Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier	question
A51033	Adam sinned, and must I suffer?
A51033	Am I one 〈 … 〉 hese miserable creatures?
A51033	Am I yet in a natural and unregenerate State?
A51033	And what shall be the end thereof?
A51033	And when all 〈 … 〉 ese Iniquities are charged upon your score, 〈 … 〉 at a dreadful r ● ckoning will it make?
A51033	And why?
A51033	Are Children destitute of God''s 〈 … 〉 age, and a new Nature?
A51033	But how shall this Reformation be done?
A51033	Doth not all this shew, that Children have need of early Care and diligent Education?
A51033	Have Children the Image of Satan, and a corrupt Nature?
A51033	How apt are they to remember Trifles, Folly, Play and Vanity?
A51033	How much are they inclined to sensual 〈 … 〉 tish Pleasures, Vanity, Folly and Trifling?
A51033	How soon do they forget good Instructions, Admonitions and Advices; yea, their own Promises and Resolutions?
A51033	Is Sin so great an Evil as to offend God, and make Man so miserable?
A51033	King of France, was found teaching a Kitchen- Boy: and being asked why he stoopt to so mean an Office?
A51033	Some Person must beg ● n it, otherwise it can not be done; and who is so capable ● s you, my Friends?
A51033	What Means shall we use?
A51033	What Method shall we take?
A51033	What Method shall we use in Reform ● ing our Families?
A51033	What can we do?
A51033	What needs all this?
A51033	What shall I do?
A51033	What way then can I be saved?
A51033	What ● th his sin affect me?
A51033	You find leisure to beger, nurse, feed and cloath 〈 ◊ 〉; to take care of the Body; and will you neglect 〈 ◊ 〉 Soul?
A51033	You will ● ind time to die, and 〈 ◊ 〉 be judged, and why not to prepare for the 〈 … 〉 e?
A51033	is this my condition?
A51033	who shall begin and promote it?
A25834	42. Who then is that faithfull and wise Steward, whom his Lord shall make Ruler over his Houshold, to give them their portion of meat in due season?
A25834	And what shall I say, O my God, my life, my joy, my holy dear delight?
A25834	Did man keep or break this Law?
A25834	Dost thou not think that thou art bound to believe, and to do, as they have promised for thee?
A25834	How are men brought to partake of Christ and Life?
A25834	How did God make man, and who Law did he give him?
A25834	How many Sacraments hath Christ ordained in his Church?
A25834	How many parts are there in a Sacrament?
A25834	How was Man redeemed?
A25834	How, and on what terms is Salvation offered in the Gospel?
A25834	If the blessed Apostle S. Peter, seeing but a glimpse of Christs Almighty Power, thought himself unworthy to stand in the same Boat with him?
A25834	Is it( says he) for their own ease or gain that they trouble you, or is it for your own everlasting Gain?
A25834	Tell me now how many there be?
A25834	The Cup of Blessing which we bless, is it not the Communion of the Blood of Christ?
A25834	WHAT art thou O my God?
A25834	WHat is your Name?
A25834	What are the benefits whereof we are partakers thereby?
A25834	What are the necessary duties of Righteousness and Mercy towards Men?
A25834	What are the publick means which Christ hath appointed to Salvation?
A25834	What desirest thou of God in this Prayer?
A25834	What did your Godfathers and Godmothers then for you?
A25834	What do you believe concerning God?
A25834	What dost thou chiefly learn by these Commandments?
A25834	What dost thou chiefly learn in these Articles of thy Belief?
A25834	What is required of persons to be baptized?
A25834	What is required of them who come to the Lords Supper?
A25834	What is the inward and spiritual Grace?
A25834	What is the inward part, or thing signified?
A25834	What is the outward part or sign of the Lords- Supper?
A25834	What is the outward visible sign, or form in Baptism?
A25834	What is thy duty towards God?
A25834	What is thy duty towards thy Neighbour?
A25834	What meanest thou by this word Sacrament?
A25834	What private duties of Holiness must be performed with others?
A25834	What shall be the end of the Righteous and of the Wicked?
A25834	Which be they?
A25834	Who gave you this Name?
A25834	Why then are Infants baptized, when by reason of their tender age they can not perform them?
A25834	Why was the Sacrament of the Lords- Supper ordained?
A25834	for who is Lord besides our Lord, or who is God besides our God?
A25834	how unworthy art thou to sit with Christ at the same Table, where thou mayest behold so much of his infinite Grace and Mercy displayed?
A25834	or what can any Man say when he speaketh of Thee?
A25834	the Bread which we break, is it not the Communion of the Body of Christ?
A25834	what art thou I beseech thee, but the Lord my God?
A47028	And are not the Gnawings of the never- Dying Worm, far more intolerable, than the cravings of an Empty Stomach?
A47028	And how few then should now come to the holy Sacrament, if this Law, as well as its Equity were still in force?
A47028	And how will he then upbraid thee for having promoted his Kingdom of Darkness, more than thou didst the Kingdom of Christ?
A47028	And is not Eternal Death far worse than Temporal Death?
A47028	And let all Unlearned Men of that Perswasion lay their Hands to their Hearts, and see whether this be not more or less their own condition?
A47028	And now canst thou possibly find in thy Heart to serve God thus?
A47028	And shall not a good Master of a Family be as careful to make his Family good, as a bad Master is to make his Family bad?
A47028	And shall not everlasting Joys be as strong and prevailing Motives, as everlasting Torments?
A47028	And what is it for a Man to pray to God in his House?
A47028	And which of all these unspeakable Mercies makes thee so much his Enemy?
A47028	And why should not I send you to them for Instruction, as Solomon sends the Sluggard to the Ant for Good Husbandry?
A47028	And wilt not thou then much more get rid of a Sinful, than a Sick Servant?
A47028	And yet, is there any Distemper half so catching, and half so mischievous, as that of Sin?
A47028	But what do I say, that one Atheistical Family is enough to infect the whole Neighbourhood?
A47028	Dost thou harbor a Company of Thieves or Robbers in thy House, if thou hast any thing by thee that is worth their stealing?
A47028	For, can I possibly go into that Company, and can I take any Pleasure in that Society, which abuses, and kills my Friend, that I love as my own Soul?
A47028	For, if a Man know not how to Rule his own House, how shall he take care of the Church of God?
A47028	For, is it not worse to starve the Soul, than to starve the Body?
A47028	How I would have Family- Duties performed, by the Common- Prayer- Book, or by a Prayer of ones own making, or any ones else?
A47028	Is a Family- Prayer any thing else?
A47028	Is it not worse for me to love a Fornicator, than it is for me to be a Fornicator?
A47028	Is not God thy Creator, thy Preserver, thy Redeemer, thy Saviour, thy All?
A47028	Shall not Heaven ingage the good to make as many Converts, as Hell does ingage the Bad?
A47028	Shall not the good be as true to God, as the bad is to the Devil?
A47028	Shall that Wicked Man invite God to come into that place where he shall hear himself Cursed and Sworn against, and his Name Blasphemed to his Face?
A47028	Tell me seriously, wherein has God offended thee so much, that thou dost thus use him?
A47028	Upon which, he very fairly took his Landlord aside, and asked him the reason why he had no Family- Duties in his House?
A47028	What has God done that he should deserve this at thy Hands?
A47028	What will the end of these things be?
A47028	Yea, Is it not far worse for me to take pleasure in bad Men''s Company, than it is for me to be a bad Man my self?
A47028	Yea, wilt thou harbor a Company of Incarnate Devils in thy House?
A09377	Am I in Gods stead, which hath withholden from thee, the fruit of the wombe?
A09377	And did not he make one?
A09377	And did not he make one?
A09377	And he said vnto them, Why do yee such things?
A09377	And he said, wherefore wilt thou go to him to day?
A09377	And what is that which is mutually giuen?
A09377	And why?
A09377	Are there any moe sonnes in my wombe, that they may bee your husbands?
A09377	Art thou bound vnto a wife?
A09377	Art thou called being a seruant?
A09377	But Vriah slept at the doore of the Kings Palace, with all the seruants of his Lord, and went not downe to his house?
A09377	But by whom is this donation to be made?
A09377	But how if consent bee past, and in processe of time it appeares to the espoused persons, that they haue erred, either in choice, or consent, or both?
A09377	But what then shall become of the partie offending?
A09377	Heere if it be demanded, whether the master of a familie is alway, and necessarily bound in his owne person to doe all these things?
A09377	Heere question is moued, whether the husband may correct the wife?
A09377	If it be asked, How God that is in heauen, should bring and ioyne together man and wife vpon the earth?
A09377	Kindred of affinitie to the wife, are also kindred of affinitie to her husband; but how?
A09377	Shall we receiue good at the hand of God, and not receiue euill?
A09377	The question is, whether this alienation be good in law, yea or no?
A09377	Then Dauid asked counsell of the Lord saying; Shall I follow after this companie,?
A09377	Thou shalt not muzzle the mouth of the oxe, that treadeth out the corne: doth God care for oxen?
A09377	Touching this sort, a question is moued, whether a Christian may with safe conscience, haue and vse a man as his slaue?
A09377	Vnto whom he said, who art thou?
A09377	What if after the contract, one of the parties becomes furious, or madde?
A09377	What if there fall out a desertion betweene two married folkes, which are both beleeuers?
A09377	What is to be done, when some disease befals one of the parties immediately after the contract made?
A09377	What man is there among you, that if his son aske him bread, will giue him a stone, or if he aske a fish, will giue him a scorpion?
A09377	What man is there that hath betrothed a wife, and hath not taken her?
A09377	What shall we thinke of the espousals of such, as are furious, and franticke?
A09377	What?
A09377	When the contract flowes not from the wil and good liking of the parties, but is forced and compelled, what is then to be done?
A09377	When the husband is perpetually absent from the wife, what is to be done?
A09377	When thy sonne shall aske thee, — what meane these testimonies, and ordināces& lawes, which the Lord our God commanded you?
A09377	Whether is it lawfull for the sonne to make a vow belonging either to religion, or to ciuill conuersation, without the consent of the parent?
A09377	Whether is the consent of the parents to be required in the second mariages of their children?
A09377	Whether may mariage be dissolued in the case of barrennesse?
A09377	Whether may the goodwife, without the consent of the goodman, giue and bestow the goods belonging to the familie?
A09377	by sons and daughters that are in the familie, vnder the iurisdiction of their parents?
A09377	either saith he it not altogether for our sakes?
A09377	in these words of Naomi to her daughters in law, Turne againe, my daughters; for what cause will you go with me?
A09377	seeke not to be loosed: art thou loosed from a wife?
A09377	shall I ouertake them?
A09377	yet had he abundance of Spirit: And wherefore one?
A09377	yet had hee abundance of spirit; and wherefore one?
A47513	''T is said, When your Children ask their Fathers in time to come, saying, What mean you by these Stones?
A47513	3 dly, Does not Charity oblige Guardians to do these things?
A47513	3, and 4. it is thus written, Know ye not that so many of us as were baptized into Jesus Christ, were baptized into his Death?
A47513	And he said, What shall I Cry?
A47513	And how could Christians be Heirs according to the Promise, if their Children have no Right to it, as Abraham''s Children had?
A47513	And if you should constrain your Children to do what you do not your selves; what would it signifie?
A47513	And it shall be when thy Son asketh thee in time to come, saying, What is this?
A47513	And shall Women degenerate into such unnatural Barbarity towards their young, as is not to be met with amongst the most Savage Creatures?
A47513	And she said, who would have said unto Abraham, that Sarah should have given Children Suck?
A47513	And therefore, how careful ought you to be, in so considerable a part of your duty towards your Children?
A47513	And therefore, how much are they to be Condemned, who make no Conscience at all of doing any thing for the benefit of either their Souls or Bodies?
A47513	And will not you, who have the hopes of a glorious Resurrection, be comforted in the absence of your Children?
A47513	And will you still continue to be so cruel to your poor Children, as to draw them along with you to the bottomless Pit?
A47513	And yet do you not advise and entreat them, for their Souls Health and Safety, to come to the Holy Communion?
A47513	Are God''s Mercies and Favours to Mankind impaired, by Christ''s coming into the World?
A47513	Are their Souls so contemptible in your eyes, that you will let them perish for want of Admonition?
A47513	Are you therefore to be enraged and mad with anger against the Worms, or against the Winds?
A47513	But now he is dead, Wherefore should I fast?
A47513	But shall they escape who do such things?
A47513	Can I bring him again?
A47513	Cometh this blessedness upon the Circumcision onely, or upon the uncircumcision also?
A47513	Did Christ think them worth purchasing with his own Blood, and will ye let them lie without fence or wall, or cultivation?
A47513	Do not we our selves confess so much, and do not most Men acknowledge it when they come to dye?
A47513	Do you believe a future Account, and do not ye enquire, whether you discharge your Duty to your Children?
A47513	Do you not desire that their Sins may be blotted out, that they may be washed with the Blood of their Saviour?
A47513	Does not A Sense of Honour oblige Guardians to be careful of their Pupils, and true and faithful to them?
A47513	For, what is there more common, than to see those neglected and slighted, who have been very kind and serviceable?
A47513	Have not Parents received from God freely and undeservedly, all the good things they enjoy, and particularly their Children?
A47513	Have not ye read the Curse God pronounced against Eli for his negligence, and are not ye afraid of the same Judgment?
A47513	How careful was he both of her Soul and Body?
A47513	How confident in his Friends, Neighbours, and Acquaintance?
A47513	How easie would every Man be?
A47513	How far are most Parents from doing this?
A47513	How great Ingratitude is there in this?
A47513	How great a Blessing would it be to the Church, to have many such Persons of her Society?
A47513	How is it, that you will not understand your Interest?
A47513	How many basely betray their truest Friends and greatest Benefactors?
A47513	How many root up those, by whom themselves have been planted?
A47513	How many think it a disparagement, to be so much as thought to be beholden to others, tho''their Obligations be very great?
A47513	How much greater must their Pleasure be, upon whom God hath bestowed Children, when they see them growing in Grace as they grow in Years?
A47513	How much more careful ought you to be, lest the Souls of your Children should be over- run with vicious Qualities?
A47513	How needful therefore is it for Parents to make their Will in good time?
A47513	How safe and secure from hurt and danger?
A47513	How shall the Child learn Sobriety, where the Father is often drunk?
A47513	How was it then reckoned?
A47513	How well did he instruct her?
A47513	How well- pleased?
A47513	How worthy of Praise were the Noble Spartans, who Honoured all Aged Persons very much?
A47513	If by your indulgence they sin, and by your connivence they grow wicked, will not the supreme Judge be avenged on such Officers?
A47513	If there is no regard to Truth and Justice, what a miserable thing must it be to live in Society?
A47513	Interpreters gave to Ptolemaeus Philadelphus, who asked him, what was the greatest negligence?
A47513	Is it not your interest to educate them into the Practice of Virtue, and Goodness, and Self denial?
A47513	Is not this it, which both Scripture and Philosophy teaches?
A47513	Is not this your Glory, that your Children are Christians?
A47513	Is this your Love, to provide for their flesh, and to neglect enriching their better part with religious Principles?
A47513	May not he do with his own, what he thinks good?
A47513	Not in Circumcision, but in uncircumcision?
A47513	Now what a folly is it for Men to consume, to disquiet, and to torment themselves, where it is to no purpose at all to do so?
A47513	Now, what can there be more base and abominable, than such a Temper as this?
A47513	Or can it be imagined, that the Condition of Believers under the Gospel, is worse than the Condition of those who believed under the Law?
A47513	Or how is it possible, the young man should be meek and patient, where the Father is Cholerick, and hath no command of his passion?
A47513	Or is this no part of the Account ye are to give?
A47513	Or must he give an account of his Actions, unto the work of his own Hands?
A47513	Or those eighteen upon whom the Tower of Si ● oe fell, and slew them, think ye that they were sinners above all Men that dwelt in Jerusalem?
A47513	Or who dare say unto him, what dost thou?
A47513	Ought you not to be at as much pains at least for their Souls?
A47513	Ought you not to do what in you lies, to shape and frame them to Virtue and Piety, that they may become amiable and acceptable in the sight of God?
A47513	Shall I hide from Abraham that thing which I do?
A47513	Shall they, whose Love and Tenderness has been so noted and admired, prove unkind and cruel to the fruit of their own Womb?
A47513	Shall we by our Folly and Impiety give occasion of Offence and Scandal to the Church of Christ, which he hath purchased with his Blood?
A47513	Shall we commit such Villanies, and practice such Abominations, and thereby break our Solemn Vow and Engagement?
A47513	Shall we renounce the Captain of our Salvation, and prove Deserters, who have so lately vowed to renounce the Devil and all his Works?
A47513	Shall you be vexed and disquieted, because a Worm did eat up your pleasant Fruit, or because the stormy Wind did blow away your lovely Flowers?
A47513	Suppose ye that these Galileans were Sinners above all the Galileans, because they suffered such things?
A47513	Then said his Servants unto him, What thing is this that thou hast done?
A47513	They must, as need requires, reprove and chasten their Children, and how?
A47513	They must, as need requires, reprove and chasten their Children: and how?
A47513	To be made pure and clean in Heart and Life; to be made meet for that Holy Place, where no unclean thing can enter?
A47513	To be united by any civil ● yes to those, whose Promises and Ingagements are worse than none at all?
A47513	Was ever any Man saved without Holiness, and do you hope they will be, without this qualification?
A47513	What Villany and Wickedness seem they not likely to commit, who have no Sense of Benefits?
A47513	What a wonderful power may we daily observe in those early impressions which are made on Mens Minds?
A47513	What an excellent Example is David unto you in this matter?
A47513	What shall I render unto thee, O most Gracious God, and most Merciful Father, for all thy Mercies to me, and to all the World?
A47513	What would it mend the matter, if you should give way to your passion and anger never so much in such a case?
A47513	When he was in Circumcision, or in uncircumcision?
A47513	Whence is it that there are so many Prodigals, that so many come to an untimely end?
A47513	Will you be so mad, as to prefer Hell and Death, everlasting Misery and Woe, to Heaven and Everlasting Life, to Blessedness and Glory?
A47513	You love them, but how doth it appear you do, while you let their Souls die?
A47513	You take care that they may live comfortably in this World: Is it not a greater Duty to bestir your selves, that they may enjoy God for ever?
A47513	how far are too many Parents from doing this for their Children?
A47513	or what Profits and Preferments may be expected thereby?
A47513	that so many run into excesses, which destroy both Soul and Body?
A47513	what a sad thing is this?
A60344	11. Who hath made Mans mouth?
A60344	A Son honoureth his Father, and a Servant his Master; if I then be a Father, where is my honour?
A60344	Again I say, dare you?
A60344	Again, how frequent are these with us?
A60344	All these things added?
A60344	An honest Man will be as good as his word, and will not you?
A60344	And are not all in a right praying case when in such a case as this?
A60344	And are not all under your Roof under you?
A60344	And how unwearied is he in doing?
A60344	And is this thy mercy to thy Servants?
A60344	And now, O ye Fathers and Mothers, and ye Masters and Mistresses, what are ye made of?
A60344	And shall not Man return praise and service to God from whom he received life and strength, all that he is, and hath?
A60344	And so if Families be tainted, corrupted, spoiled, who can rationally think that the Kingdom should be good?
A60344	And the Mysteries of them?
A60344	And were they not by that made( as I said before) God''s sealed Servants?
A60344	And whether they have had the Seal of the Covenant ministred to them?
A60344	And will you play fast and loose with God?
A60344	Another Question is, What should you be?
A60344	Are you Gold?
A60344	Are you fire proof?
A60344	Are you worse than the Sea- monsters, and like unto the Ostriches in the Wilderness?
A60344	Art thou a Minister of the Gospel?
A60344	Art thou a Sheriff of Justice in the Countrey, a Mayor, Alderman, a Common- Council- Man or Constable in the City?
A60344	Be thou obedient, industrious, faithful: art thou an Husband, a Wife, a Parent, a Master or Mistress, the Head and Governour of a Family?
A60344	But I ask now, whether yours have been Baptized?
A60344	But here some may be ready to step in and say, Doth not experience prove the contrary, have not others, nay, have not you your self seen it otherwise?
A60344	But here the Question will be, What are they to provide?
A60344	But what is the matter?
A60344	But what is this to the present purpose?
A60344	But whatever he now would be, or be thought to be ▪ what was he at first, what when he came into the World?
A60344	But when is it good to do this?
A60344	But why all this?
A60344	But why so?
A60344	But withal, do you study an holy conformity and likeness to this God?
A60344	Can a Man touch Pitch, and not be defiled therewith?
A60344	Can you dwell with devouring Fire, and not be devoured by it?
A60344	Can you endure the Burning?
A60344	Canst thou deal with thy Customers, and not with thy God?
A60344	Christians, do you trust this God, and rely upon these Promises, and rejoice in them as assurance enough?
A60344	Could you give a satisfactory account of it unto God?
A60344	Could you justifie and maintain it before God?
A60344	Dare any of you go from your words?
A60344	David saith, Who can understand his errours?
A60344	Do not you commit too many sins upon a Sabbath- day, and will you not do some duty upon a Week- day?
A60344	Do not you rob God of some of his time?
A60344	Do you mingle sin with your holy things, and will you not mingle Prayer and holy Thoughts with your earthly things?
A60344	Do you not desire their good?
A60344	Do you think in your Consciences that you would be willing Death should come and find you so employed, that Death should come and take you at Cards?
A60344	Doth the penitent Confessor find crying sins in himself?
A60344	Doth this tend to the making of them gracious or serious?
A60344	First; I Appeal to you, Was not this the way in which this great and excellent Person Joshua walked?
A60344	Fourthly, Do not you know that a great many among us are the burthens of the Land, and that under them it groans?
A60344	Fourthly; When you come so late to your Houses, do you in your Consciences think that you come soon enough to your duty?
A60344	Gods Works, and Mens Works; well, what then?
A60344	Hath he not revealed his wrath from Heaven against the ungodliness of Men?
A60344	Hath not the great Majesty of Heaven waited long enough upon you for his Service and Honour?
A60344	Have I been a Wilderness unto Israel, or a Land of Darkness?
A60344	Have they not been Baptized?
A60344	Have you Hearts harder than a Rock?
A60344	Have you no kindness nor compassion for them?
A60344	Have you none but a little Cock- Boat to manage?
A60344	Have you not bound your selves?
A60344	Have you not done it?
A60344	He looked it should bring forth Grapes, and what Grapes it did bring forth?
A60344	He never thinks you come to him too often, why then should you go but seldom?
A60344	How aukwardly doth a Child move the feet when it first begins to goe?
A60344	How can I do this great wickedness and sin against God?
A60344	How can any good Fruit grow upon this Root of bitterness?
A60344	How can they think to be admitted into the Joy of their Lord, who have been unfaithful in their little, and hid their Talents in a Napkin?
A60344	How can you better serve the Interest of God and Godliness?
A60344	How can you think your Father should be pleased if you live at variance with his Children?
A60344	How comfortable to be ever with the Lord?
A60344	How did the good Centurion regard his sick Servant?
A60344	How easie to lye in the Bosom of Abraham?
A60344	How infinitely is this beyond all the Pleasures that Sin can afford its Votaries, beyond having the Belly filled with hid Treasures?
A60344	How long did God wait upon you?
A60344	How many Judgements doth this Nation lie under, both Spiritual and Temporal?
A60344	How much doth he do for them?
A60344	How precious are thy thoughts unto me, O God, how great is the sum of them?
A60344	How should any Man trust you who are not true to God, unto whom you are so much obliged, and upon whom you have an absolute dependance?
A60344	How was it possible that the unprofitable Servant could look his Master in the face with any comfort?
A60344	I and my Family, after we have lain a while and slept in the Dust, shall rise again, and we shall meet again, but where?
A60344	I ask you again, have you not done it?
A60344	I grant, they are not worthy God''s regarding; but are they not worthy your own?
A60344	I have fought a good fight, I have finished my course, I have kept the faith; and what dost thou now please thy self with?
A60344	I have known and heard of some that would go chiding and scolding to their Prayer, in a chafe and fret; but are they like to be welcome?
A60344	I will behave my self wisely in a perfect way, I will walk within my House with a perfect Heart; do you the same?
A60344	If I had done so, saith he, what shall I do when God riseth up, and what shall I answer when he visiteth?
A60344	If thou canst, why dost not go to it?
A60344	If ye offer the blind for sacrifice, is it not evil?
A60344	If ye, being evil, know how to give good gifts unto your Children, how much more shall your Heavenly Father give the Holy Spirit to them that ask him?
A60344	If you are guilty of neglect herein what satisfactory Reason can you give of being so?
A60344	In short, would you stem the Tide of Profaneness which breaks in upon us with fury?
A60344	Indeed, who did ever gather Grapes of Thorns?
A60344	Is it not evil?
A60344	Is so late at Night the best time you can pick out to bestow upon God?
A60344	Is this being as good as your word?
A60344	Is this enough for depending Creatures who can not live a day without God, no, not a moment?
A60344	Is this living up to the Law, and doing the duty of that Relation?
A60344	Is this of thy Whoredoms a small matter that thou hast slain my Children, and delivered them to cause them to pass thorough the fire for them?
A60344	Is this paying due homage to the Lord of your time and comforts?
A60344	Is this the way to keep them from the path of the Destroyer, and to bring them up for God?
A60344	Is this thy Love to her that lies in thy bosom?
A60344	Is this to be a Comfort to her as you ought to be?
A60344	Is this to continue instant in Prayer?
A60344	Is this to pray without ceasing?
A60344	Is this your love and kindness to her, in whose Company and Converse you ought to delight above all others except Gods?
A60344	It hath been thus in other Houses, why is it not so in yours?
A60344	Lord, to whom shall we go?
A60344	May Servants contend with their Masters and Mistresses?
A60344	May they not spend it much better at home, and about something else?
A60344	May you not be more useful, and do much more good at Home, than you are capable of doing in one of those Publick Houses?
A60344	Meat, and Drink, and Cloaths, and Lodging, Mony, and Wages?
A60344	More taking up of the Bible and other good Books to Read?
A60344	Not you who have curam animarum, the care and charge of Souls lying upon you; not you, to whose oversight they are committed?
A60344	Now I appeal to you, is this a good Praying- time?
A60344	Now I will appeal to you in the case, who are Heads of Houses, and ask this one Question, What better way can you take?
A60344	Now observe what our Savior did hereupon expect and say, Father glorifie th ● u me with thy own self: Here hath been my work, where now is my glory?
A60344	Now then, ought you not to repair this damage to your utmost?
A60344	Now, my Friends, will you be careful in this matter?
A60344	O Man, canst thou converse in the World, and discourse with thine Acquaintance, manage thine Affairs, and carry on thy Trade, and yet not Pray?
A60344	Obedience to Precepts is followed with the performance of promises: but what was it that God had spoken of him?
A60344	Oh where shall we meet?
A60344	One Question I would ask you, and have you to ask your selves, that is this, What are you?
A60344	Our Saviour said to his Hearers, what do ye more than others?
A60344	Preach the Word, be instant in Season and out of Season; art thou a Child, a Servant?
A60344	Secondly, Cast your eye upon the present State of London, and of England, have not our iniquities brought us low?
A60344	Secondly, Let us consider you as the Heads& Governours of Families; are not your Families the worse for you?
A60344	Secondly; Do you know the Souls of your Children and Servants are as precious as yours?
A60344	Secondly; I would speak unto you by way of Question, thus; When you spend all your time in hearing abroad, what is done at home?
A60344	Secondly; To that thought add another, While I am here doth not my Family want me?
A60344	Seeing all these things shall be dissolved, all what things?
A60344	Shall not Vncircumcision which is by Nature if it fulfil the Law, Iudge thee who by the Letter and Circumcision dost transgress the Law?
A60344	Shall they be more liberal to their Gods of Dung, than we are to the Lord of Glory?
A60344	Speak out, to them, speak plain, do they not spend too much time there?
A60344	Take it in the same Apostles words, What manner of Persons ought ye to be in all holy conversation and godliness?
A60344	The Countrey- man will look to his Corn and Cattel that he may not lose them, and is there not reason for as great care here, and greater too?
A60344	The Lord said, shall I hide from Abraham that thing which I do?
A60344	The Lord teach you to pray, and assist you by his Holy Spirit?
A60344	The former is that of good Nehemiah: What made him so excellent a Governour, and so tender over the people, studying their ease and comfort?
A60344	The same Persons will fall into a scolding fit again as soon as the Prayer is over; what think you, doth this speak Grace in their Hearts?
A60344	Thirdly; Suppose the great and holy God should come to you at such a time, and in such a place, would you not be startled at it, and afraid of him?
A60344	Thirdly; Would it not be a trouble to you if those that are yours should prove wicked?
A60344	This shall be a continual Burnt- Offering, this, what?
A60344	Thou O Man, being under such a distemper, wouldest not go to thy King, how then darest thou go to thy God?
A60344	Thou and thy Family have a great number of great wants, and canst thou not ask a supply when it may be had for asking?
A60344	Thou art worthy of death, and so are they, Sentence hath been already past, and hast thou not any thing to say for the staying of the Execution?
A60344	Thou wouldest have them to mind thy Shop, and wilt not thou mind their Souls?
A60344	Thus it should be with you and all the Children of God, with reference to duty: you have been Praying, but what answer is there, what return?
A60344	Thy Soul, Man, is ready to starve, and so are the Souls of thy Family, all in extream necessity, and canst thou not beg?
A60344	To be sure they must provide things necessary, if it be in their power, but necessary for what?
A60344	To day if ye will hear his voice, harden not your hearts; and when God saith, to day, what art thou that thou shouldst say, to morrow?
A60344	Truly that is excellent Husbandry, very good for Men to be before hand; will you study this really?
A60344	Well, Paul, thou art now ready to be gone, but what didst thou do while thou wast here?
A60344	Wert thou not what thou art, God, and not Man, and were not thy Goodness, thy Patience like thy Self Infinite?
A60344	What Conquests and Victories over Passions?
A60344	What Patience and contetnment under Crosses, Losses, Afflictions, Provocations?
A60344	What a Spirit of Atheism hath possess''d Men?
A60344	What a comfort is it to Prarents to have such Children as are their Comfolts, their Joy and Crown?
A60344	What a strange Climax or Gradation is here?
A60344	What amendment is there, and Reformation of things amiss?
A60344	What an Honour will it be to sit upon Christ''s Throne?
A60344	What becomes of your own Vineyard, which you are bound to keep?
A60344	What can you do more toward it?
A60344	What do you do?
A60344	What iniquity have your Fathers found in me, that they are gone far from me, and have followed after vanity, and are become vain?
A60344	What is Man that thou art mindful of him, or the Son of Man that thou visitest him?
A60344	What is man that thou art mindful of him, or the Son of Man that thou visitest him?
A60344	What is there within the compass of your Power that hath a fairer, a more promising aspect and tendency to this great& noble End?
A60344	What manner of persons then should you be in all holy conversation, in all the actions of your Lives?
A60344	What more attentiveness to wholesom Instructions, and Counsels?
A60344	What more dutifulness and respect to you in reward?
A60344	What passions are there in them, and how unruly and exorbitant, by which all is put into a flame?
A60344	What therefore are we to understand by this their contending?
A60344	What though thou dost not Pray so as to raise the admiration, and gain the applause of them that hear thee?
A60344	What token of Love from above, what increase of goodness below?
A60344	What would not such poor Creatures give?
A60344	What, do you enquire?
A60344	What?
A60344	Whatsoever is Duty ought to be done, and if it ought to be done, why not presently?
A60344	Where are Family- duties?
A60344	Where are your Mercies?
A60344	Where is Abel thy Brother?
A60344	Where the yearning and the soundings of them?
A60344	Where your Bowels?
A60344	Who among you will give ear to this, who will hearken and hear for the time to come?
A60344	Who can bring a clean thing out of an unclean?
A60344	Who can understand his Errours?
A60344	Who knows what is in the Womb of Providence, or what may be the product of a day?
A60344	Why should he make your Families prosperous ▪ if notwithstanding all that is or can be said, you will not make them religious?
A60344	Why should you walk safely when you will not walk uprightly and in your integrity?
A60344	Why then will you not return him some of your own?
A60344	Will it not be a bitter reflexion to you at the last, when the matter is out of your hands, and past remedy?
A60344	Will it not go to your very Hearts?
A60344	Will it not grieve you?
A60344	Will not you do what in you lies to prevent their everlasting ruin and destruction?
A60344	Will not you do what you can to spoil the Devils design, and to secure these precious Souls from the Snare of the Devil, or deliver them out of it?
A60344	Will the Hypocrite delight himself in the Almighty?
A60344	Will ye go away?
A60344	Will you do this, you that are Governours of Families?
A60344	Will you forfeit that Name?
A60344	Will you lose your Credit in Heaven, yea, and among good Men upon Earth that know you?
A60344	Will you not pity these precious Souls?
A60344	Will you not seek their good?
A60344	Will you not teach them the fear of God, and Faith in our Lord Jesus Christ?
A60344	Will you stand by and see them drown without reaching forth an helping Hand?
A60344	Will you take care to make them good Shopkeepers, and not to make them good Christians?
A60344	Will you therefore endeavour it?
A60344	Would you be able to give a good account of your selves in the Day when God shall come to Reckon with you?
A60344	Would you be instrumental for the preserving of a Seed to serve the Lord?
A60344	Would you not be willing to have your Family go to God in glory?
A60344	Would you save the Life of Practical Religion which is brought very low, and in a deep Consumption?
A60344	You have let down your bucket into the Well of Salvation, have you drawn Water with joy?
A60344	Your Gifts are bestow''d upon you in order to his Honour, but what Honour hath he from them when conceal''d?
A60344	Your Trades?
A60344	a careful Husband that minds his business and provides well?
A60344	a prudent Wife that orders well?
A60344	and are you so exemplary when you play at Cards, as it becomes and concerns you to be?
A60344	and by consequence how great is the number of them who live in the great, if not total neglect of this excellent work?
A60344	and hast thou not done it yet?
A60344	and have you not read such passages as these in the Scriptures?
A60344	and if I be a Master, where is my fear?
A60344	and if ye offer the lame and sick, is it not evil?
A60344	and whether your Families are the better; do you see less vanity in your young Ones, and more solidity and seriousness than there was before?
A60344	and will you not shew them by counsel and practice those things that will please him?
A60344	and would you indeed know?
A60344	and, if thou, Lord, shouldest mark iniquities, O Lord, who shall stand?
A60344	are not these things as good as the other?
A60344	are these all the things that are necessary and convenient for them?
A60344	are these thy bowels to thy Children which came out of thy Loins?
A60344	are they not better?
A60344	couldst thou find no other place to pitch thy Tent in?
A60344	dare you?
A60344	did none of thy Friends who lov''d thee, put thee upon it?
A60344	did they pray their Hearts into Heaven?
A60344	did thy Child never beg it of thee?
A60344	didst thou take them to corrupt them?
A60344	do not those that live and converse with you observe you?
A60344	do you demean your selves with so much exactness, that nothing amiss is to be discerned in you?
A60344	dost thou dwell with her as a Man of knowledge, or an Heir of the Grace of Life?
A60344	doth any one here ask that Question?
A60344	doth not his Providence frown dreadfully?
A60344	for what can be more ridiculous, than to give Divine Honour to that which Man himself gave being to?
A60344	hast thou a mind to bring them up for the destroyer, and to be fewel for everlasting burnings?
A60344	hath he not in legible Characters written his high displeasure in those temporal Judgements that are among us?
A60344	hath not God, think you, risen out of his place to punish the Inhabitants of London, and of England, for their iniquities?
A60344	have not I the Lord?
A60344	have so great work to do, and so much of it, yet know not how to pass away the time?
A60344	have you shewn them many things by which they have offended God?
A60344	how faint it is, what convulsions hath it, what struglings are there, even as for life, but who is it sick of?
A60344	how inexorable art thou, how hard thy heart?
A60344	how many Unclean Spirits may follow one that was admitted and found entertainment before?
A60344	how many gracious Visits doth God bestow upon his poor People?
A60344	how much good may you get, how much the better may you be, in case you be not wanting to your selves?
A60344	how pleasant to see tender Plants bringing forth Fruit unto God?
A60344	if they had any good thing in them toward the Lord God of Hosts, wouldst thou utterly quench it?
A60344	inquire what you your selves are the better for it?
A60344	is it not very well if thou canst so pray as to find acceptance with God?
A60344	is this all that the Lord requires and expects at their hands?
A60344	is this the supplying of all their need?
A60344	might not Heathens and Pagans say, they are become like some of us, yea, and worse than many of us?
A60344	no good thing, is thy duty out of season?
A60344	only for the Body?
A60344	or familiarly converse with with wicked Men, or lewd vain Women, and not be in danger of learning their manner?
A60344	or was it through the neglect of those to whose care and tuition they were committed?
A60344	or who hath made the dumb or deaf, or seeing, or the blind?
A60344	please thee, and wilt thou not shew them how they may walk so as to please God?
A60344	shall God now more magnifie his grace, and shall we grow poorer in our returns?
A60344	shall he come to see us, and see to us, and shall not, we wait upon him?
A60344	shall the dispensation now be more glorious, and shall we be more penurious that live under it?
A60344	shall the strangeness be on our side?
A60344	so he will say to thee, where is thy Wife, where thy Son, where thy Daughter, where is thy Man Servant, where thy Maid?
A60344	so loath to come to thy duty?
A60344	that the work may prosper in their hands; but in the mean time, have not you private Men had an hand in it?
A60344	their Sacrifices were more costly and chargeable, and shall ours be fewer?
A60344	they do often, too too often contend among themselves, one with another, more shame for them; but would Iob allow them to contend with himself?
A60344	was it their own doing?
A60344	was it through their own folly and madness, because they would not hearken to the Voice of their Teachers?
A60344	what better?
A60344	what is for your interest, and what against it?
A60344	what is it but brutish selfishness?
A60344	what more gross and egregious nonsence, than to call that a God, part of which is consumed in the fire?
A60344	what reason is there for it?
A60344	what though it be jarring in their ears, so long as it is musick in his?
A60344	what will he get by it?
A60344	what would they not do to be delivered from the frights it puts them in, and the pain it causeth?
A60344	who can sum up his Sorrows?
A60344	who do nothing towards their instruction and sanctification, nothing towards the making of them understanding, gracious, and holy?
A60344	who is it that prays there?
A60344	who teaches and catechizes the young ones there?
A60344	will he always call upon God?
A60344	will you consider, what Natures all brought into the World with them, how Sin dwells in you and yours?
A68107	& c.) For what can be expected ● m such polluted copulation, but a leprous and loathsome generation?
A68107	( as they must needs: for how can such a thing be done in the house and they of the house know it not?)
A68107	( saith he) what hast thou found of all my houshold- stuffe?
A68107	* Fearefull haue beene the effects of this Diabolicall doctrine: as fornication, adulterie, incest, Sodomie, buggerie, and what not?
A68107	* What if an husband be an enemie of Christ?
A68107	1. Who are to be accounted able?
A68107	A wife may be a very lewd and wicked woman: how then can she be accounted the best wife?
A68107	Absolom bid his seruants commit a most detestable murder vpon his owne brother, and note how he presseth it, Haue not I commanded you?
A68107	Againe he saith, who can adde one cubit to his stature?
A68107	Ais?
A68107	And Iob, when he said, e If I did despise the cause of my seruant, when God visiteth, what shall I answer him?
A68107	And can it be otherwise in a politique body?
A68107	And shall she not be content with her own act?
A68107	And shall sober, meeke, humble, honest women thinke themselues taxed thereby?
A68107	And shall such a power be taken away without consent of parent?
A68107	And shall this be the ground of thine hatred?
A68107	And what if all masters should so deale?
A68107	And who should more manifest this property of loue then children?
A68107	And why are Gods friends, such as are* loued of him, and loue him againe, depriued thereof?
A68107	Are not both of them against the first institution of mariage, so as we may say, g from the beginning it was not so?
A68107	Are not mothers that might haue nursed their owne children if they would, accessary to the death of those that are cast away by the nurses negligence?
A68107	Are not then such mothers much more vnnaturall?
A68107	Are not these excuses pretended by many mothers for not nursing children themselues?
A68107	Are not these excuses pretended by other mothers?
A68107	Are such as are barren to be ranked among those impotent persons?
A68107	Are they not plaine deuils herein, opposing against that which is good?
A68107	Are they who haue buried their husband or wife so free, as they may marie againe?
A68107	Are we then vnited only to his humane nature?
A68107	As for that particular of Uashtie, why is it so largely recorded in the Scripture but for instruction, and admonition vnto wiues?
A68107	Besides, doth not this rend asunder two of Christs offices, and leauing one to Christ, giue another to the Pope, and so make him equall with Christ?
A68107	Besides, to what purpose is it to command that which a seruant may and must refuse to doe?
A68107	Besides, who knoweth not that the preseruation of families tendeth to the good of Church and common- wealth?
A68107	But if a wiues right in her husbands goods be as the Churches in Christs bloud, what is gotten thereby?
A68107	But if you be carelesse of your dutie, how can ye expect dutie at their hands?
A68107	But of what, or of whom is that mysterie?
A68107	But seeing they doe the one( namely beare and bring forth their owne children with hard labour) why should they not doe the other?
A68107	But what followed thereupon?
A68107	But what ground haue men for any such conceit?
A68107	But what if Zipporahs example herein be not warrantable?
A68107	But what may be said of those that are so hellishly enamoured with their children as to commit incest or buggery with them?
A68107	But what may be thought of such as Ismael- like mocke and scoffe at those that labour to be cleansed?
A68107	But what may we say or thinke of such impious parents as feare not to make fearefull imprecations against their children?
A68107	But what shall we say of such as for rebuke and correction are the worse?
A68107	But what shall we say of such gracelesse children, as dare strike their parents?
A68107	But what was there in the Church to make her worthy of Christs loue?
A68107	But who greater then Christ?
A68107	But why would he know it?
A68107	By the blessing of the breasts, what, but milke, whereby those children are nourished?
A68107	By the blessing of the wombe, what can be meant, but children?
A68107	Can Polygamy( the hauing of many wiues) or Bigamy( the hauing of two wiues at once) haue any good warrant against such an expresse law?
A68107	Can any good then be looked for?
A68107	Can it then stand?
A68107	Can the fauour of those whom we haue pleased in this world, protect and shelter vs from the fury of Gods displeasure?
A68107	Can the thought of death be terrible to such as know and beleeue the truth hereof?
A68107	Can then any adde to his daies?
A68107	Can we then thinke that worldlings, drunkards, profane, riotous, vncleane persons, and such like limbs of the Deuill, are members of Christ?
A68107	Children marry for themselues and not for their parents, why then should parents consent be so much stood vpon?
A68107	Christ saith, our haires are numbred, are not much more our daies?
A68107	Christ their head being their Sauiour, who can doubt of their saluation?
A68107	Could a fitter match haue beene found out for Rebekah then Isaak?
A68107	Could there haue beene a greater, or any way a more excellent Author?
A68107	Could they tell when Rebekah should haue a childe?
A68107	Courage against death: seeing that in death we are Christs, what cause haue we to feare death?
A68107	Cui hoc dicitur?
A68107	Deserueth it not to be seuerely punished, and that openly, and publikely with shame and smart too, tht others may take warning thereby?
A68107	Detrahe verbum& quid est aqua nisi aqua?
A68107	Did Christ by any thing which he did on earth merit that glorie which he had before the world was?
A68107	Did God at first take the wife out of mans side, that man should tread her vnder his feet?
A68107	Did not he then sinne in restraining her, and was not she guiltlesse though she yeelded to his restraint?
A68107	Doe masters therefore looke that their seruants should performe their duty?
A68107	Doe not such peruert that maine end for which God made them, euen to be an helpe?
A68107	Doe not the poore beare Gods image as well as the rich?
A68107	Doe not these words of that old law( thy desire shall be to thy husband) imply as much?
A68107	Doe not they iustly deserue vengeance that regard none of these?
A68107	Doe they desire to be aboue the head?
A68107	Doe they not herein c tempt God by putting a yoke vpon mens necks, which neither our fathers nor we are able to beare?
A68107	Doe they not, as much as in them lieth, make the death of Christ to be in vaine, and peruert that maine end, which Christ aimed at in giuing himselfe?
A68107	Doest thou therefore desire the fauour, or feare the frownes of thy master in heauen?
A68107	Doest thou therefore, who art a master on earth, reioyce, or grieue the soule of thy seruant?
A68107	Doth Gods word make any difference betwixt rich and poore?
A68107	Doth he not hereby imply, that if Labans daughters had ● aken away any of their fathers goods, it had beene a trespasse ● nd sinne?
A68107	Doth it say, Serue rich masters with feare and trembling?
A68107	Doth not a man eat his meat willingly, with delight and cheerefulnesse?
A68107	Doth not daily experience verifie the truth hereof?
A68107	Doth not the Apostles* description of that man of sinne, the sonne of perdition, agree to him of whom those things are spoken?
A68107	Doth this word( imperiall) intimate a quickning vertue?
A68107	Doth this word( ministeriall) implie a gouerning power?
A68107	Else why should this example be thus set before them, and pressed vpon them?
A68107	Et tu duritiem animi, tuferitatem, tu crudelitatem ob vnionis reuerentiam non deponis?
A68107	For I demand, why doth God commend vnto his Church any thing by his word, but that his Church should make conscience of vsing it?
A68107	For The Lord God said, and to whom should he speake?
A68107	For doe not the heathen so?
A68107	For if any aske, what if masters stand in Christs stead, what maketh that to the purpose?
A68107	For if parents look not to their children, who will?
A68107	For preuention: left seruants might say, our masters are flesh and bloud as we are, why then should we be subiect to them?
A68107	For to what end is authoritie ouer those who resist it, and rebell against it?
A68107	For to what end is the lawfulnesse of authoritie acknowledged, if subiection be not yeelded vnto it?
A68107	For what can they who behold it thinke, but that such children haue beene too much cockered and ill nurtered?
A68107	For what glory is it if when ye be buffeted for your faults ye take it patiently?
A68107	For what is it that prouoketh wrath, rage, and fury in gouernours?
A68107	For when he was instructing his Spouse, and his mother came to interrupt him, he said to his mother, who is my mother?
A68107	For where such meanes as are sanctified for obtaining a blessing on mariage are neglected, what blessing can thereupon be expected?
A68107	For who are commonly chosen to be nurses?
A68107	For who is so void of religion, but will thinke it most meet, that God should be honoured?
A68107	For why did Christ giue himselfe for the Church?
A68107	For why is he put in minde of her weaknesse, but to shew he should beare with her?
A68107	For why?
A68107	For why?
A68107	Gods charge was such a motiue to Abraham, as at it he would haue sacrificed his sonne: and wilt not thou at Gods command correct thy childe?
A68107	Grant it to be so: yet seeing both may stand together, why should they be seuered?
A68107	Hath a seruant any such right?
A68107	Hath not wise Solomon much taxed the lightnesse, shrewishnesse, pride, flattery, and other vices of women?
A68107	Haue masters power to order and dispose their seruants mariage as they please?
A68107	His father Sauls reproofe of him was directly vniust, and out of measure bitter: yet with what patience did he beare it?
A68107	How can a mother better expresse her loue to her ● oung babe, then by letting it sucke of her owne breasts?
A68107	How can an husband rule ouer a wife, if she obey not him?
A68107	How can it be so hainous a sinne to be men- pleasers, when the Apostle aduiseth seruants to please their masters in all things?
A68107	How can parents tell what they haue, if children priuily without their knowledge purloin and dispose their goods?
A68107	How can such expect Gods blessing vpon the meanes vsed for their childrens good?
A68107	How can they in these keepe a good conscience, when the very workes of their calling are sinne?
A68107	How can we now thinke but that he will preserue and keepe safe all his Saints?
A68107	How can we then looke to be respected of this master, if we respect not our seruants?
A68107	How can we who are on earth, be vnited to his humane nature, which is contained in the highest heauen?
A68107	How could his diuine nature be giuen vp?
A68107	How is her desire subiect to her husband, if in the case propounded she stand not vpon his consent?
A68107	How is it then attributed to the word, and to the ministerie of man?
A68107	How is it then that Saints are oft brought to such extermities that they are forced to complaine that it is very ill with them?
A68107	How is it then that the Church is so basely and miserably respected in the world?
A68107	How is it then, that the Saints want many things, and oft suffer much smart, and hurt?
A68107	How is prosperitie a curse to the wicked?
A68107	How is the inioying, or wanting of prosperitie a blessing to the righteous?
A68107	How little fauour would such husbands haue of Christ their husband, if he should be of that minde towards them?
A68107	How long lasteth the floure of age?
A68107	How may an husband best maintaine his authoritie?
A68107	How monstrous a sinne is it then, to raise slanderous reports against a master which are vntrue?
A68107	How much more must children obserue that cauear?
A68107	How much more ought Christians to be moued by the resemblance taken from the mysticall body of Christ?
A68107	How much more ought wiues in regard both of their sex and of their place?
A68107	How then are they spotlesse before God, and blamelesse before men?
A68107	How then can he be a good head vnto his wife?
A68107	How then can subiection be yeelded, if husbands be not acknowledged superiors?
A68107	How then is baptisme a meanes thereof?
A68107	How were Iudah and Dauid stroken to the heart after they had giuen sentence against such crimes as they themselues were guiltie of?
A68107	How will it then worke vpon a soft heart, and gentle disposition?
A68107	How willingly doe prentises passe ouer their prentiship in hope of a temporarie freedome of an earthly citie?
A68107	If God in case of mercie dispenseth with a dutie due to himselfe, will he not much more dispense with a dutie due to an husband?
A68107	If Infidels carrie ● ot the deuils Image, and are not, so long as they are Infidels, ● assals of Satan, who are?
A68107	If a Lions foot, or Beares paw were held out, and said to be the member of a man, would any beleeue it?
A68107	If a member of a naturall body may doe so, why not a member of the mysticall bodie?
A68107	If a parent be mistaken in a matter, and vniustly reproue his childe, may the childe make no answer?
A68107	If a wife waxe so mannish, or rather mad, as to offer to strike and beat her husband, may he not in that case beat her to make her cease her outrage?
A68107	If againe they aske, what benefit is it to be Christs seruant?
A68107	If further it be asked, what is gotten by doing Gods will?
A68107	If he be worse then an Infidell that prouideth not for his owne, what is he that prouideth not for himselfe?
A68107	If he differ not from a seruant, what right can he haue at his pleasure to dispose his parents goods?
A68107	If he espie any matrimoniall familiaritie betwixt you, what can he iudge of it otherwise to be, lightnesse and wantonnesse?
A68107	If he shall draw with him innumerable soules of men into hell, yet none may say to him, what doest thou?
A68107	If in ordering the goods of the family she yeeld not subiection, wherein shall she yeeld it?
A68107	If it were a great grace& fauour, that Moses saw the back- parts of God, what a grace and fauour is it, to behold Christ face to face?
A68107	If masters be Infidels, and seruants Christians, how vnmeet is it that Christians should be subiect to Infidels?
A68107	If not putting out her candle by night, should imply a sitting vp all night long, how could it be said that she riseth vp?
A68107	If notwithstanding this she refuse to be subiect vnto her husband, doth she not( as we say) stand in her owne light?
A68107	If parents be wicked, their praier is abomination: what blessing then can children looke for from wicked parents?
A68107	If such as feare not God can carry themselues comely and mannerly, what a shame is it for such as seeme to feare God, not to doe so?
A68107	If the body should not be subiect to the head, would not destruction follow vpon head, body, and all the parts thereof?
A68107	If the promises of men incourage vs to performe the things which they giue vs in charge, how much more ought the promise of God?
A68107	If then an husband prouide not for his wife, what is he to be accounted?
A68107	If then this question be moued( How will mariage keep men and women from adulterie?)
A68107	If there be any other meanes then that which Christ by offering vp himselfe hath procured, what need Christ to haue beene offered vp?
A68107	If therefore Gods blessing be of vse to children( what Atheists are they that beleeue it not?)
A68107	If these motiues worke not obedience, what can?
A68107	If they sowe no good seed at all, what haruest can be looked for?
A68107	If this be so, what motiue can it be vnto parents to labour after righteousnesse for their childrens sake?
A68107	If this were practised, would there be such oppressing, such vndermining, such deceiuing, such wronging of one another as there is?
A68107	If this were so, wherein is the authoritie of a parent more then of a wise experienced friend?
A68107	If you loue them which loue you, what singular thing doe ye?
A68107	In this respect saith Ioseph a great Gouernour, am not I vnder God?
A68107	In what cases may it be behouefull for masters that their seruants speake to them?
A68107	In what respect is this commandement called the first with promise?
A68107	Infans tibi est?
A68107	Intemperans in coniugio quid aliud nisi quidam adulter vxoris est?
A68107	Iotham was but o twentie and fiue yeare old when he began to reigne, how then could Ahaz his sonne at that time be twentie?
A68107	Is a contract absolutely necessary?
A68107	Is a man then strictly bound to care for no more then food to nourish, and apparell to cherish him?
A68107	Is a wiues meeknesse much set by before God, and shall not wiues hold it both a bounden dutie, and comely ornament, and grace vnto them?
A68107	Is he not in Papists account, as God, shewing himselfe that he is God?
A68107	Is it a thing lawfull and iustifiable in children to be prouoked to wrath by their parents?
A68107	Is it in the power of the husband to maintaine his owne authoritie?
A68107	Is it not because they beare the Kings person, and haue authority and power giuen vnto them of the King?
A68107	Is it not then lawfull to administer Baptisme without a Sermon?
A68107	Is it not to trample vnder foot Gods fauour?
A68107	Is it possible for that part of the Church which is here on earth, to yeeld such obedience?
A68107	Is it possible that neither God nor man should espie any fault in those that are of the true Church, while here they liue in this world?
A68107	Is it possible that the body which is dead should remaine vnited to Christ, when as it receiueth no vertue from him?
A68107	Is it then iust and equall that the eldest sonne should haue a greater patrimony then any of the rest?
A68107	Is long- life a blessing?
A68107	Is mortall and sinfull man to be obeyed as the Lord Christ the eternall Sonne of God?
A68107	Is nature of greater power, and more mightie in operation then the Spirit?
A68107	Is not a masters power in the matter of mariage as great ouer a seruant, as a parents ouer a childe?
A68107	Is not obedience to be yeelded to an Head, Lord, and Master?
A68107	Is not the former patterne sufficient?
A68107	Is not the truth of the promise impeached thereby?
A68107	Is not this a strong motiue to prouoke seruants to all duty, and to restraine them from rebellion?
A68107	Is not this directly to oppose against Gods ordinance, and against that order which he hath set betwixt man and woman?
A68107	Is not this mee ● ● apish kindnesse?
A68107	Is not this sufficient to vphold vs against all the reproach and disgrace which the world layeth vpon vs, because we are of the Church of Christ?
A68107	Is not this then a great part of vnfaithfulnesse?
A68107	Is not this to conferre Christs prerogatiues vpon himselfe, and so make himselfe plaine Antichrist?
A68107	Is not this to thrust them headlong into hell?
A68107	Is the bond of mariage as much violated on the mans part when he committeth adulterie as on the womans when she doth so?
A68107	Is the same dutie in euery respect due to those who are in place of parents, as to naturall parents themselues?
A68107	Is then outward temporall prosperitie( as honour, health, peace, libertie, goods,& c.) a token of Gods loue and fauour?
A68107	Is there not a fellowship betwixt superiour and inferiour magistrates in relation to their subiects?
A68107	Is there now any feare, any possibility of the drowning of this body, or of any member thereof?
A68107	Is this glory fit for Christs spouse?
A68107	Is this in the Lord?
A68107	Is this latter more excellent, or more perfect?
A68107	Is this to vndoe the heauy burdens?
A68107	It is said that a wife is in this respect as an hauen to man( how much more man to his wife?)
A68107	It is then vnlawfull to feare any but God?
A68107	Many parents haue good lands to leaue to their children: what need is there of a calling to such?
A68107	May a master denie his seruant liberty to marie?
A68107	May a master keepe his seruants so maried without his consent from their bed- fellowes?
A68107	May not a parent preferre his first- borne childe, and heire before his other children?
A68107	May not seruants be stinted of their food?
A68107	May not then a first- borne sonne be disinherited?
A68107	May not then an husband beat his wife?
A68107	May she not as well dispose of her owne inheritance, as of those goods, or reuenues which her husband giueth her?
A68107	May there be any iust causes for man and wife willingly to liue asunder?
A68107	May this libertie be extended any further then to a second mariage?
A68107	Nay rather who seeth his sonne running into a flaming fire, or deepe water, and would not hold him backe?
A68107	Nay, is there not great incongruitie in this, that Christ should be the Imperiall head, and yet the Pope an head to gouerne?
A68107	Nay, what may be said of father- quellers, and mother- quellers?
A68107	Nay, would it not be a wonder, if any good, and no hurt should be done thereby?
A68107	Negas?
A68107	Nihilne fando de pardis, apris, boumque armentis audijsti, quanto cum tremore eorum saluti consulant?
A68107	Non timuisse vim deorum, hominumque famam?
A68107	Nonne ipsae ferae foetus suos arctissimè amant?
A68107	Note in particular what Iaakobs wiues say to their husband in this case, Is there any portion or inheritance for vs in our fathers house?
A68107	Note what Christ saith of this case, If yee loue them which loue you, and doe good to them that doe good to you, what thanks and reward haue ye?
A68107	Note what the Apostle saith, haue we not power to lead about a wife?
A68107	Now God is the author and giuer of that law, God spake all these words,& c. But is any greater then God?
A68107	Now if thou diddest receiue it, why doest thou glory as if thou hadst not receiued it?
A68107	Now then I demand, is the disposing of goods a greater matter then the performing of a vow?
A68107	Now what blessing can they looke for from the Lord?
A68107	Now what other reason can be rendred then the point in hand?
A68107	Now what things, what persons are more deare and pretious then a wife?
A68107	Now when can a seruant more dominere, then when he hath maried his mistresse?
A68107	Now who ought rather to procure a blessing, and doe a kindnesse to parents, then children, who are oft blessed through their parents meanes?
A68107	Now who should manifest more loue, and greater respect then a childe?
A68107	Now who should more seeke the true loue of a childe then a parent?
A68107	Of a contract what it is?
A68107	On this ground the Apostle saith, Art thou called being a seruant?
A68107	One speciall part of this reuerence is a patient suffering: therefore he inferres thereupon, ought we not to be in subiection?
A68107	Or is it not to lay burden vpon burden?
A68107	Or rather is it not likely that she will, if she can, rise against him, ouer- master him( as many doe) and neuer doe any duty aright?
A68107	Or what receiueth he of thine hand?
A68107	Our parents are wayward, say they, who can beare them?
A68107	Parents must be left for wife: who neerer then parent and childe?
A68107	Quanta se fiducia spes credentium consolatur considerans quantus quanta pro nondum credentibus passus sit?
A68107	Quid largam benedictionem nuptiarum restringis?
A68107	Quo pacto servus non est servus?
A68107	Rebekahs nurse went with her before she was maried: how can it be thought that she was a milch nurse?
A68107	Seruants may mary without their masters consent: why then not children without their parents?
A68107	Shall Christians thinke more basely of Christ, then the heathen of their gods?
A68107	Shall Gods sacrifice giue place to mercy, and shall not mans or womans 〈 ◊ 〉?
A68107	Shall I not seeke rest for thee that it may be well with thee?
A68107	Shall I suffer my selfe wrongfully to be beaten, when I can helpe my selfe and hinder it?
A68107	Shall all these priuiledges be made void by an ineuitable want of baptisme?
A68107	Shall not the creatures which are spoiled in an house, and the poore that haue wanted, make a loud crie in the eares of the Lord against them?
A68107	Shall we defile the members of Christ?
A68107	Should not Gods recompence of our paines make vs much more willing?
A68107	Should they not much more with a childe?
A68107	That he might sanctifie it, hauing cleansed it: why did he cleanse, and sanctifie it?
A68107	That phrase sonne of perdition, sheweth that Iudas was neuer of this body: for can we imagine that Christ is a Sauiour of a sonne of perdition?
A68107	That phrase which God vseth of Miriam( c If her father had but spit in her face, should she not be ashamed seuen daies?)
A68107	That was a punishment inflicted on her for her transgression?
A68107	The Scripture noteth it to be a property of loue to couer a multitude of sinnes: now in whom should loue abound, if not in children?
A68107	The captaines which went to fetch Eliah, obeyed their king therein; but what got they thereby?
A68107	The heart also being so festered as it sauoureth of nothing but passion, what good can then good aduice doe?
A68107	The heart then being full of passion, what roome is left for good aduice?
A68107	Their case is worse then theirs who want: for others will pitie and succour such as want, but who will pitie and succour such?
A68107	Their doatage hath long since beene hissed out of the schooles of Philosophers, should it then finde place in Christs Church?
A68107	Their wiues are of a farre meaner ranke then themselues; should they then performe duty to their inferiours?
A68107	These things being so, how can it be thought that Christ will forsake her, and not receiue her to be with him for euer?
A68107	Thicke clouds are a couering to him that he seeth not, and he walketh in the circuit of he auen?
A68107	This Iaakob required of Laban as a most equall and reasonable matter, saying, l when shall I prouide for mine owne house also?
A68107	This being the preposterous practise of many husbands, is it any maruell that ordinarily so little good, and so much hurt is done by reprouing?
A68107	Thou that teachest another teachest thou not thy selfe?
A68107	Thus did Peter forbeare when his master gaue him this short answer, b What is that to thee?
A68107	Thus much Iob implieth in his replie to his wife, saying, shall we receiue good at the hand of God, and not receiue euill?
A68107	To this purpose doth the Apostle thus presse this point, Who maketh thee to differ from another?
A68107	To what end hath Christ thus truly and neerely vnited vs vnto himselfe?
A68107	To what end is the head set aboue the body, if the body be not subiect to it?
A68107	To whom is there no condemnation?
A68107	Touching the determined period of mans daies, thus speaketh the Scripture: Is there not an appointed time to man on earth?
A68107	Vnlesse this be added to nourishing, wherein doe reasonable men and women exceed vnreasonable beasts?
A68107	Was it not an extraordinary fact of Eliah to pray first that there might be no raine, and then againe that there might be raine?
A68107	Was not Sarahs subiection seasoned with sinceritie, when f within her selfe, in her heart she called her husband Lord?
A68107	Was the very substance of the Saints, their flesh and bones taken out of Christ, as the substance of Eue was taken out of Adam?
A68107	Was there any need that Christ should come downe from heauen on earth, to purchase any thing for himselfe?
A68107	Were it not monstrous for the side to be aduanced aboue the head?
A68107	Were these three vertues well rooted in vs, we would say, who shall separate vs from the loue of Christ?
A68107	What a dotage is it to trust to other Sauiours?
A68107	What being is that which we receiue from Christ?
A68107	What blessing can be expected to fall vpon such mariages?
A68107	What blessing can be hoped from the paines of such Schoolemasters?
A68107	What can be held too deare for him, that notwithstanding the infinite excellency of his person gaue himselfe for vs?
A68107	What can be more said?
A68107	What can be neerer, then that two should come into one flesh?
A68107	What can be said of such tongues, but that they are l set on fire of hell?
A68107	What can more be said?
A68107	What can there be more in the water of baptisme, then was in the bloud of such beasts as were offered vp for sacrifices?
A68107	What course is fittest for choice of seruants?
A68107	What creature can be tamed, if it be not begun with while it is young?
A68107	What danger is ineuitable?
A68107	What distance of time must passe betwixt the making of a contract, and consummating of mariage?
A68107	What doe they then that being watchmen, minister occasion of sinne to them that are vnder their charge?
A68107	What doth this argue, but a stout stomach, and a disdainfull heart?
A68107	What doth this but bring a snare vpon the consciences of children, and cause a necessitie of breaking one of Gods commandements?
A68107	What doth this shew but that either they take no notice of their own wiues goodnesse, or else by reason of the commonnesse thereof little regard it?
A68107	What dutie more necessary then praier?
A68107	What enemies then are such seruants to an house?
A68107	What equality, what proportion can there then be betwixt Christ and her?
A68107	What excellent seminaries would families be to Church and Common- wealth?
A68107	What greater functions then these?
A68107	What grieuous complaints haue in former times beene made, and still are made by children against fathers and mothers in law?
A68107	What hath he done for her?
A68107	What if a master be poore, and not able to prouide that which is requisite for a sicke person?
A68107	What if also I adde the example of that true, naturall, affectionate mother who stood before Salomons throne to plead for her childe?
A68107	What if an husband or wife continue so long sicke, ● ● otherwise weake, as the other can not containe?
A68107	What if children be growne to yeeres, and not vnder their parents gouernment?
A68107	What if children be in estate more wealthy, or honourable then their parents, are they then to giue the hand to them?
A68107	What if children or seruants should know of it?
A68107	What if he be not a couenanted seruant for a set time, but a Iourney- man at will, or one that worketh by the day or weeke?
A68107	What if he neuer doe his dutie, and so be damned, wilt thou neuer doe thine?
A68107	What if her fault be an heinous notorious sinne?
A68107	What if his reproofe be vniust?
A68107	What if husbands be more forward to haue their children attired vainly and vnseemely, then wiues?
A68107	What if masters detaine their seruants wages?
A68107	What if one childe be more pious to God and parent, another more rebellious, may not a parent respect that more then this?
A68107	What if seruants marie without consent of masters, is that mariage nullified thereby?
A68107	What if she regard not a rebuke in secret?
A68107	What if the husbands reproofe be bitter?
A68107	What if the parent be negligent, and in due time prouide no fit match, may not the childe prouide one for himselfe?
A68107	What if the wife giue sucke to her childe, ought not her husband then to forbeare?
A68107	What if their masters had so dealt with them?
A68107	What is my trespasse?
A68107	What is the bond whereby this vnion is made: namely whereby Christ and the Saints are made one?
A68107	What is the end of this, but to be thought as good as master or mistresse?
A68107	What is the excellency of an husband?
A68107	What is then the preferment of the male kinde?
A68107	What is this but to proclaime to all the world that there is no affection in them to their wiues?
A68107	What iust cause haue we to giue vp our selues a liuing sacrifice, holy and acceptable to him that gaue himselfe for vs?
A68107	What kinde of vnion is this spirituall vnion?
A68107	What maketh men to striue for the vpper hand, but because they would be accounted better then those with whom they striue?
A68107	What maketh subiects stand in awe of inferiour Magistrates?
A68107	What maketh them that haue authority, to deale roughly, and rigorously?
A68107	What may be the extent of this phrase in this place?
A68107	What member will rise vp, and rebell against the head?
A68107	What more worthy patterne?
A68107	What mutuall loue can there be in such?
A68107	What naturall parents could doe more for their owne children then Ioseph did for Iesus, and Naomi for Ruth?
A68107	What neerer vnion can there be then betwixt the head and members of the same body?
A68107	What now if all the world have vs?
A68107	What obedience then may that be thought to be?
A68107	What other reason can be giuen hereof but a plaine instigation of the deuill, who thus laboureth to disunite those whom God hath ioyned together?
A68107	What place can be left for despaire in those that know and beleeue the worth of this ransome?
A68107	What pretences might she haue made to haue cast off all manner of subiection?
A68107	What shall not be vndergone for this reward?
A68107	What shall we say of these?
A68107	What stocke or portion can they lay vp for children?
A68107	What stronger motiue to doe all dutie?
A68107	What then are the transgressions of the Church against Christ?
A68107	What then may be thought of the man that hateth his wife, or the wife that hateth her husband?
A68107	What then will be the profit of them?
A68107	What time may be thought sufficient to afford sleepe vnto seruants?
A68107	What will not he doe for his spouse, that gaue his life for her?
A68107	What would he that hath Christ, haue more?
A68107	What, but that they are very deuils ● ncarnate?
A68107	When Naomi sought to make a match betwixt Boaz and Ruth, that he might be her head, what saith she?
A68107	When children spend almost all their time with their Schoolemasters, of whom should they learne it, if not of them?
A68107	When did she giue her consent?
A68107	When masters by death or otherwise giue ouer trading, how shall trades be continued, if masters be so enuious, and distrustfull?
A68107	When o Saul was out of passion, how well did he accept Ionathans Apologie for Dauid?
A68107	When shall I prouide for mine owne house?
A68107	Where Sarah saith, Who would haue said to Abram that Sarah should haue giuen children sucke?
A68107	Where is the euidence of their faith in Gods promise, of their respect to Gods ordinance, and of their desire of their childs spirituall good?
A68107	Where then is the preferment of the wife aboue seruants and children, if she haue not a property?
A68107	Wherein are these parents better then heathen?
A68107	Whether mariage be free for all but such?
A68107	Who almost followeth Gods word as he should in euery thing?
A68107	Who are of an husbands house, if not his wife?
A68107	Who are they?
A68107	Who can better nurture children then God?
A68107	Who can better tell what kinde of dealing is fittest for children then God?
A68107	Who can cleare Rebeckah of sinne in commanding Iaakob to deceiue his father?
A68107	Who can endure to make his owne childe smart, and to put him to paine?
A68107	Who can iustly charge Ioab with sinne in numbring the people, when Dauid vrged him by vertue of his authoritie so to doe?
A68107	Who can sufficiently set it forth?
A68107	Who can thinke that God hath placed such a ● one in his place?
A68107	Who doth more truly aime at, and procure the good of children then God?
A68107	Who gaue the Church to the Pope, or the Pope to the Church?
A68107	Who is like vnto the Lord our God who dwelleth on high?
A68107	Who is not more ready to rule, than to be subiect?
A68107	Who seeth not hereby, that it is a matter of much more difficultie to rule well, than to obey?
A68107	Who then can dispence with children in this kinde?
A68107	Who then shall prouide for her if he doe not, whose wholy and only she is?
A68107	Who will reuerence or obey him whom he taketh to be his equall?
A68107	Who would not cry fie vpon that child that hates his parent, or fie vpon that parent that hates his childe?
A68107	Why among other inferiours are wiues first brought into the schoole of Christ to learne their duty?
A68107	Why are these thus giuen?
A68107	Why are these transcendent euidences of Christs surpassing loue to his Church set before husbands?
A68107	Why did God at first make but one man, and one woman?
A68107	Why is he then excepted?
A68107	Why is it then said the first, when no other Commandements with promise follow?
A68107	Why is long- life and prosperity appropriated to this kinde of righteousnesse?
A68107	Why is mention made of flesh and bones in this spirituall being?
A68107	Why is obedience put for all the rest?
A68107	Why is this name more blasphemous, then the title Christians?
A68107	Why may not giuing of almes be reckoned among these?
A68107	Why should any masters so distrust Gods prouidence, as to be afraid to make their prentises skilfull in their trade?
A68107	Why should incorrigible seruants take vp the roome of good seruants?
A68107	Why should inferiours duties be more fully expressed, and placed in the first ranke?
A68107	Why should mention be made of Chuza, Herods steward, if he were not then liuing?
A68107	Why should my wife need more things then she did?
A68107	Why should rich masters haue so much reuerence shewed to them, and poore masters none at all?
A68107	Why then is it bestowed vpon the wicked, euen such as are* haters of God, and are hated of him?
A68107	Why then is long life giuen to many wicked ones?
A68107	Why then is this extent laid downe in such generall termes?
A68107	Why then should he remaine to be one flesh with his wife?
A68107	Why then should we respect one childe aboue another, more then we doe one eie, or one eare aboue another?
A68107	Why was Manoah so desirous to heare himselfe the forenamed direction which the Angell gaue to his wife?
A68107	Will he restore to vs all the parts of our naturall body at the generall resurrection, and will he lose any of the parts of his owne mysticall bodie?
A68107	Will not rather the consideration thereof make them with the Apostle to sigh, and desire to depart, that they may be with the Lord?
A68107	With what conscience, reuerence, and confidence, ought this blessed Sacrament to be celebrated?
A68107	With what face can any apply that to the Pope and the Church, which the Apostle so expresly saith is meant of Christ and the Church?
A68107	Would masters be so dealt with by their superiours?
A68107	Yea also and against h other particular lawes?
A68107	Yea is not this the ready way to make all his reproofe( if not scorned) lightly regarded?
A68107	Yea who doth more tender children then God?
A68107	Yet will such wiues be ready to command their husbands to doe euery toy, and if he doe it not, they can reply, is this such a matter?
A68107	and Nebuchadnezzar, who said, i Who is that God that shall deliuer you out of mine hands?
A68107	and Sennacherib, who said, h Shall your God deliuer you out of mine hands?
A68107	and may not a wife speake to her husband?
A68107	and what hast thou that thou diddest not receiue?
A68107	and why are many Saints cut off?
A68107	and why did the Angell againe repeat it to him, but to shew it belonged to him to see her obserue it?
A68107	are not his daies also as the daies of an hireling?
A68107	are they loth to be subiect vnto the head?
A68107	but p in his passion, how ill did he take it?
A68107	can any such things be expected from husbands to their wiues?
A68107	can goods, can friends, can children, can liberty, can life, can any thing else?
A68107	can he iudge thorow the darke cloud?
A68107	can they respect her as a mother, or a mistresse who is vnder correction as well as they?
A68107	can we thinke that God will forbeare, and not be auenged of them?
A68107	could it die?
A68107	could it suffer?
A68107	doth he not herein shew himselfe to be that man of sinne, who opposeth and exalteth himselfe aboue all that is called God?
A68107	f Annah vowed her childe to God without her husbands consent, why may not they much more vow themselues to God?
A68107	g If all Christians must shew such patience to all men, euen their equals: how much more seruants to masters?
A68107	h Sicapilli pro velamine dati sunt, qua gratia aliud addendū est velamen?
A68107	hath any power ouer him?
A68107	hoc quantum est?
A68107	how little do they consider that they were maried to doe their husbands good, and not euill all the daies of their life?
A68107	how monstrously doe many parents offend therein?
A68107	how shall we be able to hold vp our head to our master when he calleth vs to account?
A68107	if God haue not placed him, with what faith can he seeke a blessing?
A68107	if she haue, by what law?
A68107	in his house, who more properly his owne, then his wife?
A68107	is it not for the most part disobedience, and stoutnesse in those that are vnder gouernment?
A68107	is this to be an helpe to man?
A68107	may they not by priuy meanes right themselues?
A68107	must such subiection be yeelded to an enemie of Christ as to Christ himselfe?
A68107	or hath a wife in these dayes more libertie then in former?
A68107	or rather is it not cleane to thwart Gods counsell, and peruert his purpose?
A68107	or rather what curse may not be feared to follow them?
A68107	or rather what hath he not done against her?
A68107	or seruants, children, and others who are wholly imployed in priuate affaires of the familie?
A68107	or when he had one, that Deborah( the nurse there mentioned) should haue milke for her?
A68107	or who so impious, as to refuse to yeeld dutie to God?
A68107	or would Moses haue suffered it to be forborne all the time that the Israelites were in the wildernesse?
A68107	shall not those be a witnesse against these?
A68107	shall the curse be executed on him if he giue not?
A68107	shall the weaker vessels beare all the burden?
A68107	shall their vnbeleefe make the faith of God without effect?
A68107	shall your wiues who were made to be an helpe to you, haue no helpe from you, ● o not in those things which especially belong to your charge?
A68107	shall- she bow to him, and shall not we much more bow to her?
A68107	to lay them ● rth for ostentation?
A68107	was the king able to saue them from the fire which God sent downe from heauen vpon them?
A68107	what can more be desired?
A68107	what can this proclaime but parents pride and folly?
A68107	what is my sinne?
A68107	what stronger restraint from all iniustice and rigour?
A68107	why are husbands set in Christs stead, and resembled to him?
A68107	will a man powre wine into a vessell full of water, or stay, till all the water be dreaned out?
A68107	with what hope can he expect a blessing?
A68107	would they not be kinde and gentle?
A68107	yea what euill fruits are not like to proceed from thence, as secret discontent( if not malice and hatred) and open contentions and brawlings?
A68107	yea why should they remaine to insect and peruert other seruants?
A68107	yea, what arrogant presumption is it, to attribute that to mortall sinfull man, which is proper to the eternall and holy Sonne of God?
A68107	yea, what member is not as ready to obey, as the head to command?