Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier	question
A29204	Can any man think that such a fained show of forsaking our sins, can be acceptable to God?
A29204	How should one stick say it remained unscorch''d in the midst of a flaming Bundle?
A29204	One might ask, Which of all gods Mercies?
A29204	Ought not every one to be as solicitous for his soul?
A29204	The harlot eateth and wipeth her mouth, and saith, What have I done?
A29204	What fellowship hath Light with Darkness, or CHRIST with Belial?
A29204	Why should we be more affraid to confess, than we were to offend?
A29204	to make those the Witnesses of o ● ● Tears, who have been the Witnesses of our Faults to take away the Scandal that we our selves have g ● ven?
A85434	1. he is called the Apostle of our profession[ Apostle] that is, one sent, so the word signifies; and what followes?
A85434	49. he expresseth himself:[ Shall I not do my Fathers businesse?]
A85434	A businesse that a man hath praied for much, how doth he long to see it accomplished and fulfilled?
A85434	And how did they passe away that long aevum?
A85434	And if all this joy of his be only in the thoughts of it, how much more will it delight him when he comes to do it?
A85434	And what was it for?
A85434	And what was it that moved him to die?
A85434	And what was the matter of delight unto them?
A85434	Are ye so foolish, — have ye suffered so many things in vain?
A85434	As when he sayes, he will not despise a broken heart, is that all the esteem he will manifest to such a heart?
A85434	For if thou comest to him, what dost thou come for?
A85434	Hast thou a minde?
A85434	How many great affaires have been spoiled, because some men have not been the chiefe and first in them that affect the preheminence?
A85434	IN the second place, when Christ had assumed our nature, and whilst he remained upon earth, how did this disposition of his abound in him?
A85434	If among the Angels in Heaven there be joy at the conversion of a sinner, how much more joy is there in Christs heart?
A85434	If there be joy in the bed chamber men( as Iohn speakes) what joy is there in the bridgrooms hearts?
A85434	Now what is the thing that these do witnesse unto?
A85434	Now what was there to sweeten the death and sufferings of his Son unto him, except his end in it?
A85434	Say unto him, Lord, why may it not be made up now?
A85434	Would not Paul( I say) alter his purpose because he preached the Gospel, and will God( think you) alter them who gave the Gospel?
A85434	[ How shall I give thee up?]
A85434	and how glad is he when it falls out as he hath prayed?
A85434	and what is it in him that must procure that?
A85434	and why, but because it is the fruit of his Prayers?
A85434	did I use lightnesse?
A85434	or the things that I purpose do I purpose according to the Flesh, that with me there should be yea, yea, and nay, nay?
A85434	pardon of sins?
A44687	A Law already made in the case, how can it be innocent?
A44687	And how is that otherwise to be done, than by these disputed means?
A44687	And how small is the inconvenience of acknowledging that?
A44687	And if we say his Will is changed, how should we know it to be so?
A44687	And stands the same Rule of righteousnes and duty that it was?
A44687	And that this was the fittest way of dealing with reasonable Creatures, who, that will use his own reason, sees not?
A44687	And then why is the latter call''d voluntas?
A44687	And thus how easily, and even naturally, would the Gospel soon have spread it self thorough the World?
A44687	And were it reasonable to affirm that by a perfection he is disabled for Government?
A44687	And why is it not to be thought congruous, that, in some degree, things should be proportionably so, in the sphere of Grace?
A44687	As to the former, What appearance such alledg''d Passages can be justly said to have?
A44687	As what of it were left, if it should despoil him of his Legislative Power, and capacity of governing according to Lawes made by it?
A44687	But if what was otherwise man''s duty, be still his duty, what can make it unfit that it be declared, and made known to him to be so?
A44687	Doth the change of his Rebel- Creatures infer any with him?
A44687	Expressions of passionate earnestnes, how to be understood?
A44687	For what can be supposed more repugnant?
A44687	For what should be the reason of the doubt?
A44687	For, how can that end be seriously intended, which it is foreseen will not be brought about?
A44687	Hath this Perfection so much diminisht him as to depose him from his Government?
A44687	He, who best understands his own Nature, having said of himself what imports no less; why should we make a difficulty to believe him?
A44687	How God may be said to act for any end?
A44687	How much better is it, in both, that second Causes, ordinarily follow their inclinations?
A44687	If innocent, how were it punishable?
A44687	If no such thing did ever fall out, what a Temptation were it to mankind, to introduce into their beleif an unintelligent fate instead of a Deity?
A44687	If we know it, how should those yet- extant Lawes and Declarations continue to oblige, against the Law- givers known will?
A44687	Is it hereby become unfit for him to govern his Subjects by Lawes?
A44687	Now again suppose the World revolted, what then is that holy Will of God changed?
A44687	Or the Miracles wrought in our Saviour''s and the next following Daies?
A44687	Or what more impertinent?
A44687	Or what relief is there in that dream[ of the supposed possibility of God''s making a reasonable Creature with an innocent aversion to himself?]
A44687	Or, if it be said, because it is foreknown, Man will do such a thing, therefore he may, where is the connection?
A44687	What Government is there that hath not its arcana, profound mysteries and reasons of State that a vulgar wit can not dive into?
A44687	What can be the sober meaning and design of such prayers?
A44687	What fit course could be thought of more consistent therewith?
A44687	What his declarations to men amount unto?
A44687	What they are, by them, encouraged to expect?
A44687	Who blames a Prince, for placing special marks of his Royal bounty, or clemency here and there, as he thinkes fit?
A44687	Would it nullifie the obligation of God''s Law, and make Man''s own inclination his only rule?
A44687	Yea and how manifest the absurdity of not acknowledging the like, in many cases?
A44687	Yea( for this is the case) what can make it less fit, than it would be that God should cease to rule over the World?
A44687	and qit the right of his Government to his revolted creatures, upon no other reason, than only that he foresees they have a mind to invade it?
A44687	and take away the differences of good and evil?
A44687	or any way admonish them of their duty?
A44687	unless the meaning be he did only will the sign, which is false and impious; and if it were true, did he not will it with the will of good pleasure?
A44687	will we not say it remains the same holy Will still?
A67000	18, 19. what need of reconciling him that so loved the world that he gave his only begotten Son?
A67000	An innocent person did I say?
A67000	And again, whether that Holy Nature of God doth not oblige him as much not to punish the Righteous, yea though he be willing, as to punish the guilty?
A67000	And do not many of the Souldiers his followers, meet with such a sense of sufferings that are before them, as put them into an Agony?
A67000	And what good Governour I pray, would not rather in such a case punish the sinner than the Righteous?
A67000	And will not all men hate and abhor that Government as cruel and tyrannical, where every the least breach of the Law must certainly be fully avenged?
A67000	Are these the Actions, and this the state of a man under the greatest Curse that God can lay upon him?
A67000	But are therefore all the Laws in the World ludicrous?
A67000	But did not the same Light in the Heathens teach them, that God was Merciful and Gracious, pardoning sin without a satisfaction or full punishment?
A67000	But how contrary is this to the reason of punishment, and to Scripture?
A67000	But is that also from the necessity of God''s Nature, and not from his gracious Will, and merciful Determination?
A67000	But let me argue with him a little: How can that be a true and proper satisfaction, which the Creditor is at the cost of himself?
A67000	But secondly, How doth it arise from this Text, That Christ made full satisfaction to the Justice of God?
A67000	But suppose that could be; How then justified freely or gratis by his grace, if he received a ful satisfaction?
A67000	Did Christ think that God hated him, when he knew he was his wel- beloved Son?
A67000	Did he inflict this evil upon some other that should bear it in their stead?
A67000	Did he not upon the Cross invocate God, saying, My God, my God, though he had forsaken him in giving him up to the power of his enemies?
A67000	Did not God send an Angel to comfort him?
A67000	Doth not his bringing in a Surety here, overthrow his reason?
A67000	How comes it to pass that this punishment is not inflicted upon him that doth the ill, but upon another?
A67000	How justified by Grace or savour, if by a full satisfaction?
A67000	How ordinary is it for men to think the Scriptures speak what they would have them speak?
A67000	How should Christ be a compleat Captain, if he did not experience as great trials, as any of the Souldiers are like to meet with?
A67000	If sin require to be punished, it is in him that doth the evil, not in another?
A67000	Is Christ obliged to give us Faith because he bought it?
A67000	Is God kind to the unthankful and evil?
A67000	Is he not thereby the more fit to be their Captain?
A67000	Is not this to clude the most plain and excellent Precepts and Arguments in the Gospel?
A67000	Must Absurdities there be reputed for Mysteries?
A67000	Nay, is it not the main purport of the Gospel, to shew that God forgives us our sins by Jesus Christ?
A67000	O, whither doth Error drive men?
A67000	Or is the Son and Holy Spirit of a more merciful and gracious nature, so that they will pardon sin without a satisfaction, though the Father can not?
A67000	Or, dare we say, We immitate God, when we do not pardon them any thing, except we have our due to a doit?
A67000	Shall not the Judge of all the Earth do right?
A67000	Then be comforted ye damned, for it will not be so hard with you, as is imagined?
A67000	What an empty vain word would Forgiveness be at this rate?
A67000	What?
A67000	Where is this necessity of his Nature, or veracity of his threatnings, obliging him to punish every sin?
A67000	Who can tell( say they, notwithstanding an absolute threatning) if God will turn and repent, and turn away from his fierce anger, that we perish not?
A67000	Why not believe the Papists then, when they assert the Bread to be Flesh, and say it is a Mystery?
A67000	Will any man be beholden to us for forgiving his trespasses, when we have receiv''d full satisfaction, as much to a tittle as the Law allows?
A67000	Will it not be impertinent to name a few among so great a number?
A67000	Would it have bin any such rich Grace for God to let men alone after he had punished their sins to the utmost?
A67000	and did he not then comend his Spirit into his Father''s hands?
A67000	and that this obedience of his in dying, should be rewarded with eternal Glory?
A67000	for did he not pray to God in the Garden, and call him Father?
A67000	have excus''d himself for his severity to his fellow- servant by this Doctrine?
A67000	how comes it to pass?
A67000	may there not from hence be given a good account of all the sufferings and the death of Christ, that he was to be the Captain of our Salvation?
A67000	must we be absur''d onely in our Faith?
A67000	what is more contrary to Grace, than to give nothing but what one is paid for?
A67000	what more opposite to Kindness or Goodness, than exacting all that strict Justice may require?
A67000	would it not even grieve a man of Ingenuity to be saved( if it were possible) at this rate?
A26806	Accordingly the Psalmist expresses the Affections of the humane and the holy Nature, What shall I render to the Lord for all his Benefits?
A26806	And shall rebellious Men, who are but Dust in their original Composition and final Resolution, expect to escape Vengeance?
A26806	And with what a Rapture of Admiration, and Joy, and thankful Affections, doth the pardon''d Penitent magnify the Divine Mercy?
A26806	Contrition is join''d with Resignation: Lord, what wilt thou have me to do?
A26806	He does not say, if we are innocent we shall not be condemn''d, for then who can appear before the high and inlightned Tribunal of Heaven?
A26806	He makes the Inquiry, who shall go for us, to recover fallen Man?
A26806	Hezekiah, when under the Sentence of Death in his Sickness, how passionate were his Addresses for Recovery?
A26806	How affecting an Object he was in God''s Eye, the immediate Answer declares: Is Ephraim my dear Son?
A26806	How can frail Man encounter with offended Omnipotence, sinful Man conflict immediately with the Holy God?
A26806	How long did he with unwearied Patience wait to be gracious?
A26806	How many Swarms of vain and unprofitable Thoughts, of carnal, covetous, proud, envious, and revengeful Thoughts and Desires lodg in the Hearts of Men?
A26806	How many are surpriz''d and cut off in a Course of Sin?
A26806	How many thousand sinful Actions proceed from them?
A26806	How shall I deliver thee, Israel?
A26806	How shall I give thee up, Ephraim?
A26806	How shall I make thee as Admah?
A26806	How shall I set thee as Zeboim?
A26806	How solicitous and vehement, and unsatisfied should we be, till we have the clear Testimony that we are in a State of Divine Favour?
A26806	I shall only add, if God pardons Men as ungodly, how shall he judg the World?
A26806	If God should with an exact Eye observe our Sins, and call us to an account, who can stand in Judgment?
A26806	If it be said, How can we confess our Sins that are above our counting?
A26806	If thou, Lord, shouldst mark Iniquities: O Lord, who shall stand?
A26806	In this Dispensation the Question of the Apostle may be put in its full Force, Who made thee to differ?
A26806	It may be said of it, what the wise Preacher says of wild Mirth, What dost thou?
A26806	Now when the Soul is overwhelm''d with the fearful Apprehensions of everlasting Death, how ardent are the Desires of Pardon?
A26806	Sometimes he expostulates with a tender Sympathy, Why will ye die?
A26806	The Apostle upbraids the Romans with a stinging Reproach, What Fruit have you of those things whereof ye are now ashamed, the End whereof is Death?
A26806	The Pharisees said true, Who can forgive Sins but God only?
A26806	The Spirit of a Man may bear temporal Evils; that is, by Counsel and Constancy may support himself under them; but a wounded Spirit who can bear?
A26806	The anxious Sinner makes Inquiry, Shall I give the First- born of my Body for the Sin of my Soul?
A26806	We owe to the Lord 10000 Talents, a vast Sum that can never be paid if it be not forgiven, and shall we be unwilling to forgive a few Pence?
A26806	What Reluctancy and Regret does he express against proceeding to exterminating Judgments?
A26806	What a Torrent of idle, sensual, vain- glorious and passionate Words flow from their Lips?
A26806	What a mountainous Heap appears?
A26806	What a prodigious Contradiction is there between the Hopes of presumptuous Sinners and their Practices?
A26806	What is more becoming than that we who want a great Pardon, should give a little one?
A26806	When God called to Adam, Where art thou?
A26806	When the inlightned Conscience seriously reflects upon our Sins of Omission and Commission, how astonishing is their vast Number?
A26806	Who can enumerate the many Defections from that strait Rule of our Duty?
A26806	Why should the glorious Majesty of Heaven court despicable Creatures to be reconciled?
A26806	and what Impressions of Joy are felt from the sealing its Pardon?
A26806	but what saith it?
A26806	how exuberant were his Joy and Thankfulness for his Rescue from perishing?
A26806	how many die without Repentance, and are under a notorious Necessity of perishing?
A26806	how unsatisfied without it?
A26806	is he a pleasant Child?
A26806	is he a pleasant Child?
A26806	who can endure that firy Trial?
A30566	A mallefactor in prison is not executed many times, Why?
A30566	A pardon of what?
A30566	And Secondly, that whatsoever thou doest shal be accepted, though with much imperfection, how wouldest thou prize this?
A30566	And have I a stock of grace from him to trade by, that what I trade by I have from him?
A30566	And have I got ease and rest by virtue of the promises of the Gospel?
A30566	And have I searched into the Covenant of Grace, and found there promises to convey comfort unto my soul?
A30566	And if this prove to be my portion, it had been better ten thousand times I had never been borne, and is this a condition to rest in?
A30566	And is not this a blessed Rest?
A30566	And now, is not here rest for the soul?
A30566	And then for the sabboth, you know what the scripture saith, what a sabboth is, it is nothing but rest, and is the saboth a day of Rest unto thy soul?
A30566	And therefore we should when we come to any ordinance think with our selves, what have we of Christ, what have we of Christ here?
A30566	And thus much for this first Particular, what the bondage is that the soul is under, that is under the Law; are you sensible of this?
A30566	And what preaching was this?
A30566	And why art thou afraid thou art not a beleever?
A30566	And would not many of you say, as those in Malachy, When wil the sabboth be over?
A30566	Are we able to go to the body of the Sun?
A30566	Art thou one that is come to Christ, and brought to Christ?
A30566	Art thou one that is in the state of beleevers, being a member of Christ?
A30566	Art thou taken off from thy self and al the creatures?
A30566	As for the First?
A30566	As if he should say, the deliverance that I must have from this body of death, it is from God, but how?
A30566	As it was in Adam, how come we to have so much sin conveyed to us by Adam by propagation, but thus?
A30566	As now sickness of body, what a Burden is it?
A30566	As we come to a friend sometimes, and desire somewhat of him, but how?
A30566	As, do you exercise your faith for peace and comfort, and mainly for that?
A30566	Because the Judg may out of favor reprieve him for a while, I but, is this a condition to rest in?
A30566	Blessed Redeemer, dost thou cal us?
A30566	But how shal this Law of sin and death be overcome?
A30566	But is there any of you that are seeking rest and peace unto your souls in such a way by the righteousness of the Law?
A30566	But now Schollars though it is tiresome to the flesh, they can go on and make it easy to them, why?
A30566	But now in motion, what is the Reason that the fire ascends upwards?
A30566	But now( for it is pitty to let this pass) it may be, some may think, wil not this tend to looseness to say, it s nothing else but to Come to Christ?
A30566	But now, wherein do these promises appeare to be so precious?
A30566	But then what are we delivered from in the Law by Christ?
A30566	But you wil say wherein doth it appeare to be so glorious in regard of our corruption?
A30566	But you wil say, alas, Christ is so glorious, how shal we come to him?
A30566	But you wil say, hath not Christ suffered?
A30566	But you will say, Is this the Law of God?
A30566	Can not a Father chastise his Child and yet do it out of Love?
A30566	Canst thou when thou art sorrowing for thy sins, present the sorrows of Jesus Christ by Faith unto the Father?
A30566	Christ cals you; perhaps some of you may say, we have not been sensible of this; do you begin to understand it?
A30566	Christ hath given thee Rest, wilt not thou do what thou canst to give thy brother rest too?
A30566	Christ invites the heavy laden;[ heavy laden] what is that?
A30566	Christ was made poor that he might make us Rich, doth therefore poverty trouble thee?
A30566	Come to many beleevers that are ful of doubts and feares and why do they not beleeve?
A30566	Come to me, say many, Why doth Christ call me?
A30566	Do not you find it thus?
A30566	Do they not live inoffensively?
A30566	Do you begin to feel it somthing weighty upon your Hearts?
A30566	Do you think the night is a night of Rest that is before the execution of a condemned man?
A30566	Dost thou feel thy Heart drawn nearer to God?
A30566	Dost thou find the discovering of thy Heart more, and the purging out thy Corruption more, and thy Heart quickned in the waies of God more?
A30566	Doth God begin to let in some light to you?
A30566	For a man and Woman to be in such a condition, as when he comes to examine, how doth things stand between God and my Soul?
A30566	For he that said, thou shalt not commit adultery, said also thou shalt not kil: now where are these comandements, but in the ten commandements?
A30566	For him to be made a curse for sinners, will that do it?
A30566	For the first, Come to me, what is that?
A30566	For you wil say, who is there that commits not sin?
A30566	From being under the Covenant of works?
A30566	God could deliver them from their Corruptions, why wil God make them cry out, O Wreched man that I am, who shal deliver me from this Body of Death?
A30566	Hath my heart been exercised after this manner?
A30566	Have I found the burden of my inward corruption?
A30566	Have you any Burden in your Children?
A30566	Have you any burden in your Yoke fellows?
A30566	Have you any burden of poverty?
A30566	Here is an affliction, but from whence doth it come?
A30566	How do I know but I may be swallowed up in the Gulf of the eternal wrath of the infinite God, and there lie under it for ever?
A30566	How dreadful doth God speak, and to whom?
A30566	How is that you wil say?
A30566	How much dost thou think the mercy of Christs coming to take Mans Nature upon him is worth, to take our sinful Nature upon him?
A30566	How stand I to God?
A30566	How wilt thou be able to look God in the face another day?
A30566	How, you wil say, doth the Law of God give a strength to sin?
A30566	I answer, What Rest?
A30566	I come to Christ that I may commit my whole soul to him, is not this a sanctifying grace?
A30566	I have borne the burden of sin already, Is it the wrath of God that is a burden to you?
A30566	III Thirdly, It is a burden because it may be my holy profession is scandalized by it, and is not this a burden?
A30566	In the word, prayer, sacraments, hath my heart been drawn neerer to Christ in them?
A30566	Is it not a burden to be in this Condition?
A30566	Is it not a mercy that thou art out of hel this day?
A30566	Is it not worth a great deal of pains to come to Christ?
A30566	Is it possible that the soul can have any rest in this Condition?
A30566	Is it the burden of any affliction?
A30566	Is the society and company of the saints a rest to the, or rather a trouble to thee?
A30566	Is there Rest for such a Soul that is in this condition?
A30566	Is there not that that will recompence all at last, whatever trouble there is at first, the work of humiliation and the like?
A30566	It s mercy thou needest, and Mercy thou must have, or else thou art for ever miserable, and wilt thou reject this mercy?
A30566	Jesus Christ is the thing that we seek for, have we him?
A30566	Lord why castest thou off my soul, why hidest thou thy face from mee?
A30566	Many Christians are laboring under the burden of their corruptions, a long time, why?
A30566	Many Christians, they seek to have Christ, but why?
A30566	Many men and women wil say, when they hear of the terrors of the Law, what doth this but harden us?
A30566	Mark how Christ excuse them, they do not say when Christ comes and saith, can not you watch with me one hour?
A30566	May we not appeale from Gods justice to Gods mercy seat?
A30566	Men indeed count the sabboth a rest, Why?
A30566	My God My God why hast thou forsaken mee?
A30566	NOw for a word of Application: doth Christ cal for burdened Souls; to come to him that they may have rest?
A30566	No, it would burn us up, how can we be able to go to the glory of God then?
A30566	Now can any man be at peace when he is a condemned creature?
A30566	Now doth thy soul enjoy more rest in the ordinances then in any other way?
A30566	Now how shouldest thou entertain these threates?
A30566	Now is not this a burden, for thee to loose the sweetness of thy Soul in communion with God?
A30566	Now put all these together, and the soul that comes to be enlightened to understand these, do you not think that such a soul wil be burdened?
A30566	Now then, is there any poor Soul that understands what these things mean?
A30566	Now therefore, how should the soul come to be deliuered from the strength of sin?
A30566	Now what a temptation is this?
A30566	Now what duty is harder then restitution?
A30566	Now what is this but to make faith legal?
A30566	Now you will say, in what respect may the Law be said to be a Burden?
A30566	Now, What ease is it to a beleever, to be freed from the throbs of Conscience, and the trouble of Heart that ariseth from the guilt of sin?
A30566	One would have thought the chain should have gon along in that linke, but there is no mention of sanctification, Why?
A30566	Or burden by reason of weakness in Body?
A30566	Or what reference hath God to me?
A30566	Pay every one their own, they do no wrong, they come to Church and serve God, what would they have more?
A30566	Secondly, Come to Christ, Why?
A30566	Shall it be cast upon this now?
A30566	Sixthly, It is the end of thy Labor, what dost thou endeavor after?
A30566	Surely Christ hath a great deal of virtue in him, that the very touch did heal her, and therefore he saith, who hath touched me?
A30566	That God should not spare his only begotten son the Lord Jesus Christ, he wil not spare him, but thee?
A30566	That ever were in this Restless condition?
A30566	That is the reason that many upon their death beds lie Ro ● ring and Crying out so bitterly for their sins; and why?
A30566	That there is no unworthiness of any sinner, be he what he will be, before this invitation, that is sufficient to hinder, Why?
A30566	That they are in a Restless condition?
A30566	That which I have committed to him, what is that?
A30566	Their means perhaps is not more, their outward means, their parts in Nature is not more, whence grows it then?
A30566	There are many poor troubled souls, whose consciences pul them on to duty, but why do they performe them?
A30566	There are many souls that would come to Christ, why?
A30566	Therefore it is apparent, there is a kind of commission of sin, that is an argument they are of the Devil, for they are the words of the Holy Ghost?
A30566	Thirdly, The Burden of the Law is this; you may say; though it doth require perfect obedience; but wil it accept of no endeavours at al?
A30566	This helps us about interest in comming to Christ, you wil say, come to Christ, but how shal I know that I have any right to come to Christ?
A30566	This is the condition of al that are under the covenant of works; and is not this a load?
A30566	To exercise faith upon Christ as poor, doth help to give ease and rest unto the soul, under the burden of the affliction of poverty?
A30566	Upon their sick beds, and death beds, then men are burdened with Sin, and why?
A30566	We hear Ministers speak of Morral men, such a one is a good Morral man, or such a one is a civil man, what would they have more?
A30566	What a strange expression is this of a godly man?
A30566	What an infinite grace of God is this?
A30566	What did Christ say in the very verse before?
A30566	What discoveries of Gods waies hast thou had, to draw thy heart to Christ?
A30566	What do I know to the contrary?
A30566	What do you account precious?
A30566	What dost thou fear in regard of thy sins?
A30566	What doth he mean by the Law of sin and death?
A30566	What ease hath she, Why?
A30566	What expressions are here for a godly man?
A30566	What is Jesus Christ that doth cal you to come to him?
A30566	What is it that unites thee to Christ?
A30566	What is it to come and enter into our Chamber?
A30566	What is the Reason that people hurry up and down in seeking after the things of this world?
A30566	What is the happiness of heaven, but for the Saints and Angels to be exercised in magnifying the riches of God, and of Christ?
A30566	What is the reason of this?
A30566	What must the law stand in force then?
A30566	What need then such a man or woman have any trouble in this world?
A30566	What reference have I to God?
A30566	What shal we say then?
A30566	What should be the meaning of this?
A30566	What was the Image that God made man in at the first?
A30566	What were you able to answer?
A30566	What wil disquiet one?
A30566	Who are they that are in Christ and delivered from condemnation?
A30566	Why can not I go to Christ?
A30566	Why what restless Condition are we in, you might have said?
A30566	Wilt thou seek thy rest in that which hangs upon nothing?
A30566	Wilt thou yet go on in thy sins?
A30566	Wilt thou yet prize thy lusts, before al that infinite good that is in Jesus Christ?
A30566	Would not this burden the Soul?
A30566	Would there not be a great deal of calme, quiet, and rest upon your spirits?
A30566	Would they not have men civil?
A30566	Would you have Mercy?
A30566	Would you know whence?
A30566	Would you know why, and how it comes to pass, that None that are out of Christ can have Rest unto their soules?
A30566	Wretched Man and Woman that I am, who shal deliver me?
A30566	Wretched Man that I am who shal deliver me from this Body of Death, Why?
A30566	Wretched man, or Woman that I am, who shal deliver me from this Body of Death?
A30566	You had need therefore take heed what you do when temptation to sin comes, take heed you do not break your bones, and your Leggs, Why?
A30566	You have sinned against the Lord, and you are troubled, what shal we do?
A30566	You know in time of danger, when any come and rap at the dore, wil you open the dore presently?
A30566	You wil say then, why are you speaking al this while to exhort people to come to him, we are dead, and you had as good speake to dead men?
A30566	You wil say, How is the Law a bondage unto those that are Godly, being the law of God?
A30566	You wil say, Why then hath not al their stony hearts been taken from them because the promise is absolute?
A30566	You wil say, can a man make too much hast to get assurance of Gods Love in Christ?
A30566	You wil say, doth not God sometimes chastise his people for their sins?
A30566	You wil say, it comes from Love, therefore God chastiseth not for sin, No?
A30566	You wil say, what is there that can be higher than what we are inabled to do by God?
A30566	You will say what is more?
A30566	You will say what is that for Christ to reach forth his hand, and invite that way?
A30566	You will say what should we do then?
A30566	You will say, How doth that appear, that there is any such intimation of Gods go ● ness to a soul in particular when it is called to come to Christ?
A30566	You will say, How shall we know it is the voyce of Christ?
A30566	You will say, Shall that be such a Rest in performing of Holy Duties?
A30566	am I able to come to him?
A30566	and is it not a mercy that thou art not drowned in the sea?
A30566	and say, Men and bretheren, what shal we do to be saved?
A30566	and that we might sit in the ● himny corner and do nothing?
A30566	and therefore it is but trusting in Gods mercy; and do we not do as others do?
A30566	art thou so burdened with those inward corruptions in thy spirit, that the world can take no notice of?
A30566	blessed Saviour, we are vild unworthy creatures, we lie under the weight and burden of the guilt of our Sins: and shal such as we come to thee?
A30566	blessed Saviour,( saith the poor Sinner) thou art the Holy one of the Father; thou art God blessed for ever, and how should I be able to come to thee?
A30566	but because the proper place of the fire is above: and that the Earth, and all heavy things fal downward?
A30566	can this man have rest, if he do but understand this?
A30566	can you rest now?
A30566	come and cast this burden upon me, I have born the wrath of God; Or is it the burden of the Law?
A30566	does God say, that if you first repent, and performe such and such duties that I require of you, then I wil take away your heart of stone?
A30566	dost not thou work for thy self in al thy waies?
A30566	dost thou think this wil be peace in the end?
A30566	forgive us our Sins?
A30566	hast thou not now a gracious offer?
A30566	have we met with any thing of Christ here?
A30566	have you not sought to bring it about by the works of the Law, and have thought to get rest and peace to your souls that way?
A30566	how is he beforehand with us?
A30566	if he called you to come to him for mercy, would you not come?
A30566	is God so hard to his Creature as to command that which he gives no ability to perform?
A30566	is it not the word of the Lord?
A30566	is the root of it Gods displeasure, Gods wrath, Gods hatred?
A30566	is the root of it the love of Christ to my soul?
A30566	no trouble, wil you say, do not such and such things fal cross to them, such and such afflictions fal as cross to such men as any others?
A30566	saith God, to his servants, have ye invited them to come in, and wil they not?
A30566	shal we continue in sin that grace may abound?
A30566	suppose we do endeauor to obey to the uttermost that we can?
A30566	that there might be peace between God and my soul, that I might have assurance of Gods Love?
A30566	that thou art brought to land, to heare one more offer to come to Christ?
A30566	the way of God is so hard, and duty so strict, to live so exactly, who is able to do this?
A30566	there is an affliction upon me, but what is the root of it?
A30566	thou wretched soul, is not that that thou hearest in the word the truth of God?
A30566	to be in debt, will not that disquiet one?
A30566	what course have you taken to get it?
A30566	what if the affliction comes to me for my sin, can I have rest then?
A30566	what is it that gives interest in Christ?
A30566	what is it that makes a member of Christ?
A30566	what is the rest of Christ?
A30566	what shal I do in this?
A30566	what wil this man do when he shal be called to account for al his time, for al his opportunity for al his estate?
A30566	what would Christ have you to do?
A30566	wil you say, such a man is gone to his rest, that is gone to sleep upon the top of a mast?
A30566	yes, certainly, one that is once come to Christ, wil not go from him again, why?
A30566	you have some peace and comfort, but you shal not have so much holiness: but do you exercise your faith for holiness most?
A53721	1. how much more will he do so, who being often invited unto Peace with God, yet hardeneth his heart, and refuseth to treat with him?
A53721	11. what do the Saints hereupon?
A53721	16. not make haste; to what?
A53721	18. Who is a God like unto thee, that pardoneth iniquity?
A53721	24. cry out, when he was deprived of them?
A53721	A man professeth that the death of Christ will mortifie sin, and subdue corruption; Why doth he believe it?
A53721	After what?
A53721	Ah how many Laodicean Churches have we in the World?
A53721	Ah poor worms, with whom have we to do?
A53721	Ah saith the soul, Whither shall I cause my sorrow to go?
A53721	Ah, saith the soul, have I thus requited the wonderful astonishing Love of my Redeemer?
A53721	Alas, what strangers for the most part are men now adayes to this frame?
A53721	And are they accepted with God?
A53721	And by the Apostle; Is God unjust who taketh vengeance?
A53721	And by what means it hath been declared unto you?
A53721	And doth he not in them, and by them speak us into a Reverence of his Greatness?
A53721	And for us who have in this matter to do with God, what is our continuance unto that of the world?
A53721	And for your duties you mention, what I pray is the root and spring of them?
A53721	And hast thou thus requited my love?
A53721	And have I failed them?
A53721	And have you considered what it is for sinners, such sinners as you are, to have to deal with a Righteous and a holy God?
A53721	And have your hearts leaped within you with the thoughts of it?
A53721	And how could his delight be with the Sons of men?
A53721	And how do we behold this glory?
A53721	And how is it in this case?
A53721	And how small a portion is it that we know of God?
A53721	And if he be somewhat disquieted, can he not contain himself, but that he must roar, and cry out?
A53721	And if we deal so with God what is there in our so doing, praise worthy?
A53721	And indeed what can be more righteous than its sentence?
A53721	And is not the reason of it, that we value the world more, and Heaven and heavenly things less than he did?
A53721	And shall he be refused by you?
A53721	And shall it now be neglected or despised by you?
A53721	And shall not we be instructed by him?
A53721	And shall not we now be made partakers of it?
A53721	And shall the soul be slothful, careless, dull, secure, when fire is put to its eternal concernments?
A53721	And shall this fail us?
A53721	And shall we think that such as these believe forgiveness of sin?
A53721	And to what end doth God at any time make these seemingly dubious intimations of Grace and Mercy?
A53721	And to what end hat he thus spared us, and let pass those Advantages for our destruction, that we have put into his hand?
A53721	And to what end is this?
A53721	And to what end?
A53721	And what Effects have these thoughts produced?
A53721	And what Reason have they then to believe that the things which it speaks of that are without them, are one jot better?
A53721	And what are we poor worms, whose lives are measured by inches in comparison of their span?
A53721	And what are we, that we should contend about it with him?
A53721	And what can not the Wisdom and Grace of the Father and Son effect and accomplish?
A53721	And what could God that can not lye, do more, to give us satisfaction herein than he hath done?
A53721	And what course doth he steer in this heavy, sorrowful, and disconsolate condition?
A53721	And what course doth he take to convince them of their mistake therein?
A53721	And what course doth he take?
A53721	And what did he obtain hereby?
A53721	And what do they bear witness unto?
A53721	And what do we know or understand of these things?
A53721	And what doth she do when she is thus resolved?
A53721	And what greater evidence, what greater Assurance can we have, that there is forgiveness with God for us?
A53721	And what is got by this?
A53721	And what is it that he prayes for them, in distinction from all other men whatever?
A53721	And what is that?
A53721	And what is the rise, spring, and cause of these things?
A53721	And what is their acceptance with God?
A53721	And what know we hereof?
A53721	And what peace can you possibly obtain, were you as holy as ever you aimed or desired to be, whilest this is your Condition?
A53721	And what shall we say, when he himself hath undertaken to make all things that he guides unto us to work together for our good?
A53721	And what thence ensues?
A53721	And what was that better Testament?
A53721	And what was the Reason, what was the cause, that he was thus dealt withal?
A53721	And what way did you steer, what course did you take to obtain the blessed condition wherein now you are?
A53721	And what will be the end?
A53721	And what will be the issue?
A53721	And what will it avail any of us, that there is forgiveness of sin with God, if our own sins be not forgiven?
A53721	And wherein did it consist?
A53721	And wherein doth that consist?
A53721	And who is this that is thus sent and called the only begotten Son of God?
A53721	And why so?
A53721	And wilt thou think it meet for such a one as thou art, to magnifie thy self against the great possessor of Heaven and Earth?
A53721	Are not Heaven and Earth astonished at the despising of that Love, at which they are astonished?
A53721	Are not the Consciences, and Convictions of the most stifled, by this Apprehension?
A53721	Are the corrupted Natures of men, and the Gospel so suited, so complying?
A53721	Are their consciences purged?
A53721	Are their hearts continually filled with thoughts about it?
A53721	Are their hearts purified by it?
A53721	Are their lives changed?
A53721	Are they not all the effect of the Word of the Power of this glorious God?
A53721	Are they solicitous about it?
A53721	Are they solicitous concerning their interest in it?
A53721	Are we not satisfied with our condition?
A53721	Are we, say they, blind also?
A53721	Are you tossed up and down between hopes and fears, want peace, consolation and establishment?
A53721	Art thou come to call my sins to remembrance and to slay my Son?
A53721	Art thou not even ashamed to desire him to return?
A53721	As Reuben cryed, The child is not, and I whither shall I go?
A53721	Be it so then; through our sin and default this good and holy Law, this Covenant was made unprofitable unto us; But what was that unto God?
A53721	But are you sure now that this is so, may you not possibly be deceived?
A53721	But did they make a right Judgement of themselves?
A53721	But doth Christ agree with Zion in this sentence?
A53721	But doth he lye down under the burden of all this trouble?
A53721	But doth it abide there?
A53721	But doth not this tend to licenciousness?
A53721	But his Soveraignty, Righteousness and Holiness, how are they declared hereby?
A53721	But how are you confirmed in this perswasion?
A53721	But how can this be?
A53721	But how doth this appear that indeed this is the counsel of his will?
A53721	But how then could he rejoyce in the habitable parts of the Earth?
A53721	But is this all?
A53721	But is this that forgiveness which is revealed in the Gospel?
A53721	But is this the design of God?
A53721	But now what are the greatest number of those who pretend to receive this Truth?
A53721	But now what can be required to make any thing a duty unto us, that is wanting in this matter?
A53721	But shall this Atheistical wickedness of the heart of man be called a discovery of forgiveness?
A53721	But this is not all; he is not swallowed up in this amazement, crying out only who can stand?
A53721	But was it so with her indeed?
A53721	But what are these duties?
A53721	But what is a dead body, and a dead womb, to an accusing Conscience, a killing Law, and apprehensions of a God terrible as a consuming fire?
A53721	But what is it that can be reasonably excepted against this evidence, this foundation of our faith in this matter?
A53721	But what is it unto the whole habitable world, and the fulness thereof?
A53721	But what is the ground of such an invitation, unto such profligate sinners?
A53721	But what is the issue?
A53721	But what is the issue?
A53721	But what is the issue?
A53721	But who are they?
A53721	But you will say how shall we distinguish between these two, so as not causelesly to be disquieted and perplexed?
A53721	But you will say; Why, what great matter is there that you have in hand?
A53721	By whom are they proposed?
A53721	By whom were these Terms procured for you?
A53721	Can I walk with God in them, whilst I have thus made him mine enemy?
A53721	Can a man be profitable unto God, as he that is wise may be profitable unto himself?
A53721	Can any one certainly say, that he is worsted thereby?
A53721	Can he not be quiet night nor day?
A53721	Can he, say they, give bread?
A53721	Can two walk together unless they be agreed?
A53721	Can we be deceived trusting in it, or expecting that we shall find him to be what his name declares?
A53721	Can you find a man that is otherwise minded?
A53721	Could it have any other end, but to deceive poor creatures?
A53721	Did I love thee, and leave my glory to become a scorn and reproach for thy sake?
A53721	Did I not think my life, and all that was dear unto me too good for thee, to save thee from the wrath to come?
A53721	Did he go through with it?
A53721	Did he no more for the securing of the forgiveness of sins unto us, but only that he dyed for them?
A53721	Did he only testifie his Love, and shew his good will for our deliverance?
A53721	Did his Work cease in his death?
A53721	Did it interest them in the promises?
A53721	Did not the wrath of God overtake them notwithstanding?
A53721	Did this profit them?
A53721	Do these things abound in you?
A53721	Do they deny all ungodliness and worldly lusts?
A53721	Do they look upon it as their Treasure, their Jewel, their Pearl of price?
A53721	Do they often look and examine whether it continues safe in their possession or no?
A53721	Do they reckon, that whilst that is safe, all is safe with them?
A53721	Do we doubt whether there be forgiveness with God or no?
A53721	Do we not find all men full enough, most too full of Apprehensions of Forgiveness with God?
A53721	Do we think that God hath forgiveness only for this or that individual person?
A53721	Do you aright consider the nature of this matter?
A53721	Do you at all seriously think of these things?
A53721	Do you think it excellent, safe, and Glorious unto them who are entred unto it?
A53721	Do you think to mend your condition by wishing it better, or complaining it is so bad?
A53721	Doth forgiveness teach them so to do?
A53721	Doth the Husbandman after he casts his seed into the Earth, immediately the next day, the next week, expect that it will be harvest?
A53721	Find you not in your selves an impotency, a disability unto the dutyes of Obedience, as to their performance unto God in an acceptable manner?
A53721	Finding themselves in depths, in distresses about sin, what course do they take?
A53721	First, Then in particular it cryes out, If thou Lord shouldst mark iniquities, O Lord who shall stand?
A53721	For do we think that he will be beholding unto them?
A53721	For having said, Why dost thou cast me off O God?
A53721	For how else should Cain so instantly know, that his Brother and his Offering were accepted, but that he and his were refused?
A53721	For how should a man, any man, the best of men, be just with God if he would contend with him?
A53721	For may he not do what he will with his own?
A53721	For the Interrogation is indefinite; not how can I?
A53721	For to what end should he have done it?
A53721	For what Reason can be imagined, why God will be glorified in one Essential Excellency of his Nature, and not in another?
A53721	For what else becomes us when we have to do with this great, and Holy one?
A53721	For what need any man complain of that which requires nothing of him, but what he is from his own frame and Principles inclined unto?
A53721	For what should encourage us unto any such boldness?
A53721	For what sincerity can be in such proceedings?
A53721	For who hath known the mind of the Lord, or who hath been his counsellor?
A53721	God alwaies immutably subsisting in his own Infinite Being?
A53721	Gospel- forgiveness?
A53721	Hast thou not heard; hast not thou known?
A53721	Hath God enlarged our hearts in prayer?
A53721	Hath Nabal thus requited my kindness saith David?
A53721	Hath he so done his work and laid it aside, or doth he still continue to carry it on until it be brought unto its perfection?
A53721	Hath it been to make up what was wanting, and to piece up a peace in your own Consciences?
A53721	Hath it filled you with self- loathing and Abhorrency, with self- condemnation, and abasement?
A53721	Hath it this effect upon his soul, in his own heart?
A53721	Hath the Holy Ghost wrought a serious Recognition in your hearts of all these things, and caused them to abide with you and upon you?
A53721	Hath the unspeakable multitude of the sins of your lives been set in order by the Law before you?
A53721	Hath this been done by a Word of Truth?
A53721	Have I been a Wilderness unto thee, or a land of darkness?
A53721	Have the wayes of Holyness, of Obedience, of Duties been so unto you?
A53721	Have they found it effectual to these purposes?
A53721	Have they had secret reasonings and contendings in their hearts about it?
A53721	Have we nothing to do but to lay the foundation?
A53721	Have you been convinced of the Universal Enmity that is in your hearts to the mind of God; and what it is to be at Enmity against God?
A53721	Have you been filled with perplexities and consternation of Spirit thereupon?
A53721	Have you given up your selves to this Grace?
A53721	Have you had fears dreads or terrors to wrestle withall?
A53721	Have you looked upon it as the price of his life, and the purchase of his blood?
A53721	Have you seen pardon flowing from the heart of the Father through the blood of the Son?
A53721	Have you stood at the shore of that infinite Ocean of Goodness and Love?
A53721	Have you then been made sensible of your condition by Nature; what it is to be alienated from the life of God, and to be obnoxious to his wrath?
A53721	Have your souls found supportment and relief from that Consideration?
A53721	He did it not upon our desire, request, or proposal, but meerly of his own Accord, and why should we contend with him about it?
A53721	He finds fault with the first; what then doth he do?
A53721	He is great and terrible, a marker of sin, and what shall I say unto him?
A53721	He quickly rebukes and recollects himself, saying, Why art thou cast down O my Soul, and why art thou disquieted within me?
A53721	He sayes of some sins of ungodly men, as I live this iniquity shall not be purged from you until ye dye?
A53721	He takes up their hearts to be his dwelling place; to what ends and purposes?
A53721	He that made the Eye, shall he not see?
A53721	He that planted the Ear, shall he not hear?
A53721	He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?
A53721	He that thus prescribes forgiveness to us, that bestows the Grace of it upon us, is there not forgiveness with him?
A53721	How comes it to be an occasion of his trouble?
A53721	How comes the Remembrance of God to be unto him a matter of trouble?
A53721	How could David keep silence, and yet roar all the day long?
A53721	How did they entertain these promises of God?
A53721	How doth David rouse up himself when he found his mind inclinable unto such a frame?
A53721	How doth God know?
A53721	How great then will be your destruction?
A53721	How infinite, how unspeakable must needs the Grace and Condescention of God in this matter be?
A53721	How is it then that you are thus delivered that you are no more sad?
A53721	How is the true God distinguished from these Gods by Reputation?
A53721	How light do most men make of pardon?
A53721	How little of the workings of this Spirit is found amongst us?
A53721	How long did his Afflictions continue?
A53721	How many Professors are members of these Chruches?
A53721	How many, things have the Romanists invented to deceive souls withal?
A53721	How much less on them that dwell in houses of Clay; whose foundation is in the dust, who are crushed before the moth?
A53721	How shall a man know that his humiliation is Evangelical, that his sorrow is according to God?
A53721	How shall we escape if we neglect so great salvation?
A53721	How then shall we apprehend it; how shall we conceive of it?
A53721	How then shall we obtain the knowledge of them?
A53721	How unconceivable is this glorious divine Property unto the thoughts and minds of men?
A53721	How was he prepared for the reception of this great mysterie in its first discovery?
A53721	How was this?
A53721	How weak are the waies and terms whereby they go about to express it?
A53721	However, what shame and confusion of face belongs to me for my wretched disingenuity, and ingratitude towards him?
A53721	I am sure, that eventually they prevail so far, that in the preaching of the Gospel, we have great cause to say, Lord who hath believed our report?
A53721	I have sinned, what shall I do unto thee, O thou preserver of men?
A53721	I speak unto them that are under the Law; Would you be free from that bondage, that galling yoke in dutyes of Obedience?
A53721	If God will have us saved in a way of meer mercy and forgiveness; If his Wisdom and Soveraignty be in it, shall we oppose him, and say we like it not?
A53721	If I have told you earthly things and ye believe not; how will you believe, if I tell you heavenly things?
A53721	If any one hath sinned, and is in depths and entanglements about it; what course shall he take, how shall he proceed to obtain deliverance?
A53721	If he did so, and had that blessed Issue, why should not we do so also?
A53721	If one man sin against another, the Judge shall judge him; but if a man sin against the Lord, who shall intreat for him?
A53721	If then you say you know it; Let us enquire how you came so to do?
A53721	If they have no Experience of what it affirms to be within them, what confidence can they have of the Reality of what it reveals to be without them?
A53721	If thou Lord shouldst mark iniquity, O Lord who shall stand?
A53721	If thou Lord shouldst mark iniquity, O Lord who shall stand?
A53721	If thou be Righteous what givest thou him, or what receiveth he at thine hand?
A53721	If thou, Lord, shouldst mark iniquities, O Lord, who shall stand?
A53721	If thou, Lord, shouldst mark iniquities, O Lord, who shall stand?
A53721	If we abide at a distance from God, we shall assuredly perish; who ever hardned himself against him and prospered?
A53721	If you are not, why do you give up your selves to despondencies?
A53721	If you do these things ye shall never fall: What never fall into sin?
A53721	If you sit still you perish, and if you rise to be doing, it will not be better; is there no hope left for our Souls?
A53721	In that case who shall take upon him to intercede for the sinner?
A53721	Is Grace capable of a conversion into Lust or Sin?
A53721	Is he fit to intercede for sinners that shall make it?
A53721	Is it any pleasure to the Almighty that thou art righteous, or is it gain unto him that thou makest thy wayes perfect?
A53721	Is it consistent with any Divine Excellency?
A53721	Is it for want of Mercy, Goodness, Grace or Patience in God?
A53721	Is it for want of the mightiest encouragements and most infallible Assurances that with God there is Forgiveness?
A53721	Is it in a future Amendment and Repentance?
A53721	Is it in the World?
A53721	Is it in the continuance of their lives?
A53721	Is it in their Duties, and Righteousness?
A53721	Is it in their Lusts, and sins, that they will yield them as much satisfaction and contentment as they shall need to desire?
A53721	Is it not Industry and Activity of spirit?
A53721	Is it not a common complaint that men presume on it, unto their eternal ruine?
A53721	Is it not evident that all their lives they seem industriously to take care that they may perish eternally?
A53721	Is it not for the most part from your sloth and despondency of spirit?
A53721	Is it not he who destroyed Aegypt with his Plagues, and drowned Pharaoh with his Host in the red Sea?
A53721	Is it not he, one of whose servants flew an hundred and fourscore and five thousand in Senacheribs Army in one night?
A53721	Is it not that he might by his patience, give us leave and space to get an interest in that forgiveness which he thus testifies to be in himself?
A53721	Is it not then incumbent on every one to be enquiring in what number he is likely to be found at the last day?
A53721	Is it nothing unto you to lose all your hopes, and all your Expectations which you have from hence?
A53721	Is it possible there should be mercy for such an one?
A53721	Is it saith he, to God, Good for thee that shouldst oppress, that thou shouldst despise the work of thy hands?
A53721	Is it the burning of our houses, the spoiling of our Goods, the ruine of our estates alone that our sins have deserved?
A53721	Is it through any defect in the Mediation of the Lord Christ?
A53721	Is not God holy, righteous, wise in what he hath done?
A53721	Is not this he who brought the Flood of old upon the world of ungodly men?
A53721	Is not this to make God an Idol?
A53721	Is not what he doth, good and holy because he doth it?
A53721	Is that the beginning of our Message unto him?
A53721	Is the New Covenant grown so connatural to flesh and blood?
A53721	Is the greatest secret that ever was revealed from the bosom of the Father, become so familiar and easie to the wisdom of the flesh?
A53721	Is there any need of their Testimony to the Truth, Faithfulness, and Goodness of God?
A53721	Is there any thing more to be done herein?
A53721	Is there forgiveness with him or no?
A53721	Is there no forgiveness with God?
A53721	Is there not Remunerative Justice in God, in a way of Bounty?
A53721	Is there not Vindictive Justice in him, in a way of severity?
A53721	Is this all?
A53721	Is this an Argument to keep thee from believing?
A53721	Is this any thing of that you do believe?
A53721	Is this giving all diligence?
A53721	Is this the frame of the most of men?
A53721	Is this the return that thou hast made unto him for all his love, his kindness, his consolations, mercies?
A53721	Is this the return, the requital, I have made unto him?
A53721	Is this thy kindness for him, thy love to him?
A53721	Is this thy kindness to thy Friend?
A53721	Is this working out our Salvation with fear and trembling?
A53721	It comes not in its own name, but in the name of him who appointed it; you will say then, is it so indeed?
A53721	It is an expression of exultation that he useth; but what is the Issue of it?
A53721	It is answered by the matter of the Proposal, who can stand?
A53721	It is to bring him to Repentance: What now, if he obtaine his end, and man cometh to that which is aimed at?
A53721	It must then be for our sakes; and for what?
A53721	It will then be said, doth not all this lye directly contrary to our daily experience?
A53721	Let Jesus Christ be heard to speak in this cause, let him come and judge?
A53721	Let us consider with whom we have to do; are not we and all our concernments in his hands, as the Clay in the hand of the Potter?
A53721	Many have not these terms revealed unto them; few find favour to accept of them; and of whom is it that you have obtained this peculiar mercy?
A53721	May I not justly fear, that the Lord will take his holy Spirit from me, until I be left without remedy?
A53721	May he not do what he will with his own?
A53721	May it not be feared that it is utterly otherwise?
A53721	May not an Intercessor be obtained to plead in the behalf of the guilty soul?
A53721	May we not then see a mixture of unspeakable patience, grace and mercy in every dispensation?
A53721	Methinks now Judas his Repentance looks like the young mans Obedience, who cryed out, all these things have I done; Is there any thing yet lacking?
A53721	No, saith the Apostle, God hath another design in his patience, and long- suffering; what is this?
A53721	No; Have they considered how the Objections that lye against it may be removed?
A53721	None can, saith the Holy Ghost; nor can it be spoken to their capacity; ah what shall their end be?
A53721	Nor is there the least relief to be had but from and by him; for who can forgive sins but God?
A53721	Not at all; But is it so indeed that this perswasion is thus bred in you, you know not how?
A53721	Notions there are many about it, and endless contentions, but what more?
A53721	Now how can any man apply himself hereunto, whilest he is altogether uncertain whether he hath received any principle of Living, Saving Grace, or no?
A53721	Now how do most men look upon forgiveness?
A53721	Now what is the Advantage of these things?
A53721	Now what is the way to receive that which comes from meer Soveraignty and prerogative?
A53721	Now what was Adams condition when the Revelation of forgiveness was first made to him?
A53721	O sinners, come and deal with God by Repentance: Doth it not openly speak forgiveness in God?
A53721	O that I had thousands of Ramms, and ten thousands of Rivers of Oyl to offer to him?
A53721	Oh how little is this really believed, even by them who make a profession of it?
A53721	Or are you so under the power of your Lusts, Ignorance, and Darkness, that you neglect and despise them?
A53721	Or by what other wayes or means have you come to that acquaintance with it, whereof you boast?
A53721	Or did you receive it from and by some seasonable word, of, or from the Scriptures spoken unto you?
A53721	Or do you not hope well in Generall upon the account of what you have done, and will doe?
A53721	Or have you general thoughts that Christ dyed for finners?
A53721	Or is it never fall totally from God?
A53721	Our sins are upon us, we pine away in them, and how should we then live?
A53721	Particular troublesome reflections upon your selves, when on any eruption of sin, Conscience accuses, rebukes, condemns?
A53721	Reason stands by amazed, and cryes how can these things be?
A53721	Saith such a soul in its self; foolish creature, hast thou thus requited the Lord?
A53721	Saith such a soul, How excellent, how precious is this forgiveness that is with God?
A53721	Secondly, But may not this Judge be intreated to pass by what he knows, and to deal favourably with the sinner?
A53721	Shall I curse God and dye?
A53721	Shall I do more than ever he required of any of the Sons of men?
A53721	Shall I take the course of the world, and seeing it will be no better, be wholly regardless of my latter end?
A53721	Shall all this be done for our sakes, and shall we undervalue it, or disesteem it?
A53721	Shall he not believe, or profess those things to be so, because he can not obtaine a blessed Experience of them?
A53721	Shall not the Judge of all the earth do right?
A53721	Shall she give over waiting on God, and say there is no hope?
A53721	Shall we call him unto an account?
A53721	Sinners are under the power of Satan; he layes a claim unto them, and by what means shall they be rescued from his interest and dominion?
A53721	So doth such a soul; the Love of God is not, Christ is not, and I whither shall I cause my sorrow to go?
A53721	Some we find crying with that wicked King, This evil is of the Lord, why should we wait any longer for him?
A53721	Such as he will not do often nor ordinarily; such as shall fill the world with dread and amazement: He will answer his people in terrible things?
A53721	Suppose this also; Let us go a little further and enquire whether you know any thing that yet remains of the like importance in this matter?
A53721	Suppose you are strangers to this also: What communion with God have you had about it in the blood of Christ?
A53721	That it should be an endeavour needless, or superfluous, to inquire into the Will of God about, and our own interest in these things, who can imagine?
A53721	That you would seriously consider, whether the forgiveness you rest on, and hope in, be that Gospel Forgiveness which we have before described?
A53721	The Indefiniteness of that Interrogation; Who shall stand?
A53721	The Law it knows; and Righteousness it knows, but as for forgiveness it sayes, whence is it?
A53721	The Rise and Spring of our forgiveness is in the heart and Gracious Nature of God, declared by his Name; Have you enquired seriously into this?
A53721	The Terms of it are unequall, how can any man believe them?
A53721	The last Lords day, such a one, or such a one preached to the same purpose; And what need it be insisted on now again, with so much importunity?
A53721	The sinner can not then expect any door of escape to be opened unto him?
A53721	The sinners in Sion are afraid, fearfulness hath surprised the Hypocrites; who among us shall dwell with the devouring fire?
A53721	The soul in this frame is contented to wait the pleasure of God, as we shall see in the close of the Psalm?
A53721	The wayes of Wisdom are pleasantness, and her paths are peace?
A53721	Then shall you remember your own evil wayes, and your doings that were not good; When shall they do so?
A53721	There being no forgiveness for them, what should move them to repent?
A53721	These things are plainly, openly, frequently insisted on in the Gospel?
A53721	This is called speaking against God; they spake against God; they said, Can he furnish a Table in the wilderness?
A53721	This makes him tremble, and cry out, O Lord who shall stand?
A53721	This was the Way whereby he rose out of his depths and escaped out of his entanglements?
A53721	Thou numbrest my steps, dost thou not watch over my sin?
A53721	Thoughts of sinning against the Love of God, managed by the Holy Ghost; what shall I say?
A53721	Thy houses are burned, but perhaps thy goods are saved; is there no grace, no goodness therein?
A53721	To have no other Reception with God, than if all this while you had been wallowing in your sins and lusts?
A53721	To have pardon, forgiveness, life, and blessed Eternity on believing, who can rest in it?
A53721	To what end doth the Lord set forth and declare his glorious Greatness and Power?
A53721	To what end?
A53721	Upon the death of her Son, which it seems was some what extraordinary, she cryed out unto the Prophet, What have I to do with thee thou Man of God?
A53721	Was it by preaching of the Word unto you, or by reading of it, or meditating upon it?
A53721	Was it by vertue of any especial personal priviledge that was peculiar unto them?
A53721	Was there any Reason, why he should do so, designing to do all things for himself and for his own glory?
A53721	We come with our Report of forgiveness; but who believes it?
A53721	We must say then unto such heartless Complainers, as God did to Joshuah, Get you up, why lye you thus upon your faces?
A53721	Well may poor sinners cry out, Lord who shall stand?
A53721	Well then, if God will hasten it, may not we hasten to it?
A53721	Well, what shall be the issue thereof?
A53721	What Argument doth he make use of to free them from their unbelief, and to rebuke their fears?
A53721	What a life of Joy, Rest, Peace, and Consolation do they lead?
A53721	What an easie thing is it to be acquainted with it?
A53721	What are his thoughts hereupon?
A53721	What are these joyful tydings?
A53721	What ayles the Man?
A53721	What can remain of distrust in such a case?
A53721	What can these thoughts and counsels be, but about a way for their deliverance, which could no otherwise be, but by the forgiveness of sins?
A53721	What can we now object against what is thus confirmed?
A53721	What course did you take?
A53721	What course then shall she take?
A53721	What course will you fix upon, for the obtaining of these Ends?
A53721	What did he aim at and design?
A53721	What dismal darkness and disconsolation, yea, what utter ruine should I be left unto?
A53721	What do I think of Ordinances?
A53721	What doth he call them unto?
A53721	What for the most part have you hitherto been conversant about?
A53721	What further can any soul desire?
A53721	What great sin, crime, or offence is in this enquiry?
A53721	What greater can be given?
A53721	What ground is left of questioning the Truth in hand?
A53721	What ground remains for unbelief to stand upon in this matter?
A53721	What hath any soul in the World to object against them?
A53721	What have you to say to these things?
A53721	What if I should have so grieved him that he will dwell in me no more, delight in me no more?
A53721	What is a Church?
A53721	What is it that the Scripture calls for in your condition?
A53721	What is it that they intend thereby?
A53721	What is so High, Glorious, and Mysterious as the Doctrine of the ever blessed Trinity?
A53721	What is that silence which is consistent with roaring?
A53721	What is the Reason hereof?
A53721	What is the bottom and foundation of this blessed Resolution?
A53721	What is the end of all Church Order, Assemblies, and Worship?
A53721	What is the issue?
A53721	What is the matter with all this roaring, sighing, tears, roaring all the day, all night long?
A53721	What is the reason that controversies hang so long between God and your souls, that it may be you scarce see a good day all your lives?
A53721	What is the usual course that is taken in such complaints by them to whom they are made?
A53721	What is their common deportment in reference unto it?
A53721	What link of this Chain can unbelief break in, or upon?
A53721	What now have the most of men, who are confident in the profession of this faith, to say unto this thing?
A53721	What now if God should deprive us of all these things?
A53721	What pretence, colour, or excuse can we have for our unbelief?
A53721	What say they unto a poor guilty sinner?
A53721	What shall I do to be saved, is the utmost it aims at, Who shall deliver me, how shall I escape?
A53721	What shall be the end of them that obey not the Gospel?
A53721	What shall be the end of them that obey not the Gospel?
A53721	What shall he then do?
A53721	What shall we now say?
A53721	What shall we say after this?
A53721	What shall we say concerning the Heavens over us, and all these creatures of Light that have their habitations in them?
A53721	What so common as God is merciful?
A53721	What then I pray?
A53721	What then became of the Lord Christ in his undertaking?
A53721	What then did Christ do in his death?
A53721	What then did God do unto him?
A53721	What then doth God aim at in and by all these various wayes of teachings?
A53721	What then doth he do?
A53721	What then doth the sinner?
A53721	What then is now become of him?
A53721	What then is the natural posture and frame of the soul towards God as displeased?
A53721	What then is the peculiar Instruction that is proper for souls in this condition?
A53721	What then may be the language of this appointment?
A53721	What then saith he of Laodicea?
A53721	What then saith he to J A H?
A53721	What then shall I do?
A53721	What then shall be the issue, if these things are attended unto?
A53721	What then shall poor, sinful, guilty creatures do?
A53721	What then shall we now say?
A53721	What then, faith God by his word, Wilt thou go away also?
A53721	What then?
A53721	What understanding can reach to an apprehension of their miserable and wofull condition?
A53721	What was his condition who fled of old to the City of refuge for safety, from whence this expression is taken?
A53721	What was his intention in submitting unto, and undergoing the Will of God in these things?
A53721	What was in transaction between God as the Judge of all, and him that was the Mediator of the Church?
A53721	What was the matter of this report?
A53721	What was then his State and Condition?
A53721	What was wanting that made all that they did abominable?
A53721	What way then, what remedy is left unto us?
A53721	What will you doe?
A53721	What, because God can not pardon them, it is not possible with him?
A53721	When he giveth quietness, who can give trouble?
A53721	When it is, as it were, laid out of the way by sin and unbelief, do they give themselves no rest, untill it be afresh discovered unto them?
A53721	When was this done?
A53721	Whence is it then that there is such a bleating and bellowing to the contrary amongst them?
A53721	Whence then is it said, that God appeared unto them by the name of Elshaddai, but not by the name of Jehovah?
A53721	Whence therefore doth it appear, whence may we infallibly conclude, that God will redeem his Israel from all their iniquities?
A53721	Where have you found ease and peace?
A53721	Where is he, and what doth he?
A53721	Where shall the ungodly and the sinner appear?
A53721	Where then is Boasting?
A53721	Wherefore did this glorious Son of God come and Tabernacle amongst poor sinners?
A53721	Wherefore doth he reject and lay aside this Covenant and Promise to make another, and do so accordingly?
A53721	Wherefore the Law is holy, and the commandment holy and just and good; was then that which was good made death unto me?
A53721	Wherewith shall I come before the Lord, and how my self before the high God?
A53721	Who amongst us shall dwell with everlasting burnings?
A53721	Who can stand?
A53721	Who can stand?
A53721	Who hath given first unto him that it should be recompenced unto him again?
A53721	Who is not in hopes, in expectation of pardon?
A53721	Who is this that thus bespeaks you?
A53721	Who shall undertake to umpire the business, the controversie between God and Sinners?
A53721	Who thinks not that they know well enough at least what it is, if they might but obtain it?
A53721	Whom did God send about this business?
A53721	Whose Conscience almost is burdened with this as a sin, that he doth not as he ought, believe the forgiveness of his sins?
A53721	Why had such one help and I none?
A53721	Why my house, not my neighbours?
A53721	Why sayest thou O Jacob, and speakest O Israel, my way is hid from the Lord, and my judgement is passed over from my God?
A53721	Why should any one have a thought of compassion towards them, who despise the compassion of God?
A53721	Why should it be their duty so to do?
A53721	Why the City, not the Suburbs?
A53721	Why what ayled you, what was the matter with you; seeing as to the outward things you were in Peace?
A53721	Why where is the defect?
A53721	Why, saith he?
A53721	Why, they have nothing to lead them into the mysterious depths of eternal Love, of the blood of Christ, and Promises of the Gospel?
A53721	Will Christ pray that they may find favour with him?
A53721	Will he not frequently satisfie himself that it is safe?
A53721	Will he now deny that unto us, which he hath given such Assurance of, and raised such expectations concerning it?
A53721	Will it do me any good to be at Jerusalem, and not see the face of the King?
A53721	Will it relieve me?
A53721	Will not the dread of his Excellency fall upon us?
A53721	Will we continue on the old bottom of the first Covenant?
A53721	Will what was once Grace, ever become Wantonness?
A53721	Will you yet account the blood of the Covenant to be a common thing?
A53721	Without a perswasion hereof how can a man on grounds of faith carry himself towards God as his Father?
A53721	Would he not bestir himself with all his might, and call in all the help he could obtain?
A53721	Would he not by so doing prove himself to be the greatest of them?
A53721	Would it not change the whole frame of the spirit of such a man, and as it were put new life into him?
A53721	Would you be made partakers of this forgiveness?
A53721	Would you have all that you do towards God, a delight and pleasantness unto you?
A53721	Yea, and let him be accursed; for what can be more required to justifie God in his eternal destruction?
A53721	You believe there is forgiveness with God; Yes, but have you been convinced of sin?
A53721	You have taken away my Gods, saith he, and what have I more?
A53721	You will say then, What shall a man do who can not find or obtain an experience in himself of what is affirmed in the Word?
A53721	You will say then, do you condemn this manner of proceeding with the souls of men in their doubts, fears and distresses?
A53721	and by what means?
A53721	and have not all ages been filled with such instances of his Greatness and Power?
A53721	and how are they performed?
A53721	and how many are ruined by them every day?
A53721	and if he be, why do we not subscribe unto his wayes, and submit quietly unto his Will?
A53721	and if it were otherwise could men possibly be more frustrated or deceived?
A53721	and if we know nothing at all of these things, as indeed we do not, were it not best for us to leave them quietly unto Gods disposal?
A53721	and may he not do what he will with his own?
A53721	and sent out fire from the Altar to devour Nadab and Abibu?
A53721	and shall we complain of Gods dispensations about them?
A53721	and shall we then repine against it?
A53721	and shall we think that this is the whole design of the Patience of God?
A53721	and what mean thoughts are entertained about it, when men seek for pardon?
A53721	and when he hideth his face, who can behold him?
A53721	are any Complaints ready to break out of our mouths?
A53721	are they influenced from this Faith of forgiveness you boast of or no?
A53721	are your complaints of want of an Interest in forgiveness, a sanctified means to obtain it?
A53721	because it is so affirmed in the Gospel: How then, doth he find it to be so?
A53721	but, who can stand?
A53721	by the Promise of the Gospel?
A53721	by whom is it received?
A53721	can he give flesh unto his people?
A53721	can not we wait under his present dispensations?
A53721	do any repining thoughts against the works of God arise in our hearts?
A53721	do we know what state, what condition will most further our Obedience, best obviate our temptations, or call most on us to mortifie our Corruptions?
A53721	doth he despond, and give over?
A53721	doth he think to fly from God, and to give over all endeavours of recovery?
A53721	doth he think to reap so soon as he hath sown?
A53721	doth it answer all the wants and distresses of your souls?
A53721	doth not the nature of the thing require humble waiting?
A53721	doth not this render Obedience, Holiness, Duties, Mortification of sin, and good works, needless?
A53721	doth she make use of her former excuses and pretences, why she could not engage into the duties she was called unto?
A53721	either to delude them if they do pray according to his command, or to involve them in further guilt, if they do not?
A53721	hath he no other purpose but meerly to forbear them a while in their folly, and then to avenge himself upon them?
A53721	have they given you delight in God, and strength unto new obedience?
A53721	have they made you more holy, and more humble?
A53721	have you been by any means delivered, or did your trouble wear off, and depart of its own accord?
A53721	his only design?
A53721	is it not the principle of spiritual life, whereof thou art partaker?
A53721	is it not, the new Creature?
A53721	is it that we should by the difficulty included in them, be discouraged and kept from him?
A53721	it is excluded; by what Law?
A53721	leave them in darkness, vailed, undiscovered, satisfying himself in the glory of those Properties which his work of Creation had made known?
A53721	must we pine away under our sins and the wrath of God for ever?
A53721	never silent, never hold his peace?
A53721	now he is gone; he is withdrawn from thee, and what wilt thou do?
A53721	or I see a little grass in the blade, but no corn, I will give it to the beasts to devour it?
A53721	or Jacob, when he said, My way is hid from the Lord, and my Judgement is passed over from my God?
A53721	or cry this evil is of the Lord, why should I wait for him any longer?
A53721	or did also effectually pursue it, and not faint, until he had made a way for the exercise of forgiveness?
A53721	or did he faint under it?
A53721	or doth he immediately say, I have laboured in vain, here is no return, I will pull up the hedge of this field and lay it waste?
A53721	or have you any thing to object against it?
A53721	or if they do so, what shall give them countenance, in their so doing?
A53721	or is it only a General Apprehension of Impunity, though you are Sinners?
A53721	or of mercy towards them who trample on the blood of Christ?
A53721	or perhaps thy substance also is consumed, but yet thy person is alive; and should a living man complain?
A53721	or shall he hide himself from him, and so avoid the effects of his wrath?
A53721	or wherein do men repose their Trust and Confidence in the neglect of this so great Salvation?
A53721	or whether we shall obtain it, if we address our selves unto him for to be made partakers of it?
A53721	or would you have them pine away under the sense of their condition, or abide in this uncertainty all their daies?
A53721	seeing as yet they were not?
A53721	shall I come before him with burnt offerings, with Calves of a year old?
A53721	shall I give my first born for my transgression, the fruit of my body for the sin of my soul?
A53721	shall a man be more pure than his Maker?
A53721	shall he contend with him?
A53721	shall he despise his wrath and anger, and contemn his threatnings?
A53721	shall he harden himself against him?
A53721	shall we desire your salvation with the despoyling God of his honour?
A53721	shall we not think his way best, and his time best, and that our duty is to be silent before him?
A53721	shall we preferre you above his Glory?
A53721	shall you be delivered?
A53721	that opened the Earth to swallow up Dathan and Abiram?
A53721	that we can live at a better rate without a sense of the love of God in Christ, than he could do?
A53721	that which we have been treating about?
A53721	to live under Ordinances, and not to meet in them with the King of Saints?
A53721	was he bound to desert his own Institution and Appointment, because through our own default it ceased to be profitable unto us?
A53721	was that her true Condition whereof she was so perswaded, as to profess it unto all?
A53721	what are we before the Eternal God?
A53721	what course doth he take?
A53721	what did Sion get when she cried, The Lord hath forsaken me, and my God hath forgotten me?
A53721	what end or issue was put to them?
A53721	what is his life?
A53721	what is his strength?
A53721	what was the fainting which he had been overtaken withall without the supportment mentioned?
A53721	who can conceive the beauty, order, use and course of them?
A53721	who knows not how ruinous and pernitious to the soul such courses would be?
A53721	who shall say unto him, what dost thou?
A53721	why go I mourning because of the oppression of mine enemy?
A53721	why he must unto God for pardon; but what shall he rely upon to encourage him in his so doing?
A53721	why is it urged with so much earnestness?
A53721	why lye you upon your faces?
A53721	will not his terrour make us afraid?
A53721	will the Lord be pleased with thousands of Ramms, or with ten thousands of Rivers of Oyl?
A53721	will you yet neglect his offers?
A53721	will your latter end be peace?
A53721	would not the Institution of Repentance be a lye?
A53721	〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 poor, miserable, frail, mortal man, as the word signifies; what is man?
A53721	〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 quis stabit, or consistet; who can stand, or abide and endure the tryal?
A53721	〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 to which of the Saints, on the right hand or left, wilt thou have regard in this matter?
A53721	〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, he repented himself; but wherein did this repentance consist?