trigram

This is a table of type trigram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

trigram	frequency
one of the	276
as well as	186
part of the	168
a number of	149
the colored people	145
the united states	128
it was a	122
of the state	113
as soon as	110
there was a	110
some of the	101
out of the	101
that he had	100
of the south	96
in the south	95
a few days	94
of the people	94
he was a	94
the part of	92
of the colored	86
he had been	86
that he was	84
to go to	84
on the part	82
the name of	82
he did not	81
of the united	79
it would be	75
in regard to	75
the people of	74
of the country	73
that it was	73
to be a	71
at oak hill	71
i could not	70
to be the	69
i told him	68
the close of	67
i do not	67
that they were	66
the fact that	66
she did not	66
hesden le moyne	64
it was the	64
as i was	63
it is a	63
who had been	63
the state of	62
in order to	62
there is no	61
the colored man	60
it was not	60
of those who	60
i did not	60
in the state	59
to see the	58
the presbytery of	58
at red wing	58
there was no	57
many of the	57
at that time	57
of the most	57
the oak hill	56
people of the	56
of the bible	55
the work of	55
a part of	55
of the freedmen	55
the end of	54
would have been	54
and it is	53
at the close	53
of the church	53
at the time	53
and it was	52
and in the	52
it is not	52
the time of	52
of the government	52
the hands of	51
of his own	51
of the lord	51
seemed to be	51
of the southern	50
of the war	50
as long as	49
it is the	49
as he was	49
the number of	49
one of his	48
for me to	48
one of them	48
regard to the	48
which he had	48
which had been	48
the next day	47
in the city	47
to have been	47
that i had	47
on account of	47
of the north	46
in the same	46
work of the	46
the presbyterian church	46
many of them	46
of their own	46
for the purpose	46
i have been	46
the privilege of	46
as to the	46
she had been	45
a colored man	45
it will be	45
as it was	45
the white people	45
could not be	45
the purpose of	44
of the white	44
to make a	44
he could not	44
of all the	44
in favor of	44
i tell you	43
they had been	43
of the negro	43
of the old	43
close of the	43
that i should	42
more than a	42
the power of	42
of the first	42
to do so	42
when he was	42
the spirit of	42
this was the	42
be able to	41
and he was	41
there is a	41
a white man	41
he was not	41
the southern people	40
they did not	40
end of the	40
two or three	40
his wife and	40
the presence of	40
it may be	39
according to the	39
the same time	39
a few months	39
the condition of	39
to make the	39
was one of	39
that he would	39
one hundred and	39
that i was	39
in order that	38
go to the	38
of the city	37
in which he	37
most of the	37
did not know	37
the way of	37
parts of the	37
take care of	37
as far as	37
of the bureau	37
of the world	37
a few years	37
as he had	37
at the same	37
i told her	36
of the new	36
i went to	36
at the academy	36
of the best	36
ought to be	36
the cause of	36
he said he	36
the establishment of	36
the first time	36
of the academy	36
to return to	35
well as the	35
in this state	35
so far as	35
that it is	35
told him i	35
of the work	35
was going to	35
the southern states	34
went to the	34
of the school	34
of the gospel	34
i have no	34
was in the	34
my wife and	34
was to be	34
it has been	34
the necessity of	34
accompanying document no	34
that i could	34
wife and children	34
not to be	33
of the presbytery	33
the care of	33
this is the	33
number of the	33
i have the	33
was the reply	33
men and women	33
in the old	33
account of the	33
members of the	33
and of the	33
to have a	33
oak hill academy	33
a great deal	33
it had been	33
word of god	33
he had not	32
the course of	32
in a few	32
in his own	32
years of age	32
in the morning	32
in the county	32
i am not	32
i had no	32
and they were	32
it is true	32
in behalf of	31
and i have	31
that i have	31
up to the	31
a man of	31
portion of the	31
charge of the	31
on the th	31
and a half	31
a matter of	31
the word of	31
the use of	31
the honor to	31
with regard to	31
the bible and	31
as much as	31
had not been	31
the th of	31
the children of	30
to all the	30
here and there	30
in the way	30
that they had	30
hundred and fifty	30
and that the	30
have the honor	30
had been a	30
in the army	30
was the first	30
and that he	30
of the board	30
a few minutes	30
is to be	30
the board of	29
of the town	29
in which the	29
would not be	29
down the river	29
i had been	29
in all the	29
a few weeks	29
i am sure	29
of the american	29
of the choctaw	29
your obedient servant	29
but i am	29
of them were	29
the home of	29
as they were	29
she could not	29
in the bible	29
presbytery of kiamichi	29
and his wife	29
so as to	29
do you think	29
during the war	29
i want to	29
that had been	29
on the other	29
the right to	28
president of the	28
of the great	28
by no means	28
that i am	28
in the evening	28
but he was	28
in charge of	28
the right of	28
but it was	28
those who have	28
to have the	28
that she was	28
to see him	28
of indian territory	28
the rest of	28
what do you	28
the names of	28
at this time	28
to take the	28
a long time	28
the subject of	28
as they had	28
the loss of	28
of the county	27
side of the	27
i called on	27
the head of	27
of the states	27
i told them	27
back to the	27
the place of	27
the sunday school	27
the national government	27
the limits of	27
came to me	27
for the first	27
the next morning	27
but it is	27
that they would	27
that you are	27
those who had	27
and a few	27
of the institution	27
on the public	26
of the national	26
to go with	26
on the way	26
the result of	26
the protection of	26
the bible in	26
and for the	26
to the colored	26
knowledge of the	26
the days of	26
the organization of	26
a portion of	26
when it was	26
as it is	26
the death of	26
the city of	26
a great many	26
those who were	26
in the world	26
of oak hill	26
soon as the	26
it is to	26
he would have	26
to see you	26
i was in	26
the habit of	26
they could not	26
the young people	25
and i will	25
colored people of	25
and as i	25
the public school	25
for a few	25
in which they	25
among the freedmen	25
in the neighborhood	25
me to the	25
the interests of	25
the town of	25
to see that	25
citizens of the	25
the man who	25
should not be	25
the freedom of	25
to serve as	25
i would not	25
when i was	25
and when he	25
i should be	25
you are not	25
would like to	25
i was not	25
that she had	25
the choctaw freedmen	25
that they are	25
five hundred dollars	25
to come to	25
to be in	25
care of the	25
of red wing	25
the house of	25
and i was	25
the white man	24
officers of the	24
to read and	24
the laws of	24
came to the	24
as i had	24
a native of	24
the hand of	24
had to be	24
condition of the	24
the old man	24
at the end	24
within the limits	24
me to go	24
be permitted to	24
would be a	24
in this city	24
she was a	24
all of them	24
of the superintendent	24
that he could	24
to one of	24
is one of	24
the duty of	24
of the oak	24
of the land	24
by the name	24
for a moment	24
old log house	24
i was a	24
whom she had	24
the rights of	24
said the other	24
the day of	24
a sort of	24
the sight of	24
of colored people	24
if he had	24
a short time	24
the sake of	23
the control of	23
the fall of	23
work in the	23
people in the	23
but they were	23
the freedmen in	23
power of the	23
to those who	23
be allowed to	23
it was to	23
as one of	23
the education of	23
a state of	23
in the public	23
was about to	23
was a great	23
with whom i	23
in this way	23
and they are	23
said it was	23
two of the	23
of one of	23
had been so	23
which he was	23
to say that	23
superintendent of the	23
for the sake	23
seemed to have	23
a fine of	23
while i was	23
in the north	23
there had been	23
was a very	23
the civil authorities	23
the friends of	23
the public schools	23
of the slave	23
the land of	23
on the subject	23
he had no	22
in the school	22
said he would	22
in such a	22
of the slaves	22
the influence of	22
the beginning of	22
hands of the	22
did not think	22
that there was	22
him to the	22
name of the	22
a right to	22
if he would	22
a few of	22
of the peace	22
i am afraid	22
before the war	22
the general government	22
whom i had	22
in accordance with	22
said he had	22
that i would	22
as she was	22
for them to	22
the first of	22
and on the	22
him in the	22
read and write	22
i had not	22
in the country	22
the period of	22
a young man	22
it as a	22
few days after	22
during the last	22
the colored men	22
of the presbyterian	22
in the night	22
she had never	22
of south carolina	22
to provide for	22
to make them	22
of the day	22
to give the	22
of the general	22
use of the	22
on the street	22
to be free	22
of the house	22
he had never	22
in front of	21
to prevent the	21
any of the	21
work among the	21
to make it	21
and told him	21
the voice of	21
their former masters	21
he began to	21
day and night	21
of the time	21
on my way	21
the conduct of	21
of the poor	21
our lord jesus	21
that the negro	21
for him to	21
board of missions	21
them to the	21
if i had	21
it must be	21
was sent to	21
at a time	21
i began to	21
of the negroes	21
fact that the	21
in the southern	21
he would not	21
that it would	21
it seemed to	21
said le moyne	21
colored people in	21
they are not	21
in one of	21
the provisions of	20
away from the	20
they do not	20
the results of	20
majority of the	20
ought to have	20
to each other	20
for his own	20
if i could	20
in addition to	20
of the term	20
in the little	20
in the course	20
in the home	20
the purchase of	20
in this country	20
a majority of	20
of missions for	20
protection of the	20
the officers of	20
at the north	20
for a long	20
in the hands	20
one of these	20
the colored race	20
to do with	20
missions for freedmen	20
some of them	20
government of the	20
the young men	20
and at the	20
at the south	20
among the colored	20
to meet the	20
they were not	20
the side of	20
to be done	20
it shall be	20
the church and	20
he has been	20
this is a	20
of new orleans	20
interests of the	20
and the children	20
friends of the	20
had never been	20
that the people	20
the form of	20
to come and	20
one of those	20
i had to	20
it to be	20
one of our	20
in the presence	20
that they might	20
it to the	20
in a very	20
of the planters	20
the support of	20
a feeling of	20
which she had	20
him to be	20
had always been	20
they have been	20
the erection of	20
during the period	20
the next year	20
in the future	20
i have not	19
the words of	19
i will give	19
to the fact	19
of this state	19
the object of	19
had come to	19
that he might	19
that of the	19
it necessary to	19
one of their	19
of the nation	19
that could be	19
while he was	19
of the little	19
of the law	19
meeting of the	19
the attention of	19
previous to the	19
he is a	19
the shadow of	19
he had a	19
the people in	19
general le clerc	19
he was so	19
as i have	19
the lord jesus	19
days on the	19
of the public	19
it in the	19
in the fall	19
head of the	19
the bible is	19
to secure the	19
limits of the	19
but he had	19
i should have	19
have been in	19
of his race	19
to read the	19
in their own	19
seems to be	19
as we were	19
the development of	19
if you will	19
of a large	19
the basis of	19
all the people	19
that he has	19
in the woods	19
methodist episcopal church	19
of the whole	19
to do the	19
a couple of	19
the synod of	19
for you to	19
to do it	19
the wife of	19
when she was	19
and as the	19
he came to	19
with a few	19
which they had	19
the son of	19
the system of	19
i had a	19
those who are	18
to work for	18
work on the	18
the will of	18
i thought i	18
is a very	18
the hour of	18
it further ordained	18
the people to	18
way to the	18
the exercise of	18
a good many	18
for a time	18
all the time	18
of a good	18
to take care	18
if they were	18
member of the	18
for her to	18
men of the	18
the same as	18
i have had	18
and one of	18
to the people	18
pay a fine	18
during the day	18
the choctaw nation	18
i received a	18
said the sheriff	18
and when i	18
be it further	18
been in the	18
and that is	18
and he would	18
education of the	18
the citizens of	18
in the days	18
the spring of	18
father and mother	18
is not a	18
a piece of	18
to listen to	18
an opportunity to	18
and i am	18
where he was	18
the aid of	18
day of the	18
returned to the	18
the st of	18
of the french	18
the light of	18
he may be	18
to go back	18
in south carolina	18
the life of	18
those of the	18
out of their	18
relating to the	18
the management of	18
not at all	18
read the bible	18
to go into	18
control of the	18
and that was	18
were in the	18
one hundred dollars	18
of free labor	18
informed me that	18
attention to the	18
the idea of	18
the midst of	18
the following day	18
of the whites	17
the age of	17
learn to read	17
that part of	17
the emancipation proclamation	17
to his own	17
i found the	17
or colored person	17
the value of	17
with me to	17
of the black	17
negro or colored	17
that they could	17
home of the	17
provisions of this	17
a copy of	17
out of his	17
have been a	17
of god and	17
who was a	17
to do this	17
to leave the	17
the abolition of	17
of the same	17
than ever before	17
the appearance of	17
and that i	17
after a while	17
the service of	17
during the next	17
to remain in	17
if i was	17
and sunday school	17
as if i	17
as a teacher	17
i will not	17
of the scriptures	17
oak hill church	17
the sound of	17
of the civil	17
out of sight	17
when he had	17
in the church	17
the memory of	17
one or two	17
they would be	17
to see me	17
gave him a	17
in view of	17
the reading of	17
with the same	17
was compelled to	17
a letter from	17
and that they	17
continued to serve	17
american missionary association	17
of his life	17
that i might	17
in the house	17
on the farm	17
the old log	17
the military authorities	17
spirit of the	17
of the young	17
he was very	17
of the family	17
great deal of	17
he was in	17
the other side	17
the success of	17
i can not	17
told me that	17
i returned to	17
of the military	17
of the last	16
number of years	16
for that purpose	16
at the head	16
if he could	16
in the timber	16
a few moments	16
two hundred and	16
the public streets	16
the remainder of	16
has been a	16
i took a	16
of the children	16
and to the	16
was a good	16
do not know	16
that all the	16
the work in	16
in consequence of	16
and the other	16
will not be	16
he was an	16
and i had	16
she was not	16
do not think	16
a large number	16
when they were	16
in any way	16
and with the	16
him on the	16
the government of	16
had been in	16
them in the	16
are to be	16
and said he	16
is the first	16
to give up	16
the superintendent of	16
to me that	16
to learn to	16
told him he	16
there may be	16
we had a	16
as he said	16
history of the	16
he went to	16
but a few	16
of the men	16
and he had	16
to the same	16
a member of	16
was full of	16
would have to	16
had not yet	16
in which i	16
portions of the	16
i would have	16
you ought to	16
the office of	16
of the officers	16
civil and religious	16
called upon to	16
but she was	16
told him that	16
the benefit of	16
at any time	16
so that the	16
to be made	16
for some time	16
she said she	16
had been the	16
to see if	16
of the year	16
made by the	16
go back to	16
as she had	16
that there is	16
sight of the	16
order of things	16
i felt that	16
in the union	16
and by the	16
said he was	16
be compelled to	16
it might be	16
the amount of	16
men in the	16
which they were	16
found in the	16
a free man	16
followed by a	16
they were all	16
of new york	16
of the other	16
urged me to	16
it would have	16
to be one	16
and when the	16
the best of	16
to his wife	16
when it is	16
in the midst	16
the negro is	16
organization of the	16
pastor of the	16
was a slave	15
you will be	15
she would not	15
to whom he	15
was the only	15
to carry out	15
came to us	15
to care for	15
you do not	15
an account of	15
the minds of	15
on the day	15
a good deal	15
in connection with	15
of them had	15
the experience of	15
sent to the	15
manner in which	15
of his people	15
with his family	15
the lord is	15
would not have	15
synod of canadian	15
the owner of	15
oak hill industrial	15
and she was	15
general carl schurz	15
have no doubt	15
to the new	15
the mother of	15
know that i	15
the parish of	15
which i have	15
to run away	15
to see her	15
no idea of	15
assistant adjutant general	15
it should be	15
authority of the	15
the idea that	15
that i will	15
the township system	15
it did not	15
of this city	15
of the teachers	15
of the island	15
him if he	15
a little while	15
day in the	15
the report of	15
go into the	15
this was a	15
on the ground	15
might have been	15
i think i	15
the middle of	15
the sick and	15
called at the	15
him to go	15
for the support	15
result of the	15
to be taken	15
want you to	15
glad to see	15
and in a	15
and all the	15
view of the	15
or any other	15
into the hands	15
reading of the	15
as he could	15
from the time	15
soon as he	15
and i hope	15
and could not	15
to their own	15
the door of	15
which i had	15
agent of the	15
that was the	15
to keep the	15
by the same	15
of the past	15
that they should	15
motion of mr	15
in a low	15
he and his	15
as in the	15
i took the	15
they would have	15
now and then	15
but when he	15
had no idea	15
of the union	15
that there were	15
of which i	15
connected with the	15
she was the	15
have been made	15
will tell you	15
and did not	15
was able to	15
where they had	15
due to the	15
management of the	15
behalf of the	15
at one time	15
in the united	15
the county of	15
they had no	14
i wish you	14
what it was	14
i was going	14
did not believe	14
i will tell	14
but she had	14
the ability to	14
it was only	14
man by the	14
to see them	14
him with a	14
and his family	14
of the department	14
conduct of the	14
they should be	14
was a man	14
it is an	14
and from the	14
as they are	14
to any one	14
was made to	14
of the th	14
and there was	14
did not dare	14
when the war	14
of the community	14
in that city	14
have come to	14
you will find	14
the thought of	14
what i had	14
three hundred dollars	14
and fifty dollars	14
to take a	14
front of the	14
of some of	14
at the door	14
it cannot be	14
was a native	14
went into the	14
are going to	14
he was always	14
see that the	14
number of them	14
i would be	14
a period of	14
at the first	14
on motion of	14
were going to	14
he does not	14
sent for me	14
most of them	14
of the good	14
as it would	14
that in the	14
he told me	14
must have been	14
on the same	14
instruction in the	14
of which he	14
he wanted to	14
my way to	14
be made to	14
one of whom	14
light of the	14
the american missionary	14
to call on	14
interest in the	14
as i could	14
i am glad	14
at the age	14
of his family	14
after a few	14
in indian territory	14
in the right	14
results of the	14
of the blacks	14
i called at	14
alice lee elliott	14
have not been	14
the heart of	14
in my power	14
because of the	14
it was in	14
had charge of	14
him that he	14
some of his	14
the emancipation of	14
that there are	14
as there were	14
the society of	14
i have never	14
from time to	14
state of mississippi	14
large number of	14
to the state	14
time to time	14
my duty to	14
god bless you	14
that he is	14
it was all	14
the french government	14
that if i	14
there was an	14
by means of	14
on the contrary	14
our heavenly father	14
the importance of	14
and tried to	14
to the white	14
presence of the	14
to be very	14
a large majority	14
that is the	14
to the end	14
he had made	14
was not a	14
if he was	14
to be sold	14
presbyterian board of	14
the progress of	14
of her own	14
he had heard	14
to the house	14
of a man	14
was more than	14
i used to	14
if you are	14
their former slaves	14
i found a	14
for the same	14
the god of	14
to the door	14
in the west	14
and those who	13
day or two	13
one or more	13
wished me to	13
in the place	13
it seemed as	13
occupied by the	13
state of things	13
a system of	13
the general assembly	13
the history of	13
public schools of	13
as they have	13
if she had	13
action of the	13
half a mile	13
but did not	13
to the next	13
were to be	13
from the north	13
you have been	13
to raise the	13
they had to	13
this was done	13
he was going	13
i want you	13
the question of	13
four hundred dollars	13
and if he	13
for the people	13
a source of	13
of which they	13
the direction of	13
and i know	13
there was great	13
with which to	13
that is a	13
county of horsford	13
there is not	13
to visit the	13
men who had	13
in that way	13
for the colored	13
that she would	13
duty of the	13
and they would	13
the father of	13
of which the	13
has not been	13
he was the	13
over to the	13
said the officer	13
has been the	13
the character of	13
and the first	13
the hamilton family	13
she is now	13
on the sabbath	13
will give you	13
of north carolina	13
return to the	13
class of people	13
you have no	13
of more than	13
there were two	13
them in their	13
development of the	13
that he should	13
the north and	13
part of this	13
about the year	13
of a new	13
for us to	13
a chance to	13
and gave him	13
in my hands	13
which was the	13
to pay the	13
of the free	13
instead of the	13
there would be	13
as there was	13
i have found	13
and when they	13
which it was	13
good deal of	13
several of the	13
will be a	13
a day or	13
i saw a	13
to promote the	13
of the confederacy	13
all at once	13
to the church	13
of the earth	13
them by the	13
he proposed to	13
on my return	13
to oak hill	13
as to make	13
more and more	13
with a smile	13
but i have	13
whom he had	13
the plan of	13
was on the	13
and two of	13
the presbyterian board	13
soon as they	13
people of horsford	13
them to be	13
is not the	13
five days on	13
to him and	13
him as a	13
the law of	13
in my life	13
long as the	13
it was said	13
to supply the	13
me in the	13
you have a	13
the west indies	13
to be an	13
with each other	13
to the river	13
but i did	13
was going on	13
a pair of	13
secretary of the	13
to the south	13
women and children	13
to red wing	13
the promise of	13
a few miles	13
for the present	13
to the freedmen	13
for many years	13
at mulberry hill	13
to the other	13
by the presbytery	13
as to be	13
he had taken	13
in new york	13
the action of	13
within a few	13
to look after	13
only a few	13
to live a	13
to the north	13
by the government	13
and she had	13
the people are	13
all the more	13
that you will	13
he would be	13
as if he	12
the restoration of	12
as many as	12
not able to	12
to which they	12
for the future	12
of the holy	12
to the whites	12
branch of the	12
the children and	12
new order of	12
the position of	12
advised me to	12
appearance of the	12
do you want	12
is necessary to	12
i have a	12
not one of	12
per cent of	12
i wanted to	12
land of the	12
the return of	12
the first one	12
oak hill and	12
the labor of	12
which i was	12
i would like	12
was not the	12
come to my	12
from the bible	12
like to see	12
state of affairs	12
to know that	12
the hearts of	12
to give them	12
of my own	12
he will be	12
no right to	12
church in the	12
to the great	12
the arrival of	12
the testimony of	12
i was to	12
to the full	12
of the present	12
you may be	12
there was not	12
in the very	12
the payment of	12
and a number	12
he said to	12
continue to be	12
of the synod	12
department of the	12
she would have	12
a very large	12
of their children	12
were about to	12
in a moment	12
in many cases	12
she came to	12
of the churches	12
the cry of	12
a desire to	12
felt that i	12
the field of	12
been accustomed to	12
rest of the	12
to look at	12
support of the	12
there will be	12
a colored school	12
here was a	12
both white and	12
for a while	12
and religious liberty	12
to the old	12
of the human	12
from the beginning	12
as a matter	12
as if she	12
lately in rebellion	12
to the public	12
there were many	12
it is also	12
of the former	12
one of my	12
all parts of	12
man in the	12
me to take	12
in the vicinity	12
le moyne was	12
not seem to	12
the back of	12
to write to	12
the center of	12
and as he	12
the government to	12
than that of	12
is the only	12
this state of	12
six hundred dollars	12
from the south	12
of the meeting	12
if i would	12
seemed as if	12
during the first	12
what he had	12
dollars a month	12
on the plantations	12
to whom i	12
to live in	12
there are many	12
on the following	12
a half dozen	12
to pay for	12
i have heard	12
the matter of	12
abolition of slavery	12
of them in	12
are expected to	12
is expected to	12
the face of	12
looked upon as	12
the one who	12
he seemed to	12
and a great	12
that which is	12
people of that	12
as i am	12
in the afternoon	12
in search of	12
the negro in	12
had been made	12
day by day	12
shall pay a	12
she had not	12
of the parish	12
children and youth	12
a gwine ter	12
was placed in	12
i shall not	12
in the field	12
for the education	12
the civil war	12
to tell you	12
in the spring	12
the poor woman	12
if they are	12
a company of	12
the way for	12
me that he	12
them from the	12
do you know	12
told him to	12
meeting in the	12
the following morning	12
whites and blacks	12
acres of land	12
by order of	12
the story of	12
she had heard	12
him and his	12
invited me to	12
the policy of	12
but they are	12
i believe that	12
that you have	12
the war of	12
value of the	12
is a good	12
hill industrial academy	12
her heart was	12
to the work	12
where i was	12
buried in the	12
the time he	12
of the master	12
copy of the	12
commander of the	12
the enjoyment of	12
i know that	12
i shall be	12
because they were	12
but i will	12
according to their	12
by the time	12
that no one	12
who have been	12
the darkness of	12
she had no	12
a lot of	12
in the first	12
to take my	12
so much of	12
at that place	12
the nature of	12
of the two	12
man who had	12
in a state	12
learned to read	12
to which i	12
i could have	12
he left the	12
he gave me	12
to me in	12
of the room	12
as to what	12
nature of the	11
people of this	11
came into the	11
a man who	11
during the term	11
i could see	11
heart of the	11
that if he	11
to my surprise	11
which they have	11
the new order	11
one of your	11
of the three	11
minds of the	11
subject to the	11
to the general	11
as good as	11
that we are	11
as i did	11
of red river	11
to the government	11
themselves to the	11
me to a	11
of our lord	11
from the first	11
freedom of the	11
in the service	11
leader of the	11
all i could	11
and that we	11
that the colored	11
i am a	11
as the most	11
in that part	11
to him for	11
the public road	11
hundred and twenty	11
i am the	11
him i would	11
to think that	11
to hold the	11
i thought it	11
a variety of	11
a letter to	11
for their own	11
of a colored	11
but i was	11
on the floor	11
that they may	11
do you mean	11
to the city	11
to make him	11
come to the	11
office of the	11
of our land	11
that we have	11
out in the	11
me to be	11
i had never	11
into the room	11
when they had	11
all of these	11
to keep them	11
and that it	11
that the negroes	11
days after the	11
told her i	11
that i did	11
with me in	11
him in his	11
the freedmen are	11
as fast as	11
in his heart	11
missionary to the	11
to me by	11
you know that	11
that they have	11
two hundred dollars	11
know how to	11
children of the	11
accordance with the	11
they went to	11
believed that the	11
of the way	11
as she could	11
part of his	11
he told them	11
the church in	11
of his friends	11
few of the	11
do any thing	11
that we should	11
a union man	11
to get the	11
condition of things	11
on the island	11
and the world	11
that may be	11
i could get	11
what i have	11
no negro or	11
me that i	11
a little girl	11
enable them to	11
that have been	11
his own house	11
i am sorry	11
in the states	11
in a great	11
for which he	11
is in the	11
be imprisoned and	11
he became a	11
been able to	11
have had a	11
the other hand	11
and some of	11
to go on	11
and i would	11
shadow of the	11
have to go	11
to the poor	11
of the boys	11
why do you	11
of the buildings	11
he knew that	11
will be the	11
but there is	11
you are the	11
and you will	11
proved to be	11
by the hand	11
to the school	11
which was to	11
large majority of	11
the interest of	11
that this was	11
the old slave	11
taken from the	11
as early as	11
husband and wife	11
a means of	11
an effort to	11
the school was	11
the top of	11
in every direction	11
she had a	11
you are a	11
the people were	11
not know that	11
be sent to	11
and they had	11
we have had	11
of the women	11
provide for the	11
at once to	11
i had seen	11
the white folks	11
part of those	11
agents of the	11
for the last	11
not only the	11
if it is	11
section of the	11
the methodist episcopal	11
in the following	11
of the building	11
of this institution	11
not so much	11
declaration of independence	11
few days before	11
of the freedman	11
as a slave	11
for those who	11
of the republic	11
pointing to the	11
i saw the	11
the latter part	11
under the control	11
who shall be	11
the sum of	11
bible is the	11
for the time	11
regarded as a	11
he might be	11
to new orleans	11
to make up	11
but for the	11
to hear the	11
could not get	11
known to the	11
living in the	11
needs of the	11
of my life	11
i wished to	11
when they are	11
during the summer	11
welfare of the	11
had been accustomed	11
he had ever	11
as a result	11
the lack of	11
but i told	11
the men who	11
at the present	11
be in the	11
they were to	11
emancipation of the	11
in a little	11
as if to	11
seems to me	11
of their former	11
go with me	11
but i could	11
town of franklin	11
met in the	11
could be done	11
in the family	11
idea of the	11
to go in	11
in the habit	11
the mind of	11
that such a	11
to give him	11
but there was	11
received a letter	11
i gave him	11
representatives of the	11
a look of	11
course of study	11
the act of	11
in the matter	11
if i were	11
in this matter	11
they would not	11
sunday school and	11
the states of	11
to his feet	11
law of the	11
policy of the	11
the constitution of	11
to the future	11
for the benefit	11
return to their	11
by those who	11
on one side	11
the president of	11
for the use	11
and told her	11
they were slaves	11
of the race	11
in the yard	11
the mass of	11
to their masters	11
to the highest	11
be one of	11
the possession of	11
he was afraid	11
they are now	11
in the hand	11
lived in the	11
fact that he	11
and told me	11
the free states	11
to the slave	11
the most important	11
the present time	11
has come to	11
she and her	11
there are no	11
for one of	11
on the first	11
to the young	11
with so much	11
rights and privileges	11
by the people	11
where they were	11
the former slave	11
by which the	11
public school system	11
by the war	11
shall be the	11
the door and	11
bible in the	11
two young men	11
to see a	10
than any other	10
to me with	10
the way to	10
who came to	10
every one of	10
major general carl	10
that he did	10
to read it	10
in a short	10
in the case	10
will not work	10
the cost of	10
i gave them	10
work five days	10
from his employer	10
an attempt to	10
few months after	10
in my own	10
the eyes of	10
i know it	10
will not do	10
we should be	10
of the reformation	10
standing in the	10
he was then	10
ministers and churches	10
progress of the	10
to be held	10
the fruit of	10
sam and andy	10
but when the	10
the oath of	10
he had received	10
these poor people	10
town of opelousas	10
of this section	10
on his way	10
district of mississippi	10
of many of	10
it not been	10
out into the	10
in the management	10
the negro to	10
he continued to	10
justice of the	10
to take her	10
you want to	10
in a letter	10
know that the	10
colored man to	10
i wish i	10
the scene of	10
to be used	10
if he did	10
was brought to	10
i left the	10
one of her	10
the fact of	10
to them the	10
system of slavery	10
in his power	10
they might be	10
would be the	10
a few rods	10
her to the	10
but there are	10
on ship island	10
to enable him	10
she would be	10
other parts of	10
if i should	10
the manner in	10
taken to the	10
the valley of	10
the little hamlet	10
the effect of	10
was a free	10
proportion of the	10
the kingdom of	10
him to come	10
be found in	10
seem to be	10
to work on	10
going on in	10
he is not	10
because they are	10
to which he	10
the fate of	10
of the confederate	10
known as the	10
has never been	10
house in the	10
what to do	10
he has no	10
to prove that	10
latter part of	10
the secret of	10
among the negroes	10
so that i	10
in the valley	10
i was informed	10
of five dollars	10
a man to	10
influence upon the	10
by the military	10
that is all	10
and if you	10
schools of the	10
of these two	10
beginning of the	10
white people of	10
of a few	10
had it not	10
to tell me	10
she knew that	10
to be given	10
called to see	10
presbyterian church at	10
as i told	10
take charge of	10
told her that	10
that you were	10
he had the	10
the extent of	10
to leave my	10
of the sick	10
i tole him	10
said to be	10
in the war	10
the lord has	10
me at the	10
in some of	10
on this subject	10
as they could	10
and if i	10
by one of	10
by way of	10
a few words	10
and returned to	10
had so long	10
the auspices of	10
in every way	10
he made the	10
him of the	10
soon as i	10
as she said	10
him i had	10
the balance of	10
there are a	10
was so much	10
to the states	10
he had done	10
the language of	10
of his slaves	10
the relations between	10
oak hill school	10
hope you will	10
i know you	10
me to make	10
candidate for the	10
at the right	10
me to see	10
of this bureau	10
to learn the	10
he would make	10
the war and	10
hundred dollars for	10
in the latter	10
of the court	10
of white men	10
it is hard	10
it seems to	10
ownership of land	10
that those who	10
out upon the	10
i told you	10
the adoption of	10
him out of	10
they have no	10
in the sight	10
me and my	10
of the word	10
the force of	10
in any other	10
for the state	10
the war department	10
a hard time	10
in the land	10
on each side	10
population of the	10
in his hand	10
i spent a	10
part of their	10
in the year	10
the conclusion that	10
it was very	10
middle of the	10
the property of	10
to give you	10
of the author	10
and i think	10
the superintendent and	10
ez soon ez	10
shall not be	10
the blood of	10
had been at	10
i was soon	10
was of a	10
like to know	10
about the same	10
from that day	10
in many instances	10
if there is	10
and of course	10
the war was	10
me that the	10
that i do	10
of the rebellion	10
never thought of	10
the aim of	10
i reached the	10
with a look	10
prepared for the	10
i could do	10
justices of the	10
attention of the	10
with their former	10
in the sunday	10
they might have	10
they were going	10
when he saw	10
half of the	10
teacher in the	10
of colored men	10
down to the	10
of the common	10
i have seen	10
had been an	10
to aid in	10
and most of	10
and i felt	10
elder of the	10
and the people	10
to the right	10
in new orleans	10
to the french	10
shall be imprisoned	10
to speak to	10
believed to be	10
on the porch	10
for more than	10
hand of the	10
one in the	10
but i had	10
i think it	10
will continue to	10
the discharge of	10
could not have	10
i am very	10
in my heart	10
white and colored	10
to my home	10
i hope you	10
time he was	10
church and sunday	10
none of the	10
report of the	10
by reason of	10
they are the	10
to him to	10
in saying that	10
so long as	10
their old masters	10
up in the	10
again and again	10
be the duty	10
you that i	10
under the influence	10
they had always	10
there might be	10
the path of	10
years of faithful	10
it is so	10
me to do	10
he returned to	10
it was with	10
did not see	10
the same way	10
of the kind	10
and abandoned lands	10
to be seen	10
on the side	10
on our way	10
became the wife	10
in the wilderness	10
came to her	10
place in the	10
power in the	10
as he did	10
it came to	10
the principles of	10
of being a	10
who wished to	10
in that region	10
the south was	10
he would go	10
i had the	10
acquainted with the	10
of the many	10
did not seem	10
man of the	10
but he did	10
the cultivation of	10
in the second	10
seemed to her	10
under the auspices	10
not allowed to	10
the american people	10
he found that	10
for the protection	10
there were some	10
not think of	10
the proclamation of	10
i had better	10
the effort to	10
on the morning	9
long enough to	9
whom they had	9
in which a	9
to submit to	9
and listened to	9
in the middle	9
with the other	9
to protect him	9
referred to the	9
that the government	9
and the little	9
the successor of	9
ought not to	9
as a means	9
he was at	9
a load of	9
of the african	9
many of those	9
may not be	9
be sure to	9
of the citizens	9
they wanted to	9
added to the	9
of such a	9
of the christian	9
the future of	9
may have been	9
near at hand	9
of these poor	9
it is no	9
with which the	9
the good of	9
been a slave	9
give him a	9
was informed that	9
the absence of	9
burst into a	9
with them to	9
there seemed to	9
care of themselves	9
told me of	9
you will have	9
my power to	9
until the end	9
at once the	9
returned to my	9
if she would	9
of the very	9
a christian life	9
for the next	9
in the great	9
who has been	9
the common people	9
to the memory	9
he has a	9
was spent in	9
red wing had	9
in the kitchen	9
to protect the	9
and who had	9
he would take	9
knew that the	9
with all the	9
a meeting of	9
he thought he	9
as you have	9
him at the	9
she was going	9
made him a	9
after the death	9
and that his	9
for the ministry	9
that no negro	9
element of the	9
knew nothing of	9
to the choctaws	9
such as the	9
to the negro	9
to show that	9
the need of	9
by all the	9
by the colored	9
if it was	9
want to go	9
found it necessary	9
the welfare of	9
he should be	9
to look upon	9
if i can	9
it ought to	9
were made to	9
the foot of	9
ministers of the	9
in the form	9
of the property	9
i assure you	9
and made a	9
in our state	9
all the good	9
system of free	9
go to work	9
do you say	9
not been for	9
fine of five	9
was my reply	9
was a part	9
you will see	9
for it was	9
where there is	9
up by the	9
whom he was	9
long as i	9
in the direction	9
and we were	9
of the one	9
she has been	9
the request of	9
on the boat	9
during the week	9
and his friends	9
we are not	9
the voters of	9
of the legislature	9
object was to	9
in the early	9
had given him	9
at a distance	9
for the best	9
ever since the	9
in case of	9
went to see	9
came from the	9
a word of	9
she became the	9
life had been	9
made for the	9
of the pupils	9
came to be	9
arrived at the	9
hundred and eighty	9
he had to	9
as they did	9
the holy spirit	9
him from the	9
possession of the	9
in that section	9
him not to	9
three or four	9
and went to	9
he was about	9
but in the	9
at the thought	9
to be true	9
red wing and	9
that has been	9
of slavery and	9
they will be	9
the community in	9
in the shadow	9
he had learned	9
than a year	9
in my mind	9
may be said	9
de boss man	9
if they had	9
while they were	9
an expression of	9
shall be allowed	9
which seemed to	9
of the president	9
and there were	9
the population of	9
ter go ter	9
far as the	9
told her to	9
i think he	9
a good character	9
establishment of the	9
face of the	9
a knowledge of	9
by my side	9
found on the	9
he was to	9
a friend of	9
husband and father	9
the opportunity to	9
of which was	9
she told him	9
in some places	9
to help me	9
while in the	9
the burden of	9
it on the	9
of all these	9
as there are	9
only in the	9
the night before	9
of the post	9
hundred and thirty	9
whether it was	9
when i told	9
it was thought	9
in many localities	9
as superintendent of	9
and many of	9
the art of	9
now that the	9
mollie ainslie had	9
by the superintendent	9
believe that the	9
in the fields	9
the following is	9
to work five	9
parson charles w	9
all the states	9
little more than	9
for which i	9
influence of the	9
engaged in the	9
how did you	9
her to be	9
the peace and	9
likely to be	9
contrary to the	9
i tell yer	9
happened to be	9
with his own	9
for the work	9
and the next	9
that i must	9
gave them a	9
from and after	9
it was necessary	9
reference to the	9
at the meeting	9
in company with	9
not believe that	9
the freedmen of	9
to have it	9
to see what	9
oath of allegiance	9
it was his	9
to comply with	9
was no longer	9
the knowledge of	9
to a large	9
the administration of	9
to this report	9
gwine ter do	9
to him who	9
in the most	9
he made a	9
carry out the	9
and also to	9
long as he	9
from new orleans	9
to keep it	9
more than half	9
to his house	9
i found myself	9
there is nothing	9
of the population	9
to give it	9
who had come	9
the study of	9
and made to	9
i found in	9
me in my	9
of the greatest	9
to pray for	9
the means of	9
at all times	9
was born in	9
owner of the	9
i have said	9
said that the	9
who had charge	9
about to be	9
should be made	9
the declaration of	9
to the northern	9
come to you	9
we have the	9
for want of	9
they are all	9
that when the	9
and he said	9
and the general	9
all the children	9
a bit of	9
his wife was	9
to give to	9
he had given	9
which they are	9
within a week	9
more or less	9
would go to	9
to take them	9
only by the	9
the meaning of	9
could not tell	9
i found it	9
over the river	9
and had not	9
how do you	9
nearly all the	9
the young and	9
went to his	9
this part of	9
such a course	9
to see his	9
to bring them	9
for whom she	9
is all right	9
it would seem	9
i should not	9
i am going	9
from the school	9
the opening of	9
and for a	9
all sorts of	9
is no doubt	9
did not feel	9
among the people	9
which i am	9
that it has	9
names of the	9
the th instant	9
to the southern	9
to the world	9
among the indians	9
not wish to	9
to accept the	9
be given to	9