Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier question
A25840M. P.( Martin Parker), d. 1656?
A37934s.n.,[ London?
A38783[ London?
A25647b Then they must follow him and it from one end of the Kingdome to the other, and was there ever such a grievance or vexation heard of before?
A26130''T is true, the Boys hold their Noses, and cry Fogh, when they see me in the Streets; but, What of that?
A26130For there was a time( Mr. Speaker) when this Honourable House had like to have been a Foul- House; And when was that?
A29655What causes of action shall serve those which were infants and covert, and the like, tempore statuti,& what not?
A29655of 32 of limitations: whether may the lord seise or not?
A30370For what is it that these men would thank the King?
A38836The Question is, how and where?
A48165But Tom dost think London''s Air to be infected?
A25564Age makes all stoop — How fast the Man descends?
A25564Thinkst thou( WILD as thou art:) such Language meet T''approach the Soveraign Legislative Seat?
A25564was it fit Thy Doctorship should thus the Pulpit quit, To Revel in such Babylonish Wit?
A513361 sheet([ 1] p.) s.n.,[ London: 1660?]
A52039First edition?
A388351698- 1699?
A40016Now my Lord, for his Highnesse setting out men of Warre in a maritime way, against his Enemy the French, who in prudence can fault it?
A40497And 〈 … 〉 Injustice and Oppression pack''d Juries have been guilty of?
A40497Have you not seen what Disturbance 〈 … 〉 or two of a Jury have given the rest?
A29560What generous Spirit can make reflection on these things, and not find his heart burn into rage within him?
A44836The Juries are by the Law to be Ex vicineto; And shall there be less care that the Representatives of the People be so too?
A44836When it cometh to be the Question with such a Man, Whether he shall be Just to the Publick, or Cruel to his Family?
A34531Massey, Edward,-- Sir, 1619?-1674?
A34531To this Message We expect a cleare and positive answer, within two houres after the publishing hereof?
A34531Want of Ammunition was the greatest exigence, and the preserving thereof; till a supply came was the maine hinderance of all designes?
A45382Blame me not to Declare to the World how much True Loyalty is look''d upon in Indigency?
A45382Not only by them that were our Enemies?
A53821s.n.,[ Oxford?
A46388: 1647?]
A46388s.n.,[ London?
A479881 sheet([ 1] p.) s.n.,[ London?
A12625In points also of our credit, hovv deepely vvee are incurred in respecte of our Religion, hovv many experiences make it most manifest?
A12625Now with what shadow or likelie- hood, can it sincke into any sound beleefe?
A23670And what publique benefit can be from reunion of such contrary principles of Tyranny, and liberty, godlinesse and superstition?
A44076And when one prayeth, and another curseth, whose Voice will the Lord hear?
A56544J. P. T. B. aut 1 sheet([ 1] p.) s.n.,[ London?
A530621 sheet([ 1] p.) s.n.,[ London?
A53062: 1698?]
A34717And whether to redresse the disobedience of the Irish, he should passe in person or noe?
A54640How came the Doctor to quote Sir Robert Cotton, since he is expresly against him?
A54640What to do?
A56146But Paul said unto them, they have beaten us openly uncondemned, being Romans, and have cast us into prison, and now do they thrust us out privily?
A47619Why should the poor Client pay Fees to another by whom he receives no benefit?
A54001Had we no truth in Q. Elizabeths time?
A54001They say they will have no Peace without Truth:''Death, have we no truth?
A27484What Phlegra''s this, whose Typhon scales the skies?
A27484Will not such crimes awake heaven''s Deities Hath Ganimedes( Nectar not profuse) Sophisticated Jove with Lethe''s juice?
A27484heard ye the winds Break from Eolian Caves, whilst Boreas finds Resistance from the foaming brine?
A27484or the crackling beard Of domineering flames?
A43547But what was done by them at last?
A43547Perused and Explained; by whom?
A43547Well, what did they being thus assembled?
A44747And what greater immunity and happines can ther be to a people, than to be liable to no Laws but what they make themselves?
A44747To be subject to no Contribution, Assessement, or any pecuniary levy whatsoever, but what they Vote, and voluntarily yeeld unto themselves?
A44745And what greater immunity and happines can ther be to a peeple, then to be liable to no Laws but what they make themselves?
A44745To be subject to no Contribution, Assessement, or any pecuniary levy whatsoever, but what they Vote, and voluntarily yeeld unto themselves?
A44813Whether regularly produced or violently imposed?
A44813Whether with or without the Concurrence of the People?
A44813Who can foresee whether it will be from without or from within, or from both?
A30815And after all, Pray what is become of the Money that was ordered to pay the Seamen, upon whom the R''s and Q''s have been put?
A30815And how shall their Creditors be paid?
A30815And wou''d it not now be just to pay such Men their Wages?
A30815How shall their Widows and numerous Fatherless Children be provided for?
A01338Deliver them that are drawne to death: and wilt thou not preserue them that are led to be slayne?
A01338If thou say, Behold, we knew not of it: he that pondereth the heartes, doth not he understand it?
A01338and he that keepeth thy soule, knoweth he it not?
A527321 sheet([ 1] p.) s.n.,[ London?
A52732A proposal concerning the coin Neale, Thomas, d. 1699?
A61159Jones,[ London?]
A55528And shall not all the Saints say Amen?
A55528And thinkest thou this, O man, that judgest them which do such things, and doest the same; that thou shalt escape the judgement of God?
A627381685. aut 1 sheet([ 1] p.) s.n.,[ London?
A62738: 1685?]
A59474The only way therefore to restrain Prerogative, is to do, What?
A59474The third thought therefore shall be this: Which are most the Creatures and Supporters of boundless Prerogative, Prelates, or dissenting Protestants?
A59474To fortifie and strengthen the Yoke of the Prelates over the Neck of the People?
A45321If all proiectors be proclaimed enemies, what makes Sir Henry Vane senior in the House of Commons?
A54313The humble petition of James Percy Percy, James, 1619- 1690?
A54313The humble petition of James Percy Percy, James, 1619- 1690?
A54313eng Percy, James, 1619- 1690?
A54313s.n.,[ London: 1680?]
A61160: 1688?]
A61160s.n.,[ London?
A65542of Elizabeth was in force?)
A65542were discontinued?
A37439Besides, how can ye expect that God shou''d accept of the Offering dedicated by Impure Hands?
A37439What Reformation of Manners?
A37439What wholesome Orders for the Morality of Conversation can we expect from Men of no Religion?
A37004Cinthia still chooses wealthiest Men, Th''ill fated fair one never looks within, Ne''re asks how worthy, but how great?
A37004How oft from my profound recess below, Did I my sorrow shew?
A37004What can this Mighty Navy do, If only opulent in shew?
A37004What from their Conduct may not Albion do?
A37004What may we not expect, When they our Arms direct?
A37004What qualities, but what Estate?
A37004Why since their Soul and Flocks should be their care, Should worldly accidents their bosomes share, And sordid Lucre take possession there?
A56164Interrogatus autem postea Archiepiscopus Hubertus, quare haec dixisset?
A61817Can your Lordship tell?
A61817What shall be a Period to it, that it shall go thus far and no farther?
A61817such Qualifications as are or shall be): I beseech your Lordship, at this rate, where or when shall the Armies Legislating Power end?
A59090And moreover it was demanded of the said Iohn if hee had any other thing to say?
A59090And the said Steward demanded of the said Alice how she would excuse her selfe of those Articles?
A59090what say you to it?
A11659Are we not all under one roof, in one and the same shipe, and members of one body?
A11659Are we not their own brethren, their own flesh and bone?
A11659May we not prevent the blow as lawfully, as repell it?
A11659What meaneth the heate of this his great anger?
A56204Afterwards, Convocatis denno, Dominus Rex Dptimatibus suis, qui suo impetui primo restiterunt, convenit eos de negotio Vasconiae, quid agendum?
A56204Tandem requisiti ex parte eorum Comites& Barones, si vellent suis Consiliis unanimiter consentire in responfione et provisione super hiis facienda?
A56204Thus saith the Lord, stand ye in the waies and see, and ask for the old paths, where is the good way?
A59476How long shall the Husband maintain his Dominion, or any man his property from his Friends, or his Neighbours Obstinacy?
A59476What are empty Titles?
A59476What is present Power, or Riches, or great Estate, wherein I have no firm no fixed Property?
A59476s.n.,[ London?
A65396Weldon, Anthony, Sir, d. 1649?
A65396Weldon, Anthony, Sir, d. 1649?
A64172Thus ended bold Guy Faulks, and for the Brownists, who d''ye thinke was chose?
A64172[ London?
A46171Gentlemen, I hope you will not take my Addressing you amiss, for is there not a Cause?
A46171I ask''d him how he thought to get clear of it?
A46171Or who would silently perish in complaisance to such unrelenting Tempers?
A46171Thirdly, My Invitotion to Parliament was Fact; supposing it such, could it have been expressed softer?
A46171Who could have done more to have prevented this Publication?
A43198And who the Plague was it, they stickled about then?
A43198But prethee Jack, are they all returned home yet from Oxford?
A43198Dissolv''d?
A43198I''Faith, thou sayest very well?
A43198S''Death, when?
A43198Well, but what Newes have you from Oxford, what, are we like to have a longer Session than they had last?
A43198What, I pray, was the cause of this?
A43198Why not understand it?
A43198what were you affraid of, that made you enter upon such a tumultuous Complement?
A44184How then can King or Queen Commissionate any or her Persons to be Judges in Equity of any Cause?
A44184Some question hath been made of Appeals from Courts of Equity, whether or no that House hath Cognisance of them?
A44184What can be said against this?
A39782''T is pretended, we are in hazard of being invaded by a powerful Enemy; Shall we therefore destroy our Constitution?
A39782But the Undertakers for a Standing Army will say; Will you turn so many Gentlemen out to starve, who have faithfully served the Government?
A39782In saving our Lives by the Loss of our Liberties?
A39782In what then shall we be Gainers?
A39782Is it our Persons, by the Ruine of our Constitution?
A39782What is it then that we would defend?
A60560If I have spoken evill bear witnesse of the evill, but if well, why smitest thou mee?
A60560Vir bonus est Quis?
A60560When the Chancellor hath demanded of them, whether they will go to the question, after the Bill hath been thrice read?
A60560],[ Oxford?
A742401 sheet([ 1] p.) s.n.,[ London?
A748821 sheet([ 1] p.) s.n.,[ London?
A75207Waller, Hardress, Sir, 1604?-1666?
A69998Note that Young Justice demanded this Question, What if the Chancellor should command me upon a pain, that I should not sue my Debtor?
A70942And why should not we aswell thinke the same to be a very large proportion for one Ship to batter another withall?
A782541 sheet([ 1] p.) s.n.,[ London?
A51174For how suddainly had we been taken and surprized when it we lest suspected, had it not been for Captain Flemming?
A51174This being now resolved on, there arose a great Question, who should have the Honor of the first going in?
A26172Atwood, William, d. 1705?
A26172Atwood, William, d. 1705?
A26172Utrum salvâ reverentiâ et obedientiâ sedis Apostolicae possit fidem terreno Regi servare annon?
A78543Would you now die like men, or live like the Sons of God?
A52636: 1694?]
A52636Ashton upon presu 〈 … 〉 Treason?
A52636W 〈 … 〉 〈 … 〉 not lament, What good Engl 〈 … 〉 is not afflicted for the Death 〈 … 〉 Essex and Rawleigh?
A59475For what is the business of Parliaments but the alteration, either by adding, or taking away some part of the Government, either in Church or State?
A785591 sheet([ 1] p.) s.n.,[ London?
A78559: 1685?]
A67861But what was the nearest, and immediate ground of the Action?
A67861without doubt, the Arrest, And what was chiefly in question?
A58178And if you could but be once happily persuaded to this, what glorious Atchievements might not be then expected from you?
A58178But who may abide the day of his coming?
A58178How might one then chase a thousand, and two put ten thousand to flight?
A78015seeing a mans enemies are those of his own house?
A801871 sheet([ 1] p.) s.n.,[ London: 1695?]
A42182And, when He Commands His Brothers Absence, is it not to stop the mouths of the malicious?
A42182But this is not sufficient: I may be ask''t, What I have to do to concern my self with the Duke''s Religion, or Loyalty?
A42182Is here not a Reflection on the King himself by the most malicious, which the King is pleased to take ▪ Notice of?
A42182Is here not the King, and His Brother, wisely considered by this Act?
A42182To disable every Person from Sitting in the House of Parliament, that would not take the Test?
A82102Waller, Hardress, Sir, 1604?-1666?
A66786But, who both Friends, and Foes can please?
A66786Nay, who can tell us, that it shall, Return?
A66786Or, hope, to bring to passe, with ease, Such difficult- effects, as these?
A66786Or, what sad- thing, to all This Nation, may meanewhile befall?
A66786Who can be sure( if you Adjorne, He shall not drop in to his Vrn, Before this Parliament returne?
A44762And what greater immunity and happinesse can there be to a People, than to be liable to no Laws but what they make themselves?
A44762Do''st thou ask me whither Religion was the c ● use?
A44762O consider my case most blisfull Queene ▪ d ● scend, desc ● nd againe in thy Ivorie Chariot?
A44762to be subject to no contribution, assessement, or any pecuniary levy whatsoever, but what they Vote, and voluntarily yeeld unto themselves?
A44762was that flaming Vsher of Gods vengeance which appear''d six and twentie yeares since in the Heavens ▪ the Herald that fetch''d thee away?
A58810How can we but sink even under our crosses when we think what a load of wrath there is in them?
A58810What Passions so violent, that we may not tame?
A58810What habits so inveterate, that we may not vanquish, who are thus backed, and aided with auxiliaries from above?
A58810What sins are there so strong, that we may not mortifie?
A58810What therefore may we not do who are thus armed with Divine assistance?
A44787In Mr. Fitz- barrls''s Case it is said the Commons could not come to a Conference before they came to a Resolution: suppose it, what then?
A44787Pray since when are they judged so?
A44787Would not a Merchant think it a Fine, if he were sentenced never to go to Sea again?
A44787is it only since the Duke of Monmouth was put away from them?
A44787it is pretended the Commons did not assume the power of suspending Acts of Parliament: what was it then?
A44787must that Resolution of necessity produce such Votes?
A54633Had they no property or right in their Estates?
A54633Hiberniae?
A54633My Lord Bacon in a Letter to the Duke of Buckingham, asks, Where were the Commons before H. 1. gave them authority to meet in Parliament?
A54633Scrutentur Rotuli,& c. de Cancellaria, si temporibus Progenitorum Regis Burgenses praedicti solebant venire vel non?
A54633would he not have seized all into his own hands, and granted the Conquered Lands to others?
A26147And it was properly enough ask''d by the Scribes and Pharisees of our Saviour, Who gave thee this Authority?
A26147By which of those Three Laws should that great Judicature have proceeded?
A26147How came that in to Debate?
A26147How came this to be altered?
A26147It was not Engross''d into the hands of an Aristocracy; and what can Principatus else consist of; unless in Legislature and Judicature?
A26147What is come in the place of them?
A26147What then becomes of that great privilege of the people of England, of being tried by the Country, and by their Neighbours;?
A26147What was this Regis Concilium( so constantly mention''d) in these Pleas, as those before whom they were held?
A26147When and how came these Pleas to be discontinued ever since the time of Edward the 4 th?
A26147When did the Law pass that restrain''d them?
A82236Massey, Edward, Sir, 1619?-1674?
A82236eng Massey, Edward,-- Sir, 1619?-1674?
A79047Doth fond ambition, or your selfe- will''d pride so much bewitch you, that you can not see the crown of all your actions?
A79047Was it because your actions were so bad, you were ashamed to own them?
A79047When the great Councel of the Parliament was first assembled, you then were Members; why did you not continue?
A62847These are brief Heads of the Declaration, to which the King Answered: Have I violated your Laws?
A62847Thirdly, Sometime after the King was Beheaded, I asked Dr. Gauden, whether the King had ever seen the Book?
A62847We are heartily sorry We have such plentiful Matter of an Answer to that Question, Have I violated your Laws?
A62847knew that he wrote it?
A62847— Who may say unto him, what doest thou?
A803841667?,[ 2], 9,[ 1] p.
A80384eng Canne, John, d. 1667?
A76004Are the Churches of Jesus Christ like to be protected, when the encouragement of the MINISTRY of the CHURCHES is to be removed?
A76004Are the peoples Rights now secured, when their Consciences, Estates and Persons, are abandoned to the will and pleasure of nine or ten Persons?
A76004Are we not an Army that have the Highest Engagements upon us?
A76004Is this the Good Old Cause, the defence of the Parliaments Priviledges, to dissolve them with the greatest contempt?
A29997And who are they but the Kings of England?
A29997Do we meet here by accident?
A29997I suppose no body has the confidence to say that: Which way then is it?
A29997Is a Proclamation of more force than a Prorogation?
A29997Is it by our own Adjournment?
A29997Now if we can not Act as a Parliament, by virtue of the last Prorogation, I beseech your Lordships by virtue of what else can we Act?
A29997Or, if a thing that hath been Ordered the first time be not Valid, Doth the Ordering it the second time make it good in Law?
A29997Pray, my Lords, How so?
A29997Shall we Act by virtue of the Kings Proclamation?
A29997The Question then remaineth, Whether these Statutes have been since Repealed by any other Statutes or no?
A29997Well, But how then do we meet?
A67359If you approv''d of this Action, why should we receive you?
A67359If you disapprov''d it, why do you give the chief promoter of it, the Title of your dear Friend?
A67359Waller, Hardress, Sir, 1604?-1666?
A67359Waller, Hardress, Sir, 1604?-1666?
A67359Your Duty had been the contrary to what your fears are, and we would gladly know, who you judged fit to put Conditions upon the Parliament?
A59484Amsterdam?
A59484But how shall the People know and be secure it is so?
A59484How vastly is the priviledge of a Parliament man encreased since the middle of the Reign of H. 8.?
A59484Would he have yet more the love of his People?
A59484Would the King have a considerable sum of Money to pay his Debts and put him at ease?
A59484Would the King have acquaintance with his People?
A50909And yet what is there which a Prince in Friendship more frequently allows to his Confederate, then free entrance into his Ports and Harbours?
A50909What reason therefore why we should not value such a Friendship that can so wisely and providently shun the Enmity of all men?
A50909What shall such miserable Creatures do?
A50909What supports me, dost thou ask?
A836641 sheet([ 1] p.) Joseph Hunscott,[ London?]
A26755And how do Matters go in the Country?
A26755And now Sir, what think you, are these Crimes worthy of Cognizance or not?
A26755C. But Sir, I tell you again, They are Men utterly unqualify`d for any Employments at Court, to what end therefore can this Corruptien be among them?
A26755C. I thank you Sir, they are very well; But pray how does your good Lady?
A26755Do not Harlots do the same?
A26755For who d''think shou''d Complain of a Vniversal and Gainful Grievance?
A26755G. As for Staying a Year longer''t will be highly dangerous; Why should God be Provok''d, and the Nation Oppress''d a Year Longer?
A26755VVhat though they pretend to diverse Opinions in Religion, VVhat then?
A26755Were they, d''think only to get a Great Estate to leave to your Posterity?
A54636Answer the King here,( quoth he) but speak plainly and directly, and shrink not man: Is not that( quoth he,) that pleaseth the King, a Law?
A54636Have ye not the Civil- Law therein?
A54636What then becomes of the Peerage of England?
A54636[ No more is there in the Lords Writ, what then?]
A54636and lastly, what becomes of the Charters and Priviledges of the two most famous Vniversities ▪ of England, Cambridge and Oxford?
A54636and what of Offices and Places for life?
A54636what of hereditary Offices?
A54636what of the Bishops, Deans, Prebends, and other dignified Clergy?
A54636what of the Charters of all Corporations?
A347847. the promise is, He will fill his house with glory; but what goeth before?
A34784Is it not the preservation of Religion, where it is reformed, and the Reformation of Religion, where it needs?
A34784What doe we covenant?
A34784What doe we vow?
A34784What is this but the contents and matter of our Oath?
A2583613, 14. Who is a wise man, and endued with knowledge amongst you?
A25836But some say,''t is better it is thus ended, and that they stood it not out against the Army, a great deale of precious bloud is saved thereby?
A25836Can he which comes thrusting with a naked sword at my breast, be tearmed the saver of my life?
A25836Fooles do you determine?
A25836I believe they they will use their utmost endeavours, and doe( but what to doe?)
A25836I wonder what mercy either would have found, if the Army had come in in fury?
A25836Is the Liberty of the subject, and the freedome of the City like thus to bee maintained?
A25836What means such acts as these?
A25836bee such preparations for warre as these, settlers of a happy Peace in England?
A25836when the Speaker& the rest fled to them?
A44723Why are the Nobility and Gentry so extreamly averse to the Repeal of the Test and Penal Laws?
A44723and if our Church fall this way, is there any reason to expect that it should ever rise again?
A44723can we blame any man for consenting to Repeal the Test and Penal Laws, when we recommend it to them by reading the Declaration?
A44723if you say that this tends to destroy the Church of England and the Protestant Religion, I ask whether this be the necessary consequence of it?
A44723s.n.,[ London?
A44723whether the King can not keep his promise to the Church of England if the Test and Penal Laws be Repealed?
A44723why do they forfeit the King''s Favour, and their Honourable Stations, rather then comply with it?
A44189But if the kings particular Order contrary to these laws must give supercedias to them, and be obeyed by us, What have we to answer then?
A44189Where will it stop?
A44189if you turn Renegadoes to the People that entrusted you?
A44189or who, or what can stop it?
A8405125 Sir Benjamin: Rudiard given him 5000. l. And hath he not deserved it?
A84051Is not this better then Clothing?
A87311Waller, Hardress, Sir, 1604?-1666?
A87885Not to insist upon the losse of Trade; how many Thousand Families have nothing now to do, but Begg, and Curse these wretches?
A50368Against this Covenant the King, much displeased, made these foure principall objections: First, By what authority they entred into this Covenant?
A50368And why should not a Parliament thinke that such things are cause enough to be stood upon, and to justifie their quarrell before God?
A50368Do not they that cause this cast a reproach upon the Government?
A50368How easie are the Gods to raise States high, But not to keepe them so?
A50368Secondly, if they had power to command the new taking of this Oath, yet what power had they to interpret it to their present occasion?
A50368The manner of it was, seating himself in the Speakers Chair, he asked him whether those five Members were there or not?
A50368What else( said they) can this Revolt do, but nourish and increase the King''s disaffection to the Parliament?
A50368What, but encourage his distance from it, and attempts against it?
A50368What, but secure the Irish Rebels, and endanger the losse of that Kingdom; cherish Papists, obstruct Justice, and give impunity to all Delinquents?
A50368or presumed to exact any Oath from their fellow Subjects?
A87914Are there not many within your Walls, or near them, that in your ears deplore such miseries as these?
A561961 Is not this the Armies& their own late and present practise?
A561963 And is it not so by you now, and transmitted unto the Exchequer to be levyed?
A561964 And do not you now the same, yea, some of those very good Patriots?
A561965 Are not the Generals and Armies Horse and Foot too, kept up and continued among us for that very purpose, being some of them Germans too?
A561969 Was not Humphrey Edwards now sitting, an unduly elected Member, one of them thus armed?
A56196And must we pay Taxes to be thus prodigally expended?
A44187And from whom have we the testimony of these transactions to assure us of the matter of Fact?
A44187Can any man think the Bishops were there, and comprised under the general expression of les Seigneurs du Parlement?
A44187Can any thing be plainer?
A44187Certainly, they could not be then two different Estates, for they were all Feodal Barons; And what hath since hapned to make a difference?
A44187How then can they say, we will have no part in condemning him?
A44187Would it not set even Monarchy it self one degree lower?
A44187],[ London?
A89000Vpon the whole matter I beseech you judge in point of Law and Equity, whether this was not like a Councel Table, or Starchamber sentence?
A87886Did it Drop into a Printing House, and Publish it self?
A87886— How Casually, Good- man Sense- lesse?
A63469His Declaration is sober, General Monck desires the like; we believe thousands will joyn with them, Why should we divide upon this point?
A63469Is not this a General Command given to all mankind?
A63469Walton, Valentine, d. 1661?
A63469We are told we shalI have our Liberties, How can that be?
A63469how little is your actions considered by you in order to this thing?
A86440Oh how is the spirit of the Lord hereby grieved, because of these and other abominations?
A56175But can the Parliament upon mis- information passe us for Enemies, and we not therein perceive the designes of our Enemies?
A56175Can this Irish Expedition be any thing else but a designe to ruine and 5 break this Army in peeces?
A56175Can we suffer, and, you not Sympathize?
A56175Notes for div A56175e-1390 1 Why so?
A56175When shall we see Iustice dispensed without partiality, or when shall the publique weale be singly sought after and endeavoured?
A56175and from that heart that hath often bin so tender over us, and carefull for our securities?
A56175can we be proclaimed Rebels, and your Honour remain secure?
A56175eng Waller, Hardress,-- Sir, 1604?-1666?
A56175from what Secondary meanes shall we expect our deliverance, but from that hand that hath been so often ingaged with us?
A82638Is it for feare of some Innovations and alteration?
A82638Is it to uphold the authority, prerogative, and Honour of the King and to preserve the safety of his Royall Person?
A82638of Religion or Church Governement?
A902521 sheet([ 1] p.) s.n.,[ London?
A50952And in what degree of honour our Nation must then have stood, when their Resolutions were a Ballance to the actions of Europe?
A50952And yet what is it that a friendly Prince is more usual in the grant of to his Neighbours, then the liberty of his Port and shore?
A50952For w ● … o among yourselves would not resent any practise tending to the alienation of the allegiance of your people?
A50952What need there many words to overhall the memory and griefe of so many fresh calamity''s?
A50952What will you have the Wretches doe?
A50952Why should I therefore do otherwise then value the Alliance of such a Friend?
A50952],[ Amsterdam?
A56216How did our Queen Mary ▪ even to the death, deplore the losse of one Town in Picardie?
A56216Was Gaveston so deere to Edward the Second, because he was a good Patriot?
A56216Why was the price of Strafford of greater esteeme then the peace of three Kingdoms?
A56216With what regret then ought the king to look upon this unprecedented dysaster?
A56216With what strange instruments did griefe make incision in her heart, whilest it would in grave the name of Callice there?
A56216or whether his or the Parliaments resolution herein be more authenticall?
A90400Friends, DO ye not see how often ye have been betrayed?
A88032Is this to loose the bands of wickednesse, and to let the oppressed go free?
A82295And how do they teach the Souldiers boldly to do that, which themselves practise, and make them Instruments of?
A82295Now consider what it is we ask, and consider whether it be not the same thing we have asserted with our Lives and Fortunes?
A82295What is this, but to act what they condemne in others?
A82295What is this, but to necessitate men to complain?
A82295What is this, but under another shape to act the condemned acts of Usurpation and Tyranny in their old General?
A91135Shall the King pay so much Interest, because he did not give the money sooner, or pay it so soone as it was promised?
A35045And can these argue lesse then Gods displeasure against our proceedings?
A35045And could so just a Cause, so piously mannaged, by such religious Patriots, can such miscarry or want successe?
A35045And what can such Armies, such Persons, such a Cause, such Prayers expect but destruction?
A35045By what law can the Scots prescribe us a Church government?
A35045Have not the Earles of Warwicke, Manchester, and others that you know much inriched themselves and freinds by the harvest of this Warre?
A35045Nay how many of our Ships with their lading have the windes( siding against us) carried in to the Kings aide, and our destruction?
A35045What one act of Charity or Mercy have these reformers of Religion done?
A35045against the Petition of Right, against our Allegiance and Protestation?
A35045by what law have they( our Homagers) a voice in the settling of our Militia, and the lawes of our Nation?
A30974And upon what grounds can more Justice be expected from such than from honest substantial Freeholders?
A30974Must it of necessity follow that they had Right because they Claimed it?
A30974The Fourth Question, At what time the benefit of Clergy ought to be pleaded or demanded?
A30974To whom this Privilegium Clericale, or Exemption from Temporal Jurisdiction, ought to have been allowed?
A30974What signified King John''s making them Eligible?
A85018Are there not many within your Walls, or near them, that in your ears deplore such miseries as ehese?
A85018If they presume that the rest excluded by them( far more considerable for Birth, Estates, Number, Love of the People, and what not?)
A91251And the SOVLDIERS likewise came to John, saying; And what shall we doe?
A47920They will not demonstratively shew, that they have more kindness for their Money than their Representative?
A47920Whether any Man can justly stand Recommended to your Choice by no other Advantages than those of an old Treason, and a long Exile for it?
A47920Whether those Gentlemen of the Sword, who have Offices in Ireland, would not be better imploy''d in a Council of War than a Senate- House?
A46947And did not the General Title of our Laws every Session run thus; To the High Honour of God, and to the Profit of the Common- Wealth?
A46947Now I ask for whose sake was that Clause Enacted?
A46947Now what Court should this be, belonging to a Greve, or any Count or Viscount, or President whatsoever, for Greve is an Ambiguous Word?
A46947Now what is the meaning of these Forty Days, but that they had waited a Just Session?
A46947What if they had been all lost, imbezelled or made away?
A46947What then, is our Constitution lost, when Bundles of Writs are lost?
A46947Why then does this Learned Knight distinguish betwixt a Wittenagemote and a Folkmote, seeing they were both made up of Wites?
A45081As how?
A45081But pray Sir, is not death a privation?
A45081How naturally in your Arminianisme doth bring men to disclaime opinions that were not thought on while themselves lived?
A45081If they dare not trust the People, why should the people trust them?
A45081Quid si coelum ruat?
A45081Still Crambe ● is co ● ● au; sed you not that Topic largely before, and do you now vomit it up againe?
A45081What man would not dread to be scourg''d by Forreigne force?
A45081or by what Law or Justice could Hee bring in people of strange Tongues or habits to subdue those peop ● e, whose father he pretends to be?
A45081or whether are such auxi ● iaries safe or no to him that employes them?
A45081or who must give accompt for the blood that must necessarily be spilt in such a quarrell?
A58812But then if any storm happen to overtake them, whither can they go?
A58812But what reward is comparable to that of a righteous man?
A58812For how can they be secure of any thing that comes from the hand of that God who is enflamed with such a just indignation against them?
A58812What heart can bear up against the terrour of his Thunder- bolts?
A91463Henry Elsynge?.
A56158Have you taken the new Engagement?
A56158How did they live and maintain themselves before they were listed Souldiers?
A56158Who gave you this name?
A56158businesse?
A56158what are you?
A56158what is your name?
A56158whom would you speak with?
A26756And Mr. Sharrack going to proceed, I interrupted, asking him, were they four Pound pieces that you swear Sir Cloudsley Shovell tasted of?
A26756Dr. VVelwood being ask''d, whether he knew if this was a practice amongst them?
A26756I mov''d that they might be ask''d, Whether any one had offer''d to tamper with them?
A26756Mr. Addison also said, Mr. Baston, suppose we comply with all your demands, what then?
A26756Or, do you distinguish which is for the Army, and which for the Sick and Wounded?
A26756Sir, If that damag''d Rhubarb sent into the Savoy was not employ''d for the use of the sick and wounded Seamen, where then did it go?
A26756Then I proceeded to ask him, Sir, Upon your Oath, Do you keep the Medicines for the Army, and sick and wounded Seamen together?
A26756To which I Answer''d, That I could not continue in their Office; the Commissioners also ask''d me how I design''d to dispose of my self?
A26756To which Mr. Churchil answered, He had as good ask him, Whether he had lain with another man''s Wife?
A26756Upon which I mov''d, that the Doctor might be ask''d, upon his Oath, who it was that took the Beef out of the Copper, and weighed it before him?
A26756Well, says the Chairman, which is it three fourths of a Farthing, or three Farthings?
A26756or, who is it that attends that Service?
A26756was it dispers''d among the Army?
A92588Does this extend to Scotland?
A87912VVill any English man deny it us?
A87912Why should not that be done to him, that himself would have done to others?
A441923. and vvhat the Consequences are thereupon?
A44192And is it not as high a breach of the great Charter to intermit the greatest Court of Judicature beyond the time appointed by law?
A44192If this intermitting a parliament for above an year, be not contrary to these statutes, what can be?
A44192Must the members be allowed their priviledges and their 〈 ◊ 〉 during this time?
A44192SOME CONSIDERATIONS Upon the QUESTION, Whether the Parliament is Dissolved by its Prorogation for 15 Months?
A44192Some considerations upon the question, whether the Parliament is dissolved by it''s prorogation for 15 months?
A44192THE first Point in this Case is, Whether these tvvo Statutes are still in Force and not Repealed?
A44192To clear this point, it would be worth the asking, If the Parliament should pass Acts in February or March next, to what day should they relate?
A44192VVhen was there a parliament prorogued by proclamation?
A44192Whether the Parliament be still sitting, and hath been so ever since the prorogation?
A44192Why besides the prorogation are there alwayes Commissions to continue them over?
A44192],[ London?
A44192was not that always done by Commission?
A56178( 1) Is not this the Armies& their own late and present practise?
A56178( 3) And is it not so by you now, and transmitted unto the Exchequer to be levyed?
A56178( 4) And do not you now the same, yea, some of those very good Patrio ● … s?
A56178( 5) Are not the Generals and Armies Horse and Foot too, kept up and continued among us for that very purpose, being some of them Germans too?
A56178( 9) Was not Humphrey Edwards now sitting, an unduly elected Member, one of them thus armed?
A56178* Can or will the King himself say more, or so much as these, if he invade and conquer us b ● … F ● … r raign forces?
A56178And must we pay Taxes to be thus prodigally expended?
A91152* Why the Parliament, in the prologue; and but this, and the House, twice in the body of this Vote?
A92076For what Nation is there so great, who hath God so nigh unto them as the Lord our God is in all things that we call upon him for?
A53267At sixe pence a pint, how comes that to passe?
A53267Come, thou art merry: but how scap''t his Compeere the Archbishop of Canterbury?
A53267I heard that he was for Portugall, and to that purpose had two or three hundred Cap and Feather men in pay, did he mistake France for Portugall?
A53267I marry Sir, the Parliament began well, heaven blesse their proceedings: how went they forward?
A53267It was very likely that it would fall to particulars in time: but what befell those Patents?
A53267Iudge Barkley is not gone, i ● he?
A53267None of the other Iudges?
A53267Sir Iohn Sucklin, what hee that writ admired Aglaura?
A53267Then I may presume that the High Commission is downe; the Papists I know rejoyce at it, they have paid many a fat fine, have they not?
A53267What he that gave the King a hundred horse against the Scotch Pedlers?
A53267What?
A53267all Patents, of what nature soever?
A53267is he fled for Religion too?
A94338Lastly ▪ In making Peace, He will not forget to put an end to this Parliament; but some will say, What''s all this to us?
A91189Hath not one God created us?
A91189Have we not all one Father?
A91189Why do we deal treacherously every man against his Brother, by prophaning the Covenant of our Fathers?
A91319That the two Members appointed to know Mr. Prynnes Answer, whether the scandalous Pamphlet to which his Name was set was his?
A91319and whether he would owne it?
A91216Upon which Sir Henry Vane coming in, and stepping up to them, said in a menacing manner, Mr. Prynne, What make you here?
A91216Upon which they demanded, why he came amongst them, if he made a scruple or thought it to be dissolved?
A91216and by whose authority, or order they thus forcibly kept them out?
A42267And who can entertain the least doubt of the sincerity of his Royal Word?
A42267Has any part of his Goods been violently wrested from him?
A42267Has he Suffered any thing, under colour of Authority, that could not be justified by the known Laws?
A42267Has he ever been illegally imprisoned?
A42267Has his House been rifled?
A42267Have his Barns been Robbed?
A42267Have his Cattle been driven off his Ground?
A42267What Patrons of Liberty are these?
A42267What a Miserable Condition is this?
A42267Who could tell when he was safe, unless he hung a Padlock on his Lips?
A95949: 1647?]
A61071ARE Prisons now made Offices of Wit?
A61071But some more wise than all the rest, Though thinking to have spoke in jest, Cry out, My friends, but where''s the feast so pleasant?
A61071But why do we digress so wide?
A61071But why do we discourse of one, As if he merited alone?
A61071Couldst thou not find a trusting Aristotle?
A61071From running on the Cellars Score; From calling, VVill you Trust us more?
A61071Have you not heard of Warwick''s Guy, That slew a world when none were by, And can ye then forbear to cry''t is pity?
A61071How then shall I describe this Man, VVhose Deeds a Volume can not span?
A61071If beauties may be made with painting ore, What may Art make of what was fair before?
A61071Nothing to feed thy Muse, but Bub and Bottle?
A61071Shall any Mortal then, that knows a Verse, Withdraw his Pen, his bounty to rehearse?
A61071Some came with Cloaks, though thredbare as their Lawn; Some came without; for why?
A61071The Guests being met, and all prepar''d to eat, What next should come, but what they want, their meat?
A91204And is not this plain way of God, the safest for you and the Army to follow, yea the only short cut to peace and settlement?
A91204So had Alexander, but Alexander was poysoned, and what then became of his Army?
A91204are they so deep in the hearts of the people, that they can assure themselves the newtrals, or those who have gone farre with them will quiesce?
A91204or army yet got so much love?
A91212I would willingly know what colourable ground or pretence there can be for such a proposal?
A91212Why then being poor, should we by our folly seek to banish from our selves the only good Companion of Poverty, Quietness?
A91212Wouldst thou know the Occasion?
A56217And whether either of these 2 Powers ought to be henceforth intrusted in their hands?
A56217Nations and their Parliaments galled necks, who must only pay and raise monies for them, and obey their Prescriptions?
A56217Nations; Than that there be no House of Lords, or Peers?
A56217well deserving all past arrears, and future pay, without disbanding?
A89323Who would not follow Vertue for the Love?
A89323what can a prudent man fancy as a foundation of his Empire?
A89323wherein is the equality between him and the people, even in your opinion, or the dictates of the present Armies conscience?
B04907What would the Commons have?
A89105But am I thereforc onely to be blamed?
A89105Shall I gratifie by the meanness of a never yet dejected Spirit, the impossible intrigues of my Rival?
A89105all the burthen must( it seems) rest upon my shoulders, that have more then I can well bear already on my head?
A89105and must I and my Fame be, prostituted to the pleasure and Lubet of a Treaty victory?
A89105why not Fleetwood, Whitlock?
A95543Doe you fight against the King to remove some Evill Councellors from him?
A95543What can you doe, or what would you doe more?
A90192If such be not the true and antient manner of proceeding against Members of Parliament, why was it practised to those so deeply guilty?
A90192If the Greater, where is the Justice of their Exclusion?
A90192and if it be, why is it deny''d to others, who have not hitherto appeared to be so?
A86219And shout forth praises to our Heavenly King?
A86219And will it not lowd 10 Paeans sing?
A86219But who would not of men a Caesar be, So sweet is Rule and Royal Soveraigntie?
A86219Can a true English heart now silent be, Being freed from Bondage and from Tyrannie?
A86219How wert thou clouded in thy Virgin- birth, That made our Zion soon lose all her mirth?
A86219Or has the second birth of our Free- State Sent ye all packing hence, and wrought your fate?
A86219That all are silent struck, I much admire; Did Interest or gain your souls inspire?
A86219Were all for Monarchie Inspir''d and tun''d?
A86219What makes our Muses silent now to be In this great change?
A86219Your Fountain''s dry, or else your great Pan''s dead, Are all come life- lesse sourls ha''ing lost your head?
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B02977: 1700?]
A75870Is it not the bitter fruit of their own rash Councels and Actions?
A75870Members fain to leave the Parliament, or else they would turn them out by force?
A75870Members or any elle?
A75870Nay can England, that has obleiged it selfe by so many Solemn Vows* and Covenants, to preserve the Parliament, when so apparently it is indangered?
A75870Nay, what treasonable speeches and actions hath bin attempted against this Parliament?
A75870What slander and Reproaches?
A75870What strange and undutiful expressions?
A75870or is this the way to peace to keep the Parliament in the dark, or if they wil see to putout their eyes?
A40615I deny that, shew me one example?
A40615I will answer, as soon as ever I shall understand, by what authority you do these things?
A40615I would be satisfied by what power I am called hither?
A40615I would know by what Authority I was taken from thence, and carried from place to place, I know not where?
A40615Is this to bring the King to his Parliament?
A40615No Sir, By your favour Sir, — Guard withdraw your Prisonner?
A40615Or whither the Courts of Justice shall be the expounders themselves?
A40615Shall I withdraw?
A40615Sir, I say, that the Commons of England were never a Court of Judicature; and I would fain know, how they came to be made so now?
A40615Sir, you have now spoken?
A40615The King then said unto the Executioner, Is my hair as it should be?
A40615Will you hear me one word Sir?
A64894And his Lordship said, you have room enough here, have you not?
A64894IT is to no purpose( I think) to speak any thing here, which way must I speak?
A64894Lye down flat upon your Belly: and then having laid himselfe down, he said, Must I lye closer?
A64894Must this haire be turn''d up from my Neck?
A64894My Lord, shall I put up your Haire?
A64894Should I, what will that doe me good?
A64894The Executioner pointing to the front of the Scaffold, the Earl replyed, what, my head this way?
A64894Then speaking to the Executioner, he said, Which is the way of lying?
A64894Then the Earl turning to the Executioner, said, Shall I put on another Cap?
A64894Then turning about, and looking for the Executioner( who was gone off the Scaffold) said, Which is the Gentleman?
A64894Then turning to the Executioner, he said, Well, you are ready when I am ready, are you not?
A64894Which is the man?
A64894Who is wise, and he shall understand these things?
A64894Will your Lordship please to give me a signe when I shall strike?
A64894prudent, and he shall know them?
A64894stay a little, is it well as it is now?
A78520( And is this for the Honour of the Parliament?
A78520And should not our eyes run down with tears, because of jealousies, self- seeking, and obstructing of Justice amongst our Judges?
A78520And was not this bravely done of him to asperse the Parliament, and traduce their proceedings?
A78520Have Commissioners no rule to be ordered by in another State?
A78520Is not this a wise Statesman to write in vindication of the Parliament?
A78520Is this for the honour of the Parliament, to give them no more relation to their Kings person in England, then a King of France hath?
A78520Is this paper then of his, to maintaine the Lawes of the Land?
A78520because of murmurings, and grudgings, deep security, carnall confidence, neutrality, and luke warmnesse almost amongst all?
A78520because of negligence, and prophanity amongst Ministers?
A78520because of rioting, and excesse, spoiling and oppressing amongst our Souldiers?
A78520then they are Princes absolute: have they a Rule?
A29269And the Souldiers likewise demanded of him, saying, And what shall we do?
A29269And why may not the other number of honest men, which you drive at be also admitted to serve an exigency, or a danger foreseen?
A29269How can it be supposed you should know the hearts and spirits of all people in this matter?
A29269IX VVhether there was not as much the hearts and spirits of all People, concurring to their interruption in 1653, as ever was to their Election?
A29269Question that they made good beginnings?
A29269VVhether the Parliament did not Act highest against the interest of the good People of this Nation when there was no force at all upon them?
A29269VVhether there did not remaine a Force upon them aell the time of the last Session in as much as the greatest part of their Members were secluded?
A29269WHether a Free Parliament ought not by the Lawes and Customes of this Nation, to be chosen by the Generall Consent of the People?
A29269or who caused the Force to remaine?
A26144And can a whole Nation be in Reason suspected to harbour Malice, and to have a Design against the Common- weal, that is against themselves?
A26144But what did the High Court do upon that Complaint?
A26144But what is the proper Subject of their Oyer and Terminer?
A26144But who knows how far a single Precedent will be made use of in times to come?
A26144But who shall judge what is a Parliamentary course, but a Parliament?
A26144But why should any man divide and sever those that are Entire?
A26144Filmers?
A26144If it be done in a Parliamentary course, what occasion can there be to answer for it?
A26144If it were a Libell and Slander, why did the Lords receive it, and cause it to be entred of Record as they did?
A26144Information to begin here: what need was there of printing it?
A26144Nor can a thing so dishonourable as malice and ill design, be decently or justly conceiv''d or objected against so Great and Grave an Assembly: why?
A26144Now how can any man say in Defiance of these Laws, That there can be any long discontinuance of Parliaments?
A26144One would think this were a strange answer of the Judges, to deny their advice; Were they not Assistants to the Lords in matters of Law?
A26144Then why should it be so heinous a thing in the House of Commons, more than in the Lords?
A26144What would the Author of the Sermon preach''d before the University have said in these Cases that I have cited?
A26144Why did they not rather reject the Information and punish the Author?
B06802''TWixt Heaven and thee, how sprung these fatal jars, That thou( Poor Robin) rail''st against the Stars?
B06802To thee what have their influences done, With so much zeal to bark against the Moon?
B06802What have those Reverend Prelates done to thee Thus to blaspheme their pious memory?
A26140( in case the Rising had gone on:) What are these to the Crime charged in the Indictment against the Lord Russel for conspiring the death of the King?
A26140And why those Statutes?
A26140But did he consent?
A26140But how did my Lord Russel signifie that Consent?
A26140But what is this Conspiracy for a Rising?
A26140But, where is that other Requisite, that other most material part of the Indictment, of the open Deed or Act?
A26140For why then were these temporary Acts made?
A26140How strangely uncertain is he in the Matter of the Declaration, to which he was Examined?
A26140Is that enough?
A26140Nay, then he says my Lord Russel did speak, and that about the Rising of Taunton, and that he did discourse of the Rising, but what were his words?
A26140Shall such a one be a credible Witness, and be believed against him?
A26140The Chief Justice ask''d him in these words, Did my Lord give any consent to the Rising?
A26140The Guards; what Guards?
A26140What Guards?
A26140What need was there of them?
A26140What other Guards are there?
A26140What, or whom does the Law understand or allow to be the King''s Guards, for the preservation of his Person?
A26140Why was not this put home to the Witness?
A26140and a Conspiracy to seize the Guards?
A26140to make those consecrated Elements( which ought to be the Savour of Life unto Life) to be the dreadful Messengers of sudden Death?
A26140what words did he use that may clearly express it?
A26140where is the Authority for them?
A26140who could without Horrour and Amazement contrive the mingling of a deadly Poyson with the Bread and Water of Life?
A35034Again; may they suspend the distribution after the Mony is due, and not as well Refuse it utterly where it can never be due?
A35034As for Instance; It is put to the Vote, what Officers should be Reputed Commission- Officers within the Act, and which not?
A35034Does the King need Loyal Officers?
A35034How come the Commissioners in the Star- Chamber now to be Judges of That Qualification, more then of the Rest?
A35034If Those Persons that have Ruin''d Themselves in the service of the Publique, shall fare the worse for being known to have done their Duties?
A35034Shall Cromwell''s Guards now be Admitted to the Reward, and Character of Loyalty?
A35034Shall Treason, and Loyalty, be supported by the same Hand?
A35034Shall his Majesty but vouchsafe barely to look upon us in our Misfortunes?
A35034Shall the Kings Party now be Asham''d to Publish Their Wants, when His Sacred Majesty is Content to Confess His Own?
A35034Shall we lose our Hopes; and Preferments, if we be once known to be Poor, upon so Publique, and Noble an Accompt?
A35034What is our Unhappiness even at this Instant, but the want of such a Roll as is now the Question?
A35034Where''s the Gratitude, and Justice of the Nation?
A35034or shall His Majestie''s Bounty, that was directed singly to His Dutiful Servants, be Apply''d in Common to the Murtherers of His Father?
A87898But where''s the Trade These Fellows drive?
A87898Can any thing be more unreasonable, than to object Revenge as Dangerous to the Private Souldjers?
A87898Do you consider what it is these your sweet Counsellers oppose?
A87898The Reason of the Warr, or the Transactions of it, is not the Poynt; but why was Blood shed in the time of Peace?
A87898What have you got, for all your Hazzards, but Hunger, Infamy, and Rags?
A87898— As to your Lives: what would that Cruelty avayl him; or what should move him to employ it?
A85383For what can be imagined should make the difference?
A85383Say we not well( said the unbeleeving Iewes unto Christ) that thou art a Samaritan and hast a Devill?
A85383Suppose a person, one or more, have a reall intention to destroy or enslave a nation?
A85383Yea but who shall Judge of a case of necessity?
A85383Yea, but by what rule shall inferiours judge of the Commands of their Superiours?
A85383in ordinary cases) neither for them that were with him, but onely for the Priests?
B01769Ill Humors to conve ● gh, When the State hath taken a Loosnesse, ●( Who can hold what will away?)
B01769Tho''a Rump,& c.''T is good at Bed, and at Bord; It gives us Pleasure and Ease, Will you have the rest in a word?
B01769What call you those of the Rump- end But Fundamental Laws?
A87884Are these Gentlemens Eares so tender, and their Hearts so hard?
A87884Come; shall I Counsel you a little?
A87884He tells you; Gallows are setting up for the executions of your friends;( and he accounts himself one of your friends) who knows what may come ou''t?
A87884Is the sound of Treason and Murther so dreadfull and the exercise of it so Triviall?
A87884Observe him well, and ask him, how he looks when he Lyes?
A87884These Gentlemen( I see) resolve to be their own Carvers; not suffer themselves to be disbanded?
A87884Why does he not discover who they are?
A87884nay look into their Morals, even toward those, that with the losse of Bloud, and Peace have rais''d them: how Thanklesse, and how Avaritious are they?
A5908946 The Usage in such Cases and Precedents, 48 Whether in a Trial before Lords and Commons, the Commons are to Sit with their Speaker?
A59089A Question hath been often asked, Whether the Commons did heretofore sit at Conference with the Lords?
A59089And what may not the whole Parliament do when they joyn in one?
A59089Anno 11. and kneeling before the King''s Majesty, he demanded why they were Assembled at Heringby- Park in warlike manner?
A59089Can they be present, and not Vote?
A59089Let the Reader Judge; For my part I think that would have been error: Could the Lords proceed upon Process elsewhere unless the King commands them?
A59089Out of Parliament they are not to be Tryed by the Peers; But the doubt is, whether in time of Parliament they are to be so Tryed or no?
A59089Some such Information there must be of necessity, else how could he be question''d for his crime in Parliament?
A59089The Commons demanded a Copy of his Answer, that they might Reply unto it, and it was debated at a Committe, whether the Commons might Reply or no?
A59089Whether Words spoken to the Prince, who afterwards is King, make any alteration in the Case?
A59089Whether in Treason or Felony the King''s Testimony is to be admitted, or not?
A59089Whether the Judgment were erroneous, or not?
A59089Whether the Spiritual Lords de Jure, are tryable by their Peers or no?
A59089[ 15], 188 p. Printed for Joseph Lawson..., London:[ 1681?]
A93306George Thomason?]".
A93306WHether or no, any rational man of England, can or may expect any good from a Parliament, when an Army is in power at the same time in the Nation?
A91274And to obey the secluded Lords and Members, Orders, and desires, being the Parliament) rather than their treasonable and illegal Votes?
A91274Impeached Mmbers, and Lord Kymbolton, without s ● izing them, or secluding others, a small breach of Privilege in respect of theirs?
A91274p. 23, 43?
A659202. Who knew the Parliament would ever sit again?
A65920And is this to shew your fidelity to the Parliament, of which you so much boast, that you would not adventure some hazards to get from their enemies?
A65920But in the mean time, Sir, those Officers so intrusted, were very faithful to their Masters; were they not?
A65920But is that the way to promote an English interest in Ireland, or to countenance such as fear God, and work righteousnesse?
A65920But suppose they had been such, are your principles so rigid and imposing( which you yet condemn in others) as you will never admit of repentance?
A65920But why more hast now then good speed?
A65920But, 1. Who knew your Intentions?
A65920Is it fidelity to the Parliament to be ingaged as one of the chief to settle a new foundation of Government for these Nations?
A65920Is this to bear your witness, against such as are disaffected to the Parliaments Interest?
A65920Let every soul be subject to the higher Powers, for the powers that are, are ordained of God?
A65920Nay, have not the house already determined it in their Sentencing of Sir Henry Vane, and Major Sallaway?
A65920There is much fraud in a general charge; why do you not come to particulars, who they are?
A92213How long wilt thou be angry?
A92213If this be done to the green and fruitfull tree, what shall become of the drie and withered?
A92213That being yet so young, should bring forth so cruell a Monster?
A92213shall thy jealousie burn like fire for ever?
A75409And now, I can not but ask; Is this the Militia, that the KING contends for?
A75409And why all this Severity?
A75409Is it He, that keeps Armies on foot, when there is none to oppose?
A75409Is it He, that will not lay down Excise, Taxation, and free- Quarterings?
A75409Then what was that from Tavestock in Aug. 1644. and* five others from Oxford the next Yeare?
A75409are these Offers, unfit for them to receive?
A75409or, did ever any King of England pretend to, or seek for, such a Power?
A75409or, indeed, what Power was left Him to deny any thing?
A75409when Truth, though offered, must not be heard; and that no way must be left to recant an Error?
A86800But here is first, an impossibility to that end, as who can discover a mans heart?
A86800For what other could we expect when men of such humors and tempers should necessarily meet?
A86800Quaeris quo jaceas post obitum loco?
A86800T is a question worthy the resolution of a Lawyer, whether these men sitting by that Authority, were not tyed to follow exactly the Rules of it?
A86800What man could have suppos''d, after the dissolution of the Parliament preceding this last, to have had another so soon?
A86800who a mans ways?
A86800who can judge that a Convert is reall, or absolutely assure himself, that another man is not an hypocrite?
A87895Shall''s Fool a little?
A87895They have not been gull''d half long enough yet, — what will you say now, to a New- Parliament made of an Old one?
A87895What do ye think of your Episcopal Cole- marchant Sir Arthur, for Durham: and let him bring in his Fellow- Labourer Sir Harry Vane for Newcastle?
A87895Why Gentlemen?
A87895Why now should we despair of the same events, from the same means, considering, what a drowsie Patient, and phlegmatick People we have to deal with?
A87895Why should not we thrive in the world as well as our Neighbours?
A87895had not other people Heads, and Souls to lose as well as we?
A87895let us be Right our Selves; and then, what need we care who''s wrong?
A87895— But why do I pretend to direct in particular?
A87895— Settle a Preaching Militia, and a fighting Ministry?
A62846Or what advantage have we got by having our Judges Commissions for life, when our very Legislature it self is prostituted to bribery and fordid gain?
A62846The general Consent and Election of his People?
A62846What Nation could there be so powerful as to resist our Forces, or so politick as to infatuate our Counsels?
A62846Whether a Parliament can be a true balance, where all the weight lies only in one Scale?
A62846Whether an Assembly of public Robbers will sentence one another to be punish''d, or to make Restitution?
A62846Whether it is possible our Grievances can be redrest, that are committed by Persons from whom there is no higher Power to appeal?
A62846Whether the King''s Prerogative can be lawfully maintain''d by such who only pervert it to their own sinister ends and purposes?
A62846Whether the Public Accounts will be faithfully inspected by those who embezzle our Mony to their own use?
A62846Whether there is any hope of Justice where the Malefactors are the Judges?
A62846Who can enough lament the wretched Degeneracy of the Age we live in?
A56393And to the Question concerning the Eucharist, What is the Oblation and Sacrifice of Christ in the Mass?
A56393But what Images do the Roman Catholiques worship?
A56393Do they worship any Image or Symbols of False Gods, as the Supreuse Deities?
A56393Or do they attempt to make a Similitude of the true God, or uncreated Divine Nature?
A56393Tho we render it in the English Translation, Why are thy valiant Men swept away?
A56393Why did your Apis fly, or that your beloved Calf desert you, because the Lord did drive him?
A56393Why if they were nothing but Cherubins, are they so often in Scripture styled other Gods?
A56393Why should he Sacrifice to them, when in the Law of Moses no Sacrifices were offered to the Cherubim?
A56393Would he not vainly and absurdly have instituted this Mystery, and as we Frenchmen say, by false Representations?
A93013But can the Parliament upon mis- information passe us for enemies, and wee not therein perceive the designes of our Enemies?
A93013Can we be proclaimed Rebels and your Honours remain secure?
A93013Can we suffer and you not sympathise?
A93013Can wee be satisfied with a complement, when our fellow Soldiers suffer at every Assize, for acts meerly relating to the Warre?
A93013Is it not our lives wee seek for?
A93013Where shall wee be secured, when the meer envy of a malicious person is sufficient to destroy us?
A87903Whether or not, are they that took the Covenant, bound to protect the Violaters of it?
A87903Whether this Parliaments first undertaking and prosecuting the War with the late King were Just, and upon good and Warrantable Grounds?
A87903Whether this be not the Parliament, and these the Persons, who began the War with the late King?
A87903— Nay, can they purge themselves of manifest Perjury, and Complication, should they not prosecute the obstinate opposers of it?
A84915And WHEN, after eight yeers Expectation?
A84915And WHY NOT yet performed by you, according to your Promise made to us, since the Kings death?
A84915And WHY NOT, rather then Lawyers and Goalers to rob both them, and the Debtors?
A84915And WHY NOT, seeing it is our just Birth- Right?
A84915And WHY NOT, that so Knaves may be known?
A84915And WHY SO, seeing they are cruell, abominable and wicked?
A84915And WHY SO?
A30646* Who required these things at your hands, to tread in my Courts?
A30646A strange speech, And be ye separate?
A30646And if for this every civill state should shut out the true Religion, where would there be left any true Church upon the earth?
A30646Are they not Christians?
A30646But how doe they deferre to pay their Vow thus made?
A30646But how doth it appeare, that the fore- mentioned particulars are branches of Popery?
A30646But if it be so, where can a godly man communicate without sin?
A30646But in Congregations be so mixed, as they can not, or are not secured, shall godly men for that cause deprive themselves of the Ordinance?
A30646But what Popery doe wee Protestants of the Church of England retaine with us, or hold Communion with?
A30646But what shall the People do in the meane time, who are ignorant, and profane, though not notoriously wicked?
A30646But what''s this to godly persons communicating with prophane?
A30646But would you have other Congregations, then such as are limited to every Parish?
A30646Doe they not further deferre to pay it?
A30646For have they not received Baptisme?
A30646For where are not the Congregations mixed?
A30646How will this stand with a Nationall Church, such as is the Church of England?
A30646What if they shall never live to see this?
A30646Where then shall the Reformation begin now in England?
A30646Why, will they say, what Communion have we Protestants with Popery?
A30646shall they not then be admitted into the Communion of the other Sacrament?
A89403Does not Scripture throughout, and dayly experience both, inform us, that the best men are usually the most afflicted?
A89403Semper ego auditor tantum?
A89403Tell us you Sear- soul''d men that will swear pro and con, tell me what an oath is?
A89403did they attend Astraea, and have left such degenerous successors, as cruelty, pride, fraud, envy, oppression,& c?
A89403whether you would not so judge it, if any should divest you of what was left you by your parents?
A89403who trusted them, the people?
A91157& Peoples Liberties that ever any Members were guilty of since Parliaments began?
A911571647?
A911571648. is supposed to be, and subvert all the Rights, Privileges, Power, Authority and Honor of English Parliaments for ever?
A91157And if they were all one Member, where were the Body?
A37422''T is strange these things are not worth while to consider: Why does the French King keep up an Army?
A37422And if the state of Things alter, we must alter our Posture too, and what then comes of the History of Standing Armies?
A37422And is all this to let us know that a Fleet is no Security to us?
A37422And may we not say so of his Son, who had a great Army, and as Mercenary as any English Army ever was?
A37422But how comes it to pass, because private Ends lie so generally at the bottom of such Clamour, that we never found them proof against the Offer?
A37422But must we not distinguish things?
A37422I would but desire these Gentlemen to Examine, how it fared with both those Armies?
A37422Or could our Fleet relieve Charleroy?
A37422Secondly, Whether it be not Expedient?
A37422Whether he has not built more Ships, and by his own Fancy, peculiar in that way, better Ships than any of his Predecessors?
A37422Whether the Docks, the Yards, the Stores, the Saylors, and the Ships, are not in the best Condition that ever England knew?
A37422Would raising an Army, though it could be done in forty days, as you say King Charles did, be quick enough?
A37422if''t is necessary to support the Reputation of our English Power?
A37422that is certainly to be exposed?
A37422why so many Bounties given to the Sea- men, and such vast Stores laid in to increase and continue them?
A91232And are such Saints to be trusted by Parliament or King?
A91232And then what wil become of their Worships?
A91232Was ever such a strange contradiction as this, heard of in the world before?
A91232What may they expect from them hereafter, who are so injurious and harsh towards them already?
A748789. Who is wise, and he shall understand these things?
A74878And his Lordship said, you have room enough here, have you not?
A74878Executioner, Lie down flat upon your belly: and then having laid himselfe down, he said, Must I lie closer?
A74878Executioner, My Lord, Shall I put up your hair?
A74878Executioner, Will your Lordship please to give me a sign when I shall strike?
A74878IT is to no purpose( I thinke) to speake any thing here, Which way must I speak?
A74878Shoul I, What will that doe me good?
A74878Stay a little, Which side doe you stand upon?
A74878Stay a little, is it well as it is now?
A74878The Executioner pointing to the front of the Scaffold, the Earl replyed, What, my head this way?
A74878Then speaking to the Executioner, he said, Which is the way of lying?
A74878Then the E. of Cambridge said to the Executioner, Must I lye all along?
A74878Then turning about, and looking for the Executioner( who was gone off the Scaffold) said, Which is the Gentleman?
A74878Then turning to the Executioner, he said, Well, you are ready when I am ready, are you not?
A74878prudent, and he shall know them?
A74878which is the man?
A90548If the Presbyters, who disappointed you?
A90548The Cure may lye in these?
A90548Who brings Famine?
A90548Who confounds all?
A90548Who hardens the King?
A90548Who hinders Trade?
A90548Who incenseth Scotland?
A90548Who the Plague?
A90548Who the Sword?
A90548the Army; And if Haman were askt what he would doe with these Jewes?
A90548the Army; If the Independents: who leaves you in the darke?
A90548we know the Answer: alas poore Army: qualis de te narratur fabula?
A79846But what was the Queens going into Holland, and the King''s sending with Her the Iewels of the Crown, to their taking Armes?
A79846Is the piety of Children, and the obedience of Servants the same it was before these daies of licence?
A79846and do they not every day look to be destroyed by those, by whose assistance, they have been inabled almost to destroy their Country?
A79846and if they can not evade them that way, call them Almanacks of the last year, and so out of date to direct them?
A29375( Answer) this followes not?
A29375Againe, why will this make the Parliament arbitrary, or cast the people into an implicite Faith?
A29375And our Saviour when Pilate said: Knowest thou not that I have power to loose thee?
A29375And sixthly, If you be overcome and die, you die for God and your Countrey; who can bring his life into a better market?
A29375Are the Divines of England?
A29375Are the Divines of Scotland?
A29375Did hee not command the Christian Romanes to bee subject to the Romane Senate?
A29375Dr. Fern, But in case he endeavour to force the contrary Religion upon his subjects, for that must be supposed how then will your Allegeance bold?
A29375Here is a loud cry against Brownists and Anabaptists, but who are Brownists?
A29375How can men be faithfull to you that are unfaithfull to God?
A29375I brought a Testimony of the Divines of the Councell of Basil, and that hee doth not contradict: Are the Divines of Geneva of his mind?
A29375That all the people went to Gilgall, and there they made Saul King: Whereupon, sayes o Mendoza, What is more plain?
A29375Thirdly, what can be more plaine then the words themselves?
A29375Will any else besides this Dr. make such an inference?
A29375Will hee have the Diviner of Switzerland?
A29375dost thou renounce the divell and all his workes?
A29375has this bin for many yeares?
A89431All which he hath bought at a far under- value, the Surveyors returning the prizes as Sir Arthur desired: What forsworn wretches were these Surveyors?
A89431And they that will tyrannize over the names, honour and repute of their Superiors, what would they do over their inferiors?
A89431Is not this worthy of complaint to the Councel of State?
A89431Judg again Reader, didst thou ever see such Tyranny upon the dunghil in all thy life before?
A89431Sir Arthurs man Pearson buys Lands also: Who can endure to see such thriving?
A89431What( think''st thou) would it advance unto, was it upon the Throne?
A89431not an honest man amongst them?
A89431what, all Musgraves?
A37421And how are they Ballanc''d?
A37421And what are the Terms of the Peace, but more Frontier Towns in Flanders?
A37421And what is it places the present King at the Helm of the Confederacies?
A37421Are Ten Thousand Men in Arms, without Money, without Parliament Authority, hem''d in with the whole Militia of England, and Dam''d by the Laws?
A37421Are they of such Force as to break our Constitution?
A37421But will any Man ask that Question of such an Army as this?
A37421Can Six Thousand Men tell the Nation they wo n''t Disband, but will continue themselves, and then Raise Money to do it?
A37421Can they Exact it by Military Execution?
A37421How did the Spaniard and the Emperor banter and buffoon him?
A37421If this be allow''d, then the Question before us is, What may conduce to make the Harmony between the King, Lords and Commons eteernal?
A37421King Charles the First far''d much in the same manner: And how was it altered in the Case of Oliver?
A37421Must they stay till they are Rais''d?
A37421The late King Charles the First, is another most lively Instance of this Matter, to what lamentable Shifts did he drive himself?
A37421These are some Reasons why a Force is necessary, but the Question is, What Force?
A37421To what purpose would it be then for any Confederate to depend upon England for Assistance?
A37421We are ask''d, if you establish an Army, and a Revenue to pay them, How shall we be sure they will not continue themselves?
A37421Why did the Emperor and the King of Spain leave the whole Management of the Peace to him?
A37421Why do Distressed Princes seek his Mediation, as the Dukes of Holstien, Savoy, and the like?
A37421Why do they commit ▪ their Armies to his Charge, and appoint the Congress of their Plenipotentiaries at his Court?
A37421not against Ten thousand Men?
A91238Have you taken the new Engagement?
A91238How did they live and maintain themselves before they were listed Souldiers?
A91238Owles crying, hallowing is to another; or to demand of those that enter into the Garrisons in the day time Whence come you?
A91238Pugnavimus pro fide, quam quo pacto censeruemus tibi, si hanc Deo nostro non exhibemus?
A91238Who gave you this name?
A91238businesse?
A91238what are you?
A91238what is your name?
A91238whom would you speak with?
A57465And served not the same Warrant to set our Henry upon the back of France?
A57465And why should not we as well thinke the same to be a very large proportion for one Ship to batter another withall?
A57465But whence comes this dispute?
A57465For by what right was it, That Fardinand of Arragon won the Kingdome of Navar?
A57465For if the title of occupiers be good in a Land unpeopled, why should it be bad accounted in a Country Peopled over thinly?
A57465If Princes therefore be carefull to exclude the doctrine of Hildebrand out of their dominions, who can blame them of rigour?
A57465Innumerable are the like examples: Know ye not( said Ahab) that Ramoth Gilead is ours?
A57465Thus was devotion made the Cloake for treason?
A57465Was it not the Pope who did set on the French, to the end that himself might get Ravenna from the Venetians?
A57465What right had St. Peter to the Crowne of Sicily, and of Naples?
A57465Why was it not the same Pope, who afterwards( upon desire to drive the French out of Italie) excommunicated Lewis, and his adherents?
A57465why did not the Confederacie, that was between Lewis the Twelfth of France, and the Venetians hinder that King from warring upon Venice?
A57465why did not the like between England, and France, hinder our King Henry the eighth for warring upon the same King Lewis?
A57465why might not the like be done in Africk, in Europe, or in Asia?
A2620314, 15. and how then dare any man touch, or harme a King?
A2620315. and this your confidence in God, what boldnesse wrought it before the Battle?
A262032. Who then shall blame our State?
A26203And how is it?
A26203And some were by Gods appointment anoynted Kings, as Saul, and David; but of all Kings since Christs death, it may be questioned, Whose are all these?
A26203And this is Gods rule, If a man forsake his righteousnesse and commit iniquity, shall he live?
A26203And who are these Foxes, but such people as do spoyle the tender Vines?
A26203But why may not he( meaning the King of Scots) desire his owne, objection 5 his owne inheritance?
A26203Did mans first healing by Christs bruises come?
A26203For after the Scepter departed from Shiloh, what man, after Christs death, was ever Anoynted King by Gods Command?
A26203For what preheminence had the twelve Disciples over one another?
A26203For who is he that will harme you, if yee be followers of that which is good?
A26203GEntle, and contentfull Souldiers, It was an old Question of one Hetruscus, Whether a Christian may in any case go to war?
A26203Have not the faults of Kings made the people blamelesse, when they deposed and put some Kings to death?
A26203If he beget a Sonne that is a shedder of bloud — shall he then live?
A26203Thus Jephtah, when he and the children of Israel stood for their Rights against the King of Ammon, Jephtah said, What hast thou to doe with me?
A26203WHat, objection 1 nothing but effusion of bloud( still) Mr. A?
A26203What difference between heathens by Nationall profession, and heathens by un- christian conversation?
A26203What priviledge can a proprietary possesse by Law of the Land, who denies to doe that, which even the Law of Nature calls for of him?
A26203Where were his vertues seen, in his latest governing?
A26203Who desires it?
A26203Why, question 2 what occasion is there for this shedding of bloud?
A26203With what reason should they receive the benefits of Law, who deny obedience to the Law?
A26203and what humblenesse of minde after the Victory?
A26203for what do heathens more then they?
A26203so long as Jezabels whoredoms, and her witchcrafts are so many?
A26203who can tell, how long thy people mourn''d?
A91317If it were a crim in the Apprentices, why do the Army the same thing?
A91317If it were no Crime, why doe they complain of Us for abetting and partaking with it?
A91317If there should bee any thought of change of Government here, how contrary are their declared Principles both of their State and Church thereunto?
A91317Is it not their Covenant who have taken it as well as ours?
A91317They being under these Trusts and?
A91317What multitude of extream sufferers in this City ▪ and in every County of the Kingdome, by what they have lent to, and lost for the Parliament?
A91317What vast summes of money are owing to this Army, and to all the Souldiers in the Kingdom?
A91317Whether this were to bring in the King upon his owne Termes, or upon the Kingdomes Termes?
A30293As how?
A30293But how was that Gods house?
A30293But this good counsell would not downe with the yong King; What was the end of it?
A30293But what became of it?
A30293But what meane I to sentence my selfe?
A30293But why Now?
A30293But why, saith he, I will procure?
A30293For( saith he) what shall I then doe when God standeth up, and when he shall visit me, What shall I answer?
A30293Fourthly, when?
A30293Good Lord, what is it?
A30293He that made me in the wombe, hath he not made him?
A30293I will speake peace to thee; Sed quare?
A30293Now should there not be care for the provision of ▪ Gods house?
A30293Such a King, and such a King, and what did he?
A30293What if a professed Atheist take an oath, is hee bound?
A30293What is that?
A30293What then, would we have the favour of Princes so common to all, that it should not specially abound unto some?
A30293When God will not suffer him to reigne( that is a misfortune indeed) but what be the prognosticates of it?
A30293Why now?
A30293Why so?
A30293and become a shame unto it selfe?
A30293and whether the Kings Ma ● esty would hold out his golden Scepter unto me?
A30293doth the Lord dwell in houses made of hands?
A30293had he not done it?
A30293ment he that he would doe it out of hand, and keepe the word of a Prince, which is to them as great a band as an oath of the subjects?
A30293or could he be contained in a Tent, that filleth heaven and earth?
A30293that is in effect, is he not my brother?
A30293that we can not be gratified in a suit so generally made, so easily, and not safely alone, but profitably granted?
A30293will it not fall and grow ugly and rot?
A30293ye are my brethren, my bones and my flesh are ye, wherefore then are ye the last that bring the King againe?
A8753012. was not he hunted after by Saul to destroy his life, as a man hunteth after a Partridge in the Mountaines?
A87530Comforting my selfe with this of the P ● almist, Who shall ascend into the hill of the Lord, or who shall rise up in his holy place?
A87530How then can I dispaire of our Kings deliverance and victory?
A87530If thou dost well shalt thou not be accepted,& if thou dost not well, sin lyeth at the doore?
A87530If we should not aid him or assist him, where is our feare, where is our honour, where is our tribute, where is our subjection?
A87530Is it so then that an Oath is and ought to bee the end of strife?
A87530Sir Robert Heath?].
A87530The application of these Scriptures to my present purpose I make thus, Is it so then that an Oath is taken for confirmation?
A87530Wee have no King, because wee feared not the Lord, and what should a King doe to us?
A87530Yet what of all this?
A87530shall we take upon us where the Scriptures enjoynes us duties in generall?
A87000And will you counsell murther?
A87000IS this the upshot then?
A87000Is this true Vallors pay?
A87000Tyranny?
A87000Verse-"Is this the upshot then?
A87000Was''t not our bloud?
A87000We that have Been( as of Banquets) greedy of a grave?
A87000We that have spent Our best of Fortunes for a PARLIAMENT?
A87000We that have sweat in bloud, march''t o''re the Land, And where our feet did tread, our Swords command?
A87000What, Souldiers?
A87000Who gave your SENAT being?
A87000and thus slighted?
A87000coyn''d out of ayre And envy?
A87000our hazzarding of death?
A87000sit to slay Even those by whom you sit, or whom, you stay?
A87000that we should be crusht With those iron hands( though guilded with our bloud, Not seeking others, but their owne selfe- good) We have upheld?
A87000the Lawes their breath?
A31514And how shall I be assured that it is his right, and that his pursuance is lawfull, that I may joyne with him?
A31514Fourthly, whether can this Oath betaken in faith?
A31514Hath not our Liturgy( though established by Act of Parliament) beene rejected as Popish?
A31514I sweare never to relinquish this Protestation,& c. Quaere, Doth this clause bind me for ever in no case to alter?
A31514If his Majesty be excepted, why is it not expressed?
A31514Notwithstanding it hath beene allowed by our Doctrine and established by our law?
A31514Quaere, What are those priviledges of Parliaments and rights of Subjects?
A31514Quaere, What is the Doctrine of the Church of England?
A31514Quaere, in what extent is Popery here abjur''d?
A31514That were to expose the Kingdome to perpetuall contention; the Parliament?
A31514The King and Counsel?
A31514The dictate of every private mans conscience?
A31514What if the King and State should find it expedient hereafter to revoake this Protestation, or some thing in it?
A31514Whether am I alone bound to maintaine him in his rights, or only joyntly with others?
A31514Whether am I hereby to engage my selfe?
A31514Whether onely in Doctrinals, and such onely as are fundamentall, or come nigh the foundation?
A31514Whether that in the 39 Articles?
A31514Whether to Discipline also?
A31514Whither am I hereby bound to embroile my selfe in every private quarrell betwixt particular persons?
A31514Why are we not directed to those lawes where we may be clearely informed, what are those undoubted priviledges and rights?
A31514Why is it not specified, that we may know to what we sweare?
A31514Why is not there a reservation of liberty to change with the State?
A31514],[ London?
A31514and all innocent Ceremonies( though ancienter far then Popery) if abused by them?
A31514or doe they vary in diverse Countries, according to the different constitutions of Statutes and charters depending on positive lawes?
A31514or some deputed by his Majesty and the Parliament?
A31514or the stronger part?
A31514or to remoter superstructions undetermined?
A31514what if a dispute arise when no Parliament sits?
A51058* Did not Sir Francis Wortley draw his sword there and cry, for the King, for the King?
A51058And can they take a care of the branches of property who would pull up property by the roote?
A51058And except there were a resolution to be angry at all that the Parliament does, is it impossible to deny a power in the two Houses to imprison?
A51058And is it any way contrary to the Oaths of Supremacy, Allegiance; or the Protestation, tö defend the Parliament against those that would destroy it?
A51058But doth not this cry come from the same shop, from whence heretofore issued inforced Loanes, Knighting Money, benevolences, and Ship- money?
A51058But( as tides use to turne) may not this tide thus returne upon him?
A51058For were not the beginnings of an Army raysed in Yorke?
A51058Had they the Kings consent or had they it not?
A51058In the Kings Infancy what assent of the King have the two Houses for the laying of taxes?
A51058Is there now any liberty left, but to those that would destroy the Parliament, and there with peace, liberty, property, and Religion?
A51058The Questions are, why so called?
A51058Where is this quarrell of Justice when they lay monthly Takes in Oxfordshire, and other taxes in the West?
A51058and how such power?
A51058how many are now in prison onely for their faithfulnesse to the parliament and Kingdome?
A51058or rather do they desire that other men may be just that they by injustice may destroy them?
A51058or rather that by this assessement they are likely to be put from their old trade and therefore are offended?
A51058where was their Justice when they robbed in old Branford, as well their friends, as their opposers?
A51058would they have asked the Rich men at London whether they were for the King, who made no such question to the Beggers at Branford?
A51058would they have spared the substantiall Citizens at London, who did not spare the very Beggers at Branford?
A88086A wretched Sermon now and then, and that either by an ignorant, or scandalous Minister, or both; alas, what can it do?
A88086And what can they do?
A88086And who can better judge of the unlawfulnesse and corruption of the Prelatical government, then the wisdome of the Parliament?
A88086But how may this be, seeing the Turk is likeliest to be the great master of the world, and at this present looks terribly towards Christendom?
A88086I am sure thou wilt not now charge the Parliament to be the cause; which is all one, as Ahab did Eliah, Art thou he that troubleth Israel?
A88086IF ever it was true, it is now, That Scribimus indocti, doctique So that it may grow almost a question, whether now the Sword, or Pen is most busie?
A88086In the mean time, what preparations and strength of Arms, with all industry, both at home and abroad, are levied against them?
A88086To all humane guesse, this was like to prove a notable stratagem for their ends, and they built no small hopes upon it; But what came of it?
A88086What advantages and mountains did the Enemies promise to themselves?
A88086What plots and practises are daily invented to overthrow them?
A88086What sayes Eliah?
A88086Who knowes then, but we may recover our ancient Blessing, and become as famous for Christianity at the last, as we were at first?
A88086or more effusion of Ink, or Blood?
A88086what becomes of all these vaunts and hopes?
A911531648. notwithstanding the statute of 17 Caroli c. 7?
A91153And can a Commonwealth then be Englands present or future Interest in any sence?
A91153And can it be then Englands true Interest, as Men or Christians?
A91153And is this either evidence or conviction to seclude us?
A91153And shall those very Members plead it in their own case now, who then judged it no Law nor Plea in his?
A91153And were these fit persons to accuse us then or now of breach of trust, who are such Grand Trust- breakers themselves?
A91153And yet must we be guilty of breach of trust?
A91153But doth this Vote fix any breach of trust upon us for which we deserved perpetual seclusion, without any hearing, impeachment, trial?
A91153Did not the beheaded King plead this Law for Ship- money, Excise, and other illegal projects?
A91153Elizabeths reign, and in the powder- plot against King James; What then?
A91153For how can the Parliament continue, when its very Constitution is dissolved?
A91153Shall not his Soul be avenged on such a Nation as this?
A91153a a Quis insons erit si accusasse sufficiat?
A91153d And shall not God visit for these sins?
A91153eng Rogers, John, 1627- 1665?
A87908( Is this the Oppress ● on your wise Worship intends?)
A87908ALas, good Gentleman; you suspect the General?
A87908But all this while, you Beg the Question, How comes the King to be mentioned?
A87908Dare you say, that he promised, and failed?
A87908I hope Commo ● ions in Ir ● land are no Miracles; nor ● i ● it needfull to assign them any other reason, than the Humour of the Peopl ●?
A87908I''ll take his —( what shall I call them?)
A87908If this be not a Force, what is?
A87908Say, — MILTON; NEDHAM; either, or both, of you,( or whosoever else) — Say; where this Worthy Person, ever mixt with you?
A87908Suppose the Gentlemen of the Back side, should look on for a Fit now; the Reyal Family( you say) God cast out before us: Who casts out these?
A87908Touching the Treac ● erous Intent, did he tell you his mind?
A81469& Judge Berkley arraigned thereupon for high Treason?
A81469For did he not leave the Judges upon complaint of the Houses, to their Justice?
A81469Was there ever so strained a malice, especially if they looke how themselves have proceeded?
A81469Whether the King have done the things suggested?
A81469and how many persons of quality, both Divines and others, hath been by them sent a ship- board, and kept under deck?
A81469and were not the said Judges many of them impeached of high Treason?
A81469what cruelty hath been used in point of imprisonments, where many have dyed for want, or ill usage?
A61528And is it likely that they who have done so should be Enemies to the Government?
A61528And what is an Oath good for, that will answer to none of these ends and purposes?
A61528And what security can you have against the breach of a Second Oath, from one who shews apparently he values not his First?
A61528But what shall we get by such Discoveries?
A61528For if he should come in by Conquest, how can any single Subject hinder him?
A61528If all men therefore would fulfil their Oaths of Allegiance and Fidelity, what need would there be of imposing any New ones?
A61528If those who take the Allegiance- Oath, should chance to take( as who can tell?)
A61528Men Honester or more Loyal than they were before, nor yet prevent them from being False and Traiterous, or shew us when they are so?
A61528That will neither discover Truth nor Falshood?
A61528They are, it seems, to be discovered by Refusing the Oath; but they intend to take the Oath, and where is the discovery?
A61528This is a long History, you will think, tho I have greatly shortened it; but whereto does it serve?
A61528Well, but will all that take the Oath of Allegiance take the Oath of Abjuration?
A61528What should hinder one from taking an Oath of Abjuration, who has no regard to his Oath of Allegiance?
A61528What think you of the Application?
A61528Will not therefore those who refuse it, be thereby discovered to be Enemies to the Present Government?
A61528Will therefore an Oath of Abjuration discover who are the King and Queens Enemies?
A61528Will therefore any such Persidious Men as these be discovered by an Oath of Abjuration?
A41165And are the Ministers at present more innocent, than at that time?
A41165And is there any ground to doubt but that a Bill would have pass''d that House, pursuant to this Vote, had it not been prevented by a Dissolution?
A41165And promised that he would make it his special Care to incline the Wisdom of the Parliament to concur with him, in making an Act to that purpose?
A41165And who shall execute this great Trust?
A41165And will any man say the Law of Parliament is not the Law of the Land?
A41165And would he not be liable to the heaviest Curses, if be suffered his Power to be used against his Religion?
A41165And would he not thereby have been provok''d to the utmost Fury and Revenge against those who ● i d them upon him?
A41165But what colour is there for calling these Votes illegal?
A41165Could the Commons have called the Parties accused to make their Answer before themselves?
A41165Did he not frequently recommend the Prosecution of the Plot to them, with a strict and impartial Inquiry?
A41165Did he not tell them, That he neither thought himself nor them safe, till that matter was gone through with?
A41165Do they intend to have Parliaments inter instrumenta servitutis, as the Romans had Kings in our Country?
A41165Had they not a proper time for their Defence when they came to their Tryals?
A41165If the King will hearken to none but two or three of his Minions, must we not conclude that every thing that is done comes from their Advice?
A41165Is it a suspending Acts of Parliament, if they declare a Law to be grievous and dangerous in their Opinion, before they set about the Repeal of it?
A41165Is it illegal for the Commons to impeach persons, whom they have good reason to judg Enemies to the King and Kingdom?
A41165Is it not honourable for a Prince, to be True and Faithful to his Word and Oath?
A41165Or is it just for the Father of his Country to expose all his Children to ruin, out of fondness unto a Brother?
A41165Therefore which ought we rather to believe, the Speech or the Declaration?
A41165Would not his Confessor soon convince him, that all Laws made in favour of Heresie are void?
A41165and might they not have cleared their Innocence much better, if they durst have put that in Issue) by a Tryal, than a Dissolution of the Parliament?
A41165to keep and maintain the Religion and Laws established?
A44782And are you so in love with Separation, as not to be mov''d by this Example?
A44782Are you ready to stand in every Borough by Vertue of a Conge d''eslire, and instead of Election, be satisfied if you are Returned?
A44782Besides, What all our Sable Cavalcade, To the Great DEAD, our Darkest Funeral Shade?
A44782But whither am I carried with this Contemplation?
A44782Do you believe less than you did, that there is Idolatry in the Church of Rome?
A44782Have you enough considered what will be expected from you?
A44782How you dare venture to lose, and what means you have to pay such great summs?
A44782If you pay exactly, it will be enquired from whence the Money cometh?
A44782Or ● ould her Allegiance be tainted by her re ● ● ● ● ing the sacred Person of her Sovereign, because he was impatient of delay?
A44782The Juries are by the Law to be Exvicineto; And shall there be less care that the Representatives of the People be so too?
A44782The World first admireth Men''s Wisdom for getting Money, and then raileth at them if they do not throw it away?
A44782Thus, like the Eden Pair, Why is Truth drawn A Naked Beauty, in Transparent Lawn?
A44782To conclude, the short Question will be, Whether you will join with those who must in the end run the same Fate with you?
A44782What can more high, Than an Vnmercinary Greatness fly?
A44782What is it to the Priest, if the deluded Zealot undoes himself in the Attempt?
A44782What is there in this that is so Criminal, as to deserve the Penalty of that most singular Apophthegm, A Trimmer is worse than a Rebel?
A44782What''s a poor Short- liv''d Pile of Crumbling Earth, A Mould''ring Tomb, t''Apollinary WORTH?
A44782When it cometh to be the Question with such a Man, Whether he shall be Just to the Publick, or Cruel to his Family?
A44782Where are the Men so distinguished from the rest of Mankind, that it is impossible for them to ● istake their Interest?
A44782Whether regularly produced, or violently imposed?
A44782Whether with or without the Concurrence of the People?
A44782Who can foresee whether it will be from without, or from within, or from both?
A44782Will you call these vain and empty Suspitions?
A44782Would not this be an Argument to suspect them?
A44782Yes, the True Mouruer''s in th''Historian Play''d: What''s Present Grief, but Past Delight Display''d?
A44782have you been at all times so void of Fears and Jealousies as to justifie your being so unreasonably Valiant in having none upon this occasion?
A44782her Funeral Tear?
A91234E. 4. c. 7?
A91234The Lord shall cut off all flattering lips, and the tongue that speaketh proud things: who have said, we will prevail, who is Lord over Vs?
A91234or to demand pay( when they have taken free quarter) since they have been out of action and Voted to disband?
A91234professeth it self; not to be meerly mercenary, ought so much to insist upon the full payment of their Arrears ere they disband?
A45195And how that Act was procured we all know, How full of tumults and uproars were those Times?
A45195And if any person would but a little reflect upon the Reason, why the Bishops have not sometimes Voted in Cases of Blood but by their Proxies?
A45195And is it not pitty then that their Countrys should be deprived of such hopefull and eminent abilities?
A45195And was Moses a more Prudent Lawgiver or Steward of Gods house than Jesus Christ the Wisdom of the Father?
A45195But dureing our late intestine Wars, How unequal were Quarterings and Contributions?
A45195But for the first 300 years, What could rationally be expected from the professed Enemies of Christianity?
A45195Did not the Clergy labour as much as any for the Procurement of it?
A45195Have we not reckoned the Date of our late Embroilments and wild Confusions from this fatal Apocha?
A45195How many Repulses did it meet with?
A45195How much ground hath he got by debasing and pouring contempt on our English Clergy,( of all the World) whom he most dreaded?
A45195Must another Profession, of which a Forreiner, by way of disdain, said, Causid ● ● i Angli gens indoctissima ultra Doroberniam nihil sapiunt?
A45195Must they onely have discouragements heaped upon them, bread and water, and raggs( if some men had their will) thought to good for them?
A45195Nay were they not they who procured it from the several and respective Kings?
A45195Now run over the Catalogue of all the Kings of Israel and were any to be paralled with these?
A45195The Duke then replying, Is the Spiritualty of England of such Power?
A45195Was it not Past to serve the present Interest?
A45195Were any more engaged in contests with Hereticks, or any that left a larger Legacy of his Learned Labours to the Church?
A45195Who are they who have been the Watchmen upon the Wall, that have ever since the Reformation Beaten and Foiled them in their Assaults upon our Church?
A45195Who ever was chosen a Magistrate in our Neighbour State of Holland, or here at home?
A45195and by what subtile contrivance was it at last carried it is very well known?
A45195must so many merits of their worthy Predecessors be buryed in the grave of ungrateful Oblivion?
A45195must the whole Order be raized, and Episcopacy it self destroyed root and branch?
A45195thus disfranchised?
A45195to how great a distress was Majesty then brought?
A79847And can you think these men friends to your present Government?
A79847And hath not God delivered you, as he did those of Judah and Jerusalem, to trouble, to astonishment, and to hissing, as you see with your eyes?
A79847And is not that Curse in Leviticus fallen upon the rest?
A79847And must they now be told of intentions in granting them, which they never heard of?
A79847Can there be a greater slavery, than to be afraid of those whom you have subdued?
A79847Have you forgotten how many persons stand secured by your Act of Oblivion and Pardon, besides the Royal Party?
A79847If they shall perish in or upon their Attempt, what a Glorious Fame will they leave behind them?
A79847If this be Liberty, what Nation in Europe lives in Servitude?
A79847Is there one man of either party, who without renouncing the Principles of his party, is in credit or trust with you?
A79847],[ Holland?
A79847and do you not rather think their not rising, when if they had, they might have given us all trouble, an argument that they never intended it?
A79847and will you, that you may elude the one, lay down those rules, which must cancel the peace and quiet of the other?
A79847what a sweet Odour will their Memories have with the present and succeeding Ages?
A9133910 What is the Good or Conveniency of Aristocracy?
A9133911 What is the Ill of Aristocracy, or the Inconvenience to which it is Lyable?
A9133912 What is the Good, or Convenience of Democracy?
A9133913 What is the Ill of Democracy, or the Inoonvenience to which it is Lyable?
A9133915 What Priviledges doth the King chalenge to himself?
A9133916 For what end is this Authority trusted to the King, and Placed in him?
A9133917 To what purpose especially are the priviledges of the house of Commons and the house of Peeres?
A913394 What kind of government then is that of the state of England?
A913395 If the Government be Regulated, why do men tell us that the King is above all Law?
A913396 Is this Regulated and mixt Monarchy, as good as an Absolute Monarchy, or better, or worse?
A913398 What is the Conveniency or Good of Monarchy?
A913399 What is the Ill of Absolute Monarchy?
A91339And what Greater Faction or Division can there be, then such as Divide between King and Parliament, and between the House and their Members?
A91339Are there any of these Simple Formes perfect?
A91339But have the two Houses Power to put their judgements into Execution, as well as to Impeach and Iudge?
A91339By whom was this government framed in this sort?
A91339HOW many Simple kinds are there of Civill Government of States, and Common- wealths?
A91339Is the State of England governed by any one of these kinds simply?
A91339Q 18 What are the speciall priviledges of the House of Commons towards this?
A91339What is the speciall Priviledge of the House of Peers in the former Case of such Favorites and Followers of the Kings as are Impeached by the Commons?
A91339Yet if all would have come away at call, had it not been Dissolved for want of Legall Numbers Remaining?
A91339or the Inconvenience to which it is Lyable?
A91339or who is to be accounted the Immediate Efficient of the Constitution thereof?
A43543And after all this what a goodly Army of Papists hath his Maiestie got together?
A43543And did the people intend that their fellowes and Companions should imprison, Plunder and destroy them?
A43543Are not your own Weapons turned upon you, and are not you afraid of those Petitioners, whom with so much skill and Industry you taught to Petition?
A43543Are you not brought to that strait as to feare a Mutiny for want of pay, and not to dare to pay for feare of a Disbanding?
A43543Are you not shrunke from the honour and reverence due to a Parliament, to the Imputation of a vile crowd of meane, guilty seditious persons?
A43543But how comes this melancholly upon you now?
A43543Did the King intend that they should rob, depose and murther him?
A43543How comes it that you confesse Oathes at some time to be necessary for finding out the truth, and passe it over as impertinent at other?
A43543How many Delinquents have you 〈 … 〉 seven of them?
A43543How many men in your time have you knowne committed by the House of Commons before this Parliament?
A43543If a Fleet arived from France or Spaine to invade us, were it not lawfull for a Papist to endeavour to destroy that Fleet?
A43543If a Treason were committed, how comes the Lord Chief Iustice to be left out in the enquiry and no other Minister imployed but your Sergeant?
A43543Is She more a Catholique now then She was fifteen yeares since?
A43543Muskets at his Command in all His Dominions?
A43543Principles and foundations beare them out?
A43543The next scandall this wise Gentleman takes, is at the protecting Delinquents; Does this trouble you to?
A43543Why did not these Feares and Iealousies break out into Rebellion when he was first married?
A43543and what were they?
A43543before the Nation knew any thing of Her, but Her Religion?
A43543doe you think it reasonable ▪ t ● at they who c ● nno ● examine, should have power to iudge?
A43543how violated?
A43543or being present, take away a sword from that man who atempts to kill Him?
A43543were not 〈 ◊ 〉 o ● them 〈 ◊ 〉 such as had presumed to sue or arrest priviledged Persons?
A43543your Priviledges which are freedom of speech, and freedom from Imprisonment,( except where the Law sayes you may be imprisoned where are they?
A43543— There is the Miracle on your parts; see now what God hath done for his Anointed?
A9121847. under this Title; Who be eligable to be a Knight, Citizen or Burgesse of Parliament?
A91218And whether his Election be not meerly voyd in Law?
A91218Did ever any of our Kings make choice of Infants for their Priv ● e Councellours of State?
A91218Or can they be stiled such?
A91218Or were ever any such elected to be Members of any Convocation, Synod, Councell?
A91218Whether an Infant under the age of one and twenty ye ● ● es be Capable of being a Member of Parliament?
A91218and if they obey them not, what issue is to be expected?
A91218for their Councell of Warre, Law, Physicke?
A91218wherein all Acts, Canons made in Synods, or Convocations must be[ x] ratified before they becom obligatory?
A562192.18?
A56219And can you then conceit you were guided by the holy Spirit of God which dwelt in David?
A56219And have they not produced the self- same Madness, Furie, and sad effects among the Armie, yea and our 3. kingdoms?
A56219And is this then the way to peace or settlement?
A56219But in sum what is it?
A56219Hath not one God created us?
A56219Have we not all one Father?
A56219Have you restored, blessed, healed, comforted, saved any?
A56219Is this to shew your selves Saints, men of God, or prudent Senators or Statesmen?
A56219Quomodo non contradixit?
A56219Upon which Sir Henry Vane coming in, and stepping up to them, said in a menacing manner: Mr. Prynne, what make you here?
A56219Upon which they demanded, Why he came amongst them, if he made a scruple, or thought it to be dissolved?
A56219What madnesse, what frenzie is this?
A56219Will you know the true reason of it?
A56219and by whose authority, or order they thus forcibly kept them out?
A56219are you stronger than he, when he shall enter into judgment with you for depriving him of these Titles?
A56219c. 7. by which they pretend to sit?
A56219e If the Foundations be destroyed, what can the righteous doe to save or settle us?
A56219wa st thou not afraid to stretch forth thy hand to destroy the Lords anointed?
A59752And is it fit, while so potent and so near a Monarch is in Arms, that we sh ● ud stand with our hands in our Pockets?
A59752And, seeing they oppose the consent of Mankind in such momentous affairs, why shou''d they not forfeit the benefit of human society?
A59752But since al Men have not Understanding, you''l ask, How the Evil shal be cur''d?
A59752But since som men wil be fools or knaves, why shoud not the few honest be as much secured as possible?
A59752But supposing( which I never can allow) that Reason requires Life for Life, can it think it equal, to set the Life of a Man but at a Shilling?
A59752But what Treaties, or Capitulations can be reckon''d which the French Ministers have not violated?
A59752Do they not publicly abet the proceedings of the Rebels in Hungary against their lawful Prince?
A59752Does not every Man know, That the Power of whol France is greater, than that of a part, that of Normandy, could be?
A59752For how many are there, who do not profess the Apostles Creed?
A59752For, I pray, are we not all equal by Nature, have you more of the Image of God, or a less share of Original Sin than I?
A59752Have not they by address, and Cunning, by Bribes and Rewards, endeavored to corrupt most of the Ministers of Europe?
A59752Have they not broken the famous Pyrenean Treaty, confirmd by Oaths and Sacraments?
A59752Is a Horse, or a Cow, a Sheep or a Deer, or a less thing, a Cock or a Hen, an equal price for a Man''s Life?
A59752Is it fit or just, Men shoud be punished by Laws they neither know, nor can remember?
A59752St. Chrysostome makes it a mark of Heresie, and argues thus; Doth the Sheep persecute the Wolf?
A59752That William ca n''t be suppos''d, to have been more watchful, to seize the Prey, than Lewis is?
A59752This Act gave us a greater Propriety and Liberty, than ever we had before; and must the Poor chiefly pay, for the benefit of the Rich?
A59752When the Emperor gives himself up more to Devotion, than Martial or State- Affairs?
A59752When the King of Spain is a Youth of Sixteen, and when the Seventeen Provinces are canton''d between the Spaniard and the States General?
A59752When these several Divisions and Interests occasion long Debates, different Opinions, and slowness in Preparation and Action?
A59752Why shoud not he that swears falsly at least have his Tongue cut out?
A59752Why then shou''d any, especially the unconcern''d, busy their heads with what they can not mend?
A59752Wil other Nations expect better Terms, than he has given his own?
A59752You tell me, that I am an Idolater; and can not I say, that you are a Heretick?
A59752but, Whether Misery be preferable to no Misery?
A59752seek knots in Bulrushes, make difficulties where God and Nature never made any, puzzle themselves and others?
A62673Are these Privileges like the Charms, or indelible Characters, the Papists say, are inseparable from the Persons of their Priests?
A62673But to whom can a dispossessed King be sent, or who will give satisfaction for any Crime he commits?
A62673But what if he will not?
A62673From each of which Points, Examples, had it been necessary, might as easily have been produced?
A62673If it would not from Robbery, why should it more excuse them from Piracy?
A62673Or how can he be able to restore Ships, though never so unjustly taken, that are in the Ports and Custody of another King?
A62673Quid liceat in eos qui hostes non sunt aut dici nolunt, sed hostibus res aliquas subministrant?
A62673The Lords further asked them, If the seizing the Ships and Goods of Their Majesties Subjects were Treason, why they would not allow it to be Piracy?
A62673Upon what account can such a Person claim these Privileges?
A62673What Right can he claim by the Law of Nations, when no Nations are any way concerned in his Actions?
A62673What difference can That make, that one had never a Right, and the other, though he had once a Right, has lost it?
A62673Would it not be madness in those Nations not to make use of the utmost Rigor to secure their Ships and Trade?
A62673how much greater must their Crimes be that destroy the Constitution, and subvert the whole Government, and set up a new one that is infinitely worse?
A62673or for what Reason should Mankind pay them to him, more than to other private Persons?
A562202.18?
A56220And can you then conceit you were guided by the holy Spirit of God which dwelt in David?
A56220And have they not produced the self- same Madness, Furie, and sad effects among the Armie, yea and our 3. kingdoms?
A56220And is this then the way to peace or settlement?
A56220But in sum what is it?
A56220Hath not one God created us?
A56220Have we not all one Father?
A56220Have you restored, blessed, healed, comforted, saved any?
A56220Is this to shew your selves Saints, men of God, or prudent Senators or Statesmen?
A56220Pl ● ctere; nulli unquam quod post mutare licebit?
A56220Quomodo non contradixit?
A56220Upon which Sir Henry Vane coming in, and stepping up to them, said in a menacing manner: Mr. Prynne, what make you here?
A56220Upon which they demanded, Why he came amongst them, if he made a scruple, or thought it to be dissolved?
A56220What madnesse, what frenzie is this?
A56220Will you know the true reason of it?
A56220and by whose authority, or order they thus forcibly kept them out?
A56220are you stronger than he, when he shall enter into judgment with you for depriving him of these Title?
A56220c. 7. by which they pretend to sit?
A56220e If the Foundations be destroyed, what can the righteous doe to save or settle us?
A56220wa st thou not afraid to stretch forth thy hand to destroy the Lords anointed?
A9703915. challenge this from us?
A97039Did not unclean spirits range and rage among us, possessing many, foaming out their shame, torturing souls and all societies with deadly convulsions?
A97039Do not the Signal returns of his mercy challenge proportionable returns of our Duty?
A97039Doth he not command and commend such a course?
A97039Had not the Romish Emissaries and Ingeneers of darkness prevailed far, to divide and distract, to delude and destroy us?
A97039Hath not God saved us with a notwithstanding, by the late dispensations of his gracious appearances in our greatest straights and perplexities?
A97039Have not we received notable experiences ever since the begining of our famous Parliament, to direct and strengthen us thereto?
A97039Is not this the best way to assure and increase, to improve and hasten the blessings promised and begun?
A97039Should not they praise him, that have been seeking him?
A97039Should not we adore and celebrate that good- will of his, who dwelling in this Bush, hath thus prevented the consumption thereof?
A97039Was not the name of Christ, and whatsoever is dear unto his people, ready to be made the scorn and prey of our ill neighbours?
A97039Were not Gods own people very deeply guilty of apostacie and hypocrisie, of unfaithfulness and breach of Covenant in all Relations?
A97039Were not all foundations religious and politick so put out of course, in all Relations, as to threaten eminent ruine both to Church and State?
A97039What cause then have we to admire the miraculous patience and bounty of our God, that have made us now the living monuments of undeserved Mercy?
A97039Which Ordinance of God was not slighted, opposed, maligned and scorned by specious pretences and strong delusions?
A97039hath it not been his own and his peoples method in all former ages?
A36630After this, who will trust the gratitude of a Common- wealth?
A36630And amongst them all, what will become of those fine Speculative Wits, who drew the Plan of this new Government, and who overthrew the old?
A36630And if he must justifie his own proceedings to their whole Body, how can he do it but by blaming their Representatives?
A36630And was not his fortune necessitous enough at all times, to catch at an impunity, which was baited with Rewards to bribe him?
A36630And where are then the principles of Vertue, Honour and Religion, which they would persuade the World, have animated their endeavours for the publick?
A36630But I would ask him in the first place, if an Appeal be to be made, to whom can the King Appeal, but to his People?
A36630But since there have been, how could the King complain more modestly, or in terms more expressing Grief, than Indignation?
A36630But what if he thinks not their Party fit to be intrusted, least they should employ it against his Person?
A36630But who shall Judge when it shall be proper to put an end to such a Parliament?
A36630Did his Majesty stifle the Plot when he offered them, or did they refuse to sound the depth of it, when they would not touch upon them?
A36630Had he not the benefit of so many Proclamations, to have come in before, if he then knew any thing worth discovery?
A36630How comes it to pass that our Author shuffles the two French Dutchesses together?
A36630Is he grown so purblind, that he can not distinguish Friends from Foes?
A36630Is she so quickly become an old acquaintance, that none of the politick assignations at her Lodgings are remembred?
A36630Now whose will be the fault in common reason, if the Allyances be not supported, and Tangier not relieved?
A36630Or why, after the execution of the Lord Stafford, did the House of Commons stop at the other Lords, and not proceed to try them in their turns?
A36630What then would become of our ancient Privilege to be tryed per pares?
A36630What were they before they were thus Angry?
A36630With what impudence can our Author say, That an House of Commons can possibly be so pack''d, as to make us Slaves and Papists by a Law?
A36630and incroaching into Soveraignty and Arbitrary Power themselves, while they seem''d to fear it from the King?
A36630and that the Exclusion must first pass?
A36630of which the one is an Italian, the other a French Woman, and an English Dutchess?
A36630or more truly was it ever intended to be urged?
A36630or that his House of Commons should Fetter him beyond any of his Predecessors?
A36630or what way is left him to obviate the causes of such complaints for the future, but this gentle admonishment for what is past?
A36630or what would they be, could they make so firm an Interest in Court, that they might venture themselves in that bottom?
A36630or who counsel''d the dissolution of the Tripple League?
A36630who gave the rise to the present greatness of the French?
A44754And was it not high time think you to quell this Monster?
A44754And was it not time then for the Army to think of dismissing their Memberships?
A44754And would not this suffice?
A44754As Strafford''s death, and sitting on Sunday,& c. How many Bills were resum''d, being twice ▪ ejected out of the House of Peers?
A44754But did not the Kings of England reserve a power to except against any that came to Parliament?
A44754But doth not the Supreme Power reside ● n the English Parlement, which is an Epi ● ome and Representative of the whole Nation?
A44754But it is not the priviledge of Parliament to examine misdemeanours of Juridical Courts, and Officers of State according to Lex Repetundarum?
A44754But was there no more care to observe Articles of War which is held a sacred thing among Pagans and Infidels?
A44754But what did that Parlement do tending to the publick Reformation?
A44754But who was the first Aggressor of that ugly War, the King or the Parliament?
A44754Hereupon a Parliament was summoned in England, a Parliament do I call it?
A44754How could this agree with the Protestation the House did make formerly to the King, to make him the best beloved that ever was?
A44754How did the Scots expresse their thankfulnesse to their King and Country- man afterwards for such transcedant favours?
A44754How did these Propositions relish?
A44754How many hundred ways did they break their own Priviledges?
A44754How oft did they sit without a Speaker, he being fled to the Army?
A44754How then came the Commoners to sway so much of late years, and challenge such an interest, in the publique Government, and making of Laws?
A44754I heard you speak of money''s borrow''d upon the publique Faith, I pray how were those reimboursed?
A44754It is possible that the lenity of the King should be such as to yeeld to all this?
A44754It was doubtlesse an advantage to both parties, but how did they carry themselves towards the King afterwards?
A44754The Mass?
A44754This Doctrine I believe they had learnt of the Scot; but what did the King reply?
A44754This was home, and high, but what answer did the Parliament make to the former letter from Notingham?
A44754What did they doe?
A44754What things did they do which they voted shoùld not serve for Presidents hereafter?
A44754Where was the King during all these popular Riots?
A44754but having got the Great Seal, as well as the Sword into their hands, what signal Acts of Justice did they do?
A44754how common a thing was it to make an order of theirs to control a ● d suspend the very fundamental Laws of the Land?
A44754how many appeals were made from solemne tribunalls of Justice to inferior Committes?
A44754or rather, to pull down this Idol?
A44754what infamous Ballads were sung up and down?
A44754which I heard them brag, was more weighty, as having more Gold in it then the English?
A8958814. when the Lord was giving up his people to most wofull spoiles, the Prophet speakes to them after this manner, Why doe you sit still?
A8958817. for one, the Lord would speedily come to deliver his people, but why?
A89588Did we not then aime at the reformation of Religion, execution of justice, enjoyment of libertie,& c. were not these the hinges that carried us?
A89588This instance of my Text is a most notable proof, He will break every yoke of the oppressor, as in the day of Midian; how was that?
A89588Wee know not the divisions and animosities that are come in since, every one helped together; and was there not also a spirit of Activity?
A89588Well, but what becomes of this?
A89588Were they not all vigorous and active laying out all their strength and all their talents, when the enemy was not so active as now?
A89588Were they not the wayes of Prayer, and the wayes of Christian love, and a spirit of zeale?
A89588What are those yokes, and staves, and rods that are here meant?
A89588What need I multiply examples?
A89588after what manner doth he use to deliver them?
A89588and the wayes wherein we walked then, what were they?
A89588and was there not a spirit of Love amongst Gods people then?
A89588and where is the fury of the oppressour?
A89588or when Lord shall it bee?
A89588the set time is come, the time of deliverance of Zion is come, even the set time is come; how can they tell that?
A89588what makes them so confident?
A89588what were the things wee aimed at then?
A89588which if these things bee belched out?
A89281Scot can pretend to Liberty of Conscience, since he made an Arch- bishops House a Prison or Gaol?
A89281Spectatum admissi risum teneatis amici?
A89281Whether Atkins be the Anagram of a Stink, or a Stink of Atkins; and whether that be not a very fitting name for a Member of the Rump?
A89281Whether Bradshaw and Dun did not accompany each other to Hell, that the Devil having got such a Judge, might not want a fit Executioner?
A89281Whether Col. John S. can keep off the Taxes of an Execution, by the profit he got by printing the late Act of Assessement?
A89281Whether Hanging or Drowning be the best waies of Transportation of our late Republicans to the Common- wealths of Vtopia or Oceana?
A89281Whether Hell at Westminster be not likely to lose its Customers, since the Devils are turned out of the Parliament House?
A89281Whether Orlando Furioso that antient Italian Poem, was not meant for a Prophetical Relation of the life of Sir Arthur Haslerigg?
A89281Whether Sir Arthur did not act the Raging Turk in Westminster- Hall, when he saw the admission of the Secluded Members?
A89281Whether a Long Parliament, a Lord, and five Members, might not, were they now conjoyned together, be termed the Devils Coach with six Horses?
A89281Whether any of the late Rump could have stood for Parliament- men, if neither fools nor knaves had been capable of Election?
A89281Whether ever Doctors Commons might more fitly be called the Spiritual Court than lately, when none but Saints were Judges and Proctors?
A89281Whether that Comedie, called The Costly Whore, was not intended for the life of the Lady Sands, and was written by Henry Martin?
A89281Whether that Prophecy the Saints shall rule the earth, be not meant of Barbadoes, Jamaica, or some terra incognita?
A89281Whether the Army be not dispossessed of the Devil, and Sir Arthur, since they begin to submit to the Civil Authority?
A89281Whether the Bastard, a Tragedie, was compiled by Mr. Goff, or written by J. Ireton?
A89281Whether the Discontented Collonel, be not the fittest play to be acted by our cashiered Officers, since they have now no more to do in State Comedies?
A89281Whether the Fanaticks do not hate Monck now, as much as ever they did the Church, their King, or Country?
A89281Whether the fift of November, or the twenty one of February, deserve the greater solemnity, as a day of delivery from the grander Traytors?
A89281Whether the losse of writing the News of England, was not the Cause that Nedham was so busie with the News from Brussels?
A89281Whether the salt of the English wits is not strangely unprofitable, since it makes the Rump to stink more and more in the nostrils of the People?
A89281Why a Rump being a small and worst part of a man, so many good Saints should go together to the making of it up?
A89281Why since England hath so long been made Bedlam, the Sectarians should rather be called Fanaticks than Franticks?
A81011And because they say and believe thus, must we do so too?
A81011And is he not thereby also seen, giving Kingdoms for them, giving Men for them, and People for their lives?
A81011And what have these men done?
A81011Are thess things done?
A81011But it will be said, May we not arm Our selves for the Defence of our Houses?
A81011But what Messages have I disturbed you withall?
A81011Doth he not by them manifest himself?
A81011Hath he not given us liberty?
A81011I am sure I can lay it upon Gods account 〈 … 〉 mortal and destructive; and what is all this?
A81011Is there not yet upon the Spirits of men a strange itch?
A81011No desire of a right understanding?
A81011No fitness to listen to it?
A81011Now, such as these also are grown up under your shadow: But it will be asked, what have they done?
A81011Shall I lay this upon your Account, or my own?
A81011What Demonstrations have you held forth to settle Me to your opinion?
A81011What Injury or Indignity hath been done or offered, either to your Persons, or to any Priviledges of Parliament, since you sat?
A81011What can be said to this?
A81011doth not He make these necessities?
A81011had not they labored but lately under the weight of Persecutions,& was it fi ● for them to sit heavy upon others?
A81011has it not been as if you had had a purpose to put this extremity upon us and the Nation?
A81011is it ingenuous to ask liberty, and not to give it?
A81011or any thing towards them?
A81011will any bodie find fault for that?
A88212* Was this wicked and illegall in the King?
A88212And as for Industry and Valour, Who will take pains for that( saith he) which when he 〈 ◊ 〉 gotten, is not his own?
A88212Besides the erection of it( I mean a High Court of Justice) to try men for siding with the King in?
A88212Can all these doings be criminous and wicked in the King''s Ministers?
A88212Did ever any, or all of them chop off( without all 〈 ◊ 〉 of Law) a KING''s and NOBLES HEADS?
A88212Doth our Law judge any men, before it hear him, and know what he doth?
A88212Is any wrong or mischief done unto an ingenuous spirit, so bitter to his soul, as the treachery and baseness of a pretended and familiar friend?
A88212It is whether you think you ● House intend in good earnest to ● ake away the lives of the Lord Capel& c?
A88212Why Sirrah?
A88212Why, my Lord?
A88212and can your denying of justice for seven yeers together to me, that suffered the grievousnesse of these very torments, be just and righteous?
A88212but most dreadfull ones of the House and their New- Councel of State?
A88212how can you in justice and honour or conscience, deprive and ebereave me of my birth right?
A88212nay, raze the foundation of a Parliament to the ground?
A88212or whether they have only caused them to be condemned in terrorum?
A88212or who will fight for that wherein he hath no other int ● ● est, but such as is subject to the will of another?
A88212r ● vish and 〈 ◊ 〉 a Parliament twice?
A88212the benefit of the Law of the Land, in the ordinary course of Justice in the Judicatures thereof?
A91165* Understand ye brutish among the people: O ye fools, when will ye be wise?
A9116510. to 18?
A9116513. and other sacred Texts?
A9116516?
A9116517?
A911651?
A911658. can ever be deemed chosen instruments ordained of God, to settle the Peace, or Government of our Nations?
A91165And is it not so now of ours?
A91165And may we not then take up this Song of the Lamb?
A91165And the Lord shall bring upon them their own iniquity, and shall cut them off in their own wickednesse; yea the Lord our God shall cut them off?
A91165And whether they will not prove bitternesse and damnation to them in the latter end?
A91165And why so?
A91165As I have done, so God hath requited me?
A91165Being demanded by them, Whether there were not many Jesuites and Freers then in England?
A91165Now for a long season Israel had been without the true God, and without a teaching Priest, and without Law?
A91165Or not rather a most perfidious, treacherous violation, abjuration, and betraying of them?
A91165Or, what shall a man give in exchange for his soul?
A91165Shall they not rise up suddenly that shall bite thee, and awake that shall vex thee, and thou shalt be for booties unto them?
A91165What hast thou to do to declare my Statutes, or that thou shouldest take my Covenant in thy mouth?
A91165What is a man profited if he should gain the whole world and lose his own Soul?
A91165Whereupon they demanding of him; How so many Jesuites and Priests were there maintained?
A91165Will you suffer your own Collonels, Officers, who have fought for Laws, Liberties, and have been MEMBERS OF PARLIAMENT TO BE THUS USED?
A91165and what shall their end be?
A91165c. 2. resolves, and we finde by woful experience?
A91165how unsearchable are his Iudgements, and his wayes past finding out?
A90392Again, Look into the tenor of your Call and Trust: Were ye ever entrusted herewith by the People?
A90392And groan likewise for the liberty of the sons of God: for what do ye know but your Liberty may spring up with theirs?
A90392And if things should yet devolve lower, into the great and confused Body of the People, is it likely they would keep their limits?
A90392Are not such and such things evil?
A90392Are there any Laws wanting?
A90392Are there any Laws, Customs, or Encroachments burdensom?
A90392But every one here will be ready to say, What is that Power which is proper to Parliaments?
A90392But where are ye?
A90392Can they submit to the Laws, Ordinances and Constitutions of man concerning their God, while an higher light is set up in them?
A90392Can ye tell me, whence ye came, whither ye are going, where ye now are?
A90392Did they chuse you for this end?
A90392Do ye consider this?
A90392Do ye understand your selves?
A90392Doth PARLIAMENTARY POWER keep within its limits?
A90392Have ye a Commission from them, I mean not formally, but so much as vertually, intentionally?
A90392Have ye took notice what, this long season, hath been doing among you?
A90392Having such advantage of Power in their hands, what is it which might not be done for publique good, if men had hearts, and were in a right way?
A90392He also stirreth the mud in a Nation, and who then can settle it?
A90392He speaketh Peace and Settlement to a Nation, and who then can speak Trouble or Disturbance?
A90392He who wanteth deliverance, and knoweth not where to obtain it; what is more proper for him, then to groan and pant after it?
A90392How can that be?
A90392How is that?
A90392How shall we resolve this fairly and clearly( resolve it indeed we may in our own Judgments and Consciences) when the limits of it are not determined?
A90392Is it not worth more to recover the Liberty of a man?
A90392Is it, or ever was it, the minde of the People?
A90392Is not the Legislative Power as prone to intrench upon the Administrative?
A90392Is there a Government wanting?
A90392Shall I put you in minde?
A90392The Nations of the Earth have still layn under Slavery, have not ye your selves felt it?
A90392They called you to rectifie Government, that is clear enough; but did they call you to govern?
A90392What charge will a man be at, in a Suit of Law, to recover a peece of Estate?
A90392What man is it that judgeth not another?
A90392Who would not, when he feels oppression, if he were able, thrust the Oppressor out of his seat?
A90392Why what ground is there for this?
A90392Would ye not creep out, and do ye think to creep out with ease?
A90392and he that judgeth another thinketh himself free, at least in that respect wherein he judgeth another: but what is said here?
A90392and in so doing, is it not likely to prove as afflictive?
A90392and what is that work, which they are not fitted for, entrusted with, or appointed to?
A90392do ye act like men?
A90392doth not the person deserve to be judged for them?
A90392or are ye led and driven up and down like brute Creatures?
A90392what is that Power of a different nature, which will be so dangerous for them to assume?
A90392what is their proper work?
A90392who knoweth that?
A89494And are not they the fittest and surest meanes to conserve a State, that have been thought and found such for the acquiring?
A89494And should the people unanimously concurre to the erecting of this or any other forme of government, who should oppose it?
A89494But how foolish were it for a people to feare that which can never be unlesse it selfe will?
A89494But thought it be so with the State, is our Religion in danger that way also?
A89494Hath not even the Lord Chancellour a little touch of such a power upon the Common Law?
A89494How foolish then is it for the people to fear that, which can never take effect, unlesse it self will have it so?
A89494How many degrees then are they off from being bound to become themselves the instruments to overthrow them?
A89494How then can force or warre on his side for this cause be rationall, and just?
A89494What then may we thinke a Parliament hath, and that when the very publique is in danger?
A89494Will they not like one Cicero speaks of, wonder cur aruspex videns risum teneret?
A89494doth there appear any previous preparing the way or disposing the people for such a change?
A89494from the Judges?
A89494how strongly are they bound to the contrary?
A89494is it onely that they may be slaves?
A89494nay though it should be but defensive, much lesse if offensive, or inferred?
A89494or how shall the Physitian know, what, when and how to apply?
A89494which were necessarie, were it intended?
A89494why else are the Papists so active, so busie?
A89494yet how could they continue, or hold it without the consent of the multitude or people?
A64897( strange word) what?
A64897And could they possibly have digged deeper?
A64897And was not England, now, brought into a Mount of straits indeed?
A64897And was not here a rare parliamentarie mercie indeed, to the Kingdom?
A64897And was not the Lord Jehovah seen in this rare Mount of Meries also?
A64897And who can consider these things without serious and deep admiration?
A64897Art not thou it that hath cut Rahab( the Prelates of England) and wounded the Dragon( the whore of Rome)?
A64897But what is all this( it may be objected) to the present intention of parliamentarie mercies to be manifested to us?
A64897For, what sharp and death- wounding weapons have been forged against us, both abroad and at home?
A64897For, who in heaven can be compared to the Lord?
A64897Is not God your Father that hath bought you and establisht you?
A64897O who, then, can see these things, these miracles of mercies, without deep admiration and holy adoration of our great God?
A64897O( saies couragious and noble Nehemiah) shall such a man as I am flie for fear of any enemies?
A64897RIght Noble Lords and Englands Commons rare,( For, whom the Lord hath joyn''d, disjoyn who dare?)
A64897Say, then( O England) did not Jehovah, our great Lord and God most apparently appear, now, in the Mount for thy mightie deliverance?
A64897See here, good Reader, what sound and solid grounds of Christian courage, comfort and confidence is here?
A64897What This?
A64897What shall we render to the Lord for all his blessed benefits toward us?
A64897What startling is there at a base weak project of theirs, though our eyes have seen them vanish like a vapour and come to nought?
A64897Who can forbear to break- out into cordiall praises, to raise- up trophies of everlasting fame and honour to our great and glorious Lord and King?
A64897Who is for the King, and who for the Parliament?
A64897Who is like unto thee?
A64897Who then would be afraid?
A64897Who would not strongly and immoveably relie on the Lord his so mightie, so sure foundation?
A64897Who, among the sons of the mightie can be likened to our God?
A64897a Parliament?
A64897and not cry- out with most emphaticall cheerfulnesse, with holy Moses, Who is like unto thee, O Lord, among the gods?
A64897and who can call them to remembrance without heart- ravishing ioy and delight?
A64897or in humane apprehension and contrivement have founded it firmlier?
A64897the third, a Parliament said I?
A64897to be rid( any way) of such Catelines of their Countrey?
A64897who( once) durst mutter, much lesse utter- out such a word, A Parliament in England, again?
A64897why, who durst( once) be so bold, as onely to whisper his desires of a Parliament?
A64897yea who can chuse but acknowledge in his most gratefull heart the great praises of the Lord?
A64897yea, I may justly say, this master- peece of the whole ensuing frame of all our succeeding parliamentarie- rejoycings?
A86360( saith Augustine) are we not Brethren?
A8636026. Who is on the Lords side?
A863605. Who is willing to consecrate his service this day unto the Lord?
A86360Alas how camest thou into these distractions?
A86360Doth the Truth of your Religion appeare in your relations, in the uniformitie of a Gospell conversation?
A86360Doth the word of Truth, the Scepter of righteousnesse beare sway there?
A86360Every one will be euquisitive concerning the commoditie it self: What is this Truth?
A86360Fourthly, What if there were some Evangelicall, Itinerant Preachers, sent abroad upon a publique stocke to enlighten darke Countries?
A86360Hast thou kept the Lords day?
A86360Have you gotten your owne hearts possessed with the power of the Truth?
A86360Have you set up Truth in your owne families?
A86360How can you be good Reformers both of State and Church, unlesse you be first Reformers of your selves, and your owne Families?
A86360How deare did it cost Athanasius to justifie the Divinity of Christ, against the Arians?
A86360How farre did Luther hazzard himselfe, to advance Justification by Faith in Christ?
A86360How many living stones, yea how many Builders did famous Perkins hew, by Preaching a Lecture in Cambridge?
A86360How many with Absalom, to humour their vain- glory, will set the Peace of a Kingdome to sale?
A86360How many with Haman, to gratifie proud revenge, will set a whole Church to sale?
A86360How much did he then preferre the Consolations, which come by Religion, before all worldly excellencies?
A86360If a man know not how to rule his owne house, how shall hee take care of the Church of God?
A86360If no worshipping of the Sunne there, yet doe not too many pleade for, and practise, an ungrounded worshiping toward the East?
A86360If this be the question, who is on Truths side, what eccho, what answer will you returne, oh you great Counsellors?
A86360Imagine the casting of the ballance, the composing of all Church difference depended upon thee alone, what wouldest thou contribute to purchase Truth?
A86360Is there any doubt of Antichrists sitting in these places?
A86360Is there no Physitian there?
A86360Is there no balme in Gilead?
A86360Lay hands suddenly on no man?
A86360On what side are you?
A86360Quid si vel pigri vel non satis attenti sint monitores, vel frustra plerosque moneant?
A86360Quomodo huc cecidisti?
A86360Thy house a Church to God, and thou an uncleane sonne of Belial?
A86360To be Proctors for the Devill, as Gospell- opposers, what saith conscience?
A86360W ● ll you please to these particulars?
A86360We live in shedding, discriminating times, it is a frequent question, quarum partium?
A86360What concord hath Christ with Belial?
A86360What hast thou done?
A86360What is the commoditie it self, this Truth that must be bought?
A86360What thy house a Church to God, and thou a covetous idolater?
A86360What will you resolve to lay out to possesse this dis- joynted Kingdome of the Truth?
A86360What?
A86360When the question was propounded, Servasti Dominicum?
A86360Whence came superstition so much to swarme in the darke ages of the Church?
A86360Whence then so much licentiousnesse tolerated in the servants?
A86360Where hath he most hearty Prayers, but where Truth most prevailes?
A86360Who have more undermined and maligned Parliaments, then such Ministers as first betrayed Truth?
A86360Who knoweth whether God hath called you to this Parliament to accomplish this amongst other services?
A86360Why doe we contend?
A86360Why then is not the health of the daughter of my people recovered?
A86360Would you have the name of this Parliament embalmed with everlasting perfume?
A86360You reckon your house, your little Common- wealth; by what law is it governed?
A86360can not, will not, the Parliament heale us?
A86360so much dissolutenesse in the children?
A86360so much oppression, tyranny, and( too often) other wickednesse in your selves, and such distempers in family relations?
A86360what agreement hath the Temple of God with idols?
A86360what saith Conscience?
A86360what wilt thou doe, by speaking, voting, by hand, heart, purse, for the Truth?
A65583& so are fallen in with,& Abettors of the Apostacy of this day?
A65583A destroyer of Magistracy and Ministery?
A65583And doth he not at his pleasure suppresse and destroy all Military and Civill Power, and Governours that submit not thereunto?
A65583And doth he not take on him to be sole Judge of Peace and War, of Calling and Dissolving Parliaments?
A65583And if it be not so, ought they not to declare against it?
A65583And whether for the future we are likely to have such prosperity, success and good days as some so largely promise themselves?
A65583And whether this Calculation were made to any other end then so?
A65583And whether thus to do, be not the sad fruit of Enthusaisme, one of the great Errours of this day and time?
A65583And whither will these Masters of Bondage carry thee?
A65583Doth the following words and action declare him to be what you so speak of him?
A65583For hath he not in grossed the whole power of the Militia into his own hand?
A65583How hast thou lost thy self and thy good Old Cause?
A65583If so?
A65583Is he not likewise a great destroyer of Ministery, in taking from them their Religious, or Divine Capacities, putting them into that of Lay or Common?
A65583Is not the world growne mad?
A65583Is this speaking or action, the righteousness and peace kissing each other, that you so speak hath been since he took the Government upon him?
A65583Lastly, Whether all things soberly weighed and considered, the times be now so happy and blessed as some do londly bespeak them to be?
A65583Lord?
A65583Or then they had in the time of the late King?
A65583Ought not this honest word of Reproof for what is past, and of excitation for the future to take place?
A65583Power of judging all matters of the highest and greatest Concernment?
A65583Raising Money without Consent in Parliament?
A65583Sixthly, Whether the Protector( so called be not a great destroyer of the Rights and Liberties of the English Nation?
A65583The Right also of Property?
A65583Their Land Forces wasted and consumed at Hispaniola, Jamaica, Mardike, and elsewhere?
A65583Thirteenthly, Whether since the Protector assumed the Government, the state and condition of this Nation be not very greatly impaired?
A65583Treason never prospers; what''s the reason?
A65583VVill such a practice as this stand good before the Lord in the day of your account?
A65583What Declaring, what Fighting hath there been, and how much Bloud and Treasure spent against a Negative Voice, in the King and Lords?
A65583What are they?
A65583What though there be so many Prophets, great Scholars, learned Astrologers, and wise men among them?
A65583What will become of thee in the end?
A65583What?
A65583Whether he according to Reason, can be thought a person capable, and fit to Rule and Governe this so Great, so Wise, and Noble a People?
A65583Yet is there any thing done in either of these?
A65583and accordingly, in a professed way, preferring them to places of Advantage by the Tryers?
A65583and allude as if he had a Joshua, Solomon, or an Elisha''s spirit?
A65583and others it may be expected?
A65583but one of forty four to be found standing firm to so noble a Cause as ever was on foot since the world began?
A65583have you Articles against your Major?
A65583or any thing gone about tending thereunto, now in these five years?
A65583this our Moses the Servant of the Lord is dead; and shall we not weep?
A65583were there ever such wonders before?
A65583yea, above and beyond the four Parliaments he hath dissolved?
A91207& passing Votes, to seclude& exclude the Lords& your fellow Members, and to Tax them at your pleasure,& not believe them voyd& null?
A91207* Can or will the expulsed King himself or his Heirs say more, or so much as these, if he invade and conquer us by forein forces?
A91207* Nor yet by those now sitting against the Lords and our forcible exclusion, but new votes in justification thereof?
A912071 Is not this the Armies and their own late and present practice?
A912071 Was not the armea sorce, secluding and keeeping away most of the Members since 1648. sar worse than this?
A9120710 Much more then now the excluding Members?
A9120711 And ought not the Army and ● Monk n ● w to do the like?
A9120712 Are not the sitting secluders of the Lords and majority of the Commons, far greater Delinquents, deserving greater punishment?
A912071648. and acted quite contrary to it?
A912071648. shutting them out ever since,& imprisoning some of them sundry years, far worse than this?
A912071648. till now much more null and void, for the same reason?
A912071648?
A912071659. a thousand times a greater offence, especiallie after so many Declarations of the Houses against this of the Kings?
A912071659. far more unparalleld, to the Parliament, and all the free- born Subjects?
A912073 And is it not so by you now, and t ● ansmirted unto the Exchequer to be levied?
A912073 The Army could not with all their power and menaces, inforce the s ● cluded Members to Vote against their Judgements& Consciences?
A912074 And do not you now the same, ye ●, some of them verie good Patriots?
A912074 Do not the Officers& Members deserve to be so served, for securing& secluding us?
A912074 Why hav and do you yet serve the Juncto in a false and Anti- Parliamentary way near as many years more, to abuse and deceive them?
A912075 Are not the Generals and Armies Horses and Foot too, kept up and continued among us for that purpose, being some of them Germans too?
A912076 And ought not the Army and English Nation, thus to engage, much more to the now secluded Lords and Members?
A912076 Have you nor conscientiously observed them, by secluding, ejecting the Lords, and your fellow Members?
A912077 Is not this the case of the secluded and excluded Members in respect of their Electors and the Kingdom?
A912077 Why do you not now much more absent your selves upon the same account?
A912078 And a ● e you not and the Kingdom too, now much more convicted of this truth?
A912078 If it was so great a crime to lock and keep them in the House?
A912078 Is not this the speech and answer of the secluded Lords& Commons to the Kingdom and people?
A912079 And is it not a greater breach of ptivilege for you to vote out most of the Members without hearing them?
A912079 Is not this the true stile and Character of all th ● se, since forcibly secluding the Lords and their fellow Members?
A912079 Was not Humphry Edwards now sitting,( an unduly elected Member,) one of them thus armed?
A91207And must we pay Taxes to be thus prodigally given away and expended?
A91207Yea, do not these men by their swords, being but servants, give what Laws they please to their Masters, the pretended Law- makers of your House?
A91207and Secluded Lords& Commons?
A91207and to oeep them fut of the houses or sundry years?
A91207by subverting all Rights, Privileges of Parliament, and Liberties of the Subject?
A91207by what authority they demanded Free- quarter, my house being neither Inne, nor Ale house?
A91207now constituted by as good and legal a power as he that robs and kills a man upon the high way?
A56189& ipsi custodiam ipsius Regis recepe ● unt, et acceptarunt, quali er se excusare possit quin de morte ipsius Regis respondere debeat?
A56189( The very words of this Article of Clarindon) Sed quid hac simulatione perniciosius est?
A56189( never made a question ● il now, by Lilburn and Overton) or in the King and House of Peers, not separate from, but joyntly with the Commons House?
A56189* Et quid de te Papa?
A56189* May we not make the self- same demand and appeal now?
A56189* Ubi Libertates Angliae toties in scripta redactae, toties concessae, totiesque redemptae?
A5618910. and* others relate, that in this Parliament, when it was demanded by the Kings friends, what should be done with King Richard?
A56189And if any share or right at all therein; at what time, and in what cases was it granted or indulged to them?
A56189Are their friends, their wives, and children( the greatest blessings of peace, and comforts of life) pretious to them?
A56189Convocatis igitur Episcopis, quaesivit Archiepiscopus; quid Domino Regi super hujusmodi quaestione esset respondendum?
A56189Cur de mea persona talia opinamini?
A56189Domine Rex ▪ quare avertis faciem tuam à Justitia?
A56189Heu Domine mi, cur fidem datis talibus dela toribus?
A56189Ideo idem Thomas inde quietus:& Juratores quaesiti, si idem Thomas unquam substraxit se occasione praedicta?
A56189In which Parliament when the Lords and Commons met; they add ▪ But what can we the Commons doe without the conjunction of the House of Lords?
A56189Is their liberty which distinguishes subjects from slaves, and in which this freeborn Nation hath the advantage of all Christendom dear to them?
A56189Iterum, autem vocavit aliquot simul sibi familiariores,& affatus eos, ait: Quid perniciosum exemplum aliis praebetis?
A56189Nonne post vos principalis i ● regno?
A56189Nonne sum a ● unculus vester?
A56189Nonne tutor extiti?
A56189Nunquid discutere& diffinire licitum est, quod pronunciare non licet?
A56189Nunquid hostes ● estri me ditiorem facerent in terra sua, quam effectus sum in terra vestra, et in natali solo?
A56189O quantum dissimiles Petro, qui sibi Pe ● ri usurpant partes?
A56189Of which Sir Richard it was demanded, whether the said pursute, arrest and judgements were good or not?
A56189Ore fait a demander coment lem doit amesner le roy, ou par suite de ley, ou par aspertee?
A56189Quibus Rex in ira respondet, Erone perjurus?
A56189Quid Episcopis Apostolicis et militiae nostrae?
A56189Quid amplius quaeritur?
A56189Quid mihi suaderet vos prodere, vel certe necare qui nihil lucri reciperem de vestra morte?
A56189Quid plura?
A56189Quis in gratiam meam se submisit,& repulsam passus est?
A56189Rex causae suae non diff ● sus Comites in Concilium misit, quaerens cur vocatus esset?
A56189Sed quid?
A56189The King extremely incensed with his answer, most intirely inquired of his Bishops and Nobles; what he should object against his speeches?
A56189The Pope acquainting the King therewith, and craving his advice, what to do with him, and whether he should have Christian burial?
A56189Ut quid ad nos extendit Romanorum ● nsatiata cupiditas?
A56189Whereupon Judge Belknap examined him, Sil tient per Borony?
A56189Whereupon the Commons being urged to declare, whether they desired Peace or Warr?
A56189Whether in the King alon ●?
A56189and what conjunction can we expect there, when the Bishops and Recusant Lords are so numerous and prev ● lent?
A56189at illa: Ex quo mihi quod jus expostulat denegasti, quomodo spem concipiam, ut mihi gratiam facias postulanti?
A56189confecerunt ne Magnates Angliae chartam, et pepigerunt tecum, ut fieres eorum quia eloquens es, advocata et prolocutrix?
A56189or King and Lords jointly?
A56189or Lords alone?
A56189or in the House of Commons alone?
A56189quare ita ducitis illum, quid mali fecit?
A56189would their penury and imprisonments be lesse grievous by those cordials?
A10373And I pray you what say they now of the new impositions lately laide by the Kings Maiesty?
A10373And by whose power is it done in Parliament, but by the Kinges absolute power?
A10373And if your Lordship confesse that the lawes giue too much, why does your Lordship vrge the prerogatiue that giues more?
A10373And my good Lord, was not Buckingham in England, and Byron in France condemned, their Peeres vncall''d?
A10373And was it not so euer?
A10373And was not this a dishonour to the king?
A10373And what became of those Rebels?
A10373And what do you otherwise thereby( if the impositions be in any sort grievous) but Renovare dolores?
A10373And what got the King by it?
A10373And what reason had they to seeke to enforme the State by strong hand, was not the Kinges estate as deere to himselfe, as to them?
A10373And where will bee the issue of such a contention?
A10373And withall, was not Byron vtterly( contrary to the customes& priviledges of the French) denyed an advocate to assist his defence?
A10373Because the King entertayned the Poictoui ● s, were not they the Kings vassals also?
A10373But I pray you Sir, who shall a king trust, if he may not trust those whom he hath so greatly advanced?
A10373But Sir, what cause haue any about our King to feare a Parliament?
A10373But may it please your Lordship, were not Cornewallis, Sharpe,& Hoskins, imprisoned, being no suspition of treason there?
A10373But my Lord let vs judge of those occasions by their events, what became of this proud Earle?
A10373But my good Lord, though diuers Shires haue giuen to his Maiestie, some more, some lesse, what is this to the Kings debt?
A10373But thinke you that the King would haue deliuered them if any troubles had followed?
A10373But what is this to the Parliament?
A10373But what lost the king by those Lords?
A10373But what reason had the Lords to take armes?
A10373But what say the histories to this deniall?
A10373But what thinke you?
A10373By Parliament, I would faine know the man that durst perswade the King vnto it, for if it should succeed ill, in what case were he?
A10373COVNS Well Sir, what say you to the Parliament of Richard the third his time?
A10373COVNS: How I pray you?
A10373COVNS: How doth that appeare?
A10373Can you blame them?
A10373Charity begins with itselfe, shall wee hinder our selues of 50000 ● per annum to saue the King 20?
A10373Good Sir, which of vs doe in this sort breake the great Charter?
A10373How came it then, that the acte was not executed?
A10373I pray doe so, and amongst the rest, I pray you what say you to the Parliament holden at London in the fifteenth yeare of King Edward the third?
A10373IVST: That''s true, but why was that?
A10373Is it a losse to the K. to be beloued of the Commons?
A10373It is true, but his Majestie found that those wanted no judgement whom hee trusted, and how could his Majestie divine of their honesties?
A10373NOW Sir, what thinke you of M S ▪ Iohns tryall in Star- Chamber?
A10373No Sir, what will become of our New- yeares gifts, our presents and gratuities?
A10373Shall the head yeeld to the feet?
A10373Was not the King also denyed a subsidie in the fourty first of his raigne?
A10373Well Sir, let that passe, why should not our kings raise mony as the kings of France doe by their letters and Edicts only?
A10373Well Sir, would you notwithstanding all these arguments advise his Maiesty to call a Parlament?
A10373What hurt had that beene to the Treasurer whose office is truely to informe the King of the value of all that he giveth?
A10373What is it then you hope for or seeke?
A10373What is this to the danger of a Parliament?
A10373What meane you by that?
A10373What meane you by the great aide?
A10373What moued the Treasurer to reject& crosse that raising of the kings lands?
A10373What reason had the King so to doe?
A10373What reasō then had K. Iohn to deny the cōfirmatiō?
A10373What say you then to the Parliament held at London about the sixt yeare of that king?
A10373What say you to the Scicilian vespers remembred in the last Parliament?
A10373What thinke you of that, Sir?
A10373What was that?
A10373Where the word of a King is, there is power( saith Ecclesiasticus) who shall say vnto him, what doest thou?
A10373Who are they?
A10373Why my Lord, are the Lawes grievous which our selues haue required of our Kings?
A10373Why my Lord, doth the King graunt any thing, that shames at the examination?
A10373Why sir?
A10373and are the prerogatiues also which our Kings haue reserued to themselues also grieuous?
A10373and would not his Successors haue done the like to those that the king had advanced?
A10373are not the Kings graunts on record?
A10373doe they say that they are justly or injustly laide?
A10373doe you not think it best to compound a Parliament of the Kings seruaunts and others, that shall in all obey the kings desires?
A10373haue not we the Kings eares, who dares contest with vs?
A10373how cā such a people then be well pleased?
A10373if it be revenue which the K. seekes, is it not better to take it of those that laugh, than of those that crie?
A10373or what care wee for your papers?
A10373was hee not bound in honour to performe it?
A10373was hee not soone after slaine in Euesham?
A10373would it not haue beene a dishonour to the king?
A53716And how is this done?
A53716And is not the genuine tendance of these things, open the visible unto all?
A53716And is there not a cry for all this, How long, Lord, holy and true, doest thou not avenge our blood on them that live on the earth?
A53716And what doth he discover and reveal?
A53716And what is the ayme of the Lord Jesus herein, whose mighty voice shakes them?
A53716And what is this, that the Lord will have his people to inquire of him about?
A53716And will not the Lord avenge his Elect that cry unto him day and night, will he not do it speedily?
A53716Are not the shakings of these Heavens of the Nations from him?
A53716Are they not called to an account for the transgression of that charge given to all Potentates, Touch not mine Anointed?
A53716Are they not rather gathered up into one spirituall body and communion?
A53716Are you not the residue of all the Chariots of England?
A53716But how should this be?
A53716Canst thou hinder the rain from descending upon the earth when it is falling?
A53716Canst thou stop the Sun from rising at it''s appointed houre?
A53716Doth not Sion cry, The violence done to me and my flesh, be upon Babylon, and my blood upon those Heavens of the Nations?
A53716Doth not the Papall Interest lye at the bottome of all or the most ruling lines of Christendome?
A53716Hath not Germany, and the annexed Territories, her Husse, and Hussile, Hierome and Subutraguians to answer for?
A53716Hath not God unvailed that Harlot, made her naked, and discovered her abominable filthinesse?
A53716Have not all these, and all the Kingdoms round about washed their hands and garments in the blood of thousands of Protestants?
A53716How are such things done in the world?
A53716How are these shaken things removed, which with their shaking they must certainly be, as in my Text?
A53716How have they earned the Titles, Eldest Son of the Church, The Catholick, and most Christian King, Defender of the Faith, and the like?
A53716How the whole Earth hath been rolled in confusion, and the Saints hurried out of the world, to give way to their combined interest?
A53716Is it not from hence, that he may revenge their opposition to the kingdom of his dear Son?
A53716Is it not to frame and form them for the interest of his own kingdom?
A53716Is not the hand of the Lord in all this?
A53716Is not the voice of Christ, in the midst of all this tumult?
A53716Neither shall I insist upon the 3d Inquiry, viz: when this shaking shall be?
A53716Now can a servant do his masters work, if he know not his will?
A53716Now how are Angels and men removed by Christ?
A53716Now what are the Pillars of that fatall Building?
A53716Now what is a civill shaking of civill constitutions?
A53716Now what is the light which God manifestly gives in, in our dayes?
A53716Now what shall be the issue thereof?
A53716Now what, I pray, are the works that the Lord is bringing forth upon the Earth?
A53716Shall not the Decree bring forth?
A53716Shew me the Potentate upon the Earth, that hath a peaceable Molehil, to build himself an habitation upon?
A53716The Heavens of the Nations what are they?
A53716The Rise of our first Vse I shall take from that of the Prophet: Who is wise, and he shall understand these things?
A53716The second thing considerable is, what is the shaking of these things?
A53716These things being past before, how can they be held out under a Promise?
A53716What is the reason that some stand in the market place idle all the day?
A53716What, I pray, hath been their main businesse for 700. years and upward, even almost ever since the Man of Sin was enthroned?
A53716Whence comes it to passe, that so many Nations are wasted, destroyed, spoiled, in the dayes wherein we live?
A53716Will he not call the fowls of Heaven to eat the flesh of Kings, and Captains, and great men of the Earth?
A53716Will he not make these Heavens like the wood of the vine, not a pin to be taken off them to hang a garment on, in his whole tabernacle?
A53716Wouldest thou labour for honour, if thou knewest that God at this time, were labouring to lay all the Honour of the Earth in the dust?
A53716and can any expect that such as these, should take up the despised quarrell of the Saints, against that flourishing Queen?
A53716are they not the powers of the world as presently stated and framed?
A53716can that be ejected without unbottoming their own dominion?
A53716did not their bodies lye in the streets of France, under the names of Waldenses, Albigenses, and poore men of Lyons?
A53716do they not use the efficacy of the Romane jurisdiction to ballance the powers of their Adversaries abroad, and to awe their Subjects at home?
A53716hath he not a consider able strength in every one of their own Bosomes?
A53716hath it not been by the blood of Saints?
A53716is it not in vain to fight against the Lord?
A53716is not Spaine''s Inquisition enough to ruine a world, much more a Kingdom?
A53716is there any wisdome or counsell against the most high?
A53716is there not in every one of these kingdoms, the slain, and the banished ones of Christ to answer for?
A53716of these materiall visible Heavens and Earth?
A53716prudent, and he shall know them?
A53716pull them away, and, alas, what is Antichrist?
A53716rejoyce in the midst of so many evils and troubles, in the most whereof they were to have a Benjamins messe, a double portion?
A53716some work for a season, and then give over, they know not how to go a step farther, but after a day, a week, a month, or yeer, are at a stand?
A53716that God hath taken quietnesse and peace from the Earth?
A53716that he may shake out of the midst of them, all that Antichristian mortar, wherewith from their first chaos they have been cemented?
A53716that so the kingdoms of the Earth, may become the kingdoms of the Lord Jesus: Is not the controversie of Sion pleaded with them?
A53716the most neglect the duty which of them is required: what is the reason of all this?
A53716what are these Earthquakes?
A53716what is he doing in our own and the Neighbour Nations?
A53716will the conception for thee dwell quietly in the wombe beyond it''s month?
A53716worse then all this, some counterwork the Lord with all their strength?
A4419114. who would have had him command his Brother to divide the Inheritance with him; Man, who made me a Judge, and a Divider?
A44191144. endeavour to destroy the most ancient Court of Chancery, which he calls both a Reproach, and Grievance to the Nation?
A4419121. clearly shews, that all Canons accustomably used, are still in force; Who hath then taken off the Penalty?
A441913. to be whether the Counties in all this time had their Representatives in Parliament by the Formality of a Choice?
A441918th?
A44191And doth this Author think the Law to be otherwise?
A44191And if they were bound to come, can Absence be reasonably pleaded to free any from the Obligation of what was then agreed on?
A44191And should you, Sir, ask me, why I omitted the mentioning of them?
A44191Atwood, William, d. 1705?
A44191But how doth this follow?
A44191But if William the First was an absolute Conqueror, as he all along yeilds to Dr. Brady, where was the consent of the People to his Government?
A44191But let[ Ordo] signify that Estate as he would have it, and as he thinks it doth; why must it signify an intire Estate?
A44191But what can be more pernicious than such dissembling?
A44191But what if this Accusation had been true?
A44191But what is more pernicious than this Simulation?
A44191But, pray Sir, why did you not rather give us a Translation of these Words of your own?
A44191Can any one now think the Lords would suffer Thomas Percy to dispose of a hundred and twenty Votes?
A44191Can any thing be more agreable to the Practice at this day against Men that fly from Justice, and are convicted for non- appearance?
A44191Can it be lawful to debate and to determine a thing, which it is unlawful to pronounce?
A44191Did he not continue the Roman Religion all his time?
A44191Doth he not spend some Leaves to shew how this may be effected?
A44191Dr. Heylin will tell you that Clerus was never taken for the Bishops, distinct from the other Clergy: By what Title do they then claim it?
A44191Here you see the King advised not with his Prelates, but with the Earls, Barons, and other Nobles, and what did they advise?
A44191How then can they be said to be there a Third Estate, to represent the Clergy of England, when they sit not there as Clergy- men?
A44191If every Cheater had been a Traytor, the King would have had enow to hang?
A44191If the Author of the Letter have made an imperfect Translation, why did not you mend it?
A44191In Edward the sixth''s time, Cranmer had his Episcopal Dignity during Pleasure, Was he then a Baron at will?
A44191Is it lawful to discuss and determine what is unlawful to pronounce?
A44191Is it not now a thousand Pities, that so well sounding Words, so well put together, should signifie nothing?
A44191Is it possible to think that Bishops come in that fag end?
A44191Is not this as good as Chaucer''s Fryer that this Author quips me with, p. 4.?
A44191N. 30. against the Earl of Holland, and others, which was not three Years before?
A44191N. B. who were these others?
A44191Nay, what became of the whole Hierarchy?
A44191Neither, to speak my Mind freely, can I see how he could be accused of Treason; for, Who was the Accuser?
A44191Now how this can prove them a third Estate in the Lords House, I should be glad this Author would instruct me?
A44191Now if the Question be asked who are those, must not the Answer be, the Earls and Barons?
A44191Nunquid discutere& definire licitum est, quod pronunciare non licet?
A44191Sed quid hac simulatione perniciosius est?
A44191Sed quid hac simulatione perniciosius est?
A44191Should I admit this for once?
A44191That is to say, Whether the Jury for the Trial of Bishops shall be composed of Noble- Men, or of Commoners?
A44191The Point in question in the Record was, what Offence the Murther of this publick Minister was?
A44191The Question is not, Whether the Clergy and Laity are distinct Estates?
A44191The Question which is asked the Prisoners after their Plea, is, not who shall give Sentence upon thee?
A44191Unless a prior Law be shewn, which excludes the Commons from one Council, but admits them to the other?
A44191Was here now any Willingness in the Court to break the Law?
A44191Was this Treason?
A44191Was this now a dilatory Answer, and not a clear Discharge?
A44191What doth any Accountant in the Exchequer do more?
A44191What if this shall be granted him?
A44191What then?
A44191What then?
A44191Whether our present House of Commons, in the same form as it is now constituted, was not in being ever after the Conquest?
A44191Whoever denied the Bishops Consent in a Legislative way?
A44191Why did not now the Prelates come in and claim their Right?
A44191but how wilt thou be tryed?
A44191by any Grant from the King that should be produced by Usage or Allowance?
A44191doth this Omission supersede those Precedents laid down by him in that Rapsody, as he calls it, which was as much his as the other?
A44191of quia emptores Terrarum, called to Parliament as Barons?
A44191or what doth it more import, than that it was done by the Joint- Consent of the Lords and Commons?
A44191was it more against his Prerogative, than of any of his Predecessors?
A3594812?
A3594814?
A3594816. to lay down our lives for the Godly Brethren?
A3594817?
A3594819?
A3594829?
A359487?
A35948And John Baptist said to the Soldiers Do violence to no man; neither accuse any falsly, and be content with your wages?
A35948And did not the Parliament keep their promise?
A35948And is not this last evil in this second interruption greater then the former?
A35948And thereby to experience whether the Army, or Parliament were in chiefe rule?
A35948And therefore like to cry lowder against their Consciences, to cause them( if God please) to return?
A35948And whether all the people of England have not well paid you ever since; thousands becomming very poor, to make you rich?
A35948And whether the Parliament were not better to dye in honour, then to live and loose their Authority?
A35948And whether they making you their Servants, and thus daintily bringing you up, ye have not most ingratefully made your selves their Masters?
A35948And within few dayes were come to the sixt Proposall afore- named?
A35948Are those nine all your Godly ones?
A35948But is there any necessity?
A35948Can there be any necessity( if we believe that GOD Governs the World) of sinning?
A35948Col. busling in the business, was asked why ▪ he did these things?
A35948Cold we ever heare, or learne so much touching some of them, though it would have been joy to us to have heard it?
A35948Did he give any other answer, but this?
A35948Did not Oliver do neer as much at one time; and much more at severall times to the value of an 100?
A35948Did not the Earl of Essex and hundreds of men of quality submit to the Parliament to be laid aside and took it not to heart, as these men have done?
A35948Did not therefore these Officers in opposing the Parliaments sitting, seek a self- preservation rather from their own jealousies, then real dangers?
A35948Did they not assist in the Proclaiming Richard Protector?
A35948Had the Parliament had that in their hearts, might they not as easily have voted them to be seised upon?
A35948I say, I Query whether this second interruption be not greater then the former, all things considered?
A35948If they can not; where is the refined difference?
A35948Is there any doubt but that self was mainly in it?
A35948Much more to a Parliament that is above Kings?
A35948Nor did those Representatives of the the people of England ever consent to their dissolution?
A35948Now doth this story merit such a self preservation, as must be attained with an universall desolation of the safety of three Nations?
A35948Now is there any more natural and Genuine HIGHEST Power, then a Parliament chosen by the People, in whom the Original of Supream Powers r ● dicated?
A35948O How dolefully different is this day from this day sevennight?
A35948Or can true Godliness be seperated from Righteousness by the same place?
A35948Or in it not rather like Matchiavels Maxim, Let our friends Perish so as our Enemies perish together with them?
A35948Others say, shall the Parliament Vote all the Godly out of the Army?
A35948That if we resist the HIGHER Powers, we resist the Ordinance of GOD; and they that resist, shall receive to themselves damnation?
A35948To submit to every Ordinance of man( in things Civil) for Conscience sake?
A35948Touching Liberty as Christians, that is Liberty of Conscience, what signes or tokens were there of the Parliaments infringing this?
A35948Whether we shall do well, so to conclude?
A35948Yea are those nine all Godly?
A35948Yet had they any courage on that juster occasion, to extricate and deliver themselves?
A35948and by the rejoycings of the Enemie abroad in all Nations round about us, animated( in all likelyhood) hereby to invade us?
A35948and to leave it on record when they are dead in the Chronicles of England?
A35948not knowing any sufficient ground?
A35948or can they rule justly without punnishing Offenders?
A35948were there not many for one, in the Parliament for large Liberty of Conscience?
A35948yea where will there be any Bassis or Bottom of that refined Government if the peoples consent Concurre not to their sitting?
A61556And can any one soberly think, that the meaning of all this is, they must not be present in cases of Bloud?
A61556And can any thing be plainer, then that therein they challenge a Right of Peerage to themselves, ut Pares Regni — cum caeteris Regni Paribus,& c.?
A61556And can that be thought sufficient to alter and change the constant course and practice of Parlaments, which hath been otherwise?
A61556And if one of the Estates of the Kingdom be not there represented, how can it be a perfect Representative?
A61556But are all Persons of Estates now bound to part with them, as the Christians then did?
A61556But have we all the Rolls of Parlament that were then in being?
A61556But how could they doe that, unless they had a Parlamentary Right to be present?
A61556But how doth that appear?
A61556But if this be now thought unreasonable, as it is, in the person of an Accuser, why should it not be so in the case of Iudges?
A61556But is he sure the Bishops were not present?
A61556But is he sure they are not comprehended under Magnates, and that there were no Clergy- men at that time of the King''s Counsel?
A61556But suppose these were not there, whom doth he mean by the Magnates then distinct from Earls and Barons, who were of the House of Peers?
A61556But what is that to the Law, or to the practice of that Age?
A61556But why did they not appear personally, if they had no regard to the Canons; when the receiving their Proxie shewed they had a legal Right to appear?
A61556Did not the Temporal Lords understand their own Privileges?
A61556Doth a Bill of Attainder cut of a man''s Head without making it a Case of Bloud?
A61556Doth not the Authour of the Letter himself confesse, that the Clergy are one of the Three Estates of the Kingdom?
A61556For did not our Protestant Bishops seal the Reformation with their Bloud, and defend it by their admirable Writings?
A61556For why may they be excluded because they sit on the account of their Baronies?
A61556He saith, the Constituting a Proxy was as great a violation of the Canons, as being personally present: and what then?
A61556How far the Parlament''s receiving that Protestation makes it a Law?
A61556How so?
A61556I desire to be informed, whether we are to understand Magna Charta by such a Trial as this?
A61556I. and this Parlament was held the next Sunday after S. Matthias, which was the latter end of February?
A61556If a Parlament may be good without one Estate, why not without another?
A61556Is it because there will be Number enough without them?
A61556Is it no Service to God, to doe Justice, and to shew Mercy?
A61556Is not this then really as much a Case of Bloud as the other?
A61556Is that part of the Protestation invalid?
A61556Judge then, whether these were not the Three Estates in Parlament?
A61556Must all the unprinted Records be answered with saying they are blind MSS?
A61556Or is it because they hold their Baronies by Tenure?
A61556The Bishop of Norwich was charged with several Miscarriages and Misdemeanours, saith he: why might not the Bishops be present at this Trial?
A61556The last thing to be considered is, the Capacity in which they sit in the House, whether as a Third Estate or not?
A61556This is therefore the second Point to be examined, Whether the receiving this Protestation amounts to a Law of Exclusion?
A61556Upon what Grounds the Prelats declared, it was not lawfull for them to be present in Parlament, at such matters?
A61556Upon what Grounds they declared it unlawfull for them to be present in Parlament, at such matters?
A61556Was all this onely a Complement to the Potent Clergy at that time?
A61556Were the Temporal Lords awake?
A61556What is there in this sense, but what is easy and natural, and fully agreeable to the state of those Times?
A61556Where doth he mean?
A61556Where lies the force of this Reason?
A61556Whether on supposition it were a part of Canon- Law then in force, it continues so still since the Reformation?
A61556Why so?
A61556Will any man hence inferre, that these Protestations were made Acts of Parlament?
A61556Would any man be so unreasonable to infer from hence, that the House of Commons have no Votes?
A61556and Becket himself both confess that he was charged with Treason?
A61556and must nothing pass for Law but what is against them?
A61556and the contrary practice had been onely allowed all the intermediate times?
A61556because they made a Proxie 21 R. II?
A61556de Segrave worthy of death, who so likely to deliver that Judgment as the Chancellour?
A61556in his Study?
A61556of both Houses concerning the Three Estates in Parlament?
A61556of the Law of the Land, when he grants that in all Acts of Attainder, they may de jure be present and give their Votes?
A61556or must men so boldly charge the House of Commons with Ignorance, Errour, breaking the Laws, because they speak against their fancies?
A61556or not now extant in the Parlament- Rolls?
A61556or were they mean and low- spirited men?
A61556the Conquerour, by the Authour''s own confession?
A61556to attend upon the publick Affairs of the Kingdom, when they are called to it by their Sovereign?
A61544And what doth a Law signifie, when the very design of it is overthrown?
A61544And what doth such a Law then signifie?
A61544And what now doth the Appropriation of a Church with a Cure of Souls signifie to prove his Ecclesiastical Jurisdiction?
A61544And, Whether if it were not Lawful, yet it was valid?
A61544But can this be pleaded as a Dispensing with the Ecclesiastical Laws allowed in that Realm?
A61544But how doth the King''s Power of granting Prohibitions, prove his Ecclesiastical Jurisdiction?
A61544But if the Statutes were to be strictly observed, what saving can there be to the King''s Prerogative?
A61544But then to what purpose was it put in?
A61544But to go no further than the Business of Dispensations; Hath the King a Right by this Statute to dispense as far as the Pope?
A61544But what Security can these Laws afford, if the Prince assume a Power of Dispensing with Ecclesiastical Laws?
A61544But what shall we say to the Precedents on the other side?
A61544Can not the K. dispense with a Disability in one Case, as well as the other?
A61544Can not the King, for his Will and Pleasure, License the Making a Nusance?
A61544Can the King dispense with a Disability in Law or not?
A61544Could Radcliff or the rest, by their Opinions, destroy the Force of an Act of Parliament?
A61544Did the King ever put it to the Parliament to grant him a Power to Pardon Malefactors?
A61544Did they who made the Act, understand it to be a void Clause when they put it in?
A61544Doth the Law take greater Care of the High- Way than of our Liberties and Religion?
A61544Doth this now look like a Declaratory Act, and made in Affirmance of the Kings Dispensing Power?
A61544For the Question is not, Whether an Appeal doth lie to the King in Chancery in a Case of Deprivation?
A61544Had the High- Commission no Power, Jurisdiction or Authority, but only to Fine and Imprison?
A61544He had undertaken before to give Publick Assurance of Abby- Lands to the present Possessors: And for what Reason?
A61544How comes a Clause that had force in 23 H. 6. to have none, 2 H. 7?
A61544If he can, then why not in the case of Symony?
A61544If it were not a void Clause then, how came it to be so afterwards?
A61544If they were observed, what Use of the Dispensing Power; for that lay in giving leave not to observe them?
A61544If this were a Declaratory Act, what need it be repeated so often in Parliament afterwards?
A61544Is it a thing forbidden by the Natural or Divine Law?
A61544Is it consistent with the Wisdom of a Parliament to make such delusory Acts?
A61544Is there no Act of Parliament then, which this great Lawyer will allow to restrain the King''s Prerogative, so as he can not disperse with it?
A61544Must we say, It is a void Clause?
A61544Suppose that they were at last proceeded against on the Act then passed, what is this to the present Case?
A61544Suppose then, he should look on our Religion as Heresie and Schism, what possible Security can this Distinction afford us?
A61544The Question then is, Whether a Prince assuming to himself a Dispensing Power, doth not thereby assume the Legislative too?
A61544Was all this meant only of such a Court as should proceed to Fine and Imprison?
A61544Was ever any thing like this said of a Declaratory Act?
A61544Was this done by any Commission from William to his Great Lords and others, to proceed against them by Ecclesiastical Censures?
A61544Were the Commons so forgetful of the Kings Prerogative, as to need making so many Declaratory Acts about the same thing?
A61544What Alteration was made in the Law of England in that Interval, and by whom?
A61544What need all this, if no more were designed than to take away the Power of Fining and Imprisoning?
A61544What saith he to the Case of Buying Offices at Court?
A61544What strange Sense is this, The King promises, The Statutes shall be kept, saving his Prerogative, that they may not be kept?
A61544What then?
A61544Where are we now?
A61544Why is it called a Novelty, and a thing not to be drawn into example?
A61544Why may not I do the same by the Grants of my Self and my Predecessors?
A61544Why not then as well when an Ecclesiastical original Cause, is brought into a Temporal Court?
A61544Why not, as to sitting in Parliament without taking the Oaths?
A61544Why should it be proposed to the Parliament to grant it, if the King had it before?
A61544Why then did he not give one?
A61544Why till the next Parliament, if it were owned to be an inherent Right of the Crown?
A61544Why was not this set down in as plain a manner as such a Law required?
A61544Would the Parliament go about to bound and limit an inseparable Prerogative in such a manner?
A61544but, Whether there be not a Remedy at Common Law, if a Person be deprived of a Free- hold without due form of Law?
A51057& how hath that spirit, wrought in the childreen of disobedience?
A51057And on the other hand, the French and English, in continual complements, and embraces, and yet, are they all deluded?
A51057And shall not we offer them the assistance, of our utmost intercessions?
A51057And the Stats the most dull sots, or empty politicians imaginable?
A51057And will not we goe up to the mount,& weep upon God to stand by them?
A51057But vvhat can this be?
A51057But vvhy do I inlarge?
A51057But why do insist?
A51057Can Popish Armes prevail, and not establish Popish superstition?
A51057Can this Popish Superstition have power, and not both prosper and persecute?
A51057Do we not perceive the men with the slaughter weapon in their hand?
A51057God forbid: Now if it be asked, what then should we do?
A51057If so, the scheme I graunt is changed: But is it credible, that infatuation itself, can fixe us in this resolution?
A51057May not the things, which have overtaken us already, make us know, that it is a feareful thing, to fall into the hands of the living God?
A51057Oh poor England, how do thy Rulers, post thee to thy ruine?
A51057One vvoe is past, and behold another vvoe cometh quickly?
A51057Or if our distresse should move compassion, who dare offer to help us?
A51057Or vvhat do I exspect by reasoning?
A51057Shall not my soul be avenged upon such a generation as this?
A51057What a golden indulgence must it be, that vvill yet erect our trade, under all these pressures?
A51057What could we say to God?
A51057What''s the matter?
A51057Where then is the glory of our nation whereof we boasted?
A51057Who amongst the nations will pity us?
A51057Why then do we delay to gather our selves together?
A51057Why?
A51057Will nothing awake us, till the terrors of God take hold on us as vvatter, and a sudden tempest of indignation, steal us avvay in the night?
A51057Will we in our fretfulnesse, needs pick quarrels, where humanity would prompt and instigat us, to the revenge of gratitude?
A51057Yea, he is not so capable of our favour, as our Catholick subjects are: I am sorry for it, but why?
A51057[ London?
A51057and adjudge also all who had been his hearers, as guilty at least of misprison of treason?
A51057or forebeare to lay hold, on the first opportunity, of dealing with him, as a seditious person, yea a Traitour?
A51057or hath the world seen with their eyes, for above these two yeers, the French and Dutch in hostile preparations, and mutual defiance?
A51057will we harden our selves against him,& prosper?
A26774& c. But would they be well pleased with that inference, Therefore they intend to make war against the Scots?
A26774Allow( I say they should be able to compasse this, How will they trust the Children of a Father, in whose bloud they have imbrued their hands?
A26774And have they kept their owne solemne Covenant, either in this or any Branch thereof?
A26774And how will they be able to alienate the Crowne from that Royall Line?
A26774And if so, pray what equity would justifie this Parliament about That?
A26774And what Patterne should we rather follow then that of our heavenly Father?
A26774And what law had they for alienating the Bishops lands, not only from the Bishops, but from the whole Clergy for ever?
A26774And why should they make the King black with the Dukes faults, if that were one?
A26774Are they not now in a hot pursuit of draining the Fenns( to gratifie two Members especially) which are a Common?
A26774Are they so deeply affected with the wounds given to the Protestant Religion through the sides of Rochel?
A26774But shall his Honour bleed, his Authority be snatch''d away, his very Life struck at, upon Suggestions from one, from none?
A26774But this being granted and proved, how will the consequence ensue?
A26774But what?
A26774But why do we dispute that?
A26774Can any reasonable man let his belief so run riot, as to be perswaded, the King should drive on a Plot, apparently to his own destruction?
A26774Did not many of these men, that talke thus, flee themselves?
A26774Did the wals at Westminster make a Parliament?
A26774Did they not eat up an Engagement with the Army?
A26774Do not they keep all the Forrests in the Kingdome at their disposall, placing Members of their owne therein?
A26774Doe not they themselves give us Oaths at their Committees against our selves, and our dearest friends?
A26774Doth not the King continually invite, provoke them to this Touch- stone?
A26774For now they shall say, We have no King, because we feared not the Lord, what then should a King do to us?
A26774Have not they set their feet upon the Nobility and Gentry of the Kingdome?
A26774Have they kept the Protestation better, which provided for the Kings honour, Power, and Safety, before their Priviledges?
A26774Have they not erected some Monopolies and Offices, which were never before?
A26774Have they not instead of Superstition in the forme of Worship, brought us into a Profanation, if not an abhorrence of the Worship it self?
A26774Have they so much Compassion toward Strangers, and so little Justice toward their own rightful Soveraign?
A26774How blind will malice make?
A26774How comes it, that there never followed thereupon the least expostulation for so great a losse, from the King of Spaine?
A26774How could they cast behind their backs so many sweet courting Letters, dispatch''d one upon another?
A26774How could they possibly maintaine their Power without an Army?
A26774How did the Impeachment of the Judges eccho through the kingdome?
A26774How doth it reflect upon the King, if the Natives had another designe besides his?
A26774How easie is it this way to blast and pervert both words and deeds of a true Saints to make any Speech, Treason; any Action, Villany?
A26774How have they acquitted their Engagements to the Scots, as touching the King?
A26774How high ran the Tyde once against the Monopolists?
A26774How many Millions have they brought unto the Brinke of Hell by their Oathes and Vowes?
A26774How many prodigious doctrines, heresies, blasphemies have they suffered to be broached, abetted, and protected?
A26774How many whole Parishes have they in a manner excommunicated?
A26774How miserable then, beyond compare, were the condition of a King?
A26774How often hath Treason been in his Mouth, when he was but crost or disturb''d in his sports and recreations?
A26774How otherwise could they have proved such deafe Adders to the many gracious Messages from His Majesty( besides the Propositions mentioned before?)
A26774How was the Kingdome born in hand, with hopes of some exemplary Punishment upon, or some severe Admonition at the least unto them?
A26774I ask, How can they settle the Peace of the Kingdome without a King?
A26774If any wild expression fell from the mouth of one or two of his retinue, why were they not seized on and questioned?
A26774If the King be necessary to the making, doubtlesse he is also to concur in the Interpretation, otherwise to what purpose doth his Councell serve?
A26774If the first Blow between them, did not their Army at Edge- hill first give fire to the Cannon?
A26774If themselves had not been convinced of the justice of the sentence, why did they once offer six Subsidies to purchase the abolishment of it?
A26774If they Vote to pocket up our Estates, to take away our Wives, our liberties, our very lives, who can stand before their Omnipotency?
A26774If they have a power to interpret only according to the evidence of the letter, or former acceptation, where then is the Priviledge?
A26774If they were allowed, was it not good Policy to court them into divisions, or rather back againe into their Duties?
A26774In Ireland, where the Papists and Natives are five hundred to one, what a tough piece of work have they found it, to root them out?
A26774In our Kingdom, how oft hath a Voice, or two, an inconsiderable Overplus, carried a busines, even to our undoing?
A26774In relation to the Kingdome, How strangely have they falne short of their Trust?
A26774Is it not the same, which this Army hath accomplished to the destruction of the Law, and dissolution of all legall Authority?
A26774Is it now a rationall and just Inference to lay the Miscarriage of Rochel upon His Majesties score?
A26774Is not much of this quarrell for the repeal of Lawes formerly established?
A26774Is this Iustice?
A26774Lastly, the King condescended to abolish this Ship- money by an Act of Parliament, and why should this be conjur''d up against him?
A26774Lastly,( that I be not infinite) what Law to cut off Canterbury''s Head, to murther Tomkins, Challoner?
A26774Mary, K. Edward, K. Henry 8. and so upward?
A26774Members, some of them Persons of eminent Integrity and Merit, the Pillars of their respective Houses?
A26774Nay what law, that stood in their way, have they not suspended, or annulled?
A26774Now in that conjuncture of Affaires, wherein was the King too blame?
A26774Now, is it possible, there should be an Accommodation, where there is no Entercourse, no Addresses made or entertain''d?
A26774Quis tulerit Gracchos?
A26774Subsidies,& c. which we should much rather have kept, but that the rest had been too little to expiate our deniall?
A26774Though at the first, when the war was commenc''d, Master Hampden being asked by a Minister, why Religion was made a cause of it?
A26774Was there not an intention at least of another Mock- Parliament?
A26774What Colour can they pretend, for their waving of the French, and Hollanders interposure, when they made friendly offers of Mediation?
A26774What Difficulty was there for them to make one, and afterward set it to what they pleased?
A26774What Haranges have been made against evill Counsellors?
A26774What Irregularities might not be excused in such exigencies, by that Supreame Law of Necessity, which bears out all transgressions?
A26774What a sleight advantage did the King take to rid his hands of the Queen''s Priests?
A26774What a terrible Mouth was opened upon the twelve Protesting Bishops?
A26774What better confirmation could the best Right any man hath to his land of Inheritance have then this?
A26774What can we call our owne, if one of the Grandees, or his Friends mouth waters after it?
A26774What danger could there be in that disproportion?
A26774What did he doe therein, which themselves had not been guilty of before it, and much out- done since?
A26774What fairer course could have been taken?
A26774What have they done for the Publick?
A26774What need we say more?
A26774What strict Commands did he give, that none should be permitted to enter into her Chappell, who was not her Meniall Servant?
A26774What was Commissary General Coply imprison''d for, these six months?
A26774What will these men be thought worthy of, when that shall recover its own Channell, and flow downe our Streets like a Stream?
A26774Which was fore- seen when Cromwell stole privately to Newmarket from London, and asking Whether they had the King in their hand?
A26774Who could blame either them for making such Petitions, or the King for denying them?
A26774With what Brasse have they fenced their Browes against all shame?
A26774With what Confidence can they accuse his Majesty( if he had been guilty) of that, wherein they themselves lie so grosly open to Exception?
A26774and what need there be a quarrell?
A26774doe they not detaine in their hands, what Commons were enclosed?
A26774doe they not keep on foot divers Monopolies and Imposts?
A26774how infinite is this Argument?
A26774ruin''d and undone them?
A26774to a King?
A26774to our own King?
A26774upon Surmises and Conjectures?
A26774was it so much as once objected against them?
A26774what ease from other Burdens did not the People believe they should have, by the squeezing of those swolne Spunges?
A26774when they shall come to their Accounts?
A26774whither will it not transport?
A26774why did he suffer his owne Ships to be idle Spectators of their Ruine?
A26774yet who among them hath received the measure of his Desert?
A57532& what importeth your present weakness, but an earnest of your approaching dissolution?
A57532And I pray you what say they now of the new impositions lately laid by the Kings Majesty?
A57532And are the Prerogatives also which our Kings have reserved to themselves also grievous?
A57532And by whose power it is done in parliament, but by the Kings absolute power?
A57532And do not Philosophers themselves reject this as an enemie to knowledge?
A57532And if your Lordship confess that the Lawes give too much, why does your Lordship urge the Prerogative that gives more?
A57532And my good Lord, was not Buckingham in England, and Byron in France condemned, their Peers uncalled?
A57532And was it not so ever?
A57532And was not this a dishonour to the King?
A57532And what became of these Rebels?
A57532And what do you otherwise thereby( if the impositions be in any sort grievous) but Renovare dolores?
A57532And what got the King by it?
A57532And what is the soul without God, but a sepulchre of sin?
A57532And where will be the issue of such a contention?
A57532And withall, was not Byron utterly( contrary to the custome& priviledges of the French) denyed an advocate to assist his defence?
A57532Because the King entertained the Poictovins, were not they the Kings vassals also?
A57532But I pray you Sir, who shall a King trust, if he may not rust those whom he hath so greatly advanced?
A57532But Sir, what cause have any about our King to fear a Parliament?
A57532But may it please your Lordship, were not Cornewallis, Sharpe, and Hoskins imprisoned, being no suspition of Treason there?
A57532But my Lord let us judge of those occasions by their events what became of this proud Earle?
A57532But my good Lord, though divers Shires have given to his Majestie, some more, some lesse, what is this to the Kings debt?
A57532But think you that the King would have delivered them if any troubles had followed?
A57532But what is this to the Parliament?
A57532But what lost the King by those Lords?
A57532But what people did ever serve the King of England more faithfully then the Gascoynes did, even to the last of the conquest of that Duchie?
A57532But what reason had the Lords to take armes?
A57532But what say the Histories to this denyall?
A57532But what think you?
A57532By Parliament, I would fain know the man that durst perswade the King unto it, for if it should succeed ill, in what case were he?
A57532Can you blame them?
A57532Do not Binds by one kind of speech call their young ones, and by another cause them to hide themselves?
A57532Do they not by their severall voices expresse their severall passions of joy, of grief, of fear in such manner, that their fellows understand them?
A57532Do they not by their voice foreshew things to come?
A57532Good Sir, which of us do in this sort break the great Charter?
A57532How I pray you?
A57532How came it then, that the act was not executed?
A57532How can such a people then be well pleased?
A57532How doth that appear?
A57532I pray do so, and amongst the rest, I pray you what say you to the Parliament holden at Iondon in the fifteenth year of King Edward the third?
A57532If it be replied, that Nature hath ordained as many instruments of Sense, as there are sensible objects; I demand, What Nature?
A57532If it be revenue which the King seeks, is it not better to take it of those that laugh, then of those that cry?
A57532Is it a losse to the King to be beloved of the Commons?
A57532It is not a time to flatter or fear Princes, for I am a subject to none but Death?
A57532It is true, but his Majesty found that those wanted no judgement whom he trusted, and how could his Majestie divine of their honesties?
A57532NOW Sir, what think you of M. S. Iohns tryall in Star- Chamber?
A57532No Sir, what will become of our New years gifts, our presents and gratuities?
A57532Or what could you find in the vale of tears, that was answerable to the favour of God, with losse whereof, you were contented to but it?
A57532Shall the head yeeld to the feete?
A57532That''s true, but why was that?
A57532The remainder whereof, as it can not be long, so doth it warn you speedily to ransom your former losses; for what is age, but the Calends of death?
A57532They are living creatures as well as I: why then should I condemn their conceit and phantasie, concerning any thing, more than they may mine?
A57532WHether David did well in marrying a maid?
A57532Was not the King also denyed a Subsidie in the fortie first of his reigne?
A57532Well Sir, Would you notwithstanding all these arguments advise his Majesty to call a Parliament?
A57532Well Sir, let that passe, why should not our Kings raise mony as the Kings of France do by their letters and Edicts onely?
A57532Well Sir, what say you to the Parliament of Richard the third his time?
A57532What hurt had been to the Treasurer whose Office is truely to informe the King of the value of all that he giveth?
A57532What interest have you reaped, that might equall your detriment in grace and virtue?
A57532What is it then you hope for or seek?
A57532What is this to the danger of a Parliament?
A57532What mean you by that?
A57532What mean you by the great aide?
A57532What moved the Treasurer to reject and crosse that raising of the Kings lands?
A57532What reason had the King so to doe?
A57532What say you to the Scicilian vespers remembred in the last Parliament?
A57532What think you of that, Sir?
A57532What was that?
A57532Who are they?
A57532Who knoweth not, that a Glasse presenteth the outward, 〈 … 〉, or greater according to the making of the glasse?
A57532Whom have not plentifull cups made eloquent and talking?
A57532Why my Lord, are the Laws grievous which our selves have required of our Kings?
A57532Why my Lord, doth the King grant any thing, that shames at the examination?
A57532Why sir?
A57532Would you then count it secure, to nurse ● n your own bosom so many Serpents as sins?
A57532Would you then think them wise that mould delay into weighty matters, and idlely play away the time allotted, to prevent these intolerable calamities?
A57532a yeare, made him lay down a recompence for that which he had gotten?
A57532and to dispatch the whole manage of all eternity, and of the treasures of Heaven, in so short of spurt?
A57532and to foster in your soul so many malicious accusers, as mortall and horrible offences?
A57532and would not his Successors have done the like to those that the King had advanced?
A57532are not the Kings grants on record?
A57532do they say that they are justly or unjustly laid?
A57532do you not think it best to compound a Parliament of the Kings servants and others, that shall in all obey the Kings desires?
A57532have not we the Kings eares, who dares contest with us?
A57532of that King?
A57532or that the Ear whose inside is full of hair, doth hear in the same just measure, that the Ear doth whose inside is smooth?
A57532or what care we for your papers?
A57532per annum to save the King 20?
A57532was he not soon after slain in Evesham?
A57532which ended the dispute,( for what other Bond is between a King and his vassals, then the Bond of the Kings Faith?)
A57532would it not have been a dishonour to the King?
A91185( But what, without any limitation or condition at all think you?
A91185( or which is verily the same thing) promise it to the Prince?
A91185After which g God said to Samuel, How long wilt thou mourn for Saul, seeing I have reiected him from Reigning over Israel?
A91185An lex sit Regni usis fructuarius?
A91185And the people said unto Saul, Shall Ionathan die who hath wrought this great salvation in Israel?
A91185And when David replied, What have I done,& c. that I may not fight against the Enemies of my Lord the King?
A91185But then shall it be lawfull for every ordinary slave to doe the like?
A91185But what concerning the Pope himselfe?
A91185But what if the king should violate these conditions, might the people lawfully resist him?
A91185But what shal we say of those kingdomes which are wo nt to be carried by succession?
A91185But what, if the Nobles themselves have colluded with the King?
A91185But why is a condition annexed to a contract, but onely to this end, that if it bee not fulfilled, the contract should become voide in Law it selfe?
A91185Captaines of warre, that they should lead an Army against enemies?
A91185Deinde, cur non summo studio justitiam sectamur,& exosam habemus injustitiam omnes?
A91185Doe the Ethnickes, Turkes, finally some Christians, persecute, crucifie, vex Christ in his Members?
A91185Doth the whole world, as farre as Christianity extends it selfe, obey the German Emperours?
A91185Eightly, If they shall now demand what Presidents there are for this?
A91185For what shall it profit a man if he shall gaine the whole world and lose his owne soule?
A91185For what?
A91185For why, I pray, are Kings said to have innumerable eyes, many eares, long hands, most swift feet?
A91185Furthermore, is not this a known truth, that no violence, no not in the longest lasting servitude, y can be prescribed against liberty?
A91185Furthermore, is the Royall dignitie a possession, or rather a function?
A91185I will be thy King, where is any other that may save thee in all thy Cities?
A91185If I say, against the Graecians besieging our Troy; why not also against Sinon the incendiary?
A91185If a function, what community hath it with a propriety?
A91185If a possession, whether not at least such an one, that the same people by whom it is delivered, may perpetually retain the propriety to it self?
A91185Is it not known, that fealty extorted by force bindeth not, especially if any thing be promised against good manners, against the law of nature?
A91185Is not this David, of whom they sang one to another in dances, saying, Saul slew his thousands, and David his ten thousands?
A91185Iudges, that they shall pronounce Law?
A91185Let the men go that they may serve the Lord their God; Knowest thou not that Egypt is destroyed?
A91185May not God likewise out of private men themselves raise up some avenger of tyranny?
A91185Moreover, why doth the King swear first, at the peoples stipulation or request, but that he may receive either a tacit or expresse condition?
A91185Now verily I demand here, why any man should sweare, but that he may shew that he speaks from his heart and seriously?
A91185Now with what arguments were they impelled to the warre, with what reasons were they urged unlesse these, that the Church was one?
A91185O Cyrus, if any make warre with the Persians or violate the Lawes, doest thou promise to ayde thy Countrey with all thy might?
A91185O temporâ; ô mores: Quis 〈 ◊ 〉 fando temp ret a lachrymis?
A91185Or if those who ought to shake it off shall impose it, or those who might doe it, shall tolerate it?
A91185Pharaohs Councellors and Lords,( after sundry Plagues on the Land) said unto him, How long shall this man( Moses) be a snare unto us?
A91185Primum, cur non juxta naturae regulam cum proximo agimus?
A91185Quaeris quando i d fiet, ut major pars populi bono consentiat?
A91185Quis ergo miretur si populus ob flagitia& scelera Principum paenas luat?
A91185Shall Germany again lay on us the yoke of the Roman Empire, which our Ancestors have shaken off?
A91185Shall all the grace, power, honour, riches, gained by ours, and our Ancestors blood, give place to the Germans?
A91185Shall he onely admonish his Colleagues of their duty, who themselves doe as much hurt as they may?
A91185Shall he pull those by the eares who are asleepe, or onely jogge them by the sides?
A91185Shall they leave dangers, repulses, iudgemen, want to us?
A91185Solomon deceasing, m Rehoboam his eldest sonne went up to Sechem:( what to doe?
A91185Thereupon they wound, they kill, they burne, they ruine, and grow desperately mad: but what is the event?
A91185They doe too foolishly, who here dance in a narrow compasse, and suppose that the honour of this name appertaines not but to Kings?
A91185To whose good are so many evils?
A91185Truly what madnesse, or rather impiety will this be?
A91185What if thou shalt say, that some people subdued by force, the Prince hath compelled to swear to his commands?
A91185What then?
A91185What thinke we shall be the future punishment of their impiety?
A91185What?
A91185What?
A91185Whether, if many Co- gardians ill defend their Pupill, shall one good man be lesse bound with the burthen of the wardship through their default?
A91185Would not the Kingdom necessarily stumble, and fall to ruine presently, or in a short space?
A91185Yea, verily, if he shall neglect it, shall not he merit the name and punishments of a Tyrant, as the other of a theefe?
A91185Yea, who on the contrary would not account the King saedifragous, perjurious& altogether unworthy of that benefit?
A91185and thy Iudges of whom thou saidst, GIVE ME A KING AND PRINCES?
A91185and what and whose the Majesty of the Empire was?
A91185but in the meane time, lest he should seeme to doe ought without their command, shall he not afford his helpe and assistance to the indangered Ship?
A91185but this truly, is that w ch is cōmoly said, to be madde with reason: What then?
A91185if we shall claime the Dukedome, which of us will the King make Duke?
A91185of Sheeba used this speech to king Solomon, Because the Lord loved Israel for ever, therefore made be thee King( what?
A91185or how could he have raigned over them as their lawfull king, had not the people generally chosen, accepted, admitted him for their Soveraigne?
A91185or shall he finally grow lasie, and put his hands into his bosome?
A91185or what shall a man give in exchange for his soule?
A91185saith he, shall your brethren goe to warre, and you in the meane time sit still here?
A91185shall he be silent at the entrance of theeves?
A91185shall he grow deafe at the peoples groanes?
A91185shall the authority of the people by this prevarication or treason seem to be plainly transferred upon the King?
A91185should it not be with the Heads of these men?
A91185that Christ called all whatsoever from all quarters to this service?
A91185that common dangers were to be repulsed with common armes?
A91185then that they should lay violent hands upon themselves?
A91185to domineere at his pleasure?
A91185to whose benefit so many losses, so many perils?
A91185what, because they are like to Argus, Gerion, Midas, or to those whom fables have feined?
A91185what, if in betraying the cause, they have betrayed the people as it were bound, into the hands of a Tyrant?
A91185whether I say, by this fact is any thing taken away from the liberty of the people, or adjoyned to the licentiousnesse of the Prince?
A91185whether if many be guilty of the same sinne, are the rest freed by the fraud of one?
A91185whether they would or would not have him reigne?
A91185whether truly is there any thing more agreeable to nature, then that those things which have pleased us, should be observed?
A91185who will or can refuse to give ayd to the Law thus infringed?
A91185who would obey the King violating the Law?
A9129814. gave this answer to the Souldiers who demanded of him, what shall we doe?
A9129826, 27 And if so, then why not Kings as well as they, or other temporall Magistrates, notwithstanding any of the obiected Texts?
A9129829. were resistance of him, in case he assaulted him, and his Forces utterly unlawfull?
A912984 Was there ever more cause of resistance then in those dayes?
A91298After which, the King sent his Arms with this Message to the Pope: See whether this be thy sonnes Coat or not?
A91298Am I not over- tedious to thee in naming these Authors, which yet are none of ours?
A91298And David said to Abishai, Destroy him not, for who can stretch forth his hand against the Lords Annointed, and he guiltlesse?
A91298And doth not the Text directly affirm?
A91298And is not this the present case?
A91298And shall not the Lawes for the preservation of the Subjects Lives, Liberties, estates be more inviolably observed, more severely prosecuted?
A91298And shall we then yeeld it up and betray it to our adversaries without strife or resistance?
A91298Are not two sparrowes sold for a farthing?
A91298Are such the Ministers of God for our good here intended?
A91298Are they not all one in substance?
A91298Are they not much better, much dearer to God, to Kings, then foules?
A91298As the Lord liveth, the Lord shall smite him, or his day shall come to dye, or he shall descend into battell and perish?
A91298But how did they make themselves of Subjects such absolute Monarchs?
A91298But how then shall the Scriptures bee fulfilled, that thus it must be?
A91298But if these particulars be not in question; you may now demand, what the knot and true state of the present Controversie, in point of Conscience, is?
A91298But is this true of Tyrants?
A91298But was this the holy Ghosts meaning thinke you, in this place?
A91298But what is this society and conjunction?
A91298By me Princes( put as contradistinct to Kings) decree justice; By me Princes Rule AND NOBLES, YEA ALL JUDGES OF THE EARTH?
A91298Cui Bello non idonei, non prompti fuissemus, etiam impares copiis, QUI TAM LIBENTER TRUCIDAMUR?
A91298Did not the Prophet Abijah in pursuance hereof, rending Ierohoams garment into twelve pieces, tell him?
A91298Doth God take care for Oxen?
A91298For if a man finde his enemy WIL HE LET HIM GO WEL AWAY?
A91298For the fifth and last, b What kinde of resistance of the Higher powers is here prohibited?
A91298For the fourth Quere: Whether Kings and Kingdomes be Gods ordinance; or an institution Jure divino, not a humane ordinance, instituted Jure humano?
A91298For the second, Whether the Roman Emperor in Pauls time was the highest Soveraign power in the Roman State, or not?
A91298For who doubteth that the priests of Christ are accounted the FATHERS AND MASTERS of Kings, Princes, and all faithfull Christians?
A91298How then doth Vlpian say, the Prince is loosed from Lawes?
A91298How wa ● thou not afraid to siretch forth thy hand against the Lords Annointed?
A91298I Demand, if wee may justly defend Subjects also that are Strangers against their Lord?
A91298I demand of what right it is?
A91298I read, That in the* persecution of the Hunnes, their King Attila being demanded of by a religious Bishop, of a certain Citie?
A91298If Christians may repulse and subdue a Tyrant with their Prayers, Teares, then why not with their Swords?
A91298If the Christians not fleeing, binde neither them, nor us, not to flee now, why should their not resisting onely doe it?
A91298Is it not known to be apart of miserable madnesse, if the son should endeavour to subjugate the Father, the servant the master to himself?
A91298Is there no Physitian there?
A91298It is a question, if any be bound by Law to defend another, when he can?
A91298It was the Prophets Patheticke expostulation, k The harvest is past, the Summer is ended, and we are not healed: Is there no balme in Gilead?
A91298Nay, doth not Christ informe us p That the very haires of our head are all numbred?
A91298Now what if the cause of the Subject be unjust?
A91298O quantum dissimules Petro, qui sibi Petri usurpant partem?
A91298Or saith he it not altogether for our sakes?
A91298Or those who in shew onely fought for him, that they might still detaine him captive to their wills?
A91298Or which of the two Armies should in point of Law or Conscience be reputed Rebells or Traytors in this case?
A91298Plures nimirum Mauri& Marcomanni, ipsique Parthi, vel quantaecunque, unius tamen loci& suorum finium gentes, quàm totiùs orbis?
A91298Prayers are my Armes: For such are the Defensive Armour OF PRIESTS; Otherwise I NEITHER OVGHT NOR CAN RESIST: Why so?
A91298Promotion commeth neither from the East, nor from the South; but God is the Judge; he putteth downe one and setteth up another?
A91298Quid Episcopis Apostolicis& Militiae nostrae?
A91298Quoties enim in Christianos d ● saevitis, partim animis propriis, partim legibus obsequentes?
A91298Quoties etiam praeteritis à vobis SUO JURE NOS INIMICUM VULGUS invadit lapidibus& incendiis?
A91298Si e ● im in hostes exortos non tantum vindices occultos agere vellemus, de ● sset nobis vis numerorum& copiarum?
A91298Sir, what doe you?
A91298So we see smoake from our neighbours fire, and will we not runne and put out the fire where it is?
A91298THEN FOWLES?
A91298That the deed of an enemy should be taken in the worst sence?
A91298That two sparrowes are sold for a farthing, and yet one of them shall not fall on the ground without our Fathers providence?
A91298The Cup which my Father hath given me, shall I not drinke?
A91298The saying of Guicciardine is dispraised by noble Mountaygn in those his Noble examples?
A91298The sole question is; Whether this Act, this Defensive Warre of the Parliament and their Forces be high Treason or Rebellion?
A91298The third is this: Where the word of a King is, there is power,* and who may say unto him what dost thou?
A91298Thirdly, admit this Scripture meant of Kings, yet what strength is there in it to priviledge them from iust necessary resistance?
A91298To which Matthew addes, l thinkinst thou that I can not pray to my Father, and he shall presently give me more then twelve Legions of Angels?
A91298Vt quid ad nos se extendit Romanorum insatiata cupiditas?
A91298Were not the Kings then not onely conceived to be inclined so, and so, but even actually to be enemies of Religion, had overthrown Laws and Liberties?
A91298What if neighbours?
A91298What if of the same Religion?
A91298What if their cause also be unjust?
A91298What more can conscience desire to justifie the lawfulnesse of a just defensive warre?
A91298What then?
A91298What, if our allies and confederates?
A91298What?
A91298What?
A91298Which when they who were about him saw what would follow: They said unto him; Lord, shall we smite with the Sword?
A91298Why againe doe we aske for Bartolusses, or Baldusses with whose bare names we might rest satisfied?
A91298Why are not these sayings of Hierome pertinent even here?
A91298Will it hence follow?
A91298Will it therefore follow, that all others must do so?
A91298Wilt thou not then be afraid of the power?
A91298and demanded twice of him: will the men of Keila deliver me and my men up into his hand?
A91298and their lives, their blood more precious then theirs?
A91298and who are the Traytors and Rebells in this case?
A91298but that if he had given him battle, he might have defended himselfe against him, though Saul should casually or wilfully perish in the fight?
A91298doe I feare the Barbarians, enemies also, and bringing gifts?
A91298doth k Guiceardine say truth; that these things are not done of any but in hope of some profit?
A91298g And where may d Morall Fables be silent?
A91298had I not very many, very just tyes of familiarity, of neighbourhood of country, of friendship to defend Plancus?
A91298how many Noble families would they disinherite?
A91298k What if they be of the same stocke and blood?
A91298l Tertullian, Minutius, and also in Aristotle, There is one great City: what an harmony is here of wise men?
A91298n Who is content to repay so much revenge onely as he hath received wrong?
A91298not, whether he or the Roman Senate and people were the greatest highest Soveraigne power?
A91298of ungodly Magistrates bent to subvert Religion, Lawes, Liberties, and destroy their people?
A91298or not rather, x the very Pests, Judgements, Scourges, Wolves, Cut- throats, destroyers of mankind, and direct Antinodes to all things that are good?
A91298or, how farre divine or humane?
A91298p for what?
A91298quid tamen de tam conspiratis unquam denotatis, de tam animatis ad mortem usque pro injuria repensatis?
A91298shall not these be dearer to it than out Deere?
A91298then Deere?
A91298then Oxen?
A91298then Sparrowes?
A91298those that come onely to rescue the King, and so fight really for him indeed, though against him in shew; and wound him in the rescue?
A91298was it not by force and change of the Government?
A91298who do s evill and only evill continually, even with both hands?
A91298who he was?
A91298why retire to strong holds, and places of advantage?
A91298why then is not the health of the Daughter of my people recovered?
A91298why* twice urge David to kill Saul in cold blood, when he did not actually assault him, but came causually unawares within his danger?
A91298will you take up Armes; will you fight against, or resist the King?
A91298with a Teare, or with a Speare?
A358278. when Ferris Case was, who was a Member of this House, did not we proceed without any Conference with the Lords?
A35827And being asked, whether his Attorney did receive it to his use or no?
A35827And can there be a greater perswasion to move us to our power to tender the like?
A35827And did not the Lord Keeper in her Majesties Presence in the beginning of the Parliament, shew this to be the occasion that we were called together?
A35827And did we not first chuse the one, and her Majesty refused it, yielding no reason, nay yielding great reasons why she ought to have yielded to it?
A35827And hath it not caused many already think you, M r Speaker, to seek a Salve for the Head that they have broken?
A35827And hath it not marvellously rejoiced and encouraged the hollow hearts of her Majesties hateful Enemies and Traiterous Subjects?
A35827And how could any Prince more unkindly intreat, abuse, oppose her self against her Nobility and People, than her Majesty did the last Parliament?
A35827And is it not a loving part of a Subject to give her Majesty warning to avoid danger?
A35827And to him that might ask, Quid causa ut crescant tot magna volumina Legis?
A35827And to what purpose is it to do any thing by Act of Parliament, when the Queen will undo the same by her Prerogative?
A35827And what thing else is it to make wholesome and provident Laws in fair Books, and to lay them up safe, without seeing them Executed?
A35827And will not this her Majesties handling think you, M r Speaker, make cold dealing in any of her Majesties Subjects toward her again?
A35827Aristotle being asked what Usury was?
A35827Attend?
A35827But do you think, that either I am unmindful of your Surety by Succession, wherein is all my Care, considering I know my self to be mortal?
A35827But give me leave, for these ten Years, I am sure the Subjects of this Land on the Sea- Coast have undergone these Tyrannies, and by whom?
A35827But here it may be said the mischief appeareth, where is the remedy?
A35827But here it may be said, The mischief appears; what is the remedy?
A35827But how durst you say that the Queens Majesty had unkindly abused her self against the Nobility and People?
A35827But now though we be divided in Seat, be we therefore divided Houses?
A35827But shall we be put out to gleaning and give our Fields to them?
A35827But the Cause is now between our Soveraign and our selves: seeing there is so much difference in the Parties, how much more forward ought we to be?
A35827But to a Prince who thinketh thus much, and daily thinketh and feeleth of it, what a tormenting trouble is such a want think ye?
A35827But to open my meaning shortly; the question is, What sort of men are to come to this Court, and publick Consultation in Parliament?
A35827But to whom do they repair with these Letters?
A35827But was this all?
A35827But what meant you to make so hard interpretation of Messages?
A35827But what need I to use these Speeches?
A35827Could there have happen''d to this Imperial Crown a greater loss in Honour, Strength and Treasure than to lose that piece, I mean Callis?
A35827Did not God approve his fact with the miraculous sending of abundance of rain after three years continual drought?
A35827Did not the keeping of this breed Fear to our greatest Enemies, and made our faint friends the more assured, and lother to break?
A35827Doth not the wise Merchant, in every adventure of danger, give part to have the rest assured?
A35827Embassadors of Charge into such as be void of excess, and yet honourable and comely?
A35827FIrst, Where is your late Speech you promised to deliver in writing?
A35827First, Whether Mr. Fitzherbert were any Member of the House; And, secondly, If he were, whether to have the priviledge?
A35827First, Whether the Commons might chuse their Speaker if the King Commands them not?
A35827For how can any thing be well set forth by them that want Credit?
A35827For how many changeable enterprises of puissant and great consequence hath he since made?
A35827For how mightily doth the estate and name of a Prince deject the haughtiest Stomach even of their greatest Subjects?
A35827For in John, the Adulterous Woman being brought to Christ, he asked who were her Accusers?
A35827For though my Auditors be great, yet who is so impudent whom the presence of such a Majesty could not appal?
A35827For what difference is to say, the Queen is not to use the priviledge of the Crown, and to say she is not Queen?
A35827For will any think that a Justice of Peace will contest with as good a man as himself?
A35827Fourthly, If the Envious do offer any thing hurtful or perillous to the Prince or State in this place, what incommodity doth grow thereby?
A35827Have I not thus said, and do not your Honours think it did so?
A35827Here perchance a Question would be asked,( and yet I do Marvel to hear a Question made of so plain a Matter) what should be the cause of this?
A35827I beseech you remember these are done by Judges and privately perhaps in a Chamber, and shall we presently without scanning or view, Enact them?
A35827I beseech your Honours, First, was there not such a Message sent unto the House?
A35827I like not that power should be given to the Justices of Peace; for who almost are not grieved at the luxuriant Authority of Justices of Peace?
A35827I pray you, hath it been seen or read, that any Prince of this Realm, during whole ten years Reign, and more, hath had his hands so clean from Blood?
A35827If a body, M r Speaker, being let blood, be left still languishing without any remedy, how can the good estate of that body long remain?
A35827If he forbid us to Swear, and we fear not his Commandments, think you a pain of ten shillings as is here set down, will make us refrain this iniquity?
A35827If the Buyer be so negligent that he will not care to see himself discharged, must we needs make a Law to help his Folly?
A35827If two or three thousand Brownists meet at the Sea, at whose charge shall they be transported, or whither will you send them?
A35827In quem diem,& c. Sessio Parliament?
A35827In so doing we will be satisfied, what is that?
A35827Is not Peace the mark and end that all good Governments direct their actions unto?
A35827Is there any so little Commodity, but through Peace a man may have the full fruition of it?
A35827Is this a just recompence in our Christian Queen for our faithful dealings?
A35827Is this disability greater?
A35827Is truth further from us professing the name of Christ, and being Christians, than from them being Infidels?
A35827It is said, the Usurer doth or may grow rich: Who hath disliked in a Common- Wealth, that there should be homines boni srugi?
A35827May the Prophet be accounted cruel to incite Achab to Bloodiness, which so sharply rebuked him for his Clemency shewed towards Benhadad?
A35827Nay a man might affirm, that this is an Example for times to come, without any like in times past; comparing Singula singulis, what should I say?
A35827Nay, is there any benefit, be it never so great, that a man may take the whole Commodity of, without the benefit of Peace?
A35827No, I warrant you: Or that I went about to break your Liberberties?
A35827Not me Sir, quoth the Country man?
A35827Now to another great matter that riseth of this grievous rumour, what is it forsooth?
A35827Now what needs this new Zeal?
A35827Nunquid crudelis effect us est, cùm de monte descendens tot Millia juberet occidi?
A35827S t Augustine the same; And in the very words of the Psalmist answereth to the Question, Domine quis habitabit in Tabernaculo tuo?
A35827Say that a Glut of Corn should be, have we not sufficient remedy by transportation, which is allowable by the Policy of all Nations?
A35827Secondly, Whether the Election be in their own absolute choice?
A35827Shall they think to escape unpunished, that have thus oppressed you, and have been 〈 ◊ 〉 of their duty, and regardless of our Honour?
A35827Shall we think that God will not plague it?
A35827Sir Robert Wroth said, I would but note, M r Sollicitor, that you were charged to take Order in Hillary Term last; why not before?
A35827The Bill against Licences and Dispensations, granted by the Archbishop of Canterbury, was put to the question, Whether it should be read or no?
A35827The Clause of speaking against the Law is very dangerous; For who can be safe from this?
A35827The Heathen do requite good for good, then how much more is it to be expected in a Christian Prince?
A35827The Speaker asked the House, What it was their pleasures he should deliver unto her Majesty?
A35827The chargeable, glittering, glorious Triumphs, into delectable Pastimes and Shows?
A35827The second is the inestimable benefit of Peace during the time of ten whole years together, and more; and what is Peace?
A35827Then the Speaker said, Shall the first question stand?
A35827Then the Speech being read, they said, Here you have uttered certain rumors of the Queens Majesty, where and of whom heard you them?
A35827Then why do your Honours ask how I dare tell a truth, to give the Queens Majesty warning to avoid her danger?
A35827This amongst honest persons, is utterly detested, and if so, how then might it be thought of between the Prince and his Subjects?
A35827Thus much I must say that some faults and negligences may grow and be, as in all other great Charges it happeneth, and what vocation without?
A35827Upon the reading of the Patents aforesaid M r Hackwell of Lincolns- Inn stood up and asked thus; Is not Bread there?
A35827We know the power of her Majesty can not be restrained by any Act, why therefore should we thus talk?
A35827Were the cause between Friend and Friend, how much would we do for the relief one of another?
A35827What a grief?
A35827What but want of a Successor known, made an end of so great an Empire as Alexander the Great did leave at his Death?
A35827What shall we say of the Prophet Elias, shall we call him Cruel because in the Zeal of Justice he killed all the false Prophets of Baal?
A35827What''s this quoth I?
A35827Who made David King, who sought only Gods Glory and so prospered?
A35827Who put down Saul?
A35827Why?
A35827Yea but you might have uttered it in better terms, why did you not so?
A35827Yet did we nevertheless receive the other, and agreeing to make a Law thereof, did not her Majesty in the end refuse all our Travels?
A35827You have Answered that, but where heard you it then?
A35827Your Question consisteth of these two points, where and of whom I heard these Rumors?
A35827and agreeing to make a Law thereof, did not her Majesty in the end refuse all our Travels?
A35827and so as occasion serveth, ready continually to supply my want?
A35827did she not call it of purpose to prevent Traiterous perils to her Person, and for no other Cause?
A35827having so long a proof by experience, of such an imployment?
A35827is it not the richest and most wished for Ornament that pertains to any publick Weal?
A35827or for one to provide fair and handsome Tools to prune or reform his Orchard, or Garden, and to lay them up without use?
A35827since they are so linked together, that the one without the other may not possibly be, or subsist?
A35827specially, in maintaining of his Sovereign, his Country, his Self, his Wife and Children, and what not?
A35827that a man Outlawed may not be a Burgess, as well as an Attorney to a man, or an Executor?
A35827therefore how can I be but rich, having such Subjects?
A35827to make all Laws presently Executed?
A35827whatsoever thou art that pronouncest it, thou dost pronounce thy own discredit; why so?
A35827why my Wife, my Son, my Servant, my Friend, not his,& c. Will not this be a great breach to Unity and Peace?
A35827yea, hath not the winning and keeping of this, bred throughout Europe an honorable opinion and report of our English Nation?
A35827yet did not we nevertheless receive the other?
A30738Adm. All this being done, according to direction and your wish: Let us now at last beging the fight and tell me the fashion of it?
A30738Adm. And having thus fought aloof, and made use of all your great Guns; and the Enemy remaining still obstinate to the fight, what is next to be done?
A30738Adm. And how near are you to be to the Enemy, before you thus begin to him, with your Cannon?
A30738Adm. And if this should be done, what were the best course to saveguard against it?
A30738Adm. And may no man but the Prince or his high Admiral carry out this Royal Standart?
A30738Adm. And upon examination and proof have you found this to be true at any time?
A30738Adm. And what if these shall be refused to be done by these strange Fleets, or Ships?
A30738Adm. And what is the Duty and work of this Carpenter?
A30738Adm. And what is the Lieutenants Part?
A30738Adm. And what is this Leaking?
A30738Adm. And what may these be?
A30738Adm. And what think you of that way?
A30738Adm. And what think you of this old and ordinary order?
A30738Adm. And why from the Condition and Quality of their Services, rather than from the Time and Means of Experience that way?
A30738Adm. And why not on that opposite side?
A30738Adm. And why odd?
A30738Adm. Are there no other Boats besides these belonging to a Ship?
A30738Adm. Are there no other uses for them?
A30738Adm. Have you not a Sounding Line, and a Sounding Lead?
A30738Adm. Have you not a Yard, called the Cross- jack?
A30738Adm. Have you not a line, called the Knave- line?
A30738Adm. Have you not some ratable and allowed proportions for the size of all Ports?
A30738Adm. How are you to behave your self in this second Charge?
A30738Adm. How comes it to be said, that a Ship hath a Lust?
A30738Adm. How do you take the Word Send, with you Sea- men?
A30738Adm. How do you understand this word Metal, when it is referred to Guns?
A30738Adm. How do you use the Word Hand or Handing?
A30738Adm. How if you have a Consort with you, and would make use of his assistance in your Boarding?
A30738Adm. How is a Ship said to lye under the Sea?
A30738Adm. How is the Word taken at Sea when they say, Lash it?
A30738Adm. How is the word Gale taken with you Sea- men?
A30738Adm. How is the word a Butt taken in your Phrases?
A30738Adm. How is this Term, Man of War, taken in your Sea Language?
A30738Adm. How is this serving of Ropes?
A30738Adm. How many be the Officers that carry Whistles?
A30738Adm. How may this be done?
A30738Adm. How use you the word Armed?
A30738Adm. How use you the word Stretch?
A30738Adm. How use you these Words, Round in?
A30738Adm. How use you this phrase, Let- fall?
A30738Adm. How use you your VVord Off- ward?
A30738Adm. Is not Rabbeting a Work also belonging to the ends of Plancks?
A30738Adm. Let it be so; and go on with the parts of a Ships Hull for the present; and in particular tell me, what are those parts you term the Partners?
A30738Adm. Let us now return to our Sea Offices, and tell me the use of your Joyner a Ship- Bord?
A30738Adm. Let us now then return to the Parts of Masts again, and tell me what is that you term a Paunch?
A30738Adm. Now you mention a Fight at Sea; what are those things besides which you term the Fights?
A30738Adm. Of Spun- yarn you spake before; but what is this Oakam?
A30738Adm. Of the Hawses I well remember you have spoken already; but what is that you term a Hawser?
A30738Adm. Of what extent is the Word Pitching, or to Pitch with you Seamen?
A30738Adm. To what end was it thus formed?
A30738Adm. VVhat Hulling was, you told me before; but what mean you here, by Trying, Riding well, and labouring in the Sea?
A30738Adm. VVhat Mean you by the VVord Mooring?
A30738Adm. VVhat are these Roof- trees?
A30738Adm. VVhat are those, called the Kenells?
A30738Adm. VVhat be the Ledges?
A30738Adm. VVhat doth the VVord Duck up imply in your Sea- sence?
A30738Adm. VVhat implies your VVord Flair?
A30738Adm. VVhat mean you by Holsome in the Sea?
A30738Adm. VVhat mean you, when you say, a Ship is Housed in?
A30738Adm. VVhat meaning have you, when you say a Ship is VVale- reared?
A30738Adm. VVhat signifies the VVord Loom?
A30738Adm. VVhen is a Ship said to drive?
A30738Adm. VVhen you spake of Speeks even now, you said nothing of Marling Speeks; what are these?
A30738Adm. VVhich are those you call Mats a Ship- board?
A30738Adm. We have Nets for our Fish- ponds, and Rivers, that we term Drags, but what are your Sea- drags?
A30738Adm. Well Captain, we have all this while, insisted upon the forms of Sea fights in an open Ocean?
A30738Adm. Well, I pray now return to the Ground- works of your Ship again, and tell me what those are which you call the Ground- Timbers?
A30738Adm. Well, and what are these Honey- combs?
A30738Adm. Well, what is Wind- taught?
A30738Adm. Well; and what is that, which in the general Appellation is called the Hull of a Ship?
A30738Adm. What Anchor is that, you named the Grapnel?
A30738Adm. What Boat is that you named the Barge?
A30738Adm. What Fire- works do you most use at Sea in your Fights?
A30738Adm. What Guns are those you term the Chase- pieces?
A30738Adm. What Line is that you call the deep Sea- line?
A30738Adm. What Lines are those you term the Martnets?
A30738Adm. What Rope is that you term a Parbuncle?
A30738Adm. What Ropes are those which you name Trusses?
A30738Adm. What Ropes are those you term the Brails?
A30738Adm. What Ropes be these Robins?
A30738Adm. What Ropes be those you call Plats?
A30738Adm. What Sea- beast is that you term a Horse?
A30738Adm. What Shoal- water is, all men know; but what is that you term goad shoaling?
A30738Adm. What are Gratings in a Ship?
A30738Adm. What are Scuttles in Ships?
A30738Adm. What are the Bits in a Ship?
A30738Adm. What are the Caskets?
A30738Adm. What are the Cheeks?
A30738Adm. What are the proper Words of Art belonging to the Boats?
A30738Adm. What are these Beams and these Futtocks?
A30738Adm. What are these Bonnets and Drablers?
A30738Adm. What are these Bowlings, and Bowling- bridle?
A30738Adm. What are these Carthrages?
A30738Adm. What are these Guyes and this Boom?
A30738Adm. What are these Honey- combs?
A30738Adm. What are these Murtherers?
A30738Adm. What are these Ties?
A30738Adm. What are those Pendants, you spake of?
A30738Adm. What are those Ropes you term the Puddings?
A30738Adm. What are those parts of Sea you term Sounds?
A30738Adm. What are those you call Clamps?
A30738Adm. What are those you call Hooks in Sea- language?
A30738Adm. What are those you call Tackles?
A30738Adm. What are those you term Fore- locks?
A30738Adm. What are those, that are termed Ribbs?
A30738Adm. What are your Bolt- ropes and their Appurtenances?
A30738Adm. What are your Shackles?
A30738Adm. What are your Wast- boards?
A30738Adm. What are your Words of Art belonging to this Anchoring business?
A30738Adm. What be the Ports in a Ship?
A30738Adm. What be the Rungs, and the Rung- Heads?
A30738Adm. What be the Sheer- shanks?
A30738Adm. What be these Hoys and Catches?
A30738Adm. What be these Knights, and what are the Winding- Tackle- Blocks?
A30738Adm. What be these Spun- yarns, and Rope- yarns?
A30738Adm. What be those you name the Lifts?
A30738Adm. What be your Top- armours?
A30738Adm. What call you Calking?
A30738Adm. What call you Lockers, and where are they found in a Ship?
A30738Adm. What call you Oazie- ground?
A30738Adm. What call you Wood and Wood?
A30738Adm. What call you a Jury- mast?
A30738Adm. What call you a Strap?
A30738Adm. What call you a Surge?
A30738Adm. What call you a Tire of Ordnance?
A30738Adm. What call you a Warp?
A30738Adm. What call you a Watch at Sea?
A30738Adm. What call you foul water in your Sea- tongue?
A30738Adm. What call you the Bunt of a Sail?
A30738Adm. What call you the Out- licker?
A30738Adm. What call you the second piece of Timber, in the Hull of a Ship?
A30738Adm. What difference is there between this Clew Gurnet and the Clew line?
A30738Adm. What do you mean by a Ship of Charge?
A30738Adm. What doth this word Veer signifie in your Sea- sayings?
A30738Adm. What doth your Word Rummage imply?
A30738Adm. What implies the Word, Man the Ship?
A30738Adm. What implies the word Leewards?
A30738Adm. What intend you by the VVord Launce?
A30738Adm. What is Disembouging?
A30738Adm. What is Splicing?
A30738Adm. What is Steeve or Steeving?
A30738Adm. What is a Bight?
A30738Adm. What is a Bitter of a Cable?
A30738Adm. What is a Careen?
A30738Adm. What is a Head- sea?
A30738Adm. What is a Ships Stirrup?
A30738Adm. What is a Tampkin?
A30738Adm. What is haling at Sea?
A30738Adm. What is it to Keckle, or to be Keckling?
A30738Adm. What is it to set the Land, Sun, or Ship by the Compass?
A30738Adm. What is it, to Spring a Mast?
A30738Adm. What is it, to lay a Land?
A30738Adm. What is it, when they say a Ship is very Taunt- masted?
A30738Adm. What is meant by the Spending of a Yard or Mast?
A30738Adm. What is properly a Brize?
A30738Adm. What is that in a Ship, which is termed the Davit?
A30738Adm. What is that piece of a Yard which you term a Cleat?
A30738Adm. What is that that you Sea- men call a Bourn- grace?
A30738Adm. What is that they term the Clew Gurnet?
A30738Adm. What is that which is the Gripe of a Ship?
A30738Adm. What is that which you most properly call the Ballast of a Ship?
A30738Adm. What is that you call Sounding at Sea?
A30738Adm. What is that you call a Cradle in your Sea- language?
A30738Adm. What is that you call a Fresh shot?
A30738Adm. What is that you call the Garnett?
A30738Adm. What is that you call the Offin?
A30738Adm. What is that you here call the Draught, and the drawing of a Ship?
A30738Adm. What is that you here name a Fidd?
A30738Adm. What is that you term the Cap?
A30738Adm. What is that you term the Leetch?
A30738Adm. What is that you term winding of a Ship?
A30738Adm. What is that, which is called the Bittacle?
A30738Adm. What is that, which is named the Skegg?
A30738Adm. What is that, which is termed the Hullock of a Sail?
A30738Adm. What is the Carriage of a piece of Ordnance?
A30738Adm. What is the Clinch of a Cable?
A30738Adm. What is the Disparting of a Piece, and how is it performed?
A30738Adm. What is the Furring of a Ship?
A30738Adm. What is the Loof- hook?
A30738Adm. What is the Priming- iron, and what is Priming?
A30738Adm. What is the Rake of a Ship?
A30738Adm. What is the Sea- sence of the word ease?
A30738Adm. What is the Sheathing of a Ship?
A30738Adm. What is the Slatch of a Cable?
A30738Adm. What is the Water- line of a Ship?
A30738Adm. What is the Windlass in a Ship?
A30738Adm. What is the peculiar charge, and Office belonging to the Boat- Swain?
A30738Adm. What is this Fish?
A30738Adm. What is this Paying?
A30738Adm. What is this Runner?
A30738Adm. What is this Sinnet?
A30738Adm. What is this Tack?
A30738Adm. What is your Sea- cart?
A30738Adm. What is your Sea- yoke?
A30738Adm. What is your Shank, or your Shank- painter rather, for of Shank you spake already?
A30738Adm. What is your Spooning at Sea?
A30738Adm. What kind of Anchor is that you named a Kedger?
A30738Adm. What kind of Sail is that which you term a Goose- wing?
A30738Adm. What manner of Ships of War would you have if you were to attempt that way, and how to be ordered?
A30738Adm. What mean you by Observation, and what is the Traverse of a Ship?
A30738Adm. What mean you by Sheers a Ship- board?
A30738Adm. What mean you by Striking, as strike the Sails and the like?
A30738Adm. What mean you by a Girding- girt?
A30738Adm. What mean you by a Ships Traverse?
A30738Adm. What mean you by a Ships docking of her self?
A30738Adm. What mean you by small Craft?
A30738Adm. What mean you by the Graving of a Ship?
A30738Adm. What mean you by the Sea- word, settle a Deck?
A30738Adm. What mean you by the Tuck?
A30738Adm. What mean you by the Word Lasking?
A30738Adm. What mean you by the Word Predie?
A30738Adm. What mean you by the Word Strake?
A30738Adm. What mean you by the Words, Rowse in?
A30738Adm. What mean you by the back- stays formerly mentioned?
A30738Adm. What mean you by the chafing of a Rope?
A30738Adm. What mean you by the word Amain, when you are to fight at Sea?
A30738Adm. What mean you by the word Stoaked?
A30738Adm. What mean you by these Chambers?
A30738Adm. What mean you by these words Birth and Birthing?
A30738Adm. What mean you by your Sea- word Fore- reach?
A30738Adm. What mean you then by your Sea- word of Art, Hulling?
A30738Adm. What mean you when you say the Sheats are flown?
A30738Adm. What mean you, by the slinging of the Yards?
A30738Adm. What mean you, when you say the Touch- hole of a Piece is cloyed, and what is the difference betwixt cloyed and spiked in this case?
A30738Adm. What means your Phrase of Iron- sick?
A30738Adm. What other Appurtenances belong unto these Guns?
A30738Adm. What other Appurtenances have you to the Bolt- ropes?
A30738Adm. What other Blocks have you belonging to a Ship besides the forementioned?
A30738Adm. What other Sea Ceremonies have you then?
A30738Adm. What part of a Ship is that which is termed the Harpings?
A30738Adm. What properly are those you term Top- ropes?
A30738Adm. What requirable parts are there in a Ship of War more than in other Ships?
A30738Adm. What say you to those kind of Canons termed Courtaux?
A30738Adm. What serve the Pendants for?
A30738Adm. What signification hath the word Spell with you Sea- men?
A30738Adm. What signifiet the Trim of a Ship?
A30738Adm. What signifieth the word Waft?
A30738Adm. What then is to be done in this case?
A30738Adm. What think you of those new light kind of Pieces that are called Drakes?
A30738Adm. What understand you by Cranck?
A30738Adm. What understand you by the Brooming of a Ship?
A30738Adm. What, and where are these Hatches?
A30738Adm. What, and where, are those you call the Fashion- pieces?
A30738Adm. What, and which are the Ranges?
A30738Adm. Where are your Ship- Ladders places, and how made?
A30738Adm. Where is that you call the Chain- wale, and where is it?
A30738Adm. Where is the Cook- room in a Ship?
A30738Adm. Where is this Hold?
A30738Adm. Where lies that part of the Ship you named the Bow?
A30738Adm. Wherefore serve the Colours or Ensigns, and where are they to be placed?
A30738Adm. Wherefore serves the Skiff or Shallop, that you spake of; and what manner of Boat is it?
A30738Adm. Wherefore serves this Keel- rope?
A30738Adm. Wherein serviceable and advantageous?
A30738Adm. You have many times made mention of Bolts and Bolting, tell me now what they are?
A30738Adm. You have often mentioned Heeling, and interpreted it; but what is that you call a Seel or Seeling?
A30738Adm. You have often used the words Hale, Hoise, and the like of that sense; but what peculiar sense hath the word Trise among you?
A30738Adm. You have spoken fully to this Phrase of Riding; but what are those you call the Riders in a Ship?
A30738Adm. You interpreted the word Stretch before; but what are your Stretchers?
A30738Adm. You named the Halliards even now; what are these?
A30738Adm. You spake of the Leetch of a Sail before; but which be the Leetch- lines?
A30738Adm. You speak before of VVales in general, and of the Chain- wale in particular; but what is that which is called the Gun- wale?
A30738Adm. You speak of Handing but now; but what mean you by heaving?
A30738Adm. what call you the Catt of a Ship?
A30738Also the bailing( that is, the casting of any water out of the boat) into the Sea, is termed, freeing of the Boat?
A30738And as for the Point of Honour, What greater Honour hath our Nation in Martial Matters, than in His Majesties Navy?
A30738And how can these Men be furnished with Victual aboard, unless there be a Purser to provide it for them?
A30738But Captain, what Cure and preservatives could you propound against this dangerous, bad, and short Victualling out of our Fleets for the future?
A30738But Captain, what do you farther say about those Hospital Ships, that you spake of even now?
A30738But all this being done, and she found an Enemy, and a fighting one: What is there then to be done next?
A30738But are there no other forms of Fights to be made use of at Sea, besides this?
A30738But being thus aboard, and your Men having entred the Enemies Ship, what is there to be done next?
A30738But having fetched up a chase, what is the most advantageous way of coming close up with her?
A30738But how if a Constraint fall out that forceth to a fight, with the disadvantage of the loss of the Weather- gage?
A30738But how may these Leaks be found out, and the certain part known where they are?
A30738But how may this be done?
A30738But how would you order the bringing on of the Powder Ships if an attempt should be made by them?
A30738But if it shall be found fit to board, how is it best to be done?
A30738But what Block was that which you named the Fish- Block?
A30738But what Courses can you propound for their Recovery?
A30738But what are your Lashers?
A30738But what be those you call Sheer- hooks?
A30738But what distinct Part is that which you named the Fore- castle?
A30738But what if any of His Majesties Admirals come up under the Command of any of his Castles, is he then to carry out his Flag yea or no?
A30738But what if he board?
A30738But what is your Pilots Place and Part?
A30738But what other Flags have you at Sea, and what are their uses?
A30738But what other Vessels have you in use to attend great Ships at Sea upon any occasion?
A30738But what say you touching the fashion and form of their building and contriving?
A30738But why should not our Ships sail as well as theirs?
A30738But why should the slow Passage of the Water to the Rudder of a Ship, hinder her Steerage?
A30738I must confess, that you have satisfied me in this particular also; But what say you to that fourth motive you mentioned, which was that of Liberty?
A30738I remember you spake formerly, of these Coins or Quoins that belong unto the Guns; but have you not some other Quoins in use besides?
A30738I remember you told of a Stern- fast before, what is that Rope you call a Brest- fast?
A30738I understand your Word Calms well enough; but what mean you by Becalming?
A30738In what sence use you the word Gage?
A30738In what sense use you the word Cut at Sea?
A30738Serve these Ensigns for no other uses but this?
A30738Since we are fallen upon your Words of Sea- art, what mean you by the Word, Free the Ship, or free the Boat?
A30738Since you are in speech of Lines, what is that you call the Log- line, and wherefore serves it?
A30738This being a complement of Civility, it is fit to be continued; have you any more of this nature?
A30738Well, what are your Shivers now?
A30738What are those Timbers called the Carlings?
A30738What do you conceive to be the main and true motives hereof?
A30738What mean you by a Passarado?
A30738When call you a Ship foul?
A30738When is a Cable said to be bent?
A30738When is a Mast said to be Cloathed?
A30738When is a Ship said to be Tite?
A30738When is a Ship said to be Water- born?
A30738When is a Ship said to founder?
A30738When is a Ship said to go Sheering?
A30738Which are the Hawses?
A30738Which are the Hounds?
A30738Which are these Fakes?
A30738Which are these Risings?
A30738Which are those Ropes you named Crows- feet?
A30738Which are those you term the Wast- cloaths?
A30738Which be the Coats of the Masts?
A30738Which be the Gromets?
A30738Which be the Ropes you named Catharpins?
A30738Which be these Laskets?
A30738Which call you the Braces?
A30738Which call you the Clew?
A30738Which call you the Fore- foot of a Ship?
A30738Which call you the Legs of the Martnets?
A30738Which call you the Pillow?
A30738Which call you the Smiting Line?
A30738Which call you the Water- way?
A30738Which is that part of a Ship, which may properly be stiled her Floor?
A30738Which is that part or place in a Ship which you term a Pallet?
A30738Which is that you call the Gallery in a Ship?
A30738Which is the Earing?
A30738Which is the Long- boat, and what is her peculiar Services?
A30738Which is the Loof of a Ship?
A30738Which is the Stern of a Ship?
A30738Which is the Wake of a Ship?
A30738Which term you the Rare- lines?
A30738Which term you the Swifters?
A30738Your talk of Sewing here puts me in mind of your Sea- word, when you say a Ship Sews, or is Sewing: what is your meaning in so saying?
A30738and what are they?
A30738and what is that Rake of a Ship you formentioned?
A30738and what is this Rammer?
A63138( Mr. Crittenden was call''d) Mr. Crittenden, have you got your Book in which you made the Entry?
A63138( who was Sworn) Mr. Crittenden, Pray what did you hear the Prisoner at the Barr confess of his design in coming to England?
A63138About eight or nine Years?
A63138And that he came from Callis?
A63138And was he not an Apprentice in that time?
A63138Are you sure this is the Man?
A63138Are you svvorn?
A63138As to the Examination, Who can prove that?
A63138Being asked whether he did not put in a Claim for the said Custom- House Boat by reason of her Captain?
A63138Being asked, Whether he ever lived in England, or in Ireland?
A63138Being asked, Whether he knew any thing of the taking and earrying of a Custom- House Boat from the Downs to Bulloigne?
A63138But for you to say, because they did not actually fight, it is not a levying of War; Is it not plain what they did intend?
A63138But he told you his Design was to burn the Ships at the Nore?
A63138But how doth it consist, that you, who are an Irishman, should come hither to visit Prisoners in Newgate?
A63138But how long have you been come away from him?
A63138But if we prove he has made this his practice, in other instances, during the War, whether that proof shall not be received?
A63138But what Countryman?
A63138But you said there were some two or three French- men, and that they spoke French; do you understand French?
A63138But you saw Mr. Williams, his Godfather?
A63138By what Name did he order you to enter him?
A63138Can you now reconcile your Evidence?
A63138Can you prove the Facts laid in the Indictment?
A63138Can you take it upon your Oath he is the Man?
A63138Can you take it upon your Oath, this is not the Man you saw ten Years ago, that Thomas Vaughan that you knew?
A63138Certainly it is: Is not the French King comforted and aided, when he has got so many English Subjects to go a cruizing upon our Ships?
A63138Crouch, you said, that the Prisoner did say he could not deny but he was an Irish man; how came you to talk about it?
A63138Culprit, How wilt thou be Try''d?
A63138Did I address my self to you, when I came aboard?
A63138Did I not address my self to the Captain when I came aboard?
A63138Did Thomas Vaughan dye of the Small- pox?
A63138Did he call that Vessel the Loyal Clancarty?
A63138Did he confess that himself?
A63138Did he ever threaten to swear against you?
A63138Did he himself confess it?
A63138Did he own his having any French Commission?
A63138Did he say he was an Irish man?
A63138Did he say he would Swear against him?
A63138Did he say so?
A63138Did he speak English?
A63138Did he speak any thing of a Commission?
A63138Did he tell you so, that he had it?
A63138Did he tell you so?
A63138Did not Captain Vaughan, nor his Father speak Irish to you in that six hours?
A63138Did they endeavour to take your Ship?
A63138Did they resist, in their being taken?
A63138Did you ever after hear him say he was an Irishman?
A63138Did you ever hear him say any thing of a Commission he had?
A63138Did you ever hear him say he had any Commission from the French King?
A63138Did you ever know any other Thomas Vaughan?
A63138Did you ever see Captain Vaughan before that time?
A63138Did you ever see him Write?
A63138Did you go to Newgate out of Charity?
A63138Did you hear him say any thing of it?
A63138Did you hear it at Galloway before you came away?
A63138Did you hear of Captain Vaughan being to be try''d?
A63138Did you know John Vaughan of Galloway?
A63138Did you know any other Thomas Vaughan but this?
A63138Did you know any thing of his having a French Commission?
A63138Did you know him in France?
A63138Did you know one John Vaughan, that lived at Galloway?
A63138Did you know that Thomas Vaughan?
A63138Did you take her?
A63138Did you understand whence this Ship the L. Clancarty came?
A63138Did you visit lately any other Prisoners in Newgate, besides Captain Vaughan?
A63138Did you write it by his direction?
A63138Do you believe it is his Hand?
A63138Do you believe that is not the Man?
A63138Do you expect Witnesses from France, to testify where they were Born and Christen''d?
A63138Do you knovv Captain Vaughan?
A63138Do you know Captain Vaughan?
A63138Do you know Mr. Vaughan, the Prisoner at the Bar?
A63138Do you know him if you see him?
A63138Do you know the Prisoner at the Bar?
A63138Do you know this Gentleman?
A63138Do you know what he dyed of?
A63138Do you know, or have heard of David Creagh?
A63138Do you not use, out of Charity, to be evidence for them?
A63138Do you think it is his Hand?
A63138During all that time what Imployment was he in?
A63138French?
A63138From that time what has he been reputed?
A63138From whence did he come, from England, or France?
A63138Gen. By whose Order did you enter them?
A63138Gen. Captain of what?
A63138Gen. Did Captain Vaughan hear any of them bid you enter them as Frenchmen?
A63138Gen. Did he ever ovvn to you that he vvas born there?
A63138Gen. Did the Prisoner own that he acted by the Fr King''s Commission?
A63138Gen. Did you ever receive a Letter from him about your giving Evidence in this matter?
A63138Gen. Do you knovv his Hand?
A63138Gen. Do you knovv this Letter?
A63138Gen. Do you know the Prisoner at the Bar?
A63138Gen. Do you think he might not grow since?
A63138Gen. From vvhom did you hear it?
A63138Gen. How long have you known him?
A63138Gen. Mr. Courtney, pray tell my Lord and the Jury what you know of the going away of a Custom- House Boat?
A63138Gen. Pray what have you heard him say of his Design that he came into England for?
A63138Gen. Pray what was the reason you were so inquisitive to know what became of that Person that was christened when you was there?
A63138Gen. VVas that your first Acquaintance with him?
A63138Gen. VVhat place vvas he born at, as you have heard?
A63138Gen. VVhen was that?
A63138Gen. Was you by when he was examined by the Justices?
A63138Gen. What Country- man did Captain Vaughan say he was?
A63138Gen. What did he confess?
A63138Gen. What did he say his design was?
A63138Gen. What did he then say?
A63138Gen. What do you know of his having a French Commission?
A63138Gen. What the Overt- Acts of the Treasons before- mentioned, as Counterfeiting the King''s Money, and the like, are all to be mentioned?
A63138Gen. What was their design in that Ship Clancarty?
A63138Gen. Will you ask him any Questions?
A63138Gen. You say he was a Captain of a Ship; what Ship?
A63138Gentlemen, Are you all agreed of your Verdict?
A63138Had he a Son Thomas?
A63138Had he any one of those Sons that was named Thomas?
A63138Had not John Vaughan a Son Apprentice at Galloway to one Thomas Coleman?
A63138Had you any discourse with him about a Commission?
A63138Had you no Charity for other Prisons?
A63138Have you any more VVitnesses?
A63138Have you any more Witnesses?
A63138Have you any more to say of your Brother?
A63138Have you any more to say?
A63138Have you continued any acquaintance with Mr. Vaughan since?
A63138Have you had any of these men come to you on a message?
A63138Have you not been here twelve Years?
A63138Have you seen him Write?
A63138Have you usually visited Prisoners in former years?
A63138Have you your Book here?
A63138He own''d himself to be an Irishman, did he not?
A63138He said, that seeing the Boat at Bulloign, he bought it of the Duke of Bulloign; and the Duke ask''d him what he would do with her?
A63138His Father acknowledg''d himself to be an Irishman born, did he not?
A63138Hovv did he come to hear of you then?
A63138Hovv did you come to be here then?
A63138Hovv long have you been in England?
A63138How are his Eye- Brows?
A63138How came I to tell you I was an Irish- Man?
A63138How came he to say that?
A63138How came he to tell you this, that he was born in that place?
A63138How came you to be talking of his birth, and with whom?
A63138How came you to take such extraordinary Observation of that child?
A63138How came you to talk of this man''s Nativity?
A63138How did his Father''s saying, he had not been out of that Island in 20 years, prove his Son was born there?
A63138How did you know he was a Captain?
A63138How did you know that he did it?
A63138How did you know that there were no French- men aboard?
A63138How do you know he is the man?
A63138How do you know now that this is the same Man, that you saw fourteen years ago?
A63138How long ago did he dye?
A63138How long did you live with him?
A63138How long did you stay at St. Christophers?
A63138How long have you been in England?
A63138How long have you known him?
A63138How long have you lived here?
A63138How long have you lived there?
A63138How long have you lived there?
A63138How long is it agone, Mr. Heyden?
A63138How long is it since you saw him?
A63138How long is that since?
A63138How long was he gone from Galloway before you came away?
A63138How long was it after this, before you saw this Gentleman, Captain Vaughan?
A63138How long was this Thomas Vaughan dead before you came hither?
A63138How long were you in company with him and his Father?
A63138How many Dutch men were aboard?
A63138How many Dutch- men were there?
A63138How many Outlandish men were there aboard?
A63138How many Witnesses were to the Confession?
A63138How old might he be at that time?
A63138How old was he when he died?
A63138How old was he when you were acquainted with him?
A63138How old was that Son, Thomas Vaughan when you knew, him?
A63138How old was that Thomas Vaughan when he went away from Galloway?
A63138How say you, Is he Guilty of the High- Treason whereof he stands Indicted, or not Guilty?
A63138How well do these two Witnesses agree together?
A63138I am a Messenger to the King, do you not know me?
A63138I was going through the Bail- Dock, where this David Creagh call''d to me; and I asked him what he did here?
A63138In what Language had you this Discourse?
A63138In what Language was this Discourse with his Father?
A63138In what Ship?
A63138In what Vessel was he?
A63138In whose Dominion is that?
A63138Is Daniel Bryan here?
A63138Is Monsieur Lefleur here?
A63138Is Mr. Deherty here?
A63138Is he any relation to you?
A63138Is it to give Ghostly advice?
A63138Is that Gentleman, the Prisoner, he?
A63138Is that Letter proved?
A63138Is that Man at the Bar the same Thomas Vaughan?
A63138Is that Thomas Vaughan''s Examination?
A63138Is the Man here that he sent you this word by?
A63138Is your Name Richard Crouch?
A63138It is another Question, Whether he be a Subject?
A63138John Kine, Did you know one John Vaughan in Galloway?
A63138Levying of War is the Treason; may they not prove that Levying of War, without being confin''d to any special or particular Act?
A63138Mr. Bullock, do you know the Prisoner at the Bar?
A63138Mr. Creagh, do you know him?
A63138Mr. Gold, how long have you known Captain Vaughan?
A63138Mr. Oldham, was you aboard the Coventry, when she took the Ship call''d the Clancarty?
A63138Mr. Rivet, Do you know the Sons of that John Vaughan?
A63138Mr. Vaughan, Have you any more to say?
A63138Mr. Vaughan, have you any other Witnesses?
A63138Mr. Vaughan, will you ask him any Questions your self?
A63138Nine or Ten Years?
A63138No certainly, said I, you do not know him; do you?
A63138No, that none could prove him a Subject, but he and two more?
A63138Nothing else?
A63138Now here is going a Board with an intention to do such Acts; And is not that Comforting and Aiding?
A63138Now how can these be reconciled, unless there had been a Legal Examination of the Parties?
A63138Now is Captain Vaughan, that stands at the Bar, that very Gentleman?
A63138Now, because a Man has a design to commit depredation on the King''s Subjects in one Ship, does that prove he had an intention to do it in another?
A63138Now, my Lord, I say, what proof is here?
A63138Or me?
A63138Out of what Ship was he taken?
A63138Pray do you knovv David Creagh?
A63138Pray give an Account what you observed of the Prisoner T. Vaughan then?
A63138Prithee hear me, this two- and- twenty- Oar- Barge, did it belong to any other Ship?
A63138Suppose it be the killing of the Chancellor, or Treasurer, or Judge in the Execution of his Office, what Overt- Acts will you have then?
A63138Suppose they Man his whole Fleet, or a considerable part of it; Is not that aiding?
A63138Suppose you had left out the Overt- Act, would the Indictment have been good?
A63138The Loyal Clancarty?
A63138The Question principally is, Whether the Prisoner be a Subject of the King of England?
A63138This Robert French was ask''d, Whether he ever saw this Vaughan from the time he first saw him at St. Christophers until this time?
A63138Upon what Account did you enter him?
A63138Upon what occasion did he confess that?
A63138VVhat Character had he in Spain?
A63138VVhat did he go for there?
A63138VVhat was his Father''s Name?
A63138VVhen did you see him since that?
A63138VVhere do you live?
A63138VVhereabout in Ireland?
A63138Vaughan had a Son Thomas, and what became of him?
A63138Vaughan, Art thou Guilty of the High Treason whereof thou standest Indicted, or Not Guilty?
A63138Vaughan, the Prisoner at the Bar?
A63138Vaughan, to you, as the man who was then christened?
A63138Vaughan?
A63138Was he not in Drink when he said so?
A63138Was he such a remarkable child?
A63138Was his Father living when you was there the second time?
A63138Was not that Thomas Vaughan Apprentice to Mr. Coleman?
A63138Was you aboard the Coventry, when she took the Clancarty?
A63138Were there any Dunkirkers or Walloons aboard?
A63138Were there any French men on board the Clancarty?
A63138Were there any French- Men?
A63138Were there any French- men a- board?
A63138Were there any more?
A63138Were there any?
A63138Were there no Frenchmen aboard the Barge?
A63138Were you acquainted with him?
A63138What Children had he?
A63138What Company was there in her, how many Men had she aboard?
A63138What Countreyman are you?
A63138What Countryman are you?
A63138What Discourse was there?
A63138What Fire- Arms had they?
A63138What Forraigners?
A63138What French- men were aboard?
A63138What Guns or Ammunition had they?
A63138What Imployment have you?
A63138What Overt- Acts are there in Clipping and Coyning?
A63138What Ship did it belong to?
A63138What Ships?
A63138What Trade are you?
A63138What Trade was the Prisoner''s Father?
A63138What Vessel was you aboard?
A63138What are You?
A63138What are you?
A63138What can be plainer, than that he owned himself Captain?
A63138What did that Thomas Vaughan dye of, that you say was dead before you came away, as it was reported up and down?
A63138What did you hear him say of Swearing against any one?
A63138What did you observe of the Prisoner at the Bar, at the taking of the Ship?
A63138What do you know of your Brother, whether you have not found him guilty of stealing any thing?
A63138What do you say of the Gold?
A63138What has he been reputed all along, since you have known him?
A63138What introduc''d this discourse?
A63138What is that a Reason of?
A63138What is that other Gentlemans Name?
A63138What is that to his being born at Martenico?
A63138What is the Duty of every Subject?
A63138What is the meaning of the New Act then, that there shall be no Evidence of any Overt- Act, but what is laid in the Indictment?
A63138What is your Name?
A63138What is your own Age?
A63138What occasion had you to discourse of the place of his birth?
A63138What occasion had you to enquire into that, the place of his Nativity?
A63138What other Prisons have you visited, besides Newgate?
A63138What place was this discourse in?
A63138What to do?
A63138What was he reputed there?
A63138What was his Father''s Name?
A63138What was the Gentleman''s Name, at the Christning of whose child you were?
A63138What was the child''s Name?
A63138What was this man''s Father, what sort of man was he?
A63138What was thy Design?
A63138What were the Names of all the Sons?
A63138What were the rest?
A63138What were the words he used?
A63138What year did you know him first?
A63138What, do you mean that he run his Vessel on the Sands?
A63138What, to hang himself?
A63138When you so visit Prisons, on what Account is it?
A63138Where did the Ships lye, that were to be burn''d?
A63138Where did you live?
A63138Where did you see him then?
A63138Where do you live now?
A63138Where do you live now?
A63138Where do you live your self?
A63138Where is Mr. Lefleur?
A63138Where is that Letter?
A63138Where was he buried?
A63138Where were you born?
A63138Where were you?
A63138Whereabout was this, at the Buoy in the Nore?
A63138Who are you Servant to?
A63138Who did he confess it to?
A63138Who did it belong to then?
A63138Who else?
A63138Who lay by?
A63138Who shall say for you?
A63138Who were they?
A63138Why did you not Prosecute me then, if I had it?
A63138Why didst thou visit Newgate?
A63138Why does not the Officer take Care?
A63138Will you give Account of what he has said of Swearing against any Body?
A63138Will you make them Pyrates when they act under the Commission of a Soveraign Prince?
A63138Will your Lordship please to order, that two Men may be brought from the Marshalsea, in behalf of the Prisoner?
A63138Would that be Treason my Lord?
A63138You can speak English, can you not?
A63138You have not seen him in ten Years?
A63138You knew him at fifteen; How long had you known him?
A63138You lived next Door to him, Sure you must be acquainted with him?
A63138You saw him at the surrender of Galloway?
A63138You say there were Forraigners, what Countrey- men did you believe those Forraigners to be?
A63138You say you knew him ten Years ago; Pray what sort of Person was he, and how did he differ from this Man?
A63138You say you lived with this John Vaughan; look upon the Prisoner at the Bar, Is he any of those Sons?
A63138You the Prisoner, will you ask this Man any Questions?
A63138You took him, in what Ship was you?
A63138You were in the Action, was there any resistance made?
A63138You were in the West- Indies, upon the French ground; do n''t they speak English on the French ground, and French on the English ground?
A63138You were talking of one Vaughan of his Name; How many were in company when there was this talk?
A63138a Frenshman, or an Englishman, or an Irishman?
A63138or, Whether he was then in London, or did give directions to any Persons, or knew of her being carried off?
A63138or, Whether the Persons that took her had any Commission from him?
A63138vvhat Countryman is he?
A63138was there a dozen, or how many?
A56211( But what, without any limitation or condition at all think you?
A56211( or which is verily the same thing) promise it to the Prince?
A56211* Quae alia vita esset, si L ● ones ursique regnarent?
A56211* Quanto autem non nasci melius fuit, quam numerari inter publico malo natos?
A5621114. gave this answer to the Souldiers who demanded of him, what shall we doe?
A5621129. were resistance of him, in case he assaulted him, and his Forces, utterly unlawfull?
A562114 Was there ever more cause of resistance then in those dayes?
A562114) What then?
A56211; you Englishmen, will you cast me downe from the Kingdome as you did my Father, and kill me being praecipitated?
A56211Abijah in pursuance hereof, rending Ieroboams garment into twelve pieces, tell him?
A56211After this, he againe called others which were more familiar with him, and so talking to them said, What a pernitious example give you to others?
A56211After which God said to Samuel, How long wilt thou mourn for Saul, seeing I have reiected him from Reigning over Israel?
A56211After which things in order by him finished, the question was asked first of the Lords, If they would admit and allow that Renouncement?
A56211After which, the King sent his Arms with this Message to the Pope: See whether this be thy sonnes Coat or not?
A56211Am I not over- tedious to thee in naming these Authors, which yet are none of ours?
A56211An lex sit Regni usis fructuarius?
A56211And David said to Abishai, Destroy him not, for who can stretch forth his hand against the Lords Annointed, and be guiltlesse?
A56211And are the new Promises and Protestations( thinke you) better then the old?
A56211And doth not the Text directly affirm?
A56211And if so, then why not Kings as well as they, or other temporall M ● gist ● ates, not withstanding any of the objected Texts?
A56211And is not this the present case?
A56211And now to you my Lords; How or by what authority durst you presume to levy Forces against me in this Land?
A56211And shall not the Lawes for the preservation of the Subjects Lives, Liberties, estates be more inviolably observed, more severely prosecuted?
A56211And shall we dreame of a new world, onely in this dissembling age; when King- craft is improved to the utmost?
A56211And shall we then yeeld it up and betray it to our adversaries without strife or resistance?
A56211And the people said unto Saul, Shall Ionathan die who hath wrought this great salvation in Israel?
A56211And when David replied, What have I done,& c. that I may not fight against the Enemies of my Lord the King?
A56211And where may d Morall Fables be silent?
A56211Anno 1431. when this mighty question was debated; Whether a Pope were above a generall Councell, or a Councell above him?
A56211Are not the Subjects dayly taxed, imprisoned, plundered, murthered; the Priviledges of Parliament dayly infringed, many wayes?
A56211Are not two sparrowes sold for a farthing?
A56211Are such the Ministers of God for our good here intended?
A56211Are they not all one in substance?
A56211Are they not much better, much dearer to God, to Kings, then foules?
A56211As the Lord liveth, the Lord shall smite him, or his day shall come to dye, or he shall descend into battell and perish?
A56211But he who will dispute among the Polonians, whether the King or the whole people of the Kingdom, represented by the Estates of the Realm, be greater?
A56211But how did they make themselves of Subjects such absolute Monarchs?
A56211But how then shall the Scriptures bee fulfilled, that thus it must be?
A56211But if these particulars be not in question; you may now demand, what the knot and true state of the present Controversie, in point of Conscience, is?
A56211But is this true of Tyrants?
A56211But the Arch- bishop being afterwards demanded, why he had spoken these things?
A56211But then shall it be lawfull for every ordinary slave to doe the like?
A56211But was this the holy Ghosts meaning thinke you, in this place?
A56211But what concerning the Pope himselfe?
A56211But what if the king should violate these conditions, might the people lawfully resist him?
A56211But what is this society and conjunction?
A56211But what shal we say of those kingdomes which are wo nt to be carried by succession?
A56211But what, if the Nobles themselves have colluded with the King?
A56211But why is a condition annexed to a contract, but onely to this end, that if it bee not fulfilled, the contract should become voide in Law it selfe?
A56211By me Princes( put as contradistinct to Kings) decree justice; By me Princes Rule AND NOBLES, YEA ALL JUDGES OF THE EARTH?
A56211By 〈 ◊ 〉 of Law, or by 〈 ◊ 〉?
A56211Captaines of warre, that they should lead an Army against enemies?
A56211Cui Bello non idonei, non prompti fuissemus, etiam impares copiis, QUI TAM LIBENTER TRUCIDAMUR?
A56211Deinde, cur non summo studio justitiam sectamur,& exosam habemus injustitiam omnes?
A56211Doe the Ethnickes, Turkes, ● inally some Christians, persecute, crucifie, vex Christ in his Members?
A56211Doe they secure us in any kinde for the present, and will they doe it for the future?
A56211Doth God take care for Oxen?
A56211Doth the whole world, as farre as Christianity extends it selfe, obey the German Emperours?
A56211Eightly, If they shall now demand what Presidents there are for this?
A56211Fiftly, what resistance of the higher powers is here prohibited?
A56211For if a man finde his enemy WIL HE LET HIM GO WEL AWAY?
A56211For the fifth and last, b What kinde of resistance of the Higher powers is here prohibited?
A56211For the fourth Quere: Whether Kings and Kingdomes be Gods ordinance; or an institution Iure divino, not a humane ordinance, instituted Iure ● umano?
A56211For the second, Whether the Roman Emperor in Pauls time was the highest Soveraign power in the Roman State, or not?
A56211For what shall it profit a man if he shall gaine the whole world and lose his owne soule?
A56211For what?
A56211For who doubteth that the priests of Christ are accounted the FATHERS AND MASTERS of Kings, Princes, and all faithfull Christians?
A56211For why, I pray, are Kings said to have innumerable eyes, many eares, long hands, most swift feet?
A56211Furthermore, is not this a known truth, that no violence, no not in the longest lasting servitude, can be prescribed against liberty?
A56211Furthermore, is the Royall dignitie a possession, or rather a function?
A56211Have not I men and armes, who( if it pleased me) could environ and kill you like sheepe?
A56211How shall I hope for grace, when you deny me right?
A56211How then doth Vlpian say, the Prince is loosed from Lawes?
A56211How wast thou not afraid to stretch forth thy hand against the Lords Annointed?
A56211I Demand, if wee may justly defend Subjects also that are Strangers against their Lord?
A56211I demand of what right it is?
A56211I read, That in the* persecution of the Hunnes, their King Attila being demanded of by a religious Bishop, of a certain Citie?
A56211I will be thy King, where is any other that may save thee in all thy Cities?
A56211If Christians may repulse and subdue a Tyrant with their Prayers, Teares, then why not with their Swords?
A56211If I say, against the Graecians be ● ieging our Troy; why not also against Sinon the incendiary?
A56211If a function, what community hath it with a propriety?
A56211If a possession, whether not at least such an one, that the same people by whom it is delivered, may perpetually retain the propriety to it self?
A56211If the Christians not fleeing, binde neither them, nor us, not to flee now, why should their not resisting onely doe it?
A56211If then the Parliament are, and must be the onely judges of this question, Which of the two parties now in Arms are Traitors?
A56211If we be profitable servants, why doe we envy the eternall gaines of our Lord for our temporall sublimities or Prerogatives?
A56211If when I will retaine my Bishopricke I disperse the flocke of Christ, how is the dammage of the flocke the honour of the Shepherd?
A56211Is it not known to be a part of miserable madnesse, if the son should endeavour to subjugate the Father, the servant the master to himself?
A56211Is it not known, that fealty extorted by force bindeth not, especially if any thing be promised against good manners, against the law of nature?
A56211Is not this David, of whom they sang one to another in dances, saying, Saul slew his thousands, and David his ten thousands?
A56211Is there no Physitian there?
A56211It is a question, if any be bound by Law to defend another, when he can?
A56211It was the Prophets Patheticke expostulation, k The harvest is past, the Summer is ended, and we are not healed: Is there no balme in Gilead?
A56211Iudges, that they shall pronounce Law?
A56211Let the men go that they may serve the Lord their God; Knowest thou not that Egypt is destroyed?
A56211May not God likewise out of private men themselves raise up some avenger of tyranny?
A56211Moreover, why doth the King swear first, at the peoples stipulation or request, but that he may receive either a tacit or expresse condition?
A56211Nay, doth not Christ informe us p That the very haires of our head are all numbred?
A56211Now how doth the Law thus make him a King, but by the Parliament, the Kingdomes great Counsell?
A56211Now it may( say they) be demanded, how the King ought to be reformed?
A56211Now verily I demand here, why any man should sweare, but that he may shew that he speaks from his heart and seriously?
A56211Now what if the cause of the Subject be unjust?
A56211Now with what arguments were they impelled to the warre, with what reasons were they urged?
A56211O quantum dissimu ● es Petro, qui sibi Petri usurpant partem?
A56211Or are Magistrates, Gods Ministers, attending continually upon this very thing, to ruine Parliaments, Church, State, people?
A56211Or do not they pay tribute to, and Magistrates attend continually upon quite contrary imployments?
A56211Or if those who ought to shake it off shall impose it, or those who might doe it, shall tolerate it?
A56211Or saith he it no ● altogether for our sakes?
A56211Or those who in shew onely fought for him, that they might still detaine him captive to their wills?
A56211Or which of the two Armies should in point of Law or Conscience be reputed Rebells or Traytors in this case?
A56211Pharaohs Councellors and Lords,( after sundry Plagues on the Land) said unto him, How long shall this man( Moses) be a snare unto us?
A56211Plures nimirum Mauri& Marcomanni, ipsique Parthi, vel quantaecunque, unius tamen loci& suorum finium gentes, quàm totiùs orbis?
A56211Prayers are my Armes: For such are the Defensive Armour OF PRIESTS; Otherwise I NEITHER OVGHT NOR CAN RESIST: Why so?
A56211Primum, cur non juxta naurae regulam cum proximo agimus?
A56211Promotion commeth neither from the East, nor from the South; but God is the Iudge; he putteth downe one and setteth up another?
A56211Quaeris quando i d fiet, ut major pars populi bono consentiat?
A56211Quid Episcopis Apostolicis& Militiae nostrae?
A56211Quid verba a ● diam, fact ● cùnv ● deam?
A56211Quis ergo miretur si populus ob flagitia& scelera Principum paenas luat?
A56211Quoties etiam praeteritis à vobis SUO JURE NOS INIMICUM VULGUS invadit lapidibus& incendiis?
A56211Quoties exim in Christianos desaev ● tis, partim ● nimis propriis, partim l ● g ● bus obseque ● tes?
A56211Secondly, whether the Roman Emperour in Pauls time were the highest Soveraign power in that State, or the Senate?
A56211Shall Germany again lay on us the yoke of the Roman Empire, which our Ancestors have shaken off?
A56211Shall all the grace, power, honour, riches, gained by ours, and our Ancessors blood, give place to the Germans?
A56211Shall he onely admonish his Colleagues of their duty, who themselves doe as much hurt as they may?
A56211Shall he pull those by the eares who are asleepe, or onely jogge them by the sides?
A56211Shall they leave dangers, repulses, iudgemen, want to us?
A56211Si serpentibus in nos, ac noxissimo cuique animali daretur potestas?
A56211Si ● e i m in hostes exortos non tantum vindices occultos agere vellemus, de sset nobis vis numerorum& copiarum?
A56211Sir, what doe you?
A56211So we see smoake from our neighbours fire, and will we not runne and put out the fire where it is?
A56211Solomon deceasing, Rehoboam his eldest sonne went up to Sechem:( what to doe?
A56211THEN FOWLES?
A56211That the deed of an enemy should be taken in the worst sence?
A56211That two sparrowes are sold for a farthing, and yet one of them shall not fall on the ground without our Fathers providence?
A56211The Cup which my Father hath given me, shall I not drinke?
A56211The King distrubed at these words asked her; If she expected not to obtaine her suite upon favour, seeing she was his kinswoman?
A56211The saying of Guicciardine is dispraised by noble Mountaygn in those his Noble examples?
A56211The sole question is; Whether this Act, this Defensive Warre of the Parliament and their Forces be high Treason or Rebellion?
A56211The sole question then in debate must be; Whether the King hath any absolute Negative over- ruling voice in the passing of publike or private Bills?
A56211The third is this: Where the word of a King is, there is power,* and who may say unto him what dost thou?
A56211Then the King intending to know the minde of the City, asked the Mayor, What he thought of those Acts?
A56211Thereupon they wound they kill, they burne, they ruine, and grow desperately mad: but what is the event?
A56211They doe too foolishly, who here dance in a narrow compasse, and suppose that the honour of this name appertaines not but to Kings?
A56211Thirdly, admit this Scripture meant of Kings, yet what str ● ngth is there in it to priviledge them from iust necessary resistance?
A56211To which Matthew addes, l thinkinst thou that I can not pray to my Father, and he shall presently give me more then twelve Legions of Angels?
A56211To whom the King answered in anger, Shall I be perjured?
A56211To whose good are so many evils?
A56211Truly what madnesse, or rather impiety will this be?
A56211Vt quid ad no ● se extendit Romanorum insatiata cupiditas?
A56211Was it not turned into a kinde of wrong as soon as made, and ever since?
A56211Were not the Kings then not onely conceived to be inclined so, and so, but even actually to be enemies of Religion, had overthrown Laws and Liberties?
A56211What if neighbours?
A56211What if of the same Religion?
A56211What if their cause also be unjust?
A56211What if thou shalt say, that some people subdued by force, the Prince hath compelled to swear to his commands?
A56211What more can conscience desire to justifie the lawfulnesse of a just defensive warre?
A56211What say your Sir?
A56211What thinke we shall be the future punishment of their impiety?
A56211What, doe men pay any Tribute to Princes or Magistrates for this cause, that they may subvert Religion, Lawes, Liberties?
A56211What, if our allies and confederates?
A56211What?
A56211What?
A56211What?
A56211What?
A56211Where are the liberties of England, so often fairely ingrossed?
A56211Whether, if many Co- gardians ill defend their Pupill, shall one good man be lesse bound with the burthen of the wardship through their default?
A56211Which promise and Oath he soone after brake; saying, Who is it that can fulfill his promises?
A56211Which when they who were about him saw what would follow: They said unto him; Lord, shall we smite with the Sword?
A56211Why againe doe we aske for Bartolusses, or Baldusses with whose bare names we might rest satisfied?
A56211Why are not these sayings of Hierome pertinent even here?
A56211Will it hence follow?
A56211Will it therefore follow, that all others must do so?
A56211Wilt thou not then be afraid of the power?
A56211Would not the Kingdom necessarily stumble, and fall to ruine presently, or in a short space?
A56211Yea, verily, if he shall neglect it, shall not he merit the name and punishments of a Tyrant, as the other of a theefe?
A56211Yea, who on the contrary would not account the King faedifragous, perjurious& altogether unworthy of that benefit?
A56211and demanded twice of him ● will the men of Keila ● deliver me and my men up in ● o his hand?
A56211and their lives, their blood more precious then theirs?
A56211and thy Iudges of whom thou saidst, GIVE ME A KING AND PRINCES?
A56211and what and whose the Majesty of the Empire was?
A56211and whether this be a just ground for the King to begin or continue a desperate civill warre against his Subjects?
A56211and who are the Traytors and Rebells in this case?
A56211b That a King is created and elected,( by whom but by his kingdome?)
A56211b Whether the King whensoever pleaseth him, might dissolve the Parliament, and command his Lords, and Commons to depart from thence or not?
A56211but are they not spiders Webbs, and already undermined in action or intention?
A56211but in the meane time, lest he should seeme to doe ought without their command, shall he not afford his helpe and assistance to the indangered Ship?
A56211but that if he had given him battle, he might have defended himselfe against him, though Saul should casually or wilfully perish in the fight?
A56211but this truly, is that w ch is cōmoly said, to be madle with reason: What then?
A56211did you thinke to have terrified mee by such your presumption?
A56211doe I feare the Barbarians, enemies also, and bringing gifts?
A56211doth just like him who should dispute at Venice, whether the Duke or the Republike were the superior?
A56211doth k Guiccardine say truth; that these things are not done of any but in hope of some profit?
A56211had I not very many, very just tyes of familiarity, of neighbourhood of country, of friendship to defend Plancus?
A56211how many Noble families would they disinherite?
A56211if we shall claime the Dukedome, which of us will the King make Duke?
A56211k What if they be of the same stocke and blood?
A56211n Who is content to repay so much revenge onely as he hath received wrong?
A56211not, whether he or the Roman Senate and people were the greatest highest Soveraigne power?
A56211notwithstanding so many multiplications of them in Print; that people may the better take notice how they are broken, if they be observant?
A56211of Sheeba used this speech to king Solomon, Because the Lord loved Israel for ever, therefore made he thee King( what?
A56211of ungodly Magistrates bent to subvert Religion, Lawes, Liberties, and destroy their people?
A56211or aide and assist su ● h persons as intended the breach of the same?
A56211or how could he have raigned over them as their lawfull king, had not the people generally chosen, accepted, admitted him for their Soveraigne?
A56211or not rather, x the very Pests, Iudgements, Scourges, Wolves, Cut- throats, destroyers of mankind, and direct Antinodes to all things that are good?
A56211or shall he finally grow lasie, and put his hands into his bosome?
A56211or so as not to be able ever after to alter or diminish this form of government upon any occasion whatsoever?
A56211or what shall a man give in exchange for his soule?
A56211or, how farre divine or humane?
A56211p for what?
A56211quid tamen de tam conspiratis unquam denotatis, de tam animatis ad mortem usque pro injuria repensatis?
A56211saith he, shall your brethren goe to warre, and you in the meane time sit still here?
A56211shall he be silent at the entrance of theeves?
A56211shall he grow deafe at the peoples groanes?
A56211shall not these be dearer to it than our Deere?
A56211shall the authority of the people by this prevarication or treason seem to be plainly transferred upon the King?
A56211should it not be with the Heads of these men?
A56211so often bought?
A56211so often granted?
A56211that Christ called all whatsoever from all quarters to this service?
A56211that common dangers were to be repulsed with common armes?
A56211that they may plunder, murther, warre upon, and expose them to the rapine of their ungodly Malignant Cavaliers?
A56211then Deere?
A56211then Oxen?
A56211then Sparrowes?
A56211then that they should lay violent hands upon themselves?
A56211those that come onely to rescue the King, and so fight really for him indeed, though against him in shew; and wound him in the rescue?
A56211to domineere at his pleasure?
A56211to whose benefit so many losses, so many perils?
A56211unlesse these, that the Church was one?
A56211was it not by force and change of the Government?
A56211what, because they are like to Argus, Gerion, Midas, or to those whom fables have feined?
A56211what, if in betraying the cause, they have betrayed the people as it were bound, into the hands of a Tyrant?
A56211whether I say, by this fact is any thing taken away from the liberty of the people, or adjoyned to the licentiousnesse of the Prince?
A56211whether if many be guilty of the same finne, are the rest freed by the fraud of one?
A56211whether they would or would not have him reigne?
A56211whether truly is there any thing more agreeable to nature, then that those things which have pleased us, should be observed?
A56211who do s evill and only evill continually, even with both hands?
A56211who he was?
A56211who will or can refuse to give any to the Law thus infringed?
A56211who would obey the King violating the Law?
A56211why retire to strong holds, and places of advantage?
A56211why then is not the health of the Daughter of my people recovered?
A56211why* twice urge David to kill Saul in cold blood, when he did not actually assault him, but came casually unawares within his danger?
A56211will time( thinke you) make them binding to the King, if they oblige him not, as soon as made?
A56211will you take up Armes; will you fight against, or resist the King?
A56211with a Teare, or with a Speare?
A56211would any men, thinke you, give Tyrants wages for such a service, to cut their throats, to devoure and undoe them in soule, body, estate?
A63194After the money paid?
A63194Against whom?
A63194Among whom?
A63194And I heard them often say, that the King in Exile had promised them — L. J. C. Did they say the City was to be fired the second time?
A63194And always was?
A63194And for what purpose?
A63194And he asked me if I saw Bennet Johnson?
A63194And in 77 you heard him talk with 〈 ◊ 〉 again, and then he said, if it had been a thousand times as much, he would have sent it?
A63194And it should be employed for carrying on of the designe?
A63194And that unless the King would turn Roman Catholick the Pope would give away his Kingdomes to another?
A63194And there you found Rushton?
A63194And they told him he should be canonized for a ● … ai nt when he died?
A63194And this was in May 1678, was it not?
A63194And upon the Oath you have taken, do you believe that was his hand to the List?
A63194And was all this money paid to Corker upon the account of this Appleby?
A63194And what did they say?
A63194And what had my Lady Tempest?
A63194And who did you come and apply yourself to in London, when you came there?
A63194And you saw the money paid?
A63194And you were discharged?
A63194And''t is very like you were but very little acquainted, would they let you hear them talk thus?
A63194Are you one now?
A63194Are you sure it was the day after Assension- day?
A63194Are you sure of it?
A63194Are you sure there was?
A63194Art thou sure he said those words?
A63194Ask Sir Thomas if he would have this Barlow examined?
A63194Ask him if Mrs. Lassels was not to be Lady Abbess and live there?
A63194Ask him if his Neece Thwing was a single Woman, and was to have the whole House to her felf?
A63194Ask him if she was not beyond Sea, and kept in a Nunnery?
A63194Ask him if there was not one Mrs. Benningfield to be there?
A63194Ask him what he did mean by taking of Heworth?
A63194Ask him what he means by the last Mark there set under London?
A63194Ask him what he meant by that writing in the Almanack?
A63194Ask him whether Thwing be not a Priest?
A63194Ask him who he did intend should live in the House?
A63194Ask the one could you hear them?
A63194Ask what he will have done with them?
A63194Ask, if Mrs. Thwing were not a Nun?
A63194At whose suit?
A63194At your house, where is your house?
A63194Aye, or No?
A63194Before you?
A63194But ask him what he says to this, that he proffered him 1000 l. to kill the King?
A63194But did Mr. Tindal do nothing upon that Oath that was made?
A63194But did Sir Thomas Gascoyne or any of the Company wish you to do that thing?
A63194But he kept him two years after that?
A63194But her husband did not press her to say any thing but what was truth?
A63194But how came you to take notice that this fell out the 30th of May?
A63194But if the wind should be contrarie, my Lord, and they can not be brought over?
A63194But she lived in Yorkshire?
A63194But was that the first time that Sir Thomas ever spake to you to kill the King the 30th of May?
A63194But was there any such thing talked of in the Country?
A63194But what if the winds be contrarie, must my Grandfather''s life be lost?
A63194But what is his Reputation generally?
A63194But why did you leave it?
A63194But will you ask him any Question?
A63194But you must needs know( it was the talk of the Country) when Sir Thomas Gascoyne was sent for up to Town; was it after that time?
A63194But you say, Mowbray said he knew nothing against Sir Thomas Gascoyne?
A63194By the way, are you a Protestant?
A63194By whom?
A63194Can you make any Estimate 〈 ◊ 〉 six years how much you returned for Sir Thomas himself?
A63194Can you tell how much in any one year you returned upon the account of Sir Thomas?
A63194Come what say you?
A63194Come, Mistris, what do you know?
A63194Come, Sir, what say you in this matter?
A63194Could they hear in no Room that was near to them?
A63194Could they see you?
A63194Could you see them where you were?
A63194Did Mr. Tindal take your Examination in Writing?
A63194Did Sir Thomas Gascoyne send you into this Gallery?
A63194Did he ever desire you to speak any thing you did not know?
A63194Did he fly for it?
A63194Did he let them lie open?
A63194Did he make you confess that as a sin to him?
A63194Did he not make out a Warrant for the apprehending of Sir Thomas Gascoyne?
A63194Did he own he was in the Plot?
A63194Did he say he did not speak with the Judges?
A63194Did he say he had returned all the 3000 l.?
A63194Did he say he had sealed such a Conveyance?
A63194Did he tell her what she should swear?
A63194Did he tell you how it was to be disposed of?
A63194Did he tell you, you must sue him?
A63194Did he use any threats to you to make you swear against Sir Thomas?
A63194Did not you live with him then?
A63194Did they speak of killing the King?
A63194Did you ever know I was Master of 200 l. together in my Life?
A63194Did you hear him say so?
A63194Did you hear them down to the Stairs foot?
A63194Did you intend it for her?
A63194Did you intend to buy it for yourself?
A63194Did you know any other hands?
A63194Did you make an Oath there?
A63194Did you put that in the Oath you made?
A63194Did you say any thing to them about this?
A63194Did you see this List?
A63194Did you set your hand to it?
A63194Did you write this Brief?
A63194Didst thou ever hear it before you came to London?
A63194Do n''t you know his Son''s hand?
A63194Do you challenge him, Sir?
A63194Do you except against him?
A63194Do you hear what I say to you?
A63194Do you know how they came there?
A63194Do you know it?
A63194Do you know of any malice between them, and that he said he would do him any mischief?
A63194Do you know what moneth it was in?
A63194Do you know which of the Priests said the King was to be killed?
A63194Do you remember when the Constable came down to have you go before Esquire Lowther?
A63194Do you think he is not a Witness for all that?
A63194Does not that belong to one Mr. Dawson?
A63194For how long?
A63194Gascoyne Money, and I would know whether it be fit to pay it to him?
A63194Gascoyne?
A63194Gascoyne?
A63194Gen. Did you return all the Sums in that Note?
A63194Gen. Did you set down this Account?
A63194Gen. Do you not know this man neither?
A63194Gen. For how long time?
A63194Gen. How long have you been so?
A63194Gen. My Lord, Mr. Bolron desires to have this woman his Grand- mother be asked whether he threatned his wife?
A63194Gen. No, but this is Thomas Thwing: Is he a Priest?
A63194Gen. Pray ask him how it came to Corkers hands?
A63194Gen. Pray what Religion are you of?
A63194Gen. That is some, but what to the rest?
A63194Gen. Then thus, Sir, pray what comes it to?
A63194Gen. Well, will you for Sir Thomas ask him any Questions?
A63194Gen. What name did Cornwallis go by besides?
A63194Gen. What other place did you hear him mention?
A63194Gen. What, a Priest and a Nun?
A63194Gen. Who proves Sir Thomas his hand?
A63194Had you a Lease of your Farm under Sir Thomas Gascoyne?
A63194Had you any Discourse with him about May last?
A63194Had you any Estate of your own when you left Sir Thomas service?
A63194Hath he done so?
A63194Have you any more to say?
A63194Have you not had all this time to get your Papers ready?
A63194He asked me likewise if he would turn him out of his Farm?
A63194He did conspire, what to do?
A63194He is a Papist too, is he not?
A63194He puts it to you, whether ever you saw him have 200 l. together?
A63194He saith, he hath a great many Witnesses; are they all at Paris?
A63194He told my Man, Brother, tell thy Master he need not to fear at all; why said my Man, do you know he hath any hand in the Plot?
A63194Heark you, did not you see the Woman that went over there cry, and say she was unwilling to go?
A63194Here is 25 l. paid to Harcourt, I would ask him whether it were the same Harcourt that was executed?
A63194How came she to have 900 l. in 4 years?
A63194How came you to disourse with him, and question him about it?
A63194How came you to leave his service?
A63194How chance you did not go with him?
A63194How come they to say they would contrive their Business?
A63194How did he mean that?
A63194How did you leave him in good friendship?
A63194How do you apply that?
A63194How do you know it was colourably?
A63194How do you know that?
A63194How do you know that?
A63194How do you know that?
A63194How do you know they came from thence?
A63194How do you know they lived there?
A63194How far do you live off one from another?
A63194How far?
A63194How if it should fall out to be another day?
A63194How long after came you there?
A63194How long after the Discourse of the Priests was this?
A63194How long after the discourse that you had with the Priest in the Gallery was it that Sir Thomas Gascoyne spoke to you of the same thing?
A63194How long had he been from him, and left his Service then?
A63194How long had you been gone out of his service before?
A63194How long have you been a Protestant?
A63194How long staid they there?
A63194How long staid they there?
A63194How long was it you say he staid?
A63194How long was this after Dr. Oates discovery?
A63194How much was it?
A63194How much was paid to Mr. Corker?
A63194How much was she to have by the year?
A63194How much were the Bonds for?
A63194How soon did you go?
A63194How will you be tryed?
A63194How?
A63194I ask you, if you were in the Room under them?
A63194I asked Mr. Mowbray one time, what he knew concerning Sir Thomas Gascoyne?
A63194I asked him, how he would come off about the Plot( as they call it)?
A63194I do not know, what have I to do?
A63194I know not what Questions to ask, but where the money should be paid?
A63194I never heard of any such thing as killing the King, Sir, did I ever say any such thing?
A63194I suppose he bought it of Dawson?
A63194I then did ask, how they came to fall out?
A63194I went up with him to Barmbow, and as we went along, he asked me if Sir Thomas did intend to sue him upon his Bond?
A63194I would ask him what he does know concerning taking of Money, and stealing from me?
A63194If your Lordship please, Sir Thomas desires he may be asked why he did not discover it before?
A63194In 75 was this?
A63194In August las ● …?
A63194In that six years time what Sums of money did you return to London?
A63194In their discourse?
A63194In what Room was it?
A63194In what quality did you serve him?
A63194In( 76?)
A63194Is Maleverer a Protestant?
A63194Is he dead?
A63194Is his Daughter living?
A63194Is it a Common Fame in the Country?
A63194Is that all you know?
A63194Is that all you know?
A63194Is that the same place the other man speaks of?
A63194Is that your hand?
A63194Is there any mark of his Hand to that Paper?
A63194Is this Sir Thomas Gascoyne''s hand?
A63194Is this Thwing a Priest?
A63194Is this all you have to say?
A63194Is your Man here?
A63194It was in several hands, was it not?
A63194It was known but last night to me; and if you will not let me tell you what it is, how should you know it?
A63194L. C. J. Hath he return''d 800 or 900 l. in all?
A63194L. C. J. Mr. Bolron, how came you by that Paper?
A63194L. C. J. Rushton was there, was he not?
A63194L. C. J. Till the Plot was discovered?
A63194L. C. J. Whither were they going then?
A63194L. J. C. Were you by, when he said this?
A63194Let me ask thee?
A63194Look upon the prisoner; How say you, is he Guilty of the High Treason whereof he stands indicted, or not Guilty?
A63194Look you here Sir, did you order 100 l. to be paid to Corker?
A63194Look you, Sir, what do you know concerning the difference between Mr. Bolron and I?
A63194Look you, what is it you would have?
A63194May I have leave to ask him any Questions?
A63194May last?
A63194Mr. Bolron, pray what did the Justice say to you when you made this Oath?
A63194Mr. Mowbray indeed was asked, why he did not discover it sooner?
A63194Must he be here admitted to make his own defence?
A63194My Lord, I was in York last Assizes, and Mr. Bolron came to me into a Room, where I was with some Gentlemen, and asked me how I did?
A63194Nor at Heworth Hall?
A63194Nor never was?
A63194Now what says Mowbray?
A63194Pray what reason had you to take notice of this?
A63194Reveal no Discourse, what Discourse did they mean?
A63194Said I, What do you intend to do in this case?
A63194Said he, When must this Money be paid?
A63194Sir Thomas was Guardian, was the Estate in Yorkshire?
A63194Sir Thomas, here is Mr Bolron hath given Evidence against you, will you ask him any Questions?
A63194So she needed little returns to London?
A63194So you were satisfied the Papists might take the Oath?
A63194That is an abrupt thing for him to say; how did he begin the discourse?
A63194That was your Confessor?
A63194That you should know where to find them in London, you mean so?
A63194The night before I met him coming from the Race, which was the 29th of May, and he asked me if I saw any Bayliffs waiting for him?
A63194The other Man said he was in the Room with them; were you in the Room?
A63194The rest, what?
A63194The t''other Witness agrees with him, and what is said against all this?
A63194Then I asked him what it was?
A63194Then how came you to return 900. l. in one year to Corker?
A63194Then what Questions will you ask him?
A63194Then you were not a Protestant at that time?
A63194There was a woman there, you say?
A63194They did not know you were there?
A63194They would not trust you with it then?
A63194This Discourse was at Leeds, was it not?
A63194This Higgringil is a Protestant, is he not?
A63194This was in 77?
A63194Thomas Thwing?
A63194To what purpose was it bought?
A63194To which Mr. Mowbray answered again, How shall we bring this business about?
A63194To whom did he say so?
A63194To whom did he speak it?
A63194To whom did you go?
A63194To whom?
A63194To whom?
A63194Upon whose Account?
A63194Was Charles Ingleby there at that time?
A63194Was Metcalfe a Papist?
A63194Was Sir Miles Stapleton there at that time?
A63194Was he accompted an honest man?
A63194Was he apprehended in August last?
A63194Was he by?
A63194Was he not in the house?
A63194Was he one at the Meeting?
A63194Was it a new- built house?
A63194Was it a printed List, or a written one?
A63194Was it about Money?
A63194Was it an old or new- built house?
A63194Was it charged upon him?
A63194Was it mentioned in the List, for Killing the King?
A63194Was it not a month?
A63194Was it the next day?
A63194Was it then presently?
A63194Was it within a fortnight?
A63194Was no body there but he, Sir Thomas Gascoyne, and you?
A63194Was not he at the meeting with Sir Miles Stapleton?
A63194Was that man that went out last, with you all the time they spake?
A63194Was that the Man you spoke to?
A63194Was that writ on the Top?
A63194Was the Arrears from Sir Thomas to the Gentlewoman beyond sea?
A63194Was the door left open?
A63194Was there any Rooms near it?
A63194Was there any servant by in the Room, when this discourse was?
A63194Was there no Servant there?
A63194Was this some t ● … me in May?
A63194Was you in the Room when they first began the discourse?
A63194Well, come, what do you know?
A63194Well, was it about taking Money?
A63194Well, was this the common discourse of Leeds?
A63194Well, what day do you appoint for Sir Thomas his Trial?
A63194Well, what do you know more?
A63194Well, what do you know of this Business?
A63194Well, what said they?
A63194Well, what say you to that Q ● … estion?
A63194Were you a Papist then?
A63194Were you a Papist then?
A63194Were you a Protestant at that time?
A63194Were you by at that time when the Constable came to carry the witnesses before Mr. Lowther?
A63194Were you ever at his House at any other time to send any such Letter?
A63194Were you his Servant?
A63194Were you in good Correspondence?
A63194Were you in the Room?
A63194Were you in the Room?
A63194Were you in the Room?
A63194Were you in their Company at all that day?
A63194Were you never a Papist?
A63194Were you not his Servant?
A63194Were you with them in the Room still?
A63194What Child was that?
A63194What Design was that?
A63194What Estate had Sir Thomas besides?
A63194What Estate had he to live upon?
A63194What Gentleman was this?
A63194What Loss hath he received?
A63194What Profession are you of, Higgringil?
A63194What Religion are you of, Friend, let us know?
A63194What Rent?
A63194What Room was it in?
A63194What Trade are you of?
A63194What are you, a Protestant, or a Papist?
A63194What can you say then?
A63194What can you say to the Business about Sir Tho Gascoyne?
A63194What can you say to this honest man here your son?
A63194What did he say about Rushton?
A63194What did he say to you about August last?
A63194What did he say to you?
A63194What did he say?
A63194What did they subscribe to do?
A63194What did you stand there for?
A63194What discourse had they about the Designe?
A63194What do you ask her?
A63194What do you know concerning Mowbray, whether he was suspected of stealing when he was at my house?
A63194What do you know of any Conspiracy of these People against me?
A63194What do you know of this matter?
A63194What do you know then?
A63194What do you say to him?
A63194What if the Letter miscarry, my Lord?
A63194What is that to Sir Thomas''s Life?
A63194What is that to the purpose?
A63194What is the meaning of it then, that he should name the whole Design?
A63194What led them into that but a Consciousness of a design to convert England?
A63194What man is that, Mr. Bolron?
A63194What must I say?
A63194What other Evidence have you?
A63194What said Addison when you did turn Protestant?
A63194What said Metcalfe to all this?
A63194What said Sir Miles Stapleton?
A63194What said Sir Thomas?
A63194What said he?
A63194What said she?
A63194What said you to him?
A63194What say you to Sir Miles Stapleton?
A63194What say you to that, that you sent so much Money to Corker?
A63194What say you to the truth of this, Bolron?
A63194What say you to your Hand being to that List?
A63194What say you, Mr. Babbington?
A63194What say you?
A63194What she k ● … ew, was it?
A63194What t ● … en did Bolron say?
A63194What then is said by the Prisoner or the Witnesses in his defence?
A63194What time came you thither?
A63194What time in 75?
A63194What time in 76?
A63194What time in June was this?
A63194What time was that?
A63194What time was this after the discourse?
A63194What time was this?
A63194What was in them?
A63194What was it for?
A63194What was it for?
A63194What was that Barloe?
A63194What was the Oath?
A63194What was your discourse?
A63194What were they to do, did he tell them?
A63194What will he ask him?
A63194What, May last?
A63194What, are you a Papist?
A63194What, built it?
A63194What, that thousand pound was the consideration of the Deed?
A63194What, was that Ripley his house?
A63194What?
A63194When came you first to be a Papist?
A63194When did he first bid you question him for Monies upon the Bonds?
A63194When did you first discover it?
A63194When did you leave his service say you?
A63194When did you turn Protestant again?
A63194When did you turn Protestant?
A63194When was it you first turned Protestant?
A63194When was it?
A63194When was that Discourse?
A63194When was that, Sir?
A63194When was that?
A63194When was that?
A63194When was the discourse you speak of with Sir Miles Stapleton, do you say?
A63194When was the last time that he told you, Sir Thomas had not an hand in the Plot?
A63194When was this, in August last?
A63194When was this?
A63194When was this?
A63194When was this?
A63194When was this?
A63194When was this?
A63194When was this?
A63194When were you married?
A63194When?
A63194When?
A63194When?
A63194When?
A63194When?
A63194Where abouts was this house?
A63194Where does it ● … e?
A63194Where is Heworth Hall?
A63194Where is he now?
A63194Where is he?
A63194Where is she?
A63194Where is that Metcalfe?
A63194Where lyes the Question?
A63194Where should you be paid it?
A63194Where was that discourse?
A63194Where you a Pap ● … t when you took the Oath of Allegiance?
A63194Where?
A63194Who did he speak it to?
A63194Who did it belong to?
A63194Who did make away his Goods?
A63194Who did say this?
A63194Who did speak it?
A63194Who do you call they?
A63194Who else?
A63194Who is Cornwallis?
A63194Who receiv''d it with you?
A63194Who says I am a Catholick?
A63194Who spoke to you?
A63194Who they?
A63194Who was in the Room besides?
A63194Who was it said this?
A63194Who was that Man?
A63194Who was the Heretick?
A63194Who was to pay this mony?
A63194Who were by?
A63194Who were the Nuns?
A63194Who were these Gentlemen?
A63194Who writ them?
A63194Who?
A63194Whose Combination?
A63194Whose money was that?
A63194Why did not he discover it before?
A63194Why did you not discover it as soon as you turned Protestant?
A63194Why did you not indict him, Sir?
A63194Why would not you then go and be absolved according as your Priest bid you?
A63194Why, do you know any thing of her?
A63194Why?
A63194Will you ask Mr. Bolron any Questions?
A63194Will you ask him any Questions or no?
A63194Will you ask him any Questions, Sir?
A63194Will you trie the one without the other?
A63194With that, I asked him if he was concerned in the Plot?
A63194Would any Men talk in such a place as this, that all the World may hear them, when they are contriving to take away a Man''s Life?
A63194Would it not have been to your purpose to have brought the Bayliff here?
A63194Yes, could you see them?
A63194You are a Protestant now?
A63194You came in when they were talking, you say; but they did not stop talking because you came in?
A63194You can say nothing of his Repute?
A63194You did not see the Conveyance of it your self sealed?
A63194You do not know whose House it was?
A63194You heard him say so?
A63194You know this man, do you not, Mr. Mowbray?
A63194You say Justice Tindal it was sworn before, what did he say when you made the Oath?
A63194You say he resolved to send 3000 l. to the Jesuits at London about this designe; pray what was the designe?
A63194You say you left Sir Thomas service in July 1678?
A63194You say, he said, I will return 3000 l. to the Jesuits in London: did he say in what time he would send that 3000 l.?
A63194You told me, Sir Thomas was agreed to stay so long, when was this?
A63194You were his Servant then?
A63194You were his Servant when all the Gentlemen met at his house?
A63194You were in the same Room, Dixon, were you not?
A63194You were not by when it was sworn?
A63194and asked me if I did not know him?
A63194but why did he take the Lease of the Widow, during her Joynture, and why buy the Reversion?
A63194did Sir Thomas ● … dict him?
A63194have you any Witnesses here?
A63194how came you to know of this?
A63194in September last?
A63194in what year was this Discourse?
A63194never fear, said he; why said I, hath he any hand in the Plot?
A63194upon what account?
A63194was this after the time he was accused by Bolron?
A63194what did they say about the Plot at that time?
A63194when did Oates and Be ● … oe make their discovery?
A63194who is it?
A63194who?
A63194would they fire it again?
A62103( I knew one of them that preached a whole week together to that very purpose) and did they then only urge to vow,& not to pay?
A62103( replyed the Doctor) Is it the Abolition of Episcopacy, that you so contest about?
A62103( the late glory of Christendome, and of the whole Earth) despised and slighted by them, in this time of our persecution?
A62103All this is very true; who denyes it?
A62103Am I not Christs own to be disposed of for his service?
A62103And I pray Sirs let me aske you a question, doe you in your wisedome think in good earnest, this world will last alwayes with you?
A62103And I would have the Countrey- man consider, whether his payments bee not more, and his oppressions greater, then they were wo nt to be?
A62103And again, beside these Reasons, I had in my heart also these Reasonings: What if I do suffer?
A62103And can you not discern these more Tigrely and bloudy Actions which are committed by your selves?
A62103And further, are they not despisers of Government, presumptuous in their wayes, selfe- willed, not fearing to speake evill of dignities?
A62103And hath not the same Doctrine been both taught and practised by these our opposers?
A62103And have not their very selves been the chief Instruments of urging their Brethren to the taking of new and unlawfull Covenants?
A62103And how are we( that suffer with him and for him, or rather for the Truth maintained by him) esteemed of, in our banishment amongst them?
A62103And how hath all their very Senses, since that time, bin continually troubled, and molested?
A62103And is there not a reason?
A62103And is this Modesty?
A62103And let them deal ingenuously with us,& say, whether they do not so hold of the Parliament,( though not of the King) as the Romanists doe of the Pope?
A62103And must it now be abolished in all haste?
A62103And when he had received it, did He spend it in Luxury upon Himself, or unprofitably to the damage of His Subjects?
A62103And when they laid aside many other Papers, as not fit for publication at this time, was not this thought fit to be divulged by their own wise selves?
A62103And you my Country- men of England in general, examine your thoughts, and then say, Hocci ● e est Humanum factum aut inceptum?
A62103Are not all men brought into a wretched and cursed condition that doe not in this conforme themselves and their judgements to the Parliament practice?
A62103Are not the Temples open?
A62103Are not these the Kings own Words which themselves have published?
A62103Are not these valiant men?
A62103Are not you they that would be accounted the Holy, just, most Christian, and unerring Parliament?
A62103Are not you they, that call your selves, the Kings most Humble, most dutifull, and most Loyall Subjects?
A62103Are the Scots paid all their Arrears?
A62103Are they Rebells that lift up a violent hand against the Supream Magistrate?
A62103Beside, did not these Parliament Ministers( for that now is their beloved title) take the Protestation to defend the Kings Honour?
A62103Beside, what advantage will the Adversaries get to themselves by being cruel to me?
A62103But can your new Omnipotency make that which is evil in it self, turn good by your Authorization?
A62103But doe you thinke that these and many such like things, being observed& altâ mente reposta, will be patiently born alwayes?
A62103But further, to answer these men, though they think they have posed the King, when they say, How can he deny them the name of a Parliament?
A62103But in whom, or in what is it, that they do believe?
A62103But is this indeed the English mens kindness to their Common Father?
A62103But let me ask a question, did not the wisemen of the Kingdome, quench these fire- brands to prevent the flame?
A62103But may it not be imagined, that men so excessively wise, are ful of reason?
A62103But perhaps some of you will say, Ad quid perditio haec, what needs all this waste of words?
A62103But perhaps you''l say, when will God doe this?
A62103But tell us,( O you pretenders to Piety,) where( in the meane time) is that Subjection to the King for Conscience sake, which S. Paul calls for?
A62103But these men pretending to reform a Christian Church, do they not make use of a wrong instrument?
A62103But was not Ship- mony disputed and judged Legall before His Majesty did require it?
A62103But what Hands are those?
A62103But what are the signes of that season?
A62103But what are those Titles or Language, which in these his Letters we may see the King bestowes upon his Great Councell,( as they call it?)
A62103But what doe I speake of dayes, and times, and teaching Trees?
A62103But what doe they tell us in the next words?
A62103But what doth the Old project of altering Law suggest to the King?
A62103But what is the reason that the King must be confined to this restraint,& themselves walk so much at Liberty?
A62103But what is this we hear, Miracles, and Revelations pleaded in these dayes, and by these men?
A62103But will you please to heare His Conditions: Why?
A62103But( by the way) I wonder why they should Tax the Queen with implacablenesse to our Government?
A62103But( by the way) what are these Clandestine proceedings trow ye?
A62103But( by the way) who can choose but admire the strength of malice?
A62103But( say they) by what distinction wil the King put a period to this pertual Parliament without violence?
A62103But( with their favour) what reason hath the King to trust them, that will not trust Him?
A62103But,( by the way) why do they call us their Seduced Brethren?
A62103Can any man think that such a report, would speak the King in a Glorious Condition?
A62103Can it be imagined that they will imploy them otherwise, then they have done,( considering what their delights are?)
A62103Can the desires of any man be more equal and just then these are?
A62103Can you complaine of any restraint in that?
A62103Can you imagine that such demeanours towards such a personage, will be ever chronicled to our Nations praise, or read by posterity with approbation?
A62103Consider, whether in any thing these men have performed what at first they promised?
A62103Could any men in the world speake more effectually, to perswade us all to be of their opinion?
A62103Did He ever deny Justice to any that did require it?
A62103Did ever Prince deny himselfe so much?
A62103Did mens unbelief weaken Christs hands, and can it strengthen those of the King?
A62103Did not he buy me for that end?
A62103Did not he honour me with the dignity of being one of his Ministers of purpose that I should bear witnesse of his Truth?
A62103Did they then intend( by their example) onely to draw people into Perjurie?
A62103Do his private instructions to his Commissioners at Uxbridge( before mentioned) evidence this, and nothing else?
A62103Do not these their weapons speak, that by violence or dread, they intend to obtain their purpose?
A62103Do not they refuse to come to Common- Prayer?
A62103Do they intend, if the King shall think meet to deny their request, to yeeld up presently that possession which they have already of the same?
A62103Do they not by calling themselves the Militia, declare Evidently, that they account themselves the everlasting Masters of it?
A62103Do they think the King ever intended it should come into their hands?
A62103Do they thinke it was well done of the Priest and Levite, to afford no compassion to the wounded man?
A62103Doth it not evidently declare, that they account him King no longer?
A62103Doth this Parliament contain in it, all other Parliaments, that ever have been, and( as they hope) ever shall be?
A62103Doth your Discipline, purchased with the effusion of so much Christian bloud, allow of such expressions, and persons, without correction?
A62103First of all, was Christ rejected of his owne people?
A62103For a good man some will even dare to die,( sayes the Apostle) and for a good King shall not some alwayes dare to speak?
A62103For what causes I pray?
A62103For( first) what is that Liberty which they maintaine?
A62103Hath it not been cried, doe any of the Worthies of Parliament believe him, or give respect to any thing that proceeds from him?
A62103Have I yet resisted unto bloud as many before me have done?
A62103Have not these very men, seized already by fraud and force upon that very thing, without the Kings leave, which they require of him to grant them?
A62103Have not they had their private meetings in all places of the Kingdome, and seduced thousands of the Kings Subjects from their duty and obedience?
A62103Have not they raised such distractions and Rebellions in Church and State, as the like was never known?
A62103Have they not shown themselves a covetous& self- seeking Generation?
A62103Have we not Liberty to Preach and professe the whole Truth of God?
A62103Have you any other evidence against the King then those people had against Christ, the bare testimony and report of his deadly enemies?
A62103Have you not abandoned his Authority and gone about to take away his absolute Soveraigntie from him?
A62103He is in His Agony, ought we therefore to sleep?
A62103How bitterly the Presbyterians and Independents write and speak against each other?
A62103How else shall we approve our selves Christs members?
A62103How joyfully have they endured the spoyling of their Goods for His sake?
A62103How long shall we stay before we have experience of it?
A62103How long?
A62103How tender and sparing of the lives of his Subjects?
A62103How they Hunt the King up and down the Kingdome,( as if he were become an out- law,) seeking to murder and destroy him?
A62103How unbloudy was his whole raigne?
A62103How were Simeon and Levi in their posterity scattered, but for one bloudy act in heat and anger?
A62103I pray where had you this large Commission?
A62103I suppose not: must the King then alone be deprived of the Comforts of Gods word, and of Christs Example?
A62103I would that the Londoners and Citizens would consider, whether they be all so well Plated, Jewelled, and attired, themselves, wives and children?
A62103If they be able to Justifie what they say; why should they bar any man Liberty of opposing?
A62103Is Ireland reduced to obedience or as quiet as at their first meeting?
A62103Is it for Religion?
A62103Is it not for a Church, a mother- Church, that admitted me first Christs Member, and afterwards Christs Minister?
A62103Is it so great a sin in him to use such men, and are they no whit to be blamed for the same thing?
A62103Is it to their praise, that the shedding of so much Christian bloud, hath wrought no Remorse at all in them?
A62103Is not my exclusion and debarment from an appointed place to preach in, a kind of a call or setting aside to sufferings?
A62103Is not the Gospell still the same?
A62103Is the King setled in his proper Rights and Dignitie as was pretended, and the Subjects in their Liberties?
A62103Is there any Generosity, nay, any Humanity in such dealings?
A62103Is this the Reformation you promised us?
A62103Is this the upshot of all their great promises to him?
A62103Is this the way to Heaven, which you will trace out to your Country- men that adore you?
A62103Is true Religion so freely exercised in any Nation under Heaven as here?
A62103May not a man affirme this no Parliament at all in the truest and best sence, because they do not do the workes of a Parliament?
A62103May not a man possibly be a friend to the one, and no wel- wisher to the other?
A62103May not a man possibly dislike the proceedings of this, and yet approve of the being of another?
A62103May not a man wish the dissoultion of this, and yet withall desire the convention of another?
A62103May not haply this their redemption be effected sooner by suffering, then by preaching?
A62103May not the same man obhorre evill, and love good, hate vice, and imbrace vertue?
A62103May they,( doing these things, and indeavouring the Kings destruction withall) be freed from the Penalty of these Laws?
A62103Must Gods Wisdome now receive a check for suffering his Church to flourish thus long under a Government Antichristian?
A62103Must the Right Worshipful his Tutors and Guardians, have the sole disposing of his Children?
A62103Nay should the King doe in this, as they would have Him, may not the Just and Holy God account Him a partaker with them in Evill?
A62103Nay( Sirs) do you thinke that the Common people who now adore you, will not at length fully sent you?
A62103Nay, have they not Abolished the same out of Churches, that no man at all might come unto it?
A62103Nay, were not they the men that tendred it unto others?
A62103Neither have Command over his Subjects, nor yet over his houshold servants?
A62103Neither have power to chuse a Wife for his Son, nor to bestow his Daughter in marriage?
A62103No Humanity, no Piety to their poor native Countrey, that lyes a bleeding to destruction?
A62103Now( in the second place) for their Religion, what is that?
A62103O how much better will you finde then it had been, if you had wrapt up your Talents in a Napkin?
A62103O you Men of Westminster, is this your Beadsman that prayes for you, that works for you?
A62103Or again, is it the custome of Rebells to slight the Kings Authority?
A62103Or did He ever harden His Heart from shewing mercy, where ere it was needful?
A62103Or do you think the bare calling your selves His Majesties most Dutifull and Loyall Subjects, a sufficient observance of those injunctions?
A62103Or how can He deny it the name of a Parliament without hostility?
A62103Or was their work ever approved with a like measure of Gods blessing?
A62103Ought I not to be willing to lose life it self for my Brethren, to redeem them from the wayes of sinne and errour?
A62103Ought not we therefore to shew ours to our King, when His strength is gone?
A62103Perhaps all are not, but were they so, how came they into this condition?
A62103Propositions which they now stick so close unto?
A62103Say therefore( I pray) for what cause doe you wage this Warre?
A62103Shal they not rather confirm thereby to the world what I have written of their conditions?
A62103Shall I( if thereunto called) be the first that have attested the same unto the world?
A62103Shall they not rather hasten their own thereby?
A62103So have these done: did they burn Houses, strip Men and Women naked, scourge them, and expose them to the wide world?
A62103So many able Preachers and expounders of holy Writ?
A62103So much Plate and Money in the Country; so many Pleasant Houses, and Stately Buildings in all places, throughout the Land?
A62103The Militia is certainly the fittest subject for a Kings quarrell, for without it, the Kingly power is but a shadow,( who can deny this?)
A62103The Papists on the one side, scoffingly ask us, where is now your God?
A62103The Propositions are the same now as they were two or three years agoe; scil ● ful as high, full as unreasonable; and is this to their commendation?
A62103There was perhaps much whispering abroad, and murmuring in Corners, but was there alwayes a cause?
A62103These have not been behinde in such doings: did the Irish Rebell against their Soveraigne?
A62103WHy the Abolition of Episcopacy?
A62103Was Christ tempted in his necessity to distrust God, to turne stones into bread for his present sustenance?
A62103Was ever such harsh, and hellish usage offered by the hands of English men before now, to a daughter of France?
A62103Was it not imployed for the dignity and preservation of the Nation?
A62103Was not their pretence and promise at first to make the Church Glorious, and according to the Pattern of Primitive times?
A62103Was not this Letter sent( as wel as the rest) in a close trading way, as they call it?
A62103Was not this stoutly spoken?
A62103Was the Militia of kingdoms ever appointed of God to such an end?
A62103Was there ever so much Feasting and plenty of food among all sorts of people?
A62103Well, but what is it then?
A62103Were Jewell, Downam, Andrews, Abbot, King, and many others of that Order,( that writ against Antichrist) all themselves Antichristian?
A62103Were not the Ships( built therewith) the strength of the Kingdome?
A62103Were we not by meanes of them, become formidable to all about us?
A62103What Acts of grace hath He already passed?
A62103What banishment?
A62103What can you hope to get more by Warre, concerning this thing, then you may have, nay, then is offered to you in a way of Peace?
A62103What confiscation of goods?
A62103What corporal bondage?
A62103What is become of him?
A62103What merciless burnings?
A62103What persecution?
A62103What publick massacres, have they committed upon the people of this Nation?
A62103What secret murders?
A62103What?
A62103Where is King Charles?
A62103Wherefore should such dead dogs( dead in trespasses and sins) curse my Lord the King, and I, even contemptible I, not be moved with the same?
A62103Whether the King was Able to keep his word, in those things wherin he is apprehended to have failed?
A62103Whether this way wherein you have gone, be not directly opposite both to Christs Doctrine and example?
A62103Whether you ever met in Gods word, with any saying or example to warrant you in this way of proceeding?
A62103Whether you have thus learned Christ from the Church of England?
A62103Who amongst us yet speaketh aright?
A62103Who gave you this Authority?
A62103Who lamenteth for his sin?
A62103Who repenteth him of his wickedness?
A62103Who smites himselfe, and sayes, What have I done?
A62103Why then( sayes the Doctor) will you tell us, what is the cause, why you fight?
A62103With what admiration do inferiour men behold the cheerfullnesse and contentednesse of great persons in great afflictions?
A62103Would not Strangers reply, and say, Is this the Honour of the English King, and his great Priviledge above other Princes?
A62103Would not the meanest of them all disdain to be in that Condition?
A62103Yea, What cruel tortures?
A62103Yea,* and why may he not have a Regiment of Scots, for his Guard a la mode France?
A62103You Hypocrites, can you see Tigrely doings in your Brethren of Ireland?
A62103and are ready daily to cry out unto them, O Christians most truly Noble, How much better have you learned Christ then we have done?
A62103and doth it not teach that all these appertain to the King?
A62103and hath ever any particular Nationall Church so flourished, as this hath here done under that Government?
A62103and hath not the King been so called, intitled, esteemed, and used by a like selfe- seeking generation?
A62103and hath not the King been tempted so to doe?
A62103and her Husband the Head and upholder of both?
A62103and shall I by suffering for the same do any other, then with Simon of Cyrene help my Saviour bear his Crosse?
A62103and shall not they by doing so, confirm more fully to the world, that to be true which we have written of them?
A62103and some good men haply, did suffer some hard usage at the hands of evill; but did the King ever stop His eares at any Petition?
A62103and that all the Supremacy is now in themselves?
A62103and was not the Church then Governed by Bishops?
A62103and will you countenance and favour such persons?
A62103and yet do not they now countenance farre greater violence, in pressing of things more directly unlawfull?
A62103and yet have they not all been with- held from him?
A62103are not his Dictates and Commands though uttered with farre better Authoritie then the Votes and Ordinances of his Enemies, of lesse observance?
A62103are not they and himselfe too slighted and contemned?
A62103are they not in the mannagement of their prosperity and successe, boasters, proud, supercilious and scornfull persons?
A62103are they not manifest promise, Oath and Protestation- Breakers?
A62103are we any other but objects of scorn and taunting to them?
A62103as far from practicing the first lesson in Christs Schoole,( the point of self- denyall,) as if they had never heard one word of Christianity?
A62103because they had not, they expected that no bodie else should; thus they dealt with our Saviour, and have they not even so done with our Soveraign?
A62103besides their losse of Christ and God, what wil they purchase hereby to themselves?
A62103but what if your judgement be altogether erroneous?
A62103can the Queen then be beleeved to be disaffected to either of these?
A62103can you expect possibly any thing but blows and beggery under them?
A62103can you promise your selves a continuing happinesse in your lofty and Rebellious way?
A62103desire they that He might have the occasion also to use those words, Have you no regard all you that passe by the way?
A62103did not Christ call some that walked in such wayes as they goe in, Vipers and Children of the Devill?
A62103did not the Pharisees even the same in their dealings with our Saviour?
A62103did not they preach diverse Sermons at the beginning of this Parliament, to perswade to the taking of it?
A62103did you never read or observe, that the temper of popular affection is very Aguish, and its tenure slippery?
A62103discover nothing but this?
A62103do not all Rebells use to pretend the best authority, for their own wicked doings?
A62103do not you apprehend, that many of them already doe more feare then love you?
A62103doe they not run the black course of reproaching their betters, as well as the red of cruelty against their brethren?
A62103doe you not think''t is possibie that you may eat the fruit of your owne wayes, and drink the juyce of your own Doctrines?
A62103doth not the Gospell command to give tribute to whom Tribute is due, feare to whom feare, and Honour to whom Honour belongeth?
A62103for detecting Hypocrites after Christs own example?
A62103for telling people of their sins( according to Gods Command?)
A62103had they lived, been both at liberty, and afforded their full concurrence, could possibly the flame have been more great and detrimentall?
A62103hath he not visibly made good his word against it by this breach among them?
A62103have not even they of Westminster themselves, rais''d all their forces of men and monies against the Kings person, under the Kings own name?
A62103have they not often blasphemed Gods Word, by perverting the same to their owne purpose?
A62103have they not refused to know and to own the way of peace?
A62103have they not shew''d themselves disobedient, ingratefull, without naturall affection to their Countrey and friends?
A62103have they used no enforcements to get your money since that time, or are your miseries concluded, and your expences yet at an end?
A62103have you not carryed your selves towards your naturall Prince in all wayes of hatred, contention and disobedience?
A62103have you not talked much of reforming our Church and Government?
A62103having uncloath''d the King, shall I so leave him?
A62103how came it then to break forth after they were extinguished?
A62103how easily might those whom they have led all this while on the blind side, suspect them also erronious in other matters?
A62103how should we have hugged your names in our affectionate memories, and conveyed them to Posterity with a charge to keep in everlasting Honour?
A62103if they would but let Him and his People live in quiet?
A62103is it any new thing to suffer for the sake of that?
A62103is it not for a King, a gracious King, to whom I have sworn Allegiance, and under whose Protection I have laboured in Gods Vineyard?
A62103is it not for discharging my Conscience and Office?
A62103is it not for keeping the Protestation, that Protestation tendred to me by the Parliament, when it was a Parliament?
A62103is not that of our nation Monarchiall, and that of our Church Episcopall?
A62103is this a matter to be gloryed in now, that they are still as stiffe as ever?
A62103it will not be so found at the great day; you talk much of Conscience, but doth this alone prove you have any?
A62103may not he also complaine, though I tell you the truth, you will not believe me?
A62103may not he with as much dependance upon God, do in his necessity, what they do in the midst of plenty?
A62103must I be a blasphemer and a flatterer, if I doe not adde something to His burden, and speake of Him as of one hated of God, because afflicted?
A62103must these together with those of His Crowne be taken from Him?
A62103no obedience at all to Gods word,( which commands, if possible, to live peaceably with all men?)
A62103no submission to their King, who hath so often wooed them with the tenders of mercy, and pardon to be quiet?
A62103or can you be so blind as to think any of these are in your selves?
A62103or have you any better warrant from Gods Word, to rise up and cry out against the one, then those had to do so against the other?
A62103or that open a foul mouth against Him?
A62103or that publish and Authorize base Scandalous Pamphlets, to His defamation and dishonour?
A62103shall I bewaile your sad condition, or lament over you for the wrongs suffered?
A62103so am I; are they Ministers of Christ( think you?)
A62103so am I; are they Protestants( at least in your esteem?)
A62103so large Portions and dowryes given with Children in marriage?
A62103so many good Garments and cloathes worne, by men and women of all degrees?
A62103so many knowing Christians, and well gifted people of all sorts, as the Church of England hath done, under the Government of Episcopacy?
A62103surely you have not: O foolish people( therefore) and unwise, who hath bewitched you?
A62103that is maintained and cherished by you?
A62103that right by Conquest is the best Title, else Gods providence would not permit them to be successefull?
A62103that violently break all Laws, both Humane and Divine?
A62103the new Religion you will set up amongst us?
A62103the people replied, Thou hast a Devill, Who goeth about to kill thee?
A62103their gratitude for all their happiness and peace under him?
A62103them with His weapons, upon that experience He hath had of their love and kindnesse: Who will not trust Him with His own?
A62103those of this Year, before those of last, or of the Year before, but only for the Reason forementioned?
A62103to act Shimei''s part against Gods Anointed?
A62103to cheat Him of His Arms, His Ships, His Castles, and Hearts of His people?
A62103to deny Him to be Gods Anointed?
A62103to have the Kingdoms of the world bestowed upon him by one that had no right to give them?
A62103to hunt Him up and down his Kingdome, like a Partridge upon the mountaines?
A62103to rob Him of His rents and revenues?
A62103upon his Crosse, should we therefore leave him?
A62103was it not by those untruths which have bin Published and Preached to them?
A62103was not the King and Parliament the onely word in use with them at the first, though now the Kings name is left out?
A62103were Jobs friends commended by the Almighty for so doing?
A62103were ever the Protestant Subjects of the Kingdome more frequently taught, or better fed?
A62103what bitter words have they darted at us, and which is to our great griefe, against the Sacred Person of our Soveraign?
A62103what blouds and blasphemies have you countenanced and committed?
A62103what great feares, have these mens High fortunes created in their Bosomes, could we but view their insides?
A62103what punishment is due to him that condemnes the Innocent?
A62103what therfore may the grounds be of this unreasonable demand?
A62103what transcendent impieties?
A62103what would you have us to doe?
A62103whence else( being asked the Reason of their adherence to you) doe they usually answer in this manner?
A62103where is your Church become?
A62103where that Beast is said to make War with the Saints, to overcome them; doth it therefore follow, that his cause was better then theirs?
A62103whether by their Tenents, the Parliament hath not the same power over Kings, and Kingdomes, as the Pope hath by the Tenent of the Jesuits?
A62103whether the cause of that failing, was not rather Lack of power, then want of wil?
A62103whether their bags be not lanker, their banks lesser, and their meanes scanter then in those times of old?
A62103whether they enjoy like Liberties and Priviledges under their new Masters, as they did under their King?
A62103whether to write, or publish such Pamphlets as this, be the way to Honour the King in the eyes of his people?
A62103whether you are now so stored with coyne, or have that leisure and wherewithall to build pleasant Houses?
A62103whether you can say as truly and freely, that what you have bought and paid for is your owne, as heretofore?
A62103whether you lie so soft, all of you, fare so well, and have that entire Command in your own Houses, over your own goods and servants, as formerly?
A62103whether you would not so judge it, if any should divest you of what was left you by your Parents?
A62103who hath perverted you?
A62103who is able to make Warre with him?
A62103why else doe you keep such a racket, to have the management of that out of his hands wherein God hath placed it?
A62103will men of noble bloud and spirit indure this thraldome at your hands?
A62103with what innocent hands did he sway the Scepter?
A62103with what violence and confidence doe they ignorantly undertake to justifie the false reports of his enemies against him?
A62103— But thou, O Lord, how long?