Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier	question
A25409	What am I( Lord) or what is my Fathers house, that thou shouldst vouchsafe to look on such a dead dog as I am?
A25409	What shall I render to the Lord, for all the things hee hath bestowed upon me?
A64261	For now indeed is the day of the Lord God appeared; and the Wrath of the Lamb is come, and who may stand before him?
A64261	who can abide this day of his coming?
A44311	I have more Trembled under the Fear of a Seared or Discouraged Conscience, than under the Fear of a Sharp or Scrupulous Conscience?
A44311	Notes, typically marginal, from the original text Notes for div A44311-e360* A Wounded Spirit who can bear?
A44311	What Man is he that Feareth the LORD?
A35812	Have pittie on me now in the time of mercy, and condemne me not when thou commest to judgement ▪ for what profit is there in my bloud?
A35812	Lord I tremble when I remember that sad truth, If the righteous scarcely be saved, where then shall the wicked and the ungodly appeare?
A35812	Lord, what is man that thou art mindfull of him: and the Son of man that thou so regardest him?
A35812	Thy way, O God, is holy, who is so great a God as our God?
A35812	],[ Oxford?
A51405	ANd now, Lord, what is my hope?
A51405	O Lord, how long shall we thus violate and defame that Gospel of Peace that we profess?
A51405	V. WHat reward shall I give unto the Lord for all the benefits that he hath done unto me?
A51405	WHO more can crave, Than God for me hath done, To free a Slave That gave his only Son?
A51405	how long shall me thus madly defeat our selves, lose that Christianity which we pretend to strive for?
A07624	And God said to Adam, in the sweate of thy face shall thou ea ● e bread, but you will say to me where shall we get ● t?
A07624	And why should we not care?
A07624	To whom is woe, to whom is sorrow?
A07624	and to whome is the rednesse of the eyes?
A07624	to whom are woundes without cause?
A07624	to whom is murmuring?
A07624	to whom is strife?
A03030	If yet he doe,( as who did never ill, Who is without his errors?)
A03030	Thinke no sin little, and make it not great by iteration; what is a Mountaine of earth, but an accumulation of many little dusts?
A03030	Worldly advancements are not had with ease; And want is the inheritance of sloth: Wouldst thou do lesse for Heaven then for these?
A03030	You''l say then Christianity is hard, What good was ever easie?
A03030	if thou thinkest it is the truth why art thou ashamed of it?
A03030	thou then that doest thus subsist by changes, why doest thou feare a change?
A45776	Doctor, said the Emperor, How many hast thou kill''d in the time of thy Practice?
A45776	How dare we then present our selves before Thee, who art so pure and holy a God?
A45776	If we are in doubts about our Spiritual Estate, let us in Prayer go to God, who is marvellous in Council?
A45776	are we in Affliction, let us call upon him for help, and he will not only hear us, but also in his good time deliver us?
A45776	what Sword 〈 ◊ 〉 you drawn against it?
A45776	what Volumes have you 〈 ◊ 〉 against sound Doctrine, with a known and resol ● ● opposition to your own Conscience?
A59239	And how are Habits got, but by oft repeated or very effectuall Acts?
A59239	And what is Virtue, but a confirm''d Disposition of the Will to do our Duties to God and Man?
A59239	It may be ask''t, Why such high Subjects should be writ in English?
A59239	What Duty, either to God or his Neighbour, which through the whole Course of his Life he was known to neglect?
A59239	What Virtue was there which, when occasion presented, he did not readily Execute?
A59239	Who then that loves true Nobility, and the solid Perfection of his Soul, but will apply himself to the means of gaining so high Preferment?
A59239	or an habitual will to act according to Right Reason and Christian Principles?
A70397	30. Who is among you that feareth the Lord, that obeyeth the voice of his servant, that walketh in darkness and hath no light?
A70397	And what is a man profited, if he shall gain the whole world, and lose his own soul?
A70397	Cease from man, whose breath is in his nostrils, for wherein is he to be accounted of?
A70397	If they suffer only for their own follies, or fancies, what reason has their blessed Lord to thank them, for being fanciful or foolish?
A70397	Is any among you afflicted?
A70397	Return, O Lord, how long?
A70397	Shall the throne of iniquity have fellowship with thee, which frameth mischief by a Law?
A70397	What mean ye to weep, and to break mine Heart?
A70397	Wherefore doth the wicked contemn God?
A70397	Wherefore should the Heathen say, Where is their God?
A70397	],[ London?
A70397	or what shall a man give in exchange for his soul?
A55005	And what grace to strengthen?
A55005	I wish that every day among my first thoughts, one may be, What special business have I within doors?
A55005	It is an unthankful sin, we deserved Hell and scape that, and are promised Heaven instead of it, are we not bound to referre other things to God?
A55005	Our own, is not the life more than meat?
A55005	Whether lately raging, and even but last day or night prevailing over me?
A55005	and the body than rayment?
A55005	and whether thou wilt endeavour to have thy mind in the perfectest temper or not?
A55005	or even begun to obtain some vigour?
A55005	wherein I have been exceeding feeble of late?
A55005	within my soul, What sin to mortifie?
A23804	AND now what shall I render to thee O Lord, for this and all other thy great benefits?
A23804	And is it not much better to Sow unto the Spirit, thereunto the flesh, which produces only Corruption?
A23804	Have I the less affection for the most holy Faith, because it restraineth my carnal Liberty, and abridgeth me of Worldly Contentments?
A23804	Have not I a Law in my mind which opposeth the Law of my members?
A23804	IS it not as easie for thee, to raise me out of ashes, as at the first to raise me out of the dust?
A23804	O LORD, how often mightest thou cut me off in the midst of my Sins?
A23804	O WHO would not dread thy All- glorious Name, O Lord?
A23804	REMEMBER, I beseech thee, that thou hast made me as the Clay, and wilt thou bring me into the Dust again?
A23804	SHALL we receive good at the hand of God, and shall we not receive Evil?
A23804	To send back my Spirit into my Body, as at the first to breath it in?
A23804	WE have received good at the hands of God, and shall we not receive Evil?
A23804	What shall I do unto thee?
A23804	Who would not fear thy Judgments, when thou shoots forth thy Arrows of Thunder and Lightning?
A23804	Who would not stand in awe of thy Majesty?
A27456	But how shall we know God is on our side?
A27456	First, let us ingage in God''s Cause, then having the lawfull Authority of his Vice- gerent, who shall be against us?
A27456	For what shall a man give in exchange of his Soul?
A27456	For why should these let in a Beam Of Divine Light to trouble them; And call in doubt their pleasing Thought, That none believes what we are taught?
A27456	How dangerous is such breach of Vows?
A27456	How many times have we said, O Lord, spare me yet but this once, and I will live and amend?
A27456	If God be for us, who shall be against us?
A27456	Shall we sin that Grace may abound?
A27456	VVHen we are tempted to any sin, let us say, with Joseph, Shall I doe this wickednesse, and sin against God?
A27456	WHo?
A27456	Was it not a great honour for Abraham, the Father of the Faithful, to have God to be his Friend, and to be called the Friend of God?
A27456	What cause have we to be ashamed and repent of our Ingratitude and perfidious Promises?
A27456	What great Dangers do we daily es ● ape by his mercy?
A27456	Who can presume to find a Guard From Scorn, when Heaven''s so little spar''d?
A27456	and how justly may we upbraid ourselves for it, abhorring our selves by reason of our Iniquities, and repenting in dust and ashes, as holy Job did?
A49713	2, 110 Completorium, quid?
A49713	And now, Lord, What is my hope?
A49713	Aut quid dicet aliquis, quam de te dicit?
A49713	Awake, and be not absent from us for ever: wherefore hidest thou thy face, and forgettest our misery, and trouble?
A49713	Et quid dicemus Deus meus, vita mea, Dulcedo mea sancta?
A49713	Mine eyes long sore for thy Word, saying, when wilt thou comfort me?
A49713	My tears have been my meat, day and night, while they daily say unto me, Where is now thy God?
A49713	O Domine mediâ vità in morte sumus: unde aut à quo quaerimus auxilium nisi à te Domine?
A49713	O Lord God, spare I beseech thee; who shall raise up Jacob, for he is small?
A49713	Quid es O Deus meus?
A49713	Quis enim Dominus praeter Dominum, aut quis Deus praeter Deum nostrum?
A49713	Supererogatur tibi& debeas,& quis& quicquam non tuum?
A49713	Thy Righteousnesse, O God, is very high, and great things are they which thou hast done for me; O God, who is like unto thee?
A49713	Tibi Gloria, tibi Gloria Domine; quanta apud te Clementiae abyssus?
A49713	Up Lord, why sleepest thou?
A49713	Who can tell how ofthe offendeth?
A49713	Why art thou so full of heavinesse, O my soul?
A49713	and why art thou so disquieted within me?
A49713	quanta Patientiae Copia?
A49713	quid rogo, nisi Dominus Deus?
A49921	And now, Lord, what is my hope?
A49921	And what art thou proud Worm, that canst despise, or repine at that, which thy Master and thy Redeemer underwent for the sake of thee?
A49921	But dost thou think this a distastful Virtue to suffer in Patience?
A49921	But what can be more evident, dear Christian, than that bodily Labour doth, in its right use, most nobly recal thy Soul to God by all these ways?
A49921	Canst thou look on these with any Satisfaction?
A49921	Could it be any thing beside Infinite Mercy?
A49921	Dost thou think it hard to tast of the same Cup, to bear a little of the Chastisement with thy Saviour, who has submitted to so very much for thee?
A49921	For how, O Man, canst thou forget, whilst thou workest with thy hands, the Word of thy God, That in the Sweat of thy face shalt thou eat Bread?
A49921	Is this which was in them a Condescension, in thee a Necessity?
A49921	Or art thou in the next place so blind, as not to see the Instruction contain''d under this Primitive Establishment of thy good God?
A49921	Shall the needy alway be forgotten, O Lord: or the expectation of the poor perish for evermore?
A49921	What thinkest thou, canst thou envy them this?
A16797	& in what case is my soule, if I want the blessing of thy grace?
A16797	But, what is a plant, that hath no earth to growe in?
A16797	For truely loue in only thee, Doth liue all comfort, ioy and blisse, And where thou art not, what can bee, But shewes what shame and sorrowe is?
A16797	Howe greate then is thy goodnesse?
A16797	Is there then no helpe for me?
A16797	O deere Lord, thou knowest my sins, and my sorrows are not hid from thee: what shall I doe to be ridde of this foule euil?
A16797	O sweete Iesu, is thy mercie closed vp into so narrowe a compasse, that only Peter hath the benefit of thy blessing?
A16797	Oh the wounde of sinne, that corrupteth the heart, cankreth the flesh, and eates into the very soule: is there no way to kill it?
A16797	The soules heavenly exercise set downe in diuerse godly meditations, both prose and verse, by Nicholas Breton gent Breton, Nicholas, 1545?-1626?
A16797	What is a fish that hath no water to swimme in?
A16797	What is the whole world to mee, if I loose mine owne soule?
A16797	and his life die in it?
A16797	and what is the soule, that hath not thy spirite to ioy in?
A16797	shall thy seruant liue in it?
A16797	thou hast in heauen a place for mee, and shall I not seeke the way to thee?
A16797	what is the heart that hath no loue to liue in?
A16797	yea thou hast comforted me with thy selfe, and wilt thou not take mee to thy selfe?
A70863	And men as truely Exiles are at home, As in the strangest Clime to which they come?
A70863	Are not God, Christ, Grace, Heav''n to us as nigh In forraigne Parts, as in our own Country?
A70863	Christs presence hath my Prison turn''d into A blessed Heaven; what then will it doe In Heav''n hereafter, when it now creates Heav''n in a Dungeon?
A70863	Fires?
A70863	Flammas, Vulnera?
A70863	Goales, to Courts translates?
A70863	Quid Barathum cum Deo nisi Coelum?
A70863	Quid Coelum sine Deo, nisi Barathrum?
A70863	TRanstulit in Coelum Christi praesentia Claustrum: Quid faciet Coelo, quae Coelum jam creat Antro?
A70863	Then shee that is mine enemy shall see it, and shame shall cover her which said unto mee, where is the Lord thy God?
A70863	Thy righteousnesse also O God, is very high, who hast done great things, O God who is like to thee?
A70863	Vincula quid trepidas?
A70863	Weapons?
A70863	What''s Heav''n without God but a very Hell?
A70863	What''s Hell but a Heav''n, if God once there dwell?
A70863	Why fearst thou Bonds?
A70863	Why should this Exile me grieve, discontent, Si ● h this whole World''s a place of Banishment?
A70863	Wounds?
A70863	quid rabidi Tormenta, Crucesve Tyranni?
A70863	quid tela minantia?
A70863	why the torments, Crosses or the Ires Of raging Tyrants?
A70863	why threatnings?
A40678	BUt where is the Papist all this while?
A40678	But how came Solomon to be so much behind hand?
A40678	But was not this Gratis Dictum of Abraham?
A40678	But what is now become of Ninive?
A40678	Did not he herein speak without- book?
A40678	First, Pride; Point child, Where are you fine?
A40678	HOw bluntly and abruptly doth the seventy third Psalm begin?
A40678	Hence ariseth a question, how such nailes could be usefull?
A40678	How cometh the great Treasure of our Land to be low, and the Debts therof so high?
A40678	How cometh this transposition?
A40678	How many new Gentlemen have started up out of the Estate of that ancient Knight?
A40678	How much hath Sir Iohn Stowel lost?
A40678	How much of Man was there then in bruit Creatures?
A40678	How much of bruitishnesse is there now in Men?
A40678	Is this a time for those who are sinking for the same cause, to quarrel and fall out?
A40678	Know ye not that the unrighteous shall inherit the Kingdom of God?
A40678	No, answered he: What then, said he, Are you an Anabaptist?
A40678	ONce a Goaler demanded of a Prisoner, newly committed unto him, whether or no he were a Roman Catholick?
A40678	VVhat( say they) had he left?
A40678	WHat may be the cause why so much cloth so soon changeth colour?
A40678	What Civill Christian would not plead for a Dumb man?
A40678	What false Herauldry have we here, Presumption on Presumption?
A40678	What hath the Lord Craven lost?
A40678	What may be the reason why so many now a- daies are carried about with every wind of Doctrine, even to scoure every point in the Compass round about?
A40678	What( said the other) are you a Brownist or a Quaker?
A40678	What, never wise?
A40678	Where are you fine?
A40678	Whither more, or more unjustly hard to decide?
A40678	how much is my expectation frustrated and defeated?
A40678	that Solomon, when he had ended his excellent Prayer, he BLESSED the People, But was not this Invading the Sacerdotal function?
A40678	where and when did God give him a promise to provide him a lamb?
A27480	How amiable are thy dwellings, O Lord God of hosts?
A27480	How can I do this wickedness, and sin against my God?
A27480	How can I shun thee, Ray Divine, Or whither shall I from thee slee?
A27480	How have I offended against God or man, in thought, word, or deed?
A27480	Is not this a brand pluckt out of the burning?
A27480	Just and righteous are thy ways, O Lord: who will not fear and serve thee?
A27480	My present horrour and confusion is great: but what is this to everlasting burnings?
A27480	O Lord our Governour, how excellent is thy Name in all the world?
A27480	O Wretched creature that I am, who shall deliver me from this body of death?
A27480	O when shall I come again and appear before the presence of the living God?
A27480	Oh my soul, what have I done this day?
A27480	Or, And now Lord what is my hope?
A27480	Or, How dear are thy Counsels, thy Mercies to me, O God?
A27480	Or, Is not this to be my last day, and then Eternity?
A27480	Or, O holy Father, the thoughts of thy infinite Grace and Mercy, thy continual and almighty Providence, how dear are they unto me?
A27480	Ungratefully and basely, grievously and presumtuously, particularly,& c. have I sinned: and Lord, how often?
A27480	What can not wit and diligence effect, be the matter secular or sacred?
A27480	What for Sundry Deliverances and special Blessings through so many years of living?
A27480	What for the blessed Eucharist, for the Sermons and the Prayers of this Church?
A27480	What now ought my life to be, if this be my portion and my priviledge?
A27480	What now shall I render unto the Lord for all his benefits, ● or my Birth, my Education, my Baptism, Catechism and Confirmation?
A27480	What shall I do, whi ● her shall I turn?
A27480	Whom have I in heaven but thee, O Lord?
A27480	Why should I, yet living I complain for the punishment of my sin, for any thing short of unquenchable fire?
A27480	Will God regard my Prayer, when I regard it not my self?
A27480	Yea, what shall I render unto thee holy JESUS, for thy expiatory Blood, for thy grand Example?
A27480	and for the reserve of everlasting Blessedness, O Lord, what shall I render unto thee?
A27480	and what is there on earth, that I desire in comparison of thee?
A27480	either in thy temple amongst thy faithful people, or else( O blessed hour) at thy holy seat in heaven?
A27480	for the Mission of the Holy Ghost with various and unexpressible Grace?
A27480	how great is the summ of them?
A27480	what have I omitted?
A00926	( To say nothing of his spirituall benefits, since they were of nature so carnall, they had scarce a capacitie of them) and how did they requite him?
A00926	Am I a Christian then, or no?
A00926	Am I a creature then, or not?
A00926	And to conclude, of life and manners so irreprehensible, as hee put his verie enemies to it, with urging them, Quis ex vobis arguet me de peccato?
A00926	Can you behold the Heavens ▪ the Sun and Moone, lost in Cimerian darknesse, and not perceive hee who enlightned them is here ecclips''d?
A00926	Can you feele the earth- quake under you, and not know it is for his suffering who made the earth?
A00926	Flecknoe, Richard, d. 1678?
A00926	Flecknoe, Richard, d. 1678?
A00926	For all this then, what shall I do for thee?
A00926	I can behold Christ suffering so, And feele no woe?
A00926	I heare Them so blaspheme, as my affrighted eare Even tingles with dire horror of''t, and feare?
A00926	Like children, who whilst they were benefited, cryed: But what should one say of these?
A00926	Now what compassion had he for them?
A00926	O God, and is it thou I see here suffring under their hands now, Vnder whose feet both heaven and earth do bow, Annd is it thou?
A00926	O heavenly darts Of love, unto heaven loving harts; Whether ye wound or spare, How equally yee mortall are?
A00926	O mee, What do I heare and see?
A00926	O sacred flame To hearts, once melted in the same, Whether or no yee burne, How both to their destruction turne?
A00926	Or think my soule too much for thee, Who nothing thoughtst enough for me?
A00926	Shall I be so peorly neere, To hold my life for thee too deere?
A00926	That can consider him as one, And make no moane?
A00926	That my Creators so hard lot Should be forgot?
A00926	Then am I man, or am I none?
A00926	Tribulatio, an angustia?
A00926	When thou demand''st it, shall I grutch Thee this small hart, as t were too much?
A00926	Who ever stood more out of the way of contempt and scorn than he?
A00926	but whither?
A00926	or worser then?
A60630	& did not he teach unbeleevers to look for the kingdom of heaven within them?
A60630	And did not you find him to be a God near at hand when your eye was towards him, and your expectations from him?
A60630	And hath not the spirit judged you in your own conscience, when you have not obeyed it?
A60630	And how many years hath he striven vvith you, that with the Cords of Love he might have drawn you, and with the Hand of Love have led you?
A60630	And what a time of repentance hath he given you?
A60630	And what account will you make unto the righteous God, who is Judge of all the Earth, and will re ● ard every man according to his deeds?
A60630	Can you not vvitness these things to be true, many of you?
A60630	Did not holy men of God speak as they were moved by the Holy Ghost?
A60630	Have you not cried down forms, and set up the Spirits Worship, and its teachings?
A60630	How often have you rejected his loving kindness, and grieved his holy Spirit?
A60630	O sink down in Gods fear, and consider what a day of patience and forbearance he hath continued unto you; how long hath he spared you?
A60630	What a day of a patience and forbearance hath he exercised towards you, that you might have turned unto him, and received his mercy?
A60630	Wilt thou not here see thy ignorance, to ask a question and offer it for a Proof?
A60630	and that this hath been your condition, going heavily and mournfully under Gods displeasure made manifest against you?
A60630	and whilst the simpli ● ity did abide in you, and you was faithful to what was made manifest unto you?
A60630	how long will you suffer the Lord to wait that he may shew mercy to you?
A60630	was ever any that thou readest of in the scriptures, who were guided by the spirit of truth, thus taught?
A44516	And can I shew forth thy glory, if my tongue be not cautious of offending thee?
A44516	And shall I be afraid of encountring with Enemies, that would keep me from seeing these wonderful objects?
A44516	And what is all this but Wind?
A44516	Can any Order or Precept proceed from thee, but what is the product of eternal deliberation?
A44516	Can any thing be needless which thou set''st thy Hand& Seal to?
A44516	Can it look like glorifying thee, if that Member, which of all the Organs of this mortal Frame, is most fitted for thy glory, fails in its duty?
A44516	If I search not, how shall those Tares be rooted up?
A44516	If I see thee, I shall not dare to offend thee: Who would offend so dear a friend, if he look upon him?
A44516	If they which running in a Race, strive for the mastery, are temperate in all things, shall not I be so?
A44516	If thou Lord shouldest mark Iniquities, who shall stand?
A44516	Shall I say, a little sleep, a little more slumber, till my Poverty come on like an armed man?
A44516	Shall I tremble at the work thou settest me?
A44516	Shall not I blush after such Mercy to offend that Friend, who died for me?
A44516	Should not this make me desirous to be gone?
A44516	Thou bid''st me curb my vain Desires, and shall I cherish them in my Bosom?
A44516	Thou bid''st me rule my Lusts, and shall I give them vent?
A44516	Thou bid''st me subdue my worldly inclinations, and shall I give them entertainment?
A44516	Thou bid''st me triumph over my Flesh, and shall I set it on the Throne?
A44516	Thou hast given me thine onely Son to die for my sins, and can I after this mercy, think much of denying my self in mine ease for thy service?
A44516	What have I, that I have not received?
A44516	What if I must curb my Passions, and break through my sinful Inclinations?
A44516	What if I must withdraw mine affections from the Creature, and mortifie my Body?
A44516	What is it but Smoak, and Air, and Vanity?
A44516	What should make me so deeply enamour''d with this Life?
A44516	Who can be so arrogant, or proud, as not to be humbled with the sight?
A44516	Who can be so irreligiour as not to be pricked at the heart with the thoughts of thy Passion?
A44516	Why should I fear, when my Great Master hath overcome this King of Terrours?
A44516	Why shouldest thou prohibit it?
A44516	Why then should I glory as if I had not received it?
A44516	and shall I be afraid to serve thee?
A44516	and shall I deprive my self of them out of love to Slavery and Bondage?
A44516	can I love my self and not endeavour to prevent this miserable condition?
A44516	is not the promised Recompence encouragement enough?
A44516	who is a strong Lord like unto thee, or to thy faithfulness round about thee?
A44516	who is like unto thee?
A44516	who so cholerick, as not to be melted into meekness with the contemplation?
A44516	will not thy Wages be infinitely beyond my Labour?
A40662	* Peter was grieved, because our Saviour said unto him the third time, Lovest thou me?
A40662	And is not thy Word in generall the Text at Large of every Preacher?
A40662	And when all my daily task is ended, why should I grudge then to go to Bed?
A40662	And yet why should I not write?
A40662	And yet, how many good Comments was this Prayer then capable of?
A40662	Are not my Applications to man, more frequent then my Addresses to my Maker?
A40662	Are the Charters of Grace granted to them, good to me?
A40662	Besides, can one Commit one Sin more, and but one Sinne more?
A40662	Both are for the Liberty of the Subject; Can they meet Evener?
A40662	Both are for the Priviledges of Parliament; Can they come closer?
A40662	But how comes he to Contradict himself, by his own Confession, in his next Epistle?
A40662	But what if my Friend will not Shake hands with me?
A40662	But who hath believed our Report?
A40662	Can I hope that thou wouldest Remember my Prayers, when I had almost forgotten that I had prayed?
A40662	Can my singing of Psalmes be pleasing to thy Eares, which is unpleasant to my own?
A40662	Do I not love his Smiles, more then I fear Heavens Frowns?
A40662	HOw wrangling and litigious were we in the time of Peace?
A40662	How many Pious Passages, of farre later date, have I forgotten?
A40662	I LORD, HOw neer was I to danger, yet escaped?
A40662	If I my self build not, shall I snatch the Axe, and Hammer from him that doth?
A40662	If to get their number be so difficult, what is it to get their Pardon?
A40662	Is it because I am an ill Proficient in this point, that I must not turn over a new leafe, but am still kept to my old Lesson?
A40662	Is there not a thin Vaile laid over thy Word, which is more rarified by Reading, and at last wholly worn away?
A40662	Lord grant me one suite, which is this?
A40662	May I not with him, Continue some Commerce of Kindnesse?
A40662	May I not, by the same proportion, make an old Prayer new?
A40662	Must the Earth of Necessity be Sad, because some ill- natured Starre is Sullen?
A40662	Must the new Foe, quite justle out the old Friend?
A40662	O whither will my mind saile, when distemper shall steer it?
A40662	Or rather have I not Cause to fear, that thou remembrest my Prayers too well, to punish the Coldnesse and Badnesse of them?
A40662	Or was it because I came with more appetite then before?
A40662	The Apostle* saith, VVho planteth a Vineyard& eateth not of the Fruit thereof?
A40662	Though the Amity be broken on his side, may not I Preserve my Counter part entire?
A40662	Was ever more hope of worth in a lesse Volume?
A40662	Whence comes this miscarriage?
A40662	Whither will my Fancy run, when diseases shall ride it?
A40662	Why art thou so heavie, O my soul?
A40662	Why now, and no sooner did I see it?
A40662	Yet he was Peters Brother, and a good man, and an Apostle, why did not Christ take the two pair of Brothers?
A40662	was it not pitty to part them?
A45408	And now, Lord, what is my hope?
A45408	And they say, How doth God know?
A45408	But if Thou, Lord, shouldst be extreme to mark what is done amiss, O Lord, who may abide it?
A45408	But who regardeth the power of thy wrath?
A45408	Have I not remembred thee in my bed, and thought upon thee when I was waking?
A45408	How can he sleep at quiet that is not at peace with God, and in charity with the World?
A45408	How dangerous and deplorable a condition would it be, to be found and taken away in the midst of any Sin, or in a continued course of sinful Life?
A45408	How long, Lord, wilt thou hide thy self for ever?
A45408	I. O God, wherefore art thou absent from us so long?
A45408	IS it nothing to you, all ye that pass by?
A45408	Is there Knowledge in the most High?
A45408	Is this the City that men call the perfection of Beauty, the Joy of the whole Earth?
A45408	LOrd, what is Man that thou art mindful of him, or the Son of man that thou visitest him?
A45408	Lord, how long wilt thou be angry?
A45408	O Lord God of Hosts, how long wilt thou be angry against the Prayer of thy people?
A45408	O Lord, how long shall we thus violate and defame that Gospel of Peace that we profess?
A45408	On the contrary: How happy, and blessed, and joyful a thing would it be, to be found practising and persevering in that which is good?
A45408	THE Lord is my light and my salvation, of whom then shall I fear?
A45408	The Lord is the strength of my life, of whom then shall I be afraid?
A45408	WHO can tell how oft he offendeth?
A45408	What is thy Servant, that thou shouldest look upon such a dead dog as I?
A45408	What man is he that feareth the Lord?
A45408	What man is he that lusteth to live, and would fain see good days?
A45408	What reward shall I render unto the Lord for all his benefits toward me?
A45408	Wherefore dost thou forget us for ever, and forsake us so long time?
A45408	Wherefore doth a living man complain, a man for the punishment of his sins?
A45408	Wherefore should the Heathen say, whereis their God?
A45408	Wherewithal shall a young man cleanse his way?
A45408	Whither shall I go then from thy Spirit?
A45408	Why hast thou then broken down her Hedges, so that all they that pass by the way do spoil her?
A45408	Why is thy Wrath so hot against the Sheep of thy pasture?
A45408	or whither shall I go then from thy Presence?
A45408	shall thy jealousie burn like fire for ever?
A01648	A crust of bread is not due vnto my deserts: How much lesse then are all these externall goods which thou doest heap vpon mee?
A01648	But who can reckon vp the treacherous assaults and invasions of the devill?
A01648	Fayth is Prayers chiefe Attendant, CHRIST the Way: GOD''S Sprite both moues, and help?
A01648	How doeth it goe against my stomacke to forgiue him?
A01648	How long, Lord just and true, how long shall their enemies prevaile, and say, There, there, so would wee haue it?
A01648	I attend vnto the light of thy precepts: and what doe I finde in the course of my yeares that are past, but darknesse and blindnesse?
A01648	I examine my lyfe that is past: and what else doe I beholde, but a filthie stinking cloake of sinne?
A01648	If thou wilt call me to appeare according to the severity of thy justice, how shall I come before thee?
A01648	If thou wilt enter into judgement, who shall stand?
A01648	O most innocent Iesu, what hast thou to doe with the sentence of death?
A01648	O thou lover of man, whose delight is with the sonnes of men, who can worthilie set foorth the prayse of thy loue to man?
A01648	O thou most beautifull amongst the sonnes of mē, what hast thou to doe with spittings vpon thee?
A01648	O thou most righteous, what hast thou to doe with whips and bonds?
A01648	What am I worme that thou shouldest bee so prodigallie bountifull for saving mee?
A01648	What couldest thou, O Lord, haue done more for vs, or what could wee haue done more agaynst thee?
A01648	What had it profited vs to haue beene borne, vnlesse by Christ thou hadst delivered vs when wee were captivated through sinne?
A01648	What had it profited vs to haue beene redeemed, vnlesse thou hadst by thy word declared vnto vs the great benefit of our redemption?
A01648	What is there in heaven or in earth of more pryce and excellencie, than that bodie which is vnited to thy Sonne personallie?
A01648	What should it profit a man, to bee free from his sicknesse, and presentlie to fall into a worse relapse?
A01648	What should it profite to bee absolved from sins past, vnlesse grace bee conferred to leade a godlie lyfe?
A01648	What vse were there of a treasure that is hid, and a light that is put vnder a bushell?
A01648	What were then my deserts?
A01648	Who am I, most beautifull Brydegroome, that for mee the most filthie vassall of sinne, and whore of the devill, thou hast not refused to die?
A01648	Who am I, most bountifull Creatour, that for mee most vile creature, thou hast not beene afrayde of the passion of the crosse?
A01648	Who am I, most mightie Lord, that for mee disobedient servant, thou thy selfe wouldst become a servant so manie yeares?
A01648	Who can enumerate those divers species of herbs, which thou doest everie yeare cause the earth to bring foorth to cure vs?
A01648	Who can in wordes comprehende those sundrie kindes of living creatures, which were made for mans vse, and doe yet all serue him?
A01648	Who can reckon vp the sinnes of his youth?
A01648	Who can reckon vp those divers kindes of nutriments, which thou hast created, and doest as yet produce out of the earth vnto this day to nowrish vs?
A01648	Who can sufficientlie in words expresse those bowels of thy mercie?
A01648	Who can tell how oft hee offendeth?
A01648	Who can therefore reckon vp the riches of thy bountie?
A01648	Who knoweth how of thee offendeth?
A01648	Who knoweth how oft hee offendeth?
A01648	Who knoweth the sorrow of the heart, that is in a great straite by reason of offences?
A01648	Why doe they imitate the furie of wolues ▪ when as they know that the bl ● ● ● of Christ the immaculate Lambe ● ● as poured out for vs?
A01648	Yea, who can in mynde conceaue the worthinesse thereof?
A01648	yea, who can in mynde conceaue the greatnesse, and the riches of thy goodnesse?
A66403	And is this a stage for ignorance& imposture to play their parts on?
A66403	And therefore how presumed you to reform your selves?
A66403	And yet can no man say unto him, Sir, why do you so?
A66403	But have you any use of your Free- will in either righteousness; I mean that imputed, or this inherent?
A66403	Do Protestants therefore challenge any other righteousness, besides that of Christ''s, which is imputed?
A66403	Do all Interpret?
A66403	Do not you observe how the Catholicks, Protestants, and especially the Brownists, and Anabaptists do fit all their turns out of the Holy Scriptures?
A66403	HAve you any other points of our Religion that you stumble at?
A66403	HOw then do you learn out of the Scriptures, that you are to be justified, and saved before God?
A66403	How is God principally served, and loved of me?
A66403	How is this Faith first wrought?
A66403	How shall I know that I begin to have Faith?
A66403	I, but how will you answer Antiquity?
A66403	I, but where was your Church before this reformation began?
A66403	Or have you any other rule, and ground of your faith?
A66403	WHy hath God made me a reasonable Creature, and not( as well he might) of a meaner kind?
A66403	What is Faith?
A66403	What is the infallible mark of true, and justifying Faith?
A66403	What is the meaning of St. James, when he saith, That we are justified by works, and not by Faith only?
A66403	What is the meaning of this assertion of S. Pauls, that we are justified by faith alone?
A66403	Why doth God so much require of me faith, and belief?
A66403	Would you like it well a Protestant should say, that your Church was founded upon Courtship and popularity?
A66403	on which of these senses, and imaginations is your faith rooted?
A66403	or peradventure, have you some odd capritchious kind of interpretation of your own apprehension to direct you in these businesses?
A45033	4 Fond foolish Rome, how darest t''oppose?
A45033	8 Sweet day, sweet day, when shall it be?
A45033	And where''s a City from all vice so free, But may be termed the worst of all the three?
A45033	CAn he be fair that withers at a blast, Or he be strong that airy breath can cast?
A45033	Can he be wise, that knows not how to live Or he be rich; that nothing hath to give?
A45033	HOly, and Glorious Lord God, what shall we reader unto thee, for all thy Benefits?
A45033	How poor a thing is man?
A45033	How strange, how base, and wavering like the wind?
A45033	How to himself is he himself a stranger?
A45033	How uncouth are his ways, how full of danger?
A45033	O Our gracious Lord God, who is like unto thee, or who can strive beyond thy admittance?
A45033	O then who is like unto thee, for thou art ever gracious and merciful, slow to anger and of great kindness?
A45033	O why Do''st thou recoil within my Breast?
A45033	Or what my life, who live therein?
A45033	STay Passenger: Behold and see, The widdowed grave of Majesty; Why tremblest thou?
A45033	Stay, stay, said Earth, whether fond one?
A45033	Thou, even thou art to be feared, and who may stand in thy sight when thou art angry?
A45033	What means his Death, that knew no sin?
A45033	What then remains?
A45033	Why art thou loath my heart?
A45033	Why stays my Lord?
A45033	Yet since with sorrow here we live opprest, What life is best?
A45033	for Lord, what is man, or the son of man, that thou regardest him?
A45033	hath any thing been done or attempted but what thou knowest of?
A45033	how vains his mind?
A45033	or the son of man, that thou shouldst visit him?
A45033	or, what could we have done more against thee?
A45033	that thou shouldst compass him about with loving kindness as with a garment?
A45033	who can bring a clean thing, out of an unclean, but thou alone who justifiest the ungodly, and quickenest the dead in sin?
A45033	who shall deliver us from the misery due unto us, for our transgressions?
A45033	why should''st thou so nourish me, who am so unworthy a wretch, with thy mercy and loving- kindness?
A76058	Against who ● do our enemies( the rod of his a ● ger) make a wide mouth, and dra ● forth the tongue, and lift up the ● ● fiercest hands?
A76058	And if yet they should take unto them the hardiness, to say where is your God?
A76058	Are my ways such as please the Lord?
A76058	But do ● ● thou study to walk worthy of tha ● Grace wherein thou standest?
A76058	But stay man, How is it with ● hine old corruptions?
A76058	But would you that your prayers should be heard?
A76058	Can I say with the Apostle, To me to live is Christ?
A76058	Come man, wilt take up a design for, and henceforth determine, and set thine heart upon a more watchful, fruitful and heavenly life?
A76058	Dost thou ● ear and fly from temptation, and ● o what thou canst to keep thy self out of harms way?
A76058	Doth my soul prosper?
A76058	Get thee up; wherefore liest thou thus upon thy face?
A76058	Hast thou left thy lying and deceitful dealing?
A76058	Hast thou sounded a retrea ● ● from thy eager chase after the grea ● ● things of the world?
A76058	How is it with thee with ● espect to temptation?
A76058	If I should only ask, Who among you will join in and pray, pray for the peace of Jerusalem, the Church of the living God?
A76058	If it be asked further, and who will pray for the destruction of Babylon?
A76058	If thon canst not stop the muddy streams of thine own cistern, how wilt thou stand before the swelling of Jordan?
A76058	If thou hast run with the foot- men( within thee) and these have been too hard for thee, how wilt thou contend with them that ride upon horses?
A76058	Is it that Christ may be magnified by me, and that I may be made partaker of his Holiness, and shew forth his Vertues in my generation?
A76058	Is it[ thy case?
A76058	Is there no accursed thing amongst, even the professors of Religion?
A76058	Let them be asked, How ● ● it with your Soul?
A76058	Let us at length hear the conclusion of the whole matter, what shall be the fruit of all this: what will you now do?
A76058	Say to thine heart, How is it with me?
A76058	Talk no more of thi ● ● hopes of seeing good days, how ● ● tle would that be to thee, unl ● ● ● thou get thee a better heart?
A76058	Thou ha ● ● been a zealot for increasing thin ● ● eart ● ly Substance, art thou now become more moderate?
A76058	Thou wert ● once a slothful, lazy soul in the matters of God, art thou now more diligent and industrious?
A76058	Well, but what meanest thou for the future?
A76058	Well, shall this Decree immediately go forth?
A76058	What is mine expectation and mine hope?
A76058	What is the aim and business of my life?
A76058	hast thou this to charge upo ● thy self?
A76058	how much of me hath been left out in common for the world?
A76058	how stan ● est thou in the day of temptation ● ● How is it with thee in regard 〈 ◊ 〉 thy wonted evils in thy conver ● ● tion?
A76058	if there should be dew 〈 ◊ 〉 all the grass of the field, and thy ● ● ece only should be dry?
A76058	wilt thou henceforth change the purpose and intent of thine heat?
A75019	And now, Lord, what can I expect from thee but judgement and fierie indignation, that is indeed the due reward of my sins?
A75019	And now, O Lord, what shall I say, or how shall I open my mouth, seeing I have done these things?
A75019	And then, O Lord, what can secure me that my present dislikes of my sins are not rather the effects of my amazing danger then of any real change?
A75019	And what is now left but that it utterly sink and we all perish?
A75019	Are they restrained?
A75019	But, Lord, what am I the worst of men, that I should have any part in this attonement, who have so often despised him and his sufferings?
A75019	How often have I turned my back in the day of battel?
A75019	How shall one so ungodly stand in thy Judgement, or such a sinner in the Congregation of the Righteous?
A75019	I am a dog, how shall I presume to take the childrens bread?
A75019	I have sinned: What shall I do unto thee, O thou preserver of men?
A75019	If thou Lord shouldst be extream to mark what is done amiss, O Lord, who may abide it?
A75019	If thou, Lord, shouldst be extream to mark what is done amiss, O Lord, who may abide it?
A75019	LORD, why abhorrest thou my soul, and hidest thy face from me?
A75019	My Soul is athirst for God, even for the living God, when shall I come to appear before the presence of God?
A75019	O God, wherefore art thou absent from us so long: why is thy wrath so hot against the sheep of thy pasture?
A75019	O God, wherefore art thou absent from us so long?
A75019	O LORD, of whom may I seek for succour but of thee, who for my sins art justly displeased?
A75019	Shalt thou not turn the wicked mens evils into thy Churches good?
A75019	Shalt thou not with thy heavenly policie turn our folly into thy glory?
A75019	Shalt thou suffer the strong Captain of mischief, whom thou once overthrewest, again to invade thy Tents, and to spoil thy Souldiers?
A75019	Shalt thou suffer the wicked Spirits, which be authors and workers of discord, to bear such a swing in thy Kingdome unchecked?
A75019	WHat shal I render unto the Lord for all the benefits he hath done unto me?
A75019	What shal I render unto the Lord, for all these benefits he hath done unto me?
A75019	Why art thou so heavy, O my soul, and why art thou so disquieted within me?
A75019	Why is thy wrath so hot against the sheep of thy pasture?
A75019	Why shouldst thou be as a man astonied, as a mightie man that can not save?
A75019	how many of these Sacramental vows have I violated?
A40668	A Large Bill but it must be discharged Can one City spend according to this weekely rate, and not be Bankerupt of People?
A40668	And he said unto me, these are they who have come out of great Tribulation,& c. How comes the Elder when asking a question to be said to answer?
A40668	And one of the Elders answered saying unto mee, what are these who are arrayed in white robes, and whence came they?
A40668	And was this all?
A40668	Are not our credits embarqud in the same Bottom, so that they swim or sinke together?
A40668	Are there any which unjustly possesse the Houses of others?
A40668	At least wise must not my short be called for, to make up the reckoning?
A40668	At what Ordinary or rather Extraordinary do they diet?
A40668	But O how shall God make my Bed, who have no bed of mine owne to make?
A40668	But O where shall such be found, not resenting of the faultes and factions of their Fathers?
A40668	But alasse how little their Leggs?
A40668	But doe not our two Fasts more Peremptorily affirme and avouch our mutuall malice and hatred?
A40668	But hath not this Inquiry, more of curiosity then Religion?
A40668	But now; what if his Sonnes had not sinned?
A40668	But 〈 ◊ 〉 not this the lively Em ● lem of my naturall cor ● uption?
A40668	Can their pelfe prosper?
A40668	Doe not all these Qualifications mystically Center themselves in my Saviour?
A40668	HOW large Houses doe they build in London on little Ground?
A40668	HOw comes it to passe that Groanes made in men by Gods Spirit can not bee uttered?
A40668	Hast thou done what is disputable whether it be well done?
A40668	Hast thou thy body unjustly imprisoned, or thy goods violently detained, or thy credit causelesly defamed?
A40668	Have I no ● commanded thee?
A40668	Have not many now adaies the same sicknesse in their Soules?
A40668	How farre are his wayes abo ● e our apprehensions?
A40668	How foule is my stomach to turne all foode into bad humours?
A40668	How happy is their condition, who have God for their Interpreter?
A40668	How many excellent Divines have these sad times hastened to their long home?
A40668	How many have beene sorrow- shot to their Heart?
A40668	How many trouble themselves about the Revelatiou, who might bee better busied in plaine Divinity?
A40668	How much of my life is lavisht away?
A40668	How well it fits him, and he it?
A40668	How wide are our conjectures, when they guesse at Gods judgements?
A40668	Is it a measuring cast whether it be lawfull or no?
A40668	LOrd, how come wicked thoughts to perplex me in my Prayers, when I desire and endeavour onely to attend thy S ● rvice?
A40668	May I not be admitted an Auditour at his Petitions, were it onely to say AMEN thereunto?
A40668	O the distractions of our age?
A40668	Severall Closset- Chappells, for those of the same Bed and Board?
A40668	Those are farre worse,( and may not such be found?)
A40668	Was Joshua a dunce or a coward?
A40668	Was it a pious or politique designe to forbid such the r ● ceiving of the Sacrament; their spirituall food?
A40668	Were the dwellers and lodgers in London weekly to cast Lotts, who should make up this two hundred, how would every one be affrighted?
A40668	What dammage hath unwarie Rhetorick done to Religion?
A40668	What shall I pay to my Land- Lord?
A40668	When Iron gave Obedience, how can Wood make opposition?
A40668	When two Messengers being sent together on the same Errand fall out and fight by the way, will not the worke be worse done then if none were employed?
A40668	Why not?
A40668	Why so slow?
A40668	Why so?
A40668	Yea ● barren Fig- tree bare 〈 ◊ 〉 fruit of Annoyance, Cut it downe why cumbreth it the groun ●?
A40668	and raced, and pierced, and bruised, and broken one another?
A40668	and what was all this?
A40668	could Satans clutches snatch the Fan, what worke would he make?
A40668	did his witt or his valour want an edge?
A40668	is not this putting the evill day far from me, the ready way to bring it the nearest to me?
A40668	was Iob''s labour lost, and his Sacrifice of none effect?
A40668	what?
A40668	when Jacob slept on the* ground who would not have had his hard lodging, therewithall to have his heavēly dreame?
A25963	Ah God, how great is thy greatnesse?
A25963	Ah Lord God, how much better is it thus to have thee, then to have all things out of thee?
A25963	Ah Lord God, that art so glorious here in Grace, how transcendently glorious art thou in Glory?
A25963	Ah how good is thy great goodnesse?
A25963	Ah how low, how low is it, to know any thing but thee, O God?
A25963	Ah how sweet a thing is it to serve the Lord?
A25963	Ah if I could, if I could, alwaies possesse these, what would I care for them?
A25963	Ah if the want of the World be so sweet when in its want we find no want, how sweet then, yea how much sweeter is Heavens fulnesse?
A25963	Ah what a most deformable thing is man?
A25963	And dost thou find that all that thou dost is nothing to what thou wouldst, and desirest and longest to do?
A25963	And if our Joys be so great here on earth, in the midst of fears, Ah how great shall they be in Heaven?
A25963	Art thou conformable to Christ thy head, thy husband, thy Lord, and thy King?
A25963	Awake, awake, from the dead thou carelesse man, why sleepest thou?
A25963	But Ah then how incomprehensible and great is the love of the Creator, for, and unto us his Creatures?
A25963	But what is man that he should be clean, and the Son of man that is borne of a woman, that he should be righteous?
A25963	Death Ah how comly art thou in the sight of all Gods children?
A25963	Dost thou feel thy heart heartily to long for the knowledge of God and all his waies, to love, fear, serve, honour and obey him?
A25963	Dost thou much more love heaven for God than God for heaven?
A25963	How loathsome, Ah how loathsome am I to my self, and yet not so much by much as I would be?
A25963	How much nothing, O Lord, is all other things to thee: And how much above all things, O Lord, art thou to me?
A25963	How small a thing, how poor a thing, and how low a thing, is and are all things?
A25963	How sweet, O God, Oh God how sweet are thy Sweets?
A25963	How weary, Ah how weary am I of my self?
A25963	How willingly, ah how willingly would such a one be poor in the world to have and possess these?
A25963	If then its best be so bad, what is its worst?
A25963	Is Christ better to thee than all things?
A25963	Is there nothing in heaven so dear and pretious unto thee as is thy God, thy Christ, nor in all the earth in comparison of him?
A25963	We ● e it not, and would it not be much better for me, that I were not, and that I never had been?
A25963	What a stinking Carrion is man?
A25963	What hath the King more than the beggar, or what is he more?
A25963	What is it to have all things out of God, and besides God?
A25963	What is my life, or my self, if it be not spent for thee, and what are all my daies?
A25963	What, shall we be sorry for that God is so good unto us?
A25963	Wilt thou alwaies be comforted and rejoyce?
A25963	Wilt thou live eternally?
A25963	Wilt thou live happy?
A25963	and say, that he doth us too much good; how dare any man choose any condition for himself?
A25963	how beautiful, Ah how beautiful is thy beautifulnesse?
A25963	how deliciously sweet is thy sweetnesse?
A25963	how doth he rejoyce, and leap and skip, and sing for joy, that he is with him alone?
A25963	how lovely, Ah how transcendently lovely is thy lovelinesse?
A25963	if it s all be worth nothing at all, why wilt thou then be such a fool?
A25963	who would not fight for Christ against all his enemies, and adversaries, knowing that they are already conquered and made his foot- stool?
A30213	And are not these pleasant sights?
A30213	Ay, but Lord, what wilt thou do to quench their thirst?
A30213	But how much more now?
A30213	But how?
A30213	But of what?
A30213	But to slight Grace, to do dispite to the Spirit of Grace, to prefer our own works to the derogating from Grace; what is it, but to contemn God?
A30213	But what are they?
A30213	But what is Ancle deep, to that which followeth after?
A30213	But whence must this come?
A30213	But who understands this, who believes it?
A30213	But why?
A30213	Can these teach him to manage his knowledge well?
A30213	Can''st thou live always,( and no where else but) in the water?
A30213	Do you count them pure with the wicked balances?
A30213	Fifthly, Doth this Water of Life run like a River?
A30213	For wherein can Grace or Love more appear, than in his laying down his Life for us?
A30213	How much more abominable and filthy is man, which drinketh iniquity like water?
A30213	How shall we escape, if we neglect so great Salvation?
A30213	How shall we escape, if we turn away from him, that speaketh from Heaven?
A30213	I say what less than a River could do it?
A30213	If the Father, or the Son, or the Holy- Ghost are gracious, if they were not all gracious, what would it profit?
A30213	If the wrath of a King, is as Messengers of Death: If the wrath of the King is as the roaring of a Lion: what is the wrath of God?
A30213	If thou ask, where that dwelling is?
A30213	Is Grace thy proper Element?
A30213	Is the Doctrine offered unto thee so?
A30213	Now it may be asked, What is the Throne of Grace?
A30213	Sinner, Sick- sinner, what sayest thou to this?
A30213	Sixthly, But what is all this to the dead World?
A30213	They talk of the Philosophers Stone, and how, if one had it?
A30213	Thorow what righteousness?
A30213	Thou art in a strait, wilt thou fly before Moses, or with David fall into the hands of the Lord?
A30213	Was it not therefore well worth the seeing?
A30213	Well, what shall be done for this man?
A30213	Were all the World gracious, if God were not gracious, what was man the better?
A30213	Who is it that would not have the benefit of Grace, of a Throne of Grace?
A30213	Why?
A30213	Will they not rather put him upon all tricks, evasions, irreligious consequences and conclusions, such as will serve to cherish Sin?
A30213	but can it turn all things into Grace?
A30213	but to accept of Grace, specially when''t is free Grace, Grace that reigns, Grace from the Throne; how sweet is it?
A30213	but who is it that can live by Grace?
A30213	can it make all things work together for good?
A30213	can''st thou live in the Water?
A30213	has not this River pleasant streams?
A30213	how can that be, since they are hurtful?
A30213	how hot will that make Wrath?
A30213	is not this excellent Water?
A30213	like a broad, full, and deep River?
A30213	or is it muddy and mixed with the Doctrines of men?
A30213	to contemn him when he is on the Throne, when he is on the Throne of his Glory?
A30213	to them that love to be dead?
A30213	what are a thousand such short Comparisons to the unsearchable Love of Christ?
A30213	what less than a River, could quench the thirst of more than Six hundred thousand men, besides women and children?
A30213	who would not but be a subject to it?
A30213	who would not but worship before it?
A30213	will his God humour him, and answer his desires?
A30213	wilt thou go to Hell for Sin, or to Life by Grace?
A30213	wouldest thou wade, wouldst thou swim?
A63950	?
A63950	And what shall become of us before night, who are weary ● … o early in the morning?
A63950	But if he takes ● … licity in things of this world, where will ● … is felicity be when this world is done?
A63950	By what means doth Jesus Christ our Lord convey all these blessings to us?
A63950	Did his Priestly Office the ● … cease?
A63950	For it is not a Question, Whether we shall or shall not suffer?
A63950	How did God make man?
A63950	How did God perform the promise?
A63950	How did Jesus Christ work this promised Redemption for us?
A63950	How if we fail of this Promise through infirmity, and commit sins?
A63950	How is Christ a Mediator in all these Offices?
A63950	How is Jesus Christ able to do all this for us?
A63950	How is Jesus Christ also our King?
A63950	How long must his Kingdome last?
A63950	How many Sacraments are ordained by Christ?
A63950	How then could he be our Redeemer, and the promised seed of the woman?
A63950	How then did man become sinful and miserable?
A63950	IN what does true Religion consist?
A63950	LOrd come away, Why dost thou stay?
A63950	O dear God, unless thou art pleased to pardon us, in vain it is that we should live here, and what good will our life do us?
A63950	O what a gracious God have we?
A63950	To what Conditions hath he bound us on our part?
A63950	WHen Lord, O when shall we Our dear Salvation see?
A63950	Was man good or bad, when God made him?
A63950	Was man left in these evill without remedy?
A63950	What Ministeries hath Christ appointed to help us in this duty?
A63950	What Promises hath Jesus Christ made us in the Gospel?
A63950	What are we tied to perform towards them?
A63950	What art thou O Lord?
A63950	What availeth knowledge without ● … he fear of God?
A63950	What benefits are done unto us by this Sacrament?
A63950	What benefits do we receive by the life and death of Jesus Christ?
A63950	What dost thou believe con ● … rning God?
A63950	What doth Christ in heaven pray for on our behalf?
A63950	What evils and change followed this sin?
A63950	What is Baptism?
A63950	What is a Sacrament?
A63950	What is the Covenant of Faith which we enter into in Baptism?
A63950	What is the Covenant of Repentance?
A63950	What is the Covenant which Jesus Christ our Mediator hath made between God and us?
A63950	What is the Sacrament of the Lords Supper?
A63950	What is this God to us?
A63950	What other Ministeries hath Christ ordained in his Church, to help us, and to bring so many great purposes to pass?
A63950	What other Mystery is revealed concerning God?
A63950	What ravish''d heart, S ● … raphick tongue or eyes, Clear as the mornings rise, Can speak, or think, or see That bright eternity?
A63950	What was his Office as he was a Prophet?
A63950	When began his Priestly Office, and wherein does it consist?
A63950	When do we enter into this Covenant?
A63950	Wherefore did God create and make us?
A63950	Which are the Commandments and Laws of Jesus Christ?
A63950	Who are fit to receive this Sacrament?
A63950	Who hinders thee more then the unmortified desires of thine own heart?
A63950	Who is Jesus Christ?
A63950	but, Whether we shall suffer for God, or for the world?
A63950	how canst thou fee, Dear God, our miserie, And not in mercy set us free?
A63950	the great God of Heaven and Earth, the fountain of Holiness, and Perfection in ● … te But what am I?
A63950	whether we shall take pains 〈 ◊ 〉 Religion, or in sin, to get heaven, or to get riches?
A12821	A Coward who?
A12821	A losse, said I?
A12821	And indeed what is there in this world, on the which Enuy may not iustlie spend all her gall?
A12821	And indeede, how should they stand firme, when their footting is so slipperie?
A12821	And when hee hath obtained his purpose, what is his victory?
A12821	And, indeede, what is there that should holde or delight me heere?
A12821	But it were good heere to spurre a question, and aske whether a whoore hiring, or hired, is the more detestable in the sight of God?
A12821	But what base meanes will not ambition vse, where the proposed end is honour?
A12821	But what should I talke of thine ende, who art now in thy prime?
A12821	But what talke I of thee?
A12821	But whether goe I?
A12821	But, what will not this author vndertake?
A12821	Caiphas, pretending blasphemie, to rent his garments?
A12821	Chastitie, art thou fledde from Christians to Pagans?
A12821	For, though I be not knowen to your Honour, yet your Honor is wel knowen vnto me: and( indeed) to whom not?
A12821	How manie Players haue I seene vpon a stage, fit indeede to be Noblemen?
A12821	How many braue spirits ● urke, and become pliable to wretched seruitude, and all for want of meanes to declare their meaning?
A12821	How often hath God pulled our King, out of Treason''s murthering mouth, and out of the iawes of death?
A12821	How should they resolue, when euerie thing giues them occasion of doubt?
A12821	If for everie idle, for euery vnaduised word wee shall gine account, what shall we answer for premeditated sin?
A12821	If heathen people do this( whom errour leades hood- winked in ignorance, or rather ignorance in errour) what should a Christian doe?
A12821	If my inward man excuse me, what care I, who accuse me?
A12821	Is it not a madde world thinke you, when euery braine- sick, giddie- headed, pamphleting companiō shal presume to vpbraide& beard mighty Monarchs?
A12821	Is it possible that a man should looke vp to heauen,& not thinke who gouernes earth, and heauen?
A12821	Is there then no difference to be put betweene a persecutour and a professour of Christ?
A12821	Nay, who would imagine, that this brittle, earthen vessell could stand so many knockes, and not be broken?
A12821	Non potest fieri vt non aliquando succedat, multa tentanti Why should I spare wordes?
A12821	O what seas of vnequall passions keepe their dailie ebbe, and flow in him?
A12821	Simon Iudas selling, Simon Magus buying GOD for money?
A12821	Soule, saide I, how chaunceth it, that nothing can content thee so much as discontent?
A12821	That he hath seduced a woman?
A12821	That there were three wonderfull impostours, which seduced Mankinde; to weet, Moyses; Christ, and Mahomete?
A12821	Their tongues are theirs: who shall controll them?
A12821	To this purpose speaketh Seneca, Quare verbis parcam?
A12821	Virginity( thou, in whom Antiquity did glorie) canst thou finde no moderne person worthy thy presence?
A12821	What blemish is it to my reputation to denye that in sobrietie, which I affirmed in drunkennes?
A12821	What grosse absurdities haue seized on thee, of the which beliefe is not capable?
A12821	What if she should haue saide with Fridericke, the Second, tres fuisse insignes impostores, qui humanum genus seduxerunt; Moysem, Christum, Mahumetem?
A12821	What is that, which is first wood, and afterwards receiueth a spirit into it?
A12821	What minde can frame it selfe to such meanes?
A12821	What modest eye can with patience beholde the immodest gestures ▪ and attires of our women?
A12821	What odious enterprise will not a bad impudent spirite seeke to make good?
A12821	What shal a man decree to bee truth, when hee shall see Pontius Pilate washing his handes, but not his heart?
A12821	What should I say, or rather what should I not saie in so hopelesse, so haplesse a case?
A12821	What should moue them to set a- broach their hogsheads,& make youth drunk with their new inuented liquor?
A12821	What wil you giue me?
A12821	What woman is that which onely came from a man?
A12821	What?
A12821	Where are the Valiant Henries and Noble Edwards of England?
A12821	Where is his mistresse now?
A12821	Who shall receiue then the Interest of thy money?
A12821	Who would think, that misery wanted so much as an inch of her height?
A12821	Why breake they their sleepes, to breake the bond of peace betweene the people and their Prince?
A12821	Why do they all this?
A12821	Why?
A12821	Yet how is it possible they should not know themselues, since they know that God knoweth& searcheth both the heart, and reines?
A12821	Yet how many now- adaies, would be ranked among virgins, who indeede are ranke whoores?
A12821	and what man is that which onely came from a woman?
A12821	how manie are courted, who deserue to be carted?
A12821	how many that bee Noblemen, fit only to represent them?
A12821	or who is so foolish, as to thinke that God wil answere an eye of dissimulatiō with the eye of mercie?
A12821	saies one: what will you giue me?
A12821	that is, to recall that as a man, which I spake as a beast?
A12821	the new Scribes and Pharisies crying out to Iesus, master thou art good, though they thinke him to bee most had?
A12821	these that laugh at thee, for keeping thy coyne that they might inioie it?
A12821	what will not a daring spirit vndertake, rather then bee a bondslaue to his owne brother?
A12821	why should not hee leade a good, and sober life, whose name is written in the booke of life?
A12821	writer of the forementioned sect; where is, saith he, Cyrus, Darius, Xerxes, Alexander, Caesar, Pompey, Seipio and Haniball?
A47293	* Woe be to him that striveth with his Maker; shall the Clay say unto him that fashioneth it, what makest thou?
A47293	55, 56, 57. Who shall lay any thing then, to the charge of Gods Elect?
A47293	A man for the punishment of his sins?
A47293	And can any who sincerely Loves thee Perish Eternally?
A47293	And is there any † Evil in the City, and the Lord hath not done it?
A47293	And mine Eyes fail for thy word, saying, when wilt thou comfort me?
A47293	And now Lord, what wait I ● for?
A47293	And now he is Dead, wherefore should I fast and weep?
A47293	And wherefore is Light given to him that is in misery, and Life unto the bitter in Soul?
A47293	And who can say, how much, or how long, God''s Grace shall enable a man to bear?
A47293	And who is that Faithfull and wise Steward, whom his Lord shall make Ruler over his Household, to give them their Portion of meat in due Season?
A47293	And why art thou against the Pleasure of the most High?
A47293	And why doth a living man complain, yea, a man for the punishment of his sin?
A47293	Are not my days few?
A47293	But behold I am vile, what shall I answer thee?
A47293	Can I bring him back again?
A47293	Death, where is thy Sting?
A47293	For of the most High cometh healing, and he hath given men Skill, that he might be honoured in his marve?
A47293	For our Fathers after the flesh corrected us, and we gave them Reverence; and shall we not much rather be in subjection to the Father of Spirits?
A47293	For shall he that contendeth with the Almighty instruct him?
A47293	For what Son is he, whom the Father Chastneth not?
A47293	For whom have I in Heaven, Lord, but thee?
A47293	Grave, where is thy Victory?
A47293	Hath God forgotten to be Gracious?
A47293	Have not I the Lord?
A47293	Hear me* speedily, for I am brought very low; and make no long tarrying, for † mine eyes long sore for thy word, saying, when wilt thou comfort me?
A47293	Is his mercy clean gone for ever?
A47293	Lord how long wilt thou be angry with thy Servant that prayeth?
A47293	My Soul also is sore troubled; but, Lord, how long wilt thou Punish me?
A47293	My Soul thirsteth for God, for the living God, when shall I come and appear before God?
A47293	My Soul?
A47293	SHall not I spare them, who can not discern between their Right Hand and their Left?
A47293	SHall we receive good at the Hand of God, and shall we not receive evil?
A47293	Shall it declare thy Truth?
A47293	Shall the clay say unto him that fashioned it, what makest thou?
A47293	Shall thy loving kindness be declared in the Grave?
A47293	Shall thy wonders be known in the Dark?
A47293	Shall we receive good at the hand of God, and shall we not receive evil?
A47293	Shall we receive good at the hands of God, and shall we not receive evil?
A47293	Thou preserver of men?
A47293	WHO hath made mans mouth, or who maketh the Dumb or Deaf?
A47293	WHO hath made the Seeing and the Blind?
A47293	WOE be to the man that hath lost Patience, for what will he do when the Lord shall visit him?
A47293	What profit is there in my Blood if I go down unto the Pit?
A47293	When I lye down, I say when shall I arise, and the night be gone?
A47293	Wherefore doth a living man complain?
A47293	Which long for Death, but it comes not, and Dig for it more than for hid Treasures?
A47293	Which rejoyce exceedingly, and are glad when they can find the Grave?
A47293	Who is he that condemneth?
A47293	Why dost thou strive against him, for he giveth no account of his matters?
A47293	Will the Lord cast off for ever, and will he be favourable no more?
A47293	Wilt thou break a leaf driven to and fro?
A47293	and thy Righteousness in the Land of Forgetfulness?
A47293	and wilt thou pursue the dry Stubble?
A47293	doth his Promise fail for evermore?
A47293	hath he in Anger shut up his tender Mercies?
A47293	my Soul?
A47293	my Soul?
A47293	or thy Faithfulness in Destruction?
A47293	shall the dust praise thee?
A47293	† Shall a Living man complain, a man for the Punishment of his Sin?
A26948	& c.] doth not the question deserve to be answered with the Rod?
A26948	( How much more then to respect their lawful Bishops and Pastors?)
A26948	2. Who knows not how fair a game the Papists have to play by our divisions?
A26948	And shall they use our hands to do their work?
A26948	And so can not obey them in Faith?
A26948	And what reverence is due to them, as Holy?
A26948	Are all religious and private Meetings forbidden by Rulers, unlawful Conventicles?
A26948	Building the Church is but an orderly joyning of the Materials, and what then is disjoyning but pulling down?
A26948	But First I will lay together some Propositions for decision of the Controversie; How far we are bound to obey Mens Precepts about Religion?
A26948	But what if I can not Communicate, but according to the Administration of the Common- Prayer- Book?
A26948	But what if I can not communicate, unless I conform to an imposed gesture, as kneeling?
A26948	But what if there be gross and scandalous Sinners are Members of the Church?
A26948	But what if they are sins committed in the open Assembly, even by the Minister himself in his Praying, Preaching, and other Administrations?
A26948	Can you name any?
A26948	Consider also what yielding in things lawful the Scripture recommendeth to us?
A26948	Do not you condemn a carnal state?
A26948	Do you not hate Superstition?
A26948	Especially in case we doubt of the lawfulness of obeying them?
A26948	For why should your Houses be dearer to you than the Church, which is the House of God?
A26948	Hath God spoke more against any Sin than Unpeaceableness?
A26948	How can you prove, that the Authority that made, or imposed the Liturgy, meant any other thing?
A26948	How doth the Holy Ghost set Bishops over the Church?
A26948	How far yielded Paul when he Circumcised Timothy?
A26948	How few separated Churches do now exist, that were in being an hundred years ago, can you name any?
A26948	How is the Holy Ghost given to Infants in Baptism?
A26948	Is it certain by the word of God, that all Infants baptized, and dying before actual sin, are undoutedly saved?
A26948	Is it lawful to bow at the name of Jesus?
A26948	Is it lawful to impose Forms on the Congregation in publick Worship?
A26948	Is it lawful to read the Apocrypha, or Homilies?
A26948	Is it not a Sin for our Clerks, to make themselves the mouth of the People?
A26948	Is it of the Apostle framing or not?
A26948	Is not Censoriousness and Rash Judging a Sin?
A26948	Many Doctrinal differences must be tolerated in a Church, and why, but for Unity and Peace?
A26948	Mark, Is it not more of the Women and Apprentices that are of this mind, than of old experienced Christians?
A26948	May the Communion Tables be turned Altarwise?
A26948	May the People bare a Vocal part in Worship, and do any more than say Amen?
A26948	May the name, Priests, Sacrifice and Altars, be lawfully used?
A26948	May we communicate with unworthy persons?
A26948	May we lawfully swear obedience, in all things lawful and honest, either to Usurpers, or to our lawful Pastors?
A26948	May, or must a Minister, silenced, or forbid to preach the Gospel, go on still to preach it against the Law?
A26948	No reason can be given, why a lawful thing should become unlawful?
A26948	Or your Souls, which are the Temples of the Holy Ghost?
A26948	Thus also it is that they put off Family- prayer, and ask,[ Where are they bound to pray in their Family Morning and Evening?]
A26948	What confusion will be brought into the Church if Pastors be not obeyed in things lawful?
A26948	What high Professors were the proudest overturners of all Government, and resisters and despisers of Ministry and Holy Order in the Churches?
A26948	What is Sacriledge?
A26948	What is the Use and Authority of the Creed?
A26948	What is the true meaning of Sponsors or Godfathers, and is it lawful to make use of them?
A26948	When the Church- men mean another thing, this is but to juggle with the World?
A26948	Whence is Persecution, but from thinking ill of others, and abhorring or not loving them?
A26948	Whether it shall have Rails, or no Rails?
A26948	Whether it shall stand on the East or West side of the Temple, or in the middle?
A26948	Whether the Laws of men do bind the Conscience?
A26948	Whether the Table shall be of Wood or Stone, Round or Long, or Square?
A26948	Whether we shall receive the Lord''s Supper at a Table, or in our Seats?
A26948	White, Willet,& c. yea, and the Martyrs too?
A26948	and do not you do so by those whom you causlesly separate from?
A26948	and is it lawful to come up to the Rails to Communicate?
A26948	and railed in?
A26948	and what is it to dissolve Churches, but to break their Association, to reduce them to the Individuals, to cut them into shreds?
A26948	and would you have all the Churches of Christ dissolved?
A26948	and would you have all the Churches of Christ to be dissolved?
A26948	as Cranmer, Ridley, Hooper himself, Farrar, Bradford, Fillpot, Sanders,& c. Could I separate from all these on the Reasons now in question?
A26948	or to be examined by him, in order to a Baptism or Lord''s Supper?
A26948	to such Men as Mr. Bolton, Whateley, Fenner, Dent, Crook, Dike, Stock, Smith, Dr. Preston, Sibbs, Stoughton, Taylor, and abundance other such?
A26948	whether all the Children of true Christians have inward sanctifying Grace?
A42565	& c. When joyes come with eternity?
A42565	& c. When this fair soaring Eagle flies?
A42565	& c. e What are you to the Tree of life?
A42565	& c. r When Christ comes with eternal rest?
A42565	* If these be free, why shall I then My self from thence seclude?
A42565	14. s Yee that Prognostick by the Starres, The change of nature and of State, Can yee prevent tumultuous Or can yee alter your own fate?
A42565	2. b Am I not LORD of Light, of Life and Love?
A42565	Am I not He, to thee so kind did prove?
A42565	And shall his f creatures every one Make way for my solace?
A42565	And shall it not suffice to give What creatures can afford?
A42565	And wilt thou condescend With me to lodge?
A42565	Did I not know thee by my eye All- seeing?
A42565	Did that great Jove my bliss contrive?
A42565	HOw shall I thanks requite For such a grace?
A42565	Here profit, pleasure, honour''s joyn''d, what more can any crave?
A42565	His alsufficent store, Me to provide with rich supply?
A42565	His holiness to sanctify?
A42565	His wisedom to direct?
A42565	How shall poor I, then thankful prove, For this great mercie, this free Love?
A42565	I st''not enough, I''m not in hell, Tormented in that fire?
A42565	If such a light the Creature doth transmit, How glorious then is He who formed it?
A42565	Is this the voice of CHRIST from Heav''n that falls?
A42565	Me wretched worme to keep alive?
A42565	Merchants that compass Sea and Land, The Pyrats you do oft bereave, w One Soul from Pluto''s cruel hand Though you be rich you can not save?
A42565	Might''st thou not been a monster formles Creature?
A42565	Oh what am I but sinful dust, And shall I have such store Of riches, that shall never rust In that Eternal glore?
A42565	Oh, what am I but dust and clay?
A42565	One Son I d have, that never sinn''d, Yet he must bear the cross: How thinkst thou then to be exeem''d That''s full of sinfull dross?
A42565	Quis ego sum, quipalam, Judicium ferre sine tribunali conarer?
A42565	Shall God then be my e portion?
A42565	Shall His brave g Angels me surround, And guard me from all ill?
A42565	Shall his high habitation, Even be my dwelling place?
A42565	Then I''ll conclude with Solomon, Created comforts all I see, Are emptie trifles every one, o Nothing but vexing vanity: What are yee?
A42565	To keep me from Eternal fire, When Hellish powers did conspire?
A42565	WHat is the cause, poor Soul thou dost so stray From me thy LORD, and from the righteous way?
A42565	WHat thundering voice is this I hear?
A42565	What are yee?
A42565	What are yee?
A42565	What are yee?
A42565	What are you?
A42565	What are you?
A42565	What are you?
A42565	What are you?
A42565	Where are the vowes which thou so freely granted?
A42565	Where is thy Faith?
A42565	Where is thy zeal, and works, thy faith to prove?
A42565	Whil''st I have given a perfect comely Feature?
A42565	YOu a Seraphims and higher Pow''rs, Throns, Cherubins and Angels all; You Ministers in several Towrs, Though you be Sp''rits Celestial, What are you?
A42565	Yee Men of warre with Sword and shield, With mind heroick, strong and stout, Like Alexander in the field, To conquer yee do never doubt: What are yee?
A42565	Yee Navigators, that traverse Remotest Indies East and West, With wings of Icarus commerce, And Eolus makes all your haist: What are yee?
A42565	Yee gilded trifles more or lesse, l Can yee your comforts Eternize?
A42565	You Man that is God''s Master- peece, Among all Creatures hast no peer; Thou art the rarest Artifice, h And to Jehovah comes most near, What are you?
A42565	You Violet and dainty Rose, Solsequium, and the Lillie fair, You fragrant flowers fitt for the nose, Delighting eyes with colours rare: What are yee?
A42565	a Can what is infinite With grains encreass?
A42565	a Was this thy oath when thou with me Cov''nanted?
A42565	m Can yee Man''s happiness increass, When Man yee do not equalize, What are yee?
A42565	what am I, thou should''st so kyndlie call?
A42565	what are you?
A42565	where is thy fervent Love?
A42565	who calls?
A33775	14. Who can tell how oft he offendeth?
A33775	And why?
A33775	At a word, without it, what am I but withered wood, and a root most unprofitable, to be cast away?
A33775	But what have I done, O Lord, that thou shouldst impart upon me any spiritual comfort at all?
A33775	But what shall I( wretch that I am) say, being full of all manner of shame and infamy?
A33775	For in death no man remembreth thee, and who will give thee thanks in the pit?
A33775	For in death no man remembreth thee: and who shall give thee thanks in the pit?
A33775	For my soul is a- thirst for God, yea, God, yea even for the living God; when shall I come to appear before the presence of God?
A33775	For why?
A33775	For why?
A33775	For why?
A33775	HOW long wilt thou forget me?
A33775	Hath God forgotten to be gracious, and will he shut up his loving kindness in displeasure?
A33775	How long shall I seek counsel in my soul, and be so vexed in my heart?
A33775	How long shall thy vain thoughts lodge within thee?
A33775	How long will my Lord my God, withdraw himself from coming unto me?
A33775	How long wilt thou forget me O Lord, for ever; how long wilt thou hide thy face from me?
A33775	I am nothing better than a dead tree, the root is perished, the bough wither''d, being good for nothing but for the fury of the flame?
A33775	If thou Lord, wilt be extream to mark, what is said, or done amiss, O Lord, who may abide it?
A33775	In midst of life we are dying: of whom shall we seek for succour and comfort but of thee O Lord God our Maker?
A33775	Is his mercy clean gone for ever, and is his promise come utterly to an end for evermore?
A33775	MY GOD, my GOD, look upon me; Why hast thou forsaken me, and art so far from my health, and from the words of my complaint?
A33775	O God my God look upon me, why hast thou for ● aken me, and art so ● ar from my health, and from the words of my complaint?
A33775	O Lord Jesus, when shall I see thee,& behold the Glory of thy Kingdom, which thou hast prepared for thine Elect from the beginning?
A33775	O Lord continue thy goodness towards me this day, and grant that all my Prayers and works may both begin and end in thee?
A33775	O Lord my GOD, how do we daily pass the limits of thy will?
A33775	O Lord my God, what do I daily, but wander in the field of vanity?
A33775	O Lord, for ever?
A33775	O My dear Lord and God, what is this World?
A33775	O heavenly Light, how sweetly dost thou shine?
A33775	Oh how long shall I live in this prison, how long shall I journey in this body of sin?
A33775	Shall now alas, the Devil, the World, or the Flesh, pluck from thee, that thing that presently cryeth to thee with assured trust in thy promised help?
A33775	This must I needs confess to thee, thou God of Justice, and this worm of conscience biteth me; what then, good Lord, shall the worm devour me?
A33775	Thou art, O Lord my God, my only comfort and riches; what am I, that I dare speak unto thee?
A33775	Thy righteousness, O God, is very high, and great things are they that thou hast done, O God, who is like unto thee?
A33775	What is my mouth, but a stinking chanel of vain words?
A33775	What reward shall I give unto the Lord for all the benefits that he hath done unto me?
A33775	What reward shall I give unto the Lord, for all the benefits that he hath done unto me?
A33775	What shall I render unto the Lord for all his benefits he hath done unto me?
A33775	What shall I say?
A33775	What, good Lord, is the stream of thy mercy stopped?
A33775	When wilt thou come unto me?
A33775	Who can tell how oft he offendeth?
A33775	Why art thou so heavy, O my soul?
A33775	Why should I be faint, when thou dost not only encourage, but also inable me, or at the least accept my weak endeavours?
A33775	Will the Lord absent himself for ever, and will he be no more intreated?
A33775	and thy death how shameful, which thou suffered for us?
A33775	and what is my life, but a fardel of iniquity?
A33775	and what is pure which thou hast not purged?
A33775	and why art thou so disquieted within me?
A33775	are the rivers of thy grace dryed up?
A33775	bitter and great were thy pains?
A33775	dost thou not call me, saying, Come unto me?
A33775	for what father is he that correcteth not his children whom he most entirely loveth?
A33775	horrible and cruel thy punishment?
A33775	how are they delighted whom thou dost enlighten?
A33775	how bloody thy wounds?
A33775	how desirous are they more and more to burn whom thou dost inflame?
A33775	how grievous and lamentable thine afflictions?
A33775	how long shall mine enemies triumph over me?
A33775	how long wilt thou hide thy Face from me?
A33775	how often hast thou been good and merciful unto me, how often have I promised and vowed amendment, and how little and seldom have I performed it?
A33775	shall this snake of conscience sting me to death?
A33775	thy dolours how divers?
A33775	what am I but a child of wrath, and son of darkness, so glued to sin, and lymed with iniquity, that my body is a body of sin?
A33775	what are my feet, but chariots to bloodshed?
A33775	what are my hands but battlers with charity?
A33775	what is my head, but a castle of wicked devices?
A33775	what is my heart but a filthy prison of corrupt thoughts?
A33775	what other thing besides thee ought I to look after?
A33775	what then, O Lord, shall I do?
A33775	what then, good Lord, shall it be so?
A33775	what, have I not all things if I do possess thee who hast created all things?
A33775	when shall I be delivered from the miserable bondage of wickedness?
A33775	when shall I be out of all danger, and delivered from all grief of Body and Soul, and come to true liberty?
A33775	when shall I fully and perfectly rejoyce in thee?
A33775	when shall I only remember thee, O Lord?
A33775	when shall I rest in that quiet, secure, and undisturbed peace, where peace is both within and without in all things?
A33775	when was it with me well if thou wert absent, or ill if thou wert present?
A45148	Ah Lord, What strugling have I with my weak fears?
A45148	Alas, my Lord God, how small matters trouble me?
A45148	And as for my outward spirituall enemies; how can there be a victory without war; and how can I hope for a crown without victory?
A45148	Can ye hope to finde rest in any of these sublunary contentments, Alas?
A45148	How can I be discouraged with unlikelihoods, when I see thee work by contraries?
A45148	How can ye choose O ye Saints but love the Lord?
A45148	How comfortable a style is that, O God, which thine Apostle gives to thine Heaven, whiles he cals it the inheritance of the Saints in light?
A45148	How confidently did I relie upon the promised favour of some great friends, which now leave me in the suds, as the scom of( a mis- called) fortune?
A45148	How did we lately feed our selves with the hope of a firme and during peace, which now shuts up in too much bloud?
A45148	How happy, O Lord, is the man that hath thee for his God?
A45148	How many good purposes, O my God, have I taken up,& let fall to the ground again without effect?
A45148	How shall I be able to indure pain?
A45148	How shall I pass through the horrid gates of death?
A45148	If gifts can attract love; O my God, Who can have any interest in my heart but thy blessed self, that hast been so infinitely munificent to my soul?
A45148	In how slippery places, O Lord, do our feet stand?
A45148	In the mean time what shall I say to our wretched unthankfulnes; and impious negligence?
A45148	In what pangs couldst thou be, O Asaph, that so woful a word should fall from thee, Hath God forgotten to be gracious?
A45148	Indeed, Lord, as thou saist, the night commeth when no man can work; What can we do, when the light is shut in, but shut our eyes, and sleep?
A45148	Let me not know what they say, or think of me, and what am I the better or worse for them?
A45148	Lord God, What a world of treasure hast thou hid in the bowels of the earth, which no eye of man ever did, or shall, or can see?
A45148	Lord God, if thou take off thy hand from me, what wickedness shall escape me?
A45148	Lord God, whither need I go to seek thee?
A45148	My condition is no other then theirs; I wander here in a strange country; What wonder is it, if I meet with forrainers fare, hard usage, and neglect?
A45148	O God, how troublesome and painful do I find this Sun of thine, whose scorching beams beat upon my head?
A45148	O Lord God, under how opposite aspects do I stand ▪ from the world?
A45148	O Lord God; how subject is this wretched heart of mine to repining, and discontentment?
A45148	O blessed God, what variety of gifts hast thou scattered amongst the sons of men?
A45148	O blessed Saviour, What strange variety of conceits do I finde concerning thy thousand years raign?
A45148	Oh Lord God; how ambitious, how covetous of knowledg is this soul of mine?
A45148	Oh my God, Where is my faith that I am thus surprized?
A45148	Oh my God, why do not I suspect my self?
A45148	Oh what a praise is this of thy mercy and long suffering?
A45148	Speak Lord, for thy servant heareth: What is it which thou wouldst have me do that I may finde rest to my soul?
A45148	V. Ah my Lord God, what heats and colds do I feel in my soul?
A45148	What a madness then were it in me to come disguised into thy presence ▪& to seek to hide my counsels from thine al- seeing eyes?
A45148	What a shame to our dull neglect and graceless ingratitude?
A45148	What goodly plants hast thou brought forth of the earth, in wilde, unknown regions, which no man ever beheld?
A45148	What great wits hast thou shut up in a willing obscurity, which the world never takes notice of?
A45148	What have ye, what are ye, what can ye be, but from his meer bounty?
A45148	What hold have I of my self more then these other miserable examples of humane frailtie?
A45148	What judgment more heavy then that of the sword?
A45148	What outward blessing can be sweeter then civill peace?
A45148	What riddles are in that prophesie; which no humane tongue can aread?
A45148	What shall I do Lord?
A45148	What shall I do when I am old?
A45148	What would it avail me, O Lord, to mock the eyes of all the world with asemblance of holiness, whilst thou shouldst see me false and filthy?
A45148	When our senses are tyed up, and our limbs laid to rest, what can we do, but yeeld our selves to a necessary repose?
A45148	Where art thou, O my God?
A45148	Whether, Lord, is it my wretchednesse to suffer my self to be rob''d of thee, for the time, by temptation?
A45148	Whither now, O whither do ye rove O my thoughts?
A45148	Why are not my affections homeward?
A45148	Why do I clog my self in my way with the base and heavy lumber of the world?
A45148	Why do I intermeddle with the affaires of a nation that is not mine?
A45148	Why do I not long to see and enjoy my fathers house?
A45148	Yet, when did I bless thee for any of them?
A45148	and shall therein alone bestow a blessed eternity?
A45148	but that I have any helps of my wel- beeing here; or hopes and means of my being glorious hereafter, how far is it beyond the reach of my soul?
A45148	how can they yeeld any stay to you, that have no settlement in themselves?
A45148	how do I anticipate my evils by distrust?
A45148	how teeming hath this barren womb of my heart been of false conceptions?
A45148	how variously am I construed by men?
A45148	whither hast thou withdrawn thy self?
A49717	& doletne quod majorem non sentias?
A49717	& gauderesne si sentires?
A49717	& poenitetne i d etiam quod vel ignoras, vel oblitus es?
A49717	& renunciasne iis tanquam non tuis?
A49717	An egisti Deo pro acceptis beneficiis gratias?
A49717	An exegisti a te ipsa rationem de admissis praesenti die peccatis, cogitatione, verbo, opere, per singulas horas ex quo evigilasti?
A49717	An expetiisti veniam de delictis?
A49717	An petiisti gratiam a Deo pro cognitione& expulsione peccatorum?
A49717	An petis de hoc promisso admoneri te libere?
A49717	An proposuisti cum Dei gratia emendationem?
A49717	And now, Lord, what is my hope?
A49717	Aut quid dicit aliquis, quum de te dicit?
A49717	Awake, and be not absent from us for ever: wherefore hidest thou thy face, and forgetest our misery and trouble?
A49717	But Lord, what is my hope?
A49717	But you will say, Do I then compare my self with the integrity of S. Paul and S. Stephen?
A49717	Confiterisne?
A49717	Credisne?
A49717	Cuperesne majorem pro iis amaritudinem sentire, quam sentis?
A49717	Deum autem sapientissimum, ut nihil unquam permittat contingere, nisi quum expedit?
A49717	EXistimas ne?
A49717	Ecquos imprimis commeministi,& vis significari illis hoc tuo nomine?
A49717	Estne peccatum aliquod praeter vel supra caetera?
A49717	Estne propositum si vixeris emendandi vitam,& devitandi tum media, tum signa eorum quae hactenus peccasti?
A49717	Estne propositum si vixeris judicandi ● e,& vindicandi in teipsum quod deliquisti?
A49717	Estne scrupulus aliquis circa ea quae sunt Fidei, vel Religionis?
A49717	Et quid dicimus, Deus meus, vita mea, dulcedo mea sancta?
A49717	For whom have I in heaven but thee?
A49717	For why shouldest thou be as a stranger in my soul, or as a wayfaring man that turns aside to tarry but for a night?
A49717	Gauderesne si plures jam haberes quibus remittere possis, quo inde uberius tibi remissio peccatorum tuorum a Deo impertiri possit?
A49717	Hast thou forsaken us, O God?
A49717	Hoccine sancte promittis?
A49717	Illis, qui te quocunque modo laeserint, sicut tibi vis remitti?
A49717	Laetarisne& gratias agis Deo, quod in hac Fide natus es, vixisti,& jam morieris in ea?
A49717	Lord, I can not name all thy blessings, how shall I thank thee for them?
A49717	Mine eyes long sore for thy word, saying, When wilt thou comfort me?
A49717	My tears have been my meat day and night, while they daily say unto me, Where is now thy God?
A49717	Non tam bene vixisse te quam oportuit?
A49717	O Domine, media vita in morte sumus, unde aut a quo quaerimus auxilium, nisi a te Domine, qui tamen pro peccatis nostris merito infensus es nobis?
A49717	O God, who is like unto thee?
A49717	O Lord God of hosts, how long wilt thou be angry with thy poor servant that prayeth?
A49717	O Lord God, spare, I beseech thee: who shall raise up Iacob?
A49717	O Lord, how long wilt thou be angry with thy servant that prayeth?
A49717	O Lord, who is like unto thee?
A49717	O how amiable are thy Dwellings, thou Lord of Hosts?
A49717	O misericors Pater, quo me vertam?
A49717	O si constituas peccata mea in conspectu meo; O si rationem a me exigas peccatorum in se non ignoscibilium, quae scienter commisi, quid faciam?
A49717	Obsecro t ●, ne intres in judicium cum servo tuo: si enim iniquitates observaveris Domine, Domine, quis in judicio consistet?
A49717	Paratusne es restituere illis rem, quibus in re familiari;& illis famam, quibus in fama detraxisti: idque sine dolo,& dila ● ione?
A49717	Petisne a Deo ut ipse quoque illis remittat?
A49717	Petisne etiam ut fructus Fidei hujus,& praecipue Mortis Jesu Christi, utcunque in vita tua periit, tamen ne pereat in morte?
A49717	Petisne illuminari de iis quae ignoras, vel oblitus es, ut de iis poenitere possis?
A49717	Petisne ipse,& visne nos tuo nomine a Deo supplices petere, ne deficiat in te Fides haec ad ipsum, atque adeo ne in ipso mortis articulo?
A49717	Quae in Symbolo sunt Fidei Christianae semel Sanctis traditae?
A49717	Quanta apud te clementiae abyssus?
A49717	Quibus enim non corruptus sum peccatis?
A49717	Quibus non sum constrictus malis?
A49717	Quid es, ô Deus meus?
A49717	Quid rogo nisi Dominum, Deus?
A49717	Quin immitti a Deo, citra cujus Providentiā neminē morbo laborare?
A49717	Quis enim Dominus praeter Dominum, aut quis Deus praeter Deum nostrum?
A49717	Quis me in talia prolapsum suscitabit?
A49717	Recogitasne annos elapsos vitae tuae in amaritudine animae tuae?
A49717	Recordarisne qui tandem sint?
A49717	Remissurusne esses si graviora& plura in te deliquissent?
A49717	Remittisne illis satisfactionem ad quam tenentur ratione illorum, quibus te verbo vel facto laeserunt?
A49717	Remittisne?
A49717	Sed spero; et quae spes mea nisi tu solus?
A49717	Shall the dust give thanks unto thee, or shall it declare thy truth?
A49717	Supererogatur tibi ut debeas,& quis habet quicquam non tuum?
A49717	TU ipse si quos laesisti, petisne ab iis veniam, ut& tibi remittant?
A49717	Te servari non posse nisi ea credas?
A49717	Up Lord, why sleepest thou?
A49717	Visne hoc illis, qui in te peccarunt, tuo nomine significari; Te illis quantum in te est noxas omnes remisisse?
A49717	What profit is there in my blood, when I go down to the pit?
A49717	Why art thou so full of heaviness, O my soul, and why art thou so disquieted within me?
A49717	and wilt not thou, O God, go forth with our Hosts?
A49717	imo vixisse te male, saepeque& graviter peccasse?
A49717	quanta patientiae copia?
A49717	quo fugiam?
A49717	vel suntne peccata aliqua, quae gravent Conscientiam tuam, ut peculiaris Absolutionis beneficio tibi sit opus?
A52431	Again at another time it utterly disowns it, as when it says, To whom then will ye liken God, or what likeness will ye compare unto him?
A52431	Again, whence is it that Truth is present in all places, and that independently upon our thinking or knowing?
A52431	And for what is all this?
A52431	And how can this be, but by my having a confuse glance of that Being in whom are all things, and who is All?
A52431	And if God be so intimately united to my Soul, how can I otherwise conclude but that''t is in him that I see all that I see?
A52431	And now is this a choice for a wise Man, for a Man of common Sense?
A52431	And shall that Being be Proud which was once nothing, and needs only a meer Negative to bring him to nothing again?
A52431	And that he could not, does not that Prayer of our Saviour argue, which he used in his Agony?
A52431	And what can all this be but the Essence of God as Exhibitive, the Ideal World?
A52431	And what is it that so suddenly augments it, when''t is beheld through a Telescope?
A52431	But much more, What is Man that he should so regard himself?
A52431	But now what is before Being it self?
A52431	But now what should afterwards diminish this Species, and what is become of those parts whereof it consisted, when it appear''d greater?
A52431	But says not the Scripture also the same?
A52431	But this Prayer of his, was not granted by the removal of the Cup, and may I not thence conclude that''t was impossible it should be removed?
A52431	But what is this to the disproportion between the highest particular Being, nay all the particular Beings that are or can be, and Being it self?
A52431	But, alas, what are such expedients as these to the Omniscience and Omnipresence of God?
A52431	But, now, how can this be, but by my having all things actually present to my mind?
A52431	But, now, what Original can be so mean as to come from nothing?
A52431	Darest thou do works of Darkness in the presence of him who is pure Light, and in whom there is no Darkness at all?
A52431	Darest thou rush on when the Angel of God''s Presence stands in the way with a drawn Sword?
A52431	Divine Fountain of Love,''t is from thee I receive all my Love, and upon whom should I place it but upon thee?
A52431	First, What love or desire is, or wherein the general Nature of it does consist?
A52431	For I would fain know what they can mean else by the celebrated Glass of the Divinity?
A52431	For in what else can I see it, nothing being so intimately Presential to me as God?
A52431	For is it consistent with the Accuracy of Infinite Wisdom to mis- call any thing?
A52431	For what can we possibly conceive before Being it self?
A52431	For what is it that he chuses?
A52431	For what should support such Relations?
A52431	For where are these Universal Natures?
A52431	For, whereas every thing that is possible, is made the Object of the Divine Power, a nice enquirer may here demand, What do you mean by Possible?
A52431	Has this superadded Beauty all the Perfection of the first, or has it not?
A52431	I am but little and inconsiderable with thee, and what then should I be without thee?
A52431	If then this be not the Idea of God, wherein shall we fix it?
A52431	In relation to the first, if it be demanded, What it is to be an Irregular Lover?
A52431	Is Devotion a Rational thing, or is it not?
A52431	MY God, my Light, what is man that thou art mindful of him, and the son of man that thou so regardest him?
A52431	Nay, is it a choice for a Man in his right Wits to make?
A52431	Nay, shall the presence of a Child divert thee from sinning?
A52431	Now what can this signifie but this Ideal World, or the Essence of God as variously exhibitive and representative of things?
A52431	Now who would desire a better Establishment of Platonic Ideas, than what Aristotle himself has here given?
A52431	Now, what can this one independing, and ever- present Nature be, but God?
A52431	O thou Circle of Excellency, thou endless Orb of Perfection, where shall I begin to love thee?
A52431	O, my God, why is not my Faith like thy Power?
A52431	Or what Beauty is there whose influence may vye with thine?
A52431	Or whither shall I go then from thy Presence?
A52431	Shall such a one deter thee from sin, and dash in pieces the frame of thy ill designs, and darest thou sin before thy God?
A52431	The Lord is my light and my salvation, whom then shall I fear?
A52431	The Psalmist says, Tremble thou earth at the presence of God, and darest thou sin in his Presence?
A52431	The fire that descends from Heaven, where should it be spent but upon the Altar?
A52431	The simple Essences therefore must exist eternally, if their Relations do?
A52431	This premised, I demand how a Child comes to understand the first Language which he learns?
A52431	Thou canst do all things; And why is my Faith limited?
A52431	Were a Man to beg an Estate, would one need a better demonstration of a Man''s being a Fool, than such a procedure as this?
A52431	What Temptation then can I have to leave thee?
A52431	What can this be but the Ideal World representing all the Essences of things?
A52431	Whence is it that''t is alike discern''d by different minds, and by the same mind at different times?
A52431	Whither shall I go then from thy Spirit?
A52431	Who can number the Lords Host?
A52431	Who made these Mutable Fairs, but the Immutable Fair?
A52431	Will a Man commit Murther in the open Court, before the Face of his Judge?
A52431	and where can that be but in the Mind of God?
A52431	says he, From the things which he has made?
A52431	that he should regard himself for that which is least of all his own, his Knowledge and Wisdom?
A52431	what shall I say unto them?
A25835	( while the Magistrate can but force the outward man) And God only who can punish it?
A25835	37. what shall I do to be saved?
A25835	Again, is it not schism and division that lessens the Common strength by dispersing it into many smaller societies?
A25835	And again as thy Jesus, dost thou feel the power of his death killing sin in thee?
A25835	And again, what shall a man give in exchange for his Soul?
A25835	And as thy Lord, dost thou yield to the sanctifying work of his word and spirit?
A25835	And do you not see how little it doth for them in their greatest need?
A25835	And ever since, how is it the body of the Child only, the frailer and viler part, which is from the substance of the Parents?
A25835	And how fearful should we be to have any hand in their utter undoing?
A25835	And what can all the world be to this?
A25835	As for every faithful Minister of Christ, how exceeding careful should they be for the Souls committed to their charge?
A25835	Be assured Christ will erelong say to the, as Eliab to David, with whom hast thou left those few sheep in the wilderness?
A25835	Do these so complain of Gods absence in part, and for a while?
A25835	For what is it but the Soul which thus distinguisheth us from brute beasts?
A25835	For why should they attend us as ministring spirits, if our Spirits were not of an excellent angelical nature, and fit to minister unto God?
A25835	Hast thou hereupon been heartily willing to receive Christ as offered in the Gospel, for thy Lord, as well as thy Jesus or Saviour?
A25835	Have we not matters of life or death to look after?
A25835	Have we not then need to be watchful to the uttermost of our power, and to be carefull all the ways we can, for their safety and preservation?
A25835	Have you not sometimes considered with your self, how soon the world and its pleasures will turn you off?
A25835	Have you not sometimes enjoyed the pleasures of sin for a season, and flattered your self with the long continuance of them?
A25835	How can you but now and then take notice of your own frailties which tell you, how certainly and shortly you must lie down in the dust?
A25835	How doth the Commonness of these worldly things abate the value of them?
A25835	How exceeding careful should they be to save themselves, and those that hear them?
A25835	How grievous to cry peace, and then be overtaken with trouble, and sudden destruction unawares?
A25835	How grievous to lose thy Soul, when perhaps thou wert near the saving it?
A25835	How is it God only, from whom it is, who can effectually command the Soul to subjection?
A25835	How is there in worldly things a vanity of deceitfulness which also speaks them less valuable?
A25835	How many of those who saw the miracles, and heard the sermons of our Blessed Saviour himself, and his holy Apostles, continued unconverted?
A25835	How many people come to the world as to a lottery, looking for a prize, but go away cheated with a blank?
A25835	How often doth the world by promising much, and performing little, first abuse our Judgements, and then frustrate our hopes and expectations?
A25835	How sadly is holy David and our Blessed Saviour afflicted at Gods absence in part, and for a while?
A25835	How very careful then, so far as concern''d, should we be of the welfare and salvation of the Souls of others?
A25835	Is the Soul more worth then a world?
A25835	Is the Soul so precious, and the loss of it so dreadful?
A25835	Is the losse of the precious Soul so exceeding great and dreadful?
A25835	Moreover, why should such store of other mercies be provided for us?
A25835	My God, my God, why hast thou forsaken me?
A25835	O what a glorious thing, how rich a prize for the expence of a mans whole life, were it, to be the instrument of rescuing any one Soul?
A25835	Or cause thy day of grace to end before thy natural life?
A25835	Or leave thee to thy self, to follow thy own hearts lusts?
A25835	Or what shall a man give in exchange for his Soul?
A25835	Or what shall a man give in exchange for his Soul?
A25835	Separation joyn''d with a wanting of the Spirit of Christ?
A25835	The creature if parted from God, is empty, and the Soul too; and what fulness can be had by adding one emptiness to another?
A25835	The question is put so as to include a strong denyal: What is a man profited?
A25835	Turn ye from your evil ways; for why will ye die, O house of Israel?
A25835	What can follow but confusion of face, when thou shalt see thy neighbours and acquaintance most happy, and thy self most miserable?
A25835	What can more clearly demonstrate the preciousness of it, then the greatness of that price which he payd for it?
A25835	What is a man profited, if he shall gain the whole World and lose his own Soul?
A25835	What is a man profited, if he shall gain the whole world and lose his own Soul?
A25835	What is it but the Soul which is the fountain of precious life, and therefore much more precious in it self?
A25835	What is it but the Soul, by which you are thinking, reading, or asking, what a Soul is?
A25835	What is the hope of the Hypocrite, though he hath gained:( though he hath gained never so much) when God taketh away his Soul?
A25835	What shall a man give in exchange for his Soul?
A25835	What will it profit a man though he gain the whole world, and lose his own Soul?
A25835	Which of us should not be afraid to consent to any wilful sin, if we verily thought we should dye presently upon the doing of it?
A25835	Why hidest thou thy face from me?
A25835	Why should God, if it were not for our precious immortal Souls, give us the Scriptures, and an excellent religion to shew us the way to happiness?
A25835	Why should we inordinately set our hearts and affections on that which is not?
A25835	Why too should Ministers be appointed by him, to preach, and pray, and labour for us, if we had not such precious Souls to save or lose?
A25835	Ye have taken away my Gods, and what have I more, and what is this ye say unto me, what aileth thee?
A25835	and how do those Powers shew the worth of the Soul it self?
A25835	and shall not the Saints and Angels, be so far from pitying, as rather with rejoycing to glorifie Gods Justice in thy utter destruction?
A25835	and shall they be such exceeding great losers that lose their Souls, though by the gaining of the whole world?
A25835	doth he by his bloodshed not only pardon thy sins, but also save and deliver thee from them?
A25835	or give thee up to a spirit of slumber and stupidity?
A25835	or when thou groundlessly flatteredst thy self, thinking thou shouldest do well enough?
A25835	what amazement seiseth on that mans spirit, who being in a fair way of thriving, hears unexpected news, that all he had is lost and gone?
A25835	what are become of those precious Souls of thy Children or Servants which I intrusted thee with?
A25835	who could justly blame us for making more a do then needs?
A25835	who could reasonably count us too earnest or too busie?
A25835	why castest thou off my Soul?
A36933	After this, when he went up into a Mountain to pray; What followed upon this?
A36933	And how know I but this may be my last day too?
A36933	And wherefore this, but to shew us the admirable effects of Prayer?
A36933	Art thou a lover, a follower, a procurer of Peace among those with whom thy conversation is?
A36933	But how long wilt thou forget me, Lord, for ever?
A36933	But then when our past sins are pardoned, where shall we find a Remedy against future Temptations?
A36933	But then you will say, Where is there Command for this?
A36933	But what is to be done then in this case?
A36933	But will the Lord absent himself for ever?
A36933	By what Title shall I call thee, or how shall I sufficiently adore Thee?
A36933	Dost thou give the worship that is due unto the Creat or, to any of his Creatures, either Saint or Angel?
A36933	Dost thou shew forth thy Charity this day in works of mercy to them that stand in need of thee?
A36933	Dost thou willingly give ear to Slanderers, and to such as go about with lies; or dost thou abhor them both in thy self and others?
A36933	Dost thou worship God in or by an image, or any other way which either he hath forbidden, or not commanded?
A36933	Doth he hear thee?
A36933	For O how many are they on whom the Morning Sun hath shined, that shall not live to see it set?
A36933	For ever?
A36933	For whom have I in Heaven but thee, or whom shall I desire on earth in comparison of thee?
A36933	Hast thou abused either God''s Name, or any of his Creatures in Curses or bitter Execrations?
A36933	Hast thou been either causelesly or sinfully angry?
A36933	Hast thou born Malice, Hatred or Revenge in thine heart?
A36933	Hast thou broken any voluntary, religious, deliberate Vow, made purposely to God and his glory?
A36933	Hast thou compassionate bowels?
A36933	Hast thou consented to them, or hast thou rejected them?
A36933	Hast thou defrauded Servants of their wages, Labourers of their hire, or Creditors of such debts as thou art able to satisfie?
A36933	Hast thou deliberately pleased thy self with any foul lascivious thoughts, or continued in them, to a delight?
A36933	Hast thou done this, or wherein hast thou failed?
A36933	Hast thou doubted at any time of his Providence, or of his Power, of his Justice, Mercy, or any other of his Attributes?
A36933	Hast thou entertained secret covetings in thy thoughts, with any delight or complacency?
A36933	Hast thou forgiven, hast thou loved thy Enemy for Christ''s sake, who loved thee when thou wert yet his Enemy?
A36933	Hast thou given God, upon all occasions offered, the honour due unto his Name?
A36933	Hast thou given credit to vain Predictions of men, to Dreams or Fortune- tellers, or gone about to know any secret thing by lot?
A36933	Hast thou in thy Prosperity forgot thy God, or in thy Adversity hast thou put thy confidence more in worldly helps than in him?
A36933	Hast thou injured no man in his rights?
A36933	Hast thou really in thy Thoughts no other Gods but him?
A36933	Hast thou respected thy spiritual Guides, such as labour for thy Soul; or hast thou grieved or despised any of those whom thou art bound to honour?
A36933	Hast thou said any thing falsly that hath been injurious to the good name and reputation of another?
A36933	Hast thou set up nothing in Competition with him, no Pride, no Pleasure, no Ptofit, no Self- Love, no Self- Interest of thine own?
A36933	Hast thou sworn any thing false, knowing it to be so, making the Name of God a Broker to thy Lies?
A36933	Hast thou upon all occasions assisted them to thy power, and offered up daily Prayers to God for them?
A36933	Hast thou, to thy power fed and clothed them whom thou hast known to be ready to perish with cold and hunger?
A36933	Hath God forgotten to be gracious, or will he shut up his loving kindness in displeasure?
A36933	Hath God said, That every knee shall bow to him, and shall any of us think to be dispenc''d with?
A36933	How have I spent it?
A36933	How is it, O my Lord, that I still offend thee; or why fall I so often into my former follies?
A36933	How long shall I seek counsel in my Soul, and so vexed in my heart?
A36933	How long shall I seek counsel in my soul, and my spirit be thus troubled within me?
A36933	How long wilt Thou hide Thy face from me?
A36933	How long wilt thou hide away thy face from me?
A36933	How shall I employ it?
A36933	I. DOst thou apprehend God as an infinite, incomprehensible Essence, without framing to thy self any bodily shape or form of him that is invisible?
A36933	I. DOst thou really believe, O my Soul, that there is a God, or hast thou set some secret touches of Atheism within thee?
A36933	I. HAst thou kept the Lord''s day holy, or hath it been as a common day unto thee?
A36933	I. HAst thou loved, honoured and obeyed thy Parents, thy King and Sovereign, and all that have a lawful authority over thee?
A36933	I. HAst thou taken away from others by deceit or violence, that which belongs not to thee?
A36933	I. HAst thou upon all occasions been witness to the truth, without fear or flattery?
A36933	I. HAst thou used vain, impertinent customary Swearing?
A36933	If I am your Master, where is my fear?
A36933	In the Evening, What have I done this day?
A36933	Is he present?
A36933	Is it the saving of thy Soul, or the satisfying of thine earthly Desires?
A36933	Let my love of Thee make up the knowledge that is wanting; For what should Misery be in love withal, but Mercy?
A36933	O Most Great God, what shall I say in Thy presence, when I come to pray to Thee?
A36933	Or hast thou labour''d to restrain them and quench them in their first beginnings?
A36933	Or hast thou pleased thy self either in inventing or spreading rumors of that kind?
A36933	Or is he merciful?
A36933	Or where should Mercy exercise it self but where there is so much Misery?
A36933	Our Saviour kneeled, who knew no sin; and is the posture too low for us, that are nothing else but sin?
A36933	Saith the same Father; What can be more holy than he who is admitted to treat familiarly with God?
A36933	Sometimes after a more passionate way: How long wilt thou forget me, O Lord?
A36933	V. Hast thou been careful of thine own life, or hast thou any way hastened thine own end by wilful Intemperance or Disorder?
A36933	V. Hast thou delighted in wanton company, in unchaste songs, or unclean discourses?
A36933	V. How far hast thou kept that great and solemn Vow which was made for thee in Baptism?
A36933	V. In your Morning Devotions you are to say within your self, What shall I do this day which God hath given me?
A36933	Was it not his Prayer, Father, I have sinned against Heaven, and against thee?
A36933	What can they want who are admitted to this Privacy?
A36933	What humble gestures?
A36933	What is thy Design?
A36933	What is thy business thou art to negotiate?
A36933	What moved and softned the heart of the Father of the Prodigal Son to such a tenderness?
A36933	What profound reverence?
A36933	What thy Pretension?
A36933	What words wilt thou use to move thy God to hear thee?
A36933	Where is thy God whom thou comest to Treat with?
A36933	Who can tell how oft he offendeth?
A36933	Will he be no more intreated?
A36933	Will he help thee?
A36933	Would you know why?
A36933	or hast thou any ways spoken of him without fear or reverence?
A36933	or hast thou seriously considered thy frequent and dangerous violations of it?
A36933	or what can hinder thee to save the Soul thou camest into the World for?
A36933	why art thou troubled about many things?
A63668	And now what remains for a poor Penitent to do more, but humbly and earnestly to beg thy Pardon?
A63668	And this being so, will thy offended Eather be so rigorous as to require the same payment again?
A63668	And what shall I say more?
A63668	And what shall become of us before night, who are weary so early in the morning?
A63668	And when I consider that I am the chief of Sinners, may I not urge the Father, and say, Shall the very chief of thy business be left undone?
A63668	And wilt thou now shew thine anger against a Worm, against a Leaf, against a Vapour that vanisheth before thee?
A63668	But if he takes felicity in things of this world, where will his felicity be when this world is done?
A63668	But what am I?
A63668	But, O my weak Soul, what dost thou fear?
A63668	By what means doth Jesus Christ our Lord convey all these Blessings to us?
A63668	Canst thou exact the utmost farthing of him who hath not a mite of his own to pay thee?
A63668	Did his Priestly Office then cease?
A63668	Especially will he require it of me, a poor, a broken, and a bankrupt Sinner?
A63668	For thou hast said that no unclean thing shall come within thy sight: and how then shall I appear, who am so miserably defiled?
A63668	How did God make man?
A63668	How did God perform the promise?
A63668	How did Jesus Christ work this promised Redemption for us?
A63668	How if we fail of this Promise through infirmity, and commit sin?
A63668	How is Jesus Christ able to do all this for us?
A63668	How is Jesus Christ also our King?
A63668	How long must his Kingdom last?
A63668	How many Sacraments are ordained by Christ?
A63668	How proper is it for thee to save?
A63668	How suitable is it to thy only End of coming into the World?
A63668	How then could he be our Redeemer, and the promised seed of the Woman?
A63668	How then did man become sinful and miserable?
A63668	How would my drooping Spirits revive at such a sound?
A63668	IN what does true Religion consist?
A63668	If Abraham, who had the honour to be called thy Friend, could say that he was but Dust and Ashes, O what am I?
A63668	If the Man according to thine own heart could say that he was a Worm, and no Man, O what am I?
A63668	LOrd, come away, Why dost thou stay?
A63668	Lord, carest thou not that I perish?
A63668	Nay, what had become of thine own Disciple who with Oaths and Curses thrice denied thee?
A63668	No, let me live in thy sight?
A63668	O how easie is it for thee to forgive?
A63668	O just and dear God, how long shall I confess my sins, and pray against them, and yet fall under them?
A63668	Or which is worse, shall I go on?
A63668	Shall I continue in my Sins that Grace may abound?
A63668	Thou that wouldest have all men saved?
A63668	Thou who wouldst have none to perish?
A63668	VVhat is the Sacrament of the Lords Supper?
A63668	WHat shall I say more unto thee, O thou that art the Judge of the whole Earth?
A63668	WHen, Lord, O when shall we Our Dear Salvation see?
A63668	Was it not for the sins of the whole world?
A63668	Was man good or bad when God made him?
A63668	Was man left in these evils without Remedy?
A63668	What Ministeries hath Christ appointed to help us in this duty?
A63668	What Promises hath Jesus Christ made us in the Gospel?
A63668	What are we tied to perform towards them?
A63668	What art thou, O Lord?
A63668	What availeth knowledg without the fear of God?
A63668	What benefits are done unto us by this Sacrament?
A63668	What benefits do we receive by the life and death of Jesus Christ?
A63668	What doest thou believe concerning God?
A63668	What doth Christ in Heaven pray for on our behalf?
A63668	What had become then of him who filled Jerusalem with blood?
A63668	What is Baptism?
A63668	What is a Sacrament?
A63668	What is the Covenant of Faith which we enter into in Baptism?
A63668	What is the Covenant of Repentance?
A63668	What is the Covenant which Jusus Christ our Mediator hath made between God and us?
A63668	What is this God to us?
A63668	What of the noted Woman who had lived in a trade of Sin?
A63668	What other Ministeries hath Christ ordained in his Church to help us, and to bring so many great purposes to pass?
A63668	What other Mystery is revealed concerning God?
A63668	What was his Office as he was a Phophet?
A63668	When began his Priestly Office?
A63668	When do we enter into this Covenant?
A63668	Wherefore did God create and make us?
A63668	Which are the Commandments and Laws of Jesus Christ?
A63668	Who are fit to receive this Sacrament?
A63668	Who hinders thee more than the unmortified desires of thy own heart?
A63668	Who is Jesus Christ?
A63668	and wherein does it consist?
A63668	how canst thou see, Dear God, our misery, And not in mercy set us free?
A63668	or what dost thou scruple at?
A63668	or what shall I do more?
A63668	or who shall ever give thee thanks in that bottomless pit?
A63668	what profit is there in my Bloud?
A63668	what unknown place Shall hide it from thy face?
A27805	10 Doest thou shew wonders among the dead: or shall the dead rise up again and praise thee?
A27805	10 Hast thou not cast us out, O God: wilt not thou, O God, goe out with our hosts?
A27805	10 Or he that nurtureth the heathen: it is he that teacheth man knowledge, shall not he punish?
A27805	10 Shall the dust give thanks unto thee: or shall it declare thy truth?
A27805	10 Wherefore do the heathen say: Where is now their God?
A27805	10 Who will lead me into the strong city: and who will bring me into Edom?
A27805	11 For why?
A27805	11 Hast not thou forsaken us, O God: and wilt not thou, O God, goe forth with our hosts?
A27805	11 I will say unto the God of my strength, Why hast thou forgotten me: why goe I thus heavily while the enemy oppresseth me?
A27805	11 O God, how long shall the adversary do this dishonour: how long shall the enemy blaspheme thy name, for ever?
A27805	11 Shall thy loving kindnesse be shewed in the grave: or thy faithfulnesse in destruction?
A27805	11 Tush( say they) how should God perceive it: is there knowledge in the most Highest?
A27805	11 What reward shall I give unto the Lord: for all the benefits that he hath done unto me?
A27805	12 For the sin of their mouth, and for the words of their lips, they shall be taken in their pride: and why?
A27805	12 Shall thy wondrous works be known in the dark: and thy righteousnesse in the land where all things are forgotten?
A27805	12 Who can tell how oft he offendeth?
A27805	12 Why hast thou then broken down her hedge: that all they that goe by, pluck off her grapes?
A27805	12 Why withdrawest thou thy hand: why pluckest not thou thy right hand out of thy bosome to consume the ● nemy?
A27805	13 Namely, while they say dayly unto me: Where is now thy God?
A27805	13 Thinkest thou that I will eat buls flesh: and drink the bloud of goats?
A27805	13 Thy way, O God, is holy: who is so great a God( as our God?)
A27805	14 And why?
A27805	14 Lord, why abhorrest thou my soul: and hidest thou thy face from me?
A27805	14 Wherefore should the wicked blaspheme God: while he doth say in his heart, Tush, thou God carest not for it?
A27805	14 Why art thou so vexed, O my soul: and why art thou so disquieted within me?
A27805	16 But unto the ungodly said God: Why dost thou preach my Laws, and takest my Covenant in thy mouth?
A27805	16 Who will rise up with me against the wicked: or who will take my part against the evill doers?
A27805	16 Why hop ye so ye high hils?
A27805	17 He casteth forth his ice like morsels: who is able to abide his frost?
A27805	17 Thy righteousnesse, O God, is very high: and great things are they that thou hast done, O God, who is like unto thee?
A27805	2 For thou art the God of my strength, why hast thou put me from thee: and why goe I so heavily while the enemy oppresseth me?
A27805	2 How long shall I seek counsell in my soul, and be so vexed in my heart: how long shall mine enemies triumph over me?
A27805	2 How long will ye give wrong judgement: and accept the persons of the ungodly?
A27805	2 Mine eyes long sore for thy word: saying, O when wilt thou comfort me?
A27805	2 My soul is a thirst for God, yea, even for the living God: when shall I come to appear before the presence of God?
A27805	2 O ye sonnes of men, how long will ye blaspheme mine honour: and have such pleasure in vanity, and seek after leasing?
A27805	2 Wherefore shall the heathen say: Where is now their God?
A27805	2 Who can expresse the noble acts of the Lord: or shew forth all his praise?
A27805	20 And why?
A27805	20 They spake against God, also, saying: Shall God prepare a table in the wildernesse?
A27805	20 Wilt thou have any thing to doe with the stoole of wickednesse: which imagineth mischief as a law?
A27805	21 Do not I hate them, O Lord, that hate thee: and am not I grieved with those that rise up against thee?
A27805	21 If we have forgotten the name of our God, and holden up our hands to any strange God: shall not God search it out?
A27805	24 Wherefore hidest thou thy face: and forgettest our misery and trouble?
A27805	3 And why?
A27805	3 For the foundations will bee cast down: and what hath the righteous done?
A27805	3 If thou Lord wilt be extream to mark what is done amisse: O Lord, who may abide it?
A27805	3 Lord, how long shall the ungodly: how long shall the ungodly triumph?
A27805	3 Lord, what is man that thou hast such respect unto him: or the son of man that thou so regardest him?
A27805	3 My soul is also sore troubled: but Lord how long wilt thou punish me?
A27805	3 My tears have been my meat day and night: while they daily say unto me, Where is now thy God?
A27805	3 Who shall ascend into the hill of the Lord: or who shall rise up in his holy place?
A27805	31 For who is God but the Lord: or who hath any strength except our God?
A27805	4 For why?
A27805	4 How long shall all wicked doers speak so disdainfully: and make such proud boasting?
A27805	4 How many are the dayes of thy servant: when wilt thou be avenged of them that persecute me?
A27805	4 How shall wee sing the Lords song: in a strange land?
A27805	4 O Lord God of hosts: how long wilt thou be angry with thy people that prayeth?
A27805	4 What is man that thou art mindfull of him: and the son of man that thou visitest him?
A27805	4 Which have said, With our tongue we will prevail: we are they that ought to speak, who is Lord over us?
A27805	41 For why?
A27805	45 Lord, how long wilt thou hide thy self, for ever: and shall thy wrath burn like fire?
A27805	46 Oh remember how short my time is: wherefore hast thou made all men for nought?
A27805	47 What man is he that liveth, and shall not see death: and shall he deliver his soul from the hand of hell?
A27805	48 Lord, where are thy old loving kindnesses: which thou swarest unto David in thy truth?
A27805	5 Are not they without understanding that work wickednesse: eating up my people as if they would eat bread?
A27805	5 For in death no man remembreth thee: and who will give thee thanks in the pit?
A27805	5 Lord, how long wilt thou be angry: shall thy jealousie burn like fire for ever?
A27805	5 Mine enemies speak evill of me: when shall he dye, and his name perish?
A27805	5 What aileth thee, O thou sea, that thou fleddest: and thou Jordan, that thou wast driven back?
A27805	5 Wherefore should I fear in the days of wickednesse: and when the wickednesse of my heels compasse me round about?
A27805	5 Who is like unto the Lord our God, that hath his dwelling so high: and yet humbleth himself to behold the things that are in heaven and earth?
A27805	5 Why art thou so heavy, O my soul: and why art thou so disquieted within me?
A27805	5 Wilt thou be displeased at us for ever: and wilt thou stretch out thy wrath from one generation to another?
A27805	6 For who is he among the clouds: that shall be compared unto the Lord?
A27805	6 There be many that say: Who will shew us any good?
A27805	6 Whither shall I go then from thy Spirit: or whither shall I go then from thy presence?
A27805	6 Why art thou so full of heavinesse( O my soul:) and why art thou so disquieted within me?
A27805	6 Wilt thou not turn again and quicken us: that thy people may rejoyce in thee?
A27805	6 Ye mountains, that ye skipped like rams: and yee little hils like young sheep?
A27805	7 And what is he among the gods: that shall be like unto the Lord?
A27805	7 And why?
A27805	7 And why?
A27805	7 Behold, they speak with their mouth, and swords are in their lips: for who doth hear?
A27805	7 Have I not remembred thee in my bed: and thought upon thee when I was waking?
A27805	7 Thou, even thou art to be feared: and who may stand in thy sight when thou art angry?
A27805	7 Thy testimonies have I claimed as mine heritage for ever: and why?
A27805	7 Will the Lord absent himself for ever: and will hee be no more intreated?
A27805	8 And why?
A27805	8 Any why?
A27805	8 Have they no knowledge, that they are all such workers of mischief: eating up my people as it were bread?
A27805	8 Is his mercy clean gone for ever: and is his promise come utterly to an end for evermore?
A27805	8 Take heed ye unwise among the people: O ye fools, when will ye understan ●?
A27805	8 Thou tell ● st my flittings, put my tears into thy bottle: are not these things noted in thy book?
A27805	9 Hath God forgotten to be gracious: and will he shut up his loving kindnesse in displeasure?
A27805	9 He that planted the eare, shall he not heare: or hee that made the eye, shall he not see?
A27805	9 What profit is there in my bloud: when I go down to the pit?
A27805	9 Who will lead me into the strong city: who will bring me into Edom?
A27805	ARE your minds set upon righteousnesse, O ye congregation: and doe ye judge the thing that is right, O ye sons of men?
A27805	But concerning him I must say, as S. Paul said of the unbeleevers, What have I to doe with them that are without?
A27805	HOw long wilt thou forget me( O Lord) for ever: how long wilt thou hide thy face from me?
A27805	Have pity on me now in the time of mercy, and condemne me not when thou commest to judgement, for what profit is there in my bloud?
A27805	How long, O Lord, how long shall we seek for rest and finde none?
A27805	How shall we stand upright in the eternall scrutiny?
A27805	IN the Lord put I my trust: how say ye then to my soul, that she should flee as a bird unto the hill?
A27805	LOrd, who shall dwell in thy tabernacle: or who shall rest upon thy holy hill?
A27805	Lord, I tremble when I remember that sad truth, If the righteous scarcely be saved, where then shall the wicked and the ungodly appear?
A27805	Lord, what is man that thou art mindfull of him: and the son of man that thou so regardest him?
A27805	MY God, my God,( look upon me) why hast thou forsaken me: and art so farre from my health, and from the words of my complaint?
A27805	O God wherefore art thou absent from us so long: why is thy wrath so hot against the sheep of thy pasture?
A27805	O just and dear God, where shall I appear?
A27805	Psalme ad verbum, saith the Tradition of the Church, and that he began it, saith the Scripture, My God, my God, why hast thou forsaken me?
A27805	THe Lord is my light and my salvation, whom then shall I fear?
A27805	Thy way, O God, is holy: who is so great a God as our God?
A27805	WHy boastest thou thy self, thou ● yrant: that thou canst doe mischief?
A27805	WHy doe the heathen so furiously rage together: and why do the people imagine a vain thing?
A27805	WHy standest thou so farre off( O Lord:) and hidest thy face in the needfull time of trouble?
A27805	Where shall we appear in the day of Judgement?
A27805	the Lord is the strength of my life, of whom then shall I be afraid?
A27805	who shall plead for me that am so loaden with impurities, with vanity, with ingratitude, with malice, and the terrors of an affrighting conscience?
A47291	9. Who is a God like unto thee, that pardoneth iniquity?
A47291	AND besides all these Offences against thee, my God, how many ways have I trespassed against my Brethren also?
A47291	And against the Senfe and Convictions of your own Mind, which knows you ought not to have done so?
A47291	And against your own many, ● ost solemn, and repeated Promies to the contrary?
A47291	And are you fully purposed to ● ut forth these obedient endeavours, ● n hopes thereof?
A47291	And are you fully sensible and convinced now, how little there is in them, and how soon you may be, or are like to be taken from them?
A47291	And are you purposed by his Grace, to watch still against them the best you can, for the time to come?
A47291	And are you ready and resolved by God Grace, not to shew the same, when it shall lie in your way, either to profit or hurt them?
A47291	And are you willing that he should do this when he pleases, and contented to wait his time for it?
A47291	And do you look up to him for Assistance and Deliverance, and depend upon him to take it off again?
A47291	And do you truly desire, that they may still grow more and more?
A47291	And if so, when, and by whom?
A47291	And that all which you now suffer, is far less than you have deserved to suffer?
A47291	And that it is all sent for your Good?
A47291	And to fix your Hopes and Desires upon God and Heavenly things, which you will always find an Help at hand, and a solid comfort in your Need?
A47291	And when?
A47291	And will you prepare to give a good account thereof?
A47291	And will you* break off your Sins by Alms- Deeds, according as God has enabled you, and your iniquities, by giveing to the Poor?
A47291	And ● o you wish with all your Soul, that ● hey never had been done?
A47291	Are you heartily sorry, that those endeavours have not been more ● erfect in you hitherto?
A47291	Are you now offended with ● our Self, and sorrowful from the ● ottom of your Heart, that ever ● ou yielded to commit them?
A47291	Are you perswaded, that your present* Sickness is sent unto you by Almighty God?
A47291	Are you truly sensible of his Exceeding Great Love therein, and from the Bottom of your Heart, are you Thankful to him for the same?
A47291	But whither should a Wretch Guilt and Misery look, but unto the Fountain of Mercy?
A47291	DO you desire, that all persons, whom you have any ways offended, would forgive you?
A47291	DO you from your Heart forgive those, who have injured or offended you, as you expect Forgiveness of your Offences at God''s Hands?
A47291	DO you unfeignedly, and from your Heart, believe the Truth of those things, which are p ● ofessed in this Creed?
A47291	Do you believe and acknowledge, not only his Justice, but also his Kindness therein, as in a Father''s Visitation?
A47291	Do you desire therefore, to keep your Heart loose and taken off from the same?
A47291	Do you earnestly beg God''s pardon thereof?
A47291	Do you earnestly desire, that ● ou may never yield to commit ● hem any more, nor consent hereafter to repeat the same?
A47291	Do you heartily pray, that God would forgive them?
A47291	Do you lay aside all ill Will, and all Desires, and Purposes of Revenge towards them?
A47291	Do you remember any Person in particular, to whom you would have so much told, or signified in your Name?
A47291	Do you thank God from your very Soul, that you were born, and bred up in this Belief, and do you desire to die in it?
A47291	Do you therefore submit to it quietly, and without murmuring, because he sent it?
A47291	Hath God forgotten to be gracious?
A47291	Have you any Scruples about any Points thereof, or about any other great Matters of Religion, wherein you are desi ● ous to have Satisfaction?
A47291	Holy Father, in devout Reflections?
A47291	House of Israel?
A47291	How Irreverent, Insincere, and liveless in my Prayers?
A47291	How careless in observing thy manifold, and great Mercies?
A47291	How faint and languid, in believing, and relying on thy Promises, when I have stood most in need thereof, and Danger has threatned any Duties?
A47291	How fearfull to exposemy self, in owning of thy Injured Name or cause, and in shewing a concern and Zeal for thy Service?
A47291	How hard sometimes to be reconciled to thy Will, and to own the Wisdom and Goodness of thy Orderings?
A47291	How unlike am I to that Image of thine, wherein at first thou madest Man, and how far have all the powers of my Soul faln from what they should be?
A47291	If so, do you intend by God''s leave to have the same signified to them?
A47291	If so, who shall do it?
A47291	If you have been more wanting in it in time past, will you be more carefull and Liberal therein, for the time to come?
A47291	In Conversation, how prone am I to take opportunities of instilling my own Praise, and of detracting from the praise of others?
A47291	In bargaining and Acts of Justice, how apt am I to lean to my own profit, and to press upon my Neighbours?
A47291	In opportunities of Charity and good Offices, how is my affection in doing good streightned, by too quick an Eye to mine own ease and interest?
A47291	Is his mercy clean gone for ever?
A47291	Lord, carest thou not that I perish?
A47291	Lord, who shall stand?
A47291	Lord, why castest thou off my Soul?
A47291	Or for any hasty, and unconsidered stirrings, and first Motions of sinful Lusts?
A47291	Or who shall do it?
A47291	Or, if as brethren in Iniquity, and companions in Sin, you have hardned one another by sitting at it together, do you desire the same for them?
A47291	WILT thou break a leaf driven to and fro?
A47291	Whither, ● ● to a God, whose Mercy is greater than our Wickedness?
A47291	Will the Lord cast off for ever?
A47291	Will you be careful to remember these Holy purposes, ● ● you shall need the same( if by God''s Blessing you shall recover from this Sickness?
A47291	Would you have any thing sent to them in your Name, to make them sensible thereof?
A47291	and if so, are you prepared, if that has not been done already, to make them all just and reasonable amends?
A47291	and where you have not done it before, will you endeavour to make them sensible thereof, and seek their Recovery the best you can?
A47291	and will he be favourable no more?
A47291	and wilt thou pursue the dry stubble?
A47291	doth his promise fail for evermore?
A47291	has he in anger shut up his tender Mercies?
A47291	why hidest thou thy face from me?
A47291	● ● to whom you would have i ● done?
A23773	''T is certain, the Hour of Death will come, and then what will all thy Wealth avail thee?
A23773	14. Who among us shall dwell with the devouring fire?
A23773	6. what can we expect our Unrighteousness should be?
A23773	AND now, who would not run with Alacrity, through Adversity, wild Woods, Desarts, and Wildernesses?
A23773	AND was that the Occasion of this Invitation we gave the Most Highest?
A23773	AND yet how hard a Task is it for us to endure even the pettiest Affliction, for Thy sake, O Lord?
A23773	AND yet, how foolish and vain are our Desires still after the World?
A23773	After this method Iob resolv''d, I have made a covenant with mine eyes, why then should I look upon a maid?
A23773	Alas, Is the Magnificence of Thy Kingdom not worth approaching to?
A23773	And do''st thou still swell with Ambition?
A23773	And how many Centuries of Ages must thou yet remain buried in Flames, and roaring among the Infernal Crew?
A23773	And how much more then will thy Account extend to obscene Speeches, and sordid Actions?
A23773	And is not this Person a fit Example for the whole World to imitate?
A23773	And shall Christians follow the Examples of Heathens?
A23773	And shall the Lusts of this vain World, O Lord, be greater in my Soul than the Love of Thee?
A23773	And what after Death, but Food for VVorms?
A23773	And what can all their Detraction prejudice thee, if she defend thee?
A23773	And who would not relinquish this momentary sensual Pleasure, to evade everlasting Burnings?
A23773	And why do''st thou so eagerly pursue after Pleasures?
A23773	And wilt thou be a Jesus of Mercy to the whole Universe, and become none to me?
A23773	Are all shrunk into a Tomb, and an unwelcom Period?
A23773	Are the Felicities of Eternal Bliss of so small a Value, that they are not worth approaching too?
A23773	Art thou addicted to Drinking?
A23773	But a wounded spirit who can bear?
A23773	But why do''st thou chase so much after Riches?
A23773	Can they, by their utmost Skill, neither bribe nor purchase thy Pardon?
A23773	Can those Pleasures which bereft thee of Heaven, recover it again before Death puts a period to thy Life?
A23773	Can thy Pomps and Vanities asswage or allay thy deep Sorrows?
A23773	Can we propose to ascend Thy Throne by a feeble and dronish Devotion?
A23773	Deeds of Darkness are the Seeds of Satan, but a lively Faith proceeds from Christ; and, What communion is there between Christ and Satan?
A23773	Did He which made the Heavens bow them, come down, and unthrone himself to convey us thither, and do we lie wallowing in our Sins for ever?
A23773	For what is a man profited, if he gain the whole world, and lose his own soul?
A23773	For, how can that which is Temporal, satisfie the Soul which is Eternal?
A23773	For, who is he which is now Young and Vigorous, that is certain he shall live to be Old?
A23773	For, who is there, almost, in the World, that knows not but that he must die, but how few are they that consider it?
A23773	HOW contritely doth it expostulate with Heaven; My dearest Redeemer, is that amiable Attribute of thy Mercy lost?
A23773	He that despises not the VVorld, to follow Christ, how will he be qualify''d to lay down his Life for him?
A23773	He who took care of thee before thou wer''t born: Will his Providence neglect thee, now thou art fashioned after his own Image?
A23773	How actively do we run after the Vanities of the World, but in Thy Service pretend faintness?
A23773	How easie and alluringly, O Lord, are we led by the counterfeit and transitory Pleasures of this Life, from Thee?
A23773	How few is there, that have desired to learn it?
A23773	How many apt Scholars is there in the World, that hath perfectly learn''d this Lesson, and imprinted it in their Memory?
A23773	IF Honour be the Subject of our Ambition: What are Scepters and Crowns, but Illustrious Miseries?
A23773	IF Innocency be the Robe of Heaven, who then would not diligently strive to be adorn''d with Purity?
A23773	IF this happens to the Just, what shall become of wretched Sinners?
A23773	If this be the Recompence of true Sanctity, who would neglect Religious Duties?
A23773	Is the Fountain of it dried up from a poor and wretched Sinner?
A23773	Let us now be upon the Grand Inquest; Is not Sin a Leprosie?
A23773	Now some will object, If it be a Duty so Necessary, how comes it to pass, that it hath been so geeerally Neglected by most Christians?
A23773	Now the Query is, Whether his Boldness, or his Love to Christ, prompted him to this Heroick Action?
A23773	Oh, how infatuated are they then, which indulge themselves to that which is liable to Corruption?
A23773	Or shall we imagine every step too tiresom, that conveys us to Everlasting Glory?
A23773	Or will the silent Grave require no other Fee than so rich a Miser?
A23773	Or, what signifies a Bed of Gold, to one in a burning Fever, unless the State or Pomp could abate the Torment?
A23773	SET not thy Affections upon the World; for it shall pass away; and all the things that are therein, shall be consumed with fire?
A23773	Shall the temporary Allurements of Sin eclipse the Memory of thy Glory?
A23773	Shall they that are ignorant of Thee, be more passionately Just, than we that have traced out Heaven, and expect Eternity to succeed?
A23773	Shall they who can, by the Eye of Faith, take a prospect of Eternity, look down upon this Lower World with Affectation?
A23773	THE Majesty of Heaven is the Riches of his Servants; then why should''st thou not seek after that which will compleat thy Happiness?
A23773	Tell me, ye stupid Chasers of the World, what ye aim at in all your Pretences?
A23773	That Sovereignty for which thou enslavest thy self, and lost the perfect Freedom of thy Immortal Soul?
A23773	That with the Pharisee, embrace Formality for your Religion, and make an external Piety your Duty?
A23773	V. ALL the Applause and Breath of the VVorld is insignificant, if thy Bosom Friend, thy Conscience, accuse thee?
A23773	V. CAN those transitory Enjoyments that allured away thy Immortal Part, restore it in convenient time?
A23773	VVhat in thy Life, but a Lump of Flesh?
A23773	VVhat is mortal Man the better, for gaining a Reputation of a greater value than others, if he is disesteem''d in the sight of God?
A23773	VVhat wast thou in thy Conception, but sinful Corruption?
A23773	VVhy doth mundane, ambitious Honour delight thee?
A23773	WHO then would offer up that Part an Oblation to the World, which might be render''d the Instrument of so much Felicity?
A23773	WHY art thou perplexed, O my Soul?
A23773	Was ever Grief so great?
A23773	Was not the lofty Pharisee a greater Leper than the poor Publicane, though so ambitiously he display''d his proud Plumes?
A23773	Were there no Difficulties, no skilful Trials to be past through, who, of a Mortal, would not become a Saint?
A23773	What Happiness receive we from those fleeting Honours, and transitory Treasures we so highly valued?
A23773	What Miracles of Piety?
A23773	What availeth the Praises of Men, if the Voice within accuseth us?
A23773	What fruit had ye then in those things whereof ye are now ashamed?
A23773	What number of Years has thou reign''d in sulphurous Fire?
A23773	Where are all those fine Diversions that divested thee of thy Piety, and the Thoughts of thy Creator?
A23773	Whither then shall I fly?
A23773	Who among us shall dwell with everlasting burning?
A23773	Who can tell how oft he offendeth?
A23773	Why hast thou forsaken me?
A23773	Why then art thou proud, O Earth and Ashes?
A23773	Why then do we deferr our Repentance, and procrastinate it from day to day?
A23773	Ye that scoff at Heaven, and make Divinity a Garment for Unrighteousness?
A23773	and aim not at sublimer Things than what this sublunary World can afford?
A23773	and are so backward from Confessing their Crimes, that they are become obdurate in their Impenitence?
A23773	and suffer the Profuseness of his wanton Blood to revel there, where sublimer Passions and Flames should triumph?
A23773	and why art thou dubious of the Mercy of God?
A23773	but to undoe others, and lose your Souls?
A23773	nay, even wade thorough Seas of Blood, to arrive safe at the Port of the Heavenly Cannaan?
A23773	or any Sorrow like unto my Sorrow?
A23773	or the Memento of thy Sins, the Destruction of thy End?
A23773	or what shall a man give in exchange for his soul?
A23773	those pleasing deluding Vanities that swept away all sense of Heaven, and fore- sight of thy Future State?
A23773	what Griefs, what Pains and Torments are these thou undergoest?
A23773	what will our loose Liberties, and those fond Delights we so eagerly chas''d after, now yield us?
A45226	A world of sinners Impotent, wretched creatures, that had dispighted thee, that had no motive for thy favour but deformity, misery, professed enmity?
A45226	And now after this heavenly repast, how do I feel my self?
A45226	Can I find my sins accessary to this thy death, and thy death meritoriously expiating all these my grievous sins, and not remember thee?
A45226	Can I hear thee freely offering thy selfe to me, and feele thee graciously conveighing thy self into my soul, and not remember thee?
A45226	Can I see thee thus crucified before my eyes, and for my sake thus crucified, and not remember thee?
A45226	Doe we not see some vaine churle, though cryed down by the multitude, herein secretly applauding himself that he hath bags at home?
A45226	Dost thou bid me, O Saviour, do this in remembrance of thee?
A45226	Doth God call for his ear?
A45226	How can I enough celebrate thee for this thy unspeakable mercy?
A45226	How can I without a Guide, said that Ethopian Eunuch: Wherefore serves the tongue of the Learned, but to direct the Ignorant?
A45226	How fair is thy love, my sister, my Spouse?
A45226	How is his passion lively acted before mine eyes?
A45226	How is my Saviour by all my senses here brought home to my soul?
A45226	How many worthy inhabitants make choice to fixe their abode within these walls, as not knowing where to bee happier?
A45226	How much more scope have we than they?
A45226	How shall they beleeve except they heare?
A45226	How soone would it clear up above head, if wee were but holily affected within?
A45226	How unworthy shall I be, if I doe not strive to answer this love of my God and Saviour, in all hearty affection, and in all holy obedience?
A45226	IS it solitude and Infrequence of visitation?
A45226	If thou wilt be extreme to mark what is done amisse, O Lord who may abide it?
A45226	If we be such auditors as the Jews were wo nt to call sieves, that retaine no moisture that is poured into them?
A45226	Is he invited to Gods feast?
A45226	Is it an allotment to the same roome without change, without remove?
A45226	Is it for fashion?
A45226	Is it for recreation?
A45226	Is it in a desire to approve my selfe to my God, in the conscience of my humble obedience to his command, and my holy attendance upon his Ordinance?
A45226	Is it not rather thy bloud of the New Testament, that is poured out for me?
A45226	Is it to please others eyes, or to avoid their censures?
A45226	Is it to satisfie my owne curiosity in hearing what the Preacher will say?
A45226	Is it to satisfie the law, that requires my presence?
A45226	Is it to see, or to be seen?
A45226	Is the heart heavy with the grievous pressures of affliction?
A45226	Is this the bloud of the grape?
A45226	Lord what a transcendent, what an infinite love is this?
A45226	Lord, what is man that thou art mindfull of him?
A45226	Lord, where are thy old loving mercies?
A45226	Oh, how can I forget thee?
A45226	Or is it with a sincere desire to do my soul good, in gaining more knowledge, in quickning my affections?
A45226	Perhaps therefore you are mistaken in my condition; for what is it I beseech you that makes a prisoner?
A45226	V. IS it the reproach and ignominy that commonly attends the very name of an imprisonment?
A45226	What a clear representation is here of the great work of our Redemption?
A45226	What are our bowels made of, if they yearne not at their unexpressible calamity?
A45226	What are the feet of the soul, but our affections?
A45226	What are we the better if we hear and remember not?
A45226	What blinde light looks in here at these scant loop- holes of my soul?
A45226	What but our prison wals can hinder us here, from a free prospect?
A45226	What but these wals of flesh can hinder me from a cleare vision of God?
A45226	What care I for chatting with friends, when I may talk familiarly with the God of heaven?
A45226	What care I for seeing of men, when I may see him that is invisible?
A45226	What friend would be pleased that wee should lodge him in a Lazar- house?
A45226	What intention of holy thoughts, what fervour of spirit, what depth of Devotion must we now find in our selves?
A45226	What is that still to a mind that is free?
A45226	What service can our eyes doe us in the wayes of God without our thoughts?
A45226	What shal I render unto the Lord for all his benefits towards me?
A45226	What the better if we remember, but think not seriously of what we hear; or if we practice not carefully what we think of?
A45226	Who is God but the Lord, and who hath any strength except our God?
A45226	Who is there that needs not vehement excitations, and helps to Devotion?
A45226	Why more than those Anachorites whom wee have seen willingly coopt up for merit?
A45226	Why more than those great persons which keep up for state; or dames for beauty?
A45226	Why should it?
A45226	Why should not I have so much power over my will as to make that voluntary in me, to undergoe, which another wills forceably to inflict?
A45226	Yea, what darknes of ignorance rather possesses me?
A45226	and for their happy and speedy deliverance out of their woefull captivity?
A45226	and what is the world, but my prison in the other kind?
A45226	and when more than now?
A45226	for what other termes do I find here?
A45226	how am I fed here with the bread of affliction?
A45226	how am I watched and beset with evill spirits?
A45226	how contumeliously traduced?
A45226	how disabled to all spiritual motions?
A45226	how disdainfully lookt upon?
A45226	how dragging the same chaine with the worst malefactors?
A45226	how many prisons doe we passe?
A45226	how much am I nearer to heaven than before?
A45226	how much faster hold have I taken of my blessed Redeemer?
A45226	how much more firm and sensible is my interest in him?
A45226	how restrained from that full liberty of enjoying my home, and my God in it, which I daily expect in my dissolution?
A45226	or when should we goe to seek the face of our God, rather, than in the needfull time of trouble?
A45226	or who would abide to have a Toad lie in his bosome?
A45226	what an object was this for thee to love?
A45226	what bolts and shackles of heavy crosses do I bear about me?
A45226	what little- ease of melancholicke lodgings?
A45226	what manacles and shackles of cramps?
A45226	what strength, what advantage hath my faith gotten?
A45226	why is not our compassion heightened, according to the depth of their perill, and misery?
A45226	yea what racks of torturing convulsions?
A64109	( saith the Lord) Do not I fill heaven and earth?
A64109	* And why are we troubled that he had arts and sciences before he dyed?
A64109	And how if you were to die your self?
A64109	And see what he gets by it?
A64109	And what is sleeping and waking, but living and dying?
A64109	And why take ye thought for raiment?
A64109	And with how great uneasinesse and trouble does he make himself miserable?
A64109	Are not we his creatures?
A64109	Are we any thing but what we are from him?
A64109	Are we not as clay in the hand of the Potter?
A64109	Are ye not much better then they?
A64109	But however, if you will not otherwise be cured, time at last will do it alone; and then consider, do you mean to mourne alwayes, or but for a time?
A64109	But if it be enquired concerning the periods and distinct significations of this crime, and when a man is said to be drunk?
A64109	But some men are highly tempted, and are brought to a strait, that without a miracle they can not be relieved, what shall they do?
A64109	Can any hide himself in secret places that I shall not see him?
A64109	Did ever any man upon the rack, afflict himself because he had received a crosse answer from his Mistresse?
A64109	Do not the sparrows fly from their bush,& every morning finde meat where they laid it not?
A64109	Do not the young ravens call to God and he feeds them?
A64109	Do we not live upon his meat, and move by his strength and do our work by his light?
A64109	Does not God provide for all the birds and beasts and fishes?
A64109	Doest thou think thou shalt be saved or damned?
A64109	For if he be exalted above his Neighbours because hee hath more gold, how much inferiour is hee to a Gold Mine?
A64109	For what Helkanah said to the Mother of Samuel, Am not I better to thee then ten sons?
A64109	For what difference is it?
A64109	For, is not all the World Gods family?
A64109	For, what is it that you admire in the fortune of a great King?
A64109	God hath given us his Son, how should not he with him give us all things else?
A64109	How can Man be justified with God?
A64109	How innocent, how carelesse, how secure is Infancy?
A64109	How much is he to give place to a chain of Pearl, or a knot of Diamonds?
A64109	How much lesse Man that is a Worm, and the son of Man which is a Worm?
A64109	If ye being evil know to give good things to your children, how much more shall your Father which is in Heaven give good things to them that ask him?
A64109	Is it that hee alwayes goes in a great company?
A64109	Is not the life more then meat, and the body then raiment?
A64109	It cost the heart blood of the Son of God to obtain Heaven for us upon that condition; and who shall dye again to get Heaven for us upon easier terms?
A64109	It is S. Pauls argument[ Know ye not that your body is the temple of the holy Ghost?]
A64109	Lord what am I, and Lord what art thou?
A64109	Lord what is man that thou art mindful of him, and the Son of man that thou thus visitest him?
A64109	Miserable man that I am who shall deliver me from this body of sin?
A64109	Miserable man that I am, who shall deliver me from this body of sin?
A64109	My soul is athirst for God, yea even for the living God, when shall I come before the presence of God?
A64109	Remember that a wicked Eye is an evil thing: and what is created more wicked then an eye?
A64109	Remember what thou wert before thou wert begotten?
A64109	Remove all prejudice and love to every thing which may be contradicted by Faith: How can ye believe( said Christ) that receive praise one of another?
A64109	The bread which we break, is it not the communication of the body of Christ?
A64109	The old Stoicks when you told them of a sad story would still answer 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉; What is that to me?
A64109	Therefore take no thought, saying, what shall we eat, or what shall we drink, or wherewithall shall we be clothed?
A64109	Were not Heaven a very great bargain even after all this?
A64109	What are those wounds in thy hands?
A64109	What during my childehood?
A64109	What in all thy excellencies?
A64109	What in all thy life?
A64109	What in my whole life?
A64109	What in my youth?
A64109	What is man that thou art mindeful of him, and the son of Man that thou so regardest him?
A64109	What is man that thou art mindful of him, and the Son of man that thou thus visit ● st him?
A64109	What was I before my birth?
A64109	What wert thou for many years after?
A64109	What wert thou in the first regions of thy dwelling, before thy birth?
A64109	Will you lay your life on it, your estate, your reputation, that the doctrine of JESUS CHRIST is true in every Article?
A64109	Would any man be Dives to have his wealth, or Iudas for his office, or Saul for his kingdom, or Absalom for his beauty, or Achitophel for his policy?
A64109	Wouldest thou not on that condition be as poor as I am?
A64109	[ Am I a God at hand( saith the Lord) and not a God afar off?
A64109	and that God in meer justice will take a death- bed sigh or groan, and a few unprofitable tears and promises in exchange for all our duty?
A64109	and the cup which we drink, is it not the communication of the blood of Christ?
A64109	or are we troubled that he does not live to make use of them?
A64109	or as the meanest of thy brethren?
A64109	or call for the particulars of a purchase upon the gallows?
A64109	or how can he be clean that is born of a Woman?
A64109	what is that?
A64109	what should a damned man do with money, which in so great a sadnes it is impossible for him to enjoy?
A64109	which of you by taking thought can adde one cubit to his stature?
A23760	( for after all these things do the Gentiles seck) for your heavenly Father knoweth that ye have need of all these things?
A23760	2. suppose ye that these Galileans were sinners above all the Galileans, because they suffered such things?
A23760	5. Who ask, When will the Sabbath be gone, that we may set forth wheat?
A23760	7. what shall then become of those multitudes of men that lye on quite other ends?
A23760	A fourth end is said to be the putting away of cares; but I shall ask what those cares are?
A23760	And alas, how many are there that have thus made themselves the Devils martyrs?
A23760	And good reason, For he that makes no conscience thus to profane Gods name; Why shall any man beleeve, he makes any of lying?
A23760	And he that ladeth himself with thick clay: shall they not rise up suddenly that shall bite thee, and awake that shall vex thee?
A23760	And here think, how unworthy a wretch thou art to have done that, which occasioned such torments to him?
A23760	And if he the Lord of glory suffered thus meekly and unjustly from his own creatures, with what force can we ever complain of any injury done to us?
A23760	And if it shall now be asked, what are the particular acts of this kind which we are to perform?
A23760	And of this sort is the flesh, it is an enemy, at our doors, shall I say?
A23760	And what cause of that sparing, but his tender compassions towards thee, his unwillingness that thou should''st perish?
A23760	And what is now left, but that it utterly sink, and we all perish?
A23760	And wilt thou suffer thy Spouse, for whose sake all things were made ● hus bycontinual discords to perish, and go to wrack?
A23760	And with what face can you in your greatest nee ● beg for his mercy to your Souls, when you would not as ford them your own?
A23760	Are they restrained?
A23760	Are ye not, much better then they?
A23760	But I would ask such a one whether if that man were drinking rank poison, he would pledg him for company?
A23760	But again thirdly, if he do discern his danger, yet how is he sure he shall then be able to repent?
A23760	But it may perhaps here be asked, what a person that hath already brought himself into such a condition shall do?
A23760	Did ever any think to befriend a man by helping to destroy his estate, his credit, his life?
A23760	For first, I would ask any man, that means to repent at his death, how he knows he shall have an hours time for it?
A23760	For how can he either confess his sin, that knows not his guilt of it?
A23760	For how many times would it cut and burn, and mischief it self, if it might have every thing it desires?
A23760	For how shall he that swears hourly, look upon an oath with any reverence and he that doth not?
A23760	For who can stretch his hand against the Lords anointed, and be guilt less?
A23760	How amiable are thy dwellings, O Lord of Hosts?
A23760	How can ye believe, that receive honour one of another?
A23760	How fearful a guilt is it then to entertain any such thoughts, as are in themselves wicked?
A23760	How horrible an injustice is it then, purposely to bring that loss, and damage on him?
A23760	How many of these sacramental vowes have I violated?
A23760	How much does the whiteness of the Lilly, and the redness of the Rose exceed the white, and red of the fairest face?
A23760	How much worse then his very crucifiers?
A23760	How often have I turned my back in the day of battel?
A23760	How shall one so ungodly stand in thy Judgment, or such a sinner in the Congregation of the Righteous?
A23760	How vainly then do those pretend to this vertue, that are still grudging, and rep ● ning at every good hap of others?
A23760	I presume there is no man would willingly undergo this from another, and why then should thou offer it to him?
A23760	If I be a Master, saith God, where is my fear?
A23760	If we have sown unto you spiritual things, is it a great thing if we shal reap your carnal things?
A23760	Is it not a little one?
A23760	Is it not a most ravishing pleasure to him that hath any bowels to see the joy, that a seasonable alms brings to a poor wretch?
A23760	My Soul is a thirst for God, even for the living God, when shall I come to appear before the presence of God?
A23760	Nay, indeed how can it be said they do love at all, who can contentedly let each other run on in a course that will bring them to eternal misery?
A23760	Now examine thy self by this: hast thou this fruit of love to shew?
A23760	O God, wherefore art thou absent from us so long?
A23760	Shalt thou suffer ● e strong Captain of mischief, whom thou once overthrewest, again 〈 ◊ 〉 invade thy tents, and to spoil thy souldiers?
A23760	Shalt thou ● ot turn the wicked mens evils into thy Churches good?
A23760	Shalt thou ● ot with thy heavenly policy turn our folly into thy glory?
A23760	Shalt thou ● ● ffer the wicked spirits, which be authors and workers of discord, 〈 ◊ 〉 bear such a swing in thy Kingdome unchecked?
A23760	Suffered such torments in the pursuit of this sin, as would exceed the invention of the greatest tyrant?
A23760	Therefore in that respect also, the Soul is of the greatest worth; and then what strange madnesse is it for us to neglect them as we do?
A23760	WHat shall I render unto the Lord for all the benefits he hath done unto me?
A23760	What could ye not watch with me one hour?
A23760	What shall I render unto the Lord for all these benefits he hath done unto me?
A23760	Why art thou so heavy, O my Soul, and why art thou so disquieted within me?
A23760	Why call ye me Lord, Lord, and do not the things that I say?
A23760	Why is thy wrath so hot against the sheep of thy pasture?
A23760	Why shouldst thou be as a man astonied, as a mighty man that can not save?
A23760	Will a man rob God?
A23760	Woe to him that encreaseth that which is not his, how long?
A23760	Yet how many of us fail even in this, how frequent is it to see men, not only neglect to repay courtesies, but return injuries in stead of them?
A23760	[ Here recollect some of thy greatest sins] If thou Lord shouldst be extreme to mark what is done amiss, O Lord who may abide it?
A23760	and he that keepeth thy soul, doth not he know it?
A23760	and who can tell that it shal not be his own case?
A23760	and why take ye thought for rayment?
A23760	be they such as should be put away?
A23760	do we not daily see men snatch''d away in a moment?
A23760	dost thou make it thy constant and greatest care to keep Gods Commandments?
A23760	earnestly labouring to please him to the utmost of thy power, even to the forsaking of what is dearest to thee in this world?
A23760	how few are there that can find gratitude, shall I say?
A23760	how it revives and puts new spirits in him, that was even sinking?
A23760	nay patience for such a courtesie?
A23760	or how can he resolve to forsake it, that discerns not himself to have formerly cleaved to it?
A23760	or how canst thou expect thy perswasions should work?
A23760	to obey him in all things?
A23760	what a multitude of creatures is there, that farr surpass man in strength and sweetness?
A23760	what hurt is it possible for thee to do to another, which can bear any comparison with that thou doest thy self, in loosing the pardon of thy sins?
A23760	which of you by taking thought can add one cubit to his stature?
A23760	yet ye have robbed me; yet ye say, wherein have we robbed thee?
A64745	And I pray, are not light and life compatriots?
A64745	And here perhaps thou wilt aske me, how this may be done?
A64745	And how canst thou be thankful, if none of those sins for whose forgivenesse thou doest owe those thanks unto him, will be left in thy memory?
A64745	And now, O my God, after all this rebellion and uncleannesse, wilt thou come and lodge with me?
A64745	And one of the Elders answered saying unto me, Who are these which are arayed in white robes?
A64745	And shall not consequently out of that mutual and perfect knowledge arise a certaine inestimable and inviolable friendship?
A64745	And what comfort then, or what security can poor man promise to himself?
A64745	And who amongst these dispersed and ubiquitary paines thus inflicted will be so irrational as to think that he can have any ease or pleasure?
A64745	And why will they call him Master, Master, whose precepts they trample on, and whose members they crucifie?
A64745	Did not he a little before affirme himself found, and being now but moderately touched, doth he cry out of paine?
A64745	For what a day of terrors and indignation is the day of death to the unprepared?
A64745	For what manner of livers should such professors be, seeing they expect and beleeve the dissolution of all things?
A64745	Had he foreseen( and who knows but he did?)
A64745	Here have we a clear type of the resurrection, for what else is death but sleep, as the Apostle calls it?
A64745	Here some body perhaps may say, how is this?
A64745	How should they passe the time of their sojourning here in fear, and be diligent that they may be found of him in peace, without spot, and blamelesse?
A64745	How should we as strangers and pilgrims abstain from fl ● shly lusts, which warre against the soul?
A64745	How will they lie on their last beds, like wilde Buls in a net, full of the fury of the Lord?
A64745	If it be question''d whether they may injoy any peace or concord?
A64745	Is it thus that they are blotted out, forgotten, and never more discovered?
A64745	Is my confession of them come to this?
A64745	Is this man thinkst thou in health?
A64745	My soul, my pleasant soul and witty, The guest and consort of my body, Into what place now all alone Naked and sad wilt thou be gone?
A64745	Nam mihi quid prodest quod longo flumina cursu Semper inexhaustis prona feruntur aquis?
A64745	O Lord, where shall I prepare, and make ready for thee?
A64745	O( now, thinkest thou,) how full of love shall I be towards all men, if I were in that happy state?
A64745	Or what benefit can these* humane delights though blest with successe, and a large time of fruition, afford him at his death?
A64745	Seventy yeers almost hast thou serv''d Christ, and art thou now afraid of death?
A64745	Shall we receive good at the hand of God, and shall we not receive evill?
A64745	What abominable desolations and emptinesse?
A64745	What an habitation of darknesse and death wilt thou finde within me?
A64745	What barrenesse and disorders wilt thou see there?
A64745	What beauty is there in a deaths- head crownd with roses?
A64745	What comforts and treasures should they lay up for that long voyage?
A64745	What communion can there be betwixt light and darknesse, purity and pollution, perfection and deformity?
A64745	What course then shall we take to render these eternal rewards more relishing and delightful to them?
A64745	What else is death but the recession and absence of life?
A64745	What infirmity then can lay hold upon those, whose health or salvation is from the Lord?
A64745	What is this?
A64745	What manner of persons ought we to be in all holy conversation and godlinesse?
A64745	What preparation should they make against the evill day?
A64745	What price wouldst thou give for so great a Blessing?
A64745	What reply now can the Angels( who because they are good of themselves, will be therefore the sooner won with reason) make unto this?
A64745	What shall I do unto thee?
A64745	What shall I do unto thee?
A64745	What shall I do, or whither shall I go?
A64745	What shall I render unto my Lord for all the mercies and loving kindnesses shewed unto thy servant this day, and all the dayes of my life hitherto?
A64745	What shall I say now of this man?
A64745	What then shall be able to hurt them whose covering and inclosure shall be the arme of God?
A64745	Where are their Cooks and Carvers, their* fowlers and fishers?
A64745	Where are their curious Vtensils, their Cups of Agate, Chrystal, and China- earth?
A64745	Where are their rich perfumes, costly Conserves, with their precious and various store of forreign and domestick wines?
A64745	Where are their sons and their daughters fair as the flowers, strait as the Palm- trees, and polish''d as the corners of the Temple?
A64745	Where are their sumptuous Chambers, where they inclosed themselvs in Cedar, Ivory, and Ebeny?
A64745	Where are their triumphs, fire- works, and feasts, with all the ridiculous, tumults of a popular, predigious pride?
A64745	Where is now their pompous& shining train?
A64745	Where is their Musick, their soft and delicate dressings, pleasing motions, and excellency of looks?
A64745	Where is their purple and fine linen, their chains of massie gold, and sparkling ornaments of pearls?
A64745	Wherefore dost thou forget us for ever, and forsake us for so long a time?
A64745	Whiles then thou art blessed with the possession of those high Benefits, which we have mentioned, wilt thou not think thy selfe sufficiently happy?
A64745	Will not thy condition be all Joy, which is the End and Effect of these Blessings?
A64745	Wilt thou give the bread of life unto dogs, and cast thy pearls before swine?
A64745	With what Christian thrift and diligence should we dispose of every minute of our time that we might make our calling and election sure?
A64745	With what constant holinesse, humility and devotion should they watch for it?
A64745	With what gloomy and despairing looks do they passe from hence, as if that eternal darknesse they are going into, were already in their faces?
A64745	Wouldst thou with Iacob passe over these Waters with thy staffe onely, and in thy return become two bands?
A64745	Yemen of Galilee, why stand ye gazing up into heaven?
A64745	and whence came they?
A64745	but if thou couldst really injoy all those things as we have described them, but for one short day, wouldst thou not rejoyce?
A64745	egredere anima mea; Septuaginta propè annis Christo servisti,& mortem times?
A64745	for the fear of their heart wherwith they shal fear, and for the sight of their Eyes wherewith they shall see?
A64745	how do they labour under the load of their private guilt, and feele the flames of hell while they are yet alive?
A64745	how suddenly must the rich man leave his barnes, and the oppressour his ill- gotten power?
A64745	is he not miserably tormented?
A64745	is he the Lamb that was slain whose blood was poured out like water upon the earth to save his people from their sins?
A64745	or darknesse but the absence of light?
A64745	shall all men know the secret sins that I have committed?
A64745	who knowes the state of their souls?
A64745	with what language shall I attempt thy passion?
A64745	—* Egredere, quid times?
A02864	& if I cōfesse the one, wilt thou therefore denie the other?
A02864	& in what perplexities am I now plunged?
A02864	Ah these my sinnes, how do they distres?
A02864	Alas how am I deformed?
A02864	Alas how deepely hath corruption tainted my soule?
A02864	Alas how late doe I come?
A02864	Alas( miserable wretch) in what path haue I walked?
A02864	Alas, how shall I present my selfe before the maiestie of the most righteous and vpright iudge?
A02864	Alas, howe is my soule abandoned?
A02864	Alasse wretch, what shall I doe?
A02864	Alasse, how late haue I loued thee, O beautie most exceedinglye both auncient and fresh, and yet, alasse, how little do I loue thee?
A02864	Although it bee late, it is not yet too late to call for his mercie:& wherefore shouldest thou be consumed in saying nothing?
A02864	And now, O Lord, where is this loue?
A02864	At this houre of death, when the sinnfull soule beginneth to bee loosed from the fetters of flesh, O good God, howe is it troubled?
A02864	But that which my hearte doth beelieue with loue, shall not my mouth confesse with praise?
A02864	But what shall I say?
A02864	But what?
A02864	But where am I, and whether am I carried?
A02864	But wherefore do I expostulate with a dead carcase?
A02864	But who except thou( O Lorde) can make mee cleane, and what is pure which thou hast not purged?
A02864	But why doe I confine thy benefites within the compasse of the whole worlde?
A02864	For wherfore hast thou created mee?
A02864	Gracious Lorde, what thankes, what praise shall I tender to thee for this adoption?
A02864	How exceedest thou the compasse of my conceite?
A02864	How, O God, hath corruption depraued mee?
A02864	I am deuided in my selfe, how can I stand?
A02864	I am ouerthrowne in my selfe, how shall I rise?
A02864	If I be full of impietie, art thou therfore not full of pittie?
A02864	If my sins haue made mee that I am thy offender, haue they also made me that I am not thy creature?
A02864	If the Diuell hath bereaued mee of my puritie, hath hee also beereaued thee of thy pittie?
A02864	If then I be ashamed to be seene, how shall I be assured to be receiued?
A02864	If thou desirest that a sinner should be conuerted and liue, what difficultie is there that I should not be saued?
A02864	If thy iustice may rightly damne me, can not thy mercies possiblye saue mee?
A02864	Is not man rottennesse?
A02864	Lorde, thou diddest loue vs when wee were thine enemies, and wilt thou denie vs now to loue thee againe?
A02864	My affections laboure to attaine vnto thee, but whether, I pray thee, doest thou flie the pursuite of my vnderstanding?
A02864	My sinnes greater then can bee forgiuen?
A02864	O Christ heare mee, O Christ helpe mee, or else tell mee thy vnwoorthy seruaunt, O mercifull God, tel thy seruant, to whome shall I cry?
A02864	O Christ, how can I forget thy goodnes, and yet how dare I remember thy greatnesse?
A02864	O Sauiour whome then wilte thou saue?
A02864	O deare God, hell is alreadie full, and what profite is there in my distructiō?
A02864	O foolish reason, how sharpe art thou to see thy mischiefe, and yet how dimme, how blinde art thou to foresee it?
A02864	O good Iesu, thou diddest redeeme vs when wee were thine enemies, and shall wee bee destroied now wee are thy suppliantes?
A02864	O heauenlye lighte, how sweetlye doest thou shine?
A02864	O holy, O happie, O high Iesu, how is my dull sight dazelled with thy exceeding brightnesse?
A02864	O intollerable punishment, which no meanes can moderate, no patience can endure, no time shal end: Is this( O Lord) the wages of sinne?
A02864	O my God, if thou bee absent from mee, where shall I seeeke thee?
A02864	O my God, what answere shal I make?
A02864	O reconciler, whome wilt thou reconcile to thy Father, if thou reiectest a poore sinner, who condemneth himselfe,& calleth vppon thee?
A02864	O redeemer whome hast thou then redeemed?
A02864	O sacred fire, how comfortablye doest thou burne?
A02864	O sinne, the defiler, the deformer, the destroier of soules, from how high a pitch of happinesse hast thou deiected me?
A02864	O sonne of God, how hast thou abased thy selfe?
A02864	O wretch that I am, how coldly doe I crie?
A02864	O, if it had but a smal time more of amendment, how seriously would it conuerte?
A02864	Out vppon mee wretch, alas what shall become of mee?
A02864	Shall I speake with ioie, or with modestie houlde my peace?
A02864	Then since I haue committed theire crueltie, what hope may I haue to auoide their curse; that thy bloud be not vpon me, and my posteritie?
A02864	Thou camest to call sinners to repētance,& wilt thou not heare them when they doe repent?
A02864	Thou camest to saue that which was lost, and wilt thou see me perish, in the view of thy pittifull eies, in the presence of thy bowels of mercy?
A02864	Thou diddest not stop thine eares whē thou wert blasphemed; and wilt thou stop them now thou art intreated?
A02864	What hast thou done, O madd man, O mischieuous, O monstrous man, what hast thou done?
A02864	What shall I say, or what shall I doe, wretche that I am, whether did I bende my selfe, and to what pas am I now come?
A02864	What was hee made?
A02864	What way shall I thē take in these desperate extremities?
A02864	What( O Lord) is the sence of thys saying?
A02864	Who but must bee amased at such bowelles of mercie?
A02864	Who, where, what thinge shall then bee my comfort?
A02864	With what assurance then may wee hope?
A02864	With what securitie may wee flie vnto him?
A02864	Woe is mee, how longe haue I staied?
A02864	against a blast?
A02864	against a leafe?
A02864	and if I haue deserued the one, haue I thereby also disclaymed the other?
A02864	and is it meruaile then if my cōscience quake?
A02864	and what hath hee made vs?
A02864	and where( in Gods name) are thy demerites?
A02864	and whome wilte thou f ● ● de righteous, if 〈 ◊ 〉 iudgest without mercie?
A02864	and will thine anger neuer againe be appeased?
A02864	are not his desires vanitie?
A02864	beecause thou wouldest damne mee?
A02864	can the number, can the enormitie of my offences, either constraine that which thou wouldest not, or hinder that which thou desirest?
A02864	can the power and malice of the Deuill?
A02864	how O God shall satisfaction restore me?
A02864	how am I defiled?
A02864	how are all the powers thereof layd wast?
A02864	how are they delighted whome thou doest enlightten?
A02864	how desirous are they more and more to burne whom thou dost enflame?
A02864	how do they distract me?
A02864	how large were the limits of thy mercie?
A02864	how sencelesse is my vncleane soule, that my flesh tremble not, that my iointes doe not shake vntill my knees knocke together?
A02864	how shall I eyther excuse, or extenuate this my relapse?
A02864	how shall my fearfull face behold him?
A02864	how slowlye doe I hasten?
A02864	how terriblie will he cast his countenance vpon mee?
A02864	how weakly doe I craue?
A02864	how were thy affections inflamed?
A02864	howe doeth my resolution stick betweene loathnesse and necessitie?
A02864	howe greate are thy sinnes?
A02864	if death shall deuour him who dispaireth in himselfe, and trusteth in thee?
A02864	if in all places thou art present, wherefore doe I not see thee?
A02864	if my sins are greater thē it is meet, ar thi mercies lesser then they were wo nt?
A02864	if my soule cleaue with sighes?
A02864	if that soule shall bee drowned in hell, which acknowledgeth his owne wickednesse with feare, and thy goodnesse with loue?
A02864	if thy glorious greatnesse did make me draw backe, wilt thou therefore draw backe thy gracious goodnesse?
A02864	in what pollutions haue I wallowed?
A02864	into how deepe a gulfe of miseries hast thou depressed mee?
A02864	is not his life miserie, and a verye shadowe of death?
A02864	is this I desire that hee be conuerted and liue?
A02864	is this the punishment of wicked doers, of whome I am one, in so deepe a degree?
A02864	is thy goodnesse come to an end?
A02864	or wherefore doe I not see thee?
A02864	seeing our saluation dependeth vpon the will of our most louing brother?
A02864	shall I pretend the slie subtelties of the deuell; the fair- faced shewes of the worlde?
A02864	the pleasant perswasions of the flesh?
A02864	the woman gaue it me, the serpente deceined mee?
A02864	thou diddest call vs to mercie when wee craued none, and wilt thou denye vs now we are suiters for it?
A02864	thou didst not turne away thy face from those that spat vpon thee and buffeted thee,& wilt thou now turne it away from those that pray vnto thee?
A02864	through thy death wee were brought vnto life, and shall we dy now thou doest l ● ue?
A02864	to whom may I flie more safely?
A02864	to whome more readily?
A02864	to whome shall I complaine?
A02864	what a lamentable losse hast thou incurred?
A02864	what a sharpe and seuere course would it set into?
A02864	what a wofull exchange hast thou made?
A02864	what arte hath he vsed to keepe the line from breaking wherat the fish was caught?
A02864	what feare shall inforce vs either to dispaire or to doubt?
A02864	what folly hath not had his feate in my mind, and left his footsteps in my actions?
A02864	what shift, what friendes shall I be able to make?
A02864	what terrours are presented vnto it?
A02864	where are these mercies?
A02864	where may I bee more bolde?
A02864	where more secure?
A02864	where shall I finde full praises to extoll thee?
A02864	where shall I get good wordes to set forth this thy good will?
A02864	where shall I seeke thee?
A02864	whether do you driue me, O my sinnes?
A02864	whether shall I goe?
A02864	whether shall I turne my selfe?
A02864	whether, O God, doest thou deliuer mee?
A02864	who but will reioice at such aboundance of loue?
A02864	who is more able to helpe?
A02864	who is more mighty?
A02864	who more easy to be intreated?
A02864	who more mercifull?
A02864	why should I bee faint when thou doest not onely incourage, but alsoe enable mee, or at the least accept my weake endeuour?
A02864	wilt thou shewe thy strength against a worme?
A02864	with what a world of woes hast thou enclosed mee?
A02864	with what bouldnesse may wee embrace him?
A02864	with what confidence may wee intreate him?
A02864	woe is me wretch, how cunningly doth the deuell seeke to delay mee?
A02864	woe is me wretch, how is my harte hardened, that mine eies doe not poure forth plentie of teares?
A25385	4 What is man, for whose use and service thou hast made them, and all things in this world, and him to serve thee?
A25385	9 What profit, O Lord, is there, can there be, in my blood, or death, when I go down into the pit, or if I dye in my sins?
A25385	A Father, but what Father?
A25385	And he concludeth peremptorily with this Question, Quis ergo nisi infidelis negaverit fuisse apud inferos Christum?
A25385	And how shall I express my love better, than in forbearing those things which thou dost abhorr, and following those things which thou dost command?
A25385	And if we ask what it is to be the servants of God?
A25385	And in the next place, what is more proper to Children, than to ask Bread of their Father?
A25385	And lastly( which is not the least of thy mercies) with what patience hast thou waited for my serious Repentance?
A25385	And now Lord, what is my hope?
A25385	And tell me, if these be not sufficient motives to perswade us to his service, if our hearts be not hardned?
A25385	And therefore say not, I have sinned, what harm hath happened to me?
A25385	And they shall be able to say with Iob, Shall we receive good at the hands of God, and not receive evil?
A25385	And this King David well understood, when he said, What shall I render to the Lord for all the benefits he hath done unto me?
A25385	And what kind of penitence can be expected from man in this estate?
A25385	And what shall I further say?
A25385	And what shall I now say, or wherein shall I open my mouth?
A25385	And what should a Son desire more than the honour of his Father?
A25385	And what would become of miserable Man, if this help were wanting, but being carnal, be wholly transformed into flesh?
A25385	And why art thou then secure?
A25385	And why dost thou not pardon my transgressions, and take away mine iniquity?
A25385	And why?
A25385	And wilt thou, O Lord, break a leaf driven with the wind too and fro?
A25385	And, O Lord, carest thou not that I perish?
A25385	Answer me, O Lord, How many are mine iniquities and sins?
A25385	Are not my dayes few?
A25385	Art not thou a Father of mercies, which have neither number, end, nor measure?
A25385	Art thou born?
A25385	Behold, the Heaven of Heavens can not contain thee, how much loss this House that I have builded?
A25385	But how can that mans Faith save him, which professeth that he hath Faith, and yet hath no Works?
A25385	Can the infinite Majesty of God offended, be satisfied with a little, a small repentance?
A25385	Did not the Egyptians miserably perish in the Red Sea?
A25385	Do not I fill Heaven and Earth, saith the Lord?
A25385	Dost thou desire then never to be sad?
A25385	Fear ye not me, will ye not tremble at my presence?
A25385	For although thine anger against sinners is unsufferable, and who may abide it?
A25385	For being uncertain of our dayes, why should we beg bread for uncertain times?
A25385	For in death is no remembrance of thee, and in the grave who shall give thee thanks?
A25385	For what benefit shall we reap by forgiving our old sins, if we contract new?
A25385	For what fruit have I in those things whereof I am ashamed?
A25385	For what profit is there in my blood, if I go down into the pit?
A25385	For who hath promised thee time to repent How many have been deceived with this vain hope?
A25385	For, if thou, so mighty a Lord, hast vouchsafed to love me, poor wretched creature, how should it be, but that I should return love again to thee?
A25385	From whence are warrs and contentions amongst you?
A25385	Have I returned due praise unto thy Majesty for them, or carried my self, and ordered my life, like to one that might any way deserve them?
A25385	How canst thou abide or dwell in so loathsome a Dungeon, wherein, there is no part, room, or corner clean?
A25385	How did he destroy Sodom and Gomorrah?
A25385	How great, what manner of Lord hast thou bestowed upon us, that we should be called the Sons of God?
A25385	How many souls burn in Hell fire, which have sinned far less than I, and yet I remain alive?
A25385	How often hast thou called me with the voice of Love?
A25385	How often hast thou terrified me with threats and fears, laying before me the peril of death, and the rigour of thy divine Iustice?
A25385	How often have I returned as a dog to the vomit, and as a sow washed, to the myre?
A25385	How often( and that justly) mightest thou have withheld thy hand of preservation from me?
A25385	How often, O Lord, hast thou turned thine eyes from my sins, and made as though thou didst not see them?
A25385	How shall I answer?
A25385	How shall I smile thee, O Ephraim?
A25385	How strict had my Iudgement been, if thy Iustice had laid hold on me, laden with so many sins?
A25385	How then dare I, that am so base and unclean a creature, approach to the Feast of so great a God, and a Lord of so great a Majesty?
A25385	How then shall I dare to receive thee, in so desperate and wicked estate?
A25385	How then?
A25385	I have sinned, what shall I do unto thee, O thou preserver of men?
A25385	I have sinned, what shall I doe?
A25385	I. have received life, and all the blessings of this life from thee; What shall I render back to thee for them?
A25385	If I be a Father, where is my honour?
A25385	If he whet his glittering sword, and his hand take hold on judgement, Who is able to abide it?
A25385	If the Devil be Prince of the world, what goodness can be expected in his Dominions?
A25385	If thou Lord shouldest be extream to mark what is done amiss, O Lord, who may abide it?
A25385	If thou be our Father, and we the Sons of God, how great is the honour, that we are as it were Gods?
A25385	If thou be our Father, how great is our Hope?
A25385	If thou forsake me, to whom shall I flee?
A25385	Look at the Generations of old, and see, did ever any trust in the Lord, and was confounded?
A25385	May not I much more marvel, that God will not disdain to come and abide in this my poor and wretched Soul?
A25385	Miserable man that I am, who shall deliver me out of this body of death?
A25385	My soul is very much disquieted within me: How long, Lord, will it be, ere thou look upon me, and deliver it?
A25385	Nay, what couldest thou have done more for me, than thou hast done?
A25385	Now, having received all these mercies and favours from thee, how have I on my part behaved my self in thankfulness to thee for them?
A25385	O Death, where is thy sting?
A25385	O Lord, in that day where shall I hide my self from the face of thine anger?
A25385	Or shall the dead arise and praise thee?
A25385	Or thy faithfulness in destruction?
A25385	Or what couldest thou have given me more, than thou hast bestowed upon me, either of blessings of this world, or of the world to come?
A25385	Remember, I beseech thee, that thou hast made me as the clay, and wilt thou bring me into the dust again?
A25385	Saint Bernard saith, If I owe to God all that I am for my Creation, what shall I give further for my Redemption?
A25385	Saint Peter cryed out to thee, to depart from him a sinfull man, How then, can I, the chief of all sinners, but tremble at thy presence?
A25385	Shall the dust, or they which are dissolved thereinto, before repentance, praise thee?
A25385	Shall thy loving kindness be declared in the grave?
A25385	Si fidem quis dicat se habere, opera tamen non habeat, numquid poterit fides salvare eum?
A25385	So to be affected in our life, that we may often say, and pray, When shall I appear before the Lord?
A25385	Solomon, after he had built a Temple to God, reasoned thus, But will God dwell indeed on the Earth?
A25385	The people demanding of our Saviour, What they should do to work the works of God?
A25385	They say, If a man put away his Wife, and she go from him, and become another mans, shall he return unto her again?
A25385	This Faith makes our Prayers acceptable: For( Prayer being the testimony of our Faith) how will our Faith appear, if we doubt in our Prayers?
A25385	To whom then will ye liken God?
A25385	Usque quo filii hominum?
A25385	VVHat am I, O Lord, that I should be so bold as to come near to thee?
A25385	VVHo will give water to my head, or tears to mins eyes, that I may day and night bewail my sins and ingratitude against thee, O God, my Creator?
A25385	Was there ever King of Israel more merciful than thou?
A25385	What Vengeance did he take on the Israelites for worshipping the Golden Calf, and for murmuring against Moses?
A25385	What are we to render unto thee?
A25385	What greater benefit of grace, what greater argument of his love is there, can there be shewed to me?
A25385	What had become of me, if thou hadst taken me away with those at the same time?
A25385	What is man, but a creature, of all others most wretched?
A25385	What man is he that liveth, and shall not see death, shall he deliver his Soul from the hand of the grave?
A25385	What shall I answer, seeing I have done these things?
A25385	What shall I do?
A25385	What should I say more?
A25385	What thanks shall I render to thee?
A25385	What then, O Lord, shall I render back to thee, for all that thou hast done unto me?
A25385	What therefore, O my Lord, shall I do?
A25385	Where are the Princes of the Heathen?
A25385	Whither shall I flee?
A25385	Whither shall I go from thy presence,& c. Heaven is my Throne,& c. Where is the place of my rest?
A25385	Who can carry a great burden in his age, that groans under a little weight in his chief strength?
A25385	Who can do like thee, or what God is like thee?
A25385	Who ever abode in his fear, and was forsaken?
A25385	Who gave Iacob for a spoyl, and Israel to the Robbers?
A25385	Who hath resisted his will?
A25385	Who have I in Heaven but thee?
A25385	Who is able to reckon up or declare the several kinds or parts of them?
A25385	Who is able to resist his Power?
A25385	Who is able to resist thy power?
A25385	Who shall separate us from the love of Christ?
A25385	Who shall separate us from the love of Christ?
A25385	Who then durst be so bold as to call the Father, but that Christ did command it?
A25385	Who then, O Lord, hath bound the hands of thy Iustice, who hath deprecated for me, when I lay thus lulled asleep in the security of my sins?
A25385	Who therefore but an Infidel will deny that Christ was in Hell?
A25385	Wilt thou be secure( say two Fathers?)
A25385	Wilt thou break a leaf driven too and fro?
A25385	Wilt thou shew wonders to the dead?
A25385	With what fervency shall I love thee?
A25385	Yet thy mercy towards offenders is unsearchable, and who can find out the depth thereof, or describe it?
A25385	and wilt thou pursue dry stubble?
A25385	and wilt thou pursue the dry stubble?
A25385	are they not hence?
A25385	blind in judgement, inconstant in his actions, unclean in his desires, and( though small in desert, yet) proud and great in his own conceit?
A25385	even of your own concupiscences, which fight in your members?
A25385	invited me with thy blessings, chastened me with thy scourges, compassing me about, that I could by no means slee from thee?
A25385	or shall it declare thy truth, and shew thy glory?
A25385	or to what likeness will ye compare him?
A25385	or what more necessary for them?
A25385	saith, That all things in this life are uncertain, but death; and Natus es?
A25385	shall not the Land be greatly polluted?
A25385	that I should attempt to receive this so great and high mystery?
A25385	to Himself as also to Poor men And how great ought our love to be?
A25385	what am I?
A25385	what is man by nature, but a vessel of corruption, unapt to any good, propense and most ready to any evil?
A25385	who is there to help me besides thy self?
A25385	wilt thou avoid all doubt?
A58334	10. Who is she that looketh forth as the morning, fair as the moon, clear as the sun, terrible as an army with banners?
A58334	6. Who is this that cometh out of the Wilderness like pillars of smoak, perfumed with myrrh and frankincense, with all powders of the merchant?
A58334	And what are these complaints, ye Saints ▪ That none but he can ease ye?
A58334	And why not yeild the heart now?
A58334	And why not yield the heart?
A58334	Angels admire — Is Heaven for none but you?
A58334	Are there groans, And tears, and fruits, And supplications?
A58334	Are you of men the only wise?
A58334	Art thou mine?
A58334	BLess me my God — What beam of Heaven is this?
A58334	Be wise ye Princes of the Earth, And kiss the Son of God: His Anger fumes, who''s he presumes To urge his Iron- rod?
A58334	But is he so indeed?
A58334	CAn''st thou not rise, my Love?
A58334	Can it be day without a Sun?
A58334	Come then, my All, my chiefest good; When shall blest Heavens so befriend us, To spare thee down?
A58334	Did Pharoah''s Horses prance along, And gladly draw his Charets on?
A58334	Do the Pomegrantes bud?
A58334	For why should I be led away By Creatures, in pretence; And starve my soul, misled by such As come I know not whence?
A58334	HAve you not been where you have seen, The red and blushing Pomegranate, All overspread with Rosy- red, As Natures bounty did create?
A58334	HAve you not been, where you have seen The red and blushing Pomgranate, All overspread with Rosy- red, As natures bounty did create?
A58334	HAve you not seen the Desolations That veh''ment Flames have made; What multitudes of Habitations, In dust and rubbish laid?
A58334	HOW rich and dainty is the fare, My blessed Love, and Lover dear, Provides for his beyond compare, And feasts them with his heavenly chear?
A58334	HOw welcome were that blessed news, To the whole Nation of the Jews, When Elect Sisters shall return?
A58334	Hath God inspir''d Their hearts with real good?
A58334	His Father hath already Crown''d him, Giv''n him a Title to this thing: When shall his Mothers arms surround him, And Crown him her eternal King?
A58334	How beautiful thy feet?
A58334	How fair and pleasant are Those sweet delights I take?
A58334	How fiercely without all respect, To things or persons had, It quickly works its sad effect, And makes mens cases bad?
A58334	How lovely is thy Faith?
A58334	How rich is Sions King that day, When all his Saints shall woo him, And bring their Treasures, and shall pay Themselves attribute to him?
A58334	How sweet was Christ upon the Cross, Making Atonement for my Sin?
A58334	How sweet was he within the Grave?
A58334	How welcome are thy doings?
A58334	How welcome are thy goings?
A58334	How welcome are thy goings?
A58334	How will the Spices flow?
A58334	I have no thirst but for thy Love; Love me, and stay my thirst: O do but try to love me; why?
A58334	I have put off my Coat; and ca n''t I put it on as soon?
A58334	I have put off my coat, how shall I put it on?
A58334	I have washed my feet, how shall I defile them?
A58334	I might have said, Can it be Night, When day is at the door?
A58334	I say, he''s mine, and I am his, And humbly seal it with a kiss: Angels, is Heaven for none but you?
A58334	I seek thee, but I find thee not: My Lord, where art thou gone?
A58334	IS this the Christ — The lover of thy soul?
A58334	If I ca n''t find him, I must dye, What is this Life to me?
A58334	Into what Covert art thou got, And leav''st me here alone?
A58334	Inviting all the World unto it?
A58334	Is this the Blest — Whose loss thou dost condole?
A58334	Is wakeful time fall''n fast asleep?
A58334	Is''t because they shall be so, When Glory makes them bright?
A58334	Lovers will hasten all they can: Thou lovest; then, why dost thou stay?
A58334	MY God, make all the hast thou canst; Why do the hours move so slow?
A58334	Must Wisdom dye with you?
A58334	My Church, I praise my self; not Pride, But hope of Custome makes me: who''l have a Rose?
A58334	My God, shall Flesh prevail?
A58334	My Soul awake, and rise, and shake This dulness off: for why?
A58334	My feet are washt, and should I rise, And make them foul anon?
A58334	O, why so long, before thou come, According to thy word?
A58334	Of such a one as I?
A58334	One Faith, One Way, One Sight, One Tast, One Lawgiver, One Lord, One Throne?
A58334	One Truth, One Gospel, One Consent, One God, One Jesus only known?
A58334	Or dark, when he that is the Light, Can darkness overpow''r?
A58334	Or want you pow''r in this dark hour, To bring my Lord to me?
A58334	Or, is''t because they shine below, With my Redeemers light?
A58334	Pray let us understand?
A58334	Return, return, O Shulamite; return, return, that we may look upon thee: what will ye see in the Shulamite?
A58334	Season my Lips with Salt, my God, And sift my Language from its dross: For why should I so foolishly, With Speeches vain contract my loss?
A58334	Seest thou the Fields, where they Enjoy their heavenly feed?
A58334	Shall I, thy Lover, take This pains to make thee mine; And shall a base and sordid Lust, Ensnare that heart of thine?
A58334	THE Marriage being agreed upon, Between the Bridegroom and the Bride ▪ When will this blessed Jesus come, To tye the knot that must be ty''d?
A58334	Tell me, O tell me, where he is, If it be known to you: He is my only Joy, and Bliss, My Life and Heaven too?
A58334	The watchmen that go about the City, found me: to whom I said, Saw ye not him whom my soul loveth?
A58334	Their God the best of gods, and when Their VVork the best of works, and then The best of Joys for endless days?
A58334	Thus Baalam cry''d, How comely are Thy Tents, O Israel?
A58334	Thy Teachers fish, and nothing catch; They knock, but who lifts up the latch?
A58334	VVhere is the Soul that takes me?
A58334	VVilt thou be mean like me, And be with Flesh possest, And fellow- man, and brother be, And suck thy Mothers Breast?
A58334	WHat is the price of Love, my King?
A58334	WHose is this rousing Voice, I hear, That breathes so sweet an Air, Through Walls and Lattices?
A58334	WHy stays the lingring Day?
A58334	We have a little sister, and she hath no breasts: what shall we do for our sister in the day when she shall be spoken for?
A58334	Were Pharoah''s trappings boss''d with Gold, As if they would outshine the Sun?
A58334	What Love and linger?
A58334	What ails the Morning light, To lye a Bed so long, while I Am longing for its sight?
A58334	What is a glorious God to me, If I ca n''t lay my claim to thee?
A58334	What is his Name?
A58334	What is thy beloved more than another beloved, O thou fairest among Women?
A58334	What shall I give thee for a spark?
A58334	When new- born hope, and panting strength, Tho but a little, comes at length, And hard and soft together mourn?
A58334	When shall we hear the Clocks strike One?
A58334	When such delights thy shadow can, Contribute to me, sinful man?
A58334	When thousands could Conversion date, From some one Sermons powerful word: This done in Sions infant- state, What will her manhood then afford?
A58334	Whither is thy beloved gone, O thou fairest among women?
A58334	Whose hand that knocks at door, That pleads his entrance with such charms, I never heard before?
A58334	Why do the wheels of Motion stay?
A58334	Why doth my Love immure his Face, And shrow''d himself behind our Wall?
A58334	Why stops the glass that turned was So many hundred years ago?
A58334	Will all my substance buy the thing?
A58334	Will you this Love ingross?
A58334	Wilt thou a publick Wedding make?
A58334	Wilt thou accept, said he, Of such a one as I, That must thy sinful will controul?
A58334	Wilt thou not rise, my Dove?
A58334	a Lilly, who?
A58334	and what a thing is this, That Jew''s of rude Behaviour; Should at the last Messiah tast, And own him for their Saviour?
A58334	and what her splendent worth?
A58334	are you such Watchmen that can not see?
A58334	awake, why do n''t you rise?
A58334	ca n''t you answer?
A58334	how fair?
A58334	my coat is off, How can I put it on?
A58334	that we may seek him with thee?
A58334	to take a Lease of thee, For all Eternity?
A58334	what a glorious sight is this?
A58334	what comfort wer''t, Or what refreshment could I see, If he were sweet to all the World, And were not also sweet to me?
A58334	what glorious Person''s this, That takes this solitary path; That fears no way, nor Beasts of prey; Of Desert- frights, no terror hath?
A58334	what hast he speeds, To fetch his Captives out of thrall?
A58334	what is his Fame?
A58334	what is thy beloved more than another beloved, that thou dost so charge us?
A58334	when as The God of Saints, the best of Gods, And his Love is the best of Loves, And their Loves are the best, by odds?
A58334	where is he?
A58334	whither is thy beloved turned aside?
A58334	whose Voice is that?
A89235	And did not Saint Maurice in the head of the Emperours Army, erect such a trophie for Christianity, as all Times triumph in?
A89235	Bernard, what wert thou born for?
A89235	But alas how distancial are we from this igennious coercion of our polluted fancies?
A89235	Do not they all then alike forget what they have been, and think onely on what they are to be?
A89235	Doth he that is in the lanthorn account himself happier, then he that lieth in the hold, because he is like to perish some minutes later?
A89235	Doth not honour and dignity appear plainly by this genuine instinct of our ascribing them to virtue, to be one of Gods designments for mans appetency?
A89235	Doth not then this Method prove what God saith by the Prophet, What could I do that I have not done for this generation?
A89235	For doth not every one finde out some colour of virtue to lay upon the lookes of his good fortune?
A89235	For how many when they are ingenuous in this confession, think they are dispensed with for many grosse infidelities?
A89235	How many virtuous Trophees are there now erected in Christianity, of the victories of humane nature, over our most powerfull infirmity?
A89235	May I not then say, that felicity is in the worlds opinion, as the unknowne God was in the Religion of the Athenians?
A89235	May not piety then to recover the easilier her due, without irreverence, be put into the lighter figure of passion?
A89235	Must we not then resort to a Superior power, for the stability of our happynes?
A89235	O what can not love obtaine of him who loved us so much, as he seemed not to love himselfe in the expression of it?
A89235	PAge 3. line 35. after Wiseman sayes, adde, What art thou proud of dust and ashes?
A89235	They then who in the pressures of their frailties, shal faintingly say, who shal shew us any good?
A89235	When the Prophet aslae ● h in admiration of Gods condescendence, What is man that thou art thus mindful of him?
A89235	Wherefore are all they happy that deal treacherously?
A89235	Whereupon it seemes that a Philosopher being asked what was the most noxious beast to humane nature?
A89235	Why doest thou halt and hesitate about the loving him, who must needs love thee faithfully?
A89235	Yet alas, how many are there who use this supervesture and palliation of their Souls, covering private Malices under specious Pieties?
A89235	You then, that by love seeke contentment, why do you love that, which even the loving of, is disquiet?
A89235	and Saint Thomas his question about finding the way to it, saying, How can we know the way?
A89235	for most of his works are hidden; Who can declare the works of his Justice, or who can stand under them?
A89235	he answered, If terrestriall Rome be so beautifull, how glorious must be celestiall Jerusalem?
A89235	shall man then leave any thing undone, that his love may retribute?
A89235	what can be answered by man for this selfe- destruction?
A89235	when flying inward they kindle such a flame, as doth extinguish the order of the holy Spirit, how little a spark sets a whole wood on fire?
A89235	who shall deliver thee from this body of death and corruption?
A89235	why are you so taken in looking upon that, which if you tast you are lost?
A39680	6. can be likened to the Lord?
A39680	And after the fulfilling thereof, what ground remains for any to doubt the fulfiling of lesser promises?
A39680	And is not this matter of exceeding joy?
A39680	And what a surprize was that to the Church?
A39680	And what footing could thy Faith find for Pardon and Salvation any where else?
A39680	And what is Christ to him that can not believe?
A39680	And what pleasure is there in the world comparable to this pleasure?
A39680	Are not all holy duties expressed in Scripture by the Saints walking with God, Gen. 17 1. and is not this an Angelical life?
A39680	Are not all the promises of God in Christ, Yea, and Amen to all that are in him?
A39680	Are there not many faintings, tremblings, despondencies of mind under the thoughts of death?
A39680	Are your affections cold, flat, and dead in duty?
A39680	As thus, Did Christ die for me when I was an Enemy?
A39680	Behold how he loved thee?
A39680	Beside: How many and mighty Enemies did oppose the work of Faith in thy soul?
A39680	But what was Abner, and what were the Princes of Israel to the Son of God?
A39680	But who can open the unsearchable riches, or recount the ravishing excellencies found in Christ?
A39680	Can such a thing as this be in Nature?
A39680	Could I but enjoy my freedom from it in the seasons of duty and times of communion with God, what a comfort would that be?
A39680	Did Christ suffer such grievous things for you, and can not you suffer small matters for him?
A39680	Did he come from the Bosom of the Father to be our Ransomer, and that at the price of his own life?
A39680	Did he come into the world as a Lamb, bound with the bands of an irreversible decree to die for sin?
A39680	Did he come so chearfully to Die for me, and do I go so dead heartedly to Prayers and Sacraments to enjoy fellowship with him?
A39680	Did he not sense and mind the work he was going about?
A39680	Did he suffer so much for you, and can you suffer nothing for him?
A39680	Did not God spare his own Son, but give him up to death for us all?
A39680	Did the Blood of Christ run out so freely and abundantly for me, and can not I shed one tear for my sins that pierced him?
A39680	Did the Son of God fear, tremble, sweat clods of Blood?
A39680	Did the hand of severe Justice shed the Heart- blood of this Immaculate Lamb to satisfie for the wrong thy sins have done to God?
A39680	Did''st thou ever feel the pangs and commotions in thy bowels, that some have felt upon such a sight?
A39680	Do not the Angels and Saints in Heaven feast upon him?
A39680	Do you stir up your selves to take hold of God?
A39680	Doth such a temper of spirit suit thine awful presence?
A39680	Doth thy heart need so many arguments to perswade it even to the sweetest, easiest, and most pleasant duties in Religion?
A39680	Doth your faith melt your hearts, either in the sense of your own vileness, or of the riches of free grace to such vile Creatures?
A39680	Father, have these poor souls wounded thy Name, thine Honour, thy Law?
A39680	First, you draw nigh to God; but is it in truth, or in meer formality?
A39680	First: What is the Spirtts Sealing wor ● … and how is it performed?
A39680	For if these things were done in the green Tree, what shall be done in the dry Tree?
A39680	For loe, what a Seal and Witness hath Religion in the breast of every sincere Professor of it?
A39680	Fourthly: How excellent are Gospel- Ordinances?
A39680	Fourthly: What doth the slavish fear of death speak, but remains of unbelief still in our hearts?
A39680	Have you not a languishing love, a staggering faith, dull and sluggish desires?
A39680	He that delivered his Son for us, what can he deny us after such a gift?
A39680	He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?
A39680	His soul was full of sorrow, and is thine full of stup ● … y?
A39680	How are we all obliged to bless God for Jesus the Mediator, to make us and our sinful duties acceptable to God?
A39680	How can you hear others speak of their satisfaction, peace, and assurance, and be quiet until you also have attained it?
A39680	How can you look upon such precious promises, and not dare to tast them?
A39680	How greatly was the Spouse amaz''d at the unexpected condescension and grace of Christ in this matter?
A39680	How is it imaginable that God should with- hold after this, spirituals or temporals from his people?
A39680	How long it may be ere you sit again at the Lords Table?
A39680	How many dangers it prevents, or how many wants it supplies?
A39680	How many times have some Christians lamented this upon their knees, with bleeding hearts and weeping eyes?
A39680	How much have we to do with our own hearts upon this account every day?
A39680	How shall I duely improve them for God?
A39680	How shall I raise my dead heart in duty?
A39680	How shall he not call them effectually, justifie them freely, sanctifie them throughly, and glorifie them eternally?
A39680	How shall he not cloath them, feed them, protect and deliver them?
A39680	How( thinks he) can this consist with a renewed state and temper?
A39680	However, the duty is thine, though the power be Gods; why else are his people blamed, because they stirred not up themselves to take hold of him?
A39680	If God be so near to the heart and reins of his People in their duties, O, how assiduous should they be in their duties?
A39680	If God have so delivered him, how shall he not with him freely give us all things?
A39680	If Vengeance be taken sevenfold on him that Slew Cain, what Vengeance shall be taken on him that Crucifies afresh the Lord of glory?
A39680	Is God so near to his People above all others in the world?
A39680	Is any thing in Heaven or Earth so sweet as Christ Sacrificed is?
A39680	Is it rather the awe of Conscience than the pleasure of Communion that brings thee to this duty?
A39680	Is it want of a through search and examination of your estate?
A39680	Is it your neglect of duty?
A39680	Is the love of Christ past knowledge?
A39680	Is this thy zeal and thy delight in the duties of obedience?
A39680	Is''t the representation of Christs death?
A39680	Lord( said the Disciples) how is it that thou wilt manifest thy self unto us, and not unto the world?
A39680	Lord, how is it I had not then been sealed to Damnation?
A39680	Must he be forsaken for every trifle that comes in the way of its phansie?
A39680	Must the great and blessed God wait upon a poor Worm till it be at leisure to attend him?
A39680	Now which of these is to be attended with a dead, careless, and slight spirit?
A39680	O Reader, how much better were it to hear such questions as these from thee; how shall I get an heart suitable to the mercies I do enjoy?
A39680	O how good is it for men to be brought into the straights of affliction sometimes?
A39680	O my God, what a heart have I?
A39680	O, how unutterable then must that be which is seen and felt above, where God comes as near to men as can be?
A39680	O, let not thine eyes find rest, till that be fully done: Is it some special guilt upon thy soul that grieves the Spirit of God?
A39680	O, what is this?
A39680	O, what manner of love is this?
A39680	O, when a man considers that the whole weight of his eternal happiness or misery depends upon the resolution of these Questions: Am I in Christ?
A39680	O, who ever loved thee at that rate Christ hath done?
A39680	Oh Lord, what an heart have I?
A39680	Or is not the giving of Christ to die for us, the accomplishment of the greatest promise that ever God made to us?
A39680	Or is there any thing put into any promise of greater value than the Blood of the Lamb that was shed to purchase it?
A39680	Quantum mutatus ab illo?
A39680	Reader, was it ever thy sad lot to look upon such an heart- rending object?
A39680	Secondly: Do n''t your graces need it?
A39680	Secondly: If your hearts be sincere, yet are they not sluggish?
A39680	Secondly: The activity of Faith is clogg''d by natural unbelief: O, what difficulties is every work of Faith carried through?
A39680	See you that Bread broken, and that Wine poured out?
A39680	Should the represented Agonies and sufferings of Christ for me, be beheld with a spirit no more concerned, pierced and wounded for sin?
A39680	Sixthly: Is there any among you that stagger at the promises through unbelief?
A39680	Suppose thou sawest him appear at this Table, as he now doth appear in Heaven, as a Lamb that had been slain?
A39680	Take away Christ, and where is the hope of our souls?
A39680	Take away the heart from duty, and what remains but a dead carcass, without life or beauty?
A39680	That can not by faith eat his Flesh and drink his Blood?
A39680	The bounty and liberality of the love of Christ to his People, passeth knowledge ▪ Who can number or value the fruits of his love?
A39680	The least and lowest act of saving faith is precious,& above all value; what then must the highest and most excellent acts of faith be?
A39680	The next enquiry is, whether all Believers are Sealed by the Spirit?
A39680	Thirdly: Do you know how many daies you are to go in the strength of this meal?
A39680	Thirdly: Have you not grieved the Spirit of God, and caused him to withdraw from you?
A39680	Thirdly: Is there any among you that droop, and are discouraged in their spirits, because of their manifold aggravated Iniquities?
A39680	Thirdly: The least degree of saving faith infers thy Election of God; and if that be not matter of melting and transporting consideration, nothing is?
A39680	This would better become thee, than to afflict thy self with what shall I eat, what shall I drink, or wherewithal shall I be cloathed?
A39680	Was Christ a Lamb for meekness, and art thou a Lyon for fierceness?
A39680	Was he silent, not once opening his mouth when he suffered most vile things from the hands of Sinners, and can you bear nothing?
A39680	Was his heart like thine, stupid and unaffected with these things?
A39680	Was it a pleasure to him to shed his Blood, and is it none to me to apply it, and reap the benefits of it?
A39680	What a pleasure then must it be to him, to save so many souls from the everlasting wrath of the great and terrible God?
A39680	What are our sufferings compar''d in kind or degree, to the sufferings of Christ?
A39680	What are our sufferings to Christs?
A39680	What are the effects of the Spirits Sealing?
A39680	What have we to leave, or lose, in comparison with him?
A39680	What is Wine in bowls, and the chief Oyntment to the Blood of Christ, and the anoyntings of his Spirit?
A39680	What is a Feast to him that can not tast it?
A39680	What is it that hinders this mercy that it can not come home to your souls?
A39680	What is life without pleasure?
A39680	What is our Blood compar''d in dignity to the Blood of Christ?
A39680	What is the Spirits Sealing, and how performed?
A39680	What is the priviledge of being Sealed by the Spirit?
A39680	What is the priviledge of being Sealed?
A39680	What is this?
A39680	What is this?
A39680	What shall I render to the Lord for all his goodness?
A39680	What sin can be more provoking to God, than the slight and contempt of those most awful mysteries?
A39680	What steddy Christians should all real Christians be?
A39680	What sweetness is there to be found in them by true Believers?
A39680	What then shall do it?
A39680	When you see the Blood of Christ flowing forth, how can Faith be silent in thy soul?
A39680	Wherefoream I come from Geshur( saith Absalom) if I may not see the Kings face?
A39680	Wherein lies the resemblance and agreement betwixt the Flesh and Blood of Christ, and material Meat and Drink?
A39680	Whether all Believers are Sealed?
A39680	Whilst others do but feed upon Ashes and Husks, what is the flesh of Lambs and Calves out of the Stall, to the Flesh of Christ?
A39680	Who can bring a clean thing out of an unclean?
A39680	Who can tell how many sins it pardons?
A39680	Who in the Heaven can be compared to the Lord?
A39680	Who would endure that misery that Christ did endure for thy sake?
A39680	Why are none Sealed till after Believing?
A39680	Why must Justice be executed on him in such rigor and severity?
A39680	Why none are Sealed till they Believe?
A39680	an unsearchable love?
A39680	and what punishment can be more terrible, than for such a wretched soul to eat and drink Damnation to it self?
A39680	and what ● … hat, state of glory reserved for the Saints: Doth a glimps of Gods presence in a duty, go down to the heart and reins?
A39680	and yet canst thou look upon sin as a light matter?
A39680	bethink your selves where you are, and what you are doing: Know you not that the King comes in to see the Guests?
A39680	could thy heart be unaffected and stupid at such a sight?
A39680	if the records of the mercies of our lives were or could be gather''d and kept, what vast volumns would they swell to?
A39680	or am I not?
A39680	q. d. Dost thou doubt of my ability to heal thy Child?
A39680	with how many notwithstandings is his love continued to thy soul?
A61251	( that is, none can so search him) conclude that he can not so search himself?
A61251	A turning to God; Turn ye, turn ye, for why will you die O House of Israel?
A61251	After all this, shall we imagine that God hath changed this Precept, which was not Ceremonial, but opposite to Ceremonies?
A61251	Against which Conclusion he brings a new Objection thus, Thou wilt say then unto me, Why doth he yet find fault?
A61251	Against which he brings this Objection, Is there Vnrighteousness with God?
A61251	Albeit Contracts be by mutual Consent, and that Consent signifies to have the same Thought, yet?
A61251	And Jeremiah saith, Who would not fear thee, O King of Nations?
A61251	And by what Warrant do they assign them their Tasks, if it were their Duty to worship all, as they do some?
A61251	And is there Knowledg in the most High?
A61251	And the Lord said unto Moses, How long refuse ye to keep my Commandments, and my Laws?
A61251	And when I further pose my self, whether such a Being will only perform his Promises, reward and punish according to Merit?
A61251	Are not the Principles of reasoning inbred in Nature, and freely given of God?
A61251	Are you now content to enter into this Covenant for your selves and your Posterity, wherein if you fail on your Part, you lose all the Benefit of it?
A61251	By himself he called Adam and Eve, and asked first Adam, Hast thou eaten of the Tree whereof I commanded thee thou shouldst not eat?
A61251	By the Reasonings in Scripture from what is becoming, God doth assure his unchangeable Justice, Shall the Judg of all the Earth do unjustly?
A61251	Can any Creature do more than this Command doth require?
A61251	Can any Man pretend that the particular Favours that the Saints have always prayed for from God, were all promised by God?
A61251	Can any of these pretend that they have not Power to repent, or believe, seeing the All- sufficient Power of God is offered, if it be not rejected?
A61251	Commutative Justice is not competent to God; For who hath given to him that he should repay?
A61251	Could he excuse himself from being the Author of his own Death?
A61251	Did not God give the knowledg of Words to Adam and Eve whereby he spoke to them, and they to one another?
A61251	For instance, How great Profit and Pleasure hath arisen to Mankind by the Invention of Writing?
A61251	For who hath resisted his Will?
A61251	For who hath resisted his Will?
A61251	God had Mercy on wicked Ahab, and said to the Prophet, Dost thou not see how Ahab humbleth himself?
A61251	Hath not the Potter Power over the Clay, of the same Lump, to make one Vessel unto Honour, and another unto Dishonour?
A61251	Hence the Folly of Man might be cured, when he thinks, Why did God suffer Sin to come into the World?
A61251	How great Addition to Writing hath been by the recent Invention of Printing?
A61251	How have some noble Greeks and Romans gloried to become a Sacrifice for the Safety of their Country?
A61251	How impudently insolent is it then for any sinful Mortal to claim Celestial Glory, and to be out of hazard of Misery by their own Merit?
A61251	How much Profit and Pleasure hath arisen to Mankind by the Invention of Glass, and how strange Improvements have been made of it?
A61251	How often doth he shew Mercy to rebellious Israel, remembring Abraham, Isaac and Jacob his Servants, tho by many Generations distant from them?
A61251	How unbecoming were it and incongruous to the infinitely blessed and glorious God to express a Lie?
A61251	If again I consider, Whether such a Being will ever choose fitted Means for all his Purposes, and do nothing in vain?
A61251	If it were not for this inavoidable Instinct, would not the Soul prevent the Pains of Torture and Death?
A61251	If some Millions be at once praying to the same Saint, can meer Human Nature be raised to that height to hear all those at once?
A61251	If the Saints be adorable, how comes it that every one adores what Saint he pleases, and neglects the rest?
A61251	If this Patient continue obstinate, were he not a Self- murderer?
A61251	Is it not evidently more consonant to the Wisdom of God, to give Grace only to the Elect at the time of Conversion?
A61251	Is it not free for me to do with my own what I please?
A61251	Is there any Inconsistency, that that which once existed not, should after exist?
A61251	Is there any Promise for these Particulars?
A61251	Is there any other Soveraign can pretend these Titles?
A61251	Is therefore Man''s reasoning a brute Way?
A61251	It had not only been a Folly, but a Fault, to concur with the Atheist or the Ungodly in that Question; How doth God know?
A61251	It is excluded; by what Law?
A61251	It was the first, and is yet the most general Error, Why did God suffer Sin to enter into the World?
A61251	May he not then give a new Sense for spiritual Things?
A61251	Might he not have made all his Rational Creatures to be infallible?
A61251	Must we thence say, Hitherto my Father decrees, and I decree?
A61251	Now when they heard this they were pricked in their Hearts, and said unto Peter, and the rest of the Apostles, Men and Brethren, what shall we do?
A61251	O Lord how manifold are thy Works?
A61251	Or, why are we bidden to make sure our own Salvation?
A61251	Seeing God''s Knowledg is Infinite, it can not be comprehended by any Finite Capacity: Who can search the Almighty to Perfection?
A61251	Seest thou how Faith wrought with his Works?
A61251	Shall the thing formed say to him that formed it, Why hast thou made me thus?
A61251	Shall we then think that he acteth now in the same way that he did the first six Days?
A61251	Shall we therefore, because God hath said, Who can search the Almighty to Perfection?
A61251	The Apostle Paul accurately discussing that great Question, Whether Salvation be by Grace or by Works?
A61251	The Voluptuous think, Why did God give us Pleasure in such Objects, which results from them so powerfully, that we are not Masters of them?
A61251	The meaning can not be, Why doth God find fault that so many are reprobated?
A61251	Then comes the Question, In what inward Faculty or Power Liberty resides?
A61251	Then he called the Woman, and said to her, What is this that thou hast done?
A61251	They hold fast Deceit, they refuse to return; no Man repented him of his Wickedness, saying, What have I done?
A61251	This may confute their vain Curiosity, who enquire, why God did not sooner create the World?
A61251	Thus Job said, I have made a Covenant with my Eyes, why then should I look upon a Maid?
A61251	Thus it''s said, Can the Leopard change his Spots?
A61251	To which he answereth thus, Nay, but, O Man, Who art thou that replies against God?
A61251	Turn ye, turn ye from your evil Ways; for why will ye die, O House of Israel?
A61251	Was there either Necessity or Promise for the Prophet''s stopping the Clouds of Heaven for three Years and six Months?
A61251	Were it then possible that from Eternity he should have Good- will and Hatred to the same Person?
A61251	What Riches and Strength have the Hollanders arisen to, who at first had but Spots of Ground in the midst of vast Marishes?
A61251	What a pitiful Evasion is it, that a graven Image is only forbidden?
A61251	What can be more Arbitrary than what Name a Father will give his Child, which himself seldom knoweth many Days before he give it?
A61251	What strange Sounds doth the disordered Ear represent?
A61251	What then can induce them to deny themselves, and all others one of the most glorious Pearls of the Christian Crown, the Perseverance of Saints?
A61251	When Cain killed his Brother Abel, before God pronounced Sentence against him, he calls him, saying, What hast thou done?
A61251	When I consider, Whether such a Being will always express his Mind truly, and never deceive?
A61251	Where is boasting then?
A61251	Wherefore bath the Lord done this unto this great City?
A61251	Why he created but one World?
A61251	Why is a Plerophory, or full assurance of Salvation held forth in Scripture, if these be unattainable in this Life?
A61251	Why no more Kinds?
A61251	Will he always call upon God?
A61251	Will they be more glorious than the Devils were before they fell?
A61251	and for obtaining Rain when there was no second Cause for it?
A61251	and his Hand is stretched out, and who shall turn it back?
A61251	and resolve that it is because he is just: And if I yet further inquire, Why is God unchangeably just?
A61251	and the Capacity of the like to all his Posterity, if they continued sinless during the time of their Trial?
A61251	how unsearchable are his Judgments, and his Way past finding out?
A61251	might he not exhort them to accept it?
A61251	much less that he should have so many Changes of it?
A61251	no more Individuals?
A61251	no more Perfections?
A61251	of Works?
A61251	or was it a brute Way, unbeseeming God?
A61251	or, did he express his Purpose to give them?
A61251	that is, no Man can resist his Will if he please to soften him: And therefore why doth God complain that so many are hardened?
A61251	why hast thou forsaken me?
A45572	& c. 18 Have I wrong''d no man in his estate, by over- reaching him; in his name, by slandering, or back- biting?
A45572	& c. Did I not long continue in it, and have I yet thorowly repented of it?
A45572	& c. as Parent or Child, as Master or Servant?
A45572	1 It is his Command, and dare I disobey it?
A45572	1 WHat have I done this day for God and his Glory?
A45572	1,& c. 22 Have I scorn''d and contemn''d the glory of the world, accounting it but dirt for Grace, and dross for Christ?
A45572	10 What have I learnt this day?
A45572	11 What of Gods word have I remembred or read, repeated or heard this day?
A45572	12 What graces have I especially exercised?
A45572	13 Have I this day lived upon, lov''d, honour''d, and reverenc''d God the Father, as my Sun, Shield, and Portion?
A45572	13 How would I have this day represented at the great day of Judgment?
A45572	13.1,& c. 21 Hath my cloathing Been suitable to my place and station?
A45572	14 Have I been affected with the evils of sin or misery of others, of Nation, Parish and Family, of Friends or Foes?
A45572	14 How may I this day order my secular business with most wisdom and honesty, and for my greater advantage?
A45572	15 Am I sit now to pour out my soul to God in Prayer?
A45572	15 Have I shewn more especial love and pity to those that are of the houshold of Faith?
A45572	16 Did the Church of God and interest of Christ lie near my heart this day?
A45572	17 Can my Family witness that I have done any good for or to them?
A45572	19 Have I forgiven mine enemies, rejoyc''d at others mercies, and not envied any ones honour, riches, or friends, and coveted them?
A45572	2 Doth God threaten these Judgments, and denounce these curses on sinners?
A45572	2 In what frame hath mine heart been all this day?
A45572	2 What a poor worthless worm and wretch am 1?
A45572	20 Am I of a quiet, peaceable spirit?
A45572	23 Have I really set death before me?
A45572	24 Can I tell how great the day of Judgment will be?
A45572	25 Do I believe Hell torments dreadful and eternal?
A45572	27 Have I not in all I have done, minded man more then God?
A45572	28 Dare I lie down this night without praying earnestly to God for the pardon of my sins, the blessings of the night, and the salvation of my soul?
A45572	3 Are these his calls and invitations?
A45572	3 What were mine aims and ends, in what I went about?
A45572	4 Think with your self, What good did I get by former, yea, by the last Sabbath?
A45572	4 What spiritual duties have I performed this day?
A45572	4 Yet what preparation have I made?
A45572	5 How faithful, diligent and careful have I been in my Place and Calling?
A45572	6 What have been my company this day?
A45572	6. Who is the greatest deceiver?
A45572	7 How have I born the troubles and crosses of the day?
A45572	8 What were my temprations this day, and what my sins?
A45572	8. Who is and can be my best friend, but God?
A45572	9 What were my mercies this day, and how was my heart under them?
A45572	Am I a child of God, an heir of Glory?
A45572	Am I resolved to speak for God and his glory, what ever it cost me?
A45572	Am I sure my face and heart are really set Sion- ward, and Heaven- ward?
A45572	Am I sure, but this is my last night?
A45572	And dare I meet Christ coming in flaming fire, with ten thousand of my sins to take vengeance?
A45572	And do I not fly from this wrath to come?
A45572	And if so, were the thoughts of him sweet and precious to my soul?
A45572	And must I not tremble?
A45572	Are my graces sound, and of the right kind?
A45572	Ask seriously, Have I the love that is sincere, the Faith that is sound, soul- saving; and sin- killing, and life- reforming?
A45572	But what is it to have sweet singings turned into bitter howlings?
A45572	Can I be too careful and serious in Gods Work, in Soul- salvation work?
A45572	Can I dig the pearl of happiness out of this dunghil World?
A45572	Can I first and chiefest seek the Kingdom of God?
A45572	Can I get the Houses, Lands, Honours, Friends that I aim at?
A45572	Can I hold up my head?
A45572	Can I venture the loss of soul and body for ever and ever?
A45572	Can this be without care, diligence and watchfulness?
A45572	Can those that best know me, speak best for me?
A45572	Can you do the Devils work now, and the next hour Gods?
A45572	Dare I lie down with the guilt or filth of any one sin?
A45572	Debate the case with your soul solemnly, What is there in sin, that I so much dote on?
A45572	Deckt and glittering rooms, pleasant walks, rich attire, delicious fare into dark Dungeons, unquenchable lakes of fire and brimstone?
A45572	Defiling and damning?
A45572	Denied my self in any thing dear to me for God?
A45572	Did I eat and drink, pray and discourse with an eye to Gods glory?
A45572	Did I ever see sin odious, black and hellish?
A45572	Did I live, love, think and talk as an Heir of this kingdom?
A45572	Did I not entertain hard thoughts of, nor utter rash words against God?
A45572	Did I not murmur, vex, nor sink?
A45572	Did I pray fervently, read with care and observation, meditate so seriously as thorowly to affect the heart?
A45572	Did I regard the manner as well as the matter; out of conscience did I do them, and not out of custom?
A45572	Did I reprove, exhort, strengthen, encourage, comfort, or warn, as occasion was given, and need required?
A45572	Do I admire Gods goodness for the last nights sleep, for adding more time to my life: and am I heartily thankful?
A45572	Do I honour the King, and obey Governors for Conscience sake?
A45572	Do I prefer Jerusalem above my chief joy?
A45572	Do I see in Jesus Christ a beauty and excellency, a fulness and all- sufficiency?
A45572	Doth God knock at the door of my heart?
A45572	Hath a godly Job or Lazarus, though in rags and sores, been unto me as an Orient Pearl on a Dunghill?
A45572	Hath my carriage been sober, discreet, and serious?
A45572	Hath my joy been more in God and in hope of glory, then in riches, honours,& c?
A45572	Hath the Holy Ghost been to me a Director, or Comforter, a Quickner, or Confirmer?
A45572	Have I ascended in the triumphant Chariot of Faith this day, and beheld the new Jerusalem, Gods glorious Palace?
A45572	Have I been good as Husband or Wife?
A45572	Have I been sincere, and exercised a good conscience towards God and Men?
A45572	Have I cherisht and not quencht its motions?
A45572	Have I fully digested by meditation, firmly believed, and faithfully obeyed the truths were last taught me?
A45572	Have I had a pitiful heart, or bountiful hand to any in want?
A45572	Have I lived by Faith, loved God with all my heart and soul?
A45572	Have I not quarrel''d and contended with my neighbours?
A45572	Have I not spent more time and care to dress my body for the eye of man, then to deck my soul for the eye of God?
A45572	Have I not valued men more according to greatness, then goodness?
A45572	Have I priz''d my health, friends, and estate?
A45572	Have I seen it in the glass of the Law, bloody and killing?
A45572	Have I this day priz''d, own''d, and made use of Christ as my Saviour, Intercessour, and Friend; As my Root, Head, and Husband?
A45572	Have I this day searcht, judg''d, and condemn''d my self?
A45572	Have there been no idle hours in the day?
A45572	Heaven, Grace, and Christ are offered, and dare I refuse all?
A45572	How are we now to provide for Heaven?
A45572	How did I lye down and rise up?
A45572	How doth this filth stream through every duty and mercy?
A45572	How holy should my thoughts be, how heavenly my discourse, how earnest mine endeavours all the day long?
A45572	How should I come crawling, crouching, and trembling to the Throne of Grace?
A45572	If God should shut mine eyes by death, how is it like to be with my soul?
A45572	If I am Gods child, must I not wear the glorious garment of Righteousness, that royal sparkling livery of Heaven?
A45572	If I shall come to glory, what a God shall I enjoy for ever and ever?
A45572	If I should spend this day in vanity, sin and idleness, will it not be bitterness and sorrow at night?
A45572	If I spend it holily and profitably, shall I not pray with more confidence, and lie down with the more peace?
A45572	If an heir of heaven, should I not cast off the rags of corruption, and take heed of defiling my self with the mire of sin?
A45572	In the strength of Christ will I not be terrified from, be ashamed of, or grow weary in well- doing?
A45572	In what frame is my heart at present?
A45572	Is he the chiefest of ten thousands, altogether lovely in mine eye?
A45572	Is my heart such as God may love and delight in?
A45572	Is there any returning from the Grave to amend?
A45572	It s misery endless and easeless?
A45572	Its flames unspeakably scorching?
A45572	Little over- aw''d or restrained by Gods All- seeing eye, merciful heart, or revenging hand?
A45572	My life as a vapour, a shadow?
A45572	Or do I make up breaches and follow peace with all men?
A45572	Out of a Sea of troubles and dangers, into an Haven of Peace, Rest, and Plenty?
A45572	Rather ask, What a good Word we heard this day?
A45572	Say, Here I am, what wilt thou have me to do?
A45572	The great Questions are, how Corn was sold the last Market day, and what Corn in such a field?
A45572	Think, Do I pray now as for Heaven?
A45572	Those sins that were as jewels in your eye, yea, as your right hand or eye, are they now as milstones and loads to your soul?
A45572	Thy, body was broken to let out thy blood for my sake, and shall not my heart be broken to let out the filth and gore of my sin?
A45572	VVhat is my heavenly work, but to run a race, fight a good fight, strive and wrestle?
A45572	VVhat is the sure gain and most lasting good?
A45572	VVherein is the greatest vanity and vexation, but in the world?
A45572	Was God in my thoughts?
A45572	Was I affected with Gods goodness, and unfeignedly thankful, and therefore cheerfully fruitful in good works?
A45572	Was I not easily drawn into sin?
A45572	Was I not soon proud, angry?
A45572	Was any Scripture sweet and good to my soul?
A45572	Was my grief most for sin, or for troubles?
A45572	Was my heart then broken, or warm''d with love to God, and the like?
A45572	What am I but dust and ashes, but putrefaction, yea, a sink of sin?
A45572	What are Sheep, Oxen, or Shops, to Grace, Christ, or Heaven?
A45572	What are mine implacable, potent, and soul- ruining enemies, but the flesh, the Devil, and the World?
A45572	What are my greatest designs and projects in the World?
A45572	What conviction or mercy, or warning did I sin against?
A45572	What did I then learn, and how have I practised it in the Week?
A45572	What good have I done to them, or received from them?
A45572	What have I most suckt comfort from and lived upon, Creatures the Cistern, or God the Fountain?
A45572	What heavenly, fervent, zealous prayers doth such a God deserve, and such rich mercy call for?
A45572	What made him leave his Fathers bosome, put off the Majestick Robes of his glory, but love to poor souls?
A45572	What particular command did in any thing sway and rule me?
A45572	What promise did I by Faith make mine own?
A45572	What rich goodness am I to love and delight in?
A45572	What should I do more then others?
A45572	What tsmore heart- affecting knowledge have I got of God and his glory, of my self and my sins: of this world and that to come?
A45572	What words, thoughts, and actions, would I have then brought forth?
A45572	Wherein are the greatest dangers, the most horrid and woful mistakes?
A45572	Whose eyes will be upon me all this day, to observe head and heart, lip and life?
A45572	Will not God''s, the Judge of all the earth?
A45572	Will not the testimony of a good conscience be ground of great rejoycing?
A45572	and dare I sin in his presence?
A45572	and if I should go to Hell at last, can I bear up under the weight of Gods vengeance?
A45572	and if I should, what are they?
A45572	and mourned when its songs are turned into lamentations, and its glory into desolation?
A45572	and shall I refuse all?
A45572	but in Christs blood, exceeding, and above me asure sinful?
A45572	dare I so highly affront him to his face?
A45572	have I done to others, as I would they should do to me?
A45572	have I heartily prayed for the welfare of Sion?
A45572	have you no better things to employ your heads and tongues about?
A45572	hear as one hearing God speaking from Heaven?
A45572	his rich promises and great love?
A45572	how glorious and terrible?
A45572	how have I honour''d those that fear the Lord?
A45572	if I should die dayly, what preparation have I made for it?
A45572	in his soul or body, by letting him fall into, or live in any sin or trouble?
A45572	into what blessed arms and bosome shall I cast my soul?
A45572	or a slave to sin, and a child of Satan?
A45572	or ratner did self sit uppermost in all?
A45572	the outside?
A45572	what a wrath and fiery indignation to tremble at?
A45572	what can I now look back upon with comfort?
A45572	what depths of wisdom to look into?
A45572	what have I desired most, Heavenly or Earthly things?
A45572	what infallible truth to rest upon and believe?
A58787	And after such a Prospect as this, what poor, inconsiderable Trifles will all the Goods and Evils of this world appear to us?
A58787	And as for the Will, what would a fine Place signifie to it, if it were not replenished with such Objects as are suitable to its own Options?
A58787	And if by the sincere Discharg of our Duty we have approved our selves to God, what need we concern our selves any farther?
A58787	And if we must begin one time or other, why not now as well as hereafter?
A58787	And is it fit that our Understanding which was made to contemplate, should wholly overlook the fountain of it?
A58787	And then with what excessive Difficulty have you been fain to practise some Vices, only to get an Habit of practising them more easily?
A58787	And what a black Aggravation of our Guilt must it be, thus to baffle and disappoint the Spirit of God?
A58787	And what can be a greater Restraint to us when we are solicited to any Sin, than the sense of being under such a dreadful Vow and Obligation?
A58787	And what can be more suitable to such a Profession than for us to live as they do, in the continued Practice of all these heavenly Virtues?
A58787	And what great matter doth a Pardon signifie to a Malefactor that is dying of the Stone or Strangury?
A58787	And what more glorious thing can we do, than to live by the Pattern of their Lives, who live so exactly by the Pattern of God''s?
A58787	And who but a man that is desperately wicked, dares do an evil Action in the Presence and Sight of such a formidable Witness?
A58787	And why not yet?
A58787	But if now you revolt into wicked Courses after you have made Tryal of it, what will the World say?
A58787	But what then; were we not better labour for a while then perish for ever?
A58787	For alass to what purpose should we dissemble and conceal our Wickedness from the eye of the World, so long as we lye open to the eye of God?
A58787	For what else is our Ease and Rest, but only the removal of our Pain and Weariness?
A58787	For what may a man not do with Heaven in his Eye, with that potent, I had almost said Omnipotent, Encouragement before him?
A58787	For what should move us to be good when God only sees us, but pure Respect to his Authority, and an honest Intention of obeying him?
A58787	For what will their good Opinion avail us, if the Judg disaprove us, in whose hands our Lives and Souls are?
A58787	If you had never begun this Warfare, or yielded in the first Conflict of it, what a deal of Pains might you have saved?
A58787	In the name of God, Sirs, what would you have?
A58787	In this extremity therefore what is to be done that we may be free?
A58787	Look but how the industrious Sinner upbraids you?
A58787	Now in such Matters as these, where he can not judg for himself, what should an unlearned Communicant do?
A58787	O miserable men, if they are so hard to be quench''d, who may ye thank for it?
A58787	What a dreadful Venture therefore do those men run, that delay from time to time the securing their Salvation by a timely Repentance?
A58787	What a vile Reproach are our wicked lives to the Conversation of these our Fellow- Citizens above?
A58787	What an unconscionable thing is it for us to complain of any Difficulty, who have such a vast Recompence of Reward in our View?
A58787	What egregious Nonsense therefore is it, for wicked men to talk of going to Heaven?
A58787	What is this but to commit the keeping of our Sheep to a Wolf, or of our Chastity to a Goat?
A58787	What strong Contentions have there been between your Flesh and your Spirit, your bad Inclinations, and your pious Resolutions?
A58787	What violent Passions and Perturbations doth it raise in your Minds, and into what wild Tumults of Action doth it frequently hurry you?
A58787	Who would not be willing to leave a foolish, froward, and ill- natured World, for the blessed Society of these wise Friends and perfect Lovers?
A58787	Would you so?
A58787	and though the later hath been most commonly victorious, yet how often hath it been yielding, yea, how often hath it been vanquisht?
A58787	and to what purpose should we defer entring upon that Work, which we all confess we must at last not only begin but accomplish?
A58787	do we talk of Labour when our Souls are at stake, and our immortal Life is upon the Brink of an everlasting well or ill- being?
A58787	how easie were all this to a willing Mind?
A58787	how shall we be able to withstand all this mighty Army of Enemies?
A58787	or what Acts can they so reasonably exert upon him, as those of Love and Adoration, Homage, and Imitation, Trust and Dependence?
A58787	poor Creatures what would you do there?
A58787	what Hypocrisie can so cunningly disguise them, as to render them Incognito to Omniscience?
A58787	what Wast do we make of these precious Drops of which thou art so nice and sparing?
A58787	with what Face can I go into his dreadful Presence whom I have so often mocked with my treacherous Promises of Amendment?
A16740	& how loued he Peter to forgiue him whē he had denyed him?
A16740	& what a greatnesse is this to haue this commaund ouer so many creatures?
A16740	& what merited the world to work y e death of the Son of God?
A16740	12. meditating vppon the greatnesse of his goodnes towards him, what shall I giue the Lord for all that hee hath done vnto me?
A16740	A Dogge will fawne on his maister, Oh how much worse then a Dogg was man that was the death of his maister?
A16740	Againe, what a follye is it for man to make an Idoll of his fancie, when Sampson with his Dalila may shew the fruite of wantonnesse?
A16740	Againe, what merited Mary Magdalen that had seauen Deuils within her?
A16740	And is not hee of a base spirit, that will leaue the heauenly for the hellish company?
A16740	But leauing the first folly of the first offender, Oh what a swarme of follyes hath this ignorance begotten in the worlde?
A16740	Consider then if there bee a vile nature in any of these, how much more vile is man, that hath the condition of all these?
A16740	Consider therfore( I say) whom wee are to thinke on?
A16740	Fie what an infamy is this vnto man?
A16740	G. Breton, Nicholas, 1545?-1626?
A16740	G. Breton, Nicholas, 1545?-1626?
A16740	His mercy is ouer al his works?
A16740	How did Adam merit mercie, when hee fled from his presence?
A16740	Is it not a name of great disgrace to be called a disobedient Sonne or a faithlesse feruant?
A16740	Let then no man be so blinde or blinded with the mist of arrogancie, as to runne into merite in himselfe, or to mingle our saluation?
A16740	Lord when I consider the heauens, the Moone and the Starres that thou hast made, what is man( say I) that thou wilt looke vpon him?
A16740	Next for the substance of generation, what was man before the meeting of his Parents?
A16740	O God what is man that thou doest vouchsafe to looke vpon him?
A16740	Oh should a man haue his Image or proportion drawne according to his condition, how monstrous would he finde himselfe?
A16740	Oh the filth of sinne, how hath it fouled, and defiled the nature of man?
A16740	Our Sauiour Iesus Christ, when the Pharises called him good Maister, his answer was, why call you me good?
A16740	Psalme 24. verse, Oh how wonderfull are thy workes?
A16740	Se heere loue more tender then of a mother, and more carefull then of any other Father: O loue of loues, what loue is like to this loue?
A16740	The Dogg will follow his maister, the Horse will cary his maister, and will man runne from his maister?
A16740	What basenesse can be more then man by sinne hath thus drawne vpon himselfe?
A16740	What merited Dauid when he comitted murther and adulterie?
A16740	What merited Moyses when hee angred the Lord?
A16740	What merited the Israelites with their goulden Calle?
A16740	What merrited Lot when hee committed Incest?
A16740	What merrited Noah when hee was drunkens?
A16740	Who hath spand the heauēs but the finger of his hand?
A16740	Will the Spaniels leaue their maister to carry the tinkers budget?
A16740	a rebellious subiect, or vnthankfull freinde?
A16740	againe, doth not Christ the Sonne of God praye to his Father, that as hee is one with his Father, so his maye be one with him?
A16740	an vnkinde brother, and an vnnaturall childe?
A16740	and for the good that they intend to them that hate them?
A16740	and hauing made man to his owne Image, the best good, how did he shew to him his exceeding goodnes, in giuing him dominion ouer al his good creatures?
A16740	and how loued he the Theife when hee carried him into heauen with him?
A16740	and is not man by sinne become all this vnto God?
A16740	and what Dormouse so sleepie as the slouthfull Epicure?
A16740	and what glory so great as to bee gracious in the sight of God: all which was man?
A16740	and what greater greater wickednesse, then to shake handes with the Deuill, to offend the God of so much goodnesse?
A16740	and what greater proofe of loue, then to electe him to such a message?
A16740	and when in the righteousness of the soule, which is the best goodnes in man, wee be most like vnto God?
A16740	and will man leaue the King of Heauen to serue a slaue in hell?
A16740	and wilt thou( Oh man) that readest and beleeuest all this, bee infected, nay delighted in all these sinnes?
A16740	as thogh he wold keep nothing frō his beloued that he knew fit for his knowledge: Againe, how loued he Eliah that he wold neuer let him see death?
A16740	doth not the Dog leaue his kennell, and make his course at the Deere for thy food or thy sport?
A16740	doth not the Faulcon stoope her pitch to come downe to thy fist, and make her fight at the Fowle, to feede thy hunger or pleasure?
A16740	doth not the fish come out of the deepe waters and hang vppon thy baite, for thy profit or thy pleasures?
A16740	how loued he his seruant Dauid that he made him to his owne heart?
A16740	how loued he the blessed Virgine to make her the mother of his blesssed Sonne?
A16740	how loued hee Iohn the Euangeliste, to let him leane in is bosome?
A16740	how loued hee Paule to bringe him from idolatry?
A16740	if two freindes bee suiters for one fortune, if the one carry it, is it not often seene, that the other will hate him for it?
A16740	is it not written, that whatsoeuer he created, hee sawe that it was good?
A16740	is not he infamous that doth so, and what sinner but doth so?
A16740	leaue the rich graces( the comly vestures of the soule) for the poore fading pleasures of the flesh?
A16740	naie more, what did man giue him but vnthankfulnesse in being disobedient to his commaundement?
A16740	not so much as a thought, then which nothing could bee lesse, then by the effect of consent, What was his substance?
A16740	the Lord of the best of creatures, to become the hated of grace, the substance of drosse, the worste of creatures, and the slaue of hell?
A16740	the Oxe knowes his stall, and the Asse his cribbe, and shall not man know his place of rest after his labours?
A16740	the filthy pleasures of this world, and the comfortable way to Heauen, for the miserable way to hell?
A16740	the sweete water of life for the puddle watter of death?
A16740	the vtter infamy of his name, the election of loue, the Image of God?
A16740	through the loue thereof, hath not Cain from the beginning, bene iustly called a murtherer?
A16740	to be called a Dogge is most hatefull to man, and is not man called a hell- hound by the hate of his sinne?
A16740	to forget a kindnesse, to distruste a truth, and to abuse a blessing?
A16740	to receiue the name of a murtherer, acozener, a foole, a knaue, an Idolator, a a sorcerer, a traytor, and a lyar?
A16740	what Crowne so rich as of grace?
A16740	what Dogge more couetous in hiding of meate, then the dogged miser in hoording vp of money?
A16740	what Goate more lecherous then the licentious Libertins?
A16740	what Snake more venemous then the tonge of the enuious?
A16740	what Tyger is more cruell to any beaste, then one man to another?
A16740	what a shame is this to man( by sinne) to fall into so foule an infamy?
A16740	what crueltie, yea more then in any beast, will many such a one shew to another in pride, malice, orrevenge?
A16740	what grace so high as in Heauen?
A16740	what merited Paul that persecuted Christ in his people?
A16740	what merited Peter that denyed his maister?
A16740	when a wise man reprooueth a foole of his folly, will not the foole hate him for being wiser then himselfe, or for telling him of his folly?
A16740	which being the spirite of so much wickednesse, as worketh so much mischeefe, what doth it differ from the Deuill?
A16740	which like Snakes in a Bee- hiue, sting the takers of misstaken hony?
A16740	which regardeth nothing but loue: oh how did God loue Abraham for shewing his loue in Isaack?
A16740	who hath digged the greate deep, but the wisdome of his will?
A16740	who hath settled the earth but the word of his mouth?
A16740	will the horse leaue the warlike rider to drawe in a carte?
A16740	would not man bee loath to be tearmed a Serpent, and hath not sinne made man become of a Serpent like nature?
A16740	yea and all the haires, skinnes, feathers, and scales of beasts, fowles, and fishes?
A16740	yea doth he not coward their spirits to become seruiceable to thy cōmaund?
A16740	yea, of a friend become a foe, for enioyning that he should euer haue had if the other had missed it?
A27153	43. Who hath despised the day of small things?
A27153	A dog; yea, a dead dog; What more vile in the world?
A27153	A drop may wet, but it can not drown; be not afraid of him then, will you be afraid of nothing, of a vanity, of a drop?
A27153	Abraham waited long for a Son, Hanna waited long for a childe; so did Zachary and Elizabeth, and had they not all a most gracious issue?
A27153	All things are yours, saith the Apostle to the Corinthians, Paul and Apollos, things present and things to co ● e,& c. But how come they in?
A27153	And how soon are affair ▪ changed in a Kingdom, or in a family?
A27153	And indeed, what is our whole life, but a continued deliverance?
A27153	And shall not we use all means that we may remember him?
A27153	And what would we, what can we have more?
A27153	And where might he satisfie his lust more to the full, then in the Court of a King?
A27153	And who contemns God so much as he that forgets God, in whom is all our strength and salvation?
A27153	And why so?
A27153	And why so?
A27153	And why so?
A27153	And why so?
A27153	And will not this our love to God be beneficial to us?
A27153	And with what scorn and contempt do many turn their backs against those places, and creep into corners?
A27153	Are these things so?
A27153	Are these things so?
A27153	Are they Hebrews?
A27153	Are they Israelites?
A27153	Are they Ministers of Christ?
A27153	Are they rich?
A27153	Are they the seed of Abraham?
A27153	Are you straightned in outwar ● comforts?
A27153	Ask your hearts then, Do I grow?
A27153	Ask your own hearts this question, What honor do I bring to God for all this?
A27153	Ask your owne 〈 ◊ 〉 therefore often this question, What good do I for others, for whom God hath done so much?
A27153	At such a time, I had a great affliction, a long sicknesse; Am I more humble since?
A27153	At the last day it is said, the books shall be opened, and is not this one of those books?
A27153	But for what end?
A27153	But how did they provoke him?
A27153	But may not my conscience answer as those Servants about Ahashuerosh did concerning Mordecai, There hath been nothing done for him?
A27153	But what is the cause of both?
A27153	But what needs this waste, may some say, of time and paines?
A27153	But who were they?
A27153	But why do I detain thee so long without in the portall of a Preface?
A27153	But would you be thankfull 〈 ◊ 〉 heaven, and do you long to be there?
A27153	But you will ask me, What may be the sin of this time?
A27153	But, what is the sin of this age?
A27153	Can I say with St. Paul, His I am, and him I serve?
A27153	Can a woman forget her sucking childe, that she should not have compassion on the Son of her wombe?
A27153	Can you say as David, Thou art my God?
A27153	Can you say as the Psalmist, I am thine?
A27153	Cease ye from man( saith the Prophet) for wherein is he to be trusted?
A27153	Church- discipline is like the hem to the garment, rend off that, and how soon will all Religion ravell cut to nothing?
A27153	David forgat God, and so did Solomon; and how severely were they punished?
A27153	David in another place goes a step higher, What is man that thou takest knowledge of him, or the Son of man that thou makest account of him?
A27153	Doth God keep a book of Remembrance, and shall we ● e without our Journall?
A27153	Doth God remember and take care for oxen, and will he not much more remember his people?
A27153	Eli forgat God, and so did Saul and Jeroboam, they forgat the great things God had done for them, and did not God plague them and their posterity?
A27153	Even so it is when we are delivered from any great danger; when enlarged with any singular comforts, how lively, how zealous, and how active are we?
A27153	Faith is the greatest gather- good in the world: What need he care, why should he fear, what can he want, that is rich in faith?
A27153	First, Because by Faith we live the best life in this world; From life to life, how vast a distance is there?
A27153	Fourthly, it is a very profitable course to have such a Journal or Diary by us; and you know, Who wil shew us any good?
A27153	G ● n we think that God will hear ● e young Ravens when they cry, and negct the Doves that mourn in the valleys?
A27153	Hath God kept you therefore any day, that your heels have not been tript up?
A27153	Have they friends?
A27153	Have they health, peace, liberty, money?
A27153	He hath called us to inherit a blessing, and to blesse them that curse us; and shall not we blesse our blessed God, that blesses us?
A27153	He is never weary I see of doing me good, but am not I weary of doing him service?
A27153	He is the alpha of all my happinesse, why should not he be the omega of all my thankfulnesse?
A27153	He replyed, Why then doest thou goe to the Senate?
A27153	He that is the Alpha and Omega hath said it, He that overcometh shall inherit all things: But how shall that be?
A27153	He ● ● is health, and peace, and liberty; but wher ● is the God of these comforts?
A27153	How are Christs ordinances despised, the authority of the Scriptures questioned, Gods faithfull Ministers misused?
A27153	How do I promote the good of my neigbour, by my alm ●, prayers, counsels, labours?
A27153	How few o ● their hoary heads went to the grave in peace?
A27153	How great is Gods goodnesse to us?
A27153	How many instances may we give of this?
A27153	How many noble Theophilus''s and Elect Ladies have such Diaries by them?
A27153	How many such examples would be preserved, and left to posterity,( which otherwise were like to be lost) were this course of keeping Diaries observed?
A27153	How many when they have found the ● blood too rank, have been at the char ● with a Chirurgeon to let some out?
A27153	How often did they provoke God in the wildernesse,( saith the Psalmist of the Israelites) and grieve him in the desert?
A27153	How sharply doth our Saviour Christ reprove his Disciples for this sin?
A27153	How singular his loving kindnesse towards us?
A27153	I am more; in labours more abundant,& c. So a gracious heart: Are the men of the world honorable?
A27153	I have all from him, but do I anything for him?
A27153	I live upon him, but do I live to him?
A27153	I will never leave thee, nor forsake thee?
A27153	I ● like manner, what became of Absalom the disobedient, and Ela the drunkard?
A27153	If God spared not his owne Son, but delivered him 〈 ◊ 〉 for us all, how shall he not with him also freely give us all things?
A27153	If earth be such, what is heaven?
A27153	If my friend will give me such entertainmentat an Inne by the way, how welcome will he make me when I come to his house?
A27153	Is there any thing too great, too good to part with to such a God?
A27153	It is like the hedge to the Vineyard, if that be pluckt up, how soon will the Boar out of the Wood, and the wilde beasts of the field devour it?
A27153	It is little peradventure that y ● ● ha ● ● ▪ but was it not lesse?
A27153	Lastly, they had a Journall of all Gods mercies, and why not we a Diary of ll Gods gracious dealings with us?
A27153	Luther had wo nt to say that three things would destroy Religion,( and if Religion be blasted, what good can be expected?)
A27153	More) because I know not whither he will carry it: What if a very godly man?
A27153	Moses chose rather to suffer affliction with the people of God,( and who meet with more sorrows then they?)
A27153	My ● lmes are in his hands, but are his prai ● ● ● in my mouth?
A27153	Nay, have I not requited him evill for the good he hath doneme?
A27153	Now is not faith a profitable grace?
A27153	Now what better way to observe such things, then by a constant keeping of such a Journal?
A27153	Of what use are my parts and gifts of body, minde, or estate?
A27153	Or as Nehemiah; Shall such a man as I flee?
A27153	Or, am I not rather worse; more rich, and more covetous; more honorable, and more proud; more healthfull, and more wanton?
A27153	Put thou my tears into thy bottle, O Lord,( saith the Psalmist) are they not in thy book?
A27153	Quis non iraseatur videns homines secuio verbis& non factis renunciantes?
A27153	Quis non iraseatur( saith St. Aug.) videns homines ore Deum confitentes, negantes moribus?
A27153	Say to the Tempter, as Joseph to his Mistris, There is none greater in the house then I; and shall I then commit this great wickednesse?
A27153	Shall he lay up our drosse, and not we his gold?
A27153	Shall he remembring us, blesse curses to us; and shall we by ingratitude and forgetfulnesse of him, curse his blessings to us?
A27153	Shall such a man as I be drunk, or deal unjustly, or break my oath?
A27153	So, if we be married to Jesus Christ, and become one with him, shall not all be ours through him who is heir of all?
A27153	That he may have to supply his own wants only?
A27153	The Lord is my rock, and my fortresse, my deliverer, my high tower, my buckler; and why so?
A27153	The righteous shall see and fear( saith the Psalmist) What shal they see?
A27153	These outward things to the world is but a belly- ● ull, and how soon is the belly emptyed?
A27153	To conclude, how few are there that keep a Diary by them of all Gods gracious dealings with them?
A27153	We all run in a race, how few get to the goal without a fall by the way?
A27153	We often in prayer presse the promise, but how few at any time presse the seal?
A27153	Were not all these taken away with a stroke in their sin?
A27153	Were there not ten cleansed?
A27153	What a company of Hereticks and Schismaticks break in upon it?
A27153	What are riches, and honour and peace, and liberty?
A27153	What avails all( saith he) so long as I see Mordecai sitting in the Kings gate?
A27153	What became of Absalom the Rebel, and Hazael the Traitor, and Iezebel the Proud?
A27153	What became of Herod the proud?
A27153	What became of Iulian the Apostate his Vicisti Galilaee?
A27153	What became of wily Winchester, and bloody Bonner, with many others that ruled the roste in those Dog- dayes of Q ▪ Mary''s reign?
A27153	What day was that?
A27153	What good do I in the Town where I dwell, to the family where I live?
A27153	What good do I to my neighbour?
A27153	What sin is not a Drunkard subject to?
A27153	What then is one mighty man?
A27153	What will not that man be, what will not he doe that forgets God?
A27153	What,( saith our Saviour) do ye not remember the five loaves, and the seven loaves, and how many baskets ye took up?
A27153	When God commanded Circumcision, though under the sharpest penalties, how unwillingly did people submit to it?
A27153	When Sir Walter Raleigh asked a favour of Q Elizabeth, she said to him, Raleigh, when will you leave your begging?
A27153	Who can number the stars, or sands; Gods blessings, or our sins?
A27153	Who hath despised the day of small things?
A27153	Who knows what lies in the wombe of the next morning?
A27153	Who wil bring us any profit?
A27153	Why so?
A27153	Why this man, and that means, rather then any other?
A27153	Will not God forget us?
A27153	Wilt thou now( say the Disciples to our Saviour after his resurrection) restore the Kingdome to Israel?
A27153	Would others do the like, how would men consider such things, and understand the righteous judgements of the Lord?
A27153	Would you write down the great things of God in a book, that you might never forget them?
A27153	Yea, is my very life and example sufficient to others?
A27153	You have your Register- books for the one, and why not Diurnalls for the other?
A27153	You keep an account of the day wherein you were born, and why not of the day wherein you were born again?
A27153	You remember your Marriage- dayes, and why not much more the day on which you were married to Christ?
A27153	and who would not upon these terms make it good to their own souls, that they have obtained this precious grace of Faith?
A27153	any bounds or bottom ● in that bounty?
A27153	but, What do you?
A27153	from the life of the highest Angell to the life of the lowest Mushrome, how great a difference?
A27153	hat he will hear the young Lions when ● ey roar, and forget the Lambs that bleat ● ter the Sheep?
A27153	how hath Religion suffered under the pretence of Religion in later times?
A27153	how severe in suppressing Jesuites?
A27153	how winning and prevalent are such mens examples?
A27153	how zealous in setling true Religion?
A27153	of Anani ● and Saphira those lyars?
A27153	of Balaam the covetous, and Corah the rebell?
A27153	of Haman the proud, and Herod the fox?
A27153	of Ieroboam the Servant, and Corah and his company?
A27153	saith our Saviour of the Lepers, but where are the nine?
A27153	to my relations, wife, children, servants, with whom I converse; are any of these the better for me?
A27153	what an happy condition are they in then that believe in the name of the Lord Jesus?
A27153	what vows, covenants, purposes, resolutions are made and entertained then?
A27153	〈 ◊ 〉 Zimri and Cosbi the unclean?
A93419	And are there no sins consistent with the state of Repentance, and a new birth?
A93419	And doest thou suppose thou art obliged to perform such a serv ● ce to God?
A93419	And how hath the Gospel obliged thee to that duty?
A93419	And now, Lord, where is my hope?
A93419	And what are they?
A93419	And what are they?
A93419	And what is Repentance?
A93419	And what is the command of the Gospel, and thy duty therein?
A93419	Are not christian parents bound in duty to Christ to present their infants to Baptisme?
A93419	Are there not other Commandments of Christ besides these, which are properly the precepts of the Gospel?
A93419	But are not those exercises requisite for the obtaining of pard ● n, and acceptable services to God?
A93419	But are there no sinnes which may consist with this state of Gospel- repentance?
A93419	But besides this, may not a more punctual advice be given of general concernment?
A93419	But do you follow no directions of the Spirit in your profession?
A93419	But forasmuch as no man can do any thing that may merit so great an happinesse, Whence doest thou expect it to be obtained?
A93419	But is God to be sought by no prayers but this?
A93419	But is not the pious regard of the circumstance of time, conducing to the discharge of thy duty to God in the publick worship?
A93419	But is this justice of the Gospel to be observed in satisfaction, for noother injuries but such as are incident to trade and commerce?
A93419	But name to me some Texts, that signify a proof that they are generall?
A93419	But suppose he hath injured thine honour, mayest thou not endeavour thy reparation?
A93419	But were all these forsaken of God, because they had not prosperity, and present successes?
A93419	Conceiving thy readiness to entertain a clear understanding of thy duty in all these parts of his service?
A93419	First mention how many sorts of Iustice a Christian is bond to observe?
A93419	First, what, and how many Sacraments hath Christ ordained to be observed?
A93419	For how shall they escape that have neglected so great salvation?
A93419	For if thou accountest our sins by our time, what moment is it, in which we have not offended thee?
A93419	For, Lord, who have ever provoked thee to anger, if we have not?
A93419	God with my affection of hope?
A93419	God, as he is represented to us in his word, being the primary object of Faith, What art thou to believe concerning God?
A93419	How do Christians perform Gods will in just living, as to the second relation?
A93419	How do the Servants of Christ fulfill the righteousnesse of the Gospel, as to the first relation?
A93419	How dost thou expect or believe, that God will be pleased to work this Grace in thee?
A93419	How doth it appear to thee, that eternal life is promised on those conditions?
A93419	How is it to be obtained?
A93419	How is the Gospel obeyed in the third relation?
A93419	How is the holinesse of the Gospel preserved, as to sobriety in drinking?
A93419	How many opportunities of doing good have I omitted, wherein I might have glorified thy Name?
A93419	How many sinful acts have I committed?
A93419	How many vain and impertinent words hath my mouth uttered?
A93419	How many vain thoughts hath my mind harboured?
A93419	How may a Christian Magistrate live justly, as to his Subjects?
A93419	How may the Gospel be obeyed, and God served by the exercise of thy affection of fear?
A93419	How mayest thou best discharge thy duty to God, as to that obligation?
A93419	How mayest thou discharge thy duty to God therein?
A93419	How mayest thou obey Christ in the sober use of thy mind?
A93419	How often ought a Christian to return to this service?
A93419	How often, O Lord, have I this day forgotten my obedience to thee?
A93419	How then canst thou be safe?
A93419	In the next place what is the command of the Gospel, for the sober use of thy body, as to chastity?
A93419	In what further mystery is God propounded in the Scriptures to our belief?
A93419	In what manner did, or doth Christ work that redemption?
A93419	In what manner do you hold the direction of the Scriptures, and their interpretation, as to your profession?
A93419	In what therefore consists that sobriety, which as a Christian thou oughtest to observe?
A93419	Is not interest or use for money lent, to be accounted an unjust gain?
A93419	Is there now after all this, a further necessity of another degree of Christs merits and mediation?
A93419	It s true; God is an avenger of all such: But doth this justice prohibit the lawfull gain of them that live by commerce and trading?
A93419	Lastly, when is the passion of joy made serviceable to God?
A93419	May a man yeeld, and be- come indulgent to any sins under those notions, and give the reines to a lust or temptation to any sin, upon such an account?
A93419	Now if the fountains were defective, how could the streams of their successors be expected to be pure, and free from all corruptions?
A93419	O what hath my soul to plead, for the sins of my whole life, if the sins of this one day may confound me?
A93419	O what shall we render unto the Lord, for those innumerable mercies we have received in all parts of our lives?
A93419	Quest, But are onely the very acts of uncleannesse forbidden by the Gospel of Christ?
A93419	The second condition of the Gospel is to repent, and what is that repentance?
A93419	The second part of publick worship being hearing of the Word preached: How mayest thou serve God acceptably in that?
A93419	The third condition of the Gospel of Christ, being to obey his Commandments, among which are accounted the Ten Commandments: and what are they?
A93419	Therefore when I am tempted to a religion or profession upon the pretence of the Spirit, to what dangers do I expose my self?
A93419	Thousaidst thou must believe: And what are the Articles of thy Christian faith, as they are contracted into one summe, called the Apostles Creed?
A93419	To what duties do the publick worship of God oblige thee?
A93419	To what respective duties do the baptized stand obliged, by that Sacrament?
A93419	To whom will he give so great an happinesse?
A93419	VVHat is the best thing to be desired, and laboured for?
A93419	What are now the duties that concern private relations, where further distribitive justice is required of Christs disciples?
A93419	What are the actions of that service?
A93419	What are the duties which justice requires to be paid to the spirituall Pastors of the Church?
A93419	What are the offences against the calling upon Gods name in prayer, in this holy worship?
A93419	What are they?
A93419	What are those conditions?
A93419	What assurance hast thou that those promises do oblige to thy particular interest in them?
A93419	What assurance hast thou, that God will vouchsafe to thee such assistance of his Grace?
A93419	What comprehensive Text can you name, that most summarily containes the doctrines and Commandments of the Gospel, as to such an holy obedience?
A93419	What considerations do best provoke an impenitent soul,( through Gods grace) to a timely undertaking this state of repentance?
A93419	What doest thou chiefly learn in these Artieles?
A93419	What doth the Gospel require of thee respectively in order thereto?
A93419	What duties are required of a Christian, by the Law of the Gospel, to the Civil Magistrate?
A93419	What duties art thou bound to perform to him publickly?
A93419	What else art thou bound to beleeve?
A93419	What grace was there ever eminent in any Christian Church, that hath not as apparently been demonstrable in this?
A93419	What ground hast thou, that God will vouchsafe so great a mercy to mankind?
A93419	What holy offices do those four sorts direct thee to?
A93419	What is Gospel- Baptisme?
A93419	What is in that case safest to be done?
A93419	What is in this holy justice required of them to their cures?
A93419	What is it to live righteously, in respect of our duties to men?
A93419	What is it to live soberly as to thy self?
A93419	What is that private worship, which thou art bound as a Christian to perform to God?
A93419	What is the Sacrament of the Lords Supper?
A93419	What is the command of Christ, and thy duty, as to that affection?
A93419	What is the first?
A93419	What is the safest rule herein?
A93419	What is the second respect in which consists the sobriety of thy mind?
A93419	What is the second?
A93419	What is the third direction?
A93419	What is the third?
A93419	What is then the obligation of the Gospel, as to that part of holy life?
A93419	What is thy duty and Christian temperance, as to eating?
A93419	What is to be done upon the consideration of such sins, when we have commited them, in order to repentance?
A93419	What is your second direction or caveat?
A93419	What may be said of such like Texts, and inferences from Scripture, that may administer comfort?
A93419	What method wilt thou take to guide thy conscience therein?
A93419	What obligation to holiness, do these three expressions signify?
A93419	What other consideration may be added in order to the service of God in that Sacrament?
A93419	What other directions may be propounded for the more pious performance of thy duty to God in all the publick worship?
A93419	What other motives may be superadded to those?
A93419	What other seasonable advice may be given to prevent a compliance with this intemperate age?
A93419	What preparation is required of them that come faithfull receivers to that Sacrament?
A93419	What providence should then have been followed, the prosperous, or the adverse?
A93419	What sinnes are not consistent with that estate?
A93419	What sobriety doth the Gospel oblige men to, as to temperance?
A93419	What sobriety doth the Gospel oblige thee to observe, as to the use of thy body?
A93419	What spiritual benefit doth God communicate to such a receiver?
A93419	What therefore are the words of the Lords Prayer?
A93419	What therefore are they?
A93419	What therefore are they?
A93419	What therefore doth this consideration obligemen to?
A93419	What therefore hath Christ as a Mediatour and Redeemer merited for thee?
A93419	Whether after all these exercises, and severities of a christian life, will recreations be allowed to be consistent with the holy yoke of Christ?
A93419	Which be the chief ends and opportunities for the exercise of the duty of private fasting?
A93419	With how many passions have I been transported, beyond the bounds of Religion?
A93419	With what spirituall benefits doth Christ bless the baptized?
A93419	and then in what opinions wilt thou joyn?
A93419	or where would be found a Ministery or a person, which might not be called corrupted?
A93419	such as they maintained last year, or those they now hold, or such as they are like to take up the next?
A93419	what is it to live godly, in such duties as respect God?
A93419	who were ever justly accounted sinful, if we are not?
A93419	with what Congregation of that Sect?
A93419	with what Sect wilt thou joyn profession?
A93419	with what part of that Congregation?
A56865	After so divine a precept, what have we to seek?
A56865	After so great a favour darest thou appear without love?
A56865	Alass, who is he that can be assured he is worthy of love or hate?
A56865	And how should we be united to him, but by a true relation and faithful adherence to him?
A56865	And if I am nothing before God, can I make my self any thing?
A56865	And if it can not find rest in this, where can it find rest?
A56865	And if the eternall Father, as the Prophet saith, so rigorously chastised his Son, for the sins of his people, what should he not do to us?
A56865	Are not these motives sufficient to shew us that we are his in a singular manner, belonging to him by extraordinary relations?
A56865	Briefly, to adhere to our own wills, inclinanations and sentiments( Oh who can speak it without a torrent of tears?)
A56865	But can this Law of Love be blotted out of our hearts?
A56865	But how can we be one with the Son of God?
A56865	But what if after all this the temptation remain, is it not lawfull to endeavour to get out of it, and to beseech God to deliver us from it?
A56865	But what remedy?
A56865	But wherefore all this, seeing it pertains to the matter of prayer?
A56865	But whereto serves it?
A56865	Can any thing be said more admirable or great?
A56865	Can there be any creature or spirit so ambitious, as to advance it self before God, and esteem it self something before his infinite being?
A56865	Can there be any thing in nature able to break these bonds, and separate us from Iesus?
A56865	Can we despise it, notwithstanding the many reasons that oblige us to it?
A56865	Can we have thee in our hearts, and thy enemy the World in our hands and mouth?
A56865	Canst thou live without loving him who created thee onely to love him?
A56865	For how can we practise a vertue, if we know it not?
A56865	For what can we suffer, but we deserve much more, if we weigh our afflictions, our sufferings, travails and adversities, with the number of our sins?
A56865	For what is a man the better for being a perfect and an accomplish''d Gentleman, and a wicked Christian?
A56865	For what must his life be, who submits himself to this sworn enemy of God?
A56865	For what piety can there be in a soul which is not God''s?
A56865	He will have us to go out of our selves to be in him, and cease to be that which we are, to be what he is?
A56865	How can all this be done in the soul, if God at first by his operations doth not purifie the soul, and separate it from all things?
A56865	How can we adhere to him, and be incorporated with him?
A56865	How can we conceive that a man can attain this vertue by any extraordinary practice whatsoever, if we bring contrary dispositions?
A56865	How cleerly doth the holiness of the Christian estate appear?
A56865	How shall we avoyd such manifest dangers, and defend our selves from the cruelties of so powerfull an enemy?
A56865	How shall we perform an act of humility, if we know not what humility is?
A56865	How shall we please him, if we do not his will, and live not in the order he hath prescribed?
A56865	How would we have more cleerly expressed what this perfection ought to be, then to say, you must be perfect as your heavenly Father is perfect?
A56865	I will appeal to man himself; how often his prudence, reason, and conduct have deceived him?
A56865	If God be so pleased, as to annihilate us by pains and temptations, what have we to say against it?
A56865	If this be done to the green wood, what will be done to the dry?
A56865	If we are dead, how can our life be hid in God, who is the true life?
A56865	If we are in God, who is the life of our souls, how are we dead?
A56865	If we participate of his grace and vertue, and live according to his Commandements, is it not necessary we should be united to him?
A56865	In brief, what greater annihilation then that of the Crosse?
A56865	In fine, who can doubt so manifest a truth?
A56865	Into how many errours have his inclinations and his passions precipitated him?
A56865	Is it not reason it should be so?
A56865	Is not this to say all that we have proposed?
A56865	Is there any thing more reasonable then to love them that love us?
A56865	Now what more solid union, what more intimate society, what more divine commerce can be imagin''d, what greater can we require of God?
A56865	Now who sees not that all Christians are obliged to this kind of life, if they will be saved?
A56865	Now, what good, what interest can God have in our action, but the accomplishment of his will and pleasure?
A56865	O how great will these obligations appeare to those that consider them?
A56865	O just God, God of all bounty, who shall enlighten us in this darkness?
A56865	Since then by this Mystery of Love, God is made man, why by an emanation of the same Mystery may not man be God?
A56865	The first thing that I ask of them, is, What is the end of the life and actions of a Christian?
A56865	The soul in the sight of this truth, must say in her self; If all creatures are nothing before God, what am I who am the least?
A56865	The state of Christianity teaches this purity: for if we are Gods, and love only for God, why then all these satisfactions?
A56865	Then again, addressing his speech to men; Wherefore, saith he, O men of nothing, do you wander in the search of many things?
A56865	This granted, how can they live, who have any other object then God?
A56865	To what end serves all the rest?
A56865	To what end so many desires?
A56865	To what end so much care, so much prudence, and humane providence?
A56865	To what purpose so much fear, so much reluctancy?
A56865	WHat think we God requires of us for so powerfull a work of his Love?
A56865	We demand whence these evils proceed, who hath precipitated so many souls from the heighth of grace and perfection?
A56865	What Christian seeing so much sweetness, will not resign himself to the excess of this goodness, to the power of this love?
A56865	What Religion ever had the presence of its God so visible?
A56865	What can a soul desire, to whom its God and Creator is made all things?
A56865	What can be more said?
A56865	What can be said more?
A56865	What can content him, who is not content with God, saith St. Prosper?
A56865	What can we think to be greater?
A56865	What difficulty can there be in a thing so evident?
A56865	What difficulty do we find in this kind of life?
A56865	What honour is it to a Christian to weare the Livery of Iesus Christ?
A56865	What is the cause of this evill?
A56865	What is there more cleer?
A56865	What more can be hoped?
A56865	What more clear or more to our purpose?
A56865	What more cleer and greater annihilation can God require, then to command the greatest and mightiest, to become as children?
A56865	What more powerful and clear testimony of the will of God, who tries and elects Souls that worship him, in spirit and truth?
A56865	What ought the heart of a man to be where God hath made himself a seat which he hath chosen and consecrated to be the throne of his love?
A56865	What presence or commerce with God would you desire greater?
A56865	What remedy?
A56865	What remedy?
A56865	What shall we do then in the midst of so many perplexities?
A56865	What then may this operate in us?
A56865	What vertue and perfection can that soul have, which lives not conformable to this estate?
A56865	What?
A56865	What?
A56865	When we shall consider these three Circumstances, what can we think or say, but that God will have us no longer men, but gods?
A56865	Where shall we find a sanctuary and secure refuge?
A56865	Wherefore do I flatter my self, and believe my self to be something, when in truth I am nothing?
A56865	Which if it be so, how we can say, that our actions are indifferent?
A56865	Who can deny so manifest a truth?
A56865	Who can number these wonders?
A56865	Who will not see the deformity and weight of our sins, and how much they surpass the rigour and weight of our sufferings?
A56865	and if in practising it outwardly, we reflect not upon it self?
A56865	can any man yet doubt of the bounty and love of God?
A56865	can it be that the Manna of Heaven should not cause us to loath the Onyons of AEgypt?
A56865	distrust his wisdom after so manifest a truth?
A56865	or spoke in more express terms?
A56865	shall we call them devout, who flatter, haply glorify themselves in their fair appearances, and only study the exteriour, despising all the rest?
A56865	shall we therefore injure Truth?
A56865	to be esteemed of men, and to satisfie ones own conscience, if in truth, and before God he be not perfect in the state of Christianity?
A56865	to seem good in some vocation?
A56865	to what end serves it to be excellent in some condition and estate?
A56865	we are his members, he is our Head; were it not a shame to see the body decked with flowers, bathed in delights, and the head crowned with Thorns?
A56865	what being was ever advanced to so great an honour?
A56865	what can we love thee well, O God of our souls, yet make shew to hate thee?
A56865	what doth that soul learn which knowes not his truth?
A56865	what greater love could God testifie to us, then to make us capable to love him, and to create us to possess him?
A56865	what greater society then that of the word, by the Mystery of the incarnation?
A56865	what happiness to follow his steps?
A56865	what presumption is it in men of this age, to assure themselves amidst so many dangers?
A56865	what resentment of devotion can be found in a Christian who lives in a state unworthy of God, and displeasing to his goodness?
A56865	whence comes it, that they profit nothing amidst so much care and Travel?
A56865	wherefore should I attribute to my self, the honour, contentment and glory, which belongs onely to my Lord?
A56865	whereto are directed all our actions, if they are not acceptable to God?
A56865	who findes not now how much this life is easier then it was represented, and all together contrary to what was expected?
A56865	who shall assure us amidst so many doubts?
A56865	who shall resolve us in an affaire so doubtfull?
A56865	why are we in the World, if we please not God?
A56865	why do I glorifie my self, and please my self in that which belongs not to me?
A56865	why dost thou not see the dignity of thy being, the happiness which thou mayst possess, the eminency of the condition whereto thou art created?
A56865	why so many exercises, so many intentions, such multiplicity of thoughts?
A45322	ALas, Lord, how tenderly sensible I am of the least bodily complaint that can befall mee?
A45322	Alas, we can not be but lame in all our obediences: What can fall from defective causes, but imperfect effects?
A45322	And can wee doubt that it will be else- where better with us?
A45322	And canst thou pretend to bee within the verge of heaven, and not rejoyce?
A45322	And if we be wo nt to measure the worth of al things by their vertues and uses, and operations, what is it that your wealth can do?
A45322	And were it so precious as you imagine, what hold have you of it?
A45322	And what privilege can meer time give us in our duration?
A45322	And whose fault is it but ours, if wee forget the engagements of our sicke beds?
A45322	And why is this way narrow, but because it is untracked, and untrodden?
A45322	Another, Are not these my rich Mines?
A45322	Another, Is not this my royall and adored Magnificence?
A45322	Are they restrained?
A45322	Are you ever the wiser, ever the holier, ever the quieter for that which you have purchased with teares, and blood?
A45322	Art thou in heaven and know''st it not?
A45322	But above all other, did not those surpass in madnesse, who allowed of all Heresies, and professed to hold all opinions true?
A45322	But had they beene double to the age of Methusaleh, could they have been so much as a minute to eternity?
A45322	But narrow in respect of the weaknesse and insufficiency of our obedience?
A45322	But what were the place, O my soule, how goodly& glorious soever in it self, if it were not for the presence of him whose being there makes it heaven?
A45322	But, alas, what poor things are these in comparison of those heavenly promotions?
A45322	Can it free you from cares?
A45322	Can the Ward, after an hard pupillage chuse but rejoyce that the day is comming wherein he shall freely enjoy all his Lordly revenues and roialties?
A45322	Can we not feed on good meate without a surfet?
A45322	Can yee bee happier in a change?
A45322	Canst thou make question of the truth of the Earnest?
A45322	Cast thine eyes abroad into the world, what canst thou see but killing and dying?
A45322	Cast thine eyes up into heaven, how canst thou but thinke of the place of thy approaching rest?
A45322	Could they be lesse mad than they, that of the same Tree, would make a block for their fire, and a God for their Adoration?
A45322	Could they be other than blasphemously mad, that held there are two Gods, one good the other evill, and that all creatures were made by the latter?
A45322	Could they bee any other than mad men, that thought there was one God of the hils, another of the vallies?
A45322	Could they bee any other than stark mad that would lance, and gash their owne flesh, because their Block did not answer them by fire?
A45322	Could they bee other than mad which would worship Cain, Iudas, the Sodomites?
A45322	Doe wee not know what abides for us above?
A45322	HOw officious, O God, doe I see thy poore dumbe Creatures to us?
A45322	HOw regularly, O God, hast thou determined a set season for all thy Creatures, both for their actions and their use?
A45322	HOw slowly the houres seem to pace when we are big with the desire and expectation of any earthly contentment?
A45322	Had I made them, I could but require of them their absolute submission: Why should I then exact of them, more than I am ready to performe unto thee?
A45322	Hath the world benummed thee with such a dull stupidity that thou art growne regardlesse and insensible of eternall blessednesse?
A45322	Have yee not found their promises false, their performances unsatisfactory, their disappointment irksome?
A45322	Have yee not full often complained of the worthlesnesse, and satiety of these poore vanities here below?
A45322	Hee that increaseth knowledge, increaseth sorrow, saith the Kingly Preacher: Have I children?
A45322	How canst thou containe thy selfe any longer within these bounds of my flesh, when thou feelest thy selfe thus initiated into glory?
A45322	How canst thou then, bee, but pleasingly affected, O my soul, with the comfortable sense of having a God, a Savior, an heaven of thine own?
A45322	How justly glorifiable is thy name in the gracious, and sometimes miraculous, preservation of thy Children?
A45322	How many great wits are there in the world, which lie willingly concealed?
A45322	How many successions and changes of Princes both at home, and abroad?
A45322	How much good ground is there in the World, that is neither cultured nor owned?
A45322	How much more wouldst thou have it thus in the best of all blessings, the eternell fruition of heaven?
A45322	How oft have I not grudged to go a foule way to a friends house, where I knew my entertainement kind and cordiall?
A45322	How past the admiration of men and Angels, is that transcendent proof of thy divine love, in the more than marvelous work of our Redemption?
A45322	How should any perfect gift arise from the region of all imperfection?
A45322	How should evill afford any good?
A45322	How willingly, O Lord, should I stoop to this just condition of my Creation?
A45322	I can not bee rid of envy: Have I knowledge?
A45322	I can not bee void of cares: Have I honour?
A45322	If I look into my study; what are all those books, but the monuments of other dead authors?
A45322	If but a tooth begin to ake, or a thorn have rankled in my flesh, or but an angry Corne vexe my Toe, how am I incessantly troubled with the pain?
A45322	If the question be of a sinfull act already committed, what a shuffling there is to face it out by a stout justification?
A45322	In this sad case what is to bee done?
A45322	Is the Sun to be blamed that the Travellers cloak swelts him with heat?
A45322	Is the fruit of the Grape guilty of that Drunkennesse which followes upon a sinful excess?
A45322	Is the question concerning Vertue?
A45322	Is the question of sinne?
A45322	Is there any thing in this miserable world that can be worthy to carry you away from the hopes and affectations of blessednesse?
A45322	It is God that justifieth; who is he that condemneth?
A45322	It was a just question of the wisest of men, A wounded spirit who can bear?
A45322	Let the Sun shine never so bright, what is this to thee if thou bee blinde?
A45322	Lord what troubles and sorrowes hast thou let me see, both my owne and others?
A45322	Lord, how doe I see poore worldlings please themselves in the conceit of their miserable proprieties?
A45322	Nay, were they not worse than mad, who if we may beleeve Hosius, and Lindanus, and Prateolus, worshipt the Devill ten times every day?
A45322	No, alas, all our earthly contentments are like a Jewish Passeover, which wee must eate with soure herbes: Have I wealth?
A45322	O God, how can we hope to avoid delusions upon earth, when even the face of heaven may thus deceive us?
A45322	O My God, what a comfortable assurance is this which thou hast given to my soule?
A45322	O my soul, how canst thou bee unmindfull of our parting, when thou art plyed with so many monitors?
A45322	O then, with what unspeakable joy, and jubilation, dost thou entertaine thy happinesse?
A45322	Oh what an heaven is this which thou hast canopied over our heads?
A45322	One thinks, Is not this my great Babylon which I have built?
A45322	Rather than health should make us godlesse, how much better were it for us to be alwaies sicke?
A45322	Surely thine Apostle bids me rejoyce continually, and, who would not wish to do so?
A45322	Surely, as we finde here, that the Sun puts out the fire, and the greater light ever extinguisheth the lesse: so why may wee not think it to be above?
A45322	Thou knowest thy Originall is heavenly, why are not thy affections so?
A45322	VIctory it selfe is the great reward of our fight; but what is it, O God that thou promisest to give us as the reward of our Victory?
A45322	VVhat a sway of Providence is this that governes the world?
A45322	WHat a fool were I, if I should thinke to finde that, which Solomon could not; contentment upon earth?
A45322	WHat a subtile Devill wee have to deale with?
A45322	WHat are all excellencies without respect of their use?
A45322	WHy do wee complaine of the difficulty of a Christian profession, when we heare our Saviour say, My yoak is easie, and my burden is light?
A45322	What a world of precious metals lies hid in the bowels of the earth, which shall never be coined?
A45322	What abominable sacrilege in those that would bee zealous?
A45322	What agonies in temptations?
A45322	What alterations of Governments?
A45322	What anguish in the oppressed and tormented?
A45322	What can fall into my thoughts or desires, beside, or beyond that which is infinite?
A45322	What canst thou finde here below worthy to either withdraw, or detain thee from those heavenly Mansions?
A45322	What cruelties and barbarismes in revenges?
A45322	What delicacies of Fouls and Fishes doe both Elements afford, which shall never come to the Dish?
A45322	What drunken revellings, what Sodomitical filthinesse, what hellish profanations in Atheous ruffians?
A45322	What ebbes and flowes of condition?
A45322	What frenzies of rebellions?
A45322	What grosse superstition in the ignorant?
A45322	What havocks of warre?
A45322	What insolence did I see in men of power?
A45322	What is below but earth and hell?
A45322	What is that makes heaven, but joy and felicity?
A45322	What perfidiousnesse in friendship, what cozenage in contracts, what cruelty in revenges; Shortly, what an Hell upon Earth?
A45322	What rage in men of bloud?
A45322	What ruines and desolations of Kingdoms?
A45322	What sacking of Cities?
A45322	What shiftings and downfalls of Favourites?
A45322	What should I need to instance in any more, or to contract a large Volume of Hereseology?
A45322	What store of rich Pearles and Diamonds are hoarded up in the earth and sea, which shall never see the light?
A45322	What then, what is it that thou canst sticke at, O my soul?
A45322	What turnings of times?
A45322	What underminings of treachery?
A45322	What vicissitudes of sicknesse and health?
A45322	When thou art all in all to us, what can the knowledge of any creature adde to our blessednesse?
A45322	Whither are yee stray, O my thoughts?
A45322	Who hath heard the Nightingale in the heat of harvest?
A45322	Why should it not be thus alwaies with me?
A45322	Why therefore, oh, why, should ye be loath to part upon faire termes?
A45322	With what contempt now, dost thou looke downe upon those muddy foundations of earth, which the low spirits of worldlings are wo nt to admire?
A45322	Yea, what speake I of the times of ignorance?
A45322	Yea, what stand we upon this?
A45322	and how favourable indulgence and remission in case of our faylings?
A45322	and how is that again surrounded with severall heights of those lightsome Regions, unmeasurable for their glorious dimensions?
A45322	and lie equally still to be shorne, or slain at our pleasure?
A45322	and what doe I desire on earth in comparison of thee?
A45322	and what gracious latitude hast thou given us in it of our Obedience?
A45322	can it keepe you from head- aches, from Gouts, Dropsies, Feavers and other bodily distempers?
A45322	can it lengthen your sleeps?
A45322	can it make your account easier in the great day of reckoning?
A45322	can it ransome you from death?
A45322	concurring with, and actuating the motions and operations of all second causes of whatsoever is done in heaven, or in earth?
A45322	hast thou no stomack to thy happinesse?
A45322	how admirably beautifull?
A45322	how bestudded with goodly Globes of Light?
A45322	how carefully do I seek for a speedy remedy?
A45322	how doe they beare our stripes with a trembling unresistance?
A45322	how doe they fawne, or crouch, as they see us affected?
A45322	how doe they run and fetch, and carry, and draw at our command?
A45322	how feelingly doe I bemoane my selfe?
A45322	how great and happie should I have seemed, not more in others eies, than in my own?
A45322	how have I seen that poor Fowl, after the patience of a painfull hatching, clocking her little brood together?
A45322	how immensely capacious?
A45322	how patiently doe they yield us their milk and their fleeces for our advantage?
A45322	how readily doe they spend their strength, and their lives in our service?
A45322	if thou doe not earnestly wish for a full consummation of that heavenly match?
A45322	it were strange, if without crosses: Have I pleasures?
A45322	not without a sting: Have I health?
A45322	not without the inconveniences of satiety: Have I beauty?
A45322	not without the threats of disease: Have I full diet?
A45322	or the Bittern bearing her base in the coldest Moneths?
A45322	over- ruling the highest, and stooping to the meanest peece of thy Creation?
A45322	what assurance to enjoy it, or your self but one hour?
A45322	what big thoughts had hereupon swolne up my heart in the daies of my vanitie?
A45322	what canst thou now make account of but to despair and die?
A45322	what means this sinfull and lossefull inconstancy?
A45322	what pangs in dying?
A45322	whereto have all thy sweet favours, and gracious love- tokens tended, but to this issue of blessednesse?
A45322	which till I feel, how little relish doe I finde in my wonted contentment?
A45322	with what scorne and insultation doth he look upon my dejectednesse?
A61672	( but, who would not desire to express them?)
A61672	( that''s compleat deliverance indeed) And when He comes to shew that, what shall we then see, but the rewards of our Love?
A61672	1. Who can express the noble acts of the Lord?
A61672	A strange thing it is, that what hath been done by all these, should not, in some measure, be possible unto us?
A61672	About what shall I now employ this better part of my self?
A61672	Admitte, Domine, provocationem hanc, Ni admiseris perimus; Et ô Domine, non ad Te pertinet, si perimus?
A61672	After this hazard, is he likely to hold out, that is thus born of a woman?
A61672	And Moses saith, quid amplius?
A61672	And all the while, whose Prayers and endeavours fight against the common Enemy of Mankind?
A61672	And can not tame creatures, that have reason, be kept in their right state?
A61672	And doth not the Gospel speak the same, language?
A61672	And how can the Heart be filled with those graces that preserve it, untill it be a pure Heart?
A61672	And how uncertain is that little?
A61672	And in the fruition of whose love, we have a fair way made to the enjoying of everything else worth the loving?
A61672	And shall not we regard it and afford our presence, to meet Him there?
A61672	And that will not be enough, unlesse every Night again we call our selves to account, and inquire, How all this hath appeared in our practice?
A61672	And then there would be another Quaestion: Whether we do so perform it?
A61672	And what are we now, or what do we?
A61672	And what if we say it more then once?
A61672	And what need I thus enlarge my self in these particulars?
A61672	And what use do I mean this day to make of this soul?
A61672	And who can be filled with sweet and pretious virtues, till his Body and Soul are become pure, and fit vessels, wherein to receive them?
A61672	And who ever saw Sheep play the Wolves, or not be at peace with one another?
A61672	And who would not strive for that crowne?
A61672	And who would not strive to purchase the Helmet of that Hope?
A61672	And why should we not here?
A61672	And yet( in stead of eschewing) how many hug and applaud themselves in it?
A61672	And yet( would you think it?)
A61672	Are we here advised to keep the heart?
A61672	But may we not stop a little, when we look upon our selves?
A61672	But what doth He for them that Love Him?
A61672	But what if they dye in the Noon- time of their day?
A61672	But what is become of Cor unum?
A61672	But what need wee see it in a shadow?
A61672	But what speak I of diseases?
A61672	But what speak I of infolent ambitious Haman?
A61672	But what speak I of my poor self, or the helpes that I had from that walking Library, and Miracle of Learning and Goodness?
A61672	But wherewithall?
A61672	But, what''s all the rest?
A61672	Can their life be expressed by a Day?
A61672	Can we alter the nature of other unruly Creatures, that have no reason to guide them?
A61672	Can we carelesly cast our eyes over such powerful Motives to a nocturnal scrutiny, and Inquisition into our sinful souls?
A61672	Can we tame the furious horse?
A61672	Can wild creatures, that have no reason, be made tame?
A61672	Could their Charity empty themselves of all that they had, and can not our justice give every man his own?
A61672	Dare we venter to fleep in sin,& so perhaps to loose those souls, before we know where to find them again?
A61672	Do not even Sinners the same?
A61672	Do we conceive, that what the holy Scripture enjoyns, and we are commanded to preach, is left to our liberty to practice as we or you shall see cause?
A61672	Doth he not exhaust his strength, and abilities, by Sea, and Land, to compasse what he aimes at, though with hazard of health, and life it self?
A61672	Doth he not rise early, and late retire himself to rest?
A61672	Doth not this also trouble us, without any ground?
A61672	Especially if we would consider withall that it is not left to us, as a matter indifferent, whether we will follow Peace or no?
A61672	Et quid dicam jam?
A61672	First how good it is?
A61672	For as?
A61672	For could they macerate themselves with Fasting, and can not we abstain from riot and excess?
A61672	For how read we there?
A61672	For if we are at peace with them onely, that are at peace with us, what thanks have we?
A61672	For what can be denied to such a Love?
A61672	For what is it that we would have?
A61672	For when are we so forgetful, as to leave the body one day without meat, and drink, and sleep, and attendance, at several houres?
A61672	For whether can I go to hide my self from thy knowledg of me, or from thy dreadful omnipresence?
A61672	For who accounts not himself to be one of the Faithful?
A61672	For who can be admitted to the sight of him, and not be happy?
A61672	For who can deter the cool of the Morning to some remoter part of the day?
A61672	For who seeth the shadow, as it passeth along upon the Diall?
A61672	For, how can they reach that which is infinite?
A61672	For, what stormes?
A61672	Hath he not left us all, as Sheep under one Sh ● … pherd?
A61672	Hath not our Saviour left us the same Legacy of Peace?
A61672	Have we no limitation in this case?
A61672	He that hath washed himself after the touching of a dead body; if he touch it again, what avails his washing?
A61672	How dear are thy Counsels unto me, O God, O how great is the summe of them?
A61672	How doth the coveteous man follow his beloved gain?
A61672	How eagerly, and with what pains, do they hunt after that, which they fancy their best prize, and content?
A61672	How is Haman out of all patience, if Mordecai do not shew him some respect?
A61672	How is the Prophet Jonas fully vexed, if he do but want his gourd, when the Sun began to convey a little more then ordinary heat?
A61672	How long wilt thou sleep, O sluggard?
A61672	How often this hath moved us, I know not: But shall we recall to memory what we have read of our Saviour himself?
A61672	How then can they think to escape, that neglect so great Salvation?
A61672	If I tell them, they are more in number?
A61672	If our looks begin to bear the Characters of old Age, let us ask our selves, what we have done, to make that Age honourable?
A61672	If that were not Motive enough, who would not love him above all, in whom are all beauties and loves, in an eminent manner, beyond our apprehension?
A61672	If the Church hath been so heretofore, why should not we be like minded?
A61672	If there be no excuse: What kind of Love shall we present to God?
A61672	If thou wilt not labour, why dost thou cumber the ground?
A61672	Investigatis operibus Indagatis cogitationibus Quale Judicium erit in me?
A61672	Is it Beauty?
A61672	Is it a Duty within the reatch of our ability?
A61672	Is it a task for us to perform?
A61672	Is it not farr above the strange imaginary Musick of the Spheres?
A61672	Is not all this true?
A61672	Is not this rare Musick?
A61672	Jubet Deus ut petas,& Docet quid petas,& Promittit quod petis,& Displicet ei, si non petis;& Tu non Petis tamen?
A61672	Lord, what is man, that thou hast such respect unto him, and the Son of man, that Thou dost so regard him?
A61672	Must we not watch and mistrust our selves, and be our own Remembrancers to keep us close to our task?
A61672	Nay with what ceremony, and in what state are those times for the most part strictly observed?
A61672	Nay, what if Death enter into the very chambers of the Womb, and cut off the thread of their life, before they see light?
A61672	No better, did I say?
A61672	Nobisne ut nos inter nos eam praestare, Tute vero eandem ut non praestes?
A61672	Now will a little care, and a little time be sufficient to fit us for the knowledg and practice of all this?
A61672	O quàm bonum,& quàm jucundum,( saith that pious and warlike King,) O how good and pleasant a thing it is?
A61672	Or what Doves will come to filthy cottages?
A61672	Or what excuse can we make for our selves, that we are not so employ''d?
A61672	Or would we partake of true Riches, or knowledg, or pleasure?
A61672	Or( if they also do not move) shall I provoke you by the example of little children the weaker age, such as Daniel, and those three in the Furnace?
A61672	Our glory did I call it?
A61672	Postulat spiritus pro nobis gemitibus inenarrabilibus: num tuus velmeus spiritus est inenarrabilis?
A61672	Qu ● … Spes?
A61672	Quis dabit menti meae flagella, Quae peccatis meis non parcant?
A61672	Quis me fascinavit Ut sic desiperem?
A61672	Sed toties relapsus, quâ fronte, quâ mente Reverti jam potero?
A61672	Shall I more fully explain, what is the true Force of( 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉) which is, Following?
A61672	Shall I say a little more to help you forward?
A61672	Shall I show you, what we must do, to fol ● … ow her?
A61672	Should not much more be done by a Christian, that knows his Soul was breathed from a higher heaven, and should tend onely thither?
A61672	Si ille orabat qui sine peccato erat, quanto magis Peccatorem orare oporter?
A61672	That which neither eye hath seen, nor eare hath heard, nor hath entred into the heart of man, that hath he prepared( for whom think you?)
A61672	The Holy, and Princely Prophet carried this thought along with him, when he went to Gods House, and how doth he expresse it?
A61672	The Royal Prophet reckons the term of our life 70 years: and how few come up to that?
A61672	Then, How sweet and pleasant is it?
A61672	They bowed before our Saviour when he was in the state of his humility: shall we be loth to do it, when he is in his state of glory?
A61672	This Holy David expresseth well, where he saith, I will run the way of thy Command?
A61672	This is the plain meaning of those words in Malachi, and do not all the Prophets say as much as this comes to?
A61672	To what purpose comes there to me Incense from Sheba?
A61672	To what purpose is the multitude of your Sacrifices?
A61672	VVhat is it then to recede from evil?
A61672	VVherewithall shall I come before the Lord, and bow my self before the High God?
A61672	VVill you ask me the Question?
A61672	VVill you now have some particulars from St. Peter, the Doctor of the Jews?
A61672	What Physitian doth not begin with purging before he come to his Cordials, and Rules of health?
A61672	What advantage is it to have better heads in keeping, if others do keep better hearts then we?
A61672	What are we( poor and vile Creatures) that we should aspire or dare to make tendry of our love to him, with any confidence?
A61672	What doth the ambitious, and amorous person?
A61672	What if a Horse be of a hot nature, and quick mettal?
A61672	What if they are hot, and violent?
A61672	What is the signe, that the Lord will heale me, and that I shall go up to the House of the Lord?
A61672	What say you to those virtues of the Heathen, who had no other motive but vainglory?
A61672	What shall we say more of this love?
A61672	What should I strive to say more of this fulnes, and satiety, which hath a veile drawn before it, and can not be clearly discovered?
A61672	When are we so forgetfull, as to leave the body one day without meat, and drinke, and sleepe, and attendance?
A61672	When shall I come to appear before the face of God?
A61672	When shall I come to appear before the presence of my God?
A61672	When you come to appear before me, who required this at your hands?
A61672	Wherewithall shall I come before the Lord?
A61672	Whither shall I goe then from thy Spirit: or whither then shall I goe from thy presence?
A61672	Who can fully expresse these things?
A61672	Who is not delighted to heare?
A61672	Who knows what the rest of our Dayes may prove, whether few, or none?
A61672	Who makes the holy Scripture his chief Oracle, and daily Counsellour, in that point?
A61672	Who puts sweet odors into an impure vessel?
A61672	Who shall ascend into the Hill of the Lord, and who shall stand in his Holy place?
A61672	Whom have I in heaven but thee?
A61672	Whose soul do I properly possess?
A61672	Why should I keep you any longer from the Pretious Perfume of his sweet Name?
A61672	Why then should not the Soul twice a day look for some little attendance, that is worthy of far more, and better?
A61672	Will all this that hath been said, advance our desire and delight in this Divine Love?
A61672	Will there not be need of several returns to our reading, and studying, and soliloquies, and meditations, how to facilitate these duties?
A61672	Will you hear him run over the particulars?
A61672	Will you steal& c. and come and stand before me in this house?
A61672	Would not St Aug. make us fear, that the omitting, or deferring of that Scrutiny may bring us into extream hazard?
A61672	Yes, Have them( you will say,) but how shall we have them?
A61672	a Brute''s?
A61672	and what Actions of the day have been advanced, and improved by our morning- resolutions?
A61672	and what is the value of that which is set before us?
A61672	in what actions, or entertainments?
A61672	or a Christian''s?
A61672	or a Heathen''s?
A61672	or to heare the Birds of the Aire, betimes in the Morning, melodiously chanting his praise?
A61672	or what caused the stop and impediment?
A61672	shall I rather put it to the hazard, to become good to morrow, then be so to day?
A61672	surgunt indocti,& rapiunt coelum,& nos cum doctrinis nostris, fine corde, ecce ubi volutamur in carne& sanguine?
A61672	what blowes will not be indured by him, that hopes for no lesse then Salvation, and a crowne immortall?
A61672	what if the Collect of the Day come twice, and the Lords prayer thrice into our Service?
A61672	what if the Sun set suddainly upon them, as soon as it is up?
A61672	what if they dye in the morn of their Age?
A61672	what is become of those pious acclamations, and zealous benedictions antiently bestowed upon those that studied the peace of the Church?
A61672	whether we so follow after holines, as if we understood what it is to follow after?
A61672	who can anticipate the heat of the Noon, and take it in the Morning?
A61672	will the Lord be pleased with thousands of Rams, or ten thousand rivers of oyl?
A61672	will you hear some of them?
A61672	yet stay but a while, and who can not see that it is passed?
A61672	— Qui sic pro porcorum siliquis Mensam Paternam?
A61672	—( what else doth the Lord require of thee?)
A61672	〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 — Yet, who settles himself seriously and quietly about it?
A64529	2. Who is he, that in all things so warily and circumspectly keeps himself, that he never falls into any deceit or perplexity?
A64529	3. Who art thou that fearest a mortal Man?
A64529	8. Who shall remember thee when thou art Dead?
A64529	ALL Men naturally desire to know; but what availeth knowledg without the fear of God?
A64529	Ah fool, why dost thou think to live long, when thou canst not promise to thy self one day?
A64529	And how can a life be loved that hath so many embitterments, and is subject to so many calamities and miseries?
A64529	And how is it that thou dost vouchsafe to come unto a sinner?
A64529	And how often have I found faith where I least expected it?
A64529	And if they should say, We are in peace, no evil shall fall upon us, and who shall dare to hurt us?
A64529	And if thou shouldest drive him from thee, and lose him, unto whom wilt thou flie, and what friends wilt thou then seek?
A64529	And now dear Father, what shall I say?
A64529	And now in these my troubles what shall I say?
A64529	And unless thou didst command it, who would attempt to come unto thee?
A64529	And what do all creatures avail thee, if thou be forsaken by the Creator?
A64529	And what have we to do with Genus and Species, the dry notions of Logicians?
A64529	And what marvel if he feel not his burden, who is born up by the Almighty, and led by the soveraign guide?
A64529	And what more free, than he that desireth nothing upon Earth?
A64529	And when thou hast run over all, what hast thou then profited, if thou hast neglected thy self?
A64529	And whom thou delightest not, what can be pleasant to him?
A64529	And why do small matters go to thy heart, but for that thou art yet carnal, and regardest Men more than thou oughtest?
A64529	Are not all painful labors to be endured for everlasting life?
A64529	Are not all those to be called hirelings, that ever seek comforts?
A64529	But he that takes delight in sin, what marvel is it if he be afraid, both of death and judgment?
A64529	But if thou dost not overcome little and easie things, how wilt thou overcome harder things?
A64529	But what art thou to them that Love thee?
A64529	But what shall I give unto the Lord in return of his grace, for so eminent an expression of thy love?
A64529	But whence is this to me, that thou vouch- safest to come unto me?
A64529	But where is this devotion?
A64529	But wherein?
A64529	But who am I, Lord, that I may presume to approach unto thee?
A64529	But why did I not provide better for my self, miserable Wretch?
A64529	Christ had Adversaries and Backbiters; and wilt thou have all men thy Friends and Benefactors?
A64529	Christ would suffer and be despised; and darest thou complain of any?
A64529	Did not Mary presently rise from the place where she wept, when Martha said unto her, The Master is come, and calleth for thee?
A64529	Do they not shew themselves to be rather lovers of themselves than of Christ, that always think of their own commodity and gain?
A64529	Dost thou think that the Men of this World suffer little or nothing?
A64529	For what are words but words?
A64529	For what is it to thee, whether that Man be such or no, or whether this Man do, or speak this or that?
A64529	For what other Nation, is there so famous, as the Christian People?
A64529	For what shall thy patience be crowned, if no adversity happen unto thee?
A64529	For where is any one to be found that is indeed poor in spirit, and free from all affection of creatures?
A64529	For who is he that hath all things according to his mind?
A64529	For who is there, that approaching humbly unto the fountain of sweetness, doth not carry away from thence at least some little sweetness?
A64529	HOw may I obtain this, O Lord, that I may find thee alone, and open my whole heart unto thee, and enjoy thee as my soul desireth?
A64529	He also envieth none; because he affecteth no private good; neither will he rejoyce in himself?
A64529	He desired to fly freely that said, Who will give me wings like a Dove, and I will fly and be at rest?
A64529	How can I bear up my self in this miserable life, unless thou strengthen me with thy mercy and grace?
A64529	How can I forget thee, that hast vouchsafed to remember me, even when I wasted away, and perished?
A64529	How can he be lifted up with vain words, whose heart is truly subject to God?
A64529	How canst thou look to continue ever in the same state of virtue, when an Angel in Heaven hath fallen, as also the first Man in Paradise?
A64529	How dare a sinner appear before thee?
A64529	How is it called a life that begetteth so many deaths and plagues?
A64529	How long doth my Lord delay to come?
A64529	How many have been deceived and suddenly snatcht away?
A64529	How many would stay behind and remain far off, if they beheld not thy noble example?
A64529	How often have I been deceived, finding want of faith where I thought it sure?
A64529	How profitable hath grace been kept with silence in this mortal life, which is nothing but a temptation and a warfare?
A64529	How shall I bring thee unto my House, that have so often offended thy most gracious countenance?
A64529	How shall I dare to come, that know not any good in my self, whereupon I may presume?
A64529	How shall I pass through them without hurt?
A64529	How shall I utterly break them?
A64529	If I understood all things in the world, and were not in charity, what would that help me in the sight of God, who will judg me according to my deeds?
A64529	If all Men were perfect, what should we have to suffer of our neighbor for God?
A64529	If now a little suffering make thee so impatient, what will hell fire do hereafter?
A64529	If now thou canst endure so little, how wilt thou then be able to endure perpetual torments?
A64529	If things even foreseen do oftentimes hurt us, how can things unlooked for choose but wound us grievously?
A64529	If thou art not prepared to day, how wilt thou be prepared to morrow?
A64529	If thou beest not careful for thy self now, who will be careful for thee hereafter?
A64529	If thou dost not understand, nor conceive those things that are under thee, how shalt thou be able to comprehend those that are above thee?
A64529	If thou hadst not gone before us and taught us, who would have taken care to follow?
A64529	If thou hast found wickedness in Angels, and hast not pardoned them, what shall become of me?
A64529	If thou say, that thou art not able to suffer much, how then wilt thou endure the Fire hereafter?
A64529	If thou seekest rest in this world, how wilt thou then attain to everlasting rest?
A64529	If thou wilt suffer no adversity, how wilt thou be the Friend of Christ?
A64529	Is it not even for nothing?
A64529	Is it not in me?
A64529	Is it not thou, my Lord God, whose mercies are without number?
A64529	Is not this a greater loss, than if thou shouldest lose the whole world?
A64529	Is there any thing hard to me?
A64529	Let it please thee Lord, to deliver me; for, poor wretch that I am, what can I doe, and whither shall I go without thee?
A64529	Lord, how often shall I resign my self; and wherein shall I forsake my self?
A64529	Lord, what cause have I to complain, if thou forsake me?
A64529	Lord, what trust have I in this life?
A64529	O Fountain of everlasting Love, what shall I say of thee?
A64529	O Lord God, when shall I be wholly united to thee, and absorpt by thee, and be altogether forgetful of my self?
A64529	O if thou hadst a relishing of these things, and didst suffer them to sink into the bottom of thy heart, how durst thou so much as once to complain?
A64529	O, if Jesus crucified would come into our hearts, how quickly and fully should we be instructed in all truth?
A64529	Or am I like unto him that promiseth and performeth not?
A64529	Or for what do I desire to be esteemed of?
A64529	Or if thou doest not that which I desire, what can I justly say against it?
A64529	Or what is the greatest comfort, that all things under Heaven do yield me?
A64529	Or when could it be ill with me, when thou wert present?
A64529	Or who standing by a great fire, receiveth not some small heat thereby?
A64529	Otherwise how canst thou be mine, and I thine, unless both within and without thou be free from all self will?
A64529	Shall I speak unto my Lord sith I am Dust and Ashes?
A64529	Shall the clay glory against him that frameth it?
A64529	Shouldst thou see all things present before thine eyes, what were it but a vain and unprofitable sight?
A64529	Stars fell from Heaven, and what do I presume that am Dust?
A64529	Suppose thou hast hitherto lived always in honors and delights, what would all this avail thee if thou wert to die at this instant?
A64529	Tell me now, where are all those Doctors and Masters, with whom thou wast well acquainted, whilst they lived and flourished in learning?
A64529	The Angels and the Archangels honor thee, the Saints and just Men do fear thee, and saist thou, Come ye all unto me?
A64529	The Lord is my light and my Salvation, whom shall I fear?
A64529	The whole life of Christ was a Cross and Martyrdom; and dost thou seek rest and joy?
A64529	Then thou shalt not say, Who shall deliver me from the body of this death?
A64529	Thinkest thou that thou shalt always have spiritual consolations at will?
A64529	Thinkest thou to escape that which no Man could ever avoid?
A64529	To how many hath virtue known and over hastily commended, been hurtful?
A64529	To morrow is uncertain, and how knowest thou that thou shalt live till to morrow?
A64529	To whom shall I give credit, Lord?
A64529	Unless thou O Lord, didst say it, who would believe it to be true?
A64529	Vain Man, what canst thou complain of?
A64529	WHy seekest thou rest, since thou art born to labor?
A64529	Was it not that thou mightest live to God, and become a spiritual Man?
A64529	What am I without it, but a withered piece of wood, and an unprofitable stalk only meet to be cast away?
A64529	What are all temporal things, but deceiving snares?
A64529	What are those Lord?
A64529	What availeth it to delay long the confession of thy sins, or to defer the holy Communion?
A64529	What availeth it to live long, when we are so little the better by long living?
A64529	What can I do with my sins, but humbly confess and bewail them, and intreat always thy favor?
A64529	What can I think better, and more profitable, than to humble my self wholly before thee, and to exalt thy infinite goodness above me?
A64529	What can the world profit thee without Jesus?
A64529	What canst thou answer, foul sinner, to them that reprove thee, who hast so often offended God, and so many times deserved Hell?
A64529	What canst thou see any where that can long continue under the Sun?
A64529	What canst thou see elsewhere, which thou canst not see here?
A64529	What do I require of thee more, than that thou entirely resign thy self unto me?
A64529	What else doth the care for future contingencies bring thee, but sorrow upon sorrow?
A64529	What great matter is it, if thou be chearful and devout at the coming of grace?
A64529	What harm can the words or injuries of any do thee?
A64529	What hath Man deserved that thou shouldest favor him?
A64529	What hath thy Servant, but what he hath received from thee, even without any merit of his?
A64529	What hath thy servant more to say before thee, but that he do greatly humble himself in thy sight, always mindful of his own iniquity, and vileness?
A64529	What have I deserved for my sins, but Hell and everlasting fire?
A64529	What have I done, O Lord, that thou shouldest bestow any Heavenly comfort upon me?
A64529	What is a Man the better, for that he is esteemed great by Man?
A64529	What is all flesh in thy sight?
A64529	What is it that that infernal fire feeds upon, but thy sins?
A64529	What is it thou sayest, Son?
A64529	What is not savory unto him to whom thou art pleasing?
A64529	What is that?
A64529	What is the reason, why some of the Saints were so perfect and contemplative?
A64529	What is this or that to thee?
A64529	What matter is it, how much, and what I suffer, so as I may at length attain to the port of salvation?
A64529	What meaneth this so gracious a condescension, and this so loving invitation?
A64529	What secular person is there that would not willingly receive spiritual joy and comfort, if he could always have it?
A64529	What shall I give thee for all these thousands of benefits?
A64529	What shall I say being guilty and full of all confusion?
A64529	What should I do in these my so great tribulations and straits, unless thou didst comfort me with thy holy words?
A64529	What then shall I do, Lord?
A64529	What therefore shall I do my God, my helper, and my counceller, in necessity?
A64529	What therefore shall I unworthy sinner, dust and ashes, be able to search and comprehend of so high and sacred a mystery?
A64529	What thing more quiet than the single eye?
A64529	What to them that serve thee with their whole heart?
A64529	What will become of us in the end, who begin to wax cold so timely?
A64529	What will it avail thee to dispute profoundly of the Trinity, if thou be void of humility, and art thereby displeasing to the Trinity?
A64529	What would I have more, and what more happy thing can I desire?
A64529	Where art thou, when thou art not with thy self?
A64529	Where hath it been well with me without thee?
A64529	Where is the confidence conceived of virtue?
A64529	Where is there any so plentiful shedding of holy tears?
A64529	Where is thy faith?
A64529	Where is true peace, and true glory?
A64529	Where may one be found that will serve God freely?
A64529	Where then is the lurking hole of glory?
A64529	Wherefore Lord?
A64529	Wherein the firm peace of the heart, and true spiritual profiting consisteth?
A64529	Wherein then Lord?
A64529	Whereof then can I glory?
A64529	Whereupon therefore can I hope, or wherein ought I to trust, but in the great mercy of God alone, and in the only hope of heavenly grace?
A64529	Which of the Saints in the world was without crosses, and tribulation?
A64529	Who am I that thou shouldest give thy self unto me?
A64529	Who am I, that dare speak unto thee?
A64529	Who can foresee all things?
A64529	Who hath a greater combat, than he that laboreth to overcome himself?
A64529	Who hinders and troubles thee more than the unmortified affections of thine own heart?
A64529	Who is able to beware before- hand of future evils?
A64529	Who is he that serveth and obeyeth me with equal care to that with which the world and the Lords thereof are served?
A64529	Who is then in the best case or condition?
A64529	Why also have I so easily given credit to others?
A64529	Why art thou desirous to see that which is unlawful for thee to enjoy?
A64529	Why art thou grieved for every little trifle spoken and done against thee?
A64529	Why art thou tired with needless cares?
A64529	Why art thou troubled when things succeed not as thou wouldest or desirest?
A64529	Why do we so willingly speak and talk one with another, when notwithstanding we seldom return to silence without hurt of conscience?
A64529	Why dost thou consume thy self with vain grief?
A64529	Why dost thou here gaze about, since this is not the place of thy rest?
A64529	Why therefore am I not more zealous in thy venerable presence?
A64529	Why therefore dost thou trouble thy self?
A64529	Why therefore fearest thou to take up the Cross which leadeth thee to a Kingdom?
A64529	Why wilt thou defer thy good purpose from day to day?
A64529	Why wilt thou prefer thy self before others, sith there be many more learned and skilful in the Scripture than thou?
A64529	Wilt thou have that straightways, which many after many tears and great labors have hardly obtained?
A64529	could all those words pluck as much as one hair from thy head?
A64529	he presently heard within him an answer from God, which said, What if thou didst know it, what wouldest thou do?
A64529	or what creature under heaven so beloved, as a religious soul to whom God himself cometh to feed her with his glorious flesh?
A64529	to whom but to thee?
A08025	3 What forme was given him?
A08025	4 To what end he was brought into the World?
A08025	Above the earth, how many kinds, species, and individualls, of herbs, fruits and plants?
A08025	Againe, GOD is immense in another manner, because he fills all created things, altogether, Doe not I fill heaven and earth saith the LORD?
A08025	Againe, how many vertues lye secret in herbs, and stones?
A08025	Againe, if thou be not unthankfull to Christ, how much dost thou conceive thou owest to his love?
A08025	Againe, thou must follow his footsteps, for Christ suffered for you, leaving you an e ● sample that you should follow his steps; and what are they?
A08025	And againe, GOD saith by Esay, Can a woman forget her childe, and not have compassion on the sonne of her wombe?
A08025	And by Ezechiel, Thus ye speake and say, If our transgressions and sinnes be upon us, and we are consumed because of them, how should we then live?
A08025	And how doe we thinke he detesteth heynous sinnes, that can not endure an idle word?
A08025	And how farre, or short are we limited?
A08025	And in this regard, how much may it boast above the soules of bruit animals, which die with their bodies?
A08025	And is not this every mans case?
A08025	And what had it beene to have abstained from the fruit of one forbidden tree, when there was abundance of excellent trees besides?
A08025	And what is that yoke of thine that brings not wearinesse, but rest?
A08025	And what may that be?
A08025	And who can conceive how great that honour, power, pleasure and happinesse may be?
A08025	Are not they then unwise, who fearing the Creature, feare not the Almighty GOD?
A08025	Besides, I aske thee how much of the world, or of the things belonging to it dost thou enjoy?
A08025	But if this be so great a happines of the created will, how great will that happinesse be, with which the uncreated will is replenished?
A08025	But if thou truly thirstest after GOD, and If thy teares have beene thy meate day and night, while they daily say unto thee where is thy GOD?
A08025	But if thou wilt demaund, why GOD created the World?
A08025	But shalt thou never be admittted into that secret place?
A08025	But thou wilt say, If GOD can take away all miseries from all men, why doth he not so, being a Father of mercies, that is a most mercifull Father?
A08025	But thou wiltsay, how shall I love him that I know not?
A08025	But what doe we speake of Lazarus?
A08025	But what shall I say of men?
A08025	But what tongue or pen is sufficient to expresse the manner of this attonement?
A08025	But when we are returned, and have found indulgence and favour, what doth he require of us?
A08025	But who well can understand this?
A08025	But, forasmuch as the obstinacie of the damned is eternall, why doe we mervaile, though their punishment be eternall?
A08025	C ● n there be any abysse more 〈 ◊ 〉 to which the mercy of God could descend?
A08025	Consider duely then, what thou shalt be, when thou shalt be partaker of that life?
A08025	For the proud( thinks none better then himselfe,) presently with pharaoh saies, Who is the LORD?
A08025	GOD hath the highest seat, because hee is supreme Judge, for Abraham said to GOD, Shall not the Iudge of all the world doe right?
A08025	Grant( saith St. Augustine) no man see thee, what wilt thou doe in respect of that supreme spectator from whom nothing can be hid?
A08025	Henry Isaacson?.
A08025	How great then is the power of GOD, who sooner then a word can be spoken, can perfect so great workes?
A08025	How great therefore and immense is this latitude of wisedome, which at one time knoweth all things which are, have beene, shall and may be?
A08025	How great will thy happinesse then be, when thy beloved CHRIST IESUS shall impart to thee all the treasures of the knowledge and wisedome of GOD?
A08025	How many are there that I doe not bewaile, nor wash away with teares, because I see them not?
A08025	How securely then may we rest in the bosome of such a Father, even in the midst of darkenesse?
A08025	If GOD be on our side, who can be against us, and if GOD be against us, who can be on our side?
A08025	If then an Angell can doe these things, what can the LORD of Angels doe?
A08025	If then we can neither see, nor know, nor apprehend him; to what purpose is it, that we are so often commanded and advised to seeke him?
A08025	If then, such beauty be infused in the Creatures by GOD; how wonderfull beauty may we imagine to be in the Creator himselfe?
A08025	If thou be righteous, what givest thou unto him?
A08025	If thou hast received it, why boastest thou as though thou hadst not received it?
A08025	If thou sinnest, what canst thou doe unto him?
A08025	If you a ke how he liveth, if hee move not, or how liveth hee not, if hee be the author and Fountaine of life?
A08025	In others, what wit and craft, as in the little Ant, Spider, the Bee and the Foxe?
A08025	In the Sea, how many kinds, species, and individualls of fishes?
A08025	In the individualls of herbs, plants, flowers, and fruits, what variety is there?
A08025	Is not the like seene in living creatures?
A08025	Let us heare againe say with the holy Prophet, Who is like unto thee ô Lord among the Gods?
A08025	Let us then say with Moses, Who is like unto thee ô LORD( in fortibus) among the Gods?
A08025	Moses in his song, Who is like unto thee O LORD among the Gods?
A08025	Nay, who can conceive, what it was, that wrought this reconciliation?
A08025	Now if he numbreth and considereth every step, how much more the actions of the minde, good and bad?
A08025	Now who is there that loves, and desires not to see that which he loveth?
A08025	O LORD, good and gracious, and of much mercy, who would not serve thee with his whole heart, if he but once tasted the sweetnesse of thy service?
A08025	O thou unhappy miser, wert thou so sollicitous to gather that, which should prepare a fire in Hell, wherein thou must continually burne?
A08025	O wretched man that I am, who shall deliver me from this body of death?
A08025	Observe how tenderly he dealt with the first transgressor: Adam( saith GOD) where art thou?
A08025	Oh that thou wouldst consider this seriously, with what feare and trembling wouldst thou performe thy prayers and praises to him?
A08025	On the other side, if thou make him thy friend, who more happier then thou?
A08025	The earth or stone, if it fall from high, with what force and violence doth it alight?
A08025	The next thing considerable in this Great World, is the multitude of things created in it, which are so many, that who can tell them?
A08025	The second quaere is, Of what matter was Man created?
A08025	This being so, who can say that they live to GOD, who spend dayes, moneths and yeares, and neither breath to, nor receive breath from him?
A08025	This is therefore the altitude or height of Gods omnipotence, in regard of which we may likewise say, Quis similis tibi in fortibus Domine?
A08025	This is true, but could not Christ have looked upon Iudas, as he did upon Peter?
A08025	Thou bidst us to take thy yoke on us; and what is thy yoke, is it heavie?
A08025	Well then, if the World be so great, what is he which made it?
A08025	Well then, if there were nothing, no place before GOD created heaven and earth, where did GOD place heaven and earth?
A08025	What could he have done to manifest his great love to us, and hath not?
A08025	What dost thou command ô LORD, to thy servants?
A08025	What earthly Prince was ever heard to promise reward to those which petitioned him for favour or justice?
A08025	What easier, sweeter, pleasanter injunction can there be, then to love goodnesse, beautie and love, which wholly thou art Ô LORD my GOD?
A08025	What great matter then is required of us, when we are onely injoyned to require this love with love?
A08025	What hast thou that thou hast not received?
A08025	What hath pride profited us?
A08025	What is this Ô LORD, Dost thou promise reward to those which keepe Commandements of this nature?
A08025	What may be said of architecture in stately Palaces, Temples, Cities, Towers, Amphitheaters, Pyramides and Obeliskes?
A08025	What more cleare?
A08025	What profiteth it thee, and what avayleth it me, if thou sinnest?
A08025	What sayest thou then?
A08025	What shall I further say of husbandry?
A08025	What shall I say of idle words?
A08025	What shall I say of pleasure?
A08025	What shall we say of whole Countries, whereof some are sooner, some later called to that faith, without which, none can be saved?
A08025	What thankes therefore wilt thou returne to him?
A08025	When a Man doth any good worke, of what matter, by what power, by whose aid and direction doth he it?
A08025	Whereupon are the foundations thereof set, or who layd the corner stone thereof?
A08025	Who can conceive the strength and force of a graine of mustardseed?
A08025	Who can doubt of Gods mercy, if he seriously returne to him?
A08025	Who can expresse, nay who can conceive, what manner of life this life of God is?
A08025	Who hath layd out the measures thereof, if thou knowest, or who hath stretched the line over it?
A08025	Who is like unto thee ô Lord among the Gods?
A08025	Who kept Ionas in the Whales belly, so that neither the teeth of the Whale, nor the violence of the water could doe him any hurt, but GOD?
A08025	Who knew the minde of the LORD, or who was his counsailor?
A08025	Who preserved the three Children in the fiery hot furnace, from the force of the fire, but GOD?
A08025	Who rebuked the raging Sea and the furious winds, but CHRIST who is true GOD?
A08025	Who shut the mouthes of the hungry lyons from touching Daniel, but GOD?
A08025	Who will give me this correcting fire?
A08025	Who would not most willingly beare a yoke, which presseth not, but cherisheth; and a burden which is not grievous, but refresheth?
A08025	Why dost thou not love him with all thy heart?
A08025	Why dost thou now choose that, which without all doubt will cause thee to repent that ever thou didst choose it?
A08025	Within the earth how many mines are there of gold and silver, of lead, brasse, tinne, and the like?
A08025	and could he not infused that effectuall grace into Iudas, which can be rejected by no hard heart?
A08025	and hated Esau before they had done either good or evill, who will search after the reason?
A08025	and how could the Prophet say, I will hearken what the LORD GOD will say in me, if he moved not his mouth to the eares of our hearts?
A08025	and how many kinds, species and individualls of perfect and imperfect living creatures, foure footed beasts, creeping and flying creatures?
A08025	and how many parts in each of them?
A08025	and if no persecutors, what would become of the crowne of Martyrdome?
A08025	and if there were no tentations of the Devill, where should be the reward for them which withstand them?
A08025	and lastly of Men and Women, whose shape and beauty doth breed the greatest delight?
A08025	and lastly, if this were able to fill the desire, not onely of men, but of Angels, of what value wouldst thou thinke it to be?
A08025	and that the lungs and arteryes should be moved in Man without intermission, sometimes 70. yeares or more?
A08025	and that trust either in their owne or their friends strength, and not in GOD Almighty?
A08025	and what was the order of the servants of Solomon, compared with the orders of Gods Angels, of which, thousands of thousands minister to him?
A08025	and who brings these things to passe?
A08025	and who desires any thing, and asketh not for it of him, who he knoweth will give it him, if he make suit for it?
A08025	and why should his heart be as rest; till be returne to him?
A08025	but if this also contayned in it asmuch wealth as would satisfie a covetous man; were it not more pretious?
A08025	for how can it be, that so thinne and subtile a thing as the ayre should comprehend together so great varietie of shapes and formes?
A08025	his blood?
A08025	his death?
A08025	how could he heare their prayers, unlesse he had his eares to our hearts?
A08025	how easily wouldst thou despise all the blandishments of this deceitfull world?
A08025	how farre may we goe in the lawfull sight and knowledge of him?
A08025	how godly and pious a life wouldst thou lead, how diligently wouldst thou avoyd all levity and extravagances?
A08025	how joyfull wouldst thou be?
A08025	if labours and sorrowes were not, where would be the crowne of patience?
A08025	more comfortable?
A08025	nothing at all can be answered, but because he would; and if thou askest why he would?
A08025	nothing, but because he hath a soule in him?
A08025	of entring into the joy of our Lord, that is, being made partakers of his pleasure, which makes him happy?
A08025	of excesse in diet, sleepe, apparrell and play?
A08025	of our negligence and loose cariage in our holy service to GOD?
A08025	of our omission of brotherly correction?
A08025	of seeing beauty it selfe?
A08025	of tasting pleasure it selfe?
A08025	of unfruitfull workes?
A08025	of vaine thoughts?
A08025	or what profit hath the pompe of riches brought us?
A08025	or what receiveth he at thy hands?
A08025	that is, What prejudice could GOD receive by our evill, or what benefit by our good?
A08025	their shapes, colours, smells and tastes; doe they not differ infinitely?
A08025	to his labours?
A08025	what can men repay, but small, base, transi ● ● ry, and things of small continuance?
A08025	what can resist the force of it?
A08025	what canst thou ever doe, to avoyd the staine of ingratitude for such mercy?
A08025	what doth it not breake?
A08025	what doth it not crush in pieces?
A08025	whence comes it, that so many miseries abound in mankinde under the goverment of a Father of mercies?
A08025	who can conceive it?
A08025	who can number them?
A08025	who stand in so farre a distance from the Apostles perfection?
A08025	why dost thou not contemne all things in respect of him, but sufferest thy selfe to be overswayed with vaine desires and delights?
A08025	why he hath justified the wicked, and made them heires of his Kingdome?
A08025	why he made man after his owne image?
A08025	why is it rather said, The earth is full of the mercy of the LORD, then the earth is full of misery?
A16680	Againe, didst thou chuse a better subject?
A16680	Ah gracious God, who knoweth whether the terme of my life shall be pro ● ogued to the evening?
A16680	Alas, miserable wretch that I am, what shall I say, or what shall I doe, when I shall not bee able to shew ought that is good before so great a Judge?
A16680	Alas; how unhappy is the end of their life, with whom there was never Meditation of death, nor preparation for health?
A16680	And can one minutes repentance discharge such long arrerages?
A16680	And deserved these such pleasing entertainment?
A16680	And how have I lifted it up?
A16680	And if a Death, why sleepe wee in it, and desire not to be raised?
A16680	And if not of himselfe, how much lesse from another?
A16680	And if thou have mee fighting with thee and for thee, what hast thou to feare, who art nothing of thy selfe?
A16680	And what home is this hee meanes?
A16680	And what is it that hath cryed from you?
A16680	And what is this hee desires?
A16680	And what is this which is, but hee, who when he sent Moses, said unto him, I AM THAT I AM?
A16680	And what is this which is?
A16680	And what shall their riches be?
A16680	And what were my hopes, but from those things, from whence I could not expect for either hope or helpe?
A16680	Art thou sick?
A16680	As one retired from the sight both of God and man, to promise more impunitie to sinne, I stickt not to say, Who seeth mee?
A16680	Aske her then; will shee be stayd by these friends, of which Time makes shadowes, or injury profest foes?
A16680	Brethren, doe not our yeares daily faile and fade in the yeare?
A16680	But admit, hee should be alwayes stored, alwayes in these suted, were not his case to be lamented?
A16680	But being everie where, why doe I not see thee present?
A16680	But being now come to Man, what can bee lesse expected than fruits of obedience?
A16680	But how may I doe this, will you say?
A16680	But if a Banishment, why wish wee not to be restored?
A16680	But out alas for me unhappy wretch, one amongst the rest of the miserable children of Eve, divided from God, what have I done, what have I begun?
A16680	But tell me what thou requirest of me, for so great anguish continually sustained for me?
A16680	But thou wilt say, I did not seeke this, I sought not the death of mine enemy; but I besought the life of my child: What evill sought I in this?
A16680	But thou wilt say, where is any root?
A16680	But to whom hath God at any time promised, and deceived?
A16680	But what am I now, who have seene so many evill dayes; and learn ● d so much by others follies; and read man over and over in every volume?
A16680	But what avail''d it him to flye from his sight, whose eyes were in everie place?
A16680	But what hast thou sought?
A16680	But what shall I then doe, wilt thou say?
A16680	But what shall be thy riches, what shall bee thy dainties?
A16680	But what was the issue of all this?
A16680	But what?
A16680	But whence is it that wee love him?
A16680	But where is that light inaccessible?
A16680	But whither hath this Ladder of three steps brought mee?
A16680	But would you know in what places, I have beene most versed; and with what persons, most conversed?
A16680	But,''pray thee tell mee, what is it that hath so woo''d and wonne thee from thy first Love?
A16680	Did my will to sin die, while I had ability to sin?
A16680	Doest thou not see what paine men suffer under the hands of their Physicians, who promise unto them an uncertaine hope of life?
A16680	Doest thou thinke this of him, that hee who gives such things to the evill, reserves nothing in store for the good?
A16680	Even that I may dwell in the house of the Lord all the dayes of my life: And to what end?
A16680	For all things doe there stand, where nothing passeth: Wilt thou then stand there, and not passe?
A16680	For as yet, what peace is there in us?
A16680	For can the sound of his words possibly delight thine eares, seeing he can scarcely pronounce his words through the dropping decay of his teeth?
A16680	For tell mee what evill shall death bring unto thee?
A16680	For tell mee, who loves thee as I doe?
A16680	For thy flesh, thou calst upon Devils: tell me, hath God made thy soule, and the Devils made thy flesh?
A16680	For what brought I into the world with mee, but pulleyes which haled mee along to miserie?
A16680	For what end are we Christians?
A16680	For what may I bee said to enjoy, that I possesse?
A16680	For what more diuturnall, than what is sempiternall?
A16680	For what sweet and heavenly wits have been employed in Poesie?
A16680	For what way soever she turned herselfe, she found scandals, tribulations, feares, tentations: In what man living safe security?
A16680	For why doth my soule appointed for me, only love thy Sonne; why doth she thus hate mee, why relinquisheth shee all things concerning me?
A16680	Hast thou followed him in the sweet smell of his savor?
A16680	Hast thou left thy thirst after gold, possessions, honours, beauty?
A16680	Hast thou onely relyed on his providence?
A16680	Hast thou tenderd to him thy sole and soveraigne dutie?
A16680	Heare that King to whō these things are spoken, who came to recall thee, and through himselfe hath made a way for thee, what sayes hee?
A16680	Hee that gives such things to the sinfull, what thinkst thou stores hee up for his faithfull?
A16680	Heresie, what doth it teach?
A16680	How are the Devils heard?
A16680	How hast thou increased or decreased, profited or failed?
A16680	How is the Apostle not heard?
A16680	How is the Devill heard?
A16680	How knowest thou then whether might more redound to his profit, to dye or live?
A16680	How long hast thou turned in thy bed, like a doore on the hinges, promising thy selfe security, when nothing was farther from thee?
A16680	How long have I been in a miserable state, and knew it not?
A16680	How long have I beene a Stranger to my Fathers house, and returned not?
A16680	How long have I beene in preparing, and am still unprepared?
A16680	How long have I wearied my selfe with these wayward cares?
A16680	How long seemed that day, when learning was enjoyned me for a taske?
A16680	How long wilt thou turn thy face from us?
A16680	How long, Lord, wilt thou forget us?
A16680	How maist thou pray?
A16680	How may I pray?
A16680	How much hath it delighted us?
A16680	How much have yee all rejoyced?
A16680	How seemes this unto you?
A16680	How shall I call it selfe, but it selfe?
A16680	How speedie that houre, wherin libertie was given me to play?
A16680	How strong were my promises; how weak my performance?
A16680	How then doe these cry?
A16680	How then may shee not worthily wish, how not rejoyce, that shee is delivered from these sorrowes, and dangers?
A16680	How truly might I say in those daies, in those many evill dayes, I had beene secure, if Society had not made me impure?
A16680	I dying, could not quench my thirst so much as with water: wilt thou seeke after precious Wines and Viands?
A16680	I finde, indeed, in me no great abilitie to sinne, but what of all that?
A16680	I for thee, stretched out my hands upon the Crosse: wilt thou reach thine forth to pleasures and dalliance?
A16680	I wished, and yet I knew not what, I was the very least of a childe; what lesse then, could be my knowledge?
A16680	I, both on the Crosse, as likewise all my life long, was full of reproaches, and sorrowes: wilt thou bestow thy time upon honours and pleasures?
A16680	If I bought my owne glory at so high a rate: Who shall have it altogether freely, and for nothing?
A16680	If there bee no beauty in Righteousnesse, whence is it that the Righteous old man is loved?
A16680	If wee thus love peace begun in us, how much shall we praise it when perfected in us?
A16680	Is God good, if he give thee what thou would''st have?
A16680	Is it because he praiseth?
A16680	Is it his owne home?
A16680	Is it so, that thou hast beene such a long stranger in thy owne Countrey, as thou hast quite forgot it, or car ● st not much if thou never see it?
A16680	May not all thy sensuality here dye?
A16680	May not thine heart here burst?
A16680	My Soule hath thirsted after thee, ô God, when shall I come and appeare before thy face?
A16680	My flesh requireth a soft bed, a pretious weed, spacious and specious houses, but tell thou mee, O my holy Love, what an one might be thy chamber?
A16680	Now tell mee, was this all that might bee required of mee?
A16680	Now wouldst thou that hee give himselfe unto thee?
A16680	O I heare thee; or that false Idumite which holds thee, cry out: O; must I leave my Friends, Honours, Pleasures and Possessions?
A16680	O Lord Jesus what joy doe I receive from thee?
A16680	O Lord, if thou beest not here, where may I seeke thee being absent?
A16680	O good JESU, if it bee so sweet to weep for thee, how sweet is it to rejoyce for thee?
A16680	O how long hast thou preferred the prodigals huskes of vanity, before the delitious viands of eternity?
A16680	O that shee might but purchase some small remainder of time for repentance, what a sharp course of conversation would she take upon her?
A16680	O what a prize, what a bootie, held I a favour snatcht from a light piece of beautie?
A16680	O what death shall I desire?
A16680	O yee curiosities and superfluities, how comes it to passe, that there is any place left for you among Christians?
A16680	Of whom certaine joy?
A16680	Or how shall I come to that light inaccessible?
A16680	Or now being a Christian, enjoyes hee more than I doe?
A16680	Or who will guide mee, and bring mee to it, that I may see thee in it?
A16680	Out alas, what ha''s hee lost, and what ha''s hee found?
A16680	Perchance, the death of thy Enemy: what if he also besought thine?
A16680	Poore thou art, and who will enrich thee?
A16680	Rested in his goodnesse?
A16680	Seeing thou hast all things from mee, exp ● ct ● ● all things of mee, how can ● ● thou expect the one, and despaire of the other?
A16680	Shall that which I now scarcely enjoy( for I enjoy it without joy) deprive mee of my chiefest joy?
A16680	Sometimes doe these things deceive men, whence it is they say, Behold, since this man became a Christian, did his head never ake?
A16680	Suppose that any dead corpse should be burnt to ashes, or that dogs should teare it, doe you therefore thinke that it shall not rise againe?
A16680	Tell me then( poore fearfull soule) what is it that so much troubles thee in this thy passage?
A16680	Tell me ye Sinners: What have yee suffered for me your governour, who when I was just, suffered so great things for your sakes?
A16680	Tell mee, O sweet Lord, where it is that thou lyest, where thou sleepest at noone?
A16680	Then, with what signes, with what face shall I seeke thee?
A16680	Thirdly, if shee bee thus forsaken of all her Honours, what can she expect from Pleasures?
A16680	Thou desiredst that he might live better: but what if God saw that he by living longer, would become worse?
A16680	Thou soughtst no evill, as thou thinkest; but tell mee, what if hee were taken from thee, lest Sin should change his understanding?
A16680	To Grasse; what sooner withering?
A16680	To a Shadow; what sooner vanishing?
A16680	To a Tale that is told; what shorter?
A16680	To a Weavers shuttle; and what ● ● icker?
A16680	To the Flight of a Bird; what more speedily gliding?
A16680	To the Tracke of a Ship; what lesse appearing?
A16680	WHat an Enemy is Man to himselfe?
A16680	WHat are those good things of the house of God?
A16680	WHat is his Praise in Heaven and in Earth?
A16680	WHither then wilt thou fly, O miserable soule, or where wilt thou make thy retire?
A16680	Was it sufficient for mee to commend to others, what I meant not to amend in my selfe?
A16680	Was this the duty of an Author?
A16680	Was this the triall of wits, to make choice of no other Theame, than what corrupts best wits?
A16680	Was wit given to be exercised in wantonnesse; or to prostitute it selfe, only to please it selfe, with lightnesse?
A16680	What Cords, what Pulleis, what Ladders are needfull?
A16680	What a brave youth held I my selfe with mine Eldern Gun, Hobbie- horse, and Rattle?
A16680	What a stirre I made for a state, and still neglected my inward state?
A16680	What an angling hee makes to catch that, which catcheth him most?
A16680	What are those pleasures?
A16680	What be those yeeres which do not faile, but those which stand?
A16680	What devout teares have their divine workes begot?
A16680	What doe I lose, if I beleeve such an one is good?
A16680	What good thing doe wee see in him with these eyes of our flesh?
A16680	What hast thou done during thy way ● aring in this vale of misery, that might deserve the least drop of Gods mercy?
A16680	What hast thou to plead for thee?
A16680	What hast thou writ; or of what hast thou writ?
A16680	What heavenly and mellifluous consolation doth such a soule draw from thee, what secret delights of sacred love doth shee conceive in thee?
A16680	What holy motions, heavenly fancies have these bred?
A16680	What if that thou wouldst have hee will not give thee, that hee may give himselfe unto thee?
A16680	What if thou would''st have what is ill?
A16680	What is gone, and what abideth?
A16680	What is it that makes thee so shake and shudder in this thy dissolution?
A16680	What is it unto thee what hee give thee, so he give himselfe unto to thee?
A16680	What is then it selfe but that which is?
A16680	What is this it selfe?
A16680	What is this mercifull?
A16680	What may his body present to delight the sight?
A16680	What more canst thou answer unto this, but, that thou Lord art good and mercifull?
A16680	What need wee to declare what those good things be of that House?
A16680	What shall I render to my Lord, for all his sorrowes?
A16680	What shall I say more of the rest of those refreshments of thy blessed flesh?
A16680	What shall hee doe, O most high Lord, what shall this thy forraine banisht one doe?
A16680	What shall thy servant doe, doubtfull of thy love, and far casten off from thy face?
A16680	What should I have done more, and I have not done it, that ye might be saved?
A16680	What should I say more?
A16680	What sinne hast thou healed in thee?
A16680	What sinnefull motion hast thou not admitted?
A16680	What succour, what shelter to secure thee?
A16680	What then shall I now speake of Peace, or of the praise of peace?
A16680	What though disgrace obscure mee, wrongs inure mee, reproach impeach mee, injuries presse thicke upon mee?
A16680	What thy garment?
A16680	What thy house?
A16680	What was it that begot so much love in men to these Martyrs, when their lims were piece- meal ● torne by beasts?
A16680	What was there in them that could bee loved: but that in such a Shambles of torne members, there appeared an unblemished beauty of righteousnesse?
A16680	What will they say then, who in this short time have lived negligently and carelesly?
A16680	What, if I shall give thee grace to live holily, shall I not also give thee grace to die happily?
A16680	When Pleasure seazeth his Fort; how long and tedious are those slow- running houres, which divide him from idolatrizing his light- affected Mistresse?
A16680	When as leaning on the one side, thou wert wearied, how couldst thou rest thee on the other side, that thou mightst bee eased?
A16680	When shall the Horne of his people be exalted?
A16680	When shall there be full peace?
A16680	When shalt thou be multiplied in fruit?
A16680	When then shalt thou bee adorned with beauty?
A16680	When wilt thou enlighten our eyes, and shew thy face to us?
A16680	When wilt thou look upon us, and heare us?
A16680	When wilt ● hou restore thy selfe to us?
A16680	Whence comes it, that the Soule dyeth?
A16680	Whence doe yee cry, if yee do not love?
A16680	Whence doe yee love, it yee doe not see?
A16680	Whence that the bodie dyeth?
A16680	Where canst thou looke, and not finde new objects of grie ● e?
A16680	Where is that Eye, by which it is seene, that it may be lov''d?
A16680	Where is there full peace in any one man?
A16680	Where those Objects, wherein they delighted?
A16680	Whether bee our lives to bee showne in our pens, or our pens in our lives?
A16680	Which of mine holy Martyrs dyed a naturall and timely death?
A16680	Whither did I goe, whereto am I come?
A16680	Who desireth to be loved of thee, as I doe?
A16680	Whom hath not the violence of the* Crosse, racke, fire, or sword extinguished?
A16680	Why art thou sorrowfull, ô my Soule, and why art thou so disquieted within mee?
A16680	Why did hee not keepe for us when he easily might, what we so grievously want?
A16680	Why h''as hee thu ● shut the light from us, and brought darknesse upon us?
A16680	Why therefore, O Soule, doest tho ● feare, why dost thou not desire death?
A16680	Why, Who art thou?
A16680	With what beautie hath the conceit of Peace seized on your hearts?
A16680	With what joy was I received, while those that saw mee, cried, How like is hee to his Father?
A16680	With what voyce?
A16680	Wretched men, whence are wee expulsed, and whereto are we forced?
A16680	Yea, whither are wee headlong throwne, where overwhelmed?
A16680	but didst thou not corrupt that style, and make it Lust?
A16680	from how great good, to how great evill?
A16680	hast thou thirsted after thy Saviour?
A16680	his owne native Countrey?
A16680	how didst thou handle it?
A16680	how many chaste eares have I offended; how many light eares have I corrupted with those unhappie workes which I have published?
A16680	if a Punishment, why seeke wee not to bee released?
A16680	if thou lov''st that Guest, as thou professest, why doest thou lodge her under such rotten tarrases?
A16680	naked of good workes, and who will cloath thee?
A16680	shall I therefore neglect Heaven, because Heaven h''as dealt so bountifully with me?
A16680	the love of peace: what doth it present unto your eyes?
A16680	to what did I aspire, in what doe I now sigh?
A16680	were hee not more mercifull unto thee in not giving thee what thou would''st have?
A16680	what and how great things would shee promise?
A16680	what pleasure can the whole world find for such a Cripple?
A16680	what sensuall action not committed, what spirituall direction not omitted?
A16680	when shall it be full in any one man?
A16680	where is any fruit?
A16680	wherein was God honoured by thee?
A16680	with what song?
A16680	with what vows of devotiō would shee enwreath her?
A16680	yea, what got I for all my cares, but an unhappie inheritance of hopes and feares?
A46823	& Christ at his ascension, which made the angels say, Ye men of Galilee, why stand ye gazing up into heaven?
A46823	1, 2. Who is this that cometh from Edom with dyed garments from Bozrah?
A46823	10. Who can count the dust of Jacob, and the number of the fourth part of Israel?]
A46823	11. Who is like thee, glorious in holinesse, fearfull in praises, doing wonders?]
A46823	12. that they did not sanctifi ● him in the eyes of the children of Israel?
A46823	12?
A46823	16?
A46823	23. because it was all occasioned by him ▪ shall one man sinne, said Moses to the Lord, and wilt thou be wroth with all the congregation?
A46823	25. he saith, Did not I serve with thee for Rachel?
A46823	25. that they were not ashamed?
A46823	29. enviest thou for my sake?
A46823	5. Who then is Paul?
A46823	6?)
A46823	7. Who is on the Lords side?
A46823	9. that it was fitting that the Preachers of the Gospel should live of their labours, he addes, Doth God take care for oxen?
A46823	All ye that are about him bemoan him, and all ye that know his name say, How is the strong staff broken and the beautifull rod?
A46823	And Israel beheld Josephs sonnes, and said, Who are these?]
A46823	And Moses said unto them, Have ye saved all the women alive?]
A46823	And Philip ran thither to him and heard him reade the Prophet Esaias, and said, Understandest thou what thou readest?
A46823	And he said, How can I except some man should guide me?
A46823	And he said, Is not Aaron the Levite, thy brother?
A46823	And he said, Who told thee that thou wast naked?]
A46823	And he shall say, Where are their gods,& c. which did eat the fat of their sacrifices, and drank the wine of their drink- offerings?
A46823	And he took up his parable and said, Alas, who shall live when God doth this?]
A46823	And if ye lend to them of whom ye hope to receive, what thank have ye?
A46823	And if ye shall say, What shall we eat the seventh year?
A46823	And indeed why else should this be here added?
A46823	And indeed, why ● lse did he send her home to her father?
A46823	And may not we then be sure of heaven before we have it?
A46823	And she said, If it be so, why am I thus?]
A46823	And she said, What wilt thou give me?]
A46823	And the Lord said unto Moses, If her father had but spit in her face, should s ● e not be ashamed seven dayes?
A46823	And the Lord said unto Moses, Wherefore criest thou unto me?]
A46823	And the Lord said unto him, What is that in thine hand?
A46823	And the Lord said, Shall I hide from Abraham that thing which I do?
A46823	And what are we that ye murmur against us?
A46823	And what are we that ye murmure against us?]
A46823	And what is Aaron, that ye murmur against him?]
A46823	And what shall I do now unto thee my sonne?]
A46823	And what though he took this rod from before the Lord?
A46823	And why is it added in her life?
A46823	And why was this difference?
A46823	And why was this?
A46823	Are not interpretations of God?
A46823	Are they not all ministring spirits, sent forth to minister for them who shall be heirs of salvation?
A46823	As for those words of God to Moses, Wherefore criest thou unto me?
A46823	As if he had said, Whereas ye ought to have saved none, have you saved them all?
A46823	As if he should have said, Thou wert naked before ▪ without fear or shame; and therefore whence comes it that thou art now ashamed?
A46823	Behold, his bedstead was a bedstead of iron: is it not in Rabbath of the chil- of Ammon?]
A46823	Besides all that is in the world is Gods; and is it not lawfull for him to do what he will with his own?
A46823	But did he not rather pronounce three of them accursed, namely, Reuben, Simeon, and Levi?
A46823	But how could they, being so farre off in the wildernesse, destroy their cities lying within Canaan?
A46823	But how much more properly might the Israelites take up this proverb now against the Amorites?
A46823	But how vvas he able to carry so much wood as vvould serve for the burning up of the sacrifice?
A46823	But is it likely that when the plague was removed he would relent?
A46823	But might they then vow any other male firstlings?
A46823	But the righteousnesse which is of faith, speaketh on this wise, Say not in thine heart, Who shall ascend into heaven?
A46823	But what became of the fire when they cleared the altar of the ashes, and put the coverings upon it?
A46823	But what is meant by that last clause, and sealed up amongst my treasures?
A46823	But what is meant here by that which cometh of the sale of his patrimonie?
A46823	But what is the meaning of this?
A46823	But whence had they waters, since already they were all turned into bloud?
A46823	But why are they injoyned not to uncover their heads?
A46823	But why are they not to smite the Moabites as well as the Midianites?
A46823	But why is it said that the Lord found the Israelites in a desert land, and in the wast howling wildernesse?
A46823	But why is not Joshua also named, seeing he also followed the Lord fully?
A46823	But why is the wife here said to be defiled with lying with her second husband, since by the law of God she might lawfully marry him?
A46823	But why is this noted in them as a matter remarkable and commendable, rather then in other the tribes of Israel?
A46823	But why then did he thus look about, as afraid to have it known?
A46823	But why then doth Moses speak no one word of the devil, but onely mentions the serpent?
A46823	But why was there not the ● ame Law for the triall of the husband, if his wi ● e were jealous of him?
A46823	But, may some say, Oshea, which was his former name, doth also signifie a Saviour; and why then was his name changed?
A46823	But, may some say, Was it not of the providence of God that Egypt was made fruitfull by the overflowing of Nilus?
A46823	Can I, or dare I( think you) be offended with that which I know was Gods work, or seek to revenge my self on you whom God hath forgiven?
A46823	For am I in the place of God?]
A46823	For if the trumpet give an uncertain sound, who shall prepare himself to the battel?
A46823	For she said, Have I also here looked after him, that seeth me?]
A46823	For who is there of all ● lesh that hath heard the voice of the living God?]
A46823	Go, ● lie to Paran; why should I be deprived of you bo ● h in one day?
A46823	Hast thou not reserved a blessing for me?]
A46823	Hath he not spoken also by us?
A46823	Hath the Lord indeed spoken onely by Moses?
A46823	Hath the Lord indeed spoken onely by Moses?
A46823	Hav ● ye offered unto me sacrifices and offerings in the wildernesse fourty years, O house of Israel?
A46823	Hear now ▪ ye rebels, must we fetch you water out of this rock?
A46823	How long shall this man be a snare unto us?]
A46823	How should one chase a thousand?
A46823	How then shall Pharaoh heare me who am of uncircumcised lips?]
A46823	Is Christ divided?
A46823	Is not he thy father that hath bought thee?
A46823	Is not this it in which my Lord drinketh, and whereby indeed he divineth?]
A46823	Is not this la ● d up in store with me, and sealed up amongst my treasures?]
A46823	It can not be that he distinctly knew that he should bring back his sonne again; for then what great matter was there in this that he did?
A46823	It is not in heaven ▪ that thou shouldst say, Who shall go up for us to ● eav ● n?]
A46823	Many things they did which are not mentioned: and how could the distinction of severall weeks be kept till the Law?
A46823	Must I needs bring thy sonne again unto the land from whence thou camest?]
A46823	Now his other brother by Leah being already disposed of, who was fitter to be joyned with him then Gad, the first- born of Zilpah Leahs handmaid?
A46823	Perceive ye how ye prevail nothing?
A46823	Said I not unto thee, that if thou wouldst believe thou shouldst see the glory of God?
A46823	Shall not all these take up a parable and a taunting proverb against him?
A46823	Shall we be consumed with dying?]
A46823	So likewise you except you utter by the tongue words easie to be understood, how shall it be known what is spoken?
A46823	Spake I not unto you, saying, Do not sinne against the child, and ye would not hear?
A46823	That is, being a stranger, and now thus late towards evening, unprovided happely of a place to lodge in, why did you not bring him home with you?
A46823	That is, this discovers that to be true that I charged you vvith: Is it possible that one man should have twelve such sonnes?
A46823	That is, what man is there that ever heard God speaking out of the midst of the fire( as we have done) and yet lived?
A46823	The children of Israel asked the Lord, saying, Who shall go up for us against the Canaanites first to fight against them?
A46823	The nakednesse of thy sonnes daughter,& c.] And so other of further descent: how much more then his next daughter, though she be not named?
A46823	Then Abner called to Joab and said, Shall the sword devoure for ever?
A46823	Then said I, Ah Lord God, they say of me, Doth he not speak parables?
A46823	These vvords I conceive to be spoken out of an admiration, and fear; If it be so, why am I thus?
A46823	They limited the holy one of Israel; they said, Is the Lord among us or not?
A46823	They shall say unt ● me, What is his name?
A46823	To what purpose cometh there to me ● ncense from Sheba, and sweet calamus from a farre countrey?
A46823	To wit, by their mutinous requiring of water, as a signe of Gods presence among them, saying, Is the Lord among us, or not?
A46823	Walk ye not as men?
A46823	Was not the name of the Lord called upon before, by Adam and Eve, Abel, Seth, and perhaps some others of Adams sonnes and daughters?
A46823	What aileth thee, Hagar?]
A46823	What concord hath Christ with Belial?
A46823	What hast thou to do in the way of Egypt, to drink the waters of Sihor,& c?
A46823	What man is there that is fearfull and faint- hearted?
A46823	What mean ye that ye use this proverb concerning the land of Israel, The fathers have ● aten sowre grapes, and the childrens teeth are set on edge?
A46823	What meanest thou by all this drove which I met?]
A46823	What shall I do to this people?
A46823	What though there be no mention made in the Scriptures of the Patriarchs keeping a Sabbath?
A46823	When will the new moon be gone, that we may sell corn?
A46823	Wherefore do ye tempt the Lord?]
A46823	Wherefore do you Moses and Aaron let the people from their works?
A46823	Wherefore then lift you up your selves above the congregation of the Lord?]
A46823	Which is all one as if they had said, vvhat is this?
A46823	Why is Aaron here commanded to offer a young calf for a sinne- offering?
A46823	Why is it that ye have left the man?]
A46823	Why is this clause prefixt before the tribe of Manasseh rather then Ephraim?
A46823	Why should I be deprived also of you both in one day?]
A46823	Why should the name of our father be done away from among his familie because he hath no sonne?]
A46823	Wilt thou not revive us again, that thy people may rejoyce in thee?
A46823	Wilt thou put out the eyes of these men?]
A46823	Wilt thou refrain thy self from these things, O Lord?
A46823	Words of expostulation, as if he had said, What meanest thou thus to take on, having had experience of Gods providence over thee?
A46823	Wote ye not that such a man as I can certainly divine?]
A46823	Ye fools and blind, whether is greater, the gift, or the altar that sanctifieth the gift?
A46823	and who is Apollo?
A46823	hath he not made thee, and established thee?]
A46823	hath he not spoken also by us?]
A46823	lest I be full, and deny thee, and say, Who is the Lord?
A46823	or if you vvould come together, vvhy should one onely stay at home?
A46823	or saith he it altogether for our sakes?
A46823	or turn that to your destruction, which God did for your preservation?
A46823	or why should not one have served to fetch corn?
A46823	since it may seem by other places that it was not the custome of mourners amongst the Jews to uncover their heads, but rather to cover them?
A46823	wilt thou hold thy peace and afflict us very sore?
A46823	yea what likelyhood was there of such an increase?
A46823	yea, how could they have known the weekly seventh day from the creation, if it had not been constantly kept from the Creation till that time?
A46823	yet how faintly he speaks?
A46823	— Wherefore art thou red in thine apparrel, and thy garments like him that treadeth in the wine- presse?)
A48737	13. q Saul, Saul, why persecutest thou me?
A48737	Again for the Cup, what did he?
A48737	Again thine is the power, therefore let thy will be done; for whose will should carry but his, whose will no one can resist?
A48737	All that''s good is God''s already, or if thou hast any thing to give, dost know, saucy creature who it is thou speakest to?
A48737	All these things, all which things?
A48737	All too?
A48737	An honest man and yet an Atheist?
A48737	And art afraid of making thy child a Disciple too soon?
A48737	And can such a one exspect that God should swallow his camels, who has so queasy a stomack and narrow a throat himself, that he streins at gnats?
A48737	And canst expect that the living God who is a consuming fire, should tamely put up the injuries which are offer''d to his honour?
A48737	And if children must smart for the iniquity of their parents, what judgements are prepar''d for an Idolatrous posterity?
A48737	And if there be a figure in one place, why not in both?
A48737	And if there be such a thing as Church- Government, where will it lye, if not in determining things of this nature?
A48737	And see, how hard it was to persist in good, even for him who before never knew evill?
A48737	And there is none beside thee; For z whom have I in heaven but thee?
A48737	And what an opportunity hast thou?
A48737	And who those are, the opposition will shew; for who are those that love God?''
A48737	And who would not love God, that loves himself?
A48737	And who, that sayes this prayer, knows but this day may be his last?
A48737	And whom, what wouldst thou have him worship?
A48737	And why so?
A48737	And why, feind, this unusual bounty,& so great a present to him thou hatest?
A48737	And will any one then be backward in bringing his child to the Temple, and presenting him to the Lord, or fear God''s displeasure for so doing?
A48737	And will not the Father of mercies do so by us, and much more?
A48737	Art thou a worm and canst not indure to be trod upon?
A48737	Base bold feind, hast thou any thing to give?
A48737	But do not we lay an imputation upon God''s goodness in praying, that he would not lead us into evil and sin?
A48737	But does God take care of oxen?
A48737	But may one say, if this reasoning be good, to what purpose are lawes, whereby mens persons and properties are secured from wrong?
A48737	But why doe we pray that God''s will may be done, since his decrees will come to pass though we pray not, and his commands''t is our part to perform?
A48737	But why is the Symbol of his precious Blood call''d a Cup, whereas that by which his holy Body is represented is plainly termed Bread?
A48737	Can any thing be purchas''d at a lower rate, then asking?
A48737	Can he be holy that''s unjust?
A48737	Doth a Saint want light, comfort, rest?
A48737	Doth a man want wisdome, counsel, help?
A48737	Doth a sinner want grace, pardon, strength?
A48737	First, as to the Bread what did he?
A48737	For what is it he tempts him to?
A48737	Has not covetousness been the root of all our evils?
A48737	Has not the schismatick improv''d this objection to them unanswerably?
A48737	Hast a mind to buy thy peace and compound for pardon?
A48737	Have not the possessions of the Crown and the Church been made the spoils of War, and the reward of villany?
A48737	Have not we taken the Lord''s Name in vain, when generally it has been used as a stale to base interest, and a cloak for hypocrisie and tyranny?
A48737	He is in the world as a King in his Kingdom: Where his word is there is power, and who shall say to him what dost thou?
A48737	He that hath given me his Son, will not he much more give me all things else?
A48737	How apt to magnifie our selves, and think meanly of others?
A48737	How are great estates amass''d by cheat and cou ● enage, and private men swoln up with ill- got wealth?
A48737	How careful should we be of disparaging our high birth, and heavenly calling, by any indecency or foul miscarriage?
A48737	How disingenuous are we?
A48737	How doe we murmur at the disposals of providence, and how ready are we with our private discontents to disturb the publick peace?
A48737	How doe we prize the commendation of men, and yet slight conscience, and can not endure to be spoken ill of, nor yet be at the pains to doe well?
A48737	How does the number of Beggers daily increase to the shame of authority, that neither imployes the able, nor relieves the weak?
A48737	How frail a thing the best of men, if he be left to himself?
A48737	How full should we see our selves of superstition& prophaneness?
A48737	How has Idolatry and Antichristian doctrine prevail''d amongst us, and been eagerly ▪ assisted by a seeming opposition?
A48737	How has Iustice been perverted to wrong ends, and Law been made an instrument of oppression?
A48737	How has Truth fail''d amongst us?
A48737	How have false witnesses and wicked Iudges rose up, and sentenced the righteous, and condemned the innocent?
A48737	How have our Courts of Iustice been fill''d with falshoods, and iniquity been enacted by a Law?
A48737	How have schisms, like armyes of locusts over- spred, and eat up the Churches of God in these Nations?
A48737	How have the old bounds been remov''d, and the publick coffers exhausted?
A48737	How have we flatter''d the wicked, whom God hated, and slander''d the footsteps of the righteous?
A48737	How highly should we prize our spiritual birth- right, and heavenly inheritance?
A48737	How is Self and Sin made the great Idol of all our devotions, and how do we every day provoke God to jealousy with our lusts?
A48737	How is charity neglected, hospitality shut out of doors, and the love to the poor grown cold?
A48737	How little able should we be to resist him who made such fierce assaults on the Son of God himself?
A48737	How little trust or honesty to be met with?
A48737	How many idle& dishonest wayes of living are kept on foot?
A48737	How miserable and close are men upon honest designs?
A48737	How perfidious and false, how cunning and close, how ill- natur''d and sullen have most men been?
A48737	How profuse and lavish upon their lusts?
A48737	How ready are we to quarrel about every trifle, when a word conjures up our passion, every punctilio ingages our honour?
A48737	How ready to believe every flying report,& to take all things that another does in the worst sense?
A48737	How should our hearts be set on fire with heavenly flames, and the desire of heavenly things?
A48737	How should these ravish our soules, and make them impatient, till they have o weighed anchor, and be with Christ?
A48737	How should we be struck flat to the ground, like Paul at his conversion, amazed and astonished with the considerations of a heavenly Majesty?
A48737	How should we fear the displeasure of so great, so good a Father, more then hell?
A48737	How should we now indeavour to have our conversation already in heaven?
A48737	How should we strive to be like our Father which is in heaven, holy as he is holy, merciful as he is merciful, perfect as he is perfect?
A48737	How slippery a State Innocence, when there is but the least temptation to debauch it?
A48737	If an iniquity will not scape, what will become of gross transgressions?
A48737	If he stood in need, would he pass by all his creatures, canst imagin, to accept thy kindness?
A48737	If it be given, how is it ours?
A48737	If it be ours, how does he give it?
A48737	If now we would but search into our selves, and make inquiry into our hearts, how little( I fear) should we find of God there?
A48737	If one man be a God to another, as charity makes him; then what is to be exspected of God himself?
A48737	Is it not enough, that my debt hath been once pay''d?
A48737	Nay even the best of Saints have their dayly slips and failings; Who is he that can justify himself?
A48737	Shall he that hath given me a life, deny me food?
A48737	Shall not justice acquit me, since mercy hath accepted my surety?
A48737	That we who dwell in houses of clay may keep up a commerce with heaven?
A48737	Then what a priviledge is it, that a poor creature, dust and ashes may freely speak to his maker?
A48737	Thine is the power, therefore forgive us our sins, for c who has power to forgive sins but God?
A48737	This procedure seems to thwart the rules of Iustice; if the fathers eat sour grapes, shall the childrens teeth be set an edge?
A48737	Thou knowst his Angels have charge of him and are bid worship him: what then?
A48737	Though they have a share in his providence, yet what are they concern''d in his Law, which is spiritual and holy?
A48737	To what end courts of judicature, where injur''d persons may have right done them?
A48737	Was ever more injustice and illegal oppression, then of late years amongst us?
A48737	What better portion can a loving father provide for his children?
A48737	What care and vigilance ought we to have?
A48737	What care then should we have to our wayes, to our words, who are alwayes in sight, in hearing of our heavenly Father?
A48737	What good shrewd turns are these?
A48737	What is it next to Sanctify the Sabbath or keep it holy?
A48737	What is''t, but ask and have?
A48737	What little reason hast thou to be offended at any man; whom God imployes in the drudgery of his chastisements?
A48737	What man is he that desireth life, and lov ● th many dayes, that he may see good?
A48737	What more natural for children to ask, or for a father to give?
A48737	What plundring and pillaging, what rifling and robberies have been practis''d?
A48737	What reason is there that a piece of dry bread should do any more to my nourishment then a chip of wood, or a clod of earth?
A48737	What said he?
A48737	What said he?
A48737	What strange contradictions have our sins put the Son of God upon, who to procure our Salvation denyed himself, and put on the form of a servant?
A48737	What vain babling and filthy talk, obscenity and scurrility, are abroad in the world?
A48737	What wouldst thou have him doe for''t?
A48737	Where''s Scripture, say they, for surplice, for cross, for kneeling?
A48737	Wherefore how great an aw ought we to bring along with us before such a glorious presence?
A48737	Who are those God here calls his Lovers, his Friends?
A48737	Who would grudge God, if he rightly consider''d it, the tenth sheaf, who hath so freely given him the other nine?
A48737	Who would seek to God, if he durst not trust him, but look''d upon him, either as a down- right enemy, or an unsteady friend?
A48737	Whose discretion will it be best to trust to?
A48737	Why?
A48737	With what starch''d gravi ● y, and pretences of sanctity have we impos''d upon one another?
A48737	a charitable person and idolatrous?
A48737	a loyal subject, a good neighbour, and yet a swearer, a Sabbath- breaker?
A48737	a strict Sabbath keeper and an Usurper, a Rebell?
A48737	a zealous professor and a cheat?
A48737	an idol?
A48737	an image?
A48737	and seek his friendship, who is so ready to engage his kindness to us and our heirs for ever, and requite our love a thousand fold?
A48737	and will any one be so lazy, as to refuse the pains of asking?
A48737	canst not thou who dwellest in the dust brook an affront, nor bear with an injury?
A48737	couldst thou fancy the judge of all the earth could be made doe wickedly for reward, when every upright judge scorns to have justice bought?
A48737	couldst thou offer to corrupt him who knows no sin with a bribe?
A48737	d Shall not the Iudge of all the earth( saith he) do right?
A48737	dost think that hee''l take any thing at thine hand?
A48737	doth he conscientiously fear an Oath, who makes no conscience of a Lye?
A48737	f Is not he rightly named Iacob; saith Esau, for he hath supplanted me this twice?
A48737	f Whither shall I flee from thy presence?
A48737	fear God that honours not his King?
A48737	how dearly obliging an expression?
A48737	how far short are we heathen Christians of those Christian heathens?
A48737	how quick- sighted to spye moats in others eyes, and not see the beams in our own?
A48737	in what aw should we stand of his power?
A48737	many an honest lawyer will not be hired to be an advocate for wrong?
A48737	o who hath resisted his will, or p given him counsel?
A48737	one would think this very conflict might sufficiently convince thee, how poor thy malice shows, and how successless all thy attempts?
A48737	or exercise charity aright towards men, who fear''s not God''s displeasure?
A48737	ris added by way of explanation, Those that keep his Commandements, who are those that hate him then, but those that break them?
A48737	scrupulous of idolatry, and yet delight in adultery, and indulge himself in schisme, envy, and other works of the flesh?
A48737	shall he that hath given me a body, deny me raiment?
A48737	some Saint or Angel?
A48737	speak, Lucifer?
A48737	stocks and stones?
A48737	that Christ should become our brother, whose sisters are the worms?
A48737	that our Saviour, who is the only Son of God begotten of his substance should not permit, but command us to call God our Father too?
A48737	that sinfull creatures as we are have access to the throne of Grace with boldness, and may challenge a hearing in God''s Court of Chancery?
A48737	the Morality of such men is as counterfeit, as the other''s Religion was: for how can he be faithful to his Prince, who is false to his God?
A48737	what a condescension of love, that God should suffer himself to be styled our Father, who have corruption for our mother?
A48737	what a different temper are we of?
A48737	what distance should we stand at?
A48737	what divel could put such thoughts into Satan''s heart, such words into''s mouth?
A48737	what fear and jealousy?
A48737	what greater legacy of love leave behind him, then God''s favour, and 〈 ◊ 〉 est in divine mercy?
A48737	what havock has been made of Sacred things, and how has Sacriledge been justified by her children?
A48737	what obedience should we have for his word, with what humility should we come and fall down at his feet,& kneel before the Lord our Maker?
A48737	what penaltyes must the parents themselves,( who are wilfull transgressors, and Idolaters) expect to undergoe?
A48737	what reverence should we bear to his name, since he is in Heaven and we on earth?
A48737	what wrong is done to us which is worth revenge, which doth not deserve a forgiveness for our own sake?
A48737	what, sin?
A48737	when prosperous villany has been bless''d in the Name of the Lord, and suffering Innocence has been impleaded as guilty?
A48737	when swearing is in so much credit& is look''d on as the Character of Greatness, and rash oaths have the reputation of Gallantry?
A48737	when there has been such breaking of Oaths, and making of Covenants, against the Laws of God and man?
A48737	when we that have the Name of God call''d upon us, live unworthy of that calling,& make his Name be evill spoken of?
A48737	who can overtake him, whose wayes are past finding out?
A48737	why, thou canst not perswade any men that have their reason about them to doe so; What is''t?
A48737	will he withdraw his own mercy, and let ours w crow over his justice?
A48737	will his love want measure,& shall ours overflow?
A48737	will the divine bounty contract it self, because he sees humane kindness enlarged?
A48737	wilt thou offer thy maker any thing?
A48737	with what reverence should we approach to his throne?
A48737	wouldst thou purchase his favour?
A56943	''T is true, God must bee sought; What impious tongue dare be so basely bold to contradict so known a truth?
A56943	A relaxation from the toile of labour: And what is labour but a painfull exercise of the fraile body?
A56943	ANd can I choose O God but tremble at thy judgements, or can my stony heart not stand amazed at thy threatnings?
A56943	And hast thou no moat in thine?
A56943	And may I not dispence with a bare lippe deniall of my urg''d Religion for the necessary preservation of the threatned life of a man?
A56943	And shall I then afflict my body, and beslave my heaven- born soule to purchase Rags to cloath my nakednesse?
A56943	And was not our mixt government unapt to fall into diseases?
A56943	And what have they not done to make my soul despaire?
A56943	And will these Plague- denouncers never leave to thunder judgements in my trembling eare?
A56943	And with blotted fingers made his blurre the greater?
A56943	Are we all Angels?
A56943	Are we born to thrum Caps, or pick straws?
A56943	Are we still bound to keepe a legall Sabbath in the strictnesse of the Letter?
A56943	Art thou not condemned to Rags, to Famine, by him whose law commanded thee to labour?
A56943	Art thou worthy of Christ that preferrest thy estate, or thy brothers life before him?
A56943	Augustine O thou covetous man, why dost thou treasure up such hidden mischiefe?
A56943	BUt will my God bee now entreated?
A56943	Be circumspect, and provident my soule: Hast thou a faire Summer?
A56943	Being sick of the Iaundies, how hast thou censur''d another yellow?
A56943	But why dost thou judge thy brother?
A56943	CAn flesh and blood bee so unnaturall to forget the Lawes of Nature?
A56943	COnscience, why start''st thou?
A56943	Can blowing youth immure it selfe within the Icey walls of Vestall Chastity?
A56943	Can drunkennesse dry up the Sea that walls her?
A56943	Can faire- pretending Piety be so barbarous to condemn us to the flames of our affections, and make us Martyrs to our own desires?
A56943	Can flames of lust dissolve the Ordnance that protect her?
A56943	Can full perfection be expected here?
A56943	Can lusty diet, and mollicious rest bring forth no other fruits, but faint desires, rigid thoughts, and Phlegmatick, conceits?
A56943	Can the Sun rise to thy comfort, that hath so often set in thy wrath?
A56943	Canst thou appeare in the searching eye of heaven, and not expect to be cast away?
A56943	Canst thou command the Sunne to shine?
A56943	Canst thou forbid the Mildewes, or controll the breath of the Malignant East?
A56943	Canst thou hold a full estate, a good pennyworth, which is bought with the deare price of thy Gods displeasure?
A56943	Come, if thou freely give thy house, canst thou in conscience be denied a hiding room for thy protection?
A56943	Custome in finne multiplies it: Pleadest thou society?
A56943	Did not our Prophets give lawfull warning?
A56943	Did we want good Lawes?
A56943	Didst thou foresee this danger?
A56943	Didst thou not laugh invasion to scorne?
A56943	Dost thou glory in thy friends?
A56943	Dost thou glory in thy parts?
A56943	Dost thou glory in thy strength?
A56943	Dost thou glory in thy wealth?
A56943	Endeavour rather to be, then to be ● thought holy; for what profits i ● thee to be thought to be what th ● ● art not?
A56943	Fifteen shillings in the pound composition?
A56943	Foresee what punishments are prepar''d to meet thee, and tell mee, what''s thy purchase?
A56943	Forgive him: Hath he trespass ● d against the Congregation?
A56943	HAs thy brother, O my soul, a beam in his eye?
A56943	HOw truly then, O God, this heavie woe belongs to this my boasted sin?
A56943	Has mortality no priviledge to supersede it from the utmost punishment of a little necessary frailty?
A56943	Hath Gilead Balme enough to heale thy superannuated sores?
A56943	Hath not my life beene blamelesse before men?
A56943	Hath not the hardnesse of my heart made me uncapable of thy compassion?
A56943	Have I born false witnesse like the wanton Elders?
A56943	Have I imbrued my hands in blood like Barabbas?
A56943	Have I like Jacob supplanted my elder brother?
A56943	Have I not given tithes of all I have?
A56943	Have I not hated Vice with a perfect hatred?
A56943	Have I set up false Gods like the Egyptians?
A56943	Have I violated the Sabbath like the Libertines?
A56943	Have the Gentiles no priviledge by vertue of Messiahs comming, or has the Evangelicall Sabbath no immunities?
A56943	How Pharisaically hast thou judg''d?
A56943	How can my lips, that daily breathe revenge against my brother, presume to own thee as my father, or expect from thee thy blessing, as thy childe?
A56943	How can we honour God if we revenge our selves?
A56943	How full of sweetnesse was his death, who dying was reveng''d upon three thousand enemies?
A56943	How has the pride of thine owne heart blinded thee toward thy selfe?
A56943	How many thirst, whilst thou surfeitest?
A56943	How many want that blessing thou hast turn''d into a curse?
A56943	How often hast thou turn''d the spirituall body of thy Saviour into thy damnation?
A56943	How wer''t thou wedded to thy owne corruptions, that couldst endure thy unsavoury filthinesse?
A56943	I, but who shall right thy honour then?
A56943	Iacob could purchase his sick fathers blessing with a down- right lie, and may I not dissemble for a life?
A56943	If thy impatience can not act a Sabbath twelve hours, what happinesse canst thou expect in a perpetuall Sabbath?
A56943	If truth sit Regent, in what faithfull breast shall secrets finde repose?
A56943	Is a poore clod of earth we call Inheritance, prizable with his greatnesse?
A56943	Is he that was so weary of the New- Moones, so taken with the Sun to tie his Sabbath to that only day?
A56943	Is it equall that God who gave thee a body, and sixe dayes to provide for it, should demand one day of of thee, and be denied it?
A56943	Is not my crying sin too loud for pardon?
A56943	Is not the God of heaven and earth worth many kingdomes?
A56943	Is not the liberall Cup the Sucking- bottle of the sons of Phebus, to solace and refresh their palats in the nights of sad Invention?
A56943	Is not this Gods sole Prerogative?
A56943	Is sixe dayes too little for thy selfe, and two hours too much for thy God?
A56943	Is there no allowance to humanity?
A56943	Is thy cause bad?
A56943	Is thy honour wrong''d?
A56943	Is thy welfare more considerable then his glory?
A56943	It is a day of Rest: And what''s a Rest?
A56943	May that breach be set upon the score of mercy, and commended above sacrifice for the savegard of an Asse?
A56943	Must we turne Ancherites and spend our dayes in Caves, and Hermitages, and smother up our pretious hours in cloysterd folly, and recluse devotion?
A56943	No grains to flesh and blood?
A56943	Nothing but damnation?
A56943	Nothing but judgements?
A56943	Nothing but plagues?
A56943	Now tell me O my soul, art thou worthy the name of a Christian, that denyest and opposest the nature of Christ?
A56943	O my deceived soule, how great a darknesse was thy light?
A56943	O my ingrant soule, what shall I doe to bee saved?
A56943	O my soule, how dost thou prize temporalls beyond eternalls?
A56943	O my soule, how uncharitable hast thou been?
A56943	O my unrighteous soule, canst thou hold thy brother worthy of death for giving thee the lie, and thy selfe guiltlesse that makest a lie?
A56943	O what return can the tainted breath of my polluted lips deserve, but to bee bound hand and foot, and cast into the flames of Hell?
A56943	O, wouldst thou offer a pleasing sacr ● fice to heaven?
A56943	Or Lord, wherein am I more uncapable of thy indignation?
A56943	Or a puffe of breath we call life, valuable with his honour, in comparison of whom the very Angels are impure?
A56943	Or at a Cockpit leave our doubtfull fortunes to the mercy of unmercifull contention?
A56943	Or can our work bee perfect in this vale of imperfection?
A56943	Or couldst thou have contrived a way to be thus miserable?
A56943	Or hath my purse been hidebound to my hungry brother?
A56943	Or like Absolon defiled my fathers bed?
A56943	Or like Ahab intruded into Nabals vineyard?
A56943	Or like David coveted Vriahs wife?
A56943	Or like cursed Cham, have I discovered my Fathers nakednesse?
A56943	Or shall my brothers life, or shall my owne be seis''d upon through the cruell truth of my down- right confession?
A56943	Or spend our wanton dayes in sacrificing costly presents to a fleshly Idoll?
A56943	Or what presumptuous lips dare disavow it?
A56943	Or who but fooles( that can not taste anjnjury) can moderate their high- bred spirits; and stop their passion in her full carrier?
A56943	Reprove him: Hath he sinned against God?
A56943	Search thy self to the bottome, and thou shalt find enough to humble thee: Dost thou glory in the favour of a Prince?
A56943	So long as thy wrath is kindled against thy brother, so long is the wrath of God burning against thee?
A56943	Society in the offence, aggravates the punishment: Pleadest thou help to invention?
A56943	TAke heed my soule, when thou hast lost thy self in thy journey, how wilt thou finde thy God at thy journeys end?
A56943	Tell mee, what continuance can that Inheritance promise that is raised upon the ruines of thy Brother?
A56943	The Law is just and good, and being ruled by that, how can my faire proceedings bee unjust?
A56943	The Plague?
A56943	The tenth in tithes is any one in ten, and why the seventh day not any one in seven?
A56943	The young mans great possessions taught his timerous tongue to shrink from and decline his hearts profession, and who could blame him?
A56943	They perish at their own charge, not mine, and what is that to mee?
A56943	VVHat tell''st thou me of Conscience, or a pious life?
A56943	VVHat thinkst thou now my soule?
A56943	VVIll Boanarges never cease?
A56943	WHat a child O my soule, hath thy false bosome harb ● rd ▪ And what reward can thy indulgence expect from such a father?
A56943	Was not Wine given to exhilarate the drooping hearts, and raise the drowzie spirits of dejected souls?
A56943	Was not the Title of the Crown unquestionable?
A56943	We sanctifie the day, the day not us: But are we Jewes?
A56943	Wer''t thou not but now for many yeares even nuzzl ● d in the bosome of habituall peace?
A56943	What Common wealth can be secure?
A56943	What Oyle shall bee infused into the lampe of deare society, if they deny the priviledge of a civill rejoycing Cup?
A56943	What Stratagem can prosper?
A56943	What blessing canst thou hope for from heaven, that pleadest for the son of the devill, and crucifyest the Son of God?
A56943	What can my prayers expect but thy just wrath and heavie indignation?
A56943	What damnation to Hypocrites?
A56943	What have I done to make my case desperate?
A56943	What if his beggerly children pine, or his proud wife perish?
A56943	What if the custome of a harmlesse oath should captivate thy heedlesse tongue, can nothing under sudden judgment seiz upon the?
A56943	What judgements to the lascivious?
A56943	What kingdome can be safe?
A56943	What labour for the youth to number musick with their sprightly paces?
A56943	What labour is it for the impatient lover to measure Hellespont with his widened armes to hasten his del ● ght?
A56943	What mean these strict Reformers thus to spend their hou ● e- glasses, and bawle against our harmless Cups?
A56943	What poverty to the slothfull?
A56943	What satisfaction wilt thou give to the Creator, to the Creature, to thy selfe; against all whom thou hast transgrest?
A56943	What stripes to the ignorant?
A56943	What thankfulnesse shall I returne ● or so infinite a love?
A56943	What vengeance to the prophane, the censorious, the revengefull?
A56943	What warre can be successefull?
A56943	What''s thirty in the hundred to a man of Trade?
A56943	What?
A56943	What?
A56943	When civill warres divide a Kingdome, will Mercuries decline a lie?
A56943	When hunger drives thee to the gates of death, wilt thou be afraid to steale?
A56943	When martial execution is to be done ▪ wilt thou fear to kill?
A56943	Wherefore do the wicked live, become old, ye are mighty in power?
A56943	Who more threatend then the presumptuous?
A56943	Why should I spend my precious minutes in the sullen and dejected shades of sadnesse?
A56943	Why should I tire my tender youth, and torture out my groaning dayes in toyle and travell?
A56943	am I not sunk too deep into the jaws of Hell, for thy strong arme to rescue?
A56943	and by repentance too: What strange impiety dare deny it?
A56943	and countenanc''d Vertue with a due respect?
A56943	and discompose the happy peace of my harmonious thoughts with painfull grinding in the common mill of dull mortality?
A56943	and my demeanor unreprovable before the world?
A56943	and sell our livelihood for a few teares, and a whining face?
A56943	and yet I live: What plagues against my swearing?
A56943	and yet she stands the glory of the world: Can pride demolish the Towers that defend her?
A56943	and yet sound; What danger against procrastination?
A56943	dar''st thou deny him for thy owne owne ends, that denied thee nothing for thy good?
A56943	for the saving of the whole livelyhood and subsistence of a Christian?
A56943	in all Christian duties who more forward then I?
A56943	judge thy selfe: Wouldst thou avoid the sin?
A56943	or did our Lawes want execution?
A56943	or didst thou not lesse feare a Civill war?
A56943	or have I bowed before them like the Israelites?
A56943	or if a wet season meet thy Harvest, and with open sluces overwhelme thy hopes; canst thou let downe the floodgates, and stop the watry Flux?
A56943	or rather not be secured by a faire officious lie?
A56943	or ravell out my short liv''d dayes in solemn and heart- breaking Care?
A56943	or were we moved at the sound of judgements?
A56943	or why dost thou set at naught thy brother?
A56943	shall I perish for the want of ● ood, and die a Martyr to that foolish conscience which forbids me to rub the eares of a little standing Corne?
A56943	shall the reall breach of a holy Sabbath, dedicated to Gods highest glory, be tolerated for the welfare of an Oxe?
A56943	should we be stocks and stones and( having active souls) turne altogether passives?
A56943	the extract of all diseases?
A56943	thy pleasure, with no crosse?
A56943	thy prosperity, with no adversity?
A56943	thy reputation with no scandall?
A56943	to call our meetings Riots, and brand our civil mirth with stiles of loose Intemperance?
A56943	was Ioseph mark''d for everlasting death, for swearing by the life of Egypts King?
A56943	was Peter when he so denyed his master, straight damn''d for swearing, and forswearing?
A56943	what if the luxuriant stile of thy discourse doe chance to strike upon an obvious Oath, art thou straight hurried into the bosome of a Plague?
A56943	why dost thou dote on the Image of the King stamped on coine, and hatest the Image of God that shines in men?
A56943	yet finde I honour: How fiercely have they preacht destruction against my cruelty?
A56943	yet how often hath God been found upon the death- bed?
A56943	yet none live more unscourg''d: Who deeper branded then the Lyar?
A56943	yet not infected: What diseases against my drunkennesse?
A56943	yet themselvs prosper: What fals to the proud?
A56943	yet they stand surest: What curses to the covetous?
A56943	yet who lesse punisht?
A56943	yet who more Scotfree?
A56943	yet who more favourd?
A56943	yet who more pleasure?
A56943	yet who more safe?
A56943	yet who richer?
A56943	〈 ◊ 〉, but in some cases truth destroyes thy life; a lie preserves it: My soule, was God thy Creator?
A56828	''T is true, God must bee sought; What impious tongue dare be so basely bold to contradict so knowne a Truth?
A56828	A relaxation from the toyle of labour: And what is labour but a painefull exercise of the fraile body?
A56828	ANd can I choose O God but tremble at thy judgements?
A56828	Am I not sunke too deepe into the Jawes of Hell, for thy strong arme to rescue?
A56828	And by repentance too; What strange impietie dare deny it?
A56828	And ha ● t thou no m ● ● te in thine?
A56828	And may I not dispense with a bare lippe deniall of my urg''d Religion for the necessary preservation of the threatned life of a man?
A56828	And my demeanour unreprovable before the world?
A56828	And shall I then afflict my body and beslave my heaven- borne soule to purchase, Rags to cloathe my nakednesse?
A56828	And was not our mixt government unapt to fall into diseases?
A56828	And what have they not done to make my soule despair?
A56828	And what reward can thy indulgence expect from such a father?
A56828	And will these Plague- denouncers never leave to thunder judgements in my trembling eare?
A56828	And with blotted fingers made his blurre the greater?
A56828	And yet thou pamper''st up thy sides with stollen food, and yet thou deck''st thy wanton body with unearn''d ornaments?
A56828	Are we borne to thrum Caps, or pick strawes?
A56828	Are we still bound to keepe a legall Sabbath in the strictnesse of the Letter?
A56828	Are wee all Angels?
A56828	Art thou not condemned to Rags, to Famine, by him whose Law commanded thee to labour?
A56828	Art thou worthy of Christ that preferrest thy estate, or thy brothers life before him?
A56828	BUt will my God bee now entreated?
A56828	Bee circumspect, and provident my soule: Hast thou a faire Summer?
A56828	Being sick of the Iaundies, how hast thou censur''d another yellow?
A56828	But why dost thou judge thy brother?
A56828	CAn flesh and blood bee so unnaturall to forget the Lawes of Nature?
A56828	COnscience, why start''st thou?
A56828	Can blowing youth immure it selfe within the Icey walls of Vestall Chastitie?
A56828	Can drunkennes dry up the Sea that walls her?
A56828	Can faire- pretending pictie be so barbarous to condemn us to the flames of our affections, and make us Martyrs to our owne desires?
A56828	Can flames of lust dissolve the Ordnance that protect her?
A56828	Can full perfection bee expected here?
A56828	Can lusty diet, and mollicious rest bring forth no other fruits, but faint desires, rigid thoughts, and Pblegmatick, conceits?
A56828	Can the Sunne rise to thy comfort, that hath so often set in thy wrath?
A56828	Canst thou appeare in the searching eye of heaven, and not expect to be cast away?
A56828	Canst thou command the Sunne to shine?
A56828	Canst thou forbid the Mildewes, or controll the breath of the malignant East?
A56828	Canst thou hold a full estate, a good pennyworth, which is bought with the deare price of thy Gods displeasure?
A56828	Come, if thou freely give thy house, canst thou in conscience bee denied a hiding- roome for thy protection?
A56828	Custome in Sinne multiplies it: Pleadest thou societie?
A56828	Did not our Prophets give lawfull warning?
A56828	Did wee want good Lawes?
A56828	Didst thou foresee this danger?
A56828	Didst thou not laugh invasion to scorne?
A56828	Dost thou glory in thy Friends?
A56828	Dost thou glory in thy parts?
A56828	Dost thou glory in thy strength?
A56828	Dost thou glory in thy wealth?
A56828	Endeavour rather to be, then to be thought holy; for what profits it thee to bee thought to be what thou art not?
A56828	Fifteene shillings in the pound composition?
A56828	Foresee what punishments are prepa''rd to meet thee, and tell mee, what''s thy purchase?
A56828	Forgive him: Hath hee srespass''d against the Congregation?
A56828	HAs thy brother, O my soule, a beame in his eye?
A56828	HOw truely then, O God, this heavy woe belongs to this my boasted sinne?
A56828	Has mortalitie no priviledge, to supersede it from the utmost punishment of a little necessary frailtie?
A56828	Hath Gilead Balme enough to heale thy superannuated sores?
A56828	Hath not my life been blamelesse before men?
A56828	Hath not the hardnesse of my heart made mee uncapable of thy compassion?
A56828	Have I borne false witnesse like the wanton Elders?
A56828	Have I embrued my hands in blood like Barabbas?
A56828	Have I like Iacob supplanted my elder brother?
A56828	Have I not given Tithes of all I have?
A56828	Have I not hated Vice with a perfect hatred?
A56828	Have I set up false Gods like the Egyptians?
A56828	Have I violated the Sabbath like the Libertines?
A56828	Have the Gentiles no priviledge, by the vertue of Messia ● s comming, or has the Evangelicall Sabbath no immunities?
A56828	How Pharisaically hast thou judg''d?
A56828	How can my ● ippes, that daily breath revenge against my brother, presume to owne thee as my father, or expect from thee thy blessing, as thy child?
A56828	How can wee honou ● God if wee revenge our selves?
A56828	How fiercely have they preach''d destruction, against my cruelty?
A56828	How full of sweetnesse was his death, who dying was reveng''d upon three thous ● nd enemies?
A56828	How has the pride of thy owne heart blinded thee toward thy selfe?
A56828	How many thirst whilst thou surfeitest?
A56828	How many want that blessing thou hast turn''d into a curse?
A56828	How often hast thou turn''d the spirituall b ● dy of thy Saviour into thy d ● mnation?
A56828	How wert thou wedded to thy owne corruptions, that could''st endure thy unsavory filthinesse?
A56828	I, but in some cases truth destroyes thy life; a lie preserves it: My soule, was God thy Creator?
A56828	I, but who shall right thy honor then?
A56828	Iaco ● could purchase his sick fathers blessing with a downe- right lye, and may I not di ● semble for a life?
A56828	If thy impatience can not act a Sabbath twelve houres, what happinesse canst thou expect in a perpetuall Sabbath?
A56828	If truth sit Regent, in what faithfull brest shall secrets finde repose?
A56828	In all Christian duties who more forward then I?
A56828	Is a poore clod of earth wee call Inheritance, prizable with his greatnesse?
A56828	Is hee that was so weary of the New- Moones, so taken with the Sunne to tie his Sabbath to that onely day?
A56828	Is it equall that God, who gave thee a body, and six dayes to provide for it, should demand one day of thee, and bee denied it?
A56828	Is not my crying sinne too loud for Pardon?
A56828	Is not the God of heaven and earth worth many kingdomes?
A56828	Is not the liberall Cup the Sucking- bottle of the sonnes of Phaebus, to solace and refresh their palats in the nights of sad Invention?
A56828	Is not this Gods sole Prerogative?
A56828	Is six dayes too little for thy selfe, and two houres too much for thy God?
A56828	Is there no allowance to humanitie?
A56828	Is thy cause bad?
A56828	Is thy honour wrong''d?
A56828	Is thy welfare more considerable then his glory?
A56828	It is a day of Rest: And what''s a Rest?
A56828	May that breach bee set upon the score of m ● rcy, and commended above sacrifice for the savegard of an Asse?
A56828	No Graines to flesh and blood?
A56828	Nothing but damnation?
A56828	Nothing but judgements?
A56828	Nothing but plagues?
A56828	O like Ahab intruded into Nabott ● Vineyard?
A56828	O my deceived foule, how great a darknesse was thy light?
A56828	O my ingrant soule, what shall I do to bee saved?
A56828	O my soule, how dost thou prize temporalls beyond eternalls?
A56828	O my soule, how uncharitable hast thou been?
A56828	O my unrighteous soul, canst thou hold thy brother worthy of death for giving thee the lie, and thy selfe guiltlesse that makest a lie?
A56828	O thou covetous man, why dost thou treasure up such hidden mischiefe?
A56828	O what returne can the tainted breath of my polluted lipps deserve, but to bee bound hand and foot, and cast into the flames of Hell?
A56828	O ● can my stony heart not stand amazed at thy Threatnings?
A56828	O, wouldst thou offer a pleasing sacrifice to heaven?
A56828	Or a puffe of breath wee call life, valuable with his honour, in comparison of whom the very Angels are impure?
A56828	Or at a Cockpit leave our doubtfull fortunes to the mercy of unmercifull contention?
A56828	Or can our worke be perfect in this vale of imperfection?
A56828	Or could''st thou have contrived a way to bee thus miserable?
A56828	Or hath my purse beene hidebound to my hungry brother?
A56828	Or have I bowed before them like the Israelites?
A56828	Or like Absolon defiled my fathers Bed?
A56828	Or like David coveted Vriahs wife?
A56828	Or like cursed Cham have I discovered my fathers nakednesse?
A56828	Or shall my brothers life, or shall my owne be seis''d upon through the cruell truth of my downe- right confession?
A56828	Or spend our wanton dayes in sacrificing costly presents to a fleshly Idoll?
A56828	Or what mercy canst thou expect from heaven, that hast denied all mercy to thy Neighbour?
A56828	Or what presumptuous lips dare disavow it?
A56828	Or who but fooles( that can not taste an injury) can moderate their high- bred spirits, and stop their passion in her full carreire?
A56828	Reprove him: Hath hee sinned against God?
A56828	Search thy selfe to the bottome, and thou shalt find enough to humble thee: Dost thou glory in the ● avour of a Prince?
A56828	So long as thy wrath is kindled against thy brother, so long is the wrath of God burning against thee?
A56828	Societie in the offence, aggravates the punishment: Pleadest thou help to Invention?
A56828	TAke heed my soul, when thou hast lost thy self in thy journey, how wilt thou find thy God at thy journeys end?
A56828	Tell mee, what continuance can that Inheritance promise that is raised upon the ruines of thy Brother?
A56828	The Law is just and good, and being ruled by that, how can my faire proceedings bee unjust?
A56828	The Plague?
A56828	The tenth in tithes is any one in tenne, and why the seventh day not any one in seaven?
A56828	The young mans great possessions taught his timerous tongue to shrinke from an decline his hearts profession, and who could blame him?
A56828	They perish at their owne charge, not mine, and what is that to mee?
A56828	VVHat tell''st thou me of Conscience, or a pious life?
A56828	VVHat think''st thou now my soule?
A56828	VVer''t thou not but now for many yeares even nuzzl''d in the bosome of habituall peace?
A56828	VVhat Plagues against my swearing?
A56828	VVhat curses to the Covetous?
A56828	VVhat judgements to the lascivious?
A56828	VVhat vengeance to the prophane, the censorious, the revengefull?
A56828	WIll Boanarges never cease?
A56828	Was Ioseph mark''d for everlasting death, for swearing by the life of Egypts King?
A56828	We sanctifie the day, the day not us: But are we Iewes?
A56828	What Commonwealth can be secure?
A56828	What Oyle shall bee infused into the Lampe of deare societie, if they deny the priviledge of a civill rejoycing Cup?
A56828	What Stra ● ● ● can prosper?
A56828	What blessing canst thou hope from heaven, that pleadest for the sonne of the devill, and crucifyest the Sonne of God?
A56828	What can my prayers expect but thy just wrath and heavy indignation?
A56828	What damnation to Hypocrites?
A56828	What have I done to make my case desterate?
A56828	What if his beggerly children pine, or his proud wife perish?
A56828	What if the custome of a harmelesse oath should captivate thy heedlesse tongue, can nothing under sudden judgement seize upon thee?
A56828	What if the luxuriant stile of thy discourse doe chance to strike upon an obvious Oath, art thou straight hurried into the bosome of a Plague?
A56828	What kingdome can be safe?
A56828	What labour for the youth to number mu ● ick with their sprightly paces?
A56828	What labour is it for the impatient lover to measure Hellespont with his widened armes to hasten his delight?
A56828	What meane these strict Reformers thus to spend their hou ● e- glasses, and bawle against our harmelesse Cups?
A56828	What povertie to the slothfull?
A56828	What satisfaction wilt thou give to the Creator, to the creature, to thy selfe, against all whom thou hast transgrest?
A56828	What stripes to the ignorant?
A56828	What thankfulnesse shall I returne for so infinite a love?
A56828	What warre can be succesfull?
A56828	What?
A56828	When Martiall execution is to bee done, wilt thou feare to kill?
A56828	When civill warres divide a kingdome, will Mercuries decline a lie?
A56828	When hunger drives thee to the gates of death, wilt thou bee affraid to steale?
A56828	Wherefore doe the wicked live, become old, yea are mightie in power?
A56828	Who more threatned then the presumptuous?
A56828	Why should I spend my pretious minutes in the sullen and dejected shades of sadnesse?
A56828	Why should I tire my tender youth, and ● orture out my groaning dayes in ● oyle and travell?
A56828	Woe bee to that barrennesse, that wants such showers: Pleadest thou strength to beare much Wine?
A56828	and countenanc''d vertue with a due respect?
A56828	and discompose the happy peace of my harmonious thoughts with painefull grinding in the common mill of dull mortalitie?
A56828	and sell our livelihood for a few teares, and a whining face?
A56828	and yet she stands the glory of the world: Can Pride demolish the Towers that defend her?
A56828	and yet sound; What danger against procrastination?
A56828	dar''st thou deny him for thy owne ends, that denied thee nothing for thy good?
A56828	for the saving of the whole livelihood and subsistence of a Christian?
A56828	if bloody times should force Religion to sh ● oud it selfe beneath my roofe; upon demand, shall my false truth betr ● y it?
A56828	judge thy selfe: Wouldst thou avoyd the sinne?
A56828	or Lord, wherein am I more uncapable of thy indignation?
A56828	or did our Lawes want execution?
A56828	or didst thou not lesse feare a Civill warre ● Was not the Title of the Crowne unquestionable?
A56828	or if a wet season meet thy Harvest and with open sluces overwhelme thy hopes; canst thou let downe the floodgates, and stop the watry Flux?
A56828	or rather not be secured by a faire officious life?
A56828	or ravell out my short liv''d dayes in solemne and heart- breaking Care?
A56828	or were wee moved at the sound of Judgments?
A56828	or why dost thou set at naught thy brother?
A56828	shall I perish for the want of food, and die a Mart ● ● to that foolish conscience which forbids mee to rub the eares of a little standing Corne?
A56828	shall the reall breach of a holy Sabbath, dedicated to Gods highest glory bee tolerated for the welfare of an Oxe?
A56828	should wee bee stock ● and stones, and( having active soules) turne altogether passives?
A56828	thy pleasure, with no crosse?
A56828	thy prosperitie, with no adversitie?
A56828	thy reputation, with no scandall?
A56828	to call our meetings Riots, and brand our civill mirth with stiles of loose Intemperance?
A56828	was not Wine given to exhilarate the drooping hearts, and raise the drowzie spirits of dejected soules?
A56828	what''s thirty in the hundred to a man of Trade?
A56828	which like Hippocrates ● winnes still live and die together?
A56828	why dost thou dote on the Image of the King stamped on coyne, and hate ● t the Image of God that shines in men?
A56828	yet how often hath God been found upon the deathbed?
A56828	yet none live more unscourg''d: VVho deeper branded then the Lyer ● ● yet who more favor''d?
A56828	yet not infected: What diseases against my drunkennesse?
A56828	yet themselves prosper: VVhat falls to the proud?
A56828	yet who lesse punished?
A56828	yet who more pleasure?
A56828	yet who more safe?
A56828	yet who more scotfree?
A56828	yet who richer?
A45315	Ah Lord, What strugling have I with my weak fears?
A45315	Alas, my Lord God, how small matters trouble me?
A45315	And as for my outward spirituall enemies; how can there be a victory without war; and how can I hope for a crown without victory?
A45315	And how many, both wise Heathen, and mortified Christians have rid their hands of their cumbersome store, that they might be capable of being happy?
A45315	And if his Sarah must be the mother of the promised seed, yet why might he not also raise a blessed seed from Keturah?
A45315	And if in my Laboring thitherward, I shall, through Gods mercy, be a means of forwarding any soul, but some steps up that steep way, how happy am I?
A45315	And if this be( as it is) the Evening of the World, do we not see much difference of time in the shutting in of the Light?
A45315	And now what mettal is so fit to challenge the fire of affliction as this pure gold?
A45315	And now, where is it?
A45315	And of how much more value is an Ox then many thousands of Sparrows?
A45315	Art not thou the God of spirits?
A45315	Can we think he meant to question the regard that God hath to so useful a Creature?
A45315	Can ye hope to finde rest in any of these sublunary contentments, Alas?
A45315	Did he this- while cast off all secular thoughts, and abdicate all the care of his family?
A45315	Do I, with that good King, turn my face to the wall, and weep?
A45315	Do we desire to be freed from the present evils and to escape an utter desolation?
A45315	Do we not hear our Saviour say, That not a sparrow falls to the ground without our heavenly Father?
A45315	Do we not hear the Psalmist say, He giveth to the beast his food, and to the young ravens that cry?
A45315	Do we think his heart was any more in Canaan, after he heard where his Joseph was?
A45315	Doth a loving wife entertain her returning husband otherwise then with gladness, because he comes home in a military pomp?
A45315	Faith perswades me to the latter; telling me that, To dye is gain; Now, whether of these two shall prevail with me?
A45315	God said, Israel is my first born, and the first born was to have a double portion: What was Israel but a type of Gods Church?
A45315	Had not they, then, the same God; the same Scriptures, the illuminations of the same Spirit?
A45315	How apt we are to misconstrue the Spirit of God, to our own disadvantage?
A45315	How can I be discouraged with unlikelihoods, when I see thee work by contraries?
A45315	How can ye choose O ye Saints but love the Lord?
A45315	How comfortable a style is that, O God, which thine Apostle gives to thine Heaven, whiles he cals it the inheritance of the Saints in light?
A45315	How confidently did I relie upon the promised favour of some great friends, which now leave me in the suds, as the scorn of( a mis- called) fortune?
A45315	How contrary is this to all practise in whatsoever vocation?
A45315	How did we lately feed our selves with the hope of a firme and during peace, which now shuts up in too much bloud?
A45315	How doth he spend the darkest and coldest nights in the execution of his plot?
A45315	How happy, O Lord, is the man that hath thee for his God?
A45315	How many are shrieking under scourges and racks, whereas I sit at ease?
A45315	How many do I see ready to famish, and forced to either beg, or starve, whereas I eat my own bread?
A45315	How many good purposes, O my God, have I taken up,& let fall to the ground again without effect?
A45315	How oft have we, in a deep study fixed our eyes upon that, which we, the while thought not upon, neither perceived that we saw?
A45315	How plain is it that all sensitive things are ordered by an instinct from their Maker?
A45315	How shall I be able to indure pain?
A45315	How shall I pass through the horrid gates of death?
A45315	How should we think no pains sufficient for the attaining of Heaven, when we see wretched men toyl so much for damnation?
A45315	I have washed my feet, how shall I defile them?
A45315	If Moses climbe up the hill of God, Sinai; shall another Israelite say, Moses goes up, why not I?
A45315	If by publike law the mint were ordained to be onely supplyed by our stanneries, how currantly would they pass for more precious then silver mines?
A45315	If gifts can attract love; O my God, Who can have any interest in my heart but thy blessed self, that hast been so infinitely munificent to my soul?
A45315	If neither sin, nor death can hurt us, what should we fear?
A45315	If not to send fire down from Heaven, upon the inhabitants of the earth; yet, to send the inhabitants of the earth down to the fire of hell?
A45315	If then Christ be mine, all is mine: and if I have so oft received him, and so often renued my union with him, how is he but mine?
A45315	In how slippery places, O Lord, do our feet stand?
A45315	In the mean time what shall I say to our wretched unthankfulnes; and impious negligence?
A45315	In this sad case, what service is it that an Angel offers to do unto thee?
A45315	In what pangs couldst thou be, O Asaph, that so woful a word should fall from thee, Hath God forgotten to be gracious?
A45315	Indeed, Lord, as thou saist, the night commeth when no man can work; What can we do, when the light is shut in, but shut our eyes, and sleep?
A45315	Is it not thou, that gavest being, life, motion, power, glory to all the Angels of Heaven?
A45315	Is not the speech therefore, both comparative and typical?
A45315	Is the conqueror less joyful to take up his crown, because it is congratulated to him with many peals of Ordnance?
A45315	Is there not enough in the infinite good to take you up; but that ye will be wandring after earthly vanities?
A45315	L. How sweet a thing is revenge to us naturally?
A45315	Let it be a covenant between me and my eyes, never to look up at Heaven,( as how can I look beside it?)
A45315	Let me not know what they say, or think of me, and what am I the better or worse for them?
A45315	Lo; who would have looked for a Saint in so obscure a corner of the east, and in so dark a time, before ever the Law gave light to the world?
A45315	Lord God, What a world of treasure hast thou hid in the bowels of the earth, which no eye of man ever did, or shall, or can see?
A45315	Lord God, if thou take off thy hand from me, what wickedness shall escape me?
A45315	Lord God, whither need I go to seek thee?
A45315	Lord, what is man that thou art thus mindful of him?
A45315	My condition is no other then theirs; I wander here in a strange country; What wonder is it, if I meet with forrainers fare, hard usage, and neglect?
A45315	O God, how troublesome and painful do I find this Sun of thine, whose scorching beams beat upon my head?
A45315	O Lord God, under how opposite aspects do I stand, from the world?
A45315	O Lord God; how subject is this wretched heart of mine to repining, and discontentment?
A45315	O Saviour, was this done for the depressing of thy self, or for the exaltation of us; or rather for both?
A45315	O blessed God, what variety of gifts hast thou scattered amongst the sons of men?
A45315	O blessed Saviour, What strange variety of conceits do I finde concerning thy thousand years raign?
A45315	Oh Lord God; how ambitious, how covetous of knowledg is this soul of mine?
A45315	Oh my God, Where is my faith that I am thus surprized?
A45315	Oh my God, why do not I suspect my self?
A45315	Oh my Lord, how justly mightest thou cast me off with scorn, for casting any affective glances upon so base a rival?
A45315	Oh what a praise is this of thy mercy and long suffering?
A45315	Shall there be need of one single created spirit to administer strength and comfort to his Creator?
A45315	Shortly then, what would not this holy disciple have given to have recalled this fiery motion?
A45315	Speak Lord, for thy servant heareth: What is it which thou wouldst have me do that I may finde rest to my soul?
A45315	Surely, Nature urges me to the former, which can not but hold Dissolution her greatest enemy; for what can she abhor so much as a not- being?
A45315	The old word was, that Artists are worthy to be trusted in their own trade: Wherefore hath God given to men skill in arts and tongues?
A45315	V. Ah my Lord God, what heats and colds do I feel in my soul?
A45315	We might well imagine that such a sprig must sprout out of the stock of faithful Abraham; what other loyns were likely to yield so holy an issue?
A45315	What a large and open hand hath our God?
A45315	What a madness it is in us to presume, on our interest in Gods favor, for the securing of our sinfulness from judgment?
A45315	What a madness then were it in me to come disguised into thy presence,& to seek to hide my counsels from thine al- seeing eyes?
A45315	What a shame to our dull neglect and graceless ingratitude?
A45315	What a woful conversion is here?
A45315	What a wretched thing is a willful sinner that will needs be guilty of his own death?
A45315	What action was ever so good, or so compleatly done, as to be well taken of all hands?
A45315	What adventures doth he make, what perils doth he run, what deaths doth he challenge, to mar a soul?
A45315	What care I to be inglorious, yea causelesly infamous with men, whiles I am thus honored by the King of glory?
A45315	What delicate provision hath that bountiful hand made for his palate, both of meats and liquors, by Land and Sea?
A45315	What fears, what flights, what hazards, what shifts are here to avoyd notice and punishment?
A45315	What fools doth the devil make of those men which would fain otherwise be accounted wise?
A45315	What goodly plants hast thou brought forth of the earth, in wilde, unknown regions, which no man ever beheld?
A45315	What great wits hast thou shut up in a willing obscurity, which the world never takes notice of?
A45315	What have ye, what are ye, what can ye be, but from his meer bounty?
A45315	What hold have I of my self more then these other miserable examples of humane frailtie?
A45315	What is all the world to us in comparison of the Bird in our bosome, our conscience?
A45315	What is it to tell of the suffossion of her vineyards?
A45315	What is this that I see?
A45315	What judgment more heavy then that of the sword?
A45315	What need I be troubled that I finde in my self a fear of Death?
A45315	What outward blessing can be sweeter then civill peace?
A45315	What rich ornaments hath he laid up for him in his wardrobe of earth and waters?
A45315	What riddles are in that prophesie; which no humane tongue can aread?
A45315	What shall I do Lord?
A45315	What shall I do when I am old?
A45315	What should I speak of the moral distempers of diseases, the confluence whereof hath made this age more wickedly- miserable then all the former?
A45315	What wonder is it if natural men be transported with furious desires, when so eminent Domesticks, and followers of our Saviour were thus faulty?
A45315	What would it avail me, O Lord, to mock the eyes of all the world with a semblance of holiness, whilst thou shouldst see me false and filthy?
A45315	What, shall we think they were richer then their neighbors?
A45315	When our senses are tyed up, and our limbs laid to rest, what can we do, but yeeld our selves to a necessary repose?
A45315	When the Apostle, upon occasion of the Law for not muzzling the mouth of the Ox, asks, Doth God take care for oxen?
A45315	Whence is this delicate scent in this Rose, and Violet?
A45315	Where are the multitudes of that heavenly host, which at thy birth, sung, Glory to God in the highest, and on earth peace?
A45315	Where are those Angels which ministred to thee after thy combat of temptations in the wilderness?
A45315	Where art thou, O my God?
A45315	Wherefore serves all the furniture of Heaven and Earth, but for his use?
A45315	Wherefore serves the excellent variety of Flowers, surpassing Solomon in all his glory, but to please his eie?
A45315	Whether, Lord, is it my wretchednesse to suffer my self to be rob''d of thee, for the time, by temptation?
A45315	Whither now, O whither do ye rove O my thoughts?
A45315	Whom shall we hope to finde free from cruelty of revenge, when even the Disciple of Love was thus over- taken?
A45315	Why are not my affections homeward?
A45315	Why do I clog my self in my way with the base and heavy lumber of the world?
A45315	Why do I intermeddle with the affaires of a nation that is not mine?
A45315	Why do I not long to see and enjoy my fathers house?
A45315	Why do I not look beyond death, at the eternally- blessed condition of this soul of mine; which in my dissolution is thus crowned with immortality?
A45315	With what elegance and force doth the holy Ghost express our Saviours leaving of the world; which he cals his taking home again; or his receiving up?
A45315	Yea, what Creature but he is capable to survey Gods wonders in the deep?
A45315	Yea, when God himself is justly stiled the possessor of Heaven, and Earth?
A45315	Yet, when did I bless thee for any of them?
A45315	and how can patience have its perfect work, where it is not?
A45315	and how could he be a theif in his office, if his bags were empty?
A45315	and shall therein alone bestow a blessed eternity?
A45315	and to be as insensible of the great works of God, as the ground that he treads upon?
A45315	and wherefore serves the various musick of Birds, but to please his ear?
A45315	and who is so fit a match for the great Adversary as this Champion of God?
A45315	and, as if he would have it sleighted for some forlorn out- cast, he charges us, not to make provision for the flesh: What?
A45315	breaking down Altars?
A45315	burning of Cities?
A45315	but that I have any helps of my wel- beeing here; or hopes and means of my being glorious hereafter, how far is it beyond the reach of my soul?
A45315	can they think themselves priviledged by the liberty of prophesying to coyn new articles, to deface old?
A45315	demolition of walls?
A45315	did the blessed man retire to some desart, far from all humane society, that he might enjoy this heavenly company alone?
A45315	for, when ever was there so much prophaneness, atheism, blasphemy, schism, excess, disobedience, oppression, licentiousness, as we now sigh under?
A45315	had not himself and his family been furnished with a meet stock raised from hence; what purse was it which Judas bore?
A45315	how can they yeeld any stay to you, that have no settlement in themselves?
A45315	how couldst thou more depress thy self, then thus to match thy self with us poor wretched creatures?
A45315	how couldst thou more exalt us, then to raise us unto this entireness with thee the All- glorious, and eternal Son of God?
A45315	how do I anticipate my evils by distrust?
A45315	how infinitely doth his bounty transcend not the practise onely, but the admiration of man?
A45315	how little do these censurers know to pass a true judgment of wisdom and folly?
A45315	how teeming hath this barren womb of my heart been of false conceptions?
A45315	how variously am I construed by men?
A45315	my Saviour in an Agonie, and an Angel strengthening him?
A45315	or do I say of the messenger as David said of Ahimaaz; He is a good man, and brings good tidings?
A45315	or how can he wish to close up his eyes with any other object?
A45315	or if covetously minded, would sit down content with one dram of gold?
A45315	or is not this the condition of all those, of whom he can say in the next words, ye are Christs?
A45315	or one of the long robe, a Souldier?
A45315	shall we think the holy man was faln out with a part of himself?
A45315	since my heart can be sometimes in Heaven, why should it not be alwaies there?
A45315	spoyling of houses?
A45315	the devouring of her land?
A45315	thou bottomless abyss of misery to the wicked; thou indeterminable pitch of joy to the Saints of God; what soul is able to comprehend thee?
A45315	to contemplate the great fabrick of the Heavens?
A45315	vastation of her tents?
A45315	we must go out of our selves, into the God of our strength: If we have made him ours, who shall, yea, who can be against us?
A45315	were ever the Presses so cloyed with frivolous work?
A45315	were this the errand; why did not all that blessed Chore of celestial spirits joyn their forces together in so high an imployment?
A45315	what Israelite is not ready to run away at the sight of this Goliah?
A45315	what meer Ice is in these spiritual veins?
A45315	what strength of understanding is able to conceive of thee?
A45315	what wilde and mad opinions have been lately broached, which the setled brains of better ages could never have imagined?
A45315	wherefore doth the father whip the childe, but that he would have him smart; and by smarting bettered?
A45315	whither hast thou withdrawn thy self?
A45315	who offendeth, and I weep not?
A45315	wiser then the whole Church of God that hath been upon earth ever since the Apostles of Christ inclusively, in all successions to this present time?
A65292	''t is but our love; if he should ask our estate, or the fruit of our bodies, could we deny him?
A65292	* Quomodo amas Deum, cum adhuc amas quod ● dit Deus?
A65292	A Christians heart is is to be the Presence- Chamber of the Blessed Trinity; and shall not Holiness to the Lord be written upon it?
A65292	A man that is in fetters if you use arguments, and perswade him to go, is that sufficient?
A65292	And is i ● thus?
A65292	And wilt thou love sin?
A65292	Are not ye much better than they?
A65292	Are they not all ministring Spirits, sent forth to minister for them who shall be heirs of salvation?
A65292	Are we in great dangers?
A65292	Are we under the defilement of sin?
A65292	Are we under the guilt of sin?
A65292	As God makes Heaven fit for us, so he makes us fit for Heaven; and what gives this idoneity and meetness, but effectual Calling?
A65292	Believers are Children of God the Father, Members of God the Son, Temples of God the Holy Ghost; and shall not they be holy?
A65292	But I fear I shall not get a livelyhood?
A65292	But how shall I know that I am effectually called?
A65292	But if being foiled works for good, this may make Christians careless whether they are overcome by tentations or no?
A65292	But is there any hope of my being called?
A65292	But sometimes Satan foils a Child of God; how doth this work for good?
A65292	But we are ready to question the truth of this, and ● o say as Mary did to the Angel, How can this be?
A65292	But what is that to me?
A65292	By this let us try our love to God, have we a spirit of Martyrdome?
A65292	By this let us try our love to God: Are our hearts spiritual Lymbecks, dropping the water of godly tears?
A65292	By this we may try our love to God: What are our thoughts most upon?
A65292	Can any thing more prevail with us to be good, than this, All things shall work for our good?
A65292	Can there be a greater Load- stone to piety?
A65292	Can there be a greater misery than to have Gods displeasure?
A65292	Can we say we are ravished with delight when we think on God?
A65292	Christ accepts the truth of grace, but commends the degrees of grace; and what can more promote and augment grace, than love to God?
A65292	Desertion puts the Christian upon enquiry; he enquires the cause of Gods departure: What is the accursed thing that hath made God angry?
A65292	Did ever any man hate his own flesh?
A65292	Did not my Lord suffer enough upon the Cross, but must I make him suffer more?
A65292	Do not we find this Star Wormwood in every condition?
A65292	Do they love Christs person, who are fill''d a spirit of revenge against his people?
A65292	Do they love God, who hate them that are like God?
A65292	Do we contemplate Christ and Glory?
A65292	Do we desire intimacy of communion with God?
A65292	Do we fear outw ● ● d ● ants?
A65292	Do we grieve for our unkindnesses against God, our abuse of mercy, our non- improvement of Talents?
A65292	Do we provoke the Lord to jealousie?
A65292	Do we see a flagitious impious sinner?
A65292	Dost thou still retain thy integrity?
A65292	Doth Christ appear for us in Heaven, and are we afraid to appear for him on Earth?
A65292	Doth Iob serve God for naught?
A65292	Doth he love God, that can hear his blessed Truths spoken against, and be silent?
A65292	Doth he love his Prince, that harbours him who is a Traitor to the Crown?
A65292	Doth not the Bride long for the Marriage- day?
A65292	Doth not the Head consult for the good of the Body?
A65292	Doth that Child love his Father, who refuseth to obey him †?
A65292	Doth that woman love her husband, who can not endure to be in his presence?
A65292	Ephraim shall say, what have I to do any more with Idols?
A65292	God will save thee, sin will damn thee; is not he bewitched who loves damnation?
A65292	Hast not thou made a hedge about him?
A65292	Hath God called thee to be a Swearer, to be a Drunkard?
A65292	Hath God the highest room in our affections?
A65292	Have not we seen this Star appear?
A65292	Have our thoughts got wings?
A65292	He calls to preferment; can there be any loss or prejudice in this?
A65292	He drank a Cup of deadly poy ● on, which made him cry out, My God, my God, why hast thou forsaken me?
A65292	How can he expect love from God, who shews no love to him?
A65292	How can that wife be said to love her husband, that tears his picture?
A65292	How can we be said properly to glorifie God, he is infinite in his perfections, and can receive no augmentation from us?
A65292	How couldest thou complain that God hath estranged himself, if thou hadst not sometimes received smiles and love- tokens from him?
A65292	How did St Paul rattle his Chain that he wore for Christ*?
A65292	How did divine affection carry the Primitive Saints above the love of life, and the fear of death?
A65292	How dis- loyal and dis- ingenious have I been?
A65292	How do affl ● ct ● ons make us happy?
A65292	How do the Promises work for good?
A65292	How doth a gracious heart prize that day, which was made on purpose to enjoy God in?
A65292	How far are they from loving God, who are not at all affected with his dishonour?
A65292	How hardly shall they that have riches enter into the Kingdom of God?
A65292	How is a weak Christian able, not only to endure ● ffliction, but rejoyce in it?
A65292	How little cause have we then to be discontented at outward tryals and emergencies?
A65292	How many Millions sit in the Region of darknes ●?
A65292	How many wayes are we said to advance Gods glory?
A65292	How may we keep our love from going out?
A65292	How much good comes to the Saints by affliction?
A65292	How much more shall these work for good?
A65292	How must we understand this?
A65292	How shall we do to love God?
A65292	How shall we know that God hath a purpose to save us?
A65292	How should we strive to excel in this grace, which alone shall live with us in Heaven, and shall accompany us to the Marriage Supper of the Lamb?
A65292	How then can I do this great wickednesse, and sin against God?
A65292	How was Micah troubled when he had lost his gods?
A65292	How weak is thy heart?
A65292	I labour more abundantly than they all: One would think this speech favoured of pride?
A65292	I ● the ● e not great reason we should follow Gods call?
A65292	If God be an Hu ● band, shall we not love him?
A65292	If God makes all things to turn to our good, how equal is it that we should make all things tend to his glory?
A65292	If God seeks our good, shall not we seek his glory?
A65292	If Gods Rod hath Honey at the end of it, what ha ● h his golden Scepter?
A65292	If Gods blow and stroke work for good, what shall the smiles of his face do?
A65292	If Gods chastening mercies are so great, what will his crowning mercies be?
A65292	If Grapes may be gathered of Thornes, what fruit will the Tree of Life yield?
A65292	If a man hath a Jewel, he will keep it; if he hath Land of Inheritance, he will keep it; what care then should we have to keep this grace of Love?
A65292	If such precious Clusters grow in Golgotha, how delicious is that fruit which grows in Canaan?
A65292	If temptations and sufferings have matter of joy in them, what shall Glory have?
A65292	If the Crosse hath so much good in it, what hath the Crown?
A65292	If the Sun of Righteousnesse remove out of our Horizon, what can follow but darknesse?
A65292	If the bread of affliction tasts so savou ● y, what is Manna?
A65292	If the sipping of the Cup be so bitter, how bitter was that which Christ drank upon the Crosse?
A65292	If the worst things work for good to a Believer, what shall the best things, Christ, and Heaven?
A65292	If there be any sweetnesse in the waters of Marah, what is there in the wine of Paradise?
A65292	If there be so much good out of evil, what then is that good, where there shall be no evil?
A65292	If there were controver ● ● e about your Land, you would use all means to clear your Title; and is salvation nothing?
A65292	If we are doubtful Christians, we shall be wavering Christian ▪ whence is apostacy, but from incredulity?
A65292	If you are strangers, what language can yo expect from God, but this, I know you not?
A65292	If you do not love God, you will love something else, either the world or sin; and are these worthy of your love?
A65292	Ionah in the Whales Belly?
A65292	Is any thing unreasonable that God requires?
A65292	Is he a friend to God, who loves that which God hates*?
A65292	Is it any labour for the Bride to love her Husband?
A65292	Is it not better to love God than these?
A65292	Is it not good to be weaned?
A65292	Is it not strange to see a bruised Reed grow and flourish?
A65292	Is not he a good God, who turns all to good?
A65292	Is this thy voyce, my son David?
A65292	Is thy heart hard?
A65292	Is thy sin strong?
A65292	It is Salvians Speech, What do Pagans say when they see Christians live scandalously?
A65292	It is a debt which binds over to the wrath of God; why should we love sin?
A65292	It is a good use that may be made even of the sins of others, to be more thankfull; why might not God have left us to the same excess of riot?
A65292	Lord, what wilt thou have me to do?
A65292	Lord, whence is it, that notwithstanding all my unworthiness, a fresh Tyde of mercy comes in every day?
A65292	Lord, whence is such honour conferr''d upon me, that I should be King?
A65292	Lovest thou me more than these?
A65292	Many a child of God fears he is an Hypocrite; dost thou love God?
A65292	Many fear least peace and Trading go, but not least God and his Gospel go; are these Lovers of God?
A65292	Many say they love God, but how doth it appear?
A65292	Nay, let not the moral person say he is effectually called: What is civility without sanctity?
A65292	Now then Christian, Canst thou say, that this marvelous light of the Spirit hath dawned upon thee?
A65292	O saith the ● oul, if I knew God loved me, I could rejoyce; dost thou love God?
A65292	Oh how far are they from being lovers of God, who scarce ever think of God?
A65292	Oh saith the soul, Hath God been so good to me?
A65292	Oh therefore, how nearly doth it concern you, to make your calling sure?
A65292	Oh wretch, Dost thou live upon God every day, yet not love him?
A65292	Oh wretch, did Christ bleed for sin, and dost thou laugh at it?
A65292	Peter, lovest thou me?
A65292	Quid retribuam Domino?
A65292	Remember David, he ventured presumptuously on sin, and what got he?
A65292	Saw ye him whom my soul loves?
A65292	Shall not Flowers sweeter then Weeds?
A65292	Shall we be discontented at that which works for our good*?
A65292	Simon, lovest thou me?
A65292	Sinners shun acquaintance with God, they count his presence a burden; and are these Lovers of God?
A65292	So I say of wo ● ldly things, Are not ye much better than they?
A65292	So it may be said, How weak is our love to God?
A65292	So saith a gracious heart, Lord, what am I, that it should be better with me than others?
A65292	So the Lord may bruise us by afflictions, but it is to enrich us, these afflictions work for us a weight of glory; and shall we be discontented?
A65292	So, when God is gone, what have we more?
A65292	Some of the Iews kept their Idol Feasts, yet would come to the Lords Table; saith the Apostle, Do you provoke the Lord to wrath?
A65292	Such a friend is God, he gives thee thy breath, he bestows a livelihood upon thee, and wilt thou not love him?
A65292	THis may serve for a sharp Reprehension to such as have not a dram of love to God in their hearts: And are there such Miscreants alive?
A65292	The Angels are of the Saints Life- guard, yea, the chief of the Angels; Are they not all ministring spirits?
A65292	The Graces are our Evidences for Heaven; is it not good to have our Evidences ready at the hour of death?
A65292	The Promises are Dei Chirographum( as Austin calls them) a Bill of Gods hand; is it not good to have security?
A65292	The Promises are the Breasts of the Gospel; and is not the Breast for the good of the Infan ●?
A65292	The same affliction converts one, hardens another?
A65292	Then went King David in, and sat before the Lord, and said, Who am I, O Lord God?
A65292	These are far from loving God: Does he love his friend, that loves to do him an injury?
A65292	They are no sooner born of the Spirit, but they are heirs to a Crown: God is their Portion, and Heaven is their Mansion, and shall not they rejoyce?
A65292	They tread every day on the Banks of the bottomless pit; and what if death should give them a jog?
A65292	Think with thy self, O Christian, why should God be more propi ● ious to thee, than to another?
A65292	Thou that canst not love another because of his infirmities, how wouldst thou have God love thee?
A65292	Thou wilt love thy Prince if he saves thy life, and wilt thou not love God who gives thee thy life?
A65292	Thy Maker is thy Husband: And shall not a Wife love her Husband?
A65292	VVhat could God foresee in us but Pollution, and rebellion?
A65292	Was the Head Crowned with Thorns, and do we think to be Crowned with Roses?
A65292	What Load- stone so powerful to draw love, as the blessed Deity?
A65292	What Po ● ● ti ● ian or Moralist ever placed happinesse in the Crosse?
A65292	What ailed thee, O thou Sea, that thou fleddest?
A65292	What ailes thee, O Sea?
A65292	What ailes this man?
A65292	What an Hyperbole of love was it to give Christ to us*?
A65292	What comfort can an Organ, or Antheme give, if the Gospel be gone?
A65292	What greater crime than holinesse, if the Devil may be one of the grand Jury?
A65292	What hurt do Leeches to the body, only suck out the bad bloud?
A65292	What hurt doth the Fan to the Corn, only separate the Chaffe from it?
A65292	What hurt doth the fire to the gold, only purifie it?
A65292	What if we have more of the rough File, if we have less Rust?
A65292	What is God the better for our love?
A65292	What is in sin to be loved?
A65292	What is it to walk worthy of our Heavenly calling?
A65292	What is man that thou shouldest magnifie him, and that thou shouldest visit him every morning?
A65292	What is the glory among men, which most so hunt after, but a feather blown in the Air?
A65292	What is the reason that one man is called, and not another?
A65292	What is there in our love that God should come a wooing for it?
A65292	What is there in sin that any should love it*?
A65292	What is this free and rich grace?
A65292	What shall I render unto the Lord for all his benefits towards me?
A65292	What shall we say to them who can be all their lives long without God?
A65292	What shall we think of such as have never enough of the world?
A65292	What things are they which work for good to the Elect?
A65292	What though the Sea roar, though the Earth be unquiet, though the Stars are shaken out of their place?
A65292	What upheld Daniel in the Lyons Den?
A65292	What?
A65292	When he slew them, they sought him, and enquired earnestly after God ▪ 〈 … 〉 all this to?
A65292	When you see another infected with the plague, how thankful are you, that God hath preserved you from it?
A65292	Whence is it the Saints can see further than the most quick- sighted Politicians?
A65292	Who are guilty but the innocent?
A65292	Who hath resisted his will?
A65292	Who shall deliver me from the body of this death?
A65292	Who should be chearful if not the people of God?
A65292	Who will speak to one that is drowsie?
A65292	Who would have thought to have found the Tempter in the mouth of an Apostle?
A65292	Who would not be willing to have a bone out of joynt, so he might have a sight of God?
A65292	Why are men given up to strong Delusions, but because they received not the Truth in love?
A65292	Why are the Angels so swift and winged in Gods service?
A65292	Why should a Christian exentera ● e himself?
A65292	Why should ye be stricken any more?
A65292	Why so?
A65292	Wicked men are not acquainted with God; and how can they love who are not acquainted?
A65292	Will God ever bestow Heaven upon them, who so basely undervalue him, preferring glittering dust, before the glorious Deity?
A65292	Will God ever lay such a Viper in his bosome, as spits forth the poyson of malice and enmity against him?
A65292	Will a father seek the ruine of his childe, the child that came out of his loins, that bears his image?
A65292	Will a man love that which s ● eks his death?
A65292	Will any one lay out cost upon sackcloth?
A65292	Will you reproach Christ, and make him suffer again, by abusing your Heavenly calling*?
A65292	Would it not vex one to lay out money upon a piece of ground, and instead of b ● inging forth Corn or Grapes, it should yeild nothing but Nettles?
A65292	Would we be parts of Christs Mystical Body, and not like him?
A65292	Would we have God unbosom the sweet secre ● s of his love to us?
A65292	Ye have taken away my gods, and what have I more?
A65292	You love a fair house, a beautiful picture; are not you much better than they?
A65292	Yours is a holy calling, and will you be unholy?
A65292	all his care and contrivance is for his child; who doth he settle the inheritance upon but his child?
A65292	and do we creep like Snails in Religion?
A65292	and thou Iordan, that thou wert driven back?
A65292	and w ● at is my fathers house, that thou hast brought 〈 ◊ 〉 hithe ● to?
A65292	and what makes God hide his face, but sin?
A65292	and will you not bestow your love upon me?
A65292	and will you not love me?
A65292	are not the paths of vertue pleasant?
A65292	are they fled aloft?
A65292	are they never weary of sinning, and are we weary of praying?
A65292	but he asks only our love; he would only pick this flower; is this an hard request?
A65292	did the world appease the wrath of God for you?
A65292	discontented at that which shall do us good?
A65292	doth any man love to be in debt?
A65292	hath he reprieved me so long from Hell, and shall I grieve his Spirit any more?
A65292	have not I done all this?
A65292	have not we a better Master than they?
A65292	he works out sin, and works in grace; is not this good?
A65292	how have I grieved his Spirit, trampled upon his Royal Commands, sleighted his Bloud?
A65292	is it not better to love God?
A65292	is it not like the sound of a Trumpet, or a Volley of shot at a Funeral?
A65292	is not there joy in the way of duty, and Heaven at the end?
A65292	shall I give him more Gall and Vinegar to drink?
A65292	shall I sin ag ● inst Goodnesse?
A65292	shall impure sinners do the Devil more service, than we do Christ?
A65292	shall they make more hast to a Prison, than we do to a Kingdom?
A65292	shall we love deformity?
A65292	that I should drink of the fruit of the Vine, when others drink, not only a Cup of Wormwood, but a Cup of Blood?
A65292	that I who did follow the Sheep, should go in and out before thy people?
A65292	the three Children in the Furnace?
A65292	was there ever any debt so easily paid as this?
A65292	what am I, that I should have those mercies, which others want, who are better than I?
A65292	what are the effects of such an Eclipse?
A65292	what changes are like to happen in such a year?
A65292	what if the times should have a fairer aspect?
A65292	what is all this if you are not effectually called?
A65292	what is here in the Earth that we should so set our hearts upon it?
A65292	what is it to the weight of glory?
A65292	what is the Heavenly Ambrosia?
A65292	what makes Hell but the hiding of Gods face?
A65292	what though glory did dwell in our Land, if grace doth no ● dwel in our hearts?
A65292	why should he take thee out of the wild Olive of nature, and not him?
A65292	why should ● e kill himself wi ● h care, when all things shall sweetly concu ● ● e, yea conspi ● e for his g ● od?
A65292	will any man hug a disease?
A65292	will he love his plague- sores?
A65292	will not you clear your Title here?
A65292	will you love the world more than me?
A65292	would we have the smiles of his face, the kisses of his lips?
A23696	22.1?
A23696	ALAS, what is our Exile, if this be our home?
A23696	AND for Bodily Grievances, What Varieties do we meet withal?
A23696	AND how may Fir- trees howl, when Cedars fall?
A23696	AND we may perceive how their Power is bounded?
A23696	ART not thou a Gainer, if after this thy Assault, thou dost in a Holy Indignation, rise up, and fight the more valiantly?
A23696	ART thou afraid of the Power, Malice and Subtility of thy Spiritual Enemies?
A23696	ART thou troubled and dismayed with fears of Death?
A23696	Alas, What are we capable to suffer, in proportion of these Tortures?
A23696	All these Sorrows thou hast escap''d: And many whom thou enviest, have thought thee happier than themselves?
A23696	Am not I better to thee than ten Sons?
A23696	Am not I better to thee than ten Thousand?
A23696	And King Artaxerxes questioning with his Cup bearer Nehemiah, could say, Why is thy Countenance sad, seeing thou art not Sick?
A23696	And can there be worse Names, than Glutton, Drunkard, Conjurer, and Traytor, Blasphemer, Mad- man, Demoniack, and Impostor?
A23696	And canst thou grudge his Challenge of his own?
A23696	And do''st thou grudge to restore what thou borrowest?
A23696	And how can we expect any other but gloomy Weather, chilling Frosts, Storms, and Tempests?
A23696	And if such a Son live and die impenitent, what can answer the Discomfort of that Parent?
A23696	And if the World be dissolved, who can abide it?
A23696	And if thou desire to be Confin''d, why dost thou complain for want of Liberty?
A23696	And is this a proper Character for thee, who professest to sight under his Banner, who is the Conqueror of Death and Hell?
A23696	And lastly, what a strong Cordial is this to all good Hearts, that all which die well, sleep in Jesus?
A23696	And of what use is Wings, if not to flie?
A23696	And shall not my Soul be avenged on such a Nation as this?
A23696	And to cry out of the Sordidness not of the Peril of thy Sin?
A23696	And were it put to thy Choice, Whether thou hadst rather enjoy the Favour of God with extremity of Pain, or continue in his Displeasure with Ease?
A23696	And what Acceptation found they on the Earth?
A23696	And what a comfort is it, that the same Jesus who arose, shall come again and bring all his with him in Glory?
A23696	And what a small Spot of Earth is this, to which thy Shame is confined?
A23696	And what hath Satan gain''d by this Encounter?
A23696	And what is the World without these Comforts?
A23696	And when it is offered thee, canst lay some( tho weak) hold upon it?
A23696	And will he turn that Miscreant of Hell loose to worry thee?
A23696	And wilt thou not allow the Benefactor of Heav''n, to Dispense his Favours as he pleaseth?
A23696	Are not thine Eyes and Hands often lift up to implore mercy?
A23696	Are not thy internal Senses more quick, thy Memory stronger, thy Fancy more active, and thy Understanding more apprehensive?
A23696	Art thou a Christian?
A23696	Art thou come to torment me before the time?
A23696	Art thou not effectually, tho not perfectly called out of the World, and corrupt Nature?
A23696	Art thou not heartily sorry that thou canst be no more grieved for thy Sin?
A23696	Art thou troubled that a Stumbling block is remov''d out of thy way to Happiness?
A23696	BUT how frequently proved often the contrary?
A23696	BUT is this so vexatious a Case?
A23696	BUT tell me, notwithstanding, Art thou truly serious with thy God?
A23696	But after all this, art thou such as thou accusest thy self, defective in thy Repentance?
A23696	But confidently appear at the Bar, where we are assur''d of a discharge?
A23696	But hadst thou not Cares attended''em?
A23696	But hath he not given thee a supply in other Faculties?
A23696	But how much more would she say, Mine Eyes wake, and my Heart also?
A23696	But to be driven to forsake Parents, Kinsfolk, Friends, how sad a Case must it needs be?
A23696	But what do I speak of Mortals, whose greatest Purity might be blurr''d with some Imperfections?
A23696	But what do I speak of the Future?
A23696	But what his Machinations are, how can we know, or prevent?
A23696	But when Labour and Sorrow are added to the Weight, how can we but sink under the Burden?
A23696	But when we think of a happy restitution of all things; how can we but rejoice in trembling?
A23696	But where is the Man, that loves thee for thy self, for being Vertuous, divested of all By- respects?
A23696	But who are there thou art so sorry to part with?
A23696	CANST thou but love thy self so well, that when thou seest a Pardon held forth to stretch forth thy Hand, and take it?
A23696	COMFORTABLE Expressions, thou confessest, to those that are capable of them: But what is this to me, that am neither Penitent nor Believer?
A23696	Can I hear any more the voice of Singing- Men, and Singing- Women?
A23696	Can not the Time ● justly challenge thee as accessary to their Misery?
A23696	Can this seem averse to thee, when the Son of God was in the Wilderness forty Days, and forty Nights, under the Tempter?
A23696	Can thy Servant taste what I eat, or what I drink?
A23696	Canst thou deny, thou hast a real, though weak Appetite to the means, and degrees of it?
A23696	Canst thou fear he will condemn thee for those sins which he hath given his blood to expiate?
A23696	Canst thou fear he will doom thee to death, who dyed to give thee life?
A23696	Canst thou fear the rigour of that Justice which he hath so fully satisfied?
A23696	Canst thou in a sense of thine own Misery close with thy Saviour?
A23696	Canst thou not read God''s Indulgence in thine own Disposition?
A23696	Canst thou prostrate thy self before him, as a miserable Object of his Grace and Mercy?
A23696	Canst thou think him less Merciful, than mighty?
A23696	Canst thou throw thy self into the Arms of his Mercy?
A23696	Canst thou trust him with thy Soul, and relie upon him for Forgiveness and Salvation?
A23696	Confess now, if this be not in effect thy Case?
A23696	Couldst thou think that a Cottage not strongly built, and standing so bleak in the very Mouth of the Winds, could for ever hold firm and strong?
A23696	DID''ST thou not know, That Riches have Wings to fly away?
A23696	DID''ST thou value thy Friend for Wit, Complaisance and kind Offices?
A23696	DO we not find Ravings and Frenzies the Attendants of over Watchfulness?
A23696	DOES not many Rivulets from the main Channel, leave the Stream shallow?
A23696	DOST thou droop under Old Age?
A23696	DOST thou tremble at the thoughts of Judgment?
A23696	Did he follow with Applause, whilst thou wert hooted at by the Multitude?
A23696	Did he honour thee, when the World despised thee?
A23696	Did not the Multitude say, He is mad and hath a Devil?
A23696	Did thy Heart say, What if we should part?
A23696	Did you not take each other upon Terms of Re- delivery, when call''d for?
A23696	Did''st thou conceive, that Grace would put thee into a constant and perpetual invariable Condition of Soul, whil''st thou art on this side Heav''n?
A23696	Did''st thou so affect her, that thou would''st not have her Soul Glorious?
A23696	Didst thou not ov ● ● enjoy this Blessing?
A23696	Do but turn thine Ear from the Reception, and what art thou the worse?
A23696	Do''st thou not hear thy Saviour say, How hardly shall they that have Riches enter into the Kingdom of God?
A23696	Do''st thou not see the Infant that can not go alone, how fast he clings to the hand of his Mother; more trusting to her help, than his own Strength?
A23696	Do''st thou think to find God where thou goest?
A23696	Dost thou not Pray daily to thy Father in Heaven, to Lead thee n ● t into Temptation?
A23696	Dost thou not cast thy self upon the Lord Jesus, and depend upon his free All sufficiency for Pardon and Salvation?
A23696	Dost thou not endeavour to be in all things approved to God, and confirmed to thy Saviour?
A23696	Dost thou not inwardly abhor sinful ways, and think of what thou wert with Detestation?
A23696	Dost thou not know by thee stands the Victorious Lyon of the Tribe of Judah, whom that infernal Fiend dare not look in the Face?
A23696	Dost thou not many times sigh for thine own Insanity?
A23696	Dost thou not truly desire, that God would Renew a right Spirit within thee?
A23696	Dost thou rest contented in this condition, and not complain of it as the greatest Misery?
A23696	For behold, this self- same thing that ye sorrowed after a Godly sort, what Carefulness is wrought in you?
A23696	For his Powerful and Merciful Cure of Demoniacks, blazon''d for a Fellow that Casts out Devils through Beelzebub the Prince of Devils?
A23696	GOD hears him; Rebecca Conceives: But when she felt that early Combat of her strugling Twins, she can say, If it be so, why am I thus?
A23696	HAST thou freedom to thine own Thoughts?
A23696	HATH God taken away thy Sight?
A23696	HATH not the loss of thine Eyes freed thee of a World of Sorrows?
A23696	HOW easie is it for thee to see God''s Hand chastising thee by another Man''s Sin?
A23696	HOW many Pagans have we read of, that have died resolutely for their Country, cheerfully sacrificing themselves to the Publick?
A23696	HOW many invite the violence of Death, and if refus''d, do, as Ignatius threatned he would do to the Lyons, force his Assault?
A23696	Had Daniel, and his three Companions of the Captivity ever attained honour in their Native Land?
A23696	Had Joseph been great, if not transplanted into Egypt?
A23696	Had he not put that value upon it, he would not have honour''d it with his own Stile; calling himself, The Ancient of Days?
A23696	Had not thy Sorrow a relation to God, why wouldst thou Sigh to Heaven?
A23696	Hadst thou never seen the Face of the Elements, what Expressions could have made thee apprehensive of the wonderful Works of thy Creator?
A23696	Hast thou a Child disorderly and debauch''d?
A23696	Hast thou a Child well dispos''d, well govern''d?
A23696	Hast thou a Son stubborn, and unnatural?
A23696	Hast thou doubled thy Humiliation, for the Reduplication of thine Offence, and sought God more instantly with an unfeigned Contrition?
A23696	Hast thou found thy Soul hath a greater detestation of Sin, than thine acquaintance with it hath indulg''d thee?
A23696	Hast thou not found a Love to, and Complacency in those who are truely Religious and Conscionable?
A23696	Hast thou not heard of some delicate Dames that have carried''em in their Bosom for coolness, and pleasure of their smoothness?
A23696	Hast thou not secretly thought, how shall I decline this dreadful Damnation?
A23696	Hast thou taken this occasion to lay hold on thy Saviour, and to reinforce the Vows of strict Obedience?
A23696	Hath he not said, who can not fail; I will not leave thee, nor forsake thee?
A23696	Have not Corn- fields been spoil''d with Rankness, and a Branch spilt with too much Fruit?
A23696	Have not I the Lord?
A23696	How can the Soul( which makes the Body sensible) chuse but be most affected with that Pain, wherewith the Body is afflicted?
A23696	How can ye believe, that receive Honour one of another?
A23696	How canst thou be sorry that thou hast Sinned, and not be sorry that thou hast Offended?
A23696	How dismal it is for Christians to see Brethren a Prey to each other?
A23696	How earnest was that Legion of Devils fain to beg leave to prevail over a few Gaderene- Swine?
A23696	How far dost thou think that Sound reacheth?
A23696	How glad do''st thou think, Jannes and Jambres, the great Magicians of Egypt, would have made but an Insect in affront to Moses?
A23696	How had we known the admirable Continency of Joseph, if he had not been strongly sollicited by a Wanton Mistress?
A23696	How had we known the invincible Piety of the Three Children, had there been no Furnace to try''em?
A23696	How ill hast thou improv''d thy Time, if thou hast not laid up enough both of Employment and Contentment in thy Bosom?
A23696	How justly may we tremble, when we look upon our Actions and Deserts?
A23696	How many had lost their Lives, if( with the Philosopher) they had not parted with their God?
A23696	How many hast thou known, that have blown over a just Infamy, with a careless Neglect?
A23696	How many have Scorn''d to be beholden for their Lives to their Peoples Murtherers?
A23696	How many have affected that which is befallen thee upon Necessity?
A23696	How many have we known, that have grown Rich out of a little; and others, out of a great Stock, have run to Beggary?
A23696	How many that died with their Country, hating to out- live the common Ruin?
A23696	How many thousands on their Death- beds, upon the sad recalling of their guilty Thoughts, have wish''d they had been Born Blind?
A23696	How many thousands whom thou enviest, are in a worse Condition?
A23696	How much more comfortably may''st thou hear the Father of Mercies say to thy Soul, Why is thy Heart heavy?
A23696	How shall he spare frail Flesh and Blood?
A23696	How suddenly is this clear Skie clouded, spread over with obscurity, and I return to my former Despondency?
A23696	How sweet a Song was that of old Simeon?
A23696	How unmeet Judges are we of his Holy Proceedings?
A23696	How unworthy art thou of Health, if thou wilt not trust the Skill of the Artist, in mixing so wholesome a Cordial?
A23696	I am afraid to dye: This is Natures voice: But wilt thou hear what Faith saith?
A23696	I am this day fourscore Years old, and can I discern between Good and Evil?
A23696	If Children prove deform''d, unnatural and wicked; what a Corrosive is this to the Parents?
A23696	If God hath thought him fitter for Society of Saints and Angels, dost thou repine at his happiness?
A23696	If he think fit to fill thy Vessel with drops of Grace, art thou discontented, because he pours not out his Spirit in full Vials?
A23696	If there is Horror in their very Remembrance; what will their be then in their Retribution?
A23696	If thou hast enjoy''d more dayes of health, than hours of sickness, how canst thou think thou hadst cause to repine?
A23696	If thou wert not penitent, why are these Tears?
A23696	If we shall never fall, but shall undoubtedly enter the Kingdom of Christ; what possible scruple can be of the accomplishment of our Election?
A23696	In Affliction; Why art thou so sad, my Soul, and why art thou so disquieted within me?
A23696	In contrary Events; Lord, where are thy loving Kindnesses?
A23696	In short, what is Old- Age but the Winter of Life?
A23696	Is it for Debt?
A23696	Is it for thy Guiltiness?
A23696	Is it thou shalt be Punish''d, or that thou hast Sinned?
A23696	Is not thine heart perplexed with the Thoughts of thy Spiritual wants?
A23696	Is this our Ingratitude or Inconstancy, that we are weary of what we wish''d for?
A23696	Is this the way to that happy Victory, and to acquire a Crown of Glory?
A23696	It was not giv''n, but lent thee for a while, till it were call''d for?
A23696	It was scarce a patient Question which Job asked; Is my Strength the Strength of Stones?
A23696	Knowest thou not, there was a Pre- Contract betwixt Christ and her Soul, ere thou could''st Claim her Body?
A23696	Lastly, Dost thou not love a good Man, because he is so?
A23696	Liberty uses to hold competition with Life it self: And how many have lost their Lives to purchase Liberty?
A23696	Many have found that health, in a Change of Air, which they could not meet at home?
A23696	Might a Child be made Arbiter of his Chastisement, do we think he would adjudicate himself to be Corrected?
A23696	Not any Discourse could have made thee understand what Light is?
A23696	Now all the World is to thee Dumb, since thou art Deaf to it: And how small a Matter hath made thee a Cypher amonst Men?
A23696	Now deny, if thou can''st, that thou hast not these Spiritual Breathings of Holy Desires Internally?
A23696	O Grave where is thy Victory?
A23696	OH thou of little Faith, why fearst thou?
A23696	Oh who may abide the day of his coming, and who shall stand when he appeareth?
A23696	One poor Corinthian is misled to an incestuous Copulation: The Evil Spirit rejoiceth at such a Prey; but how long shall he enjoy it?
A23696	Or David''s Valour, if the Philistines had not had a Giantly Challenger to encounter him?
A23696	Or art thou not amazed it hath out- stood so many blust''ring Blasts, utterly unruined?
A23696	Or canst thou misdoubt the miscarriage of that Soul he hath so dearly bought?
A23696	Or dost thou believe his Company will attend thee to the End of thy Journey?
A23696	Or if Liberty were tendred to thee, that thou mightst freely sin without danger of Punishment?
A23696	Or is it any ease to him, to make his Child smart and bleed?
A23696	Or of Daniel, if no Lyons to accompany him?
A23696	Perhaps thy Fare is courser, Dishes fewer, Utensils meaner, Apparel homelier, and thy Train shorter; But how is thy Mind affected?
A23696	Pleasing themselves to think, they are thriven under Curses: And shall their Guiltiness be entertain''d with more Courage than thine Innocence?
A23696	Precious in the sight of the Lord is the Death of his Saints: And what reason hast thou to abom ● nate that which God accounts precious?
A23696	Shall I not visit for these things, saith the Lord?
A23696	Shall the Child repine, that he is not grown a Man?
A23696	Shall the Dwarf quarrel that he is not a Giant?
A23696	Shouldest thou ever have detested thy Sin, if thou had''st not been drawn in, to commit it?
A23696	Shouldst thou have had so fervent a Love to God, had it not been out of a sense of his great Mercy, in remitting it?
A23696	TELL me, thou Querulous Soul, dost thou not acknowledge what thou receivest to be God ● s Gift?
A23696	THGU art Restrain''d: And is it such Injustice thou art depriv''d from ranging Abroad?
A23696	THINE Eyes are lost; What need thy Heart to go with''em?
A23696	THINK''ST thou, that those whom thou esteem''st eminent in Grace, make not the same moan that thou do''st?
A23696	THOU abhorrest Death, and fleest from it as from a Serpent: but dost thou know his sting is gone?
A23696	THOU art Blind?
A23696	THOU art Imprison''d: Wise Men are apt in all Events, to enquire into the Causes: Wherefore dost thou suffer?
A23696	THOU art afraid of Death; when thou art weary of thy days labour, art thou afraid of rest?
A23696	THOU art banish''t: How canst thou be so, when upon thy Fathers Ground?
A23696	THOU art disgrac''d with an ill Fame: What a poor matter is this?
A23696	THOU art forced to Retiredness, but with what Disposition of Mind and Body?
A23696	THOU art from thy Country: Who is not so?
A23696	THOU art now Sick: Wert thou not a long time Healthful, and canst thou not take that patiently which God hath allotted thee?
A23696	THOU art surpriz''d with Sickness; accuse thy self for it; Who forbid thee expecting so sure a Guest?
A23696	THOU art troubled with the fear of Death: What reason hast thou to be Afflicted with that which is common to Mankind?
A23696	THOU art very poor: Who made thee so?
A23696	THOU complainest of Pain: Of what use were thy Patience if that were mitigated?
A23696	THOU complainest of dry Loyns, and a Barren Womb; as Abraham did before thee: What wilt thou give me, seeing I go Childless?
A23696	THOU had''st Wealth: Hast thou not parted with that, for which many hath been worse both in Body and Soul; and for which never any Soul was better?
A23696	THOU hadst Riches?
A23696	THOU hast lost thy Goods: May I not rather say, Thou hast restor''d''em?
A23696	THOU lately possessed''st great Riches: But rather say, Thou wert possess''d by them?
A23696	THOU shrink''st at the thoughts of Death: Is it not for over- valuing Life, and making Earth thy home?
A23696	THY Banishment deprives thee of the Comfort of thy Companions: Would not a voluntary Travel do as much?
A23696	THY Son is dead: What marvel is it, that a Mortal Father hath begot a Mortal Son?
A23696	THY Wealth is gone: But if thou hast Necessaries left?
A23696	Tell me thou nice Patient, if thou canst not suffer these Stripes, how thou wilt endure those that are infinitely sharper?
A23696	Tell me, What is it thy Conscience primarily suggests to thee in this impression of thy Sorrow?
A23696	That Neighbours should be like the Reed and Brake, set near together, the one to Starve the other?
A23696	That carries Destruction in his Name and Nature?
A23696	That goes about like a roaring Lyon, seeking whom he may devour?
A23696	That have endeavour''d to subvert the Government, extirpate that Religion Establish''t amongst us; and to set up a piece of Pageantry of their own?
A23696	That the Bunch of the Camel is taken off, if yet thou wilt pass through the Eye of the Needle?
A23696	The Corinthians offended in their silent Connivance at the Incestuous Person: The Apostles Reproof produced their Sorrow: What was the Issue?
A23696	The Sun the Fountain of it, the Heavens the Glorious Region of it, and the Moon and Stars Illuminated by it?
A23696	The Vessel had sunk in this boist''rous Sea, if the Earthly Freight had not been cast over- board?
A23696	There shall not be an Old Man in thy House for ever?
A23696	This doubtless, thou sayst, is sure in it self, but how assured to me?
A23696	This is that Hunger and Thirst after Righteousness, to which Christ hath pronounc''d Blessedness?
A23696	This loss can not but go near thee: But what was the Disposi ● ion of the Son thou mournest for?
A23696	This should be no News to us: Wha ● Ea ● thly Kingdom or State hath ever enjoy''d a const ● nt Felicity?
A23696	Thou art in the same Circumstance with David: What should''st thou do, but for his Complaint, use his Remedy?
A23696	Thou hast to do with a God that heareth Prayers; Oh thou of little Faith, why fearest thou?
A23696	Thou hearest what others say; but do''st thou make a particular Search in thine own Bosom?
A23696	Thy Frame of Body should have prompted thee to other Thoughts: Dost thou perceive this living Fabrick made up as a Clock, consisting of many Wheels?
A23696	Thy dimness perceives nothing, but what is near thee: It is thy sense which thou followest, but where is thy Faith?
A23696	Thy sides are now freed from Thorns, why do''st thou repine at thine Ease?
A23696	To what end were our Christian Valour, if we had no Enemy to Encounter?
A23696	Trust God with thy self, and with his own Work; without making inquiry, which way he designs thy Salvation?
A23696	VVherefore is light given( saith Job) to him that is in misery, and life unto the bitter in Soul?
A23696	VVhich long for hid Treasures; which rejoice exceedingly, and are glad when they can find the grave?
A23696	WAS he so much thine, as not to leave thee in Adversity?
A23696	WERE it not for Sin, what use were there of a Redeemer?
A23696	WHAT are Hell Gates, but the deep Plots of those Infernal Powers?
A23696	WHAT if that Wise God,( who brings Light out of Darkness) have purposed to dispense Honor and Happiness to his Church out of this sad Affliction?
A23696	WHAT should we do in this Vale of Tears, but condole each others Miseries?
A23696	WHEN thou hast said all; what is befa ● n thee more, than it pleased God to enjoyn the Father of the Faithful?
A23696	WHY do we repine to wet our feet where they waded?
A23696	WOULD''ST thou know what Remedy is to be us''d, for preventing of a Destructive Vengeance?
A23696	Was he not after his Death counted an Impostor?
A23696	Was not he slandred to death for Treason against Caesar, and Blasphemy against God?
A23696	Was she Vertuous?
A23696	We are but poor Pismirs in the Valley, to these Men of Measures?
A23696	We are not entir ● Pieces but Limbs of a Community of Church and Kin ● dom: Wh ● e the whole Body suffers, how can ● e b ● free?
A23696	We are ready to measure his Love by an outward Prosperity, than which nothing can be more uncertain?
A23696	Well therefore might Sarah say, After I am waxed Old, shall I have Pleasure?
A23696	Were not Sin hainous, how should it require such an Expiation, as the Blood of Christ?
A23696	Were this Condition offer''d for Temporal Riches, who would be Poor?
A23696	Were you not, in Uniting, put in mind of Dissolution?
A23696	What Difference is there betwixt thee and them, but that their Travel is voluntary, thy Exile constrain''d?
A23696	What Hollow Coughs, weaknesses of Retention, Expulsion, Digestion, and Decay of Senses?
A23696	What Power is their in any Creature, which is not derived from the Almighty?
A23696	What Reason hast thou then to complain?
A23696	What Vanity( I fear I may ask, what Vice) have we substracted, upon the Sense of God''s Anger?
A23696	What a Letter from a heart truly setled upon Heav''n?
A23696	What a Moment is it that thou dost suffer?
A23696	What a marvellous Advantage is here made of one Offence?
A23696	What are Friends, but dear to us?
A23696	What are Times and Places of our Birth, but unconcerning Circumstances?
A23696	What are these Trifles to that Hell which abides for the Impatient?
A23696	What are we, but Off- springs of our Parents?
A23696	What could the Body feel without the Soul that animates it?
A23696	What danger can befall us in our acquiring Heaven?
A23696	What do''st thou perplex thy self with these superfluous Terrors?
A23696	What entertainment to be enamour''d on?
A23696	What had''st thou but their use?
A23696	What if God be pleased to give thee Health without it?
A23696	What if the Light be excluded from thee?
A23696	What if there were as many Devils in the Air, as are Spires of Grass upon the Earth?
A23696	What is Repentance but a change from Evil to Good?
A23696	What is ill Fame, but an unsavory Breath?
A23696	What is this sweet Acquiescence, but the Rest of the Soul?
A23696	What is this, but a perfect Distraction?
A23696	What means these Sighs and Passionate Expressions of Sorrow, which thou utterest?
A23696	What more excellent Instruments had God in his Church, than the Blessed Apostles?
A23696	What need we doubt the Verity of it, when our late Times have so clearly seconded it?
A23696	What nicety in Cloaths or Diet have we cut off, in sympathy with the Nakedness and Hunger of our afflicted Brethren?
A23696	What place is here for any terror, since such heavenly Magnificence, fulness of Joy and Eternal Glory?
A23696	What relation hath the Place of thy Nativity, to thy present Station; any more than the Time of thy Residing?
A23696	What renders the act of thy Sin to be sinful, but the offence against the Divine Majesty?
A23696	What sturdy Beggars are we, not to stay at the Door till we be served; and grudge at our Alms, when it comes?
A23696	What then are these things that must be perform''d by us?
A23696	What young Man would have been so easily induc''d to part with his Life, and having been so ready to give entertainment to an unexpected Death?
A23696	What, dost thou complain of Ease?
A23696	When thou hast heard God blasphem''d, hast thou not felt a horror in thy Bosom?
A23696	When thou hast heard the Judgments of God, denounced against Sinners, and laid to thy Conscience; has thy heart been pierced with them?
A23696	When we think of a Conflagration of the World, how can we but fear?
A23696	Where is our Faith of a Heav''n, 〈 ◊ 〉 after long Sea- beaten, we are loath to think of putting into the safe Harbour of Immortality?
A23696	Wherefore came Christ into the World, but to save Sinners?
A23696	Wherefore dost thou pour out those doleful Complaints and vehement Deprecations?
A23696	Wherefore doth a Living Man complain?
A23696	Wherefore is that Heavenly Food of the Word and Sacraments, but to nourish thy Soul to Eternal Life?
A23696	Wherefore then should thy Servant be yet a Burden unto my Lord the King?
A23696	Wherefore was The Holy Tabernacle over spread with Skins, but to figure to us God''s Church, shelt''red under a sure Protection?
A23696	Whether doth not thy Heart rise at the Condition, as ready to flie in the Face of the Offerer?
A23696	Whil''st our Spirit gains more than our Flesh is capable to lose, what reason have we not to boast of the Bargain?
A23696	Who can express the miserable Inconveniencies that attenst the Aged?
A23696	Who can hope to be free from being transported with irregular Affections, when we see such great precedents of Frailties?
A23696	Who can stand before these Sons of Anak?
A23696	Who fears a Bear, or a Lion, when chain''d to a Stake?
A23696	Why are we Impatient for their Reposal in the Bed of Earth, when assured of their waking to Glory?
A23696	Why are we too much dejected with that, which others complain the want of?
A23696	Why art thou over- troubled to see the great Physician of the World take this Course with sinful Mankind?
A23696	Why art thou so imprudent and unjust, as to conspire with Satan against thy own Soul?
A23696	Why do we imitate Christians, if nothing but Flesh and Blood?
A23696	Why do we reckon of any thing, but Misery and Fickleness in this woful Region of Change?
A23696	Why dost thou not then, even now before thy Dissolution, improve all the Powers of it to thy present Advantage?
A23696	Why is thy Countenance so dejected, thy Cheeks pale, and watered so oft with Tears, thy want of Rest, and loss of Appetite?
A23696	Why should Christ suffer himself to be Tempted, but to support thee in all thy Temptations?
A23696	Why should we expect otherwise from him, who is a Manslayer from the beginning?
A23696	Why should we find that so tedious to our selves, which others have wish''d to enjoy?
A23696	Why should''st thou not rather rejoyce, that thy Loyns have assisted to furnish Heav''n with a Saint?
A23696	Why shouldst thou admire, saith wise Seneca, that some should be well pleased to be Scorch''d, Wounded, Rack''d, or Kill''d?
A23696	Why weepest thou?
A23696	Why wilt thou be so unthankfully injurious to the God of Mercies, as to deny those Graces which his good Spirit hath bestowed upon thee?
A23696	Why would thy Heart challenge thee for unkindness in Offending?
A23696	Wilt thou make a full end of the remnant of Israel?
A23696	Wilt thou not allow him to call for a Consummation of that happy Match?
A23696	Wilt thou not give the Physician leave to make use of Mithridate, because there are Vipers in the Composition?
A23696	Wilt thou not magnifie the Clemency of so favourable a Creditor?
A23696	Would he die to save thee?
A23696	Would he have own''d thee, if he had found thee stripped and wounded in the Wilderness?
A23696	Wouldst thou have been so weary in thy Stops, as thou art, if thou hadst not slip''d?
A23696	YET who conceives the Terror of that day?
A23696	Yea, what clearing of your selves; yea, what Indignation; yea, what Fear; yea, what vehement Desire; yea, what Zeal; yea, what Revenge?
A23696	a Man for the punishment of his Sin?
A23696	and be ready to bless a thriving Prophaneness?
A23696	and can we think God is less considerate of his Homagers and Dependents?
A23696	and he did it to purpose: With what extream Rigour was he buffeted on both sides, and how often?
A23696	and imagine that some of''em shoud not be ever out of order?
A23696	and why art thou troubled to lose that, which might have undone thee in keeping?
A23696	and why is thy Heart heavy?
A23696	and, how many through Covetousness, may loss their Souls?
A23696	are in their Generation wiser than the Children of Light: How Craftier is their Father from whom their cunning is deriv''d?
A23696	can he fail the best of his Creatures?
A23696	do we not think she wish''d that part of her Burden unborn?
A23696	how can we chuse but bid him welcome?
A23696	how few shall hear her, and how soon is that Noise stilled, and forgotten?
A23696	how gladly would they forbear Rest?
A23696	how soon is this serenity over?
A23696	or is my Flesh as Brass?
A23696	what harm is there in a sting- less Snake?
A23696	wherein if the powers of Heav''n be shaken, how can the heart remain removed?
A23696	yet shrinks at the motion of taking possession of it?
A23696	● hide thy self, as that dying Saint of old, and say, my Soul, go boldly forth, what art thou afraid of?
A06445	& I, who was one of them, protected by thy mercy, am reserued euen vntill this houre?
A06445	( if so bee thou hast succoured me) leauing the rest in sinne, who were lesse euil than I?
A06445	14 And why?
A06445	3 If thou Lord wilt bee extr ● … to marke what is done amisse, 〈 ◊ 〉 Lord who may abide it?
A06445	3 My soule is also fore tro ● … bled, but Lord, how long wilt thou punish me?
A06445	5 For in death no man remembreth thee: and who will giue th ● … thanks in the pit?
A06445	Ah Lord, how much cost it thee to redeeme me?
A06445	Ah what had become of me if at that time thou hadst summoned me likewise before thy iudgement seat?
A06445	Ah, how shall I dare to come to this true Pascal Lambe, who haue none of these preparations?
A06445	Alas, what greater blasphemy may there be?
A06445	All the time of my life I will say, O Lord, what sawest thou in me: O Lord, what sawest thou in mee?
A06445	And I came to my selfe,& I entred into my selfe, and I said vnto my selfe, how entrest thou hither O my God?
A06445	And I sayd: where therfore is my God?
A06445	And how can we performe any good thing, except thou giue it, O Lord?
A06445	And how great is that likewise that euery yeare thou so prouidest, whereby so many sorts of liuing creatures are sufficiently satisfied?
A06445	And how may darkenesse praise light?
A06445	And if I can not giue answer to this first question, how shall I answer thee in the second, for my benefite of conseruation?
A06445	And in another place the same Prophet saith: O Lord God of hoasts, who is like vnto thee?
A06445	And now comming to receiue thee, what els doe I, but prepare thee a kisse, with Iudas, by which I may betray thee, whom I haue already sold?
A06445	And what art thou to me, but saluation, rest, and all goodnesse?
A06445	And what the bitter Lettuice, but vehement contrition?
A06445	Are not my daies few?
A06445	Art not thou my Creator?
A06445	Art thou not my Father?
A06445	Because I haue once begunne, I will speake vnto thee my King& my God, though I am dust and ashes: What mooued thy mercifull heart?
A06445	Behold I y ● haue a greater& more perilous flux of blood, and am lesse curable, what shall I doe?
A06445	Behold( O Lord) thou redeemedst me: but what had that profited me, except I had beene baptized?
A06445	Behold, if he breake downe a thing, who can set it vp again?
A06445	But O thou maker of heauen& of earth, whereas I am not able to serue thee to any vse, for whose cause didst thou so much bountie vpon me?
A06445	But how haue I vsed al these benefits and ornaments which I haue receiued from thee?
A06445	But how shall I restore vnto thee, O Lord, except thou first giue mee?
A06445	But thou my God, who& what a one art thou?
A06445	But what now shall I do?
A06445	But what shal I say of the greatnes of thy power?
A06445	But who can recount the perils and dangers from whence thou hast deliuered mee, O bountifull shepheard of mens soules?
A06445	But who shall bee worthy of this grace?
A06445	But why make I cōparisō betweene the one& the other?
A06445	But y ● Lord was my helpe?
A06445	But( O Lord) what did I vnto thee, that thou shouldst giue mee those things?
A06445	By what right can I challenge liberty to my selfe?
A06445	Doest thou die for this sinke and caue of Serpents, replenished with Uipers and Scorpions, to the end to sanctifie y ● same?
A06445	Doest thou not heare, nor know who he is, who insinuateth himselfe vnto thee by so many arguments?
A06445	Dost thou therefore, O God, die for the sonnes of Satan, for y ● corrupters of all honesty& iustice?
A06445	Dost thou thinke, O Lord, this monster to bee worthy that thou shouldst open thine eies on him?
A06445	Finally, if s ● … tude bee the cause of loue: to whose similitude and likenesse is my soule created, if not to thine?
A06445	For being conceiued in sin, borne in sin,& bred vp in sin, what other thing can wee doe but sinne?
A06445	For if the body of a dead Prophet could do so much, what can not the liuing bodie of the Lord of Prophets doe?
A06445	For if the heauens, and the heauen of heauens bee not able to containe thee, how much lesse this house which I haue built?
A06445	For if we consider thy goodnes, who is found better than thou art?
A06445	For that which might befall another man, why might it not light vpon mee?
A06445	For what thing else is the vnleauened bread, than Purity without the leuen of malice?
A06445	For when y ● doest good vnto man, what is takē out of thy house?
A06445	For who art thou that sufferest?
A06445	For who can expresse, O Lord, thy praiers, watchings, fastings, wearines, hunger, thirst, persecutions, and iniuries done thee by thine enemies?
A06445	For why should I doubt that thou wilt giue mee all thy goods, that hast daigned to take on thee all my euils?
A06445	From whom is all that which I haue,& from whom hope I to receiue the same which I want but from thee?
A06445	God is the protector of my life, of whom shall I be afraid?
A06445	Good Lord, what more admirable?
A06445	Great also, yea very great is the benefite of redemption: but what had redemption profited, if vocation and iustification had not followed?
A06445	Hast thou not said, Be not dismaied, I haue ouercome the world?
A06445	How I haue peruerted thy commandements?
A06445	How an I deny thee that which is thine?
A06445	How can I be so rash to inclose thy most sacred body in the den of dragons& the nest of vipers?
A06445	How can I deny thee that one heart which I haue for all, whē I owe thee so much, for all thy benefits towards me?
A06445	How can it bee that there should bee any one in this world that should not loue thee?
A06445	How canst thou rest heere, O Lord, who art purity of the purest?
A06445	How comes it to passe that I am altogether cold?
A06445	How comes it to passe, that I perseuer in the hardnesse of my heart, as it were without sense?
A06445	How deafe is he that heareth not such a voice?
A06445	How many orders of Preachers& Confessors hast thou appointed, that by their words and counsels might incite me& helpe me( O Lord) walking in thy way?
A06445	How many preachers hast thou sent to teach me?
A06445	How many were my companions of the same age, nature, and impietie, of whom I was the most reprobate?
A06445	How much ● … west thou, m ● … soule?
A06445	How often allured mee by thy bounties?
A06445	How often enforced mee by calamities& tribulations?
A06445	How often hast thou bound the enemies hands, lest he should tempt me?
A06445	How often hast thou called me in these or such like louing words?
A06445	How often hast thou prouoked mee by thy benefits?
A06445	How often hast thou terrified me with feare and threatnings, reducing to my memory the perill of my death, and the rigor of thy diuine iustice?
A06445	How often haue I for a momētany pleasure, or a trifling gain, like a second Iuda ● …, so ● … thee?
A06445	How often might I iustly say with the Prophet: I was thrust fore at y ● I might fal?
A06445	How often mightst thou haue taken thy hand away, and that iustly from mee, as thou hast withdrawne it from others lesse vngratefull?
A06445	How often, O Lord, haue my sins deserued thy wrath?
A06445	How often, O louing Father, hast thou vsed this mercy towards mee?
A06445	How profoundly sleepeth he that is not wakened with such a th ● … der?
A06445	How shall I escape vnhurt?
A06445	How shall I therefore dare to receiue thee( O my Lord) in an estate so vncleane and wicked?
A06445	How then for many& so great benefits shall I yeeld thee satisfaction?
A06445	How therefore dare so vile and vncleane a creature as I am, approach and touch a GOD of so great maiestie?
A06445	How therefore o my loue didst thou enter my soule?
A06445	How therfore shal I dare to approch thee, receiue thee, or kisse thee with my impure lips?
A06445	I asked y ● earth whether it were my God?
A06445	I say a wretched worme, what shal I say of the greatnes of so many praises?
A06445	I wil say that which the Prophets( inspired with thy truth) said: who hath measured the waters with a hand,& weighed the heauens with a palme?
A06445	If I can not loue thee, o my Lord, for thine excellency, how can I chuse but loue thee for mine owne profite sake?
A06445	If I shall ascend aboue the elementall world, how many& how great wonders hast y ● made there for me?
A06445	If he shut a thing, who will open it?
A06445	If my loue preuented thee, how is that true, Not because wee loued him, but for that he first loued vs?
A06445	If on this day the Angels reioyced and sung vnto thee, O Lord, how can my lips bee shut?
A06445	If the Philosophers say that the finall end is beloued with infinite loue: who is my beginning, who my latter end, but thou, O Lord?
A06445	If the dogs eate the flesh of that Iesabel for her sin, how may mine remain vntouched that haue altogether done the like?
A06445	If the gratuitie ought to be answerable to the gift, what kinde of recompence I pray you will equall such a gift?
A06445	If the husband be so tenderly beloued of his wife, what other spouse hath our soule than thy selfe, O Lord?
A06445	If the rage of Lyons and Serpents bee lenified by gifts, why( O Lord,) shall not thine bee sufficient to mortifie and mollifie mee?
A06445	If therefore hee bee this day made blinde, why might not I also haue bene blinded?
A06445	If therefore( O Lord) thou bee the beautie and ornament of my soule, how cā I forget thee?
A06445	If therfore thou louest me, why am I euerie waies trouble some vnto thee?
A06445	If thou hast sinned, saith the scripture, what hast thou done against him?
A06445	If thou therefore( o Lord) be all these vnto me, how can I forget yea but for a moment of time?
A06445	If without thy helpe, and by our owne vertue we follow thee where is it that thine onely begotten Sonne saith, Without me can you doe nothing?
A06445	In whose eies shall it walke, but in thine?
A06445	Is it because thou art high,& I humble?
A06445	Is it therefore to bee thought( saith Salomon) that truly God dwelleth on earth?
A06445	King of eternall glory, with what more great ignominy( I pray thee) might thy maiesty be affected?
A06445	Lord, what sawest thou in mee, more than in the rest whom thou hast forsaken?
A06445	My soule hath thirsted after the liuing fountaine God: When shall I come and appeare before the face of my God?
A06445	My teares were bread vnto mee day and night, whilest they dayly said vnto me, Where is thy God?
A06445	Neither is this thy precept vpon me, neither farre estranged from me, that I might say, who in effect may fulfill the same?
A06445	Now if we returne vnto benefits, O Lord, from whom proceedeth all that which wee haue, but from thee?
A06445	O Lord when shall that day be, when I shall bee freed& deliuered from these tyrants?
A06445	O Lord, Father of mercies, God of peace and dilection, how long, I pray thee, wilt thou be angry with thy christian people?
A06445	O Lord, holinesse becommeth thy house for euer and euer: why therefore commest thou into my house, which is abundantly stored with iniquitie?
A06445	O Lord, if ● … hou deny me not this, I will say with the Prophet, God is my light, and my saluation, whom then shall I fear?
A06445	O bread of Angels?
A06445	O eternall light, how ouerlate did I know thee, how slackely did I open mine eies to behold thine ancient beauty?
A06445	O how many and how great are the benefits, which together with this one, are powred into vs?
A06445	O my GOD and Sauior, with what offices of dutie shall I recompence this new and vnheard- of kinde of mercie?
A06445	O my God and my saluation, why am I so idle?
A06445	O my Sauiour, whom am I, that thou shouldest require my loue,& to this end thou shouldest seeke so many and so admirable meanes?
A06445	O my loue, that alwaies burnest, and art neuer quenched: when shall I perfectly loue thee againe?
A06445	O the sweetnes of my hart, O y ● life and saluation of my soule, when, in all, and through all things shall I please thee?
A06445	O therefore wretched& vnfortunate that I am, when shall I so inseparably cleaue vnto thee, as I may neuer bee withdrawne from thee?
A06445	O vnhappy man that I am, why doe I loue thee world?
A06445	O what deserued he that did those things?
A06445	O who shall giue me the grace, the I may at least attaine this chiefe good?
A06445	O ● … what shall I giue thee for all th ● … which thou hast bestowed vp ● … mee?
A06445	Shall I neuer see it?
A06445	Shall it therefore bee lawfull for any man to shew himselfe vngratefull for a benefite receiued?
A06445	Since therfore there is so much similitude betweene thee& mee, O my loue, why should I not loue thee?
A06445	So then if this speciall title, and euery one of the rest bee motiues of loue, what ought that to be that is deriued from all these vnited together?
A06445	So then, O Lord, since thou art the Ocean of infinite goodnesse, liberality and riches, why through thy wrath hidest thou thy mercies from mee?
A06445	The moone, the sunne, the stars, to whom shine they but to me?
A06445	The vnderstanding so depraued, what should the will doe?
A06445	These o Lord, are testimonies of thy mightines: but what shal I say of the riches of thy glory, and the veine of thy felicitie?
A06445	Thou onely art he that thou art, for all other things how excellent soeuer they bee, haue their beeing borrowed from another?
A06445	To thee, O lord, angels sing praises, and what other thing hast thou foūd in vs but y ● filth of our sins?
A06445	To whom do the times of yeares, moneths, and daies, varie and admit measure, but for me?
A06445	To whom shall it bee accountable but to thee?
A06445	VVHat shal I yeeld vnto our Lord for all the benefits he hath bestowed vpon mee?
A06445	VVHere art thou, O good Iesus, where art thou?
A06445	VVHerefore( O Lord) art 〈 ◊ 〉 departed farre from mee Doest thou turne thine eies aside in opportunities, in tribulation?
A06445	VVHo art thou my Lord, and who am I, that I dare ap proch thee?
A06445	VVHo shall giue me wings like a Doue, and I will fly and take rest?
A06445	VVHose tinage and superscription is this?
A06445	WHat shal I render vnto thee( O Lord) for all the benefits thou hast bestowed vpon me?
A06445	What account could I haue made in so miserable an estate?
A06445	What am I to thee but a torment?
A06445	What fruit was there expected to thee by the saluation of man?
A06445	What hadst thou therefore to do with our dolours and miseries?
A06445	What haue I in heauen, and what will I of thee on earth?
A06445	What impudence were it therefore in me not to loue my Lord, who did all this for my sake,& to whom I am bound vnder so many titles& benefits?
A06445	What impudency shall it therefore be in me, to aske new fauours at thy hands?
A06445	What iniquitie therefore should it be, not to giue one heart wh ● … h I haue, vnto him to whom I owe so many, and other diuerse things?
A06445	What is man but a creature miserable in all things?
A06445	What is man in his nature, but the vessell of corruption, and rottennes: the sonne of the diuell: the heire of hell?
A06445	What is man that hee can receiue God vnto him, his maker& Redeemer?
A06445	What is my hart: but 〈 ◊ 〉 fountaine of most euill appetites and desires?
A06445	What is my will, but a house and resting place of the Diuell?
A06445	What need many words?
A06445	What neede more?
A06445	What other thing else is the soule of a sinner, than a dwelling place of diuels, a ● … est of beasts, a hog- stie and a sink of all iniquitie?
A06445	What ouercame and conquered the same, that thou sufferedst so much for so abhominable a creature?
A06445	What participatiō is there betweene iustice and iniquitie?
A06445	What profite hast thou by the seruice of one poore Ant?
A06445	What shal I say my God?
A06445	What shal I thē at this time render vnto thee( O Lord) for all those things which thou hast bestowed vpon me?
A06445	What shall I giue vnto our Lord, for all the benefits hee hath bestowed on mee?
A06445	What shall I say of the occasions and opportunities offered by thee vnto me of good life?
A06445	What shall I say of the other Sacramēt, which thou institutedst as a remedy for my sinnes, making thy precious bloud a medicine for my wounds?
A06445	What shall I say, my Sauior?
A06445	What shall I say?
A06445	What shall I therefore pay thee, O Lord, for al these benefits?
A06445	What should I say of y ● abuse of thy sacraments& medicines, which by thy precious bloud, thou institutedst& obtainedst for me?
A06445	What thanks shall I therefore giue thee, O Lord, for this incomparable benefit?
A06445	What therefore shal I do but cast my selfe prostrate before thy feet, and aske mercy?
A06445	What therefore shall I, O my king& Sauior, what shal I say vnto thee?
A06445	What therefore, O my God, shall I say that thou art?
A06445	What therfore shal I speake of the greatnes of thy maiesty?
A06445	What therfore shall I do, wretched, naked and poore, that I am?
A06445	What will it hinder thee, O Lord, if thou yeeld me such a blessing?
A06445	When shal I be wholy thine, and thou wholy mine?
A06445	When shal I by thy meanes be deliuered from all temptations?
A06445	When shall I be satiate with the presence of thy glory?
A06445	When shall I enter into that admirable place of thy Tabernacle that I may attain the house of my God?
A06445	When shall I feele all that mortified m ine, which is opposed against thee?
A06445	When shall I feele my selfe wholy inflamed with thy loue?
A06445	When shall I perfectly die vnto my selfe?
A06445	When shall I prefer thee before all other creatures?
A06445	When shall it come to passe, o my King?
A06445	When shall my heart bee cleansed?
A06445	When shall my thoughts, words, and works, differ no more from the rule of thy equitie& iustice?
A06445	When shall the force of mine enemies be so broken, that no force may be found in me contrary to thy law?
A06445	When shall the forces of mine enemies be so defeated, that no contradiction may hinder mee in the obseruation of thy commandements?
A06445	When wilt thou fill mee with the light of thy countenance?
A06445	When wilt thou make me drunke with that milke of thy teares?
A06445	When wilt thou transferre mee wholy into thee?
A06445	Where is the puritie of my reynes?
A06445	Where wert thoutherefore, my God?
A06445	Whē shal I be wholy thme?
A06445	Whē shal I ceasie to be mine own?
A06445	Whē shal I shew my selfe gratefull vnto thee in all things, and for all things?
A06445	Whē shall that houre come, when nothing shall liue in me but thy selfe?
A06445	Whē wilt y ● rauish mee perforce?
A06445	Whither shall hee direct all his loue, but to thee, who art his whole good?
A06445	Whither therefore shall we goe( O Lord) in our necessities but vnto thee?
A06445	Whither therfore shall I go?
A06445	Who art thou, and who am I, that thou the Lord of most high maiestie, daignest to enter into dirt, and this earthly tabernacle?
A06445	Who assisted the spirit of our Lord, or who is his counseller and instructour?
A06445	Who gaue thee, that thou mightst restore againe vnto him?
A06445	Who praied for me when I slept?
A06445	Who shall deliuer mee from his mouth, but thou, o Lord, who hast broken the head of the great Dragon?
A06445	Who shall stand against so strong an enemie?
A06445	Who shall sustaine his assaults?
A06445	Who so humble, that so much diminished and humbled his maiesty?
A06445	Who then( O Lord) bound the hands of thy iustice?
A06445	Who therfore shal giue me tears for mine eies, that I may bewail ● … my ingratitude, and my negligent retribution, for so many benefits?
A06445	Who was euer so liberal, as to forsake himselfe?
A06445	Whom shal I cal vpon?
A06445	Whom therefore shal it behold, but thee?
A06445	Why O Lord, doth thy wrath fight with thy mercy against mee, whereas thou art th ● … ea of infinite liberalitie and 〈 ◊ 〉?
A06445	Why are my sins more mightie than thy goodnesse?
A06445	Why complaine wee not of the prophanation of thy name by oathes, and horrible imprecations, and of the violating of thy holy daies and seruice?
A06445	Why didst thou not rather entertaine the Angelicall nature?
A06445	Why didst thou so call mee?
A06445	Why doth the sun illuminate the world?
A06445	Why giuest y ● this diuine meate vnto dogs?
A06445	Why shall my sins rather condemne me, than thy mercies saue me?
A06445	Why shall the body of the seruant haue a greater prerogatiue, than the body of the maister?
A06445	Why therfore are not all the members of my body turned into armes that on euery side I may embrace thee?
A06445	Why, O Lord?
A06445	Will he euer feare, that feareth not such a iudgement?
A06445	With what offices shal I remunerate thy so great goodnes?
A06445	With what reward shal I requite such a benefit?
A06445	Wretched man that I am, who shall deliuer me from the body of this death?
A06445	a crosse, and a vaily tribulation?
A06445	alasse how slenderly doe I requite the merits of so liberall and fauourable a benefactor?
A06445	amidst so many weapōs, how escape I from wounds?
A06445	and a Creature vnfit for all goodnesse: and apt and prompt to all wickednesse?
A06445	and castest these precious pearles before swine?
A06445	and didst not enter by any doore?
A06445	and my sacri ● …?
A06445	and no man can come vnto mee except my Father draw him?
A06445	and thou that art the fountaine of all beauty, how canst thou dwell in a place so abhominable?
A06445	and to whom shalt thou giue but to him that beggeth at thy hands?
A06445	and when shall I ouercome this frailty of my mortality?
A06445	and who is hee that oweth not thanks for a benefite receiued?
A06445	and why sufferest thou?
A06445	at what doore wert thou admitted?
A06445	but being once redeemed, how easily canst thou do good?
A06445	by what duty, or what humble seruice shall I recompence so manie graces bestowed vpon me?
A06445	didst thou expect greater glory and blessednesse, than thou hadst?
A06445	didst thou hunt after profite?
A06445	draweth thee vnto him by so many rewards?
A06445	especially in this doting age of his continuance, in which it behooued his power should decrease and his might diminish?
A06445	esteemed thee so much, that hee made all things for thy vse?
A06445	for contemners of thy Maiesty, and blasphemers of thy glory?
A06445	for frō whence tooke I my originall, and whither shall I go to be perfected, but from thee, and in thee?
A06445	for parricides and breakers of thy diuine Lawes?
A06445	for what haue I giuen thee to induce thee to recompence me?
A06445	for whom sufferest thou?
A06445	how I haue violated the mystery of thy incarnation?
A06445	how art thou now become the fodder of beasts?
A06445	how can I chuse but be burnt with this fire of loue, which inflameth the whole world, and each thing, contained in the same, yea welnigh burneth them?
A06445	how can hee bee vnmindfull of such a benefit?
A06445	how can my mouth choose but bee ● … lled with thy praises?
A06445	how commeth it to passe that thou louest mee so much?
A06445	how many counsellers to instruct me?
A06445	how many thousand of soules haply doe now burne in hell, which haue sinned lesse then I haue sind,& yet burn not?
A06445	how may I ouercome them?
A06445	how may a grosse substance comprehend him, who is free from all weight of matter?
A06445	how may my tongue be silent?
A06445	how may vanity commend verity?
A06445	how may vncleannes praise puritie?
A06445	how odious procrastinatiō?
A06445	how shall I ouercome them?
A06445	how strict a iudgement had bene prepared for mee, if iustice had apprehended me beeing guilty of so many grieuous sins?
A06445	how 〈 ◊ 〉 a mortal man( by nature fraile) conceiue thine immortalitie?
A06445	if thou bee righteous, what giuest thou him, or what wil he receiue at thy hands?
A06445	if thou reiect mee, who shall rescue mee?
A06445	if thou repulse mee, who shall releeue me?
A06445	if thy offences be many, what hast thou done vnto him?
A06445	it irketh my soule of my life: For what is this life, where continuall tribulations are conuersant?
A06445	makes himselfe known by so many testimonies?
A06445	my Priest?
A06445	my gouernour?
A06445	my king?
A06445	my maker?
A06445	my redeemer?
A06445	my shepheard?
A06445	o how vngrateful delay?
A06445	o when?
A06445	or for that thou art the Creator, and I thy creature: or because thou art the perfectest being, and I altogether imperfect?
A06445	or if he should haue tempted me, that yet hee might not ouercome mee?
A06445	or the sinnes whereinto I had fallen wtout thine assistance?
A06445	or what conuention betweene Christ& Beliall?
A06445	or what societie betweene light and darknesse?
A06445	shall I therefore bee a vagabond& an outcast from the land of the liuing?
A06445	shall I therefore despaire?
A06445	shall I therefore say with Cam, my iniquitie is more than may be remitted?
A06445	so deliuer mee?
A06445	so looke vpon me?
A06445	so succour me?
A06445	that is, the cleannesse of my holy desires?
A06445	the Physition of thy bodie& soule?
A06445	the contemner of God?
A06445	the steward of thy houshold?
A06445	the worker of iniquitie?
A06445	to whom shall I flie but vnto thee?
A06445	to whose vse doe they impart their influences to those inferiour bodies, but to mine?
A06445	what cogitatiōs had I of keeping these riches?
A06445	what disprofite will it breede?
A06445	what doest thou answer mee my God?
A06445	what doest thou answer?
A06445	what else but a receiuing of torments and passions of my whole life?
A06445	what else was my whole life, but a continuall war against thee?
A06445	what foundest thou in me worthy of so great honour& reward?
A06445	what had become of mee if at that time thou tookest them away, thou hadst likewise taken me?
A06445	what haue we aduentured that the increase is so profitable vnto vs?
A06445	what is lost of thy riches?
A06445	what is my mouth others than an open Sepulchre, from whence there ● … ueth nothing but the stinkes and impurities of my sinnes?
A06445	what is taken out of thine infinite treasures?
A06445	what losse will it bring thee?
A06445	what more horrible?
A06445	what more strange?
A06445	what no ● … e is there that is new, whe ● … I may bury thee?
A06445	what obedience shewd I to thee, that thou shouldst giue me this blessing?
A06445	what praises shall I sing?
A06445	what shal I giue thee for that thy so great mercy?
A06445	what shal the Abysse of all miserie& sins do?
A06445	what shall I doe?
A06445	what shall dust and ashes doe?
A06445	what shall wee say of hope?
A06445	what stocke or summe haue we imploied in this partnershippe?
A06445	what thanksgiuing shall I offer?
A06445	what,& of what kinde are the things thou sufferest?
A06445	what?
A06445	when shall I despise my selfe and the whole world, for thy sake?
A06445	when shall I embrace thee with y ● naked armes of my soule?
A06445	when shall nothing liue in mee but thy selfe?
A06445	when shall this heauen wax cleere?
A06445	when shall this sea bee calme?
A06445	when will that day come?
A06445	when wilt thou, most beloued father dwell in my soule, and abide in the secrets of my heart,& possesse me wholy?
A06445	where all things are full of snares and enemies?
A06445	where of my feete?
A06445	where shall I seek him?
A06445	where wert thou my hope?
A06445	where wert thou my light?
A06445	whē shal my soule with all the powers and strength thereof, bee vnited with thee?
A06445	whē shall it be swallowed vp in the bottomlesse pit of thy loue?
A06445	whither shall I flye from thy presence?
A06445	whither shall I turne me, to whom shall I goe, but vnto thee( O LORD) that I may obtaine the benefite of health?
A06445	who bountifuller?
A06445	who can merit this benefite?
A06445	who euer so tenderly loued, as to yeeld himselfe into y ● hands of so bitter death for so vile a creature?
A06445	who fairer?
A06445	who hanged the weight of the earth on three fingers,& poised the mountaines in ballances, and the hils 〈 ◊ 〉 scales?
A06445	who is made the shepheard of thy flocke?
A06445	who nobler?
A06445	who richer than thou art?
A06445	who shal helpe me but thou?
A06445	who shall replenish the bosome of my heart, and my desires but thou?
A06445	who shall resound thy praises?
A06445	who staied y ● scourge of thy wrath, when I prouoked the same by my sins?
A06445	who stronger?
A06445	who then shal applaud thy works?
A06445	who wiser?
A06445	why am I drowned in pleasures?
A06445	why didst thou loue a wife of an vncircumcised nation, which shall afterward betray thee to thine enemies and kill thee?
A06445	why do they so largely rule ouer those whom thou hast chosen in the world to bee thine?
A06445	why doth the water coole that same?
A06445	why gape I after riches?
A06445	why runne I not which speedie alacritie vnto thee, the chiefest good, in whom at once are all goodnesses found?
A06445	why se ● … ke I those things that are to day& are not found to morrow?
A06445	why seeke I honours?
A06445	why shall I not loue thee again, who art euery way so profitable and beneficiall to me?
A06445	why shall I not loue thee?
A06445	why shall I not put all my trust 〈 ◊ 〉 confidence in thee?
A06445	why should I not freely spend my blood for thee, who so liberally diddest powre out thine for me?
A06445	why should a body begotten in sinne, doe more mirecles than a body conceiued by the holy ghost?
A06445	why warmeth the fire the body, which is the obiect against it?
A06445	why wouldest thou be with vs till the end of the world?
A06445	why( I say?)
A06445	wilt thou not giue him thanks?
A06445	wilt thou not loue him?
A06445	wilt thou not prayse him?
A06445	wilt thou not serue him?
A06445	with thanks may a miserable wretched, and poore creature giue for a gift so rich and precious?
A06445	with what life shal I imitate thy pure and immaculate life?
A06445	with what loue shal I loue thee, that hast giuen so manifest and incomprehensible testimony of thy goodnes towards mee?
A06445	with what more richer iewels, or greater riches couldest thou store vs, thā with this most blessed Sacrament?
A06445	with what signification of gratuity shall I recompence so many benefits?
A06445	with what teares may I prosecute my plaints?
A06445	yea, where was I before I was made, that I might shew thee a former curtesie?
A06445	yea,& the Father of mercies, which neither haue end or measure?
A06445	yet wert y ● mercifull vnto mee, and didst not punish me according to my iniquities?
A45113	Alas, what are these to that hell which abides for the impatient?
A45113	Alas, what are we capable to suffer in proportion of these tortures?
A45113	Alas, what can be our exile, if this be our home?
A45113	All ar ● pilgrims Thou art out of thy Country: Who is not so?
A45113	And can there bee any worse names then Glutton, Dtunkard, Conjurer, Traytor, Blasphemer, Mad man, Demoniack, Impostor?
A45113	And canst thou now grudge his just challenge of his own?
A45113	And for our bodily grievances, what varieties do we here meet withal?
A45113	And if we look upon him thus changed, thus reconciled, how can we chuse but bid him welcome?
A45113	And lastly, what a strong Cordial is this to all good hearts, that all those which die well, do sleep in Jesus?
A45113	And shall we Christians repine at those seemingly harsh events, which we see fall out in Gods Church, whiles we are ignorant of his designes?
A45113	And upon whom doth this charge lie, but upon the Parent?
A45113	And what a comfort it is, that the same Jesus who arose, shall both come again, and bring all his with him in glory?
A45113	And what a triumph is this over death, that the same Jesus who died, rose again?
A45113	And who are these whom thou art so sorry to forgo?
A45113	And wilt thou not allow the great Benefactor of heaven to dispense his own favours as he pleaseth?
A45113	Are not thine inward senses the more quick?
A45113	Art thou afflicted with sterility?
A45113	Art thou afflicted with the loss of friends?
A45113	Art thou afflicted with the slanders of evil tongues?
A45113	Art thou bereaved of thy bodily senses?
A45113	Art thou cast ● down upon thy sick bed?
A45113	Art thou disheartned with the weakness of grace?
A45113	Art thou distressed with Poverty?
A45113	Art thou driven from thy Country?
A45113	Art thou grieved or affrighted with the Publike Calamities of War, Famine, Pestilence?
A45113	Art thou imprisoned?
A45113	Art thou infested with importunate temptations?
A45113	Art thou not heartily sorry that thou canst be no more sorry for thy sin?
A45113	Art thou soul- sick?
A45113	Art thou troubled and dismayed with the feares of death?
A45113	Art thou troubled and weakned with want of rest?
A45113	Art thou troubled that there is a rub removed out of thy way to happinesse?
A45113	As these were not goods, so they were not thine: Here thou foundst them, and here thou leavest them: What hadst thou but their use?
A45113	Besides, art thou a Christian?
A45113	But hast thou not cares to boot?
A45113	But hath he not given thee an abundant supply in other faculties?
A45113	But let mee tell thee, I feare thou art too much accessary to thine owne affliction: Didst thou look for this losse?
A45113	But the while, is not thine hand in them?
A45113	But, tell me, notwithstanding, art thou truly serious with thy God?
A45113	Can I hear any more the voice of singing men, and singing women?
A45113	Can this seem strange to thee, when thou seest the Son of God in the Wilderness fourty days and fourty nights under the hand of the Tempter?
A45113	Can thy servant taste what I eat, or what I drink?
A45113	Canst thou deny that our sins have reacht up to heaven, and called for judgement?
A45113	Canst thou deny that thou hast a true, though but weak appetite to the means, and further degrees of grace?
A45113	Canst thou fear he will condemn thee for those sins which he hath given his blood to expiate?
A45113	Canst thou fear that he will doom thee to death, who died to give thee life?
A45113	Canst thou fear the rigour of that Justice which he hath so fully satisfied?
A45113	Canst thou in a sense of thine owne misery, close with thy Saviour?
A45113	Canst thou misdoubt the miscarriage of that soul which he hath so dearly bought?
A45113	Canst thou not be content to take thy turns?
A45113	Canst thou not read Gods gracious indulgence in thine own disposition?
A45113	Canst thou think him lesse merciful then mighty?
A45113	Consideration that they are not ours, but lent us Thou hast lost thy goods: May I not rather say, Thou hast restored them?
A45113	Couldst thou not rather have been content to have redeemed those his stripes with thine own?
A45113	Did he follow thee with applause whiles thou wert hooted at by the multitude?
A45113	Did he honour thee when thou wert despised of the world?
A45113	Did thy heart say, What if we should part?
A45113	Didst thou not know that riches have wings?
A45113	Didst thou not over- enjoy this blessing whilest thou hadst it?
A45113	Didst thou not suffer more then thou inflictedst?
A45113	Do but turn away thine ear, that thou receive it not, and what art thou the worse?
A45113	Do we not see the savagest creatures tamed with want of rest?
A45113	Doe we not find this rack alone to have been torture enough to fetch from poor soules a confessionall discovery of those acts they never did?
A45113	Doe we not finde raveries, and frenzies the ordinary attendants of sleeplesness?
A45113	Dost thou droop under the grievances of old age?
A45113	Dost thou make full account of his company both all along the way, and in the end of thy journey?
A45113	Dost thou not gladly cast thy self upon the Lord Jesus, and depend upon his free all- sufficiency for pardon and salvation?
A45113	Dost thou not hear the man after Gods own heart speak of the voice of his roaring?
A45113	Dost thou not heare him after his death charged with Imposture?
A45113	Dost thou not heare him sclandred to death for treason against Caesar, and blasphemy against God?
A45113	Dost thou not heare the multitude say, Hee is madd, and hath a Devil?
A45113	Dost thou not heartily desire and endeavour to be in all things approved to God, and conformed to thy Saviour?
A45113	Dost thou not inwardly abhor thy former sinfull ways?
A45113	Dost thou not love and bless those gleams of goodness which he hath cast upon his Saints on earth?
A45113	Dost thou not love that infinite good ● ness, who hath been so rich in mercies to thee?
A45113	Dost thou not many a time sigh for thine own insensateness?
A45113	Dost thou not pray daily to thy Father in heaven, that hee would not lead thee into temptation?
A45113	Dost thou not see him that shrunk not from the Bear, the Lion, the Giant, drenching his bed with his tears?
A45113	Dost thou not see that many suckers growing up from the root of the tree, draw away the sap from the stock?
A45113	Dost thou not think o ● what thou wert with detestation?
A45113	Dost thou not truly desire that God would renew a right spirit within thee?
A45113	Dost thou think to find God where thou goest?
A45113	Dost thou tremble at the thought of judgement?
A45113	Doth this beseem thee, who professest to fight under his colours, who is the Great Conquerour of Death and Hell?
A45113	For behold, this self- same thing that ye sorrowed after a godly sort, what carefulness it wrought in you?
A45113	For the arrows of the Almighty are within me, the poison whereof drinketh up my spirits: The terrours of God do set themselves in array against me?
A45113	Had Daniel and his three companions of the Captivity eve ● attained to that Honour in their native Land?
A45113	Had Joseph been ever so great, if he had not been transplanted into Egypt?
A45113	Had not God found this the way to their heaven, they had not trod so deep in blood: Why do we grudge to wet our feet where they waded?
A45113	Hast thou a childe disorderly and debauched?
A45113	Hast thou a childe well disposed, well governed?
A45113	Hast thou a son that is unruly, stubborn, unnatural?
A45113	Hast thou not found a secret love to, and complacency in those whom thou hast thought truly godly and conscionable?
A45113	Hast thou not found in thy self a true grief of heart for thy wretched indisposition to all good things?
A45113	Hath God taken away thine eyes?
A45113	Hath not he said( who can not sail) I will not leave thee nor forsake thee?
A45113	Hath not the loss of thine eyes, withal, freed thee of a world of sorrows?
A45113	He that durst thus set upon the Captain of our salvation, God blessed for ever; how shall he spare frail flesh and blood?
A45113	How can we then expect any other then gloomy weather, chilling frosts, storms and tempests?
A45113	How earnestly was that legion of Devils fain to beg but for leave to prevail over a few Gaderene- swine?
A45113	How farre dost thou think that sound reacheth?
A45113	How ill hast thou spent thy time, if thou hast not laid up matter both of employment and contentment in thine owne bosome?
A45113	How just is that charge of the blessed Apostle, that We should not mourn as men without hope, for those that do but sleep in Jesus?
A45113	How justly may we tremble, when we look upon our own actions, our own deserts?
A45113	How many Pagans have we read of, that have died resolutely for their Country, chearfully sacrificing themselves to the Publike?
A45113	How many are there that invite the violence of death, and if hee refuse it, doe, as Ignatius threatned he would doe to the Lions, force his assault?
A45113	How many have we known that have grown rich out of a little, whereas others out of a great stock have run into debt and beggery?
A45113	How many have we known, that have found that health in a change of air, which they could not meet with at home?
A45113	How many have wee known that had lost their lives, if( with the Philosopher) they had not forgone their gold?
A45113	How many that have professed a scorn to be beholden for their lives to their peoples murtherer?
A45113	How many that would die with their Country, hating to think of over- living the common ruine?
A45113	How many thousands are there, who on their death- beds, upon the sad recalling of their guilty thoughts, have wished they had been born blinde?
A45113	How much more comfortably maist thou hear the Father of mercies say to thy soul, Why is thy heart heavy?
A45113	How resolutely doth he blow off all dangers, trample on all enemies, triumph over all cross events?
A45113	How safe art thou then under such hands?
A45113	How sweet a song was that of old Simeon?
A45113	How unmeet Judges are we of his holy proceedings?
A45113	I am afraid to die: This is the voice of Nature: but wilt thou hear what Grace saith?
A45113	If Elkanah therefore could say to his barren Wife Hannah, Why weepest thou?
A45113	If all the earth go this way, couldst thou be so fond as to think there should be a by- path left for thee, wherein thou mayst tread alone?
A45113	If his will bee then to have thee restrained, why should it not bee thine?
A45113	If the body be not refreshed with a moderate enterchange of repose, how can it but languish in all the parts of it?
A45113	If thou canst now see him the more, how hast thou but gained by thy loss?
A45113	If thou hadst had more daies of health then houres of sicknesse, how canst thou think thou hadst cause to repine?
A45113	If thou have an ear for God, though deaf to men; how much happier art thou then those millions of men, that have au ear for men, and are deaf to God?
A45113	If thou have any faith in thee,( and what dost thou profess to be a Christian without it?)
A45113	If thou knowest thou hast to doe with a God that heareth prayers, oh thou of little faith, why fearest thou?
A45113	If thou wert not penitent for thy sins, wherefore are these tears?
A45113	In plain terms, Dost thou no ● love a good man because he is good?
A45113	Indeed, wherefore do we receive, but to distribute?
A45113	Is it for Debt?
A45113	Is it for thy fault?
A45113	Is it not just so with thee?
A45113	Is it, Thou shalt be punished?
A45113	Is not thine heart troubled with the thoughts of thy want of grace?
A45113	Is this our Ingratitude, or Inconstancie, that we are weary of what we wished?
A45113	Is this the way to that happie Victory, which shal carry away a crown of glory?
A45113	It is not meer air that we live by; How many hast thou known that have blown over a just infamy with a carelesse neglect?
A45113	It was scarce 〈 ◊ 〉 patient question which Job asked: Is my strength the strength of stones?
A45113	Lastly, art thou afraid of the power, malice, subtilty of thy spirituall enemies?
A45113	Liberty is wo nt to hold competition for dearnesse, with life it selfe; yea, how many have lost their life to purchase their liberty?
A45113	Lo, our belief is antidote enough against the worst of death: And why are we troubled with death, when we believe that Jesus died?
A45113	Lo, thou art but in the same case with the man after Gods own heart: What shouldst thou do, but for Davids complaint, make use of Davids remedy?
A45113	Lo, what a marvellous advantage is here made of one offence?
A45113	Lo, what access can danger have into heaven?
A45113	Make thy addresse to him that said, Who hath made mans mouth, or who maketh the dumb, and the deaf, or the seeing, or the blind?
A45113	May not the times justly challenge thee in part, as accessary to their misery?
A45113	Might the child be made arbiter of his own chastisement, do we think he would award himself so much as one lash?
A45113	Now deny, if thou canst, that thou hast these spiritual breathings of holy desires within thee?
A45113	O grave where is thy victory?
A45113	Oh thou of little faith, why fearest thou?
A45113	Oh, who may abide the day of his comming; and who shall stand when hee appeareth?
A45113	One poor Corinthian is mis- led to an incestuous copulation: The evil spirit rejoyceth to have got such a prey; but how long shall he enjoy it?
A45113	One while, The Lord is my Shepherd, I shall lack nothing: Another while, Why art th ● ● so sad, my soul, and why art thou so disquieted within me?
A45113	One while, Thy loving kindness is before mine eyes, and I have walked in thy truth: Another while, Lord, where are thy loving kindnesses?
A45113	Or may I not with better warrant say that a true friend hath as it were, two soules in one body, his own, and his friends?
A45113	Or may I not yet rather say, It was not given, but lent thee, for a while, till it were called for?
A45113	Perhaps, thy fare is coarser, thy dishes fewer, thy utensils meaner, thy clothes homelier, thy train shorter; what of this?
A45113	Say now, whether this be not, in effect, thy case?
A45113	Shall the Dwarf quarrell that he is not a Giant?
A45113	Shortly, what is our old- age, but the Winter of our life?
A45113	Shouldst thou ever have so much hated thy sin, if thou hadst not been drawn in to commit it?
A45113	Shouldst thou have found in thy self so fervent love to thy God, if it had not been out of the sense of his great mercy in remitting it?
A45113	Surely, else thou hast fared better then all thy neighbors?
A45113	Sweet words( thou sayest) to those that are capable of them: But what is all this to me, that am neither penitent nor believer?
A45113	Tell me, What is it that thy conscience primarily suggests to thee in this deep impression of thy sorrow?
A45113	Tell me, thou nice& delicate patient, if thou canst not bear these stripes, how wilt thou be able to endure those that are infinitely sorer?
A45113	Tell me, thou querulous Soul, dost thou not ackowledge what thou hast to be the gift of God?
A45113	That the bunch of the Camell is taken off, if yet thou maist passe through the eye of the needle?
A45113	The Corinthians offended in their silent connivence at the incestuous person: the Apostles reproof produceth their sorrow: what was the issue?
A45113	The Serpent is the known embleme of subtilty: The Serpents of the Egyptian Sorcerers, were all devoured by Moses his Serpent: wherefore?
A45113	The Spouse of Christ can say, I sleep, but my heart waketh; how much more would she say, Mine eyes wake, and my heart waketh also?
A45113	The great King questioning with his Cup- bearer NEHEMIAH, can say, Why is thy countenance sad, seeing thou art not sick?
A45113	Thine eies are lost, what need thy heart to goe with them?
A45113	Thinkst thou that those whom thou esteemest more eminent in grace, make not the same moan that thou dost?
A45113	This doubtless, thou saist, is sure in it self; but how is it assured to me?
A45113	This loss can not but go neer thee: But tell me, What was the disposition of the son thou mournest for?
A45113	This should be no news to us; what earthly Kingdome or Sate hath ever enjoyed a constant felicity?
A45113	Thou abhorrest death, and fleest from it as from a Serpent: But doest thou know that his Sting is gone?
A45113	Thou art a banished man: How canst thou be so, when thou treadest upon thy Fathers ground?
A45113	Thou art afraid of death: When thou art weary of thy dayes labour, art thou afraid of rest?
A45113	Thou art disgraced with an ill fame: What a poore matter is this?
A45113	Thou art forced to keepe close; but with what disposition both of minde and body?
A45113	Thou art grievously afraid of death: Is it not upon a mistaking?
A45113	Thou art imprisoned; Wise men are wo nt in all actions and events to enquire still into the causes: Wherefore dost thou suffer?
A45113	Thou art now sick: Wert thou not before a long time healthfull?
A45113	Thou art restrained; Is it such a matter that thou art not suffered to rome abroad?
A45113	Thou art surprized with Sickness; whose fault is this but thine own?
A45113	Thou art troubled with the fear of death: What reason hast thou to be afflicted with that which is the common condition of mankinde?
A45113	Thou art very poore; who made thee so?
A45113	Thou complainest of pain: What use were there of thy Patience, if thou a ● ledst nothing?
A45113	Thou hadst riches?
A45113	Thou hadst wealth; Hast thou not parted with that for which many a man hath been the worse?
A45113	Thou hast lost a piece of thy self: for what are our children, but as colonies deduced from our own flesh?
A45113	Thou hast lost his presence; he is advanced to the beatifical presence of the King of glory: Whether is thy loss, or his gain the greater?
A45113	Thou hearest, my son, what some others say; but what dost thou hear from the bird in thy bosom?
A45113	Thou lately possessedst great riches; yea, maist thou not rather say, thou wert possessed of them?
A45113	Thou shrinkest at the thought of death: Is it not for that thou hast, over- valued life, and made thy home on earth?
A45113	Thy banishment bereaves thee of the comfort of thy wonted companions: Would not a voluntary travel do as much?
A45113	Thy son is dead: What marvel is it, that a mortal Father hath begot a mortal Son?
A45113	Thy wealth is gone: Hast thou necessaries left?
A45113	To what purpose were our Christian valour, if we had no enemy to encounter?
A45113	WHat should we do in this vale of teares, but bemoan each others miseries?
A45113	Was he so much thine, that he would not be set off by thine adversity?
A45113	Was it any ease to thee to make thy child smart, and bleed?
A45113	Was she vertuous?
A45113	We hear, and are fore- warned of the wiles of the Devil: but what his special machinations are, how can we know, much less prevent?
A45113	Wee are not entire peeces, but are all limbs of a community both of Church and Kingdome; whiles the whole body suffers, how can we be free?
A45113	Were it not for our sin, what use were there of a Redeemer?
A45113	Were not our sin hainous, how should it have required such an expiation as the blood of the eternal Son of God?
A45113	Were you not in your very knitting put in minde of your dissolution?
A45113	What Trophees did that wicked spirit think to erect upon the ruines of miserable Job?
A45113	What a short moment is it that thou canst suffer?
A45113	What are times and places of our birth but unconcerning circumstances?
A45113	What are wee but pieces of our Parents?
A45113	What can this be but that hunger and thirst after righteousnesse, to which our Saviour hath pronounced blessednesse?
A45113	What difference is there betwixt thee and them, but that their exile is voluntary, thy travel constrained?
A45113	What discourse could have made thee to understand what light is?
A45113	What do we going for Christians, if we be nothing but meer flesh and blood?
A45113	What dost thou complain of ease?
A45113	What harme can there be in a Sting- lesse Snake?
A45113	What hath Satan now gotten by this match?
A45113	What if God be pleased so to dispose of thee, as to give thee health without it?
A45113	What if the light be shut out from thee?
A45113	What if there were as many Devils in the air, as there are spires of grasse on the earth?
A45113	What is it that makes the act of thy sin to be sinful, but the offence of the Divine Majestie?
A45113	What is it to thee, but to improve, and to account for?
A45113	What is this other then a perfect distraction?
A45113	What mean these sighs, and sobs, and passionate expressions of sorrow which I hear from thee?
A45113	What more then the time wherein thou wert born?
A45113	What need we doubt of this truth, when our own times have so cleerly seconded it?
A45113	What place ▪ then is here for any terrour, since the more state and heavenly magnificence, the more joy and glory?
A45113	What power can there be in any oreature, which is not derived from the Almighty?
A45113	What reason hast thou then to complain?
A45113	What sturdy, and ill mannerd beggers are we, if we will not ● ● ay at the doore till we be served; and grudge at our almes when it comes?
A45113	What then are these things, which must be done by us?
A45113	What woful entertainment is this to be enamoured on?
A45113	What young man would have been so easily induced to part with his life, and have been so ready to give entertainment to an unexpected death?
A45113	When thou hast heard the Name of Christ blasphemed, hast thou not felt a secret horrour in thy bosom?
A45113	When thou hast said all, my son, what is befalne thee other, then it pleased God to enjoyn the Father of the faithfull?
A45113	When we think of an ● universal conflagration of the world, how can we but fear?
A45113	Where is our faith of an heaven, if having been so long sea- beaten, we be loth to think of putting into the safe and blessed harbour of immortality?
A45113	Wherefore came the Son of God into the world, but to save sinners?
A45113	Wherefore then should thy servant be yet a burden unto my lord the King?
A45113	Wherefore was the holy Tabernacle over- spred with a strong tent of skins, but to figure out unto us Gods Church sheltred under a sure protection?
A45113	Whiles there is honey in thy gally- pot, the wasps and flyes will be buzzing about it; but which of them cares to light upon an empty vessel?
A45113	Who are we, that we should think much to share with the best of Gods Saints, yea with the dear and eternal Son of his love, our ever blessed Redeemer?
A45113	Who bade thee not to look for so sure a guest?
A45113	Who can fear a Bear or a Lion, when he sees them chained to their stake?
A45113	Who can stand before these sonnes of Anak?
A45113	Who is so little in his owne favour as to imagine hee can be the worse for faring well?
A45113	Who would desire to walk in the world, when he may sleep with Jesus?
A45113	Why are we impatient for their silent reposal in the bed of their grave, when we are assured of their awaking to glory?
A45113	Why are we too much dejected with that, which others complain to want?
A45113	Why art thou over- troubled to see the great Physitian of the world take this course with sinful mankinde?
A45113	Why dost thou not chide thy self, as that dying Saint did of old, Go forth, my soul, go boldly forth; what art thou afraid of?
A45113	Why doth the living man complain?
A45113	Why is the living man sorrowful?
A45113	Why should that Saviour of thine( thinkst thou) suffer himself to be tempted, if not to bear thee out in all thy temptations?
A45113	Why should we, my son, expect other from him, who is professedly the manslayer from the beginning?
A45113	Why shouldst thou not rather rejoyce that thy loyns have helped to furnish heaven with a Saint?
A45113	Why shouldst thou think it strange( saith wise Seneca) that some men should be well pleased to be scorcht, to be wounded, to be rackt, to be kill''d?
A45113	Why wilt thou be so unthankfully injurious to the Father of mercies, as to deny those graces which his good Spirit hath so freely bestowed upon thee?
A45113	Why wilt thou, my son, be so unwise, and unjust, as to take part with Satan against thine own soul?
A45113	Wilt thou not allow him to call for a consummation of that happie match?
A45113	Wilt thou not give the Physitian leave to make use of his Mithridate, because there are vipers in the composition?
A45113	Without a true life of grace, these things could never have been: Are not thine eyes and hands many times lifted up in an imploration of mercy?
A45113	Would he die to save thee?
A45113	Would he else have denounced it as a judgement to over- indulgent Eli, There shall not be an old man in thine house for ever?
A45113	Would he have owned thee if he had found thee stripped and wounded in the Wilderness?
A45113	Wouldst thou have been so wary of thy steps as now thou art, if thou hadst never slipped?
A45113	Wouldst thou know then what is to be done for the preventing of a destructive vengeance?
A45113	Wouldst thou not allow it an act of his justice to punish sins?
A45113	Wouldst thou not have God to be just, that is, himself?
A45113	Yea, dost thou not hear him with one breath professing his confidence, and lamenting his desertion?
A45113	Yea, dost thou not rather wonder that it hath out- stood so many blustring blasts, thus long, utterly unruined?
A45113	Yea, how many that had lost their precious soules?
A45113	Yea, what do I speak of the future?
A45113	am not I better to thee then ten sons?
A45113	am not I better to thee then ten thousand sons?
A45113	and be ready to bless a thriving prophaneness?
A45113	and couldst thou imagine that some of them should not be ever out of order?
A45113	and dost thou grudge to restore what thou borrowedst?
A45113	and how was he baffled by the patience of that Saint?
A45113	and how was that Saint doubled both in his estate and honour, by his conquering patience?
A45113	and if it be thy will to keepe in, what dost thou complaine of restraint?
A45113	and many rivulets let out from the main Chanel, leave the stream shallow?
A45113	and shall not my soul be avenged on such a Nation as this?
A45113	and what are friends but parts of us?
A45113	and what are we but the Farmers of those we leave behinde us?
A45113	and what can this affection of thy soul be for sin, but true penitence?
A45113	and what use is there of wings, if not to flie?
A45113	and when it is held forth to thee, canst thou lay some( though weak) hold upon it?
A45113	and why is thy heart heavy?
A45113	and will he turn that bandog of hell loose upon thee to worry thee?
A45113	but how confidently may we appear at that Bar, where we are beforehand assured of a discharge?
A45113	but to bee driven to forsake Parents, kinsfolke, friends, how sad a case must it needs bee?
A45113	but when we think of an happie restitution of all things in this day; how can we but rejoyce in trembling?
A45113	canst thou lay thy self before him as a miserable object of his grace and mercy?
A45113	canst thou throw thy self into the arms of his mercy?
A45113	canst thou trust him with thy soul, and repose thy self upon him for forgivenesse and salvation?
A45113	dost thou not complain of it as thy greatest misery?
A45113	hast no ▪ thou cast in thy symbole into the common shot?
A45113	hast thou doubled thine humiliation for the reduplication of thine offence?
A45113	hast thou found thy soul wrought to so much greater detestation of thy sin, as thine acquain ● tance with it hath been more?
A45113	hast thou not shrunk inward, and secretly thought, How shall I decline this dreadful damnation?
A45113	hast thou sought God so much the more instantly with an unfained contrition of heart?
A45113	hast thou taken this occasion to lay better hold on thy Saviour, and to reinforce the vows of thy more careful and strict obedience?
A45113	have not I the Lord?
A45113	have not thy sins helped to make up this irritating heap?
A45113	have we not seen many a good bough split with the weight of too much fruit?
A45113	how can the soule( which makes the body sensible) choose, but be most affected with that pain, whereof it gives sense to the body?
A45113	how canst thou then be sorry that thou hast sinned, and not be sorry that thou hast offended?
A45113	how is thy minde affected?
A45113	how suddenly is this clear skie over- clouded, and spread over with a sad darkness, and I return to my former heartlesness?
A45113	how unworthy art thou of health, if thou wilt no trust the fidelity and skill of the Artist in mixing so wholsome a Cordial?
A45113	knowest thou not that there was a Pre- contract betwixt thy Saviour, and her soul, ere thou couldst lay any claim to her body?
A45113	or i ● it not rather, Thou hast sinned?
A45113	or is my fl ● sh as brass?
A45113	or of Daniel, if there had been no Lions to accompany him?
A45113	or that the wires of that engine should so long have held pace with time?
A45113	that carries nothing but destruction both in his name and nature?
A45113	that goes about continually like a roaring Lion, seeking whom hee may devoure?
A45113	that loves thy Vertue, and thee for it, devested of all by- respects?
A45113	that neighbours should be like the reed and the brake set neare together, whereof the one starves the other?
A45113	thy memory stronger, thy phantasie more active, thy understanding more apprehensive?
A45113	till seven times?
A45113	what aches of the bones, what belking of the Joynts, what Convulsions of Sinews, what torments of the Bowels, Stone, Collick, Strangury?
A45113	what distillations of Rheums, what hollow Coughs, what weaknesses of retention, expulsion, digestion, what decay of Senses?
A45113	what is all the world to us without these comforts?
A45113	what the Sun the fountain of it, what the heavens, the glorious region of it, and what the Moon and Starres illuminated by it?
A45113	when thou art going to a light more glorious then this thou leavest, then the Sun is more weak then a Rush- Candle?
A45113	wherefore are thy so sad bemoanings, and vehement deprecations?
A45113	wherein, if the world be dissolved, who can bear up?
A45113	whiles we profess to have moreover the advantage of Faith to uphold and chear us?
A45113	who can hope to be free from being transported with irregular affections, when wee see such great precedents of frailty before our eyes?
A45113	why dost thou cry out of the foulness, not onely of the peril, of thy sin?
A45113	why should we finde that so tedious to us, which others have wished?
A45113	why would thy heart challenge thee for unkindness in offending?
A45113	wilt thou make a full end of the remnant of Israel?
A45113	with what silent anxiety dost thou watch by his couch?
A45113	worse both in body and soule: and by which never any soul was better: Have wee not seen many good corn fields marred with ranknesse?
A45113	yea, what clearing of your selves; yea, what indignation, yea, what fear, yea, what vehement desire, yea, what zeal, yea, what revenge?
A26921	& is not that Life good, which attaineth its End?
A26921	( And is that World then more worthy of any love than Heaven?)
A26921	16. and after with Cursing and Swearing denied him: And all his Disciples forsook him and fled: And what then from others could be expected?
A26921	3, 4,& c. Indeed he Elected thee also to bear the Cross, and to manifold sufferings here: But is it that which thou preferrest before the Crown?
A26921	75. and shall not I trust thee then to save me?
A26921	8, 9. was he unlearned and imperfect before?
A26921	8. and conclude, What shall separate us from the Love of God?
A26921	A multitude of thy Friends have loved thee so entirely, that thou canst not doubt of it?
A26921	Alas, how many Hours of my precious time, have been spent to maintain it, please it, or repair it?
A26921	Alas, my Soul, thou feelest thy defect, and knowest the hinderance, but what hope is there of remedy?
A26921	Am I at the highest 〈 ◊ 〉 Man on Earth can reach?
A26921	Am I capable of pleasing God no better, than by such a sinful life as this?
A26921	Analogically, as it tendeth to the Perfection of the Universe and the Church?
A26921	And God maketh all Natures suitable to their proper ends and use: How can it be that a Spirit should not incline to be with Spirits?
A26921	And I shall know how God''s Spirit operateth on Souls: And how it is sent from Christ''s humane Nature to work on Man?
A26921	And O how great was the mercy which he shewed me, in a teachable tractable, peaceable, humble, unanimous People?
A26921	And O how many a danger, fear and pain hath he delivered this frail and languishing Body from?
A26921	And Souls that have the Divine Nature in holy Love, desire to be with the God of Love?
A26921	And after such a life of Love, shall I doubt whether the same God do love me?
A26921	And are not all Creatures so?
A26921	And are there none in the other World?
A26921	And art thou loth that they should have an end?
A26921	And as Christ, when the Jews said he did all by Beelzebub, when he cast out devils, askt them[ By whom do your Children cast them out?]
A26921	And can a Soul miscarry and be deceived, that departeth hence in a hope of God''s own causing and encouraging?
A26921	And can not I trust God and my Redeemer, without all this care, and fear, and trouble, and all these particular enquiries?
A26921	And couldst thou not shew it me in a moment?
A26921	And did any of them signifie their love with the convincing evidence that God hath done?
A26921	And do we not willingly interrupt and lay by these Pleasures, every Night when we betake our selves to sleep?
A26921	And do you not know the next and better Habitation?
A26921	And dost thou doubt, canst thou doubt, O my Soul, whether thou art going to a God that loveth thee?
A26921	And doth God cause Saints to grow up unto ripeness, only to perish and drop down unto useless rottenness?
A26921	And doth he not love me in my Age, and Pain, and Sickness; Did he love all the Faithful better in their life than at their Death?
A26921	And doth not God make a greater difference than Man?
A26921	And doth not death creep on thee by a gradual dissolution?
A26921	And former Mercies should not be forgotten: And should not such men patiently endure?
A26921	And hath God ever shewed himself either unfaithful or unmerciful to me?
A26921	And hath this troublesome Flesh been so comfortable a companion to thee, that thou shouldst be so loth to leave it?
A26921	And have I not reason to believe it?
A26921	And have not all Saints that Title in their degrees?
A26921	And hear not the loudest Calls of God?
A26921	And how a Soul acting or habited differeth from itself not acting or habited?
A26921	And how are they separated but by mutual love, and our forsaking all that alienateth or is contrary?
A26921	And how differ they from the Resurrection state?
A26921	And how easy and sweet then will all my obedience be, when I shall perfectly will it, without any reluctancy or aversness?
A26921	And how forms are multiplied?
A26921	And how great a number i ● there to trouble you?
A26921	And how great is the number of them that expect unrighteous things?
A26921	And how hardly known by those that need them?
A26921	And how his production by Emanation or Creation, doth consist with Generation?
A26921	And how is Christ offered to us but as a Saviour to bring us by Grace to Glory?
A26921	And how little doth the knowledge of Learned Doctors differ from the thoughts of a silly Child?
A26921	And how many Thousand painful weary Nights have had a comfortable Morning?
A26921	And how many hours of comfort have I there had?
A26921	And how much in eating, drinking, dressing, physick?
A26921	And how much in labouring or using means to procure these and other necessaries?
A26921	And how much infirmity and painfulness to my Flesh, increase of painful Diseases, and loss of Bodily ease and health?
A26921	And if God had wicked and tormented parts on Earth, why may he not have such, and I be one of them hereafter?
A26921	And if God will so try me, why should I repine?
A26921	And if Heaven dwell in my Heart, shall I not desire to dwell in Heaven?
A26921	And if I be a holy and happy part of God, or of an universal Soul on Earth, why may not I hope to be such hereafter?
A26921	And if Societies on Earth, more holy and wise than others, though imperfectly, are very amiable, what then will the heavenly Society be?
A26921	And if animated, what becomes of the anima seminis perditi?
A26921	And if bad Souls can do it, why not good ones when God will have it?
A26921	And if created Love be so necessary, so active, so communicative, how much more will the infinite Love of the Creator be?
A26921	And if other mens Words and Writings are ble mished with so much imperfection, why should think that my own are blameless?
A26921	And if this could be proved, what would it tend to the unbelievers ends, or to the disadvantage of our hopes and comforts?
A26921	And is it Heaven that cost so dear a price for me, and is the End of so wonderful a design of Grace, and shall I be unwilling now to receive the gift?
A26921	And is it not Mercy from God to make me weary of it?
A26921	And is it not better in the Hand of my Redeemer, and of the God of Love, and Father of Spirits?
A26921	And is not a Day with them better than a Thousand here?
A26921	And is not all good and amiable better than a little good with so troublesome a mixture of noisome Evils?
A26921	And is not my passage secured by the Love of my Father, and the Resurrection and Intercession of my Lord?
A26921	And is not that a more holy and glorious place and state, than this below?
A26921	And is not the rest that turneth into Blood and Flesh, of the same general kind with that which is turned into loathsom filth?
A26921	And is not their sensual pleasure of the same Nature as ours?
A26921	And is not this according to thy Word and Will?
A26921	And is not this much of the end of life?
A26921	And is not this to be partly a God to my self?
A26921	And is the Joy of Angels and the heavenly Host as nothing to me?
A26921	And is this a dwelling fit for thy delight?
A26921	And is this renouncing the World, and trusting Christ for Life everlasting?
A26921	And is this tumultuous, militant, yea, malignant World, a place that I should be loth to leave?
A26921	And it is my certain duty to seek Heaven with all the fervour of my Soul, and diligence of my life: And is it not Best to find it?
A26921	And may I not trust him to save me who hath already saved Millions in this way?
A26921	And more familiarly with my old Acquaintance, Pupils, and dear Friends?
A26921	And now Lord, what wait I for?
A26921	And now should a Man be loth to die, for fears of leaving such troublesome costly Learning and Knowledge, as the wisest men can here attain?
A26921	And now, O my Soul, consider how mercifully God hath dealt with thee, that thy streight should be between two conditions so desirable?
A26921	And of all things surely a departing Soul hath least cause to fear, the losing of its notice of the Affairs of the World?
A26921	And of greater Patience than m ● ● r Nature gave thee?
A26921	And shall I be towards my self, so much of Satans mind: He would not have me come to Heaven: And shall I also be unwilling?
A26921	And shall I know less of Earth from Heaven than I do now?
A26921	And shall I not follow him through Death, and trust such a Guide and Captain of my Salvation?
A26921	And shall I now distrust him at the last?
A26921	And shall I think with cold or little Love, of such a God, and such a Saviour?
A26921	And shall I yet doubt of the Celestial Society and Glory?
A26921	And shall Peter say more confidently,[ Thou knowest that I love thee] than[ I know that thou lovest me?]
A26921	And shall a worldly backward Heart overcome the teachings of Nature, Scripture, the Spirit of Grace, and all Experience?
A26921	And shall accidental love make me desire the company of a frail and mutable Friend?
A26921	And shall my foolish Soul thus wildly fly from the Face of God?
A26921	And shall not the Thoughts of the heavenly Mansions, Society and Delights, much more allure and draw up my desires?
A26921	And shall not the love of such a Father be trusted, and the presence and pleasing of such a Father be desired?
A26921	And shall not this ingrafted inseparable love, make me long to be with Christ?
A26921	And shall we now let the Tempter shake it or discourage it?
A26921	And shall we unman our selves?
A26921	And should I not think of it more pleasedly because my God and Father, my Saviour, and my Comforter is there?
A26921	And should not my suffering be God''s School; should I not learn obedience by it?
A26921	And that ruled me by so Holy and Just a Law?
A26921	And then were I forsaken of the sober and peaceable, as I am in part of some quarrelsom Dividers, how tolerable a tryal would it be?
A26921	And therefore what wonder if in Apoplexies,& c. such Operations are intercepted?
A26921	And though I am naturally loth to be absent from the Body, let me be by his Spirit more unwilling to be absent from the Lord?
A26921	And to hear the Sentence of my departure to my God?
A26921	And what Causality the Parents Soul hath to the production of the Childs?
A26921	And what a benefactor would the Sun be to the World?
A26921	And what a torment must it be to a considering mind, to be uncertain what to Intend and Do in all the tenour and actions of his life?
A26921	And what am I better than my fore- Fathers?
A26921	And what each Object is to the Constitution or production of the act?
A26921	And what good is it but that which seemeth good for the Body?
A26921	And what have I that I have not received?
A26921	And what if its profound Vitality, Self perception, and Self- love be by a kind of Sensation and Intuition, rather than by Discursive Reason?
A26921	And what maketh the Society of Saints so sweet as holy Love?
A26921	And what reason have I now to be unwilling either to live or die?
A26921	And what should I do with a Horse when I shall need to ride or travel no more, or with a Pen when I must write no more?
A26921	And what the Causa finalis doth to it?
A26921	And what they promised and vowed to do?
A26921	And what though Bruits have Sense and Affection, doth it follow therefore that we have none now?
A26921	And what though God give not to all men an overcoming measure, nor to the best so much as they desire?
A26921	And what though I know not now fully what service it is that I must do?
A26921	And what though it must be so?
A26921	And what we know not, Christ, that prepareth and promiseth it, doth know: And is that nothing to us, if really we Trust our Souls to him?
A26921	And what wonder if it Operate no further than Objects are admitted?
A26921	And what would I not suffer for such a fight?
A26921	And when God will call me to a more glorious Vision, and Fruition in Heaven, shall I draw back and be unwilling to go?
A26921	And when this Learning is got, how uncertain are we whether the words have no ambiguity?
A26921	And whence should all this be in man and not in Beasts, if man had no further reason of hopes and fears then they?
A26921	And whether separated from the Body, they operate in and by any other Vehicle, or without, and how?
A26921	And whether the Body be animated as Vegetative or Sensitive before the entrance of the rational Soul?
A26921	And whither should I look for Rest but home to my heavenly Father and to Thee?
A26921	And who is fittest to do it?
A26921	And who knows what Perfect Sight, Knowledg, Love, and Joy are, but by perfect Seeing, Knowing, Loving, and Rejoicing?
A26921	And who will let go his present welfare, without some hope of better as a reward?
A26921	And whom should we hear so willingly, so obediently as Christ?
A26921	And why doth my Soul imprisoned in Flesh no more desire it?
A26921	And why fear we that which endeth all our pains and fears?
A26921	And why may I not accordingly put my self as into the case of them, who saw all Christ''s Miracles and saw him risen and ascend towards Heaven?
A26921	And why not hereafter as well as now?
A26921	And why should I strive by the fears of Death, against the common course of Nature, and against my only hopes of Happiness?
A26921	And why then should they think whither soever Souls go, that they cease their individuation) When they go among individuals?
A26921	And will Christ love me better than I love my Body?
A26921	And will he forsake the Habitation which his love hath chosen?
A26921	And will he not shew it?
A26921	And will it be a comfort to a man in such torment to tell him, that he is God?
A26921	And will it not be better with Christ than here?
A26921	And will it not entertain my separated Soul?
A26921	And will not his will and choice be best?
A26921	And wilt thou forsake a sinner in his extremity, who consenteth to thy Covenant, and would not forsake thee?
A26921	And wilt thou not willingly go, when infinite fatherly Love doth call thee?
A26921	And would I not have my Prayers heard, and my desires granted?
A26921	And would I now undo all, or Cross and frustrate all his Operations?
A26921	And would mens Thoughts of the Churches needs detain them?
A26921	And would thou not see the Sun?
A26921	And wouldst thou not see it, where it shineth forth in fullest Glory?
A26921	And yet, alas, how cold are our desires to the time and place where we shall have much more?
A26921	And, alas, how ordinarily doth some carnal a ● fection corrupt the appetite of the Soul?
A26921	Are such as these meet for his work, his Love, his Acceptance, or his Kingdom?
A26921	Are the Stars which I see less substantial than a Carkass in a darksom Grave?
A26921	Are we vile dirty Sinners in Flesh now fit for heavenly sights or joys?
A26921	Art thou a Lover of Holiness, and of Love itself, and wouldst thou not be united to the Holy who are made of Love?
A26921	Art thou a Lover of Wisdom, and wouldst thou not be united to the Wise?
A26921	Art thou a hater of enmity, discord and divisions, and a Lover of Unity here on Earth, and wouldst thou not be where all the just are One?
A26921	Art thou afraid to go to him who is the only cure of thy fears?
A26921	Art thou not desirous of his presence?
A26921	As I said before, what a penury, and yet redundancy of words have we?
A26921	As if itself, and all the Creatures, and God were nothing, or no fit Objects for a Soul?
A26921	As this World hath used thee, it would use thee still, and it will use others?
A26921	At how cheap a rate to my Flesh could I have got the Applause of factious men, if that had been my end and business?
A26921	Away, away, the vindictive Flames are ready to consume this sinful World?
A26921	Aweary of exciting Divine Love, and exercising it in Divine Praise, which are the works of Angels, and all the heavenly Host?
A26921	Aweary of speaking to my heavenly Father, for endless Blessedness, upon such joyful terms of Hope as he hath given me?
A26921	Aweary of the Thoughts of the City of God, the heavenly Society and Work?
A26921	Be not so unthankful, O my Soul, as to question doubtingly whether thy heavenly Father, and thy Lord doth love thee?
A26921	Be not then foolishly distrustful and inquisitive?
A26921	Bruits have Life: And must we therefore have no Life hereafter, because it is a thing that''s common ● oBruits?
A26921	But alas, how deaf is Flesh to Reason?
A26921	But are they in Heaven such visible and shaped Bodies as they appeared on the Mount?
A26921	But are they not a cause that Mercy can forgive?
A26921	But are we not always so?
A26921	But can not God cause as a Creator, by making that which is not himself?
A26921	But doth not this laying so much on Tradition favour Popery?
A26921	But hast thou not mercy also to give me, even that Fitness, and that Faith?
A26921	But how are we sure that these three men tell us nothing but the Truth?
A26921	But how are we sure who our selves never saw the Person, Miracles, Resurrection, Ascension of Christ, that the History of them is true?
A26921	But how came Moses to have a Body on the Mount, who is said to have been buried, and therefore took none with him into Heaven?
A26921	But how did Peter know Moses and Elias, whom he had never seen before?
A26921	But how is it that Christ is said, to learn obedience by the things that he suffered, and so to be made perfect?
A26921	But how then cometh my Soul to be yet so low, so dark, so fond of this wretched Flesh and World, and so backward to go home, and dwell with Christ?
A26921	But if the Soul existed not till its incorporation, what wonder if it Operate but ut forma, when it is united to the Body for that use?
A26921	But is such Patience a better and sweeter life, than rest and joy?
A26921	But it is not incongruous to say, What would I not do?
A26921	But this would equalize the Good and Bad, or at least those that were good in several degrees; And where then were the Reward and Punishment?
A26921	But was there any doubt to be made between Christ''s interest and his own?
A26921	But what is there so desirable in this Life?
A26921	But what was it that they talkt about?
A26921	But what was the Introduction to this Apparition and Transfiguration?
A26921	But who can see cause to dream of such a partition, never threatened by God?
A26921	But why depart we from things certain, by such presumptions as these?
A26921	But with how many allays are such comforts here mixed?
A26921	But, O my Soul, what need''st thou be troubled in this kind of streight?
A26921	But, Why did Christ shew this Vision but it Three of his Disciples?
A26921	But, Why did not these Three Apostles tell any of this Vision till after Christ''s Resurrection?
A26921	But, alas, what power hath selfishness in most?
A26921	Can Faith live in the Dark?
A26921	Can I see the Light of heavenly Glory, in this darksome shell and womb of Flesh?
A26921	Can not we lie in Bed without Boots and Spurs?
A26921	Can not we sit at home without a Horse or Coach?
A26921	Can the Plants for Life, or the Eye for Light, go up unto the Sun?
A26921	Canst thou forget the sealed Testimonies of it?
A26921	Changed by Custom, or Arbitrary design?
A26921	Conscience hath replied, that This is my infirmity?
A26921	Could they forget all this?
A26921	Did Christ tell them of it, as not knowing it before?
A26921	Did God love none from the beginning of the World, but Henoch and Elias?
A26921	Did I not even now repeat so many as should shame thy doubts?
A26921	Did he live and die to make me Rich or advanced in the World?
A26921	Did he love me in my youth and health?
A26921	Did he need their comfort, as Angels in his trials ministred to him and strengthned him?
A26921	Did they hear what they said, or did Christ after tell them?
A26921	Didst thou not find a need of patience to undergo them?
A26921	Do not my fellow Creatures die for my daily Food?
A26921	Do we not know what Knowledge is?
A26921	Dost thou not judge thy self unworthy of Eternal Life, when thou no more desirest to enjoy it?
A26921	Doth God in great Mercy make pain and feebleness the Harbingers of Death, and wilt thou not understand their business?
A26921	Doth God or I know better what he hath yet to do?
A26921	Doth he want either Shill, or Will, or Power?
A26921	Doth not the Spirit of Adoption incline us to love our Fathers presence, and to be loth to be long from home?
A26921	Doth the Soul cease its increase in vigorous Perception, when the Body ceaseth its increase or vigor of sensation?
A26921	Doubtless it will be a living, perceiving, sensible Recipient, of the felicitating Love of God and my Redeemer?
A26921	Even of thy sinful Neighbours, who in the midst of Light still live in darkness?
A26921	For if the Soul cease to be, it can not pass into another Body, nor can it re- enter into this?
A26921	For one that will indeed comfort you?
A26921	For what conceptions can we have of a Spiritual Body?
A26921	Had I a Friend now that did for me but the hundredth part of what God doth, how dearly should I love him?
A26921	Had it no other individual to illuminate or to terminate its beams or action, were it nothing to illuminate the common Air?
A26921	Hast thou been seeking, and praying, and labouring, and suffering so many Years, for that which now thou seemest scarce willing to obtain?
A26921	Hast thou not the Witness in thy self?
A26921	Hast thou so oft groaned for the general blindness and wickedness of the World, and art thou loth to leave it for a better?
A26921	Hath Christ done so much to purchase the heavenly Glory for thee, and now art thou unwilling to go into the possession of it?
A26921	Hath Grace been so long preparing me for Glory, and shall I be loath to take possession of it?
A26921	Have I lived in the experience of it, and shall I die in the doubts of it?
A26921	Have they done for thee what he hath done: Are they Love itself; Is their love so full, so firm and so unchangeable as his?
A26921	Have thy pains, thy weariness, thy languishings, thy labours, thy cares and fears about this Body, been pleasing to thee?
A26921	He hath given me his Son as the great Pledge of his Love: And what then will he think too dear for me?
A26921	He hath made me a Member of his Son, and so far already united me to him: And will he not take care of the Members of his Son?
A26921	He is Essential Infinite Perfection, Power, Wisdom and Love?
A26921	He is my Father and special Benefactor; and hath taken me into his Family as his Child: And shall I not trust my heavenly Father?
A26921	He is not bound to tell us why: But we may know that a sight of heavenly Glory is not to be ordinarily expected on Earth?
A26921	He is there to prepare a place for me, and will take me to himself?
A26921	Here are Sound and Orthodox Ministers of Christ: But how few that most need them know which are they, and how to value them or use them?
A26921	Here is much historical Truth, and some Civil and Ecclesiastick Justice; but, alas, with how much odious falsehood, and injustice is it mixed?
A26921	How Holy a Doctrin doth Peter himself deliver as confirmed by this Apparition?
A26921	How can the will of Man have greater honour, than to be the same with the will of God?
A26921	How come the Stars therein to be so numerous, which are of the same Element?
A26921	How congruously did he choose every place of my Ministration, and Habitation to this day, without my own forecast or seeking?
A26921	How delightful will it be to see their Perfection in Wisdom, Holiness, Love and Concord?
A26921	How easily shall I then confute the cavils of all our present Unbelievers?
A26921	How else knew they what Satan said and did to him in his Temptations in the Wilderness, and on the Pinacle of the Temple?
A26921	How evident and clear then will every thing appear to me?
A26921	How far beyond my expectation hath Divine Mercy encouraged me in his Sacred work?
A26921	How great a deliverance will it be, to be freed from the temptations, and the inordinate love, and cares, and fears for this corruptible Flesh?
A26921	How great a difference was there between Mount Sinai and this Mount?
A26921	How joyfully shall I bless him that by that immortal Seed did regenerate me to the hopes of Glory?
A26921	How knew they what his Prayer was in his Agony?
A26921	How little clearer is my sight, and little quicker are my perceptions, of unseen things, than long ago?
A26921	How many Thousand bitter or contemning Thoughts have I had of all the glory and pleasures of this World?
A26921	How many Thousand love tokens from God have called me to believe and taste his Goodness?
A26921	How many Thousand strong and healthful Persons have been taken away by Death, whilst I have been upheld under all this weakness?
A26921	How many comfortable Hours have I had in the Society of living Saints, and in the love of faithful Friends?
A26921	How many days in publick and private we spent in preparation and in some prospect of the Blessedness which now they enjoy?
A26921	How many hundred studious Days and Weeks, and how many hard and tearing Thoughts, hath my little, very little knowledg cost me?
A26921	How many weaning experiences?
A26921	How much doth Love in the affairs of men?
A26921	How oft hast thou commanded 〈 ◊ 〉 to Rejoice?
A26921	How oft hath he succoured me, when Flesh, and Heart, and Art have failed?
A26921	How oft hath it looked up, and gasped after him, and said, O when shall I be nearer and better acquianted with my God?
A26921	How oft have I said, Whom have I in Heaven but Thee, and there is none on Earth I desire besides Thee?
A26921	How oft wouldst thou have rejoyced to have seen but the dawning of a Day of Universal Peace and Reformation?
A26921	How profitable have their Writings, their Conference, and their Prayers been?
A26921	How should it lose its formal Power?
A26921	How small is our knowledg in comparison of our Ignorance?
A26921	How suitable to his Love, and to the Nature of our Souls, and to the operations of every Grace?
A26921	How sure is the Promise of God?
A26921	How sweet hath one wise and holy( though weak and blemished) companion been to me here on Earth?
A26921	How sweet hath the Neighbourhood of the godly been?
A26921	How sweet have the holy Assemblies?
A26921	How sweet is the remembrance of the communion which I had with many of them in Shrewsbury and other parts of Shropshire?
A26921	How vain a Creature then were Man; and how little were the difference between waking and sleeping?
A26921	How various and numerous are they in the Sea, and on the Land, and in the Air?
A26921	I have had Forty years added to my Daies, since I would have been full glad of Hezekiah''s promise of Fifteen?
A26921	I have nothing to do with my Tongue and Pe ●, but to speak to thee, and for thee, and to publish thy Glory and thy Will?
A26921	I have prayed in hope: I have laboured, suffered and waited in hope: And by thy Grace I will die in hope?
A26921	I have too much loved it, and am too loth to leave it?
A26921	I shall know how God produceth Souls?
A26921	I shall know how far the Soul is receptive?
A26921	I shall know how far the semen in generation is animated: And how the animated semina of two make one?
A26921	I shall know how the Soul doth act upon it self, and what acts it hath that are not felt, in sleep in Apoplexies, and in the Womb?
A26921	I should have nothing to care for, but to please God and to be pleased in him, were it not for the care of this Bodily life?
A26921	If Christ must have men from Heaven to talk with him of his Cross, what cause have we to study the Cross?
A26921	If God will justifie, who shall condemn?
A26921	If Heaven be not better for me than Earth, God''s Word and Ordinances have been all in vain?
A26921	If I am not willing I am not yet sufficiently prepared?
A26921	If I be ● ● eve not this, how do I take him for my God?
A26921	If I desire any thing more than God, what sinfulness is in those desires, and how sad is their signification?
A26921	If a man be but uncertain what he should make the End of his Life, or what he should live for, how can he pitch upon an uncertain End?
A26921	If he be for me, who shall be against me?
A26921	If his, is it not he that must tell me what, and when, and how long?
A26921	If not, why should it now in its painful languor, seem to thee a more pleasant habitation than the glorious presence of thy Lord?
A26921	If the Divine Nature and Image, and the Love of God shed abroad on the Heart, be not our Excellency, Health, and Beauty, what is?
A26921	If the Jews discerned the great love of Christ to Lazarus by his Tears, canst not thou discern his Love to thee in his Blood?
A26921	If thou Lord shouldst mark Iniquity, O Lord, who should stand?
A26921	If thou hadst been but one Year kept in absolute darkness, wouldst thou have no desiring thoughts of light?
A26921	If you are convoying your Child in a Boat, or Coach, by Water, or by Land, and at every turn he be crying out[ O Father, whither do we go?
A26921	In all places where I have lived, how many excellent Souls( though here they were not perfect) are gone to Christ?
A26921	In the Grave it will be at rest, and not tormented as now it is, nor wish at Night, O that it were Morning; nor say at Morning, when will it be Night?
A26921	In the will of men, or Angels, or in our own wills?
A26921	Is Faith no knowledge?
A26921	Is any love comparable to his?
A26921	Is he not fitter to know and choose, and dispose of me, than I am?
A26921	Is he the God of the Mountains and not of the Valleys?
A26921	Is his mercy clean gone for ever?
A26921	Is it Christ''s Godhead, or his Humane Soul, or his Humane Body, that we shall be Present with, and united to, or All?
A26921	Is it any strange thing for Fire to ascend?
A26921	Is it because that Death stands in the way?
A26921	Is it better than the dwelling place of perfect Spirits?
A26921	Is it my own, or his?
A26921	Is it not God himself that hath caused me to hope; was not Nature, Promise, and Grace from him?
A26921	Is it not appointed for all men once to die?
A26921	Is it not certain that one Man is not another?
A26921	Is it not certain, that some men are in torment of body and mind?
A26921	Is it not certain, that there are baser creatures in the World, than Men or Angels?
A26921	Is it not far better to dwell with GOD in Glory, than with sinful men in such a World as this?
A26921	Is it strange that Rivers should hasten to the Sea?
A26921	Is it unsuitable or hard to the Eye to see the Sun and Light?
A26921	Is it we or God that must choose his Servants, and cut out their work?
A26921	Is not Christ now to be there seen in greater Glory?
A26921	Is not Faith a seeing Grace?
A26921	Is not God the Living God?
A26921	Is not God''s Will Infinitely better than mine?
A26921	Is not a competent time of great Mercy on Earth, in order to the unseen felicity all that the best of men can hope for?
A26921	Is not all this Evidence true and sure?
A26921	Is not the heavenly communion then desirable, where every Man shall have his Own, and yet his Own be common to all others?
A26921	Is not the way of Life, through the Valley of Death, made safe by him that conquered Death?
A26921	Is not thy Body, while the parts by a uniting Soul are kept together and make One, in a better state than when it is crumbled into lifeless dust?
A26921	Is not thy Foundation firm?
A26921	Is the Jerusalem above, the Glorious Company of Saints and Angels, no better and more desirable a sight, than Moses and Elias were on the Mount?
A26921	Is there no growth of these apprehensions more to be expected?
A26921	Is there no more acquaintance above to be here expected?
A26921	Is there no remedy?
A26921	Is there such a dissimilitude of Saints in Heaven?
A26921	It is incongruous to say, What would I not give for such a sight?
A26921	It is that which all lower grace doth tend to, as Childhood doth to Manhood: And what is a world of Infants comparatively good for?
A26921	It will not there by tyed to a body of cross interests and inclinations, which is now the greatest snare and enemy to my Soul?
A26921	It''s worse than madness to be surprized with Sufferings and Death, before it''s seriously forethought of?
A26921	Lord, I have lived in hope?
A26921	Many a time have I cryed to the Lord in my trouble and he hath delivered me out of my distress?
A26921	Many a weary Night and Day: What cares, what fears, what griefs, what groans hath this Body cost me?
A26921	Must I desire to please him no better than I do in this imperfect state, in which I have, and do so much which is displeasing to him?
A26921	Must I sit down in so low a measure, while I am drawing nearer to the things believed?
A26921	My Faith hath oft been helpt by such experiences, and shall I forget them?
A26921	No Man loveth evil, as evil, but as some way a real or seeming good?
A26921	No sweeter foretast?
A26921	Nor fuller silencing of doubts and fears?
A26921	Nothing ever lay so heavy on my Heart as the sin and misery of Mankind, and to think how much of the World lyeth in folly and wickedness?
A26921	Now the Question is, Is it certainly the very same Fact and Doctrine which they received, and which we receive?
A26921	O blessed be God for Commands and Holy Duty: For they are equal to Promises: Who can fear that he shall lose by seeking God?
A26921	O how frail, how uncertain, how bad a thing is depraved Man?
A26921	O how great a part of Christianity is it, to understand and rightly bear the Cross?
A26921	O may I not be put to that dreadfull case, to cry out, My God, my God, why hast thou forsaken me?
A26921	O pitty them who are left a while under the temptations, dangers and fears which have so long been thy own affliction?
A26921	O that I had no worse causes of my unwillingness yet to die, than my desire to do the work of life for my own and other mens Salvation?
A26921	O then let me long to be with him?
A26921	O then, for what should my Soul more pray, than for a clearer and a stronger Faith?
A26921	O what a blessed World would it be?
A26921	O what a sight, what a joyful sight will Death shew me by drawing aside the vail?
A26921	O what an unruly froward thing is the corrupted Soul of Man?
A26921	O what are my groans and all my cold and faint Petitions, and my dull Thanksgiving, to their harmonious joyful Praise?
A26921	O what hath God done in the Wonders of Redemption to make us sure?
A26921	O what holy, glorious, joyful Company shall we have above?
A26921	O where is the seeing, the longing, the rejoicing and triumphing Faith?
A26921	Of how little use is it to know what is contained in many Hundred of the Volumes that fill our Libraries?
A26921	Of how various and uncertain signification?
A26921	Oh how unexcusable am I for every weary Prayer or Meditation of such a Glory?
A26921	Or any Friend so boldly to be trusted?
A26921	Or as if that which in our compounded state, doth Operate on and by its Organs, had no other way of Operation without them?
A26921	Or at least of all those ordinary Christians who saw all the wonders done by the Reporters of these things?
A26921	Or by it to see the beautified World?
A26921	Or could they doubt whether he or his Persecutors were the stronger, and liker to prevail at last?
A26921	Or for a Man to love his Life or Health; his Father or his Friend?
A26921	Or is the means of our good to be accused?
A26921	Or is this World a place for building Tabernacles, where we may see the Lord, and take up our rest?
A26921	Or like a guilty Cain?
A26921	Or like an unbelieving Sadduce, that either believeth not, or hopeth not for, the forgiveness of sin, and the life Everlasting?
A26921	Or set them by at our Journeys end?
A26921	Or that we shall have none hereafter?
A26921	Or what Love, and Joy are but by loving and rejoicing?
A26921	Or what shall I do?
A26921	Or who can live with displeased men, and not feel some of the fruits of their displeasure?
A26921	Our Artes loquendi, dicendi,& disserendi?
A26921	Our Friends are our helpers and comforters; but how oft also are they our hinderers, troubles and grief?
A26921	Patience in it while God will so try thee, is thy duty?
A26921	Peter was not weary with the sight of this heavenly Apparition: Why should I be weary of the believing contemplation of greater things?
A26921	Seeing then Love hath ripened me for itself, shall I not willingly drop into its hand?
A26921	Shall I have no more of the heavenly Life, and Light, and Love?
A26921	Shall I love the Name of Heaven, better than Heaven itself?
A26921	Shall I not Trust, and quietly Trust, that Infinite Wisdom, Love, and Power, whom I have so long trusted, and found so good?
A26921	Shall I not come more willingly to the Celestial Feast?
A26921	Shall his Children be like the fearful Hare?
A26921	Shall my Soul be sensless?
A26921	Shall pain or dying make me doubt?
A26921	Shall that which is now the form of be then more Lifeless, Sensless, or uncapable than the form of Bruits is now?
A26921	Shall the imagination of House, Gardens, Walks, Libraries, Prospects, Meadows, Orchards, Hills, and Rivers, allure the desires of deceived Minds?
A26921	Shall we say that he liveth not because Bruits live?
A26921	Shall we so often grieve the Spirit of God, and not be grieved?
A26921	Should I fear a darksom passage into a World of perfect LIGHT?
A26921	Should I fear to go to LOVE itself?
A26921	Should I not love a Lovely and a Loving World much better than a World where there is comparatively 〈 ◊ 〉 little Loveliness or Love?
A26921	So much knowledge of good and evil in lower matters, as came to us by sin, is unworthy of our fond tenaciousness, and fear of losing it?
A26921	So that if such a nature Act not, it must be because its natural Inclination is hindred by a stronger; And who shall hinder it?
A26921	Spirits are Essentially Active, Intellective, and Volitive: And will God continue such Essential Powers in vain?
A26921	Sure it is not true that the Souls of the Fathers before Christ''s coming did not enter into Heaven, but lay in some inferiour Limbus?
A26921	That Henoch and Elias at their entrance into those Regions laid by their Bodies, and became such as Abraham, and other holy Souls?
A26921	The Holy Scriptures are precious, because I have there the Promise of Glory; but is not the Possession better than the Promise?
A26921	The Sun doth not decay by its wonderful Motion, Light and Heat: And why should Spirits?
A26921	The eye of my Understanding, and all its Thoughts will be useless or vexatious to me, without thine illuminating Beams?
A26921	The insensible Creatures are but Beautified by the Suns communication of its Light and Heat; but the sensitives, have also the Pleasure of it?
A26921	The particular uses of this speech we know not?
A26921	The poor Heathen, Infidel, Mahometane Nations have no Preachers of the Gospel?
A26921	The same difficulty poseth us about the risen Body of Christ: He would not have Mary touch him because he had not yet ascended to his Father?
A26921	Then I shall know clearly why( or to what use) God prospered the wicked, and tryed the Righteous by so many afflictions?
A26921	There are Worthy and Religious Families which honour God, and are honoured by him: But, alas, how few?
A26921	There are the heavenly Hosts whose holy Love and Joyful Praises I would fain be a partaker of?
A26921	These stand up against all that is said; and words will not overcome them: what then must be done?
A26921	Think, O my Soul, what the Suns quickening Light and Heat is to this lower corporeal World?
A26921	This is the Fruit of Sin, and Nature would not have it so: I mean the Nature of this compound MAN: But what though it be so?
A26921	This proveth infallibly the Tradition of the same Faith in the Essentials: But how prove you that the same Holy Scripture is delivered as uncorrupted?
A26921	This was not to make it known to Christ, who came into the World to die for sin: What then was it for?
A26921	This would make it much easier to me to believe that there is certainly a future blessed life for Souls; while I even tasted how God loveth them?
A26921	Thou describest the kindness of the Dogs to a Lazarus that lay at a rich Man''s Doors in Sores?
A26921	Thou hast joyfully lived with many of them here; and is it not better be with them there?
A26921	Though the three Disciples were admitted to this glorious Society, how different was their case from that of Christ, and Moses, and Elias?
A26921	Though these delights are far above those of sensual S ● ● ners, yet alas, how low and little are they?
A26921	Thy desires to be nearer to his glory?
A26921	To Love him more?
A26921	To know him better?
A26921	To my inferiours God hath made me in my low capacity somwhat helpful?
A26921	To seek his Prerogative to thy self is vain usurping arrogance?
A26921	To thee, O my Saviour I commit my Soul; it is thine own by Redemption; it is thine own by Covenant?
A26921	Union will make his pleasure to be much mine?
A26921	Unwilling to be with Saints and Angels, who are all Life,& Light, and Love?
A26921	Unwilling to see the Glory of Jehovah?
A26921	Was not Lazarus in the Bosom of God himself?
A26921	Was not the Feast of of Grace, as a Sacrament of the Feast of Glory: Did I not take it in remembrance of my Lord until he come?
A26921	Was that Mount a better place than Heaven?
A26921	Were it not for Bodily Interest, and its Temptations, how much more innocently and holily might I live?
A26921	What Pleasures be they that steal away mens Hearts from the heavenly Pleasures of Faith, Hope, and Love, but the Pleasures of this Flesh?
A26921	What Soul then on Earth can possibly conceive how great a pleasure it will be for a glorified Soul to see the Lord?
A26921	What a Dungeon is this Flesh?
A26921	What a mixture, what a discord would there be in my expressions?
A26921	What abundant experience have I had of God''s fidelity and love?
A26921	What am I to those more excellent Persons whom in all Ages he hath taken out of the World?
A26921	What are two or three in such a Society?
A26921	What blessed preparations are made for our Hope?
A26921	What but the Body and its Life, and Pleasure is the chief Objective alluring cause of all this sin and misery?
A26921	What can we conceive of more certainly, than of Life, and Light, and Love; of a Region, and of Persons essentiated of these?
A26921	What cost too great for one Hours talk with such a Messenger?
A26921	What day goeth over my Head in which abundance desire not or expect not impossibilities from me?
A26921	What else do the prophane sell their heavenly Inheritance for, as Esau his Birthright?
A26921	What else is the summ of lawful Prayers, but God himself?
A26921	What else signifieth their Mark and Name, HOLINESS TO THE LORD?
A26921	What excellent help, and sweet illumination?
A26921	What great experience do command me to Trust him?
A26921	What have I to do with all my Reputation, and Interest in my Friends, but to increase thy Church, and propagate thy holy Truth and Service?
A26921	What have I to do with my remaining Time, even these last and languishing hours, but to look up unto thee, and wait for thy Grace, and thy Salvation?
A26921	What have I to rejoice in, if this hoped Glory, be not my joy?
A26921	What if he will continue my life no longer, who ever pray for it, and how earnestly soever?
A26921	What is done in the World that is good, but by LOVE?
A26921	What is in me that I should expect exemption from the common lot of all Mankind?
A26921	What is it but our separation to God as his peculiar beloved People?
A26921	What is it but the Interest of this Body, that standeth in competition against the Interest of our Souls and God?
A26921	What is our Hope but the Hope of Glory?
A26921	What is sin but a willful forsaking of God?
A26921	What less can the Promise of being with him signifie?
A26921	What need we to preach, hear, read, pray, to bring us to Heaven when we are there?
A26921	What pleasant retirements and quietness in the Countrey have been the fruits of persecuting Wrath?
A26921	What shall we say to these things?
A26921	What shall we think then?
A26921	What should support and comfort me under my bodily languishings and pains?
A26921	What sounding Brass and tinkling Cymbals, a lifeless Voice, are they that preach of God, and Christ and heavenly Glory without Love?
A26921	What taketh up the Thoughts, and Care which we should lay out upon things Spiritual and Heavenly, but this Body and its Life?
A26921	What then is to be expected from Strangers and from Enemies?
A26921	What then will it be to live in the union of perfect Love with perfect Saints in Heaven for ever, and with them concordantly to love the God of Love?
A26921	What travel should I think too far?
A26921	What was it but this Glory to which he did( finally) Elect thee?
A26921	What was the end and use of all the Good that ever I saw, or that ever God did for my Soul or Body, but to teach me to Love him, and to long for more?
A26921	What was thy Grace for, but to make me willing of Glory, and the way to it?
A26921	What wonder if its initial Operations like a spark of Fire in Tinder, or the first lighting of a Candle, be weak and scarce by us perceptible?
A26921	When and where since he first sent me forth, did I labour in vain?
A26921	When he asked, Can ye drink of the Cup that I drink of, and be Baptized with the Baptism, that I am Baptized with?
A26921	Whence came all the pleasure thou hast had in his Sacred Truth, and Ways, and Service?
A26921	Whence else are thy groanings after God?
A26921	Whence is it that men are so addicted to talkativeness, but that Nature would make all our Thoughts and passions as common a ● it can?
A26921	Where dost thou read that he Elected thee to the Riches and Honours of this World: or to the pleasures of the Flesh?
A26921	Where else is it that we should rest?
A26921	Whether by communication of substance, or only by disposing the recipient matter?
A26921	Whether it be best believing it without consideration of the difficulties or proofs?
A26921	Whether it be to our Intellection, as the Sun is to our sight?
A26921	Whether they give us the true notice of the Speakers 〈 ◊ 〉, and of the Matter spoken of?
A26921	Which by destroying our love to God, doth make us unmeer to believe and sweetly perceive his Love?
A26921	Which should be the Season of Triumphant Faith, and Hope, and Joy, if not when I am entering on the World of Joy?
A26921	Whither should Spirits go but to the Region, or World of Spirits?
A26921	Who breathed in thee all those Requests that thou hast sent up to God?
A26921	Who can ever have low Thoughts of God''s love and Mercy who believeth this?
A26921	Who can think that all believing holy Souls, that have passed hence from the beginning of the World, have been deceived in their Faith and Hope?
A26921	Who could stand dallying as most men do, at the Door of Eternity, that did verily believe his Immortal Soul must be shortly there?
A26921	Who else overcame thy Folly, and Pride, and vain desires, so far as they are overcome?
A26921	Who knoweth what Light or Sight is, but by Seeing; or what Knowledge is but by knowing?
A26921	Who made me to differ?
A26921	Whose work am I doing?
A26921	Why are they taken up to be so laid by?
A26921	Why did God shew the back parts of his Glory to none but Moses, no not to his Brother Aaron?
A26921	Why did he save but Noah and Seven with him in the Ark?
A26921	Why did he speak to him only in the Bush and in the Mount?
A26921	Why did he translate none to Heaven without dying but Henoch and Elias?
A26921	Why doth the Scripture ascribe Love and Joy to God and Angels if there were not some reason for it?
A26921	Why else did the Martyrs so patiently suffer?
A26921	Why should it be hard to believe that God will glorifie the Souls whom he loveth?
A26921	Why shouldst thou draw back, as if the case were yet left doubtful?
A26921	Why then may I not with distinct conceptions and joyful desires look after the Souls of my departed Friends, that are now in the Celestial Kingdom?
A26921	Why then should I doubt of my Fathers Love?
A26921	Why then should the Trinity seem incredidible?
A26921	Will Almighty LOVE ever hurt me or forsake me?
A26921	Will God ever raise so low, so dull, so guilty a Heart, to such a foretast of Glory, as is this effusion of his Love by the Holy Ghost?
A26921	Will he be lother to lose me than I am to lose a Member or to die?
A26921	Will he lose those that are given him?
A26921	Will he not take incomparably greater pleasure in animating and actuating me for ever, than my Soul doth in animating and actuating this Body?
A26921	Will not Love and Union make their Joy to be my own: if Love here must make all my Friends and Neighbours comforts to become my own?
A26921	Will the Lord cast off for ever?
A26921	Will you not believe that the Laws of the Land are genuine, or that ever there were such Kings as made them unless he that tells it you work Miracles?
A26921	Wilt thou take Strang ● ● ● into Heaven,& know them as thine that do no better know thee here?
A26921	Woe to me, if I did dissemble: If not, Why should my Soul draw back?
A26921	Would I be again among Dogs and Swine?
A26921	Would I be here again in the prospect of a Grave, with fear of dying; as strange as now to the heavenly Felicity?
A26921	Would I have God to alter this determinate Course, and make sinful Man immortal upon Earth?
A26921	Would a light at Midnight have pleased thee so well: Hast thou prayed and laboured for it so hard?
A26921	Would not a sight, a glimpse of Heaven, have transported any Holy Soul?
A26921	Wouldst thou be a God and Saviour to thy self?
A26921	Wouldst thou dwell with thy beloved Body in the Grave, where it will rot and stink in loathsome darkness?
A26921	Yea and what an Act is, and what a Habit?
A26921	Yea every wise and godly Man doth cast them off with detestation: You must be against Holiness on that account as well as against Death?
A26921	Yea while it is within me, were it not covered from my sight, what a loathsom mass would my Intestines appear?
A26921	Yea, Devils in Flesh, who hate and persecute the Regenerate Seed, and all that will not receive their mark, and be as mad& bad as they?
A26921	Yea, doth he give the Bruits, Life, Sense, Delight and Beauty, and hath he not better things for men?
A26921	Yea, even those that now lie in tears and fears, and are overwhelmed with doubts and troubles?
A26921	Yea, it is not so much I that live, as Christ Liveth in me?
A26921	Yea, to rejoice with exceeding and unspeakable joy: And how fain would I in this obey thee?
A26921	after they had seen the Kingdom of God come in Power, and Christ''s Face shine as the Sun in its brightness?
A26921	and after all this shall I not trust him?
A26921	and am almost there where belief must pass into sight and love?
A26921	and animate some Bodies; and so that all in Heaven have some Bodies: If so, what Bodies are they?
A26921	and feel what Life and Love are?
A26921	and of an Abortive?
A26921	and see what Light is?
A26921	and that when I am so dark and low?
A26921	and whether they take with them any of the fiery Nature as a Vehicle or as a constitutive part?
A26921	and whither should Christ''s Members, and holy Spirits go, but to himself, and the heavenly Society?
A26921	and will he be favourable no more?
A26921	doth his Promise fail to Generations?
A26921	for Saints?
A26921	hath God forgotten to be gracious?
A26921	hath he in anger shut up his tender mercies?
A26921	how are they unible?
A26921	how should I bear with comfort the sufferings of this wretched life, without the hopes of a life with Christ?
A26921	how thankfully should I have thought of the work of Redemption and Sanctification?
A26921	my weary hours, and my daily experience of the Vanity and Vexation of all things under the Sun, had I not a prospect of a comfortable end of all?
A26921	not by Nature; for its Nature hath nothing that tendeth to deterioration, or decay, or self- destruction?
A26921	or must I take up with the passive silence and inactivity, which some Fryars persuade us is nearer to Perfection?
A26921	or question them without cause at last?
A26921	or that he is part of an universal Soul?
A26921	raised a report that the beloved Disciple should not die, why should not plain Promises assure me that I shall live with him that loveth me for ever?
A26921	saith the same Seneca, unless he lift up himself above humane things?
A26921	unwilling to be with my glorified Lord?
A26921	will it be a Clod or Stone?
A26921	without it, who shall plead thy Cause against the Devil, World and Flesh?
A26921	yea or the fiery Principle of Vegetation in a Tree, to carry up the earthy matter to a great procerity?
A26921	yea, against him to his Enemies, even when I knew that all was lost, and worse than lost, which was not his?
A26921	〈 ◊ 〉 how wonderfully he hath helped both me and others?