Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier question
A523148 FOrasmuch now, as that the River giveth forth her water abundantly?
A52314How grosly then have certain wise of the world, and Scripture learned, over- reached them herein?
A52314Niclaes, Hendrik, 1502?-1580?
A52314Niclaes, Hendrik, 1502?-1580?
A52314WHat shall we now say hereof?
A52314Wherefore should ye now tarry any longer, or defer the time, seeing that your souls are exceeding thirsty?
A52314or to whom is the arm of the Lord known?
A52314z But who heareth us?
A851731. out of the hand of Christ?
A8517312. Who knoweth then O Lord the Errors of his life, and his secret faults?
A85173But how doth vain man justify what God condemns?
A85173For what are good tidings if they be not told?
A85173HOw great a progresse( O thou most holy) will thine Enemy and the Truths make, if this doctrine were imbraced?
A85173He will say then, Have they not heard?
A85173Is not the word nigh them, yea in their hearts?
A85173Is not this the oil wherewith our Lord and Saviour was anointed above his fellowes, who are his brethren, partakers from his fullnesse?
A85173Is the light of Nature, the light of Christ as Mediatour, nay Christ himself, and the strength that accompanies that light, the strength of Christ?
A85173Is then a Prophetick light in all men?
A85173It is indeed said you may all prophecy one by one, but its said also, Are all prophets?
A85173Then how is man become the Author of his own salvation, while you change the name and call it Christ?
A85173To establish themselves and prepare a high- way to Paganism?
A85173WHat then is become of the Person of the Mediatour, the man Christ Jesus?
A85173Yet surely if this promise exclude all outward Teachers, why should Christ give Teachers to his Saints?
A85173of life and righteousnesse for sinners in a Mediator, or of Death because of disobedience?
A85173or what doth it prophecy?
A08219* To whom now wil ye liken me/ that I should be like him?
A0821918. that God meant hereby fleshly whordom, done by the natural or elemētish man?
A08219Ainsworth, Henry, 1571- 1622?
A08219Ainsworth, Henry, 1571- 1622?
A08219And must we needs put out our own eyes/ that H. N. may lead vs?
A08219And then may we speak to them as did the Lord to the king of Tyrus;| wilt thou say before him that slayeth thee, I am a God?
A08219But if we may not learn the truth of religion/ out of holy writt; how then may we attayn it?
A08219But may we not our selves/ by the light and grace that God giveth vs/ make trial of H. N. his religion by the word of the Lord?
A08219But what if H. N. with his coelders/ be but deceivers of mens sowles/ seduced themselves and seducing others?
A08219But wherfore doth H. N. put in this, may we think?
A08219Can any of his Godded men save themselves from fyre or sword/ and scape out of the hand of the hangman?
A08219For goe they not down to the grave as other men/ and perish like their doung?
A08219His| conclusiō what the man must forsake, that he may be recōciled to God?
A08219How then can it without highest blasphemie/ and dishonour of God/ be sayd or thought/ that God was of one substance with the man?
A08219Is H. N. willing to come to this trial?
A08219Is not H. N. rooted out of the land of the living/ and doth not his name rott with him?
A08219Niclaes, Hendrik, 1502?-1580?
A08219Or rather had not al these holy martyrs/ first layd down the spiritual synful life, and then gave vp the natural life also?
A08219To whom then wil ye liken God?
A08219Was ther ever any trump of Satan/ that durst proclaym such Atheisme to the world vnder colour of religion as this man doeth?
A08219What shal the man then forsake, that he mought be reconciled to God?
A08219declare if thou hast vnderstanding& c.* Hast thou an arm like God?
A08219eng Niclaes, Hendrik, 1502?-1580?
A08219for be they not men as others are/ and subject to error?
A08219may we trust him that he himself is not a blind guide/ and false prophet/ such as Christ foretold should come in this last time?
A08219or doost thow thunder with a voice like him?
A08219or what meant the Apostles/ to shew vs these patterns/ and wil vs to † take the prophets for an example of suffering adversity?
A13796& the gain- sayers of thy holy Name?
A13796( O Lord) without thy grace; is he any thing?
A137961 HOw long shall I, O God, want thy goodness?
A137961 OH Lord, how am I thus perplexed?
A137961 OYe a Tyrants: why do ye boast because ye can do mischief?
A1379613 For who is he among the l dead which remembreth thee?
A1379615 Turn me to thee through thy light: l then, O Lord) am I rightly turned unto thee?
A1379616 For what is man?
A137961650?]
A1379619 I lifted up my hands to Heaven, and my soul was enlightned through the wisdome?
A137962 Have I hoped in thee in vain?
A137962 Then said the Child, hold there Sir, why do you speak forth such words?
A1379625 O Lord, shall thy punishment upon me not cease?
A137963 How Long, O Lord, shall I go on into perdition?
A137963 O Lord, doest thou delight in the death of sinners?
A137964 How long shall the c bonds of death hold bound?
A137965 Ah: how long shall I be deaf, before I shall hear?
A137965 But if thou totally rejectest me, to whom g shall I then goe, O God and King of all righteousness?
A137966 For what am I that I should be able to stand b when thou, O Lord, pourest forth thy wrath upon me?
A137966 Is there then c no remnant unto righteousness left for me?
A137967 Ah, how long shall I yet endure mine enemies?
A137968 Seeing I am impotent, therefore have my enemies bound me, and brought guiltiness upon me to condemn me?
A137968 What is then my life?
A137969 For why should the wicked rule over thy Sanctuary, and drive out thy beloved ones?
A137969 O God, Father, thou Almighty Lord, how long shall I be set with the wicked, and be judged or accused by them?
A13796How long shall I tast of their poison, and endure their false testimonies against me?
A13796How long shall the power of the Devil and of Hell captive me?
A13796O God, must I then perish in my sins?
A13796That hath such strange whimses in his head?
A13796X. Psalme V. 1 AH why is it thus woful with me?
A13796can there no grace be found for me in thine eyes?
A13796eng Niclaes, Hendrik, 1502?-1580?
A13796how am I thus overwhelmed with the wickednesse?
A13796how hard do my sinnes presse me?
A13796how long shall I be dying, before that I live?
A13796how long shall I yet be blind before I shall see?
A13796how long shall my soul endure sadness?
A13796how long shall they torment my soul with disquietness?
A13796my dear, what is hapned to thee?
A13796or hidest a thou thy goodness for a while from me?
A13796or when shall I be delivered from the sin?
A13796that thou thus cryedst out, Oh how long shall these yet judge* over my soul?
A13796what aileth me?
A13796what is is come on thee?
A57980( 3) The Spirit takes all evill out of the flesh, what is that?
A579801 How is the Spirit powred on all flesh, and so is all flesh reformed?
A579801 ● or who 〈 ◊ 〉 perfect the Saints but Christ?
A579801. speaketh not, but of their carnall abuse of these and glorying in them?
A5798013. preach Christ and the Gospel in the letter, as some other thing then the Law, it is not the word of God, nor the Gospell, why?
A5798014. and why not in acts of adultery and murther?
A5798016. Who hath beleeved our report?
A5798018, 12. intend any such thing?
A579802 How is the inward word, which he carefully distinguisheth from the outward word, p. 18. l. 3 ▪ 4. differenced from the Spirit?
A579802 If sanctification in the Gospell be fashioned without the external preaching of the Gospell& an outward commandement?
A579802. whether one part of this Church were under Johns and Christs Ministery, some under all- spirit?
A57980201, 202 Beleevers, as spirituall as Angels, saith Del, What need then of preaching to them?
A579803. Who made them capable of the glory Christ had before the world was?
A579803.16?
A579804 ▪ How dwells the word in our flesh?
A579805 How does the inward word change us into the image of Christ?
A579805. r Luther, It s true the tempted saith, how can I be holy, when I have and f ● el sin?
A579806 Why then was Christ circumcised?
A579807. who dreamed that grace dwelleth in originall sinne?
A579808. Who ever exponed Scripture as Saltmarsh and Familists doe?
A57980A ● Papisticall Spirit, is a man justified, and yet countable for sinne?
A57980Adultery?
A57980And are these prayers, that God should give us no new thing, but reveale what we had before?
A57980And by the grace of the Lord Jesus Christ, the way of Jew and Gentiles both?
A57980And doth the Gospel ever carry Spirit with it?
A57980And have they not now bravely hit it, when in abrogating the Law, they teach it againe, by teaching the Revelation of wrath?
A57980And no more lawfull then the Civill and Ecclesiasticall States reformation, which is utterly unlawfull to Del?
A57980And sometimes, d foolish, disobedient, serving divers lusts and pleasures, lyving in malice, and envie, hatefull, hating one another?
A57980And were justified by the imputed u righteousnesse of Faith, as the Gentiles?
A57980And what is sinne then but an opinion?
A57980And what is that but he was true man?
A57980And what judgement minister they to Saints, in whom there is no more sinne, nor in Christ?
A57980And when were we then borne in sinne, and the heires of wrath by nature, and under condemnation, by the second Adam?
A57980And where shall we learn what Christ is, and what he hath done for us?
A57980And wherein is the Generall Assembly of Scotland Papall, and set up above Kings and Kesars, and may bring Presbyterians under a premunire?
A57980And who gave the Scriptures, the Law, written Gospel, and such an unction to the Indian Kings?
A57980And why?
A57980And wilt thou be altogether to me as a lyar, and as waters that faile?
A57980Are all Prophets?
A57980Are they not now the most persecuted men in England?
A57980Are they not then no sinnes?
A57980Are we not to doe all good works in faith, as well as for the glory of God?
A57980Are we stronger then he?
A57980Are you bound to this doctrine and practise of baptizing, by a law?
A57980BUt then it may bee said, doe Antinomians soundly affirme that sins are remitted before they be committed?
A57980Because Christ and his Apostles carried it on so?
A57980But 1. was there then no Spirit and life in the Patriachs, Prophets, Moses, David, till Christ came in the flesh, and reformed them inwardly?
A57980But I keepe under my body, but how?
A57980But Luther explaineth himselfe in the very next words, Ideo obtenta re( Spiritu) jam signo non opus: Itaque neque justo lex ost posita: What is that?
A57980But doe Seekers and Familists think he shall die the next age, and live the first age?
A57980But how come we to know what sin is, if there be no Law, nor conscience?
A57980But how doth it hence follow, that therefore the law must be taken away?
A57980But how maketh he that good?
A57980But how shall I bee freed from sin?
A57980But is not our God( even in the New Testament) a consuming fire?
A57980But is the old Adam, the flesh, sinne dwelling in Paul, redeemed from the curse, justified by faith, blessed and saved with Abraham?
A57980But is there no change of outward things in the Gospel?
A57980But shall men therefore omit all dueties in outward reforming?
A57980But shall the Christian doe nothing for truths sake, and for the commanding law of God in Uniformity or in unity or onenesse in externall worship?
A57980But that was because they hold it lawfull to deny Christ and their religion before men, what then could bee proved against them?
A57980But these that are spirituall, having no flesh, how are they under Magistrates?
A57980But what Scripture is ● here, that Adam ● n the st ● ● e of Innocency was a figure of the Mysticall body of Christ Mediator?
A57980But what haste?
A57980But what use hath the teaching of that at all that hath no influence in the conversion of sinners?
A57980But when is there a ministration that Peter, Paul, and beleevers in this life, should pray no more, when they are to pray continually?
A57980But where liveth( I pray you) this good man?
A57980But why doe I mention St Bernard?
A57980But why for obedience?
A57980But why more of sinnes committed after, then before justification?
A57980But, Master Del, what meane you by flesh?
A57980Can God suffer persecution and blood in Independents, because Independents?
A57980Can a sinner bee too foule for a Saviour, too wounded for a Physitian to heale?
A57980Can any man forbid water?
A57980Christ rebuketh it, g Why doubt yee?
A57980Cum Satan objicit, ecce es peccato ●, non sic credis, non sic or ● s, sicut requirit verbum: tu contra dic, quid me vexas his visibilibus?
A57980Denne, Henry, 1606 or 7- 1660?
A57980Did beleevers in the Old Testament make satisfaction to revenging justice for their sins that Christ did beare?
A57980Doe wee then make void the Law, through faith?
A57980Doe you meane by flesh, the body?
A57980Doth a fountaine send forth at the same place sweet water and bitter?
A57980Doth the scripture any where speak of Apostles, Evangelists, Prophets, only for the first age, and Pastors and teachers onely for the ages after?
A57980Drinke yee all of this, Eat yee, is an unity in the externall, visibly acted, and performed worship of God, is it not both commanded and reall?
A57980Dux) exc ● nd siat, quoties rogatur, ut valeat, Quomodo, inquit, An Christus malè habere po ● est?
A57980Dyed they under the curse and severity of the second death, as never inwardly converted?
A57980For what is our hope, or ioy or crowne of rejoycing?
A57980For while one saith, I am of Paul, another I am of Apollo, are ye not carnall?
A57980For who could know, what, and wherefore Christ hath suffered for us, if no body could tell, what sin was, or the law?
A57980For why died hee, if there were no law nor sinne, for which hee ought to die?
A57980Good Doctor Luther, d ●''st thou presse so eagerly the ten Commandements, and yet teachest withall, that they must be rejected?
A57980Hath a Nation changed their Gods, which are yet no Gods?
A57980Haue yee not read that which was spoken to you?
A57980Have they of Wittenberg ● ngrossed all knowledge?
A57980Hee beleeves his sinnes as debts payed and cancelled,( saith he) What?
A57980Hence that question, whether these that Prophesie doe know perfectly what they prophesie?
A57980Here is a new Familistical day of judgement begun in this life, and why not also the Libertine and Nicolaitan resurrection in this life?
A57980How can it be otherwise?
A57980How doth the Spirit change the flesh into its owne likenesse?
A57980How killed Christ the strength, life and power of the first creation?
A57980How many of the good Kings did right in the sight of the Lord?
A57980How so?
A57980How then is he obliged to forbeare Adultery?
A57980How then saw they the day of s Christ?
A57980How were they saved by t faith, purifying the heart?
A57980I answer then, wait on, wait on, if it be longer deferred, and the mind ask againe, when shall it be?
A57980I deny not but many carnall men may, and doe crowd in amongst Presbyterians, but are they owned by them?
A57980If God see not Drunkennesse, Lying, Murthering in beleevers to be sins?
A57980If a beleever steale his fellowes purse; doth he not lye, if he say, Brother I have sinned against you; behold, I restore you your purse?)
A57980If any aske, why doe you see colours in day- light?
A57980If the charity of the Philippians f bee an odour of a sweet smell, a sacrifice acceptable, well- pleasing to God?
A57980If then the question be, whether or no the Saints doe so grow in knowledge, that they must ever leave place for new light from the Spirit?
A57980If there was not sinne dwelling in them, how thought they Paul y a foole, slighted him, and extolled the Messengers of Satan, the false Apostles?
A57980Is he for universall salvation of all?
A57980Is he nothing but a figure?
A57980Is not here a saying of every man in his own Religion?
A57980Is not the Tenne Commandements, as given by Moses, a part of Scripture?
A57980Is not the old Adam yet crucified?
A57980Is not this carnall Divinity?
A57980Is not this forsooth a high mystery, and a good reason, why all the world should stand amazed at it?
A57980Is not this the sense of them: Because my people have sinned against my law, and not kept the same?
A57980Is the sinfull man ceased?
A57980It can not bee denyed but Antichrist reigneth, but where?
A57980It can not hurt God, and why should he hate it?
A57980John 7.39?
A57980Know we not Presbyterians now by their names?
A57980Knowest thou not that the goodnesse of God leads thee to Repentance?
A57980Let Antinomians say, Are not the Saints partakers of the Divine nature, in the sight of God, as well as declaratively in the sight of men?
A57980Libertines said also, to reason against committing of Adultery, as Joseph doth; Shall I doe this, and sinne against God?
A57980Maxwel, sometimes pretended Bishop of Rosse?
A57980Most of them are for libertie of all blasphemous religions; and their saying is, Beleeve in Christ, and sin against the Law if thou canst?
A57980No, are they not ours?
A57980Now a Saint anointed, is God manifested in the flesh to Saltmarsh, and will the Lord powre shame on God manifested in the flesh?
A57980Now what is man borne of a woman that he should be equall in essence and nature with God?
A57980Or can it be imaginable, that there should be any sinne, where there is noe law?
A57980Or is the beleever freed from the Law, because of the flesh, and for the old Adam that dwells in him?
A57980Or must the flesh be an invisible Spirit, that lusteth in man, against the holy and just Law?
A57980Or, as a Master Denne saith, They are sinnes in the conversation before men, not in the conscience and before God?
A57980Q Doth not religion consist in them?
A57980Q How?
A57980Q In what then?
A57980Q Is it then in that respect, of the same nature with circumcision?
A57980Q Is there a teaching by shadowes in the New Testament?
A57980Q May we suspend the use of some outward things?
A57980Q May you use it or not use it?
A57980Q Of what is it a shadow?
A57980Q They are not then heavenly things themselves?
A57980Q What then is the baptisme of water?
A57980Q When?
A57980Q Why doe men strive about it?
A57980Q. how long did this suffering last?
A57980Quando fiet?
A57980Quid fiet?
A57980Quid igitur juris est in m ●?
A57980Quid, Inquies?
A57980Quintinus the Libertine to one that asked how hee was in health, said in wrath, Can it be ill with Christ?
A57980S ● d quomodo, liberabor à peccato?
A57980Saltmarsh despiseth interpretations by consequences, and whence had he these more then monstrous consequences?
A57980Say not in thine heart, who shall ascend to heaven?
A57980Sed qualis quaeso Ecclesia, in quâ tam horribilis vox sonat?
A57980Shall wee aske a warrant for playing thus on visions, types, allegories?
A57980Si quem vident mali conscientiâ moveri, ● Adam( inquiunt) adhuc aliquid cernis?
A57980Si quem vident timore judicij divini percelli, adhuc( inquiunt) po ● ● g ● stum habes?
A57980The Law now is in the Spirit; What is that?
A57980Then because the flesh and sinne dwelleth in him, while he is in this life, he must then sinne, bee under the Law, deserve the curse in so far?
A57980Then shall nothing bind us under the New Testament?
A57980These judges, the Saints, now called Sectaries, are not infallible?
A57980Till I come, give attendance to reading, to exhortation, to doctrine; then must Timothy read, exhort and preach no more after Paul is come?
A57980Vbi fiet?
A57980Vetus homo nondum in te crucifixus est?
A57980Was not Christ reall and very Man, our only surety, Mediator, High Priest, who offered a reall sacrifice for us?
A57980We conclude also, that the Faith of the Saints, and their bro ● d Seale, and immediate Testimony of the Spirit, may be in hypocrits?
A57980We pray, Lord increase our faith, is this nothing, but, Lord, reveale the Holy Ghost to us, which wee had before?
A57980Wee crave pardon of sinnes, as we seeke dayly our dayly bread?
A57980Were there any halfe satisfactions made by men to infinite justice?
A57980Were they their owne redeemers from Hell?
A57980What Peace is?
A57980What Scripture saith Christ crucified all flesh through the eternall spirit; hath Christ nailed all his flesh to the Crosse?
A57980What Spirit fancied this interpretation?
A57980What can a cursed sinner, ignorant of God, dead in sinnes, lyable to the judgement and wrath of God deserve?
A57980What dreames are these?
A57980What greater violence can be done to the scripture?
A57980What is Mortification( saith c Denne) but the apprehension of sinne slaine by the body of Christ?
A57980What is it to mocke the word, if this be to expone it?
A57980What is vivification but our new life?
A57980What mocking of the word of God is this?
A57980What sense is there here?
A57980What shall be the signe of thy comming, and of the end of the world?
A57980What shall we say then?
A57980What shall wee say then?
A57980What then is regeneration, and the killing of the body of sin, and of old Adam?
A57980What then leaveth hee of the Law to any man who beleeveth?
A57980What then shall be said of that which Saltmarsh saith?
A57980What then shall the man forsake, that he might be reconciled unto God?
A57980What then?
A57980What tongue or Science of the Holy Ghost taught Saltmarsh to call the Ordinances of the New Testament, flesh, or fleshly Ordinances?
A57980What was the old man?
A57980What?
A57980What?
A57980What?
A57980When he f saith, How can ye beleeve that seeke honour one of another?
A57980When we are taught that we are wrought upon, and we work not but God works?
A57980Whereas there is among you envying, strife, and divisions, are ye not carnall and walke as men?
A57980Wherefore?
A57980Whether ought the Saints to dye, eat, drinke, marry, after Christ hath commanded Peter to lay aside his sword?
A57980Who did suffer?
A57980Who ever mocked the word of God as these men do?
A57980Who now come nighest to the lying Antichrist, who can dispense with all Lawes of God?
A57980Who was crucified hereby?
A57980Who( even of the justified) can say e I have made my heart cleane, I am pure( inherently) from my sinne?
A57980Why doe Antinomians exclude from works of sanctification, the worke of beleeving?
A57980Why therefore should any goe about to abolish it, when it can not be abolished?
A57980Why?
A57980Why?
A57980Why?
A57980Why?
A57980Why?
A57980Why?
A57980Will God heare and satisfie both?
A57980Yea, when by the abolition of it, it is the more firmely established, and deeper rooted?
A57980Yet these terrible judgements of God, can not abate our pride and daring, nor make us lowly and humble?
A57980You will not buy and take in with a little weight, and sell and give out with a great measure?
A57980an non decalogus praestari debet?
A57980and a saying revelation of God in the workes of creation?
A57980and are false Prophets so afraid of arguments that convince them, that they deny their Religion for feare of them?
A57980and are we not to eat and drinke in faith?
A57980and ought yee not also to restore them with the spirit of meeknesse?
A57980and too filthy for a Fountaine opened to wash?
A57980and what cause is there?
A57980and who can binde up the Spirit that he should not reveale more of Christ, and more yet till the knowledge of the Spirit cover the earth?
A57980and will he be favourable no more?
A57980and, Is the Law sin?
A57980answer if none of these were converts that are called carnall for their envying?
A57980are not even yee in the presence of our Lord Iesus Christ, at his comming?
A57980are they not bastard works, that come not from such a root as faith?
A57980as we are Christs?
A57980but God seeth it not?
A57980but then should they not justifie us before God?
A57980c How can the preaching of the Law bee excluded out ● f the Church?
A57980doe they booke them in their accounts as the godly party?
A57980doth his promise faile for evermore?
A57980doth not Paul judge himselfe the chiefe of sinners?
A57980f But none saith, where is God my maker, who giveth songs in the night?
A57980g How long Lord, wilt thou be angry for ever?
A57980have not I also a good head?
A57980his cryers up are his Disciples and seduced followers?
A57980if no: why excludes he an outward commandement as contrary to the preaching of faith?
A57980if we could not know, what the Law is, which he hath fulfilled, or what sin is, for which he hath satisfied?
A57980in false Doctrine in the Protestant Churches?
A57980is his mercy cleane gone for ever?
A57980is not Elias a man compassed with infirmities?
A57980is the Law sin?
A57980is the Law sinne?
A57980m Vbi manebit liberum arbitrium, ubi facere, quod in se est, cum hic fieri nos doceamur, non facere,& non nos operemur, sed Deus nos operetur?
A57980n What Pharisees bee these?
A57980not the Pastors and teachers?
A57980o Doe we provoke the Lord to jealousie?
A57980o Shall wee then beleeve that Familists now in England will not be deadly persecuters of Puritans?
A57980or if they be kept, is not that our righteousnesse?
A57980or is the day of the Lord against Christ ● evealed within the Christian in graces, and in the Scriptures without the Christian?
A57980ought not the ten Commandements to bee kept?
A57980plead they for them?
A57980q Ergo meritum nostrum plane nullum est, Quid enim mirerer maledictus, peccator, ignorans Dei, mortuus in peccatis, obnoxius irae& judicio Dei?
A57980r Qui possum esse sanctus cum habeam& sentiam peccatum?
A57980send to a Synod for light and direction in wayes of truth and peace, if they be resolved aforehand how farre they will goe?
A57980shall they refute him and they only?
A57980shall we continue in sinne( that is, in a breach of the Law) that grace may abound?
A57980si autem praestatur, an non ea justitia est?
A57980they shall not taste of death untill they see the Kingdome of God come, ergo, they shall live no longer then they see the Kingdome of God come?
A57980to heaven?
A57980under Prelacy, Presbytery, Baptisme, Independency,& c. Why not under Popery, Socinianisme, Arrianisme, Judaisme, and the profession of all these?
A57980what is the meaning of these words: For the sinnes of my people?
A57980what over- banck or singular thing doe you?
A57980when hee considered himselfe as a Sonne, and all his debts cancelled, had he no faith?
A57980when shall it be done?
A57980where shall it be done?
A57980who is like unto God?
A57980why does Del speake with hereticks and not explaine himselfe?
A57980why should the seaven Churches read or heare the seaven Epistles that Christ wrote to them?
A57980z What, you will say?
A57980— What?
A57980— What?