Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier	question
43557	Were not Shakespeare''s characters intended to be illustrated-- not by drawings perhaps, but by"living pictures"?
46915	Might not this be the tract which Gori announces to be in the library of the Academy of Cortona[i104]?"
46915	Now, if we know that men are able to judge of the works of Nature, should we not think them more able to detect our errors?
20165	In all references to Kirby,_ Perspective made Easy_(?
20165	Kirby, Joshua, Perspective made Easy(?
20165	WHAT IS PERSPECTIVE?
20165	We may see defects in the perspective of the ancients, in the mediaeval painters, in the Japanese and Chinese, but are we always right ourselves?
20165	What is it?
30325	Whereupon arises the question, what opportunity you have to obtain engravings?
30325	Why should you suppose that Nature always means you to know exactly how far one thing is from another?
30325	but"Which way is that gradated?"
14264	And what are you to do if you find, when you have finished, that it is all wrong?
14264	And who is to say they may not be right?
14264	But have we not sacrificed too much to this quality of vitality?
14264	But if all men were alike and equal, where would be the life and fun of existence?
14264	But what is the essential in a painting?
14264	But what of architecture?
14264	But who knows of words that can convey a just idea of such subtle matter?
14264	Have abstract proportions any significance in art, as we found abstract line and mass arrangements had?
14264	How do we_ see_ the third dimension, the depth and thickness, by means of flat pictures of two dimensions?
14264	How then is this to be done?
14264	How, then, is this appreciation of form to be developed?
14264	If he can not paint the commonplace aspect of our mountain, how can he expect to paint any expression of the deeper things in it?
14264	If knowledge of the rhythmic properties of lines and masses will not enable you to compose a fine picture, you may well ask what is their use?
14264	Or music?
14264	Or of slightly sloping inwards the columns of his facade to add to the strength of its appearance?
14264	The outlines of the human figure are"invariably the same"?
14264	What architect now thinks of correcting the poorness of hard, straight lines by very slightly curving them?
14264	What are the laws governing harmony in the universe, and whence do they come?
14264	What are those qualities of hair that are amenable to expression in stone?
14264	What does this mean?
14264	What is it makes one want to paint at all?
14264	What then is to be done?
14264	What, then, will serve as a working definition?
14264	Why do certain combinations of sound in music and of form and colour in art affect us so profoundly?
14264	X, page 87[ Transcribers Note: Diagram IV], without any guiding straight lines?
26716	But at least, if the Greeks do not give character, they give ideal beauty?
26716	But nothing of this work will pay?
26716	Et quel est, s''il vous plait, cet audacieux animal qui se permet d''être bâti au dedans comme une jolie petite fille?
26716	Peaches scarce, I presume?
26716	Que faire? 26716 Why could he not plaster the chinks?"
26716	Why?
26716	_ So_ represented,we say; but how is that to be done?
26716	''Ah, yes,''says my friend,''but do you know, at present, I am obliged to spend it nearly all in steel- traps?''
26716	''Ah,''I thought to myself,''my classifying friend, when you have diffused your taste, where will your classes be?
26716	''Brother,''she said,''how long will this pyramid of thine be in building?''
26716	''But what has all this to do with our Exchange?''
26716	''Do n''t you like the clergyman?''
26716	''How do they know their places?''
26716	''What will you make of what you have got?''
26716	''Why do not you go to the nearer church?''
26716	''You, good woman, with the quick step and tidy bonnet, what do you like?''
26716	''You, little boy with the dirty hands and the low forehead, what do you like?''
26716	''You, little girl with the golden hair and the soft eyes, what do you like?''
26716	''You, my friend in the rags, with the unsteady gait, what do_ you_ like?''
26716	''_) L. And if you all could see in each other, with clear eyes, whatever God sees beneath those fair faces of yours, you would not like it?
26716	''_) L. Nor would it be good for you?
26716	( FLORRIE_ hides behind the curtain._) L. And Isabel?
26716	( FLORRIE_ reappears, gives_ L._ a kiss, and again exit._) L. I suppose it''s all right; but how did you manage it?
26716	( ISABEL_ hides under the table._) L. And May?
26716	( MAY_ runs into the corner behind the piano._) L. And Lucilla?
26716	( VIOLET_ is silent._) He would answer, would he not, if he were wise and good,''My boy, though you had no father, you must not rob tills''?
26716	(_ Aloud._) But the crystals are divided into three, then?
26716	(_ Approving murmurs from audience._) L. Is it not so with the body as well as the soul?
26716	(_ Grave faces, signifying''Certainly not,''and''What next?
26716	(_ Great symptoms of disapproval on the part of said audience._) Now, you need not pretend that it will not interest you; why should it not?
26716	(_ Laughing, with some others._) L. What are you laughing at, children?
26716	(_ Looked notes of interrogation._) L. A skull, for instance, is not a beautiful thing?
26716	(_ Resolutely whispered No''s._) L. Still less, to see through a clear glass the daily processes of nourishment and decay?
26716	(_ Silence._) L. The probability being that what God does not allow you to see, He does not wish you to see; nor even to think of?
26716	(_ Sitting up._) What have I been saying?
26716	(_ To_ L.) You''ll tell me something of what you''ve been saying, to- morrow, wo n''t you?
26716	***** But Brandenburg itself, what of it?
26716	--"What kind of power is the sight with which we see things?
26716	--Are the smallest particles of minerals all of some accurate shape, like bricks?
26716	2. Who are the Claimants of the store,( that is to say, the holders of the currency,) and in what proportions?
26716	5) could represent to the noblest hearts of the Christian ages the power and ministration of angels?
26716	A great many?
26716	A picture is to have harmony of relation among its parts?
26716	Admitting that our stars are to be thanked for our safety, whom are we to thank for the danger?
26716	Africa, and India, and the Brazilian wide- watered plain, are these not wide enough for the ignorance of our race?
26716	Ah, now, are you really going to do nothing but play?
26716	Am I to call them-- would_ you_ think me right in calling them-- the idle classes?
26716	An inconsistent, treacherous man?
26716	And Neith answered,''What shall they build, if I build not with them?''
26716	And Neith smiled,--but still sadly,--and said,''How do you know what I have seen, or heard, my love?
26716	And Pthah answered,''Is it not truer labour, sister, than thy sculpture of dreams?''
26716	And Thermopylæ, and Protesilaus, and Marcus Curtius, and Arnold de Winkelried, and Iphigenia, and Jephthah''s daughter?
26716	And how are you to know where that will be?
26716	And if one is forced to do a wrong thing by some one who has authority over you?
26716	And if they all meant as little what they say, would they not deserve it?
26716	And if we broke them again, and again, and again, and again, and again?
26716	And note you_ whose_ humility?
26716	And now, will you bear with me, while I tell you finally why this is so?
26716	And shall we have to learn them all?
26716	And sometimes we dispute about our places; do the atoms--(and, besides, we do n''t like being compared to atoms at all)--never dispute about theirs?''
26716	And still more-- do you mean to build as honest Christians or as honest Infidels?
26716	And the Samaritan woman''s son?
26716	And the interpretation?
26716	And the one question for_ you_, remember, is not''dark or light?''
26716	And the second?
26716	And the souls of the great, cruel, rich people who oppress the poor, and lend money to government to make unjust war, where are they?
26716	And then if we broke those again?
26716	And then?
26716	And thus the perpetual question and contest must arise, who is to do this rough work?
26716	And was Neith''s pyramid left?
26716	And what do you think all these are owing to?
26716	And what does the rock crystal do?
26716	And what is it made of?
26716	And what is the river beside the road like?
26716	And what_ is_ the source of the peculiar charm which we all feel in his work?
26716	And when one gets in, what is it like?
26716	And would n''t you have been?
26716	And yet what truth lies more openly on the surface of all human phenomena?
26716	And yet, what other monk ever produced such work?
26716	Any dancing figure, do you mean?
26716	Are a successful national speculation, and a pestilence, economically the same thing?"
26716	Are any of these goddesses or nymphs very beautiful?
26716	Are her dominions in the world so narrow that she can find no place to spin cotton in but Yorkshire?
26716	Are not all forms of heroism, conceivable in doing these serviceable deeds?
26716	Are the Reptile things not alive then?
26716	Are the mountains being torn and sewn together again at this moment?
26716	Are there really upper classes,--are there lower?
26716	Are they not attracted to their places?
26716	Are they turned into real bees, with stings?
26716	Are they wholly the same, then?
26716	Are they wickeder when they are little?
26716	Are we not of a race first among the strong ones of the earth; the blood in us incapable of weariness, unconquerable by grief?
26716	Are you sure everybody is, as well as you?
26716	Are you sure that your heart is deceitful above all things, and desperately wicked?
26716	Are you sure you understand it?
26716	As masters, your first object must be to increase your power; and in what does the power of a country consist?
26716	As naughty as me?
26716	At least, I see you did; but are you sure Florrie did?
26716	Barbara?''
26716	Be it so; but how does this''giving up''differ from suicide then?
26716	Because I''m big?
26716	Blasphemy, cry you, good reader?
26716	But I am sure I have heard a great many good people speak against dancing?
26716	But I think, you, Sibyl, at least, might have recollected what first dyed the mulberry?
26716	But Neith answered,''Brother, wilt thou also make league with Death, because Death is true?
26716	But all foliated crystals are not made of triangles?
26716	But are not these, groups of crystals, rather than one crystal?
26716	But are you sure that you have left_ all_ your country behind, or that the part of it you have so left is indeed the best part of it?
26716	But do not the people who give themselves to seek out the meaning of these things, often get very strange, and extravagant?
26716	But do they all perish there?
26716	But do you recollect what one of the climbers exclaimed, when he first felt sure of reaching the summit?
26716	But do you see what a black spot it looks, in the sunlighted wall?
26716	But do you suppose that is what an ordinary sculptor could either lay for his first sketch, or contemplate as a limit to be worked down to?
26716	But does every atom know its place?
26716	But does he add to his power?
26716	But does it never get inside of anything?
26716	But how ever shall we do that?
26716	But if otherwise, would it have been anything remarkable in them?
26716	But if we may not put her into marble in rags, may we give her a pretty frock with ribands and flounces to it, and put her into marble in that?
26716	But is Friedrich I. a happier and better man than Henry the Fowler?
26716	But is not that only a personification?
26716	But is not that wholly wonderful?
26716	But is that going on still?
26716	But is the quartz_ never_ wicked then?
26716	But is there to be no place left, it will be indignantly asked, for imagination and invention, for poetical power, or love of ideal beauty?
26716	But is this the same clay as in the other crystal?
26716	But must not one repent when one does wrong, and hesitate when one ca n''t see one''s way?
26716	But now, may we not ask farther,--is it impossible for art such as this, prepared for the wise, to please the simple also?
26716	But rubies ca n''t spot one''s frocks as blackberries do?
26716	But should it be played any way?
26716	But surely nobody can always know what is right?
26716	But surely people ca n''t do very wrong if they do n''t know, can they?
26716	But surely that Crystal Palace is a great good and help to the people of London?
26716	But surely that is the fault of human nature?
26716	But surely this is ruin, not caprice?
26716	But surely, Angelico will always retain his power over everybody?
26716	But surely, sir, you are always pleased with us when we try to please others, and not ourselves?
26716	But surely, these two beautiful things, gold and diamonds, must have been appointed to some good purpose?
26716	But that was only a dream?
26716	But the main judgment question will be, I suppose, for all of us,''Did you keep a good heart through it?''
26716	But then(_ brightening again_), what should we do without our dear old friends, and our nice old lecturers?
26716	But then, how can it possibly cut the crystal?
26716	But then, if we ought to forget ourselves so much, how did the old Greek proverb''Know thyself''come to be so highly esteemed?
26716	But then, surely, if we are told that it is pain, it must be pain?
26716	But then, was not Fra Angelico a man of entirely separate and exalted genius?
26716	But then, why did you make Pthah say that he could make weak things strong, and small things great?
26716	But there ca n''t be any serpents there, then?
26716	But there''s no real Valley of Diamonds, is there?
26716	But this is almost marble?
26716	But to what end?
26716	But was all that fine dream only about this?
26716	But what did Pthah say?
26716	But what did you mean by making him say''everything great I can make small, and everything small great?''
26716	But what difference is there between such a man and one who lays by coins and gold, and does not know how to use, when he has got them?"]
26716	But what do the mountains use to sew with?
26716	But what do you think it comes from?
26716	But what does Justice say, walking and watching near us?
26716	But what had St. Barbara to do with it?
26716	But what is the meaning of this necessity the children find themselves under of completing the nomenclature rhythmically and rhymingly?
26716	But what ought we to think about it?
26716	But what_ are_ we to do to- day?
26716	But what_ does_ it mean then?
26716	But what_ is_ crystallisation?
26716	But when one sacrifices one''s self for others?
26716	But where do they assert the contrary?
26716	But where does the crystallising substance come from?
26716	But where is the money to come from?
26716	But who are the fairies, then, who build the crystals?
26716	But who shall measure the guilt that is incurred to fill them?
26716	But why do you make me think of that verse then about the foot and the eye?
26716	But will you look again at the series of coins of the best time of Greek art, which I have just set before you?
26716	But you do not mean that the atoms are alive?
26716	But you may answer or think,''Is the liking for outside ornaments,--for pictures, or statues, or furniture, or architecture,--a moral quality?''
26716	But you said it was the shape that made things be crystals; therefore, ought n''t their shape to be their first virtue, not their second?
26716	But you said they burned, you know?
26716	But, first of all, putting the question of who writes, or speaks, aside, do you, good reader,_ know_ good''style''when you get it?
26716	But, for its sense or fancy, what food, or stimulus, can it find, in that foul causeway of its youthful pilgrimage?
26716	But, sir-- L. Well?
26716	But, surely, great good has come out of the monastic system-- our books,--our sciences-- all saved by the monks?
26716	But, surely, one must be sad sometimes?
26716	But, surely, we ought both to do more than like it?
26716	But, then, are we not to mortify our earthly affections?
26716	But, then, where is the crystal about which you dreamed all this?
26716	By the way, Lily, did you tell the other children that story about your little sister, and Alice, and the sea?
26716	By the way, you were all reading about that ascent of the Aiguille Verte, the other day?
26716	Ca n''t you tell the others about it?
26716	Can not you practise writing ciphers, and write as many as you want?
26716	Can they give divine sadness?
26716	Can we dare, without passing every limit of courtesy to other nations, to say how much more we have to be proud of in our ancestors than they?
26716	Can you drive a nail into wood?
26716	Can you fetch me the beads of it?
26716	Can you lay a brick?
26716	Can you lift a spadeful of earth?
26716	Can you only drag a weight with your shoulders?
26716	Can you say, of half- a- dozen given lines taken anywhere out of a novel, or poem, or play, That is good, essentially, in style, or bad, essentially?
26716	Can you weld iron and chisel stone?
26716	Carlyle?
26716	Could not you sometimes take gentlemen''s work to illustrate by?
26716	Crinoline and all?
26716	Did it ever strike you that you wanted another watchword also, fair- work, and another hatred also, foul- work?
26716	Did not I show you how the thread cuts my fingers?
26716	Did the guardian who died in his trust, die inhumanly, and as a fool; and did the murderess of her child fulfil the law of her being?
26716	Did you in any lagging minute, on those scientific occasions, chance to reflect what he was bid stand still_ for_?
26716	Do they not say plainly to us, not,"there has been a great_ effort_ here,"but,"there has been a great_ power_ here"?
26716	Do you accept it as it stands?
26716	Do you know what, by this beautiful division of labour( her brave men fighting, and her cowards thinking), she has come at last to think?
26716	Do you know where the lightning is to fall next?
26716	Do you make your children pay for their education, or do you give it them compulsorily, and gratis?
26716	Do you mean to gather always-- never to spend?
26716	Do you mean to say that you are sure you are utterly wicked, and yet do not care?
26716	Do you really believe it?
26716	Do you seriously mean that the Greeks were better than we are; and that their gods were real angels?
26716	Do you think Titian would have helped the world better by denying himself, and not painting; or Casella by denying himself, and not singing?
26716	Do you think all those vaults and towers of yours have been built without me?
26716	Do you think the father would be particularly pleased?
26716	Do you think these phenomena are to stay always in their present power or aspect?
26716	Do you think you do n''t know whether you are alive or not?
26716	Does expenditure of capital on the production of luxurious dress and furniture tend to make a nation rich or poor?
26716	Does he cover his body with jewels, and his table with delicates?
26716	Does it mean courage?
26716	Does not clearer light come for you on that law after reading these nobly pious words?
26716	Does that mean clear-- transparent?
26716	Does the crowned creature live simply, bravely, unostentatiously?
26716	Does the payment, by the nation, for an indefinite period, of interest on money borrowed from private persons, tend to make the nation rich or poor?
26716	Does the road really go_ up_?
26716	Emptiness of utter pride, you think?
26716	Florrie ashamed of herself?
26716	For all men, that is to say; but to what work did the Greeks think that her voice was to call them?
26716	For who among us now thinks of bringing men up to be poets?--of producing poets by any kind of general recipe or method of cultivation?
26716	Gathering together-- but how much?
26716	Getting on-- but where to?
26716	Grant them unanimous, how know you they will be unanimous in right?
26716	Had it narrowed itself then, in those days, out of all the world, into this peninsula between Cockermouth and Shap?
26716	Had these men any quarrel?
26716	Has not the man who has worked for the money a right to use it as he best can?
26716	Has the nation hitherto worked for and gathered the right thing or the wrong?
26716	Have all these kings thus improved their country, but never themselves?
26716	Have any of you intently examined the nature of your belief in them?
26716	Have they themselves sunk so far as not to hope this?
26716	Have we not a history of which we can hardly think without becoming insolent in our just pride of it?
26716	Hear now but these, out of his whole heart:--''What,--silent yet?
26716	Holding WHAT in your hand?
26716	How can any final quarrel of nations be settled otherwise than by war?''
26716	How can you have the heart, when you dislike so to be asked them yourself?
26716	How do you know what you have done, or are doing?
26716	How do you mean we might understand it?
26716	How is it that one never sees it spoken of in books?
26716	How is it that the sound of the bell comes so instinctively into his chiming verse?
26716	How long were you in doing your back hair, this afternoon, Jessie?
26716	How many balls must we go to in the season, to be perfectly virtuous?
26716	How many do you think may?
26716	How many do you want to live there?
26716	How many of our present money- seekers, think you, would have the grace to hang themselves, whoever was killed?
26716	How many rods, Lily?
26716	How many thousands ought he to have a year?
26716	How many ways are there of putting them in order?
26716	How many_ can_?
26716	How much do you think Homer got for his Iliad?
26716	How much should they always be elevated, how much always depressed?
26716	How old is Dotty, again?
26716	How then?
26716	How_ can_ this have been done?
26716	How_ did_ Carnage behave in the Holy Land then?
26716	I ca n''t express what I mean; but there are two sorts of wrong are there not?
26716	I do n''t understand;--how is that like the leaves?
26716	I hope you feel inclined to interrupt me, and say,''But we know our places; how do the atoms know theirs?
26716	I know they do great harm; but do they not also do great good?
26716	I must follow Phre beyond Atlas; shall I build your pyramid for you before he goes down?''
26716	I should like to know how you could kill them more utterly-- kill them with second deaths, seventh deaths, hundredfold deaths?
26716	I suppose, as we are to get together in the playground, when it stops raining, in different shapes?
26716	I take one at mere chance:''Who thinks of self, when gazing on the sky?
26716	I thought the chemists could make them already?
26716	If I, who am Lady of wisdom, do not mock the children of men, why shouldst thou mock them, who art Lord of truth?''
26716	If a child finds itself in want of anything, it runs in and asks its father for it-- does it call that, doing its father a service?
26716	If it begs for a toy or a piece of cake-- does it call that serving its father?
26716	If one could contrive to attach the notion of conquest to them anyhow?
26716	If people could not find that, would they not find something else, and quarrel for it instead?
26716	If there is no rest which remaineth for you, is there none you might presently take?
26716	If we could break this bit under the glass, what would it be like?
26716	If you please, sir,--would you tell us-- what are''faults''?
26716	If you were to embank Lincolnshire more stoutly against the sea?
26716	In what way?
26716	Indeed; what else is there?
26716	Is it iron?
26716	Is it more profane, think you-- or more tender-- nay, perhaps, in the core of it, more true?
26716	Is it not the complete fulfilment, down into the very dust, of that verse:''The whole creation groaneth and travaileth in pain''?
26716	Is it not?
26716	Is it therefore easier for you in your heart to inflict the sorrow for which there is no remedy?
26716	Is n''t he cross?
26716	Is not all the life of the soul in communion, not separation?
26716	Is not that, broadly, and in the main features, the kind of thing you propose to yourselves?
26716	Is not the evidence of Ease on the very front of all the greatest works in existence?
26716	Is not this an edge- tool we have got hold of, unawares?
26716	Is not this saying much?
26716	Is that really so?
26716	Is that the way?
26716	Is the earth only an hospital?
26716	Is there much to be thought-- I mean, much to puzzle one?
26716	Is this then all that Heavy Peg and our nine Kurfürsts have done for us?
26716	It is but a little island;--suppose, little as it is, you were to fill it with friends?
26716	It is not the crystalline lens of your eyes which is sorry, when you cry?
26716	It is very delightful to imagine the mountains to be alive; but then,--_are_ they alive?
26716	Katie, you broke your coral necklace this morning?
26716	L. All about what?
26716	L. And how much can you allow for Lily''s good packing, in guessing what will go into the trunk?
26716	L. And she was very fond of Alice?
26716	L. And so when Alice went away?
26716	L. And they would n''t be helped, I suppose?
26716	L. And when you mend a decayed stuff with strong thread, does not the whole edge come away sometimes, when it tears again?
26716	L. Are you sure the ants could not have helped you, Lily?
26716	L. But if it is answered, wo n''t it turn into two?
26716	L. But if nobody has ever seen them?
26716	L. But none of them left their sticks to help you through the irregular verb?
26716	L. But what did she want to ask?
26716	L. But when a great many persons get together they do n''t take the shape of one person?
26716	L. But why did you want to get out of the valley?
26716	L. But why do you want me to tell you true, any more than the man who wrote the''Arabian Nights?''
26716	L. But, Egypt, why did you tell me you disliked sewing so?
26716	L. Can you play a Mozart sonata yet, Isabel?
26716	L. Certainly it is not;--how can you possibly speak any truth out of such a heart as you have?
26716	L. Did you never see a bit of green leaf before, Florrie?
26716	L. For people who do n''t love you, and whom you know nothing about?
26716	L. How else could it get there?
26716	L. How large were the others?
26716	L. If I thought anyone else could answer better than you, Lucilla, I would; but suppose I try, instead, myself, to explain your feelings to you?
26716	L. If it be, what will you gain by unpersonifying it, or what right have you to do so?
26716	L. In your shoulders, then?
26716	L. Is n''t that pretty, children?
26716	L. My dear child, what good?
26716	L. My dear, it is the proverb of proverbs; Apollo''s proverb, and the sun''s;--but do you think you can know yourself by looking_ into_ yourself?
26716	L. Nor you, Sibyl?
26716	L. Only one?
26716	L. Only that it tells lies within you?
26716	L. Saved from what, my dear?
26716	L. That you have an entirely bad heart?
26716	L. That''s very hard, Florrie; why must n''t I, if you may?
26716	L. Then why should they bear it?
26716	L. Then, have you two hearts; one of which is wicked, and the other grieved?
26716	L. There is no occasion for understanding it; but do you feel it?
26716	L. Well, then, you are sorry in your heart?
26716	L. Well; and what do you mean by''giving up one''s self?''
26716	L. What are you sorry with, Lucilla?
26716	L. What did I say first?
26716	L. What do you call real things?
26716	L. What do you mean by a group, and what by one crystal?
26716	L. What do_ you_ mean by dressing?
26716	L. What is it then?
26716	L. What is it to be alive?
26716	L. What''s that, May?
26716	L. Whether you can see them or not?
26716	L. Why not little girls, then?
26716	L. Why not little girls?
26716	L. Why not rather others for you?
26716	L. Why not, Isabel?
26716	L. Why not?
26716	L. Would you really rather pull out your own than Tittie''s?
26716	L. Yes; I mean, where do you feel sorry?
26716	L. You are indeed commanded to cut off and to pluck out, if foot or eye offend you; but why_ should_ they offend you?
26716	L. You are sure of that?
26716	L. You do n''t call that a''question,''seriously, Violet?
26716	L. You never heard of such things?
26716	L. You think it should go down into a valley?
26716	Lily, what were you so busy about, at the ant- hill in the wood, this morning?
26716	May I call you-- let me see--''primary molecules?''
26716	May I touch them?
26716	May I try?
26716	May we break it?
26716	May we break this, too?
26716	May we sculpture her so?
26716	May you sculpture it where it hangs?
26716	Me singing?
26716	Mephistopheles in vain calls to them--"What do you duck and shrink for-- is that proper hellish behaviour?
26716	Mercy on us( you think), what will she say next?
26716	Might we look at that piece of broken quartz again, with the weak little film across it?
26716	Must n''t the ones in the middle be the nearest, and the outside ones farther off-- when we go away to scatter, I mean?
26716	Nature asks of him calmly and inevitably, What have you found, or formed-- the right thing or the wrong?
26716	Nay, but( it is asked) how is that an unfair advantage?
26716	Nay, if you blush so, Kathleen, how can one help looking?
26716	Neith''s pyramid?
26716	Next, why has it a rim?
26716	No, I ca n''t; will you tell us, please?
26716	No, because they ca n''t; but, you know the crystals can; so why should n''t they?
26716	No; but if one wants to read an amusing book, instead of learning one''s lesson?
26716	Not above three- quarters of an hour, I think, Jess?
26716	Not altogether so; but indeed the_ Vocal_ piety seemed conclusively to have retired( or excursed?)
26716	Not gold, not greenbacks, not ciphers after a capital I?
26716	Now, do you mean to say you never go to these Crystal Palace concerts?
26716	Now, first of all, what do you mean by''bricks?''
26716	Now, how do you consider that these several institutes differ, or ought to differ, from''idle men''s''institutes and''idle men''s''colleges?
26716	Now, lastly, will you tell me what_ we_ worship, and what_ we_ build?
26716	Now, shall I try to tell you?
26716	Now, what playground have the minerals?
26716	Now, what right have any of us to assume that our own fancies will assuredly be either the one or the other?
26716	Of real gold?
26716	Oh dear, oh dear; and then?
26716	Oh, but suppose that they had minded me?
26716	Oh, can not you show us one?
26716	Oh, dear; but is the calcite harder than the crystal then?
26716	Oh, please, but did n''t Neith say anything then?
26716	Oh, where?
26716	On the chance of its being so, might I ask hearing for just a few words more of the school of Belial?
26716	Or are we perchance, many of us, still erring somewhat in our notions alike of Divinity and Humanity,--poetical extraction, and moral position?
26716	Or by what other word than''idle''shall I distinguish those whom the happiest and wisest of working men do not object to call the''Upper Classes?''
26716	Or does the mode of distribution in any wise affect the nature of the riches?
26716	Or if a few slave- masters are rich, and the nation is otherwise composed of slaves, is it to be called a rich nation?
26716	Or is it conceivable that they might have been real beings,--good spirits,--entrusted with some message from the true God?
26716	Or me?
26716	Or were they actually real beings-- evil spirits,--leading men away from the true God?
26716	Or, suppose that they can neither be of one mind, nor of two minds, but can only be of_ no_ mind?
26716	Ought not that to disturb some of your thoughts respecting Greek idealism?
26716	Our third and last virtue, I suppose?
26716	Paved with garnets?
26716	People in Rome only?
26716	QUESTION SECOND.--What is the quantity of the store, in relation to the population?
26716	Qui discrepat istis Qui nummos aurumque recondit, nescius uti Compositis; metuensque velut contingere sacrum?
26716	Red water?
26716	Shall we find in their artwork any of that pensiveness and yearning for the dead, which fills the chants of their tragedy?
26716	Shall we never listen to the words of these wisest of men?
26716	Shall we read them again?
26716	Should it, if not by your servants, be practised by yourselves?
26716	Should we not educate the whole intellect into general strength, and all the affections into warmth and honesty, and look to heaven for the rest?
26716	Sindbad''s, which nobody could get out of?
26716	Sir-- surely-- are we not told that they are all evil?
26716	Sir?
26716	So I did; but that helped little; I thought of Dante''s forest of suicides, too, but you would not simply have borrowed that?
26716	So may n''t it really be divided into three?
26716	So much we pay for educating children gratis;--how much for educating diamonds gratis?
26716	Somehow, often as people say that, they never seem, to me, to believe it?
26716	Sorry with, sir?
26716	Stand fast, and let them strew"--"Was duckt und zuckt ihr; ist das Hellen- brauch?
26716	Suppose it should thus turn out, finally, that a true government set to true work, instead of being a costly engine, was a paying one?
26716	Suppose we use this calamitous forenoon to choose the shapes we are to crystallise into?
26716	Suppose, instead of this volunteer marching and countermarching, you were to do a little volunteer ploughing and counter- ploughing?
26716	Surely it is more wonderful than anything in botany?
26716	The Teutsch Ritters, fighting him for charity, are they so much inferior to you?
26716	The first question, then, which we have to put under our simple conception of central Government, namely,"What store has it?"
26716	The first, and last, and closest trial question to any living creature is,''What do you like?''
26716	The second inquiry into two: 1. Who are the Holders of the store, and in what proportions?
26716	Then do the good ones get angry?
26716	Then may we only learn the three?
26716	Then we really may believe that the mountains are living?
26716	Then, we are all to learn dress- making, are we?
26716	There is no God, but have we not invented gunpowder?--who wants a God, with that in his pocket?
26716	There''s no doubt of conscience about that, I suppose?
26716	Therefore, when your pauper comes to you and asks for bread, ask of him instantly-- What faculty have you?
26716	These were the questions you wanted to ask; were they not, Lucilla?
26716	They had deliberately closed their eyes to all nature, and had gone on inquiring,"Where do you put your brown tree?"
26716	They understand now: but, do you know what you said next?
26716	They would not openly ask of their hearers-- Did you think my sermon ingenious, or my language poetical?
26716	Think you that''men may come, and men may go,''but-- mills-- go on forever?
26716	Thus, if the king alone be rich-- suppose Croesus or Mausolus-- are the Lydians or Carians therefore a rich nation?
26716	To be heroic in change and sway of fortune is little;--for do you not love?
26716	To be patient through the great chasm and pause of loss is little;--for do you not still love in heaven?
26716	To our honesty of heart, or coolness of head, or steadiness of will?
26716	To our thinkers, or our statesmen, or our poets, or our captains, or our martyrs, or the patient labour of our poor?
26716	To wear semblances, to be ready with evasive words, how is this, Mr. Carlyle?
26716	To what our English sires have done for us, and taught us, age after age?
26716	Too illiberal, you think; and what would Mr. J. S. Mill say?
26716	Was any woman, do you suppose, ever the better for possessing diamonds?
26716	Was ever man the better for having coffers full of gold?
26716	Was it an angel of death to the Jew only, or to the Gentile also?''
26716	Was that really possible?
26716	Was the heart pure and true-- tell us that?
26716	Well then, next, what do you mean by the flying of the bricks?
26716	Well, but if people do as well as they can see how, surely that is the right for them, is n''t it?
26716	Well, but surely, at least one ought to be afraid of displeasing God; and one''s desire to please Him should be one''s first motive?
26716	Well, first one would string them, I suppose?
26716	Well, gentlemen, who taught them that method of festivity?
26716	Well, then, first of all-- What shall we ask first, Mary?
26716	Well, then, who are called to be that?
26716	Well, what in the name of Plutus is it you want?
26716	Well, what is that?
26716	Well-- but it is answered, are we to have no diamonds, nor china, nor pictures, nor footmen, then-- but all to be farmers?
26716	Were not you reading about that group of words beginning with V,--vital, virtuous, vigorous, and so on,--in Max Muller, the other day, Sibyl?
26716	Were they idly imagined to be real beings?
26716	What are Hamburg pedlars made for but to be robbed?"
26716	What are the principles which regulate the rent which may thus be paid?"
26716	What can you do best?
26716	What do you mean by a great nation, but a great multitude of men who are true to each other, and strong, and of worth?
26716	What do you mean by a group of people?
26716	What do you mean by doing this?
26716	What do you think the beautiful word''wife''comes from?
26716	What does it matter whether I get short weight, adulterate substance, or dishonest fabric?
26716	What does it matter, as long as they remain stupid, whether you change their feelings or not?
26716	What does''Tourmaline''mean?
26716	What does''cooking''mean?
26716	What function?
26716	What is it the atoms do, that is like flying?
26716	What is it then-- is it ciphers after a capital I?
26716	What is it?
26716	What is it?
26716	What is its quantity in relation to the currency?
26716	What is its quantity in relation to the population?
26716	What is the nature of the store?
26716	What is the nature of the store?
26716	What is the quantity of the store in relation to the Currency?
26716	What is wise work, and what is foolish work?
26716	What melody does Tityrus meditate on his tenderly spiral pipe?
26716	What mode or limit of representation may we adopt?
26716	What more need we ask?
26716	What practical difference is there between''that,''and what you are talking about?
26716	What the difference between sense and nonsense, in daily occupation?
26716	What trials have they?
26716	What was to be the impulse communicated by her prevailing presence; what the sign of the people''s obedience to her?
26716	What worth is there in toys of canvas and stone if compared to the joy and peace of artless domestic life?''
26716	What would be the next way?
26716	What, you say, those glorious cathedrals-- the pride of Europe-- did their builders not form Gothic architecture?
26716	What-- having the gift of imagery-- should we by preference endeavour to image?
26716	What_ can_ the nasty hard thing be?
26716	What_ is_ to become of them?
26716	Whatever gifts the boy had, would much be likely to come of them so treated?
26716	When first these essays were published, I remember one of their reviewers asking contemptuously,"Is half- a- crown a document?"
26716	When the two halves of the dining table came separate, yesterday, was that a''fault''?
26716	Where are men ever to be happy, if not in England?
26716	Where are they scattered before they are crystallised; and where are the crystals generally made?
26716	Where does it come from?
26716	Where is the political economist in France, or England, who ventured to assert the conclusions of his science as adverse to this system?
26716	Where were you?
26716	Whereupon arises the question, what opportunity have you to obtain engravings?
26716	Which Samaritan woman''s?
26716	Which has betrayed it-- falsified it?
26716	Which of them has failed from their nature-- from their present, possible, actual nature;--not their nature of long ago, but their nature of now?
26716	Who is bravest?
26716	Who is there who does not sympathize with him in the simple love with which he dwells on the brightness and bloom of our summer fruit and flowers?
26716	Who is there who for a moment could contend with him in the unaffected, yet humorous truth with which he has painted our peasant children?
26716	Who is wisest?
26716	Who packed your trunk for you, last holidays, Isabel?
26716	Whose fault is it?
26716	Why did n''t you take me with you?
26716	Why do you say Neith does it?
26716	Why has it been made round?
26716	Why not say it all depended on Herodias''daughter, at once?
26716	Why should it not be represented, if possible, just as it is seen?
26716	Why should n''t she?
26716	Why should you not be ashamed also to do it in public place and power?
26716	Why should you suppose that Nature always means you to know exactly how far one thing is from another?
26716	Why speak of these lower services?
26716	Why, giving up one''s pleasures is not killing one''s self?
26716	Wicked, sir?
26716	Wilful error is limited by the will, but what limit is there to that of which we are unconscious?
26716	Will Dryden do?
26716	Will God be satisfied with us, think you, if we read His words merely for the sake of an entirely meaningless poetical sensation?
26716	Will you allow me to ask precisely the meaning of this?
26716	Will you have Paul Veronese to paint your ceiling, or the plumber from over the way?
26716	Will you have dominion over its stones, or over its clouds, or over its souls?
26716	Will you put an Olympus of silver upon a golden Pelion-- make Ossa like a wart?
26716	Will you take, for foundation of act and hope, the faith that this man was such as God made him, or that this woman was such as God made her?
26716	Will you take, wantonly, this little all of his life from your poor brother, and make his brief hours long to him with pain?
26716	Will you trust me meanwhile?
26716	With broad highway to Paris and little hindrance--_we_ scattered, helpless here and there-- what to advise?
26716	Wo n''t that do?
26716	Wo n''t you tell us what it means?
26716	Would a crystallographer?
26716	Would it be more beautiful uncut?
26716	Would that leaf gold separate into finer leaves, in the same way?
26716	Would you like to see how they really are found?
26716	Would''st thou have laughed, had I come coffin''d home That weep''st to see me triumph?
26716	Yes(_ presently finding it_); where shall I begin?
26716	Yes, yes,--and then?
26716	Yet do we ever ask ourselves, personally, or even nationally, whether our work is coming to anything or not?
26716	Yet what machine is so vast, so incognisable, as the working of the mind of a nation what child''s touch so wanton, as the word of a selfish king?
26716	You are, on the whole, very good children sitting here to- day;--do you think that your goodness comes all by your own contriving?
26716	You do n''t mean that she is a real spirit, do you?
26716	You do n''t understand perhaps why I call you''sentimental''schoolboys, when you go into the army?
26716	You doubt who is strongest?
26716	You fancy, perhaps, that there is a severe sense of duty mixed with these peacocky motives?
26716	You feel, doubtless, that your own idea of Christ would be something very different from this; but in what does the difference consist?
26716	You gather corn:--will you bury England under a heap of grain; or will you, when you have gathered, finally eat?
26716	You gather gold:--will you make your house- roofs of it, or pave your streets with it?
26716	You know I was to tell about the words that began with V. Sibyl, what does''virtue''mean, literally?
26716	You know the place I mean, do not you?
26716	You like me to see you dancing, do n''t you Lily?
26716	You shall have thousands of gold pieces;--thousands of thousands-- millions-- mountains, of gold: where will you keep them?
26716	You think Pindar wrote that carelessly?
26716	You think you can make him like Dante and Beethoven?
26716	You were at Chamouni last year, Sibyl; did your guide chance to show you the pierced rock of the Aiguille du Midi?
26716	You were too proud to become merchants or farmers yourselves: will you have merchants or farmers then for your field marshals?
26716	You were too proud to become shopkeepers: are you satisfied then to become the servants of shopkeepers?
26716	You would be afraid to answer that your heart_ was_ pure and true, would not you?
26716	You would not have had me take my crown off, and stoop all the way down a passage fit only for rats?
26716	You, for instance, Lucilla, who think often, and seriously, of such things?
26716	[ 100] What general feeling, it may be asked incredulously, can possibly pervade all this?
26716	[ 167]''One other such novel, and there''s an end; but who can last for ever?
26716	[ 84] But how will he apply this labour?
26716	_ Did_ Providence put them in that position, or did_ you_?
26716	and I am to sit here to be asked questions till supper- time, am I?
26716	and can you never lie down_ upon_ it, but only_ under_ it?
26716	and can you say why such half- dozen lines are good, or bad?
26716	and did they so usurp the place of the true God?
26716	and how is the worker of it to be comforted, redeemed, and rewarded?
26716	and silent_ all_?
26716	and surely we are to sacrifice ourselves, at least in God''s service, if not in man''s?
26716	and that, though we may not take advantage of a child''s or a woman''s weakness, we may of a man''s foolishness?
26716	and what kind of play should he have, and what rest, in this world, sometimes, as well as in the next?
26716	and which pays best for brightening, the spirit or the charcoal?
26716	and why have n''t you brought me some diamonds?
26716	as thoroughly and confessedly either one or the other?
26716	but for two nations, it seems to me, not wholly comic?
26716	but how come they to be like that?
26716	but how many have been made base, frivolous, and miserable by desiring them?
26716	but surely, sir, we can not make our hearts clean?
26716	but"What possibly can you see_ in_ these?"
26716	but"_ Which way_ is it gradated?"
26716	but''tidy or untidy?''
26716	by whom shall they ever be taught to do right, if not by you?
26716	do you think the universe is bound to look consistent to a girl of fifteen?
26716	do you wish it to be modified?
26716	for what noble work was there ever any audible"demand"in that poor sense( Past and Present)?
26716	for whom?''
26716	greenbacks?
26716	have the crystals faults, like us?
26716	have they not space enough for its pain?
26716	how should such as he think of Christ?
26716	how?--how?
26716	if you only want brown hairs, would n''t two of mine do?
26716	in your feet?
26716	is one of equal importance, whatever may be the constitution of the State; while the second question-- namely,"Who are the holders of the store?"
26716	is this then thy will, that men should mould only four- square pieces of clay: and the forms of the gods no more?''
26716	little girls as well as other people?
26716	not even, in familiar Saxon,''dust?''
26716	not with diamonds strewed about it like dew?
26716	or Dante for his Paradise?
26716	or do you think the object of education is to efface it, and make us forget it for ever?
26716	or how are you to determine where it may be, but by being ready for it always?
26716	or if not-- will you please look-- and what, also, going forth again as a strong man to run his course, he saw, rejoicing?
26716	or is one side of it sorry for the other side?
26716	or strip the peat of Solway, or plant Plinlimmon moors with larch-- then, in due season, some amateur reaping and threshing?
26716	or that, if he had only known a little modern anatomy, instead of"reptile"things, he would have said"monochondylous"things?
26716	she is buried at H---- then?''
26716	she said at last,''what is this vanity?
26716	sister, in truth they do not love us; why should they set up our images?
26716	the first of girls''virtues is dancing?
26716	their love is vain; or fear us?
26716	was this grass of the earth made green for your shroud only, not for your bed?
26716	what did you mean by that?
26716	who ever lasted so long?''
26716	who told you?
26716	why should they love us?