:( 1) Whether Christ had any knowledge besides the Divine?
19950	Under the first head there are four points of inquiry:( 1) Whether Penance has any parts?
19950	Under the first head there are four points of inquiry:( 1) Whether the Son of God should have assumed in human nature defects of body?
19950	Under the first head there are six points of inquiry:( 1) Whether Christ''s Godhead and humanity are to be adored with one and the same adoration?
19950	Under the first head there are six points of inquiry:( 1) Whether all mortal sins are taken away by Penance?
19950	Under the first head there are six points of inquiry:( 1) Whether human nature was more capable of being assumed than any other nature?
19950	Under the first head there are six points of inquiry:( 1) Whether it was fitting for God to become incarnate?
19950	Under the first head there are ten points of inquiry:( 1) Whether Penance is a sacrament?
19950	Under the first head there are thirteen points of inquiry:( 1) Whether in the soul of Christ there was any habitual grace?
19950	Under the first head there are twelve points of inquiry:( 1) Whether the union of the Word Incarnate took place in the nature?
19950	Under the first head there are twelve points of inquiry:( 1) Whether this is true:"God is man"?
19950	Under the first head there are two points of inquiry:( 1) Whether Christ is one or two?
19950	Under the first head there are two points of inquiry:( 1) Whether Christ is subject to the Father?
19950	Under the first heading there are eight points for inquiry:( 1) Whether bread and wine are the matter of this sacrament?
19950	Under the first heading there are eight points of inquiry:( 1) Whether a sacrament is a kind of sign?
19950	Under the first heading there are six points for inquiry:( 1) Whether Christ''s Passion brought about our salvation by way of merit?
19950	Under the first heading there are six points of inquiry:( 1) Whether the Eucharist is a sacrament?
19950	Under the first heading there are twelve points of inquiry:( 1) Whether it was necessary for Christ to suffer for men''s deliverance?
19950	Under this head there are four points of inquiry:( 1) Whether Christ was predestinated?
19950	Under this head there are four points of inquiry:( 1) Whether the soul of Christ comprehended the Word or the Divine Essence?
19950	Under this head there are six points of inquiry:( 1) Whether judiciary power is to be attributed to Christ?
19950	Was Christ created by a command?"
19950	What Is a Sacrament?
19950	What could be so favorably offered and accepted as the flesh of our sacrifice, which was made the body of our Priest?"
19950	What does it mean that''no man shall pass through it,''save that Joseph shall not know her?
19950	What else could be so appropriate for this immolation as mortal flesh?
19950	What else is there so clean for cleansing mortals as the flesh born in the womb without fleshly concupiscence, and coming from a virginal womb?
19950	What is a bad minister to thee, where the Lord is good?"
19950	What sort of a physician is he who knows not how to heal a recurring disease?
19950	What word of Christ?
19950	What works-- but that from ungodly he should be made righteous?
19950	Wherefore Augustine says( Contra Quinque Haereses v):"God saith, the Creator of man: What is it that troubles thee in My Birth?
19950	Wherefore He says( Luke 13:15):"Doth not every one of you on the Sabbath- day loose his ox or his ass from the manger, and lead them to water?"
19950	Who is it that ascends?
19950	Why, then, do you look for nature''s order in Christ''s body, since the Lord Jesus was Himself brought forth of a Virgin beyond nature?"
19950	_ On the contrary,_ Ambrose says( De Fide ii, 8):"How can the same operation spring from different powers?
19950	_ On the contrary,_ He Himself says( John 8:46):"Which of you shall convince Me of sin?"
19950	_ On the contrary,_ It was said in the person of His adversaries( John 11:47):"What do we; for this man doth many miracles?"
19950	and if I be a master, where is my fear?"
19950	art Thou come to destroy us?"
19950	cried out, saying: What have we to do with Thee, Jesus of Nazareth?
19950	distinguish, the body of the Lord from other meats, how must he be''condemned''who, feigning himself a friend, comes to His table a foe?"
19950	especially if what He says to few He wishes through them to be made known to many?"
19950	found certain disciples; and he said to them: Have you received the Holy Ghost since ye believed?
19950	i):"Was Christ made by a word?
19950	iii):"Since Christ is perfect God and perfect man, what foolhardiness have some to dare to affirm that Christ as man is not a substance?"
19950	iii):"What means this closed gate in the House of the Lord, except that Mary is to be ever inviolate?
19950	is it not rather acknowledged and approved?
19950	iv):"Mary answered the announcing angel:''How shall this be done, because I know not man?''
19950	iv):"We do not speak of the Father''s right hand as of a place, for how can a place be designated by His right hand, who Himself is beyond all place?
19950	iv):"What else could be so fittingly partaken of by men, or offered up for men, as human flesh?
19950	iv):"What greater cause is there of the Lord''s coming than to show God''s love for us?"
19950	iv):"Who is it that descends?
19950	lxxi):"What are these''greater works''which believers in Him would do?
19950	on the Epiphany:"What will He be like in the judgment- seat; since from His cradle He struck terror into the heart of a proud king?"
19950	one of flesh and blood?
19950	or were you baptized in the name of Paul?"
19950	or whom hath He set over the world which He made?"
19950	or"always was"?
19950	save that, though He knew that the Son of God was to come, yet he did not think that He had come in the weakness of the flesh?"
19950	that is, in the shedding of My blood,"while I go down,"as by various degrees of evils,"into corruption?"
19950	that is, the gall proper;"and why not the black gall?"
19950	that is, the phlegm;"why not also the yellow gall?"
19950	the angels are the works of Christ: and does that man do greater works than these, who co- operates with Christ in the work of his justification?
19950	till seven times?"
19950	true and pure doctrine,"come in to be put under a bushel?"
19950	v):"What kind of sacrifice is that wherein not even the sacrificer is known to have a share?"
19950	vii) that the question,"Who is this that cometh from Edom?"
19950	was it from heaven or from men?"
19950	why hast Thou forsaken Me?
19950	works that are done without charity, are quickened by Penance?
19950	would He not have strengthened an erroneous opinion, and made it impossible for us to believe that He had become a true man?
19950	xix):"What else is a corporeal sacrament but a kind of visible word?"
19950	xxv, n. 12; xxvi, n. 1):"Why make ready tooth and belly?
19950	xxviii):"If it be a daily bread, why do you take it once a year, as the Greeks have the custom in the east?
17897	( 10) Whether a circumstance places a moral action in the species of good or evil?
17897	( 10) Whether he can of himself persevere in good?
17897	( 10) Whether it is necessary for the human will, in order to be good, to be conformed to the Divine Will, as regards the thing willed?
17897	( 10) Whether sin is aggravated by reason of the excellence of the person sinning?
17897	( 10) Whether temporal goods fall under merit?
17897	( 10) Whether the justification of the ungodly is miraculous?
17897	( 10) Whether the mode of charity comes under the precept?
17897	( 10) Whether there can be in the higher reason a venial sin directed to its proper object?
17897	( 11) The distinction of other moral precepts;( 12) Whether the moral precepts of the Old Law justified man?
17897	( 11) Whether every circumstance that makes an action better or worse, places the moral action in the species of good or evil?
17897	( 2) By what is the will moved?
17897	( 2) How is daring related to hope?
17897	( 2) If it be something created, whether it is an operation?
17897	( 2) If it be the soul, whether this be through its essence, or through its powers?
17897	( 2) If not, whether every pleasure is good?
17897	( 2) Of the distinction between spiritual and carnal sins;( 3) Whether sins differ in reference to their causes?
17897	( 2) Of the necessity of the Gifts?
17897	( 2) Of the rewards of the beatitudes: whether they refer to this life?
17897	( 2) Of their number;( 3) Which are they?
17897	( 2) What are the precepts of the natural law?
17897	( 2) What distinguishes human acts?
17897	( 2) Whether a theologian should take note of the circumstances of human acts?
17897	( 2) Whether above all it causes heat in the heart?
17897	( 2) Whether all are equal?
17897	( 2) Whether all the other sins of our first parent, or of any other parents, are transmitted to their descendants, by way of origin?
17897	( 2) Whether all the virtues existing together in one subject are equal?
17897	( 2) Whether any disposition towards grace is needed on the part of the recipient, by an act of free- will?
17897	( 2) Whether any habit is caused by acts?
17897	( 2) Whether any virtue is caused in us by habituation?
17897	( 2) Whether at the time of the Law the ceremonies of the Old Law had any power of justification?
17897	( 2) Whether choice is to be found in irrational animals?
17897	( 2) Whether command belongs to irrational animals?
17897	( 2) Whether concupiscence is a specific passion?
17897	( 2) Whether counsel is of the end or of the means?
17897	( 2) Whether defect is the cause of fear?
17897	( 2) Whether delight is subject to time?
17897	( 2) Whether desire is a cause of sorrow?
17897	( 2) Whether every passion of the soul is morally evil?
17897	( 2) Whether everyone that sins through habit, sins through certain malice?
17897	( 2) Whether evil of nature is the object of fear?
17897	( 2) Whether fear is a special passion?
17897	( 2) Whether grace is a quality?
17897	( 2) Whether grace is required for it?
17897	( 2) Whether habits are distinguished by their objects?
17897	( 2) Whether hope is in the apprehensive, or in the appetitive faculty?
17897	( 2) Whether human law should repress all vices?
17897	( 2) Whether ignorance is a sin?
17897	( 2) Whether in honor?
17897	( 2) Whether in irrational animals?
17897	( 2) Whether it belongs to the rational creature alone, or also to irrational animals?
17897	( 2) Whether it can be diminished?
17897	( 2) Whether it can be taken away altogether?
17897	( 2) Whether it can overcome the reason against the latter''s knowledge?
17897	( 2) Whether it depends on the object alone?
17897	( 2) Whether it has an internal cause?
17897	( 2) Whether it is a distinct species of quality?
17897	( 2) Whether it is an operative habit?
17897	( 2) Whether it is assuaged by weeping?
17897	( 2) Whether it is known to all?
17897	( 2) Whether it is moved by the sensitive appetite?
17897	( 2) Whether it is moved of necessity by its object?
17897	( 2) Whether it is of the end only, or also of the means?
17897	( 2) Whether it is only of the last end?
17897	( 2) Whether it is to be found in irrational animals?
17897	( 2) Whether it is to be found in irrational animals?
17897	( 2) Whether it makes men suitable for counsel?
17897	( 2) Whether it remains in the soul after the act of sin?
17897	( 2) Whether it should be always changed, whenever anything better occurs?
17897	( 2) Whether it thereby deserves praise or blame?
17897	( 2) Whether it was from God?
17897	( 2) Whether knowledge is a cause of love?
17897	( 2) Whether love is a passion?
17897	( 2) Whether love is the cause of hatred?
17897	( 2) Whether moral virtue differs from intellectual virtue?
17897	( 2) Whether movement is a cause of pleasure?
17897	( 2) Whether mutual indwelling is an effect of love?
17897	( 2) Whether one man can be happier than another?
17897	( 2) Whether one sin can be the punishment of another?
17897	( 2) Whether one virtue can be in several powers?
17897	( 2) Whether passion is in the appetitive rather than in the apprehensive part?
17897	( 2) Whether pleasure causes thirst or desire for itself?
17897	( 2) Whether pride is the beginning of every sin?
17897	( 2) Whether slight or contempt is the sole motive of anger?
17897	( 2) Whether sorrow can be a virtuous good?
17897	( 2) Whether sorrow is the same as pain?
17897	( 2) Whether the New Law fulfils the Old?
17897	( 2) Whether the New Law makes sufficient provision in prescribing and forbidding external acts?
17897	( 2) Whether the Old Law contains any moral precepts?
17897	( 2) Whether the act of sin is from God?
17897	( 2) Whether the cause of the ceremonial precepts was literal or figurative?
17897	( 2) Whether the contrariety of passions in the irascible part is based on the contrariety of good and evil?
17897	( 2) Whether the devil induces us to sin, by persuading us inwardly?
17897	( 2) Whether the effect of sorrow or pain is to burden the soul?
17897	( 2) Whether the effects of law are to command, to forbid, to permit, and to punish, as the Jurist states?
17897	( 2) Whether the good or evil of a human action is derived from its object?
17897	( 2) Whether the intellectual virtues remain?
17897	( 2) Whether the mean of moral virtue is the real mean or the rational mean?
17897	( 2) Whether the moral precepts of the Old Law are about the acts of all the virtues?
17897	( 2) Whether the moral virtues can be without charity?
17897	( 2) Whether the object of anger is good or evil?
17897	( 2) Whether the soul is a subject of habit, in respect of its essence or in respect of its power?
17897	( 2) Whether the theological virtues are distinct from the intellectual and moral virtues?
17897	( 2) Whether the whole goodness or malice of the external action depends on the goodness of the will?
17897	( 2) Whether the will alone is the subject of sin?
17897	( 2) Whether there can be moral virtue with passion?
17897	( 2) Whether there is a natural law?
17897	( 2) Whether there is but one original sin in each man?
17897	( 2) Whether they are figurative?
17897	( 2) Whether they are three, namely, wisdom, science and understanding?
17897	( 2) Whether they differ from the beatitudes?
17897	( 2) Whether they differ generically?
17897	( 2) Whether they increase by addition?
17897	( 2) Whether this is proper to the rational nature?
17897	( 2) Whether those moral virtues which are about operations, are distinct from those which are about passions?
17897	( 2) Whether vice is contrary to nature?
17897	( 2) Whether without God''s grace man can do or wish any good?
17897	( 2) Whether without grace anyone can merit eternal life?
17897	( 2) Which is of greater account in happiness, delight or vision?
17897	( 3) How are habits corrupted or diminished?
17897	( 3) How is it moved?
17897	( 3) How many circumstances are there?
17897	( 3) How many, and which are they?
17897	( 3) If in any way it be of the means, whether it be moved to the end and to the means, by the same movement?
17897	( 3) Of its beginning: should it have been given at the beginning of the world?
17897	( 3) Of the order between command and use;( 4) Whether command and the commanded act are one act or distinct?
17897	( 3) Of their number?
17897	( 3) Whether God is the cause of spiritual blindness and hardness of heart?
17897	( 3) Whether a man''s actions are specified by their end?
17897	( 3) Whether a sin resulting from a passion is a sin of weakness?
17897	( 3) Whether above all it hinders the use of reason?
17897	( 3) Whether accordingly, it is meritorious or demeritorious?
17897	( 3) Whether all acts of virtue are prescribed by the natural law?
17897	( 3) Whether all the moral precepts of the Old Law are reducible to the ten precepts of the decalogue?
17897	( 3) Whether anger is in the concupiscible faculty?
17897	( 3) Whether any habit can be caused by one act?
17897	( 3) Whether any man can be happy in this life?
17897	( 3) Whether any moral virtues are in us by infusion?
17897	( 3) Whether any movement of the free- will is required?
17897	( 3) Whether any pleasure is the greatest good?
17897	( 3) Whether any sin incurs a debt of eternal punishment?
17897	( 3) Whether anyone with grace may merit eternal life condignly?
17897	( 3) Whether charity can be without them?
17897	( 3) Whether choice is only the means, or sometimes also of the end?
17897	( 3) Whether comprehension is required?
17897	( 3) Whether counsel is only of things that we do?
17897	( 3) Whether each act increases the habit?
17897	( 3) Whether ecstasy is an effect of love?
17897	( 3) Whether enjoyment is only of the last end?
17897	( 3) Whether every law is derived from it?
17897	( 3) Whether every one that sins through certain malice, sins through habit?
17897	( 3) Whether every passion increases or decreases the goodness or malice of an act?
17897	( 3) Whether faith remains?
17897	( 3) Whether grace differs from infused virtue?
17897	( 3) Whether habit implies an order to an act?
17897	( 3) Whether habits are divided into good and bad?
17897	( 3) Whether hatred is stronger than love?
17897	( 3) Whether he can make us sin of necessity?
17897	( 3) Whether hope and memory cause pleasure?
17897	( 3) Whether hope is in dumb animals?
17897	( 3) Whether human law is competent to direct all acts of virtue?
17897	( 3) Whether in fame or glory?
17897	( 3) Whether in the matter of internal acts it directs man sufficiently?
17897	( 3) Whether in the powers of the sensitive part there can be a habit?
17897	( 3) Whether it came from Him through the angels?
17897	( 3) Whether it can be a useful good?
17897	( 3) Whether it contains ceremonial precepts in addition to the moral precepts?
17897	( 3) Whether it depends on reason?
17897	( 3) Whether it differs from joy?
17897	( 3) Whether it excuses from sin altogether?
17897	( 3) Whether it has an external cause?
17897	( 3) Whether it is a good habit?
17897	( 3) Whether it is abolished by custom, and whether custom obtains the force of law?
17897	( 3) Whether it is an operation of the sensitive, or only of the intellectual part?
17897	( 3) Whether it is assuaged by the sympathy of friends?
17897	( 3) Whether it is derived from a circumstance?
17897	( 3) Whether it is directed to the end or to the means?
17897	( 3) Whether it is moved of necessity by the lower appetite?
17897	( 3) Whether it makes one tremble?
17897	( 3) Whether it regards the means only, or the end also?
17897	( 3) Whether likeness is a cause of love?
17897	( 3) Whether love is the same as dilection?
17897	( 3) Whether one can intend two things at the same time?
17897	( 3) Whether original sin is concupiscence?
17897	( 3) Whether original sin is contracted by all those who are begotten of Adam by way of seminal generation?
17897	( 3) Whether other special sins should be called capital vices, besides pride and covetousness?
17897	( 3) Whether passion is in the sensitive appetite rather than in the intellectual appetite, which is called the will?
17897	( 3) Whether pleasure hinders the use of reason?
17897	( 3) Whether some concupiscences are natural, and some not natural?
17897	( 3) Whether sorrow is compatible with moral virtue?
17897	( 3) Whether sorrow or pain is contrary[ to] pleasure?
17897	( 3) Whether sorrow or pain weakens all activity?
17897	( 3) Whether such a disposition can make grace follow of necessity?
17897	( 3) Whether the Gifts are habits?
17897	( 3) Whether the New Law is contained in the Old?
17897	( 3) Whether the craving for unity is a cause of sorrow?
17897	( 3) Whether the evil of sin is an object of fear?
17897	( 3) Whether the goodness and malice of the interior act are the same as those of the external action?
17897	( 3) Whether the gravity of sin depends on its object?
17897	( 3) Whether the intellect can be the subject of virtue?
17897	( 3) Whether the intellectual habit, which is art, is a virtue?
17897	( 3) Whether the intellectual virtues observe the mean?
17897	( 3) Whether the sensuality can be the subject of sin?
17897	( 3) Whether the will moves itself?
17897	( 3) Whether the will prior to the other powers is the subject of original sin?
17897	( 3) Whether there can be voluntariness without any action?
17897	( 3) Whether there is a human law?
17897	( 3) Whether there is a natural fear?
17897	( 3) Whether there is any passion that has no contrary?
17897	( 3) Whether there is but one moral virtue about operations?
17897	( 3) Whether there should have been many of them?
17897	( 3) Whether they ceased at the coming of Christ?
17897	( 3) Whether venial sin is a disposition to mortal sin?
17897	( 3) Whether virtue is adequately divided into moral and intellectual virtue?
17897	( 3) Whether without grace man can love God above all things?
17897	( 3) Which is worse, a vice or a vicious act?
17897	( 4) How many capital vices there are, and which are they?
17897	( 4) How the precepts of the decalogue are distinguished from one another?
17897	( 4) If it be an operation of the intellectual part, whether it is an operation of the intellect, or of the will?
17897	( 4) Whether Happiness once had can be lost?
17897	( 4) Whether a good or a wicked angel can sin venially?
17897	( 4) Whether a man can hate himself?
17897	( 4) Whether a movement of faith is required?
17897	( 4) Whether a venial sin can become mortal?
17897	( 4) Whether a vicious act is compatible with virtue?
17897	( 4) Whether all sins are due to the devil''s suggestion?
17897	( 4) Whether all sorrow is contrary to all pleasure?
17897	( 4) Whether an irresistible power is a cause of sorrow?
17897	( 4) Whether anger is accompanied by an act of reason?
17897	( 4) Whether any habits are infused in man by God?
17897	( 4) Whether any other passion of the soul is a cause of love?
17897	( 4) Whether any passion is good or evil specifically?
17897	( 4) Whether besides these it contains judicial precepts?
17897	( 4) Whether bodily pain is the greatest evil?
17897	( 4) Whether choice is only of things that we do ourselves?
17897	( 4) Whether concupiscence is infinite?
17897	( 4) Whether consent to an act belongs to the higher part of the soul only?
17897	( 4) Whether counsel is of all things that we do?
17897	( 4) Whether despair is contrary to hope?
17897	( 4) Whether every moral virtue is about a passion?
17897	( 4) Whether faith and hope can be without charity?
17897	( 4) Whether fear itself can be feared?
17897	( 4) Whether grace is equal in all?
17897	( 4) Whether hope remains?
17897	( 4) Whether in power?
17897	( 4) Whether intention of the end is the same act as volition of the means?
17897	( 4) Whether it binds man in conscience?
17897	( 4) Whether it can be the subject of mortal sin?
17897	( 4) Whether it causes taciturnity?
17897	( 4) Whether it depends on the eternal law?
17897	( 4) Whether it depends on the excellence of the virtue to which it is opposed?
17897	( 4) Whether it diminishes sin?
17897	( 4) Whether it fittingly adds counsels to precepts?
17897	( 4) Whether it hinders action?
17897	( 4) Whether it is a mortal sin to observe them after the coming of Christ?
17897	( 4) Whether it is accordingly meritorious or demeritorious before God?
17897	( 4) Whether it is assuaged by contemplating the truth?
17897	( 4) Whether it is chiefly through the instrumentality of charity that grace is the principle of merit?
17897	( 4) Whether it is derived from the end?
17897	( 4) Whether it is in the intellectual appetite?
17897	( 4) Whether it is more grievous to sin through certain malice, than through passion?
17897	( 4) Whether it is moved by an extrinsic principle?
17897	( 4) Whether it is moved of necessity by the exterior mover which is God?
17897	( 4) Whether it is only of the end possessed?
17897	( 4) Whether it was given to all?
17897	( 4) Whether it would be contracted by anyone formed miraculously from some part of the human body?
17897	( 4) Whether love is properly divided into love of friendship, and love of concupiscence?
17897	( 4) Whether necessary things are subject to the eternal law?
17897	( 4) Whether one habit may be made up of many habits?
17897	( 4) Whether one sin is the cause of another?
17897	( 4) Whether original sin is equally in all?
17897	( 4) Whether pleasure is the measure or rule by which to judge of moral good and evil?
17897	( 4) Whether pleasure perfects operation?
17897	( 4) Whether privation of mode, species and order is an effect of sin?
17897	( 4) Whether prudence is a virtue distinct from art?
17897	( 4) Whether rectitude of the will is required?
17897	( 4) Whether sadness causes pleasure?
17897	( 4) Whether sin incurs a debt of punishment that is infinite in quantity?
17897	( 4) Whether sorrow is more harmful to the body than all the other passions of the soul?
17897	( 4) Whether the application of human law should be changed by dispensation of those in authority?
17897	( 4) Whether the external action adds any goodness or malice to that of the interior act?
17897	( 4) Whether the irascible and concupiscible faculties can be the subject of virtue?
17897	( 4) Whether the natural law is the same in all?
17897	( 4) Whether the passion of self- love is the cause of every sin?
17897	( 4) Whether the theological virtues do?
17897	( 4) Whether there are different moral virtues about different passions?
17897	( 4) Whether there can be moral without intellectual virtue?
17897	( 4) Whether there is a Divine law?
17897	( 4) Whether there is a habit in the intellect?
17897	( 4) Whether there is any last end of human life?
17897	( 4) Whether these things are directed to the salvation of those who are blinded or hardened?
17897	( 4) Whether they differ from one another?
17897	( 4) Whether they differ with respect to those who are sinned against?
17897	( 4) Whether violence can be done to the will?
17897	( 4) Whether virtue acquired by habituation, is of the same species as infused virtue?
17897	( 4) Whether without grace man can keep the commandments of the Law?
17897	( 4) Whether zeal is an effect of love?
17897	( 4) Whether, in the same power, there are any passions, differing in species, but not contrary to one another?
17897	( 4) Which are the most important of them?
17897	( 4) Which is the more burdensome, the New or the Old Law?
17897	( 4) Which, and how many are they?
17897	( 5) If it be an operation of the intellect, whether it is an operation of the speculative or of the practical intellect?
17897	( 5) Their number;( 6) Their order;( 7) The manner in which they were given;( 8) Whether they are dispensable?
17897	( 5) Whether a human action is good or evil in its species?
17897	( 5) Whether a man can hate the truth?
17897	( 5) Whether a man may merit the first grace for himself?
17897	( 5) Whether a movement of the free- will against sin is required?
17897	( 5) Whether a venial sin can become mortal by reason of an aggravating circumstance?
17897	( 5) Whether all men are subject to human law?
17897	( 5) Whether anger is more natural than desire?
17897	( 5) Whether anyone may know that he has grace?
17897	( 5) Whether anything remains of faith or hope?
17897	( 5) Whether carnal sins are more grievous than spiritual sins?
17897	( 5) Whether charity can be without them?
17897	( 5) Whether choice is only of possible things?
17897	( 5) Whether death and other bodily defects are the result of sin?
17897	( 5) Whether erring reason binds?
17897	( 5) Whether every sin includes action?
17897	( 5) Whether every sin incurs a debt of eternal and infinite punishment?
17897	( 5) Whether experience is a cause of hope?
17897	( 5) Whether in any good of the body?
17897	( 5) Whether intention is within the competency of irrational animals?
17897	( 5) Whether it contains any others besides these?
17897	( 5) Whether it is assuaged by sleep and baths?
17897	( 5) Whether it is changeable?
17897	( 5) Whether it is moved by a heavenly body?
17897	( 5) Whether it was binding on all?
17897	( 5) Whether love is a passion that is hurtful to the lover?
17897	( 5) Whether man can attain Happiness by means of his natural powers?
17897	( 5) Whether natural contingencies are subject to the eternal law?
17897	( 5) Whether one man can have several last ends?
17897	( 5) Whether original sin would have been contracted if the woman, and not the man, had sinned?
17897	( 5) Whether prudence is a virtue necessary to man?
17897	( 5) Whether sins differ in relation to the debt of punishment?
17897	( 5) Whether sudden things are especially feared?
17897	( 5) Whether the Gifts are connected?
17897	( 5) Whether the act of the will is commanded?
17897	( 5) Whether the actions of others are a cause of pleasure to us?
17897	( 5) Whether the body is necessary for man''s happiness?
17897	( 5) Whether the consequences of an external action increase its goodness or malice?
17897	( 5) Whether the moral virtues differ in point of the various objects of the passions?
17897	( 5) Whether the movements of unbelievers are venial sins?
17897	( 5) Whether the process of counsel is one of analysis?
17897	( 5) Whether the reason can be the subject of sin?
17897	( 5) Whether the sensitive powers of apprehension can be the subject of virtue?
17897	( 5) Whether there can be moral virtue without passion?
17897	( 5) Whether there is a habit in the will?
17897	( 5) Whether there is a sorrow contrary to the pleasure of contemplation?
17897	( 5) Whether there is one Divine law, or several?
17897	( 5) Whether they are fittingly divided into social, perfecting, perfect, and exemplar virtues?
17897	( 5) Whether violence causes involuntariness?
17897	( 5) Whether without grace he can merit eternal life?
17897	( 5) Whether, on the other hand, there can be intellectual without moral virtue?
17897	( 6) If it be an operation of the speculative intellect, whether it consists in the consideration of speculative sciences?
17897	( 6) Whether a mortal sin can become venial?
17897	( 6) Whether a thing can be the object of universal hatred?
17897	( 6) Whether all human things are subject to it?
17897	( 6) Whether an action has the species of good or evil from its end?
17897	( 6) Whether anger is more grievous than hatred?
17897	( 6) Whether any perfection of the body is necessary?
17897	( 6) Whether charity remains?
17897	( 6) Whether doing good to another is a cause of pleasure?
17897	( 6) Whether fear causes involuntariness?
17897	( 6) Whether he may merit it for someone else?
17897	( 6) Whether hope abounds in young men and drunkards?
17897	( 6) Whether in pleasure?
17897	( 6) Whether it can be abolished from the heart of man?
17897	( 6) Whether it was given at a suitable time?
17897	( 6) Whether love is cause of all that the lover does?
17897	( 6) Whether man attains Happiness through the action of some higher creature?
17897	( 6) Whether man chooses of necessity or freely?
17897	( 6) Whether man ordains all to the last end?
17897	( 6) Whether morose delectation or non- morose delectation be subjected in the higher reason?
17897	( 6) Whether one and the same external action can be both good and evil?
17897	( 6) Whether sorrow is to be shunned more than pleasure is to be sought?
17897	( 6) Whether the act of the reason is commanded?
17897	( 6) Whether the debt of punishment can remain after sin?
17897	( 6) Whether the gravity of sins depends on their causes?
17897	( 6) Whether the passion which causes a sin diminishes it?
17897	( 6) Whether the process of counsel is indefinite?
17897	( 6) Whether the remission of sins is to be reckoned with the foregoing?
17897	( 6) Whether the will can be the subject of virtue?
17897	( 6) Whether the will is evil if it follows the erring reason against the law of God?
17897	( 6) Whether the will is moved by God alone as by an extrinsic principle?
17897	( 6) Whether there is a habit in separate substances?
17897	( 6) Whether there is a law of sin?
17897	( 6) Whether they are, in any way, natural to man?
17897	( 6) Whether they differ in regard to omission and commission?
17897	( 6) Whether they remain in heaven?
17897	( 6) Whether those things are more feared against which there is no remedy?
17897	( 6) Whether those who are under the law may act beside the letter of the law?
17897	( 6) Whether venial sin can be in a man with original sin alone?
17897	( 6) Whether without grace man can prepare himself for grace?
17897	( 6) Whether"eubulia,""synesis"and"gnome"are virtues annexed to prudence?
17897	( 7) Concerning the order of hope to love;( 8) Whether love conduces to action?
17897	( 7) Whether all men have the same last end?
17897	( 7) Whether anger is only towards those with whom we have a relation of justice?
17897	( 7) Whether any actions of man are necessary in order that man may obtain Happiness of God?
17897	( 7) Whether any external goods are necessary?
17897	( 7) Whether anyone can merit restoration after sin?
17897	( 7) Whether concupiscence causes involuntariness?
17897	( 7) Whether every punishment is inflicted for a sin?
17897	( 7) Whether exterior pain is greater than interior?
17897	( 7) Whether in any good of the soul?
17897	( 7) Whether it depends on their circumstances?
17897	( 7) Whether likeness is a cause of pleasure?
17897	( 7) Whether passion excuses from sin altogether?
17897	( 7) Whether the act of the sensitive appetite is commanded?
17897	( 7) Whether the goodness of the will in regard to the means, depends on the intention of the end?
17897	( 7) Whether the justification of the ungodly is a work of time or is sudden?
17897	( 7) Whether the sin of consent in the act of sin is subjected in the higher reason?
17897	( 7) Whether the species derived from the end is contained under the species derived from the object, as under its genus, or conversely?
17897	( 7) Whether they differ according to their various stages?
17897	( 7) Whether without grace he can rise from sin?
17897	( 8) Of the natural order of the things concurring to justification;( 9) Whether the justification of the ungodly is God''s greatest work?
17897	( 8) Whether a sin committed through passion can be mortal?
17897	( 8) Whether all other creatures concur with man in that last end?
17897	( 8) Whether any action is indifferent in its species?
17897	( 8) Whether every man desires Happiness?
17897	( 8) Whether he can merit for himself an increase of grace or charity?
17897	( 8) Whether ignorance causes involuntariness?
17897	( 8) Whether in any created good?
17897	( 8) Whether it consists in the sole contemplation of God seen in His Essence?
17897	( 8) Whether it depends on how much harm ensues?
17897	( 8) Whether one delight can be contrary to another?
17897	( 8) Whether one person can incur punishment for another''s sin?
17897	( 8) Whether the act of the vegetal soul is commanded?
17897	( 8) Whether the degree of goodness or malice in the will depends on the degree of good or evil in the intention?
17897	( 8) Whether the fellowship of friends is necessary?
17897	( 8) Whether the lower reason can be the subject of mortal sin?
17897	( 8) Whether they differ in respect of excess and deficiency?
17897	( 8) Whether without grace man can avoid sin?
17897	( 8) Whether wonder is a cause of pleasure?
17897	( 9) Whether an individual action can be indifferent?
17897	( 9) Whether he can merit final perseverance?
17897	( 9) Whether man having received grace can do good and avoid sin without any further Divine help?
17897	( 9) Whether on the position of the person sinned against?
17897	( 9) Whether the acts of the external members are commanded?
17897	( 9) Whether the goodness of the will depends on its conformity to the Divine Will?
17897	( 9) Whether the higher reason can be the subject of venial sin?
17897	( 9) Whether the mode of observing a virtue comes under the precept of the Law?
17897	( 9) Whether they differ according to their various circumstances?
17897	):"What is faith?
17897	):"When your children shall say to you: What is the meaning of this service?
17897	):"Who ever perished innocent?
17897	10:12):"And now, Israel, what doth the Lord thy God require of thee, but that thou fear the Lord thy God, and walk in His ways, and love Him?"
17897	10:12):"And now, Israel, what doth the Lord thy God require of thee, but that thou fear the Lord thy God?"
17897	10:15):"Shall the axe boast itself against him that cutteth with it?
17897	10:18):"Are not they that eat of the sacrifices partakers of the altar?"
17897	10] Whether It Is Necessary for the Human Will, in Order to Be Good, to Be Conformed to the Divine Will, As Regards the Thing Willed?
17897	10] Whether Man Possessed of Grace Needs the Help of Grace in Order to Persevere?
17897	10] Whether Temporal Goods Fall Under Merit?
17897	10] Whether Venial Sin Can Be in the Higher Reason As Such?
17897	10] Whether a Circumstance Places a Moral Action in the Species of Good or Evil?
17897	10] Whether the Excellence of the Person Sinning Aggravates the Sin?
17897	10] Whether the Justification of the Ungodly Is a Miraculous Work?
17897	10] Whether the Mode of Charity Falls Under the Precept of the Divine Law?
17897	11:35):"Who hath first given to Him, and recompense shall be made to him?"
17897	11:35):"Who hath first given to Him, and recompense shall be made to him?"
17897	11] Whether Every Circumstance That Makes an Action Better or Worse, Places a Moral Action in a Species of Good or Evil?
17897	11] Whether It Is Right to Distinguish Other Moral Precepts of the Law Besides the Decalogue?
17897	12] Whether the Moral Precepts of the Old Law Justified Man?
17897	14:5:"He that is evil to himself, to whom will he be good?"
17897	18:13:"Who can understand sins?
17897	1] Whether All Sins Are Connected with One Another?
17897	1] Whether All Sorrow Is Evil?
17897	1] Whether All the Moral Precepts of the Old Law Belong to the Law of Nature?
17897	1] Whether Anger Causes Pleasure?
17897	1] Whether Anger Is a Special Passion?
17897	1] Whether Any Habit Is from Nature?
17897	1] Whether Any Passion Is in the Soul?
17897	1] Whether Anyone Sins Through Certain Malice?
17897	1] Whether Choice Is an Act of Will or of Reason?
17897	1] Whether Command Is an Act of the Reason or of the Will?
17897	1] Whether Concupiscence Is in the Sensitive Appetite Only?
17897	1] Whether Consent Is an Act of the Appetitive or of the Apprehensive Power?
17897	1] Whether Counsel Is an Inquiry?
17897	1] Whether Covetousness Is the Root of All Sins?
17897	1] Whether Daring Is Contrary to Fear?
17897	1] Whether Delight Is Required for Happiness?
17897	1] Whether Delight Is a Passion?
17897	1] Whether Every Human Action Is Good, or Are There Evil Actions?
17897	1] Whether Every Pleasure Is Evil?
17897	1] Whether Every Virtue Is a Moral Virtue?
17897	1] Whether Evil Is the Cause and Object of Hatred?
17897	1] Whether Expansion Is an Effect of Pleasure?
17897	1] Whether Fear Causes Contraction?
17897	1] Whether Fear Is a Passion of the Soul?
17897	1] Whether God Alone Is the Cause of Grace?
17897	1] Whether God Is a Cause of Sin?
17897	1] Whether Good Is the Only Cause of Love?
17897	1] Whether Goodness or Malice Is First in the Action of the Will, or in the External Action?
17897	1] Whether Grace Implies Anything in the Soul?
17897	1] Whether Grace Is Fittingly Divided into Sanctifying Grace and Gratuitous Grace?
17897	1] Whether Habit Is a Quality?
17897	1] Whether Habits Increase?
17897	1] Whether Happiness Is Something Uncreated?
17897	1] Whether Hope Is the Same As Desire or Cupidity?
17897	1] Whether Human Law Should Be Changed in Any Way?
17897	1] Whether Human Law Should Be Framed for the Community Rather Than for the Individual?
17897	1] Whether Human Virtue Is a Habit?
17897	1] Whether Ignorance Can Be a Cause of Sin?
17897	1] Whether Intention Is an Act of the Intellect or of the Will?
17897	1] Whether It Belongs to Man to Act for an End?
17897	1] Whether It Was Useful for Laws to Be Framed by Men?
17897	1] Whether Law Is Something Pertaining to Reason?
17897	1] Whether Love Is in the Concupiscible Power?
17897	1] Whether Love Is the Cause of Fear?
17897	1] Whether Man Can Attain Happiness?
17897	1] Whether Man''s Happiness Consists in Wealth?
17897	1] Whether Many Habits Can Be in One Power?
17897	1] Whether Moral Good and Evil Can Be Found in the Passions of the Soul?
17897	1] Whether Moral Virtue Is a Passion?
17897	1] Whether Moral Virtues Observe the Mean?
17897	1] Whether One Virtue Can Be Greater or Less Than Another?
17897	1] Whether Operation Is the Proper Cause of Pleasure?
17897	1] Whether Original Sin Is More in the Flesh Than in the Soul?
17897	1] Whether Original Sin Is a Habit?
17897	1] Whether Pain Deprives One of the Power to Learn?
17897	1] Whether Pain Is a Passion of the Soul?
17897	1] Whether Pain or Sorrow Is Assuaged by Every Pleasure?
17897	1] Whether Sin Causes a Stain on the Soul?
17897	1] Whether Sin Diminishes the Good of Nature?
17897	1] Whether Sin Has a Cause?
17897	1] Whether Sins Differ in Species According to Their Objects?
17897	1] Whether Sorrow Is Caused by the Loss of Good or by the Presence of Evil?
17897	1] Whether There Are Any Theological Virtues?
17897	1] Whether There Is Anything Voluntary in Human Acts?
17897	1] Whether There Is Only One Moral Virtue?
17897	1] Whether There Is a Habit in the Body?
17897	1] Whether There Is an Eternal Law?
17897	1] Whether There Was Any Cause for the Ceremonial Precepts?
17897	1] Whether Union Is an Effect of Love?
17897	1] Whether Use Is an Act of the Will?
17897	1] Whether Venial Sin Causes a Stain on the Soul?
17897	1] Whether Venial Sin Is Fittingly Condivided with Mortal Sin?
17897	1] Whether Vice Is Contrary to Virtue?
17897	1] Whether Virtue Is in Us by Nature?
17897	1] Whether Without Grace Man Can Know Any Truth?
17897	1] Whether a Circumstance Is an Accident of a Human Act?
17897	1] Whether a Habit Can Be Corrupted?
17897	1] Whether a Human Action Is Right or Sinful, in So Far As It Is Good or Evil?
17897	1] Whether a Man May Merit Anything from God?
17897	1] Whether an Effect of Law Is to Make Men Good?
17897	1] Whether the Beatitudes Differ from the Virtues and Gifts?
17897	1] Whether the Ceremonies of the Law Were in Existence Before the Law?
17897	1] Whether the Debt of Punishment Is an Effect of Sin?
17897	1] Whether the Devil Is Directly the Cause of Man''s Sinning?
17897	1] Whether the Eternal Law Is a Sovereign Type[* Ratio] Existing in God?
17897	1] Whether the First Sin of Our First Parent Is Contracted by His Descendants, by Way of Origin?
17897	1] Whether the Gifts Differ from the Virtues?
17897	1] Whether the Goodness of the Will Depends on the Object?
17897	1] Whether the Habits of the Speculative Intellect Are Virtues?
17897	1] Whether the Irascible Passions Precede the Concupiscible Passions, or Vice Versa?
17897	1] Whether the Judicial Precepts Were Those Which Directed Man in Relation to His Neighbor?
17897	1] Whether the Justification of the Ungodly Is the Remission of Sins?
17897	1] Whether the Moral Virtues Are Connected with One Another?
17897	1] Whether the Moral Virtues Remain After This Life?
17897	1] Whether the Moral Virtues Should Be Called Cardinal or Principal Virtues?
17897	1] Whether the Motive of Anger Is Always Something Done Against the One Who Is Angry?
17897	1] Whether the Natural Law Is a Habit?
17897	1] Whether the Nature of the Ceremonial Precepts Consists in Their Pertaining to the Worship of God?
17897	1] Whether the New Law Is Distinct from the Old Law?
17897	1] Whether the New Law Is a Written Law?
17897	1] Whether the New Law Ought to Prescribe or Prohibit Any External Acts?
17897	1] Whether the Object of Fear Is Good or Evil?
17897	1] Whether the Old Law Contains Only One Precept?
17897	1] Whether the Old Law Enjoined Fitting Precepts Concerning Rulers?
17897	1] Whether the Old Law Was Good?
17897	1] Whether the Subject of Virtue Is a Power of the Soul?
17897	1] Whether the Will Is Moved by a Passion of the Sensitive Appetite?
17897	1] Whether the Will Is Moved by the Intellect?
17897	1] Whether the Will Is Moved to Anything Naturally?
17897	1] Whether the Will Is a Subject of Sin?
17897	1] Whether the Will Is of Good Only?
17897	1] Whether to Enjoy Is an Act of the Appetitive Power?
17897	28:9):"Whom shall He teach knowledge?
17897	2:4,"Knowest thou not that the benignity of God leadeth thee to penance?"
17897	2] Whether All Sins Are Equal?
17897	2] Whether All the Virtues That Are Together in One Man, Are Equal?
17897	2] Whether Also Other Sins of the First Parent or of Nearer Ancestors Are Transmitted to Their Descendants?
17897	2] Whether Anger Above All Causes Fervor in the Heart?
17897	2] Whether Any Habit Is Caused by Acts?
17897	2] Whether Any Preparation and Disposition for Grace Is Required on Man''s Part?
17897	2] Whether Any Virtue Is Caused in Us by Habituation?
17897	2] Whether Anyone Without Grace Can Merit Eternal Life?
17897	2] Whether Choice Is to Be Found in Irrational Animals?
17897	2] Whether Command Belongs to Irrational Animals?
17897	2] Whether Concupiscence Is a Specific Passion?
17897	2] Whether Consent Is to Be Found in Irrational Animals?
17897	2] Whether Counsel Is of the End, or Only of the Means?
17897	2] Whether Daring Ensues from Hope?
17897	2] Whether Defect Is the Cause of Fear?
17897	2] Whether Delight Is in Time?
17897	2] Whether Desire Is a Cause of Sorrow?
17897	2] Whether Every Human Law Is Derived from the Natural Law?
17897	2] Whether Every Passion of the Soul Is Evil Morally?
17897	2] Whether Every Pleasure Is Good?
17897	2] Whether Everyone That Sins Through Habit, Sins Through Certain Malice?
17897	2] Whether Evil of Nature Is an Object of Fear?
17897	2] Whether Fear Is a Special Passion?
17897	2] Whether Fear Makes One Suitable for Counsel?
17897	2] Whether Grace Is Fittingly Divided into Operating and Cooperating Grace?
17897	2] Whether Grace Is a Quality of the Soul?
17897	2] Whether Habit Increases by Addition?
17897	2] Whether Habit Is a Distinct Species of Quality?
17897	2] Whether Habits Are Distinguished by Their Objects?
17897	2] Whether Happiness Is an Operation?
17897	2] Whether Hope Is in the Apprehensive or in the Appetitive Power?
17897	2] Whether Human Law Should Always Be Changed, Whenever Something Better Occurs?
17897	2] Whether Human Virtue Is an Operative Habit?
17897	2] Whether Ignorance Is a Sin?
17897	2] Whether Intention Is Only of the Last End?
17897	2] Whether It Belongs to the Human Law to Repress All Vices?
17897	2] Whether It Is Proper to the Rational Nature to Act for an End?
17897	2] Whether Knowledge Is a Cause of Love?
17897	2] Whether Love Is a Cause of Hatred?
17897	2] Whether Love Is a Passion?
17897	2] Whether Love Is the First of the Concupiscible Passions?
17897	2] Whether Man Can Wish or Do Any Good Without Grace?
17897	2] Whether Man''s Happiness Consists in Honors?
17897	2] Whether Moral Virtue Differs from Intellectual Virtue?
17897	2] Whether Moral Virtues About Operations Are Different from Those That Are About Passions?
17897	2] Whether Moral Virtues Can Be Without Charity?
17897	2] Whether Mortal and Venial Sin Differ Generically?
17897	2] Whether Movement Is a Cause of Pleasure?
17897	2] Whether Mutual Indwelling Is an Effect of Love?
17897	2] Whether One Man Can Be Happier Than Another?
17897	2] Whether One Virtue Can Be in Several Powers?
17897	2] Whether Original Sin Is in the Essence of the Soul Rather Than in the Powers?
17897	2] Whether Pain or Sorrow Is Assuaged by Tears?
17897	2] Whether Passion Is in the Appetitive Rather Than in the Apprehensive Part?
17897	2] Whether Pleasure Causes Thirst or Desire for Itself?
17897	2] Whether Pride Is the Beginning of Every Sin?
17897	2] Whether Sin Can Be the Punishment of Sin?
17897	2] Whether Sin Has an Internal Cause?
17897	2] Whether Sorrow Can Be a Virtuous Good?
17897	2] Whether Sorrow Is the Same As Pain?
17897	2] Whether Spiritual Sins Are Fittingly Distinguished from Carnal Sins?
17897	2] Whether Theologians Should Take Note of the Circumstances of Human Acts?
17897	2] Whether There Are Several Original Sins in One Man?
17897	2] Whether There Can Be Moral Virtue with Passion?
17897	2] Whether There Is Anything Voluntary in Irrational Animals?
17897	2] Whether There Is in Us a Natural Law?
17897	2] Whether Use Is to Be Found in Irrational Animals?
17897	2] Whether Venial Sins Are Suitably Designated As"Wood, Hay, and Stubble"?
17897	2] Whether Vice Is Contrary to Nature?
17897	2] Whether Volition Is of the End Only, or Also of the Means?
17897	2] Whether a Habit Can Diminish?
17897	2] Whether a Human Action Deserves Praise or Blame, by Reason of Its Being Good or Evil?
17897	2] Whether in Happiness Vision Ranks Before Delight?
17897	2] Whether the Act of Sin Is from God?
17897	2] Whether the Acts of Law Are Suitably Assigned?
17897	2] Whether the Ceremonial Precepts Are Figurative?
17897	2] Whether the Ceremonial Precepts Have a Literal Cause or Merely a Figurative Cause?
17897	2] Whether the Contrariety of the Irascible Passions Is Based on the Contrariety of Good and Evil?
17897	2] Whether the Devil Can Induce Man to Sin, by Internal Instigations?
17897	2] Whether the Effect of Sorrow or Pain Is to Burden the Soul?
17897	2] Whether the Entire Good of Human Nature Can Be Destroyed by Sin?
17897	2] Whether the Eternal Law Is Known to All?
17897	2] Whether the Fruits Differ from the Beatitudes?
17897	2] Whether the Gifts Are Necessary to Man for Salvation?
17897	2] Whether the Good or Evil of a Man''s Action Is Derived from Its Object?
17897	2] Whether the Infusion of Grace Is Required for the Remission of Guilt, i.e., for the Justification of the Ungodly?
17897	2] Whether the Intellectual Virtues Remain After This Life?
17897	2] Whether the Judicial Precepts Were Figurative?
17897	2] Whether the Judicial Precepts Were Suitably Framed As to the Relations of One Man with Another?
17897	2] Whether the Law Is Always Something Directed to the Common Good?
17897	2] Whether the Mean of Moral Virtue Is the Real Mean, or the Rational Mean?
17897	2] Whether the Moral Precepts of the Law Are About All the Acts of Virtue?
17897	2] Whether the Natural Law Contains Several Precepts, or Only One?
17897	2] Whether the New Law Fulfils the Old?
17897	2] Whether the New Law Justifies?
17897	2] Whether the New Law Made Sufficient Ordinations About External Acts?
17897	2] Whether the Object of Anger Is Good or Evil?
17897	2] Whether the Old Law Contains Moral Precepts?
17897	2] Whether the Old Law Was from God?
17897	2] Whether the Reason Can Be Overcome by a Passion, Against Its Knowledge?
17897	2] Whether the Rewards Assigned to the Beatitudes Refer to This Life?
17897	2] Whether the Sole Motive of Anger Is Slight or Contempt?
17897	2] Whether the Soul Is the Subject of Habit in Respect of Its Essence or in Respect of Its Power?
17897	2] Whether the Stain Remains in the Soul After the Act of Sin?
17897	2] Whether the Theological Virtues Are Distinct from the Intellectual and Moral Virtues?
17897	2] Whether the Whole Goodness and Malice of the External Action Depends on the Goodness of the Will?
17897	2] Whether the Will Alone Is the Subject of Sin?
17897	2] Whether the Will Is Moved by the Sensitive Appetite?
17897	2] Whether the Will Is Moved, of Necessity, by Its Object?
17897	2] Whether the goodness of the will depends on the object alone?
17897	2] Whether to Enjoy Belongs to the Rational Creature Alone, or Also to Irrational Animals?
17897	2] Whether, at the Time of the Law, the Ceremonies of the Old Law Had Any Power of Justification?
17897	2]> Whether the Supreme Good, God, Is the Cause of Evil?
17897	32 and from Amos 5:25, 26:"Did you offer victims and sacrifices to Me in the desert for forty years, O house of Israel?
17897	34:4):"What can be made clean by the unclean?"
17897	3:1, 2):"What advantage then hath the Jew?
17897	3:12);( 3) Whether man could sin venially in the state of innocence?
17897	3:16:"Know you not that you are the temple of God, and that the Spirit of God dwelleth in you?"
17897	3] Whether All Acts of Virtue Are Prescribed by the Natural Law?
17897	3] Whether All the Moral Precepts of the Old Law Are Reducible to the Ten Precepts of the Decalogue?
17897	3] Whether Anger Above All Hinders the Use of Reason?
17897	3] Whether Anger Is in the Concupiscible Faculty?
17897	3] Whether Any Moral Virtues Are in Us by Infusion?
17897	3] Whether Any Other Special Sins, Besides Pride and Avarice, Should Be Called Capital?
17897	3] Whether Any Other Virtues Should Be Called Principal Rather Than These?
17897	3] Whether Any Passion of the Soul Has No Contrary?
17897	3] Whether Any Pleasure Is the Greatest Good?
17897	3] Whether Any Sin Incurs a Debt of Eternal Punishment?
17897	3] Whether Charity Can Be Without Moral Virtue?
17897	3] Whether Choice Is Only of the Means, or Sometimes Also of the End?
17897	3] Whether Comprehension Is Necessary for Happiness?
17897	3] Whether Consent Is Directed to the End or to the Means?
17897	3] Whether Counsel Is Only of Things That We Do?
17897	3] Whether Custom Can Obtain Force of Law?
17897	3] Whether Delight Differs from Joy?
17897	3] Whether Ecstasy Is an Effect of Love?
17897	3] Whether Enjoyment Is Only of the Last End?
17897	3] Whether Every Act Increases Its Habit?
17897	3] Whether Every Law Is Derived from the Eternal Law?
17897	3] Whether Faith Remains After This Life?
17897	3] Whether Faith, Hope, and Charity Are Fittingly Reckoned As Theological Virtues?
17897	3] Whether Fear Makes One Tremble?
17897	3] Whether God Is the Cause of Spiritual Blindness and Hardness of Heart?
17897	3] Whether Grace Is Fittingly Divided into Prevenient and Subsequent Grace?
17897	3] Whether Grace Is Necessarily Given to Whoever Prepares Himself for It, or to Whoever Does What He Can?
17897	3] Whether Grace Is the Same As Virtue?
17897	3] Whether Habit Implies Order to an Act?
17897	3] Whether Habits Are Divided into Good and Bad?
17897	3] Whether Happiness Is an Operation of the Sensitive Part, or of the Intellective Part Only?
17897	3] Whether Hatred Is Stronger Than Love?
17897	3] Whether Hope Is in Dumb Animals?
17897	3] Whether Hope Is the First of the Irascible Passions?
17897	3] Whether Hope and Memory Cause Pleasure?
17897	3] Whether Human Acts Are Specified by Their End?
17897	3] Whether Human Law Prescribes Acts of All the Virtues?
17897	3] Whether Human Virtue Is a Good Habit?
17897	3] Whether Ignorance Excuses from Sin Altogether?
17897	3] Whether Isidore''s Description of the Quality of Positive Law Is Appropriate?
17897	3] Whether Likeness Is a Cause of Love?
17897	3] Whether Love Is the Same As Dilection?
17897	3] Whether Man Could Commit a Venial Sin in the State of Innocence?
17897	3] Whether Man''s Action Is Good or Evil from a Circumstance?
17897	3] Whether Man''s Happiness Consists in Fame or Glory?
17897	3] Whether One Can Be Happy in This Life?
17897	3] Whether One Can Intend Two Things at the Same Time?
17897	3] Whether One Who Sins Through Certain Malice, Sins Through Habit?
17897	3] Whether Original Sin Infects the Will Before the Other Powers?
17897	3] Whether Original Sin Is Concupiscence?
17897	3] Whether Pain or Sorrow Are Assuaged by the Sympathy of Friends?
17897	3] Whether Passion Increases or Decreases the Goodness or Malice of an Act?
17897	3] Whether Passion Is in the Sensitive Appetite Rather Than in the Intellectual Appetite, Which Is Called the Will?
17897	3] Whether Pleasure Hinders the Use of Reason?
17897	3] Whether Sin Has an External Cause?
17897	3] Whether Sins Differ Specifically in Reference to Their Causes?
17897	3] Whether Some Concupiscences Are Natural, and Some Not Natural?
17897	3] Whether Some Defect Is a Cause of Daring?
17897	3] Whether Sorrow Can Be a Useful Good?
17897	3] Whether Sorrow Is Compatible with Moral Virtue?
17897	3] Whether Sorrow or Pain Is Contrary to Pleasure?
17897	3] Whether Sorrow or Pain Weakens All Activity?
17897	3] Whether There Can Be Any Habits in the Powers of the Sensitive Part?
17897	3] Whether There Can Be Sin in the Sensuality?
17897	3] Whether There Can Be Voluntariness Without Any Act?
17897	3] Whether There Is Only One Moral Virtue About Operations?
17897	3] Whether There Is a Human Law?
17897	3] Whether There Is a Natural Fear?
17897	3] Whether There Should Have Been Many Ceremonial Precepts?
17897	3] Whether Use Precedes Command?
17897	3] Whether Use Regards Also the Last End?
17897	3] Whether Venial Sin Is a Disposition to Mortal Sin?
17897	3] Whether Vice Is Worse Than a Vicious Act?
17897	3] Whether Virtue Is Adequately Divided into Moral and Intellectual?
17897	3] Whether Weakness, Ignorance, Malice and Concupiscence Are Suitably Reckoned As the Wounds of Nature Consequent Upon Sin?
17897	3] Whether a Habit Can Be Caused by One Act?
17897	3] Whether a Habit Is Corrupted or Diminished Through Mere Cessation from Act?
17897	3] Whether a Human Action Is Meritorious or Demeritorious in So Far As It Is Good or Evil?
17897	3] Whether a Man in Grace Can Merit Eternal Life Condignly?
17897	3] Whether a Man''s Excellence Is the Cause of His Being Angry?
17897	3] Whether a Sin Committed Through Passion, Should Be Called a Sin of Weakness?
17897	3] Whether a Suitable Cause Can Be Assigned for the Ceremonies Which Pertained to Sacrifices?
17897	3] Whether by His Own Natural Powers and Without Grace Man Can Love God Above All Things?
17897	3] Whether for the Justification of the Ungodly Is Required a Movement of the Free- will?
17897	3] Whether the Beatitudes Are Suitably Enumerated?
17897	3] Whether the Ceremonies of the Old Law Ceased at the Coming of Christ?
17897	3] Whether the Circumstances Are Properly Set Forth in the Third Book of Ethics?
17897	3] Whether the Craving for Unity Is a Cause of Sorrow?
17897	3] Whether the Devil Can Induce Man to Sin of Necessity?
17897	3] Whether the Evil of Sin Is an Object of Fear?
17897	3] Whether the Fruits Are Suitably Enumerated by the Apostle?
17897	3] Whether the Gifts of the Holy Ghost Are Habits?
17897	3] Whether the Goodness and Malice of the External Action Are the Same As Those of the Interior Act?
17897	3] Whether the Goodness of the Will Depends on Reason?
17897	3] Whether the Gravity of Sins Varies According to Their Objects?
17897	3] Whether the Intellect Can Be the Subject of Virtue?
17897	3] Whether the Intellectual Habit, Art, Is a Virtue?
17897	3] Whether the Intellectual Virtues Observe the Mean?
17897	3] Whether the Judicial Precepts Regarding Foreigners Were Framed in a Suitable Manner?
17897	3] Whether the Judicial Precepts of the Old Law Bind for Ever?
17897	3] Whether the Moral Virtues Are Better Than the Intellectual Virtues?
17897	3] Whether the New Law Directed Man Sufficiently As Regards Interior Actions?
17897	3] Whether the New Law Is Contained in the Old?
17897	3] Whether the New Law Should Have Been Given from the Beginning of the World?
17897	3] Whether the Old Law Comprises Ceremonial, Besides Moral, Precepts?
17897	3] Whether the Old Law Was Given Through the Angels?
17897	3] Whether the Reason of Any Man Is Competent to Make Laws?
17897	3] Whether the Sin of the First Parent Is Transmitted, by the Way of Origin, to All Men?
17897	3] Whether the Will Is Moved by the Same Act to the End and to the Means?
17897	3] Whether the Will Is Moved, of Necessity, by the Lower Appetite?
17897	3] Whether the Will Moves Itself?
17897	41:2):"Who hath raised up the just one form the east, hath called him to follow him?"
17897	49:13:"Shall I eat the flesh of bullocks?
17897	4:16):"Am I become your enemy because I tell you the truth?"
17897	4:6):"Offer up the sacrifice of justice,"as though someone asked what the works of justice are, adds:"Many say, Who showeth us good things?"
17897	4:6, 7):"Many say: Who showeth us good things?
17897	4:8):"What other nation is there so renowned that hath ceremonies and just judgments, and all the law?"
17897	4] Whether All Sorrow Is Contrary to All Pleasure?
17897	4] Whether All the Moral Virtues Are About the Passions?
17897	4] Whether All the Sins of Men Are Due to the Devil''s Suggestion?
17897	4] Whether Anger Above All Causes Taciturnity?
17897	4] Whether Anger Requires an Act of Reason?
17897	4] Whether Any Habits Are Infused in Man by God?
17897	4] Whether Any Other Passion of the Soul Is a Cause of Love?
17897	4] Whether Any Passion Is Good or Evil in Its Species?
17897	4] Whether Blindness and Hardness of Heart Are Directed to the Salvation of Those Who Are Blinded and Hardened?
17897	4] Whether Bodily Pain Is the Greatest Evil?
17897	4] Whether Certain Definite Counsels Are Fittingly Proposed in the New Law?
17897	4] Whether Choice Is of Those Things Only That Are Done by Us?
17897	4] Whether Command and the Commanded Act Are One Act, or Distinct?
17897	4] Whether Concupiscence Is Infinite?
17897	4] Whether Consent to the Act Belongs Only to the Higher Part of the Soul?
17897	4] Whether Counsel Is About All Things That We Do?
17897	4] Whether Delight Is in the Intellectual Appetite?
17897	4] Whether Despair Is Contrary to Hope?
17897	4] Whether Enjoyment Is Only of the End Possessed?
17897	4] Whether Faith Precedes Hope, and Hope Charity?
17897	4] Whether Faith and Hope Can Be Without Charity?
17897	4] Whether Fear Hinders Action?
17897	4] Whether Fear Itself Can Be Feared?
17897	4] Whether Grace Is Greater in One Than in Another?
17897	4] Whether Grace Is in the Essence of the Soul As in a Subject, or in One of the Powers?
17897	4] Whether Grace Is the Principle of Merit Through Charity Rather Than the Other Virtues?
17897	4] Whether Gratuitous Grace Is Rightly Divided by the Apostle?
17897	4] Whether Habits Are Necessary?
17897	4] Whether Happiness Once Had Can Be Lost?
17897	4] Whether Hope Remains After Death, in the State of Glory?
17897	4] Whether Human Law Binds a Man in Conscience?
17897	4] Whether Ignorance Diminishes a Sin?
17897	4] Whether Intention of the End Is the Same Act As the Volition of the Means?
17897	4] Whether Isidore''s Division of Human Laws Is Appropriate?
17897	4] Whether It Is More Grievous to Sin Through Certain Malice Than Through Passion?
17897	4] Whether It Is Possible to Assign a Distinct Division of the Judicial Precepts?
17897	4] Whether Justice Is the Chief of the Moral Virtues?
17897	4] Whether Love Is Properly Divided into Love of Friendship and Love of Concupiscence?
17897	4] Whether Man Without Grace and by His Own Natural Powers Can Fulfil the Commandments of the Law?
17897	4] Whether Man''s Happiness Consists in Power?
17897	4] Whether Mortal Sin Can Be in the Sensuality?
17897	4] Whether Necessary and Eternal Things Are Subject to the Eternal Law?
17897	4] Whether One Habit Is Made Up of Many Habits?
17897	4] Whether One Sin Is a Cause of Another?
17897	4] Whether Original Sin Is Equally in All?
17897	4] Whether Original Sin Would Be Contracted by a Person Formed Miraculously from Human Flesh?
17897	4] Whether Pain and Sorrow Are Assuaged by the Contemplation of Truth?
17897	4] Whether Pleasure Is the Measure or Rule by Which to Judge of Moral Good or Evil?
17897	4] Whether Pleasure Perfects Operation?
17897	4] Whether Privation of Mode, Species and Order Is the Effect of Sin?
17897	4] Whether Promulgation Is Essential to a Law?
17897	4] Whether Prudence Is a Distinct Virtue from Art?
17897	4] Whether Rectitude of the Will Is Necessary for Happiness?
17897	4] Whether Self- love Is the Source of Every Sin?
17897	4] Whether Sin Incurs a Debt of Punishment Infinite in Quantity?
17897	4] Whether Sin Is Compatible with Virtue?
17897	4] Whether Sin Is Fittingly Divided into Sin Against God, Against Oneself, and Against One''s Neighbor?
17897	4] Whether Since Christ''s Passion the Legal Ceremonies Can Be Observed Without Committing Mortal Sin?
17897	4] Whether Sorrow Is More Harmful to the Body Than the Other Passions of the Soul?
17897	4] Whether Sufficient Reason Can Be Assigned for the Ceremonies Pertaining to Holy Things?
17897	4] Whether There Are Different Moral Virtues About Different Passions?
17897	4] Whether There Can Be Moral Without Intellectual Virtue?
17897	4] Whether There Is Any Habit in the Intellect?
17897	4] Whether There Is One Last End of Human Life?
17897	4] Whether There Was Any Need for a Divine Law?
17897	4] Whether These Are the Four Principal Passions: Joy, Sadness, Hope and Fear?
17897	4] Whether Use Precedes Choice?
17897	4] Whether Violence Can Be Done to the Will?
17897	4] Whether Virtue Is Suitably Defined?
17897	4] Whether Virtue by Habituation Belongs to the Same Species As Infused Virtue?
17897	4] Whether Zeal Is an Effect of Love?
17897	4] Whether a Good or a Wicked Angel Can Sin Venially?
17897	4] Whether a Human Action Is Good or Evil from Its End?
17897	4] Whether a Human Action Is Meritorious or Demeritorious Before God, According As It Is Good or Evil?
17897	4] Whether a Man Can Hate Himself?
17897	4] Whether a Movement of Faith Is Required for the Justification of the Ungodly?
17897	4] Whether a Person''s Defect Is a Reason for Being More Easily Angry with Him?
17897	4] Whether a Venial Sin Can Become Mortal?
17897	4] Whether an Irresistible Power Is a Cause of Sorrow?
17897	4] Whether in the Same Power, There Are Any Passions, Specifically Different, but Not Contrary to One Another?
17897	4] Whether sadness causes pleasure?
17897	4] Whether the Aforesaid Powers Are More Infected Than the Others?
17897	4] Whether the Brave Are More Eager at First Than in the Midst of Danger?
17897	4] Whether the Ceremonies of the Old Law Are Suitably Divided into Sacrifices, Sacred Things, Sacraments, and Observances?
17897	4] Whether the External Action Adds Any Goodness or Malice to That of the Interior Act?
17897	4] Whether the Four Cardinal Virtues Differ from One Another?
17897	4] Whether the Fruits of the Holy Ghost Are Contrary to the Works of the Flesh?
17897	4] Whether the Goodness of the Will Depends on the Eternal Law?
17897	4] Whether the Gravity of Sins Depends on the Excellence of the Virtues to Which They Are Opposed?
17897	4] Whether the Irascible and Concupiscible Powers Are the Subject of Virtue?
17897	4] Whether the Most Important Circumstances Are"Why"and"In What the Act Consists"?
17897	4] Whether the Natural Law Is the Same in All Men?
17897	4] Whether the New Law Is More Burdensome Than the Old?
17897	4] Whether the New Law Will Last Till the End of the World?
17897	4] Whether the Old Law Set Forth Suitable Precepts About the Members of the Household?
17897	4] Whether the Old Law Should Have Been Given to the Jews Alone?
17897	4] Whether the Precepts of the Decalogue Are Suitably Distinguished from One Another?
17897	4] Whether the Rewards of the Beatitudes Are Suitably Enumerated?
17897	4] Whether the Rulers of the People Can Dispense from Human Laws?
17897	4] Whether the Seven Capital Vices Are Suitably Reckoned?
17897	4] Whether the Seven Gifts of the Holy Ghost Are Suitably Enumerated?
17897	4] Whether the Species of Fear Are Suitably Assigned?
17897	4] Whether the Theological Virtues Observe the Mean?
17897	4] Whether the Will Is Moved by an Exterior Principle?
17897	4] Whether the Will Is Moved of Necessity by the Exterior Mover Which Is God?
17897	4] Whether, Besides the Moral and Ceremonial Precepts, There Are Also Judicial Precepts?
17897	4] Whether, If Happiness Is in the Intellective Part, It Is an Operation of the Intellect or of the Will?
17897	5) Are Acts?
17897	5:12:"What manner of joy shall be to me, who sit in darkness, and see not the light of heaven?"
17897	5] Whether All Are Subject to the Law?
17897	5] Whether All Men Were Bound to Observe the Old Law?
17897	5] Whether Anger Is More Natural Than Desire?
17897	5] Whether Any Habit Is in the Will?
17897	5] Whether Anything of Faith or Hope Remains in Glory?
17897	5] Whether Bodily and Sensible Pleasures Are Greater Than Spiritual and Intellectual Pleasures?
17897	5] Whether Carnal Sins Are of Less Guilt Than Spiritual Sins?
17897	5] Whether Charity Can Be Without Faith and Hope?
17897	5] Whether Choice Is Only of Possible Things?
17897	5] Whether Concupiscence of the Flesh, Concupiscence of the Eyes, and Pride of Life Are Fittingly Described As Causes of Sin?
17897	5] Whether Death and Other Bodily Defects Are the Result of Sin?
17897	5] Whether Every Sin Includes an Action?
17897	5] Whether Every Sin Incurs a Debt of Eternal Punishment?
17897	5] Whether Experience Is a Cause of Hope?
17897	5] Whether Gratuitous Grace Is Nobler Than Sanctifying Grace?
17897	5] Whether Happiness Is an Operation of the Speculative, or of the Practical Intellect?
17897	5] Whether If Eve, and Not Adam, Had Sinned, Their Children Would Have Contracted Original Sin?
17897	5] Whether Intention Is Within the Competency of Irrational Animals?
17897	5] Whether Love Is a Passion That Wounds the Lover?
17897	5] Whether Man Can Attain Happiness by His Natural Powers?
17897	5] Whether Man Can Know That He Has Grace?
17897	5] Whether Man Can Merit Everlasting Life Without Grace?
17897	5] Whether Man''s Happiness Consists in Any Bodily Good?
17897	5] Whether Man''s Happiness Consists in Pleasure?
17897	5] Whether Natural Contingents Are Subject to the Eternal Law?
17897	5] Whether One Man Can Have Several Last Ends?
17897	5] Whether Pain and Sorrow Are Assuaged by Sleep and Baths?
17897	5] Whether Prudence Is a Virtue Necessary to Man?
17897	5] Whether Sin Can Be in the Reason?
17897	5] Whether Sudden Things Are Especially Feared?
17897	5] Whether There Are Four Cardinal Virtues?
17897	5] Whether There Can Be Any Suitable Cause for the Sacraments of the Old Law?
17897	5] Whether There Can Be Intellectual Without Moral Virtue?
17897	5] Whether There Can Be Moral Virtue Without Passion?
17897	5] Whether There Is Any Sorrow Contrary to the Pleasure of Contemplation?
17897	5] Whether There Is but One Divine Law?
17897	5] Whether Violence Causes Involuntariness?
17897	5] Whether Wisdom Is the Greatest of the Intellectual Virtues?
17897	5] Whether a Circumstance Can Make a Venial Sin to Be Mortal?
17897	5] Whether a Human Action Is Good or Evil in Its Species?
17897	5] Whether a Man Can Hate the Truth?
17897	5] Whether a Man May Merit for Himself the First Grace?
17897	5] Whether for the Justification of the Ungodly There Is Required a Movement of the Free- will Towards Sin?
17897	5] Whether the Act of the Will Is Commanded?
17897	5] Whether the Actions of Others Are a Cause of Pleasure to Us?
17897	5] Whether the Body Is Necessary for Man''s Happiness?
17897	5] Whether the Cardinal Virtues Are Fittingly Divided into Social Virtues, Perfecting, Perfect, and Exemplar Virtues?
17897	5] Whether the Consequences of the External Action Increase Its Goodness or Malice?
17897	5] Whether the Division of Sins According to Their Debt of Punishment Diversifies Their Species?
17897	5] Whether the First Movements of the Sensuality in Unbelievers Are Mortal Sin?
17897	5] Whether the Gifts of the Holy Ghost Are Connected?
17897	5] Whether the Moral Virtues Differ in Point of the Various Objects of the Passions?
17897	5] Whether the Natural Law Can Be Changed?
17897	5] Whether the Old Law Contains Any Others Besides the Moral, Judicial, and Ceremonial Precepts?
17897	5] Whether the Precepts of the Decalogue Are Suitably Set Forth?
17897	5] Whether the Process of Counsel Is One of Analysis?
17897	5] Whether the Sensitive Powers of Apprehension Are the Subject of Virtue?
17897	5] Whether the Will Is Evil When It Is at Variance with Erring Reason?
17897	5] Whether the Will Is Moved by a Heavenly Body?
17897	6] Whether All Human Affairs Are Subject to the Eternal Law?
17897	6] Whether Anger Is More Grievous Than Hatred?
17897	6] Whether Anything Can Be an Object of Universal Hatred?
17897	6] Whether Charity Is the Greatest of the Theological Virtues?
17897	6] Whether Charity Remains After This Life, in Glory?
17897	6] Whether Death and Other Defects Are Natural to Man?
17897	6] Whether Doing Good to Another Is a Cause of Pleasure?
17897	6] Whether Fear Causes Involuntariness Simply?
17897	6] Whether Happiness Consists in the Consideration of Speculative Sciences?
17897	6] Whether He Who Is Under a Law May Act Beside the Letter of the Law?
17897	6] Whether Hope Abounds in Young Men and Drunkards?
17897	6] Whether Love Is Cause of All That the Lover Does?
17897	6] Whether Man Attains Happiness Through the Action of Some Higher Creature?
17897	6] Whether Man Chooses of Necessity or Freely?
17897	6] Whether Man Wills All, Whatsoever He Wills, for the Last End?
17897	6] Whether One and the Same External Action Can Be Both Good and Evil?
17897	6] Whether Perfection of the Body Is Necessary for Happiness?
17897	6] Whether Sin Is Alleviated on Account of a Passion?
17897	6] Whether Sin Is Fittingly Defined As a Word, Deed, or Desire Contrary to the Eternal Law?
17897	6] Whether Sins of Commission and Omission Differ Specifically?
17897	6] Whether Sorrow Is to Be Shunned More Than Pleasure Is to Be Sought?
17897	6] Whether There Are Habits in the Angels?
17897	6] Whether There Is a Law in the Fomes of Sin?
17897	6] Whether There Was Any Reasonable Cause for the Ceremonial Observances?
17897	6] Whether Those Things Are More Feared, for Which There Is No Remedy?
17897	6] Whether Venial Sin Can Be in Anyone with Original Sin Alone?
17897	6] Whether a Man Can Merit the First Grace for Another?
17897	6] Whether a Man, by Himself and Without the External Aid of Grace, Can Prepare Himself for Grace?
17897	6] Whether a Mortal Sin Can Become Venial?
17897	6] Whether an Action Has the Species of Good or Evil from Its End?
17897	6] Whether the Act of the Reason Is Commanded?
17897	6] Whether the Debt of Punishment Remains After Sin?
17897	6] Whether the Gifts of the Holy Ghost Remain in Heaven?
17897	6] Whether the Gravity of a Sin Depends on Its Cause?
17897	6] Whether the Law of Nature Can Be Abolished from the Heart of Man?
17897	6] Whether the Old Law Should Have Induced Men to the Observance of Its Precepts, by Means of Temporal Promises and Threats?
17897	6] Whether the Old Law Was Suitably Given at the Time of Moses?
17897	6] Whether the Pleasures of Touch Are Greater Than the Pleasures Afforded by the Other Senses?
17897	6] Whether the Process of Counsel Is Indefinite?
17897	6] Whether the Remission of Sins Ought to Be Reckoned Amongst the Things Required for Justification?
17897	6] Whether the Sin of Morose Delectation Is in the Reason?
17897	6] Whether the Ten Precepts of the Decalogue Are Set in Proper Order?
17897	6] Whether the Will Can Be the Subject of Virtue?
17897	6] Whether the Will Is Good When It Abides by Erring Reason?
17897	6] Whether the Will Is Moved by God Alone, As Exterior Principle?
17897	6] Whether"Eubulia,""Synesis,"and"Gnome"Are Virtues Annexed to Prudence?
17897	72:25):"For what have I in heaven?
17897	7] Whether All Men Have the Same Last End?
17897	7] Whether Anger Is Only Towards Those to Whom One Has an Obligation of Justice?
17897	7] Whether Any External Goods Are Necessary for Happiness?
17897	7] Whether Any Good Works Are Necessary That Man May Receive Happiness from God?
17897	7] Whether Any Pleasure Is Not Natural?
17897	7] Whether Concupiscence Causes Involuntariness?
17897	7] Whether Every Punishment Is Inflicted for a Sin?
17897	7] Whether Happiness Consists in the Knowledge of Separate Substances, Namely, Angels?
17897	7] Whether Hope Is a Cause of Love?
17897	7] Whether Likeness Is a Cause of Pleasure?
17897	7] Whether Man Can Rise from Sin Without the Help of Grace?
17897	7] Whether Outward Pain Is Greater Than Interior Sorrow?
17897	7] Whether Passion Excuses from Sin Altogether?
17897	7] Whether Sins Are Fittingly Divided into Sins of Thought, Word, and Deed?
17897	7] Whether Some Good of the Soul Constitutes Man''s Happiness?
17897	7] Whether a Circumstance Aggravates a Sin?
17897	7] Whether a Man May Merit Restoration After a Fall?
17897	7] Whether the Act of the Sensitive Appetite Is Commanded?
17897	7] Whether the Gifts Are Set Down by Isaias in Their Order of Dignity?
17897	7] Whether the Goodness of the Will, As Regards the Means, Depends on the Intention of the End?
17897	7] Whether the Justification of the Ungodly Takes Place in an Instant or Successively?
17897	7] Whether the Precepts of the Decalogue Are Suitably Formulated?
17897	7] Whether the Sin of Consent to the Act Is in the Higher Reason?
17897	7] Whether the Species Derived from the End Is Contained Under the Species Derived from the Object, As Under Its Genus, or Conversely?
17897	8:24):"What a man seeth, why doth he hope for?"
17897	8] Whether Any Action Is Indifferent in Its Species?
17897	8] Whether Any Created Good Constitutes Man''s Happiness?
17897	8] Whether Anyone Is Punished for Another''s Sin?
17897	8] Whether Consent to Delectation Is a Mortal Sin?
17897	8] Whether Every Man Desires Happiness?
17897	8] Whether Excess and Deficiency Diversify the Species of Sins?
17897	8] Whether Hope Is a Help or a Hindrance to Action?
17897	8] Whether Ignorance Causes Involuntariness?
17897	8] Whether Man Without Grace Can Avoid Sin?
17897	8] Whether Man''s Happiness Consists in the Vision of the Divine Essence?
17897	8] Whether One Pleasure Can Be Contrary to Another?
17897	8] Whether Other Creatures Concur in That Last End?
17897	8] Whether Sin Is Aggravated by Reason of Its Causing More Harm?
17897	8] Whether There Are Only Four Species of Sorrow?
17897	8] Whether Wonder Is a Cause of Pleasure?
17897	8] Whether a Man May Merit the Increase of Grace or Charity?
17897	8] Whether a Sin Committed Through Passion Can Be Mortal?
17897	8] Whether the Act of the Vegetal Soul Is Commanded?
17897	8] Whether the Degree of Goodness or Malice in the Will Depends on the Degree of Good or Evil in the Intention?
17897	8] Whether the Fellowship of Friends Is Necessary for Happiness?
17897	8] Whether the Infusion of Grace Is Naturally the First of the Things Required for the Justification of the Ungodly?
17897	8] Whether the Precepts of the Decalogue Are Dispensable?
17897	8] Whether the Species of Anger Are Suitably Assigned?
17897	8] Whether the Virtues Are More Excellent Than the Gifts?
17897	9:19):"Who resisteth His will?"
17897	9] Whether One Who Has Already Obtained Grace, Can, of Himself and Without Further Help of Grace, Do Good and Avoid Sin?
17897	9] Whether Sins Differ Specifically in Respect of Different Circumstances?
17897	9] Whether There Can Be Venial Sin in the Higher Reason As Directing the Lower Powers?
17897	9] Whether a Man May Merit Perseverance?
17897	9] Whether a Sin Is Aggravated by Reason of the Condition of the Person Against Whom It Is Committed?
17897	9] Whether an Individual Action Can Be Indifferent?
17897	9] Whether the Acts of the External Members Are Commanded?
17897	9] Whether the Goodness of the Will Depends on Its Conformity to the Divine Will?
17897	9] Whether the Justification of the Ungodly Is God''s Greatest Work?
17897	9] Whether the Mode of Virtue Falls Under the Precept of the Law?
17897	:''devoureth''], the man that is more just than himself?"
17897	:''the Lord''] hath not done?"
17897	:''us''] to this day?"
17897	And if thou do justly, what shalt thou give Him?"
17897	And whom shall He make to understand the hearing?
17897	Because man, by sinning, can do nothing against God; since it is written( Job 35:6):"If thy iniquities be multiplied, what shalt thou do against Him?"
17897	But a man''s action, good or evil, does no good or harm to God; for it is written( Job 35:6, 7):"If thou sin, what shalt thou hurt Him?
17897	But hope is of things unseen:"for what a man seeth, why doth he hope for?"
17897	By what law?
17897	Can anything be more shameful?
17897	Concerning choice there are six points of inquiry:( 1) Of what power is it the act; of the will or of the reason?
17897	Concerning the first there are eight points of inquiry:( 1) Whether happiness consists in wealth?
17897	Concerning the first there are eight points of inquiry:( 1) Whether happiness is something uncreated?
17897	Concerning the first there are eleven points of inquiry:( 1) Whether every human action is good, or are there evil actions?
17897	Concerning the first there are six points of inquiry:( 1) What is the eternal law?
17897	Concerning the first there are six points of inquiry:( 1) Whether habits of the speculative intellect are virtues?
17897	Concerning the first, three things must be considered:( 1) Of what things is the will?
17897	For is it not a mocking request to seek what we know He does not give, and what is in our power without His giving it?"
17897	For what else is pain but a feeling of impatience of division or corruption?"
17897	Hence He said( Luke 22:35, 36)"When I sent you without purse and scrip and shoes, did you want anything?
17897	Hence Our Lord says( Luke 12:42):"Who, thinkest thou, is the faithful and wise dispenser[ Douay: steward], whom his lord setteth over his family?"
17897	Hence the passage quoted continues:"Who can bear the violence of one provoked?"
17897	How much more, do you think, he deserveth worse punishments, who hath trodden underfoot the Son of God,"etc.?
17897	I be a master, where is My fear?"
17897	Is it a written law or is it instilled in the heart?
17897	Of works?
17897	Or shall I drink the blood of goats?"
17897	Or shall the saw exalt itself against him by whom it is drawn?"
17897	Or when were the just destroyed?
17897	The first of these points offers a twofold consideration:( 1) What makes a human act?
17897	Under first head there are eight points of inquiry:( 1) Whether hope is the same as desire or cupidity?
17897	Under the first head there are eight points of inquiry:( 1) Whether anger is a special passion?
17897	Under the first head there are eight points of inquiry:( 1) Whether delight is a passion?
17897	Under the first head there are eight points of inquiry:( 1) Whether it belongs to man to act for an end?
17897	Under the first head there are eight points of inquiry:( 1) Whether pain is a passion of the soul?
17897	Under the first head there are eight points of inquiry:( 1) Whether the debt of punishment is an effect of sin?
17897	Under the first head there are eight points of inquiry:( 1) Whether there is anything voluntary in human acts?
17897	Under the first head there are five points of inquiry:( 1) Whether every virtue is a moral virtue?
17897	Under the first head there are five points of inquiry:( 1) Whether man''s first sin is transmitted, by way of origin to his descendants?
17897	Under the first head there are five points of inquiry:( 1) Whether moral virtue is a passion?
17897	Under the first head there are four points of inquiry:( 1) The nature of the ceremonial precepts;( 2) Whether they are figurative?
17897	Under the first head there are four points of inquiry:( 1) What is meant by the judicial precepts?
17897	Under the first head there are four points of inquiry:( 1) What kind of law is it?
17897	Under the first head there are four points of inquiry:( 1) Whether God is a cause of sin?
17897	Under the first head there are four points of inquiry:( 1) Whether any habit is from nature?
17897	Under the first head there are four points of inquiry:( 1) Whether fear is a passion of the soul?
17897	Under the first head there are four points of inquiry:( 1) Whether law is something pertaining to reason?
17897	Under the first head there are four points of inquiry:( 1) Whether love is in the concupiscible power?
17897	Under the first head there are four points of inquiry:( 1) Whether moral virtue observes the mean?
17897	Under the first head there are four points of inquiry:( 1) Whether sin has a cause?
17897	Under the first head there are six points of inquiry:( 1) Whether the Old Law contains several precepts or only one?
17897	Under the first head there are six points of inquiry:( 1) Whether the Old Law was good?
17897	Under the first head there are six points of inquiry:( 1) Whether the good of nature is diminished by sin?
17897	Under the first head there are six points of inquiry:( 1) Whether venial sin is fittingly condivided with mortal sin?
17897	Under the first head there are six points of inquiry:( 1) Whether vice is contrary to virtue?
17897	Under the first head there are ten points of inquiry:( 1) What is the justification of the ungodly?
17897	Under the first head there are ten points of inquiry:( 1) Whether without grace man can know anything?
17897	Under the first head there are three points of inquiry:( 1) Whether the will is of good only?
17897	Under the first head there are three points of inquiry:( 1) Whether there is any passion in the soul?
17897	Under the first head there are twelve points of inquiry:( 1) Whether all the moral precepts of the Old Law belong to the law of nature?
17897	Under the first head, there are four points of inquiry:( 1) Whether habit is a quality?
17897	Under the first head, there are four points of inquiry:( 1) Whether human virtue is a habit?
17897	Under the first head, there are four points of inquiry:( 1) Whether ignorance is a cause of sin?
17897	Under this head there are four points of inquiry:( 1) Whether covetousness is the root of all sins?
17897	Under this head there are four points of inquiry:( 1) Whether the motive of anger is always something done against the one who is angry?
17897	Under this head there are four points of inquiry:( 1) Whether the will is moved to anything naturally?
17897	Under this head there are six points of inquiry:( 1) Whether human law should be framed for the community?
17897	Under this heading there are eight points of inquiry:( 1) Whether man can attain Happiness?
17897	What means this, that this portion of things ebbs and flows alternately displeased and reconciled?"
17897	Wisdom, Science and Understanding?
17897	________________________ QUESTION 23 Whether the Passions of the Concupiscible Part Are Different from Those of the Irascible Part?
17897	and besides Thee what do I desire upon earth?"
17897	angels?
17897	do so no more?''
17897	does it justify?
17897	i, 26), if to leave off sinning was the same as to have no sin, it would be enough if Scripture warned us thus:"''My son, hast thou sinned?
17897	ii):"Why is perseverance besought of God, if it is not bestowed by God?
17897	please the Lord in the ceremonies, having a sorrowful heart?"
17897	purposely?
17897	shall see his brother in need, and shall shut up his bowels from him: how doth the charity of God abide in him?"
17897	the generative power, the concupiscible part, and the sense of touch?
17897	thy boasting?
17897	viii, 3):"What means this, O Lord my God, whereas Thou art everlasting joy to Thyself, and some things around Thee evermore rejoice in Thee?
17897	whether it will last until the end, or will another law take its place?
17897	who hath esteemed the blood of the testament unclean, by which he was sanctified?"
17897	xii):"What is pain of the soul, except for the soul to be deprived of that which it was wo nt to enjoy, or had hoped to enjoy?
18755	For what would he have done if he had desired it with passion?
18755	If a commissioner issue an order, are you to comply, if it is contrary to the bidding of the proconsul? 18755 ( 10) How should alms be given? 18755 ( 10) Whether a vow is subject to dispensation or commutation? 18755 ( 10) Whether he ought to love his mother more than his father? 18755 ( 10) Whether human reason diminishes the merit of faith? 18755 ( 10) Whether it grows when charity grows? 18755 ( 10) Whether it makes use of anger in its action? 18755 ( 10) Whether prudence extends to the governing of many? 18755 ( 10) Whether serious deliberation with one''s relations and friends is requisite for entrance into religion? 18755 ( 10) Whether the mean of justice is the real mean? 18755 ( 10) Whether unbelievers can have authority over Christians? 18755 ( 10) Whether we ought to love the angels out of charity? 18755 ( 10) Whether, other things being equal, a religious sins more grievously by the same kind of sin than a secular person? 18755 ( 10) Who may lawfully swear, and when? 18755 ( 11) Whether a dispensation can be granted in a solemn vow of continence? 18755 ( 11) Whether charity can be lost after it has been possessed? 18755 ( 11) Whether he ought to love his wife more than his father or mother? 18755 ( 11) Whether it is a cardinal virtue? 18755 ( 11) Whether it remains in heaven? 18755 ( 11) Whether the act of justice is to render to everyone his own? 18755 ( 11) Whether the prudence which regards private good is the same in species as that which regards the common good? 18755 ( 11) Whether the rites of unbelievers should be tolerated? 18755 ( 11) Whether the saints in heaven pray for us? 18755 ( 11) Whether we ought to love the demons? 18755 ( 12) Whether it is lost through one mortal sin? 18755 ( 12) Whether justice is the chief of the moral virtues? 18755 ( 12) Whether prayer should be vocal? 18755 ( 12) Whether prudence is in subjects, or only in their rulers? 18755 ( 12) Whether the authority of a superior is required in a dispensation from a vow? 18755 ( 12) Whether the children of unbelievers are to be baptized against their parents''will? 18755 ( 12) Whether we ought to love those who are kind to us more than those whom we are kind to? 18755 ( 12) Which of the beatitudes and fruits correspond to it? 18755 ( 13) Whether attention is requisite in prayer? 18755 ( 13) Whether prudence is in the wicked? 18755 ( 13) Whether the order of charity endures in heaven? 18755 ( 14) Whether prayer should last a long time? 18755 ( 14) Whether prudence is in all good men? 18755 ( 15) Whether prayer is meritorious? 18755 ( 15) Whether prudence is in us naturally? 18755 ( 16) Whether prudence is lost by forgetfulness? 18755 ( 2) If in the reason, whether it is only in the practical, or also in the speculative reason? 18755 ( 2) In how many ways is it expressed? 18755 ( 2) In what power of the soul does it reside? 18755 ( 2) Of its comparison with flattery? 18755 ( 2) Of the different kinds of alms;( 3) Which alms are of greater account, spiritual or corporal? 18755 ( 2) Of the division of fear into filial, initial, servile and worldly;( 3) Whether worldly fear is always evil? 18755 ( 2) Of the matter about which it is;( 3) Whether heretics should be tolerated? 18755 ( 2) Of the species of lying;( 3) Whether lying is always a sin? 18755 ( 2) Of the species of this sin;( 3) Whether it can be forgiven? 18755 ( 2) Of unjust sales on the part of the thing sold;( 3) Whether the seller is bound to reveal a fault in the thing sold? 18755 ( 2) Of what things ought tithes to be paid? 18755 ( 2) Of what virtue is it the act? 18755 ( 2) Of what virtue is it the act? 18755 ( 2) To what virtue is it opposed? 18755 ( 2) To which virtue is it opposed? 18755 ( 2) To whom are oblations due? 18755 ( 2) To whom does it belong to pity? 18755 ( 2) To whom is it becoming? 18755 ( 2) To whom is the grace becoming? 18755 ( 2) What does observance offer? 18755 ( 2) What does piety make one offer a person? 18755 ( 2) What is its matter? 18755 ( 2) What is its matter? 18755 ( 2) What is its object? 18755 ( 2) What is its subject? 18755 ( 2) What is its subject? 18755 ( 2) What is the matter of a vow? 18755 ( 2) What is the matter of modesty? 18755 ( 2) What the first man coveted by sinning? 18755 ( 2) Whether God should be praised with song? 18755 ( 2) Whether a religious order can be established for the works of the active life? 18755 ( 2) Whether adoration denotes an internal or an external act? 18755 ( 2) Whether all copulation is unlawful? 18755 ( 2) Whether all things desire peace? 18755 ( 2) Whether among men there should be various states and duties? 18755 ( 2) Whether anger is a sin? 18755 ( 2) Whether blasphemy is always a mortal sin? 18755 ( 2) Whether certain persons should be prohibited from exercising the office of advocate? 18755 ( 2) Whether charity is caused in man by preceding acts or by a Divine infusion? 18755 ( 2) Whether charity should be loved out of charity? 18755 ( 2) Whether confession of faith is necessary for salvation? 18755 ( 2) Whether derision is a mortal sin? 18755 ( 2) Whether dulness of sense is a sin distinct from blindness of mind? 18755 ( 2) Whether each of them is a virtue? 18755 ( 2) Whether every reviling is a mortal sin? 18755 ( 2) Whether folly is a sin? 18755 ( 2) Whether hatred of God is the greatest of sins? 18755 ( 2) Whether honor is due to those only who are in a higher position? 18755 ( 2) Whether hypocrisy is dissimulation? 18755 ( 2) Whether in either case the mean is take in the same way? 18755 ( 2) Whether incontinence is a sin? 18755 ( 2) Whether ingratitude is a special sin? 18755 ( 2) Whether intemperance is a childish sin? 18755 ( 2) Whether it can be together with faith in the same person? 18755 ( 2) Whether it can be without unbelief? 18755 ( 2) Whether it has several parts or species? 18755 ( 2) Whether it is a daughter of anger? 18755 ( 2) Whether it is a daughter of vainglory? 18755 ( 2) Whether it is a daughter of vainglory? 18755 ( 2) Whether it is a general virtue? 18755 ( 2) Whether it is a habit? 18755 ( 2) Whether it is a matter of precept? 18755 ( 2) Whether it is a mortal sin? 18755 ( 2) Whether it is a mortal sin? 18755 ( 2) Whether it is a mortal sin? 18755 ( 2) Whether it is a mortal sin? 18755 ( 2) Whether it is a mortal sin? 18755 ( 2) Whether it is a mortal sin? 18755 ( 2) Whether it is a mortal sin? 18755 ( 2) Whether it is a part of fortitude? 18755 ( 2) Whether it is a part of justice? 18755 ( 2) Whether it is a part of justice? 18755 ( 2) Whether it is a part of temperance? 18755 ( 2) Whether it is a sin? 18755 ( 2) Whether it is a sin? 18755 ( 2) Whether it is a special sin? 18755 ( 2) Whether it is a special sin? 18755 ( 2) Whether it is a special sin? 18755 ( 2) Whether it is a special vice? 18755 ( 2) Whether it is a special vice? 18755 ( 2) Whether it is a special virtue, distinct from prudence? 18755 ( 2) Whether it is a special virtue? 18755 ( 2) Whether it is a special virtue? 18755 ( 2) Whether it is a special virtue? 18755 ( 2) Whether it is a special virtue? 18755 ( 2) Whether it is a special virtue? 18755 ( 2) Whether it is a special virtue? 18755 ( 2) Whether it is a special virtue? 18755 ( 2) Whether it is a species of superstition? 18755 ( 2) Whether it is about Divine things? 18755 ( 2) Whether it is about sensitive knowledge? 18755 ( 2) Whether it is always of necessity for salvation to restore what one has taken away? 18755 ( 2) Whether it is an act of religion? 18755 ( 2) Whether it is fitting to pray to God? 18755 ( 2) Whether it is from God by means of the angels? 18755 ( 2) Whether it is graver than unbelief? 18755 ( 2) Whether it is in the blessed? 18755 ( 2) Whether it is lawful for a judge, on account of the evidence, to deliver judgment in opposition to the truth which is known to him? 18755 ( 2) Whether it is lawful for a man to possess something as his own? 18755 ( 2) Whether it is lawful for a person to be bound by vow to enter religion? 18755 ( 2) Whether it is lawful for clerics to fight? 18755 ( 2) Whether it is lawful for them to meddle in secular business? 18755 ( 2) Whether it is lawful to accept money for the sacraments? 18755 ( 2) Whether it is lawful to adjure the demons? 18755 ( 2) Whether it is lawful to defend oneself with calumnies? 18755 ( 2) Whether it is lawful to judge? 18755 ( 2) Whether it is lawful to kill a sinner? 18755 ( 2) Whether it is lawful to lend money for any other kind of consideration, by way of payment for the loan? 18755 ( 2) Whether it is lawful to refuse the office of bishop definitively? 18755 ( 2) Whether it is lawful? 18755 ( 2) Whether it is lawful? 18755 ( 2) Whether it is opposed to fortitude? 18755 ( 2) Whether it is opposed to fortitude? 18755 ( 2) Whether it is opposed to fortitude? 18755 ( 2) Whether it is opposed to magnanimity by excess? 18755 ( 2) Whether it is opposed to magnanimity by excess? 18755 ( 2) Whether it is opposed to magnanimity? 18755 ( 2) Whether it is proper to the unjust man to do unjust deeds? 18755 ( 2) Whether it is something created in the soul? 18755 ( 2) Whether it is the greatest of the virtues? 18755 ( 2) Whether it is the most grievous of sins? 18755 ( 2) Whether it resides in the appetite, or in the judgment of reason? 18755 ( 2) Whether it takes place in the dispensation of spiritualities? 18755 ( 2) Whether its object is eternal happiness? 18755 ( 2) Whether justice is always towards another? 18755 ( 2) Whether lifeless faith is a gift of God? 18755 ( 2) Whether magnanimity is only about great honors? 18755 ( 2) Whether man ought to love God more than his neighbor? 18755 ( 2) Whether obedience is a special virtue? 18755 ( 2) Whether one can be perfect in this life? 18755 ( 2) Whether one may lawfully curse an irrational creature? 18755 ( 2) Whether perjury is always a sin? 18755 ( 2) Whether political and( 3) domestic economy are species of prudence? 18755 ( 2) Whether presumption is a sin? 18755 ( 2) Whether prodigality is a sin? 18755 ( 2) Whether prudence pertains to the active life? 18755 ( 2) Whether rapture pertains to the cognitive or to the appetitive power? 18755 ( 2) Whether religion is a virtue? 18755 ( 2) Whether religious are bound to all the counsels? 18755 ( 2) Whether right is fittingly divided into natural and positive right? 18755 ( 2) Whether sacrifice should be offered to God alone? 18755 ( 2) Whether scandal is a sin? 18755 ( 2) Whether simple fornication is a mortal sin? 18755 ( 2) Whether the accusation should be made in writing? 18755 ( 2) Whether the demons have faith? 18755 ( 2) Whether the evidence of two or three witnesses suffices? 18755 ( 2) Whether the gift of counsel corresponds to prudence? 18755 ( 2) Whether the heart is purified by faith? 18755 ( 2) Whether the moral virtues pertain to the contemplative life? 18755 ( 2) Whether the prophetic revelation is effected by the infusion of certain species, or by the infusion of Divine light alone? 18755 ( 2) Whether there can be a virtue about playful actions? 18755 ( 2) Whether there can be anything superfluous therein? 18755 ( 2) Whether there should be one or two? 18755 ( 2) Whether this is an adequate division? 18755 ( 2) Whether this kind of joy is compatible with sorrow? 18755 ( 2) Whether to love considered as an act of charity is the same as goodwill? 18755 ( 2) Whether transgression is a special sin? 18755 ( 2) Whether we ought to be beneficent to all? 18755 ( 2) Whether women sin mortally by excessive adornment? 18755 ( 2) Whether, on account of apostasy from the faith, subjects are absolved from allegiance to an apostate prince? 18755 ( 2) Which among the beatitudes and fruits correspond to it? 18755 ( 2) Which of the beatitudes and fruits corresponds to it? 18755 ( 2) Which of the two is the more grievous? 18755 ( 2) Which of them has the greater merit? 18755 ( 2) Who owes more thanks to God, the innocent or the penitent? 18755 ( 3) How is an accusation vitiated? 18755 ( 3) Of its act;( 4) Whether it pertains thereto to give rather than to take? 18755 ( 3) Of its comparison with other sins;( 4) Whether it is a sin to listen to backbiting? 18755 ( 3) Of its comparison with other virtues;( 4) Whether God must be obeyed in all things? 18755 ( 3) Of its relation to constancy;( 4) Whether it needs the help of grace? 18755 ( 3) Of the cause of devotion? 18755 ( 3) Of the comparison between intemperance and timidity;( 4) Whether intemperance is the most disgraceful of vices? 18755 ( 3) Of the manner of taking vengeance;( 4) On whom should vengeance be taken? 18755 ( 3) Of the obligation of vows;( 4) Of the use of taking vows;( 5) Of what virtue is it an act? 18755 ( 3) The comparison between incontinence and intemperance;( 4) Which is the worse, incontinence in anger, or incontinence in desire? 18755 ( 3) The various degrees of prophecy;( 4) Whether Moses was the greatest of the prophets? 18755 ( 3) To what is it opposed? 18755 ( 3) To which capital sin is it reducible? 18755 ( 3) To which virtue it is opposed;( 4) Whether it is a mortal sin? 18755 ( 3) To whom ought they to be paid? 18755 ( 3) What are the accompanying conditions of an oath? 18755 ( 3) What is its matter? 18755 ( 3) What is its subject? 18755 ( 3) Wherein does it reside as in its subject? 18755 ( 3) Whether God should be loved for His own sake? 18755 ( 3) Whether Paul when in rapture saw the essence of God? 18755 ( 3) Whether a judge can justly sentence a man who is not accused? 18755 ( 3) Whether a man is bound to restore just gains derived from money taken in usury? 18755 ( 3) Whether a man''s evidence may be rejected without any fault on his part? 18755 ( 3) Whether a natural disposition is requisite for prophecy? 18755 ( 3) Whether a religious order can be directed to soldiering? 18755 ( 3) Whether adoration requires a definite place? 18755 ( 3) Whether an advocate sins by defending an unjust cause? 18755 ( 3) Whether anything false can come under faith? 18755 ( 3) Whether blasphemy is the most grievous sin? 18755 ( 3) Whether by humility one ought to subject oneself to all men? 18755 ( 3) Whether craftiness is a special sin? 18755 ( 3) Whether cursing is a mortal sin? 18755 ( 3) Whether dulia, which pays honor and worship to those who are above us, is a special virtue, distinct from latria? 18755 ( 3) Whether each is a part of temperance? 18755 ( 3) Whether every act of ingratitude is a mortal sin? 18755 ( 3) Whether fortitude is only about fear and daring? 18755 ( 3) Whether hatred of one''s neighbor is always a sin? 18755 ( 3) Whether his sin was more grievous than all other sins? 18755 ( 3) Whether irrational creatures ought to be loved out of charity? 18755 ( 3) Whether it can be had without grace? 18755 ( 3) Whether it is a graver sin that covetousness? 18755 ( 3) Whether it is a matter of precept? 18755 ( 3) Whether it is a mortal sin? 18755 ( 3) Whether it is a mortal sin? 18755 ( 3) Whether it is a mortal sin? 18755 ( 3) Whether it is a mortal sin? 18755 ( 3) Whether it is a mortal sin? 18755 ( 3) Whether it is a part of justice? 18755 ( 3) Whether it is a special sin? 18755 ( 3) Whether it is a virtue distinct from abstinence? 18755 ( 3) Whether it is a virtue? 18755 ( 3) Whether it is a virtue? 18755 ( 3) Whether it is a virtue? 18755 ( 3) Whether it is a virtue? 18755 ( 3) Whether it is always a mortal sin? 18755 ( 3) Whether it is in the damned? 18755 ( 3) Whether it is infused according to the capacity of our natural gifts? 18755 ( 3) Whether it is lawful for belligerents to lay ambushes? 18755 ( 3) Whether it is lawful to accept money for spiritual actions? 18755 ( 3) Whether it is lawful to adjure irrational creatures? 18755 ( 3) Whether it is lawful to escape condemnation by appealing? 18755 ( 3) Whether it is necessary for salvation to believe in anything above natural reason? 18755 ( 3) Whether it is necessary to restore more than has been taken away? 18755 ( 3) Whether it is only about desires and pleasures? 18755 ( 3) Whether it is only about future contingencies? 18755 ( 3) Whether it is opposed to truth? 18755 ( 3) Whether it is speculative or practical? 18755 ( 3) Whether it is the gravest sin? 18755 ( 3) Whether it is the greatest of sins? 18755 ( 3) Whether it is the greatest of sins? 18755 ( 3) Whether it is the greatest of sins? 18755 ( 3) Whether it is the greatest of sins? 18755 ( 3) Whether it is the most grievous sin? 18755 ( 3) Whether it takes cognizance of singulars? 18755 ( 3) Whether it takes place in showing honor? 18755 ( 3) Whether its form is charity? 18755 ( 3) Whether judgment should be based on suspicions? 18755 ( 3) Whether lust is a mortal sin? 18755 ( 3) Whether man is always bound to give thanks for human favors? 18755 ( 3) Whether mercy is a virtue? 18755 ( 3) Whether more than himself? 18755 ( 3) Whether negligence is a mortal sin? 18755 ( 3) Whether omission is a special sin? 18755 ( 3) Whether one can suffer injustice willingly? 18755 ( 3) Whether one ought to check revilers? 18755 ( 3) Whether peace is an effect of charity? 18755 ( 3) Whether piety is a special virtue? 18755 ( 3) Whether prayer is an act of religion? 18755 ( 3) Whether prophetic revelation is always accompanied by abstraction from the sense? 18755 ( 3) Whether religion is one virtue? 18755 ( 3) Whether teaching pertains to the active life? 18755 ( 3) Whether the better man should be chosen for the episcopal office? 18755 ( 3) Whether the contemplative life consists in one action or in several? 18755 ( 3) Whether the contemplative life is hindered by the active life? 18755 ( 3) Whether the gift of counsel remains in heaven? 18755 ( 3) Whether the offering of a sacrifice is a special act of virtue? 18755 ( 3) Whether the perfection of this life consists chiefly in observing the counsels or the commandments? 18755 ( 3) Whether the right of nations is the same as natural right? 18755 ( 3) Whether the understanding which is a gift of the Holy Ghost, is only speculative, or practical also? 18755 ( 3) Whether the use of wine is lawful? 18755 ( 3) Whether theft is the secret taking of another''s property? 18755 ( 3) Whether their matter is uniform or manifold? 18755 ( 3) Whether these vices arise from sins of the flesh? 18755 ( 3) Whether they are bound to manual labor? 18755 ( 3) Whether this is lawful to a private individual, or to a public person only? 18755 ( 3) Whether this joy can be full? 18755 ( 3) Whether this precept binds all, or only superiors? 18755 ( 3) Whether those heretics who err in one article, have faith in others? 18755 ( 3) Whether those who are bound by vow to enter religion are bound to fulfil their vow? 18755 ( 3) Whether two suffice? 18755 ( 3) Whether voluntary poverty is required for the religious state? 18755 ( 3) Whether we ought to be more beneficent to those who are more closely united to us? 18755 ( 3) Whether wisdom is only speculative or also practical? 18755 ( 3) Whether, by the virtue of hope, one man may hope for another''s happiness? 18755 ( 3) Whether_ synesis_ is a special virtue? 18755 ( 3) Who are the cause of a man being ashamed? 18755 ( 3) of what things they should be made? 18755 ( 4) From what vice does it arise? 18755 ( 4) How should those be punished who have accused a man wrongfully? 18755 ( 4) In particular, as to first- fruits, whether men are bound to offer them? 18755 ( 4) Its species;( 5) Whether it is a capital sin? 18755 ( 4) Of its effect? 18755 ( 4) Of its species;( 5) Whether it is a mortal sin? 18755 ( 4) Of what virtue is it an act? 18755 ( 4) To whom especially is sobriety becoming? 18755 ( 4) What kind of people are ashamed? 18755 ( 4) Whether God can be loved immediately in this life? 18755 ( 4) Whether a bishop may pass over to the religious state? 18755 ( 4) Whether a good life is requisite? 18755 ( 4) Whether a man may lawfully hope in man? 18755 ( 4) Whether a prophet knows all possible matters of prophecy? 18755 ( 4) Whether a religious order can be established for preaching and the exercise of like works? 18755 ( 4) Whether all are bound to offer sacrifice? 18755 ( 4) Whether all who are in a state of grace have the gift of understanding? 18755 ( 4) Whether among those who have faith, one has it more than another? 18755 ( 4) Whether anyone is excused from fulfilling this precept? 18755 ( 4) Whether beneficence is a special virtue? 18755 ( 4) Whether blasphemy is in the damned? 18755 ( 4) Whether continency is necessary? 18755 ( 4) Whether converts should be received? 18755 ( 4) Whether corporal alms have a spiritual effect? 18755 ( 4) Whether doubts should be interpreted favorably? 18755 ( 4) Whether every action of unbelievers is a sin? 18755 ( 4) Whether favors should be withdrawn from the ungrateful? 18755 ( 4) Whether he can justly remit the punishment? 18755 ( 4) Whether he ought to love himself more than his neighbor? 18755 ( 4) Whether he sins if he accept a fee for defending a suit? 18755 ( 4) Whether he was withdrawn from his senses? 18755 ( 4) Whether in any of these species the just is the same as counter- passion? 18755 ( 4) Whether injustice is a mortal sin according to its genus? 18755 ( 4) Whether it arises from sloth? 18755 ( 4) Whether it contains several species? 18755 ( 4) Whether it excuses from sin, or diminishes it? 18755 ( 4) Whether it excuses from sin? 18755 ( 4) Whether it inclines to that which is less? 18755 ( 4) Whether it increases in the person who has it? 18755 ( 4) Whether it is a capital sin, and which are its daughters? 18755 ( 4) Whether it is a capital sin? 18755 ( 4) Whether it is a capital vice? 18755 ( 4) Whether it is a mortal sin to bear false witness? 18755 ( 4) Whether it is a mortal sin? 18755 ( 4) Whether it is a mortal sin? 18755 ( 4) Whether it is a part of fortitude? 18755 ( 4) Whether it is a part of fortitude? 18755 ( 4) Whether it is a part of modesty or temperance? 18755 ( 4) Whether it is a sin to enjoin an oath on a perjurer? 18755 ( 4) Whether it is a special virtue? 18755 ( 4) Whether it is a special virtue? 18755 ( 4) Whether it is a virtue? 18755 ( 4) Whether it is always a mortal sin? 18755 ( 4) Whether it is fittingly prescribed that we should love God,with thy whole heart"?
18755	( 4) Whether it is in the will as its subject?
18755	( 4) Whether it is lawful for one who has been condemned to defend himself by violence if he be able to do so?
18755	( 4) Whether it is lawful for them to live on alms?
18755	( 4) Whether it is lawful in trading to sell a thing at a higher price than was paid for it?
18755	( 4) Whether it is lawful to borrow money under a condition of usury?
18755	( 4) Whether it is lawful to fight on holy days?
18755	( 4) Whether it is lawful to sell things connected with spirituals?
18755	( 4) Whether it is necessary to believe those things that are attainable by natural reason?
18755	( 4) Whether it is necessary to restore what one has not taken away?
18755	( 4) Whether it is only about fear of death?
18755	( 4) Whether it is only about pleasures of touch?
18755	( 4) Whether it is possible to begin by sinning against the Holy Ghost before committing other sins?
18755	( 4) Whether it is the greatest of all sins against our neighbor?
18755	( 4) Whether it is the greatest of virtues?
18755	( 4) Whether it is the most grievous of sins?
18755	( 4) Whether it is virtue?
18755	( 4) Whether it takes place in judicial sentences?
18755	( 4) Whether living(_ formata_) faith and lifeless(_ informis_) faith are one identically?
18755	( 4) Whether lust is a capital vice?
18755	( 4) Whether military prudence is?
18755	( 4) Whether one may love oneself out of charity?
18755	( 4) Whether peace is a virtue?
18755	( 4) Whether prophecy is always accompanied by knowledge of the things prophesied?
18755	( 4) Whether religion is a special virtue?
18755	( 4) Whether right of dominion and paternal right are distinct species?
18755	( 4) Whether robbery is a species of sin distinct from theft?
18755	( 4) Whether servile fear is good?
18755	( 4) Whether thanksgiving should be deferred?
18755	( 4) Whether the consideration of any truth whatever pertains to the contemplative life?
18755	( 4) Whether the duties of piety should be omitted for the sake of religion?
18755	( 4) Whether the object of faith can be anything seen?
18755	( 4) Whether the wisdom that is a gift is compatible with mortal sin?
18755	( 4) Whether there is certainty in the hope of the wayfarer?
18755	( 4) Whether there is mortal sin in touches, kisses and such like seduction?
18755	( 4) Whether this is lawful to a cleric?
18755	( 4) Whether this precept binds the subject to correct his superior?
18755	( 4) Whether those who vow to enter religion are bound to remain there in perpetuity?
18755	( 4) Whether we ought to pray to God alone?
18755	( 4) Whether whoever is perfect is in the state of perfection?
18755	( 4) Whether_ gnome_ is a special virtue?
18755	( 4) Which beatitude responds to it?
18755	( 4) Which sinned more grievously, the man or the woman?
18755	( 4) Who ought to pay tithes?
18755	( 5) Of its species;( 6) Whether anger is a capital vice?
18755	( 5) Of the species of unbelief;( 6) Of their comparison, one with another;( 7) Whether we ought to dispute about faith with unbelievers?
18755	( 5) The time of fasting;( 6) Whether it is requisite for fasting to eat but once?
18755	( 5) Whether God can be loved wholly?
18755	( 5) Whether a comprehensor can be a prophet?
18755	( 5) Whether a prophet distinguishes that which he perceives by the gift of God, from that which he perceives by his own spirit?
18755	( 5) Whether a religious order can be established for the study of science?
18755	( 5) Whether a sinner may correct anyone?
18755	( 5) Whether any prophecy is from the demons?
18755	( 5) Whether children should be received into religion?
18755	( 5) Whether especially prelates and religious are in the state of perfection?
18755	( 5) Whether every theft is a sin?
18755	( 5) Whether faith is a virtue?
18755	( 5) Whether he may lawfully abandon his subjects in a bodily manner?
18755	( 5) Whether hope is a theological virtue?
18755	( 5) Whether it can be anything known?
18755	( 5) Whether it increases by addition?
18755	( 5) Whether it is a capital sin?
18755	( 5) Whether it is a general virtue?
18755	( 5) Whether it is a part of fortitude?
18755	( 5) Whether it is a special virtue?
18755	( 5) Whether it is about pleasures of taste, as such, or only as a kind of touch?
18755	( 5) Whether it is fittingly added:"With thy whole mind,"etc.?
18755	( 5) Whether it is in all those who have sanctifying grace?
18755	( 5) Whether it is lawful for them to quest?
18755	( 5) Whether it is lawful to kill oneself?
18755	( 5) Whether it is necessary for salvation to believe certain things explicitly?
18755	( 5) Whether it is necessary to make restitution to the person from whom something has been taken?
18755	( 5) Whether it is one virtue?
18755	( 5) Whether it is only in warlike matters?
18755	( 5) Whether it is substantially the same as filial fear?
18755	( 5) Whether it is the most grievous of sins?
18755	( 5) Whether it is the same as longanimity?
18755	( 5) Whether judgment should always be given according to the written law?
18755	( 5) Whether liberality is a part of justice?
18755	( 5) Whether man ought to love his neighbor more than his own body?
18755	( 5) Whether nocturnal pollution is a mortal sin?
18755	( 5) Whether oaths are desirable, and to be employed frequently as something useful and good?
18755	( 5) Whether obedience is necessary?
18755	( 5) Whether one''s own body?
18755	( 5) Whether real remuneration alone makes a man guilty of simony, or also oral remuneration or remuneration by service?
18755	( 5) Whether religion is a theological virtue?
18755	( 5) Whether subjects are bound to obey their superiors in all things?
18755	( 5) Whether thanksgiving should be measured according to the favor received or the disposition of the giver?
18755	( 5) Whether the contemplative life of man in this state can arise to the vision of God?
18755	( 5) Whether the giving of alms is a matter of precept?
18755	( 5) Whether the perfect can be scandalized?
18755	( 5) Whether this gift is to be found in those who are without grace?
18755	( 5) Whether we ought to ask for something definite when we pray?
18755	( 5) Whether, when in that state, his soul was wholly separated from his body?
18755	( 6) From what capital sin does it arise?
18755	( 6) Of its distinction from the other theological virtues?
18755	( 6) What did he know, and what did he not know about this matter?
18755	( 6) What is the rule of temperance?
18755	( 6) Whether a religious order that is directed to the contemplative life is more excellent than one that is directed to the active life?
18755	( 6) Whether all are equally bound to explicit faith?
18755	( 6) Whether all prelates are in the state of perfection?
18755	( 6) Whether anything false can be the matter of prophecy?
18755	( 6) Whether corporal alms should be given out of the things we need?
18755	( 6) Whether endurance is its chief act?
18755	( 6) Whether he can have anything of his own?
18755	( 6) Whether he ought to love one neighbor more than another?
18755	( 6) Whether it appoints the end to the moral virtues?
18755	( 6) Whether it increases by every act?
18755	( 6) Whether it is a sin of the flesh or a spiritual sin?
18755	( 6) Whether it is lawful for them to wear coarser clothes than other persons?
18755	( 6) Whether it is lawful to kill a just man?
18755	( 6) Whether it is lawful to swear by a creature?
18755	( 6) Whether it is more meritorious to do a thing from a vow, than without a vow?
18755	( 6) Whether it is necessary that these should be the matter of a vow?
18755	( 6) Whether it is one virtue?
18755	( 6) Whether it is possible to fulfil this precept in this life?
18755	( 6) Whether it is the greatest of the virtues?
18755	( 6) Whether it is the most grievous of all sins?
18755	( 6) Whether judgment is perverted by being usurped?
18755	( 6) Whether one ought to correct a person who becomes worse through being corrected?
18755	( 6) Whether one ought to pay back more than one has received?
18755	( 6) Whether one should be withheld from entering religion through deference to one''s parents?
18755	( 6) Whether prophecy advanced in perfection as time went on?
18755	( 6) Whether prophets of the demons ever tell what is true?
18755	( 6) Whether religion should be preferred to the other moral virtues?
18755	( 6) Whether servile fear departs when charity comes?
18755	( 6) Whether sinners should be loved out of charity?
18755	( 6) Whether the faithful are bound to obey the secular power?
18755	( 6) Whether the love of God is according to measure?
18755	( 6) Whether the person who has taken something away is bound to restore it?
18755	( 6) Whether the things to be believed should be divided into a certain number of articles?
18755	( 6) Whether theft is a mortal sin?
18755	( 6) Whether they can give scandal?
18755	( 6) Whether we ought to ask for temporal things when we pray?
18755	( 6) Whether, as a general virtue, it is essentially the same as every virtue?
18755	( 6) Which beatitude corresponds to it?
18755	( 7) Of its daughters;( 8) Whether it has a contrary vice?
18755	( 7) Of its relation to other sins;( 8) Whether it should be reckoned a capital vice?
18755	( 7) Of the precept:"Thou shalt love thy neighbor as thyself";( 8) Whether the order of charity is included in the precept?
18755	( 7) Of the solemnizing of a vow;( 8) Whether those who are under another''s power can take vows?
18755	( 7) Whether an oath is binding?
18755	( 7) Whether any other person is bound to restitution?
18755	( 7) Whether any true virtue is possible without it?
18755	( 7) Whether corporal alms should be given out of ill- gotten goods?
18755	( 7) Whether explicit faith in Christ is always necessary for salvation?
18755	( 7) Whether fear is the beginning of wisdom?
18755	( 7) Whether he ought to love more, a neighbor who is better, or one who is more closely united to him?
18755	( 7) Whether he sins mortally by not distributing ecclesiastical goods to the poor?
18755	( 7) Whether it fixes the mean in the moral virtues?
18755	( 7) Whether it increases indefinitely?
18755	( 7) Whether it is a capital vice?
18755	( 7) Whether it is a cardinal, or principal, virtue?
18755	( 7) Whether it is lawful to kill a man in self- defense?
18755	( 7) Whether it is lawful to thieve in a case of necessity?
18755	( 7) Whether its action is directed to its own good?
18755	( 7) Whether parish priests or archdeacons may enter religion?
18755	( 7) Whether religion has any external actions?
18755	( 7) Whether religious perfection is diminished by possessing something in common?
18755	( 7) Whether secret correction should precede denouncement?
18755	( 7) Whether sinners love themselves?
18755	( 7) Whether spiritual goods are to be foregone on account of scandal?
18755	( 7) Whether the same articles are of faith for all times?
18755	( 7) Whether there is a particular justice?
18755	( 7) Whether we ought to pray for others?
18755	( 7) Which is the better, to love one''s friend, or one''s enemy?
18755	( 7) Which is the more perfect, the episcopal or the religious state?
18755	( 7) Which of the beatitudes corresponds to this gift?
18755	( 8) Of the number of articles;( 9) Of the manner of embodying the articles in a symbol;( 10) Who has the right to propose a symbol of faith?
18755	( 8) Whether accidental homicide is a mortal sin?
18755	( 8) Whether every robbery is a mortal sin?
18755	( 8) Whether he ought to love more, one who is akin to him by blood, or one who is united to him by other ties?
18755	( 8) Whether initial fear is substantially the same as filial fear?
18755	( 8) Whether it is necessary for salvation to believe in the Trinity explicitly?
18755	( 8) Whether it is the form of the virtues?
18755	( 8) Whether it is the greatest of virtues?
18755	( 8) Whether it takes pleasure in its own action?
18755	( 8) Whether its proper act is command?
18755	( 8) Whether one is bound to restore at once?
18755	( 8) Whether one may pass from one religious order to another?
18755	( 8) Whether particular justice has a matter of its own?
18755	( 8) Whether religion is the same as holiness?
18755	( 8) Whether religious who are appointed to the episcopal office are bound to religious observances?
18755	( 8) Whether temporal things are to be foregone on account of scandal?
18755	( 8) Whether the charity of a wayfarer can be perfect?
18755	( 8) Whether the religious life of solitaries is to be preferred to the religious life of those who live in community?
18755	( 8) Whether they ought to be compelled to the faith?
18755	( 8) Whether we ought to pray for our enemies?
18755	( 8) Whether we should love our enemies out of charity?
18755	( 8) Whether witnesses should be called before denouncement?
18755	( 8) Which is more binding, an oath or a vow?
18755	( 8) Which is the better, to love God, or one''s neighbor?
18755	( 8) Which of the fruits?
18755	( 8) Who can give alms?
18755	( 9) Of the seven petitions of the Lord''s Prayer;( 10) Whether prayer is proper to the rational creature?
18755	( 9) Of the various degrees of charity;( 10) Whether charity can diminish?
18755	( 9) To whom should we give alms?
18755	( 9) Whether an oath is subject to dispensation?
18755	( 9) Whether children may be bound by vow to enter religion?
18755	( 9) Whether fear is a gift of the Holy Ghost?
18755	( 9) Whether fortitude deals chiefly with sudden occurrences?
18755	( 9) Whether it is about passions, or about operations only?
18755	( 9) Whether one ought to induce others to enter religion?
18755	( 9) Whether robbery is a more grievous sin than theft?
18755	( 9) Whether solicitude or watchfulness belongs to prudence?
18755	( 9) Whether the act of faith is meritorious?
18755	( 9) Whether we are bound to show them tokens of friendship?
18755	( 9) Whether we ought to have communications with them?
18755	( 9) Whether, out of charity, a man ought to love his son more than his father?
18755	10:12):"And now, Israel, what doth the Lord thy God require of thee, but that thou fear the Lord thy God?"
18755	10:14):"How shall they believe in Him, of Whom they have not heard?
18755	10:14, 15):"How shall they believe Him, of whom they have not heard?
18755	10:15:"How shall they preach, unless they be sent?"
18755	10:19):"What then?
18755	10:7):"Who shall not fear Thee, O King of nations?"
18755	10:9,"Why is earth and ashes proud?"
18755	10] Whether Alms Should Be Given in Abundance?
18755	10] Whether Charity Can Decrease?
18755	10] Whether Fear Decreases When Charity Increases?
18755	10] Whether It Belongs to the Sovereign Pontiff to Draw Up a Symbol of Faith?
18755	10] Whether It Is Praiseworthy to Enter Religion Without Taking Counsel of Many, and Previously Deliberating for a Long Time?
18755	10] Whether Prayer Is Proper to the Rational Creature?
18755	10] Whether Reasons in Support of What We Believe Lessen the Merit of Faith?
18755	10] Whether Solicitude Belongs to Prudence?
18755	10] Whether Unbelievers May Have Authority or Dominion Over the Faithful?
18755	10] Whether Vows Admit of Dispensation?
18755	10] Whether We Ought to Love the Angels Out of Charity?
18755	10] Whether a Man Ought to Love His Mother More Than His Father?
18755	10] Whether a Religious Sins More Grievously Than a Secular by the Same Kind of Sin?
18755	10] Whether an Oath Is Voided by a Condition of Person or Time?
18755	10] Whether the Brave Man Makes Use of Anger in His Action?
18755	10] Whether the Mean of Justice Is the Real Mean?
18755	115:12,"What shall I render to the Lord for all the things that He hath rendered to me?"
18755	11:15):"What is the meaning that My beloved hath wrought much wickedness in My house?"
18755	11:3):"Art Thou He that art to come, or look we for another?"
18755	11:34,"Who hath been His counsellor?"
18755	11] Whether Fear Remains in Heaven?
18755	11] Whether Fortitude Is a Cardinal Virtue?
18755	11] Whether It Is Possible to Be Dispensed from a Solemn Vow of Continency?
18755	11] Whether Prudence About One''s Own Good Is Specifically the Same As That Which Extends to the Common Good?
18755	11] Whether We Are Bound to Love the Demons Out of Charity?
18755	11] Whether We Can Lose Charity When Once We Have It?
18755	11] Whether a Man Ought to Love His Wife More Than His Father and Mother?
18755	11] Whether the Act of Justice Is to Render to Each One His Own?
18755	11] Whether the Rites of Unbelievers Ought to Be Tolerated?
18755	11] Whether the Saints in Heaven Pray for Us?
18755	11] Whether the Unnatural Vice Is a Species of Lust?
18755	12:13):"What is there that you have had less than the other churches, but that I myself was not burthensome to you?"
18755	12:17),"If the whole body were the eye, where would be the hearing?
18755	12:17),"If the whole body were the eye, where would be the hearing?"
18755	12] Whether Charity Is Lost Through One Mortal Sin?
18755	12] Whether Fortitude Excels Among All Other Virtues?
18755	12] Whether Justice Stands Foremost Among All Moral Virtues?
18755	12] Whether Poverty of Spirit Is the Beatitude Corresponding to the Gift of Fear?
18755	12] Whether Prayer Should Be Vocal?
18755	12] Whether Prudence Is in Subjects, or Only in Their Rulers?
18755	12] Whether a Man Ought to Love More His Benefactor Than One He Has Benefited?
18755	12] Whether the Authority of a Prelate Is Required for the Commutation or the Dispensation of a Vow?
18755	12] Whether the Children of Jews and Other Unbelievers Ought to Be Baptized Against Their Parents''Will?
18755	12] Whether the Unnatural Vice Is the Greatest Sin Among the Species of Lust?
18755	13:28) that the servants of the householder, in whose field cockle had been sown, asked him:"Wilt thou that we go and gather it up?"
18755	13:3,"Wilt thou not be afraid of the power?
18755	13] Whether Attention Is a Necessary Condition of Prayer?
18755	13] Whether Prudence Can Be in Sinners?
18755	13] Whether the Order of Charity Endures in Heaven?
18755	14:31):"O thou of little faith, why didst thou doubt?"
18755	14:4):"Who art thou that judgest another man''s servant?"
18755	14:4):"Who art thou that judgest another man''s servant[?]
18755	14:5,"He that is evil to himself, to whom will he be good?"
18755	14:5,"He that is evil to himself, to whom will he be good?"
18755	14] Whether Prayer Should Last a Long Time?
18755	14] Whether Prudence Is in All Who Have Grace?
18755	15:11,"Who is like to Thee among the strong, O Lord?"
18755	15:12:"Dost thou know that the Pharisees, when they heard this word, were scandalized?"
18755	15] Whether Prayer Is Meritorious?
18755	15] Whether Prudence Is in Us by Nature?
18755	16] Whether Prudence Can Be Lost Through Forgetfulness?
18755	16] Whether Sinners Impetrate Anything from God by Their Prayers?
18755	16]( 16) Whether sinners impetrate anything from God by praying?
18755	17] Whether the Parts of Prayer Are Fittingly Described As Supplications, Prayers, Intercessions, and Thanksgivings?
18755	18:21, 22):"If in silent thought thou answer: How shall I know the word that the Lord hath spoken?
18755	19:9):"Who is he?
18755	1:6):"If I be a father, where is My honor?"
18755	1:8):"If you offer the blind in sacrifice, is it not evil?"
18755	1] Whether Abstinence Is a Special Virtue?
18755	1] Whether Abstinence Is a Virtue?
18755	1] Whether Adoration Is an Act of Latria or Religion?
18755	1] Whether All Dissimulation Is a Sin?
18755	1] Whether All the Actions of the Moral Virtues Pertain to the Active Life?
18755	1] Whether Almsgiving Is an Act of Charity?
18755	1] Whether Ambition Is a Sin?
18755	1] Whether Any Gratuitous Grace Attaches to Words?
18755	1] Whether Any Precept Should Be Given About Charity?
18755	1] Whether Any Virtue Regards the Outward Movements of the Body?
18755	1] Whether Apostasy Pertains to Unbelief?
18755	1] Whether Backbiting Is Suitably Defined As the Blackening of Another''s Character by Secret Words?
18755	1] Whether Beneficence Is an Act of Charity?
18755	1] Whether Blasphemy Is Opposed to the Confession of Faith?
18755	1] Whether Blindness of Mind Is a Sin?
18755	1] Whether Boasting Is Opposed to the Virtue of Truth?
18755	1] Whether Charity Is Friendship?
18755	1] Whether Chastity Is a Virtue?
18755	1] Whether Clemency and Meekness Are Absolutely the Same?
18755	1] Whether Confession Is an Act of Faith?
18755	1] Whether Contention Is a Mortal Sin?
18755	1] Whether Continence Is a Virtue?
18755	1] Whether Counsel Should Be Reckoned Among the Gifts of the Holy Ghost?
18755	1] Whether Covetousness Is a Sin?
18755	1] Whether Cruelty Is Opposed to Clemency?
18755	1] Whether Curiosity Can Be About Intellective Knowledge?
18755	1] Whether Daring Is a Sin?
18755	1] Whether Death Is the Punishment of Our First Parents''Sin?
18755	1] Whether Derision Is a Special Sin Distinct from Those Already Mentioned?
18755	1] Whether Despair Is a Sin?
18755	1] Whether Devotion Is a Special Act?
18755	1] Whether Discord Is a Sin?
18755	1] Whether Divination Is a Sin?
18755	1] Whether Drink Is the Matter of Sobriety?
18755	1] Whether Drunkenness Is a Sin?
18755	1] Whether Effeminacy* Is Opposed to Perseverance?
18755	1] Whether Envy Is a Kind of Sorrow?
18755	1] Whether Evil Is Properly the Motive of Mercy?
18755	1] Whether Faith Is Infused into Man by God?
18755	1] Whether Fasting Is an Act of Virtue?
18755	1] Whether Fear Is a Sin?
18755	1] Whether Fear Is an Effect of Faith?
18755	1] Whether Fearlessness Is a Sin?
18755	1] Whether Flattery Is a Sin?
18755	1] Whether Folly Is Contrary to Wisdom?
18755	1] Whether Fortitude Is a Gift?
18755	1] Whether Fortitude Is a Virtue?
18755	1] Whether Fraternal Correction Is an Act of Charity?
18755	1] Whether Friendliness Is a Special Virtue?
18755	1] Whether Gluttony Is a Sin?
18755	1] Whether God Can Be Feared?
18755	1] Whether God Should Be Praised with the Lips?
18755	1] Whether Heresy Is a Species of Unbelief?
18755	1] Whether Honesty Is the Same As Virtue?
18755	1] Whether Honor Denotes Something Corporal?
18755	1] Whether Hope Is a Virtue?
18755	1] Whether Hope Is in the Will As Its Subject?
18755	1] Whether Humility Is a Virtue?
18755	1] Whether Idolatry Is Rightly Reckoned a Species of Superstition?
18755	1] Whether Imprudence Is a Sin?
18755	1] Whether Incontinence Pertains to the Soul or to the Body?
18755	1] Whether Ingratitude Is Always a Sin?
18755	1] Whether Injustice Is a Special Virtue?
18755	1] Whether Insensibility Is a Vice?
18755	1] Whether Irony Is a Sin?
18755	1] Whether It Be Unlawful to Practice the Observances of the Magic Art?
18755	1] Whether It Is Always Sinful to Wage War?
18755	1] Whether It Is Lawful for Religious to Teach, Preach, and the Like?
18755	1] Whether It Is Lawful to Adjure a Man?
18755	1] Whether It Is Lawful to Be Angry?
18755	1] Whether It Is Lawful to Curse Anyone?
18755	1] Whether It Is Lawful to Desire the Office of a Bishop?
18755	1] Whether It Is Lawful to Sell a Thing for More Than Its Worth?
18755	1] Whether It Is Natural for Man to Possess External Things?
18755	1] Whether It Is Necessary for Perjury That the Statement Confirmed on Oath Be False?
18755	1] Whether It Is Possible for Anyone to Hate God?
18755	1] Whether It Is Unlawful to Kill Any Living Thing?
18755	1] Whether It Is a Sin to Take Usury for Money Lent?
18755	1] Whether It Was Fitting for Man to Be Tempted by the Devil?
18755	1] Whether Joy Is Effected in Us by Charity?
18755	1] Whether Judgment Is an Act of Justice?
18755	1] Whether Justice Is Fittingly Defined As Being the Perpetual and Constant Will to Render to Each One His Right?
18755	1] Whether Knowledge Is a Gift?
18755	1] Whether Liberality Is a Virtue?
18755	1] Whether Life Is Fittingly Divided into Active and Contemplative?
18755	1] Whether Lying Is Always Opposed to Truth?
18755	1] Whether Magnanimity Is About Honors?
18755	1] Whether Magnificence Is a Virtue?
18755	1] Whether Martyrdom Is an Act of Virtue?
18755	1] Whether Meanness Is a Vice?
18755	1] Whether Memory Is a Part of Prudence?
18755	1] Whether Men Are Bound to Pay Tithes Under a Necessity of Precept?
18755	1] Whether Men Are Under a Necessity of Precept to Make Oblations?
18755	1] Whether Modesty Is a Part of Temperance?
18755	1] Whether Negligence Is a Special Sin?
18755	1] Whether Observance Is a Special Virtue, Distinct from Other Virtues?
18755	1] Whether Offering a Sacrifice to God Is of the Law of Nature?
18755	1] Whether One Can, Without a Mortal Sin, Deny the Truth Which Would Lead to One''s Condemnation?
18755	1] Whether One Man Is Bound to Obey Another?
18755	1] Whether Patience Is a Virtue?
18755	1] Whether Peace Is the Same As Concord?
18755	1] Whether Perseverance Is a Virtue?
18755	1] Whether Piety Extends to Particular Human Individuals?
18755	1] Whether Piety Is a Gift?
18755	1] Whether Prayer Is an Act of the Appetitive Power?
18755	1] Whether Presumption Is a Sin?
18755	1] Whether Presumption Trusts in God or in Our Own Power?
18755	1] Whether Pride Is a Sin?
18755	1] Whether Pride Was the First Man''s First Sin?
18755	1] Whether Prodigality Is Opposite to Covetousness?
18755	1] Whether Prophecy Can Be Natural?
18755	1] Whether Prophecy Is Fittingly Divided into the Prophecy of Divine Predestination, of Foreknowledge, and of Denunciation?
18755	1] Whether Prophecy Pertains to Knowledge?
18755	1] Whether Prudence Is in the Cognitive or in the Appetitive Faculty?
18755	1] Whether Prudence of the Flesh Is a Sin?
18755	1] Whether Pusillanimity Is a Sin?
18755	1] Whether Quarreling Is Opposed to the Virtue of Friendship or Affability?
18755	1] Whether Religion Directs Man to God Alone?
18755	1] Whether Religion Implies a State of Perfection?
18755	1] Whether Respect of Persons Is a Sin?
18755	1] Whether Restitution Is an Act of Commutative Justice?
18755	1] Whether Reviling Consists in Words?
18755	1] Whether Right Is the Object of Justice?
18755	1] Whether Sacrilege Can Be a Species of Lust?
18755	1] Whether Sacrilege Is the Violation of a Sacred Thing?
18755	1] Whether Scandal Is Fittingly Defined As Being Something Less Rightly Said or Done That Occasions Spiritual Downfall?
18755	1] Whether Schism Is a Special Sin?
18755	1] Whether Sedition Is a Special Sin Distinct from Other Sins?
18755	1] Whether Shamefacedness Is a Virtue?
18755	1] Whether Simony Is an Intentional Will to Buy or Sell Something Spiritual or Connected with a Spiritual Thing?
18755	1] Whether Six Species Are Fittingly Assigned to Lust?
18755	1] Whether Sloth Is a Sin?
18755	1] Whether Strife Is Always a Sin?
18755	1] Whether Superstition Is a Vice Contrary to Religion?
18755	1] Whether Tale- bearing Is a Sin Distinct from Backbiting?
18755	1] Whether Temperance Is a Virtue?
18755	1] Whether Thankfulness Is a Special Virtue, Distinct from Other Virtues?
18755	1] Whether There Can Be Anything Pernicious in the Worship of the True God?
18755	1] Whether There Can Be Virtue and Vice in Connection with Outward Apparel?
18755	1] Whether There Is Only One Religious Order?
18755	1] Whether There Is Order in Charity?
18755	1] Whether There Is a Gratuitous Grace of Working Miracles?
18755	1] Whether There Should Be a Precept of Hope?
18755	1] Whether There Was Faith in the Angels, or in Man, in Their Original State?
18755	1] Whether This Is a Fitting Definition of Faith:"Faith Is the Substance of Things to Be Hoped For, the Evidence of Things That Appear Not?"
18755	1] Whether Those Who Are Not Practiced in Keeping the Commandments Should Enter Religion?
18755	1] Whether Those Who Received the Gift of Tongues Spoke in Every Language?
18755	1] Whether Truth Is a Virtue?
18755	1] Whether Unbelief Is a Sin?
18755	1] Whether Understanding Is a Gift of the Holy Ghost?
18755	1] Whether Vengeance Is Lawful?
18755	1] Whether Virginity Consists in Integrity of the Flesh?
18755	1] Whether Wisdom Should Be Reckoned Among the Gifts of the Holy Ghost?
18755	1] Whether a Man Can Justly Judge One Who Is Not Subject to His Jurisdiction?
18755	1] Whether a Man Is Bound to Accuse?
18755	1] Whether a Man Is Bound to Give Evidence?
18755	1] Whether a Species of Prudence Is Regnative?
18755	1] Whether a Vow Consists in a Mere Purpose of the Will?
18755	1] Whether an Advocate Is Bound to Defend the Suits of the Poor?
18755	1] Whether in Some Cases It May Be Lawful to Maim Anyone?
18755	1] Whether in the Old Law There Should Have Been Given Precepts of Faith?
18755	1] Whether the Active Life Is More Excellent Than the Contemplative?
18755	1] Whether the Contemplative Life Has Nothing to Do with the Affections, and Pertains Wholly to the Intellect?
18755	1] Whether the Desire of Glory Is a Sin?
18755	1] Whether the Love of Charity Stops at God, or Extends to Our Neighbor?
18755	1] Whether the Matter of Lust Is Only Venereal Desires and Pleasures?
18755	1] Whether the Notion of a State Denotes a Condition of Freedom or Servitude?
18755	1] Whether the Object of Faith Is the First Truth?
18755	1] Whether the Perfection of the Christian Life Consists Chiefly in Charity?
18755	1] Whether the Precepts of Fortitude Are Suitably Given in the Divine Law?
18755	1] Whether the Precepts of Temperance Are Suitably Given in the Divine Law?
18755	1] Whether the Precepts of the Decalogue Are Precepts of Justice?
18755	1] Whether the Precepts of the Decalogue Should Have Included a Precept of Prudence?
18755	1] Whether the Proper Matter of Studiousness Is Knowledge?
18755	1] Whether the Prophets See the Very Essence of God?
18755	1] Whether the Sin Against the Holy Ghost Is the Same As the Sin Committed Through Certain Malice?
18755	1] Whether the Soul of Man Is Carried Away to Things Divine?
18755	1] Whether the Temptation of God Consists in Certain Deeds, Wherein the Expected Result Is Ascribed to the Power of God Alone?
18755	1] Whether the Will Is the Subject of Charity?
18755	1] Whether to Be Loved Is More Proper to Charity Than to Love?
18755	1] Whether to Believe Is to Think with Assent?
18755	1] Whether to Decline from Evil and to Do Good Are Parts of Justice?
18755	1] Whether to Swear Is to Call God to Witness?
18755	1] Whether"Epikeia"[*_ Epieikeia_] Is a Virtue?
18755	1] Whether_ Euboulia_ Is a Virtue?
18755	20:14, 15,"Is it not lawful for me to do what I will?
18755	20:8,"What man is there that is fearful and fainthearted?"
18755	23:8):"Who is this king of glory?"
18755	23:8,"How shall I curse whom God hath not cursed?"
18755	24:45):"Who, thinkest thou, is a faithful and prudent[ Douay:''wise''] servant whom his lord hath appointed over his family?"
18755	27:4):"Anger hath no mercy, nor fury when it breaketh forth; and who can bear the violence(_ impetum_) of one provoked?"
18755	27:4,"Anger hath no mercy, nor fury when it breaketh forth: and who can bear the violence of one provoked?"
18755	2:4,"Or despisest thou the riches of His goodness, and patience, and longsuffering?"
18755	2] Whether Adoration Denotes an Action of the Body?
18755	2] Whether All Perjury Is Sinful?
18755	2] Whether All Things Desire Peace?
18755	2] Whether Ambition Is Opposed to Magnanimity by Excess?
18755	2] Whether Anger Is a Sin?
18755	2] Whether Any One Can Be Perfect in This Life?
18755	2] Whether Backbiting Is a Graver Sin Than Tale- bearing?
18755	2] Whether Backbiting Is a Mortal Sin?
18755	2] Whether Blasphemy Is Always a Mortal Sin?
18755	2] Whether Boasting Is a Mortal Sin?
18755	2] Whether Both Clemency and Meekness Are Virtues?
18755	2] Whether Charity Is Caused in Us by Infusion?
18755	2] Whether Charity Is Something Created in the Soul?
18755	2] Whether Chastity Is a General Virtue?
18755	2] Whether Confession of Faith Is Necessary for Salvation?
18755	2] Whether Contention Is a Daughter of Vainglory?
18755	2] Whether Covetousness Is a Special Sin?
18755	2] Whether Cruelty Differs from Savagery or Brutality?
18755	2] Whether Daring Is Opposed to Fortitude?
18755	2] Whether Derision Can Be a Mortal Sin?
18755	2] Whether Desires for Pleasures of Touch Are the Matter of Continence?
18755	2] Whether Devotion Is an Act of Religion?
18755	2] Whether Discord Is a Daughter of Vainglory?
18755	2] Whether Disobedience Is a Mortal Sin?
18755	2] Whether Disobedience Is the Most Grievous of Sins?
18755	2] Whether Divination Is a Species of Superstition?
18755	2] Whether Drunkenness Is a Mortal Sin?
18755	2] Whether Dulness of Sense Is a Sin Distinct from Blindness of Mind?
18755	2] Whether Envy Is a Sin?
18755	2] Whether Eternal Happiness Is the Proper Object of Hope?
18755	2] Whether Every Religious Is Bound to Keep All the Counsels?
18755	2] Whether Faith Has the Effect of Purifying the Heart?
18755	2] Whether Faith Resides in the Intellect?
18755	2] Whether Fasting Is an Act of Abstinence?
18755	2] Whether Fear Is Fittingly Divided into Filial, Initial, Servile and Worldly Fear?
18755	2] Whether Fearlessness Is Opposed to Fortitude?
18755	2] Whether Flattery Is a Mortal Sin?
18755	2] Whether Folly Is a Sin?
18755	2] Whether Fortitude Is a Special Virtue?
18755	2] Whether Fraternal Correction Is a Matter of Precept?
18755	2] Whether Gluttony Is a Mortal Sin?
18755	2] Whether God Ought to Be Loved More Than Our Neighbor?
18755	2] Whether God Should Be Praised with Song?
18755	2] Whether Hatred of God Is the Greatest of Sins?
18755	2] Whether Heresy Is Properly About Matters of Faith?
18755	2] Whether Honor Is Properly Due to Those Who Are Above Us?
18755	2] Whether Humility Has to Do with the Appetite?
18755	2] Whether Hypocrisy Is the Same As Dissimulation?
18755	2] Whether Idolatry Is a Sin?
18755	2] Whether Imprudence Is a Special Sin?
18755	2] Whether Incontinence Is a Sin?
18755	2] Whether Ingratitude Is a Special Sin?
18755	2] Whether Intemperance Is a Childish Sin?
18755	2] Whether Irony Is a Less Grievous Sin Than Boasting?
18755	2] Whether It Belongs to Observance to Pay Worship and Honor to Those Who Are in Positions of Dignity?
18755	2] Whether It Is Always Unlawful to Give Money for the Sacraments?
18755	2] Whether It Is Becoming to Pray?
18755	2] Whether It Is Fitting That the Law Should Debar Certain Persons from the Office of Advocate?
18755	2] Whether It Is Fitting to Distinguish Six Kinds of Sin Against the Holy Ghost?
18755	2] Whether It Is Lawful for Clerics and Bishops to Fight?
18755	2] Whether It Is Lawful for Parents to Strike Their Children, or Masters Their Slaves?
18755	2] Whether It Is Lawful for Religious to Occupy Themselves with Secular Business?
18755	2] Whether It Is Lawful for a Judge to Pronounce Judgment Against the Truth That He Knows, on Account of Evidence to the Contrary?
18755	2] Whether It Is Lawful for a Man to Possess a Thing As His Own?
18755	2] Whether It Is Lawful for a Man to Refuse Absolutely an Appointment to the Episcopate?
18755	2] Whether It Is Lawful for the Accused to Defend Himself with Calumnies?
18755	2] Whether It Is Lawful to Adjure the Demons?
18755	2] Whether It Is Lawful to Ask for Any Other Kind of Consideration for Money Lent?
18755	2] Whether It Is Lawful to Curse an Irrational Creature?
18755	2] Whether It Is Lawful to Judge?
18755	2] Whether It Is Lawful to Kill Sinners?
18755	2] Whether It Is Lawful to Swear?
18755	2] Whether It Is Necessary for the Accusation to Be Made in Writing?
18755	2] Whether It Is a Sin to Tempt God?
18755	2] Whether Justice Is Always Towards Another?
18755	2] Whether Liberality Is About Money?
18755	2] Whether Lies Are Sufficiently Divided into Officious, Jocose, and Mischievous Lies?
18755	2] Whether Life Is Adequately Divided into Active and Contemplative?
18755	2] Whether Lifeless Faith Is a Gift of God?
18755	2] Whether Magnanimity Is Essentially About Great Honors?
18755	2] Whether Magnificence Is a Special Virtue?
18755	2] Whether Martyrdom Is an Act of Fortitude?
18755	2] Whether Men Are Bound to Pay Tithes of All Things?
18755	2] Whether Modesty Is Only About Outward Actions?
18755	2] Whether Negligence Is Opposed to Prudence?
18755	2] Whether No Venereal Act Can Be Without Sin?
18755	2] Whether Obedience Is a Special Virtue?
18755	2] Whether Oblations Are Due to Priests Alone?
18755	2] Whether Observances Directed to the Alteration of Bodies, As for the Purpose of Acquiring Health or the Like, Are Unlawful?
18755	2] Whether One Ought to Be Bound by Vow to Enter Religion?
18755	2] Whether Patience Is the Greatest of the Virtues?
18755	2] Whether Perseverance Is a Part of Fortitude?
18755	2] Whether Pertinacity Is Opposed to Perseverance?
18755	2] Whether Piety Provides Support for Our Parents?
18755	2] Whether Political Prudence Is Fittingly Accounted a Part of Prudence?
18755	2] Whether Presumption Is Opposed to Magnanimity by Excess?
18755	2] Whether Presumption Is a Sin?
18755	2] Whether Pride Is a Special Sin?
18755	2] Whether Prodigality Is a Sin?
18755	2] Whether Prophecy Is a Habit?
18755	2] Whether Prophetic Revelation Comes Through the Angels?
18755	2] Whether Prudence Belongs to the Practical Reason Alone or Also to the Speculative Reason?
18755	2] Whether Prudence Pertains to the Active Life?
18755	2] Whether Prudence of the Flesh Is a Mortal Sin?
18755	2] Whether Pusillanimity Is Opposed to Magnanimity?
18755	2] Whether Quarreling Is a More Grievous Sin Than Flattery?
18755	2] Whether Rapture Pertains to the Cognitive Rather Than to the Appetitive Power?
18755	2] Whether Religion Is a Virtue?
18755	2] Whether Respect of Persons Takes Place in the Dispensation of Spiritual Goods?
18755	2] Whether Restitution of What Has Been Taken Away Is Necessary for Salvation?
18755	2] Whether Reviling or Railing Is a Mortal Sin?
18755	2] Whether Right Is Fittingly Divided into Natural Right and Positive Right?
18755	2] Whether Sacrifice Should Be Offered to God Alone?
18755	2] Whether Sacrilege Is a Special Sin?
18755	2] Whether Scandal Is a Sin?
18755	2] Whether Schism Is a Graver Sin Than Unbelief?
18755	2] Whether Sedition Is Always a Mortal Sin?
18755	2] Whether Shamefacedness Is About a Disgraceful Action?
18755	2] Whether Simple Fornication Is a Mortal Sin?
18755	2] Whether Sloth Is a Special Vice?
18755	2] Whether Sobriety Is by Itself a Special Virtue?
18755	2] Whether Strife Is a Daughter of Anger?
18755	2] Whether Studiousness Is a Part of Temperance?
18755	2] Whether Temperance Is a Special Virtue?
18755	2] Whether There Are Various Species of Superstition?
18755	2] Whether There Can Be Any Excess in the Worship of God?
18755	2] Whether There Can Be Despair Without Unbelief?
18755	2] Whether There Can Be a Virtue About Games?
18755	2] Whether There Is a Vice Opposed to Meanness?
18755	2] Whether There Should Be Different Duties or States in the Church?
18755	2] Whether There Should Have Been Given Two Precepts of Charity?
18755	2] Whether There Should Have Been Given a Precept of Fear?
18755	2] Whether This Kind of Friendship Is a Part of Justice?
18755	2] Whether Transgression Is a Special Sin?
18755	2] Whether Truth Is a Special Virtue?
18755	2] Whether Unbelief Is in the Intellect As Its Subject?
18755	2] Whether Understanding* Is a Part of Prudence?
18755	2] Whether Vainglory Is Opposed to Magnanimity?
18755	2] Whether Vengeance Is a Special Virtue?
18755	2] Whether Virginity Is Unlawful?
18755	2] Whether We Ought to Do Good to All?
18755	2] Whether We Should Love Charity Out of Charity?
18755	2] Whether Wisdom Is in the Intellect As Its Subject?
18755	2] Whether a Man Is Called Unjust Through Doing an Unjust Thing?
18755	2] Whether a Prince Forfeits His Dominion Over His Subjects, on Account of Apostasy from the Faith, So That They No Longer Owe Him Allegiance?
18755	2] Whether a Religious Order Should Be Established for the Works of the Active Life?
18755	2] Whether a Sale Is Rendered Unlawful Through a Fault in the Thing Sold?
18755	2] Whether a Vow Should Always Be About a Better Good?
18755	2] Whether in the Blessed There Is Hope?
18755	2] Whether in the Demons There Is Faith?
18755	2] Whether the Act of Faith Is Suitably Distinguished As Believing God, Believing in a God and Believing in God?
18755	2] Whether the Active Life Is of Greater Merit Than the Contemplative?
18755	2] Whether the Adornment of Women Is Devoid of Mortal Sin?
18755	2] Whether the Different Kinds of Almsdeeds Are Suitably Enumerated?
18755	2] Whether the Evidence of Two or Three Persons Suffices?
18755	2] Whether the First Man''s Pride Consisted in His Coveting God''s Likeness?
18755	2] Whether the First Precept of the Decalogue Is Fittingly Expressed?
18755	2] Whether the Fourth Beatitude:"Blessed Are They That Hunger and Thirst After Justice,"Corresponds to the Gift of Fortitude?
18755	2] Whether the Gift of Counsel Corresponds to the Virtue of Prudence?
18755	2] Whether the Gift of Knowledge Is About Divine Things?
18755	2] Whether the Gift of Tongues Is More Excellent Than the Grace of Prophecy?
18755	2] Whether the Gift of Understanding Is Compatible with Faith?
18755	2] Whether the Grace of the Word of Wisdom and Knowledge Is Becoming to Women?
18755	2] Whether the Honest Is the Same As the Beautiful?
18755	2] Whether the Innocent Is More Bound to Give Thanks to God Than the Penitent?
18755	2] Whether the Manner and Order of the First Temptation Was Fitting?
18755	2] Whether the Mean Is to Be Observed in the Same Way in Distributive As in Commutative Justice?
18755	2] Whether the Moral Virtues Pertain to the Contemplative Life?
18755	2] Whether the Object of Faith Is Something Complex, by Way of a Proposition?
18755	2] Whether the Particular Punishments of Our First Parents Are Suitably Appointed in Scripture?
18755	2] Whether the Precepts Referring to Knowledge and Understanding Were Fittingly Set Down in the Old Law?
18755	2] Whether the Precepts of the Parts of Fortitude Are Suitably Given in the Divine Law?
18755	2] Whether the Precepts of the Virtues Annexed to Temperance Are Suitably Given in the Divine Law?
18755	2] Whether the Prohibitive Precepts Relating to the Vices Opposed to Prudence Are Fittingly Propounded in the Old Law?
18755	2] Whether the Reason for Taking Pity Is a Defect in the Person Who Pities?
18755	2] Whether the Second Beatitude,"Blessed Are the Meek,"Corresponds to the Gift of Piety?
18755	2] Whether the Sin of Fear Is Contrary to Fortitude?
18755	2] Whether the Spiritual Joy, Which Results from Charity, Is Compatible with an Admixture of Sorrow?
18755	2] Whether the Vice of Curiosity Is About Sensitive Knowledge?
18755	2] Whether the Wicked Can Work Miracles?
18755	2] Whether to Love Considered As an Act of Charity Is the Same As Goodwill?
18755	2] Whether, in Prophetic Revelation, New Species of Things Are Impressed on the Prophet''s Mind, or Merely a New Light?
18755	2] Whether_ Epikeia_ Is a Part of Justice?
18755	2] Whether_ Euboulia_ Is a Special Virtue, Distinct from Prudence?
18755	2]> Whether the Supreme Good, God, Is the Cause of Evil?
18755	31:10,"Who shall find a valiant woman?"
18755	34:11):"He that hath not been tempted[ Douay:''tried''], what manner of things doth he know?"
18755	37:23,"Whom hast thou reproached, and whom hast thou blasphemed, and against whom hast thou exalted thy voice?"
18755	37:3):"O wicked presumption, whence camest thou?"
18755	37:3,"O wicked presumption, whence camest thou?"
18755	3: Further, boasting seems to be occasioned by riches; wherefore it is written( Wis. 5:8):"What hath pride profited us?
18755	3: Further, it is written( James 4:1):"From whence are wars and quarrels[ Douay:''contentions''] among you?
18755	3: Further, it is written( Malachi 1:8):"If you offer the lame and the sick, is it not evil?"
18755	3:3):"Whereas there is among you zeal[ Douay:''envying''] and contention, are you not carnal, and walk according to men?"
18755	3] Whether Adoration Requires a Definite Place?
18755	3] Whether All Anger Is a Mortal Sin?
18755	3] Whether All Perjury Is a Mortal Sin?
18755	3] Whether All Vows Are Binding?
18755	3] Whether Anything False Can Come Under Faith?
18755	3] Whether Backbiting Is the Gravest of All Sins Committed Against One''s Neighbor?
18755	3] Whether Blindness of Mind and Dulness of Sense Arise from Sins of the Flesh?
18755	3] Whether Charity Is Infused According to the Capacity of Our Natural Gifts?
18755	3] Whether Charity Is a Virtue?
18755	3] Whether Charity Is the Form of Faith?
18755	3] Whether Chastity Is a Distinct Virtue from Abstinence?
18755	3] Whether Constancy Pertains to Perseverance?
18755	3] Whether Contemplation or Meditation Is the Cause of Devotion?
18755	3] Whether Corporal Alms Are of More Account Than Spiritual Alms?
18755	3] Whether Covetousness Is Opposed to Liberality?
18755	3] Whether Cowardice* Is a Greater Vice Than Intemperance?
18755	3] Whether Craftiness Is a Special Sin?
18755	3] Whether Cursing Is a Mortal Sin?
18755	3] Whether Despair Is the Greatest of Sins?
18755	3] Whether Docility Should Be Accounted a Part of Prudence?
18755	3] Whether Dulia Is a Special Virtue Distinct from Latria?
18755	3] Whether Duties Differ According to Their Actions?
18755	3] Whether Envy Is a Mortal Sin?
18755	3] Whether Every Lie Is a Sin?
18755	3] Whether Fasting Is a Matter of Precept?
18755	3] Whether Fear Is a Mortal Sin?
18755	3] Whether Folly Is a Daughter of Lust?
18755	3] Whether Fornication Is the Most Grievous of Sins?
18755	3] Whether Fortitude Is About Fear and Daring?
18755	3] Whether Fraternal Correction Belongs Only to Prelates?
18755	3] Whether Gluttony Is the Greatest of Sins?
18755	3] Whether He That Is Appointed to the Episcopate Ought to Be Better Than Others?
18755	3] Whether Heretics Ought to Be Tolerated?
18755	3] Whether Hope Is in the Damned?
18755	3] Whether Hypocrisy Is Contrary to the Virtue of Truth?
18755	3] Whether Idolatry Is the Gravest of Sins?
18755	3] Whether Ingratitude Is Always a Mortal Sin?
18755	3] Whether Irrational Creatures Also Ought to Be Loved Out of Charity?
18755	3] Whether It Is Lawful for a Private Individual to Kill a Man Who Has Sinned?
18755	3] Whether It Is Lawful for the Accused to Escape Judgment by Appealing?
18755	3] Whether It Is Lawful to Adjure an Irrational Creature?
18755	3] Whether It Is Lawful to Give and Receive Money for Spiritual Actions?
18755	3] Whether It Is Lawful to Imprison a Man?
18755	3] Whether It Is Lawful to Lay Ambushes in War?
18755	3] Whether It Is Necessary for Salvation to Believe Anything Above the Natural Reason?
18755	3] Whether It Is Possible to Have Patience Without Grace?
18755	3] Whether It Is Unlawful to Form a Judgment from Suspicions?
18755	3] Whether It Suffices to Restore the Exact Amount Taken?
18755	3] Whether Justice Is a Virtue?
18755	3] Whether Magnanimity Is a Virtue?
18755	3] Whether Man Is More Shamefaced of Those Who Are More Closely Connected with Him?
18755	3] Whether Martyrdom Is an Act of the Greatest Perfection?
18755	3] Whether Mercy Is a Virtue?
18755	3] Whether Negligence Can Be a Mortal Sin?
18755	3] Whether Obedience Is the Greatest of the Virtues?
18755	3] Whether Observance Is a Greater Virtue Than Piety?
18755	3] Whether Observances Directed to the Purpose of Fortune- telling Are Unlawful?
18755	3] Whether Omission Is a Special Sin?
18755	3] Whether One Man May Hope for Another''s Eternal Happiness?
18755	3] Whether One Ought to Suffer Oneself to Be Reviled?
18755	3] Whether One Ought, by Humility, to Subject Oneself to All Men?
18755	3] Whether One Who Is Bound by a Vow to Enter Religion Is Under an Obligation of Entering Religion?
18755	3] Whether Out of Charity God Ought to Be Loved for Himself?
18755	3] Whether Out of Charity, Man Is Bound to Love God More Than Himself?
18755	3] Whether Paul, When in Rapture, Saw the Essence of God?
18755	3] Whether Peace Is the Proper Effect of Charity?
18755	3] Whether Piety Is a Special Virtue Distinct from Other Virtues?
18755	3] Whether Poverty Is Required for Religious Perfection?
18755	3] Whether Prayer Is an Act of Religion?
18755	3] Whether Precipitation Is a Sin Included in Imprudence?
18755	3] Whether Presumption Is More Opposed to Fear Than to Hope?
18755	3] Whether Prodigality Is a More Grievous Sin Than Covetousness?
18755	3] Whether Prophecy Is Only About Future Contingencies?
18755	3] Whether Prudence Takes Cognizance of Singulars?
18755	3] Whether Religion Is One Virtue?
18755	3] Whether Religious Are Bound to Manual Labor?
18755	3] Whether Respect of Persons Takes Place in Showing Honor and Respect?
18755	3] Whether Scandal Is a Special Sin?
18755	3] Whether Schismatics Have Any Power?
18755	3] Whether Sloth Is a Mortal Sin?
18755	3] Whether Teaching Is a Work of the Active or of the Contemplative Life?
18755	3] Whether Temperance Is Only About Desires and Pleasures?
18755	3] Whether Temptation of God Is Opposed to the Virtue of Religion?
18755	3] Whether There Are Various Actions Pertaining to the Contemplative Life?
18755	3] Whether There Can Be Sin in the Excess of Play?
18755	3] Whether There Is a Different Matter for Both Kinds of Justice?
18755	3] Whether Three Accompanying Conditions of an Oath Are Suitably Assigned, Namely, Justice, Judgment, and Truth?
18755	3] Whether Truth Is a Part of Justice?
18755	3] Whether Two Precepts of Charity Suffice?
18755	3] Whether Unbelief Is the Greatest of Sins?
18755	3] Whether Using Money Is the Act of Liberality?
18755	3] Whether Vainglory Is a Mortal Sin?
18755	3] Whether Vengeance Should Be Wrought by Means of Punishments Customary Among Men?
18755	3] Whether Virginity Is a Virtue?
18755	3] Whether We Can Suffer Injustice Willingly?
18755	3] Whether We Ought to Distinguish Several Species of Divination?
18755	3] Whether We Ought to Do Good to Those Rather Who Are More Closely United to Us?
18755	3] Whether Wisdom Is Merely Speculative, or Practical Also?
18755	3] Whether Worldly Fear Is Always Evil?
18755	3] Whether a Judge May Condemn a Man Who Is Not Accused?
18755	3] Whether a Man Is Bound to Give Thanks to Every Benefactor?
18755	3] Whether a Man Is Bound to Restore Whatever Profits He Has Made Out of Money Gotten by Usury?
18755	3] Whether a Man May Make Oblations of Whatever He Lawfully Possesses?
18755	3] Whether a Man Who Disbelieves One Article of Faith, Can Have Lifeless Faith in the Other Articles?
18755	3] Whether a Man''s Evidence Can Be Rejected Without Any Fault of His?
18755	3] Whether a Natural Disposition Is Requisite for Prophecy?
18755	3] Whether a Part of Prudence Should Be Reckoned to Be Domestic?
18755	3] Whether a Religious Order Can Be Directed to Soldiering?
18755	3] Whether an Accusation Is Rendered Unjust by Calumny, Collusion or Evasion?
18755	3] Whether an Advocate Sins by Defending an Unjust Cause?
18755	3] Whether drunkenness is the gravest of sins?
18755	3] Whether hatred of one''s neighbor is always a sin?
18755	3] Whether the Aforesaid Virtues Are Parts of Temperance?
18755	3] Whether the Contemplative Life Is Hindered by the Active Life?
18755	3] Whether the Degrees of Prophecy Can Be Distinguished According to the Imaginary Vision?
18755	3] Whether the Essence of Theft Consists in Taking Another''s Thing Secretly?
18755	3] Whether the Gift of Counsel Remains in Heaven?
18755	3] Whether the Gift of Knowledge Is Practical Knowledge?
18755	3] Whether the Gift of Understanding Is Merely Speculative or Also Practical?
18755	3] Whether the Honest Differs from the Useful and the Pleasant?
18755	3] Whether the Incontinent Man Sins More Gravely Than the Intemperate?
18755	3] Whether the Lust That Is About Venereal Acts Can Be a Sin?
18755	3] Whether the Matter of Magnificence Is Great Expenditure?
18755	3] Whether the Offering of Sacrifice Is a Special Act of Virtue?
18755	3] Whether the Prophetic Vision Is Always Accompanied by Abstraction from the Senses?
18755	3] Whether the Right of Nations Is the Same As the Natural Right?
18755	3] Whether the Second Precept of the Decalogue Is Fittingly Expressed?
18755	3] Whether the Seller Is Bound to State the Defects of the Thing Sold?
18755	3] Whether the Sin Against the Holy Ghost Can Be Forgiven?
18755	3] Whether the Sin of Blasphemy Is the Greatest Sin?
18755	3] Whether the Species of Sacrilege Are Distinguished According to the Sacred Things?
18755	3] Whether the Spiritual Joy Which Proceeds from Charity, Can Be Filled?
18755	3] Whether the Subject of Continence Is the Concupiscible Power?
18755	3] Whether the Subject of Pride Is the Irascible Faculty?
18755	3] Whether the Use of Wine Is Altogether Unlawful?
18755	3] Whether, in This Life, Perfection Consists in the Observance of the Commandments or of the Counsels?
18755	3] Whether_ Synesis_ Is a Virtue?
18755	48:4, 5):"Who can glory like to thee?
18755	49:13,"Shall I eat the flesh of bullocks?
18755	49:16,"But to the sinner God hath said: Why dost thou declare My justice?"
18755	4: Further, Job seems to have contended with God, according to Job 39:32:"Shall he that contendeth with God be so easily silenced?"
18755	4:3,"Why do you love vanity, and seek after lying?"
18755	4:7,"What hast thou that thou hast not received?
18755	4:9,"How turn you again to the weak and needy elements?"
18755	4] Whether Adam''s Sin Was More Grievous Than Eve''s?
18755	4] Whether All Are Bound to Keep the Fasts of the Church?
18755	4] Whether All Are Bound to Offer Sacrifices?
18755	4] Whether Anger Is the Most Grievous Sin?
18755	4] Whether Beneficence Is a Special Virtue?
18755	4] Whether Charity Can Increase?
18755	4] Whether Charity Is a Special Virtue?
18755	4] Whether Clemency and Meekness Are the Greatest Virtues?
18755	4] Whether Continence Is Better Than Temperance?
18755	4] Whether Corporal Almsdeeds Have a Spiritual Effect?
18755	4] Whether Covetousness Is Always a Mortal Sin?
18755	4] Whether Cursing Is a Graver Sin Than Backbiting?
18755	4] Whether Death Is Essential to Martyrdom?
18755	4] Whether Despair Arises from Sloth?
18755	4] Whether Divination Practiced by Invoking the Demons Is Unlawful?
18755	4] Whether Doubts Should Be Interpreted for the Best?
18755	4] Whether Drunkenness Excuses from Sin?
18755	4] Whether Dulia Has Various Species?
18755	4] Whether Envy Is a Capital Vice?
18755	4] Whether Even Virtuous Men Can Be Ashamed?
18755	4] Whether Every Act of an Unbeliever Is a Sin?
18755	4] Whether Every Lie Is a Mortal Sin?
18755	4] Whether Faith Can Be Greater in One Man Than in Another?
18755	4] Whether Favors Should Be Withheld from the Ungrateful?
18755	4] Whether Fear Excuses from Sin?
18755	4] Whether Fortitude Is Only About Dangers of Death?
18755	4] Whether God Can Be Loved Immediately in This Life?
18755	4] Whether God Ought to Be Obeyed in All Things?
18755	4] Whether Guile Is a Sin Pertaining to Craftiness?
18755	4] Whether Hatred of Our Neighbor Is the Most Grievous Sin Against Our Neighbor?
18755	4] Whether He Sins Who Demands an Oath of a Perjurer?
18755	4] Whether He Who Has Vowed to Enter Religion Is Bound to Remain in Religion in Perpetuity?
18755	4] Whether Honesty Should Be Reckoned a Part of Temperance?
18755	4] Whether Humility Is a Part of Modesty or Temperance?
18755	4] Whether Hypocrisy Is Always a Mortal Sin?
18755	4] Whether Intemperance Is the Most Disgraceful of Sins?
18755	4] Whether It Belongs to a Liberal Man Chiefly to Give?
18755	4] Whether It Is Always a Mortal Sin to Give False Evidence?
18755	4] Whether It Is Expedient to Take Vows?
18755	4] Whether It Is Fittingly Commanded That Man Should Love God with His Whole Heart?
18755	4] Whether It Is Lawful for Clerics to Kill Evil- doers?
18755	4] Whether It Is Lawful for Religious to Live on Alms?
18755	4] Whether It Is Lawful for an Advocate to Take a Fee for Pleading?
18755	4] Whether It Is Lawful to Borrow Money Under a Condition of Usury?
18755	4] Whether It Is Lawful to Fight on Holy Days?
18755	4] Whether It Is Lawful to Receive Money for Things Annexed to Spiritual Things?
18755	4] Whether It Is Necessary to Believe Those Things Which Can Be Proved by Natural Reason?
18755	4] Whether It Is Right That Schismatics Should Be Punished with Excommunication?
18755	4] Whether It Is Unlawful to Wear Divine Words at the Neck?
18755	4] Whether It Is a Grave Sin for the Listener to Suffer the Backbiter?
18755	4] Whether Joy Is a Virtue?
18755	4] Whether Joy Is an Effect of Devotion?
18755	4] Whether Justice Is in the Will As Its Subject?
18755	4] Whether Lifeless Faith Can Become Living, or Living Faith, Lifeless?
18755	4] Whether Lust Is a Capital Vice?
18755	4] Whether Magnanimity Is a Special Virtue?
18755	4] Whether Magnificence Is a Part of Fortitude?
18755	4] Whether Men Are Bound to Pay First- fruits?
18755	4] Whether Mercy Is the Greatest of the Virtues?
18755	4] Whether Military Prudence Should Be Reckoned a Part of Prudence?
18755	4] Whether Moses Was the Greatest of the Prophets?
18755	4] Whether Out of Charity, Man Ought to Love Himself More Than His Neighbor?
18755	4] Whether Paternal Right and Right of Dominion Should Be Distinguished As Special Species?
18755	4] Whether Patience Is a Part of Fortitude?
18755	4] Whether Paul, When in Rapture, Was Withdrawn from His Senses?
18755	4] Whether Peace Is a Virtue?
18755	4] Whether Perpetual Continence Is Required for Religious Perfection?
18755	4] Whether Perseverance Needs the Help of Grace?
18755	4] Whether Presumption Arises from Vainglory?
18755	4] Whether Prophets Always Know the Things Which They Prophesy?
18755	4] Whether Prudence Is a Virtue?
18755	4] Whether Purity Belongs Especially to Chastity?
18755	4] Whether Religion Is a Special Virtue, Distinct from the Others?
18755	4] Whether Reviling Arises from Anger?
18755	4] Whether Scandal Is a Mortal Sin?
18755	4] Whether Servile Fear Is Good?
18755	4] Whether Shrewdness Is Part of Prudence?
18755	4] Whether Sloth Should Be Accounted a Capital Vice?
18755	4] Whether Sobriety Is More Requisite in Persons of Greater Standing?
18755	4] Whether Temperance Is Only About Desires and Pleasures of Touch?
18755	4] Whether Theft and Robbery Are Sins of Different Species?
18755	4] Whether There Can Be Mortal Sin in Touches and Kisses?
18755	4] Whether There Is Certainty in the Hope of a Wayfarer?
18755	4] Whether There Is a Sin in Lack of Mirth?
18755	4] Whether Thoughtlessness Is a Special Sin Included in Imprudence?
18755	4] Whether Tithes Should Be Paid to the Clergy?
18755	4] Whether Vainglory Is a Capital Vice?
18755	4] Whether Vengeance Should Be Taken on Those Who Have Sinned Involuntarily?
18755	4] Whether Virginity Is More Excellent Than Marriage?
18755	4] Whether We Ought to Pray to God Alone?
18755	4] Whether Whoever Does an Injustice Sins Mortally?
18755	4] Whether Whoever Is Perfect Is in the State of Perfection?
18755	4] Whether Wisdom Can Be Without Grace, and with Mortal Sin?
18755	4] Whether a Bishop May Lawfully Forsake the Episcopal Cure, in Order to Enter Religion?
18755	4] Whether a Good Life Is Requisite for Prophecy?
18755	4] Whether a Man Can Lawfully Hope in Man?
18755	4] Whether a Man Can Sin First of All Against the Holy Ghost?
18755	4] Whether a Man Is Bound to Correct His Prelate?
18755	4] Whether a Man Is Bound to Repay a Favor at Once?
18755	4] Whether a Man Is Bound to Restore What He Has Not Taken?
18755	4] Whether a Man Ought to Love Himself Out of Charity?
18755	4] Whether a Man Who Is Condemned to Death May Lawfully Defend Himself If He Can?
18755	4] Whether a Religious Order Can Be Established for Preaching or Hearing Confessions?
18755	4] Whether a Sin of Omission Is More Grievous Than a Sin of Transgression?
18755	4] Whether an Accuser Who Fails to Prove His Indictment Is Bound to the Punishment of Retaliation?
18755	4] Whether an Oath Is an Act of Religion, or Latria?
18755	4] Whether by the Divine Revelation a Prophet Knows All That Can Be Known Prophetically?
18755	4] Whether the Active Life Precedes the Contemplative?
18755	4] Whether the Active Life Remains After This Life?
18755	4] Whether the Cause of Idolatry Was on the Part of Man?
18755	4] Whether the Church Should Receive Those Who Return from Heresy?
18755	4] Whether the Clergy Also Are Bound to Pay Tithes?
18755	4] Whether the Contemplative Life Consists in the Mere Contemplation of God, or Also in the Consideration of Any Truth Whatever?
18755	4] Whether the Damned Blaspheme?
18755	4] Whether the Difference of States Applies to Those Who Are Beginning, Progressing, or Perfect?
18755	4] Whether the Duties of Piety Towards One''s Parents Should Be Omitted for the Sake of Religion?
18755	4] Whether the Fifth Beatitude, Which Is That of Mercy, Corresponds to the Gift of Counsel?
18755	4] Whether the Four Species of Pride Are Fittingly Assigned by Gregory?
18755	4] Whether the Gift of Understanding Is in All Who Are in a State of Grace?
18755	4] Whether the Incontinent in Anger Is Worse Than the Incontinent in Desire?
18755	4] Whether the Judge Can Lawfully Remit the Punishment?
18755	4] Whether the Just Is Absolutely the Same As Retaliation?
18755	4] Whether the Object of Faith Can Be Something Seen?
18755	4] Whether the Punishment of Sacrilege Should Be Pecuniary?
18755	4] Whether the Sin Is Aggravated by the Fact That the Aforesaid Injuries Are Perpetrated on Those Who Are Connected with Others?
18755	4] Whether the Sin of Respect of Persons Takes Place in Judicial Sentences?
18755	4] Whether the Species of Gluttony Are Fittingly Distinguished?
18755	4] Whether the Temptation of God Is a Graver Sin Than Superstition?
18755	4] Whether the Third Precept of the Decalogue, Concerning the Hallowing of the Sabbath, Is Fittingly Expressed?
18755	4] Whether the Virtue of Truth Inclines Rather to That Which Is Less?
18755	4] Whether, in Trading, It Is Lawful to Sell a Thing at a Higher Price Than What Was Paid for It?
18755	4] Whether_ Gnome_ Is a Special Virtue?
18755	51:12,"Who art thou, that thou shouldst be afraid of a mortal man?"
18755	51:3,"Why dost thou glory in malice?"
18755	53:1:"Who hath believed our report?"
18755	58:3,"Why have we fasted and Thou hast not regarded?"
18755	58:5):"Is this such a fast as I have chosen, for a man to afflict his soul for a day?"
18755	5:12):"Do not you judge them that are within?"
18755	5:12):"What have I to do to judge them that are without?"
18755	5:12):"What have I to do to judge them that are without?"
18755	5:46):"If you love them that love you, what reward shall you have?"
18755	5] Whether Almsgiving Is a Matter of Precept?
18755	5] Whether Any Prophecy Comes from the Demons?
18755	5] Whether Charity Increases by Addition?
18755	5] Whether Charity Is One Virtue?
18755	5] Whether Children Should Be Received in Religion?
18755	5] Whether Covetousness Is the Greatest of Sins?
18755	5] Whether Divination by the Stars Is Unlawful?
18755	5] Whether Faith Alone Is the Cause of Martyrdom?
18755	5] Whether Faith Is a Virtue?
18755	5] Whether Fortitude Is Properly About Dangers of Death in Battle?
18755	5] Whether Fraud Pertains to Craftiness?
18755	5] Whether Gluttony Is a Capital Vice?
18755	5] Whether God can be loved wholly?
18755	5] Whether Hatred Is a Capital Sin?
18755	5] Whether Hope Is a Theological Virtue?
18755	5] Whether Humility Is the Greatest of the Virtues?
18755	5] Whether Inconstancy Is a Vice Contained Under Imprudence?
18755	5] Whether It Is Lawful for Religious to Beg?
18755	5] Whether It Is Lawful for a Bishop on Account of Bodily Persecution to Abandon the Flock Committed to His Care?
18755	5] Whether It Is Lawful to Grant Spiritual Things in Return for an Equivalent of Service, or for an Oral Remuneration?
18755	5] Whether It Is Lawful to Kill Oneself?
18755	5] Whether Justice Is a General Virtue?
18755	5] Whether Liberality Is a Part of Justice?
18755	5] Whether Magnanimity Is a Part of Fortitude?
18755	5] Whether Man Is Bound to Believe Anything Explicitly?
18755	5] Whether Nocturnal Pollution Is a Mortal Sin?
18755	5] Whether Oaths Are Desirable and to Be Used Frequently As Something Useful and Good?
18755	5] Whether Obedience Belongs to Religious Perfection?
18755	5] Whether Passive Scandal May Happen Even to the Perfect?
18755	5] Whether Patience Is the Same As Longanimity?
18755	5] Whether Pride Is a Mortal Sin?
18755	5] Whether Prudence Is a Special Virtue?
18755	5] Whether Reason Should Be Reckoned a Part of Prudence?
18755	5] Whether Religion Is a Theological Virtue?
18755	5] Whether Religious and Prelates Are in the State of Perfection?
18755	5] Whether Restitution Must Always Be Made to the Person from Whom a Thing Has Been Taken?
18755	5] Whether Servile Fear Is Substantially the Same As Filial Fear?
18755	5] Whether Subjects Are Bound to Obey Their Superiors in All Things?
18755	5] Whether Temperance Is About the Pleasures Proper to the Taste?
18755	5] Whether Theft Is Always a Sin?
18755	5] Whether There Are Several Species of Unbelief?
18755	5] Whether Virginity Is the Greatest of Virtues?
18755	5] Whether We Ought to Ask for Something Definite When We Pray?
18755	5] Whether We Should Always Judge According to the Written Law?
18755	5] Whether Wisdom Is in All Who Have Grace?
18755	5] Whether a Man Ought to Love His Body Out of Charity?
18755	5] Whether a Man Ought to Love His Neighbor More Than His Own Body?
18755	5] Whether a Religious Order Should Be Established for the Purpose of Study?
18755	5] Whether a Sinner Ought to Reprove a Wrongdoer?
18755	5] Whether a Vow Is an Act of Latria or Religion?
18755	5] Whether in Giving Thanks We Should Look at the Benefactor''s Disposition or at the Deed?
18755	5] Whether in the Present State of Life the Contemplative Life Can Reach to the Vision of the Divine Essence?
18755	5] Whether the Daughters of Lust Are Fittingly Described?
18755	5] Whether the Fourth Precept, About Honoring One''s Parents, Is Fittingly Expressed?
18755	5] Whether the Gift of Understanding Is Found Also in Those Who Have Not Sanctifying Grace?
18755	5] Whether the Philosopher Suitably Assigns the Species of Anger?
18755	5] Whether the Prophet Always Distinguishes What He Says by His Own Spirit from What He Says by the Prophetic Spirit?
18755	5] Whether the Times for the Church Fast Are Fittingly Ascribed?
18755	5] Whether, While in This State, Paul''s Soul Was Wholly Separated from His Body?
18755	63:1):"Who is this that cometh from Edom?"
18755	6:1,"Why do you not rather suffer yourselves to be defrauded?"
18755	6:21:"What fruit had you therefore then in those things, of which you are now ashamed?"
18755	6] Did Paul Know Whether His Soul Were Separated from His Body?
18755	6] Whether Active Scandal Can Be Found in the Perfect?
18755	6] Whether All Are Equally Bound to Have Explicit Faith?
18755	6] Whether All Ecclesiastical Prelates Are in the State of Perfection?
18755	6] Whether Anger Should Be Reckoned Among the Capital Vices?
18755	6] Whether Charity Is the Most Excellent of the Virtues?
18755	6] Whether Christians Are Bound to Obey the Secular Powers?
18755	6] Whether Confidence Belongs to Magnanimity?
18755	6] Whether Covetousness Is a Spiritual Sin?
18755	6] Whether Divination by Dreams Is Unlawful?
18755	6] Whether Endurance Is the Chief Act of Fortitude?
18755	6] Whether Faith Is One Virtue?
18755	6] Whether Fear Is the Beginning of Wisdom?
18755	6] Whether Foresight* Should Be Accounted a Part of Prudence?
18755	6] Whether Hatred Arises from Envy?
18755	6] Whether He That Has Taken a Thing Is Always Bound to Restitution?
18755	6] Whether Hope Is Distinct from the Other Theological Virtues?
18755	6] Whether It Is Lawful for Religious to Wear Coarser Clothes Than Others?
18755	6] Whether It Is Lawful for a Bishop to Have Property of His Own?
18755	6] Whether It Is Lawful to Be Solicitous About Temporal Matters?
18755	6] Whether It Is Lawful to Kill the Innocent?
18755	6] Whether It Is Lawful to Swear by Creatures?
18755	6] Whether It Is More Praiseworthy and Meritorious to Do Something in Fulfilment of a Vow, Than Without a Vow?
18755	6] Whether It Is Possible in This Life to Fulfil This Precept of the Love of God?
18755	6] Whether It Is Requisite for Fasting That One Eat but Once?
18755	6] Whether It Is Requisite for Religious Perfection That Poverty, Continence, and Obedience Should Come Under a Vow?
18755	6] Whether Judgment Is Rendered Perverse by Being Usurped?
18755	6] Whether Justice, As a General Virtue, Is Essentially the Same As All Virtue?
18755	6] Whether Liberality Is the Greatest of the Virtues?
18755	6] Whether Man Ought to Ask God for Temporal Things When He Prays?
18755	6] Whether One Ought to Be Withdrawn from Entering Religion Through Deference to One''s Parents?
18755	6] Whether One Ought to Forbear from Correcting Someone, Through Fear Lest He Become Worse?
18755	6] Whether One Ought to Give Alms Out of What One Needs?
18755	6] Whether Pride Is the Most Grievous of Sins?
18755	6] Whether Prudence Appoints the End to Moral Virtues?
18755	6] Whether Religion Should Be Preferred to the Other Moral Virtues?
18755	6] Whether Seduction Should Be Reckoned a Species of Lust?
18755	6] Whether Servile Fear Remains with Charity?
18755	6] Whether Theft Is a Mortal Sin?
18755	6] Whether There Is a Degree of Prophecy in the Blessed?
18755	6] Whether Things Known or Declared Prophetically Can Be False?
18755	6] Whether Those Things That Are of Faith Should Be Divided into Certain Articles?
18755	6] Whether Those Who Are Guilty of Simony Are Fittingly Punished by Being Deprived of What They Have Acquired by Simony?
18755	6] Whether Twelve Degrees of Humility Are Fittingly Distinguished in the Rule of the Blessed Benedict?
18755	6] Whether We Ought to Love One Neighbor More Than Another?
18755	6] Whether We Ought to Love Sinners Out of Charity?
18755	6] Whether a Religious Order That Is Devoted to the Contemplative Life Is More Excellent Than on That Is Given to the Active Life?
18755	6] Whether in Loving God We Ought to Observe Any Mode?
18755	6] Whether the Aforesaid Vices Arise from Lust?
18755	6] Whether the Degrees of Prophecy Change As Time Goes On?
18755	6] Whether the Gift of Understanding Is Distinct from the Other Gifts?
18755	6] Whether the Operation of Contemplation Is Fittingly Divided into a Threefold Movement, Circular, Straight and Oblique?
18755	6] Whether the Other Six Precepts of the Decalogue Are Fittingly Expressed?
18755	6] Whether the Prophets of the Demons Ever Foretell the Truth?
18755	6] Whether the Repayment of Gratitude Should Surpass the Favor Received?
18755	6] Whether the Rule of Temperance Depends on the Need of the Present Life?
18755	6] Whether the Seventh Beatitude Corresponds to the Gift of Wisdom?
18755	6] Whether the Unbelief of Pagans or Heathens Is Graver Than Other Kinds?
18755	6] Whether[ Five] Daughters Are Fittingly Assigned to Gluttony?
18755	70:18,"O God, who is like Thee?"
18755	7:22,"Have not we prophesied in Thy name?"
18755	7:24):"Unhappy man that I am, who shall deliver me from the body of this death?"
18755	7:24:"Who shall deliver me from the body of this death?"
18755	7:26):"Hast thou daughters?
18755	7:4,"How sayest thou to thy brother?"
18755	7] Whether Any True Virtue Is Possible Without Charity?
18755	7] Whether Bishops Sin Mortally If They Distribute Not to the Poor the Ecclesiastical Goods Which Accrue to Them?
18755	7] Whether Charity Increases Indefinitely?
18755	7] Whether Circumspection Can Be a Part of Prudence?
18755	7] Whether Covetousness Is a Capital Vice?
18755	7] Whether Divination by Auguries, Omens, and by Like Observations of External Things Is Unlawful?
18755	7] Whether Faith Is the First of the Virtues?
18755	7] Whether Hope Precedes Faith?
18755	7] Whether Initial Fear Differs Substantially from Filial Fear?
18755	7] Whether It Belongs to Prudence to Find the Mean in Moral Virtues?
18755	7] Whether It Is Lawful to Kill a Man in Self- defense?
18755	7] Whether It Is Lawful to Steal Through Stress of Need?
18755	7] Whether It Is More Meritorious to Love an Enemy Than to Love a Friend?
18755	7] Whether It Is Necessary for the Salvation of All, That They Should Believe Explicitly in the Mystery of Christ?
18755	7] Whether It Is Right to Say That Religious Perfection Consists in These Three Vows?
18755	7] Whether One May Give Alms Out of Ill- gotten Goods?
18755	7] Whether One Ought to Dispute with Unbelievers in Public?
18755	7] Whether Parish Priests May Lawfully Enter Religion?
18755	7] Whether Pride Is the First Sin of All?
18755	7] Whether Rape Is a Species of Lust, Distinct from Seduction?
18755	7] Whether Religion Has an External Act?
18755	7] Whether Religious Perfection Is Diminished by Possessing Something in Common?
18755	7] Whether Restitution Is Binding on Those Who Have Not Taken?
18755	7] Whether Security Belongs to Magnanimity?
18755	7] Whether Sinners Love Themselves?
18755	7] Whether Six Daughters Are Fittingly Assigned to Anger?
18755	7] Whether Spiritual Goods Should Be Foregone on Account of Scandal?
18755	7] Whether Temperance Is a Cardinal Virtue?
18755	7] Whether There Is Delight in Contemplation?
18755	7] Whether There Is a Particular Besides a General Justice?
18755	7] Whether We Ought to Love Those Who Are Better More Than Those Who Are More Closely United Us?
18755	7] Whether We Ought to Pray for Others?
18755	7] Whether We Should Be Solicitous About the Future?
18755	7] Whether a Vow Is Solemnized by the Reception of Holy Orders, and by the Profession of a Certain Rule?
18755	7] Whether an Oath Has a Binding Force?
18755	7] Whether the Articles of Faith Have Increased in Course of Time?
18755	7] Whether the Brave Man Acts for the Sake of the Good of His Habit?
18755	7] Whether the Ninth Hour Is Suitably Fixed for the Faster''s Meal?
18755	7] Whether the Precept of Fraternal Correction Demands That a Private Admonition Should Precede Denunciation?
18755	7] Whether the Precept of Love of Our Neighbor Is Fittingly Expressed?
18755	7] Whether the Religious State Is More Perfect Than That of Prelates?
18755	7] Whether the Sin of Our First Parents Was More Grievous Than Other Sins?
18755	7] Whether the Sixth Beatitude,"Blessed Are the Clean of Heart,"etc., Responds to the Gift of Understanding?
18755	8:24):"What a man seeth, why doth he hope for?"
18755	8:6):"There is none that doth penance for his sin, saying: What have I done?"
18755	8] Whether Adultery Is Determinate Species of Lust, Distinct from the Other Species?
18755	8] Whether Before the Public Denunciation Witnesses Ought to Be Brought Forward?
18755	8] Whether Caution Should Be Reckoned a Part of Prudence?
18755	8] Whether Charity Can Be Perfect in This Life?
18755	8] Whether Charity Is the Form of the Virtues?
18755	8] Whether Charity Precedes Hope?
18755	8] Whether Charity Requires That We Should Love Our Enemies?
18755	8] Whether Command Is the Chief Act of Prudence?
18755	8] Whether Divination by Drawing Lots Is Unlawful?
18755	8] Whether Faith Is More Certain Than Science and the Other Intellectual Virtues?
18755	8] Whether Faith, Among the Fruits, Responds to the Gift of Understanding?
18755	8] Whether Goods of Fortune Conduce to Magnanimity?
18755	8] Whether It Is Fitting That Those Who Fast Should Be Bidden to Abstain from Flesh Meat, Eggs, and Milk Foods?
18755	8] Whether It Is Lawful to Pass from One Religious Order to Another?
18755	8] Whether It Is More Meritorious to Love One''s Neighbor Than to Love God?
18755	8] Whether It Is Necessary for Salvation to Believe Explicitly in the Trinity?
18755	8] Whether One Is Guilty of Murder Through Killing Someone by Chance?
18755	8] Whether One Who Is Under Another''s Power Can Give Alms?
18755	8] Whether Parish Priests and Archdeacons Are More Perfect Than Religious?
18755	8] Whether Particular Justice Has a Special Matter?
18755	8] Whether Pride Should Be Reckoned a Capital Vice?
18755	8] Whether Religion Is the Same As Sanctity?
18755	8] Whether Religious Who Are Raised to the Episcopate Are Bound to Religious Observances?
18755	8] Whether Robbery May Be Committed Without Sin?
18755	8] Whether Temperance Is the Greatest of the Virtues?
18755	8] Whether Temporal Goods Should Be Foregone on Account of Scandal?
18755	8] Whether There Is a Vice Opposed to Anger Resulting from Lack of Anger?
18755	8] Whether These Vices Arise from Covetousness?
18755	8] Whether Those Who Are Subject to Another''s Power Are Hindered from Taking Vows?
18755	8] Whether Treachery, Fraud, Falsehood, Perjury, Restlessness, Violence, and Insensibility to Mercy Are Daughters of Covetousness?
18755	8] Whether Unbelievers Ought to Be Compelled to the Faith?
18755	8] Whether We Ought to Love More Those Who Are Connected with Us by Ties of Blood?
18755	8] Whether We Ought to Pray for Our Enemies?
18755	8] Whether a Man Is Bound to Immediate Restitution, or May He Put It Off?
18755	8] Whether an Oath Is More Binding Than a Vow?
18755	8] Whether the Articles of Faith Are Suitably Formulated?
18755	8] Whether the Brave Man Delights in His Act?
18755	8] Whether the Contemplative Life Is Continuous?
18755	8] Whether the Order of Charity Is Included in the Precept?
18755	8] Whether the Religious Life of Those Who Live in Community Is More Perfect Than That of Those Who Lead a Solitary Life?
18755	8] Whether the Vow of Obedience Is the Chief of the Three Religious Vows?
18755	9:11),"If we have sown unto you spiritual things, is it a great matter if we reap your carnal things?"
18755	9:11,"If we have sown unto you spiritual things, is it a great matter if we reap your carnal things?"
18755	9:7):"Who serveth as a soldier at any time at his own charge?
18755	9:7,"Who serveth as a soldier at any time at his own charges?
18755	9] Whether Anyone Can Dispense from an Oath?
18755	9] Whether Charity Is Rightly Distinguished into Three Degrees, Beginning, Progress, and Perfection?
18755	9] Whether Children Can Bind Themselves by Vow to Enter Religion?
18755	9] Whether Fear Is a Gift of the Holy Ghost?
18755	9] Whether Fortitude Deals Chiefly with Sudden Occurrences?
18755	9] Whether Incest Is a Determinate Species of Lust?
18755	9] Whether It Is Lawful to Communicate with Unbelievers?
18755	9] Whether It Is Necessary for Salvation That We Should Show Our Enemies the Signs and Effects of Love?
18755	9] Whether It Is Suitable for the Articles of Faith to Be Embodied in a Symbol?
18755	9] Whether Justice Is About the Passions?
18755	9] Whether One Ought to Give Alms to Those Rather Who Are More Closely United to Us?
18755	9] Whether One Ought to Induce Others to Enter Religion?
18755	9] Whether Solicitude Belongs to Prudence?
18755	9] Whether Theft Is a More Grievous Sin Than Robbery?
18755	9] Whether a Man Ought, Out of Charity, to Love His Children More Than His Father?
18755	9] Whether a Religious Sins Mortally Whenever He Transgresses the Things Contained in His Rule?
18755	9] Whether the Seven Petitions of the Lord''s Prayer Are Fittingly Assigned?
18755	9] Whether to Believe Is Meritorious?
18755	:''Can the children of the bridegroom mourn?'']."
18755	:''Can you make the children of the bridegroom fast, whilst the bridegroom is with them?'']."
18755	:''Have we not prophesied in Thy name?
18755	:''What fellowship hath light with darkness?'']"
18755	:''Which of you shall dwell with everlasting burnings?
18755	:''seek of their God, for the living of the dead?'']"
18755	:''shall we not much more''] obey the Father of spirits and live?"
18755	About sacrifices there are four points of inquiry:( 1) Whether offering a sacrifice to God is of the law of nature?
18755	Accordingly four points of inquiry arise with regard to piety:( 1) To whom does piety extend?
18755	Accordingly we must first treat of oaths: and under this head there are ten points of inquiry:( 1) What is an oath?
18755	Accordingly we must here consider scandal, under which head there are eight points of inquiry:( 1) What is scandal?
18755	Again he adds afterwards:"Are we to suppose that the more holy they are, the less do they resemble the birds?"
18755	Again if the proconsul command one thing, and the emperor another, will you hesitate to disregard the former and serve the latter?
18755	And how shall they hear without a preacher?
18755	And how shall they hear without a preacher?"
18755	And how shall they preach unless they be sent?"
18755	And how shall we know this if no commandment declares it to us?"
18755	And if thou hast received, why dost thou glory, as if thou hadst not received it?"
18755	And she smiled at me with a persuasive mockery as though to say: Canst not thou what these youths and these maidens can?
18755	And since all can not do this, why should all make this a pretext for being exempt?
18755	And though some of His disciples went back, yet when our Lord asked( John 6:68, 69),"Will you also go away?"
18755	And we read of Abraham( Gen. 15:8) that he said to the Lord:"Whereby may I know that I shall possess it?"
18755	And who are they that shall be received by them into their dwellings, if not those who succor them in their needs?"
18755	Are they not hence, from your concupiscences which war in your members?"
18755	As regards sobriety there are four points of inquiry:( 1) What is the matter of sobriety?
18755	But he is not always bound to do this actually: since not even did our Lord do so, for when He received a blow, He said:"Why strikest thou Me?"
18755	But we are to look to God for vengeance on His enemies: for it is written( Luke 18:7):"Will not God revenge His elect who cry to Him day and night?"
18755	But who ever thought it his duty to sacrifice to any other than one whom he either knew or deemed or pretended to be a God?"
18755	Commutative and Distributive?
18755	Concerning anger there are eight points of inquiry:( 1) Whether it is lawful to be angry?
18755	Concerning flattery there are two points of inquiry:( 1) Whether flattery is a sin?
18755	Concerning friendliness or affability, there are two points of inquiry:( 1) Whether it is a special virtue?
18755	Concerning humility there are six points of inquiry:( 1) Whether humility is a virtue?
18755	Concerning liberality there are six points of inquiry:( 1) Whether liberality is a virtue?
18755	Concerning lying there are four points of inquiry:( 1) Whether lying, as containing falsehood, is always opposed to truth?
18755	Concerning studiousness there are two points of inquiry:( 1) What is the matter of studiousness?
18755	Concerning thankfulness there are six points of inquiry:( 1) Whether thankfulness is a special virtue distinct from other virtues?
18755	Concerning the virtues themselves there are four points of inquiry:( 1) Whether clemency and meekness are altogether identical?
18755	Concerning truth there are four points of inquiry:( 1) Whether truth is a virtue?
18755	Corresponds to the Gift of Knowledge?
18755	Dei iv):"Without justice, what else is a kingdom but a huge robbery?"
18755	Dei iv, 4):"If justice be disregarded, what is a king but a mighty robber?
18755	Do I say that what is offered in sacrifice to idols is anything?
18755	For after he had pronounced sentence of excommunication, he adds as his reason:"Know you not that a little leaven corrupts the whole lump?"
18755	For it is written( 1 John 4:20):"He that loveth not his brother whom he seeth, how can he love God, Whom he seeth not?"
18755	For it is written( James 4:1):"Whence are wars and contentions?
18755	For what wise man seeks of his own accord to submit to such servitude and peril, as to have to render an account of the whole Church?
18755	For who would suffer a rich man to be chosen for the Church''s seat of honor, in despite of a poor man who is better instructed and holier?"
18755	God, Our Neighbor, Our Body and Ourselves?
18755	Hence Jerome says on the words,"Why seest thou the mote?"
18755	Hence Our Lord argued with the Jews, saying( John 7:23):"Are you angry at Me because I have healed the whole man on the Sabbath- day?"
18755	Hence he did not say:"Art Thou He that hast come?"
18755	Hence it is written( 4 Kings 4:13):"Hast thou any business, and wilt thou that I speak to the king or to the general of the army?"
18755	Hence speaking of Achab who"put hair- cloth on his flesh,"the Lord said to Elias:"Hast thou not seen Achab humbled before Me?"
18755	How then, if it does a man no good to have the Gospels in his ears, will he find salvation by wearing them round his neck?
18755	I be a father, where is My honor?"
18755	If the whole were the hearing, where would be the smelling?"
18755	If this holds true, if all are fools with thee, who can be wise?
18755	In fact is there greater folly than for reason to seek help from anger?
18755	In the first place, then, about schism, there are four points of inquiry:( 1) Whether schism is a special sin?
18755	In the shapes of the letters or in the understanding of the sense?
18755	Moreover, where is the power of the Gospel?
18755	Most valiant warriors, how shall I find words to proclaim the strength of your courage?"
18755	Now servile fear grows from a sinful root, because when commenting on Job 3:11,"Why did I not die in the womb?"
18755	Now we can not benefit God, according to Job 35:7:"What shalt thou give Him?
18755	Now what greater proof could we have of this than that God''s Son should deign to unite Himself to our nature?"
18755	Or can they either in themselves, and not rather in the Lord their God?
18755	Or distress?"
18755	Or that the idol is anything?"
18755	Out of charity, think you, that you may save your neighbor?"
18755	Peter answered for the others:"Lord, to whom shall we go?"
18755	Shall tribulation?
18755	The second is, what ought his benefactor to do?
18755	They are to be commended indeed if they work with their hands, but if they be unwilling, who will dare to force them?
18755	Thirdly, with regard to reading, he goes on to say:"Those who say they are occupied in reading, do they not find there what the Apostle commanded?
18755	To Thy grace I ascribe also whatsoever I have not done of evil; for what might I not have done?
18755	Under the first head there are eight points of inquiry:( 1) What is faith?
18755	Under the first head there are eight points of inquiry:( 1) Whether charity is friendship?
18755	Under the first head there are eight points of inquiry:( 1) Whether covetousness is a sin?
18755	Under the first head there are eight points of inquiry:( 1) Whether hope is a virtue?
18755	Under the first head there are eight points of inquiry:( 1) Whether magnanimity is about honors?
18755	Under the first head there are eight points of inquiry:( 1) Whether perfection bears any relation to charity?
18755	Under the first head there are eight points of inquiry:( 1) Whether pride is a sin?
18755	Under the first head there are eight points of inquiry:( 1) Whether religion regards only our relation to God?
18755	Under the first head there are eight points of inquiry:( 1) Whether temperance is a virtue?
18755	Under the first head there are eight points of inquiry:( 1) Which is the more proper to charity, to love or to be loved?
18755	Under the first head there are five points of inquiry:( 1) What is the matter of lust?
18755	Under the first head there are four points of inquiry:( 1) In what the temptation of God consists;( 2) Whether it is a sin?
18755	Under the first head there are four points of inquiry:( 1) What constitutes a state among men?
18755	Under the first head there are four points of inquiry:( 1) What is reviling?
18755	Under the first head there are four points of inquiry:( 1) What is sacrilege?
18755	Under the first head there are four points of inquiry:( 1) Whether a man can justly judge one who is not his subject?
18755	Under the first head there are four points of inquiry:( 1) Whether beneficence is an act of charity?
18755	Under the first head there are four points of inquiry:( 1) Whether blasphemy is opposed to the confession of faith?
18755	Under the first head there are four points of inquiry:( 1) Whether chastity is a virtue?
18755	Under the first head there are four points of inquiry:( 1) Whether despair is a sin?
18755	Under the first head there are four points of inquiry:( 1) Whether devotion is a special act?
18755	Under the first head there are four points of inquiry:( 1) Whether fear is a sin?
18755	Under the first head there are four points of inquiry:( 1) Whether honor is a spiritual or a corporal thing?
18755	Under the first head there are four points of inquiry:( 1) Whether joy is an effect of charity?
18755	Under the first head there are four points of inquiry:( 1) Whether pride was the first man''s first sin?
18755	Under the first head there are four points of inquiry:( 1) Whether respect of persons is a sin?
18755	Under the first head there are four points of inquiry:( 1) Whether right is the object of justice?
18755	Under the first head there are four points of inquiry:( 1) Whether sloth is a sin?
18755	Under the first head there are six points of inquiry:( 1) Concerning imprudence, whether it is a sin?
18755	Under the first head there are six points of inquiry:( 1) Whether it is possible to hate God?
18755	Under the first head there are six points of inquiry:( 1) Whether prophecy pertains to knowledge?
18755	Under the first head there are six points of inquiry:( 1) Whether wisdom should be reckoned among the gifts of the Holy Ghost?
18755	Under the first head there are sixteen points of inquiry:( 1) Whether prudence is in the will or in the reason?
18755	Under the first head there are ten points of inquiry:( 1) What is"to believe,"which is the internal act of faith?
18755	Under the first head there are ten points of inquiry:( 1) Whether the object of faith is the First Truth?
18755	Under the first head there are ten points of inquiry:( 1) Whether the religious state is perfect?
18755	Under the first head there are three points of inquiry:( 1) Whether adoration is an act of latria?
18755	Under the first head there are twelve points of inquiry:( 1) Whether fortitude is a virtue?
18755	Under the first head there are twelve points of inquiry:( 1) Whether unbelief is a sin?
18755	Under the first head there are twelve points of inquiry:( 1) Whether we should love God alone, out of charity, or should we love our neighbor also?
18755	Under the first head there are two points of inquiry:( 1) Whether abstinence is a virtue?
18755	Under the first head there are two points of inquiry:( 1) Whether by the grace of tongues a man acquires the knowledge of all languages?
18755	Under the first head there are two points of inquiry:( 1) Whether discord is a sin?
18755	Under the first head there are two points of inquiry:( 1) Whether life is fittingly divided into active and contemplative?
18755	Under the first head there are two points of inquiry:( 1) Whether modesty is a part of temperance?
18755	Under the first head there are two points of inquiry:( 1) Whether presumption is a sin?
18755	Under the first head there are two points of inquiry:( 1) Whether superstition is a vice opposed to religion?
18755	Under the first head there are two points of inquiry:( 1) Whether there can be anything pernicious in the worship of the true God?
18755	Under the first head, namely, boasting, there are two points of inquiry:( 1) To which virtue is it opposed?
18755	Under the head of observance there are three points of inquiry:( 1) Whether observance is a special virtue, distinct from other virtues?
18755	Under the head of perseverance there are four points of inquiry:( 1) Whether perseverance is a virtue?
18755	Under this head there are eight points of inquiry:( 1) Whether it is a sin to kill dumb animals or even plants?
18755	Under this head there are eight points of inquiry:( 1) Whether it is lawful to desire the office of a bishop?
18755	Under this head there are eight points of inquiry:( 1) Whether prudence of the flesh is a sin?
18755	Under this head there are five points of inquiry:( 1) Whether patience is a virtue?
18755	Under this head there are four points of inquiry:( 1) Whether a man is bound to accuse?
18755	Under this head there are four points of inquiry:( 1) Whether a man is bound to give evidence?
18755	Under this head there are four points of inquiry:( 1) Whether a species of prudence is regnative?
18755	Under this head there are four points of inquiry:( 1) Whether all dissimulation is a sin?
18755	Under this head there are four points of inquiry:( 1) Whether any oblations are necessary as a matter of precept?
18755	Under this head there are four points of inquiry:( 1) Whether counsel should be reckoned among the seven gifts of the Holy Ghost?
18755	Under this head there are four points of inquiry:( 1) Whether drunkenness is a sin?
18755	Under this head there are four points of inquiry:( 1) Whether insensibility is a sin?
18755	Under this head there are four points of inquiry:( 1) Whether it is a mortal sin to deny the truth which would lead to one''s condemnation?
18755	Under this head there are four points of inquiry:( 1) Whether one may lawfully curse another?
18755	Under this head there are four points of inquiry:( 1) Whether these two are parts of justice?
18755	Under this head there are four points of inquiry:( 1) Whether_ euboulia_ is a virtue?
18755	Under this head there are nine points of inquiry:( 1) Whether it is natural to man to possess external things?
18755	Under this head there are six points of inquiry:( 1) Whether gluttony is a sin?
18755	Under this head there are six points of inquiry:( 1) Whether prophecy is natural?
18755	Under this head there are six points of inquiry:( 1) Whether the soul of man is carried away to things divine?
18755	Under this head there are ten points of inquiry:( 1) Whether those who are not practiced in the observance of the commandments should enter religion?
18755	Under this head there are twelve points of inquiry:( 1) What is a vow?
18755	Under this head there are twelve points of inquiry:( 1) What is justice?
18755	Under this head there are two points of inquiry:( 1) Whether God should be praised with the lips?
18755	Under this head there are two points of inquiry:( 1) Whether any gratuitous grace attaches to words?
18755	Under this head there are two points of inquiry:( 1) Whether fortitude is a gift?
18755	Under this head there are two points of inquiry:( 1) Whether it is a gift of the Holy Ghost?
18755	Under this head there are two points of inquiry:( 1) Whether pusillanimity is a sin?
18755	We must now consider irony, under which head there are two points of inquiry:( 1) Whether irony is a sin?
18755	We must now consider the vices opposed to magnificence: under which head there are two points of inquiry:( 1) Whether meanness is a vice?
18755	What sort of perverseness is this, to wish to read but not to obey what one reads?"
18755	Whether Three Parts of Prudence Are Fittingly Assigned?
18755	Whether the Parts of Fortitude Are Suitably Assigned?
18755	Whether the Parts of Temperance Are Rightly Assigned?
18755	Whether the Virtues Annexed to Justice Are Suitably Enumerated?
18755	Who feedeth the flock, and eateth not of the milk of the flock?"
18755	Who planteth a vineyard and eateth not of the fruit thereof?"
18755	Whom did Christ compel?''
18755	Why are you rich while another is poor, unless it be that you may have the merit of a good stewardship, and he the reward of patience?
18755	Why better?
18755	Why did the apostles thus provide for the needs of the saints?"
18755	Why do you not rather take wrong?
18755	Why standest thou in thyself, and so standest not?
18755	Why, in days long gone by, when famine was imminent, was grain sent to the holy fathers?
18755	With regard to continence there are four points of inquiry:( 1) Whether continence is a virtue?
18755	With regard to magnificence there are four points of inquiry:( 1) Whether magnificence is a virtue?
18755	With regard to shamefacedness there are four points of inquiry:( 1) Whether shamefacedness is a virtue?
18755	With regard to the gift of understanding there are eight points of inquiry:( 1) Whether understanding is a gift of the Holy Ghost?
18755	Yet is not the Gospel read in church and heard by all every day?
18755	Yet our Lord asked the demon:"What is thy name?"
18755	[* S. 10, C. 1]):"Are you thinking of raising the great fabric of spirituality?
18755	_ On the contrary,_ To those who had said,"Lord, have we not prophesied in Thy name?"
18755	_______________________ SIXTH ARTICLE Whether Charity Increases Through Every Act of Charity?
18755	a solitary,"what business have you in a city?"
18755	and by considering God''s greatness, according to Job 15:13,"Why doth thy spirit swell against God?"
18755	and lead them to water?"
18755	and love Him?"
18755	and not that he should be converted and live?''
18755	and( Malachi 1:6):"If I be a master, where is My fear?"
18755	but"Art Thou He that art to come?"
18755	clxxx):"When a man says:''By God,''what else does he mean but that God is his witness?"
18755	corresponds to the gift of counsel?
18755	distributive and commutative?
18755	fill his stomach with burning heat?"
18755	from your concupiscences which war in your members?"
18755	from your concupiscences, which war in your members?"
18755	i, 1):"Who dares to say that learning is an evil?"
18755	i, 5):"How are they free from sin in sight of Divine providence, who are guilty of taking a man''s life for the sake of these contemptible things?"
18755	ii):"Blessed martyrs, with what praise shall I extol you?
18755	ii):"Do you wish to repay a favor?
18755	or shall I drink the blood of goats?"
18755	or what advantage hath the boasting of riches brought us?"
18755	or what shall He receive of thy hand?"
18755	revenge our blood on them that dwell on earth?"
18755	saying, What shall we eat, or what shall we drink, or wherewith shall we be clothed?"
18755	shall see his brother in need, and shall put up his bowels from him, how doth the charity of God abide in him?"
18755	shall separate us from the love of Christ?
18755	since what is a robber but a little king?"
18755	take the members of Christ, and make them the members of a harlot?"
18755	the confession of faith: under which head there are two points of inquiry:( 1) Whether confession is an act of faith?
18755	the steadfast from the unstaid, the trusty from the untrustworthy, the healthy from the sick?"
18755	unbelievers,"and not before the saints?"
18755	viii),"why should not this perfection be prescribed to man, although no man attains it in this life?
18755	viii):"Why then should not this perfection be prescribed to man, although no man has it in this life?"
18755	where did you take them from and bring them into being?"
18755	whether it is a thing or a proposition?
18755	who will be able to urge sinners to virtue?''
18755	who will convert worldlings?
18755	why do you not rather suffer yourselves to be defrauded?"
18755	x, 31):"Who is it, Lord, that does not eat a little more than necessary?"
18755	xii, 13):"How is it that the soul can not always have this power of divination, since it always wishes to have it?"
18755	xii, 18):"Why are you rich while another is poor, unless it be that you may have the merit of a good stewardship, and he the reward of patience?"
18755	xii, 18]:"Tell me: which are thine?
18755	xii, 3):"If the Apostle doubted the matter, who of us will dare to be certain about it?"
18755	xvii in the Opus Imperfectum falsely ascribed to St. John Chrysostom] thus:"That is--''With what object?''
18755	xvii):"What sort of perverseness is this, to wish to read, but not to obey what one reads?"
18755	xviii]:"If one has to speak, and is so busy that he can not spare time for manual work, can all in the monastery do this?
18755	xxxv, 1):"Who shall have everlasting dwellings unless the saints of God?
18755	your temporal goods,"as coming from God, is He unjust because He apportions them unequally?