Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier	question
3581	And then he inquired, whether we were not all much taken by surprise at his having fainted?
3581	And then, as they were holding his mouth open by force to give him a draught, he observed to M. de Belot:"An vivere tanti est?"
3581	And then, when he caught the sound of my voice, he continued:"And art thou, my brother, likewise unwilling to see me at peace?
3581	But was it not rather the fear of the operation for the stone, at that time really formidable?
3581	Do you not perceive now that the help you give me has no other effect than that of lengthening my suffering?"
3581	From Orleans, this 16th of February, in the morning[ 1588- 9?
3581	Had I any, whom would it become so much as yourself to remove them?"
3581	Have I not lived long enough?
3581	He seemed to detect in my expression some inquietude at his words; and he exclaimed,"What, my brother, would you make me entertain apprehensions?
3581	Why did you break the agreeable repose I was enjoying?
3581	Will not that be soon at Paris, Sire?
3581	dost thou then refuse me a place?"
3581	who is it that teases me so?
3588	Are not they then pleasant men who think they have rendered this fit for the people''s handling by translating it into the vulgar tongue?
3588	Are they so impudent as to sue for remission without satisfaction and without penitence?
3588	Are we assured that in Biscay and in Brittany there are enough competent judges of this affair to establish this translation into their own language?
3588	But what shall we say of those who settle their whole course of life upon the profit and emolument of sins, which they know to be mortal?
3588	Does the understanding of all therein contained only stick at words?
3588	How many trades and vocations have we admitted and countenanced amongst us, whose very essence is vicious?
3588	I do not more thoroughly sift myself in any other posture than this: what passion are we exempted from in it?
3588	May I not confidently instance in those of Hannibal and his great rival Scipio?
3588	Or, if he played at chess?
3588	They took breath in their drinking, and watered their wine"Quis puer ocius Restinguet ardentis Falerni Pocula praetereunte lympha?"
3588	Think you Jupiter himself would not cry out upon it?"
3588	What can men say to the divine justice upon this subject?
3588	Why should not I judge of Alexander at table, ranting and drinking at the prodigious rate he sometimes used to do?
3588	["What boy will quickly come and cool the heat of the Falernian wine with clear water?"
3588	and how fair an opportunity she herein gives every one to know and to make a right judgment of himself?
3588	what string of his soul was not touched by this idle and childish game?
3582	Dolus, an virtus, quis in hoste requirat?
3582	Quis est enim, qui totum diem jaculans non aliquando collineet?
3582	--Was it that the height of courage was so natural and familiar to this conqueror, that because he could not admire, he respected it the less?
3582	--Who has not seen peevish gamesters chew and swallow the cards, and swallow the dice, in revenge for the loss of their money?
3582	And the other, why he should attempt to kill him?
3582	I] And how much less sociable is false speaking than silence?
3582	Is it yet temperance and frugality to avoid expense and pleasure of which the use and knowledge are imperceptible to us?
3582	Or was it that he conceived valour to be a virtue so peculiar to himself, that his pride could not, without envy, endure it in another?
3582	Or was it that the natural impetuosity of his fury was incapable of opposition?
3582	Some may condemn the freedom of those two soldiers who so roundly answered Nero to his beard; the one being asked by him why he bore him ill- will?
3582	What causes of the misadventures that befall us do we not invent?
3582	["Dost ask where thou shalt lie after death?
3582	["For who shoots all day at butts that does not sometimes hit the white?"
3582	["What matters whether by valour or by strategem we overcome the enemy?"
3582	["Why, ruler of Olympus, hast thou to anxious mortals thought fit to add this care, that they should know by, omens future slaughter?...
3582	says he,"would it, then, be a reputed cowardice to overcome them by giving ground?"
3582	what is it that we do not lay the fault to, right or wrong, that we may have something to quarrel with?
3589	I desire,says St. Paul,"to be with Christ,"and"who shall rid me of these bands?"
3589	--Why dost thou complain of this world?
3589	Are not you unjust, that, not to kill him without cause, do worse than kill him?
3589	But''tis an old and pleasant question, whether the soul of a wise man can be overcome by the strength of wine?
3589	How can he help your ignorance?
3589	If it be vainglory for a man to publish his own virtues, why does not Cicero prefer the eloquence of Hortensius, and Hortensius that of Cicero?
3589	Is it that we pretend to a reformation?
3589	Is it to be imagined that an apoplexy will not stun Socrates as well as a porter?
3589	Is this all thou canst do?
3589	It being also asked of Agis, which way a man might live free?
3589	Let him be as wise as he will, after all he is but a man; and than that what is there more frail, more miserable, or more nothing?
3589	Of what does Socrates treat more largely than of himself?
3589	Of what use are colours to him that knows not what he is to paint?
3589	To what vanity does the good opinion we have of ourselves push us?
3589	What are you thinking of?"
3589	Why is not the jugular vein as much at our disposal as the median vein?
3589	[ As to which Cassius pleasantly said:"What, shall I bear a tyrant, I who can not bear wine?"]
3589	["Tell me, is it not madness, that one should die for fear of dying?"
3589	what is she doing?
3589	who but must conclude that these are wild sallies pushed on by a courage that has broken loose from its place?
3590	And can a man ever enough exalt the value of a friend, in comparison with these civil ties?
3590	Can there be any joy equal to this privation?
3590	Do we desire to be beloved of our children?
3590	Does Monsieur make any bargain, or prepare any despatch that does not please?
3590	Does he turn away a servant?
3590	For should we see how we are used and would not acquiesce, what would become of us?
3590	For whom did I reserve the discovery of that singular affection I had for him in my soul?
3590	Is it not a pious and a pleasing office of my life to be always upon my friend''s obsequies?
3590	Must it be true, that to be a perfect good man, we must be so by an occult, natural, and universal propriety, without law, reason, or example?
3590	Was it not he himself, who ought to have had all the pleasure of it, and all the obligation?
3590	What can a man expect from a physician who writes of war, or from a mere scholar, treating of the designs of princes?
3590	Will we remove from them all occasion of wishing our death though no occasion of so horrid a wish can either be just or excusable?
3590	Would not Ariosto himself say?
3590	["To whom no one is ill who can be good?
3590	am I the better for being sensible of this; or am I the worse?
3585	Quis accurat loquitur, nisi qui vult putide loqui?
3585	And how many have I seen in my time totally brutified by an immoderate thirst after knowledge?
3585	And what did the other man say?
3585	Anything more remote from vanity?
3585	But the most injurious do not say,"Why has he taken such a thing?
3585	But what will become of our young gentleman, if he be attacked with the sophistic subtlety of some syllogism?
3585	How much more decent would it be to see their classes strewed with green leaves and fine flowers, than with the bloody stumps of birch and willows?
3585	If we give the names of monster and miracle to everything our reason can not comprehend, how many are continually presented before our eyes?
3585	Is any man now living so impudent as to think himself comparable to them in virtue, piety, learning, judgment, or any kind of perfection?
3585	Is there anything more delicate, more clear, more sprightly; than Pliny''s judgment, when he is pleased to set it to work?
3585	Setting aside his learning, of which I make less account, in which of these excellences do any of us excel him?
3585	Shall I here acquaint you with one faculty of my youth?
3585	Shall it be of ignorance, simplicity, and facility; or of malice and imposture?
3585	What profit shall he not reap as to the business of men, by reading the Lives of Plutarch?
3585	Who is it that has disguised it thus, with this false, pale, and ghostly countenance?
3585	Whoever asked his pupil what he thought of grammar and rhetoric, or of such and such a sentence of Cicero?
3585	Why does he not give?"
3585	Why has he not paid such an one?"
3585	Will you know what I think of it?
3585	["For who studies to speak accurately, that does not at the same time wish to perplex his auditory?"
3585	but,"Why does he part with nothing?
3585	the knowledge of the stars and the motion of the eighth sphere before their own:["What care I about the Pleiades or the stars of Taurus?"
3594	But is it reason that, being so particular in my way of living, I should pretend to recommend myself to the public knowledge?
3594	Concumbunt docte;"["In this language do they express their fears, their anger, their joys, their cares; in this pour out all their secrets; what more?
3594	Does not he to whom you betray another, to whom you were as welcome as to himself, know that you will at another time do as much for him?
3594	Had we not reason to hope such an issue in the person of the late Bishop of Orleans, the Sieur de Morvilliers?
3594	How a cause?
3594	How high did he stretch the consideration of his own particular duty?
3594	How often do we torment our mind with anger or sorrow by such shadows, and engage ourselves in fantastic passions that impair both soul and body?
3594	Inquire of yourself where is the object of this mutation?
3594	Is it not to build a wall without stone or brick, or some such thing, to write books without learning and without art?
3594	Is it reason that even the arts themselves should make an advantage of our natural stupidity and weakness?
3594	Is this to hit the white?
3594	It makes this person disown his former virtue and continency:"Quae mens est hodie, cur eadem non puero fait?
3594	Or"Do so learned writings proceed from a man of so weak conversation?"
3594	Philippides, in my opinion, answered King Lysimachus very discreetly, who, asking him what of his estate he should bestow upon him?
3594	To what more just necessity does he reserve himself?
3594	To whom ought not treachery to be hateful, when Tiberius refused it in a thing of so great importance to him?
3594	Vel cur his animis incolumes non redeunt genae?"
3594	What need have they of anything but to live beloved and honoured?
3594	Who is ignorant of Fabricius sentence against the physician of Pyrrhus?
3594	Whoever shall ask a man,"What interest have you in this siege?"
3594	["What my mind is, why was it not the same, when I was a boy?
3594	is there anything but us in nature which inanity sustains, over which it has power?
3594	or why do not the cheeks return to these feelings?"
3592	He will repent it,we say, and because we have given him a pistol- shot through the head, do we imagine he will repent?
3592	And though nobody should read me, have I wasted time in entertaining myself so many idle hours in so pleasing and useful thoughts?
3592	Are there not some constitutions that feed upon it?
3592	But whom shall we believe in the report he makes of himself in so corrupt an age?
3592	Chastisement is instead of physic to children; and would we endure a physician who should be animated against and enraged at his patient?
3592	Do I start?
3592	Do I tremble with fury?
3592	Does either my face, my colour, or my voice give any manifestation of my being moved?
3592	He who stays to see the author die, whose writings he intends to question, what does he say but that he is weak in his aggressiveness?
3592	How often has this work diverted me from troublesome thoughts?
3592	If we do not betimes begin to see to ourselves, when shall we have provided for so many wounds and evils wherewith we abound?
3592	In giving myself so continual and so exact an account of myself, have I lost my time?
3592	Is it not meanness of spirit that renders them so pliable to all extremities?
3592	May it not also be that this reproach seems to imply cowardice and feebleness of heart?
3592	Our extremest pleasure has some sort of groaning and complaining in it; would you not say that it is dying of pain?
3592	What could he do less?
3592	What if I listen to books a little more attentively than ordinary, since I watch if I can purloin anything that may adorn or support my own?
3592	What is it that makes tyrants so sanguinary?
3592	What is this but cowardice?
3592	What needed he to have done more than to fly back to his friends across the river?
3592	Who does not see that in a state all depends upon their nurture and bringing up?
3592	Who ever lived so long and so far into death?
3592	["Even felicity, unless it moderate itself, oppresses?"
3592	of which can there be a more manifest sign than to eat a man''s own words-- nay, to lie against a man''s own knowledge?
3592	said he,"must this bit of a woman also serve for a testimony to my rules?"
3592	should he have stood still, and if chance would have ordered it so, have seen him he was come thither to defend killed before his face?
3592	whoever died so erect, or more like a man?
3584	--what it is to do and to suffer?
3584	And are there any worse sorts of vices than those committed against a man''s own conscience, and the natural light of his own reason?
3584	And what loss would this be, if they neither instruct us to think well nor to do well?
3584	But what becomes of all the rest, under what ensigns do they march, in what quarter do they lie?
3584	Can there be worse husbandry than to set up so many certain and knowing vices against errors that are only contested and disputable?
3584	Do they hear their prince, or a king commended?
3584	Do you boast of your nobility, as being descended from seven rich successive ancestors?
3584	Do you repute any man the greater for being lord of two thousand acres of land?
3584	ETEXT EDITOR''S BOOKMARKS: A parrot would say as much as that Agesilaus, what he thought most proper for boys to learn?
3584	His wife Livia, seeing him in this perplexity:"Will you take a woman''s counsel?"
3584	Is he a poet?
3584	Is it to be emperor?
3584	Is thy life of so great value, that so many mischiefs must be done to preserve it?"
3584	It is not above three weeks that I have known you; what inducement, then, could move you to attempt my death?"
3584	Men are apt presently to inquire, does such a one understand Greek or Latin?
3584	Moreover, has not custom made a republic of women separately by themselves?
3584	One asking to this purpose, Agesilaus, what he thought most proper for boys to learn?
3584	Testimony of the truth from minds prepossessed by custom?
3584	We can say, Cicero says thus; these were the manners of Plato; these are the very words of Aristotle: but what do we say ourselves?
3584	What do we judge?
3584	What has she not the power to impose upon our judgments and beliefs?
3584	What, hast thou neither means nor power in any other thing, but only to undertake Caesar?
3584	Would you make them judges of a lawsuit, of the actions of men?
3584	["For who is there that antiquity, attested and confirmed by the fairest monuments, can not move?"
3584	has it not put arms into their hands, and made them raise armies and fight battles?
3584	must there be no end of thy revenges and cruelties?
3584	or does he write in prose?
3584	or have I, through private hatred or malice, offended any kinsman or friend of yours?
3584	what animals law and justice are?
3591	An quidquam stultius, quam, quos singulos contemnas, eos aliquid putare esse universes?
3591	Faciasne, quod olim Mutatus Polemon? 3591 Falsus honor juvat, et mendax infamia terret Quem nisi mendosum et mendacem?"
3591	Non levior cippus nunc imprimit ossa? 3591 What, shall so much knowledge be lost, with so much damage to the world, without a particular concern of the destinies?
3591	And besides, though I had a particular distinction by myself, what can it distinguish, when I am no more?
3591	And, besides, for whom do you write?
3591	Can it point out and favour inanity?
3591	Do comrades praise?
3591	Do we expect that at every musket- shot we receive, and at every hazard we run, there must be a register ready to record it?
3591	Does so rare and exemplary a soul cost no more the killing than one that is common and of no use to the public?
3591	For who ever thought he wanted sense?
3591	Has not this example of a gentleman very well known, some air of philosophy in it?
3591	How many brave individual actions are buried in the crowd of a battle?
3591	How many very wantonly pleasant sports spring from the most decent and modest language of the works on love?
3591	How?
3591	I think my opinions are good and sound, but who does not think the same of his own?
3591	In these, how many soldiers''boys are companions of our glory?
3591	Is it reasonable that the life of a wise man should depend upon the judgment of fools?
3591	Is there no more in it, then, but only slily and with circumspection to do ill?
3591	Nunc non e manibus illis, Nunc non a tumulo fortunataque favilla, Nascentur violae?"
3591	To what do Caesar and Alexander owe the infinite grandeur of their renown but to fortune?
3591	Whoever found such an effect of our discipline?
3591	Why did Poppea invent the use of a mask to hide the beauties of her face, but to enhance it to her lovers?
3591	Why do they cover with so many hindrances, one over another, the parts where our desires and their own have their principal seat?
3591	Why have they veiled, even below the heels, those beauties that every one desires to show, and that every one desires to see?
3591	["Does the tomb press with less weight upon my bones?
3591	["What is glory, be it as glorious as it may be, if it be no more than glory?"
3591	["Will you do what reformed Polemon did of old?
3583	''Cur amplius addere quaeris, Rursum quod pereat male, et ingratum occidat omne?'' 3583 Cur non ut plenus vita; conviva recedis?"
3583	Does not all the world dance the same brawl that you do? 3583 Shall I exchange for you this beautiful contexture of things?
3583	To what end should you endeavour to draw back, if there be no possibility to evade it? 3583 --widow to the greatest king in Europe, did she not come to die by the hand of an executioner? 3583 And what matters it, when it shall happen, since it is inevitable? 3583 And, if company will make it more pleasant or more easy to you, does not all the world go the self- same way? 3583 But what? 3583 Did you ever see anything so subdued, so changed, and so confounded? 3583 Do we do thee any wrong? 3583 Do you think they can relish it? 3583 Does she always will what we would have her to do? 3583 Does she not often will what we forbid her to will, and that to our manifest prejudice? 3583 Does she suffer herself, more than any of the rest, to be governed and directed by the results of our reason? 3583 Fear is more importunate and insupportable than death itself Fear to lose a thing, which being lost, can not be lamented? 3583 For what human means will ever attain its enjoyment? 3583 How many more have died before they arrived at thy age How many several ways has death to surprise us? 3583 How many several ways has death to surprise us? 3583 Is it for thee to govern us, or for us to govern thee? 3583 Is it possible you can imagine never to arrive at the place towards which you are continually going? 3583 Is it reasonable so long to fear a thing that will so soon be despatched? 3583 Is there anything that does not grow old, as well as you? 3583 Is there nothing but these veins and muscles that swell and flag without the consent, not only of the will, but even of our knowledge also? 3583 Not only the argument of reason invites us to it-- for why should we fear to lose a thing, which being lost, can not be lamented? 3583 The remedy the vulgar use is not to think on''t; but from what brutish stupidity can they derive so gross a blindness? 3583 To what end do we avoid the servile attendance of courts, if we bring the same trouble home to our own private houses? 3583 What affliction could be greater or more just than that of Pompey''s friends, who, in his ship, were spectators of that horrible murder? 3583 What matter is it, you will say, which way it comes to pass, provided a man does not terrify himself with the expectation? 3583 What remains to an old man of the vigour of his youth and better days? 3583 Who can complain of being comprehended in the same destiny, wherein all are involved? 3583 Why dost thou complain of me and of destiny? 3583 Why dost thou fear thy last day? 3583 [Why for so short a life tease ourselves with so many projects?"
3583	["Why not depart from life as a sated guest from a feast?
3583	["Why seek to add longer life, merely to renew ill- spent time, and be again tormented?"
3583	and that the fatal end of their journey being continually before their eyes, would not alter and deprave their palate from tasting these regalios?
3583	and with what assurance deliver their conjectures for current pay?
3583	how be responsible for the opinions of men they do not know?
3583	who has assured unto thee the term of life?
3596	Et supra bellum Thebanum et funera Trojae Non alias alii quoque res cecinere poetae?
3596	Is this he,say they,"was he no wiser when he was there?
3596	What shall I write to you, sirs, or how should I write to you, or what should I not write to you at this time? 3596 Am I not myself in fault? 3596 And then, what do you think is the best thing in your work? 3596 But what, if I take things otherwise than they are? 3596 Could it be for a testimony of their justice or their zeal to religion? 3596 Do princes satisfy themselves with so little? 3596 Do you ask me, whence comes the custom of blessing those who sneeze? 3596 Have they to do with the stupidest of all their subjects? 3596 How many ridiculous things, in my own opinion, do I say and answer every day that comes over my head? 3596 How should he satisfy immoderate desires, that still increase as they are fulfilled? 3596 If I bite my own lips, what ought others to do? 3596 Is there more noise or confusion in the scolding of herring- wives than in the public disputes of men of this profession? 3596 Let us always have this saying of Plato in our mouths:Do not I think things unsound, because I am not sound in myself?
3596	Miso, one of the seven sages, of a Timonian and Democritic humour, being asked,"what he laughed at, being alone?"
3596	Take a master of arts, and confer with him: why does he not make us sensible of this artificial excellence?
3596	To what end do you go about to inquire of him, who knows nothing to the purpose?
3596	To what purpose?
3596	What greater victory do you expect than to make your enemy see and know that he is not able to encounter you?
3596	What if he has borrowed the matter and spoiled the form, as it often falls out?
3596	What if the plainest reasons are the best seated?
3596	What impressions will not the weakness of human belief admit?
3596	What of that?
3596	What share have they, then, in the engagement, where every one is on their side?
3596	What will it be in the end?
3596	What will the angry man answer?
3596	Where are all her fair promises?
3596	Who ever enhanced the price of merchandise at such a rate?
3596	Who has got understanding by his logic?
3596	Wilt thou tamper with them to win their affections?
3596	["Why before the Theban war and the destruction of Troy, have not other poets sung other events?"
3596	am I in a bath?
3596	am I more at ease than thou?"
3596	and how the indigent Barrus?
3596	and then how many more, according to the opinion of others?
3596	and why does he not captivate women and ignoramuses, as we are, with admiration at the steadiness of his reasons and the beauty of his order?
3596	hast thou a mind that thy subjects shall look upon thee as their cash- keeper and not as their king?
3596	is it grace or the matter, the invention, the judgment, or the learning?
3596	is it this part or that?
3596	magnum documentum, ne patriam rein Perdere guis velit;"["Dost thou not see how ill the son of Albus lives?
3596	may not my observations reflect upon myself?"
3596	the meanest, lowest, and most beaten more adapted to affairs?
3596	utque Barrus inops?
3596	why does a man, who has so much advantage in matter and treatment, mix railing, indiscretion, and fury in his disputations?
3596	why does he not sway and persuade us to what he will?
3598	Why, then,pursued the other,"what difficult and exemplary thing dost thou think thou doest in embracing that snow?"
3598	''Tis always such; but how slender hold has the resolution of dying?
3598	Am I sensible of her assaults?
3598	And was not the graving of a seal the first and principal cause of the greatest commotion that this machine of the world ever underwent?
3598	Besides, the method of arguing, of which Socrates here makes use, is it not equally admirable both in simplicity and vehemence?
3598	But then, what example of resolution did we not see in the simplicity of all this people?
3598	How much easier is it not to enter in than it is to get out?
3598	I have a favourable aspect, both in form and in interpretation:"Quid dixi, habere me?
3598	I have no need of goods of which I can make no use; of what use is knowledge to him who has lost his head?
3598	I understand it not; it may be: is it true?"
3598	If a woman be a strumpet, must it needs follow that she has a foul smell?
3598	Is not simplicity, as we take it, cousin- german to folly and a quality of reproach?
3598	Is there any who desires to be sick, that he may see his physician at work?
3598	Mene salis placidi vultum, fluctusque quietos Ignorare?"
3598	Shall we not dare to say of a thief that he has a handsome leg?
3598	Should I be ignorant of the dangers of that seeming placid sea, those now quiet waves?"
3598	Should I have died less cheerfully before I had read Cicero''s Tusculan Quastiones?
3598	That their souls, in being more gross and dull, are less penetrable and not so easily moved?
3598	They commonly begin thus:"How is such a thing done?"
3598	To what end do we so arm ourselves with this harness of science?
3598	Was not this to nestle and settle himself to sleep at greater ease?
3598	What did King Cotys do?
3598	What is it we may not reason of at this rate?
3598	What would men say of the other Athenians?
3598	What, if the truest are not always the most commodious to man, being of so wild a composition?
3598	Whereas they should say,"Is such a thing done?"
3598	Will they have their faults less, for being of longer continuance; and that of an unjust beginning, the sequel can be just?
3598	Yet had fortune never so little favoured the design, who knows to what height this juggling might have at last arrived?
3598	["Should I place confidence in this monster?
3598	["What did I say?
3598	["What praise is that which is to be got in the market- place( meat market)?"
3598	and that in this universal republic, it conduces more to birth and augmentation than to loss or ruin?
3598	and would not the physician deserve to be whipped who should wish the plague amongst us, that he might put his art in practice?
3598	how many who desire to die, or who die without alarm or regret?
3598	that I have?
3598	that I have?
3593	--"Would I?"
3593	And Antisthenes the Stoic, being very sick, and crying out,"Who will deliver me from these evils?"
3593	And after the cure is performed, how can he assure himself that it was not because the disease had arrived at its period or an effect of chance?
3593	And if even those of the best operation in some measure offend us, what must those do that are totally misapplied?
3593	And to say the truth, of all this diversity and confusion of prescriptions, what other end and effect is there after all, but to purge the belly?
3593	And when the rule is concluded, by whom, I pray you?
3593	And who can imagine but that, in this liquid confusion, these faculties must corrupt, confound, and spoil one another?
3593	As to the rest, was ever soul so vigilant, so active, and so patient of labour as his?
3593	Besides what glory can be compared to his?
3593	Do the doctors themselves show us more felicity and duration in their own lives, that may manifest to us some apparent effect of their skill?
3593	Do they not, from a continual and perfect health, draw the argument of some great sickness to ensue?
3593	Does he parallel the victories, feats of arms, the force of the armies conducted by Pompey, and his triumphs, with those of Agesilaus?
3593	Dost thou ask, Faustinus, the cause of this so sudden death?
3593	How many doubts and controversies have they amongst themselves upon the interpretation of urines?
3593	How often do we see physicians impute the death of their patients to one another?
3593	I whisper in a waiting- woman''s or secretary''s ear:"How were they, how did they live together?"
3593	Is Nero''s cruelty unknown to us?
3593	Is anything of another''s actions or faculties proposed to him?
3593	Is there any form from which vice can not, if it will, extract occasion to exercise itself, one way or another?
3593	Of so many millions, there are but three men who take upon them to record their experiments: must fortune needs just hit one of these?
3593	Our children are still called by names that he invented above three thousand years ago; who does not know Hector and Achilles?
3593	Tam subitae mortis causam, Faustine, requiris?
3593	What are become of all the provisions we have so many years laid up against the accidents of fortune?
3593	What could we expect from him who had murdered his mother and his brother, but that he should put his tutor to death who had brought him up?"
3593	What did Panaetius leave unsaid when he called Plato the Homer of the philosophers?
3593	What if another, and a hundred others, have made contrary experiments?
3593	What is this but flatly to abuse our simplicity?
3593	What matter the wringing of our hands, if we do not wring our thoughts?
3593	When Plutarch compares them, he does not, for all that, make them equal; who could more learnedly and sincerely have marked their distinctions?
3593	Where can that drop of fluid matter contain that infinite number of forms?
3593	Who ever saw one physician approve of another''s prescription, without taking something away, or adding something to it?
3593	Why should philosophy, which only has respect to life and effects, trouble itself about these external appearances?
3593	Why?
3593	Will you have one example of the ancient controversy in physic?
3593	and his followers be pardoned, who send so many souls from life to death?
3593	and how so concealed, that till five- and- forty years after, I did not begin to be sensible of it?
3593	for who would dare to contemn things so far fetched, and sought out at the hazard of so long and dangerous a voyage?
3593	how could we excuse the error they so oft fall into, of taking fox for marten?
3593	if I should run the same fortune that Caecina has done, would you that your daughter, my wife, should do the same?"
3593	or by virtue of his grandmother''s prayers?
3593	or the operation of something else that he had eaten, drunk, or touched that day?
3593	otherwise, whence should the continual debates we see amongst them about the knowledge of the disease proceed?
3593	who does not give up himself to the mercy of whoever has the impudence to promise him a cure?
3597	Have you not more easy diversions at home? 3597 Where do you think to live without disturbance?"
3597	''Tis a common saying, but of a terrible extent: what does it not comprehend?
3597	Are there not more below your family in good ease than there are above it in eminence?
3597	Are they not still wives and friends to the dead who are not at the end of this but in the other world?
3597	But may not this saying of that excellent painter of woman''s humours be here introduced, to show the reason of their complaints?
3597	But where is there not?
3597	Do they meet with a compatriot in Hungary?
3597	Dost thou not see that this world we live in keeps all its sight confined within, and its eyes open to contemplate itself?
3597	For whom should I do it?
3597	Has not the royal majesty been more than once there entertained with all its train?
3597	He who, on so just an occasion, has no contentment, where will he think to find it?
3597	How many gallant men have rather chosen to lose their lives than to be debtors for them?
3597	How many thousands of men terminate their wishes in such a condition as yours?
3597	Is it not her custom to let those live in quiet by whom she is not importuned?
3597	Is it not reason that my conscience should be much more engaged when men simply rely upon it?
3597	Is not this true?
3597	Is not your house situated in a sweet and healthful air, sufficiently furnished, and more than sufficiently large?
3597	Is there any local, extraordinary, indigestible thought that afflicts you?"
3597	Let them well consider what they do before they, produce it to the light who hastens them?
3597	Might not one render it even voluptuous, like the Commoyientes of Antony and Cleopatra?
3597	O Pythagoras, why didst not thou allay this tempest?
3597	To what end are these elevated points of philosophy, upon which no human being can rely?
3597	To whom do they not, at last, become tedious and insupportable?
3597	To whom does he prescribe that which he does not expect any one should perform?
3597	Unde manus inventus Metu Deorum continuit?
3597	We will have them nearer to us: is the garden, or half a day''s journey from home, far?
3597	Were it not possible for us to imitate this resolution after a more decent manner?
3597	What altar is spared?"
3597	What care I for that?
3597	What crime does this bad age shrink from?
3597	What do you there want?
3597	What is ten leagues: far or near?
3597	What remedy?
3597	What wickedness have we left undone?
3597	What will he get by it?
3597	What would I not rather do than read a contract?
3597	What youth is restrained from evil by the fear of the gods?
3597	What, then, ought prating to produce, since prattling and the first beginning to speak, stuffed the world with such a horrible load of volumes?
3597	When did we write so much as since our troubles?
3597	Who is he that had not rather not be read at all than after a drowsy or cursory manner?
3597	Who, then, can despair of his condition, seeing the shocks and commotions wherewith Rome was tumbled and tossed, and yet withstood them all?
3597	Why barbarous, because they are not French?
3597	["Olus, what is it to thee what he or she does with their skin?"
3597	["Shall impious soldiers have these new- ploughed grounds?"
3597	["Whither dost thou run wandering?"
3597	and those rules that exceed both our use and force?
3597	cicatricum, et sceleris pudet, Fratrumque: quid nos dura refugimus AEtas?
3597	is he unjust in not doing what it is impossible for him to do?
3597	or than, as a slave to my own business, tumble over those dusty writings?
3597	or, which is worse, those of another man, as so many do nowadays, to get money?
3597	quid intactum nefasti Liquimus?
3597	when the Romans so much, as upon the point of ruin?
3586	And what if he had commanded you to fire our temples?
3586	Quis hominum potest scire consilium Dei? 3586 Usque adeone Scire tuum, nihil est, nisi to scire hoc, sciat alter?"
3586	--"He would never have commanded me that,"replied Blosius.--"But what if he had?"
3586	--Who could have found out a more subtle invention to secure his safety, than he did to assure his destruction?
3586	After which, some one asked their opinion, and would know of them, what of all the things they had seen, they found most to be admired?
3586	Alloquar?
3586	And why should this seem hard to believe?
3586	Aut quis poterit cogitare quid velit Dominus?"
3586	But to conclude: is there not a direct application of her favour, bounty, and piety manifestly discovered in this action?
3586	But, to speak the truth, is not man a most miserable creature the while?
3586	Can there be a more express act of justice than this?
3586	Did she not also excel the painter Protogenes in his art?
3586	Do they meet the smiles of parents with feigned tears?
3586	Does she not seem to be an artist here?
3586	Does she not sometimes direct our counsels and correct them?
3586	Either tranquil life, or happy death Enslave our own contentment to the power of another?
3586	How many men, especially in Turkey, go naked upon the account of devotion?
3586	How much would he find his imaginary Republic short of his perfection?
3586	If two at the same time should call to you for succour, to which of them would you run?
3586	Is there any trophy dedicated to the conquerors which was not much more due to these who were overcome?
3586	Let us tell ambition that it is she herself who gives us a taste of solitude; for what does she so much avoid as society?
3586	Nec carus aeque, nec superstes Integer?
3586	Quantae connscindunt hominem cupedinis acres Sollicitum curae?
3586	Quidve superbia, spurcitia, ac petulantia, quantas Efficiunt clades?
3586	Remember him, who being asked why he took so much pains in an art that could come to the knowledge of but few persons?
3586	Shall I address thee?
3586	Should one commit a thing to your silence that it were of importance to the other to know, how would you disengage yourself?
3586	Should they require of you contrary offices, how could you serve them both?
3586	What does she so much seek as elbowroom?
3586	Who is the man that by fleeing from his country, can also flee from himself?"
3586	Why therefore should we, contrary to their laws, enslave our own contentment to the power of another?
3586	Will you see how they shoot short?
3586	["Dost thou, then, old man, collect food for others''ears?"
3586	["For what is that friendly love?
3586	["If that half of my soul were snatch away from me by an untimely stroke, why should the other stay?
3586	["Is Venus really so repugnant to newly- married maids?
3586	["Is all that thy learning nothing, unless another knows that thou knowest?"
3586	["What shame can there, or measure, in lamenting so dear a friend?"
3586	["Who of men can know the counsel of God?
3586	["Why do we seek climates warmed by another sun?
3586	anne parentum Frustrantur falsis gaudia lachrymulis, Ubertim thalami quasi intra limina fundunt?
3586	audiero nunquam tua verba loquentem?
3586	can any man conceive in his mind or realise what is dearer than he is to himself?"
3586	cur neque deformem adolescentem quisquam amat, neque formosum senem?"
3586	or:["If a superior force has taken that part of my soul, why do I, the remaining one, linger behind?
3586	patriae quis exsul Se quoque fugit?"
3586	quantique perinde timores?
3586	quemquamne hominem in animum instituere, aut Parare, quod sit carius, quam ipse est sibi?"
3586	quid luxus desidiesque?"
3586	why does no one love a deformed youth or a comely old man?"
3599	Have you known how to meditate and manage your life? 3599 --Substance";"And what is substance?"
3599	A stone is a body; but if a man should further urge:"And what is a body?"
3599	AEsop, that great man, saw his master piss as he walked:"What then,"said he,"must we drop as we run?"
3599	And how many have not escaped dying, who have had three physicians at their tails?
3599	And then how easy a thing is it to satisfy the fancy?
3599	And though it should present to you the image of approaching death, were it not a good office to a man of such an age, to put him in mind of his end?
3599	But I had told the truth to my master,--[Was this Henri VI.?
3599	But is it not that we seek more honour from the quotation, than from the truth of the matter in hand?
3599	But was this man obliged to drink full bumpers by any rule of civility?
3599	But what?
3599	Do I conceive that they still live, to whom the respirable air, and the light itself, by which we are governed, is rendered oppressive?"
3599	Do I find myself in any calm composedness?
3599	Do you believe that chestnuts can hurt a Perigordin or a Lucchese, or milk and cheese the mountain people?
3599	Dost thou call to mind the men of past times, who so greedily sought diseases to keep their virtue in breath and exercise?
3599	How many condemnations have I seen more criminal than the crimes themselves?
3599	I only judge of myself by actual sensation, not by reasoning: to what end, since I am resolved to bring nothing to it but expectation and patience?
3599	If thou tellest me that it is a dangerous and mortal disease, what others are not so?
3599	Is it not an error to esteem any actions less worthy, because they are necessary?
3599	Is it not the common and final end of all studies?
3599	Is it not the principal and most reputed knowledge of our later ages to understand the learned?
3599	Is there anything in the pain suffered, that one can counterpoise to the pleasure of so sudden an amendment?
3599	Our contest is verbal: I ask what nature is, what pleasure, circle, and substitution are?
3599	That this is true: I am come to that pass of late, that the least motion forces pure blood out of my kidneys: what of that?
3599	These boastful humours may counterfeit some content, for what will not fancy do?
3599	Though they were the ecstasies of Archimedes himself, what then?
3599	To what end do we dismember by divorce a building united by so close and brotherly a correspondence?
3599	What could I have said to these people?
3599	What have our legislators gained by culling out a hundred thousand particular cases, and by applying to these a hundred thousand laws?
3599	What, shall mere doubt and inquiry strike our imagination, so as to change us?
3599	What?
3599	When were we ever agreed amongst ourselves:"This book has enough; there is now no more to be said about it"?
3599	Whence does it come to pass that our common language, so easy for all other uses, becomes obscure and unintelligible in wills and contracts?
3599	Why do they not, moreover, forswear breathing?
3599	Why do we not imitate the Roman architecture?
3599	Will they not seek the quadrature of the circle, even when on their wives?
3599	Will you have an example?
3599	Will you know how much I get by this?
3599	Wrangling arrogance, wholly believing and trusting in itself Yet do we find any end of the need of interpretating?
3599	Years have evidently helped me to drain certain rheums; and why not these excrements which furnish matter for gravel?
3599	["Is life worth so much?
3599	["Who is surprised to see a swollen goitre in the Alps?"
3599	and whence are the clouds perpetually supplied with water?
3599	does not this incorrigible coxcomb think that he assumes a new understanding by undertaking a new dispute?
3599	have you not lived?
3599	have you not lived?"
3599	how is it that her horns are contracted and reopen?
3599	is a day to come which may undermine the world?"
3599	is it not folly?
3599	is there any pleasure that tickles me?
3599	what does the east wind court with its blasts?
3599	whence do winds prevail on the main?
3599	whence rises the monthly moon, whither wanes she?
3599	why do they not live of their own?
3599	why do you vainly form these puerile wishes?"
3599	why not refuse light, because it is gratuitous, and costs them neither invention nor exertion?
3595	Num tu, qux tenuit dives Achaemenes, Aut pinguis Phrygiae Mygdonias opes, Permutare velis crine Licymnim? 3595 Pone seram; cohibe: sed quis custodiet ipsos Custodes?
3595	''Tis a free contract why do you not then keep to it, as you would have them do?
3595	--And what did Theophrastus treat of in those he intituled, the one''The Lover'', and the other''Of Love?''
3595	8, v 43] What better interpretation can we make of Messalina''s behaviour?
3595	A mighty inconvenience, sure, which could poison the whole life of so just, so wise, and so valiant a man; what must we other little fellows do?
3595	A young man asked the philosopher Panetius if it were becoming a wise man to be in love?
3595	And besides, what fruit is there of this painful solicitude?
3595	And his fifty so lascivious epistles?
3595	And that of Aristo:''Of Amorous Exercises''What those of Cleanthes: one,''Of Love'', the other,''Of the Art of Loving''?
3595	And, moreover, who escapes being talked of at the same rate, from the least even to the greatest?
3595	And, pray, why not?
3595	Are we not brutes to call that work brutish which begets us?
3595	As to the second point; should we not be less cuckolds, if we less feared to be so?
3595	But is it not great impudence to offer our imperfections and imbecilities, where we desire to please and leave a good opinion and esteem of ourselves?
3595	Dent licet assidue, nil tamen inde perit;"["Who says that one light should not be lighted from another light?
3595	Do I not represent myself to the life?
3595	Do I not talk at the same rate throughout?
3595	Does it not seem as if she was going to become chaste by her husband''s negligence?
3595	Dost thou think thou art too much at ease unless half thy ease is uneasy?
3595	Effects?
3595	How miserably have they of my time arrived at that knowledge who have been so unhappy as to have found it out?
3595	How?
3595	If we are only to trust to their will, what a case are we in, then?
3595	Is it not here as in matter of books, that sell better and become more public for being suppressed?
3595	Is it to say, the less we expend in words, we may pay so much the more in thinking?
3595	Is it, perhaps, as Plato says, that they have formerly been debauched young fellows?
3595	Is there any deformity in doing amiss, that can excuse us from confessing ourselves?
3595	Let childhood look forward and age backward; was not this the signification of Janus''double face?
3595	Now, the duty of chastity is of a vast extent; is it the will that we would have them restrain?
3595	Of what Aristippus in his''Of Former Delights''?
3595	Shall I speak it, without the danger of having my throat cut?
3595	The amorous dialogues of Sphaereus?
3595	To what end should we go insinuate our misery amid their gay and sprightly humour?
3595	Were it not an excellent piece of thrift in him who could dine on the steam of the roast?
3595	What commodity will not serve their turn, in so knowing an age?
3595	What do the so long and lively descriptions in Plato of the loves of his time pretend to?
3595	What he thinks to be so just in recommendation of military valour, why may it not be the same in recommendation of any other good quality?
3595	What mischief do not those pictures of prodigious dimension do that the boys make upon the staircases and galleries of the royal houses?
3595	What monstrous animal is this, that is a horror to himself, to whom his delights are grievous, and who weds himself to misfortune?
3595	What was the meaning of that ridiculous piece of the chaussuye of our forefathers, and that is still worn by our Swiss?
3595	What?
3595	Why should they not give ear to our offers and requests, so long as they are kept within the bounds of modesty?
3595	Why, goddess, has your confidence in me ceased?"
3595	Would you know what impression your service and merit have made in her heart?
3595	["Dost thou seek causes from above?
3595	["Put on a lock; shut them up under a guard; but who shall guard the guard?
3595	["What prevents us from speaking truth with a smile?"
3595	["Why does no man confess his vices?
3595	["Wouldst thou not exchange all that the wealthy Arhaemenes had, or the Mygdonian riches of fertile Phrygia, for one ringlet of Licymnia''s hair?
3595	and the book called''The Lover'', of Demetrius Phalereus?
3595	and the fable of Jupiter and Juno, of Chrysippus, impudent beyond all toleration?
3595	and why does not some woman take a fancy to possess over her companions the glory of this chaste love?
3595	do you not see that I only sleep for Maecenas?"
3595	fiducia cessit Quo tibi, diva, mei?"
3595	for to what friend dare you intrust your griefs, who, if he does not laugh at them, will not make use of the occasion to get a share of the quarry?
3595	or that she sought another husband who might sharpen her appetite by his jealousy, and who by watching should incite her?
3595	so that you presently assume the interest, coldness, and authority of a husband?
3595	wherefore should we fancy them to have other thoughts within, and to be worse than they seem?
3595	why not?
46759	I saw it,is the reply of a witness whose story is contested;"Do you take me for a fellow suffering from hallucination?"
46759	Rome, Rome?
46759	What did I see at Rome?
46759	--"Librarian of Sainte- Geneviève?"
46759	About God?
46759	About what?
46759	About whom?
46759	And who would not agree with him?
46759	Are we free to be hot or cold, to be hungry or thirsty?
46759	Are we independent of the ideas that come to us, the images that are formed in our mind, that is to say, our brain?
46759	At least, then, we are free to receive them or reject them, to show them the door or smilingly invite them in?
46759	Beyond-- Beyond what?
46759	But all this will at least come back?
46759	But do the women, too, find lovers to their taste there?
46759	But do you not believe that there is a beginning to everything, even to tradition?
46759	But how be happy?
46759	But is it really true that this idea is not contained in Leopardi''s dialogue?
46759	But suppose they are really inhabited, as M. Flammarion hopes, and as is moreover fairly probable?
46759	But the wicked god of the Christians, who is not fond of maidens?
46759	But to see?
46759	But what becomes of days when they have fallen, sere and yellow?
46759	But what does the word_ life_ mean?
46759	Can this be the reason why her narrow life as an old maid found late in life so many happy, if perverse, days?
46759	Dialogue.--GOD: Who has made you man?
46759	Do you know how many asserted categorically that the window did not exist?
46759	Do you wish to see him in his rôle of a serious philosopher?
46759	Does not Napoleon III gayly setting out for the frontier provide the spectacle par excellence of the player who overrates himself?
46759	Does this mean here the fairy, or the divine one?
46759	From the purely practical point of view, if the end to be attained were not embellished by illusion, would we ever set about the task?
46759	How do that, without knowing one another?
46759	Is it harmonious?
46759	Is it not pleasant to know that the Seine means"the gushing one?"
46759	Is it to the Gauls or the Romans that we owe the names Dive, Divette, Divonne?
46759	Is not the poet who recites his verses before an audience really the nightingale singing his song?
46759	Is the source of Leopardi''s pessimism to be sought among these divers causes?
46759	It is impossible for us to make our heart stop beating; but is it really possible to stop our finger from moving, and if it is, for how long?
46759	MAN: Who has made you God?
46759	Nevertheless, what is the beyond?
46759	Otherwise, what is the use of living?
46759	Scholars?
46759	Suppose we bravely accept the death of our dreams at the same time as the death of our bodies?
46759	The following dialogue takes place:"Are n''t you Ancillon?"
46759	Then what matters that which we call the fall of the days or the fall of the leaves?
46759	This verse, which would be greatly admired and celebrated if it had been found in André Chenier,--does it truly come from the pen of Helvétius?
46759	Through virtue?
46759	To accept the combat is in itself, is it not, to believe that one is the stronger?
46759	To what remote, unknown, chimerical worlds are they carried off forever?
46759	Traditions?
46759	Very well, what is virtue?
46759	We can cease eating: but for how long?
46759	We can even stop breathing; for how long?
46759	Well, suppose we remain upon earth, after all?
46759	What are its boundaries?
46759	What difference does it make to me whether the fellow who''ll split my head be an_ apache_ or a lunatic?
46759	What does responsibility mean?
46759	What faith may I have in your testimony?
46759	What is a sensation?
46759	What is a source?
46759	What is life?
46759	What is there astonishing about that?
46759	What is to happen?
46759	What more simple than that?
46759	What next?
46759	What will be proposed to me next?
46759	What, indeed, is the will?
46759	Where do you place it?
46759	Where does it begin?
46759	Where is this beyond?
46759	Whither do they go?
46759	Whither go the sere and yellow leaves?
46759	Who can tell?
46759	Who does not think with horror, after this experiment, of all those criminal trials where a verdict is rendered on the strength of witnesses?
46759	Who knows whether pleasure taken in wise moderation is not virtue itself?
46759	Why insist?
46759	Why?
46759	Will you buy some almanacs, sir?
46759	With Napoleon?
46759	Would n''t you be glad to have the coming year the same as any one of the recent years?
46759	Would such and such a woman have evoked the passion which is today her happiness if her gown, on that evening, had been rose and not mauve?
46759	Would you consult Saint Anthony in regard to some lost object?
46759	You have doubts?
46759	You speak of a woman,--doubtless of her whom you love?
46759	_ P._--A life left to accident, of which nothing would be known in advance,--a life such as the coming year brings?
46759	_ P._--As happy as the one before that?
46759	_ P._--As happy as the one just past?
46759	_ P._--As happy as which other one, then?
46759	_ P._--Can''t you recall some year that seemed happy to you?
46759	_ P._--Even if this life were to be exactly the same that you lived before,--no more no less,--with the same pleasures and the same sorrows?
46759	_ P._--How long have you been selling almanacs?
46759	_ P._--Then what sort of life would you wish?
46759	_ P._--Which of those twenty years would you prefer the new year to resemble?
46759	_ P._--Yet life is a good thing, is n''t it?
46759	_ P_.--You would be willing to live these twenty years all over again, and even all the years since you were born?
46759	_ Passer- by._ Do you think it will be a happy one,--this coming year?
46759	_ The Passer- by_.--Almanacs for the new year?
46759	_ V._--I?
46759	de Montespan?
46759	testimony?
3587	And what after that is done?
3587	And what then?
3587	For God sake, sir,replied Cyneas,"tell me what hinders that you may not, if you please, be now in the condition you speak of?
3587	I d cinerem et manes credis curare sepultos?
3587	Nonne videmus, Nil aliud sibi naturam latrare, nisi ut, quoi Corpore sejunctus dolor absit, mente fruatur, Jucundo sensu, cura semotu''metuque?
3587	Quoties non modo ductores nostri, sed universi etiam exercitus, ad non dubiam mortem concurrerunt?
3587	Shall I be sure to be there by to- morrow night?
3587	--to this purpose, if we dread that which cowardice itself has chosen for its refuge?
3587	And this Peter or William, what is it but a sound, when all is done?
3587	And, of his ancestors what fruition or taste of sport did he reserve to himself, who never went hawking without seven thousand falconers?
3587	But it may, peradventure, be objected against me: Your rule is true enough as to what concerns death; but what will you say of indigence?
3587	But withal, what better opportunity can he expect than that he has lost?
3587	Can she, without winking, stand the lightning of swords?
3587	Can we think that the singing boys of the choir take any great delight in music?
3587	Do I not see that the wicked and the good king, he that is hated and he that is beloved, have the one as much reverence paid him as the other?
3587	Do fevers, gout, and apoplexies spare him any more than one of us?
3587	ETEXT EDITOR''S BOOKMARKS:"Art thou not ashamed,"said he to him,"to sing so well?"
3587	For what testimony of affection and goodwill can I extract from him that owes me, whether he will or no, all that he is able to do?
3587	For what, said I, if I should be surprised by such or such an accident?
3587	Has fortune no hand in the affair?
3587	He only fights it with words, and in the meantime, if the shootings and dolours he felt did not move him, why did he interrupt his discourse?
3587	He who has neither the courage to die nor the heart to live, who will neither resist nor fly, what can we do with him?
3587	How many are there, in every family, of the same name and surname?
3587	How many examples of the contempt of pain have we in that sex?
3587	How many gentlemen have we in France who by their own account are of royal extraction?
3587	How suddenly do greasy chamois and linen doublets become the fashion in our armies, whilst all neatness and richness of habit fall into contempt?
3587	If he be angry, can his being a prince keep him from looking red and looking pale, and grinding his teeth like a madman?
3587	If things surrender themselves to our mercy, why do we not convert and accommodate them to our advantage?
3587	Is she beautiful, capable, and happily provided of all her faculties?
3587	Is she rich of what is her own, or of what she has borrowed?
3587	Is she settled, even and content?
3587	Shall we force the general law of nature, which in every living creature under heaven is seen to tremble under pain?
3587	Shall we persuade our skins that the jerks of a whip agreeably tickle us, or our taste that a potion of aloes is vin de Graves?
3587	This story that they make such a clutter withal, what has it to do, I fain would know, with the contempt of pain?
3587	To one who being present exhorted him to recommend himself to God:"Why, who goes thither?"
3587	To what end serves the knowledge of things if it renders us more unmanly?
3587	Was I going a journey?
3587	Was it not a pleasant passage of a friend of mine?
3587	Were it not so, who had ever given reputation to virtue; valour, force, magnanimity, and resolution?
3587	What appetite would not be baffled to see three hundred women at its mercy, as the grand signor has in his seraglio?
3587	What can they not do, what do they fear to do, for never so little hope of an addition to their beauty?
3587	What could a pitiful schoolmaster have done worse, whose trade it was thereby to get his living?
3587	What privilege has this to continue particularly in my house?
3587	What soul has he?
3587	What would you say of him that would not vouchsafe to respite his reading in a book whilst he was under incision?
3587	When he is astounded with the apprehension of death, can the gentlemen of his bedchamber comfort and assure him?
3587	When jealousy or any other caprice swims in his brain, can our compliments and ceremonies restore him to his good- humour?
3587	When old age hangs heavy upon his shoulders, can the yeomen of his guard ease him of the burden?
3587	Which of them ever changed countenance?
3587	Which of them not only stood or fell indecorously?
3587	Who ever so greedily hunted after security and repose as Alexander and Caesar did after disturbance and difficulties?
3587	Who has not heard at Paris of her that caused her face to be flayed only for the fresher complexion of a new skin?
3587	Who hinders my groom from calling himself Pompey the Great?
3587	Why did he fancy he did so great a thing in forbearing to confess it an evil?
3587	Why do you not now at this instant settle yourself in the state you seem to aim at, and spare all the labour and hazard you interpose?"
3587	Why, in like manner, do we not value a man for what is properly his own?
3587	You are to judge him by himself and not by what he wears; and, as one of the ancients very pleasantly said:"Do you know why you repute him tall?
3587	["Do you believe the dead regard such things?"
3587	a gladiator of Caesar''s endured, laughing all the while, his wounds to be searched, lanced, and laid open:["What ordinary gladiator ever groaned?
3587	and how many more in several families, ages, and countries?
3587	and if it put us into a worse condition than Pyrrho''s hog?
3587	art thou a man at arms, art thou an archer, art thou a pikeman?"
3587	does he not forget his palaces and girandeurs?
3587	if we thereby lose the tranquillity and repose we should enjoy without it?
3587	is she indifferent whether her life expire by the mouth or through the throat?
3587	what of all that, if he be a fool?
3587	what remains for him to covet or desire?
3587	where were their parts to be played if there were no pain to be defied?
3587	why, in giving your estimate of a man, do you prize him wrapped and muffled up in clothes?