Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier	question
35537	How was this done? 35537 Am I right?
35537	By mesmerism?
35537	By sharpness of sight, trickery, sleight of hand?
35537	DO THE DEAD RETURN?
35537	Hypnotism?
35537	Mind- reading?
35537	Suddenly the old man opened his eyes and said:"Gentlemen, are you satisfied that I do not know any of the names on those papers?"
35537	The Doctor, as each paper was drawn out, asked some question, such as''Guide, is this the one dead?''
35537	Which one of the pellets bears her name?"
35537	_ Price, 50 cents_ Do the Dead Return?
7145	), without evil, without false testimony(?)
7145	And the Great Company of the Gods say to Thoth, who dwelleth in Khemenu( Hermopolis):"This that cometh forth from thy mouth of truth is confirmed(?)
7145	Following this comes the question,"Who is this?"
7145	I have come to you without sin, without deceit(?
7145	Then Thoth said,"What is thy condition?"
7145	Thoth recited spells over the gods whilst Ptah untied the bandages and Shu forced open their mouths with an iron(?)
7145	Thou art my Ka, the dweller in my body, uniting(?)
7145	When Ani the scribe arrived there he said,"What is this to which I have come?
7145	When he had pronounced these correctly the porter took him in and presented him to Maau(?
7145	Who is he?"
7145	[ I have] no duplicity(?)
7145	[ Tell me:] Who is he whose roof is fire, whose walls are living serpents, and whose floor is a stream of water?
18266	Why seek ye the living among the dead?
18266	3._ DEATH-- AND AFTER?
18266	Again quoting from the"Notes on Devachan":"_ Who goes to Devachan?"
18266	And man has questioned ever of Religion, Whence comes it?
18266	Does the last penalty of the law mean the highest honour of the peerage?
18266	Is a wooden spoon the emblem of the most illustrious pre- eminence in learning?
18266	What can be a greater fraud than our body, so apparently solid, stable, visible and tangible?
18266	What can be more depressing than the darkness in which a house is kept shrouded, while the dead body is awaiting sepulture?
18266	What then is being_ en rapport_?
18266	Whither goes it?
18266	Will not this suffice?
18266	[ 49] A pure medium''s Ego can be drawn to and made, for an instant, to unite in a magnetic(?)
17368	He appeared to be digging a trench under his feet, from which a man came forth as out of a grave, and cried out to him,"What have you done to me?"
17368	If there were a preponderance on one part and no resistance on the other would not both perish?
17368	Into this state man is able to enter because of his freedom, for is not any one able from his freedom to so think?
17368	Is not this the source of so many heresies from the same Word?
17368	Moreover, everyone, whether evil or good, lives that life; for who does not wish to be called honest, and who does not wish to be called just?
17368	Otherwise to what purpose would be all those measures?
17368	Otherwise, how could there be said to be a height of twelve thousand furlongs, the same as the length and the breadth?
17368	That this belief has been destroyed is evident from its being said,"Who has ever come to us from heaven and told us that there is a heaven?
17368	They say,"What is faith?
17368	What is hell?
17368	What is it to be the greatest unless to be the most happy?
17368	What is the day of judgment?
17368	What is this about man''s being tormented with fire to eternity?
17368	What is this for the Creator of the universe, to whom it would not be sufficient if the whole universe were filled, since He is infinite?
17368	What shall I get from it?
17368	What then must be said of Divine sight, which is the inmost and highest of all?
17368	What, then, must be the power in Divine light, which is Divine truth, and in Divine heat, which is Divine good?
17368	Who can not live a civil and moral life?
17368	Who could ever understand the Word from the sense of its letter, unless he saw from an enlightened reason the truths it contains?
17368	Who that knows all this and thinks rationally can ever say that the planets are empty bodies?
17368	Why should I do this?
17368	Without that meaning how could it be seen that"the wall of the Holy Jerusalem"is"the measure of a man, which is that of an angel?
17368	has it not been expected in vain for ages?"
17368	is there any?
32830	And our present consideration is, What, on that resurrection, is the next thing which shall befall them?
32830	And that this is so held up, who that knows his Bible can for a moment doubt?
32830	And why?
32830	Are we likely to know much of it?
32830	Besides, how then would the Lord''s promise to the thief be fulfilled?
32830	But to the believer, who has died in the Lord, what is the judgment?
32830	But to what end?
32830	For who knows whither the departed spirit has betaken itself when it has left us here?
32830	How can it be true that while others shall rise to a resurrection of judgment, he shall rise to a resurrection of life?
32830	How could one endowed with them ever remain idle?
32830	Now ask yourselves, what does the child at its play know of the employments of the man?
32830	Now what is our present state with reference to Him whom all Christians love?
32830	Of mankind in glory, thus perfected, what shall be the employ?
32830	This sight of Christ, this calm of full unbroken assurance of His nearness and presence, what does it further imply?
32830	Was it merely that they might be saved?
32830	Well then, again, what do we know of this body of the resurrection?
32830	Well, and what then?
32830	Well, what then?
32830	What a restless, ardent, many- handed thing is genius even here below?
32830	What do we know of this body?
32830	What do we know of time, except as calculated by earthly objects?
32830	What does he say to his well- beloved Gaius?
32830	What is, what will be, the Lord doing in that state of blessedness?
32830	What more do we know of it?
32830	What, then, are we to say respecting this apparent discrepancy in the statements of Holy Scripture concerning the dead in Christ?
32830	What, then, was His resurrection body?
32830	When shall it come to an end?
32830	Will He be idle like the gods of Epicurus, sitting serene above all, and separate from all, created things?
32830	for what purpose?
30876	Good Master, what must I do to inherit Eternal Life?
30876	An organism might remain true to its Environment, but what if the Environment played it false?
30876	And what does the Life- science teach?
30876	And why?
30876	Breathing now an atmosphere of ineffable Purity, shall he miss becoming pure?
30876	But what determines them?
30876	But what if the Environment passed away altogether?
30876	Can we go on in the teeth of so real an obstruction?
30876	Communion with God-- can it be demonstrated in terms of Science that this is a correspondence which will never break?
30876	Has not our own weapon turned against us, Science abolishing with authoritative hand the very truth we are asking it to define?
30876	If then from this point there is to be any further Evolution, this surely must be the correspondence in which it shall take place?
30876	In a word, Is the Christian conception of Eternal Life scientific?
30876	In vital contact with Holiness, shall he not become holy?
30876	Is Evolution to stop with the organic?
30876	Is it not possible that these biological truths may carry with them the clue to a still profounder philosophy-- even that of Regeneration?
30876	Is not this the precise quality in an Eternal correspondence which the analogies of Science would prepare us to look for?
30876	Is religion to them unscientific in its doctrine of Regeneration?
30876	Is the change from the earthly to the heavenly more mysterious than the change from the aquatic to the terrestrial mode of life?
30876	Is there anything else to which they would attach it?
30876	Might we not all confess with Ulysses,--"I am a part of all that I have met?"
30876	Reaching out his eager and quickened faculties to the spiritual world around him, shall he not become spiritual?
30876	Shall death, or life, or angels, or principalities, or powers, arrest or tamper with his eternal correspondences?
30876	Shall these"changes in the physical state of the environment"which threaten death to the natural man destroy the spiritual?
30876	Shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?"
30876	This correspondence-- or this set of correspondences, for it is very complex-- is it not that to which men with one consent would attach Eternal Life?
30876	To know God, to be linked with God, to be linked with Eternity-- if this is not the"eternal existence"of biology, what can more nearly approach it?
30876	Walking with God from day to day, shall he fail to be taught of God?
30876	What am I to believe?
30876	What if the earth swept suddenly into the sun?
30876	What is Religion?
30876	What organizes them?
30876	Why should not the musician''s life be an Eternal Life?
11277	And who is M[=a]au- Taui?
11277	Hail Neb- hrau(_ i.e._, Lord of Faces), who comest forth from Netchefet, I have not pierced(?) 11277 Hail Uatch- rekhit[ who comest forth from his shrine(?
11277	Who is the god that dwelleth in his hour? 11277 ''What will they give thee? 11277 ''What wilt thou do therewith?'' 11277 ''What wilt thou do with the fiery flame and the crystal tablet after thou hast buried them?'' 11277 ''What wilt thou find by the furrow of M[=a][=a]at?'' 11277 A division shaped like a bowl, in which is inscribed:The birthplace(?)
11277	After reciting these words, the deceased asks Thoth,"How long have I to live?"
11277	And I say]''The Leg and the Thigh,''''What wouldst thou say unto them?''
11277	And I would that they should say unto me,''Come forward,''and''Who art thou?''
11277	And doth he not say,''The happiness thereof is a care unto me''?
11277	And when the gods shall say unto me,''What manner of food wouldst thou have given unto thee?''
11277	And who is he whose roof is of fire, whose walls are living uraei, and the floor of whose house is a stream of water?
11277	But did all three rise, and live in the world beyond the grave?
11277	But who is this?
11277	But who is this?
11277	But why hast thou come?"
11277	Do not thou give me over unto that slaughterer who dwelleth in his torture- chamber(?
11277	Four Pools or Lakes called Nebt- tani, Uakha, Kha(?
11277	He then asked him,''what animal he thought most serviceable to a soldier?''
11277	He then asked him,''what he thought was the moat glorious action a man could perform?''
11277	Next comes the question,"But who is this?"
11277	Set hath cast(?)
11277	Some being or beings, probably the gods, then ask him,"What, now, wilt thou live upon in the presence of the gods?"
11277	Then let them say unto me straightway,''Pass on,''and I would pass on to the city to the north of the Olive tree,''What then wilt thou see there?''
11277	Thou hast made strong the mouth(_ or_ door) and the throat(_?_) of Hetep; Qetet- bu is his name.
11277	What is this then?
11277	What wretchedness can give him any room, Whose house is foul, while he adores his broom?"]
11277	What, for example, could be a more foolish description of Egyptian worship than the following?
11277	Who is he, I say?"
11277	Who is he, I say?"
11277	Why did not my mother''s womb become my tomb?
11277	_ Thoth_,"In what state art thou?"
11277	and being answered''a horse''; this raised the wonder of Osiris, so that he farther questioned him,''why he preferred a horse before a lion?''
11277	and with what body do they come?"
11277	and''What is thy name?''
11277	my skin(?
11277	upon the building(?)
704	And how have I earned it?
704	And who are these with you?
704	But how could such a house be prepared for me,cried the man, with a resentful tremor in his voice--"for me, after my long and faithful service?
704	But how have I failed so wretchedly,he asked,"in all the purpose of my life?
704	But is n''t it always for our benefit?
704	Does the doctor say he will get well?
704	Even the check that you put in the plate when you take the offertory up the aisle on Sunday morning?
704	Harold,she exclaimed, a little stiffly,"what do you mean?
704	How much would it cost?
704	Is n''t that almost irreverent?
704	Is there not one here for me? 704 May I light a cigar, father,"said Harold, turning away to hide a smile,"while you are remembering the text?"
704	My boy,said his mother, anxiously,"you are not going to do anything wrong or foolish?
704	Tell me, then,he cried, brokenly,"since my life has been so little worth, how came I here at all?"
704	Using you as an illustration?
704	Were not all these carefully recorded on earth where they would add to your credit? 704 Where are you going?"
704	Will you come with us?
704	And was not he in his right place among them?
704	And you also must have a mansion in the city waiting for you-- a fine one, too-- are you not looking forward to it?"
704	But are you sure he has always been so inerrant?"
704	But is n''t it a mistake not to allow us to make our own mistakes, to learn for ourselves, to live our own lives?
704	Could it be that he had made a mistake in the principles of his existence?
704	Did you not plan them for that?"
704	Do n''t you remember your old doctor?"
704	Does not that count for something?"
704	Had he been ill?
704	Had he died and come to life again?
704	Had he not founded his house upon a rock?
704	Had he not kept the Commandments?
704	Has he succeeded?"
704	Has there been nothing like that in your life?"
704	Have you changed your mind?"
704	How was it to be understood-- in what sense-- treasures-- in heaven?
704	I wonder if-- but may I go with you, do you suppose?"
704	If they were sure, each one, of finding a mansion there, could not he be far more sure?
704	Is this a suitable mansion for one so well known and devoted?
704	Must we be always working for''the balance,''in one thing or another?
704	Now what had the Doctor said about that?
704	Or had he only slept, and had his soul gone visiting in dreams?
704	Suppose the end of his life were nearer than he thought-- the end must come some time-- what if it were now?
704	Then he asked, gravely:"Where do you wish me to lead you now?"
704	There''s a great deal in that text''Honesty is the best''--but no, that''s not from the Bible, after all, is it?
704	Was he not,"touching the law, blameless"?
704	Were not these people going to the Celestial City?
704	What could I have done better?
704	What is it that counts here?"
704	What was it that Doctor Snodgrass had said?
704	What was it that had happened to him?
704	Why have you not built it large and fair, like the others?"
704	Why is it so pitifully small and mean?
704	Why not take good care of your bread, even when you give it away?"
704	Why not?
704	Why not?
704	Will you take me to it?"
704	Would it be right for him to go with them into the heavenly city?
704	Would it not be a deception, a desecration, a deep and unforgivable offense?
704	Would you be paid twice?"
704	Would you prefer that?"
704	You remember Tom Rollins, the Junior who was so good to me when I entered college?"
704	he cried,"is that you?"
38312	And how have I earned it?
38312	And who are these with you?
38312	But how could such a house be prepared for me,cried the man, with a resentful tremor in his voice--"for me, after my long and faithful service?
38312	But how have I failed so wretchedly,he asked,"in all the purpose of my life?
38312	But is n''t it always for our benefit?
38312	Does the doctor say he will get well?
38312	Even the check that you put in the plate when you take the offertory up the aisle on Sunday morning?
38312	Harold,she exclaimed, a little stiffly,"what do you mean?
38312	How much would it cost?
38312	Is n''t that almost irreverent?
38312	Is there not one here for me? 38312 May I light a cigar, father,"said Harold, turning away to hide a smile,"while you are remembering the text?"
38312	My boy,said his mother, anxiously,"you are not going to do anything wrong or foolish?
38312	Tell me, then,he cried, brokenly,"since my life has been so little worth, how came I here at all?"
38312	Using you as an illustration?
38312	Were not all these carefully recorded on earth where they would add to your credit? 38312 Where are you going?"
38312	Will you come with us?
38312	_ But lay up for yourselves treasures in heaven._Now what had the Doctor said about that?
38312	And was not he in his right place among them?
38312	And you also must have a mansion in the city waiting for you-- a fine one, too-- are you not looking forward to it?"
38312	But are you sure he has always been so inerrant?"
38312	But is n''t it a mistake not to allow us to make our own mistakes, to learn for ourselves, to live our own lives?
38312	Could it be that he had made a mistake in the principles of his existence?
38312	Did you not plan them for that?"
38312	Do n''t you remember your old doctor?"
38312	Does not that count for something?"
38312	Had he been ill?
38312	Had he died and come to life again?
38312	Had he not founded his house upon a rock?
38312	Had he not kept the Commandments?
38312	Has he succeeded?"
38312	Has there been nothing like that in your life?"
38312	Have you changed your mind?"
38312	How was it to be understood-- in what sense-- treasures-- in heaven?
38312	I wonder if-- but may I go with you, do you suppose?"
38312	If they were sure, each one, of finding a mansion there, could not he be far more sure?
38312	Is this a suitable mansion for one so well known and devoted?
38312	Must we be always working for''the balance,''in one thing or another?
38312	Or had he only slept, and had his soul gone visiting in dreams?
38312	Suppose the end of his life were nearer than he thought-- the end must come some time-- what if it were now?
38312	The Mansion[ Illustration:[ See page 57"BUT HOW HAVE I FAILED SO WRETCHEDLY?"]
38312	Then he asked, gravely:"Where do you wish me to lead you now?"
38312	There''s a great deal in that text''Honesty is the best''--but no, that''s not from the Bible, after all, is it?
38312	Was he not,"touching the law, blameless"?
38312	Were not these people going to the Celestial City?
38312	What could I have done better?
38312	What is it that counts here?"
38312	What was it that Doctor Snodgrass had said?
38312	What was it that had happened to him?
38312	Why have you not built it large and fair, like the others?"
38312	Why is it so pitifully small and mean?
38312	Why not take good care of your bread, even when you give it away?"
38312	Why not?
38312	Why not?
38312	Will you come with us?"]
38312	Will you take me to it?"
38312	Would it be right for him to go with them into the heavenly city?
38312	Would it not be a deception, a desecration, a deep and unforgivable offense?
38312	Would you be paid twice?"
38312	Would you prefer that?"
38312	You remember Tom Rollins, the Junior who was so good to me when I entered college?"
38312	he cried,"is that you?"
30540	And I, then, as the most unworthy part of it?
30540	And that?
30540	And the child?
30540	Are you a stranger in the country-- but newly come to us?
30540	But have you no sick here?
30540	Canst thou administer holiness to a sinful soul?
30540	Canst thou heal a sick spirit?
30540	Did Charley live?
30540	Did something really ail him that night when his mother-- that miserable night?
30540	Did the child_ die_?
30540	Do n''t you_ feel_ me? 30540 Do n''t you_ want_ to see Him?"
30540	Do you not hear? 30540 Do you wonder now?"
30540	Do you?
30540	Does he ever stay late at the office?
30540	Esmerald--"Oh, what?
30540	Have I ever fretted you about coming, Esmerald? 30540 Have you seen the Lord?"
30540	Helen? 30540 How does it happen that Mrs. Thorne-- You say this message was dated at midnight?"
30540	How is it she did n''t_ know_ by that time? 30540 Is it a kind of game?"
30540	Is it, Doctor? 30540 Is the boy yours?"
30540	Jason,he said, after an instant''s pause,"pick up the''Herald,''will you?
30540	Mrs. Decker dead? 30540 Oh,"I said indifferently,"is that all?"
30540	Oh,she said joyously,"have you seen Him_ yet_?"
30540	Papa, who is worship?
30540	Tell me,I said, turning toward him who had brought me thither,"how shall I make compensation for my entertainment?
30540	Was n''t he a quick- tempered man?
30540	Was she conscious to the end?
30540	Was there by chance nothing more?
30540	What did you say? 30540 What do you desire for him?"
30540	What had you?
30540	What is Christ, papa? 30540 What is that dog about?"
30540	What were your possessions in the life yonder?
30540	What_ did_ you bring with you?
30540	When did this dispatch come, Jason?
30540	Where are you hurt?
30540	Where''s the baby, Helen?
30540	Who is? 30540 Why do n''t you tell him it was I?"
30540	Why do you not answer the child, Esmerald Thorne?
30540	Wo n''t you speak to me?
30540	Yes, sir?
30540	25 What Can She Do?
30540	51 Odd or Even?
30540	A chance to endow him with every social opportunity, every educational privilege, such as it is a father''s pride to enrich his child wherewith?
30540	A father''s personal position?
30540	Alas, what art had I, in that high science so far above me, that my earth- bound gaze had never reached unto it?
30540	All those forms of personality which go with intellectual position and the use of it?
30540	Alone in all that blessedness, was I bereft?
30540	And how should I be understood if I told the story?
30540	And wherefore?
30540	Are you gone deaf and blind?
30540	Art Thou verily that ancient Myth which we were wo nt to call Almighty God?"
30540	As the young do?
30540	Brake?
30540	But they are terribly cut up about it.... Chowder?
30540	Ca n''t you have it attended to?
30540	Ca n''t you help me?
30540	Can you not see?
30540	Can you step?
30540	Chivalry for the helpless?
30540	Command of science?
30540	Developed skill?
30540	Devotion to a therapeutic creed?
30540	Did I love her the less, because the distance of the worshipper had dwindled to the lover''s clasp?
30540	Did I this or that?
30540	Did she ask for me?"
30540	Did these, and only these, sources of conduct_ explain_ the great hospital?
30540	Did you think I would remember_ that_?"
30540	Do n''t you hear a word I say?
30540	Do n''t you hear me?"
30540	Do n''t you see?
30540	Do n''t you suppose I know how to drive?
30540	Do you mean to say you do n''t know who the child_ is_?"
30540	Drayton?"
30540	Emotion?
30540	Enthusiasm for an important professional cause?
30540	Even the love of science?
30540	Extended fame?
30540	Faith,"did I startle you?
30540	Friendship to the friendless?
30540	Frost, last night, was n''t there?
30540	Gazell?"
30540	Generosity to the poor?
30540	Habit?
30540	Had I been so much less that was noble, so much more that was low?
30540	Had my goddess departed from her divinity, my queen from her throne, my star from her heaven?
30540	Had the miracle gone out of it?
30540	Have you seen this abominable canard?
30540	Have you seen_ that_?"
30540	Helen?"
30540	How are sick folks going to get along without their doctor?
30540	How came it?
30540	How did the sensitiveness to self, the passion for fame, the joy of power, amalgamate with all that noble feeling?
30540	How does it strike you?"
30540	How know we what law of selection our memories will obey in that system of mental relations which we call"forever"?
30540	How shall I express the sickening aspect of the scene to a man but newly dead?
30540	How shall I obey, who am the most unworthy of any soul upon whom has been laid the burden of the higher utterance?
30540	How shall I tell the story unless I be understood?
30540	How was I to foster him?
30540	How was I, being at discord from it, to bring my child into harmony with it?
30540	How would she hold me to account for him?
30540	How, now, was I to compass this national kind of happiness for my son?
30540	I answered,"how can I teach you that which I myself know not?"
30540	I caught myself thinking this preposterous thing: Suppose it were all over?
30540	I cried, as she made a signal of farewell,"are you not going to help me-- is nobody going to help me take care of this child?"
30540	I cried,"_ you_ know me, do n''t you?
30540	I cried,"what is the meaning of this?
30540	I have been thinking that possibly you may be able-- and willing-- to approach her for me?"
30540	I might be a spiritual outcast, but what was to become of Boy?
30540	I must say to her-- I must tell her-- Why, who in all the world but me could do_ anything_ for Helen now?
30540	I pleaded,"no hospitals or places of need?
30540	I was silenced by being gently asked: What could I do?
30540	I wonder if we have any scale of measurement for what women suffer?"
30540	If I cherished her as my own soul, what could I give her back, who had given herself to me?
30540	If in the body, where was the common element between that attenuated invalid and my robust organization?
30540	If in the soul, between the suffering saint and the joyous man of the world, where again was our common moral protoplasm?
30540	If she tripped upstairs?
30540	If the child''s crib took fire and she put it out, and herself received one of those deadly shocks from burns not in themselves mortal?
30540	If the last, what species of vigour?
30540	In a world of souls, what was mine-- miserable, ignorant, half- developed, wholly unfit-- what was mine to do with his?
30540	In that spot, in that way, of all others, why was I withheld?
30540	Is it people''s Mother?
30540	Is n''t that dinner ready?
30540	Is there no use for it all, in this state of being which I have come to?"
30540	Is there_ no one_ in this place who hears?
30540	It said:"_ Have you seen my husband, to- night?_"and it was signed,"_ Helen Thorne._"Oh, poor Helen!...
30540	It seems to me impossible in any set of conditions that memory could blot that experience from my being; but of that what know I?
30540	Loving influence?
30540	Might not a woman_ love_ herself into continued existence who felt for any creature what she did for that child?
30540	Oh, how can they?"
30540	Or am I struck dumb?
30540	Or sees me,_ either_?"
30540	Or selection?
30540	Or shall I get a waggon, and a farm- hand?
30540	Or the surgeon who had created and sustained it?
30540	Passed beyond the old system of suffering, why should he?
30540	Power to push the little fellow to the front?
30540	Public power?
30540	Quail?
30540	Rather, I might say, when does the blue become the violet, within the prism?
30540	Sacrifice for a surgical doctrine?
30540	So much of self and gain?
30540	So wholly did she rule my soul-- how could I stoop to care the more for hers, because she was beyond my reach?
30540	So?--Will you try it?
30540	Suppose Helen thought that my unaccountable absence had something to do with that scene between us?
30540	Suppose my wife were to die?
30540	Suppose some accident befell her?
30540	Suppose somebody had got the news to her that the horse had been seen dashing free of the buggy, or had returned alone to the stable, panting and cut?
30540	Suppose we never saw each other again?
30540	Sympathy with the wretched?
30540	Tell me, Doctor, what do you think of this place?
30540	The love of healing?
30540	The relief of suffering?
30540	The sum of the false so large?
30540	The''Herald''says-- Where is that paper?"
30540	Thought?
30540	To what had all those old attainments come?
30540	To- night?
30540	Vigour?
30540	Was it possible that I could stand by and see Charley_ die_?
30540	Was it thus, I said, or so?
30540	Was the balance of motives so disproportionate after all?
30540	Was the item of the true so small?
30540	Was there so little love of wife and child?
30540	Were it for me to expect to be successful in that solemn effort which is as old as time, and as hopeless as the eyes of mourners?
30540	Were these the motives, all the motives, the_ whole_ motives, of him who had in my name ministered in that place so long?
30540	What does this mean?"
30540	What fine, unclassified senses had the highly- organized animal by which he should become aware of me?
30540	What has become of your wisdom and your power?
30540	What is it for?"
30540	What is the custom of the country?
30540	What is the sum of wealth represented within these walls to- day?
30540	What is to be said?
30540	What knew I of the system of things on which a blow upon the head had ushered me all unready, reluctant, and uninstructed as I was?
30540	What shall I call that difference with which the man''s love differs when he has won the woman?
30540	What shall I say?
30540	What she, for instance, by that time was suffering, oh, who in the wide world else could guess or dream?
30540	What then?
30540	What was death?
30540	What was that in the individual which gave it strength to stay?
30540	What was the life- force in this new condition of things?
30540	What went I out, with the heavenly, happy people, for to see?
30540	What word is there to say?
30540	What worse punishment were there, verily, than the consciousness of having done the sort of deed that I had?
30540	What would Helen say?
30540	What would Helen think by this time?
30540	What wouldst Thou with me?
30540	What young creature ever loved like that?
30540	What_ made_ us go on living?
30540	When does the dawn become the day upon the summer sky?
30540	When does the high tide begin to turn beneath the August moon?
30540	Whence came that awful order?
30540	Whence came the reproductive power which was able to carry on the species under such terrible antagonism as the fact of death?
30540	Where did the alloy come in?
30540	Where did the motive deteriorate?
30540	Where gainest Thou Thy force upon me?
30540	Where has it all gone to, Doctor?
30540	Where is that advertisement of Grope County Iowa Mortgage?
30540	Where was the central cell?
30540	Where was the highly organized one of all my patients, who had baffled death for love of me?
30540	Who and what are you, that make of death a bitterer thing than life can guess?
30540	Who but me could understand?
30540	Who could be?
30540	Who ever thought anything could happen to the_ Doctor_?
30540	Who had the clairvoyance or clairaudience, or the wonderful tip in the scale of health and disease, which causes such phenomena?
30540	Who knew better than he what would be the professional significance of the circumstance that Dr. Thorne was seen intoxicated down town at midnight?
30540	Who notices when the useful thing gets too full?
30540	Who of us has not felt at the Play, the strong allegorical power in the coming of the first actress before the house?
30540	Whom, for very rapture, did they melt to welcome?
30540	Why, Doctor, are_ you_?"
30540	Why, then, should he not the better love?
30540	You''re in my way-- don''t you see?
30540	do n''t you_ see_ me, Brake?"
30540	exclaimed the broker sharply,"what is this?
30540	said a low, sweet voice,"Doctor?"
39212	And are you glad to see me, Gertie?
39212	And do you care for me still?
39212	And if you touched and handled them?
39212	And see you?
39212	And the same silk?
39212	And what can I do, May?
39212	And what is your name?
39212	And will it?
39212	And your famous knots?
39212	Anything wrong?
39212	Are there any letters from China?
39212	Are those your daughters, sir?
39212	Are you Kate''s friend?
39212	Are you any relation to Major M----?
39212	Are you coming to see us to- morrow?
39212	Are you my little Gertie, darling?
39212	Are you_ quite sure_,I asked,"that it is the same paper in which you wrapt it?"
39212	But how about the arterial silk?
39212	But how can I marry again unless he dies?
39212	But if you heard them speak?
39212	But where are your sisters?
39212	But where is''Yonnie''?
39212	But why should it make her ill?
39212	But why? 39212 But your crest and seal?"
39212	But_ when_ do you see me?
39212	But_ when_?
39212	Ca n''t you tell us who you are?
39212	Can not you see?
39212	Can you tell me why that gentleman left so suddenly?
39212	Did I weep?
39212	Did n''t I say it was in the church at----?
39212	Did you know the spirit?
39212	Do n''t you remember I cut it off just before I left this world?
39212	Do you expect to see any friends to- night?
39212	Do you know who_ I_ am?
39212	Do you mean to tell me you are frightened of your medium? 39212 Florence, my darling,"I said,"is this_ really_ you?"
39212	Good gracious,they said,"do n''t you know that that hotel was built on the site of the old barracks?
39212	Had she any peculiarity about her feet?
39212	Has not the coffin left my house?
39212	Has not the death you spoke of taken place_ now_?
39212	Have you come for me, my friend?
39212	Have you ever seen anybody whom you recognized?
39212	Have you ever seen your grave?
39212	Have you never lost a relation of her age?
39212	How can I tell this is_ your_ hand?
39212	How could she come to me then?
39212	How did you meet him?
39212	How do you account for it?
39212	How long will it take you to do so?
39212	How was it your body was never found?
39212	Is it my husband''s?
39212	Is it you, Emily?
39212	Is there anyone here who recognizes the name of''Bluebell''?
39212	Is_ this_ the death you prophesied?
39212	It is, indeed,said the man;"and it is in the church at----?"
39212	It seems too marvellous to be true; but how_ can_ I disbelieve it, when_ here she is_?
39212	Jones,she falters,"are you happy?"
39212	Katieenjoyed my surprise, and asked me,"Ai n''t I prettier than Florrie now?"
39212	May I take you in my arms?
39212	My darling child,I said, as I embraced her,"why did you ask for''Bluebell''?"
39212	Nor your seal been tampered with?
39212	Of what was my chasuble made?
39212	Pourquoi, Valerie?
39212	QUI BONO?
39212	Sha n''t I come soon, darling?
39212	Stop a minute,I said,"this person whom you have alluded to so often-- have I ever met him?"
39212	Surely you are not suffering still?
39212	Then by what means,I argued,"do you know that I am Florence Marryat?
39212	Then will you open the packet?
39212	To which medium shall I go?
39212	Was there foul play?
39212	What a mother?
39212	What are_ graves_ to us? 39212 What did you do to me last night?"
39212	What do you make of it?
39212	What do you wish me to do for you?
39212	What is the matter with me, Sir John?
39212	What is the matter, dear?
39212	What is the matter?
39212	What is your own name?
39212	What is your real name?
39212	What necktie?
39212	What shall I call you, then?
39212	What was his name?
39212	What was his object in doing so?
39212	What where you doing there?
39212	What''s a dog?
39212	What''s the matter, Peter?
39212	When did he murder you?
39212	Where am I to send?
39212	Where did you meet him?
39212	Where is my chasuble?
39212	Where is your dress, Katie?
39212	Whereabouts?
39212	Who are you?
39212	Who are you?
39212	Who has told you of it?
39212	Who is he, Dewdrop?
39212	Who is it for?
39212	Who_ can_ it be?
39212	Whom have you seen?
39212	Whom will you bring?
39212	Why do you wish to know?
39212	Will you come to me, darling?
39212	Will you explain your meaning to me?
39212	Will you fetch some one for us, Charlie?
39212	Yes, I do recognize you, my dear child,I replied;"but what makes you come to me?"
39212	You do n''t want to come back then, Ted?
39212	You know her name, do n''t you?
39212	Your knots have not been untied?
39212	_ Forgive!_I repeated,"What have I to forgive?"
39212	_ Not alive!_she echoed;"did n''t God make it?"
39212	_ You do n''t recognize him?_she repeated in an incredulous tone,"then you must be very dull.
39212	( At this juncture I asked,"How can I prevent it?")
39212	("Did the trouble I had before your birth affect your spirit, Florence?")
39212	("Do you ever see your father?")
39212	("Do you know your sisters, Eva and Ethel?")
39212	("What can I do to bring you nearer to me?")
39212	Abrow?"
39212	And did it ever strike you that there is something else recorded in the Bible?
39212	And if Mr. Haxby has played a trick on me, as you suppose, why did you not discover the slit when you examined the box, before opening?"
39212	And what_ good_ does it do?
39212	And which, amongst the philosophers I have alluded to, could suggest a simpler mode of communication?
39212	Are you quite happy?"
39212	At this remark I laughed; and Mr. Abrow said,"Is she come for you, madam?
39212	But do we not often ask the same question with respect to those still existent here below?
39212	But how did I know of the occurrence the_ night before_ it took place?
39212	But shall I gain it?"
39212	But what has Religion given us instead?
39212	But why afraid of an impossibility?
39212	Ca n''t you stop them?"
39212	Did you ever pay Johnson the seventeen pounds twelve you received for my saddlery?"
39212	Did you suppose I was going to let you waste all your power with them, when I knew I was going home with you and Mrs. Ross- Church?
39212	Do n''t you wish you had my garden?
39212	Do you answer to the description?"
39212	Do you know who I am?"
39212	Do you see that it is Florrie lying there?"
39212	Do you suppose that we poor mortals have been thus abandoned?
39212	Do you think I have never seen you since that time, nor heard anything about you?
39212	Do you think it is possible he may not have sailed after all?"
39212	Does the cap fit?"
39212	Fitzgerald?"
39212	For whom do you come?"
39212	Have they been ordered back?
39212	Have they perished?
39212	Have you been playing any of your tricks upon me?"
39212	Have you quite forgotten?"
39212	He kept on reiterating,"Who brought me here?
39212	He replied,"Forgotten little Flo?
39212	He says,''Is Mrs. Ross- Church at home?''
39212	He seemed quite delighted to be able to manifest so indisputably like himself, and remarked more than once,"I''m not much like a girl now, am I, Ma?"
39212	Her incessant questions of"What''s a father?"
39212	How was that?"
39212	How_ dared_ you send for me?"
39212	I am sure when she let it fall again there must have been thirty or forty holes, and"Katie"said,"Is n''t that a nice cullender?"
39212	I asked her,"Are you cold?"
39212	I asked her,"When will my husband die?"
39212	I asked the influence,"Who are you?"
39212	I asked,"Are you_ quite_ sure that the packet could not be undone without your detecting it?"
39212	I asked,"By what name shall we pray for him?"
39212	I asked,"Is it my own coffin?"
39212	I asked,"Who are you?"
39212	I asked,"and for whom do you come?"
39212	I exclaimed,"have you come back to see me at last?"
39212	I exclaimed,"is anything wrong with her?"
39212	I exclaimed,"where is your beard?"
39212	I had never set eyes on him till that moment; but I said at once to Mr. Grossmith,"Do you see that officer in the undress uniform?
39212	I said,"What''s the good of my coming here?
39212	I said,"_ Who is this?_"and she whispered,"_ Florence_,"and laid her head down on my shoulder, and kissed my neck.
39212	I said,"after all these years?"
39212	I said,"why did you come to me last night in a green riding habit?"
39212	I said;"ca n''t you speak to me to- night?"
39212	I suppose you are a Catholic?"
39212	I whispered,"Who is this?"
39212	If I had not been convinced before, how could I have helped being convinced then?
39212	If her story was untrue,_ who_ had so minutely informed her of a circumstance which it was to the interest of all concerned to keep to themselves?
39212	In"Young Mr. Ainslie''s Courtship"he has written a story which is charming, witty?
39212	Is it to be wondered at?
39212	Is that the case?"
39212	Is that the certificate you want?"
39212	Is this logical?
39212	Is this_ your_ room?
39212	Is_ this_ belief in the existence of a tender Father and a blessed home waiting to receive them on the other side?
39212	Johnny Cope, is it you?"
39212	Lean,"she said, hurriedly, noting my surprise,"do n''t you know me?
39212	May I take it away with me?"
39212	Mr. Stacke said to me,"Who is this?"
39212	Mrs. Holmes said to me,"Can not you remember_ anyone_ of that age connected with you in the spirit world?
39212	Necromancy is a terrible word, is it not?
39212	No cousin, nor niece, nor sister, nor the child of a friend?"
39212	Presently a soft voice said,"Aunt Flo, do n''t you know me?"
39212	Presently he turned to me and said, rather sheepishly,"Do you believe in this sort of thing?"
39212	Presently she asked me,"Who are you?"
39212	Prince Albert whispered to me,"Have you got anything?"
39212	Several times he exclaimed with knitted brows,"What is the matter with that door?
39212	Shall I ever hear from you again?"
39212	She and I were quite alone in the drawing- room, and after a little while I whispered softly,"Bessie, are you asleep?"
39212	She said to me,"Is that_ you_, Miss Marryat?"
39212	The only question appears to be,"_ What_ is it, and_ whence_ does the power proceed?"
39212	The priest started, but continued--"Who put it there?"
39212	Then Mr. Eglinton said to Mr. Lee,"Have you any friend in the spirit- world from whom you would like to hear?
39212	They were negroes without doubt; but how about the negro bouquet?
39212	Towns prognosticated on that occasion) Page 201,"conducter"changed to"conductor"("Did you know the spirit?"
39212	What are you doing?"
39212	What becomes, in the face of this story, of the impassable gulf between the earthly and spiritual spheres?
39212	What good do they do?
39212	What good is it to have one''s faith in Immortality and another life confirmed in an age of freethought, scepticism and utter callousness?
39212	What has become of them?
39212	What is more wonderful than the hatching of an egg?
39212	What is there to prevent your senses misleading you at the present moment?"
39212	What were they born for?
39212	When it came to my turn to question him, I said,"Do you see where I shall be to- morrow morning?"
39212	When we asked him what he was doing, he turned to us and said,"Are you ladies Spiritualists?"
39212	Wherein, then, lies the terror of the idea that these liberated spirits will have the privilege of roaming the universe as they will?
39212	Who brought me here?"
39212	Who can account for such things?
39212	Who can say where it dwells, or that it is not permitted to return to this world, perhaps to live in it altogether?
39212	Who does not remember the picture of the afflicted widow, for whom the medium has just called up the departed Jones?
39212	Who has fixed the abode of the spirit after death?
39212	Why ca n''t I speak at other places?
39212	Why do you never write to me?"
39212	Why has n''t Johnson received that money?"
39212	Why should I be disbelieved?
39212	Why should I be so?
39212	Why should I?
39212	Why should I?
39212	Why should he expect to be more kindly welcomed by a spiritual one?
39212	Why should it be?
39212	Why should what was_ then_ not be_ now_, and what more harm is there to apply for their aid now than a few thousand years ago?
39212	Why should you deceive him by saying so?
39212	Why should you suppose that they were permitted on the earth then and not permitted now?
39212	Why should you trust your senses in one case more than in the other?
39212	Why were they ever permitted to come?
39212	Why?
39212	Will he die?"
39212	Will you be my wife?''
39212	Will you forgive too?"
39212	Will you not come to me?"
39212	Women would be told they should look after their own interests in the one case-- so why not in the other?
39212	You are not afraid of me, are you?"
39212	You''ll come here again, wo n''t you?"
39212	_ What is it?_"There, my friends, I confess you stagger me!
39212	_ What_ was it that had made this old lady foresee what no one else had seen?
39212	_ whom_ have you there?
39212	and I replied,"Yes; did n''t you send for me?"
39212	and she said,"Would n''t you be cold if you had nothing but this white thing on?"
39212	and the answer came back,"Do n''t you know me?
39212	do n''t you know me?"
39212	does it seem strange to you to hear your''baby''say things as if she knew them?
39212	is it really you?
39212	is n''t it lovely?
39212	is this really you?"
39212	mamma, why did you go away?--why did you go away?"
39212	may I try if your hair is a wig?"
39212	she exclaimed,"I said I would come with you and look after you-- didn''t I?"
39212	to where?--to heaven?
39212	what did Captain Gordon die of?"
39212	what did you do that for?
39212	what do you see?"
19082	11Is not He who created man able to quicken the dead?
19082	12The scoffers say,''Shall we be raised to life, and our forefathers too, after we have become dust and bones?
19082	14What does Abraham to those circumcised who have sinned too much?
19082	22 Does it not seem perfectly plain that John''s doctrine of the Christ is at bottom identical with Philo''s doctrine of the Logos? 19082 32 And again he writes,"If souls survive, how has ethereal space made room for them all from eternity?
19082	34 Was Jesusfrom above,"while wicked men were"from beneath"?
19082	7 Origen also and who, after the apostles themselves, knew their thoughts and their use of language better than he? 19082 All things remain as they were: where is the promise of his appearing?"
19082	But some one will say, How are the dead raised up? 19082 Can you cast a pair for me?"
19082	Else why stand we in jeopardy every hour?
19082	For what shall it profit a man if he gain the whole world and lose his own soul?
19082	Hath the news of the overwhelming day of judgment reached thee? 19082 If souls be substances corporeal, Be they as big just as the body is?
19082	In this tabernacle we groan, being burdened,and,"Who shall deliver me from this body of death?"
19082	Is the law against the promises of God? 19082 Jesus said not unto him,''He shall not die;''but,''If I will that he tarry till I come, what is that to thee?''"
19082	Know ye not that your body is the temple of the Holy Ghost?
19082	O Charidas, what are the things below? 19082 O eternity, what art thou?
19082	So, thou hast immortality in mind? 19082 That I can,"says the man:"will you have them large or small?"
19082	Thou fool, this night thy soul shall be required of thee: then whose shall be those things thou hast gathered?
19082	What aileth them, that they believe not the resurrection? 19082 What and if ye shall see the Son of Man ascend up where he was before?"
19082	What if some did not believe? 19082 When bodies are raised, will each soul spontaneously know its own and enter it?
19082	Wherefore, if ye be dead with Christ, why are ye subject to worldly ordinances? 19082 Who is a liar but he that denieth that Jesus is the Christ?"
19082	Why is God here? 19082 Why,"complainingly sighed the afflicted patriarch,"why died I not at my birth?
19082	Will all have one size and one sex?
19082	Will all rise of the same age?
19082	Will each one''s hairs and nails all be restored to him in the resurrection?
19082	Will the deformities and scars of our present bodies be retained in the resurrection?
19082	''Then why was this cross put over you?''
19082	15. preservation of health because it can not be an everlasting possession?
19082	22 The Resurrection of Spring, p. 26. just like them?
19082	40 Tanslation by Dr. Stevenson, p. 23. the highest state of being?
19082	6, 2. circumstances, than it is for him to go to heaven to such an experience as the faithful follower of Christ supposes is there awaiting him?
19082	7 What debauched unbeliever ever inculcated a viler or a more fatal doctrine?
19082	8 In seasons of imminent danger as in a shipwreck it was customary for a man to ask his companion, Hast thou been initiated?
19082	According to the Zoroastrian modes of thought, what would have been the fate of man had Ahriman not existed or not interfered?
19082	Accordingly, the question next arises, What is death when considered in this its true aspect?
19082	Admitting the truth of the common doctrine of the atonement, why did Christ die?
19082	And Pluto?
19082	And am I then revenged To take him in the purging of his soul, When he is fit and season''d for his passage?
19082	And can it be that every soul in the universe is better than the Maker and Father of the universe?
19082	And how will it be with us then?
19082	And is a common man better than Christ?
19082	And is it not an incredible blasphemy to deny to the deified Christ a magnanimity equal to that which any good man would exhibit?
19082	And is it not equally obvious, that it can lay no sort of claim to logical validity?
19082	And is man better than his Maker?
19082	And is not this a desertion of the orthodox doctrine of the Church?
19082	And is this blood, then, form''d but to be shed?
19082	And lives there a man of unperverted soul who would not decidedly prefer to have no God rather than to have such a one?
19082	And now, recalling the varied studies we have passed through, and seeking for the conclusion or root of the matter, what shall we say?
19082	And we find the author of the Epistle to the Hebrews thus replying to the question, Why did Christ die?
19082	And what do history and prophecy show more plainly than the tendency to a convergence of all humanity in every man?
19082	And what is that but the very consciousness, or the subject as its own object?
19082	And what method is there of crushing or evaporating these out of being?
19082	And what period can we imagine to terminate the unimpeded spirit''s abilities to learn, to enjoy, to expand?
19082	And what reception do the conclusions of those few meet at the hands of the public?
19082	And what the returns to earth?
19082	And whither do we go?
19082	And why should not the two shades be conceived, if either?
19082	And, however that Power be named, is it not God?
19082	Are not the poetic process and its sophistry clear?
19082	Are there not Those that fall down out of humanity Into the story where the four legg''d dwell?"
19082	Are there not souls"To whom dishonor''s shadow is a substance More terrible than death here and hereafter"?
19082	Are you a Gentile, an idolatrous member of the uncircumcision, or a scorner of the Levitic and Rabbinical customs?
19082	Are you afflicted?
19082	Are you blessed?
19082	Are you in danger?
19082	As long as you live, is it not glory and reward enough to have conquered the beasts at Ephesus?
19082	Because in death thou dost not know that thou art, therefore fearest thou that thou shalt be no more?
19082	Believing, as he certainly did, in a devil, the author and lord of darkness, falsehood, and death, would he not conceive a kingdom for him?
19082	Besides, had there been no sin, could not man have been drowned if he fell into the water without knowing how to swim?
19082	Besides, if they slept, how knew they what transpired in the mean time?
19082	Besides, there is a parallel fact of deep significance in our unquestionable experience;"For is not our first year forgot?
19082	But admitting the clauses apparently descriptive of the nature of this retribution to be metaphorical, yet what shall we think of its duration?
19082	But how did the Gentiles enter into belief and participation of the glad tidings?
19082	But how does such an antagonism arise?
19082	But if an indefinite number of impressions were superimposed on the same paper, could the fumes of mercury restore any one called for at random?
19082	But if such a world of fire, crowded with the writhing damned, ever existed at all, could it exist forever?
19082	But if the doctrine be true, and he is on probation under it, is it fair that he should be left honestly in ignorance or doubt about it?
19082	But if the souls live so long in heaven and hell without their flesh, why need they ever resume it?
19082	But some one may say,"If I have fought with beasts at Ephesus, what advantageth it me if the dead rise not?"
19082	But that plausibility becomes an extreme probability nay, shall we not say certainty?
19082	But what are good and evil?
19082	But what else means the minute morbid anatomy of death beds, the prurient curiosity to know how the dying one bore himself in the solemn passage?
19082	But what is the prophecy, and how is it to be fulfilled?
19082	But what shall solace or end it if they know that hell''s borders are to be enlarged and to rage with avenging misery forever?
19082	But what was to become of the righteous and redeemed?
19082	But whence did we come?
19082	But, waiving that, what would the legitimate correspondence to it be for man?
19082	By what proofs is so tremendous a conclusion supported?
19082	Callimachus wrote the following couplet as an epitaph on the celebrated misanthrope:"Timon, hat''st thou the world or Hades worse?
19082	Can a breath move Mount Kaf?
19082	Can a ganglion solve a problem in Euclid or understand the Theodicee of Leibnitz?
19082	Can a mathematical number tell the difference between good and evil?
19082	Can air feel?
19082	Can air, earth, water, fire, live and we dead?
19082	Can an action love and hate, choose and resolve, rejoice and grieve, remember, repent, and pray?
19082	Can any defective technicality damn such a man?
19082	Can blood see?
19082	Can earth be jealous of a rival and loyal to a duty?
19082	Can egotistic folly any further go?
19082	Can every element our elements mar?
19082	Can fire think?
19082	Can human thought divine the answer?
19082	Can it be left there forever?
19082	Can it be that the roar of its furnace shall rage on, and the wail of the execrable anguish ascend, eternally?
19082	Can the fearful anguish of bereavement be gratuitous?
19082	Can water will?
19082	Can we imagine that we are the creators of God?
19082	Comes not death as a means to bear him thither?
19082	Compare the following text:"The baptism of John, whence was it, from Heaven, or of men?"
19082	Considering, then, that beatific experience of which heaven consists, under the metaphor of a city, what are its ways of entrance?
19082	Could Christ be satisfied?
19082	Could God suffer it?
19082	Could any conventional arrangement, or accident of locality, save such a man, while his character remained unchanged?
19082	Could the angels be contented when they contemplated the far off lurid orb and knew the agonies that fed its conscious conflagration?
19082	Could the saved be happy and passive in heaven when the muffled shrieks of their brethren, faint from the distance, fell on their ears?
19082	Could they have dreamed it?
19082	Cur?
19082	Destroy his organization, and what follows?
19082	Did Jesus perform miraculous works?
19082	Did they except none from the remediless doom of Hades?
19082	Do you belong to the chosen family of Abraham, and are you undefiled in relation to all the requirements of our code?
19082	Does a surprising piece of good fortune accrue to any one, splendid riches, a commanding position, a peerless friendship?
19082	Does it follow that at that time it was a common belief that the trees actually went forth occasionally to choose them a king?
19082	Does it not betoken a preserved epitome of the long history of slowly rising existence?
19082	Does justice heed the wrath of the offended, or the guilt of the offender?
19082	Does not the record plainly show this to an impartial reader?
19082	Does not the simple truth of love conquer and trample the world''s aggregated lie?
19082	Does not the whole idea appear rather like a rhetorical image than like a sober theological doctrine?
19082	Does the butterfly ever come back to put on the exuvia that have perished in the ground?
19082	Does the engineer die when the fire goes out and the locomotive stops?
19082	Dormant in the body, dead with the body, laid in the tomb?
19082	Doth it not seem the impression of a seal Can be no larger than the wax?
19082	Eliphaz the Temanite says,"Is not God in the height of heaven?
19082	Exhausted with wanderings, sated with experiments, will he not pray for the exempted lot of a contented fruition in repose?
19082	For a delegation was once sent to ask Jesus,"Art thou Elias?
19082	For example: what direct proof is there that Christ, when he vanished from the disciples, went to the presence of God in heaven, to die no more?
19082	For is it not one flexible instant of opportunity, and then an adamantine immortality of doom?
19082	For what purpose, then, was it thought that Jesus went to the imprisoned souls of the under world?
19082	For what were the most vivid of all the experiences men had among their fellows on earth?
19082	Fourthly, after the notion of a great, epochal resurrection, as a reply to the inquiry, What is to become of the soul?
19082	God asked Gabriel,"Whence comes that Amen?"
19082	Had Jesus an inspiration and a knowledge not vouchsafed to the princes of this world?
19082	Had it been all along credited in its literal sense, as a divine revelation, could this be so?
19082	Had not Plato that idea?
19082	Hast grounds that will not let thee doubt it?
19082	Have we not eternity in our thought, infinitude in our view, and God for our guide?
19082	He says, while answering the question, How are the dead raised up, and with what body do they come?
19082	He took my father grossly full of bread, With all his crimes broad blown, as flush as May; And how his audit stands who knows save Heaven?
19082	He waits passively for the resistless round of fate to bear him away, ah, whither?
19082	Here we are, And there we go: but where?
19082	His disciples once asked him,"What shall be the sign of thy coming, and of the end of the world?"
19082	How came the notions of punishment, fire, brimstone, and kindred imagery, to be connected with it?
19082	How can it be remedied?
19082	How can men be guilty of a sin committed thousands of years before they were born, and deserve to be sent to hopeless hell for it?
19082	How can we demonstrate that it does not fall within the same class on the laws of evidence?"
19082	How can we pass to its citizenship?
19082	How does any one know that the mind of Jesus dialectically grasped the metaphysical notion of eternity and deliberately intended to express it?
19082	How does it comport with the old traditions?
19082	How does that event, admitted as a fact, rest in the average personal experience of Christians now?
19082	How has the earth found room for all the bodies buried in it?
19082	How have these horrors obtained such a seated hold in the world?
19082	How is it possible for any one to doubt that the text under consideration teaches his subterranean mission during the period of his bodily burial?
19082	How is this to be done?
19082	How much of the current representations in relation to another life were held as strict verity?
19082	How much, now, does this second fact imply?
19082	How, then, can it be said that the doctrine of a future life for man is revealed by it or implicated in it?
19082	I a lost soul?
19082	I separated from hope and from peace forever?
19082	If Nirwana be simply annihilation, why is it not so stated?
19082	If a building tumbled upon him, would he not have been crushed?
19082	If a man believe in no future life, is he thereby absolved from the moral law?
19082	If by"the dead"was meant"the bodies,"why are we not told so?
19082	If death be absolute, is it not an evil?
19082	If light can thus deceive, wherefore not life?"
19082	If man be not destined for perennial life, why is this dread of non existence woven into the soul''s inmost fibres?
19082	If on the first day you should shatter it, and thus rob it of one day''s life, would you be guilty of murder?
19082	If the souls of men are ideas of God, must they not be as enduring as his mind?
19082	If there be no future for him, why is he tortured with the inspiring idea of the eternal pursuit of the still flying goal of perfection?
19082	In a little while, as the ravaging reaper sweeps on his way, who will not have still more there, or be there himself?
19082	In distinction, then, from the monstrous mass of mistakes denoted by it, what is the truth carried in the awful word, hell?
19082	In reference to the question, Can ephemera have a moral law?
19082	In reply to those who argue thus, it is obvious to ask, whence did they learn all this?
19082	In that case, would not his mind have dwelt upon the wonderful anticipated phenomenon?
19082	In the first place, what view of the Father himself, the absolute Deity, do these writings present?
19082	In the resurrection, whose shall it be?
19082	In what sense can the passing of Christ''s soul into heaven after death be said to have done away with sin?
19082	Into the transparent sphere of perfect intelligence?
19082	Into the vacant dark of nothingness?
19082	Introduction to Study of Natural History, p. 57. of man?
19082	Is a threat efficacious over men in proportion to its intrinsic terror, or in proportion as it is personally felt and feared by them?
19082	Is he merely taunted with the starry sky, and mocked with an infinite illusion of progress, suddenly barred with endless night and oblivion?
19082	Is he not in a competent hell?
19082	Is it absolutely unending?
19082	Is it not a gratuitous fiction of theologians?
19082	Is it not a peurility to suppose that God has such documents?
19082	Is it not an absurdity to affirm that nerves and blood, flesh and bones, are responsible, guilty, must be punished?
19082	Is it not astonishing how these theologians find out so much?
19082	Is it not fitter that he be welcomed by triumphant initiation into the family of the deathless Father?
19082	Is it not so in the usage of John?
19082	Is it not strictly true that the thought that even one should have endless woe"Would cast a shadow on the throne of God And darken heaven"?
19082	Is it not the same law, still expressing the same meaning?
19082	Is it possible that the hero and the martyr and the saint, whose experience is laden with painful sacrifices for humanity, are mistaken?
19082	Is it worse to have nothing than it is to have infinite torture?
19082	Is not an agent necessary for an action?
19082	Is not the truth of ignorance better than the falsity of superstition?
19082	Is not this notion of the judgment being delegated to Jesus plainly adopted from the political image of a deputy?
19082	Is not this paragraph a disgusting combination of ignorance and arrogance?
19082	Is the overthrow of a country foretold?
19082	Is the sin measured by the dignity of the lawgiver, or by the responsibility of the law breaker?
19082	Is there a contradiction, then, in Paul?
19082	Is there any more real reason for believing this doctrine than there is for believing the other kindred schemes?
19082	Is there leisure for sport and business, or room for science and literature, or mood for pleasures and amenities?
19082	Is there no mind behind it and above it, making use of it as a servant?
19082	Is there not just as much reason for holding to the literal accuracy and validity of the result in one case as in another?
19082	Is there not truth in the poet''s picture of the meeting of child and parent in heaven?
19082	Is this Christ''s Father?
19082	Is this revelation, science, logic, or is it mythology?
19082	It demands,"Who art thou, O, maiden, uglier and more detestable than I ever saw in the world?"
19082	It has been asked,"If the incendiary be, like the fire he kindles, a result of material combinations, shall he not be treated in the same way?"
19082	It is an arrant begging of the question; for the very problem is, Does not an invisible spiritual entity survive the visible material disintegration?
19082	It is said that Araf seems hell to the blessed but paradise to the damned; for does not every thing depend on the point of view?
19082	Jochanan was dying, his disciples asked him,''Light of Israel, main pillar of the right, thou strong hammer, why dost thou weep?''
19082	Let one pass in absence from childhood to maturity, and who that had not seen him in the mean time could tell that it was he?
19082	Life crowd a grain, from air''s vast realms effaced?
19082	Lord?"
19082	Meanwhile, shall we not be magnanimous to forgive and help, diligent to study and achieve, trustful and content to abide the invisible issue?
19082	Milton asks,"For who would lose, Though full of pain, this intellectual being?"
19082	Mohammed replied,"When day comes, where is night?"
19082	Moreover, what had occurred to effect the alleged new belief?
19082	Much is implied in this term and its accompaniments, and may be drawn out by answering the questions, What is heaven?
19082	Must not that be to the right port?
19082	Must not the pilgrim pine and tire for a goal of rest?
19082	Now, as a solitary exception to this, are minds absolutely destroyed?
19082	Now, does not the consciousness of infinity imply the infinity of consciousness?
19082	Now, if there be in man no personal entity, what is it that with so much joy attains Nirwana?
19082	Now, of what was it intended as the symbol?
19082	O Death, thou last enemy, where is thy sting?
19082	O Death, where is thy sting?
19082	O Hades, thou gloomy prison, where is thy victory?''"
19082	O Hades, where is thy victory?''"
19082	O blessed wealth and wretched freedom, how shall we perfect and reconcile them?
19082	O grave, where is thy victory?"
19082	Oh, how shall I escape, and obtain eternal bliss?''"
19082	Oh, when shall we learn that a loving pity, a filial faith, a patient modesty, best become us and fit our state?
19082	On entering heaven, what magic shall work such a demoniacal change in him?
19082	On what grounds are we to believe them?
19082	On what principle is a part of the undivided apocalyptic portrayal rendered as emblem, the rest accepted as absolute verity?
19082	Or are they a direct vision and audience of it?
19082	Or shoot they out to the height ethereal?
19082	Or who could find, Whilst fly and leaf and insect stood reveal''d, That to such countless orbs thou mad''st us blind?
19082	Or, to go still further back, why did he not, foreseeing Adam''s fall, refrain from creating even him?
19082	Orphal, Sind die Thiere blos sinnliche Geschopfe?
19082	Ought not Christ to have suffered these things, and to enter into his glory?"
19082	Peter Lombard says,"What did the Redeemer do to the despot who had us in his bonds?
19082	Plotinus said,"If God repents having made the world, why does he defer its destruction?
19082	Regarding the Hebrew narrative as an indigenous growth, then, how shall we explain its origin, purport, and authority?
19082	Schlegel has somewhere asked the question,"Is life in us, or are we in life?"
19082	Secondly, if the resurrection did not take place, what became of the Savior''s body?
19082	Secondly, when he exclaims,"Know ye not that the unrighteous shall not inherit the kingdom of God?"
19082	Shall he deliver his spirit from the hand of Sheol?"
19082	Shall heaven be held before man simply as a piece of meat before a hungry dog to make him jump well?
19082	Shall not Heaven pluck and wear them on her bosom?
19082	Shall their unbelief make the faith of God without effect?"
19082	Shall"infants be not raised in the smallness of body in which they died, but increase by the wondrous and most swift work of God"?
19082	Should we not take a case in which God''s will is so far plainly fulfilled, in order to trace that will farther and even to its finality?
19082	Should you not think at least once a day of the fifty thousand who that day sink to the doom of the lost?"
19082	Since we can not eat sweet and wholesome food forever, shall we therefore at once saturate our stomachs with nauseating poisons?
19082	Studien and Kritiken, 1885, band i.,"Ist die Lehre von der Anferstehung des Leibes nicht ein alt Persische Lehre?"
19082	That is to say, was it of human or of Divine origin and authority?
19082	That is to say, whence originated the sentence of death upon man?
19082	The Persian poet, Buzurgi, says on this theme,"What is the soul?
19082	The Pharisee rejoins,"Can not God, then, who formed man of water,( gutta seminis humida,) much more re form him of clay?"
19082	The consequence has been that while elsewhere the ultimate standard by which to try a doctrine is, What do the most competent judges say?
19082	The deluge he certainly regarded as literal: was not, then, in his conception, the fire, too, literal?
19082	The dirge like burden of their poetry was literally these words:"What man is he that liveth and shall not see death?
19082	The essence of the controversy, then, is exactly this: Is the mind an entity?
19082	The ghost of miserable Patroclus calve to him and said,"Sleepest thou and art forgetful of me, O Achilles?"
19082	The ghost summoned from beneath by the witch of Endor said,"Why hast thou disquieted me to bring me up?"
19082	The important question here is, What did the Fathers suppose the essence of Christ''s redemptive work to be?
19082	The king accused them of theft; but they severally replied, the lame man, How could I reach it?
19082	The leaf a world, the firmament a waste?"
19082	The man that loves the Lord shall have length of days; the unjust, though for a moment he flourishes, yet the wind bloweth, and where is he?
19082	The only question is, what meaning was it intended to convey?
19082	The problem to be solved is, Does the man who is now a soul in a body remain a soul when the body dissolves?
19082	The question is,"What difference should it make to us whether we admit or deny the fact of a future life?"
19082	The question now arises, What did the Greeks think in relation to the ascent of human souls into heaven among the gods?
19082	The reply to the question, What is that relation?
19082	The second question that arises is, What was the significance of the funeral ceremonies celebrated by the Egyptians over their dead?
19082	The termination of all the functions he knows, what else can it be but his virtual annihilation?
19082	The theories in theological systems being but philosophy, why should they not be freely subjected to philosophical criticism?
19082	The unsatisfied and longing soul has created the doctrine of a future life, has it?
19082	The will is free now: what shall suddenly paralyze or annihilate that freedom when the soul leaves the body?
19082	The world reflecting from every corner the lurid glare of hell, who can do any thing else but shudder and pray?
19082	Then Jesus asked, But who think ye that I am?
19082	Then shall be brought to pass the saying that is written,''Death is swallowed up in victory?"
19082	Then the question arises, In what way is this done?
19082	There are invitations and opportunities to change from evil to good here: why not hereafter?
19082	Therefore does it not follow by all the necessities of logic?
19082	They once asked Jesus,"Who did sin, this man or his parents, that he was born blind?"
19082	This believing instinct, so deeply seated in our consciousness, natural, innocent, universal, whence came it, and why was it given?
19082	This, what is it but great Nature''s testimony, God''s silent avowal, that we are to meet in eternity?
19082	Thus to ignore the only solemn and worthy standard of judging an abstract doctrine, namely, Is it a truth or a falsehood?
19082	To be saved, and in paradise, what is it but to be a pure instrument to echo the music of divine things?
19082	Upon the mist veiled ocean launching then, he will sail where?
19082	Was Jesus sent among men with a special commission?
19082	Was Jesus the Son of God?
19082	Was Jesus the subject of a peculiar glory, bestowed upon him by the Father?
19082	Was there no path for the wisest and best souls to climb starry Olympus?
19082	We are met upon the threshold of our inquiry by the essential question, What, according to Paul, was the mission of Christ?
19082	We, whose minds comprehend all things?
19082	Well, is not the resurrection a pendant to the doctrine of Satan?
19082	Well, then, how does God treat offenders now?
19082	Were the angels who came down to the earth with Christ to the judgment never to return to their native seats?
19082	Were they not honest?
19082	Were they permanently to transfer their deathless citizenship from the sky to Judea?
19082	What animal can there be superior to me?
19082	What are presentiments but divine wings of the spirit fluttering toward our unseen goal?
19082	What are the results or penalties of it?
19082	What are they?
19082	What can be plainer than that?
19082	What can the everlasting deprivation of all good be called but an immense evil to its subject?
19082	What caused the snake to crawl on his belly in the dust, while other creatures walk on feet or fly with wings?
19082	What could be a more explicit declaration of this than the following?
19082	What crucible shall burn up the ultimate of force?
19082	What did he accomplish?
19082	What did he really mean to teach by it?
19082	What do they mean?
19082	What does Strauss mean by"the nerve spirit"?
19082	What does the great harmony of truth require?
19082	What does unprejudiced reason dictate?
19082	What fate has befallen him?
19082	What force is there to compel them into nothing?
19082	What good is there in the baseless conceit and gratuitous disgust of saying,"The next world is in the grave, betwixt the teeth of the worm"?
19082	What hems us in when we think, feel, and imagine?
19082	What in the hidden future portions of our destiny would be harmonic and complementary as related with the parts here experienced?
19082	What is death?
19082	What is it, expressed by the term"death,"which is found by the adherents of the devil distinctively?
19082	What is that common ground and element but the presence of a percipient volitional force, whether manifested or unmanifested, still there?
19082	What is the Brahmanic method of salvation, or secret of emancipation?
19082	What is the complete doctrine to which fragmentary references are here made?
19082	What is the real character of the retributions in the future state?
19082	What justice, what justice, is here in this?
19082	What material processes shall ever disintegrate the simplicity of spirit?
19082	What moral conditions alter the case then?
19082	What portions were regarded as fable or symbolism?
19082	What profiteth it?
19082	What profiteth it?
19082	What proof is there that the symbol denotes this?
19082	What shall, we add to man To bring him higher?"
19082	What sort of a figure would the segments which we now see, compose, if they were completed?
19082	What then?
19082	What though Decay''s shapeless hand extinguish us?
19082	What though the number of telescopic worlds were raised to the ten thousandth power, and each orb were as large as all of them combined would now be?
19082	What tree is man the seed of?
19082	What was the Jewish idea of salvation, or citizenship in the kingdom of God?
19082	What was the condition of acceptance in the Pharisaic church?
19082	What was the meaning of this ceremony?
19082	What was the meaning or aim of his death and resurrection?
19082	What, now, is the real meaning of these pregnant phrases?
19082	What, then, do they mean?
19082	What, then, does the phrase"redemption by the death of Christ"mean?
19082	What, then, is the meaning of the fear, suffering and horror, which so often accompany or follow sin?
19082	What, then, shall we say?
19082	What, then, were the essence and method of Christ''s redemptive mission according to the Fathers?
19082	When the engine madly plunges off the embankment or bridge of life, does the engineer perish in the ruin, or nimbly leap off and immortally escape?
19082	When the fireman risks his life to save a child from the flames of a tumbling house, is the hope of heaven his motive?
19082	When the soldier spurns an offered bribe and will not betray his comrades nor desert his post, is the fear of hell all that animates him?
19082	Whence and how arose this heterogeneous mass of notions?
19082	Where could man, scorched by the fires of the sun of this world, look for felicity, were it not for the shade afforded by the tree of emancipation?
19082	Where, then, did he suppose the soul of his crucified Master had been during the interval between his death and his resurrection?
19082	Whither has he gone?
19082	Whither?
19082	Who among us can dwell in everlasting burnings?"
19082	Who are citizens of, and who are aliens from, the kingdom of God?
19082	Who but must feel the pathos and admire the charity of these eloquent words of Henry Giles?
19082	Who can answer the question which rises to heaven from the abyss of the damned?
19082	Who can believe it, knowing what it is that he believes?
19082	Who can believe that it was for either of those purposes that they embalmed the multitudes of animals whose mummies the explorer is still turning up?
19082	Who can count the confessors who have thought it bliss and glory to be martyrs for truth and God?
19082	Who can linger there and listen, unmoved, to the sublime lament of things that die?
19082	Who could consent to that?
19082	Who has not endeared relatives, choice friends, freshly or long ago removed from this earth into the unknown clime?
19082	Who will save me?"
19082	Who would wish anything worse for him?
19082	Why do we not live immortally as we are?
19082	Why is he gifted with powers of reason and demands of love so far beyond his conditions?
19082	Why is it so calmly assumed that God can not pardon, and that therefore sinners must be given over to endless pains?
19082	Why may not pardon from unpurchased grace be vouchsafed as well after death as before?
19082	Why may not that untraceable something which has gone still exist?
19082	Why should recourse be had to a phrase partially descriptive of one feature, instead of comprehensively announcing or implying the whole case?
19082	Why should the power of hope, and joy, and faith, change into inanity and oblivion?
19082	Why should thy cruel arrow smite yon bird?
19082	Why should we shudder or grieve?
19082	Why then do we shun death with anxious strife?
19082	Why, or how, then, would a similar feat prove the opposite doctrine?
19082	Why, then, did he die?
19082	Why, then, has that of Christ alone made such a change in the faith of the world?
19082	Why, then, shall we select from the mass of metaphors a few of the most violent, and insist on rendering these as veritable statements of fact?
19082	Why, then, was he not left in peaceful nonentity?
19082	Why, then, we ask, is the faith in a future life for man suffering such a marked decay in the present generation of Christendom?
19082	Will Daniel Lambert, the mammoth of men, appear weighing half a ton?
19082	Will he do it?
19082	Will not the unimpeded Spirit of Christ lead all free minds and loving hearts to one conclusion?
19082	Will the King connive at this nefarious prowler and permit him to carry out his design?
19082	Will the Siamese twins then be again joined by the living ligament of their congenital band?
19082	Will the time ever come when that tortoise shall so rise up that its neck shall enter the hole of the yoke?
19082	Will you accept the horizon of your mind as the limit of the universe?
19082	Will you pass to meet them not having thought of them for years, having perhaps forgotten them?
19082	With which shall he be raised?
19082	World on world Are they forever heaping up, and still The mighty measure never, never full?"
19082	Would a designing knave voluntarily reveal to a suspicious scrutiny actions and traits naturally subversive of confidence in him?
19082	Would he not, then, in all probability, believe in a local hell?
19082	Would it not, moreover, be most marvellous if they were such heated fanatics, all of them, so many men?
19082	Would not his whole soul have been wrapped up in it, and his speech have been almost incessantly about it?
19082	Would they have done this save from simple hearted truthfulness?
19082	Yes; but if Paradise be above the heavens, and hell below the seventh earth, then how can Sirat be extended over hell for people to pass to Paradise?
19082	Yes; but the inquiry is, what is the mind itself?
19082	Yes; but what is it that presides over, takes up, and preserves this succession?
19082	Yet are not the principles of science as much glimpses of the mind of God as any sentences in the Bible are?
19082	Yet logically what separates it from the resurrection of Christ?
19082	a doctrine, or a coming event?
19082	a general truth to enlighten and guide uncertain men, or an approaching deliverance to console and encourage the desponding Jews?
19082	and how, in their estimation, did he achieve that work?
19082	and that the slattern and the voluptuary and the sluggard, whose course is one of base self indulgence, are correct?
19082	and what details are connected with them?
19082	and with what body do they come?"
19082	are will, conscience, thought, and love annihilated?
19082	art thou that prophet?"
19082	art thou the Messiah?
19082	blasphemy any further go?
19082	but it is wherever God''s approving presence extends: and is that not wherever the pure in heart are found?
19082	can the yearning prophecies of the smitten heart be all false?
19082	eternal pain for me?
19082	has old Adam snorted all this time Under some senselesse clod, with sleep ydead?"
19082	he who once was rich but for our sakes became poor?
19082	he who poured his blood on Judea''s awful summit, be satisfied?
19082	he whose loving soul breathed itself forth in the tender words,"Come unto me, all ye that labor and are heavy laden, and I will give you rest"?
19082	how can ye escape the condemnation of Gehenna?"
19082	in glory?
19082	in his life, and brought to a focus in his martyr death?
19082	in temptation?
19082	in theology it is, What do the committed priests say?
19082	is it not enough to have borne the wretchedness of this life, that we must also endure another?"
19082	must they not have considered him as a pledge that their sins were forgiven, their doom reversed, and heaven attainable?
19082	not, what are its acts?
19082	or is it a collection of functions?
19082	or the capacity of the higher?
19082	or the fifth?
19082	or the last?
19082	or will the power of God distribute them as they belong?"
19082	or with all?
19082	or, across that dark gulf, shall we be united again in purer bonds?
19082	somewhere in the ample creation and in the boundless ages, join, with the old familiar love, our long parted, fondly cherished, never forgotten dead?"
19082	that is, to bring Christ down; or,''Who shall descend into the under world?''
19082	the blind man, How could I see it?
19082	the genius of a Shakspeare, whose imagination exhausted worlds and then invented new?
19082	the heart of a Borromeo, whose seraphic love expanded to the limits of sympathetic being?
19082	the soul of a Wycliffe, whose undaunted will, in faithful consecration to duty, faced the fires of martyrdom and never blenched?
19082	what difference would that make in the facts of human nature and destiny?
19082	what hadst thou to do in hell When thou didst bower the spirit of a fiend In mortal paradise of such sweet flesh?"
19082	what other definition and affirmation of salvation conceivable?
19082	what shall I do?
19082	will the line stretch out to the crack of doom?"
19082	with the first?