This is a table of type trigram and their frequencies. Use it to search & browse the list to learn more about your study carrel.
trigram | frequency |
---|---|
prayer and fasting | 181 |
lord of the | 77 |
the time of | 70 |
out of the | 66 |
which more is | 56 |
spirits and diuels | 55 |
possession of diuels | 50 |
expelling of diuels | 49 |
the lord of | 49 |
the dominion of | 49 |
under the dominion | 49 |
as i have | 49 |
in his doctrine | 47 |
there is no | 46 |
i pray you | 46 |
according to the | 45 |
fasting and prayer | 45 |
by prayer and | 45 |
in this book | 45 |
as you say | 44 |
of the spirit | 43 |
and such like | 42 |
one and the | 40 |
of the sun | 40 |
of the body | 40 |
of the world | 39 |
from the suns | 39 |
the suns rising | 39 |
of prayer and | 38 |
of spirits and | 38 |
at the least | 38 |
of the lord | 37 |
in the first | 37 |
essentiall possession of | 37 |
i beseech you | 36 |
noon from the | 36 |
the rest of | 35 |
suns rising being | 35 |
noon from min | 35 |
the moon in | 35 |
powerfull expelling of | 34 |
the end of | 33 |
of the gospell | 33 |
the spirit of | 33 |
euery of them | 32 |
those your pretended | 31 |
according unto the | 31 |
of the ascendant | 31 |
rising being min | 31 |
the moon is | 30 |
the afflicting planet | 30 |
our sauiour christ | 29 |
the name of | 29 |
dominion of the | 29 |
the curing of | 29 |
the powerfull expelling | 29 |
of those your | 29 |
i assure you | 28 |
working of miracles | 28 |
part of the | 28 |
that he was | 28 |
by the rules | 28 |
sole prayer and | 27 |
of the diuell | 27 |
of any such | 27 |
one of the | 27 |
in the meane | 27 |
for the powerfull | 27 |
and the same | 27 |
the lord hath | 26 |
as it were | 26 |
be able to | 26 |
of the word | 26 |
for the timely | 26 |
herbs and plants | 26 |
the word of | 26 |
seuerall orders of | 25 |
the truth of | 25 |
past until min | 25 |
the nature of | 25 |
of the same | 25 |
in this condition | 25 |
and so by | 24 |
at any time | 24 |
the essentiall possession | 24 |
the comming of | 24 |
it is very | 24 |
all kinds of | 24 |
the way of | 24 |
and in the | 24 |
the miraculous faith | 24 |
the possession of | 24 |
the working of | 24 |
vs in hand | 23 |
at the first | 23 |
take their bed | 23 |
the way to | 23 |
beare vs in | 23 |
the power of | 23 |
the meane time | 23 |
that there is | 23 |
if it be | 23 |
to the end | 23 |
could not possiblie | 23 |
of essentiall possessions | 23 |
that the apostles | 23 |
any of the | 22 |
of satan his | 22 |
when the moon | 22 |
way of cure | 22 |
in these dayes | 22 |
in the same | 22 |
it is said | 22 |
as well as | 22 |
to cast out | 22 |
and that the | 21 |
as in our | 21 |
but that the | 21 |
comming of christ | 21 |
the apostles faith | 21 |
word of god | 21 |
from the day | 21 |
the rules of | 21 |
your owne selfe | 21 |
end of the | 21 |
who take their | 21 |
so by consequence | 21 |
for the time | 21 |
so much as | 21 |
the manner of | 21 |
i have already | 21 |
that the diuell | 20 |
or any other | 20 |
for the present | 20 |
of the patient | 20 |
meanes for the | 20 |
the holy ghost | 20 |
those who take | 20 |
for the most | 20 |
that they were | 20 |
after until min | 20 |
possessed of satan | 20 |
early english books | 20 |
of the moon | 20 |
as appeareth by | 20 |
those your supposed | 20 |
gathered at the | 19 |
of that which | 19 |
which are under | 19 |
in regard of | 19 |
by sole prayer | 19 |
and therefore the | 19 |
and the rest | 19 |
master darel his | 19 |
moon is in | 19 |
is to be | 19 |
in the church | 19 |
as it is | 19 |
from out of | 19 |
they are not | 19 |
as your selfe | 19 |
diuels in hell | 19 |
expelling of spirits | 19 |
the same is | 19 |
to the apostles | 19 |
can be no | 19 |
worke of god | 18 |
at the time | 18 |
the first place | 18 |
which is the | 18 |
they were not | 18 |
significator of the | 18 |
to cure the | 18 |
are under the | 18 |
your pretended demoniakes | 18 |
and the selfesame | 18 |
who seeth not | 18 |
at the right | 18 |
be it supposed | 18 |
in his detection | 18 |
of such a | 18 |
of diuels by | 18 |
if he had | 18 |
in these daies | 18 |
of this your | 18 |
before the comming | 18 |
of saturn or | 18 |
the moon being | 17 |
as we haue | 17 |
it may be | 17 |
to be a | 17 |
the moon be | 17 |
to the lord | 17 |
that the same | 17 |
essentiall possessions of | 17 |
put downe in | 17 |
in this case | 17 |
of mars oppressed | 17 |
the workes of | 17 |
the vncleane spirit | 17 |
by reason of | 17 |
in like manner | 17 |
rules of astrology | 17 |
the right planetary | 17 |
the holie ghost | 17 |
a little before | 17 |
that in the | 17 |
cold and dry | 17 |
the most part | 17 |
the heart and | 17 |
they could not | 17 |
downe in the | 17 |
right planetary hours | 17 |
it should seeme | 17 |
it is to | 17 |
to all the | 16 |
iudgement of god | 16 |
and for that | 16 |
for the curing | 16 |
supposed essentiall possessions | 16 |
workes of god | 16 |
english books online | 16 |
noon until min | 16 |
hot and dry | 16 |
by the way | 16 |
people of god | 16 |
time of decumbiture | 16 |
the apostles themselues | 16 |
as in the | 16 |
of diuels in | 16 |
the people of | 16 |
for the same | 16 |
of the sick | 16 |
that which is | 16 |
appeareth by the | 16 |
according unto their | 16 |
in such sort | 16 |
saturn or mercury | 16 |
that the lord | 16 |
all the world | 16 |
and power of | 16 |
the sun and | 16 |
time of the | 16 |
i have shewed | 16 |
it is not | 16 |
day to the | 15 |
your supposed essentiall | 15 |
possession and dispossession | 15 |
i have known | 15 |
as for example | 15 |
let the moon | 15 |
of all the | 15 |
for that also | 15 |
spirit of god | 15 |
it is a | 15 |
the number of | 15 |
and dispossession of | 15 |
the day to | 15 |
to cast forth | 15 |
orders of angels | 15 |
herb or plant | 15 |
one of them | 15 |
of god in | 15 |
not at all | 15 |
nature of the | 15 |
to make it | 15 |
establisht by christ | 15 |
the day of | 15 |
of the planets | 15 |
their miraculous faith | 15 |
of god to | 15 |
the same was | 15 |
the sacred scriptures | 15 |
together with the | 15 |
it will be | 15 |
in any of | 15 |
of our sauiour | 15 |
the patient is | 15 |
or mercury oppressed | 15 |
of the apostles | 15 |
to the world | 15 |
what i have | 15 |
praier and fasting | 15 |
we are to | 15 |
and fasting is | 14 |
is no miracle | 14 |
at all in | 14 |
and his angels | 14 |
past noon until | 14 |
that it is | 14 |
saint johns wort | 14 |
in the time | 14 |
the same in | 14 |
and your selfe | 14 |
as if he | 14 |
that prayer and | 14 |
not possiblie be | 14 |
be made to | 14 |
actions or passions | 14 |
the body of | 14 |
under the sun | 14 |
neuer be able | 14 |
dispossession of diuels | 14 |
herbs or plants | 14 |
that they are | 14 |
i shall relate | 14 |
the children of | 14 |
of such herbs | 14 |
at all to | 14 |
and that also | 14 |
in the working | 14 |
at which time | 14 |
if the lord | 14 |
then you must | 14 |
to too absurd | 14 |
can not be | 14 |
matters of fact | 14 |
doe tell vs | 14 |
and of the | 14 |
to passe by | 14 |
the same to | 14 |
that it was | 14 |
as they were | 14 |
for the cure | 14 |
to be in | 14 |
truth of the | 14 |
in the next | 14 |
the grief is | 14 |
finall determination of | 14 |
some of the | 14 |
one of a | 14 |
there can be | 14 |
that selfe same | 14 |
the holy scriptures | 14 |
some of them | 14 |
the parties possessed | 14 |
of the parties | 14 |
by the lord | 14 |
that he had | 14 |
herbs which are | 14 |
of the first | 14 |
that he is | 14 |
the finall determination | 14 |
orders of diuels | 13 |
and this is | 13 |
daies of the | 13 |
spirit or diuell | 13 |
at the decumbiture | 13 |
the glorie of | 13 |
i meane the | 13 |
what say you | 13 |
kinds of evils | 13 |
meanes at all | 13 |
from time to | 13 |
casting out of | 13 |
so much the | 13 |
have already declared | 13 |
in euery of | 13 |
as they are | 13 |
in the gospell | 13 |
ordinance of prayer | 13 |
the house of | 13 |
he saith that | 13 |
to be the | 13 |
of infernall spirits | 13 |
moon being in | 13 |
shall neuer be | 13 |
essentiallie inherent in | 13 |
to make the | 13 |
to the day | 13 |
appointed of god | 13 |
any one of | 13 |
nothing at all | 13 |
the cause of | 13 |
in iesus christ | 13 |
dayes of the | 13 |
the truth is | 13 |
the cause is | 13 |
in the morning | 13 |
the presence of | 13 |
the church of | 13 |
be in the | 13 |
manner of curing | 13 |
it to be | 13 |
and so to | 13 |
of that your | 13 |
together with its | 13 |
in the scriptures | 13 |
a select number | 13 |
of the possessed | 13 |
an essentiall possession | 13 |
ordinance of christ | 13 |
for it is | 12 |
spirit of truth | 12 |
they were all | 12 |
you beare vs | 12 |
possessions and dispossessions | 12 |
these daies of | 12 |
an vncleane spirit | 12 |
do the like | 12 |
and thus much | 12 |
by how much | 12 |
out of his | 12 |
text creation partnership | 12 |
christ and his | 12 |
this kind of | 12 |
in the rest | 12 |
the bodies of | 12 |
true signes of | 12 |
rest of the | 12 |
of such as | 12 |
cast them out | 12 |
in the ascendant | 12 |
out of her | 12 |
there was in | 12 |
this your new | 12 |
is to too | 12 |
the expelling of | 12 |
in the world | 12 |
time to time | 12 |
but by prayer | 12 |
by fasting and | 12 |
men for their | 12 |
is as followeth | 12 |
certaine it is | 12 |
as you beare | 12 |
the lord himselfe | 12 |
is very apparant | 12 |
the casting out | 12 |
signes of possession | 12 |
that the disciples | 12 |
vpon men for | 12 |
for any thing | 12 |
which your selfe | 12 |
the sonnes of | 12 |
by the spirit | 12 |
spirit of the | 12 |
to proue the | 12 |
his power of | 12 |
so oft as | 12 |
the partie possessed | 12 |
the selfe same | 12 |
of the day | 12 |
by vertue of | 12 |
we haue heard | 12 |
and vital spirits | 12 |
essentiallie possessed of | 12 |
based on the | 12 |
all of them | 12 |
but in his | 12 |
man or beast | 12 |
with its lord | 12 |
this book will | 12 |
of the twelfth | 12 |
at that time | 11 |
power of christ | 11 |
it selfe is | 11 |
be troubled with | 11 |
i have elsewhere | 11 |
may plainely appeare | 11 |
of the worst | 11 |
the parties themselues | 11 |
they did not | 11 |
that your pretended | 11 |
of actuall possession | 11 |
in the name | 11 |
prayer and fastinge | 11 |
unto the rules | 11 |
she was in | 11 |
out of diuels | 11 |
set downe in | 11 |
to do it | 11 |
to afflict the | 11 |
elsewhere in this | 11 |
in the sign | 11 |
as may plainely | 11 |
said to be | 11 |
not but that | 11 |
and let the | 11 |
cause is from | 11 |
the doctrine of | 11 |
the first days | 11 |
these kinds of | 11 |
the diuell his | 11 |
to that end | 11 |
of iesus christ | 11 |
these dayes of | 11 |
the vndoubted true | 11 |
of this world | 11 |
in the very | 11 |
true as you | 11 |
of diuels whatsoeuer | 11 |
appeare by the | 11 |
and then next | 11 |
pretended essentiall possessions | 11 |
besides all this | 11 |
in the presence | 11 |
that she was | 11 |
of that selfesame | 11 |
herbs under the | 11 |
the county of | 11 |
they had not | 11 |
for div a | 11 |
it is no | 11 |
early works to | 11 |
and the selfe | 11 |
out of their | 11 |
them in the | 11 |
apostles of christ | 11 |
practice and experience | 11 |
come out of | 11 |
notes for div | 11 |
antipathetical unto the | 11 |
on the other | 11 |
the apostles of | 11 |
the infallible truth | 11 |
out of him | 11 |
power of god | 11 |
by all the | 11 |
there is a | 11 |
and fasting together | 11 |
the meanes of | 11 |
unto the afflicting | 11 |
exercise of prayer | 11 |
through gods blessing | 11 |
and in truth | 11 |
but in the | 11 |
of the possession | 11 |
of the other | 11 |
by the hedge | 11 |
which the lord | 11 |
not to be | 11 |
the sick shall | 11 |
and that therefore | 11 |
have shewed elsewhere | 11 |
at this present | 11 |
now in these | 11 |
speciall relation to | 11 |
you shall find | 11 |
to comfort the | 11 |
the vse of | 10 |
way to cure | 10 |
in at the | 10 |
kind of evil | 10 |
of god is | 10 |
power of the | 10 |
in all cures | 10 |
by the onely | 10 |
to the place | 10 |
was in at | 10 |
must needes be | 10 |
are good to | 10 |
at large in | 10 |
is not so | 10 |
glorie of god | 10 |
will neuer be | 10 |
the first and | 10 |
in the county | 10 |
to the contrarie | 10 |
or at least | 10 |
age of the | 10 |
dry in the | 10 |
in chronick griefs | 10 |
that our sauiour | 10 |
the time when | 10 |
was in the | 10 |
and dry in | 10 |
he was not | 10 |
by reason the | 10 |
and so the | 10 |
witchcraft and sorcery | 10 |
where it is | 10 |
and fasting be | 10 |
purpose in hand | 10 |
the twelve signs | 10 |
art of astrology | 10 |
select number of | 10 |
shall not be | 10 |
for a time | 10 |
as by the | 10 |
by way of | 10 |
with a diuell | 10 |
principalities and powers | 10 |
in those your | 10 |
is it not | 10 |
but also in | 10 |
of a man | 10 |
those which are | 10 |
the diuell and | 10 |
that he did | 10 |
doctrine or iudgement | 10 |
diuels by prayer | 10 |
then you may | 10 |
of fasting and | 10 |
of the house | 10 |
must needs be | 10 |
kind of spirit | 10 |
a miraculous worke | 10 |
of the diuel | 10 |
such who are | 10 |
jack by the | 10 |
and that they | 10 |
trade of diuillitie | 10 |
the dispossession of | 10 |
cast out of | 10 |
our sauiour himselfe | 10 |
signe of the | 10 |
but if the | 10 |
of all those | 10 |
the afflicting planets | 10 |
for the perpetuall | 10 |
to make of | 10 |
as the lord | 10 |
that which i | 10 |
by the figure | 10 |
perpetuall expelling of | 10 |
in the word | 10 |
are able to | 10 |
filled with the | 10 |
the perpetuall expelling | 10 |
bodies of men | 10 |
cold and moist | 10 |
all manner of | 10 |
personate the sick | 10 |
sole prayer alone | 10 |
two or three | 10 |
i have written | 10 |
out of men | 10 |
an euill spirit | 10 |
able to proue | 10 |
of the twelve | 10 |
seuerall orders among | 10 |
you desire to | 10 |
i have cured | 10 |
hot and moist | 10 |
afflict the witch | 10 |
and by the | 10 |
an ordinarie meanes | 10 |
the faith of | 10 |
this your pretended | 10 |
and therefore it | 10 |
of any their | 9 |
and such as | 9 |
exactly personate the | 9 |
it is that | 9 |
body of man | 9 |
curing of possessions | 9 |
goeth not forth | 9 |
the other side | 9 |
you doe therein | 9 |
to set forth | 9 |
such herbs and | 9 |
sense of the | 9 |
relation to the | 9 |
to the contrary | 9 |
the meanes which | 9 |
of one possessed | 9 |
and for the | 9 |
as in former | 9 |
took his bed | 9 |
is much more | 9 |
in the plurall | 9 |
by the sun | 9 |
be the afflicting | 9 |
notwithstanding all this | 9 |
that in all | 9 |
of his owne | 9 |
cast out diuels | 9 |
god to that | 9 |
as are not | 9 |
the head of | 9 |
your selfe doe | 9 |
they are all | 9 |
the astrological way | 9 |
you your owne | 9 |
found trade of | 9 |
at the very | 9 |
give the patient | 9 |
in that place | 9 |
as the apostles | 9 |
and this also | 9 |
as he hath | 9 |
you your selfe | 9 |
is by nature | 9 |
one way or | 9 |
the dayes of | 9 |
the fulnes of | 9 |
church of god | 9 |
out of a | 9 |
in effect for | 9 |
the plurall number | 9 |
and all those | 9 |
have elsewhere expressed | 9 |
bare literall sense | 9 |
portion of scripture | 9 |
the essentiall possessions | 9 |
therefore it is | 9 |
that they had | 9 |
way or other | 9 |
that all the | 9 |
possest with a | 9 |
this in effect | 9 |
concerning these matters | 9 |
planet which is | 9 |
is a miracle | 9 |
that when the | 9 |
power of actuall | 9 |
and to be | 9 |
would neuer haue | 9 |
seemed to be | 9 |
that which you | 9 |
was as followeth | 9 |
the next column | 9 |
then that which | 9 |
sonnes of god | 9 |
by the herbal | 9 |
regard of their | 9 |
if he were | 9 |
any part of | 9 |
to do the | 9 |
your selfe to | 9 |
in the like | 9 |
worke it selfe | 9 |
she could not | 9 |
could not possibly | 9 |
one of his | 9 |
to cure all | 9 |
of those their | 9 |
of the holy | 9 |
the manner how | 9 |
to be done | 9 |
in comparison of | 9 |
and if the | 9 |
by nature hot | 9 |
doubt not but | 9 |
plainely appeare by | 9 |
of the truth | 9 |
dispossessing of diuels | 9 |
those which were | 9 |
the prince of | 9 |
of them all | 9 |
and not to | 9 |
the space of | 9 |
in former times | 9 |
very true as | 9 |
of the devil | 9 |
and this in | 9 |
the twelfth house | 9 |
so as you | 9 |
is no such | 9 |
the same also | 9 |
you must be | 9 |
in all the | 9 |
as being the | 9 |
which it is | 9 |
counsell of god | 9 |
text it selfe | 9 |
may well be | 9 |
as for the | 9 |
having by the | 9 |
and dispossessions of | 9 |
if the patient | 9 |
extraordinary and supernaturall | 9 |
and then the | 9 |
to passe that | 9 |
and the like | 9 |
or lord of | 9 |
for the expelling | 9 |
very certaine it | 9 |
all those the | 9 |
for their sinnes | 9 |
by the word | 9 |
of their owne | 9 |
concerning the same | 9 |
if you desire | 9 |
more especially when | 9 |
in his owne | 9 |
by the diuell | 9 |
in the heavens | 9 |
how to cure | 9 |
this supernaturall disease | 8 |
either as utf | 8 |
the worke of | 8 |
will do it | 8 |
ex opere operato | 8 |
god for the | 8 |
no more then | 8 |
and so continued | 8 |
not able to | 8 |
the reason why | 8 |
are all diseases | 8 |
now by the | 8 |
in case of | 8 |
which we haue | 8 |
of this kind | 8 |
nature hot and | 8 |
time the moon | 8 |
such as are | 8 |
and therefore this | 8 |
graces of the | 8 |
them to be | 8 |
truth of this | 8 |
are to be | 8 |
by prayer alone | 8 |
there are many | 8 |
the timely encrease | 8 |
inherent within the | 8 |
this worke of | 8 |
the art of | 8 |
all the premisses | 8 |
that we haue | 8 |
in some of | 8 |
had not cast | 8 |
the first elemental | 8 |
in their fits | 8 |
in any other | 8 |
it came to | 8 |
supposed essentiall possession | 8 |
it is verie | 8 |
came unto me | 8 |
angels in heauen | 8 |
it is the | 8 |
a whole day | 8 |
number of herbs | 8 |
ordinarie meanes for | 8 |
because there is | 8 |
that of the | 8 |
the dispossessing of | 8 |
cause of this | 8 |
in the partie | 8 |
as shall be | 8 |
of it selfe | 8 |
they will be | 8 |
in the faith | 8 |
that the said | 8 |
to the diuell | 8 |
kind goeth not | 8 |
saith that the | 8 |
first elemental quality | 8 |
represented either as | 8 |
we must remember | 8 |
and plants which | 8 |
power of nature | 8 |
are to make | 8 |
told you before | 8 |
hand of god | 8 |
the sun is | 8 |
those seuerall vses | 8 |
the persons of | 8 |
haue a more | 8 |
hee saith that | 8 |
the place she | 8 |
of the persons | 8 |
to be very | 8 |
beware how they | 8 |
but only a | 8 |
if you will | 8 |
astrological way of | 8 |
whether the lord | 8 |
by praier and | 8 |
kinds of agues | 8 |
in such a | 8 |
of these your | 8 |
and the other | 8 |
from those your | 8 |
began to be | 8 |
not so much | 8 |
there was a | 8 |
and yet notwithstanding | 8 |
your pretended essentiall | 8 |
as is before | 8 |
shall be troubled | 8 |
of that their | 8 |
by the only | 8 |
place she was | 8 |
could not be | 8 |
miraculous manner of | 8 |
the like case | 8 |
such an ordinance | 8 |
the disciples themselues | 8 |
must be used | 8 |
characters represented either | 8 |
unto the end | 8 |
to the same | 8 |
you intend to | 8 |
after the same | 8 |
to too absurde | 8 |
throughout the whole | 8 |
aspect of the | 8 |
as i may | 8 |
elemental qualities and | 8 |
of this supernaturall | 8 |
which are good | 8 |
the signe of | 8 |
be brought to | 8 |
prayed and fasted | 8 |
that the very | 8 |
diuell and his | 8 |
were to too | 8 |
word it selfe | 8 |
that these things | 8 |
under this sign | 8 |
the wordes of | 8 |
as appeareth in | 8 |
what became of | 8 |
much in effect | 8 |
limb or member | 8 |
but by the | 8 |
euen in the | 8 |
and in his | 8 |
of any the | 8 |
that his said | 8 |
when they are | 8 |
afflicted by the | 8 |
the premisses then | 8 |
this your supposed | 8 |
plants which are | 8 |
the ordinarie meanes | 8 |
marked as illegible | 8 |
elemental quality of | 8 |
those who are | 8 |
we haue hard | 8 |
the written word | 8 |
of twelve houses | 8 |
but one and | 8 |
the sonne of | 8 |
the bare letter | 8 |
that is not | 8 |
which this book | 8 |
therefore there is | 8 |
also by the | 8 |
want of time | 8 |
moon be in | 8 |
he is in | 8 |
is said to | 8 |
it cannot be | 8 |
the critical figure | 8 |
of the crosse | 8 |
for the encrease | 8 |
of the head | 8 |
those the aforesaid | 8 |
way of physick | 8 |
that there are | 8 |
who have been | 8 |
that portion of | 8 |
keying and markup | 8 |
of the sixth | 8 |
of any other | 8 |
any thing hitherto | 8 |
this sign are | 8 |
shall be shewed | 8 |
with the apostles | 8 |
power to cast | 8 |
and the more | 8 |
more at large | 8 |
after he had | 8 |
this doctrine of | 8 |
to open and | 8 |
set forth the | 8 |
this kind goeth | 8 |
regard of the | 8 |
of them in | 8 |
of those his | 8 |
fasting is a | 8 |
will be necessary | 8 |
you must take | 8 |
to know whether | 8 |
which were present | 8 |
of god which | 8 |
the worst kind | 8 |
doctrine of ours | 8 |
at other times | 8 |
next column is | 8 |
haue the same | 8 |
the words of | 8 |
the patient be | 8 |
of all men | 8 |
to driue out | 8 |
is apparantly euident | 8 |
all the rest | 8 |
then it is | 8 |
the subtilty of | 8 |
and tenth dialogues | 8 |
a long time | 8 |
that i was | 8 |
i shall instance | 8 |
to that selfe | 8 |
in doctrine or | 8 |
but also to | 8 |
essentiallie inherent within | 7 |
for feare of | 7 |
to some certaine | 7 |
is before expressed | 7 |
going out of | 7 |
in the body | 7 |
a perpetuall ordinance | 7 |
choice of such | 7 |
these workes of | 7 |
your selfe doth | 7 |
and going out | 7 |
thing hitherto heard | 7 |
a secret ordinance | 7 |
it selfe to | 7 |
possessed with diuels | 7 |
in an especiall | 7 |
of the church | 7 |
cast him out | 7 |
to be essentiallie | 7 |
by meere naturall | 7 |
figure of twelve | 7 |
i will not | 7 |
over the head | 7 |
ceased long since | 7 |
the help of | 7 |
not the same | 7 |
in the synagogue | 7 |
forth the diuell | 7 |
of the text | 7 |
in elemental qualities | 7 |
should not be | 7 |
here let the | 7 |
to preuaile in | 7 |
it was not | 7 |
from what cause | 7 |
of your prayer | 7 |
might and did | 7 |
and all other | 7 |
of the people | 7 |
must remember that | 7 |
of the nature | 7 |
in the day | 7 |
rent him sore | 7 |
erect a figure | 7 |
determination of satan | 7 |
the continuance of | 7 |
of the second | 7 |
to stirre vp | 7 |
minded to gather | 7 |
the very same | 7 |
were filled with | 7 |
inflicted vpon men | 7 |
their said faith | 7 |
to the church | 7 |
that sole prayer | 7 |
in the third | 7 |
comfort the heart | 7 |
to wear about | 7 |
finger of god | 7 |
that part of | 7 |
the herbal i | 7 |
so as they | 7 |
and it is | 7 |
by the moon | 7 |
thus much in | 7 |
the performance of | 7 |
made choice of | 7 |
essentiall inherencie in | 7 |
with very good | 7 |
feast of pentecost | 7 |
timely encrease of | 7 |
of the spirits | 7 |
concerning the finall | 7 |
and the patient | 7 |
of god was | 7 |
of possessions now | 7 |
the cure of | 7 |
of the infortunes | 7 |
at this time | 7 |
in prayer and | 7 |
spirits or diuels | 7 |
influence of the | 7 |
this or that | 7 |
he is deg | 7 |
in euerie of | 7 |
of the said | 7 |
words of christ | 7 |
it is written | 7 |
if there had | 7 |
of the brain | 7 |
vexation by the | 7 |
infallible truth of | 7 |
so you may | 7 |
that we may | 7 |
an vncleane diuell | 7 |
in this worke | 7 |
spirit it selfe | 7 |
by the devil | 7 |
that they haue | 7 |
that the sick | 7 |
with the other | 7 |
i am sure | 7 |
come to the | 7 |
the child of | 7 |
little or no | 7 |
gone out of | 7 |
proceed from the | 7 |
so farre forth | 7 |
the same power | 7 |
of his fits | 7 |
to be of | 7 |
principal significator of | 7 |
with one of | 7 |
to the timely | 7 |
of the thief | 7 |
to make them | 7 |
iudgements of god | 7 |
parts of the | 7 |
at no hand | 7 |
the way and | 7 |
more speciall relation | 7 |
he hath bene | 7 |
especially if the | 7 |
of this new | 7 |
the serpents head | 7 |
to be cured | 7 |
and my self | 7 |
book will sufficiently | 7 |
and so forth | 7 |
the sixth house | 7 |
in the holy | 7 |
you may find | 7 |
that so you | 7 |
put downe the | 7 |
whereby to cure | 7 |
you must make | 7 |
according unto which | 7 |
sign are all | 7 |
doing the same | 7 |
cast forth the | 7 |
the onely bare | 7 |
as much as | 7 |
a spirit of | 7 |
aspect to the | 7 |
spirit in the | 7 |
and his apostles | 7 |
the significator of | 7 |
men and women | 7 |
orders among themselues | 7 |
which are not | 7 |
in the lord | 7 |
that so they | 7 |
be in a | 7 |
to be possessed | 7 |
in his body | 7 |
quantity of the | 7 |
may plainely perceiue | 7 |
the worke it | 7 |
of your owne | 7 |
lord hath appointed | 7 |
of the zodiack | 7 |
find in this | 7 |
of parties bewitched | 7 |
they doe not | 7 |
to the full | 7 |
that there were | 7 |
of that his | 7 |
the reason is | 7 |
at some time | 7 |
called the kings | 7 |
a meanes to | 7 |
diuels to the | 7 |
or if the | 7 |
meere naturall medicines | 7 |
of angels in | 7 |
by his owne | 7 |
encrease of their | 7 |
as a meanes | 7 |
goeth not out | 7 |
came out of | 7 |
by the same | 7 |
the mouth of | 7 |
for the further | 7 |
inherent in the | 7 |
dispossession of demoniakes | 7 |
you are able | 7 |
be subject unto | 7 |
a more speciall | 7 |
as a man | 7 |
because of the | 7 |
taken in this | 7 |
subtilty of the | 7 |
all diuels whatsoeuer | 7 |
of the rest | 7 |
matter it selfe | 7 |
spirit of an | 7 |
worst kind of | 7 |
as they did | 7 |
by the power | 7 |
to know the | 7 |
by many degrees | 7 |
attributed unto the | 7 |
by meanes of | 7 |
the testimonie of | 7 |
whether it be | 7 |
signes of essentiall | 7 |
without any warrant | 7 |
brought to passe | 7 |
be vnderstood of | 7 |
is over the | 7 |
a kind of | 7 |
must necessarilie be | 7 |
we speake of | 7 |
hour of the | 7 |
very good will | 7 |
there were no | 7 |
the feast of | 7 |
is a meanes | 7 |
for many years | 7 |
county of berks | 7 |
sun in chronick | 7 |
and that this | 7 |
the lord his | 7 |
matter of fact | 7 |
first and second | 7 |
unto the planet | 7 |
by your selfe | 7 |
and second degree | 7 |
the lord iesus | 7 |
ordinance for the | 7 |
if at any | 7 |
herbal i find | 7 |
those your eight | 7 |
but goe to | 7 |
you may see | 7 |
practice of physick | 7 |
such seuerall orders | 7 |
put them into | 7 |
cast out the | 7 |
forth of the | 7 |
with its cause | 7 |
of the fortunes | 7 |
was one of | 7 |
be essentiallie inherent | 7 |
by which it | 7 |
man or woman | 7 |
according to this | 7 |
how they doe | 7 |
that which they | 7 |
if they had | 7 |
vsed in the | 7 |
and the cure | 7 |
euery of those | 7 |
some of his | 7 |
of saturn oppressed | 7 |
day he is | 7 |
by the onlie | 7 |
to discerne of | 7 |
would beare vs | 7 |
the head and | 7 |
of an vncleane | 7 |
ignorant of the | 7 |
is brought to | 7 |
the hand of | 7 |
name of iesus | 7 |
to erect a | 7 |
but that they | 7 |
which time the | 7 |
could not cast | 7 |
signifies one of | 7 |
with the lord | 7 |
the possession and | 7 |
that those your | 7 |
cast out diuils | 7 |
not only to | 7 |
to come to | 7 |
casting forth of | 7 |
sun and jupiter | 7 |
of christ his | 7 |
a figure of | 7 |
i doubt not | 7 |
for asmuch as | 7 |
to give judgment | 7 |
upon the patient | 7 |
it was with | 7 |
christ for the | 6 |
in doing the | 6 |
such herbs which | 6 |
many of vs | 6 |
to proue your | 6 |
a man of | 6 |
to haue done | 6 |
by your owne | 6 |
faith it selfe | 6 |
the cure was | 6 |
my way of | 6 |
in the performance | 6 |
if the urine | 6 |
of the scriptures | 6 |
such a miraculous | 6 |
under what planet | 6 |
of any one | 6 |
your purpose in | 6 |
the whole world | 6 |
ordinance establisht by | 6 |
there is in | 6 |
either spirit or | 6 |
in our second | 6 |
the next thing | 6 |
it be so | 6 |
of the power | 6 |
and that with | 6 |
long since determined | 6 |
when he is | 6 |
day unto the | 6 |
of the deuill | 6 |
to cast them | 6 |
the maine purpose | 6 |
its lord may | 6 |
the person of | 6 |
for that the | 6 |
to the hand | 6 |
that the parties | 6 |
to worke miracles | 6 |
handled at large | 6 |
sorcery or witchcraft | 6 |
first to consider | 6 |
that the spirit | 6 |
is not the | 6 |
we come to | 6 |
of the former | 6 |
may exactly personate | 6 |
well as the | 6 |
preuaile in this | 6 |
be cured by | 6 |
it so as | 6 |
dispossessions of diuels | 6 |
if the moon | 6 |
with the diuell | 6 |
a distinction of | 6 |
way to make | 6 |
the true way | 6 |
the glory of | 6 |
all the time | 6 |
which i have | 6 |
the matter it | 6 |
of the place | 6 |
that the vncleane | 6 |
may be expected | 6 |
good christian reader | 6 |
for howsoeuer the | 6 |
to put downe | 6 |
of this one | 6 |
it is in | 6 |
place in this | 6 |
proprietie of the | 6 |
where there is | 6 |
heart and brain | 6 |
done by the | 6 |
how to make | 6 |
and all the | 6 |
day of the | 6 |
heat or cold | 6 |
such sort as | 6 |
in those his | 6 |
the breast and | 6 |
ordinarie meanes of | 6 |
much the rather | 6 |
daily practice and | 6 |
shewed at large | 6 |
such a sense | 6 |
of diuels to | 6 |
unto the place | 6 |
be necessary to | 6 |
the seven planets | 6 |
came to passe | 6 |
faith could not | 6 |
that which your | 6 |
that which was | 6 |
and therefore there | 6 |
it might be | 6 |
good to the | 6 |
you must by | 6 |
in that the | 6 |
you are not | 6 |
in these last | 6 |
the holy exercise | 6 |
one a clock | 6 |
for if you | 6 |
which argueth that | 6 |
or of any | 6 |
a small quantity | 6 |
a quarter of | 6 |
to be used | 6 |
as euer before | 6 |
it is apparantly | 6 |
the rules aforesaid | 6 |
the hour of | 6 |
receipt of the | 6 |
i could have | 6 |
in the dayes | 6 |
sun and moon | 6 |
whether the sick | 6 |
they were filled | 6 |
the kind of | 6 |
and therefore that | 6 |
a quite contrarie | 6 |
by all which | 6 |
vs i pray | 6 |
of his body | 6 |
that is said | 6 |
bestowed vpon them | 6 |
beginning of the | 6 |
scripture to warrant | 6 |
so much more | 6 |
not only in | 6 |
which he did | 6 |
an established ordinance | 6 |
but that he | 6 |
or member of | 6 |
the third and | 6 |
the blood will | 6 |
and a little | 6 |
as a perpetuall | 6 |
for the space | 6 |
doubt but that | 6 |
of our selues | 6 |
the possessed mans | 6 |
there had beene | 6 |
not with me | 6 |
but rather the | 6 |
that this your | 6 |
in this our | 6 |
of heat or | 6 |
in that he | 6 |
the blood or | 6 |
the history of | 6 |
all the while | 6 |
the daily motions | 6 |
it to passe | 6 |
according to that | 6 |
such as haue | 6 |
or some other | 6 |
the urine be | 6 |
they had no | 6 |
to support the | 6 |
at large elsewhere | 6 |
motions of the | 6 |
holy exercise of | 6 |
vnwritten or written | 6 |
so be it | 6 |
may the better | 6 |
the middest of | 6 |
from the lord | 6 |
that she could | 6 |
cure all kinds | 6 |
in their bodies | 6 |
assure our selues | 6 |
the question is | 6 |
him to be | 6 |
are by nature | 6 |
seuerall vses which | 6 |
how can you | 6 |
that praier and | 6 |
inflicted by satan | 6 |
to haue the | 6 |
and at the | 6 |
and therefore no | 6 |
two former respects | 6 |
the very words | 6 |
could not driue | 6 |
children of god | 6 |
rather the contrarie | 6 |
with the spirit | 6 |
essentiall possessions now | 6 |
is not only | 6 |
you will haue | 6 |
we told you | 6 |
to be wished | 6 |
by a figure | 6 |
no miracle at | 6 |
speake euill of | 6 |
until it be | 6 |
strong in the | 6 |
any such thing | 6 |
i shall in | 6 |
the whole body | 6 |
to be made | 6 |
and the lord | 6 |
meanes of the | 6 |
you so confidently | 6 |
be gathered at | 6 |
on the contrary | 6 |
from whence you | 6 |
in one of | 6 |
i may say | 6 |
and therefore they | 6 |
be expelled by | 6 |
of the hour | 6 |
such a one | 6 |
appeareth in the | 6 |
haue first to | 6 |
is not to | 6 |
possessions of diuels | 6 |
i have done | 6 |
suitable to the | 6 |
make of this | 6 |
and diuels in | 6 |
to his church | 6 |
the midst of | 6 |
three or foure | 6 |
of the whole | 6 |
and without question | 6 |
much more then | 6 |
by christ for | 6 |
may not possiblie | 6 |
appropriated to the | 6 |
it is saide | 6 |
to find the | 6 |
that he which | 6 |
is that which | 6 |
in very deed | 6 |
out of one | 6 |
shall find the | 6 |
the child was | 6 |
meanes to discerne | 6 |
not only of | 6 |
to some other | 6 |
unto each other | 6 |
out of those | 6 |
the graces of | 6 |
so it is | 6 |
such also as | 6 |
in all other | 6 |
out a diuell | 6 |
cast out a | 6 |
eyes of the | 6 |
and supernaturall strength | 6 |
of a diuell | 6 |
another kind of | 6 |
the supposed essentiall | 6 |
but also the | 6 |
these and such | 6 |
tell vs i | 6 |
the world in | 6 |
within the diuell | 6 |
what the grief | 6 |
to that speciall | 6 |
vnto the lord | 6 |
any such meanes | 6 |
of their faith | 6 |
to those your | 6 |
it can not | 6 |
meanes of prayer | 6 |
the reason of | 6 |
a discovery of | 6 |
is in the | 6 |
to be so | 6 |
in a manner | 6 |
its cause and | 6 |
is no more | 6 |
which were to | 6 |
vse of the | 6 |
possession of spirits | 6 |
they should haue | 6 |
when it is | 6 |
essentiall dispossession of | 6 |
opposite to the | 6 |
the place where | 6 |
mentioned in the | 6 |
to the sun | 6 |
the planet which | 6 |
way of practice | 6 |
that which we | 6 |
there should be | 6 |
the beginning of | 6 |
for as i | 6 |
in this art | 6 |
not cast him | 6 |
those his pretended | 6 |
of those which | 6 |
i could not | 6 |
of god and | 6 |
as we told | 6 |
and that in | 6 |
of master darel | 6 |
from each other | 6 |
wherof we haue | 6 |
and according to | 6 |
and so make | 6 |
of his church | 6 |
is lord of | 6 |
they were in | 6 |
a planet cold | 6 |
and i have | 6 |
that at the | 6 |
at that present | 6 |
of whom he | 6 |
to the moon | 6 |
or any of | 6 |
signes or notes | 6 |
miracle at all | 6 |
we haue not | 6 |
were possessed with | 6 |
at the hour | 6 |
dispose of the | 6 |
or seuerall orders | 6 |
of her body | 6 |
the father of | 6 |
afflicted in the | 6 |
she was taken | 6 |
or passions of | 6 |
all cures whatsoever | 6 |
eight pretended demoniakes | 6 |
of sole prayer | 6 |
more especially in | 6 |
essentiall possessions and | 6 |
power of him | 6 |
then to be | 6 |
somers of nottingham | 6 |
whether the apostles | 6 |
it is certaine | 6 |
at all for | 6 |
daily motions of | 6 |
the kingdome of | 6 |
vexed by satan | 6 |
i have sufficiently | 6 |
distinction of diuels | 6 |
planet cold and | 6 |
casting out diuels | 6 |
such as is | 6 |
no better then | 6 |
of one and | 6 |
to the other | 6 |
that their said | 6 |
of so many | 6 |
the same with | 6 |
if any such | 6 |
no meanes at | 6 |
the ceasing of | 6 |
those selfesame effects | 6 |
of the wall | 6 |
essentially possessed of | 6 |
of diuels is | 6 |
good of his | 6 |
in the epistle | 6 |
and fourth degree | 6 |
the day unto | 6 |
it had bene | 6 |
especially when the | 6 |
euerie of them | 6 |
they are called | 6 |
the childe was | 6 |
no certainty in | 6 |
would not be | 6 |
the healing of | 6 |
any strong fit | 6 |
it selfe be | 6 |
this place of | 6 |
to the ground | 6 |
is there any | 6 |
in our sixt | 6 |
third and fourth | 6 |
this kinde goeth | 6 |
put into it | 6 |
member of the | 6 |
the apostles and | 6 |
then they needed | 6 |
and so much | 6 |
and yet not | 6 |
live or die | 6 |
of their bodies | 6 |
small quantity of | 6 |
time of any | 6 |
forth the way | 6 |
ordinarie curing of | 6 |
for the truth | 6 |
your eight pretended | 6 |
that is the | 6 |
so long as | 6 |
is more then | 6 |
there must be | 6 |
of the sacred | 6 |
these your pretended | 6 |
did more therein | 6 |
you seeme to | 6 |
for if the | 6 |
the counsell of | 6 |
in the verie | 6 |
of the iewes | 6 |
kinde goeth not | 6 |
warrant from scripture | 6 |
your pretended ordinarie | 6 |
when you have | 6 |
from the word | 6 |
that your supposed | 6 |
an hour after | 6 |
in any their | 6 |
griefs or infirmities | 6 |
of the way | 6 |
know whether the | 6 |
such a worke | 6 |
at all by | 6 |
not essentiallie possessed | 6 |
satan his power | 6 |
may be the | 6 |
not be amisse | 6 |
without any such | 6 |
column is deg | 6 |
in point of | 6 |
of the miraculous | 6 |
the spirits of | 6 |
wrought upon the | 6 |
if there be | 5 |
come to passe | 5 |
all those your | 5 |
lord may exactly | 5 |
faith of the | 5 |
the third day | 5 |
of men and | 5 |
in leo of | 5 |
let the patient | 5 |
the exercise of | 5 |
therefore the same | 5 |
in the way | 5 |
which are possessed | 5 |
it must needs | 5 |
the encrease thereof | 5 |
such sort effected | 5 |
kind of madness | 5 |
some certaine end | 5 |
for there is | 5 |
characters of the | 5 |
who is the | 5 |
the eyes of | 5 |
then they will | 5 |
they needed to | 5 |
deed and in | 5 |
minister of the | 5 |
in deed and | 5 |
one of vs | 5 |
the day and | 5 |
of the goods | 5 |
precedent and subsequent | 5 |
meere matters of | 5 |
the word it | 5 |
they are to | 5 |
fatal and climacterical | 5 |
it pleaseth your | 5 |
other parts of | 5 |
to them that | 5 |
proceed in the | 5 |
no seuerall orders | 5 |
of a thing | 5 |
that you are | 5 |
i did undertake | 5 |
in the parties | 5 |
possession in the | 5 |
in all likelihood | 5 |
one or two | 5 |
shall instance one | 5 |
virtues and numbers | 5 |
are said to | 5 |
i for my | 5 |
a litle after | 5 |
nine seuerall orders | 5 |
both witchcraft and | 5 |
all other the | 5 |
of man or | 5 |
witchcraft or sorcery | 5 |
is when any | 5 |
time of gathering | 5 |
in this place | 5 |
come unto me | 5 |
christ in the | 5 |
their faith was | 5 |
concerning the way | 5 |
not according to | 5 |
in this speciall | 5 |
with such herbs | 5 |
persons in lancashire | 5 |
absolute power of | 5 |
who telleth vs | 5 |
satan his actuall | 5 |
in the possessed | 5 |
as you may | 5 |
in the throat | 5 |
seeth not that | 5 |
more strong than | 5 |
of herbs and | 5 |
vndoubted true signes | 5 |
powers in the | 5 |
for infallible truth | 5 |
and therefore also | 5 |
the apostles miraculous | 5 |
and all this | 5 |
to his owne | 5 |
to come out | 5 |
of time for | 5 |
reason of the | 5 |
if any man | 5 |
pleaseth your selfe | 5 |
recorded in scripture | 5 |
and boil them | 5 |
was so strong | 5 |
the spirit it | 5 |
the same hath | 5 |
which is of | 5 |
sonne of the | 5 |
darel his bookes | 5 |
the bodily shape | 5 |
is impietie to | 5 |
that is in | 5 |
ordinarie meanes that | 5 |
if we consider | 5 |
vnto vs a | 5 |
of the prophets | 5 |
of this doctrine | 5 |
they are so | 5 |
an ordinarie cure | 5 |
and fasting being | 5 |
over the fire | 5 |
is done by | 5 |
that can be | 5 |
curing of such | 5 |
the lord that | 5 |
pellitory of the | 5 |
or the time | 5 |
in his eternall | 5 |
represents one of | 5 |
so much in | 5 |
written in this | 5 |
all those under | 5 |
certaine i am | 5 |
as the other | 5 |
and came out | 5 |
shall in the | 5 |
words of the | 5 |
i take it | 5 |
or part of | 5 |
time of recovery | 5 |
that he hath | 5 |
have been of | 5 |
there is now | 5 |
may not be | 5 |
were by the | 5 |
possest with the | 5 |
a watry sign | 5 |
time for the | 5 |
letter it selfe | 5 |
the common people | 5 |
be attributed unto | 5 |
you may gather | 5 |
spirits of plants | 5 |
but for the | 5 |
by those their | 5 |
we may conclude | 5 |
from the head | 5 |
doctrine it selfe | 5 |
kinds of madness | 5 |
if it had | 5 |
when any two | 5 |
see that the | 5 |
is said of | 5 |
of the year | 5 |
in one and | 5 |
narration of the | 5 |
distinct or seuerall | 5 |
in like sorte | 5 |
into the fyre | 5 |
astrology and philosophy | 5 |
it shall not | 5 |
will sufficiently instruct | 5 |
doctrine of the | 5 |
proceede in the | 5 |
this is the | 5 |
by the seuerall | 5 |
or that the | 5 |
here followeth some | 5 |
vndoubted signes of | 5 |
members of the | 5 |
be seene in | 5 |
appointed by god | 5 |
a critical figure | 5 |
of this nature | 5 |
true signe of | 5 |
the same for | 5 |
glory of god | 5 |
the finger of | 5 |
find by experience | 5 |
possessed with the | 5 |
all those which | 5 |
by our sauiour | 5 |
apostles miraculous faith | 5 |
to be under | 5 |
open and cleanse | 5 |
they will not | 5 |
which we call | 5 |
we haue first | 5 |
vse we are | 5 |
in the night | 5 |
their faith being | 5 |
our selues and | 5 |
the way how | 5 |
other part of | 5 |
the doctrine it | 5 |
are all hot | 5 |
tryed many doctors | 5 |
or by the | 5 |
knowne to be | 5 |
their nature or | 5 |
your falslie pretended | 5 |
because they are | 5 |
one of those | 5 |
which may be | 5 |
concerning the essentiall | 5 |
that he may | 5 |
not the like | 5 |
to any such | 5 |
i do not | 5 |
desire to purge | 5 |
of their nature | 5 |
leade them into | 5 |
your selfe do | 5 |
being one of | 5 |
to goe out | 5 |
were able to | 5 |
to take the | 5 |
haue for the | 5 |
that the ascendant | 5 |
of mars afflicted | 5 |
that the holie | 5 |
in the scripture | 5 |
came to the | 5 |
he told me | 5 |
the casting forth | 5 |
him for the | 5 |
your idle conceit | 5 |
in a corner | 5 |
up to a | 5 |
first beginning of | 5 |
father told me | 5 |
brought to the | 5 |
praier and fastinge | 5 |
all in the | 5 |
to give judgement | 5 |
the reuelation of | 5 |
such a course | 5 |
that the spirits | 5 |
as by a | 5 |
not in the | 5 |
it together with | 5 |
two planets are | 5 |
into all truth | 5 |
have cured many | 5 |
judgement by the | 5 |
be no certainty | 5 |
together in one | 5 |
he had said | 5 |
you will neuer | 5 |
ordinarie meanes to | 5 |
of any strong | 5 |
the sun or | 5 |
true nature of | 5 |
and such other | 5 |
the text it | 5 |
essentiallie possessed with | 5 |
swift in motion | 5 |
my meaning is | 5 |
nerves and arteries | 5 |
howsoeuer your selfe | 5 |
you would haue | 5 |
any two planets | 5 |
there you shall | 5 |
laid to the | 5 |
shew your selfe | 5 |
and this i | 5 |
not of the | 5 |
the urine is | 5 |
and therefore of | 5 |
of the art | 5 |
the vncleane spirits | 5 |
out of whom | 5 |
clock in the | 5 |
that they did | 5 |
the use of | 5 |
the seuerall points | 5 |
was not so | 5 |
it hath bene | 5 |
this is not | 5 |
much the more | 5 |
the originall word | 5 |
is verie apparant | 5 |
way is to | 5 |
it supposed that | 5 |
urine of the | 5 |
conclude that the | 5 |
by some of | 5 |
such is the | 5 |
very words of | 5 |
at that instant | 5 |
was sent to | 5 |
whether master darel | 5 |
wear about her | 5 |
the moon and | 5 |
disciples of christ | 5 |
curing of parties | 5 |
we see that | 5 |
opposition of spirits | 5 |
of all kinds | 5 |
the brain and | 5 |
way of curing | 5 |
good to expel | 5 |
force of your | 5 |
when the patient | 5 |
during the time | 5 |
prayer and fastynge | 5 |
the aboue named | 5 |
i shall now | 5 |
they were then | 5 |
for the better | 5 |
shall relate one | 5 |
according to his | 5 |
cure the infirmity | 5 |
speech of christ | 5 |
in the head | 5 |
tell vs directly | 5 |
i charge thee | 5 |
if mars be | 5 |
up in a | 5 |
be thought to | 5 |
the same effects | 5 |
in the sacred | 5 |
the same manner | 5 |
some other besides | 5 |
let vs therefore | 5 |
be done in | 5 |
of euery such | 5 |
all the elect | 5 |
as i shall | 5 |
my own daily | 5 |
may be made | 5 |
in euery point | 5 |
like to the | 5 |
that speciall busines | 5 |
of this distemper | 5 |
the sight of | 5 |
to cure such | 5 |
to be but | 5 |
in those their | 5 |
the airie power | 5 |
of these workes | 5 |
of christ himselfe | 5 |
is the greater | 5 |
as it seemes | 5 |
of herbs under | 5 |
the second day | 5 |
and vndoubted signes | 5 |
to be seene | 5 |
in the house | 5 |
the patient will | 5 |
of the child | 5 |
his doctrine pag | 5 |
their works are | 5 |
afflicting planet and | 5 |
be sure to | 5 |
can not but | 5 |
of christ iesus | 5 |
for them to | 5 |
the second time | 5 |
are giuen to | 5 |
the word bagnath | 5 |
the next day | 5 |
it is an | 5 |
now in regard | 5 |
i pray thee | 5 |
i find by | 5 |
she would be | 5 |
in the powerfull | 5 |
may have the | 5 |
if the grief | 5 |
we should haue | 5 |
they are in | 5 |
with such a | 5 |
child of the | 5 |
or any part | 5 |
reason why the | 5 |
that men were | 5 |
supposed signes of | 5 |
at his pleasure | 5 |
when you are | 5 |
for the reason | 5 |
the apostles had | 5 |
and that it | 5 |
such admirable matters | 5 |
kinds of diseases | 5 |
the iustifying faith | 5 |
with the true | 5 |
diseases which are | 5 |
from the spirit | 5 |
regard to the | 5 |
and by name | 5 |
and did not | 5 |
by the scriptures | 5 |
must be careful | 5 |
and partly also | 5 |
not driue forth | 5 |
any of those | 5 |
i find that | 5 |
the grief be | 5 |
signes of dispossession | 5 |
as you would | 5 |
that howsoeuer the | 5 |
way and manner | 5 |
hath two houses | 5 |
to their soules | 5 |
the ages succeeding | 5 |
vp and downe | 5 |
in the spirituall | 5 |
of long continuance | 5 |
sort as you | 5 |
the world the | 5 |
in any such | 5 |
men in these | 5 |
all which it | 5 |
interposing their friendly | 5 |
fountain of life | 5 |
as being one | 5 |
the time being | 5 |
by that which | 5 |
more especially if | 5 |
way or meanes | 5 |
or the lord | 5 |
the other two | 5 |
we our selues | 5 |
the very first | 5 |
essentiall possession in | 5 |
sleights of legerdemaine | 5 |
opinion of essentiall | 5 |
of the two | 5 |
and likewise to | 5 |
you be able | 5 |
little before the | 5 |
about an hour | 5 |
part of fortune | 5 |
he seemed to | 5 |
as he was | 5 |
no fortune interposing | 5 |
and moon afflicted | 5 |
been wrought upon | 5 |
so it may | 5 |
the planetary hours | 5 |
the whole frame | 5 |
the same vnto | 5 |
signes and wonders | 5 |
after his repossession | 5 |
the disobedient persons | 5 |
desire to be | 5 |
of christ in | 5 |
the sick is | 5 |
therefore there are | 5 |
for the casting | 5 |
of the diuill | 5 |
which he had | 5 |
any ordinarie meanes | 5 |
church of christ | 5 |
then any of | 5 |
as hath beene | 5 |
of the witch | 5 |
in the eyes | 5 |
all diseases of | 5 |
square or opposition | 5 |
next thing considerable | 5 |
which are of | 5 |
there are some | 5 |
of a supernaturall | 5 |
it could not | 5 |
undertake the cure | 5 |
ought to be | 5 |
worthy our knowledge | 5 |
the matter of | 5 |
possessions at all | 5 |
by nature cold | 5 |
to the ende | 5 |
of the strange | 5 |
cause and termination | 5 |
you know not | 5 |
he is not | 5 |
which god hath | 5 |
oft as they | 5 |
to let the | 5 |
that you should | 5 |
the feare of | 5 |
he had bene | 5 |
to the reader | 5 |
possessions of spirits | 5 |
be of a | 5 |
all hot and | 5 |
quality of heat | 5 |
that it would | 5 |
applyed to the | 5 |
that is when | 5 |
parts of his | 5 |
when they were | 5 |
before the lord | 5 |
diseases of the | 5 |
you must in | 5 |
very certaine i | 5 |
made in the | 5 |
how much more | 5 |
at all from | 5 |
for three or | 5 |
by the meanes | 5 |
diuell essentiallie inherent | 5 |
power of iesus | 5 |
and those which | 5 |
of his power | 5 |
we doubt not | 5 |
of this maid | 5 |
your prayer and | 5 |
kinde of diuels | 5 |
from eeuen to | 5 |
not onely to | 5 |
the cure thereof | 5 |
could have inserted | 5 |
earnest desire of | 5 |
and if i | 5 |
for by the | 5 |
is euident by | 5 |
it appeareth that | 5 |
she was tormented | 5 |
the way which | 5 |
it to the | 5 |
i had done | 5 |
to my house | 5 |
the disciples could | 5 |
that if any | 5 |
that he should | 5 |
fasted and prayed | 5 |
the power they | 5 |
more then they | 5 |
it being done | 5 |
in it selfe | 5 |
wagging of the | 5 |
way how to | 5 |
own daily practice | 5 |
the body and | 5 |
as in this | 5 |
the signes of | 5 |
doctrine of possession | 5 |
before our eyes | 5 |
in sagitary of | 5 |
so farre off | 5 |
to any the | 5 |
among spirits and | 5 |
i question not | 5 |
possessed at all | 5 |
no essentiall possessions | 5 |
and fasting alone | 5 |
qualities and virtues | 5 |
of his glorious | 5 |
doctors and others | 5 |
be the better | 5 |
what you say | 5 |
how are you | 5 |
that the lorde | 5 |
beginnings of time | 5 |
performance of this | 5 |
give judgement by | 5 |
in any one | 5 |
all beginnings of | 5 |
in euery age | 5 |
that then the | 5 |
if they were | 5 |
set for the | 5 |
wherein we haue | 5 |
there is also | 5 |
a clock in | 5 |
goe out of | 5 |
their virtues and | 5 |
his eternall counsell | 5 |
the patient blood | 5 |
this was the | 5 |
which is lord | 5 |
the sign sagitary | 5 |
the diuell is | 5 |
of that the | 5 |
before all beginnings | 5 |
it is euident | 5 |
would haue vs | 5 |
knowen to the | 5 |
that they should | 5 |
your essentiall possessions | 5 |
of the iudgement | 5 |
you are now | 5 |
propounded at large | 5 |
as appeares by | 5 |
may plainly perceiue | 5 |
concerning the pretended | 5 |
may plainly appeare | 5 |
were euery of | 5 |
a supernaturall medicine | 5 |
faith should not | 5 |
for those two | 5 |
is exalted in | 5 |
as may plainly | 5 |
either for the | 5 |
to all manner | 5 |
workes of the | 5 |
the herb or | 5 |
of prayer alone | 5 |
god of this | 5 |
make of these | 5 |
in that they | 5 |
castinge out of | 5 |
he can not | 5 |
to the head | 5 |
of such who | 5 |
be shewed in | 5 |
it is impietie | 5 |
chymical way of | 5 |
when the time | 5 |
the same vpon | 5 |
fast and pray | 5 |
of any thing | 5 |
if we be | 5 |
and some of | 5 |
into the body | 5 |
i was a | 5 |
driue forth the | 5 |
before the first | 5 |
so of the | 5 |
could not haue | 5 |
vital spirit of | 5 |
the time aforesaid | 5 |
a man in | 5 |
prayer to god | 5 |
by the help | 5 |
to all men | 5 |
forth but by | 5 |
of diuels be | 5 |
to be possest | 5 |
so well as | 5 |
case to be | 5 |
and twelfth houses | 5 |
childe was possessed | 5 |
those two former | 5 |
and fasting an | 5 |
heart and vital | 5 |
and to the | 5 |
which i haue | 5 |
can be made | 5 |
the number two | 5 |
nature it selfe | 5 |
hand ouer head | 5 |
by such herbs | 5 |
it was then | 5 |
the euill spirit | 5 |
possession of some | 5 |
is a very | 5 |
your most worthy | 5 |
haue to consider | 5 |
inherencie in the | 5 |
but proceed in | 5 |
each herb or | 5 |
both of the | 5 |
out of whome | 5 |
in the text | 5 |
or too much | 5 |
lay as dead | 5 |
the planet saturn | 5 |
cause to be | 5 |
and then immediately | 5 |
they are able | 5 |
of the true | 5 |
it may not | 5 |
we haue for | 5 |
doe any thing | 5 |
they prayed and | 5 |
to haue bene | 5 |
people of the | 5 |
the one of | 5 |
worst kinde of | 5 |
the moon was | 5 |
vnto vs in | 5 |
some supernaturall cause | 5 |
the characters of | 5 |
the god of | 5 |
concerning the supposed | 5 |
therefore also the | 5 |
as i could | 5 |
her father told | 5 |
rules whereby to | 5 |
so in this | 5 |
in the astrological | 5 |
to fast and | 5 |
the more they | 5 |
there are no | 5 |
the age of | 5 |
who are well | 5 |
how to purge | 5 |
numbers alloted unto | 5 |
as you doe | 5 |
truth of these | 5 |
so to be | 5 |
the good of | 5 |
during which time | 5 |
out of such | 5 |
now to know | 5 |
of the heart | 5 |
god in the | 5 |
and keep it | 5 |
whether sole prayer | 5 |
in this present | 5 |
not long after | 5 |
degrees from each | 5 |
let the exor | 5 |
that it may | 5 |
to come forth | 5 |
strength of faith | 5 |
the influence of | 5 |
nature cold and | 5 |
may fullie suffice | 5 |
being gathered at | 5 |
or power of | 5 |
you must do | 5 |
to warrant the | 5 |
the diuell for | 5 |
of spirit possessing | 5 |
in the former | 5 |
from before all | 5 |
kind of spirits | 5 |
that the truth | 5 |
or so much | 5 |
we can not | 5 |
for a season | 5 |
i made choice | 5 |
mars be the | 5 |
were minded to | 5 |
of that scripture | 5 |
of god whatsoeuer | 5 |
much in the | 5 |
disciples could not | 5 |
the vse we | 5 |
it not so | 4 |
have the quality | 4 |
that all those | 4 |
encoded and linked | 4 |
truth of god | 4 |
the deliuerance of | 4 |
is but the | 4 |
proceed from some | 4 |
users should be | 4 |
encrease of that | 4 |
of the historie | 4 |
included and sometimes | 4 |
did not only | 4 |
such a possession | 4 |
the moon hath | 4 |
of the belly | 4 |
you must observe | 4 |
between the universities | 4 |
other thing else | 4 |
not of any | 4 |
it s the | 4 |
with tooth and | 4 |
kinde of spirit | 4 |
thus we see | 4 |
the ende of | 4 |
this planet are | 4 |
create accurately transcribed | 4 |
in the end | 4 |
with level of | 4 |
which at the | 4 |
a wonderfull iudgement | 4 |
in our seuenth | 4 |
though they had | 4 |
gap elements of | 4 |
of textual data | 4 |
and manner how | 4 |
they are no | 4 |
that the seuerall | 4 |
number fatal and | 4 |
except by accident | 4 |
strings within braces | 4 |
by the finger | 4 |
all outward appearance | 4 |
and therefore not | 4 |
and therefore chose | 4 |
from proquest page | 4 |
any other way | 4 |
selection was based | 4 |
be careful that | 4 |
of an evil | 4 |
name of his | 4 |
the first part | 4 |
were corrected where | 4 |
the church with | 4 |
the onely meanes | 4 |
within the usual | 4 |
points in any | 4 |
some certaine persons | 4 |
images scanned from | 4 |
this distemper is | 4 |
and euen then | 4 |
without any further | 4 |
via their early | 4 |
he will not | 4 |
in the other | 4 |
make clear that | 4 |
this i say | 4 |