Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier question
A69646And what can this mean?
A69646And who that knows but humane matters, and loves the truth, will deny that many mariage ● hang as ill together now, as ever they did among the Jews?
A69646Art thou a teacher of Israel, and know''st not these things?
A69646But I beseech yee, doth not he reject the faith of Christ in his deeds, who rashly breaks the holy covnant of wedlock instituted by God?
A69646But why doe I anticipate the more acceptable, and prevailing voice of lerned Bucer himself, the pastor of Nations?
A69646For what Solon, or Plato, or Aristotle, what Lawyers or Caesars could make better laws then God?
A69646SOme will say perhaps, whersore all this concerning mariage after vow of single life, when as the question was of mariage after divorse?
A80850And although they were out of the perill of being with- drawn, how are others provided for, whom he may corrupt?
A80850But where and in what shop is this difference quoined?
A80850For how shall they be sure they shall not be with- drawne by him, unlesse they procure him to be put to death?
A80850and in the maintenance whereof the zeale of Gods children as well under the Gospell as under the Law doth consist?
A80850but your words seem to give suspition of a difference between the Jewes and us, what is that?
A87232At her return home to my Wife, there was a new consult, how they might carry the Maid to Trigg, and make her willing to be search''d?
A87232But having ended her Tale in privat, What think you, said she, of yonder new married Wife?
A87232That Mrs. Ivie going out of her Bed- chamber after Mr. Ivie was in bed, and being asked by him, whither she was going?
A36897And why shou''d you doubt it?
A36897Besides, if you do n''t Consent to the making me easie, how can I think your Love is what you pretend?
A36897For did I not spend near 100 l.[ tho I had but a thousand with you] in 〈 ◊ 〉 related to my Courtship, and your coming home?
A36897I knew a Wife that wou''d often say, What does a Joynture signifie to a Woman that loves her Husband?
A36897It cou''d not satisfie e''m to be the Cause of my Ruine,( for is''nt it plain, when they cou''d so easily Prevent it, and wou''d not?)
A36897— And can you think now I have not Reason to absent my self from my Home, since I cann''t go thither with Safety?
A5574036 p. Printed for the author,[ London?]
A55740Do you thinke you have a Cloven- head upon yours?
A55740If married persons could so easily unmarry themselves by the consent of bo ● h parties, and much more by the ● ● nister practises of one party?
A55740Judge whether this be not your case or no?
A55740Or else; how 〈 ◊ 〉 any man pray the Lords Prayer?
A55740What an Iron- age is this that we live in?
A55740What do you thinke that you have received the Spirit to expound the Scripture more than other men?
A55740What, know ye not that your bodies are the members of Christ?
A55740Whether the silencing of Godly Ministers be not very near of k ● n to the killing of the two Witnesses?
A55740or whether is it not rather against the Word of God, and the practice of other Churches: and a binding of mens Consciences to insupportable burthens?
A55740propound a question to God: Wherefore doth the way of the wicked prosper?
A55740what division and what ruine would this bring upon families?
A55740wherefore are all they happy that deal treacherously?
A66870Did not Valentinian make a Law for marrying within degrees prohibited?
A66870Gratis dicitur; For may not the innocent person remit the fault of foul lust to the other?
A66870Incur an irremediable diseass?
A66870Incur an irremediable diseass?
A66870Others for Bigamy?
A66870Questio est, quidam parentes, mulieres presertim, proprios filios susceperunt in lavacro; An illiviri& mulieres ad suum proprium redire possint usum?
A66870Shall humane Prudence have no hand in such things?
A66870What if à toro& mensa have no divine warrant, is there any divine warrant against it?
A66870What need you more ground than the express words of Christ; you say, Why should the rule be general to one sort of men, with exception to another?
A66870Why should not the orders of the Canon- Law be as rational as the Laws of Theodosius and Justinian?
A66870deductosque jugo cogat alieno; may they not live together as Man and Wife?
A66870deductosque jugo cogat alieno?
A66870may they not live together as Man and Wife?
A66870or the Wife, though chaste, will not render due benevolence?
A66870or the Wife, though chaste, will not render due benevolence?
A66870or, her Joynture she brought be consumed by fire?
A66870or, her Joynture she brought be consumed by fire?
A70542Shall not such a Necessity release a Brother or Sister, a Christian, from being bound, and leave Him or Her at their Liberty to Marry if they please?
A70542THE CONTENTS The first Question, WHether the Right to SUCCESSION in Hereditary Kingdoms be Eternal and Unalterable?
A70542What are Sufficient Reasons of Divorce; and the Words of Our Saviour?
A70542What is DIVORCE?
A70542What is Divorce?
A70542Whether some certain Politick Reasons may not be alone sufficient Grounds of Divorce?
A70542Whether some certain Politick Reasons may not be sufficient Grounds of Divorce?
A70542Whether the Right to Succession in Hereditary Kingdoms, be Eternal and Unalterable?
A70542Whether the Right to Succession, in Haereditary Kingdoms, be Eternal and Unalterable?
A70542page 17 The Second Question, WHether some certain Politick Reasons may not be alone sufficient Grounds of DIVORCE?
A70542whether some certain politick reasons may not be sufficient grounds of divorce?
A70542whether some certain politick reasons may not be sufficient grounds of divorce?
A70591And what if it subvert our patience and our faith too?
A70591And what is life without the vigor and spiritfull exercise of life?
A70591Bee not righteous overmuch, is the counsel of Ecclesiastes; why shoulàst thou destroy thy self?
A70591Besides, what needed a positive grant of that which was not approv''d?
A70591But what shall we say then to St. Paul, who seems to bid us not divorce an Infidell willing to stay?
A70591But what?
A70591I follow the pattern of St. Pauls reasoning; Doth God care for Asses and Oxen, how ill they yoke together, or is it not said altogether for our sakes?
A70591Mariage therefore was giv''n as a remedy of that trouble: but what might this burning mean?
A70591No surely; for that may concurre to leudest ends, or is it when Church- rites are finisht?
A70591Perhaps after carnal knowledge?
A70591Shall then the disposal of that power return again to the maister of family?
A70591Therefore saith St. Paul, What fellowship hath righteousnesse with unrighteousnesse?
A70591What greater good to man then that revealed rule, whereby God vouchsafes to shew us how he would be worshipt?
A70591What may we doe then to salve this seeming inconsistence?
A70591Wherfore not?
A70591how can it be usefull either to private or publick employment?
A70591what communion hath light with darknesse?
A70591what concord hath Christ with Beliall?
A70591what part hath he that beleeveth with an Infidell?
A20684And Augustine: Tu exigis hoc ab vxore& non vis reddere hoc vxori?
A20684And thē shal the questiō be, who shal keep the children?
A20684At quaenam illa est?
A20684But how did our Sauiour speake of it?
A20684Christ beeing asked by Peter how often a man must forgiue his brother?
A20684Cur adhùc deputamus adulteros vèl baptismo lotos vel paenitenta sanatos?
A20684Doth it seeme an hard condition to thee to be reconciled to thy adulterous wife?
A20684For how can marriage after diuorcement be vnlawfull, if the diuorcement it selfe stand good?
A20684For, whē our Sauiour saith: wherefore I say vnto you: marke vpon what occasion our Sauiour doth say these things vnto them?
A20684How is it possible to graunt a diuorce, but with full power to marry againe?
A20684I aske saith he, whether it bee lawful to put her to death by the law of the Romanes, or to put her away by the lawe of God?
A20684If then he which marrieth her that is diuorced cōmitteth adultery, why doth Beza allow her to marry?
A20684Moreouer, because the Pharisies aske why did Moses command to giue a Bill of diuorcement and put her away?
A20684Si ille maechatur qui dimissâ vxore fornicatrice aliam ducit, cur ergo dominus interposuit causam fornicationis?
A20684So saith Augustine: Illud qui dimissam duxerit maechatur, quo modo verum esse potest?
A20684That saying of our Sauiour: hee that marrieth her which is diuorced commiteth adultry: how can it be true?
A20684The fourth: hee asketh( whereas S. Augustine saith the man is bound to forgiue his wife vppon repentance) what if her repentance bee but fayned?
A20684Therefore saith S. Augustine: Durum tibi videtur adulteri coniugi reconciliari?
A20684What is the mischiefe and inconuenience which else may followe?
A20684Wherein doth this knowledge or discretion consist?
A20684Which words doo import a commaundement, but by whom was it said?
A20684Who is man that hee should distinguish more subtilly then the holy Ghost hath distinguished?
A20684Why did he not say rather absolutely, that he which putteth away his wife and marrieth an other committeth adulterie?
A20684Why should a man diuorce his wife?
A20684Why should her weaknes be so much respected, as that honour should be giuen to her fragilitie?
A20684Wil you therfore cōclude, that to him which knoweth not how to doo wel,& therfore doth it not, to him it is no sin?
A20684Will you therefore conclude against S. Ambrose that Theodosius the Emperour which did beleeue and was not baptised, was not saued?
A20684You will aske me then, if these words:( Except it be for fornication) be no exception, but meerely Idle, why doth our Sauiour vse them?
A20684You will say then, if the Bill could not adde strength to the diuorcement to make it good, why was it giuen?
A20684and that after the birth of Christ, Ioseph and Mary came together?
A20684and what if after forgiuenesse there bee a relapse into adulterye againe?
A20684in giuing honour to the woman?
A20684in ● mo, cur non dicit simpliciter: qui dimissâ vxore aliam ducit, maechatur?
A20684nisi quia ea quam duxit vxor, aliena est priori marito à quô dimissae est adhuc viuenti?
A20684or cease to sit on his fathers right hand after his enemies are subdued?
A20684or esteeme her as polluted whom the bloud of Christ hath cleansed?
A20684or how can it stand with the nature of the holy Ghost to speake idlely?
A20684shal not the husband forgiue her whom Christ hath forgiuen?
A20684vnlesse because the woman which he hath married, is an other mans wife: that is, his from whom she was diuorced, so long as he liueth?
A20684when the first mariage is lawfully dissolued, what can hinder a second marriage?
A20684whether compensation may iustly be pleaded against them or not?
A20684why should a Christian bee bounde to such an inconuenience?
A20684why should hee not vpon her repentance receiue her againe after shee is put away?
A20684why should the man giue honour to the woman?
A53190After what manner?
A53190Again, how could that be true, which God said to David, when blaming him for his unthankfulness he told him, that he had given him many Wives?
A53190And how know you that, I pray you?
A53190And was it not apparent, that Adultery was a thing filthy, dishonest, vicious?
A53190And what of all that?
A53190And what then I pray you?
A53190And will you say, That it is lawfull for me to put away my wife?
A53190Are you ignorant that you and I are all one?
A53190Are you ignorant, that Christ wills and commands, that whom God has joyned together, in Marriage, no man should separate?
A53190But what advice will you give me?
A53190But what arguments do those men bring, to maintain this their opinion?
A53190But what do you say to Paul who wills and commands, That every man should have his own wife?
A53190But what do you say to the Imperial Laws, which are against you?
A53190But what if he shall, contrary to the mind of the Magistrate, Divorce her and marry another?
A53190But what will you say to those following words of his: and of them twain shall be made one flesh?
A53190Dare you then say, that Marriage, a thing so holy and divine, may be dissolved by Adultery?
A53190Do you not see how, in saying, he shall cleave to his Wife,( not, Wives) he teaches us, that a man is to have but one?
A53190Do you think it lawful for one wise to have many husbands?
A53190For if a man can not govern his own Family, how can he oversee the Church of God?
A53190How I pray you?
A53190How can you make that appear?
A53190How comes it then to passe, that he separates whom God has joyned together in Marriage?
A53190How many Wives therefore in such a case, had it been necessary for God to give Adam, to signifie his pleasure in this point?
A53190How prove you that?
A53190If a young Widow, somewhat incontinent, had asked Pauls advice, what think you Pauls answer would have bin?
A53190In a word, What are the ten Commandements, but an Expression of the Law of Nature?
A53190In what place?
A53190Is not the Pope a man?
A53190Know ye not that Christ being at the wedding, did make void the Marriage of the Evangelist Iohn, who was the Bridegroome?
A53190Moreover, the love of carnal society, is a most violent passion: and if dishonest love can not endure a Rival, much lesse can that which is honest?
A53190Now what more blessed a thing can there be, then the preservation of humane kinde?
A53190Now, if this be the mind of Christ, What great matter has he taught us?
A53190Shall I make it clear and manifest to you, that the having more wives then one, is a thing forbidden?
A53190Suppose he can not contain, What shall he then do?
A53190Suppose there are more Women then Men, what shall the poor Women do in this case?
A53190Than which, what could be expressed more clearly?
A53190That a man ought not to Divorce his wife, no not for Adultery?
A53190The Papists themselves do vow to live single, and shall we that are regenerate, spiritual, and Evangelical men, marry more wives then one?
A53190Think you that Paul was superstitious?
A53190Though she shall behave her self perfidiously towards her husband?
A53190VVhat more unthankful to the common nature of the World and Mankind, then not to beget Children, as our Ancestors and Parents have begotten us?
A53190Very good, when God commands a man to love his Neighbour, does he oblige him to love one or more?
A53190What if God shall not grant his request?
A53190What if he neither give me the gift, nor faith to ask it?
A53190What if he will not give it me?
A53190What if she be afraid to have ● o do with him again?
A53190What if the Magistrate will allow him no remedy?
A53190What is that?
A53190What more barbarous and inhumane, then to loath Matrimony, the desire whereof is implanted in us by nature?
A53190What needs many words?
A53190Why so?
A53190Why so?
A53190Why then should Paul reject such Widows, as had had more Husbands then one?
A53190Will you therefore deny that those words were spoken by Christ, and accuse the other Evangelists for liars?
A53190and that all affairs, both prosperous and adverse, ought to be common among friends?
A53190so that men being thereby freed, may marry other women?
A53190to give the other the use of his or her Body for ever, whether he or she shall prove faithful, or no?
A17240And do we release nothing at al, of the hardnes or rigor of divorce?
A17240And may we then thinke, that Christ would grant any such?
A17240And more then that; why did he adde, which the Lord added not, namely, Let her abide vnmarried?
A17240And seeing it is graunted of all, that that presupposed law of Moses was political, what letteth but that this ofChrist may be so too?
A17240And why not as well, that a man, may not leaue his wife rashly?
A17240And why should hee speake of that which was not?
A17240But what warrant any where haue we for that, either in the old Testament or in the new?
A17240Cur non idem facere possit Romanus Pontifex?
A17240Cur non item, Non est divertendum temere?
A17240Cur nō idem facere possit Romanus Pontifex?
A17240Cur viro prohibet ne dimittat, cui permittit Christus, ut dimittat adulteram?
A17240Cur, quum idem si ● morbus, non idem admovetur remedium?
A17240Et nos de rigore divortij, nihil omnino relaxamus?
A17240For what if either party shall commit adulterie, shall it not bee lawfull for the innocent party, at least to depart from the offēder?
A17240For what proofe hath it at all, but only which standeth on this principle, that the innocent party may in such case at least depart from the other?
A17240How plainely doth himselfe likewise tel them, that hee had many things to speake vnto them, but that they were not able then to beare thē?
A17240I am the God of Abraham, the God of Isaac, and the God of Iacob, was it his meaning then, to deliver the doctrine of the Resurrection?
A17240Imò cur addidit, quod non addidit Dominus, Maneat innupta?
A17240In that of Isaiah, the Lord demādeth, Ubi est libellus repudii matris vestrae, quodimiferim eam?
A17240In the answere vnto both which, what haue wee else to ground vpon, but only his own opinion avouched againe; and here also but weakely confirmed?
A17240Quid si enim adulterio peccarit altera pars, annon innocenti licebit saltem à nocente discedere?
A17240That is, Paul beareth with the weaknes of man, releasing oftimes the Lords commaundement( what?
A17240To that end he saith, Valgò dicitur, Si dimiserit vir vxorem fuam,& recedens ub eo duxerit virum alterum, nunquid revertetur ad eam vltra?
A17240What is that to the purpose, that of them he speaketh not now?
A17240What then?
A17240Who saith that hee doth?
A17240Why doth hee forbid the husband to put any away, when as Christ himselfe alloweth to put his wife away, if she be an adulteresse?
A17240Why may not the Bishop of Rome do so likewise?
A17240Why may not the Bishop of Rome do the same likewise?
A17240and yet doth not Christ even only out of it notably deliver the same vnto vs?
A17240and yet doth not the Apostle wel apply it therevnto?
A17240nunquid non polluta& contaminata erit mulier illa?
A17240often: where once?)
A17240that is, For how can the Apostle teach that, which would be contrary to his Masters doctrine?
A17240that is, What is more vniust, then even thén also not to haue anie care of the innocent partie?
A17240that is, What reason is there that, when we need that helpe as much as they it should not be graunted to vs as much as to them?
A17240that is, Where is that Bill of divorce with which I sent your mother away?
A17240what else?
A89158And I again ask, why the Gospel so oft repeats the eating of our Saviours flesh, the drinking of his blood?
A89158And he answered and said unto them, have ye not read that he which made them at the beginning, made them Male and Female?
A89158And said, for this cause shall a man leave Father and Mother, and shall cleave to his wife, and they twaine shall be one flesh?
A89158Besides is adultery the greatest breach of matrimony in respect of the offence to God, or of the injury to man?
A89158But grant this were seasonably don; what are these two cases to many other, which afflict the state of mariage as bad, and yet find no redresse?
A89158But how many other doctrines doth St. Paul deliver which the Lord spake not in person, and yet never uses this preamble but in things indifferent?
A89158But how proves this that other causes may divorce?
A89158But if it permit, if it teach, if it defend that which is both unjust and impure, as by the common doctrine it doth, what thinke we?
A89158But usually it is objected, that if it be thus, then there can be no true mariage between misbeleevers and irreligious persons?
A89158But who will be the man shall introduce this kind of common wealth, as christianity now goes?
A89158But who would distrust ought, or not be ample in his hopes of your wise and Christian determinations?
A89158But why did not Christ seeing their error informe them?
A89158But why, if he were so bent to punish our sins, and try our patience in binding on us a disastrous mariage, why did he except adultery?
A89158Did not God then foresee what event of licence or confusion could follow?
A89158For if hee find no contentment from the other, how can he return it from himself, or no acceptance, how can hee mutually accept?
A89158For what Nation is ther so great, who hath God so nigh to them?
A89158For where the reasons directly square, who can forbid why the verdit should not be the same?
A89158For why doe ye not rather take wrong, saith he, why suffer ye not rather your selves to be defrauded?
A89158For why is divorce unlawfull but only for adultery?
A89158How can the Apostle then command us, to love and continue in that matrimony, which our Saviour bids us hate, and forsake?
A89158If God hath call''d us to peace, why should we not follow him, why should we miserably stay in perpetual discord under a servitude not requir''d?
A89158If any shall ask, why domestic in the definition?
A89158In few words then, this custom of divorce either was allowable, or not allowable; if not allowable, how could it be allow''d?
A89158Next t is said her freinds advis''d her to stay a while; and what reason gave they?
A89158Of what then speakes our Saviour?
A89158Or if it be altogether unlawfull, why is it tolerated more then divorce?
A89158Paul deposes that the Lord speaks not this, they, that the Lord speaks it: can this be less then to brave him with a full fac''t contradiction?
A89158Public folly rather, who shall judge of public honesty?
A89158Shall the exception for adultery belong to this clause or not?
A89158Sloth or malice in the law would they have this calld?
A89158So about the tribute, who is there can picke out a full solution, what and when we must give to Caesar, by the answer which he gave the Pharises?
A89158The main good of which invention, wherein it consists who can tell?
A89158They say unto him, why did Moses then command to give a writing of divorcement, and to put her away?
A89158Unless ther be a love, and that love born of fitnes, how can it last?
A89158Was it to shame Moses?
A89158What can breed that suspicion, but sundry faults leading that way?
A89158What courts of concupiscence are these, wherin fleshly appetite is heard before right reason, lust before love or devotion?
A89158What have I left to say?
A89158What knowes the wife but shee may reclaim her husband who hath deserted her?
A89158What shall we make of this?
A89158What was all this following nicenes worth, built upon the leud foundation of a wicked thing allow''d?
A89158Which the Law ought to prevent as a thing pernicious to the Common wealth; and what better prevention then this which Moses us''d?
A89158Why did Moses then set down thir uniting into one flesh?
A89158Why should his own error bind him, rather then the others fraud acquit him?
A89158and what Nation that hath Statutes and Judgements so righteons as all this Law which I set before you this day?
A89158and why a mans life is not as well and warrantably sav''d by divorcing from an orthodox murderer, as a heretical?
A89158could not the spirit of God instruct us by him what was free, as well as what was not?
A89158most of the same causes are allow''d, but the liberty of divorcing by consent is repeal''d: but by whom?
A89158should we bid beware least any fall into an evil, and leave him helplesse who by humane error is fall''n therein?
A89158that had beene monstrous: or all those purest ages of Israel, to whom the permission was granted?
A89158what would wee more?
A10322& l many other such, that might bee aleaged, if in a thing so cleare it were not superfluous?
A10322& that k No Warre- faring man entangleth himselfe with the affayres of life?
A103226 what?
A103227 Bea ● on et?
A10322Againe i Who planteth a Vineyard,& eateth not of the fruite thereof?
A10322Agayne n who feedeth a flocke and eateth not of the milke of the flocke?
A10322And doth it notcurse b Austin also,& c Theophilact, whō Bellarmin alleageth as saying the same?
A10322And how doth he prove that Christ did soe place the exception in the former clause to this intent?
A10322And how may wee know that Iustinus meant so?
A10322And if the band beloosed, the man may marry another: seing it is written h Art thou loosed from a wife?
A10322And what if it appeare, that the greater number of Fathers doe so?
A10322And what if it be?
A10322And why could not Bellarmin aunswere this at first?
A10322And why doth Bellarmin thynke so?
A10322And why may it not be concluded hereof, that there is no sinn to him, who knoweth not how to doe well,& doth it not?
A10322Art thou loosed from a wife?
A10322As in the like case( to open the matter by his owne examples) hee f sayth Who goeth to Warrfare any tyme at his owne cost?
A10322But if it bee faulse where then is Bellarmyns reason?
A10322But suppose it were good,& proved that the childrē should be endamaged how followeth the conclusion?
A10322But the Iesuites meaning( you wil say) was not to discredit them by laying a necessitie on vs to refute them, what?
A10322But the Papists( I aunswer) doe graunt that sundrie of them were?
A10322But what if Bellarmin here be like himself too?
A10322But what speake I of mens lawes?
A10322For had not this respect or the like moved the Fathers of the Councell, why should they have restrained such yong men& not other?
A10322For what doth S. Chrysostom teach in the c sermon that Bellarmin quoteth vpon Mathew?
A10322For what is more playne( sayth hee) then thet f if while the man liveth, the woman take another man, shee shall be called an adulteresse?
A10322For why affirmeth hee that they did ordeyn it for that tyme onely?
A10322God forbid( saith d the Apostle) els how shall God iudg the world?
A10322In the refutation of which wrong& violence done vnto the sacred text, what should I stand?
A10322Is it therefore worse then all that have names, because it is namelesse?
A10322Must it therefore be taken so in this place, whereof our questiōn is?
A10322Nay, why onelie yong men, not rather men, not aged men, or them also?
A10322Neither doth God cast thē so away( saith Bell) that he wil not be recōciled, nay he doth exhort to recōcilemēt 3 still; Still?
A10322No quoth she; for what is well with a woman, her chastity being lost?
A10322The best?
A10322The childrē should be endamaged by āother marriage: therfore the marriage is not lawful?
A10322The marriage of the faithful is a signe of Christs cōiūction with the Church, as Pavl u teacheth?
A10322Then for Qualitie a Came the worde of God out from you?
A10322This did he not without cause, What?
A10322To whom then z sware he, they should not enter into his rest?
A10322What a spech is this?
A10322What if the North, the South, whence Bellarmin hath none?
A10322What was in this case to bee done for remedie?
A10322What?
A10322What?
A10322What?
A10322Wherein, with what sense could hee except whoredom, vnlesse he thought them guiltlesse, who having put away their wives for it doe marrie others?
A10322Why men ● ioneth he then that it may- be takē otherwise, and is in the Revelation, for an adversative particle?
A10322Why was hee so loath to graunt that such an authour, base, obscure of sclender credit, maketh with vs?
A10322Why?
A10322Why?
A10322and d moderat severitye would restrayne the same?
A10322and doth it follow hereof that Chrysostom, meant that the husband putting her away for whoredome, might not marrie another?
A10322and that Whofeadeth a flocke and eateth not of the milke of the flocke?
A10322and that g the woman is bound by the lawe as longe as her hus ● and liveth?
A10322and that, Who planteth a Vineyard, and eateth net of the fruite thereof?
A10322and that, i No man ever hated his owne flesh, but nourisheth and cherisheth it?
A10322cal him a demie Christiā, l& enrol his nāe amōg sectaries& hertiques?
A10322citia?
A10322d Knowe yee not bretheren( for I speake to thē that knowe the law) that the law hath Dominion over a man as long as hee liveth?
A10322for this cause therefore that he might restraine the words, sayth the Lord, to the former branch as not pertayning to the later also?
A10322nor the greater onely, but the better also, and those whose grounds are surer?
A10322or doth Bellarmin, proove by any circumstance of the text, that here it may be taken so?
A10322or that he perceived it would not hould against an adversarie: though without an adversairye it were a pretie allusion?
A10322or that the men of Rome to whom S. Paul wrote, should rather not beleeve in Christ, because x he wished widowes rather not to marry?
A10322or to this intent did omit it in the latter?
A10322phrase& meaning?
A10322saith Paule to the Corinthians; or Came it to you onely?
A10322seeke not a wife: 2 But thou marrie also, thou sinnest not, This I speake for your profitt, that you may doe that which is comely?
A10322that they should be iniuri ● d?
A10322therefore iniured?
A10322was his meaning then by their credit to discredit the Scripturs, with the truth whereof their sayings doe not stand?
A10322was it because he saw that he had vrged it more thē it would beare wel?
A10322were not h those of Varroes workes, which wee have not, as learned as the worke 5 of Floccus which wee have?
A10322what a were they whose carkeises fell in the wildernes?
A10322what cause so vniust, that vnrighteous iudges may not geve sentence with?
A10322what if the East, whence hee hath two or three at the most for hunderds of ours bee ioyned therevnto?
A10322what?
A10322whence came the man of God b who willed thē that cōmit idolatry to be slayne?
A40860A Copy of what?
A40860A Ground- shot- mill sayst thou?
A40860And how broad is it?
A40860And how was it driven dost thou say?
A40860And so do we, she tells us so: What then?
A40860And what a slovenly Answer is that given by the Council for my Lady Ivy, that she and others were called upon for Nine Years Diet?
A40860And what did he make?
A40860And when did you come to have an account that he had found those Deeds first?
A40860And when did you find this Deed?
A40860And when did you first go thither?
A40860And where had you it?
A40860And which was the lower way?
A40860And will what you would have, Mr. Attorney, a Ditch or two ever answer the Words in the Survey?
A40860And you found what the Contents were by Reading?
A40860And you writ it when you found it?
A40860Are not the words Marcellus Hall all of your Hand Writing?
A40860Are you sure of it?
A40860Are you sure of it?
A40860Are you sure you then put your Name to that Deed?
A40860At her return home to my Wife, there was a new consult, how they might carry the Maid to Trigg, and make her willing to be searched?
A40860At high Flood doth the Water come in there at this time?
A40860Ay, where was that?
A40860Banister, Did he say he had before found them and mislaid them?
A40860Between whom?
A40860Bland, pray do you know the Pond?
A40860But I ask you again, was it so when you found it first?
A40860But answer me, was there any way that went up to the Lynches by the Well?
A40860But at common Tides did it use to go over Foxes- lane?
A40860But at common Tides?
A40860But having ended her Tale in private, What think you, said she, of yonder new married Wife?
A40860But it was an usual passage for Carts and Carriages?
A40860But now instead of Records, the Upshot is a little lousy History: Can that be an answer to those great Numbers of Records brought by the other side?
A40860But pray Mr. Knowles tell us, were these Writings ever shewn to Mr. Neale?
A40860But what do you say to that Deed?
A40860But when you went the higher way down Cock- hill?
A40860But where do you think you did put your name to that Deed?
A40860But where is that?
A40860But which way did you use to go to the River from the Lynches?
A40860But whose was it reputed to be, that we mean?
A40860But, Mr. Sollicitor, if you will not apprehend the Question I can not help it: is it not the Husband that swears against the Wife?
A40860Can you read it, yea or no?
A40860Can you say you ever read so much before?
A40860Can you tell the Names?
A40860Can you tell who purchased these Lands of the State in the late times?
A40860Come Mrs. where had you these Letters?
A40860Cope, do you know Foxes- lane?
A40860Could the Wife be an Evidence against the Husband for the Forgery?
A40860Curtlett, do you know Foxes- lane?
A40860Did he find the Deed or you?
A40860Did he see any of this done?
A40860Did it lie East of Foxes lane or West do you say?
A40860Did it lie in upper Shadwell?
A40860Did not he and you put your Hands together to it?
A40860Did not they here just now swear her?
A40860Did not you say all this?
A40860Did not you say, that in time you saw my Lady Ivy first upon the 2d of August, 82. that you found that Deed in September following?
A40860Did she mention one Ioan Hall?
A40860Did she name any body else to you?
A40860Did she upon your Oath name Marcellus Hall to you?
A40860Did the Tide come up as far as Foxes- lane?
A40860Did the Tide come up to that you call Foxes- lane?
A40860Did you ever hear of any Well but what lay between Foxes- lane and the Mill?
A40860Did you ever read over that Lease?
A40860Did you ever see that Deed?
A40860Did you ever speak with my Lady Ivy; do you know her Hand?
A40860Did you find any thing there of the Name of Stepkins?
A40860Did you find it first, or Mr. Knowles?
A40860Did you find nothing else but that?
A40860Did you find that Lease or this Deed first?
A40860Did you know Shadwell, the Well so called?
A40860Did you know the Cutts and Ditches in that Ground?
A40860Did you know the Mill in Question?
A40860Did you know the Well that is called Shadwell?
A40860Did you know the place where Ratcliff- Mill stood?
A40860Did you know they were with my Brother Gregory?
A40860Did you read it through?
A40860Did you read it?
A40860Did you read the Inside of that Deed?
A40860Did you see it before Mr. Neale or Mr. Baron ordered a Search there?
A40860Did you see that Deed sealed and delivered?
A40860Did you set your Name to all the Deeds you found in the Garret?
A40860Did you set your hand to none else but what were found there?
A40860Didst thou know Ratcliff- Mill?
A40860Do not you contend for the Brew- house?
A40860Do you believe the Book was thus as it is now, before you came at first to it?
A40860Do you hear what she says, Mr. Attorney?
A40860Do you know Foxes- lane?
A40860Do you know Marriners- street?
A40860Do you know any body else that had any of that mony?
A40860Do you know any thing of the rasing of it out?
A40860Do you know it was Marsh- ground on the East side of Foxes- lane?
A40860Do you know that which is called New?
A40860Do you know the Houses in Question?
A40860Do you know the Lynches?
A40860Do you mean the Well?
A40860Do you remember any way that led up to the Lynches by the Well?
A40860Do you remember that which is now called Foxes- lane?
A40860Do you remember the Mill that was in this Ground in Question?
A40860Do you remember when you put your Hand to that Deed?
A40860Do you take it upon your Oath that that Deed was found the Seventh of September, 1682. in the Garret at Mr. Knowles''s House?
A40860For how many Years is that?
A40860Friend, I ask you but one short, plain Question: I would know, can they use a Leaden Trough with those Tide- mills, as you call them?
A40860Gen. All Houses?
A40860Gen. And did that help to turn this Mill?
A40860Gen. And how much doth it make?
A40860Gen. As near as you can remember, what was it that stopped the Tide?
A40860Gen. Can you tell which you looked into the inside of, and which you did not?
A40860Gen. Come upon your Oath; did not Mr. Baron, or Mr. Neale come to search in this Book?
A40860Gen. Did Mr. Knowles say he was looking for Deeds of his own concern when he found the first Deed?
A40860Gen. Did it come up to the Bank?
A40860Gen. Did it rise very high?
A40860Gen. Did you examine that with the Roll, Sir?
A40860Gen. Did you know Cock- hill- Mill?
A40860Gen. Did you know Shadwell?
A40860Gen. Did you know any Houses there formerly?
A40860Gen. Did you know it before it was built?
A40860Gen. Did you know the Ditch that came under the bottom of the Lynches?
A40860Gen. Did you know the Houses that lay on the East side of Foxes- lane?
A40860Gen. Did you know the Lynches, the Hilly Ground?
A40860Gen. Did you know the Well called Shadwell?
A40860Gen. Did you know the old Mill?
A40860Gen. Did you not know a Mill that was at Ratcliff?
A40860Gen. Do you know Cock- hill?
A40860Gen. Do you know Cock- hill?
A40860Gen. Do you know Foxes- lane?
A40860Gen. Do you know Green- bank?
A40860Gen. Do you know that Gentlewoman there, Gibson?
A40860Gen. Do you know that place that is called Shadwell?
A40860Gen. Do you know the Houses in Question?
A40860Gen. Do you know the Lynches, or the High- Ground Northward?
A40860Gen. Do you know the Lynches?
A40860Gen. Do you remember how the Water came in there?
A40860Gen. Do you remember the Ditch that ran under the Lynches?
A40860Gen. Do you remember who first built there?
A40860Gen. Do you speak of the Hilly or the Low Ground?
A40860Gen. Doth not Cock- hill lead to the Thames?
A40860Gen. From whence did you begin?
A40860Gen. Had the Dean ever any thing to do there?
A40860Gen. Had you any Discourse with Mr. Neale about this Business?
A40860Gen. Have you above Twenty Years ago?
A40860Gen. Have you any acquaintance with that Woman?
A40860Gen. Have you read the date of that Deed?
A40860Gen. Have you received the Rents of the Twenty Acres?
A40860Gen. How far did the Marsh- Ground go?
A40860Gen. How far do you think?
A40860Gen. How far is that from Foxes- Lane?
A40860Gen. How far was it from the Mill?
A40860Gen. How high did it come then?
A40860Gen. How long ago, Sir, upon your Oath?
A40860Gen. How long ago?
A40860Gen. How long ago?
A40860Gen. How long has he been dead?
A40860Gen. How long have you known it?
A40860Gen. How long have you known it?
A40860Gen. How long have you known them?
A40860Gen. How many Hours did it last?
A40860Gen. How many Tryals has this been produced at?
A40860Gen. How many Wells have you known?
A40860Gen. How near was the Pond to Foxes- lane?
A40860Gen. How near?
A40860Gen. How so, my Lord?
A40860Gen. How was the Mill driven that was there?
A40860Gen. Is it raised?
A40860Gen. Is that your Demonstration?
A40860Gen. Let me ask you one Question, Mr. Banister, Did you ever set your hand to any Deeds that were not found at Mr. Knowles''s?
A40860Gen. Mr. Knowles, do you know any thing of that Deed?
A40860Gen. Mr. Knowles, have you received the Dean''s Rents?
A40860Gen. Mr. Sutton, is that a true Copy?
A40860Gen. My Lord, I would ask Mr. Sutton, was not this produced and read before the the Trial in Michaelmas Term last?
A40860Gen. Not at all?
A40860Gen. On which side of Foxes- lane did Shadwell stand?
A40860Gen. Paper, Man?
A40860Gen. Pray Sir look upon that( to the Witness) where did you Examine that?
A40860Gen. Pray how old was your Father when he told you so?
A40860Gen. Pray let me ask you, Did you ever hear these Lands reputed to be Stepkin''s when you knew them first?
A40860Gen. Pray now answer my Question, look upon it, and tell me what Deed do you take it to be?
A40860Gen. Pray what Deed did you take it to be at first?
A40860Gen. Pray, Gentlemen, you did produce before your Original Deed of Purchase: Where is it now?
A40860Gen. Pray, when you knew it first, what was it, and whose?
A40860Gen. Sir Charles Cotterell, Do you know that my Lady Ivy forged that Deed?
A40860Gen. Then you knew it before it was built?
A40860Gen. Was it allowed as Evidence?
A40860Gen. Was it delivered to Mr. Neale before it was brought hither?
A40860Gen. Was it in the Lynches, or in the Marsh Ground upon your Oath?
A40860Gen. Was that all Marsh- Ground?
A40860Gen. Was there a Bridge there, over which the Carts went into the Lane, under which the Water did run?
A40860Gen. Was there a View in it?
A40860Gen. Was there not a Pond and Ditches?
A40860Gen. Was there not a Way at Cock- hill?
A40860Gen. Was there not a way from Ratcliff- high- way at Cock- hill to the River of Thames?
A40860Gen. What Book is it, Mr. Serjeant?
A40860Gen. What Deed do you take it to be?
A40860Gen. What are the Rents of the East side of Cock- Hill?
A40860Gen. What are they?
A40860Gen. What do you know of her?
A40860Gen. What do you know of the raising of Foxes- lane?
A40860Gen. What do you know of the raising of Foxes- lane?
A40860Gen. What is the Rack Rent?
A40860Gen. What say you to Griffins- Alley?
A40860Gen. What say you to the Water- house?
A40860Gen. What sort of Ground was it?
A40860Gen. What was it called?
A40860Gen. What was the Reason of its being raised?
A40860Gen. What, Fifty Years ago?
A40860Gen. Where Sir?
A40860Gen. Where did that Pond stand?
A40860Gen. Where did the Tide come in?
A40860Gen. Where did you see it first, upon your Oath?
A40860Gen. Where is the Copy of the Fine?
A40860Gen. Where was it reported to stand?
A40860Gen. Where was the Head of the Pond?
A40860Gen. Where was the way to the Mill?
A40860Gen. Whither did it go?
A40860Gen. Who did search with you at that time, upon your Oath?
A40860Gen. Who is in Possession of that, and receives the Rents of it?
A40860Gen. Who receives the Rents of that Ground?
A40860Gen. Whose Ground was it counted to be?
A40860Gen. Why, pray, good my Lord?
A40860Gen. Would not the Springs in the Lynches, carry an Over- shot- mill?
A40860Gen. were there any Houses built on the South side of that Ditch?
A40860Had he any share of the mony lent by Sir Charles Cotterell?
A40860Had he so, how come he to deserve it?
A40860Have you all done, Gentlemen?
A40860Have you any of the Records here?
A40860Have you done now?
A40860Have you done, Gentlemen?
A40860Have you not a Book of the Succession of your Deans?
A40860Have you seen any Lease made by Dean Collet, in the time of Henry VIII ▪ about any of the Churches Lands?
A40860Have you to any relating to the Lands in question?
A40860How came this Deed which he swears was found there, not to have your Hand to it?
A40860How came you to have them?
A40860How came you to put your Hand to it?
A40860How came you to put your Hand to this Deed as belonging to Stepkins, when you never looked into the Deed?
A40860How can I help that Mr. Attorney?
A40860How comes it to pass then, that you did not find it at the first looking, which was the Fourth of September, when you found that Lease you say?
A40860How could it be an overshot Mill?
A40860How did it run?
A40860How did you gather by reading the Outside, that it concerned my Lady Ivy?
A40860How do you know that?
A40860How do you prove it to belong to the Dean and Chapter of Pauls?
A40860How far did the Tide go up from Ratcliff- Mill Westward?
A40860How far do you think you read?
A40860How far is it East of Foxes- lane?
A40860How far went the Ditches?
A40860How far went they Westward?
A40860How long ago is it that you remember it?
A40860How long ago was that?
A40860How long do you think, upon your Oath?
A40860How long have you known it?
A40860How long have you known it?
A40860How long have you known the Place?
A40860How long have you known them?
A40860How long is it since you first knew it?
A40860How many Names did she tell you of at first?
A40860How many deeds did you find out?
A40860How much Land might it contain?
A40860How much is it?
A40860How near Foxes- lane?
A40860How near have you swom to Foxes- lane?
A40860How near were the Ditches to Foxes- lane?
A40860How often did you look over the Writings?
A40860How the Deans Lessees should come to have that Deed of Surrender?
A40860How was Winterburn concerned?
A40860How was that Mill driven?
A40860How was that Mill driven?
A40860How?
A40860I ask you again, do you know Foxes- lane?
A40860I ask you again, that Spring which you mentioned, did it lye in the Dean and Chapters Lynches, or no?
A40860I should be glad to hear that, says Mr. Brian, why I hope you do not think the Deeds are Forged?
A40860I will ask you a plain Question; Did you know the Marsh before it was built upon?
A40860I would ask you one Question by the way, whether while these things were doing at any time, any body did come in and give you any Interruption?
A40860I would fain know when you first heard of the Name of the Halls?
A40860If it were a true Mortgage, why should she give him half?
A40860In whose Ground was that Well that you call Shadwell?
A40860Is a printed History, written by I know not who, an Evidence in a Court of Law?
A40860Is it a true Copy upon your Oath?
A40860Is it one of the Deeds of Purchase?
A40860Is it the Surrender made by Marcellus Hall to Iohn Stepkin?
A40860Is not the Water- house built upon part of Craven''s Ground?
A40860Is that Evidence against the Wife?
A40860Is that Mortgage here among your Writings Mr. Attorney?
A40860Is that your Name, Sir?
A40860Is there no Mill- Bank in any of the Deeds?
A40860Is this Lease in your Book of Leases?
A40860Is your Husband dead or alive?
A40860It came out of the Thames?
A40860It is so, and how should that come to be in the Possession of Knowles?
A40860It is so, you are in the right of it; and now upon your Oath, where did you find that Deed of Sale?
A40860Ivy, Theadosia Stepkins, Lady, d. 1694 or 5?
A40860Knowles, Pray do you look upon it, what say you to that Deed?
A40860L. C. I. Ay, how far did the Tide go before it stopped?
A40860L. C. I. Ay, how was it?
A40860L. C. I. Canst thou tell the reason why thou didst set thy hand to it?
A40860L. C. I. Didst thou not see that Deed before the Seventh of September, 1682. upon thy Oath?
A40860L. C. I. Dost thou believe thou didst not?
A40860L. C. I. I ask you again how was Winterburn concerned?
A40860L. C. I. I ask you once again, when you found this Deed was he with you?
A40860L. C. I. I believe he is; but with your favour, it is not a fair Question, you are only to ask him, whether that Deed given in Evidence be there?
A40860L. C. I. I would desire to know of you who it was that came to my Lady Ivy to inform her you had such and such Writings?
A40860L. C. I. Mr. Powis, Do you think my Lady Ivy sent Banister to look after Deeds that could not read?
A40860L. C. I. Pr''ythee answer me once more; Who first put you in mind of looking after the Halls?
A40860L. C. I. Pr''ythee canst thou tell what was taken to be the East Boundary of Wapping Marsh?
A40860L. C. I. Pr''ythee what a kind of Mill was it?
A40860L. C. I. Pray Mrs. what had your Husband for his pains?
A40860L. C. I. Pray did you measure the Wall?
A40860L. C. I. Pray tell us whose Deeds she desired him to look?
A40860L. C. I. Pray who are Parties to that deed?
A40860L. C. I. Thou talkest of the Noth- West Way; but if you were to go directly from North to South, which way would you have gone?
A40860Let us see the Deed now —( which was done) — You say that was the Reason upon your Oath?
A40860Look upon it —( which he did —) upon your Oath when saw you that Deed first?
A40860Look upon that Carefully, is that your Hand?
A40860Look you then, we ask you how you came to know it was a Deed belonging to Stepkins?
A40860Mistaken?
A40860Mr. Holwell, have you admeasured the Marsh?
A40860Mr. Porter, What say you to this Book?
A40860Mr. Sutton, was it a Verdict upon full Evidence?
A40860Neale, Thomas, d. 1699?
A40860No, how long ago is it?
A40860Now look upon it, and look upon it carefully, when was it?
A40860Now suppose there had been a Mill in that Ground, how should it have been driven?
A40860Of one Fecknam?
A40860Of one Ioan Hall?
A40860Of one May?
A40860Or one Holder?
A40860Pray Mr. Knowles, will you tell upon what occasion you looked there and found them?
A40860Pray did the place where you used to swim come up as far as the Wall?
A40860Pray did you know they were with Mr. Baron Gregory?
A40860Pray what did they do to the Deeds they made to make them look like ancient true Deeds?
A40860Pray what is the common Reputation whose the Lands were?
A40860Pray what was it beyond Shadwell, and how near was Shadwell to Marsh- Wall?
A40860Pray what was usually taken to be the East- bound of Wapping- Marsh?
A40860Pray where had you these Bottles?
A40860Pray who has had it in keeping all this while?
A40860Pray you Cope, which way did the Water go?
A40860Pray, Madam, what do you know of counterfeiting any Seals?
A40860Pray, Sir, how many Acres lies East of Gravel- lane?
A40860Pray, Sir, when first saw you that Book?
A40860Pray, my Lord, will you give me leave to ask a Question of Mr. Banister?
A40860Shall the Husband''s Oath be read against the Wife to fix a Crime upon her?
A40860So it is by your own Map; and then where can the Mill- bank be but Foxes- lane?
A40860So that Gentlemen, your great Question is, whether this be Marsh Ground or not?
A40860Somewhat above, how much Pr''ythee?
A40860Suppose my Lord, that both Husband and Wife were brought as Evidence against my Lady Ivy, were that good?
A40860Suppose you were to go for the purpose from Shadwell down to the River of Thames, would you go to Cock- hill or Foxes- lane?
A40860Swear Grindy —[ Which was done] — Are you a Mill- wright?
A40860That Mrs. Ivie going out of her Bed- chamber after Mr. Ivie was in bed, and being asked by him whither she was going?
A40860That is a Deed from Marcellus Hall to Roper; how should that come to be at Knowles''s?
A40860That is contented, and the very gist of the Question, Mr. Attorney, how much is comprehended in that Lease?
A40860The 16th of September, 1682. was the time that you went on purpose to look for Deeds at Mr. Knowles''s House?
A40860The Houses now in Suit for?
A40860The Question is, whether that be the Well that is mentioned in the Evidences?
A40860The first time did you give my Lady Ivy an Account that you had found any thing?
A40860The next thing that I remember; Mr. Duffett was writing upon a Parchment: I asked him what he was writing?
A40860Then how broad doth Foxes- lane extend?
A40860These Three together, what are they all?
A40860They did in the beginning tell you, they had had this Land hundreds of Years: But what have they had?
A40860This Well you speak of, did it not rise out of that Ground?
A40860Time in that Book?
A40860To the East or West of Foxes- lane?
A40860Upon what Occasion did you take notice of it first?
A40860Upon what occasion did you put your hand to them?
A40860Upon which side of Cock- hill?
A40860Upon your Oath Knowles, was not he by when my Lady named Marcellus Hall to you?
A40860Upon your Oath did she mention any Deeds made by Dr. Donne Dean of St. Paul?
A40860Upon your Oath what Deed do you take that to be, which is produced?
A40860Upon your Oath, Banister, did you set your Name to any Deeds that he did not, that were found there?
A40860Upon your Oath, Sir, when did you first see that Deed?
A40860Very well; and how came thy Name there?
A40860Was Mr. Knowles with you when you found that Deed?
A40860Was Mr. Knowles''s Hand to that Deed?
A40860Was any body by when she spoke to you to look after the Halls?
A40860Was he with you?
A40860Was it a Lane at that time?
A40860Was it not all the time you knew it a common Passage?
A40860Was it one of the two, upon your Oath?
A40860Was not Foxes- lane reputed an ancient way?
A40860Was not there a Dam made at the End of Foxes- lane to keep out the Tide?
A40860Was one Lun named?
A40860Was that a wide Ditch?
A40860Was that called Shadwell?
A40860Was that in the Lynch Ditch, or otherway?
A40860Was that like the other end of the Marsh?
A40860Was that the Reason?
A40860Was that the Reputation upon your Oath, in all your time?
A40860Was there Mention made of one Collett?
A40860Was there any body with you when you found the Deed?
A40860Was there any mention made of any Hall?
A40860Was there no Proviso in it to be void upon payment of mony?
A40860Was there not a way when you knew it first from North to South?
A40860Was there of one Donne?
A40860Was your Husband alive when Mr. Iohnson''s business was?
A40860Was your Name ever to it, or not?
A40860Was your Name to it?
A40860Well, let that pass for a mistake; we must now begin again upon a new matter: when first saw you that Deed?
A40860Well, then there is an End of that, what do you do next?
A40860Well, what is it all this while you keep my Brother Gregory for?
A40860Well, what say you to this, Mr. Attorney?
A40860Were there not a great many Deeds there?
A40860Were they brought back agen?
A40860Were you present at any time when my Lady Ivy spoke to Mr. Knowles to look after any Deeds?
A40860West of Foxes- lane?
A40860What Attorny do you mean?
A40860What Benefit could we expect from all the good Laws of former Ages, if their power may be quell''d, or supprest at the pleasure of the Chancery?
A40860What Book is it?
A40860What Deed do you ask me upon?
A40860What Hall did she speak of?
A40860What Houses there?
A40860What Imployment have you under my Lady Ivy?
A40860What Names did she mention to him, that she would have looked after?
A40860What Prosession are you of Pray?
A40860What became of those Deeds he had found before?
A40860What date is that Deed of?
A40860What day was it my Lady Ivy first spoke to you to look after the Halls?
A40860What did he say to you at first?
A40860What did it at usual and common and ordinary Tides?
A40860What did you find else?
A40860What direction did you give Sutton about it?
A40860What do you begin with Mr. Attorney?
A40860What do you know of this Deed?
A40860What doest thou mean by behind thee?
A40860What first Tryal?
A40860What is demised by this Lease?
A40860What is it that lies beyond the Mill?
A40860What is it you read first Sir?
A40860What is it you read there?
A40860What is it you would read in it?
A40860What is your Christian Name?
A40860What is your Name?
A40860What needed that?
A40860What say you Knowles?
A40860What say you to it then for the Plaintiff, Gentlemen?
A40860What say you to it?
A40860What say you?
A40860What was it that Sutton took out of my Lord of Salisbury''s Lease?
A40860What was it?
A40860What was the use of those Ditches?
A40860What were they?
A40860When did you find that Deed?
A40860When did you first find this Deed?
A40860When did you first see it?
A40860When did you know this first?
A40860When did you write your Hand there, Mr. Banister?
A40860When the Deeds were written, how did he use to put the names to them?
A40860When was Collet Dean?
A40860When was Nowell Dean?
A40860When was it do you say?
A40860When was it?
A40860When was the first time that he spoke of it?
A40860When was the first time that you saw that Deed?
A40860When was this, about what time?
A40860When you first knew it, whose Land was it?
A40860When you first knew that Well was it reputed an ancient Well?
A40860When you knew Foxes- lane first, what was it between the Lynches on the North, and the Thames on the South?
A40860When you knew it did Cattle feed there?
A40860When you knew it first was it higher than the Marsh?
A40860When you went down Cock- hill upon which Hand did you leave the Mill?
A40860Where did you find it?
A40860Where did you find that Deed?
A40860Where did you first see that Deed?
A40860Where did you reckon up the whole?
A40860Where did you set your hand to any Deeds besides?
A40860Where did you write this Name to this Deed?
A40860Where is George Care?
A40860Where is Kemp?
A40860Where is that?
A40860Where stood it pray?
A40860Where was that?
A40860Where was that?
A40860Where was your way from North to South?
A40860Where?
A40860Where?
A40860Where?
A40860Where?
A40860Whereabouts is it?
A40860Which Houses do you speak of, Mr. Knowles?
A40860Which Houses?
A40860Which Mill dost thou speak of?
A40860Which was further Eastward, Cock- hill or the Mill?
A40860Which was the higher way?
A40860Who did he write for?
A40860Who else?
A40860Who is Lord of the Mannor of Stepney now?
A40860Who keeps the Evidences that belong to the Dean and Chapter of Pauls?
A40860Who was by pray, when this Discourse past between you and Mr. Neale?
A40860Who was by when you found the Deeds the second time?
A40860Who was it first spoke to you to enquire about the Halls?
A40860Who was with you when you first found that Deed?
A40860Who were the Tenants?
A40860Who, Sir?
A40860Whose Inheritance was it?
A40860Why did you set your Hand to it?
A40860Why is not the Lynches between Cock- hill and St. Katherines?
A40860Why so?
A40860Why, good Lord, Gentlemen, is the Philosophy of this so witty, that it need be so confidently urged?
A40860Why, would you have any of the Land that belongs to the Mill?
A40860Will he not?
A40860Will you go on?
A40860Will you say any thing for the Plaintiff?
A40860Will you take his word for it?
A40860Within what Bounds?
A40860Would you have it that this should all point to the Scite of the Mill, as though all the Boundaries should extend to the East end of the Mill?
A40860Yes; how far is the Well from Cock- hill?
A40860You Knowles were you at the finding of that Deed?
A40860You say they did not come to search, what did they come for then, to drink?
A40860You, Knowles, did you ever trust him to look and search any Deeds in your Garret, but when you were by your self?
A40860You, Spencer, did you look upon those two particular Passages?
A40860an intire Lease, or what?
A40860and what Leases have they made?
A40860did it ever lie under Water?
A40860how could the Mill be turned but with the Tide?
A40860is it good Logick, that because they both were good Witnesses against my Lady Ivy, therefore either of them is a good Witness against the other?
A40860it is a Parchment, pr''ythee mind what thou sayst: How long is it since you first saw that Parchment?
A40860they had best ask where that was found too: Is not that forged?
A40860was it not Marsh- Ground?
A40860was it not a Pond formerly?
A40860was this Ground Orchards or Gardens then?
A40860what Reputation is she of?
A40860where did you examine it Sir?
A40860you known the Place in Question?
A40860— Bland, do you know the Houses in Question?
A40860— Do you know Cock- hill?
A40860— Do you know Foxes- lane?
A40860— Do you know Wapping- Marsh?
A40860— Do you know the Houses in Question, between Foxes- lane and Cock- hill?
A40860— Do you know the Mill and Lands in Question?
A40860— How long have you known this Place, the Lands in Question?
A40860— Is that it?
A40860— Mr. Holwell, how much pray, is the Land between Foxes- lane and the Mill?
A40860— Where is Mr. Knowles?