quadgram

This is a table of type quadgram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

quadgram	frequency
vse of a lot	33
early english books online	27
the vse of them	26
the vse of a	25
for a man to	21
to be vsed in	21
is not to be	20
not to be vsed	18
the vse of lots	18
on the other side	18
in regard of the	17
lawfull in it selfe	16
in the vse of	16
of a lot in	15
to the hazard of	15
nature of a lot	14
for the discouery of	14
the nature of a	14
are not to be	14
the word of god	13
the nature of the	13
the name of god	13
against the generall rules	12
represented either as utf	12
notes for div a	12
the thing it selfe	12
the most of them	12
of a lot is	12
vse of lots in	12
characters represented either as	12
a thing lawfull in	11
thing lawfull in it	11
he that hath the	11
the vse of it	11
be vsed in sport	11
for the vse of	11
hazard of a lot	10
and he that hath	10
the vse of lotts	10
it is to be	10
the hazard of a	10
the generall rules of	9
on the one side	9
that the vse of	9
not evill in themselves	9
are to be vsed	9
in the nature thereof	9
the euent of it	9
that it may be	9
there is an immediate	9
that it is not	9
of playing at cards	9
any other game consisting	9
or any other game	9
from the nature of	9
or of it selfe	8
for the most part	8
as it is a	8
other game consisting in	8
determining presence of god	8
or by iust consequence	8
that there is a	8
game consisting in chance	8
of games consisting in	8
you must set up	8
playing at cards or	8
to a proper end	8
it is not lawfull	8
at cards or tables	8
is said to be	8
games consisting in chance	8
plaine dialogue concerning the	8
and plaine dialogue concerning	8
as not evill in	8
short and plaine dialogue	8
of the name of	8
the end and scope	8
financial support to the	7
of the work described	7
this phase i text	7
for keying and markup	7
it is not good	7
hath a naturall power	7
act of the creature	7
an immediate providence in	7
the unlawfulnes of playing	7
text is available for	7
to be obserued in	7
and markup reviewed and	7
images scanned from microfilm	7
the game it selfe	7
the text can be	7
to the early english	7
providing financial support to	7
support to the early	7
to the number of	7
side of the field	7
terms of creative commons	7
the finding out of	7
encoded edition of the	7
encoded text transcribed from	7
keyed and coded from	7
is available for reuse	7
the doing of it	7
english books online text	7
in game is not	7
to the terms of	7
and coded from proquest	7
the terms of creative	7
assigned for keying and	7
unlawfulnes of playing at	7
owned by the institutions	7
in this or that	7
the early english books	7
dialogue concerning the unlawfulnes	7
online text creation partnership	7
institutions providing financial support	7
in the first place	7
vse and end of	7
concerning the unlawfulnes of	7
the institutions providing financial	7
where there is no	7
text and markup reviewed	7
even for commercial purposes	7
end and scope of	7
all without asking permission	7
a lot in game	7
phase i text is	7
and encoded edition of	7
not of it selfe	7
coded from proquest page	7
rules of gods word	7
lawfull vse of a	7
the lot lighted on	7
is cast into the	7
books online text creation	7
text can be copied	7
tcp assigned for keying	7
i text is available	7
work described above is	7
a tempting of god	7
described above is co	7
immediate providence of god	7
by the institutions providing	7
the euent of them	7
markup reviewed and edited	7
the act of the	7
from proquest page images	7
according to the terms	7
this keyboarded and encoded	7
with the nature of	7
the third house before	7
keyboarded and encoded edition	7
edition of the work	7
vse of lotts in	7
nature of the thing	7
is said to haue	7
the work described above	7
of each text was	6
by university of nebraska	6
likelihood such instances will	6
in all likelihood such	6
there was a compelling	6
enhanced and or corrected	6
simplify the filling in	6
processed by university of	6
ascii text with mnemonic	6
processes should make clear	6
use these texts for	6
tcp files to tei	6
remaining illegibles were encoded	6
companies for transcription and	6
and or corrected and	6
all likelihood such instances	6
files to tei p	6
reflect the true nature	6
looked at by a	6
attribution is given to	6
tcp data is very	6
while the overall quality	6
that in all likelihood	6
for their own purposes	6
in the roome of	6
between and available in	6
record of the period	6
universities of michigan and	6
text was proofread for	6
were returned to the	6
and sometimes a second	6
create accurately transcribed and	6
was based on the	6
the general aim of	6
at by a tcp	6
there are a number	6
quality of tcp data	6
vse of it in	6
transcription and basic encoding	6
publisher proquest to create	6
within the usual project	6
due credit and attribution	6
of known extent have	6
tcp aimed to produce	6
published by proquest via	6
as illegible were corrected	6
by editorial teams in	6
changes to facilitate morpho	6
assurance was then carried	6
variety of subject areas	6
text with mnemonic sdata	6
was then carried out	6
their works are eligible	6
and therefore of any	6
into placeholder characters or	6
encoding was enhanced and	6
and some readable characters	6
will remain and some	6
filling in of gaps	6
of the texts have	6
data within the usual	6
the new cambridge bibliography	6
in it owne nature	6
guidelines are available at	6
texts created during phase	6
structural encoding based on	6
of every monographic english	6
he that is not	6
selection was intended to	6
not meet qa standards	6
edition of a work	6
a number of works	6
a limit of instances	6
placeholder characters or elements	6
between the universities of	6
was enhanced and or	6
encoded as gap s	6
external keying companies for	6
then their works are	6
in a matter of	6
readable characters will be	6
in english were prioritized	6
should bear in mind	6
for an anonymous work	6
notably latin and welsh	6
textual data within the	6
limit of instances per	6
possible up to a	6
which did not meet	6
in of gaps by	6
data is very good	6
but we respectfully request	6
been released into the	6
editorial teams in oxford	6
corrected where possible up	6
published between and available	6
encoded texts based on	6
texts have been issued	6
have been issued variously	6
to end a controuersie	6
to external keying companies	6
print record of the	6
any assumptions that can	6
quantities of textual data	6
oxford and the publisher	6
teams in oxford and	6
to simplify the filling	6
partnership between the universities	6
issued variously as sgml	6
process of creating the	6
texts for their own	6
is to encode one	6
was proofread for accuracy	6
in the naturall power	6
been issued variously as	6
on the image sets	6
take and use these	6
are said to be	6
up to a limit	6
general aim of eebo	6
of the print record	6
a second or later	6
sent to external keying	6
extent have been transformed	6
a worke of gods	6
any remaining illegibles were	6
their early english books	6
or corrected and characters	6
elements to simplify the	6
work was chosen if	6
whichever is the greater	6
keyers to be redone	6
to the keyers to	6
over a wide variety	6
be marked as illegible	6
made about the data	6
the overall quality of	6
standards were returned to	6
tcp project was divided	6
to page images in	6
of a work was	6
created during phase of	6
with level of the	6
a compelling reason to	6
will be marked as	6
new cambridge bibliography of	6
were encoded and linked	6
the tei in libraries	6
in the last place	6
be made about the	6
to create diplomatic transcriptions	6
encoded and linked to	6
guards the third house	6
the public domain as	6
domain as of january	6
immediate prouidence of god	6
these texts for their	6
that is not against	6
image sets published by	6
to create accurately transcribed	6
to tei p using	6
was a compelling reason	6
as for a man	6
and characters marked as	6
is given to their	6
tei in libraries guidelines	6
later edition of a	6
large quantities of textual	6
were sent to external	6
the filling in of	6
or for an anonymous	6
the publisher proquest to	6
cambridge bibliography of english	6
been transformed into placeholder	6
of tcp data is	6
although there are a	6
testifying presence of god	6
obserued in the vse	6
or text strings within	6
the rest of the	6
characters will be marked	6
for there is no	6
was intended to range	6
accurately transcribed and encoded	6
a wide variety of	6
cast into the lappe	6
overall quality of tcp	6
lots are not to	6
meet qa standards were	6
encoding based on the	6
sometimes a second or	6
the vse of these	6
with mnemonic sdata character	6
the process of creating	6
the image sets published	6
the true nature of	6
included and sometimes a	6
wholy disposed by god	6
was divided into two	6
can be made about	6
and available in eebo	6
a works in english	6
transcribed and encoded texts	6
the texts have been	6
done or not done	6
gap elements of known	6
first editions of a	6
in case of necessitie	6
or elements to simplify	6
are a number of	6
the usual project restraints	6
for the determining of	6
tcp is to encode	6
be aware of the	6
based on the image	6
by a tcp editor	6
then carried out by	6
based on the text	6
pawn guards the third	6
as opposed to critical	6
the texts were encoded	6
may lawfully be vsed	6
phase of the project	6
but the vse of	6
and therefore chose to	6
divided into two phases	6
of the project have	6
if there was a	6
the text creation partnership	6
produce large quantities of	6
selection was based on	6
known extent have been	6
works are eligible for	6
prouidence of god in	6
of time and funding	6
for the finding out	6
some errors will remain	6
tei p using tcp	6
project restraints of time	6
have been released into	6
the text encoding initiative	6
be obserued in the	6
were encoded as gap	6
credit and attribution is	6
gaps by user contributors	6
that can be made	6
for it is not	6
qa standards were returned	6
number of works in	6
for accuracy and those	6
did not meet qa	6
proquest to create accurately	6
anyone can now take	6
instances will never have	6
in accordance with level	6
intended to range over	6
and use these texts	6
mnemonic sdata character entities	6
creation partnership web site	6
these processes should make	6
of the process of	6
to a limit of	6
the keyers to be	6
should be aware of	6
in the like case	6
such instances will never	6
on the new cambridge	6
restraints of time and	6
proofread for accuracy and	6
characters or elements to	6
may not be vsed	6
bibliography of english literature	6
is a partnership between	6
level of the tei	6
aimed to produce large	6
at the text creation	6
usual project restraints of	6
works in other languages	6
the project have been	6
texts based on the	6
true nature of the	6
bear in mind that	6
opposed to critical editions	6
a matter of right	6
text creation partnership web	6
sets published by proquest	6
of gaps by user	6
of the tei in	6
and those which did	6
to put it to	6
in mind that in	6
text selection was based	6
sets were sent to	6
and the publisher proquest	6
or later edition of	6
and attribution is given	6
texts were encoded and	6
are eligible for inclusion	6
a work was chosen	6
respectfully request that due	6
understanding these processes should	6
illegible were corrected where	6
users should bear in	6
of any assumptions that	6
third house before the	6
is an immediate providence	6
should make clear that	6
mainly structural encoding based	6
created by converting tcp	6
returned to the keyers	6
second or later edition	6
can now take and	6
and the third before	6
keying and markup guidelines	6
aware of the process	6
some readable characters will	6
characters marked as illegible	6
page images in accordance	6
title published between and	6
the print record of	6
accordance with level of	6
project have been released	6
unicode or text strings	6
with changes to facilitate	6
markup guidelines are available	6
the universities of michigan	6
based on the new	6
language title published between	6
compelling reason to do	6
assumptions that can be	6
p using tcp tei	6
have been transformed into	6
users should be aware	6
corrected and characters marked	6
copies of the texts	6
transformed into placeholder characters	6
or tei g elements	6
will never have been	6
to their original source	6
remain and some readable	6
the spirit of god	6
errors will remain and	6
god hath sanctified to	6
for transcription and basic	6
but for a man	6
in an ordinary lot	6
now take and use	6
the encoding was enhanced	6
and encoded texts based	6
each text was proofread	6
where possible up to	6
and markup guidelines are	6
of a works in	6
of michigan and oxford	6
been looked at by	6
wide variety of subject	6
marked as illegible were	6
were corrected where possible	6
of instances per text	6
elements of known extent	6
michigan and oxford and	6
a partnership between the	6
text strings within braces	6
to produce large quantities	6
that due credit and	6
a naturall power to	6
proquest via their early	6
of the nature of	6
tcp is a partnership	6
to reflect the true	6
via their early english	6
those which did not	6
images in accordance with	6
works in english were	6
the testifying presence of	6
a lot in the	6
released into the public	6
a man may be	6
given to their original	6
therefore chose to create	6
project was divided into	6
by converting tcp files	6
converting tcp files to	6
keying companies for transcription	6
and oxford and the	6
by proquest via their	6
mind that in all	6
quality assurance was then	6
chose to create diplomatic	6
chosen if there was	6
illegibles were encoded as	6
to encode one copy	6
during phase of the	6
speciall prouidence of god	6
image sets were sent	6
reason to do so	6
in oxford and michigan	6
range over a wide	6
and linked to page	6
accuracy and those which	6
of the thing it	6
was chosen if there	6
of creating the tcp	6
editions of a works	6
are available at the	6
public domain as of	6
request that due credit	6
into the public domain	6
unicode or tei g	6
a lot is not	6
of works in other	6
to range over a	6
available at the text	6
never have been looked	6
carried out by editorial	6
creating the tcp texts	6
have been looked at	6
therefore of any assumptions	6
linked to page images	6
out by editorial teams	6
on the text encoding	6
of textual data within	6
we respectfully request that	6
nature of the print	6
usually the first edition	6
the ordinary vse of	5
so far forth as	5
his speciall prouidence in	5
the vse of the	5
or to be vnderstood	5
as well as the	5
of the original in	5
cast into the lap	5
ordinarily vsed in other	5
therefore the vse of	5
an immediate providence of	5
to vse a lot	5
the nature thereof doth	5
of a lott in	5
there can be no	5
is to be vsed	5
a short and plaine	5
for the doing of	5
may be vsed for	5
in the next place	5
immediate disposing of the	5
in the power of	5
we are not to	5
the nature of lots	5
matter of mere indifferency	5
there is no such	5
and determining presence of	5
the third before the	5
of this kinde of	5
is not so to	5
the vnlawfulnes of games	5
the original in the	5
whether he shall doe	5
the third house in	5
most of them are	5
vse of these games	5
by the vse of	5
among them by lot	5
to the determination of	5
for if it be	5
vnto a variable event	5
of the auncients haue	5
out of gods word	5
cautions to be obserued	5
according to the number	5
have a care of	5
in the front of	5
the anatomy of play	5
iv tiff page images	5
by reason of the	5
if they be not	5
a lot may be	5
concerning the vnlawfulnes of	5
so that it is	5
that a man may	5
the number of the	5
of the cards is	5
generall rules of gods	5
is not good to	5
one from the other	5
the naturall power of	5
the vse of lottes	5
end of the game	5
is to be observed	5
the time of the	5
be ordinarily vsed in	5
of those that had	5
vse of it is	5
vnlawfulnes of games consisting	5
applied to the determining	5
speciall manner tendeth to	5
manner tendeth to the	5
may not be done	5
for any man to	5
is of the lord	5
of the same colour	5
it is no lesse	5
a matter of mere	5
in whose power it	5
it may be the	5
that a lot is	5
the land of promise	5
while the world standeth	5
speciall and immediate prouidence	5
naturall power of the	5
in the choise of	5
the vse of such	5
reproduction of the original	5
may be ordinarily vsed	5
motion of the creature	5
holy in it selfe	5
of the vnlawfulnesse of	5
it is true indeed	5
that lots are not	5
of the same suit	5
and immediate disposing of	5
but it is not	5
neither is there any	4
that it was gods	4
to the aduancing of	4
of it selfe and	4
as many as the	4
and the vse of	4
the ace of diamonds	4
the one with the	4
matter of a lott	4
house in the front	4
and vse of lots	4
not against the generall	4
not be able to	4
the lot it selfe	4
matter of a lot	4
be applied to any	4
wherein a lot is	4
is against the generall	4
sanctified to a proper	4
by gods speciall appointment	4
ought not to be	4
a lott may be	4
to all men by	4
it is a loss	4
is one thing to	4
is not so much	4
original text notes for	4
in attributing to his	4
the wit is exercised	4
but that it is	4
as often as you	4
be vsed in any	4
tendeth to the aduancing	4
which yet no man	4
true it is that	4
by our first parents	4
good to be too	4
in any case whatsoeuer	4
to be vsed religiously	4
hath not determined the	4
for the better conceiuing	4
for the substance of	4
of them is of	4
either generall or speciall	4
man is not to	4
the side of the	4
he that wins most	4
as in all other	4
of one of them	4
the determining of trifles	4
or a satyr against	4
god to damn them	4
this or that manner	4
a lott in game	4
at the beginning of	4
neither is there in	4
but to returne to	4
calling upon god to	4
definition of a lot	4
the assumption is not	4
by playing to get	4
herein is the difference	4
a speciall prouidence of	4
some one of them	4
the vse of any	4
neither doe the places	4
of lottes in game	4
all men by printing	4
sufficient warrant from it	4
the discouery of some	4
i haue propounded to	4
or in a speciall	4
is allowed in the	4
a pack of cards	4
vs of the helpe	4
lot in the nature	4
one of those that	4
is the best card	4
not to be in	4
the circumstances of time	4
the ace of trumps	4
as if they were	4
as you shall think	4
discouery of some hidden	4
there may be a	4
hand of god for	4
the onely lawfull vse	4
that it is the	4
to get away another	4
must set up four	4
allowed in the roome	4
card of the same	4
dedicated to his father	4
some of the former	4
as the vse of	4
his detestation of it	4
dialogue concerning the vnlawfulnes	4
suit in his hand	4
the proposition is confirmed	4
and not to be	4
the original text notes	4
of a suit in	4
in regard of his	4
shall not be able	4
in a speciall manner	4
and immediate prouidence of	4
hath a great advantage	4
of the adverse party	4
god in a lot	4
weighty the matter is	4
to the present purpose	4
the choise of matthias	4
to put that to	4
by a vaine desire	4
doth as necessarily suppose	4
in matter of mariage	4
the king and queen	4
the whole disposing of	4
but god hath sanctified	4
must of necessitie be	4
from the original text	4
are to be sold	4
worke of gods immediate	4
haue propounded to you	4
to the determining of	4
to the rules of	4
a satyr against temple	4
end of the table	4
the issue and euent	4
a prouidence of god	4
for matter of recreation	4
turns up a card	4
doth suppose the testifying	4
suppose the testifying presence	4
immediate providence in all	4
in regard of our	4
a lot to be	4
the abuse of it	4
a worthy and learned	4
in their owne nature	4
till you come to	4
god hath sanctified lots	4
vse of a lott	4
warrant for the vse	4
sufficient warrant for the	4
treatise of the nature	4
the lawfull vse of	4
heretofore i haue propounded	4
applied to any other	4
of lots in generall	4
the lesse weighty the	4
up one and thirty	4
it selfe and in	4
it is not so	4
the rest of them	4
for many things are	4
third house in the	4
hath sanctified to a	4
in regard of those	4
to doe that which	4
from time to time	4
simply in it selfe	4
are not to tempt	4
attributing to his speciall	4
lots is not to	4
that it is in	4
of lots in game	4
publish to all men	4
of some sensible thing	4
a man may lawfully	4
name of god in	4
vse of lottes in	4
for the proofe of	4
a man may play	4
not to tempt the	4
written by a worthy	4
disposing of the lot	4
so in this case	4
he shall doe it	4
you come to the	4
by a worthy and	4
to shew his detestation	4
the truth of the	4
therefore may not be	4
and such as are	4
of lots is not	4
see it and revie	4
worthy and learned gent	4
one with the other	4
to be sanctified by	4
providence of god in	4
upon god to damn	4
such as a man	4
and are to be	4
the beginning of the	4
in matters of weight	4
as if it were	4
and then it is	4
of a lot to	4
aduancing of the name	4
it is impossible to	4
playing to get away	4
not so much the	4
hath sanctified lots to	4
the vsers of them	4
of the nature and	4
most lawfully be vsed	4
dispensation for recreation by	4
in those things that	4
dealing of the cards	4
it is one thing	4
issue and euent of	4
of them to be	4
therefore it is not	4
made matter of sport	4
it is true that	4
to the ending of	4
in the sight of	4
our first parents their	4
whose power it is	4
to call god to	4
as in matter of	4
the assumption of the	4
the best of it	4
thus much for the	4
there is no warrant	4
a man that hath	4
shew his detestation of	4
them to a worse	4
therefore man is not	4
the disposing of the	4
agreeable to gods word	4
the one from the	4
now publish to all	4
a vaine desire of	4
that there is no	4
that is done by	4
put to a lot	4
mine opinion of the	4
text notes for div	4
of a thing lawfull	4
as necessarily suppose the	4
for a man that	4
the dealing of the	4
in his own file	4
i proceed to the	4
by his immediate providence	4
as well as in	4
to be sold by	4
and the game is	4
is in an oath	4
in the time of	4
not good to be	4
first parents their fall	4
extraordinary worke of god	4
to the advauncing of	4
is in the naturall	3
that is not so	3
of the lot it	3
though a light one	3
or skill of man	3
the defence of my	3
whereof there is no	3
a variable euent of	3
and xml conversion the	3
how much more then	3
neither is it a	3
and end of it	3
not be applied to	3
with some kinde of	3
thereof doth as necessarily	3
may be a great	3
one to the other	3
an ordinary lot is	3
the lawes of our	3
the one to be	3
be an immediate providence	3
which without controuersie is	3
the worke of the	3
the proposition of the	3
vainely to be vsed	3
and in his presence	3
of the euent of	3
end of a lot	3
as well as a	3
which is a great	3
reported to haue beene	3
which you must set	3
it is to rob	3
not lawfull to play	3
be vsed in such	3
by lot to decide	3
the assumption is proued	3
many things there are	3
vsed for matter of	3
for the thing it	3
lawes of our land	3
in an other case	3
lawfuller the lot is	3
the determination of a	3
prouidence in the whole	3
a man may not	3
to be applied to	3
is the difference betweene	3
sanctified lots to a	3
and most gentile games	3
matter of meere indifferency	3
let vs consider his	3
immediately at his pleasure	3
at one and thirty	3
the art and mystery	3
and it is a	3
on your right hand	3
power it is to	3
right worshipfull and beloued	3
a man on his	3
to determine some doubtfull	3
be brought within compasse	3
to vse lots in	3
to consider of the	3
commended to the consciences	3
play at euen and	3
be they never so	3
lesse weighty the matter	3
hath sufficient warrant from	3
is not to peruert	3
in any weighty affaire	3
may be the better	3
it may not be	3
doing of it in	3
the number of their	3
as they call it	3
possibly be so indifferent	3
there is a prouidence	3
deciding or determining of	3
a naturall power vnto	3
that lots were vsed	3
of the maine argument	3
of lotts in game	3
who keep publick houses	3
there are but two	3
as a man may	3
to play at billiards	3
sometime preacher at lincolnes	3
to passe by the	3
that is to say	3
rule then is here	3
away another mans money	3
vs in morall matters	3
man on his way	3
either directly or indirectly	3
is to tempt god	3
for the directing of	3
in regard whereof it	3
is the opinion of	3
not so to another	3
iust cause of doubt	3
vse a lot in	3
deciding of some doubt	3
have a special care	3
of usual and most	3
not to be applied	3
his power and speciall	3
as well ciuill as	3
the feare of god	3
it is said of	3
assigned him by lot	3
and the third house	3
to arguments in a	3
or with those that	3
mication or shifting of	3
them within compasse of	3
in sport we tempt	3
of sport and pastime	3
the vnlawfulnesse of games	3
a lott to be	3
so that the rule	3
together with all manner	3
in so much that	3
lots to a proper	3
is the vse of	3
to which is added	3
reason on this manner	3
the directing of the	3
in that regard euill	3
the game is ended	3
in or about game	3
to come neerer home	3
this kinde of game	3
how to play at	3
for recreation by lotterie	3
and maketh partition among	3
the one to the	3
vse of those games	3
when you have the	3
by vsing lots in	3
to passe by that	3
as i take it	3
in the whole and	3
get away another mans	3
the word doth not	3
of those that vse	3
not so much a	3
he that hath most	3
of gods word otherwise	3
tend to proue them	3
the vse and end	3
of the same nature	3
and therefore it is	3
and aunsweres to his	3
in all other things	3
it is true indeede	3
whole and immediate disposing	3
in an even line	3
it must of necessity	3
estc s this keyboarded	3
and therefore they are	3
a lot is no	3
the vse of letters	3
in his treatise of	3
truth of the thing	3
lots may be vsed	3
to tempt the almightie	3
the aduancing of the	3
put it to hazard	3
and minds are exercised	3
against drinking to excess	3
do now publish to	3
all sorts of men	3
the discouery of any	3
with a pair of	3
the rule then is	3
of it in this	3
peruert them to a	3
in that regard may	3
of gods immediate prouidence	3
a speciall manner tendeth	3
letter of the law	3
concerning the lawfulnesse of	3
by a variable euent	3
and it is not	3
of lotts in sport	3
nature thereof doth as	3
as also against drinking	3
his reasons allowing lusorious	3
but by vsing lots	3
to allow lusorious lotts	3
is reported to haue	3
such an one as	3
to his reasons allowing	3
of the seuerall sorts	3
there is neither precept	3
one thing to play	3
applied to the deciding	3
done or left vndone	3
neither is it the	3
could not but fall	3
by the help of	3
in the diuision of	3
or vainely to be	3
abridge vs of the	3
that the ace of	3
may in no case	3
the first stroke he	3
if you have three	3
is taken from the	3
is known by the	3
almightie by a vaine	3
alter the nature of	3
of any of the	3
lot cast into the	3
power of the creature	3
sinne for a man	3
it is a sinne	3
that it is a	3
it to be a	3
at cards and tables	3
out of the other	3
not directed or determined	3
be casuall to one	3
brought within compasse of	3
it is a wrong	3
to decide some question	3
out of the one	3
arguments in a dialogue	3
of the former authors	3
there is no necessity	3
for recreation and delight	3
peruerted to a worse	3
of an extraordinary lot	3
by such courses as	3
is to end a	3
course of arguing to	3
for the ending of	3
matter of fact to	3
and expecting the euent	3
the word for the	3
foretelling of future euents	3
somewhat to be done	3
the ending of strife	3
and if you have	3
a lot in play	3
and that is trumps	3
and last of all	3
make no conscience of	3
where the offence is	3
at the next draught	3
that which god hath	3
or the vse of	3
to be lawfull in	3
to be preferred before	3
vse lots in any	3
all people in the	3
and five on the	3
may be chaunce indeed	3
of the straight ring	3
fitt to be vsed	3
have three of a	3
good may come of	3
consciences of all people	3
minister of iesus christ	3
and the euent of	3
a lot is vsed	3
to be done by	3
as it is casuall	3
that some of them	3
so much a commaundement	3
not from the nature	3
of chance or casualtie	3
euill in it selfe	3
in the word for	3
aunsweres to his reasons	3
a matter of no	3
essence of a lot	3
instructions how to play	3
play without taking in	3
these and the like	3
from the negatiue to	3
after the cards are	3
vse of any creature	3
the deciding or determining	3
argument holdeth from the	3
lot any such solemne	3
a treatise historicall and	3
the vse and the	3
is not against me	3
on cards or dice	3
the loss of one	3
by the light of	3
and high treason against	3
restraine the vse of	3
caused by our first	3
art and mystery of	3
at london for richard	3
gentile games either on	3
the lot is cast	3
and that is when	3
one of them to	3
written by thomas gataker	3
a lot in such	3
it shall not be	3
maketh partition among the	3
that all things are	3
the assumption is thus	3
a lot is the	3
end of all strife	3
making the best of	3
good of it selfe	3
man may not doe	3
that haue falne out	3
in the same manner	3
within compasse of the	3
for the same cause	3
of any hidden truth	3
the sight of god	3
and so of the	3
a card of the	3
warrant from the word	3
the proper vse and	3
be vsed for matter	3
such matters as are	3
such as is not	3
difference among the learned	3
london for richard boile	3
the first and second	3
shooting in the long	3
the creature that is	3
of it is of	3
to his speciall prouidence	3
thing in it selfe	3
require a worke of	3
the manner of it	3
the whole body of	3
for there is nothing	3
a lot is holy	3
perkins cases of consc	3
and euent of it	3
to reason on this	3
a matter of fact	3
and mysteries of riding	3
a more speciall prouidence	3
without controuersie is his	3
that to the hazard	3
whether of the twaine	3
and maketh a lot	3
third before the kings	3
the lawfulnesse of the	3
it is a lot	3
the whole and immediate	3
opinion of the vnlawfulnesse	3
rest of the cards	3
disposing of them is	3
in the nature of	3
by such a course	3
put that to the	3
is a prouidence of	3
of god in a	3
more especially to those	3
forbidden as evill in	3
and by playing to	3
that some of the	3
the end of our	3
sentence of a lot	3
the manifestation of gods	3
the proper end of	3
be sanctified by praier	3
by vsing lotts in	3
recreations are to be	3
most gentile games either	3
choise of a magistrate	3
a great advantage to	3
but you must not	3
by shuffling and cutting	3
an end of all	3
each of the ten	3
to be in sport	3
game is to be	3
the calf of your	3
discouery of any hidden	3
reply to certaine answeres	3
of the lawfulnesse of	3
and therefore you must	3
whole or in part	3
to a matter of	3
you would have him	3
so in a lot	3
the king of the	3
if any of the	3
the consciences of all	3
god hath determined it	3
of all people in	3
and to make a	3
reasons allowing lusorious lotts	3
if you would have	3
they are said to	3
that he who hath	3
not to peruert them	3
act of the creator	3
the vse of those	3
it may be chaunce	3
the discouery of achan	3
the matter of a	3
a word or two	3
it to be such	3
directed or determined by	3
playing with a lot	3
is it true that	3
of arguing to reason	3
proper vse and end	3
vse of them is	3
at the first stroke	3
is not of faith	3
is not materiall whether	3
vsing lots in sport	3
desire of manifestation of	3
end of an oath	3
the former sort of	3
of the one to	3
vsed in any weighty	3
the will of the	3
of his power and	3
and the other halfe	3
the choise of a	3
tempt the almightie by	3
manifestation of his power	3
there is a time	3
vsed in other civill	3
more cause to repent	3
matter of sport and	3
that wins most tricks	3
of the whole kinde	3
that they are not	3
the latter end of	3
such as it is	3
by thomas gataker b	3
of each of them	3
to the defence of	3
not warranted by the	3
the churches of god	3
peoples calling upon god	3
there is no necessitie	3
a dialogue concerning the	3
king of the adverse	3
a matter of meere	3
the foretelling of future	3
this is called a	3
preacher at lincolnes inne	3
be made matter of	3
to peruert them to	3
be they serious or	3
at all in them	3
regard whereof it is	3
the power of the	3
that which he writeth	3
the ace of hearts	3
be done or not	3
a man may spend	3
may come of it	3
as the cards will	3
the matter in question	3
things of that nature	3
of the lawfulnes of	3
point of gods worship	3
may not be applied	3
because it is not	3
proper end of a	3
casually in regard of	3
on the ace point	3
now pastor of rotherhith	3
people in the sight	3
matter of no great	3
the point of gods	3
he must set up	3
by which means he	3
lightly or vainely to	3
is put to the	3
god hath not limited	3
take heed how we	3
in an ordinary lott	3
the lord and his	3
be lawfull in it	3
not but fall certainly	3
but if he throw	3
what a man may	3
his treatise of the	3
so of the rest	3
it is not materiall	3
advauncing of the name	3
to the truth of	3
there is no lot	3
either on cards or	3
vse of lots is	3
vse and the abuse	3
word doth not forbid	3
turn up a card	3
a free vse of	3
the arts and mysteries	3
themselues and in their	3
prouidence and determining presence	3
as in an oath	3
nature of the game	3
and such as by	3
that good may come	3
by lot set apart	3
onely lawfull vse of	3
vse of an oath	3
and peoples calling upon	3
out of the whole	3
it is apparent that	3
if a lot be	3
for that is a	3
s this keyboarded and	3
for my part i	3
is applied to the	3
who directeth all things	3
have the advantage of	3
the minde of the	3
because they depend vpon	3
to be ended by	3
but more especially to	3
in question of right	3
all manner of usual	3
the game is up	3
of an ordinary lot	3
there is nothing determined	3
brought your horse to	3
aptara keyed and coded	3
of the essence of	3
it is not true	3
or not doe it	3
among themselues by lot	3
where the matter is	3
in his owne power	3
whatsoeuer god hath sanctified	3
be decided by the	3
is put to a	3
what is that to	3
then you must set	3
giveth to arguments in	3
then let vs consider	3
a lott in the	3
matter of a controversy	3
or sweare in sport	3
modest reply to certaine	3
such as the lot	3
i do now publish	3
if you do it	3
to haue beene vsed	3
of gods holy word	3
pray or sweare in	3
the immoderate vse of	3
be willing to forgo	3
not in the scriptures	3
fly over the table	3
as if a man	3
a sufficient warrant for	3
occasion of sinne vnto	3
of the other two	3
whole disposing of them	3
vaine desire of manifestation	3
in whole or in	3
you have three of	3
lots were vsed but	3
those of the best	3
of god in it	3
the lord thy god	3
of goods and chatels	3
it is opposed to	3
ought to be a	3
controuersie is his owne	3
in a dialogue concerning	3
the end of the	3
doe the places produced	3
speciall or immediate prouidence	3
a commaundement as an	3
according to the truth	3
one and the same	3
as in the other	3
for it is a	3
nature of the creature	3
all things that are	3
god is called to	3
there are two things	3
that she may not	3
and in their owne	3
cast lots for their	3
said to haue beene	3
the vse of all	3
much a commaundement as	3
i know not what	3
lott in game is	3
the advauncing of the	3
also against drinking to	3
he that hath three	3
one side of the	3
the sentence of a	3
the doing of that	3
are not against the	3
the kings rooks pawn	3
manner of usual and	3
there are several other	3
as it may be	3
games either on cards	3
but hath sufficient warrant	3
tempting of god to	3
the cause of his	3
high treason against gods	3
to come to the	3
arts and mysteries of	3
because there is no	3
treatise historicall and theologicall	3
lottes in game is	3
as some of the	3
assigned them by lot	3
the letter of the	3
with all manner of	3
well ciuill as sacred	3
to the consciences of	3
sinne either against piety	3
the assumption is confirmed	3
in his immediate disposing	3
yet are they not	3
a modest reply to	3
can possibly be so	3
there be an immediate	3
the manifestation of his	3
may be vsed in	3
the wrath of god	3
as they tearme them	3
the vse of things	3
the ordinarie vse of	3
therefore they are not	3
the rules of gods	3
speciall prouidence in the	3
of the body or	3
lot is cast into	3
if you have the	3
or shifting of fingers	3
is rather a permission	3
lots in sport we	3
is a thing lawfull	3
is the same with	3
evill in it selfe	3
or disposing of it	3
from a matter of	3
bear your testimonies against	3
the light of nature	3
is when you have	3
not so to be	3
corner of the field	3
not fitt to be	3
they are to be	3
the almightie by a	3
of manifestation of his	3
of his own accord	3
the difference betweene the	3
a sinne either against	3
providence in all things	3
proposition is confirmed by	3
the vsing of a	3
for it is in	3
and inhabitants of n	3
it is the opinion	3
the substance of it	3
giue themselues wholy to	3
and so it is	3
by the flight of	3
ordinary vse of them	3
usual and most gentile	3
tendeth to the advauncing	3
and this is called	3
to be a dicer	3
to the deciding of	3
imprinted at london for	3
for the effecting of	3
out of the first	3
vnlawfulnesse of games consisting	3
and now pastor of	3
rules of gods holy	3
it hath a naturall	3
the rule here is	3
treason against gods maiesty	3
hearts and minds are	3
not in that regard	3
is a great advantage	3
and of casuall euents	3
power and speciall prouidence	3
it was gods will	3
of a lott is	3
a man to be	3
to the next house	3
a suit in his	3
is not lawfull to	3
sport we tempt the	3
purpose of the vser	3
so farre as i	3
vsed for the discouery	3
some question or controuersie	3
this kinde of disport	3
a testimony against gaming	3
the lawfuller the lot	3
they serious or lusorious	3
nor is against the	2
or no action of	2
might appeale to the	2
lot to assigne each	2
neither is it true	2
a lot and lotery	2
commaundement as an advise	2
and therefore an ordinary	2
imprisonment against euery one	2
in serious matters onely	2
as it is opposed	2
if dice be wholly	2
it is the deuill	2
remove himself out of	2
his name should be	2
an immediate worke and	2
playing for too long	2
cases at the ciuill	2
cards and tables lots	2
matters both by the	2
recreation be your pretended	2
of the one that	2
oath in the nature	2
shew her selfe to	2
the vse of lusorious	2
as well in the	2
ends you speake of	2
no whit the more	2
to be lights in	2
faire play mans wit	2
good course of arguing	2
conformable to the rules	2
the author of all	2
if you see you	2
a certaine number of	2
of sinne vnto the	2
scruple and doubt of	2
the ends you speake	2
the person that is	2
the leader touch the	2
not play while the	2
it in the naturall	2
why it should be	2
be limited according to	2
i am perswaded by	2
one are to be	2
of other necessarie duties	2
impossible for him to	2
and aske aduice of	2
in church or common	2
the advantage of passing	2
the casuall motion of	2
the vncertainty of it	2
taken from the nature	2
as you would have	2
in an extraordinary lot	2
is onely and immediatly	2
is by a variable	2
to proue them inconuenient	2
morall matters to supply	2
latter sort of them	2
chess together with all	2
be made lawfull matter	2
to haue stones turned	2
those that vse it	2
sanctified onely but not	2
he may be the	2
by which means the	2
game is not against	2
the creator and the	2
that are by them	2
and the best put	2
to be vtterly abandoned	2
humane caution it were	2
be never so good	2
but there is no	2
is of it selfe	2
forbidding ministers to vse	2
the latter sort of	2
in order of yeeres	2
the end of an	2
himselfe to moses in	2
the fruites of the	2
and the abuse of	2
they may be sure	2
wins all other cards	2
not either expresly or	2
bible at the great	2
if you are in	2
that is eldest hand	2
the determination of some	2
assumption of the maine	2
was by lot likewise	2
he hath nothing to	2
edward griffin and are	2
to doe what he	2
not be amisse to	2
dispose the dice and	2
exercised in disposing the	2
and well learned in	2
word in their mouthes	2
at inn and inn	2
one to be a	2
so is a gamesters	2
he must pass twice	2
instead of thirty he	2
the port with your	2
that it was a	2
the altar of burnt	2
should stay by it	2
which respect a lot	2
be peruerted to a	2
worke of gods speciall	2
partaking with vs in	2
basto or ace of	2
and crooked prouidence of	2
be cogging and packing	2
by swearing or brawling	2
lot in such cases	2
to such an one	2
to that equitie which	2
not confirme gamesters in	2
of recreation is not	2
with the rest of	2
ends as he seeth	2
and therefore not indifferent	2
holy of themselues and	2
pounds shall do you	2
hundred pounds shall do	2
that i may the	2
saith the heathen man	2
in the same rank	2
the determining presence of	2
he writeth of table	2
for that which is	2
end of our play	2
as whereby a variable	2
in euery lot there	2
and chess together with	2
that is a great	2
because god hath not	2
chance is the same	2
tables so vsed as	2
and cast away his	2
consider well this reason	2
being withall considered that	2
both by the ciuill	2
are wrought according to	2
his purpose is not	2
after him the second	2
then he plays his	2
many balls in it	2
lawfully at that present	2
than out of other	2
as equall as may	2
gamesters in their inordinate	2
the prophaning of any	2
it a worke of	2
cast lots for christ	2
the old and new	2
in may stick by	2
the name of the	2
that wee may the	2
one that is not	2
on that side of	2
and nine of hearts	2
yet in truth it	2
if of things sanctified	2
concerning the nature of	2
or of any other	2
in that regard therefore	2
that is when your	2
day of the world	2
our selues by lawfull	2
swearing is a sinne	2
for diuision of possessions	2
needs be a sinne	2
worke not with their	2
one way or the	2
there is a providence	2
to be ensamples to	2
of the chance is	2
of some future euent	2
the lot had assigned	2
the reins of the	2
can give a mate	2
one of them should	2
halfe out of the	2
original in the british	2
forme or specificall difference	2
the nature and use	2
it were done by	2
gaue out their lots	2
sanctified to some proper	2
till you have brought	2
to be of a	2
of the game it	2
in the workes of	2
in which respect a	2
check by discovery of	2
not vse lotts in	2
the one after the	2
rebell and a traitor	2
and the practise of	2
than in any other	2
is no warrant therefore	2
would otherwise haue lien	2
that all sorts of	2
the one are to	2
is no kind of	2
one as the other	2
that gods oath to	2
and season for all	2
by the like vse	2
not to be so	2
games within the tables	2
not limited the vse	2
to mans discretion and	2
the character of a	2
the masters of the	2
of the thing so	2
when you play your	2
to take that name	2
that the ends you	2
where it may be	2
causeth losse of time	2
hit down the king	2
if you call for	2
from the true god	2
the lord will not	2
except they be vndoubtedly	2
as any of the	2
worke immediately at his	2
whether the vse of	2
of the ten wards	2
the heart to reclaime	2
by lot befell them	2
of peruerting the ordinance	2
providence in the whole	2
lay down as much	2
by which means you	2
is no other then	2
may be the subiect	2
is it a sinne	2
of all mens thoughts	2
that which is so	2
of play written by	2
it is not my	2
by way of diuination	2
but the lightest matters	2
is a game very	2
you shall think most	2
the others are to	2
them is of god	2
seeme casuall that indeed	2
a rebell and a	2
the thing so named	2
or else it is	2
the turn terra a	2
prouoked to displeasure against	2
this give him a	2
him and the place	2
are also to be	2
divine institution from the	2
that they are wrought	2
if you have it	2
regard of the creature	2
of him and his	2
rather a permission than	2
of themselues and in	2
latter is an example	2
it ciuill or sacred	2
it is that in	2
lott is cast into	2
we may not pray	2
which agreeth to a	2
of it out of	2
agunt quod vult deus	2
to draw all to	2
guards the kings pawn	2
and in speciall manner	2
you have the leading	2
of all things that	2
or he cannot have	2
or more if you	2
and to speake as	2
either against piety in	2
and vsed in them	2
he will do it	2
do it is a	2
when mens hearts and	2
for as the one	2
yet doth not that	2
is good of it	2
in their inordinate walking	2
and wholly of god	2
vse of them in	2
at tables and cards	2
him according to the	2
much to teach vs	2
chance and aunsweres to	2
kinde of lotery or	2
that whiche heretofore i	2
may be defined without	2
end when they cast	2
is not this a	2
and tables so vsed	2
when you come to	2
and of the same	2
all appearance of euill	2
of the manifestation of	2
but the putting of	2
is that lots may	2
the field to the	2
some doubtfull or vncertaine	2
which i reade in	2
and decay of health	2
the looser hath not	2
finding out of the	2
may make use of	2
they wholly depend vpon	2
as well as for	2
up the next card	2
he must string his	2
mention at all in	2
notwithstanding god hath sanctified	2
upon instruments of musick	2
as the auncients haue	2
i shall conclude this	2
signe of the bible	2
for the manner of	2
this my dialogue to	2
most of a suit	2
in the nature therof	2
it is no sound	2
therefore beware that we	2
contingent and not casuall	2
so making god an	2
no more then gods	2
with their hands the	2
he hath not prohibited	2
not so much as	2
but that is not	2
of a thing are	2
and is as much	2
whereas lots cannot be	2
the generall vse of	2
is to be preferred	2
fares it with gamesters	2
or in good probability	2
that a lot in	2
but it is onely	2
though you must not	2
be diuided by lot	2
key and a booke	2
those that make vse	2
for as for those	2
they may by law	2
like the dancing of	2
time mispent in alehouses	2
so euill in themselues	2
one saith well of	2
holy vse of the	2
to fall into the	2
perswaded by that which	2
master to his servant	2
to be willing to	2
is the highest card	2
them and vsed in	2
that is not a	2
are two distinct things	2
or corner of the	2
bear it with your	2
may not put to	2
praise of his name	2
or such as haue	2
in this kinde of	2
thought to hate to	2
lot be such as	2
by edward griffin and	2
gods children recreate themselues	2
the god of israel	2
said to haue decided	2
it is otherwise in	2
so that in faire	2
and force of this	2
that euen i the	2
it is indifferent to	2
be vsed but with	2
lawfuller the lott is	2
so to be conceiued	2
things are not expedient	2
a paire of sheeres	2
the roome of them	2
by the spirit of	2
it were not vnlawfull	2
is a kinde of	2
of the creator and	2
when we cause others	2
according to the right	2
as by the mutuall	2
the common vse of	2
but by no means	2
therefore you must have	2
a part of the	2
the lot touching the	2
recreation is the exercise	2
the casuall and vncertaine	2
as i can learne	2
answere to this argument	2
also be vsed for	2
intend to hit his	2
concerning playing at tables	2
this kinde of lot	2
the choice of the	2
the hand of him	2
yet shooting is no	2
it ought to go	2
is the end of	2
confirme gamesters in their	2
the eclipse of the	2
from the highest to	2
and after him the	2
of the auncients well	2
withall considered that the	2
god manifested himselfe to	2
when there is no	2
a lot is in	2
as in the former	2
advantage of this game	2
nature of lots in	2
needeth warrant from the	2
the onely difference is	2
so it be done	2
as the truth of	2
in matter of fact	2
nothing concluded against the	2
leader touch the end	2
for when mens hearts	2
contrarie to that equitie	2
the consideration of the	2
the kingdome of god	2
that which may be	2
old and new testament	2
not the game it	2
each tribe should be	2
or at heads and	2
while they looke after	2
of the same kinde	2
is worthily disallowed as	2
won the last trick	2
stroke he must string	2
to be such as	2
him bring his hinder	2
there were no prouidence	2
of god in attributing	2
my dialogue to the	2
nature hath taught long	2
in morall matters to	2
is vsed to no	2
lot touching the euent	2
them but in some	2
be done or left	2
they consist principally in	2
at all in gods	2
the testimonie of salomon	2
in his word hath	2
a lot be such	2
not past at all	2
of lots in sport	2
condemnest thou thy brother	2
applie themselues to better	2
he turns up a	2
so to dispose of	2
which is no necessary	2
of the vse of	2
type of christs body	2
who shall pass first	2
to an holy vse	2
thou thy brother as	2
as agreeable to gods	2
lesse weight in it	2
is to follow the	2
could not be quiet	2
limited the vse of	2
or from the nature	2
on his way to	2
yet i would gladly	2
then may not gods	2
word for the ludicrous	2
speake as the truth	2
authoritie exacteth of ministers	2
it is an exercise	2
that we vse not	2
name is to be	2
take a leaf or	2
have a care that	2
by lot to assigne	2
and spoiles taken in	2
there is nothing but	2
whether should haue the	2
you may then conclude	2
he would haue done	2
of ordinarie lots serious	2
he is at play	2
may be sufficiently answered	2
with lotterie make such	2
the craft of the	2
in that regard to	2
a word of god	2
it may be thought	2
being of the same	2
that which one of	2
be the souldiers had	2
the matter of it	2
five on the sice	2
more than out of	2
onely but not appropriated	2
the necessary vse of	2
is the loss of	2
and for religious and	2
called in latin sors	2
or ace of spades	2
and thus much for	2
iniunction forbidding ministers to	2
you will call cards	2
one of them that	2
happy is he that	2
in the common places	2
he is bound to	2
that there may be	2
we read not in	2
and the act of	2
haue sometime beene vsed	2
ordinary vse of it	2
for the bearing of	2
but it must of	2
is so far from	2
to doe the like	2
an immediate providence to	2
to the judgment of	2
to be generally forbidden	2
are of ordinary vse	2
to haue recourse to	2
of them but in	2
a mans own neglect	2
that in faire play	2
playing with lotterie make	2
which there is neither	2
the scriptures any dispensation	2
the former is this	2
variable euent of some	2
more iustifiable is the	2
i am verily perswaded	2
is a great disadvantage	2
my part i shall	2
as he seeth good	2
and vnwarrantable vse of	2
the first of them	2
there is no better	2
as one of the	2
why then may not	2
in a larger sense	2
and of that tribe	2
holdeth from the negative	2
of ought in an	2
no flesh while the	2
more than in any	2
end of your stick	2
this is an excellent	2
vse of it for	2
that hath four aces	2
the next place you	2
are such as are	2
their hands the thing	2
offence may be giuen	2
to the comeliness of	2
it will not be	2
as well as bare	2
you have the advantage	2
and to shew what	2
and xml conversion a	2
because plato compares the	2
the law it selfe	2
doe ought without warrant	2
is to give the	2
i see not what	2
to further our play	2
other games as well	2
all gods good creatures	2
he is necessarily bound	2
by lot among the	2
and either of these	2
for profit in a	2
if any shall say	2
and that those that	2
all ordinary courses of	2
then consider whether exercise	2
are christians in deed	2
and bake it in	2
of man is able	2
doing whereof there is	2
is a providence in	2
them inconuenient and inexpedient	2
by long sitting at	2
therefore about things of	2
there is no mention	2
to put ought to	2
for mine owne part	2
in the choice of	2
in the old and	2
the common saying is	2
selfe afford sufficient direction	2
their feeding or refusing	2
in speciall manner tendeth	2
shall abuse an holy	2
iv tiff page image	2
much lesse from one	2
the iudgement of so	2
if you have a	2
and when he hath	2
reason from the speciall	2
that is proper to	2
be vsed in things	2
sin as maketh the	2
it hath falne out	2
is ever to decide	2
it is impossible for	2
that which by lot	2
for which set up	2
maketh a lot meerely	2
tooke the like courses	2
what can there be	2
offence had beene committed	2
warrant in the word	2
seven or eight times	2
inhibited to all other	2
then they turn up	2
either there is no	2
playing is no whit	2
is like to haue	2
generall rules of the	2
deus melius in huiusmodi	2
by every gust of	2
sorteth with the nature	2
and so much for	2
a worke of his	2
but he that wins	2
vse of the thing	2
one foot upon the	2
can learne out of	2
be referred to these	2
must needes be a	2
as well as these	2
be a sinne either	2
but two can play	2
is vsed by casting	2
the decision of the	2
the hand of the	2
lots vsed in game	2
his speciall providence in	2
he hath not determined	2
well as the other	2
by the word of	2
for men to vse	2
and if it prove	2
one house at once	2
either expresly or by	2
it a good course	2
are but two can	2
psalmes to the praise	2
touch not the end	2
essence of an oath	2
slip out at vnawares	2
if you have neither	2
and laying the calf	2
so the other are	2
he sinneth in vsing	2
equitie of the cause	2
hath not limited the	2
of your kings rooks	2
foretelling of some future	2
a sinne for a	2
of the former arguments	2
and that you may	2
any stander by shall	2
speciall providence in the	2
no lots at all	2
as in the choise	2
not to be done	2
into the house of	2
directly of it selfe	2
shooting there is a	2
man to make god	2
playing at tables and	2
the determining of this	2
of them are such	2
an example of an	2
be produced for the	2
where the question is	2
whose lot came out	2
things and the like	2
the subiect matter of	2
casuall that indeed is	2
and in that regard	2
lawfull matter of disport	2
whether you will call	2
are holy of themselues	2
there is great difference	2
god hath sanctified the	2
north dore of paules	2
assumption is not sound	2
the advantage of this	2
sanctified to the maried	2
the rigour of the	2
by those that are	2
of lots in disport	2
and a lot are	2
be necessarily an immediate	2
lott most lawfully be	2
might be made manifest	2
is no lesse euill	2
euery one that shall	2
had no such end	2
say not of good	2
quod nec bonum nec	2
of the black there	2
had power of iudicature	2
ordinary courses of the	2
that which agreeth to	2
vsed for the diuiding	2
lott may be vsed	2
there is nothing to	2
hath dispensed with such	2
faith for that which	2
am perswaded by that	2
by reason of its	2
at your second draught	2
i call such as	2
the cards so shuffled	2
manifest in their sincere	2
is otherwise in tables	2
not materiall whether he	2
play offend my brother	2
and revie it again	2
among men of all	2
consider whether exercise of	2
by reason of his	2
and for every card	2
small end of your	2
when it shall be	2
in the ordinary vse	2
which yet is no	2
is nothing guiding them	2
and may be done	2
because they wholly depend	2
he that hath it	2
reade in the common	2
our selues by eating	2
lawfully be vsed about	2
the weight of the	2
which yet is not	2
so great an advantage	2
them to come vp	2
your end when you	2
games as well as	2
and when they are	2
as we shall afterward	2
were vsed but only	2
lesse may a man	2
inducing him to allow	2
testified is in an	2
mate sanctified to the	2
without any speciall prouidence	2
for in the word	2
and that not of	2
not to pray or	2
thinke that god hath	2
but be sure you	2
partly in regard of	2
that are christians in	2
near as you can	2
added the arts and	2
dice be so cast	2
a tierce of an	2
that the rule is	2
any word of god	2
swearing is to satisfie	2
ever to decide some	2
vs away from him	2
or by divine institution	2
for the second sort	2
must string his ball	2
by that which i	2
beginning of the game	2
any thing to be	2
or vpon any occasion	2
an oath in the	2
so much to teach	2
by partaking with vs	2
because it is a	2
we may as well	2
either sacred or ciuill	2
as well for the	2
of time and expence	2
to make a trade	2
iustified as agreeable to	2
or if it be	2
take this for a	2
or an ordinary described	2
according to their families	2
some kind of lot	2
out of my dialogue	2
that the dice be	2
quod plato de leg	2
the nature therof doth	2
the third sort of	2
learne out of gods	2
neither is a lot	2
ought not to teach	2
as occasion shall require	2
the fitnesse or vnfitnesse	2
or giueth vs leaue	2
with a dry fist	2
at that time to	2
an immediate providence is	2
and the cards so	2
power and prouidence in	2
in regard of some	2
by little and little	2
more to be exiled	2
of playing with lotts	2
a time and season	2
them in that kinde	2
yet lotterie is vsed	2
from man to man	2
we loue not pleasure	2
to be observed in	2
in serious matters both	2
a lot most lawfully	2
on the table with	2
as well as by	2
they may not be	2
gods people prayed when	2
reins of the cavezan	2
of it is allowed	2
of god in all	2
in regard that x	2
for where god hath	2
but that men may	2
considered that the ends	2
not in the other	2
in defence of them	2
which is the fourth	2
is sinne for a	2
to cast lots for	2
cards so shuffled and	2
is nothing but that	2