This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.
| identifier | question |
|---|---|
| A50535 | But how, will some man say, should 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 come to have this notion? |
| A50535 | Not all of them, for who ever put the Empyreall heaven into that reckoning? |
| A50535 | The scoffers say, Where is the promise of his comming? |
| A50535 | Where is the new heaven and new earth you talk of? |
| A50525 | * If she prayed this prayer with her selfe, by what revelation was it made knowne to others? |
| A50525 | 33.15, 16. where was the true Church of Israel now? |
| A50525 | All his Prophets continually baiting thee with that so foul and odious a name of abominable Harlot? |
| A50525 | And doth not the name of generall or catholicall Epistle given unto this, as well as those of Saint Iames and Peter, imply thus much? |
| A50525 | And is not Christ the Lord of Christians? |
| A50525 | And of the ninth chapter of the ninth book the Title is this, An amicitia Coelestium Deorum per intercessionem Daemonum possit homini provideri? |
| A50525 | Are they Ethnicks? |
| A50525 | Are they Jewes? |
| A50525 | Are they Mahumetans? |
| A50525 | But perhaps there is some colour at least, or shew of reason to prove this? |
| A50525 | But what Christians doe, or ever did worship devils formally? |
| A50525 | But what needs this, so long as there is a better way to salve it? |
| A50525 | But what people are they, who in the Roman territory, doe in these later times worship Idols of gold, silver, brasse, and stone, and wood? |
| A50525 | But what( will you say) doth he meane by dead men worshipped in Israel? |
| A50525 | But why should we trouble our selves any longer to find out the originall of that, which we are certain was a notorious lie? |
| A50525 | Come out of her my people: how could they come out thence unlesse they had beene there? |
| A50525 | Did not Daemon- worship enter after the same manner? |
| A50525 | Doth not God( think we) give the name as he accounts the nature? |
| A50525 | Hath any of the gods of the nations delivered at all his land out of the hand of the King of Assyria? |
| A50525 | How is it that yee doe not discerne this time? |
| A50525 | How think you now, are not Saints and Angels worshipped as Mahuzzims? |
| A50525 | I ask likewise, where was the company of true worshippers in Ahabs time? |
| A50525 | If the salt hath lost its savour, wherewithall shall it be salted? |
| A50525 | Is not this a Comment upon the Apostles prophesie in my Text? |
| A50525 | Now may not 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, meats, be expounded in this sense? |
| A50525 | O ye Hypocrites, ye can discerne the face of the skies, but can ye not discerne the signes of the times? |
| A50525 | The Lord is 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 the protector of my life, of whom should I be affraid? |
| A50525 | What are Turks and Tartars, and any other unbeleeving Nation under heaven, unto thy Lord and Saviour? |
| A50525 | What dost thou with so many Christlings? |
| A50525 | Where are their gods( that is, Baalim) their Rock in whom they trusted? |
| A50525 | Who are these? |
| A50525 | Who could have coined, or who could have beleeved such monstrous stuffe, as the Legends are stored with, but such as were cauterized? |
| A50525 | Why did hee scatter thee, and cart thee even naked among the Nations, afore his Jealousie would be satisfied? |
| A50525 | Why was thy God then so unkinde and cruell unto thee, to call thee Whore, and Prostitute Whore, so often? |
| A50525 | Would it not doe the devill good, there to beginne his mystery, where the Christian name was first given to the followers of Christ? |
| A50525 | You ask, where was the true Church we speake of in Antichrists time? |
| A50525 | and is not the Church his Spouse? |
| A50525 | and what may that be? |
| A50525 | are they not all as strangers to him, and he to them? |
| A50525 | conjoines them, saying, Who is he that condemneth? |
| A50525 | for what Nation in the world ever suffered so much rebukes, so many plagues, so much wrath, as thou hast done? |
| A50525 | is it that of Solomon to the King of Tyrus? |
| A50525 | or had the Lord no Church at all? |
| A50525 | unlesse Gods Temple were even there where Antichrist sate? |
| A50525 | was it not first insinuated, and afterward established by signes, and wonders of the very selfe same kinde, and fashion? |
| A50525 | was it not so covered and scattered under the Apostate Israelites, that Elias himselfe, who was one of it, could scarce finde it? |
| A50525 | was it not still confirmed by strange apparitions, and other meanes wonderfull to heare? |
| A50525 | what block could have beene more senslesse? |
| A50525 | where are the gods of Hamath, and of Arphad? |
| A50525 | where are the gods of Sepharvaim? |
| A50525 | 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉? |
| A58173 | A Consequent, or Inference thereupon, What manner of persons ought we to be? |
| A58173 | A Sixth Question is, How far shall this Conflagration extend? |
| A58173 | An Answer to the Second Question, Whether shall this Dissolution be effected by natural or by extraordinary Means, and what they shall be? |
| A58173 | And what other End can be given or conceived for the remaining or restoring thereof? |
| A58173 | And why may it not? |
| A58173 | At what Period of Time shall the World be dissolved? |
| A58173 | But to this may be replied, If the thing it self be unjust, how can our chusing of it make it just? |
| A58173 | But what are any of these pains to the torments and perpessions of Hell? |
| A58173 | But what is now become of this huge Mass of Waters, equal to six or seven Oceans? |
| A58173 | Containing an Answer to the Second Question, Whether shall this Dissolution be effected by natural or by extraordinary means, and what they shall be? |
| A58173 | Doth not the Scripture condemn a Whores fore- head? |
| A58173 | For had it been miraculous, why should not the Age of the very first Generation after the Flood have been reduced to that Term? |
| A58173 | For if the World were to be annihilated, what needed a Conflagration? |
| A58173 | For what fellowship hath righteousness with unrighteousness? |
| A58173 | For what is the depth of the profoundest Mines, were they a Mile deep, to the Semidiameter of the Earth? |
| A58173 | Had I not better make sure of what is before me? |
| A58173 | He that hath devoured shame, what bridle is there left to restrain him from the worst of evils? |
| A58173 | He will be ready thereupon thus to argue with himself, What need I take so much pains to strive against Sin? |
| A58173 | How can it be just to annex such a penalty as eternal Hell to a short and transient offence? |
| A58173 | How can it stand with Infinite Goodness to make a Creature that he fore- knew would be eternally miserable? |
| A58173 | How could he sing a Requiem to his Soul, and say Peace and Safety, when the World so manifestly threatens Ruin about his Ears? |
| A58173 | How far shall this Conflagration extend? |
| A58173 | How far shall this Dissolution or Conflagration extend? |
| A58173 | How then can they come from God, who by all mens confession is infinitely Good? |
| A58173 | How will the unexpectedness thereof double thy Misery? |
| A58173 | How wilt thou then be confounded, and astonished, and unable to lift up thy Head? |
| A58173 | I saw some impressions as big as the Fore- wheel of a Chariot,& c. What shall we say to this? |
| A58173 | If all, where shall we find Stowage for them? |
| A58173 | If it be said before, he asks, Whether ● here were a place in it of the figure and magnitude of the Tooth, or did the Tooth make it self a place? |
| A58173 | If the Event ftustrate thy Hopes, and fall out contrary to thy Expectation? |
| A58173 | Is it not a true Proverb, Past Shame, past Grace? |
| A58173 | Is it not better to conceal, than to publish ones shame? |
| A58173 | Is it not better to reverence man, than neither God nor man? |
| A58173 | Is not this wise Philosophy? |
| A58173 | It may be said, How doth this Dissolution concern us, who may perchance be dead and rotten a thousand years before i ● comes? |
| A58173 | Let me ask thee, But how if thou shouldest find thy self mistaken? |
| A58173 | May not the Stoicks here set in, and help us out at a dead lift? |
| A58173 | Nay I can not see how it can consist with his Veracity not to do it; why then should any Argument from his Goodness move us to distrust his Veracity? |
| A58173 | Now if it be of such eminent use to them, why may it not also be to the Learned and Noble; who, I fear me, may want such a Bridle as well as they? |
| A58173 | Now if the Po pours so much Water hourly into the Sea, what then must the Danow and the Nile do? |
| A58173 | Of which what Account or Reason can we give, but the motion of the Earth from West to East? |
| A58173 | Or lastly, How the several Individuals of these kinds, shall contrary to their primitive natures, live and dure Immortality? |
| A58173 | Or must we say with Origen, That they are in a mutable state too and that Heaven will have an end as well as Hell? |
| A58173 | Seeing then all these things shall be dissolved, what manner of persons ought we to be in all holy conversation and godliness? |
| A58173 | Seeing then all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness? |
| A58173 | So I dismiss this first particular, and proceed to the second: What were the instrumental Causes or Means of the Flood? |
| A58173 | So that of such inflictions one may rationally demand, cui bono? |
| A58173 | THE Fifth Question is, At what Period of Time shall the World be dissolved? |
| A58173 | THE First Question is, Whether there be any thing in Nature, which may ● ove and demonstrate, or probably argue ● nd infer a future Dissolution? |
| A58173 | THE Fourth Question is, Whether shall there be any Signs or Forerunners of the Dissolution of the World? |
| A58173 | THE Third Question is, Whether shall this Dissolution be gradual and successive, or momentaneous and sudden? |
| A58173 | The Fourth Question Resolved, Whether shall there be any Signs or Forerunners of the Dissolution of the World? |
| A58173 | The Fourth Question resolved, Whether shall there be any Signs or Forerunners of the Dissolution of the World? |
| A58173 | The Third Question answered, whether shall the Dissolution be gradual and successive, or momentaneous and sudden? |
| A58173 | The day of the Lord shall come as a thief,& c. This answers the third Question, Whether the Dissolution shall be gradual or sudden? |
| A58173 | The fifth Question answered; At what Period of Time shall the World be dissolved? |
| A58173 | Then when all the intermediate Bodies shall be annihilated, what a strange Universe shall we have? |
| A58173 | They enquire whether the Vegetables and Creatures endued with Sense shall all be restored, or some only? |
| A58173 | This answers the second Question, What the Means and Instruments of this Dissolution shall be? |
| A58173 | To him I reply, How then can he confirm the Blessed, reserving their Liberty? |
| A58173 | Was it not good advice of a Cardinal( as I remember) Si non castè tamen cautè? |
| A58173 | Were there ever any Shell- fish in ours or other Seas, as broad as a Coach- wheel? |
| A58173 | What a sad case wilt thou be in then? |
| A58173 | What can be worse than an eternal Hell? |
| A58173 | What can we say to this? |
| A58173 | What do I speak of that Tree? |
| A58173 | What good comes of them? |
| A58173 | What have we to do with it? |
| A58173 | What horrour will then seize thee, When thy confusion shall be continually before thee, and the shame of thy face shall cover thee? |
| A58173 | What is become of all this kind of Ophiomorphite Shell- fish? |
| A58173 | What more common Notion among the Grecians and Romans, than of Elisium and Tartarus, the one to reward good men, the other to punish wicked? |
| A58173 | What need I maintain such a constant Watch and Ward against my spiritual Enemies, the Devil, the World, and the Flesh? |
| A58173 | What needs this hesitancy and dubitation in a thing that is clear?) |
| A58173 | What proportion can there be between a transient and temporary act, and an eternal punishment? |
| A58173 | What ● ittle advantage then can it have of the Earth opposite to it, in point of Preponde ● ancy? |
| A58173 | Where is the promise of his coming? |
| A58173 | Whereas we see, that that Generation is long since passed away, and yet the end is not yet? |
| A58173 | Whether shall the Dissolution be gradual or sudden? |
| A58173 | Whether shall the Heavens and Earth be wholly dissipated and destroyed, or only refined and purified? |
| A58173 | Whether shall the Whole World be consumed and annihilated, or only refined and purified? |
| A58173 | Whether shall the whole World be consumed and annihilated or only refined and purified? |
| A58173 | Whether shall there be any Signs and Fore- runners of it? |
| A58173 | Whether shall this Dissolution be Gradual and Successive, or Momentaneous and Sudden? |
| A58173 | Whether there be any thing in Nature, which might prove and demonstrate; or argue and infer a future Dissolution of the World? |
| A58173 | Whether to the Ethereal Heavens, and all the Host of them, Sun, Moon and Stars, or to the Aereal only? |
| A58173 | Whether to the Ethereal Heavens, and all the Host of them, Sun, Moon and Stars, or to the Aereal only? |
| A58173 | Whether to the Ethereal Heavens, and all the Host of them, Sun, Moon and Stars; or to the Aereal only? |
| A58173 | Whether was God no further concerned in it, than in so ordering second Causes at first, as of themselves necessarily to bring it in at such a time? |
| A58173 | Whether was it effected by natural or supernatural Means only? |
| A58173 | Who among us shall dwell with everlasting burnings? |
| A58173 | Who among us shall dwell with the devouring fire? |
| A58173 | Why should not Nature as well imitate the Horns, Hoofs, Teeth, or Bones of Land Animals, or the Fruits, Nuts, and Seed of Plants? |
| A58173 | You will demand, How then comes it pass, that they stand so firm, and do not founder and fall in after so many Ages? |
| A58173 | You will say, Is it not better to be modest, than to be impudent? |
| A58173 | You will say, what is Justice? |
| A58173 | You''ll demand further, if the Mediterrarean evaporates so much what becomes of all this Vapour? |
| A58173 | You''ll say, Why then do not great Floods raise the Seas? |
| A58173 | ad Orthodoxos, if he be the Author of that Piece, where this Question( When the end of the World should be?) |
| A58173 | and consequently, what an Objection against the truth of the Christian Religion? |
| A58173 | and yet what depth or thickness of Vapours might remain uncondensed in the Air above this Cloud, who knows? |
| A58173 | or the duration of ten thousand years to those Ages of Ages? |
| A58173 | or what communion hath light with darkness? |
| A58173 | others as thin as a Groat? |
| A58173 | what a delaying of his coming? |