This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.
| identifier | question |
|---|---|
| A14957 | SOcrates being olde, would not drinke of the first cup: for why? |
| A43097 | And the Lord said unto Cain, what hast thou done? |
| A43097 | Example, Whither can I fly for redress? |
| A43097 | Or to whom shall I apply myself for relief? |
| A43097 | an Interrogation noted thus(?) |
| A35546 | For, what Farme, or Mannor, yeelds so great and certain an income to a rich and potent Grandee, as an entire friend? |
| A35546 | I would faine know if this Law had not extended so farre as to punish any proud Pe ● ant, or Philosopher, that should have ambitioned the Crown? |
| A35546 | If they are men of honesty and integrity, why do they create themselves an unnecessary vexation? |
| A35546 | Is there any condition more deplorable, or vexatious, than that of such as are retainers to Great personages in Rome? |
| A35546 | Is this a time of night to go to towne in? |
| A35546 | Now, what is more remote from honesty, than flattery? |
| A35546 | What should this generation do with servants? |
| A35546 | Wherefore such as depress their poor Clients even to Slavery( which, who is there that endeavours not to do?) |
| A35546 | or, that having no occasion to exercise his art, that he yet never permitted them to rest, or stand still? |
| A35546 | what counsell must our unfortunate Schollar betake himself unto? |
| A35546 | what great exploits can they do by the service of such as so little understand one another? |
| A35546 | what more generall artifice is there to introduce and propagate vitiousnesse in men, then that? |
| A35546 | what profits may compare with those which many Princes have received from their affectionate creatures? |
| A35546 | who pities them being tyred, or looks after them being sick? |
| A62449 | And the same Author adds, If it be so difficult for a private Man to know himself, what a Task must it be for a King? |
| A62449 | But to what purpose doe I seem to be offended at it? |
| A62449 | Could there be a more Impertinent piece of Flattery then this, to decree a Triumphant Entrie to a Prince, meerly upon his Return from a bare Progress? |
| A62449 | Does he believe he has found out an Expedient which Augustus never dream''t of? |
| A62449 | For what could be more Honourable to the Senate, then to shew their Gratitude to Pallas? |
| A62449 | If Mucianus be a private Person, cry''d they, why does he Write like a public Minister? |
| A62449 | Now do you believe that this is all? |
| A62449 | Says D''Ablancourt, Of all the Consular Senators, only Rubellius Blandus was of Lepidus''s Opinion? |
| A62449 | Shall we repair to the Temples cry''d they, to offer up our Prayers for Otho or Vitellius? |
| A62449 | What fear''st thou Nero, now that Plautus and Sylla are dead? |
| A62449 | What has Gallio to do, said he, in his Answer to the Senate, with the Priviledges of the Pretorian Soldiers? |
| A62449 | What? |
| A62449 | who being under the Command of none, but only the Emperour, ought not to have their dependance but upon him alone? |
| A02000 | Being commandresse of these streames, How can you passe with one or two? |
| A02000 | But if two beasts keepe company, and love so much, why doe you not take example by them? |
| A02000 | But why quoth the Citizen doe you aske pardon of mee more then of the rest? |
| A02000 | Then in a rage sayes Gurca Gill, All''s Ordred wel; why prate you still? |
| A02000 | WHat Fish to th''bared hooke will come And there loose liberty, and life? |
| A02000 | Why did you not goe to Church with mee, you rogue, beast, how can I forbeare to breake thy head? |
| A02000 | and of innumerable other sottish cricks, which men may by observation finde to bee used? |
| A02000 | and so doth sputter upon all that stand about him? |
| A02000 | and the third, Quanti son di Luna? |
| A02000 | doe you heare mee? |
| A02000 | how is it possible you should not? |
| A02000 | how old is the Moone? |
| A02000 | the second, Dove de laqua? |
| A02000 | whence comes the Water? |
| A02000 | which is as much as to say, whence comest thou? |