Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier	question
A49716	12 p. Printed with license and entred according to order, London:[ 1645?]
A49716	What speciall Text of Scripture now is comfortable to a man in his departure?
A47311	How humble, and hearty was he in his Confessions, how fervent in Holy Desires, how affectionate in Praises and Thanksgivings?
A59276	Does not he blush?
A57957	Who shall deliver me from this body of death?
A30441	What a thing would Mankind become if we had many such?
A30441	Wherefore hast thou made all men in vain?
A30441	and force one to cry out, Why did such a perfect Being make such feeble and imperfect Creatures?
A59884	And if there be Order and Government among the Angels themselves, Why should we think that there is nothing like this among glorified Saints?
A59884	And when the Church is at ease and rest from without, how often is it rent and torn in Pieces with Schisms and Heresies?
A59884	The care of Mens Souls is itself a mighty Trust, and Who is sufficient for these things?
A59884	and what Christian doubts, whether Heaven be a happier Place than this World?
A59884	what different things are these?
A57163	If a glass jewel be so valuable, how excellent is an inestimable Pearl?
A57163	Praemia si tollas?
A57163	Si tanti- vitrum, quanti veram margaritam?
A57163	Who more learned then the Athenian Philosophers, and who greater deriders of the Apostles Preaching?
A57163	Who more learned then the Scribes and Pharisees, and who more graceless, and more bitter enemies to the doctrine of Salvation?
A53897	What reason then can we produce, that the life of a man whom we esteem, should be sorrow to himself, and his death be grief to us?
A53897	Why then should we weep for the death of aged persons, when it can be but the second part of their Funeral?
A02414	Hath he said it, and shall it not come to passe?
A02414	O death where is thy sting?
A02414	Thus to his will he hath also power; to both these what more can be added?
A02414	What Souldier is not glad when the combate is ended, and his enemie conquered?
A02414	who in a great tempest at Sea, would not gladly be in a quiet and calme harbour?
A45563	But alas how few such are to be found?
A45563	But lo, here it is reprefented to us in a mollifying Phrase, and that which is familiar to us: and why thus?
A45563	Newcomb, for William Grantham...,[ London?]
A45563	Thus did David, and thus ought we; but do we thus?
A45563	there were never any but two, Enoch and Elias, and I may say, What man is he that dieth, and shall not see corruption?
A47258	What false Spies are they, who have brought this Evil Report upon the Church, as if it were hideous and intolerable, and would eat up the Inhabitants?
A47258	Who knows, but the better sort of Dissenters have these Scruples on them?
A47258	Why do we not in this Case make the same reasonable Inference?
A47258	Why should it not make them sensible, there be some returns due of silial Respect and Love, for her Bowels of Affection to them?
A47258	Why should they desire to be interr''d within the Precincts of the Church?
A47258	Would any of Us request, that our dead Bodies should be carried into an Enemy''s Country, rather than be laid up in our Native Land?
A10033	But how shall wee ouercome this Enemy that is alwayes at home?
A10033	There is a Crowne of righteousnesse laid vp; But for whom?
A10033	What Souldier will not be glad to watch with his Captaine?
A10033	What Tenant can complaine that hee did ouer rack their rents?
A10033	What then shall wee doe?
A10033	or ouer- burden them with his might?
A10033	what Christian will not runne to watch, when they heare Christ thus kindly calling them?
A10033	what neighbour can iustly accuse him that hee did ouer- beare them in their right?
A47043	A laudato viro laudari quis non vehementèr cupiat?
A47043	And how is that?
A47043	And wherefore all this?
A47043	But how is Christ in that considered?
A47043	But, what then?
A47043	What this his Kingdom?
A47043	shall this conclude Christs Kingdom and reign, then to cease and end?
A59876	45, 46. Who then is a Faithful and Wise servant, whom his Lord hath made Ruler over his Houshold, to give them meat in due season?
A59876	But what Authority is this?
A59876	But what is danger to that man, who is in a greater danger by the neglect of his Duty?
A59876	But what is this Power which Christ hath given to his Ministers?
A59876	Is it not the duty of us all, as we are able, to instruct, exhort, reprove one another?
A59876	May not every Christian do the same?
A59876	This command Christ gave to Peter, and repeated it three times; Simon, son of Jonas, lovest thou me more then these?
A57133	And why should I not trust him, as well in his Covenant of Grace as of Nature?
A57133	I am the Lord, the God of all flesh, is there any thing too hard for me?
A57133	If it be marvellous in the eyes of the remnant of this people in these dayes, should it also be marvellous in mine eyes, saith the Lord of Hosts?
A57133	Is any thing too hard for the Lord?
A57133	can he give bread also and provide flesh for his people?
A57133	why should I not believe that that power which quickens dead corn, can quicken dead men, and can provide as well for my salvation as for my nature?
A48732	And would it not be Unjust in us then to deny them those Glorious Advantages, which our Commemoration and Imitation may and ought to give them?
A48732	But there we have an Objection, which I must first take out of the way: Where shall we meet with such an One?
A48732	Who can find a Vertuous Woman?
A42143	Death is the Wages of Sin, hath not Christ suffered for all their Sins, wherefore should they dye?
A42143	How can any Man be Righteous?
A42143	How do the Righteous perish?
A42143	How doth the Righteous perish?
A42143	If Man should dye no manner of Death, how could the Truth of God appear?
A42143	Why should this be so, hath not Christ died for the Righteous, why then should they dye?
A42143	and if that Death due to Sin had been inflicted on Man, how should the Mercy of God have been manifested?
A42143	art thou come to call my sins to remembrance?
A59887	In speaking to which words, I shall Inquire, What may be called the doings of the Lord?
A59887	Shall Tribulation, or Distress, or Persecution, or Famine, or Nakedness, or Peril, or Sword?
A59887	That the Joys of Paradise are not greater than a Crown?
A59887	This may be thought a very needless question; for are there any Events, Good or Evil, which are not God ● s doing?
A59887	What it is to be dumb, and not to open our Mouths?
A59887	What may be called the doing of the Lord?
A59887	Who then Shall jeparate us from the love of Christ?
A55143	For what are all the pleasures and contentments of the World, but as so many rays of that Sun and emanations of that fountain?
A55143	For what is it to be happy but to be united to God?
A55143	How else will you vindicate the Justice of God in all the odd and confused occurrences of this World?
A55143	Where''s your infinite goodness and bounty, that suffers its servants always to be neglected?
A55143	and what does unite us to God but Love?
A55143	and what is the love of God but Religion?
A55143	what will become of an almighty and omniscient Justice if sinners are never call''d to an accompt?
A62598	And why should we desire to be always children; and to linger here below to play the fools yet a little longer?
A62598	But we hoped to have enjoyed them longer: Be it so: yet why should we be troubled that they are happy sooner than we expected?
A62598	Estius is very glad to get off it, by saying there is nothing in it against Purgatory: Why?
A62598	For why should we lament the end of that life which we are assured is the beginning of immortality?
A42701	And now upon a Review of all this, shall the Christian sorrow like those that have no Hope?
A42701	How easily rather, may he at such a time triumph over Death, and cry out, Where is thy Sting?
A42701	O Grave, where is thy Victory?
A42701	Shall he not be able to part with a Pious Friend or Relation, but must he lament him as if lost for ever?
A42701	What shall I say more?
A42701	Where are all your Trophies?
A42701	are not even ye in the Presence of our Lord Jesus Christ at his coming?
A42701	how shall I deliver thee, Israel?
A47237	Amidst all her pains, and her sicknesses, which were sharpe, and many, who ever saw her shew, any one symptome of Impatience?
A47237	But why did I call her death a loss?
A47237	Do not Hypocrites, to court the esteem of the Vulgar, personate the Saint, and Politians, to make the People honour them, pretend to Religion?
A47237	On the contrary, is there not a natural shame, a sense of turpitude, or a confusion of face in vicious and unclean actions?
A47237	Say, All you who have been Eye- witnesses of her Life, did you from her very Cradle, ever know her any other, than a gracious Woman?
A47237	What Rules do the Philosophers prescribe to render our lives most satisfactory to our selves, and most commendable to others?
A47237	What man is there so wicked, who on his death- bed does not wish that he may die the death of the Righteous, and that his latter end may be like his?
A47237	Who is there can say, they ever saw her idle?
A47237	what Images do the Poets form when they design an Heroe, are they any other than the Rules, and Colours, and Images of moral Goodness?
A47237	why else are men afraid to commit them, before the most inconsiderable Spectatour, and chuse darkness for a thick Mantle to cover them?
A47237	why else do their own Consciences, lash and upbraid them?
A47237	why else do they blush to own them, wish a thousand times they had never been done, and reflect on them with dissatisfaction, and horrour?
A47237	with what Colours do the Oratours paint those persons they intend to Celebrate?
A64130	But what do they in the mean time?
A64130	Ergo Quintilium perpetuus sopor Urget cui pudor& justitiae soror, Incorrupta fides, Nudaque veritas, Quando ullum inveniet parem?
A64130	How is it with them?
A64130	whether before the resurrection there shall be a reward of works?
A60346	And is it not good for us to prepare for Death?
A60346	And there is but one reason( I mean which is worth any thing, and which is not easily answered,) why a truly Godly man should be willing to live?
A60346	Having taken Christ in his arms, what did the good man do?
A60346	Hence such complaints and grounds as these, Oh, what a wretch am I, should be so unmindfull of God, so unthankfull to God, so unfruitfull before him?
A60346	If any one should propound this question, What is that right and proper use which we should make of promises?
A60346	If once he be full ripe for Glory, why should he stand any longer?
A60346	Such men may well say to Death, as Ahab did to Elijah, hast thou found me, O mine enemy?
A60346	This is my plague, but whence or by whom cometh my deliverance?
A60346	What have they reason to say, but that you find a great deal in it?
A60346	Will it not be our Wisdom?
A60346	Will your Wisdom more eminently discover it self in any thing, than in this?
A45388	Every discreet Person before he engage in any Undertaking of consequence, will deliberate and consider: Cui bono?
A45388	For how shall he instruct, or convince, those who are not ashamed of Impertinencies, Non- sense, or most gross Absurdities?
A45388	He is now taken away, and are we duly apprehensive of our Loss?
A45388	Were they ashamed when they had committed Abomination?
A45388	What Advantage or Benefit is to be expected?
A45388	What dismal Effects have sprung from the poisonous Root of affected Popularity?
A42696	10. wherein he gently Reproves her, 2. gives a valid Reason for this Reproof, in the Words of my Text, in a double Interrogation: What?
A42696	As if he should say, what bad Advice do you give me?
A42696	Did Christ silently and patiently bear, and bear away our sins?
A42696	Or shall we direct our Soveraign Lord, nay, our Father, what Rod He shall scourge us with?
A42696	Shall any teach God knowledge?
A42696	The Cup which my Father hath given me, shall I not drink it?
A42696	Then shall we receive good at the hand of God, and not evil?
A42696	What would you have me to sin against God?
A42696	What, shall we receive good at the hand of God, and shall we not receive evil?
A42696	Wherefore doth a living man complain?
A32062	5,[ 1] p. Printed for G. Horton, and published by a perfect copy, London:[ 1651?]
A32062	But then the Question will be, In what respect is the death of the wicked compared to a sleep?
A32062	But then the great question will be, How shall I do this?
A32062	But what made Stephen die thus quietly?
A32062	But what was the substance of Stephens prayer?
A32062	It is true, when a child of God dies the soul goes to sleep; How is that?
A32062	Oh how delightfull is sleep to a weary man?
A32062	The body, that indeed lies in the grave asleep, but how?
A32062	What is it to sleep in Jesus?
A32062	Whether the death of the wicked be not in Scripture compared to a sleep, as well as the death of the godly?
A63941	Is there no comfort after all this?
A63941	What is it to me that Rome was taken by the Gaules?
A63941	What?
A63941	and what is it now to Camillus if different religions be tolerated amongst us?
A63941	shall we go from hence, and be no more seen, and have no recompense?
A60568	5?
A60568	O Lord, how long shall we thus violate and defame that Gospel of peace that we profess?
A60568	Though his sickness was very painfull( caused by an ulcer in his bladder) yet who ever heard him complain in that or any other trouble?
A60568	Where is the poor man from whom he turned his face?
A60568	how communicative was he?
A60568	how long shall we thus madly defeat our selves, lose that Christianity which we pretend to strive for?
A60568	or where the poor pupil that ever he turned from the Colledge for lack of money?
A26800	How graceful was the Condescendence of her Greatness?
A26800	How happy was her Society, redoubling his Comforts, and dividing his Cares?
A26800	How little then of his Nature is known here?
A26800	How pernicious had it been to others?
A26800	How shall Man, a Creature so impotent and apprehensive of Dangers, compose the Disorder of his Passions?
A26800	How shall he support his Spirit in an unsafe and unquiet Condition?
A26800	How should this great Example correct those who are lavish of nothing so much as of Time; which, being lost, is irrecoverable?
A26800	If her Mind had been prepossest with so dangerous Errors, how hard to have represented Truth convincingly to her?
A26800	If she had been tainted with it, how unhappy had it been to her self, how pernicious to others?
A26800	If the Light that is in thee be Darkness, how great is that Darkness?
A26800	The Prophet alledges this Reason of his Confidence, Art not thou from everlasting, O Lord my God, mine holy one?
A26800	What then can quiet our Fears under imminent Evils?
A26800	Wherefore dost thou forget us for ever, and forsake us so long time?
A26800	Who ever saw in the Queen an Appearance of Pride and Disdain?
A26800	Who saw any Disorder in her Countenance, the Chrystal wherein the Affections are visible?
A26800	what can revive and support our Hopes in our Distress and Exigencies but the unchangeable God, whose Love, and Power, and Truth, are everlasting?
A45557	And for this reason Alphonsus putting the Question, what it was that did make high and low equall?
A45557	Dic mihi ubi sunt amatores mundi?
A45557	Epictetus when asked, What was common to the King with the Begger?
A45557	Excellently doth St. Chrysostome here enlarge, He that can not defend himself, how shall he deliver another?
A45557	I die( said Esau) and what good will my Birth- right do me?
A45557	If you ask why the soul of man is called by this name of a spirit?
A45557	Shall his spirit go forth when he will?
A45557	Upon how slender a thred doth our life hang?
A41541	But how soon were our Desires and Expectations blasted on a sudden?
A41541	Goodwin, Thomas, 1650?-1716?
A41541	Goodwin, Thomas, 1650?-1716?
A41541	To what Power shall he have Recourse to defend him, who wants the Divine Assistance?
A41541	What Delight doth a Man feel, when those Furies being quell''d, he enjoys an unclouded Serenity of Mind?
A41541	What great, and just Expectations had we from the Reign of a Princess, in whom Regal Power was join''d with Goodness, and Grace?
A41541	What greater Torment is there, than a Man''s own unruly Passions when let loose, which rage with the utmost Violence?
A41541	What is the greatest among Men, without the Care and Aids of the Almighty, but a poor wretched Creature abandon''d to Misery, and Despair?
A41541	Where can he be safe, whom God will not take care of?
A41541	Where can we find Ground for hope to settle upon, or from whence can we expect a Rescue?
A41541	Whither shall that Man go for Advice, whom God refuseth to lead by his Counsel?
A64379	How does her Life upbraid theirs, who are at the end of their Race, before they have set a few wise Steps?
A64379	Their Majesties Letters for Reformation were early issu''d out, but how few had a just regard to them?
A64379	how good, how happy a Life was this?
A64379	shal we receive Good from the Hand of God, and shal we not receive Evil?
A64379	what a glorious Scene was it, not of vain Pleasure, and soft and unprofitable Ease, but of true Usefulness and Comfort?
A47239	Amidst all her pains, and her sicknesses, which were sharp, and many, who ever saw her shew any one symptom of Impatience?
A47239	But why did I call her death a loss?
A47239	Do not Hypocrites, to court the esteem of the Vulgar, personate the Saint, and Politicians, to make the People honour them, pretend to Religion?
A47239	On the contrary, is there not a natural shame, a sense of turpitude, or a confusion of face in vicious and unclean actions?
A47239	Say, All you who have been Eye- witnesses of her Life, did you from her very Cradle, ever know her any other, than a gracious Woman?
A47239	What Rules do the Philosophers prescribe to render our lives most satisfactory to our selves, and most commendable to others?
A47239	What man is there so wicked, who on his death- bed does not wish that he may die the death of the Righteous, and that his latter end may be like his?
A47239	Who is there can say, they ever saw her idle?
A47239	what Images do the Poets form when they design an Heroe, are they any other than the Rules, and Colours, and Images of moral Goodness?
A47239	why else are men afraid to commit them, before the most inconsiderable Spectatour, and chuse darkness for a thick Mantle to cover them?
A47239	with what Colours do the Oratours paint those persons they intend to Celebrate?
A20734	And so for other sinnes, shall I defile the member of Christ with idolatrie, and make it a member of Antichrist?
A20734	But what need I other proofes, seeing the holy Ghost in the Scripture plainely affirmeth that the faithfull be in Christ?
A20734	But you will say, how can we be in Christ, seeing he is in heauen, and we on the earth?
A20734	For as the Apostle saith, Faith commeth by hearing the word: and againe, How can they beleeue in him, of whom they haue not heard?
A20734	For what are Preachers, but Ministers by whom you doe beleeue?
A20734	For what is our happinesse, that is esteemed and affected of vs as our chiefest good?
A20734	What?
A20734	and how can they heare without a Preacher?
A20734	the dead blessed?
A30416	And what do most of those things amount to, in which we are employed?
A30416	And what is the just support of a man under those trials?
A30416	Are we such strangers to our selves, that we have never so much as considered what our Callings and relations oblige us to?
A30416	Count we nothing small that offends God, and blemishes our own Integrity?
A30416	Do we often and narrowly review our life that we may discover past errors, and correct them for the future?
A30416	How will they reckon that the time past ought more than suffice them to have wrought the will of the flesh?
A30416	So what are all the Arts of policy and craft in the world, but like the cunning tricks of madness?
A30416	Vainly conceiting, that if we pray a little, all is well?
A30416	When a man is overwhelmed with calamities and troubles, what miserable comforters prove all those other things in which he formerly rejoyced?
A45688	And how can you bear to think of dwelling with consuming Fire, and abiding with everlasting Burnings?
A45688	Do not the continual totterings and shakings of our Earthly Tabernacles, and the frequent Repairs which they stand in need of, portend their Downfal?
A45688	How terrible will the Agonies of Death be to us, if we see our selves destitute of a Title to Eternal Life?
A45688	Shall we not be frequently conversant in that glorious Place, where we hope eternally to dwell?
A45688	What Beauty is there in the Rubbish of the most splendid and stately Palace?
A45688	What Madness is it to prefer a Clod of Earth to a Spirit?
A45688	What Value is there in the Rubbish of a fallen Sructure, which while standing was worth many thousands, or what use can it serve for?
A45688	Would you, O Sinners, get a Title to this Habitation?
A40687	But was there not a cause, when through the sides of David she struck at all true devotion?
A40687	God hath forgotten it, why should man remember it?
A40687	Have you never seen a wanton child run a firebrand against the Hearth or back of the Chymney, and so on a suddain make a skie of sparks?
A40687	Is it I Lord?
A40687	Is it I Lord?
A40687	Verily I say unto you, that one of you shall betray me, they were exceeding sorrowfull, and began every one of them to say unto him, Lord is it I?
A40687	What a shame shall it be, if when our Age shall ask with Iudas, is it I?
A40687	Why camest thou down hither?
A40687	Why have you done so?
A40687	Wouldst thou have it taste bitter?
A40687	and with whom hast thou left those few sheep in the wilderness?
A40687	eng Heycock, George, d. 1657?
A40687	it shall taste bitter and reprove thee; taste sweet?
A40687	it shall taste sweet and comfort thee; taste betwixt both, bitter- sweet?
A47257	Even so, when the Righteous are taken away, how without Resistance must descend the Evil to come?
A47257	Our Bodies Hungry and Thirsty, and our Souls fainting in them?
A47257	Shall Carcasses fall in Heaps, and the Living be buried among the Dead?
A47257	Shall Invasion, and Conquest, and Slavery, drown us in Sweat and Bloud?
A47257	Shall Seven Years of Famine come upon us in our Land?
A47257	Shall we choose any One of the Three Evils, which Gad offer''d to David?
A47257	Shall we flee Three Months before our Enemies, while they pursue us?
A47257	That when the Walls of a City are broken down, how easy is it for the Enemies to enter and destroy?
A47257	Well, but Shall there be Three Days Pestilence in the Land?
A47257	What Judgment may we expect?
A47257	What may we not expect?
A47257	When the Banks are laid low, how naturally will the Waters overwhelm the defenceless Ground?
A47257	When the Pillars of a Temple are took away, how soon must the unsupported Fabrick fall?
A47257	Who can not but Consider?
A54873	Abbott, Mordecai, d. 1700?
A54873	And the Apostle represents Believers as triumphing over Death in such terms as these; O Death, where is thy Sting?
A54873	Is he dead?
A54873	O Grave, where is thy Victory?
A54873	Shall be deliver his Soul from the hand of the Grave?
A54873	Shall he deliver his Soul from the hand of the Grave?
A54873	What Man is he that liveth, and shall not see Death?
A54873	Why should the Righteous be afraid to repose upon a bed of dust?
A54873	With what seriousness and diligence did he attend on Sermons, and what Pains did he take in the writing and repeating of''em?
A58818	How dare we then talk of Repenting hereafter, when we consider, that it is not in our power to command so much as one moment of future time?
A58818	How must it needs blank and amaze and confound him?
A58818	How would it blank and amaze me to think, that ever I should be so mad, as to run such a desperate hazard?
A58818	Now of what dismal consequence would it be, should I be thus surprized?
A58818	why do not ye cool my feaverish Blood?
A58818	why do not ye ease my labouring Heart, and quiet my convulsed and tormented Bowels?
A58818	why do not ye quench my raging Thirst?
A58818	you that promised to be a heaven upon earth to me, why do not ye now help me in this my last Extremity?
A04165	2. to him; 3. to you, to speake somewhat of the sanctified life, and blessed death of this Religious Gentleman, ● ow to be ● ● erred?
A04165	35. and 36. we haue foure speakers; Christ asketh a question,( Where haue yee laid him?)
A04165	The obseruation of which phrase, made a Learned man c demaund this question; What, haue teare, tongues, trow we?
A04165	To God for all his gifts we 〈 ◊ 〉 thankfulnesse m and what greater thankefulnesse, then to be telling of his goodnesse to vs or others?
A04165	What greater feruencie then that which is testified by vnfaigned teares?
A04165	What?
A04165	Yet what a detraction is this from the dead?
A04165	and is there not much more such fellow- feeling in the misticall members of Christ?
A04165	and shall wee not much more mourne that men should bee strangers to the life of God, through the ignorance which is in them?
A04165	eng Moyle, John, d. 1614?
A04165	k Oh shall wee weepe to see a friend at the point of death, or to heare that his soule is departed for a season, and his bodie dead?
A10034	Againe, Are not mans daies determined, the number of his months are with thee, thou hast appointed his bounds which hee can not passe?
A10034	And when wee are to enter into possession, will he exclude vs?
A10034	Art thou a king, thou art subiect to mutability?
A10034	Art thou noble, art thou rich, thou art but vanity?
A10034	Hast thou feared God in life?
A10034	He came to vs on earth to innite vs to him, and why departed he from the earth, but to haue vs follow him?
A10034	He come to open heauen gates, and what meant he, but that wee should enter in?
A10034	He that accepteth his enemies, will hee reiect his friends?
A10034	He that bought vs so deere, will he refuse his penyworth?
A10034	How often hath the gouernement of Rome beene changed?
A10034	Is our life so short?
A10034	Our dying on earth is but the taking of our iourney to heauen: Why are we vnwilling to loose that, which can not be kept?
A10034	What is death that thou fearest it?
A10034	What is there vnder the Sunne that is perpetuall?
A10034	What proportion is there betweene God and man?
A10034	Why dost thou feare death?
A10034	Why is any man vnwilling to dye?
A16906	12 Now for other parts of morall vertues, how many rare things were in him?
A16906	And he sayd, What shall I crie?
A16906	Heere, may I not say with the Poet?
A16906	How angry would he be, when he was at his Countrey house, if they came not duly to praiers?
A16906	In his Will how carefull was he, that all debts should be paid?
A16906	Now if these things be so, why doe men set their hearts on the glory of this world?
A16906	What noble man in our time was more giuen to hospitalite, and keeping of a great house?
A16906	What shall I crie?
A16906	Who more fast vnto his friend?
A16906	Who more kind vnto his children, and to his Grand- children?
A16906	Who more louing vnto his wife, that Honorable Ladie, the mirrour of all true vertue?
A16906	Who more magnificent than than his Lordship in solemne entertainments?
A16906	Who more true of his word?
A16906	Who was euer more desirous to doe wrong vnto none?
A16906	or why should we lacke any speaking?
A16906	who more moderate to his enemy, if truth were once found out, and staining imputations were wiped away from the integritie of his Honor?
A47417	( I speak as a Man) God forbid: for how then shall God judge the World?
A47417	And as for the various ways and means of our Deaths, they are only open to his Omniscient Eye: So that who shall declare these Works of his Justice?
A47417	But Secondly, The Divine Judgments are terrible, The Works of his Justice who can endure?
A47417	But if our unrighteousness commend the righteousness of God, what shall we say?
A47417	Job demands Wherefore do the Wicked live, become old, yea, are mighty in power?
A47417	Now such a wounded Spirit who can bear?
A47417	Or who can dwell with everlasting burnings?
A47417	Righteous art thou, O Lord, when I plead with thee: yet let me talk with thee of thy Judgment: Wherefore do the wicked prosper?
A47417	The Spirit of a Man will sustain his infirmity, but a wounded Spirit who can bear?
A47417	The Unsearchableness and Terror of Gods Justice, Who can declare the Works of his Justice, or who can endure them?
A47417	Who shall declare the Works of his Justice, or who can endure them?
A47417	is God unrighteous who taketh vengeance?
A47417	what is it we are so fond of in it?
A32022	And when Plato saw one of his Scholars overcuriously pampering his Body, he said to him, What do you mean to make your Prison so strong?
A32022	As Balaam saith concerning the people of Israel, Who can count the dust of Iacob, and the number of the fourth part of Israel?
A32022	But how?
A32022	But is there not a substance preserved also in the bodies of the wicked?
A32022	But still the question is, What part of Stephen fell asleep?
A32022	How may a man know that he hath an interest in Christ?
A32022	In what particulars may the death of a Child of God be compared to sleep?
A32022	Is not the death of a wicked man called a sleep as well as the death of a Saint?
A32022	Is there any cause of rejoycing for those who dwell in dust?
A32022	O Death, where is thy Sting?
A32022	O Grave, where is thy Victory?
A32022	So may I say, Who can sufficiently express the love that God bears to the dust of Iacob, and to the bodies of his people, while in their graves?
A32022	Then he begins to say, Where is all the carnal pleasure I once took in my sinfull courses?
A32022	We read of Micah, that when the men of Dan stole away his Gods, he followed them crying, and they turned back, and asked him what aileth thee?
A32022	What benefit doth the body in the grave gain by his souls being in heaven?
A32022	What part of a Child of God is it that sleepeth when he dieth?
A32022	Why should we fear that, which if it should not happen, we should be superlatively miserable?
A32022	he answered, ye have taken away my gods,& c. and do you say to me, what aileth thee?
A48837	Among the Hebrews their Question was, when they asked how one did; 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 is all well?
A48837	And after all this, Why may not I say my Text over his Corps?
A48837	And if the Righteous scarcely be Saved, where shall the Sinner and the Vngodly appear?
A48837	And yet will you see how God performed with him?
A48837	If such a one, as he was, should miscarry and perish; God help us, in this Age How Few are they that shall be Saved?
A48837	If the peace of God in this world passes all understanding, How much more doth that peace of God in Heaven pass all our expression?
A48837	That perfect Peace of the Perfect Man, Who is able to express it, but he that hath already attained it?
A48837	That the Law made nothing Perfect?
A48837	What if one be snatch''t away in the prime of his years?
A48837	Which of us can be Perfect as St. Paul was?
A48837	Why may not I call him by these good Names in it?
A48837	Why may not I say, His End is Peace?
A48837	what if he be cut off in the Field of Battel?
A48837	what if he leaves a miserable widow and children?
A48837	what if he leaves an Embroil''d estate behind him?
A48837	what if he sees the Church of God tottering, and ready to fall after him?
A67488	Alas, where is he to be found?
A67488	And if the gleanings of Abiezer be such, what will be the Vintage of Ephraim?
A67488	First, Who is the Righteous man?
A67488	Then farewell Priviledge, for where is the Person?
A67488	What Peace and Rest shall these men be priviledged with at the time of their death?
A01347	But O you poore, to you what was she?
A01347	CVrita turgescis moles?
A01347	Egredere anima mea quid dubitas, septuaginta prope annis seruîsti Deo,& iam mori times?
A01347	Goe out my soule why doubtest thou, seuenty yeeres almost hast thou serued God, and fearest thou now to die in the vpshot?
A01347	How well doe teares become the eyes in the house of mourning, so that moderation lendeth a napkin to drie vp excesse of weeping?
A01347	If so how fell hee, if he fell how so?
A01347	Indeed why should we looke for loue when our head found hatred?
A01347	It is impossible, Si iustus quomodo cadit, si cadat quomodo iustus?
A01347	Then what haue we to doe with this light, for whom a light neuer eclipsed with any darknesse is in reuersion?
A01347	VVHat means this mourning on mount Libanō ▪ Why howle ye firre trees?
A01347	Were euer those eies seene without pittie, or hands without bountie?
A01347	What ingratitude were it to repine at our friends promotion, and for our pleasure to debarre his preferment?
A01347	What is my birth right seeing I am almost dead?
A01347	What profit is there in my blood, when I goe down into the pit?
A01347	What then is the Prophets meaning to aduise this sadnesse?
A01347	Who knoweth not that great births haue the strongest ties to chayne them to those duties, by which the ancestor rose or flourished?
A00510	And shall man onely not rise, for whom all these things rise in their periods and seasons?
A00510	And yet if any list to dispute, let me aske as St. Paul did, why should it seeme an impossible thing, to raise up one that is dead?
A00510	Beleeve you in the Lord Iesus?
A00510	Beleevest thou this?
A00510	But art thou yet in thy sinnes?
A00510	But this I know: Many will make a boast of faith( saith Salomon) but where shall we finde a faithfull man?
A00510	Doest thou beleeve in his Resurrection?
A00510	Doest thou beleeve in the death of Iesus Christ?
A00510	Give me then leave to question you, as the Apostle did Agrippa, Beleevest thou the prophets?
A00510	How many that lived neere her, hath the Elixar of the same goodnesse, rendered of the same qualitie, and propertie?
A00510	Is it thought impossible in nature?
A00510	O grave, where is thy victorie?
A00510	or what portion have we left upon the Earth?
A00510	what should withhold him from being restored?
A56470	And were it not better for us to embrace cordially the things which belong to our everlasting peace, before they are hid from our eyes?
A56470	But if he had resolved at that time to break off his sins by Repentance, yet alas how improper a time was that for it?
A56470	Will God own such a Wretch as I?
A56470	and in the middle of his sickness said, Shall the unspeakable joys of Heaven be confer''d on me?
A56470	asking often, Can there be mercy and pardon for me?
A56470	or if it had, that it would have been accepted?
A56470	what fear?
A56470	what vehement desire?
A45553	( I may add) or one day to his life?
A45553	Are our friends for the present in a flourishing estate?
A45553	Are the Churches or our enemies( to outward appearance) in an established condition of prosperity?
A45553	Do we assent to this truth, death is the end of all men?
A45553	Do we then see others brought to their graves?
A45553	Solomon speaking of the comforts of life, seemeth to call them non entities, Wilt thou set thine eyes upon that which is not?
A45553	Whenas the measure of our dayes is contracted to an hands bredth, why should the earthy desires of our hearts be so much enlarged?
A45553	in how short a revolution of time, how dolefull an alteration?
A45553	what should out meditation be, but this, death will be my end?
A85734	Did not he refuse to be called the sonne of Pharaohs daughter?
A85734	though in a Paradise of all earthly pleasures?
A50418	And what were those gifts?
A50418	But Quo Jure?
A50418	But why by the laying on of Hands?
A50418	For, First, what would men have him do?
A50418	Had they preacht to the Gentiles, where was their gift of Tongues, to preach to all Nations, who could speak no Tongues but one?
A50418	Issue forth commissions to the Rulers of his Church, as he did to the Apostles, in Miracles nad Wonders?
A50418	Must the Potter give a Reason of his Actions to his Clay?
A50418	Nay, sayes the Independent Preacher, by a Licence from the State?
A50418	Thirdly, how shall men preach except they be sent?
A50418	Verse?
A50418	What means this Presbytery, with their laying on of hands?
A50418	Where was their Warrant or Commission to do so?
A50418	Who signed and sealed their Patent by the laying on of hands?
A50418	Why by such a Forme, such a Ceremony as this?
A50418	Why is there mention made then in this Text of a Presbytery?
A50418	Why not by a Licence drawne up in Writing from the Church?
A87103	Shall such stars fall from the firmement, and no eyes behold it?
A87103	There is a perishing that is common to the Righteous with the wicked: will you know what it is?
A87103	no heart consider it?
A92746	And if the best of our being be so near to nothing, what is our outward Man, which is but the umbrage and shadow of our being?
A92746	For what are the Pains of a moment to the Pleasures of an Eternity?
A92746	Who was ever so mad, as to make a Voyage for Gold or Spices to Vtopia?
A45689	Aye they might well say so, may some think, for they had not yet obtained the Land of promise; but was it so afterwards?
A45689	Connubiine diem celer es celebrare reversum?
A45689	Cujus praecordia rumpis?
A45689	En quid habet thalamus?
A45689	Eximius candor nil; nobilitasque parentam: Suadet, ut infaustum poteris divertere telum?
A45689	Non mala sat sentis nisi sis sub pondere stratus?
A45689	Parca quid insanis?
A45689	QUo cuis unfaelix, nunquam sat flebile fatum?
A45689	Quae servare potes, num Tu cruciabis amantem?
A45689	Quae sunt hôc pectore mendae?
A45689	Quid facis ah Fatum?
A45689	Quid rutilas ocule?
A45689	Siccine faeminio gaudes vicisse triumpho: Siccine deliciam nostri prosternis amoris: Viscera quid solitas servatis corpore fedes?
A45689	Te nil tot fulgura mentis: Nil pietas, nil cara fides; nil inclyta virtus?
A45689	Turgida quid fugiunt cordis ligamina ruptum?
A45689	Y''have lost your softest, sweetest half, a part Is rent from off that Cawl that hides your heart: How great''s your loss?
A45689	extinguatur luminis ictus: Vel si gratus eris Domino sis fletibus aptas Vivere quid valeat; pereunt cum gaudia vitae?
A45689	possis non atque marite perire?
A45689	ut scociam, me sub discrimine tanto Queras?
A45686	And would you Bless this taking God?
A45686	Are there any Forts or Towers into which he can not enter?
A45686	Can you flie into any remote Countrey where his Arm can not reach you?
A45686	Can you think that the great Jehovah will be charm''d by your Beauty, or overpower''d by your Strength?
A45686	Do not we see them who had Children one day, Childless the next; and those who had Wives one day, to be Widdowers before the next?
A45686	Doth not this look like the Blasphemy which the Devil expected out of his Mouth?
A45686	Hast thou a good Husband or Wife?
A45686	Hast thou lost a Child, a comfortable Child, a Child in its ripe Age?
A45686	How then could Job charge this upon God?
A45686	Is God the most excellent Being?
A45686	Is not Praise and Thanksgiving due from us to him at all times?
A45686	Will the Great God have any regard to your Worldly Riches, or Temporal Grandure?
A45686	[ 4], 24 p. printed for J. Harris at the Harrow in the Poultrey, London:[ 1692?]
A45686	then shall we say with Micah when the Danites had taken away his Idol and his Priest, What have I more?
A57375	And, if the whole Church of God lay among the Pots: why might not she?
A57375	Are your dear Allies in deep Afflictions, much blacked and disfigured as among the Pots?
A57375	Do you think the worse of a piece of gold, because it is besmeared with soot?
A57375	How, and in what way doth God take his People from the Pots, deliver them from their distresses and afflictions?
A57375	May I now speak a few words of Advice to you that survive: especially to you the dear and Hopeful children of so Happy a Mother?
A57375	O then, who would not Triumph to be Godly?
A57375	Or do you ever the less value* a Jewel, because it s fallen into the myre?
A57375	Say f Whom have we in heaven but thee?
A57375	Who would not say with him?
A57375	Why else doth he mention the wings of a Dove, rather then of any other fowl?
A57375	Your losses of her may be abundantly made up in God: but what can compensate her present felicities?
A57375	b If ye endure chastening, God dealeth with you as with sons: for what son is he whom the Father chasteneth not?
A57375	what an happy issue God gave of all his sufferings, and why?)
A57375	who would not tremble to be wicked?
A45685	And did he bury these Talents?
A45685	And how sad an Account will you give if taken out of the World in your present state?
A45685	Are they advanc''d to any Station wherein they are capable of serving Christ or his People with their Interest?
A45685	Are we satisfied that our deceased Friends were good and faithful Servants of Christ?
A45685	Can you bear to dwell in blackness of Darkness, and to lie in unquenchable Flames with Legions of Devils?
A45685	Have they a plentiful Estate?
A45685	How freely and liberally did he contribute towards the relief of those that were in want, and the propagation of the Gospel?
A45685	How joyful is a Man when recover''d from a languishing Sickness, and eas''d of racking Pain?
A45685	How will it rejoyce to possess an incorruptible, a spiritual, a glorious and an immortal Body?
A45685	Shall he deliver his Soul from the hand of the Grave?
A45685	Since Christ will bestow such an unspeakable Happiness upon you hereafter, how willing should you be to do your utmost to serve him here?
A45685	Some Talents are intrusted with us all, do we carefully improve them?
A45685	They will not say of any Divine Command, This is a hard saying, who can bear it?
A45685	We have a great deal of Work to do, are we diligent in it?
A45685	What Man is he that liveth, and shall not see Death?
A45685	What Pleasure will result from those bright Idea''s of God and Christ, wherewith our Minds shall be filled?
A45685	What an elevation then will be given to our Joy, by the clearest view of the most excellent Objects?
A45685	Will not a Prisoner rejoice when reliev''d from that Dungeon to which he was confin''d, and freed from those Fetters wherewith he was shackled?
A44680	Am I one of them, in reference to whom Death shall be swallowed up in such a Victory?
A44680	And doth it cause with you no qualmish thoughts?
A44680	And shall it be always thus, by our own Consent, with any of us?
A44680	And the insulting Enquiry, Where is it?
A44680	But can we suppose them spacious, wild Wasts?
A44680	But what sort of assent?
A44680	Do we think this saying a Fable; or a Trifle?
A44680	For wherein do we usually state the notion of Natural Life, but in a self- moving power?
A44680	Hath he said it, who then shall gainsay it?
A44680	Have these Words no meaning?
A44680	Have you long expected Life, and( which is less likely) do you meet with continual and total disappointments?
A44680	How can we but think so, unless our whole Religion be with us but a Fable?
A44680	Is there not strong Consolation in them?
A44680	My Friends, do you not find there is Spirit in these words?
A44680	Recollect your selves then; How do your Lords Dayes, and other Seasons, of attending this Gospel, pass over with you?
A44680	We have however the rational, intellectual Life, and can think: Do we think''t is fit for us to rest satisfy''d, and secure, in such a state?
A44680	What will this come to?
A44680	What?
A44680	Where then is this swallowing up of Death in Victory?
A44680	satisfy''d in the midst of Death?
A44680	such a Death?
A44680	while we are capable of apprehending at once, the horror, the danger, and the remedibleness of our Case?
A58814	''T is true indeed, the passage from one to t''other is commonly very painfull and grievous; but what of that?
A58814	And what though that state, and the laws and customs of it be in a great measure unknown to me?
A58814	Can any Physick be nauseous or distastfull, that is prescribed to recover us into such an happy immortality?
A58814	Can any thing be unwelcome to us that is in order to so blessed an end?
A58814	For God''s sake consider, Sirs; What is there in this world that ye are so fond of it?
A58814	For how much pains do we ordinarily take upon far less hopes?
A58814	For shall we receive so much good at the hands of God as everlasting life implies, and not be contented to receive some evil?
A58814	how can we faint in our Christian race when we see the Crown of Glory hang over the Goal?
A58814	what in the other, that ye are so afraid of it?
A48733	But what follows?
A48733	But, you''l say, if it be so, what use was there then of those Ceremonies and Sacrifices?
A48733	Dost thou consider that though it be a Covenant of Grace, thou standest under, yet''t is a Covenant and tyes thee up to conditions?
A48733	Dost thou find then that by thy Faith thou ownest and acceptest thy Saviour all over in all his three Offices?
A48733	For indeed what proportion was there betwixt those mean oblations and the ransom and price of souls?
A48733	Has thy Faith an equal impartial respect to Christs Commands as to his Promises?
A48733	If he could make satisfaction, where would be his merit?
A48733	Or how could he extend that satisfaction to the benefit of others?
A48733	Shall I come before him with burnt offerings, with calves of a year old?
A48733	Shall I give my first- born for my transgression, the fruit of my body for the sin of my soul?
A48733	Shall I mention her indulgent care and motherly love of her Children?
A48733	Shall I tell you of her Conjugal affection and her chast Conversation coupled with fear?
A48733	Was no one justified under that Law, no Righteousness to be had by that Dispensation?
A48733	What amends then could the death of a poor beast make for the transgression of its owner?
A48733	Wherewith shall I come before the Lord?
A48733	Will the Lord be pleased with thousands of rams, or with ten thousands of rivers of oyl?
A48733	and dost thou take as much delight in the obedience of Faith, as thou dost in its assurance?
A48733	or how could those sorry acknowledgments reconcile Divine Justice?
A48839	Among all these Innocent Offices and Rites of the Primitive Christians, was there any thing of prayer for souls in Purgatory?
A48839	And in speaking of these, where shall I begin?
A48839	And what if they fall short of the shadow, when they have the substance, in a better and true Immortality?
A48839	Are these things Nothing in our sight?
A48839	As for Revenge, how could it enter into the breast of him, that hated nothing, but that which makes us hateful to God?
A48839	As for us that are now to try how we can bear the want of those many blessings we enjoyed in him; What shall we say?
A48839	From sickness, and pain, from labour, and danger, from sorrow, and fear, and care, and what not?
A48839	How much more, when for ought we know, they are taken away for our sins?
A48839	In all this time, first of Pain, then of dreadful Apprehension, At last in the presence of Death; Who ever saw him dismaid?
A48839	Nay when shall I end, if I say all that may be spoken?
A48839	Remember them, says the Apostle: What, those that are present?
A48839	Was there any thing of prayer to Saints departed this life?
A48839	What else made the Egyptian Kings lay out their wealth on Pyramids, and the like stupendious buildings?
A48839	What meant those in the unlettered Nations, by the much harder shifts they have made to conveigh any thing of themselves to Posterity?
A48839	What moved the old Greeks and the Romans, with so much care and expence to leave Statues and other Monuments, with Inscriptions of their names?
A48839	What will become of Israel now thou art gone?
A48839	What, with any intention to worship the Martyrs?
A48839	When for ought we know, it was because the age was not worthy of them?
A48839	Who ever found him surprized?
A48839	or head a word from him, unbecoming a wise man, and a true Christian?
A01528	* Who would not straine hard for a Crowne?
A01528	30. t Quid ista proderit praenosse, si non contingat evadere?
A01528	And from what stronger incouragement can this be, than from a crown of life here promised to the crowne of all graces, Perseuerance?
A01528	And how are they Christians that keepe no faith with Christ?
A01528	And how can we hope to haue strength thus to stand, if we be not carefull to seeke it, where it is only to be had?
A01528	And who would not for a spurt, for a short brunt endure any difficultie, any hardnesse, to liue at hearts ease for euer after?
A01528	And, is it so then, that without such perseuerance nothing in this kinde is auaileable?
A01528	But how long must this faithfulnesse of ours be continued?
A01528	But what hath leuitie and inconstancie, saith Augustine, to doe with eternitie?
A01528	For how many professe the faith of Christ, that yet are wholly q estranged from the life of Christ?
A01528	For what a toy( to speake of) haue we depriued our selues of eternall felicitie?
A01528	For what can be long in that, that is not long it selfe?
A01528	He will doe it?
A01528	How appeareth that, may some say?
A01528	Quid autem proderit appellari quod non es?
A01528	Quid levitati& aetern ● tati?
A01528	Quid tam circumcisum, tam breve, quam hominis vita longissima?
A01528	Sometime in regard of their fidelitie and faithfulnesse vnto Christ: l Who is a wise and a faithfull seruant?
A01528	What should I say more of him, but as it is in my Text?
A01528	Wouldst thou therefore continue faithfull to Christ thy Master, and hold out in thy Christian course to the end?
A01528	quid nomen prodest, ubi res non est?
A01528	x All the waies of God are mercy and truth, saith the Psalmist, but to whom?
A01528	“ Who would not endure much for a Kingdome?
A60351	5. when they asked her, what her beloved was more than another beloved?
A60351	And I beseech you act like wise and considerate men; what satisfactory reason can you give, why you should not give up your selves to Christ?
A60351	And there is but a little grace, a dim eye, and a feeble hand, and a short breath; how doth faith stagger, and hope faint, and patience tire?
A60351	And what is the reason of this?
A60351	And why so?
A60351	Behold we have for saken all, and followed thee, what shall we have therefore?
A60351	But what is the reason os all this?
A60351	Christians, do you not find it so in respect of your spiritual condition?
A60351	First then, What or who is this Jesus Christ?
A60351	Joy unspeakable and full of glory is the off- spring of faith, what is that then which is caus''d by sight?
A60351	What are Scarlet- gowns to a robe of Righteousness?
A60351	What then is the presence and bosome of Christ?
A60351	Whom ● … ave I in heaven but thee?
A60351	Yet these are but transient sights, and as in a glass; what then will be the issue, and product of that full view which they shall have in heaven?
A60351	change your Master; Why should you slave for a lust?
A60351	shall they be divided at the last?
A60351	what a Crown of Gold to the Crown of Life?
A60351	what profit ca ● … you have of those things which will cause shame, and sorrow, and death?
A60351	what will be the end of these things?
A60351	where shall you take up your everlasting abode, unless you face about, and steer another course?
A60351	who shall deliver me from this body of de ● … th?
A60351	why shall Christs servants thus be where he is?
A60351	why should you take pains to ruine and undo your selves?
A01538	1. u Damnosa quid non imminuit dies?
A01538	A quo prope non est, parata omnibius locis, omnibus momentis?
A01538	And b who can draw a cleane thing out of tha that is vncleane?
A01538	And what place more secure than Heauen, his owne house?
A01538	And what should hinder, but that as much may be in a young childe, as in a godly man so affected?
A01538	Are our children thus subiect to death, and we Vse 4 know not how soone they may bee taken away from vs?
A01538	Are young children also subiect to death?
A01538	Art thou desirous then of thy childrens well- doing?
A01538	For is a bad man the lesse euill, when hee lieth fast asleepe?
A01538	How many are carried ſ from the wombe to the tombe,( as Iob speaketh) from birth immediately to buriall?
A01538	How would we be grieued, if we should haue newes brought of some one of the Kings ships lost or cast away at sea?
A01538	Is it so that death is euer at our doores?
A01538	Mors me antecessit, aliquis intra viscera maternaletum praecocis fati tulit: Sed numquid& peccauit?
A01538	Now, where is there almost any that thinke in such cases on this?
A01538	O ignaros malorum suorū, quibus non mors vt optimum inuentum naturae laudatur?
A01538	Or where can they be safer than with himselfe?
A01538	Quis enim 〈 ◊ 〉& mali filium 〈 … 〉 execretur?
A01538	Quod enim tempus morti exemptum est?
A01538	Si sanctificationascuntur de fidelibus fil ● j, quid opus habent baptizari?
A01538	Yea but, how doth God( may some say) then make good a his promise of long life, made to good and obedient children?
A01538	e Nunquid vt homo concidat res magni molimenti est?
A01538	how can faire water come from a filthy spring?
A01538	l. 2. b Quis non magis filiorum salutem quam suam curet?
A01538	r Doth death( saith one) he euerie where in wait for thee?
A01538	x Sed& si benedictio patrum semini quoque corum destinabatur sine vllo adhuc merito eius, cur non& rentus patrum in fillos quoque redundaret?
A01538	yea, how many die t in the wombe?
A64132	And truly what is the hope of Man?
A64132	At, at, Quintilium perpetuus sopor Urget: cui pudor& justitiae soror Incorrupta fides, nudaque veritas Quando ullum invenient ● arem?
A64132	But if Envy be the accuser, what can be the defences of Innocence?
A64132	But tell me, where are those great Masters, who while they liv''d flourish''d in their studies?
A64132	But what shall become of them that are not Christ''s?
A64132	But what''s that to us who saw it not?
A64132	For do we not see by experience that nothing of equal loudness does awaken us sooner then a Mans voice, especially if he be call''d by name?
A64132	Nay, if from these we have not sufficient causes and arguments of Faith, how shall we be able to know the will of Heaven upon Earth?
A64132	Quid enim vultis me otiosum à Domino comprehendi?
A64132	Saucior invidiae morsu, quaerenda medela est, Dic quibus in terris sentiet aeger opem?
A64132	What is there more in death?
A64132	When Man was not, what power, what causes made him to be?
A64132	or whether it be permitted to us to live with Lust or Covetousness acted with all the daughters of rapine and ambition?
A64132	what is there less in sleep?
A64132	whether we are to live good lives or no?
A87090	A true Patriot indeed he was, losing, for a time, his Liberty, hazarding his Estate, shall I say his Life?
A87090	Behold him in his Death, how Happy?
A87090	Et quis i d sibi arrogare andet, quod Paulus ipse fatetur, se non comprehendisse?
A87090	It is storyed of Diogenes, that at noone day he went about the streets with a candle lighted; and being asked, What he did?
A87090	Mark him in his Life, how Exemplary?
A87090	Should we take the same course to finde the perfect and upright man in the Text, how long should we be in seeking?
A87090	The Prophet bids us Behold the upright; but alas, where shall we finde one upright man to behold?
A87090	The first tearme we meet with is perfect: but where shall we find the man to whom this character belongs?
A87090	The like complaint may all who knew this worthy Knight, take up concerning him: What a Looking glasse of Virtues, Theatre of Graces have we lost?
A87090	To shut up this, it was a notable speech of Antigonus when Zeno died; Quale theatrum amist?
A87090	What doe they need glory on Earth, who are glorified in Heaven?
A87090	What madnesse were it for a man that soweth his Field with Cockle, and Tares, to look for good Corne at the Harvest?
A87090	When Socrates was asked, How a man might get and keep a good report?
A87090	but yet let God be true, and every man a lyar, who affirmes that of Job, which he denies of himself, that he was a perfect and an upright man?
A87090	saith Saint Bernard excellently; and who is so arrogant as to think himself more holy then this chief Apostle?
A62597	And if it be, wherein the real and absolute force of it doth consist?
A62597	And if it be, wherein the real and absolute force of it doth consist?
A62597	Art thou greater than our father Abraham: whom makest thou thy self?
A62597	Art thou greater than our father Jacob?
A62597	I was naked, did ye clothe me or did ye not?
A62597	I was sick and in prison, did ye visit me or did ye not?
A62597	Now what can we imagin, but that the good God did design some extraordinary reward to such faithfull servants of his?
A62597	Now what was the great and famous Promise which God made to Abraham, Isaac and Jacob?
A62597	Second place, to enquire Whether this be any more than an Argument ad hominem?
A62597	Secondly, I shall enquire, Whether it be more than an Argument ad hominem?
A62597	That is, if men live in another world, how shall the controversie between these seven brethren be decided?
A62597	Upon which case they put this Question to our Saviour; whose wife of the seven shall this woman be at the Resurrection?
A62597	Was not he Abraham''s God, when he blest him so miraculously with a Son in his old age, and with so considerable an estate to leave to him?
A62597	With what indignation did they fly upon our Saviour on this account?
A62597	was it not this of being their God?
A62597	what need then is there of extending this promise to another world?
A89505	But now the great question will be, What shall we do that we may come out of this horror and terror?
A89505	Improve it for your friends, that are departed in the Lord: Why should we weep in the day of their preferment?
A89505	Now what hope can a wicked man have when God takes away his soule?
A89505	and my Jacob?
A89505	my Isaac?
A67564	Attempt any Exorbitancies?
A67564	Cherish any Resentments?
A67564	Did He use any Insolencies?
A67564	Here indeed we are in loco lubrico, concerned to be reserved and Wary; What shall we say?
A67564	If Souls did transmigrate from men to beasts, or from one man to another, who could be rewarded?
A67564	Make any Intrigues?
A67564	Offer at any Extravagancies?
A67564	Pythagoras, or Euphorbus?
A67564	Side with any Factions?
A67564	Tell me, all ye that would detract from his honour, was he not an Incomparable Subject, Husband, Father, Friend, Citizen, Commander?
A67564	Where is thy Victory?
A67564	Where is thy sting?
A67564	or what shall we not say?
A67564	were the Breaches, how gaping, how desperate were the Wounds of these sinful, miserable Nations?
A69531	& si is ▪ meretur gratiam qui Iimpietati Receptaculum praestitit ▪ quanto majorem meretur Gratiam qui Religioni Domicilium praeparavit?
A69531	* Si Centurio commendatur Domino qui aedificavit Synagogam, quanto est commendatior qui aedificavit Ecclesiam?
A69531	But now he is dead, and who knows but that God took him away from the evil to come?
A69531	Had he no faults?
A69531	KNow you not that a great man is faln in Israel?
A69531	The best of us all at Dooms- day would be glad to have their grains of allowance, and why should we grudge them to our betters?
A69531	Therefore in King David''s words I may truly say again, Know you not that a great Man is now faln in our Israel?
A69531	Was King David a Flatterer for composing and publishing those goodly Epitaphs upon Saul and Abner, who yet were no very good men?
A69531	Was he a man all made of Vertues?
A69531	or were the godly widows, flatterers for shewing the Coats and Garments which Dorcas made whilst she was alive?
A52175	And now what will ye do in the day of Visitation?
A52175	And what is it now for us to die, but to pass into the bosom of a reconciled God, to leave the world, and to go to our Father?
A52175	Art thou afraid of falling short of Heaven?
A52175	Art thou afraid of losing thy Soul for ever?
A52175	Art thou afraid of the wrath of God?
A52175	Art thou afraid the Devils should fetch away thy soul at death?
A52175	Art thou afraid the Law should condemn thee?
A52175	Art thou afraid thy sins should find thee out in another world?
A52175	But alas, what Comfort can it be to them to be bound up in a Bundle of Tares, and to be cast into unquenchable fire?
A52175	But then ask thy self, why thou wouldst not dye, what art afraid of?
A52175	Can not you watch one hour?
A52175	Can your hearts endure, or your hands be made strong in the day that the great God shall deal with you?
A52175	Durst thou dye this night?
A52175	Durst thou meet thy Judge this night?
A52175	Here they hang their Harps upon the Willows, and how can they sing songs in a strange land?
A52175	How can such ever look death in the face, that hide their faces from Christ, and esteem him not?
A52175	How happy is our Friend departed?
A52175	How will you save your selves?
A52175	Or for a wearied body to take a short nap in the dust?
A52175	Or where will you hide your selves from the presence of the Lamb?
A52175	Their dying, alas, what is it but a going to Hell?
A52175	To whom will ye flee for help, and where will you leave your glory?
A52175	We all know, we must die; but who knows how to die?
A52175	What delight could she take in such an unclean cage, in such a rotten, ulcerous body, in such a base treacherous world?
A52175	What hurt is it for an imprisoned soul to be enlarged?
A52175	What thinkest thou?
A52175	What was it that gave the Israelites safe passage through the Red Sea?
A52175	Where will they find such another Saviour?
A52175	Why hath the Righteous hope in his death, but because he hath Faith in the Death of Christ?
A52175	Why was this?
A52175	Wouldst thou die and go to the Grave in peace?
A67164	And lastly, What Glory has God had from all?
A67164	And what disadvantage is it to be removed to a better Place and more happy Life?
A67164	For if we can like nothing but these things, what shall we do when we come to leave''em, when they can not be had?
A67164	For so we find Job most passionately expressing himself, Wherefore is light given to him that is in misery, and life to the bitter in Soul?
A67164	In a word, What Slaves they can be to worldly things?
A67164	Is there not an appointed time to man upon Earth?
A67164	Now since we can not see God and live,( for who ever could see a Spirit?)
A67164	What sordid Practices and dishonourable Shifts they''ll take up with to save?
A67164	are not his days like the days of an hireling?
A67164	how tamely they can sit under the lash of Tongues, and content under an ill Name?
A67164	to admire his Wisdom, and to behold his Glory, to dwell immediately in his Presence, and continually attend upon his Throne?
A67164	to be in special favour with our Blessed Lord in the place he hath prepared for us?
A67164	to converse with them freely, without any folly or disguise, or those Passions which spoil the Comfort, and disturb the Peace of Mankind?
A15453	And may not Kings expect more fauour in this kinde, to studie out those Aegyptian Hieroglyphiques of the Hearts of Men?
A15453	And the rest of the Words of Salomon, and all that hee did, and his Wisedome, are they not written in the Booke of the Acts of Salomon?
A15453	And the rest of the words of Salomon, and all that he did, and his wisedome, are they not written in the Booke of the Acts of Salomon?
A15453	And the rest of the words of Salomon, and all that hee did, and his Wisdome, are they not written in the Booke of the Acts of Salomon?
A15453	And therefore what can a tongue, or an Arme doe a Man good, if they be not guided by somewhat in the Head?
A15453	And yet as humorous as they are, what Historie did euer commend Nero, or discommend the Emperor Traian?
A15453	Cur ● an ● vitam adeo amamus, vbi quanto ● iutius quis ● u ● rit, tanto ma ● or ● oneratur Sarcina p ● ccator ● m?
A15453	He tooke out nothing, but Wisedome said I?
A15453	How can he want these golden Apples of Princely Actions, that hath this garden of the Hesperides, wherein they grow?
A15453	How did he recommend vnto his loue, the Nobilitie, the Clergie, and the Communaltie in the generall?
A15453	How powerfully did hee charge him with the care of Religion and Iustice, the two Pillars( as hee tearm''d them) of his future throne?
A15453	How was his Youth freed from the Faction of g France, and his Riper yeares from that of h Spaine?
A15453	I, but did you not know before( will some men say) that the King was mortall?
A15453	If wee looke abroad into forraign Countries, Quae tam seposita est, quae gens tam barbara?
A15453	Lord, what a a Speech hee then made to his Sonne our praesent Soueraigne?
A15453	Nam ● ur ● o ● t ● m adeo detr ● ct ● mus?
A15453	Quaeris quid sit ampl 〈 … 〉 spacium?
A15453	Shall I say therefore of my praesent Master, that he is a great, and a hopefull King?
A15453	Shall a Hippocrates with his Ars longa, vita breuis, complaine for a time to study Hearbes?
A15453	Tacitus ● s, ● n Plinius?
A15453	Were it not for this Sleeping, how had hee obtain''d this aeternall c Dreaming?
A15453	What Writer hath cause to speake of a King, but praesently he falles vpon this King of Writers?
A15453	When many praetenses were made to this Land, why should they all in this one King be concentred and vnited?
A15453	When the two Daughters were so matched, why should Scotland be preferred?
A15453	Why did i Gowries Man, prepar''d to Kill him, tremble in his praesence, and begin to adore him?
A15453	Why was c the Father killed in his Bed, and yet the Sonne at the same time spared in his Cradle?
A15453	Why was the Queen his b Mother barren in France then growne a greater, and yet fruitfull in Scotland, a lesser Kingdome then this of ours?
A15453	With what cost doth the Phoenix consume her selfe, because shee knowes she shall be reuiued?
A15453	and b Theophrastus fall out with Nature for a further respite to study Trees?
A15453	and c Aristotle vexe himselfe for a longer life to studie Motions?
A15453	and to perfect that Art of d Vesticius Spurinna, Solā senectute prudentiam, a wisedome taught onely by multitude of yeeres?
A15453	c Nos ● i m ●?
A15453	when a b new race had gotten the Crowne, why should the name within the space of 115 yeares be thus extinguished?
A45559	But for Belivers, who are the Children of God, Members of Christ, and Heires or Glory to be afraid to depart, how incongruous?
A45559	But oh my Brethren, how doth St. Pauls desire upbraid our backwardnesse, and chide our feares?
A45559	But why?
A45559	Doth not the weary Labourer long to be in his bed of ease and refreshment?
A45559	I, and go to him, though it be over the boisterous Seas?
A45559	It may rationally be enquired, how any man can desire to dye?
A45559	Oh what mad Men are we, who set our hearts, and bestow both our love and care upon this world, when we must ere long depart?
A45559	Quid oramus& petimus ut adveniat regnum caelorum, si captivitas terre ● ● delectat?
A45559	Since we Depart by Death, why do we dote on life?
A45559	The Quaere which would next be satisfied refers to the Legitimacy, Whither, and how far death may be desired?
A45559	Was ever any man in love with his Fetters?
A45559	What can make death welcome to us, if this of being with Christ will not?
A45559	What loving Wife would not willingly be with her Husband?
A45559	What were these visible Heavens without the Sunne?
A45559	When death comes we must Depart; why do we not make ready for our Departure: when we depart, we must walke through a shady Valley?
A45559	Why do we daily pray that the Kingdome of Heaven may come, when as we are so much pleased with a captivity on earth?
A45559	Why should their departure which is a meanes of joy to them, be matter of grief to us?
A45559	Why so much troubled, that they can no longer continue with us, whenas they go to be with Christ?
A45559	and seeing we must leave, why do we love this world?
A45559	and the other concerning the legitimacy, whither any good man may desire it?
A45559	and what Prisoner doth not groan for enlargement, or captive would not welcome liberty?
A45559	oh why this Pusillamous spirit in good Christians?
A53926	''T is a question that many ask when they are dying, Whether they shall be saved or damned?
A53926	2. to lay it to heart: to cast and consult with our selves in this, as in other matters, saying, Hence I must: and whither then?
A53926	And how shall we do to live in this hard World?
A53926	And how wilt thou be made meet to be partaker of that inheritance of the Saints in light?
A53926	And is not the welfare of thy body involved in the welfare of the Soul, and that for ever?
A53926	And is not thy body earthly, frail and fading?
A53926	And shall not the life of this Soul run parallel with the life of God, and line of Eternity?
A53926	And what hope or assurance hast thou of an house not made with hands, eternal in the heavens?
A53926	Do you not find it now and then tottering, as if it were ready to drop down?
A53926	For it''s Covetousness, Ambition, Voluptuousness, which the Apostle calls the lusts of the flesh?
A53926	How wilt thou do to be saved?
A53926	Is not thy Spirit an Heavenly Plant, the immediate product of the Divine breath, of the Eternal Wisdom and Power of God?
A53926	Never once asking their Souls in good earnest; Soul, what wilt thou do for that Bread which came down from Heaven?
A53926	O how preposterous then is the Care of most men, whose contrivance is chiesly for the body, to gratifie and please the flesh, and to provide for it?
A53926	Or wherewith shall we be cloathed?
A53926	Or, do you think our Blessed Lord overvalued it, in saying, it should profit a man nothing to gain the whole world, and lose his soul?
A53926	There is an everlasting fire prepared for the Devil and his Angels:''This is my desert: how shall I escape it?
A53926	This I desire; how shall I obtain it?
A53926	To make so much provision for the Flesh, and none for the Spirit?
A53926	To prefer Dirt before that which is Divine?
A53926	What madness is it then to take so much care for the former, and so little for the latter?
A53926	What man is he that liveth, and shall not see death?
A53926	What shall thy state be eternally?
A53926	What shall we eat and drink?
A53926	Whether they shall be happy or miserable, when they go hence?
A53926	is, Who will shew us any good?
A53926	that which is bruitish, before that which is the Picture of Gods own Perfections?
A53926	to have Conscience fly in your faces, and accuse you for your falsness and unfaithfulness in your places and relations?
A53926	whither must my next remove be?
A85403	And Job demandeth: Doth the wilde Ass bray when he hath grass?
A85403	Hast thou clothed his neck with thunder?
A85403	Hast thou given the HORSE strength?
A85403	Hath not the Husbandman as much reason to fear, that his grass and corn will parch and dry away, by the rain of heaven ever and anon falling on them?
A85403	How, or in what respect, doth he that giveth unto the poor, lend unto God?
A85403	Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thine house?
A85403	Know ye not( saith the Apostle) that the unrighteous shall not inherit the Kingdom of God?
A85403	What is it that occasioneth, or secretly tempteth men to break out into any way of sin or wickedness whatsoever?
A85403	or loweth the Ox over his fodder b?
A85403	when thou seest the naked, that thou cover him, and that thou hide not thy self from thine own flesh?
A85403	● ● … an it be any thing else, but only want of satisfaction ▪ and desired contentment at home?
A44677	13. supposes one speaking with the tongue of Men and Angels, doth he not intend a gradation, and signify the latter far to excel?
A44677	5. and are told wherein, v. 6, 7, 8. which read over at leisure, and consider what was that deep humiliation and suffering for?
A44677	And do you not need such a Leader, in that way?
A44677	And if any are fall''n into drowsie Slumbers, do you not need his awakening Ministry?
A44677	And what Instruments could be meaner, or more vile, than such as needed to be saved themselves, with the same Salvation?
A44677	And what is this to Christian Consolation?
A44677	But this Salvation of the Soul, this coming to God, or redemption by Christ, and his intercession thereupon, who looks after?
A44677	But what?
A44677	For are not these some of your groans, in reference to it, O, who shall deliver us?
A44677	He that loveth not his Brother, whom he hath seen, how shall he love God, whom he hath not seen?
A44677	How fitly may we take up that of the Psalmist, when the godly man ceases, and the faithful fail from among the children of men?
A44677	If dead, how often hath the blessed Spirit breathed life into you, by his quickening Ministry?
A44677	In conclusion For you of his dear, and beloved Flock, this may be directive to you as well as consolatory; would you have a Pastor after God''s Heart?
A44677	Otherwise in so great a ruine as is come upon this wretched World, what could it signifie?
A44677	Our Lord himself was so concern''d for the saving of Souls, as who could be besides?
A44677	Preachest thou( as he adds) A man should not steal?
A44677	These are not more idle, than others are idly busie, to get Estates, and a Name on Earth; but what is this to their being saved?
A44677	Thou that abhorrest idols, dost thou commit sacrilege?
A44677	Thou that maketh thy boast of the Law, by breaking the Law dishonourest thou God?
A44677	Thou that sayest a man should not commit adultery, dost thou commit adultery?
A44677	What is it meant for?
A44677	What serves their Office for, but this; as the principal end and design of it?
A44677	What so weighty a burden can there be upon any man as this, the importance of his eternal salvation?
A44677	and dost thou steal?
A44677	for any man, to offer at saving either himself or others?
A44677	more than Angels?
A44677	to have his Image, and his Love perfected in us, to be with the rest of the elect, partakers of salvation, with eternal glory, is that mean?
A48835	And how can we tell, when he doth, or doth not, that which is in his Power secretly to do or not to do?
A48835	And the King lamented over Abner, and said, Died Abner as a fool dieth?
A48835	And what Cordial, what Refection to support him under all this?
A48835	And what can do that, more, than the Terror of such an Example?
A48835	And why not?
A48835	And why so?
A48835	But how shall we excuse them, that hold it Lawful to do such things?
A48835	But why so?
A48835	Could he make no shift for himself?
A48835	For whose Interest was it?
A48835	He asketh him, Wherefore hast thou gone in unto my Fathers Concubines?
A48835	How many Lies were you told the mean while, to hide it from you?
A48835	How many comfortless hours did he reckon in that merciless Trap where they kept him?
A48835	How many deaths have I suffered before Death came to relieve me?
A48835	How many insulting words, how many reproaches did he hear?
A48835	How many more thousands in Ireland in our Memory?
A48835	How many things did I endure e''re they brought me to this?
A48835	How much good might one do so qualified as he was, so disposed, so resolved, so verst in Business?
A48835	How much more good might he have done, if he had lived to those Years?
A48835	If so, what should hinder these men from r ● ising all those Reports of this Person?
A48835	If they are speculatively true, why then are they not to be practised?
A48835	In the Plague- time, who would have done as he did?
A48835	Is not this a fair proof of your Religion?
A48835	It was Cassius''s word, Cui bono?
A48835	Now who that knows what Informations our Friend had against them, can doubt but they might lawfully kill him by these Doctrines?
A48835	Since we know not who they are that were the Authors of this Wickedness, at least can we find who they are that are not willing we should know it?
A48835	The King Lamented over ABNER, and said, Died Abner as a Fool dieth?
A48835	Was it not a worthy Prize to get such a one into their hands?
A48835	What Racks, what Bodily tortures might he probably suffer?
A48835	What business have they for him?
A48835	What have they not suffered, who have had their Lot in Popish Countries?
A48835	What, would none miss his Band, or take notice of his clean Shoes?
A48835	Where can they shew the like in Countries of our Religion?
A48835	Who knows, but, in the end, it may prove a fatal blow to themselves?
A48835	Why couldst thou not fight?
A48835	Would none look for the effusion of Blood, or take notice of that which hindred it, that so manifest Coagulation?
A48835	nor thy feet put in Fetters, why couldst thou not run away?
A48835	without that, What have those poor men suffered?
A60348	And if 〈 ◊ 〉 short an enjoyment be so delicious, as all the world is nothing to 〈 ◊ 〉, what then will it be for thee to be with him?
A60348	But Death will come to a Child of God; would he not live always?
A60348	But here it may be asked, How came this to pass?
A60348	But if you ask, What is that ● tate?
A60348	Canst thou, O Gracious Soul, give another fully to under ● ● and, how incomparably sweet it is to have Christ here with thee?
A60348	Fain they would, but can not: How ● ● ng are they about the work, before they can dispatch and finish 〈 ◊ 〉?
A60348	Have we lost much of the Creature?
A60348	How can he be ● ling to go, that knows not whither he goes?
A60348	How greatly is he ravished when there is Peace spoken to him ● n a Sermon; that passeth not only all expression, but likewise all understanding?
A60348	How hard a matter do some ● or Creatures find it to dye?
A60348	How he enjoys himself when he is led into the Banquetting- House, and there hath he the Banner of his Saviour''s love spread over him?
A60348	How many a Sigh is fetcht, and Groan is spent, before they can send forth the last breath?
A60348	If David reckoned that a Day in these his lower and outer Courts, were better than a Thousand elsewhere what then is it to enjoy an Eternity?
A60348	Must not Heaven be filled for you?
A60348	Must the Happiness and Perfection of the ● aints be deferr''d and put off for you?
A60348	Must the Will of God be crost for you?
A60348	Or what was it that did thus puzzle the ● ● ostle, and reduce him to so great a strait?
A60348	Than what is it better?
A60348	That you might have been pleased an ● delighted, that they might have been more helpful and comfortabl ● to you: But is that fit?
A60348	The Sun- shine of the Creature is nothing to the Shadow of a Saviour; What then are hi ● Beams ▪ What his Glory?
A60348	What ac ● unt is to be given hereof?
A60348	What price and estimate will you set on that?
A60348	Who ● ● d not fear thee, O King of Nations, for to thee it doth appertain?
A60348	Would you be delivered from the fear of ● eath?
A60348	You would fain have had your near an ● dear Relations staid here yet longer, and Lov''d and Liv''d with yo ● yet longer: And why so?
A60348	then let us lab ● to get so much the more of God and Iesus Christ?
A60348	〈 ◊ 〉 thing which had put this Holy man into a strait: What then was it?
A15393	A question will be asked in the Porch& entrance, is Elias in earnest?
A15393	Chrysostome in his Rhetoricall way demands: where is that spirit of Elias?
A15393	Eucherius propounds it another way, Whence came his potency to worke wonders?
A15393	Good men pray for sinners not agaynst them: Abraham prayed for the wicked Sodomites, and doth Elias pray against the Idolatrous Jsraelits?
A15393	Hath God nothing in store for Joseph but the stocks?
A15393	Herodias heeles trip''t off Iohn Baptists head: what if I bee stoned to death?
A15393	Ieremy prayed assiduously for his nation till hee was forbidden to pray any more; and did Elias pray for the vexation of his country?
A15393	If dye, why did he shun death by flying into the wilder nesse?
A15393	If he would liue, why doth he beg death?
A15393	Of the infinite happines in that celestiall life, how should I speake?
A15393	Oh blessed Lord, are all our liues in the seuerall Ages so variable, in the Callings so troublesome, in the Companions so intollerable?
A15393	St. Paul seemes to taxe Elias& he doth it with a Notandum, ye not what the Scripture saith of Elias, that he made intercession to God agaynst Israel?
A15393	The Husbandman in the Parable entreateth his Master to spare the vnfruitefull tree, doth Elias wish the destruction of men?
A15393	This may qualify his eschuing death by Jezabell, but being past danger, and out of his Persecutors reach, what were the motiues to desire it now?
A15393	Vnde tam potens, vnde tam infirmus?
A15393	What if my head bee taken from my shoulders?
A15393	What is the life we now enioy?
A15393	What were it for this wealthy City to reare vp a Library equall to that of Pisistratus at Athens, of Eumenes at Pergamus; of Ptolomey, at Alexandria?
A15393	Would you learne faith and confidence in God?
A15393	all the earth is the Lords, and I shall be as neare to heauen any where, as at Constantinople: what if I bee throwne into the sea?
A15393	for Esay but a saw?
A15393	is there a sufficit in our liues?
A15393	thinke vpon your Predecessor Abraham the Father of the faithfull; Desire you to leade a pure, chaste life?
A15393	thinke vpon your Predecessor Iob; would you bee zealous in the cause of God, and his Orthodox truth?
A15393	thinke vpon your Predecessor Joseph; Would you meekly sustaine afflictions of minde, and tormenting diseases of body?
A15393	whence his weaknesse to be weary ofhis life?
A15393	wher that terrible countenance that put Achab to silence?
A15393	where is that tongue the gouernesse of the Elements?
A15393	why sits he puling vnder a tree wooing death which will not come at his call?
A15393	will not Elias adorne the charriot better then the Iuniper tree?
A15393	will not Iohn Baptists head become a Crowne as well as a Platter?
A15393	would he liue or dye?
A54841	And by that time( with David) they wax old as doth a garment, how earnestly( with S. Paul) shall we groan to be cloath''d upon?
A54841	And if the Dayes of Elijah were full of trouble, how was Iob overwhelmed, and running over with his Calamity?
A54841	And shall we adventure to live an hour in an impenitent estate, who have not a lease of life promised, no not so much as for an hour?
A54841	And shall we dare to tempt God, by presuming upon that which we do not know?
A54841	And shall we deferr it beyond to- day, because we may do it as well to- morrow?
A54841	Are heaven and hell such triviall things, as to be put to a bare adventure?
A54841	Behold here I am, witness against me before the Lord; whose Oxe have I taken?
A54841	But how many wayes are there, whereby to frustrate the Intentions and Ends of Nature?
A54841	But what is this to the purpose, that''t is certain we may, whilst''t is as doubtfull whether we shall?
A54841	For one single way of coming into the world, how many are there to go out of it before our Time?
A54841	How did he d Curse the Day of his Birth, and the Night wherein he was conceived?
A54841	How many are there buried before their Birth?
A54841	How many men''s Cradles become their Graves?
A54841	How many rising Suns are set, almost as soon as they are risen?
A54841	Is it not good to make sure of happiness, by repenting seriously at present, rather then let it lye doubtfull, by not repenting untill anon?
A54841	and overtaken with Darkness in the very Dawning of their Dayes?
A54841	how can we know,( silly creatures as we are,) but that this very Night, nay this very minute, either they may be taken from us, or we from them?
A54841	or of whose hand have I received any bribe, to blind mine eyes therewith, and I will restore it?
A54841	or whom have I defrauded?
A54841	or whose Ass have I taken?
A54841	shall we dare enter into our beds, and sleep securely any one night, not thinking how we may awake, whether in heaven or in hell?
A54841	shall we play for salvation, as it were by filliping cross or pile?
A54841	to be cloathed with New apparell, whilst that the old is turning?
A54841	what is this but to dally with the day of judgement, or to bewray our disbelief that there is any such thing?
A54841	when the b Terrours of God did set themselves in aray against him, how did he c long for destruction?
A54841	whom have I oppressed?
A54841	why did I not give up the ghost when I came out of the Belly?
A79008	Are they not all dead?
A79008	But what must I do that I may be able to make this gallant and noble end?
A79008	But why do you exhort us to persevere when as you tell us, that if we be true Saints we can not but persevere?
A79008	Charles the great?
A79008	Did not Saint Austin himselfe the great Champion of free grace, against the Pelagians, hold the doctrine of the Apostacy of the Saints?
A79008	Give me leave to speak to you in the language of David concerning Abner: Know you not that there is a Prince, a great man fallen this day in Israel?
A79008	O miser( saith one thereupon) hoc assidue timés quod semel faciendum est?
A79008	O miserable wretch, why doest thou daily fear that which one day must come to passe?
A79008	Pompey the great?
A79008	The Hebrew is, What strong man liveth and shall not see death?
A79008	To me it is sufficient; that God hath said it; and shallnot he do it?
A79008	To what purpose do we provide multum viatici, when we have but parum viae; much victuals, when we have but a short journey?
A79008	What man is he that liveth( saith David) and shall not see death?
A79008	What''s become of Alexander the great?
A79008	hoc times quod in tuä manu est ne timeas?
A79008	must I die that have so great riches?
A79008	shall he deliver his soul from the hand of the grave?
A79008	why doest thou feare that which is in thy power not to feare?
A79008	will money do nothing?
A79008	will not death be hired?
A45343	''T is true, he Sins highly that goes away out of this World, before God calls him; yet who would refuse to go, when once he is call''d?
A45343	Art afraid to Land after such Storms and Tempests?
A45343	Can he bring life to others, by his own death?
A45343	Can he save others, who can not save himself?
A45343	Didst never cry out, who should deliver thee, with the Apostle?
A45343	Do the Prophets live for ever?
A45343	Dost dread an Enemy Vanquish''d to thy hand, and sprawling at thy feet?
A45343	Hath David killed this great and formidable Goliah, and shall not trembling Israel recover their Spirits, and up, and pursue the Philistines?
A45343	He that has wore his Cloathes long, till they are foul and nasty, will he not willingly strip himself to put on a fresh Suit?
A45343	How did the Philistines rejoyce, when they had got Sampson in their hands?
A45343	How many have desired Death, nay sinfullly destroyed their Lives, to deliver themselves from Griefs, Fears, Wants and Pains?
A45343	How many perish at the very horns of the Altar?
A45343	How sad a sight is a Hand writing on the Wall to a Belshazzar in his Cups?
A45343	I know the Question is much controverted, Whether Adam were made Immortal, or no?
A45343	If all Travel this Road, art thou so foolish, as to think, there should be a by- path for thee to go alone?
A45343	If thy Portion is onely in this Life, thou art utterly undone when it is ended, and who can blame a man for fearing the loss of his All?
A45343	Is not thy fear of it grounded upon a mistake?
A45343	Is there any hurt in that?
A45343	Now what reason hast thou to be troubld when( as Joshua expresses it) thou goest the way of all the earth?
A45343	O death, where is thy sting?
A45343	O grave, where is thy victory?
A45343	Or what Cattel on a Thousand Hills for a Sacrifice?
A45343	Shall a Conquered Enemy disanimate the Conquerors?
A45343	That Christ who did arise from the Dead, shall come again, and bring all his with him in Glory?
A45343	What Hecatombs of Praise and Service are due to our great God and Saviour?
A45343	What Lebanon is sufficient to burn?
A45343	What an Antidote is this against the worst of Death?
A45343	What ease can they live at, whose Souls this Night may be turned out of their soft Beds where now they lye securely snorting, into a Bed of Flames?
A45343	What more desirable and refreshing than a good nights rest?
A45343	What ungrounded hopes have they from their own Fictions?
A45343	Where are the Fathers of old?
A45343	Who can look upon them, and live?
A45343	Who would have dared to dye, had not our Lord dyed first?
A45343	Who would tarry so long from his dear Lord, that might have passage to him?
A45343	Would not a man tired out with a long days work, gladly go to bed?
A45343	and art troubled when a Liberate is sent?
A45343	he has taken away, the Sting of Death; what harm can there be in a stingless Snake?
A45544	And now as Christ once said to his Disciples,{ non- Roman}{ non- Roman}{ non- Roman}{ non- Roman}{ non- Roman}, where is your faith?
A45544	But blessed is the man that endureth temptation; quis credit, who beleeveth this report?
A45544	But he that endureth temptation, is deprived of good and afflicted with evill, how then can he be blessed?
A45544	But perhaps you will ask, Where is this man to be found?
A45544	By this time you see what it is to love Christ: That which would next be inquired is, Why our Apostle changeth the qualification?
A45544	Finally, Is our patience founded upon divine principles?
A45544	For the explication hereof, there are two Questions to be resolved; What it is to love this Lord?
A45544	How great an encouragement is this to aequanimity, nay magnanimity of spirit in all our tryall?
A45544	How light is a dram of reproach to a weight of glory?
A45544	If you cast your eyes upon this Scripture which I have now read, what else doth it appear at the first aspect, but a strange and dark saying?
A45544	If you enquire, what is intended by this Crown of life?
A45544	Quando, When he shall receive it?
A45544	Quare, Wherefore he shall receive it?
A45544	That which would be more particularly inquired, is, when the Christian that endureth, is tryed and approved?
A45544	That which would more particularly be inquired, is, why this state is called a Crown, and why a Crown of life?
A45544	What is the glimmering of the candle to the shining of the Sun?
A45544	What is thy beloved more then another beloved?
A45544	When Ring Ahasuerus asked Haman, What shall be done to the man, the King delighteth to honour?
A45544	Whilest love to Christ will enable us to endure all these for Christs sake?
A45544	and Why the qualification is changed, from enduring to loving?
A45544	are we acted by spirituall enducements in all our sufferings?
A45544	do we not like froward children, cry when we are crossed?
A45544	how short is a minute of pain to an eternity of pleasure?
A45544	if our first onset be( as it is said of French men) more then manly, is not our second less then womanly?
A45544	let me say to you, where is your patience?
A45544	shall tribulation, or disiress, or persecution, or famine, or nakedness, or perill, or sword?
A45544	the value of brass and iron, to the worth of gold and silver?
A45544	what Merchant doth not willingly dispence with a troublesome tedious voyage, when he considers it is to advance his fortune?
A45544	what may not Christs friends hope for?
A45544	what traveller doth not cheerfully ride through dirty and watery lanes, when he considers it is his way home?
A45544	why should we think much at any tryals, when they are designed for this end, to prepare us for glory?
A78767	But how shall this be done?
A78767	But shall all bodies be made thus glorious?
A78767	But what is the Character of those men and women whose bodies shall be made thus glorious at that day?
A78767	But you will say, In what respect may the body of a Saint be called a vile body?
A78767	God forbid ▪ Know you not that your body is the Temple of the Holy Ghost, which is in you?
A78767	Oh this vile carkasse, when will thou be consumed, that I may goe to my God?
A78767	Psalme, Who will shew us any good?
A78767	The body is made of dust, and who ever advanced dust?
A78767	What is that change that Christ shall make in our vile bodies at the glorious resurrection?
A78767	What is this metamorphosis, this change?
A78767	What kinde of transfiguration or transformation, shall our bodies have at that day?
A78767	Why art thou proud oh dust and ashes?
A78767	Will you abuse that body that is the Temple of the Holy Ghost, to sin and iniquity?
A78767	what are all your riches and honours but heaps of dung and dust?
A78767	what is man but rottennesse and corruption, but worms meat?
A78767	what is thy handsome body, but gilded rottennesse?
A78767	wherein doth it consist?
A78767	will you take the members of Christ, and make them members of a harlot?
A86062	And what is there upon Earth that I desire besides thee?
A86062	And whither they are not in danger of failing too?
A86062	But you may say, Are not these things miseries?
A86062	But you may say, Is not this happiness, to have what heart can wish?
A86062	How shall we quench the fiery Darts of the Devil?
A86062	Let all be exhorted to get this Portion: What will you do when your Flesh and your Heart faileth, if God be not your Portion?
A86062	The wicked man''s Riches, Honours and good things are his All; for what hath he more?
A86062	They said unto God, Depart from us, and what can the Almighty do for us?
A86062	Thou hast the words of eternal life: Lord, saith this Soul, Whither should I go but unto thee?
A86062	What will you do when Death and Judgment comes, if God be not your Portion?
A86062	Whom have I in Heaven but thee?
A86062	Whom have I in Heaven but thee?
A86062	and what profit should we have if we pray unto him?
A86062	of Job, What is the Almighty that we should serve him?
A86062	what were we able to do in order to this, whose hearts are deceitful and desperately wicked above all things?
A26816	And what Proportion can there be between our mean and short Services, and the eternal weight of Glory?
A26816	But how many that have made a Trade of Sin, are as careless in Religion as if it were a slight Recreation?
A26816	But how unsatisfactory is all secular Greatness and Honour?
A26816	Can a Merchant hope for rich Returns from a foreign Countrey, without trading thither?
A26816	Can he that sows no Seed, expect a Harvest?
A26816	Can his Death excuse our Disobedience?
A26816	Can his Sufferings that purchas''d his Dominion to Rule us, procure a Licence for us to rebel against his Commands?
A26816	He is the true Vine that left his Sweetness, the good Olive that left his Fatness to reign over us; and shall we choose the Bramble to domineer?
A26816	How can they appear before the most High, and Everlasting Judge?
A26816	How can we seriously think of this transcendent Benefit without a rapture of Affection?
A26816	How contrary is the Judgment of God to the vain Opinions of Men?
A26816	How does the malicious incessant Enemy of our Salvation strive by a thousand Temptations to blast our Endeavours?
A26816	How just and stinging is the upbraiding Speech of God to such?
A26816	How often do the Slaves of the World complain that they have spent themselves in vain?
A26816	In this Sense also, the Carnal Man understands not the things of the Spirit: Who can discover the Pleasure of Musick to one that was born Deaf?
A26816	Is the external acknowledging of him, and a specious Homage worthy his most precious Sufferings?
A26816	Is there any Master so rich, so liberal, so faithful as Christ?
A26816	What Apologies will skreen them from his fiery Displeasure?
A26816	What Opiate can stupify the Conscience of idle Ministers so as not to be awakened by these ardent Expressions?
A26816	What a Heavenly Sabbath composes all its vast and restless Desires?
A26816	What is there to recommend a Service to us, but is to be found in the Service of Christ?
A26816	What will be a sufficient Defence before his inlightned Tribunal?
A26816	Who is able to unfold this excellent Glory?
A26816	Who would not be ambitious to be the Copy of such a Divine Original?
A26816	Will their Ignorance, or Abundance, or Slothfulness excuse the neglect of their Duty?
A26816	and when the Foundation is laid in serious Repentance, and the Work of Grace begun, what Diligence is requisite to raise it to Perfection?
A26816	how peremptory the Rejection?
A26816	or describe the Light of the Sun to one that was ever Blind?
A26816	or that plants no Vineyard, expect a Vintage?
A26816	who can see a Taste?
A51834	Are all things set at rights between God and your souls?
A51834	Are you afraid to enter upon your own blessedness and glory?
A51834	But Christians can comfort one another upon better terms that they that sleep in Jesus are blessed, and shall we whine at their preferment?
A51834	Can you say that you have tryed him often, and he never failed you all your days?
A51834	Christians, is not this a blessed hope, that tells you of a sinless state, of being like Christ for purity and holiness?
A51834	Did you dissemble then?
A51834	For why?
A51834	Have you laid up comforts for this great day of expence?
A51834	How can their spirits be said to be perfect, if they lye onely in a dull sleep without any light, life, joy, delight, or act of love to God?
A51834	How foolishly do they deal that defer all to this hour,& are then to get faith when they should reduce it into practice?
A51834	How is it then?
A51834	I shall inquire, 1 What it is to dye in the Lord?
A51834	If you love Christ, why should you be unwilling to be in the arms of Christ?
A51834	Is it the terribleness of the passage?
A51834	Is your dying speech ready?
A51834	It was the language of your souls then, whom have I in heaven but thee?
A51834	Oh grave where is thy victory?
A51834	Or have you found cause since to retreat and begrudge your affections to him?
A51834	Or is it contempt of things to come?
A51834	Shall we murmur?
A51834	Then why is all this cost?
A51834	We are to go from earth to heaven, from conversing with men to converse with Angels, and why so loath to remove?
A51834	We shall see him as he is, for we shall be like unto him: What is it that you have struggled with and groaned under all your lives, but sin?
A51834	What could Christ expect upon his coming into the world but hard usage?
A51834	What needs further arguing?
A51834	What shall I say?
A51834	Which is to be preferred?
A51834	Will you shun Christs company when he desires yours?
A51834	Yea, we shall know those, whom we never saw; why else is it made a part of our priviledge to sit down with Abraham, and Isaac, and Jacob?
A51834	Your friend, your advantage; Christ hath assured you of it; will you trust his word?
A51834	and longed for the time, in effect saying, When will it come?
A51834	and the whole flock shall follow the great shepherd of the sheep into their everlasting fold, triumphing and saying, Oh death where is thy sting?
A51834	and yield to sinkings of heart when God hath made a breach upon our relations?
A51834	but labour, and griefs, and shame, and death?
A51834	doth nature grudge at the thought of a dissolution?
A51834	how will this disparage our Doctrine, and make others suspect the comforts which we reach forth to them upon like occasions?
A51834	in knowledge or love?
A51834	love is an affection of union, it desireth to be with the party loved; and can you be unwilling to be dissolved and to be with Christ?
A51834	to be there where he is beholding his glory?
A51834	what is there in the world to be compared with heaven?
A51834	what needs all this waste?
A51834	where is your faith?
A51834	why came Christ to lay down his soul to purchase that which you care not for?
A27497	All my friends, saith he, as ashamed of me, have forsaken me, But if God withdraw his Grace from me, what shall I doe?
A27497	And are not the same with other additions renewed at the Consecration of a Bishop?
A27497	And hath not this of late beene the cause of the contempt of our calling?
A27497	And shall not our love to Christ constraine us rather?
A27497	But to return to S. Augustine; when he was made a Bishop, did he then give it over?
A27497	Can he hope to draw others to take the Oath of Allegiance when he refuseth it himselfe?
A27497	Could they not beare rule, and beare Fruit together?
A27497	Doth not usually such sensuall mirth goe out like a Candle?
A27497	First, Ability for matter of learning; how can they open the eyes of others, when they are blinde themselves?
A27497	For the fruite of it, tell mee you that give your selves to pleasure all the day, doth not a heavie heartednesse conclude it in the Evening?
A27497	How briefe is S. Augustines Symbolum, S. Ieromes Explanatio fidei ad Damasum& Cyrillum?
A27497	How firmely did he now beleeve Repentance to be the u gift of God, that it is he that worketh the will* and the deed?
A27497	How shall he blesse the people, when he is in a cursed estate himselfe?
A27497	How shall he give the body of Christ to others, who is not a member himselfe?
A27497	Is it not because the sword of his Spirit( the word) is not thus drawne out by you?
A27497	Let us all pitch upon one, and why not that appointed by Authority?
A27497	Now as f S. Jerom, if the light which be in the Minister the head be darknesse, how great must the darknesse be in the body of the people?
A27497	Now can they be spent in a more honourable service then the Ministry?
A27497	Quis in religione graviùs Petro?
A27497	Sheriff, Will you not take leave of your friends, when you shall never see them again?
A27497	The compassion to the Soules that are Christs, the gaine of an immortall crown with Christ, much more inflame us?
A27497	They are Leaders, should not they then know the way themselves?
A27497	Thou that teachest another, teachest thou not thy selfe?
A27497	We grant the Apostles to be sent of Christ, but what is that to such as are ordained in these days?
A27497	What are they, but severall Methods of the same thing in substance?
A27497	What is the cause of late, the Calling hath fallen into such Contempt?
A27497	What is the cause so few subiect themselves to Christs Scepter?
A27497	What presumption is it thē( saith the same Father) ſ for men to be ambitious of being Shepheards, when they are scarce sheep?
A27497	What?
A27497	Where we find his hand, why should wee doubt of his Seale?
A27497	Why should promotion over Others, make men barren in themselvs?
A27497	i What effect can that Embassadour expect, when his actions shall contradict his treaties?
A27497	m I have sinned, saith David, and done wickedly; but these sheepe what have they done?
A27497	n God doth beseech you by us, wee pray you in Christs stead; unheard of, that a King should Petition to his Subjects; and yet who of you yeelds?
A27497	quid de te novi referam?
A27497	the next degree( I hold) to Martyrdome?
A27497	to be Captaines, when they are hardly Christs souldiers, to guide the Sterne before they know how to handle the Ore?
A27497	who obeyes?
A60352	11. and how will you avoid it?
A60352	Again, Art thou thy self when thou sayest, I know not what to do?
A60352	And shall not Saints reckon Christ so?
A60352	And what are Services but ungrateful?
A60352	Be it so, yet there is something left for you; namely, a God, can you not live upon him?
A60352	Can not you rejoyce in him?
A60352	Can you shake off the burden?
A60352	Do not say, I am now altogether useless and unserviceable; who is it that hath made thee so?
A60352	Have you Friends and Relations?
A60352	Have you been in the School of Christ, and taught of God, and yet such a Dunce as not to know what to do?
A60352	How often is the Wife a Thorn in the side of her Husband?
A60352	How then comes it to pass that upon this Occasion, tho''sad enough, he cryeth out of his being distressed?
A60352	Is it not too ordinary and common to find some Imperious and Lordly, others fretful and peevish?
A60352	It is He that makes Heaven sweet: What would that place be without his Company?
A60352	My Soul, how wilt thou be able to bear up, if it should please God to bring it to this?
A60352	The Conjugal Yoke will be very heavy, and pinch and gall if it be not lin''d with Love: and is there not reason?
A60352	The Lord Jesus knew better, and spake better, when He said, Shall I not drink of the Cup which my Father hath given me to drink of?
A60352	The import of the word: What may we look upon as the meaning of David, when he saith, He was distressed?
A60352	Was Ionathan pleasant to David?
A60352	Was it not from God?
A60352	We begin with the first of these, What was it that rendered Ionathan so very pleasant unto David?
A60352	What Reason was there, that so Good a Man should be in such a plunge?
A60352	What brought David into Distress?
A60352	What doth a wild Bull in a Net do when he tosseth, and kicks, and flings, but intangles himself the more?
A60352	What his being in Distress doth import and hold out to us?
A60352	What is Communion and Cohabitation without Love, but a constant Burden?
A60352	What meanest thou by saying, This I can not bear?
A60352	What rendered Ionathan so pleasant unto David?
A60352	What was there in the Case, that David should be so distressed?
A60352	Why was Ionathan so very pleasant to David?
A60352	Your work is before you, and will you not see it?
A60352	and what is it that makes them so, when they are good in themselves?
A60352	from whom comes it?
A60352	how can you help your selves?
A60352	how pleasant then is Iesus, far more than Ionathan was, or ever could have been?
A60352	i. e. What Evil hath he done, what one thing hath he done for which he deserves to dye?
A60352	such Riches as take unto themselves wings, and flee away, such Honour as is a vain and vanishing breath?
A60352	such was Absalom to David; and the Brother an Affliction and Terror to his Brother?
A60352	such was Iob''s Wife to him; the Child an Heart- break to his Father?
A60352	what hath he done?
A87092	And shall it not affect our hearts with grief, when such as these are taken away?
A87092	And when heresies are raging, who but a John should defend the truth?
A87092	Besides, what care have men to lay up their Treasure, when they have got it?
A87092	Besides, when Gods wrath is flaming, who but a Moses should stand in the gap?
A87092	But why a little flock?
A87092	Life is the best Treasure in Nature, Eternal is the best of lives, how great a Treasure must the knowledge of Christ be which is Life eternal?
A87092	Oh how tender should you be of them who, though weak creatures, bring the glad tidings of salvation to you?
A87092	Secondly, As to the Efficacy of a Treasure, what will it not do?
A87092	Shall the vessell be cast by because it is earthly, or shall it not rather be preferred because it is the repository of a choice treasure?
A87092	The Truths and Doctrines contained in it are choice and excellent, as much worth as our Souls, as Heaven, as Salvation is, nay shall I go higher?
A87092	Vtrumne quia testacea est secundum originem scilicet ex limo destruetur, an quia divini thesauri conditorium est extolletur?
A87092	What is it( oh Christian, to follow his expressions) thou mayest not learn hence?
A87092	What more vile then earthen vessels?
A87092	What that Emperour Fredrick the 3d said concerning Kings, An nescitis principes quasi signum populo expositos?
A87092	What therefore remaineth but that every one of us labour to have the same esteem of the Gospel, which St Paul had, and which indeed it deserveth?
A87092	When horrid impieties are reigning, who but an Ezekiel should warn the people?
A87092	Wisdom that is hid and a treasure not seen, what profit is in them both?
A87092	Your Fathers, where are they?
A87092	and ere long must be taken from you?
A87092	and the Prophets do they live for ever?
A87092	and why then should the Gospel be undervalued because they are mortall men that Preach it?
A87092	do you not know that they are oft times as a gazing stock to the people?
A41543	2 ▪ why labour you for that which 〈 ◊ 〉 not?
A41543	3. what profit hath a man of all his labours which he taketh under the Sun?
A41543	As that famous Painter Zeuxes, being asked why he was so accurate in drawing all his pieces?
A41543	But what is Eternity?
A41543	Faelix, quem faciunt,& c. hath his woful Example item''d thee into more Carefulness?
A41543	I do but sojourn here, where must I dwell and abide?
A41543	Lastly, proceed a little farther in thy meditations concerning Eternity; what provision and preparation hast thou made for Eternity?
A41543	O ye Sons of men how long will ye love varity and seek after lea ● ● ng?
A41543	Oh Sirs, hath this been looked after by you, your New- birth?
A41543	T is a very easy and a very hard Question; what is Time?
A41543	Things seen and not seen what are they?
A41543	Thou art apt to cry out in the bitterness of thy Soul, How long Lord, how long, Holy and True?
A41543	What are those things not seen, eternal which Christians are to look after?
A41543	What are those unseen eternal things which Christians look after?
A41543	What by Temporal and Eternal?
A41543	What is meant by Temporal and Eternal?
A41543	What is meant here by things seen and things not seen?
A41543	Where must I spend my Eternity, which can indeed never be spent?
A41543	how painful is the plucking, out but of one tooth, that stands fast in the flesh?
A41543	on his sword, or his burning match?
A41543	this world is but thy Inne, where must thy home be, in Heaven or in hell?
A41543	wha ● was it supported and encourage ● them?
A41543	what art thou provided with for thy long home in Eternity?
A41543	what is Eternity?
A41543	where will my Eternal mansion be?
A41543	who must be my Eternal Companions God and his Saints, or the Devil and his Angels?
A41543	would not this more dismay him than that could rejoyce him?
A55741	5. will not God finde it out?
A55741	Add hereunto that our l ● fe is short and uncertain, and that which at any time may, why not now?
A55741	And shew themselves Athiestical?
A55741	And why?
A55741	Annanias and Saphira were stricken suddenly; and he who hath stricken thy neighbour( as many now are smitten by death suddenly) what if he smite thee?
A55741	But how are we fallen from the zeal and piety of the primitive times?
A55741	But is it for nothing that God so highly honoureth his people?
A55741	But what became of Tyre, that noble and ennobling City?
A55741	Christian souldier sleepest thou?
A55741	Dangerous to go to bed with a guilty conscience, what do we know whither we shall live till the morning?
A55741	Doth not he observe all my ways and count all my steps?
A55741	How sutable have been your Actions to this chief end?
A55741	If God had so smitten me, in what case had I been?
A55741	If death had come to thee that same hour, at the second watch, should he have found thee better prepaed than he was?
A55741	If men would do so, what would become of their lying, swearing,& forswearing cheating, couzning, and underminings?
A55741	If thou wilt be blessed?
A55741	Is it I?
A55741	Is it I?
A55741	Is not God present?
A55741	O baptized Christian, what dost thou sullying thy self amongst the flesh- pots of Egypt, lading thy self with thick clay, how long?
A55741	O where is the heart, and life, and spirit, the vivacity, the constancy and continuance in the service of God?
A55741	Rather was not your chief end to glorifie God and enjoy him?
A55741	Sathans watch and play is more used than our Saviours watch and pray?
A55741	Seemeth it a small thing( saith David) to be King Sauls Son in law?
A55741	So( say I) seemeth it to you a small thing to be the King of Sauls Sons by grace, to be his Servants?
A55741	The worst of men, when death comes will wish he had watched, done these and these good things, abstained from these and these evil things?
A55741	Were your Heaven- born souls given you to stop to this earths drudgery?
A55741	What dost thou here Eliah?
A55741	What fear is that?
A55741	What if thou hadst no body to accuse thee?
A55741	Why shouldest thou run from thine own watch to fault finde his now?
A55741	Your eagle minds to resort to the carrion of this world?
A55741	am I prepared to meet the Lord?
A55741	can they pray to God for a Blessing upon these courses?
A55741	do I perform my sentinel- charge till I be relieved?
A55741	do I wait all the days of mine appointed time untill my chang come?
A55741	drinkings, lasciviousness and vanities for why?
A55741	have they been for your good and the salvation of your souls?
A55741	how had it been with my poor soul?
A55741	is my soul in a watchfull frame and posture?
A55741	was your golden time given you to gather dross?
A55741	what if it should be I?
A55741	your noble affections to run in the dirty channels of this world?
A39839	And pray, why not He, O ye Jewes?
A39839	But because some were eminently instrumental to bring to pass the Death of that just Man, shall Wee think our selves Innocent?
A39839	But to be a witness to the truth am I come: At this Pilat seems to be pretty well pleased, and asketh him, What is Truth?
A39839	But what said our Saviour?
A39839	Certainly he would not, had he been a Jew, and Christ his King; yet, as his Place empowered him, he examins him, Quid fecisti?
A39839	Do any of the Rulers believ in him?
A39839	For how couldst thou style Me King, since no Man can say Jesus is the Lord but by the spirit?
A39839	How could ye so soon forget the Evils that he cur''d?
A39839	I shall only desire of such a Sinner, that he would tell me what fruit he can exspect, or ever any did reap from that Bramble, besides Gods Curs?
A39839	If ye go to that, what good did he not do you?
A39839	Is he but a Man in your judgements?
A39839	No, they had too much of Him already, Not this Man, but Barabbas, what more intense blindness, madness, and malice could betray it self?
A39839	No, whom then?
A39839	Sayest thou this of thyself, or did others tell it thee of Me?
A39839	Some alwayes were the better for Him: Not this Man?
A39839	The empty Bellys among you, which He often fill''d; and fed?
A39839	What harm did he ever do you, or could ye ever find in Him?
A39839	What hast thou done?
A39839	What house did he ever enter into, but Salvation enter''d with Him?
A39839	What is this but to condemn the Generation of the Righteous?
A39839	What more lively example of this is there, than the carriage of these Jewes at this time?
A39839	What should I say of the unclean person, who is one of this Rout, of this Rabble too?
A39839	after so many Miracles wrought among you by his Divine power?
A39839	as if being a Prisoner, bound, and in Fetters only, was Crime enough, and deserved Death as a Malefactor?
A39839	had not Pilate a Finger at lest in this, from the guilt of which he cleared himself, would have been thought to do so by washing of his hands?
A39839	so pl ● ● gid by that Tyrant, who cryed again, Non hune, Not this man, but Barabbas: But what?
A39839	to raign like other Kings?
A39839	whom will ye that I release?
A45546	2 What it is that is required?
A45546	And now worthy Sir, what bitter counsell could I prescribe you then this of Faith?
A45546	But by whom is it that Abraham was tryed?
A45546	But for what end, may some say, doth God tempt and try his peoole?
A45546	But how and by what meanes doth God try his servants?
A45546	But what need is there that God should for these ends try his servants?
A45546	Doth the God of mercie delight in cruelty, and piety it self command murther?
A45546	How shall I look Sarah in the fa ● e when I have slain her son?
A45546	How will the Heathens censure this holy cruelty, and say, there goes the man who cut the throat of his own childe?
A45546	I deny not but even Heathens have sacrificed themselves and their children unto death, but upon what grounds?
A45546	Is this the welcome thy return''d Natives have O England?
A45546	Shall these hands destroy the fruit of my loyns?
A45546	WHo slew all these?
A45546	What did he not know before who is Omniscient?
A45546	What though the world accuse me of cruelty, yet thou requirest it as a duty?
A45546	What, Lord, are thy decrees changable, or thy promise failable?
A45546	What, Lord?
A45546	When from strange Climates to their own they come Has''t no home for them, but their longest Home?
A45546	When he laments his Beauty so soon gone, Doth he not Weep for his Dead Absolom?
A45546	When he recounts the Wisdome of his Sonne, And Sighs, sighs he not for his Solomon?
A45546	When to thy long''d for Soile thy Sonnes return, Canst finde no lodging for them, but their Urn ●?
A45546	Who slew all these then?
A45546	Who slew all these?
A45546	Why did I so long wayt for him?
A45546	Why didst thou at last bestow him, if I must now part with him?
A45546	better shee call me a bloudy husband, then thou an undutifull servant?
A45546	eng Rushout, John, d. 1648?
A45546	entertainment in a grave?
A45546	how can these two stand together, Isaac shall be a father of many nations, and yet he must dye by his fathers hands?
A45546	is it to have him taken away by death, through some visitation of Gods hand?
A45546	is it to part with him and not see his face for some yeares?
A45546	is it to send him a far off into some strange Country?
A45546	must I that was the instrument of his life, become the means of his death ▪ Can not I be faithfull unto thee, unlesse I be unnaturall to my childe?
A45546	or if thou wilt needs have an humane sacrifice, is none but Isaac fit for thine Altar, and must none offer him but Abraham?
A45546	what fruit is to be expected from a dry root, or what hopes can there be in a dead Isaac?
A45546	why didst thou make me a father, if now I must become a murtherer of my childe?
A45546	will justice require the slaughter of an innocent, and canst thou in equity desire the bloud of the guiltlesse?
A45546	woman, what have I to do with thee?
A66424	And can any thing be of greater consequence than the things that are thus revealed, promised and secured?
A66424	And now what is the issue of all this, but that we should reflect upon it, and reflect upon our selves?
A66424	And what can we plead in our own defence, if at last we shall fall short of it?
A66424	And when a Promise is thus left us of entring into his Rest, shall not we fear, lest we come short of it?
A66424	But is there no relief in this case?
A66424	But what should I wish for that which belongs not to the state in which we are?
A66424	Can we have any thing more confirmed, than God bearing witness to the truth of it, with signs and wonders, and divers miracles?
A66424	Can we have any thing more secured, which we have not in present possession?
A66424	Can we think that so short a time of Rest, as the Christians had between Nero and Domitian, could be the subject of that Prophecy?
A66424	For how could we who have defaced the divine Image, and been Rebels against God, and have forfeited his favour, think of being restored to it?
A66424	Hath he said, and shall he not do it?
A66424	Hath he spoken, and shall he not make it good?
A66424	How could we that are corruptible, think that we should put on incorruption?
A66424	How could we whose Souls are d ● praved and corrupted, think of being admitted to that state, whereinto no unclean thing can enter?
A66424	How miserable must be the state of Mankind, if this be all that a Man has to enjoy, all that he has to comfort him in the enjoyment?
A66424	Is there a possibility, a certainty of obtaining it?
A66424	Is there now such a State, such a Rest to be had?
A66424	Need we to be advised in this matter, in a matter of so great importance and absolute necessity?
A66424	Now what sad Reflections are these?
A66424	Shall I now need any farther arguments than what the Text affords, to make us cautious left we come short of this Rest?
A66424	Where are the laboricus Studies, the Cares and Prayers of the pious and industrious Teacher?
A66424	Where are the pilgrims and strangers that once wandred about, being destitute, afflicted and tormented?
A66424	Where are the tryals of the cruel mockings and scourgings, of bonds and imprisonment of those, of whom the World was not worthy?
A66424	Where is now the misery, the hunger and nakedness, the pain and anguish, the poverty and contempt of the once wretched Lazarus?
A66424	Where is the right hand which was cut off, the right eye that was plucked out, the body that was buffered and kept under, and brought into subjection?
A66424	Where is the strait gate and narrow way, the conflicts and strivings of the Self- denying Christian?
A66424	Where the Ministry he has fulfill''d and made proof of in his Preaching, Reproving and Exhorting with all Long- suffering and Doctrine?
A66424	nothing better to be expected?
A66424	shall I need to press the Apostle''s Exhortation any further?
A44678	13. said to the Disciples round about him, What mean you to weep, and to break my Heart?
A44678	And is not this a good of a nobler, and more excellent kind, than we can lose by a sickness?
A44678	And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo these eighteen years, be loosed from this bond on the Sabbath day?
A44678	And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo these eighteen years, be loosed from this bond, on the Sabbath day?
A44678	And who in all this World could ever have such a loss, as they of him, dwelling in flesh among them?
A44678	And, as our own Dr. Lightfoot says upon that question of our Lords; Is it lawful to heal upon the Sabbath day?
A44678	Are you not ready to say, how can this stand with being at the same time, the object of divine pity?
A44678	Are you so bound, and will you not know it?
A44678	But what doth all this World signifie to a sickly pained Person?
A44678	Can it be thought heaven hath altered him to your disadvantage?
A44678	Do any of the Rulers believe on him?
A44678	Do you think the all- comprehending mind of the Son of God now first began to pity this daughter of Abraham?
A44678	For doth not the whole of Christianity terminate upon Eternity, and upon another State, and World?
A44678	Hath Heaven render''d him less merciful, and compassionate?
A44678	How deservedly should these bonds end with you in the chains, wherein the Devils themselves shall for ever be bound with you?
A44678	How ill doth this agree, and accord with the Christian Scheme and model of things?
A44678	How much more shall we not be subject to the father of our spirits, and live?
A44678	If he pity me, would he let me lye, and languish thus, in so miserable a plight, day after day, and year after year?
A44678	Is he less kind, benign, and less apt to do good, now he is inthroned in glory?
A44678	Is it a less thing, to release an holy soul from the body than from bodily distempers?
A44678	Is it so unkind and ill- natur''d a place?
A44678	Or the framing such a world as this, as great a thing, as the most stupendous miracle that ever was wrought in it?
A44678	Or why hath not such a course been kept afoot ever since his ascension?
A44678	Otherwise, is not the forming of the eye, in itself as great a thing, as to give sight to the blind?
A44678	Shall not I loose such a one whom Satan hath bound, that great enemy of mankind?
A44678	We find it expresly so said in Scripture; and who can so truly speak Gods mind as himself?
A44678	What else made him descend?
A44678	Why should not I shew my self so much the more a Friend, by how much the more he appears an Enemy, and give the earliest relief the matter can admit?
A44678	Why should they be smitten any more?
A44678	Why was it deferr''d to this time?
A44678	Why, what, saith he, Do not any of you loose an Ox, or an Ass from the Stall on the Sabbath day?
A44678	and shall not I loose a daughter of Abraham?
A44678	better than the case of this vile flesh, that was made out of dust, and tends thither?
A44678	never feel your bonds?
A44678	or why bound at all?
A44678	will you be bound all your days, and never lift up a cry to the great Redeemer and Saviour of Souls to give you release?
A44678	will you not say so much to him for a soul in bondage?
A44679	''T is said Rehoboam forsook the Law of the Lord, and all Israel with him: And what followed?
A44679	''t is horridly unjust towards our most rightful Lord, and most imprudent for our selves: Do men know what they do in this?
A44679	( for his having them implies it, who ever serv''d him unsought unto?)
A44679	He is one that hath thereupon made it his earnest Study to know his Lords will: His first enquiry is, What wilt thou have me to do, Lord?
A44679	How easily accountable is it why our Lord lets his Servants suffer hard things in this World a while?
A44679	How little is it they do at the best?
A44679	How unreasonable is it either to quit the Service of our blessed Lord, or to serve him dejectedly?
A44679	How wicked and foolish a thing is it to refuse this Service?
A44679	Is not the Grave now a less gloomy thing?
A44679	It should make us diligent in the remaining time of our abode here: what should not the expectation of such a Welcome carry us through?
A44679	O how much of Spirit and Life is gone from it, when one such man dies?
A44679	Well done good and faithful Servant,& c. How studious should we be so to acquit our selves as he hath done?
A44679	What Spirit are they are of?
A44679	What a glorious Hoast will arise and spring up even out of one London?
A44679	What do we not find?
A44679	What ingenuous mind but knows how to value, even the( unprofitable) kindness of a mean Friend: Can the Love of a God seem little with us?
A44679	What may be expected by unfaithful negligent Servants that hide their Talent in a Napkin?
A44679	Who hath more right in us?
A44679	Who would think meanly of being the accepted Servant of the most high God?
A44679	a power to use thoughts?
A44679	and can we use it upon any thing more evident, more considerable, or that more concerns us?
A44679	and how unprofitable to him?
A44679	and what Cruelty they use towards their own Souls?
A44679	how do men drudge to the Devil?
A44679	of the Tombs of Martyrs, and other excellent persons( as many of them were) collected in one little spot of this Earth?
A44679	or do we never use it less pertinently?
A44679	or where will we mend our selves?
A44679	what Slaves are they to themselves and their own vile Lusts?
A44679	who would grudge to lye obscurely a while, among them with whom we expect to rise and ascend so gloriously?
A44679	whose right they invade and resist?
A52250	And are you all fat and well likeing?
A52250	And shall we be insensible of such a stroke?
A52250	And therefore God comes in and interrupts them, why what''s the matter with you, can you tell why you take on in this fashion?
A52250	And what those weeping times are?
A52250	And what was the event and issue of it?
A52250	And where saith he of mourning thou art mad, and of sorrow, what is it that thou doest?
A52250	And why for them?
A52250	Are there no secret Stitches at the hearts of any of you, upon this consideration?
A52250	Are you naked and are you not afraid?
A52250	Are you naked and not ashamed?
A52250	But have you all done this?
A52250	But is he gone to heaven too soon?
A52250	But tell me have there been answerable fruits among you, of holiness and obedience?
A52250	But tell me my Beloved, is he a loser any way?
A52250	But what Repentance did he seek with tears?
A52250	But will it suit with such a state of sin and danger, as the best of you are in?
A52250	But you will ask me, for whom shall we weep then?
A52250	Did they not know what they are, born to trouble, as the sparkes fly upward, so that they have a natural tendency to it?
A52250	Hath he his everlasting Rest too soon?
A52250	Have you no sense and feeling of it?
A52250	His glorious recompence too soon?
A52250	How do many men take on, when they are crost in prosecution of their lusts, and hindred in their sins, which is indeed a great mercy?
A52250	How hath your rich and fat pasture been cast away upon you?
A52250	How often are we called upon to weep in Scripture?
A52250	I know you lov''d him, as there was cause enough you should; but say in truth, have you Improv''d him?
A52250	If the earnest be so great, what will the Possession be?
A52250	Is he got home to his Fathers house too soon?
A52250	Is he with God and Christ and Angels and glorified Saints too soon?
A52250	Is not this best of all for him?
A52250	Nay, is he not an infinite gainer?
A52250	Oh my dear friends, what have your sins done?
A52250	Oh what lean souls have some of you, who have attended on his Ministry, even to his dying day?
A52250	Shall we have tears enough to wast upon our petty losses,& not have a tear to spend on this inestimable& irreparable one?
A52250	So that it may be said of you, as it was once of Israel when Moses was away, that you are naked; And what, are you in Laodicea''s case indeed?
A52250	There Patience is it?
A52250	WHat Subject fitter for this sad Occasion then a Theam of Weeping?
A52250	What, doth he wish that he were back again with you?
A52250	When such as he are hous''d, what dreadful stormes may there be like to fall?
A52250	Where, do you find a blessing poured out on laughter, as you do on tears and mourning?
A52250	Why criest thou for thine affliction?
A52250	Why what''s the matter?
A52250	Why, my beloved, have ye not other manner of things then these to grieve for?
A52250	and of all the wrath of God, that hath been lately manifested and reveal''d from Heaven against us, more wayes then I am able to express?
A52250	and oh what hard and stupid hearts have we?
A52250	do you not find your selves uncovered?
A52250	do you not know that you are naked?
A52250	how merciful was God to him, whom he hath taken to himself, and how severe to us, in this Stroke?
A52250	if the first fruits be so sweet, what will the Harvest be?
A52250	what Language can we better speak, or more agreeable to the dark Providence that we are under, then Sighs, and Cries, and Lamentations?
A52250	what hath your barrenness, and your unfruitfulness, and your Backsliding done?
A52250	what think you of the horrible Abominations, and woful desolations of the Land?
A52250	what think you of your own sins, with all their bloody aggravations?
A52250	when he fed you, have you prosper''d?
A69991	According to which Rule, how ineffably excellent was the condescending Vertue of our Great Deceased?
A69991	And to put off the Bowels of Mercy, what is it, but in effect to be devested of Humanity, to un- man and brutalize one''s self?
A69991	As Piety, in its limited sence, signifies Devotion; how constant, how regular, and how seraphick was she in this?
A69991	At the Celebration of every part of Divine Worship, how fixt and intent her mind?
A69991	How constant and uniform was her whole Practice in the several Duties of the Christian Institution?
A69991	How did her Practice suit to that?
A69991	How exactly do they agree?
A69991	How much more Good might, and would she have done, had she liv''d to the full Age of a Man?
A69991	If we chance to discern any little Blemishes in them,( for who is free from Faults and Imperfections in this imperfect state?)
A69991	If, as St. Paul speaks, for a good man, some would even dare to die; who would not have died for her, who was worth ten thousands of the People?
A69991	In this particular, how agreeable is the Character of Solomon''s Woman to my present Theme?
A69991	Is it any wonder then, that such a Person as this was reverenc''d and admir''d, and counted the Darling of Mankind?
A69991	how well do they hang together?
A69991	since for ought we know, it is because the Age was not worthy of such a Blessing?
A69991	what Floods of Tears, what Tyde of Ejulations, can swell so high as to bear a proportion equal to the Merits of so great, so good a Personage?
A26788	And if the faint Dawn be so reviving and comfortable, what is the Brightness of the full Day?
A26788	And of what concernment is it to have our Souls with God in that infinite and incomprehensible Duration?
A26788	Can Love forsake, can Truth deceive, can Almighty Power fail?
A26788	Can a Woman forget her sucking Child?
A26788	Can the Creature make us happy, when their Emptiness, and Anguish annex''d to it, makes our Lives miserable?
A26788	Can the World bring Perfection to Man, that is so incomparably short of his Imperfection?
A26788	Can the World give sincere Satisfaction to them?
A26788	Can they hope that Mercy will be their Advocate?
A26788	Could we see the attending Spirits that surround sick Persons in their last Hours, what a wonderful Impression would it make upon us?
A26788	Do ye provoke the Lord to Jealousie, are you stronger than he?
A26788	From filial Love proceeds a Zeal for his Glory; If I be a Father, where is my Honour?
A26788	He admir''d the Divine Condescension to us, often saying, Lord what is Man, what am I vile Worm to the great God?
A26788	His Call to the Vnconverted; how small in bulk, but how powerfull in vertue?
A26788	His Complaints were frequent, but who ever heard an unsubmissive word drop from his lips?
A26788	How dangerous then would the Condition be of naked Souls, oppos''d by over- matching Enemies, armed with Rage against them?
A26788	How easily would they hurry them to the Abyss, the Den of Dragons, the Prison where lost Souls are secur''d to the Day of Judgment?
A26788	How many Rebels and open Enemies to God are in the Pale of the Christian Church?
A26788	How safe are the departed Saints, when convey''d through Satan''s Territories by the Royal Guard of Angels that excel in strength?
A26788	How triumphantly does the Apostle express his Confidence, Who shall separate us from the Love of God?
A26788	I shall add further; What clearer Evidence can we have of the worth of the Soul, than from God''s Esteem, the Creator of it?
A26788	Is he not thy Father who bought thee?
A26788	Now if the foresight of them did not hinder his electing Love in its rise, can they frustrate its end, the bringing of them to Glory?
A26788	Now will he throw away his Treasure, or suffer the cruel Enemy to rob him of his Jewels?
A26788	Of what value is a Soul in God''s account, that he bought with his own Son''s Blood, the most sacred Treasure of Heaven?
A26788	Old Simeon is a leading Example to Believers: after he had embraced Christ in his Armes, how earnestly did he desire his Dissolution?
A26788	Our Saviour meekly yielded up himself to his cruel Enemies, upon this Consideration, The Cup which my Father has given me, shall I not drink it?
A26788	Shall Tribulation, or Distress, or Persecution, or Famine, or Nakedness, or Peril, or Sword?
A26788	The Psalmist when banish''d from the Tabernacle, breaks forth in his impatient Desires, When shall I come and appear before God?
A26788	The sublimest Prophet breaks forth with Wonder, Who shall declare his Generation?
A26788	What Heart, what Marble is in her Breast so incompassionate and unrelenting, as to neglect her helpless Infant?
A26788	What are all the Kingdoms and Pleasures of the World, in comparison of that Blessedness God has prepar''d for those who love him?
A26788	What can induce him to alter his Affection towards them?
A26788	What can rescue them from instant and irrecoverable Misery?
A26788	What richer Evidence, and more convincing Demonstration can there be of thy Love?
A26788	What was the design of his Counsel and Compassion, in giving his Son to be a Sacrifice for us, but to restore us to his Favour?
A26788	Whither will they fly from their Judg?
A26788	Who knows the Power of his Wrath?
A26788	Will a Father, a heavenly Father, be without Bowels to his own Off- spring?
A26788	Will he give us the Tree of Life, and not permit us to eat of the Fruit of it?
A26788	Will he not take them into his safe Custody?
A26788	Will he not with him give us all things?
A90272	And is not your performance of them such a sacrifice as wherewith God is not well pleased?
A90272	Daniel lieth down in the dust, in rest and peace, and why so?
A90272	Is there no oppressed person that with diligence you might relieve?
A90272	Neither 3 Did he come short in Righteousnesse in the administration of that high place whereto he was called?
A90272	No places destitute of the Gospel that might be furnished and supplyed by your industry and wisdome?
A90272	Some mock indeed, and say, where is the promise of his Comming?
A90272	What a life of labour and trouble did our deceased friend lead for many yeers in the flesh?
A90272	Why do we complaine?
A90272	Your Fathers where are they?
A90272	and the Prophets do they live for ever?
A90272	and what a sad, restlesse, and tumultuating condition upon this account doth he describe in the Verses foregoing?
A90272	are there no slack and slow Counties and Cities in the execution of Justice, that might be quickened by your example?
A90272	are there no stout offenders against God and man that might be chastized?
A90272	can you not finde out something of these or the like nature to be dispatched with vigour and diligence?
A90272	for our ovvne losse?
A90272	hovv vvere his dayes consumed in travel?
A90272	is not the residue, and fulnesse of the Spirit vvith him, vvho gave him his dismission?
A90272	is there no poor distressed Widow or Orphane, whose righteous Requests you might expedite and dispatch?
A90272	nay do not innumerable particulars in each kinde lye upon your hands?
A90272	what a Light did John set up in a few yeares?
A90272	will it be bitternesse in the end, that you so laid out your endevours?
A90272	with what unwearied paines and industry did our deceased friend serve his generation?
A27364	1 What is meant by his going to his Fathers?
A27364	2 How it may be made out, that to dye in peace is a priviledge belonging to beleevers?
A27364	But if my faith exempt me not from death, what avails me to be a Beleever?
A27364	Do all that dye peaceably, dye in peace?
A27364	How sweet are those holy Parlies with God in praier, and how pleasant their returns?
A27364	Is it not a Mercy when we have done our work, then to be called home to receive our Wages?
A27364	It may be some may say, how may we get into such an estate that we may be sure to dye in peace?
A27364	It may be some of you may be inquiring, what must I do that I may share in this branch of this Promise?
A27364	It may be yet some scruple might rest upon the spirit of Abraham, what shall become of me when all these evils betide my posterity?
A27364	Lord, to whom shall we go, thou hast the words of eternal life?
A27364	Probably the Searcher of all hearts saw Abraham in some doubt, why livery and seisin, or peaceable possession of that Land should be deferred so long?
A27364	Secondly, Doth it not savour much of Mercy to be taken away from beholding of other mens punishments?
A27364	Shall he deliver his soul( himself) from the hand of the grave?
A27364	So in old Jacob, what a mercy- admiring man was hee?
A27364	Then to be gathered when here we are fully ripe?
A27364	Thirdly, Is it not a great mercy to bee taken away from the tasting of evills in their own persons?
A27364	This is but his meer Phansie, for how many even with us come to gray hairs before fifty years, some before forty years of age?
A27364	Till Sin be removed by Repentance what peace can there be?
A27364	To conclude, is it not a mercy then to be called to make your account, when we have been long a preparing, and making ready for it?
A27364	What is meant by Burial?
A27364	What is meant by a good old age?
A27364	What is meant by going to his Fathers, or dying in peace?
A27364	What peace so long as iniquities remain unrepented of?
A27364	What peace so long as the Whoredoms of thy Mother Jezabel, and her Witchcrafts are so many?
A27364	What though others of his intellectuals do decay with age?
A27364	When Christ speaks peace to Conscience, as once to the raging Sea, peace and be still, who then can create trouble?
A27364	When a man hath been arraigned for his life, and after is acquitted, how is he inwardly comforted?
A27364	and if knit, how many fall yet before they come to be ripe?
A27364	but how infinitely farre fewer do live to a good old age?
A27364	that they may not feel the smart of grievous and direfull Judgements?
A27364	then to come to the Grave in a full age, like a shock of Corn comes in his season?
A27364	was it not upon this account that the long liv''d Patriarches were taken away by death, before the flood came?
A27364	where how doth he bewail himself,& yet after repentance, what an useful Instrument was he in the Church of Christ?
A65312	* Animula, vagula, blandula, quae nunc abibis in loca?
A65312	* Parùm viae quid multum viati ● i?
A65312	14, Knowing that shortly I must put off this my Tabernacle: And how did his love to the World dye?
A65312	3, Will men take a pin of it to hang any vessel thereon?
A65312	5, The Prophets, do they live for ever?
A65312	Account with your selves about making your Will: Time is short, you may dye before night; have you made your Will?
A65312	Account with your selves about your Debts?
A65312	And can nothing quench your thirst but Christs Blood?
A65312	Are your Evidences for Heaven ready?
A65312	Do you desire Christ for himself; As Beauty is loved for it self?
A65312	Every one of us are Stewards, and God will call us to a reckoning, and say, What have you done with the Talent of Time I intrusted you with?
A65312	God will say, What have you done with your Time?
A65312	He can think, What if every mountain were a Pearl, every flower a Ruby, every sand in the Sea a Diamond, the whole Globe a shining Chrysolite?
A65312	How shall I look my Judg in the face?
A65312	How should we improve this short time?
A65312	I mean in a Spiritual sense, have you given up your Will to God, and by solemn vow set Seal to the Will?
A65312	In what sense is the time of life short?
A65312	Is Time short?
A65312	Is Time so curtail''d and shortned?
A65312	Quid est diù vivere, nisi diu Torqutri?
A65312	Shall not he which is cloathed with Mortality, be cloathed with Humility?
A65312	Suppose a mans Lease were ready to expire, and he should fall a building and planting, would not he be judged indiscreet?
A65312	The time is short, why should we love that over- much, which we can not keep over- long?
A65312	They have a short Feast, but a long Reckoning: for a drop of mirth, they must drink a Sea of wrath: and Who knows the power of that wrath?
A65312	What a dreadful account will they have to give, who have nothing to shew God but their Treasons?
A65312	What advantage will accrew to us by often thinking of our short stay here?
A65312	What is become of their Intellectuals, have they sinned away Reason as well as Conscience?
A65312	What needs a long provision for a short way*?
A65312	What reward can be expected when there is no work done?
A65312	Who would covet that much, which hath neither Contentment nor Continuance?
A65312	Who would envy the wicked, their honour, or pleasure?
A65312	Why should we so toil about the World, as if we were to live here ever?
A65312	Why then do men dream of an Earthly Eternity?
A65312	and, Is your desire quickned into endeavour*?
A65312	are your debts paid, your sins pardoned?
A65312	shall I now be sinning, when to morrow I may be dying?
A65312	who is crowned that never fights?
A87089	Blessed Jesus, thou thinkest it no robbery to be equall with God, and dost thou here, as it were, equalize thy selfe to a robber?
A87089	But it will still be objected, how can this be verified?
A87089	Doest thou enjoy the pleasures of life?
A87089	Finally, art thou advanced to an high estate in this world?
A87089	Have you not sometimes seene a sturdy Oak quickly blown downe by a violent winde?
A87089	Nay, to come nearer, suppose Christ should come by death to any of us here present, this night, this evening, this houre, are we ready for him?
A87089	Oh how unwilling is he to goe out of the world, whose heart is glued to it?
A87089	Quid est lumbos ac incto ●?
A87089	Thou didst tax the Multitude for coming against thee as a Thief, and doest thou here speake of thy selfe as if thou wert a Thief?
A87089	Thou promisest to prepare thy self to morrow; but what if thou diest to day?
A87089	We feel no infirmity, and therefore feare not mortality: And yet how often doth Christ come by death in such an houre?
A87089	What need we regard the words, or feare the threats of this Carpenters Sonne?
A87089	a strong and tall Vessell presently sunke by a leake?
A87089	could we give up our accounts with joy, and look him in the face with comfort?
A87089	nay, who can justly promise to himselfe the next moment?
A87089	thou callest thy self, and not without good reason, a little after this, Lord, and can the Lord of the house become a Thief, the Owner a Robber?
A87089	whilest our bones are moystned with marrow?
A57376	( f) Ad hoc enim nati sumus, ut maneamus aeterni?
A57376	( q) Again; He that spared not his own Son, but delivered him up for us all: how shall he not with him also freely give us all things?
A57376	( z) Hence; Why should they that are Christ''s, be either weary of Life, or afraid of Death?
A57376	And what Consolatory Arguments may you not readily suggest unto your selves?
A57376	Are all things theirs: whether Paul, or Apollo, or Cephas, or the VVorld, or LIFE, or DEATH, or things present, or things to come, Are all theirs?
A57376	Are not both theirs?
A57376	Are they dead?
A57376	Are we born( that I may use Hierom''s words to Paula upon the death of her daughter Blesilla,) that we should here abide eternally?
A57376	But what are all these?
A57376	Especially when both of them are of a spiritual and eternal concernment?
A57376	He that spared not his own Son, but gave him up freely for them; how shall ● e not with him also freely give them all things?
A57376	Hence, What a shame is it for Christians to have the least irksom or undervaluing thought of Christianity?
A57376	Hence, Who would not now study and strive to become Christ''s indeed?
A57376	How Death is theirs, as well as Life?
A57376	How Life is theirs'', that are Christ''s?
A57376	How is Death theirs, that are Christ''s?
A57376	How is Life theirs, that are Christ''s?
A57376	OF whom speaks the Apostle these high things?
A57376	Shall not life be theirs, and Death theirs, and all things theirs for good?
A57376	Their Barren time, wherein they bring forth nothing but briars and thorns, fruits of Sodom and Gomorrha, and all pernicious works of the flesh?
A57376	Their Life in this world, what is it else, but Their sinful Seed- time to the flesh?
A57376	Their declining time, wherein they waxe worse and worse?
A57376	Their fatal Red- Sea, overwhelming them for ever?
A57376	Their striving time onely after earthly enjoyments?
A57376	Their trying time, to detect and draw forth their vileness?
A57376	Their utter loss of all enjoyments on Earth, and of all hopes of Heaven?
A57376	Their woful change of painted Felicities, for real Miseries?
A57376	Their wretched departure from their wicked Bodies, till both Souls and Bodies shall depart from Christ?
A57376	Their wretched working and trading time in iniquity?
A57376	Therefore, if God be thus for them; what shall prevailingly be against them?
A57376	Therefore, when others say; Who will shew us good?
A57376	What wise man is weary of his welfare; or afraid of his Advantages?
A57376	What''s here meant by Life and Death?
A57376	What''s here meant by Life and Death?
A57376	What?
A57376	Whence is it, That thus Life and Death become theirs that are Christ''s?
A57376	Whence it comes to pass, that Life and Death are thus theirs, who themselves are Christ''s?
A57376	Why?
A57376	and Christ God''s?
A57376	and theirs for the Best?
A57376	and they Christs?
A57376	whether of Father, Mother, Husband, Wife,& c. Are they alive?
A32083	A Fever( such as made this Spectacle of Mortality) may quickly send us after him, who is lately gone unto the Grave: And what comes next?
A32083	And Oh what account shall we be able to give to the God that sent us hither, if we mind not the Work for which he sent us?
A32083	And as for those of us who have in earnest begun our work, how little of it have we done?
A32083	And can there be any thing more evident than this?
A32083	And can we then think that we were design''d to be Idle?
A32083	And how unaccountable is the latter Instance of Folly, when our Day, if prolong''d to the utmost Period, is so exceeding short?
A32083	And need I go to prove this to you?
A32083	And shall we then refuse to think these things over again in our Secret Retirements?
A32083	And yet how carelessly and negligently do the most live?
A32083	But what little Reason is there for the former Complaint, when our Day suffices for our Work?
A32083	Can any One, I say, that will give himself leave to think, imagine this to be Work fit for so Noble a Creature as Man to be sent into this World for?
A32083	Do we not find that we have Active Natures, Noble Powers, Large Capacities, and Boundless Cravings?
A32083	Do we not see all the Creatures, in their several Ranks, according to their Capacities, at work about us?
A32083	For who knows what is coming upon us?
A32083	God set him a Work for a little while, and then call''d him away; and hath not this a Voice, and that to us particularly?
A32083	How easily may a Man, when the Sun Rises in the Morning, fore- see its Setting, when the Light will be succeeded by Darkness, the Day by Night?
A32083	How many of us have liv''d the half; nay, two thirds; nay, almost the whole of our day, and are yet to begin our great Work?
A32083	How short is our Day, compar''d with the Days of Eternity?
A32083	If we can find time now for every thing else but to mind our main Concern, how shall we dare to look God in the Face another day?
A32083	Is it so uncertain, and shall we dare to delay?
A32083	Is our working Day so short, and can we then find any of it to lose?
A32083	Nay, what is our Day now, to that of those who liv''d in the first Ages of the World, but as a short Dream, compar''d to a long Summer''s Day?
A32083	What Time, may in be demanded, have such as they to do any Work in?
A32083	What shall we do in opposition to the Scepticism by which we find so many unravell''d and undone?
A32083	What shall we do to recover the Power of Godliness, of which our Fathers tell us so much, tho we can see so little, it being almost lost?
A32083	What shall we do to revive True, Generous, Catholick Christianity?
A32083	What shall we do to root out those Prejudices which have so long been rivetted in many peoples minds?
A32083	What shall we do to stem that Tide of Atheism and Irreligion, that hath overflown us?
A32083	Who that will give way to Consideration, but must hereupon be provok''d to take up some such Resolution as this?
A32083	Who then can tell at what Age his Day may end?
A32083	Would we not have this to be our case?
A32083	at what time his Sun may set?
A32083	how is it done, as''t were by halves?
A32083	just as if they thought their Day would last always?
A32083	to prog for Wealth, and weary himself in heaping together a few Bags of perishing Dust?
A32083	when so many Thousands of unforeseen Casualties, Disorders or Distempers may put an end to it?
A70654	But how comes the Church to be thus empty?
A70654	But now which of us laies these things to heart?
A70654	But stay, profane and wicked man,( if any such be here) and let me a little reason with thee: What such cause is there of thy rejoicing?
A70654	God bee praised for it, his learning and parts were imployed onely for the hurt of the Church of Christ: Is such an one gone?
A70654	How gone?
A70654	How often was his life in danger?
A70654	May I not say, as David to the People, Rent your Clothes, and gird you with Sackcloth, and mourne before Abner?
A70654	Were they apostatised?
A70654	Who knows not all this to bee true, who knevv this Mans conversation?
A70654	and what He meanes to doe with us?
A70654	art thou a gainer by their deaths?
A70654	blessed be God, who hath rid his Church of a great enemy: Is such a rich Mandead?
A70654	dost thou imagine to rest more safely, because the pillars of the house which covers thee are taken away?
A70654	had she never any better store?
A70654	had they voluntarily left her?
A70654	or dost thou conceive that God hath taken them away to gratifie thee?
A70654	or, what we have done to provoke him thus far against us?
A70654	the world is well rid of a griping Usurer, a cruell Oppressor, a Mammonist, who had his portion in this World: Is such a great Schollar dead?
A70654	vvhat a World of threats and menaces have bin sent Him from time to time?
A70654	what great man is this day fallenin our Israell?
A70654	who considereth the bitter things which God writes against us?
A68088	& quāto amplius est 〈 ◊ 〉 parere quàm h ● manis?
A68088	95.?
A68088	And if he were content to do the one, how much more we the other?
A68088	And if it be matter of much joy to haue Christ with vs here, what will it be to abide for euer with him there f?
A68088	And shall we then be vnwilling to follow him to our eternall glory, to our endles good?
A68088	And therefore litle reason hath he to feare or abhor death, much cause to affect it, and cheerefully to expect it?
A68088	And what speake I of diseases, or of other diseases?
A68088	Do we loue life?
A68088	For how can a man desire what he feareth m?
A68088	For how can we desire to goe after them, if we mourne for them, as if some euill had befallen them?
A68088	For what cause or reason should Christian men haue to desire death, if they were to goe to such a place after death?
A68088	If he counted it meat and drinke to do that for our good e, how much more should we desire to do this for our own good?
A68088	Invenitur qui malit inter supplicia tabescere,& perire membratim,& toties per stillicidia amittere animam quam semel exhalare?
A68088	Invenitur, qui velit trahere animam tot tormenta tracturam?
A68088	Patinon vultis, exire timetis; qui ● faciam vobis?
A68088	Qu ● ntots mperator terrae huius in peregrinis l ● ● is aut honoris specie aut muneris alicuius causa iubet degere?
A68088	Quid autem dementius, quàm cum idem tibi iter emetiendū sit, flere cum qui antecessie?
A68088	Quid huius viuere est?
A68088	Quid tibi videbitur divina lux, cum illam suo loco videris?
A68088	Quis non, vbi mors prope accesserit, tergiversatur, tremit, plorat?
A68088	Quis oculis glorietur, qui suspicentur diem?
A68088	Rather; are they gone before vs, that were neere and deere vnto vs?
A68088	Sen. a Nemo sine querela moritur: quis non recusans, quis non gemens exit?
A68088	So that she might well say to God with Dauid, ſ Oh how loue I thy law?
A68088	Vsque adeò ne mori miserum est?
A68088	cur enim imm ● deratè feras abisse, quē mox subsequeris?
A68088	h Quid ni non timeat, qui mori sperat?
A68088	if the earnest- penny be so pretious, what will the entire payment be?
A68088	nunquid hinc inconsulto Imperator ● discedunt?
A68088	quibus Sol per caliginē splendet?
A01547	14. k Quid ● l ● ud voces ani ● ● ●, quam Deum quendam in humano corpor ● hospitem?
A01547	15. t Quid justius?
A01547	215. t Vsque adeo charu ● est hic mundus hominibus, ut vi ● uerint ipsi sibi?
A01547	4. e Vbi enim aut ● ecum ma ● e, aut sine t ● 〈 ◊ 〉 poterit esse?
A01547	And g dare any then presume to tender such a present unto God?
A01547	And indeed, whom should children in distresse and danger resort and seeke to, for succour, reliefe, support, and protection, but to their Parents?
A01547	And so much for the first Question to be considered of, Whether thou hast power, or no, to dispose of thy soule?
A01547	And surely, as Salvian well saith; t What can be more just?
A01547	And to whom then should it be returned againe, but to him, from whom it came?
A01547	And whereas she had pretie skill in matter of Physick and Chirurgerie,( as indeed what was she not skilfull in?)
A01547	And whom intendest thou to bequeath it unto?
A01547	And whom is the Soule fittest to be recommended unto, but to him who hath most interest in it, having q payd such a price for it?
A01547	And whom then may the Soule better for safetie betake it selfe to, then to him, that hath undertaken to save it?
A01547	But what finde we in the same place, and in the very next words?
A01547	Doest thou intend then to bequeath thy soule unt ● God?
A01547	First, I say, Whether it be in thy power to dispose of it?
A01547	First, art thou a Free- man?
A01547	For can a man by will demise, devise, or dispose of that, that he hath mortgaged, yea, that he hath made sale of before?
A01547	For, how can he have ought as his owne, who himselfe is not his owne, but anothers?
A01547	For, z What shall it avail ● a man, saith our Saviour, to win the whole world, if he lose his owne soule?
A01547	How is that done?
A01547	How should such persons be able to save others, as had not might enough to save themselves?
A01547	Is suc ● a soule fit to be and abide with God in heaven, where i ● h nothing but holinesse, where i no uncleane thing ca ● enter?
A01547	Or how should that be?
A01547	Quam cha ● as ● ● ● Christo animatua, pro quâ posuit animam suam?
A01547	Quare?
A01547	Secondly, hast thou not made sale of thy soule alreadie?
A01547	The Apostle telleth thee: a Doe you not know, saith he, that whomsoever you obey, his servants you are, whom you doe obey?
A01547	The other, Whether he will be willing to accept of it, or no?
A01547	Thou wilt say to me, it may be, How may that be done?
A01547	V ● figam orationem tuam in auribus meis?
A01547	What should God doe with a foule, a filthie, a prophane, an impure a sottish, a beastly, a brutish, a swinish soule?
A01547	Wouldest thou know then, how this so weightie a worke may be effected?
A01547	Wouldest thou then be free, and have power to dispose of thy soule, when thou art making of thy will?
A01547	Wouldst thou resigne and give up thy soule unto God, at thy going out of the world, with good assurance of gracious acceptance with him?
A01547	Yea, but here two Questions may be mooved, and a two- fold Doubt made: The one, Whether thou hast power to dispose of it, or no?
A01547	Yea, but how may I know, whether I be so, or no?
A01547	ba ejus, ● quo vis percipi lachrymatuas?
A01547	e Quae ● asta est?
A01547	how carefull to keepe it faire and cleane, when thou shouldest at some time, as occasion is, weare it and make use of it?
A01547	or can he conceive the least hope, that God should accept of it?
A01547	or so sottish, and void of common sense, as to imagine once, that such a person as he is would accept of such a gift?
A01547	or what shall he give in exchange for his soule?
A01547	qu ● b ● s meritis?
A01547	quid aequius?
A01547	quo enim lu ● rum capiatur, nisi capiendi sede ● inconcussa servetur?
A01547	what can be more equall?
A01547	x Non potest ulla compendri causa cōsistere, ● i co ● stetanima intervenire dispendium?
A96652	19. we reade that they were stoned as malefactors, was not Christ counted a Prophet?
A96652	32. he that spared not his owne Son but gave him to death for us, shall he not with him give us all things else that are necessary?
A96652	Againe, art thou to come unto the Temple of the Lord?
A96652	And I pray see if he bee not a great loser that gaines a world and loses his Soule?
A96652	And wilt thou be so carelesse of my honour, and of thy owne salvation?
A96652	Art thou to come unto the Lord by Prayer?
A96652	Art thou to receive the Sacrament of the Lords Supper?
A96652	But then as the Souldiers said to John the Baptist, Master what shall wee doe?
A96652	But who are you?
A96652	First, how uncertaine is honour?
A96652	For what face is there, bee it never so beautifull in youth, but if it live long it will be plowed with the furrows of old age?
A96652	For what shall it profit a man if he win the whole world, and lose his owne soule?
A96652	Have I honored thee so much?
A96652	Have we such great cause to seeke diligently after the salvation of our soules?
A96652	In a word, art thou a beleever, and hast embraced the Faith of Christ?
A96652	Is it not lawfull to seeke at all after the things of this life?
A96652	Now if one of these make an enemy terrible, how terrible will that enemy bee, in whom all these foure meete?
A96652	Now therefore, as when Monica( Austens mother) heard an excellent discourse of the joyes of heaven, sayd, Quid facio hic?
A96652	O for how little have I lost a kingdome?
A96652	Quid aliud est anima quam Deus hospitans in corpore humano?
A96652	Quid de te dicam?
A96652	So may I say covet or seeke the best counsell you can, and you can not find better then this in my text: For what counsell is like it?
A96652	What and thou my son?
A96652	What doe I heere on earth?
A96652	What is it that advances the calling of the Ministery above other callings but only this, that it tends to the good of man''s Soule?
A96652	What shall I say more?
A96652	or what recompence or exchange shall a man give for his soule?
A96652	so say I, what doe we heere, planting our affections on the things of this life?
A96652	what other thing is the Soule, but God lodging in the body?
A96652	what shall I say of thee?
A96103	''t is certain we shall depart, but the question is whether shall we go to Christ?
A96103	* Egredere anima, egredere; quid times?
A96103	* Hac luce privabor, his orbabor bonis?
A96103	* Hiliaron chides himself that he was no more willing to die; Go forth my soul, what fearest thou?
A96103	* It was the speech of Axiochus the Philosopher when he was to dye, Shall I be deprived of this light?
A96103	17. how short, in respect of eternity?
A96103	But there is much deceit about this grace?
A96103	Do we endure no pain at all in our life?
A96103	How is a believer tyred out with his corruptions?
A96103	How is that?
A96103	How light is death ▪ compar''d with the weight of glory?
A96103	How may that be known?
A96103	Is it not a grievous thing for a Virgin to have her chastity daily assaulted?
A96103	Is it not sad to have the Devils bullets continually flying about our ears?
A96103	Is my strength( saith Job) the strength of stones?
A96103	Let us then put our selves upon a scrutiny and trial whether we are persons that shall go to Christ when we dye?
A96103	No wonder then a believer longs to depart out of this life; why should he fear that which frees him from fear?
A96103	Our sinnes; who can look into his own heart with dry eyes?
A96103	Some ask the question how and in what manner we shall see Christ, whether we shall see his God- head with bodily eyes?
A96103	The Devil hath his bad wares, and counterfeit graces to put off; how therefore shall we know a true faith from a false and spurious?
A96103	Thus in gathering riches, how is the head and heart prick''d with care?
A96103	What are a few pangs of death, compar''d with the pangs of a guilty conscience, or with the flames of hell, which God hath freed a believer from?
A96103	Why should we mourn excessively for them who are blessed?
A96103	Why should we weep immoderately for them who have all teares wiped from their eyes?
A96103	and is there not great reason why a child of God should desire to depart?
A96103	are they in Christ that hate him in his Ministers, in his Ordinances?
A96103	is it good being among the briars?
A96103	nought but weep, sad Muse?
A96103	shall I leave all my sweet delights?
A96103	the sweet Rose of grace doth not grow without its prickles?
A96103	who shall deliver me from the body of this death?
A41485	13. who is hee that shall harme you: yea, if we doe well, who will or can harme us, or our religion?
A41485	33. dyed Abner as a foole dyeth?
A41485	And what becomes of the causalitie, or efficiencie of these?
A41485	And what was this( in effect) but to undertake to reconcile Christ and Belial: and to divide Christ in, or against himselfe?
A41485	As one said, if theeves will rise at midnight to murther men, shall not men bee willing to bee awakened to save their lives?
A41485	Does the wilde Assebray when he hath grasse?
A41485	First, the Author of that precious treasure for which they were so earnestly to contend?
A41485	For the first: doe not the hearts of farre the greater part of men and women, sit loose to this great businesse of Heaven?
A41485	Hath the Lord( saith Samuel) as great delight in burnt offerings and sacrifices, as in obeying the voyce of the Lord?
A41485	If the Lord Christ be risen up to speake in this case, shall not all the earth keepe silence before him?
A41485	Is there any other kinde of running in this race of Christian profession amongst us, than as if men did not much care whether they obtained, or no?
A41485	It is God that justifieth( saith Paul in another case) who shall condemne?
A41485	Lay hold on it: but where is it, that a man may lay hold?
A41485	May not all the world serve their turnes out of us?
A41485	Now how or why should God bee with them?
A41485	Or doth the Oxe low over his fodder?
A41485	Or is there any true excellencie or worth in such a thing?
A41485	The meaning of the promise may be, that Gods people who should be all taught of him?
A41485	Therefore how is this any ground or reason of the point?
A41485	Therefore who in this case shall bee judge where the guilt lies?
A41485	This night( saith God to the rich man) they shall fetch away thy foule( i. thy life) and then whose shall these things bee which thou hast provided?
A41485	What neede you quicken him that maketh haste?
A41485	What needeth this waste?
A41485	What was Balaams work for the doing wherof, he should have beene so richly and royally paid?
A41485	What would it have beene unto him?
A41485	Where credit?
A41485	Where friends?
A41485	Where is there a man amongst many, whose heart is to the worke indeed?
A41485	Where is thy estate?
A41485	Where libertie?
A41485	Where life?
A41485	Who going but on foote themselves, are still pulling others from their horses?
A41485	Who labors for this bread that perisheth not, as if it were bread indeed?
A41485	Why, what if God had had his wish or desire herein?
A41485	if we neglect so great a salvation?
A41485	sitteth still, or sleepeth?
A41485	whose shall all these be?)
A70131	And Shall?
A70131	And flying Life, can be but mock''d with Death?
A70131	And is indeed the brave Bertudor gone?
A70131	Did you e''er find unhappy News untrue?
A70131	Do I yet draw this hated Breath?
A70131	Forgive me, Damon, I''ve too long digrest; But who cou''d hold, to see such Charms distrest?
A70131	How are we Yours, when with''ring Grass and Flow''rs, Vapours and Bubbles, are so truly Ours?
A70131	How oft wou''d He from all his State descend?
A70131	If Temp''rance thus at Noon is snatch''d away, Can wild Excess expect to end the day?
A70131	If Vertue met with a so early Fate; Can Vice presume to hope a longer Date?
A70131	If prosp''rous Fortunes are to most a Snare, Why not th''Afflicted God''s peculiar Care?
A70131	If the Physician oft divert our Fate, By feeling how the Blood does Circulate, What may HE do that know''s the Pulse of State?
A70131	Is this to be your Image?
A70131	Must we be doom''d in Being to remain, Renew''d to Grief, and but preserv''d for Pain?
A70131	O shall this BENEFACTOR go And we not sing his Worth, and sigh our Woe?
A70131	Or is all Nature opn''d to Your Eye?
A70131	Or who hereafter( through more Trials prov''d) VVill leave Thee — so Bemoan''d, and so Belov''d?
A70131	Shall Fame amidst such Merit silent lye?
A70131	Shall Time or Rage be suffer''d to efface The Mem''ry of this best of British Race?
A70131	Shall e''er the Springs that water Grief, be dry?
A70131	Stemming the Tide of violated Laws, Till he has made the Just, the Prosp''rous Cause?
A70131	That thus YOU forward look among the Fates, And seem a Second Providence to States?
A70131	VVhat shall we say?
A70131	What comfort have we, towards the Goal to strive, If thus the Stream of Fate at Random drive?
A70131	What un- foreseen and sudden stroak of Fate Is this, that Nature sinks beneath the Weight?
A70131	When great Elijah did on high ascend, And Heav''n''s bright Chariot his Ascent attend, What Joy was it to his remaining Friend?
A70131	When will deliv''rance from Oppression come, If such as He are call''d so early Home?
A70131	When will our Publick Fears, and Private Hate Be o''er, if thus we lose such Props of State?
A70131	Where does the wond''rous Penetration lie?
A70131	Who e''er before made Thee appear so Great, Or in thy Civil, Learn''d, or Martial State?
A70131	Who in the Gap, when Force wou''d Right devour, Will stand so firm against unbounded Pow''r?
A70131	Who is more likely Fame''s now sinking blast To lift again as high, and make it last?
A70131	Who, when the Royal Cause is sunk so low, Will set so vast a Fortune at a Throw, And with such Skill, divert th''impending Blow?
A70131	Will not the Partial Pow''rs that rule above Permit this last, best, dearest Act of Love, To Die, and by that Test, our Sorrows prove?
A70131	what avail''s our Hope, if Truth must here Be least, or latest Providence''s Care?
A70131	what for us remains( till Life is done) But Wrongs, Distresses, Obliquy and Moan?
A70131	whence came these dismal Cries?
A70131	where?
A70131	— How fares my Mourning Friend?
A32058	And can not the Almighty God do this?
A32058	And what are Honours but heaps of dung?
A32058	But you will demand; In what respects may the body be said to be a vile body?
A32058	Doth not, if such a part of goodness fall, Goodnesses common spirit convey to all A members sadness?
A32058	From Paul to Littleton or Cook?
A32058	How is it possible that ever these bodies of ours should rise again, and these vile bodies be made like unto the glorious body of Christ?
A32058	How quite contrary to this do most people live?
A32058	How will they befool one another?
A32058	I''n''t the Church throughout Its body pained when an Eie''s put out?
A32058	IS BOLTON dead?
A32058	If there were a Physician here upon earth that could cure all your bodily diseases and deformities, and make them immortall, how would you prize him?
A32058	Many will help it on, but who''le bemoan A sad Church rent into division?
A32058	Shall all bodies be made thus glorious?
A32058	Such searching fires earths mixture do proclaime ▪ When, like some wandring fires, from book to book Skipt it?
A32058	That we might feel, or fit our selves to dy?
A32058	The body is made of dust, and who ever advanced dust?
A32058	Was it death''s mercy, or deaths cruelty?
A32058	What are Riches but brighter dust?
A32058	What are the Characters of those men and women, whose vile bodies shall be made like unto the glorious body of Christ?
A32058	What are those transfigurations and transformations that Christ shall make in our bodies at this day?
A32058	What is Man but handsome mudd and guilded rottenness?
A32058	What is death, but a pulling down of the house of our bodies?
A32058	What is every night, but the grave( as it were) of the dayes light?
A32058	What is that change that Christ shall make in our vile bodies at the resurrection?
A32058	What is the morning, but the resurrection of the day?
A32058	What is winter, but the death( as it were) of fruits?
A32058	What trouble and pain do many women that are crooked endure, by wearing Iron bodies to make themselves strait?
A32058	What vast expences are many at for the beautifying of their rotten carcasses?
A32058	When will this rotten carcass be consumed, that I may mount up to Heaven?
A32058	Where shall we now such a meek Moses finde To recall wrangling Brethren to one minde?
A32058	Who can reckon up all the diseases that mans body is liable unto?
A32058	Why art thou proud O dust and ashes?
A32058	Why art thou proud oh dust and ashes?
A32058	Will you abuse that body that is the Temple of the holy Ghost to sinne and iniquity?
A32058	Your fathers where are they?
A32058	and the Prophets do they live for ever?
A32058	and what is the resurrection, but the building up of the same house more gloriously?
A32058	and what the spring, but the resurrection of them?
A32058	what is this metamorphosis, wherein doth it consist?
A32058	will you take the members of Christ, and make them members of an harlot?
A44540	And doest thou talk like a man of reason, Sinner?
A44540	And doth the clearest manifestation of Heaven add no weight to your guilt and stubborness?
A44540	Are these o ● ● ward Goods indeed the things thou chusest for thy treasure?
A44540	Are you within reach of the Crown, and will you lay down your weapons?
A44540	Are you within sight of the Haven, and will you suffer shipwrack?
A44540	Can you see Philosophers contemn this Vanity, and dare you be in love with it?
A44540	Doth the whole Creation hope to be deliver''d from her bondage?
A44540	Hast thou a soul capable of grasping a God, and dost thou run into the embraces of an Idol?
A44540	Hath God given thee no higher faculties?
A44540	Hath not he endow''d thee with nobler desires?
A44540	Have not you read of whited Sepulchers, which indeed appear beautiful outward, but are within full of dead mens bones, and of all uncleanness?
A44540	Have you fought the good fight so long, and will you give over now?
A44540	How should he continue sound long that hath so many enemies within, and without him, to shatter his earthly Tabernacle into dust and atoms?
A44540	If a Beast could speak, would not this be his language?
A44540	If unwillingness to endure pain were a sufficient bar to justice, what Malefactor would be put to death?
A44540	If you turn the grace of God into wantonness, will God play with it, do you think, as you do?
A44540	Shall I leave a certain satisfaction for I know not what?
A44540	Shall a Pagan look on these outward glories as unworthy of his affections, and will you suffer yours to be entangled with them?
A44540	Thy Soul must have an Anchor that can give it rest, and will these thorns and bryars do it?
A44540	Thy Soul must have an individual companion that will never leave it nor forsake it, and will these deceitful props stand by it at the great Tribunal?
A44540	Thy soul wants an Everlasting object; and are these the things that will endure for ever?
A44540	Where are the mighty Honorable men, who have made whole Nations tremble, and shook the habitable World into subjection?
A44540	Who can express the innumerable disasters, discontents, and vexations life is subject and expos''d unto?
A44540	Will God let your unprofitableness under the richest means of grace go unpunish''d?
A44540	Will not their temperance and abstinence condemn your greediness after these perishable objects?
A44540	Will not they be your Judges one day?
A44540	Will not they shame you, that did more by the strength of nature, than you with all the encouragements of the Holy Ghost?
A44540	Will not this aggravate your neglect, and change your Rods into Scorpions?
A44540	Will not this fill your faces with greater confusion?
A44540	Will not this make your furnace hotter?
A44540	Will you do less than Pagans?
A44540	Will you fall short of Men that never heard the Gospel?
A44540	Will you sink beneath those that never had any other light but what the glimmering Candle of Nature gave them?
A44540	and are these Butterflies, that perish in the handling, fit to ingross thy affections?
A44540	for a thing uncertain and out of sight?
A44540	what are they all but vanity in grain?
A43127	And I would ask a prophane and impenitent person, how he thinks he can bear the pomp of the last tribunal?
A43127	And that is, that none considereth in his heart, I have burnt part of it in the fire, and shall I make the residue of it an abomination?
A43127	And what great pleasure is it that we have from vice?
A43127	But what if these things were only probabilities and conjectures?
A43127	Have I not begun my preparation for death till this day, and yet for ought I know this may be the very last day of my life?
A43127	I then began to examine him as to the state of his Soul, what sense he had of his sins?
A43127	Is there then no thought, or labour in, or beyond the grave?
A43127	Let us see then what use wisdom would make of such a consideration as this; would it pass this little time it has given it to no purpose?
A43127	a pious life would still be the most advantageous conclusion we could deduce from this; for what do we loose by it?
A43127	and can we live here, as if we had nothing to do, or nothing but what we might defer till a future state?
A43127	and do we not all act thus in those affairs that relate to our temporal concerns?
A43127	and how then should it not be prudence to judge alike with reference to our eternal ones?
A43127	and if this opportunity being once lost, there be no other to retrieve our hopes, does not common reason urge us immediately to embrace and employ it?
A43127	and what if Fortune smile upon us here for a moment?
A43127	and what remorse for having at any time offended God?
A43127	and whether he were perswaded of the necessity of repentance and amendment of life in order to gain the Salvation purchased by Iesus Christ?
A43127	does it ballance the dismal apprehensions we have upon a sickbed, or upon approaching death?
A43127	if in the mean time our hopes reach no farther, and death is to put an end both to our grandeur and our expectation?
A43127	if the time we have to stay be but short, is it not just and fit that we be cautious of loosing and misapplying it?
A43127	if we are sure in the end to find a lasting comfort, to have all our tears wiped off, and an admittance given us into the joy of our Lord?
A43127	is there nothing that can avail us towards joy in the world to come, but our passing of our days on earth in a conscientious discharge of our duty?
A43127	or for so short a time?
A43127	or to wicked ones?
A43127	or what do we gain by the contrary?
A43127	or what if it does?
A43127	shall I fall down to the stock of a tree?
A43127	shall I gratify my own follies and vices, and in the hurry of them fancy I live for a moment, and so be carried away blindly into everlasting Death?
A43127	what if all these join together to make our journey uneasy?
A43127	what if the world frown upon us, and we meet with disappointments in our designs, necessity in our fortune and pains and diseases in our bodies?
A43127	what if we are feared or envy''d, caressed or loved by those about us?
A43127	what if we have health of body, plentiful estates and fair reputations?
A43127	what if we were not fully assured that there were to be a future state, but only apprehended and dreaded it?
A43127	what thoughts would be raised in him from the sight of a distant Heaven, and what sense he would have of the torments of a present Hell?
A43127	whether he gave credit to the Miracles that are there recorded; and lookt upon them as attestations of the truth of the Christian Religion?
A43127	would it carelessly let slip the opportunities of repentance and amendment, or render them yet more difficult by affected and habitual impieties?
A43127	would it neglect its work or add to it?
A43127	would it study methods and contrivances to waste and mispend it?
A43127	would not any man that reflects seriously on this be apt to say to himself, shall I spend my thoughts or contrivance for that which profiteth nothing?
A60355	A Legion of lusts which war against the Soul; who indeed can tell the number of them?
A60355	And do you seriously consider how much this stands God in?
A60355	And that not only between one faculty and another, but between the same faculty and itself?
A60355	Are there any of you that have got good hope through grace, that have had your Faith of Adherence crowned with that of Assurance?
A60355	But what of all that?
A60355	But what say you, is there the Company of two Armies in you?
A60355	Come, Christians, what report can you ● … ake?
A60355	Do you feel strugglings in you as R ● … bekah once did in her womb?
A60355	First then, What are those things which the holy Soul doth after Death rest from?
A60355	H ● … bespeaks her thus; Return, return, O Shulamite ▪ return, return, that w ● … may look upon thee: What will ye see in the Shulamite?
A60355	How many are there that have Vipers and vexations in their bosoms?
A60355	How many comfortable Answers hath he given?
A60355	How many messages of peace have been brought to you by his Ministers and Spirit?
A60355	How many rich tokens hath he blest you with, every one of greater value than an Orient Pearl, or glistering Diamond?
A60355	How much more may you be of the same mind?
A60355	How now Israel, what is the meaning of this language?
A60355	I beseech you learn to be wise, it is, indeed it is high time, if you will not be wise now, when will you?
A60355	If a man die, saith Iob, shall he live again?
A60355	If messages be so delicious, what are the closest embraces?
A60355	If there be such conveyances made by the Pipes of Ordinances and Duties, what is there in him, in whom are all my Springs?
A60355	Is there a Law in your minds warring against that Law of Sin and Death which is in your members?
A60355	Is there a Spirit within you lusting against the flesh; is there a contest and combating within you?
A60355	Is there such a sight as this to be seen ▪ I mean, to be seen in your Souls?
A60355	Is there the company of two Armies?
A60355	Look where you ar ● … sinners; in a state of sin and wrath: and is it good to be so?
A60355	Look whithe ● … you are going, is it not to Hell?
A60355	O Gene ● … tion, see the word of the Lord, have I been a wilderness unto Israel, or a L ● … of darkness?
A60355	Peter 〈 ◊ 〉 the name of the rest made this reply, Lord, to whom shall we go?
A60355	Remember it, O Christians?
A60355	The Question will be, What are we here to understand by Rest?
A60355	They had gone far from him, and walked after vanity, and were become vain: But whither did they go, when they left God?
A60355	We are now refreshed with his beams, and secured by his shadow, but what will he be, and what will he do?
A60355	What are the properties of that rest, which the holy Soul shall then be put into the possession of?
A60355	What is it that doth displease yo ● … Wherein have I offended you?
A60355	What is yet to come?
A60355	What then?
A60355	What those things are, from which the Soul doth after Death rest?
A60355	What, will you co ● … ter?
A60355	Whom have I in Heaven but thee?
A60355	and do you think it will be good to b ● … there?
A60355	and then how well may you argue thus with your selves, If there be so much coming from God, what is there in God?
A60355	charge me if you can; what have I 〈 ◊ 〉 or what have I done, what cause I have given you?
A60355	do not you find that this 〈 ◊ 〉 the language, and these the breathings of your Souls?
A60355	what account can you give of your selves?
A60355	wherefore say my people, VVe are Lords, we will come no more un ● … thee?
A60355	who is there that can pass thorough this Wilderness without multiplied wounds?
A60355	who would be content to stand at a ● … ay?
A60355	why have y ● … taken up such an hasty resolution?
A26790	A Covetous Man, how greedily does he prosecute the Advantages of the present World that passes away, and the Lusts thereof?
A26790	A carnal Wretch urged by the sting of a brutish desire, with what impatience does he pursue the pleasure of Sin, which is but for a season?
A26790	An Ambitious Person, with what an intemperate heighth of Passion does he chase a Feather?
A26790	And can any feed too much, when none can love enough?
A26790	And do not the most evident Principles of Reason and Universal Experience prove, that this World can not afford true Happiness to us?
A26790	And how attractive is the Divine Likeness to an holy Eye?
A26790	And what a blessed Rest do they find in the compleat fruition of their Beloved?
A26790	And what cruelty is it to the Souls of Men?
A26790	Are these the affections, the expressions, of one that believes the blessedness of Immortal Life?
A26790	Can any Pains be sufficient for the salvation of Souls, for which the Son of God did not esteem his Blood too costly a price?
A26790	Can there be an Expectation, or Desire, or Capacity in Man, of enjoying a Happiness beyond what is Infinite and Eternal?
A26790	Can two incongruous Natures delight in one another?
A26790	Can we frame a fuller Conception of Happiness than to be perfectly loved by infinite Goodness, and perfectly to love him?
A26790	Could he speak this of himself without the injury and indignation of the other Disciples?
A26790	Does the Soul sleep in that all- enlightned World, that sees with open face, the infinite Beauty of God?
A26790	Here after all our labour and toyl, how little Knowledg do we gain?
A26790	How afflictive is the consideration of our divided Church?
A26790	How beautiful and pleasant is the Day of Eternity, after such a dark tempestuous Night?
A26790	How do they forget themselves, neglect the Body, and retire into the Mind, the highest part of Man, and nearest to God?
A26790	How does the remembrance of such Evils produce a more lively and feeling fruition of such happiness?
A26790	How many specious Errors impose upon our understandings?
A26790	How often are the Learned sickly?
A26790	How ravishing then will the sight of him be in his triumphant Majesty, when we shall be transfigured our selves?
A26790	How strangely and mightily does Salvation with Eternal Glory affect the Soul?
A26790	How will it ravish the Saints to behold an immortal Loveliness shining in one another?
A26790	How wretchedly do we forfeit the Prerogative of the Reasonable Nature by neglecting our last and blessed End?
A26790	In what an Extasy of wonder and pleasure will they be, from the fresh memory of what they were, and the joyful sence of what they are?
A26790	Is not incessant unwearied industry requisite to advance the work of Grace in them to perfection?
A26790	Is this not to be sorrowful as those that have no hope?
A26790	O how do they enjoy and triumph in the Happiness of one another?
A26790	O how transporting is the comparison of these wide and contrary extreams?
A26790	Of the innumerable Company above, is there any Eye that weeps, any Breast that sighs, any Tongue that complains, or appearance of Grief?
A26790	Suppose that Justice should allow Omnipotence to translate such a sinner to Heaven, would the Place make him happy?
A26790	Sweet Peace, whither art thou fled?
A26790	The Psalmist breaks forth, Whom have I in Heaven but Thee?
A26790	Those who are possest with a noble Passion for Knowledg, how do they despise all lower Pleasures in comparison of it?
A26790	What Reciprocations of Endearments are between them?
A26790	What Spirit of Errour possesses them?
A26790	What a powerful Motive our Saviour urged upon St. Peter?
A26790	What powerful Charm obstructs their true judging of things?
A26790	What triumphs of Joy follow?
A26790	When their folly shall be exposed before God, Angels, and Saints, in what extream confusion will they appear before that glorious and immense Theatre?
A26790	With what Life and Alacrity will the Saints in their blessed Communion celebrate the Object of their Love and Praises?
A26790	With what an unimaginable tenderness do they embrace?
A26790	With what excellent discourses do they entertain one another?
A26790	and with most ardent Aspirings pray, Thy Kingdom come in its full power and glory?
A26790	how do they upbraid our indifferent desires, our dull delays, and cold endeavours, when such an high Prize is set before us?
A26790	that drinks of the Rivers of Pleasure that flow from his Presence?
A26790	that freely and joyfully converses with all the Celestial Courtiers, the Princes of that Kingdom, the Favourites of God?
A26790	that hears and bears a part in the hymns of the Angels& Saints encircling his Throne?
A26790	who shall deliver me from this body of Death?
A46911	And, 2. by your love to holiness and righteousness, and an universal respect to all Gods commands?
A46911	Are ye righteous through reputation?
A46911	Are you born of God?
A46911	Are you born of the Spirit?
A46911	Are you born of the Word, of the Spirit of God himself?
A46911	But I foresee an Objection, which I will anticipate: Wherefore should Saints that are sanctified but in part, be so perfectly glorified?
A46911	But would he not repent if any of the Lords Ministers would boldly tell him of his backslidings?
A46911	By your hatred of sin; of every false way that appears to you by the light of the Word and Spirit so to be?
A46911	Can you clear your Regeneration to your own souls by your living a new life and conversation?
A46911	Did ever Moses, Phinehas, or David, or any of the Lords faithful, zealous Servants say so?
A46911	Do those dispositions the blessed Spirit moving you to frequent exercise?
A46911	Do you grow by the Word?
A46911	Do you lay the weight of all your confidence, all your hopes for Salvation, on this corner- stone Christ, God- man, on whom the Church is built?
A46911	Do you rellish most such particular subjects concerning Grace, Christ, God in Christ, as your hearts were at first most wrought upon by?
A46911	Had he it not, think ye, engraven on his heart?
A46911	Has the Word of God been the power of God to your conversion?
A46911	Have they at any time any respect to any of Gods Commands?
A46911	Have you by faith applied and appropriated this righteousness to your selves, and so trusted, i. e. hoped in Christ after ye heard this word of Truth?
A46911	Have you righteousness inherent, gracious dispositions, and habitual grace, the graces of the Spirit infused into and wrought in you?
A46911	How can I do this, saith holy Joseph, and sin against God?
A46911	How shall ye know this?
A46911	Is it not?
A46911	Is it?
A46911	Is your fear more to displease God than man?
A46911	Let Antiochus be Epiphanes here, was not he eaten up of lice or worms?
A46911	Let Herod( for his gorgeous apparel) be most illustrious, had not he the same Exit?
A46911	Luther being asked when many were engaged and enraged against him, and sought his life, Where he thought he might be safe?
A46911	May not a little milk be handed by me to new born babes, but one or another must think strange of it?
A46911	Of the Word; was you ever by the Gospel read or preached, brought out of the Kingdom of Satan, the World, into the Church militant?
A46911	True, Paul did not some good that he would, did do some sin that he would not; yet he did abstain from much evil, do much good; Who so much as he?
A46911	Try them by the Touchstone; do you think they will abide the trial another day, at the day of judgment?
A46911	What good have ye done in your places and generations?
A46911	What if they should?
A46911	What''s Grace?
A46911	Will hopes of keeping up their credit in the world, of getting a little gain thereby, make men deal honestly, and seem righteous before men?
A46911	and that ye can never be acquitted therefrom but through the obedience of Christ the second Adam by your believing on him, and his righteousness?
A46911	and will not that greedy worm of Conscience, gripe, gnaw, and feed upon his soul to all eternity?
A46911	by the disobedience of the first Adam?
A46911	hoccine est suum cuique distribuere?
A46911	how differs Grace from Vertue and Morality?
A46911	how shall you clear that?
A46911	justitia est quae ipsum hominem Deo vero tollit,& immundis spiritibus subdit?
A46911	partakers of the Divine Nature?
A46911	were the eminent vertues of the Heathens sins?
A46911	who will believe you?
A46911	you lived a careless secure carnal life; do you live a strict, a spiritual life now?
A46911	your care to please him rather than your selves or others?
A27044	2 And to be presently awakened to use them better before the rest be taken away?
A27044	3 But let us all know the use of suffering, what cure hath this Medicine wrought?
A27044	And are we not taught by such a glass as this, how Great and how Good a God we serve?
A27044	And how farre they know the things on Earth?
A27044	And how is Gods strength manifested in our weakness?
A27044	And how their state before the Resurrection differs from what it will be after?
A27044	And how they converse with one another?
A27044	And how they do enjoy?
A27044	And how they see, Praise and enjoy God?
A27044	And is not this Providence of God, and this example of our deceased friend of use to us?
A27044	And many more?
A27044	And whether Christ ever directed the Church to exclude such, or did not plainly require the contrary?
A27044	And whether the Apostles ever excluded such, or made such Rules?
A27044	And why do we so much fear every Thorn in the Flesh: Every Sickness, Pain, or Cross, as if Pride could be prevented or killed at too dear a rate?
A27044	But how doth God do it?
A27044	But how doth Paul endure the Thorn?
A27044	But how doth Paul pray?
A27044	But how was Paul in danger of being exalted above measure, by the abundance of Revelations?
A27044	But if we suffer not, how shall suffering- graces be exercised, faith, patience, self- denial, and hope?
A27044	But who put this Thorn into Pauls Flesh?
A27044	Did they live then more humbly, peaceably and heavenly?
A27044	Do we not find that we are better when we suffer than when we are high?
A27044	Have you heard and seen more of heaven than others?
A27044	How easily should we bear our short afflictions?
A27044	How far one or not one with Christ, and one another?
A27044	How far they have still sensation?
A27044	How greedily do some Religious People desire it?
A27044	How shall grace and divine strength be manifested to our selves and others?
A27044	How shall we get the benefit of suffering, if we feel it not?
A27044	How they are indivuate, and yet how far one?
A27044	How they subsist, and act out of the body?
A27044	If Faith have not taught you to pray as Christians, methinks feeling should teach you to pray as men?
A27044	Is Pride so rare or so small a sin?
A27044	Is not grace better than ease or life?
A27044	Is not this a Paradise indeed, that is a place of purest greatest pleasure?
A27044	O had we lived as Beleivers should have lived, how much more of heavenly mindedness, and delight might we have attained than we have done?
A27044	O how it would overcome all these distrustful trembling fears of death, and make us long, and grown and cry, to be with Christ?
A27044	O let our pains drive us all to God, who hath not some?
A27044	O what a help to mortification would such a sight of Paradise be?
A27044	Our souls would fain have more sensible perceptions of themselves, as to their substance, and their separate state?
A27044	Paul was thither taken up; had he no interest there, no hopes, no friends, no business there; VVhy then should he have been rapt up thither?
A27044	Say not, Why then is it my duty to pray?
A27044	Sicknesses are all abroad, what house, how few persons have not some; and yet is there a Prayerless house, or person?
A27044	The spirit of a man( if sound and well) will sustain( his bodily) infirmities: But a wounded spirit who can bear?
A27044	To repent of our neglect of such helps as God is now removing?
A27044	VVhat life would it put into all holy duty?
A27044	VVhy should we enquire, when they must not be uttered?
A27044	Was not Paul a strong believer?
A27044	Was that Church therein guided by the Spirit of Christ, which made the Canon which ipso facto excommunicateth such?
A27044	We would fain know more of the decrees of God, and how all his acts are Eternal, and yet produce their effects in time?
A27044	Were we designed but to inhabit the Sun, or some resplendent Star, how high is it above this Earth?
A27044	What faithful Soul that hath been bred up in the School of afflictions doth not by experience say that it was good for him?
A27044	What is it in this confused and imperfect VVorld that hath not its inconveniencies?
A27044	What is it that Grace is sufficient for?
A27044	What may we conjecture those things are which Paul had seen and must not utter?
A27044	What trifling should we think most of the busles of this world?
A27044	Whether they are substances utterly immaterial, how they are generated?
A27044	Whether wise and good men could find no better?
A27044	Why did Christ pray against his Cup?
A44681	And how?
A44681	And now what mighty pleadings might the Case admit, on the one hand, and the other?
A44681	And now, all the question will be, Which alledges the more considerable things?
A44681	And what else is living Religion, but a tendency to Blessedness?
A44681	But he that is joined unto the Lord, is one Spirit?
A44681	But is our Service fit, in point of excellency, and value, to be compared with that of glorified Spirits in the upper Regions?
A44681	But what now, doth this fearful Case admit of no remedy?
A44681	Can such a presence with the Lord, as is here meant, consist with sleeping?
A44681	Can we not endure to see or think of a Man at liberty,( suppose it were a Friend or a Brother) if we our selves were in Prison?
A44681	Especially, when it is so purposely design''d for Remedy of the Apostacy, wherein Men are revolted and gone off from him?
A44681	For was it only an entrance into Glory he desired, and not continuance in a glorified state?
A44681	For who are the[ We] that speak of being absent from the Body, and present with the Lord?
A44681	Hath not Death still swept the Stage from Generation to Generation?
A44681	Have not others, in all former Ages, lov''d the Body and this World as much?
A44681	How doth that part of the Creation that is inferior to you, abound with like Instances?
A44681	How like in sound is this to Animus cujusque is quisque?
A44681	Is a Body so much nearer a- kin to us, than a Spirit; that we must have so mean a thing to come between, to mediate and reconcile us to it?
A44681	Know of your selves, demand an account, Are you sincerely willing to be his?
A44681	Mansion do I say?
A44681	Matters are then agreed between him and you: And who can break or disanul the Agreement?
A44681	Of whom we find one* speaking with a sort of disdain; Is this Body, I?
A44681	Or is sleeping more desirable than the converse with him our present state admits?
A44681	Or, That the Soul is the Man?
A44681	Or, upon supposition you should, are you willing?
A44681	Shall we agree to resign these Bodies, and this bodily Life?
A44681	Shall we now learn more to study, and understand our own Natures?
A44681	That we are Creatures united with Bodies, but separable from them?
A44681	That we are sojourners only in a Body, which we must shortly leave to Dust and Worms?
A44681	To contemplate our selves, and our Duty thereupon?
A44681	What can be more disconsolate?
A44681	What is Death to me as an Object of Fear, in comparison of being absent from the Lord?
A44681	What is it as an Object of Love, in comparison of being with the Lord?
A44681	What so much a- kin are a Mind, and a piece of Earth, a Clod, and a Thought, that they should be thus affiix''d to one another?
A44681	Who are they that they should desire the Day of the Lord?
A44681	Who can come between him and you?
A44681	Who could ever, by their love of this bodily Life, procure it to be perpetuated?
A44681	Why are we afraid of what we are so nearly allyed unto?
A44681	Why do we make the Thoughts of a Spirit out of a Body so strange to our selves?
A44681	Will a Man rob God?
A44681	Will he suffer himself to be defeated in a Design, upon which he is so industriously intent?
A44681	Without this, who can expect but to hear from him at last, Depart from me, I know you not?
A44681	Would I lurk in the Body, and lie hid from the presence of the Lord?
A44681	Yea, and when he now takes him in hand a second time?
A44681	You are unwilling to die, and be banish''d the Divine Presence; But are you unwilling to die and enjoy it?
A44681	a Day of such gloominess and darkness, as it is likely, should it now dawn, to prove to them?
A44681	and taken all away, willingly or unwillingly?
A44681	and to take him for yours, without limitation or reserves?
A44681	and what is become of them?
A44681	break and violate his House?
A44681	or by their dread of Mortality, make themselves Immortal?
A39934	27, 35. would you see him Dead and Buried?
A39934	3 Ioab to be an obsequious knave, to do any thing that the king commands him against a faithfull servant to Ioab himself: shall I and my Lord Ioab?
A39934	60. would you see his Resurrection?
A39934	And how did Christ love us?
A39934	Art thou willing to part with any thing for him, that having found this treasure, canst thou presently hide it in thy heart?
A39934	Art thou willing to sell all that thou hast to purchase this Field, this Treasure, this Wisdom?
A39934	But how shall I come to Christ, that I may find mercy?
A39934	But what are the grounds and reasons that Gods people fall from him by their iniquities?
A39934	Dost thou eye Jesus Christ by faith?
A39934	Dost thou see fulness of satisfaction in the merits, death, and passion of Christ?
A39934	First may be from Gods Command, ● O Israel return unto me; turn you from from your evil waies, For why will ye dy O house of Israel?
A39934	For until we be wounded, what need can we find of a medicine?
A39934	God imploys Moses upon a service of great concernment; I will send thee to Pharoah saith God: I my Lord?
A39934	Hath Jesus Christ purchased heaven for Believers?
A39934	Hath he promised to satiate the hungry soul?
A39934	If the Lord attain his end, he desires no more: For why should ● e when he hath his end?
A39934	Is God so full of glory and Majesty?
A39934	Is Jesus Christ the chief desire of thy soul?
A39934	Is not the love of Christ to be esteemed by us?
A39934	Is thy heart affected with the saving knowledge of Jesus Christ?
A39934	Isaiah being in a vision in the presecne of God, and seeing the nature of the service unto which he was called; cryethout, woe is mee, for I am undon?
A39934	It hath pleased the Father that in him all fullness should dwell: would you see Christ promised?
A39934	No wise man will send a fool of an errand, who will set a fresh Souldier over an army, or intrust a dumb man with an Ambassadge?
A39934	Objection may arise, Is God such a merciful God?
A39934	Or with Friend, how camest thou hither?
A39934	Our Saviour speaks of a deserved love as a thing not to be looked on, not worth any reward: For if ye love them that love you, what thanks have ye?
A39934	Seemeth it, saith David,( being moved by the Courtiers to entertain the offer of Sauls daughter) a light thing to be the Kings Son in law?
A39934	Shall we still persist and go on in sin?
A39934	Until we can find our selves heart- sick of sin, what need can we find to our selves of a Physician?
A39934	Well, Where shall I rest for Comfort ▪ In the Father?
A39934	Who more laborious than the Husbandman, that doth desire to reap the fruit of his sowing?
A39934	Who ought to be more diligent than a Christian, who intends to reap the hoped for fruit of eternal happiness?
A39934	Would ye behold Christs Nativity?
A39934	Would you behold his Passion?
A39934	Would you see him at the Right hand of his Father in heaven?
A39934	Would you see him coming from heaven to Judge the quick and the dead?
A39934	Would you see his Assention?
A39934	and is Iesus Christ so willing to imbrace us when we come unto him, and seek to him by those we 〈 ◊ 〉 which he hath appointed us in his Word?
A39934	and of the children of wrath to make us heire of ● ● ● vation?
A39934	and shall we reject this cup of Salvation?
A39934	between the King of heaven, and the Daughter of Pharaoh what proportion?
A39934	doth he command us to come unto him and drink i ● we thirst; not to sip but drink?
A39934	doth he continually knock at the door of our hearts for entrance, and shall we not let him in?
A39934	for my sins that have been so sinfull beyond measure?
A39934	in our drunkenness, prophaness, contempt of Gods word, of his Ministers?
A39934	in that he being the Son of God, humbled himself, to become a servant to men, to make us Sons and j ● ynt- heirs with himself?
A39934	saith our Saviour, Do not even the Publicans the same?
A39934	salvation to the repentant soul?
A39934	shall ou ● Saviour Iesus Christ beg of us to be reconciled unto him, to come unto him to take his yoak?
A39934	was his love an ordinary love?
A39934	with what an awfulness and dreadfull reverence of his Majesty should I come before him to beg pardon for my sins?
A39934	〈 ◊ 〉 how must we come Christ, that we may be accepted?
A01523	& non prius est vt de vitâ hamines quam de iniquitate d ● scedāt?
A01523	& 〈 ◊ 〉 ipsis ad ● odum a ● que in ipsis sceteribꝰ 〈 … 〉 pelitur?
A01523	( For n of whom is courage and freedome of speech required more then of Gods Messengers?)
A01523	10. u Quid est 〈 ◊ 〉?
A01523	15. n Quis tibi 〈 … 〉 Dei non audebit?
A01523	21. h Quid diu est, vbi finis est?
A01523	30. q Quomodo malū, quod a Deo pro bono maximo datum est?
A01523	74. d Quid autem ad rem pertinet, quadiu vites, quod euitare non possis?
A01523	And indeed, o what is there so small, that may not bee a mans bane?
A01523	And what may this frailtie and vanitie of mans life then teach vs?
A01523	And yet how knowest thou, but that thou maist die in the doing of it, but that this puffe of thy life may puffe out, ere it be done?
A01523	As Phocion said to one that was to die with him; i Art thou not glad to fare as Phocion doth?
A01523	Bonum quaeris; malum facis; in contrarium curris: quando pernenis?
A01523	But o what man liueth, and shall p not see death?
A01523	But some refractary spirits( as d who almost doth not?)
A01523	But there is somewhat more required to make a compleat Minister, to wit, i that he can k speak his mind fitly,( for what vse of l a mute Messenger?)
A01523	Epict 〈 … 〉 R ● uerti, vnde vene 〈 … 〉 s, quid graue est?
A01523	Est tanti habere animam, ut agam?
A01523	For b who can tell a man what shall be?
A01523	For doe all, euen the godly and faithfull die?
A01523	For who might sooner or better haue expected to haue beene freed from it then Abraham?
A01523	Inuenitur qui malit inter supplicia tabescere,& perir ● 〈 … 〉 mbratim;& t ● ties per stillicidia ● mittere animam, quam semel exhalare?
A01523	Inuenitur, qui velit trahere 〈 ◊ 〉 ● o ● tormenta tracturam?
A01523	Moriar?
A01523	Muti siquidem 〈 … 〉 est?
A01523	Non est lugendus qui antecedit, sed desiderandus,& c. Cur enim immoderate feras abisse, quem mox consequeris?
A01523	Now this may first teach vs, not to please our selues with a conceit of long life, Why may not wee liue as long as such and such?
A01523	Nunquid vt homo concidatres magni molimenti est?
A01523	Or why should we be afraid to goe that way, that all the holy men of God haue gone before vs?
A01523	Pati non vultis, exire timetis: quid faciam vobis?
A01523	Q ● ● d est enim iu ● undius senectute stipata stud 〈 … 〉 t is?
A01523	Qu ● s enimest tam adolesc ● ns, cui fit exploratum se ad vesperū esse victurum?
A01523	Quem enim infirmum auaritia aut libido solicitat?
A01523	Quid buius viuere est?
A01523	Quis discer ● at species mortuorum?
A01523	Quis enim non cū suis iniquitatibus moritur?
A01523	Quis vitam non vult?
A01523	Quod enim tempus morti exemp 〈 … 〉 est?
A01523	Quota pars moritur tempore fati?
A01523	So, why should any be loath to doe as Abraham doth?
A01523	Thirdly, are o all of all sorts subiect to death, as well good as bad, Prophets as priuate men,& c?
A01523	Vl 〈 … 〉 sne est criminum modus?
A01523	What either vanisheth away more suddenly, than the one; or is dispelled sooner than the other?
A01523	What hath lesse b truth in it than a dreame?
A01523	What lesse substance than a shadow?
A01523	What surety of helpe or safety canst thou haue from those, who haue no suretie, r no more than thou hast, of themselues?
A01523	When a great man sometime threatned a Philosopher with death, k What is that more( quoth he) than à Spanish Flie may doe?
A01523	Why should wee be loath to come to that, that so many Saints of God haue come to before?
A01523	Why?
A01523	Why?
A01523	Yea for life it selfe, if we loue it,( as a who loueth not life?)
A01523	a What is man?
A01523	a quo prope non est, parata omnibus locis, omnibus mom ● ntis?
A01523	c Sed etsi tardius quis moritur, nunquid ideò non moritur?
A01523	de sen. Quis s ● it an adijciant hodiern ● tempora vitae Crastina Dijsuperi?
A01523	e Quid fragilius vase vitre ●?
A01523	k Luges corpus, i quo recessit anima?
A01523	m Tu qui te Deum credis, successu aliquo elatus, quantulo serpētis dente perire potes?
A01523	o Quomodo enim de die in diem disferendo peccas, ● um extremum diem tuum nescids?
A01523	or doe the Prophets liue for euer?
A01523	q Your Fathers( saith the Prophet Zachary) where are they?
A01523	that is, who liueth, and shall not die?
A01523	z What is the Signe, said Ezekias, when he was promised recouery, that I shall goe vp to the house of the Lord?
A44880	& must it not be powred forth to give a fragrancy to posterity?
A44880	''t is worse than marble if it doe not: marble it selfe will weep at change of weather, and shall not we at such a change?
A44880	30: when he leves sensless sinners and cries out, o earth, earth, earth, hear the word of the Lord, what''s the word?
A44880	39.40: this the Holy Ghost points us to, why doth living man complain, i. e. repiningly, man for the punishment of his sinne?
A44880	ANd is this Scripture fulfilled this day in our eys?
A44880	Aegypts treasures: and what did he exchange these things for?
A44880	An Eagle is the swiftest and strongest of long wing''d Hawkes, what flyes stronger and swifter than she?
A44880	And must her virtues be closed up with her eyes?
A44880	And now, what can alleviate our sorrows for so great a losse?
A44880	Are we better than they?
A44880	As a Daughter how full of duty and affection?
A44880	But can there no better title be found for Ezekiel, then ben Adam, which is a diminitive title at the best?
A44880	But what is it, the Prophet is injoyned to behold?
A44880	But, is she lost?
A44880	Cur doleas( saith Tertullian) si periisse non credis, cur impatienter feras subductum interim quem credis reuersurum esse?
A44880	Doe we believe the person that''s departed was a true servant of God?
A44880	How his glory?
A44880	How oft has she sent and come to your houses when you have been sick to visit, succour and comfort you?
A44880	I said in my prosperity I shall never be moved; what ranck blood, did a little prosperity breed in this holy man?
A44880	If the Lyon roare the beasts of the forrest tremble, and shall not the creature tremble when the Creator thunders out with his judgments upon them?
A44880	Now lay all this together, and what a sad face of sorrow will here appeare?
A44880	So say I, why doe we so take on for her who we know is not gone to be lost, but only with drawn for a time, and we believe will return again?
A44880	The second thing to be inquired into, is, Why God thus exerciseth them?
A44880	Was not her name as precious oyntment?
A44880	Well, be she so to him, however, God is now about to take her away, but how?
A44880	What does he doe in this case?
A44880	What heart relents not here?
A44880	What then?
A44880	Who can define it?
A44880	Who in his condition would have dreamed of crosses?
A44880	Who would not have gladly shut his eyes, and stopt his eares at this?
A44880	Who would venture his life, for the gathering a flower that he knowes will soon wither in his hand?
A44880	Why then doe you so immoderately grieve?
A44880	Will fruit be found upon such thorns as these?
A44880	Woman what have I to doe with thee?
A44880	Would it not be think you, a sad sight to see one of your godly neighbours following ten of his childrens herses to the grave at once?
A44880	but he that hath an interest in Christ, is made a King for ever; what is it to have an hour, or two''s pleasure, and ever after live in a dungeon?
A44880	did the Church mourne when Peter was delivered out of Prison, and his shackles knock''d off?
A44880	is the Crown of our glory, the Lady Anne Harcourt, that curious piece of grace and nature taken from us by a stroak?
A44880	must they be coffin''d up with her corps in the silent grave?
A44880	or have wee deserved better than they?
A44880	shall we let her goe unmention''d, unlamented?
A44880	she was his Wife, the one halfe of him selfe, the comfort of his life, the crown of his glory; how many losses are comprehended in this one?
A44880	the losse of a good and gracious Wife?
A44880	to be made a King for a day, and ever after a begger; what comfort can this be?
A44880	to the afflicted Saints, ye are now in heaviness for a time throw manyfold temptations, for what purpose?
A44880	what good office did she ever neglect amongst you?
A44880	who can come forth and tell the time that ever she willingly displeased either her Father or Mother in all her life time?
A96098	* How then should we abound in work, seeing we shall exceed in reward?
A96098	* Quantum discrimen inter sudorem& Coronam?
A96098	* So, will Satan who disparageth the waies of God give you Crowns to possesse?
A96098	* What advantage do you bring to God?
A96098	15. u Quid prodest currere,& ante cursus metam deficere?
A96098	After all our sweating for heaven, all our praying, weeping, fasting, how welcom will a Crown bee?
A96098	And can any thing countervail this losse?
A96098	Besides, what equalitie is there between our service, and the reward?
A96098	But how may that be known?
A96098	But if this Crown be laid up, when shall wee wear it?
A96098	But why is it laid up, why is not the Crown presently put on?
A96098	Egredere anima ▪ gredere; quid times?
A96098	Have you wisdom to manage businesses of concernment, strength to do duties, resist temptations, bear burdens?
A96098	How can finite Obedience satisfie infinite Justice?
A96098	How can the wicked rejoyce?
A96098	How is that?
A96098	How should this Crown adde wings to praier, and oile to the flame of our zeale?
A96098	How will the devill reproach, and laugh at men?
A96098	If there be love in Pardoning- mercie, what is there in Crowning- mercie?
A96098	If there be love in a Crumb, what is there in a Crown?
A96098	In that day] o What day?
A96098	It was so bought as it was given, else where were God''s mercie?
A96098	Nónne Rhetor circa finem orationis satagit clarior apparere, ut cum applausibus discedat?
A96098	O?
A96098	Satan, who would discourage you from a strict holy life, will he give bond to assure you of som hing equivalent to this Crown?
A96098	The wicked when they are dying must say to their Souls, as the Emperor Adrian; r O my poor wandring Soul, whither art thou going?
A96098	Therefore when King Ahashuerus asked Haman, What shall be done to the man whom the King will honour?
A96098	This should make us say as Hilarion, Go out my Soul, go out, why tremblest thou?
A96098	Those are not said to be righteous, who can speake righteously, what are these white teeth?
A96098	What are all the beauties, and glories of the world which have been esteem''d most famous, in comparison of this Crown of Righteousnesse?
A96098	What proportion between the shedding of a Tear, and a Crown?
A96098	What sweating?
A96098	What will become of thee?
A96098	What wrestling?
A96098	When Craesus ask''d Solon whohe thought happie?
A96098	Why a Crown of Righteousnesse?
A96098	Why are our Souls so earthly?
A96098	Why else should Saint Paul desire to be dissolved, if he were not presently Crown''d with glory?
A96098	as Abner said to Joab, will it not be bitternesse in the latter end?
A96098	b Doth not the heire desire to be Crowned?
A96098	d How should our souls be big with desire to be gon hence, what is the world we so dote on?
A96098	d How should we{ non- Roman}{ non- Roman}{ non- Roman}{ non- Roman}{ non- Roman} provoke our selves to holiness?
A96098	h And is there so much sweetnesse in sin, as is in a Crown?
A96098	how can we merit a Crown?
A96098	it is a Crown of mercie; b a Crown that free grace bestows; Why then is it called Corona justitiae, a Crown of righteousness?
A96098	quid caput strophiala, aut dracontario, gloriae di idemati destinatum?
A96098	r Animula, vagula, blandula, quo vadis?
A96098	what full clusters of Grapes, hang all along as we are walking in the way of Righteousnesse: How then dare men calumniate?
A96098	why do I not hasten to dye?
A96098	will he mend your wages?
A96098	x Quid ubi cum flore morituro?
A79887	14. but the frowns of God and tokens of his displeasure are intolerable: A wounded spirit who can bear?
A79887	14. yea Christ himself to sweat drops of congealed blood, and to cry out in the anguish of his soul, My God, my God, why hast thou forsaken me?
A79887	1660?]
A79887	43. why then should we so mourn for them, seeing our loss is their gain?
A79887	7. who makes thee to differ from another?
A79887	ARt fled, dear Soul?
A79887	And what measure then do we offer to God herein?
A79887	But this work of grace being inward and secret, how shall we be able to judge of it?
A79887	But wherein consists the happinesse of our friends who are departed in the Lord?
A79887	But why should these considerations moderate our mourning for them?
A79887	Consider who it is that hath done it: Is he not your heavenly Father?
A79887	Could not the Riv''lets from thy Parents eyes Prevail for once to drown the destinies?
A79887	Do men gather grapes of thorns, or figs of thistles?
A79887	Do you not know that, as for our lands, so for our lives, we are but Gods tenants at will?
A79887	For the first: What do you call a well- grounded hope?
A79887	Fourthly, Did God take away your dear relation whilst he was young?
A79887	Hath God anywhere promised that all shall live till they be old?
A79887	He inquired of his Tutor, how he might know that he loved God?
A79887	Hence Ambrose saith, Quid est mors, nisi peccatorum sepultura?
A79887	How much more cause had this Gentleman to praise God for making him a man, a Christian, and a Londoner at such a time as this?
A79887	If Rome be such a glorious and glittering place, what is Heaven?
A79887	Is it not a mercy that God hath made you instrumentall for the enlarging of his Kingdom, though he hath taken both your children from you?
A79887	Is it not better to lose sin and sorrow than to retain them?
A79887	Is not God the chief Father of all the Families in Heaven and Earth, and we but Foster- parents to our own children under him?
A79887	Is not mortality the stage of mutability?
A79887	Is there not an appointed time to man upon earth?
A79887	Must we keep a mean in our mourning for our deceased friends?
A79887	Nor''s skill in Common- Law could thee out- plead?
A79887	Now he is dead, wherefore should I fast?
A79887	Now if thou didst receive it, why doest thou glory, as if thou hadst not received it?
A79887	Or''s death so envious?
A79887	Secondly, Was your child young when he died?
A79887	Shall I not drink of that cup, that my Father will have me to drink of?
A79887	Si talis sit Roma terrestris, qualis est Roma coelestis?
A79887	That when in all the garden did But one choice flower appear, It should be thus nipt in the bud, Who can with patience bear?
A79887	Thirdly, Did your child die young?
A79887	Thus Cain persecuted Abel: Ismael, Isaac: yea, which of the Prophets or Apostles did not the wicked of their times persecute?
A79887	We mourn not for them, but for our own losse: for the loss of their sweet society, and of all the comfort that we expected in and by them?
A79887	What are the evils that they are freed from by death?
A79887	What then?
A79887	and being answered, he brake forth into tears: and when his Tutor asked him, why he wept?
A79887	and is thy purer breath Become a Victime?
A79887	and what hast thou that thou didst not receive?
A79887	are not his dayes like the dayes of an hireling?
A79887	can I bring him back again?
A79887	catch the wind?
A79887	the event doth tell you no lesse than if he had spoken so afore- hand, and will you now murmur or repine at his dispensation?
A79887	what is death but the grave of our sins wherein they are all buried?
A79887	why?
A46992	34.?
A46992	4. how should this make us high in our hopes, and lowly in our hearts?
A46992	Abraham''s Servant asked Rebeckah,( i ● there room in thy Fathers house for us to lodge in?
A46992	But can such a wretch as I expect Grace, that have spent so many years in sinful courses, and have sinned so desperately as I have done?
A46992	Can We think to escape, if He be put to Death?
A46992	Christ checks her, Said I not unto thee, that if thou wouldst believe, thou shouldst set the Glory of God?
A46992	Do ye believe that I am able to do this?
A46992	For the First, What a Pattern is?
A46992	Here the poor penitents may turn their presumption into a blessed hope, and say with an humble confidence, si Petrus cur non& ego?
A46992	Ho wpretious is a glimpse of Christ''s love in any promise to a sinner condemned in his own Conscience?
A46992	How Paul may be said to be a Pattern?
A46992	How comfortable is the thought of Christ to Justi ● ie, unto those Souls that are ready to be swallowed up of Despair?
A46992	How plentifully did Mary Magdalen shed tears when we washed our Saviours Feet with them?
A46992	How ● ● mberless are the Books and Re ● ● ● pts, yea, the Physitian for o ● r bodies grown, yet w ● o says( we have too many?)
A46992	If all these were pardoned, why may not I follow God for pardon?
A46992	If the Shepheard be smitten, what will become of the timorous Sheep?
A46992	If they deal thus barbarously with our Lord, what will they do, or what will they not do rather against his Servants when He is gone?
A46992	If you ask what ground a Christian hath for this confidence?
A46992	It is a great Mercy to have such Patterns of pardoning Mercy; for in these we may more clearly see what is the great design of free Grace?
A46992	Lastly, What excellent ● ncouragement all Sinners hereafter may make of this glorious Pattern of Free- grace?
A46992	My Father by Nature, your Father by Grace, as S. Austin interprets it; Where can he better prepare a place for his Elect than in his own Kingdom?
A46992	Solon being asked who were happy?
A46992	The next particular is, why Paul was hung out as a pattern of Free grace?
A46992	This voice from Heaven was the voice of Christ, why p ● rsecutest thou m ●?
A46992	Thou hast saved our Lives( though they exchanged their Land for Bread,) Then what thanks is due to Jesus Christ who saveth our Souls freely?
A46992	To day if you will hear his voice: what is that voice of Christ?
A46992	We are wiser in earthly matters, why are we such fools in Heavenly matters?
A46992	What Consternation was there, what sad thoughts, during the time of that devouring Fire in London?
A46992	What Crosses must we look for, if Innocency it self be Crucified?
A46992	What bitter lamentation did he make when he received the unwelcome tidings of Absalom''s death?
A46992	What can any poor sinner object against the Power& Mercy of Christ, when they see ten Lepers cleansed at once?
A46992	What doth such a wicked creature as you hope for pardon?
A46992	What though Christ send his Negro( Death?)
A46992	What will become of us when the light of our eyes is departed?
A46992	Where can Christ better prepare a p ● ace for them, than in that Kingdom which God the Father hath freely bestowed on them?
A46992	Where can We be secure if He suffer?
A46992	Where can he prepare a place better than in that Kingdom which Christ also appointed for them?
A46992	Who hath not either read or heard what strange conceits melancholy hath caused some to have of their bodies?
A46992	Who would not go out of a thatcht Cottage to inherit a Pallace?
A46992	Why Paul was made a Pattern?
A46992	Why do not we pray for pardon?
A46992	Will the Lord cast off for ever?
A46992	You say you do not repent; Pray tell me, is sin your solace or your sorrow?
A46992	do you love Sin, or do you loath Sin?
A46992	doth it make you mery, or doth it make you mourn?
A46992	hath God forgotten to be gracious?
A46992	hath he in anger shut up his tender Mercies?
A46992	in what hole shall we hide our heads from a melitious Devil ● persecuting World, now that our Champion is taken from us?
A46992	is his mercy clean gone?
A46992	is it that evil which you allow, or that evil which you allow no ●?
A46992	si David, si Noah, si Lot, cur non& ego?
A46992	si Paulus, cur non& ego?
A46992	what love, what thankfulness will such a sight beget in such a Soul?
A46992	will he be favourable no more?
A46992	yea, the very breath of our Nostrils?
A60347	Are you desirous that he should reign over you, and erect his Throne in you?
A60347	Are you reconciled unto God?
A60347	But let me ask thee, Was not the glory of God dear to thee, and his Name precious?
A60347	Can not he make it easy to you, as he hath made it to many of his People?
A60347	Can you trust God with your Souls, and will you not trust him with your Seed?
A60347	Did I say, Go?
A60347	Did they carry Grace along with them into the other World, and leave good ground of Hope in this concerning them?
A60347	Do not we desire that he should receive us graciously, and bid us welcome as some of his old Friends and Acquaintance?
A60347	Do you like and love his Law?
A60347	Do you now swim in Delights, and abound with Creature comforts, shall you not find better in Heaven, than those you leave behind you?
A60347	Do you think it is an hard thing to die, can not God strengthen you for it?
A60347	Follow this advice, will you?
A60347	Hast thou counted his Service perfect freedom, but that of Sin the basest of Drudgeries?
A60347	Hast thou had thy fruit unto holiness, and was thy heart set for the bringing forth much fruit?
A60347	Hast thou made him thy choice, and desired to live in an obedience to him, and expressiveness of him?
A60347	Hast thou offered thy self and thy praise to him?
A60347	Hath it been your Grief and Trouble when you found in your selves straitness, deadness, and dulness?
A60347	Hath it come to you not in Word only, but also in Power?
A60347	Have you been angry with your selves, because you have done no more and no better for God?
A60347	Have you been pleased and delighted when you did at any time find your hearts raised in it, and enlarged, and more than ordinarily carried out?
A60347	Have you great affliction and trouble here, would it not be better for you to be out of it; to exchange a tempestuous Sea for an Haven of Peace?
A60347	Have you laid hold by an hand of Faith upon Christ, who is his strength, in order to the making of peace with him?
A60347	Have you submitted to God, and stoop''d and bow''d to his Government?
A60347	Have you thrown down your Weapons of Rebellion?
A60347	I have washed my feet, how shall I defile them?
A60347	If a man dye, shall he live again?
A60347	Is it Peace, O my Soul, is it peace?
A60347	Is that Breach made up, is that Enmity taken away, and the War at an end?
A60347	Is the enmity that was in your hearts and natures to God slain?
A60347	Is there a bitterness in it, can not God sweeten it to you?
A60347	Now enquire how hath this Word wrought upon you?
A60347	Now is not this enough to satisfy you?
A60347	Secondly, Can you say as Christ did in this Chapter, that you have glorified God upon earth?
A60347	Suppose there were ten thousand thousand worlds, and put them all together, what would they all be to one God?
A60347	There hath been Peace offered to you, and most condescending gracious Terms propounded, have you accepted and closed with them?
A60347	Thirdly, Can you say as our Saviour did, I have finished the work which thou gavest me to do?
A60347	To what purpose, I beseech you, should they live, when they have no more grace to get here, and no more good to do?
A60347	Was he not highest in thy esteem, valued above all the world, set up in the Throne, all other things being made his Footstool?
A60347	Was their Walk with God, and their Motions toward Heaven?
A60347	Were they Holy and Gracious?
A60347	Were they born twice before they died once?
A60347	Were they partakers of the Holy Ghost in his renewing Influences?
A60347	What effect hath it had?
A60347	What is a broken Cistern that will hold no water, to the Well of Salvation, the Fountain of living waters?
A60347	What is a pitiful little Drop, but one remove from nothing, to the boundless, bottomless Ocean of Being and Goodness?
A60347	What is there in Death that should affright and scare you?
A60347	What is there that in a moral way he could have done more, than that which he hath done?
A60347	What is there upon earth that should make you unwilling?
A60347	What mind large enough to conceive it?
A60347	What shall I say?
A60347	What words are big enough to express it?
A60347	Whom have I in heaven but thee, and there is none upon earth that I desire beside thee?
A60347	Will you consider this, and work it upon your hearts by repeated thoughts?
A60347	Will you not commit them to the care of your heavenly Father, who is their God in Covenant as well as yours?
A60347	Would you stay yet longer, that so you might provide for your Children, and see them setled well and comfortably in the World?
A60347	and who can resist it?
A60347	give one good reason if you can, why any should remain upon earth, after they are once truly fit for Heaven?
A60347	how short is their Arm, how many outward and inward Troubles are there which their skill and power can not reach?
A60347	shall it not be in our heart, as well as in his?
A60347	they shall not die before it, why should they live here after it?
A60347	what are the first- fruits of the Spirit, to the whole harvest?
A60347	what is a love letter, or message of peace, or kind token from God now and then, to a lying in his bosom, to a being and continuance in his joy?
A60347	what is seeing in a glass darkly, to a seeing face to face; seeing as we are seen, and knowing as we are known?
A60347	what is seeing of his power and glory in the Sanctuary, to the beatifical Vision?
A60347	what is the joy of Faith, to that of sight?
A60347	why should they not receive the Crown of Righteousness, when they have fought the good fight, and finished their course, and kept the faith?
A60347	why they should have their days prolonged, when their work is finished?
A65295	12. whoever heard before of a living Crown?
A65295	And shall not we fight the good fight, and discharge with the fire of zeal against this bosom- traytor the flesh?
A65295	And what Crown is this?
A65295	Are there any sweeter smiles or softer embraces than his?
A65295	Are we consecrated with the anointing Oyl of grace?
A65295	Are we heirs to this glorious Crown?
A65295	Are we not only Morally, but Theologically righteous?
A65295	But what are these chains?
A65295	But why is the Crown at all deferred, why is it not set on a Christians head presently?
A65295	But why should any of Gods children be under such consternation, and have the trembling at the heart?
A65295	Did they take such pains to gratifie their superstitious devotion?
A65295	Doth not the banished Prince desire his native Countrey?
A65295	Doth the Crown endure to every generation?
A65295	Doth this hellish Goliah come into the field, and defie the living God?
A65295	Go forth my soul, said Hilarion on his death- bed, what fearest thou?
A65295	Have they lost their reason as well as their conscience?
A65295	Have we a righteousness of imputation procured for us by Christs merit, and a righteousness of implantation produced in us by his spirit?
A65295	Have we both circumcision of heart, and circumspection of life?
A65295	How can they adhere to God who never loved him?
A65295	How may we so fight the good fight as to overcome?
A65295	Is it not best to have Christs banner of love displaid over us?
A65295	Is it not better to have sparkling Crowns and white Robes, than to sojourn in the tents of Kedar?
A65295	Is it not better to live among Angels than fiery serpents?
A65295	Is the Christian life military?
A65295	Know ye not that the unrighteous shall not inherit the Kingdom of God?
A65295	Let us look to this Cloud of Witnesses, and bestir our selves, ply our Oar, double our Files; Who would not toyl all day, to catch salvation at night?
A65295	Sin incorporates with grace, would we partake of glory while we partake of sin?
A65295	Suppose you had a dear relation beyond the Sea, and you should hear he were Crowned King, would you grieve to hear of his advancement?
A65295	The Prophet Elijah was removed in a fiery chariot to Heaven; Shall Elishah weep inordinately, because he enjoys not the company of Elijah?
A65295	The whole earth hangs upon the word of Gods Power, and shall not our Faith hang upon the word of his promise?
A65295	Then what is the jewel in it?
A65295	They are removed hence for their advantage, as if one should be removed out of a smoky Cottage to a Pallace?
A65295	They rejoiced with great joy, so that the earth rent with the sound; what mighty acclamations and triumphs will be on the Saints Coronation day?
A65295	Thy friend who dies in the Lord, receives immediately a Crown of Righteousness, and will you be cast down with sorrow?
A65295	Was there such strife for a corruptible Crown in the Olympian and Isthmean races?
A65295	We are encompassed with a body of sin; should not we long to shake off this viper?
A65295	We now live far from Court, we do rather desire God than enjoy him; should not we long to be crowned with the blissful sight of Gods face?
A65295	What are we that God should incircle us with happiness, and not others?
A65295	What did Christ pray for, but that all the Saints might be with him?
A65295	What hurt doth death do to them?
A65295	What is a man the better to run some part of the race and then tire?
A65295	What is become of mens intellectuals?
A65295	What is the quiddity or matter of which the Coelestial Crown is made?
A65295	What is the shedding of a tear to a Crown?
A65295	What scuffling is there for outward honours?
A65295	What should I do here?
A65295	What was the end of Christs ascension?
A65295	When Job could not hold fast his Estate, yet he held fast his Religion; whence was this?
A65295	When shall the Saints receive this Crown of righteousness?
A65295	Where should our Faith rest but upon a Divine Testimony?
A65295	Who can endure all this labour?
A65295	Who makes reckoning of corn that sheds before harvest?
A65295	Why should you be swallowed up of grief for them who are swallowed up of joy?
A65295	Why should you shed tears immoderately for them who have all tears wiped from their eyes?
A65295	Why then should any macerate, and even intomb themselves in sorrow for their relations?
A65295	Why then should the Saints be troubled at death?
A65295	With what vigour and resolution did Hannibal march over the Alps for the obtaining terrestrial Kingdoms?
A65295	You are within prospect of the Holy land, and will you now tire in your march?
A65295	and shall not some spear be lift up against him?
A65295	is a Prince afraid to cross the narrow Seas who is sure to be Crowned assoon as he comes at shore?
A65295	or fruit that falls from the tree before it be ripe?
A65295	when the flesh crys out, What a weariness is it?
A65295	why is my soul held any longer with this earthen fetter of the flesh?
A65295	why should the godly dread their priviledg?
A65295	will he not compensate our labours with a Crown?
A65295	would but God give us some Idaea, or imperfect glimps of Heavens Glory; how should we be ready to fall into a Trance with Peter?
A60357	And hereupon there follows sad questionings and hot disputes, if it be so, why am I thus?
A60357	And speak seriously, Do you not sometimes feel inward fears and faintings?
A60357	But how often is it otherwise, have you not known?
A60357	But now if these gracious men should ask death, as the Elders did Samuel, comest thou peaceably?
A60357	But what, all of them?
A60357	Did I say; he was of an unblameable Conversation?
A60357	H ● could play with Death thus?
A60357	Hath he forgotten to be gracious, or resolved he will not be so to me?
A60357	Have not you been asleep in your seats, when they have been at work in their Pulpits?
A60357	Have not you been cold at heart, while they were fervent in spirit, serving the Lord?
A60357	Have not you had great benefit, soul- advantages by them?
A60357	Have you got it?
A60357	Have you not seen a smile upon their brow, even then when there was a Cloud upon their tabernacle?
A60357	Have you not seen the faith of your Pastors budding and blossoming with joy, when you have been sinking, and days have been dark, and fears many?
A60357	Have you not taken notice of your Pastors love?
A60357	He had his experiences ready to produce, as Cordials to himself, and Arguments with his God, will you hear them?
A60357	How do their Relations and Friends want them?
A60357	How long shall I wait?
A60357	I now come to the Object, What is it that we are to consider?
A60357	If a wicked man should say to Death, as Ioram did to Jehu, is it peace, Death?
A60357	If you ask me what fruits they are which grow upon the root of faith, and prove it genuine?
A60357	Is his mercy clean gone for ever?
A60357	Next then, What is to be done by that people whom God did bless with such Pastors?
A60357	O Death, where is thy sti ● g?
A60357	O Grave, where is thy Victory?
A60357	Oh my dear Iesus, didst thou not manifest thy self to me at the Sacrament, when I was so very weak?
A60357	What Exist have they?
A60357	What did he observe there?
A60357	What did they think too much to do for you?
A60357	What peace, so long as thy rebellions, and whoredoms, and abominations are so many?
A60357	What raptures have they been in; and what extasies of joy?
A60357	What?
A60357	Who can summe up their happiness?
A60357	Would you know how this came to pass?
A60357	You will ask me, how ● they are to be remembred?
A60357	and I, saith the Olive, my fatness?
A60357	and cry?
A60357	and what an unsavoury world should we have then?
A60357	be they never so erroneous or flagicious?
A60357	how come they off at last?
A60357	how did they prize God, and Christ, and you?
A60357	how did they rejoyce in their work, though hard, yet sweet?
A60357	how great was his zeal in the Pulpit?
A60357	how long shall I be absent from thee?
A60357	how welcome was a Sabbath, upon which they might draw their breasts for your consolation, and open their treasures for your inriching?
A60357	or as Ioseph, How shall I do this great wickedness and sin against God?
A60357	peace?
A60357	shall the Father be smitten, and the Children not grieved?
A60357	the Shepherd taken away, and the Flock not troubled?
A60357	this bright and orient Star must fall, he must fall, not by the rail of the Dragon, but by the hand of death, did I say, he fell?
A60357	thou knowest that I love thee, and wilt not thou love me, and manifest thy self to me?
A60357	will not God vouch ● afe me one smile now, and can I think he owns me for one of his Children?
A48948	And lastly, why resembled to crystall?
A48948	And why are they never satisfactory?
A48948	Are not they lost that can neither be found in heaven, nor in the earth, nor yet in the sea?
A48948	Art thou a Muck- worme?
A48948	As first, why the passages of this world are so dangerous?
A48948	But why are all the passages of this world alwayes open and overt to the sight and censure of the eternall God?
A48948	But would you learne how to avoid this Traitor that wil Judaize with you, this dominion of Satan, and this house on fire?
A48948	Can any wise man love the place where Satan domineeres?
A48948	Cur?
A48948	Have we our Maine mast ready, that is to say, our faith, without which it is impossible to please God?
A48948	Have, and doe we not too too often forget where we are?
A48948	How are we fitted and furnished for our voyage?
A48948	How can it be otherwise?
A48948	If not to night, yet the wise man tells you, They have wings, and askes you this question, Wilt thou set thy hears upon that which is not?
A48948	In a word, what are all our pleasures, but Lilia terrae, like the Lilies of the field?
A48948	Is it not a strange thing that a Malefactor should be proud of his halter that must hang him?
A48948	Is there an Astronomer here?
A48948	It is impossible but that he that made the eye should see: Shall not he that made the heart, shall not he, I say, understand?
A48948	Nathanael saith unto him, Whence knowest thou me?
A48948	Quis Pontificios jam latebris extrahet Tenebriones Urbicos?
A48948	Quis nunc in aciem provocatos conteret Rationis acri Malleo?
A48948	Quos ille Agonas, quae tulit certamina Exterminandam ad Haeresin?
A48948	See the antiphony of those that have nothing, and those that have too much: They both cry out, O what shall we doe?
A48948	Shall I request this favour at your hands?
A48948	Shall a man love that which Christ never prayed for?
A48948	Some seek, and conceive hope that they shall find it in the lust, and brutish lustfulnesse of the flesh: and what is that, but the foame of this sea?
A48948	The Pilots place is to sit in the sterne of his ship: Why there?
A48948	The sweet Singer of Israel expostulates this truth with his God; Whither shall I goe from thy Spirit?
A48948	VVhat doe we finde the world to be in our experience of it, but a bitter pill candyed over with sugar?
A48948	VVhat meet we here daily but with deceitfulnesse on all hands?
A48948	What are mountaines here, but the mighty in the earth, that set themselves against the Lord?
A48948	What are we?
A48948	What find we here but brevity in all our Contents?
A48948	What find we here, but multitude and vast magnitude of all sorts of iniquities, transgressions, and sinnes?
A48948	What finde we here but levity?
A48948	What finde wee here but Cymmerian blindenesse ▪ millions selling away their interest to Heaven for nothing?
A48948	What is that?
A48948	What is the resemblance?
A48948	What is there any storme in that?
A48948	What is this sea of glasse?
A48948	What wind doe we sayle by?
A48948	What, all things in this world?
A48948	Where''s our Anchor and Sailes, the Anchor of hope, and the Sayles of good workes?
A48948	Where''s our Tackles?
A48948	Whose eye was ever satisfied with seeing?
A48948	Why Heaven is decyphered by a Throne?
A48948	Why a sea of glasse?
A48948	Why is the world set out by a sea?
A48948	Would you know the reasons of these particular truths?
A48948	You will demand of me, What is meant by this throne?
A48948	You will further enquire, Why the passages of this world are ever so transitory, and brittle?
A48948	a golden cup like the whores in the Revelation, full of dismall and deadly poyson?
A48948	and what are honours and promotions, but Ludibria venti, feathers for the wind to play withall?
A48948	and what tends it to, and ends in, but fordid luxurie, which brings us to rottennesse, pox, and penurie?
A48948	or thy presence?
A48948	what gold and silver, but Ilia terrae, the garbage of the earth?
A48948	when it was but an ordinary disease called the Phthisis, or Tissick?
A48948	whose eare with hearing?
A48948	whose mouth with eating?
A48948	whose scent with smelling?
A48948	you long for more Figs do you?
A27055	And hence you may find that you are not Worldly Hypocrites?
A27055	And how worthily will they be undone, that by wilful refusal are deprived of freely offered Felicity?
A27055	And is it not a great mercy of God, that he hath herein called us to a life of happiness and present joy?
A27055	And most of all her life she was tormented with a frequent head- ach?
A27055	And shall that be your wilful choice?
A27055	And that Christ liveth and reigneth, who can thus still send a sanctifying Spirit into Believers Souls?
A27055	And that you prefer not any other pleasure in your esteem and choice and seeking?
A27055	And that your fears and sorrows are somewhat abated by the promises of God?
A27055	And though we cry, O miserable men, who shall deliver us?
A27055	And what a mercy is it, that under all her infirmities, you enjoyed her so long?
A27055	And what is it that with such glory and certainty is delivered to us from Heaven?
A27055	And what is the Doctrine and Laws of God, are they not also suited to our Trust and Joy?
A27055	And what is there in God''s Laws, but that which is our safety, and should be our joy?
A27055	And why should not you be as studious to please God and make sure of Heaven as she was?
A27055	But how are God''s Testimonies our Heritage for ever?
A27055	Can not you say that it is this Word that maketh you hope that there is for man a better life, and that you shall not perish like the Beasts?
A27055	Can not you say that you perceive a pleasing goodness in the Word of God, which maketh it welcome and acceptable to you?
A27055	Can you say that you take it for that in which you place and seek your joy, though you can not yet attain it?
A27055	Dare you under your hands make a Covenant for these to quit all your hopes of the life to come?
A27055	Doth it make us take Gods promise and the thing promised as our heritage?
A27055	Have you lived hitherto as thus resolved?
A27055	Hence also you may learn why all true Christians so much value the Testimonies or Word of God?
A27055	How God hath governed the World from the beginning, and how he hath redeemed us?
A27055	How God made Man and all the World, and what Laws he gave him?
A27055	How diligent we should be to confirm our belief of it, and how we should fetch our hope and comfort from it, in life and at our death?
A27055	How far they are their Joy?
A27055	How joyful should we be if we could but trust God, and love him, and obey him, and be free from sin, as much as the Law of God commandeth us?
A27055	How oft and tenderly she counselled them?
A27055	How oft hath she desired me to pray for them?
A27055	How sin came into the world, and death by sin?
A27055	How strictly we should obey it?
A27055	How they are called an Heritage for ever?
A27055	How they are so taken by Believers?
A27055	I may ask the Malignant that call all serious Godliness Hypocrisie, whether such a life as this doth savour of dissimulation?
A27055	I may ask the Papists, with what Face they can say as they use to do, That they never heard of a Protestant Saint?
A27055	I. I may again ask both Quakers and Scorners, Whether the Holy Spirit do not dwell and work in such among us, as our dear Friend now deceased was?
A27055	If Unbelief make you hope that there is no Hell, yet Hope of Heaven you can have none, unless you trust the Word of God?
A27055	If good Laws be the safety and honour of Kingdoms, are not God''s Laws so to all the World?
A27055	If you have chosen what end to live for and seek, what is it?
A27055	If you have not, what will you now choose and do?
A27055	Is it not a delightful thing to read that which no meer man could tell us?
A27055	It is a mark of the Citizens of the holy City, That a vile person is contemned in their eyes?
A27055	It is not Christ, and Christianity, and Scripture that you accuse?
A27055	Or they that were never serious in it, but scorn the keeping of it?
A27055	Quest But can all say, They are the Rejoycing of my heart?
A27055	Remember her humble, moderate, holy example; and think whether your Souls have not as much need of the greatest care and diligence as hers had?
A27055	We are beset with Temptations, and how should we overcome them, without God''s promise of better things than this World can give us?
A27055	We are dark and foolish, and should have erred to Damnation, without this sure and heavenly guide?
A27055	We have a life of service to God, which must be faithfully and chearfully done; and how should we so do it, without good perswasion of this revvard?
A27055	What Christ is, and what he hath done, and what he will do?
A27055	What Letters of serious holy Counsel she would write to them?
A27055	What a mercy is it that all her prayers for you are yet in force, and more of the answer of them may yet be sent you, if you reject it not?
A27055	What an ugly Dungeon were the World without them?
A27055	What is it for Believers to take God''s Testimonies for their Heritage?
A27055	What is it that you place your chiefest hopes in?
A27055	What is there in all the description which I have here truly given you, which is injurious or dangerous to Church or State, or any person?
A27055	What it is in God''s Testimonies which make them fit to be our Heritage, and our Joy?
A27055	What say you, Will you die in Hope or in Despair?
A27055	What will you take for your heritage, or your best, if not the future promised joyes, and what will you take for your security but Gods Word?
A27055	What wonder is it that Infinite Power, Wisdom and Love, should make some of his creatures blessed by communication?
A27055	Will it hurt any one that God and men are seriously loved?
A27055	Will you then have any portion, heritage and joy which will be worthy of a man, and shall go further with you than the Grave?
A27055	With what delight we should read it and meditate in it?
A27055	Yea, indeed hence we see, how much we should set by it, and use it, how dear it should be to us?
A27055	and Man in special when he hath made him capable of it?
A27055	and that God''s Kingdom and Righteousness is first sought?
A27055	and that God''s Testimonies are trusted and delighted in and obeyed?
A27055	and what a worse than bruitish thing were man?
A27055	if not, which is that you prefer, and which would you quit, if one must be hazarded or lost?
A27055	or have we any better?
A27055	shall health and wealth, and pleasure to the flesh, and honour among men, be taken for your heritage?
A27055	which hath the nearest and highest place in your hearts?
A27055	which seek you first, and make all other things give place to?
A27055	who would willingly be deprived of his heritage, or heart rejoycing?
A87093	A Christian but to Christ who hath delivered him from the slavery and captivity of sin?
A87093	A slave but to him that bought him?
A87093	And may not Christ take up the same complaint of us?
A87093	And now my brethren, would you on the one hand ▪ see the reason why you are so fearfull of death?
A87093	Art not thou nourished by food, and refreshed by sleep as we are?
A87093	But what a folly, nay madnesse is it, for men to expect to reap what they doe not sow?
A87093	But, is he thy friend, and dost thou envy him his happiness?
A87093	But, my brethren, which of us can excuse our selves from living to some one or other of these lusts?
A87093	Did ever childe cry when his Fathers man came to fetch him home?
A87093	Doth not the ambitious man say, To me to live is honour?
A87093	He is thy friend, and death is his benefit: and shall the benefit of another, especially of thy friend, be thy sorrow?
A87093	How truly might our blessed Saviour say, whilest on earth; yea, now he is in heaven, To me to live is man?
A87093	Indeed, Christ is the Christians All in all estares ▪ as David said concerning God, Whom have I in heaven but thee?
A87093	Indeed, what was there from first to last which had not a reference to us?
A87093	Indeed, when we see one falling in his full strength, snatched away in the prime of his dayes, have we not reason to watch?
A87093	Let the gain of death moderate our sorrow for our friends who sleep in Iesus: Why should we be troubled for them who are at rest?
A87093	Let us say in this, Lord, to whom should we live?
A87093	The covetous, To me to live is wealth?
A87093	The envious, To me to live is revenge?
A87093	The voluptuous, To me to live is pleasure?
A87093	This life, what is it but a going to death?
A87093	Thou wilt say perhaps, It is my friend, my dearly beloved friend who is dead, and can I choose but mourn?
A87093	What is it we are to publish but the Gospel of Christ?
A87093	Whom should a captive live to, but him that ransomed him?
A87093	Why are we clad in black for them who walk in white?
A87093	and death, what is it but a going to life?
A87093	and so many tears flow from our eyes for them who have all tears wiped from theirs?
A87093	and there is none on earth I desire in comparison of thee: so saith a Christian in this case concerning Christ, Whom have I in death but thee?
A87093	by death we gain glory, and shall we not glory over death?
A87093	dost thou dearly love him, and yet grieve at his welfare?
A87093	for our earthly comforts to be taken from us, when heavenly joyes are conferred on us?
A87093	for the standing- pools to be dry so long as we may drink at the fountain?
A87093	if the first fruits be desirable, what is the full crop?
A87093	if we should not live to Christ, who should?
A87093	sit down in sorrow for them who are entred into joy?
A87093	to sow to the flesh, and to the world, and yet reap by Christ the gaine of everlasting life after death?
A87093	we are the soldiers of Jesus Christ( according to S. Pauls character of Timothy) and whose commands should we observe if not his?
A87093	where is the man can truly say ▪ To me to live is Christ?
A87093	where shall we finde him?
A87093	would you have comfort in, and gaine after death?
A31997	13. that it received the Word with joy?
A31997	A wilde Ass used to the Wilderness, that snuffeth up the wind at her pleasure, in her occasion who can turn her away?
A31997	And angry with David for his Adultery, and thereupon afflicted both of them?
A31997	And the souls under the Altar cry, How long Lord, when wilt thou avenge our blood?
A31997	Art thou as empty of riches, and as full of Diseases, as Iob under the Old Testament, and Lazarus under the New Testament?
A31997	Art thou spiritually lame, blinde, or dumb?
A31997	As the King of Israel answered the woman( that cried out, saying, Help my Lord, O King) If the Lord do not help thee, whence shall I help thee?
A31997	But hath God said it, and shall he not doe it?
A31997	But how shall I know whether I do delight in the Word of God, or no?
A31997	But suppose I am willing to ● ake Christ upon Christs termes, can I 〈 ◊ 〉 assured that Christ will receive 〈 ◊ 〉?
A31997	But what is the condition upon which Christ is promised?
A31997	But where is the man that can truly say as David doth?
A31997	But where shall wee finde such Saints?
A31997	But why doth God afflict his own children with such variety of long and great Afflictions?
A31997	Christ himselfe cryed out, when hee was upon the Cross, with a loud voyce, My God, my God, why hast thou forsaken mee?
A31997	Consider, Oh Lord, how I love thy Precepts?
A31997	Do not divine afflictions proceed out of anger?
A31997	Doth not the mentioning of a condition take away the freeness of the tender of Christ?
A31997	Doth the Devil roar upon thee with hideous temptations?
A31997	God is not a man that hee should lye, neither the Son of man, that hee should repent: Hath hee said, and shall hee not doe it?
A31997	How must wee carry and behave our selves at such times, when Providences seem to run cross unto Gods Promises?
A31997	How must wee improve the promises, so as to make them spiritual bladders, to keep us from being drowned in the deep waters of Affliction?
A31997	How shall I bee able to doe this?
A31997	How shall a man know whether his afflictions bee only for trial and instruction, and not at all for sin?
A31997	How sweet is a Sacrament to a true Saint after a long and great sickness?
A31997	How was Mephibosheth affected with the love of David?
A31997	Is the Lords hand shortned?
A31997	Is thy Conscience exceedingly wounded and disquieted?
A31997	May not a wicked man delight in the VVord of God?
A31997	Now this must needs bee a great sin; For how can you watch over one another, edifie and admonish one another?
A31997	O death, where is thy sting?
A31997	O grave, where is thy victory?
A31997	Oh how do I love thy Law?
A31997	Quid est Deus, si non est meus?
A31997	Say as the King of Nineveh, Who knoweth but God may turn, and have mercy?
A31997	Shew mee, O Lord, wherefore thou contendest with mee?
A31997	That prizeth it above gold, yea above much fine gold?
A31997	Thy testimonies are my delight, but how doth hee prove that?
A31997	VVhat course must wee take to finde out what that sin is in particular, for which God corrects us?
A31997	VVhat must wee do that wee may bee inabled thus to make the Law of God our Delights?
A31997	Was not God angry with Moses for speaking unadvisedly with his his lips?
A31997	What am I the better( saith Origen) that Christ took upon him the flesh of a Virgin, if he took not my flesh?
A31997	What are the Meditations which we must have in reference and relation to the Promises in the day of our distress?
A31997	What did not Iacob do for the love of Rachel?
A31997	What had David for keeping Gods Precepts?
A31997	What have I but what I have received?
A31997	What made Abraham forsake his Country, and his Fathers house, and go hee knew not whither?
A31997	What must wee do, that wee may understand the voyce of the Rod?
A31997	What will it advantage you to seem to go to Heaven, and yet at last to miss of it?
A31997	What will it profit you to bee thought by men to bee godly, if God knows that you are ungodly?
A31997	Who told thee so?
A31997	Why do the Saints of God take such delight in the Law of God?
A31997	Why should you bee stricken any more?
A31997	are the( sins- with which thou art willing to part) many and great?
A31997	eng Moore, Elizabeth, d. 1656?
A31997	or hath hee spoken, and shall hee not make it good?
A31997	what wouldest thou have mee to do?
A32087	AM I spirited for Duty?
A32087	And can all this at last, prove labour- in- vain?
A32087	And how can they take up with that, which they are every Moment in danger of being depriv''d of?
A32087	And should you Die without it, what would become of you?
A32087	And what is it to fix on Heaven as an Home and Portion?
A32087	And who then can be Secure?
A32087	And would not this be shameful?
A32087	Are these Tempoporal lower Things to be thought of such account with God?
A32087	Are they in Health and Strength?
A32087	Are they in a poor and low condition?
A32087	Are they much in Conversation?
A32087	Are they rich and wealthy?
A32087	Are they sick and crazy, or often in Pain?
A32087	Are you of the same Spirit and Temper with the Antient Patriarchs?
A32087	Are you of the same Spirit and Temper with the Antient Patriarchs?
A32087	Besides, How could this Supposition consist with the Apostles present Argument?
A32087	But be that as it will, why should we in any Company, be asham''d to own to whom we belong?
A32087	Can you evidence it by your Heavenly- Mindedness?
A32087	Can you evidence it by your Heavenly- Mindedness?
A32087	DO I choose Heaven above all?
A32087	DO I hate all Sin?
A32087	DO I prize Christs Righteousness?
A32087	DO I relish and prize the Things of GOD?
A32087	Do Persons live solitarily?
A32087	Do they work towards GOD and Heaven as theirs did?
A32087	Do they work towards GOD and Heaven as theirs did?
A32087	Do you desire, and seek, and pant after a better Countrey, that is an Heavenly?
A32087	Do you desire, and seek, and pant after a better Countrey, that is an Heavenly?
A32087	Do you, Sirs, carry it like Pilgrims and Strangers here on Earth?
A32087	Do you, Sirs, carry it like Pilgrims and Strangers here on Earth?
A32087	For what could his pretending to that Relation to them have signified, if it could not have kept them from returning to Nothing?
A32087	HATH GOD made Me Rich, that I might maintain my Pride, my Pomp, and Erutish Pleasures?
A32087	Have you chosen Him, and given you selves up to Him, and that heartily and sincerely?
A32087	Have you chosen Him, and given your selves up to Him, and that heartily and sincerely?
A32087	Have you fixt on the Most High GOD for Yours?
A32087	Have you fixt on the Most High GOD for Yours?
A32087	Have you then any of that Faith for which they were so famous?
A32087	Have you then any of that Faith for which they were so famous?
A32087	How can they do any other than earnestly long to be in their Father''s House, where they shall meet with no sorrow or trouble more for ever?
A32087	How can they take this for a suitable Place for them to stay in, where they are like to have little else but a constant succession of Disturbances?
A32087	How could it be possible, that such Heroical Obedience, as theirs was in sundry Instances, should arise from such mean and weak Foundations?
A32087	How could they imagine he should have put them upon leaving what was better, for that which was really worse?
A32087	How hard to be daily conversant in a wicked World, and not be dampt and deadned in the Exercises of the Divine Life?
A32087	How then can they six upon it?
A32087	IF this then prove a Fallacy, he who pretends to be their GOD, hath most miserably deceiv''d them: And is not that a Matter of Shame?
A32087	If not better provided, how certainly may they expect in a little Time to be left quite destitute?
A32087	Let them Laugh, Ridicule or Banter; pray what will they get by it, or we loose?
A32087	Neglect your own endless Happiness, and throw your Selves into Perdition?
A32087	Now would it not reflect on the Blessed GOD to make His Servants happy by halves?
A32087	Pray, Sirs, what is likely to become of such as you in a little time?
A32087	Pray, Sirs, what is likely to become of such as you in a little time?
A32087	THEN Give me leave to ask you( My Friends) how you stand affected, making this Text the Touchstone, as it hath bin open''d to you?
A32087	THEN Give me leave to ask you( My Friends) how you stand affected, making this Text the Touchstone, as it hath bin open''d to you?
A32087	What is the Language of the Covenant but this, I will be to them a GOD, and they shall be to me a People?
A32087	What sort of Servants must God have of those, who had only Earthly Things in their Eyes?
A32087	What were Abraham, Isaac, and Iacob, but Men who were Dead, and laid in their Graves, long before this Speech was addrest to Moses?
A32087	Where do you think to go when your Souls shall take their flight, and leave your Bodies behind?
A32087	Whose Hopes and Hearts were not fixt on Heaven?
A32087	Would not this be shameful?
A32087	after all, How difficult is it to live where an infectious Contagion is diffus''d universally, and not be tainted?
A32087	and doth it work the same way, according to our Circumstances and Divine Calls?
A32087	and doth it work the same way, according to our Circumstances and Divine Calls?
A32087	shall they be never the better for all in the issue?
A01531	* For where can a man be in safety without Christ?
A01531	6. a Qid tibi malipoteri ● nocer ●?
A01531	Alas, f how can they save them, when they can not secure themselves?
A01531	And againe other some, x Could not he that made the man borne blinde to see, have caused that this man should not have dyed?
A01531	And is not Christ think we, as chary, and as regardfull of those that be his?
A01531	And shall I tell you from himselfe, what the gaine he meant, was?
A01531	And what loveth he?
A01531	And what neerer or more intimate amity can there be then this?
A01531	And will you know the reasons that induced him thereunto?
A01531	As if they had said, If he y loved Lazarus so, why did he suffer him to dye, whom he could have saved from death?
A01531	But how can we rejoyce in the good of our Christian brethren, when we p envie their welfare?
A01531	But when are we faithfull unto Christ?
A01531	Cur isti facto de ● ● ● abfuit, aut ratio illi?
A01531	Do we professe our selves to be of the number of Christs friends?
A01531	Especially, if a meaner person have some great man to friend, how carefull and sedulous will he be to observe and attend upon such an one?
A01531	For alas, what is the greatest favour of the greatest Monarch in the World without this?
A01531	For as the Apostle reasoneth, b How can he love God, whom he never saw, that loveth not his neighbour, whom he daily seeth?
A01531	For g what is true friendship, but when men will and nill the same things?
A01531	For hast thou Christ to friend?
A01531	For how can he choose but love thee, when thou lovest him, z who loved thee then, when thou loved''st not him?
A01531	For what would not a man do or endure for a deere friend?
A01531	For who is ignorant of it, that hath read, or heard read or told the story of Queene Esther?
A01531	Hast thou Christ to friend?
A01531	How is that?
A01531	In like manner, doest thou desire to maintaine friendship with Christ?
A01531	In taneâ morum discordia, qae potest esse concordia?
A01531	Lastly, is death as a sleep?
A01531	Moriar?
A01531	Non priu ● in dulcem de ● linat lumina somnum, Omnia q ● m longi transege ● it acta diei, Qo praetergressus?
A01531	Now is death then but as a sleepe to the faithfull?
A01531	Or what hath he not done and endured for us?
A01531	Or why is not this lamentable creature as I am?
A01531	Q ● modo enim redamare pigebit, ● qi amavit necdum ama ● tes?
A01531	Q ● re enim dormientes dicantur nisi qia di ● suo resuscitantur?
A01531	Qid grave n ● n leviter tolerat, qi amat?
A01531	Qid timendum, si adsit nobis, qi purtat omnia?
A01531	Qod mihi p ● aeteritum?
A01531	Qod à malo liberat, qis non bonum pronunciabit?
A01531	Secondly, is death as a sleepe, and such a sleepe, to the faithfull?
A01531	So art thou, or wouldest thou be Christs friend?
A01531	So may some say, If the faithfull be Christs friends, why doth he suffer them to dye?
A01531	Stul ● e qid est somnu ●, gelid ● nisi mortis imago?
A01531	What faithfull member of Christ, though never so meane, did he not c honour and respect?
A01531	What faithfull minister of Christ did he not entirely b love, and affect?
A01531	What shall I need to adde ought concerning his end?
A01531	What shalt thou gaine by it?
A01531	Whereupon Augustine; i Doest thou love the Lord?
A01531	Why?
A01531	Would wee not condemne such of extreame folly?
A01531	Yea but, what got he, or gained he, may some of you say, by this his beneficence?
A01531	Yea, hast thou made Christ thy friend?
A01531	as, z if he be against thee, who can be for thee?
A01531	aut qid tibi boni poterit deesse, si ● lle te diligi ●, qi de ● ihilo cuncta cr ● avit?
A01531	cur haec sententia sedit, Qam m ● liu ● mutâss ● fuit?
A01531	e How fearefull are men usually of offending a favourite?
A01531	f How chary are men of the credite, welfare, contentment, safety, and indemnity of their friend?
A01531	h Who is there left, saith David, of Ionathans issue, that I may shew kindnesse unto for Ionath ● ns sake?
A01531	i Amas Deum?
A01531	k Why am not I as this lamentable creature?
A01531	l What makes the difference betweene me and him, but the mercy of God only more in this kinde to me then to him?
A01531	or of what should I be afraid?
A01531	or what is the greatest favour of the greatest on earth unto this?
A01531	or what was the fruit and effect of it?
A01531	or where can he be but in safety with Christ?
A01531	qid gestum in tempore?
A01531	qid non?
A01531	red ● am?
A01531	s We must not stand to demand, or forecast with our selves, as those prophane ones in t Iob, What shall I get or gaine by what I do or endure?
A01531	saist thou?
A01531	so, a if he be for thee, who can be against thee?
A01531	then first o why should any faithfull, any friend of Christ feare death?
A01531	utile honesto, cur malu ● ● ntetuli?
A01531	when as z he might, if he pleased, deliver them from death?
A01531	z Si Deus co ● ● ra nos, qis pro nobis?
A01531	● Qid volui, qod nolle bonum fuit?
A39658	21. saying, What have I to do with thee, thou king of Iudah?
A39658	All what?
A39658	And can you expect that God should alter the Laws of Nature to please and humour us?
A39658	And is it not then vile ingratitude in you, thus to mutiny and charge your God foolishly?
A39658	And what hinders, but you ● ay as prosperously ma ● age and carry on this ● our design as ever?
A39658	And why must God only be censured, for cutting off those things from us which he knows will hazard us in the 〈 ◊ 〉 of temptation?
A39658	Are there not millions in Hell that never sinned at higher rates than you have done?
A39658	But how may these Evils be prevented or cured, and the tempestuous soul calmed under the the Rod?
A39658	But what then, doth he faint and despond under these manifold Calamities?
A39658	Can our discontents relieve us?
A39658	Can the seed of sin bring forth a crop of peace and comfort?
A39658	Can you not now have as free access to God as before?
A39658	Dare you say the severest affliction that ever was upon you, is above the demerit of your sin?
A39658	Didst thou come hither to observe my sins, and pray down this Judgment upon my Child for them?
A39658	Do not prayerless and ungodly Families thrive and prosper?
A39658	Doth he refuse to be comforted, because his Children are gone, and all things involved in trouble?
A39658	Doth not every man reap as he soweth?
A39658	How apt to fall asleep in the bosoms or laps of earthly Enjoyments?
A39658	How do our fancies varnish and guild over these empty Bubbles?
A39658	How far we may enquire of God, expostulate with him, and complain to him in time of Affliction, without sin?
A39658	How far we may enquire, expostulate, and complain in times of Affliction, without sin?
A39658	How hath God made your best comforts on Earth to shrink up and vanish into nothing?
A39658	How importunately did they request the fervent Prayers of their pious Friends for him, in the time of his Education?
A39658	How many flourishing Branches did God ● op off from him, and that in their sins too?
A39658	How may a person discern his Covenant- right and interest?
A39658	How shall all strifes betwixt God and his People be ended, and the soul made quiet at his feet?
A39658	I reply, And why may not we know it with as full a certainty to whom God is pleased to make it known in his ordinary way?
A39658	If God be with us, why is all this Evil befallen us?
A39658	Is afflicting and forsaking, all one with you?
A39658	Is this Affliction as bad as Hell?
A39658	Is this Hell?
A39658	Is this becoming a reasonable Creature?
A39658	It is in vain to serve God, and what profit is it that we have kept his ordinances, and walked mournfully before him?
A39658	No, no; He is in one mind, and who can turn him aside?
A39658	O grave, where is thy victory?
A39658	Of how great use in a Country may one zealous publick- spirited man be?
A39658	Q. d. What injury have I done thee?
A39658	See how the pardoned Believer triumphs over it: O death, where is thy sting?
A39658	Take away good men from their Families, and Country, and what are they but like a Vineyard when the Vintage is past?
A39658	The God of all consolation is with you, O poor dejected Believers, and will not such a presence turn the darkness into light round about you?
A39658	The great Question to be decided, is, Whether God be our Covenant- God, and we his People?
A39658	Think you his Word and Spirit can not ratifie it as fully and firmly to our souls, as Nathan''s discovery of it did to David''s soul?
A39658	To whom should a Child make his complaint, but to his Father?
A39658	Was it not his Covenant with Abraham?
A39658	What Considerations are most proper and powerful to restrain the afflicted soul from this sinful excess?
A39658	What good have I seen of Fasting?
A39658	What great expectations are we apt to raise from them?
A39658	What hath Religion availed?
A39658	What is the sin and torment of the Devils, but their rage against the Lord, and swelling against the methods of his Grace?
A39658	What is the very ground and reason of our excessive sorrows for the ● oss of earthly Comforts?
A39658	What profit is it that we have kept his ordinances, and walked mournfully before him?
A39658	What then can do it?
A39658	What was the Cordial God prepared to revive the hearts of his poor Captives groaning under hard and grievous Bondage both in Egypt and in Babylon?
A39658	Where are your boasts and menaces now?
A39658	Where is the fruit of Prayer?
A39658	Wherein lies our sin and danger, in exceeding these bounds?
A39658	Wherein lies the sinfulness and danger of exceeding these bounds?
A39658	Who blames the Marriner for casting the Goods over board to save Ship and life in a storm?
A39658	Who hath directed the spirit of the Lord, or being his counsellour, hath taught him?
A39658	Why are you so troubled?
A39658	Why seek we the living among the dead?
A39658	Will not such a presence revive thee?
A39658	Will they turn God out of his way?
A39658	With whom took he counsel, and who instructed him, and taught him the path of judgment?
A39658	Yea, do not these very Afflictions send you oftener into his presence?
A39658	and taught him knowledge, and shewed him the way of understanding?
A39658	and why do Thoughts arise in your Hearts?
A39658	art thou come unto me to call my sin to remembrance, and to slay my son?
A39658	as appears by her passionate Expostulation with Elijah, who then sojourned in her house: What have I to do with thee, O thou man of God?
A39658	comfort from things that can not yield it?
A39658	must God needs hate, because he scourgeth you?
A39658	or Souldiers for burning or beating down the Suburbs, to save the City in a siege?
A39658	or our murmurs ease us?
A39658	or the Chirurgeon for lancing, yea, or cutting off a Leg or Arm to preserve the life of his Patient?
A39658	uhi nunc fastus, altaque verba jacent?
A39658	why doth he smite our Bodies, Children, or Estates?
A39658	● s it not this, that they are perishing and transitory?
A60487	& c. or, Who shall descend into the deep?
A60487	* Quis legem det amantibus?
A60487	* 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, Who is the man of Courage and Valour?
A60487	12. Who is their Father?
A60487	6,& c. But the Righteousness of Faith speaketh on this wise; Say not in thy heart, Who shall ascend into heaven?
A60487	A Soul confined within the private and narrow cell of its own particular Being?
A60487	And here now what words shall I use?
A60487	And now have I not described a Person of Worth and Eminency?
A60487	And verse the 16, we have all this message attributed to God himself by the Prophet, as if he had received the dictate immediately from God himself?
A60487	As for a true well- grounded Assurance, say not so much, Who shall ascend up into heaven, to fetch it down from thence?
A60487	But Israel which followed after the Law of righteousness, hath not attained to the Law of righteousness: Wherefore?
A60487	But from whence learn we that the Spirit of God will not reside with Heaviness?
A60487	But what saith it?
A60487	Do not even Publicans and Pharisees the same?
A60487	Dye did I say?
A60487	For concerning such cheap and little strictnesses as these it may be enquired, What doe you more then others?
A60487	For if Divine Truth spring onely up from the Root of true Goodness; how shall we ever endeavour to be good, before we know what it is to be so?
A60487	From whence learn we this?
A60487	Have we not reason to be so sad, as you see our Faces tell you that we are?
A60487	How could he look on himself and not lament to think that he had lost his Head?
A60487	How had it been with Israel, had it not been for Moses, the meekest man on earth, and yet terrible as an army with banners?
A60487	How say some amongst us, That there is no resurrection from the dead?
A60487	If he should speak in the language of Eternity, who could understand him, or interpret his meaning?
A60487	Is not my word like a fire, saith the Lord, and like a hammer that breaketh the rock in pieces?
A60487	Needs it any thing to court your affections?
A60487	Now what doth all this signifie?
A60487	Shall vain man be wiser then his maker?
A60487	Son of man, hath not the house of Israel, the rebellions house, said unto thee, What doest thou?
A60487	Superos quid quaerimus ultra?
A60487	The Doctrine of the Immortality of the Soul discoursed of in the first place, and why?
A60487	The Doctrine of the Immortality of the Soul discoursed of in the first place, and why?
A60487	The Sinners in Zion are afraid, fearfullness hath surprized the hypocrites: who shall dwell with the devouring fire?
A60487	The young man saith unto him, All these things have I kept from my youth up: what lack I yet?
A60487	To which of us was not he dear?
A60487	WHen I saw the blessed Spirit of our Brother, shall I say?
A60487	We may truly say concerning Religion to such Souls as S. Paul spake to the Corinthians, Needs it any Epistles of Commendation to you?
A60487	We read in the Gospel of such a Question of our Saviour''s, What went you out into the wilderness to see?
A60487	What Matter can thus bind up Past, Present and Future time together?
A60487	What is all that Happiness that arifeth from these bodily pleasures to any one that hath any high or noble sense within him?
A60487	What is the Almighty that we should serve him?
A60487	What shall I say of his Love?
A60487	Where is the wise?
A60487	Wherefore then were ye not afraid to speak against my servant Moses?
A60487	Who can tell the inward life and vigour that the Soul may be fill''d with, when once it is in conjunction with an Almighty Essence?
A60487	Who then shall give Law to God?
A60487	Why do we defie the Devil so much with our Tongues, while we entertain him in our Hearts?
A60487	and what is his law, that we so soon learn, and so soon forget it?
A60487	and what profit should we have if we pray unto him?
A60487	how could he behold Israel unguarded, and not throw off his own clothes as a token of his Sorrow?
A60487	no spirit or life within; but all our motions in Religion are merely from some assisting Form without?
A60487	or how shall we convince the gainsaying world of Truth, unless we could also inspire Vertue into it?
A60487	or what could he see out of himself that could adde any thing to his own stature, which he found not already in himself?
A60487	or who shall descend into the deep, to fetch it up from beneath?
A60487	we may invert it, What do you return within, to see?
A60487	what hard or difficult thing do you perform, such as may deserve to be thought a worthy Instance and real Manifestation of the Power of Godliness?
A60487	what will become of me without my Father?
A60487	where is the disputer of this world?
A60487	where is the scribe?
A60487	where shall I find my Father?
A60487	which gave occasion to that Proverbial speech afterwards used commonly amongst the Jews[ Is Saul also amongst the Prophets?]
A60487	who can think himself as wise as he was when we had him?
A60487	who is there that was not ingaged to him?
A60487	who shall dwell with everlasting burnings?
A60487	who wast a Society by thy self, a College in brief, what a loss have we sustained by thy departure?
A60487	would rather keep the Literal sense of those words, Who is their Father?
A60487	〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, What are those men that were with Daniel?
A60487	〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, What is the chaffe to the wheat?
A60487	〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉; what excellent and extraordinary thing doe you?
A48438	1, Doth not wisdom cry?
A48438	17, 18, That when he was old, he could plead an old acquaintance with God?
A48438	24,) Consider one another; What to do?
A48438	28, We know that all things( says the Apostle) work together for good, To whom?
A48438	28, Why is his Chariot so long in coming?
A48438	5, 6, 7, Who being in the form of God, thought it no robbery to be equal with God, Gods fellow, coequal with the Father: What did he do?
A48438	9, That the heart is deceitful above all things, and desperately wicked, who can know it?
A48438	And every Saint, while he is in the wilderness, in his Wilderness- state, leans on his beloved: What would a Saint have in any condition?
A48438	And here came in the great question, But how shall I know that God in Christ will accept me?
A48438	And will you not yet come off from this world, but the longer you live, you will love the world so much the better?
A48438	And will you, dare you neglect your special work?
A48438	Be there not among them such, as are like Ephraim?
A48438	Be there not careless men and women among us, that do not yet look out after Christ?
A48438	Besides, have you no eyes, no ears, to see, and hear, that many dye dayly and weekly?
A48438	But for the relief of such, God reasons thus, Didst ever love me?
A48438	But is it always so?
A48438	But then came this question, These are marks and signs that belong to such and such Saints in Scripture: But what is this to thee?
A48438	But what is it that is intended by this expression, early to seek the Lord?
A48438	But what shall we do to seek him?
A48438	Can you think of losing your Friends, and your God too for ever?
A48438	Consider what was the great errand upon which God sent you into the world?
A48438	Didst ever love Jesus Christ, and the Children of God?
A48438	Do you not yet know, that you are going to appear before the Judgment- seat of Christ?
A48438	Doth Christ thus call, and will you not regard, nor answer this call?
A48438	Friend, I must dye, Animula, vagula, blandula, quos nunc ad ibis locos?
A48438	From whence?
A48438	Have you any true love for God?
A48438	His arguing thus with a doubting soul; Try thy self; can not you bear a leaving of God?
A48438	How many pretty little ones are every day taken away before your eyes?
A48438	I have often thought of that Scripture with joy, Lord, how is it that thou wilt manifest thy self unto me, and not unto the world?
A48438	If one should ask me this question, Why is the promise made to those that love God?
A48438	Is it not high time, that something of the concernments of another world should interpose between your life and your death?
A48438	Is there wisdom and understanding always among the aged?
A48438	Many( says Christ) will say to me in that day, Lord, Lord, have we not prophesied in thy name?
A48438	Poor flitting, dear departing soul, whither art thou going?
A48438	Read the begining of the Chapter, Doth not wisdom cry?
A48438	So the soul of a Saint looks out at every cranny, at the eye, and at the ear, and cries out, Why tarries his Chariot?
A48438	So we should say to our hearts, Dost thou love Jesus Christ?
A48438	The believing soul says so; And who can but live and dye on such a word as this is?
A48438	To whom doth she cry?
A48438	Was not here love?
A48438	What are the Galleries?
A48438	What doth she call to them for?
A48438	What then will be his next call?
A48438	What then?
A48438	What will be the difference betwixt Saints and Sinners, with respect to death at last?
A48438	When did ever a straying Sheep seek the Shepherd?
A48438	When ever did the wild- Goats look after one to lead them?
A48438	Whence doth that difference arise?
A48438	Whence that difference doth arise?
A48438	Would you be willing to dye, and be damn''d?
A48438	Would you leave this world, and be content to be turn''d into Hell, and be punished with the Devil and his Angels?
A48438	Would you see the fruits and effects of this Love?
A48438	Yea, better than Heaven it self without Christ?
A48438	You say, you have no strength, no might, so that you are not able to do any thing to please God: Why, what is the matter?
A48438	and in thy name done many wonderful works?
A48438	and in thy name have cast out Devils?
A48438	and understanding put forth her voice?
A48438	and understanding put forth her voice?
A48438	and what hast thou that thou didst not receive?
A48438	and why art thou disquieted within me?
A48438	consider, do you love God?
A48438	dost love him better than all creature- comforts and relations?
A48438	dost love him better than all earthly treasures, better than thy estate, better than all the world, better than all these?
A48438	dost thou love him better than these, than these Children, these pretty little Idols that are set up before our eyes?
A48438	dost thou love him indeed and in earnest?
A48438	for who maketh thee differ from another?
A48438	how many goodly plants,( that God had planted in his own house) have of late been plucked up by the roots, and laid in their Graves?
A48438	or that is more exactly and perfectly pure and holy, that is, more lovely than Christ?
A48438	that do not provide for the welfare of their souls, but are cumbred about many things, as Martha was?
A48438	then doubt not that he will leave you: would you know whether God loves you?
A48438	was it not better with you then, than now?
A48438	why is he so long in coming?
A48438	why tarry the wheels of his Chariots?
A00426	Alas what else should we do when we are every day for ought we know going to judgement?
A00426	And if they can not go to Heaven because GODS justice must be satisfied, what will becom of all those that die a little before the judgement?
A00426	But how then( say I) could Saint Paul be with CHRIST?
A00426	Call you this a reward, for a good man to be thrust into a place of torment?
A00426	David did so, and Peter did so, and what sheep of CHRIST doth not so?
A00426	David exceeded in his sorrow for Absalon, and was there not a cause?
A00426	Did Saint Paul desire to live only for the good of the Philippians?
A00426	For are they with CHRIST?
A00426	For you] But why more necessary?
A00426	For, what is it to be with CHRIST, but to be present where CHRIST is bodily present?
A00426	Fourthly, Christians ought to be confirmed in their gracious estate, yet whose faith is so constant, that it admits no wavering?
A00426	From this spectacle before our eyes all of us may learne something for our imitation: doth any one prophane GODS ordinances by a dissembled religion?
A00426	Go into any part of the world, and aske them in the Prophets words, your fathers where are they?
A00426	Good LORD that any Christian should live in the danger hereof, and yet be senselesse?
A00426	Hast thou not seene their mouthes( as it were) grinning and shewing their corrupted teeth and their other bones lie scattered in the grave?
A00426	Hast thou not( saith he) seen a heap of dead mens bones?
A00426	Hence the Prophet saith, Who understands his faults?
A00426	How doth he not remember, if he doth so severely punish that it passeth the imagination of man to conceive the greatnesse thereof?
A00426	How?
A00426	I pitie your case( good friends) and bewaile your losse: but why do J name your losse?
A00426	If the soule of Paul, why not the soule of other faithfull ones?
A00426	If thou hast seene these thou hast in them seen thy selfe: where are the tokens of flourishing age?
A00426	If we could assemble all the Saints together, and aske them whether they were without sin, what do we thinke would they answer?
A00426	O then why shouldest thou for the pleasures of unrighteousnesse for a very few daies( little dost thou know how few) destroy thy soule for ever?
A00426	S. Paul we know triumphed, when he had finished his course and fought that good fight against them, and shall not we?
A00426	Shall the Sun stand still for thee, as it did for Ioshua?
A00426	Tell me, what dreame is more vanishing, what shadow more flitting than is thy beauty, or any other thing whereof thou gloriest?
A00426	Trust not in Princes nor in the sons of man, and why so?
A00426	What Champion would- strive for the mastery when he might weare the corruptible crowne?
A00426	What instrument was ever too weake to effect GODS will, if he tooke it in hand?
A00426	What is it to live in the flesh?
A00426	What is meant by Flesh?
A00426	What will all friends, riches, and pleasures profit when you are on your death- bed?
A00426	What will his glorious presence effect in them who shall behold him in al his Royaltie?
A00426	When hee died he was with CHRIST; how?
A00426	Whether will you beleeve?
A00426	Who can tell how often he offends?
A00426	Who is more odious in our sight than a proud beggar?
A00426	Who would not admire the state of such a beggar, who every houre was in possibility of a Kingdome?
A00426	Why then doth he only name them?
A00426	Why then shouldest thou O Christian soule be cast downe, or why shouldest thou be in vaine disquieted?
A00426	Why, was not Saint Paul with CHRIST?
A00426	and doe they live for ever?
A00426	and is it not an easie thing unto the LORD in the day of death to reward a man according to his waies?
A00426	and must I not be carefull of my soule which is a pretious treasure kept in an earthen vessell?
A00426	and saying, that not a few but al his sins shall be forgotten, will he yet punish them to satisfie for any sins at all?
A00426	and was not the streame of his affection carried to CHRIST?
A00426	and what if thou hadst gained much riches and many pleasures, and enjoyned them a hundred yeares?
A00426	are not all such things as wind and vanity which passeth away?
A00426	as though necessitie lay upon you, either to pray for them or to curse them?
A00426	but how then could Saint Paul be with CHRIST?
A00426	can there be a back reckoning for that which shall never be remembred?
A00426	doe we thinke we can doe good in another world, when we do no good to speake of in this?
A00426	for what shall it profit a man to win the whole world and to loose his owne soule?
A00426	hast thou not seen their skuls without flesh, a grim spectacle to behold, the very eyes being wasted and turned into dust?
A00426	how could they( as they did) depart in peace?
A00426	or go back as it did five houres for Hezekiah?
A00426	or what recompence shall a man give for his soule?
A00426	shall our owne soules now be vile to us, in comparison of which al the kingdoms of the world are but trifles?
A00426	should we not intreat the Judge to pardon us?
A00426	should we not with sighes and sobs cry continually unto him to be mercifull unto us?
A00426	there is no question of this latter, and why should there be of the former?
A00426	was it not because his appointed time to die was not yet come?
A00426	was not he with him in the spirit as with the Colossians, rejoycing and beholding his happinesse?
A00426	was not his conversation now in heaven?
A00426	what is now becom of those sparkling and lovely eyes?
A00426	what of the comely nose placed in the midst of the cheeks?
A00426	what to be a fire- brand of hell and not to be moved?
A00426	whence is there is naturall confcience that accusing power for sin, that feare of wrath, but from this principle that the soule is immortall?
A00426	where are those beautiful cheeks?
A00426	where are those locks of haire which were wo nt to adorne their heads,& c. what is become of all those things which do increase thy pride?
A00426	where is bloud and colours in the lips?
A00426	whither that which Pelagius saith, or that which Iohn the Apostle saith?
A00426	who?
A00426	whose patience is so fixed, that it admits no staggering?
A69538	1, Your Spirits are Christs own: And may you not trust him with his own?
A69538	15. and will he not receive his friends?
A69538	16 And wilt thou disown and refuse the soul that thou hast sealed?]
A69538	9, Consider, How nearly thou art related to him in this state of Grace: Thou art his Child; and hath he not the bowels of a Father?
A69538	After so many receptions in the way of Grace, dost thou yet doubt of his Receiving thee?
A69538	And by what gift could he better testifie his love?
A69538	And for whom doth he provide this Heavenly Building not made with hands, but for Believers?
A69538	And how much more would it please his enmity, to have power to torment our Souls?
A69538	And may we not comfortably go to him that loveth us?
A69538	And may we not trust him in his undertaken office, that would trust a Physician or any other in his office, if we judge him faithful?
A69538	And shall he not then dwell with God for ever?
A69538	And will he now forget his love, and sufferings, and himself forsake thee after this?
A69538	And will he now take from thee the Kingdom which he hath given thee?
A69538	And will you do this about so great a matter as the everlasting state of your immortal Souls?
A69538	And wilt thou deny to receive me to that glory, who pray but for what thou hast prayed to thy Father?
A69538	Are you provided, certainly provided whither to go, and who shall Receive you when your Stewardship is ended, and you must needs go hence?
A69538	As he came down in flesh to be a Suitor to thee, so he caused thee to let go all for him; and will he now forsake thee?
A69538	But how much More of Christ is there in our suffering for his Cause and Truth?
A69538	Can that Love now thrust me out of Heaven, that lately fetch''d me from the gates of Hell, and placed me among thy Saints?
A69538	Can that love which washed me, and took we home, when I lay wallowing in my Blood, reject me, when it hath so far recovered me?
A69538	Christ teacheth us our duty by the parable of the Steward, that asketh himself before- hand, What he shall do when he must be no longer Steward?
A69538	Consider, if Christ should not receive thy spirit, how unspeakably deplorable thy case will be?
A69538	Did he himself on the Cross, commend his spirit into his Father''s hands, and will he not receive thy spirit when thou at death commendest it to him?
A69538	Did you see how they are treated at their removal from the flesh?
A69538	Do we labour earnestly to come thither, and yet lament that she is there?
A69538	Do you ask, What the Soul is?
A69538	Had you not a lifes time to put these questions?
A69538	Hast thou made sure of that?
A69538	Have you houses, and lands, and offices, and honours, and friends that are very pleasing to you?
A69538	Have you not as much need to be oft and earnest in prayer as they?
A69538	Have you not as much need to pray as those that you hate and reproach for praying?
A69538	How glad was he when God gave him leave but to touch the goods, and children, and body of Job?
A69538	How ready is he to receive us to perdition, if Christ refuse us, and receive us not to Salvation?
A69538	How sad is it to observe that those that have most need of Prayer, have least mind to Pray, as being least sensible of their needs?
A69538	How would you receive your Son, or Husband, the next day after some bloody Fight, where he had escaped with the Victory?
A69538	I know thou wilt be ready to say, that thou art unworthy,[ Will he receive so unworthy a Soul as mine?]
A69538	If such Sermons and Discourses as foretel it are troublesom to thee, what then will that sad Experience be?
A69538	If the ungodly go to Heaven, what use is Hell for?
A69538	If thou do well, shalt thou not be accepted?
A69538	If we can suffer with her, should we not rejoyce also with her?
A69538	If you ask, What that is?
A69538	Is the World worth all thy Care and Labour, and shall less be called too much ado, when it is for thy precious Soul?
A69538	Is thy Soul no more worth than Honour, or Wealth, or foolish Mirth?
A69538	Is thy Soul so base, as not to be worth the care and labour of a Holy Life?
A69538	It you ask me, How may so happy a Preparation be made?
A69538	Must we not be uncloathed, before the garments of Glory can be put on?
A69538	O but my sins are great and many; and will Christ ever receive so ignorant, so earthly and impure a Soul as mine?
A69538	Or send his Word and Ministers to promote it, if they may come to heaven unsanctified?
A69538	Or will he justifie us, and yet not receive us?
A69538	Or your Child, or Friend, that arrived safely after a long and a dangerous Voyage?
A69538	Should Angels attend us as ministring Spirits, if we had not Spirits fit to minister to God?
A69538	Should I care whether I Live at liberty or in prison, when I am ready to die, and have matters of infinite moment before me, to take me up?
A69538	Should Ministers be appointed to preach, and pray, and labour for us, if we had not Souls to save or lose?
A69538	Should such store of Mercies be provided for us?
A69538	Should we be called the Spouse and the Members of Christ?
A69538	Then thou wilt think, O whither am I going?
A69538	Thou art his Spouse, betrothed to him the very day when thou consentedst to his Covenant; and where then shouldst thou live but with him?
A69538	Thou hast dwelt in me here by faith; and shall I not now dwell with thee?
A69538	To what use doth Christ send the Holy- Ghost to sanctifie his Elect?
A69538	Were it not for our immortal Souls, would God ever honour us with such Relations to him, as to be his Children?
A69538	What his Receiving them is?
A69538	What must I endure?
A69538	What need Christ then to have shed his blood, or become a sacrifice for sin?
A69538	What remaineth now, but that all we that furvive, especially you that are her Children, do follow her as she followed Christ?
A69538	What sayst thou?
A69538	What would you need most if the day were come?
A69538	Why art thou wroth?
A69538	Why then should you not comfortably trust him with your Souls?
A69538	Will Christ receive it?
A69538	Will he deprive thee of thy Birth- right, who himself begot thee of the incorruptible Seed?
A69538	Will he not justifie those at last, whom he hath here justified?
A69538	Will you not knock till the door is shut?
A69538	Will you now be wordlings, and sensualists, and ungodly, and undo your selves, and then cry[ Lord Jesus receive my Spirit] at the last?
A69538	Will you say, that you hope well, and you must venture?
A69538	Wilt thou receive Christ now, or not?
A69538	Wilt thou take up this Resolution, and make this Covenant with God this day?
A69538	Would he be at so much cost upon us?
A69538	Would the Spirit of God himself dwell in us, and quicken and beautifie us with his Grace?
A69538	Would you not run and meet him, and with joy embrace him, if he had been many years absent, and were now come home?
A69538	Yet the door of grace is open: But how speedily will it be shut?
A69538	[ Depart from me ye cursed, into everlasting fire, prepared for the Devil and his Angels]?
A69538	and in following him in a mortified self- denying life, then in following him in the path that he hath trodden upon earth?
A69538	and is answerable to thine Omnipotency, Omniscience, and other Attributes?
A69538	and should you not long ago have got them satisfactorily resolved?
A69538	and who is the God of Love?
A69538	and why is thy countenance faln?
A69538	and yet canst thou exclude thine own, and shut them out that cry unto thee?
A69538	or cast into the burning lake?
A69538	receive an unholy Spirit?
A69538	why should we doubt whether he will receive us?
A69538	will Love refuse us when we fly unto him?
A20169	3. but such as consider wisely of the poore?
A20169	34. who suffered with ioy the spoyling of their goods?
A20169	4. but vpon such as sigh and crie for the abhominations of Ierusalem?
A20169	5. and what greater signe that we shall escape the iudgement of God, then if we iudge our selues?
A20169	Alas poore soule, what priuiledge hast thou to escape more then any other?
A20169	And as for holinesse, I am perswaded she affected it farre aboue saluation: for what was still her especiall request?
A20169	And indeed how can we expect to die with comfort, while we are vnresolued what shall become of our soules in the world to come?
A20169	And therefore say with Christ, and that with comfort and willing subiection, The cup which my Father hath giuen me, shall I not drinke it?
A20169	And this was matter of sore labour; for as Salomon saith, A man will be are his infirmitie; but a wounded spirit, who can beare it?
A20169	And what greater euidence is there of a good estate, then to forgiue our enemies?
A20169	And what greater signe is there of a true child of God, then holinesse?
A20169	And what is this but hand lucke or bad fortune?
A20169	And what saith blessed Paul?
A20169	And who will not easily acknowledge, that the true spirit of prayer is a notable signe of a blessed estate?
A20169	But here some may possibly obiect: Doth not Christ himselfe say, that The Comforter shall remaine for euer with his Elect?
A20169	But it may be obiected further, Do not many crosses fall out by meere ill lucke?
A20169	But may not afflictions lawfully be desired and prayed for, considering that they may be meanes, if they be sanctified, of much good vnto vs?
A20169	But to come to the vse and application of this point: Is it so, that afflictions may be thus troublesome and tedious to the very children of God?
A20169	But to come to the vse and application: Is it so, that God doth sorely afflict his deare children?
A20169	But what experienced Christian doth not sufficiently know, that the deare children of God are subiect to these pangs?
A20169	Do I see the excellency of the knowledge of Christ my Lord?
A20169	Do I see the price of heauen?
A20169	Do not some in our age attaine seuentie yeares, some eightie yeares, some ninetie yeares, some an hundreth?
A20169	Do we not see strong men die as well as weake?
A20169	Do we not see wise men die as well as foolish?
A20169	Doth his promise faile for euermore?
A20169	Doth not God scourge euery sonne whom he receiueth?
A20169	Doth not a child vpon a sudden fall into a pit, and is drowned?
A20169	Doth not a man sometimes breake his necke, falling from his horse?
A20169	Doth not a mans experience tell him of many ill chances which haue befallen him?
A20169	Doth not an axe head fli ● from the helue, when no such thing is intended, and slayes a man?
A20169	Fifthly and lastly, Do all afflictions come by the prouidence of God?
A20169	Fifthly, were these painfull nights appointed vnto Iob, not by fatall necessitie, or by chance and fortune, but by the prouidence of God?
A20169	For a ● t thou able to make as good vse of afflictions as Dauid was?
A20169	For do we not see yong men die as well as old?
A20169	For else why doth he pray a- againe and againe, that the bitter cup might passe from him?
A20169	For if iudgement begin at the house of God, what shall be the end of such as obey not the Gospell of God?
A20169	For suppose that a man be robbed of all that he hath, is God the cause of the robbery?
A20169	For what is more vnlikely, in the iudgement of flesh and bloud, to do good, then afflictions are?
A20169	For what saith our blessed Sauiour?
A20169	For, how doth he complaine in the sixt Psalme?
A20169	For, were the moneths of Iob, moneths of vanitie?
A20169	Fourthly, is it so, that God is the author of all afflictions?
A20169	Fourthly, was griefe and smart irkesome and troublesome vnto Iob himselfe?
A20169	God is our chiefe friend, and shall we thinke that our chiefe friend will seeke our bane?
A20169	God is our tender Father, and can we thinke that a tender father will giue any thing to his beloued child, but that which is good and whole some?
A20169	Hath God forgotten to be gracious?
A20169	How came Iacob to distaste and to forsake Labans family, but by the affliction which he found by the change of Labans countenance?
A20169	How came Paul to finish his dayes with comfort, but by this, that he had finished his course?
A20169	How came the Prodigall sonne to be weaned from the citizens seruice, Luke 15. but by the affliction of hunger and want which he found in it?
A20169	If any shall obiect further, and say; Do we not reade, that the Apostles reioyced, In that they were thought wothie to suffer rebuke for Christ?
A20169	Is his mercie cleane gone for euer?
A20169	Is it not because they are idle, and because they will not take the paines to heare so diligently, as their case requireth?
A20169	Is it so, that all afflictions come by the prouidence of God?
A20169	Marke the vpright man,& behold the iust: the end of that man is peace?
A20169	Now my beloued, what greater signe is there of a true disciple, then selfe deniall?
A20169	Now this fruitfulnesse did argue the goodnesse of the Tree; for how doth a Christian shew his faith, but by his workes?
A20169	Now what greater argument is there of our spirituall rising with Christ, then if we mortifie our earthly members?
A20169	Now what greater signe is there of a good and gracious estate, then to be sensible of the combat of the spirit against the flesh?
A20169	Now what greater signe is there of a good estate, then is sinceritie?
A20169	Now what more euident marke is there of a true Christian, then a sound faith?
A20169	Now what surer signe is there of a blessed estate, then sincere inflamed loue to God?
A20169	Or, why doth he crie, My God, my God, why hast thou forsaken me?
A20169	Secondly, are Gods owne deare children subiect to grieuous and tedious afflictions?
A20169	Secondly, did Iob endure a painfull and tedious griefe in his body?
A20169	Secondly, is it so, that afflictions may be thus tedious vnto the children of God?
A20169	Shall a trumpet be blowne in a citie, and the people not be afraid?
A20169	Shall we iudge Iob to be an hypocrite ▪ if we heare him cursing the day of his birth?
A20169	So what greater euidence that we are conceiued of Christ, then when we feele him sensibly st ● uggling in vs against the old Adam?
A20169	Suppose ye, that those Galileans were greater sinners then all other Galileans, because they suffered such things?
A20169	Therefore how is it possible that the end of the child of God should be vncomfortable?
A20169	Thirdly, is it so, that afflictions may be thus tedious vnto Gods children?
A20169	Thirdly, is it so, that all afflictions are from God?
A20169	Thirdly, was Iob brought by his sicknesse to the sight of the vanitie of earthly things?
A20169	Thou thinkest thou mayest do this soone enough when thou art old: but how doest thou know, whether thou shalt liue to be old, or no?
A20169	We pretend that we loue God; but where is that awfull respect which we owe vnto him?
A20169	What experienced Christian is there, but he is able to tell you, that the Sacrament by Gods blessing hath a notable confirming and establishing power?
A20169	What greater euidence was there of Dauids blessed estate then this, to wit, that he walked in the vprightnesse of his heart in the midst of his house?
A20169	What greater signe of a safe estate, then spirituall pouerty, felt and groned vnder?
A20169	What is the reason that so many wauer?
A20169	What knowest thou, but tha ● there is but a step betweene thee an ● heauen?
A20169	What shall we speake of Naomie who named her self Mara or bitter, in respect of her bitter afflictions?
A20169	What should we mention Ionas, who was exceedingly vexed and troubled, when he had no iust cause so to be?
A20169	When I lie downe, I sa ● when shall I arise, and the night be gone?
A20169	When did Satan most tempt Iob to curse God, but in the depth of his miserie and calamitie?
A20169	Which being true, how can it possibly be, that the child of God hauing had at any time sound ioy, should die vncomfortably?
A20169	Will the Lord cast off for euer?
A20169	Yea but some possibly will obiect and say, Do we not see some men and women to liue long?
A20169	Yea do we not see Physitians die as well as patients?
A20169	Yea doth he not say further, that No man shall take away their ioy?
A20169	Yea what saith Christ himselfe?
A20169	Yea what saith our blessed Sauiour?
A20169	Yea what shall we speake of Elias, who was euen wearie of his life, by reason of the idolatry and persecution in the dayes of Iesabel?
A20169	Yea, do we not behold with our eyes, many Christians which depart out of this life with much heauenly ioy?
A20169	Yea, what paines did Christ himselfe endure in the Garden, when he sweat water and bloud?
A20169	You will then demand, Is it lawfull therefore for such as are in distresse to complaine?
A20169	and may not I hope to liue as long as they?
A20169	and shall we not through many tribulations enter into the kingdome of God?
A20169	and what torment vpon the Crosse when he cried, My God, my God, why hast thou forsaken me?
A20169	art thou any iote the more safe, because of thy securitie?
A20169	did they passe away quickly like the Weauers shuttle?
A20169	did they vanish away like smoake?
A20169	hath he in anger shut vp his tender mercies?
A20169	how woul ● men admire the happinesse of such begger as were in possibility euery houre to be aduanced to a kingdome?
A20169	or suppose a man be wrongfully slandered, is God the cause of the slander?
A20169	shall there be euill in a citie, and the Lord hath not done it?
A20169	what surer testimony then the testimony of Gods owne Spirit bearing witnesse with our spirits that we are the children of God?
A20169	when wilt thou say, It is enough?
A20169	will he be fauourable no more?
A47613	Alas Sirs, are not the shadows of the evening upon some of you?
A47613	Alas, what is your life, you know not how soon death may come and knock at your doors, or look in at your windows?
A47613	And certain I am, you have had many of these in this place, Nay, how many warnings have you had of the near approach of death?
A47613	And hath not Gods spirit striven with you also?
A47613	And shall none of these work upon you?
A47613	Be you sure you shall hear the joyful sound?
A47613	But again, Was not Jacob the interest of Labans family?
A47613	But should there be Ministers and opportunities, yet you may be left to your selves, to ripen for Hell and ruin?
A47613	But stay my soul, pray why so passionate grown, Wilt thou not suffer him to reap his own?
A47613	Can he deliver his soul from the power of the grave?
A47613	Can none deliver his own soul from the power of the grave?
A47613	Can none deliver their own souls from the power of the grave?
A47613	Can you close in with a better friend?
A47613	Can you still stand it out against such precious patience and offers of grace?
A47613	Consider of the shortness and uncertainty of your dayes?
A47613	Do you know for certain the Gospel shall be continued to this Land?
A47613	Do you know that you shall have all these helps continued to you?
A47613	Doth the soul go to the grave?
A47613	First, By way of Exhortation, Is it so Beloved, must all men die?
A47613	First, Doth not some poor soul hear say, Oh what shall I do that I may be prepared for the grave?
A47613	Hath not God afforded you the Gospel beyond what he hath to divers parts of the world?
A47613	Have not you and I notwithstanding all this hearkened to a base deceitful heart, and inticeing and tempting Devil?
A47613	Have we not grieved, burdened, yea even wearied him with our iniquities?
A47613	Have you a heart, a mind, a desire indeed to be fitted for that hour?
A47613	Have you not had Summons and Calls from thence?
A47613	Have you not let him stand till his head was wet with the dew, and his locks with the drops of the night?
A47613	Have you stouted it out against all Pains and Endeavours used for Spiritual awakenings, and are you yet alive?
A47613	He having overcome, shall not he receive the Crown?
A47613	How did God bless him for Jacobs sake?
A47613	How dost thou think to escape the Judgement of God?
A47613	How long hath he stood knocking at the doors of your hearts?
A47613	How shall the harvest be gathered in, when the chief Labourer in this field is gone?
A47613	How shall we then comfort our selves against death?
A47613	I s Norcot dead?
A47613	Is he not ready to take his farewell of you?
A47613	Is it not a sad and most lamentable thing, thus to deal with a loving and gracious God?
A47613	Is it so?
A47613	Is my hand shortned, that it can not redeem?
A47613	Is not one ▪ day with God, beholding his lovely face, better than a thousand?
A47613	Is not this that a poor Saint longs for?
A47613	Is the Grave the place prepared for all Living?
A47613	Is the dark grave the appointed house for all living?
A47613	It matters not who reproach us, if Conscience doth not?
A47613	It may be you will ask where?
A47613	Know ye not that there is a Prince and a great man fallen this day in Israel?
A47613	May not the thoughts of this move thee to a preparedness for the grave?
A47613	May we not say with the Prophet, No man repenteth him of his wickedness, saying, What have I done?
A47613	Ministers, nay, our choice and godly Pastors, must they die too?
A47613	Must Fathers die, yea tender Fathers?
A47613	Must Fathers, Husbands, Wives, Children, Ministres, and the dearest Friends we have dye?
A47613	Must Friends, our dearest Friends die?
A47613	Must Husbands die, dear Husbands?
A47613	Must all die?
A47613	Must all dye, the godly as well as the wicked?
A47613	Must every Mothers child of us take up our Lodging there?
A47613	Must that little cool house under ground hold us all?
A47613	Nay, and hath not Conscience endeavoured to awaken you?
A47613	Nay, have we not pierced him?
A47613	Nay, what a gracious and powerful ministration of it hath there been continued for some time in this place?
A47613	O grave where is thy victory?
A47613	O how good is rest to a weary soul?
A47613	O what a blessed thing it is to die in Christ?
A47613	O will not this be to thy great advantage?
A47613	Oh death where is thy sting?
A47613	Oh how many able and godly preachers and others have we lost in a short space?
A47613	Oh what a defiling, ensnaring, and bewitching world is this?
A47613	Oh what a miserable creature hath sin made man, or rather man by sin made himself?
A47613	Oh what is a greater trouble to a Child of God than indwelling sin?
A47613	Oh what pains did he take with some of you, that so you might be ready?
A47613	Oh what would some men give for such a friend?
A47613	Oh, saith Joshua, what wilt thou do for thy great name?
A47613	Shall Ministers spend their study, their breath, nay their strength, to no purpose: what will you do then in the end?
A47613	Shall all means fail?
A47613	Shall be deliver his Soul from the hand of the grave?
A47613	Shall he call and cry to you and will you give him no entertainment?
A47613	Shall he deliver his soul from the hand of the grave?
A47613	Shall not our Friend go to rest?
A47613	Shall the Gospel be preached in vain?
A47613	Shall the goodness of God, that should lead to repentance, encourage and harden thee in thy iniquity?
A47613	Shall the proudest and loftiest be brought down to the dust?
A47613	Sinner what hast thou done, wilt thou sin away thy mercies, sin away thy Ministers?
A47613	Some may say what doth a godly man gain by death?
A47613	The Godly fail, and ceaseth for to be, Lord, is not this for our iniquity?
A47613	The loss is great, oh how shall it be repaired?
A47613	Then consider how much this calls upon you to be ready to die?
A47613	Then poor sinners shall I prevail with you to prepare for death?
A47613	Thirdly, How often hath the Lord called you, and yet you have rebelled?
A47613	Was he not graciously calling upon you the last Lords day?
A47613	Was not Lot the interest of Sodom?
A47613	We have need of more, and Lord do''st thou take away these we have?
A47613	What greater vexation to us?
A47613	What hinders us of our joy and peace in Christ more than it?
A47613	What man is he that liveth and shall not see death?
A47613	What man is he that liveth, and shall not see death?
A47613	What man is he that liveth, and shall not see death?
A47613	What pains did he take with you, that you might not deceive your selves and miss at last of eternal life?
A47613	What will stand your souls in greater stead, when you come to die than this?
A47613	When a man hath worked hard all day and wearied himself, how willing is he to go to bed at night?
A47613	When death sits upon your trembling lips, and you not prepared, what would you give for peace and pardon then?
A47613	Where God gives many talents, he requires the improvement of them; what will become of Jerusalem and Capernaum in the day of Judgement?
A47613	Who is able to conceive what a glorious place heaven is?
A47613	Who would be unwilling to die, that hath an interest in Jesus Christ?
A47613	Will God still suffer his holy Spirit to strive with you?
A47613	Will any dare, that are sensible of the worth of their Immortal Souls, neglect this concern any longer?
A47613	Will money do nothing, must I die, that have so great riches?
A47613	Will you not yet open to Christ?
A47613	for ever shall thy wrath burn like fire?
A47613	hath it not oft made thee to cry out with St. Paul, Oh wretched man that I am, who shall deliver me from this body of sin and death?
A47613	hath not Death subdued them all?
A47613	how many sharp checks and rebukes have you had from within?
A47613	nay one half year?
A47613	that is, Have I lost my power to redeem?
A47613	where are those Troops of Israelites that excelled in patience, chastity, temperance, holiness and humility?
A39777	11. shall thy loving kindness be declared in the grave?
A39777	18, 19. Who is a God like unto thee?
A39777	21, 22. Who is this that engaged his heart to approach unto me saith the Lord?
A39777	24. and Satan assaulted him here as well as me, and therefore if Gods grace was sufficient for Paul, why not for me also?
A39777	26. and therefore we may well ask the question, How they overcome?
A39777	3, 4. shall their unbelief make the Faith of God of none effect?
A39777	33, 34. Who shall lay any thing to the charge of Gods elect?
A39777	And How is Death overcome?
A39777	And at this are we sore afraid?
A39777	And doth he not also add, weep for your selves?
A39777	And doth not every day bear witness?
A39777	And doth thy heart fail for fear hereof?
A39777	And is not the presence and assistance of Christ enough to encourage thee against fear?
A39777	And now O my Soul, Why art thou cast down?
A39777	And what is the Consequence?
A39777	And who almost is not afraid?
A39777	And who that is but a natural man, doth not experience trembling and astonishment at the approach and sight of Death?
A39777	And will not God much more forgive us though we fall oft, if we return and seek his face, Seeing his ways are far above our ways?
A39777	And with what body do they come?
A39777	Are not Believers afraid to die?
A39777	Are they not all Clay of the same lump with other men?
A39777	Are they not the Sons of men?
A39777	Are they there kept in an everlasting Prison under locks, and bars that can not be opened?
A39777	Are we not all here this day lamenting a very holy and Eminent Saint, and Servant of Jesus Christ fallen by the stroke of Death?
A39777	Art thou to encounter death, hast thou apprehensions of its approaches towards thee?
A39777	At this what heart of man can contain and possess himself without fear?
A39777	But Lord?
A39777	But are these becoming professing Christians, and worthy of the faith of the Resurrection?
A39777	But if Believers be thus victorious, and their Victory be so great and Glorious which you tell us, as indeed it is, How do they obtain it?
A39777	But man dieth and wasteth away; Yea man giveth up the Ghost, and where is he?
A39777	But saith Natural Carnal reason, Is not this a great Paradox?
A39777	But shall the Grave always contain them?
A39777	But what more victory is this, than what unbelievers shall have, for they also shall rise again?
A39777	But whence is all this?
A39777	Can Satan be more malicious to destroy thee than the Lord is merciful to save thee?
A39777	Can a maid forget her Ornaments, or a Bride her attire?
A39777	Did making the Sepulchre sure, Sealing the stone, and setting a Watch forbid Christs Resurrection?
A39777	Do we not know their generation?
A39777	Doest thou doubt whether I will be with thee, seeing I have sent thee?
A39777	Doest thou doubt whether thou shalt save Israel, seeing I have sent thee?
A39777	Go in this thy might, thou shalt save Israel — Have not I sent thee?
A39777	Hast thou not known, hast thou not heard?
A39777	Hath not Christ disarmed thy Enemy?
A39777	Hath not he overcome death, and opened the doors of the grave, and given thee the Victory?
A39777	Have not I Commanded thee?
A39777	Having found much formality in my duties on the Sabbath, and seeing my self lost in them, I put the question to my Soul, what if thou die this night?
A39777	Hear Christ rebuking thee as sometimes he rebuked his disciples, Why art thou fearful, thou of little faith?
A39777	Hereby I come to see that truth, the heart of man is desperately wicked, who can know it?
A39777	Hereupon I am made to cry out with St. Paul, O wretched man that I am, who shall deliver me from this body of Death?
A39777	His Call, Have not I Commanded thee?
A39777	How are the dead raised up?
A39777	How did David behave himself when Iniquities prevailed over him?
A39777	How far do we desire to remove death from us?
A39777	How is he the Lamb of God that taketh away the sins of the world, if he should cast off guilty Souls when they come unto him?
A39777	How sad and damping are the very thoughts thereof to us?
A39777	How soon have I healed up the wound that was given by the word?
A39777	How wilt thou appear before God?
A39777	I am poor and needy, O let me not be forgotten for ever, let not my expectation perish for ever, and now O Lord, what is my expectation?
A39777	If I can not suffer shame for Christ, how shall I suffer greater persecutions?
A39777	If a man die shall he live again?
A39777	If thou doest well, shalt thou not be accepted?
A39777	Is Death so weakly Armed, and art thou so strongly fortified, that thou mayest bid defiance to its Assaults?
A39777	Is it not because of the darkness of our Evidence, and carelessness of gaining better assurance of life eternal?
A39777	Is it not because we look upon death only with an eye of nature, and not with the eye of faith?
A39777	Is it not from our inordinate affection to our worldly interest, our Carnal enjoyments and relations?
A39777	Is not the Lord greater than thy heart?
A39777	Is there not a fountain opened for sin and for uncleanness to wash in?
A39777	Is thy state of sin so little dangerous, that thou mayest securely rest in it?
A39777	Lord, When shall the day dawn, and the Day- Star arise in my heart?
A39777	Now whence is all this but from the Love and mercy of God that he should be thus willing to have me take his Son?
A39777	Now who am I that I should withstand God?
A39777	O Death where is thy sting?
A39777	O Death, where is thy sting?
A39777	O Grave where is thy Victory?
A39777	O death where is thy sting?
A39777	O grave, where is thy Victory?
A39777	Or is it not from the Conscience of some indulged sin, which we have not effectually mortified?
A39777	Shall I bring to the Birth, and not cause to bring forth, saith the Lord?
A39777	Shall I cause to bring forth and shut the Womb, saith thy God?
A39777	Shall we give him less than a Song, a Song of thanksgiving?
A39777	Simon lovest thou me?
A39777	The voice of rejoycing and Salvation is in the tabernacles of the righteous: the right hand of the Lord doth valiantly& c. Why?
A39777	Their Parents, Brethren, and Sisters, are they not with us?
A39777	Up, Is not the Lord gone out before thee?
A39777	Was it not the end of Christs conquest to deliver his Saints, not only from the hurt, but from the fear of Death?
A39777	Was not Abraham afraid when he thought he should be slain?
A39777	What gain?
A39777	What is it that we see?
A39777	What is the hope of the hyprocrite, though he hath gained, when God taketh away his Soul?
A39777	What is thy hope?
A39777	What man is he that liveth and shall not see death?
A39777	What reluctance have we against the very Name of Death?
A39777	What saith the Scripture?
A39777	What then shall we render to the Lord?
A39777	What then?
A39777	What thinkest thou?
A39777	When shall the Day- spring from on high, visit my Soul, to give light to him that sits in darkness, and in the shadow of death?
A39777	Whence then have these men these mighty Works?
A39777	Where lieth the great strength of these Samsons?
A39777	Where then is the Victory?
A39777	Who but must be appalled, confounded, amazed, terrified?
A39777	Who ever hardened himself against this Terror of the Lord, and fell not under it?
A39777	Who is he that Condemneth?
A39777	Who knoweth what shall be on the morrow?
A39777	Whose shall those things be which thou hast provided?
A39777	Why should I forsake my own Mercies?
A39777	Why?
A39777	Why?
A39777	Would it not then be either a denial or a disparagement of Christs Victory, for a Saint to live in bondage to the fear of Death?
A39777	and taken out its sting?
A39777	and that we look at our dissolution more than at our resurrection?
A39777	of it?
A39777	or thy faithfulness in Destruction?
A39777	or what a day may bring forth?
A39777	shall he deliver his Soul from the hand of the grave?
A39777	that pardoneth iniquity, and passeth by the transgression of the remnant of his heritage?
A39777	who will believe it?
A39777	yea Doth not the Lord go out with thee, and stand by thee in this thy last conflict?
A36326	9. and will not a Legion of them be as ready to seize one Soul?
A36326	Am I going whither I would not, and yet do these Carriers make such haste?
A36326	And did he hear him that Day, and could not he tell that Christ spake to him that day, except Christ added, to Day I say unto thee?
A36326	And what Believer, as to outward Circumstances, was poorer and more loathsom than Lazarus?
A36326	And why are your Hearts troubled?
A36326	And yet the Angels of God did not disdain to carry this Poor Man''s Soul into Abraham''s Bosom?
A36326	Angels were ordered to go for him, the Horses and the Chariots were sent to fetch him up: Why is his Chariot so long a coming?
A36326	Are all of one Mind?
A36326	Are the Gods, the Host of God, come to guard me on my way to Glory?
A36326	Are these the Devils I did please?
A36326	Are these they I did so daily serve, so readily yield unto?
A36326	Are they not all ministring Spirits, sent forth to minister for them, who shall be Heirs of Salvation?
A36326	Are ye all agreed to hurry me to Hell?
A36326	As the Devil that possessed a Man, being asked, what is thy Name?
A36326	Because of these Holy Angels in the Assembly watch your Carriage, shall they see your Eyes rolling after sinful Objects?
A36326	By whom?
A36326	Can not they give Assistance to me?
A36326	Did not he hear him?
A36326	Did not he know Christ then spake to him?
A36326	Did they take him in their Arms, whom the Rich Man would not take and lay in any of his Out- houses?
A36326	Do not the Angels of the Lord encamp round about them that fear him, to deliver them?
A36326	Do you know in which?
A36326	Doth his Promise fail for evermore?
A36326	Hast thou finished thy Course?
A36326	Hast thou fought a good Fight?
A36326	Hast thou run thy Race?
A36326	Hath God forgotten to be Gracious?
A36326	Hath he in Anger shut up his tender Mercies?
A36326	Hath he spoke the Word?
A36326	Have our embraced Sins brought us to the Embracements of such cruel and merciless Tormentors?
A36326	How am I rejoiced I shall have your Conduct in this Way I never went before?
A36326	How may we imagine, with what direful Shriekings it will cry out and say, Who are all these?
A36326	I must I must leave all my dearest Friends in this World; but what will be my Company in the next?
A36326	If one Devil, in some frightful visible Shape, should appear to you in the deep and silent Night, what Terrour would the sight thereof fill you with?
A36326	Is Christ mine?
A36326	Is his Mercy clean gon for ever?
A36326	Is my Journey like to be so short, when my Journey''s End will be so bad?
A36326	Is there no Hope?
A36326	Is there no escaping out of these Hands, I am so suddenly fallen into?
A36326	Is there none in whom I might hope for help and Succour, in this distressed Case that I am in?
A36326	Is there none to help?
A36326	Is there none to whom I might look for a little Mercy?
A36326	Is there not one amongst you all will stand my Friend?
A36326	It may be, it goes out of the Body, not knowing whither it is going, and how then should it know its Way?
A36326	Love should be reciprocal, in loving them that love us: Should not we love the Angels in Heaven, who are so ready to help us up to Heaven?
A36326	May I not change my Lodging?
A36326	May I not go back again from whence I came?
A36326	No such Question there; Will the Lord cast off for ever?
A36326	Not one to take my Part, to be on my Side?
A36326	O ye Holy Ones, how glad am I to see you?
A36326	Or do not you think nor care in which your Soul shall live and lodge for ever?
A36326	Shall Heaven be mine?
A36326	Shall they see you sleeping under the Word, or in time of Prayer?
A36326	They could not in my Body have forced me to Sin; but now, just out of the Body, they do, they do, oh, what shall I do?
A36326	They know when any Believer is dissolved by Death, and when his Soul is separated from his Body; else how should they know when to come for it?
A36326	They know where any Believer dies, at home or abroad, on his Bed or in the Field, by Land or Sea; else how should they know where to come for it?
A36326	Was he not a Beggar that wanted Bread?
A36326	Was he not a Cripple, that could not go to, but was laid at the Rich Man''s Gate?
A36326	Was he not only sore, but full of Sores, that a nice and squeamish Person would have disdained to look upon him, but much more to dress his Sores?
A36326	What Black- Guard is this?
A36326	What Difference hath one Hour made?
A36326	What Indignation and Anger do they discover, as I go along, against any evil Spirits appearing to endanger me?
A36326	What Madness did possess us, for small Profits of the World, to lose the Enjoyments of all the Happiness of Heaven?
A36326	What Zeal do these Holy ones shew in protecting of me?
A36326	What a Multitude of Sins by this would be prevented?
A36326	What a miserable deceived Wretch was I, when in the Body, and how convinced of my Self- deceiving Flattery, as soon as separated from my Body?
A36326	What burning Love do I feel in their Embracements?
A36326	What if I should make an Error in my Death about my Eternal State?
A36326	What if, while I am in the Body, I should suppose that I have the Truth of Grace, and when out of the Body find that I had none?
A36326	What is all this Host I am fallen into, and am surrounded with?
A36326	What means your Rage?
A36326	What meer Creatures are more Noble and Excellent than the Holy Angels in Heaven?
A36326	What need Christ add his asserting Verily, to these Words, I say unto thee to day?
A36326	What need had Christ to speak the Words thus; Verily I say unto thee to day?
A36326	What of the Believer is carried to that Place or State?
A36326	When will it be here, that we might have a new Lodger in our Dwellings?
A36326	When?
A36326	Which, when the separated Soul perceives, enquires, Why so many?
A36326	Whither do ye hurry me?
A36326	Whither was the Soul carried; what was the Place or State to which it was transported?
A36326	Whither will ye carry me?
A36326	Why are ye cast down?
A36326	Why so many so strong, to one so weak?
A36326	Why so many to one?
A36326	Why tarry the Wheels of his Chariot?
A36326	Will he be Favourable no more?
A36326	Will the Holy Scripture, wherein God''s Will and my Duty is revealed, bear me out, if I do this or that?
A36326	Will you so grieve those that you hope shall be imployed, in carrying your Soul to Heaven?
A36326	Would you grieve thus if I were going a Voyage to the Indies, in Hopes of Gain, with a safe and strong Convoy?
A36326	Your Enquiries might be, How shall I love God more, please him better, and be more prepared for my Eternal State?
A36326	but where shall it be?
A36326	must I thus be posted to such grievous Torments, whence I shall never be delivered?
A36326	to this dark and dismal Prison, for the fading Honours of a short and Transitory Life?
A36326	ye Men of God, ye Sons of God, how do I rejoice to meet you?
A30620	All these things considered, what cause have any of Gods people to be impatient?
A30620	And can we think God doth not order his Creatures, and govern, and dispose of them, with as much wisdome as he made them?
A30620	And ha''nt we cause?
A30620	And if God do but what he may, what are we, that we should complain?
A30620	And is there not reason then for you to be dumb, and to hold your peace?
A30620	And must he not go, or will you be troubled if he go, when his Father and yours sends for him?
A30620	And what wrought him to this pass?
A30620	And will ye now be angry, and impatient, that God should rather have his will done, than you yours?
A30620	And yet with what admirable patience doth he take it?
A30620	Bethink your selves; Is not he who now afflicts you, one whose will you have often crossed?
A30620	But can there be any good reason why you should be tormented, because God hath made one of yours happy so soon?
A30620	But dare any of you undertake that?
A30620	But in these Herse- cloaths this young Catechist you see Bound up, a little volum of Divinity; But why so fast?
A30620	But shall we give and take?
A30620	But what need we any farther witnesses of this truth?
A30620	But who made your thought the rules that God must go by in the ways of his providence?
A30620	But whose mouth must not presently be stopt, if God should say to us in our impatiency, what?
A30620	But you will say to me, Do you think you can perswade us to all this?
A30620	Consider, Doth not be afflict you, whom you have provoked to deal a great deal worse with you?
A30620	Did I say, the afflictions of Gods Saints come from one that intends them no hurt?
A30620	Did d Saul do Jesse any wrong, or did he think it would be so interpreted, when he sent for his son David to come and wait upon him at Court?
A30620	Did you either make his Soul, or so much as one part or member of his Body?
A30620	Did you frame him, and fashion him?
A30620	Do not ask me how?
A30620	Do we not all stand amazed at that Wisdome, by which the Heavens and Earth, and all Creatures in both were made?
A30620	Doth he not storm, and rage?
A30620	Ergo abiisse preces in sumos?
A30620	Have ye not often made this your petition unto his Majesty?
A30620	He would oft ask his Sister( who was somewhat younger than himself) whether she trusted in God, and loved God?
A30620	Hearken once more, u Shall there be evil in the City, and the Lord hath not done it?
A30620	His Father asked him, why he thought so?
A30620	His Father speaking to him one day about the Devil and Hell, and things of that nature, asked him if he were not afraid to be alone?
A30620	Hoc solum longae pretium virtutis habebis?
A30620	How calm is he?
A30620	How doth he take all this?
A30620	How far from murmuring?
A30620	How few such of his age are to be found?
A30620	How fit and meet is it they should be dumb under his afflicting hand?
A30620	How oft doth he destroy whole Kingdomes, and lay them wast, and not make breaches in private families only?
A30620	How often must I break your reeds ere you will learn to take heed of leaning over much upon them?
A30620	If we do it really and in good earnest, why do we repine when God takes but that, which is not only his own, but which we have freely given him?
A30620	If we do not mean to give up our selves, and ours to God, why do we play the hypocrites, and pretend it?
A30620	If you do not know those things already, why not?
A30620	If you say, I may as well bid one in a cold fit of an Ague, that he should not be chill: How can I be patient under such sufferings as mine are?
A30620	Ille hic qui tenui modulatus arundine Caelum est, Inter caelestes non Cherubinus erit?
A30620	Is not this God who afflicts you, he whose will ye have prayed may be done on earth, as it is done in heaven?
A30620	Is not this mocking of God?
A30620	Is the Cup God hath given you to drink so bitter, that all those things are as good as nothing to sweeten it?
A30620	Jobs wife was set on by the Devil to perswade her husband to this,( l) Curse God( saith she) and die: wilt thou still retain thy integrity?
A30620	L. SAy, is''t not a sacred injury to rehearse Past griefs, and make you suffer o''re again in verse?
A30620	May we not liken thee To Solomon in''s youth?
A30620	May you( think you) set light by his will, and must he, mean while, do nothing to displease, or thwart yours?
A30620	Must I come and ask your advice, and take your direction for what I am to do?
A30620	Must I do nothing before I have first called you to counsel?
A30620	Must my Wisdome be taught by your folly?
A30620	Must things either be ordered as we judge fit, or else will we deny or doubt of Gods having any hand in them?
A30620	Must you have a liberty to cross God, and God none to cross you?
A30620	Must you not confess your selves to be fools, and unfit to be of his Counsel?
A30620	No doubt he had sinful risings and motions in his heart( who doth not feel them?)
A30620	Now what doth the Psalmist do in this case?
A30620	Now when r God exacteth less of us than our iniquities deserve, what cause is there of complaining?
A30620	One to whom you have walked contrary?
A30620	Or do you think it equal?
A30620	Or if any one had been wanting, could you have made up that defect?
A30620	Repent( replyed his Father) do you know what repentance means, and what belongs unto it?
A30620	Secondly, Affirmatively, How then is this dumbness to be understood?
A30620	Shall I make Creatures for mine own sake, and shall not I( without your leave) dispose of them as I please?
A30620	Shall not I( for all you) do what I think fit with mine own?
A30620	Shall we not much rather be in subjection to the father of spirits?
A30620	Some of Gods people have been so afflicted, that they might say, b Is there any bodies sorrow like unto my sorrow?
A30620	Sweet St. was''t to keep pace in Hymns The hallowed Reason, with those winged Cherubims?
A30620	Tell me, Is not God who hath taken your Child, he whose your Child was, infinitely more than he was yours?
A30620	That so many thousand things, so various all the world over, should be governed and ordered by a providence?
A30620	That spake the word, and caused all things to come out of nothing?
A30620	Though you might challenge more interest in him, than any upon earth, yet what was your interest in him, if compared with Gods?
A30620	To have part in Christ, to have Union and Communion with him, is there any thing in the World worth the talking of the same day with it?
A30620	To know God and Christ, what an infinite mercy is it?
A30620	Was it not your ambition he might go to heaven, and will you be troubled overmuch now he is gone?
A30620	We are apt to think, how can this be?
A30620	What a deal of service might he have done to God( in all likelihood) had he lived to old age?
A30620	What a deal of service might he( in time) have done for God?
A30620	What an instrument might he have been of Gods glory?
A30620	What an instrument of Gods glory might he have proved?
A30620	What can be more clear?
A30620	What exception then can any man make against his Dominion, and absolute Soveraignty?
A30620	What got Pharaoh by standing it out against God, and resusing to humble himself?
A30620	What is the World and all that is in it unto God?
A30620	What shadow of an objection can there lye against his Title?
A30620	What thing is it that He can not bring out of any thing, that d commanded the light to shine out of darkness?
A30620	What was it, that could possibly make a man take all this so patiently?
A30620	When men meddle with persons and businesses, that they have nothing to do with, it is unsufferable, and who can bear it?
A30620	Who could chuse but be struck dumb, if God should say, Where''s l the man that darkneth counsel, by words without knowledge?
A30620	Who is that?
A30620	Who made this Law?
A30620	Who u ever hardned himself against him and prospered?
A30620	Whose heart would not have been struck dead within him, by those tidings wherewith Samuel g acquainted Eli from God?
A30620	Why then do you not lay your hands upon your mouth, and acquiesce in what he doth as best of all?
A30620	Will none of those things, will not all of them countervail those losses and afflictions you are under?
A30620	Will ye never leave digging to your selves broken Cisterns?
A30620	Will you make vows to God, and break them when ye have done?
A30620	Will you take on, as if it were more meet God should submit to your will, than you to his?
A30620	Would you be in Canaan, before you be out of the Wilderness?
A30620	You will say, would you have us old folks,( as this age) go learn the Catechism like children?
A30620	a Behold he taketh away, who can hinder him?
A30620	and what doth it import?
A30620	and which way?
A30620	b Where the word of a King is( though he be but a mortal man) there is power, and who may say to him, what dost thou?
A30620	doth he not despond, and despair?
A30620	e Nay, but O man, who art thou that repliest against God?
A30620	ergo dolori Indulgere?
A30620	for zeal, may we not thee compare To Israels singer?
A30620	h This evil is from the Lord,( saith that wicked King Jehoram) what should I wait for the Lord any longer?
A30620	l I am vile, what shall I answer?
A30620	o Do ye reap any thing, but what ye have sown?
A30620	p May not God walk contrary to you, as well as you walk contrary to him?
A30620	shall he that should of right be whipt with Scorpions, grumble when he is but corrected with rods?
A30620	so great, so suddain, so unexpected, so irrepairable?
A30620	whil''st we delight to wear His Memory like pendents in the ear?
A30620	will you not take the coyn you pay?
A30620	x Should it be according to thy mind?
A30620	— quid tot durasse per annos Profuit immunem corrupti moribus aevi?
A19568	2 Whereat they stumble?
A19568	And now it is come, to whom should it come, but unto you?
A19568	And what doe they stumble at now?
A19568	And will not yee who must bee the children of Abraham, or perish, walke in the way of so worthy a Father?
A19568	Are they touched for sinne?
A19568	Are yee not ashamed to offend such a GOD as I, who have neither beene a barren Wildernesse, nor a dry Land?
A19568	Art thou allured?
A19568	Art thou call''d in whithersoever thou goest?
A19568	But hath he not now begun to strik?
A19568	But how doth the wicked mans way become to bee darknesse?
A19568	But may you not feare the danger of the second?
A19568	But what is all this to our examples in this Warning- peece?
A19568	But whereat ordinarily doe wicked men stumble?
A19568	But why should I thinke darkenesse to bee the cause of their shame, seeing many of them have a great deale of knowledge?
A19568	Call for them all, whom you are loth now to offend in pleasing GOD, and what can they doe?
A19568	Can much Niter and much Sope doe it?
A19568	Can thousands of Rammes, and ten thousand Rivers of Oyle?
A19568	Can you say that you sin not when conscience checks, and saith, Doe it not?
A19568	Christian: what was his Countrey, answered, Christian: what were his hopes, thoughts words, and deeds?
A19568	Did not Acham the sonne of Zerah commit a trespasse in the accursed thing?
A19568	Did not I deliver you from the Aegyptians and from the Amorites, from the children of Amon, and from the Philistims?
A19568	Do ye desire to gaine to your soules from this?
A19568	Doe they know that it implyes sorrow for sinne seene, purpose to forsake sin sorrowed for, and to returne unto God?
A19568	Doe they not thinke it to bee nothing but a conviction for sinne, a sorrow for sinne, and a crying God mercy?
A19568	Doe they not thinke it to bee the worke of an houre, when the whole life of a man were but enough for us to walke in that way?
A19568	Doe they now stumble at the lapses and falls of those that seeme better than themselves?
A19568	Doe they present this to their soules, that except they repent, they shall perish?
A19568	Doe they stumble at the offence of their companions?
A19568	Doe they stumble at the world?
A19568	Doth not his Sun and raine blesse obdurate sinners?
A19568	Doth poverty come as an armed man?
A19568	Doth the wrath of GOD come?
A19568	Doth thy way lye that way?
A19568	Farewell companions, farewell time, farewell pleasure; farewell friends, farewell all your perswasions,& c. and shall I say welcome Hell?
A19568	For doe they not shew great strength in sinne?
A19568	Hath hee not let you see that there is no peace to the wicked?
A19568	Hath not CHRIST promised his assistance in the Word of GOD, and Sacraments?
A19568	Have they not read that GOD drowned the first world, first for imaginations?
A19568	Have wee the confluence of all worlds goods?
A19568	Hee that is a good Christian, should answer like that blessed Martyr, who when hee was asked what was his name?
A19568	How is it darknesse?
A19568	How it comes to be so?
A19568	I asked him then whether some great sinne( not yet thought of) did not lye behind, to hinder the beames of Gods sweet grace from shining upon him?
A19568	I feare you will die, and then what will become of you?
A19568	I have neglected my Patients, who have put their lives into my hands, and how many soules have I thus murthered?
A19568	If in such a case GOD withdraw his countenance and frowne, is it not worthy our notice?
A19568	If it bee the way to Heaven, which of the Saints of GOD have gone before mee in it thither?
A19568	If the way to Hell, why doe I walke in it still?
A19568	If thou wert shut up in a dark prison, where thou couldst not have any fellowship with light, wouldst thou not thinke thy selfe in a wofull plight?
A19568	Is it at the peaceable end of sinners?
A19568	Is it not still at they know not what?
A19568	Is the justice of GOD upon the world cleane gone out of minde, when his Church was in a Corner, and but a little flocke?
A19568	Is the way delightfull?
A19568	Is this the way to heaven?
A19568	It is not bad enough to have these horrors and perplexities for sinnes and punishments?
A19568	Lord, how doe they fall in darknesse, till they are turned backe into perpetuall rebellions, till they fall and rise no more?
A19568	Now if you would know why the wayes of the wicked are thus said to be as darknesse?
A19568	Or know they that it is accompanied( if it be saving) with an holy course in godlinesse and righteousnesse?
A19568	Or that you have not bin disposed by your houres of error, to scandalize others, and neglect God and his worship?
A19568	Or that you have not taken pleasure in what you have done?
A19568	Receive the bloudy showers of devillish and worldly temptations, and how will ye stinke like Sodome and her Sisters?
A19568	Receive the distilled dewes of grace from the Spirit of God, and what a sweet savour shall yee be in the nostrils of God, and man?
A19568	Shall it fall like raine upon the barren Rockes and Mountaines without fruit?
A19568	Shall it not move one soule to goe from the dens of sinne to GOD?
A19568	Shall private persons and affaires( not worth a dunghill to the businesses of GOD) bee the onely object of bounty and munificence?
A19568	So while ye are in this pitchy way, in the midst of laughter your heart is heavie: yee some- times feare the hurt yee may suffer, what if I bee sicke?
A19568	Sometimes they are loth to offend their wicked companions; what?
A19568	Then weigh with me these three particulars: 1 What it is to stumble?
A19568	Though we could not perceive that he knew, GOD( to comfort) might hee not be knowne of God?
A19568	Was not Abraham our Father justified by workes?
A19568	What an hell will it be to you to saile by, before you come to hell, if ye repent not, and forsake not your sins?
A19568	What an hell will this be to you before you come to hell, if you repent not?
A19568	What are wee that we should sit in GOD''s chaire?
A19568	What is all the world if wee could graspe it into an handfull?
A19568	What is that to me?
A19568	What is the way of the wicked?
A19568	What matters it then to offend such, so they may please God?
A19568	What now is to bee done, but that you see your wickednesse, and amend all?
A19568	What shall I say to you Young men?
A19568	Where are their companions now?
A19568	Wherefore doe you harden your hearts as the Aegyptians and Pharaoh?
A19568	Who knowes whether God may leave a blessing behind?
A19568	Why it is darknesse?
A19568	Why then will they not try what they can doe in vertue?
A19568	Why will they neglect CHRISTS hand, which is put under to helpe?
A19568	Why will they not be strong in the Lord, and in the power of his might, that they may be able to doe all things through him that helpeth them?
A19568	Will they more impotently stumble at the despaire of Gods mercy?
A19568	Will ye still goe on in the wayes of sinne, though ye can not prosper?
A19568	Will yee not take heed lest lesse policy make you to fall, as Eve fell, which was full of bitternesse to her and hers?
A19568	Will yee not thinke of to day, while it is called to day?
A19568	Will you be dismaied in any trouble, or cast off your confidence, as if Gods hand were tyed up now more than in those dayes?
A19568	Will you say hee is my sweet Saviour still?
A19568	Will you yet neglect so great salvation?
A19568	Ye goe on in sinne, and thrive, and are merry, and what evill can come?
A19568	Yea, but are they not deceived in the worke of it?
A19568	You will say, They are in darknesse, how then can they spie such a hole in the coat of him that is better than themselves?
A19568	eng Roger, William, d. 1636?
A19568	what if I die?
A19568	what if divine Iustice seaze upon mee?
A19568	what is now to bee done?
A19568	what shall become of me then?
A02735	( I dare not say thou art God) yet heare the Scriptures speaking, haue not I said ye are Gods?
A02735	A father hath two sons, the one offends, and is corrected; the other also offendeth,& is not corrected, why is the one corrected and not the other?
A02735	And I pray you what is implied in all the titles and dignities of Christ?
A02735	And as Peter saith, If iudgement first begin at the house of God, what shall the end be of thē which obey not the Gospell of God?
A02735	And doest thou so loue me( which am but dust and ashes) to make me partaker of glorie with Christ?
A02735	And how can there be any battaile, where there is not assaulting and resisting?
A02735	And now my brethren that all is gone, where is the remaine of our religious hope?
A02735	And now that I haue told thee, and thou hast heard all these speake, I aske with Salomon, what is his name?
A02735	And now who shall lay any thing to the charge of Gods chosen: it is God that iustifieth, who shall cōdemne?
A02735	And offer vp your prayers in the publike congregation of the saints of God?
A02735	And what are wee but a kingly people; and a royall priesthood?
A02735	And what is Zoar, other then that heauenly being?
A02735	And what so comfortable to check all miserie; as to heare of mercie?
A02735	And whence are these taken, or whither?
A02735	And why should the righteous be afraid of death, by which they are thus taken away?
A02735	And why then should we mourne immoderately for the death of the righteous?
A02735	And wilt thou glorifie me with that glory which thou haddest with the father before the world was?
A02735	And with the sweete Psalmist, Whome haue I in heauen but thee?
A02735	As and if they might say, we haue seene in soule, we are come in body, there is the star, O where is the babe?
A02735	Away away, get you hence, for who euer required these things at your hands, saith my God?
A02735	But good Lord how long?
A02735	But what of that?
A02735	But why are we to consider their death?
A02735	But why doe I speake of Popish women, whose vnderstandings are darker then the darkenes of Aegypt?
A02735	Certainely, hee can not dye ill, which liued well ▪ Haue not many iust men beene slaine by the enemies sword?
A02735	Christ hath taken away the sting of it: and therefore Paul saith, O death where is thy sting?
A02735	Death is the reward of sinne: Christ hath satisfied for all their sinnes, wherefore should they beare this penaltie of sinne?
A02735	Deum diligis, non audeo dicere Deus es: audi tamen scripturam dicentem, an non ego dixi, quod dij e ● ● is?
A02735	Dost thou loue God?
A02735	Dost thou loue earth?
A02735	For as Christ saith, If these things be done to a greene tree, what shall be done to the dry?
A02735	Hath not Christ dyed for the righteous, why then should they dye?
A02735	Haue not many iust men been killed by theeues?
A02735	Haue not many righteous men bin torne in pieces by wild beasts?
A02735	Haue you light vp any candles?
A02735	Hell where is thy victorie?
A02735	Hereupon I inferre with the father, hos put amus quietos, quos inquieta vita viuorum solicitat?
A02735	How can there be a victorie, wherothere is no battaile?
A02735	How long without compassion shall we looke vpon him whom wee haue pierced?
A02735	How long without repentance shall wee behold our miserie?
A02735	If a man dye, shall he liue againe?
A02735	In any commotion, whom doe rebels kill and spoile?
A02735	Is it health, strength, or beauty?
A02735	Is it wealth, riches, or aboundance of earthlie happinesse?
A02735	Is it ● mperiall rule in this world?
A02735	Is there a purging fire in hell must fyne vs for heauen?
A02735	Is there ease in paine?
A02735	Is there fire in water?
A02735	Is there life in death?
A02735	Is there light in darkenes?
A02735	It is his will, and who dares wrest it?
A02735	Lord, whō haue I in heauen but thee?
A02735	May we not then praise the dead?
A02735	May we think them at quiet whom the troublesome sturs of this world may vexe?
A02735	N ● m mul ● i iusti nau ● sragio perierunt?
A02735	Now the diuell is as a rebell in the Lords kingdome: whome then will he most trouble and assault?
A02735	O death where is thy sting?
A02735	O tremble for feare ye faithles generation, who dare yet say it is not finished?
A02735	O wretched man that I am, who shall deliuer me from the bodie of this death?
A02735	Oh how sweet the kisses of my Sauiour be?
A02735	Once in the middest of her temptation, being demaunded by Master William Fox ▪ whether she did beleeue the promises of God, nor no?
A02735	Or the soueraigndst plaister that can be deuised by arte or cunning, if it bee not applied to the wound or sore?
A02735	Pope where is thy pride?
A02735	Precious in the sight of the Lord is the death of all his Saints: and shall their death bee vile and contemptible in our eyes?
A02735	Purgatorie where is thy gaine?
A02735	Quid tibi de alterius dono, si tu non dederis: why art thou proude of another mans gift, and thou giue nothing?
A02735	Shall he say it is finished?
A02735	Shall tribulation, or anguish, or persecutiō, or famine, or nakednes, or perill, or sword?
A02735	Stephen called and said, Lord Iesus receiue my spirit: and shall we doubt of his desire euen then answered?
A02735	Sweete Christ, where then is thy bloud?
A02735	The Lord hath spoken, who can but tremble?
A02735	The Lyon hath rored, who will not be afrayd?
A02735	The best receite, if it be not taken?
A02735	The taste is precious: do you not feele it?
A02735	The works of Princes are much considered, and often talked of among the people; and ought not the Lords workes be much considered of vs?
A02735	They are also taken away, but why?
A02735	Thou wilt say vnto mee haue not many iust men perished by shipwracke?
A02735	What am I poore wretch, that thou art so mindfull of me?
A02735	What counsell shall I take, now I haue lost him that was my comfort?
A02735	What is Sodome, other then this sinfull world?
A02735	What may we learne thereby?
A02735	What more acceptable then the welles of sweete water to a thirstie soule?
A02735	What shall I do?
A02735	What should I say more?
A02735	What should I say more?
A02735	When Lord, when shall I come and appeare before thy presence?
A02735	When Saul was takē frō seeking his fathers asses, and annointed to be king ouer Israel, had his father Kish any reason to lament?
A02735	Which way shall I turne me?
A02735	Who would be vnwilling thus to be taken away?
A02735	Why should this be so?
A02735	Will he not rather wish himselfe to be there with him in the like case; then desire, that either he had stayed with him, or might returne againe?
A02735	Yea haue not some of that sect scattered abroad slaunderous Libels of Master Beza his reuolting at his death?
A02735	and shal we say it is not finished?
A02735	and what is his sonnes name, if thou canst tell?
A02735	and what is the foundation, be it of Beryll, Topaze, or Chrisolite?
A02735	and whether she could pray?
A02735	and whom haue I in earth besides thee?
A02735	art thou come to destroy vs?
A02735	from a factious world, to a heauenly being?
A02735	from darkenes, to light?
A02735	from death, to life?
A02735	from night, to day?
A02735	from sorrow, to solace?
A02735	good in euill?
A02735	how long by swearing, and lying, and killing, and stealing, and whoring, shall sinne breake out, and blood touch blood?
A02735	how long without measure shall wee prouoke thy maiestie?
A02735	is there truth in error?
A02735	reioyce, or lament?
A02735	rest in labour?
A02735	shall life or death?
A02735	sweete in sowre?
A02735	that he is the doore, the shepheard, and the vine?
A02735	the head will haue his members, the bridegroome his spouse, God his elect, and Christ his redeemed: and where will he haue them, but where he is?
A02735	thou art earth ▪ Dost thou loue gold?
A02735	was he not most willing to leaue her?
A02735	what more pleasing then to heare of peace, in the time of warre?
A02735	what so to be desired in this moyling world, as after toyle to heare of rest?
A47489	( as I have said before of Two) i. e. Is he not to bring us to God, as well as God to us?
A47489	2 Art thou afflicted for thy sins?
A47489	2. let the Fruits of God''s Grace shine forth in your Lives: what shall we render to God for all his Covenant- Blessings?
A47489	Although my House be not so with God; a little first by way of Explication: Although my House be not so with God, how is that?
A47489	And doth not performing imply a Covenant or Promise he has made to do it?
A47489	And doth not this respect as they confess, all his Seed?
A47489	And if so, how could they be Two distinct Covenants?
A47489	And may not Believers in Christ lay claim to Christ''s reward?
A47489	And never from Christ''s Truth did start or swerve Shall Envy then his Name or Glory stain?
A47489	Art poor?
A47489	Art thou afraid thou shalt sometime or another depart from God, or fall away from him?
A47489	Art thou backsliden from God?
A47489	Art thou like a dry withered Tree?
A47489	Art thou tempted?
A47489	Art thou weary?
A47489	But methinks I hear some poor sinner crying out, How may I come to be in this Covenant?
A47489	Can a dead Man quicken himself?
A47489	Can he deliver his Soul from the Hand of the Grave?
A47489	Can others come to Christ who have not the like Faith and Repentance given to them?
A47489	Can we believe before the Habit is infused from whence the Act proceedeth?
A47489	Can we subdue the Powers of darkness, or break Satan''s Chains?
A47489	Dare you not venture on Christ?
A47489	Dare you plead it at God''s Bar?
A47489	Did Christ enter into a Covenant for himself?
A47489	Did he merit for himself, and for us only a conditional Covenant?
A47489	Did not we all rise from the dead with Christ, vertually when he was raised?
A47489	Do thy sins appear grievous to thee?
A47489	Do we( saith the Apostle) make void the law through faith?
A47489	Dost thou believe that thou canst not be saved, but by the Death of Jesus Christ?
A47489	Dost thou fear Satan will be too hard for thee?
A47489	Doth not Paul close his Epistles, with a sort of Prayer, to the Holy Spirit, as well to the Father, and to the Son?
A47489	Doth not he begin the good Work in us, and will he not perform it unto the end?
A47489	Faith is the Gift of the Promise, therefore not the Condition of it; they are Foederalia relata: Can a Promise or a Gift be a Condition of it self?
A47489	God calls home his Ambssadours, a- pace, what may we expect?
A47489	Hath Christ performed his part so in the Covenant of Redemption, that he hath no more to do, by vertue of his Mediatory Covenant?
A47489	Have not I done his Business for him?
A47489	How many years did he his Master serve?
A47489	How would he have Gloried and have Blasphemed God, had not this Covenant been provided?
A47489	I have found David my Servant, my Covenant shall stand fast with him; when did God find him, Was it not before the World began?
A47489	I hope they may mean well, but may they not fear they mistake?
A47489	I would know what that Reward is which Christ doth challenge, is it not Grace, Righteousness and Eternal Life for all the Elect?
A47489	I would know whether all the Elect were not considered in Christ, and was it not for us that he entered into that Covenant?
A47489	If Faith and Repentance be given to the Elect, who are saved?
A47489	If you will say, it is a Promise to a Condition, what kind of Condition was it?
A47489	Is it not said, The Seed of the Woman shall bruise his Head?
A47489	Is it not that he might Quicken us, and Communicate of his Grace to us, as he is our Head and( Mediator) and we his Members?
A47489	Is it this?
A47489	Is not Christ the Mediator?
A47489	Is not Union with Christ, the only way to the promised Blessings?
A47489	Is not he the Author and Finisher of our Faith?
A47489	Is not here Relief for thee, if thou art afflicted?
A47489	Is not the Debter a party with the Surety, and so the Elect a party with Christ?
A47489	Is the Covenant of Grace made with Christ for us?
A47489	Is there no Help?
A47489	Is there not all things that you want in Christ, and ● n this Covenant?
A47489	Is this to get Union with Christ?
A47489	Many we lost before, for which we mourn, And shall we Forty lose without a Groan?
A47489	Must bring, Doth not that Obligation that was upon him, referr to the Covenant made with the Father?
A47489	Must not Christ perform all these things for us?
A47489	No Relief for your Souls in this Covenant?
A47489	Now''t is question''d,( saith Reverend Cotton,) whether the Promise wherein the Lord giveth himself, be Absolute or Conditional?
A47489	Or Prejudice wound him to death again?
A47489	Or not deem him a Prince in Israel?
A47489	Say if you can, what cause gave he to fear, He was not ev''ry way a Man sincere?
A47489	Shall Christ and all Covenant Mercies be offered to you?
A47489	Shall we not sigh for him who lately fell?
A47489	Souls what aileth you?
A47489	Souls, ● emember God calls it his Covenant, where is it called our Covenant?
A47489	Thy Seed, Who doth he speak to?
A47489	True, we merit nothing; but did not Christ merit all for us?
A47489	VVere not all the Elect, or all Christ dyed for, vertually( as in our Head) reconciled to God by the Death of Christ?
A47489	Was he sure or certain of any one Soul, as the Reward of all this hard Work and Sufferings?
A47489	Was not then the Covenant of Grace as Ancient?
A47489	Were not all that Christ died for, chosen in him before the foundation of the World?
A47489	What are we able to do, when dead in Sin and Trespasses?
A47489	What is the Purport of this Doctrine, as it is improved by our new Methodists?
A47489	What short of Almighty Power can form the Image of God in the Soul, or create us again in Christ Jesus?
A47489	Where is that Image now which thou stampt on his Soul?
A47489	Why is Christ called a Quickening Spirit, and so full of Grace?
A47489	Why, Is not the purport of it this?
A47489	Wicked Men dye, so do the Godly, and as do the People, so do their Ministers, The Fathers, where are they?
A47489	Will you make God a Liar?
A47489	Will you plead your sincere Obedience?
A47489	Will you venture your Souls upon it?
A47489	With whom was the Covenant of Grace made?
A47489	a Feast of fat Things provided for you, and will you make light of this Offer?
A47489	above Christ, above the Salvation of your Souls; can you think God will give himself to you?
A47489	and afraid thou shalt want Bread?
A47489	and can any perform the Terms of this Covenant without Christ, in the Execution of his Office as our Mediator and Surety?
A47489	and can there be such a noble Effect without the cause from whence it proceeds?
A47489	and doth not the Apostle assure us that we shall much more be saved by Christ''s Life, if he reconciled us to God by his Death?
A47489	and has he undertaken for our Souls as our Surety?
A47489	and how few raised up in their stead?
A47489	and is it not particularly implyed in those Words, he shall see his Seed?
A47489	and not believe the Record he hath given of his Son?
A47489	and the Prophets, do they live for ever?
A47489	are we stronger than the strong Man ● rmed?
A47489	art a wretched sinner?
A47489	but 2 dly, Hath not he obtained Grace for us, to enable us to believe?
A47489	but he only?
A47489	but let out his Wrath upon him, and will he spare you?
A47489	do you not tremble to think of the evil of sin?
A47489	dost thou thirst?
A47489	doth not Faith flow from a Principle of divine Life?
A47489	doth not the Apostle argue from the greater Gift of God''s Grace to the lesser Gift?
A47489	for your sins?
A47489	how doth the Love of the Father abound towards us?
A47489	how then can that be a distinct Covenant from the Covenant of Grace; is dead Man, vile, and depraved Man, capable to enter into a Covenant with God?
A47489	i. e. Christ doth not believe for us; Who says he doth?
A47489	in the Beauty of Holiness: Is Christ a true and proper Redeemer of all?
A47489	is it ordered in all things and sure?
A47489	is this Regeneration?
A47489	or can he refuse to live that has life infused into him?
A47489	or move before we have Life or are quickened?
A47489	or, Will that Grace, God affords to all Men do it?
A47489	that have your own sins and horrid guilt and pollution charged upon your own Souls?
A47489	the Covenant of Grace?
A47489	to undertake to enter into Covenant with God any more?
A47489	was not Christ set up as Mediator from Everlasting?
A47489	was not the Gift of Christ in his death for us a greater gift than the gift of the Spirit to us?
A47489	what a dangerous state are we in?
A47489	what good will this do you?
A47489	what''s the cause of your Disquietments and Sorrow?
A47489	why should we be of good chear upon his overcoming the World, if it was not for us, and to assure us that we shall overcome it?
A47489	why, to his Servant, doth not these Promises referr to that Covenant made with Christ, which you call the Covenant of Redemption?
A47489	will you value your base Lusts above God?
A47489	would not he have said, Where is thy Creature Man, that thou madest but a little lower than the Angels, and made a Ruler over thy nether Creation?
A47489	● ● l this building will fall to the ground; is this to take hold of the Covenant?
A39578	& 27. without any impeachment to his Justice; What shall we say when we come under his hand in any of those chastisements that are laid upon us?
A39578	Admit this: But I pray who hath done 〈 ◊ 〉?
A39578	And can you suppose that he that is so absolutely knowing in the course of Justice, should doe me, or you Injustice, contrary to his knowledge?
A39578	And have I not reason to bear it from his hands, from whose hands I have received so much good?
A39578	And how can I wish to stand any longer?
A39578	And if it be thus, why should I complain?
A39578	And if we sinne against God, Shall we not be dumb when God afflicts us for our sin?
A39578	And is there any wiser then God?
A39578	And may not he dispose of the Creature that he is Lord of?
A39578	And shall he be denied that liberty which his Creatures have, to dispose of his own work?
A39578	And therefore when Gods time comes, Wilt thou not be willing to part with ● arth, that thou maist enjoy thy Heaven where it is?
A39578	And when my turn is served, why should I grudge that others should be served as well as I?
A39578	And will not you dispense with y ● ur supposed right to let him enjoy them after you have used them?
A39578	And wilt thou not be content to part with those, since it leaves thee these?
A39578	And yet would you have God bound to perpetuate your relations, during your pleasure, when you can not challenge them?
A39578	Answer thy self, Why not thee as well as any?
A39578	Are ye stronger then he?
A39578	As if he had said, Oh my soul, dost thou consider from whom thy afflictions come, that thou thus complainest?
A39578	As of Job, so it may well be said of him in after- times, Have you not heard of th ● Patience of Whitaker?
A39578	But I have not quite done my expostulation; Could you challenge it of debt to have such relations?
A39578	But What then is the meaning?
A39578	But is he bound, because he hath done it to continue his course so long as I please?
A39578	But it is a very great Question, Whether we have been like David in our afflictions?
A39578	But what do I speak of an House, in Heaven?
A39578	But what is the use?
A39578	But what then will argue our silence upon this Consideration that God hath done it?
A39578	Can there be a better way, or a fitter ● season then wisdom it self hath found out?
A39578	Did God give them, and are you not content that you have had them so long 〈 ◊ 〉 he was pleased to spar ● them?
A39578	Did ever any Paren ● lose such a childe, so 〈 ◊ 〉, so dutifull, so graci ● ● ●, as I have done?
A39578	Did ever any woman lose such a Husband, so kinde, so pitifull, so bountifull, so helpfull to soul and body?
A39578	Did he dispense with his right to let you enjoy them, though they were his?
A39578	Do I not live with expectation to die?
A39578	Do ye provoke God to anger?
A39578	Do you know that God hath done it?
A39578	Do you know who hath done it?
A39578	Do you provoke the Lord to anger?
A39578	Foolish man that sufferest thy self to be fired with thy Cross, dost thou know at whom thou murmurest and repinest?
A39578	God hath done it, and wilt thou call him to account?
A39578	God hath done it, who shall implead him?
A39578	Have you been silent: Can you say?
A39578	Have you moderated your passions, and not suffered the flouds to overflow the banks?
A39578	He hath done it that may do what he will ●, will it not follow, that I must be silent towards him that doth it?
A39578	He hath satisfied for me, and justified me by his bloud, who shall condemn?
A39578	He hath seen folly in his Angels, and dost thou think to set up thy wisdom?
A39578	He is the Almighty God, What canst thou do?
A39578	He is the Judge of all the world, and shall not he do right?
A39578	He that made Heaven and Earth according to his will, may not he doe what he will in Heaven and Earth?
A39578	How glorious was God himself in that grace which was given to this Saint, by which he stood so invincibly in his sharp encounters?
A39578	How illustrious did this grace of God make this Saint of God?
A39578	How much more doth God love when he doth correct?
A39578	I pray you who gave them or made them such to you?
A39578	If any man that is afflicted say, Why me rather then another?
A39578	If it be better for me to lose my childe, then to have it, to lose my wife then to have her, to lose my Name or Estate then to have it?
A39578	Let us therefore put this question to our owne hearts in all our sufferings; My soul, which must give place to other?
A39578	Must God have dependance on us?
A39578	Must he that gives us such good blessings be made our debtour by the blessings which he gives?
A39578	My Soul, dost thou know what this means?
A39578	My will to the designe, counsell and glory of God, or Gods counsel and glory to my will?
A39578	Nay, but O man, who art thou that repliest against God?
A39578	None can force him to retreat, or say to him, What doest thou?
A39578	Now whence all this, and all the rest that breaks forth into a seab in mens carriages under affliction?
A39578	Now who would not be silent under the Rod, which hears that the Rod speaks so much love to him, that with silence bears it as a childe?
A39578	O grave, where is thy victory?
A39578	Oh death, where is thy sting?
A39578	Oh my Soul, Shall not grace make thee willing to put off thy natural life, to put on this living and immarcessible Crown?
A39578	Oh my Soul, why dost thou linger?
A39578	Oh now make use of this Consideration when you are under affliction, would you be dumb and silent under Gods hand?
A39578	Or if we have, Whether it have been upon this Consideration, because God hath done it?
A39578	Or shall we quit our dependance on him?
A39578	Shall I not be willing to follow when so many, and such excellent ones, have gone before?
A39578	Shall a conquered enemy, disanimate the Conquerour?
A39578	Shall dust and ashes be angry with his Maker?
A39578	Shall he that hateth right govern?
A39578	Shall not he that is a free Agent have liberty to act freely?
A39578	Shall not he that preacheth Heaven, be willing to die, that he may be in Heaven?
A39578	Shall the clay say to him that fashioneth it, What makest thou?
A39578	Shall the creature become wise, and direct his Maker?
A39578	Shall we provoke God by sinne, and yet quarrell with God, when we have provoked him?
A39578	Shall 〈 ◊ 〉 not desire, at least be ● ontent to die, that I may 〈 ◊ 〉 present with the Lord?
A39578	Sometimes full of complaint under their burthens, Was ever sorrow like my sorrow?
A39578	Thou hast to deal with God, not with man; What dost thou mean thus to lift up thy self?
A39578	Thou speakest foolishly, O my soul, shall we receive good at the hands of God, and shall we not receive evil?
A39578	Well, and 〈 ◊ 〉 you quarrel with him, or not be silent under his hand?
A39578	Were they so good to you, and are they too good for God?
A39578	What did Jonah get by his passion?
A39578	What hath he got by bringing Christ to the Crosse, to the Grave?
A39578	What have I done, or what could I do to oblige him to that which he hath done for me?
A39578	What?
A39578	When God hath put you into the prison, have you staid there, till his discharge hath been your warrant?
A39578	When Jobs wife( stirred up by the Devil no question) came to stirre up discontent in him against God, Dost thou still retain thine Integrity?
A39578	Whether we have been dumb, and not opened our mouths?
A39578	Who ever hardened himself against God, and prospered?
A39578	Who hath given him counsel, or of whom hath he learned understanding?
A39578	Why doth a living man complain?
A39578	Why is God a debtor unto me?
A39578	Why then should I be troubled at death, which will case me of the trouble of ● ● y life?
A39578	Will you complain, murmur, dispute, or pine away with sorrow, for what God hath done?
A39578	Would any man that is heir to a Kingdom desire to live any where but in the Kingdom to which he is an heir?
A39578	Wouldst thou not fain see that mansion that Christ went to prepare for thee?
A39578	You can hardly be ● ilent under such afflictions; Now you complain, Was ever any sorrow like my sorrow?
A39578	You might have had worse, and been crossed in them, as much as you were blessed, were they not the gifts and blessings of God?
A39578	and not to please himself when he will, by changing of his course?
A39578	are ye stronger then he?
A39578	or man that is a worm suffer his bloud to heat, his passions to boyl up, if he consider that God hath done it?
A39578	or will you condemn him that is most just?
A39578	with God?
A66053	( i. e.) What was the chief employment or business, which they should apply themselves to in this world?
A66053	12, 13, God is greater than man, why dost thou strive against him?
A66053	Among all these Innocent Offices and Rites of the Primitive Christians, was there any thing of prayer for souls in Purgatory?
A66053	And Tully asserts it impossible to conceive of God without this perfection; Nos Deum nisi sempiternum intelligere quî possumus?
A66053	And can any one judge it reasonable, that God should have less power over us, than we have over the works of our hands?
A66053	And can any thing be more reasonable, than for that to be the chief business of a man''s life, which is the chief end of his Being?
A66053	And can there be any thing better than what God appoints?
A66053	And do the Prophets, or Princes, live for ever?
A66053	And if it be supernatural, that grants the thing I am proving, namely such a Supreme Being as can alter the course of nature?
A66053	And if there be any such, why are they not produced?
A66053	And in speaking of these, where shall I begin?
A66053	And is it not a shame for such an one, to be a slave to every slight trouble?
A66053	And on the other side, if we consult experience; Who are the men most obnoxious to diseases?
A66053	And then what ground can there be for any pretence to Religion?
A66053	And what if they fall short of the shadow, when they have the substance, in a better and true Immortality?
A66053	And who art thou O man that repliest against God?
A66053	And who shall take care for the adjudging of them to their proper season?
A66053	Are these things Nothing in our sight?
A66053	As for Revenge, how could it enter into the breast of him that hated nothing but that which makes us hateful to God?
A66053	As for our fathers, where are they?
A66053	As for us that are now to try how we can bear the want of those many blessings we enjoyed in him; What shall we say?
A66053	Beasts and plants, the sun and stars; 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉; And what do you conceive your business to be?
A66053	But are all complaints then in affliction unlawful?
A66053	But now on the other side, what if there should be a Deity so holy, and just, and powerful, as is supposed?
A66053	But what is that which we should consider?
A66053	Can any rational man doubt, whether one of these were not a piece of Coyn, and the other a Grave- stone?
A66053	Can that man be thought to need any further confutation or pursuit, who is forced to fly to such a retreat?
A66053	Did not he appoint the time, and place, and part you are to act upon the Theater of this world?
A66053	Did not he give you a being in the world?
A66053	Do not fix your eye or your thoughts, chiefly upon the smart of them, without regarding the benefit of them?
A66053	Do they expect Mathematical proof and certainty in Moral things?
A66053	Do you consider what you are, and whence you came, and upon what business?
A66053	Do you not knowingly and wilfully entertain prejudices against such things?
A66053	For a man to take an Essay of the nature of any species of things from such particular instances, as in their kinds are monstrous?
A66053	For let it be but impartially considered; what is it, that such men would have?
A66053	From sickness and pain, from labour and danger, from sorrow, and fear, and care, and what not?
A66053	Have you been true to so much light as you have received?
A66053	He that gave hath power to take, and why should I resist?
A66053	He that gives to men understanding, shall not be know?
A66053	He that made the eye, shall be not see?
A66053	How furious at the churlishness of Nabal?
A66053	How is it possible for us to conceive of God, but as being Eternal?
A66053	How is it, that very probably a considerable part of it is yet unknown?
A66053	How much more, when for ought we know, they are taken away for our sins?
A66053	How passionate at the death of Absolom?
A66053	I would ask such, Have you seriously and impartially considered, what is alledged in this case?
A66053	If the Jews would say so too, what could we have more?
A66053	If the World had been eternal, How comes it to pass, that it is not every- where inhabited and cultivated?
A66053	If thou mayest refuse the condion or work assigned thee, why may not another do so, and according to this, what order could there be in the world?
A66053	In all this time, first of Pain, then of dreadful Apprehension, at last in the presence of Death; Who ever saw him dismaid?
A66053	Is there any Equity or the least colour of Reason in this?
A66053	Is there any thing imaginable more wild and extravagant amongst those in Bedlam, than this would be?
A66053	Nay when shall I end, if I say all that may be spoken?
A66053	Or have you not rather with- held it in unrighteousness?
A66053	Others are Lunaticks or Ideots, should any man from hence infer, that there is no such thing as Reason?
A66053	Quis dubitet, quin Mundus recens ac novus sit, cum Historia Graeca, bis mille annorum historiam vix contineat?
A66053	Quis hunc hominem dixerit?
A66053	Quis verò es tu?
A66053	Remember them, says the Apostle: What, those that are present?
A66053	Shall we receive good at the hand of God, and shall we not receive evil?
A66053	Should not the nobility of our natures advance us to a more generous temper, and make us erect and chearful under such troubles?
A66053	Should not the potter have power over the clay?
A66053	So Tully relates of him, speaking to those of that Sect, Ubi igitur vestrum beatum& AEternum, quibus duobus verbis significatis Deum?
A66053	Some men are born blind, or have lost their sight, will it hence follow, that there is no such thing in nature as Light or Colour?
A66053	Thou foolish man( saith Epictetus) dost not thou desire that which may be most convenient for thee?
A66053	Thou hast set thy servant amongst them that eat at thine own table, what right therefore have I to cry any more unto the King?
A66053	Thus also hath it been with particular persons; Amongst the Heathen, what Elogies do we find in the honour of Socrates, Aristides, Cato, Epictetus?
A66053	Unde est haec inquam fatis avolsa voluntas?
A66053	Was there any thing of prayer to Saints departed this life?
A66053	What can be more obvious than to infer a supreme Deity, from that order and government we may behold amongst the heavenly Bodies?
A66053	What could be more inconsistent with the rules of Justice, and the wise ends of Government?
A66053	What else made the Egyptian Kings lay out their wealth on Pyramids, and the like stupendious buildings?
A66053	What kind of men are there any where, who have not of themselves this prenotion of a Deity?
A66053	What kind of persons are those who enjoy the best state of health and the longest lives?
A66053	What meant those in the unlettered Nations, by the much harder shifts they have made to convey any thing of themselves to Posterity?
A66053	What moved the old Greeks and the Romans, with so much care and expence to leave Statues and other Monuments, with Inscriptions of their names?
A66053	What reason have I to fight against God?
A66053	What will become of Israel now thou art gone?
A66053	What, with any intention to worship the Martyrs?
A66053	When for ought we know, it was because the age was not worthy of them?
A66053	Where is that blessed and eternal Being of yours?
A66053	Where is there any thing amongst those who professChristianity, better and more becomingly said to this purpose?
A66053	Whereas at another time, when he was not so careful to fix his thoughts upon this, how strangely is his carriage altered?
A66053	Whether Ideots are not the wisest of men, and all others the veryest fools, according as they are at the widest distance from them?
A66053	Whether lawful pleasures, which a man may reflect upon without any sense of guilt, be not much to be preferred before others?
A66053	Whether those intellectual delights that flow from the conscience of well- doing, be not much better than any sinful sensual pleasure?
A66053	Who ever found him surprized?
A66053	Who would not think such a man to be strangely wild, and irrational, who could frame to himself any real scruples from such Considerations as these?
A66053	Why doth a living man complain, a man for the punishment of his sin?
A66053	Why may not a man refuse to obey God in what he commands, as well as to submit to him in what he inflicts?
A66053	Why should I desire things not desireable?
A66053	Will it therefore follow, that Honey is not naturally sweet to our taste, because a sick palate doth not judg it to be so?
A66053	Wo to him that striveth with his maker, shall the potsheard strive with the potsheards of the earth?
A66053	and how great is his bounty?
A66053	are they not such generally as are most vicious in their lives?
A66053	aut quare?
A66053	aut unde venisti?
A66053	endow you with such a nature?
A66053	how shall they to whom the Word of God never came be acquitted or condemned at the Great day?
A66053	how vile and despicable in comparison to him, and how unfit to judge of his ways?
A66053	or for preventing the total destruction of mankind?
A66053	or heard a word from him, unbecoming a wise man, and a true Christian?
A66053	or thy work, he hath no hands?
A66053	put you into such a condition, wherein you should be subject to his government and disposal?
A66053	sensual pleasures?
A66053	shall the clay say to him that fashioneth it, what makest thou?
A66053	that any light affliction, which is but for a moment, should make our souls which are immortal to bow down under it?
A66053	what is man that thou art mindful of him, or the son of man that thou visitest him?
A66053	where are they to be found?
A66053	which are the two usual words whereby you describe the nature of God?
A66053	who hath bablings?
A66053	who hath contentions?
A66053	who hath redness of eyes?
A66053	who hath sorrow?
A66053	who hath wounds without cause?
A59930	''T is just with God to deny thee a future day, that acceptest not the present?
A59930	10. and, Who ever hardned himself against God, and prospered?
A59930	7,& c. Whither shall I flee from thy presence?
A59930	A friend for ever?
A59930	Am I at war with all these lusts, or one or none?
A59930	Am I at war with sin?
A59930	Am I best pleased with those that are at peace with God?
A59930	And are all his Actings against thee in a Hostile way?
A59930	And are the Creatures waiting for a command from their great General to fall upon thee?
A59930	And are they welcom to you, that come in Gods Name to make peace between him and you?
A59930	And canst thou have no assurance of thy life, no not for an hour, no not for a minute?
A59930	And do you like the terms, and cordially accept of peace with him upon these terms?
A59930	And if so, may not God justly refuse now to be reconciled to thee?
A59930	And is God an enemy unto thee?
A59930	And is not then the getting into a reconciled estate with God, our greatest concern in the World?
A59930	And now poor unreconciled Soul, shall I once more reason with thee?
A59930	And now, Reader, what sayest thou, is it nothing to be under this threatning?
A59930	And shall even enemies be at peace with them if for their good?
A59930	And that it is really tendered in the Gospel and Ministry thereof, who can doubt that well considers that one Scripture?
A59930	And what if God should give Satan a commission to fetch away thy unreconciled Soul this night?
A59930	And will he grant none of thy requests, nor have any fellowship with thee?
A59930	And wilt thou receive the Grace of God in vain?
A59930	Are these things so?
A59930	Are these things so?
A59930	Are we stronger than he?
A59930	Art thou yet in a reconciled estate?
A59930	Behold, now I have peace with God, how then can I do this great wickedness, and sin against God, and so break my peace with him?
A59930	But what are her gains?
A59930	But what got they by standing out against God?
A59930	By expostulating and reasoning the case: Turnye, turnye, for why will ye dye?
A59930	Can thy heart endure, or can thy hands be strong in the day when God shall deal with thee?
A59930	Can thy heart endure, or can thy hands be strong, in the day when God shall deal with thee?
A59930	Can you be in a reconciled estate without the use of means?
A59930	Canst sind in thy self the Characters of a reconciled person?
A59930	Come, Reader, do I intreat thee to thy loss or hurt?
A59930	Come, wilt thou try, and use the means in good earnest?
A59930	Did they do ill in standing out against God?
A59930	Do you mourn for your former sinning against God, and offending him, as one mourneth for his onely Son?
A59930	Does God take delight and pleasure in such?
A59930	Examine your selves, say to thine own soul, Am I at peace with God?
A59930	For are we able to meet God when he shall come against us?
A59930	Give me leave therefore to ask you, Will you practise these directions or not?
A59930	Have I at any time wondred at such a wretch, such a rebel as I should be received into the favour of God?
A59930	Have I been in bitterness for it, as one that is in bitterness for his first born?
A59930	Have we done our duty herein?
A59930	How are they accounted of by you?
A59930	How long have I been at war with it?
A59930	How often doth he say his Father had sent him, and that he came to do the Will of him that sent him?
A59930	I say, are these things so?
A59930	If so, wouldst thou be in a reconciled estate?
A59930	If thou canst not yet satisfie thy self, that thou art in a reconciled estate, how art thou affected?
A59930	In the use of what means?
A59930	Is it a comfort to you to think that God is reconcilable through Christ?
A59930	Is it not for thy good?
A59930	Is it not great rich grace and favour that god doth offer to be at peace with thee?
A59930	Is it not thy Saviour, thy Saviour for all that thou knowest, that thou standest out against?
A59930	Is it nothing to reject proffered peace and reconciliation with God?
A59930	Is it thus with you?
A59930	Is it thus with you?
A59930	Is it thus with you?
A59930	Is it without a Providence that this Book was put into thy hands, and that thou hast had a heart to read it?
A59930	Is not such a happy estate desireable?
A59930	Is this nothing?
A59930	Is this thy case poor unreconciled Soul, what thinkest thou?
A59930	Is this thy case?
A59930	Know ye not the friendship of the world is enmity with God?
A59930	Lord what ails thee, that thou art not startled, affrighted, sinking into a swoun at the thoughts thereof?
A59930	May I not think my self to be something when I am nothing?
A59930	May not I be mistaken, and think I am in an estate of peace and friendship with God, when in truth it is no such matter?
A59930	Must we be diligent in seeking peace with God, that so we may be found of Christ in peace at his coming?
A59930	Now are you thus joyful in God through our Lord Jesus Christ?
A59930	Now do you do so?
A59930	Poor Soul, what if this Scripture should be fulfilled in thee?
A59930	Reader, shall I reason with thee?
A59930	Say again, Am I in care now to please God, and in fear of offending him?
A59930	Say also, Is it a grief of heart to me that any of mine should be found fighters against God?
A59930	Say then, is not a reconciled estate a happy estate?
A59930	Say to thy self in secret, and in good earnest, Have I mourned for my former enmity against God?
A59930	Seeing Christ will come to judgment, what manner of persons ought we to be in all holy conversation and godliness?
A59930	Shall all work together for their good?
A59930	She was a Dorcas, why should not the Coats and Garments she made be shewed?
A59930	She was a Woman that feared the Lord, and shall she not be praised?
A59930	The Lord is on my side, I will not fear, what can man do unto me?
A59930	Time was when I was at enmity with God, how came I to be in an estate of amity?
A59930	What aids and assistances have I had?
A59930	What are Ministers, and what is their Ministry unto me?
A59930	What are your thoughts of the means prescribed, are they good?
A59930	What conquests have I gotten?
A59930	What harm will pardon, peace, reconciliation do thee?
A59930	What hath God done towards making peace between Man offending and himself offended?
A59930	What is the sin, the lust that I am at war with?
A59930	What is to be done that we may make peace with God?
A59930	What more shall I say unto thee poor unreconciled Soul, that refusest proffered peace?
A59930	What more shall I say?
A59930	What say you, are you at war with these?
A59930	What success have I had?
A59930	What sword, what word of God, what precept, what promise, what threatning is it, that I have either defended my self with, or offended my sin with?
A59930	What thanks did I ever render to God for it?
A59930	What this Peace and Reconciliation with God is?
A59930	What this diligence is?
A59930	What weapons have I made use of?
A59930	What, to be an enemy to God, and to have God to be an enemy unto thee?
A59930	When?
A59930	Where''s that?
A59930	Who can stand before his indignation, and who can abide in the fierceness of his anger?
A59930	Why have I found grace in thine eys, that thou shouldest take knowledge of me, seeing I am a stranger?
A59930	Why then will you not use them?
A59930	Will God be a friend to such?
A59930	Will not God deny them any request that is for their good?
A59930	Wilt not wish first or last that thou hadst accepted of proffered peace with God?
A59930	With all that he is, has, can do or procure?
A59930	You have Children and other Relations, are you in pain and heaviness till they have made their peace with God?
A59930	a potent, sworn, resolved, provoked, unavoidable, immortal enemy to thee?
A59930	a thing to be laid to thy heels and not to your heart?
A59930	and have we made our peace?
A59930	and is it not ill in you to do the same?
A59930	and now after all this, what cloke, what excuse can you have?
A59930	are they, or is their Ministry much set by, by me?
A59930	art in trouble about it, in care and fear about it?
A59930	art thou an enemy to God, and is God an enemy unto thee?
A59930	can you condemn them and not your selves?
A59930	do you believe it?
A59930	do you indeed believe them to be so?
A59930	had I rather offend all the world than offend him?
A59930	have we been diligent in making our peace with God?
A59930	how long?
A59930	how much?
A59930	is it Pride, or Worldiness, or Wantonness, or what is it?
A59930	is it a grief of heart to you, that any of yours should be at war with your God, with whom you now are at peace?
A59930	is there peace between God and you?
A59930	is there this care and fear in you?
A59930	is this the happiness of a reconciled estate?
A59930	is this thy case?
A59930	may one believe thee?
A59930	nay, but do you believe it?
A59930	or can I venture to displease him, rather than to displease others?
A59930	what faith Conscience?
A59930	what rejoycing in Christ the Purchaser of it have I ever had?
A59930	what sin was it that I mourned for?
A59930	what was its name?
A59930	what, and are you in bitterness for it, as one that is in bitterness for his first born?
A59930	where?
A59930	will it not bring upon thee double condemnation?
A59930	wilt thou not be at the pains to think a little?
A59930	with the lust of the eyes, the lust of the flesh, the pride of life, all which do war against my soul?
A51833	8. as Elkana said to Hannah, Why weepest thou?
A51833	After he had served his Generation by the Will of God, he fell asleep?
A51833	Alas, who could choose but shed Tears, to part with such a blessed Companion as our Saviour?
A51833	And shall I dispute his Will and Pleasure?
A51833	And who, or what are we, that we should expect to be exempted from the same or worse Judgments?
A51833	Ay, but how shall we do so?
A51833	Behold, he taketh away, who can hinder him?
A51833	But what shall we do to make them Seed?
A51833	But why,( invidious Death) O why so soon?
A51833	Consider who decreed it; are you wiser than God?
A51833	Dare I be impatient and fret at any of the Lord''s Dealings towards me?
A51833	David calleth himself to an account, Why art thou so disquieted, O my Soul?
A51833	David was comforted concerning Anmon, because dead, though he died in Sin: Or is it because they died so soon, which heightens your Loss?
A51833	Do but ask your selves, why do I grieve now?
A51833	Do you obey him as your highest Lord and Law- giver?
A51833	Do you seek his Glory as your utmost End?
A51833	Dost thou not prize and value God as thy Chief Friend, and rather have his Favour and Friendship, than to have the greatest Monarchs on thy side?
A51833	Dost thou think thy self happier in being a Child of God, an Heir of Heaven, than if thou wert possessed of all the things of this lower World?
A51833	Doth God say, Fear none of those things which ye shall suffer?
A51833	Doth it not cry aloud, and tell us, that our Sins have reached Heaven?
A51833	For who amongst the Sons of Harmony Can give due Praises unto thee?
A51833	Hath God said, he will be with you while you are with him?
A51833	Hath it not a Voice?
A51833	Having one time ask''d very earnestly, Will not Christ receive me if I come to him?
A51833	How blessed and happy are all those for whom this white Raiment is prepared?
A51833	How can she he prepar''d for such a losty Theme?
A51833	How happy are those that have the White Stone of Absolution, and have in it a new Name written?
A51833	How insensible have we been of their Judgments and Calamities?
A51833	How long shall vain Thoughts dwell within thee?
A51833	How many Motives are here to Perseverance?
A51833	How much Swearing, Lying, Stealing, Killing, and filthy Lewdness is to be found in this Land and Nation, and especially in this City?
A51833	I e''n cry out with the Jailor, What shall I do to be saved?
A51833	I humbly implore, that thou wilt not leave nor forsake the Work of thy own Hands: Thou canst make me clean; O when shall it once be?
A51833	I that am so ill- deserving; I that am so undeserving, dare I presume?
A51833	If I be found in this Number, how sad and deplorable will my Case be?
A51833	If Men would cite their Affections before the Tribunal of Reason, and ask them what''s the matter why they are so violently stirr''d?
A51833	Is God dearer to thee than all the World?
A51833	Is it because so bad?
A51833	Is it because they were so good that we mourn?
A51833	Is it for your own Good you weep?
A51833	Is it not to envy their Blessedness, to wish them alive again?
A51833	Is it to do them good?
A51833	Is not Christ better to thee than ten Wives, ten Children, ten Parents, a thousand times as much as thou hast lost?
A51833	Is there Glory to be had hereafter, and shall not I endeavour to be a Sharer therein?
A51833	Is there Glory, Honour, Immortality, and Eternal Life set before me, and yet shall I tire and wax weary?
A51833	Just as a Martyr said, I have served Jesus Christ thus many Years, and should I deny him now?
A51833	Lord, is it my Duty to be fitting and preparing my self for this blessed State, and for my Approach before thy awful Tribunal?
A51833	Mark, we are so to him, and therefore why should we not account Christ to be so to us?
A51833	None can stay his Hand, or say to him, What dost thou?
A51833	O Holy, Holy, Holy Lord God of Hosts, shall ever such a poor Worm as I be admitted to dwell with thee in thy Heavenly Temple?
A51833	O miserable and wretched are they that are cast off by God; where shall they go for Comfort that have lost his Friendship and Favour?
A51833	O when, when wilt thou bring me to Heaven, where these things will be of no Use nor Value to me?
A51833	Or such rapturous Strains bring forth As may be adaequate to thy immensurable Worth?
A51833	So why weepest thou?
A51833	Such things have befallen me this Day, that if I had eaten the Sin- offering, should it be accepted with the Lord?
A51833	The Cup that my Father hath given me, shall I not drink of it?
A51833	The First Death is nothing in comparison of the Second: What''s Death Temporal, if compared to Death Eternal?
A51833	The Question being propounded by poor doubting Souls thus, How shall we know whether God be our God?
A51833	There is much of Peoples Conceits this way: But consider, what do you reckon the best of your Injoyments?
A51833	This Earthly Tabernacle is tottering, and e''re long will tumble down; but in what plight is the poor Soul that now inhabiteth this ruinated Cottage?
A51833	Thou art pleased to afflict me very sore, but I do not, I dare not, I will not say unto thee, What dost thou?
A51833	To whom shall I betake my self for Relief and Mercy but to thee, O my gracious God?
A51833	WHat a Cordial to the Godly is the first of Peter, the first Chapter, the second Verse, and so on?
A51833	We are to Christ instead of all these Relations, and therefore why should not Christ be so to us?
A51833	We are told it is reserved, but for whom?
A51833	We find him in his greatest Agonies saying, Not my Will, but thine be done; and, the Cup that my Father hath given me, shall I not drink it?
A51833	We that are Neighbours are apt very often in Discontent to say, What a serviceable and useful Person hath God taken away, and so many bad ones left?
A51833	What Hope hath the Hypocrite, when God taketh away his Soul, or snatcheth it away?
A51833	What Iniquity have you found in me, that you depart from me?
A51833	What Provision hath it made against that Day when it must be turned out?
A51833	What an Honour is this to be conferr''d upon poor Mortals?
A51833	What did God mean, to give us such contrary Affections, if not that they should be acted in their Order and Time?
A51833	What if he should repeat this amazing Judgment, and not only threaten, but actually destroy us?
A51833	What is this momentary Life given us for, but to provide for our Departure hence, to labour to get an Interest in God and Christ?
A51833	What shall I do to obtain Eternal Life?
A51833	What should I go to for Comfort, if I had not the Word of the Eternal God to fly to?
A51833	What''s the Lesson that I and all Persons ought to learn by the late dreadful Earthquake?
A51833	What, didst thou not attempt to be A Denizon of Immortality?
A51833	What, dost thou strive with him?
A51833	What, will you not avoid some petty Sins that do highly offend your good God, and may cause him to hide his Face from you?
A51833	What, will you not come to Christ, who alone can give you Life, Natural Life, and Spiritual Life, and Life Eternal?
A51833	What, will you not do what in you lies, to frame your Doing to please the Lord?
A51833	Wherefore should I fast?
A51833	Who can think of these glorious Inhabitants, and not long to be with them?
A51833	Who knoweth what a Day may bring forth?
A51833	Who will be my Companions in the other World, if I am cast off by thee, and excluded from thy Presence?
A51833	Who will say to him, What dost thou?
A51833	Who would grudg at a little Pains, and Labour, and Difficulties, if at last he may overcome his Spiritual Enemies?
A51833	Who would not desire to be with the Spirits of the just Men, who are made perfect?
A51833	Why must her Night come, e''re sh''as ended Noon?
A51833	Why, do you love him as your chiefest Good?
A51833	am not I better to thee than ten Sons?
A51833	and dare I still neglect it?
A51833	and do you depend on him as your Paymaster and Benefactor?
A51833	and that, except we repent, we shall likewise perish?
A51833	and yet shall I be overwhelmed, and dejected, and distracted, for fear of Troubles and Calamities?
A51833	can I bring him back again?
A51833	can she, enfeebled, sing The Praises of an earthly Cherabim?
A51833	hath it got an Interest in, and a Title to an enduring Substance; a House above, eternal in the Heavens?
A51833	how unequally does Heaven bestow Its Favours on poor Mortals here below?
A51833	how unreform''d are we, though we see how God deals with others of our Fellow- Creatures?
A51833	or are they still at a distance?
A51833	that God is angry and displeased with us?
A51833	that these Affections should, like the Spokes, turn with the Wheel of Providence?
A51833	who can express Th''Immensity of thy ubounded Tenderness?
A51833	why art thou cast down within me?
A51833	will he always call upon God?
A49252	15. says the Apostle, shall I take the Members of Christ, and make them Members of an harlot?
A49252	16. it is said there that a wise man feareth and departeth from evill, a wise man is jealous over his own heart, what followes?
A49252	2. Who is the Lord( sayes he) that I should obey his voice?
A49252	21. sayes Elijah the Prophet to the people, How long will you halt between two opinions?
A49252	3. Who is that God( sayes hee) that shall deliver you out of my hands?
A49252	3. it is said there, that for a long time Israel was without the true God; without God, how so?
A49252	A confident Challenge, in which he outbraveth Death, and all the powers of the Grave, O Death, where is thy sting?
A49252	And again, it argueth little judgement and consideration; Wherein is this life valuable?
A49252	And doest thou make no conscience of performing the vowes and covenants thou hast made with God?
A49252	And now what a dismall Text have I here to handle, and what a doleful tragedy am I now to act?
A49252	And there shall come in the last dayes scoffers, walking after their own lusts, saying, Where is the promise of his coming?
A49252	And therefore( beloved) I beseech you look to it, and examine your selves; is not God undervalued sometimes, when your lusts are set in the throne?
A49252	Are they atheists that doe neglect the duty of prayer?
A49252	Are they atheists that live a disorderly life, and walk in a course of wickednesse all their dayes?
A49252	Are you contentedly ignorant of Christ, and care not to know more?
A49252	Are you such men as are without the spirit of Christ?
A49252	Are you without Christ?
A49252	Are you without a hearing ear, and an obedient heart to the Word of Christ?
A49252	Are you without an unfeigned love to the person of Christ, or without a true and saving knowledg of Christ?
A49252	Art thou a luke warm and indifferent man in matters of Religion?
A49252	Art thou now in Christ?
A49252	Art thou tempted to Atheisme?
A49252	As it is with a man asleep in a ship, the ship may bring him home safe to the harbour, and yet he not know of it?
A49252	But here me thinks I hear some kind of people ready to object against me, and say, What, doe you go about to beat us off from our hopes of heaven?
A49252	But here some may object and say; What doe you tell us here in England, that wee are without God in the world?
A49252	But then again why is their being aliens to the commonwealth of Israel put in the second place?
A49252	Can we beleeve there is a heaven so excellent and glorious, and yet shun it?
A49252	Christ is full of grace and truth, Why?
A49252	Christ says to Saul; Saul, Saul, why persecutest thou me?
A49252	Did you ever make a powerfull prayer unto God for him?
A49252	Did you ever see your misery without him?
A49252	Did you ever sigh, and sob, and cry mightily unto God for him?
A49252	Do you take greater industry, and complacency in the committing of sin, then ever you did in the performance of any holy duty?
A49252	Do you think that Christ fel from heaven, into your bosome whether you would or no?
A49252	Doe you labour still to resemble God in holinesse?
A49252	Doe you labour to be holy as hee was holy?
A49252	Doe you look on things after the outward appearance?
A49252	Does thy conscience never trouble thee after the commission of sinnes?
A49252	Doest thou any of these wayes entertain and harbour thoughts of Atheisme in thy heart?
A49252	Doest thou make impunity to be a provocation to impiety?
A49252	Doest thou place thy affections upon any thing in the world more then upon God?
A49252	Doest thou professe to know God, and in thy works deny him?
A49252	For the order of the words, Why is their being without Christ put in the first place of the Text, and their being without God put in the last place?
A49252	He judged the cause of the poore and needy, then it was well with him; was not this to know me, saith the Lord?
A49252	He that loveth me not keepeth not my sayings; does not thy conscience tell thee O man, that thou dost not care for any command of Jesus Christ?
A49252	How came you by Christ then?
A49252	How doth God know?
A49252	How many are there that can say, they never goe to God upon their knees in secret, to beg for grace and mercy from God?
A49252	I am thy God all sufficient,( what then?)
A49252	If any man be in Christ, he is a new creature, old things are passed away, and all things are become new; are you new creatures?
A49252	If the foundations be destroyed, what shall the righteous doe?
A49252	Is hatred and contempt of the people of God, a badge of an atheist?
A49252	Let me ask you this question, Did you ever see an absolute necessity in your own souls, of getting an interest in Jesus Christ?
A49252	Let me ask you this question, How can you evidence that you have an interest in Christ, by your walking?
A49252	Now this being the case of every man, what shall we do?
A49252	O Grave, where is thy victory?
A49252	O Grave, where is thy victory?
A49252	O Grave, where is thy victory?
A49252	Or do you backslide from the wayes of Christ both in judgement, and in practise?
A49252	Sayes the young man to Christ, What shall I doe to inherit eternall life?
A49252	The High Priest was not upon pain of death to come to the Mercy- seat, unlesse he brought incense with him; now what does this signifie to us?
A49252	The strength of sin is the Law] How is that to be understood?
A49252	This challenge is illustrated by a Prolepsis or an Anticipation of an objection: some might ask, What is this sting of Death?
A49252	Thou that sayest thou hast an interest in Christ, let me ask you this question, How came you by your interest in Christ?
A49252	Though you do not do man wrong, yet doe you not your own souls wrong?
A49252	Though you pay every man his own, yet do you give God his own?
A49252	What are the characters of those men that are without any reall interest and propriety in God as their God, in a way of Covenant and relation?
A49252	What benefit will it be to thee, that you do no body else wrong, when you doe your own souls wrong?
A49252	What do you see in the world, or in the present life to make you in love with it?
A49252	What is it to be a stranger to the Covenants of Promise?
A49252	What is meant by the Covenants of Promise?
A49252	What is the difference between a covenant and a promise?
A49252	What is the difference between the Covenants and the Promise?
A49252	What is the meaning of this, the body is dead because of sinne?
A49252	What is this power of the Grave?
A49252	Why is it called the covenants of promise?
A49252	and beg the Father earnestly for him?
A49252	and doest thou carry in thy minde a forgetfulnesse of the day of Judgement?
A49252	and how shall we extricate our souls from such a labyrinth of endlesse horrour?
A49252	and humble, and meeke, and lowly as hee was?
A49252	are all your old sins passed away?
A49252	are such as these atheists?
A49252	are you not weary of misery and sin?
A49252	can he judge through the thick clouds?
A49252	can we hope for such an* incorruptible inheritance, and yet be afraid of it?
A49252	can you evidence it to your own souls, that ever since you were first born, you were new born?
A49252	do we count it a priviledge, or a misery, and a burden?
A49252	doth not God rule and governe and preserve the World?
A49252	hath God written the Sermons you have heard, not in your books, but in your hearts?
A49252	have you a promise or any ground in scripture for your hopes?
A49252	have you been ever washed with clean water, and those stains of sin and corruption wiped away from you?
A49252	how long will ye love vanity, and seek after leasing?
A49252	is not God sometimes very low in your estimation, and other things set above him?
A49252	mark the next words) and saying, Where is the promise of his coming?
A49252	or are you obstinately ignorant, and wil not learn more?
A49252	or are you without a saving power derived from Christ, enabling you to mortifie your bosome lusts?
A49252	or doest thou distrust the providence of God in times of trouble and distresse?
A49252	or dost thou make no conscience of the performance of secret duties?
A49252	or one Scripture ground for it?
A49252	or rather do you not wrong God, and do him infinite indignities?
A49252	or the witnesse of the Spirit for it?
A49252	that in simplicity and godly sincerity, you have had your conversation here in this world?
A49252	that we shall enter upon it too soon?
A49252	thou wilt not forsake thy lusts, nor leave thy sins, and therefore what hast thou to do to meddle with my covenant of grace?
A49252	to be in the Armes of our beloved Jesus?
A49252	to fear an enemy so often vanquished by Christ and his Saints?
A49252	to have the company of the body, or the company of Christ?
A49252	what Prince would live uncrowned?
A49252	what heir would whine when hee is called to come and take the inheritance?
A49252	what thoughts have we of eternall life?
A49252	would you bereave us of our hopes and drive us into despair?
A44673	1. Who it is that claims the Power here spoken of?
A44673	1. Who it is that claims, and asserts to himself this Power here spoken of?
A44673	And What is their Life?
A44673	And because we can not be positive, Will we therefore say or think, there can be no such thing, or nothing but dull inactivity in those Regions?
A44673	And can you think to be related to him, upon other terms?
A44673	And consider, how darest thou live otherwise in this Flesh, in this Earthly House, whereof he keeps the Keys, and can fetch thee out at his pleasure?
A44673	And do we consider in what hand this Power is lodg''d?
A44673	And do you not know that upon these ▪ you may?
A44673	And dost thou not know there must be to this purpose, an express transaction between him and thee?
A44673	And for the support of that, in the most principal Doctrines, and Laws of it, what is our prospect?
A44673	And hath this no pleasant comfortable aspect upon a lost World?
A44673	And how absurd were it to prefer this Temporary Kingdom to the Eternal one, and present serviceableness to this, to perpetual service in the other?
A44673	And how much more?
A44673	And if for a few, why not for many?
A44673	And is that all?
A44673	And should we complain, That he is put early, into a Station of much higher Dignity, than we thought of?
A44673	And the same reason always remaining, why not for alwaies?
A44673	And they that rest not Night or Day from such high and glorious employments, have they nothing to do?
A44673	And was this the end a reasonable Spirit, was made for, when, without reason, sense were alike capable of the same sort of gratifications?
A44673	And what a perverse distorted Mind is that, which can so much as wish it should be otherwise?
A44673	And what else could any unbrib''d understanding conclude, or conceive?
A44673	And what now remains to be ascertain''d?
A44673	And what then, if we were required to draw up our petition?
A44673	And what?
A44673	And when we are told of many Heavens, above all which our Lord Jesus is said to have ascended; are all those Heavens, only empty solitudes?
A44673	And whence should so common an impression be, but from a cause as common?
A44673	And who are we?
A44673	And why should we suppose them not replenish''t with glorious Inhabitants?)
A44673	And would any one that hath a Child he delights in, wish him to be a Child always, and only capable of Childish things?
A44673	And, Madam, who could have a more pleasant Retrospect, upon former days, than y ● u?
A44673	Are we to make a less judicious estimate of the Works of God?
A44673	Because that other World is Hades, and we see nothing, shall we make little, or next to nothing of it?
A44673	But do they think to laugh away the Power of the Son of God?
A44673	But do we not know God hath given him a Name above every Name?
A44673	But how absurd were it to reckon the means of greater importance than the end it self?
A44673	But how remote is it from you, upon Consideration, to wish your self back, into your juvenile State, and Circumstances?
A44673	But how?
A44673	But is there not equal reason to fear, that before the Day of Mercy come, there may be a nearer Day of Wrath, coming?
A44673	But who sees not that Religion as such, hath a final reference to a future state?
A44673	But will God be mocked?
A44673	But yet more distinctly consider, why doth he here represent himself under this Character, He that liveth and was dead?
A44673	Did secure Sinners consider this, how he beholds them with a flame in his Eye, and the Key in his hand, would they dare still to trifle?
A44673	Do but consider him who makes the Discovery, and who would not expect from him the utmost efforts of Love and Goodness?
A44673	Do not we?
A44673	Doth it not signify infinite unlimited Power, and Goodness?
A44673	Doth not this World owe so much to him?
A44673	Doth this World owe less to him, that bears these Keys, than Egypt did to Joseph, when thus the Royal word went forth in reference to him?
A44673	Either obliging, or not restraining them, requiring, or licensing them to do this or that?
A44673	Enquire we, Do our Hearts repine at this Law?
A44673	Had this been Redemption?
A44673	Have you never said if thou go not with me, carry me not hence?
A44673	He thought not himself concern''d to advise with any of us, about it, who, as his Counsellor, should instruct him?
A44673	How bold an affront to their Soveraign Lord?
A44673	How hopeful their Youth?
A44673	How pleasant and diverting might their Childhood have been?
A44673	How useful their Riper Age?
A44673	I am Pharaoh, and without thee shall no Man lift up his hand or foot in all the Land of Egypt?
A44673	If there were but one single Instance hereof in an Age, who would not, with trembling expect the Issue?
A44673	In the mean time, Is this Emmanuel''s Land?
A44673	Is it no part of Christian watchfulness to wait for such an hour?
A44673	Is it not fit every one should know under whose Government they live?
A44673	Is it that he was to Die at all?
A44673	Is not, God, the name of a Being incapable of limitation?
A44673	Now, what do we mean to let our Souls hang in doubt?
A44673	Only our own intervening death?
A44673	Or can make it fit that the nobler and more excellent Nature, should be eternally subservient to the meaner, and more ignoble?
A44673	Or can we live as if we thought so, without reproaching our Maker?
A44673	Or doth he not observe?
A44673	Or if it displease us, that our Relatives are not, by some special dispensation, excepted from the common Law of Mortality?
A44673	Or is it a reasonable imagination, that by how much we are more capable of action, we shall be the more useless, and have the less to do?
A44673	Or will we adventure to say, not denying his right, he did not use it well in this case?
A44673	Shall meer pity towards this World greaten it above the other?
A44673	VVhat Law, what Equity?
A44673	Was it not absolute, and without limitation?
A44673	What a faint, impotent, languishing thing is our Religion, how doth it dwindle into spritless, dead form without it?
A44673	What a remarkable, significant, after that, is this?
A44673	What are we now to look for upon such a Foundation, so firmly laid, and fully believed?
A44673	What can tempt thee to stand out against such Power, and such Grace?
A44673	What can that mean but that you are to receive him, and resign your selves?
A44673	What can we now be unwilling of, that he would have us be, or do?
A44673	What exempt jurisdiction, can we pretend our selves to belong unto?
A44673	What is it that we find fault with in the removal of this or that person, that was near, and delightful to us?
A44673	What it is about which this claimed Power is to be conversant?
A44673	What now can be surer than this?
A44673	What pretence can we have not to think others as apt to make the same request for them, and theirs?
A44673	What sort of Power it is that this emblematical expression, signifies to belong to him?
A44673	What would we wish to Mankind a sinning immortality on this Earth, before which a wise Heathen profest to prefer one Day vertuously spent?
A44673	What?
A44673	What?
A44673	When we find a connection between Death, and Judgment, how will they contrive to dis- joyn them?
A44673	Whereas that rational, religious, Soul- composing Thought, shall we receive good things at the hand of God, and not also evil things?
A44673	Wherefore( says Holy Job) do the wicked live, become old, yea are mighty in power?
A44673	Whose Arithmetick will suffice to tell how many they are?
A44673	Why are we allowed a place and a time here?
A44673	Why is not this World a flaming Theatre?
A44673	Wilt thou accept me for thine, and resign thy self as mine?
A44673	Would we not presently be for quelling, and suppressing it,& easily yield to be non- suited, without more ado?
A44673	Would we wish there should never be a judgment Day?
A44673	Would we wish this World to be the everlasting Stage, of indignities and affronts to him that made it?
A44673	and that all the wise& righteous Councels of Heaven should be ranverst& overturned, only to comport with our terrene& sensual inclinations?
A44673	and that he should be his, absolutely, and be dispos''d of by him, at his Pleasure?
A44673	and when those many were expired, why not for as many more?
A44673	as the Mother of a numerous and hopeful Offspring?
A44673	by whose Beneficence, under whose Protection, and in whose name they may act so, or so, and by whose Authority?
A44673	can any thing now, be more certain than that?
A44673	or any Relatives of ours?
A44673	or do we not?
A44673	or for what?
A44673	or that he Dy''d so soon?
A44673	or that when all the Creation must be subject to him, wilt except thy self?
A44673	or upon what terms?
A44673	than why he had?
A44673	that God should be a God to him entirely, and without reserve?
A44673	that dar''st dispute his Title?
A44673	to put it into express words?
A44673	unto which, if we appeal, can we suppose it so untrue to its self, as not to assert its own Superiority?
A44673	what?
A44673	who is more fitly qualifyed to Judge, than he that hath these Keys?
A44673	whom all the Power of Heaven and Earth hath no right to touch?
A44673	whose Vranography to describe how far that is?
A44673	why do we not drive things for them, to an issue?
A85510	10 9. is set down the forme and tenure of the New Covenant?
A85510	2. p. 410. Who is that Them?
A85510	2.?
A85510	35. except ye repent ye shall perish?
A85510	36, 37. saying, What doth hinder me to be baptized?
A85510	6 How in the Petition, Forgive us our debts, we can pray for any thing more then assurance of pardon, when actual pardon is passed long before?
A85510	Again, did not Christ lay repentance and faith upon the creature, when he said, repent and believe the Gospel?
A85510	Alas, what profit are either of these to his forster father?
A85510	Alas, what proportion is there betweene the debt and the acknowledgment?
A85510	And Sirs, what shall I do to be saved?
A85510	And a little after, How if a man never keep the Condition to which he bound himself in Baptism?
A85510	And dare you bid such a one, continuing such, to lay hold on the promise of mercy?
A85510	And did Christ or his Apostles( think you) preach any thing contradictory to free grace, or free gift?
A85510	And doth not the Law of Fath, the Gospel, require faith on mans part, that Righteousnesse may be imputed?
A85510	And here Sir, if I should produce some that doe assert it, should I not very prittely get me the odious name of malicious?
A85510	And how sins can be actually pardoned before they be committed, and the guilt removed before it is contracted?
A85510	And if this of salvation be as free, wil it not thence follow, that men may be saved in it though they never believe it, or so much as know it?
A85510	And if you ask, wherefore?
A85510	And in his next Chapter, stating this question, whether good works may be said to be necessary to justification and salvation?
A85510	And is it not as proper to them now, as it was then?
A85510	And what doth Zanchy, I pray you, here say more, then any of those whom you oppose?
A85510	And when passed we from it?
A85510	And would you know what this taking of Christ is, which he saith is precedently required?
A85510	Are not even ye in the presence of our Lord Jesus Christ at his coming?
A85510	As it is written, How beautiful upon the mountaines are the feet of them that preach the Gospel of peace, and bring glad tidings of good things?
A85510	But if it be by works, it is no more of grace, otherwise works are no more works; where it followes, what then?
A85510	But when?
A85510	But who( my good friend) shall be judge of this propriety?
A85510	But you say, What can be laid upon the creature, that is not a work?
A85510	By what Law?
A85510	Can any imagine that the meaning of that Query of the Jaylor, Sirs, what shall I do to be saved?
A85510	Can they be his people without dutiful subjection and obedience to him?
A85510	Dare you say that Christ died for any so absolutely, as that they should be saved whether they did believe or no?
A85510	Dare you tell him, That the Gospel belongs unto him even while he is such?
A85510	Did you seriously consider what you spake when you said, if but to pay a rose, the tenure is not free?
A85510	Do not the promises belong to sinners as sinners?
A85510	Do they not speak the same things?
A85510	Dost thou renounce the Divel?
A85510	Doth he not in both places describe one and the same person, the person that is justified?
A85510	Doth he say, If you will be my people?
A85510	Doth he speak of the manifesto of Righteousnesse, and not rather of righteousnesse and justification it selfe, the being of it?
A85510	Doth he that is to be justified bring any thing?
A85510	Doth not God promise to do all?
A85510	First,( My good friend) Are intimations of preaching Judaisme, Papisme, and Arminianism no calumnies?
A85510	For what is our hope, or joy, or crown of rejoycing?
A85510	For your Quaerie, Whether it be conditional or absolute?
A85510	How shall they hear without a Preacher?
A85510	How the same man may be actually justified and quickned, and yet actually dead in regard of the same sins, at the same time?
A85510	I beseech you tell me, doth not the Apostle speak of one and the same Justification in both places?
A85510	I conceive it false, He is called so there: For who is the ungodly person spoken of there, but Abraham?
A85510	I know there is great difference of judgement at this day, who are to be accounted the faithful Ministers of the Gospel of Christ?
A85510	If it be asked concerning a faithful Minister when he dyeth, of what Disease he dyed?
A85510	If your meaning( I say) be this, what do you but hold out mercy conditional, even as we do, and to what end have you raised all this dust and stir?
A85510	Is faith Christ himselfe?
A85510	Is it any gaine or pleasure to him, that thou makest thy waies perfect?
A85510	Is it enough, my good friend, to make a thing evil, to say that Papists hold so?
A85510	Is it nonsense to say so?
A85510	Is it not the will of God to give Christ absolutely,& then salvation for Christs sake to them that do believe in him?
A85510	Is not my Word like to a fire, saith the Lord, and like a hammer that beateth the rock in pieces?
A85510	It followes, He gave some Apostles, and some Prophets, and some Evangelists, and some Pastors and Teachers: and for what end?
A85510	May not this ill issue of your Doctrine lye heavy on your spirits?
A85510	May not( my dear brother) the like use be made of your present Doctrine?
A85510	May they not say, Seeing no conditions are required, nothing on our part is to be done, I may live as I list, for I can not break the Covenant?
A85510	May we not say in this case that we have benefit?
A85510	Moreover, is there not as great a care to be had of Antinomians and Libertines, with whom our English Church begins to be pestred?
A85510	Now I pray, what doe they understand by that efficiency, but a meritorious efficiency?
A85510	Now do not the Apostles averre as much when they answer this quaerie, what shall I do to be saved?
A85510	Now if both these were true, would they be of moment to make you dissent from your godly brethren?
A85510	Now this also failes: for, can a man be profitable to God, as a wise man is profitable to himselfe?
A85510	Now what gave he?
A85510	Or whether we may have a right to, and interest in, or actual enjoyment of these benefits without faith, or before faith?
A85510	Shall I say here, That there is no reason why one gift should be more absolute then another?
A85510	Shall the young man say, it is not free?
A85510	Shall this person say, he was not freely forgiven, because it was on this condition, his acknowledgment?
A85510	Shall this person say, the gift was not free because upon this condition?
A85510	Sir, Whether nonsense or no, what is it you say to the places cited?
A85510	Sir, what you me an by that expression, Doth not God promise to do all?
A85510	So likewise, Where is boasting then?
A85510	The Quaerie then will be, Whether this Righteousnesse of Christ be imputed to the sinner before he doth believe, or not till he believeth?
A85510	The third excepted, which of these positions is maintained by any of those our Divines that hold conditions to be in the new Covenant?
A85510	Thus Zanchy, and what have you gained by him in this particular, or your opposites lost?
A85510	Thus far Olevian in that place: and who is there Sir, of these whom you oppose, that doth not say the same with him?
A85510	To which you rejoyne, I demand, Whether that Promise be absolute or conditional?
A85510	To which you reply by Interrogation: Is there any condition on mans part intimated here?
A85510	Was it for this, my good friend, that you took the paynes to write so much out of the Doctor?
A85510	We answer your Demand, Is there any condition on mans part?
A85510	What can be said more expresly then this?
A85510	What is the Law of Faith?
A85510	What is the chaff to the wheat, saith the Lord?
A85510	What profit is it to the Sunne, that wee receive its light into our houses?
A85510	When was it so accounted?
A85510	Why did you cite Aestius and Lessius, both Papists, among the Champions of your opinion?
A85510	Without distinction they are all branded as Tythe- Mongers, Time servers, Antichristian, Self- seekers, and what not?
A85510	Yea, is it not( think you) already made by divers?
A85510	You add therefore farther; Did Adams doing merit life?
A85510	and how shall they preach except they be sent?
A85510	and most called away from the practice of Religion, to that needlesse disquisition of a curious speculation?
A85510	because it is upon condition, he leaves his fathers cottage for it, he goes to school for it& c?
A85510	must it needs be wholly cast away?
A85510	of works?
A85510	or to the spring, that we drinke of its water?
A85510	or what else did the Apostle preach but the Gospel?
A85510	or who is there of those against whom you alledge him, that doth not assert the very same?
A85510	or, what other then that can be ascribed unto works?
A85510	others thereby amazed, not knowing whom to follow?
A85510	should be no more then this, What shall I do to be certified and assured of my Salvation?
A85510	the grand benefit of Regeneration by him, before we have right to him?
A85510	why else is it called a Law?
A66346	38. to Souls and Bodies; in whom is this so exemplified as in the signally useful?
A66346	Am I seriously concerned to see so many Sinners posting to Hell?
A66346	Am I very solicitous for the Churches wellfare and the Nations happiness, so as to set my self to redress Evil and help the Good of each in my place?
A66346	And can you own it without Blushings, and renting your very Hearts?
A66346	And do dry Eyes, or a Face lifted up, agree hereto?
A66346	And how generally is his Death lamented?
A66346	And over- against your Names thus written, This Magistrate was no terror to Evil doers, no praise to such as did well?
A66346	And this to the extent of my Power?
A66346	And what Idiot could have made a weaker Choice, or taken a more foolish Course than you have done?
A66346	Another time his joy was so great, that in an extasie he cried out, I can not contain it, what manner of Love is this to a poor Worm?
A66346	Are my Talents less accountable for, than they were, or have I now more reason to think that my Abilities were not given for Publick use?
A66346	Are not you more left to your selves in Duties and Temptations too?
A66346	Are you an ill Magistrate, why should any others be better?
A66346	Are you an unfaithful Minister, why should any others be more faithful?
A66346	Are you careless of the common Liberties of your Country or City, why should any other, in your station, be more concerned?
A66346	Are you indifferent about the Truth, Interest, and Gospel of Christ, why should any other in your circumstances more expose themselves?
A66346	Are you strait- handed to the Poor, wherefore should others of your Estate be more liberal?
A66346	But is this Excuse true?
A66346	But, can there be the like for an unuseful Person?
A66346	Can I think Christ a worse Master than before; or Heaven less worthy of my pains?
A66346	Can a feble Mind, or unfortified Heart, persist in great Endeavours, and in the face of such Dufficulties steadily pursue his glorious End?
A66346	Can he doubt the Truth of his several Graces?
A66346	Can the Tempter still delude you to think, that you will have a pardon of your Unusefulness by such a Faith as doth not make you resolve to be Useful?
A66346	Can you that never attempted, or soon fainted in serving God in your Generation, hope to reap as they who fainted not in well- doing?
A66346	Can you, and not be humble, become all things to all Men, that you may win some, and be a Servant to all that you may gain the more?
A66346	Consider your unusefulness, and see, is that a performance of this Engagement, or consistent with it?
A66346	Dare I commend the unprofitable part of Mankind that I am thus about to justify; or condemn the eminently useful, whom now I seem resolved to censure?
A66346	Did I begin to be Useful as soon as I was capable, and do I continue so to this time, or was I not far in years before I began?
A66346	Did his many Labours abate their substance and tendency to common Good?
A66346	Did not he create all things for himself?
A66346	Did not you expect your Parents Care, the Magistrates Defence, your Ministers Labours, your Neighbours Favour and Help?
A66346	Do others less need my help, or have I the leave of God to be remisser?
A66346	Do you expect the same returns of Prayer, or use you to meet with them as formerly?
A66346	Do you rejoyce in, and bless God for those who are useful, without envying the most eminent?
A66346	Do you take all due pains, and use all good thrift that you may have somewhat to enable you to be profitable?
A66346	Do you think God will be mocked, or that you can impose on him?
A66346	Doth he afford you that communion with himself, and tokens of his favour, in which you were accustomed to relish the highest delight?
A66346	Doth it become Men to be under the Conduct of such base Guides?
A66346	Doth it not accuse you?
A66346	Doth my Heart bleed at the miserable condition of the poor and distressed?
A66346	Hath not he emptied your Mercies, embittered your Comforts, filled your Souls with Terrors, and encountred you with a frowning Countenance?
A66346	Hath not he let Satan loose upon you or yours?
A66346	Hath publick Service for God been your business in any measure?
A66346	Hath the good that I have done in the World, been in proportion to my utmost Ability?
A66346	Have I done good to as many persons as I had a Call to, and opportunity for?
A66346	Have I done more already than Christ deserves at my hands, who died for me?
A66346	Have not you already met with some remembrances, that God dislikes your selfish Ways and narrow Spirits?
A66346	Have not you less of God in every Ordinance, and less success in your Performances?
A66346	Have not your Graces abated in their Strength and Exercise?
A66346	Have not your Ways been in all this unequal?
A66346	Have you avoided being hurtful to others, tho''you could not profit them?
A66346	Have you earnestly prayed for the Church of God, and the good of the Miserable World, bewailing the sorrows of the first, and the misery of the last?
A66346	Have you no such secret misgivings as these?
A66346	Have you not less Supports when Afflictions befal you?
A66346	Have you not less composure, and fixedness of Heart, when dangers threaten you?
A66346	Have you that free access into his presence as sometimes you found?
A66346	His Care and Toil extended to every Place where he might be profitable: Of whom in an equal station can it be so truly said?
A66346	How many whom he contributed to the Education of are useful Ministers?
A66346	How needful is Wisdom to discern which is our present Duty, and what the greatest Good, when several appear in competition?
A66346	How oft and long did they pray for his Life, as a publick Blessing?
A66346	How unthankful are we to the giver of all our Gifts?
A66346	How would you be dealt by, if you were in the case of the Poor or Distressed, and they in yours?
A66346	If you think it is not your Duty, what sence can you put upon so many plain Scriptures that command it?
A66346	In Ministerial Labours he was abundant; where was a more constant Preacher?
A66346	In how many Places doth Religion flourish by his means?
A66346	In such a Man many Graces and Virtues are associated, nay which can be wanting, yea or weak in the Constitution of this Person?
A66346	Is it not in well- doing that I grow weary?
A66346	Is it so?
A66346	Is not this horrid Ingratitude to our Blessed Lord?
A66346	Is this to be so?
A66346	Is this to imitate or obey Christ whom you own for your Lord, and whose Livery you have put on?
A66346	Judge the Spirit by the use others make of the same Abilities, how useless, how hurtful?
A66346	Let me ask you, Have you really pitied the Distressed whom you could not relieve?
A66346	Let us be ashamed, and duly humbled, for our unusefulness in our Generation Who of us falls not under the charge of this fault?
A66346	May it not well fill you with confusion?
A66346	Must it not present to you a sad account of great Omissions and many Neglects?
A66346	Must not I shortly on a Death- bed reflect on what a barren life I am going to live, and the blessed Courses I put a stop too?
A66346	Notions he took up for Truths, without search or other enquiry, then, is this the Opinion of a Man eminent with the Party I hope to live by?
A66346	Now do not you think Christ is worth the faithfullest Service which ends in this manner?
A66346	Now how comfortable will Death be to a Man thus well assured of eternal Happiness, and prepared for that wherein it will consist?
A66346	Or hath it been very little, and inconsiderable, compared with what I could have done?
A66346	Or have I not deserted it, after I made some hopeful beginnings?
A66346	Or have not I utterly disregarded it?
A66346	Or have not I wilfully exempted very many, to whom I stood obliged?
A66346	Or, am not I one that slight the wickedness the World lies in, want Bowels to the distressed?
A66346	Or, have you made the very Worship of God and your most seeming Obedience to subserve Carnal Ends?
A66346	Or, were they the perishing Affairs of Life?
A66346	Or, why should not I be as publick Spirited as they, if it be praise- worthy and useful in them?
A66346	Ought not you to tremble at this prospect of Eternal Misery?
A66346	Pray earnestly for exciting Grace, and be much in such Soliloquies as these, Am not I a Redeemed Sinner?
A66346	Shall I disregard the end of my Being, break my Vows, be false to my trust?
A66346	Shall I represent this as a Warning, or as an Encouragement to Service?
A66346	Shall you who laid up nothing in store, no Treasure in Heaven, expect to be Rich there as they who did?
A66346	That promise such Rewards to, and Assistances in it?
A66346	That so approve of, and praise the Practice and Practisers of it, and brand the Name of such as Accursed who refused to do so?
A66346	That threaten such sore Miseries to the Neglecters of it?
A66346	Therefore may not I with reason ask you?
A66346	They are to propagate the Interests of our blessed Redeemer,& c. But which of these can we subserve, if Self be not denied?
A66346	Tho''I must agree that it''s folly to become liable to these Mischiefs, yet are all who are unuseful subject to endure them?
A66346	To be a publick Plague, is a great reproach; what can be said worse of a Man when dead?
A66346	To thy Children, Servants,& c. and how Eminent they may prove?
A66346	To you of this Congregation,( for whose Salvation he was so concerned) shall I say, bewail the loss of him, when you are so sensible?
A66346	Was not this that he might rule all, dispose of all, and be served by all?
A66346	We thank thee, and bless thy glorious Name: But who am I, and what is my People, that we should be able to offer so willingly after this sort?
A66346	Were they serving your Generation, and saving your own Soul?
A66346	What Answer doth an awakened Conscience give to these Questions?
A66346	What Ingratitude is it to live to your selves, and not to him who paid so dear for your Ransom?
A66346	What Matters have sate closest to your Hearts?
A66346	What Projects have had the chief Room in your Heads?
A66346	What avail all Arguments, if they incline not our backward Hearts to Usefulness?
A66346	What is it to such Bigots, if true Christianity prevail with Men, or Converts be multiplied, unless they become their Proselites?
A66346	What may I meet with to awaken me out of this slothful Sleep?
A66346	What mind can conceive the misery included in a condition made up of all the Woes these several expressions import?
A66346	What place for Envy, when I see my self and others better served by every thing wherein another is advanced above me?
A66346	What shall I be doing the residue of my time, if I cease to be useful?
A66346	What work for Shame, and Sorrow, ay, and Fears too, will this make, compared with a vigorously useful Life?
A66346	What''s more desirable than to Vseful in making others so?
A66346	What''s the Language of your refusing to serve your Generation hitherto?
A66346	When you desire an Estate or Gift, and bewail the want of them, is the later mostly because you can not be useful, and the former that you may be so?
A66346	Where shall I begin, when so many Things present themselves?
A66346	Where shall I stop if I recover not?
A66346	Who ever knew him, from his very Youth, refuse to preach in any Place when asked?
A66346	Who is sufficient for these things?
A66346	Who would be Servants, private Soldiers, Seamen, Handicrafts- men,& c. if none were poor?
A66346	Whose are all your Gifts and Estates which you have thus grudged?
A66346	Whose are you your selves?
A66346	Will the Powers or Riches he had on Earth guard him against the sorest Vengeance for the hurt he did?
A66346	Yea, or doth not effectually produce this Usefulness as you are called thereto?
A66346	You, his Children, live your Fathers Advice and Example, or what a Witness will he be against you?
A66346	and shall I neglect the interests of my Redeemer?
A66346	and will it suit with the Fancies of these Men?
A66346	can you be unaffected when you receive this Answer?
A66346	can your Consciences, as drowsie as they are, offer this Plea, and abide by it?
A66346	for if so, who shall escape?
A66346	how unprovided and ill prepared?
A66346	it will be in vain to deny or diminish your Trust, and what Answer can you find that can satisfie him, or please your selves?
A66346	or would I be content he should now more remissly intercede in my behalf?
A66346	where will these declensions stop, if you allow them?
A42350	A wavering weak Faith, to a sure Word?
A42350	Again, Do you not cross the experiences of all the Saints, do they not they all give God and his service a good word?
A42350	Alas, what is our always in abounding here; to the always of his rewarding hereafter?
A42350	And have we any reason to think, that the same prejudice against Religion, continues not amongst many ungodly ones, in these last times?
A42350	And if thou wilt do it, when mean''st thou to set about it, if not now?
A42350	And is it not more desireable to be without these, than to need them and have them?
A42350	And must not that Piece be admirably well drawn, which is most commended by those( if able to judge) that stand nearest, and look longest on it?
A42350	And what proportion between a poor nothing Creature, and his nothing Service, to the having this infinitely Glorious God his portion?
A42350	And, oh, how intent was she in Preparation for it?
A42350	Are here all thy Children?
A42350	Art thou to pray his Spirit will lift with thee, for so that 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, signifies, art thou tempted?
A42350	But why hath God charged his peoples work with so much labour, travel, and trouble?
A42350	But why, quoth Cyneas, may we not do that already without all this trouble?
A42350	But will ye believe what a man saith, when his head is hot and light in the fit of a Fever, rather than when he is in his true and right temper?
A42350	Can he, that rewards even the wicked for any work, in which he useth them, let his own faithful servants lose their pains?
A42350	Cur ea quae ad usum diuturna esse non possunt, ad supplicium diuturna deposces?
A42350	Did ever any man arrive at London by going from it?
A42350	Do not these think it very easie to be Christians?
A42350	Doth it not behove thee to make sure of an house above to receive thee, when thou art turned out of thy Earthly Tabernacle here?
A42350	For this Captain non amat gementem Militem?
A42350	Hast thou marked the old way which wicked men have trodden?
A42350	Heaven wider than it is: But where, may some say, dwell these Men I am now directing my speech unto?
A42350	Her awful fear of God, the little reverence we have of the Divine Majesty?
A42350	Her charitable Spirit, and large Heart, whereby she concerned her self in the wants and miseries of others, the narrow and selfish Spirits of many?
A42350	Her reverence in the Worship of God, the rudeness of many, who behave themselves therein, as if God Almighty, and they were fellows?
A42350	Her zeal for God, our coldness?
A42350	How can it but make them admire, to see so infinite a Glory the reward of so poor a labour?
A42350	How doth this Blessed Soul now Carol forth the Praises of God in Heaven?
A42350	How easie of access, for the meanest to come into her presence?
A42350	How may her knowledge in the Scriptures, shame the ignorance of many of us?
A42350	How then say you, that we labour upon such uncertainties?
A42350	How unbecoming, to think any measure enough in thy duty, when the reward promised, is without all measure?
A42350	How unsutable is it to pinch God in thy service, who is so magnificent in his reward?
A42350	How unsutable to a Faithful Word, is a Faithless Heart?
A42350	How will it ravish the Saints Heart, to receive so great a reward, at the end of so short a labour?
A42350	I would ask such, how they know the Sun to be, when they see it shine?
A42350	If any should ask, how do they know so assuredly there is this reward?
A42350	If thou hast Food and Rayment here, and Heaven at the end, doth not God deal well with thee?
A42350	In a word, How may her Patience, under great Afflictions, reproach the murmurings of many, when they feel but a little smart from a gentle Correction?
A42350	Is it an easie thing to hate every false way?
A42350	Is it easie to recover the strength of his resolutions, which his sins must needs have much loosned and weakned?
A42350	Is it easie to repent, and bring forth the meet fruits of it, good works, and not to make them the Idol of our trust?
A42350	Is it not a blessed thing to behold God face to face?
A42350	Is not Heaven called a reward?
A42350	Is the Husbandmans work laborious to plow up his stiff ground, and with many a weary step to go sowing his heavy land, especially in a wet season?
A42350	Is the betrothed Spouse afraid of her Marriage day?
A42350	Is there no way to have our Friends, unless we have them in our sight?
A42350	Minimè quidem Deus est acceptor personarum: Nescio tamenquo pacto, virtus in Nobili plus placet; An fortè quia plus claret?
A42350	Now is there any room left in this case for deliberation, when de vitâ aut morte aeternâ agitur?
A42350	Now therefore, our God, we thank thee, and praise thy glorious name; but who am I?
A42350	Now these deficiencies and obliquities call for repentance, and is it easie for him to comply with this duty?
A42350	O Death where is thy sting?
A42350	O Grave, where is thy victory?
A42350	O how great things hath God laid up for them that fear him?
A42350	O how hard is it to kindle, or kindled, to keep this heavenly fire alive, on a hearth so damp and cold as our heart is?
A42350	O how hard is this, where there is so much of the slave, even in those that are children?
A42350	Oh how afraid to look into another world, or to think of going hence as they are?
A42350	Oh how brave should he be, when his new Cloaths were on his back?
A42350	Oh how meanly did she think of her self?
A42350	Oh what Sots doth sin make men?
A42350	Oh what then wilt thou say of thy past life, which is so thin sown with Holy Actions?
A42350	Oh what''s the loss of such a treasure?
A42350	The Ship, which when lying on ground, all the Teams in the Country could not draw off; how easily is it set a float when the Tide comes in?
A42350	Their reward is an everlasting life; but their work and labour for the Lord, how short?
A42350	Thirdly, Formalists and slothful Christians; and how many are these?
A42350	This is such an infatuation, as the world can not shew the like; but who so blind as he, whose eyes are put out with Gospel- light?
A42350	Thus the Heart which the Christian, by no pains and industry of his own, can raise out of its dullness and indisposition to Duty?
A42350	To a sensual heart, what more unpleasing then Heavenly Meditations?
A42350	Was Shimei unwise, who by going out of his Precincts to recover his run- away Servants, lost his own life?
A42350	Was not this one that meant to go to Heaven in good earnest?
A42350	We see even our Children, do love and obey us their Parents, though some of us have no Portion or Inheritance to leave them?
A42350	What else( Christian) is death to thee, but what Jordan was to the Israelites?
A42350	What joy remains to him that is in misery, to remember the years of pleasure he hath had?
A42350	What pity is it a Scarlet Cloak should be sopt in a swill tub?
A42350	What then is the Christians labour, which exerts the zeal and heat of his spirit?
A42350	What, they leave the Fatness and Sweetness they are satiated with, for any thing that is to be got by a base sinner?
A42350	What, they sin?
A42350	When the poor Christian hath done his utmost to keep the Law, how far short doth he fall of that exact Rule?
A42350	Which said unto God, depart from us, and what can the Almighty do for them?
A42350	Who but the Devil himself, would present him, and his holy ways, in such black lines and lineaments to their thoughts?
A42350	Who knocks more boldly at Heaven Gate to be let in, than they whom Christ will reject as workers of iniquity?
A42350	Who, indeed, can exercise reason against God?
A42350	Whose Death''s a publick loss?
A42350	Why wilt thou, oh man, make that which is but temporary in the use, eternal is thy punishment?
A42350	Wilt thou lose it, as Lysimachus did his worldly Kingdom, by staying to drink a draught of puddle water?
A42350	Would Elkanah be thought better to his barren Wife, than ten Sons?
A42350	and if it doth, must thou not become his Servant, do his work, or never look for his reward?
A42350	and of their tears, that they could serve him no better, if they might have gone to Heaven, as these men hope to do?
A42350	and what can discover Patience, but labour and trouble?
A42350	and what is my people, that we should be able to offer so willingly after this sort?
A42350	and what reward can be expected where no work is done?
A42350	and where is any one( who hath not first been convinced from some work of the Spirit) so bad, that is not yet thus kind to himself?
A42350	and wilt thou devour that, which thou must be digesting in Hell with Torments, as endless as easless?
A42350	as if they would turn again upon God, and snatch the Rod out of his hand?
A42350	how affable, courteous, and lowly to the poorest?
A42350	how shall I do to praise my God?
A42350	how soon is it dispatched?
A42350	is it now time to say, shall I labour to be saved, or shall I not?
A42350	is not here enough to fill the Christians head with care, and his heart continually with an holy fear and trembling?
A42350	is not yonder brave City worth Fighting for?
A42350	not recovered from a Sickness, which is but an adjournment to death; but to have shot deaths gulf, and to be set everlastingly above it?
A42350	now is it an easie work, for the Christian to keep his heart in a sincere compliance with, and respect to, this Law in his daily walking?
A42350	or a Prince loth to cross a narrow Sea, to take possession of a wide Kingdom, and a rich Crown, that wait only for his coming?
A42350	that could keep her Heart in tune for this high note, in her greatest bodily pains and dolours?
A42350	the muddy pleasures of Sin for a season?
A42350	their Plea had been more plausible, if they had said, what can the Unmighty do for them?
A42350	this deserves that, why not that this?
A42350	to bathe thy self in those Pleasures that are at his right hand?
A42350	to be ever with the Lord?
A42350	to be ready to every good work?
A42350	to drink the wine of the Kingdom, in the Kingdom of Heaven it self?
A42350	to have sound legs, then to be lame, and have crutches?
A42350	what, or whom need he fear, that hath God for his Protector?
A42350	who could sing them so sweetly, while these sharp Thorns were at her Breast?
A42350	work, and never receive their reward?
A42350	would he bear witness to the Name and Gospel of Christ, then pity thy self is its counsel?
A42350	would he reprove a sinning Brother, then why will he be a busie body in other mens matters, and lose a Friend in doing a thankless office?
A42350	wouldst thou have them labour, and never rest?
A42350	yea, have they not commonly the strongest Faith, who have the weakest Grounds for it?
A42350	yet what more delighted David?
A42831	And do we act courageously for petty purchases; and faint and despond when we are to strive for Crowns and eternal Glories?
A42831	And if all this be short, what will be available?
A42831	And if his life be in trouble and discomfort; how terrible is it to reflect, that he must go from being miserable to be nothing?
A42831	And if neither reason, nor so much as our senses, may be believ''d, what assurance can we have of any thing?
A42831	And if the Master had such usage, what were the servants to expect?
A42831	And is it not a glorious Excellency, that makes Men like the fountain of all perfection?
A42831	And now did those poor Heathens hear the voice of a little Brook, and shall not we the noise of many Waters?
A42831	And shall the Beasts act more reasonably than the professed Sons of Reason?
A42831	And was not Tyranny well extirpated, when we were under an Army of Tyrants?
A42831	And was not this a Liberty worth the Bloud, and Treasure that was spent to purchase it?
A42831	And were not things come at length to a good pass, when men in Buff durst proclaim themselves the only Legal Authority of the Nation?
A42831	And what was this Belief of theirs?
A42831	And when one says, here''s Religion, and another says, there''s Religion; a third will scornfully ask, where''s Religion, and what''s Religion?
A42831	And when they come to such Sacred places as this, with what rude boldness do they enter Gods house?
A42831	And why may not the Spirit of God, working by an active Faith and Endeavour, fix Habits and Inclinations on the Soul, as prevalent as those?
A42831	Are there Flowers in the Wilderness and none in the Garden?
A42831	But is there not a cause for all this?
A42831	But the coming Day will set all right, and effectually resolve Pilate''s Question, What is Truth?
A42831	Can a Finite spirit bear such excess?
A42831	Do the wild Beasts of the Forest hear his voice, and shall not the Sheep of his own Fold obey him?
A42831	Doth not Nature it self teach you, that if a Man have long Hair, it is a shame unto him?
A42831	FOr the First, Who are the scoffers meant?
A42831	For can the regenerate be full of all manner of concupiscence, and at the same time be crucified to the Flesh, and its affections and lusts?
A42831	For what are all the pleasures and contentments of the World, but as so many rays of that Sun and emanations of that fountain?
A42831	For what is it to be happy but to be united to God?
A42831	For who can bear that dazzling Glory?
A42831	For who is rewarded for actions that are prefectly anothers, or who is punish''d for what he could not help?
A42831	Hast thou an Arm like God, or canst thou Thunder like him?
A42831	Having sin dwelling in him; and a captive to sin; and obeying the Law of sin; and yet free from the law of sin and death?
A42831	He hath shewed thee O man what is good: and what doth the Lord require of thee, but to do Justice, and love Mercy, and to walk humbly with thy God?
A42831	He saith he is a Prophet, but how shall we know it, where are his Miracles?
A42831	He that resists, resists the Ordinance of God, saith the Apostle; and who can lift up himself against the Lords Anointed and be guiltless?
A42831	How can they do good, that are accustomed to do evil?
A42831	How can those think of parting with their possessions and enjoyments, that have nothing else to expect?
A42831	How easie hath it made the way to this glorious reputation?
A42831	How else will you vindicate the Justice of God in all the odd and confused occurrences of this World?
A42831	How is it with the Sects in respect of peaceableness?
A42831	How small were the troubles of thy night, to the pleasures of this day?
A42831	How unworthy art thou of this sight of Glory?
A42831	IF any now should ask me, Whether this Doctrine of Universal Love do not tend to Universal Toleration?
A42831	IT is a question that hath much exercised the wits of the Curious, whether there be any decay in nature?
A42831	If He be call''d Belzebub, what must they look for?
A42831	If a man die, shall be live again?
A42831	If thou dost well, shalt thou not be accepted?
A42831	Is it not fit that the Gospel should at length appear to have been the power of God, and no creature of melancholy or design?
A42831	Is our Maker pleas''d with our sighs; or is there any Musick or sweetness to Him in our groans and tears?
A42831	Is this He whom the flesh and world tempted me so often to deny; and whose interest could do so little with me?
A42831	Is this the Saviour I loved so little?
A42831	It is no Question, I hope, whether God, or the Creature is to be first chosen; whether Heaven or Hell be better?
A42831	LOVE is the bond and tye of Christian Communion; How can two walk together except they are agreed?
A42831	Let him that is without Errour, throw the first Stone at the Erroneous; but if he begins, that is obnoxious himself, what favour can he expect?
A42831	May it not shame us, that we need Instruction from the Creatures that have no understanding?
A42831	No dream of imagination, or interest of any lust; but as simple as Innocence, and as clear as the virgin light?
A42831	Now what man in his wits, would run the venture of such fatal losses and miseries, for such trivial Nothings of advantage?
A42831	O how shall I answer this Judge?
A42831	Ought it not to be at last confest and known, that Religion was a great Reality, and no cunningly devised Fable?
A42831	Repentance is turning, Turn ye, turn ye, why will ye dye?
A42831	The Ninevites repented when they might have doubted, who is this Jonah?
A42831	The pleasures of Eternity crouded into a moment: Did unfaln Angels ever know such another?
A42831	Though the way is strait, yet''t is certain; or if it were otherwise, who would not venture his pains upon the possibility of such an issue?
A42831	Was it such comfort that our Lord promised to those that mourn?
A42831	We were made for Happiness, and Happiness all the World seeks: who will shew us any good?
A42831	Were not all miscarriages of Government well mended, when Government was thrown up by the roots?
A42831	Were they enlightened by a single Planet, and we not so by numerous Constellations?
A42831	Were we not well freed from evil Counsellors, when we made Kings of the worst we had?
A42831	What are the consequences, and effects of it?
A42831	What difficulties in my Duty, too great for Divine Aids?
A42831	What is the evil and malignity of the humour?
A42831	What is the example of a wicked, sensual, wretched World, to that of the Holy Jesus; and all the Army of Prophets, Apostles and Martyrs?
A42831	What is there in the World, that it should be loved more than God?
A42831	What pains are we to undergo in the narrow and difficult way, that the Glory which is at the end of it, will not compensate?
A42831	What profit in those designs whose objects are vanish''d with thy hopes?
A42831	What shall they do then; whither shall they go?
A42831	What shall we do then?
A42831	What sort of Scoffers we may suppose here meant?
A42831	What toying, talking, gazing, laughing, and other rude follies may we observe in the midst of the most solemn parts of worship?
A42831	What would a Stone be the better for being accounted one of the Ancient Pillars of Seth?
A42831	When the Son of man cometh, shall he find faith on earth?
A42831	Where was thy reason?
A42831	Where''s your infinite goodness and bounty, that suffers its servants always to be neglected?
A42831	Whither am I going?
A42831	Whither shall I flee from thy Spirit?
A42831	Who can tell the exact moment when the night ends, and the dawn enters?
A42831	Who would think now that such a Spirit as this, that so highly pretends to exalt Grace, should really disparage it, and undermine it?
A42831	Why should my noble Faculties, that were designed for glorious ends, be led into infamous practices by base Usages, and dishonourable Customs?
A42831	Why was light given unto man?
A42831	With what sad pangs of sorrow should we lay our Friends into the Grave; if we had cause to be assured that they were lost eternally?
A42831	Yea, why didst thou determine on the unreasonable side?
A42831	and how could we reflect upon our own mortality, if we were to look for no farther Being?
A42831	and how injurious were thy complaints to so glorious an expectation?
A42831	and how more unworthy of the favour of this glorious and triumphant Jesus?
A42831	and how much carelesness and irreverence do they express in their very looks and garb?
A42831	and how much slightness and playsomness in speaking of serving God, being devout, saying prayers, and such like serious things after it?
A42831	and was not the disease well cured, when the Body was destroyed?
A42831	and was this that Lord I was so careless to obey?
A42831	and what does unite us to God but Love?
A42831	and what have I done?
A42831	and what is the Flesh, that it should have more of our time and care, than the great interests of our Souls?
A42831	and what is the love of God but Religion?
A42831	and who is so ridiculous to digg for the wind to fill his Sails, or to endeavour to set to Sea without it?
A42831	and why were they not alwayes such in thy esteem?
A42831	carnal, and yet not walking after the flesh, but after the Spirit?
A42831	couldst thou not look beyond the grates of flesh, or didst thou see, and wouldst betray me into this danger and this misery?
A42831	disregard his promises, and slight his threatnings?
A42831	do we as much as impose any penance upon our external persons?
A42831	do we in them afflict our souls with penitence, and Godly sorrow?
A42831	he is a stranger to our Countrey, to our Laws, to our Religion, and shall he lead us?
A42831	how can these things consist?
A42831	how shall we do this?
A42831	is there no Remedy, no way?
A42831	must we sit down in despondency, in despair of Mercy?
A42831	one in whom sin revives while he dies; and yet one that is dead to sin?
A42831	or a piece of wood in beeing esteemed a Sacred Relique of the Cross?
A42831	or can there be more transport in ten thousand Hallelujahs?
A42831	or hadst thou any thing of more necessity, or concernment to engage thy thoughts?
A42831	or the world an enjoyment like those rewards he will now dispense?
A42831	or thy little policies of equal moment with the affairs of this day?
A42831	or whether all things are not still, as they were from the beginning, in all their kinds, and in all the degrees of their vigour, and perfection?
A42831	or will he applaud himself in having made Hell his sport, when he feels it?
A42831	or will his Wit recreate and support him when he shall be call''d to the Bar?
A42831	or, how can they bear up under the burdens and vexations of this state, that can not relieve themselves by the hopes of a better?
A42831	saith the transported admirer, How reasonable was thy Faith; and how unjust were thy Fears?
A42831	sold under sin, and yet free from sin?
A42831	throw off his easie yoke, as an intolerable burthen, and choose darkness, death and misery before light, and life, and glory?
A42831	was it cold, indifferent, unconcerned assent only?
A42831	was the sordid flesh a better friend than that triumphant Jesus?
A42831	was this the time I did so coldly expect, and so indifferently regard?
A42831	were thy pleasures comparable to the joyes of the happy expectants of this Time?
A42831	wert thou diverted by greater matters?
A42831	what can I say to my Judge?
A42831	what can the fondling flesh, and eht world do for thee?
A42831	what peace or temper among such principles?
A42831	what relish now in those pleasures that are gone out in stenchand shame?
A42831	what shall I say to the black indictment that lies against me?
A42831	what to my self?
A42831	what will become of an almighty and omniscient Justice if sinners are never call''d to an accompt?
A42831	what, that can justifie a Division?
A42831	when our Armed Masters murdered men in the Streets, and threatned the ancient Metropolis of the Nation, with Gunpowder and Granadoes?
A42831	where are his Credentials from Heaven to justifie our Belief of him?
A42831	where was thy Providence?
A42831	where was thy Self- love?
A42831	where were thy reflections?
A42831	who can stand before a Throne surrounded with incomprehensible Light and Flame?
A42831	who then shall be saved?
A42831	why did I abuse his love, and reject his addresses?
A42831	why did we not go from the darkness of the Womb to that of the Grave; and cease to be, assoon as we had a Being?
A42831	why was the Sun suffer''d to see a thing so miserable?
A42831	will he have any heart to droll when the Sentence is past?
A42831	will he shew himself good company among the Devils and his Angels; or make pastime of Heaven and Religion, amid the flames of Brimstone?
A42831	will his mirth hold when the Judge shall appear?
A42831	yea what will it be at that day?
A42831	— Lord, are there Few that be saved?
A27048	8.35, 36. to the end[ Who shall separate us from the love of God?
A27048	A ● as, what should a faithfull Minister do, for the saving of your souls?
A27048	Am I beset with sin, and compassed with infirmities, and racked by my own distempered passion?
A27048	Am I maliced by dissenting adversaries?
A27048	And alas, how quickly are they gone, when once God sees them ripe for heaven?
A27048	And can there be any thing in the will of God, that his servants should inordinately fear?
A27048	And can we live in daily pain and weariness, and not be willing of release?
A27048	And doth not thy heart desire this?
A27048	And first, you may hence be easily resolved, Whether Death be truly penal to the godly?
A27048	And hast thou not far better and more in heaven?
A27048	And if so, why then shouldst thou not be more willing to die, and be with Christ and all his holy ones, that are so much more excellent then we?
A27048	And if thou be not willing, what makes thee wish, and groan, and pray, and labour in the use of means?
A27048	And is it not haynous then to deny him with the heart and life; and to deny him the love and obedience that is properly due to God?
A27048	And is not this enough for us to know?
A27048	And is not this the case of all those millions, whose souls now see face of Christ?
A27048	And is there any thing in this that thy soul is against, and which thou dost not value above this wor ● d?
A27048	And may we not bear a while the sorrows that shall have so good an end?
A27048	And shall death seem intolerable to us, that letteth in our souls to Christ?
A27048	And shall we grieve that they are not here, when to be here, would be their grief?
A27048	And shall we not more boldly trust the will of God then of our dearest friend?
A27048	And shall we stick at the uncloathing of our souls, in order to their everlasting Rest?
A27048	And shall we think much to die for such a gain?
A27048	And was Heaven the spring and motive of thy obedience, and the comfort of thy life?
A27048	And will not he perfect the conquest which he hath begun?
A27048	And would we be thus still?
A27048	And yet he doth not therefore disown them, and turn them out of his family; but is tender of them in their froward weakness, because they are his own?
A27048	And yet we say, we believe, and hope, and labour, and wait for the same felicity ● Shall the happiness of our friends be our sorrow and lamentation?
A27048	Are thy friends lamenting thee, and grieved to see the signs of thy approaching death?
A27048	Are we not hasting after them at the heels, and do we not hope to live with them for ever?
A27048	Art thou better then Noah, and Abraham, and David?
A27048	Art thou loath to leave thy friends on earth?
A27048	Art thou not delivered from the reign and tyranny of it, which thou wast once under?
A27048	Art thou under pains, and consuming sicknesses?
A27048	But if we might pass from earth to heaven, as from one room to another, what haste should we make in our desires?
A27048	But now what a pillar is here for faith?
A27048	But to our selves, that are brought out of Aegypt into the Wilderness, how desirable is the promised Land?
A27048	But what comfort is all this to me that know not whether I have part in Christ or no?
A27048	But what is it that an hypocrite will not do to escape Death?
A27048	But when the glorious King of peace hath put all his enemies under his feet, what then is left to make disturbance?
A27048	But when we stand over the grave, and see our friends laid in the dust, how mortified do we seem?
A27048	Can we have grace and not be weary of these corruptions?
A27048	Can we have life, and not be pained with these diseases?
A27048	Canst thou think that Christ hath purchased, and offered, and promised that which he will not give?
A27048	Could we but come to Heaven as easily as innocent Adam might have done if he had conquered, what wings would it add to our desires?
A27048	Couldst thou not joyfully see the coming of Christ, if it were this day( if thou have done thy work, and art assured of his love?)
A27048	Did Christ ever shew himself unkind to thee?
A27048	Did he ever give thee cause to think so poorly of his Love and grace, as thy doubts do intimate thou dost?
A27048	Did he take flesh purpose ● y that he might die and rise, and shew us how he will raise his members?
A27048	Did men but know the difference between the death of the holy and the unholy, which doth not appear to fleshly eyes, how speedily would they turn?
A27048	Did they not lie as thou dost, and die as thou must, and pass by death to the life which they have now attained?
A27048	Didst thou pray for that which thou wouldst not have?
A27048	Do they privily lay snares for me, and watch my halting, and seek advantage against my name, and liberty and life?
A27048	Do they seem so hard and grievous to thee, that thou wilt venture thy soul in thy state of sin, rather then accept of them?
A27048	Do you dislike the sins of the Professors af Godliness?
A27048	Do you know how near you are to judgement, and will you fearlesly thus heap up wrath, and lay in fewell for the everlasting flames?
A27048	Do you love l ● fe, or do you not?
A27048	Do you think they would wish themselves again on earth?
A27048	Dost thou fear the dreadfull: face of death?
A27048	Dost thou know what thy Brethren are now enjoying,& what the Heavenly Host are doing?
A27048	Dost thou not hate it, and set thy self against it as thy enemy?
A27048	Dost thou not know that all his children have their frowardness, and are guilty of their unkindnesses to him?
A27048	Had you not far rather be thus changed then abide on earth?
A27048	Hadst thou rather have liberty to commit it, or be delivered from it?
A27048	Hadst thou rather travail with us, then dwell with us?
A27048	Hast thou laboured for it, and denyed thy self the pleasures of the world for it?
A27048	Hast thou not found him kind when thou wast unkind, and that he thought on thee when thou didst not think on him?
A27048	Hath he conquered death for himself alone, and not for us?
A27048	Hath he not broken the heart of thy pride and worldliness, and sensuality and made thee a new creature?
A27048	Hath he taken our Nature into Heaven, to be there alone and will he not have all his members with him?
A27048	He was found of thee,( or rather found thee) when thou soughtest not after him: and can be reject thee now thou criest and callest for his grace?
A27048	How carefull are we to keep in these lamps, and to maintain the oyl?
A27048	How dealt he with the Disciples, that fell asleep, when they should have watcht with Christ in the night of his great agony?
A27048	How earnestly should we pray?
A27048	How grievous is it to us that we can love him no more, nor be more assured of his love to us?
A27048	How joyfully should we think and speak of Heaven?
A27048	How joyfully will the soul& body meet, that were separated so long?
A27048	How much the imitation of such examples would conduce to the sanctifying of families, is easie to be apprehended?
A27048	How noble a creature doth it destroy?
A27048	How readily would our Thoughts run out to Christ?
A27048	How seriously should we meditate and conser of Heaven?
A27048	How terrible is death to an earthly- minded man that had neglected his soul for a treasure here, which must then be dissipated in a moment?
A27048	If it be a sin to crack our faith by some particular error, what is it to dash it all to pieces?
A27048	If it be odious in your eyes, to deny some particular Ordinance of God, what is it to neglect or prophane them all?
A27048	If not, why are you afraid of death?
A27048	If so, I would know of thee, whether this be not from the spirit of Christ within thee?
A27048	If so, be assured that it is not without Holiness, that thou choosest and preferrest Holiness?
A27048	If thou hadst no sin, what use hadst thou of a Saviour?
A27048	If thou say that it is not his unkindness, but thy own that feeds thy doubts; I further ask thee, Is he not kind to the unkind?
A27048	If you ask, How is all this to be ascribed to Christ?
A27048	If you do, why then are you loth to pass into everlasting life?
A27048	Indeed we may say, O Death, where is thy sting?
A27048	Is it Christ that your heart is thus averse to, or is it only Death that standeth in the way?
A27048	Is it God and heaven, or is it Death?
A27048	Is it not for Christ and his benefits that thy heart thus worketh, and thou dost all this?
A27048	Is it nothing to be dead in sins and trespasses?
A27048	Is it seemly for thee to lament thus at the door, when they are feasted with such unconceivable joys within?
A27048	Is not all this grievous to an honest heart?
A27048	Is not this the case of many among you?
A27048	Is the presence of Christ less desirable in thy eyes, then the presence of such sinfull worms as we, whom thou art loth to part with?
A27048	Is there a gracious soul, that groaneth not under the burden of these miseries?
A27048	Is there no remedy?
A27048	Is this a time to fear and mourn, when thou art entring into endless joy?
A27048	It is hard to win their hearts to such a state of Hap ● in ● ss, that can not be obtained but by yielding unto death?
A27048	Moreover art thou not truly willing to yield to all the terms of grace?
A27048	Must not your Teacher say, He sent to you, and was willing to have done his part, and you refused?
A27048	Must there a place be empty, and a voice be wanting in the Heavenly Chore, lest we should miss our friends on earth?
A27048	Must thy tender flesh be turned t ● rotness and dust?
A27048	Must we let them go?
A27048	Nay what a treasure of everlasting consequence, do these two words express?
A27048	Now if we will vigorously appear for God, against a sinfull generation, how many will appear against us?
A27048	O Sirs, do you know what you are doing?
A27048	O grave where is thy Victory?
A27048	O grave, where is thy victory?
A27048	O what a brutish thing is flesh?
A27048	O what should we do for the saving of careless, senseless souls?
A27048	Once thou wast a despiser of God and his holy wayes: but now it is far otherwise with thee?
A27048	Or dost thou not love their names, and wouldst thou not be with them?
A27048	Our thoughts of it would be still sweet, and these would be a powerfull Spring to action?
A27048	Shall the face of death discourage us from desiring such a bessed day?
A27048	Shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?
A27048	Shall we believe, and fly from the end of our belief?
A27048	Shall we desire and pray, and be afraid of attaining our desires, and lest our prayers should be heard?
A27048	Shall we hope, and be loth to enjoy our hopes?
A27048	Shall we spend our lives in labour and travail, and be affraid of coming to our journeys end?
A27048	She was very Exemplary in self- denyal and humility: And having said this much, what abundance have I comprehended?
A27048	Suppose that I, and such as I, were the friends that thou art loth to leave: What if we had dyed long before thee?
A27048	Take heed lest Christ say,[ I have lent them my messengers long enough in vain; From henceforth never fruit grow on them?
A27048	Tell me plainly, hadst thou rather keep thy sin, or leave it?
A27048	The Lord doth gently question with him[ Dost thou well to be angry?]
A27048	The deterred, discouraged soul moves slowly in the way of life: Whereas if Death were not in our way, how chearfully should we run towards Heaven?
A27048	Then where is the man that will stand forth and break a jest at godliness, or make a scorn of the holy diligence of believers?
A27048	They were once on earth as low as we: and we shall be shortly in heaven, as high as they: Am I now in flesh, in fears, in griefs?
A27048	We should long so earnestly to be in Heaven, if Death were not in the way, that nothing could easily stop us in our course?
A27048	What a bondage is it, that our souls are so entangled with the creatures?
A27048	What a multitude of the most haynous sins are daily committed through the fears of death?
A27048	What a word of Hope and Joy is this, that[ Christ is risen?]
A27048	What an unreasonable thing is unbelief?
A27048	What an unspeakable comfort would this be to a dying man?
A27048	What else is Death but the ending of our Time?
A27048	What if the patient understand not how blood letting cureth the infected blood that is left behind?
A27048	What is it that is ungrateful to you in your meditations of your change?
A27048	What saith thy heart now to those terms?
A27048	What suffering then can be so great, in which a believer should not rejoyce, when he is before hand promised a gracious end?
A27048	What then wilt thou think of all these disquieting distrustfull thoughts that now so wrong thy Lord and thee?
A27048	What though at the present it be not joyous, but grievous( in it self?)
A27048	What was it that rejoyced thee all thy life, in thy prayers, and sufferings, and labours?
A27048	What way so ● owl that we would not travail, to our beloved home?
A27048	What?
A27048	When we have so full assurance, that at last this enemy also shall be destroyed?
A27048	Where there is one on earth, how many are there in Heaven?
A27048	Who is so mad as wilfully to sin with Death in his eye?
A27048	Who then is the wise and knowing man amongst you?
A27048	Who would not be spit upon, and made the scorn of the world for a day, if he might have his will for it as long as he liveth on earth?
A27048	Who would not enter willingly into the fight, when he may before hand be assured, that the field shall be cleared of every enemy?
A27048	Who would not submit to any labour or toyl for a day, that he might win a life of plenty and delight by it?
A27048	Why dost thou doubt( poor humbled soul) of thy interest in Christ, that must make the conquest?
A27048	Why then art thou not as loth to stay from them?
A27048	Why thus it was once with the millions that are now triumphing with their Lord?
A27048	Will thy Physitian therefore cast thee off, because thou art sick?
A27048	Would it not rejoyce your hearts, if you were sure to live, to see the coming of the Lord, and to see his glorious appearing and retinue?
A27048	Wouldst thou have our company?
A27048	Wy shouldst thou be afraid to go the way that all the Saints have gone before thee?
A27048	Yea hath not Christ already subdued so many of thy enemies, as may assure thee he will subdue the rest?
A27048	and be not his Image it self upon thee?
A27048	and begun that life in thee, which may assure thee of eternal life?
A27048	and canst thou think it seemly to be so unlike them, that art passing to them?
A27048	and is not this a pledge that he will do the rest?
A27048	and must thou lie in darkness till the Resurrection, and thy body remain as the Common earth?
A27048	and now art thou afraid to enter in?
A27048	and part with any thing to attain it?
A27048	and rather here suffer with us then reign in heaven with Christ and us?
A27048	and shall thy approaches to it be thy sorrows?
A27048	and shall we grudge that they are gone a day, or week, or year before us?
A27048	and should we not be so far weary of such a life as this, as to be willing to depart and be with Christ?
A27048	and so detained from the love of God?
A27048	and that he that hath not the Spirit of Christ is none of his?
A27048	and that his blood and grace is sufficient to save thee, from greater sins then those that trouble thee?
A27048	and that no man can be saved except he be converted and born again?
A27048	and that thou shouldst cast away the joy of the Lord which is thy strength, and gratifie the enemy of thy peace?
A27048	and that you must first seek the Kingdom of God and his Righteousness?
A27048	and the motions of the new and heavenly nature, which is begotten in thee by the Holy Ghost?
A27048	and what can be more necessary to a comfortable end, then faithfully to use it while we have it?
A27048	and whether it be not only lothness to die, and not a lothness to be with Christ?
A27048	and who doth not dread the name, or at least the face of Death?
A27048	and will he after all this break his promise, and leave us in the dust for ever?
A27048	and will he now forget thee, and end in wrath that begun in Love?
A27048	and wouldst thou not be thus perfected in soul and body?
A27048	and yet had we rather dwell with sin, in tempting, troubling, corruptible flesh, then lay them by, and dwell with Christ?
A27048	and yet wilt thou pass into it with heaviness?
A27048	are thine eyes held waking, and doth trouble and sorrow waste thy spirit?
A27048	are we not all agreed, that God is to be preferred before the world?
A27048	do they weep when they see thy pale face, and consumed body, and when they hear the sighs and groans?
A27048	doth they flesh in thy heart fail thee, and thy friends prove silly comforters to thee?
A27048	especially when they lament their own unkindness?
A27048	how bitterly will they reproach us?
A27048	how carefully would they live?
A27048	how constantly, painfully and resolvedly w ● uld they labour?
A27048	how falsly will they slander us, and say all manner of evil against us?
A27048	how fervently would they pray?
A27048	how full they are of God, and how they are ravished with his Light and Love?
A27048	how seriously would they meditate?
A27048	must he therefore plead against his Physitian, and say, It will not be done, because he knoweth not how it s done?
A27048	or is it only because you fear lest you have no interest in his Love, and shall not attain the blessedness which you desire?
A27048	or unwilling to receive thee, and have mercy on thee?
A27048	or who so dead as with death in h ● s eye, to refuse to live a godly life, if he have any spiritual light and feeling?
A27048	or would they take it kindly of you, if you could bring them down again into this world, though it were to reign in wealth and honour?
A27048	so did they by David, and many other now with Christ?
A27048	that such horrid thoughts of unbelief should look into our minds, and stay so long, and be so familiar with us?
A27048	that we find continually so much of the creature, and so little of God upon our hearts?
A27048	the love of life, and the love of ease; the fear of death, and the fear of suffering?
A27048	then Peter& Paul and all the Saints?
A27048	was it not the hopes of heaven?
A27048	would it not be the greatest joy that you could desire?
A27048	would you not gadly do it?
A27048	yea, in every prayer, what do we else but confess them, and lament them, and groan for help, and for deliverance?
A27048	● nd will you live as if you had nothing but the world to mind, when you are even ready to step into the endless world?
A63741	* But besides this; If God leaves any remains of Sin in us, what remains are they, and of what sins?
A63741	6. as one of the fundamental points of Christian Religion?
A63741	Abraham''s faith without Abraham''s works is nothing: for of him that hath faith, and hath not works, S. James askes, can Faith save him?
A63741	All shall be damned who believe not the truth, but have pleasure in unrighteousness: Does not every man believe this?
A63741	An cuiquam licere putas, quod cuivis non licet?
A63741	And I pray consider; can there be any forgiveness of sins without repentance?
A63741	And after all this, in the conduct of Government what remedy can there be to those that call themselves Tender Consciences?
A63741	And do not we see and feel that at this very day the Pride of men makes it seem impossible for many persons to obey their Superiors?
A63741	And how many men are there amongst us who are therefore enemies to the Religion, because it seems to be against their profit?
A63741	And how will those evil Guides themselves abide in Judgment, when the Angels of wrath snatch their abused People into everlasting Torments?
A63741	And if it be said that Laws may be mistaken; it is true, but may not an Oath also be a Perjury?
A63741	And if you do your duty as you can, do you think the failure will be on Gods part?
A63741	And is it not more likely he will relapse, if the sickness be not wholly cured?
A63741	And is it not plainly said in Scripture, Vnless ye repent ye shall all perish?
A63741	And is it not the best, the surest way to cure the Pride of our hearts, by taking out every root of bitterness, even the root of Pride it self?
A63741	And the Lord said, Shall I hide from Abraham that thing that I do?
A63741	And this is the only way which Christ hath taught us: if you ask, What is Truth?
A63741	And truly what is the hope of man?
A63741	And what can be answered to this?
A63741	And what is now to be done?
A63741	And what more?
A63741	And what then do you think will be the event of those Assemblies, where he that presents the prayers of all the people is hateful to God?
A63741	And which of us all stands here this day, that does not need God''s pardon and the Kings?
A63741	Are all the practices of Geneva or Scotland recorded in the word of God?
A63741	Are not the temptations to little sins very little?
A63741	At, at, Quintilium perpetuus sopor Vrget: cui pudor& justitiae soror Incorrupta fides, nudaque veritas Quando ullum invenient parem?
A63741	Basil, a man almost equal to the Apostles?
A63741	Believest thou this?
A63741	But I pray consider, can any man have Faith that denyes God?
A63741	But I pray consider; what is hating of any man, but designing and doing him all the injury and spite we can?
A63741	But I, like David, will cry out, Where are thy loving- kindnesses which have been ever of old?
A63741	But first, who ever did so that could help it?
A63741	But how shall this come to pass, since we all find our selves so infinitely weak and foolish?
A63741	But if Christianity be so excellent a Religion, why are so very many Christians so very wicked?
A63741	But if Envy be the accuser, what can be the defences of Innocence?
A63741	But is there any man in the World that does all that he can do?
A63741	But is there no remedy for this?
A63741	But is there not great difference in the Thing commanded?
A63741	But now consider, what think we of this Proposition?
A63741	But tell me, Where are those great Masters, who while they liv''d, flourish''d in their studies?
A63741	But the question is, whether any man that is covetous or proud, false to his trust, or a Drunkard, can at the same time be a child of God?
A63741	But the wonder is the less; for we know when God said to Jonas, doest thou well to be angry?
A63741	But then 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, who are these Stewards and Rulers over the houshold now?
A63741	But what are you the better if any man should pretend to teach you whether every Angel makes a species?
A63741	But what course must be taken with Tender Consciences?
A63741	But what if our Princes or our Prelates command things against the Word of God?
A63741	But what then again?
A63741	But what then?
A63741	But what''s that to us who saw it not?
A63741	But will we do nothing else?
A63741	By this you may try your faith, if you please, and make an end of this question: Do you believe in the Lord Jesus, yea or no?
A63741	Can any man be justified that does not love God?
A63741	Can any thing be beyond this?
A63741	Can not Christ redeem us, and cleanse us from all our sins?
A63741	Can not a Christian mortifie the deeds of the body?
A63741	Can not a man deny God by works as much as by words?
A63741	Can not sin be avoided?
A63741	Can not the works of the Devil be destroyed?
A63741	Can the Prince give Laws to the peoples will, and can the people give measures to the Princes understanding?
A63741	Can the definition of a Christian be, that a Christian is a man that rails against Bishops and the Common Prayer- book?
A63741	Can we become a Law unto our selves, and can not the word and power of our Superiors also become a Law unto us?
A63741	Could the poor Demoniack that liv''d in the Graves, by the power of the Devil break his iron chains in pieces?
A63741	Do not all men desire to end their dayes in Religion, to dye in the arms of the Church, to expire under the conduct of a religious man?
A63741	Do not we see this by daily experience?
A63741	Does he leave the remains of Pride?
A63741	Does not every good man overcome all the power of great sins?
A63741	Does not he hate Christ that dishonours him, that makes Christs members the members of an harlot?
A63741	Faith indeed is a title and relation to Christ; it is a naming of his names, but what then?
A63741	First Christ, and then they that are Christ''s: But what shall become of them that are not Christs?
A63741	For did not our blessed Saviour say, that an Oath is the end of all questions, and after depositions are taken, all Judges go to sentence?
A63741	For do we not see by experience that nothing of equal loudness does awaken us sooner than a mans voice, especially if he be called by name?
A63741	For how shall any man preach against sin, or affright his people from their dangers, if he denies Gods justice?
A63741	For let any man consider, can the Faith of Christ, and the hatred of God stand together?
A63741	For the matter of giving offences, what scandal is greater than that which scandalizes the Laws?
A63741	For till that be done, how can any man tell where the fault lies, or whether it can be done or no?
A63741	For what do we think of those that detain the Faith in Unrighteousness?
A63741	For what think we of those that did miracles in Christs name, and in his name cast out Devils?
A63741	For will God bless them, or pardon them, by whom so many Souls perish?
A63741	Hast thou sinned?
A63741	Have not they Faith?
A63741	Have we so much faith as to think it possible that two Rivals of a Crown should love so dearly?
A63741	Have you any hope, or any faith when you say that Prayer?
A63741	He that saith he hath not sinned, is a liar; but what then?
A63741	How can a wicked man understand the purities of the heart?
A63741	How shall he reconcile the penitents, who is himself at enmity with God?
A63741	How shall he that hath not tasted of the Spirit by contemplation, stir up others to earnest desires of Coelestial things?
A63741	I can say no more, but to expostulate with them in those upbraiding words of God in the Prophet; Do they provoke me to anger saith the Lord?
A63741	I have tried all the ways I can to bring thee home, and what shall I now do unto thee?
A63741	I shall for the tryal of our faith ask one easie question; Do we believe that the story of David and Jonathan is true?
A63741	I, that''s the point; but who can watch alwayes?
A63741	If God teaches us, then all is well; but if we do not learn Wisdom at his feet, from whence should we have it?
A63741	If a man strikes his Neighbor, and sayes, Am not I in jest?
A63741	If faith alone will not do it, what will?
A63741	If one mans Conscience can be the measure of another mans action, why shall not the Princes Conscience be the Subjects measure?
A63741	If we can besaved without Charity and keeping the Commandments, what need we trouble our selves for them?
A63741	If we did hate all sins as we hate these, would it not be as easie to be as innocent in other instances as most men are in these?
A63741	If you do not think so, why do you not leave it?
A63741	Is it not a monument of a lasting reproach, that one of the Popes of Rome condemned the Bishop of Sulzback for saying that there were Antipodes?
A63741	Is it not a piece of our Catechism, the first thing we are taught, and is it not the last thing that we practise?
A63741	Is it to be supposed that a Godly man is better enabled to determine the Questions of Purgatory of Transubstantiation?
A63741	Is not Repentance a forsaking all sin, and an intire returning unto God?
A63741	Is not such a Law, a Law without an obligation?
A63741	Is not the Adultery of the eye easily cured by shutting the eye- lid?
A63741	Is not the Government a part of it?
A63741	Is there no comfort after all this?
A63741	It is very hard when the Prince is forc''d to say to his rebellious Subject, as God did to his stubborn People, Quid faciam tibi?
A63741	Many shall be purified, and made white, and tryed; but the wicked shall do wickedly: and what then?
A63741	May not every man chuse whether he will obey or no?
A63741	Must it always be so?
A63741	Nay, if from these we have not sufficient causes, and arguments of Faith, how shall we be able to know the will of Heaven upon Earth?
A63741	Now among all the pretensions of Reformation, who can tell better what is, and what is not, true Reformation, than he that is truly Reformed himself?
A63741	Now consider; Do not we every day pray in the Divine Hymn called Te Deum, Vouchsafe, O Lord, to keep us this day without sin?
A63741	Now which of these says true?
A63741	Or can any man love God and sin at the same time?
A63741	Or is it harder to overcome a little sin than a great one?
A63741	Or is the Conscience of the Superior bound to relax his Laws if the Inferior tells him so?
A63741	Or what good shall the people receive, when the Bishop layes upon their head a covetous or a cruel, an unjust or an impure hand?
A63741	Quid enim vultis me otiosum à Domino comprehendi?
A63741	Remember your dignity to which Christ hath called you: shall such a man as I flee, said the brave Eleazar?
A63741	Saucior invidiae morsu, quaerenda medela est, Dic quibus in terris sentiet aeger opem?
A63741	Scilicet expectes ut tradat mater honestos Atque alios mores quam quos habet?
A63741	Shall the Execution of the Law be suspended as to all such persons?
A63741	Shall they reign with Christ who evacuate the death of Christ, and make it useless to dear Souls?
A63741	Some men are drunk with Phancy, and mad with Opinion: Who believe more strongly than boyes and women?
A63741	That doth not feed and clothe these members?
A63741	That''s not possible: and can not a man as well deny God by an evil action, as by an heretical Proposition?
A63741	That''s well: but shall all Christians have the Spirit?
A63741	The Spirit of God is our teacher: he will abide with us for ever to be our teacher: he will teach us all things; but how?
A63741	The Subject should rather say, Quid me vis facere?
A63741	The next enquiry is, What must the dis- agreeing Subject do when he supposes the Superiors command is against the Law of God?
A63741	The same question I am to ask concerning the words of my Text: Does S. Paul mean this of himself, or of some other?
A63741	Therefore labour against every part of it, reject every proposition that gives it countenance; pray to God against it all; and what then?
A63741	This device produced the conferences at Poissy, at Montpellier, at Ratisbon, at the Hague, at many places more: and what was the event of these?
A63741	WHat the Eunuch said to Philip, when he read the Book of the Prophet Isaiah; Of whom speaketh the Prophet this, of himself, or some other man?
A63741	Well it may be so: but were it not better that you did doubt?
A63741	Well, to what purpose is all this?
A63741	Well: there''s our Teacher told of plainly: But how shall we obtain this teacher, and how shall we be taught?
A63741	What Learning is it to discourse of the Philosophy of the Sacrament, if you do not feel the vertue of it?
A63741	What excellency was there in the journeys of the Patriarchs from Mesopotamia to Syria, from the Land of Canaan into Aegypt?
A63741	What is it to me that Rome was taken by the Gauls?
A63741	What is that?
A63741	What is the matter?
A63741	What is the reason of this difference?
A63741	What is there more in death?
A63741	What made Abraham the friend of God?
A63741	What makes these evil, these dangerous and desperate Doctrines?
A63741	What man of ordinary prudence and reputation can be tempted to steal?
A63741	What remedy after all this?
A63741	What shall we do now?
A63741	What then is to be done?
A63741	What will thou have me to do?
A63741	What wilt thou say when he shall visit thee?
A63741	When Man was not, what power, what causes made him to be?
A63741	Where is Athanasius, rich in vertue?
A63741	Where is Gregory Nyssen, that great Divine?
A63741	Where is Hyppolitus, that good man, 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, that gentle sweet person?
A63741	Where is Ignatius, in whom God dwelt?
A63741	Where is S. Dionysius the Areopagite, that Bird of Paradise, that celestial Eagle?
A63741	Where is that Evodias, the sweet savour of the Church, the Successor and Imitator of the holy Apostles?
A63741	Where is the blessed Quire of Bishops and Doctors, who shined like Lights in the World, and contained the Word of Life?
A63741	Where is the fault?
A63741	Whether Faith as a Good Work, or Faith as an Instrument?
A63741	Whether Faith as it is Obedience, or Faith as it is an Access to Christ?
A63741	Whether as a Hand, or as a Heart?
A63741	Whether as a sign, or as a thing signified?
A63741	Whether by inherent worthiness, or adventitious imputation?
A63741	Whether by introduction, or by perfection?
A63741	Whether by its own innate Vertue, or by the efficacy of the Object?
A63741	Whether in the first beginnings, or in its last and best productions?
A63741	Who can deny this?
A63741	Who is he that condemneth?
A63741	Why can not men with patience hear their titles questioned?
A63741	Why do almost all men that go to Law for right hate one anothers persons?
A63741	Why not from Abraham?
A63741	Why?
A63741	Will God receive the oblation that is presented to him by an impure hand?
A63741	Will a Physitian purposely leave the Reliques of a disease, and pretend he does it to prevent a relapse?
A63741	Will a Son contend with his Father?
A63741	[ What shall we do to work the works of God?
A63741	and can any man boast of his passive Obedience that calls it Persecution?
A63741	and can not he who hath the Spirit of God dissolve the chains of sin?
A63741	and can not the thoughts of the heart be turned aside by doing business, by going into company, by reading or by sleeping?
A63741	and if he thinks God is just, why is not he confounded that with his own mouth pronounces damnation against himself?
A63741	and is a temperate man alwaies a better Scholar than a Drunkard?
A63741	and is not Pope Nicholas deserted by his own party for correcting the Sermons of Berengarius, and making him recant into a worse error?
A63741	and must sin for ever have the upper hand, and for ever baffle our resolutions, and all our fierce and earnest promises of amendment?
A63741	and upon inquiry shall find, that his Ministring Shepherds were Wolves in Sheeps cloathing?
A63741	and what is it now to Camillus if different religions be tolerated amongst us?
A63741	and what is the individuation of the Soul in the state of separation?
A63741	and what made his offer to kill his Son to be so pleasing to God?
A63741	and what thanks could the sons of Israel deserve that they sate still upon the seventh day of the week?
A63741	and who but a mad man would trouble their heads with the intangled links of the phantatick chain of Predestination?
A63741	and who is so carefully to be observed, lest he be offended, as the KING?
A63741	and who so readily suspect their Teachers as they who are governed by chance, and know not the intrinsick measures of good and evil?
A63741	and yet are they greater and stronger than a mighty Grace?
A63741	are the triffling Ceremonies of their publick Penance recorded in the four Gospels?
A63741	beyond damnation?
A63741	but all this you will think is but a sad story: What?
A63741	but if you do think so, why are ye not zealous for it?
A63741	do they not provoke themselves to the confusion of their own faces?
A63741	for Religion?
A63741	hath God given more to a private than to a publick hand?
A63741	have not they faith?
A63741	is the gift of Chastity the best way to reconcile Thomas and Scotus?
A63741	no: for the Body of Religion?
A63741	not so much: for the Garment of the Body of Religion?
A63741	or for what price would he be tempted to murder his friend?
A63741	or whether it be permitted to us to live with Lust or Covetousness acted with all the Daughters of Rapine and Ambition?
A63741	shall we go from hence, and be no more seen, and have no recompense?
A63741	what are you the wiser if you should study and find out what place Adam should for ever have lived in if he had not fallen?
A63741	what is there less in sleep?
A63741	what then?
A63741	what''s the matter?
A63741	where is there a man but the more he studies and enquires, still he discovers nothing so clearly as his own Ignorance?
A63741	wherefore then( God said) were ye not afraid to speak against my servant Moses?
A63741	whether we are to live good lives or no?
A63741	who are so hard to be perswaded as fools?
A01045	& aere Aere ciere alios, Martemque accendere cantu?
A01045	* Now, if these sinnes bee remitted in the moment of dissolution, what can followe after that moment, but eternitie of blessednesse?
A01045	30. Who can complayne of that estate, wherein all men are alyke with him?
A01045	50 Quaestio, 〈 ◊ 〉 moriuntur justi, qui ● ● ● ● ● missa sunt peccata?
A01045	6. yet howe astonished was hee at the sight of the LORD?
A01045	; but also with joye, and say, How beautifull vpon the mountaynes are the feete of him that bringeth good tydinges?
A01045	Adde interpretationem illam Augustini; Quid est ergo( inquit) CVM TRADIDERIT REGNVM DEO ET PATRI: Quasi modo non habeat Regnum DEVS& Pater?
A01045	Adspicis horrendis vt circumfusa tenebris Moesta subobscuris Phoebe caput occulat vmbris Pullatis invecta rotis?
A01045	Adspicis vt ferrugineo velatus amictu Tristior Eois Phoebus consurgat ab vndis?
A01045	Adspicis vt nimio rumpantur Saxa boatu, Horridaque indignas repetant vt monstra Cavernas?
A01045	Adspicis vt tremulis mortem prognosticet alis Halcyonum lachrymosa cohors, vtque agmine facto Imbrem, Hyememque ferant mundo, tristem que ruinam?
A01045	Aemulo Contendo nisu qua volastis praevii Venâ Poëtae fervidâ?
A01045	Ah quantus HEROS inclytus tot dotibus( Mox ilicet) vobis fuit?
A01045	All the brethren of the poore doe hate him; howe much more doe his friendes goe farre from him?
A01045	An non dura nimis, nimis heu mihi justa dolendi Causa datur?
A01045	An potiùs vindicis i ● a DEI?
A01045	An tu silebis mater ABREDONIA, Et sancta nutrix artium, Quarum Lycei fama docti verticem Aequavit astris editum?
A01045	And shall wee not wit, when GOD departeth, but bee as Sampson?
A01045	And therefore, Quis quaeri potest se in ea conditione esse, in qua nemo non est?
A01045	And, A wounded spirit, sayd Salomon, who can beare?
A01045	Are not even ye in the presence of our Lord IESVS CHRIST at His comming?
A01045	Armatumue pedo aut funda, quam saepe furentes Avertisse lupos stabulis; tunc vidimus ipsi, Nunc meminisse juvat?
A01045	Art not Thou from everlasting, O LORD my GOD, my Holie One?
A01045	Art thou not rather translated to Heaven?
A01045	As for that they object, That the bodie being a base, vyle, contemptible, and corrupted thing, how can it bee awakened to glorie?
A01045	Audens Pegasi vestigia Praeverto plantis?
A01045	Bone DEUS,& quis mihi heìc, vel Angelus desuper, dictionem materiae parem?
A01045	But if that Sions Lord, who treads vpon the Sphears, Shal blesse this Church with such a Guide?
A01045	But what a lodging house?
A01045	But what if they be both left, and condemned to Hel fire, shall they haue anie comfortable societie, or fellowship together?
A01045	But what of all this rich and precious Crowne, which was made vp of so rare Iewels, if wee finde not engraven in it, HOLINESSE TO THE LORD?
A01045	But what?
A01045	But, first, what is that to the purpose?
A01045	C. What?
A01045	C. Wmquhill Commilitons, why should yee thinke it strange, To see a Church that''s militant, subjected to a change?
A01045	CUR bombarda minor majorque tonitrua bombis Assimulant?
A01045	CVR non stemma patrum pictum ac insignia gentis?
A01045	CYnthia, qui ● nuper, tenebrosa expalluit vmbra?
A01045	Caetera quid memorem?
A01045	Campus aget gemitus?
A01045	Castalidum valeas qui delineare dolores?
A01045	Cernis vt oppositis carmen Lachrymabile ventis Accinat indignis Pallas comitata Camoenis?
A01045	Christ?
A01045	Corruit,& sacri quid Celsa Corona Lycaei, Quiddue Dicasterii, turbidine, ruptus Apex?
A01045	Crudeles Parcas?
A01045	Crudelia Coeli Sidera?
A01045	Crudelia dicam Numina?
A01045	Cui?
A01045	Cum vero omne sacrum mors importuna prophanet, Cur vitio vertis, diripuisse bonos?
A01045	Cur non te Lacbesis Phoebo lucente necavit?
A01045	DEUM Immortalem, quorsum adeò in singulis( cùm quae ad vitam, tùm quae ad mortem tam chari capitis spectant) minutulus?
A01045	DEVS de hoc mundo recedenti tibi immortalitatem pollicetur,& tu dubitas?
A01045	DEVS est qui justificat: Quis est qui condemnet?
A01045	DOMINVS fortitudo vitae meae: à quo pavebo?
A01045	Daedaliusque Tholus media testudine Templi?
A01045	Dare not those greene Trees at the axe repyne?
A01045	Deinde autem quali subsectio sedeat DEVS qui infinitus est& immensis, intra se ipse magis creaturam cunctam continens?
A01045	Deseris?
A01045	ERgòne( Dii faveant) sine Rege& Remige, Puppis Regia, per pelagi rabiem jactata, pererrat Exposita innumeris Palinuro absente periclis?
A01045	ERoo jaces venerande Senex, Clarissime Praesul; Et tantum famae vivis in ore vagae?
A01045	Ecqua soli facies?
A01045	Eheu queis lachrymis, queis vlulatibus, Tam chari capitis funera flebimus?
A01045	Et Vos Aonides, quondam pia Numina, Musae, Praesertim, cur non vetuisti gratus Alumnum Phoebe mori?
A01045	Et emensi quae spes superesse laboris Ulla potest?
A01045	Et infirmum illud conditionis humanae,( postquam tamen Verbum caro factam est) divinitati copulavit aeterna?
A01045	Et paulo post; DEVS tecum loquitur,& tu mente incredula perfidus fluctuas?
A01045	Explicet, aut posset lachrymis aequare dolorem?
A01045	Fare age, quae ● antos Umbrae meruere dolores?
A01045	Fluctibus& tumidis littora nostra quatis?
A01045	For what although the bodies bee burnt in ashes, bee devoured of beasts, eaten of fowles or fishes?
A01045	For what is our hope, or joye, or crowne of rejoycing?
A01045	For who can call that a Resurrection?
A01045	Fremant illi, meditentur inania, perstrep ● nt, numquid non implebitur?
A01045	Funera, cum Tumulum praeterlabere recentem?
A01045	Haec mea magna fides?
A01045	Hanc quis scribet?
A01045	Hast thou consented?
A01045	Hath anie Riches, Ioye, or Honour, and is not Holie?
A01045	Herculeâve dolens pignora caesa manu Ingemis?
A01045	Heu Coridon Coridon, non te fata improba nobis Eripiunt?
A01045	Heu Coridon Coridon, quae te fata improba nobis Eripiunt?
A01045	Heu Coridon Coridon, quae te fata improba nobis Eripiunt?
A01045	Heu Coridon Coridon, quae te fata improba nobis Eripiunt?
A01045	Heu Coridon Coridon, quae te fata improba nobis Eripiunt?
A01045	Heu Coridon Coridon, quae te fata improba nobis Eripiunt?
A01045	Heu Coridon Coridon, quae te fata improba nobis Eripiunt?
A01045	Heu Coridon Coridon, quae te fata improba nobis Eripiunt?
A01045	Heu Coridon Coridon, quae te fata improba nobis Eripiunt?
A01045	Hic labor extremus, longarum haec meta viarum?
A01045	How can wee cease from teares, when wee remember now, The loving aspects of thy face, the terrors of thy brow?
A01045	How innocent should those hands ● ee that serue?
A01045	How is he not worthie of thy Bread, who hath obtayned one and the selfe- same Baptisme with thee?
A01045	How many haue sought after the lyfe of your most Reverende Father?
A01045	How modest and graue was his carriage?
A01045	How much then was the Crowne to bee esteemed, which was called Graminea, given for the safetie of the whole Armie?
A01045	How often in lyke manner before his departure did hee thus comfort vs?
A01045	How then can they be condemned after death, to grievous and intollerable payns in Purgatorie?
A01045	Howe carefull to eschewe all vncleannesse, in thoughtes, wordes, and actions?
A01045	Howe cleane, then, should hee bee, who carrieth in the bosome of his owne conscience, those living Vessels, to the Temple of Aeternitie?
A01045	Howe pure the tongue, that vttereth those wordes?
A01045	If Hee bee so terrible to vs nowe, howe dreadfull shall Hee bee heereafter, when we shall stand before Him, at death, or at judgement?
A01045	If the Godlie haue such reason to welcome death chearfullie when it commeth, ought they not to desire, and long for it, before it come?
A01045	If the ministration of death written and ingraven in stones, was glorious,& c. how shall not the ministration of the Spirit be rather glorious?
A01045	Ille non erat ipse?
A01045	In my difficult service at Edinburgh, how oftē haue I bene refreshed with his pious& prudent directions, and advice?
A01045	Insano& juvat indulgere dolori?
A01045	Insolito riguit terra nivosa gelu?
A01045	Insolitumue furens placidi maris aequora turbas?
A01045	Interea, antiquae quae sint Fundamina Navis Prima rogat: primi quae sint Monumenta Magistri Scripta manu, vitreo Neptuui impressa Sigillo?
A01045	Ioann, Vbi audivit ● oc David?
A01045	Ire iterū in lacrimas* largosque effundere fletus?
A01045	Is anie learned, or eloquent,& not holie?
A01045	Is it anie wonder then, that the Holie One of Israell is provoked to anger?
A01045	Is''t so with SION?
A01045	Item; Si non spes fuisset resurrectionis, qualis esset ossium cura, vt de corruptibilibus ossibus praeciperent justi?
A01045	Knoweth not the LORD by His infinite wisdome, where the smallest part of the dust, wherein their bodies are dissolved, lyeth?
A01045	Luctificoue sono murmura dira boas?
A01045	MENS mea, solicito cur me labefacta dolore Conficis?
A01045	MYstarum quid turba queunt?
A01045	Manet in nobis gaudium DOMINI nostri, etiam in agone adhuc constitutis: quanto magis in statu gloriae permanebit in nobis in secula feculorum?
A01045	Mantua, num puduit, dum sic in vota vocasti Barbara fraxineos fagineosque Deos?
A01045	Meritosque ex ordine honores Solvimus?
A01045	Misceri ante oculos tantis clamoribus vrbem?
A01045	Moestis quin funeris vmbris Inferias& justa damus?
A01045	Mollē excute fomnū, Ocyus evigila,& velis immitte Rudentes: Nonne vides vt nunc maria vndique& vndique coelū?
A01045	Nec bonitas, nec te potuit tua plurima Virtus Incolumem servare tuis?
A01045	Nec licitum* extremas audire& reddere voces?
A01045	Next, you my Reverend Colleagues, his much respected Presbyters, why continue you your mourning, lyke Orphanes destitute of a father?
A01045	Nimiusque fefellit Corda dolor?
A01045	No sooner, yea, before wee begin to bee borne, wee begin to bee sicke: Quis ille qui non aegrotat in hac vita?
A01045	Nonne vides Helenam, proram puppimque tenentem Assolet adflictis cladem quae inferre Carinis?
A01045	Num afflictio, num angustia, num persecutio, num fames, num nuditas, num periculum, num gladius?
A01045	Num omnes in ignorantia sumus?
A01045	Num propterea animum despondebo, quia non patior propter justitiam,& propter CHRISTVM, sed propter meam injustiam?
A01045	Numquid ingemere ipse vetes?
A01045	Nunquid de panitentia tractatū est, antequam obsisterent Novatiani?
A01045	Nunquid jaces afflicta?
A01045	Nuper an Herculeis Nautae incubuere lacertis, Dedaleâque vnctos sinuabant arte Rudentes?
A01045	Nuper an aurato radiabat Prora pyropo: Celsaue Hyperboream tangebant vela Booten?
A01045	Nûm effoeta senectus ▪ Vis morbi?
A01045	O Graue, where is thy victorie?
A01045	O thou my priest, whither hastenest thou without mee thy Deacon?
A01045	On the contrarie; Is a man poore, base, vnlearned, rude, and everie way contemptible?
A01045	Or with Simeon here; Lord, now let thy servant depart in peace ▪ Or with the Sayncts, saying; How long, O Lord, which art holie, and true?
A01045	PHILOM HEu, quanta ingentis video spectacula luctus?
A01045	Pennis Daedali Annitor?
A01045	Praesidium perdis misera Elphinstonia tellus?
A01045	Primo omnium DEVS qui incorporeus& invisibilis est, sedere aut stare quomodo potest?
A01045	Proemia posse rear solvi?
A01045	Putas qualis tunc erit splendor animarum, quando solis claritatem habebat lux corporum?
A01045	QUid primo de te dicam?
A01045	Qua nobis salus esse potest nisi jesunio eluerimus peccata nostra?
A01045	Quaeque levet curas respuis aeger opem?
A01045	Quaere ergo quem locum habeas sub pedibus DEI tui; Nam necesse est haebeas, aut gratiae, aut poenae?
A01045	Qualis erit Coelo radianti Lucifer orbe, Iustorum qui tot millia salva dedit?
A01045	Qualis illic Coelestium Regnorum voluptas sine timore moriendi,& cum ● ternitate vivendi?
A01045	Quam saepe gementem PATRICIVM vidimus,& flebiliter deplorantem audivimus Ecclesiae nostrae Scoticanae intestina dissidia?
A01045	Quam summa et perpetua foelicitas?
A01045	Quam tenellum illi cor?
A01045	Quanta mens ac indoles Iam despicit teriae pilam?
A01045	Quanto est majus, quanto fortius, quanto laudabilius ita credere vt se speret moriturus, sine fine victurum?
A01045	Quare?
A01045	Queis oculis Urnam plenam, vacuamue Cathedram Cernemus?
A01045	Quenam igitur sunt quae praestolantibus eum praeparantur?
A01045	Qui inimici ponuntur scabellum pedum ejus?
A01045	Qui quidem proprio filio non pepercit, sed pro nobis omnibus tradidit ● um, quomodo non etiam cum eo omnia nobis gratificabitur?
A01045	Qui talem tanti genuere parentes?
A01045	Quid enim magnum erat videndo non mori eos qui crederent, credere se non moriturum?
A01045	Quid ergo?
A01045	Quid faciant luctu pectora pressa gravi?
A01045	Quid fletu vacuum?
A01045	Quid igitur dicemus ad haec?
A01045	Quid inquam?
A01045	Quid moestae superest proli, charisque propinquis?
A01045	Quid multis?
A01045	Quid multis?
A01045	Quid prius heic, quid posterius, quid denique dicam?
A01045	Quid vela pando?
A01045	Quid vixisse juvat( clamant) quid libera fatis Vita, quid aeternas proderit esse deas?
A01045	Quid, taceam, attonitusve querar?
A01045	Quid?
A01045	Quin carmine sacro Placamus manes?
A01045	Quin tecum nobis bona tot, bona tanta perirent?
A01045	Quis est ille qui vincit mundum, nisi qui credit quod IESVS est Filius DEI?
A01045	Quis figere Legem dolori quiverit?
A01045	Quis intentabit crimina adversus electos DEI?
A01045	Quis non ad meliora festinet?
A01045	Quis non longum languorem trahit?
A01045	Quis non peregre constitutus properaret in Patriam regredi?
A01045	Quis nos separabit à charitate CHRISTI?
A01045	Quis nostra potest damna rependere?
A01045	Quis tale damnum sarciat?
A01045	Quo nos malus abstuli terror In diversa trahens animos?
A01045	Quo sine Rege ruis?
A01045	Quomodo enim Filium suum Dominum nominaret?
A01045	Quoties in vos& pro vobis Miserecordiae 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 effusa?
A01045	Quò nunc quò nostra Carina Tendet?
A01045	Quô sacerdos sine diacono properas?
A01045	Remember you not how carefull hee was, not to leaue you comfortlesse?
A01045	Respondet Apostolus; Si DEVS pro nobis, quis contra nos?
A01045	Scìlicet amitto, curae casusque levamen?
A01045	Secula?
A01045	Sed quid Codre agimus?
A01045	Sed quid dolemus?
A01045	Sed quid nos frustra scopulis impingimus vndas, Aut quid nos tanto deflemus funera luctu FORBESII?
A01045	Sed quis Academiae cernenti talia sensus?
A01045	Seeing that, Qui in vita moritur per viti ●, certò in morte transire oportet ad aeterna supplicia?
A01045	Si DEVS pro nobis, quis contra nos?
A01045	Si quis afflictae conscientiae Christianus ex me quaerat; Quid igitur si ipse mihi peccato meo inimicitias procuraverim,& calamitates accersiverim?
A01045	Sidere quo constructa ratis sit?
A01045	Solare vt juba ● Insigne toti SCOTIAE Moestis ademptum coetibus mortalium Praesul cadit FORBESIVS?
A01045	Spretor abis Palinure?
A01045	Stromatum; Si quis( inquit) altercans dicat:& quomodo fieri potest vt caro imbecilla resistat potestatibus& spiritibus dominationum?
A01045	Talia cernenti quae mens mihi?
A01045	Tanta latere diu potuerunt munera?
A01045	Temperet à lacrymis?
A01045	Tene tulit rapidas Fortuna secunda per vndas Hactenus indemnem?
A01045	The other is, how, and in what sense, these whom it comprehendeth, are sayd to die in the Lord?
A01045	The true Christian may not onelie meet approaching death, with cowrage, and say, O death, where is thy sting?
A01045	Then rotten stocke how neare''s that fall of thyne?
A01045	Therefore sayeth the Psalmist,( without anie exception) What man liveth, and shall not see death?
A01045	Therfore Basil, having propounded the question, Why GOD did not take from vs the power of sinning?
A01045	To what purpose had the Worthie and Heroicke Founders of that UNIVERSITIE left it, if it had fallen?
A01045	Transtra per& latebras, imasque in puppe cavernas Quisque suum curabat opus?
A01045	Tu ne etiam moreris longa dignissime vita Tu ne etiam Coridon?
A01045	Tum senior, curis multùm confectus& aevo Thaerus ad haec Domino: quorsum ô quorsum ista Ministros Poscis?
A01045	Ubi audivit hoc David?
A01045	Ubi erit David,& non ei sit Dominus?
A01045	Urbe domum, nusquam coram data copia fandi?
A01045	Ut intrepidi cum Davide dicamus; DOMINVS lux mea& salus mea: à quo timebo?
A01045	Ut tarda moretur Nescio quae Torpedo Ratem, quam provida primùm Cura ENPHINSTONII vestris commiserat vndis?
A01045	Utque Athamantaeo jampridem percitus oestro Spumea arenoso Nereus ciet aequora fundo, Adverso adversas conturbans vortice moles?
A01045	Utque ad Hyperboreum torpens Balena Booten Horrida continuo convolvat pectora planctu ▪ Epotas patulis efflans è naribus vndas?
A01045	Utque anxia Coeli Sidera, sollicito renuent sua lumina mundo?
A01045	Utque impulsa gravi rerum Nattura dolore Visa sit immensi reserare repagula Mundi?
A01045	V. And art thou gone, deare ghost?
A01045	Vbi tua, ô Sepulchrū[ vel ô Inferne, 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉] victoria?
A01045	Vbi tuus, ô mors, stimulus?
A01045	Was not this HOLINESSE?
A01045	What advantageth it a man, to gayne the whole vvorlde, if hee lose his soule?
A01045	What can wee but hope for Vertue from that hand, as Elisha receaved Vertue from the Cloake of Elijah?
A01045	What integritie should wee require of him?
A01045	What joye was to all honest minded men in his promotion?
A01045	What man should not bee infinitelie punished by His Holinesse for sinne, if Hee were not restrayned by His infinite Mercie?
A01045	What might not be expected from him, who was Consulendo prudens, eloquendo facundus,& agendo fortis?
A01045	What mischiefe followed the death of Samuel, David, Salomon, and Iosias?
A01045	What more Divine thing can there bee, than to bee a worker with GOD, in procuring the salvation of men, for whom the Blood of CHRIST was shed?
A01045	What religion?
A01045	What say I, in that Church?
A01045	What sleepe, then, is lyke to this Sleepe?
A01045	What then?
A01045	What thinge should bee so pure and cleane, as the soule, that receaveth so great and so worthie a Spirit?
A01045	What would you haue?
A01045	Where is this HOLINESSE, that ought to bee, and that may bee so aboundantlie in vs?
A01045	Where is thy Sting?
A01045	Where is thy Victorie?
A01045	Wherefore should wee then mourne for him?
A01045	Wherefore wilt thou not giue so much as thy olde Coat to him, who shall one day receaue the Robe of immortalitie with thee?
A01045	Who is hee that languisheth not?
A01045	Who is hee( sayeth hee) that is not sicke in this lyfe?
A01045	Who, I pray you, gaue the Pope such a crown?
A01045	Why cast wee all the fault vpon our enemie, since our owne wickednesse giveth him strength?
A01045	Why desirest thou that to bee expressed by the tongue, which the heart can not conceaue?
A01045	Why labourest thou to excuse thy falls, by accusing of another?
A01045	With what a fatherly and tender affection did he embrace me, when first I receaved holie Orders,& had a station neare to his?
A01045	and by His infinite power, is Hee not able to collect them altogether?
A01045	and doest thou not, laying aside all carnall cogitation, beholde with a free and pure mynde, the thinges that are in Heaven?
A01045	and the sonne of man, that thou visitest him?
A01045	and what Sleepe more to bee desired than IT, were not the Bed wherein IT is enjoyed, seemeth to lessen all the former happinesse?
A01045	and, consequentlie, not to torment, and punish it, when it is fullie fred from all those vicious inclinations, and motions?
A01045	faustoque Magistri Omine, concordi festiva Celeusmata voce Nautarum exhilarata cohors geminabat?
A01045	for as the wicked man dying, may say vnto death, as Ahab sayd to Eliah, Hast thou found mee, O myne enemie?
A01045	hast thou found mee faynte hearted?
A01045	haue not Aire, Earth, and Seas, Spent teares at ARON''S funerall?
A01045	how easilie may Hee call backe those thinges that were, and quicken the dead?
A01045	it was not hitherto thy custome to offer sacrifice without thy helper?
A01045	layde their snares, consulted together in heart, and made a league agaynst him, and others with him?
A01045	naufrago ponto ratem Committo?
A01045	nil vota piorum, Nil castae valuere preces, gemitusque profusi?
A01045	num degenerem probasti?
A01045	nunquam sacrificium sine ministro offerre consueveras?
A01045	or of the reliques of thy dishes, who is with thee invited to the Banquet of Angels?
A01045	or what may hinder their present admission and enterance into their Masters joy?
A01045	potest dici praecellentius potestate, quae etiam carnem hominis ad dexteram DEI collocavit?
A01045	quae te, quae tarda moratur Vis Remorae, irati vastum per inane profundi Tendentem, validisque aptantem Carbasa ventis?
A01045	queis ante tuum disrupta fenestris Regia Puppis erat Regimen?
A01045	quid denique?
A01045	quid in me displicuit pater?
A01045	quid non lachrymabile restat?
A01045	quid?
A01045	quis acerbo froena dolori Injiciat, tanti truculentâ in morte Magistri?
A01045	quis enim quis ferreus vdis Temperet à Lachrymis?
A01045	quis potis esse Sensus?
A01045	quove Marini Principis arbitrio, per tot vada caerula ponti Hactenus emersere?
A01045	respondens illi quaestioni DOMINI ▪ Quomodo ergo David in spiritu dicit ● um Dominum,& c. Quomodo( inquit) nos diceremus nisi á te disceremus?
A01045	speaketh, be pleasant in His sight?
A01045	spoliisque beâvit opimis Improbus invicti labor,& pia cura Magistri?
A01045	that is, And who will not earnestlie desire to dwell there, for the peace, the pleasure, the aeternitie, and the sight of GOD there?
A01045	v. Howe carefull then should wee be, to purge our selues from all vncleannesse of the flesh, and of the spirit?
A01045	what is GOD, which neyther the eye hath seene, nor the eare hath heard, nor hath entered into the heart of man?
A01045	what is there in mee nowe hath displeased thee?
A01045	what testimonies at his death had we of his loue?
A01045	what wisdome& soliditie was in his advysses?
A01045	who shall deliver mee from the bodie of this death?
A01045	yea, if hee were nowe speaking to you, would hee not say?
A01045	— Quid hoc ad DEI Servos quòs Paradisus invitat, quos gratia omnis& copia regni Coelestis expectat?
A01045	— si in judicii severitatē capax illa Dei virgo ve ● tura est desiderare quis audebit à DEO judicari?
A01045	† O mors, crudelis best ● a, amaritudo amarissima, foetor& horror filiorum Adam, quid fecisti?
A26786	''T is observable how passionately the afflicted Psalmist complains, Will the Lord cast off for ever?
A26786	''T is of great Efficacy to reflect upon our selves, Whither do my Thoughts and Desires tend?
A26786	A Carnal Wretch, urged by the sting of a brutish Desire, with what impatience doth he pursue the Pleasures of Sin that are but for a season?
A26786	A considering Christian will reject them with indignation, saying with Joseph, How can I do this great Wickedness, and sin against God?
A26786	A covetous Man, how greedily does he pursue the Advantages of the present World that passes away, and the Lusts thereof?
A26786	A lively firm perswasion of the excellence and eternity of the Reward, what miraculous effects would it produce?
A26786	A ‖ Prince will not endure that his free Favours should be made a Law to him, and the special Privilege of some be extended to all?
A26786	An ambitious Person, with what an intemperate height of Passion does he chase a Feather?
A26786	An verè extribuit nobis omnia quae promisit,& de solo die judicii nos fefellit?
A26786	And are Heaven and Hell such trivial things as to be left to an Uncertainty?
A26786	And are not sensual Men equally guilty of such monstrous Folly?
A26786	And are their Bodies taken from the Vein of a Rock, and not composed of Flesh and Blood as well as others?
A26786	And are there not many visible examples of holy heavenly Christians, to whom grosser sensual Pleasures are unsavory and contemptible?
A26786	And can it be extended to humane Affairs, if there be no other than the present state, wherein the Righteous are afflicted, and the Wicked prosper?
A26786	And can you be guilty of such a cruel Indifference, such a desperate Carelessness, as to leave eternal Salvation and Damnation to a peradventure?
A26786	And did Men truly believe and fear the Law of God, threatning Hell for Sin, would they dare to commit it, though invited by pleasant Temptations?
A26786	And do not the most evident Principles of Reason and universal Experience prove, that this World can not afford true Happiness to us?
A26786	And how admirable will he appear to the Sense and Soul of every glorified Saint?
A26786	And how attractive is the Divine Likeness to an holy Eye?
A26786	And how dear and joyful is the presence of the Saints to Christ?
A26786	And how dreadful is it to appear before the Tribunal of God, and expect an uncertain Sentence?
A26786	And how guilty and miserable will those Sinners be that when Christ has opened Heaven to us by his Blood, refuse to enter into it?
A26786	And if Men were perswaded that Sin is attended with eternal Death, would they drink in Iniquity like Water?
A26786	And if his Anger be so terrible when he chastises as a compassionate Father, what is his Fury when he punishes as a severe Judg?
A26786	And if the belief were equal, would not Men do or suffer as much for obtaining what is infinitely more valuable?
A26786	And if ye offer the Lame and Sick, is it not evil?
A26786	And is it not most just, that Treason against the Great and Immortal King, should be revenged with Everlasting Death?
A26786	And is it not very becoming Believers joyfully to ascend to the Seat of Blessedness, to the happy Society that inspires mutual Joys for ever?
A26786	And is not Integrity and Honesty in our dealings with Men more easy and comfortable than Fraud and Oppression?
A26786	And is not the blessed Bosom of Christ their Port?
A26786	And is there not infinitely more reason we should labour to please God, who is the most liberal, and rich, and certain Rewarder of all that seek him?
A26786	And it may be said to this our last Enemy, in the Words of the Prophet to the bloody King, Hast thou killed, and taken Possession?
A26786	And know ye not that the Vnrighteous shall not inherit the Kingdom of God?
A26786	And our Saviour upbraids the Pharisees, How can ye believe, which receive Honour one of another, and seek not the Honour that comes from God only?
A26786	And shall not he render to every Man according to his Works?
A26786	And shall the World that passes away with the Lusts thereof, turn our Affections from the undefiled immortal Inheritance?
A26786	And shall we not value the judgment of Men when they are best instructed, and give credit to their Testimony when they are sincere?
A26786	And to the other part of the Question, Why the Saints remain in the state of Death for a time?
A26786	And what a blessed Rest do they find in the compleat fruition of his Goodness?
A26786	And what can be more provoking, than for a Trifle to transgress the Law of God, and equally despise his Favour and Displeasure?
A26786	And what is more becoming his excellent Goodness, than to reward the Works of Mercy with saving Mercy?
A26786	And will such Prayers prevail?
A26786	Annon longe gloriosius fuit, quandoquidem totum pro nobis agebatur, ut non modo passio corporis, sed etiam cordis affectio pro nobis faceret?
A26786	Are Temperance and Chastity as hurtful to the Body, as Luxury and Lasciviousness, the essential parts of Carnal Felicity?
A26786	Are not Men concern''d in another manner in the Affairs of this World?
A26786	Are their Passions, like Solomon''s brazen Sea, unmoveable by any Winds of Temptations?
A26786	Are they entirely exempted from the impression of Objects, and the lower Affections?
A26786	Are they not equally capable of Eternal Rewards?
A26786	Are they not equally the Off- spring of God, and equally ransomed by the most precious Blood of his Son?
A26786	Art thou become like us?
A26786	As the Man in the Parable of the Marriage- Feast, when taxt for his presumptuous intrusion without a Wedding- Garment, How camest thou in hither?
A26786	But how brightly do they appear in his Exaltation?
A26786	But how desperate is the madness of Sinners?
A26786	But how easily do Men deceive and damn themselves?
A26786	But how much less than the glorious Excellencies of the supernatural Divine Life, wherein the Saints reign with God for ever?
A26786	But how rare and disused a Duty is this?
A26786	But suppose a dying Person with true Tears and unfeigned persevering Affections returns to God; Can he have a comfortable Assurance of his Sincerity?
A26786	But what Man is he that lives, and shall not see Death?
A26786	But what dear satisfaction is it to be united to that chosen consecrated Society Above, who love one another as themselves?
A26786	Can any Punishment less than Eternal, expiate such Impieties?
A26786	Can it then be pretended that the Yoke of Christ is heavy, and his Law hard?
A26786	Can there be an Expectation, or Desire, or Capacity in Man of enjoying an Happiness beyond what is Infinite and Eternal?
A26786	Can they be assur''d of Life one Hour?
A26786	Can two incongruous Natures delight in one another?
A26786	Can we become too like God, when a perfect conformity to him is our Duty and Felicity?
A26786	Can we have too much of Heaven upon the Earth?
A26786	Can we imagine any design, any insincerity in his Words?
A26786	Consider what Sincerity or moral Value is in Religion that meerly proceeds from bitter Constraint?
A26786	Could he speak this of himself without the injury and indignation of the other Disciples?
A26786	Do they hope to soften the Judg by Submissions and Deprecations?
A26786	Doth his Promise fail for evermore?
A26786	Et quos vivificabat mors, nihilominus& trepidatio robustos,& moestitia laetos& taedium alacres& turbatio quietos facecet,& desolatio consolatos?
A26786	For what can be more desirable than conformity to the Nature of the blessed God?
A26786	For what do I spend my Strength, and consume my Days?
A26786	For what is the weak light of our Minds, to the pure Eyes of his Glory?
A26786	God forbid: For then how shall God judg the World?
A26786	God forbid: for then how shall God judg the World?
A26786	Hath he forgotten to be gracious?
A26786	Hath he in anger shut up his tender Mercies?
A26786	He replied, I see them; but how many having invocated Neptune, yet perish''d in the Ocean, and never came to pay their Vows for Deliverance?
A26786	Here, after all our labour and toyl, how little Knowledg do we gain?
A26786	How beautiful and pleasant is the Day of Eternity, after such a dark tempestuous Night?
A26786	How bitter is Death that deprives a carnal Wretch of all the Materials of his frail Felicity?
A26786	How boldly did they encounter Death that interpos''d between them and the sight of his Glory?
A26786	How can the Thoughts be fixt on invisible things so distant from Sense, if always conversant with secular Objects that draw them down?
A26786	How can we reasonably conceive, that God, in favour to the Reprobates, should cross the established order of Creation?
A26786	How careful to prevent the Sentence of Death, of Imprisonment, of Banishment?
A26786	How circumspect should we be in all our Ways, since every Action shall be reviewed by our Judg?
A26786	How comes it to pass that Men are not always under the actual fear of Death, but subject to the revolutions of it all their Lives?
A26786	How comfortable is it to his People that he who loved them above his Life, and was their Redeemer on the Cross, shall be their Judg on the Throne?
A26786	How difficult to order the Affections, to raise what is drooping, and suppress what is rebellious?
A26786	How diligent to obtain some temporal Advantage?
A26786	How do they complain of the vain World, and their vainer Hearts, when Experience has convinc''d them of their woful Folly?
A26786	How do they forget themselves, neglect the Body, and retire into the Mind, the highest part of Man, and nearest to God?
A26786	How does the remembrance of such Evils produce a more lively and feeling fruition of such Happiness?
A26786	How earnestly do they seek for Death, but can not find it?
A26786	How happy is that state of Love?
A26786	How hard is it to be continually watching the Heart that Corruptions do not break out, and the Senses that Temptations do not break in?
A26786	How hardly are Men induc''d to set about it?
A26786	How is it possible he should condemn those for whom he died, and who appear with the impressions of his reconciling Blood upon them?
A26786	How joyful is the performance of that Service which more immediately is directed to the honour of the Divine Majesty?
A26786	How joyfully are they received into Heaven by our Saviour and the blessed Spirits?
A26786	How just is it that those who are the Slaves of the Devil, and maintain his Party here, should have their Recompence with him for ever?
A26786	How justly shall they be for ever deprived of it?
A26786	How many Enemies of our Salvation are lodg''d in our own bosoms?
A26786	How many from glorious Beginnings have made a lamentable End?
A26786	How many have been terrified from their clearest Duty and resolved Constancy?
A26786	How many have finally miscarried in shooting that Gulph, to one that has arrived safe at Heaven?
A26786	How many specious Errors impose upon our Understandings?
A26786	How many that presume, upon their Youth and Strength, to delay Repentance, are suddenly cut off?
A26786	How many will not discern nor censure that Folly in themselves, which they will condemn in others for extream Madness?
A26786	How many, when sick, hope either by the Vigour of Nature, or the Virtue of Medicines, to overcome the Disease?
A26786	How often are the Learned sickly?
A26786	How often are the People of God here in miserable Perplexities?
A26786	How often are the Scenes and Habits chang''d in the time of one Man?
A26786	How often do they break forth in the sorrowful Words of the Apostle, We have been toiling all Night, and caught nothing?
A26786	How often does Experience convince us of the Inefficacy of a Sickbed- Repentance?
A26786	How pleasantly does Time slide away in the company of our beloved Friends?
A26786	How precious and joyful will the Presence of Christ be to the Saints?
A26786	How reviving is it that Christ, whose Glory was the end and perfection of their Lives, shall dispose their states for ever?
A26786	How strangely and mightily does Salvation with Eternal Glory affect the Soul?
A26786	How suddenly did his Blood congeal, and his warmest quickest Spirits die in his Heart?
A26786	How uncertain is it whether God will accept the Addresses of such at last?
A26786	How unreasonable is it that a Soul capable of God, should cleave to the Dust?
A26786	How valiant were the Martyrs in expressing acts of Love to Christ?
A26786	How vastly different are their Apprehensions of Temporal Things in the review, from what they were in their vicious Desires?
A26786	How will he be confounded at his former Folly?
A26786	How will it confound those abject Wretches to be a spectacle of Abhorrence and Scorn before that Universal Glorious Confluence?
A26786	How will it ravish the Saints to behold an immortal Loveliness shining in one another?
A26786	How will it transform him into another Man, with new Valuations, new Affections and Resolutions, as if he were born again with a new Soul?
A26786	How will the sight of his glorious Perfections in the first moment quench our extream Thirst, and fill us with Joy and Admiration?
A26786	How will the tormenting Passions be inflam''d?
A26786	How will they be ashamed of their foul and permanent Deformity in the Light of that glorious Presence?
A26786	How will they be astonisht to appear in all their Pollutions before that bright and immense Theatre?
A26786	How will they be confounded to stand in all their Guilt before that sublime and severe Tribunal?
A26786	How will they curse their Creation, and wish their utter extinction, as the final Remedy of their Misery?
A26786	How will they pine with envy at the sight of that triumphant Felicity, of which they shall never be Partakers?
A26786	How wretchedly do we forfeit the Prerogative of the reasonable Nature, by neglecting our last and blessed End?
A26786	How zealous an Indignation did the Son of God express against the obdurate Pharisees?
A26786	If Men did seriously believe such an excellent Reward, as the Gospel propounds, would it be a cold unperswasive Motive to them?
A26786	If Sin with an eternal Hell in its Retinue be chosen and embrac''d, is it not equal that the rational Creature should inherit his own choice?
A26786	If they do not, how prodigious is their impiety?
A26786	In corde versaris?
A26786	In cubile intras?
A26786	In what an Extasy of wonder and pleasure will they be, from the fresh memory of what they were, and the joyful sense of what they are?
A26786	In what various pathetick Forms does he express the same Affection?
A26786	Indeed the Searcher and Judg of Hearts will accept him: but how doubtful and wavering are his Hopes?
A26786	Is it not evident then beyond the most jealous suspicion, God is desirous of our Happiness?
A26786	Is it not just that those who would continue under the dominion of Sin, should forfeit all their claim to the Divine Mercy?
A26786	Is it to raise an Estate, to shine in Pomp, to enjoy sensual Pleasures for a little while, and after the fatal term to be no more for ever?
A26786	Is not Heaven the Country of the Saints?
A26786	Is not their Birth from above, and their tendency to their Original?
A26786	Is there any Sin of a more mortal Guilt?
A26786	Is there any difference between the Souls of the rich and great in the World, and the Souls of the poor and despised?
A26786	Is there such Charity in Hell to the Souls of others?
A26786	Is this to give Glory to God?
A26786	Let us be seriously excited to apply our selves with inflamed desires and our utmost diligence to obtain this unchangeable Happiness?
A26786	Lucerna ardet?
A26786	Lucerna extincta est?
A26786	Men delay Repentance upon the Presumption of a long Life: But what is more uncertain?
A26786	Negationem quanta compellunt, ingenia carnificum,& genera poenarum?
A26786	Notes for div A26786-e26110 Ut corpus redimas ferrum patieris& ignes: ut valeas animo quicquam tolerare negabis?
A26786	Now how charming is the Conversation of one that is wise and holy, especially if the sweetness of Affability be in his Temper?
A26786	Now if Everlasting Glory be despised, what remains but endless Misery to be the Sinner''s Portion?
A26786	Now in cases of great Moment and Hazard, what Diligence, what Caution should be used?
A26786	Now what are these Appearances of Beauty and Pleasure, compar''d with a Blessedness that is truly infinite?
A26786	Now what induc''d him to place a singular Love on the Elect?
A26786	Now who can unfold the infinite Volume of Ages in Eternity?
A26786	O how do they rejoice and triumph in the Happiness of one another?
A26786	O how transporting is the comparison of these wide and contrary extreams?
A26786	O what a marvellous change will it make in him, of Carnal into Spiritual?
A26786	Of the innumerable Assembly above; is there any Eye that weeps, any Breast that sighs, any Tongue that complains, or any appearance of Grief?
A26786	Offer it now to thy Governour, will he be pleased with it, to accept thy Person, saith the Lord of Hosts?
A26786	Or are his Promises uncertain, and his Reward small?
A26786	Or can they appeal to an higher Court to mitigate or reverse the Sentence?
A26786	Or do they think, by a stubborn Spirit, to endure it?
A26786	Or, do they think to resist the execution of the Sentence?
A26786	Quam suave carete suavitatibus istis?
A26786	Quanto est majus quanto fortius quanto laudabilius ita credere, ut se speret moriturus sine fine victurum?
A26786	Qui quum amitteret doluit, an qui quum amitteret lusit?
A26786	Quid enim magnum erat vivendo eos non m ● ● i qui crederent se non morituros?
A26786	Quis enim satis explicet verbis, quantum mali sit non obedire tanto potestatis imperio,& tanto tenenti supplicio?
A26786	Quis magis negavit, qui Christum vexatus, an qui delectatus amisit?
A26786	Shall I cherish vain Hopes, vain Aims and Desires of obtaining Happiness in a perishing World?
A26786	Shall not God search it out, for he knows the very secrets of the heart?
A26786	Shall our last Enemy always detain his Spoils, our Bodies, in the Grave?
A26786	Shall the vanishing appearance, the fleeting Figure of Happiness be preferred before what is substantial and durable?
A26786	Shall we not then consider Heaven the Mansion of Blessedness, and Hell the Seat of Misery and Horror?
A26786	St. Paul himself breaks forth into a mournful Complaint, O wretched Man that I am, who shall deliver me from this Body of Death?
A26786	Suppose that Justice should allow Omnipotence to translate such a Sinner to Heaven, would the Place make him happy?
A26786	Tertullian propounds it as a powerful incentive to the Martyrs, Quis ergo non libentissimè tantum pro vero habeat erogare, quantum alii pro falso?
A26786	That Reproach is more justly due to Infidels under the Gospel, than to Israel in the Prophet: Who is blind as my Servant?
A26786	The Lamp appear''d, and being demanded what it knew of him?
A26786	The Prophet breaks forth in an Extasy, How beautiful are the feet of the Messengers of Peace, those that bring glad- tidings of Salvation?
A26786	The Psalmist breaks forth, Whom have I in Heaven but Thee?
A26786	Then the wretched Captive shall upbraid the proud Conqueror, Art thou become weak as we?
A26786	Therefore God vindicates the Equity of his Proceedings with Men by their own Principles, and with tender pity expostulates, Why will ye die?
A26786	This is visible in Men who are wholly led by Sense, how sagacious, how sollicitous are they to accomplish their Ends and base Designs?
A26786	This so astonish''d the Apostles, that they cried, Who then can be saved?
A26786	Those who are possess''d with a noble Passion for Knowledg, how do they despise all lower Pleasures in comparison of it?
A26786	Thus the Apostle with abhorrence rejects the Question, Is God Vnrighteous who taketh Vengeance?
A26786	Thus the wise King declares, Doth not he that ponders the Heart consider it?
A26786	To a wise and pondering Observer, what comparison is there between Shadows and Dreams, and substantial everlasting Blessedness?
A26786	Were they uncapable of hearing the Divine Commands?
A26786	What Excuses can they alledg, why they did not believe and obey the Gospel?
A26786	What Instance can be of equal moment with that of entertaining the Son of God?
A26786	What Person, though inflam''d with thirst, would drink a Glass of cool Liquor, if he suspected that deadly Poison were mix''d with it?
A26786	What Pleasure is comparable to that which springs from a pure Conscience, from a godly, righteous and sober Conversation?
A26786	What Rancour, Reluctance, and Rage, against the just Power that sentenc''d them to Hell?
A26786	What Reciprocations of Endearments are between them?
A26786	What Repentings will be kindled within them, for the stupid neglect of the great Salvation so dearly purchased, and earnestly offered to them?
A26786	What Spirit of Errour possesses them?
A26786	What Visions of Horror, what Spectacles of Fear, what Scenes of Sorrow are presented to the distracted Mind by the Prince of Darkness?
A26786	What a Favour would they esteem it to be annihilated?
A26786	What a Storm of Passions is raised, to lose all his good things at once?
A26786	What a confounding discovery will be made of secret Wickedness at the last day?
A26786	What a dishonour is it to the God of Glory, that proud Dust should fly in his Face, and controul his Authority?
A26786	What a provocation, that the reasonable Creature, that is naturally and necessarily a Subject, should despise the Divine Law and Lawgiver?
A26786	What an impression of Glory is in the Saints, who see his Perfections in their infinite lustre?
A26786	What are the prepared Plagues, by infinite Justice and Almighty Wrath for obstinate Sinners?
A26786	What better Earnest can we have, that the strength of Death is broken?
A26786	What can be more glorious, than to be conform''d to the humanity of the Son of God?
A26786	What can interrupt, much less put an end to the Happiness of the Saints?
A26786	What endearing entercourse is there between the most perfect Lover and his Spouse inspir''d with the same pure Flam?
A26786	What impatience and indignation against themselves for their wilful Sins, the just cause of it?
A26786	What is the cause of this prodigious security?
A26786	What is the lashing with a few Rushes, to a blow given by the hand of a Giant that strikes dead at once?
A26786	What is the present momentany Life that so enamours us?
A26786	What is this lower World that chains us so fast?
A26786	What powerful Charm obstructs their true judging of things?
A26786	What reasonable Person would neglect a Disease that may prove deadly, and rely on extreme Remedies?
A26786	What resentments, what resistance of Nature did he suffer?
A26786	What stupid Brutes are they, who for momentany Delights, incur the fiery Indignation of God for ever?
A26786	What triumphs of Joy follow?
A26786	When their Folly shall be exposed before God, Angels, and Saints, in what extream confusion will they appear before that glorious and immense Theatre?
A26786	Where are the delicious Fare, the Musick, the Purple, and all the carnal Delights of the rich Man?
A26786	Whither will they cause their Shame to go?
A26786	Who among us can dwell with devouring Fire?
A26786	Who can distinguish between Royal Dust taken out of magnificent Tombs, and Plebean Dust from common Graves?
A26786	Who can fully conceive the Extent and Degrees of that Evil?
A26786	Who can know who were rich, and who were poor; who had Power and Command, who were Vassals, who were remarkable by Fame, who by Infamy?
A26786	Who can pluck them out of the Hands and Bosom of a Gracious God?
A26786	Who can sound the Depths of his Displeasure?
A26786	Who hath first given unto him, and it shall be recompensed to him again?
A26786	Who is so vain as to please himself with an imagination of Immortality here?
A26786	Who knows the Power of his Anger?
A26786	Who knows the Power of thine Anger?
A26786	Who would not joyfully sacrifice Life and all its Indearments, to obtain true Blessedness, which others do for the vain Appearance of it?
A26786	Whoever saw a more glorious Victory over all the tender and powerful Passions of humane Nature?
A26786	Why should Heaven court a Worm?
A26786	Will he be favourable no more?
A26786	Will it be my last Account, how much by my Prudence and Diligence I have exceeded others in temporal Acquisitions?
A26786	Will it be profitable for a Man to gain the World, and lose his Soul?
A26786	Will the Gain of the World compensate the Loss of the Soul and Salvation for ever?
A26786	Will the remembrance of sensual Delights allay the Torments of the Damned?
A26786	With what Life and Alacrity will the Saints in their blessed Communion celebrate the Object of their Love and Praises?
A26786	With what an unimaginable tenderness do they embrace?
A26786	With what earnest affections did St. Paul desire to be dissolved and to be with Christ?
A26786	With what excellent Discourses do they entertain one another?
A26786	Yet how many are ashamed of this Glory?
A26786	Yet how neglectful in things of highest importance?
A26786	You Serpents, you Generation of Vipers, how should you escape the Damnation of Hell?
A26786	and he that keepeth thy Soul, doth not he know it?
A26786	but how much more beautiful is the face of the Author of our Peace and Salvation?
A26786	how do they upbraid our indifferent Desires, our dull Delays and cold Endeavours, when such a high Prize is set before us?
A26786	how many neglect their Duty, and defer their Happiness?
A26786	how unable to answer one Article of a thousand charg''d upon them?
A26786	how willingly do they deceive themselves?
A26786	nay, where Vice receives the natural reward of Vertue, Honour and Felicity, and Vertue the just wages of Vice, Disgrace and Sufferings?
A26786	nonne veluti numinis occursu obstupefacti essemus?
A26786	shall I fall down to the stock of a Tree?
A26786	shall a Man be more pure than his Maker?
A26786	that he, who esteems every act of their Charity and Kindness done to his Servants as done to himself, shall dispense the blessed Reward?
A26786	what anxious Fears are in his Breast, lest he builds upon a sandy Foundation?
A26786	when the diseased Body can not live, and the disconsolate Soul dare not die, what Anxieties surround it?
A26786	when the original Fountains of Wisdom, as clear as deep, shall be open''d, what sweet Satisfaction will be shed abroad in their Spirits?
A26786	where Sins of the deepest stain and the lowdest cry are unpunish''d; and the sublime and truly heroick Vertues are unrewarded?
A26786	who among us can remain with everlasting burnings?
A26786	with what moving Expressions declared the Vanity and Brevity of worldly things?
A26786	† Quae justior venia in omnibus causis, quam voluntarius, an quam invitus peccator implorat?
A23622	''t is well?
A23622	14. the Margin and given such a promise to him thereupon, and will not you put in for a share, neither in the praise, nor the promise?
A23622	46. and will not you own it with your practise?
A23622	A selfish Spirit is unworthy of a Christian: are the common concernments of Gods Glory, and the prosperity of the Church, much upon your hearts?
A23622	Again, hath Christ recorded his Name in your hearts?
A23622	Again, how do You stand affected towards Holiness?
A23622	Against which of these Rules have I offended, in the day foregoing?
A23622	Ah vile and putrid Carkases?
A23622	Ah what a Block doth Unbelief make of man?
A23622	Alas what will their favour avail you?
A23622	Alas, hath he not a thousand ways, both outward and inward, to make up a little outward disadvantage to us?
A23622	Alas, what do I here?
A23622	Am I a mourner for the sins of the Land?
A23622	An heir of Glory?
A23622	And O that the Lord might be loved the better, and glorified the more for our sakes: Will you tell us wherein we may shew our love to Him?
A23622	And Oh what hard and stupid hearts have we?
A23622	And are you all fat and well liking?
A23622	And how great a Solace was this in his Sufferings, when he could be in a Goal, and in Heaven at once?
A23622	And how great and how near is it?
A23622	And how much Super- natural Revelation presupposeth, and findeth ready to entertain it and befriend it in the Light and Law of Nature?
A23622	And if the friends do rejoyce, how much more doth the father?
A23622	And if this be true, I pray you, tell me whether GOD heth not dealt well with us in counting us worthy of this little Tribulation for his Name?
A23622	And of all the wrath of God, that hath been lately manitested and reveal''d from Heaven against us, more ways then I am able to express?
A23622	And on the other side, alass, how ordinary is it for Zeal to make a bussle in the Dark, and for those that are very earnest to be very blind?
A23622	And once again, when the righteous turueth away from his righteousness, and committeth iniquity, shall be live?
A23622	And shall the Grant of Heaven signifie little with thee?
A23622	And shall we be insensible of such a stroke?
A23622	And should not they walk more cautiously, and charily, than any alive, that are under so exact and curious an Eye?
A23622	And still would justifie and 〈 ◊ 〉 God, and say, Shall I receive good at God''s hand, and no evil?
A23622	And therefore God comes in and interrupts them, why what''s the matter with you, can you tell why you take on in this fashion?
A23622	And what have we to do, but to believe, and wait, and love, and long, and look out for his coming, in which is all our hope?
A23622	And what is thy business without Gods Blessing?
A23622	And where saith he of mourning thou art mad, and of sorrow, What is it that thou doest?
A23622	And why for them?
A23622	And why is this World so much forsaken?
A23622	And will he come?
A23622	And will you miss of all, for want of Patience?
A23622	And will you not be much more ashamed, that God and Conscience should find you tardy?
A23622	Are You at peace with no sin, or do you not hide some Iniquity as a sweet morsel under your Tongue?
A23622	Are not we his Jewells?
A23622	Are there no secret Stitches at the Hearts of any of you, upon this consideration?
A23622	Are they capable of the mysteries of your trade, and are they not capable of the plain principles of Religion?
A23622	Are they in Health?
A23622	Are you for the present World, or for that to come?
A23622	Are you for your Temporal enjoyments, or do you seek for Glory, Honour, and Immortallty?
A23622	Are you more affraid of sin than ever?
A23622	Are you more earnest upon the duty of Mortification?
A23622	Are you naked and are you not afraid?
A23622	Are you naked and not ashamed?
A23622	Are you not betrothed unto Christ?
A23622	Are you yet willing to turn?
A23622	As he doth of joy and laughter, Where do you find a blessing poured out on laughter, as you do on tears and mourning?
A23622	As the Father hath given him, so do your hearts give him a Name above every Name: Is Christ uppermost with you in your estimations and affections?
A23622	Ask your self, what sin have I committed, what duty have I omitted?
A23622	At least no further returns?
A23622	Being asked by a Friend, How he could be so well contented to lie so long under such weakness?
A23622	Being often askt by my self and others, how it was with his Spirit in all this weakness?
A23622	Believed thou this?
A23622	Beloved, GOD hath used you like Fondlings now, rather than like Sufferers: What shall I say?
A23622	Beloved, shall not the Vessel be for the use of the Porter that made it?
A23622	Beloved, what can you do?
A23622	Besides, is not ours a Religion of self- denial?
A23622	Besides, the Husbandman hath long patience, and will not you have a little patience?
A23622	Beware they be not found among the Families that call not upon Gods Name; for why should there be wrath from the Lord upon your Families?
A23622	Brethren beloved, How fares it with your Souls?
A23622	Brethren, how stands it with you?
A23622	Brethren, shall I yet prevail with you?
A23622	Brethren, what are you for?
A23622	But O what shall we render?
A23622	But alas, how long shall I be a seeking?
A23622	But alas, though those things are duly to be considered too, yet what good am I like to do?
A23622	But alas, what are they the better for any, for all this?
A23622	But alas, what are we, and what is this little that we call our All?
A23622	But be of good comfort, the shame of Holiness is real Glory: how confidently doth Paul shake his Chain?
A23622	But have you all done this?
A23622	But is he gone to Heaven too soon?
A23622	But it may be you will say, how shall I know if I am an object of Electing love?
A23622	But one cast for Eternity, and will You not be carefull to throw that well?
A23622	But tell me my Beloved, is he a loser any way?
A23622	But we may now cry out as the Psalmist, in his complaint, O ye sons of men, how long will ye turn my glory into shame?
A23622	But what Repentance did he seek with tears?
A23622	But what do I speak of my Love?
A23622	But what shall I say?
A23622	But where shall I begin, or when should I end?
A23622	But who are Christs Sheep?
A23622	But why should I doubt of your acceptance, who have so readily embraced me in all our converses?
A23622	But why, my Pylades, why is thy stile towards me changed?
A23622	But will it suit with such a state of sin and danger, as the best of you are in?
A23622	But will you now?
A23622	But you will ask me, For whom shall we weep then?
A23622	Can Fulness fill you?
A23622	Can Omnipotence secure you?
A23622	Can a woman forget her Child, that she should not have compassion on the Son of her Womb?
A23622	Can all Content you?
A23622	Can not your consciences witness, can not your families 〈 ◊ 〉 you have not?
A23622	Can they undo your souls?
A23622	Can unsearchable Riches suffice you?
A23622	Can you bring me Scripture- proof?
A23622	Can you forget your Children?
A23622	Can you shew me the Marks of the Lord Jesus?
A23622	Chear up, my Brethren, look what a Crown, what a Kingdom here is; What say you?
A23622	Christians, shall he that hath gotten an inriching Office boast of his Booty?
A23622	Christians, where are your affections?
A23622	Could you make out your Claim?
A23622	Deaths can stand before it?
A23622	Did I eat, drink for the glory of God?
A23622	Did not God find me on my Bed, when he looked for me on my knees?
A23622	Did not I arise from the 〈 ◊ 〉 without dropping any thing of God there?
A23622	Did not I mock with God when I pretended to 〈 ◊ 〉 a blessing, and return thanks?
A23622	Did not I rashly make, nor falsly break some promise?
A23622	Did not I sit down with an higher end than a Beast, meerly to please my Appetite?
A23622	Did they not know what they are, born to trouble, as the sparks fly upward, so that they have a natural tendency to it?
A23622	Did you ever read or hear of a man so mad as to run upon the swords point, to avoid the scratch of a Pin?
A23622	Did you set out for God to day?
A23622	Do I first seek the kingdom of heaven, and the righteousness thereof?
A23622	Do I live in nothing that I know or fear to be a sin?
A23622	Do I speak any thing but what God hath spoken?
A23622	Do I think Heaven will drop into my mouth?
A23622	Do I think to be crowned, and yet never fight?
A23622	Do You follow after Holiness?
A23622	Do You hate every sin and long to be rid of it as your most irksome burden?
A23622	Do You hunger and thirst after it, and desire it more than any Temporal good?
A23622	Do You in your very Hearts, prefer a Godly strict Life in communion with and conformity to God, before the greatest prosperity of the World?
A23622	Do You thirst for Holiness?
A23622	Do any of you Question whether you are so happy as to have your Names recorded above?
A23622	Do but view it believingly and considerately, as it is darkly drawn there, and tell me, what think you of that worthy portion, that goodly Heritage?
A23622	Do not you know who hath said to you so often, Remember me?
A23622	Do these Letters come to none that are yet unsanctified?
A23622	Do they prosper?
A23622	Do you abstain from sin out of fear, or out of dislike?
A23622	Do you ask for marks how you may know your souls be in a thriving case?
A23622	Do you believe this?
A23622	Do you believe yet?
A23622	Do you choose it?
A23622	Do you desire the Preparatives of Languages, and Philosophy?
A23622	Do you eat and sleep by rule?
A23622	Do you grow more out of love with mens esteem, and set less by it?
A23622	Do you hate every sin as the Sheep doth the Mire?
A23622	Do you look for an high degree of Zeal?
A23622	Do you love it?
A23622	Do you need Motives?]
A23622	Do you not find your selves uncovered?
A23622	Do you not know that you are naked?
A23622	Do you not know that you do in vain name the name of the Lord Jesus Christ, except you depart from iniquity?
A23622	Do you prize it above all Prosperity and worldly Greatness?
A23622	Do you regard no Iniquity in your Hearts?
A23622	Do you strive against, and oppose all Sin, though it may seem never so necessary, never so natural to you, or have you not you secret Haunts of evil?
A23622	Do you take more delight in the Word than ever?
A23622	Do you take more notice of God in every thing, than heretofore?
A23622	Do you think it is enough to remember him for an hour?
A23622	Do you thirst after God, and after grace, more than heretofore?
A23622	Do you throughly believe?
A23622	Doth he not own us for his Members, for his Children?
A23622	Doth not Conscience say, Thou art the man?
A23622	Doth not my Master deserve more than theirs?
A23622	Doth not sin sit light?
A23622	Fear is a slavish principle: do you find that you are acted less by fear, and more by love?
A23622	First, Lest while Christ is in your mouths, the world run away with your hearts: There is many a seeming Professor that will be found a meer Idolater?
A23622	For First, He hath bestowed more on them than on others: Now where much is given, much shall be required; Can you think of that without trembling?
A23622	God hath said it, and who shall reverse it?
A23622	Hath he his everlasting Rest too soon?
A23622	Hath not God been out of mind?
A23622	Hath not God said, that if we suffer with him we shall also Reign with him; and that these light afflictions work for us a weight of Glory?
A23622	Hath not Mercy wooed them?
A23622	Hath not he reproved the greatest for his Peoples sakes, saying, reproach not mine anointed?
A23622	Hath the Law of the Lord been in my mouth as I fat in my House, went by the way, was lying down, and rising up?
A23622	Have I been diligent in the duties of my Calling?
A23622	Have I been much in Holy Ejaculations?
A23622	Have I been often looking into mine own Heart, and made conscience of vain thoughts?
A23622	Have I bridled my Tongue, and forced it in?
A23622	Have I come into no company where I have not dropped something of God, and left some good savour behind?
A23622	Have I desrauded no man?
A23622	Have I digested the Sermon I heard last?
A23622	Have I done any thing more than ordinary for the Church of God, in this time extraordinary?
A23622	Have I dropped never a lye in my Shop or Trade?
A23622	Have I redeemed my time from too long or needless visits, idle imaginations, fruitless discourse, unnecessary sleep, more than needs of the World?
A23622	Have I spoke evil of no Man?
A23622	Have I took care of my Company?
A23622	Have I 〈 ◊ 〉 it over?
A23622	Have You chosen the way of Gods Precepts, and had rather live Holily than be allowed to live in your sins?
A23622	Have any ventured themselves upon him in his way, but he made good every word of the Promise to them?
A23622	Have not I given way to the workings of Pride, or Passion?
A23622	Have not I neglected, or been very overly in the reading God''s Holy Word?
A23622	Have not I prayed to no purpose, or suffered wandering thoughts to eat out my duties?
A23622	Have you been soundly convinced of your sins?
A23622	Have you done it all accordingly?
A23622	Have you never a Sacrifice to lay upon his Altar?
A23622	Have you no sense and feeling of it?
A23622	Have you taken him for your blessedness?
A23622	He answered, What, is God my Father, Jesus Christ my Saviour, and the Spirit my sweet Friend, my Comforter, and Sanctifyer, and Heaven my Inheritance?
A23622	He bears your names, but where?
A23622	He hath you upon his heart, but why?
A23622	He hath 〈 ◊ 〉 of You; Yet How do his) Compassions melt over perishing Sinners?
A23622	He lived as if he had been quickned with that saying,( which I have somewhere met with in Tertullian) Quid prodest esse, quod esse non prodest?
A23622	Heaven out of sight?
A23622	His glorious Recompence too soon?
A23622	How closely doth he cling?
A23622	How did it look?
A23622	How do You pray with all Prayer and Supplication, if You do not with Family Prayer?
A23622	How do many men take on, when they are crost in prosecution of their lusts, and hindred in their sins, which is in deed a great mercy?
A23622	How do your Souls prosper?
A23622	How excellently able was he to deal with the Naturalist at his own Weapons, aud to shame them that call Religion an unproved or unreasonable thing?
A23622	How feelingly doth he cry out at the hurt of his poor Members on Earth?
A23622	How fully doth he Relie upon God?
A23622	How is it then that you read not the Sentence passed on the fruitless Tree?
A23622	How it 〈 ◊ 〉 to 〈 ◊ 〉 〈 ◊ 〉 to you?
A23622	How long shall I live at such a distance from my God, at such a distance from my Countrey?
A23622	How long will you continue in an unprofitable and customary Profession?
A23622	How long will 〈 ◊ 〉 〈 ◊ 〉, and follow 〈 ◊ 〉 Leasing, and trust in lying Words?
A23622	How long ye simple ones, will you love 〈 ◊ 〉?
A23622	How many friendly Visits from those that you could but little expect of?
A23622	How merciful was God to him, whom he hath taken to himself, and how severe to us, in this Stroke?
A23622	How much ado have many poor Saints had at last to put into this harbour?
A23622	How much are you behind- hand?
A23622	How much are you grown?
A23622	How often are we called upon to weep in Scripture?
A23622	How often do Princes forsake their greatest Favourites?
A23622	How often have you heard that sweet Word since you came hither?
A23622	How shall I reach them?
A23622	How tenderly should they walk, that are entrusted with such a Jewel?
A23622	How throughly had he searched the Writings of Philosophers?
A23622	How were we mistaken?
A23622	How will you look upon him whom you have pierced?
A23622	I have sent you an help on purpose: what shall all my perswasions be but speaking in the wind?
A23622	I heard a worthy Minister say of him once,( not withont much admiration) Whence hath this man these things?
A23622	I know you do: but who is there that will leave his sins for me?
A23622	I know you lov''d him, as there was cause enough you should; but say in truth, have you Improv''d him?
A23622	I mean at my requests: with whom shall I prevail to give up himself in strictness and self denial to the Lord?
A23622	I might tell you, God but I would have you that God hath[ laid out] upon You; but who can tell what he hath[ laid up] for them that fear him?
A23622	I pray, I hear, I read, but may not a meer Hypocrite do all this?
A23622	I remember your strict walkings, your holy converse, your many tears: will you lose the things that you have wrought?
A23622	I say, driving them violently down the hill, till they be choaked in the Water, and drowned irrecoverably in the Gulf of endless Perdition?
A23622	I shall bring it to a speedy issue: Do you Question whether Christ hath taken your Names?
A23622	I was once affected with the Picture of a devout man, to whom a voice came down from Heaven, saying, Quid vis fieri prote?
A23622	If the Reward of Religion would be presently in hand, who would not be Religious?
A23622	If the earnest be so great, what will the Possession be?
A23622	If you ask, What Labours he hath left behind him?
A23622	In his trespass that he hath trespassed, shall he not die?
A23622	In the day time, he would( seasonably) ask People, How did you set out to day?
A23622	Is Christ more precious than all the World to you?
A23622	Is Christ within You?
A23622	Is he got home to his Fathers house too soon?
A23622	Is he with God, and Christ, and Angels, and glorified Saints too soon?
A23622	Is his Image and Superscription there?
A23622	Is it for this world, or for the world to come?
A23622	Is it meat and drink of you, to do the Will of God?
A23622	Is it not enough to have a whole eternity of Happiness yet behind?
A23622	Is it not from him that you fetch every breath?
A23622	Is it wisdom after you have begun in the Spirit, to end in the flesh?
A23622	Is not he the Rock that begat you?
A23622	Is not here a worthy Portion, a goodly Heritage?
A23622	Is not this best of all for him?
A23622	Is piety more diffusive than ever with you, doth it come more abroad with you, out of your Clossets into your Houses, your Shops, your Fields?
A23622	Is the Communion of Saints worth the venturing for?
A23622	Is the Name of Jesus deeply engraven upon your Souls?
A23622	Is the Name of Jesus the Beloved name with you?
A23622	Is there no other Name under Heaven so dear and sweet to you?
A23622	Is there not much more advantage accordingly?
A23622	Is there not some practice that You are not willing to know is a sin for fear you should be forced to leave it?
A23622	Is this a strange, thing?
A23622	Is this that which your very hearts are set upon?
A23622	Is thy name written in Heaven, and yet dost thou not rejoyce?
A23622	Is weekly Catechising up in every one of your Families?
A23622	It is not only expedient for me, but it is expedient for you?
A23622	It is the Glory of God, and will you count it your shame?
A23622	Kiss the Son: Why shouldst thou 〈 ◊ 〉 in the way?
A23622	Know you not that we are the Apple of his Eye?
A23622	Know you not, that you must wrestle with Principalities and Powers?
A23622	Know you not, that your fleshly lusts do war against your souls?
A23622	Let me ask you, Is Heaven upon your Hearts?
A23622	Let them have your prayers as duly as their meals, is there any of your families, but have time for their taking food?
A23622	Let us think with our selves, what though our Purses, our Estates, may thrive better in a place of a larger maintenance?
A23622	May not Christ say to some among you, Behold these three years have I come, seeking fruit, and finding none?
A23622	Men do not use to die in jest: Who will impoverish himself to enrich his Friend?
A23622	Must not you be shortly forgot among the Dead?
A23622	My most dearly beloved mine own howels in the Lord, will you satisfie the longings of a travelling Minister?
A23622	Nay, is he not an infinite gainer?
A23622	Nothing for a Prisoner of Jesus Christ?
A23622	O Brethren, look within; Are you not more indeared one to another?
A23622	O Jerusalem, Jerusalem, said Christ, and O Taunton, Taunton, may I say from him, how often?
A23622	O Man, is Christ thine, and yet dost thou live at a low rate and Comfort?
A23622	O Sinners, where will you then appear?
A23622	O man, hast thou a charge of Souls to answer for, and dost thou not yet bestir thy self for them, that their Blood be not found in thy Skirts?
A23622	O my Pylades, what shall I say unto thee now I begin to write, where shall I begin, when shall I end?
A23622	O sinners, cast your selves into his Arms?
A23622	O sleepy Professors, how long will you drive on in this heavy course?
A23622	O where shall we find a sitting sacrifice?
A23622	O wherein may you rejoyce me?
A23622	O why will you flatter your selves, and wilfully deceive your own selves?
A23622	Often ask your Hearts, What if God should this night require my Soul?
A23622	Oh make sure of Heaven betimes, walk humbly with God, beware of a proud heart and a lofty spirit; abhor your selves, else God will not accept you?
A23622	Oh my dear Friends, What have your sins done?
A23622	Oh when shall I be where my heart is?
A23622	Oh?
A23622	Once more, hath Christ drawn out his own similitude upon You?
A23622	Once you could say with David, I am a companion to all them that fear thee: is it so now?
A23622	Onely believe and wait: What not watch with him one hour?
A23622	Or Christs Patent for thy Sonship and Partnership with himself be like a Cypher?
A23622	Or is there a more even spun thred of holiness through your whole course?
A23622	Or shall he do more for a crop of Corn, than you will do for a crop of Glory?
A23622	Or the Merchant sit down and give up his hopes, when within sight of the Harbour?
A23622	Or too great for him?
A23622	Or will the Husbandman 〈 ◊ 〉, and give up all for lost, when he sees the fields even white for the Harvest?
A23622	Pride is the Timpany, passion the Feavour of the mind; how restlesly raging is the mind where they reign?
A23622	Shall I commend to you the Lesson that I am about to learn?
A23622	Shall I leave the fatness of the Olive, and sweetness of the Fig- tree, and of the Vine, and go and put my trust under the shadow of the Bramble?
A23622	Shall I not be content without Limbs and Health?
A23622	Shall I tell you of the thing which shall be hereafter?
A23622	Shall a man put forth to Sea and reckon upon nothing but the calm?
A23622	Shall not Gods Priests be Cloathed with Righteousness, and shall not Princes Live above the rate of Peasants?
A23622	Shall not the servant Trade for his Master with whose goods he is entrusted?
A23622	Shall the Children of the Kingdom, the Candidates of Glory, the chosen Generation, the Royal Priesthood, be like other men?
A23622	Shall we have tears enough to waste upon our petty Losses, and not to have a tear to spend on this Inestimable and Irreparable one?
A23622	Sinner, art thou not yet melted?
A23622	So much bounty and kindness, and no returns of Love?
A23622	So that it may be said of you, as it was once of Israel when Moses was a way, that you are naked; And what, are you in Laodicea''s case indeed?
A23622	Soul, believest thou this?
A23622	Suffer me to be free with thee, where should I pour out my Soul, if not into thy bosom?
A23622	Suppose Christ should put that awakening Question to you, What do you more than others?
A23622	Suppose I should ask you one by one, Where are your Evidences for Heaven?
A23622	Suppose he had willed you to burn our Temples, would you have done it at his request?
A23622	Sure your Lot is fallen in an happy place; What in the Bosom of Christ?
A23622	Surely I have done and suffered more for you then this comes to: will you deny me?
A23622	Take heed you make not God a Lyar: His Word is nigh you: Have you not the Writings in your hands?
A23622	The Lord incourage you in it: yet give me leave to ask you what you have gained?
A23622	The Lord is not unrighteous to forget this: Is not this upon record with him, and sealed up among his Treasures?
A23622	The earnest and pittiful beggings of a poor Prisoner, do use to move some Bowels: hear O Friends, will you do nothing for a Minister of Christ?
A23622	Their Patience is it?
A23622	There are many that have in a great measure learnt this lesson, and why should not we be some of them?
A23622	Thou givest them Medicines, and 〈 ◊ 〉 them when they be Sick, and dost thou not so much 〈 ◊ 〉 〈 ◊ 〉 Swine?
A23622	Thou providest Meat and Drink for 〈 ◊ 〉 agreeable to their Natures, and dost thou not the 〈 ◊ 〉 〈 ◊ 〉 thy Beasts?
A23622	Travellers Lots: know you not that you are in a strange Land?
A23622	Treasure up much in Heaven: What profit is it that you have more than others?
A23622	WHat Subject fitter for this sad Occasion, then a Theam of Weeping?
A23622	Was not mine Appetite too hard for me?
A23622	Was there not more of custome, and fashion in my Family Duties, than of Conscience?
A23622	Were it not pity to lose all this for want of Diligence and Patience?
A23622	Were you never within sight of Death?
A23622	What are our Interests unless as they may be subservient to his Interest?
A23622	What are we for but for God?
A23622	What can you say to this question?
A23622	What charges are there like to be?
A23622	What continual molestation am I subject to by reason of this flesh?
A23622	What did then trouble you most?
A23622	What did you wish for most at that time?
A23622	What dost thou do for thy children, and Servants?
A23622	What doth our Faith serve for?
A23622	What hath GOD been doing ever since you came to this Prison?
A23622	What hath GOD been doing, but pouring out his Love upon you?
A23622	What hath your barrenness, and your unfruitfulness, and your backsliding done?
A23622	What have I, what do I more than others?
A23622	What have You so many Family 〈 ◊ 〉, Family wants, Family Mercies, what and yet no Family Prayers?
A23622	What have you the power of loving for, but that you should love him?
A23622	What have you your Authority for, if not to use it for God, and the good of their souls?
A23622	What if Bonds and Banishments abide us for a season?
A23622	What if it be hard at first?
A23622	What if men should be angry with you, have they the Keys of Hell, and of Death?
A23622	What if we have but a little in the World?
A23622	What is a Candle for, but to be burnt?
A23622	What is it worth a year?
A23622	What is my life unless I am serviceable?
A23622	What know you not your own selves?
A23622	What mean you to live at Uncertainties?
A23622	What progress in Grace?
A23622	What room hath Christ in you?
A23622	What shall neither Gods charge, nor your promise, nor profit hold you to your work?
A23622	What should Travellers look for else?
A23622	What spoil have you made upon your Corruptions?
A23622	What though You are much upon the spending 〈 ◊ 〉?
A23622	What though it should seem slow?
A23622	What though we can not distinguish the Tares from the Wheat?
A23622	What though you seem to have lost Ministers, Husbands, Friends for a Season?
A23622	What tire by the way, or think of looking back, when Heaven is the prize?
A23622	What were your Morning Thoughts?
A23622	What will not men do to screw themselves into the favour of the Mighty?
A23622	What( my Brethren) shall we be 〈 ◊ 〉 than Publicans?
A23622	What, do you think that all this doth signifie nothing?
A23622	What, doth he wish that he were back again with you?
A23622	What, shall the Husbandman have more patience for the Fruits of the Earth, than you for the pretious fruits of your Faith?
A23622	What, to this day without solemn catechizing in your houses?
A23622	What?
A23622	What?
A23622	When he Fed you, have you prosper''d?
A23622	When he could, after the terrible torment of Convulsions, have the foresight and taste of Heavenly Pleasures?
A23622	When shall I receive the Purchase of my Saviour, the fruit of my prayers, the harvest of my labours, the end of my Faith, the Salvation of my soul?
A23622	When shall it once be?
A23622	When such as he are hous''d, what dreadful storms may there be like to fall?
A23622	When will God open my Lips, that I may stand up and praise him?
A23622	Whence do you think this came?
A23622	Where else should you bestow your Loves?
A23622	Where is that immortal soul of yours like to be lodged for ever?
A23622	Wherein have I denyed my self this day for God?
A23622	Whether you are upon his heart?
A23622	Who can tell the Mercies that you have received here?
A23622	Who ever gave Demonstration of the reallity of his Love at so dear a rate as Christ hath done?
A23622	Who in all the Earth should admire and commend this Love if I should not?
A23622	Who shall condemn?
A23622	Who will follow Christs Colours?
A23622	Whom you have persecuted?
A23622	Whose account my Beloved, is like to be so great as yours?
A23622	Whose great Salvation you have neglected and despised?
A23622	Why criest thou for 〈 ◊ 〉 〈 ◊ 〉?
A23622	Why should Beltshazzars charge be against you?
A23622	Why should it not be thus?
A23622	Why should the Lord repent that he had made you?
A23622	Why should you die?
A23622	Why should you die?
A23622	Why what''s the matter?
A23622	Why will you die?
A23622	Why will you forsake your own Mercy?
A23622	Why, my beloved, have ye not other manner of things then these to grieve for?
A23622	Will a man be easily perswaded to lose his life?
A23622	Will any of you think of returning into Egypt?
A23622	Will it not, thinkest thou my dear Heart?
A23622	Will not all this make you 〈 ◊ 〉, for your stay?
A23622	Will not you return Love for so much Love?
A23622	Will the Garrison yield when relief is at hand?
A23622	Will you answer the Calls of Divine Providence?
A23622	Will you not be made clean?
A23622	Will you not spin a fair thread of it, if while you are pursuing after earthly things, you lose your soul in the 〈 ◊ 〉?
A23622	Will you reject me now also?
A23622	Will you set forth in a Journey, and promise your selves nothing but fair- way and fair weather?
A23622	Will you suffer your Jewells to lie in the Dirt, or make no reckoning of them whether they are lost?
A23622	Wilt thou do no more for immortal Souls, than thou wilt do for thy Beasts that perish?
A23622	Would you chose holiness and strictness, if it were to do again?
A23622	Would you have taken up the Profession of Christ, though you had foreseen all this that is come and coming?
A23622	Would you plant Nurseries for the Church of God?
A23622	Would you remove the Incumbent, or prevent the impending Calamities?
A23622	Would you that God should build your Houses, and bless your Substance?
A23622	Yea, but this is not that I beg of you; will you gratifie me indeed?
A23622	Yea, what is this to all I have to tell You?
A23622	You have had supplies; to what purpose is it, unless you love GOD the more?
A23622	You will call them up, and force them to do your work; and should you not, at least be as zealous in putting them upon Gods work?
A23622	[ What do you more than others?]
A23622	amongst Devils, or amongst Angels?
A23622	and all my pains but labouring in the fire?
A23622	and debase himself to admiration below his own degree to contract affinity with him?
A23622	and divest himself of his honour to advance him?
A23622	and do you more highly prize, and more diligently seek after conformity to him, and the fruition of him than any, than all the goods of this World?
A23622	and doth the World abate in your esteem?
A23622	and have we any of this little to spare for him?
A23622	and is your greatest delight( ordinarily, and when you are your selves) in the thoughts of God, and in your conversings with God in Holy Exercises?
A23622	and let none of his works, nor words pass without some careful attention, and observation?
A23622	and prayed it over?
A23622	and stick between the Womb and the World?
A23622	and that your own hearts are not true to you, but deceitful above all things?
A23622	and the Ship against the Voyage?
A23622	and the daily workings of corruption a continual grief of mind to you?
A23622	and though Religoin may cost you dear, do you resolve if God will assist you by his Grace, to go through with it, let the cost be what it will?
A23622	and upon all occasions turning aside to talk with God in some short Ejaculations?
A23622	and use all Gods means against it as far as you know them?
A23622	and would you not be put to a blush, to give me an answer?
A23622	and your utter inability to lick your selves whole again by your own duties?
A23622	are the sins of others your sorrows?
A23622	are they in a thriving case?
A23622	are you believers, and yet are affraid you shall be loosers by Christ?
A23622	are you fit to die yet?
A23622	are you grown more universally consciences, more strict, more humble, and more sensible of your many and great defects, then you were before?
A23622	are you more in love with secret Prayer, and more abundant in it?
A23622	are you more strict and severe than ever in the duty of daily Self- examination, and holy Meditation?
A23622	are you not marvellous tender of being slighted?
A23622	are you often darting up your souls Heaven- wards?
A23622	are you sure of Heaven yet?
A23622	are your sins a greater pain to you than heretofore?
A23622	are your very hearts set upon the glorifying and enjoying of God, as your greatest happiness, which you desire more than Corn and Wine and Oyl?
A23622	are your very infirmities, your great afflictions?
A23622	beloved, what else have you strength for, but for God?
A23622	but how?
A23622	can I produce Chapter and Verse to justifie my self?
A23622	can I prove by Scripture my claim to Heaven?
A23622	can any thing be too good for him?
A23622	can not you be content with your 〈 ◊ 〉 dinary Seasons, but are ever and anon making extraordinary Visits to Heaven?
A23622	can save you or damn you at his pleasure?
A23622	can they pardon your sins?
A23622	can they send you to Hell?
A23622	can you ever enter into Gods Hill, without you be of clean hands, and a pure heart?
A23622	can you heartily value, and love them that think meanly of you?
A23622	can you rejoyce to see others preferred before you?
A23622	canst thou find time to eat in, and not time to Pray in?
A23622	did not Obed Edom, and his House, get the blessing by entertaining the Ark there?
A23622	did the poor woman call upon her friends and neighbours to rejoyce together with her at the finding of a lost Groat?
A23622	do I not build without a foundation?
A23622	do I venture my Salvation upon meer uncertainties?
A23622	do not I know in my very heart that I must be converted or condemned?
A23622	do the wounds in Gods Name and Glory go deep into you?
A23622	do you come off more freely with God, and answer his Calls, and open at his knocks, with more Alacrity and readiness of mind?
A23622	do you go more out of your selves?
A23622	do you grow more universally conseiencious?
A23622	do you hold the Reigns harder upon the Flesh than ever?
A23622	do you hope to get in at the wide Gate, in the broad way?
A23622	do you indeed not know that he that runs most hazard for Christ, doth express most love to Christ, and shall receive the greatest reward?
A23622	do you keep a stricter watch upon your Appetites?
A23622	do you live upon Christ as the Spring of your life, and make more use of him upon all occasions than ever?
A23622	do you look more frequently to the things not seen than ever?
A23622	do you love me?
A23622	do you make good the ground from which you were formerly often beaten off?
A23622	do you manage your talk and your Trade, by the rules of Religion?
A23622	do you not fetch all your bread from Gods door?
A23622	do you ponder upon, and pray over his Word, and his Providences?
A23622	do you set a stronger guard upon your Tongues?
A23622	do your bear upon you the marks of the Lord Jesus?
A23622	do your cares for and desires after the World abate?
A23622	do your souls prosper?
A23622	doth every one of your Consciences acquit you?
A23622	doth he dwell in your Hearts?
A23622	doth he maintain servants, and shall not he look for their Work?
A23622	doth it journey with you, and buy and sell for you?
A23622	doth the house of Saul grow weaker and weaker, and the house of David stronger and stronger?
A23622	doth the main work go on?
A23622	doth your care of your ways abate, or doth it increase, by the constant use of this duty?
A23622	for thy wonted Liberties, for thy former plenty, and variety wherewith the Lord hath blessed thee?
A23622	go and talk with dying men, and see what apprehensions they have of the World?
A23622	had you rather be the holiest than the richest and greatest in the World?
A23622	hath it the casting voice in all you do?
A23622	hath not the Word been brought to their Doors?
A23622	have not many of our own standing in Religion lest us far behind them?
A23622	have they not been called under the Wings of Mercy?
A23622	have they not been followed from the Publick, to their own Houses?
A23622	have they not been intreated?
A23622	have they not been sought unto?
A23622	have you a more jealous eye upon your hearts?
A23622	have you found out another a nearer way to Heaven?
A23622	have you laid hold on eternal life?
A23622	have you made sure work for everlasting?
A23622	have you past the straits of the New- Birth?
A23622	hear you not the 〈 ◊ 〉 of his Bowels?
A23622	his he 〈 ◊ 〉 is 〈 ◊ 〉 within him, And shall not this 〈 ◊ 〉 your 〈 ◊ 〉?
A23622	his 〈 ◊ 〉 〈 ◊ 〉 are kindled together; and that not this 〈 ◊ 〉 You 〈 ◊ 〉 〈 ◊ 〉?
A23622	how little, how very little would our love be, it he had it all, infinitely less than the Glow- worm to the Sun, or the Attome to the Universe?
A23622	how long shall I spend my days in wishing and desiring, when my glorified Brethren spend theirs in rejoycing and enjoying?
A23622	how long shall the Lord Jesus stretch our his hands toward you?
A23622	how long shall the patience of God wait for you?
A23622	how long will you stay in the place of the breaking forth of Children?
A23622	how much work have we yet to do?
A23622	if they be pleased, can they stand between the Wrath of God and you?
A23622	is not this he that can crucifie you or release you?
A23622	is the Maintenance certain and sure?
A23622	look upon your crucified Lord: do you not see a sacred stream flowing out of every Member?
A23622	more Liberty, more Comfort, more Health, more Wealth, than others?
A23622	of your damnable and undone condition in your selves?
A23622	or a little Ale or vain mirth, or loose company?
A23622	or a little of the gain of unrighteousness?
A23622	or do you think God hath never a Blessing for those that shall with much Self- denial entertain his Messengers, his Saints, his Worship?
A23622	or he that hath obtained the Kings Patent for an Earldome, glory in his Riches and Honour?
A23622	or our esteem or reputation, unless we may hereby glorifie him?
A23622	or to run upon a roaring Canon, rather than indanger his being wetshod?
A23622	precious above all; next to your Hearts?
A23622	save your souls?
A23622	secure your Eternal concernments?
A23622	speak conscience, Is there never an one within the hearing of this Letter, that is a neglecter of this duty?
A23622	suppose there be somewhat more danger to him that gives the Minister entertainment?
A23622	that I did but know the words that would pierce them?
A23622	that I knew how to do you good: Ah?
A23622	that I must be sanctified, or can never be saved?
A23622	that Your Father should bless You?
A23622	that glory and immortality will be gotten with a wet finger, with cold prayers, and heartless wishes, while the world carries the main of my heart?
A23622	that we are ready to cry out, if the first fruits be so sweet, what will the Harvest be?
A23622	the Author of your being and well- being?
A23622	though you 〈 ◊ 〉, hard, and 〈 ◊ 〉?
A23622	to do loose sinner?
A23622	to enter at the strait gate, and never strive?
A23622	to get the race, and never run?
A23622	to no ignorant sinner?
A23622	to no unfound professor?
A23622	to overcome Principalities and Powers, and never wrestle?
A23622	to what use do you put your faculties?
A23622	too too really lost?
A23622	upon a bed of Flames, or in the joys of Paradise?
A23622	what Language can we better speak, or more agreeable to the dark Providence that we are under, then Sighs, and Cries and Lamentations?
A23622	what an endless work hath such an one to do?
A23622	what designs do I drive at?
A23622	what did he get by it when he gained Naamans Talents, and came off with his Leprofie?
A23622	what doth the Creature signifie separated from his God?
A23622	what else should I do all my days, but love, and fear, and preach, and praise, so good a God?
A23622	what good am I like to get?
A23622	what is my chief care?
A23622	what progress do you make in Sanctification?
A23622	what seekest thou?
A23622	what think you of the horrible Abominations, and woful desolations of the Land?
A23622	what think you of your own sias, with all their bloody aggravations?
A23622	what time, what Sabboths, Sormons, Sacraments, are upon the matter lost?
A23622	what was the Candle made for( saith one) but to be burnt?
A23622	what, when God, that can not lie, hath said, If you live after the flesh, you shall die?
A23622	when shall I be set at liberty from this Prison of my body?
A23622	when shall it once be?
A23622	when shall these Fetters of mine be knocked off?
A23622	where is all there favour or good will, when they or you come to die?
A23622	where is your Zeal for the Lord of Hosts?
A23622	whereas you were wo nt to come with an ill- will to holy duties, do you come to them as a hungrie Stomach to its Meats?
A23622	wherefore serves joy or desire, but to long for him and delightfully to embrace him?
A23622	wherein we may best please and serve Him?
A23622	wherewithall shall we come before the Lord, or bow our selves to the Most High God?
A23622	whether art thou going?
A23622	which way do I bend my course?
A23622	who can tell how often, would Gods servants have gathered you, and you would not?
A23622	who will be intreated by me to set upon neglected duties, or reform accustomed sins?
A23622	who will come under his Banner?
A23622	whosoever will, let him take of the Waters of Life freely; what miss of life when it is to be had for the taking?
A23622	why hast thou lost the old and wonted strain of our former pleasing familiarity?
A23622	why should not you be all happy?
A23622	why should your Creator say, he hath made you in vain?
A23622	will it no way content you to dwell in plenty, peace, and safety your selves, except you may see peace upon Israel?
A23622	will slender returns suffice you in answer to such a love?
A23622	will you give your hands, your names to him?
A23622	will you not be made clean?
A23622	will you perish when mercy wooes you?
A23622	will you run into everlasting burnings with your eyes open?
A23622	will you subscribe to his Laws, and consent to his Offices, and be at through defiance with all his Enemies?
A23622	will you yet come in?
A23622	would you lighten my burden?
A23622	would you loosen my bonds?
A23622	would you make glad my heart?
A23622	would you that your Children should bless you?
A23622	yet where are our graces, our souls, like to thrive any way answerable to what they are in this?
A23622	you can not think of it in every step in your Journey; but without intending some glory to God by serving his will in your place and station?
A23622	you did run well, who hath hindred you?
A23622	〈 ◊ 〉, what a discouragement to your teacher is this?
A36905	( How is this, Who puts this vile Body into such a Glorioui fashion?
A36905	16. saying, O who, who shall deliver this poor Soul from the cruel jaws of all- devouring Death?
A36905	2. Who made thee Lord over thy Brothers Conscience?
A36905	21. began to expostulate, and say unto him, What thing is this that thou dost?
A36905	33. yet it was but for a common Friend: But what was all that to the death of a Husband?
A36905	4. Who shewed the Beggar kindness in his Life?
A36905	4. did in their very first word say, Come let us make us Bricks; Bewraying their Foolishness: What?
A36905	9. Who will lead me into the strong City?
A36905	9. and yet even at that time smote him with his sword in the fifth ribb, and shed out his bowels to the ground that he died?
A36905	Abstain from Adultery, for it is rottenness to thy Bones; Dost thou thy Soul?
A36905	Alas, How improvident are they, who never take care to provide for thy Journey?
A36905	Among so many doubtful, so many various, so many sudden Accidents, what security, or what mind to sin among so many Incertainties?
A36905	And are the precious things of Eternity utterly to be forgotten, or disregarded?
A36905	And art thou heartily perswaded, that Heaven is only worth the looking after?
A36905	And dost thou Father, cry''d they, fear death?
A36905	And dost thou soundly believe, that there is a future state of Infinite joy, and eternal Sorrow?
A36905	And hast thou no time, capacity, understanding, or will, to work out thy Salvation, with fear and trembling?
A36905	And hast thou throughly pondered the certain uncertainty of all temporal Enjoyments?
A36905	And he said, What shall I cry?
A36905	And how clear is that of Plato, concerning a better Life?
A36905	And how many art thou?
A36905	And how many art thou?
A36905	And is it too soon to remember our Creator, when we have seen many as Young as we are, breathe their last?
A36905	And now being refreshed with these Fragrant Leaves, what shall I say?
A36905	And shall nothing of all this abate thy Fears, silence thy Complaints, and bring thee to a Chearful Submission?
A36905	And then seventhly and lastly, He desires man seriously to consider, what is behind him?
A36905	And there will come in the last days Scoffers, walking after their own Lusts, saying, Where is the Promise of his Coming?
A36905	And we may well demand of the Patient, Wilt thou commit thy self to the Cast of Eternity?
A36905	And what became of his soul?
A36905	And what if thou hast not seen him with thy bodily eyes?
A36905	And what more heavenly than the thought of Immortality?
A36905	And what other Lecture is read here, or taught, but God''s decree of Man''s Mortality?
A36905	And what so sweet a sight once to blessed Abraham, as Sarah?
A36905	And when we are Arrested by the cold Hands of Death, how Pale and Wan to all shall we seem?
A36905	And where did your Father die?
A36905	And who can choose but weep for the shortness of our Lives?
A36905	And wouldst thou not die?
A36905	Are Stones thus endued with anger?
A36905	Are here Titles enough?
A36905	Are not Men Leaves, whom Sickness, like dry Leaves and juiceless Flowers, tos ● … es to and fro, and variously sports with?
A36905	Art thou better than he?
A36905	Art thou not ashamed to reserve the Remains and Dregs of Life to God?
A36905	Art thou truly Godly?
A36905	At this Hour, What would a man give to secure his Soul?
A36905	Attend the first words Christ spake to a Woman after his Resurrection, was it not, Why weepest thou?
A36905	Augustus the Emperor, the last day of his Life, asked his Friends that were about him, whether he seemed to them to have acted the play of Life well?
A36905	BEhold, I beseech thee, lying at the Pool of Bethesda, a Beggar; a Beggar do I say?
A36905	Barak having asked, Where are the Princes of the Nations?
A36905	Behold how a little old Woman glories in her Age; what would she have done had she compleated the Centure?
A36905	Behold( said he) while I am yet alive with you this day, ye have been rebellious against the Lord; and how much more after my death?
A36905	Being demanded what next?
A36905	Bereaved New- England, where are thy Tears, at this Ill- boding Funeral?
A36905	Blessed Author, art thou yet Alive?
A36905	Blessed is the Soul of him that feareth the Lord; in whom putteth he his trust, and who is his strength?
A36905	But are we not ashamed that so many Christian Boys and Girls have joyfully endured what we Men could not bear without weeping and complaints?
A36905	But art thou at Rest from thy Labours?
A36905	But he believing himself call''d to the Grave, strook the Ground with his Hand, adding these Words, I come, Wherefore dost thou call me?
A36905	But how did he live?
A36905	But how do I know that?
A36905	But how shall they know this that never endeavouted to learn?
A36905	But into whose hands must this Hippo fall, now the Austin of it is taken away?
A36905	But is it a matter of any moment in what place we lay the bodies of our deceased friends?
A36905	But is it not all one in what part of the ground I bury my Husband, so I lay his body in a place that is set apart for that purpose?
A36905	But is this the adversity for which he was born, according to King Solomon?
A36905	But now he is Dead, wherefore should I Fast?
A36905	But now he is dead, wherefore should I fast?
A36905	But now he is dead, wherefore should I fast?
A36905	But our Love was firm, it was strong, yea strong as death; and who then can blame me if my sorrows in some measure keep pace with my love?
A36905	But should not the first depart, what would be left?
A36905	But some will say, Shall we meet with our Friends again departed in the Faith?
A36905	But weigh the matter well; canst thou be for ever happy, and not be with Christ?
A36905	But what advantage to the dead are the tears of the living?
A36905	But what is the meaning of the Phrase to Die?
A36905	But what was the word I spoke last?
A36905	But whether or no is Sickness a Benefit, and Death an Evil?
A36905	But why did he put the Lime into those hollow parts?
A36905	But why do we deny, and lift up our Noses?
A36905	But why dost thou number thy few days?
A36905	But why sit I musing in these pensive thoughts when I should rather prepare for the burial of the dead?
A36905	But why?
A36905	But will these eager Desires open the Gate of Heaven to me?
A36905	By what Law?
A36905	By what authority doest thou impose thy particular light and perswasion upon thy brother;& that so, as almost to un- saint him?
A36905	By whom?
A36905	Can I bring him back again?
A36905	Can I bring him back again?
A36905	Can I say more than this?
A36905	Can a draught of my tears fetch him back again to life?
A36905	Can any thing be counted an advantage, when the Soul loseth God, and it self, in the getting of it?
A36905	Can my sighs inspire life into his bosom?
A36905	Canst thou behold the Sufferings of a Sister and wink at them?
A36905	Canst thou once suppose, thou shalt ever be an Inhabitant upon the Earth?
A36905	Canst thou rejoice, when thou thinkest how many shall put on Crowns of Glory, and yet thy self have no part, or lot in that matter?
A36905	Canst thou then dream of any Mansion or Abiding place here?
A36905	DEmosthenes being asked, What he thought most Essential to Eloquence?
A36905	Death is a Tribute and a Duty to be paid by all, why then art thou troubled?
A36905	Did God think me worthy of this time?
A36905	Did I ever approach thee with a Countenance chearful?
A36905	Did not my Jesus cause Lazarus to arise when he had been four days dead?
A36905	Did not thy Saviour Christ foresee his Death, and that a most sharp one, for thirty years and more?
A36905	Did the Wise Man intend that a Brother is born to bring Adversity?
A36905	Did ● … thou think Death would have been content with words?
A36905	Didst thou ever see me the sadder for this?
A36905	Didst thou hope it would suffer thee to talk, while all others suffer?
A36905	Do thou rather enquire what is done in Heaven among the Saints?
A36905	Do we admire at this once dying, wherein thou mayst find private and concealed Deaths?
A36905	Do ye not find that by dropping of the Water, and the passage of the Sand the upper Glass empties and the lower Glass fills?
A36905	Do''st thou then groan under natural weaknesses and infirmities?
A36905	Dost not thou hope in Heaven?
A36905	Dost thou accuse Nature?
A36905	Dost thou exalt thy self?
A36905	Dost thou expect one more potent than Job?
A36905	Dost thou grow deaf, or art thou falling asleep?
A36905	Dost thou humble thy self?
A36905	Dost thou know, Oh Man, that thou must shortly give up the Ghost?
A36905	Dost thou live long?
A36905	Dost thou refuse the Scourges, the Thornes, the Cross?
A36905	Dost thou remember the Folly of the Gluttonous Servant?
A36905	Dost thou remember thy Saviour?
A36905	Doth Christ weep upon the consideration of Lazarus Death?
A36905	Doth such a man die by an ordinary sickness, having his understanding, and memory continued to the end?
A36905	FAlling Sick of a Fever, a Friend asking him how he did?
A36905	Fifthly, What is against him?
A36905	First, What he is by nature, what he is in himself?
A36905	For what firmness can there be in the matter of Flesh?
A36905	For what is man?
A36905	For what is your Life?
A36905	Fourthly, What is above him?
A36905	GOOD Lord, what is the Life of Man?
A36905	GOod Lo ● …, 〈 ◊ 〉 〈 ◊ 〉 so 〈 ◊ 〉 ● … re is no returning from 〈 ◊ 〉 〈 ◊ 〉?
A36905	God calls thee now, exhorts thee now, expects that thou shouldst now repent, and dost thou delay?
A36905	Good People, had you the Reversion of a Rich Living, or Office, would you weep because it is faln into your Possession?
A36905	HE said, I bless God, I have all my Senses entire, but my Heart is in Heaven; and, Lord Jesus, Why should''st thou not have it?
A36905	HOW old art thou?
A36905	Has he not spoke enough, that can perswade with one word or a nod?
A36905	Hast thou considered the good Father of his Family?
A36905	Hast thou not hitherto profited more then so childishly to fear Death?
A36905	Hast thou not learnt in so many years calmly, quietly, and undisturbedly to die?
A36905	Hath God, with this Serjeant of his, sent his Angels to fetch thee; and art thou loath to go?
A36905	Hath the infinitely wise and gracious God, only given thee opportunities and abilities to desire, and hasten thy eternal ruin?
A36905	Have I ever accused thee?
A36905	Have I ever found fault with thy Government?
A36905	Have I misapplied the parts which thou gavest me?
A36905	Have I taken a course for the place of his Rest, where his cold body may be laid to sleep?
A36905	Have you not signed it?
A36905	He fell into some Languishments, attended with a Fever, which in a few days brought him into the Pangs( may I say?
A36905	He hath lived, he hath lived; what was this but every day to cause himself to be carried forth and buried?
A36905	He that deliver''d the three Children, did he desert the Maccabees?
A36905	He that formed the Muscles, the Bones, the Nerves, the Veins, the Marrow, out of the same Clay, Can he not form the same, out of the same again?
A36905	He used to say, If want of Charity be tormented in Hell, what will become of the Covetous?
A36905	Here you may see an acknowledgment of his own imbecillity,& weakness in recovering his dead Child, can I bring him back again?
A36905	His Soul is gone; whither?
A36905	His weeping Friends,( and how many of them?)
A36905	How can these numerical Bodies rise?
A36905	How can we be said not to die, when we live among the dead?
A36905	How evil?
A36905	How great is the madness of those that commence long hopes?
A36905	How great will be his Thought when it is without any hinderance from these material Organs that now obstruct its Operations?
A36905	How kindly did an Angel comfort Mary Magdalene, and the other Mary, when they early came to visit the holy Sepulchre of our Lord?
A36905	How knowest thou but that it may be as convenient for thee?
A36905	How late is it then to begin to live, when thou art iust at the end of it?
A36905	How long canst thou awake without refreshment of sleep?
A36905	How long canst thou labour without the relief of rest?
A36905	How many Thieves do steal away our Lives, while we perceive not what we lose?
A36905	How many dost thou deceive?
A36905	How many fall with a revengeful Mind, though with an Innocent Hand?
A36905	How many has Death prevented in the midst of their wickedness, and cut off half the Crime?
A36905	How many snatch''d away in the attempt, have receiv''d the reward of their Impiety?
A36905	How many, to whom thou promisest old Age, dost thou cut off in the midst of their Course?
A36905	How much do litigious Suits and Diseases snatch from us?
A36905	How much time does our Meals, our Recreation, our Play, our Discourse, our Sleep, our Idleness takes up?
A36905	How shall we sing the Lord''s Song in a strange Land?
A36905	How stupid a thing then is to dispose of Age?
A36905	How then shall I make my way to Heaven?
A36905	How unlike to Christ is this Spirit?
A36905	How, nothing?
A36905	How?
A36905	I am Mortal, and do I wonder at Death?
A36905	I ask how the first body was Created?
A36905	I follow thee, O merciful Father, I follow thee: And wherefore should I refuse, when thou callest me nearer to thee?
A36905	I must out of the world, how have I lived when I was in the world?
A36905	I there applyed my self[ Ad meum novissimum, to my last thing,] what man liveth, and shall not see death?
A36905	IN sickness, O Christian, if thou art asked, how thou do''st?
A36905	If God be on our side who can be against us?
A36905	If all my Life makes but one little drop, Why then so many Death''s my Course to stop?
A36905	If he, who as this Bell tells me, is gone now, were some Excellent Artificer, who comes to him for a Cloak, or for a Garment now?
A36905	If never,''t were another thing, but if at any time, why not now?
A36905	If then to Morrow, why not to Day?
A36905	If thou askest Seneca, What is Man?
A36905	If thou shewest that thy Disease may be overcome, at least endur''d?
A36905	If you say no, what means your four carriage to the People of God?
A36905	In his Bed, said the other; where your Father, your Grandfather, and the rest of your Ancestors?
A36905	In his Sickness he was visited by a Friend, who finding him fall''n asleep, when he waked, asked how he did?
A36905	In the same is our Life to finish, our Works to be examined, and we are then to know how it will go with us for ever and ever?
A36905	Is it not a small thing, I pray thee, that thou having abundance of Meat, shouldst see him starve for Bread?
A36905	Is it not all one, whether in the fields, or whether in our Golgotha''s?
A36905	Is it not like unto a Bubble, which quickly swelleth to a considerable bigness, and as quickly sinketh again?
A36905	Is it not like unto the Grass which groweth up and flourisheth in the Morning, but is cut down before the Evening come?
A36905	Is it so, that it is a Christ- like Frame of Spirit to be deeply affected with, and to weep over the death of such as are truly pious?
A36905	Is it true tha ● … our Dear and Pi ● … s Relations that are dead and go ● … wi ● … never return to us again?
A36905	Is my hand shortened, that it might not help?
A36905	Is not God able to enliv''n the Clay, with the same breathing of his Spirit as formerly?
A36905	Is not this, O my God, a holy kind of raising up seed to my dead brother, If I, by the meditation of his death, produce a better life in my self?
A36905	Is there a Lion in the way?
A36905	Is there a necessity that what perishes once should always Perish?
A36905	Is this the fruit of thy long and frequent Instruction?
A36905	Is this thy Imitation of so many worthy Saints of God, whom thou hast seen entertain the violentest Death with Smiles and Songs?
A36905	Is thy Life tak''n from thee?
A36905	It is he that justifies; who is he that condemneth?
A36905	Let the matter be urged home, is everlasting damnation by all means possible, to be prevented?
A36905	Life therefore what is it?
A36905	Looking upon the Block, and kneeling, she said, Will you take it off before I lay it down?
A36905	Lord tell me, tell me when?
A36905	Lord who shall dwell in thy Tabernacle?
A36905	Lord, for it is very unhonest; Or dost thou love thy Credit?
A36905	Man giveth up the Ghost, and where is he?
A36905	Man giveth up the Ghost; and where is he?
A36905	Many Dishes?
A36905	Mark, the Angel of the Lord encampeth round about his Children, to deliver them: From what?
A36905	Miserable diminitive Mortals, wherefore d''ye teach long Hopes?
A36905	Moreover, as Death helps us to our Rest, so it is our Rest: Why should we fear it?
A36905	Most excellent is the saying of Job, they that saw him shall say, where is he?
A36905	Must I then now be sick?
A36905	Must I thus die before I am gray?
A36905	Must all professors be condemned by thee, because they can not see with thy eyes, and tread in thy steps?
A36905	My Soul hath thirsted after God the Fountain of Life, when shall I come and appear before the Face of my God?
A36905	NOw where am I?
A36905	No, Madam, replied the Executioner; then she tied a Handkerchief before her Eyes, and feeling for the Block, said, What shall I do?
A36905	No; Of what then?
A36905	No; of thy End?
A36905	Not a drop?
A36905	Now I would sain know of thee, O sick Man, what concerns it thee, what is transacted in Germany, France, Italy, or Spain?
A36905	Now to comment upon this same place, we may make the like question, and give the very self- same Answer, Nonne omnia Pulvis nonne Fabula?
A36905	O Men, you dreamt that you were happy and blessed; but of all those things which ye had, which ye hoped for, what do ye retain?
A36905	O Mortals, Over- late is to Morrow''s life, live to day; pay your Salary to day; mourn for your Sins to day, for who has assured ye of to morrow?
A36905	O death where is thy sting?
A36905	O grave, where is thy Victory?
A36905	O my dearly beloved Friends, consider what you are all by nature?
A36905	O truely Splendid Misery?
A36905	O what shall I do for my head, my guide, my heart, my Husband?
A36905	O what tie can be so great as that of affection?
A36905	O what would I not do to call him back again?
A36905	Of thy Beginning?
A36905	Oh Grave, where is thy Victory?
A36905	Oh my Soul, are the things of time only or chiefly to be minded?
A36905	Oh press thy Soul hard with these thoughts, how it is like to go with thee, when thou first steppest into Eternity?
A36905	One praying by his Bed- side, asked him if he heard the Prayer?
A36905	Or can a poor guilty Worm endure with ease, the burden of infinite Wrath?
A36905	Or can any thing be had upon Earth, that will hold ever?
A36905	Or can the thoughts of Heaven be any otherwise comfortable, than as thou believest it to be thy Heaven?
A36905	Or canst thou be whereChrist is, and not die?
A36905	Or doth thy natural timorousness, or unpreparedness, put a check to the vehemency of thy Desires?
A36905	Or is endless glory no whit desirable?
A36905	Or may Hell be supposed to be a tolerable Habitation?
A36905	Or rather to comfort us in the time of Adversity?
A36905	Or tell where Death is not, if drops can kill?
A36905	Or what becometh of his Soul, when it hath once taken its leave of the body?
A36905	Or what good things( of any long continuance) are to be found in so weak a Subject?
A36905	Or whoever did he despise that called faithfully upon him?
A36905	Or, what is it, that thou so much stickest at?
A36905	Our Elisha is gone, and now who must next year invade the Land?
A36905	Q What if thou hadst liv''d longer, wouldst not thou have made the same complaint?
A36905	Quaeritur Aegistus quare sit factus Adulter?
A36905	Quid dabis pro animâ tuâ tunc, qui nunc pro nihi ● … o das illam?
A36905	Rather will it not do me good?
A36905	SEest thou, frail Man, the Emblem of thy State?
A36905	Secondly, An acknowledgment of his own Imbecillity and weakness, Can I bring him back again?
A36905	Secondly, What is within him?
A36905	Shall Hereticks and Pagans give Death a better welcome than thee?
A36905	Shall I fear my end, when I know I must have an end?
A36905	Shall I fear my last gasp, that puts an end to all my Sighs?
A36905	Shall he deliver his Soul from the Hand of the Grave?
A36905	Shall his Angels stand waiting to convey thy departed Soul home with Songs of Triumph?
A36905	Shall the vain Heathens shew so much Courage in Death, and Christians, trusting in God, be afraid and tremble?
A36905	Shall we be troubled upon Earth, because our Friends are at rest under it?
A36905	Should it be asked, what is most necessary for a sick Person?
A36905	Sick people think a Day a Month, a Month a Year, a Year an Age: How many Ages could this Man but think so many Years?
A36905	Sixthly, What is before him?
A36905	So that we may say with Nieremberg, How many things are to pass in that Moment?
A36905	Sometimes a little Fever; what do I say?
A36905	St. Lawrence upon the Gridiron?
A36905	Such love as ours did not always possess the hearts of some as nearly allyed?
A36905	TELL me, my Dear Seneca, whom Pliny with an Elogy to be envy''d calls the Prince of Learning, tell me what thou thinkst of Death, especially immature?
A36905	Tears are both unreasonable and unseasonable, why weepest thou?
A36905	Tell me how God Created Heaven and Earth out of nothing?
A36905	Tell me how the Bones grow in the Womb of her that is with Child: Can you tell how the Child is framed?
A36905	Th''exact Idea of thy hasting Fate?
A36905	That thou flourishing in Purple and Silk, would see Lazarus lye in Rags?
A36905	That thou seeing even thy Dogs have pity on him, thou wouldst have no pity upon him thy self?
A36905	The First is this, If thou art Dust and Ashes, wherefore art thou proud, thou Dust and Ashes?
A36905	The Introduction; and whether Sickness be an Evil?
A36905	The Lord gave me my Child, and now hath he taken him away from me again, therefore why should I any longer fast and mourn?
A36905	The Lord is my Light and my Health: Whom shalt thou fear?
A36905	The Soul of my Neighbour, this Bell tells me, is gone out; Whither?
A36905	The first circumstance of the Rich man is, to know what became of his Body?
A36905	The most admirable Job, almost by way of complaint interrogates the Deity; And dost thou so soon cast me down?
A36905	The same, watch ye, how often doth St. Paul reiterate?
A36905	Then I shall with joy look back upon thee, O sad Messenger, and triumph over thee, saying, Oh Death, where is thy ● … ing?
A36905	Then asking his Friends, if he acted his part well, when they answered, Yes; why then, says he, do you not all clap your hands for me?
A36905	Then inferred the other, And dost not thou fear to go to Sea?
A36905	Then said the Mariner, and do not you fear to go to Bed, so Fatal to all ● … our Predecessors?
A36905	Then turning his Face, and seeing some by, he said; Are you so nigh?
A36905	There is a Courage also in the Bed of Sickness: Shall I leave a Feaver, or that me?
A36905	There''s the Question; the Answer followeth in the next, It is even a Vapour,& c. First of the Question, What is your Life?
A36905	These( I say) I am sure to see, and to partake with them in Joy; why then should not I be willing to dye, to enjoy their perpetual Society in Glory?
A36905	Thirdly, What is before him?
A36905	This Night thy Soul shall be taken from thee, and who shall inherit what thou hast scrap''d together?
A36905	Thou art going a long a ● … d unknown Journey; and whither wouldst thou?
A36905	Thou being therefore Earth, why art thou Proud, thou Dust and Ashes?
A36905	Thou canst not give an account of thy own Production, nor find out the Work of God in forming the Body?
A36905	Thou demandest what is the utmost space of Life?
A36905	Thou hast begun well, who, what shall hinder thee?
A36905	Thou, who art sick, canst thou imitate this poor Man?
A36905	Thus Sitenus, being tak''n by Midas, and ask''d, what was the best thing could happen to Man?
A36905	Thy Pains, Do they afflict thee?
A36905	Thy Sleeps, Are they short and interrupted?
A36905	To die by little and little, is first to mortifie our lesser sins, and not to say with Lot, Is it not a little one?
A36905	To me he was a Brother, but now to the Worms: And what loss can be more deplorable than the loss of a Brother?
A36905	To me he was a Friend but now to the Grave: and what loss can be greater than the loss of a Friend?
A36905	To which the Seaman waving a reply?
A36905	To whom Death; Fond Banquet for the Grave, said he, couldst thou not prepare in so many Years; that hast had so many warnings from me already?
A36905	Truth, Love thee, O Epictetus, How agreeable are all these things to Christian Doctrine?
A36905	Tully where, In Learning so profound?
A36905	Upon his way, he looking behind him espied Dr. Latimer coming after, and called to him with a chearful Voice, saying, O Brother, are you there?
A36905	VVHO will not stand upon his guard against the Efforts of Death that threatens us every Hour, who has appointed no time when he intends to meets us?
A36905	VVHhen he came to Newgate, several came to visit him, to whom he gave Ghostly Consolation?
A36905	VVIth Seneca, I demand of thee, O my sick Friend, why dost thou wonder at thy Miseries?
A36905	VVhat hast thou to do with News and false Reports?
A36905	VVhat may be done to day, why defer ye to another day perhaps never to come?
A36905	VVhat meant that great Personage?
A36905	VVhat then is Man?
A36905	VVhat then?
A36905	VVhat wouldst thou have, O 〈 ◊ 〉 Man?
A36905	VVhen shall I come?
A36905	VVhere dost thou fly about the VVorld, and beg at the Cottages of Beggars?
A36905	VVhere''s Aristole?
A36905	VVherefore dost thou bow in vain to every Coach that whirls by thee?
A36905	VVhy dost thou make Faces?
A36905	VVhy lingrest thou bright Lamp of Heaven?
A36905	VVhy should I be offended?
A36905	WHat do I do?
A36905	WHat more certain in Human things than Death?
A36905	WHat shall I do, said the Rich Man in his Heart, because I have not room for 〈 ◊ 〉 Fruits of my Land?
A36905	WHat wouldst thou?
A36905	WHerefore art thou troubled?
A36905	Was it thus that hitherto thou hast lost all thy time?
A36905	Was there ever, saith the Son of Syrach, any one confounded that put his trust in the Lord?
A36905	Well, sayst thou, but if I know him, it is but very little, I never saw him in all my Life?
A36905	What Discourse could be more kind, friendly, and familiar than this?
A36905	What Ears hadst thou, that wouldest not hear his cry?
A36905	What Eyes hadst thou that wouldest not see his Sores?
A36905	What Hands hadst thou that would not be stretched out to give, What Heart hadst thou that would not melt in thy Body?
A36905	What Hour or Moment is more certain to thee than to another?
A36905	What Husband can think so of his Wife, and not melt?
A36905	What Joy?
A36905	What Man is he that liveth, and shall not see Death?
A36905	What Soul hadst thou, that would not pity his silly Soul, this wretched Body, poor Lazarus?
A36905	What a hard case it is to be at the same time, both poor and sick?
A36905	What are we?
A36905	What art thou afraid o ● …?
A36905	What became of Germany when Luther was dead?
A36905	What became of Prague when Jerom was dead?
A36905	What became of his Body being dead?
A36905	What became of his Body being dead?
A36905	What became of his Soul?
A36905	What became of his Soul?
A36905	What comfort can it bring to his body of earth, to have it cabined in the Grave with his dispersing ashes?
A36905	What conception can I have of a separated Soul( says a late Writer) but that''t is all Thought?
A36905	What desirest thou?
A36905	What did be desire of thee but only Crumbs to save his Life?
A36905	What do we do, O Christians?
A36905	What does fourscore years avail that man that idly spends them?
A36905	What does now my Kingdom, what do all my Guards avail me?
A36905	What dost thou fear and shrug, and tremble at, Oh my Soul, thou peevish froward Creature?
A36905	What dost thou fear?
A36905	What dost thou labour, what dost thou toyl for, O Man?
A36905	What dost thou say of Sickness?
A36905	What evil can that be which proceeds from the Fountain of Goodness?
A36905	What harm will it do me?
A36905	What has a Pilgrim to do with Flowers and Pibbles, if he return not to his Countrey?
A36905	What has he now more than he that liv''d but Eight?
A36905	What hath Christianity done to thee, if thy fears be still Heathenish?
A36905	What have I now more to do with the World?
A36905	What if I prove Sick?
A36905	What if thou knowest not one Angel in all the Heavens?
A36905	What if thou shouldst be in the number of those?
A36905	What is Death?
A36905	What is Life?
A36905	What is Mortal Life, saith St. Gregory, but a way?
A36905	What is a long fear of Death but a long Torment?
A36905	What is above you?
A36905	What is against you?
A36905	What is all this but to look on friends, rather as Gods than men, as if all sufficiency were included in them only?
A36905	What is beceme of Caesar now?
A36905	What is before you?
A36905	What is behind you?
A36905	What is below you?
A36905	What is here but tumbling and tossing, Cares, Miseries, Griefs of Body and Mind?
A36905	What is the end of all men?
A36905	What is there that thou canst call a Novelty?
A36905	What is within you?
A36905	What is your Life?
A36905	What keeper of time so sparing, that may not find something worthy to exchange with his time?
A36905	What little content do I take in any company on Earth, where I meet with shiness?
A36905	What love so great as of a Brother and Sister?
A36905	What man is he that liveth, and shall not see death?
A36905	What meanest thou then vain Fear?
A36905	What more dost thou believe, thou dost nothing if thou art temperate in sickness?
A36905	What other Answer would God return?
A36905	What sayest thou to these things, Oh my Soul?
A36905	What sayst thou, my sick Friend?
A36905	What secret Devil did guide both the tongue and the hand of Joab, when under the colour of friendship he asked Amasa, Art thou in health, my brother?
A36905	What sha''l I remember any more?
A36905	What shall I do?
A36905	What shall I mention the Child kill''d by an Isicle dropping upon his Head from the Penthouse?
A36905	What shall I say of the hardness of this screwing Rich Mans Heart?
A36905	What shall be the issue of the Disease?
A36905	What shall such intimate familiar friends do, as the Soul and Body are, which have lived together from the Womb with so much delight?
A36905	What shall we now say?
A36905	What shame possesses us if we blush not at these things?
A36905	What so necessary as the thought of Death?
A36905	What so sweet a spectacle to the World, as Sarah?
A36905	What then, my sick Friend, do the things of the Earth trouble thee?
A36905	What then?
A36905	What use shouldest thou that livest make of this now?
A36905	What was the meaning of this, but only to intimate these words?
A36905	What were the Nine Hundred Ninety Nine Years of Methuselah?
A36905	What will become of thee to Morrow, when thy whole Body shall be but one Pool, one continued Wound?
A36905	What wilt thou give then for thy Soul to save it, who dost so prodigally throw it away now for nothing?
A36905	What would I not give to have him restored to life again?
A36905	What wouldst thou more?
A36905	What wouldst thou more?
A36905	What''s the reason?
A36905	What, can earthen Walls raise up such Pride in Men?
A36905	What, doth Mary''s weeping set Jesus Christ a weeping?
A36905	What?
A36905	When are his Teeth prepar''d for Food?
A36905	When is Man able to go?
A36905	When shall I come to appear before the presence of God?
A36905	When thou accompaniest another to the grave, dost thou conclude thus with thy self the very next time that any death is spoken of, it may be mine?
A36905	When to speak?
A36905	When?
A36905	Whence it appears, that if she sleep, she shall do well; and shall we take it ill, that our Friends are well?
A36905	Where are now those complaining sick people?
A36905	Where are those thousands fed by this Crucified Lord?
A36905	Where are thy Parents?
A36905	Where are thy Sixty?
A36905	Where hast thou left thy Seventy?
A36905	Where is it?
A36905	Where is it?
A36905	Where is now the power and strength of my Empire?
A36905	Where is thy Fath?
A36905	Where is thy S ● … ing, O Grave?
A36905	Where then is not Death, if Lions of Stone can kill?
A36905	Where wilt thou find thy Fourscore?
A36905	Wherefore art thou afraid, O Man, of short hope?
A36905	Wherefore d''ye undertake such a vast heap of Business?
A36905	Wherefore do we desire and pray that the Heavenly Kingdom may come, when our Earthly Captivity so much delighteth us?
A36905	Wherefore do we expostulate with Death?
A36905	Wherefore do we not follow the Council of the Son of Syras?
A36905	Wherefore do we so earnestly wish for the fulfilling of Christs Kingdom, when we had rather serve the Devil here, then raign with Christ there?
A36905	Wherefore do we trust to Death?
A36905	Wherefore do ye delay?
A36905	Wherefore do ye expect a Truce?
A36905	Wherefore do ye pretend immature Age?
A36905	Wherefore do ye think upon delay?
A36905	Wherefore dost thou not follow him that goes crying so loudly before thee?
A36905	Wherefore then do we set our Minds upon vain things?
A36905	Wherefore then dost thou add a Disease of mind to sickness of Body?
A36905	Wherefore then dost thou complain in vain, and fester thy Wounds with the Nails of Impatience?
A36905	Wherefore then dost thou repine?
A36905	Which words contain two general parts, a Question and an Answer; What is your Life?
A36905	Whither do we run to be punish''d for ever?
A36905	Whitherto have tended all thy serious Meditations?
A36905	Who can forbear a Tear at the Funeral of a Friend?
A36905	Who can praise that man, who departing out this life shall complain and say, I have not lived long enough?
A36905	Who does not readily rise from a hard Bed?
A36905	Who is he that sets a value upon Time, that prizes a Day, or understands that he dies daily?
A36905	Who is he whom you call Father, every time you pray?
A36905	Who knows whether the Gods to this days sum Will add to Morrow, though but just to come?
A36905	Who of all that multitude speaks one word for so great a Benefactor?
A36905	Who saw it come in, or who saw it go o ● … t?
A36905	Who shall Cure thee?
A36905	Who shall lay any thing to the charge of Gods chosen?
A36905	Who shall separate us from the love of God in Christ?
A36905	Who shall tell me that?
A36905	Who so hard- hearted, as to deny so small a Duty to the Sick?
A36905	Who spared not his own Son, but gave him for us all; how shall he not with him, give us all things?
A36905	Who will warrant things to pass, as thou disposest them?
A36905	Who would not hear them?
A36905	Whoever continued in his fear and was forsaken?
A36905	Why Lord, dost thou now break off my Life?
A36905	Why art thou angry with those that mind thee of the approaching danger?
A36905	Why art thou insatiable?
A36905	Why art thou so full of heaviness, O my Soul?
A36905	Why boasts the fond vain- glorious World Whose Joys are transitory?
A36905	Why can he not be called back again?
A36905	Why did I not give Lazarus a ● … rumb of Bread?
A36905	Why did I shew Lazarus no mercy on Earth?
A36905	Why didst not thou permit me to make up the full hundred?
A36905	Why do we fear to die?
A36905	Why do you look on them as if you would eat them up?
A36905	Why dost thou change thy former good Resolutions?
A36905	Why dost thou complain against thy self?
A36905	Why shall I weep, and cry thus mournfully both day and night, seeing he is dead and gone?
A36905	Why should I alive refuse it?
A36905	Why should I fear to restore that which I received upon that condition?
A36905	Why should he either fear one or t''other, who is conscious to himself, that a Man ought not to fear any thing but death?
A36905	Why should not I tell thee the Portion that is prepared for thee?
A36905	Why shouldst thou spend thy Quiver on my head?
A36905	Why so?
A36905	Why then do I take on, as if I either suspected his happiness, or doubted of following him?
A36905	Why then should I not sorrow for the loss of such a Brother?
A36905	Why then, O Man, canst thou not imitate Christ upon the Cross?
A36905	Why therefore do we fear at last?
A36905	Why therefore, O my Soul, shouldst thou be loth to part upon fair terms?
A36905	Why tremblest thou?
A36905	Why weepest thou?
A36905	Why with a slow Consumption, cruel Death, Dost thou deprive me slowly of my Breath?
A36905	Why, O Clay, dost thou murmur against the Potter?
A36905	Why, O dying Friend, dost thou set apart to Morrow, or the next Day for thy Salvation?
A36905	Why?
A36905	Will it not be so in Heaven?
A36905	Will the enjoying of sinful pleasures, or empty lying vanities, for a few minutes, recompence the loss of Heaven it self?
A36905	Wilt thou inlarge thy Bar ● …?
A36905	Worm of a Man, what wouldst thou have?
A36905	Would Chance have us adore her lawless will?
A36905	Would not he be the Laughing- stock of others, who being Condemned among many, should beg to be the last Executed?
A36905	Would not this Rich Man afford thee some out- house to lie in, to shroud thee from Storms and Tempests?
A36905	Wouldest thou have me abandon the Gaiety of Masks?
A36905	Wouldst thou have an Abstract, an Epitome of all Humane Life?
A36905	Wouldst thou have it in Man?
A36905	Wouldst thou have more signal Arguments?
A36905	Wouldst thou live?
A36905	Yea, Man giveth up the Ghost and where is he?
A36905	Yea, he reproved them, and said unto them, Why trouble ye the Woman?
A36905	Yes, he did: But what then?
A36905	You ask how the same Body can be restored?
A36905	You warn us of approaching Death, and why May we not know from you what''t is to dye?
A36905	and bemoan himself as if his life were broken off in the third Act?
A36905	and full of Sores too?
A36905	and hold communion with him, and yet not know him?
A36905	and to appoint that time for Devotion, which thou canst no otherwise employ?
A36905	and was troubled, and said, Where have ye laid him?
A36905	and why perswade you me, now I am at the point of death, to abate of that rigor, which I all my life have used?
A36905	but a Vapour that appeareth but a little?
A36905	can I bring him back again?
A36905	can I put life into him?
A36905	can I revive him?
A36905	cursed, cursed, most accursed Soul, Where am I now?
A36905	had GOD any glory by me?
A36905	had men any good by me?
A36905	is it not enough that many of them may know thee?
A36905	is it not like unto a Vapour, which appeareth for a little time, and then vanisheth away?
A36905	makes answer himself, and saith, The earth hath swallowed them up all?
A36905	must I Be forc''d to live when I desire to die?
A36905	my good friends, where are your years?
A36905	no, no: What is it then that thou dost desire?
A36905	no: Or thou wouldest have some delicate Meat?
A36905	no: Or thou wouldest sit at the Table with his Sons and Servants?
A36905	no: Would not his Wife intreat her Husband for thee?
A36905	no: would not his Children speak for thee?
A36905	no: would not his servants pity thee?
A36905	nonne in paucis ossibus memoria eorum conservatur?
A36905	or for Counsel, if he were a Lawyer?
A36905	or have I not power to deliver?
A36905	or how is it with thee?
A36905	said the pious Wadsworth, in his Answer to the Fear of Death; and dost thou say thou knowest none in Heaven?
A36905	united to God by faith and love?
A36905	unless we accompt Cares, Troubles, Pains, Vexations, and Sins for Advantages: Or what would he have had more, had he liv''d Eight Hundred?
A36905	verse 4 The lasting of a thousand years, what is it in thy sight?
A36905	verse 8 Now, Lord, sith things this wise do frame, what help do I desire?
A36905	were not made of things which do appear: How were these things done?
A36905	what Child can reflect upon the impossibility of ever seeing his Father or Mother more, and not be overwhelmed with grief?
A36905	what Friends are those that howl?
A36905	what Parent can consider this, with respect to his Child, and not mourn?
A36905	what Riches do we seem to heap, what Honours do we invest our selves withal, what Pleasures do we seem to enjoy?
A36905	what Wife can have such a thought of her Husband, and not faint?
A36905	what are you born of God?
A36905	what is it thou wouldst have?
A36905	what would then these wretches do?
A36905	when I know that all things have their end?
A36905	when I shall make a journey to Heaven?
A36905	where is Solomon the Wise, Or Sampson strong in Fight; Where is the lovely Absalom; Or David''s dear Delight?
A36905	wherefore art thou perplexed?
A36905	wherefore should I take on thus sadly, being all is in vain?
A36905	which of them darest thou touch or taste of?
A36905	who shall rest in thy holy place?
A36905	who would not be in the Rich man''s state?
A36905	who would not comfort them?
A36905	who would not pity them?
A36905	why Do thy Steeds tread so slowly on?
A36905	why art thou not satisfied?
A36905	why dost thou refuse the Cup?
A36905	wouldst thou not that I should drink the Cup which the Father provided for me, which Christ mingled for me?
A36905	yet all these are but a Dream, how short, and how vain?
A36905	yet hast thou not believed in him whom thou hast not seen, and rejoiced with joy unspeakable, and full of glory?
A36905	— What art thou then afraid of?
A69886	& c ▪ Behold( saith Abraham) I am but Du ● and Ashes, and yet dare I to speak un ● my Lord?
A69886	( How is this, Who puts this vile Body into such a Glorio ● i fashion?
A69886	16. saying, O who, who shall deliver this poor Soul from the cruel jaws of all- devouring Death?
A69886	2. Who made thee Lord over thy Brothers Conscience?
A69886	21. began to expostulate, and say unto him, What thing is this that thou dost?
A69886	33. yet it was but for a common Friend: But what was all that to the death of a Husband?
A69886	4. Who shewed the Beggar kindness in his Life?
A69886	4. did in their very first word say, Come let us make us Bricks; Bewraying their Foolishness: What?
A69886	9. Who will lead me into the strong City?
A69886	Abstain from Adultery, for it is rottenness to thy Bones; Dost thou thy Soul?
A69886	Alas, How improvident are they, who never take care to provide for thy Journey?
A69886	All ▪ What a hard case it is to be at the same time, both poor and sick?
A69886	Among so many doubtful, so many various, so many sudden Accidents, what security, or what mind to sin among so many Incertainties?
A69886	And are the precious things of Eternity utterly to be forgotten, or disregarded?
A69886	And art thou heartily perswaded, that Heaven is only worth the looking after?
A69886	And dost thou Father, cry''d they, fear death?
A69886	And dost thou soundly believe, that there is a future state of Infinite joy, and eternal Sorrow?
A69886	And hast thou no time, capacity, understanding, or will, to work out thy Salvation, with fear and trembling?
A69886	And hast thou throughly pondered the certain uncertainty of all temporal Enjoyments?
A69886	And he said, What shall I cry?
A69886	And how clear is that of Plato, concerning a better Life?
A69886	And how many art thou?
A69886	And how many art thou?
A69886	And is it too soon to remember our Creator, when we have seen many as Young as we are, breathe their last?
A69886	And now being refreshed with these Fragrant Leaves, what shall I say?
A69886	And shall nothing of all this abate thy Fears, silence thy Complaints, and bring thee to a Chearful Submission?
A69886	And then seventhly and lastly, He desires man seriously to consider, what is behind him?
A69886	And there will come in the last dayes Scoffers, walking after their own lusts, saying, Where is the Promise of his coming?
A69886	And there will come in the last days Scoffers, walking after their own Lusts, saying, Where is the Promise of his Coming?
A69886	And we may well demand of the Patient, Wilt thou commit thy self to the Cast of Eternity?
A69886	And what became of his soul?
A69886	And what more heavenly than the thought of Immortality?
A69886	And what other Lecture is read here, or taught, but God''s decree of Man ▪ s Mortality?
A69886	And what so sweet a sight once to blessed Abraham, as Sarah?
A69886	And when we are Arrested by the cold Hands of Death, how Fale and Wan to all shall we seem?
A69886	And where did your Father die?
A69886	And who can choose but weep for the shortness of our Lives?
A69886	And wouldst thou not die?
A69886	Are Stones thus endued with anger?
A69886	Are here Titles enough?
A69886	Are not Men Leaves, whom Sickness, like dry Leaves and juiceless Flowers, tosles to and fro, and variously sports with?
A69886	Art thou better than he?
A69886	Art thou not ashamed to reserve the Remains and Dregs of Life to God?
A69886	Art thou truly Godly?
A69886	At this Hour, What would a man give to secure his Soul?
A69886	Attend the first words Christ spake to a Woman after his Resurrection, was it not, Wh ● weepest thou?
A69886	Augustus the Emperor, the last day of his Life, asked his Friends that were about him, whether he seemed to them to have acted the play of Life well?
A69886	BEhold, I beseech thee, lying at the Pool of Bethesda, a Beggar; a Beggar do I say?
A69886	Ba ● ak having asked, Where are the Princes of the Nations?
A69886	Behold how a little old Woman glories in her Age; what would she have done had she compleated the Centure?
A69886	Behold( said he) while I am yet alive with you this day, ye have been rebellious against the Lord; and how much more after my death?
A69886	Being demanded what next?
A69886	Beloved, could we not be content to live, yea, to dye with this sentence which hath born, and brought unto us these six places of consolation?
A69886	Bereaved New- England, where are thy Tears, at this Ill- boding Funeral?
A69886	Blessed Author, art thou yet Alive?
A69886	Blessed is the Soul of him that feareth the Lord; in whom putteth he his trust, and who is his strength?
A69886	But are we not ashamed that so many Christian Boys and Girls have joyfully endured what we Men could not bear without weeping and complaints?
A69886	But art thou at Rest from thy Labours?
A69886	But hath God appointed that thou must once dye, and afterwards come to Judgment?
A69886	But he believing himself call''d to the Grave, strook the Ground with his Hand, adding these Words, I come, Wherefore dost thou call me?
A69886	But he dies well who dies willingly ▪ Who does not readily rise from a hard Bed?
A69886	But how did he live?
A69886	But how do I know that?
A69886	But how shall they know this that never endeavouted to learn?
A69886	But into whose hands must this Hippo fall, now the Austin of it is taken away?
A69886	But is it a matter of any moment in what place we lay the bodies of our deceased friends?
A69886	But is it not all one in what part of the ground I bury my Husband, so I lay his body in a place that is set apart for that purpose?
A69886	But is this the adversity for which he was born, according to King Solomon?
A69886	But now he is Dead, wherefore should I Fast?
A69886	But now he is dead, wherefore should I fast?
A69886	But now he is dead, wherefore should I fast?
A69886	But our Love was firm, it was strong, yea strong as death; and who then can blame me if my sorrows in some measure keep pace with my love?
A69886	But say the Earth will not render when the Lord shall call?
A69886	But should not the first depart, what would be left?
A69886	But some will say, Shall we meet with our Friends again departed in the Faith?
A69886	But weigh the matter well 〈 … 〉 thou be for ever happy, and not be with Christ ● … st thou be where Christ is, and not die?
A69886	But what advantage to the dead are the tears of the living?
A69886	But what is the meaning of the Phrase to Die?
A69886	But what is the meaning of the Phrase to Dye?
A69886	But what shall the Dust make answer saith David?
A69886	But what then, is there no fan to purge the chaff from the wheat, is there no difference betwixt the good and the bad?
A69886	But what was the word I spoke last?
A69886	But whether or no is Sickness a Benefit, and Death an Evil?
A69886	But why did he put the Lime into those hollow parts?
A69886	But why do we deny, and lift up our Noses?
A69886	But why dost thou number thy few days?
A69886	But why sit I musing in these pensive thoughts when I should rather prepare for the burial of the dead?
A69886	But why?
A69886	But will these eager Desires open the Gate of Heaven to me?
A69886	But you will demand the second time what then, shall not all rise?
A69886	But, they will further ask by whose authority shall they rise?
A69886	But, what then, shall the Wicked sing ● ● so?
A69886	By what Law?
A69886	By what authority doest thou impose thy particular light and perswasion upon thy brother;& that so, as almost to un- saint him?
A69886	By whom?
A69886	Can I bring him back again?
A69886	Can I bring him back again?
A69886	Can I say more than this?
A69886	Can a draught of my tears fetch him back again to life?
A69886	Can any thing be counted an advantage, when the Soul loseth God, and it self, ● n the getting of it?
A69886	Can my sighs inspire life into his bosom?
A69886	Can sweet, and sower fruit come from the same tree?
A69886	Canst thou behold the Sufferings of a Sister and wink at them?
A69886	Canst thou once suppose, thou shalt ever be an Inhabitant upon the Earth?
A69886	Canst thou rejoice, when thou thinkest how many shall put on Crowns of Glory, and yet thy self have no part, or lot in that matter?
A69886	Canst thou then dream of any Mansion or Abiding place here?
A69886	DEmosthenes being asked, What he thought most Essential to Eloquence?
A69886	Death is a Tri ● ● te and a Duty to be paid by all, why then art ● ou troubled?
A69886	Did God think me worthy of this time?
A69886	Did I ever approach thee with a Countenance chearful?
A69886	Did not my Jesus cause Lazarus to arise when he had been four days dead?
A69886	Did not thy Saviour Christ foresee his Death, and that a most sharp one, for thirty years and more?
A69886	Did the Wise Man intend that a Brother is born to bring Adversity?
A69886	Did ● ● thou think Death would have been content with words?
A69886	Didst thou ever see me the sadder for this?
A69886	Didst thou hope it would suffer thee to talk, while all others suffer?
A69886	Do all die alike?
A69886	Do thou rather enquire what is done in Heaven among the Saints?
A69886	Do we admire at this once dying, wherein thou mayst find private and concealed Dea ● hs?
A69886	Do ye not find that by dropping of the Water, and the passage of the Sand the upper Glass empties and the lower Glass fills?
A69886	Do''st thou then groan under natural weaknesses and infirmities?
A69886	Dost not thou hope in Heaven?
A69886	Dost thou accuse Nature?
A69886	Dost thou exalt thy self?
A69886	Dost thou expect one more potent than Job?
A69886	Dost thou grow deaf, or art thou falling asleep?
A69886	Dost thou humble thy self?
A69886	Dost thou know, Oh Man, that thou must shortly give up the Ghost?
A69886	Dost thou live long?
A69886	Dost thou refuse the Scourges, the Thornes, the Cross?
A69886	Dost thou remember the Folly of the Gluttonous Servant?
A69886	Dost thou remember thy Saviour?
A69886	Doth Christ weep upon the consideration of Lazarus Death?
A69886	FAlling Sick of a Fever, a Friend asking him how he did?
A69886	Fifthly, What is against him?
A69886	First, What he is by nature, what he is in himself?
A69886	For first, thy dead Men shall live: with ● y dead both shall they arise: What''s all this but a manifest proof of the Resurrection?
A69886	For shall the Potter do what he will with his clay, and shall not God do what he will?
A69886	For what firmness can there be in the matter of Flesh?
A69886	For what is Death, but a privation of life; a separation of the Soul, from the Body?
A69886	For what is man?
A69886	For what is ● our Life?
A69886	For why Beloved?
A69886	Fourthly, What is above him?
A69886	GOOD Lord, what is the Life of Man?
A69886	GOod Lord, is it so that there is no returning from the Grave?
A69886	God calls thee now, exhorts thee now, expects that thou shouldst now repent, and dost thou delay?
A69886	Good People, had you the Reversion of a Rich Living, or Office, would you weep because it is faln into your Possession?
A69886	HE said, I bless God, I have all my Senses enti ● … but my Heart is in Heaven; and, Lord Jes ● … Why should''st thou not have it?
A69886	HOW old art thou?
A69886	Has he not spoke enough, that can perswade with one word or a nod?
A69886	Hast tho ● not learnt in so many years calmly, quietly, and undisturbedly to die?
A69886	Hast thou considered the good Father of his Family?
A69886	Hast thou not hitherto profited more then so childishly to fear Death?
A69886	Hath God, with this Serjeant of his, sent his Angels to fetch thee; and art thou loath to go?
A69886	Hath the infinitely wise and gracious God, only given thee opportunities and abilities to desire, and hasten thy eternal ruin?
A69886	Have I ever accused thee?
A69886	Have I ever found fault with thy Government?
A69886	Have I misapplied the parts which thou gavest me?
A69886	Have I taken a course for the place of his Rest, where his cold body may be laid to sleep?
A69886	Have you not signed it?
A69886	He fell into some Languishments, attended with a Fever, which in a few days brought him into the Pangs( may I say?
A69886	He hath lived, he hath lived; what was this but every day to cause himself to be carried forth and buried?
A69886	He that deliver''d the three Children, did he desert the Maccabees?
A69886	He that formed the Muscles, the Bones, the Nerves, the Veins ▪ the Marrow, out of the same Clay, Can he not form the same, out of the same again?
A69886	He used to say, If want of Charity be tormented in ▪ Hell, what will become of the Covetous?
A69886	Here the Lord himself ▪ Is my hand shortened, that it might not help?
A69886	Here you may see an acknowledgment of his own imbecillity,& weakness in recovering his dead Child, can I bring him back again?
A69886	His Soul is gone; whither?
A69886	His weeping Friends,( and how many of them?)
A69886	How can these numerical Bodies rise?
A69886	How can we be said not to die, when we live among the dead?
A69886	How evil?
A69886	How great is ▪ the madness of those that commence long hopes?
A69886	How great will be his Thought when it is without any hinderance from these material Organs that now obstruct its Operations?
A69886	How kindly did an Angel comfort Mary Magdalene, and the other Mary, when they early came to visit the holy Sepulchre of our Lord?
A69886	How knowest thou but that it may be as convenient for thee?
A69886	How late is it then to begin to live, when thou art iust at the end of it?
A69886	How long canst thou awake without refreshment of sleep?
A69886	How long canst thou labour without the relief of rest?
A69886	How many Thieves do steal away our Lives, while we perceive not what we lose?
A69886	How many dost thou deceive?
A69886	How many fall with a revengeful Mind, though with an Innocent Hand?
A69886	How many has Death prevented in the midst of their wickedness, and cut off half the Crime?
A69886	How many snatch''d away in the attempt, have receiv''d the reward of their Impiety?
A69886	How many, to whom thou promisest old Age, dost thou cut off in the midst of their Course?
A69886	How much do litigious Suits and Diseases snatch from us?
A69886	How much time does our Meals, our Recreation, our Play, our Discourse, our Sleep, our Idleness takes up?
A69886	How shall we sing the Lord''s Song in a strange Land?
A69886	How stupid a thing then is to dispose of Age?
A69886	How then shall I make my way to Heaven?
A69886	How then ● all the adulterous eye, the coveteous ● ye, the envious eye, the haughty, and ● ornfull eye, be able to look God in ● e face?
A69886	How unlike to Christ is this Spirit?
A69886	How?
A69886	I am Mortal ▪ and do I wonder at Death?
A69886	I ask how the first body was Created?
A69886	I follow thee, O merciful Father, I follow thee: And wherefore should I refuse, when thou callest me nearer to thee?
A69886	I must out of the world, how have I lived when I was in the world?
A69886	I there applyed my self[ Ad meum novissimum, to my last thing,] what man liveth, and shall not see death?
A69886	IN sickness, O Christian, if thou art asked, how thou do''st?
A69886	If God be on our side who can be against us ▪ Who spared not his own Son, but gave him for us all; how shall he not with him, give us all things?
A69886	If all my Life makes but one little drop, Why then so many Death''s my Course to stop?
A69886	If he, who ● this Bell tells me, is gone now, were some ● xcellent Artificer, who comes to him for a ● ● ak, or for a Garment now?
A69886	If never,''t were another thing, but if at any time, why not now?
A69886	If then to Morrow, why not to Day?
A69886	If thou askest Seneca, What is Man?
A69886	If thou shewest that thy Disease may be overcome, at least endur''d?
A69886	If you say no, what means your sour carriage to the People of God?
A69886	If you shall ask me, how they shall arise?
A69886	In his Bed, said the other; where your Father, your Grandfather, and the rest of your Ancestors?
A69886	In his Sickness he was visited by a Friend, who finding him fall''n asleep, when he waked, asked how he did?
A69886	In the same is our Life to finish, our Works to be examined, and we are then to know how it will go with us for ever and ever?
A69886	Is his Soul gone to Heaven or to Hell?
A69886	Is it not a small thing, I pray thee, that thou having abundance of Meat, shouldst see him starve for Bread?
A69886	Is it not all one, whether in the fields, or whether in our Golgotha''s?
A69886	Is it not like unto a Bubble, which quickly swelleth to a considerable bigness, and as quickly sinketh again?
A69886	Is it not like unto the Grass which groweth up and flourisheth in the Morning, but is cut down before the Evening come?
A69886	Is it so, that it is a Christ- like Frame of Spirit to be deeply affected with, and to weep over the death of such as are truly pious?
A69886	Is not God able to enliv''n the Clay, with the same breathing of his Spirit as formerly?
A69886	Is there a necessity that what perishes once should always Perish?
A69886	Is there ● Lion in the way?
A69886	Is this the fruit of thy long and frequent Instruction?
A69886	Is this thy Imitation of so many worthy Saints of God, whom thou hast seen entertain the violentest Death with Smiles and Songs?
A69886	Is thy Life tak''n from thee?
A69886	Is ● t true that our Dear and Pi ● us Relations that are ● ead and gone will never return to us again?
A69886	It is he that justifies; who is he that co ● demnesh?
A69886	It may be necessary for you to think on Job''s Question, Man giveth up the Ghost, and where is he?
A69886	Let the matter be urged home, is everlasting damnation by all means possible, to be prevented?
A69886	Life therefore what is it?
A69886	Looking upon the Block, and knecling, she said, Will you take it off before I lay it, down?
A69886	Lord tell me, tell me when?
A69886	Lord who shall dwell in thy Tabernacle?
A69886	Lord, for it is very unhonest; Or dost thou love thy Credit?
A69886	Man giveth up the Ghost, and where is he?
A69886	Man giveth up the Ghost; and where is he?
A69886	Mark, the Angel of the Lord encampeth round about his Children, to deliver them: From what?
A69886	Miserable diminitive Mortals, wherefore d''ye teach long Hopes?
A69886	Moreover, as Death helps us to our Rest, so it is our Rest: Why should we fear it?
A69886	Most excellent is the saying of Job, they that saw him shall say, where is he?
A69886	Must I then now be sick?
A69886	Must I thus die before I am gray?
A69886	Must all professors be condemned by thee, because they can not see with thy eyes, and tread in thy steps?
A69886	My Soul hath thirsted after God the Fountain of Life, when shall I come and appear before the Face of my God?
A69886	NOw where am I?
A69886	No, Madam, replied the Executioner; then she tied a Handkerchief before her Eyes, and feeling for the Block, said, What shall I do?
A69886	No; Of what then?
A69886	No; of thy End?
A69886	Now I would fain know of thee, O sick Man, what concerns it thee, what is transacted in Germany, France, Italy, or Spain?
A69886	Now the Second Thing regardable, is, If thou art Ashes, why such a deal of Care in Pampering thy Body, which the hungry Worms are to devour to morrow?
A69886	Now to comment upon this same place, we may make the like question, and give the very self- same Answer, Nonne omnia Pulvis, nonne Fabula?
A69886	Now, Lord, sith things this wise do frame, what help do I desire?
A69886	O Men, you dreamt that you were happy and blessed; but of all those things which ye had, which ye hoped for, what do ye retain?
A69886	O Mortals, Over- late is to Morrow''s life, live to day; pay your Salary to day; mourn for your Sins to day, for who has assured ye of to morrow?
A69886	O death where is thy sting?
A69886	O grave, where is thy Victory?
A69886	O my dearly beloved Friends, consider what you are all by nature?
A69886	O truely Splendid Misery?
A69886	O what shall I do for my head, my guide, my heart, my Husband?
A69886	O what tie can be so great as that of affection?
A69886	O what would I not do to call him back again?
A69886	Of thy Beginning?
A69886	Oh Grave, where is thy Victory?
A69886	Oh press thy Soul hard with these thoughts, how it is like to go with thee, when thou first steppest into Eternity?
A69886	One praying by his Bed- side, asked him if he heard the Prayer?
A69886	Or can a poor guilty Worm endure with ease, the burden of infinite Wrath?
A69886	Or can any thing be had upon Earth, that will hold ever?
A69886	Or can the thoughts of Heaven be any otherwise comfortable, than as thou believest it to be thy Heaven?
A69886	Or is endless glory no whit desirable?
A69886	Or may Hell be supposed to be a tolerable Habitation?
A69886	Or rather to comfort us in the time of Adversity?
A69886	Or tell where Death is not, if drops can kill?
A69886	Or what becometh of his Soul, when it hath once taken its leave of the body?
A69886	Or what good things( of any long continuance) are to be found in so weak a Subject?
A69886	Or whoever did he despise that called faithfully upon him?
A69886	Or ● oth thy natural timorousness, or unpreparedness, ● ut a check to the vehemency of thy Desires?
A69886	Or, ● hat is it, that thou so much stickest at?
A69886	Our Elisha is gone, and now who must next year invade the Land?
A69886	Q What if thou hadst liv''d longer, wouldst not thou have made the same complaint?
A69886	Quaeritur Aegistus quare sit factus Adulter?
A69886	Qui potuit i d quod non erat producere, ut aliquid esset, i d quod jam est, cum ceciderit, restituere non potuerit?
A69886	Quid dabis pro animâ tuâ tunc, qui nunc pro nihilo das illam?
A69886	Rather will it not do me good?
A69886	SEest thou, frail Man, the Emblem of thy State?
A69886	SEest thou, frail man, the Emblem of thy State?
A69886	Secondly, An acknowledgment of his own Imbecillity and weakness, Can I bring him back again?
A69886	Secondly, Awake and sing: Who?
A69886	Secondly, What is within him?
A69886	Shall Hereticks and Pagans give Death a better welcome than thee?
A69886	Shall I fear my end, when I know I must have an end?
A69886	Shall I fear my last gasp, that puts an end to all my Sighs?
A69886	Shall any demand?
A69886	Shall he deliver his ▪ Soul from the Hand of the Grave?
A69886	Shall his Angels stand waiting to convey thy departed Soul home with Songs of Triumph?
A69886	Shall not the wicked rise, as well as the godly?
A69886	Shall the body of Paul be scourged, and ● nother for it be glorified?
A69886	Shall the vain Heathens shew so much Courage in Death, and Christians, trusting in God, be afraid and tremble?
A69886	Shall the weak Earthen Vessel,( as the Prophet speaketh) rise up against the Potter, and say, Now I am made, I will not be broken in pieces?
A69886	Shall they live, and not live again; and yet both true?
A69886	Shall thy loving kindness be declared in the grave, or thy faithfulness in destruction?
A69886	Shall we be troubled upon Earth, because our Friends are at rest under it?
A69886	Should it be asked, what is most necessary for a sick Person?
A69886	Sick people think a Day a Month, a Month a Year, a Year an Age: How many Ages could this Man but think so many Years?
A69886	Sometimes a little Fever; what do I say?
A69886	St. Lawrence upon the Gridiron?
A69886	Such love as ours did not always possess the hearts of some as nearly allyed?
A69886	TELL me, my Dear Seneca, whom Pliny with an Elogy to be envy''d calls the Prince of Learning, tell me what thou thinkst of Death, especially immature?
A69886	Tears are both unreasonable and unseasonable, why weepest thou?
A69886	Tell me how God Created Heaven and Earth out of nothing?
A69886	Tell me how the Bones grow in the Womb of her that is with Child: Can you tell how the Child is framed?
A69886	Th''exact Idea of thy hasting Fate?
A69886	Th''exact Idea of thy hasting Fate?
A69886	That thou flourishing in Purple and Silk, would see Lazarus lye in Rags?
A69886	That thou seeing even thy Dogs have pity on him, thou wouldst have no pity upon him thy self?
A69886	The First is this, If thou art Dust and Ashes ▪ wherefore art thou proud, thou Dust and Ashes?
A69886	The Introduction; and whether Sickness be an Evil?
A69886	The Lord gave me my Child, and now hath he taken him away from me again, therefore why should I any longer fast and mourn?
A69886	The Lord is my Light and my Health: Whom shalt thou fear?
A69886	The Soul of my Neighbour, this Bell tell me, is gone out; Whither?
A69886	The first circumstance of the Rich man is, to know what became of his Body?
A69886	The lasting of a thousand years, what is it in thy sight?
A69886	The most admirable Job, almost by way of complaint interrogates the Diety; And dost thou so soon cast me down?
A69886	The same, watch ye, how often doth St. Paul reiterate?
A69886	Then I shall with joy look back upon thee, O sad Messenger, and triumph over thee, saying, Oh Death, where is thy Sting?
A69886	Then asking his Friends, if he acted his part well, when they answered, Yes; why then, says he, do you not all clap your hands for me?
A69886	Then inferred the other, And dost not thou fear to go to Sea?
A69886	Then said the Mariner, and do not you fear to go to Bed, so Fatal to all your Predecessors?
A69886	Then turning his Face, and seeing some by, he said; Are you so nigh?
A69886	Then what art thou, Oh poor Worm, that thou shouldest once Dream that thou canst null or make void this Ordinance and Decree of Heaven?
A69886	There is a Courage also in the Bed of Sickness: Shall I leave a Feaver, or that me?
A69886	There''s the Question; the Answer followeth in the next, It is even a Vapour,& c. First of the Question, What is your Life?
A69886	These( I say) I am sure to see, and to partake with them in Joy; why then should not I be willing to dye, to enjoy their perpetual Society in Glory?
A69886	They shall rise indeed, but it shall be to their ruine, and their greater ruine; and their great fall?
A69886	Things which are seen ▪ were not made of things which do appear: How were these things done?
A69886	Thirdly, The earth shall cast up?
A69886	Thirdly, What is before him?
A69886	This Night thy Soul shall be taken from thee, and who shall inherit what thou hast scrap''d together?
A69886	Thou art going a long and unknown Journey; and whither wouldst thou?
A69886	Thou being therefore Earth, why art thou Proud, thou Dust and Ashes?
A69886	Thou canst not give an account of thy own Production, nor find out the Work of God in forming the Body?
A69886	Thou demandest what is the utmost space of Life?
A69886	Thou hast begun well, who, what shall hinder thee?
A69886	Thou wert ripe for Death long before?
A69886	Thou, who are sick, canst thou imitate this poor Man?
A69886	Thus Sitenus, being tak''n by Midas, and ask''d, what was the best thing could happen to Man?
A69886	Thus far concerning the first particular Circumstance, the Son warning even Almighty God by the mouth of Isaiah the Prophet?
A69886	Thy Pains, Do they afflict thee?
A69886	Thy Sleeps, Are they short and interrupted?
A69886	To die by little and little, is first to mortifie our lesser sins, and not to say with Lot, Is it not a little one?
A69886	To me he was a Brother, but now to the Worms: And what loss can be more deplorable than the loss of a Brother?
A69886	To me he was a Friend but now to the Grave: and what loss can be greater than the loss of a Friend?
A69886	To which the Seaman waving a reply?
A69886	To whom Death; F ● nd Banquet for the Grave, said he, couldst thou not prepare in so many Years; that hast had so many warnings from me already?
A69886	Truth, Love thee, O Epictetus, How agreeable are all these things to Christian Doctrine?
A69886	Tully where, In Learning so profound?
A69886	Upon his way, he looking behind him espied Dr. Latimer coming after, and called to him with a chearful Voice, saying, O Brother, are you there?
A69886	VVHO will not stand upon his guard against the Efforts of Death that threatens us every Hour, who has appointed no time when he intends to meets us?
A69886	VVIth Seneca, I demand of thee, O my sick Friend, why dost thou wonder at thy Miseries?
A69886	VVhat hast thou to do with News and false Reports?
A69886	VVhat may be done to day, why defer ye to another day perhaps never to come?
A69886	VVhat meant that great Personage?
A69886	VVhat then is Man?
A69886	VVhat then?
A69886	VVhat wouldst thou have, O impatient Man?
A69886	VVhen shall I come?
A69886	VVhere dost thou fly about the VVorld, and beg at the Cottages of Beggars?
A69886	VVhere''s Aristole?
A69886	VVherefore dost thou bow in vain to every Coach that whirls by thee?
A69886	VVhy dost thou make Faces?
A69886	VVhy lingrest thou bright Lamp of Heaven?
A69886	VVhy should I be offended?
A69886	WHat do I do?
A69886	WHat more certain in Human things than Death?
A69886	WHat shall I do, said the Rich Man in his Heart, because I have not room for the Fruits of my Land?
A69886	WHat wouldst thou?
A69886	WHerefore art thou troubled?
A69886	Was it thus that hitherto thou hast lost all thy time?
A69886	Was there ever, saith the Son of Syrach, any one confounded that put his trust in the Lord?
A69886	We must one day see the Lord ● ith these very eyes, that now we carry ● bout us: and how shall we be able to ● ook on him with defiled eyes?
A69886	Well, sayst thou, but if I know him, it is b ● very little, I never saw him in all my Life?
A69886	What Discourse could be more kind, friendly, and fami ● iar than this?
A69886	What Ears hadst thou, that wouldest not hear his cry?
A69886	What Eyes hadst thou that wouldest not see his Sores?
A69886	What Hands hadst thou that would not be stretched out to give, What Heart hadst thou that would not melt in thy Body?
A69886	What Hour or Moment is more certain to thee than to another?
A69886	What Husband can think so of his Wife, and not melt?
A69886	What Joy?
A69886	What Man is he that liveth, and shall not see Death?
A69886	What Marble Eyes distill not showr''s of Tears?
A69886	What Soul hadst thou, that would not pity his silly Soul, this wretched Body, poor Lazarus?
A69886	What Stoick Heart is not harrast with Fears To ken this Embleme, to revolve this Book, Where Death''s Memento''s stand where e''re you look?
A69886	What are thou afraid o ●?
A69886	What are we?
A69886	What became of Germany when Luther was dead?
A69886	What became of Prague when Jerom was dead?
A69886	What became of his Body being dead?
A69886	What became of his Body being dead?
A69886	What became of his Soul?
A69886	What became of his Soul?
A69886	What comfort can it bring to his body of earth, to have it cabined in the Grave with his dispersing ashes?
A69886	What conception can I have of a separated Soul( says a late Writer) but that''t is all Thought?
A69886	What desirest thou?
A69886	What did be desire of thee but only Crumbs to save his Life?
A69886	What do we do, O Christians?
A69886	What does fourscore years avail that man that idly spends them?
A69886	What does now my Kingdom, what do all my Guards avail me?
A69886	What dost thou fear and shrug, and tremble at, Oh my Soul, thou peevish froward Creature?
A69886	What dost thou fear?
A69886	What dost thou labour, wh ● dost thou toyl for, O Man?
A69886	What dost thou say of Sickness?
A69886	What evil can that be which proceeds from the Fountain of Goodnsss?
A69886	What harm will it do me?
A69886	What has a Pilgrim to do with Flowers and Pibbles, if he return not to his Countrey?
A69886	What has he now more than he that liv''d but Eight?
A69886	What hath Christianity done to thee, if thy fears be still Heathenish?
A69886	What have I now more to do with the World?
A69886	What if I prove Sick?
A69886	What if thou knowest not one Angel in all the Heavens?
A69886	What if thou shouldst be in the number of those?
A69886	What is Death?
A69886	What is Life?
A69886	What is Mortal Life, saith St. Gregory, but a way?
A69886	What is a long fear of Death but a long Torment?
A69886	What is above you?
A69886	What is against you?
A69886	What is all this but to look on friends, ● ather as Gods than men, as if all sufficiency ● ere included in them only?
A69886	What is become of Caesar now?
A69886	What is before you?
A69886	What is behind you?
A69886	What is below you?
A69886	What is here but tumbling and tossing, Cares, Miseries, Griefs of Body and Mind?
A69886	What is the end of all men?
A69886	What is there that thou canst call a Novelty?
A69886	What is within you?
A69886	What is your Life?
A69886	What keeper of time so sparing, that may not find something worthy to exchange with his time?
A69886	What little content do I take in any company on Earth, where I meet with sh ● ● ess?
A69886	What love so great as of a Brother and Sister?
A69886	What man is he that liveth, and shall not see death?
A69886	What meanest thou then vain Fear?
A69886	What more dost thou believe, thou dost nothing if thou art temperate in sickness?
A69886	What other Answer would God return?
A69886	What sayest thou to these things, Oh my Soul?
A69886	What sayest thou, Oh my Soul, are the things of time only or chiefly to be minded?
A69886	What sayst thou, my sick Friend?
A69886	What shall I mention the Child kill''d by an ● sicle dropping upon his Head from the Penthouse?
A69886	What shall I remember any more?
A69886	What shall I say of the hardness of this screwing Rich Mans Heart?
A69886	What shall be the issue of the Disease?
A69886	What shall such intimate familiar friends do, as the Soul and Body are, which have lived together from the Womb with so much delight?
A69886	What shall we now say?
A69886	What shame possesses us if we blush not at these things?
A69886	What so necessary as the thought of Death?
A69886	What so sweet a spectacle to the World, as Sarah?
A69886	What then, my sick Friend, do the things of the Earth trouble thee?
A69886	What then?
A69886	What use shouldest thou that live ● ● make of this now?
A69886	What was the meaning of this, but only to intimate these words?
A69886	What were the Nine Hundred Ninety Nine Years of Methuselah?
A69886	What will become of thee to Morrow, when thy whole Body shall be but one Pool, one continued Wound?
A69886	What wilt thou give then for thy Soul to save it, who dost so prodigally throw it away now for nothing?
A69886	What would I not give to have him restored to life again?
A69886	What wouldst thou more?
A69886	What wouldst thou more?
A69886	What''s the reason?
A69886	What, can earthen Walls raise up such Pride in Men?
A69886	What, doth Mary''s weeping set Jesus Christ a weeping?
A69886	What, lying at a Gate ▪ and full of Sores too?
A69886	What?
A69886	What?
A69886	When are his Teeth prepar''d for Food?
A69886	When is Man able to go?
A69886	When shall I come to appear before the presence of God?
A69886	When thou accompaniest another to the grave, dost thou conclude thus with thy self the very next time that any death is spoken of, it may be mine?
A69886	When to speak?
A69886	When?
A69886	Whence it appears, that if she sleep, she shall do well; and shall we take it ill, that our Friends are well?
A69886	Where are now those complaining sick people?
A69886	Where are these harps of their tongues?
A69886	Where are those cristal glasses which were so long since broken?
A69886	Where are those thousands fed by this Crucified Lord?
A69886	Where are thy Parents?
A69886	Where are thy Sixty?
A69886	Where hast thou left thy Seventy?
A69886	Where is it?
A69886	Where is it?
A69886	Where is now the power and strength of my Empire?
A69886	Where is thy Fath?
A69886	Where is thy Sting, O Grave?
A69886	Where then is not Death, if Lions of Stone can kill?
A69886	Where wilt thou find thy Fourscore?
A69886	Wherefore art thou afraid, O Man, of short hope?
A69886	Wherefore d''ye undertake such a vast heap of Business?
A69886	Wherefore do we desire and pray that the Heavenly Kingdom may come, when our Earthly Captivity so much delighteth us?
A69886	Wherefore do we expostulate with Death?
A69886	Wherefore do we not follow the Council of the Son of S ● ras?
A69886	Wherefore do we so earnestly wish for the fulfilling of Christs Kingdom, when we had rather serve the Devil here, then raign with Christ there?
A69886	Wherefore do we trust to Death?
A69886	Wherefore do ye delay?
A69886	Wherefore do ye expect a Truce?
A69886	Wherefore do ye pretend immature Age?
A69886	Wherefore do ye think upon delay?
A69886	Wherefore dost thou not follow him that goes crying so loudly before thee?
A69886	Wherefore then do we set our Minds upon vain things?
A69886	Wherefore then dost thou add a Disease of mind to sickness of Body?
A69886	Wherefore then dost thou complain in vain, and fester thy Wounds with the Nails of Impatience?
A69886	Wherefore then dost thou repine?
A69886	Which words contain two general parts, a Question and an Answer; What is your Life?
A69886	Whither do we run to be punish''d for ever?
A69886	Whitherto have tended all thy serious Meditations?
A69886	Who can forbear a Tear at the Funeral of a Friend?
A69886	Who can withhold from mingling Tears with Grief, To see this Tyrant reign as Monarch chief?
A69886	Who is he that sets a value upon Time, that prizes a Day, or understands that he dies daily?
A69886	Who is he whom you call Father every time you pray?
A69886	Who knows whether the Gods to this days sum Will add to Morrow, though but just to come?
A69886	Who of all that multitude speaks ▪ one word for so great a Benefactor?
A69886	Who saw it come ● n, or who saw it go out?
A69886	Who shall Cure thee?
A69886	Who shall lay any thing to the charge of Gods chosen?
A69886	Who shall praise thee in the pit?
A69886	Who shall separate us from the love of God in Christ?
A69886	Who so hard- hearted, as to deny so small a Duty to the Sick?
A69886	Who will warrant things to pass, as thou disposest them?
A69886	Who would not hear them?
A69886	Who?
A69886	Whoever continued in his fear and was forsaken?
A69886	Whose Joys are transitory?
A69886	Why Lord, dost thou now break off my Life?
A69886	Why art thou angry with those that mind thee of the approaching danger?
A69886	Why art thou insatiable?
A69886	Why art thou so full of heaviness, O my Soul?
A69886	Why can he not be called back again?
A69886	Why did I shew Lazarus no mercy o ● ● arth?
A69886	Why did not give Lazarus a crumb of Bread?
A69886	Why didst not thou permit me to make up the full hundred?
A69886	Why do we fear to die?
A69886	Why do you look on them as if you would eat them up?
A69886	Why dost thou change thy former good Resolutions?
A69886	Why dost thou complain against thy self?
A69886	Why shall I weep, and cry thus mournfully both day and night, seeing he is dead and gone?
A69886	Why should I alive refuse it?
A69886	Why should I fear to restore that which I received upon that condition?
A69886	Why should he either fear one or t''other, who is conscious to himself, that a Man ought not to fear any thing but death?
A69886	Why should not I tell thee the Portion that is prepared for thee?
A69886	Why shouldst thou spend thy Quiver on my head?
A69886	Why so?
A69886	Why then do I take on, as if I either suspected his happiness, or doubted of following him?
A69886	Why then should I not sorrow for the loss of such a Brother?
A69886	Why then, O Man, canst thou not imitate Christ upon the Cross?
A69886	Why therefore do we fear at last?
A69886	Why therefore, O my Soul, shouldst thou be loth to part upon fair terms?
A69886	Why tremblest thou?
A69886	Why weepest thou?
A69886	Why with a slow Consumption, cruel Death, Dost thou d ● prive me slowly of my Breath?
A69886	Why, O Clay, dost thou murmur against the Potter?
A69886	Why, O dying Friend, dost thou set apart to Morrow, or the next Day for thy Salvation?
A69886	Why, how can this be?
A69886	Why?
A69886	Will it not be so in Heaven?
A69886	Will the enjoying of sinful pleasures, or empty lying vanities, for ● few minutes, recompence the loss of Heaven ● t self?
A69886	Wilt thou inlarge thy Barn?
A69886	Wilt thou shew a mira ● ● to the Dead; or shall the Dead rise up a ● ● praise thee?
A69886	Worm of a Man, what wouldst thou have?
A69886	Would Chance have us adore her lawless will?
A69886	Would not he be the Laughing- stock of others, who being Condemned among many, should beg to be the last Executed?
A69886	Would not this Rich Man afford thee some out- house to lie in, to shroud thee from Storms and Tempests?
A69886	Would you know the reason hereof in a word?
A69886	Wouldest thou have me abandon the Gaiety of Masks?
A69886	Wouldst thou have an Abstract, an Epitome of all Humane Life?
A69886	Wouldst thou have it in Man?
A69886	Wouldst thou have more signal Arguments?
A69886	Wouldst thou live?
A69886	Yea, Man giveth up the Ghost and where is he?
A69886	Yea, he reproved them, and said unto them, Why trouble ye the Woman?
A69886	Yes, he did: But what then?
A69886	You ask how the same Body can be restored?
A69886	You warn us of approaching Death, and why May we not know from you what''t is to dye?
A69886	and bemoan himself as if his life were broken off in the third Act?
A69886	and hold communion with him, and yet not know him?
A69886	and to appoint that time for Devotion, which thou canst no otherwise employ?
A69886	and was troubled, and said, where have ye laid him?
A69886	and why perswade you me, now I am at the point of death, to abate of that rigor, which I all my life have used?
A69886	be taken out of this World?
A69886	but a Vapour that appeareth but a little?
A69886	can I bring him back again?
A69886	can I put life into him?
A69886	can I revive him?
A69886	cursed, cursed, most accursed Soul, ● Where am I now?
A69886	for which no mercy is shewed to me in Hell ▪ ● hat shall I do?
A69886	had GOD any glory by me?
A69886	had men any good by me?
A69886	he that hath made man of nothing, shall he not be able to raise him again out of the dust at the last day?
A69886	how shall these windows be opened, which have so long since been dampned up with clay?
A69886	how shall they awake?
A69886	how shall they sing the song of the Lord in a strange language?
A69886	how shall they sing?
A69886	into everlasting Happiness, or into Everlasting Misery and Torments?
A69886	is it not enough that many of them may know thee?
A69886	is it not like unto a Vapour, which appeareth for a little time, and then vanisheth away?
A69886	makes answer himself, and saith, The earth hath swallowed them up all?
A69886	must I Be forc''d to live when I desire to die?
A69886	my good friends, where are your years?
A69886	no ▪ Many Dishes?
A69886	no, no: What is it then that thou dost desire?
A69886	no: Or thou wouldest have some delicate Meat?
A69886	no: Or thou wouldest sit at the Table with his Sons and Servants?
A69886	no: Would not his Wife intreat her Husband for thee?
A69886	no: would not his Children speak for thee?
A69886	no: would not his servants pity thee?
A69886	nonne in paucis ossibus memoria eorum conservatur?
A69886	or dost thou know how to bribe Death, that it may alwayes stand at a distance?
A69886	or for Counsel, ● he were a Lawyer?
A69886	or have I not power to deliver?
A69886	or how is it with thee?
A69886	or whither goes his Soul when it is once gone out of his Body?
A69886	said the pious Wadsworth, in his Answer to the Fear of Death; and dost thou say thou knowest none in Heaven?
A69886	say she plead Antiquity of possession so many thousand years?
A69886	shall I make answer, when I am turned and resolved into Dust?
A69886	shall Paul ● ear in his Body the marks of the Lord Jesus, and not bear in the same body the crown of his glory?
A69886	shall he cause to travail, and shall be not bring forth?
A69886	these well tuned Cymbals?
A69886	unless we accompt Cares, Troubles, Pains, Vexations, and Sins for Advantages: Or what would he have had more, had he liv''d Eight Hundred?
A69886	what Child can reflect upon the impossibility of ever seeing his Father or Mother more, and not be overwhelmed with grief?
A69886	what Friends are those that howl?
A69886	what Parent can consider this, with respect to his Child, and not mourn?
A69886	what Riches do we seem to heap, what Honours do we invest our selves withal, what Pleasures do we seem to enjoy?
A69886	what Wife can have such a thought of her Husband, and not faint?
A69886	what are you born of God ▪ united to God by faith and love?
A69886	what doth the holy Ghost say, yea, and nay; can sweet and bitter water come from the same fountain?
A69886	what is it thou wouldst have?
A69886	what would then these wretches do?
A69886	when I know that all things have their end?
A69886	when I shall make a journey to Heaven?
A69886	when the elect, and chosen people of God have a dissolution of Soul and Body: Whether their hope of rising any more dyeth with them?
A69886	where is Solomon the Wise, Or Sampson strong in Fight; Where is the lovely Absalom; Or David''s dear Delight?
A69886	wherefore art thou perplexed?
A69886	wherefore should I take on thus sadly, being all is in vain?
A69886	which of them darest thou touch or raste of?
A69886	who hath pure eyes, and can not behold iniquity and sin?
A69886	who shall be the Author of that Resurrection?
A69886	who shall rest in thy holy place?
A69886	who would not be in the Rich man''s state?
A69886	who would not comfort them?
A69886	who would not pity them?
A69886	why Do thy Steeds tread so slowly on?
A69886	why art thou not satisfied?
A69886	why dost thou refuse the Cup?
A69886	wouldst thou not that I should drink the Cup which the Father provided for me, which Christ mingled for me?
A69886	yet all these are but a Dream, how short, and how vain?
A69886	yet hast thou not believed in him whom thou hast not seen, and rejoiced with joy unspeakable, and full of glory?
A69886	— What art thou then afraid of?
A69886	〈 … 〉 what if thou hast not seen him with thy 〈 … 〉 eyes?
A13752	& quanta haec felicitas?
A13752	( Hee bringeth in God speaking thus) dost thou envie me my owne possession?
A13752	( brethren) Grovell still on the earth?
A13752	( right Iobs Wife, as shee speakes to him) wilt thou still retaine thy trust?
A13752	( saith David) how long Lord, how long?
A13752	1 Passively, where is thy sting?
A13752	107. what is the reason of this?
A13752	14. there is crying out concerning the comming of God, the sinners in Sion, the hypocrites are afraid, what is their feare?
A13752	16. boast her selfe of her scituation, that shee dwelt in the clefts of a rocke?
A13752	2 Actively, where is thy sting?
A13752	2. and by and by againe, Know you not that we shall judge the Angels?
A13752	22 And he said, while the Child was yet alive, I fasted and wept, for I said, who can tell whether God will be gracious to me that the Child may live?
A13752	23 But now he is dead, wherefore should I fast?
A13752	24. that wee might be dead to sinne, and live to righteousnesse: Why did Christ beare your sinnes in his bodie upon the Tree?
A13752	7. can we thinke that now it is farre off?
A13752	?
A13752	A body hast thou prepared for mee( saith hee in the Psalme) why?
A13752	A great matter of terrour to wicked men, that this Judge shall be the great God: for who is able to stand before him, when he is angrie?
A13752	A great wrath, what is that?
A13752	A man is afraid hee shall lose his children, or his friends, what is the reason?
A13752	A man is afraid of Death, why?
A13752	A man should therefore strive to checke himselfe, and to suffer others to checke him, Why is it thus?
A13752	A man will avoid an infectious disease, that is mortall and deadly, and pestilentiall, and the like; Why?
A13752	A prisoner in the Lord, what is that?
A13752	A wicked eye is supposed to a single eye: a double eye is a wicked eye: What is a single eye?
A13752	Abraham is alive, why so?
A13752	Againe secondly; Doth God doe it to strengthen faith in a man?
A13752	Againe, Secondly thou mayest know it by the newnesse of thy life: whether dost thou feele a spirituall life wrought in thee?
A13752	Againe, come to your affections, what is it you delight in?
A13752	Againe, dost thou see the children of God full of temptations, full of feares and disquietnesse of spirit in their death?
A13752	Againe, doth the Divell terrifie thee?
A13752	Againe, doth this spirituall life appeare outwardly also by thy speeches and actions?
A13752	Againe, hath GOD given thee any strength over temptations?
A13752	Againe, hath God caused the light of his countenance to shine upon thy heart?
A13752	Againe, how little comfort, nay how little have you company with those friends you desire?
A13752	Againe, in regard of the evills of the world, they are enemies too: but how?
A13752	Againe, is there a change in thy outward actions?
A13752	Againe, sometimes this worke of Judging is appropriated to the Saints: Know yee not that the Saints shall judge the world?
A13752	Againe, thou maist know it by thy progresse in thy vivification: Dost thou grow in grace daily?
A13752	Againe, when you doe looke on it, doe you looke upon it as a ruler, or as an enemie?
A13752	Againe, you lose no necessary convenience neither, the rich man loseth no riches by death; he loseth his money, doth he lose his riches therefore?
A13752	Ah poore spirited men, what can be sharpe or hard unto us, who have learned to despise death it selfe?
A13752	Alas how little, what a small or no agreement is betweene them?
A13752	Alas is it a small matter thus to slight the Law of God?
A13752	Alas what shall become of a world of men and women?
A13752	Alas( beloved) are these times to pride up our selves in vanitie?
A13752	Alas, durst men goe on without repentance in any course of sinne, if they tooke themselves as condemned men( in truth) by vertue of the Law?
A13752	Alas, had not the people of Israel the Arke?
A13752	Alas, what are the goods of this life, when they are compared: with eternall damnation?
A13752	Alas, what shall the little shrubbes in the Wildernesse doe, when the tall Cedars of heaven shall bee shaken?
A13752	All sorrow, and griefe of heart, and disquiet of spirit, that ariseth from terrour of conscience, are they not hence, because of sinne?
A13752	Am I a God at hand( saith the Lord) and not a God a farre off?
A13752	Am I impatient and repine at that?
A13752	Am not I happy?
A13752	An argument ab utili, is an argument of great prevayle: what will not men doe for Profit?
A13752	And God that hee might shew his long- suffering and Patience, bore with the world, saith Saint Peter; With what world?
A13752	And O wretched wight, saith Saint Austin, how hast thou deserved so much ill of thy selfe, as among all thy goods, to be only thy selfe bad?
A13752	And death is reckoned amongst the speciall favours and priviledges Christ hath given to his Church; All are yours, what all?
A13752	And dost thou not joy to thinke of this comming?
A13752	And dost thou not looke with patience?
A13752	And have wee not cause to bewaile the generall securitie that is amongst us?
A13752	And hee said, What shall I crie?
A13752	And how is that?
A13752	And how is the charge?
A13752	And how is this expressed by life?
A13752	And how many divine Histories have beene turned into fables, when things have beene deliuered by tradition from hand to hand, and from man to man?
A13752	And how should our thoughts alwayes flie up to God, since there is nothing but rottennesse and putrifaction found here in the world?
A13752	And how there?
A13752	And if any Examples have this force, have not these much more?
A13752	And if any prompted by Iudas shall object against this Solemnitie, and prolixe ceremonie ut quid perditio ista?
A13752	And if they be all so unconstant, what a foole art thou to set thy heart upon them?
A13752	And if ye say, but who is there that doth not expect the second comming of Christ?
A13752	And in regard of Death, why should we feare that?
A13752	And is it not an excellent thing for a man to have nothing to doe with Death when it commeth?
A13752	And is it not yet time to cease?
A13752	And is this a signe of security?
A13752	And let the Lords marriners come to them, and say Up sleeper, call upon thy God, why dost thou not doe thy first workes?
A13752	And may not we as well as they that lived in the Ages before us, for wee see no appearance of his comming, no more then was many hundred yeares since?
A13752	And shall death separate us from that we hope for?
A13752	And shall wee say that wee are not asleepe?
A13752	And so to receive Christ as a King, would you know what a King he is?
A13752	And the Philosopher who being demanded whether the living or the dead were more in number?
A13752	And the Princes court have a Ziba?
A13752	And the reason of this action and carriage, for I said, Who can tell whether the Lord will be gracious to mee that the child may live?
A13752	And then God shall say; Were these the things I gave you time for?
A13752	And then lastly, the wofull bargaine in such an exchange, What is a man profited?
A13752	And then the Petition followeth, Give me, because I will not take it of my owne head: Give me, What?
A13752	And then what followes?
A13752	And to conlude, above all let us encourage our selves, by the fruit and recompence of all this expectation; what is that?
A13752	And what Death is meant here?
A13752	And what can be more desired?
A13752	And what can we expect there wants?
A13752	And what doth hee meane by death?
A13752	And what is a man profited, if he gaine the world, and lose his owne soule?
A13752	And what is hee at the best?
A13752	And what so sweet a sight once to blessed Abraham, as Sarah?
A13752	And what was her care?
A13752	And what wisedome did hee wish, hee might apply his heart unto?
A13752	And when the Scripture calleth them vanitie, what doth it meane, but that they are emptie things?
A13752	And when they can not but know them, how doe they labour for distinction?
A13752	And where doth God teach, but in the Scripture?
A13752	And which of us is there that doth not arme Death with that sting?
A13752	And who is there here almost that suffereth not a losse in her?
A13752	And why should we thinke that there should come any alteration after, more then before?
A13752	And why?
A13752	And will you lose your soules for that that is nothing?
A13752	Another saith, what shall I doe when I am old, and can not take paines for my living?
A13752	Are all men Gods stewards?
A13752	Are not these the objects of reproach, and contempt amongst an unrighteous generation?
A13752	Are not these they that support the land by their prayers, and hold up all by their standing in the gappe?
A13752	Are not they strangers that are not capable of honours, of possessions in the place wherein they live, as being not free Denizens of the place?
A13752	Are not they strangers that are out of their proper place?
A13752	Are not they strangers that have double Impost, and double customes, and the greatest taxations layd upon them?
A13752	Are not they strangers, that have different lawes, and divers customes, and another Prince to rule and command them?
A13752	Are these times to runne after the sensuall, and sinfull courses of an ungodly generation?
A13752	Are wee able to stand before God, when hee is angrie with us?
A13752	Are you carefull to doe good, to persevere in the practise of godlinesse, because hee that shall come, will come, and will not tarry?
A13752	Are you carefull to let fall worldly affections, because you have a comfortable apprehension of heavenly joyes?
A13752	Are you carefull to turne your course from sinne, because you would not lye open to the judgement of condemnation?
A13752	As Phocion said to one, that by the same sentence of the Judges was to dye with him; Art thou not glad to fare as Phocion doth?
A13752	As Saint Ierom speakes to Paula mourning for her daughter; Art thou angrie Paula, because I have made thy child mine?
A13752	As if hee should say, There is a time comming when Crownes shall bee given: but to whom?
A13752	Asif he should say; What a bold part?
A13752	Be often thinking of the comming of Christ: often put this question to your soules; What if Christ should now come?
A13752	Being asked what evidences she had for her salvation?
A13752	Beloved, how could we answer to these things?
A13752	Blessed are they that dye in the Lord, for they rest from their labours: and who would not dye here, that hee may dwell with God there in rest?
A13752	Blessed is the man that judgeth wisely of the poore, why so?
A13752	Brethren, is it not thus?
A13752	But God deferreth the promise of his comming?
A13752	But I hope, you have beene at prayer in your family, have you not?
A13752	But Saint Peter answers these scoffers that asked, Where is the promise of his comming?
A13752	But againe secondly, if you make a peaceable death to bee the reward of the Righteous, what say you to this?
A13752	But againe, a mans selfe must be armed, or else hee can not incounter with his enemie, What is our Armour against Death to keepe off that blow?
A13752	But alas what shall I say?
A13752	But alas, you will say, if hee be so great a God; so glorious, how shall such a poore wretch as I, stand before him?
A13752	But doe we not reade that immediatly before the seventy years captivity, there were more Prophets then in many yeares before?
A13752	But hapily thou maist say, how shall I know that the day of Death, is the day of dissolution, and this kind of dismission?
A13752	But here is the thing: What is the bent of thy heart?
A13752	But here it may bee objected( for the clearing of the point) May not a Christian seeke himselfe in the things that hee doth?
A13752	But here perhaps some may aske why eternall life should not be the wages of righteousnesse, as well as death the wages of sinne?
A13752	But here this question may be demanded: but by what meanes now doth Christ convey this spirituall life to his children?
A13752	But here this question may bee demanded; but is not this Resurrection of the body, a benefit common to the wicked?
A13752	But how are workes in this sense said to follow the dead?
A13752	But how commeth it to passe that it is not thus?
A13752	But how commeth it to passe that there is so little regard of God?
A13752	But how could you have beene acquainted with their faith; if you had not heard of their clothing?
A13752	But how did Iobs patience appeare in the Afflictions, in the changes of his life?
A13752	But how did he live?
A13752	But how doth a man make afflictions worse?
A13752	But how many of those promises, as well as those other purposes, come to nothing?
A13752	But how must we resist him?
A13752	But how shall I know whether Death when he commeth, shall find a sting in me or no?
A13752	But how shall a man in such actions of mercie, and bountie, and liberalitie, make it appeare that hee doth good?
A13752	But how shall we come to heaven?
A13752	But how shall wee come to be awakened?
A13752	But how shall wee doe this?
A13752	But how then come little children to die before they have committed any sinne actually?
A13752	But if there be good evidences of a Saint translated to glory, shall we mourne as men without hope?
A13752	But if this be so, what shall we say to further miserie?
A13752	But now hee is dead, wherefore should I fast: Can I bring him backe againe?
A13752	But now hee is dead, wherefore should I fast?
A13752	But now, hee is dead, wherefore should I fast?
A13752	But of what of this?
A13752	But of whom?
A13752	But some will say, by what instrument will he destroy the world?
A13752	But some will say, these Examples were after Davids time, What were these to him?
A13752	But that man that lives by faith is without feare; As Peter when hee began to sinke, saith Christ, Why dost thou feare?
A13752	But the next word is, Looking for what?
A13752	But then againe beside that conversation we have with beleevers, the ● … e are many men in the world that expect certaine duties from us?
A13752	But then how terrible is Derth, when it commeth in compleate Armour, as it doth against a person in whom Sinne remaineth in its full power?
A13752	But then if the dead be blessed, why doe wee not die, that wee may be blessed?
A13752	But then you will say, Why must there be such a wayting for this?
A13752	But there being divers kinds of death, which of them is here meant?
A13752	But there shall be no such thing here: God is the Iudge of all the earth, and shall not hee doe right?
A13752	But they might say, vertue, that is that that guideth a man in all Morralls, in all the course of his life and conversation?
A13752	But this is also limited, it shall bee destroyed, to whom?
A13752	But this is the occasion of trouble to Christians?
A13752	But to the wicked, saith God, what hast thou to doe, to declare my statutes, or that thou shouldest take my covenants in thy mouth?
A13752	But to whom?
A13752	But was it past?
A13752	But we have many discouragements to good?
A13752	But what are these blessed fruits, what is the profit accruing to the soule of the people of God by this meanes?
A13752	But what comfort have we in the meane time, if Death be not destroyed till then?
A13752	But what comfortable thing is this, that here Saint Iohn is commanded to write?
A13752	But what course then shall wee take, that wee may finish our course with joy?
A13752	But what hath the righteous done?
A13752	But what if hee doe not?
A13752	But what if temporall judgements and afflictions befall them, is this for their owne sinne, or for the sinne of their Parents?
A13752	But what though you should have both temperance and Patience, these are but morall vertues?
A13752	But what was his behaviour under all these?
A13752	But what?
A13752	But when is a man fit for death?
A13752	But when will Christ doe this?
A13752	But where is the man that takes these things to heart?
A13752	But where is the man that yet gets out of the bed of security, that commeth out of his sleepe to meet the Lord?
A13752	But where sayth the Spirit so?
A13752	But wherefore have wee spoken all this?
A13752	But who are blessed then?
A13752	But why doe you speake these words?
A13752	But why wilt thou trust in a thing of nothing?
A13752	But wouldest thou have the sting of death pulled out before death come?
A13752	But yee will say; Is this the propertie of the Elect and faithfull?
A13752	But yet are not these as Lillies among thornes?
A13752	But you will say, how is it possible?
A13752	But you will say, indeede there are mansions, but there are aboundance to receive them, what shall we doe?
A13752	But you will say, may a man desire death?
A13752	But( quoth he) whom else dost thou thinke happy?
A13752	But, how can this be?
A13752	By the Apostles leave, we may be bold to quit another question with him, what the Apostle meanes to expresse it thus?
A13752	By way of detestation in the first verse, and part of the second, What shall we say then, shall we continue in sinne that Grace may abound?
A13752	Call upon me in the day of trouble, I will heare thee and deliver thee, and what shalt thou doe?
A13752	Can I bring him back againe?
A13752	Can a man hide himselfe from God in any secret place?
A13752	Can there be a greater stupiditie, then to make a man die twice?
A13752	Can we read of the mourning of Ioseph, of Hannah, of Iob, of Ieremie, of Ierusalem and not bee moved?
A13752	Can you got any thing by it?
A13752	Carnall Joy: will you know what the event of it will bee?
A13752	Certainly, we have cleansed our hearts in vaine; in vaine wee have washed our hands in innocencie: in vaine we labour to live godly lives; Why?
A13752	Come from praying to hearing the Word preached; how can a man heare the word profitably without patience?
A13752	Come to another, that hath a wife: all his care is for her: oh my wife and children, if I should die, and leave them poore, what should I doe?
A13752	Come to men in their shops, and dealings, and see them dead in their worldlinesse, and covetousnesse; and shall we say they are alive to God?
A13752	Come yee blessed,& c. for what you have done to these you have done to me, hee is in heaven; and so Saul, why dost thou persecute me?
A13752	Could God at the first draw all things out of nothing, and can not God as well bring together all againe, when they are turned to nothing?
A13752	Could hee make that body of thine out of the dust of the earth, and can not he raise that body, when it is turned to dust?
A13752	Could hee unite that body to the soule in the time of the Creation, and can not he unite it at the time of the Resurrection?
A13752	Cressus the Lybian( a man happy in his great achievements) asked Solon; Pray( quoth he) tell mee, what man dost thou thinke happie?
A13752	David cries out, hee roared for the disquitnesse of his spirit, his bones were broken, he was sore vexed, Lord how long?
A13752	David tooke this course at other times, Why art thou cast downe, oh my soule, why art thou disquieted within mee?
A13752	David, wee see, checks himselfe, he had a curbe to bridle his passions; Why art thou cast downe, oh my soule?
A13752	Death is the greatest amazement a man can meet withall in the World, but what can Death doe?
A13752	Descend into thy owne heart; It is that that the Lord lookes for, that a man should say, What have I done?
A13752	Did Christ come for this end?
A13752	Did God give onely one Table?
A13752	Did I bestow time on you, for to bee spent about such things as these?
A13752	Did nor hee acknowledge that few and evill were the dayes of his pilgrimage?
A13752	Did not he that was a man after Gods owne heart, that had a speciall promise that his house should continue for ever?
A13752	Did the people reforme?
A13752	Dives, hee lived a voluptuous life, had he not a sting for it?
A13752	Do they endure to the very death?
A13752	Doe good to all men; What doth the Apostle meane, that every man should receive the fruits of our Beneficence?
A13752	Doe not I fill heaven and earth, saith the Lord?
A13752	Doe not these demonstrate that it is lawfull to desire death?
A13752	Doe not ungodly men and sinners beleeve the comming of Christ, and that he shall come to judge the quick and dead?
A13752	Doe the glittering shewes of outward things make thee begin to over- fancie them?
A13752	Doe we thinke to live by Christ, and not serve Christ?
A13752	Doe wee finde this joy in our hearts?
A13752	Doe wee not now beate our breasts, and hang downe our heads, and rend our hearts, and punish our selves for our sinnes, that God may not punish them?
A13752	Doe wee not see God hath beene mercifull to many sinners, why may he not be so to me too?
A13752	Doe wee not see by all this discourse a plaine difference betweene godly men and unbeleevers?
A13752	Doe wee not see this daily in the death of others before us: such a one is dead, where is his body now?
A13752	Doe you call this as if not, brethren?
A13752	Doe you love your name?
A13752	Doe you thinke the Lord speakes not as he meaneth?
A13752	Doest thou not looke earnestly?
A13752	Doest thou( I say) know this Doctrine, and so know it as to practise it?
A13752	Dost thou complaine that thou canst not beare afflictions patiently?
A13752	Dost thou complaine that thy affections are unruly, and set upon wrong objects?
A13752	Dost thou complaine that thy heart is hard and stonie?
A13752	Dost thou complaine that thy understanding is darke and blinde?
A13752	Dost thou consider for what cause God sendeth Death abroad into the world?
A13752	Dost thou consider this with thy selfe, as thou oughtest to doe?
A13752	Dost thou consider what Death will doe to thee when it commeth?
A13752	Dost thou daily get ground of thy corruptions?
A13752	Dost thou desire unfeignedly, that the same may bee wrought in thy heart?
A13752	Dost thou determine still, still to amend that that still troubleth thee?
A13752	Dost thou feele a spirituall life wrought inwardly?
A13752	Dost thou feele this change inwardly in thy soule?
A13752	Dost thou grieve at thine owne weaknesse, to whom the thought of Death is sometime troublesome and unsavourie?
A13752	Dost thou labour to know what happinesse comes by Death to those that feare the Lord?
A13752	Dost thou love those that excell in vertue?
A13752	Dost thou not know that there is one that shall judge him and thee?
A13752	Dost thou remember mee, O Lord?
A13752	Dost thou still continue to fight with the lusts of thy flesh by the spirituall weapons that God hath ordained for thee?
A13752	Dost thou thinke to have an eternall rest in heaven, and wilt not give God a rest here?
A13752	Dost thou thinke to live by me, and not worke to me?
A13752	Dost thou waite for Christs comming, and yet runne from Christs ordinances?
A13752	Dost thou when thou hearest this speech of Simeon, wish that thou wert able to use the like words, with the like resolution?
A13752	Doth God awaken thy conscience by the preaching of his word?
A13752	Doth God doe this for this end, that he may humble a man?
A13752	Doth God pervert judgement, or doth the Almigty pervert Iustice?
A13752	Doth God smite thee with someafflictions, if with losses?
A13752	Doth hee offer a gracious message of peace to thy soule?
A13752	Doth hee speake peace at any time by the ministerie of his Word?
A13752	Doth it appeare outwardly in thy speeches, is there a change there?
A13752	Doth it fill a man so, as that hee needs no more?
A13752	Doth it quiet the conscience?
A13752	Doth it raise murmuring, and impatiencie of spirit?
A13752	Doth not every man make this profession of his faith; I beleeve that Iesus Christ shall come to judge the quick and the dead?
A13752	Doth not the Lord say to his servant Moses, No man can see my face and live?
A13752	Doth not the chiefe of the Apostles intreat us as Pilgrims and strangers, to abstaine from fleshly lusts, which fight against the soule?
A13752	Doth not the holy Patriarch that wrestled with God, and had principalitie over him?
A13752	Doth not your owne experience tell you this?
A13752	Doth such a man die by an ordinary sicknesse, having his understanding, and memorie continued to the end?
A13752	Doth the desire of having thy owne will prevaile against the desire of submitting to Gods will?
A13752	Doth this testifie our life in Christ, that wee are dead to sinne?
A13752	Doth thy heart condemne thee?
A13752	Durst they adde drunkennesse to thirst?
A13752	Elijah was removed from earth to heaven in a firie chariot, shall Elisha weepe because hee enjoyeth him not?
A13752	Even as the Prophet observed in his time, so now who doth not see all the world at rest and at peace?
A13752	Even so it is with many of us, that professe the teaching of Grace; Alas, how doe we waste time insensibly?
A13752	Every evening call thy selfe to an account; What have I done this day?
A13752	Every place hath a conseruing vertue in it: Doth this world preserve man?
A13752	Every place is adequate to the thing placed in it; is this world adequate to man?
A13752	Examine therefore whether thou be come forth of the grave of sinne?
A13752	First Death is to answer to this 〈 ◊ 〉, where is thy s ● … ng?
A13752	First, because it was against reason, wherefore should I fast?
A13752	First, by the progresse of thy Mortification: Is sinne daily more and more mortified in thee?
A13752	First, by thy forsaking of sinne, whether hast thou left those sinnes thou formerly livedst in?
A13752	First, consider how unprofitable a man, a Christian man is, when he is asleepe: What is a man when he is asleepe?
A13752	First, of what death doth the Apostle here speake of, that sinne is the sting of?
A13752	First; are naturall parents thus to their children?
A13752	For as the Apostle saith, Doe you not know that as long as a man liveth, his wife is subject to him, and shee must not converse with another?
A13752	For if they could exempt, how should pietie have the reward?
A13752	For our spirituall enemies: Will any man feare a wounded foe?
A13752	For the evills of the world: Why should we feare them?
A13752	For the first of these, what is meant by sleepe?
A13752	For the other two, you will say, if they be none of mine, why doe I meddle with them?
A13752	For unlesse the dead should arise, how can Death be destroyed?
A13752	For what is a man profited if hee gaine the whole world, and lose his soule?
A13752	For what is there in all the World that can comfort a man indeed besides this, much lesse compared with this?
A13752	For what is your life?
A13752	For what is your life?
A13752	For what was he?
A13752	For who can give life, but the God of life, that hath life in himselfe?
A13752	For, what is it that men are evill spoken of, is it not for this, and that particular evill?
A13752	For, why should she that had done no hurt, doe hurt to her selfe?
A13752	Fourthly, and lastly, why the Apostle doth bestow this exhortation upon sleepy persons that can not heare what he saith?
A13752	Fourthly, whence are these mourners?
A13752	Fourthly; Doth God doe it for this end, that he may make thee better prepared for death?
A13752	Give me: What?
A13752	Glorifying God, and being thankefull to him is all the tribute wee are to pay to this our royall Lord; and shall we deny him this?
A13752	God grant they bee not so violent, and full of ominous precipitations that they portend our sudden ruine?
A13752	God hath a time to doe that great worke that he hath now purposed: What is that worke?
A13752	God takes them out of a valley of teares, shall we mourne unsatiably for those that are tooke out of the valley of teares?
A13752	God the Father, saith hee, hath given all authoritie to his Sonne to judge, Why?
A13752	God to comfort the distressed Church in the time of calamitie, for their affliction( saith he) they shall have double; Double what?
A13752	God will bee knowne a God of truth, what he hath promised he will performe in due time: only what doth he expect of thee?
A13752	Godlinesse is great gaine;( but how?)
A13752	Gods Word?
A13752	Goe out my soule, goe out, why tremblest thou?
A13752	Had I fetched but one sigh, should it not have made thy life a perpetuall sigh: But when I have done so much for thy sake, shall it be lost?
A13752	Had I shed but one teare, should it not have broken up a fountaine of teares in thee?
A13752	Had not every one cause to lavgh at the folly of this Emperour?
A13752	Had not the Churches of Asia, the golden Candlesticke?
A13752	Had they not the Temple?
A13752	Haman aimed at himselfe: when the King asked him, what should be done to the man whom the King would honour?
A13752	Hast thou Faith?
A13752	Hast thou hope?
A13752	Hast thou knowledge?
A13752	Hast thou love?
A13752	Hast thou prevailed over the assaults of Sathan, and other of thy enemies?
A13752	Hath any one had the keeping of this booke of thy conscience?
A13752	Hath hee made thee a conquerour?
A13752	Hath not God made foolish the wisedome of this world?
A13752	Hath not the Lord sent the destroying Angell amongst us, that hath smitten thousands in our streets?
A13752	Hath that awakned us?
A13752	Have I ever heard that I have a great worke to doe, and that I have but a little time to doe it in?
A13752	Have not all beene frustrate of their expectation?
A13752	Have not all things continued as they were, since the beginning of the Creation for so many thousand yeares?
A13752	Have they found such sweetnesse in these sinnes, that wee walke on in the same?
A13752	Have they not enemies from within, and enemies from without?
A13752	Have they not teares, and that in abundance, for their meat, and for their drinke?
A13752	Have yee thus disarmed Death?
A13752	He thought, whom should the King honour but himselfe?
A13752	Hee afflicteth thee in thy body, hee might have afflicted thee in thy soule, and a wounded spirit who can beare?
A13752	Hee fell upon the necke of a Gentleman that sate close to him, who perceiving that he was not well, asked him how he did?
A13752	Hee gave them repentance after many sins committed, why may he not doe so to me?
A13752	Hezekiah turneth his face to the wall and wept, oh shall the grave give thankes unto thee?
A13752	His inward condition how oft doth it change?
A13752	How are men drawne to bee obedient?
A13752	How are they none of his, you will say?
A13752	How can that bee?
A13752	How can these stand together?
A13752	How can we remember our Creatour in the dayes of our age, when our memorie and all other faculties of the soule are decaied?
A13752	How can wee say then; that all good and holy persons have a peaceable departure?
A13752	How can you beleeve, since you seeke honour one of another, and not the honour that commeth of God only?
A13752	How darest thou thinke of giving up that swearing soule of thine to the Judge of heaven and earth?
A13752	How doe I love my body, as my fellow servant, and eschew it as mine enemie?
A13752	How doe wee know that the Moone shines on the earth by a borrowed light?
A13752	How doth God know it?
A13752	How doth drunkennesse stagger, and reele in every street?
A13752	How doth pride vaunt, and boast it selfe in every Church and assembly, though it be cryed downe never so much?
A13752	How easie is it for the wind to blow away ashes?
A13752	How entertaine you the motions of sinne?
A13752	How hath God smitten this Land?
A13752	How have these moved you?
A13752	How is it then that we are such our selves?
A13752	How is that?
A13752	How is that?
A13752	How long Lord, how long before this( that the Apostle tells us of) will be?
A13752	How long shall this be?
A13752	How lovely were the Ninivites?
A13752	How many Divine truths have beene turned into lies?
A13752	How many are there that are extraordinary ignorant in the meanes how to escape the sting of Death?
A13752	How many extreamly secure, that never in their lives, yet thought earnestly upon this, how they may die with comfort, and end their dayes in peace?
A13752	How many points are there in Religion, that many men are willingly ignorant of?
A13752	How many promises and threatnings after doe wee reade of, wherein he never failed of the performance of what he spake, the least tittle?
A13752	How many that doe put all to a desperate adventure, God made us, and hee must save us, and wee shall doe as well as please God, and there is an end?
A13752	How many times and places of Scripture sets forth the shortnesse, and uncertaintie of our life, by sundry similitudes and comparisons?
A13752	How must our understandings lay hold upon God, and treasure him up in our memories ▪ How must our affections and desires worke toward him?
A13752	How prove you that?
A13752	How prove you that?
A13752	How proveth hee that?
A13752	How resplendant shall the soules of the righteous bee, in the beatificall vision of Gods excellencies?
A13752	How shall Christ appeare to be righteous in his Law, except he have a rule whereby unrighteousnesse shall be discovered?
A13752	How shall I beare the pangs of Death, when they come?
A13752	How shall I disarme it, that I may looke death in the face with comfort?
A13752	How shall I prepare for Death?
A13752	How shall a man come to exercise Patience in such a case as this?
A13752	How shall that appeare?
A13752	How shall that bee done?
A13752	How shall we doe that?
A13752	How shall we reconcile these, when it is said, Christ and the Saints shall judge?
A13752	How shall wee beare Christs yoake, when the Grashopper is a burthen unto us?
A13752	How should it teach us to pray with David; Lord teach mee thy way, and lead me in the right path, because of mine enemie?
A13752	How should not death then be rather a day of misery to bee trembled at, then a day of happinesse to bee longed for?
A13752	How should this be done?
A13752	How should wee be diligent to get the hope of a better life, seeing this is so little worth having?
A13752	How then doth it stand every one upon now, while wee have time, to labour to have interest in those joyes?
A13752	How unfit is a sleepie man for the actions of life, and of his calling?
A13752	How will you disarme the tongues of malicious slanderous persons, and deprive them of their viperous speech?
A13752	How wonderfull shall that divine capacitie be, that shall be capable of God himselfe for a perpetuall residence?
A13752	How?
A13752	How?
A13752	I am called on to awake, I am in a dead sleepe; can I heare if I be in a dead sleepe?
A13752	I am going out of the company of men, and whither then?
A13752	I confesse my selfe a poore, wretched, and grievous sinner, how shall I stand before him?
A13752	I demand therefore of thee: Dost thou know that the confident and comfortable expectation of Death is the worke of the Holy Ghost in Gods servants?
A13752	I did it for this end, for( saith he) I said, who knoweth whether the Lord will bee gracious to mee, that the childe may live?
A13752	I goe now out of the bodie, and whither then?
A13752	I goe out of the world, and whither then?
A13752	I have done with the Question the Apostle propounds; What is your life?
A13752	I have smitten them with blasting and mildew, and yet they have not returned unto mee: What then?
A13752	I have smitten them with the pestilence, after the manner of Egypt, and yet they have not returned unto mee: What then?
A13752	I have smittenthem( saith God in the fourth of Amos) with cleannesse of teeth, and yet they have not returned unto me: What then?
A13752	I have washed my feet, how shall I defile them?
A13752	I know againe, that there is a question made by Iob; Wherefore is light given to a man that is in miserie, and life to the bitter in soule?
A13752	I must out of the world, how have I lived when I was in the world?
A13752	I said in my prosperitie( saith David) I shall never bee mooved, thou Lord hast made my mountain so strong; but what followeth upon it?
A13752	I said of laughter thou art madde, and of mirth, what doth it?
A13752	I say, how can the Doctrine of Popery beget a peacefull death, when it teacheth an expectation of such an hellish Purgatory?
A13752	I say, who shall take up the matter with God in such a case as this when the offence strikes against God, and his ordinances, and his worship?
A13752	I shall not need to stand to prove it: You will aske me, how it will be raised from this place?
A13752	I, Christ hath done this for himselfe( perhaps) but what is this to us?
A13752	Iacob, and Rebecca, in that case; why did Rebecca use that devise in getting the blessing with Iacob?
A13752	If Cain had done thus; if he had put the question to himselfe as GOD did, Why art thou wroth?
A13752	If Christ hath a bottle for every teare shed for him, how much more for every drop of bloud?
A13752	If David had done thus, would hee have runne out to that excessive expression for his sonne?
A13752	If I can not endure a light crosse, a small affliction, doe I murmure at that?
A13752	If Ionah had done thus, if hee had considered what reason hee had to bee angrie;( as GOD putteth the question to him; dost thou well to bee angrie?)
A13752	If a day- labourer come at night and demand pay: the Master will aske him, what worke hee did?
A13752	If a man fill his belly with gravell, what hath hee gotten by it?
A13752	If charitie commands thee to cover the naked, sayth Saint Ambrose, how much more to burie the dead?
A13752	If for every idle word, what then for thy swearing and cursing, and lying?
A13752	If he had said no more but this, Who knoweth whether the childe may live?
A13752	If hee be able to come off, it is well enough, though it be performed in never so ill a manner: Why?
A13752	If hee rejoyce in any thing, what reason have I for it?
A13752	If hee should come now I am in my calling, in my worldly businesse, doe I follow it with a heavenly disposition as I ought to doe?
A13752	If hee should come now I am in the Church, am I hearing the Word with that affection that I ought to heare it with?
A13752	If hee sorrow for a thing, what reason have I for it?
A13752	If it be wealth: doth it satisfie the soule?
A13752	If it bee so hard a thing to stand to the command of the Law, how hard a thing will it bee to stand under the penaltie and censure of the Law?
A13752	If it were not for these promises, how were it able for Christians to get over the rubbes and hinderances that lye in the way of this expectation?
A13752	If sinne in thee bee as a dead thing, how doest thou looke upon it?
A13752	If so be contrition of heart and sorrow for sinne?
A13752	If the Commandement of Christ concerning obedience seeme harsh, then how harsh a saying shall that be, depart yee cursed into everlasting fire?
A13752	If the very sight of the Serpent afright us now the sting is out, what would it have done, if the sting had still remained?
A13752	If there be a Purgatorie for Soules after this life, why not for bodyes also which need as much pu ● … ging as soules?
A13752	If they that obeyed not Moses Law died, of how much sorer judgement shall they bee guiltie of, that disobey the Gospel of Christ, the law of faith?
A13752	If this be possible to be had, how shall the servants of God get it?
A13752	If this bee not the estate of this Land at this day, what meanes the complaints, the heavinesse of the spirits of the Prophets?
A13752	If this were all, what great matter were there in Religion?
A13752	If this world should last alwayes, where were Gods justice?
A13752	If two mites cast into the treasurie shall be taken notice of, what thinke yee of ten talents?
A13752	If we thinke that the hand of God is upon them for these sinnes, how is it that wee are not awakened?
A13752	If wee could attaine this pitch to live without feare that nothing should trouble us, were it not a happy condition?
A13752	If wee take the words as spoken by way of insultation, ô mors ubi est aculeus tuus?
A13752	If yee aske me who it is that is here called a Steward?
A13752	If you aske me who is the Master?
A13752	If you could enjoy any present good by sinne, there were somewhat to bee pleaded: but what is it?
A13752	In a word, when death surprizeth most men, and that in all postures of the bodie; why is dying here called going?
A13752	In particular labour to strengthen faith, make God our strong Tower, and live by faith, hee shall not be afraid of ill tydings; why?
A13752	In the feare of man there is a snare: what doth feare doe?
A13752	In the next place, Why doth the Apostle call upon sleepers to awake out of sleepe?
A13752	In what company?
A13752	In what height are all these actions to be boyled up?
A13752	In what place hath shee lived, and hath not left a savour behinde her?
A13752	Indeed all the comfort that the soule is capable of is this, that the sting of death is tooke away?
A13752	Iob and Moses expressed it so, and so Isaiah here, to shew that Death is never sudden to the mercifull and righteous man, why?
A13752	Ionah, when the Lord chalenged him for his anger, Dost thou well to bee angrie?
A13752	Is Ephraim my Deare sonne?
A13752	Is God lesse mercifull?
A13752	Is all feare prohibited?
A13752	Is grace in thee, as the house of David, as that grew stronger and stronger, so doth grace in thee?
A13752	Is grace like a young man, as it is in every member of Christ?
A13752	Is it Hell?
A13752	Is it a pleasant and comfortable thing to be driven from Gods house, and from our owne houses?
A13752	Is it honour that I am ambitious of?
A13752	Is it not dangerous to despise the Judge?
A13752	Is it not thus with many of you?
A13752	Is it not thus with us at this day?
A13752	Is it not thus with us, in these dead and secure times that wee live in?
A13752	Is it pleasure, we are in love with, and dote upon?
A13752	Is it possible that there should be a generation in the world, that should doubt of the Iudgement to come?
A13752	Is it possible then that a man may lose his soule that is so precious?
A13752	Is it so that yee kill them with unkindnesse?
A13752	Is it such a sorrow as drawes thee to God?
A13752	Is it such a sorrow as makes thee confesse, and then purpose amendment?
A13752	Is it worth this sorrow, or this joy?
A13752	Is not it so( beloved) with many of us?
A13752	Is not much part of our life spent without any fight of our friends?
A13752	Is not this Chius ad Choum?
A13752	Is not this security?
A13752	Is sinne in thee like an old man, as it is in every member of Christ?
A13752	Is sinne in thee like the house of Saul, as that waxed weaker and weaker, so doth corruption in thee daily?
A13752	Is there any good reason for it?
A13752	Is there any of the houshold of Faith( as the Text saith, and as the Scripture calls them) unto whom I may shew kindnesse for the Lords sake?
A13752	Is there not a maine necessitie to seeke the meanes to preserve us in the compasse, and seales of grace?
A13752	Is there not an appointed Time to man upon Earth?
A13752	Is there not an appointed time to man, are not his dayes, as the dayes of a hireling?
A13752	Is there not some lust, some sinne that still holds thee captive in this Grave, to which thou willingly, and wittingly obeyest?
A13752	Is this now a question, what meanes the agony of the Apostle?
A13752	Is this so?
A13752	Is this the matter of your prayer to God?
A13752	Is this the proofe of conjugall love?
A13752	Is this to be as if you had no wife and children?
A13752	It is but a dull grace, it is meerely passive?
A13752	It is certain, but who will Christ save?
A13752	It is not for you to know these times: Then beloved, why should we have an eare to heare, where God hath not a tongue to speake?
A13752	It is riches that we set our hearts upon?
A13752	It is true indeed, it is the common opinion, Doth a man lye quietly?
A13752	It is true, God hath given us such and such favours and mercies, hath offered us such and such opportunities, but what is this?
A13752	It is well to have abundance, saith nature, and sence, we can not be without it?
A13752	It may be now thou wilt demand of me, What shall I doe, that I may be ready?
A13752	It teacheth a man to strive and wrestle and contend against death, why?
A13752	It was altogether bootlesse, Why should I fast?
A13752	It was the expression of the Widow of Sarepta to the Prophet Eliah; Art thou come to call my sinnes to remembrance, and to slay my childe?
A13752	It will be here said, whence commeth this?
A13752	Item, so much for such apparell, for such entertainment, for such building of Walks and Galleries; What nothing for the servants of God?
A13752	Judgement, what is that?
A13752	Last of all, shall there be a change that shall befall every sonne of man?
A13752	Lastly, hath Christ conquered Death and Hell and that for us?
A13752	Lastly, is it life we build upon?
A13752	Let him proove his owne worke: by what shall he prove it?
A13752	Let mee die, saith Seneca, and what hurt comes by that?
A13752	Let mee talke with thee of thy judgements, Why doth the wicked prosper, and they that transgresse thy commandements?
A13752	Let not your hearts be troubled; But how shall wee helpe it?
A13752	Likewise when Gerardus was giving up the ghost, the Spirit spake in him, O Death where is thy sting?
A13752	Lord dost thou call for this blessing back againe?
A13752	Lord, since thou hast kept us from being beneath for our iniquities, should wee sinne more?
A13752	Lord, what is man, that thou art mindful of him, or settest thy hart upon him?
A13752	Lord, what is man, that thou art mindfull of him, or the son of man, that thou desirest him?
A13752	Make the heart of this people fat, make their eares heavy: and why so?
A13752	Man dieth and ● … steth away, and giveth up ▪ the ghost, and where is he?
A13752	Marke what Solomon saith, Wilt thou trust in a thing of nothing?
A13752	May not the Angell of the Lord returne that answer, as hee did in the first of Zephany; All the world is at rest?
A13752	May not the Church have a Balaam?
A13752	May not the Lord say of us, as hee did of the people in Ieremies time?
A13752	May not young men rejoyce in pleasures, in friends, in honours, in wealth?
A13752	May wee not rather feare that God will avenge the quarrell of his servants upon an ungracious, and ungratetull people they live amongst?
A13752	Moriar?
A13752	Morte nihil certius, As sure as Death, is an ordinary Proverbe; What man is hee that liveth, and shall not see death?
A13752	Much more ought it to be so here in this heavenly contract betweene Christ and his faithfull Spouse: should not here the Spouse bee sicke of love?
A13752	Must young men be carefull to chase away all carnall joy, and to get spirituall joy, that beginneth in godly sorrow?
A13752	Nay, he loseth himselfe in living to himselfe: What shall it profit a man to winne the whole world, and lose himselfe?
A13752	Nay, is it not that that hinders your blessednesse and happinesse?
A13752	Nay, shall wee goe further and come neerer, not onely in the world, but in the Church, that there should be such as doubt of that time and day?
A13752	Nay, what dishonours you, and exposeth you to reproach, and shame, and obliquie, is it not sinne?
A13752	Nay, what is sinne indeed, but impatience in a sense?
A13752	No hee offered up his Isaac; as if the Text had expressed Abrahams language thus; O Lord my God, what is it that thou callest for?
A13752	No such matter; What then?
A13752	Not at all?
A13752	Not the most?
A13752	Now I may say with that Father, what shall hee doe when hee comes to judge, that was able to doe thus, when he was to be judged?
A13752	Now I say when such wrong and injury is done to God, shall not God take a time to right himselfe of those that injure him?
A13752	Now I say, is not Christs glory a whit diminished in his abasement?
A13752	Now a worldly man doth the duty too: but how?
A13752	Now alas how unfit is a sleepie man, either to expect, or to repell an enemie?
A13752	Now all the enemies of a Christian are either reconciled, or conquered and foyled, and what then need he feare them?
A13752	Now hee withdrawes himselfe from the soule, and what is the end of it?
A13752	Now how doe wee know that the heart of man is fed and releeved, and supported with comfort from without it selfe, with borrowed and received comfort?
A13752	Now tell me if these men live not in a carnall sleepe?
A13752	Now the Faith of Gods servants in conflict, so sometime it is in conflict with feare, and sadnesse of spirit, Why art thou cast downe, oh my soule?
A13752	Now the Question is, what he resolveth to doe?
A13752	Now then, if thou waite for Christ in truth, how commeth it, that thou dost not love him?
A13752	Now thou hast a great deale of health, a great deale of strength, but hast thou beene the better for Gods service?
A13752	Now wee know what the sting is, let us enquire where it is?
A13752	Now what are the Graces?
A13752	Now what doth Abraham doe?
A13752	Now what is it to die in Christ in a large sense?
A13752	Now, What is it to bee in this, as if hee had no wife?
A13752	Now, as it is in this case with a tree; will you know when it is dead?
A13752	Now, what have yee done( beloved) to disarme death?
A13752	O Death where is thy sting?
A13752	O Death, where is thy sting?
A13752	O Grave where is thy victory?
A13752	O Hell, where is thy victorie?
A13752	O death where is thy sting?
A13752	O grave where is thy victory?
A13752	O grave, where is thy victorie?
A13752	Of Death in the first sence, David demandeth, who is hee that liveth, and shall not see death, and shall hee deliver his soule from the hand of hell?
A13752	Of Death in the second sense, Saint Paul enquireth, how shall wee that are dead to sinne live any longer therein?
A13752	Of any other life but this, wee may aske the question in the words of the Apostle, What is it?
A13752	Oh Absalom, my sonne, my sonne,& c. What great reason had hee for this?
A13752	Oh my beloved, what are all our afflictions?
A13752	Oh that we had learned this excellent lesson, that the Apostle teacheth the Corinths here, what wondrous happy people should wee be?
A13752	Oh what shall I doe then to secure my selfe from the great, from the strong, arme of death?
A13752	Oh who can dwell with devouring fire?
A13752	Oh why doe not wee make our eyes as fountaines to bewayle our sinnes?
A13752	Oh( saith Abner to Ioab) knowest thou not, that this will be bitternesse in the end?
A13752	Oh, but Death is disarmed, the sting of it is taken away, what a singular comfort is it then to you that Death is comming?
A13752	Oh, saith the Apostle, what reason have you to build on to day, and to morrow, when yee know not what a day will bring forth?
A13752	On the other side: what is the reason why infidelity doth presently bring judgements upon men?
A13752	One saith Lord, what would become of me if I should loose my wife?
A13752	Or as that great King said to Nehemiah; Why is thy countenance sad?
A13752	Or what will you doe?
A13752	Our grace?
A13752	Our selves?
A13752	Perishing is one step beyond death?
A13752	Quid regnat ● … res patuerit,& c. what shall he doe when he comes to reigne, that was able to doe thus, when he was to die?
A13752	Saint Pa ● … l ubi stimulus tu ● … 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, O Death where is thy sting?
A13752	Saith Nabal: shal I take my bread, and my drink, and give it to a man that I know not?
A13752	Salvation is brought: to whom?
A13752	Say within yourselves: How long Lord, am I like to continue below?
A13752	Secondly, great trialls for great Christians, because who is more able to susteine great trialls then great Christians?
A13752	Secondly, hath Christ destroyed Death, and hath hee both the keyes of Death and of Hell?
A13752	Secondly, here is Davids pietie expressed in this, Who knoweth whether the Lord will bee gracious to mee?
A13752	Secondly, it is altogether bootlesse and needlesse; Can I bring him backe againe?
A13752	See the difference betweene two persons, the one is afraid of every one he meeteth, the other is not; what is the reason?
A13752	See what the end of it was; Thou foole( saith the Lord) this night they shall fetch away thy soule, and then whose shall these things bee?
A13752	See, here is a faithfull, a hopefull man, and yet doth not die patiently: what would the Father say?
A13752	See, is not the Land as secure as they of Laish, or worse?
A13752	Seeing all these things shall be dissolved, what manner of persons ought wee to be in all holy conversation and godlinesse?
A13752	Shall I goe on in this vanity?
A13752	Shall a Traytour presume on the Kings favour, and Mordecai be out of the Kings grace?
A13752	Shall a man be afraid of his owne good?
A13752	Shall a man be saved by a halfe Faith, by a peece of Faith?
A13752	Shall not the Iudge of all the world doe right?
A13752	Shall shee want a memoriall?
A13752	Shall the Scripture say that hee perisheth, whose name is in the bundle of life, written in heaven?
A13752	Shall the beasts of the Forrests bee afraid of the Lyon, more then the poore wormes of the earth, of the mighty God of heaven and earth?
A13752	Shall theeves and burglaries watch at midnight to breake the house, and cut mens throates, and wilt not thou watch to save thy selfe?
A13752	Shall they waite, and earnestly desire the first comming of the Sonne of God in humilitie, and humanitie and basenesse?
A13752	Shall this be your practice when you come home?
A13752	Shall we feare those sinnes that we are humbled for, and which God hath made as if they had never beene?
A13752	Shall we say we are not in danger?
A13752	Shall we thinke that they have this expectation?
A13752	Shall wee come to the tryall?
A13752	Shall wee doe the contrary to all this, and yet thinke that all will bee well?
A13752	She had such children as S. Austin speakes of, and he saith, they are those children that women are saved by; What children, saith he?
A13752	Shee dwelt among you: who is he that can speake ill of her?
A13752	So Iob meaneth, when hee speakes in the same manner, If a man die, shall hee live againe?
A13752	So Peter denyed his Master out of feare; What is the reason that a Minister doth not sometimes reproove sinne?
A13752	So how can a Christian exercise himselfe in the actions of his generall Calling, when he sleepes?
A13752	So if men would put the question to themselves concerning their affections: as, concerning love, why doe I set my heart upon such and such things?
A13752	So in another place the same Apostle, when hee would take men off from judging, saith hee; Iudge nothing before the time: Why?
A13752	So likewise here, is it possible that there should be righteousnesse toward God, when there is not mercie toward men?
A13752	So likewise worldly businesse, when a man loveth much employment, much businesse, he can not abide to thinke of death, Why so?
A13752	So others in Scripture, did not their plentifull tables, and voluptuous courses bring a sting on them?
A13752	So take a spirituall man; what is the reason hee delights in spirituall things?
A13752	So the Apostle makes the argument, Hee that loveth not his brother whom hee hath seene, how can hee love God whom hee hath not seene?
A13752	So the Prophet Ieremy telleth Baruch in the captivity, Seekest thou great things for thy selfe?
A13752	So then the ground is this, that man that hath no enemies; that man that can not possibly be molested with any evill, what need hee feare?
A13752	So then, wouldest thou have peace in death?
A13752	So thinke with your selves, If I can not endure a little, how shall I endure more?
A13752	So when we sleepe, and slumber, and tumble, and tosse our selves in dead securitie, how unprofitable are we to Gods glorie, and to our owne selves?
A13752	So you may see in other servants of God, that this was alwayes the reason of any indirect course they tooke?
A13752	So, are wee not glad to fare as the holy Patriarkes, Prophets, and Apostles have done, and to goe after them?
A13752	So, how will you take away the sting of death?
A13752	So, remember that thou in thy life time haddest riches, but how didst thou imploy them?
A13752	Sometimes so overcome with the violence of the disease, as that( it may be) they speake impertinently and idlely, it may bee sinfully?
A13752	Soule, soule( saith he) take thine ease, eate, drinke, and bee merry: and why so?
A13752	Stretch out the dutie of Patience then; hast thou waited a weeke?
A13752	Such as makes thee cry to him for power and strength?
A13752	Suppose it be Prayer; How can a man goe on in the duty of prayer without Patience?
A13752	Suppose now, a man comes and meets with a Citizen in his businesse, and say to him; How have you spent this day?
A13752	Tell mee, when thou findest those corruptions whereof, and for which thou speakest against thy selfe, Dost thou allow them or not?
A13752	That escaped the pestilence, that they should fall by the sword, by the hand of Nebuchadnezar: Why so?
A13752	That say to the Gold, thou art my God; and to honour, thou art my glory?
A13752	That servant that saith in his heart, my Master deferreth his comming, and therefore hee eates, and drinkes with the drunken: what is the issue of it?
A13752	That you desire this heavenly temper, I doubt not I should offer violence to Charitie, the Queene of Graces, if I should thinke otherwise?
A13752	The Angell told Zacharie that he should have joy and gladnesse at the birth of his sonne, why?
A13752	The Antecedent or Condition, is this; If in this life onely wee have hope in Christ; what then?
A13752	The Apostles were troubled with these kind of scoffers; Where is the promise of his comming?
A13752	The Lord is my light, and my salvation, whom shall I feare?
A13752	The Reason is, in regard there is the same maker of one, as of another; Wee have all one Father( sayth the Prophet) and hath not one God created us?
A13752	The Saints of God in former ages 1600. yeares agoe waited for Christ comming; but were they losers by it though he came not?
A13752	The faithfull are said to endure as seeing him that is invisible: how doe they endure?
A13752	The fashion of the world, What is that?
A13752	The first is this, you know life it consists in the union of a man, with the principle of life?
A13752	The fourth and the last, is the wofull disadvantage by such an exchange, What is a man profited?
A13752	The fourth difficultie was, when the workes follow the dead?
A13752	The health thou hast had: how hast thou spent thy strength and thy health?
A13752	The intention of their desire, In this wee groane,& c. That wee are strangers, doe not the sacred Oracles declare?
A13752	The life simply considered, is the subject of the Apostles question, What is your life?
A13752	The like speech you have ordinarily in the mouthes of persons; Is there any affliction like mine?
A13752	The next question is, what sinne the Apostle speakes of, when he saith, the sting of death is sinne?
A13752	The question is, what a man resolveth upon in this?
A13752	The reason he did sinke was feare, and why did hee feare?
A13752	The second thing remaineth, and that is, why the holy Ghost expresseth Gods proceedings, by way of reckoning, or calling to an account?
A13752	The soules under the Altar, they crie, How long Lord, holy and just, wilt thou not revenge our bloud upon them that are upon the earth?
A13752	The third Question is, in what respect Sin is the sting of Death?
A13752	The third difficultie was, whither the workes follow the dead?
A13752	The well is deepe, where is the bucket?
A13752	Then it teacheth us first, not to busie our selves in judging one another, why?
A13752	There be onely two things, that I shall observe in the whole words?
A13752	Therefore examine whether dost thou find spirituall life wrought in thy whole soule or no?
A13752	Therefore how should this teach us circumspect walking?
A13752	Therefore the Apostle Paul telleth us of a certaine sting it hath, Oh Death where is thy sting?
A13752	Therefore the Apostle Saint Paul when he would stirre up Timothy to the worke of the Ministrie, what is the Argument that hee useth?
A13752	Therefore the Apostle saith, Death can not separate from the love of God in Christ; What shall then?
A13752	Therefore what reason is there that Parents should call their sinnes to remembrance, in the miseries that befall their children?
A13752	Therefore yee have God himselfe set as a patterne of Patience: Follow God as deare children; wherein?
A13752	Therefore( saith the Apostle) I desire to be dissolved, and to bee with Christ, and this( quoth hee) it is melius, it is better: Better?
A13752	Therefore, saith the Church, Why is the living man sorrowfull?
A13752	They would not receive him, saith the Text; Why?
A13752	Thirdly, and lastly, consider your actions, consider your conversation; doth sinne get strength, or is it weakened?
A13752	Thirdly, it must bee so; or else if both these were not, and in this order wrought: what difficultie were there in the life of a Christian?
A13752	Thirdly, know that Gods delayes are never long: at the longest they are but for a short time: what if he delay a yeare?
A13752	Thirdly, where is this long home?
A13752	Thirdly, who they are that must arise out of sleepe?
A13752	This Faith in Christ the Law doth not teach, the former Covenant would not accept: What?
A13752	This course God himselfe tooke with Adam called him to account for his cariage in the garden: Adam( saith he) where art thou?
A13752	This is a hard saying, who can beare it?
A13752	This is the dutie of Christians, and are not they Strangers?
A13752	This is the way to bring ill upon them, when men will needs bee miserable is it not just with God they should?
A13752	This must be bought; but what must we give for it?
A13752	This was the case of old Eli, a good man, yet neverthelesse the hand of God was gone out against his house and familie, and what was the reason of it?
A13752	This will be the reckoning of fooles at the last, What hath pride profited us?
A13752	Thou child of the divell and enemy to all righteousnesse, wilt thou not cease to pervent the right wayes of God?
A13752	Thou foole, this night may thy soule bee taken away, and whose possessions shall then thy carefull and only gettings bee?
A13752	Thou foole, this night thy soule shall be required of thee: then whose shall those things be which thou hast provided?
A13752	Thou foole, this night thy soule shall bee taken from thee; then whose shall those things bee, that thou hast provided?
A13752	Thou hast so many thousands, What hast thou done out of this to releeve the poore?
A13752	Thou hopest so?
A13752	Thou that hopest, thou shalt never see Death; come answer God in thy conscience: dost thou keepe the saying of Christ or no?
A13752	Thou unrighteous person that wilt not sanctifie the Lords day, how darest thou give up that unholy soule of thine to the holy God?
A13752	Thus you have his first answer to those scoffers, that said, Where is the promise of his comming?
A13752	To judgement, what is that?
A13752	To looke on Christ in one office, and to thinke to bee saved onely by that without concurring, and concomitating in the other offices?
A13752	To the body of man, how doth it weaken and contract the Spirits?
A13752	To what serves this waste?
A13752	Was Abraham rich?
A13752	Was Constantine an Emperour?
A13752	Was David a King?
A13752	Was Iacob rich?
A13752	Was his griefe so aggravated, as hee could not still behold her face?
A13752	Was it love to the soules of his brethren, that hee would not have them damned?
A13752	Was it thinke yee?
A13752	Was this a matter for David so much to grieve, and to be troubled at?
A13752	Well then, wouldest thou prepare for Death?
A13752	Well yet I know( saith Solomon) that it shall not goe well with them in the end, neither shall the wicked prolong his dayes; Why?
A13752	Well, what of this?
A13752	Well, what will the Lord doe?
A13752	Well; what of this?
A13752	Were they ashamed when they had committed abomination?
A13752	Wert thou carefull to serve God yesterday?
A13752	What Lord?
A13752	What a great matter was this?
A13752	What a height of sinne is this that is in many men, which to their other sinnes adde a presumptuous claime to heaven, when they have no right to it?
A13752	What a wofull and heavie day will this be to all the wicked and ungodly?
A13752	What actions doe you?
A13752	What answer made Iehu to Ioram, when hee demanded, Is it peace Iehu?
A13752	What are his wings?
A13752	What are the grounds of thy desire?
A13752	What are the signes whereby wee may bee convinced of securitie?
A13752	What are your opinions, and judgements, concerning your owne wayes?
A13752	What becomes of the hope of the Hypocrite( said Iob) when God takes away his soule f?
A13752	What blessing gave the friends of Rebecka at her departure?
A13752	What care is there amongst men to get wealth, and many times lose their soules in getting the world?
A13752	What cause of feare is here left, what occasion of perplexitie?
A13752	What comfort, and peace, and joy, will it procure to the conscience then?
A13752	What could have beene more emphatically spoken?
A13752	What daunts a man at the apprehension of death, and makes him have no delight in thinking of Judgement to come?
A13752	What day is that?
A13752	What death is it that is due to sinne?
A13752	What did shee?
A13752	What did you when you received the Sacrament?
A13752	What doe men rest on, to secure, and perswade themselves of imunitie from wrath and impunitie?
A13752	What doe we meane( beloved) to suffer our sinnes to stand upon the score?
A13752	What dost thou mourne and lament, and hang downe the head, and all for losse of such as are departed and gone to rest with God?
A13752	What dost thou mourne for most?
A13752	What dost thou suffer, but thou maiest have suffered a great deale more?
A13752	What doth Death bring with it to make it fearfull?
A13752	What exercise should a Christian use?
A13752	What foolish disorderly speeches proceed from men in the time of affliction?
A13752	What fruit will these things bring then?
A13752	What glory will he get when he shall throw the Divell, and wicked men into hell fire?
A13752	What greater happinesse?
A13752	What hardneth men in securitie?
A13752	What hast thou lost, but thou maiest have lost a great deale more?
A13752	What have I said if it were a Mariage solemnitie?
A13752	What have we to doe?
A13752	What have you done with all your time?
A13752	What hurt was done to David?
A13752	What if hee should come and take mee asleepe, have I made my peace with God before I went to rest?
A13752	What if hee should come now while I am feasting, should he take mee as one feasting with feare lest I should sinne against God in my mirth?
A13752	What if unreasonable men deale with us, have wee not reason to feare ill from them?
A13752	What is a chaine of Pearle, to a chaine of warme and successive teares, beaten out of the rocks of a broken and contrite heart?
A13752	What is a double- minded man?
A13752	What is a man profited if hee gaine the whole world, and lose his owne soule?
A13752	What is a man profited, if he shall gaine the whole world and lose his soule?
A13752	What is a man profited, if hee shall gaine the whole world, and lose his soule?
A13752	What is a man profited?
A13752	What is all this, but to looke on friends, rather as Gods then men, as if all sufficiencie were included in them only?
A13752	What is all thy life?
A13752	What is drunkennesse, but the impatience of sobrietie?
A13752	What is honour but a blast?
A13752	What is it but a breathing in of the soule againe, the lighting of the candle againe?
A13752	What is it now to Keepe the saying of Christ?
A13752	What is it that brought Death into the world?
A13752	What is it that disquieteth men ordinarily, and makes them that they can not think of Death with comfort, but this?
A13752	What is it that giveth a man boldnesse, and takes away shame from him at the comming of Christ?
A13752	What is it that hinders men from distributing, and communicating?
A13752	What is it that makes men hold the world so fast?
A13752	What is it to see Death?
A13752	What is pride, but the impatience of humilitie?
A13752	What is that simplicitie?
A13752	What is that that accompanies it?
A13752	What is that thou findest in a friend, that thou mayest not findin God?
A13752	What is that?
A13752	What is that?
A13752	What is that?
A13752	What is that?
A13752	What is the End and rule of a faithfull steward in all his dispensations in the house of his Master?
A13752	What is the Wise mans verdict of all things under the Sunne?
A13752	What is the blessednesse of the creature, but to obtaine his end?
A13752	What is the burthen of the Lord?
A13752	What is the end of all men?
A13752	What is the end of the creature, but the glory of the Creatour?
A13752	What is the ground of this?
A13752	What is the happinese of the creature, but the injoying of God?
A13752	What is the reason his delight is in the Saints; and the more spirituall any one is, the more he delights in them?
A13752	What is the reason of it?
A13752	What is the reason that there is all that care tooke, for food for the body?
A13752	What is the reason that we feare it inordinatly?
A13752	What is the reason we are so faint- hearted?
A13752	What is the reason?
A13752	What is the reason?
A13752	What is the thing that a man is most subject to feare in this World?
A13752	What is the wisdome of Gods stewards?
A13752	What is there in man but miserie?
A13752	What is this hee would have?
A13752	What is this life of ours, but as a ship that is driven by a gale of breath?
A13752	What is this then, No man?
A13752	What is this, but the churlish reply of Nabal to the servants of David?
A13752	What is uncleannesse, but the impatience of chastitie?
A13752	What made them live ● … o to God, and not to themselves as they did?
A13752	What makes them so gripple of the earth, and to cleave so close to the things of this life?
A13752	What man is hee that liveth, and shall not see death, shall hee deliver his soule from the hand of the grave?
A13752	What man is hee that liveth, and shall not see death?
A13752	What man living can divine when, and how, and where Death will seize upon him?
A13752	What meanes her fainting in the Canticles?
A13752	What meanes the character of a true Christian?
A13752	What meanes the earnest longing of the Spouse?
A13752	What meanes the heroicall encouragement of old Hilarion, Egredere anima, egredere, quid times?
A13752	What meanes the prophanation of the Sabbath?
A13752	What meanes the words of old Simion in the flames; Thus to die, is to live?
A13752	What meanes this groaning, and thirsting in my Text?
A13752	What meanest thou, O sleeper?
A13752	What meaneth Saint Paul?
A13752	What need Faelix tremble, to heare Paul dispute of righteousnesse and judgement to come, if hee might be unrighteous, and a Christian too?
A13752	What need I tell you more?
A13752	What need the Lord reckon with men, he may proceed by way of a Iudge, but he saith, come give an account of thy stewardship?
A13752	What neede wee meete evills halfe way?
A13752	What neglect would there be of the soule, the better part of a man?
A13752	What of all this?
A13752	What of that?
A13752	What peace( said hee) so long as the whoredomes of thy mother Iezabel, and her witchcrafts are so many?
A13752	What peace, when these make a partition betwixt your soules and the Lord?
A13752	What perfection speakes he of here?
A13752	What power?
A13752	What powerfull matter were there in Religion, if a man might hold his sinnes, and yet bee a Christian, and a beleever, and be in Christ too?
A13752	What reason have they to be commanded to expect and wish, and waite for the comming of Christ, when he commeth not in so long a time?
A13752	What security have they for it?
A13752	What shall I get by going on in a course of a sinne, when I can looke for nothing then, but a sentence of wrath to be denounced against me?
A13752	What shall I speake of those unjust, injurious, usurious persons, whose jawes are as knives to cut those that they deale with?
A13752	What shall poore sinfull man doe, when the Angels shall be afraid?
A13752	What shall we say of this now?
A13752	What shall wee say then hereunto?
A13752	What shall wee speake of other things?
A13752	What shall wee thinke of them that oppose, that seeke to oppresse puritie of heart and life?
A13752	What sinnes doe they most feare, and most avoide?
A13752	What so sweet a spectacle to the world as Sarah?
A13752	What then( may some object) doe the dead sleepe out all their time from the breathing out their last gaspe, to the blowing the last trumpe?
A13752	What then?
A13752	What then?
A13752	What therefore is the meaning?
A13752	What though you doe holy actions, that are good for the matter, would you be found doing of them, with unfit and unprepared hearts?
A13752	What time is that?
A13752	What to doe?
A13752	What use is there of it?
A13752	What use makest thou of this to thy selfe?
A13752	What use shouldest thou make of this now?
A13752	What use shouldest thou that livest make of this now?
A13752	What was the blessing upon the first couple?
A13752	What was the issue of it?
A13752	What was the manner of Gods blessing the Iewes after their returne from the captivity?
A13752	What was the reason that Aaron yeelded to make an Idoll for the people of Israel, and so joyned in Idolatry with them?
A13752	What was the reason that Abraham and Sarah did equivocate?
A13752	What was the reason that hee was acquainted with sorrowes and griefes, and miseries, both from God and men?
A13752	What will be thy consolation then?
A13752	What will become of thee?
A13752	What will it boote me( will the soule reason) to keep my sins when Christ will come to judge me for my sins?
A13752	What will you doe?
A13752	What wilt thou say for thy selfe?
A13752	What would become of me if the times should be hard, if there should be a deare yeare?
A13752	What''s the reason of it?
A13752	What''s the reason?
A13752	What, for bare eating?
A13752	What, not before?
A13752	What, not suffer?
A13752	What, shall I say that these died in true peace?
A13752	What; doe you judge sinne worthy to live, and your selves not dead the while?
A13752	What?
A13752	What?
A13752	When Death commeth and findeth out these, they may say as Ahab did to Eliah, and more truly a great deale, hast thou found me, oh mine Enemie?
A13752	When Death commeth to a wicked voluptuous person, and telleth him, I am here come for thee, thou must appeare before God, what can this man say?
A13752	When God threatneth punishment, shall not men be awakened?
A13752	When I kept close my sinnes, my bones were consumed, and I roared for the disquietnesse of my soule; what followed?
A13752	When Sara was dead, though Abraham loved her deare in her life, remove my dead out of my sight?
A13752	When a man is in this case, how shall he exercise patience?
A13752	When a poore wretch is a dying, and shall begin to reflect backe on his life, what have I done?
A13752	When doe robbers and theeves assault the house?
A13752	When doth a man despise the Commandement?
A13752	When is that?
A13752	When shall that great day of the Resurrection come, when all shall bee brought together?
A13752	When the case is this, when the will of God, crosseth thy will: what now prevaileth?
A13752	When the light is gone, is there not a great losse to have a candle put out?
A13752	When the objects and occasions of sinne are presented to you, how stand you affected then?
A13752	When thou accompaniest another to the grave, dost thou conclude thus with thyselfe, the very next time that any death is spoken of, it may bee mine?
A13752	When we are called together to give attendance upon the preaching of the Word; then thinke, what am I come hither for?
A13752	Whence is it that men, that are not at peace with God, yet flatter themselves that they shall doe well?
A13752	Where are his friends, and his companions now?
A13752	Where are my sighes and groanes, have they vanished into the ayre?
A13752	Where is I say that Repentance, when I find so much sinne?
A13752	Where is any man that takes occasion by what he heares abroad, or sees at home, to enter into the reformation of his owne house, of his owne heart?
A13752	Where is his wealth and his estate, for which many flattered him, and fawned upon him?
A13752	Where is it that the Ministers have not beene threatning judgement, and telling you that God is comming out to bee avenged upon a sinfull nation?
A13752	Where is it?
A13752	Where is now our hope?
A13752	Where is now their comfort?
A13752	Where is our wisedome?
A13752	Where is that Faith, when I find so much wavering and quaking, so much aptnesse to distrust, and almost to dispaire?
A13752	Where is that burthen of the Lord?
A13752	Where is the knowledge of the Doctrine of the Gospell?
A13752	Where is the man that gloried in his abundance, and store, and thought himselfe the only happy man?
A13752	Where is the promise of his comming?
A13752	Where is the promise of his comming?
A13752	Where is the wise?
A13752	Where shal men see the face of an alteration?
A13752	Wherefore is the living man sorrowfull?
A13752	Wherefore should they mortifie their earthly members?
A13752	Wherefore was this?
A13752	Whether are thy affections and meditations heavenly and spirituall?
A13752	Whether can you with comfort looke for the comming of Christ or no?
A13752	Whether dost thou find this change in thy heart and affections?
A13752	Whether flyeth his hope?
A13752	Whither?
A13752	Who are the men of this world?
A13752	Who are the men that are cryed downe most by the world, that are most opposed, and injured by all men?
A13752	Who are they that escape wrath?
A13752	Who art thou that fearest mortall man?
A13752	Who art thou( saith the Apostle) that judgest thy brother?
A13752	Who can tell the dust of Iacob?
A13752	Who can truly say to himselfe; I am sure, I shall not die this houre?
A13752	Who ever suspected and dreamed, that it was possible for mercifull men to perish?
A13752	Who gaines by the smallnesse of the Epha, the greatnesse of the shekle, the refuse of the wheate?
A13752	Who knoweth that the Lord will be gracious to me, that the child may live?
A13752	Who shall separate us from the love of God in Christ?
A13752	Who undertakes the doing of it?
A13752	Who will follow a false guide?
A13752	Who would beleeve the consummation, the period of the world, if our bodyes were immortall?
A13752	Why are men as bad after the Sacrament as before?
A13752	Why art thou cast downe, O my soule?
A13752	Why art thou lazie?
A13752	Why brethren, who knoweth the power of those sharpe temptations which may then beset him?
A13752	Why complainest thou of the misery in Hell?
A13752	Why didst thou say Oh David there is no bands in their death, and they are not in changes like other men?
A13752	Why doe we all this while goe from my Text?
A13752	Why doe we make boast of pietie to God, that men can not judge of?
A13752	Why doe we not take off our sinnes by godly sorrow?
A13752	Why doe yee not consider that your soule is as a Citie?
A13752	Why doe you not labour for faith in him?
A13752	Why doth God doe this?
A13752	Why doth he not so?
A13752	Why doth the Apostle thus triumph?
A13752	Why not my person as well as anothers?
A13752	Why not to order all the changes of my life, as well as another mans?
A13752	Why should I doe this?
A13752	Why should we rest in such things as these?
A13752	Why so?
A13752	Why so?
A13752	Why so?
A13752	Why then doe yee make it the propertie of Beleevers, since every man beleeveth and lookes for it?
A13752	Why then is not the health of my people restord?
A13752	Why to him?
A13752	Why will the Lord visit Ierusalem with lights, to find out these men?
A13752	Why, but when must we looke for it then?
A13752	Why?
A13752	Why?
A13752	Why?
A13752	Why?
A13752	Why?
A13752	Why?
A13752	Wicked men see his glory, what priviledge then betweene them and the godly?
A13752	Will God accept the blinde, and the lame; the leane, and the withered for a sacrifice?
A13752	Will God call thee to a reckoning?
A13752	Will a man be found idleing in the market- place, when hee should be working in the Vineyard?
A13752	Will not God be offended and displeased?
A13752	Will you be as greedy of the transitorie vanities of this life, as in former times?
A13752	Will you thus studie to practise Repentance, and Faith, and Obedience?
A13752	Wilt thou have Christ to bee the object, either of thy faith or hope, and wilt thou not grow then in these?
A13752	Wilt thou prophane the sanctified day of rest?
A13752	Would I have the judgement of God find me in this company?
A13752	Would he not have stopped that Passion?
A13752	Would you be feasting, when God would have you mourning?
A13752	Would you be found comming to the Sacrament unprepared?
A13752	Would you be found praying perfunctorily, and carelesly?
A13752	Would you have comfort in Christs comming to Judgement?
A13752	Would you have joy, and pleasure unspeakable, and glorious?
A13752	Would you have peace, and quiet?
A13752	Would you then have the same happinesse after?
A13752	Would you therefore bee found doing of holy duties, and not in a right manner?
A13752	Would you therefore hold up your heads with comfort and with joy?
A13752	Wouldest tho ● … reape liberally in that day?
A13752	Wouldest thou appeare before Christ so in judgement?
A13752	Wouldest thou be content to have thy oathes brought before Christ in judgement?
A13752	Wouldest thou be found an Usurer?
A13752	Wouldest thou be found guiltie of Sabbath- breaking at the day of Judgement?
A13752	Wouldest thou bee lesse liberall now in the time of the Gospell, then they were under the Law?
A13752	Wouldest thou then bee freed from the second Death, hell, and destruction, when thou art dead?
A13752	Wouldest thou then have this comfort at that day?
A13752	Write, what?
A13752	Yea, but how can any bee sayd to dye in the Lord, that is continuing his Member, sith Christ hath no dead Members?
A13752	Yea, but if this be all the fruit of our afflictions and tentations, that we shall be made patient, what great matter is that?
A13752	Yea, but you will say, those that are already dead, can not dye, what then is the meaning of this phrase, the dead that dye in the Lord?
A13752	Yes( saith the Apostle) All things were made by water too, and yet they were destroyed by water, and why not then by fire?
A13752	Yet did not hee acknowledge that hee was a stranger as well as his fathers were?
A13752	You have heard what hee was in publicke, but what was hee in private?
A13752	You that are such as I have now said, thinke in your consciences, what, would you die?
A13752	You will say if this be so, what will become of the greatest part of Christians, who are afraid to die?
A13752	Your Fathers, where are they?
A13752	Your fathers where are they?
A13752	a Deceiver?
A13752	a drunkard, and yet bee saved?
A13752	a faithfull servant his wages?
A13752	a few amongst many men?
A13752	a height that many are raised to, out of favour rather then desert?
A13752	a new opinion of Christ?
A13752	a new opinion of the members of Christ?
A13752	a prophane person?
A13752	a prophaner of the Sabbath, and yet bee in Christ?
A13752	a scoffer?
A13752	a speedie racer his prize?
A13752	a valiant souldier his crowne?
A13752	and a desperate wicked guide?
A13752	and are found in the Cell, and Cave of darknesse, wherein they desire to sleepe for ever?
A13752	and are not Christians while they are here out of their place?
A13752	and are not these strangers?
A13752	and are not we here in the world upon these termes?
A13752	and are there any Jewels like unto these?
A13752	and are these conversations fit for the Saints?
A13752	and are they not strangers?
A13752	and bow before the high God?
A13752	and bring diseases?
A13752	and dost thou converse with living Christians?
A13752	and dost thou goe forward in thy Christian course?
A13752	and dost thou manifest the graces of the Spirit in the conscionable performance of all the duties of thy generall, and particular calling?
A13752	and doth not a true labourour merit his pay?
A13752	and doth not hee that dictateth to another, both tell him what hee shall write, and bid him write it?
A13752	and drives thee out of thy selfe?
A13752	and have we not great reason to try, and to suspect our selves, touching our standing towards God?
A13752	and here to the labourers pay?
A13752	and how carefull should wee be to walke worthy of it?
A13752	and how shall I get to bee partaker of this Resurrection?
A13752	and how unfit and unable, and indisposed is a man that slepes in sinne, to the actions of spirituall life?
A13752	and if they be empty, why likewise doe I meddle with them?
A13752	and may we not say, wee have beene smitten, and yet have not felt it?
A13752	and shall not my soule be avenged on such people as this?
A13752	and shall not we earnestly expect his second comming in glory, to manifest not only his glory, but our glory?
A13752	and so likewise concerning their sorrow and anger, and every thing, Why is it thus?
A13752	and some times death it selfe?
A13752	and still be mad after backe and belly?
A13752	and studie to cry and call for it, and use all your indeavour?
A13752	and such an utter neglect of the soule?
A13752	and that Christ is as truely united with you, as that you ate and dranke?
A13752	and the Prophets, doe they live for ever?
A13752	and the Prophets, doe they live for ever?
A13752	and the barre have a Demosthenes?
A13752	and the bitternesse of that losse to Iacob?
A13752	and the other halfe in businesse and pleasure?
A13752	and the sweetnesse of imaginarie gaine, what proportion hath it with the bitternesse of so great a losse?
A13752	and what hath riches brought us?
A13752	and what is inspiring but a kinde of dictating to all the Pen- men of the holy Ghost?
A13752	and what is that?
A13752	and what is there for me to doe before I goe out of this world?
A13752	and what is there in riches, that thou mayest not have much more in God?
A13752	and when he shall visit, what shall I answer?
A13752	and whence are these Mourners?
A13752	and whether doth it appeare outwardly?
A13752	and whether hast thou left the grave of thy sinne?
A13752	and who doth not beleeve that hee shall come to judge the quicke and the dead?
A13752	and who may encounter with this enemie with safetie?
A13752	and who shall remaine with consuming fire?
A13752	and why art thou disquieted in mee?
A13752	and why was this?
A13752	and will he not now be so in heaven, when hee is in blessednesse?
A13752	and will you lose heaven for that that is needlesse?
A13752	and yet are they not now tributary to the Turke?
A13752	any of those things wherewith they like Idiots make themselves laugh at?
A13752	are not his desires infinitely extended beyond the same?
A13752	are not they partakers of this benefit from the resurrection of Christ, as well as the godly?
A13752	are these the endings of thy life, the fruits of thy opportunities?
A13752	are they not all separated from him?
A13752	are they not summed up to my hand by the Apostle?
A13752	are they not those who have the God of this world to raigne in their hearts?
A13752	are they now so contemptible or meane, that no violence is requisite?
A13752	are they pleasing to you, because they tend to the killing of sinne?
A13752	are they so emptie, when your houses appeare so full?
A13752	are they water spilt upon the ground, not to be gathered up?
A13752	are wee not men?
A13752	art thou still complaining for want of them?
A13752	as Arrowes in a Bow, to shoot at you, when Death laieth hold on you?
A13752	as they suffer nothing, so doe they nothing?
A13752	aske what is your life?
A13752	but a care to know him, a feare to offend him, a studie to obey him: and when is that to bee done?
A13752	but are all the dead blessed?
A13752	but how?)
A13752	but this a, holy care to make provision for another world, seeing in this there was no continuance?
A13752	but this, to make himselfe his end?
A13752	by what meanes shall I attaine this first Resurrection to this spirituall life?
A13752	can I bring him backe againe?
A13752	can not you live comfortably, and die blessedly without sinne?
A13752	can not you live, and be happy without it?
A13752	can you be a whit better by it?
A13752	can you live a day longer, or an houre more happy?
A13752	canst thou now speake to men in the language of Canaan, and to God in the voyce of his Spirit crying Abba, Father?
A13752	did not I send thee into the world for this end, to get Grace, to get Faith, to make up thy accounts with mee thy God, and hast thou no regard to it?
A13752	died he like a Lambe?
A13752	doe not these Translations 〈 ◊ 〉 well agree as harpe and harrow?
A13752	dost thou confesse them, and lament them or not?
A13752	dost thou gather from thence the certaintie of thy owne death?
A13752	dost thou looke upon it as a thing that thou art afraid of?
A13752	doth he expostulate with God?
A13752	doth it enlighten the darknesse of these prisons of nature?
A13752	doth this speculation discharge us from the tribute, or make the payment thereof the easier?
A13752	except you say, that onely those shall bee judged by it, that have beene under the preaching of the Gospell, and have had the helpe of the Scriptures?
A13752	for I will dye to see thee: who would not dye for the present, to dwell ever where his hope is?
A13752	for a potter to breake in pieces a vessell of clay?
A13752	for apparell for the body?
A13752	for health for the body?
A13752	for what wrestle you?
A13752	had GOD any glory by mee?
A13752	had he many yeares to enjoy that which hee had laid up for many yeares?
A13752	had his soule any whit the more ease?
A13752	had men any good by me?
A13752	hast thou eaten of the tree whereof I commanded thee that thou shouldest not eat?
A13752	hast thou imployed it for Gods glory or no?
A13752	hast thou left the societie of sinners?
A13752	hast thou not alwayes had it in thy owne possession?
A13752	hath any one accused thee wrongfully?
A13752	hath any one wrote it by mistake?
A13752	hath hee fulfilled it in this case to her?
A13752	hath hee his memorie to the end?
A13752	hath not God given thee better things then hee, that thou shouldest murmure and whine, and weepe for want of them?
A13752	hath the Lord washed mee, and shall I defile my selfe againe?
A13752	have I furthered my account against the day of reckoning, that I may give it up with joy?
A13752	have they not afflictions layd upon them in the greatest measure?
A13752	have they not beene crying thus this seven, ten, twentie yeares?
A13752	heare this voyce, sith hee was in a spirituall rapture, which usually shutteth up all the doores of the senses?
A13752	here thou art supported in the expectation of a farre more exceeding weight of glory: art thou ready to faint under thy labours?
A13752	here thou shalt finde a time of rest, and of reaping: doth the time seeme over- long, that thy patience begins to flag?
A13752	how can he answer this before God?
A13752	how doe I hate it as my clogge, and reverence it as my fellow- heire?
A13752	how doth hee behave himselfe?
A13752	how glorious was the King in sackcloth, sitting in his throne of dust and ashes?
A13752	how have I carried my selfe there?
A13752	how have I lived?
A13752	how is it, that wee goe on in unrighteousnesse, in prophaning the Lords day, in neglecting the house of God, and our owne families?
A13752	how little time have we to enjoy our friends we rest on?
A13752	how long Lord?
A13752	how long?
A13752	how many would dwell in monuments with those whom they have honoured, or affected in their lives?
A13752	how must our endeavours be carryed toward God?
A13752	how shall he come to it?
A13752	how soone all of us, or any of us shall bee dismissed, who knowes?
A13752	how soone is beautie ecclipsed by deformitie?
A13752	if I bee a Master, where is my feare?
A13752	if I should loose my children?
A13752	if not our owne miseries( for which we blesse God) yet doe not the miseries of other Nations, the Churches of God require this?
A13752	if there were no more but thus, that a man might settle upon some actions of Religion, and so bee effectually changed?
A13752	if these duties be done coldly, what are they worth?
A13752	if till then it play the domineering Enemie?
A13752	in Heaven, or in Earth, Purgatorie, or Hell?
A13752	in his praying, in his hearing, in his reading?
A13752	is it fit that he that is a prisoner at the Barre should come and leape up into the place of the Iudge, and sit in his seat?
A13752	is it for my only sonne Isaac, the sonne of my love, the sonne of thy promise, the sonne of my age?
A13752	is it not for my profit?
A13752	is it not his earnest prayer unto God?
A13752	is not Heaven compared to servants wages?
A13752	is not halfe of it spent in sleep in the night?
A13752	is not this peculiar unto the Saints in this life?
A13752	is not this securitie, and a dead sleep?
A13752	is there any knowledge in the most high?
A13752	it is so long since his promise was made, and yet there is none of his comming, Wilt thou still retaine thine integritie?
A13752	it were nothing to bee a Christian; nay who would not bee one?
A13752	labour for grace in thy life; wouldest thou end thy dayes happily?
A13752	let us aske the question what is riches, but thicke clay?
A13752	let us aske the question, what is pleasure?
A13752	live they so poore, and you so richly clad?
A13752	must it needs be that the body being now no way amiable, but noisome, must be conveyed out of a mans sight?
A13752	must they not through many afflictions enter into the kingdome of heaven?
A13752	my owne creature?
A13752	no children?
A13752	no friend to mourne after him, when he was buried in the earth?
A13752	not a fast, for so many fasts?
A13752	not a groane for so many miseries which I indured?
A13752	of reverence of his name?
A13752	of setting up his worship in their houses, and in their hearts?
A13752	oh Grave, where is thy victory?
A13752	one wickednesse to another?
A13752	or are they distastefull, because they give you not rest in your sinnes?
A13752	or hath he lesse interest in thy estate?
A13752	or in what manner must we tender these services to God in this kind?
A13752	or is there a striving, and using all meanes to be rid of it?
A13752	or like mare mortuum, without any motion or operation at all?
A13752	or loose my estate?
A13752	or of whose hand have I received any bribe to blind mine eyes therewith?
A13752	or rather what did shee not, to winne those children from Poperie( in which they have beene brought up) and to bring them to the true service of God?
A13752	or shall the dead celebrate thy praise?
A13752	or she to him?
A13752	or take away the stench from these under- ground houses?
A13752	or that the Apostle, when he saith here absolutely and determinatly, that thus and thus you must doe if you be Christians, if you be brethren?
A13752	or the sonne of man, that hee should bee just with God?
A13752	or was it necessary that the carkasse it selfe must be conveyed away?
A13752	or what is it that I thus eagerly pursue?
A13752	or what may bee the ground thereof?
A13752	or whom have I defrauded?
A13752	or whose asse have I taken?
A13752	our owne sins?
A13752	our strength laid down by weaknesse?
A13752	quis mort ● … us mori potest?
A13752	quoties volui?
A13752	remember that thou haddest wisedome, and learning, and knowledge, but what good had the Church or Common- wealth by it?
A13752	remember that thou hadest Authoritie, and office, and place in the Church or Common- wealth, but what service didest thou doe to God?
A13752	shall I doe this thing, and sinne against God?
A13752	shall I goe to Angels and Saints, or to divels?
A13752	shall I goe to Heaven or to Hell?
A13752	shall I have a beeing or not, in miserie or in happinesse?
A13752	shall not they be raised, and quickned, as well as the godly, by Christ his Resurrection?
A13752	shall not wee expect that comming of his, wherein we shall be married to himselfe, and whereby we shall be tooke up to himselfe?
A13752	shall wee not have infirmities still?
A13752	she answered, good: whether she doubted not?
A13752	so much time I have spent, or mispent inapparell, in vanitie, in eating, in drinking, in swaggering; What comfort is this to his soule?
A13752	some part of thy estate, some friend, some comfort of thy life, some one or other particular comfort: could he not have done more?
A13752	such as makes thee rest on him for abilitie?
A13752	such as makes thee to fall before him, and judge thy selfe worthy to be damned, and submit to his Justice?
A13752	that a Magistrate doth not sometimes reforme that that is amisse?
A13752	that a man should dismember himselfe?
A13752	that cast scornes upon puritie and holinesse?
A13752	that comes with a broken heart to begge for forgivenesse of his sins past, and to beg for mercy for the time to come?
A13752	that he is not carefull and industrious in the keeping and maintaining of that hee heares, and the framing himselfe according to it?
A13752	that he should doe it, that was called the Father of the faithfull?
A13752	that is sayth Saint Austine, where is sinne wherewith wee are stung and poysoned?
A13752	that we feare the losse of the things of this world?
A13752	that when you heare a Funerall Sermon, it might comfort you to thinke, It will not be long before my time shall come, before my time shall bee?
A13752	that which shall bee perfected in the presence and full fruition of Christ?
A13752	the Husband can comfort thee, who can comfort thee so much as God?
A13752	the Husband can doe thee no good without God, who can doe thee so much good as God?
A13752	the Lord is the strength of my life, of whom shall I be afraid?
A13752	the Text answereth, all the dead that die in the Lord; That dye in the Lord?
A13752	the Word of God?
A13752	the directions for a holy life, which is the best preparation for Death; where shall we find them, but in the Scripture?
A13752	the sinnes of others?
A13752	they are such as whom hee sanctifies; and will hee sanctifie such as by union with him are dead to sinne, and alive to God?
A13752	they cryed out, What city is like unto this great city?
A13752	they seeme strange to us?
A13752	this Citie especially with the Pestilence?
A13752	this heavenly joy?
A13752	to be a reproach to all the world?
A13752	to feare that that comes from God?
A13752	to set things in order?
A13752	to the racers garland?
A13752	to the souldiers crowne?
A13752	to what purpose is it?
A13752	to what use were a power of godlines, spoken of in Scripture?
A13752	to which Death speaketh the Apostle?
A13752	unrighteous in any course?
A13752	upon what ground did hee take this course?
A13752	was it because his soule indeed was washed in the bloud of Christ?
A13752	was it not a pledge to you of your interest in Christ, and of your union with him?
A13752	was it not feare( in that particular) of men more then God?
A13752	was it not this, bee fruitfull, and multiply?
A13752	was it not this, that their streets should be full of boyes, and girles?
A13752	was it not thy selfe that made this impression upon thy conscience by thy owne guilt?
A13752	was it not written with thy owne hand?
A13752	was it so?
A13752	was there no well- willers to him, that had benefit by his pietie to mourne for the righteous man?
A13752	was there none like to himselfe?
A13752	was there such love to the kingdome of Christ in hell, that Dives would have his brethren converted?
A13752	was this for their owne sinne, or for the sinne of their Parents?
A13752	was this the covenant made betweene them?
A13752	wee have seene him in the Sunne, how demeaned hee himselfe in the shade?
A13752	well may it minister a little food to this beast of ours, which we carry about us, but can it afford the least favorie morsell to the soule?
A13752	were these groanes fuliginous vapours from a malecontented spirit?
A13752	what Altars erected?
A13752	what Idolatries?
A13752	what Temples built?
A13752	what a presumptuous part is this, that thou shouldst judge thy brother?
A13752	what are all the afflictions of our selves, to the least drop of gall that hee tasted, to the least scourge which hee suffered?
A13752	what are the motives that incourage thee, to long for the comming of the Lord Jesus?
A13752	what are the things we doe so much pride our selves in?
A13752	what are those garments which are the labour of a worme, to these robes that are the worke of Gods Spirit?
A13752	what becommeth of these men?
A13752	what bringeth death upon us?
A13752	what calmnesse of spirit?
A13752	what can not make an end of us, if a small drop of water congealed can doe it?
A13752	what can you spare nothing for Christ, and the distressed members of the Church all this while?
A13752	what canst thou alledge for thy selfe?
A13752	what care have yee taken to breake sinne apieces, that it may not be as a sword ready drawne for the hand of death when it commeth?
A13752	what carking and caring for this earthly Tabernacle?
A13752	what comfort is here?
A13752	what courses have you taken?
A13752	what deifying of the body would follow?
A13752	what desolations would follow in Cities, in Townes?
A13752	what dost thou hope for most?
A13752	what dost thou rejoyce in most?
A13752	what good have I done?
A13752	what good have I received?
A13752	what great advantage commeth by patience?
A13752	what great matter were there?
A13752	what greater enmitie?
A13752	what ground shall wee have that have nothing in our selves?
A13752	what hast 〈 ◊ 〉 to say aga ● … the 〈 ◊ 〉 〈 ◊ 〉 God?
A13752	what have your workes been?
A13752	what hope of entring into rest?
A13752	what if Christ will put clay upon a mans eyes in order to sight?
A13752	what if the life of a man?
A13752	what if twenty, thirty, fourty yeares?
A13752	what is it that I seeke after?
A13752	what is it?
A13752	what is the endeavour of thy wholeman?
A13752	what is the meanes to relieve my soule, and to supply my wants?
A13752	what is the strength of thy mind?
A13752	what is this if it be rightly considered?
A13752	what is thy time?
A13752	what meanes the great neglect of Familie- duties?
A13752	what need Agrippa stand out in the mid- way?
A13752	what need any of the labours of a Christian?
A13752	what need hee be but halfe perswaded to bee a Christian?
A13752	what neede wee create to our selves such troubles?
A13752	what not a teare, for so many teares?
A13752	what pride, what elevation would follow?
A13752	what shall we thinke of these persons?
A13752	what singular thing were there in a Christian, above any man in the world?
A13752	what strength hath sinne?
A13752	what superstitions?
A13752	what thing is their in the World that is worthie your labour?
A13752	what varietie of Ceremonies instituted to the body?
A13752	what wrong had the man to take on thus?
A13752	what''s meant by his going, or gate?
A13752	what, that wee might adde any praise unto the dead?
A13752	when he shall say unto us, where are my teares?
A13752	when is the time that the wrath of God shall smoake?
A13752	when should godlinesse come to the full recompence?
A13752	when wee are not able to beare our selves, but bow under the sole waight of age?
A13752	where Christ?
A13752	where God is?
A13752	where Sunne and Moone are, nothing lesse; Where then?
A13752	where are my watchings?
A13752	where have I beene?
A13752	where is his long home?
A13752	where is that godly sorrow that I called for, for the sins of thy life?
A13752	where is the Scribe?
A13752	where is the disputer of this world?
A13752	where is the repentance I called for at thy hands?
A13752	where is thy victorie?
A13752	where is thy victorie?
A13752	where shall wee finde this joy in the World?
A13752	whether are the studies, and desires of thy soule set upon heavenly things?
A13752	whether dost thou find this change wrought in thy understanding and judgement?
A13752	whether hast thou a new judgement, and thoughts, and opinion of God, and of the wayes of God?
A13752	whether hast thou left the societie of sinners, of prophane persons?
A13752	whether hast thou new desires, new affections, spirituall inclinations?
A13752	whether his buckler was not in his enemies hands?
A13752	which way are thy affections carried?
A13752	who are led captive by him?
A13752	who are so farre from groaning to depose this Tabernacle, that they groane at the least intimation of dissolution?
A13752	who dares promise to himselfe the late evening, or secure himselfe of the least atome or moment of time?
A13752	who ever heard of the like?
A13752	who ever perished being innocent?
A13752	who hath bewitched you?
A13752	who knew her but reported well of her?
A13752	who seeke those things that are above?
A13752	who sees a man that is asleepe that workes in his Calling that can doe any good in it?
A13752	who setteth himselfe on these holy and conscionable courses?
A13752	who shall dwell with everlasting burnings?
A13752	who that loveth, who that hopeth, would not be where his love, where his hope is?
A13752	who told thee that thou wert naked?
A13752	who was now bereft of his dearely- beloved Wife, by the fruit of whose wombe hee had reaped such increase of blessing?
A13752	who would know the vertue of it, that it is not onely salt to the body to keepe it sweet, but the life, the beauty, the comlinesse of the body?
A13752	who would mind heavenly things?
A13752	whom have I oppressed?
A13752	whom is it that thou callest for?
A13752	whom wee have nayled to the Crosse: whose Ministers wee haue reviled?
A13752	whose servants wee have reproached?
A13752	whose sides wee have pierced?
A13752	why art thou disquieted within me?
A13752	why did none of the inspired Prophets pray for the release of their soules?
A13752	why doe not I hasten to die?
A13752	why doe you strive and contend so much?
A13752	why dost thou not rejoyce that thou shalt be rid of the divell?
A13752	why dost thou seeme to envie this blessing of mine?
A13752	why is thy countenance fallen?
A13752	why no better?
A13752	why no more?
A13752	why should our beleefe bee abated for all the scorne and despite of the world that is cast upon the profession of the faith of Christ?
A13752	why should she to escape the hands of the Nocent, lay violent hands upon her selfe that was innocent?
A13752	why then are wee so much afrayd of death, which can no more hurt us then a hornet or waspe after her sting is plucked out?
A13752	why what is our honour but a breath?
A13752	will God say?
A13752	will you be as idle and carelesse, as negligent and slothfull in making after these graces as before?
A13752	wilt thou blaspheme the great and glorious name of God?
A13752	wilt thou doe nothing for thy owne selfe?
A13752	wilt thou lie, and steale, and whore, and yet tell mee thou lookest for that blessed hope?
A13752	wilt thou want only abuse the creatures of God, in drunkennesse?
A13752	with those everlasting burnings?
A13752	with what face shall wee appeare before our Saviour at his Tribunall, when he shall demand of us his teares, his watchings and fastings?
A13752	would God have me trifle out my time?
A13752	would I have it seise upon mee in this imployment, in this businesse, in this action?
A13752	would not have what hee hopeth for?
A13752	would you in truth have freedome from the feare of death, which Christ hath purchased?
A13752	yet in consideration of The end of his life losse of his God extremitie of his paine eternitie of all What is a man profited?
A13752	you can not without Christ, why doe you not then studie more for Christ?
A13752	you get a little wealth by unrighteousnesse, is it gaine?
A13752	you must die, and stand before God, and how can you stand before God in your sinnes?
A13752	you see some of Gods servants are held under the feare of death, and that all their life long, how shall we be freed from this feare?
A41017	( God saith it is no more) wilt thou account that thy voyage is yet scarcely begun?
A41017	( He bringeth in God speaking thus) dost thou envy me my own possession?
A41017	( brethren) Grovel still on the earth?
A41017	( faith David) how long Lord, how long?
A41017	( right Jobs Wife, as she speaks to him) wilt thou still retain thy trust?
A41017	1 Passively, where is thy sting?
A41017	107. what is the reason of this?
A41017	2 Actively, where is thy sting?
A41017	A body hast thou prepared for me,( saith he in the Psalm) why?
A41017	A great matter of terrour to wicked men, that this Judge shall be the great God: for who is able to stand before him, when he is angry?
A41017	A great wrath, what is that?
A41017	A man is afraid he shall lose his children, or his Friends; what is the reason?
A41017	A man is afraid of Death, why?
A41017	A man should therefore strive to check himself, and to suffer others to check him, Why is it thus?
A41017	A man that expects the coming of a King to his house: will he therefore be secure, and do nothing because he knows certainly that the King will come?
A41017	A man will avoid an infections disease, that is mortall and deadly, and pestilential, and the like; Why?
A41017	A poor child that is new born, and hath nothing that discovereth reason almost, but the shape of a man?
A41017	A prisoner in the Lord, what is that?
A41017	A third Quaerie is, Whether Saint Paul spake all this, as out of a self- confidence, without having an eye to Gods Divine assistance therein?
A41017	A wicked eye is supposed to a single eye: a double eye is a wicked eye: What is a single eye?
A41017	Abraham is alive, why so?
A41017	Again secondly; Doth God do it to strengthen faith in a man?
A41017	Again somtimes this work of Judging is appropriated to the Saints: Know yee not that the Saints shall judg the world?
A41017	Again, Secondly, thou maist know it by the newness of thy life: whether dost thou feel a spiritual life wrought in thee?
A41017	Again, come to your assections, what is it you delight in?
A41017	Again, dost thou see the Children of God full of temptations, full of fears and disquietnesse of spirit in their death?
A41017	Again, doth the Divel terrifie thee?
A41017	Again, doth this spiritual life appear outwardly also by thy speeches and actions?
A41017	Again, hath God caused the light of his countenance to shine upon thy heart?
A41017	Again, how little comfort, nay how little have you company with those friends you desire?
A41017	Again, in regard of the evils of the world, they are enemies too: but how?
A41017	Again, is there a change in thy outward actions?
A41017	Again, thou maist know it by thy progress in thy vivification: Dost thou grow in grace daily?
A41017	Again, when you do look on it, do you look upon it as a ruler, or as an enemy?
A41017	Again, you lose no necessary convenience neither, the rich man loseth no riches by death; he loseth his money, doth he lose his riches therefore?
A41017	Againe, do not men feare those outward actions which expose them to the censure of men on earth, and unto punishment here?
A41017	Againe, hath GOD given thee any strength over temptations?
A41017	Ah poor spirited men, what can be sharp or hard unto us, who have learned to despise death it self?
A41017	Ala ● … is it a small matter thus to slight the Law of God?
A41017	Alas how little, what a small or no agreement is between them?
A41017	Alas what shall become of a world of men and women?
A41017	Alas( beloved) are these times to pride up our selves in vanity?
A41017	Alas, durst men go on without repentance in any course of sin, if they took themselves as condemned men( in truth) by vertue of the Law?
A41017	Alas, had not the people of Israel the Ark?
A41017	Alas, what are the goods of this life, when they are compared with eternal damnation?
A41017	Alas, what shall the little shrubs in the Wilderness do, when the tall Cedars of heaven shall be shaken?
A41017	All sorrow, and grief of heart, and disquiet of spirit, that ariseth from terrour of conscience, are they not hence, because of sin?
A41017	Am I a God at hand( saith the Lord) and not a God a far off?
A41017	Am I impatient and repine at that?
A41017	Am not I happy?
A41017	An argument ab utili, is an argument of great prevail: what will not men do for Profit?
A41017	And O wretched wight, saith Saint Austin, how hast thou deserved so much ill of thy self, as among all thy goods, to be only thy self bad?
A41017	And be said, What shall I cry?
A41017	And death is reckoned amongst the special favours and priviledges Christ hath given to his Church; All are yours, what all?
A41017	And dost thou not joy to think of this coming?
A41017	And dost thou not look with patience?
A41017	And have we not cause to bewail the general security that is amongst us?
A41017	And he said, while the Child was yet alive, I fasted and wept, for I said, who can tell whether God will be gracious to me that the Child may live?
A41017	And he said, while the child was yet alive, I fasted and wept: for I said who can tell, whether God will be gracious to me, that the child may live?
A41017	And how is that?
A41017	And how is the charge?
A41017	And how is this expressed by life?
A41017	And how many divine Histories have been turned into fables, when things have been delivered by tradition from hand to hand, and from man to man?
A41017	And how should our thoughts alwaies flie up to God, since there is nothing but rottenness and putrifaction found here in the world?
A41017	And how there?
A41017	And if any Examples have this force, have not these much more?
A41017	And if any prompted by Judas shall object against this Solemnity and prolixe ceremony, ut quid perdetio ista?
A41017	And if they be all so unconstant, what a fool art thou to set thy heart upon them?
A41017	And if ye say; but who is there that doth not expect the second coming of Christ?
A41017	And in regard of Death, why should we fear that?
A41017	And is it not an excellent thing for a man to have nothing to do with Death when it cometh?
A41017	And is it not yet time to cease?
A41017	And is this a sign of security?
A41017	And let the Lords Marriners come to them, and say, Up sleeper, call upon thy God; why dost thou not do thy first works?
A41017	And may not we as well as they that lived in the Ages before us, for we see no appearance of his coming, no more then was many hundred years since?
A41017	And shall death separate us from that we hope for?
A41017	And shall we say that we are not asleep?
A41017	And so to receive Christ as a King, would you know what a King he is?
A41017	And the Philosopher who being demanded whether the living or the dead were more in number?
A41017	And the Princes Court have a Ziba?
A41017	And the reason of this action and carriage, for I said, Who ● … a ● … tell whether the Lord will be gracious to me that the child may live?
A41017	And then God shall say; Were these the things I give you time for?
A41017	And then lastly, the woful bargain in such an exchange, What is a man profited?
A41017	And then the Petition followeth, Give me, because I will not take it of my own head: Give me, What?
A41017	And then what follows?
A41017	And to conclude, above all let us encourage our selves, by the fruit and recompence of all this expectation; what is that?
A41017	And what Death is meant here?
A41017	And what can be more desired?
A41017	And what can we expect there wants?
A41017	And what doth he mean by death?
A41017	And what is a man profited, if he gain the world, and lose his own soul?
A41017	And what is he at the best?
A41017	And what so sweet a sight once to blessed Abraham, as Sarah?
A41017	And what was her care?
A41017	And what wisdome did he wish, he might apply his heart unto?
A41017	And when the Scripture calleth them vanity, what doth it mean, but that they are empty things?
A41017	And when they can not but know them, how do they labour for distinction?
A41017	And where doth God teach, but in the Scripture?
A41017	And which of us is there that doth not arm Death with that sting?
A41017	And why should we think that there should come any alteration after, more then before?
A41017	And why?
A41017	And will you lose your souls for that that is nothing?
A41017	And, who is there here almost that suffereth not a loss in her?
A41017	Another faith, what shall I do when I am old, and can not take pains for my living?
A41017	Are all men Gods Stewards?
A41017	Are not these the objects of reproach, and contempt amongst an unrighteous generation?
A41017	Are not these they that support the land by their prayers, and hold up all by their standing in the gap?
A41017	Are not they strangers that are not capable of honours, of possessions in the place wherein they live, as being not free Denizens of the place?
A41017	Are not they strangers that are out of their proper place?
A41017	Are not they strangers that have double Impost, and double customes, and the greatest taxations laid upon them?
A41017	Are not they strangers, that have different lawes, and divers customs, and another Prince to rule and command them?
A41017	Are our dayes to come to be numbred?
A41017	Are these times to run after the sensual, and sinful courses of an ungodly generation?
A41017	Are we able to stand before God, when he is angry with us?
A41017	Are we commanded to have an eye to the time that is yet to come?
A41017	Are you careful to do good, to persevere in the practise of godliness, because he that shall come, will come, and will not tarry?
A41017	Are you careful to let fall worldly affections, because you have a comfortable apprenension of heavenly joyes?
A41017	Are you careful to turn your course from sin, because you would not lie open to the judgement of condemnation?
A41017	As Phocion said to one, that by the same sentence of the Judges was to die with him; Art thou not glad to fare as Phocion doth?
A41017	As Saint Jerome speaks to Paula mourning for her daughter; Art thou angry Paula, because I have made thy child mine?
A41017	As he desired all vain pomp and oftentation should be laid aside at his funerals;( For what have I done, said he, that I should deserve it?)
A41017	As if he should say, There is a time coming when Crowns shall be given: but to whome?
A41017	As if he should say; What a bold part?
A41017	As if he should say?
A41017	As the Church speaks in the Lamentations; Consider all that pass by, is there any affliction like my affliction, wherewith the Lord hath afflicted me?
A41017	Being asked what evidences she had for her salvation?
A41017	Beloved, how could we answer to these things?
A41017	Bildad in Job, calleth it the King of terrours, What doth Death bring with it to make it fearful?
A41017	Blessed are they that die in the Lord, for they rest from their labours: and who would not die here, that he may dwell with God there in rest?
A41017	Blessed is the man that judgeth wisely of the poor, why so?
A41017	Brethren, is it not thus?
A41017	But God deserreth the promise of his coming?
A41017	But I hope, you have been at prayer in your family, have you not?
A41017	But Saint Peter answers these scoffers that asked, Where is the promise of his coming?
A41017	But again secondly, if you make a peaceable death to be the reward of the Righteous, what say you to this?
A41017	But alas what shall I say?
A41017	But alas, you will say, if he be so great a God, so glorious; how shall such a poor wretch as I, stand before him?
A41017	But do we not read that immediatly before the seventy years captivity, there were more Prophets then in many years before?
A41017	But happily thou maist say, how shall I know that the day of Death, is the day of dissolution, and this kind of dismission?
A41017	But here is the thing: What is the bent of thy heart?
A41017	But here it may be objected( for the clearing of the point) May not a Christian seek himself, in the things that he doth?
A41017	But here it will be demanded, how came he to behold a righteous man?
A41017	But here perhaps some may ask why eternal life should not be the wages of righteousness, as well as death the wages of sin?
A41017	But here this question may be demanded: but by what means now doth Christ convey this spiritual life to his children?
A41017	But here this question may be demanded; but is not this Resurrection of the body, a benefit common to the wicked?
A41017	But how are works in this sence said to follow the dead?
A41017	But how cometh it to pass hat it is not thus?
A41017	But how cometh it to passe that there is so little regard of God?
A41017	But how could you have been acquainted with their faith, if you had not heard of their clothing?
A41017	But how did Jobs Patience appear in the Afflictions, in the changes of his life?
A41017	But how did he live?
A41017	But how doth a man make afflictions worse?
A41017	But how many of those promises, as well as those other purposes, come to nothing?
A41017	But how shall I come to have interest in God?
A41017	But how shall I know whether Death when he cometh, shall find a sting in me or no?
A41017	But how shall a man in such actions of mercy, and bounty, and liberality, make it appear that he doth good?
A41017	But how shall we come to be awakened?
A41017	But how shall we come to heaven?
A41017	But how shall we do this?
A41017	But how then come little children to die before they have committed any sin actually?
A41017	But if there be good evidences of a Saint translated to glory, shall we mourn as men without hope?
A41017	But if this be so, what shall we say to further misery?
A41017	But now he is dead, wherefore should I fast: Can I bring him back again?
A41017	But now he is dead, wherefore should I fast?
A41017	But now he is dead, wherefore should I fast?
A41017	But now, he is dead, wherefore should I fast?
A41017	But of whom?
A41017	But some will say, by what instrument will he destroy the world?
A41017	But some will say, these Examples were after Davids time, What were these to him?
A41017	But that man that lives by faith is without fear; As Peter when he began to sink, faith Christ, Why dost thou fear?
A41017	But the next word is, Looking for what?
A41017	But then again beside that conversation we have with beleevers, there are many men in the world that expect certaine duties from us?
A41017	But then how terrible is Death when it cometh in a compleate Armour, as it doth against a person in whom Sin remaineth in its full power?
A41017	But then if the dead be blessed, why do we not die, that we may be blessed?
A41017	But there being divers kinds of death, which of them is here meant?
A41017	But there shall be no such thing here: God is the Judg of all the earth, and shall not he do right?
A41017	But they might say, vertue, that is that that guideth a man in all Morrals, in all the course of his life and conversation?
A41017	But this is also limited, it shall be destroyed, to whom?
A41017	But this is the occasion of trouble to Christians?
A41017	But to the wicked, saith God, what hast thou to do, to declare my statutes, or that thou shouldest take my covenants in thy mouth?
A41017	But to whom?
A41017	But was it past?
A41017	But was there not a cause, when through the sides of David she struck at all true devotion?
A41017	But we have many discouragements to good?
A41017	But what are these blessed fruits, what is the profit accruing to the soul of the people of God by this means?
A41017	But what comfort have we in the mean time, if Death be not destroyed till then?
A41017	But what comfortable thing is this, that here Saint John is commanded to write?
A41017	But what course then shall we take, that we may finish our course with joy?
A41017	But what hath the righteous done?
A41017	But what if he do not?
A41017	But what if temporal judgments and afflictions befall them, is this for their own sin, or for the sin of their Parents?
A41017	But what of this?
A41017	But what though you should have both temperance and Patience, these are but moral vertues?
A41017	But what was his behaviour under all these?
A41017	But what?
A41017	But what?
A41017	But when I have done so much for thy sake, shall it be lost?
A41017	But when is a man fit for death?
A41017	But when will Christ do this?
A41017	But when will this be?
A41017	But where faith the Spirtt so?
A41017	But where is the man that takes these things to heart?
A41017	But where is the man that yet gets out of the bed of security, that cometh out of his sleep to meet the Lord?
A41017	But wherefore have we spoken all this?
A41017	But who are blessed then?
A41017	But who are they that sleep?
A41017	But why do you speak these words they seem strange to us?
A41017	But why with thou trust in a thing of nothing?
A41017	But wouldest thou have the sting of death pulled out before death come?
A41017	But ye will say; Is this the property of the Elect and faithful?
A41017	But yet are not these as Lillies among Thorns?
A41017	But you will say, how is it possible?
A41017	But you will say, indeed there are mansions, but there are abundance to receive them, what shall we do?
A41017	But( quoth he) whom else dost thou think haypy?
A41017	But, how can this be?
A41017	By the Apostles leave we may be bold to quit another question with him, what the Apostle means to express it thus?
A41017	By way of detestation in the first verse, and part of the second, What shall we say then, shall we continue in sin that Grace may abound?
A41017	Call upon me in the day of trouble, I will hear thee and deliver thee, and what shalt thou do?
A41017	Can I bring him back again?
A41017	Can a man hide himself from God in any secret place?
A41017	Can there be a greater stupidity, then to make a man die twice?
A41017	Can we read of the mourning of Joseph, of Hannah, of Job, of Jeremy, of Jerusalem and not be moved?
A41017	Can you get any thing by it?
A41017	Carnal Joy: will you know what the event of it will be?
A41017	Certainly, we have cleansed our hearts in vain; in vain we have washed our hands in innocency: in vain we labour to live godly lives; Why?
A41017	Come from praying to hearing the Word preached; how can a man hear the word profitably without Patience?
A41017	Come they not hence, even of your Lusts, that Warre in your Members?
A41017	Come to another, that hath a wise: all his care is for her: oh my wife and children, if I should die, and leave them poor, what should I do?
A41017	Come to men in their shops, and dealings, and see them dead in their worldliness, and covetousness; and shall we say they are alive to God?
A41017	Come ye blessed,& c. For what you have done to these you have done to me, he is in heaven; and so Saul, why dost thou persecute me?
A41017	Could God at the first draw all things out of nothing, and can not God as well bring together all again, when they are turned to nothing?
A41017	Could he make that body of thine out of the dust of the earth, and can not he raise that body, when it is turned to dust?
A41017	Could he only as in the case of the harlots, call for a sword to kill a child, and not call for it to defend a righteous man?
A41017	Could he see it, and could he suffer it, and be only an idle spectator at so sad a tragedy?
A41017	Could he unite that body to the soul in the time of the Creation, and can not he unite it at the time of the Resurrection?
A41017	Cressus the Lybian( a man happy in his great achievements) asked Solon; Pray( quoth he) tell me, what man dost thou think happy?
A41017	David cries out, he roared for the disquietness of his spirit, his bones were broken, he was sore vexed, Lord how long?
A41017	David took this course at other times, Why art thou cast down, oh my soul, why art thon disquicted within me?
A41017	David, we see checks himself, he had a curb to bridle his passions; Why art thou cast downe, oh my soule?
A41017	Death is the greatest amazement a man can meet withal in the World, but what can Death do?
A41017	Did Christ come for this end?
A41017	Did God give only one Table?
A41017	Did I bestow time on you, for to be spent about such things as these?
A41017	Did his hand sway the Scepter, and was his head invested with the Crown, contentedly to look on so sorrowful a sight?
A41017	Did not he acknowledge that few and evil were the dayes of his pilgrimage?
A41017	Did not he that was a man after Gods own heart, that had a special promise that his house should continue for ever?
A41017	Did the people reform?
A41017	Dives he lived a voluptuous life, had he not a sting for it?
A41017	Do good to all men; What doth the Apostle mean, that every man should receive the fruits of our Beneficence?
A41017	Do not I fill heaven and earth, saith the Lord?
A41017	Do not these demonstrate that it is lawful to desire death?
A41017	Do not ungodly men and sinners believe the coming of Christ, and that he shall come to judge the quick and the dead?
A41017	Do the glittering shews of outward things make thee begin to over- fancy them?
A41017	Do they endure to the very death?
A41017	Do we find this joy in our hearts?
A41017	Do we not now beat our breasts, and hang down our heads, and rend our hearts, and punish our selves for our sins, that God may not punish them?
A41017	Do we not see God hath been merciful to many sinners, why may he not be so to me too?
A41017	Do we not see by all this discourse a plain difference between godly men and unbelievers?
A41017	Do we not see this daily in the death of others before us: such a one is dead, where is his body now?
A41017	Do we think to live by Christ, and not serve Christ?
A41017	Do you call this as if not, brethren?
A41017	Do you love your name?
A41017	Do you think I lay any great weight upon all this?
A41017	Do you think the Lord speaks not as he meaneth?
A41017	Doe we not think he would mourn to save his life?
A41017	Does the fear of Gods Wrath put us in mind of Death?
A41017	Dost thou beleeve that which concerns thee touching thy misery, and so apply that to thy self, to make thee a penitent sinner?
A41017	Dost thou complain that thou canst not bear afflictions patiently?
A41017	Dost thou complain that thy affections are unruly, and set upon wrong objects?
A41017	Dost thou complain that thy heart is hard and stony?
A41017	Dost thou complain that thy understanding is dark and blind?
A41017	Dost thou consider for what cause God sendeth Death abroad into the world?
A41017	Dost thou consider this with thy selfe, as thou oughtest to do?
A41017	Dost thou consider what death will do to thee when it cometh?
A41017	Dost thou daily get ground of thy corruptions?
A41017	Dost thou desire unfeignedly, that the same may be wrought in thy heart?
A41017	Dost thou determine still, still to amend that that still troubleth thee?
A41017	Dost thou feel a spiritual life wrought inwardly?
A41017	Dost thou feel this change inwardly in thy Soul?
A41017	Dost thou grieve at thine own weakness, to whom the thought of Death is sometime troublesome and unsavory?
A41017	Dost thou labour to know what happiness comes by Death to those that feare the Lord?
A41017	Dost thou love those that excel in vertue?
A41017	Dost thou not know that there is one that shall judge him and thee?
A41017	Dost thou not look earnestly?
A41017	Dost thou pray the Lord so to assure thee of his favour in Christ, that death may be desired before it comes, and welcome when it is come?
A41017	Dost thou still continue to fight with the lusts of thy flesh by the spiritual weapons that God hath ordained for thee?
A41017	Dost thou think to have an eternal rest in heaven, and wilt not give God a rest here?
A41017	Dost thou think to live by me, and not work to me?
A41017	Dost thou wait for Christs coming, and yet run from Christs ordinances?
A41017	Dost thou when thou hearest this speech of Simeon, wish that thou wert able to use the like words, with the like resolution?
A41017	Dost thou( I say) know this Doctrine, and so know it as to practise it?
A41017	Doth God awaken thy conscience by the preaching of his word: Descend into thy own heart?
A41017	Doth God do this for this end, that he may humble a man?
A41017	Doth God pervert judgment, or doth the Almighty pervert Justice?
A41017	Doth God smite thee with some afflictions, if with losses?
A41017	Doth he offer a gracious message of peace to thy soule?
A41017	Doth he speak peace at any time by the ministery of his Word?
A41017	Doth it appear outwardly in thy speeches, is there a change there?
A41017	Doth it fill aman so, as that he needs no more?
A41017	Doth it quiet the conscience?
A41017	Doth it raise murmuring, and impatiency of spirit?
A41017	Doth not every man make this profession of his faith; I believe that Jesus Christ shall come to Judge the quick and the dead?
A41017	Doth not the Lord say to his servant Moses, No man can see my face and live?
A41017	Doth not the chief of the Apostles intreat us as Pilgrims and strangers, to abstaine from fleshly lusts, which fight against the soul?
A41017	Doth not the holy Patriarch that wrestled with God, and hath principality over him?
A41017	Doth not your own experience tell you this?
A41017	Doth such a man die by an ordinary sicknesse, having his understanding, and memory continued to the end?
A41017	Doth the desire of having thy own will prevail against the desire of submitting to Gods will?
A41017	Doth this testifie our life in Christ, that we are dead to sin?
A41017	Doth thy heart condemn thee?
A41017	Durst they add drunkenness to thirst?
A41017	Elijah was removed from earth to heaven in a firie chariot, shall Elisha weep because he enjoyeth him not?
A41017	Eor if they could exempt, how should piety have the reward?
A41017	Et quanta 〈 ◊ 〉 felicitas?
A41017	Even as the Prophet observed in his time, so now who doth not see all the world at rest and at peace?
A41017	Even so it is with many of us, that profess the teaching of Grace; Alas, how do we waste time insensibly?
A41017	Every evening call thy self to an account; What have I done this day?
A41017	Every place hath a conserving vertue in it: Doth this world Preserve man?
A41017	Every place is adequate to the thing placed in it; is this world adequate to man?
A41017	Examine therefore whether thou be come forth of the grave of sin?
A41017	First Death is to answer to this Interrogatory, where is thy sting?
A41017	First consider how unprofitable a man, a Christian man is, when he is asleep: What is a man when he is asleep?
A41017	First ingeneral I answer, Why should any mans eye be evil because Gods is good?
A41017	First, because it was against reason, wherefore should I fast?
A41017	First, by the progress of thy Mortification: Is sin daily more and more mortified in thee?
A41017	First, by thy forsaking of sin, whether hast thou left those sins thou formerly livedst in?
A41017	First, it is a change which shall put a period to all his changes in this life: his outward condition, how oft doth it change?
A41017	First, of what death doth the Apostle here speak of, that sin is the sting of?
A41017	First, the Angels are incorporeal, who can act quicker then I can think?
A41017	First; are natural parents thus to their children?
A41017	For as the Apostle saith, Do you not know that as long as a man liveth, his wife is subject to him, and she must not couverse with another?
A41017	For judgement?
A41017	For the evils of the world: Why should we fear them?
A41017	For the first of these, what is meant by sleep?
A41017	For the other two, you will say, if they be none of mine, why do I meddle with them?
A41017	For unless the dead should arise, how can Death be destroyed?
A41017	For what is a man profited if he gain the whole world, and lose his soul?
A41017	For what is that incommunicable glory that God will not give to another, but this, to make himself his end?
A41017	For what is there in all the World that can comfort a man indeed besides this, much less compared with this?
A41017	For what is your Life?
A41017	For what is your life?
A41017	For what was he?
A41017	For who can give life, but the God of life, that hath life in himself?
A41017	For, what is it that men are evil spoken of, is it not for this, and that particular evil?
A41017	For, why should she that had done no hurt, do hurt to her self?
A41017	Fourthly, and lastly, why the Apostle doth bestow this exhortation upon sleepy persons that can not hear what he saith?
A41017	Fourthly, whence are these mourners?
A41017	Fourthly; Doth God do it for this end, that he may make thee better prepared for death?
A41017	From whence come Warres, and Fightings among you?
A41017	Give me: What?
A41017	Glorifying God, and being thankful to him, is all the tribute we are to pay to this our royal Lord; and shall we deny him this?
A41017	Go out my soul, go out, why tremblest thou?
A41017	God grant they be not so violent, and full of ominous precipitations that they portend our sudden ruin?
A41017	God hath a time to doe that great work that he hath now purposed: What is that work?
A41017	God hath cast it behind his back, why should we cast it in the teeth of Davids memory?
A41017	God hath forgotten it, why should man remember it?
A41017	God takes them out of a valley of tears, shall we mourn unsatiably for those that are took out of the valley of tears?
A41017	God to comfort the distressed Church in the time of calamity, for their affliction( faith he) they shall have double; Double what?
A41017	God will be known a God of truth, what he hath promised he will performe in due time: only what doth he expect of thee?
A41017	Godliness is great gain;( but how?)
A41017	Gods Word?
A41017	Had I setched but one sigh, should it not have made thy life a perpetual sigh?
A41017	Had I shed but one tear, should it not have broken up a fountain of tears in thee?
A41017	Had not every one cause to laugh at the folly of this Emperour?
A41017	Had not the Churches of Asia, the golden Candlestick?
A41017	Had they not the Temple?
A41017	Haman aimed at himself: when the King asked him, what should be done to the man whom the King would honour?
A41017	Hast thou Faith?
A41017	Hast thou hope?
A41017	Hast thou knowledge?
A41017	Hast thou love?
A41017	Hast thou prevailed over the assaults of Sathan, and other of thy enemies?
A41017	Hath any one had the keeping of this book of thy conscience?
A41017	Hath he made thee a conquerour?
A41017	Hath not God made foolish the wisdome of this world?
A41017	Hath not the Lord sent the destroying Angel amongst us, that hath smitten thousands in our streets?
A41017	Hath that awakned us?
A41017	Have I ever heard that I have a great work to do, and that I have but a little time to do it in?
A41017	Have not all been frustrate of their expectation?
A41017	Have they not enemies from within, and enemies from without?
A41017	Have they not tears, and that in abundance, for their meat, and for their drink?
A41017	Have ye thus disarmed Death?
A41017	Have you never seen a wanton child run a firebrand against the Hearth or back of the Chymney, and so on a suddain make a skie of sparks?
A41017	He afflicteth thee in thy body, he might have afflicted thee in thy soul, and a wounded spirit who can bear?
A41017	He fell upon the neck of a Gentleman that sate close to him, who perceiving that he was not well, asked him how he did?
A41017	He gave them repentance after many sins committed, why may he not do so to me?
A41017	He looked upon Death through Christ, the Saviour of the world?
A41017	He thought, whom should the King honour but himself?
A41017	Heard, with what ears could Saint John hear this voyce, sith he was in a spiritual rapture, which usually shutteth up all the doors of the sences?
A41017	Hezekiah turneth his face to the wall and wept, oh shall the grave give thanks unto thee?
A41017	His inward condition how oft doth it change?
A41017	How are men drawn to be obedient?
A41017	How are they none of his, you will say?
A41017	How can that Crown be said to be rendered as due, unless first it was bestowed as free?
A41017	How can that be?
A41017	How can these stand together?
A41017	How can we say then, that all good and holy persons have a peaceable departure?
A41017	How can you beleeve, since you seek honour one of another, and not the honour that cometh of God only?
A41017	How darest thou think of giving up that swearing soul of thine to the Judge of heaven and earth?
A41017	How doth God know it?
A41017	How doth drunkenness stagger and reel in every street?
A41017	How doth pride vaunt, and boast it self in every Church and Assembly, though it be cryed down never so much?
A41017	How easie is it for the wind to blow away ashes?
A41017	How easily can God make an ill conditioned and unseasonable autumn, defeat the promises of the most pragnant Spring, and Summer?
A41017	How entertain you the motions of sin?
A41017	How hath God smitten this Land?
A41017	How have these moved you?
A41017	How is it then that we are such our selves?
A41017	How is that?
A41017	How is that?
A41017	How long Lord, how long before this( that the Apostle tells us of) will be?
A41017	How long shall this be?
A41017	How lovely were the Ninivites?
A41017	How many Divine truths have been turned into lies?
A41017	How many are the dayes of thy servant?
A41017	How many are there that are extraordinary ignorant in the means how to escape the sting of Death?
A41017	How many extreamly secure, that never in their lives, yet thought earnestly upon this, how they may die with comfort, and end their dayes in peace?
A41017	How many points are there in Religion, that many men are willingly ignorant of?
A41017	How many promises and threatnings after do we read of, wherein he never failed of the performance of what he spake, the least tittle?
A41017	How many prophane ones, that set light by Death, being apt to say like those Epicures, Edamus,& c. Let us eat and drink, for to morrow we shall die?
A41017	How many that do put all to a desperate adventure, God made us, and he must save us, and we shall do as well as please God, and there is an end?
A41017	How many times and places of Scripture sets forth the shortness, and uncertainty of our life, by sundry similitudes and comparisons?
A41017	How must our affections and desires work toward him?
A41017	How must our understandings lay hold upon God, and treasure him up in our memories?
A41017	How prevalent are three syllables pronounced by a penitent heart, I have sinn''d, to move the God of mercy to mercy?
A41017	How prove you that?
A41017	How prove you that?
A41017	How proveth he that?
A41017	How resplendant shall the soul of the righteous be, in the beatifical vision of Gods excellencies?
A41017	How shal Christ appear to be righteous in his Law, except he have a rule whereby unrighteousness shall be discovered?
A41017	How shall I bear the pangs of Death, when they come?
A41017	How shall I curse whom God hath not cursed, or how shall I defie, whom the Lord hath not defyed?
A41017	How shall I disarme it, that I may look death in the face with comfort?
A41017	How shall I prepare for Death?
A41017	How shall a man come to exercise patience in such a case as this?
A41017	How shall that appear?
A41017	How shall that be done?
A41017	How shall we do that?
A41017	How shall we reconcile these, when it is said, Christ and the Saints shall judge?
A41017	How should it teach us to pray with David; Lord teach me thy way, and lead me in the right path, because of mine enemy?
A41017	How should not death then be rather a day of misery to be trembled at, then a day of happiness to be longed for?
A41017	How should this be done?
A41017	How should we be diligent to get the hope of a better life, seeing this is so little worth having?
A41017	How then doth it stand every one upon now, while we have time, to labour to have intrest in those joyes?
A41017	How unfit is a sleepy man for the actions of life, and of his calling?
A41017	How will you disarm the tongues of malicious slanderous persons, and deprive them of their viperous speech?
A41017	How wonderful shall that divine capacity be, that shall be capable of God himself for a perpetual residence?
A41017	How?
A41017	How?
A41017	I am called on to awake, I am in a dead sleep; can I hear if I be in a dead sleep?
A41017	I am going out of the company of men, and whither then?
A41017	I confess my self a poor, wretched, and grievous sinner, how shall I stand before him?
A41017	I demand therefore of thee: Dost thou know that the confident and comfortable expectation of Death is the work of the Holy Ghost in Gods servants?
A41017	I did it for this end, for( saith he) I said, who knoweth whether the Lord will be gratious to me, that the child may live?
A41017	I go now out of the body, and whither then?
A41017	I go out of the world, and whither then?
A41017	I have done with the Question the Apostle propounds; What is your life?
A41017	I have smitten them with blasting and mildew, and yet they have not returned unto me: What then?
A41017	I have smitten them with the pestilence, after the manner of Egypt, and yet they have not returned unto me: What then?
A41017	I have smitten them( saith God in the fourth of Amos) with cleanness of teeth, and yet they have not returned unto me: What then?
A41017	I have washed my feet, how shall I defile them?
A41017	I know again, that there is question made by Job; Wherefore is light given to a man that is in misery, and life to the bitter in soul?
A41017	I must out of the world, how have I lived when I was in the world?
A41017	I said in my prosperity( saith David) I shall never be moved, thou Lord hast made my mountain so strong; but what followeth upon it?
A41017	I say who shall take up the matter with God in such a case as this, when the offence strikes against God, and his ordinances, and his worship?
A41017	I, Christ hath done this for himself( perhaps) but what is this to us?
A41017	If Cain had done thus; if he had put the question to himself as GOD did, Why art thou wrath?
A41017	If Christ hath a bottle for every tear shed for him, how much more for every drop of bloud?
A41017	If David had done thus, would he have run out to that excessive expression for his son?
A41017	If I can not endure a light cross, a small affliction, do I murmur at that?
A41017	If Jonah had done thus, if he had considered what reason he had to be angry;( as GOD putteth the question to him; dost thou well to be angry?)
A41017	If a day- labourer come at night and demand pay: the Master will ask him, what work he did?
A41017	If a man sill his belly with gravel, what hath he gotten by it?
A41017	If charity commands thee to cover the naked, saith Saint Ambrose, how much more to bury the dead?
A41017	If for every idle word, what then for thy swearing and cursing, and lying?
A41017	If he had said no more but this, Who knoweth whether the child may live?
A41017	If he rejoyce in any thing, what reason have I for it?
A41017	If he should come now I am in my calling, in my world business, do I follow it with a heavenly disposition as I ought to do?
A41017	If he sorrow for a thing, what reason have I for it?
A41017	If it be so hard a thing to stand to the command of the Law, how hard a thing will it be to stand under the penalty and censure of the Law?
A41017	If it be wealth: doth it satisfie the soul?
A41017	If it were not for these promises, how were it able for Christians to get over the rubbs and hinderances that lie in the way of this expectation?
A41017	If sin in thee be as a dead thing, how dost thou look upon it?
A41017	If so be contrition of heart and sorrow for sin?
A41017	If the Commandment of Christ concerning obedience seem harsh, then how harsh a saying shall that be, depart ye cursed into everlasting fire?
A41017	If the Wrath of man be so fierce, what is the wrath of God?
A41017	If the smoke of mans anger can do this, what can not the flame of Gods wrath do, even consume us to very ashes?
A41017	If the very sight of the Serpent afright us now the sting is out, what would it have done, if the sting had still remained?
A41017	If there be a Purgatory for Souls after this life, why not for bodies also which need as much purging as souls?
A41017	If this be not the estate of this Land at this day, what means the complaints, the heaviness of the spirits of the Prophets?
A41017	If this be possible to be had, how shall the servants of God get it?
A41017	If this were all, what great matter were there in Religion?
A41017	If this world should last alwayes, where were Gods justice?
A41017	If two mites cast into the treasury shall be taken notice of, what think ye of ten talents?
A41017	If we take the words as spoken by way of insultation, ô mors ubi est aculeus tuus?
A41017	If we think that the hand of God is upon them for these sins, how is it that we are not awaked?
A41017	If ye shall not perform these duties, it is a small comfort for us, that we have freed our souls?
A41017	If you ask me who is the Master?
A41017	If you could enjoy any present good by sin, there were somewhat to be pleaded: but what is it?
A41017	In a Warre there must be Enemies, with whom to encounter, quis enim oertat nisi inimicum habet?
A41017	In a word, when death surprizeth most men, and that in all postures of the body; why is dying here called going?
A41017	In particular labour to strengthen faith, make God our strong Tower, and live by faith, he shall not be afraid of ill tydings; why?
A41017	In the fear of man there is a snare: what doth fear do?
A41017	In the next place, Why doth the Apostle call upon sleepers to awake out of sleep?
A41017	In what company?
A41017	In what height are all these actions to be boyled up?
A41017	In what place hath she lived, and hath not left a savour behind her?
A41017	Indeed all the comfort that the soul is capable of is this, that the sting of death is took away?
A41017	Ionah, when the Lord challenged him for his anger, Dost thou well to be angry?
A41017	Is Death thus discharged, hath Christ changed the nature of Death, and freed all his Members from the sting of the temporal and fear of eternal death?
A41017	Is Ephraim my Dear son?
A41017	Is God lesse merciful?
A41017	Is all fear prohibited?
A41017	Is grace in thee, as the house of David, as that grew stronger and stronger, so doth grace in thee?
A41017	Is grace like a young man, as it is in every member of Christ?
A41017	Is it Hell?
A41017	Is it I Lord?
A41017	Is it I Lord?
A41017	Is it a pleasant and comfortable thing to be driven from Gods house, and from our own houses?
A41017	Is it honour that I am ambitious of?
A41017	Is it not it so( beloved) with many of us?
A41017	Is it not thus with many of you?
A41017	Is it not thus with us at this day?
A41017	Is it not thus with us, in these dead and secure times that we live in?
A41017	Is it pleasure, we are in love with, and dote upon?
A41017	Is it possible that there should be a generation of the world, that should doubt of the Judgment to come?
A41017	Is it possible then that a man may lose his soul that is so precious?
A41017	Is it riches that we set our hearts upon?
A41017	Is it so that ye kill them with unkindness?
A41017	Is it such a sorrow as draws thee to God?
A41017	Is it such a sorrow as makes thee confesse, and then purpose amendment?
A41017	Is it the meditation of death that makes us wise?
A41017	Is it worth this sorrow, or this joy?
A41017	Is not half of it spent in sleep in the night?
A41017	Is not much part of our life spent without any sight of our friends?
A41017	Is not this Ghius ad Choum?
A41017	Is not this security?
A41017	Is sin in thee like an old man, as it is in every member of Christ?
A41017	Is sin in thee like the house of Saul, as that waxed weaker and weaker, so doth corruption in thee daily?
A41017	Is there any good reason for it?
A41017	Is there any of the houshold of Faith( as the Text faith, and as the Scripture calls them) unto whom I may shew kindness for the Lords sake?
A41017	Is there not a main necessity to seek the means to preserve us in the compass, and seals of grace?
A41017	Is there not some lust, some sin that still holds thee captive in this Grave, to which thou willingly, and wittingly obeyest?
A41017	Is this now a question, what means the agony of the Apostle?
A41017	Is this so?
A41017	Is this to be as if you had no wife and children?
A41017	It is but a dull grace, it is meerly passive?
A41017	It is certain, but who will Christ save?
A41017	It is not for you to know these times: Then beloved, why should we have an ear to hear, where God hath not a tongue to speak?
A41017	It is that that the Lord looks for, that a man should say, What have I done?
A41017	It is true indeed, it is the common opinion, Doth a man lye quietly?
A41017	It is true, God hath given us such and such favours and mercies, hath offered us such and such opportunities, but what is this?
A41017	It may be now thou wilt demand of me, What shall I do, that I may be ready?
A41017	It teacheth a man to strive and wrestle and contend against death?
A41017	It was altogether bootlesse, Why should I fast?
A41017	It was the expression of the Widdow of Sar epta to the Prophet Eliah; Art thou come to call my sins to remembrance, and to slay my child?
A41017	It will be here said, whence cometh this?
A41017	Item, so much for such apparel, for such entertainment, for such building of Walks and Galleries; What nothing for the servants of God?
A41017	Job and Moses expressed it so, and so Isaiah here, to shew that Death is never sudden to the merciful and righheous man, Why?
A41017	Judgment, what is that?
A41017	Last of all, shall there be a change that shall befal every son of man?
A41017	Lastly, How God, as it in the Text, can suffer righteous men to perish in their righteousness, and wicked men to flowrish in their iniquity?
A41017	Lastly, hath Christ conquered Death and Hell and that for us?
A41017	Lastly, is it life we build upon?
A41017	Let him prove his own work: by what shall he prove it?
A41017	Let me die, saith Seneca, and what hurt comes by that?
A41017	Let me talk with thee of thy judgments, Why doth the wicked prosper, and they that transgress thy commandements?
A41017	Let not your hearts be troubled; But how shall we help it?
A41017	Likewise when Gerardus was giving up the ghost, the Spirit spake in him, O death where is thy sting?
A41017	Lord dost thou call for this blessing back again?
A41017	Lord since thou hast kept us from being beneath for our iniquities, should we sin more?
A41017	Lord, what is man, that thou art mindful of him, or settest thy heart upon him?
A41017	Lord, what is man, that thou art mindful of him, or the son of man, that thou desirest him?
A41017	Make the heart of this people fat, make their ears heavy: and why so?
A41017	Man dieth and wasteth away, and giveth up the ghost, and where is he?
A41017	Man is like to vanity?
A41017	Man suffereth for his sin ● … let us search our wayes?
A41017	Mark what Solomon faith, Wilt thou trust in a thing of nothing?
A41017	May not the Angel of the Lord return that answer, as he did in the first of Zecha ● …; All the world is at rest?
A41017	May not the Church have a Balaam?
A41017	May not the Lord say of us, as he did of the people in Jeremies time?
A41017	May not young men rejoyce in pleasures, in friends, in honours, in wealth?
A41017	May we not rather fear that God will avenge the quarrel of his servants upon an ungracious, and ungrateful people they live amongst?
A41017	Morior?
A41017	Morte nihil certius, As sure as Death, is an ordinary Proverb; What man is he that liveth, and shall not see death?
A41017	Much more ought it to be so here in this heavenly contract between Christ and his faithful Spouse: should not hear the Spouse be sick of love?
A41017	Must young men be careful to chase away all carnal joy, and to get spiritual joy, that beginneth in godly sorrow?
A41017	Nay, he loseth himself in living to himself: What shall it profit a man to win the whole world, and lose himself?
A41017	Nay, is it not that that hinders your blessedness and happiness?
A41017	Nay, shall we go further and come neerer, not only in the world but in the Church, that there should be such as doubt of the time and day?
A41017	Nay, what dishonours you, and exposeth you to reproach, and shame, and obliquie, is it not sin?
A41017	Nay, what is sin indeed, but impatience in a sense?
A41017	No he offered up his Isaac; as if the Text had expressed Ahrahams language thus; O Lord my God, what is it that thou callest for?
A41017	No such matter; What then?
A41017	Not at all?
A41017	Not the most?
A41017	Now I may say with that Father, what shall he do when he comes to Judge, that was able to do thus, when he was to be judged?
A41017	Now I say when such wrong and injury is done to God, shall not God take a time to right himself of those that injure him?
A41017	Now I say, is not Christs glory a whit diminished in his abasement?
A41017	Now a worldly man doth the duty too: but how?
A41017	Now alas how unfit is a sleepy man, either to expect, or to repel an enemy?
A41017	Now all the enemies of a Christian are either reconciled or conquered and foyled, and what then need he fear them?
A41017	Now he withdraws himself from the soul, and what is the the end of it?
A41017	Now how do we know that the heart of man is fed and relieved, and supported with comfort from without it self, with borrowed and received comfort?
A41017	Now tell me if these men live not in a carnal sleep?
A41017	Now the Faith of Gods servants in conflict, so sometime it is in conflict with fear, and sadness of spirit; Why art thou cast down oh my soul?
A41017	Now the Question is, what he resolveth to do?
A41017	Now then, if thou wait for Christ in truth, how cometh it, that thou dost not love him?
A41017	Now thou hast a great deale of health, a great deal of strength, but hast thou been the better for Gods service?
A41017	Now we know what the sting is, let us enquire where it is?
A41017	Now what are the Graces?
A41017	Now what doth Abraham do?
A41017	Now what is it to die in Christ in a large sense?
A41017	Now, What is it to be in this, as if he had no wife?
A41017	Now, as it is in this case with a tree; will you know when it is dead?
A41017	Now, what have ye done( beloved) to disarme death?
A41017	O Death where is thy sting?
A41017	O Death, where is thy sting?
A41017	O Grave where is thy victory?
A41017	O Grave where is thy victory?
A41017	O Grave, where is thy victory?
A41017	O Hell, where is thy victory?
A41017	O death where is thy sting?
A41017	Observe, Moses having spoken of the wrath of God in the foregoing verse, Who knoweth the power of thine anger?
A41017	Of Death in the first sense, David demandeth who is he that liveth, and shall not see death, and shall he deliver his soul from the hand of hell?
A41017	Of any other Life but this, we may ask the question in the words of the Apostle, What is it?
A41017	Of comfort( may some say) that is impossible to arise naturally from this Text, can meat come from the devourers, can any good come out of a Gallilee?
A41017	Oh Absolom, my son, my sow,& c. What great reason had he for this?
A41017	Oh but Death is disarmed, the sting of it is taken away, what a singular comfort is it then to you that Death is coming?
A41017	Oh grave where is thy victory?
A41017	Oh my beloved, what are all our afflictions?
A41017	Oh that we had learned this excellent lesson, that the Apostle teacheth the Corinths here, what wondrous happy people should we be?
A41017	Oh what shall I do then to secure my self from the great, from the strong, arme of death?
A41017	Oh who can dwell with devouring fire?
A41017	Oh why do not we make our eyes as fountains to bewayle our sins?
A41017	Oh( saith Abner to Joab) knowest thou not, that this will be bitterness in the end?
A41017	Oh, faith the Apostle, what reason have you to build on to day, and to morrow, when ye know not what a day will bring forth?
A41017	On the other side: what is the reason why infidelity doth presently bring judgements upon men?
A41017	One faith Lord, what would become of me if I should loose my wife?
A41017	Or as that great King said to Nehemiah, Why is thy countenance sad?
A41017	Or what will you do: will you be as idle and careless, as negligent and slothful in making after these graces as before?
A41017	Our best dayes first run, and our worst at the last: And shall we offer that indignity to the Divine Majesty, as to offer him the Devils leavings?
A41017	Our grace?
A41017	Perishing is one step beyond death?
A41017	Quantum valent tres syllabae, Peccavi?
A41017	Quid regnatores patuerit,& c. what shall he do when he comes to reign, that was able to do thus, when he was to die?
A41017	Remember the Apostles question, Where is the disputer?
A41017	Saint Paul ubi stimulus tuus 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, O death where is thy sting?
A41017	Saith Nabal: shall I take my bread, and my drink, and give it to a man that I know not?
A41017	Salvation is brought: to whom?
A41017	Say within your selves: How long Lord, am I like to continue below?
A41017	Secondly, How infants, who never committed actual sin, are subject to death; and which is more, to damnation it self?
A41017	Secondly, great tryals for great Christians, because who is more able to sustain grear tryals then great Christians?
A41017	Secondly, hath Christ destroyed Death, and hath he both the keyes of Death and of Hell?
A41017	Secondly, here is Davids piety expressed in this, Who knoweth whether the Lord will be gracious to me?
A41017	Secondly, it is altogether bootless and needless; Can I bring him back again?
A41017	See the differences between two persons, the one is afraid of every one he meeteth, the other is not, what is the reason?
A41017	See what the end of it was; Thou fool( saith the Lord) this night they shall fetch away thy soul, and then whose shall these things be?
A41017	See, here is a faithful, a hopeful man, and yet doth not die patiently: what would the Father say?
A41017	See, is not the Land as secure as they of Laish, or worse?
A41017	Seeing all these things shall be dissolved, what manner of persons ought we to be in all holy conversation and godliness?
A41017	Shall I go on in this vanity?
A41017	Shall I think of that which torments and afflicts my Spirit, and causeth sadness and pensiveness of mind?
A41017	Shall a Traytour presume on the Kings favour, and Mordecai be out of the Kings grace?
A41017	Shall a man be afraid of his own good?
A41017	Shall a man be saved by a half Faith, by a peece of Faith?
A41017	Shall she want a memorial?
A41017	Shall the Scripture say that he perisheth, whose name is in the bundle of life, written in heaven?
A41017	Shall the beasts of the forrests be afraid of the Lyon, more then the poor worms of the earth, of the mighty God of heaven and earth?
A41017	Shall theeves and burglaries watch at mid- night to break the house, and cut mens throats, and wilt not thou watch to save thy self?
A41017	Shall they wait, and earnestly desire the first coming of the Son of God in humility, and humanity and baseness?
A41017	Shall this be your practice when you come home?
A41017	Shall we come to the trial?
A41017	Shall we do the contrary to all this, and yet think that all will be well?
A41017	Shall we fear those sins that we are humbled for, and which God hath made as if they had never been?
A41017	Shall we say we are not in danger?
A41017	Shall we think that they have this expectation?
A41017	She dwelt among you: who is he that can speak ill of her?
A41017	So Job meaneth, when he speaks in the same manner, If a man die, shall he live again?
A41017	So Peter denied his Master out of fear; What is the reason that a Minister doth not sometimes reprove sin?
A41017	So are we not glad to fare as the holy Patriarks, Prophets, and Apostles have done, and to go after them?
A41017	So at the end of the world, it is said, that those that are alive shall be caught up and changed, in the twinckling of an eye?
A41017	So for the manner of doing holy duties Would you be found praying pefunctorily, and carelesly?
A41017	So how can a Christian exercise himself in the actions of his general Calling, when he sleeps?
A41017	So if men would put the question to themselves concerning their affections: as, concerning love, why do I set my heart upon such and such things?
A41017	So in another place the same Apostle, when he would take men off from judging, saith he, Judg nothing before the time: Why?
A41017	So likewise Josiah, when he read the book of the Law, and saw what was threatned against the sins of the people, his heart melted within him: and why?
A41017	So likewise here, is it possible that there should be righteousness toward God, when there is not mercy toward men?
A41017	So likewise worldly business, when a man loveth much employment, much business, he can not abide to think of death, Why so?
A41017	So others in Scripture, did not their plentiful tables, and voluptuous courses bring a sting on them?
A41017	So remember that thou in thy life time haddest riches, but how didst thou imploy them?
A41017	So take a spiritual man; what is the reason he delights in spiritual things?
A41017	So the Apostle makes the argument, He that loveth not his brother whom he hath seen, how can he love God whom he hath not seen?
A41017	So the Prophet Jeremy telleth Baruch in the captivity, Seekest thou great things for thy selfe?
A41017	So then the ground is this, that man that hath no enemies; that man that can not possibly be molested with any evil, what need he fear?
A41017	So then, wouldest thou have peace in death?
A41017	So think with your selves, If I can not endure a little, how shall I endure more?
A41017	So, how will you take away the sting of death?
A41017	Some bark at his Provedence, as if he perceived not these things; How doth God know, and is there knowledge in the most high?
A41017	Sometimes so overcome with the violence of the disease, as that( it may be) they speak impertinently and idely, it may be sinfully?
A41017	Soul, soul( faith he) take thine ease, eat, drink, and be merry: and why so?
A41017	Stretch out the duty of Patience then; hast thou waited a week?
A41017	Such as makes thee cry to him for power and strength?
A41017	Suppose it be Prayer; How can a man goe on in the duty of prayer without Patience?
A41017	Suppose now, a man comes and meets with a Citizen in his business, and say to him; How have you spent this day?
A41017	Tell me, when thou findest those corruptions whereof, and for which thou speakest against thy self, Dost thou allow them or not?
A41017	That escaped the pestilence, that they should fall by the sword, by the hand of Nebuchadnezar: Why so?
A41017	That say to the Gold, thou art my God; and to honour, thou art my glory?
A41017	That servant that saith in his heart, my Master deferreth his coming, and therefore he eats, and drinks with the drunken: what is the issue of it?
A41017	That you desire this heavenly temper, I doubt not, I should offer violence to Charity, the Queen of Graces, if I should think otherwise?
A41017	The Angel told Zachary that he should have joy and gladness at the birth of his son, why?
A41017	The Antecedent or Condition, is this; If in this life onely we have hope in Christ; What then?
A41017	The Apostles were troubled with these kind of scoffers; Where is the promise of his coming?
A41017	The Child- son cometh also, and what doth he bring with him?
A41017	The Life simply considered is the subject of the Apostles question, What is your life?
A41017	The Reason is, in regard there is the same maker of one, as of another; We have all one Father( saith the Prophet) and hath not one God created us?
A41017	The Saints of God in former ages 1600. years ago waited for Christs coming; but were they losers by it though he came not?
A41017	The faithful are said to endure as seeing him that is invisible: how do they endure?
A41017	The fashion of the world, What is that?
A41017	The first is this, you know life it consists in the union of a man, with the principle of life?
A41017	The first whereof is this; Whether Saint Paul did not, under this profession, boast in a kind of vaunting ostentation?
A41017	The fourth and the last, is the woful disadvantage by such an exchange, What is a man profited?
A41017	The fourth difficulty was, when the works follow the dead?
A41017	The fourth, and last Querie is, How Saint Paul came to know so assuredly, that there was a Crown of Righteousness laid up for him in Heaven?
A41017	The health thou hast had: how hast thou spent thy strength and thy health?
A41017	The intention of their desire, In this we grown,& c. That we are strangers, do not the sacred Oracles declare?
A41017	The like speech you have ordinarily in the mouths of persons; Is there any affliction like mine?
A41017	The next question is, what sin the Apostle speaks of, when he faith, the sting of death is sin?
A41017	The question is, what a man resolveth upon in this?
A41017	The reason he did sink was fear, and why did he fear?
A41017	The second thing remaineth, and that is, why the holy Ghost expresseth Gods proceedings, by way of reckoning, or calling to an account?
A41017	The souls under the Altar, they crie, How long Lord, holy and just, wilt thou not revenge our bloud upon them that are upon the earth?
A41017	The third Question is, in what respect Sin is the sting of Death?
A41017	The third difficulcy was, whither the works follow the dead?
A41017	The well is deep, where is the bucket?
A41017	The work of Gods spirit in the regenerate soul, it is but a creature, a work of God, and God will not have men trust in any such thing, in what then?
A41017	There be only two things, that I shall observe in the whole words?
A41017	There is nothing amiable but wisdome, and if we despise ber, what is there of this worlds good, whereon we many set our love and affection?
A41017	Therefore examine whether dost thou find spiritual life wrought in thy whole Soul, or no?
A41017	Therefore how should this teach us circumspect walking?
A41017	Therefore the Apostle Paul telleth us of a certain sting it hath, Oh death where is thy sting?
A41017	Therefore the Apostle Saint Paul when he would ● … ir up Timothy to the work of the Ministry, what is the Argument that he useth?
A41017	Therefore what reason is there that Parents should call their sins to remembrance, in the miseries that befall there children?
A41017	Therefore ye have God himself set as a pattern of Patience: Follow God as dear children; wherein?
A41017	Therefore( saith the Apostle) I desire to be dissolved, and to be with Christ, and this( quoth he) it is melius, it is better: Better?
A41017	Therefore, saith the Church, Why is the living man sorrowful?
A41017	They would not receive him, saith the Text; Why?
A41017	Thirdly, and lastly, consider your actions, consider your conversation; doth sin get strength, or is it weakened?
A41017	Thirdly, faith Solomon; all that cometh 〈 ◊ 〉 vanity?
A41017	Thirdly, it must be so; or else if both these were not, and in this order wrought: what difficulty were there in the life of a Christian?
A41017	Thirdly, know that Gods delayes are never long; at the longest they are but for a short time: what if he delay a year?
A41017	Thirdly, where is this long home?
A41017	Thirdly, who they are that must arise out of sleep?
A41017	This Faith in Christ the Law doth not teach, the former Covenant would not accect: What?
A41017	This course God himself took with Adam, called him to account for his carriage in the Garden: Adam( saith he) where art thou?
A41017	This is a hard saying, who can bear it?
A41017	This is the duty of Christians, and are not they Strangers?
A41017	This is the end of all men?
A41017	This is the way to bring ill upon them, when men will needs be miserable is it not just with God they should?
A41017	This must be bought, but what must we give for it?
A41017	This was the case of old Eli, a good man, yet nevertheless the hand of God was gone out against his house and family, and what was the reason of it?
A41017	This will be the reckoning of fools at the last, What hath pride profited us?
A41017	Thou child of the divel and enemy to all righteousness, wilt thou not cease to pervert the right wayes of God?
A41017	Thou fool, this night may thy soul be taken away, and whose possessions shall then thy careful and only gettings be?
A41017	Thou fool, this night thy soul shall be taken from thee; then whose shall those things be, that thou hast provided?
A41017	Thou hast so many thousands, What hast thou done out of this to releeve the poor?
A41017	Thou that hopest, thou shall never see Death; come answer God in thy conscience: dost thou keep the saying of Christ or no?
A41017	Thou unrighteous person that wilt not sanctifie the Lords day, how darest thou give up that unholy soul of thine to the holy God?
A41017	Thus you have his first answer to those scoffers, that said, Where is the promise of his coming?
A41017	To despise Gods commandement, what?
A41017	To judgment, what is that?
A41017	To look on Christ in one office, and to think to be saved only by that without concurring, and concomitating in the other offices?
A41017	To the body of man, how doth it weaken and contract the Spirits?
A41017	To what serves this wast?
A41017	Verily I say unto you, that one of you shall betray me, they were exceeding sorrowful, and began every one of them to say unto him, Lord is it I?
A41017	Was Abraham rich?
A41017	Was Constantine an Emperour?
A41017	Was David a King?
A41017	Was Jacob rich?
A41017	Was his grief so aggravated, as he could not still behold her face?
A41017	Was it love to the souls of his brethren, that he would not have them damned?
A41017	Was it think ye?
A41017	Was this a matter for David so much to grieve, and to be troubled at?
A41017	We desire to live, and have we no desire to live well?
A41017	We see Death playes the Tyrant still, it killeth and spoyleth, as fast as it did?
A41017	Well then, wouldest thou prepare for Death?
A41017	Well yet I know( saith Solomon) that it shall not go well with them in the end, neither shall the wicked prolong his dayes; Why?
A41017	Well, what of this?
A41017	Well, what of this?
A41017	Well, what will the Lord do?
A41017	Were they ashamed when they had committed abomination?
A41017	Wert thou carefnl to serve God yesterday?
A41017	What Lord?
A41017	What Use is there of it?
A41017	What a great matter was this?
A41017	What a height of sin is this that is in many men, which to their other sins add a presumptuous claim to heaven, when they have no right to it?
A41017	What a shame shall it be, if when our age shall ask with Iudas, Is it I?
A41017	What a woful and heavy day will this be to all the wicked and ungodly?
A41017	What actions do you?
A41017	What answer made Jehu to Joram, when he demanded, Is it peace Jehu?
A41017	What are his wings?
A41017	What are the grounds of thy desire?
A41017	What are the signs whereby we may be convinced of security?
A41017	What are those?
A41017	What are your opinions, and judgments, concerning your own wayes?
A41017	What becomes of the hope of the Hypocrite( said Job) when God takes away his soul?
A41017	What blessing gave the friends of Rebecca at her departure?
A41017	What can we love, if our hearts be not enamoured with wisdome?
A41017	What care is there amongst men to get wealth, and many times lose their souls in getting the world?
A41017	What cause of fear is here lest, what occasion of perplexity?
A41017	What children, saith he?
A41017	What comfort, and peace, and joy, will it procure to the conscience then?
A41017	What could have been more emphatically spoken?
A41017	What daunts a man at the apprehension of death, and makes him have no delight in thinking of Judgment to come?
A41017	What day is that?
A41017	What death is it that is due to sin?
A41017	What did she?
A41017	What did you when you received the Sacrament?
A41017	What do men rest on, to secure, and perswade themselves of immunity from wrath and impunity?
A41017	What do we mean( beloved) to suffer our sins to stand upon the score?
A41017	What dost thou mourn and lament, and hang down the head, and all for loss of such as are departed and gone to rest with God?
A41017	What dost thou mourn for most?
A41017	What dost thou suffer, but thou maiest have suffered a great deal more?
A41017	What exercise should a Christian use?
A41017	What foolish disorderly speeches proceed from men in the time of affliction?
A41017	What fruit will these things bring then?
A41017	What glory will he get when he shall throw the Divel, and wicked men into hell fire?
A41017	What greater enmity?
A41017	What greater happiness?
A41017	What hardneth men in security?
A41017	What hast thou lost, but thou maiest have lost a great deal more?
A41017	What have I said, if it were a Marriage solemnity?
A41017	What have we to do?
A41017	What have you done with all your time?
A41017	What hurt was done to David?
A41017	What if he should come and take me asleep, have I made my peace with God before I went to rest?
A41017	What if he should come now while I am feasting, should he take me as one feasting with fear lest I should sin against God in my mirth?
A41017	What if he were pleased to abate of legal extremity, and mercifully to remit much thereof who shall say unto him, why dost thou so?
A41017	What if unreasonable men deal with us, have we not reason to fear ill from them?
A41017	What is Solomon to Christ?
A41017	What is a chain of Pearl, to a chain of warm and successive tears, beaten out of the rocks of a broken and contrite heart?
A41017	What is a double minded man?
A41017	What is a man profited if he gain the whole world, and lose his own soul?
A41017	What is a man profited if he shall gain the whole World, and loose his own Soul?
A41017	What is a man profited, if he shall gain the whole world, and lose his own Soul?
A41017	What is a man profited, if he shall gain the whole world, and lose his soul?
A41017	What is a man profited?
A41017	What is a man the better for hiding and locking up his sin in his bosome?
A41017	What is all this, but to look on freinds, rather as Gods then men, as if all sufficiency were included in them only?
A41017	What is all thy life?
A41017	What is drunkennesse, but the impatience of sobrietie?
A41017	What is honour but a blast?
A41017	What is it but a breathing in of the soul again, the lighting of the candle again?
A41017	What is it for a man to be wise for the world and a fool for heaven?
A41017	What is it now to Keep the saying of Christ?
A41017	What is it that brought Death into the world?
A41017	What is it that disquieteth men ordinarily, and makes them that they can not think of Death with comfort, but this?
A41017	What is it that giveth a man boldness, and takes away shame from him at the coming of Christ?
A41017	What is it that hinders men from distributing, and communicating?
A41017	What is it that makes men hold the world so fast?
A41017	What is it to see Death?
A41017	What is pride, but the impatience of humilitie?
A41017	What is that simplicity?
A41017	What is that that accompanies it?
A41017	What is that thou findest in a friend, that thou mayest not find in God?
A41017	What is that?
A41017	What is that?
A41017	What is that?
A41017	What is that?
A41017	What is the End and Rule of a faithful Steward in all his dispensations in the house of his Master?
A41017	What is the Wife mans verdict of all things under the Sun?
A41017	What is the blessedness of the creature, but to obtain his end?
A41017	What is the burthen of the Lord?
A41017	What is the end of all men?
A41017	What is the end of the creature, but the glory of the Creator?
A41017	What is the ground of this?
A41017	What is the happiness of the creature, but the injoying of God?
A41017	What is the reason his delight is in the Saints; and the more spiritual any one is, the more he delights in them?
A41017	What is the reason of it?
A41017	What is the reason that there is all that care took, for food for the body?
A41017	What is the reason that we fear it inordinatly?
A41017	What is the reason we are so faint- hearted?
A41017	What is the reason?
A41017	What is the reason?
A41017	What is the wisdom of Gods Stewards?
A41017	What is there in man but misery?
A41017	What is this he would have?
A41017	What is this life of ours, but as a ship that is driven by a gale of breath?
A41017	What is this then, No man?
A41017	What is this to live, unless we know how to live well, and to make a right use of our time?
A41017	What is this, but the churlish reply of Nabal to the servants of David?
A41017	What is uncleannesse, but the impatience of chastity?
A41017	What made them live so to God, and not to themselves as they did?
A41017	What makes the word of God so ineffectual?
A41017	What makes them so gripple of the earth, and to cleave so close to the things of this life?
A41017	What man is he that liveth, and shall not see death, shall be delive ● … his soul from the hand of the grave?
A41017	What man living candivine when, and how, and where Dea ● … h will seize upon him?
A41017	What meaneth Saint Paul?
A41017	What means her fainting in the Canticles?
A41017	What means the earnest longing of the Spouse?
A41017	What means the heroical incouragement of old Hilarion, Egredere anima, egredere, quid times?
A41017	What means the prophanation of the Sabbath?
A41017	What means the words of old Simion in the flames; Thus to dy is to live?
A41017	What means this groaning, and thirsting in my Text?
A41017	What need Foelex tremble, to hear Paul dispute of righteousness and judgment to come, if he might be unrighteous, and a Christian too?
A41017	What need I tell you more?
A41017	What need the Lord reckon with men, he may proceed by way of a Judge, but he saith, come give an account of thy Stewardship?
A41017	What need we meet evils half way?
A41017	What neglect would there be of the soul, the better part of a man?
A41017	What not before?
A41017	What of all this?
A41017	What of that?
A41017	What peace( said he) so long as the whoredomes of thy mother Jezabel, and her witchcrafts are so many?
A41017	What peace, when these make a partition betwixt your souls and the Lord?
A41017	What perfection speaks he of here?
A41017	What power?
A41017	What powerful matter were there in Religion, if a man might hold his sins, and yet be a Christian, and a beleever, and be in Christ too?
A41017	What reason have they to be commanded to expect and wish, and wait for the coming of Christ, when he cometh not in so long a time?
A41017	What reason then can we produce, that the life of a man whom we esteem, should be sorrow to himself, and his death be grief to us?
A41017	What saies he?
A41017	What security have they for it?
A41017	What shall I get by going on in a course of sin, when I can look for nothing then, but a sentence of wrath to be denounced against me?
A41017	What shall I speak of those unjust, injurious, usurious persons, whose jawes are as knives to cut those that they deal with?
A41017	What shall we say of this now?
A41017	What shall we say then hereunto?
A41017	What shall we speak of other things?
A41017	What shall we think of them that oppose, that seek to oppress purity of heart and life?
A41017	What sins do they most fear, and most avoid?
A41017	What so sweet a spectacle to the world as Sarah?
A41017	What then( may some object) do the dead sleep out all their time from the breathing out their last gasp, to the blowing the last trump?
A41017	What then?
A41017	What then?
A41017	What therefore is the meaning?
A41017	What though it be a great while since the promise was made: for all this we must not think that God is slack as men account slackness?
A41017	What though you do holy actions, that are good for the matter, would you be found doing of them, with unfit and unprepared hearts?
A41017	What time is that?
A41017	What to do?
A41017	What use makest thou of this to thy self?
A41017	What use shouldest thou make of this now?
A41017	What use shouldest thou that livest make of this now?
A41017	What was the blessing upon the first couple?
A41017	What was the issue of it?
A41017	What was the manner of Gods blessing the Jewes after their return from the captivity?
A41017	What was the reason that Aaron yeelded to make an Idol for the people of Israel, and so joyned in Idolatry with them?
A41017	What was the reason that Abraham and Sarah did equivocate?
A41017	What was the reason that he was acquainted with sorrows and griefs, and miseries, both from God and men?
A41017	What will be thy consolation then?
A41017	What will become of thee?
A41017	What will it boot me( will the soul reason) to keep my sins when Christ will come to judg me for my sins?
A41017	What will you do?
A41017	What wilt thou say for thy selfe?
A41017	What wise man will give thanks for that, which he hath no certainty that he doth enjoy?
A41017	What would become of me if the times should be hard, if there should be a dear year?
A41017	What''s all the Light of Reason but darkness it self, to bring us to the Light Everlasting?
A41017	What''s the reason of it?
A41017	What''s the reason?
A41017	What, for bare eating?
A41017	What, not suffer?
A41017	What, shall I say that these died in true peace?
A41017	What; do you judge sin worthy to live, and your selves not dead the while?
A41017	What?
A41017	What?
A41017	When Death cometh to a wicked voluptuous person, and telleth him, I am here come for thee, thou must appear before God, what can this man say?
A41017	When God threatneth punishment, shall not men be awakened?
A41017	When I kept close my sinnes my boues were consumed, and I roared for the disquietnesse of my soul; what followed?
A41017	When Sara was dead, though Abraham loved her dear in her life, remove my dead out of my sight?
A41017	When a Saint is removed, a Pillar is removed, a Pillar of the house, and of the Earth, and must there not be danger when the Pillar is gone?
A41017	When a man is in this case, how shall he exercise Patience?
A41017	When a poor wretch is a dying, and shall begin to reflect back on his life, what have I done?
A41017	When do robbers and theeves assault the house?
A41017	When doth a man despise the commandement?
A41017	When is that?
A41017	When shall that great day of the Resurrection come, when all shall be brought together?
A41017	When the case is this, when the will of God, crosseth thy will: what now prevaileth?
A41017	When the light is gone, is there not a great loss to have a candle put out?
A41017	When the objects and occasion of sin are presented to you, how stand you affected then?
A41017	When we are called together to give attendance upon the preaching of the Word; then think, what am I come hither for?
A41017	Whence is it that men, that are not at peace with God, yet flatter themselves that they shall do well?
A41017	Where are his friends, and his companions now?
A41017	Where are my sighs and groans, have they vanished in the ayr?
A41017	Where is I say, that Repentance, when I find so much fin?
A41017	Where is any man that takes occasion by what he hears abroad, or sees at home, to enter into the reformation of his own house, of his own heart?
A41017	Where is his wealth and his estate, for which many flattered him and fawned upon him?
A41017	Where is it that the Ministers have not been threatning judgement, and telling you that God is coming out to be avenged upon a sinful nation?
A41017	Where is it?
A41017	Where is now our hope?
A41017	Where is now there comfort?
A41017	Where is our wisedome?
A41017	Where is that Faith, when I find so much wavering and quaking, so much aptness to distrust, and almost to dispaire?
A41017	Where is that burthen of the Lord?
A41017	Where is the knowledge of the Doctrine of the Gospel?
A41017	Where is the man that gloried in his abundance, and store, and thought himself the only happy man?
A41017	Where is the promise of his coming?
A41017	Where is the promise of his coming?
A41017	Where is the wise?
A41017	Where shall men see the face of an alteration?
A41017	Where''s the man that brings to his remembrance the sins of his years that are past?
A41017	Wherefore is the living man sorrowful?
A41017	Wherefore should they mortifie their earthly members?
A41017	Wherefore was this?
A41017	Whether Saint Paul did well to Commemorate, and make mention of his gracious Actions, and good Deeds?
A41017	Whether are thy affections and meditations heavenly, and spiritual?
A41017	Whether dost thou find this change in thy heart and affections?
A41017	Whether you can with comfort looke for the coming of Christ or no?
A41017	Whither?
A41017	Who are the men of this world?
A41017	Who are the men that are cryed down most by the world, that are most opposed, and injured by all men?
A41017	Who are they that escape wrath?
A41017	Who art thou that fearest mortal man?
A41017	Who art thou( saith the Apostle) that judgest thy brother?
A41017	Who can tell the dvst of Jacob?
A41017	Who can truly say to himself; I am sure, I shall not die this hour?
A41017	Who ever suspected and dreamed, that it was possible for merciful men to perish?
A41017	Who gains by the smallness of the Epha, the greatness of the shek ● … e, the refuse of the wheat?
A41017	Who knoweth that the Lord will be gracious to me, that the child may live?
A41017	Who shall separate us from the love of God in Christ?
A41017	Who undertakes the doing of it?
A41017	Who will follow a false guide?
A41017	Who would beleeve the consummation, the period of the world, if our bodies were immortal?
A41017	Whom have I in Heaven but thee?
A41017	Why are men as bad after the Sacrament as before?
A41017	Why art thou lazy?
A41017	Why brethren, who knoweth the power of these sharp temptations which may then beset him?
A41017	Why camest thou down hither?
A41017	Why complainest thou of the misery in Hell?
A41017	Why didst thou say Oh David there is no bands in their death, and they are not in changes like other men?
A41017	Why do we all this while go from my Text?
A41017	Why do we make boast of piety to God, that men can not judge of?
A41017	Why do we not take off our sins by godly sorrow?
A41017	Why do ye not consider that your soul is as a City?
A41017	Why do you not labour for faith in him?
A41017	Why dost thou not pardon my transgression, and take away mine iniquities?
A41017	Why doth God do this?
A41017	Why doth he not so?
A41017	Why doth the Apostle thus triumph?
A41017	Why have you done so?
A41017	Why not my person as well as anothers?
A41017	Why not to order all the changes of my life, as well as another mans?
A41017	Why should I do this?
A41017	Why should we rest in such things as these?
A41017	Why so?
A41017	Why so?
A41017	Why so?
A41017	Why then do ye make it the property of Believers, since every man believeth and looks for it?
A41017	Why then is not the health of my people restored?
A41017	Why then should we weep for the death of aged persons, when it can be but the second part of their Funeral?
A41017	Why to him?
A41017	Why will the Lord visit Jerusalem with lights, to find out these men?
A41017	Why, but when must we look for it then?
A41017	Why?
A41017	Why?
A41017	Why?
A41017	Why?
A41017	Why?
A41017	Why?
A41017	Why?
A41017	Wicked men see his glory, what priviledge then between them and the godly?
A41017	Will God accept the blind, and the lame; the lean, and the withered for a sacrifice?
A41017	Will God call thee to a reckoning?
A41017	Will a man be found idleing in the market- place, when he should be working in the Vineyard?
A41017	Will any man fear a wounded foe?
A41017	Will not God be offended and displeased?
A41017	Will you be as greedy of the transitory vanities of this life, as in former times?
A41017	Will you thus study to practise Repentance, and Faith, and Obedience?
A41017	Wilt thou have Christ to be the object, either of thy faith or hope, and wilt thou not grow then in these?
A41017	Wilt thou prophane the sanctified day of rest?
A41017	Would I have the judgement of God find me in this company?
A41017	Would he not have stopped that Passion?
A41017	Would you be feasting, when God would have you mourning?
A41017	Would you be found coming to the Sacrament unprepared?
A41017	Would you have comfort in Christs coming to Judgment?
A41017	Would you have joy, and pleasure unspeakable, and glorious?
A41017	Would you have peace, and quiet?
A41017	Would you then have the same happinesse after?
A41017	Would you therefore be found doing of holy duties, and not in a right manner?
A41017	Would you therefore hold up your heads with comfort and with joy?
A41017	Wouldest thou appear before Christ so in judgment?
A41017	Wouldest thou be content to have thy oaths brought before Christ in judgment?
A41017	Wouldest thou be found an Usurer?
A41017	Wouldest thou be found guilty of Sabbath- breaking at the day of Judgment?
A41017	Wouldest thou be less liberal now in the time of the Gospel, then they were under the law?
A41017	Wouldest thou reap liberally in that day?
A41017	Wouldest thou then be freed from the second Death, hell,& destruction, when thou art dead?
A41017	Wouldest thou then have this comfort at that day?
A41017	Wouldst thou have it taste bitter?
A41017	Write, what?
A41017	Yea, but how can any be said to die in the Lord, that is continuing his Member, sith Christ hath no dead Members?
A41017	Yea, but if this be all the fruit of our afflictions and tentations, that we shall be made patient, what great matter is that?
A41017	Yea, but you will say, those that are already dead, can not die, what then is the meaning of this phrase, the dead that die in the Lord?
A41017	Yes( saith the Apostle,) All things were made by water too, and yet they were destroyed by water, and why not then by fire?
A41017	Yet did not he acknowledg that he was a stranger as well as his fathers were?
A41017	You have heard what he was in publick, but what was he in private?
A41017	You that are such as I have now said, think in your consciences, what, would you die?
A41017	You will say if this be so, what will become of the greatest part of Christians, who are afraid to die?
A41017	You will say, what is it to believe in Christ?
A41017	Your Fathers, where are they?
A41017	Your fathers where are they?
A41017	a Deceiver?
A41017	a drunkard, and yet be saved?
A41017	a faithful servant his wages?
A41017	a few amongst many men?
A41017	a height that many are raised to, out of favour rather then desert?
A41017	a new opinion of Christ?
A41017	a new opinion of the Members of Christ?
A41017	a prophane person?
A41017	a prophaner of the Sabbath, and yet be in Christ?
A41017	a scoffer?
A41017	a speedy racer his prize?
A41017	a valiant souldier his crown?
A41017	and a disperate wicked guide?
A41017	and are found in the Cell, and Cave of darkness, wherein they desire to sleep for ever?
A41017	and are not Christians while they are here out of their place?
A41017	and are not these strangers?
A41017	and are not we here in the world upon these termes?
A41017	and are there any Jewels like unto these?
A41017	and are these conversations fit for the Saints?
A41017	and are they not strangers?
A41017	and bring diseases?
A41017	and by and by again, Know you not that we shall judge the Angels?
A41017	and dost thou converse with living Christians?
A41017	and dost thou go forward in thy Christian course?
A41017	and dost thou manifest the graces of the Spirit in the conscionable performance of all the duties of thy general, and particular calling?
A41017	and doth not a true labourer merit his pay?
A41017	and doth not he that dictateth to another, both tell him what he shall write, and bid him write it?
A41017	and drives thee out of thy self?
A41017	and have we not great reason to try, and to suspect our selves, touching our standing towards God?
A41017	and here to the labourers pay?
A41017	and how before the high God?
A41017	and how careful should we be to walk worthy of it?
A41017	and how shall I get to be partaker of this Resurrection?
A41017	and how unfit and unable, and indisposed is a man that sleeps in sin, to the actions of spiritual life?
A41017	and if they be empty, why likewise do I meddle with them?
A41017	and may we not say, we have been smitten, and yet have not felt it?
A41017	and shall net my soul be avenged on such people as this?
A41017	and shall not we earnestly expect his second coming in glory, to manifest not only his glory, but our glory?
A41017	and so likewise concerning their sorrow and anger, and every thing, Why is it thus?
A41017	and some times death it self?
A41017	and still be mad after back and belly?
A41017	and study to cry and call for it, and use all your endeavour?
A41017	and such an utter neglect of the soul?
A41017	and that Christ is as truly united with you, as that you eat and drank?
A41017	and the Prophets, do they live for ever?
A41017	and the Prophets, do they live for ever?
A41017	and the bar have a Demosthenes?
A41017	and the bitterness of that loss to Jacob?
A41017	and the other half in businesse and pleasure?
A41017	and the sweetness of imaginary gain, what proportion hath it with the bitterness of so great a loss?
A41017	and what hath riches brought us?
A41017	and what is inspiring but a kind of dictating to all the Pen- men of the holy Ghost?
A41017	and what is that?
A41017	and what is there for me to do before I go out of this world?
A41017	and what is there in riches, that thou mayest not have much more in God?
A41017	and when he shall visit, what shall I answer?
A41017	and whence are these Mourners?
A41017	and whether doth it appear outwardly?
A41017	and whether hast thou left the grave of thy sin?
A41017	and who doth not beleeve that he shall come to judge the quick and the dead?
A41017	and who may encounter with this enemy with safety?
A41017	and who shall remain with cousuming fire?
A41017	and why was this?
A41017	and will he not now be so in heaven, when he is in blessedness?
A41017	and will you lose heaven for that that is needless?
A41017	and with whom hast thou left those few sheep in the wilderness?
A41017	and yet are they not now tributary to the Turk?
A41017	any of those things wherewith they like Idiots make themselves laugh at?
A41017	are not his desires infinitely extended beyond the same?
A41017	are not they partakers of this benefit from the resurrection of Christ, as well as the godly?
A41017	are these the endings of thy life, the fruits of thy opportunities?
A41017	are they not all separated from him?
A41017	are they not summed up to my hand by the Apostle?
A41017	are they not those who have the God of this world to reign in their hearts?
A41017	are they pleasing to you, because they tend to the killing of sin?
A41017	are they so empty, when your houses appear so full?
A41017	are they water spilt upon the ground, not to be gathered up?
A41017	are we not men?
A41017	art thou still complaining for want of them?
A41017	as Arrows in a Bow, to shoot at you, when Death layeth hold on you?
A41017	as they die the death of their bodies, so to make them suffer a death in our memories?
A41017	as they suffer nothing, so do they nothing?
A41017	ask what is your life?
A41017	boast her self of her scituation, that she dwelt in the clefts of a rock?
A41017	but a care to know him, a fear to offend him, a study to obey him: and when is that to be done?
A41017	but are all the dead blessed?
A41017	but how?)
A41017	but this, a holy care to make provision for another world, seeing in this there was no continuance?
A41017	by what means shall I attain this first Resurrection to this spirituall life?
A41017	can I bring him back again?
A41017	can not you live comfortably, and die blessedly without sin?
A41017	can not you live, and be happy without it?
A41017	can we think that now it is far off?
A41017	can you be a whit better by it?
A41017	can you live a day longer, or an hour more happy?
A41017	canst thou now speak to men in the language of Canaan, and to God in the voice of his Spirit, crying Abba, Father?
A41017	did not I send thee into the world for this end, to get Grace, to get Faith, to make up thy accounts with me thy God, and hast thou no regand to it?
A41017	did this make those that before were rebellious against God, come in and accept of the conditions of peace, and forsake their sins, and turn to God?
A41017	died he like a Lamb?
A41017	do not these Translations as well agree as harp and harrow?
A41017	dost thou confesse them, and lament them or not?
A41017	dost thou gather from thence the certainty of thy own death?
A41017	dost thou look upon it as a thing that thou art afraid of?
A41017	doth he expostulate with God?
A41017	doth it inlighten the darkness of these prisons of nature?
A41017	doth this speculation discharge us from the tribute, or make the payment thereof the easier?
A41017	except you say, that only those shall be judged by it, that have been under the preaching of the Gospel, and have had the help of the Scriptures?
A41017	for I will die to see thee: who would not die for the present, to dwell ever where his hope is?
A41017	for a potter to break in pieces a vessel of clay?
A41017	for apparel for the body?
A41017	for health for the body?
A41017	for what wrestle why do you strive and contend so much?
A41017	had GOD any glory by me?
A41017	had he many years to enjoy that which he had laid up for many years?
A41017	had his soul any whit the more ease?
A41017	had men any good by me?
A41017	hast thou eaten of the tree whereof I commanded thee that thou shouldest not eat?
A41017	hast thou imployed it fot Gods glory or no?
A41017	hast thou left the society of sinners?
A41017	hast thou not alwayes had it in thy owne Possession?
A41017	hath any one accused thee wrongfully?
A41017	hath any one wrote it by mistake?
A41017	hath he fulfilled it in this case to her?
A41017	hath he his memory to the end?
A41017	hath he of a postern made it a street- door, of an out- let of mortal life, an in- let of immortality?
A41017	hath not God given thee better things then he, that thou shouldest murmure and whine, and weep for want of them?
A41017	hath the Lord washed me, and shall I defile my self again?
A41017	have I furthered my account against the day of reckoning, that I may give it up with joy?
A41017	have they found such sweetness in these sins, that we walk on in the same?
A41017	have they not afflictions laid upon them in the greatest measure?
A41017	have they not been crying thus, this seven, ten, twenty years?
A41017	here thou art supported in the expectation of a far more exceeding weight of glory: art thou ready to faint under thy labours?
A41017	here thou shalt find a time of rest, and of reaping: doth the time seem over- long, that thy patience begins to flag?
A41017	his hope, Whither slyeth his hope?
A41017	how can he answer this before God?
A41017	how come we to gain so little comfort by the preaching of the Word?
A41017	how do I hate it as my clogg, and reverence it as my fellow- heir?
A41017	how doth he behave himself?
A41017	how glorious was the King in sackcloth, sitting in his throne of dust and ashes?
A41017	how have I carried my self there?
A41017	how have I lived?
A41017	how is it, that we go on in unrighteousness, in prophaning the Lords day, in neglecting the house of God, and our own families?
A41017	how little time have we to enjoy our friends we rest on?
A41017	how long Lord?
A41017	how long?
A41017	how many would dwell in monuments with those whom they have honoured, or affected in their lives?
A41017	how must our endeavours be carried toward God?
A41017	how shall he come to it?
A41017	how soon all of us, or any of us shall be dismissed, who knows?
A41017	how soon is beauty ecclipsed by deformity?
A41017	if I be a Master, where is my fear?
A41017	if I should loose my children?
A41017	if not our own miseries( for which we bless God) yet do not the miseries of other Nations, the Churches of God require this?
A41017	if the frown of a King strike a man dead, what power is there in the looks of an angry God to bring us to nothing?
A41017	if there were no more but thus, that a man might settle upon some actions of Religion, and so be effectually changed?
A41017	if these duties be done coldly, what are they worth?
A41017	if till then it play the domineering Enemy?
A41017	in Heaven, or in earth, Purgatory, or Hell?
A41017	in his praying, in his hearing, in his reading?
A41017	is it fit that he that is a prisoner at the Barre should come and leap up into the place of the Judg, and sit in his seat?
A41017	is it for my only son Isaac, the son of my love, the son of thy promise, the son of my age?
A41017	is it not for my profit?
A41017	is it not his earnest prayer unto God?
A41017	is not Heaven compared to servants wages?
A41017	is not this peculiar unto the Saints in this life?
A41017	is not this security, and a dead sleep?
A41017	is there any knowledg in the most high?
A41017	it is so long since his promise was made, and yet there is none of his coming, Wilt thou still retain thine integrity?
A41017	it shall taste bitter and reprove thee; taste sweet?
A41017	it shall taste sweet and comfort thee; taste betwixt both, bitter- sweet?
A41017	it were nothing to be a Christian; nay who would not be one?
A41017	labour for grace in thy life; wouldest thou end thy dayes happily?
A41017	let us ask the question what is riches, but thick clay?
A41017	let us ask the question, what is pleasure?
A41017	live they so poor, and you so richly glad?
A41017	must it needs be that the body being now no way amiable, but noisome, must be conveyed out of a mans sight?
A41017	must they not through many afflictions enter into the kingdome of heaven?
A41017	my own Creature?
A41017	no children?
A41017	no freind to mourn after him, when he was buried in the earth?
A41017	not a fast, for so many fasts?
A41017	not a groan for so many miseries which I indured?
A41017	of Death in the second sence, Saint Paul enquireth, how shall we that are dead to sin live any longer therein?
A41017	of reverence of his name?
A41017	of setting up his worship in their houses, and in their hearts?
A41017	one wickedness to another?
A41017	or are they distasteful, because they give you not rest in your sins?
A41017	or hath he less interest in thy estate?
A41017	or in what manner must we tender these services to God in this kind?
A41017	or is there a striving, and using all means to be rid of it?
A41017	or like mare mortuam, without any motion or operation at all?
A41017	or loose my estate?
A41017	or of whose hand have I received any bribe to blind mine eyes therewith?
A41017	or rather what did she not to win those children from Popery( in which they have been brought up) and to bring them to the true service of God?
A41017	or shall the dead celebrate thy praise?
A41017	or take away the stench from these under- ground houses?
A41017	or that the Apostle, when he saith here absolutely and determinatly, that thus and thus you must do if you be Christians, if you be brethren?
A41017	or the son of man, that he should be just with God?
A41017	or was it necessary that the carkasse it self must be conveyed away?
A41017	or what is it that I thus eagerly pursue?
A41017	or what may be the ground thereof?
A41017	or whom have I defrauded?
A41017	or whose asse have I taken?
A41017	or 〈 ◊ 〉 to him?
A41017	our health overcome by sickness, our life overtaken by Death?
A41017	our own sins?
A41017	our strength laid down by weakness?
A41017	quoties volui?
A41017	remember that thou haddest wisedome, and learning, and knowledg, but what good had the Church or Common- wealth by it?
A41017	remember that thou hadest Authority, and office, and place in the Church of the Common- wealth, but what service didest thou doe to God?
A41017	shall I do this thing, and sin against God?
A41017	shall I go to Angels and Saints, or to divels?
A41017	shall I go to Heaven or to Hell?
A41017	shall I have a beeing or not, in misery or in happiness?
A41017	shall not they be raised, and quickned, as well as the godly, by Christ his Resurrection?
A41017	shall not we expect that coming of his, wherein we shall be married to himself, and whereby we shall be took up to himself?
A41017	shall we not have infirmities still?
A41017	she answered, good: whether she doubted not?
A41017	so much time I have spent, or mispent in apparel, in vanity, in eating, in drinking, in swaggering; What comfort is this to his soul?
A41017	some part of thy estate, some friend, some comfort of thy life, some one or other particular comfort: could he not have done more?
A41017	such as makes thee rest on him for ability?
A41017	such as makes thee to fall before him, and judge thy self worthy to be damned, and submit to his Justice?
A41017	that a Magistrate doth not sometimes reform that that is amisse?
A41017	that a man should dismember himself?
A41017	that cast scorns upon purity and holiness?
A41017	that comes with a broken heart to beg for forgiveness of his sins past, and to beg for mercy for the time to come?
A41017	that he is not careful and industrious in the keeping and maintaining of that he hears, and the framing himself according to it?
A41017	that he should do it, that was called the Father of the faithful?
A41017	that is faith Saint Austin, where is sin wherewith we are stung and poysoned?
A41017	that we fear the loss of the things of this world?
A41017	that we might be dead to sin, and live to righteousness: Why did Christ bear your sins in his body upon the Tree?
A41017	that when you hear a Funeral Sermon, it might comfort you to think, It will not be long before my time shall come, before my time shall be?
A41017	that which shall be perfected in the presence and full fruition of Christ?
A41017	the Husband can comfort thee, who can comfort thee so much as God?
A41017	the Husband can do thee no good without God, who can do thee so much good as God?
A41017	the Text answereth, all the dead that die in the Lord; That die in the Lord?
A41017	the Word of God?
A41017	the directions for a holy life, which is the best preparation for Death; where shall we find them, but in the Scripture?
A41017	the precious Sons of Sion comparable to fine Gold, how were they esteemed as earthen Pitchers, the work of the hand of the Potter?
A41017	the sins of others?
A41017	there, that like Jeremy, have their eyes as fountains of water, to weep day and night for the afflictions of the people of God?
A41017	they are such as whom he sanctisies; and will he sanctisie such as by union with him are dead to sin, and alive to God?
A41017	they cryed out, What city is like unto this great city?
A41017	this Citie eipecially, with the Pestilence?
A41017	this heavenly joy?
A41017	thou shalt have thy life for a prey: Baruch was wondrously disquieted, he complained that the Lord had added grief to his sorrow; What grief was that?
A41017	to be a reproach to all the world?
A41017	to fear that that comes from God?
A41017	to set things in order?
A41017	to the racers garland?
A41017	to the souldiers crown?
A41017	to what purpose is it?
A41017	to what use were a power of godliness, spoken of in Scripture?
A41017	to which Death speaketh the Apostle?
A41017	unrighteous in any course?
A41017	upon what ground did he take this course?
A41017	was it because his sonl indeed was washed in the bloud of Christ?
A41017	was it not a pledge to you of your interest in Christ, and of your union with him?
A41017	was it not fear( in that particular) of men more then God?
A41017	was it not this, that their streets should be full of boyes, and girls?
A41017	was it not thy selfe that made this impression upon thy conscience by thy owne guilt?
A41017	was it not written with thy own hand?
A41017	was it so?
A41017	was there no well- willers to him, that had benefit by his piety to mourn for the righteous man?
A41017	was there none like to himself?
A41017	was there such love to the kingdome of Christ in hell, that Dives would have his brethren converted?
A41017	was this for their own sin, or for the sin of their Parents?
A41017	was this the covenant made between them?
A41017	we have seen him in the Sun, how demeaned he himself in the shade?
A41017	well may it minister a little food to this beast of ours, which we carry about us, but can it afford the least savory morsell to the soul?
A41017	were these groans fuliginous vapours from a malecontented spirit?
A41017	what Alters erected?
A41017	what Idolatries?
A41017	what Temples built?
A41017	what a presumptuous part is this, that thou shouldest judg thy brother?
A41017	what are all the afflictions of our selves, to the least drop of gall that he tasted, to the least scourge which he suffered?
A41017	what are the motives that incourage thee, to long for the coming of the Lord Jesus?
A41017	what are the things we do so much pride our selves in?
A41017	what are those garments which are the labour of a worm, to these robes that are the works of Gods Spirit?
A41017	what becometh of these men?
A41017	what bringeth death upon us?
A41017	what calmness of spirit?
A41017	what can not make an end of us, if a small drop of water congealed can do it?
A41017	what can you spare nothing for Christ, and the distressed members of the Church all this while?
A41017	what canst thou alledge for thy selfe?
A41017	what care have ye taken to break sin apieces, that it may not be as a sword ready drawn for the hand of death when it cometh?
A41017	what carking and caring for this earthly Tabernacle?
A41017	what comfort is here?
A41017	what courses have you taken?
A41017	what deifying of the body would follow?
A41017	what desolations would follow in Cities, in Towns?
A41017	what dost thou hope for most?
A41017	what dost thou rejoyce in most?
A41017	what good have I received?
A41017	what good have Idone?
A41017	what great advantage cometh by patience?
A41017	what great matter were there?
A41017	what ground shall we have that have nothing in our selves?
A41017	what hast thou now to say against the chosen of god?
A41017	what have your works been?
A41017	what hope of entring into rest?
A41017	what if the the life of a man?
A41017	what if twenty, thirty, forty, years?
A41017	what is it that I seek after?
A41017	what is it to live, and to have our hearts all the dayes of our lives void of grace and piety?
A41017	what is it?
A41017	what is the endeavour of thy whole man?
A41017	what is the means to relieve my Soul, and to supply my wants?
A41017	what is the strength of thy mind?
A41017	what is the wisdome of man to the wisdome of God?
A41017	what is this if it be rightly considered?
A41017	what is thy time?
A41017	what means the great neglect of Family- duties?
A41017	what need Agrippa stand out in the mid- way?
A41017	what need any of the labours of a Christian?
A41017	what need he be but half perswaded to be a Christian?
A41017	what need we create to our selves such troubles?
A41017	what not a tear, for so many tears?
A41017	what pride, what elevation would follow?
A41017	what shall poor sinful man do, when the Angels shall be afraid?
A41017	what shall we think of those persons?
A41017	what singular thing were there in a Christian, above any man in the world?
A41017	what strength hath sin?
A41017	what superstitions?
A41017	what thing is there in the World that is worthy your labour?
A41017	what variety of Ceremonies instituted to the body?
A41017	what wrong had the man to take on thus?
A41017	what''s a man the better for being rich and honourable in this world, if in the end his Soul be lost?
A41017	what''s meant by his going, or gate?
A41017	what''s the wealth and honour of the world, to the happiness of the Soul?
A41017	what''s this life without godliness?
A41017	what, that we might add any praise unto the dead?
A41017	when he shall say unto us, were are my tears?
A41017	when is the time that the wrath of God shall smoak?
A41017	when should godliness come to the full recompence?
A41017	when we are not able to bear our selves, but bow under the sole weight of age?
A41017	where Christ?
A41017	where God is?
A41017	where Sun and Moon are, nothing less; Where then?
A41017	where are my watchings?
A41017	where have I been?
A41017	where is his long home?
A41017	where is that godly sorrow that I called for, for the sins of thy life?
A41017	where is the Scribe?
A41017	where is the disputer of this world?
A41017	where is the repentante I called for at thy hands?
A41017	where is thy victory?
A41017	where is thy victory?
A41017	where shall we find this joy in the World?
A41017	wherefore are they happy that deal very treacherously?
A41017	whether are the studies, and desires of thy soul set upon heavenly things?
A41017	whether dost thou find this change wrought in thy understanding and judgement?
A41017	whether hast thou a new judgement, and thoughts, and opinion of God, and of the wayes of God?
A41017	whether hast thou left the society of sinners, of prophane persons?
A41017	whether hast thou new desires, new affections, spiritual inclinations?
A41017	whether his buckler was not in his enemies hands?
A41017	which way are thy affections carried?
A41017	who are led captive by him?
A41017	who are so far from groaning to depose this Tabernacle, that they groan at the least intimation of dissolution?
A41017	who dares promise to himself the late evening, or secure himself of the least atome or moment of time?
A41017	who ever heatd of the like?
A41017	who ever perished being innocent?
A41017	who hath bewitched you?
A41017	who knew her but reported well of her?
A41017	who seek those things that are above?
A41017	who sees a man that is asleep that works in his Calling that can do any good in it?
A41017	who setteth himself on these holy and conscionable courses?
A41017	who shall dwell with everlasting burnings?
A41017	who that loveth, who that hopeth, would not be where his love, where his hope is?
A41017	who told thee that thou were naked?
A41017	who was now berest of his dearly- beloved Wife, by the fruit of whose wombe he had reaped such increase of blessing?
A41017	who would know the vertue of it, that it is not only salt to the body to keep it sweet, but the life, the beauty, the comliness of the body?
A41017	who would mind heavenly things?
A41017	whom have I oppressed?
A41017	whom is it that thou callest for?
A41017	whom we have nayled to the Cross?
A41017	whose Ministers we have reviled?
A41017	whose servants we have reproached?
A41017	whose sides we have pierced?
A41017	why art thou disquieted within me?
A41017	why dest thou not rejoyce that thou shalt be rid of the devil?
A41017	why did none of the inspired Prophets pray for the release of their souls?
A41017	why do not I hasten to die?
A41017	why dost thou seem to envy this blessing of mine?
A41017	why is thy conntenance fallen?
A41017	why no better?
A41017	why no more?
A41017	why should our belief be abated for all the scorn and despite of the world that is cast upon the profession of the Faith of Christ?
A41017	why should she to escape the hands of the Nocent, lay violent hands upon her self that was innocent?
A41017	why then are we so much afraid of death, which can no more hurt us then a hornet or wasp after her sting is plucked out?
A41017	why what is our honour but a breath?
A41017	will God say?
A41017	wilt thou blaspheme the great and glorious name of God?
A41017	wilt thou do nothing for thy own self?
A41017	wilt thou lie, and steal, and whore, and yet tell me thou lookest for that blessed hope?
A41017	wilt thou wantonly abuse the creatures of God, in drunkenness?
A41017	with those everlasting burnings?
A41017	with what face shall we appear before our Saviour at his Tribunal, when he shall demand of us his tears, his watchings and fastings?
A41017	would God have me trifle out my time?
A41017	would I have it seize upon me in this imployment, in this business, in this action?
A41017	would not have what he hopeth for?
A41017	would you in truth have freedome from the fear of death, which Christ hath purchased?
A41017	yet in consideration of The end of his life The loss of his God The extremity of his pain The eternity of all What is a man profited?
A41017	you can not without Christ, why do you not then study more for Christ?
A41017	you get a little wealth by unrighteousness, is it gain?
A41017	you must die, and stand before God, and how can you stand before God in your sins?
A41017	you see some of Gods servants are held under the fear of death, and that all their life long; how shall we be freed from this fear?
A41017	● … ve not all things continued as they were, since the begining of the Creation for so many thousand yeares?
A41017	〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 where is thy plea or thy indictment?